a Ny vi Beawellly i f leah aie de fi nie i FORTY- FIRST ANNUAL REPORT OF THE U.S. BUREAU OF AMERICAN ETHNOLOGY TO THE SECRETARY OF THE SMITHSONIAN INSTITUTION ele 224 UNITED STATES GOVERNMENT PRINTING OFFICE WASHINGTON 1928 ‘ Ts 1 PeHiM4-Y FHOY i iO THOTAA JAUMMA ¢e ‘¢ cT © GAARA US rH AADIAAW A z sx es da} ¥} TR eS a |! ry EPT IW 2 ) f 7 ADDITIONAL COPIES OF THIS PUBLICATION MAY BE PROCURED FROM THE SUPERINTENDENT OF DOCUMENTS U. S. GOVERNMENT PRINTING OFFICE WASHINGTON, D.C AT $2.50 PER COPY (CLOTH) = = | LETTER OF TRANSMITTAL SMITHSONIAN INSTITUTION, Bureau OF AMERICAN ETHNOLOGY, Washington, D. C., July 1, 1924. Sir: I have the honor to submit herewith the Forty-first Annual Report of the Bureau of American Ethnology, con- taining the administrative reports of the bureau for the fiscal years ended June 30, 1920, 1921, 1922, 1928, and 1924. With appreciation of your aid in the work under my charge, I am, Very respectfully yours, J. WatTer Fewxss, Chief. Dr. CHARLES D. Watcort, Secretary of the Smithsonian Institution. Ill NOTE This volume contains the administrative reports of the Chief of the Bureau to the Secretary of the Smithsonian Institution covering the five-year period from July 1, 1919, to June 30, 1924. During a long period these reports have fallen behind, through lack of sufficient funds to publish and for other reasons, and it has been decided to print the five reports in this volume in order to give subsequent administrative reports current publication. This will not change the numerical order of the annual reports. Tue Eprror. {v CONTENTS REPORTS OF THE CHIEF Rornacalvearended JUne,o0; Lo2022—.2 22-2 s 8 ok be ee one eee NGOGHISCHIRVEAT GNCEd MUNG OUn Lotta se = oe a on eee eee tase Rorsiscal.vear ended une.oO) LO22-2 2-2. = 292 ee see san see OIMIACAMVEAT CNded illera Ufo mee a= = os eS Bordiscal-year ended, June 30), 1924... .- +... ..-.-..-2. 2-225 -225225-- ACCOMPANYING PAPERS Coiled basketry in British Columbia and surrounding region, by H. K. Haeberlin, James A. Teit, and Helen H. 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GOED etfs Ges es ee en ee ee eee ae See 12 IMMEDI SS (CUTS) ee Se ee ES ee ee eee eee 16 Ddiromaliwork anda plications:= 26- Sees se oe = at eee a 16 [MCSE OORT S 2 ep pee Ree SD se Se eee Ss op ee ae 18 In anciny kOe oe ee ee eee ee a eee oe eee eee eee Sore 18 OO CoC CR eens See ee Ne ee Fc i cm a ee ae es 19 ECR Coe eee ee eee ee ee ee 20 IMIIRCEHATIOOUS tee eae ee eee ae ete ee eR be Se 2 Oe eta gs oe 21 ee aTLATHOD . ANNUAL REPORT OF THE BUREAU OF AMERICAN ETHNOLOGY FOR THE FISCAL YEAR ENDED JUNE 30, 1920 J. Water Fewxes, Chief Str: In response to your request I have the honor to sub- mit the following report on the field researches, office work, and other operations of the Bureau of American Ethnology during the fiscal year ended June 30, 1920, conducted in accordance with the act of Congress approved July 19, 1919. The act referred to contains the following item: American ethnology: For continuing ethnological researches among the American Indians and the natives of Hawau, including the excavation and preservation of archeologic remains, under the direction of the Smithsonian Institution, including necessary em- ployees and the purchase of necessary books and periodicals, $42,000. Ethnology is the study of man in groups or races and aims to contribute to our knowledge of racial culture and advance our appreciation of racial accomplishment. The researches of the Bureau of American Ethnolog y deal with the aborigines of the United States and the Hawaiian islanders. The material from which we may secure this knowledge is rapidly disappearing or being absorbed into modern life. The culture of the aboriginal inhabitants has in a great measure vanished, but modern survivals still remain, and it is one object of the bureau to record these survivals while this is possible, thus rescuing what remains as a_ partial record of the culture of the race. ‘This is essential in order that our knowledge of the North American Indian may neither be distorted by prejudice nor exalted by enthusiastic glorification. 1 2 BUREAU OF AMERICAN ETHNOLOGY In linguistics the necessity of recording those languages that are in danger of extinction is urgent. Several of these are now spoken only by a few survivors—old men or women—and when they die this knowledge which they pos- sess will disappear forever. Our Ineians had a large litera- ture and mythology which on account of their ignorance of let- ters they did not record. ‘This is rapidly being lost, and it is our duty to secure the information at once before it loses its aboriginal character. The lexical and grammatical structure of the different Indian languages, their phonetic peculiarities, and their relations to each other also require intensive studies, which have been industriously pursued by the linguists of the bureau. It is believed that the publications of the Bureau of American Ethnology should be of such a nature that they may be studied with profit by all intelligent persons and not so crowded with technicalities as to repel all readers except a few specialists. While the bureau publications should not be devoted solely to popular articles they fail to advance and diffuse ethnological knowledge if they are so technical that they appeal only to one class of readers. The policy of the bureau is to publish a limited number of technical papers, the popular demand also being given due weight. Important researches have been conducted by members of the staff on the material culture of the Indians, one aim being to ascertain the various fibers and foods used by them with a view to discover hitherto unused aboriginal resources that might be adopted with profit by the white man. In order that the character of the habitations of the Indian might be better known and an accurate knowledge of them disseminated, illustrations of aboriginal buildings found in early maps and documentary records are being gathered and a series of publications on this subject has been inaugurated. These, when available, are accom- panied by the original descriptions of the buildings and incidentally identifications of the sites of the larger villages so far as possible. The bureau has continued researches on the music of the Indians with good results, as the past publications on this ADMINISTRATIVE REPORT 3 subject have attracted the attention of musicians who are making practical use of this knowledge in their composi- tions. There is a great demand for strictly Indian music. Archeology has been one of the important lines of re- search by members of the bureau during the past year. Although the methods of research of this science are some- what different from those of the ethnologist, the goal is the same. It is urgent to gather all possible data regarding the ethnology of the Indian prior to the advent of the white man, and where written history is silent on this subject, legends, monuments, and.other prehistoric remains are the only media to supply the unknown chapters of history. As the national parks, like the Mesa Verde, and national monuments, like the Chaco Canyon, containing the best examples of this evidence, have been reserved for perma- nent protection, the bureau is engaged in the scientific study of these remains in cooperation with the National Park Service. The function of the Bureau of American Ethnology is both to advance knowledge of ethnology and archeology by researches and to disseminate information on all subjects concerning Indians. Much of the time of the chief and the members of the staff is occupied in replying to letters re- questing this information. This in many cases requires special knowledge of experts or extended studies in the library. The administration and routine duties of the office have also occupied much of the time of the chief. The Great War has enlarged our view of the practical value of ethnological studies. As our country has become a world power and has entered into political and commercial relationships with many other races whose ethnology is little known, it is desirable that the ethnological researches of the bureau be enlarged in order that we may better ap- preciate these foreign peoples. From necessity we have limited our researches to the American Indian and the natives of Hawaii. There is, however, an urgent call for more extended studies of all peoples whose amalgamation will constitute the future American. 4 BUREAU OF AMERICAN ETHNOLOGY SYSTEMATIC RESEARCHES In addition to purely official duties, the chief has devoted considerable time to field work and the preparation of reports on archeological researches. In the course of the year two visits were made to the Mesa Verde National Park, Colorado—one in August and September, 1919; the other in June, 1920. These researches, in accordance with the above-mentioned act of Congress for the excava- tion and repair of archeological remains, were in continuation of the cooperative work of the Smithsonian Institution and the National Park Service of the Department of the Interior, and were made with an allotment from the latter for the excavation and repair of cliff houses and other ruins on the Mesa Verde. In the summer and autumn of 1919 the chief excavated and repaired Square Tower House, formerly known as Peabody House, one of the most picturesque cliff dwellings of the park. The excavation of small house sites situated among the cedars on top of the mesa near the trail to Square Tower House was carried on simultaneously by Mr. Ralph Linton, under the direction of the chief. The work of Square Tower House has enlarged our knowl- edge of the structure of cliff dwellings; that on small house sites contributes to theoretical discussions of their genesis and evolution. The small house sites on top of the mesa were interpreted as prototypes of kivas in the large cliff buildings and are thought to be the ancient stages in their development. The whole history of the evolution of hori- zontal masonry can be followed by studies of various types of buildings on the Mesa Verde. The two unique characteristics of Square Tower House are a square tower situated in the middle of the ruin and the well-preserved roofs with beams intact on two of the ceremonial rooms, or kivas. The repair of the tower was timely, as it had been feared for many years that it would fall, since it has long been tottering. As all friends of our antiquities would regard the destruction of this as a calamity, it was strengthened and put in a condition for permanent preservation. ADMINISTRATIVE REPORT 5 The roofs of two of the eight kivas in Square Tower House were almost intact and show the best specimens of aboriginal carpentering in the park. Almost all of the original beams are still preserved, and their arrangement shows how the aboriginal builders constructed a vaulted roof. Especial care was exercised in repairing Square Tower House to protect these roofs and preserve the beams in place for examination by archeologists and visitors. Small house sites are very numerous on top of Mesa Verde among the dense growth of cedars, and two of these situated above Square Tower House were chosen as types of the remainder for excavation. The rooms uncovered on these sites may be called earth lodges, and had sunken floors with roofs now fallen in but originally constructed of logs covered with earth. One of these rooms, called Earth Lodge A, was completely excavated, and in order that the style of the most ancient habitation on the park might be seen by visitors it was protected from the elements by a shed. Another form of earth lodge, subterranean and prob- ably of later construction, had stone pilasters like a cliff- house kiva for the support of a domed roof, but its walls were made of adobe plastered in the earth. It shows three periods of occupancy: (1) The original excavation, a sub- terranean room constructed on the lines of the unit type of kiva; (2) its secondary use as a grinding pit, by the intro- duction of vertical slabs of stone making three grinding mills, the metates of which were in place; and (3) a depression filled in with débris containing human skeletons and other bones. It may thus have served distinct purposes at different times. The theoretical importance of Earth Lodge A is that it represents not only the archaic type of building of the mesa but also resembles those widely distributed habitations of nonpueblo tribes. It points to the conclusion that when the ancient colonists came to the Mesa Verde they differed only slightly from nomadic tribes and that their descendants developed the craft of stonemasons long after Earth Lodge A was inhabited. 6 BUREAU OF AMERICAN ETHNOLOGY Archeological work was renewed on the Mesa Verde in June, 1920, and the work of excavating was begun on a ruin called Painted House and a neighboring cliff dwelling. The result of this work was of great significance, for it brought to light a large cliff building that showed no evidence of hay- ing been formerly inhabited. It was not a cliff dwelling, but built for some other purpose. Its character points to the conclusion that this purpose was a temple for the celebration of fire rites, or possibly the conservation of that fire from year to year. While there was found no evidence that anyone ever lived in it, an adjacent cliff dwelling afforded every indication that it was inhabited by at least two clans. New Fire House belongs to the same group of ceremonial buildings as Sun Temple, except that it is situated in a cliff and not on top of the mesa. The features that have led to the identification of this ruin as one devoted to New Fire rites are the large walled firepit full of ashes in the middle of the court and the resemblances of phallic and other pictures on the walls of the rooms to those still surviving among the Hopi in the New Fire cult. Mr. James Mooney, ethnologist, remained in the office throughout the year, engaged chiefly in the elaboration of material relating to the heraldry of the Kiowa and the Peyote cult of the southern plains tribes. In connection with the preparation of the Denig Assiniboin manuscript for publication, a correspondence was carried on with members of the Denig family and others for the pur- pose of gathering all available information concerning the history and personality of the author. A valuable comple- ment to the Denig work is the German manuscript journal of the Swiss artist, Friedrich Kurz, who visited the upper Missouri in 1851-52, spending some months with Denig at Fort Union. A copy of the original journal, now in the museum of Bern, was made some years ago by direction of Mr. David I. Bushnell, jr., who sold it to the bureau. The usual amount of correspondence in answer to requests for varied ethnologic information received attention. Among these may be noted requests from the War Department ADMINISTRATIVE REPORT ¥ for Indian designs for regimental flags for two newly organized regiments. In the latter part of October and throughout November, 1919, Dr. John R. Swanton, ethnologist, was at Anadarko, Okla., where he recorded about 270 pages of text in the Wichita language and 100 in Kichai, besides considerable vocabulary material in both. It should be remarked that the Kichai language is rapidly becoming extinct, being now spoken fluently by not over a dozen persons. During the summer preceding this expedition he was engaged in the extraction and card cataloguing of words from his Natchez texts, and after his return he prepared a gram- matical sketch of the Natchez language, complete as far as the material on hand will permit, but withheld from publica- tion for a final review with the help of Indian informants. This language is now spoken by only three persons. He also completed a sketch of the Chitimacha language, the rough draft of which had already been prepared, and began the extraction and recording of words from his texts in the Koasati language. Part of his time has been occupied in correcting the proofs of his Bulletin 73, on the Early History of the Creek Indians and Their Neighbors. Several hundred cards have been added to his catalogue of material bearing on the economic basis of American Indian life. Doctor Swanton completed reading the proofs of Bulletin 68, A Structural and Lexical Comparison of the Tunica, Chitimacha, and Atakapa Languages, and the bulletin was issued in December, 1919. The sketch of the Chitimacha language mentioned above, along with a similar sketch of Atakapa previously prepared, is ready for publication. Doctor Swanton has a much longer paper on the social organization and social customs of the southeastern Indians which requires a little work for com- pletion, but is withheld until the bulletin, which it naturally follows, is through the press. 53666°—28——2 8 BUREAU OF AMERICAN ETHNOLOGY Mr. J. N. B. Hewitt, ethnologist, took up the critical analysis and constructive rearrangement of the three differ- ing versions of the Eulogy of the Founders of the League of the Iroquois, obtamed by him, respectively, from the late Seneca federal chief, John Arthur Gibson; the late Mr. Joshua Buck, Onondaga shaman, of Onondaga-Tutelo ex- traction; and chief emeritus Abram Charles, of the Cayuga Tribe—all of Ontario, Canada. This Eulogy of the Founders is a very long chant and one of marked difficulty to render accurately. In his report for last year it was stated that the long-standing disruption of the several tribes composing the league had led to the break- ing up of the parts thereof and loss of traditions concerning the principles and structure of the league; hence there are differing versions of most important rituals. In the tribal organization the federal chiefs were organized into several groups with definite political relationships, which differing relationships implied naturally corresponding differences in duties and obligations for the several persons so politically related. But since the disruption of the political integrity of the tribes of the league and of the league itself by the events of the war of the American Revolution these relationships have become more or less confused in the minds of the people, and hence the great difficulty in determining from the in- formants of to-day the correct sequence of the names and the exact political relationships subsisting among the several chiefships. This accounts for the difficulties encountered in editing the three variant versions of the eulogy. In view of works recently published on the genetic relation- ship of certain linguistic stocks of California and other North American linguistic stocks, and as a result of a con- ference of the staff of the bureau early in December on late linguistic work in California Mr. Hewitt critically examined the methods and the evidences for relationship relating to the Yuman, the Serian, the Tequistlatecan, the Waicuran, the Shahaptian, the Lutuamian, and the Waiilatpuan, claimed in recent publications by Doctor Radin and Doctor Kroe- ADMINISTRATIVE REPORT 9 ber. In no instance did he find that these authors had proved their case. Mr. Hewitt continued the preparation for publication of the second part of Iroquoian Cosmology, Part I having already appeared in the Twenty-first Annual Report of the bureau. He spent considerable time in reading the manu- script dictionary and grammatical sketch of the Chippewa language prepared by Father Chrysostom Verwyst, in order to ascertain its value for publication and to enable him to assist the author in a revision of the work; and prepared much data for use in reply to requests by correspondents, often requiring considerable time and most exacting work. In June, 1920, Mr. Hewitt visited the Oneida Indians, residing in the vicinity of Seymour and Oneida, Wis. The purpose of this visit was to ascertain what information, if any, these Indians retained concerning the principles and structure of the League of the Five (later Six) Nations, or even concerning their own social organization, or the mythic and religious beliefs of their ancestors, which has not already been recorded by him, from other sources. He found that these Indians had forgotten the great principles and the essential details of the organic structure of the league, of which the Oneida before their disruption by the events of the war of the American Revolution were so important a member, due to the adoption of lands in severalty about 1887, and the administration of their public affairs under the laws of the State of Wisconsin. He discovered that these Oneida spoke a dialect markedly different from that of the Oneida with whom he was already acquainted and succeeded in recording a text relating to hunting wild pigeons (now practically extinct) at the time of “roosting.” From the Wisconsim Oneida Mr. Hewitt went directly to the Tonawanda Reservation to consult with Seneca chiefs, after which he proceeded to the Grand River grant of the Six Nations, near Brantford, Ontario, Canada, and there obtained an interesting text in the Onondaga language, with a free English translation. This text embodies an old Tutelo tradition of the manner in which the assistant to the 10 BUREAU OF AMERICAN ETHNOLOGY chief was established, and is reminiscent of the early raids of the warriors of the Five Nations into the southern home of the ancient Tutelo. Information relating to the internal structure of the tribal organization of the several tribes was carefully revised, especially the place of the several clans with regard to the symbolic council fire, and therefore their membership in either the male or the female side of the tribal organization. Certain sentences placed after every Federal title throughout the Eulogy of the Founders—originally 49 in number—can not be understood without this definite knowledge of internal tribal organization, as there is constant danger of confusing tribal with federal relationships. The internal tribal organi- zation differed among the Five Nations and the knowledge of one or two is not sufficient. With the aid of Mr. Asa R. Hill as Mohawk interpreter and informant, the work of the textual criticism of the Mohawk text of the league material originally collected by Mr. Seth Newhouse, a Mohawk ex-federal chief, was revised. Knowing that Mr. Newhouse is a fine Mohawk speaker, Mr. Hewitt induced him to translate his material back into the language from which he had rendered it into indifferent English. This translation was not desired for publication, but to obtain the correct Mohawk terminology or diction for the expression of the ideas embodied in the material. During the year Mr. Francis La Flesche, ethnologist, devoted most of his time to the task of preparing for publi- cation the manuscript of the first volume of his work on the Osage tribe. In February the text of the first volume was finished and the manuscript placed in the hands of the Chief of the Bureau of American Ethnology. The volume contains two elaborate ancient rituals, the first of which is entitled ‘‘Ga-hi’-ge O-k’o", Ritual of the Chiefs’; and the second ‘“‘ Ni’-ki No"k’o", Hearing of the Sayings of the Ancient Men.” ‘These rituals are rendered in three forms: First, in a free English translation; second, the recited parts, also the words of the songs, as given by the Indians themselves in their own language into the dicta- phone; third, a translation from the Osage language into ADMINISTRATIVE REPORT 11 English as nearly literal as can be made. Owing to the peculiar modes of expression used in the rituals by the Indians, such as metaphors, figures of speech, tropes, and archaic terms, it is impossible to give an absolutely literal translation. Furthermore, much of the language used in these rituals is in ceremonial style and not that in daily use among the people. On the completion of the manuscript of the first volume, Mr. La Flesche took up the task of preparing for publication the manuscript of the second volume. Mr. J. P. Harrington, ethnologist, spent the months of July, August, and September, 1919, on field duty in New Mexico in pursuance of his studies of the ethnology and linguistic relationship of the Southwest Indians. These studies resulted in a large amount of most carefully heard textual, grammatical, and lexical material from the Tano- Kiowan family of languages, the elaboration of more than 750 pages of which was completed for publication before the close of the fiscal year. Important discoveries in connection with this work are that Zufian is definitely added to the Tano-Kiowan-Keresan- Shoshonean stock; and that the religious ceremonial words of Tanoan are largely borrowed from Zufian and Keresan. This last discovery has proved one of the most interesting features of the work, for, just as it can be shown that the watermelon and muskmelon, for example, are not native to the Tanoan Indians because designated by Spanish loan words or by mere descriptive terms, so it can be also demon- strated linguistically that the Tanoans have adopted many features of the Zufian and Keresan religion. Even such fundamental conceptions as Wenima, the abode of the dead, and Sipapu, the entrance to the other world, have been taken over by the Tanoans, e. g., as Tewa Wayima and Sip’o phe. At the close of September Mr. Harrington returned to Washington and was engaged during the remainder of the year in the elaboration of his material. Mr. Harrington also performed various office duties during this period. In August, 1919, Dr. Truman Michelson, ethnologist, renewed his researches among the Fox Indians, which con- 1 BUREAU OF AMERICAN ETHNOLOGY sisted exclusively of working out a grammatical analysis of the Indian text of his manuscript on the White Buffalo Dance, in order to make a vocabulary for the same. He returned to Washington near the middle of September, when he resumed his work on the Indian text, as well as the vocabulary. The manuscript was submitted in March, 1920. During the winter Doctor Michelson worked on the manu- script of the White Buffalo Dance; he also spent some time on a rough translation of an autobiography of a Fox Indian woman written in the current syllabary. This translation was based on a paraphrase in English written by Horace Poweshiek. In the middle of June he left for Tama, Iowa, to restore the syllabary text phonetically, to further work out a grammatical analysis to enable him to add a suitable vocabulary, to elucidate a number of ethnological points, and to correct the translation ina number of places. By the close of the fiscal year he entirely restored the text phonetically. In addition, Doctor Michelson has furnished data for official correspondence. SPECIAL RESEARCHES In addition to the work of members of the staff mentioned in their reports above, the bureau has employed others in ethnological and archeological researches. Mr. Neil M. Judd, curator of American archeology in the United States National Museum, was detailed in June to complete a report on his work for the bureau in previous seasons in southeastern Utah. At the time of writing no report on this work has been received. Miss Frances Densmore resumed work on the Pawnee songs on September 1, 1919. Transcriptions and analyses of 58 Pawnee songs have been submitted during the year. These comprise songs of the Morning Star ceremony and of the Buffalo Dance, the Bear Dance, and the Lance Dance. In April, 1920, she visited the Pawnees a second time and was permitted to enter the lodge during the Morning Star cere- mony and to see the contents of the “sacred bundle.” This bundle is opened once a year. (It is said that only one other ADMINISTRATIVE REPORT 13 white person has been permitted to enter the ceremonial lodge.) This ceremony afforded an opportunity to hear certain interesting rituals which are sung only at this time. Three manuscripts on Pawnee music have been submitted during the year. In addition to the ceremonial material above mentioned these papers contain songs of war and of a game, as well as miscellaneous songs and those connected with folk tales. The Pawnees were selected as representa- tive of the Caddoan stock, according to the plan of comparing the songs of the various linguistic stocks. About the middle of February, 1920, Miss Densmore began a study of the Papago Indians as a representative of the Piman stock. For more than a month she lived at San Xavier Mission, a Government station, among the Papago near Tucson, Ariz., and recorded more than 100 songs, 25 of which have been transcribed, analyzed, and submitted. Three subjects were studied—treatment of the sick, customs of war, and ancient stories. As examples of the psychology revealed by musical investigation it may be noted that the Papago state that all sickness has its origin in the anger of a mythical “creator,” and that many of the songs used in treating the sick are said to have been received from spirits of the dead. Miss Densmore considers the chief points of the year’s investigation to be the evident contrast of songs of different linguistic stocks and the increasing evidence that rhythm in Indian song is more varied and important than melody. It is interesting to note that the songs recorded by an indi- vidual Indian doctor showed similarity in melodic material and formation, but a wide variety in rhythm. ‘The poetry of the words of Papago songs is of an unusually high order. In April, 1920, Miss Densmore visited the “Mohave”’ Apaches living at Camp MacDowell, near Phoenix, Ariz., with a view to recording songs among them next season, taking the Apache as the representatives of the Athapascan stock. In July, 1919, Miss Densmore visited the Manitou Rapids Reserve in Canada to obtain data on the customs of the Canadian Chippewas for comparison with the tribe in the 14 BUREAU OF AMERICAN ETHNOLOGY States. She found an interesting contrast in bead patterns and collected considerable information on their general culture. August 14 to 30, 1919, she worked on the botanical section of the book on Chippewa Arts and Customs, this section comprising the use of plants as food, medicine, and charms. Mr. David I. Bushnell, jr., continued the preparation of his manuscript for the Handbook of Aboriginal Remains East of the Rocky Mountains, and in the course of his work has prepared a bulletin entitled “ Native Villages and Village Sites Hast of the Mississippi,” which has been published as Bulletin 69. He has also written Bulletin 71, on “ Native Cemeteries and Forms of Burial East of the Mississippi,” the final proofs of which have been sent to the printer, but the work has not yet been delivered to the bureau. The favorable reception of these bulletins, as indicated by the many applications made at the office for them, is gratifying. Mr. Bushnell also gathered notes, maps, and photographs to be used in the preparation of two manuscripts for the bureau. One is to have the title, “ Villages of the Algon- quian, Siouan, and Caddoan Tribes West of the Mississippi” ; the second, “Burials of the Algonquian, Siouan, and Cad- doan Tribes West of the Mississippi.”” The former is nearing completion, and both should be finished during the next fiscal year. The results of the archeological work in Texas under Prof. J. E. Pearce, for which a special allotment was made, are important. Reconnaissance work has been done in the eastern, middle, and western parts of the State. Indian mounds at Athens, in eastern Texas, have yielded pottery akin in form and technique to that of the Mississippi, suggesting cultural connections which have as yet not been completely traced. In western Texas the group of picto- graphs at Paint Rock has been given especial attention. They are little known, as they are at present seldom visited by tourists. This series of rock pictures is important enough to be protected by law. The present owner of the ranch upon which they are situated, recognizing their importance, will prevent vandalism. ADMINISTRATIVE REPORT 15 The work was mainly on the antiquities of central Texas, where intensive work was much to be desired. Professor Pearce, who has charge of this work, believes that the mounds in this part of the State are kitchen middens and that they were connected with the first men who came into this region. He is also of the opinion that the culture which they repre- sent was much cruder than that of the historical Indians; that they knew nothing of polishing stone or of pottery making; and that for thousands of years they were the only occupants of the open prairies and plains of central and west Texas; and finally, that their life was little modified during the entire period of the formation of the mounds. Professor Pearce’s report is so promising of results that work in Texas will be continued another year. Although the aboriginal monuments called mounds and stone graves of the Cumberland Valley have been investi- gated by several well-known archeologists, it appears from the researches of Mr. W. E. Myer, of Nashville, that much remains to be discovered in this region. Under his guidance the chief visited the aboriginal mounds on the Harpeth River at Oldtown, Castalian Springs, and elsewhere. It was seen that while many of the smaller mounds have been plowed down by the cultivation of the land the larger ones still bear mute evidence of the industry of the builders of these structures and the magnitude of the population. Mr. Myer has transmitted to the bureau a manuscript on the antiquities of the Cumberland Valley, Tenn., the results of a lifelong devotion to the subject. Mr. Otto Mallery has presented to the bureau a valuable pueblo collection from the Chama region, New Mexico, made by Mr. J. A. Jeancon, who had charge of the work, and has transmitted a report which is now being prepared for publication. Mr. Gerard Fowke was given a small allotment for an archeological reconnaissance of the Hawaiian Islands. He began work in May and reports important results which it is too early to detail at this time. 16 BUREAU OF AMERICAN ETHNOLOGY MANUSCRIPTS The followmg manuscripts, exclusive of those submitted for publication by members of the staff of the bureau and its collaborators, were purchased: “Wawenock Texts,” by Frank G. Speck. “History of the Jesuit Mission in Paraguay.” The original manuscript, being an English translation by Dr. George Spence, from the original French manuscript of the Abbé Jo. Pedro Gay, Curé de Uruguayana. 2 vols., 4to. Circa 1880. 275 pp. “A New Guarani Grammar,” the original manuscript complete, being a translation into English by Dr. George Spence from the French manuscript of l’Abbé Jo. Pedro Gay, Curé de Uruguayana, 2 vols., 4to. “Manuel de Conversation en Francais, en Portugues, en Espanol, en Guarany Abafeeme par le Chanoine J. P. Gay, Curé de Uruguayana,”’ arranged in four columns. “Nouvelle Grammaire de la Langue Guarany et Tupy, etc., par le Chanoine J. P. Gay, Curé,” ete., 188 p., folio. “Mappa geographico da republica do Paraguay pelo conego Joao Pedro Gay, pelo engenhiero Falix Alx. Grivot. 1881.” A copy of “Manuel de Conversation en Frangais, en Portugues, en Anglaise, en Espanol, en Guarany Abafeeme.”’ Arranged in five columns. No date. In addition to those purchased Mr. Edward M. Brigham has submitted for publication a valuable manuscript with many plates on “The Antiquities of the Marajo,” Brazil; and Mr. W. EK. Myer, of Nashville, Tenn., a manuscript on “The Antiquities of the Cumberland Valley of Tennessee.” ““A Chippewa Bible History in manuscript in four volumes. 8vo. A. D. 1896-1901,” was presented by Fr. Chrysostom Verwyst, O. F. M. EDITORIAL WORK AND PUBLICATIONS The editing of the publications of the bureau was con- tinued through the year by Mr. Stanley Searles, editor, assisted by Mrs. Frances 8. Nichols. The status of the publi- cations is presented in the following summary: ADMINISTRATIVE REPORT 17 PUBLICATIONS ISSUED Thirty-third Annual Report. Accompanying papers: (1) Uses of Plants by the Indians of the Missouri River Region (Gilmore) ; (2) Preliminary Account of the Antiquities of the Region between the Mancos and La Plata Rivers in Southwestern Colorado (Mor- ris); (3) Designs on Prehistoric Hopi Pottery (Fewkes); (4) The Hawaiian Romance of Laie-i-ka-wai (Beckwith). 677 pp. 95 pls. Three separates from the Thirty-third Annual Report. Bulletin 60. Handbook of Aboriginal American Antiquities (Holmes). 380 pp. Bulletin 68. Structural and Lexical Comparison of the Tunica, Chiti- macha, and Atakapa Languages (Swanton). 56 pp. Bulletin 69. Native Villages and Village Sites East of the Mississippi (Bushnell). 111 pp. 17 pl. Bulletin 70. Prehistoric Villages, Castles, and Towers (Fewkes). 79 pp. 33 pl. PUBLICATIONS IN PRESS OR IN PREPARATION Thirty-fourth Annual Report. Accompanying paper: A Prehistoric Island Culture Area of America (Fewkes). Thirty-fifth Annual Report. Accompanying paper: Ethnology of the Kwakiutl (Boas). Thirty-sixth Annual Report. Accompanying paper: The Osage Tribe (La Flesche). Thirty-seventh Annual Report. Accompanying paper: The Winne- bago Tribe (Radin). Thirty-eighth Annual Report. An Introductory Study of the Arts, Crafts, and Customs of the Guiana Indians (Roth). Bulletin 67. Alsea Texts and Myths (Frachtenberg). Bulletin 71. Native Cemeteries and Forms of Burial East of the Mis- sissippi (Bushnell). Bulletin 72. The Owl Sacred Pack of the Fox Indians (Michelson). Bulletin 73. Early History of the Creek Indians and their Neighbors (Swanton). Bulletin 74. Excavations at Santiago, Ahuitzotla, D. F., Mexico (Tozzer). Bulletin 75. Northern Ute Music (Densmore). Bulletin 76. Archeological Investigations in the Ozark Region of Central Missouri (Fowke). Bulletin 78. Handbook of the Indians of California (Kroeber). Bulletin 80. Mandan and Hidatsa Music (Densmore). 18 BUREAU OF AMERICAN ETHNOLOGY DISTRIBUTION OF PUBLICATIONS The distribution of publications has been continued under the immediate charge of Miss Helen Munroe, assisted by Miss Emma B. Powers. Publications were distributed as follows: Annual reports and separates___....-.-_-._.-.-.+.-.--- 3, 373 Bulletins and separates __ are “ 12, 886 Contributions to North American ethnology... Pibadep ie 32 Miscellanecoust publications asses =. ae eee 572 Total__ ~= dea b sew ere) art tn tS. Bese GOR OS As ceive’ with the fiscal year 1919, there was an in- crease of 5,380 publications erates Fourteen ad- dresses have been added to the mailing list during the year and 28 dropped, making a net decrease of 14. ILLUSTRATIONS Mr. De Lancey Gill, with the assistance of Mr. Albert K. Sweeney, continued the preparation of the illustrations of the bureau. A summary of this work follows: Photographic prints for distribution and office use_____-_-.-. 500 Negatives of ethnologic and archeologic subjects__..-.-.---- 300 Negative films developed from field exposures__---.---.---- 100 Photostat prints made from books and manuscript--.-_--_-- 250 ILLUSTRATIONS PREPARED AND SUBMITTED FOR PUBLICATION Photographs retouched and otherwise_____-___-_----------- 350 Line and color drawings - eapee i ae lb jn aria 2k PAE | Illustration proof edited__________- ee rye L010) Lithographic proofs ex: amined at Government Printing Office. - 5, 200 LIBRARY The reference library continued in the immediate care of Miss Ella Leary, librarian, assisted by Mr. Charles B. Newman. During the year 820 books were accessioned, of which 140 were acquired by purchase and 680 by gift and exchange. Volumes made by binding serials are included in these figures. The periodicals currently received number about 800, of which 35 were obtained by purchase, the remainder ADMINISTRATIVE REPORT 19 being received through exchange. The library has also received 260 pamphlets. The catalogue of the bureau now records 23,380 volumes; there are about 14,508 pamphlets and several thousand unbound periodicals. Successful effort has been made to complete the sets of certain publications of scientific societies and other learned institutions. For the use of the members of the staff there has been prepared and posted copies of a monthly bulletin of the principal accessions of the library; also information has been furnished and bibliographic notes compiled for the use of correspondents. During the year the work of cataloguing has been carried on as new accessions were acquired and good progress was made in cataloguing ethnologic and related articles in the earlier serials. Attention has been given to the preparation of volumes for binding, with the result that 502 books were sent to the bindery. The number of books borrowed from the Library of Congress for the use of the staff of the bureau in prose- cuting their researches was about 400. A pressing problem is the congestion of books on the shelves. For some time the library has been overcrowded and we are now taxed to find room for the current acces- sions. The library is constantly referred to by students not con- nected with the bureau, as well as by various officials of the Government service. COLLECTIONS The following collections acquired by members of the staff of the bureau, or by those detailed in connection with its researches, have been transferred to the United States National Meseum: Archeological objects collected in Cottonwood Canyon, Kane County, Utah, by Mr. Neil M. Judd, during the spring of 1919. Accession 63841, 257 specimens. Archeological objects (748) and skeletal remains (24) col- lected for the bureau by Mr. Gerard Fowke, from Miller’s 20 BUREAU OF AMERICAN ETHNOLOGY Cave, Missouri, during the spring of 1919. Accession 64150, 772 specimens. Archeological collection, including human bones, from Sell’s and Bell’s Caves, Pulaski County, Mo., forwarded by Mr. Gerard Fowke. Accession 64198, 83 specimens. Archeological material from Texas, gathered from the surface by Dr. J. W. Fewkes and Prof. J. E. Pearce in the autumn of 1919. Accession 64248, 165 specimens. Sculptured stones of Huastec culture, presented to the bureau by Mr. John M. Muir, of Tampico, Mexico. Ac- cession 64249, 5 specimens. Three fine hardwood bows and three ceremonial clubs from British Guiana, and a blanket of the Cowichan In- dians (Salish), Northwest Coast. Accession 64327, 7 speci- mens. Collection of archeological objects (262) and skeletal material (16 specimens), together with ethnologica of the Apache Indians (4 specimens), obtained in Arizona by Dr. Walter Hough during the spring of 1919. Accession 64603, 282 specimens. Collection of archeological objects (212) and two human skulls, gathered by Dr. J. Walter Fewkes, at Square Tower House and contiguous ruins on the Mesa Verde National Park, Colo., in cooperation with the National Park Service of the Interior Department in 1919. Accession 64646, 214 specimens. Archeological objects (446) and skeletal material (5) col- lected by Mr. J. A. Jeancon in an ancient ruin near Abiquiu, N. Mex., for Mr. Otto T. Mallery during the summer of 1919, and presented to the Bureau by Mr. Mallery. Ac- cession 64885, 451 specimens. PROPERTY Furniture and office equipment was purchased to the amount of $162.73. ADMINISTRATIVE REPORT Pa MISCELLANEOUS Personnel.—The position of honorary philologist, held for several years by Dr. Franz Boas, has been abolished. Clerical—The correspondence and other clerical work of the office has been conducted by Miss May 8S. Clark, clerk to the chief. Mrs. Frances 8S. Nichols assisted the editor. There has been no change in the scientific or clerical force. Respectfully submitted. J. WALTER FEWXEs, Chief, Bureau of American Ethnology. Dr. CHARLES D. Watcort, Secretary, Smithsonian Institution. a Gosia: me inf al Walla ald” = —(pe iti. ye e® (6 lee ‘o® (ne vey ittih othe Sere ia! hawaii jo (eeQiw ‘~~ ib 9605, eh 7 epee, is 7 Cente 1G] Zit Siete (merle the 2 §& soot) An niet? aia hee oe +) Bey Uo T aialer ahi tia d 7 (een! Ge Rope ty Sin Ainda) - Spel, dh) oy alga hi A wAka mare) wal Tee CONTENTS ieldvresearchesiofrihe snarl 2 ese des es § ee eee oe eae RPCUIMIUTCCeATCUCEE.: 6. sone ES et ee eee a5 BGIHORIAN WONkS Oy PUDUCRTIOUS! tos — Sn oo an = ee RGN Un MGR Nee eee a eee ee ee ee LET Ov E ia a a Si gy lp = 9 Looe ney ps ee oe Ve ih a) See ae [Peete so ade Me ee GR AS Se Rea ee eS ee SCCM SACI Ge teen eee ae ee re Sa eee ee See as 53666°—28——3 23 ANNUAL REPORT OF THE BUREAU OF AMERICAN ETHNOLOGY FOR THE FISCAL YEAR ENDED JUNE 30, 1921 J. Waiter Fewxes, Chief Str: In response to your request, I have the honor to submit the following report on the field researches, office work, and other operations of the Bureau of American Ethnology during the fiscal year ended June 30, 1921, con- ducted in accordance with the act of Congress approved June 5, 1920. The act referred to contains the following item: American ethnology: For continuing ethnological researches among the American Indians and the natives of Hawaii, including the ex- cavation and preservation of archeologic remains, under the direction’ of the Smithsonian Institution, including necessary employees and the purchase of necessary books and periodicals, $44,000. In the expenditure of this money the chief has tried to cover the field as economically as possible and to broaden the researches of the bureau staff in order to include as many stocks of Indians as the limited appropriation will allow. The science of ethnology is so comprehensive and its problems so numerous and intricate that to do this scientifically is extremely difficult. Work has been done on the Algonquian, Iroquois, various members of the Musk- hogean stock, Kiowa, Pueblo, Osage, Pawnee, and others. The plan of work embraces many different aspects of the cultural life of the Indians, including their languages, social and religious customs, music, mythology, and ritual. Researches have been made on the condition of the Indians in their aboriginal state before or directly after the advent of the Europeans, and the desire has been to increase the relative amount of field work. Archeological 25 26 BUREAU OF AMERICAN ETHNOLOGY explorations have been prosecuted in Texas, Missouri, Tennessee, Kentucky, Colorado, New Mexico, and the Hawaiian Islands. This line of study is destined to be- come the most popular in anthropology, and publications on the subject are always eagerly sought by the correspondents of the bureau. To the development in recent years of the movement known as ‘“‘see America first’? we owe in part the creation of a bureau of the Department of the Interior called the National Park Service. Incidentally the movement has stimulated a desire for research in both ethnology and archeology. Several monuments and one national park have been set aside by presidential proclamation to pre- serve Indian relics which they contain. The main attrac- tions of most of these reserves are ancient buildings more or less dilapidated and buried underground, and to increase their educational value it is necessary that they be excavated under the supervision of men trained in the scientific methods of the archeologist. They should also be repaired by equally competent hands. This work is now being shared with other institutions, but it is desirable that the Bureau of American Ethnology should continue to occupy a very prominent place in this work, in which it was the pioneer, as its appro- priation was made in part for this service. While the majority of these monuments are prehistoric cliff dwellings or pueblos situated in our Southwest, there are others of equal interest in other parts of the country. For instance, among the most instructive of these monuments is the Kasaan Monument, an abandoned Haida village situated in Alaska. This village has many of the old totem poles, several “grave houses,” and other buildings still standing, but rapidly going to ruin, liable to be destroyed by fire or by vandals. It is very desirable that steps should be taken to preserve this deserted town and that ethnological studies be made before these relics are lost to science. The bureau is also contributing its part, in an unobtrusive manner, in the efforts to preserve Cahokia, the largest aboriginal mound in North America. ADMINISTRATIVE REPORT 27 In his previous reports the chief has annually called atten- tion to the time consumed by the staff in answering corre- spondence asking information regarding American ethnology and related subjects. Some of these letters request elemen- tary knowledge, others demand more or less research. Whether for the one or the other purpose, they often neces- sitate investigation and absorb considerable time, which tends to distract the attention of the experts from intensive scientific research, thus causing the scientific output to be reduced to a greater or less degree. Nevertheless the chief regards this aspect of the work of the bureau as a very important one and indicative of the respect in which the bureau is held by its correspondents. For this reason replies have been prepared with great care, so that they may be reliable and authoritative. FIELD RESEARCHES OF THE STAFF Two members of the staff, the chief and Dr. Truman Michelson, engaged in field exploration at some time during the year. During the past year the chief made three visits to the Mesa Verde National Park, Colo.; one in July and August and another in November, 1920. On the second visit he was the guest of Mr. Stephen T. Mather, Director of the National Park Service, Mr. F. A. Wadleigh, general passen- ger agent of the Denver & Rio Grande Railroad, and other gentlemen. The object of this visit was an inspection of past work in the park and formulation of plans for the future. The work in July and August was a continuation of cooperative work of the Bureau of American Ethnology and the National Park Service, with an allotment by the latter for the excavation and repair of the ruins in the park. A third visit was made in May and June, 1921, at the expense of the bureau. In the report for 1920 attention was called to the beginning of the work of excavating a ruin known as Painted House, which is situated near the head of Fewkes Canyon, 214 miles south of Spruce Tree Camp. The result of this work, which was not finished at the close of last year, intensified the 28 BUREAU OF AMERICAN ETHNOLOGY suspicion that this large cliff building was used for some communal purpose, and that it was connected with the worship of fire. The further excavation of this ruin was continued in July, when the floor of a great court was laid bare, verifying this suspicion and giving undoubted evidence of the existence of a large fireplace in the middle of the court. Taken in connection with other evidence, the statement that this was a building devoted to fire worship is practically proven. Fire Temple, as it may be designated, was com- pletely excavated and its walls repaired. Ladders were so placed as to make it accessible to the public. To facilitate the opening of Fire Temple to visitors, a road was constructed along the southern rim of Fewkes Canyon, ending in what is now called Sun Point, from which a mag- nificent view can be obtained of Sun Temple, Cliff Palace, and other important ruins of the mesa. The importance of this road is reflected by its popularity; it is now the most frequented road in the park. Its construction also opened to visitors two little-known ruins near Fire Temple, one of which has been known for several years as Oak-tree House and the other as Fire Temple House. The walls of the latter were deeply buried but were completely excavated, bringing to light a most interesting cliff dwelling with kivas in a lower and storage rooms in an upper cave. A number of large ollas and a few unique specimens of black and white pottery and other artifacts were found in this ruin. The indications are that this was the dwelling and granary of the New Fire clan or of the priests who controlled the ceremonies in the Fire Temple. The ventilator of one kiva of this cliff dwelling resembled those of Sun Temple. Oak-tree House lies in a symmetrical cave in full sight of Sun Point Road, about midway between Fire Temple and Sun Temple. The excavation of this ruin, which has unique features, was completed in September, and it is now in con- dition for inspection by visitors. A trail was constructed along the top of the talus connecting the ruins in Fewkes Canyon and ladders placed on the rim of the canyon, making access to the ruins easy. These ladders follow the Indian ADMINISTRATIVE REPORT 29 trails, formed of foot holes cut in the perpendicular walls of the cliff. One of the most interesting results of work in July, 1920, was the excavation of a tower situated in the cedars about a mile north of Spruce-tree Camp and described in 1892 by Baron G. Nordenskiéld. This tower, which will in the future be called Cedar-tree Tower, enlarges our knowledge of the use of towers, as it is a type of a large number of these struc- tures found on the Mesa Verde and in McElmo and Yellow- jacket Canyons. The special feature of this type before excavation is indicated by a saucer-like depression on the surface of the ground south of the walls above ground. The significance of this depression was unknown previously to the work here mentioned. It marks the existence of a cir- cular subterranean kiva which once had a vaulted roof, and pilasters like those repeatedly described in cliff-house kivas. This tower was completely repaired and a road built around it to make it accessible to tourists. In his field work at Mesa Verde 30 years ago Baron Nor- denskiéld, whose Cliff Dwellers of the Mesa Verde has become a classic, partially excavated a ruin in Soda Canyon about half a mile north of Cedar-tree Tower. The approach to this cliff dwelling was very difficult, but has been much improved by a trail constructed under the direction of the chief, making this ruin readily accessible, aided by several ladders where necessary. The attractive feature of this ruin is a kiva, the inner wall of which still retains on its plastering decorations almost as brilliant as when they were first made. Onthis account “ Ruin 9,” as it was formerly called, will be referred to in the future as Painted Kiva House. The decoration consists of a red dado below and white above, with triangles in clusters of three at intervals on the upper border of the dado. These decorations are identical with those on the court and rooms of Fire Temple, and those used by the Hopi in decorating their walls 30 years ago. The row of dots which accompanies this mural decoration is also a common feature on the archaic black and white pottery from Step House, one of the most ancient cliff dwellings on the park. 30 BUREAU OF AMERICAN ETHNOLOGY Many specimens were found in Painted Kiva House, among which may be mentioned pottery, stone implements, metates, axes and celts, bone needles, fabrics, sandals, and problematic wooden objects. Several ears of corn with ker- nels intact, seeds of squash and pumpkin, and abundant cornstalks and shucks left no doubt of the food of the inhabi- tants. A fragment of the so-called paper bread called by the Hopi piki, possibly over 500 years old, found at the bottom of an Oak-tree House kiva, allays any doubt on this point. Future field work on the Mesa Verde ought to be especially directed to the study of the relation of the Earth Lodge culture and that of the pueblo, in which is included the cliff dwellings and pueblos on top of the mesa. Both are char- acterized by distinctive pottery as well as architecture, although the essential features of the former are not very well known. Aztec and the Chaco ruins have local differ- ences from the Mesa Verde, but it is not known which area first lost its population. Both populations flourished at about the same time, and it is believed the cliff dwellings on the Mesa Verde were older than the community houses of the Chaco Canyon. In May, 1921, the chief resumed his work on the Mesa Verde, remaining there until the close of the fiscal year. During this time he completed the excavation of Far View House, and protected with a cement groat the tops of about two-thirds of all the walls of rooms. About 385 feet north of Far View House, on higher land, in about the center of the cluster of 16 mounds that are included in the Mummy Lake group, the excavation of a most interesting building wholly buried under fallen walls was begun. Enough work was done to show that it is a remarkable type of building, consisting of a central circular tower with several subterranean rooms or kivas on the south side, overlooking a large cemetery. It has all the appear- ance of a necropolis of the cluster, and important results await its final excavation. Unfortunately work on_ this mound had to be suspended at the close of the fiscal year. ADMINISTRATIVE REPORT 31 The Mummy Lake cluster of mounds is a typical village and is duplicated again and again on the mesa and the sur- rounding valleys. The complete village consists of buildings of several forms and functions, isolated or united, although the components are largely habitations of the unit type. Evidently the tower, with its accompanying kivas and ceme- tery, was the necropolis but not a habitation. The spade alone can divine the true meaning of members of this group. In May the tops of all the walls of Sun Temple were re- cemented with groat to protect the walls from snow and rain, a work of no small magnitude. During the entire year Mr. James Mooney, ethnologist, remained in the office, engaged in formulating replies to ethnologic inquiries and in digesting material from former western field seasons. No new material was collected or completed. His work during the winter was interrupted by a period of serious illness. During the last fiscal year Dr. John R. Swanton, ethnolo- gist, practically completed the proof reading of Bulletin 73, Early History of the Creek Indians and Their Neighbors, which is now going through the press. He also copied the Koasati texts which were collected a few years ago, and com- pleted the extraction of words from these texts, of which a beginning was made last year. Doctor Swanton has added a few hundred cards to his material bearing on the economic basis of American Indian life, and has gone over Mr. James Murie’s paper on the Ceremonies of the Pawnee twice, in order to make certain necessary changes in the phonetic symbols employed. He has also devoted some time to studies of the Alabama, Hitchiti, and Muskogee languages. Doctor Swanton also continued the preparation of a paper on the Social Organization and Social Customs of the Indians of the Creek Confederacy, covering over 700 manuscript pages. During the entire fiscal year Mr. J. N. B. Hewitt, ethnolo- gist, was engaged in office work. His first work was devoted to the completion of the preparation by retyping of the Onondaga texts of the second part of the Iroquoian Cos- By BUREAU OF AMERICAN ETHNOLOGY mology, the first part having appeared in the Twenty-first Annual Report of the bureau. Not only is the orthography of a large number of the native terms being standardized to conform in spelling with the other Iroquoian texts recorded by Mr. Hewitt but the statements and phrasing of numerous passages are also amplified or amended in such manner as to utilize information obtained by Mr. Hewitt since the re- cording of the original texts. Mr. Hewitt also took advantage of the opportunity pre- sented by the presence in Washington of Mr. George Ga- boosa, a mixed-blood Chippewa Indian of Garden River, Ontario, Canada, who speaks both Chippewa and Ottawa dialects of Algonquian, by securing his aid in revising and translating a number of Ottawa texts supplied in 1900 by John Miscogeon, an Ottawa mixed blood, then in Washing- ton, D. C. These texts are either myths or traditions em- bodying myths. Mr. Gaboosa supplied the Chippewa ver- sions of these stories. In addition to this work he supplied interlinear translations to all the texts. The following is a list of these texts: The Myth of Nanabozho’s Mother; Living Men Visit the Sky-Land; The Myth of Summer and Winter; The Myth of Daylight-Maker, or Daymaker; The Myth of Nanabozho. Mr. Hewitt is at work on some material relating to the general culture of the Muskhogean peoples, especially that relating to the Creeks and the Choctaw. In 1881-82 Maj. J. W. Powell began to collect and record this matter at first- hand from Mr. L. C. Perryman and Gen. Pleasant Porter, both well versed in the native customs, beliefs, culture, and social organization of their peoples. Mr. Hewitt assisted in this compilation and recording. In this way he became familiar with this material, which was laid aside for lack of careful revision, and a portion of which has been lost; but as there is still much that is valuable and not available in print it was deemed wise to prepare the matter for publica- tion, especially in view of the fact that the objective activities treated in these records no longer form a part of the life of the Muskhogean peoples, and so can not be obtained at first hand. ADMINISTRATIVE REPORT 33 In addition to this material, it is designed to add as sup- plementary matter some Creek tales and mythic legends collected by Mr. Jeremiah Curtin. The following brief list of topics treated may give some idea of the nature of these field notes: “'Towns and clan lists,” “ Crime and murder,” “ The government of the clan,” “The town government or organization of a town,” “The council square,”’ “The chief,’ “The system of councils,” “The clan,” “The ranks and the title of persons,’ “The busk or puskita,’”’ “ Medicine practices,’ “ Names and nam- ing,” “ Festivals,” “ Marriage customs,” “ Insanity,’’ “ Proph- ets,’ “Souls or spirits,” “ Mythic notes,” and the short list of tales collected by Mr. Curtin. Much of the material here recorded is not available either in any other manuscript or in print. Mr. Francis La Flesche, ethnologist, devoted nearly all of his time to putting into book form his notes for the second volume of his work on the Osage tribe. This task was twice interrupted by the reading of the galley and the page proofs of the first volume. The second volume is nearing completion and embraces two versions of an ancient rite entitled “ No*/-zhi*-zho" Wa-tho", Songs of the Rite of Vigil.” Up to this date the completed part of this manuscript, exclusive of the illustra- tions, contains 582 typewritten pages. Sho”’-ge-mo™-i", who gave the No*’-zhi*-zho” ritual of his gens, the Tsi’-zhu Wa-shta-ge, died in the autumn of 1919. He was the fourth to die of the old men who aided in the recording of the ancient tribal rites of the Osage. Two old men died before the time set by them to give the ceremonials of their gentes arrived. Sho"/-ge-mo™-i" remarked, as he was recording the child-naming ritual, to be published in a later volume, “The Osage people are fast dying out since they abandoned the supplicatory rites formulated by their ancestors.” The beginning of the fiscal year found Mr. J. P. Harring- ton, ethnologist, engaged in the preparation of his material on the language of the Kiowa Indians. The entire material 34 BUREAU OF AMERICAN ETHNOLOGY was copied, collated, and analyzed, and constitutes a manu- script of more than 1,000 pages. Kiowa is a typical Tano-Kiowan dialect, closely related in phonetics, vocabulary, and structure with the Tanoan languages of New Mexico. This proves again, as in the case of the Hopi, that culture areas cut across linguistic ones. The Tano-Kiowan is furthermore genetically related to the Keresan and Zufiian groups of New Mexico, also to the Shoshonean, and certain languages of California. Mr. Har- rington has in hand a comparative study of these languages which is very bulky. Upon finishing the manuscript of the Kiowa paper, Mr. Harrington took up the Taos material, aided by a set of excellent texts dictated by Mr. R. Vargas, and comprising 400 typewritten pages. He finished this for publication before the close of the fiscal year. On July 1, 1920, Dr. Truman Michelson, ethnologist, was at Tama, Iowa, engaged in researches among the Sauk and Fox of that State and preparing for publication by the bureau a manuscript entitled “The Autobiography of a Fox Indian Woman,” as far as practical in the field. A good deal of the work on this had been done in the previous fiscal year. Near the close of July he left for Saskatchewan, Canada, where he made a reconnaissance of the Plains Cree at File Hills Agency. From this study it appears that physically the Plains Cree have a cephalic index of about 79, thus belonging to the so-called Mississippi Valley type of North American Indian, which confirms the results of Dr. Boas’s work many years ago. Linguistically Cree clearly belongs to the central division of Algonquian languages, but it is not as archaic as has usually been believed. The folklore and mythology here show from an analysis of the culture cycle that both woodland and plains elements are to be found, as well as a few plateau elements. Ethnologically we have the same combination, save that plateau elements are lacking. Doctor Michelson returned to Washington at the close of August, where he completed the autobiography mentioned above, and in January submitted the manuscript for publi- cation by the bureau. The remainder of his time at Wash- ADMINISTRATIVE REPORT 35 ington was spent working out English translations of various Fox texts written in the current syllabary on mortuary customs and observances, as well as one or two folk tales. Doctor Michelson left Washington in the latter part of May, 1921, to renew his researches among the Sauk and Fox of Iowa. Arriving at Tama near the end of the month, Doctor Michelson spent nearly all his time on Fox mortuary cus- toms and observances, mentioned above, with a view to their publication by the bureau. The Indian texts were restored phonetically, the translations corrected where needed, a grammatical analysis begun, and additional data secured, so that with the close of the fiscal year only about two weeks more of field work was necessary to complete the preparation of the volume so far as practical in the field. He took advantage of a favorable opportunity just before the end of the year to obtain data on the society called “Ki wa ka mo A ki.” While in the field and also in the office Doctor Michelson corrected proofs of Bulletin 72, The Owl Sacred Pack of the Fox Indians. SPECIAL RESEARCHES Special researches in the field were conducted by Miss Frances Densmore, Mr. W. E. Myer, Prof. J. E. Pearce, Mr. Gerard Fowke, and Mr. J. A. Jeancon. Four manuscripts have been submitted by Miss Frances Densmore during the year, entitled “ Papago Songs,” “ Leg- end Music of the Papago,” “Songs Connected With Expedi- tions to Obtain Salt,” and ‘ Viikita and Wakita Ceremonies of the Papago.” This material comprises 148 pages of text, 75 transcriptions of songs (with phonographie records and technical analyses), and 27 photographic illustrations. In September Miss Densmore resumed her work on Papago music, and in December, 1920, returned to the Papago Reservation in Arizona, where she had worked a few months previously. She revisited San Xavier, but her work centered at Sells, formerly called Indian Oasis, but now the location of the Papago agency. ‘Trips were made from there to Santa Rosa village, in the extreme north, and to Vomari 36 BUREAU OF AMERICAN ETHNOLOGY village in the extreme south of the reservation. Photo- graphs, specimens. and records of songs were obtained at these places. The principal subject of study at this time was the belief of the Papago in supernatural agencies controlling their food supply. Information was obtained regarding two cere- monies connected with this belief, i. e., the making and drink- ing of “cactus wine,” and the Viikita. Numerous songs connected with these ceremonies were recorded. Other classes of songs not previously recorded among the Papago were those received in dreams, those sung on expe- ditions to obtain salt, and those connected with stories told to children; also songs for success in the kicking-ball race and in hunting. Songs of war and of medicine were recorded, as well as others concerning the deeds of Elder Brother and including songs he was said to have sung after creating the spirits, winds, and clouds. Mention may be made of a song that was said to have been sung in order to produce the death of an aged woman. It was said that “her grandsons decided to kill her by means of a song,” as her advanced age made her an encumbrance to them. Many songs have been recorded whose purpose was to procure health, but this is the first instance of a song intended to cause death. An impor- tant phase of the musical work was the hearing of a certain class of very old dance songs, a portion of which was in three parts, i. e., the voices of the men, the voices of the women singing the same melody an octave higher, and the voices of two or three women singing (for a brief period) a still higher part, different from the melody. This song was accompanied by the shaking of a gourd rattle and the striking of a basket drum, also by stamping the feet, which is the most primitive manner of marking time. This dance is seldom held at the present time, but was witnessed on the desert late Christmas night. As a development of the year’s work Miss Densmore notes the importance of recognizing estheticism as a factor in Indian music. Her analyses have shown the presence of tones whose interval distances correspond to those of the first, second, third, and fourth upper partial tones of a funda- ADMINISTRATIVE REPORT 37 mental. Thus, in a portion of his melody, the Indian ap- pears to find satisfaction in intervals which are under natural laws. Apart from these tones and intervals it appears, from the evidence in hand, that his choice of tonal material is controlled by a sense of pleasure rather than by ‘‘keys”’ or “modes.” Miss Densmore continued work on her manuscript en- titled ‘‘ Chippewa Arts and Customs.’”’ Tabulations of the botanical portions of this book were made as follows: Lists of botanical names, with bibliography, showing the uses of these plants by other tribes; lists of plants used as food, dyes, charms, and for general utility. Miss Densmore made more than 100 blue prints of birch-bark transparen- cies, showing a wide variety of interesting patterns. These transparencies are made by folding thin birch bark and in- denting it with the teeth, the bark, when unfolded and held toward the light, revealing the pattern. This form of Chip- pewa art is almost extinct at the present time. In September and October Mr. W. E. Myer, of Nash- ville, Tenn., excavated, under the auspices of the bureau, Indian village sites on the Gordon farm near Brentwood, Davidson County, Tenn., and also the Fewkes Group at Boiling Spring Academy, Williamson County, in the same State. The remains of an old Indian town at the Gordon site had walls and towers very similar to those of Pacaha, visited by De Soto in 1541. The walls covered an area of 11.2 acres. When the former inhabitants for some unknown reason abandoned this site they appear to have left nearly all the buildings still standing. The locality was never again occupied or disturbed, but gradually the buildings of the silent and deserted town decayed and whatever vestiges were not destroyed by the elements were slowly buried under a layer of black loam which is now from 14 to 20 inches deep. In the course of time the site of the buried village gradu- ally became a beautiful grassy glade set here and there with giant forest trees. The charm of the site appealed to one of the first white settlers, who built his home here and pre- 38 BUREAU OF AMERICAN ETHNOLOGY served the grassy glade for a lawn. No one suspected that an ancient Indian town was lying buried a few inches be- neath the surface; but on the surface of this undisturbed lawn there were very faint saucer-shaped depressions and other evidences marking the sites of about 125 dwellings. When the accumulated superficial black loam’ was _re- moved from some of these circular depressions floors made of hard packed clay were brought to light. Some of these floors were very pleasing to the eye, being covered with a smoothed and polished coating of fine black, glossy material. The stone slab tops of the coffins of little children were exposed here and there projecting an inch or two above the level of the floor. A building was uncovered in the center of which was an altar filled with the pure white ashes of the ancient per- petual fire. The neighboring buildings were dwellings with fire beds used for domestic cooking. Stone metates, mullers, and other utensils used for household purposes were likewise found on the floors of these rooms. Mr. Myer also explored an unnamed group of five mounds and a surrounding village site at Boiling Spring Academy in Willamson County, Tenn. At the request of many citizens of Tennessee he gave this the name of Fewkes Group in honor of Dr. J. Walter Fewkes, Chief of the Bureau of American Ethnology, who had visited: the site, recognized its importance, and caused it to be explored. Archeological field work was carried on by Prof. J. HE. Pearce, of the University of Texas, in cooperation with the bureau. The area examined is situated in the vicinity of the city of Athens, in Henderson County, and during this work Professor Pearce received many courtesies from Judge A. B. Watkins, who has long manifested an interest in the archeology of the region. Professor Pearce finds that the eastern Texas region contains numerous mounds, village sites, and burial places, the objects from which are quite different from those found in the central and western portions of ‘Texas. Three interesting mounds on the Morrall farm, 4 miles east of Cherokee County, were investigated. The highest of these mounds measures 80 feet across the base ADMINISTRATIVE REPORT 39 and 45 feet above the level of the base. The second mound is 180 feet long by 75 feet wide, but is only 15 feet high. Most of the mounds in the neighborhood of Athens have been plowed over and have no regularity in form. Several mounds situated in Harrison County, particularly those on the farm of Mr. Lane Mitchell, of Marshall, were examined and remains of earth lodges discovered, in the floor of which are central fire pits. These are probably recent. Numerous other sites were explored, yielding collections of pottery, stone implements, and other objects illustrating the life of the prehistoric aborigines of eastern Texas. Everything found implies that the Indians of this region lived in settled villages, were agriculturists, and made pottery of a high grade of excellence. Their culture was higher than that of the Indians who occupied the central region of Texas, investigated in 1919. { With a small allotment, Mr. J. A. Jeancon earried on important archeological work on a ruin at Llano, near Rancho de Taos, N. Mex., and obtained a valuable collection from a locality not represented in the Museum. The architectural features and relations of the kiva and secular rooms of this ruin recall those of the cliff dwellings and pueblos of the Mesa Verde. The circular subterranean kiva that was excavated proved to be almost identical with a typical Mesa Verde kiva, verifying the legends that the modern Taos Indians are a mixed type containing Pueblo elements, probably of northern origin. This kiva was embedded in house walls not free from sec- ular buildings as in modern Taos and showed evidences of two occupations, or one kiva built inside another. It had no pilasters for the support of a vaulted roof, but there were in the floor four upright posts upon which a flat roof formerly rested. In the floor was an excellent fireplace and a plastered pit the purpose of which is problematical. Mr. Jeancon’s work attracted wide attention, and many persons visited the site while he was at work. Members of the chamber of commerce in Taos declared their intention to protect the excavated walls by means of a shed. 53666°—28-——4 40 BUREAU OF AMERICAN ETHNOLOGY The chief visited the ruin before excavation began and inspected the excavations after they had been completed. Mr. Gerard Fowke represented the bureau at the meeting of the Pan Pacific Congress in Honolulu and made a special study of the archeology of the Hawaiian Islands. He found that all the aboriginal remains on the islands are the work of the present Hawaiian race, indicating that when the earliest of these people came there the islands were without inhab- itants. No archeological evidences were found of any prehistoric population; and, so far as can be ascertained, excavations would not result in the discovery of any speci- mens essentially different from those that can be seen on the surface or may be found slightly covered by very recent natural accumulation. At the same time, as all the remains are well worthy of study and preservation, the islands furnish opportunity for further research. His report on the temples, terraces, and other remains has been received and awaits publication. Dr. Clark Wissler has given what time he could spare from his duties as chairman of the division of anthropology and psychology of the National Research Council to the comple- tion of a Pawnee manuscript, in which he has been aided by Mr. James R. Murie. The music necessary for this has been transcribed by Miss Helen H. Roberts, and Dr. John R. Swanton has also assisted in this work. During the fiscal year Mr. D. I. Bushnell, jr., completed a manuscript bearing the title: “Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi.”’ While engaged in the preparation of this manuscript he also secured many notes on the burial customs of the same tribes, and these, together with much additional material, are being used in the preparation of another manuscript, entitled “Burials of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi.” Miss Mary Lois Kissell has begun the preparation of the manuscript of a bulletin on weaving of the Northwest Coast Indians, which it is hoped will be later followed by others on other geographical areas. ADMINISTRATIVE REPORT 41 A small allotment was given to Mr. Gerard Fowke to carry on special archeological work in Greenup, Ky., near Portsmouth, Ohio, on mounds figured and described by Squier and Davis and T. H. Lewis. On the opposite bank of the Ohio River a celebrated cache of pipes has been found and it was hoped that a similar deposit might be discovered near the effigy mound on the south side. The results of this examination are negative so far as the object desired was concerned, but several interesting observations were made of a nature too technical to discuss in this place. EDITORIAL WORK AND PUBLICATIONS The editing of the publications of the bureau was con- tinued through the year by Mr. Stanley Searles, assisted by Mrs. Frances 8. Nichols. The status of the publications is presented in the following summary: PUBLICATIONS ISSUED Bulletin 67. Alsea Texts and Myths (Frachtenberg). 304 pp. Bulletin 71. Native Cemeteries and Forms of Burial East of the Mississippi (Bushnell). 160 pp., 17 pl. Bulletin 72. The Owl Sacred Pack of the Fox Indians (Michelson). 83 pp., 4 pl. List of Publications of the Bureau of American Ethnology. 44 pp. PUBLICATIONS IN PRESS OR IN PREPARATION Thirty-fourth Annual Report. Accompanying paper: A Prehistoric Island Culture Area of America (Fewkes). Thirty-fifth Annual Report. Accompanying paper: Ethnology of the Kwakiutl (Boas). Thirty-sixth Annual Report. Accompanying paper: The Osage Tribe: Rite of the Chiefs; Sayings of the Ancient Men (La Flesche). Thirty-seventh Annual Report. Accompanying paper: The Winne- bago Tribe (Radin). Thirty-eighth Annual Report. Accompanying paper: An Introduc- tory Study of the Arts, Crafts, and Customs of the Guiana Indians (Roth). Bulletin 73. Early History of the Creek Indians and Their Neighbors (Swanton). Bulletin 74. Excavation of a Site at Santiago Ahuitzotla, D. F. Mexico (Tozzer). Bulletin 75. Northern Ute Music (Densmore). / 42 BUREAU OF AMERICAN ETHNOLOGY Bulletin 76. Archeological Excavations in the Ozark Region of Cen- tral Missouri (Fowke). Bulletin 77. Villages of the Algonquian, Siouan, and Caddoan Tribes West of the Mississippi (Bushnell). Bulletin 78. Handbook of the Indians of California (Kroeber). Bulletin 80. Mandan and Hidatsa Music (Densmore). DISTRIBUTION OF PUBLICATIONS The distribution of publications has been continued under the immediate charge of Miss Helen Munroe, assisted by Miss Emma B. Powers. Publications were distributed as follows: Copies Annual reports an deseparates = ss = sna = eee nem OOS Bulletins‘and ‘separates: 2 SUGUUe ONE Oa IO SER GOL288 Contributions to North Anatban ute sara uses 34 Miscellaneous spublications:jt. 4B: =. ehedel O_o 475 Total... 2. 05. 20. SURO BOOT Ot BE panon795 ILLUSTRATIONS Mr. De Lancey Gill, illustrator, with the assistance of Mr. Albert EX. Sweeney, continued the preparation of the illus- trations of the bureau. A summary of this work follows: Photographic illustrations for distribution and office use _ __- 645 Negatives of ethnological and archeological subjects______- 351 Negative films developed from field exposures____.______ _- 70 Photostat prints made from books and manuscripts. -____ _- 120 Illustrations prepared and submitted for publication _______ 391 inevand color drawintse = asa = fog ea ee eee 195 Illustrations proofs edited eee wae 158 Lithographic proofs examined at Government Pri inting Office 25, 000 LIBRARY The reference library continued in the immediate care of Miss Ella Leary, librarian, assisted by Mr. Charles B. New- man and Mr. Samuel H. Miller. During the year 775 books were accessioned, of which 50 were acquired by purchase, 325 by binding of periodicals, and 400 by gift and exchange. The periodicals currently received number about 900, of which 30 were received by subscription, the remainder being received through exchange. ADMINISTRATIVE REPORT 43 The bureau has also received 269 pamphlets, giving at the close of the year a working library of 24,155 volumes, 14,777 pamphlets, and several thousand unbound periodicals. During the year an increasing number of visitors have applied to the library for books. Information has been furnished and bibliographic notes compiled for the use of correspondents. The officials of the Library of Congress and of the Government departments have also made use of the library through frequent loans during the year. In addition to the use of its own library, which is becoming more and more valuable through exchange and by limited purchase, it was found necessary to draw on the Library of Congress for the loan of about 500 books. As mentioned in the last annual report, one of the most urgent needs of the library at the present time is more shelf room for its books. COLLECTIONS The following collections, acquired by members of the bureau or by those detailed in connection with its researches, have been transferred to the United States National Museum:: Stone arrow polisher, presented to the bureau by Dr. Walter E. Roth, of Georgetown, British Guiana. (65625.) Collection of archeological material, collected in the spring of 1920 in northwestern Arizona and southwestern Utah by Mr. Neil M. Judd. (65764.) Pseudo stone implement, found by Rey. E. N. Kremer near Camphill, Cumberland County, Pa. (65795.) Three human skulls and bones, collected by Dr. J. Walter Fewkes at Fire Temple Group, Mesa Verde National Park, Colo. (66011.) Skeltons collected during the summer of 1920 near Nashville, Tenn., by Mr. W. E. Myer. (65115.) Archeologia and skeleton, collected by Mr. J. A. Jeancon from a ruin near Taos, N. Mex., in the summer of 1920. (66156.) Archeologia and human bones, found at Indian Hall, Fla., by Mr. Charles T. Earle. (65551.) Skull bones and lower jaw, found at village site near Gatesville, Tex., by Prof. J. E. Pearce. (65334.) 44 BUREAU OF AMERICAN ETHNOLOGY PROPERTY Furniture and office equipment were purchased to the amount of $140.83. MISCELLANEOUS Clerical.—The correspondence and other clerical work of the office has been conducted by Miss May 8S. Clark, clerk to the chief. Mrs. Frances 8. Nichols assisted the editor. Mr. Anthony Wilding served as messenger and typist to the chief. Personnel.—Mr. Samuel H. Miller has been appointed to assist Miss Leary in the library in place of Mr. Charles B. Newman, transferred to the Smithsonian. Mr. J. A. Jeancon, who served as assistant to the chief in the work at Mesa Verde, was later appointed temporary ethnologist, but at the close of two months’ work in Wash- ington, resigned to accept a position in the State Historical Museum, Denver, Colo. Respectfully submitted. J. Waurpr FEWwKEs, Chief, Bureau of American Ethnology. Dr. Cuartes D. Watcort, Secretary, Smithsonian Institution. CONTENTS Page Micldirascanches Omphe sUeie ee oe ek 47 DDCUIMUINICSEARCUCN ee seen eee ae eee se ee eels sbeeepeee eee 60 Haitonal work and spublicutions = -—-- 2 - =. 2. 2-5-2 ae enon 69 snr Ons eee See” 2 ae ee eee Reet. See eae OS. Sn ee, Se 71 nary Ree eet Set oS ew Ba a ed 2 ce 71 (QUIN amOy Ges ee a ee en eee es ne See, 72 Lg afo) Ovo 29 eee SR ON ee es - ae 73 Miscellancous $42.3. a05 a6) eel ee ose. 3s. bese eae 28S 73 UNO iat prs pas Huriieyye aa oie “et i i Te jataial ve ae Areonurt. ot iat ea Poe act 7 ONeieal.— Shin wor, ie a cive, Offew ta nen mn io (he obo, My. Bra ere ~ \etals pede tie Mr. Aedheniy Within i oh eT [ee typincte Pid Clint ; SS ; ; bow a ne: | sa Siitlee: hea baa intedh TC east te tee? 0) ose Spars Ty place of Mie). « WN _ Newnan, Pin cok ee eee \ . Mid. Ace niyy whe iaregd be seietntk ta ihe healt the woes © lua, Vinde, was Inter appohited RIEREY ehindor + 08 at the clanmarrmeononthet Vouk ia Walaa ‘ia pita phe fai Shite H tbr Oe SUE EON lila att Yo: end aontn BIBL oor iments wishes earhi-vaes- coo pee en ale ena LEE - ers eee ee os a, ; ete . d a aptatees EP) dd no ae ee Baad reciae -eaucrt : pote “Ser ee Te Wage, --* eae ae mm. ein) Shean, ‘alae ee aie ‘vera a 7 J eek ANNUAL REPORT OF THE BUREAU OF AMERICAN ETHNOLOGY FOR THE FISCAL YEAR ENDED JUNE 30, 1922 J. WALTER Frewkes, Chief Str: In response to your request I have the honor to sub- mit the following report on the field researches, office work, and other operations of the Bureau of American Ethnology during the fiscal year ended June 30, 1922, conducted in accordance with the act of Congress approved March 4, 1921. The act referred to contains the following item: American ethnology: For continuing ethnological researches among the American Indians and the natives of Hawai, including the exca- vation and preservation of archeologic remains, under the direction of the Smithsonian Institution, including the necessary employees and the purchase of necessary books and periodicals, $46,000. The Indians of the United States are undergoing cultural changes which will in a short time so modify their material culture that little will be left in that line for the ethnologist to study. It is imperative that the bureau exert itself in every way to record the material culture and cult objects before the final change occurs. The objects illustrating this culture are now mainly preserved as heirlooms in ceremonies, and it is particularly desirable that these be described and their meanings interpreted before they pass out of use completely. FIELD RESEARCHES OF THE STAFF In 1904 the bureau inaugurated at Casa Grande a method of archeological work which has now been adopted by most of the institutions working in the southwestern part of the United States. Previous to this time archeologists rarely paid attention to the preservation of walls of ruins, but sacrificed these in their zeal to make as large collections of artifacts as possible. : 7 48 BUREAU OF AMERICAN BTHNOLOGY The bureau method of preserving the buildings for future students has now been adopted by other institutions, and work of this nature is being carried on at Pueblo Bonito, Chaco Canyon, by the National Geographic Society; at Chettro Kettle, in the same canyon, by the School of Amer- ican Research, Santa Fe, N. Mex.; at Pecos, N. Mex., by the Phillips Academy, Andover, Mass.; and at Aztec by the American Museum of Natural History of New York. This method of archeological work has created a great interest in archeological problems, as indicated by the increased number of visitors to these ruins, and has a great practical value as an asset to the communities in which these ruins are situated. It is the intention of the chief of the bureau to keep abreast of the other institutions in this regard. In the past year the bureau has entered upon two new lines of work which it is believed will not only increase its scientific output by intensive research but also appeal strongly to the popular interest and to the diffusion of knowledge already acquired. For many years it has not been found practical to continue work on the Hawaiian Islands, which is mentioned as one of the important items of ethnological research in the above act of Congress. A meeting of the Pan Pacific Convention in Honolulu shows an increased interest in the study of the Polynesian islands and their relation to the question of the peopling of America from the South Seas. Mr. Gerard Fowke, a collaborator of the bureau, was commissioned to attend this convention in the interest of the Smithsonian Institution, and he was instructed to gather whatever information he could in rela- tion to the archeology of the people, if any, that preceded the Hawaiian race of the present day. Although his results were negative, it is gratifying that the bureau took part in this convention, as it opened up several lines of work in other islands which it may later be advantageous to follow. The Sandwich Islands lie practically on the periphery of the sphere of influence of the Polynesian culture, and local investigators have the Hawaiians well in hand. There is considerable to do in mapping the distribution of temples and ancient buildings, but this work is being rapidly done ADMINISTRATIVE REPORT 49 by local archeologists. It is desirable, however, that the bureau take up archeological work in Samoa or some island nearer the center of distribution of the race which has occupied almost all the land in the Pacific Ocean. The imperfect facilities for transportation from one island to another and the loss of time in transit is a serious handicap in this work. A second line of research which promises even more to the scientific investigator and the tourist is a study of the material culture, especially the architecture, of the houses of the aborigines of Alaska. In the growth of the canning industry the Indians who formerly inhabited southern Alaska have been drawn away from their aboriginal villages, leaving them deserted and their totem poles and buildings to the mercy of fire and decay. The monuments are rapidly going to destruction, and it is very desirable that steps be immediately taken to preserve these buildings or a typical example of them before they are utterly destroyed. One of these settlements, Kasaan, has already been made a national monument. Steps should be taken to preserve others. Dr. T. T. Waterman was sent by the bureau to investigate the whole question—primarily to secure whatever vanishing ethnological data is still extant. He was instructed to gather information on the symbolism of the totem poles, the charac- ter of the houses, distribution of clans, and whatever scien- tific data can be obtained from those still living who once inhabited these villages. This line of investigation appeals very strongly to the chief from his knowledge of the growth in interest of the Mesa Verde National Park. In 1908, when he began work on this park, only 25 tourists visited the Mesa Verde; this year, 1922, the number will reach 4,500. This shows a great growth of interest in the work being done there; and, as many tourists now seek Alaska in their summer vacation, one of these villages repaired would attract many visitors. It is proposed to continue this work next summer with an enlarged appropriation. The work of the bureau in other lines has gone on with customary vigor. The chief has repeatedly emphasized 50 BUREAU OF AMERICAN ETHNOLOGY the necessity of rescuing the linguistic and sociological data of those Indian stocks that are rapidly disappearing. It would be culpable if any of these languages should vanish completely without some record. Interest in the aborigines of this continent has greatly increased in the last years, especially on account of the stimulus of the movement called ““see America first.”’ In addition to his purely administrative duties, con- siderable time has been devoted by the chief to researches in the field. This work was archeological in nature and a continuation of that of previous years, and was carried on in cooperation with the National Park Service of the Department of the Interior. Two months were spent in the neighborhood of Far View House, the first pueblo discovered on the Mesa Verde National Park, six years ago. In the course of the work this fine ruin was thoroughly repaired and put in such con- dition that it will now resist the wear of the elements for several years. Ruins once repaired must be watched with care. On an average between 3,000 and 4,000 visitors, mainly tourists, visit the Mesa Verde National Park and examine the excavated ruins. Fifteen thousand visitors have already passed through Spruce-tree House and Cliff Palace, and the wear on the soft rock of which the ruins are made is beginning to show. Unless constant vigilance is exercised the walls will fall within a short time. Any deterioration ought to be repaired annually. Tourists are not now permitted to visit any of the ruins on this park without a guide, a regulation that has been strictly enforced during the past year. Field work in May and June was devoted to excavating a ruin called Pipe Shrine House, situated to the south of Far View House. This was apparently a communal build- ing, or one not inhabited, which was used by the people of the pueblo for sacred ceremonies. It would appear that Pipe Shrine House, so called, bears the same relationship to Far View House that the Lower House of the Yucca National Monument does to the Upper. The great kiva at Aztec, in New Mexico, lately excavated, bears a some- ADMINISTRATIVE REPORT 51 what similar relationship to the main ruin, and there are several of the Chaco Canyon ruins where similar conditions prevail. The site of Pipe Shrine House when work began was a low mound covered with sagebrush with a saucerlike depres- sion in the center, not unlike several others in the immediate vicinity of Far View House. The removal of vegetation and débris and an excavation of the rooms revealed a rectangular building 70 by 60 feet, with walls averaging one story high. It had indications of a lofty tower in the middle of the western side, which must have imparted to the building somewhat the appearance of a church steeple or the minaret of a mosque. The large room was situated in the center of the ruin, its floor being about 20 feet below that of the other rooms. This subterranean room is a kiva, but it differs from others of like type on the park in that it has no fire- place in the center of the floor, no ventilator or deflector, and has eight mural pilasters instead of six to support the roof. The fallen walls within showed indications of a great conflagration, the stones and adobe being turned red and the walls turned bright red by the great heat. On the floor of the kiva was an inclosure set off by a semicircular wall where the action of fire was particularly evident. In the inclosure were found many votive offerings, the most numer- ous of which were a dozen clay tobacco pipes of various shapes and sizes, one or two decorated on their exteriors. These pipes, which are the first ever found on the Mesa Verde, evidently had been smoked by the priests and then thrown into the shrine. Besides the pipes the shrine also contained several fine stone knives, small decorated clay platters, various fetishes, and other objects. Pipe Shrine House was entered on the south by two doorways, midway between which a large pictograph of a coiled serpent was incised on a large stone set in the wall. To the south of the building there was a plaza surrounded by a retaining wall and directly opposite one of the entrances there are aboriginal steps which lead to a rectangular shrine 4 feet in size, in which were found a number of water-worn stones surrounding a large stone image of the mountain lion. The contents 52 BUREAU OF AMERICAN ETHNOLOGY of this shrine were replaced, the mountain lion left in his original position, and the inclosure covered with a netting to prevent the possible removing of the objects from their places. Other shrines and several stone idols of considerable size were found in the neighborhood. The idols found at Pipe Shrine House represent the snake, mountain lion, mountain sheep, and bird—an important discovery, as previously only one stone animal idol had been found at the Mesa Verde Park. One of the most instructive experiences of the archeologist is to see a skeleton centuries old as it lies in the grave. One of the ancient people of Pipe Shrine House was left in a prepared chamber for tourists to inspect. The cemetery lies on the southeast corner of this ruin, and in it were found several human burials from one of which a good skeleton was chosen to illustrate the manner of burial and the mortuary offerings. This skeleton was not removed from the grave but was surrounded by a stone wall forming a room, rectangular in shape, protected by a erating and a waterproof roof. Visitors may now see one of the skeletons of the race of cliff dwellers as he was placed in his grave more than 500 years ago; not a single bone has been moved from position. ‘This is the first time in North American archeology that an effort has been made to pro- tect an Indian skeleton in situ, and the success of the method is self-evident, judging from the comments of visitors. The pipes found in the shrine of the kiva have suggested ‘“‘Pipe Shrine House” as a name for the building. It seems to have been given up to the rites and ceremonies of the inhabitants of the neighboring Far View House. The second ruin excavated at Mesa Verde was formerly the habitation of one clan or of one social unit composed of relatives on the mother’s side, on which account this ruin was given the name “One Clan House.” It is situated about one-eighth of a mile south of Pipe Shrine House and consists of a circular subterranean room or kiva of fine masonry surrounded by rooms for sleeping, others for grind- ing corn, and still others used as bins for corn or storage rooms. The kiva was the ceremonial or men’s room. ADMINISTRATIVE REPORT 53 One of the most instructive ruins excavated in 1922 is a round tower, 15 feet in diameter and 10 feet high, situated about 300 feet north of Far View House. In front of this tower were found three subterranean kivas under the fallen débris, in one of which were constructed walls of a square building, indicating secondary occupation, and erected after the abandonment of the kiva. This tower and accom- panying kivas may be called Far View Tower, and the indications are that it was used for observations, particularly of the sun on the horizon at sunrise and sunset, in order to determine the time for planting and other dates important for an agricultural people. These towers were probably rooms for the worship of the sun and other sky gods. Some distance north of Far View Tower there were dis- covered in the cedars a number of large stones arranged vertically in rows projecting 3 feet above the surface of the ground. Excavation showed that these megaliths were walls of buildings of anomalous character, indicating a new type of architecture on the Mesa Verde. This ruin, ‘‘ Megalithic House,”’ was not completely excavated, but all the others were repaired, the tops of the walls being covered with cement to prevent future erosion. An important collection made by the chief in the course of the summer’s work contains many rare and unique speci- mens, an account of which will later be published in a report on the excavations. During his work at the Mesa Verde the chief gave camp- fire talks in the special amphitheater constructed for that purpose by the superintendent of the park. The average attendance on these talks was about 40 each evening, and at times, as on a visit of a convention of teachers, there were 150 listeners. He also spent considerable time daily taking parties over the new work which he was doing in the neigh- borhood of Far View House. Ever since 1917 the chief has been attempting to have the sites of three clusters of towers in Utah withdrawn from private ownership and made into a national monument, to be called Hovenweep National Monument. Various cir- cumstances have made it impossible to bring this about. 54 BUREAU OF AMERICAN ETHNOLOGY During the past summer, however, Mr. Hatze, a Land Office surveyor, determined the metes and bounds of these three clusters and later Doctor Fewkes visited them in order to determine their present condition. He found that a settler had filed claims on the neighboring land, the adjoining one-quarter mile section, and erected his cabin. Some of the cabins in the neighborhood have stones remarkably like those of the towers; in other words, the necessity for imme- diate action, if these towers are to be preserved for posterity, is apparent, and the land on which they are situated should be withdrawn from settlement and the buildings put under the care of proper authorities. The three groups are known as the Square Tower, the Ruin Canyon group; the Holly and Keeley Towers; and the large ruin at the head of the Cajon Mesa called Cool Spring House, on account of the fine water which is found in the cave back of the cliff house. During the fiscal year Dr. John R. Swanton, ethnologist, was engaged in extracting the words from his Hitchiti texts and adding them to his dictionary on cards of the Hitchiti language, and in preparing a grammatical sketch of 75 pages based on this material and that collected by Dr. A. 8. Gatschet. Much time was devoted to transferrmg words to cards from his Alabama texts, and from material in Alabama secured through native informants, into an Alabama-English dictionary. The first 25 pages of a grammatical sketch of this language have also been completed. A comparison has been made between the Natchez language on the one hand and Koasati and Hitchiti on the other, in order to establish the position of Natchez in the Muskhogean linguistic stock. This has not yet been set down in full,.but all of the essential points have been type- written on cards. A paper of 44 pages has been prepared in elaboration of some recent discoveries regarding the Siouan peoples, discoveries which have an especial bearing on the relation- ship of the various Siouan groups to one another. A small amount of work has been done in continuance of Doctor Swanton’s investigations into the economic basis of ADMINISTRATIVE REPORT 55 American Indian life, particularly a study of aboriginal trails and trade routes. The work of collecting stories dealing with the old clan divisions of the Chickasaw Indians, undertaken by a Chickasaw at Doctor Swanton’s suggestion, has met with gratifying success, 10 or 12 such stories having already been sent in. During the fiscal year Mr. J. N. B. Hewitt, ethnologist, was engaged entirely in office work. In his report for the fiscal year 1921 it was stated that a number of Chippewa and Ottawa texts had been obtained in 1900 from Mr. John Miscogeon, an Ottawa mixed blood, then in Washington, D. C., and that Mr. George Gabaoosa, a mixed-blood Chippewa, had been employed to amend and to supply the Chippewa versions of these texts. He also amplified the texts by substantial additions. This material covers 125 pages. Mr. Gabaoosa’s fixed habit of writing his native language by means of the alphabet employed by the missionaries made it needful that these texts thus written be translated into the alphabet devised by Maj. J. W. Powell, founder of the Bureau of American Ethnology, for recording native Indian languages. This work of trans- literation is one of considerable difficulty, because the aid of a native Chippewa speaker is not available in the office and Mr. Hewitt does not speak Chippewa. In addition, Mr. Hewitt continued work in preparing the Muskhogean material detailed in his last report. Mr. Hewitt also continued his typing of the native Onondaga texts of the second part of the Iroquoian Cos- mology, the first part having appeared in the Twenty-first Annual Report of the bureau. There are now 255 pages of text material in final form. As custodian of manuscripts Mr. Hewitt reports that no new linguistic records were added to the material perma- nently in his charge. Collaborators and others make tem- porary deposits of manuscripts upon which work is being done, and these are not catalogued as of permanent deposit. 53666°—28—5 56 BUREAU OF AMERICAN ETHNOLOGY Mr. Hewitt spent much time and study in the preparation of data for official replies to correspondents of the bureau and of the Indian Office also, the latter by reference only. The scope of the inquiries covers almost the entire range of human interest, often quite outside of the specific researches properly coming within the activities of the Bureau of American Ethnology, but many are only requests for the derivation of some alleged native Indian place or proper name, often greatly Anglicized and mutilated. Some of these inquiries require more than a day’s work to answer, as it is sometimes necessary to visit the Congressional Library in search of data. Data for more than 75 such inquiries were prepared. Immediately following the death of the late Mr. James Mooney, Mr. Hewitt assisted Mrs. Mooney in assorting and separating the personal letters and papers of Mr. Mooney, some in advanced stages of preparation (the accumulation of more than 30 years’ activity in an official capacity), from those which by their nature are official documents, and corre- spondence and photographs. More than a week was devoted to this work. Before placing this material in the new storeroom a rough classification was made of it. Five main groups were made, corresponding roughly with the five chief papers which Mr. Mooney had under way for a number of years before his demise, namely, (a) A Study of the Peyote and Its Accom- panying Religious Cult; (b) A Monograph on the Popula- tion of the Indian Tribes When First Known; (c) A Paper on Cherokee Medical Formulas Recorded in the Sequoya Alphabet by Native Priests; (d) Kiowa Heraldry; and (e) A Study of the Cheyenne and Arapaho Shields. Owing to the peculiar chirography cof Mr. Mooney and his excessive use of abbreviations peculiar to himself, this task proved to be a most tedious and difficult one. Mr. Hewitt, who represents the Smithsonian Institution on the United States Geographic Board, attended all its regular meetings except one, and all the special meetings of the board, ADMINISTRATIVE REPORT 57 Mr. Francis La Flesche, ethnologist, continued during the fiscal year on the task of assembling his notes for the second volume of his work on the Osage tribe. The manuscript for the second volume, which embraces two versions of an ancient Osage ritual entitled, “ No"-zhi"-zho" Wa-tho”, Songs of the Rite of Vigil,” was completed and turned in to the bureau on February 25, 1922, where it awaits publication. The first version of this ritual, which is counted as next in importance to the Hearing of the Sayings of the Ancient Men, published in the Thirty-sixth Annual Report of the bureau, was given by Wa-xthi-zhi of the Puma gens of the Osage. This man had learned the ritual from his father, Wa-thu’-ts’aga-zhi, who is said to have been one of the best informed No*’-ho”-zhi"-ga in the tribal rites. With some difficulty Mr. La Flesche managed to persuade Sho*’-ge-mo*-i", of the Peacemaker gens, a more conserva- tive man than Wa-xthi-zhi, to give the second version, which belongs to his gens. As this ritual pertains to war, old Sho*’-ge-mo*-i* desired it to be clearly understood that his gens performed the ceremonies of the ritual as a mere matter of form rather than as an actual owner of the rite. The office of his gens, he explained, was one that was insti- tuted for the conservation of life and the maintenance of peace within the tribe and with other tribes not related to the Osage. On the completion of the manuscripts for the second volume, Mr. La Flesche began the task of assembling his notes for the third volume, which will embrace two tribal rituals, the first of which is entitled “ Wa-x6-be A-wa-tho", Songs Relating to the Wa-xé-be.” The Wa-x6-be is the sacred hawk, the symbol of the valor of the Osage war- rior. ‘The second ritual is entitled “Ca Tha-dse Ga-xe,” literally, The Making of the Rush, but meaning the Making of the Woven Rush Shrine for the Wa-x6-be. On July 1, 1921, Dr. Truman Michelson, ethnologist, was at Tama, lowa, continuing his work among the Fox Indians of that State. He completed. gathering data on Fox mortu- ary customs and beliefs and restored texts appertaining to these and worked out a vocabulary as far as possible in 58 BUREAU OF AMERICAN ETHNOLOGY the field. On the completion of this he restored phonetically a text previously collected on the Fox society known as “Those who worship the little spotted buffalo.” He also worked out, as far as practical, the vocabulary to this text. At the close of August he returned to Washington and elaborated the material collected in the field. During the fiscal year Dr. Michelson submitted two manuscripts for publication, namely, “ Notes on Fox Mortuary Customs and Beliefs” and “Notes on the Fox Society Known as ‘Those Who Worship the Little Spotted Buffalo.’”’ On May 25 Doctor Michelson left for the West to conduct researches among the Algonquian Indians of Iowa, Kansas, and Oklahoma. He stopped at Columbus, Ohio, to consult with Prof. L. Bloomfield. As a result of this conference it became apparent that Menomini is very clearly more closely related to Cree than to any other Algonquian language. He found the work at Shawnee, Okla., very difficult and expen- sive, owing to the fact that the Algonquian Indians of that State are scattered and distances are very great. How- ever, during his short stay he secured sufficient information to show definitely that not only the Sauk but also the Kicka- poo share many mortuary customs and beliefs with the Fox of Iowa. He thinks that these correspondences are too detailed and too numerous to be of independent origin and must be due to dissemination. This poimt regarding the Sauk and Fox is not novel, but it is regarding the Kickapoo. There are, however, some differences in the mortuary cus- toms of all neighboring tribes. This last fact is not so well known. A detailed study of all three neighboring tribes, Siouan as well as Algonquian, on these matters alone can clear up the history of the borrowings. He expects to obtain data on these points regarding the Shawnee and Potawatomi also. The beginning of the fiscal year found Mr. J. P. Harrington, ethnologist, engaged in completing his bulletin on the Kiowa language, in several respects one of the most remarkable of the American Indian tongues. Aside from the phonetic system, with its unusual frequency of long vowels and diph- thongs, we may point to the noun, several declensions of ADMINISTRATIVE REPORT 59 which form the singular by adding the same suffixes which other declensions use for forming the plural. These singulars of plural form are doubtless conceived as collective, for a personal pronoun in apposition also has the plural form. Thus pronominal agreement arises many times more com- plicated than that in the three-gendered languages of Europe, and is further involved by subjective, objective, and indi- rective pronouns largely combining to form a single syllable— a very terse yet involved system of speech. A number of Kiowa and Tanoan songs were found to have the melody following in exaggerated form the intonation of the spoken language. Thus the song “agoyopovi navi ha, wimbo winda” has the high tones of its words also high pitched in the song. This has led to the important discovery that certain melodies in intoned languages may take their clue from the intonation of the words. The Kiowa vocabulary secured is quite complete and forms an interesting contri- bution to the study of the place names, animal names, and plant names adopted by a tribe when it leaves its old home and moves to a new region. Mr. Harrington proceeded at the close of July to California to continue his studies of the Indians of the Chumashan area of that State. This expedi- tion proved fruitful in results beyond all expectation. Spe- cial emphasis was laid on the place names, material culture, and language. More than 300 photographs of Indian places and historic landmarks were secured, together with a wealth of highly interesting and important data. The collecting of Indian place names in the Eastern States was neglected until too late, so that we have only a few names in distorted spelling and of uncertain etymology. It is still possible to obtain full data in many parts of the West, and there is scarcely any work which the bureau can undertake which is more important or urgent, either in popular interest or as a help to the future ethnologist, historian, or archeologist. Linguistic study is peculiarly inaportéiit in this area, since it resurrects past culture and records perishing mate- rial for comparison with remote languages. Thirty new Venturefio songs were obtained from one singer, all with native words. The technique of the split-stick accompani- 60 BUREAU OF AMERICAN ETHNOLOGY ment and the dance steps were faithfully studied and the words were exhaustively compared with the corresponding prose forms. Mr. Harrington’s opinion was confirmed that the southern California culture has many curious points of resemblance with that of the Southwest. Even the Pueblo plumed prayer stick, with sand paintings and the ceremonial use of meal and seeds, have been found also among the Californians. Twice during the fiscal year Mr. Harrmgton was tem- porarily transferred to the Department of the Interior for special archive work. At the close of the fiscal year he returned to Washington. SPECIAL RESEARCHES During the past year Miss Frances Densmore has extended her study of Indian music by recording songs among the Yuma, Cocopa, and Yaqui tribes, making a total of nine tribes among whom this work has been done. Mohave songs were obtained from two members of that tribe living on the Yuma Reservation, and one Maya song was recorded in the Yaqui village. Four manuscripts on Indian music were sub- mitted, the titles being “Songs Concerning Elder Brother and His People, and Other Papago Songs,” “The Rain Cere- mony of the Papago,” ‘‘A Cocopa Legend and its Songs,” and “ Deer Dance Songs of the Yuma, Yaqui, and Maya Indians.” In addition to her work on Indian music Miss Densmore has completed for publication two books on Chippewa culture with the titles “Uses of Plants by the Chippewa,” and “ Chippewa Customs.” The former book contains descriptions of the uses of 168 plants in medi- cine, food, dye, charms, and general utility, the section on medicine being in tabulated form and showing the uses of the plant by other tribes, where such use is recorded, and its use by the white race, if such occurs. This tabulation shows the ailments for which a plant was used, the part of the plant utilized, the manner of its preparation, the dosage, and, in some instances, the time before an improvement in the con- dition of the patient was expected. The latter book con- tains sections on Chippewa nouns and their structure, on ADMINISTRATIVE REPORT 61 the various industries by which the tribe maintained itself, and on the care and training of little children. New material was submitted in the form of two manuscripts, Certain Cus- toms of the Chippewa in Ontario, Canada, and Chippewa Nouns and Their Structure, these titles corresponding to the principal subjects under consideration. Three brief trips in Minnesota and Wisconsin were made for this work. Miss Densmore also read the page proof of her book on Northern Ute Music. In February, 1922, Miss Densmore went to Yuma, Ariz., where she remained six weeks. During that time she made a brief trip to a Cocopa settlement located near the Colorado River and about 6 miles from the Mexican boundary. The older Cocopa living at this point came from Mexico about 18 years ago and neither they nor their children had a status in the United States. At this time, however, they were en- rolled under the Yuma Agency, Miss Densmore assisting in the enrollment by writing their Cocopa names in simple ‘phonetic spelling. Forty Cocopa songs were recorded, com- prising songs of two representative dances and of a crema- tion legend. For this work it was necessary to employ two interpreters. It is the custom of both Cocopa and Yuma to cremate their dead, and Miss Densmore witnessed a Yuma cremation soon after her arrival. The dead man had been a leading singer at cremations and the ceremony was given with the elabo- rateness which would be accorded a chief. The songs were very old and are seldom used at the present time. Miss Densmore obtained phonographic records of these songs, as . well as of the Kurok or memorial ceremony which is held each summer for the more important persons who have died during the year. Images of the deceased persons are carried in the dances of the Kurok and publicly burned. The history of these ceremonies, with the songs, was obtained from the oldest man who is an authority on the subject. It is the belief of these people that the spirit departs from the body in the flame of the cremation. A new musical form was found among the Yuma and Cocopa, consisting of a “song cycle’’ which required an 62 BUREAU OF AMERICAN ETHNOLOGY entire night for its rendition and is commonly called a story. Each of these stories has its designated accompaniment. Among the Yuma the accompanying instruments are a gourd rattle and an inverted basket struck with a bundle of arrow- wood, a willow stick, or the palm of the hand. Sometimes two bundles of arrowwood or two sticks are used, being held in the same hand. Specimens of these instruments were obtained, also a bamboo flute and two bamboo flageolets. The music of the latter was phonographically recorded. The Yuma songs included those of the treatment of the sick, those of games, and three interesting lullabies. The work among the Yaqui was conducted at Guadalupe village, near Tempe, Ariz. The older Yaqui in this village were born in Mexico. These Indians have received no favors from the United States Government and support themselves by manual labor. They seem happy and contented in their little desert village. Miss Densmore witnessed their deer dance and later recorded the songs from one of the leading singers, a native of Mexico. The occasion of the dance was the celebration of Easter eve. The songs were accompanied by playing upon four half gourds. The Yaqui have two distinct forms of music, one which appears to be entirely native and the other showing a Mexican or Spanish influence. A large proportion of the songs transcribed and heard during the past year were accompanied by a gourd rattle, and are of unusual musical value, both in pleasing melody and rhythmic interest. This suggests an inquiry as to whether the songs accompanied by the rattle are generally more musical than those accompanied by the drum. It is interesting to note that the songs of the Yuma and Cocopa . resemble each other but differ entirely from the songs of the Papago who live adjoining them. The songs of the Yaqui, so far as observed, differ from both these tribes except in the frequent use of rests. The rhythm of the rattle in Yuma and Cocopa performances is more elaborate and con- tains more frequent changes than that of the accompanying instrument in any tribe thus far studied. A correspondence between the words of the song and the progressions of the melody is particularly evident in these songs. ADMINISTRATIVE REPORT 63 Early in March, 1922, Dr. T. T. Waterman, ethnologist, proceeded to Alaska, under temporary appointment in the bureau, with instructions from the chief to scrutinize certain native towns in southeastern Alaska. His purpose was to ascertain how many totemic monuments exist there, and to get information concerning the carvings. The place of special interest was a former settlement of Alaskan Haida, known as Kasaan. It was possible during the three months that Doctor Waterman spent in Alaska to make a rapid survey not only of Kasaan but of the towns known as Village Island, Tongass, Cape Fox, Klinkwan, Howkan, Sukwan, Klawak, and Tuxekan. Some extremely interesting monu- ments, including many tall and imposing totem poles, were examined and photographed. Charts or sketch maps were brought back from the field, which show the number of monuments still standing in each town and their state of preservation. The observer was fairly successful in obtain- ing from the Indians an account of the meaning of the carvings on the poles, which have never been adequately described. In many cases the carvings refer to mythical tales, which are often of a very interesting type. In addition to the work on the totemic monuments, the observer recorded a relatively complete list of the native place names in the southeastern part of Alaska. Many hundreds of these names were entered on the map of the region, and translations and explanations were obtained from the Indians. The work was fairly complete for the area covered. Under further instructions from the chief, Doctor Water- man examined the coast line of the part of Alaska which he visited, with a view to discovering sites where archeological excavations might possibly be conducted. The results of _ this work were largely negative. As a matter of fact only one site was found where there seemed to be archeological remains. This hasty survey seemed to indicate that archeo- logical remains in this part of Alaska are extremely scanty. Returning to the bureau on June 15, Doctor Waterman began the preparation of a report on the Alaskan monuments. 64 BUREAU OF AMERICAN ETHNOLOGY In the fall of 1921 Mr. W. E. Myer investigated sites in South Dakota and western Missouri, known to have been occupied by the Omahas and Osages in early historic times, after they had come in contact with the whites but before they had been changed thereby to any considerable extent. Especial attention was paid to any resemblance to the ancient cultures found in the valleys of the Ohio, Cumber- land, and Tennessee Rivers. ‘This line of research was sug- gested by certain traditions of both the Omahas and the Osages, and other branches of the great Siouan linguistic family, that they had at one time lived east of the Mississippi River, and after many wanderings, stopping here and there for years, finally reached their present homes in South Dakota and western Missouri. Mr. Francis La Flesche reported that the traditions of his people, the Omahas, were that they had occupied two im- portant villages on what the Omahas call “the Big Bend of the Xe,” at some time in the seventeenth or eighteenth century. Mr. Myer was enabled to locate these two ancient villages; one, Split Rock site on the Big Sioux River, at its junction with Split Rock River; the other where the Rock Island Rail- road now crosses the Big Sioux River, about 10 miles south- east of Sioux Falls. It is here designated the Rock Island site. Sometime in the seventeenth century the Omahas and— Poncas removed from the Pipestone region in Minnesota and finally, after some further wanderings, built a fortified town on the Rock Island site. While living in this fortified place they were attacked and defeated by an enemy, most probably the Dakotas, and finally forced to leave the region. There is a tradition that they buried their dead from this fight in a mound. ‘This tradition was confirmed by excavations made by Mr. A. G. Risty and Mr. F. W. Pettigrew, who report finding a considerable amount of human bones. Some glass beads and small copper bells of white man’s make were also found in one of these mounds. There is evidence that this site was occupied somewhere between 1700 and 1725. ADMINISTRATIVE REPORT 65 After leaving the Rock Island site, the Omahas and Poncas . roved without long permanent settlements for several years, but finally returned to the Xe and built a permanent village at Split Rock at the junction of the Big Sioux and Split Rock Rivers. Mr. Myer spent the month of October, 1921, in exploring this Split Rock site. Many interesting relics of the Omahas were here unearthed, which throw new light on the life of these people before they had been very much changed by contact with the whites. The 30 mounds on the ridge between the two rivers mark the site of that portion of the old town occupied by the Omahas. On a hill one-half mile to the east was a group of 10 more mounds, occupied by the Poncas before they split away from the Omahas. By following the clues furnished by the traditions, three low mounds were discovered on the tall ridge 114 miles to the west. These were said to have marked the lookouts for the main village; they command a view, ranging from 6 to 15 miles, on all sides. The mounds on the Split Rock site appear to have nearly all been used for burial. The exploration of mound No. 1, on the Omaha section of the town, showed a beautiful little knoll on the edge of the steep, bluff-like bank of Split Rock River. In its soil the Indians dug a shallow pit, about 12 by 6 feet and 2 feet deep. Here were placed bones belonging to five bodies, several of which appeared to have been buried after decay of the flesh. One body appeared to have been closely flexed before it was placed in the pit. The position of the skeleton of a horse with a crushed frontal bone showed that when this body bundle had been placed in the pit, a large horse, about seven years of age, had been led to the knoll and there killed. Then, over all these, a low, round-topped mound, 60 feet across at the base and 514 feet in height, had been raised. Mound No. 2, the largest of the group, was round topped, 110 feet across at the base, and 10 feet high. A rectangular charnel pit, 12 by 14 feet and 2 feet deep, had been dug in the surface of the soil near the center of the town. This pit was thoroughly lined or coated with a white layer about 66 BUREAU OF AMERICAN ETHNOLOGY one-eighth inch in thickness, made from calcined bones. The bottom and sides of the pit were then probably covered with furs, now indicated by a thin layer of animal matter on the white coating. Bones representing about 50 human beings had been laid on the floor of this fur-lined pit. Traces of the thin fur layer were also found on top of this solid mass of human bones. Over this fur covering a layer of bark was placed, and upon this bark earth had been spread to a depth of from 3 to 6 inches. The earth was then smoothed and pressed down, and on this surface a white coating, similar to that on the bottom and sides, had been spread. Only one small, cylindrical copper bead was found with all this mass of bones, and no object of white man’s manufacture was found. There is evidence that this portion of the site was occupied by the Omahas somewhere between 1725 and 1775. While the Omahas and their kindred, the Poncas, lived to- gether at the Split Rock site some of the most important events in their history took place. The united Omahas and Poncas and their old enemies, the Cheyennes and Arikaras, here made a peace which was concluded with great ceremony. At the urgent request of the Arikara the sacred chant and dance of the calumet was used to cement this union. In Vernon and Bates Counties, western Missouri, near the junction of the Osage and Marmiton Rivers, Mr. Myer found several sites known to have been occupied by the Osage Indians in early historic times, shortly after they had come in contact with the whites. The largest Osage village in Vernon County was situated at Old Town, on Old Town Creek, about 314 miles south of Pikes village of the Grand Osage. ‘This site covers about 40 acres and is the best known of any of the Osage sites. It has yielded a large amount of iron axes, gun barrels, gun- locks, fragments of brass kettles, glass beads, and other articles of early white manufacture, as well as objects of purely aboriginal origin. The most picturesque Indian site in this Osage region is Halleys Bluff, on the Osage River, about 114 miles down- stream from where the Marmiton and Marais des Cygnes ADMINISTRATIVE REPORT 67 unite to form the Osage River. There is evidence showing occupancy of this bluff by Indians long before the coming of the white man and probably before the coming of the Osages. , During the month of October, 1921, Mr. David I. Bush- nell, jr., visited Scott Field, east of Belleville, Ill., for the purpose of getting airplane pictures of the Cahokia mounds. The commanding officer of the field, Maj. Frank M. Ken- nedy, appreciating the interest and importance of the work, detailed Lieuts. Harold R. Wells and Ashley C. McKinley, of the Air Service, to make the pictures. They succeeded in making some very interesting photographs of mounds in the vicinity of Cahokia, as well as of the great mound itself, but unfortunately the photographic apparatus at that time available at Scott Field was not suitable, and although the pictures obtained were not very clear, no better results could have been secured with the cameras which they were obliged to use. Four of the pictures made by Lieuten- ants Wells and McKinley were reproduced as Figures 101, 102, 103, and 104 in Explorations and Field Work of the Smithsonian Institution in 1921 and should prove of special interest as the first photographs of American earthworks made from the air. The article in which the four airplane pictures were used was prepared for the purpose of showing the great impor- tance of the Cahokia group and of the other related groups to the north, west, and south of Cahokia. The southern group, although many of the units have been destroyed, is of special interest. It is situated near the left bank of the Mississippi, opposite Jefferson Barracks. Bits of pottery, chips of flint, and other traces of a settlement, together with stone-lined graves in the vicinity of the mounds, may indi- cate the position of a village of one of the Illinois tribes two centuries or more ago. Mr. B. S. Guha’s visit among the Utes and the Navaho at Towoac and Shiprock, respectively, during the summer of 1921 was undertaken primarily with the object of finding any legends or myths about the ancient Cliff Dwellers of 68 BUREAU OF AMERICAN ETHNOLOGY Mesa Verde that might still survive among these people, and incidentally to collect as much material about their social institutions as possible. Mr. Guha arrived at Towoac on July 14, 1921, and.spent a couple of weeks visiting the different camps of the Utes. Among the Wiminuche Utes, unfortunately, there does not appear to survive any legends or myths about the Mesa Verde. All that could be gathered from the oldest living members of the tribe was that when their ancestors first came to the Ute Mountain from the north, the whole region from the La Plata to the Blue Mountains and from Dolores to the San Juan was full of ruims such as now may be seen. They were already abandoned, but there were signs of the cultivation of corn about them. After leaving Towoac Mr. Guha went to Shiprock, N. Mex., and stayed there until September 5, 1921. Unlike the Utes, the Navaho seem to possess survivals of myths about the ancient Cliff Dwellers of Mesa Verde. How far these legends have any historical background it is difficult to say, but they at any rate suggest some earlier and closer relationship between them and the people who lived in the ruins so liberally strewn over the entire region. In September, 1921, Mr. John L. Baer, acting curator of American Archeology in the United States National Museum, made an investigation for the bureau of pictographie rocks in the Susquehanna River. In the middle of the river be- tween Bald Friar and Conowingo, Md., are a number of huge bowlders of serpentine or gabbro, bearing inscriptions, a few of which have been heretofore described in the Tenth Annual Report of the Bureau of American Ethnology and in Volume CCC (Lancaster County) Second Geological Sur- vey of Pennsylvania. The largest and most important of these pictographic rocks were found to be on Miles’ Island at the head of Gray Rock Falls. Large surfaces of these rocks seem to have been polished before the figures were pecked upon them. Pits, grooved lines indicating tally marks, circles with radiating spokes, concentric circles, faces, and fishlike outlines were the prevailing figures observed. ADMINISTRATIVE REPORT 69 Other groups of rocks between this island and Conowingo showed equally interesting carvings, but not so profusely. A pyramid-shaped rock standing well out in the rough and dangerous rapids had several fish outlines near its apex. A slab which had been broken from its original position and which might have been used for a shad-dipping stand, was marked with outlines of two slender fish and two tally marks. A number of interesting photographs and drawings of these pictographs were secured. In connection with a reconnoitering trip among the pre- historic quarries and workshops along the Susquehanna in the spring of 1922, Mr. Baer again visited these pictographic rocks and secured additional drawings and a number of plaster casts of the more important figures. Prehistoric steatite quarries were traced from the west side of the river at this point to Deer Creek in Harford County, Md. Those showing most work and offering best opportunities for investigation are near Broad Creek in woodland owned by James McLaughlin, near Robinson’s mill, and by W. C. Heaps, Mill Green, Harford County, Md. At a workshop below Peach Bottom, Lancaster, Pa., a number of unfinished and broken banner stones of pro- chlorite were found. The source of the material was located a short distance east of Bald Friar, Md. A large number of unfinished banner stones of slate were found at the work- shop on Mount Johnson Island above Peach Bottom where sO many specimens had already been found. At Fishing Creek, Bare Island and Henry Island evidences were found of considerable camp sites. At New Park and Fawn Grove in York County, Pa., have been found large caches of rhyolite blades. At both of these places and also at Peach Bottom in the same county were many artifacts and indications of burial grounds. Interesting specimens were secured from most of these localities. EDITORIAL WORK AND PUBLICATIONS The editing of the publications of the bureau was con- tinued through the year by Mr. Stanley Searles, assisted by Mrs. Frances 8. Nichols. The status of the publications is presented in the following summary : 70 BUREAU OF AMERICAN ETHNOLOGY PUBLICATIONS ISSUED Thirty-fifth Annual Report. Accompanying paper: Ethnology of the Kwakiutl (Boas). Pts. 1 and 2. 1,481 pp. Thirty-sixth Annual Report. Accompanying paper: The Osage Tribe: Rite of the Chiefs; Sayings of the Ancient Men (La Flesche). 604 pp-, 23 pls. Bulletin 73. Early History of the Creek Indians and their Neighbors (Swanton). 492 pp., 10 pls. Bulletin 74. Excavation of a Site at Santiago Ahuitzotla, D. F. Mexico (Tozzer). 56 pp., 19 pls. Bulletin 75. Northern Ute Music (Densmore). 213 pp., 16 pls. PUBLICATIONS IN PRESS OR IN PREPARATION Thirty-fourth Annual Report. Accompanying paper: A Prehistoric Island Culture Area of America (Fewkes). Thirty-seventh Annual Report. Accompanying paper: The Winne- bago Tribe (Radin). Thirty-eighth Annual Report. Accompanying paper: An intro- ductory Study of the Arts, Crafts, and Customs of the Guiana Indians (Roth). Thirty-ninth Annual Report. Accompanying paper: The Osage Tribe: The Rite of Vigil (La Flesche). Bulletin 76. Archeological Investigations (Fowke). Bulletin 77. Villages of the Algonquian, Siouan, and Caddoan Tribes west of the Mississippi (Bushnell). Bulletin 78. Handbook of the Indians of California (Kroeber). Bulletin 79. Blood Revenge, War, and Victory Feasts among the Jibaro Indians of Eastern Ecuador (Karsten). Bulletin 80. Mandan and Hidatsa Music (Densmore). Bulletin 81. Excavations in the Chama Valley, New Mexico (Jeancon). DISTRIBUTION OF PUBLICATIONS The distribution of publications has been continued under the immediate charge of Miss Helen Munroe, assisted by Miss Emma B. Powers. Publications were distributed as follows: Annual reports and jseparates==-- 29 a=" 2 eee glo Bulletins and separates. -- - cpl hr fsa eae SEC} CK} Contributions to North Agapriéan Ethnology - PET HEV Ee 2 39 Introductions - - - -- ESS ae o Sais Se ac Pe oer 13 Miscellaneous Tesco mone: Hea are tao Geen 563 14, 215 ADMINISTRATIVE REPORT 71 As compared with the previous year, there was an increase of 1,420 publications distributed. There was a decrease of 57 names in the mailing list. ILLUSTRATIONS Mr. De Lancey Gill, illustrator, with the assistance of Mr. Albert E. Sweeney, continued the preparation of the illus- trations of the bureau. A summary of this work follows: Line and color drawings, including maps, diagrams, etc., in- tended for use as illustrations for publication_.-...-.---. . 159 Illustrations, including photographs retouched, mounted, andymadeteady for, enfraving, 2-6-2 22 eee 1 282 Mikasiesonsproomeutted= esses) 2 oes eee eee! ly Oe Lithographic proof examined at Government Printing Office. 36, 000 Photographic work, negatives of ethnologic and archeologic suiljectow: = step Ne sey elt eoriuh. hicsod Saat S 242 Films developed from field exposures- -- -- ---------------- 138 Prints for distribution and office use____------------------ 538 Photostat Pope PMONTOGION a 1, 987 Mr. Sweeney was detailed for the month of June to prepare 100 or more negatives for the National Zoological Park. LIBRARY The reference library continued in the immediate care of Miss Ella Leary, librarian, assisted by Miss Julia §. Atkins and Mr. Samuel H. Miller. During the year 406 books were accessioned, of which 64° were acquired by purchase, 120 by binding of periodicals, and 142 by gift and exchange. The periodicals currently re- ceived number about 900, of which 33 are received by sub- scription, the remainder being received through exchange. The bureau has also received 159 pamphlets, giving at the close of the year a working library of 24,561 volumes, 14,936 pamphlets, and several thousand unbound periodicals. In addition to the regular routine of library work, Miss Leary has been able, with the assistance of Miss Atkins, to make rapid progress toward the completion of the new sub- ject catalogue, with the result that about 18,000 catalogue cards have been filed during the fiscal year. 53666°—28——6 v2 BUREAU OF AMERICAN ETHNOLOGY The greatest need of the library is for more shelf room for its publications, due to its growth during the past few years. The library is greatly hampered by this need. The posting of the monthly bulletin of new publications was continued throughout the year. During the year many students not connected with the Smithsonian Institution found the library of service in seek- ing volumes not obtainable in other libraries of the city. The library was used also by the Library of Congress and officers of the executive departments, and out-of-town students have called upon the library for loans during the year. In addition to the use of its own library it was found necessary to draw on the Library of Congress from time to time for the loan of about 400 volumes. - There were bound during the year 200 books, pamphlets, and serial publications. COLLECTIONS The following collections, acquired by members of the bureau or by those detailed in connection with its researches, have been transferred to the United States National Museum: 66880. Collection of Alaskan ethnologia made by the late Rey. Sheldon Jackson and purchased by the bureau from his daughter, Miss Leslie Jackson. 67105. Shell and pottery’ specimens from Ten Thousand Islands, : Florida, collected during the spring of 1921 by Mr. William Dinwiddie, Metuchen, N. J. 67112. Four stone objects and two pottery fragments from ‘‘ Bear” and “Lewis” mounds, near Portsmouth, Ky., collected by Mr. Gerard Fowke during the spring of 1921. 67225. Four pieces of pottery and eight pieces of flint, collected by Prof. J. E. Pearce, of Austin, Tex.. in eastern Texas during the summer of 1919. 67258. Collection of shell objects presented to the bureau by Charles T. Earle, of Palma Sola, Fla., found near Shaws Point, Fla. 67274. Collection of archeological objects secured by Dr. J. Walter Fewkes from the Mesa Verde National Park, Colo., in the spring of 1920. 67398. Chunkey stone from Rowena, Ky. 67451. Archeological objects collected near Austin and at ‘‘ Burnt Rock” mounds, Texas, by Prof. J. E. Pearce and Dr. J. Walter Fewkes. ADMINISTRATIVE REPORT 73 67572. Collection of skeletal material secured by Mr. William E. Myer in the vicinity of the junction of Split Rock River and Big Sioux River, S. Dak. 67730. Archeological material collected in 1920 by Mr. W. E. Myer for the Bureau of American Ethnology in Williamson and Davidson Counties, Tenn. 68254. Collection of archeological objects from Rio Grande Valley, N. Mex., turned over to the bureau by Secretary Charles D. Walcott. 68255. Fragments of pottery from Indian burial on the Catawba River, N. C., sent to the bureau by J. Albert Holmes, Construction, N. C. 68256. Collection of Indian implements found on the terraces of Upatoi Creek and Chattahoochee River, Muscogee County, Ga., sent to the bureau of Mr. A. T. Sweet, Columbus, Ga. PROPERTY Furniture and office equipment were purchased to the amount of $134.97. MISCELLANEOUS Clerical—The correspondence and other clerical work of the office has been conducted by Miss May 8. Clark, clerk to the chief. Mrs. Frances 8. Nichols assisted the editor. Mr. Anthony W. Wilding served as messenger and typist to the chief. Personnel.—Miss Julia 8. Atkins received a permanent appointment as stenographer March 1, 1922. Dr. T. T. Waterman, who was appointed as temporary ethnologist March 1, 1922, was detached from the bureau roll July 1 for six weeks in order to lecture in the summer school of Columbia University, New York City. Mr. Samuel H. Miller, messenger boy in the library, resigned June 23, 1922. Mr. James Mooney, ethnologist, died December 22, 1921. Respectfully submitted. J. WALTER FEWKEs, Chief, Bureau of American Ethnology. Dr. CHarites D. Watcor7, Secretary, Smithsonian Institution. af its bane iwnignlpediady: r oie Te noi ‘dete it rag'fy orld | wi welt! aw ute ea | i sa bod af 4 acid) wawdill add #0) “D S sO a i bivadl iy tn -faleminhy ol Reseda iN i ‘ ' i {1 r = , WW ofl F; its iW ral } r a Sy > 2008 14) 4 Sts rush ‘ yi. Heb tos svar 7 yoler ieee “pair th Palit ! Pi aon Wale J 7 y } _ at i OF “ph i) niphalet Ms; aid » sore « biot enue h VQ bE TS od ine mu 1 / / ar" 0 / iA PCL AT 7 j bs 46 eATIoOy oi ‘- “tidal oh bro teed asi palo. 4 fh hg i uip a yo i le ay Bleee SH Parte) A if ate n fey : SVG f at = i‘ * x ry? yi poloaldnn” dare. $i 103 f etait Ifert: dy} vin) pill’) le loads yt ee my aoe 7 eh. dann Meriig \ 7 2 : oad i tb DI BR EEF | a h i {| Arla ij bs : : rr oT ral fn if | ie FU | : ii ‘4 \ iid vel : oft CONTENTS Page SORTER DRO RSS TONG Sp Se Se ee ae ea 79 SYECTEN ayn NG ek ke pee BME Se ERATE SG Le re ee aoe ee eS 87 HAT ronisliwOnks ain blcatiOnss =. 8 Ss a= oF 0S on kk 92 HESS ERE te 2 ee Ee BEES oe ee ee oe a ee eee 94 Lope os ee ee ee ee ee See 94 “CAS LUD GWE BO Sa a cae ene Aa Clay Geter ce, Tp le hi De EE eee 95 LOUIE COTEUVETT G10 iS ie tas ety ok i SER Cl ge BD Ie Na ee 95 ' - S. i oe ° * eee +e Se te paw a: Se ee» Pe, ° PeEEaHSE z H é 5 me ae ee tet tee ANNUAL REPORT OF THE BUREAU OF AMERICAN ETHNOLOGY FOR THE FISCAL YEAR ENDED JUNE 30, 1923 J. WALTER FrewKeEs, Chief Str: In response to your request I have the honor to sub- mit the following report on the field researches, office work, and other operations of the Bureau of American Ethnology during the fiscal year ended June 30, 1923, conducted in ac- cordance with the act of Congress approved June 12, 1922. The act referred to contains the following item: American ethnology: For continuing ethnological researches among the American Indians and the natives of Hawaii, including the ex- cavation and preservation of archeologic remains, under the direction of the Smithsonian Institution, including the necessary employees and the purchase of necessary books and periodicals, $44,000. The chief has endeavored to expend the sum of money allotted in as conservative and economical a manner as pos- sible, although confronted with many difficulties, among which is the increased cost of field work. Since the bureau was first organized expenses for its maintenance have greatly increased, and have doubled within the last 10 years. Several other tendencies of the times have limited the pro- duction of results. There has been a great awakening of interest in the treatment of certain Indian tribes by Govern- ment officials which has led to a corresponding increase in requests for our publications. Never before was there a greater demand for the published reports and bulletins of the bureau. The epoch-making discoveries in the Valley of the Tombs in Egypt have very greatly increased interest in the science of man and the desire for more accurate knowl- edge of prehistoric man in America is very keen. News- 77 78 BUREAU OF AMERICAN ETHNOLOGY papers, magazines, and other periodicals have done much to increase this interest and as may be said with regret many fake discoveries have been foisted on the public. Never be- fore have accurate accounts of Indian life like those published by the Bureau of American Ethnology been more in demand than at the present time. Several wealthy institutions have been led to give more money to American anthropology. Plans for archeological work in Yucatan and Central America costing many thou- sands of dollars a year are mentioned in some quarters, and many thousands are annually expended by another insti- tution on pueblo archeology. For lack of adequate funds, the bureau is unable to carry on extensive work of this mag- nitude and it remains for the bureau to continue its work along the lines already successfully followed: by researches and publication of the results of less ambitious plans. It can not be expected that the quantity of field work with this handicap can be as great as it was when the field was almost untilled, but the chief is striving to keep the quality up to the past. For years to come as the culture of our aborigines fades into the past there will be plenty of work to do in gathering survivals and publishing reports to meet increased demand for authoritative literature on our aborigines. As the work of the bureau calls for increased popularization in the judgment of the chief, the bureau should enlarge the number of popular articles which it publishes from time to time without decreasing strictly technical discoveries. The pages of our reports are full of the records of discoveries which are little known and at present interest only a few persons because of that fact. This should be obviated by putting into published form, suitable for the layman or for students in schools and colleges, the vast stores of knowledge which have been made by the staff of the bureau and its collaborators. The great success of the Handbook of American Indians clearly indicates the desire of the people for popular information on our aborigines and the bureau with an enlarged appropriation would be able to continue work of this nature. ADMINISTRATIVE REPORT 79 SYSTEMATIC RESEARCHES In compliance with the act of Congress above mentioned the Bureau of American Ethnology has continued its field and office researches on the American Indians, including the ethnology of the Hawaiian Islands and the inhabitants of Porto Rico and the Virgin Islands. Later in this report is a list of the annual publications. The high cost of printing has somewhat reduced the quantity but the quality has been maintained. The rapid modification in aboriginal culture perceptible year by year in Indian manners, customs, and languages has led the chief of the bureau to encourage archeological and historical study of the Indians. Extensive researches have been carried on in Colorado, in the Harpeth Valley, Tenn., in the Ozarks, Mo., and on the Atlantic seaboard. In addition to archeological research considerable work has been done on documentary history, especially of the Creeks, Choctaws, and other Muskhogean tribes. Although the bureau has hitherto published many mem- oirs on the Indians of the northwest coast, there still remains much ethnological work awaiting investigation in this territory. A very promising beginning was made in the study of the totem poles of this region by Dr. T. T. Water- man, a temporary assistant on the staff of the bureau who made a special trip to Alaska for that purpose. He not only collected considerable new material on totem poles but also on legends connected with them. The intention of the chief is to continue the work thus inaugurated in Alaska, and to repair one of the old Indian villages for educational purposes. The former houses of the Alaska natives are now rapidly going to destruction; Kasaan, one of the largest, was deserted and has been made a national monument but is suffering for want of care. It is proposed to begin cleaning up this village, repair it, in order to minimize the dangers from fire and vandals, and put it in a condition to afford the greatest educational value to future students and tourists. The first duty of the chief bemg administrative in nature much of his time is taken up by details of office work, in 80 BUREAU OF AMERICAN ETHNOLOGY which, unless assisted by the members of the bureau, he would be greatly handicapped. The work of answering letters has greatly increased in the last five years, and the demands on the time of those engaged in it have been greatly multiplied. This has affected all members of the staff but it is very satisfactory to record that the letters in reply to inquiries are treated with the greatest respect and are looked upon as authoritative by the recipients. When in Washington the chief has attended all meetings of the advisory committee on publications and one or two other committees to which he has been appointed. He has likewise accepted the welcome duty of keeping in touch with all the archeological expeditions from different insti- tutions working on ruins in the area of the United States in order that he might intelligently advise action to the secretary on the requests for permits to carry on archeological excavations which each year are increasing in numbers. The chief has made strenuous efforts to continue his studies of previous summers on the Mesa Verde National Park in cooperation with the National Park Service of the Department of the Interior. In July, August, and a part of September he was absent from Washington and com- pleted the excavation of Pipe Shrine House, a building in the Mummy Lake group of mounds. An account of the initiation of this work appeared in the report for last year. This exceptional ruin was completely repaired and is now open for inspection of visitors. The excavation and repair of a circular tower situated 300 feet from Far View House also engaged his attention from the middle of July until the close of the season. The mound of stones covering this ruin was known as far back as 1915, but its hidden building was not revealed until the close of June of the summer of 1922, when it was found to be a tower with three subterranean rooms, called kivas, which were evidently used for ceremonial purposes. Around these rooms was formerly a crowded cemetery, of ancient date, which led him to regard the whole area as a necropolis. The number of interments was too large for the number of dwellings. The three kivas belong to the highest type of ADMINISTRATIVE REPORT 81 these structures characteristic of the Mesa Verde. In one of them there was a well-made wall of secondary construction showing a secondary occupation and ruder masonry. This kiva showed signs of having been abandoned and _ later reoccupied, but how many years elapsed between the two occupations was not evident from data available. The excavation of this Mesa Verde tower led to new ideas of the structure and use of these remains, hundreds of which are found scattered in the canyons and on the mesas of the northern tributaries of the upper San Juan River. This tower is a fair example of the type of these buildings. It was probably an outlook for observations of the sun and cere- monies connected with the sky god. The first type of tower recognized in the Mesa Verde is a simple lookout situated naturally on the summit of a hill or high elevation, but unaccompanied by any other building; the second type has basal rooms which apparently are used for storage of food or possibly for habitation. Far View Tower is classified in a third type in which we have a tower rising from basal subterranean kivas, granaries, and dwellings. The purpose of this type of tower is the same as Pipe Shrine House. During the greater part of August the tops of the walls of Far View House were covered with cement to protect them from the elements, and it is believed the protected walls will remain upright for several years without further repair. The permanent protection of these open ruins is always difficult and costly, but necessary. There still remain many unsolved problems on the Mesa Verde awaiting atten- tion, but with small appropriations new ruins can not be opened and those already opened can not be repaired. Some distance north of Far View Tower is the depression long ago christened Mummy Lake. Its true nature is un- known, though it may have been a reservoir; but no mum- mies have ever been found in its vicinity. In the thick cedars about it, situated on the right hand of the road, there are several small mounds indicating ruins, generally habita- tions, surrounding kivas. In one of these there are walls made of large stones set on edge, standing above ground. 82 BUREAU OF AMERICAN ETHNOLOGY These stones project 4 feet above the surface and their size has led to the ruin being called Megalithic House. Excava- tion work on this ruin was begun but not completed before the appropriation was exhausted. About every other night during the five months the chief worked on the Mesa Verde he gave camp-fire talks to visitors and spent considerable time daily in explaining the significa- tion of the excavations while they were in progress. In June, 1923, the chief made a trip to Deming, southern New Mexico, and visited different localities, Fort Bayard, Central, Silver City, and Pinos Altos, where pictured food bowls have been found. He purchased a beautiful collection of pottery from the Mimbres Valley, which supplements that already installed in the Museum.: In 1914 the chief first pomted out that the Mimbres Valley, in which this pottery is found, was inhabited in prehistoric times by a people who excelled all other pueblos in painting realistic figures on pottery. The scientific value of these pictures is very great from the fact that the prehistoric dwellers in the Mimbres Valley in this way left a reliable and permanent record of certain occupations (hunting, fishing, gambling), as well as wonderful representations of mythological animals of all varieties. If we could truthfully interpret these figures, our knowledge of the prehistoric mythology of a people of whose history, language, and rela- tionship we know nothing from documentary sources would be greatly increased. Not far from the close of the fiscal year, President Harding issued a proclamation declaring three groups of towers in southwestern Colorado and southeastern Utah to be a national monument. This announcement was particularly gratifying to the chief, not only because it preserved for future generations good examples of unique types of ancient buildings in our Southwest but also because the idea of the reservation of Hovenweep National Monument originated in the Bureau of American Ethnology. The three groups composing this monument lie within a few miles of each other and are locally called Ruin Canyon group, Holly Canyon group, and the Tejon Mesa group. ADMINISTRATIVE REPORT 83 During the fiscal year Dr. John R. Swanton, ethnologist, has completed the following manuscripts: “Social Organiza- tion and Social Usages of the Indians of the Creek Confed- eracy’’; ‘‘ Religious Beliefs and Medical Practices of the Creek Indians’; and ‘‘A Grammatical Sketch of the Ala- bama Language.” Doctor Swanton also completed a card catalogue, arranged under stems, of all of the linguistic material contained in the Arte de la Lengua Timuquana, by Francisco Pareja, and an English-Indian index for the same; and initiated a report on the stories of the southeastern Indians. By July 1 he had completed translations of stories in the Koasati language and made a beginning on those in Alabama. Ma- terial was added to his collection of references bearing on the economic basis of American Indian life, and some map work was done in connection with this phase of Indian life. The ist of July, 1923, found Dr. Truman Michelson, ethnologist, at work among the Fox Indians of Iowa. He collected sufficient material for a manuscript entitled ‘“ The traditional origin of the Fox Society known as ‘They who go about singing’ (singing-around rite).”” This material will be published in the Fortieth Annual Report of the bureau. A good beginning was also made on the ceremonial “ runners”’ and attendants. ‘Tribal dissensions at Tama cut short Doctor Michelson’s stay among the Fox Indians and he made a reconnaissance among the Potawatomi of Wisconsin, the Chippewa at Reserve in the same State, the Ottawa of Michigan, the Delaware-Munsee of lower Canada, and the Montagnais of Lake St. John, returning to Washington near the 1st of October. He definitely determined that there are several different Delaware dialects spoken in Canada and the United States, and that some of these dialects are not clearly related; so that the word Delaware is merely a “catchall” term. After returning to Washington Doctor Michelson devoted his time to elaborating the paper above mentioned on “ The traditional origin of the Fox Society, known as ‘ The Singing- 39 around rite’,”’ completing it for publication. 84 BUREAU OF AMERICAN ETHNOLOGY About the middle of May Doctor Michelson left for the field to make a reconnaissance of the Algonquian tribes of eastern United States and Canada, including the Labrador Peninsula. His observations lead him to conclude that the aboriginal culture of the Penobscots at Old Town, Me., is disintegrating. None of the young people speak the lan- guage, and with the constant intermarrying with whites it will be but a short time when ethnology and folklore, which are both well remembered, will be a thing of the past. The Malecites living at the “village,” about 12 miles from Frederickton, New Brunswick, cling tenaciously to the lan- guage, which is spoken universally, though practically every- one also has a good command of English. Their ethnology, on the other hand, is fast disappearing. During his short visit with the Penobscots and Malecites, Doctor Michelson determined a number of peculiar morphological traits of the language as compared with central Algonquian. He finds the phonetics of both languages extremely difficult, and on the whole it may be said that neither language is archaic in type. On June 13 Doctor Michelson arrived in Sydney, Cape Breton, Nova Scotia, en route to Labrador. The beginning of the fiscal year found Mr. John P. Har- rington, ethnologist, engaged in the preparation for publica- tion of his recent field notes on the Picuris and Taos tribes of New Mexico and the Mission Indians of California. All the notes on the Taos Indians collected by the late Mrs. M. C. Stevenson were copied and arranged for publication. Mr. Harrington also prepared for publication a paper en- titled “ Picuris Children’s Stories with Texts and Songs.’ This manuscript embraces Picuris stories in native text such as are told to the Indian children on winter evenings in their isolated village in northern New Mexico. The stories have high literary quality, and many of them hold the attention of child or adult throughout. The volume is thought to be practical for school use. The 12 songs accompanying the stories are beautifully rendered by Mr. Rosendo Vargas, and are transcribed into musical notation by Miss H. H. Roberts. Mr. Harrington also prepared an article on “How the World Grew,” which is an account of origins corresponding ADMINISTRATIVE REPORT 85 to the book of Genesis of the Bible obtained from the Mission Indians of California. Mr. Cipriano Alvarado, a Quiché Indian of the highlands of Guatemala, was brought to this country for the purpose of linguistic study by Mr. William Gates, who kindly allowed Mr. Harrington to obtain from him a large amount of text material in this language. The Quiché is the direct descend- ant of the tongue of the ancient temple builders of the Central American jungles. In working with Mr. Alvarado with the kymograph, Mr. Harrington discovered that the Quiché and other Mayan dialects possess tones exactly like those of Chinese, and that these tones, as in the latter lan- guage, are often the sole means of distinguishing words that are otherwise phonetically identical. Work was also done with Mr. Alvarado and Mr. Gates on the pallophotophone, a machine recently invented by Professor Hoxie, of the General Electric Co. The pallophotophone proved of the greatest value for the study of tones in Indian and other languages, and its reproduction of the voice is true for all the sounds, even including s, h, and those of lke timbre which are imperfectly rendered on the phonograph. On May 3 Mr. Harrington proceeded to Santa Barbara, Calif., for the purpose of continuing his researches on the Indians of that State. He succeeded in finding good inform- ants for Indian songs as well as stories and place names and obtained a large quantity of manuscript material. This material consists of myths, place names, historical notes, accounts of early life and customs, genealogies, and Indian songs. The Bureau of American Ethnology is dog cooperative work with the Museum of the American Indian, Heye Foundation, of New York City, which obtained permission from the Hotel Ambassador Corporation to excavate the famous Burton Mound on the beach at Santa Barbara. This mound has always been known as the site of the princi- pal rancheria of the Santa Barbara Indians, but former owners of the property refused permission to excavate it, and when the Potter Hotel was erected in 1901 hope of archeological investigation seemed forever lost. The site 86 BUREAU OF AMERICAN ETHNOLOGY was unexpectedly made again available for study on account of the burning of the hotel a few years ago. The excavations began early in May and the Indian cemetery was located on the slope of the mound toward the beach. The graves that were opened were crowded with human bodies, trinkets, and a great variety of utensils. Among the specimens are a fragment of a soapstone canoe, soapstone pipes, fishhooks of abalone and bone, sinker stones, arrowheads of great variety, spear heads, about 40 mortar pestles, including some very long ones, beads of many kinds, pendants, daggers, bowls and kettles of soapstone, native paint, ete. Mr. Harrington has prepared for publication during the fiscal year approximately 1,900 pages of manuscript. Mr. J. N. B. Hewitt, ethnologist, completed during the fiscal year the second part of his Iroquoian Cosmology, the first part having appeared in the Twenty-first Annual Report of the bureau. During the year Mr. Hewitt spent some time editing a manuscript entitled ‘‘Report on the Indian Tribes of the Upper Missouri,” by Mr. Edwin Thompson Denig, to the Hon. Isaac Stevens, Governor of Washington Territory in 1854 (?), which has been submitted for publication. Mr. Hewitt devoted much time and research in the prepa- ration of data for official replies to correspondents of the bureau. These inquiries in their scope touch almost the entire range of human interest, very often seeking information quite outside of the specific field of research belonging to this bureau. About 100 such replies were prepared, although some of them required more than a day’s work in preparation. Mr. Hewitt also acted as the representative of the Smith- sonian Institution on the United States Board of Geographic Names. On May 18, 1923, Mr. Hewitt left Washington on field duty. His destination was the Grand River Grant to the Six Nations of Iroquois dwelling near Brantford, Ontario, Canada. At this place Mr. Hewitt made an intensive study and revision and fuller interpretation of his voluminous texts—texts which he had recorded so fortunately in previous ADMINISTRATIVE REPORT 87 visits to this place. These texts embody the traditions of the founding of the League or Confederation of the Five Tribes of the Iroquois in the closing decades of the sixteenth century. They contain also the principles and laws upon which it was established, as well as the complete rituals and chants of the Council of Condolence and Installation of the Federal Government, and full explanations of the intricate political relationships of the kindreds composing the tribal members of the league. He was also fortunate in recovering enough data relating to the Federal and tribal chieftainesses to enable him to affirm the former existence of a set of official names for every one of these women magistrates. He also recorded much valuable information relating to the several institutions of the league. On June 24 Mr. Hewitt made a short visit to the Onondaga Reservation, lying about 8 miles south of Syracuse, N. Y. He devoted his time on this reservation to a comparison of the limited knowledge possessed by the only two men who had any definite information of the various institutions and laws and installation rituals of the Iroquois Confederation, with the records which he possesses. The object was to ascertain, if still possible, how much of his Canadian material, if any, could be said to be recent, or whether the differences in the content were due merely to the breakdown of the tra- ditions of the New York Onondaga. He convinced himself that the latter was the sole cause. Mr. Francis La Flesche, ethnologist, was engaged most of the time during the fiscal year in assembling his notes for the third volume of his work on The Osage Tribe. In this volume are recorded two rituals of the Osage tribal rites. One is entitled Wa-xo’-be A-wa-tho*, Singing of the Wa- xo’-be Songs, and the other, Ca Tha-ce Ga-xe, Weaving of the Rush. SPECIAL RESEARCHES In her studies of Indian music during the fiscal year Miss Frances Densmore had included the songs of three tribes living in Arizona, near the Mexican border. These tribes are 53666°—28——7 88 BUREAU OF AMERICAN ETHNOLOGY the Yuma, Mohave, and Papago. One of the manuscripts submitted this year deals with the cremation ceremony of the Yuma, witnessed by Miss Densmore in 1922. ‘The cere- monial songs of this rite were recorded: and information given by the oldest man, who has the hereditary right to sing these songs. It is the custom of the Yuma Indians to hold a memorial ceremony within a year after a death, at which an image of the deceased is burned. After this ceremony the name of the dead is never spoken. A full description of this ceremony was submitted, together with transcriptions of its songs. The treatment of the sick by these tribes was aiso studied and healing songs of each tribe were submitted. Among these were the songs of a Yuma medicine man, who claims the power to cure persons suffering from wounds in the chest, accompanied by hemorrhage. This shaman said that he did this by the aid of four insects and birds, one of which has power over the fluids of the body. His songs are cheerful and soothing in character, and it is interesting to note that he forbade the people to weep during his treatment, requiring that they “appear cheerful and act in a natural manner.” Four manuscripts were submitted by Miss Densmore dur- ing the year, bearing the following titles: “ Papago Medicine and Dancing Songs,” “ Dream and War Songs of the Papago Indians,” “Cremation and Memorial Ceremonies of the Yuma Indians, with Related Songs,” and “Lightning and Medicine Songs of the Yuma and Mohave Indians.” This material comprised 93 pages of manuscript and 84 transcrip- tions of songs, together with the original phonographiec records and tabulated and descriptive analyses of the songs. The two most interesting musicial discoveries made in this work are the presence in these tribes of songs which may be termed “ pure melody without tonality,” and the independ- ent and elaborate rhythm of the accompanying instrument, either a gourd rattle or a basket drum. In many instances the accompanying instrument is transcribed separately from the melody in order to show its peculiarities. During the summer of 1922 Miss Densmore visited the Chippewa reservations at Lac Court Oreilles, Wis., and ADMINISTRATIVE REPORT 89 Leech Lake and Mille Lac, Minn., collecting additional specimens of plants used in treating the sick, and other data. In the spring of 1923 Mr. W. E. Myer, special archeologist, spent several months investigating archeological remains in central Tennessee. He visited the ancient mound group of the Banks Link farm on Duck River, in Humphreys County, Tenn., where was found the celebrated cache of fine, long flint blades and other flint objects now the pride of the collec- tion of the Missouri Historical Society. He made a map of this group and obtained additional information in regard to these masterpieces of the ancient flint chipper’s art. Through the active aid of several citizens of Lincoln County he was enabled to visit and study an important and hitherto undescribed mound group on Elk River, at the junction of Lincoln, Moore, and Franklin Counties. He also obtained the definite location of over 75 unrecorded sites on which ancient man had lived in Lincoln County. He explored a small burial mound and other vestiges of an ancient Indian village on the lands of Mr. L. W. Denny, Goodlettsville, Davidson County, Tenn., where he found 20 skeletons. There was evidence that two different tribes had occupied this site at separate times in the past, and the mound yielded a number of fine artifacts which throw light on the life of the people. Mr. Myer spent two months exploring the remains of a great prehistoric fortified Indian town in Cheatham County, Tenn., known as the Great Mound Group on account of its great central mound. With the assistance of Mr. Wilbur Nelson, State geologist of Tennessee, an excellent topo- graphical map was made, and through the repeated efforts of Lieut. Norman McEwen, of the 136th Air Squadron, Tennessee National Guard, some good airplane photographs of the mound on the Harpeth River, near Kingston Springs, were secured. These remains cover approximately 500 acres in two bends of the river. In one bend he found a bold projecting hill which had been artificially shaped from bottom to top. Three wide terraces had been formed along the side of this hill. The original rounded summit had been leveled until 90 BUREAU OF AMERICAN ETHNOLOGY a great plaza or public square, about 1,000 feet in length and 500 feet in breadth, had been formed. Upon the sides. of this level plaza one very large mound and two smaller ones had been erected. This section of the ancient town was protected on the water side by the perpendicular cliffs of the Harpeth River. On the land side it was defended by an earthen embankment or breastworks surmounted by a wooden wall, from which at intervals semicircular wooden towers projected. These earthen breastworks, which had formerly supported this wooden wall, were still to be found in the undisturbed woodlands, where they yet extend about 114 miles, and there is evidence that they originally ran much farther. Wooden palisades, consisting of small tree trunks, had been driven into the ground side by side and wedged together and the soil thrown against them until they were by this means firmly embedded in these earthen embankments or breastworks. ‘These palisades, bound closely together and strongly braced, formed a wooden wall which had been plastered on the outside in order to make scaling by an enemy difficult. Earthen bastions projecting beyond this line of wall at intervals of about 150 yards were still to be found. These had formerly supported the semicircular wooden towers. The enemy advancing to attack was therefore subjected to fire from the defenders through portholes along the main wall and also to a flanking fire from the warriors in the towers on these bastions. Faint traces of some of the timbers of these palisades and wooden towers were found in the soil of these embankments. While the great central mound and terraced hill formed the most striking feature of this ancient town, there were in the inclosure four other eminences whose summits had likewise been leveled into plazas. All these plazas yielded traces of earth lodges and other evidences of former build- ings. The earth lodges of the common people were situated on the edges of the terraces. The larger mounds had prob- ably supported important public buildings and the lodges of leading personages. This grouping of important buildings around five separate plazas and in different parts of the town very probably indicates that the population was made ADMINISTRATIVE REPORT 91 up of what had once been four or five separate autonomous groups of kindred peoples. Here in their later home each group had gathered around their own public square in their own section of the town and thus preserved at least some of their old ceremonials and held together in some fashion their old organization. It is impossible to determine even approximately the num- ber of inhabitants, but the large number of the buildings and the long extent of the walls indicate a population of several thousand. All the buildings whose traces were untovered appear to have been burned. Below the fallen-in wall of an important building the charred remains of the woven reed tapestry which had formerly hung upon the wall were secured for the National Museum. It is not as yet possible to determine the age of these remains. Beyond all question this town had been destroyed long before the coming of the whites. No object of white man’s manufacture was found on this site. Mr. Gerard Fowke carried on archeological investigations in the Stratman Cave in Maries County, Mo. This cave, which is situated a little more than 2 miles south of Gas- condy, the point at which the Rock Island Railroad crosses Gasconade River, has an opening on the side of a hill about 150 feet high. The approach to the cave on the river side is very steep, but from the top of the hill it is less difficult. Mr. Fowke opened a trench on the outside slope of the talus at a point 30 feet from the entrance of the cave and 16 feet below the floor level. He found most of the evidences of human occupation in superficial black earth, scattered through- out which from bottom to top were fragments of pottery, parts of vessels of varying capacity and thickness: chert knives or spearheads, none highly finished; hundreds of thousands of mussel shells more or less decayed; and other objects so abundantly found on the numerous camp sites and village sites along the Gasconade River. The artifacts were few in number and scattered throughout the mass, nowhere more than a few pieces in a cubic foot of earth. This denotes temporary occupation, at irregular intervals, over a long period of time. Yet the cave was not altogether 92 BUREAU OF AMERICAN ETHNOLOGY merely a resort for temporary hunters or war parties. In addition to the pottery, which shows at least occasional sojourning in the cave, there were fragmentary bones, too fragile to preserve, of a child 2 or 3 years old, of another somewhat older, and a small adult, possibly a woman. These bones were found in different: places but near the sur- face; there were no other indications of burials. The only specimens found worthy of note were a small hammer made of a chert twin concretion and bearing evidence of long service; a pebble, used for sharpening small bone implements and for smoothing leather or rawhide strings; and a double concave discoidal with V-shaped margin. While the results of the work at Stratman Cave contrib- uted little to the antiquity of man in Missouri, Mr. Fowke’s studies, which are accompanied by a small collection, are valuable in a comparative way. The Ozark region in Missouri is yielding many surprises to the archeologist and it is believed that there still remains much field work to be done here and in the neighborhood before the character and antiq- uity of the Indians of that region are definitely determined. With a small appropriation Mr. John L. Baer carried on instructive field studies on the banner stones in the Sus- quehanna River region, and was able to make a good series reaching from the imperfect form into the more symmetrical objects. He also investigated the pictographs found near Delta, Pa. EDITORIAL WORK AND PUBLICATIONS The editing of the publications of the bureau was con- tinued through the year by Mr. Stanley Searles, editor, assisted by Mrs. Frances 8. Nichols, editorial assistant. The status of the publications is presented in the following summary : PUBLICATIONS ISSUED Thirty-fourth Annual Report. Accompanying paper: A Prehistoric Island Culture Area of America (Fewkes). 281 pp., 120 pls., 69 figs. Thirty-seventh Annual Report. Accompanying paper: The Winne- bago Tribe (Radin). 560 pp., 58 pls., 38 figs. ADMINISTRATIVE REPORT 93 Bulletin 76. Archeological Investigations (Fowke). 204 pp., 45 pls., 37 figs. Bulletin 77. Villages of the Algonquian, Siouan, and Caddoan Tribes west of the Mississippi (Bushnell). 211 pp., 55 pls., 12 figs. PUBLICATIONS IN PRESS OR IN PREPARATION Thirty-eighth Annual Report. Accompanying paper: An Introduc- tory Study of the Arts, Crafts, and Customs of the Guiana Indians (Roth). Thirty-ninth Annual Report. Accompanying paper: The Osage Tribe: The Rite of Vigil (La Flesche). Fortieth Annual Report. Accompanying papers: The Mythical Origin of the White Buffalo Dance of the Fox Indians; The Auto- biography of a Fox Indian Woman; Notes on Fox Mortuary Cus- toms and Beliefs; Notes on the Fox Society known as ‘‘ Those Who Worship the Little Spotted Buffalo”; The Traditional Origin of the Fox Society known as ‘The Singing-Around Rite’”’ (Michelson). Bulletin 78. Handbook of the Indians of California (Kroeber). Bulletin 79. Blood Revenge, War, and Victory Feasts among the Jibaro Indians of Eastern Ecuador (Karsten). Bulletin 80. Mandan and Hidatsa Music (Densmore). Bulletin 81. Excavations in the Chama Valley, New Mexico (Jeancon). DISTRIBUTION OF PUBLICATIONS The distribution of publications has been continued under the immediate charge of Miss Helen Munroe, assisted by Miss Emma B. Powers. Publications were distributed as follows: Annital reports, and separates 02! 5.2). <2 .—= - Jo. - sateiet - =) 5,/363 Bulletins and separates-__-- -- -- eae eee pe cys Contributions to North American Ethnology - SE 10 Introductions- ----- -- - he aya Ra GE sas tk ae 3 Miscellaneous publications. moe te See eee 531 17, 694 As compared with the fiscal year ending June 30, 1922, there was an increase of 3,479 publications distributed. 94 BUREAU OF AMERICAN ETHNOLOGY ILLUSTRATIONS Mr. DeLancey Gill, illustrator, with the assistance of Mr. Albert E. Sweeney, continued the preparation of the illus- trations of the bureau. A summary of this work follows: Drawings for publications-_- esi A a mee 32 Photographs retouched for é eNSTaving eee LEA. RE 78 Illustration copy made ready for engraving__-___________- 319 Illustrative proof edited ___-______- 302 Editions of colored alas exaritied at iGowemattent! Printing Office = 22 ot Se SO ne ee ee LO) OU Negatives prepared _ - ERY ELLE eae Se ee a 232 Films developed from field exposures. ee eens oles 240 Prints for distribution and office use_ Ue FOE LO CU ibe Wi7/ In November of last year Mr. Gill began to reclassify the large collection of ethnologic and archeologic negatives with a view of preparing a comprehensive catalogue of the lin- guistic families and tribes with such historic data as is avail- able. He has made good progress in this work. About 5,000 negatives have already been catalogued. LIBRARY The reference library continued under the immediate care of Miss Ella Leary, librarian, assisted by Mr. Roderick McPherson and later by Mr. Thomas Blackwell. During the year 500 books were accessioned. Of these 70 were acquired by purchase, 130 by gift and exchange, and 300 by binding of periodicals. The current periodicals annually received number about 925, of which 35 are by subscription, the remainder being obtained through exchange. The bureau has also received 200 pamphlets. The aggre- gate number of volumes in the library at the close of the year was 25,061; of pamphlets about 15,100. Satisfactory prog- ress was made toward the completion of the new subject catalogue from the old imperfect author’s catalogue. The most pressing need which confronts the library is shelving for the ever increasing accumulations of books. Extensive shiftings and readjustments have been necessary during the year in order to make space available where it is most needed, but the library is totally lacking in facilities to allow for its expansion. ADMINISTRATIVE REPORT 95 COLLECTIONS The following collections, acquired by members of the bureau or by those detailed in connection with its researches, have been transferred to the United States National Museum: 69367. Archeological objects from Alaska collected by Dr. T. T. Waterman in the spring of 1922. (5 specimens.) 69530. Stone collar from Mayaguez, Porto Rico. - 69660. Two incense burners found in a cave in southern Yucatan and presented to the bureau by Maj. E. H. Ropes, United States Army. 69881. Archeological specimens collected along the Susquehanna River (Maryland and Pennsylvania) in October, 1922, by John L. Baer. (174 specimens.) 69885. Two stone pestles from the Isles of Pines. MISCELLANEOUS Clerical—The correspondence and other clerical work of the office has been conducted by Miss May 8. Clark, clerk to the chief. Mr. Anthony W. Wilding served as messenger and typist to the chief. Mr. Roderick McPherson, messenger in the library, resigned March 31, 1923, and Mr. Thomas Blackwell, minor clerk, was appointed May 1 to fill the vacancy. Respectfully submitted. J. WALTER FEwKEs, Chief, Bureau of American Ethnology. Dr. CHartes D. Watcort, Secretary, Smithsonian Institution. = . LOTMA oe ; s * an : or KOPPUALDION - = nly pei arr piael OF Y vation. Yas f ; f tats vel Whi bial 4 ty | bodint hai s ithe ntl riut fool’ areett th] te lyn i" salond al * vba s = . ena et? pager (me ait $ fh aia TD et tbe | i i BM ret) iAlloa ait AeRie oi a ck howd meted aaeaal owl 0008 ; mid Laas'§ 1 bey Lietae : ts SS oA eta, 9! wis val oe Labigooudanh, 5 20E ry hirahrialy evil : “a. ; — " | { siti «fh ool nt ty | » lel aed oon? malle 7 aphid owt GY SS NOGESTION “St ta iniivalt cs Lent iia insert as I nt O16 el IE Wy ort tA aT, Bisks 108 eee ay taiqud baw aeytietioM goraboff * om we .8eh! “reedh ale § Of Ll vel heatetie i ek AU ig Vi hi i} Systematic researches Special researches Editorial work and publications Illustrations _- Property ----- Miscellaneous CONTENTS Page 101 112 113 114 115 115 116 116 = = Pree? | oe hh er 6s «al * eee ati area inl Fe le tg oe sty ‘ ® s ‘ as “ow Se oe - “so ; A Soha Ue Pa ee ee a shyae bed eo EE me nl ae une eee - wb on oh ete nk manne pans teense hens aan pantie’ ad epee a Sg ae eee ee ee ANNUAL REPORT OF THE BUREAU OF AMERICAN ETHNOLOGY FOR THE FISCAL YEAR ENDED JUNE 30, 1924 J. Watter Frewkes, Chief Sir: I have the honor to submit the following report on the researches, office work, and other operations of the Bureau of American Ethnology during the fiscal year ending June 30, 1924. These were conducted in accordance with the act of Congress approved June 12, 1923, which contains the following item: American ethnology: For continuing ethnological researches among the American Indians and the natives of Hawaii, including the excavation and preservation of archeologic remains, under the direction of the Smithsonian Institution, including the necessary employees and the purchase of necessary books and periodicals, $44,000. The Bureau of American Ethnology was founded by Maj. J. W. Powell and placed under the direction of the Secretary of the Smithsonian Institution by act of Congress. This bureau is devoted to the increase of knowledge of the Ameri- can Indian, as well as of the natives of Hawaii and the aborigines of Porto Rico. It follows the ideal of the Smith- sonian Institution as applied to researches on the American Indians, including all branches of their archeology and eth- nology. The bureau publishes annual reports and bulletins, the whole number of these thus far published being 40 reports and 81 bulletins. The former assume the form of memoirs, often large and highly technical; the latter are generally smaller in size, often preliminary in character. The fundamental idea which led to this appropriation was the recognized necessity for reliable information for a proper appreciation of the Indian, as an aid to legislation. Very 99 100 BUREAU OF AMERICAN ETHNOLOGY extravagant and diametrically opposite opinions were rife regarding the character of our aborigines. In the early days of contact of the European and Indian races erroneous romantic ideas were largely prevalent, but with the appli- cation of the science of anthropology new values of Indian character developed. The Indian in some quarters was regarded solely as an object of research; the humanitarian side was lost sight of, and the fact that he is a man belonging to one of the most important races in the ultimate amalga- mation of the different peoples was overlooked. The aim of the Bureau of American Ethnology is to discover and to disseminate correct ideas of the Indian as a race, that our people may better understand and appreciate his history, language, sociology, music, religion, and various arts and industries. It is obligatory for the bureau to preserve accurate records of customs indigenous to America that are rapidly being lost in the settlement of the former homes of the Indians by members of the white race. The value of this material will increase in coming years, for the records that are now being made are final and in many cases will be the sole objective information that posterity will have of the Indian and his customs. This work is imperative, for within the past few decades a great deal of information of this kind has disappeared unrecorded, and the probability is that this generation will witness the death of most aboriginal survivals in culture. While the ideal of the bureau is the acquisition of knowl- edge and the publication of the same through reports, there has grown up a great deal of work on related subjects that absorbs more or less of the time of the chief and his staff. Information is sought from all quarters regarding the Indians, and urgent calls from State institutions and universities asking for advice and help in local problems have been more numerous than at any other time in the history of the institu- tion. Routine office work has assumed in the past ten years a larger relative proportion than in former decades. Va- rious agencies have quickened interest in the problems con- sidered by the Bureau of American Ethnology. The great increase in travel resutling from the development of the ADMINISTRATIVE REPORT 101 automobile and the foundation of national parks has in- tensified the desire to “see America first.” Our parks and Indian reservations have been visited in the past few years by an ever increasing number of travelers. This has stimu- lated a demand on the part of the general public for accu- rate information on the history and customs of the Indians, which the bureau endeavors to supply. It can not be expected, when the office work has grown to such magnitude and the appropriations have remained practi- cally the same as they were before the war, that the quantity of research in the field can equal that of former years, but the chief has endeavored to have as many of the staff in the field as he can and to publish the reports of their work as rapidly as feasible. It is self-evident that the acquisition of knowledge regarding the Indians, even if not published, is a most valuable asset, notwithstanding the fact that it must be stored in the archives to await a more favorable time for publication. SYSTEMATIC RESEARCHES The first duty of the chief being administrative and his time for a large part of the year being occupied with routine matters, he does not have much opportunity for field work, but notwithstanding this fact scientific work of a limited nature has been done by him in the field. He has kept en rapport with the work of all archeological expeditions in the Southwest in order to be able to advise you in regard to your recommendations for archeological work on the public domain. The number of expeditions in the Southwest has tripled or quadrupled in the last decade. The field work engaged in by the chief during the past year was archeological in nature, in cooperation with Mr. E. M. Elliott and his associates, of St. Petersburg, Fla. There are few areas in the United States which promise more to the archeologist than southwestern Florida along the shore from Tampa Bay to Cape Sable. Perhaps no one has added more to our knowledge of this area than Mr. F. H. Cushing, a former ethnologist of the bureau. The problems of southern Florida demand more objective material than we have from 102 BUREAU OF AMERICAN ETHNOLOGY the Everglades and the Ten Thousand Islands, where numerous proofs of a vanished population are in evidence in the form of enormous shell heaps and earth mounds. The chief began his researches on Weeden Island, near St. Petersburg, which is situated at the end of Gandy Bridge, an artificial causeway crossing Tampa Bay. The evidences of prehistoric aboriginal life on Weeden Island are numerous large shell heaps and sand heaps which may be divided into groups or types, as kitchen middens, observatories, founda- tions of houses, and burial places. Evidently there was formerly a large village near the highest point of the island. One of the mounds which was chosen for excavation turned out to be a cemetery, and in the course of the winter about one-half of it was excavated. The work extended from November until March, inclusive. The chief was not able to be in St. Petersburg the whole winter, but after having started the work in November, 1923, he returned to Washington, assigning the direction of the excavations to Mr. Stanley Hedberg and later to Mr. M. W. Stirling, of the National Museum, who continued the work until the chief’s return in February. As a result of the excavation a large collection of aboriginal objects was brought to the United States National Museum. This collection contains many unique specimens and will later be permanently installed in the Museum upon completion of a report on it. No specimens had formerly been ex- cavated at Weeden Island and the unique results of this work are regarded as most important. A preliminary report has been published in the Smithsonian Miscellaneous Collections, vol. 76, No. 18. At the present time it is too early to draw final conclusions from the above work, but it is intended to continue excava- tions in Florida in the winter of 1924. Many of the speci- . mens found were not very different from those characteristic of the west coast of Florida, but the number of objects is greater and their variations so extensive that they are thought to indicate a high development of the aboriginal culture in southern Florida. Evidences of two distinct cultures, one above the other, were determined from the ADMINISTRATIVE REPORT 103 excavations in the Weeden mound. The lower contained crude pottery, very few implements, mostiy of shell, all having a considerable likeness to the so-called archaic Antillean culture of Cuba. The upper layer contained very fine specimens of decorated pottery in great numbers, showing close relationship to the ceramics of Georgia. This indicates an extension southward or a drift of popula- tion, possibly allied to the Muskhogean, into the peninsula. The relationship of the people of the lower layer was Antillean rather than Muskhogean. The inhabitants of southern Florida, when the earliest burials were made in the Weeden mound, probably belonged to an unknown tribe. The artifacts in the upper layer may be remains of the Caloosa tribe, which was found there when Tampa Bay was visited by Ponce de Leon. The Indians that now inhabit the Everglades—the Seminoles—are a late introduction into Florida and of Creek descent. The numerous Florida shell heaps antedated their advent by several centuries. The chief has actively worked during the past year for the formation of a new national monument on the Little Colorado, near Flagstaff, Ariz. This monument has been temporarily named the Wupatki National Monument and includes ruins at the Black Falls of the Little Colorado, first described by him in 1900. It is to be hoped that before another report this most interesting group of stone buildings will be added to the other archeological monu- ments. The ruins that comprise it have some of the best preserved walls in the Southwest. The impression exists in some quarters that the work of the Bureau of American Ethnology must be completed in a certain definite time. This impression has no real founda- tion, for ethnology is like any other scientific study and has no limitations. Every new year of work in the bureau enlarges the horizon of research and presents new problems regarding the American Indians for solution. Since the foundation of the bureau by the late Maj. J. W. Powell the aims and tendencies of the science of ethnology have greatly enlarged, and the published studies of the staff have put the science of anthropology upon such a firm 53666°—28——8 104 BUREAU OF AMERICAN ETHNOLOGY foundation that not only the past appropriations but also the prospective expenditures by Congress are more than justified. The earlier work covered a limited scope; it pointed out the field for future work. It now remains for the comparative ethnologist to connect the various problems of man and his culture and to shed new light on what still remains unsolved. By law the ethnological research of the staff of the bureau is limited to the American Indians and the aborigines of Hawaii. The logical outcome is the enlargement of the Bureau of American Ethnology into a bureau devoted to the study of all races. Even in studying the Indians there are great regions of South America which are practically unknown to the ethnologist. South America, next to Central America, con- tains examples of probably the highest culture that has ever been attained by the American race. I refer, of course, to the civilization of the great empire of the Incas, extending from the Isthmus of Panama to southern Chile. In this prolific field the bureau has done comparatively little, and the time is now ripe for an extensive exploration in that field. No less important in South America is the area inhabited by wild tribes, such as the Matto Grosso and other regions east of the mountains. The remarkable similarity of the culture of the Indians in Argentina and that of the Pueblos especially pleads for more thorough investigation of the former area. The great valley of the Amazon, that has attracted the ethnologist since the wonderful voyage of Alex. Von Humboldt at the beginning of the last century, still holds out new problems. The bureau will soon issue a remarkably complete work by Dr. Walter E. Roth on British Guiana, which probably will be one of the finest it has ever published. It adds much to our knowledge, but no more important fact than the magni- tude of the numerous fields remaining to be investigated in northern South America. The languages, sociology, religion, arts, history, and archeology of almost every country in South America demand research. Here we have a great continent awaiting the student of the antiquity and cultural relationship of the American race. ADMINISTRATIVE REPORT 105 In the same way the field of Central America and Mexico now awaits the investigator, although in that particular area the bureau has made some very important contributions. There remain special problems of secondary nature through- out the continent that are as yet unanswered which would be within the scope of the bureau’s work. All ethnological work on the South American Indians should have very great influence in uniting more firmly the republics of Spanish origin and the United States. Of the many problems awaiting investigation, one of the more important is the plotting of the trails by which commu- nication was carried on between Indian tribes. These trails historically followed by roads and railroads now serve the growing habit of the automobile and the desire of Americans to see their own country. A study of the foods used by the Indians has a practical value which can not be overestimated. The number of plants used by the Indians far outnumbers those on our own table, and the bureau might well give attention to the discovery of new food resources. It is desirable to increase the archeological work of the bureau which thus far has attracted a great deal of attention and which is one of the foremost departments of anthro- pological study. This study should be extended to Florida and the coast States with a view to determining the relation- ship of the antiquities of North and Central America. The investigation of the southwestern portion of Texas and the adjoining State of New Mexico should be exploited, es- pecially the contents of the new national monument near Carlsbad which contains important archeological material. One important problem is to follow the extension northward of the Huaxtec culture along the shores of Tamaulipas and Texas to our southern mound builders. During the fiscal year Dr. John R. Swanton, ethnologist, completed the translations of stories from his Koasati, Alabama, Hitchiti, Natchez, and Creek texts, and added to them the stories obtained only in English and those in the Tuggle collection; he provided these stories with footnotes referring to similar tales among other tribes, and prepared 106 BUREAU OF AMERICAN ETHNOLOGY an introduction for the whole. In addition to this work he has edited and largely recast a manuscript on Indian trails by the late Mr. W. E. Myer. Also, with the assistance of Miss Atkins, he has begun incorporating into an alphabetical card index all words in the Timucua language contained in the religious works of the Franciscan missionaries Pareja and Movilla—nearly all that is left to us of this old Florida tongue. Nearly one-third of the work has been completed. On the Ist of July, 1928, Dr. Truman Michelson, ethnolo- gist, was on board the Sagona en route to Labrador. He reached the Northwest River on July 4, where he found a few Nascapi Indians, one from Davis Inlet, besides the ordinary Montagnais Indians of the vicinity. From his work among these Indians it follows that the language of the Nascapi and Davis Inlet Indians is the same, and that instead of being a wholly distinct language it is nothing but a Montagnais dialect. Furthermore, it is abundantly clear that the dialects of the above-named Indians form a distinct unit as compared to the Montagnais dialects of Lake St. John and Lake Mistassini, as well as the so-called Cree of Rupert’s House and the East Main River, which really are not Cree at all but Montagnais dialects. The report of some Indians to the west of the Nascapi speaking a language unintelligible to them is worth investigating at a later date. It may be noted that the folklore of the Indians of Labrador contains more elements occurring among Central Algonquians than has been suspected. The very simple social organization of the Labrador Indians makes it very probable that the rather complex organizations of the Central Algonquians are unoriginal and are due both directly and indirectly to the influence of non-Algonquian tribes. He was able to measure only a few of the Indians at the Northwest River, so it is not possible to state precisely which physical type they represent. At the conclusion of his work he returned to Rigolet and left on July 22 for St. Johns, Newfoundland. En route he was able to take the measurements of a few Eskimos. On his arrival at St. Johns he proceeded by steamer and train for Tama, Iowa, to renew his researches among the Fox ADMINISTRATIVE REPORT 107 Indians. He devoted especial attention to the ceremonial runners of these Indians, and in the course of the winter submitted a manuscript on them for publication by the bureau. Further, a number of Fox texts were translated and other ethnological data obtained. Doctor Michelson returned to Washington near the close of September. He made another trip among the Foxes in May and returned to Washington toward the end of June. During this trip he obtained new data on Fox ceremonials. By joint arrangement with the Museum of the American Indian, Heye Foundation, the bureau undertook in the sum- mer of 1923 the excavation of the Burton Mound at Santa Barbara, Calif., which was the chief village of the Santa Barbara Indians and without question the most important archeological site on the southern California coast. Mr. J. ‘P. Harrington, ethnologist of the bureau, was detailed to take charge of the exploration of the mound and the work was commenced early in May, 1923, and continued through- out the summer and fall. The first day’s work revealed the location of the cemetery, just where old Indians had stated that it was situated. During several months of careful stratigraphical excavation many facts of interest for the prehistory of the Santa Barbara Indians and the early culture of the Pacific coast in general were recorded. The principal rancheria or village of the ancient Santa Barbara Valley was not at the mission, where the Indians were later gathered, but at the beach. It was situated just west of the mouth of Mission Creek, where a landing cove for canoes and two low mounds, one by the beach and a larger one 650 feet inland and now known as the Burton Mound, afforded unusual attraction as a dwelling place for Indians. At:a number of places in the locality were sulphur springs; also springs of good drinking water. The name of the village was Syujtun, meaning ‘‘where the trail splits.” There a thriving population of some 500 Indians lived on the wild food products of the neighboring shore and sea and of the Santa Barbara Valley, rich in acorn-bearing oaks and game animals. 108 BUREAU OF AMERICAN ETHNOLOGY The inhabitants of Syujtun remained unmolested until the establishment of the Santa Barbara Mission in 1786. After this the native villagers were gradually removed to the adobe cuarteles of the mission, 2 miles distant, and the desolated beach was known as “el puerto de Santa Barbara”’ or as ‘el rancho de la playa.”’ After the confiscation of the mission lands the ownership of the beach ranch passed into private hands. During the forties the owner was none other than Capt. George C. Nidever, known in California history as the rescuer of the last surviving Indian woman from San Nicolas Island. Captain Nidever sold the property in 1851 to Augustus F. Hinchman, whose daughter, Miss Stella F. Hinchman, has furnished valuable data about the history and traditions of the mound. In 1860 Mr. Hinch- man sold the tract in turn to Lewis T. Burton, who made it his home for 19 years and after whom the mound has been ’ called in more recent times. None of the early owners had allowed excavation on the property and -with erection of the Potter Hotel on top of the mound in 1901 all hope of archeological investigation was lost. This hotel burned to the ground on April 19, 1921, and the old village site was thereby again released for archeological investigation. The results of this excavation of the Indian town of Santa Barbara proved rich and interesting beyond expec- tation. The graves that were opened were crowded with human bodies, trinkets, and a great variety of utensils. Among the rarest specimens are the largest soapstone canoe ever discovered in California, a wooden awl such as is described by the early historians, and a number of objects of problematical use. There are soapstone pipes, fishhooks of abalone and bone, sinker stones, arrowheads of great variety, spearheads, about 140 fine mortars, pestles, in- cluding some very long ones, beads of many kinds, pendants, daggers, bowls and kettles of soapstone, including some of the largest ever found, native paints, etc. About 300 skeletons were taken out, among them some very ancient skeletons from the coquina or reef-rock layer. These are ADMINISTRATIVE REPORT 109 now in the hands of Dr. Bruno Oetteking, of the Museum of the American Indian, who is preparing an elaborate report on them At the close of January, Mr. Harrington returned to Washington and has since then been engaged in the prepa- ration of his report on the Burton Mound Mr. J. N. B. Hewitt, ethnologist, was engaged for the greater part of the year in office work. This consisted chiefly in the historical analysis of the large mass of material in native text relating to the formation and structure and import of the League or Confederation of the Five Iroquois Tribes or Nations. He was also occupied in the translation of the farewell address of Deganawida, a founder of the confederation, into literary English. In this address De- ganawida briefly summarizes the scope and import of the institutions and the laws of the league; herem, with the masterful hand of a prophet-statesman, he also graphically recapitulated the work accomplished by the several co- working founders. Mr. Hewitt also translated from the Onondaga text the laws first recognizing the extant institution of chieftainess in uterine kindreds and then adopting it for the purpose of making it fundamental among the institutions of the League of the Iroquois, the laws defining the duties, rights, and obligations of the incumbent of such office and carefully prescribing the method by which a woman should be nomi- nated by the mothers of her own uterine kindred, the method by which the choice should be confirmed, first by her own, and then by sister, and then by cousin clans, and then finally how this candidate should be installed at a federal council of condolence and installation. These laws also prescribe the method by which such chieftainess can, for cause, be deposed and a successor nominated and installed as prescribed by these laws; and they also prescribe the method of nominating and installing the male aid to the chieftainess, who must be a warrior and an orator to fulfill his adjuvant duties As a member of the United States Geographic Board, representing thereon the Bureau of American Ethnology, 110 BUREAU OF AMERICAN ETHNOLOGY Smithsonian Institution, Mr. Hewitt has attended all regular and special meetings of the board, with a single exception. As custodian of manuscripts of the Bureau of American Eth- nology, Mr. Hewitt reports that more than 250 items were withdrawn and consulted by the various collaborators of the bureau and by other students. In past years, in studying the social and political institu- tions of the Iroquoian peoples, especially of the Five (latterly Six) Nations or Tribes, Mr. Hewitt has spent a number of field seasons in carefully collecting and recording in native texts from the best available leaders, chieftains, chieftain- esses, ritualists, and ceremonialists, chiefly in the Mohawk, Onondaga, and Cayuga dialects, extensive material and data concerning the principles, the laws, decrees, and ordinances of the instituting councils, the set rituals, the prescribed chants, and the ceremonial addresses, which together defined the functioning apparatus of the great commonwealth, com- monly called the League or Confederation of the Iroquois. Mr. Hewitt has undertaken to subject, so far as possible, this text material to a careful literary and historical analysis and also to a thorough grammatic and lexical criticism, in order to restore, as far as the evidence thus secured will warrant, these rituals and chants and set addresses to the earlier forms which were probably used when the League of the Iroquois was instituted in the closing decades of the sixteenth century. This work is necessarily tedious and slow but is of supreme necessity. The results thus far are highly gratifying In June, 1924, Mr. Hewitt visitea the Six Nations of Iroquois dwelling near Brantford, Ontario, Canada; the Onondaga dwelling near Syracuse, N. Y.; the Tonawanda dwelling near Akron, N. Y.; the Tuscarora dwelling near Sanborn, N. Y. His object on this trip was to obtain a better knowledge of the music of the ritual chants of the Condolence and Installation Council. He also secured a quantity of purple wampum which is used in these league rituals and which has now become so scarce that its cost is well-nigh prohibitive. Mr. Hewitt was also able to secure from the very few persons who still retain some definite knowledge of the prin- ADMINISTRATIVE REPORT 111 ciples and institutions of the league additional interpretative and confirmatory information concerning certain critical passages in the native texts which he recorded in former field trips. Mr. Francis La Flesche, ethnologist, gave most of his time to the assembling of his notes on the child-naming rites and ceremonies of the Osage Indians. These ancient rites, with their ceremonies, are now practically obsolete, and it was fortunate that Mr. La Flesche succeeded in securing two of the remaining versions. The first was obtained from Wa- xthi’-zhi, a member of the I"-gtho"’-ga or Puma gens. This version will form the first part of the volume on this subject. The other version is that used by the Tsi’-zhu Wa-shta-ge, Peacemaker, gens. It was with considerable difficulty ob- tained from old Sho"’-ge-mo*-i", amember of the gens, who was very conservative and opposed to having any of the tribal rites go to strangers. Since the recording of these ancient rites that had been transmitted through many generations, both these No*/-ho"-zhi"-ga, Wa-xthi’-zhi and Sho"/-ge-mo?-i*, have died, and it is now doubtful if any member of the tribe could be found who is able to recite the rituals and go through the ceremonial forms in their entirety. Tsi’-zhu Wa-shta-ge version will form the second part of the volume, now nearing completion, which is to be called “Osage Child Naming Rites.’ Mr. W. E. Myer, special archeologist, on his return from field work in Tennessee, took up the preparation of his report on the remains of the great prehistoric Indian settlement known as the Great Mound Group in Cheatham County, Tenn., a preliminary account of which was given in last year’s report. This town is situated on the Harpeth River near Kingston Springs and is found in two clusters about a mile apart in the bend of the Harpeth River, covering about 500 acres. The fortification of the Great Mound Group was one of the finest prehistoric structures for defense made by the Indians of Tennessee. Nearly all the lower river bend, called the “ Mound Bot- tom”’ by the local people, contains evidences of walls, many of which have disappeared by long cultivation of the soil. LiL BUREAU OF AMERICAN ETHNOLOGY Mr. Myer was not able to determine the age of these mounds, but buildings which they represent were undoubtedly destroyed before the coming of the white people. One of the most interesting results of the summer’s work was the excavation of a small mound on the Denny farm at Goodlettsville, Sumner County, Tenn., the relics from this mound showing that the inhabitants of this site belonged to a culture quite unlike that of much of the surrounding region in the valley of the Cumberland. Mr. Myer also made studies in the southern part of Tennessee in Lincoln and Moore Counties and made a map of a hitherto undescribed mound group on Elk River. SPECIAL RESEARCHES During the summer of 1923 Miss Frances Densmore visited the Makah Indians at Neah Bay, Wash., and re- corded their songs. Neah Bay is near the end of Cape Flattery, but the coast is so mountainous that it is reached only by boat. At the time of Miss Densmore’s visit there was only one passenger boat a week to this village. The principal industry of the Indians is salmon fishing. The purpose of this trip was to observe the music of Indians who live beside the ocean and to compare the music with that of tribes living on the mountains, plains, and desert. As a result of the comparison it was found that the music of the Makah resembles that of the Ute, Papago, and Yuma more than it resembles that of the Chippewa, Sioux, and Pawnee. This is general observation, the detailed com- parison being unfinished. Three instances are as follows: (1) The Makah Indians use a “high drone,” or sustained tone held by two or three women’s voices, while the others sing the melody. This was heard among the Papago in southern Arizona and is found in certain parts of Asia. This suggests a cultural evidence that the Indians migrated from Asia and down the Pacific coast, the use of the drone being more pronounced among the Makah than among the Papago; (2) the Makah Indians have a considerable number of “nonharmonic”’ songs to which the term “key” can not properly be applied. These were found in southern Arizona ADMINISTRATIVE REPORT 113 but not in the plains region; (3) the Makah songs concern- ing the whale are marked by a very small compass and small intervals. ‘lhe Ute songs concerning the bear are also characterized by small intervals, but the compass is not particularly small. The Makah songs recorded were of several classes, including songs of the whale legends and whaling expeditions, songs of the potlatch and various social dances, songs connected with contests of physical strength, “oratitude songs,” which were sung by individuals at feasts, lullabies for children, courting songs, and the songs of wedding festivities. Dances and gatherings of the tribe were attended ; numer- ous specimens illustrating the culture of the people were collected; the singers and environment were photographed ; and about 30 specimens of plants were collected, with a de- scription of their economic uses. While in Washington, D. C., Miss Densmore arranged in a catalogue list 368 songs awaiting publication, and arranged in the proper order for publication all her material on Pawnee, Papago, Yuma, Cocopa, and Mohave music. Four manu- scripts were submitted during the year, with the titles ““Cocopa and Mohave Dance Songs,” “‘Dance Songs and Flute Music of the Yuma,” ‘‘ Whaling Songs, Dream Songs, and Legend Songs of the Makah,”’ and ‘Potlatch Songs of the Makah.”’ These comprised, in addition to the text, 87 songs, with phonograph records, musical transcriptions, and analyses. EDITORIAL WORK AND PUBLICATIONS The editing of the publications of the bureau was con- tinued through the year by Mr. Stanley Searles, editor, assisted by Mrs. Frances 8. Nichols, editorial assistant. The status of the publications is presented in the following summary: PUBLICATIONS ISSUED Bulletin 79. Blood Revenge, War, and Victory Feasts Among the Jibaro Indians of Eastern Ecuador (Karsten). viii, 94 pp., 10 pls. Bulletin 80. Mandan and Hidatsa Music (Densmore). xx, 192 pp., 19 pls., 6 figs. 114 BUREAU OF AMERICAN ETHNOLOGY Bulletin 81. Excavations in the Chama Valley, New Mexico (Jeancon). ix, 80 pp., 65 pls., 38 figs. List of publications of the Bureau of American Ethnology. 45 pp. PUBLICATIONS IN PRESS OR IN PREPARATION Thirty-eighth Annual Report. Accompanying paper: An Introduc- tory Study of the Arts, Crafts, and Customs of the Guiana Indians (Roth). Thirty-ninth Annual Report. Accompanying paper: The Osage Tribe: The Rite of Vigil (ha Flesche). Fortieth Annual Report. Accompanying papers: The Mythical Origin of the White Buffalo Dance of the Fox Indians; The Autobiography of a Fox Indian Woman; Notes on Fox Mortuary Customs and Beliefs; Notes on the Fox Society Known as “Those Who Worship the Little Spotted Buffalo”; the Traditional Origin of the Fox Society Known as ‘‘ The Singing Around Rite” (Michelson) Forty-first Annual Report. Accompanying paper: Salish Basketry (Boas). Forty-second Annual Report. Accompanying paper: Social Organi- zation and Social Usages of the Indians of the Creek Confederacy (Swanton). Bulletin 78. Handbook of the Indians of California (Kroeber). DISTRIBUTION OF PUBLICATIONS The distribution of publications has been continued under the immediate charge of Miss Helen Munroe, assisted by Miss Emma B. Powers. Publications were distributed as follows: Report) volumes/and/separatesse= 4) 2 2oe 55 2s ee Ops Bulletins and separatess =. 4%. _4_ =) "a= S95 we 84 Contributions to North henerenn ‘ethnology... Lae 10 Miscellaneous publications! ly -- Si eyer eA tere 511 13, 963 As compared with the fiscal year ending June 30, 1923, there was a decrease of 3,731 publications distributed, due to the fact that no report volumes were issued during the year, whereas two reports were published in the preceding fiscal year. ILLUSTRATIONS Mr. DeLancey Gill, illustrator, with the assistance of Mr. Albert E. Sweeney, continued the preparation of the illus- trations of the bureau. A summary of the work follows: ADMINISTRATIVE REPORT 115 Drawings for publications______- jokin mo dadasti .cd3s Photographic prints retouched. for ¢ énersving ssi ining - 85 Negatives prepared. _ _- ea ore Films developed and printed from field « exposures (rolls) - wafint) 24 Photographic prints for distribution and office use______- -- - 73% The work of reclassification of negatives has progressed satisfactorily. As a prelude to a new catalogue of the large collection of negatives, this work will be of lasting value. About 4,000 negatives were identified and rejacketed, but much yet remains to be done. LIBRARY The reference library continued under the immediate care of Miss Ella Leary, librarian, assisted by Mr. Thomas Blackwell. During the year 560 books were accessioned. Of these 82 were acquired by purchase, 253 by gift and exchange, and 225 by binding of periodicals. The current periodicals annually received number about 975, of which 37 are by subscription, the remainder being received through exchange. The library has also received 225 pamphlets. The aggregate number of books in the library at the close of the year was 25,621; of pamphlets, about 15,325. During the year many students not connected with the Smithsonian Institution have applied to the library for books. The library was used also by the Library of Congress and officers of the executive departments, and out-of-town stu- dents have made use of the library through frequent loans. Conditions of crowding on the bookshelves are now acute in many places in the stacks. Many volumes received by the library not pertaining to anthropology were transferred to the library of the Smithsonian Institution. COLLECTIONS The following collections, purchased or acquired by mem- bers of the bureau or by those detailed in connection with its researches, have been transferred to the United States Na- tional Museum: 70367. Collection of about 90 specimens of picture pottery from the Mimbres Valley, N. Mex. 116 70553. 71026. 71694. 71697. BUREAU OF AMERICAN ETHNOLOGY Blanket on which is woven an elaborate representation of the Yeibichi dance of the Navaho Indians, presented to the bureau by Mr. Chee Dodge, St. Michael’s, Ariz. Collection of archeological specimens made by the late John L. Baer during the summer of 1923 in the Susquehanna Valley region. . California Mission Indian water basket collected by J. P. Harrington during the summer of 1922. . Collection of archeological specimens secured in Tennessee and South Dakota by the late William E. Myer. . Collection of archeological specimens from Pipe Shrine House in the Mesa Verde National Park, Colo. . Collection of Indian implements and fossil animals found in Garrard County, Ky., along the Old Wilderness Trail, and presented to the bureau by Mrs. S. H. Burnside. . Four prehistoric objects presented to the bureau, through the late W. E. Myer, by J. G. Braecklein. . Three separate lots of stone implements from prehistoric village sites near Goodlettsville, Tenn., presented to the bureau through the late W. E. Myer, by a Mr. Meadow, John Bell Cartwright, and Capt. James Roscoe. Three lots of archeological specimens presented to the bureau, through the late W. E. Myer, by C. O. Chapman, A. B. Moore, Mrs. Lee Colin, and A. T. Sweet. s Collection of archeological specimens from the Painted Kiva House, Mesa Verde National Park, Colo. PROPERTY Furniture and office equipment were purchased to the amount of $76.29. MISCELLANEOUS The correspondence and other clerical work of the office has been conducted by Miss May 8. Clark, clerk to the chief. Miss Julia 8. Atkins, stenographer and typewriter, assisted the various members of the staff. Mr. Anthony W. Wilding, typist, has been engaged in copying manuscripts and in various duties connected with the office of the chief. Mr. W. E. Myer, special archeologist, died December 2, 1923. Respectfully submitted. Dr. J. Watrer Frewxes, Chief. CHarRLES D. WALCOTT, Secretary, Smithsonian Institution. ACCOMPANYING PAPERS 117 ————SEel 4 + ——S——_—— 2B i A 1 : i . oF COILED BASKETRY IN BRITISH COLUMBIA AND SURROUNDING REGION BY H. K. HAEBERLIN f, JAMES A. TEIT{, and HELEN H. ROBERTS Under the direction of FRANZ BOAS 53666°—28——_9 119 ee aviA AAMUIOD Herriaa vt PATARCAA a Leathe WALCHUORATE ¥at STASAON 1 VORITH baw .¢ TET A AL PVE % noitouiih ot wha, ZAOH SAAT CONTENTS Coiled basket making among the Thompson bands____-_____---------- MOTTA os tg ee Sore Sere rei EE SE eS Grpnering Ob mahenals 28 oe eee ween n SOE BAF OLS Preparation of: materials... 5 ied lato sia! Vie pie aol ore RBOUPANOU RO Why SOLDER =o oe a oem a Dre Cec HMidie Of COMM P= Uo > Powe Seas Oe WO ewes = 2 2 oe Beyer MaERanune Ol DAs KGUs= =. so2so5 cts cn sons ee ee pes Re aed kor G. yereigrens Se 2k ee ees Sie eae Stee RST Set EA DEES x pare ee ae Fe ee SHG LES yc ES he a hei tpt ao a aS A Rr Be GARE NaS MALE ItOG PrecelvatiG Nee === ee ee ee ee en oe ee eee REDAININ GS ape een nae n ne ne ame eee Ree SEE Site Le ene enn se Gms, And purposes: of. baskets... -+s-22 eee ee Se Group: l.; Burden basketsametl s2c10 69 vilenand Poser JO GOL RE Group, II. Kettles: and bowls.......2...2 ede eu sn A Doe Boe Group ELE. Nut-shaped: baskets... - occ SE Groupiny-eslorape DAskets== === ee ae hoe ee ee oe SrOupE ES UG BUR Des: fost. cen eee ns oe ee ee eS GAD VICATIICIS <2 eon ee ee a eg te ae ee ee peat PEO DOrUONS On DULGeDDASKCUSS <= =<6 = sap ae ee ah ee eo ree MVETLHOUROMONNAMeEN AVON: (en aon oe ees ae ne a ee ee IBBAGING noe e oa sone eee eee ee See nee ete eee MmpMeniON= sean os ee ee one Wee eats ecole eee ees Pe PISETI MES Gls eer te ene Sena es es ae Sa oe oo a SSBNEL Remit arte ae ae See en re oe ees burdenvbasketsten- seen oe aoe a nhc aaa ee cess hao Se cee eee ge WEGfOreCOlOTE=<2==—= ane a ee eee See Se eee SOA ECICCR AOS ste nt as wn ee SSS m9 os Sone eT ooeanesane IatiOriCsted GesigOs=2— == - =e este lesen et tees tee aS Sere See. Arrangement :of«Gesipins a 0aeed 41. AOITtII0 Loess ROC GVErLCAalistriPOowsanecacecascnsscuessaccesdSseseseet ee DEsEn ClEMeNIS = =~ soos a Seer coco ce eee eee Ee eee EEee es GEOMMEITIC EMER. = in co ini hoe RE ee Se ON The square... -.-~.sewssgusss4 syult 10. ae Jo aloes The rectangle. -=-s-2--+-..<----==5-5 eee Siemor sel Dhe triangles. 2 oe eens - == Se eee te ie he Chevron: 2.545255 202-355 cc en ee ere ha my LWOS CO See ee BEDE LURE 3 es ow an ee RR Te, Bed, Hexagon and octagon, crosses and stars____------------------ JUNG EM Sty GIP INT. te ed 3 A eee eae 122 CONTENTS Application of the design to the field ‘Lhe horizontalband === = eee ae ee ee All-overlanpeutigunes: — S225 see a= eee ee a Vertical stripes and series DUTY Ce Se ans SE Re ore Pe Soe ee Ser ee eee Small designs on vertical stripes_____________ _peetie sat dase oat id®problems' =~ 5> 2: 2.) Sy 5 Re ee Whe':selection: of the design= = ---— = --- = 5 Ae 2 Geometric forms and their interpretations CO SROB Sha cep a i Rm ep a Triangles. = A pce eee eee ee eee eee The square and rectangle The diamond The-trapez0idia-22.9.5 9-20 see c+ ena Sees OnE I soa oe eee Mheshexarontandtocta gore ee ee Remarks on interpretations of geometric designs Designs which are either geometric or realistic Realistre™Gesiens= see eae ee eee ae ee Se eee Objects represented by different figures Wvtton “designs so: = oe io ee ci oar ne a EO eee Basketry of the tribes neighbors of the Thompson ILillooet basketry==- --= 225.2452 e as oe ee eee Chileotin basketry Shuswap: basketry...=-2-.--.20 ==. ==. 29 jleipe Sa paeerice tees Relation of imbricated basketry to other forms Yakima and Klickitat basketry Summary and conclusion APPENDIX Indian, terms-for*prepared* materials === ee Indian terms for processes of preparation Wearing-and:mending*+2=-=- 252222. Sas Sie ee ee eee Proportions, and shapes=<- =< 2229-32252 eee cae a ee ee ae Principal prefixes and suffixes occurring in basketry terms Ornamentation Beading = 2" ° 22 2 2 a ee ee Oe eee eee Inmibrication: <2 224 oo ee seen ee ee re Senter Terms descriptive of designs or their arrangements Nemes for geometric figures. ==. ---- 26 oso cee eee ee OE ERs Notes to list of geometric terms Some additional terms Rabidity of work.oss03s2=25524-sh=2255=2254-5 5 eee eee Imbricated stitches Beading CONTENTS Basket shapes of tribes of the interior Lake tribes GPO PYT EE CUS ESS ie a sl a ea pc NE Naniou: and. Nespeliim.. 48-2 yest 9-2 a oe eS oe ease Comparison of shapes—Thompson, Klickitat, and Lillooet ABO NSONID ULUCN DESREtN a ence eo b= Re ee ee ee Thompson burden baskets not grouped as to shape Talinget burden) Pasketse~ =. <25 Se 28 Se ee oe eee ease Deserintion Omdesipn Glements_— a= so. a8 eS ee Comparison of design arrangements and ornamentation Objects represented in different forms of art BERGERON RINGS 5 ooo te a ee oe eee ee asue Results obtained from data concerning the informants fadex: ta Ceaten NRINGS OmRKELCReS.—- =. - - e a ne Indian names for designs not identified with sketches RIP AINON ON INVES ea = a a ee eee Index to sketches of designs | BOLUS CEN PG Figen e e Lisi, ene ep SE ee ee oe re ee ee ee 123 Page 413 413 414 414 414 416 418 421 422 424 426 431 454 462 469 470 473 484 615 ia Pa a a ey ose Wye ving Sede ote as, teat inh. ROE : ee een Maem rhea aa eters aa Phe wtanegta ss : ee eee dik, os ROSES aaa ihe Bae a Waa BARE The sere Momarey vot Baer ee aaa 7 wy a SEL OTN TANS ROE CS Pe) 6 platted Seladed rte och ile pea Onjeetn ny vvemetad he pi@eett Meme ad i Liyttec devi ine : : P ‘ o* Haabictcy (¢ thew triheg eid: tetra at the TYiearipain i (ditael Dean whey ae : = a CSVigatiy \enkobry Prmwage Iebetey a i tied nee Nelathy) «1 imlitQated bakketry ta'o(ber 100i. ee 08 abies on) Atokal beddetsy: «. —— ‘Sarimary aod nr huten... P = Pm d : ls LTT % Fiiedlan tere Jer peepee Rouaberiais It ba. ome fry priesteen cf Gyeperniion Teetrics ‘wectiptive tenn, Te ; i ’ ro i—_ eovet ft lnenia 7 Pe 4 teh ae . ide of ueciete Vijetng avd was Hig : Prepecrtinvts end @iidapew : : P 1-4 oe prefioes abet oi hore apeiirtier Ty (ss etry ari 5.26 (2p elinn.: bi 4euk 4 (—_ Famtnnncn tiger ane. Terk ce ’Tphor YY ewer OF Le s7TangeineHhy = a a , Nien ’ f erences eo : ° A oe Wei td ' wt geanihrh, toy - ae 2 “oats ot hbOGeal ler Dabetiiy & @urksuc Tra Lor Lilettiad ett ohn Uyad! A. Fr ILLUSTRATIONS PLATES ontispiece. Upper photograph Lillooet. Showing a head design. Lower photograph Thompson. A.M.N.H. 16-4611. Design: “ Butterfly cut off,” M CHONBALWNH “Butterfly wings’’ (Spuzzum, Uta’mqt); ‘‘ Butterfly’? (Lytton); ‘ Arrow- head”’ (Coldwater, Thompson). Facing page 133. ap. Distribution of Salish dialects, and of languages spoken in the adjoining territory, before 1800. In pocket. . Details of imbrication. . Woman making a basket. Bottoms of baskets. Bottoms of baskets. Warped and strengthened bottom of baskets. . Bottoms of baskets. Thompson, Chilcotin, and Lillooet baskets. . Thompson, Chileotin, and Lillooet baskets. . Thompson and Lillooet baskets. . Thompson and Lillooet baskets. . Thompson baskets. . Thompson baskets. . Bottom of Thompson basket. Lillooet rattle. . Thompson and Lillooet baskets. Thompson and Lillooet baskets. Thompson and Lillooet baskets. Thompson and Lillooet baskets. Thompson and Lillooet baskets. Lillooet baskets. . Lillooet baskets. . Thompson and Lillooet baskets. . Thompson and Lillooet baskets. . Thompson and Lillooet baskets. . Thompson and Lillooet baskets. . Thompson baskets. . Thompson and Lillooet baskets. . Thompson and Lillooet baskets. . Thompson baskets. . Lillooet baskets. . Lillooet baskets. . Thompson and Lillooet baskets. . Thompson baskets. . Thompson baskets. . Thompson baskets. . Thompson and Lillooet baskets. . Thompson baskets. . Thompson and Lillooet baskets. . Thompson baskets. 125 126 ILLUSTRATIONS 39. 40. 41. 42. 43. 44. 45. 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64, 65. 66. 67. 68. 69. 70. (al. 72. 73. 74. 75. 76. ite Thompson baskets. Thompson baskets. Thompson baskets. Thompson and Lillooet baskets. Thompson and Lillooet baskets, Thompson and Wenatchi baskets. Thompson baskets. Thompson and Lillooet baskets, Thompson and Lillooet baskets. Thompson baskets. Thompson and Lillooet baskets. Thompson baskets. Thompson and Lillooet baskets, Thompson trays. Thompson trays. Thompson trays. Lillooet baskets. Lillooet baskets. Thompson and Lillooet baskets, Lillooet and Chileotin baskets. Chileotin baskets. Chilcotin baskets. Chilcotin baskets. Chilcotin baskets. Klickitat woven bags. Klickitat woven bags. Klickitat woven bags. Klickitat baskets. Klickitat baskets. Klickitat baskets. Klickitat baskets. Klickitat coiled baskets. Klickitat baskets. Klickitat baskets. Klickitat baskets. Wickitat coiled baskets. Klickitat and coast baskets. Thompson and Lillooet baskets. Thompson baskets. 78-94. Sketches of designs. OHARA HWNHE ILLUSTRATIONS TEXT FIGURES . Sketch illustrating the wrapping of sewing splints____-_-_--------- B Sketchsor awl ee A LN A tole to gece ® Depinnimg of coiling 52) a BARS LY ee eel te taers . Beginning of coils for elongated watch-spring bottoms____-_-.-_~-~- . Beginning of coils for elongated watch-spring bottoms_____-__------ Round bottom developed from elongated watch-spring coiling_-~_-~--_ m Parallel.couine for bottom == cee Soe . Watch-spring coiling adapted to triangular and square bottoms ---- - . Devices for straightening bottoms of baskets_....----.------------ . Methods of making slat bottoms. 2-22-22. seu-seses bs sesessee . Methgds of making slat bottoms. _.__--~-2+-_+~-+-----+=+--5----- &% Rim-consisting 6itwo rimgeolls becised __Aadeed Joel ee seth . Drawing of rim; /Klickitatd i» sessoo_et ctetes. eerie bn Sages bar _ EBSRET ELS BAERS Ce STG CL) Spel cl yee ey a Pe oe IS » Pypes of loop: work..22)' -bbOteat YES A -tneeen eee beste ® Py pes ofsnde 3 Pre be ee Pe UL lea meh ssn ie tA dheneeeee ® Ly pes of Jide’ == <~ 1 Pabst 1 ent neon te ta Jepeeeere & Sketches of: lids with loopworkiess jf Uo So) __saveedt Jee ee eee * Method of making foot of basket____--_--__--uulsaa_be seaeeese-se . Method of making foot of basket. _+.-<-.-1---=--=--b+444s2+--+=+- & Methods.of making a looped! foot... seaaad-tn zeeees cet ee & Loops usedias, handles=2=—TGATTS M42 SE: _ feted te sees se se b hoops made ofthongay 4 428 Si ahiteten pers ty tecereee a tae Pe Dy pes Ol Handles. en ee ee perce Des eel ee Sc . a, b, Method of attaching thong line; c, Load supported by sticks; peg OPC Ol, DAR Re US 2 me ee ee & Types of burden! baskets - ites! $= eit. oo tesserae & Types ofketiles Hnd) bowls— t=2eu! $6 selue see Seseseeee eee me Types Of baaicstals 200 4 8 99 ete heeses bet ere: ee eee Se Types of storage basketa 4 0 _- tits betes dee ee bt ie Ty pestetitrays 2 lt | “ahitpmoah: ee ote ety at pet ee bk . Types of baskets: a, Tub-shaped; b, c, box-shaped___-------------- . Types of baskets: a, b, For pouring liquids; c, storage basket for tobacco and pipe; d, for general storage; e, rattle__-------------- . Sketch illustrating the making of a basketry spoon_--------~---~--- © Beaded. designs for baby catrierss_ 134 4_ 4- ---224 4agqq=et3-- 4 - . Form of bottom and mouth of burden basket----~-------------.-- & Forms for’Thompson baskets. ...._ 34:54 bt 44 2 44 --34qs- == . Fommsifordiillocet: baskets: - bozeteseee> - as he eB beaches 4+ ---b Pm Methodsiot besgdine. — on ee ee . Joining;of strips used, in beading... +)+.28 }- =-<)5=5 442+ --4--+-+---- & Wethod ob imbrcstion. =-- = os ee ee © Bifurcation. of col wtittdhbs.41-14- MP - = 42 -aep ee: 35 to © Beadéditidsighs 4 4M A. - asyetter Jasoasth ee steeper asa-nesre § Beadaditidsiens® 4 Wt * -- sanetter taqsaeth Se peSeeeeen sate ste ® Beaded desieng._ <---- easter taqnast etree ae © Designs onkverticsl sthipess 4 ~~ 2c 5) be ateens hee madi ee h-E 128 ILLUSTRATIONS 46. 47. 48. 49. 50. 51. 52. 53. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68. 69. 70. ma 72. 73. 74. 75. 76. 77. 78. rh 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. Sls 92. Bifurcation, of coil stitches==- a= sare= ee ee Basket with star design. U.S.N.M. 217438__.-.___--_----L----2-- Corner. of basket. AcM-N-H: 16—46452.-- == ee Comer. of basket... UsS/NoMs 2174532" — == Seip ey ae erie Banded decoration on basket. Peabody Museum 62239____ ~__---- Adjustment of meander to sides of basket. U.S.N.M. 217434______ Adjustment of meander to sides of basket. U.S.N.M. 217447___---- Corner:of basket. 2.22252 2 ee a SE ee ae Deel ees Corner. ofiibasket, se su ss teens ues tt of bette milics pale tat Corner. of basket.. . U-S..N.Mi21746 7s saedited sees See Se Adjustment of zigzag pattern to sides of basket. U.S.N.M. 216416__ Adjustment of zigzag pattern to sides of basket. A.M.N.H. 16-4862 Decoration of sides of basket. Peabody Museum 61930_-__-------- Adjustment of zigzag pattern to corner of basket. A.M.N.H. 16- Diagonal arrangement. A.M.N.H. 16-1044_____-----------__--_- Arrangement of zigzag design. U.S.N.M. 219879____-___---___--__ Arrangement of zigzag design. U.S.N.M. 216408__.__-__----_----- Fillers on side of basket. U.S.N.M. 222032__-_-.--..-----------.- Filler on corner. of -basket........ -_.--. Suse. be ape3 aa Shes Filler on corner of basket. U.S.N.M. 216426__--.--------+------- Filler‘on corner.of-basketz—..-.- 5 Soot fess _ 6 ee ees Filler on corner of basket. U.S.N.M. 277607. ---ssUss28 =s bace 28 Vertical arrangement of ornamentation. U.S.N.M. 222595________- Filler: Resbody. Museum) 572038 2- 2-20.05 == ee Biller? >. SGONUM M222 586iio. 2 2o0 pone galanin 45_haesans ss Symmetrical arrangement on sides of basket. U.S.N.M. 216412_ -__ Symmetrical arrangement on sides of basket. U.S.N.M. 217442_ ___ Basket with symmetrical ornamentation. U.S.N.M. 217459___-_--- Basket with symmetrical ornamentation. A.M.N.H. 16-9543____-_- Basket showing change in the plan of decoration. U.S.N.M. 216413_ Basket illustrating lack of symmetry in detail___------------------ Diagonal design illustrating difficulties encountered in the arrange- ment of diagonal lines. A.M.N.H. 16.1-473_____-------------- Diagonal design illustrating difficulties encountered in the arrange- ment of diagonal lines. A.M.N.H. 16-8835_------------------- Design illustrating difficulties encountered in the arrangement of diagonal lines. -U.S.N.M. 217465___-----+-22-+22222205-2=55e8 Design illustrating difficulties encountered in the arrangement of diagonal-lines=*== =< ===22 S22 ee ee ee ee Diagonal design illustrating difficulties encountered in the arrange- ment of diag oviell! Vim css sere Change of pattern of decoration. A.M.N.H. 16.1-547__----------- Errors in arrangements of diagonal patterns. A.M.N.H. 16.1-516_- Errors in arrangements of diagonal patterns. A.M.N.H. 16.1-524_- Errors in arrangements of diagonal patterns_--------------------- Basket illustrating uniformity of design. A.M.N.H. 16-8838_------ Measurements of basket. U.S.N.M. 216420_--.-_---------------- Decorated lid 22a ee ee ee @ombinations/of designs=— —=-<4=2-=- aoa en = ae Combinations of designs=--——-- 6-22 2a an ae ee Basket designs from Lytton__----------------------------------- 122. . Basket designs from Lytton . Basket designs from Lytton . Basket designs from Lytton . Basket designs from Lytton . Basket designs from Lytton . Chileotin designs ILLUSTRATIONS . Lillooet basket. Peabody Museum 57202_________________- PCD TCCAT OS santas we oe ee ee ae MMIMOOCR GENER. tly DALLERIN= = 2-3 eon 25-8 ee PrbulcetKO esi pnas atte ee, tae ages) ENE HE) AD ees Se MP BARKeUGeEsiIOne SrODL Dy UlON. 20 8. = 8 oe ee ee . Lillooet basket. Sargent collection . Lillooet basket . Lillooet basket. U.S.N.M. 219881 pxGbuleghinidesipna] qs a=. 2) 472k oe ie seas lew ties. . Quill work, Alaska. A.M.N.H . Quill work and basket embroidery from Tlingit, Alaska. INUUISG [UR ier ee ee ne ee ae oe ne . Embroidery designs from Thompson baskets . Embroidery designs from Thompson baskets________________ apolitiembraidery, Koryak,: Siberiasta2 4+ 02 Loe ut ne) 2 oe . Porcupine quill embroidery, Alaska______________ eee _ LES Re ee Re Se a i tee eee ee . Obsolete basket designs, Thompson . Ancient basket designs, Thompson . Designs from coast Salish baskets___-_____--_-_.._-------- . New basket designs, Thompson New. basket desipns, Thompson] <5 = sa 5 525. noo See ees . Names for geometric figures INSINES LOD PeOMenIC MPULCS 2 - === 2-2 ac eo ee Designs made by individual artists_____._.----.------------ 122a. Patterns made by Informant No. 32 SS ee — ee ee eee a lee , 2 a . iw eae “— { - 4. - 7 é - o, a : * OS 4OUARTAKL » : 7 . A me Phe, A: cott ys anerl enrphuaty sok wa’) - : Rates ae r + iat Pe. ets Ls : dd Gow = 2 ORR E cro) iM 7 * Ue L eae! ae bee bad . — jooata oY ee i ah ‘ fm sere er? _tthlLwoolloe teoe tec toner apeairs i GAs : aie © oh wit dawot id oh reHeHt a ‘ : a Oe Tawenth whitest = 4 brs Ea a. — aera et Mi Lh} . 6 =n 'rega ais ralenb g Of : A. sep MYM { ii WT pyavad ‘pethdiricligen loa how ‘th 2 at he » a+ ° » “am reve ty aigdeet rommcoat tT sovit eegheats 7" shiovdeire . 7 sindand moagmaod! grok era a blond .. ebegdhs laren Sueblordas parent d vohiortdion Map oacig uray fea! ne a IMO ror f noacpepont Ds, sooleol iodent! oiale OI qaont: actgiaoty dod ad Saeko atodnad deilae denoo aor tagiaotl s 7 noaqmod T At alee aly foalauut wo! sy saa Y yerupieak vi dancl wi dt abrdearioo ay st a} poms 7 ae ‘ : tis iit or Th ye 10% ee SS} : tele. laabiv iil, vel aben ued a at sa he a» of Of dusaolal ‘Zgh obwen ecvrotdn’ 9 PREFACE The work contained in the following pages is the result of an inquiry planned by me many years ago. The problem that I set myself was an investigation into the attitude of the individual artist toward his work. Much has been written on the origin and history of design without any attempt to study the artist himself. It seemed to me necessary to approach the problem from this angle. For many years I collaborated with Mr. James A. Teit, who seemed eminently fitted to carry through such an investigation, because he was not only on terms of intimate friendship with the Thompson Indians of British Columbia but because, furthermore, he had full command of the language of that tribe, one of the groups most prolific in the making of decorated basketry. The peculiar technique of imbrication, which has a limited distribution and a sharp local- ization of pattern type, seemed to make the research particularly promising. The keen interest of Mr. Homer F. Sargent, of Pasadena, Calif., in the work of Mr. Teit, and his thorough appreciation of the im- portance of ethnological work, made it possible to conduct an extensive undertaking in this area, which was financed entirely through Mr. Sargent’s liberality. A singular misfortune has hung over this investigation. I was unable to visit the field myself and I sent Dr. Herman K. Haeberlin to Mr. Teit to start the research and to discuss with Mr. Teit the essential points that seemed to deserve consideration. After his return, Doctor Haeberlin continued his inquiry by a critical study of the decorations of baskets found in museums and private collections. While these investigations were in progress Doctor Haeberlin suc- cumbed to an insidious disease, leaving his work incomplete. At the same time Mr. Teit was engrossed, for a time, in work undertaken for the welfare of the Indians of British Columbia, work which took up much of his time. Before he could resume his ethno- logical work consecutively he became ill and died without completing his notes. Under these conditions and on account of other work, not being able myself to complete the inquiry, I handed all the notes and illustrations to Miss Helen H. Roberts, who wrote the text of the present memoir, using such parts of Mr. Teit’s and Doctor Haeberlin’s manuscripts as were completed. She is largely responsible for the arrangement of the material and the method of presentation. 131 132 PREFACE To add to all the other misfortunes, and due to an oversight, the plates accompanying the volume were rearranged without knowledge of the author and museum numbers of specimens were removed, so that identification of the illustrations was in many cases impossible. In consequence it has been necessary to omit certain discussions, because the specimens to which they refer could not be identified. I have attempted to rearrange the illustrations but in part of them disorder still remains and I must ask the indulgence of the reader for the apparent lack of system in the presentation of the illustrative material. It seems more important to present all rather than to limit to figures that are in proper order. A summary of the results of the inquiry, as I see them, will be found at the end of the paper. 4 Franz Boas. EXPLANATION OF SYMBOLS Vowels have their continental values. é open e, as in “‘fell.”’ 6 open 0, nearly as in German ‘“‘yoll.” E Obscure vowel, as e in “flower.” tl affricative. I voiceless |. q velar k. ce English sh. ‘ Mr. Teit uses the period (.) to indicate in some cases a glottal stop, in others strong voicing. His distinctions between velars and midpalatals and between t and tl are uncertain. The variability of vowels reflects an actual indi- vidual variability. The sound zr, z’ seems to represent a cerebral z. A.M.N.H., American Museum of Natural History, New York, N.Y. U.S.N.M., United States National Museum, Washington, D. C. H.M.A.1., Museum of American Indian, Heye Foundation. U.P.M., Museum of the University of Pennsylvania. da BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT FRONTISPIECE wee ccitY perer WVOTHTNETrverRE NEN WETRe Pere CREERTT TT” Li te daad . PFeenrer Teerrorees be reRrerr | FESTIFE CORP V NUTT EEE PUCOREFETRPHIEVEF pa te Te leeer 1P a VeTHFep vente vasavyuys’ OVNTOCTITKTTIOMEy LTTE ENE! Merernereners Wu Yertseres rrewt iP Fe Be pevmnstevvcesownyessy iP | srayreearservenyrent rer Lillooet. Showing a head design a. Wer Ves EF WY sanennww -~ we WERWOBPABEDT HET + TTS CAAStwonsen ar Pn A eee yeweasanewnrse “gg wwomnepeennnss Sh hh eth ebe bet iaiababed SS WRERY POV eRe Peto ~AGeUSunenennaNtt REY PREM BEReMETS AMY at we nn oo Ma nme nr i] 7 wweny ¥ a, seewe oe AS oy we ewe 8 B Sc dpeaed ig SRTVATARARE TERRE we RARe RAUNT MEWARAR ETO WWeRERERUTeT EN eI emNeER TAD SS eed RUSTE SONTT A.HOEN & CO BALTIMORE Thompson, A. M. N. H. 16-4611. Design: ‘‘Butterfly cut off,” “Butterfly wings’ (Spuzzum, Uta’mat), “Butterfly”? (Lytton), “Arrowhead” (Coldwater, Thompson) COILED BASKETRY IN BRITISH COLUMBIA AND SURROUNDING REGION By H. K. Hanser, James A. Teit, and Heren H. Roserts, under the direction of Franz Boas INTRODUCTION All of the interior Salish tribes of British Columbia! once made coiled basketry of cedar or spruce root—the Upper and Lower Lillooet, the Upper and Lower Thompson, the Shuswap, the Lake (of the Okana- gon group), and the Okanagon proper. The last were the least pro- ductive. The Lake and Okanagon as well as the Shuswap make almost no coiled baskets at the present time, but the Lillooet and Thompson probably manufacture as many now as they ever did. Of the Athapascan group of southern British Columbia, the Chilcotin are the only people who make coiled ware. The Tahltan and Nahani declare that they never made any, and the same is said of the Stuwi’- xamux", who once inhabited the valleys of the Nicola and Similka- meen. Less is known about the Sekani and Carriers. Father Morice does not mention the industry. Harmon refers to some kind of water-tight basketry having been made in his day at Stuarts Lake, in the Carrier country. The northern Shuswap say that the Carriers never made coiled ware so far as they know, so probably the variety mentioned was manufactured in another technique. On the coast only the Sechelt, Squamish, Stalo or Lower Fraser, the Nootsak, the tribes east of Puget Sound, and the Cowlitz, all of whom live not far from the Lillooet and Thompson and their southern neighbors, make coiled baskets, of which they produce no small amount at the present day. The interior people say that although these tribes had access to the very best basket material in their own country none of them made coiled ware in old times but learned from the Thompson and Lillooet. The Stalo, and later the Nootsak, learned from the Lower Thompson Indians. The latter believe that they were taught by hunting bands who sometimes wintered with them and by some Thompson women who married into their tribe. Probably their adoption of the art took place about the beginning of the nineteenth century. The theory that the Stalo acquired their knowledge from the Lower Thompson seems to be confirmed by a study of their designs, which are not only the same but are arranged in a similar manner. Where interpretations of designs are available, they prove 1 For distribution of tribes see map at end of yolume. 133 134 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 to be practically identical with those of the Uta’mqt (Lower Thomp- son).’* Form, material, and technique are the same, except that the Stalo show coast influence by creating a greater proportion of box shapes, and also prefer fancy shapes. The Stalo say that the Yale band and their neighbors adopted the craft many generations ago and that until recently it was largely confined to them. Gradually the fashion spread toward the sea, but so slowly that even at the present day the people living near the water do not make baskets. Thompson influence in basketry prevails as far down Fraser River as Agassiz and Chilliwack. At Harrison and below, Lillooet in- fluence predominates. Formerly little basket work was attempted near Chilliwack, but intermarriage and increased acquaintance with the Lower Thompson tribes have given an impetus to the art. Among the people of this region, however, as elsewhere, Uta’mqt women and their daughters who have settled there are considered as experts. The same is true of the Nootsak. Among the Squamish and Sechelt there are strong traces of Lillooet styles, which may be accounted for by the fact that these tribes intermarried and traded with one another. It is claimed that a small band of Lillooet settled among the coast people, and that their descendants continued to speak the mother tongue until a few years ago. In technique, shapes, and designs, as well as method of ornamentation, the baskets of this region are essentially of Lillooet style. Some of the old members of the latter tribe state that the coast people adopted their art. From the foregoing it seems that the direction of diffusion of the art in British Columbia was from the interior toward the sea. The fact that a similar transmission does not seem to have occurred from the Chilcotin to the Bella Coola is in part, at least, accounted for by the statement of the former, substantiated by information from the Shuswap and Lillooet, that the Chilcotin bands living nearest to the Bella Coola did not manufacture baskets. The Lillooet of the Lakes state that some Chilcotin learned the art from them, but if this ever occurred the latter have thoroughly transformed the style. This is not the case among other tribes that are known to have derived the art from the Lillooet, for in these cases the similarity in styles is very marked. It is impossible to say at this late date whether or not Chilcotin basketry resembled that of the ancient Shuswap. Present information indicates that the interior Salish were the leading manufacturers of coiled and imbricated basketry in the northwest and that the Athapascan people were only slightly cngaged in its production, and where so occupied were always in close contact with the Salish. The Willapa say that formerly they did not make coiled work, which agrees with the statements of their immediate neighbors. They adopted the fashion from the Cowlitz at a rather late period. la A recently received vocabulary suggests that the name is Uta’mkt, ‘‘ down river.” Boas} INTRODUCTION 135 The Casca also did not make it, nor the people of Nicola valley, the Tahltan, Carrier, or Sekani who were mentioned before. The Chilcotin may have acquired the art from the Shuswap. The interior Salish were not the only people, however, who vro- duced coiled work in the early days. They state that the Snake, Nez Percé, and some Kootenai knew the technique, but not the Blackfeet, who formerly bought their baskets from the Flathead and Tuna‘xe. Most of the more eastern Salish tribes ceased to make coiled baskets about the time when buffalo hunting expeditions enjoyed so much popularity. Very little investigation has been conducted among the Lower Kootenai, although it is known that they made baskets. The neighboring Lake tribes and the Kalispel believe that the Kootenai learned the art from them, but they are not sure of this. Since the Upper Kootenai did not make baskets as far as is known, the claim seems quite probable. It is said that Lower Kootenai baskets were inferior and few in number. Sapwood or flat coils are mostly used by the Lillooet and adjoin- ing coast tribes, among whom the round coil seems to have been little employed, if at all. Mr. Teit has not noticed any specimens so constructed. Where Thompson influence counts for anything, as on the Lower Fraser, the flat coil is very unpopular except for con- structing the bottoms of baby carriers. Elsewhere, except in the tribes mentioned, it is not used at all. Square shapes seem to prevail in regions where the sapwood or flat coils are popular. Water-tight receptacles can not be manu- factured in these materials and presumably for this reason Lillooet kettles and water baskets were always made of round coils. Since this consideration would be of little importance to the coast tribes who employed wooden boxes for those purposes, and the basket with them was of use only for transporting loads, this would account not only for their nonacquaintance with the round coil but also for the comparatively few basket forms which they manufactured, which were all of angular shape. It is worthy of note that the Chilcotin use only one shape of basket, namely, the typical burden form. This is much more rounded in outline, constructed of round coils, and water-tight, and so quite well adapted for almost any purpose, including the boiling of food. This use of a single shape may indicate that it was originally borrowed from tribes who were more practiced artisans, particularly as the Chilcotin have never become masters of some technical difficulties, among which the most conspicuous are those of producing even coils and straight, smooth walls. Information on coiling among the Sahaptin and Upper Chinook is somewhat meager, but some data regarding them were procured from 53666°—28——10 136 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 their northern and western neighbors as well as from the Klickitat themselves. There are no data concerning the Tai’xnapam (Tyigh), who live south of the Columbia River. It is not clear whether coiled work was produced by the Sahaptin in former times. The Klickitat say that according to earliest tradi- tion they themselves and the Tai’xnapam made coiled baskets, but tradition deals only with comparatively recent times. According to them the Wishram and Wasco were not basket makers, the Yakima did not make many, while the development of the industry among the Wallawalla, Umatilla, Palouse, Cayuse, and Nez Percé is in doubt. They secured coiled ware through trade. A somewhat conflicting statement is made by the Flatheads, who are of the opinion that the Nez Percé formerly manufactured coiled baskets. All? the tribes of western Washington, with the possible exception of the Makah, now make coiled and imbricated basketry. Longagoitwas not produced by the Makah, Quileute, Chemakum, Queets, Quinault, Humptulips, Satsop, Songish, Upper and Lower Chehalis, Semiahmoo, Lower Fraser, Chinook, Upper and Lower Willapa, Clallam and Lummi. The last two tribes have been engaged in the industry for a long time, but the others took it up only in recent years, the Quin- ault, Queets, and Quileute as late as 1890. According to information received in this section of the country, the Nisqualli and allied tribes, including the Snohomish and Skagit, the Twana, Upper Chehalis, Cowlitz, and the Sahaptin tribes of Wanukt, Taitnapam, and Klickitat, have practiced the art as far back as can be remembered. A few informants assert that the Cowlitz were the most expert crafts- men, but they were certainly equaled by some of the Twana and Nisqualli. From this information, as well as from that derived from other localities, it would appear that the original home of this type of coiled work lay in the Cascade region. The Salish antedated the other tribes in the manufacture, having produced the ware before the arrival of the Klickitat west of the Cascades, a statement which is confirmed by the distribution of the industry. Had it first been introduced by the Sahaptin a distribution west as well as north might have been expected, with the Cowlitz as a center. The Chinook, Willapa, Satsop, and Lower Chehalis would then in all likelihood have acquired the art as soon as the Snohomish, for instance; but the reverse appears to have been the case, for even the Lummi and Clallam have been long established as craftsmen. Possibly a study of the basket names would reveal the location of the first center of the art in western Washington. Wherever coiled basketry was produced in this part of the country it seems to have 2 The information given in this paragraph may be incomplete, but it was all that could be obtained by Mr. Teit. BOAS] INTRODUCTION 137 been invariably imbricated. None of the tribes in western Washing- ton are known to have made the plain baskets, as did the Salish in the eastern part of the State. Apparently, as each tribe learned to coil, it learned to imbricate also. A Spuzzum man confirmed this last statement. In speaking of former times he said that he had seen baskets made by several tribes east and west of the Cascades in Washington. Some were approxi- mately of the same shape as the burden baskets of the Thompson and of medium size. Baskets of this shape were common among all people living near the mountains as far south as the Nisqualli, and were owned by the Nootsak, Skagit, and Snohomish. The informant did not know where these were made, except that the Nootsak produced some. He had heard that they learned the art from the Thompson, but he could not be sure of this. He described some Wenatchi specimens as being more like Klickitat, high in proportion to their width and without much flare. On all the coiled baskets he noted there was beading and imbrication quite like that employed by the Thompson. According to the Cowlitz and the Nisqualli, the Klickitat, when they came into their country, found the other tribes of the region well versed in basket making. They say that the Klickitat formerly resembled the Yakima in that they did not make baskets but were obliged to pay high prices for those which they purchased. Only when they learned the art from the Cowlitz and Nisqualli were they able to manufacture plenty for their own use. The work of the Klickitat is reported to have always been coarser and poorer than that of the surrounding tribes. The Nootsak say that long ago a few women of their tribe made baskets. They think the Thompson or Skagit taught them about the beginning of the nineteenth century. Among the Nisqualli and other tribes of that group coiling was the only technique known, but the Twana produced soft twined baskets in almost as great numbers as the “hard” coiled ware. All the coiled ware of the region was constructed of cedar roots. Those made of spruce roots were known and used by some tribes but they were everywhere considered to be inferior, and, since cedar was abundant, it was generally chosen. Information regarding the shapes of the baskets, the material employed in imbrication, the designs and design names, is very in- complete for this area. The ordinary burden basket seems to have resembled that of the Thompson except that it was slightly rounder and less flaring. Oblong receptacles with rounded corners were used for storage, while perfectly cylindrical shapes served as kettles. The present high, narrow, conical form constructed by the Klickitat is reported to be modern. 138 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN, 41 The tribes of the Flathead group, the Flathead, Coeur d’Aléne and Lake, describe all of their old baskets as round, some of them having convex bases, others being flat. The Coeur d’Aléne made a number of shapes. Among these were the bottomless mortar such as was used by the Sahaptin and southern groups and the small elongated form similar to the old Thompson “ trunk,’ which was used for storage purposes. The Lake tribe also manufactured a number of shapes. These were (1) a burden basket similar to the Thompson but less angular; (2) the cylindrical “pail” with flat base; (3) a small cup; (4) a form with flaring walls like the Thompson kettle; (5) a “nut” shape with small mouth; (6) a large size with more extended orifice; and (7) a long, low form like the small Thompson trunk. The Columbia tribe report having had baskets shaped like the Thompson burden basket—less rectangular although not round. After the introduction of the horse, the higher, more circular Klickitat shape with a small bottom came into common use because it was considered as being better adapted for packing on the backs of horses. The Columbia tribe had the kettle and nut shapes, while trays were probably made by many tribes, especially the Sanpoil and Colville. Other types of technique-—Most of the tribes were acquainted with types of technique other than coiling; twined baskets, plain or twilled, plaited and wickerwork were used. Usually split cedar twigs, strips of cedar bark, slats of vine maple or cedar sap, spruce root, basket grass, and the young shoots and leaves of the bulrush furnished the materials for these types. No birch-bark vessels were made in any part of western Washington and of the coast region, but temporary receptacles of rough construction fashioned from a single piece of bark were used by all the tribes, and were quite similar to those employed by the Salish and Sahaptin tribes. The Thompson wove mats similar to those of the coast Indians. For making nets, threads were twisted from the bark of Apocynum cannabinum. ‘They had a wooden netting stick for sizing the meshes which were secured with a double knot. Bags, woven of bark, grass, or rushes, were in general use, as well as occasional specimens woven of wool or hair. In the woven bags the warp threads were composed of a two- strand twine made of bark fiber. The bags were woven in simple twilled two-ply twine. In other words, the technique consisted of twining two woof elements about each other as they passed before and behind pairs of warp strings. Each successive row of twining divided the warp pairs of the previous round so that new pairs were formed composed of one warp string from each of two adjacent groups. In weaving the bags were held upside down and woven from bottom to rim. The bags were widened where necessary by the BAS] IMBRICATION 139 insertion of additional warp strands, not, however, in regular order. At the rim their loose ends were sewed into a strip of buckskin for a finish. Wallets were also manufactured in this kind of weaving and were decorated with designs in false embroidery or by weaving colored grasses or bark twine into the fabric. The bags are somewhat coarser than those made by the Klickitat, from whom it is probable that the Thompson learned to make them. The well-known grass caps of the Nez Percé type which were worn by the women were once in vogue among the Nisqualli and allied tribes as far north as the Snoqualmi, the Upper Chehalis, Cowlitz, Wishram, Wasco, Upper Chinook, Wanukt, Taitnapam, Klickitat, Yakima, Umatilla, Wallawalla, Cayuse, Palouse, Nez Percé, Columbia, Thompson (according to information obtained from the Okanagon), Okanagon, Sanpoil, Spokane, Colville, Coeur d’Aléne, Kalispel, Lake, Pend d’Oreille, Flathead, and probably among some bands of the Shoshoni and tribes farther south in what is now Oregon—the Klamath, for instance. Not all of these tribes manufactured them, however. The chief producers were all the Sahaptin tribes, the Wasco, Wishram, Cayuse, Columbia, Sanpoil, Spokane, and the Coeur d’Aléne. It is doubtful if the Colville made any, and the Cowlitz made them only rarely. Information is lacking for tribes who lived to the south of the Sahaptin, and from the dis- tribution as indicated it would appear that the Sahaptin were the introducers. Caps of other species of grass than that used in the regions just discussed, and woven in a different way, were manufactured by tribes who were situated farthest from the Sahaptin center, but no further information about these has been gathered. IMBRICATION British Columbia.—Beading and imbrication were both employed as a means of decorating the basket surface by all the British Colum- bia tribes which made coiled baskets, but, on the whole, less by the people living to the east. The home of imbrication seems to have been somewhere in the Cascade region, from where it was carried long distances north, south, and east, but not far to the west. Sahaptin tribes—When the Yakima and Klickitat learned to manufacture coiled ware they also learned to imbricate it. The principal materials employed in imbrication appear to have been cedar bark dyed red with alder, yellow with Oregon grape root, and black by burying in mud; grass, in its natural white color or dyed in the same way as cedar bark, and the black bark of a sedge growing along the streams were also used. 140 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 The designs were almost entirely geometric and resemble those seen among the Klickitat. Western Washington.—In this region imbrication came in at a comparatively late date when the technique of coiling was learned. Eastern Washington and Idaho.—Among the extreme eastern Salish groups imbrication was not practiced, but it did extend into the Coeur d’Aléne country. Among these people, and over the whole intervening area between them and the Columbia, which includes the Lake and the Lower Kootenai, some imbrication occurred, but the majority of baskets were undecorated. The Sanpoil and Nespelim say that they learned to imbricate about the time that the first white men entered their country, and because of this, some of their people think that it was taught to them by Europeans. The Flathead say that their baskets were unimbricated. The Okanagon adopted imbrication about the time of the arrival of the whites. The Lake tribes manufactured mostly plain baskets, but ornamented some with imbrication in grass or bark which was colored black or left white. Most of the products of the Kootenaj were plain, as were about half of those of the Coeur d’Aléne. The Columbia used imbrication to a much larger extent than the other groups just mentioned. The materials used were basket grass, natural or dyed (the latter was usually the case with the Coeur d’Aléne), cedar bark, natural or dyed, willow bark, and rarely that of the cherry. The colors were black, white, red, brown, and yellow. The designs were geometric, apparently. For the purpose of summarizing the above discussion the following list is given of the distribution of imbrication among the Flathead and allied groups. It also indicates which of the tribes produced numerous shapes. IMBRICATION Coeur'd¥Aléne=s2= 93 44 eee Imbricated about one-half of their output (introduced about the middle of the eight- eenth century). Balke #07. BIIO MMi eee Imbricated about one-half of their output. Columbia S432 22 2a ly. Imbricated the majority of their output. Wenatchitcr aia! ee tare Imbricated the majority of their output. Klathead 8 3" (isp e eee a Had no imbrication. Sanpoil and Colville__--------- Formerly none; have imbricated during the last century. OkimagonAte or tee. eee Formerly none; have imbricated during the last century. 8 The Lake tribe mostly used grass for imbricating. Boas] IMBRICATION 141 SHAPES Coeur d’Aléne______-..-_--.-- Had six or seven shapes. Tiikel stewie: Pease tine’ Had six or seven shapes. Colombiiat 8+ arnt cout ek Had several shapes. WENRtCH ss Had several shapes. UD OLY Sa eee eet ees doe Had several shapes. RUDE Adie testes) Satees Sepee we se Shapes all circular with small rounded or wid flat bottoms. \ From what has so far been said it seems that the same general conditions existed south of the Canadian boundary line as werefound north of it; that is, the basketry art flourished in the Cascades where material was plentiful and the people lived more or less sedentary lives. It spread only slowly toward the coast, and never attained the same degree of prominence to the east where the climate was drier and materials were scarce. In the latter direction the people were in contact with Plains culture, and the buffalo hunt as well as the in- troduction of the horse altered the early habits of the people, who abandoned the basket-making industry and bought their baskets with hides. They were in contact with the Europeans earlier than the tribes to the west; and when metal utensils were introduced these were soon substituted for baskets, except for those used in berrying. Bags, however, were still useful in traveling and continued to be made even after the people settled on the reservations. This was true of the Coeur d’Aléne, who only a century previous had made many baskets. All of this information strengthens previous indications that the Salish tribes as a whole made coiled baskets from the earliest known times, although since 1850 most of them have practically discontinued the industry. It also shows that imbrication was confined originally to the western part of the country near the Cascades, along the Columbia River and north, but that about the beginning of the nine- teenth century it spread eastward. It seems never to have extended as far as the Kalispel, Pend d’Oreille, and Flathead, a fact which would indicate its comparatively recent adoption by the tribes immediately west of them. Mr. Teit believed, however, that the Coeur d’Aléne had it. It also appears that the old rounded, elongated burden bas- ket was widely spread among practically all of the tribes. The only tribes not using this shape now or formerly in the area under discus- sion are the Yakima and Klickitat, a fact which may add weight to the tradition of an invasion by these and other Sahaptin tribes into the territory formerly occupied by the Salish, thus dividing the Thomp- son-Columbia area from the Nisqualli-Cowlitz. The theory that the southernmost tribes may have adopted the distinctive shape used by 4 Sanpoil and Colville made trays. 142 COILED BASKETRY IN BRITISH COLUMBIA (ETH. ANN 41 them from the coast, not from tribes to the northeast (from whom they are at present separated by the Yakima-Klickitat), is hardly tenable, since the coast people who make coiled basketry are very irregularly distributed, and seem to have derived their ideas from the tribes liv- ing immediately east of them. Moreover, the chief trade routes and consequently the natural paths for the dissemination of culture in the interior lay mostly east and west, not north and south. Angular shapes belong to the northwestern part of the area. The square-mouthed type of the Wenatchi is different from the others, and resembles birch-bark baskets. There is a difference in the construction of basket rims made by the northern and southern Cascade tribes. Among the Klickitat, Cow- litz, and Nisqualli, as well as among the Wenatchi, the false braid rim is the usual finish. Such rims are seldom made by the Thompson, Lillooet, Chilcotin, and neighboring tribes, who prefer plain over-and- over stitching. Information on this point for the eastern Salish is lacking. The Columbia and Spokane used both varieties. Loopwork rims were made by all the Cascade people except the Chilcotin and coast tribes of British Columbia. They were found among the Lillooet, Thompson, Wenatchi, Columbia, and Klickitat east of the mountains, and the Cowlitz, Nisqualli, and Stalo to the west. They were also applied to twined baskets by the Snohomish and other coast tribes of Washington. COILED BASKET MAKING AMONG THE THOMPSON BANDS *® The Thompson are at the present time, and probably were in the past, the most prolific producers of coiled imbricated basketry of all the tribes comprising the Salish group, where it is supposed that the art had its origin. Since specimens of their work have been so abundant, thereby affording excellent material for study, the bulk of this work has been based upon Thompson data, most of which were collected by Mr. James A. Teit, who made his home among that tribe for many years. To alarge extent the manufacture seems to have depended on the location in which the people made their homes, as well as upon their other occupations, which were more or less controlled by the condi- tions under which they lived. Certain parts of the country, as, for instance, the Cascade region, enjoy a comparatively moist climate, which produces dense forest growth. Owing to the proximity of good salmon streams and their custom of living largely on fish, the people were somewhat sedentary in their habits, and because food was plentiful they had leisure not only in which to manufacture baskets for the immediate needs of the household but to develop for these an artistic decoration which satisfied their love of the beautiful. Materials of the best quality for these purposes grew in abundance right at hand. Somewhat similar conditions prevailed in the country of the Coeur d’Aléne, who manufactured many baskets in early times. However, as will be seen in the course of our discussions, unfavorable environ- ment does not prevent the manufacture of baskets. On the other hand, data from other parts of the world prove that an abundance of material and ample leisure in which to develop an art do not always succeed in producing it. In the more arid and sparsely wooded sections basketry materials were scarce and of inferior quality and had to be sought far off in the mountains or obtained by barter. The people depended less on fish for a livelihood and were more nomadic in their habits. In such regions bags, which were perhaps better adapted for travel, together with bark vessels of a more or less temporary nature, were often used in place of baskets. ‘ For information already published on the basketry of the region, see Teit, ‘The Thompson Indians of British Columbia,” pp. 187-188; Teit, ‘‘The Lillooet Indians,’ pp. 205-209; Teit, ‘‘The Shuswap,” pp. 487-488; and appendix to this, ‘‘ Notes on the Chilcotin Indians,”’ pp. 765-774, all in Jesup N. Pac. Exp., vol. Il; Farrand, “‘ Basketry Designs of the Salish Indians,’ Jesup N. Pac. Exp., vol. I; Otis T. Mason, Aboriginal American Basketry, Rept. U. 8. Nat. Mus. for 1902, Washington, 1904. 143 144 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 It seems that the manufacture of coiled work was related to the more or less plentiful occurrence of cedar and spruce, which furnish much of the necessary material. Among the Thompson the greatest number of baskets were made by the Uta’mqt or Lower Thompson people who live in the Fraser River Canyon. At this point, in the heart of the Cascade Moun- tains, the salmon fishing is best, and cedar of a good quality abounds. The Uta’mqt still continue to be the best basket makers of the entire tribe. Although the Uta’mqt dwell in a more favored region, the Ntlakya’- pamux’6’e (‘Real Thompson’’) of Lytton and the Stlaxai’ux" of the Fraser River Valley above Lytton who live in a more arid, barren country also produced baskets in considerable numbers. They were obliged to use spruce root occasionally in place of cedar, although the latter was preferred. Some was imported from the lower reaches of the river but probably the greater part of what they used was gathered along certain streams in the neighboring mountains to the west. The upper bands, especially those living near Lytton, still make a great number of baskets and have created many odd forms. The people cleverly reproduce in basketry many foreign or native objects. The Upper Thompson appear to have more designs and design names than the lower bands, although the latter are con- sidered to be the best basket makers and spend more time in this occupation. To the east of Lytton the country is still more arid and almost no cedar is obtainable. Even spruce is scarce excepting in parts of the high mountains. To the east of Thompson Siding, along Thompson and Nicola Rivers, the people make almost no baskets, although there are individual women here and there who make them, having obtained their materials from the Fraser River region. According to the uniform testimony of the old Indians the Stuwi’xemux" tribe (Athapascan) which formerly lived in the Nicola and Similkameen Valleys did not make any coiled basketry. To-day the people of the lower Nicola River and the Coldwater, among whom a number of Upper Uta’mqt and people from Lytton and Thompson Siding have settled, produce a fair quantity. They also procure their materials from the mountains to the west as well as from the Uta’mqt. The Similkameen people practice the art less than the Nicola. The Thompson River people procure what little material they use (practically all their cedar root and about half of their grass and bark) by purchase from the Uta’mqt and Lytton. The Cornwallis or Ashcroft bands, which are situated farther east, next to the Shuswap, make hardly any baskets. The P’kaist or Spaptsan just to the west of them also do not produce baskets except in rare instances. In this group the Spuzzum are probably most Boas] MATERIALS 145 interested in basketry. They live farthest west, nearest the Uta’mat, among whom all the women are basket makers. Considering the tribe as a whole, probably more than two-thirds of all the women weave baskets. MATERIALS The cedar tree furnishes the greater part of the material used in the manufacture of baskets. Its roots are especially sought for this purpose, while the trunk and twigs are seldom employed. Only when cedar can not be obtained is recourse had to other materials as substitutes. Hill-Tout ° says that the people realize that cedar resists wet and rot longer than any other fiber in that region and is consequently preferred. Many baskets show surprisingly little wear, even after nearly half a century of constant use. For ornamentation finer and more flexible vegetable products, such as grasses and thin barks, are required. The following is a list of the substances used by these tribes in basketry work: OSE CUCTT TET TT ROT N | NT eee ee a Es i re ee ees kwa’tkwelp SFI PTI a) Te ET USED) Sea ee ee pu’netp Spruce (probably Picea engelmanni Eng.) --_------------------------ tsxazé/Ip Reed (Phragmites phragmites) ___-_-------------- tloxké’é tluxka, or nhoitlexin Wheat or rye or alkali grass (Elymus triticoides Nutt.) -_____--___- PpEsEmilten Bird cherry (Prunus emarginata mollis Walpers) 7____-.----------- spazusé/tp Chokecherry (Prunus demissa Walpers) _-------------------------- zolkié’Ip een UDasiun Da DUrt ends WATS). — noe eo ee kwo.ti’netp Cat-tail flag (Typha latifolia L.) or rushes: DTU Wile seen ae oe eee .tikai’-.tx (“wide leaf’’) Moiheplantsses 97. SAUL: SIGS et Sa ee nkoEtei.tx kot’t Tule (probably Scirpus lacustris L.): LU) 1 eo ee fae Se wee tlmné’ It VO) PAR ET ee ee ae eee ee eee ee ae tsElii’t LBSTS TSA TEST AG TOIT CSM S228) PR Re, ae, PRI et ay tlesa’Ip PCT MTEU PAL Ue TUTE) soe ee eee ne eee ee ee kwié’Ip Oregon grape (Berberts, two species): -..2._-----_2--2220 22s 2uL- tsalzaé/Ip Wolf moss (Evernia vulpina L.)----------- kolomé’.ka (“light yellow branch”’’) Western flowering dogwood (Cornus canadensis L.).... kwei'txelp or kwoi’txelp Indian hemp (Apocynum cannabium L.)--------------------+------- spa’tsen For the body of the baskets, when the long pliable roots of the cedar tree are not procurable, those of the spruce or juniper furnish the foundation and sewing material for the coils. For the bottoms, where frequently slats of wood take the place of coils, the sapwood, the heart of the cedar, or any wood which splits easily and smoothly, is utilized. Among the Upper Thompson, pine and poplar, and even parts of packing boxes, or cedar shingles sometimes serve instead of ® Charles Hill-Tout. The Native Races of the British Empire, North America, pp. 110-118. 7 Used only if Prunus emarginata can not be had. 146 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 these. The wood is nearly always used in a dry state; but sapwood is often taken when quite green. Rather recently the rattan binding which comes fastened around Chinese packages of rice has also been utilized. For the surface decoration, since a much more pliable material is needed than can be secured from the tough roots, even when they are split into fine thin strips, the Indians gather grasses and the bark of the cherry and birch. Reed (Phragmites phragmites) grows more abundantly in the lower Fraser country, from which the Thomp- son import it in large quantities. It is commonly used, as it stands in high repute for its white color and because it takes dye well; but when not obtainable, grasses of a more yellow tinge are accepted, and even some of a slightly purplish hue. Bark is usually second choice, although that of the cherry is applied for purposes of imbrication in red nearly as often as grasses... According to Mason ® Typha lati- folia, Phragmites phragmites, and Scirpus lacustris are the principal basketry materials of the Klamath and Modoc. Cherry and birch bark are not given in his list of materials as being used by any of the tribes. It seems that squaw grass (Xerophyllum douglasii Walpers) is not used by the Thompson Indians and it probably does not grow in their country nor in that of their near neighbors, but it was employed occasionally for imbricating by the Coeur d’Aléne.” For children’s toys the mothers make miniature baskets im- bricated with colored straw and decorated with beads, shells, dyed grass, hair, quills, or feathers which are attached to the outer surface by tying. None of the flexible ornaments are caught in with the stitches as in the Pomo baskets from California. The Salish tribes confine themselves to a very few colors. Red and black are seldom replaced by yellow or purple, the patterns or designs being practically always worked in one of the first two colors. They are never used for the background, however, which is always white, light yellow, or purple, as the case may be, when the surface is imbricated. The purple grass called tluxka is used extensively only by the Upper Thompson tribe, most of the people objecting to it because it is very difficult to obtain enough of one shade to cover more than a small surface, and uniformity in this respect is the aim of the expert basketmaker.’* In the course of time the purple changes greatly in hue, and not always evenly, hence it is confined to small fine baskets or to designs which are made up of lesser elements. 8 Prunus emarginata is selected because of its light color, smoothness and gloss. Together with Prunus demissa, it grows quite abundantly all over the Thompson country, so that very little is imported. ®0.T. Mason. Aboriginal American Basketry, pp. 208 et seq. 10 The Coeur d’Al@ne used willow bark in addition to the others.and also for imbrication availed them selves of grasses dyed brown and yellow as well as black and red. Therush, or bulrush, and likewise tule were sometimes employed for coil foundation and sewing material, but seldom when any cedar roots could be found. 10a See, however, remarks above on this page. Boas] MATERIALS 147 White, in addition to providing a background for setting off the de- sign, is likewise employed for outlining or for separating red and black parts in a single pattern. As may be expected from the limited range of color, there are naturally few dyes in use. Cherry bark in its raw state, or light- colored grass soaked in a decoction of alder, supply the red. Black is most commonly obtained either by burying the material to be dyed in muddy deposits of decomposed vegetal matter or by steeping it in a decoction of roots and decayed plants which have been brought in from the swamps. Sometimes a mixture containing charcoal is used. In the region of Lytton a modern method for dyeing cherry bark black is to steep it in tea, while in the neighborhood of Spuzzum an extract of balsam bark (Picea pungens Eng.) gives the same result, but this process of dyeing requires many days. The branches and bark of the western flowering dogwood (Cornus canadensis L.) are also boiled to make a black dye. About half of the material gathered is colored, while the remainder is used without coloring. Old baskets, bark vessels, or kettles of white manufacture serve as dye pots. Calking was especially practiced by the upper bands. As most well-made baskets were water-tight or nearly so, by being soaked or used as receptacles for water they soon became moisture proof. In cases where these methods would not work, and a water-tight con- dition was essential, several substances were used for calking. Sometimes fresh soapberries were mashed and boiled in the baskets, the fine seeds and sticky matter working into every little crevice and hardening there. Repeated washings seldom removed this filler as long as hot water was not employed. Heated cactus and probably the buds of the balsam poplar were sometimes smeared into the cracks, forming a glue which later solidified. Old baskets with holes too large to be treated in these ways were mended with the hardest and darkest colored yellow pine pitch obtainable. A large lump was placed upon a rock of suitable size and flatness which was heated in the fire. A smaller, hotter rock of the same shape was laid upon the pitch, which, as it melted, oozed out between the stones, where it was picked up on a flat pointed stick and applied to the spot which required attention, and cooled to a durable varnish. New baskets were seldom pitched, but when necessary a temporary calking was secured by rubbing them on the inside with hard deer tallow. Nearly all the Upper Thompson informants agree that long ago there were no substitutes for grass and cherry bark, which were either dyed or left in their natural state. Grasses were substituted for reeds and a few informants said that they had heard that the 148 COILED BASKETRY IN BRITISH COLUMBIA (ETH. ANN. 41 Upper Thompson Indians occasionally ornamented with quills in place of these. They did not know whether or not porcupine or birds’ quills were selected, but felt sure that red and white were the colors preferred. Elaagnus bark, white and dyed red, and the inside bark of cedar or willow may have been used rarely. The Lytton people had substitutes for cherry bark, but what they were has not been learned. Since the coming of the white man they have also used strips of black dress goods for imbricating. (PI. 1, a.) Some old women of the Thompson tribe and neighboring bands tell of the following substitutes for bird-cherry bark: 1. Chokecherry (Prunus demissa). Only the brightest colored and glossiest parts of the bark were chosen. 2. Birch (Betula papyrifera). Only the best was collected and separated into layers by splitting and pulling, those of proper thick- ness and flexibility being then divided into ribbons of the. required width. 3. White stems of young rushes and tule (Scirpus lacustris) were sometimes taken green and then dyed black in the same way as the cherry, or yellow by means of a decoction of wolf moss, or red with a dye usually extracted from the bark of alder roots. 4. The stems of an Elymus, and rarely those of other grasses, were substituted for reeds. Grass, tule, and rushes were used for imbrica- tion only when bark was not obtainable. Besides red and black, yellow was derived from the root bark of the Oregon grape, or from wolf moss. These women do not remember having heard of the use of the inside bark of cedar, nor of that of willow and eleagnus bark, nor of goose and porcupine quills. In recent times good oat straw, black dress goods, and the inner corn husks have been introduced by some in the place of grass. From these rather conflicting reports it may be surmised that there were many local variations in the employment of substitutes.!! In several areas it has been ascertained that there was no yellow, while in others a few plants from which this color could be obtained seem to have been known and used. So far, in all the collections, no Thompson basket bearing designs wrought in yellow material have been found, except one which is unmistakably modern, with grass ribbons colored with aniline dyes.” For baby carriers, according to many people, yellow coloring matter was obtained from the Oregon graperoot, or from wolf moss. Red was derived from the bark of the alder or from red paint, purple and pink from berry juices and Chenopodium, blue from the roots of 11 Most women prefer to leave a basket unfinished for a time rather than substitute material which they regard as inferior. 12 Correspondence with Mr. Teit (1918) discloses the fact that several informants claim that yellow dye was formerly used among the Upper Thompson. Mr. Teit has seen only two or three baskets on which the grass was dyed yellow. The use of this color is said to have been more common among the Wenatchi and to the south.—F. B. 3048] GATHERING OF MATERIALS 149 Commandra pallida and decayed wood, and a green from cedar Jeaves and other plants and grasses. None of the colors produced by these means was very bright, and the brilliant commercial dyes which have now found their way into the region are very much in demand. GATHERING OF MATERIALS The women of the Upper Fraser and Nicola bands gather much of their own cedar root, sometimes traveling long distances into the mountains to the west, while the rest of their supply is procured from the Uta’mqt, in whose country large cedars grow close at hand. The people of some localities, for instance those living along the Thompson River, where cedar, if it grows at all, is stunted and of inferior quality, purchase almost all of their material from the Uta’mqt, either paying cash or, what is more often the case, by an exchange of commodities. Sometimes a woman will buy a sufficient supply to last a year, during which period she may complete from 2 to 10 baskets of var- ious sizes in her spare hours. A few Uta’mqt women are professionals, devoting almost their entire time to producing objects for sale. This is especially true of the older women whose children are grown, or who live with friends and are relieved of the responsibility of food gathering. Among the upper bands basket making is always a secondary occupation. The best time for collecting roots for splints is in June, although they may be gathered at any time if the ground is not frozen. They are more easily pulled and split, however, in the early summer when the sap is running, while if taken too late the splitting becomes difficult and in order to remove the cortex from the roots it is neces- sary to scrape them, a far more tedious process than peeling. Cedar trees are selected which have long trailing roots of good grain. The most desirable ones belong to old large trees because of the superior toughness of their fiber and because they are usually found inrich soil. Trees growing in poor or rocky ground are liable to have gnarled roots which are often too brittle. When a tree has been selected, the soil is dug away by picking and scraping with digging sticks, or nowadays with modern tools, until the roots are exposed. Frequently the men assist in the heaviest part of the work. The uncovered roots are then examined as to texture, length, and thickness. They are seldom chosen if more than 5 or 7 cm. in diameter at the thickest end and from 2 to 5m. in length. If found to be suitable, they are dug out and cut off in pieces as long as possible, and taken home on the back in bundles containing twenty or more. To prevent them from drying out and becoming brittle before further treatment can be administered, they are buried in damp earth or placed in water. - 150 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 Reeds and grass for imbrication grow inswamps. Certain Indians say that they are cut at about the same season, that is, in strawberry time, for then they are not too coarse. They are dried in the sun and subsequently smoked. Other informants say that the grass is cut in the fall, after becoming thoroughly ripe, or even occasionally from standing stems in the early winter. Only the best stalks are selected and these are cut off close to the joints so that the pieces which are free of imperfections may be as long as possible. Around Spuzzum, bark which is used for imbrication is peeled from the bushes in narrow strips as long as can be obtained, a knife or some other sharp object aiding in the work. According to Thompson and Lytton people, cherry bark was formerly peeled from the tree in the same manner in which birch bark was removed. ‘The tree was encircled with two incisions, the distance between them depending on the extent of good bark available. These were then connected by a vertical slit which made it possible to pry off the band and to divide it into ribbons of the desired width. When steel knives be- came common, the bark was cut from the tree spirally in long strips about one-half a centimeter wide. PREPARATION OF MATERIALS Com AND SEWING SPLINTS After the roots have been taken home they are peeled or scraped and the strips of cortex are saved for tying bundles of grass or splints or for mixing with those of second grade in coil foundations. The clean roots are split and resplit with a knife or a sharp awl until the single splints are about 2 millimeters wide and half a milli- meter thick. Good roots split easily. Strips which are straight and even in grain are put aside for sewing purposes, but uneven, short, or brittle pieces are saved for padding. The finest splitting is not always done at the time when the root is first roughly divided but only just before it becomes quite dry. In this work the point of the knife or awl is inserted in the center of the strip near one end, which causes it to split, after which the two sections are pulled apart with the hands. If the piece does not split straight along the middle line, the direction is corrected by cutting in with the knife or the awl. When very long roots are divided it is necessary to take a fresh hold after pulling as far as the outstretched arms will allow. Sometimes two women work conjointly, or one woman holds her strip in her teeth and spreads the pieces apart gradually by inserting her fingers in the crack. It requires only a short time to obtain many splints from a good piece of root. Those intended for sewing are made as uniform in size as possible and are flat, because they are taken from the smooth outside part of the root next to the cortex, but no such care BoAs] PREPARATION OF MATERIALS 151 is exercised in regard to the coil splints, which are from the center and vary considerably in shape, cross section, and size. The split sewing splints, which range from 1 to 3 meters in length, are doubled up and tied in bundles about 10 centimeters in diameter. Generally all splints are used their full length. Foundation splints, being uneven in length and inferior in quality, are worth about half what is asked for the others. (For prices see pages 156, 157.) There are several methods of tying these bundles. In the most common one the piece of cortex with which the bundles are bound is wound several times around one end, then spirally to the other, where it is again given a few turns at one place and its end either tied or tucked under. (Fig. 1.) Bundles of splints are also doubled up and the ends folded into the body of the bundle, which is held at the center by a strip of bark or grass tied around it. Most of the basket making is done in the winter, for the people then have more leisure for pursuing such work. Plenty of material is soaked and prepared a day or two beforehand. First the sewing splints are permitted to lie many hours in cold or tepid water until pliable. Nowadays an ordinary basin holds them, but long ago the receptacles were medium- sized baskets of similar shape. Fic. 1.—Sketch illustrating the wrapping of sewing splints (See fig. 31, p. 207.) They are next examined and if their width is found to be irregular the point of the awl marks the amount to be taken off at the wide places, and the superfluous wood is split off by pushing the awl upward along the splint. Thus each one is evened throughout its length, and indeed some require considerable “planing.” If the excess material is too little to be split off it is scraped away with a knife. Those pieces which are too thick throughout their entire length are soaked for a few minutes in hot water, which softens them more effectually, and a layer is then split off, but if they are merely too thick in spots they also are smoothed by scraping or by inserting a thin knife blade, the finger nail, or a very sharp awl into the wood at one end of the excess layer, which is then stripped off with a down- ward motion. When each splint has been reduced to the desired size one end is sharpened to a point with knife or scissors so that it may easily pass into the hole made by the awl, for no needles or bodkins are used. If it is not to be used immediately it is doubled up, usually twice, and tied in the center in a simple knot and thrown into a basket to dry. Since dampness imparts to the splint the pliability necessary for tight sewing, and cold water is not readily absorbed, when it is 53666°—28——11 152 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 necessary to moisten material quickly, hot or even boiling water is poured over it and then the soaking requires only a very brief time. Often the splints are merely drawn through it once or twice, for if they are permitted to become too wet and spongy it is almost as difficult to sew with them as it would be if they were dry. Further- more, when soaked and swollen during sewing they are apt to shrink afterwards, leaving spaces between the stitches; and, since all basket makers prefer a practically water-tight product, precautions are taken to avoid all unnecessary shrinkage. By holding the splints in the teeth and working them back and forth with the hands, or by pulling them over the edge of a sharpened piece of a deer antler several times, much of the stiffness may be eradicated. Those who are called careless by their neighbors do not prepare their material in advance, but use it without much preparation. They may shave off the widest sections just prior to sewing or even after the splint has been drawn into place. Consequently, their work is very coarse, although in other respects, such as in accuracy of sewing or in shaping the basket, it may have merits. In addition to attempting to create a uniform thickness and width throughout the extent of the splint, there is an effort on the part of the craftswomen to have them all conform to one standard size, which entails much labor as well as waste, if the bundles secured in trade are not well graded. However, most packages are uniform enough for ordinary purposes, and wise purchasers look carefully to this point when buying. Other women, having acquired several lots, grade their splints in regard to width, and also, to a less extent, to thickness, sorting from different bundles. The narrow, thin pieces are put into fine work, or into smaller baskets, and the heavier and coarser ones are reserved for burden baskets and the like. GRASS As has been before stated, the grass stems that are gathered green usually are placed in the sun to dry and then in the smoke above a fire. Professional basket weavers next wash them in water, dry them again, remove the outer skin, cut them in regular lengths, and put them up in bundles. Grass dried in this fashion loses its color; therefore some women prefer to place it in a dry shady spot; thus the original tint is partially preserved. In olden times, at any rate around Spuzzum, grass was never dyed, but that is not the case now. The dyes have been discussed before." For backgrounds of designs very white grass is desired. When the outer surface is dingy the blade is sometimes split and turned inside out, for although the natural polish of the surface is then hidden, the added whiteness is considered a compensation. Boiling, according 13 See p. 147. BOAS] PREPARATION OF MATERIALS 153 to Hill-Tout, gives the grass a silvery, glistening appearance and makes it easier to unroll and flatten the stems. If only yellow grass is available it is sometimes covered with diatomaceous earth, such as is used to clean and whiten goats’ hair, and is then beaten with a flat stick on a mat or skin until satisfactorily bleached. As a rule those stems which are very yellow, brown, or purple are not prepared, because they do not sell well, and any stems which are noticeably lighter or darker than the shade desired and which are mixed in with the others are discarded. However, material of this description is not wasted because, since no importance is attached to the appear- ance of the bottoms, it finds a place there, even on the finest prod- ucts. The women say, “ No one is apt to notice the bottom.” The sections of stems which are cut and arranged in bundles consist of the smooth parts between the joints, and therefore vary in length. When bundles are prepared for sale the joints are not always removed, but the basket maker attends to this when she begins her work. The longest straws measure about 35 centimeters, the shortest from 12 to 13 centimeters, while the average length is about 25 centimeters. The number of straws in each lot is supposed to be approximately 100. Usually an effort is made to have all the stems in one bundle of the same shade, although occasionally odd ones are mixed in. They are nearly all of the same diameter. Before being used, the grass is split with the point of the awl and divided generally without diffi- culty. It is then pressed and smoothed on a flat surface with the side of the instrument. There are other methods of putting up bundles of straw. Some are assorted, the longest cut in two and the short ones left full length. The cortex which has been scraped from the cedar roots is used to tie them together. Two bundles are generally found to be enough for an average amount of imbrication on a medium-sized burden basket. Bark After prying the bark from the trees or shrubs and splitting it into ribbons it is necessary to remove all roughness on the under surface, such as may be caused by adhering parts of the wood. This is done by scraping with a knife or sharp stone, a process which renders the bark more pliable, especially at places which cover knots. The outside is carefully scraped also to remove the grayish, dusty epi- dermis which is visible, especially on cherry bark. Other kinds that are procured in the Lower Fraser canyon, where the climate is moist, also have a gray epidermis. After this has been removed the smooth, glossy under bark is exposed. Careless women do not take the trouble to do this, but merely chip off the bits of wood, while others in their excessive zeal or carelessness scrape too deeply, destroying much of the gloss and rich color and cutting down to the green sap. This weakens the material so that when it is used in imbrication it soon wears through. 154 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 The cleaning is done with a sharp knife on a flat board or table. In former times bone knives, stones, and fine-edged arrowheads or spear points were the implements employed, but steel has been used so long now that many women know little or nothing about the for- mer methods and tools. When imbricating or beading, the pieces of bark are cut off as required and the ribbons split into lesser widths according to the size of the coil to be ornamented. When several lines of beading in varying colors are used on a single coil, the strips are necessarily very narrow. Grass stems and bark ribbons as well as splints are soaked just before being used. Too.Ls The tools needed in harvesting were not numerous. For uncoyer- ing and loosening the roots, digging sticks and pry bars were formerly ehsentiall but are mostly supplanted by shovels and picks at the pres- ent day. Axes, hatchets, and knives are used for cutting; and knives, pieces of antler, and sharpened bones for peeling. In the preparation of material bone awls served to split the roots and perforate the coils in sewing, while crooked pieces of antler were employed to smooth the bark ad grass. Awls were manufactured from the front leg bones of the deer and sharpened to very fine points. Iron ones have come into use only very recently. There are different sizes of awls, the small ones being adapted to finer work or for difficult places where there is not much room for tools or hands. For measuring, the only instrument that could be designated a tool is the piece of sewing splint sometimes held up to gauge the proposed height of the walls. Sticks were employed for holding out side walls or flattening warped bottoms to which they were lashed. DistriBuvTiIoNn oF Coitep BasKETRY AND MarerrAts Usep By SALISH TRIBES Tribe Materials used Cedar roots-}4- <5 4.25222 9 Nespelim 3 4_ Juniper root. Sanpoil §4_ Do. Colville 3__ Do. Columbia group: Columbia 34 Do. Wenatchi-___ Coeur d’Aléne 3________- Salish group: Spokane 34__/___-..- Kalispel §____ Pend d’ Oreille §_ Mlatheadis- aes 22 1 Has been made from time immemorial, but not now made by most tribes. 2 Sapwood foundation (Lillooet and Thompson only). All the tribes made their coils of a bundle of splints. B Tribes that have not made coiled baskets for some time. In some of these tribes a few old women remain who made baskets in their youth. Basket making has lapsed the last two or three generations. The most eastern tribes stopped making them earliest owing to the change in their culture and the inaugu- ration of hunting on the plains after the introduction of the horse, 4 Tribes that in olden times made the least basketry. 5 Not much used, 155 BOAS! PREPARATION OF MATERIALS “MOMBOLIqui! SujoyovId seqis} [je AMoMe VOUIMIOD WeAq VARY 0} SUIOAS PAO[OD aq 04 sjeuoqeur Surfing Aq youlq Suamqg—aALON “T[BENDSIN PUB Z41[MO 94} WOY sjoyseq JO SpuLy aULOs ZULYVUL PUB FUBILIQUIT JO JIB OY] PATE! WBIP~IEY OU L—ALON “Jelpive A[quqoid ‘oezT noe pasn ApWYANS » “10j8[ JO OST JNOGB poonpo.wuy 9 od ‘Bueyeu pap Jo Ayoure *[BIJoJBUL padp Jo Aqoure A ae [eLeyeur pap Jo AJar1e A jnn====2-~=2--Qp-==- yreq ALiIeyO “AY “4880 YONUI 40U 4seM MOUTUIOD U ae 0dd 9 JOA » *UOUIULOD [IMS 31098] 10 OORT INOG’ pass) ¢ *[BLejeUl peAp Jo spuLy eJour 10 O00 ¢ “4sBoy 94} ¢ {JUMOUTE 4S0}R017 SOIROIPUL [ ‘OAR SUOTILIOMOS 9014} 10 OM} SOqIIY YSOU Ul YIOM po ywoLquiran 0} pezBouquit Jo O1e1 OY} [[9] 07 MOT 4MoIP AI9A st qt YAnoyAye ‘soqry oY} SUOUTE MOTFBOLIQUIT JO osN oY} JO doIFAP OAIVLIOI JOULIOJ 9Y} MOYS sasoyimeiwd ul stoquInU aq, 1 o - - tk ee oe oe (g) of L— nin = we ae os 2a ¢ (¢) peoyaery [10 .P Puod “(g¢) jodstju -(q) auwyods ~@) SURLY .P Mo0G ~~ (1) THETA MA (g) BIquinto) ~~ = (8) OYBT ~~ (F) STIATOD, ~ (4) tlodues () urtpodsan p) uonLUBYO (@) deasnys ~~-(1) uosduroy,L, 1 (1) 000TTT 5 eee ae Ge “"snurA Ta yop"~ a — ae eo Oe a Tisejsnop umnyppAqdosexy |--~ =~ gop-"-"7)" i—<_ ss =, bo ea Seco te ROTA | see ce (Oh ate , UONBwOLqmy pasn s[BLioge yy Suyyeowquiy jsoqrmmseay ~pegueprun pury cj ey le Sit! lace I a (¢) peoqyera (G) Of .P_ Pued ~(g) Pedsey -(¢) aunyodg (Z) eUg[V.P Ine) ~—"(1) 1yoqeTe “(g) Brquimyoy “~*~ (8) OHB'T ie = (F) ATTAT0D, sotaale> sale yao gee carta ~e e (fF) Tlodurg (p) Untpodso Ny }) dosvueyO SaaIuy, HSITVG GNVINJ—ONIGVGgG GNV DONILVOIMAEWT YOX STVINALV IT () duasnys SS OD. sl an oe ee eet) COSC WOU, a a Sop a = eS ug es ee oe 7 CID goOonry Aurpvog equ 156 COILED BASKETRY IN BRITISH COLUMBIA _ [erm. any. 41 TRADE Materials for basket making are arranged in lots of a more or less standardized size and are sold or traded in this form. Bundles of splints, grass, and straw, and reels of bark vary somewhat in size, therefore the prices set upon them are not absolutely fixed. Packages of sewing splints which are 10 centimeters in diameter and about a meter long cost $1, while foundation splints, being of inferior quality, are to be bought for half of that sum. Average-sized bundles of grass, measuring from 15 to 19 centimeters long and 6 centimeters in diameter, cost 50 cents, but there are 25-cent, 75-cent, and $1 sizes as well. Reels of bark about 15 meters long and 4 centimeters in diameter are 50 cents, with other sizes graded like grass bundles. The ribbons of bark are not of a standard width, but prices do not seem to depend on this. There is usually much trimming to be done on all material which is purchased and this is especially true of the edges of bark ribbon. Long ago there was considerable trade in the finished products, not so much between individuals in the same band or between neighboring bands and tribes as between people living near the Cascade Mountains and those inhabiting the arid country farther east. For reasons given elsewhere the Cascade people had developed a great basket industry, while the eastern tribes manufactured very few pieces. For instance, the Upper Thompson did not make enough to supply their own wants, therefore they could not trade with tribes east of them who had even fewer than themselves. Although bark baskets were plentiful, there was in the east a strong demand for woven work which the western tribes tried to meet. Therefore they produced more than they needed for home use. The Lytton and Upper Fraser divisions, although living in the arid country, were nevertheless near the Cascades. Although they did manufacture a few baskets for sale, they never had a surplus. The people of Spences Bridge and the Shuswap who were their neighbors are reported to have made very few. The latter obtained theirs from Lytton and Lillooet, while occasionally the southern part of the tribe seriously depleted the scant supply belonging to the northern branch. The Stuwi’x (Athapascan), also near at hand, made none whatever, but satisfied their needs by purchasing from the west, principally from the Lower Thompson. Very few Lower Thompson baskets went up the Fraser, because at that time the people living along its banks made all they required. Moreover, the trade route for basketry from their region was interrupted by a cross route from the direction of the Lower Lillooet, which reached the Fraser River at Lillooet and at Bridge River. For similar reasons very few Lillooet specimens traveled south, because in this direction BOAS] TRADE 157 and to the east the Lower Thompson controlled the situation. There- fore Lillooet baskets rarely found their way beyond the Shuswap and Chilcotin, and not many came that far. It is doubtful if any ever reached the Carrier and tribes beyond the Shuswap, while at Kam- loops, which seems to have been the farthest point for trade toward the southeast, they were only rarely seen. Thompson baskets, on the other hand, traveled there in greater numbers, but the majority were of Shuswap manufacture. The Thompson, besides trading with the Shuswap, almost entirely supplied the needs of the Nicola and Similkameen and probably largely those of the Okanagon, al- though some Wenatchi baskets traveled to them also. It has not been learned whether or not the Thompson products reached the Lake or Kutenai tribes. Evidently few went beyond the Okanagon to the Sanpoil or Colville. The following information as to prices paid by the Spences Bridge and Nicola people to those of Lytton and Lower Thompson about 1850 comes from old Spences Bridge informants. The largest-sized burden basket was exchanged for any of the following: One secondhand buffalo-skin robe. One secondhand man’s buckskin shirt with fringes. One secondhand woman’s skin dress with fringes. One large dressed buckskin of the best quality. One medium-sized dressed buckskin and half of a doeskin. One and one-half fathoms of flat disk-shaped beads. Two and one-half fathoms of flat disk-shaped beads, alternating with large blue glass beads. Two and one-half fathoms of dentalia. Twelve packages of Indian hemp bark. Six packages of Indian hemp twine. Ten cakes of service berries mashed and dried. Ten cakes of soapberries mashed and dried. Ten bundles of bitterroot peeled and dried. One Hudson’s Bay tomahawk or ax. One secondhand copper kettle of medium or small size. One steel trap (?). One secondhand flintlock musket. These were only the principal commodities which could be traded for baskets. Many others were also media of exchange. One average-sized basket brought— Two good-sized woven mats of tule or rushes. These were for food, bed, or floor. Two woven bags of Indian hemp or elwagnus twine. One pair of secondhand long leggings with fringes. One good doeskin, 158 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 One small basket (probably the smallest burden basket or spa’nék") was exchanged for— One pair of secondhand leggings of Hudson’s Bay cloth (red or blue). One secondhand Hudson’s Bay cloth coat (white or blue). One pair of men’s ordinary new moccasins. One piece of heavy buckskin, enough to make a pair of moccasins for a man. Two of the largest-size baskets, burden or kettle shapes, or one large .stlik'* imbricated all over, together with one small basket, purchased one 2-year-old male broken horse. All of the baskets traded were new, of good material and work- manship, and imbricated. One of noticeably inferior make would not be worth as much. Spuzzum informants state that in the old days a dugout canoe was worth a great deal more than the best basket. If any canoe was ever traded for one the latter must have been unusually large and fine and included among other articles offered in the transaction or else the canoe must have been very small and old. Among the Lower Thompson imbricated baskets were of much less value, but no satisfactory information concerning trade customs at this period could be obtained. It seems that prices varied much even among themselves and in some cases baskets were to be bought for very little. The Upper Uta’mqt and Lytton informants on the whole verified the statements made by people of the Spences Bridge division as to the prices paid by the upper division. With them dressed buckskin or leather was the chief article of exchange because of the abundance of deer in their country. They said that a new, ordinarily good-sized burden basket measur- ing about 30 or 35 centimeters in height and decorated with an average amount of imbrication would bring an ordinary dressed buckskin. A big basket, one of the burden variety of the largest size, or a huge kettle basket, or a good-sized .stlik would be worth from one and one-half to two good buckskins. A smaller size, such as a spa’nék or spa’pEenEk"™ or a large bowl, nut-shape or round basket, imbri- cated all over, might be exchanged for one dressed doeskin. The largest .stlik size, when entirely covered with imbrication, could be exchanged for two or three buckskins and sometimes for as many as four, if the basket were of unusual size or ornamented with striking designs which attracted the buyer. Such baskets always brought more, whatever were the kinds or shapes. Prices really depended on the size and the amount of ornamentation, the latter being evidence of the great amount of labor and time expended. According to the informants the manufacture of large wholly imbri- cated baskets seems to be steadily decreasing. 4 See p. 197. BOAS] THE TECHNIQUE OF COILING 159 Besides trading with the people of the interior the Lower Thompson also sold baskets to the Lower Fraser people on the coast who formerly did not make coiled basketry, and the Lower Lillooet did the same. Usually Thompson baskets were used from Chilliwack east and south, while Lillooet products were seen lower down, or to the west. Thompson baskets also crossed the line to Nootsak and beyond, in the State of Washington. A few appear to have reached the Skagit and neighboring tribes, who also received occasional Wenatchi speci- mens from east of the Cascades. Nothing definite was learned regarding prices paid by the coast tribes for Thompson wares, but it is known that the dugout canoes before mentioned, woolen blankets of coarsely spun goat’s hair, the best quality of grass stems for imbrication, and shells were some of the articles of exchange. THE TECHNIQUE OF COILING The Indians say that formerly great care was exercised in making baskets, in regard to size, evenness, and regularity of stitching, and that the people were especially particular in their selection of materials. On the whole, coils and sewing were smaller and the work tighter than is customary in modern times. The greatest attention and skill was lavished on fancy baskets, although it is said that the modern fancy types were not made long ago. The term applies to forms not serving for general household purposes, such as women’s workbaskets, gift, or water baskets. Now a much coarser technique prevails for all kinds, as it has been found to answer about as well and requires less time, but the finer work has not altogether disappeared; in fact, exquisitely delicate workmanship is discovered on some of the modern fancy shapes, which are offered for the tourist trade or used for special purposes by the people themselves. While not much information has been obtained as to the work of beginners, all the women declare they are much slower and more awkward than experts. They are apt to use too large coils and their stitching is coarse and irregular. There is great individual variation. Some beginners do very poor work, while others, even when quite young, almost equal experienced women. Some are much more care- ful and neat, having a very good eye and judgment, as well as ability to learn rapidly. It is easy for the experienced women to tell who will become good basket makers and who will never exceed mediocrity. Because some women have learned to make certain forms better than others they confine themselves almost entirely to their manu- facture. The old women seem to make chiefly burden and circular baskets or oblong trays. It may be because these were the forms 160 COILED BASKETRY IN BRITISH COLUMBIA [eETH. ANN. 41 most generally in use in their younger days and that, therefore, they are easier for them to make. The character of coiled basketry depends upon the foundation material of the coil, its arrangement, size, and flexibility, and the way in which the coils are stitched together. Among the tribes here considered, as has been previously mentioned, the foundation is a bunch of splints of irregular cross section, varying in size and length, which are packed together and tightly sewed with thin, fairly uniform sewing splints of the same material. The method of sewing has already been touched upon. The foundation is perforated by means of a sharp awl, the sewing splint is passed away from the worker through the hole with the right hand until the butt end nearly disappears, the splint is carried back up over the coil toward the per- son manipulating it, down in front and through a second hole which the awl has made just to the right of the first one. It covers and catches the coil material just to the right of the first stitch, and is finally pulled into place, the stitch being drawn as taut as is possible, sometimes being assisted into ‘‘settling”’ by a sharp r tapping with the awl. The repetition of Fig. 2.—Sketch of awl 5 : ; this process constitutes the technique of sewing the coils to each other. If the splint is long, it may be pulled through a little way before the worker takes a fresh hold on it nearer to the basket. Any interlocking of stitches is purely incidental to piercing the coil; fureation of stitches depends upon the closeness of sewing. There is no attempt at regular furcation. All coiling, unless it is by left-handed persons, is from left to right, or clockwise. The awl (fig. 2) is held in the right hand between the thumb and forefinger while the rim of the basket is grasped with the left thumb and forefinger. The awl is usually held between the second and third fingers or else dropped in the lap while the splint is being pulled into place. Before inserting the sewing strip the women usually pass the whole splint through the fingers of the right hand in order to keep it from twisting. The end is kept well pointed. When it frays the fringes are split off with the awl. While the hole is being made, some individuals keep the splint taut by seizing it in the teeth; others hold it with the left forefinger and thumb, in the meantime supporting the basket with the other fingers. In making bottoms the awl is inserted at right angles to the plane of the work which is held almost vertically in front of the person, but in constructing flaring sides it is driven very slightly upward and to the left, the coil being pushed out a little at each stitch. In constricting the coils it is thrust a little downward and to the right, the bunch of splints being pulled very taut in the same direction with the fingers of the left hand. With practice these movements become quite automatic. BOAS] THE TECHNIQUE OF COILING 161 In making bottoms and lids, if the coils are not carefully per- forated at right angles to the plane and the awl inclines one way or the other (and many women do not seem to be aware that they hold the awl obliquely), the result is a bottom or lid which is not quite flat. The tightest sewing is preferred, and when finished a well-made basket is far harder and stiffer than Bristol board. The stitches completely hide the foundation. With the exception of rim or foot coils, or of a few which are placed at the curve between bottom and side walls, the coils in one piece of work are supposed to be uniform in size, and they usually are. Since the foundation splints are of uneven thickness and length, new ones must be added from time to time to replace others that are used up and thus maintain the original thickness. These are slipped in, a few at a time, from two or three up to five or six, as occasion demands. Their selection and incorporation into the coil requires a nice discrimination of sight and of touch, for one or two which are too thick or of faulty cross section might easily create a lump or a depression. Their length does not matter. When fresh material is added, that already in place is lifted up slightly with the left hand, and the new is laid in underneath, the ends being pushed in as far as they will go, up tightly against the last stitch. The following stitch catches the new ends, and holds them firmly together with the old splints. The number introduced varies greatly ac- cording to the nature and requirements of the coil. Often within five minutes’ work none are added. One woman inserted two at the end of 4 minutes and two again after another 10 minutes. Another added three, and after 7 minutes two more, and then none until 12 minutes had elapsed. The uniformity of the coil is gauged by eye, and more especially by feeling, the right forefinger and thumb, but sometimes the left, pinching the bunch from 3 to 8 centimeters ahead of the sewing. No other regulating devices are employed. Baskets of the same size ordinarily have coils which are approximately equal, although possibly containing a different number of splints, depending somewhat on the size of these. The number of splints for the coils of the same basket also varies. There are often from one to five less in some places than in others, while the same sized coils in one basket may be com- posed of as few as one-fifth to two-fifths of the total amount employed in the coils of another. As an example, some observations are here given on the number used in making medium-sized circular baskets by certain informants who themselves pay little attention to how many are included, provided a proper sized coil is the result. In some instances the opinions of others concerning the work of a particular woman are also included. 162 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 Informant ‘§ No. 1.—10 splints; considered much coarser than the average. Informant No. 2.—16 splints. Informant No. 3.—13 splints; considered thick. Informant No. 4.—20 splints; varied from 19 to 25; considered fine and thin Informant No. 5.—15 splints; varied from 14 to 17. Informant No. 7.—20 splints. Informant No. 9.—19 splints. Informant No. 10.—22 splints. The first observation relates to a basket slightly larger than those made by informants Nos. 3, 4, and 5. In the different specimens the coils appeared about alike, except in that made by No. 1. Even there they seemed only a little larger than the average, while that constructed by No. 4 had coils which, if they differed at all, did not seem noticeably thinner to the investigator. No. 25, who seems to have been a particularly fine craftswoman, well informed as to her materials and technique, and a very careful worker, had 20 to 24 splints per coil in her burden basket, most of which were necessarily quite fine with only a few coarse ones among them. No. 30 employed 23 to 28 in hers, some of which were very fine and only a few coarse. No. 24 had 17 to 23. No. 22 used nearly the same number, but hers varied more in size than those of No. 24. Nos. 12 and 13 said people paid practically no attention to the number of splints, their one idea being to produce a uniform coil of the proper thickness for the kind of basket under construction, and that thick and thin splints together were more easily handled than those all of a size. They declared that fine splints should be combined with thicker ones, even in fine baskets, because the coarse furnished the heavy filling, the others fitting into the chinks. Those who use only fine ones spend much time to no real advantage. Ifa woman’s supply does not contain enough of these, she reduces some coarse ones before beginning work. About half of the informants, and especially No. 1, roll the coil splints between their fingers at the place where they intend to make a splice. This makes the coil round and fits the splints close together. Five of the women before stitching very frequently drew the point of the awl once or twice through the loose coil splints, from where they were sewed at the left, to their ends at the right. Sometimes the tips of the fingers were used instead. Many did not attempt to manipulate the splints at all. The explanation of those who did so was that the process spread and straightened them and prevented their becoming entangled. Any parts of the coil splints that seem to make the coil too thick are split or pared down far enough to prevent their spoiling the outlines, Where necessary the thick part is cut off. Some women are more particular about these points than others, but all pay some attention 15 See list of informants, pp. 431 et seq. Boas] THE TECHNIQUE OF COILING 163 to them. From time to time the basket is held off for a critical in- spection of the evenness of the coils, and if a finished round displays any irregularity care is taken to correct it by properly adjusting the size of the next coil, so that it will fill a depression or allow for a lump in that just completed. (Pl.1, b,c.) To even up minor inaccuracies the sewing splint is tightened and tapped home harder and oftener while sewing. If the fault can not be remedied in one round it is usually accomplished in the second or third. Careless, inexperienced, or blind workers are not able to correct defects, and their baskets often have a noticeable waviness at the rim. The differences in size of coil as made by individual women are slight, and seldom noticeable on finished baskets. Experts who de- tect very minute variations say that certain coils are too thick or too thin for a given size and kind of basket, for, roughly speaking, little ones should have smaller coils than large ones, otherwise they will appear clumsy. They occasionally criticize work as being too rigid, though as a rule this is considered a ‘“‘good fault,” except in very small pieces, flexibility being more often the reason for disap- proval. Coils of average thickness, tightly sewed to render them rigid, are deemed best for trays, for unless these are stiff they are utterly worthless. Rigidity is obtained by a thickness of coils sufficient for the size and proposed use of the basket, by closeness of stitches, by much wetting of both coil and sewing material, and especially by the tight- ness of the loop drawn around the coil which is accentuated by the tapping. This is done with the middle of the awl, which is held near its point in the right hand, thus allowing all the weight possible to be added to the blow; the left hand meanwhile pulls whatever slack there may be. On small workbaskets and the like, the coils never can be too fine, but the making requires more time. Baskets of very delicate work- manship are naturally more valuable because of this quality and on account of the greater amount of time and labor expended on them, but they are not judged any better as objects of utility, and therefore are not often made. All women follow to a degree the rule of grading the size of coil to suit that of the basket, but some, if they have been in the habit of making chiefly one or another size, find it hard to alter their “hand.” As with ourselves, however, there are those who are very adaptable and who can change about without difficulty. The frequency with which splints are moistened depends upon the dryness of the weather and the condition of the fiber; that is, whether it is pliable or brittle from long seasoning; and also upon the indi- vidual handling it. If the splint is new or has been soaked weil beforehand it requires very little wetting during sewing. While some women dampen it about every 5 to 10 minutes others dip the hand in water and rub the splint they are working with every three or four stitches. 164 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN 41 No. 3 said that her fellow workers thought she made very rigid coils, although she believed they were no larger than the average. She was in the habit of pulling her stitches very tight and possibly she wet the material oftener than others, but she was not sure of this. She considered rigidity, even in very small baskets, to be not unde- sirable, notwithstanding the opinions of her friends, and could see no advantage in flexibility. No. 9 was often criticized for the same trait as No. 3, but she did not attempt to justify herself, merely remarking that she always had made baskets in this manner and did not think that she could do any differently. She did not seem clear as to why her work had this character, but thought perhaps her coils were a little too thick, and was of the opinion that thin walls were a necessary factor in flexibility. Bottoms of spiral coil, when intended for rectangular baskets, are given the required shape by the introduction of a few short, fine, extra splints into the foundation at each round, where corners are desired. Thus the oval gradually assumes a rectangular form (see p- 173). Certain women also flatten the bunch of splints at these places by pressing it down and out with their fingers or pinching it out as they sew. ‘This assists the widening process and prevents lumps. About 50 baskets of various kinds were examined with the aid of several basket makers in order to obtain the consensus of their opin- ions regarding the proper size of the coil in relation to the kind and size of the basket. The following table is the result of this investigation: Kind of basket Size of basket Dieter Comments Mm. INUtSshape eee eee Smale eae e aoe 5-6 | About right. IDOwse sae ee eS Ko sr ae Se 7-8 | Unnecessarily thick. Do--o ees largess. a svese 6-7 | About right. Dost Be 6 ieee (0 Koes Ses eh 8 | Unnecessarily thick. Barrel shape------ Smalls 22 eee 6 | About right. Dost 2ee420 Large: Jt). 222540 6 Do. NB Yo\s gs Syees Se seers = dolbuitens ss 5-6 | Right but considered by some to be rather too fine. @upsastee2 ae [Sa ce en Ss 5 | Very good; 6 mm. consid- ered as right by some. Biwi epee ee ee IASI AE ue = ae cree 5-6 | Right (no small bowls had | coils over 6 mm.). Dott 1200 42 Medium large_-_--- 6-7 | About right. Dose ees 2 ale Sates Okol SEE ben st ee 3s 5-6 | Right. : 1 Do a eas eel oer enes © dose 3: 5425224 8-9 | Too thick. Large boiler size_-__| eee, see ee 8 | Good. 1 For the names of the shapes see pp. 197 et seq. Boas] THE TECHNIQUE OF COILING 165 Kind of basket Size of basket spe Comments Mm. Thangolar. Vy. 22 > Minalloe ee ae 5-6 | Right. Dot! BREE Peetu. Bh Om st Loy 4-5 | Right; considered fine work but not too fine for fancy basket. Oblong, box shape_-| Medium (fancy) --- 6 | Right. 13d) eather Large (fancy) -__-- 6-7 | Good. (3) O88 [a 6h ge gh el Dan tt Sette 6-7 Do. Prey Seas. b Srvalligeee cereus u 6-7 Do. MGs: - fans tac|see—2 da. sepid ain 4-5 | Unnecessarily fine but right because sufficiently rigid. It was claimed that this size of coil would be too small for a large tray. The tray would be too flexible. WO io se Large. 8 a 7 | Good; one with 6 mm. coils also passed; one with 9 mm. coils considered too thick. Burden baskets: SEAS jelohol ee oes 7 | Good. 1D Yo Se ae ie ee ee See 6 | Passed. 1D fo SiS ell ey es eee eels 9 | Too thick. [Shon 62 0CE) conga lela pga gaps ania ele 6-7 | Good. AY ae eee HE ae Sa Pie LEA 8 | Not too thick. Msisei ses es ees Mediumis- 3520220 7 | The best; but some thought 8 mm. better; one meas- uring 6 was not too flex- ible. ESHER CHITICUS ae e |b ee eters Ste se ean Se 38 | Good. DDE) RAMEE bs SEALs ARs Ne OY 37 | Passed. DosR eee BAe SE UE ye a Leal oe, 8’ 10 | Unnecessarily thick; did not | look well. 2 Partly flat, partly round coil. 8 For round coil. From this table it would seem that coils 5 to 6 mm. in diameter (in most of the baskets 6 mm.) are considered to be the best size for small baskets, irrespective of shape or purpose. The coils of fancy baskets range around a diameter of 5 mm., although smaller ones are not objected to. In medium-sized baskets 6 to 7 mm. is a good coil diameter, while the larger, heavier baskets require 7 to 8 mm. For large .stliik or storage baskets coils of 8 to 9 mm. are considered not too thick. One with a coil which appeared to be about 10 mm. thick (though not measured) was condemned as being unnecessarily clumsy. No difference is discernible in regard to size of coils for the different divisions of the tribe, and it seems the people are not aware of any. The differences in size of coil and rigidity are all individual within the Thompson area, although Lillooet baskets are usually as a 166 COILED BASKETRY IN BRITISH COLUMBIA [erm. ann. 41 class of much heavier coil. One tray made by a Lytton woman has coils 4 mm. and stitches about 2.5 mm. wide, while the coils of a rattle from Spuzzum are about 3.5 mm. and the stitches about 2.3 mm. wide. ‘These are considered by all those consulted to be of fine workmanship or, as they say, good examples of a “thin hand.” Occasionally near the rims of baskets the coil, instead of being laid flat and sewed to the previous coil, touches it only at intervals, being pulled up into loops and wrapped instead of sewed where it does not come into contact with the preceding round. This style of finishing the rim will be taken up in detail under the section entitled “Structure of baskets.”’ It is sufficient to note here the occasional increased size of such looped coils or of the horizontal ones which sometimes top them and act as the rim proper. Greater durability is vouch- safed as the reason for the larger diameter, as it Is In many similar cases. Of 10 trays measured, 2 had plain rim coils thicker than those com- posing the main part of the structure. Their diameters are given. Basket No. 1.—Rim coil 8 to 9 mm.; others 6 mm. Basket No. 2.—Rim coil 8 to 9 mm.; others 7 mm. Two had looped tops which differed in size from the rest of the coils. No. 1.—Average coil 5 mm., loop coil 3 to 4 mm., rim coil 6 mm. No. 2.—Average coil 7 mm., loop coil 8 mm., rim coil 7 mm. This second basket had low, abruptly sloping sides, and tne coil where sides and bottom met was rather thick (8 mm. in diameter). Trays more frequently had coils of uniform thickness throughout, while other forms often displayed rims thicker than the rest. Again, many loopwork rims were thinner than the body, so it is not justifi- able to make any generalization in regard to this point; but what- ever may have been true of these special parts, the coils in the walls are as like each other as handwork will permit. One spa’nék basket was peculiar. The bottom was of round coils averaging 7 mm. in diameter, while the coils of the connecting part of the lower side walls were 8 mm. From this point on, the sides of the basket consisted of slats of wood combined with splints in the same wrapping, lending a pronouncedly corrugated effect and creating a unique “coil” the cross section of which was triangular. The splints were laid on the slats on the inside of the basket. These coils averaged 12 mm., while the rim, which was round, was about 7 mm. in diameter. The maker said she used slats in order to build up the sides more quickly, though it is not clear how this could have been accomplished, as there was almost as much sewing to do as when pursuing the old method, and the building up of the coil by means of splints on the inside, to say nothing of preparing the slats, required no little time. It seems rather that a saving of splint Boas] STRUCTURE OF BASKETS 167 material was involved. Her other reason is more intelligible, namely, that she wished to ornament her coils with a beading which ran under and over the wrapping stitches and which was composed of wide strips of bark, necessitating a wide, flat coil surface. She used rather coarse splints for padding so as to make the walls thicker and stronger. The finest specimens of workmanship show about four or five stitches and three coils to the centimeter. On most baskets of mod- ern make there are about three stitches and two coils to the centi- meter, but a few of the best examples of fine work have four stitches and two coils to the centimeter. STRUCTURE OF BASKETS Although long ago the baskets were confined to a few simple round shapes, at present forms of great variety are produced. Ordinarily the world over coiled baskets have rounded forms. Within the last few generations, however, in this area, a remarkable development of elongated shapes with rounded corners has arisen. Later these became more and more angular until a type of basket was produced which resembles an inverted truncated pyramid of rectangular cross section. Many of these later types are evidently copies of utensils and receptacles of foreign origin. Their reproduc- tion in this kind of basketry technique calls for no small amount of ingenuity and skill, even were the basket undecorated. It leads to still more complicated processes when the ornamentation in woven designs is taken into consideration. Co1LepD Borroms %® When working, the majority of the women squat on the ground or the floor with feet underneath the body (pl. 2), resting the basket on the lap, although occasionally they sit with feet extended in front when tired. Others do this habitually, holding the basket on the lap or knees. The position is not fixed, but altered from one pose to the other as the worker chooses. Those who have adopted the white man’s habits often sit on chairs, resting their work on a low table. When making a large basket, informant 25 lets it rest on the ground, while she sits on a low seat. In the discussion on structure it seems best to begin with the bottom, since a basket is always started at the bottom and the shape of the base determines the cross section of the basket. There are two general types, the coiled and the slat bottoms. No checkerwork bottoms have ever been woven by the Thompson. There are several varieties of the former type which are classified according to the 16 For other discussions see C. Hill-Tout, The Nativo Races of the British Empire, British North America, I, p. 114; and O. T. Mason, pp. 435 and 436, pls. 68, 163. 53666°—28——12 168 COILED BASKETRY IN BRITISH COLUMBIA (ETH. ANN. 41 kind of coiling or the shape attained. These are the watch spring (pl. 3, a), elongated watch spring (pl. 3, 6), and parallel coiled (pl. 3, ¢), as well as several others employed for fancy shapes, such as triangular and heart-shaped coiled bottoms. Slat bottoms are always composed of parallel slats of wood, but there are many different ways of fastening these together and to the walls of the basket. These methods will be treated in detail when the slat bottoms are described. Irrespective of the shape of basket to which it may be applied, the watch-spring coil is always started in the same way. A simple knot is tightly tied at one end of a bunch of coil splints, after the ends have been made even (fig. 3, a, 6). The knot is tied by using the fingers and thumbs of both hands. The short ends of the splints which project beyond the knot are then cut off close with a knife or scissors (fig. 3, ¢.) The knot is then held by the first two fingers and thumb of the left hand, while with the right the sharp point of a sewing splint is passed through its center away from the person holding it (d/). If the splint does not penetrate easily, the awl is \ e Fic. 3.—Beginning of coiling used for enlarging the hole. The splint is then pulled through with the right hand until the rear end has almost disappeared, when it is brought back up over the knot toward the worker, and passed through again to the right of the first stitch, and the loop thus made around the bundle of splints is pulled tight (fig. 3, e). This process of sewing is exactly like overcasting, except that the sewing material is carried over the work toward the person and passed through it away from her, rather than vice versa. The knot is thus completely wrapped by the sewing-splint. When the protruding long end of the bundle of splints is reached, it is bent sharply down around the knot to the left by all right-handed persons, as shown in f, or to the right by left-handed workers, and stitched to the center knot by the same process of overcasting, the awl now being used to make holes for the stitches near the outer side of the covered knot; and thus the sewing is continued, the coil going around and around until the bottom is finished (g). Since this is flat, the awl perforates the coil at right angles to the plane in which the bottom is held. Usually it is held vertically, and worked from what is intended to be the outside, which is toward the maker. As the work advances Boas] STRUCTURE OF BASKETS 169 it is turned to the left on its edge, and the sewing progresses toward the right. A few individuals start the ‘‘ watch spring”’ with a coil finer than the one they intend to employ subsequently, but this is not a general method and is not essential to good workmanship. Plate 3, a, shows a bottom of this type. (See also Mason, pl. 68.) The elongated watch-spring type, of which Plate 3, 6, gives an illustration, is commonly used on baskets which are roughly rectan- gular. In starting this variety the ends of the coil splints are evened and that of the sewing splint is laid diagonally across the coil near the end on the side toward the weaver, with the long end falling downward to the left (fig. 4, a). The splint is then carried around behind the coil and up over it and down slightly to the right, crossing itself (b). This keeps it from unraveling later. The sketch shows the wrapping placed at slightly more of an angle - than really oceurs. Then the binder continues in quite the same way as the sewing—down, and around behind, up and over to the right, until a sufficient length has been wound (ce), when the rest of CERIEEAe dD) a KSEE SS RUC Za ary ih yw Oy Fic. 4.—Beginning of coils for elongated watch-spring bottoms the coil is bent around to the left (d), and sewed along one side, the wrapping now becoming the sewing element. When the original end is reached the coil is bent around it; and if there are any loose splints protruding where the wrapping began, they are now incor- porated in the encircling coil, and all is sewed down to the other side of the wrapped section. The process is continued around and around until the bottom is large enough (e). Another method of wrapping starts by inclosing the wrapping splint in the bunch of coil splints, but having the inserted end free in the opposite direction to the end of the coil (fig. 4, f). All the ends are then held firmly with the fingers of the left hand, and the wrapping splint drawn up through the coil and bound around it in the same way as in the first method (g). Both schemes seem to be in common use, some women using one, others the other, while a few apparently employ both, indiscriminately. Sketch h of the same figure shows the method of incorporating the loose ends of the coil splints in the encircling coil when the splints have not been cut off and evened. 170 COILED BASKETRY IN BRITISH COLUMBIA _ [eru. ann. 41 A second way of starting the elongated watch-spring type is by folding over the end of a bunch of coil splints and fastening the folded section to the adjoining part of the bundle by twining (fig. 5, a). From the finishing of these two sections the work proceeds as in the first kind, the ordinary sewing beginning at the second bend. In still another type which is round a short part of the coil is wrapped before the winding begins (fig. 5, 6, c). At first the coils so started are rather long for the proposed width of the finished bottom, but by thickening them on the long sides as the work progresses, a circu- lar form is soon obtained, so that what starts as an elon- gated watch spring is fin- ished perfectly round (fig. 6). This kind of bottom is not considered as neat or durable Fic. 5—Beginning of coils for elongated wateh-spring as a regular watch spring, pe and is more liable to leak. Some Lytton informants say that probably long ago all bottoms of baskets were of the watch-spring type, excepting perhaps those in some of the large and small .stlik. As the bottoms of these were very long and narrow, they were probably made of elongated or parallel coils, each woman having a preference for one kind or an- other. Some tried the various forms and later adopted one for general use, while others simply followed in their mothers’ or grandmothers’ footsteps and used the kind they had been taught to make, many never changing their habits to any extent. There are two kinds of parallel coiled bot- toms—those in which the parallel coiling consti- tutes only the central part, which is then sur- rounded by several rows of spiral coil (pl. 4, a) and those in which they form the whole bottom yy, ¢—Round bottom devel- with the exception of one ortwoencircling lengths —_ °Ped from elongated wateh- a 5 co é spring coiling (pl. 3, c). Aside from this, there is practically no difference between the two, hence they are treated here together. The parallel coiling is begun by doubling the bunch of splints in the middle and bringing the two ends together. A splint is wrapped a few times around the coil at the bend, and then woven back and forth over and under the two sections until they have been joined for the distance the worker desires, or approximately the proposed length of the bottom (fig. 7, a). A slight variation is obtamed by wrapping a piece of coil and bending this in the middle, uniting the two sides by twining. In either case the rest of the technique is as follows. One end of the double coil is bent back along one side, Bos} STRUCTURE OF BASKETS Lit and sewed to the wrapped double coil until the original bend is reached (6), when it is doubled back in the opposite direction (c) and sewed to the finished portion. This process is continued until one-half of the proposed width of the bottom is completed. The other half is made in the same manner, with the remaining part of the original double coil; and the last time, when one side of the base has been reached the coil is carried around past the bent ends to the other side (d). There the loose ends of the coil of the first half are picked up and incorporated with the coil which now becomes the main spiral. Good basket makers are careful to cut out enough splints at this point so that the foundation will not be too thick, thus causing a lump, which would spoil the appearance of the whole basket. Figure 7, ¢ and d, show two ways of incorporating the coil. As the spiral is carried past the parallel coils, the ends of which consist in a series of loops, these are caught in the sewing and thus all is bound together. Along the sides the same process continues that was used when joining the parallel coils to one another (e). Fic. 7.—Parallel coiling for bottom A third method of fastening the end of the coil of the first half of the bottom with the encircling coil is to cut the splints off sharply on a line with the bends. When the coil which is inclosing the parallel portion passes this blunt end, the stitches which bind the parts together are run through the last few stitches which lashed this same “blunt-end”’ coil to its neighbor, and likewise through the end of the coil itself. Beéause it is at right angles to the sewing, a good hold can not possibly be gained in this way, but if the splint ends are doubled back into the coil itself, so as to form a loop instead of loose ends, there is something to catch into, and a firmer grasp is then possible. Even in the other two methods described above, where the splints of the coil which is to be incorporated are conducted in a direction parallel to the encircling one for a short distance, a few pieces are occasionally bent back into the body of the rest so that a firmer hold may be gained by means of the loops for the stitches which unite the two. Most of the informants, however, did not seem to know of this plan and either carried the two coils along together for a little way or sewed one to the blunt end of the other. y(2 COILED BASKETRY IN BRITISH COLUMBIA [xm ann. 41 In the case of a small bottom the original bundle of long splints, which is bent in the middle to start the work, is enough to finish it; but where it is not, additional pieces are added to it, both to keep the coil of even thickness throughout and to lengthen it. ‘The number of parallel coils employed in making bottoms varies according to their thickness and to the size of the bottom, and apparently there is no correlation between this latter and the number of coils. When it is noticed that the work is becoming narrower at one end in the process of manufacture, the coils are enlarged at that place, and if the diffi- culty can not be thus entirely remedied the surrounding ones are also increased. It sometimes happens that the bends of the parallel coils are not always on a line with each other and it becomes necessary to add short sections of coils at these places along the ends. Plate Y® : c g St e d Fic. 8.—Watch-spring coiling adapted to triangular and square bottoms 3, c, shows how this has been done. The bottom pictured is rather more poorly constructed than the average. Plate 4 shows by way of contrast two remarkably fine specimens. - Some women were found who make only this type of bottom, but this, it appears, is because they make only rectangular baskets. They know how to make the other kinds as well. Practically all circular baskets are made with watch-spring bottoms, but Plate 6, b, shows a rare variant. The watch-spring type is also used for baskets which are almost square, triangular, or heart-shaped. Figure 8 and Plate 3, a, b, show the method of treating the coils and also the increase in thickness where that is necessary. A few women regularly bifurcate the stitches extending outward from the center to the corners for the purpose of ornamentation. An interesting criticism of the kind of bottom shown in Figure 8, a, was elicited from some basket makers who thought that the woman Boas] STRUCTURE OF BASKETS 173 who made it must have had great difficulties, and that the result of her labor was very poor. They decided that it should have been made like d or e, either of which is much simpler and better. The methods employed in manufacturing the bottoms shown in 6 and ¢ were considered much superior to that for a, but not as suitable as those of d and e. An especially successful plan for heart-shaped forms was thought to be d, but equally serviceable for triangular baskets; e was considered ‘by many women to be best adapted for triangular bottoms; f was said to be the proper type for a square basket, while g is used for oval shapes. Figure 8, f, shows the forma- tion of a square bottom of watch-spring type. It is made by increas- ing the thickness of the coils at the corners. As before stated, the elongated watch-spring coil is chiefly used on medium-sized burden baskets, but it is just as popular for oblong trays, and is occasionally found in baskets of other odd forms. Bottoms consisting of parallel coils may be employed for any rec- tangular or elongated shape. On specimens of each of these types there is sometimes added a medial line of sewing running lengthwise, after the bottom has been completed, which serves as ornamentation and also helps to hold the coils firmly together. The women consider the parallel coiled bottoms best for large burden baskets because they are stiffer. The elongated type is apt to sag. There is no correlation between the type of base and the ornamentation applied to the walls. Flat-coiled sections are apt to warp in the process of manufacture, particularly as they rest on the rim while being sewed. To avoid this the material is moistened at frequent intervals, either by being dipped in water or by being sprinkled or rubbed with the wet hand. It is then bent back into shape. When finished, especially if the piece is large, it is placed wet between two boards, and weighted with stones. Thus it remains for a day or more, until it has dried and is perfectly flat and rigid, when it is considered in the right condition for adding the sides. A warped bottom is shown in Plate 5, a. A common device for straightening the bottom is by the attach- ment of crossed sticks to the outside, either two, crossing each other diagonally from opposite corners (fig. 9, a), or four, the second pair being fastened across the ends (b). When two or three coils of the sides have been finished, two more crossed sticks are braced inside against them (c). All these are usually removed after the bottom has set, but Plate 5, 6, shows that two straighteners have been retained. Rarely, also, spreaders are placed between the sides of the basket. The popularity of these devices varies with the different women. Some do not need them, merely adjusting the shape with their hands, or they may use one or all of those described. 174 COILED BASKETRY IN BRITISH COLUMBIA [em any. 41 ‘ The bottoms made by certain women are “good to see,” being smooth, closely worked, with all the coils completely covered; while others are rough and poorly constructed, because of care- lessness in the selection of materials as well as in workmanship. The Upper Thompson seldom make any but round coils. Slats or flat ones are more favored by the Uta’mqt. Their slats are generally thin and double, and no wide single slats were known formerly, it is said. There is an impression abroad that such slats would not be strong nor would they look well. Flat coils, which are now and then substituted for slats, entail less labor than round ones. As for the Lower Thompson, the baby carriers always had slat bottoms, the slats varying considerably in width, although narrow ones were preferred; or else flat coils were put in the bottoms and round ones in the sides. The latter kind is probably the older type in both areas. Different bottoms are not characteristic of separate bands, but belong to a certain extent to individuals or families, which may manufacture several varieties. Stat Borroms Slat bottoms (pl. 6, a, c), according to many informants, both ‘ men and women, were not used by the Upper Thompson years ago, o< Fic. 9.—Devices for straightening bottoms of baskets but were copied from the Upper Uta’mqt, who probably adopted them from the Lower Lillooet. The Thompson east of Lytton have only used them since about 1885. There are three types, all of which require slats made of sap, heart, or other wood which splits easily into thin sheets. The slat may consist of one or of several pieces, according to the thickness wanted or to the available material, but where there is more than one layer they are very thin and are laid flat on one another. Usually not more than three are so combined and they are always the full length required. It is claimed that slats were spliced, but it is probable that examples of such splicing are rare and found only in baby carriers. Among the Upper Thompson the opinion prevails that sapwood and dry cedar slats are not suitable for the walls, therefore in baby carriers and the like, the sides of which have recently been made of slats also, they are often of cedar roots split in wide, thin pieces, while the ordinary kind of slats are used only for bottoms. It is said that among the Lillooet root slats are preferred for all purposes. BoAs] STRUCTURE OF BASKETS 175 In carriers or in round or oval shapes where the width across the middle of the base is greater than that across the ends, the slats lying on the outside are left full width through their centers but are shaved off toward their ends to assist in gaining the tapering form. Normal, straight slats often show considerable variation even in a single bottom, but careful workers try to have them uniform. There is no correspondence between their width and the size or kind of basket to which they may be applied, as may be seen from a few measurements which are given here: Basket Width of slats era en aoe he Se Sh ce) rece b 18 to 20 mm. wide. 2. Small. burden, basket. = +. ----£) -- tonne ae 22 to 26 mm. wide. Sarma DUrdel DASKEL. 95. 2 ao = About 12 mm. throughout. 4" Large box-shaped basket --~_=_--_....--------- 10 to 14 mm. wide. 5. Small box-shaped basket___......_------------ 13 to 15 mm. wide. GwBaby carrientsle here tose UL Deed 16 to 18 mm. wide. Wop DADDY Carers! sei le a cern Oe eh bE Se About 18 mm. throughout. Sv lisehaitaie Gay SS Se ee ee eee 15 to 22 mm. wide. Rune MAN” p eZ 4 ————— oe coy abet a kB i) 1 ¢ AN oceil TAURESUs ——————_. VAAN LU ALGONA NTE INN DOOSUDNTA NIB Fic. 10.—Methods of making slat bottoms In the first of the three types mentioned before the bottom is started by surrounding the slat on two sides and one end by a bunch of coil splints equaling the slat in thickness. The ends of the splints extend beyond it to several times its length. Slat and splints are next bound together with a wrapping, beginning at the end over which the bunch of coil splints has been bent (fig. 10, a). When the whole slat has been wrapped, another is placed beside it, and one of the two parts of the bunch of coil splints is bent back around it. It is carried up along the bare outer side. The splint which served to wrap the first slat with its accompanying padding is now employed to sew the slats together (fig. 10, 6). The awl punches the holes in the wrapped padding lying between the two slats. A third slat is added in the same way after the first two have been sewed together. The inclosing padding thus forms loops as in the parallel coiled bottoms, with this dif- ference, that between each coil there is a slat, only one end of which is inclosed, so there are along top and bottom of the rectangle alternating covered and bare slat ends. The first piece of wood that is wrapped forms the center of the base, and as many more as are Necessary are added on either side, first one whole half being completed, then the 176 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 other. The padding or coil on one side of each slat, which is incor- porated with it in the same binding (fig. 10, 6), furnishes the hold for the sewing material which penetrates it. Sometimes, however, the sewing splint merely interlocks with the stitches binding the previous slat. When the bottom is sufficiently large, the remaining part of the bunch of splints belonging to one half is carried across the ends of the slats to the right as in the case of parallel coiled bottoms. It conceals as best it can the exposed as well as the covered ends, and when it reaches the loose splints which served as padding on the other half of the bottom, these are gathered into the encircling coil, in the manner described before (p. 171), and the process of sewing around the bottom is continued. During this process the bottom itself is turned to the left as the sewing moves to the right, just as in the other types. This particular variety is not much in favor, and although several women know how to make it few of them put their knowledge into practice. The only advantages afforded by it are that it requires fewer splints and much less time, and that greater flatness is obtained than with parallel coiled bottoms. The Upper Thompson consider it very inferior and less durable. They say that only a few can make it well and finish it neatly across the ends, which is indeed a difficult problem on account of the irregularity of line of the ends along which the encircling coil must pass and to which it must be fastened. One woman who manufactures this variety oftener than her neighbors has partially solved the difficulty by placing the alternate slats a little out of line, so that the exposed ends are even with the covered ones. She also at times divides her splints where they bend around the ends so that some of them may be deflected in order to conceal the bare places. After this purpose has been accomplished, the remaining pieces are turned in, caught by the sewing splint, and sewed between the slats. She does not do this every time, but apparently only when she fancies that it is needed. It is an invention of her own. Several methods of treating the ends are in use by the other women. Some bore a hole with the awl through the bare end of each slat, and passing the sewing splint through this, fasten it firmly to the encircling coil as it goes by. But as the wood is liable to split, espe- cially if it is brittle, longer stitches are sometimes taken, the perfora- tion being made down where the slat is covered with wrapping; thus, even if the wood does split, a better grasp is obtained and the stitch can not pull out at the end. The secand type of slat bottom resembles the first except that the slats are not inclosed by a bunch of splints which so effectually assists in sewing them together; but one slat is bound with a splint as in type 1, and the rest are sewed to this and to each other, BOAS] STRUCTURE OF BASKETS 177 the stitching around a new slat interlocking with that of the previous one (fig. 10, d). If the slats are very thin and pliable, and green or well soaked, the holes for the sewing splint are sometimes made in the edges as well. The work is often begun at one side, instead of in the center, and the bottom built straight across; hence it consists as often of an even as of an uneven number of slats. However, it is said that it may just as well be started in the middle, and that in such a case there is less tendency to warp. The first type may be begun from the side if desired, which would bring the wrapped slat to the edge, but this is not usually done. In sewing slats together at one end, the opposite ends tend to fly apart; therefore they are lashed together at their far ends until nearly sewed down, when the binding is removed, (Fig. 10, ¢.) The distinguishing feature of the third type is the twining by which the slats are held to each other, a woof splint passing over one and under one in the manner shown in Figure 10, e. This kind of bottom is quite unpopular, although there are Thompson and Lillooet women who occasionally make it. As none of the informants who were interviewed knew the mode of procedure involved in its manu- facture, detailed information was not obtained, but two reasons were given for its infrequent appearance, namely, that it is apt to warp and that the slats are liable to drop out of line. The Thompson are said to have acquired the idea from the Lillooet. Farther to the east the use of slat bottoms is entirely unknown. The bottoms of the second and third types are always made separately from the rest of the basket. In these all the ends of the slats are bare and the first encircling coil is often thicker than those which follow, because the ends must be completely embedded in it and the perforations in them through which the sewing splint goes are placed farther away from the end to avoid splitting the wood. On some bottoms, before the surrounding coil is added, the ends of the slats are sewed together, by starting in the space between the slats, about 1 to 2 cm. in from the end. (Fig. 11, a.) The splint is drawn through from front to back, whence it passes up over the end of the slat, crossing it at its center, and obliquely down to the right on the front side, to a similar point in the next interslat space, where it is again drawn through to the wrong side. Thus the process con- tinues. When the opposite corner is reached, it is sometimes brought back across the bottom again in the same way, so that the stitches cross each other in the middle of each slat and the effect is that of a zigzag. (Fig. 11, 6.) When two splints are used each way, then the four intersections at the end of the slat form a series of triangles. (Fig. 11, ¢.) If the surrounding coil is not thick enough to hide the slats completely, these crossing stitches are often split by the sewing 178 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 splint as it binds the coil to the bottom, and this so spreads them that the bare ends are almost concealed. The regularity of the stitches imparts quite an ornamental effect which the women strive to obtain, but if the work is done inaccurately it appears as an unavoidable blemish. Two other methods of stitching the ends of slats are in vogue. In one the slat is perforated in the center by means of an awl about 2.5 em.from the end. (Fig. 11,d.) Otherwise the result is the same as in the former method, when only one line is carried across the ends. _ In the third the encircling coil is sewed to the ends of the slats by one or more stitches taken eyery time that the space between the coils is reached. These pass through the binding quite a distance away from the ends for the purpose of ornamentation as much as of securing the coil. (Fig. 11, e,f.) Plate 6, b, ¢, show these methods on beautifully constructed bottoms. Ff As a rule slat bottoms of the second and third types which are made separately from the basket have several rows of coils built == =a == TS MS Fic. 11.—Methods of making slat bottoms around them before the side walls are started. Very angular shapes which have a ‘“‘foot”’ to keep the bottom from resting on the floor form an exception to this. Either face may become the outside, so during its construction the worker turns it to suit her convenience, but the direction of the sewing is always toward the right. The women give two reasons for adding the encircling coils. The first is that they consider a sharp turn from bottom to walls to be bad artistically; in fact, absurd for burden baskets. In some Lillooet examples of this shape it is said that only about two-thirds of the entire bottom is made of slats, the rest being of coils which in curved alignment connect the plane of the base with that of the sides. When the Thompson use slat walls they experience great difficulty in securing the proper, gradual rounding between the two parts of the basket and always employ coils at the curve. The second reason given is that starting the sides with such a sharp angle would create an edge between the bottom and the walls which would soon be worn, because when the basket is handled and knocked about the point of wear would always be along the same Boas] STRUCTURE OF BASKETS 179 coil rather than distributed over a curved surface. It might be sup- posed that when such an angle is created the coil at the corner would usually be made thicker for the identical reason given concerning rim and other cols. One woman makes all the coils of the bottom thicker than those of the sides, but none of the others do so. Informants Nos. 4 and 5 laughed at the idea of increasing the diameter of any coils, saying that this did not improve the wearing quality as the sewing splints are the first to break, and when the bunch of splints is exposed it soon drops to pieces. If the sewing splints were thicker, they said, that would be a different matter, but no one follows the practice of making them so. It must be confessed that very few display such reasoning ability as these two women, but give voice to the first ideas that occur to them. Sometimes coils which are exposed by wear are resewed with new splints, the stitches passing through the edges of the coils above and below. The sewing on slat work is not tapped with the awl to drive it home as is the case with coiled work. SmpE WALLS According to our ideas, the bottom stops where the sides turn upward, but in the mind of the Indian woman the line may be beyond the curve, slightly up the side walls, although this is not always the case. At the place where the bottom is considered to end, a line of beading is run along the coil, to set it off from the side walls. The beading consists of a strip of bark passed along the entire coil, every alternate stitch of the coil passing over the strip, the others going under it. Occasionally double lines of beading are used. When the bark is of a strongly contrasting color the effect is very pleasing and the women liken it to a string of beads. When the sides are started the coil is pulled outward a very little with the thumb and forefinger of the left hand in order to produce a gradual flare. The awl holes are made pointing slightly upward into the last coil, instead of at right angles to the slant of the work, as is the case in the flat bottoms. Some women direct the passage of the awl slightly backward to the left as well, a procedure which would seem to assist in forming the flare. The proper flare or bulge is determined by custom, but it is also regulated to some extent by taste, and with the less experienced workers certainly it is not com- pletely under control. If a woman begins a basket and discovers after several rounds that it is going to flare too much she constricts the coils, thus creating a quite unusual shape, especially if the change is abrupt. A pronounced flare lessens the utility of the basket, par- ticularly if it be used for carrying purposes. The degree of slant is entirely determined by the eye, and it is remarkable how closely the women adhere to the tribal standards. Sometimes a basket may, 180 COILED BASKETRY IN BRITISH COLUMBIA [ern ann. 41 when finished, flare more than the maker intended, but usually it is not enough to spoil it; and with an experienced woman who does good work such accidents rarely happen. When the sides are being built the bottom inclines toward the maker, the upper edge being the nearest. As the work progresses special care is taken to place each succeeding coil in the same rela- tion to the preceding one, so that none are too far out or in, for each must be perfectly aligned. Naturally practice aids materially, for beginners frequently have dents and bulges in the side walls of their baskets, not only because the coils are not placed evenly but also as a result of nonuniformity in their diameters, which creates waviness in a vertical direction (pl. 7, a, and the Chilcotin basket, fol Wf). Sometimes, as the basket nears completion, it will be seen that it is lower on one side than on the other, and it is then too late to correct the shape by increasing the diameter of each coil, thus gradually remedying the fault. The maker then has recourse to the expedient of splitting the coil near the rim, as the sewing approaches the low spot. From one coil she creates two of the same size, by working in additional splints, and the blemish is thereby rendered less notice- able than if one very large coil were used instead. The defect may also be remedied by tapermg down a coil and then beginning again with a wide coil which is adjusted so that the upper lime becomes straight (see pl. 7, c). No Thompson or Lillooet baskets were made with the ends higher than the sides, which was a common feature of Chilcotin work (pls. 7, 6; 8, a). Rather, every effort was put forth to secure an even height. A very peculiar feature in the structure of the side walls is brought out particularly well in the photographs, especially in those which show the bottom, such as Plates 3 and 4, and in many others which give the full view of a long side, but in which nevertheless a slight part of the right end may be seen. In these plates it is clearly shown that the corners of the side walls do not radiate from the bottom in straight lines as might be expected, but in curved lines running to the left in pinwheel fashion. Some baskets are so much awry that they appear to be very badly warped or at least to have been wrenched around to the left, while the bottom was held fast (pl. 4). Although this peculiarity is not noticeable in all cases, it is practically always present to a greater or less degree in Thompson baskets having corners. The reason is unknown, unless in working to the right and paying particular attention to the corners, quite justifiably when all the diffi- culties in decorating this part of the basket are understood, the workers unconsciously begin to turn a little ahead of time, each round. BOAS] STRUCTURE OF BASKETS 181 In oblong baskets the spiral coil always ends on one of the long sides near a corner. This is a very old custom and still holds. It is also true for all oval shapes. On a burden basket the side on which the coil ends is always placed next the bearer’s back and the loops which hold the pack straps are adjusted accordingly. This is also an old custom. One informant states that as baby carriers are always held so that the head of the child lies toward the right hand of the bearer, the coil should always end on what would be the baby’s right side as it lies on its back. No reason except that of custom has been obtained as to why the finishing point on a basket should not be exposed in carrying. Rims There are three types of rims—plain, braided, and loopwork— and the last named has many variations. The current opinion among the people is that the plain rim covered by the ordinary ‘‘overcast- ing’’ is the oldest type. Certainly it is the most common one. A heavier foundation frequently, but not always, distinguishes the rim coil from the others, the usual reason given for the increase being that thereby additional strength is gained. But, as was indicated before, there are individuals who realize that the dimension of the coil has no effect upon its wearing qualities. There are also two kinds of plain rims, the one which is merely a continuation of the wall coil, and which is finished off usually by a gradual reduction in size until it disappears almost imperceptibly; and the ring coil, with which this ordinary ending is sometimes capped. The ends of the ring coil are spliced together, and the whole is covered with the sewing splint so that the joint is completely hidden. To make a ring of exactly the right size and to conceal the joint demands very neat execution. On some specimens there are several of these rings, one above the other, but the number depends entirely upon the fancy of the maker. They lend a much neater finish, and if the wall coil is properly gradu- ated in size, the top is practically horizontal. Figure 12 illustrates the finishing point of the spiral coil and shows two ring coils above. In spite of their merits, they have not been universally adopted, and many have attempted them only within the last few years. The Lower Thompson, according to their own account, adopted them Fic. 12.—Rim consisting of two ring coils 182 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 very recently, and it is doubtful if their use is ancient in any of the tribes. It is known that the Nicola did not have them long ago, but reliable information for the rest of the people is not available. Braided rims are common on Klickitat baskets, and probably also on those of the Cowlitz, Nisqualli, Wenatchi, and tribes near them, east of the Cascade Range. Whether they were ever more common there than now is a question. The Lillooet, Shuswap, and Chileotin do not seem to have made them; but Lillooet information is still fragmentary, while complete data from the Shuswap can not be obtained at this period. According to several informants, braided rims were used by the Lower Thompson and Lytton people, although not as commonly as plain ones, but they seem to have fallen more or less into disuse at the present day, for only one braided rim has been Fic. 13.—Braiding of rim; Klickitat found in Thompson collections and that has been added on an old basket (fig. 13, d). Recent information has it that a few women are again making the braided rim. From the sketches and specimens of Klickitat baskets it is evident that more than one method of braiding was known. Some inform- ants think that there was only one but are not sure. They stated that formerly, after the rim coil had been sewed on with plain over- casting, a false braid was stitched along the top, to lend additional strength as well as to serve as an ornament; in fact the former reason is more frequently given. One woman, however, feels sure that the braiding was the only sewing which covered the rim coil and that it was not applied afterwards. Although she had never made it her- self, she had seen her aunt and a few other people do so when she was a little girl While a few individuals did such work when they BOAS] STRUCTURE OF BASKETS 183 were young, they have long since given it up, and many have never seen it at all. As far as Mr. Teit’s knowledge extended, in all the rims found braiding and overcasting are one process. The steps involved may be more readily visualized if it is imagined first that the basket is held as during ordinary sewing. The first hole (1), Figure 13, a, 6, is made with her awl in the coil (4) to which the rim coil (5) is being sewed and the splint is drawn through it, away from the worker as far as desired, usually until the butt end almost disappears in the coil at (1). The length is then brought back up over the rim a little to the right and a hole (2) perforated near the top of the bunch of splints that are being covered (5), almost over the one (1) which has just been made in the coil below. Through this the splint passes again in the direc- tion away from the worker, and after it has been pulled tight (2) it is brought back up over the rim again, this time crossing the diagonal whip stitch which it made before, and coming down to the right, where it penetrates a hole (3) made for it just to the right of the Fic. 14.—Braided rims; Klickitat first hole (1). From here on the process is repeated indefinitely, always to the right, and a braid stitch is the result. Looking down on top of the rim, the appearance is that of a series of slightly over- lapping V’s or cheyrons (fig. 13, ¢). Figure 14 shows another variety (Klickitat) where the braiding lies on top of the coil instead of being sewed to it. The lower coil is perforated as before, and the splint is pushed or drawn through its whole length, then brought up over the rim and down to the right, where it enters a second hole made beside the first one (fig. 13, a, 2). This gives the necessary “starter,” for without the diagonal whip stitch across the top there would be nothing to start the braid upon. After the splint has been pulled through the second hole, however, away from the worker, it is brought up over the rim again (fig. 14, a, 2), but this time cutting across it to the left and intersecting the previous whip stitch. Instead of penetrating a hole perforated in the top coil, it merely slips under the first whip stitch which it has just crossed, at 3, and comes out at the intersection of the two, in the angle which lies farthest from the worker at 4; namely, toward the inside of the basket. It now crosses itself again going over the stitch it 53666°—28——13 184 COILED BASKETRY IN BRITISH COLUMBIA [eru. ann. 41 just made at 5, which came up over the coil from the bottom and lay to the left and goes down to the right, where it enters a third hole just beside the second one (at 1) perforated in the lower coil. From here on the process is repeated, as described, from where the splint entered the second hole. Frequently the long parts of the stitches which seem to descend from the actual braiding are covered with twining or imbrication on the outside of the basket, a process which is even more complicated, since these must be put on at the time the braiding is made. Figures 13, d, and 14, b, show the imbrication. Loopwork has been touched upon in the section on “Technique of coiling,’ but may be elaborated somewhat at this point. Rims of this character were used only on fancy baskets and have been in existence for a very long time; but since by their very nature and consequently greater fragility they lessen the utility of the baskets to which they may be applied, in the days when plain and useful baskets were greatly in demand they probably were not much in vogue. Of late years outside trade has called for less classic forms; and loop- work rims on many odd shapes have become very common. But even now a basket of the less utilitarian variety need not necessarily be finished in this manner. Probably the arrangements indicated in the sketches are all of late development. Occasionally this technique is introduced into the bodies of bas- kets, generally in the middle of the sides (pl. 16, a) and rarely the entire structure is of this type. This is said to be a very recent invention. The Klickitat, Lillooet, Stalo, and western Washington tribes use loopwork; but not the Chilcotin, Squamish, or Sechelt. Figure 15, a, shows a rim made of an extension of the original wall coil. After the finishing point has been reached on the basket the coil is simply wrapped, being stitched to the body only where it comes into contact with it at the bends (2). After this process has been continued all around and the starting poimt has been reached at (3) the coil is doubled, the two parts being sewed together. From here it is carried along horizontally, touching the loopwork only at the apices, and so returns to the starting point where it is fastened. Figure 15, b, is a common type; ¢ is flatter and less frequently applied; d and e are fairly common, although e is less so; f and g are rare, the latter especially; A is a prevalent style but is of two different kinds, loose and tight. When tight, the coils are in such close contact that no spaces can be detected between them; 7 is occasionally seen, both loose and tight. A straight coil running between the loops as in 7 is sometimes used with style A in the same way, and again a flat piece such as a ribbon of bark takes the place of this coil. Now and then bands of silk, braids of dyed or natural bark or horsehair, and formerly strips of beaded skin were drawn Boas] STRUCTURE OF BASKETS 185 through loops on small baskets, by way of ornamentation. Some- times loopwork is arranged in double or treble series, or there is a combination of these, as in j, k, and 71; m represents a style recently noticed on a basket made by a Spences Bridge woman. She declared that she had never made this kind before, nor had she seen it. She merely thought of it. Another woman who was interviewed said that it was not new to her, but that it was very little used. £ Fig. 15.—Types of loop work Lips Lids made of coiled work are a comparatively late development. Temporary lids for protecting the contents of baskets from dust, smoke, ashes, and insects have probably been in use for a long time. They consist merely of pieces of bark or board slightly larger than the mouth of the basket. Mats are even more frequently used, especially the small eating mats which among the Upper Thompson are woven of rushes, or elaeagnus bark; among the Lower Thompson, of cedar bark. 186 COILED BASKETRY IN BRITISH COLUMBIA _ [erm. ann. 41 There are several kinds of coiled basketry lids which from the point of view of construction correspond very nearly to the various types of bottoms already discussed. Some varieties are very old, especially Types I and IV, as classified in the following description. These were most often applied to the round or ‘‘nut-shaped” and the long trunk-shaped .stlik baskets. Although complete information concerning the construction and fitting of lids has not been gathered it is clear that there are four types which may be grouped as follows: Type I includes all those flat lids which are fastened to the baskets by means of thongs or hinges of leather or cord, or by means of hinges which at the same time are handles (fig. 16). They are SCR ny Fic. 16.—T ypes of lids Type I,a. Flat, hinged, without flange, resting on the rim of the basket. b. Flat, hinged, without flange, resting on a basket flange placed near the rim on the inside. Type II, a. Flat, usually without hinges, with knobs or loops to pull by, and attached flange slanting slightly outward toward its base, and fitting snugly into the orifice. The lid rests on the basket rim, by means of its edges which project beyond the flange. b. Flat, without hinges, with attached flange slanting inward toward its base. Type III, a. Flat, but with a turned-down edge which acts as a flange covering an upright collar rim or flange which is sewed to the basket. b. Conoid shapes, fitting down over rims which are usually supplied with collar flanges. Type IV. Flat, and all of one piece of coiling with the basket. usually slightly larger than the mouths they are designed to cover, so that their edges project well over the rim and preyent the lids from dropping into the orifices. Such covers can be applied to almost any shape, but are most often seen on round or work baskets. Their construction depends somewhat on the shape of the basket for which they are intended. Round ones have lids of watch-spring coiling, started with the usual knot (pls. 8, b, d; 9, a, 6; 36, d; 41, b; 50,¢). Infact, the construction of any of these lids is exactly the same as for the corresponding type of bottom.” Oval shapes require usually an elongated watchspring, while the more rectangular forms, such as some .stlik, have lids built of parallel or folded coils (pl. 12, 6), or just as frequently of slats (pl. 8, ¢). In these last two kinds a number of en- 1 Round watch-spring coils are also used for more complicated round forms. (See pl. 13, 0.) Boas] STRUCTURE OF BASKETS 187 circling coils bound the central portion, which varies from a true center to almost the entire piece. Plates 8, c; 9, c, and 10 illustrate these lids, which include all types of coiled and slat work, and are classified under one heading simply on account of their shape, their relation to the orifice they cover, and the way in which they are fastened to the baskets. They are Lillooet and Thompson specimens. A variation of Type I is characterized by the following features: The lid is flat, but smaller than the orifice, so that it requires a flange consisting of a few coils sewed around on the inside of the basket near the rim on which to rest. This variety is usually found on shapes which are smaller at the base than at the mouth, such as burden baskets; and is illustrated by Plate 11, a. The flange is usually high enough so that the lid is on a level with the rim. The lids of the second type are of the same construction as those belonging to the first; they are flat and of watch-spring or parallel coils, but possess a flange which is attached to them instead of to the basket. This is made separately of rarely more than two coils, unless the basket is very large, and is either of the spiral or ring variety. Sometimes, instead of this, a flat and fairly broad piece of sapwood is used hoop fashion, and is covered with sewing splints in the usual manner. The flange is sewed very close to the edge of the lid, as the latter is usually constructed so that it barely covers the opening, the slight projection usually not extending beyond the rim coil of the mouth on which it rests. The flange is made to slant outward a few degrees, fitting the mouth quite snugly and even requiring a slight pressure to push it down, because the bottom coil is just a fraction larger than the rim coil, which must give a little to admit it (fig. 17, a, b). In order to remove it, it is necessary to give it a quick tug. LLoops—or more recently, knobs—furnish a hold. Since such lids can not fall off, only the larger baskets are provided with hinges to hold them. A variant of this type (II, b) which is made by a few people, but which has never attained much popularity, has a flange which is deeper than the other kind, usually being built of three or four coils. It slopes inward from the top toward the bottom (fig. 17, ¢), the lowest coil or ring being of a diameter less than the mouth, the high- est being slightly wider, so that the lid may be pressed on and held firmly like a plug in a hole. But practically this is not feasible, for, on account of the springy nature of the coil, the lid frequently works out when the basket is moved about. Therefore, it is considered as inferior to the lid with a diverging flange which is used more often now than any other. The third type ranks second in popularity and includes flat and conoid shapes. The flat variety possesses a flange, but this is not of a separate piece which is later applied to the lid, but is made of the 188 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 last few coils of the main part of the lid, which instead of continuing in a horizontal plane, are laid vertically, one below the other at right angles to it, like the walls of a basket in relation to the bottom, if turned upside down (fig. 17, d). To fit this, the last few coils of the basket are laid vertically on each other to form a ‘“‘collar;” for, unlike the majority of baskets having flat lids, those with flanged ones usually have constricted mouths, the approach to which is an almost horizontal shoulder, on which a flanged lid of the third type would slide about unless supported on a collar. There are several variants of this group, which are not sufficiently different to be placed in subclasses. With some the flange slopes outward, the supporting ‘collar’? inward (see fig. 17, e). Occa- sionally the flange is made in a separate piece and then attached. A variation which in the main is like the first kind described under Type IIL is more carefully constructed than any so far discussed. It is used on straight-walled shapes, where, fastened by sewing to Sav f AN mmf MM mmnaeninnnnnannnpnernert Fic. 17.—Types of lids the inside of the rim coil, is a thin slat of wood forming a hoop of exactly the right size. It lies on its edge, and over it, a coiled lid with a flange whose coils lie in the same plane as the walls fits so exactly that lid and basket walls seem to be one. The coils are perfectly matched and aligned. Plate 11, b, shows a very neat bit of workmanship on a lid of this sort. Figure 17, jf, indicates the arrangement diagrammatically. The conoid variety (Type III, b) is used on round or oblong shapes. The central part may be of watch-spring or parallel coiling, the encircling coils being gradually carried from a horizontal to a vertical plane in a curve which depends entirely on the eye and taste of the maker. When intended for oblong baskets, the corners are rounded, and the makers claim that the lids are no harder to manufacture than the baskets themselves. Some informants say that the conoid shapes are rather recent. In fact they nearly all agree on this point, but they believe that slightly conoid forms have been applied to nut-shaped baskets for many years. BOAS] ‘ STRUCTURE OF BASKETS 189 The fourth type of lid is like the parallel coiled flat lids of the first type, with the important difference that it is made all in one piece with the basket; that is, the coil which completes the walls continues and makes the lid. This is undoubtedly a late develop- ment. The procedure involved in its manufacture is as follows. When the basket walls are completed, the coil is not cut off near a corner on a long side, but having run the length of one side which . thereafter becomes the back of the basket, it is doubled and redoubled on itself, very much in the way parallel coiled bottoms are made, only that the lid is necessarily begun from the rim instead of from the center. These parallel coils are a little shorter than the orifice and do not extend to cover its full width. Instead, when a corner is reached at the front of the lid, after a long side has been completed and the maker is satisfied with the width, she carries the coil to the back of the basket, past the loops of the folded coils at one end of the lid, where she doubles it on itself and brings it back again, for- ward, along the front edge and around to the back along the other end, where she again doubles it back and brings it around the lid. Thus the lid is encircled on its three free sides several times, until the proper dimensions have been attained, when the coil is gradually diminished and comes to an end at the same corner where it began to surround the parallel section. This method of framing the parallel coils keeps the lid flat, strengthens it, and also enlarges it so that it projects over therim. The sketch and key given in Figure 17, g, may be of assistance in elucidating the manner of procedure. Plate 12, a, represents a basket with attached lid. When not made in one piece with the basket, practically all kinds of lids are started in the center, although there are a few excep- tions, as in the case of bottoms, where the work may be commenced at the side. But there is another way of beginning lids which must fit exactly over the basket flange at the rim. They are not easy to make, but enhance the appearance of the basket not only as regards alignment of coils, but also, because the direction of the imbrication is retained, which, when the lid is begun from the center, is the reverse of that on the basket. Plate 11, b, again serves as the example. Informant No. 29 told how she and her sister and friends make such lids. After being measured to fit over the flange of the basket exactly the length of coil required is wrapped, and when enough has been covered to encircle the basket the sewing process begins by joining the end to the coil at the point where the wrapping has been completed, so as to start the spiral. From there the bunch of splints is sewed down to the wrapped coil, forming the second loop of the spiral, which is gradually carried to the center. 190 COILED BASKETRY IN BRITISH COLUMBIA (ern. ANN. 41 All the informants agree that this is a recent devolopment and that the knowledge and use of the invention is as yet confined to only a few individuals. There seems to be some doubt as to whether the stitching always proceeds toward the center in the case of lids made in the manner just discussed. One woman thought that the usual method of sewing from the center outward was followed on small lids and was accomplished by first wrapping and basting the coils to one another at intervals until the center was reached, this being done merely to hold them in place. Thus the exact number and size of coils needed to fit into the space bounded by the rim coil was determined, and any adjustment of the size of the bunch of coil splints required to make the center as neat as the rest could be calculated and provided for. The real stitching then commenced at the center and was carried toward the rim, the wrapping being unwound as the stitching advanced upon it. A process requiring so many operations which were exactly the reverse of those usually employed and which entailed so much more labor makes it seem exceedingly unlikely that many women would attempt it, and makes its suggestion, as coming from a member of the group, all the more remarkable. Unfortunately it is impossible to tell whether such a scheme has or has not been adopted by any- one without observing its actual execution, since the finished product could not be distinguished in any way from a lid which really was begun, coil and all, in the center; and positive observation of a case in point has not been made. Nevertheless the thought through which the idea was evolved is worthy of recording. Usually, whatever may be the type of lid, the finish of the coil is neatly executed, the foundation material tapering down to a point. If the rim of the basket ends in this manner, the lid is made so that the two pieces fit one over the other (fig. 17, A). But on round baskets especially the coils are frequently cut off bluntly, and the ends of basket and lid coils are made to come together so that the effect is that of a continuous spiral (fig. 17, 7). Ring coils are also used to finish lids and here, as elsewhere, impart a very neat appearance. It is said by the Lower Thompson that these are a modern development, introduced about 1885. A small, new, circular shape was made entirely of ring coils, the bottom and lid being of the same construction. These two parts were started with a knot of foundation material which was sewed around with a splint, exactly as when beginning a watch-spring coil, but the long end of the bunch of splints was cut off short and also overcast, instead of being bent into a coil, and the knot was inclosed by the first small ring, followed by others properly graduated in size. The splint acts as a measuring instrument for comparing the diameter of the mouth of the basket with that of the lid. Where BOAS] STRUCTURE OF BASKETS 191 the shape is oblong two measurements are taken. From time to time the lid.is fitted over the basket in order that a better idea may be gained as to how it is going to fit. Every effort is made to effect a neat joining, to the extent of enlarging or diminishing the size of the last coil, but if there are slight irregularities, especially on flat, projecting lids, they are not regarded seriously. Where there is an upright flange fastened to the inside of the basket rim, over which the lid fits, it is more essential that the measurements be exact, for the diameter of the coils which encircle the flange must be such that the outside edges do not project beyond those of the basket walls (fig. 17, f). The lids of fancy baskets are frequently made of combinations of loopwork and plain coil and are without knobs or pull loops, the interstices admitting the entrance of the fingers (fig. 18). Most of the women make all the types of lids mentioned, but there are AS (\ some who do not make any, or at least have CRES])// attempted them only occasionally. Some WY make only one kind or another. Tue Foor Among other comparatively recent ‘“im- YY y provements”’ is the foot, which seems to have ) come into use about 1800, and which has VY, been applied to fancy and storage baskets where it was thought necessary to keep the bottoms from contact with the floor. By Wi. 18—sketches of lids with being so protected, the bottom actually does por have a longer life and, according to prevailing ideas, the whole basket gains artistically by the addition of this little stand. It has never been adopted for large or medium-sized household baskets, nor for those used for carrying burdens, as it would merely be in the way and would soon become damaged. Unless it is composed of loopwork, as is frequently the case on fancy baskets, the foot consists of several plain coils added below the bottom, at its edge, which resemble the inception of a second basket, built on upside down (pls. 9, a; 11, a, 6; 12, ¢). The number of coils depends on the size of the basket and for medium shapes rarely exceeds two. Too many are considered as evidences of bad taste, for they apparently alter the standard proportions to which the people have so long been accustomed. Therefore, usually a four-coil foot is regarded as being extremely high. Small baskets with a high foot are characterized as foolish looking, but it is said that there can be 192 COILED BASKETRY IN BRITISH COLUMBIA [etn. ayn. 41 no such thing as too low a foot. It is high enough when the bottom of the basket clears the ground. A protecting foot is preferred to a sagging bottom. It will be remembered that in parts exposed to wear the coils were constructed with larger diameters. This is also often the case with the bottom coil of the foot. There are several ways of adding this part to the basket, one of which is to build a separate piece either of spiral or ring coils and to fasten it by sewing to the bottom before the walls are commenced. It may be either of spreading shape or straight but the former is ve preferred. It is not necessary, however, to sew the foot on before the side walls are begun, but ———— - it is easier than attaching it to the complete basket. Fic. 19.—Method of making A watch-spring coiled bottom of either the togh ot heskss circular or elongated type usually has a separate foot, even though this is not a necessary concomitant. On the other hand, slat bottoms or those made of parallel folded coils more frequently have feet which are made in one piece with the side walls. The separate pieces built of ring coils are less common because of the time required to splice each ring and to make sure that the joints do not come one over the other. Where the spiral is employed it is begun with a very small coil which is stitched to the edge of the bottom and which gradually increases in diameter as the work proceeds. ‘The sewing is, as usual, toward the right and is caught into that coil which divides the planes of bottom and wall, because Hy Hy TIRSANM AG }Bieeere= S pert aesaUseULaReREstiiyy Fic, 20,—Method of making foot of basket a better hold is to be gained there. When the foot is high enough, the coil is again diminished, so that the decreased portion comes on the same side as that where the work began, thus making a level stand. Figure 19 shows the finished product upside down as it is made. When the foot is to be made all of one piece with the side walls, as frequently happens on rectangular shapes, ‘a round coil is stitched in the middle of its length to the bottom at or near a corner. The left-hand portion is left loose, to be taken up later, when the foot is started. That at the right is used to build the side walls, which are BOAS] STRUCTURE OF BASKETS 193 carried up a short distance before the work on the foot is commenced. When this occurs, the basket is inverted, and the material which formerly lay loose to the left now lies to the right, in the correct position for being sewed (fig. 20). It is not feasible to divide a watch-spring coil in this manner, for when the edge is reached, the coil is lying entirely to the right, everything to the left being sewed down. To add coil splints in the opposite direction would be as awkward as to bend back some of those already in place. There are at least two ways of constructing the loopwork foot, especially as far as the final rim coil is concerned. One is to make the loops and rim separately, the beginning and end of the looped coil being brought together and stitched down at the same point, namely, at an apex which joins the basket. Figure 21, a, , illustrate how this is done. Both ends are reduced in size, and when covered with stitching the joint is practically in- visible. The application of the rim coil is shown in Figure 21, ¢. It is begun and ended at the apex of a loop, where the ends are lapped over each other, having been cut down so that together they are no larger than the single coil. Another possible rim is the ring coil, Fie, 21.—Methods of making a looped foot but in this connection it would be less satisfactory because the joining of the two ends would be necessarily weak, owing to the fact that it is not supported by another coil sewed to it, for the apex of a loop is hardly a sufficient foundation on which to fasten the joint of a ring. In the second type the loopwork is begun at an apex near the rim (fig. 21, d, e), and when the circuit has been completed the coil is brought past the point of beginning, where it is fastened, and then carried around to make the rim, returning to the same point to be reduced and finished in the customary fashion (fig. 21 e). Figure 21, f, shows the appearance of the completed basket. About half of the women interviewed could and did make the foot, especially on fancy shapes. A few add this part after completing the side walls, but most of them have adopted the more convenient plan of making it first. A rare basket is pictured in Plate 13, a. Here the bottom is fin- ished with two ring coils which are added in such a way that the inner one seems to result from a division of the coil which made the bottom. The foot is constructed of four rings and above these the basket proper is built up. 194 COILED BASKETRY IN BRITISH COLUMBIA [ETH ANN. 41 HANDLES Handles are likewise of late introduction but are very common at present, because they are most frequently added on fancy shapes for which there is a constantly increasing demand. The simplest kind are merely interstices left between the coils where the upper two or three are looped up slightly in the middle of LY AAR FS Fic 22.—Loops used as handles the wall, to make room for the fingers to enter between them and the coils below. Such openings are also made so that the basket may be suspended from a peg or by a rope. The number of coils so lifted or waved depends entirely on the judgment of the maker, who takes into consideration the size of the receptacle and the probable weight which it willsustain. For trays this type is the only kind of “ handle” ——— Rim Rim ————— 7) G Fic. ya made of thongs used (fig. 22, a, b; pl. 28, d). The angular opening (c) is rather uncommon. When the loop is of a single coil, it is thickened in diameter (pl. 40, c). This type of handle is said to be very old. Certainly it is widely distributed through the Rocky Mountain Basin region. There are also loops, thongs, or lugs of cord or leather which are drawn between the coils, by means of holes bored by the awl and C2eM Fic. 24.—Types of handles tied at the ends with knots to prevent their pulling out. Various kinds are shown in the sketches of Figures 16 and 23. In the latter, a and a’ show the right and reverse sides of one variety; } and ¢, two other types. Lugs of iron and wire are modern and require no discussion here. Real handles of coiled work, attached to the rims or walls, are also manufactured, and these merit some attention. BOAS] STRUCTURE OF BASKETS 195 Occasionally a leather thong was used for the handle foundation, instead of a bunch of coil splints, or even fiber strings, either of which are more flexible and durable than splints (fig. 24, f). Where single coils are used (fig. 24, a), they are wrapped with a splint, but when they are double, the wrapping is alternately carried from one to the other, or the second coil may be sewed to the first (fig. 24, 6). The stitches may be held together more firmly by sewing up and down through them for the length of the handle between the coils, as may be seen in Figure 24, g. Such coiled handles were passed through a loop made by the rim coil, or else through a leather loop, and the ends were doubled back and fastened to the body of the handle by a tight wrapping and sewing (pls. 14, a, b, ¢, e; 16, a; 31, a, which are Lillooet specimens, and fig. 24, a, b, c). The Upper Thompson very rarely braided handles of leather thongs, twine, Indian hemp, or horsehair—another widely diffused type. : € Fic. 25.—a, b, Method of attaching thong line; c, Load supported by sticks; d, e, Tying of top of basket No wooden handles were employed, such as bent sticks sewed to the basket walls, but some of the Uta’mqt used sapwood wrapped in splints of cherry bark or in quills for the kind of handles similar to those pictured in Figure 24, a, b, c. In addition to these aids in carrying baskets, where there were heavy loads to be transported, wrappings of ropes and withes were bound around the whole bundle to lessen the strain on the handles, and the burden was lifted by means of stout sticks passed beneath them. For carrying on the back tump lines were deemed sufficient. All handles such as knobs on lids and cups are modern. The lid knobs are made exactly like a miniature foot (pl. 14, d), while cup handles and the like are merely short bits of coiled work sewed to the wall of the main structure (fig. 24, d,e). Figure 25, a, 6, shows how the tump line is attached, ¢ shows a top load with supporting sticks and ties, and d and e the methods of attaching strings across the tops of loads. 196 COILED BASKETRY IN BRITISH COLUMBIA [eru. ann. 41 CARE AND PRESERVATION The information included in this section is chiefly applicable to the Upper Thompson, although probably it is equally true of other tribes. When a new, fine basket was much prized, and in the old days such were not lightly regarded, the owner took precautions at the outset to protect it as much as possible from the hard wear which by necessity usually devolved upon it. When rawhide was plentiful a large piece was fastened over the bottom on the outside, extending well up the sides, but in later times this was supplanted by heavy canvas. Such patches were especially placed on baskets used for, carrying loads on the backs of horses, where the severe rubbing against the packsaddle, to which they were subjected, would cut short the life of the best coil work. The loads were always piled to the rim, lest the pressure of the lash rope on the partially empty basket would dent or break it. If there were not sufficient contents to fill the basket, brush was stuffed into the remaining space. Empty baskets were placed upside down on the top of the load and tied to it with small cords. As was mentioned in the section on “the foot” (pl. 14, 6), the bottoms of those baskets which habitu- ally rested on the ground were protected from contact with it by a few rings of coil. Only the Chilcotin put hoops around the rims, and with them it may have been force of habit, on account of their previous acquaintance with bark basketry and because, later, their coiled ware never attained the rigidity of that manufactured by their neighbors. (See, however, p. 201.) Dirt was removed by scouring and scrubbing with tepid water. At present the people take much less care of their belongings than formerly, another indication of the loss of the sense of responsibility which must be laid at the door of the white man. REPAIRING Different methods of repairing have been mentioned, such as calk- ing, putting in new bottoms, resewing coils, etc., so that there is little need of entering into this subject in detail here. Rawhide thongs or bark twine were sometimes used for patching coils or for fas- tening in a patch of stiff rawhide over the hole left by the wearing out of a bottom. The stitching in such cases was vertical, catch- ing in different coils alternately long and short, like that on birch bark, where the purpose is to prevent its tearing along the grain. Loose pieces of hide, the size of the original bottom, were occasion- ally dropped inside to protect the bottom, and for these or for new skin bottoms, old parfléches were cut up. In a few cases, wooden bottoms, consisting of pieces of board about a centimeter thick, were cut to fit the space, and sewed to the sides by thongs which passed through small holes bored near the edges. These holes and the joint were then pitched to prevent leakage. Boas] FORMS AND PURPOSES OF BASKETS 197 Often when a bottom is quite badly worn it is cut from the basket, together with the lowest coils of the sides back to where they are sound. A new bottom is made separately, which can be almost exactly fitted to the opening, and this is sewed in, the splint passing through and joining the edges of the walls to those of the bottom. The stitch may include a coil or two on either side, at least in places. But as mending entails no small amount of labor, few people seek to preserve their baskets and prefer to make new ones. FORMS AND PURPOSES OF BASKETS According to tradition, in olden times there were 10 different kinds of baskets recognized by the tribe. These fall naturally into four groups according to their general shapes. (See appendix, p- 395.) They are: Group I. Burden baskets: (fig. 26, p. 198). 1. Tsi.’a, common large burden basket. 2. Tsi.he’tsa, shallower and smaller form of burden basket, generally two-thirds to three-quarters the size of the tsi.’a. 3. Spa’nék, small burden basket about half the size of the tsi.’a. 4. Spa’penek, smallest burden basket, about one-quarter the size of the tsi.’a. Group II. Round baskets, basins, pails, bowls, kettles (fig. 27, p. 201). 5. .nk6’nten, a large circular basket (kettle). 6. .nko’korten, small circular basket, the size of a large bowl. Group III. Nut- and pot-shaped baskets (fig. 28, p. 203). 7. .stkomoxe’lemox, small round basket. 8. Stkapuxé’lemox, nut-shaped basket. Group IV. Storage baskets (fig. 29, p. 206). 9. .stlik, large storage basket, oblong, with rounded corners, high shoulders. 10. .stli.lk., smaller size of same shape, workbasket (?). In addition to these four groups, all of which are represented by old and well-established forms, there are numerous “‘freak”’ shapes, copies of more or less modern utensils, boxes and dishes, which, although showing many variations, are classed together in a fifth group. The basis of this last classification is merely that the forms are not indigenous. One quite old shape which is not included by the in- formants in the original four groups but which certainly was made from very early times, is the tray, frequently of great width, but very shallow or even flat. Each of the four original groups is represented by numerous gradations in size, as well as form, especially the last named. Some forms are due to modern influences which have crept in gradually. The classification given above is therefore not rigid and must seek justification also from the purpose to which each group of baskets is put. Group I are used chiefly for dry burdens of all descriptions, Group II are for liquids, Group ILI are for the storage of small articles, 198 COILED BASKETRY IN BRITISH COLUMBIA _ [ern. ann. 41 and Group IV are for storage of large amounts of food or clothing. The Indians recognize further subdivisions by descriptive terms, such as large, small, medium sized, low, high, very small, very round, big or small mouthed, constricted. In the appendix are given all the names that have been secured (pp. 395 et seq.). The various kinds of baskets are not local forms but are rather generally made by all the divisions of the tribe, although there is a tendency on the part of different bands to manufacture some kinds more than others. The forms, Figure 26, a—f, are very common everywhere, while the remainder are made chiefly by the bands along the Fraser River. Those around Lytton perhaps preferred round forms like those of Group III, while the Lower Thompson favored oblong shapes similar to those represented in Group IV. Most of the largest .stlik are made by them, while their neighbors ap ee ae Fia. 26.—Types of burden baskets produce a smaller size of the same variety. The bands east of Lytton made none of these storage baskets, and only a few round forms. Group I. BurpEN BASKETS As might be inferred from their general distribution and popu- larity, the burden baskets represented by the first group are the oldest forms. Their shapes range from a truncated cone to a trun- cated pyramid, and the former is said to be the older form. Figure 26, e, f, g, approximate old Wenatchi types which the Thompson imitated long ago. Their shape lay probably between these and those represented by a and 6. These old forms were deeper in proportion to their diameters and resembled the earlier birch bark shapes; * but they are no longer made. The sketches a@ and 6 18 Another old type resembled some of the modern forms such as Figure 26, h, but had straighter walls. It was like those existing among the tribes in southern Washington west of the Cascades, such as the Nisqualli and Cowlitz, and is said to have been used by the interior Salish along Columbia River, Among the Klickitat the tendency of late has been away from this type toward a distinctly conical form, with very small bottom and flaring walls. It is doubtful if the tribes living east of the Cascades, in the State of Washington, ever made any but circular forms. Bos] FORMS AND PURPOSES OF BASKETS 199 represent also old types which, however, are still in use, although bis at present rather rare. Typec is a modern development, approxi- mating the common Lillooet style, but with a larger, longer base and less flare of sides which lack the sharp corners so characteristic of the Lillooet. Most of the people consider sharp corners detrimental to durability. Typed represents a very large-mouthed type, which is said not to be very old. The most common modern baskets tend toward this form, with the flare becoming less in the upper half or third of the basket. There are at present all possible variations of these forms, with sharp or rounded corners, squared oval, purely oval and quite rectangular bottoms and mouths, or with bottoms of one of these forms and mouths of another. It seems that the in- dustry is passing through a transitional stage, at least as far as the forms of the products are concerned, so that it is difficult to draw hard and fast lines. Still, with all these burden shapes, there is a group similarity and a noticeably fairly regular proportion main- tained between the parts of any one basket. The shallower forms (fig. 26, h, i) are not common. They resemble the lower parts of burden baskets. The tsi.’a is the largest of the typical burden shapes. It is 40 cm. high, or thereabouts, 60 cm. long at the mouth, and 45 cm. wide, with varying base measurements. Sometimes the end walls flare a little more than the sides. It is used for big loads, such as wood, roots, etc., and even for boiling soapberries by means of heated stones. It is carried on the back by means of tump lines and is strapped on the sides of the horses when making long journeys or when the load is too heavy for the people to transport. It is said that the tsi.’a was gradually made more and more elongated, when it was discovered that a modified shape did not roll so much when being carried. Nearly all of these baskets have elongated coiled bottoms. Sometimes the largest baskets were used for bathtubs, or wash- tubs, either in or out of doors. If used for bathing purposes, a hole was frequently dug in the ground into which the basket was placed, so that it might not tip over with its occupant. Some old people declare that the tsi.’a was specially designed for carrying burdens and that the present form is the acme of perfection. Its lower part is made narrow to fit the small of the back, and its upper part wide where it rests on the shoulders. One of the longer sides Tests firmly and flatly on the back, preventing the troublesome rolling of round forms. There is just enough flare so that the basket is about vertical when the bearer is bent forward under the load, and the slant of the end walls, which is a little more than that of the sides, is sufficient to prevent the carrying strap which passes around it from slipping up and bringing too much strain on the loops through which 53666°—28——14 200 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 it passes. The bottom is just large enough so that the basket will remain upright when on the ground. The old people consider as awkward and impracticable conical baskets which can not stand up and must be transported on carrying frames, such as they have seen in pictures of the Pima and Papago Indians in the southwestern part of the United States. It seems quite certain that rounded forms were the earliest and that the rectangular ones have gradually superseded them, but that the extreme angularity noticeable in modern specimens is copied from the Lillooet, who have used these shapes for a long time. The Thompson greatly admire the Lillooet forms and in trying to improve their own styles surpass their models in extreme angularity, but fail to accomplish the ends they strive for because they still make the bottoms too large and the sides too low. The second size of burden basket, the tsi.he’tsa, is also an old type and varies little in shape from the large type, although according to a Nicola informant and his wife, who were partly of Thompson descent, this basket has a wider mouth in relation to its height. It serves as a berry basket or for carrying roots. When the women go out to gather roots, berries, or any other similar foods they often carry a large and a small basket, and when the latter is filled they empty the contents into the larger receptacle, and when this is full it is carried home, the little basket resting on top of the load. The tsi.he’tsa measures about 30 cm. in height; the mouth 35 by 45 em., and the base 18 by 22 cm. Young girls carry smaller baskets, and with them the spa’nék and spa’prnrk are popular. These range from 17 to 24 cm. in height, 16 by 22 to 25 by 35 em. for mouth dimensions, and 7 by 11.to 11 by 23 em. for the base. ‘Their names merely denote differences in size. A few very small ones are made for little girls, and are used by them in play. Since they are quite as strong as other baskets, they are frequently pressed into service about the lodge, as dippers, scoops, etc. Burden baskets of almost any size were used when removing snow or earth. In the former case they were employed like shovels, but as the moving of earth or sand was a more arduous process which was likely to damage the basket the soil was first loosened and heaped up and then scooped into the large basket which lay on its side with the rim on a level with the bottom of the pile of earth, while it was steadied with the knee. Three loops of buckskin passed around three or four coils serve to hold the carrying strap. They are placed at both corners of the side which is intended to lie next to the back and in the center on the opposite side. The tump line passes through them and crosses on the back; the ends which are brought around in front of the person are tied. Methods of tying cords across the top of the load have been treated in the BOAS] FORMS AND PURPOSES OF BASKETS 201 section on “handles” (p. 195). If the load is heavy and the basket does not fit the back well, small pads of bunches of grass, some brush, or a folded shawl or sack are laid across the small of the back. Group II. Kerrtes anp Bow Ls The circular forms of the second group were used principally for holding liquids. Of many variations of this general type, the kettle basket, .nkd’rten (fig. 27, e), is the most common. It is the general basket used for cooking, or was until the white man’s kettle sup- planted it. It also held water for household purposes, but was then called xaié’ka. There were sizes for all possible uses, in which the degree of flare varied considerably. The smaller bowls were given the general name .nko’korten, but when used by shamans in cere- monies were called kairksten (thing for dipping the hands in).! Special names were given to baskets employed about the house, according to the use to which they were put, rather than according to size. They held food, water, oil, berries, or medicine and were used as dishes, washbowls, or mortars. They also were filled with Sefouren: faiot Fic. 27.—Types of kettles and bowls a water and placed beside the cooking basket, and into them the house- wife dipped her hot stones to cleanse them of ashes before dropping them into the cooking kettle. Sometimes the larger kettles had hoops of wood fastened near the rim to assist in keeping them in shape and as an aid in lifting them, but this is more characteristic of Chilcotin than of Thompson baskets. The large sizes were 35 to 50 cm. high and 50 to 70 cm. in diameter at the mouth, which was about double the size of the bottom. Like the large burden baskets they were sometimes requisitioned for bathtubs. The sketches, Figure 27, a—d, show different forms of bowls down to the smallest, which were used as cups. Figure 27, f, shows a pail which resembles the earlier bark baskets from which it may have been copied. It is rather rare at the present time. Baskets, shallow and wide at the mouth in proportion to the height, served as basins. They were made by the Upper Uta’mqt and 19 When the shaman treated a sick person the bow! was filled with water and placed near him. He dipped his fingers into it and transferred the moisture to his mouth while performing the ceremony. The same type of basket was used in the sweat lodge for holding water which was sprinkled on hot stones, These two kinds were specially decorated and kept separate, never being used for secular purposes. There were others which were used by youths and maidens during their training, but most of these were of bark. Al- though the sizes merge into one another almost imperceptibly to our eyes, the Indians differentiate them more particularly than we should be apt todo. Figures 156 and 157 and Plate 35 in Mason's “‘ Aboriginal American Basketry” represent some common shapes, 202 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 Lytton bands. Many were provided with two holes on opposite sides, for finger-holds when they were lifted, but it is said that older specimens were supplied with buckskin loops. Figure 27, g, gives the general form. Usually those baskets which are intended for the same purpose in any group are approximately of the same size. This may be illustrated by the “cup,” which is perhaps the smallest of the round forms. Those measuring 12 cm. in depth and mouth diameter and 5 cm. across the bottom are said to be of average size and shape, with the proper amount of flare. But there are others only 8 cm. deep, 8 cm. wide at the mouth, and 6 cm. across the bottom. These are considered small specimens. ‘The average cup appears to our eyes somewhat deep in proportion to its width and the walls almost too vertical. Mr. Teit was told that a cup might have considerable flare and still be used, but that it would be recognized as being wrongly proportioned. The men would probably notice the unusual shape but would not criticize it sharply as long as it could be made to serve its purpose. Cups were called za’utEn or .nzi’umeEn (thing for dipping). They are not as common as bark vessels used for the same purpose. The dipper is supposed to have more flare than the cup. A man said it resembled the Wenatchi baskets (fig. 26, e, f, p. 198), but was small. It is said that basketry cups were mostly used by girls. Of the bowls and other round baskets examined, the height measurement usually lay between those of the diameters of bottom and mouth. Two bowls were considered small, the measurements of which are as follows: . Diameter | Diameter Height of bottom | of mouth Cm. Cm. Cm. Nowe Aoi tier ef 10.8 7.6 14.6 INOS aE apse es 12. 1 10.8 20. 3 Round trays measuring 40.7 cm. to 50.9 em. in diameter were considered large by three Upper Thompson experts, who said very few were made measuring more than 50 em. ‘Trays 25.4 cm. to 30.5 cm. in diameter were classed as small. Group III. Nur-sHarep BAsKETs To this group belong also the pot-shaped baskets, robin’s nest, and underground house forms. The ‘“‘nut-shaped”’ baskets were used for storing berries and were also the common workbaskets for the women, used to hold small tools—awls, thread, shells, trinkets, and any other odds and ends. (See fig. 28, e.) They derived their name from their resemblance to Boas] FORMS AND PURPOSES OF BASKETS 203 hazelnuts. They are practically identical in size, for the ‘nut shape”’ is the most fixed and widely known of any of the round forms. It is also one of the oldest. The bottom is usually small, circular, and flat, but the sides have two distinctive forms. The first variety is largest in diameter through the middle; the other is widest higher up, at what may be called the shoulder. Among the people them- selves there is some disagreement as to which is the original form, but according to Mr. Teit, the former type is the older one. So well established have size and shape become that no one who makes a nut-shaped basket attempts to deviate noticeably from the standard. Every woman who manufactures one has a clear conception of how <3 SAC it must appear when finished and adjusts her work accordingly. She may alter the size a little, but never the shape, which is always one of the two types just mentioned. It is claimed that long ago there were very large “‘nut shapes,” but these are not made any more. They were about four times the size of the little ones and were used for holding stored provisions, or for clothes and ornaments, tobacco, or kinnikinnick. The average size of the former variety and its most common pro- portions are illustrated by the following measurements of four speci- mens which were declared by the three women of the upper bands before mentioned to be good examples. ~ Fic. 28.—Types of baskets ), Holete | auetete, | ap eieeten | area | Cm. Cm. Cm. Cm Nos ih ae ys as. OF 208s TD? TERI Nap Det Soe 12.7 19.3 11.9] 11.3 INO} dered eric 12.1 19.3 SuGul 1231 Ni ee eS a peti 17.8 BL 8,122.7 Very small baskets of this shape would, according to these inform- ants, be considered as curiosities and were of little practical use. A nut-shaped basket with greatest diameter a little above the middle, which measured 19.4 cm. in height, 23.5 cm. in its greatest diameter, 204 COILED EASKETRY IN BRITISH COLUMBIA [ETH ANN. 41 11.9 cm. across the bottom, and 11.3 em. across the mouth, was considered rather too high for the other proportions. The mouths of these baskets were made just large enough to permit the easy entrance of a woman’s hand. Most of the women said there was no point in making them any larger and none were made smaller, be- cause they would be inconvenient (pl. 17, d). Almost all of these are provided with lids (pls. 8, d, and 9, a), which are attached by one or two long loops of buckskin, fastened as shown in Figure 16, ¢ and f, p. 186. Occasionally they are attached with pieces of leather resem- bling hinges (fig. 16, a), but this style is not popular, for the hinge obscures part of the design. Other methods are pictured in Figure 16, b-d. Modern baskets have a flanged rim and lid, as shown in Figure 17, d and f, p. 188. Lids of hide were ornamented with designs carried out in paint or beads, and were sometimes pinked around the edges. The small nut-shaped baskets are often imbri- cated all over with great care, for they are usually intended for gifts to be given to other women or girls, and sometimes to men. A few have conoid lids instead of flat ones, with a knob on top as a handle. The knobs are quite modern and are made principally by the Lower Thompson. One of these is shown in Plate 14, d. Very little is known about the pot-shaped baskets. They were rather large, like jars, with constricted mouths, just large enough to admit a hand, and supplied with buckskin loops for handles. They were used for storing water, oil, grease, etc. The mouth may have been sealed with pitch, although there is no information on this point. The age of the type is not known. The jar shape given in Figure 28, d, is not made at all now, and many persons do not even know it. The neck was about 3 em. high and was seldom over 7 cm. in diameter. There was no lid, but the opening was stopped with a plug of grass, bark, or wood. The loops for carrying are shown in the figure. Just when these shapes were used is not known, but they are supposed to have been employed for carrying water, or as pitchers in the house. Some people say they were first made in the time when the Hudson Bay Company flour- ished; that is, from 1810 to 1860; and again this is denied. It is possible that they were an old type, for bags and bark baskets with constricted mouths were commonly known and used by the tribe. Their exact proportions are uncertain. A small round basket about the size of a cup but wider and with a slightly constricted rim was made by the Lytton people and dubbed “Tobin’s nest” (fig. 28, ¢). It was used as a cup, generally by girls. “Robin’s nests’’ were frequently imbricated all over the surface and even supplied with loopwork borders. In this case they were prob- ably never intended to be used. They are rarely made now. BOAS] FORMS AND PURPOSES OF BASKETS 205 ‘ ? Another peculiar shape was the “underground house,” so named from its resemblance to the winter lodge. It had bulging sides, long sloping shoulders, and a small mouth, and was used for storage purposes, even very long ago, but was not very common. It differs from the nut shape in its greater size and broad base. Figure 28, f, gives a conception of its general outline, which is not fixed, but takes two forms, as may be seen from the sketches. Its capacity was com- parable to that of a large burden basket, or of the large, old-style nut-shapes. When the base was small it was quite similar to a nut- shaped basket. There was a tendency to decorate ‘underground house”’ baskets with ladder designs, representing the notched ladders of the semi-underground lodges; and also to apply a vertical stripe design which pictured the posts used in the construction of the house. Some informants think these shapes were given their names on account of their resemblance to the objects; others say they were actually imitations of such objects and were necessarily so called. The Lytton band was evidently more ingenious and original than some of the others, if they may be judged by the variety of shapes they invented. They are responsible for all the ‘‘fanciful’”’ shapes as well as for the triangular, oval, and heart-shaped forms. Group IV. SroracE BASKETS To the last of the four groups of old shapes belong the .stlik or storage baskets, often called ‘trunk baskets” by the whites. It will be remembered that the ancient types were rounded, and _ that angular forms are a modern development. Figure 29, a—e, represent the old styles, while f represents a new form. Usually they have lids which are provided with buckskin hinges. Plate 15 gives excellent illustrations of three specimens of this type. The largest equal in capacity a good-sized trunk of white manufacture. Their use was formerly confined to the bands around Lytton, who used them for the storage of clothing, blankets, and robes, while among the Upper Thompson bags took their place. These large sizes were seldom taken away from the village, but the smaller ones, which were used for food, were carried along. Very small ones are longer in proportion to their height than the large specimens (fig. 29, e) and serve as women’s workbaskets or for treasure boxes in which to keep valuable feathers, small feather headdresses, necklaces, and fragile trinkets. The trunk-shaped baskets were also made among the adjoining tribes west of the Cascades in western Washington, and by the Coeur d’Aléne and Lake tribes of the interior. It seems doubtful whether they were 1% See also pls. 8, c; 9, c; 10, a, b; 11, b; 12, a, b; 17, ¢; 18, b; 26, hy 35, e; 38, a, b; 42, g; 50, d, e. 206 COILED BASKETRY IN BRITISH COLUMBIA [ETH, ANN, 41 copied from the trunks used by whites who were in the service of the Hudson Bay Company as suggested by Mason,” for they seem to ante- date by a long time the advent of these traders, and the earliest arrivals probably brought no baggage. In later years trunks may have been carried to the trading posts, but there were no such stations in the Thompson territory and many Thompson Indians never saw any posts previous to about 1860. It seems more probable that if they were not invented by the people for their own requirements, they may have been copies of the bent cedar wood or bark boxes made by the coast Indians, as Doctor Boas has suggested, although in this case the difference of form can not well be accounted for, since exact dupli- cates could have been just as easily made, as imitations of Lillooet ee TO Fic. 29.—Types of storage baskets forms are at the present day. The arrangement of the attached lid (pl. 12, a) seems to resemble flaps on woven or skin bags which were common enough among the interior tribes. Group V. Opp SHAPES In addition to the groups so far discussed, there were many odd forms used for a variety of purposes. The most numerous. among these types are trays and plaques, which were used as food dishes and eating plates and especially for passing food during ceremonies, as well as to toss dice on in gambling, and to fan the fire with. These, as their names suggest, have broad, flat bottoms and flaring sides which might better be termed rims, because of their insignificant height. Those intended for ceremonies have higher walls than those used for ordinary purposes. They are of various shapes, as Figure 30 shows. 20 QO. T. Mason, Aboriginal American Basketry, p. 285. BOAS] FORMS AND PURPOSES OF BASKETS 207 Here also the Fraser River people who manufacture them display their inventive genius. The Lower Thompson have only recently attempted to make them, while the bands east of Thompson Siding never have done so, but used woven mats and bark vessels instead. The former distribution of coiled-work trays and dishes is not known, but the people say that there were not many long ago. at a een Fic. 30.—Types of trays Those used for household purposes were rather plain, being orna- mented near the rim with a line of beading or imbrication in an old arrowhead design. Imbricated ornamentation on the inside bottom was unknown in former times, but at the present time for the ceremo- nial utensils an elaborate scheme of decoration of this part has come into vogue. Although the people discriminate between the various sizes and forms according to the uses to which they are put and use Seg] Fic. 31.—Types of baskets—a, tub-shaped; b, c, box-shaped distinctive terms for these, the common name for this type of utensil is zalt. A circular tub-shaped basket sketched in Figure 31, a, is a modern form which is occasionally made by the Fraser River people, generally of sapwood foundation coil. They call these baskets .nkwoi’tseEmEn or .ntsau’méEn, names which they also apply to washtubs and basins of white manufacture. Mason *! shows a specimen of this type in his Plate 156, which he says comes from Port Douglas in the country of the Lower Lillooet. 210. T. Mason, Aboriginal American Basketry. 208 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 “The boxes sketched in Figure 31, b, c, are examples of the imitations of white men’s boxes made at the present time. They are of all sizes and either oblong or square, and when they are Lower Thompson products, frequently have a slat bottom and a stand or foot. They are used in the house for storage purposes and may or may not have lids. Usually when these are present they are of the variety seen in Plate 12, a, or flat, tied on with buckskin thongs; a few fit into the rim, as do those of crocks or pots of white manufacture, and quite a number are provided with basketry knobs of one description or another. They are frequently profusely decorated with imbricated designs and on account of their neat, attractive appearance are bought in large numbers by the whites. There are also baskets for pouring liquids, shown in Figure 32, a, 6, which were likewise used as berry dishes or bins for dry materials, and flat-backed types shown in Figure 32, ¢, and on Plate 9, d, which were formerly used, but are seldom manufactured now. The origin SSO Fia. 32.—Types of baskets—a, }, for pouring liquids; c, storage basket for tobacco and pipe; d, for general storage; e, rattle of this type is uncertain, for it is very unlikely that the fur traders introduced the shape. Its first appearance, the people claim, was at Lytton, where so many other odd shapes originated; it was not adopted elsewhere, and was used in much the same way as fishermen employ it now, or it was hung up in the house and held tobacco, kinnikinnick, and pipes. The hole is said to have been made in order to allow the long pipestems to protrude from it. Such a shape was also useful when traveling, for it made a very excellent saddlebag. Figure 32, d, is simply a square receptacle for suspension. The type of rattle in Figure 32, e,?? is usually about 8 em. high, coiled all in one piece, beginning at the top and worked toward the handle. It ends in a loopwork coil. The head and handle are hollow and the pebbles in the head are kept there by a wooden plug, which stops the opening. The larger and heavier kinds used in dances and ceremonies frequently had additional loops of basketry or thongs by which to hold them. They were made by all the Fraser Bands and the Upper and Lower Lillooet. Fancy baskets of all shapes are now made of loopwork coil. (Pls. 16, a; 17, a, e, g.) 22 See top view, pl. 13, b. BOAS] FORMS AND PURPOSES OF BASKETS 209 Innumerable other objects are also manufactured by the Thompson and Lillooet, including backs for quivers; shields, which were of slats woven together with cordage or splints, but not so far as known of coiled ware; gaming rings and targets; toys of all sorts, which comprise miniature lodges; tents; sweathouses; grave fences; and boxes and doll carriers, ornamented with streamers of dyed bark, feathers, beads, shells, teeth, and hoofs.- The little houses are fre- quently imbricated with designs representing house beams, and furnished with miniature ladders, carved and painted. For ‘“ under- ground houses’? only that part which shows above the ground is constructed. The Lytton people, the Upper Thompson, and Upper Fraser Band even undertook to manufacture spoons of coiled work, and so ingenious is their construction that it seems worthy of a full description. Some are toys for little girls and therefore not very durable, but those intended for actual use are rigid enough for all purposes. Where the handles show signs of bending, a light rod or slat is lashed to the back throughout the length, or occasionally a thick strip of rawhide or the stiff leg sinew of a deer is sub- stituted. The spoons formerly in use are said to have been strong and rigid, perhaps 35 cm. in length, over 9 cm. across at the bowl, and 2.5 em. across the handle. They were as thick as one round coil of basketry such as would be used in a burden basket, perhaps 7 mm. A loop or hole was left at the end of the handle for suspension. Usually spoons, if ornamented at all, bore only lines of beading. However, only a few of the * pied bands used spoons of basketry; the common ones were _ making of a bas- of horn and wood. mary eDoe Figure 33 shows the method of construction. The center of the handle is made by folding and wrapping a coil, catching the two sides together with medial sewing. One loose end is doubled back at 1 and the end caught in the last of the wrapping which covers the original double section. This folded end is then covered with a sewing splint, and then the other end, which is longer, is brought around it and sewed, ending at 2. Three short pieces of coil (some- times consisting of a single piece doubled back and forth) are sewed around the outside of these to form a nucleus for the bowl-shaped portion; a new piece is started at 3, the end being sewed down to the central part of the handle, after which it is brought around the top as a loop, separated from the rest, and wrapped to the corresponding point 4 on the other side. From here it is carried completely around the spoon to the point from which it started, where it is g ¢ i> « eaniiery Se KE SSeS 7 210 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 fastened. A medial sewing extends down the center of the handle and across the bowl. It is said that there are many different methods of making spoons, but this is the only one of which a full description could be obtained. Plate 16, b, shows a modern basket with a partition. Such devices were unknown in former times, the form being derived from knife and fork baskets and boxes belonging to the white man. In fact there is scarcely an object which has been introduced by trade with the white men and which can possibly be copied in basketry that these people have not attempted to make. In addition to their inventive and creative genius which has led them to originate many odd forms whose construction is no easy task, and whose ornamen- tation is so difficult of satisfactory accomplishment that the beautiful finished products challenge admiration, their imitative faculty is also highly developed, as the foregoing descriptions have made clear. BABY CARRIERS Baby carriers of basketry were rather rare long ago, although they are common enough at the present day. Nevertheless they are quite an old invention. Formerly the carriers were of bark. Some say that the Thompson adopted them from the Lower Lillooet, who made theirs of rather narrow, flat coils or slats of cedar wood. The Thompson have always made their carriers of slats or flat coils rather than of round ones. Sometimes they are entirely constructed of slats, or else several kinds of technique are used, one kind for the bottom, another for the sides. In fact, there are five principal types. The first is of round coil throughout, the second of flat coil through- out, though usually even on these a round coil connects the bottom and sides and finishes the rim. The third type has the middle part of the bottom constructed of flat coils, with round coils for the rest of the basket, while the fourth has practically the whole bottom of flat coil. The last type has the bottom, to above the curve, of round coil, with the remainder of flat coil, except the rim, which is again round. In the place of flat coils, wooden slats are frequently used, being wrapped with a sewing splint in the same manner as other foundation material. In addition to being sewed with brightly colored splints, which at the present time are usually tinted with commercial dyes in several colors besides the customary red and black, the carriers are partially covered and lined with gay pieces of cloth and sometimes decorated with shells or other little articles which jingle pleasantly. In former times, according to the old people, all baskets were very simple. They were rarely decorated with designs in colored materials. Even now those people who are more conservative and try to main- tain the old traditions prefer only natural tints or simple figures. BoAS] BABY CARRIERS 211 But they are at present far outnumbered by others who are rapidly developing the art of basketry decoration to the highest degree. It seems, however, that baby carriers have always been an exception to the rule, and that the practice has been to make them quite gaudy.” The kind of beaded work which is so often seen on baby baskets manufactured by the Lillooet, Squamish, and their coast neighbors is not used by the Thompson, and probably never has been. Most Thompson carriers are ornamented with simple beading or imbrication on one side only, or more generally on one side and ends, the opposite long side being left undecorated because it is always carried next to the bearer. The same thought seems to control the situation here as with the unadorned bottoms of baskets, or with the bare section of the burden basket which lies next the back. The left side of the basket, i. e., the side to the left of the child in the cradle, is the one which is decorated, for when carried on the mother’s back the cradle is horizontal and the child lies with its head toward the mother’s right, while the child’s right side is next Fic. 34.—Beaded designs for baby carriers to the mother. Mr. Teit thinks that the custom of carrying the baby in this manner has something to do with right-handedness and a belief in the superior or mystic nature of the right side, as opposed to the left. Some women say it is the most convenient method, while others give the usual reason: ‘‘It is the old way.” Nevertheless, there are carriers which are ornamented all around, but even when this is so the left side bears more elaborate work, and only a few are evenly decorated. Some are entirely without ornamentation, while others bear designs only about the rim. Figure 34 gives five beaded designs seen on baby carriers among the Upper Thompson. It was not known where the carriers so adorned had been made, as they had passed through several hands. It is possible that they were of Lillooet manufacture. The owner of one thought that hers had been made by the Lillooet, but was not sure, while the owner of another said she believed hers came from the Thompson living near Lytton, but she, too, was not certain. Several Thompson women said they could make all of the designs shown in Figure 34 if they chose. 23 See also p. 148. 212 COILED BASKETRY IN BRITISH COLUMBIA [ern. ann. 41 The general shape of the baby carrier is shown in Plates 42, i, and 48, a, b. PROPORTIONS OF BURDEN BASKETS In order to understand the characteristic application of designs to different surfaces, which is one of the most important questions to be considered, it is necessary to concentrate particularly on the burden baskets, which are probably the most numerous of the various forms on which these people lavish their art. On account of the pecul- iarly shaped fields that they offer for decoration they furnish the best opportunities for study, and a closer analysis has been at- tempted which will furnish the necessary basis for the study of their ornamentation. In dealing with the proportions of various kinds of baskets it is interesting to note the degree of correspondence between what the basket makers themselves consider proper and what are actually the proportions arrived at in the products which they complete. Personal opinion regarding shapes and parts of baskets varies con- siderably. The variation, however, is not sufficient to disturb the fact that baskets of certain types, such as burden baskets, do bear a striking resemblance one to another. This is the more remark- able since not all the makers have definite proportions in view; inaccuracies of workmanship affect the resultant form; and measure- ments, when made at all, are approximate only. Furthermore, some of the most obvious proportions between dimensions have never been observed by the people themselves,* and in regard to others the claims of the makers are contradicted by actual observation. We shall first note the opinions of the people themselves as re- corded by Mr. Teit and thus gain an insight into their methods before discussing the results of an objective study of the baskets. The same three experts who were questioned regarding “nut- shaped”’ baskets approved as of average size and correct proportions four baskets, two called by them spa’pEnrk (see p. 197) and two classed as spa’nék (see p. 197), the measurements of which are as follows: 24 These points will appear more clearly from a study of the lists of measurements for some museum specimens given in the appendix (pp. 416 et seq.), together with some statements from recognized tribal authorities on basket making regarding correct proportions. (See also p. 220.) BoAs] PROPORTIONS’ OF BURDEN BASKETS 213 Spa’prnrk ; Length of | Width Length of | Width of Height | “iéuth” | “mouth. | ‘potion! | bottom Cm. Cin. Cm. Cm. Cm. Ii Wie sessile) anes ena a nce 18 24 18 13 8 INGY Do 2G IO RES se 16 23 16.5 11 8 Spa’nék INCL S Se eee ene A CIEE SARL 25 36 26 23 11 Wis 2.72.3) bes jee atten 23 32 23 20 11 | From this table it will be seen that for either type the width of mouth and height are very nearly, if not exactly, the same. The ratios of the width of the mouth to the length of mouth are, respec- tively, 0.73, 0.72, 0.72, and 0.7, averaging 0.72. The width of the bottom is a little less than half the height and a little less than half the width of the mouth. There is too much variation in the other proportions in their relation to each other to admit of any general- ized statement, except that in the case of the spa’pEnek the length of bottom is about half that of the mouth while with the spa’nék it is from five-eighths to two-thirds. One of the three informants mentioned above, with two others, considered the bottom of the first of the two spa’nék a little too narrow for its length, the general appearance of the whole basket being too long. Some thought a common spa’nék should be smaller. All the women judged by the eye, and made no attempts to measure. For the purpose of comparison it is interesting to note the measure- ments of another burden basket made in Nicola Valley: height, 31 em.; length of mouth, 46 em.; width of mouth, 27 cm.; length of bottom, 27 cm.; width of bottom, 15 em. This was condemned as very badly proportioned, too long for its width, although the height was deemed about right for a small burden basket (tsi.’a) or one of this general size. Other informants said if it was too long it was only slightly so, but that the mouth was too narrow. Since there is psychologically a vast difference between the ability to appreciate the proportions of a finished product and the faculty of analyzing such proportions and defining the principles upon which they should be judged, it will be interesting to observe the opinions of several women as to what constitutes the correct proportions of the various types of burden baskets. It will be apparent that they differ not only in theory but in their methods of determination. To what extent may be more clearly seen from the table on pages 416 et seq. 214 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 Informants Nos. 19 and 24 thought that the bottoms of burden baskets should be a little more than half as wide as they were long. According to them, the width of the mouth should be a little more than double that of the bottom, while its length should be a little less than double the corresponding measurement of the base. (The proportions of the mouth, under these conditions, would be quite different from those of the bottom in the same basket. The latter would approximate the form of Figure 35, a, while the former would resemble 6.) They maintained that the height should be about equal to the length of the bottom, and thought the greatest variation in burden baskets was in the proportionate length of the mouth. Different women were not so particular about proportionate heights. A basket which they called a large spa’nék or small tsi.’a measured in height roughly 26 cm., length of mouth 41 em., width of mouth 28 em., length of bottom 23 em., and width of bottom 13 em. Another person said it was a little too low, which might well be, if actual study of measurements counts for any- thing. The width of mouth and height are generally practically the same. The same informants said tsi.he’tsa baskets were lower than real burden baskets. They thought the height should be double the width of the bottom or a little less, and about the same as the width of the mouth, while the length of the mouth should be about half again as long as that of the bottom. Fic. 35—Form of ~Lhese women said that they and some others meas- bottom and mouth yred burden baskets with their fingers and strove to of burden basket 0 n : obtain these proportions. In measuring for a spa’nék they made the length of the bottom about one span (the distance between the ends of the extended thumb and middle finger), while the width equaled that of the widest part of the hand. The height for such a basket was usually about one span. They observed that the greatest width of the hand is about equal to the length of the middle finger from point to knuckle, or a little less, so they often used this instead of the width of the hand as a unit of measurement. A slightly larger basket than the above-mentioned spa’nék measures one span and one joint (the distance from finger tip to the first joint), which determines the length of bottom or height or both. The meas- urements vary, so the people say, because there are many shapes and sizes of hands. Some women do not measure at all. No. 29 claimed that she and a number of others measured their baskets more or less in order to obtain better proportions. They only measured the length and width of bottoms, however, and the height of the sides. Some took only one or two of these measure- Boas] | PROPORTIONS OF BURDEN BASKETS 215 ments, and gauged the rest altogether by eye or with splints. No. 29 herself always measured the bottoms, especially for the length, taking this also for the approximate height of the sides. She gen- erally used the middle finger, and put the point down first, then joint after joint, to the knuckle. Besides such measurements, this group of informants used single joints, counting one, two, three, etc., and also the span, as well as the width of the hand, that of the fingers when lying close side by side, or single finger widths, counted in the same way as the joints. They declared that the bottom of a common tsi.’a should measure in length one span and one finger length, while the sides should be between that and two spans in height. No. 22 said she frequently measured, especially for the diameters of the bottom and the height of the walls. She did this with her fingers, in the same way as the others. According to her, women varied especially in the height selected. Her tsi.’a baskets were always two spans and two joints high, the length of bottom being a little less than this. The width of the bottom was half, or a little more than half, of the length. She said women varied in making the bottoms for tsi.’a or burden baskets. Some made them smaller, while others varied the proportions. A basket with a wider bottom should have a wider mouth, she thought. No. 25, apparently an expert basket maker,” said that the height was determined chiefly by the size and proportions of the bottom. She did not measure bottoms but judged by the eye. It became a habit to work by eye and she knew the approximate size for the bottom of any particular size and kind of basket. She thought per- haps she was especially expert regarding burden baskets. The common large burden basket was made in different sizes by different women. Apparently a ‘“‘size and shape” habit is acquired. Some women preferred smaller baskets than others, or made them a very little longer, wider, or higher, but all generally achieved the same shapes. Either by unconscious habit or by design they make the change of plane from bottom to sides very abrupt. No. 25 did not measure the sides until they were about half up, when she followed the very common method of gauging with the splint. An Upper Thompson informant (not a numbered one) stated that she had seen women measuring the bottoms of burden baskets with their hands. Some considered that the proper diameters for the bottoms of small burden baskets should correspond to the length and breadth of the hand. 2 See appendix, p. 446, for her personal qualifications. 53666°—28——15 216 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 It is quite clear in spite of differences that the women on the whole have quite well defined ideas as to what constitutes a good form for a burden basket. Only a bottom ranging in size within certain rather narrow limits is ever used with a basket of a given size. When a woman has completed a bottom to a certain point, she may be heard to say that now it is about the right size for such and such a type of basket. The whole picture of the one she intends to create is in her mind before she even commences the bottom, and this picture is her pattern. The proper flare is obtained by practice and good judgment. A woman soon learns to pinch out the coil to the right degree and so nearly do they all follow the standard that one woman can complete another’s basket without perceptibly changing the flare. A rough calculation tells a woman after the sides are up, and a certain flare has been obtained, when it is time to make the rim. Two or three coils, more or less, on a large basket make little difference in the general appearance while on a small one they would utterly destroy the proportions which experience and taste have created as standards. Sometimes the height of the walls is measured in the following manner. When the sides are about halfway up, the woman measures with a sewing splint, from the coil at which she is working down to the bottom, seizing the splint between the thumb and forefinger and marking the completed height with the edge of the nails. She then holds the splint up from the top coil to assist her in visualizing where the rim will come. If it appears too high by what seems to be two or three coils, she measures to within a coil or two of the bottom and by means of this shortened measurement gauges the correct height. When she is satisfied as to the proportion, she counts the number of coils which have been made in the approved distance from the top coil down to the one from which the splint was measured and adds the same number above. The proportions are not altered by the kind of bottom made, nor does sharpness or roundness of corners affect them. As a rule the Thompson adhere quite closely to their own ideas of proportion and therefore the Lillooet think their baskets are of very bad shape. When the corners are very rounded, the whole form approaching an oval, it is difficult to tell where sides leave off and ends begin. The women do not seem to think it necessary to determine this exactly, and no measurements are taken. The point of rounding is dependent upon the eye of the maker. Baskets with very rounded corners are considered to be of the real old Thompson style. The best old specimens show a very gradual transition from base to sides. Several reasons are given for using the line of beading which marks the theoretical limit of the bottom. BOAs] PROPORTIONS OF BURDEN BASKETS 217 1. This is declared to be a mark which defines the division between the sides and the bottom of the basket. 2. It is considered as a marginal line for the design field or else a base line for the ornamentation, giving it a border. 3. It is used as a mark to count the coils from or to measure from, in commencing designs, or to help the eye to note their position quickly. The height of the sides of the basket is also frequently meas- ured from this line by women who do measure, even though it is only a theoretical and seldom an actual bottom edge. 4. It is also used to protect the basket from wear at this point, which is where burden baskets re- ceivethe most con- tact. Strangely enough this is the most common ex- planation, and some offer it as the only one. The third explanation ranks second in popularity, and the first is like- | wise common, while the second is ratherrare. Very few women give Petal all four reasons. is s, Having thus ob- a! fin) vod? tained an idea of ab what the makers Fia. 36.—Forms for Thompson baskets themselves regard as the working principles of basketry construction, it is highly instructive and interesting to see what are the actual pro- portions, and how nearly the makers come to accomplishing what they start out to do, and what are some of the fairly constant proportions which they do achieve without apparently being conscious of them as such. The following is based on observations of museum specimens. Roughly speaking, the burden baskets of the Thompson fall naturally into two not very strongly differentiated groups. A casual investigation will scarcely reveal this difference. The general im- pression is one of decidedly rectangular shapes, the sides longer than the ends, with rather small bases, flaring walls, and wide mouths, the 218 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 4i area of these being at least four times that of the base, frequently more. On the whole, the shapes appear to be rather deep, the height measurement falling about halfway between the width and length of the mouth, and exceeding a little the length of the bottom. Closer examination reveals that one group is marked by a decidedly oval wall contour throughout the lower half of the basket, the corners, if noticeable, being rounded (fig. 36, a). There is a flare of end walls of about 30°; of side walls, about 20°. From about the middle of the basket upward the direction of the walls shifts to almost vertical, perhaps a slant of 10° being carried to the rim where the corners are more clearly defined. This feature, together with the rounded corners, small bases, wide mouths, and comparative depth, gives an exceedingly graceful effect. It will be remembered that in the section on structure it was reported that the women corrected a too great tendency to flare by holding in the coils. Evidently for a certain type of basket this has become a part of the established procedure, for there are too many examples having almost identical form for the shift in direction of wall building which occurs somewhere between the middle and upper third of the basket to be accounted for in each case as a correction. Such an explanation might be given for baskets made by beginners, or poor hands, but not for all of those noted, many of which are undoubtedly the handiwork of expert craftswomen. The second group resembles the first in general proportions, but chiefly lacks the curb to the flare. The walls are straight, and flare continuously, the ends at an angle of about 35°, the sides at about 25°. The corners are perhaps more sharply defined and some of the specimens, at least, are longer in proportion to their width. The height is not quite so great, being more nearly equal to the width of the mouth. Figure 36, 6, shows a typical side and end of this style. Within these two groups, which for convenience will be styled A and B, there is an almost continuous range of size, from the largest (A, height 40 cm., bottom 19 by 30, mouth 39 by 52; B, height 35, bottom 16 by 27, mouth 39 by 52) to the smallest (A, height 16, bottom 7 by 11, mouth 18 by 23; B, height 18, bottom 11 by 16, mouth 23 by 29). There are deep ones and shallow ones, but not in such number as to form distinct groups, while there are all possible variations in between. Group A has more representatives than group B and a more clearly defined middle or medium size, a good example of which measures for the height 27 cm., bottom 22 by 15, and mouth 40 by 30. There is also a variety of these two groups, A and B (medium to small size), represented by a few baskets whose walls, even at the rim, are almost purely oval. Looking down into them one is reminded of a clothes boiler or vat. The straightening of the walls toward the top, while less than in group A, is still notice- able. There is another intermediary group which combines the Boas} PROPORTIONS OF BURDEN BASKETS 219 characteristics of the types A and B in middle-sized baskets. They are rectangular, with a flare halfway between that of types A and B and about the same relative height. Many baskets have straight rims on sides and ends with rounded corners, but rims which bulge along the sides and ends are quite common. It is impossible to tell whether this roundness between corners is an intentional feature in each case. Most of the baskets have been used for many years, and their shape, at the rim at least, where they are more flexible, has been altered no doubt quite materi- ally in many cases by the character of burdens carried in them. All that it has been possible to do in the way of classifying these was to fit them as best it could be done, with due regard.for all these points, and thus group them together. There are a few specimens which are almost rectangular, some show- ing very sharply defined corners; and some shallow, very long forms with walls straighter and more vertical than the average, but these are ° after all rare compared to the others. Mr. Teit declared that there is no relation between the type of bottom used and the shape of the basket, but observation of specimens shows that there is some relation at least. All baskets with watch-spring bottoms, or those composed of several parallel lengths surrounded by elongated watch-spring coiling, are much more oval throughout their lower half than those made entirely or almost entirely of parallel coils. With these latter the tendency is toward well-defined corners. There is, however, a type of elongated watch-spring bottom, the coils of which are thickened to approximate the bottom to the proposed rectangular shape. This type is always associated with walls having corners, which, if not sharply defined, are nevertheless discernible. None of these.remarks apply to the upper half of the basket, where, the farther away from the bottom the worker goes, the more easily she can adapt the form to her taste, since she is limited in her treatment of corners only by the thickness and rigidity of her material. A few baskets with very rectangular bases have perfectly oval rims, but these are rare, and the coils are in most cases unusually heavy and stiff, although there are enough examples of thin and pliable coils to refute the theory that the oval form is due largely to the rigidity of material. From the list of measurements given in the Appendix, p- 416, it may be seen that there is a much closer relation between the height and the width of mouth than between the length of bottom and height, or length of bottom and width of mouth, all three of which dimensions have been stated to be nearly equal. The average excess of width of mouth over height is a little over 12 per cent.” Taking the height as standard, there are variations all the way from 94.5 to 150 per cent. These extremes are rare, %® See Appendix, pp. 416 et seq., for this series of ratios. 220 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 however, and indicate that the baskets having such proportions are evidently of another class, or are badly proportioned. It is some- times quite difficult to know just how to classify a basket, on account of the surprising number of features usually not associated, which occasionally are represented together. The greatest number of meas- urements showing the ratio of width of mouth in relation to height center around 113 per cent. In a number of cases the two measure- ments are identical. Few women, however, are aware of this, and few seem to have noticed that the trapezoidal end of a basket thus has practically the same measurements for its two most conspicuous dimensions, the height and width at the top. This makes a T form which could in most cases be inclosed in an almost perfect square. On glancing at the baskets it would appear that the width of the bottom is about half that of the mouth, but a study of this ratio proves that there is so much variation that no generalized statement can be safely made. One very interesting ratio of proportions holds for practically all the baskets and is remarkably constant. The width of the mouth is about three-fourths of its length.” The average for the series is 74 per cent, the variations showing 10 cases below 70 per cent and 7 above 80 per cent out of 103 baskets measured. Because of this constant ratio between width and length of mouth, the side of the basket in its two most conspicuous dimensions also has a fairly fixed form, which could theoretically be inclosed in a rectangle, the size of that of the mouth, or nearly so. Owing to the fact that the height is a little less than the width of mouth, the width of this second rectangle would not be quite the same, but according to the average obtained from the same set of measurements as in the case of the shape of the mouth would be only 66 per cent of the length. The variation in the ratio of the height to the length of mouth in this series of basketry is greater than for the mouth measurements. The chief difficulty which lies in the way of discovering a fairly constant arithmetical relationship between the dimensions already discussed and those of the bottom lies in the extreme variability of the bottoms. To the eye a fairly constant trapezoid form is main- tained for all the baskets, chiefly because the angle of inclination of the walls changes comparatively little. The lower limit of the side walls is obscured by the gradual curve which unites bottom and side, and does away with a defining edge, making it very difficult to measure the exact dimensions, theoretical or actual. The bottoms are also very small as compared with the upper portions of the baskets, which fact tends to make any variation from the form much less evident. ” For this average and variations see appendix, pp. 416 et seq. BOAS] PROPORTIONS OF BURDEN BASKETS 221 The variability in size and shape may be attributed partly to the fact that women’s hands vary in size, partly to the different types and forms of bottoms made, the shapes of which are often somewhat deceiving, and partly to the influence of the method of starting the coil. In watch-spring coiled bottoms a very slight difference in the length or width of the first turn of a coil will create a great differ- ence in shape by the time the base is completed. Hence it is to be expected that very little satisfaction can be gained from trying to determine the ratio of the bottom to the rest of the basket. An attempt has been made, however, to construct a synthetic sketch of the ends, sides, and mouths of the burden baskets of both A and B types, the proportions of which are based on a comparative study of the above mentioned measurements (fig. 36, p. 217). It was found that for both types the ratio of the width of the mouth to the length was 74 per cent.2> The dotted lines show the approximate curves at the corners. The length and width of the bottom present considerable difficulties. Since these two measurements control the form of the trapezoids which constitute ends and sides, it would be desirable if an average could be found which would be of value. As it is, the variations in both are rather large. In Group A the ratio of the width of the bottom to that of the mouth lies between 40 and 60 per cent, with an average of about 44 per cent. This average has been indicated by solid lines in the sketch; the variations and consequent change of angle of the slope of sides by dotted lines. The shift in flare of walls is also indicated approximately by dotted lines. Since it comes somewhere between the upper half and upper third, with considerable variation, and exact measurements are not only difficult owing to rounded corners, but also of little practical value, the outlines have only been roughly indicated. The same method of tracing average form and variation was used for the projections of the sides of the baskets. Here the lengths of the bottoms ranged from 40 to 60 per cent of the lengths of the mouths, the greatest number falling between 44 and 59 per cent, with an average of about 52 per cent.” In Group B the case is a little different. It has been stated that the proportions of the mouth were the same for this group as for Group A. There is also no material difference in the ratio of the height to the mouth measurements.”® The lengths and widths of bottoms in relation to their respective mouth measurements differ somewhat from those found in Type A. The length of bottom in relation to the length of mouth varies from 40 to 74 per cent, with one case at 84 per cent and a slight preponderance 28 See appendix, p. 416, 29 See appendix, p. 417. 222 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 at 52 percent.*® This measurement has been indicated by solid lines, while the greatest variations and consequent changes in flare of sides are shown by dotted lines. The ratio of width of bottom to that of mouth, however, is represented by a quite marked preponderance of cases at 42 per cent, with a range from 30 to 59 per cent and a solitary case at 76 per cent. It is worth noting that this single example is the same one which showed the high ratio of 84 per cent in the rela- tion of the length of bottom to length of mouth, mentioned above. The outlines of this trapezoid are indicated in the same manner as described above. The straight walls of the baskets in Group B are their most characteristic feature.*! Proportions of Lillooet baskets ——Opinions concerning the propor- tions for Lillooet baskets have not been obtained from their makers. a Fic. 37.—Forms for Lillooet baskets In form they are more nearly.square, with very small bases, wide mouths, straight walls, and sharp corners. The average ratio of the widths of mouths to the lengths is between 75 and 85 percent. The greatest variations are 68 to 86 per cent, but the extremes are few in number; about 80 per cent seems to be the norm. The ends and sides are trapezoids, the projections of which are shown in Figure 37. Their measurements were obtained in the same way as those of the Thompson baskets.*? The width of the mouth averages about 12 per cent more than the height. Therefore the trapezoid ’ end is inclosed theoretically in about the same rectangle as that of the Thompson basket, while the side is a little shorter. The widths of the bottoms, which in their ratio to the widths of the mouths control the form of the trapezoid assumed by the ends, show a very interesting division into two groups, one with an average of about 34 per cent, with greatest variation from 26 to 37 per cent, and another with an average of 44 per cent and variations from approxi- mately 37 to 49 per cent. The lengths of bottoms in relation to lengths of mouths, however, are about the same in both groups, the variation ranging from 35 to 55 per cent, with the average about 44 30 See appendix, p. 417, %1In the appendix, pp. 416 et seq., the opinions of the makers regarding proportions and what has actually been found to exist have been tabulated for purposes of convenient comparison. 82 See appendix, p. 421. BOAs] METHODS OF ORNAMENTATION 223 per cent. There is one freak basket in which the width of base is 65 per cent of that of the mouth of the basket, while the length of the bottom is 83.5 per cent of the length of the mouth.® There is a very small group of Lillooet baskets in the American Museum of Natural History which represents the kiketca or small katca * of quite variable form. They measure about 12 cm. in height, but the ratio of the width to the length of mouth ranges from 44 to 76 per cent. The width of mouth exceeds the height by from 52 per cent to 79 per cent and the other ratios show equal variations; in some instances the corresponding measurements of bottom and mouth almost equal each other. METHODS OF ORNAMENTATION A tradition exists among the Thompson that the art of making and ornamenting coiled basketry was taught them long ago by the culture hero Coyote, incidentally, along with other arts. Baskets are often mentioned in mythology and are described as being coiled or of bark. The majority of coiled baskets made by the Thompson, Lillooet, Chileotin, Klickitat, and Wenatchi are ornamented on the outside surface by beaded or imbricated colored designs. Either may furnish the sole means of decoration or the two may be combined. BEADING According to the Upper Thompson, designs in beading are con- sidered as imitations of strings and necklaces of beads, or even of bead or quill embroidery. About 1860 and earlier beading was more com- mon, and at that time some baskets were completely covered with designs executed in this technique. Certainly it is very old, as its presence on the rims of ancient birch-bark baskets would indicate. As far as tradition goes, the Thompson have always used both bead- ing and imbrication. There is no statement that one is older than the other. Red and black bark or grass are used for putting in the designs, red being more popular. The combination of these two with a third, such as white grass or straw, is rather rare. In beading the outside of a coil, as it is bemg sewed and covered, is faced with a thin strip of brightly colored bark or grass. Occasionally more than one strip is used on the same coil at the same time. Neces- sarily, in such eases, the strips are reduced in width. (Fig. 38, a, b.) The diagonal work shown in ¢ and d is done by the Lillooet and Upper Fraser peoples but it has not been found among the Lower 33 All Lillooet bottoms are made of parallel coils or slats. Thus their marked rectangular form is in part accounted for. 4 Lillooet terms for burden baskets. 4 See Teit, The Shuswap. (Publication of the Jesup North Pacific Expedition, Vol. I, p. 478; fig. 202.) 224 COILED BASKETRY IN BRITISH COLUMBIA _ [erH. ann. 41 Thompson. When finished ordinary beading looks like a ribbon drawn along the coil, after it has been sewed over and under the stitches. Plate 18, 6, shows a lid decorated in this manner. The bark may be carried over or under varying numbers of stitches, any combination being permissible which lends itself to the formation of a pleasing design. When the ribbon passes beneath more than three stitches, however, it is cut off and started afresh, so as to avoid too great a waste of material. It is seldom carried over more than two stitches because, when so exposed, it is liable to wear off or to catch and tear. With the exception of the difference in the number of stitches passed over or under, the process which is about to be described in detail is the same in all cases. In the first place, the strip of colored bark is commonly laid face downward on the coil, extending to the left, with the right-hand end beneath the fingers at the point of sewing. A coil stitch is then made §00 S00 800 S00 S00 FOFOAE OOONS NNO S480 ~ JOOS OO0s8 OOOS UOOS8 Fic. 38.—Methods of beading over this end and pulled tight. Thus it is secured, and if the sewing splint is wide enough it is also covered over, although this is not absolutely essential as the next stitch hides the end completely. After the stitch has been made the strip is folded back over it and drawn taut to the right, the second stitch lying over the bark, which is now face upward. This time the coil stitch is left on top, the bark ribbon being merely folded back again face downward to the left to permit of a third coil stitch being taken which will lie underneath the ribbon when it is again brought back right side up to the right. If the beaded effect is over and under one stitch alternately the ribbon is thus folded back and forth, lying face down to the left, so as to be out of the way when a stitch is to be made directly on the coil and face up to the right when the coil stitch is to pass over it. Where a different combination is desired one or the other of the processes is repeated without alternation with the other as many times as is necessary. Another method of beginning the work is to place the ribbon right side up on the coil, with the left-hand end under the fingers at the point of sewing, the remainder lying to the right. This causes the first stitch on the coil to be exposed, and is a much less secure means of fastening the end of the ribbon. There are several ways of joining BOAS] METHODS OF ORNAMENTATION 225 strips, whether of the same or different colors. The explanation will be clearer if it be supposed that there are two colors. If a strip of red is finished, or it is desired to shift from red to black, the former is cut off just beyond where the final stitch will be made before the change. The left end of the black strip, right side up, is laid over the right end of the red strip, that is, the ends overlap, right side up (fig. 39, a), and a stitch is taken over both, concealing the junction and holding them firmly. Care is taken that the end of the new strip does not protrude to the left from beneath the stitch. In a second method, occasionally used, the ribbons are placed end to end just touching each other instead of overlapping (fig. 39, b), so that the stitch covers the joining and at the same time holds both ribbons firmly. This is more difficult of accomplishment than the former method, because of the narrowness of the sewing splint. It is more commonly employed with “over and under two” than with “over and under one.” Instead of overlapping the ends of the ribbons of bark or laying them end to end, a few women place the new strip face down on top of the coil just beaded, with the end of the old ae cn strip and the beginning of 2 | ila the new meeting, both =--- } pointing to the right. a b After they have both been FiG. 39.—Joining of strips used in beading caught by the stitch, the new strip is folded back to the right over the top of the stitch and drawn tight, when the ordinary beading process is continued. With this plan, which has been used on a num- ber of Thompson baskets, the stitch which fastens in the new strip is not exposed as in the other two methods, but is finally covered by the bark. The old strip, like the new one, extends a little beyond the stitch. While a few women know all of these ways of joining ribbons, following any which seems most convenient at the time, they all have habits of work more or less firmly established, resulting in their preference for certain ones. As a means of ornamentation beading is still employed, particularly on lids and bottoms (pls. 3, b; 4, a; 8,¢; 9, c; 10, a,b; 11, 6; 50, a, e) and occasionally by the Lillooet on the walls (pl. 18,¢**). It will be remem- bered that a line of beading almost invariably defines the theoretical if not actual limits of the bottom, and serves to mark off the field avail- able for designs. Not quiteas often, it is found near the rim, delineating the top of the design field, while its appearance on top of the rim coil is by no meansrare. There seems to be no rule for its application, but practically always it may be found in a single line near the base of the side walls. % Another view of the same basket (pl. 57, g) shows that the beading is, as usual, confined to the side resting against the back of the person who carries the basket. 226 COILED BASKETRY IN BRITISH COLUMBIA LETH, ANN. 41 All of the women interviewed are well acquainted with its decora- tive possibilities and its simple technique and make most of the easier patterns that are found, while the experts have evolved a number of other very pretty and quite complicated designs which will be dis- cussed later. In addition to making various patterns, a few women enhance their effect by regularly bifurcating the stitches on the coil above that which has been beaded. IMBRICATION Imbrication, which is the characteristic feature of modern baskets, is quite unique in the types of basketry technique of the world. Many of the design elements used, however, are found in the Plains, California, or the Southwest. The material employed is the same as in beading, except for the occasional recent substitution of black cloth for black bark or dyed grass. The process is as follows: After being started as just described in the third method, the ribbon is bent back face upward to the right over the coil stitch which fastens the end. A second coil stitch is then taken, but not pulled tight. The bark strip is bent back on itself to the left, the sewing always pro- aie gressing toward the right in normal Fic. 40.—Method of imbrication cases. Care is taken that the fold of the bark will come just where the half-finished stitch will lie. The fold is then slipped under the sewing splint, which is now pulled tight (fig. 40). The wet sewing splint holds the fold of the ribbon firmly. A sharp tug would be necessary to pull the bark from under it. As soon as a succession of stitches has been made, and the moist basket dries and ‘‘sets”’ a little, it becomes even more difficult to pull out the ribbon. Rather, instead of unraveling, the bark will break, be- cause when dry it is quite brittle. At the completion of the second stitch the ribbon lies as it did in the beginning, and the same process is repeated for two stitches, as has just been described, and so a second imbrication is completed. When a change or addition of a strip is necessary it is made as in the third method of beading. The two processes of starting beading and imbrication are closely related, and imbrication may have developed from beading. The effect of a line of imbricated stitches is that of a row of tiny overlapping shingles, only that the overlapping edges lie vertically, not horizontally, the left-hand edge of each “shingle” being on top. In working, the bark is placed in position with the thumb and fore- - finger of the left hand, sometimes assisted by those of the right hand, which are also used for folding the bark back. When finishing an Boas] METHODS OF ORNAMENTATION 227 imbricated strip the end of the ribbon of bark is caught under a coil stitch and then cut off close with a knife. Several women, when making a design consisting of a large field of one color, instead of cutting it off carry it through underneath the stitches which are to be worked in another color, placing the strips for the intervening imbrication on top. One informant reduced the thickness of her coil very slightly where the imbrication was applied, by this delicate adjustment pre- venting an embossed surface. She explained that she desired an even thickness of wall throughout, and declared that several other women pursued the same plan, but none were observed by Mr. Teit. Coil reduction is accomplished by special tightening and tapping home of the sewing splint or by removing a small part of the founda- tion. Because of the spiral construction of the basket, imbrication or beading which passes in the same coil completely around the basket can not be made to meet, but ends one row higher than where it began (pl. 8, d; 50, c), unless ring coils are used, which does not often happen; hence it is customary to arrange the designs so that any such breaks in the lines occur near one corner of a short end (on a rectangular burden basket) (pl. 3, 6), but some bring the break on a long side, near a corner (pl. 8, ¢). All informants of the Upper and Lower Thompson agree that no imbrication was placed on the bottoms of any kind of baskets, out- side or inside, in former times. Even at the present day imbrica- tion on the outside of bottoms is exceedingly rare. In small circular baskets an imbricated piece of work which was originally intended for a lid is now and then converted into a bottom. According to Lower Thompson informants all bottoms were formerly devoid of beading except for the dividing line already mentioned, although a few Upper Thompson say that small circular baskets had bottoms of groups of beaded coils alternating with plain ones. The number in each group ranged from one to four. A few instances are on record of bowls the bottoms of which were beaded over the entire surface, except for one or two groups of from one to three undecorated coils. It is said that lids were treated in the same way. Very rarely the beaded designs on the sides extended to the center of the bottom. If they were placed in radial rows they all converged at the center. At the present day many trays are imbri- cated on the inside, at the bottom, and on the outside of the sides as well. Several Lytton people say that trays used for ceremonial purposes were ornamented in this manner very long ago. Whether those used in gambling games to toss dice upon were also ornamented was not learned. When designs are to be placed on the inside of a bottom it is considered better to make this section of the basket in 228 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 aseparate piece. To use a watch-spring coil base, which is continu- ous with the side, adding the design as the work proceeds, is thought to be very slow and awkward. An imbricated bottom worked in the ordinary way—with the side which bears the design held toward the maker—is reversed after being completed and the walls are added with their designs, for, if it were to be made in one piece with the sides, either the design on it would necessarily be applied on the side away from the worker or else the coiling would have to be re- versed at the rim of the base. Where imbrication or beading was not desired, as was the case with the Shuswap, a very pleasing ornamental effect was achieved by the furcation of the coil stitches in alternate groups of coils, those between being sewed in the ordinary manner. At other times verti- cal or diagonal lines of bifurcation were attempted (fig. 41). Regular bifurcation was practiced only to a limited degree, and then chiefly on baskets ornamented only with beading or utterly bare. It was Tt ( pansy AK SARNONOAD ATRERNR (A i « in poten 9 un NA creer tan w iN A Raat TR aye Aa va us Ba emf yeaa Won mL aN Sa EUAN 8 me eaaru NAY: wg, Ny wear esas Buty ay My ern in Pec eee i AANANT AA erent rf VAC TKN Ty \ Rene | \) Neal uN HANNE a if 1 NAA if i wet Hy i sa > che Yas Wt Fic. 41.—Bifureation of coil stitches used on bottoms, from the centers to the corners (pl. 6, 6). As a rule the stitches are fureated, but the predominant aim is a water- tight product, even if regular stitching must be sacrificed. A few other means of deriving an ornamental effect were tried and practiced to some extent. Darker tinted sewing splints were used on different coils, giving a banded appearance, and on rare occasions the use of larger or finer splints for sewing groups of coils was also attempted. DESIGN FIELDS GENERAL REMARKS The Thompson informants all agree that any design may be used on any kind of basket and that its selection does not depend on the type of bottom used. On round, high forms resembling the modern pail practically any type of decoration may be successfully applied. The continuous, un- broken wall surface lends itself equally well to horizontal arrange- men nts in bands, to vertical stripes , all-over arrangements of isol: ited 37 See also Teit, The Lillooet Indians, pp. 205 et seq. Boas] DESIGN FIELDS 229 figures which may be aligned horizontally, diagonally, or vertically, to diagonals and spirals; in fact, to practically any type of decoration, even that which cuts the basket surface into two sections. All of these are found with the exception of the last. Vertical decoration, however, including stripes, is rather uncommon on these shapes. Flat tray forms are best adapted to designs which radiate from the center, and the Thompson recognize this very clearly. Most of the women express a preference for the radial arrangement of designs on flat round shapes (pls. 17, f; 44, e; 52, c; 54, ¢c), saying that those which “‘lay across’’ the field were not ‘‘good.’’ (See pl. 50, f.) By this they meant patterns which ignored the relation of the center of the circle or oval. They feel that certain patterns do not permit of satisfactory ad- justment on some lids and trays. Often in trunk-shaped baskets the design on the body is carried over to the lid and converges there, a treatment which makes its adaptation at times more or less diffi- cult (pl. 48,6). Circular bands are frequently used on trays (pl. 54, b). The women try to have the radiating portions of the design equidis- tant, but this is often difficult to do when working only by eye. BurvEN Baskets The rectangular burden basket offers an entirely different problem. Nevertheless many of the typical patterns of round baskets, such as horizontal bands, diagonals, and spirals, are used on the modified and rectangular shapes. Evidently such types of ornamentation have always been in existence on imbricated basketry. This corroborates the tradition that the burden baskets were formerly round and high, like the Klickitat baskets still manufactured. The Klickitat, who do not use the rectangular shapes, decorate many of their tall round burden baskets with wide horizontal zigzag bands which reach from the base nearly to the rim. Rectangular forms.—The Lillooet, Chilcotin, and Thompson Indians have all adopted the rectangular forms, and while other shapes are also produced, particularly by the Lytton band of the Thompson, the most interesting problems of decorative designs center around the burden baskets with their trapezoidal fields, and it is here that the most striking tribal differences are apparent, even though a certain degree of assimilation prevails owing to intertribal intercourse. The Thompson now possess several distinct styles, some of which are closely related to the typical patterns of the Lillooet and Chilcotin. A characterization of the Thompson style is made difficult also by the development of peculiarities among the various local bands. Broadly speaking, however, the products of the different tribes may be dis- tinguished by the arrangement of the design field. 230 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 Lillooet designs.—Lillooet designs are divided horizontally into two fields, the upper and larger one with imbricated background covering the entire surface and bearing one large design in outlines, which occupies the whole space. ‘This is sometimes divided vertically into two complementary and symmetrical sections. There are perhaps eight or ten designs of this character and rectangular in construction. As an accompaniment of these, there extend from this field into the lower, which has a plain, unimbricated background, two or three ver- tical stripes—droppers—bearing small geometric figures. Plate 18, a, represents a Lillooet basket in which the upper half has no imbri- cated background. In a second characteristic Lillooet type of decoration the field is ornamented with vertical bands ascending from base to rim (pls. 35, b; 37, a; 57, a). Many baskets of this class are constructed of broad flat coils which are distinctive of the Lillooet. On many Lillooet burden baskets the side that les against the back of the person who carries the basket is beaded. (Pls. 18, c; 27, h; HONG Ib 1Gs 92) Chilcotin designs.—Almost all the Chilcotin baskets have three dec- orative fields, the upper and lower imbricated entirely, and bearing designs which are alike, the middle being either unimbricated, except for lines crossing it and connecting the other two fields (pl. 59, a), or imbricated, bearing totally different patterns (pl. 60, a). Other tribes.—Mr. Teit says: That the basketry of other Interior Salish tribes also had peculiarities seems likely. So few specimens are obtainable nowadays from the Shuswap and southern Salish tribes that it is impossible to ascertain their styles of orna- mentation. The Shuswap claim that although some of their baskets were so much like those made by neighboring tribes that they could hardly be dis- tinguished from them, yet on the whole a Shuswap product could be told from others by its general appearance, there being certain minor points in workman- ship, shape, and designs by which it could be identified. Yet in the absence of specimens it has been impossible to learn the exact nature of these differences. The same is said of the basketry of the Moses,33 Columbia, and Wenatchi, although it seems that on the whole the arrangement of the ornamentation on their baskets was similar to that of the Thompson. Thompson designs.—Long ago, according to native informants, three ways of dividing the design field of burden baskets were in use among the Lower Thompson, perhaps also among the upper bands. First type. The field was arranged in two sections. The upper occupied about two-thirds of the entire side, the lower one-third. Occasionally the two sections were more nearly equal. The upper was imbricated over its entire surface with a light background and dark designs, but on the lower the designs appeared on a background of bare coils. The designs in the two fields were unrelated. Some- 38 These people were commonly called by this name after one of their prominent chiefs. Boas] DESIGN FIELDS eel. times each field contained only one design, but occasionally there were two (pl. 19). This style closely resembled one still employed by the Lillooet (pl. 20, a, 6). Plate 21, c, represents a modern copy of this old style as well as of the old, somewhat rounded form of burden basket. Second type. There are also two fields, but the upper occupies about three-quarters of the entire surface and carries the designs, while the lower is left plain, without any imbrication. If patterns appear at all, they aremerely lines of beading. (Pl. 22, a, b; cisa modern adaptation.) As far as the informants could recall, no ‘‘drop- pers” like those on Lillooet baskets were ever used by the Thompson, no matter what type of ornamentation was applied.*® Third type. It was less common, but still frequent; charac- terized by the use of three fields, all about the same width, the upper and lower thirds imbricated all over for background and de- sign, while the middle third lacked the imbricated background. In some instances the central field was entirely imbricated, both back- ground and design, while the upper and lower fields carried only imbricated or beaded designs on a plain background (pl. 24, d). Either the three fields carried different designs or else the upper and lower thirds had the same pattern, while the middle area was differ- ent. Occasionally baskets with this style of ornamentation bore im- bricated vertical bands crossing the central section at regular dis- tances, connecting the upper and lower fields. They were usually narrow and contained small designs. The Lytton people used this scheme of decoration quite frequently. Nowadays very few if any Thompson baskets are decorated in any of the above-mentioned ways, but the first method is common among the Lillooet, while the third is characteristic of the Chilcotin (pl. 8, a). An example of a Thompson basket of the third style is probably represented by Plate 24, a. Mr. Teit summarizes his long-continued observations in the field as follows: Thompson baskets, especially burden baskets, usually have no imbricated field in which the designs are set. As arule, the bare coils of the basket form the background, the designs only being imbricated, and worked in three colors, red, white, and black. When this is not the case, as happens in less than a quarter of the baskets made, then the whole is imbricated with white straw, excepting the designs which are in bark, usually dyed red or black. Sometimes white (straw) is used as a filler in the design when its character permits this. Occasionally two-thirds of the basket surface is imbricated with bark, as in checker designs of all-over distribution, where all three colors appear in equal proportions, but in this case no one color can be called the background. Red is the preferred color when only one is used, black is next in popularity, but white is seldom used except for backgrounds. The exceptions to the single field of designs on modern baskets are very few. % See, however, remark on p. 232. 53666°—28——16 232 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 During many years Mr. Teit has noted only three or four Thomp- son baskets with designs arranged in three fields. One of these was imbricated only in the central zone, the others being ornamented solely with beading. Another similar to this had a middle field equal to about half of the entire surface, while a third one was imbricated over the upper two-thirds and had a narrow imbricated band at the bottom with several vertical bands connecting it with the upper fields. Mr. Teit says that it is one of very few specimens he has seen with indi- cations of ‘‘droppers”’ which are such a common feature of Lillooet baskets. He has noted some eight Thompson baskets imbricated over at least the upper two-thirds, with unimbricated lower sections without even a trace of designs. A modern style, quite common, is a grouping of designs into two sections, one of which occupies more than the upper half of the surface while the other covers the remain- der, and these two groups differ in type of pattern used. Other varieties of present-day Thompson styles which are men- tioned by Mr. Teit are the division of the field into horizontal bands encircling the basket, all-over patterns, such as ‘‘net’’ or ‘‘mesh” designs, and the large rectilinear designs before mentioned which occupy one or two fields on the basket face. The vertical arrangement of designs in imbricated stripes which traverse the unimbricated faces of the baskets from base to rim has not been discussed by the Thompson themselves, nor have we dis- covered any notes concerning it from Mr. Teit. At the present day it is one of the most common arrangements and probably has per- sisted from the earliest times to the present, although it has not always been so popular as now. The specimens collected show that the single field has become popular in recent years. Three varieties of this style have devel- oped. In the first, the whole basket is imbricated with the excep- tion of a small section at the bottom, and the designs occupy the whole field (pl. 23, a). In the second, the basket is left bare, ex- cept for the designs themselves, which are imbricated and, as in the first instance, cover the entire field (pls. 18, d; 22, d; 23, d; 24, 6; 77). The third resembles the second, but the designs are in two series, one above the other. This recalls the first of the three ancient types, except that the upper section lacks the imbricated background (pl. 24,c). These last two varieties are far more common than the first. It is odd that most of the Thompson men admire the Lillooet baskets rather than those constructed by their own people. Many express a liking for even and regular stitching and coils, and although serviceability impresses them, they prefer to see it combined with fineness of workmanship. A few of the men show a marked preference for certain designs, and consider the women who make them very clever and ingenious. BOAS] DESIGN FIELDS 233 Aside from the Lillooet type of two-field decoration mentioned above and the single or double unimbricated background field bearing imbricated designs, there are among modern Thompson baskets speci- mens showing the imbrication of background on the upper half of the surface with mixed designs in both fields; there are also entirely imbri- cated baskets bearing classic or modern figures set ‘‘all-over’’ fashion in a white background. (Pl. 23, 6.) These are frequently made as gifts. The fact that the informants in discussing old styles began with the division into fields is probably merely an indication that this type differs from the ordinary modern forms and that it is striking. They can not now trace its origin, but recognize its similarity to Lillooet and Chilcotin arrangements. Like all people, they are inclined to ascribe the invention of cultural forms common to them- selves and to their neighbors to their own creativeness. As remarked before, the baskets of the Thompson, Lillooet, and Chilcotin may be distinguished not only by the arrangement of the designs but also by various technical features. Thompson coils are finer than those of the Lillooet and very uniform in construction. In burden baskets the coils of both tribes are of nearly the same tex- ture, but the sewing splints of the former are finer and the diameter of the coils smaller. The wall construction among the two tribes is alike, for both can build perfectly smooth straight walls, without bumps or any unevenness, vertically or horizontally. The shapes, however, are different, the walls of Thompson baskets being drawn in more nearly to a vertical direction than the Lillooet, which flare unrestrictedly to the rim. Thompson baskets stand on broader bases and present a less angular appearance, the corners being fairly rounded even in their most angular specimens.” As stated before, the division of the basket surface into two decorative fields, and also the presence of beading in place of imbrication in the upper section on one or two faces of the basket, is characteristic of the Lillooet style. It is instructive to observe, where similar decoration of field is concerned, the differences between the two tribes as shown in Plate 24, g, a Thompson, and Plates 24, e, and 76, Lillooet baskets. The baskets of the Chilcotin are characterized by remarkably fine stitching, accurately bifurcated splints, uneven coils, bumpy walls, and a rim which is higher at the ends than in the center of the sides. The types found in the collections which we have studied do not wholly agree with the descriptions given by the Indians. Fic. 42—Beaded designs The very simple combinations have given way to more complicated forms, and even these are falling into disuse, for beading is going out of style. Nos. 6 and 12, Figure 42, sometimes formed connected patterns covering the whole surfaces of baskets. They were also used in bands. Nos. 4 and 8 were common in bands three to five coils wide, between which bare spaces of equal width were left. No. 14 was a very frequent pattern. All of the others shown were used in bands of different sorts with bare spaces between them. Nos. 1-5, 7-10, and 16 were at times employed as borders along the rims of baskets. Some baskets were ornamented with two or more patterns, such as a border, for instance No. 1 or 5, which covered one or two coils, and «2 In these sketches diagonal shading indicates red, solid black, black. 236 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 below this extending over most of the side a pattern such as No. 14, while below this might be a band like No. 6. Of late years certain beaded patterns have become more popular thanothers. Thosenoted recently are shown in Figure42, Nos. 1-8 and 12-14. Nos. 9-11, 13, 15, and 16 are said to have been used formerly, as well as several others of which exact descriptions were not obtained. ee et ta Fic. 43.—Beaded designs Figure 43 represents beaded designs related to the type just described. The so-called woven design shown in Figure 44, a, is made by two women of Spuzzum and by one woman living among the Upper Uta’mqt. It is used as a single pattern once only on each face of a basket, but the upper and lower KX single-stitch border runs entirely around all four sides. The pattern a here shown was copied from a YS small carrying basket belonging to Mrs. Guichon, of Port Guichon, British Columbia. The basket measured 8 inches deep, the mouth was 10% by 13 inches, the bottom 5 by 9 inches at the line of bead- ing which marks this part off from the side walls.* It is said that patterns like this are occasionally used, and according to one informant, an Uta’mqt wo- man, they are loaned and copied. Figure 44, b, gives the pattern known as “woven design, short ends.” The intricacy of the inter- woven, continuous bands is quite foreign to Thompson basketry art. There is no information avail- able regarding the possible derivation of this pattern. IMBRICATED DESIGNS The statement of the informants that long ago burden baskets were round is substantiated by the fact that the old examples have rounded corners and are decorated, as we might expect, by designs Fic. 44.—-Beaded designs 43 The pattern gives the impression aon ena in cant ae ina MERA Gonhinuens lines can not be made in beading. Boas] IMBRICATED DESIGNS 237 suitable for conical or cylindrical shapes, such as horizontal lines, zigzags, and small figures arranged in spirals which partially en- circle the baskets as they ascend from base to rim, without regard to corners. In addition to this, round baskets showing similar artistic treatment are still occasionally made. Modern rectangular shapes which are decorated in one of these ways are fairly common. Evidently such types of ornamentation have always been in exist- ence throughout the life of imbricated basketry in this region. In fact, unimbricated backgrounds, bearing groups of small designs, are more typical of Thompson basketry art than any other kind of decoration. The Thompson like to use the same pattern on all sides of a basket, whatever may be its shape. Square and oblong forms are well adapted for the short ends. Different designs might be used on the long sides, because the sides are separated from each other by the corners. Yet the people do not seem to have realized this, for their designs are arranged in a way which would be equally effective on cylindrical shapes. Only four or five specimens have been seen with decorated sides and bare ends and none with end designs only. Two or three were noted in which ends and sides were different but none in which the patterns on either side or end were fundamentally different from those on the other.** The Lillooet and near-by coast tribes have a curious habit of ornamenting two sides and an end and leaving the other bare or giving it a different decoration. This plan has never been adopted by the Thompson. ARRANGEMENT OF DESIGNS In the arrangement of designs on the basket walls there seem to be some rather definite tendencies which Mr. Teit has noted in the following manner. The numerical listing corresponds to the degree of popularity prevailing for the particular arrangement. A. Separate or disconnected figures: Vertical rows. . Horizontal rows. Diagonal rows. Zigzag rows. Scattering. One figure occupying the entire field. All-over arrangements which may be considered in any one of the first three classes. B. Connected figures: Vertical. Horizontal. Diagonal. . Vertical (in banded arrangements). . Horizontal (in banded arrangements). . Diagonal (in banded arrangements). SUSE Res ROE PoP Oe “ The observations made by Mr. Teit extend over many years, during which time hundreds of baskets Were examined. 238 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 C. Figures connected by lines: 1. Vertical. 2. Horizontal. 3. Diagonal. 4. Zigzag. 5. Not conforming to any of the above, such as net designs, or to be regarded as belonging to any of the first three classes. D. Designs composed of lines: 1. Vertical (straight, zigzag, or meander). 2. Horizontal (straight, zigzag, or meander). 3. Diagonal (stepped, straight). E. Combinations of figures: Frequent and numerous. F. Fillings‘: Sketches 39, 42, 159-162, 222-229, 231, 232, 245, 246, 254, 278, 281, 308, 398, 525, 529, 547, 859. G. All-over: Close connected or open arrangement. Sketches 244, 264-267; more rarely 24, 268, 272, 274, 275, 288, 289, 293, 307, 308, 564, 565, 689; rarely 399, 400, 402, 457, 536, 537, 558, 559, 563. There are some designs the arrangement of which has become so fixed as to be almost invariable. Of the separate figures (Group A), designs 222-229, 231, 232, and 859 are practically always scattered over the surface. Designs 135, 237,240, 241, 261, 271, 311, 328, 339-341, 511, 548, 608-615, 686, 700, and 701 are practically always found as a single figure occupying the entire field. Designs 222-229, 231, 232, 240, 241, 339-341, 547, 548, 615, and 859 are also sometimes seen in smaller dimensions arranged in vertical, horizontal, or diagonal rows, Designs 268, 272, 274, and 275 generally form Porizonealt ZlgZzags, and 700 and 701 are ake some- times found arranged in this manner. Designs 135, 149, 237, 261, 271, and 511 are occasionally seen in vertical or horizontal rows, but the last named is more frequently horizontal than vertical. Of the connected figures, 245, 247, 252, 254, 278-281, 284-285, 288, 289, 329, and 330 are generally vertical, while designs 293 and 307 are found about equally in vertical and horizontal arrangement. Designs 264—267 are generally arranged horizontally, as are 315 and 316 occasionally, although these are more often arranged diagonally. Designs 42, 138, 141, 246, 249-251, 257, 292, 298, 301-304, 332, 334-337, 529, 532, and 533 are AinerS seen in stripes, usually vertical, rarely horizontal. The elements, however, are placed along the stripe in zigzag or diagonal alignments or are separated from each other by stepped or diagonal lines. Of the figures which are joined by lines, 78 is usually placed in horizontal zigzag arrangement; 244, 308, 564, 565, and 689 are arranged all-over fashion and may be regarded as in vertical, hori- zontal, or diagonal series, depending on the point of view; but 562, 564, and 565 are palo not infrequently, placed i in 1 single horizontal rows. 45 These numbers refer to Plates 78-94. The numbers here given and those contained in the following paragraphs are taken from Mr. Teit’s notes. They could not be checked from available specimens. BOAS] IMBRICATED DESIGNS 239 There are many common arrangements not mentioned here, which may be seen in the photographs, and others are taken into account in the sketches themselves, which often give not only the pattern itself but its arrangement. While Mr. Teit says that this classifi- cation is not complete, he thinks that the great majority of figures are included in it. Vertical arrangements include the alignment of figures one above the other in an open formation, two or three or more series occupy- ing one face (pls. 15, c; 25, ¢, d; 26, a—f), or the confinement of patterns to vertical stripes having straight edges, which appear like a ribbon on which the designs are set (pls. 10, b; 11, a; 12, a, b; 26, c, d, e, h; 51, f, 7). These are imbricated in dark or light straw or bark, while the figures are wrought in contrasting colors. Such vertical stripes are very popular as decorative schemes. Whether or not this idea also came from the Lillooet is not known at the present time. As a method, it bears marked resemblance to that employed by them on low-walled, long storage baskets (pl. 15, a, b), as well as to the droppers which are pendent stripes extending down into the lower field from the upper. (Pls. 18, c; 29.) Plate 30 illustrates the use of the droppers by the Lillooet. Vertical lines decorated with various types of patterns may be observed in a-e, g, and k. There are, however, also a variety of designs used in the field ordinarily occupied by the droppers. Isolated lines occur in Plates 30, 1; 51, ¢, and 58, a; triangular figures in Plate 30, m; beaded horizontal stripes in Plate 30, h; and a number of larger figures may be seen in the remaining illustrations on this plate. Whatever the origin of the stripes may be, the Thompson have given to them something of their own individuality and have adopted them to the extent of almost supplanting many of the other artistic forms that once prevailed so widely. Of necessity the figures in the “vibbons” are small, and in this respect they resemble most of the other elements which are combined in different ways on typical Thompson products. They are also infinitely varied. Since from many points of view they have influenced the modern art to a great degree, and since there are so many possible ways actually in use of subdividing these long narrow spaces into figures, it seems best to postpone a discussion of them until the last and to dispose first of the horizontal and “all-over” distributions and of large designs which are not in series. There are two varieties of horizontal arrangement. The first is in several series or bands; the second is composed only of one, which generally encircles the basket about the middle, but more rarely in the upper half. The simplest figures are mere lines, as has been said before. Sometimes these are interrupted by small rec- tangles divided into three sections. (Pls. 21, d; 27, d.) Except for 240 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 these, or numerous adaptations of the zigzag, or the disposal of figures such as right angles, diamonds or triangles, the horizontal arrangement isnot very often used. (Pls. 12, c; 28, a, d; 36, b; 41, a, 7; 51, 6, d, k.) The diagonal series usually begin at the left side below and run toward the right above. On rectangular shapes the diagonal may merely traverse one face of the basket from base to rim, or it may extend over to another face, without regard to the corner, in which case it is called spiral. There are no variations of the diagonal arrangements, except in direction to right or left, as there is always a continuous series starting along the base, never only one to a field. Diagonal distributions are very common and aside from the ordi- nary zigzags, include series of small squares, rectangles, triangles or “little spot” designs. (Pls. 25, a; 27, e; 28, c, h; 33,a;36,k; 50, b; Bl es Wadi.) The all-over distributions of small or large figures are always orderly and usually permit of a consideration as horizontal, diagonal, or vertical, according to their size and spacing. At any rate, the elements are generally aligned in at least two of these directions, instead of being scattered aimlessly, although Plates 27, e, and 41, ¢, show an exception. Plates 25, a, b, d; 26, g; 28, e; 42, e; 47, d, and the frontispiece are examples. The arrangement on the basket Plate 27, e, might be considered as horizontal or diagonal, although the last is more obyious. The example in Plate 47, d, is a similar case, really identical except that the vertical distance between figures is less than the horizontal, thus giving the effect of vertical rows, especially with the added emphasis in color. Plate 25, 6, shows a predominating horizontal arrangement, because the distances between the figures in that direction are less, and because the vertical align- ment is imperfect. Plate 25, a, gives an unmistakable diagonal, not only on account of the color but because of the interruptions in ad- joining rows in other directions. The crosses, which are the elements, are quite rare as Outlined figures. Single elements are not often large, and on this account these are also unusual. In Plate 25, d, and the frontispiece the arrangement may be considered as either vertical or horizontal. The feeling for the diagonal has been mini- mized by the exact alignments in the other two directions as well as by the closing up of the series in a vertical direction. It is rather interesting to note that in the examples given the diagonal elements are predominant. Designs resembling the head, mouth, intestine, and other such figures are employed in all-over effects by the Thompson, as well as in vertical stripes and two field distributions. The figure is called by them “half circle.” Plate 32 illustrates some of these types. Whether these circles are adaptations suggested by the larger figures or vice versa is not known. They occur more frequently among the Boas] IMBRICATED DESIGNS 241 Thompson than among the Lillooet, where, however, they are not lacking. Plate 32, b, pictures an all-over distribution in the upper field adapted to the typical Lillooet style. In present-day Thompson baskets these patterns are not often seen. Large single patterns are not very numerous. They are probably all of modern conception. The pattern shown on Plate 33, 6, was introduced by an Uta’mqt woman, who called it “leaves and ferns.” It is obviously derived from the hammer pattern, although so differ- ently interpreted. Plate 28, f, shows a variation of the widely known “leg’’ design; Plate 28, g, what was interpreted as part of an arrow design; Plate 33, d, merely part of a design, the remainder of which is probably carried over to the other side of the basket. More data about these patterns would be very desirable; for instance, whether they were taken from other articles, such as blankets. Surely the last pattern suggests ‘‘borrowing,’’ since it is placed in a manner foreign to the usual basket arrangements and is too large for proper presentation to the eye at one glance. For several reasons it would seem that the large rectilinear designs are of foreign extraction. In the first place the upper half of the surface which bears these designs has an imbricated background, a trait which, except for the few definite patterns always appearing with this style, is seen only in a few very modern specimens which differ from the older art in design, material, shape, color, and general treatment. Secondly, the patterns used in this type of decoration number about six or eight only. They are large. Generally Thompson designs are small, or if they assume any considerable size they are cut up by checkerwork or some other form of subdivision, which does away entirely with any considerable plain surface inclosed in outlines. Thirdly, these designs are all rectangular. Thompson designs as a whole show fewer rectangles than any other figures, and when these do appear they are small. The large outlined square, or anything approaching it excepting for these few designs, all of similar type, is conspicuously absent. Fourthly, these same six or eight patterns are typically Lillooet. The early type of simple Thompson baskets, characterized by the undivided field and unimbricated background, is still produced in large numbers and has always been one of the commonest styles in use. The division of the field is made according to Lillooet standards, with designs worked partly or wholly on unimbricated backgrounds. It seems likely, therefore, that the fashion of so dividing the surface into fields came into vogue at a later time. With these, as part of the complex, came the peculiar designs always associated by the Thomp- son with this style, the so-called head, mouth, hammer, intestine, grave-box, and similar patterns. Any of these alone fills the entire upper or lower field, and is, according to the particular design, either 242 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 one large figure or two halves divided vertically, facing each other symmetrically. On the parfléches of the western plains the rectangle is rather conspicuous, not only as represented by a single line running around the edges of the flap, but as a smaller design element. In all sections of the plains the two flaps of the envelope are treated in the same fashion, so that two complementary sections result. This same idea is presented in the Lillooet mouth patterns, although these particular designs do not seem to be part of the parfléche group. Nevertheless it seems quite possible that some connection exists between the two. These patterns are quite popular among the Thompson, and the many baskets adorned with them form no inconsiderable group. Plate 29 shows the ends of two Lillooet baskets and one side with the head and intestine designs, respectively. Plate 20, a, also shows the head design, as does Plate 57, f, with the head pattern occupying the lower field. Plate 30 illustrates Lillooet work with large symmetrical de- signs. It is also distinguished by the ‘‘droppers’’ and by imbricated backgrounds in the upper field. Except on some of the newest baskets, all of these patterns are more or less related artistically, and as used by the Thompson include to a large extent all that they possess which resemble outlined squares or rectangles. Whatever may be the history of the typical Lillooet style as found among the Thompson, the fact remains that the most usual method of decoration is that of placing imbricated designs on an unimbricated background which is all one field, although there is a variation of this with a two-field arrangement where the lower one may or may not be totally bare. THe VERTICAL STRIPE The vertical stripe is a comparatively narrow space inclosed by vertical lines usually extending from base to rim but occasionally running down from the rim for about two-thirds of the way. It is executed in a color contrasting with the background of the basket, and set off by perfectly straight edges. Within the boundaries of the wider stripes there are many possible arrangements of small designs which frequently give rise to other designs as the result of the small remaining spaces of background on the stripe itself. Such ‘‘bhy-product”’ or reverse patterns, if the term may be used, are most apparent when the real designs extend to the edge of the stripe, thus definitely cutting up its whole width. This method of decorating basketry by means of vertical stripes is not unknown to the Lillooet, as has already been indicated. Short stripes are often seen in the so-called droppers, while completely developed forms are also present. The Lillooet specimens give many illustrations of these, of which good examples may be seen in Plates 7, ¢; 10, 6; 15, a, 0. BoAs] IMBRICATED DESIGNS 243 The vertical stripe is usually entirely imbricated. In its simplest and probably most common form it consists of a series of checks, either small squares or small rectangles standing on end. (PI. 33, ¢.)* Very narrow ones are composed of one series of such rectangles. Another variation is a series of four or five vertical lines, cut up into small sections by changes of color. (PI. 34,a.) Thesections are about as long as the whole series is wide, so that they form squares. Still another variety is composed of alternating dark and light narrow vertical lines, about five or seven of which constitute a stripe. At intervals these are interrupted by a short section of checkerwork. (Pls. 7, a; 34, d.) There are others composed of small squares ex- tending down the center of the stripe. (Pl. 34, c.) Uninterrupted vertical lines are also seen. (Pls. 34, b; 35, 6.) There is no rule regarding color. Stripes may be black or red with light figures, or light with dark figures, while their edges may or may not be outlined with contrasting colors. Plate 34 illustrates various forms of vertical stripes in which only vertical and horizontal subdi- visions are employed. Another very popular way of ornamenting the stripe is by means of parallel diagonal lines, in the handling of which sevéral ingenious variations are noted. The most common is that involving long diagonals, which slip past each other, giving a clear effect of parallel lines with no very apparent ‘‘by-product’’ patterns. These are illustrated on Plates 26, h, and 35, ¢, d, e. There are other shorter, thicker diagonals, the adjoining lines beginning or ending on the same level, instead of slipping past. If the stripe is narrow, so that the corner of the one just finishing about touches that of the new one just beginning, the reverse patterns along the sides of the stripe consist of two series of superimposed right-angled triangles, the apex of one touching the base of the next. If the parallel lines trend toward the right, as they usually do, the series of such right-angled triangles on the left turn down, those on the right turn up. (PI. 40,a.) If the lines trend to the left the positions of these two series are reversed. Sometimes, when the stripe is wider, two parallel lines are found on a level instead of one, which, except that they are a bit out of line with those on the next level, might give the impression of slipped diagonals. (Pl. 36, g.) Much of the general effect depends upon the width of the stripe and the comparative width and length of the diagonals. Plates 37, a; 43, ¢ (astorage basket), show this type of decoration where the lines, although no thicker than those shown in the plates illustrating slipped lines, are, because of their shortness and relative width as compared “ The vertical zigzag belongs neither to the vertical series of small figures nor to the vertical stripe with straight edges. It is included here for convenience. See also PI. 33, ¢, which is a photograph of a rather old specimen. 244 COILED BASKETRY IN BRITISH COLUMBIA [ETH, ANN. 41 to that of the stripe, almost rhomboids. In this style of art they seldom are wide enough to give that impression, as they do in Californian baskets, and in addition, they are here almost always associated with the vertical stripe, whereas in California they are usually connected with the spiral or diagonal. Where the design figures do not come close to the edge—and here again, closeness is only a comparative term, depending on the width of the stripe and the width and shortness of the figures—the reverse designs appear not so much like triangles as like vertical lines with serrated edges. Plate 37, a, demonstrates this. Although in this sample the lines extend to within one stitch of the edge and in diagonal patterns the edge is almost never broken or interrupted (see pl. 39, c, for a rare, exceptional specimen), the figures are so broad and short that these single stitches along the edge form a distinctly con- tinuous line. (See also pl. 49, d.) Next to the checker stripes, those enlivened by diagonal parallel lines are the most common of any to be seen on either Thompson or Lillooet baskets. There are besides these many other combinations which will be treated briefly. Perfectly plain stripes are occasionally seen, espe- cially on newer baskets. (PI. 36, e, f.) The zigzag is more rarely used than might be imagined. Plates 37, d; 42, g, show two of the few examples. The employment of diamonds formed by an intersecting zigzag is also rather rare. The chevron is a popular figure on the vertical stripe. Plates 37, e, and 38, d, show it in the usual position and color, light on a dark ground. Plate 38, c, gives a variant, not only because of the reversed color but also because of the alternations in direction of the chevrons on the different stripes. Occasionally, as in Plate 42, g, a combination of up and down turning chevrons occurs in one ctripe resulting in the diamond in the middle. This is exceptionally ornate and beautiful. Triangles in vertical series turning up or down are also employed on vertical stripes. (Pls. 37, 6; 39, a.) In either case the reverse triangles along the sides are necessarily on the same level. In fact, the reverse triangles are always so situated in opposite pairs, whether they turn in different directions or not. It is this fixed character of reverse patterns that is most striking, for an uneven alignment is not impossible. Did such an arrangement occur, there would be no very evident design down the center, a condition which is utterly foreign to the Thompson stripe, unless the whole stripe be divided from side to side by diagonals, as is shown in Plate 39, ce. Because of the truncation of the triangles in Plate 39, 6, and the short distances between vertical stripes, it is difficult to decide which is the design and which the background. The black triangles BOAs] DESIGN ELEMENTS 245 arranged along the white stripe are much more evident at first glance than the vertical stripe with its straight edges and central design of truncated triangles, yet it would seem that this is the form intended, judging by other stripes of similar character. It would be quite impossible for the maker not to see the other possibility involved here, and that the people did observe the charm of the reverse patterns is evident in many of the baskets of this group. Basket 7 in Plate 36 shows this recognition in the stripes which are like those of Plate 39, b, but with dark triangles doubled symmetrically. There is no doubt that arrangements of triangles such as these are suggested by reverse patterns. The division of the stripe vertically inté pairs of two right-angled triangles occasionally gives rise to a very curious arrangement which, because of its apparent lack of symmetry, does not seem at all typical of either the Thompson or Lillooet. Nor is it. This may be seen on the lower specimen on Plate 49, a. Here the color combination is accountable for the apparent gross breach of art eti- quette in the associ- ation of what seems to be two series of black right-angled triangles which trend in opposite directions but face the same way. The design in reality is the series of superimposed isosceles triangles which are divided through the center into two sections of contrasting colors. The remaining background series of necessity are developed in opposite colors. This is the only specimen that has been noted which displays such incongruity, which, after all, is not faulty as far as arrangement goes, but merely in regard to coloring, since it emphasizes one-half of the design and one-half of the background, giving to them an apparent association which does not and should not exist. Some unusual and elaborate subdivisions of the vertical stripe taken from photographs which were too poor to be reproduced as plates, are given in Figure 45, while the plates throughout the book give numerous other examples. The diagonal stripe is very rare indeed, but seems to be coming into vogue on the newer baskets. Plates 27, a; 36, h; 41, b; 42, b, are illustrations. On trays it gives the impression of rotation (pl. 17, i). DESIGN ELEMENTS Before taking up the question of the treatment of designs and their adaptation to given fields in detail it is necessary to make a survey of the elements and their variations which are employed in their a F Fia. 45.—Designs on vertical stripes 246 COILED BASKETRY IN BRITISH COLUMBIA [eTH, ANN. 41 creation. In order to enable the reader to appreciate fully the almost endless number of variations on a simple theme which are used by the Thompson in their decorative art, we have grouped the more than 800 forms which have been noted and copied by Mr. Teit, during many years of close association with the people, around the simple form elements from which they may be derived. (See pls. 78-94.) To a certain extent these groupings are necessarily arbitrary and patterns assigned to one group might just as well be associated with another, but in this attempt at an arrangement of designs from the most simple to the most complex, it must be understood that the order as given is merely one of convenience. The art is almost wholly conventional. Dr. W. H. Holmes in his paper on ‘‘ Textile Art in its Relation to Form and Ornament” “ has discussed at length the decoration of basketry and its limitations. Due to these same limitations the art is almost wholly angular, near curves being seen only seldom and attained by series of stitches arranged in step formation. There is a group of semirealistic forms, in which the objects are mostly represented by lines which can usually receive but one inter- pretation, and another of purely geometric forms in which the geo- metric figures may be interpreted in various ways as representations of objects. This latter type of art preponderates largely and will receive first consideration. GEOMETRIC DeEsIGNs Most of the simple geometric forms appear and are elaborated. These are the horizontal, oblique, and vertical lines, meanders, chevrons and zigzags, the triangle, square, rectangle, rhomboid, trapezoid, diamond, hexagon, and octagon. There are a few other figures which result from the truncation of some of these forms, and a number which are more complicated. The creation of the horizontal line is practically determined by the technique of the basket. It is the result of beading or imbrication carried sufficiently far along one coil to produce a decorative effect. Theoretically, vertical rows should not be particularly difficult to create, since they merely require for their construction a repetition of the technical process of beading or imbricating stitches in each coil directly over those so treated in previous rounds. Practically, how- ever, with the Thompson, at least, this is quite a difficult achieve- ment, for, while they split the stitch beneath on the side toward them when making the awl hole, they seldom divide it into equal portions, as is done by the Chilcotin. Because they drive the awl through the basket at right angles to it, they likewise furcate the stitch on the inner side. The splint lies across the coil in a more nearly vertical 47 Sixth Ann. Rept. Bur. Ethn., pp. 187-252. Boas] DESIGN ELEMENTS 247 direction on the reverse side, while it slants downward to the right on the face of the coil, giving each stitch the appearance of leaning to the left. Even were the stitches exactly divided on the face a true vertical series could not be obtained on account of the leftward lean- ing of each stitch, although a perfectly straight edge could be pro- duced. But when the fureation is uneven the second difficulty ap- pears in the impossibility of making a straight line (fig. 46). This last the Thompson doubtless soon learned to overcome, although there are plenty of examples which show that many women did not recognize the cause of the trouble. The other more fundamental practice continues until the present day in nearly all Thompson work, although a few women have succeeded in bringing their splints ‘over the face of the coil in an almost perfectly vertical direction, after the manner of the Chilcotin, thereby securing vertical lines. The majority of so-called vertical bands on Thompson baskets show a decidedly leftward trend which, however, must not be confused with the true diagonal, where each stitch in the series is placed at least the distance of one to the right or left of that similarly treated by imbrication or beading in the coil beneath. It is quite likely that the same difficulty of ob- taining perfectly vertical effects was encountered where purely beaded designs were used. There are few specimens, apparently, which show attempts to obtain vertical lines in beading, but it is probable that this was not the result of failure to produce the desired results, but merely that the people adopted the prac- ric. 46.—Biturea- tice of beading alternate stitches in successive rows. tn ofcoilstitches This would at once give rise to diagonal effects which would be more pronounced than the vertical. Slight inaccuracies in the width of the splint or in the placing of the stitch would also not be evident. When once the stepped diagonal has become thoroughly estab- lished, by one means or another, an enormous development in deco- rative designs becomes possible. In any series of Thompson baskets appear zigzags in numerous varieties or some step figure, or the chevron or V, the last one being far more frequently built up from the apex than vice versa. The diagonal zigzag in both horizontal and vertical arrangements is one of the most common figures. There is also that composed of horizontal and approximately vertical lines which is seen on many old baskets, and frequently on rectangular shapes, where it starts at equal distances around the bottom, ascend- ing spirally to the rim, crossing over corners or faces of the basket surface. Undoubtedly it is a survival of one way of decorating the old round forms. These two types of the zigzag, that composed of 53666°—28——17 248 COILED BASKETRY IN BRITISH COLUMBIA [ETH, ANN. 41 diagonal lines and that built of horizontal and vertical sections, are quite distinct and probably had entirely different histories. The meander is also derived from the combination of short vertical and horizontal sections, but because of its construction is confined to ver- tical and horizontal bands. Checkerwork likewise, which undoubtedly contributed to the appreciation of the diagonal and which is inextricably associated with it, is naturally present in great abundance. A rapid survey of the elements and designs, as well as closer study, gives the impression of a preponderance of diagonal forms, although vertical lines and arrangements as well as right angles are not lack- ing, particularly owing to the great popularity of the mouth or head design. Having touched upon the lines necessary in the construction of figures, and which are present in the art of this region, it will be seen that curved figures are conspicuous by their absence. The designs are entirely angular. It now becomes necessary to discuss the elements used and their treatment and subdivision according to their sizes. The simple geo- metric forms before mentioned will be reviewed separately from this standpoint. The figures which result from the combination of these are not especially common and may be better comprehended by illustrations. THE SQUARE We begin the discussion with the square, since its form is presented immediately to the eye on the accomplishment of the first stitch in beading or imbrication. All beaded or imbricated designs are composed of series of squares or rectangles, made either of single or double coil stitches or larger combinations of these. Checkerwork is purposely omitted from this discussion. The smallest square is necessarily of one solid color—red, black, or white. It can not be subdivided, but squares which are produced by a number of stitches en masse, or by an outline which may include many stitches within its boundaries, may be subdivided in a number of ways. The extent or kind of subdivision depends on the size of the square. In speaking of subdivision it must not be understood that the people consciously subdivide a large square, but the term is merely used in an objective sense. Of the many possible combinations or sub- divisions in a square composed of four stitches where three colors are available, comparatively few are actually represented. Before discussing the subdivided square jt is necessary to state that occasionally the single stitch in any of the three colors is used as an element, or two stitenas if one would be too narrow (pl. 41, a, c). But when the square of four stitches appears there are odd gaps in the series as actually found, compared to what is theoretically possible. The square composed of four stitches may be divided in various ways BOAS] DESIGN ELEMENTS 249 by the employment of two contrasting colors. The vertical stripes on the basket in Plate 29, ec, are decorated with these rare squares. A nine-field but not necessarily nine-stitch square is fairly common on modern baskets; and has been seen on some rather well worn specimens. Usually it extends over three coils in height and is about six stitches wide. The nine fields are of alternating black and white, or red and white, so that the effect is that of a dark cross on a light background. Usually the central square is light. The related figure, without the four light corner squares which provide the so-called background, is frequently interpreted as the “‘star’’ or ‘‘little spot”’ design, and as such it appears either alone or in a series. Figure 47 shows this nine-field square. The larger squares, totaling in all 25 units or more, are, on the whole, rare and usually found on new baskets. One Lillooet speci- men displays large squares divided diagonally, covering three broad coils and extending for six stitches, but these are very rare. A very few Thompson specimens give the figure in black outline, with an unimbricated center or one filled in with white imbrication. Such figures cover about four coils, and from five to eight stitches usu- ally, although larger ones have been noted on very new speci- mens (pl. 41, g). Another rare white square is delineated partially by a narrow black band along the sides, but not at bottom or top, while a still more peculiar variant has a line of black along the bottom and the right side (pl. 41, A). This type is closely related to triangular forms. In this case the artist goes out of her way to complete the square form; in partially outlined triangles she does not. Black solid squares about three coils high and seven stitches wide are more common, even on earlier baskets, and appear alone or in vertical, horizontal, or diagonal series (pl. 36,@). In the last-named arrangement their corners may or may not touch; in the first two they are either widely separated or appear in close formation with only narrow intervening stripes of white. Banded squares are six stitches wide and extend over three coils. Others are ten stitches wide and extend over five coils (pl. 7, a), or six stitches wide and extend over four coils (pl. 26, c). Some are divided into vertical stripes, each one or two stitches wide. When there are three stripes, the center is white, the outer two are black. A horizon- tal arrangement of a similar nature on another basket gives rather the impression of three narrow separate bands than of a subdivided square, Bee ITTEUWTT YN shi Le beuaee ‘aig Batter tis peal ny Fic. 47.—Basket with star design, U.S.N.M. 217438 250 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 although technically it may be so characterized. The banded ar- rangements are very common in squares of this size on old baskets. Recent specimens present squares subdivided, as shown in Plates 41, b, d, f;44, 6,2. (See also the sketches on pl. 85, Nos. 348 et seq.) The large square in outlines is used as an element by the Chilcotin. It seems to have enjoyed great popularity among them and is found in a variety of styles. The people not only bifurcate their stitches with remarkable accuracy but also on many baskets bring their splints over the face of the coil in an almost vertical direction, keeping the diagonal direction on the reverse side. Being thus able to place their stitches almost exactly over one another, the Chilcotin impart to their basket surfaces a vertical effect which is quite as pronounced as the diagonal ribbing on a piece of serge cloth (pls. 58-62). It is impossible to say how much influence the technique has had on the art style developed, but it is certain that habit, whatever may have been the initial cause, has led to two very different styles with the two peoples. THE RECTANGLE The large and small rectangles are more common than the squares as elements and seem to have been suggested very often by the horizontal direction of the construction of the basket. Small ones, only a coil in height and three or four stitches long, are often seen in all black or red, or when longer, in sections of different colors (pls. 21, d; 27,6, c,d). Tall rectangles (really placed on end) cover usually three coils and two-stitches and are sometimes seen in the dark colors, but rarely in white. A common and fairly old vertical stripe arrangement is composed of a series of black and white tall rectangles (pl. 26,7 ). The first pair may be black to the left, white to the right. Joined to these and immediately above is another pair with color reversed, and so on (pls. 34, d; 56, d; 57, d). This idea does not seem to have been developed further. The largest rectangles, extending over several coils, are usually about twice as long as they are wide and are generally horizontal. They are worked in black, red, or white, and appear singly or in vertical, horizontal, or diagonal series as well as in checker formation (pls. 24, A worked in a wide coil; 26,a). They are varied by subdivision into smaller vertical or horizontal rectangular fields. One was divided vertically into four sections, the two ends being black, the two centers white; others were composed of three, of which the center was white, the outer two black, or vice versa. When the division is into horizontal fields along the line of the coil regular alternation of dark and light seems to be the rule (pl. 45, l, m). In the modern basket (pl. 52, 7) white fields alternate with BoAs] DESIGN ELEMENTS 251 black and red ones. In horizontal figures the failure to attain truly vertical lines is not disturbing, because they do not extend over more than two or three coils; but it is noticeable in tall and narrow figures. A number of rectangles may be seen in the plates illustrating the use of squares and triangles. THE TRIANGLE Not a single old basket and only very few modern specimens have the true triangle appearing alone as a single element, unconnected in any manner with other triangles or figures; but both isosceles and right-angled triangles in series are common on all specimens. Where the triangle is connected with others the figure is the result of diago- nal divisions of a larger surface. A casual glance at hundreds of’ specimens would lead the student to suppose that the triangle was one of the most common single elements in Thompson art. By the term triangle a three-sided figure is meant, which by its treatment shows that it is a three-sided figure, not a space between converging lines. It is an independent form worked in solid color, or outlined on three sides, imbricated or plain within these boundaries. The presence of such figures would lead the student to suppose that the triangle as a separate art element was consciously recognized. Only on a few baskets of fairly late origin is anything conforming to these specifications discovered. Here one finds the simple very small triangle—of course with the step edge, not exceeding four coils in height—built up in solid colors as a separate element. Usually the direction of building is upward from a single stitch at the apex to four or five stitches at the ‘‘inverted base,’ except where there is an opposed series. Here in one series the direction of building is to our eyes normal. The number of stitches along the base as compared to the height usually depends on whether the triangle is right-angled or isosceles. The outlined triangle is also seen occasionally on modern examples but nearly alwaysin aseries. The only illustrations of the use of true triangles (that is, not interlocking) are given in Plates 25, d; 44, ¢, h, 2, and 45, h, which are almost all that were found after a careful study of hundreds of photographed specimens comprising not only entire collections from all the large museums in this country but also those belonging to individuals. In some semirepresentative attempts the wings of butterflies and birds assume truly triangular forms. These are excepted from this statement. In one example the true triangle is used along the rim. It may be that the necessarily increased width of the horizontal outline of the triangle which must have the full width of the coil, as compared to that of the diagonal sides, which consist of one or two stitches, accounts for the frequent omission of this part of the figure in the case of outlines. Certainly when present 252 COILED BASKETRY IN BRITISH COLUMBIA (ETH, ANN. 41 it gives a very heavy effect. The triangle shown in Plate 45, h, is interesting because its base is worked in alternate stitches of black and white in a single row, instead of being composed of two rows, one white and one black, as is the case along the sides. In some cases, when filling the space between the black lines with white, the artist merely emphasizes the space enclosed by the diverging lines. It is peculiar that on coiled baskets of all the tribes studied practically all old triangular decorations consist of a field set off by an angle and filled with plain imbrication, checkerwork, or with lines parallel to the outlines. The expedient of increasing the width of the diagonal lines to offset the necessarily wide horizontal line of the base has ap- parently not been resorted to. In addition to the baskets shown in Plates 42, e, and 44, d, e, f, 4, which are decorated with single isosceles and right-angled triangles, three or four other specimens (pls. 8, ¢; 13, 6) show the presence of small isolated figures worked in solid color, but these are very few on which to base a theory of the construction of elaborate series of tri- angles in vertical and horizontal arrangement from the triangle as an element, or the conscious application of this as a figure in art, except in very recent times; yet, on account of the very number of superim- posed, divided and complete triangles appearing in combination, it seems impossible that the people have not long recognized the tri- angular form. This is proved by the filling in of the space between the diverging lines of chevrons. Certainly the triangular figure is given an individual interpretation in the majority of cases. There is little doubt that if an isolated triangle had been drawn in outline by a white man and shown to the Indians, the old people would have seen nothing new init. The infrequent appearance of the fig- ure as a separate element, and the universal appearance of the chey- ron in outline or filled in, as well as of innumerable triangles found in series separated by lines or contrasts in colors, merely suggests that the development of the form came through the channels of that of intersecting or opposed zigzags or filled-in chevrons. It also sug- gests that it was comparatively long in being recognized as a possi- ble separate design and illustrates what a large part habit plays in the formation of an art style. The subdivisions of true triangles are rare indeed, although fre- quently the figure is outlined once or twice in black, and the space between the lines is imbricated in white, or the outline may be in white while the center is black, as may be seen in the Wenatchi specimen shown in Plate 44, ¢. A triangle worked all in checker is practically the same in effect as a series of concentric chevrons with the spaces between worked in white. For the other treatments of triangular surfaces the reader is referred to Plates 78-94. Boas] DESIGN ELEMENTS 253 THE CHEVRON The chevron (pl. 21, 6) should be discussed before taking up the subject of the diamond and hexagon. Its presence is very significant and doubtless has been influential in the development of diagona! designs. It does not seem probable that the figure was derived from the vertical zigzag (pls. 33, c, e; 76) which is merely a diagonal line which changes the trend of its direction from right to left or vice versa at given intervals, although it is closely allied to it. The chevron starts with a single stitch from which others branch to right and left simultaneously. The fact that it is found so widely with several elaborations both on old and new baskets suggests that it is very old. It is nearly always interpreted as the flying bird design and as such is often elaborated (pls. 21, a; 24, 6). In its inverted form, appearing singly or in opposition to others placed apex downward, it is much less commonly seen and is undoubtedly newer. Still more rarely is it turned on its side so that the apex lies to the right or left. It is a design which seems to be suited equally well to all shapes of baskets, especially when arranged in a vertical series. On round flat shapes these series radiate from the center; on rectan- gular and cylindrical forms they ascend side by side from base to rim. The sides of the angles often overlap. The series of plates which illustrate squares, rectangles, and triangles, as well as Plates 7, c; 35, d; 37, e; 38, ¢, d, give some good ideas also of the forms and varieties of chevrons. They likewise indicate their popularity. THE FALSE TRIANGLE The term “‘false triangle’ is not synonymous with chevron, for the latter implies diverging lines, the former a solid figure in which, however, the idea of divergence is prominent, as in the emphasizing of the angle rather than the inclosed triangle which requires a con- tinuation of the outline across the base. These false triangles are illustrated on Plates 44, d, f; 45, c; 46, a. THE DIAMOND The diamond is an old figure in Thompson art, for it is found on many well-worn and even ancient baskets, as well as on modern speci- mens. It occurs frequently as a separate element (pls. 37, c; 76), either outlined in a dark color or as a solid or checkered figure (pl. 17, ¢, f). It is often subdivided by diamonds of contrasting colors arranged within it in concentric order. Plate 38, d, shows a diamond outlined in three rows, black, white, and black, and combined with chevrons to form a design. There are black diamonds outlined in white and black (pl. 49, c) and black and white ones outlined in black (pls. 17, b; 25, b), as well as others consisting of bare or imbricated surfaces 254 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 with black outlines (pls. 21, c; 22,d; 31, a; 38, a; 40,d; 49, e; 54, d). A diamond, to be recognized as such, must cover at least five coils, since the size of the stitch and the width of the coil count very materially in reducing the effect of a short diagonal produced by the necessary ‘‘steps.” The three-coil diamond would be exactly like the star design discussed in connection with squares. : 4353 wy oe Wow KG MG Fic. 57.—Adjustment of zigzag pattern to sides of basket. A.M.N.H. 16-4862 BOAS] APPLICATION OF DESIGN TO FIELD 271 Band C (sketch a) consists of lozenge-shaped figures in black and white imbrication. Where the coils begin an unmistakable attempt was made to bring these diamonds symmetrically between the triangles of bands D and B. But on account of the curvature of the basket these triangles shift in their position and make the symmetrical alignment of band C impossible. This shifting and the corresponding lack of symmetry become more and more marked the farther the distance from the bottom of the basket. The spaces of band B are again all uniform. All the junctions consist of three stitches, excepting near the break, as shown at M in sketch d. The corner where the break occurs is accurately represented. Band A (sketch e) locks into band B; as D does into E. The bases of the inverted triangles of band A again vary like those of band D. The number of stitches connecting the bases of the triangles, beginning with the break, are as follows: 3, 4, 3, 3, 4, 3, 8 (corner), 1, 3, 2, 4, 6 (corner), 3, 4, 3, 3, 4, 5 (near corner), 4, 4, 2, 3, 3, 2 (at break and corner). ALt-OveR LARGE FIGURES The ornamentation of the basket shown in Figure 58 may be con- sidered as all-over, diagonal, or horizontal, but for the purposes of this study may just as well be treated here. It will be seen that the upper left corners are bare, due to the fact that the vertical arms of the crosses in adjoining horizontal rows dovetail and that in the top row at the left corner Fic. 68—Decoration of sides of basket. Pea- there was no room for a complete body Mae ee cross. Usually the situation is reversed in the numerous patterns com- posed of vertical stripes which lean to the left, so that the bare space is in the upper right corner. Here a sequence of events due to placing the lowest crosses in 6 too far to the left, or in failing to begin a cross just before turning the corner in the top row (a), as well as the tendency for all workers to build true diagonals to the right in the direction of sewing, caused the placing of these stars as they are, more than compensating for any leftward lean of vertical lines. The bare upper left corners on this basket did not seem to disturb the esthetic taste of the worker as much as the balancing lower right corners. Perhaps they were a welcome relief. But it is interesting to note that the maker deemed a filler desirable for the lower right corner on the ends of the basket. The necessity for this in her mind must have been apparent before she could have progressed very far in her work. The five stars of the lowest row on the long sides are very evenly distributed, but the filler appears on both short ends. There are many types of decoration besides the complicated horizontal band, which require circumference spacing and sub- division of the basket walls. All figures ranged in horizontal series, all-over effects, and vertical stripes are among the number, The few 272 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 practically perfect specimens of horizontal and all-over designs may be discussed here, before taking up the vertical styles, since the latter bring with them a number of other problems not presented by the first group. The first of these perfect specimens with a horizontal zigzag pattern in red, white and black, which has been admirably handled, has been sketched by Doctor Haeberlin in Figure 59. He discussed the design as follows: There are four zigzags on each long side and two on each short side. The long sides are about 8 inches in length, the short sides about 4. (This is a spa’panrk basket, of the same shape as the full-sized burden baskets.) At each of the four corners the zigzags are symmetrical with the edge of the basket. They extend over 12 coils and the different parts of all of them are in corresponding AI OF BASHET Fic. 59.—Adjustment of zigzag pattern to corner of basket. A.M.N.H. 16-4581 coils; that is to say, point m, Figure 59, is in the same coil in every zigzag. The top and bottom of the zigzags consist always of three stitches. This is a remark- able regularity, especially striking at the corner where the coil stops. What has been said above also obtains for this corner. This regularity was not brought about by counting the intervening unimbricated stitches, because these are not by any means of corresponding numbers. It seems to have been accomplished by dividing the first coil by eye into four parts on the long sides and two on the short sides. The ensuing difficulties were then avoided by making the unim- bricated stitches larger and smaller as the case dictated. The stitches are irregular in size and number, excepting those of the imbricated band, which are at least always constant in number. An all-over decoration which is very pleasing to us on account of its regularity is shown in Figure 60. Doctor Haeberlin says: This arrangement is so regular that the intention of dividing the cireumference into eight parts when the first imbricated coil was made is quite obvious. The number of stitches between the blocks did not furnish a basis of division because these vary, but the divisions must have been made by eye. BOAS] APPLICATION OF DESIGN TO FIELD 273 It is, of course, possible that the sewing splint was used as a gauge, but realizing the comparative infrequency of such measuring, it is at least doubtful if this was done. There are four black diagonal rows of blocks and four red ones, which divide the circumference into eighths. Plate 46, e, shows a remarkably fine treatment of flying birds. Note the gradually increased size of the figures toward the rim. They could hardly be better adjusted to the given space. Only two minor defects are apparent in the photograph. The first is a correction of the direction of the bird’s head in the lower left figure, the other the failure to maintain a straight line for the edges of the bird’s wings on the right, such as has been done so beautifully on the left. This is due, of course, to the leftward lean and the troublesome right corner, but nevertheless the basket is a remarkable piece of work. The bulges and depressions in the walls are an interesting and rather rare structural de- fect. Usually Thompson women are perfect builders. (See also pl. 46, g.) : There are two baskets por- © <> re trayed among Doctor Haeberlin’s sketches the long sides of which : © are decorated with zigzags which _ do not extend to the corners and © Oo. where other problems than cir- cumference spacing arise. These are shown in Figures 61 and 62. Fic. 60.—Diagonal arrangement. A.M.N.H. 16-1044 “The design on one long side in Figure 61, a, b, does not require special comment. It was interpreted as a snake and small triangles.” The head and tail as they are arranged here fill the upper corners of the field very well indeed, although in her effort to fill the right corner the artist overemphasized her spacing in that direction. The general decoration of the basket marks it as a rare specimen and leads to the suspicion that it may be of Lillooet rather than of Thompson origin, since Mr. Teit says that the Thompson are not addicted to the use of different patterns for the different faces, or even for a fourth face, while the Lillooet frequently used this peculiar style. Doctor Haeberlin’s discussion concerns the three sides the upper portions of which are beaded, below which is a broad slanting design composed of short horizontal and vertical sections. The large beaded field is another typical Lillooet feature, but since the basket is listed as a Fraser River specimen it is included here. The side of the basket shown in Figure 61, c, is very interesting. The steplike figure (c) consists exclusively of black imbricated lines enclosed by two white imbricated lines. Accordingly the upper end of the ornament ought to extend over three coils—one black and two white coils. But this is not the case; it only extends over two. How is the principle of the step ornament carried out under 274. COILED BASKETRY IN BRITISH COLUMBIA [erm, ann. 41 Scoibs 18 coils AY NY a—T_ KS 3 coils MMM ely y MUM me COL”LS MMMM }; 8 coils Fic. 61.—Arrangement of zigzag pattern, U.S.N.M. 219879 BoAS] APPLICATION OF DESIGN TO FIELD 275 these conditions? The maker resorts to the following method. Instead of imbricating the top coil with one strip, as is ordinarily the case, she used two, one over the other, first black, and above it white. Thus the design is carried through and the black line appears between the two white ones. The maker did not move up one coil for the top white line because she had already started the snake on the opposite long side (a) in that coil and the jump occurs at the edge between the sides a and b. The snake must extend over the same number of coils as the beadwork of the other sides. The mistake was made when the weaver started the lowest extremity of the stepped ornament on the lower part of the basket. She ought to have started one coil sooner than she did. What has been said of the treatment of the top coil on the side c also pertains to the corresponding parts of the ornaments on the other sides. VERTICAL STRIPES AND SERIES The vertical styles of decoration, or those which, while not vertical, do not encircle the basket, are numerous, and offer perhaps the best opportunities for the study of the points in which we are interested. The question as to whether these stripes or series extend all the way from base to rim or not does not affect the prob- lems which the women have to solve, except in one particular. Vertical stripes or series begun at the base of a basket are more likely to be out of line and place in the up- per portion of the basket than those which have been begun somewhere about halfway between the base and the rim. In the latter case the peculiar twisted form which the basket generally acquires has had ample chance to become apparent by the time the structure is partly completed, and the woman has at least some idea of the degree of structural defect she is likely to have to deal with and can space accordingly. Designs begun at the very bottom are perhaps spaced correctly around the circumference of the base, but the subsequent turning of corners of the basket wall so completely alters the relation of the faces to the bottom that designs frequently are quite out of place. It often happens that a woman appears to take this probable difficulty into account at the beginning, for in no other way could we find a reason for the extremely one-sided spacing sometimes seen, except the lack of even average ability to calculate distances. Her overanxiety to correct the trouble at the outset sometimes results in even more pronounced incongruities than usual, since the defects in structure occasionally do not come up to her anticipations. , i m4 fo ' ih 10nd nyt Fic. 62.—Arrangement of zigzag design. U.S.N.M. 216408 276 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 FILLERS Figure 62 shows the presence of a filler, the most interesting feature of which seems to be the beginning of another zigzag which the maker soon discovered would not fit in the remaining space and therefore abandoned for a small filler. Otherwise the distances between the points are remarkably constant and accurate. In such a basket as that shown in Figure 63 the vertical series re- quire a circumference division, but the design in itself presents prob- lems of horizontal balancing of the arms, as well as their vertical spacing one from the other. Discussing io this specimen, Doctor Haeberlin says: ee There are in most of these vertical arrange- ments four rectangular areas which lie one below eae the other, downward from the rim (fig. 63, a). = But this idea could not be carried out in all cases because of the pronounced curvature of the basket walls. The result is that the ornamental combinations seen in sketches b, c, and d also occur. At each right corner (b) on all four faces a short design of only two rectangles is found. Really these are fillers. Inna U UU Ul In addition, at one place, not at a corner, the unusual and incongruous device shown in sketch ¢ is placed between the usual ornaments which are here too far apart. The women quite often resort to some such means of filling large spaces, and the type of figure chosen depends entirely upon the individual taste of the 5 artist. Sketch d shows another odd treat- Fic. 63.—Fillers on side of basket. ment at the top of one of the usual orna- DEAE es ments which can not be explained on the ground of filling a space, but rather seems like an instance of play- ing with the design element. The rectangles of all the ornaments vary greatly in length, ranging from 2 to over 5 inches. Inasmuch as the basket appears to be very old and a number of stitches have been broken it is not always possible to locate mistakes in tech- nique or in carrying out the color scheme, which is here executed in white and black. The black imbrication material is cloth and forms the outline of the figure. Doctor Haeberlin says that the basket maker has succeeded well in placing the corresponding rectangles of the figures along the same coil. Their leftward lean is particularly noticeable, although they have been trued in the sketches. Boas] APPLICATION OF DESIGN TO FIELD 277 Figure 64 illustrates a beautiful corner of an extremely well made basket. The filler in this case was not needed to help to cover a side, but rather serves as a decoration for the corner itself and its character is in perfect keeping with that of the main design. The basket sketched in Figure 65 affords an instructive contrast, show- ing in a the almost perfect spacing of the | zigzags at the bottom if we consider, as we a eo must, that one farthest to the right which is carried around the corner. But the ever- present leftward lean and the ‘‘wrenched”’ corners or oblique edges occasion again the SNS Wuymunugegny gO J filler seen at M.- This is very carefully Sage 4 ~ ANN eit a placed and evenly spaced in accordance ‘et cea mH with the four zigzags to the left, so that Sa. AI a wit Ps B sevenet sit JIL along the rim almost no fault could be ric. 64—¥iller on corner of found with the decoration. Nearly as good ja a distribution occurs at the bottom. All of this woman’s difficulties would have been met if in building the walls she had bent her coil at the correct places for the corners, a little more to the right at each round, instead of attempting, as do most of them, to make the corner appear vertical from a full view of any face, or in other words, to bring the right corner around on to the face. Figure 65, 6, shows the treatment of another corner, with the selection of two utterly incongruous elements as fillers, which, however, are sym- metrically placed. They are merely single rows of imbricated stitches. Figure 66 illustrates another bas- ket with a corner filler which ought not to have been difficult, simple as it is, to place exactly on the corner, but the same trouble prevails here as elsewhere, and the corner was turned too soon. The basket sketched in Figure 67 Fic. 65.—Filler on corner of basket. is ornamented with vertical series of Se imbricated blocks, all of which extend over three coils except those in the topmost row. These cover only two. By change of color the imbrication forms a vertical subdivision in each block, where every colored imbricated stitch covers two coil stitches, or more rarely three. The blocks are arranged regularly, a circumstance which is not attained by counting the stitches between 278 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN, 41 them, because these vary, but the alignment is made entirely by eye. (Fig. 67, d.) An odd inconsistency is found in the vertical spacing between the blocks. The intervals between all horizontal series are four unimbricated coils, except at the interval e (fig. 67, a). Here there are only three. As may be seen from sketch b, in Figure 67, all imbricated sections, both red and white, cover two coil stitches ordi- narily, leaving one stitch without imbrication. But occasionally the imbrication crosses three stitches; that is, three coil stitches are covered by one imbricated stitch (d) rather than the usual single coil stitch that is so treated on the majority of the baskets. It has been said that with the exception of the top row, the blocks extend over three coils, the middle being unimbricated in each case, but in the top row this center coil is omitted, as shown in Figure GvANe: In the alignment of the blocks over one another there is considerable variation of the distances maintained between the different rows; the intervals range from 4 to 10 stitches. Even between the blocks in two adjoining rows there are not the same number of stitches at different heights. For instance, there may be more in one space (fig. 67, d) than at another. But the distances are all approximately constant because an effort has been made to secure a perfect alignment, even if it has been done only by eye. Ordinarily the vertical rows of blocks are continuous and there are eight between the rim and the bottom of the basket. But due to the vertical alignment and the conical shape of the structure certain sectors without orna- mentation would be bound to occur under this plan of decoration. (Fig. 67,e.) The gaps 7 Fig. 66.—Filler on corner of etween series are, of course, widest at the basket . : 2 : : rim and are filled in with vertical rows of four blocks each, while the blocks in themselves are simplified forms of those used elsewhere, as may be noted in Figure 67, f. It is rather interesting that the rectangles are here carried out only in red. There are six sectors filled out in this manner, but on the whole the work on them is quite haphazard and certainly does not rest upon any scheme of counting, and every sector is different in some partic- ular. At times the pieces consist of only two imbricated stitches; again, near the rim they are quite as complete as those used in the main design; while those below are made smaller to accommodate them to the narrower space. (Fig. 67, g.) In addition to all the other irregularities the blocks in these places are not located upon the same coils as the corresponding ones in the adjacent complete rows (fig. 67, h), nor is the ordinary number of intervening coils adhered to. The six sectors are also unevenly distributed about the basket, for Bos] APPLICATION OF DESIGN TO FIELD 279 two of them are near two corners while four are near the other two. One gap is quite as wide as those which have been supplied with these “‘fillers’’ and this is left entirely bare. Such a lack of symmetry is due not only to the fact that no attempt is made to count the stitches or to measure spaces, except by eye, but also to the woman’s poor judgment in spacing and incapacity for calculation. Even in such work as this, where study reveals so many discrepancies, it is surprising how well the finished product appears to the casual observer, and it is indeed remarkable that such good results are obtained with such a complicated problem and by such methods as each woman has at her command. No | ae pee as aes is) en oS Bye 8S oO oo oo [] [] S eS Q Q QO a Hn mm. oO ee FE WTA ES oy | §- FE 7, a WW // of} ——- ba -——4 MMM WIM: Fic. 67.—Filler on corner of basket. U.S.N.M. 277607. Cross hatching: red; diagonal hatching: white; white: unimbricated better gauge than a true eye could be desired, but many women, as with ourselves, do not possess this gift. And so, without natural or mechanical aid, they nevertheless struggle with the most perplexing and patience-exhausting artistic and technical problems, with results that are often not without real beauty. Figure 68 and Plate 47, d, give a similar basket, in which all the blocks extend over two coils and each horizontal row consists of blocks which lie at the same level. The number of coils in the inter- vals between the horizontal rows is five in each case except the last, where it increases to six. Vertically the blocks are very carefully aligned, but entirely by eye. The intervening stitches vary in num- ber not only between different vertical rows of blocks but also be- tween different pairs of single blocks in any two adjoining rows. 53666°—28——19 280 COILED BASKETRY IN BRITISH COLUMBIA [eTH, ANN. 41 The distances between the different vertical rows vary from 4 to about 10 stitches, showing that the circumference division for spac- ing the figures is in this case not very accurate. The colors em- ployed are white, red, and black, and the succession is as shown in Figure 68, 6, and is adhered to throughout the whole basket, each vertical row being always executed in the same colors, with one excep- tion, which is obviously the result of an early mistake on the part of the basket maker. The red in this row (see ¢) is applied in the same fashion as the black in other rows on either side of a white imbricated stitch, instead of between two white ones. The open spaces near the an ee Gla VW el Fic. 68.—Vertical arrangement of ornamentation. U.S.N.M. 222595 rim are filled out by incomplete vertical rows, as illustrated in Figure 68, c. Three of these spaces are at corners; the fourth, however, is several inches away from the corner which itself has no open space. In contradistinction to the basket pictured in Figure 67, the blocks of the fillers of Figure 68 are at the same coil level! as the blocks of the full series and are on the whole better arranged than those on the former basket. The arrangement of colors in the blocks of the fillers is interesting and may be seen in sketch d. It is consistent for all fillers. An odd feature is a fifth filler ornamented with only one block at the rim. Boas] APPLICATION OF DESIGN TO FIELD 281 Figure 69 not only shows the introduction of a filler in the upper right corner but an interesting treatment of one of the stripes near the bottom at the corner of the basket. Here, owing to miscalculation in spacing, the stripe was begun too far to the right and therefore was interfered with by the presence of the corner. In order not to have the stripe carry around on to the other side, the woman has resorted to the expedient sketched in Figure 69, b, where the treatment is reproduced so as to show the decoration on either face and at the corner (the middle). The stripe was begun with only one stitch and increased diagonally along the right edge where the edge of the wall occurs, until the space became wide enough for its increase to full size. Then, to balance this increase, an abrupt addition appears on the left side of the stripe. The fillers frequently consist of different, smaller designs than the majority of those used, or else are portions of the prevailing ones. The baskets shown in Plates 12, b; 18,4; 23, d; 24,9; 26, d; 34, a,c, d, and 35, e, are examples of such a treatment. In most of these the tendency of the design to ‘‘run’’ to the left is very clearly seen. Good results as regards vertical stitching are ob- tained where the work is not quite so accurate, and where the stitches of the new coil bifur- cate those of the previous row to the right of the middle. But the irregularity in stitching frequently interferes with the creation of absolutely straight vertical edges, hence is not practicable for certain types of designs. A straight edge is the prime essential, therefore the fauit of leaning is considered much more glaring if an attempt is made in the middle of the band to correct the trend than if it is allowed to continue in the same direction, even when the slant is very pronounced. In the baskets depicted in Plates 36, 7, and 47, a, the maker at- tempted in vain to correct the trend of her right band, thus creating a bendinit. The introduction of animal figures at the corner, however, shows what poor success she had, although it will be noted that at the outset indications were certainly in favor of a good trend. It may be that she foresaw that, if she continued, the space would then be =“nUpauevevs Fic. 69.—Filler. Peabody Museum 57203 282 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 too great between the third and fourth bands. Certainly it is rather odd that she should have known how to direct the band to the right in the beginning in a way which was the only possible solution of her difficulty and not have applied this principle throughout for all the bands which ought to have leaned in that direction. It may be that the care involved in carrying out the plan proved too much in addition to all the other points about the work which had to be kept in mind, or that owing to the technique the band as it progressed would necessarily have had to lean too far to the right. In many cases the right band is begun so far to the left (for ex- ample, see pls. 24,9; 77) that it is difficult to understand how its maker did not foresee the result. The band in this particular example, which properly should balance the one on the left, has not the same degree of slant ordinarily encountered, but it was so badly spaced that not one but two additional design elements were required to fill the vacant spot. Ficure 70, a, 6, show the introduction of a filler the presence of which is not so much demanded by the leaning verticals, which in this case are not enough out of line to affect the corner seriously, as on account of a miscalcula- tion in placing them when the wall was first begun. The ends of the baskets are alike and the long sides also resemble each other except that on one the filler consists of a double row of imbricated stitches, while on the other it is single. The checker idea introduced here is hardly in keeping with the diagonal subdivision of the stripes, but as has been pointed out before, such artistic incongruities are by no means rare. The space to be filled in this case would admit of little else. - The sketches in Figure 71 show the four sides of a basket, the first of which (a) is remarkable for the even distribution of the meanders. Although the same number of stitches is not used every time, prob- ably because of the varying width of the sewing splint, the distances maintained are very exact. The short side (6) shows the same char- acter of treatment as far as an even distribution is concerned. On the second long side (¢) it has been found necessary to insert a filler, as was the case also on the fourth side (d). The order of the sides is reckoned from the break, which shows where the walls were begun. This is an interesting specimen, since it shows that a woman who is capable of making very exact circumference divisions and calcula- tions does not always keep up to standard, even on the same basket. It may be that her attention wandered or that it was difficult to concentrate for long on her complicated task. At any rate, so Fic. 70.—Filler. U.S.N.M. 222586 Boas] APPLICATION OF DESIGN TO FIELD 283 important is the work on the lowest coil that, once started, with reasonable care a very good distribution could be maintained. Here it seems that not even for the extent of the circumference of the bottom did the woman succeed in measuring accurately, but even so the basket is very much better handled than those which have just been discussed. It is probable that in most baskets bearing corner designs fillers were not at first intended, but that the necessity for their incorpora- tion was felt as the work progressed. Undoubtedly this was so in the basket shown in Plate 49, f. WAAAVVVAAZAZ Fic. 71.—Filler Some women, however, to judge from the character of these small figures, evidently know that the filler is, in their work, usually un- avoidable and plan for it, either creating for these spaces smaller, complete designs, which are totally different, as in Plates 47, b; 49, f, or else cutting down or rearranging those already in use so that their proportions are appropriate, as in Plates 33, e, and 39, c. The pres- ence of these ‘“foreign”’ elements seldom seems to disturb the esthetic sense of the people; indeed, if the other bands come out fairly well, so that fillers are needed in either corner, they are much preferred, and it must be admitted that the effect is better than when they are absent (pl. 40, 0). 284 COILED BASKETRY IN BRITISH COLUMBIA _ [ern. ann. 41 According to information collected from a number of women only a comparatively small group of designs could be used as fillers for the left-over upper corners in the trapezoidal fields of burden baskets. Flower designs were only rarely used in this way. On the other hand, one or two rather plain vertical “droppers” or stripes, or small combinations of arrowheads or half arrowheads which usually pointed downward, were most frequently employed. Half arrowhead designs of this character resemble those shown in Sketches 277 and 292 but are without borders. Other fillers are typified in Sketches 245, 254, 288, and 293. Still other patterns are Nos. 42, 66, 75, 173 extended vertically, 176, 230 upside down, 303, 361, 363 and 364, 433, 434, 506, 625, and 626, although there was some doubt expressed regarding 684, 685, 698, and 699. The remainder of the list includes 45, 63, 64, 69, 70, 144, 145, 150 in one line vertically, 159-162, 277 rather rarely, 294-296 rather rarely, 331, 357 and 358 arranged vertically, 359, 365, 395, 398, 438, 514 as a single figure, 524, 551 with ends turned down, 570, 571, 627, and 757 in one line vertically. The basket sketched in Figure 72 speaks for itself. At first glance side a appears well made, and the bare corners about even. But this feature has been secured only at the cost of a great difference in width be- Fic. 72.—Symumetrical arrangement on side tween the first and third of the wide Sea Nig age stripes. Note also the omitted stitch at the top of the left stripe. A similar incongruity occurs in the widths of the stripes of the other sides, those on b being more nearly equal. This is still another method of correcting miscalculation in cir- cumference spacing which has not been touched upon before. Doctor Haeberlin has sketched in Figure 73 a basket belonging to the collection in the United States National Museum which is reported to come from the Fraser River region. One side contains no designs except a band of plain beading near the top. According to Mr. Teit’s observations and data, this should be a Lillooet speci- men, perhaps traded into the Fraser region, for the Thompson are said never to have decorated three sides of a basket with imbrica- tion to the exclusion of the fourth. On the first imbricated side, which is shown in a, the very poor adjustment of the design is obvious and in distinct contrast to 6, which is excellently done except for the slightly wider space between the third and fourth stripes. This gives 50 Compare Plates 12, b; 18, a; 23, d; 24, g; 26, a, d, fy 33, c; 34, a, c, d; 35, c, e 38, c; 39, a, c; 40, a; 51, 1; 55, e, hy 56, 6; 57, e; 77. In these additional patterns will be found. BOAS] APPLICATION OF DESIGN TO FIELD 285 us another glimpse at personalities. There are women who start well and finish less perfectly and there are those who having spoiled one side are not deterred from improving the next. The fourth side (fig. 73, ¢) is interesting because of the omission of the lowest stitch on the right side of the third stripe, doubtless because the whole would then appear too near the corner. Fic. 73.—Symmetrical arrangement on sides of basket. U.S.N.M. 217442 One of the most perfect examples of fine technique and circumfer- ence spacing is to be seen in Figure 74, a—d, which shows better than a discussion the unusually even distribution of the bands, while the regular alternation of colors is most pleasing. The blocks them- selves are beautiful in their regularity and there are no mistakes. All ZY MZ b, d Fic. 74.—Basket with symmetrical ornamentation. U.S.N.M. 217459 12 stripes are worked as shown in Figure 74, e. But the stripes of the sides 6, c, and d are longer than those of a, for what reason can not be determined. With such perfect work as this, it is evident that this peculiarity is intentional. A nice example of almost complete symmetry in design and color may be seen in Figure 75. The character of the vertical pattern has 286 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 been carefully worked out by Doctor Haeberlin in Sketch a. His notes refer to the lowest triangles which in each series are only three instead of four stitches wide across the top; all the others in the series conform to the latter measurement. The rim is entirely imbricated_ with red and black stitches, the colors being arranged to form a contrast with the scheme of the vertical design immediately below; that is, above a design worked in red and white the rim stitches are black; above a black and white figure the stitches are red. The alternation of the two rim colors lies about halfway between the YWULBULECADDULALBAALALAE Fia. 75.—Basket with symmetrical ornamentation. A.M.N.H. 16-9543 vertical patterns. At the rim the spaces between the vertical stripes are divided into the two colors in the following manner: Space 1______ Slacks sees 3 red. Space 2______ 3*red.wuawoum 2 black. Space s.-—=-— PAN ON EKG eye 3 red. Space 4___-__ Sred== =e 9 black, corner. Space 5______ 4 black______ 5 red. Space 6_2_ 21 - 9 red____-~-- 6 black, corner. Space 7___-__ S blacks aeeaes 4 red (shown in sketch). Spacerseew ans Sted ste: 35 Be 3 black (shown in sketch), Space 9___/___ 6 black____-_ 6 red, corner. Space 10_____ 5 red_ tate 6 black. Boas] APPLICATION OF DESIGN TO FIELD 287 Doctor Haeberlin says: At the last corner she gets into difficulties, for this is the place where the jump occurs, or where the coil begins and ends. The arrangement there is as shown in sketch b of Figure 75. The symmetry in this basket is excellent, as is the balancing of color. It is secured first by the very careful circumference spacing of the vertical designs and secondly by the treatment of the corners, where more space is allowed between the designs than elsewhere. SmaLtL Designs ON VERTICAL STRIPES There are a number of baskets decorated with vertical stripes and similar patterns where the subdivision into small designs has involved more difficulties and consequent errors than the placing of the stripes themselves or the treatment of the corners. Indeed it frequently happens that the basket wall is exceedingly well subdi- vided, so that at first glance the entire basket presents a remarkably symmetrical appearance, but upon examination the subdivision of the stripes or similar patterns into small designs reveals a multitude of small errors. This fact seems to indicate that the two problems are utterly different, allied though they appear to be, and that the case of basket making is analogous to that of sculpture, painting, music, or any other of the fine arts. There are those artists who have broad conceptions and splendid ideas which they can sketch in a big way very effectively, but when it comes to execution the work had better be left not simply to artisans, but to artists who finish their work with the utmost nicety and attention to detail. The real artist who possesses both of these qualifications to a marked degree is occasionally found, here in British Columbia as elsewhere, as we have seen from such specimens as those portrayed in Figures 57 and 59 (pp. 270, 272) where every point is perfect. We have already discussed some baskets which displayed small errors (if the term may be allowed as meaning smaller in size), as well as those of spacing on the basket itself. The baskets about to be discussed are to be regarded almost exclusively from the point of view of the little errors made in stitches and color, because these are the more conspicuous points in this group. Nevertheless some of the old mistakes in spacing are evident and will be noted briefly. It should not be inferred that these so-called small errors are regarded as of any less importance artistically, mechanically, or psychologically than those of the other type. They are controlled in part by some of the same principles, but their smaller rhythms, the necessity for closer attention to the detail of the stitch, the very fact that smaller spaces are involved as well as color and more minute and numerous repetitions of an idea, give the situation a different aspect. 288 COILED BASKETRY IN BRITISH COLUMBIA _ [eru. ann. 41 Figure 76 depicts a basket in which the shortcomings of the indi- vidual maker are as clearly disclosed as if one knew her personally. Beginning with the bottom coil of the walls, as shown in a, 6, and d, it is evident that she planned to border her vertical stripes with two rows of stitches instead of the one row which she adopted at the next round. Evidently she was influenced in her decision to make the change by the fact that when she reached the end of the first side at the corner she discovered that by poor measuring the edge of her last stripe on this face would come exactly at the corner, whereas the first stripe was begun 21% centimeters in from the left corner. Nevertheless, on the succeeding three sides she continued putting in two imbricated stitches where the edge of each stripe was to come, although she had omitted the second stitch at the corner just dis- cussed. In addition to this mistake, in the first vertical stripe she had placed one too many stitches so that the bot- tom chevron was not exactly centered, necessitating an ex- tra stitch on either side where the chevron extends to the edge at some distance up on the stripe. Then in the cen- tral stripe not only on this side, but also on the opposite long face, she began the design in the stripe with two stitches, which in the following round Fic. 76.—Basket showing change in the plan of deco- ghe reduced to one which could relies: UpSEN- Mi, 21608 not be (or was not) centered above the two, thus giving the base of the figure its unsymmetrical appearance. In the second row, in the first vertical stripe on the side marked a, the edge stitches of the vertical stripe are placed above the outside stitches of the two used in the first round; in the central stripe one side is continued upward from the inner stitch, the other from the outer. The third stripe was necessarily continued from the inner of the two stitches of the first coil because of the short distance between the second and third stripes, which perhaps was now more apparent to her. On the end (6) the continuation of the stripe from its foundation of two (and three) stitches for either edge is symmetrical, but does not corre- spond to what occurred on the first face, since here the continuation proceeds from the inner of the two stitches on each edge. On the second long face we have still other methods of procedure, as we have again on the second end. Doctor Haeberlin’s notes state that the stitches on the entire basket are unusually irregular, part of which BOAS] APPLICATION OF DESIGN TO FIELD 289 may be accounted for quite readily by the uneven width of the sewing splints, as may be noted in the center of the second stripe on face a, a circumstance which here makes the two ‘‘arms’”’ of the crosspiece quite asymmetrical. On the whole, one can quite easily perceive from her handiwork the careless disposition of the woman, who not only prepared her splints badly, but likewise was so little able to fix her attention on the work in hand, or was so lightly blessed with a love of order, that she could not in two consecutive stripes maintain the same general procedure, although she evidently had a definite scheme of decoration in mind, which was well planned, not only for the bas- ket, but in color, where the imbrication for the stripes is alternately red and black; and to her credit be it said that she did not need a ‘filler.’ The indications are in favor of a mind which can visualize and plan in a large way, but which can not execute with nicety. The basket shown in Plate 49, 6, and Figure 77 is extremely interest- ing from the standpoint of small rhythms and mistakes. On the Fic. 77.—Basket illustrating lack of symmetry in detail whole the design is quite well conceived and executed and it is quite evident what the maker’s intentions were. Doctor Haeberlin has not given any photographs of the long sides, but there is enough material for study on the ends of the basket. Beginning with side a, on the left end, since the work progressed toward the right, it is evident that the intention was to ornament each block with two diagonal lines, and judging from the blocks on both ends the predominating idea was to have those on the lowest tier run up toward the left. But in the middle block this direction was shifted toward the right. Whether this was the original intention and the maker changed her mind, or a mistake, can not be stated. With the beginning of the second tier it was found that the increase in size of the face owing to the slant of the walls would permit of inserting another block at the left. Probably this had not been previously considered. This is merely assumed, however, due to the change in ornamentation from the established diagonal to an utterly incongruous vertical line run- ning up the middle of the block. Such is usually the character of 290 COILED BASKETRY IN BRITISH COLUMBIA [erH. ANN. 42 the filler. It is true that the filler most frequently occupies the right side, but it has occasionally been seen on the left. It would be inter- esting to know what the maker had to say on the subject, for only she could settle the question. The women are not very prone to intro- duce foreign elements except in the filler, and this is the considera- tion that influences our assumption in this case. In the second tier of blocks the same idea of diagonals is consistently carried out as in the first, namely, they lean in the first block to the left, in the second to the right, and in the third to the left again. It is not entirely fair to examine one side of a basket without simultaneously presenting the other three sides, since the structure is a spiral coil and with the addition of each new coil the entire circuit of the basket must be encompassed. In this way it is very easy for the artist to carry over from one face to another her problems and thought proc- esses almost mechanically, especially when there is so much to attend to, so that she frequently forgets to make the required changes neces- sary in a new situation. In the third and fourth tiers she failed to maintain her rhythms of direction, and it is not possible to say what she hadin mind, whether the left blocks show mistakes or an attempted change in scheme. At any rate the diagonals of the center blocks (not counting the fillers) do not alternate in direction with those on either side, although the right blocks in each tier are alike and the center ones are the same for the lower three rows of sidea. It is interesting to notice the greater length of the top row of blocks, due to using one coil too many, and that the artist seemed to think it necessary to continue with her idea and start another diago- nal, which spoils the effect (see pl. 49, 6). It would have been better had she left the last coil plain. With side 6 (fig. 77) the artist evidently had bad luck continually. It is almost impossible to reduce the diagonals to any sort of scheme. In the second and fourth tiers she made bad mistakes which would have been far less evident had she not changed the direction of the second diagonal. The woman who worked on the basket sketched in Figure 78 evidently tried many experiments to overcome her difficulties. The worst of her troubles came from stripes which in some cases were too wide, but more often on account of additional stitches which were occasioned by narrower sewing splints and perhaps tighter sewing. ‘These little inaccuracies are very unimportant where the sewing is plain but make themselves felt at once as soon as each stitch is imbricated, since definite numbers of these affect the stepped designs so often used. In Figure 78 almost every stripe reveals a different difficulty, not least among which are the truncation of the triangles where the stripes are too narrow or too broad to admit of their proper completion. APPLICATION OF DESIGN TO FIELD 291 BOAS] SSSNNN NN BB SRE NAA IIS SS) SOY MAY SVYSSVAVAY WW NEE EE EEE CWS CW EEE NN a AS ERSTE TERS TTT TANG a ERR SSS SS BE SSN BB SSC SUS WAG ETS ERS $ SSS SSIs Y a WW E SCE SG Ns SNS [TTT RSS WOO Ee Ba SNC NN ES ee eee SSANSG MGS SSS NSSs SST Sr sy LT TT SSS HA NSS NSS TRS SST TRG WN NSS FNS TT RS NS TT RQ ERG VWGSG diagonal lines. A.M.N.H. 16.1-473 SSSA Wo eS — Bd SS BB SG BS EE WN Fic. 78.—Diagonal design illustrating difficulties encountered in the arrangement of PFS, [ETH. ANN. 41 COILED BASKETRY IN BRITISH COLUMBIA 292 Figure 79, a, gives an idea of the stepped diagonals on eight vertical stripes on a large basket, showing only the lower end of one. The stripes are all the same as far as number of stitches and height of the lines is concerned, but the details of the lines vary and the succession of colors is changed. “The interesting feature of these ornaments,” writes Doctor Haeberlin, ‘‘is the difficulty into which the woman comes by starting the stripes with 12 stitches at the base. This accounts for the greater She might have She chose to use one less breadth of the black line in block 2 (fig. 79, a). corrected this trouble in different ways. stitch from the tenth coil up. Two other ene of solution NWN MN CQ G9 INNA PE PSST. GQ GFW GG GGoTAS;S. DWV, LT IN SY. GST KM GUT KM, G.—_»T TI 1 WV pa tf WG. IMG. GG. MG MS BE SCE WCNC NS WS SEE EEE. WW WCE NGS EB GWG Cs CCW BB GE BG, LIN VWI ERQYGGISG9 ING. ,QW GW GG ANB Dy SWE EE NSS Z| NSS SEE BE SG KWo TRY. NST KMS WP _MG GG. GG STN. GL .G. GG J. wv, 0l- 9 TT IW GGG Fo d_ BDA a NS MGS AGG a RIS ASFA RST XQ Gg aN NC KANNAN NEWS AAMAS WWW WWE CLI RIAA tl [RSS GG BWC BSS Fic. 79.—Diagonal design illustrating difficulties encountered in the arrangement of diagonal lines. A.M.N.H. 16-8835 In a the twelve- column arrangement requires a width of three stitches for the black diagonal, while in the upper eleven-column arrangement all the ie 5] b ) In 6 the central white diagonal is broken, while in ¢ the diagonals lack the dark border. existed which are shown in Figure 79 diagonals are two stitches wide. Figure 81 shows the device resorted to, in order to avoid an interference on the part of the In Figure 80, b, the detail drawing shows the impos- angle of the zigzag with the edge. Note the regular circumference spacing of the stripes in sibility of exactly centering the zigzag owing to the number of stitches A similar problem is encountered in the basket sketched in Figures which make up the width of the stripe. 80 and 81. Figure 80. BOAs) APPLICATION OF DESIGN TO FIELD 293 If care is not taken to preserve the relative heights of different figures which make up the decoration of two kinds of vertical stripes on the same basket the frequent result is that the stripes which are EE NAN ON AANA AN ANT AN SS TNS NO SN SNE SJ PSSST SS AN AN AN AN AA NN RAN CANN CANN ERAN ANAS ANNI RAN CNN CAN EAN ANTAAS AAR ARN AN ARAN QOS ANS DADS AN AOD SAND JANA CAD. ANN EAARANIT AAD ANNAN RANT ANAS GAN SANT ANN AANA ARN ERT PSE ASS SISSIES H y 4 y y 4 Y y Y 4 Y y Z' 4 yy yj i 4 SSS SS ESS ESSE ESSE ESS NN RS ON NN AN OO IVAN Oo SS OS BS NS A ON NE NO a CO A Sk HS ae eS SN tt SE ONS SS OOS A AN ANN SR ANN ANS [SSS BS ESE" ESTES ESTES Fic. 80.—Design illustrating difficulties encountered in the arrangement of diagonal lines. U.S.N.M. 217465 ornamented with figures a little shorter or taller than those introduced in the majority have the appearance of being unfinished at the rim, since because of different spacing there is room at the last for only incomplete elements. This may be seen in Figure 82. Mistakes in imbrication made in the pattern itself are sometimes responsible for a complete change in the deco- rative scheme and it is quite probable that in this way new ideas occasionally present themselves to the artist. In Figure 83 a mistake made in the eighth coil led to the substitution of a single column of long rectangles for the divided rectangles of the lower coils. The error made in the first stripe in Figure 84 has been rectified by the artist in succeeding stripes, showing that she had definite ideas, and that the omission of certain stitches in the first stripe was detected. There are two kinds of vertical stripes on the long sides of the basket sketched in Figure 85. That lettered b de- termines the height of the basket. The slipped diagonals of a are adjusted to this. The basket was begun, as is usually the case, at one corner. The stripe shown in Figure 85, 6, was the first one started and is at one end Fig. 81.—De- sign illustrat- ing difficul- ties encount- ered in the ar- rangement of diagonal lines of the basket. After having completed her first diagonal on this end (c), on reaching the next stripe (a), also a stripe with diagonal lines, she discovered that a line four coils in height was too high for the (ETH. ANN. 41 COILED BASKETRY IN BRITISH COLUMBIA 294. three-coil triangles of the next stripe (a) and so began her second diagonal line three coils high (c) instead of making it four coils high as she did on stripe a. But the most interesting question to answer is, Se NN g 525 £25-522_5 SS NERS SSS Fic. 83.—Change of pattern of deco- ration, A.M.N.H, 16.1-547 NNN VN NTN NSF NEANEN MXXGGQ y WWW Ft I LWW \ Ht SS Fic. 82.—Diagonal design illustrating difficulties encountered in the arrangement of diagonal lines BESW Wa NN SIININN EX QQ QAAAAGD AANA k to her original idea for the remainder of the why, having made this adjustment between the patterns of the two stripes, did she go bac SSG GQ GGG Wy yg ">" SSG GGGGL GG GGG GGG —t SWAN SANS alot =p Nt FASS a pon Fic. 84.—Errors in arrangements of diagonal patterns. A.M.N.H. 16.1-516 coil diagonal lines too At any rate, she very cleverly came out even at the top with her two patterns of different heights, which redounds to her credit. She may have thought three basket walls? short. 296 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 that slight variations in the width of the splint show up very quickly in the imbrication which overlies it, particularly if designs are to be evolved from grouped stitches of contrasting colors. Therefore, on an entirely imbricated basket, both for background and designs, the chances are always for better work all around, although ill-matched designs and other such troubles are often present on account of the shape of the basket to which an unadaptable design may be applied. A beautiful example of an en- tirely imbricated storage basket is given in Figure 87 and Plate 15, ce. Sketch 6 of this figure gives a detail of the design. Doctor Haeberlin has taken the trouble to count the stitches at all points on the basket corre- sponding to those marked A and B in the figure, and the accom- panying table shows what re- markable uniformity has been found in the spacing. Even with such accurate work there is an Fic. 87.—Basket illustrating uniformity of design. asyminetrical grouping of the AMA Epos series of diamonds on a short end of the basket, owing to original poor subdivision of the circumference of the first coil. Sipe A Between stripes a and b Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7 and 8. Between rows 2 and 3: B—17. Row 3: A—9. Between rows 3 and 4: B—16. Row 4: A—8. Between stripes b and c Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—15. Row 4: A—7. Between stripes c and d Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—15. Row 4: A—7. Between stripes d and e Row 1: A—9. Between rows 1 and 2: B—17. Row 2: A—9. Between rows 2 and 3: B—17. Row 3: A—9. Between rows 3 and 4: B—17. Row 4: A—9. Boas] APPLICATION OF DESIGN TO FIELD 297 Sipe B The grouping of the stripes on the surface of this side is asym- metrical, being shifted over too far to the left. Between stripes a and b Row 1: A—6. Between rows 1 and 2: B—14. Row 2: A—6. Between rows 2 and 3: B—14. Row 3: A—6. Between rows 3 and 4: B—14. Row 4: A—6. Between stripes b and c Row 1: A—8. Between rows 1 and 2: B—16. Row 2: A—8. Between rows 2 and 3: B—16. Row 3: A—8. Between rows 3 and 4: B—16. Row 4: A—8. Sipr C Between stripes a and b Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—15. Row 4: A—7. Between stripes b and c Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—15. Row 4: A—7 Between stripes c and d Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—15. Row 4: A—7. Between stripes d and e Row 1: A—8. Between rows 1 and 2: B—16. Row 2: A—8. Between rows 2 and 3: B—16. Row 3: A—8. Between rows 3 and 4: B—16. Row 4: A—8. Sipe D The grouping of the stripes on the surface of this side is much closer to symmetry than that of side b. Between stripes a and b Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—16. Row 4: A—8. Between stripes b and c Row 1: A—7. Between rows 1 and 2: B—15. Row 2: A—7. Between rows 2 and 3: B—15. Row 3: A—7. Between rows 3 and 4: B—15. Row 4; A—7. 298 COILED BASKETRY IN BRITISH COLUMBIA [erH. ANN, 41 Lip PrRoBLEMS The lid problems, especially where the designs are carried over from the walls so as to make one complete whole, present some even more difficult situations. We can not but admire the artistic sense of a people who treat a basket as a whole, from the standpoint of design and wall structure, for it will be remembered with what care many of the modern specimens are constructed with flanges on the inside of the orifice to support lids whose edges turn down so as to meet exactly and lie in one plane with the wall coils. Plate 48, 6, ¢, is a striking example of the ingenuity and craftsmanship as well as of artistic taste sometimes displayed. Figure 88°! is given here to show the meas- urements taken by Doctor Haeberlin which exhibit the great care exercised by the maker during the building of the entire structure. The number of stitches and measurements on the one side are given in Figure 88. On the opposite side the number of stitches from left to right is 4 (114 em.), 16 (5 cm.), 14 (4 em.), 16 (434 cm.), 16 (414 em.), 16 (44% cm.),5 (14%ecm.). Nevertheless, designs such as vertical DLS one lb yo Sean ne ~ pat(orlb) [at Sat Fia. 88.—Measurements of basket. U.S.N.M. 216420 stripes, which are an excellent means of decorating baskets with trapezoidal faces, are not at all amenable to successful adjustment on oval lids. This is very evident from the basket seen in Plate 48, 6, ¢. Viewed from the side, the handling of the design is admirable, but, owing to really very slight inaccuracies in circumference subdivision and the leftward lean of the vertical pattern, a difficulty from which the finest craftswoman can not extricate herself without a total change of technique, the lid is anything but satisfactory. We wonder that it appears as well-as it does. This is one of the lids that is either worked from the circumference toward the center or else coiled left- handedly. The latter is not probable, since the alignment of the design is so perfect where the lid edge meets the basket. Plate 48, a, is a photograph of a design executed with astonishing accuracy in the face of the almost overwhelming obstacles presented by the technique and with the type of ornamentation chosen. In Plate 35, ec, we find a much happier selection of design and the product of a very able technician. 5! The three vertical bands indicate the space of the rectangular patterns on the long sides of the basket. BoAs| APPLICATION OF DESIGN TO FIELD 299 Several women discussed in detail the construction of a lid similar to that shown on Plate 11,6. They agreed that in the first place the structure of the lid was bad, and in consequence it was very difficult to apply the imbrication correctly. They declared that a lid of this shape was no more difficult to construct than any other and the problems it presented were certainly no worse than those encountered in building some sharp-cornered baskets. They considered the design rather inappropriate for a lid of this shape, as it would also be for a more circular flat surface, because it was very difficult to adjust. The maker was criticized as not having spaced her design properly in the beginning. Her imbrication points at different angles at the corners (i. e., not at an equal number of degrees at each corner), because the coil stitches have been permitted to vary in their relative positions. They did not believe that this had been caused by holding the lid in a different position from that usu- ally maintained by the average worker. They criticized that the coils had been stitched to- gether in the same way as when making a bottom; and that little care had been taken to place each stitch correctly at the corners, as must be done when making an imbricated lid. All these errors resulted in an asymmetrical design. They ex- plained that in turning a sharp corner the stitches must spread at the outer edge of the coil and at the same time overlap on the inner edge, and evidently any carelessness in placing them would affect the position of the whole design. In bottoms which are not imbricated slight inaccuracies are not of such importance. Other lids are given in Figure 89 and Plates 11, 12, 14, 35, 36, 41, 42, 45, 48, 49, 50, and 51. It is only comparatively recently that the women have undertaken such difficult artistic and technical problems as those shown in the illustrations just discussed. The former deco- rations were largely beading, not only for the parallel-coiled lids shown here but for the watch-spring and elongated coils as well. Lids like that given in Plate 50, c, a (=56, a), while not presenting any complicated artistic problem, display very well the technical genius of the builder, who by means of carefully graded parallel coils constructed a lid which in appearance is exactly like the hump tops of our old-fashioned trunks. The piece of imbricated work shown in Plate 50, f, is not a lid but the inside bottom of a tub-shaped basket, = Pasaautlll, > (\\S \ SSF as Sere Fic. 89.—Decorated lid 300 COILED BASKETRY IN BRITISH COLUMBIA (ern. ANN. 41 one of the rare examples found. It is unique in that it shows imbri- cation on parallel coils. Plate 51 gives some odd new shapes and two classic Lillooet forms, beautifully made, from which a Thompson form was evidently taken (pl. 51, m). Lastly, the trays in Plates 52, 53, and 54, presenting some of the problems encountered in oval elongated coiled lids, disclose the fact that a few women are not able to space properly even on shapes the whole surface of which may be seen at one glance, while others produce almost perfect specimens. The examples here discussed show that various ways of meeting the difficulties encountered in the adaptation of designs have been devised and that different degrees of aptitude are found not only among different women but often combined in the same person. An otherwise extremely accurate technician proves at fault in spacing her designs properly around the circumference of the coil (pl. 15, ¢; fig. 87). A woman with excellent artistic ideas who spaces very well indeed is often confused in the lesser design rhythms into which she subdivides her larger conceptions (fig. 81). Another one above the average in all these respects may be poor at regulating the size of her coils and aligning them with each other, so that her basket structure is bumpy even while her stitching and decoration are exceptional, Sometimes we find that those who have committed blunders have cleverly sought to cover them up or to turn them to their advantage in a way which was entirely unpremeditated. And now and then we find that satisfying person, the all-around genius, whose beautiful specimens of handiwork are perfect, both from a technical and artistic point of view. The most striking peculiarity of design ar- rangement consists in the lack of feeling for unity of motifs exhibited in the use of incongruous fillers. THE SELECTION OF THE DESIGN The individual woman plays no small part in the establishment of the basketry style of her tribe, especially if a certain degree of liberty is allowed her to follow her own inclinations, and this seems to be the case in the Thompson region. The women are not restricted in their selection of designs but make any number; most of them from time to time undertake patterns with which they have previously been unacquainted; others invent variations of old elements which they have used before, and some do both. During a woman’s life- time certain designs and variations may perhaps be considered to belong to her in a sense that they are her particular inventions, but knowledge concerning origins is soon lost by the majority, especially after the designs have been copied or changed by others. Only in the minds of a few people like old Kalia, who once lived at Spuzzum, Boas] SELECTION OF DESIGN 301 but has been dead for many years, are such historical details cher- ished and remembered. She was a famous basket and blanket maker, who wrought many classic designs. The only variations she ever attempted were those which came to her in dreams. She was an authority on designs, their names, and history. A new design or variation is readily copied, if easy to make, especially if it is attractive. Probably in this way many have become the common property of everyone, are made everywhere, and un- doubtedly are now quite old. With these are generally associated the greatest number of variations since they are constantly being changed in some minor detail, but not enough to render them unrec- ognizable. This dynamic condition has probably always existed more or less. Occasionally it happens that they are so distorted or blended with foreign elements that their names, meanings, and origins have become uncertain, or are totally lost. On the other hand, some patterns are rare, having fallen almost completely into disuse because they have proved unsuitable or unpopular, while others are known only within limited areas. The young people have formed quite different tastes from their elders, and their atti- tude has had not a little bearing on the character of designs chosen. It is said they have conceived a dislike for certain forms of bead, dentalia, and tree patterns, which in consequence are rarely selected for decorative purposes at the present day. There are a few designs which are inherited, but not as property or because they were invented by ancestors. They are taught to the daughters by the mother or grandmother and thus handed down. In some cases an old design may be retained in one family without really belonging there, having been forgotten by others who once employed it, or having been brought from a distance. Occasionally a young woman will use an ancient design which has been taught her, but which her friends have never happened to see. Old women, however, will often recognize it at once as having been popular when they were young. There are probably many cases like that of two informants, Nos. 33 and 34,” who are good neighbors and friends and who copy each other’s designs to a very considerable extent. They often agree to make the same pattern on baskets on which they happen to be working at the same time. They try to employ only the most striking figures because these always attract more attention and assist in a ready sale. They also work together in trying out new patterns or creating novel varia- tions of old ones, but usually they do not invent anything very original. Such an achievement is indeed rare. These two women 52 See p. 453. 302 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 have made baskets ever since their girlhood, a few each year. No. 34 puts letters on her baskets, which she has learned from the whites, such as the initials of names, and to these she sometimes adds the date of the year in which the work was completed. Not many patterns have been the result of dreams, but those which are so regarded are claimed to have been clearly and accurately pre- sented in the dream. It is thought that they come from the super- natural powers. Usually a woman’s friends do not copy her dream design, even if she gives her permission to do so, but if it is a nice design, sooner or later some one sees it on a basket, perhaps a stranger, and copies it, and after that it is soon taken up generally. The dreamer makes no effort to prevent her ideas being copied, but some old dream designs are never duplicated because of their peculiarity and failure to appeal to the people. Hyven the woman who receives a vision of such a nature usually has the same opinion about it that her neighbors express, and seldom reproduces it. Old women some- times teach their dream designs to their daughters or grandchildren, who treat them as they would any other old design, and neighbors who know their origin and have hitherto refrained will then more readily copy them after the granddaughter or daughter has had the first opportunity. It was explained that this was because between the dreamer and her basket design an intimate supernatural relation existed which became weaker if members of the family formed connecting links. This was because the power, although belonging to the dreamer personally and not connected with her relatives, was - not as liable to do them such harm as might be brought upon an outsider. It was not known whether or not her husband’s or male relatives’ dreams were ever portrayed by a woman on her baskets, but it was stated that they were often painted on a girl’s clothing or on tipis. Guardian spirits are all personal or individual, each differing from the other even though designated by the same name. ‘There are no special guardians who are considered particularly potent where basketry designs are concerned. The designs themselves are all that are supposed to be seen in a dream and no two of those observed are alike. No. 25 offered a bit of information as to her personal experience in regard to dreams of this nature. She said that formerly they were very common, but the patterns so obtained were merely variations in form or arrangement of those already well known. She said that occasionally she had had very vivid impressions of designs in her dreams and that in every case she saw them on baskets in different stages of completion. Never but once were they associated with anything but baskets, and some, she thought, were very nice to look at; they either resembled those already known to her, or more rarely BoAs| SELECTION OF DESIGN 303 were quite new. In all cases they were very complicated, or difficult to execute (a good example of how the creative instinct was hampered by the technique). For this reason she never made any of them, although in some instances she remembered them for a long time. With these visions there was never any description, no one presented the designs, and no one spoke. Other women, however, sometimes had encounters in their dreams. No. 25 never experienced this but once, when she saw the only design she ever dreamed about, which was not on a basket. In this case it was a blanket design shown her by a woman she had known who had long been dead. The woman asked her if she could make it, and she responded that she might try if her eyesight were better. But the design was hard and she never attempted it, although she often thought she would. Her eyes became worse and she had to abandon the plan. The objects seen in a dream are pictured more or less realistically and serve to commemorate or record the event. If the dream is very striking or unusual it is sometimes represented on the first basket which the woman makes afterwards. Such pictures are used only once. Generally they are not easy to produce, nor are they capable of being so adapted to the space offered as to be employed for design purposes, even were their significance of general interest. When making baskets for shamans or other men, designs which are symbolic of their guardian spirits are frequently made according to directions given by the prospective owners, but the maker may be left free to exercise her choice of arrangement because it is conceded that she is then better able to balance the figures after the fashion in vogue on ordinary baskets. If the exact details are left to the woman she usually produces a much superior piece of work. Each woman probably makes a large number of designs,® and all the informants expressed opinions regarding their combination with one another, stating that some can be united more artistically than others. They are by no means agreed on this point in every case, although generally a pleasing combination is not a subject of much concern; on the contrary, patterns are often put together with- out much thought, except when they can not be made to fit. A number of women agreed that triangles or half arrowheads, mean- ing right-angled triangles, combined well with diamonds, especially if the former surrounded the latter so that their oblique sides were parallel (fig. 90, a), and that the equilateral or isosceles triangle called arrowhead might be artistically combined with two con- verging lines (fig. 90, 6). Small crosses or stars, groups of short parallel lines, dots, small squares (rectangles?), triangles, and dia- monds were considered useful for combination with larger figures when forming designs where it seemed advisable to create centers 52 See appendix, pp. 431 et seq., for lists of informants and the designs they have made, 304 COILED BASKETRY IN BRITISH COLUMBIA _ [eru. ann. 41 for large surfaces or fillers for undecorated spaces. Angles or chev- rons were especially attractive to them as outlines for parts of diamonds or triangles (fig. 90, c) and the T figure for filling in the space between two diamonds (fig. 90, d). They expressed a liking for barred effects on rectangles and squares and also for groups of lines arranged at right angles to each other (fig. 90, e). Diagonal lines as borders for step figures or horizontal lines inclosing zigzags or opposed triangles, and combinations of zigzags and triangles they considered very pleasing (fig. 91). Notches, checks, or small crosses as a means of subdividing the surfaces of large figures were also very popular, as may be seen from a survey of the photographs. OV \AQTS sil Fic. 90.—Combinations of designs The women also possessed quite pronounced dislikes, especially in regard to color combinations, feeling that red and black spaces should be separated by a white line or by bare background. They disapproved of designs haying a crowded appearance as well as of those which seemed too scattered and bare, their reasons being that in the former case the figures would not show to advantage, while in the latter the basket would look, as they expressed it, too weak. Two informants argued that the designs pictured in Sketches 49, 50, 54, 84, 153, 154, 237, 348, 415, 419, 421, 512, 539-543, 582, 682, 691, 740, 818, 821, 824, 834, 837, 838, and 842 were not suitable for baskets, some being too plain, others lacking good outlines. BER mow SEY a Fic. 91.—Combinations of designs Unfortunately Mr. Teit did not specify which faults belonged to which sketches or whether their lack of fitness applied only to certain forms of baskets or to all of them. Any designs which appeared un- finished or were unsymmetrical were deemed undesirable for basketry ornamentation. GEOMETRIC FORMS AND THEIR INTERPRETATIONS To return to purely geometric elements, the important question presents itself as to how these may be interpreted. Are there many very divergent ideas centered in and around the same geometric forms or are the meanings given more or less related? What are the forms, if any, which are given only one interpretation? If many are associated with the figure, what is their range of variability and BoAs] GEOMETRIC FORMS 305 how is it influenced by the position of the figure, its arrangement in series, or its surface treatment? These are some of the questions to which an answer will be attempted. The horizontal line.*—If the horizontal line is not continuous but composed of small dots, it is known as beads (sketches 1, 2, and 3). If single, continuous and plain, it may be called cloud extended or striped snake (sketches 4 and 5). When divided into very short sections by alternating colors generally forming small squares it is variously termed hair ribbon, spot design, string of beads, necklace, snakeskin, nose-rod, fly, flying bird or insect, simply because it calls to mind any of these objects (sketches 6 and 7). The conno- tation “fly” is not so readily apparent until it is understood that the Uta’mqt name any combination of small checks or squares ‘‘flies.”’ If the line is cut into long sections of alternating colors, it is called ee se see een wee aes epee W277 5 =Eane EZE: C= Czas “ZA s 7 § 9 10 7 Aaa) VSLTLT/ VA > LLL, rT WZLLLZLLL. EZ S007, ee 12 14 hte cloud extended, embroidery design—probably because such lines were produced in old embroidery work—necklace, string of beads, nose-rod, dentalium shells, flying bird or insect, hair ribbon, or dragon fly (sketches 8, 9, 10, and 11). Thicker lines may be divided throughout their length horizontally (sketch 12), and are then known as clouds, dentalia or embroidery designs. If in addition to the hori- zontal division the line is cut vertically at intervals resulting in two rows of blocks of alternating colors beside the meanings given, we have rattlesnake, necklace and string of beads (sketches 13, 14, and 15). The long blocks seem to be especially connected in the people’s minds with dentalia which they use in great amounts for decorations of all kinds. Smaller blocks obtained by the same manner of sub- division are more frequently interpreted as snake, bullsnake, or rattlesnake, or they may represent the entirely unassociated hair ribbon (sketch 16). More than two horizontal “layers” necessitat- ing a quite thick and sometimes short line are termed hairy cater- “ The following does not agree in all details with the explanations to Plates 78-94, but the differences are trifling. Mr. Teit collected the sketches at one time and wrote the explanations at another, so that neither list is quite complete. I have not made them uniform because the differences may in part be intentional.—F. B. 306 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 pillar, or dentalia (sketch 21). Three or more. horizontal lines or layers are usually considered as the snake design (sketches 22, 23, and 24), although when lacking the subdivision into blocks they are sometimes called scratch, stripe (25), or legging (26), especially the latter if ‘‘beads’’ accompany them such as are represented in the sketch by the small checks. As soon as we touch upon horizontal lines which are combined in any way with other figures, complica- tions arise which make generalizing an extremely difficult matter. Horizontal lines with rectangles attached here and there (sketch 439) are, however, given the same type of interpretation, namely, necklace and snake, while those which are not strictly horizontal lines, yet which on account of the alternating arrangement of figures in series resemble them (sketches 452 and 453), are again found to be clouds, notches, caterpillar, and flying geese. It will be seen that the horizontal line is named after only a small number of objects which eae wna “t= ZZ Ea 452 453 SSS =a] ; VLLLLLLLLLLL A [rrtecrereceeeel VLLLILLLL LLL 22 (See a (Sis ae wei 21 26 | am) § i 2. s 8 | one anne ®. er aS LILMMLLILL LE LILI TLL op & ft ‘sy 25 [eine esa were AN LLITTTT TILL LTTLL TL 2 on account of their form and frequent appearance or use are con- stantly kept in mind and therefore readily suggest themselves. The group includes among natural phenomena low-lying, long clouds; among artificial objects, hair ribbons, necklaces, strings of beads, nose-rods, embroidery and legging designs, scratches, stripes; and among living objects, insects, birds, and reptiles which by their shape are particularly suggestive. The diagonal line-—Diagonal lines usually appear in series. The single diagonal is very rare, because only one would give a very “bare” appearance to the basket wall, as the women would say. Dots or short vertical lines arranged in all-over, vertical, or diagonal order are known as rain (sketches 27 and 28). Plain diagonal lines are known as rainbow, stripe, scratch, leaning, lines extending out if they are of any length (sketches 29 and 32). Very rarely they are known as little ladder when in pairs. This is a name given Boas] GEOMETRIC FORMS 307 because of the resemblance they bear to small ladders constructed of two poles, which young boys use in climbing, twining their legs around them, and pulling themselves up by the hands. Occasionally they are called striped snake (sketch 33). Short parallel lines arranged in groups are called rain design (sketch 35). In a vertical column or in converging series they are xanaxa’in, an unidentified edible root (sketches 36 and 37). Wider diagonal lines divided lengthwise are called striped snake (sketch 38). Vertical stripes are also ornamented with the diagonal line (sketches 39 to 42). These are interpreted as ‘‘twisted,’’ or dentalia, and sometimes as half arrowhead. WM MN He / 47 ~ i] o 41 46 For the diagonal line the list of meanings is confined to afew objects also. Among the natural phenomena suggested are the ‘rainbow and rain, among artificial objects there are stripe, scratch, leaning lines extending out, and little ladder, while of living objects the snake is the only one represented, and that is comparatively rare. The vertical line.—The vertical line in dotted formation and in parallel series is called rain, spot or bead (sketches 43 and 44). The single continuous vertical line has practically the same interpreta- tions as the horizontal, namely woodworm, snake, caterpillar, or hair ribbon. The unnatural position of any of these objects as implied in the design does not seem to have occurred to the people, or at any rate to have made any difference. Series of verticals cut up into sections by changes in color are also known as rain, but again as beads, dentalia, spots, or necklaces. Sketch 46 illustrates these. Short double vertical lines are practically always interpreted as leg- 308 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 ging designs, no matter how they are arranged (sketches 47 to 52). Rarely, however, when capped by a horizontal line they are said to represent the small frame erected by adolescent girls,on which to hang the miniature baskets and similar articles that they have made (sketch 50). Short triple lines are called false legging patterns (sketches 53 and 54). All-over combinations of double or triple ver- tical and horizontal lines are known as dentalia and embroidery. Long treble verticals are aptly termed stripe, scratch, or lines ex- tending out. Wide lines divided lengthwise are again known gs snakes, while those cut up crosswise Into squares are snake, worm, caterpillar, hair ribbon, or white man’s ladder (sketches 63 to 67). Checker vertical stripes, aside from being called flies, are snakes, beads, and necklaces. Those cut up in other ways are also given the same interpretation or are more rarely called rain (sketches 68 to 76). Any other narrow vertical effect, such as is achieved by a vertical row of small triangles or diamonds (sketches 297, 302, pl. 84; 524, pl. 88), seems to be considered in the same class as the vertical line and is given a similar interpretation. lI My qT lak wae 53 54 76 It will be seen that all lines, horizontal, diagonal, and vertical, are interpreted as certain classes of objects according to their width, surface treatment, or combination with other lines, and that on the whole the direction of the lines has little to do with their meaning, although horizontal lines are not interpreted as rain. Small isolated single lines are scratches; grouped lines are leggings and rain. Single broad lines elaborately subdivided are most frequently snakes, worms, or flies (if checker), although the hair ribbon, ladder, bead, and other interpretations are given nearly as often. There is not a single interpretation offered that is not suggested by the resemblance of the lines to objects noted all the time by the people in their every- day life. The variety of terms given merely emphasizes the fact that the lines are after all not pictures or reduced realistic art, but only suggest objects which in a general way they resemble. Boas] GEOMETRIC FORMS 309 The zigzag.—As has previously been intimated, there are two dis- tinct forms of zigzags, that composed of diagonal lines, arranged in horizontal or vertical series, and that composed of horizontal and vertical lines necessarily arranged diagonally. Of these the former are by far the most numerous. Horizontally arranged, especially when combined in some way with triangles, a single-line zigzag is most frequently called a necklace (sketch 77, pl. 79). Double or triple lines of this character are called snake, snake track, mountain tops, zigzag, caterpillar, or rarely the pack-strap design, since some form of this zigzag was usually taken for the decoration of the pack- strap. Sketches 79 and 80 show these figures. When double zigzags are arranged so that the imner points touch and the space between the lines is a series of diamonds they are regarded as more typical pack- strap designs, and are then described as having connected points or open middles. In addition to the usual interpretations of snake track, ete., such lines, particularly if there are many of them, are interpreted as ‘‘rainbow connected” and necklace (sketches 81 and 82). The wide zigzag line (sketches 83 and 84), having a subdivided surface is usually called a snake design, occasionally necklace. A number of variants of this type of zigzag (85 to 88), in which some or all of the points are truncated, are given the following names: zigzag with flat points, half circles connected, going back and forth in half circles, mountain, cloud, rainbow, deer-fence, and embroidery. Only rarely are they termed snake tracks or part of a gravebox pattern. The exact name chosen for these figures on any particular occasion depends largely on the nature and disposition of accompany- 310 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 ing small figures, or on the color treatment of the intervening spaces. The combination of truncated with nontruncated zigzags usually receives the name mountains (sketches 89 and 90). The step fig- ures in squares seen in sketches 91 and 92 cause this pattern to be likened to a rainbow and clouds, clouds over mountains, a neck- lace and pendants, or to embroidery. The forms shown in sketches 93 and 94 are Nicola patterns, called clouds. The simple element, the trapezoid in various arrangements, is also designated in the same 91 rennasrinn onuerenn (forge mam\ We; Wi CG) Mil GW Wi i sie \ Se 5 = 93 94 95 WVVX WYN 105 308 VAN OE War WS & SS way (sketches 577 and 578, pl. 89). Sketch 95, called ‘‘deer fence with snares, ’’and sketch 96, designated as an Indian fortress, may be placed with these zigzags or may belong to the class of highly conventional- ized realistic designs. With designs of this character, the composition as well as interpretation of which is more or less complicated, it is difficult to make a distinction. Sketches 99 to 101 are parts of these zigzag designs and are interpreted like other zigzags. Sketches 102 and 103 are often called arrow point designs because of the presence of the triangles. Boas] GEOMETRIC FORMS 311 As in the case of straight lines, the zigzags composed of short diagonals are given on the whole the same interpretations without regard to their vertical or horizontal position. A number of new names make their appearance with the vertical zigzag, however, which are not applied to horizontal forms. The terms for horizontal ar- rangements, but used also for those in vertical position, are snake and snake track, caterpillar—especially where broad single diagonal lines with subdivided surfaces are used—as well as trail, pack strap, and contracted middle. New terms for vertical arrangements are ascending zigzag (sketch 104), blanket, parfléche, wave, a Pe aaae #1224483 Bey? A and grasshopper or grasshopper leg, depending on the character of the lines. Sketch 105, giving the simplest form, is known by the last two names. The wave patterns classified by the Indians according to the number of angles in the line as of one, two, or three turns, etc., may be seen in sketches 106 to 110. The blanket pattern (sketch 111), is always of several lines in close formation. The lightning is an irregular zigzag (sketches 112, 113), which is also known as grasshopper, or as woodworm borings. Sketches 114 to 121 are given terms similar to those applied to horizontal arrangements. All less exact forms of the vertical zigzag which it may be contended are attempts at realistic representation, such as 122 to 125, are called striped snake. Sketches 126 and 127 of zigzags composed of diagonal 53666°—28——21 3 be COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 and horizontal sections are very rare. No interpretation has been found for them. In spite of their different derivation, zigzags composed of vertical and horizontal sections, whether narrow or broad, are invariably given the common interpretations of snake track, worm, grasshopper, or occasionally lightning (sketches 128 to 131). No name could be found for a zigzag of three lines in close formation, such as is shown in sketch 132. The pyramid zigzag (sketches 133, 134) is more often considered as a mountain or necklace pattern, but it may be called simply zigzag. Rarely it is thought to be a caterpillar. The chevron.—The chevron, point down, is called arrowpoint, angle, or butterfly wing (sketches 135 to 137). The last figure is (i ne A.| ow MMS Sy AR A Y >> OD i | wy > > KK ) sometimes termed necklace or broken middle. In vertical arrange- ment inclosed by parallel lines, whether turning up or down, whether broad or narrow, plain or accompanied by an enlargement at the apex into a “knob” figure, the interpretation given is arrowpoint or arrowhead. Sketches 138 to 148 illustrate these designs. Chey- rons connected by a vertical line passing through their pomts when turned upward are naturally known as trees or branches (sketches 144, 145). Lying sidewise they become wave or simply angle, or part of the zigzag; in series they are waves of one turn, bent leg, broken back, grasshopper, or ribs, and as such may be facing all one way or in two series, away from each other (sketches 146 to 148). Facing each other (sketch 149) they have been interpreted as angles or arrowpoints. Connected by horizontal lines passing through BOAS] GEOMETRIC FORMS 313 their points they form the fish-backbone pattern as it is sometimes made around Spuzzum. This is a fairly common design in general art but appears very rarely on baskets (sketch 150). Chevrons, in concentric formation (shown in sketch 151), turned sidewise or up- ward, are called butterflies or butterfly wings. There is a peculiar arrangement of chevrons that may be described as “slipped past’ (sketch 152). This is given a great variety of names, such as broken back, bent leg, fishhook, hook, hooked end, cross, head, and root- digger. The last three are undoubtedly bestowed because of the recognition of the T form, which is treated under the section imme- diately following dealing with the right angle with one long side. The derivation of this figure is doubtful. It is an excellent represen- tation of the braided rim as it appears on some baskets and it is very odd that it does not seem to have been so considered. Possibly this ih ame WIR a ga a a PS Fier tPF ee Sa LLLLULLL 155 159 160 162 154156 158 162 Sfqil = PI ir ‘it iy Set Oral gf iri EE 169 WT an Sink nll Wri 164 165 ale 168 166 168 170 has been due to the fact that braided rims are not common except among the Klickitat, and to the circumstance that the women who were familiar with such rims may not have been consulted as to the meaning of the pattern. Broad chevrons divided lengthwise are usually called bent back, leg, or middle, although the names rainbow half or striped snake are sometimes applied (sketches 158, 154). The right angle with one long side.—The right angle; and occasion- ally the obtuse angle, with one long side, is almost universally known as the leg or foot design, although in serial or all-over arrangement it sometimes becomes bent back, caterpillar, grasshopper, or hook. Very little distinction seems to be made between the simple right angle and the Z figure, except that the former is more often termed foot, and the latter bent knee or leg (sketches 155 to 163). The result of the junction of the two Z figures gives the beginning of the meander as seen in sketches 167 and 168, although for these no interpretation has been noted. Standing upright they are probably 314 COILED BASKETRY IN BRITISH COLUMBIA _[erm. ann. 41 regarded as two legs. The key design in sketch 166 is very interest- ing (ef. sketches 197 and 198, p. 316). The foot elements, facing in opposite directions, as in sketch 169, are called hooks, feet, or grass- hoppers, and from this arrangement may be traced very clearly the relation to sketch 170, which is also a typical Klickitat and California pattern. Sketches 171 and 172 to 175 give different arrangements. The last is especially interesting because it is the well-known swastika. Its explanation here as caterpillars crossed is instructive as illus- trating the often humble interpretation of highly artistic motifs for which a deep symbolic significance is claimed. In sketch 176 the central shaft is thickened. The name caterpillar still remains. Sketches 177 to 179 show the broadening of the whole figure which retains the old interpretations, but in 179 the whole has become so broad that it is sometimes known as a duck. There may be other derivations of this figure, as indeed there probably are for a great Sati, no : t : ii ie ee 184 192 number which have only been discussed from one point of view (sketches 471 and 501, pl. 87). For want of a better classification the T figure shown in sketch 180 may be considered as belonging to the group of right angles with one long side. Formally, it is either a doubling of this figure or an entirely different motif. It is certainly given somewhat different interpretations. Root digger and cross are the two most usual, since it closely resembles both of these objects. It is called head very frequently because it is used so often to represent the heads of men and birds, being one of the nearest approaches to realism in repre- senting this part of the body that is possible in coarse basketry technique. It is also rarely called fishhook, but there is some doubt about the propriety of so designating it. Sketch 181 shows its use in ornamenting a vertical stripe. The elaborate and highly artistic design shown in sketch 182 is known as the leg or foot pattern, Boas] GEOMETRIC FORMS 315 probably merely because of the hooked ends of the lines. In sketch 183 there are ‘leaning foot’’ elements which are given the same interpretation as those placed in an erect position, but with the added qualificatory term “leaning.” Sketch 184, although the angles of the elements are obtuse, is still called by the terms bent and broken back, leg, or grasshopper, but the name “hook”’ is not applied, being reserved for figures like sketch 185, where the angle is acute. These two figures do not properly belong to this group on account of their different angles, but since they so closely resemble the right-angled figures and receive practically the same names, and since they are not very common, they have been treated here for convenience sake. Sketch 186 gives an odd trident form called fish spear or bird’s foot. There is no doubt that, from the character of interpretations given the chevron and the right angle with one long side, such as grass- hopper, broken back, or bent middle, the people sense a vague re- semblance between the two. Nevertheless they are more often distinguished by their names than confused, especially since with the latter the one side of the angle is so much shorter than the other. As with all other groups, the variety of names have this in common, that they refer to long, narrow, bent objects or those which are distinguished by such features. The wave is no exception, because its thin broken crest is one of its conspicuous features. The meander.—The meander or simple key figure is generally called mouth or notch; no distinction is made for its horizontal or vertical arrangement (sketches 187, 188). It is also termed snake or snake track. Even in a more elaborate form, as shown in sketches 189 and 190, or doubled, as in 191, it is always the mouth pattern to those who know design names well. When the inner square figure is en- tirely closed, as in sketch 192, some people call the resulting pat- tern a variation of the grave box. A good all-over arrangement is shown in sketch 193. Sketches 194 to 196 (p. 316), showing the meander with a facing along one edge, which consists of a straight line, are aptly given the additional interpretation caterpillar, and more closely resemble the creatures than do most of the other figures so named. Sketches 197 and 198 (p. 316) may be considered as belonging either with this group or with the right-angle group so often called leg or root digger (sketches 172, 180, and 181). They are named caterpillar, snail, and head patterns. Sketch 197 is some- times specially termed duck’s head. Properly speaking, sketches 199 and 200 (p. 316) show meanders of larger conception, which are also related to step and ladder as well as to checker figures and to the zigzag composed of vertical and horizon- tal sections. They are designated as zigzags or steps, and are also given the fanciful appellations of mountains, clouds, necklaces, and stepped half circles on account of their shape. Probably because of 316 COILED BASKETRY IN BRITISH COLUMBIA [ern ann. 41 their derivation they are also called embroidery designs. Sketches 201 to 205 are elaborations of this form. Sketch 206 shows the motif used as a closed unit. This figure is called star, frequently with the added descriptive phrases ‘‘notched,’” ‘‘stepped,”’ or ‘‘gnawed all around.’’ Elaborations of this occur in sketches 207 and 208. Two figures which do not properly belong to any of these groups, nor to ladder and step designs, and which are placed here as a matter of convenience, are shown in sketches 209 and 210. They are usually called cloud designs, on account of their general shape; sometimes also mountain. Sketch 209 has been named necklace, and all are considered as embroidery patterns. me il Be eae 195 196 197 198 200 202 oO i 1A mM Ua TN IN SJ 210 CROSSES iil Crossed lines may be purely geometric or they may have a realistic significance, if, as is sometimes the case, they are copies of the Chris- tian cross. They are then quite frankly named Christian cross; therefore, although constructed on the same principle as geometric crosses, they have been placed with the realistic designs. The purely geometric crosses have very few interpretations. They are always known as stars when simple in construction and small, and the arms are usually of equal length. The two plain little crosses shown in sketches 211 and 212 are also given the name of “flying bird” or “insect,” and rarely they are called “flies.” That shown in sketch 214 is given a secondary interpretation of “ fish-line reel,” since it resembles the object fairly closely. The elaborated forms of sketches 215 to 217 are more often particularly designated BoAs] GEOMETRIC FORMS ole as “big’’ or “morning” stars. It seems as if the outlined form (sketch 218) has been derived from 217. Thus simply presented it is known as “‘star,’’ but the elaborated figure shown in sketch 219 is called “‘leaf’’ in the neighborhood of Spuzzum. Sketches 220 and 221 are forms of crosses, but the pronounced center at the intersec- tion of the lines and the radiating effect produced by the supple- mentary treatment are responsible for their interpretation as repre- sentations of the sun. They are quite unusual and are not seen except on circular lids, but they are often painted on pieces of skin. TRIANGLES All triangular forms, regardless of the type, are known over the entire region as arrowheads. They may be plain or subdivided into colored sections, and occur singly or in combination with other figures. Although this is the general name in the application of which one could hardly err much, others ‘are often bestowed on designs in which the triangles are subdivided in a peculiar fashion or where J sp cA 1 | dt 219 220 216 218 their combination is sufficiently striking to suggest a different con- notation. The fact that the triangle is called arrowhead over practically the whole extent of North America may be due to the circumstance that in the world of natural or artificial objects as they appear to the Indian triangular forms are comparatively rare. The arrowhead is an implement of almost world-wide distribution. Its age and its important position in the material culture of the people would be sufficient to connect it with the geometric figure which offers such a striking resemblance to it and to account for the adoption by the Thompson of its name. Among the most common secondary names referring to natural or artificial objects, insects, plants, etc., are ‘‘wing” (either that of a bird or that of an insect, especially the butterfly wing), mountains, clouds, leaves, teeth, snares, and beads. A name which owes its existence solely to the vertical, diagonal, or more rare horizontal arrangement of triangles, or to the diagonal alignment of squares by which figures with stepped or serrated outlines may be secured, is ladder. In this case the element is of no importance except as it lends the stepped outline to the whole design. There are a few 318 COILED BASKETRY IN BRITISH COLUMBIA _[ern. any. 41 arrangements which are called parfléche patterns. Trees, shrubs, and mushrooms are also considered as prototypes for a few designs, and so realistic are these, even while purely geometric, that it is difficult to decide whether they should not be considered as repre- sentative forms. They are shown in sketches 234, 235, and 236. It does not seem, necessary to discuss in detail the various numbered sketches of designs in which the triangle is the conspicuous element and to treat in the same fashion all the patterns in which other simple geometric forms occur. Triangles which are given the name arrowhead are generally plain or surrounded by a broad outline. Further subdivision does occur, however, and in these cases there is no general rule governing the identities of arrowheads and butterflies, for instance, except that the latter are usually more elaborately treated or the subdivision is along the lines of a chevron. Sketches 222 to 225 (pl. 83), 249 and 250 are good examples of the simple arrowhead. The term as applied to those arranged in vertical series pointing up or down or in horizontal succession is usually qualified by proper descriptive phrases such as A | A MAA, SoS Be VY 228 SUE By “arrowheads touching bases’’ or ‘‘arrowheads entering each other.” (See p. 400.) As a wing the figure is usually more elaborately treated (see sketches 239, 261, 271, 272), although in such patterns as 237 the term butterfly seems to depend upon the arrangement of the ele- ments, or what is still more likely, upon the whim of the interpreter. In sketch 237 the stem and crosspiece of what appears to be an inverted tree represents the head and eyes of the butterfly. Triangles in horizontal series or occurring in connection with horizontal zigzags are usually mountain tops, while in all-over arrangement, as in sketch 244, they are occasionally called clouds. A more frequent interpretation is ‘‘arrowheads joined all over.” Large triangular masses of design made up of small elements are apt to be interpreted as clouds. Triangles called leaves or teeth are usually distributed along both sides of horizontal lines. Sketches 262-267 are examples of patterns which are likely to receive either of these meanings. Ele- ments representing snares do not differ much from those interpreted as mountains, except that the apices of the triangles are usually turned down. ‘Triangles which are appended to the points of zigzags, BoAS] GEOMETRIC FORMS 319 or angles of these zigzags which are filled in in color so that they appear to be triangles, are always termed beads in connection with the zigzag which is interpreted as the necklace. The ladder designs as evolved from combinations of triangles are of two general types. The one type is composed of single or double vertical or horizontal series of right-angled triangles (see sketches 278-280; 287-296, p. 320); the other is the result of building right- angled triangles along an oblique line so that the hypothenuse of each 268 AVAV VV, ISN VAVA “<4 280 AVAV 281 279 275 277 278 figure is one with the line (see sketch 316, pl. 84). The former type of ladder was probably so called from its resemblance to the notched logs used for this purpose. No distinction is made if the whole design lies in a horizontal direction or is inverted. The right-angled triangle, whether single or in series, is also practically always called half-arrowhead. As a simple element it does not appear to be recognized as a triangle in itself, but always as half of a fuller figure, such as an isosceles or obtuse angled triangle. The single right- 320 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 angled triangle occurs rather infrequently. Sketch 305 (pl. 84) is one of afew examples. Here, on account of the treatment of the surface, the figure is known as a butterfly wing. The usual arrangement is that of a vertical series in which all the triangles are facing in one direction with the longer cathetus forming a straight line. From these circumstances it seems probable that the derivation of the half-arrowhead may have originated in either of two ways, or that both may have been in part responsible. One was the splitting of the vertical series of full arrowheads lengthwise, as may be seen in sketch 278 (p. 319), the other the automatic production of half- arrowhead series as reverse patterns for series of full triangles on a vertical strip, as may be noted in sketch 257 (p. 319). There is even a third possibility which is illustrated in sketch 303. Here the same variety of arrowheads is produced as the reverse pattern for the series of rhomboids in a vertical stripe. The series | 289 288 290 291 284 285 287 298 994 295 SZ SS Sa ANA Ley SS Sa Pa NINN wa ZA ~ 324 Ny 2 ww . mI G =o 299 ‘O 297 298 iss 301 go2 303 325 on either side of the stripe point in opposite directions, however. This does not happen in reverses of triangles. Although rhomboids on the whole are rather uncommon, it is advisable to consider them as the main design here since they occupy the center of the strip. That half-arrowhead series are not necessarily used in pairs may be seen in the sketches 287-293. The relation of 293 to 292 shows how the presence of vertical outlines at once produces a reverse. Sketches 294-297 give some rarer forms which are interpreted as tree ladders, with notches or short limbs all around the log. Such a ladder was used for scaling cliffs and was probably placed upright. There are a number of odd arrangements such as are shown in sketches 298-302. Parfléche patterns are shown in sketches 322-325. It is not improb- able that the whole idea of placing triangles on top of each other in this manner was taken over by the Thompson from Plains art, although they seem to have preferred using triungles which are all of BOAS] GEOMETRIC FORMS 321 one size. Such designs as sketch 259 (p. 319) and such obtuse triangles as those in sketch 260 (p. 319) are unusual in Salish art. Some undoubted parfléche derivations are numbers 270 (p. 319) and 323-325; and 326, 327 on Plate 84. One characteristic Plains feature is the junction of the apices of two opposed triangles until the figure has become a full or half hourglass. In summing up the position of the triangle in Salish art it may be said that it is perhaps the most common figure, if we except the check, which can hardly be called a square. It differs from the other geo- metric figures so far discussed in possessing one general name, to- gether with comparatively few secondary terms which, while quite unrelated in regard to one another as representing a variety of objects, are fairly definitely controlled by one of three conditions—serial position, surface treatment, or supplementary combinations; and are apparently a little less open to whimsical interpretation than lines and angles. Considering its comparatively rare appearance as an isolated complete element, this fact is very striking. In regard to the general term arrowhead, it can not be argued that the figure is always considered as a representation of the object for which it is named. Rather the contrary, for the people them- selves say it is merely a general designation. The presence of secondary names associated so clearly with quite definite treatment of the element confirms this statement. Other connotations than those given above sometimes occur, especially in connection with triangles in vertical stripes. These are hair ribbon, snake, cater- pillar, etc., and seem to refer entirely to the broad bands elaborately subdivided rather than to the conspicuous element which decorates them. There are a number of triangles with more or less supple- mentary treatment. It is difficult to decide whether they should be assigned to geometric or realistic art. Such are sketches 322 and 338-341 (pl. 85). Certainly their likeness to the objects for which they are named is very striking, yet on account of the lack of inter- mediary series showing the process of conventionalization they have been perforce included with the purely geometric forms. THe SQUARE AND RECTANGLE If the check were properly included among the squares and rec- tangles as a design element it might be said that it is the most com- mon one of the simple geometric figures, for designs in checker are exceedingly numerous. It is, however, simply one stitch as a rule and its square form is merely incidental. To just what extent the people recognize its shape as being the same as that of larger squares is not known. There are some instances of square checks composed of two stitches, either of which alone is a rectangle, indicating at least that the women are accustomed to square checks, and try to keep them uniform in shape; but occasionally oblong checks are used through- 322 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 out, instead of squares. There are also small squares composed of four checks, two on one coil and two on another, but these are not numerous. The checks are always interpreted in the aggregate by the Uta’mqt as clusters of flies, by the Nicola as clusters of stars, and by most of the other bands as the Indian rice root if the checks form a large diamond or triangle, and sometimes in the latter case as a cloud. They frequently receive similar interpretations when arranged in droppers or bands, although the most usual are the popular ones already given for designs of this general shape which are cut up into small figures. No general name was given by Mr. Teit for the square or rectangle, as in the case of triangles. In fact, for many squares as they appear on the newer baskets no names are given at all. Yet it seems impossible that the figure is not recognized by the people sufficiently for them to possess a term for it. Perhaps the most fre- yi Y iA 416 369 - 370 419 436 362 505 607 quent interpretation of squares and rectangles, especially if they are cut up into layers, is bead. This name is applied with equal free- dom both to large and small figures. There seems to be some other underlying idea such as necklace or headband, beaded edge, or string of beads, for the arrangement of these elements in series, in rows on horizontal stripes, or joined by a single line through the middle (see sketches 354, 358, 359), is never entirely overlooked. Arrangements of this type are very frequent. Three squares or rec- tangles (sketches 369-371) arranged pyramid fashion are sometimes called anotch oracloud. Aligned to form a V, as in sketch 372, they obtain the additional names of “‘butterfly”’ or “flying bird.” If the V points sidewise, as in sketches 373 and 374, the new term caterpillar appears. In diagonal series if the corners of the figures touch each other, the design is generally called ‘“‘step”’ or “ladder,” although “big bead” and “caterpillar” are terms that also cling. Forming a cross, which usually requires five figures, the design is very commonly called “star,” although such interpretations as ‘‘buttercup” and ‘“owl’s BoAS] GEOMETRIC FORMS 323 face’’ are given by individual bands, the Nicola using the former, the Lytton the latter. The large elaborately subdivided squares (see sketches 417 and 418) are recent introductions and have been called “stars.” That shown in sketch 416, however, is given an entirely different set of meanings, the most significant of which is ‘“‘ parfléche.” The others are ‘‘contracted middle,” ‘arrowhead,’ and ‘‘cloud.” Many designs composed of checks or squares are also called em- broidery patterns, in addition to the other interpretations offered, indicating that they may have had their origin in quill embroidery. Single rectangular figures are slightly more common than squares and so, also, are their interpretations as stars (see sketch 424), beads (sketches 423, 424, and 514, p. 325), or moss cakes (sketch 420, pl. 85). Rectangles subdivided into stripes crosswise are often called caterpillars and dentalia. The various combinations of rec- tangles follow rather closely those of squares, and the interpretations given in most cases are practically the same. Intersecting lines forming squares in an all-over pattern are some- times called net design, as in sketch 362, where small diamonds have been introduced at the intersections to represent knots. When rectangles are the result of such crossed lines (sketches 435, 436), the design is frequently called “patch.”” Notched rectangles such as those pictured in sketches 505-507 do not properly belong to the group but are placed here because they do not fit in elsewhere unless it is with the right angles with one long side, from which it is quite possible that they were derived. Sketches 505 and 506 are called “hand pointing”’ and ‘“‘head design” or ‘‘duck’s head,” respectively. The latter name particularly recalls the right angle. The notch in sketch 507 is ignored in the interpretations given, which seem to depend solely on the arrangement of the element. It is called necklace, design on dress, flying bird, or beads. On the whole, it is quite apparent that the square and rectangle play subordinate parts whenever they occur in basketry designs, unless they are checks. In the minds of the artists, if anything can be inferred from the character of the names or interpretations ap- plied to these figures, the surface treatment or the arrangement controls the characterization. While the square and rectangle are recognized separately as beads, dentalia, stars, etc., according to their subdivision, their combination into different groups, form- ing bands or ‘necklaces’? or “clusters,” is the important factor when several are concerned. It does not seem that any clear distinction is drawn between the square and rectangle as elements, either in the names employed or in the treatment of the figures in designs. For nearly every design constructed with squares there is a corresponding one composed of rectangles, interpreted in prac- tically the same way. 324 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 Tue D1AMoNnD Judging from the types of interpretations given to diamonds which are the result of entwined or opposed zigzags, or intersecting diagonal lines and those given to the separate figures, it seems that more range of fancy is allowed in the former case than in the latter, but that as usual the general design or the arrangement of the elements composing it is largely responsible for the choice of name which has been made. Large detached diamonds are interpreted according to their sur- face treatment, or their alignment with one another, but in either case there are several possibilities in the way of names, the selection of which must depend more or less upon the whim of the basket maker. Outlined or plain solid figures receive such names as spearhead, lake, leaf, snare, and mesh. Of these the first two are seldom noted when the figure occurs in combination with other geometric elements and it seems, therefore, that they may be considered more properly as general terms. Another quite rare interpretation is wasp’s nest (sketch 509). The diamonds thus named are perhaps broader than usual. If the diamond is composed of checks the general name is Indian rice root. The Uta’mqt, however, apply their favorite name for checkerwork, “clusters of flies,’ and the Nicola “clusters of stars”’ (sketches 510 and 399-402). For the frequent diamonds with double outline, or surface sub- divided into a number of diamonds one within the other, the most frequent terms are “eye”’ or “star,” although “snare” and “mesh”? are also given (sketches 511, 512). Sketches 513-515 show very common forms called “star.” It seems that any cross, square, or diamond- shaped figure, if small enough and about equal in both diameters, is known as a “star,” especially if the surface treatment is at all elaborate. Although single diamonds are called leaves or meshes, the former name is more properly applied, perhaps, to a series which are arranged along a horizontal line, as in sketches 516 and 517, while a mesh figure is properly part of a net design such as is shown either in 518 or 519 and 520. The diamond called ‘“‘snare”’ seems rightfully to be a part of a more complicated pattern in which the zigzag occurs, either actually or as an idea carried out in the ar- rangement of the diamonds (sketches 521, 559, 566; 567, p. 326). There are a great number of patterns composed of these elements arranged in a vertical series, connected at the upper and lower points, and a variety of interpretations accompany them which do not appear to conform to any general rule. The old familiar names, caterpillar, woodworm, and snake, are encountered, which do much to strengthen the suspicion that these are applied purely on account of the arrangements which remind the people of these creatures and have little or nothing to do with the elements themselves. On the BOAS] GEOMETRIC FORMS 325 other hand there is a new set of names introduced which owe their application entirely to the nature of the element. These are “‘eye contracting,” “big head,” “arrowhead,”’ and “snake.” rgeee fy S OO WR © the triangles and the checks along the horizontal line are the deter- mining factor here in the assignment of meanings, but even so, there is no general rule; rather, vague resemblances often influence the in- terpreter to reach conclusions which others would regard as unsatis- factory. Distorted or truncated concentric diamonds such as those pictured in sketches 540 to 546 (p. 326) are flowers or stars. To truncated forms in general are ascribed a great variety of meanings, chief among which are arrowhead and leaf. The crosshatching in sketch 549 (pl. 89) is responsible for this figure being known as a beaver’s tail. 326 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 THE RuomBorp As a separate figure, the rhomboid is not especially common. Sketches 568 and 569 show its ordinary arrangement, and its surface treatment which causes it to be called a “big bead,” ‘“‘dentalium,”’ “hairy caterpillar,’ or even a “spot.’’ Sketches 303 (p. 320), 570, and 571 are most commonly called “arrowhead” and “dentalia.”’ Evidently the name arrowhead refers to the half arrowheads along the edge, and dentalia to the rhomboids. Other names such as “necklace” and ‘‘embroidery”’ refer to the pattern as a whole. The name “xanaxa’in’’ is applied to both. Occasionally the rhomboid is called a “spearhead,’’ probably because of its acute angles. 571 573 TAMA As a Vn 3 : fA -~ 577 . 579 580 582 Tur TRAPEZOID Trapezoidal figures, not necessarily to be regarded as truncated triangles or imperfect squares, are very rare and have been designated chiefly as representations of the moss cake (¢sznéka), and teeth or butterfly wings. Their assignment either to realistic or geometric art seems quite arbitrary, in spite of their likeness to the objects whose names they bear, inasmuch as they are lacking in the usual embellishments which distinguish realistic work, and are likewise perfectly geometric in their composition. (Sketches 572-575.) The derivation of the designs seen in sketches 577 and 578, in- terpreted as “‘clouds,’’ is known to have developed from those given in sketches 93 and 94 (p. 310). Boas] GEOMETRIC FORMS 327 The trapezoids in Sketch 580 may have arisen from a mistake in the creation of the lowest one, or from a miscalculation in the draw- ing of a pattern of triangles, the oblique lines not slanting sharply enough for the width of the stripe. Such speculation is only per- missible when the rare occurrence of the figure is considered together with its appearance in such an unusual position. The design is called “bead,” “beaded edge,’ or “caterpillar,” the first two on account of the elements involved, the third because of the general arrangement. The trapezoids in Sketch 576 are unusual. On account of their subdivision into layers, they are named “dentalia,’”’ but the whole pattern is a ladder because of the diagonal alignment of the elements and the stepped edge. Design 581 is known as one of several varieties of snake. Its roughly trapezoidal form is un- doubtedly the result of radiating lines, therefore it is probably not intended to be a real trapezoid. Its assignment to this group is merely for convenience. Tur HrExaGon AND OcTAGON The hexagon and the octagon are comparatively rare figures.” Hexagons are occasionally noted as the second or third outlines of diamonds forming meshes of net patterns and may eyen be seen surrounding single figures (see Sketches 541 and 542). There is little doubt that they are related to truncated diamonds. It is quite probable that their historic development in this region came from this direction, for solid hexagons or those indicated by a single outline are never seen, at least on basketry, although their delinea- tion is as feasible as that of the other figures habitually used. The hexagons appearing in series doubly outlined and connected are shown in Sketches 582 and 583. They are commonly known as grave-box patterns, although a number of informants have stated that the octagon is the real grave-box design (lukaist) and that hexagons and squares employed for this purpose are merely varia- tions or ‘false designs.”’ To the figure shown in Sketch 582 is attrib- uted several other interpretations, such as snare and circle; oddly enough, it is also described as being half of design 584. The octagonal forms 584 to 587 are all called grave-box patterns, but owing to the connection of the figures in 586, not by actual contact of the sides, but by the double line serving as a string, it is sometimes called ‘big bead” or “necklace,” while the central dots in the figures shown in 587 may account for the name “eye” which is sometimes heard. The large single octagons shown in 588 and 589 are interpreted primarily as the full moon, but it can easily be seen why such terms as “circle,” “snare,’”’ and “part of grave box” are given to the former, although just how such a description as “half horizontal of a zigzag or meander” came to be associated with it is not clear. 58 Sketches 582-589, pl. 89. 53666°—28——22 328 COILED BASKETRY IN BRITISH COLUMBIA [em. ann. 41 ReEMarkKs ON INTERPRETATIONS OF GEOMETRIC DrEsIGNS Before leaving the subject of design interpretations it may be well to summarize briefly the results obtained from the study and to compare these with the data which have been obtained from the people themselves on this point. It has been found that there are no geometric figures which possess only one interpretation, although most of them are more generally known by one rather widely used name which seems to have been given partly because of the general shape of the element, partly because of some rather common form of subdivision, or exclusively for one or the other of these reasons. Combinations of figures, including small designs, vertical stripes, and horizontal bands, are also variously designated, even when identical in composition. Their names depend upon their general form, surface pattern, or arrangement as parts of larger groups. The most interesting geometric figure is the triangle, with its com- mon name arrowhead. A frequent interpretation for the square or rectangle is big bead, if the figure is large, or fly if it is small and considered in the aggregate. The rectangle is also very commonly called a dentalium. The hexagon and the octagon are known as the grave box, while the cross with arms and stem of equal length is usually interpreted as a star. Lines are given many interpreta- tions which apparently cover many divergent ideas. Nevertheless all are connected with long, slender objects, the choice of name in the case of wide bands being controlled less by the general shape of the band as a whole than by the particular character of the subsidiary treatment of the surface. And in a general way this is true of all the figures. As an example we find associated with lines such apparently diverse objects as snakes, hair ribbons, rain, necklaces, and beads; a little reflection, however, enlightens us and we see that the first four objects present in common the striking feature of exaggerated length com- pared to width, while in the last stance the subdivision into blocks suggests the form of beads used in necklaces or embroidery. So the qualified names rattlesnake and garter snake are prompted by certain brilliantly contrasted and clearly defined subdivisions of the band, which suggest the markings of these two snakes. Thus the association of designs with different objects and the expression of the association by bestowing on them the name of the object which each is thought to resemble goes back to two causes, the suggestion of resemblance due to general shape and that due to the elements in composition. Hither of these may at times be entirely overlooked in favor of the other, depending upon which makes its appeal most strongly to the individual rendering the decision, or both may be taken into consideration. Boas} GEOMETRIC FORMS 329 If a woman’s attention is called to the fact that several interpreta- tions have been given to a design by others, and she is well informed on basketry in general, she frequently answers that the other names are also applicable, but that she knows the design chiefly by the name she has given it. According to Mr. Teit, there are a number of families among the upper Thompson who know only a few designs by name. When discussing others, they describe them in common geometrical terms. Of the two conditions, general shape, or surface treatment, the former is more frequently the determining factor in the perception of resemblances. It accounts for the general character of associations, and hence for the majority of names chosen. The surface treatment is more largely responsible for determining the names of particular surface patterns, regardless of the form of the design. The Thompson possess a general term for basketry designs: .ntcotcudistten, ‘“‘thing worked on the surface.’”’ (.n, on; ten thing. In compounds the suffix variously written -dist, -dst or -est SURFACE is employed in the sense of ‘‘pattern.’’ Tcoteu’ or tcetcdé’ means “worked,” “variegated,’’ and ‘‘ornamented,”’ and is applied to em- broidery or any similar decoration on almost any object, especially if it is wrought in colors.) Nicola informants say that they have two sorts of names for de- signs, the one applying to designs as a whole and the other to the parts which compose them. In addition a third term is applied to indicate the arrangement of the design on the basket. All of these may be used and indeed it is sometimes necessary for the sake of clearness that the three be given together. For example, a pattern may be called a star, because of its four-sided symmetrical form, but it may also be called spot, bead, or arrowhead because of the little fig- ures composing it. If several “‘stars”’ appear on the basket, the quali- fying phrase “connected up and down” may be required to indicate the method of arrangement. There are very many of these descriptive phrases. For instance, Sketch 402 is called ‘‘Indian rice (mula) design three around;”’ Sketches 399 and 400 are ‘‘Indian rice design two around,” referring to the number of rows around the central check. If the checks are larger or smaller than the average they are called big or little, while if they are not true squares they are described as ‘‘wide,”’ ‘‘narrow,” ‘hich,’ ete. The list of Indian terms for design arrangements with the equivalent English expressions will serve to indicate how definite the people are in their characterizations. (See p. 400.) The question has been asked, ‘‘How definite an impression can one woman give to another of the exact pattern she intends to place upon her basket by means of the terminology at her command?” In answer to this it may be said that in the first place there are cer- 330 COILED BASKETRY IN BRITISH COLUMBIA _[erm. any. 41 tain names for designs of general character which are at least for any given region well understood by all the people, probably men in- cluded. Everyone knows what a snake, mouth, hammer, or any other such pattern is, if the individual be at all informed about the art of basketry. As has been explained before, the general term may be modified by any number of descriptive phrases and terms, by means of which a perfectly definite impression may be gained. There are probably some designs the mere names of which settle the character of the arrangement at once, but these are probably not numerous. So many variations have been introduced from time to time that now such old, well-known names as snake, necklace, bead, dentalia, fly, etc., suggest many possibilities in the way of minor differences which must be specified by the addition of descriptive terms, and these the people are perfectly well able to supply in almost infinite quantity and shades of meaning; in fact, so many are they that no attempt has been made to coHect all of them. DESIGNS WHICH ARE EITHER GEOMETRIC OR REALISTIC In glancing over the sketches of figures which have been classified as strongly conventionalized and probably originally realistic, 621 to 784 (pl. 90-93), the reader will note several which are practi- cally duplicated in the table of geometric patterns. In these cases the derivation is extremely doubtful and it seemed best to represent the same forms in both classes. It can not safely be contended that because in each case the pattern bears a name identical with a term for a realistic figure which these designs closely resemble, the more conventionalized forms are necessarily modified realistic representa- tions. The resemblance between a purely geometric pattern and the accurate picture of an object may at times be sufficiently noticeable to evoke the same response from every individual to whom it may be shown, and thus account for a general term being prevalent over the entire region where such an object is known. : The same conditions control the application of names to conven- tionalized patterns as with the geometric figures. Probably general shape is here more important, since, if it were ignored, even a similar surface appearance would in most instances be insufficient to suggest the objects. A study of the sketches will make more intelligible the difference in character between the two sets. REALISTIC DESIGNS The realistic designs speak for themselves. They are rarely given more than one interpretation and when this occurs the second term is usually merely an elaboration of the first, perhaps making the expla- nation a little clearer. They are nothing more than pictures. BoAS] LYTTON DESIGNS 331 While the outline is here all important it does not mean that the figures are necessarily executed merely in outline. It may seem that some of the sketches belong more properly with the strongly con- ventionalized group, or at least that there are as good arguments for this classification as for the one which has been made. It must be admitted that this is true, but at the same time it must be remembered that even realistic patterns are necessarily stiff and angular in bas- ketry work, a fact which detracts from their realistic character. These sketches, 785 to 859, are as near realistic representations as are to be found in all the designs. Not all that are made are shown in this group; a number of others appear to good advantage in the photographs. Others may occur, for realistic designs are never standardized and probably seldom exactly duplicated; therefore they are not often generally known to the basket makers as a whole. OBJECTS REPRESENTED BY DIFFERENT FIGURES Having discussed the geometric figure and its interpretation as a representation of various objects it is highly interesting and instruc- tive to look at the matter from the opposite point of view, namely, to study the representation of the object by means of different geometric forms. This frequently occurs where objects bearing the same name may be of quite different shapes, such as beads, clouds, designs for dresses, or embroidery patterns, flowers, houses, leaves, necklaces, and parfléche patterns which have been copied in basketry. But there are also other objects which in their general outline do not vary among individuals of the class, but which are nevertheless repre- sented by means of entirely different geometric forms. The alpha- betical list on pages 463 to 472 contains a large number of design names with reference to the illustrations on Plates 78 to 94 and to the photographic reproductions of baskets. A comparison of the representations proves the lack of a fixed relation between design name and form. Such a comparison strengthens the conclusions already drawn, that in addition to mere shape the important con- sideration of surface treatment frequently becomes the determining factor in giving the design its name. Objects represented by only a few similar forms are not included in this series. LYTTON DESIGNS It has been intimated several times in the course of this book that the people who live around Lytton are particularly ingenious and gifted basket makers. They have originated a number of unusual shapes and seem to have evolved a few designs which are peculiar to themselves, although some of them certainly give evidence of foreign influence. 332 COILED BASKETRY IN BRITISH COLUMBIA [eTH. ANN. 41 Figure 92 gives a few which may have been taken from Plains art but which have been used for many years at Lytton. Regarding the “hourglass”’ figure in a, which was seen on a Lytton basket, the maker, who was about 76 years of age, said it was a tsrne’ka design. She said her mother had always given it this name and that the pat- tern was very old. Figure 92, b, is a variation of a and most of the people call it an arrowhead design, but really it is a tsene’ka according to the same authority, who sometimes uses it on her baskets. She stated that the points which break the inner triangles were frequently Y} ha Vina IN U) LLL) yh Fic. 92—Basket designs from Lytton made longer and sometimes pointed; c is still another variation of the same pattern, and it is said that there are others, but these have not been obtained. The Thompson ‘leg leaning”’ design (fig. 92, d) was also made by this old woman, who did not know its name, although she was aware that it was very old. The name she had given it was “leaning hook,” but she thought it might be part of a necklace pattern, since \wezan“ rH TH 4 i Fic. 93.—Basket designs from Lytton she had heard some Thompson women give this name to similar patterns. Another Lytton basket was decorated spirally in all-over fashion with the design shown in Figure 93, a. The maker was an elderly woman who did not know the name of the design, although she had used it several times on baskets, changing the colors as she liked. She thought some people called the pattern a variation of the bead design. Her mother and grandmother had used it and the grand- mother had said it was a very common old pattern. It was not, BOAS] LYTTON DESIGNS 333 therefore, confined to the family but was made by a number of old women, all of whom agreed with the informant that it was common and old and frequently associated with bead designs. The same in- formant stated that the fish-backbone pattern (see Sketch 150, pl. 81) was used long ago on basketry but had gone out of fashion. i a Cl _WZA es 7 ER WA. CE ZZ d d (ZZ ALLL ere Ll ZA SN) ZZ EE Bas ee | CZ EZ | 4 CR) UZ LLL titi LUZ “A Ld) 7s ds ZZ Fia. 94.—Basket designs from Lytton The patterns 6, ¢, d, also in Figure 93, were old Lytton designs, but d is not used nowadays. Another old woman gave the necklace patterns shown in Figure 94. Now they are sometimes called “chain-and-notch”’ designs. They were employed not only in basketry but also for embroidery in beads or quills, and the choice of colors was not confined to any definite order. we be aff Paoulee Yj ot | f SSS “N R) N N 8 N N ; Fia. 95.—Basket designs from Lytton Of the designs given in Figure 95, a—e, a and ¢ were on a ‘‘nut- shaped”? basket the maker of which said they were called stars when large and flies when small. Some women omit the large figure at the top. Those remaining, which are variations of the leg design, were very old embroidery patterns, the meaning of which is unknown to the present generation at least. The variations given here were seen on Lytton baskets and were joined in large connected patterns or, broken into fragments, were scattered over the surface (fig. 95, f-k). 334 COILED BASKETRY IN BRITISH COLUMBIA [ern ann. 41 Some interesting varieties of the flying-bird design are shown in Figure 96, a, b, ec. These were used on baskets in vertical rows. Another basket about 30 years old was profusely decorated with nine different designs in vertical rows. These included b and ¢ and the remaining seven patterns seen in Figure 96. In Figure 97 are a number of patterns, some of which are used else- where than at Lytton, but in some cases the interpretations given LVN GE VVN GE NAMA NA } / dos ca Roe h Fic. 96.—Basket designs from Lytton to them by the Lytton woman were different from those offered by informants from other localities. They are not the only designs which she made. They are given here because her interpretations seem, confined to Lytton. A bit of information about former styles in the application of designs to burden baskets in this region was obtained from this TOpay ypu Tsené’ka Graveyard Butterfly Bushes Rainbow with cross ; Fic. 97.—Basket designs from Lytton woman. About half a century ago, around 1870, when she was a young woman, there was a fashion still in vogue of not imbricating the lower portion of the basket walls, but a space about the width of the hand was left bare above the beaded line which defines the limits of the bottom. This type of arrangement had been much more popular at an earlier date. (See pp. 230 et seq.) The earth-lodge designs in Figure 98 are also from Lytton. BOAs] COILED BASKETRY IN BRITISH COLUMBIA 335 BASKETRY OF THE TRIBES NEIGHBORS OF THE THOMPSON In order to obtain a clear idea of the setting of Thompson imbricated coiled basketry in that of the whole group who manufactured this ware, as well as to know more definitely of what the group consists, it is necessary to glance at the work of the other tribes. First it is essential to take up a little more specifically the work of the Lillooet (Salishan) and Chilcotin (Athapascan), whose burden baskets, aside from being their most common shapes, approach more nearly the Thompson forms than do the typical baskets of the other tribes. It will be remembered that frequent reference has been made to the technique and designs of both of these peoples, but for the sake Fic. 98.—Basket designs from Lytton of clearness a brief recapitulation of their outstanding peculiarities will be given. é; LitLooet BAaskETRY The Lillooet burden basket is more nearly square than that of the Thompson and probably its angularity was established at a much earlier date than that of the Thompson burden basket, if indeed it was not invented there. The corners are quite sharp, the walls per- fectly straight and usually much more flaring than those of the Thompson basket, while the comparatively smaller bases give the effect of much less stability. In many cases the coil structure aver- ages about the same as the Thompson; both tribes are excellent builders, whose work could not be improved upon. In a number of forms of baskets and sometimes in the burden types, however, the Lillooet use a broader, flatter coil which is sewed with coarser withes, a feature which the Thompson have not adopted. (Pl. 55, 6, d.) They also are accustomed to make a considerable amount of slat work, especially in baby carriers. While many of their baskets, particularly the long narrow trunk and storage baskets, of which they manufacture 336 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 a great number and which the Thompson may have learned to make from them, are adorned with designs applied to the walls in vertical stripes, the ordinary method of application, especially on burden baskets, is in horizontal zones, generally two. The upper of these is entirely imbricated both for background and designs, while the lower contains only short vertical stripes which extend part way into it from the upper field. Occasionally the imbricated field is replaced by one decorated solely with beading, which, however, does not necessarily encircle the four walls of the basket, for the Lillooet are not much disturbed by lack of symmetry. (Pls. 55, a, c, g; 57, c¢, g.) They some- times adorn three sides and leave the fourth bare, or place upon it totally unrelated figures. Or they may treat opposite faces similarly but choose for the pairs designs which have no artistic relationship. While they recognize the value of the filler and make use of it to some ex- 1 Perea ery oF “|| me tent, they are evidently not ae ae Fe as impressed with its desir- 4 ae ability as the Thompson. ee, jz, uy: Plate 55, h, shows the introduction of two fillers, one of which comes ex- actly on the corner, the other on the face. It is possible that these are parts of the design proper. Plate 56, 6, shows a very unusual Lillooet specimen with fillers in both upper corners. The peculiar feature of this basket is the bifureated stitch which is carrried throughout as a means of decoration. The Lillooet rarely treat their stitches in this way, a device characteristic of Chilcotin and Shuswap basketry. Al- though the bifurcation is so carefully done, it has not resulted in more vertical designs, as is the case frequently with the Chilcotin, because the individual stitches show a pronounced leftward lean. Other specimens with fillers are shown in Figure 99 and Plates 55, e, and 57, e. It is worthy of note that Lillooet fillers are practically always in keeping with some part of the main design, while the Thompson sometimes use totally unrelated elements. Another evidence of a more refined artistic sense is to be found in the more graceful forms. The Lillooet burden basket, although more angular in many cases, with its tapering form and extremely narrow base, is greatly admired by the Thompson women, who strive to imitate it. Some of the other forms shown in Figure 100 and Plates 56, a, and 57, f, are also very good. The Lillooet do not have as much trouble with the corners as do the Thompson, because they Fic. 99.—Lillooet basket BoAs] BASKETRY OF NEIGHBORS OF THE THOMPSON 337 are less apt to turn them prematurely. On most specimens there is only a slight leftward twist of the walls, which is hardly noticeable. That some Lillooet women have as much trouble as their Thompson neighbors in securing proper circumference spacing is evident in Plates 55, a, and 56, d, in the droppers in the lower fields. On the whole the designs are remarkably well arranged, so that one feels that perhaps the division of the decorative field is a little more perfect than among the Thompson. No doubt the improved manipulation of the coils when turning the corners is an influential factor as well as the large, rectangular patterns which are so typically Lillooet. Here the women have secured an excellent type of decora- tion for the form of basket used. These designs practically fill the field and are very satisfying in their symmetry and form. They are probably also much easier to place than a number of vertical stripes or small figures, since they require merely a single division of the field into two equal parts. Miscalcula- tion in circumfer- ence spacing is chiefly evident in vertical stripes or in the ‘‘droppers’’ which occupy the lower field; and : ied when they do not SS Se Se come in approxl- Fic. 100.—Lillooet basket mately the right places in relation to the large rectangular designs the effect is even more noticeable than the incongruity of Thompson fillers. Plates 31, f, and 57, b, d, h, show the almost perfect adjustment of the large figures to the upper field, and also the miscalculations in placing the droppers. Doctor Haeberlin has made sketches of one of these baskets in which the upper field is merely beadwork on three of the faces, while on the fourth the ‘‘droppers’’ run to the rim of the basket. (See fig. 101 and note how the woman has begun her beading in the upper corner of the first side as pictured in sketch ¢, in order to fill the gap left by crowding the droppers too far to one side.) It will be seen that the Liliooet women have not succeeded even as well as most of the Thompson in solving the difficulty of the leftward leaning vertical. They are more successful in horizontal diagonals and flying bird designs or in meanders. (Pls. 55, f; 56, c; and 57, c.) An interesting example of a Lillooet woman’s struggles with the placing of vertical stripes is shown in Plate 43, c,d. As was the case in one or two Thompson specimens, some of the stripes were widened to fill the gap occasioned by wrong spacing. BsSecs =o B-b-F Fae Poe ESS UCL ta rhe a ea a 1 ive evern iu a Sth Hy th i Tt te} *s3J5, 338 COILED BASKETRY IN BRITISH COLUMBIA LETH. ANN. 41 MTT TTT es, 4 44 tA A ie, 522 | 7] ZA * black C4: white [2c0ils Y Corner boils Scoils Fic, 101.—Lillooet basket. U.S.N.M. 219881 Bos] BASKETRY OF NEIGHBORS OF THE THOMPSON 339 Figure 102 shows an interesting struggle with the corner in placing a zigzag design. No doubt many smaller mistakes such as are made by the Thomp- son in filling vertical stripes with smaller designs occur in Lillooet work. Plates 56, e; 57, f; and 58, b, show typical Lillooet forms, storage baskets with lids, and another type of household hamper. The storage baskets are constructed of flat, broad coils and are especially noteworthy for their perfect rectangular forms and beautiful orna- mentation. On the first of these the maker saw that her two outer vertical stripes would be too wide on the end photographed here, and rather than spoil the whole effect chose what was to her the lesser of two evils and abruptly reduced their width. If the choice had been left to us, it is safe to state that in all probability we should have carried the stripes to the top with their original width. Views of two baby carriers are given in Plates 42, 7, and 43, a, b. A number of sketches of designs and their interpretations are given in Figures 103 to 105, the first two of which were taken from Mr. Teit’s book on the Lillooet Indians, the last composed of sketches which he has since made. The striking feature of these designs is the number of large rectangular patterns and the numerous variations of fly designs. That the Lil- = ® looet share some designs Fia. 102.—Lillooet basket. Peabody Museum 57202 with the Thompson is to be expected. Mr. Teit says that probably some other designs exist than those given here but that they must be rare, such as dream designs, realistic figures, or personal marks. A dream design is given on Plate 37, ¢,°” which may be compared with Sketches 692, Plate 91, and 771, Plate 93, of this volume. Its inter- pretation is unknown. It is said to have been used only by the woman who dreamed it. Realistic figures are seldom used by the Lillooet, and when they do appear they are small and are enclosed by some such geometric design as Figure 103, s. The eagle, man, dog, deer, horse, and bow and arrow are the only objects which have been noted in representa- tions of this character. Personal marks are rare. Generally they are the initials of names or copies of horse brands and therefore modern. It is doubtful whether some other kinds of marks were used before these were adopted. The only ones seen by Mr. Teit are the letters N and L, but the Thompson use a number of initials. % J. A. Teit, The Lillooet Indians, Jesup North Pacific Expedition, vol. 2, p. 207. The specimens from which these designs were taken are enumerated in the place referred to. The same basket is shown in Livingston Farrand, Basketry Designs of the Salish Indians, Jesup North Pacific Expedition, Vol. 1, Part IV, pl. 23, fig. 11. 340 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 YHA; Wimesics u q y 3 Fic. 103.—Lillooet designs. a, Fly; b-d, arrowhead; ¢, stripe; f, lightning; g-h, circle; i, ladder; j, deer hoof; i-n, entrails; 0, p, tooth; g, head; r, net; s, arrow; t, u, modern patterns, copied from fabrics ate 6 c d ts a 8 El Ser Fic. 104.—Lillooet designs. Fly patterns BOAs] BASKETRY OF NEIGHBORS OF THE THOMPSON 341 A brief discussion of the typical arrangements of these few Lillooet patterns may not be out of place here, especially when comparing them with the Thompson. 1. There is a very small check known as the spot or fly pattern which is executed in beading or in small imbrications on the margins of baskets in several ways similar to the designs seen in the Thompson Sketches 1, 2, 3, 6, and 7. That like 3 occurs in vertical as well as in horizontal rows. The Lillooet Sketches 3 and 4, Figure 105, may be compared with the Thompson 469, 470, and 699. 2. The fly designs are extremely common, especially in vertical stripes and droppers. A number of common variations are given > 8 [Ma ob oy “h om seg | 31 VY cll BH G oe Fic. 105.—Lillooet designs in Figure 104. Other varieties seen since the publication of the volume on the Lillooet are comparable to the following Thompson sketches: 393 but small and in disconnected arrangement; 393 con- nected in vertical rows, with an arrangement similar to that shown in d, Figure 104; 347, 425, and 212(?), only considerably smaller. In addition to these there are other variations of the figures given here. Sketch 8, Figure 105, is seen also in connected vertical series. Sketches 5, 6, and 7 of the same figure are also used as detached elements. Arrow designs which are executed in checker are some- times called fly designs on account of their surface treatment which is considered more important than the general outline of the pat- tern. Again the term used is equivalent to fly designs in arrow- head arrangement. ‘8? The Thompson sketches refer to Plates 78-94. 342 COILED BASKETRY IN BRITISH COLUMBIA (ETH. ANN. 41 3. Butterfly and flying bird designs are not clearly distinguished, at the present time at least, for in many only the idea of motion or pose has been perpetuated in the design. Sketches 9-15 and 37, Figure 105, are types of these. No. 13 occurs in single figures or in connected single, double, or triple horizontal lines. If in triple formation its butterfly significance is lost to the minds of some individuals who then give it such names as half circle or zigzag (cf. 87, Thompson sketches). No. 14 usually occurs singly. No. 15, in much smaller size, is always arranged in vertical series and is otherwise known as the goose design. (Cf. Thompson Sketches 86, 99, 714, 715, and fig. 103, k. Also ef. Nos. 10, 11, 12, fig. 105, with Thompson 690 and No. 12 especially with Thompson 169, 170, and 182.) 4. The circle design, Sketch 16, Figure 105, always horizontal, may be compared with Thompson Sketches 582-584 and 587. 5. Another circle design also designated as half circle has many variations, some of which are shown in sketches g and h, Figure 103, and 17, Figure 105. These are nearly always in vertical arrange- ment, although they do occur singly (cf. Thompson Sketches 187-192 and 360). No. 18, Figure 105, frequently is given this name, es- pecially when the two halves are widely separated or occur in detached figures, but when close together they are generally called mouth or head patterns. 6. Apart from the last design just discussed under 5, which is called ‘“mouth”’ or ‘‘head”’ pattern, there are two mouth designs (0 and p) in Figure 103. If small points occur around the margin the name ‘‘tooth”’ is frequently substituted. (See also 38, fig. 105.) This design should be compared with the Thompson mouth design, Plate 50, d. 7. A typical ‘‘head” design is that of g, Figure 103. Although it is said that there are variations of this, none have been noted, nor is it clear whether the head is that of an animal or a human being. 8. Figure 108, J and n, are variations of the ‘‘entrail” design, but not & and m,® for & is a ‘‘connected zigzag,’’ while m is a “‘circle” pattern; 7, however, sometimes is called a ‘‘mouth” or “‘half circle” design. ; 9. There is a difference of opinion about the ram’s horn design (19, fig. 105), since it also is known as the ‘‘mouth” or “‘half circle.” It occurs in detached figures (cf. Thompson 167, 168). The reason for its various names is that almost any figure characterized by square or rectangular indentations may be called a ‘‘half circle” or ‘‘mouth” pattern (see 36, fig. 105, the interpretation of which is not given). 10. No. 20, Figure 105, is called a white man’s design by many because they claim that it has been copied from border designs on textile fabrics secured from the white men. Others declare that it is an old pattern and simply a variation of the head and mouth designs, which names they give toit. The arrangement is practically always vertical. As seen in No. 20 it is said to be the full figure. ‘9 This is in contradiction to other information given also by Mr. Teit. BOAs] BASKETRY OF NEIGHBORS OF THE THOMPSON 343 No. 21 is a half form (cf. w, fig. 103, and Thompson Sketches 197 and 198). 11. There is another design (sketch ¢, fig. 103) which is also called a white man’s design and is always large. Other people declare that it is an old Indian pattern and merely a double arrangement of the ram’s horn design or a variation of the white man’s design (No. 10, fig. 105). Occasionally it is seen without the central rec- tangle. (Cf. Thompson Sketches 182 and 635-640.) 12. The Thompson net designs 518-520 are similar to one used by the Lillooet (7, fig. 103). 13. The zigzag sometimes appears in detached figures as in sketches 22, 23, 24, Figure 105, which are like those seen in Thompson Sketches 506 and 696-699. Sketch 24, Figure 105, also resembles the Thomp- son 126. 14. Connected or crossing, in single, double, or triple formation as ink, Figure 103, we have a zigzag which compares with the Thomp- son 86 and 87. Some are sharp pointed throughout like the Thomp- son 79 and 80. The Lillooet also have it in the form of the Thompson 132, and some lean to the right, others to the left. A vertical ar- rangement which occasionally receives the name snake track is like the Thompson Sketch 111. 15. The “stepped zigzag,” ‘‘necklace,”’ or ‘‘flying bird” design is more rarely named lightning (fig. 103, f, and the Thompson Sketch 134). A second form is the Thompson 497 and a third is given in Sketch 25, Figure 105. Also compare the Lillooet form 26, Figure 105, with the Thompson 78, and the Lillooet 27 with the Thompson 329 and 330. All of the Lillooet patterns except 26 are considered to be merely variations of the butterfly or flying bird patterns. 16. The ‘‘notch” or ‘‘deer hoof” design is represented by the Lillooet (sketch 7, fig. 103), and the Thompson 673. 17. Two varieties of ‘‘ladder’”’ figures exist, the first, Figure 103, i, and the second which is identical with the Thompson 281. Here it is known as a double ladder. 18. There are a number of varieties of the ‘‘arrowhead” pattern which are found among both tribes. They are— Lillooet Thompson cit. WIR ee See Sa GE bee ee he Fa ee eee eee 246 La, SIO Se DN (Che sone soit aera TR ee eee ee 252 Hie luS rar (Or tiled an with CDCCKS).—2-5-—--—- t- eeee DOD, HAT ISSO WN s 20h aes ee AE 3P 5. 135, 136, 139, 140, 261, 272, 274, 275 Sketch 29, Figure 105, Lillooet, occurs in small detached figures. In spite of its apparent dissimilarity the design s, Figure 103, is named an arrowhead design. 19. The most common form of the ‘‘half arrowhead” design among the Lillooet is that shown in 6, Figure 103, for a comparison 53666°—28——23 344 COILED BASKETRY IN BRITISH COLUMBIA [pTH. ANN. 41 of which with the Thompson see Sketch 303. Another variety is the same as the Thompson 286, only it is occasionally filled in with checks, and is found in scattered or detached arrangement. There is also a connected form, 30, Figure 105, which is comparable to the Thompson 294, 295. 20. One variety of ‘‘stripe,”’ Figure 103, e, is found in groups of twos and threes, sometimes connected with a horizontal central bar. Another variety is shown in No. 31, Figure 105, or may even be further reduced to only one horizontal layer. Compare these with the Thompson 47-53. A diagonal arrangement has no lines appear- ing at right angles to the ‘‘stripes.’”’ It is like the Thompson 34, but longer. This variety is occasionally called lightning. 21. For examples of tooth designs, see No. 33, Figure 105, and compare them with the Thompson 265-267 and 353. These patterns are always small and arranged horizontally. 22. The fish bone pattern is given in 34, 35, Figure 105, as well as t, Figure 103(?), which is sometimes called ‘‘double.”’ 23. The chain or rope design is generally a simple horizontal band which is occasionally repeated so frequently over the surface of the basket as to almost completely cover it. Sketches 39 and 40, Figure 105, are varieties of this pattern, which bear a close resem- blance to some of the fly figures and likewise to the Thompson Sketch 462. i The following table will give some idea of the comparative popu- larity of these patterns as they have been noted by Mr. Teit between 1895 and 1910. Number of times Number No. of design, Fig. 105 of times No. of design, Fig. 105 1 iIngdots= =e oe 24 FA Iris other arrangements__ 3 WWwWNWanmnnnNrnanore PRR oOATe CuitcotTiIn BASKETRY The typical Chilcotin burden basket is somewhat smaller than that of the Thompson and a little longer in proportion to its width, which gives it a deeper appearance than either Thompson or Lillooet types. The rim is usually much higher at the ends of the basket Boas] BASKETRY OF NEIGHBORS OF THE THOMPSON 345 than on the long sides, where it dips gradually toward the center and imparts to the upper section of the structure the outlines of a boat. The corners are quite rounded. On the outside some dis- tance below the rim is a thick rod which encircles the basket and is fastened to it by means of thongs. This rod serves at once as a handle to which to tie the carrying straps and by which to lift the basket when loaded, as well as a general support. There is not as much flare to the walls as is seen on the usual Thompson speci- men, a fact which renders the tying of the tump line around the basket impracticable. The graceful curve in the walls occurs in the lower half of the structure, whereas the Thompson curve is seen in the upper half. There is apparently almost no trace of pre- maturely turned corners, so that the shapes are as symmetrical as those of the Lillooet. The Chilcotin coil, as has been indicated before, is smaller than that of the Lillooet or Thompson and much less even. The walls lack the smoothness which characterizes the work of the other two tribes, while the bifurcation of the stitches on the outside is accomplished with such beautiful regularity as to form a decorative feature which is almost never attempted by either the Thompson or the Lillooet, but which was often used by the Shuswap to the east. A slight difference exists in the technique of sewing, since the sewing splint lies over the face of the coil a little more vertically, thus enabling the artist to approach true vertical lines somewhat more successfully. The presence of a number of examples in which the lean is fairly noticeable, however, shows that this improvement is not universal in the tribe. The bottoms are constructed in the same ways that the Thompson use. (Pls. 7, b; 8, a; 58, c-h; 59-62.) Other striking differences between Chilcotin work and that of the tribes to the south and east are also very apparent. Almost without exception the arrangement of the designs is in four horizontal] zones or fields, three of which are about equal in width and are located below the rod, while the fourth is much narrower and com- prises the space between the rod and the rim. Mr. Teit says in a note that in late years he has seen only five specimens which differed in this respect. All were entirely imbricated, although the usual custom is to leave the middle of the three fields below the rim bare except for the designs which cross it at intervals and connect the fields lying on either side of it. Of the five exceptions four had two design fields, the narrow one above the rod and a second comprising the remainder of the basket walls. The fifth lacked the rod and had only one field. Some other variations appear along this line, how- ever, especially as shown in Plates 58, ¢, g; 59, c, h; 60, e. The great majority of burden baskets are ornamented with designs well adapted to the shape of the basket, both from an artistic stand- 346 COILED BASKETRY IN BRITISH COLUMBIA (ern. ANN. 41 point and from the point of view of the minimum number of difficul- ties involved in their execution. The typical styles are the horizontal band of continuous designs, many of which are zigzags or meanders, and the slightly separated smaller elements which are sometimes seen in all-over arrangement. These types are illustrated in Plates 58-62. A great many designs are executed only in outline, with here and there triangles or squares worked in solid black by way of contrast. The background is always light. In contrast to these there are a few decorated with vertical series of figures, which at once seem to give rise to the same difficulties experienced by the other tribes using them. Plate 59, d, is a very interesting specimen. The leftward lean of the stripes is much more pronounced than usual, although the basket has been very carefully made. Not only was the circumference spacing unsatisfactory but other difficulties have arisen which were practically unavoidable. Owing to the rapid increase in the wall circumference in the region of the bottom, it was almost impossible to adjust the triangles, so that near either corner a confused arrangement results which obvi- ously was not intended. The central field presents difficulties due almost wholly to miscalculation on the part of the maker who made the compromise solution seen at the left edge. The break in the stripe on the right, however, is due to the fact that a constantly m- creasing coil circumference requires more stitches to sew it with each succeeding round. It is quite evident that in this instance the con- stantly increasing number of stitches and the fact that each was imbricated made it necessary to follow exactly the straight rows which were then more emphasized. At this particular place on the basket where it was expedient to place the triple stripe, one or the other of the lines necessarily fell where it could not be carried out by consecu- tive stitches, hence the break which is the more apparent because each imbricated background stitch is set off from its neighbor by its un- compromising square form. The maker had much better luck with her two top zones, for the triangles and zigzags are almost perfectly spaced even at the break which is visible in the upper left corner. Plate 59, h, shows another attempt at vertical decoration which was unsuccessful from the point of view of circumference spacing. Plate 59, 6, is a rare specimen and presumably modern. Its square corners and solidly worked designs are foreign to the earlier Chilcotin style. The circumference spacing of the elements is unusually excel- lent, although a slight discrepancy occurs in the central of the three zones below the rod. The imbrication of the background of this zone, while not conforming to the old Chileotin style, is not unusual at the present time. The filler, on account of the prevailing styles of decoration, is ex- tremely rare; in fact not a specimen studied can boast of one. The Boas] BASKETRY OF NEIGHBORS OF THE THOMPSON 347 treatment of corners is accomplished entirely by the processes of augmentation and diminution of elements or background as the case may be. Frequently, however, the designs come out with amazing accuracy at the break, without very noticeable variations in the size of the figures encircling the basket. Plate 58, ¢, is a striking exception; the tops of the meanders differ considerably from one another, that at the extreme right on the long side and the central section of the one on the corner being elongated out of all proportion to the other parts. The treatment of the crossing diag- onals in the lower field is evidence of the maker’s struggle against the leftward lean of her stitches and consequently the flattened left- ward running diagonals. Other baskets illustrating this method of treating corners are shown in Plates 58, e, g; 59, e,f; and 60,¢. Often the Chilcotin secure a remarkably good correspondence between the designs of the lower and upper of the three fields below the rod in the matter of alignment. This is due to the fact that they bifurcate their stitches as far as is possible, producing perfectly straight rows between which, when necessary, other straight rows are incorporated, just as additional warps are introduced in twined basketry. By means of these straight lines they are enabled to follow up the edges of the designs in the lower field and to adjust proportionately those of the upper zone. The alignment depends somewhat on the char- acter of the design as well as upon the watchfulness of the artist. Continuous designs can not be adjusted in this manner, nor figures between which it is absolutely necessary to maintain a fixed distance. The checker design in Plate 58, f, is of this character, as are all horizontal zigzags or meanders. In Plate 60, c, the maker secured her alignment at the cost of the increased size in figures at the corners, as well as greater distance between them, but to our eyes the result is unusually satisfactory. A remarkable specimen from the point of view of alignment, which ctherwise appears very crude, is shown in Plate 58, h. So perfect is this that practically the same distances are maintained throughout between the figures which are the same for the three fields—all this basket has. The break at the extreme left is especially noteworthy. Another particularly fine specimen is that given in Plate 62, c. The alignment of the meanders is almost perfect; their leftward Jean, which seems especially pronounced in the right half of the basket, is in part accounted for by the incurve of the walls. In a number of cases the utterly different decorations given to the upper and lower of the three fields minimize the number of difficulties usually encountered, since no attempt is made to correlate the elements of the two zones. (Pl. 60,6.) Here the corners are almost entirely disregarded, or at least the maker has not succeeded in even approaching symmetry, but it is interesting to notice how she 348 COILED BASKETRY IN BRITISH COLUMBIA (ETH. ANN. 41 adjusted the two central zigzags.of the third zone to admit of placing the flattened one where it belonged. The corner of the basket (pl. 60, e) tells the tale of the struggle the maker experienced in attempting to align her zigzags. If the reader will examine the plates carefully a number of what have been called smaller errors in stitching and imbricating may also be located. These do not require special comment, particularly since so much has already been said along this line. The remaining plates (pls. 60, a; 61, 9,7; 62, b) present some realistic decorations of more recent origin, showing that among the Chilcotin, as among the Thompson, a new departure in basketry ornamentation HH tle ha: » Fic, 106.—Chilcotin designs is in progress. Among the Chilcotin representative work is not badly done and approaches the realistic to a greater extent than that of the Thompson. Considering the intercourse that all of these tribes have had with one another, directly or indirectly, it is to be expected that similarities in the matter of designs should frequently be encountered. But the Chilcotin are more individual in this respect than their neighbors, as Figures 106 and 107 and the platesshow. The major- ity of patterns are noticeably rectangular, a feature which is more common among the Lillooet than among the Thompson, but in nei- ther of these localities is the trait so marked as it is here. Sketches Nos. 1-6, Figure 106, are variations of ¢, Figure 107, although it is doubtful if they would all be given the same inter- pretations, namely, ribs of mammals. They are arranged either Boas] BASKETRY OF NEIGHBORS OF THE THOMPSON 349 as short lines at equal distances depending from the rim or in groups, particularly in twos. They are separated into two fields, an upper and lower, or all over one large field or in long lines in groups of three extending the full length of a single field. Pattern No. 7, Figure 106, represents the large checks used in all-over fashion to | a NG v w aa IY ce Fic. 107.—Chilcotin designs cover one field. The triangular design elements, 8, are variations of those given in Figure 107, g, which are known as “arrowheads.” They occur mostly in opposed rows to fill a horizontal zone, but 9 and g’’ are of course vertical series. The designs 10 are probably meant to represent a beaver, stream, and trap. No interpretations have been secured for 9 and 18. Nos. 28, 29, and 30 are known as 350 COILED BASKETRY IN BRITISH COLUMBIA |ETH. ANN. 41 “beavers’ tails.””. Compare 11, Figure 106, with p, Figure 107. The latter is called mountains or snakes. Both usually occur at equi- distant points all around the circumference. Sketch 12, Figure 106, or d, Figure 107, are often seen in pairs. The last of these is called fish ribs. Sketch 13, Figure 106, is undoubtedly related to sketch ce, Figure 107, as we have noted elsewhere. Both are called net designs. The designs 14 and 15, Figure 106, seem to be related to 16 of the same figure, as far as structure goes, and also to w, Figure 107, but the interpretations are different. Sketch 14, Figure 106, is known as flies, while for 15 no name has been secured. There is a suggestion that 16 is a tree design, as are w and cc in Figure 107; w, however, is also known as the backbone of a fish. Sketches 17, Figure 106, and e, Figure 107, are “ribs” and are used in horizontal bands. Not more than one row of such figures as 18’, 18’’, Figure 106, occur in a field. These may be related to such patterns as 15, or g, Figure 107. The latter sketch is the curious figure which so frequently appears on Tlingit basketry in many different colors. The trapezoidal figure, sketch 19, Figure 106, is known among the Chilcotin as a bear’s foot pattern. Nothing is given about the arrangements of 20 and 23, Figure 106. The little design 22 is used in a narrow horizontal band at the top. (See pl. 58,¢.) Sketches 24 and 25 show patterns which occur near the rims. The latter is thought to be part of a net design. The points on the hourglass figures, Sketch 26, vary, but the average is about five. The following table refers the reader to similar figures among the Thompson and Lillooet, where these exist. Chileotin Thompson Lillooet aa’, Fiph lovee — 224 19-82) S80 O02 see e eee k, Fig. 103. ba Fie MOTs jf 28 522, 523, 527, 528, 536, 537, | d, Fig. 103. 557, 563, 567. c2'Figx 1073118! Fig./l| 51652094 __- - 4! r, Fig. 103. 106. d, Fig 1071 114-2 iy par aa Ta eee eres J e, Figs l0725) Fig\| '84, 136..--.2..-.-21---_2 29, Fig. 105. 106. ip? AU Re eee 144, 1459150 eees or 35, Fig. 105. g;* Fig. 107; 8, 9, | 225, 244, 245) 254, 271_____ 28, Fig. 105. Fig. 106 paleo eeeses es 16568, 70S, = oer a a, Fig. 103 and Fig. 104. Ory sth soi (CfA See 300; 440 1451 See | a, Fig. 103 and Fig. 104. 1 The diamond is a very common element here, as it is with the Thompson, but the arrangements are a little different. ? The flattened diamond also occurs in all three tribes. _ 5 The Thompson have inlaid designs on pipes exactly like f and f’. . 4 All the variations are found among the Thompson and most of them among the Lillooet. BOAs] BASKETRY OF NEIGHBORS OF THE THOMPSON 351 Chileotin Thompson Lillooet Gebigo1o7 1el poe! Only as checks in patterns, | Only as checks in patterns, not as simple element. not as simple element. Kae Lote, te So 156, 169-171, 173, 174______ mand n, Fig. 107 __| 506, 696-698______________ 22, 23, 24, Fig. 105. o and p, Fig. 107; | 111, 128-130, 132, 501____-_ See Lillooet zigzag designs 11, and 12,5 Fig. all sorts. 106. Ope: DOFe se 67, NGS), 187-190. te 2 g and J, Fig. 103, 19, Fig. 105. rinse io) 0 (se Saas 2; SO Oso Soa eee oS q, Fig. 103. 1b | 500 | y pape mera 983; 0842 AGU Ts ATE 3 16, Fig. 105. Paty 107) 5.) Wig), SU GOL oo. Go ek Stripe designs. 106. MW) Rievae 7a) SOL By DWyeDs L Vly wale be Cheleat ce Uy fant 2eoce ea (CES Doreen) 4 a Seen ae Fly designs, Fig. 104. GL pg | 7 aaa (sho) a wee eee Go epee m, Fig. 103; 2, Fig. 105. aibign 107532 _ Suita OSG 11 gE RE ey Ta ae UU ESA RN ree OP 73 ie al oe Se ed fe, 106. ma ibig: VOY Wives BE2I5__ YA de tha (7 EEN I) ee LDL Ree a See ea eee (pad OTE tel Di ete Se ena i kay nese by ele telly della els tere 35, Fig. 105. DprbignlOGstoil) Si 47 48 _eledeacltow OLY HIP CE LNG S toes see BEGINS. OAL CBeees _ Fie 2 31, Fig. 105. SES has Se Php ee Se eae Pe ae 31, Fig. 105. Gye MOG: Sew seul W2hutel sates ll wees pie | LOG. bt ob ea ee Oa mee wey 2 Sr ris) ee s, Fig. 104. 8, Fig. 106_________| Very common (see Thomp- | Very common. son triangles). CORES 11 sha Sie | 22: Gee 5V (ae ae Nai Mea AA OLE, se eS Sy eli? ee Ss = ee Spel ee nie 14, Fig. 106________ SOBHSEL SHU ty “WOT EF. _ _ 3 m, Fig. 103; 2, Fig. 105. Aap rpu ters Ge 2s te PGs OZ. see te h, Vig. 103; 17, 18, Fig. 105. hae LE Ze TO ies ere Aled 2:7 a el ry 8 A ; TZ Bigs 106. sare i467 ae Stor La Bie Peaic: 10Ges) oe sioron ht] tla a Sa SA a STS | See zigzags. TNE Ee ah 0) Oe De oct 5 ps 13 Je os ee pan 20; 21, Fig: 106 20s. 01)683=685_2)- levpeeoo_ Llc. 22) Fig. TOG tas te 53 CREE LOLs a eae SO ea ? a ty LE Faia 0 ape dipec elv 0/U flmear eaee 9 Ale e ade 209812 i106_ slo pacl WSSntinass SH aidan’ 26, Fig. 106.2. 42_) = Bey Soe ee ge a Zio Pig. lOG.-~ 2 ve ie rye te Ce ple a en 28, 7 AU AAS CEC wet al | na, 7-2 ane Ss ae 30, Fig. LO GHIER ESA TOUSeR Ene] Sse OL See 5 Common with both Lillooet and Thompson. Suuswar Basketry It is unfortunate that so little information can now be obtained from the Shuswap concerning the imbricated basketry which they are known to have manufactured formerly. Without any detailed knowledge of their ancient designs it is impossible to determine what were all of the influences playing upon the Chilcotin, just how much they owed to the Thompson and Lillooet, and whence their square designs came. Informants state that Shuswap burden baskets varied in size but were all similar in shape; a few were like the modern Chilcotin and all had rounded corners. Some were a little longer and narrower 352 COILED BASKETRY IN BRITISH COLUMBIA [ETH. ANN. 41 than others and there was some latitude in the degree of wall flare, but on the whole their contours were alike. There were also circular baskets like the Thompson kettles which Were used for cooking, round baskets and bowls, as well as nut shapes of various sizes which when small were used to hold trinkets or tools, or if large, for storage purposes. The informants were doubtful about the existence of coiled cups and trays, but said these were certainly made of birch bark. They were not sure whether any of the trunk-shaped (.stlak) baskets were manufactured in their tribe. Other informants said that flat coils were not used, but that the round coils were constructed like the Thompson of splints of cedar or spruce root. The bottoms were of the watch-spring and elongated types. The people are doubtful if the other varieties were made. The rims were plain and often made of thicker coil than the basket walls, in order to increase their durability. It is thought that fancy baskets were not made, but that the Shuswap in some parts of the country produced small round workbaskets like the Thompson nut shapes. For imbrication they believe the same kind of grass was employed that was used by the Thompson and Chilcotin. It was generally left in its natural white color, but sometimes was dyed red and yellow. The bark used for imbricating they say was like that used by the other tribes. As for quills being employed for em- broidery on baskets, they were very uncertain, but remembered that they were sewed on the rims of some birch bark specimens. Beading and imbrication were both common and the amount of decoration ranged from surfaces entirely covered to those which were totally bare, relying for their attractiveness on the bifurcated stitches. It is claimed that some bifurcating was executed in bands which en- hanced the decorative effect, but on this point again the people are very uncertain. RELATION OF ImpricaATED Basketry TO OTHER Forms We shall now turn to a consideration of the relation between the imbricated basketry of the Thompson, Lillooet, and other north- western tribes and compare the art with that of the Californian basket-making tribes and that of the Tlingit of Alaska. We shall also note what may have been the influence of the Plains, where, although baskets are not made, a colorful and striking art prevails, which finds expression in exquisite beadwork and the gaily painted leather parfléches. It must have made a. profound impression wherever it was encountered. 60 See James A. Teit, The Shuswap, Publications of the Jesup North Pacific Expedition, Vol. II, fig. 217. Boas) BASKETRY OF NEIGHBORS OF THE THOMPSON 353 YAKIMA AND KLickITAT BASKETRY The following account of Yakima and Klickitat basketry is by Mr. Teit, who completed his study during the summer of 1909. He says: ‘‘I visited the people on Yakima Reservation last summer to obtain interpretations of their basketry designs, particularly those represented in the basketry collection of the American Museum. I did not make minute inquiry on any other subject. As I was provided by the Museum with very good photographs of all specimens of baskets and bags, identification and interpretation of the designs was effected without much difficulty by showing the photographs to various women who were considered to be authorities on the subject. From these women and others | also gained in the time available as much information as possible regarding the material used and data of value relating to basketry and other industries. I was successful in obtaining interpretations of nearly all the designs occurring on the Museum baskets. In this I was aided by Peter McGuff,’ who - was with Doctor Sapir as interpreter. He speaks both the Wishram and Yakima languages. I obtained the following information mostly from the Klickitat, who are the principal basket makers on the reservation.” Bark baskets.—According to the Klickitat no birch-bark baskets were made by them, and very few, if any, by the Yakima, Wishram, and other tribes near by. However, cedar-bark baskets were manu- factured by both the Klickitat and Yakima, and were much used by them for gathering blueberries on the mountains. Most of them were of kettle shape. They were of various sizes, and roughly made out of a single piece of bark. They were generally designed for temporary use, and were seldom kept around the home. They had no ornamentation of any kind, and were generally stitched to- gether with split root. I did not see any specimens. Woven baskets —Several kinds of woven baskets were made by the Klickitat. One variety was plaited (in some cases they appear to have been twilled) and had a braided rim. The material con- sisted of narrow strips of maple bark from the part lying next to the sapwood. In some, different shades of bark were so arranged as to produce a decorative scheme, but the majority were ornamented with elk grass in three colors, with designs of similar character to those on other basketry. Elk grass, in its natural color, gave white; dyed with wolf moss or root of Oregon grape, a pale yellow; and stained by smoking, a dull black. These baskets were flexible, had a somewhat rounded bottom, were all of one shape, and did not vary much in size. At the present day very few of them are made, owing, it is said, to the difficulty of procuring the materials near 61 Peter McGuff, a man of remarkable intelligence, died in 1928. 354 COILED BASKETRY IN BRITISH COLUMBIA [ETH ANN. 41 at hand. Many women declare that even in former times when the range of the tribe was much greater many Klickitat families did not make them, and some think their manufacture has been learned from tribes west of the Cascades. They were not produced by any of the Yakima or eastern tribes, but were woven by the Cowlitz and other western groups. These baskets are called warzo’mexom, and Plate 63, a@ and c, appear to be examples of them. A second kind of basket is called wa’ pas (J). It appears to be of exactly the same type as the flexible baskets of the Nez Percé de- scribed by Spinden ™ in his account of the Nez Percé. They were woven of Indian hemp twine, or of willow bark, both warp and woof, although occasionally the warp was of the one material and the woof of the other. The majority were of willow bark throughout. Orna- mentation in false embroidery was effected with willow bark dyed black (generally by burying in black earth or mud), and with tule in natural greenish and whitish colors, or with elk grass. The Klickitat made a great many of these and still make them, but the Yakima now have discontinued the art almost altogether. Large numbers were and are still made by the Wasco, Wishram, and Cowlitz. Speci- mens of these may be seen in Plate 66, except 1, 7, o-7. Woven bags.—These are called wawrxpa’(J) and are the same as the flat wallets made by the Nez Percé and some Salish tribes, which have been described by Spinden ® and others. They were woven of Indian hemp string, and ornamented with tule in its natural green, yellow, and white colors. Willow bark in brown and black was also sometimes resorted to long ago. In later days corn leaf and colored yarn were substituted for the tule and are now the only materials em- ployed for designs. The bags were all of the same shape but varied considerably in size. Very few were made by the Klickitat. It is said that the art of weaving them was probably learned from the Yakima, with whom, together with other eastern tribes, this work is supposed to have been indigenous. None were manufactured by tribes living west of the Cascades. Formerly the Yakima developed quite an industry, but it has now dwindled to practically nothing, while the Klickitat apparently have ceased making them (pls. 63, b, d-h; 64, 65). Woven caps.—Kez-shaped caps of the Nez Percé type (such as de- scribed by Spinden) were made by the Klickitat and according to them were worn by the women of all the surrounding tribes, includ- ing the Cowlitz, Wishram, Wasco, Tenaino, Umatilla, Wallawalla, Nez Percé, Yakima, Wenatchi, and Spokane, and also the Klamath and several southern tribes. They were woven of Indian hemp twine, ornamented with elk grass, white or dyed yellow, or with 62 Wea are obliged to Mr. Melville Jacobs for a revision of the Klickitat terms marked with a follow- ing (J). 63 H. J. Spinden, The Nez Percé Indians, Mem. Amer. Anthr. Asso., voi. 2, pt. 3; pl. 4, a; figs. 4, a, 11. BOAS] BASKETRY OF NEIGHBORS OF THE THOMPSON 355 natural or black willow bark. Occasionally elk grass was dyed red with a decoction of alder bark. (See pl. 66, o-r.) Woven blankets —Many old Klickitat people remember the weaving of goat-hair blankets. The thread was spun on spindles resembling those of the coast Indians. Dog’s hair was never used, but strips of the skin of rabbits, deer, fawn, or beavers made excellent blankets. The manufacture of these was discontinued at a much earlier date than that of goat-hair blankets. Square looms were used in the weav- ing of all kinds of blankets and their products were formerly sold in considerable numbers to the Yakima, Wallawalla, and other eastern tribes. The Cowlitz and some of the Snakes living near the Nez Percé are also reported to have made woven blankets of various kinds. Mats.—I did not try to gain much information about matting. The sewed tule mat was very largely used by the Klickitat and Yakima for covering lodges, and probably other kinds of mats were manufactured. Skin wallets —V arious kinds of buckskin wallets, bags, and pouches were made. Ornamentation on these was formerly in quill em- broidery, but beads have been so long in use that quillwork is now almost forgotten. Beaded pouches are still sometimes made, and silk embroidery is used to a slight extent. Coiled baskets —The ordinary coiled type of basket was used exten- sively, the coil consisting of the pliable roots of the cedar split into very fine strips and bunched together. The sewing was of the same material, but selected for length and regularity of width. The long trailing roots of the cedar were sought, those near the trunk being too brittle. Sapwood was never used for the coil. At the present time the roots are gathered in the Cascade Mountains when the Indians go to pick huckleberries, as no cedar is found on the reservation. Roots of spruce and other trees are considered inferior for basket making and were never used by these tribes. So far as the materials and manner of manufacture are concerned, there appears to be little differ- ence between the Klickitat and the Thompson Indians. The Klickitat and Cowlitz, however, seem to finish the rim coil invariably with a false braid, while among the Thompson people this is practically never done. The ornamentation for this type was imbrication in white, brown, black, and yellow. The materials were elk grass and willow bark. The former was gathered in the mountains to the west, where it grows about two feet tall, and was used in its natural white color, or dyed yellow with wolf moss and the roots of the Oregon grape. Willow bark was left its natural brown color or dyed black by burying in dark mud. It seems that cherry bark, tule, or corn leaves were never used. Coiled baskets are named according to their shape and size. I failed to obtain a general name for the technique, although one probably exists. 356 COILED BASKETRY IN BRITISH COLUMBIA (ETH. ANN. 41 By far the most common shape is like an inverted truncated cone. The bottom is about half the diameter of the mouth and the height is greater than the width. When of large size it is called .ctkap; when medium tuksei; and when small size, tukseituksei. It was used for all kinds of purposes, such as carrying loads, packing on horses, and root gathering. Such shapes had no foot, and none were made with square mouths (as in those of the Lillooet, for instance). No rods were used on the bottom (like some Shuswap examples), nor around the rim (as among the Chileotin). A wider mouthed variety. shallower in proportion to its width, was formerly made and used as kettles. In some of these the bottom was as wide as the mouth. These varieties are now rarely seen. (Pls. 67-69. Pl. 68, 72, is a slightly different shape formerly common, and Plate 68, d, is one of the kettle type.) Another form very similar to the nut-shaped baskets of the Thompson is called lzta’i (J), in which the aperture was just large enough to admit the hand. They were of various sizes, the larger serving as water jars in the house. Plate 68, d, h, are specimens of these. A second variety with a neck called by the same name was used for carrying water (pl. 68, a, 6). An oblong form called .ké‘pa’i resembled the .stlak or trunk baskets of the Lower Thompson. It was called zzxn‘pi’n by the Wishram who formerly bought it in large quantities from the Klickitat. It was used particularly when travel- ing with horses, for carrying feathers and other things which might become crushed or broken. The larger sizes were generally used in the house, and in them were stored the best clothes and other valu- ables. The small ones which sometimes were made with lids often served as work baskets. Plate 67, k, 0, are specimens of these; also possibly Plate 71, d. Circular forms are not known as .ké‘pa’i bas- kets. Jxta’i (J) and .ké‘pa’i are seldom made nowadays. The Indians say that there has been no change in their method of making coiled basketry from the earliest times, nor in the character of the materials used. All the shapes formerly used are still made, although the output in some cases may now be greater or less. Prac- tically no new shapes haye come into vogue. Some people neverthe- less think the common .ctzka’p basket has been somewhat altered in shape within the last 30 or 40 years, and is now generally made with rather less width in proportion to height. The Klckitat think that some of the Shoshoni and Nez Percé formerly made some coiled ware, but it was not impricated. The Klickitat still make great numbers of baskets. Formerly certain families confined themselves mostly to weaving flexible pieces (wa’pas [J]). All the shapes of baskets known to the Klickitat were also made by the Cowlitz and neighbor- ing tribes west of the mountains, and as far as the informants are Boas] BASKETRY OF NEIGHBORS OF THE THOMPSON 357 aware these were the only common shapes in use. The Cowlitz made fewer of the oblong baskets (.ké‘pa’i) than the tribes imme- diately north of them and toward the sound. Probably not all the tribes west of the Cascades made coiled basketry. Parfléches.—Parfléches were of the same shape as those obtained from other interior tribes and came into vogue after the introduction of the horse. Tribes to the north and east were using them long before the Klickitat. Later the Klickitat procured many from the Yakima and afew from the Wallawalla, but seldom manufactured their own and when they did they left them unpainted. The Yakima were merely traders, however, acquiring their stock from the tribes east of the Columbia, although occasionally they made and painted a few. Buffalo and horse hide, and in later days cowhide, were the materials used by all the tribes. Basketry designs.—The designs on soft and hard baskets were of the same character, some having numerous variations. The pattern generally covered the whole field, arranged in horizontal, diagonal, or perpendicular bands. Zigzags were common. . mi v F Ss. * » ts PLATE 32 a, Thompson. U.S.N.M. 222032 aa) : } 6, Lytton or Lower Thompson. Design, according to Lytton: ‘‘ Notch;” and Lower Thompson ‘‘ Mouth” c, Thompson. A.M.N.H. 16-4623. Design: At rim, ‘‘Spot’’ (Coldwater); “Step,” ‘‘ Ladder” (Lytton) ic “Heaped up”’ (Nicola); ‘Embroidery’ (Spences Bridge). The main design, ‘‘ Variation of the g Ave box”’ (Uta’maqt, Coldwater, Spuzzum, Lytton, Thompson, Nicola). Also, ‘‘ Lakes and creeks” d uy REFERENCE TO PLATE Pos i ’ ; Fae | a-c, p. 240. Large rectangular connected designs covering the whole wall or the upper part of the basket es foe BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE THOMPSON BASKETS 32 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 33 eee eee ee ee ee eee RATS ne 7 b THOMPSON BASKETS PLATE 49 a, Above, Lillooet(?); below, Lillooet(?). Storage baskets b, Thompson. A.M.N.H. 16.1-27. Design: ‘Indian rice’ c, Lillooet or Thompson. Storage basket d, Lillooet. A.M.N.H. 16-5892. Design in the center, according to the Thompson: ‘Half arrow- head,” “Stripes,” ‘Ladder’? (Gladwin); ‘Caterpillar’ (Lytton, Uta’mqt). According to the Lillooet, ‘‘ Arrowhead” and ‘A variety of lightning”’ e, Basket, provenience unknown J, Fraser River. A.M.N.H. 16-8837. Design on the bands and at the corners: ‘‘Dentalia,’’ ‘Half arrowheads;”’ on the diamonds, ‘‘ Arrowheads and lakes,” “‘ Leaves,’’ ‘‘Eyes’’ (Nicola) REFERENCES TO PLATE a (top), p. 254. Storage basket with large hexagonal designs a (bottom), p. 245. Asymmetry of colors in vertical stripe b, p. 289. Detailed discussion of decoration c, p. 253. Black diamonds outlined in checkerwork p. 299. Lid d, p. 244. Broad vertical stripe with diagonals not reaching the edges e, p. 254. Diamond pattern on unimbricated background f, p. 283. Filler 53666°—28——vi1 PLATE 50 a, Beaded lid of basket. See also Pl. 56, a b,c, Lytton. Basket andlid. Design: ‘‘Snake’”’ d,e, Upper Thompson. Basket and lid. Design: ‘‘ Mouth” f, Basket, provenience unknown REFERENCES TO PLATE a, pp. 225, 299. Beaded lid b, p. 240. Diagonal arrangement of squares c, p.186. Watch-spring lid d, p.205. Storage basket p. 342. Storage basket, comparison between Lillooet and Thompson mouth designs é, p.227. Beaded horizontal arrangement of decoration pp. 225, 299. Beaded lid jf, p. 229. Circular bottom of basket with design crossing center p. 299. Decorated slat bottom BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 50 AWA UL li ah } nt nai i ty a _# a4 Wi wn) aie srawsscrcsom. MONT sean I mune ne, ca sete eee A WE WI th ih me mi Ie or Seri oes wand vere i my a i ‘tH i} ok! \ Ww Wii ie wm 7 hagd ab dads SFTP rcoreegyterete ; : 4 Vy i ae re I i my 5 : ayer moore 1 4 bik aM aaa i Ade pad at knw ee, : ina upergnr eran tere en oF HOF 9 FETE CyEHTS fy mae Vier ie ‘ Anta ‘ it c SECU ON TA WOAE 1 ie tae. 0 THOMPSON BASKETS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 51 THOMPSON AND LILLOOET BASKETS PLATE 5l [Victoria Museum, Ottawa] a, Thompson. VI.M. 248. Design: ‘‘ Cactus” b, Thompson. VI.M.65. Design: ‘‘ Rib” ec, Thompson. VI.M.305 Design: ‘ Rain’’ d, Thompson. VI.M. 335. Design: “‘ Arrow point,’ “Zigzag,” ‘‘ Mountain” e, Thompson. VI.O. 14 f, Thompson. VI.M. 243. Design: ‘‘ Half arrowhead,”’ ‘‘ Xanaxa’in,” ‘‘Dentalia”’ g, Thompson. VI.M. 256. Design: ‘‘Star,’’ ‘Cross’ h, Thompson. VI.M.32. Design: ‘‘Snake skin;” short lines, ‘Tails of snakes” i, Ruby Creek. VI.M. 50. Design: ‘Zigzag,’ ‘‘Step’”’ j, Thompson. VI.O.15 k, Ruby Creek. VI.M.34. Design: ‘‘Zigzag,” ‘‘Arrow point,’ “Diamond,” ‘Indian rice” 1, Lillooet. VI.O.8. Storage basket m, Thompson. VI.M.35. Design at the corners: ‘‘ Butterflies;"’ other designs are ‘‘Spots”’ £ = * di Mi eee) to Ro = S009 ~FSer Fs 299 - 483. . 240. 262. REFERENCES TO PLATE Sketch No. 852, Plate 94, realistic design representing cactus Horizontal arrangement of diagonal lines Vertical lines Horizontal arrangement of zigzag Diagonal lines leaning leftward Vertical stripe Basket with lid Adjustment of figure to increasing diameter of basket Diagonal arrangement of design Vertical stripe Horizontal arrangement of zigzag Filler Lid m, pp. 299, 300. Lid PLATE 52 [Victoria Museum, Ottawa] a,b, Thompson. VI.M. 205. Two views. Design: “Star,” ‘‘Cloud,’’ “Cloud and Mountain,” “Necklace,” ‘ Arrowhead star,” ‘‘Spearhead”’ c,d, Thompson, VI.M. 201. Two views. Design: ‘‘Beads,”’ ‘‘ Arrowheads,” “‘Star,’’ “Clouds” e,f, Thompson. VI.M.195. Two views. Design: ‘‘Cloud,” sometimes called ‘‘ Mountain,” “Half Indian rice,” “Half fly” (Uta’mat); “ Half star’’ (Nicola) g,h, Thompson, VI.M. 208. Two views. Design: ‘‘ Arrowhead,” ‘‘Leaf,’’ ‘Indian rice” i, Thompson, VI.M. 207. Design: “Necklace” j, Thompson. VI.M. 196. Design: “Clouds,” “Steps” k,l, Thompson. VI.M. 194. Two views. Design: ‘“‘ Mountain,” ‘‘Head,” “Points called horns,” and “Arrowhead star,”’ ‘‘Spot;’’ large design, ‘‘Cloud’”’ REFERENCES TO PLATE a-l, p. 300. Arrangement of designs a, b, p. 254. Star design c, p. 229. Tray with radial arrangement of ornament BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 52 THOMPSON TRAYS REPORT PLATE 53 FORTY-FIRST ANNUAL BUREAU OF AMERICAN ETHNOLOGY = —* . WN a = ———— — ————4 42 —- a! (phe, i iB eet Pst i} if Fy WW I j B+ ——— ae os MG iy ——— WH “Cae / s vy i THOMPSON TRAYS PLATE 53 [Victoria Museum, Ottawa] a, Thompson. VI.M. 330. Design: ‘‘ Arrowhead and flying crane” b, Thompson. VI.M.198. Design at edge: ‘‘Clouds” (Nicola, Spences Bridge); at center, ‘‘ Arrows, moon, and stars’”’ (Nicola); ‘‘ Embroidery’? (Lytton) c, Thompson. VI.M. 343. Design: ‘‘ Wave,” ‘‘ Coyote,” “Duck,” “Star” d,e, Thompson. VI.M.218. Two views. Design: Main design, ‘‘ Arrowhead” or ‘Arrow chain.’”’ The squares at the bottom, ‘‘ Arrow feathers;"’ the triangles, ‘‘ Arrow nock;”’ ‘‘ Spot,”’ “ Fly,” “‘ Mountain side”’ REFERENCE TO PLATE a-e, p. 300. Arrangement of designs PLATE 54 [Victoria Museum, Ottawa] a, Thompson. VI.M. 414. Tray. Design: ‘‘ Fish spear” and ‘‘Small star” 6, Thompson. VI.M. 203 c, Thompson. VI.M. 347. Design atthe edge: “‘ Arrowheads;”’ in the middle, attire; his sweat house; the sun, moon; his war club and four arrows’’ d, Thompson. VI.M. 425. Main design, ‘‘Flower;’’ at rim, ‘‘Tipis’”’ a-d, p. 300. a, p. 229. b, p. 229. Cc, DP. 229. REFERENCES TO PLATE Arrangement of designs Tray with radial arrangement of ornament Oval tray with design, direction of coiling Tray with radial arrangement of ornament “Young man in dancing FORTY-FIRST ANNUAL REPORT PLATE 54 BUREAU OF AMERICAN ETHNOLOGY THOMPSON TRAYS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 55 “ es sytegeet —. % . ¥ ake Sip ll . Panera uiites ATP ue ceav agent Cer ENP ERT NN «| ee eteamer er touusuni’ \puassasaae ""'¢s ab: RE reese NTE Mee VENA | PeMIARARAE PS yp bere ieaney' GRLRGBRRRR! | YL VETSN’ iC Pa A AG mn nT sean 00PS ese HEMIERE : RGGE TI LNG |Hec peter it ; caaasaieed? jist Aas . . . ~SaeS I ose ausausaaniistel 1 A HAIMA HSEU! ADA ii vara ANAM YP Atoanonatred | Yeitemamenes wy te yrrersesr ery eee Siete © moat toe MUNA TTSS FF «ia died i | Fe ele : seateaausor [velh Leeaaanaanaast 06S /OAREMAMADY’ D558? LL1N8 nh rath eer it | Aine (Tf iwi ron : Spoor Vad AE PETRAYVID! Let Ba . ~ PURARAL 1] PaGedl | takes Pay kl if Sreeenarh ros anal eee mi ero and Pe pe AAALAC [Ng | RAMONE LIFE | ARES: | tha. aaa Sy eae a. ~~ ’ OPCML LT | 1) ORRIN |) AAI reenarnnat SRE RLRT ENS Uta s§ (reser re (Bee. {eewveeacee rae age Vern nroe sRcrietaironer Feouege me ere ep ny ome Mes LILLOOET BASKETS PLATE 55 a,c, Lillooet. A.M.N.H. 16-5904. Two views. According to the Thompson: ‘Pack strap” (Cold- water, Uta’maqt, Spuzzum,JLytton). Also ‘Arrow points,’’ but it is said that this is not the proper term because the angles fit too closely into one another. According to the Lillooet these are ‘‘Fly”’ patterns, but no name was obtained for the other large design , Lillooet. Trunk d, Harrison Lake. A.M.N.H. 16.1-504. Design: “Variation of an arrow point,” “‘Zigzag’’ e, Lillooet. U.S.N.M. 217435 f, Harrison Lake. A.M.N.H. 16.1-513 g, Lillooet. U.S.N.M. 219878. The upper design: “Beads,” ‘“Spots;’’ lower design, ‘‘ Zigzag,” “Necklace,” ‘‘ Deer fence”’ h, Lillooet. A.M.N.H. 16-5908. According to the Thompson meanders: “Variety of the mouth design’’ (Coldwater); “Caterpillar” (Uta’mqt). In the upper field the checker stripes and the clusters are “Fly” (Spuzzum, Uta’mat); ‘Stars’ (Nicola); ‘‘Flower,’’ ‘Buttercup’? (Spences Bridge, Lytton). The designs on the droppers, ‘‘Snake”’ (Nicola, Spences Bridge, Lytton); ‘Em- broidery”’ (Lytton, Stlaxa’iux»); “Fly”? (Spuzzum, Uta’mat); the clusters, ‘‘Leaf” (Uta’mqt). According to the Lillooet the designs are “Flies,” ‘‘ Half circles,’ ‘‘ Arrowheads” REFERENCES TO PLATE ~J a, p. 336. Lillooet basket with three beaded sides p. 337. Irregularity in arrangement of droppers b, p. 268. Treatment of zigzag at corner c, p. 336. Lillooet basket with three beaded sides and one imbricated side d, p. 253. Vertical lines of chevrons €, pp. 284, 336. Filler f, p. 337. Horizontal diagonals 9, PP. 230, 263, 336. Lillooet basket with beaded side h, p. 284. Filler PLATE 56 a, Lillooet. Trunk. See also Pl. 50, a b, Lillooet. A.M.N.H. 16-5909. The design was not made by the Thompson, but was interpreted by the Coldwater band as a ‘‘ Variety of the grave-box pattern.” By the Lillooet it was considered to be a ‘“‘Hatsimnalus” or ‘‘Tooth” design with ‘‘ Arrowheads”’ , Lillooet or Thompson. Burden basket d, Lillooet. A.M.N.H. 16-5903. Design, according to the Thompson: Stripes 1 and 3, ‘‘Dentalia,” “ Arrowhead;”’ stripe 2, ‘‘Standing ends’ (Spuzzum, Coldwater); ‘‘Snake’’ (Thompson); ‘‘ Notch” (Thompson, Coldwater). The beadwork between the stripes is called ‘‘Spot design” by all the bands. The pattern on the droppers is known as “‘Notch’’ (Coldwater, Thompson, Lytton), According to the Lillooet it is “‘Fly’’ and “‘ Arrow”’ e, Lillooet, Trunk 2 REFERENCES TO PLATE p. 299. Lid p. 336. Angular shape of basket p. 284. Filler p. 336. Lillooet basket with filler and bifurcated stitch c, p. 337. Lillooet basket with horizontal design arrangement p. 337. Lack of adjustment between two design fields p. 250. Rectangular design p. 339. Lillooet storage basket BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 56 ae blalpte's e's t's ot . (AAA DAr peas aaniaes, FRR. LIYVER’ TL) hy eaesaen | wetiatiarn es eo naman 1} yp HE VME Ys Nt ( ‘oon Wey SOU ULE Hy 9th i vAyganet! y “Ly TB | Mpnas hepsene | m8 197) mt \ '} Mes TH MM; “ Wniprseaianeon = a ak bad ipl woanteeanoa Ts Bas haeedaghs ide MMA Vaadaadouansaaud WPA \ bat dl capielbassbedatil sh A 51) enamtesesane nerens ya : lebeabeead i i eennnggeert PORTIA SN Tone R! | LORRAIN ERE aourenean, LILLOOET BASKETS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 57 heretansRee TE Weite h 7) ah eettanaedaaan | faa i ear ico c\ THOMPSON AND LILLOOET BASKETS PLATE 57 a, Lillooet. A.M.N.H. 16-5905. Thompson interpretations: ‘‘Mouth’’ (Coldwater); “Crooked’”’ (Thompson); ‘‘ Noteh,”’ “Cireling,”” ‘‘Crooked’’ (Nicola); ‘‘ Variation of the grave-box pattern” (Spuzzum). Lillooet interpretation: ‘‘ Fungus” , Lillooet. ‘‘ Head design”’ as “Part of a design” (Uta’maqt); ‘‘ Variation of the flying-geese pattern”’ (Thompson). ‘ the Lillooet, the name for the large pattern was not known; the rest are ‘‘ Flies” d, Thompson. A.M.N.H. 16.1-319. Design: ‘‘ Eye” (Gladwin) e, Lillooet. U.P.M.(N.A.) 1769 , Lillooet. A.M.N.H. 16-5902. Design: ‘Necklace’ (Thompson, Coldwater, Uta’mqt); “Zigzag,” According to f, Lillooet. A.M.N.H. 16-5885. Design, according to the Thompson: “‘ Mouth” (Coldwater, Uta’mat, Spuzzum). Also, elsewhere, ‘‘ Mouth,” ‘Zigzag,’ ‘‘ Notch.” The design on the lower half of the basket is not made by the Thompson. According to the Lillooet the pattern is ‘‘Circle’’ g, Lillooet. U.P.M.(N.A.) 1763 h, Lillooet. U.P.M.(N.A.) 1767 REFERENCES TO PLATE a, p. 262. Adjustment of figure to increasing diameter of basket. 6, p. 337. Adjustment of large figure to decorative field c, p. 336. Lillooet basket with beading on three sides; imbrication on one side p. 337, Lillooet basket with horizontal design arrangement d, p. 250. Rectangular design p. 337. Adjustment of large design to decorative field €, pp. 284, 336. Filler f, p. 242. Head design pp. 336, 339. Storage basket showing regularity of form 9, pp. 230, 336. Lillooet basket with beading on three sides; imbrication on the fourth side h, p. 337. Adjustment of large figure to decorative field 53666°—28——vill PLATE 58 a, Lillooet. A.M.N.H. 16-5914. Design, according to Thompson bands: ‘‘Zigzag’’ (Coldwater), “Kazotlaks’’ (Spuzzum). The pattern of the droppers, “Half arrowhead’? (Coldwater), ““Xanaxa’in’? (Thompson), ‘‘Dentalia’’ (Lytton). According to the Lillooet, ‘‘ Arrowhead” (below), “‘ Lightning” (above) b, Lillooet. U.P.M.(N.A.) 1764 c, Chileotin. U.P.M.(N.A.) 3381 d, Chileotin. U.P.M.(N.A.) 3385 e, Chileotin. U.P.M.(N.A.) 3407 f, Chileotin. g, Chileotin. Field Museum 103054 h, Chileotin. Victoria Museum, Ottawa. VI.J. 8 REFERENCES TO PLATE a, p. 239. Droppers b, p. 339. Lillooet storage basket c-h, pp. 345-348, Discussion of Chilcotin baskets BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 58 meee NL del) SULA A omc) 9 a a aN 80" NAN i wae " , Bi PORIAI, m way a Tai P em A asmamsdelsion, MINE ILI aT a ’ isi) i Y - Cn Wilustolebinae a) i Wy HUTTE eH _— mm way eS GE N\A SAAR AMEN 11 ‘\"Sae ~ bt A80949° 9800 7 RRR i casero ID »' i Ry 1 Rp Ver LILLOOET AND CHILCOTIN BASKETS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 59 CHILCOTIN BASKETS lus ’ 7) 7 . _ : i _ or al 7 < | b a e It be _ 1 r oe! he oe a a” PLATE 59 [e-h, Victoria Museum, Ottawa] , 6 VI.J.3 _f, VIT.5 g, VIJ.9 h, VIJ.2 : REFERENCES TO PLATE 230. Chileotin basket with design in three fields -348. Discussion of Chileotin baskets PLATE 60 a, Chileotin. Field Museum 103050 , Chileotin. A.M.N.H. 16-8353. Bottom field, ‘‘Nets;”’ second field, ‘“‘ Ribs,” “Ribs and backbone,”’ according to some people; third field, ‘‘Snake,”’ ‘Snake fence;”’ fourth field (rim), ‘‘ Arrowhead” , Chileotin. Victoria Museum, Ottawa. VI.J.6 , Chilcotin. A.M.N.H. 16-8303. Design: At the bottom, ‘‘Nets;’’ second field, “‘Arrowhead;”’ third field, ‘‘Sacks;”’ fourth field, ‘‘ Arrowheads;”’ fifth field, ‘‘Nets;"’ sixth field, ‘‘Ribs’’ (of which the straight lines are fish ribs, the crooked, animal ribs, according to one old man), The basket maker interpreted the designs e, Chilcotin. Field Museum 102931 REFERENCES TO PLATE o as a, p. 230. Chilcotin basket with design in three fields a-e, pp. 345-348. Discussion of Chilcotin baskets FORTY-FIRST ANNUAL REPORT PLATE 60 BUREAU OF AMERICAN ETHNOLOGY ner a CHILCOTIN BASKETS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 61 CHILCOTIN BASKETS. (PP. 345-348) BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 62 CHILCOTIN BASKETS. (pp. 345-348) a, Sargent collection b, Field Museum 103055 f, Field Museum 103056 PLATE 63 a, A.M.N.H. 50-1493 b, A.M.N.H. 50-1471 c, A.M.N.H. 50-1493 d, A.M.N.H. 50-1466 e, A.M.N.H. 50-1467 g, A.M.N.H. 50-1472 h, A.M.N.H. 50-1465 REFERENCES TO PLATE a, p. 358. Klickitat bag with net design b, d, h, pp. 354, 376. Klickitat bags c, p. 358. d, e, p. 358. f, p. 358. h, p. 358. Klickitat bag with net design Klickitat bags with gill design Klickitat bag with leg design Klickitat bag with leg design BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 63 NP Ral ig AS NAT. SEAN Si es ie ail, “St ails. A ST KLICKITAT WOVEN BAGS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 64 KLICKITAT WOVEN BAGS i, PLATE 64 A.M.N.H. 50-1521 A.M.N.H. 50-1522 A.M.N.H. 50-1476 A.M.N.H. 50-1470 A.M.N.H. 50-1514 A.M.N.H. 50-1516 g, A.M.N.H. 50-1512 h, A.M.N.H. 50-1513 REFERENCES TO PLATE a-h, p. 376. Klickitat bags c, p. 358, Klickitat bag with leg design PLATE 65 a, A.M.N H. 50-1523 b, A.M.N.H. 50-1525 c, A.M.N.H. 50-1524 d, A.M.N.H. 16-4962 _ e, A.M.N.H. 50-1463 f, A.M.N.H. 50-1464 | REFERENCES TO PLATE a-f, p. 376. Klickitat bags a, p. 358. Net and zigzag designs b, p. 375. Design in horizontal arrangement c, p. 358. Net design FORTY-FIRST ANNUAL REPORT PLATE 65 BUREAU OF AMERICAN ETHNOLOGY KLICKITAT WOVEN BAGS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 66 KLICKITAT BASKETS PLATE 66 a, A.M.N.H. 50-1482. Design: ‘‘ Birds’’ b, A.M.N.H. 50-1483 c, A.M.N.H. 50-1460. Design: ‘‘ Dogs’’(?), ‘‘ Horses and man” d, A.M.N.H. 50-1491 e, A.M.N.H. 50-1490 f, A.M.N.H. 50-1474 g, A.M.N.H. 50-1469 h, A.M.N.H. 50-1495 i, A.M.N.H. 50-1462. Coiled basket j, A.M.N.H. 50-1461. Coiled basket k, A.M.N.H. 50-1457 1, A.M.N.H. 50-1459 A.M.N.H. 50-1484 n, A.M.N.H. 50-1480 o, A.M.N.H. 50-1496. Woven cap p, A.M.N.H. 50-1498. Woven cap q, A.-M.N.H. 50-1543. Woven cap r, A.M.N.H. 50-1497 Woven cap 8, A.M.N.H. 50-1485. Design: ‘‘Deer”’ t, A.M.N.H. 50-1489 u, A.M.N.H. 50-1478 v, A.M.N.H. 50-1479 w, A.M.N.H. 50-1486 REFERENCES TO PLATE a-h, k-n, s-w, p. 354. Klickitat flexible baskets o-r, p. 354. Basketry caps i,j, p. 354. Coiled baskets k, p. 358. Foot or’gill design n, p. 358. Gill design P, 7, 0, p. 358. Step design 3 53666°—28——1x PLATE 67 a, A.M.N.H. 50-1487 b, A.M.N.H. 50-1481 c, A.M.N.H. 16.1-533 d, A.M.N.H. 50-1527 ¢, A.M.N.H. 50-1414 f, A.M.N.H. 50-1488 g, A.M.N.H. 50-1526 h, A.M.N.H. 50-1417 i, A.M.N.H. 50-1490 j, A.M.N.H. 50-1477 k, A.M.N.H. 50-1494 1, A.M.N.H. 50-1492 m, A.M.N.H. 50-1415 n, A.M.N.H. 50-1475 0, A.M.N.H. 50-1441 p, A.M.N.H. 50-1473 q, A.M.N.H. 50-1408 r, A.M.N.H. 50-1409 s, A.M.N-H. 50-1407 REFERENCES TO PLATE a-s, pp. 355-357. Klickitat baskets d, p. 358. Leg design i, p. 358. Tooth design k, p. 358. Gill design m, N, p. 358. Finger-nail design 0, p. 358, Arrowhead design BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 67 KLICKITAT BASKETS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 68 KLICKITAT BASKETS PLATE 68 a, A.M.N.H. 50-1436 b, A.M.N.H. 50-1435 c, A.M.N.H. 50-1416 d, A.M.N.H. 50-1442 e, A.M.N.H. 50-1431 f, A.M.N.H. 50-1425 g, A.M.N.H. 50-1430 h, A.M.N.H. 50-1456 i, A.M.N.H. 50-1418 j, A.M.N.H. 50-1426 k, A.M.N.H. 50-1451 REFERENCES TO PLATE a-k, pp. 355-357, Klickitat coiled baskets ¢,f, p. 358. Leg design g, p. 358. Zigzag or scratch design i, p. 358. Tooth design j, p. 358, Leg design k. p. 358. Zigzag design BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 69 i Fi ne - “t 5 vat hime Me a wear este ; SKU) Ree Ti itit ann me jira URNA RNY Nt rv mM SAT it A ne = i recent i Tou KLICKITAT BASKETS. (P. 358) a, A.M.N.H. 50-1448 b, A.M.N.H. 50-1449 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 70 h i j KLICKITAT COILED BASKETS. (P. 358) a, A.M.N.H. 50-1537 e, A.M.N.H. 50-1423 h, A.M.N.H. 50-1450 b, A.M.N.H. 50-1413 f, A.M.N-H. 50-1411 i, A.M.N.H. 50-1540 c, A.M.N.H. 50-1440 g, A.M.N.H. 50-1447 j, A.M.N.H. 50-1455 d, A.M.N.H. 50-1446 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 71 Nada ™ ULLEYDUMEDD WE py ~ ~ Pi ddd yoy Mat Sy pe AWA Oe AANA nr vmny hn KLICKITAT BASKETS. (P. 358) b, Sargent d, A.M.N.H. 50-1413 c, A.M.N.H. 50-2473 e, A.M.N.H. 50-1421 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 72 ' bl i ” Duy } \ vm «yo Lal) , ae re RP Oi ee Bis P>YPPMDP UDP PDP AAD) © Sourennt Rv tit anny aide... eommmmmy WOTTE HS) A PNT CeE es SSTT pean yyer we m nH i pene) “ie np! { mV WNDUNDTDYT)) "ay + sadede age ad shies a KLICKITAT BASKETS. (P 358) a, A.M.N.H, 50-2483 c, A.M.N.H. 50-1538 b, A.M.N.H. 50-1539 d, A.M.N.H, 50-1536 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 73 1) NTP NSH UY MHL AS postal cpa Sh th es the “tId ae best KLICKITAT BASKETS. (P. 358) c, U.P.M.(N.A.) 1790 a, A.M.N.H. 50-2471 b, A.M.N.H. 50-2470 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 74 KLICKITAT COILED BASKETS a PLATE 74 a, A.M.N.H. 50-1433 b, A.M.N.H. 50-1427 c, A.M.N.H. 50-1443 d, A.M.N.H. 50-1420 ¢, A.M.N.H. 50-1412. Design: ‘‘Horses and men” J, A.M.N.H. 50-1419 g, A.M.N.H, 50-1428 h, A.M.N.H. 50-1454 i, A.M.N.H. 50-1438 j, A.M.N.H. 50-1437 k, A.M.N.H. 50-1439 l, A.M.N.H. 50-1452 m, A.M.N.H. 50-1429 n, A.M.N.H. 50-1453 0, A.M.N.H. 50-1422 p, A.M.N.H. 50-1444 q, A.M.N.H. 50-1445 REFERENCES TO PLATE a-q, p. 358. Klickitat coiled baskets b, p. 358. Step design c, p. 358. Arrowhead design ¢, k, p. 358. People f, i, p. 358. Zigzag design g, p. 358. Gill or leg design 1, p. 358. Step design m, p. 358. Gill design n, p. 358. Leg design BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 75 KLICKITAT AND COAST BASKETS. (P. 358) a-f, Klickitat coiled baskets i, k,l, Provenience unknown g,h,j, Twined baskets, Puget Sound BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 76 A.M.N.H. 16-4621. Uta’mat A.M.N.H. 16-1044. Thompson A.M.N.H. 16-4640. Uta’mat A.M.N.H. 16-6933. Lillooet A.M.N.H. 16-4621. A.M.N.H. 16-1044. A.M.N.H. 16-4640. A.M.N.H. 16-6933. PPD BR eee PLATE 76 Lower Thompson basket Thompson basket Lower Thompson basket Lillooet basket. Another view on Plate 22, REFERENCES TO PLATE Two-field arrangement on Lillooet basket Vertical zigzag Diamond design Realistic design Realistic design PLATE 77 A.M.N.H. 16-9236. Lower Thompson basket A.M.N.H. 16-8835. Thompson basket from the upper Fraser River REFERENCES TO PLATE p. 232. Imbrication on entire field on bare background p. 240. Diagonal distribution of designs p. 268. Treatment of diagonal, crossing corner p. 282. Error in placing vertical stripe PLATE 77 ST ANNUAL REPORT FORTY-FIRS LOGY O BUREAU OF AMERICAN ETHN( iver Fraser R 1 4. A.M.N.+ 2 si, a Md \ a el at» ia: : > ) . oer ve : 7 os ry ‘ ‘ - ; ew Lo -_ 5 : . ‘ ; a ~ - ’ J ad pi ie 7 a 4 Li8 ee i CAP Tr ¥ * » mug i a iF =] i" A ny \) ; ’ oe ie eg J a _ " a Ot j ee i : 7 P ee ' a ><, j ) 7 \ ley *, iu on <4 d fe - ae 7 ‘ 4 7 hi te) bs a ‘ can | \" WW ane ; a Mh ta 193 SKETCHES OF DESIGNS PLATE 82 THE CHEVRON 154, Rainbow (half or stumps) (rare), Bent middle, Bent back, Bent leg, Striped snake (rare), THE RIGHT ANGLE WITH ONE LONG SIDE 155. (?). 175. Caterpillars crossed. 156. Leg, Foot, Grasshopper. 176. Caterpillar. 157, 158. Leg, Foot, Caterpillar, Bent knee. 177. Caterpillar, Double hook, Double crook, 159-162. Leg (variation), Foot (variation), Cater- Angle, Bent leg. pillar, Double hook, Crook. 178. (?). 163. Leg, Foot (rarely), Caterpillar, Notch. 179. Caterpillar, Double hook, Double crook, 164, Leg (variation), Necklace, Beads, Dentalia, Angle, Bent leg, Duck. Grasshopper (rarely) (arranged spirally and | 180, Root digger, Cross, Head. horizontally). 181. Root digger, Cross, Head (possibly from 165. Leg (variation), Necklace (rarely), Dentalia, whites), Fishhook(?). Grasshopper. 182. Leg, Foot. 166-168. (?). 183. Hooked end, Leaning, Hook, Fishhook 169. Hook, Hooked end, Fishhook, Foot, Grass- (rarely), Foot, Bent leg, Grasshopper, Leg hopper. leaning. 170. Leg, Foot, Grasshopper. 184. Bent back, Broken back, Broken rib, Bent leg, 171. Grasshopper. » Grasshopper. 172. Leg, Foot. 185. Fishhook. 173, 174. Leg, Foot, Grasshopper. 186. Fish spear, Bird’s foot. THE MEANDER 187, 188. Snake, Snake track (rarely), Mouth. 204. Necklace, Cloud, Mountain, Zigzag half circles 189-191. Mouth. Stepped half circles, Embroidery. 192. Variant of grave box, Mouth. 205. Cloud, Zigzag, Embroidery, Half design. 193. Mouths, Notches facing each other. 205. Star, Star notched or stepped all around, 194-196. Notch, Mouth, Caterpillar, SkEsknits(?). Gnawed all around. 197. Snail, Caterpillar, Head, Duck’s head. 207. Star, Stepped star, Variation of ladder or 198. Snail, Caterpillar, Head. necklace(?), Notched or gnawed edges all 199. Necklace, around, Woven bag design. . Star, Notched star, Star stepped all around, Star surrounded by a cloud, Cloud with star shining through it. 200. Necklace, Mountain, Zigzag steps. 208 201, 202. Necklace, Cloud and mountain, Zigzag half circles, Stepped half circles, Em- broidery, Clouds, Steps. 203. Necklace, Cloud and mountain, Zigzag half circle, Stepped half circle, Embroidery, Clouds. PLATE 83 THE MEANDER 209. Cloud, Necklace, Embroidery, Cloud and | 210. Cloud, Embroidery, Half of a design. mountain. CROSSED LINES 211, 212. Star, Small star, Fly (rarely), Flying birds | 216. Star, Big Star (?), Morning star, Cross. or insects. 217. Star, Morning star. 213. Star. 218. Star. 214. Star, Fishline reel. 219. Star (notched), Leaf (Spuzzum). 215. Star, Big star. 220, 221. Sun (painted on circular lids), Star, Flower. TRIANGLES 222-229. Arrowhead. 248. Butterfly. 230. Snake(?), Bullsnake(?), Snake’s head, Wood- | 249-251, Arrowhead. worm(?). 252. Arrowheads entering one another. 231-233. Arrowhead. 253. (2). ; 234, 235. Bush, Mushroom, Tree. 254. Arrowheads touching bases. 236. Bush, Mushroom, Tree, Bead. 255, 256. (?). 237. Butterfly(?). 257. Arrowhead, Ladder. 238. Arrowhead.! 2 258-260. Parfléche(?). 239. Butterfly, Wing of butterfly. 261. Butterfly. 240, 241. Arrow, Arrowhead. 262. Leaf (double). 242. Arrowhead.1 263. Tooth, Grizzly-bear tooth, Butterfly (rarely). 243. Arrowhead, Leaf. 264-267. Arrowhead (rarely), Tooth, Leaf, Fern leaf. 244. Arrowhead (joined all over), Cloud (rarely), | 268, 269. Arrowhead, Tooth. Fern. 270. Parfléche. 245. Arrowheads touching bases. . Butterfly, Arrowhead star, Wing. 246. Arrowhead. . Arrowhead, Butterfly, Butterfly wing. 247. Arrowhead, Butterfly, Butterfly wing. 273. Tooth (rarely), Arrowhead (rarely), Wing. 1 Occasionally used. Formerly beadwork pattern. 2 Drawn from Indian description. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 83 ro ro wo rw o on > ro no a > t wo ~ b 237 rN 7 WW n co o rn Co Co ro uo wo Popp in) or we S) rs Sot $$ SS eS % SS ig to o MAA Bots 272 8 266 267 MW sis Ve Ys Ne “\y } avav A A’ AAA SKETCHES OF DESIGNS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 84 279 275 277 278 | : 289 Alk 288 290 291 284 285 287 Pa SINT SS ZA 4 © oO io] 4444 4 \AAheA oY 308 321 SKETCHES OF DESIGNS PLATE 84 TRIANGLES 274, 275. Arrowhead, Butterfly, Butterfly wing. 276. Arrowhead. 277. Arrowhead, Half arrowhead, Ladder (var.). 278. Ladder, Arrowhead. 279. (2) 280. Ladder, Arrowhead. 281. Ladder, Arrowhead. 282, 283. (?) 284. Arrowheads touching bases, Ladder. 285. Arrowheads, Ladder. 286. Arrowheads, Half arrowheads. 7. Ladder, Notched bark. 288. Ladder, Half arrowhead. 289. Ladder, Tooth, Cloud (rarely), Half arrow- head. 290, 291. Ladder. 292. Ladder, Arrowhead. 293. Ladder, Half arrowhead. 294. Tree Ladder, Arrowhead. 295.1 Arrowhead, Ladder for climbing trees. 296. Arrowhead, Ladder. 207. Bead, Beaded edge, Caterpillar. 298. Half arrowhead, Dentalia, Connected, Hair ribbon, Xanaxa‘in. 299. Swallow, Wing. 300, 301. Arrowhead. 302. Arrowhead, Snake, Snake skin. 303. Half arrowhead, Xanaxa’in, broidery (cf. 571). Ladder, Em- 1 On a new basket. 304. Half arrowhead, Xanaxa’in, Dentalia, Connected. 305. Butterfly, Butterfly wing. 306. Single leaf. 307. Half arrowhead horizontal, Ladder horizontal. 308. Half arrowheads joined all over. 309, 310. Swallow, Wing. 311. Star, Arrowhead (occasionally). 312. Ladder. 313, 314. Ladder, Caterpillar. 315, 316. Ladder, Arrowhead. 317. Ladder, Caterpillar. 318. Tree ladder, Arrowhead, Mountain, Cater- pillar. 319. Star, Arrowhead (occasionally). 320. Parfléche. 321. Ladder (var.), Contracted middle, Butterfly (rarely). 322. Comb, Double comb, Parfléche(?). 323-325. Arrowhead, Parfléche. 326. Arrowhead, Star, Cross. 327. Arrowhead, Arrowhead star, White man’s design(?). 328. Star, Arrowhead star, Arrowhead cross. 329,330. Arrowheads touching bases, Ladder(?). 331. Arrowhead, Variation of notched ladder, Bead. 332. Arrowhead. 333. Star, Arrowhead star (occasionally). 334. Arrowhead. Hair ribbon, TRIANGLES 335, 336. Arrowhead, Half arrowhead. 339. 337. (?). 338. Arrowhead. 341, SQUARES 343-346. (?). 370. 347. Bead, Fly, Star. 371. 348. Bead, Woodworm. 372. 349. Bead, Star, Hairy caterpillar. 350. TsEné’ka, Embroidery, Comb, 373. 351, 352. Big bead. 353, Tooth. 374. 354, Necklace, Headband, Beads, Embroidery, Bullsnake, Rattlesnake. 355, Twisted, Bead, Caterpillar (rare). ws 356. Twisted, Bead, Hair ribbon, Necklace, String 377, of beads. 357. Twisted, Bead, Hair ribbon, Necklace, Bull- snake, Snake skin. 358. Embroidery, Bead, Fly, Necklace, Rattle- | 379. 359. 360. 361. 362. 363. 364. 365. 366. 367. 368. 369. PLATE 85 snake, Snake. Bead, Necklace, Spot, Joined squares. Grave box, Mouth (rarely). Xanaxa’in, Ladder. Fish net, Deer net. Snake, Woodworm, Hair ribbon. Spot, Bead, Hair ribbon, Woodworm. Snake, Bullsnake, Necklace, Bead embroid- ery, Fly. Snake, Snake skin, Caterpillar, Bead, Step, Embroidery. Rain (rarely), Necklace of beads, TsEné’ka, Embroidery. Comb, Embroidery, ment). Big bead, Notch, Cloud. TsEné’ka (hair orna- Arrowhead, Bird, Swallow, Dream design, Fern. 340. Arrowhead, Bird, Swallow. 342. Arrowhead. Big bead, Cloud. Big bead, Notch, Embroidery, Cloud, Circles. Big bead, Big spot, Embroidery, Cloud, Neck- lace, Butterfly, Insect, Bird. Big bead, Flying insect or bird (Uta’mat), Caterpillar. Big bead, Caterpillar, Dentalia. 375. Star, Fly, Flying bird, Insect. 376. Big bead, Hat. 378. Cloud, Cluster of flies (Ut.), Heaped up, Bead, Embroidery, Part of mula, Spot (heaped up), Part of spotted star (Nicola), Mountain (rare), Caterpillar. Cloud, Bead, Step, Ladder, Half of a design, Embroidery. 380-387. Cloud, Cluster of flies (Uta’mqt), Heaped 388. 389. 390. 391. 392. 393. up, Bead, Embroidery, Part of mula (root of wild rice, lily root), Spot (heaped up), Half or part of spotted star (Nicola), Mountain (rare), Cater- pillar. Star (Nicola), Fly (Uta’maqt), Dragon fly. Fly, Dragon fly, Flying bird. Cloud, Pipe, Bead. Big star, Small fly (Uta’maqt), (Nicola), Owl's face (Lytton). Big star, Flower, Buttercup, Owl's face. Big star (Nicola), Fly (Uta’mat). Buttercup BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 85 fee a : g | a SSSR ES ae 360 A y, 363 364 la Ne ot HT] hy, 373 376 [AVA A WA Dv aT a 369 371 5 Bo ttn E dtita 7 377 379 387 : SKETCHES OF DESIGNS 53666°—28. XI BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 86 ie ae aa oe ie 421 420 PERG Pai ae 77) VD WZ, 449 Wl 448 ST a SKETCHES OF DESIGNS SQUARES 394. Ornamented star variation. 410. 395. Leaf (Spuzzum), Star, Bead. 411. 396-398. Star, Shooting star (Nicola). 412. PLATE 86 399, 400. Mula, Star (Lower Nicola), Cluster of Rattlesnake, Big bead. Ladder of underground house. Cloud, Embroidery, Fly, Big bead, Gnawed edges all around. stars (Niccla), Cluster of flies (Uta’maqt). | 413. Fly, Big bead, Steps, Snake or snake skin, 401. Mula, Cluster of flies (Uta’mat). Hairy caterpillar, Embroidery. 402. Mula, Cluster of flies (Uta’mqt), Cluster of | 414. Embroidery, Step, Big bead, Caterpillar, stars (Nicola). Snake, Snake skin. 403, 404. Big bead, Caterpillar. 415. Star, Arrowhead star (occasionally), Big bead. 405. Big bead. 416. Contracted middle, Arrowhead, Cloud, 406. Ladder, Arrowhead. Parfléche. 407. Ladder, Big bead, Caterpillar. 417, Arrowhead star. 408. Ladder, Caterpillar. 418. Star, Notched star, Stepped star. 409. Ladder, Big bead. RECTANGLES 419. Star, Arrowhead star (occasionally), Big bead. | 435. Patch (real patch design), Net (rarely). 420. Moss cake, TsEné’ka (hair flap). 436. Patch (Spuzzum). 421. Window. 437. Bead, Striped bead, Dentalium. 422. (?). 438. Snake, Bullsnake, Big bead, Fly, Dentalia. 423. Beads, Part of step design, Big bead, Cater- | 439. Necklace, Snake. pillar. 440. Snake, Snake skin, Bullsnake, Fly. 424. Star, Bead. 441. Big bead, Notch, Cloud, Flying bird. 425. Star (Nicola), Bead, Fly. 442. Big bead, Necklace, Steps, Cloud, Embroidery 426. Big bead, Fly. 443. Big bead, Necklace, Steps, Cloud, Embroid- 427. Big bead, Dentalium, Caterpillar. ery, Ladder (variation). 428. Dentalium, Caterpillar. 444. Big bead, Necklace, Steps, Cloud, Embroidery. 429. Dentalium, Caterpillar. 445-447. Big bead, Big spot, Butterfly, Cloud, 430. Door. Embroidery, Flying insect or bird 431. Eye. (Uta’mat). 432. TsEné’ka. 448. Necklace (in addition to preceding). 433. Ladder, Dentalia, Xanaxa’in. 449. Big bead, Big spot, Butterfly (Spuzzum), 434, Shell embroidery, Ladder (Coldwater), Den- Cloud, Notch, Flying insect or bird (Spuz- talia, Xanaxa’in. zum), Flying goose. 450. 451. 452, 454. 455. 456. 457. 458. 459. 460. 461. 462. 463. 464. 465. 466. 467. 468. 469, 471. 472, 473, PLATE 87 RECTANGLES Big bead, Big spot, Butterfly (Spuzzum), Cloud, Notch, Flying insect er bird (Spuz- zum), Flying goose, Necklace. Beads, Necklace, Notch, Notch extended, Circling, Caterpillar, Clouds extended. 453. Cloud extended, Notch, Caterpillar, Fly- ing goose. Cloud, Mountain, Cluster of flies (Uta’mat), Bead, Embrcidery, Hat, Spot (heaped up), Part of spotted star (Nicola), Hairy cater- pillar, Mula, Part of mula. Big bead, Hat, Dentalia, Hair ribbon. Big bead, Hat. Caterpillar, Woodworm. Spot, Big bead. Wide-pointed star. Star, Fly, Flying bird, Insect. Star (Nicola), Fly (Uta’mqt), Flying bird, Insect. Star (Nicola), Fly (Uta’mat). Dentalia, Ladder. Dentalia, Ladder, Big beads. Dentalia, Ladder, Big beads, Steps, Cater- pillar. Dentalia, Ladder, Big beads. Ladder. Big beads, Fly, Flying bird, Insect. 470. Spot, Big beads. Ladder, Bead, Necklace, Dentalia. (CE 474. Hairy caterpillar. 475, 477. 478. 479, 480. 481. 482. 483. 484. 485. 486. 487. 488. 489. 490, 492. 493. 494. 495. 496, 498. 499. 500. 501. 602. 476. Cloud, Fly, Bead, Embroidery, Caterpil- lar. Fly, Bead, Hairy caterpillar. Steps, Bead, Hairy caterpillar, Ladder. Big bead, Hairy caterpillar. Steps, Big bead, Hairy caterpillar, Ladder. Necklace, Beads, Dentalia. Big bead, Necklace. Big bead, Earring. Bead, Spot, Necklace, Joined squares. Dentalia, Necklace. Necklace, Joined squares, Spot. Necklace. Bead, Beaded edge, Caterpillar. Necklace. 491. Big bead, Feathers. Star, Cross, Morning star, Big star. Bead, Star. Star. Cloud, Mountain, Necklace, Beads, Zigzag, Half circle. 497. Necklace, Beads, Dentalia. Rig bead, Step, Embroidery, Caterpillar, Den- talia, Snake, Snake skin. Standing points (Spuzzum), Fly (checked part), Tsené’ka, Embroidery, Dentalia, Necklace, Part of a design: TsEné’ka. Caterpillar, Woodworm. Mountains and clouds, Beads, Clusters of flies (Uta’mat). BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 87 ee Se edt OO 452 453 454 450 451 460 I ZZ ih, BpOscm _Z Ta aa i 455 456 457 458 yaaa | 459 461 462 4 OD a mo oo Lay - 467 468 469 463 464 | a) + 465 466 2 493 494 SKETCHES OF DESIGNS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 88 RP "yg? 000 O99 me Wine ag bas 509 Oo ¢ o 0000 S883 Bk Oy 535 @, © 0.4%, 6% "9 SKETCHES OF DESIGNS 8 504. 505 508. 509. 510. 511. 512. PLATE 88 RECTANGLES Legging fringe, Clouds, Dentalia, Beads, Big spot (rarely), Caterpillar. Dentalia, Caterpillar. . Hand pointing. 506. 507. DIAMONDS Spearhead(?), Snares, Lakes, Leaves, Meshes, Part of a design (Uta’maqt). Wasp’s nest. Mula (root of wild rice), Cluster of flies, Heart, Big bead. Star, Eye, Snare, Mesh. Star, Eye, Flower. 513-515. Star. 516. 517. 518. Leaf. Leaf double. Net, Fence, Pack strap. 519,520. Fish net, Deer net, Variation of grave box. 521. 522. 523. 524, 525. 526. 527. 528. Contracting, Eye, Arrowhead, Snake, Snare, Net, Part of net. Contracting, Eye, Big bead. Tied ends, Earring. Bead, Beaded edge, Woodworm, Caterpillar. Contracting, Eye, Arrowhead, Snare, Net, Part of net, Big bead, Snake. Rattlesnake, Big bead. Eye, Contracting, Big bead. Connected crosses, Big bead, Snake, Part cf net design, Contracting, Eye, Snare. 529. 530. 531, 532. 533. 534. 535. 536. 537. 538. 539. 540. Head, Duck’s head, Caterpillar. Necklace, Design on dresses, Beads. Flying bird, Arrowhead, Snake, Snake skin. Snake. Rattlesnake, Big bead. Arrowhead. Arrowhead heaped up (cf. 252). Necklace, Big bead, Mula, Clusters of flies (Uta’mqt), Heart (Uta’mat). Necklace, Big bead, Heart. Necklace, Bear’s foot(?), Tracks(?). Necklace, Embroidery, Snake, Net. Bear’s foot. Flower. Flower, Star, Leaf. 541, 542. Flower, Star, Leaf (rarely). 543. Star, Arrowhead(?), Leaf. Thunderbolt, Flower, 544, 545. Star. 546. 547. 548. Star, Flower, Leaf. Arrowhead, Leaf. Arrowhead with cross or star, Thunder arrow- head, Thunderbolt, Leaf. PLATE 89 DIAMONDS . Beaver's tail. 560. Star, Pack strap. 50. Arrowhead. 561. Net design in fragments. 5 {€3}5 562. Necklace (rarely). Big bead, Heart, Mula, Clusters of flies | 563. Tsupeniiist (rarely), Net (rarely), Necklace, Ee (Uta’mat). Double zigzag. eas Pel head. 564. Butterfly(?), Part of tsupeniiist, Wing. Ae Seas ae citer nendict 565. Butterfly, Part of tsupeniist, Wing. 558. Necklace with pendants, Double zigzag. 566. Zigzag, Deer fence and snares. . Arrowhead, Eye(?), Star, Beaver (rarely), | °67- Entwining, Zigzag. Variation of necklace, Deer fence and snares. RHOMBOIDS 568, 569. Spot, Big bead, Dentalia, Caterpillar. 570, 571, Arrowhead, Necklace, Beaded embroid- ery, Dentalia, Xanaxa’‘in. TRAPEZOIDS 572. Tooth, Grizzly-bear tooth, Butterfly (rarely). | 579. Cloud, Mountain, Dentalia, Embroidery. 573-575. TsEné’ka, 580. Bead, Beaded edge, Caterpillar. 576. Dentalia, Ladder. 581. Snake, Bullsnake, Rattlesnake. 577, 578. Cloud (Nicola). THE HEXAGON 582. Snare, Circle, Half or part of grave box. 583. Grave box. THE OCTAGON 584. Grave box. 588. Full moon, Half horizontal zigzag or meander 585. Real grave box (Spuzzum, ef. 520), Lodge (Spuzzum), Circle, Snare, Part of grave box, (Lytton design). Grasshopper. 586. Big bead, Part of grave box, Necklace. 589. Moon. 5 X 587. Variation of grave box, Eye (rarely). THE COMBINATION OF SIMPLE GEOMETRIC FIGURES 590. Necklace, Beads, Dentalia, Embroidery of | 592. Part of grave.box. shell, beads, or quills. 593. Arrow notch, Mountain tops. 591. Necklace, Beads, Dentalia. 594. (?). BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 89 & 0 TH Xxx ie 2 ] FX fl ox ill avs a sy im’ iN CS BFo 6 NETRET Ne age oo SS var -iation. Oo) -{} Variation. alle ih tae SKETCHES OF DESIGNS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNU AL REPORT PLATE 90 "NA 8888 a fe : “ 598 G00 pec ee oes a ooe e+ ttt! SKETCHES OF DESIGNS PLATE 90 THE COMBINATION OF SIMPLE GEOMETRIC FIGURES 595. Necklace. 596. TsEné’ka. 597, 598. Parfléche, Arrowhead. 599-001. Parfléche(?). 602. Arrow. 603. Parfléche(?). 604, 605, Star, Arrowhead star. 606.1 Sun, Star, Flower. 607.1 Arrowhead star, Flower. 608. Star, Arrowhead star, Flower, 609, 610. Star, Arrowhead star. 611-613. Star, Arrowhead (occasionally). 614. Star, Arrowhead (occasionally), Flower. 615.2 Star, Arrowhead (occasionally). 616, Star, Arrow-point star, Star notched all around. 617. (?). 618. Leaf, Arrowhead. 619, (?). 620.4 Star, White man’s star (Spuzzum), DESIGNS EITHER GEOMETRIC OR REALISTIC 621. Half moon. 622. Moon and arrowhead, Full moon, Arrowhead and shield(?). 623, 624. Rattles, Rattlesnake’s tail. 625, Snake, Bullsnake, Woodworm, Snake’s head. 626, 627. Snake, Snake’s head, Bullsnake, Wood- worm. 628-630. Crow’s foot, Bird’s foot. 631, 632. Bear’s foot, Comb, 633, 634. Hand, Fingers. 635-040. Lizard. 641. Moceasin, Inverted sweat house or lodge. 642. Eagle’s nest, Bird’s nest. 643. Panther, Robin’s nest, Bird’s nest. 644, Bird’s nest. 645. Sheep horns. 646. Butterfly. 1 Painted on circular lids. ? Has different kinds of centers. § Copied from oilcloth. centers. The general shape is always the same, but there are Many varieties of 647. 648, 649. 650. 651 652 656. 657 658. 659 660. 661 662. 663 664. PLATE 91 DESIGNS EITHER GEOMETRIC OR REALISTIC Flying birds, Swallow, Butterfly (rarely). Butterfly (rarely), Necklace, Notch, Arrow. . Butterfly. . Butterfly (rarely), Necklace, Notch, Arrow. . Butterfly. 655. (?). . Spearhead, Flower. . Flower. Flower, White clematis. . Flower, Blue clematis. . Leaves, Flower, Spearhead, Thunderbolt (rarely). . Flower, Arrowhead, Spearhead. . Arrow, . Arrowhead. 2) 665-667. Leaf, Pool, Maple leaf. 668, 669. Berries. 670. Necklace with tooth pendants, Big beads. 671. Embroidery, Cactus(?), Dress design. 672. Arrowhead. 673. Moccasin trailer, Deer track, Deer hoof. STRONGLY CO 694. Eagle, Bird, Thunder. 695. Moccasin, Clouds with stars. 696-699. Duck, Caterpillar. 700. . Spearhead, Thunderbolt and rainbow (rare), Storm clouds. 675. 676. 677, 678 680 681 682. 674. 687. 688. C89. 690. 691. 692. 693. 701. 702. Moceasin trailer, Deer track, Deer hoof, TsEné’ka, Notch, Notched end. . Notch, Arrowhead, Part of a design, TsEné’ka, Basketry. . Swallow tail. . TsEné’ka. , 679. Leg, Legging. . Hook, Foot (rarely), Leg. . Legging with beaded fringe. . House, Lean-to lodge. 683-685. Ladder, Tree ladder (Coldwater). G86. Grave box(?), Ornament(?), TsEn6’ka, Woven bag patterns. Girl’s frame. Heart, TsEné’ka. Pack strap with fillings, Net, Mesh. Part of grave box, Butterfly, Kind of fern, Variation of butterfly, Xane’m. oy ‘he Mula (Lytton), Dream design(?). Butterfly (?), Woven bag pattern, TsEené’ka (rarely). NVENTIONALIZED Spearhead, Thunderbolt and lightning (rare), Storm clouds, Cloud, Fanciful single figure. Lily root (Mula, Root of wild rice), Snake’s tail. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 91 VILL 654 660 “sit MW M/- Black 667 Wi WS We Red wy WW W WW WwW om MM fl If 669 Ww Ww Ww 668 673 M 678 688 680 681 694 SKETCHES OF DESIGNS BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 92 AS MO ef == 3 uke 704 = 703 705 E : = ys u08 = 706 709 718 aa a os" Be XV /\ 710 We TRS ; vib 716 TAG 719 a88 734 735 736 Le = 741 743 739 ian Us pr OY EBS 753 aoe 757 761 Y, 760 763 762 SKETCHES OF DESIGNS PLATE 92 STRONGLY CONVENTIONALIZED 703. Sweat house. 704, 705. Butterfly, Butterfly wing. 706. Eagle, Bird. 707. Eagle, Flying bird. 708. Eagle, Flying bird, Dentalia. 709. Eagle, Flying bird. 710, 711. Eagle, Bird. 712, 713. Eagle, Flying bird, Eagle wing. 714, 715. Flying goose, Bird. 716, 717. Eagle, Bird. 718. Eagle, Flying bird. 719-722. Eagle, Bird, Eagle’s or bird’s tail. 723. Eagle, Bird. 724-730. Flying birds, Swallow. 731, 732. Flying birds, Swallow, Swallow wing. 733. Shaman wearing mask. 734-736. Panther, Deer's head. 737. Deer’s head. 738. Deer's hoof. 739. Arrowhead. 740. Fish spear and fish. 741-744. Pipe, Foot. 745, Arrowhead (ornamented). 746-756. Butterfly. 757-759. Tree. 760-763. Pine cones (yellow). PLATE 93 STRONGLY CONVENTIONALIZED 764. Pine cones (yellow). 774. Butterfly. 765. Butterfly or insect. 775. Bird, Eagle, Opalilz’tsa. 766. Half moon (?). 776. Rainbow, Circling half circle, Mouth, Notch, 767. Flying bird, Swallow, Wing. Corral, Pack strap, Kakanétz. 768-770. Man, People. 777.) Eagle. 771-773. Underground house with cross at the head | 778-780. Eagle’s tail. of the ladder, Tipi, Dream designs, | 781. Fagle’s head. Grave mound with cross, 782, 783. Flying bird. REALISTIC 784, 785. Little men, 798-803. Butterfly. 786-789. Leg, Foot. 804-806. Eagle, Bird. 790. Little deer. 807. Snake. 791. Deer. 808. Hammer, Comb. 792. Arrowhead, Star, Stretched bearskin. 809, 810. Hammer. 793. Otter. 811. Hammer, Comb. 794. Beaver. 812, 813. Comb, Single comb. 795. Sheep horns. 814-817. Lily root (Mula, Root of wild rice), Snake’s 796. Grouse tracks, Grouse feet, Bird’s feet, Bird’s tail. tracks. 818. Tipi, Girl’s lodge. 797. Crow, Bird. 1 This is sometimes a central figure on the basket wall, and is then surrounded by tail or head designs. The central diamond represents the heart; the cross, the head; and the checks, the ends of feathers. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 93 ee ACY &) 766 769 Fue y MT oe Ut Jet yt li, i ot 784 i i II ey. sy 793 LX 795 €>sE 797 796 804 j FX \ M 816 817 A / 812 ; 811 813 814 815 SKETCHES OF DESIGNS 53666°—28——Xx1I BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 94 AAAKLAS® = FRITIT[ES 340 5% FF g AN 839 849 837 J ) 843 844 ee 846 838 841 f @ is om S47 848 850 851 853 y = 849 852 854 856 861 863 SKETCHES OF DESIGNS PLATE 94 REALISTIC 819, Tipi, Girl’s lodge. 840. Pipe. 820. Tipi, Girl’s lodge, Bird, Foot. 841. Comb. 821. Tipi, Girl’s lodge, Earth lodge. 842. Rattle, Deer-hoof rattle. 822, 823. Tipi. 843. Hand rattle. 824. Tipi, Mat lodge. 844. Rainbow, Necklace(?) Snowshoe. 825. Sweat house. 845. Catholic cross (Nicola, Gladwin rarely), Star. 826. House, Lean-to lodge. 846, 847. Paint pouch (with fringe). 827. Bow. 848. War club. 828, 829. Bow and arrow. 849-851. Feather. 830-832. Arrow. 852-854. Cactus. 833. Arrow, Notched feather, 855, Leaf. 834. Arrow. 856. Tree(?). 835. Drill, Arrowhead. 857. Wasp’s nest and tree branches. 836. Arrowhead. 858. Moon. 837. Arrowhead, Paint pouch. 859. Dream design of snare and animal. 838. Arrowhead, Spearhead. 860-865. (7) 839. Arrowhead. TWO PREHISTORIC VILLAGES IN MIDDLE TENNESSEE BY WILLIAM EDWARD MYER 485 ee rr ee ae <= 0-2 222 497 SUAS ESRC eee ee ee ae ee Oe ne ee 498 Ce MAU PERE prin ON anes soa tee oe ee ne aie ne tana see 498 PRLS a ea eg i a a ee 498 Lia SUE Rd el ae che cape ah ate eee nals cece lel ht ay Seek a ek ea sea pee a 499 OMEN A TCLECEION OL SMOUNG se ee re ee ee ee ee ee 499 Welebravious at ile 16-inch stage. eo 500 @eremonies at phe oU-IcH Btage—w-- ~~ = ee 500 TERPS GI 61 fae eps ets py ieee sda ia eI pte el Bae SxS be e e Rert RE e 501 DRC NCCI NCH AI Eth WOOU eo Seat sae eee eee eS 501 “CT EYE EY 0) Ue al ce po pet ep hl yng eae ae 501 iCaremingicn ab erOCubi OL vel piooee= sek ae ee oe eae oe 503 CONTAC ehy ets tk pe i A ce a pr pl capac 504 UNE Tee pea yl 5 tae ap i a A CNR AG pe 505 RP oe cca ie no ae ee ee ee ee oe 505 Ceremonial fires at the four world quarters__-______-__.__.---__--- 506 Other temples of the southern Indians_-____________-____________- 507 Charlevoix’s account of Natchez temple_______-________--__.--___ 508 Objects found in black loam covering temple-_-_---_-----_---__----- 509 BUREN TA SOTXBRES LEU Sec re ecctee en wnre ae o ere ae ere pee 509 1's 7% bel Sites 2 ed ele pelt tee date cece bl Deane et ane tetas Silos minynes Shige be 509 HUES cD FNL NOr NTE hl 6 aplenty le lla bp ok pa ip letyia he ela > defeat ee 510 The town squareof the Creek Indians-—-—-=-2- === 8 511 PIR PRLE Rei ee oe ee ee een 514 LOTTE SY ad Pama a eee sie tle al Dey Celt eters, pin ye nettles i hese dena 518 Rectangular structure of small stones__---_._.-..-_---------_---- 519 PoUsnediDInCk: HOOl.s == serie cee et os IS a oe ne een 520 Pimallipounweud RLONG COVERS =. - oa o 2 a6 oe ane oe noe ene eee 520 Childts ravewe= + ayn eee tn I Se Otis fooler 520 Coffin containing bodies of two children______-_-_---------------- 520 Other ebjects#* 2ore = ee fee ee cet eee SO 521 Grave of adult on exterior of wall___-_-_---_---------------_-__-_ 523 Dualfunctions of/ building === 222s at ee 523 Domenic -veasselea~ ares ner ot er os SO 523 Colors:of pottery t= = tac ee con os oe ee eS 527 House Circle No: 2) os ee ees eee ee 527 Child’ s:eraves-se=*~ 22 eee ne a Se ee ee eet ke 528 ire: bed = 2<-e0 Ser § ace ee a oe ee ee ORT Ee ete 531 Objects scattered through: soil2 =~ <-~=-->- eee eete es 2S I) REE 532 Bowls with decorations showing probable Siouan relationship- - -- --- 533 Other objectasns 9 a eee eee 535 53666°—28——32 487 A488 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 Page House 'CirclesNo. 7922 2- s e e eeeee 535 Themetate.. 52.22.2282 4 33 See ee ee 535 Small wood used'as‘fueli-2- sean ese es ee 536 Rites: connected withthe metstes= == a= ee ee 536 Children’s:graves 2. 2522 2- See See eee 537 Burial/at:cornertof Grave, Wee se ee 538 Pottery =s2. e254 Seen eect eee See eee ee ee 538 Fire bed at: center ‘of circlaw:# 24220 magn. 2 8 a ee 540 Hquality in-ancientilifes. =" S22 sae eee ee oe ee 540 GraverP jc2a5 2222 Sees oe oe ie en Rca 541 The owlietiity.: 4+ 22. =2 ae eee eS ee ee 541 House; Circle No: 84 = 2-752 eens oe ca ce eo 542 Av different. mode; of buns hase eee eee 543 - Preparation of foodie ams ase ae eee ee 544 House: Circles NO: 4255 eee een nore ee eek eee 545 Stone mosaic floomes. =o - = 2-2 oe eee ee 545 Child’s:eravevandumetates =o =~. 2s son 546 Hire DO Wiese = S23 eos ook bo ce eee ee eee 546 Trowelt eee eo2 2 25.2 a2 =e oe ee eee 547 Othenanmitaets: <2 55s ae Lee Se ee Oe te SO ae 547 House} @incle No. 20225-22225 escce San eee ee ae ee ee 547 Gemeteriés 2. 22522 2 45 5S See se ee ee en ee 548 Wealls-around Gordon towns seers oe 549 Original appearanceyol walleso2- ease e hee ea eee 550 Walls of other southern Indian towns._______-.___-- ____________ 550 Mauvilas oe asses aa eee = ee ee 551 Character of Gordon! town buildin gpa 552 The roofs. =~ .s coe o= 2 ee a ee se 552 Population of(Gordon towns. 2= 22.2 s—s= Soe eee 553, Groups’ of clanidwellings. 2. =--=-- cece seas ae ee ee 553 Deserted by ats: inhabivants==-2 2-0. 2 553 Probable relationship between Gordon town and Madisonville, Ohio____- 554 Similan-foodvanimals= 226 s-— == 35. So aa eS ee 555 Wanderings of thexGordontncop len == == a 555 Date of the desertion of (GordOnisites = =e genes 557 Tur Fewkes Group Hertile region ‘around: Wewkes groups ——- = 2 ee ee 561 Mound! No, (20.3 55 > 2 a es Gg eee ee ee ee 561 Stages. inerection === =- =. sewn. 2 ee 562 Building. Boos. 42. 2S. Se fee ee 562 Ash bedi... 3: 225 a4) eS oe a ee ee eee ee 564 Discoidalifound onfloon == See ee ae a eee 564 Sacred image hhotise.— = 2" Ss =e eee 564 ‘Trace ofan images. 22) pee SS Re See eg ee 565 ‘hwo wectan cular spilestotistOnes ayaa es eee 565 Maize‘and .maizeuneal=: =—" ee = 2 eee 566 Buildimegson firstlevel._ stout oe ao ee ee ere ee el 573 Rire.bed for, domestic, use. sds42i seu be fh Joel suosl eu syeLe 573 Maund. Noseceu ita Dresenuievel = -- = a. on se ed 574 Obectaounn miunound No. 22 222th sek 2 ela aye 575 Restorations of pottery vessels______ ses Violen canes id bbe fb _lovel 575 Method of applying fire to vessels___-___/-----222-+ 22222-2042 583 Mound No. 3, a burial mound of the flexed-burial people______-__--_---- 586 GravesRee = 5... Te hlessibe erate Uae: uh a obaad = hogeulecsentasnc ht _ 587 Grave Gteareralirrh dre boy elt bs __ Sorel pn ottott ob. _ tontto_ 588 @found No, 4.225. .~.- bo alasn_seaddouebaotll A. 23 2 weal. 588 MoundoNorketnts. > - soppeh om 1. seeps nuns dle tog- Hesse = 588 Alleged room within mound No. 1_-22+-+--2-_----J-L0-Lule LiL 589 Mound NO. 525 8 ab a eo eee 3 Be ig ehbes lars 590 Beacen [On DnvNeinips sto. kes A gs ee et Ra oe Sede et ate 591 @ircle Na: Get 352 teewess ete eeuist) _4_ . set Ye Jeysuagt soled eons) - 592 BhOpe-sia bi pO xen See ee Be ee ee eee oe lee eda teh 595 Otherobjects found... ..--- AGES A otal Qo sei hoes 596 Unusual: depressions 1 2luia sue betiin Je eet Joes Juve Jew boacl - 597 Homes of the, flexed-burial prople=2-=_ =. eo Se 597 CirclarNosiaifmetia wd do syesy 2 billt 4. 8 Jo-azew able bese’ _ 597 The central fire-bowl and connecting grave__________________- 598 Da a hee. SS es a eee ee ee Sa 600 Graves _acen!_osd!. 22 Ite eee soe ee Bode Jose hf 4 601 Gravouin= Jo 8-0 See 2 Se sos abd lent 221 4e 3 601 Bondib paride. detour Soreeup Dhare wotuedies ee suutevemoll . 601 Who were these flexed-burial people?__-_---2_-+-------------=--- 602 iRéctangular stone grave people__.-..-_-.-..=-24ht secede bes_eustiod_ 603 Rectangular stonergravesso.640) 6 od ee leu edad Med) - 603 Grawetiie tia) 28 _ 2S losin. sux0 euuetslows bee piatelé. 603 COPED (0 BMAP Desk Sk, Seen el ae ee EE Deo pees hn ns 604 GraveiOt we tls med deen ee 7. ce outa caves | 605 Probable remains of rectangular stone grave people______-___-- 605 Pottery of Gordon and Fewkes sites_______-_-_-.---Ls 2-224 Li -se 606 Animal food of Gordon and Fewkes people --------------------------- 607 Nojimaces oi bisonsite! Jeviieaitwor dos st 2 bwone eet de Poseepes lL 608 Report on skeletal. material ton! :swsqus os20_Leod_ bestest! b= sobs 612 Skeletal material from the Gordon site in the United States National Museum -teod. > siumeteer ts sad ieee on eb pe bebes 613 Skeletal material from the Fewkes group in the United States National Museumeup) 22988 go9. sootesmioost2_ al. f_pane ee. dwed. beth - 613 Conclusions...) Jase! 2 ecules lees 2 ys Se 8 8h srbdo_ 613 Mnglex co... = Sate se ee oe 2 oh ls gn abjow hb bos 615 . 95. 96. 97. 98. 99. 100. 101. 102. 103. 104. 105. 106. 107. 108. 109. 110. 111. 112. 113. 114. 115. 116. 117. 118. 119. 120. 121. 122. 123. ILLUSTRATIONS Map.of, Gordon town) site: 2222225 = == = 2 alee eee Panorama from top of Williams Knob________-.-.__..__._--__-_- Gordon town’ site:....-. 22... ._ oe ee a Large: linden; 2 = ~..22s==== -==...--5 9% Tale at hee aepee Mound A and house circles Nos: 1, 2, 3222252 s25ite: We julien Altar in temple; circlesNo f= = == ise ot it abel k Ys Se a, Natchez temple (from Du Pratz). 6, Framework of lodge_____-_ a, Hourglass-shaped bead. 6, Small stone discoidal. c, Spherical object. d, Pottery head. e, Leaf-shaped chert implement______ a, Grave No. 7. 6, Portion of house circle No. 3_____-_----_-_-_- a, Small pot with stone cover. b, Stone dagger. c, Mortuary pot from grave at 1. d, Burial vase from grave at 1________-__--_- Ayrowheadsispautery,, etc... 2 eee ee ee Potsherdsieeee =. 3 =a o Sake. abe as ee a, Grave before removal of top. 0b, Grave after removal of top and intrusiveysoil)...... = — 4 Be So 2 es ee Reproduction of Plate B; “Man, 19072_---=-=- 24288 Siete a, Fire-bed and edge of top of adjoining child’s grave. 6, Grave of fetustat, 2... So soon ban cone a SEE eae ae i a, Top of child’s grave at 1. b, Child’s grave at 1 after removal of intrusive soil. c, Grave after removal of body, showing pottery mosaic floor. o=W18= == less 8 Wk a ee ee a, Mussel shell spoon from grave at 1. 6, Two large beads from pravevatil;..¢,,Smallybeads===2 222-2) a, Restoration of equal-arm world quarter center and V-rim bowl decoration. 6, Restoration of vessel with equal-arm cross on bottom:and jalso.ong@im=—— — --=---. =>_- Sues Sears es See a, Grave P before removal of top. 6, Objects in circle No. 23______ a, Metate and two stones from circle No. 79. b, Child’s grave at E, circle, No:'792242. ose e eo oe one seo ee ee eee a, Prayer bowl from grave E. 6, Vessel found upright on floor at edge of circle No. 792s4_<22e8 Sete cee hes ke seleue_ekte re ee Restored broken pot found inverted over bones at northeast corner of grave. B=... =-===-=2225- Sb Syst ease dee eee oes a, Fragment of red vessel with conventionalized human feature deco- ration. 6, Restored bowl from upper layer on top of children’s double’ grave, icirele No. #9 4! = eebeeek sell ses) Tape ee oe Beaded-rim bowls. a, Restored bowl. 6, Fragments of bowl_---- a}; Pot.: 6, \Owll effigy: vasez3_a! som Salton! ath eee) eneieee a, Owl bead from grave P. 5b, Circular stone pot cover found in circle No. 84. c, Pottery mushroom-shaped trowel. d, Beads and discoidal from circle No. 42. e, Toy sunfish bowl_--------- a, Interior of house circle No. 84. b, Body not in stone coffin__---- a, Child’s grave in circle No. 20. 6, Stone floor and surroundings in cireleNo: 20... - - eke aes ac cee eee ee Discoidal and two bowls found nested in grave, circle Ng. 20_----- 490 MYER| ILLUSTRATIONS 491 Page foe Mapiof Newkes:group_--- ~~... <.-.-2t .u2. Slee se seen Me sess 558 125. a, Photograph of west side. of Fewkes group. 6, Fewkes group___-_- 558 126. a, Post holes. 6, Bed of maize and maize meal. c, Altar in House of Mysteries. d, Rectangular cavity and two piles of stones__-_-__ 558 127. Charred grains of corn and ear of modern Cuban corn_________-_-- 570 128. a, Pottery bowl, 9 inches in diameter. 0b, Pottery bowl, 714 inches in diameter. c, Metate and muller___.----.+-._--+.---.------ 570 129. Objects found scattered through the soil of mound No. 2__________ 570 130. a, Fabric used in modeling and handling vessel. 6, Restoration of VEESOLINO: oL, mound No. 2ieeeibsoss I5.4 4, Seseeet be seesse 570 131. a, Shell-shaped vessel from mound No. 2. 6, Vessel with unusual rim from mound No. 2. c, Cooking utensil, drawn by John White on the coast of North Carolina, 1585_-.___.....-..-.---------- 580 132. a, Beads. b, Potin Grave F. c, Image vase___-._---.---------- 580 133. a, Objects from mound No. 5. 5, Altar from circle No. 6__________ 580 134. a, Raccoon vessel from Noel cemetery. 6, Portion of vessel from in- tenor of.wircle NouG 25. Se oe boo eset se Sates ewdoltiew te 580 135. a, Restoration of vessel from fragments. b, Objects from House tingle INOAG)2 522 2-52 spy oom geist Bo free Soy gee! barrens 598 136. a, The two springs in the Fewkes group. 5, Portion of floor in circle No. 17. c, Grave D. d, Child in grave E, with head resting in edge of fire bowl! 2 = 5. are bate tt BN ies bese eL eobtte 598 137. a, Objects found in Grave A. 6b, Rare celt and other objects from Grave Bice 5. Se er ES bee be, ari bre inte Let bebop 598 TEXT FIGURES en Phaeram Of temple =. = Soe a Be ee ere ee Ad 502 Peas ineram*of altars S222) lO ce See ae ee Os Oe 505 ie vertical:section of mound Bess 4 is..-24l 20. 324 ecco aa ek ts 0) 50D) 126. Site of the public square, hot house, and chunkey yard__________-_-_ 510 127. Diagram of the Kasi’hta town square... =~. ..+...-.-------.---- 511 128. Diagram B of Bartram’s ‘‘Creek and Cherokee Indians”’__________ 515 der, Diagram: Of circle NO. 35.2 a= St ie v/a. ie ne Po OR ee ae 516 130. Diagram showing depth of the remains in circle No, 3___---------- 517 inde; Cominon formroficache! too. beseech Seek Seka 518 aB2} Hire bowl, door stones, DOb. bo 44 tas peg 3a lS bee hy te 519 abe Gholcian prave NO: oo - =. = ete 8 Sen ae 521 134. Method of burning Catawba ware. .....----.---------=----.--.+- 522 135. Restoration of vessel from interior of circle No. 3. _..------------ 523 136. Restoration of vessel from interior of circle No. 3__. ~------------ 524 137. Restoration of vessel from interior of circle No. 3._.----~ -------- 524 138. Restoration of vessel from interior of circle No. 3__-_._------------ 525 139. Restoration of vessel from interior of circle No. 3_--.._------------ 525 140. Large vessel from interior of circle No. 3.__---------~----------- 526 ant, Dissram ot House circle No, Yoo = 22 oe rey ae 527 ae vanes) Hye ly ak ee 2 52 Te a i eee 528 143. Method of drilling hole through one of the large beads____-_--_~_- 529 144. Restored pot from fragments in mosaic floor in grave at 1_________ 529 145. Restored pot from fragments in mosaic floor in grave at 1_____-_-- 530 16) Restoration Of pot... - ... 3. aging te sere Spa ie Bes pyc 531 47: Large oval vessel, 30 by 24 inches- _ -__ 3-20 =+ 2. -.- -o ok 532 ey CASpalan springs DOW), Ui Le Je eee ee ee a ee code eS ee $e 534 12orUndecarated bow!from circle Nonos2- oo 2 ese 535 492 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 Page 150; Diagram) of house’ circle No. /92222-—2— =. 22 ee ae ee eee 536 151. Restoration of pot from top of grave H___..--.-...---__-----eLLk 538 152. Restored handled pot from top of grave H________-_________-_____ 539 153. Restored unhandled pot from top of grave E___________-_._______ 540 154, Diagram of housercircleNos S4ahser tee Tyee ee te sales hae 543 155. Diagram of hhotise:circle}No: 422 22s ose2~ Ai pee ee eee 545 156) Vertical section. of mound No.) 2228052 fee. Seah oo See eee 562 15% Diagram’ of mound! No: 2rateirst leveld@as anit Sass hee ees See 563 158.. Diagram oficavitys. 2 esseset ist dues se eee i ae ee 565 159. Diagram of mound No. 2 at second level__.-----2=----_~---_-=s5 569 160. Vertical section through altar_22_ 2252222252 s2-=2 22 pent ae 570 161. Mat house, Carolina Indians______ Sql af Bl feeseneyere: cereee pel ey) 162. House construction, mound builders, plastered wattled work_-______ 571 163), Vertical ‘section. of fireibedaey seuss! — 5 = OE ae eet 573 164. Remains belonging to buildings on mound No. 2 at the final or present stagex4 Se eoltwel Ul _ pseboesden co alee oeee ss 2b eee 574 165. Restoration of pot No. 1 from mound No, 2_____--_=-~---------- 575 166. Restoration of pot No. 8 from mound No. 2___---------------_- E9576 167. Restoration of vessel No. 3 from mound No. 2_------------------ 576 168. Restoration of vessel No. 28 from mound No. 2___--------------- » 577 169. Restoration of vessel No. 24 from mound No. 2___------------=-- 517 170. Restoration of vessel No. 25 from mound No. 2______------------ 578 171. Restoration of vessel No. 34, mound No. 2_.-002-----2 -_-2222t2 578 172. Doubtful restoration of vessel No. 3la, mound No. 2_____----_--- 578 178: Restoration of vesseluNo. 16; mound) Nom22o2 25 Seas eee ees 579 174. Restoration of vessel No. 17, mound’ No. 2_------------------__- 579 175. Restoration of vessel No. 18, mound No. 2_--------------------- 580 176. Restoration of vessel No. 15, mound No. 2__-------------------- 580 177. Restoration of vessel No. 13, mound No. 2__-_--------+------_-- 581 178. Restoration of vessel No.'11, mound No. 2__=.---2--2-222_2---2_2 581 179. Restoration of vessel No. 12, mound No. 2__-_-_--------2--- 2222 581 180. Restoration of vessel No. 7, mound No. 2______----------+--+ 2. 582 181. Restoration of vessel No. 23, mound No. 2_-__-_2----_-__ 22222222 582 182. Restoration of vessel No. 22, mound No. 2__-_-----~---------2£24- 583 183. Restoration of vessel No. 19, mound No. 2_---+---------------++ 583 184. Restoration of vessel No. 21, mound No. 2.___--____-----=+-----+ 584 185. Restoration of vessel No. 20, mound No. 2.--------------------- 584 186. Restoration of vessel No. 35, mound No. 2____-_---------------- 585 187. Restoration of vessel No. 30, mound No. 2_-_____---_-------=---- 585 188. Restoration of vessel No. 9, mound No. 2_.--------------------= 585 189. Restoration of vessel No. 10, mound No. 2___------------------- 586 190. Cooking pot, reproduced from Schooleraft (vol. 1, pl. xxii)------~_~ 586 191. Horizontal pole method of suspension _-------------------------- 587 192. Skeleton from Moore’s ‘‘Aboriginal sites on Tennessee River”’ (p. 182) 587 1932 Diagram: of ‘coffin We==+<<25sesee2e 2 2 lee Soe BE ee eee 588 194) Diagram: of grave’ Gols 2225 ss"ssses-essessseeenseseee See 588 195) Diagram: of mound = Now5l! 2. 22 2S Bae Se See ee eee 590 196. Horizontal and vertical section of altar in circle No. 6_-_---------- 592 197. Restoration of large pot from altar in circle No. 6-_-------------- 593 198. Restoration of sunfish bowl from circle No. 6__------------------ 593 199° Vessel-from house: circle No: 6:2-=- 220281 22 10 ee eae 594 200) Diagram-ofcirclesNo, -l'4 522 -<2s<2cssss=52---5-00 eS eee 598 TWO PREHISTORIC VILLAGES IN MIDDLE TENNESSEE By Witt1ram Epwarp MYER _ INTRODUCTION The author spent the months of September and October, 1920, making explorations for the Bureau of American Ethnology in the Cumberland River Valley around Nashville, Tenn. He made excavations on sites which he has named the Gordon town site and the Fewkes group. The excavations on these two sites brought to light the ruins of several buildings of the two ancient towns, with their altars and the remains of what appeared to be their sacred fires. Many relics throwing light on the customs of these people were unearthed. The several hundred fragments of pottery found in these excavations were all saved and studied. This enabled him to determine the size, shape, color, and material of what was probably nearly their complete line of domestic pottery. Every fragment of bone found was saved. A study of these frag- ments by Mr. G. S. Miller, curator, Division of Mammals, United States National Museum, enabled him to determine with some accuracy their animal food which contained bones. In all this mass of bones not asingle fragment of the bones of the bison was found. Does this mean that the town was deserted before the bison came into this region? They were later found in some numbers here. The skeletal material from the graves was examined by Dr. A. Hrdli¢ka, curator, Division of Physical Anthropology, United States National Museum, whose report appears at the end of this volume. He reports that the skeletons indicate rather a weak people, sub- average for Indians. At a few places in this narrative the author has inserted descrip- tions recorded by early whites of ancient Indian life and towns which appear to very closely resemble those at the Gordon and Fewkes sites. These are already well known to all archeologists. They are given here in order that the general reader who is not an archeologist may form a better conception of the former appearance of these towns and the manner of life of the dwellers therein. The author has endeavored to determine, if possible, who these people were. While here and there some clues appear, on the whole the evidence is so hazy and apparently contradictory that he thinks it unsafe to venture an opinion. 493 494 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 He gratefully acknowledges assistance from Dr. A. Hrdliéka, Dr. John R. Swanton, Mr. Francis La Flesche, Mr. James Mooney, Dr. Walter Hough, Dr. W. E. Safford, Mr. G. S. Miller, Mr. Clarence B. Moore, Dr. R. S. Bassler, Mr. Wilbur A. Nelson, Dr. Truman Michelson, and many others. Due recognition has been given in each instance. He desires to thank Mr. and Mrs. H. L. Gordon and Mr. J. H. Womack for friendly cooperation in allowing him to excavate the ruins on their respective estates. He is under many obligations to Dr. J. Walter Fewkes, Chief of the Bureau of American Ethnology, for much needed advice and for many courtesies. BUREAU OF AMERICAN ETHNOLOGY SECTIONS 20 40FT. SCALE Ss BUREAU OF AMERICAN ETHNOLOGY caRPAHRee an nUd eee SECTIONS 20 40FT SCALE * oz. oR Wilby, . COI nee & 3 "ie S sy WES 54. 3 aye, SSW piri LAW S 269 $2 Sent 5 NOS 6842 x yl iw Fe oR °%, WT te 2 Sa re PSE u ei aii CPA TA aa =) he sy sé 4.2 xs FS oy Se 3 SS 5%, VAIS nf: . pnt AAI TS rn ‘ “vs WN \ My \ ‘ ‘ ’ ’ 1 ' ' ' t yas : 1 1 fi ' We ! Zz ’ i a 1 Aas MWS ' 1 ' ' BO, ' 29S Sing ' Biases Sawn, Ais i, ' Anis Wins FW SECTIONS ° 10 20 FT SCALE or MAP- [= ° 40 80 120 100 FEET. MAP OF GORDON TOWN SITE GORDON TOWN SITE The first sité explored was on the H. L. Gordon farm, 1 mile north- east of Brentwood, in Davidson County, Tenn. Here were discov- ered the remains of an ancient Indian walled town. These were in a woodland and had never been disturbed by the plow. It had long been known that there was a small mound at this point. Gen. G. P. Thruston had partially explored this mound, but no one had ever discovered, or at least grasped the significance of, the very faint saucer-shaped depressions which dotted the surrounding surface. No one suspected that here, a foot or so below this blue-grass sod, were the ruins of an ancient Indian town containing fragmentary remains which could bring to light many new and interesting details of the vanished life of a long-gone-by people. Faint traces of 87 house circles could be made out, and some slight indications of several more could be seen. This town (pl. 95) covered 11.2 acres and was surrounded by an earthen embankment which formerly had supported a palisaded wall equipped with semicircular towers about every 55 feet. The inhabitants for some unknown reason had deserted this village, and the site had never afterwards been occupied or disturbed. Nearly all the structures had been left standing. These had gradually fallen down, and their floors were wholly buried beneath from 14 to 20 inches of rich black loam. In some of these circles portions of beautiful, smooth, hard-packed, glossy black floors were found. In the centers were the ancient fire bowls, still filled with the ashes of the last fires kindled in these homes before their owners left them. Near these fire bowls could be seen the metates, mullers, and other household utensils just as left the last time used. Underneath the floors were the stone-slab graves of their children. Near the center was a level open space which was evidently the town square, surrounded by important buildings. Within the line of walls could be distinguished 87 very faint earth circles with shallow saucer-shaped interiors. These were the remains of ancient dwellings. There was evidence showing the town had originally contained about 125 circular buildings, ranging from 15 to 46 feet in diameter. A large proportion of these were 30 feet in diameter. All the buildings were circular with the exception of one, which was probably used both as a town house and a ceremonial house or temple. Also the building on the mound adjoining this town house or temple may not have been circular. 495 496 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 Excavations showed the walls of these buildings to have been made of small upright posts or poles, from 2 to 6 inches in diameter, placed firmly in the ground. In this line of posts was interwoven a wattling of cane stems, with leaves still attached. In some of the houses the wattling was plastered over with clay and the surface smoothed with a trowel. The roofs of the circular houses were probably either con- ical or dome shaped. The roofs of the four-sided structures were probably round arched. Lack of funds permitted the examination of only the central mound and 6 of the 87 house circles. These six yielded so much information in regard to the life of these people that it is probable the thorough exploration of the entire site would procure a fairly correct view of their everyday life. It would also shed much light on their religious beliefs and sacred rites. Beyond question the causes of the selection of this site were the two large bold springs indicated on the map (pl. 95), the fertility of the soil, and the natural adaptability of the site to fortification. INDIAN REMAINS IN CENTRAL TENNESSEE BASIN This town was situated in the finest portion of the celebrated blue- grass region of the central Tennessee Basin. The soil owes its extreme fertility to the weathering of its phosphate-bearing rocks. The beauty of this region, which contains the remains of the ancient Indian towns at Gordon farm and Traveler’s Rest, is brought out in the photograph shown in Plate 96. The fertility and beauty of this important section of the basin has appealed to all the successive waves of peoples which have come within the borders of what is now Tennessee. It has always been the thickest settled and the richest as well as the dominant section of the State. Probably more important Indian remains are to be found within 60 miles of the Gordon site than in any other portion of the southern United States. Within this area are located the following: The great mounds at the junction of Dog Creek and Harpeth River, and the for. tress at the junction of Harpeth and Cumberland Rivers in Cheatham County; the fortified Indian town at the junction of Duck and Piney | Rivers in Hickman County; the Fewkes group and the De Graffen- reid and Old Town ruins in Williamson County; the Greenwood group, the Cottage Home group, and the mummy burial cave in Wilson County; the fortified town at the junction of Dixons Creek and Cumberland River in Smith County; the fortified town at Casta- lian Springs and the Rutherford-Kiser mounds in Sumner County. There are over 200 other more or less important Indian sites within this area. GONM SNVITIIM 40 dOL WOYH4S VWYWYHONVd 96 31V1d 1LYOd3Y IVNNNY LSYIS-ALYOS ADSOIONHLA NVOIYSAWY 4O NVvayng ALIS NMOL NOGHOD 46 3LV1d LYOd3Y TIVNNNV LSYIs-ALYOS ADSOIONHLA NVOISAWY 40 NVv3ayNn| BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 98 ] ¥ \ J LARGE LINDEN € GNV ‘3 ‘I "SON SATO0YID ASNOH GNV V GNNOW 66 3LV1d LHYOd3aY IVANNY LS41ls-ALYOS ADOIONHLA NVOIYAWY 4O NVa4Nd MYER] GORDON TOWN SITE 497 PRESENT APPEARANCE OF GORDON TOWN SITE The photograph reproduced in Plate 97 shows the present appear- ance of the western half of the Gordon town site. It is a gently rolling, almost level woodland, with a small remainder of the noble primeval forest which once covered the Central Tennessee Basin. The photograph does not show the finest trees on this site, which are principally beech, elm, and oak. Many of each of these species measure 13 feet in circumference 3 feet above the ground. The stump of one of these 13-foot elms showed more than 300 growth rings. The central portion of the stump being slightly decayed, it was impossible to determine the exact number. The accompanying illustrations show a few of these fine trees. The linden shown in Plate 98 measures 221% feet in circumference 5 feet above the ground. By its side is shown Dr. Harry S. Vaughan, of Nashville, who indirectly caused the discovery of the town by taking the author to see the small mound on this site. A map of the Gordon town site is shown in Plate 95. Here are shown the open flat space which was the town square, the two low mounds at the northwestern corner, the portion of the town now nearly obliterated in the cultivated fields and garden, and the 87 saucer-shaped earth circles which can still be made out in the undis- turbed grassy woodland. In the spaces left blank on the map, in the woodland, there are many faint indications of earth circles. Very likely a thorough excavation of the town site would show that all the space within the walls was filled with earth circles, with the exception of the town square and the spaces marked ‘‘ Cemetery” and “Scat- tered graves.” This would give about 125 buildings within the walls, as excavations showed each earth circle to be the remains of an ancient building. All of the land around the town is now in cultivation with the exception of an undisturbed woodland on the gentle slope 300 feet to the east of the walls of the settlement. In this woodland, which extended 600 feet along the side of the town, were found only three small house circles. These were 9, 12, and 14 feet, respectively, in diameter and were from 50 to 100 feet distant from each other. This and other evidence would indicate that a very small number of the Indians lived in wigwams outside the walls of the town, and these could easily reach the protection of the fortifications. It was not possible to ascertain whether any trace of a cleared spot, indicating cultivated fields belonging to this town, was in evidence when the region was first visited by the English about 1770. It is probable that the old Indian cultivated fields had many centuries before grown up into an open forest. 498 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 THE TOWN SQUARE The nearly rectangular town square, near the center of the town, had been made level by cutting down the small slope on the southern side. This square was 130 feet from north to south and between 200 and 250 feet from east to west. Cultivation in the garden pre- vented determining its exact eastern limit. It was probably sur- rounded on all four sides by buildings or open sheds. The cultivated garden likewise made it impossible to determine this point with cer- tainty. In this town square much of the everyday social and religious life of the people centered. It was a convenient place for meeting and gossip and play or work. Here visitors of note were received; such open air sacred ceremonies as were public were performed; persons were tortured; many dances, both sacred and social, were held. Many of the open-air games of chance or dexterity were played on this square, including the chunkey game, with its polished stone biconcave disks, its smooth and level surface making it admirably adapted to the purpose. The Creek Indians had town squares very similar to that of the Gordon site. In the center of the Creek Indian square, during the celebration of the busk, was a fire fed by four logs, one log lying toward the east, one toward the south, one toward the north, and one toward the west. It is possible that the Indians of the Gordon site may have had a similar fire during certain rites in the center of this town square. COOKING AND GRINDING On several Indian town sites on the Cumberland Plateau in middle Tennessee were found large, moderately flat rocks, some of them fully 20 feet in width by as much in length, in which many mortar holes had been cut. On these rocks, near the mortar holes, were several much-used fireplaces. A fine example of these clustered mortar holes and fireplaces was discovered by the author at Win- ningham Rock on a cliff overlooking Obey River, near the junction with Eagle Creek, in Pickett County, Tenn. Here the women of the town gathered to grind and cook, to gossip, and play their games. The women at the Gordon site appear to have done their grinding and cooking in their own homes, as excavations brought to light a metate in each of several dwellings. BURIALS The ancient inhabitants of Gordon town site apparently buried all their dead within the walls of the town. With few exceptions the 1See diagram of square in Gatschet’s ‘‘Migration Legend of the Creek Indians,’’ vol. 0, p. 186, repro- duced and described in Fig. 126 and its accompanying text in this volume. MYER] GORDON TOWN SITE 499 dead were placed in stone-slab coffins, bodies lying on the back, extended full length, arms by the side. Most of the adults and children over 12 years of age were buried in the cemetery on the gentle slope of the small knoll at the northeastern corner of the town and also in that portion of the south-central part marked :“ Scattered graves’’ (pl. 95). They buried a few of their adults immediately adjoining the outer walls of the dwellings. Children from 5 to 12 years of age were sometimes buried in the cemeteries and at other times beneath the floors of the buildings. The very young children, less than 5 years, and also the fetuses, appear to have been buried beneath the floors of the dwellings. In some instances the little stone-slab coffins were immediately adjoining the domestic hearth. In other cases the grave was placed where the food ground on the metate would fall on the stone-slab top of the coffin. MOUND A Mound A, on the western edge of the town square, is the most prominent of the remains of the old village. It is shown in Plate 99. The base of this low, flat-topped mound is nearly rectangular, with rounded corners, and measures 4414 by 39 by 37 by 3314 feet. The mound is now from 4% to 514 feet in height. The flat top measures 2014 by 18% by 214% by 18% feet. Beginning at the northern edge of the base a space in the mound 32 feet in width and 30 feet in length was excavated through the original surface of the soil down to the undisturbed clay subsoil. Over two- thirds of the mound was thoroughly explored. Fires At Erection or Mounp - The erection of mound A appears to have been accompanied at different times and stages by various rites in which fire played a prominent part. Before the raising of the mound had begun a large fire was built on the surface of the soil at what was to be the center of the base of the future mound. This fire had been allowed to burn itself out. It left a bed of pure white ashes, 8 by 9 feet, and 2 inches thick. This had been a temporary fire, as the soil underneath showed no signs of long-continued burning. On the original surface of the soil, 5 feet southwest of the above large central temporary fire, was a fire of different character. At this point a layer of clay, 3 by 3 feet, and 2 inches in thickness, had been brought from elsewhere and spread upon the surface of the soil. A fire had then been started and con- tinued sufficiently long on this fire-bed or altar to hard-burn the clay, but not long enough to burn the black loam surface soil under- neath it. Neither of these fires showed any signs of broken ani- 500 PREHISTORIC VILLAGES IN TENNESSEE (ern. ANN. 41 mal bones or of cooking or other domestic use. The one built on the clay fire-bed or altar probably was connected with the rite of greater importance, and was longer continued. A careful search of these fire-beds showed no objects deposited either in or below them. CELEBRATIONS AT THE 16-INCH STAGE When this mound had reached a height of 16 inches the builders must have ceased work for a time and celebrated with a great feast and different ceremonies, some of which must have continued several days. Here again fire played a conspicuous part. Near the center of what was then the surface of the mound another great clay fire-bed or altar had been made which covered a space 10 by 6 feet and was 2 inches in thickness. The ceremonies connected with this altar differed from those of the altar at the bottom of the mound, and at one stage included a great feast; for in the ashes were a large number of deer bones and the fragments of a large domestic pot, evidently the remains of a barbaric feast. After the feast, and while the fire was still well supplied with wood, earth was thrown on it and the burning wood smothered into a layer of charcoal 4 inches in thickness. During this 16-inch stage celebration there appear to have been several ceremonies at various dates, each with its separate fire. Some of these rites must have continued for many days, as the fires con- nected with them had been continued long enough to make the soil underneath show the effects of heat for at least 244 inches. This burned soil was especially noticeable under the central altar and also under another fire which covered a circular space about 5 feet in diameter. The other fires at this stage were also somewhat circular but smaller and ranged from 2 to 4 feet in diameter. Some of the smaller fires appeared to have burned for a comparatively short time. None of these fires appears to have been used for cooking, with the exception of the great central clay altar. CEREMONIES AT THE 30-INCH STAGE When the further erection of mound A had been started and the mound had reached a height of 30 inches another series of cere- monies occurred; but these ceremonies were quite different from those of any of the previous stages. Five feet northeast of the center of the top of the mound at the 30-inch stage a great fire had been kindled. When this had burned down to a bed of glowing embers, clay had again been brought from elsewhere; but instead of being used as a fire-bed or altar, as formerly, it was now carefully spread out like a blanket over this great bed of glowing embers, smothering it into a bed of ashes and charcoal. This blanket of clay was 5 by 444 feet in diameter and 11% inches in thickness. MYER] GORDON TOWN SITE 501 A somewhat similar blanket of clay, covering a bed of once glowing embers, was found 4 feet southwest of the center of the top of the mound at the 30-inch stage. No traces of feasts appear at the 30-inch celebration. BUILDINGS The two-thirds of this mound explored contained no burials While no trace of a building was found, it is probable that its level top, 2014 by 1814 by 2114 by 18% feet, supported some important structure. The ruins of what appeared to be the town house or temple immediately adjoined this mound on the west, and, as the eastern and apparently only door of this town house opened onto the top of the mound, it is likely the mound had on it either the house of the chief or an open shed. Under this shed public rites or open meetings could be held in bad weather. Many of the buildings in the Indian towns in the south had such sheds or piazzas attached to them.? The Creek Indians had a town arrangement of town square and mound sheds somewhat resembling this at the Gordon site.2 It must not be understood that any intimation of relationship between the Gordon site people and the Creeks is intended. ABSENCE OF UNCHARRED Woop At no point in this town were traces of wood or wooden structures found except where the wood had been reduced to charcoal. When uncharred and left to natural decay, all trace of wood vanished. It is well to note that no postholes, save those with charred wood, were found. It is therefore impossible to state with certainty that struc- tures existed where no trace was found. THE TEMPLE House circle No. 1 of the map is on the western side of mound A. It is shown in Plate 99. This probably was the ruins of a building which combined the functions of a town house and a ceremonial building or temple; or it may have been used solely as a temple. There were examples of both types of buildings found among the early Indians in the Southern States. This building is referred to as a temple because the word “temple” most nearly conveys a correct conception of its use by the ancient Indian worshipper. The Cherokees and several other southern tribes used such build- ings as temples for both secret and public rites, and also as town houses for public gatherings. In the town house visitors of note were sometimes lodged. Unfortunately buildings of this character became ? See the various narratives of De Soto’s journey. 5 See Gatschet’s “‘ Migration Legend of the Creek Indians,” vol. a, p. 186. 502 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 known to the early whites as town houses, and their priests as medi- cine men or jugglers. These names are somewhat misleading. The Natchez and many other tribes of the South used these buildings solely as temples, with priestly attendants and solemn, though barbaric, rites. The building in house circle No. 1 is referred to as a temple because the preponderance of evidence indicates it was used solely as a temple Ai 7 FIRE BED Z ann AT sa eye! 3 = H i 7 . “an, een m8 oo Nensen tayyyynn tenner f s-WALL POSTS ( lh WALL POSTS -\f| - 4 te ORIGINAL EMBANKMENT - i fe ORIGINAL EMBANKMENT.” 1 Tf } y PRESENT SURFACE OF SOUL ; as BLACK FLOOR | a SANQUETTE os | 0 Fic. 123.—Diagram of temple i e J FIRE BED, BLACK FL00R Fy BANQUETTE—< __||ASHES. A diagram of this temple is shown in Figure 123. Its eastern wall, 1, 6, 5, appears to have been straight. Its northern, southern, and western walls were somewhat curved. It measured: 1 to 5, 37 feet; 2 to 4, 46 feet; 3 to 6, 33 feet. This building appeared to have had walls consisting of upright posts from 4 to 6 inches in diameter, set from 2 to 3 feet apart. In and out between these posts a wattling of cane stems, with leaves still attached, had been interwoven. This rough wattled wall was then plastered, within and without, with a clay mortar which was MYER] GORDON TOWN SITE 503 smoothed with pottery trowels resembling our modern flatirons in shape. The mortar was mixed with the tough grass found in the neighborhood. The grass served as a binder, similar to the straw used in the Egyptian bricks and in modern adobe. The early whites saw the southern Indians building such houses and applying such mortar. The Indians softened the clay with water and then kneaded the grass into the mass with their bare feet. Farther south they often used long gray moss as a binder.* The combined action of the attached cane leaves and the binding grasses must have caused the mortar to adhere closely to the walls. Nothing was found which would indicate the exact shape of the roof, its means of support, or the nature of its covering. This temple appears to have been destroyed by fire in some un- known manner, at some date after the Indians had removed all their belongings. At several points in the interior of house circle No. 1 were found small fragments of the fallen-in, burned, clay-plastered walls. At 24-25 in Figure 123 a large mass of this material was found on the floor. It had not been disturbed since it had fallen in. This fragment of the burned plastered wall showed the cane stem wattling with the leaves still attached to the stems. The casts of the wild grass binding material could also be clearly seen. CEREMONIES AT ERECTION OF TEMPLE A study of this house site and the diagram in Figure 123 brings out the following facts: This building was erected with many cere- monies. The ground on which it was to stand appears to have been cleared and the black loam removed down to the original clay subsoil. Then, at X, where the earthen rim and the wall of the temple were to be erected, a cache pit, 43 by 27 inches, and 52 inches in depth, was dug in the clay subsoil. In this cache pit probably some sacred object was placed, which contained no bone or stony material. The black earth which filled this pit retained no hint as to the character of object, if any, placed therein. It evidently consisted of some substance like fur, feathers, or wood, which left no recognizable trace other than the loose black soil. After this cache pit had been filled, a small layer of clay, 12 by 10 inches, and 1% inches in thickness, was brought from elsewhere and spread on top of the pit. A strong fire was then built and continued upon this little clay cover sufficiently long to hard-burn the cover and make the soil underneath show the effect of fire to a depth of 2 inches. 4 See Swanton’s ‘‘ Indian Tribes of the Lower Mississippi Valley,” Bull. 43, Bur. Amer. Ethn., p. 59. 53666°—28——33 504 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN, 41 Cacue Pits In like manner another cache pit, 27, with similar contents, was dug and filled. This one was 20 inches in diameter and 5 feet in depth. Over this pit the platform, A, B, C, D, of black loam was raised. This was covered with a layer of clay brought from else- where. The platform was built up to a height of about 17 inches above the surface of the floor. It was used as a fire bed. Another similar cache pit was found at 18, near the doorway on the eastern side. It was 14 inches in diameter and 4 feet in depth and filled with the same character of black soil as the other pits in this circle. No recognizable trace of original contents could be found. This last pit had no clay cover. That pits X and 27 were receptacles for sacred objects or sacrifices connected with the building of this edifice, and not intended for domestic storage pits, is proved by the fact that they had coverings of clay upon which fire had been long continued, and these fire- hardened covers were never afterwards removed. They showed no signs of disturbance such as would have been necessary to get at the contents of domestic cache pits underneath. It will be interest- ing to compare these pit caches with the somewhat similar ones of the later Omahas, reproduced in Figure 131. At 7, Figure 123, on the site of the future southern earth rim of this temple, a ceremonial fire was built and continued long enough to form a deep layer of pure white ashes. This fire was not for domestic purposes. It contained no fragments of animal bones or pottery. After these elaborate rites had been completed the level, hard-packed, earthen floor was covered with a layer of clay brought from elsewhere. This layer of clay was then smoothed and hard packed and also still further hardened by fires being built upon it. After this hardening process a space about 3 feet in width and extend- ing from R& to S and another space at 9, about 3 by 4% feet, were covered with a coating of a black, hard, glossy substance, ranging from one-fourth to three-eighths of an inch in thickness. This sub- stance was clay mixed with some very black material which took a beautiful black glossy finish, somewhat resembling the appearance of polished black iron stovepipe. This coating once extended over much of the space in the center of the temple and was later worn away by use. It still retained a considerable amount of luster when uncovered but faded on exposure to the air. It must have presented a very pleasing and appropriate appearance. That this floor was put down before the walls of the temple were raised is proved by the fact that it was found extending underneath the wall from R to S. There is some shght indication that an earthen platform or ban- quette, raised about 9 inches above the floor, extended partially around the room next to the wall; the evidence, however, is not conclusive. MyER] GORDON TOWN SITE 505 ALTAR An ancient altar or fire bow] was found 3 teet south of the center of the house circle. This altar was built on top of the floor. It was still partially filled with the fine, firm, pure white ashes of the ancient fires. A photograph of this altar is shown in Plate 100. Its bowl is 29 by 27 inches, outside measure, and the interior is 414 inches deep. The edge of the rim was 7 inches above the surface of the floor on which it rested. A diagram is shown in Figure 124. It appears to have been made by placing a layer of ordinary earth on the floor at this point. Inthe layer of earth a depression Was made, correspond- ing to the exterior of the basin-shaped altar. This carefully shaped depression was next lined with a coating of puddled clay about 14% inches in _ thickness, which was then hard- ened by fire. The hard- burned appearance of the altar and the floor under it indicated its long continued use. That this was an altar SS a and not merely a fire VLEET bow] for domestic cook- - Wy ing is shown by the fact We that the ashes in it con- tained no animal bones and no fragments of domestic or other pottery, such as are usually found in fires long used for the latter purpose.* Fic. 124.—Diagram of altar Fire Bep That this fire bowl was an altar which contained a ceremonial fire, not even to be profaned by use in warming the inmates, is further confirmed by the fire bed found at A, B, C, D, Figure 123. This fire bed probably was used for occasional heating purposes, and pre- paring feasts.° As already stated, it covered cache pit 27. It measured: D to C, 9 feet; A to B, 71% feet; B to C, 51% feet; A to D, 5 feet. 6 This altar was incased in reinforced plaster and removed to the Bureau of American Ethnology at Washington. 6 See Charlevoix’s account of Natchez temple, reproduced on p. 508. 506 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 At the building of the temple, when the black loam surface soil was removed down to the clay subsoil in order to obtain a hard floor, after filling cache pit 27, they raised over it a low platform, 17 inches above the remainder of the clay subsoil floor. This is shown by the 17-inch layer of black soil found under the clay fire bed. On this raised earthen platform was spread a layer of clay, brought from elsewhere, and mixed with cane stems with leaves attached. This formed a fire bed. That this layer was not part of the plastered wattled wall, fallen in when the building was burned, like that found at space 24-25, is proved by the fact that the surface of the fire bed is not sharply rough and uneven and lumpy like that on space 24-25. It shows signs of smoothing and wearing down, caused by the raking away of ashes and the other wear of long use as a fire bed. It was not burned as hard as the clay in the altar. What remained of it after its long wearing down varied from one-half to 21 inches in thickness. The soil underneath it showed the effects of fire to a depth of from 1 to 244 inches. The burning of the light, plastered, cane-wattled wall would not have been Jong enough continued to have affected the underlying soil to such a depth. On the dotted area 24-25 was found a low, irregular, rough, lumpy layer of hard-burned clay, which contained the impressions of cane stems with the leaves attached. This had every appearance of being a portion of the old clay-plastered wattled wall, fallen inward when the building was destroyed by fire. CEREMONIAL Frres AT THE Four Woritp QUARTERS At 8, 13, 14, and 15, Figure 123, were found traces of small fires. At 8 was a large fragment of log, 12 inches long and 4 inches in diameter; lying diagonally across this was the charred fragment of another log, 24 inches long and 5 inches in diameter. At 13 were found the remains of a single fragment of charred log, about 8 inches long and 4 inches in diameter. It was lying at an angle of about 25 degrees in a large bed of loose black earth, in which was a large number of small fragments of charcoal. This loose black earth showed traces of the action of fire. ; At 14 two fragments of charred logs, each about 20 inches long and 5 inches in diameter, were found, one lying diagonally across the other. Two similar-sized charred logs, one lying across the ‘other, were found at 15. There were no large beds of ashes at any of these four points such as would arise from fires in continuous operation at the same point for a long period of time. Neither did the soil under these piles of charred logs show signs of long-continued heat. Everything pointed MyER) GORDON TOWN SITE 507 to their being the remains of fires of no great intensity, probably not often used, and then for only a few hours at a time. It will be noted that these fires are approximately at the four cardinal points or four world quarters. Later in this record it appears that the four cardinal points or four world quarters and the spirits dwelling therein played an important part in the religious beliefs of this people. It is therefore highly probable that these four fires were lighted at the celebration of rites in which the four world quarters played a part. The appearance of the deeply burned soil underneath the central altar indicates fires of long continuance. That this was either a temple or a town house is further indicated by finding therein nothing which belonged exclusively to domestic use. Only about one-fourth as many fragments of animal bones and pottery were found scattered through the accumulated black loam which covered the ruins of this building as were found in that cover- ing the ruins of buildings unmistakably for domestic purposes. These fragments of bones and pottery were such as might accumulate from occasional feasts. OrHER TEMPLES OF THE SOUTHERN INDIANS A study of some of the temples seen by the earlier explorers in the Gulf States will aid in arriving at the probable use and appearance of Gordon temple. It must be borne in mind that the tribes were different and their structures probably more or less dissimilar. The temple of the Taensas in Louisiana was 30 by 12 feet. The well-known temple of the Natchez, a few miles from the site of the present city of Natchez, Miss., was about 30 by 30 feet. The dimensions of the Gordon temple are 46 by 33 feet. It is therefore larger than either of the above well-known temples. As an aid to getting at least an approximate idea of the use and appearance of the Gordon temple, Dr. John R. Swanton’s translation of a portion of the description by Du Pratz of the Natchez temple is here reproduced, with the illustration accompanying the same (pl. 101, a). It must not be supposed that the temple and its uses would be precisely the same among tribes so far separated and so different from each other as those of the Gordon site and those around Natchez. This temple, the front of which looks toward the rising sun, is placed on a mound of earth brought thither which rises about 8 feet above the natural level of the ground on the bank of a little river. * * * This temple measures about 30 feet each way. The four angle or corner posts are of the inner part of the cypress, which is incorruptible. These trees in their actual condition appear to have a diameter of a foot and a half. They rise 10 feet out of the earth and extend to the beginning of the roof. The Natchez state that they are as much in the earth as above it, a fact which must make it secure against the winds. The other posts are a foot in diameter and are of the same wood, having the 508 PREHISTORIC VILLAGES IN TENNESSEE [erH. ANN. 41 same length in the earth as above it. The wall is a rough mud wall entirely smooth outside and a little sunken between every (two) posts inside in such a way that it is not more than 9 inches thick in the middle. The interior of this temple is divided into two unequal parts by a little wall which cuts it from the rising to the setting sun. The part into which one enters may be 20 feet wide and the other may be 10, but in this second part it is extremely gloomy, because there is only one opening, which is the door of the temple itself, which is to the north, and because the little communicating door is not capable of lighting the second part. There is nothing remarkable in the inside of the temple except a table or altar about 4 feet high and 6 long by 2 broad. On this table is a coffer made of cane splints very well worked, in which are the bones of the last great Sun. The eternal fire is in this first part of the temple. In the other and more secluded part nothing can be distinguished except two planks worked by hand on which are many minute carvings (plusieurs minuties) which one is unable to make out, owing to the insufficient light. The roof of this temple is a long vault, the ridge pole of which is ABE more than 6 feet long, on which are placed representations of three great birds (carved) on flat pieces of wood. They are twice as large as a goose. They have no feet. The neck is not as long as that of a goose, and the head does not resemble it. The wing feathers are large and very distinct. The ground color is white mingled with feathers of a beautiful red color. These birds look toward the east. The roof is very neat outside and in. In fact, the structure and roof appear of a perfect solidity. * * * * * * * It is in this temple that two men tend the perpetual fire during each quarter of the moon. There are eight guardians for the four quarters, and a superior who is called chief of the guardians of the fire to command them and to see that they do their duty, and to have the wood brought for this fire. This wood must be clear wood. They employ for it only clear white walnut (or hickory) without bark. The logs are 7 to 8 inches in diameter by 8 feet long. They are placed near the temple about the trunk of a tree with a rather short stem. This tree is covered with thorns from the earth to the top. I have given a description of it in the natural history under the name of passion thorn. I have never been able to find out why they have respect for this tree wherever they find it, unless it be on account of the employment to which it is destined. These guardians are interested in preserving the fire, for it costs their lives to let it go out. There is besides, for the service of the temple, a master of ceremonies, who is also the master of the mysteries, since, according to them, he speaks very familiarly to the spirit. In the great ceremonies he wears a crown which has feathers only in front and is thus a half crown. He also has in his hand a red baton ornamented with red or white feathers according to the requirements of the feast. Above all these persons is the great Sun, who is at the same time high priest and sovereign of the nation.’ CuHARLEVOIx’s Account or NATCHEZ TEMPLE Charlevoix’s journal describing this Natchez temple says: The temple is very near the great chief’s cabin, turned toward the east, and at the end of the square. It is composed of the same materials as the cabins, but its shape is different; it is a long square, about 40 feet by 20 wide, with a common roof, in shape like ours. At the two ends there are what appear to be two weather cocks of wood, which represent very indifferently two eagles. 7 Indian tribes of the Lower Mississippi Valley, Bull. 43, Bur. Amer. Ethn., pp. 162-163. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 100 ALTAR IN TEMPLE, CIRCLE NO. 1 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 101 Mort ct Convert du Scrpent pyc of ., a, Natchez temple (from Du Pratz) b, Framework of lodge BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 102 a, Hourglass-shaped bead d, Pottery head b, Small stone discoidal é, Leaf-shaped chert implement c, Spherical object BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 103 a, Grave No. 7 b, Portion of house circle No. 3 MYER] GORDON TOWN SITE 509 The door is in the midst of the length of the building, which has no other opening. On each side there are benches of stone. The inside perfectly corre- sponds to this rustic outside. Three pieces of wood, which touch at the ends and which are placed in a triangle, or, rather, equally distant from each other, take up almost all. the middle of the temple. These pieces are on fire and burn slowly. A savage, whom they call the keeper of the temple, is obliged to tend the fire and prevent its going out. If it is cold, he may have his fire apart, but he is not allowed to warm himself at that which burns in honor of the sun. 0 ee Oxssects Founp in Brack Loam CovERING TEMPLE Seattered through the black loam which covered this temple circle were found the lower jaw of an adult black bear, two teeth of a black bear, an hourglass shaped bead of black pottery (pl. 102, a), anda small rude stone discoidal, 114 inches in diameter and five-eighths of an inch in thickness, This discoidal is shown in Plate 102, b. THE TOWN SQUARE Mounp B The low, oval, almost flat mound B, at the northwestern corner of the town square, is 41 feet across the base from A to B and 21% feet in height, Cto D. (See vertical section in fig. 125.) 7 a D Fic. 125.—Vertical section of mound B Fire ceremonies played a considerable part in the erection of this mound; but its rites were quite different from those in the erection of mound A, diagonally across the corner of the square. The many such differences found in mounds whose contemplated uses were en- tirely different lead to the belief that each type of mound probably had appropriate, distinctive sacred rites peculiar to its intended use. At the center of the proposed mound an irregularly shaped layer of clay, approximately 40 inches in length and 27 inches in width, had been spread to a depth of 4 inches on the original surface of the soil. A heavy and long-continued fire had been kept on this layer of clay or altar until it had been hardened and the soil underneath it more or less burned to a depth of 4 inches. This made a total depth of 8 inches showing the effect of long-continued strong heat on this clay altar. Then, before any earth was piled on top of this burned clay bed, all the ashes and débris were carefully removed; but the clay was left undisturbed. This removal of ashes was quite different from any rites used in the construction of mound A. If there was § Swanton, op. cit., pp. 159-160. 510 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 any feasting in connection with the fire, all traces were removed with the ashes. The mound was then raised to its present height. Traces of two or three small beds of ashes, in different portions of the mound, showed that ceremonies, accompanied by small fires, had been per- formed at various stages of its erection. In the original clay subsoil, 10 feet east of the center of the mound, was a rifled stone-slab grave. It contained a few bones belonging to an adult, and also some belonging to a child about 10 years of age. It was impossible to determine whether or not both had been buried in this one grave. If so, they must have been placed in it after decay of the flesh, as the coffin, while of the usual adult size, was too small z 3 3 = = : ES EE ES E= EE Fic. 126.—Site of the public square, hothouse, and chunkey yard to have held both bodies if buried at the same time before the decay of the flesh. Usr or Mounp B The use to which this mound was put is not clear. If the adjoining town square had an arrangement somewhat similar to the ancient Southern Creek town shown in Figure 126 it is very probable this mound supported a building such as the early whites called a hot house. This hot house was used both for ceremonials and for other public purposes, especially in cold weather. It must not be confused with so-called sweat houses.® No trace of this building, if it ever existed, was found. However, it must be remembered that the age of the Gordon town site is such that all wooden objects have dis- appeared except those that became charred. ° See Swan’s description of such a hot house in an Alabama Creek town in 1791, reproduced in this volume, p. 514. MYERI GORDON TOWN SITE 511 Tue Town SQUARE OF THE CREEK INDIANS The town square of some of the Creek towns will likely throw some light on the plan and uses of the Gordon town square. Two very good accounts of typical Creek town squares are here given. Figure 127 is a reproduction of a diagram * representing the town square of Kasi’hta, a Creek town “on Deep Fork west and east of Okmulgee,” in what is now Oklahoma, as it appeared about 1888. It throws an interesting side light on the appearance of the town Northern shed. PPYS UsLIZSOY Eastern shed. Southern shed. for pallplay and alg yD sp? (tédshe ) om Fic. 127.—Diagram of the Kasi’hta town square square and the uses of the building thereon, during the celebration of one of the many different great sacred ceremonies of the Creeks. Although the diagram appended intends to represent the town-square of Kasi’hta town in particular, it may be regarded as an average reproduction of all of the town houses, or tchtiko ‘Iéko, as found to exist at the present time in the few settlements of the Creek Nation, Indian Territory, which have preserved the antique institution of the busk or puskita. The four sheds are rather low and of equal size and construction, each facing one of the four points of the compass; the roof rests on five supports, and thus 10 Gatschet’s “Migration Logend of the Creek Indians,” vol. 1, p. 186. 512 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 each shed is divided into four parts. The front of each measures about forty feet, and open passages are left between. Each shed stands upon ground sloping forward, is open behind, and on its floor contains from 12 to 15 logs running parallel and intended for seats. The sheds or ttipa, lit. ‘‘scaffolds,’”’ are entered from behind; the space under the seats is reserved for the storage of objects needed during the celebration of the busk, which formerly lasted eight days, but is now in several towns reduced to six or even four days. The council house, rotunda, or tchuk6éfa ‘léko, where meetings were held only in winter and during bad weather, is built into the southern end of the western shed, and a road leads from its door to the square and fireplace, upon which the people often moved in file or procession. South of the southern shed is the tidshu or area surrounded by an earth wall, where games and dancing have full sway. In the town of Tukabatchi this area lies behind the western shed. The four logs which feed the sacred fire lie in the center of the square, and each in the direction toward one of the points of the compass. The sheds and partitions assigned to each of the gentes and divisions of the people vary greatly from town to town. Tadlua ‘liko, now the only busking town of the Hitchiti connection, disposes them, according to G. W. Stidham, in the following order: The western shed is assigned to the mfkalgi; the south shed to the tassikdyalgi, familiarly called boys; the east shed to the women and chil- dren; the north shed to the tastenakdlgi or ‘‘warriors.’”’ The details of the present diagram refer to the square of Kasi’hta town on the Deep Fork of Cana- dian River and were obtained from chief Ispahidshi, who is a native of that town and well acquainted with its present and earlier customs. Following his indications, the seats of the Kasif’hta square are occupied as follows during the busk festival: The western partition of the northern shed is held by the warriors or tusténdkis, the three others by the wild cat, fox, panther, and itamdlgi gentes. The front seat in the westernmost corner is oceupied by the hi ‘li opundya or war-speaker (%), who had to be consulted on war questions and military matters and has been compared to our “Secretary of War.’”’ The other seven front seats next to each partition pillar (+) are held by busk officials called Im4‘la, who had to act as masters of ceremonies. Two pots filled with miko-huyanidsha stand in front of the shed upon the area of the square. In the western shed one of the middle front seats is occupied by the town chief, or miko (2/), who among the Kasi’htas is always selected from the bear clan, or nokusdlgi. Immediately to the north of him sits the vice chief (+), who is elected from the bear clan also. Around and behind these dignitaries the men of the alligator and the fish gens are occupying seats. Three pots of black drink, ete., are placed in front of this shed. The western front seat of the southern shed is assigned to another dignitary, called Kési miko (@), selected from the beaver gens exclusively. He and the tdlua hiniha ‘l4ko, or ‘‘grand hiniha of the town,” who sits in the partition corner next to him (+), had the privilege of appointing another mfko in case of death or incapacity, provided the two agreed upon the same person. They tried by their most suggestive means of oratory to persuade him to accept the office; afterwards he was silently recognized as chief by the whole community. In the same shed are sitting, in succession from west to east, the men of the beaver, wind, ahalakdlgi, bird, and deer gens. Two pots stand in front of the southern shed. The eastern shed is not occupied by any officials, but reserved to women, chil- dren, and strangers. No medicine pots are placed in front of this shed. * * * * * * * After the participants have arrived and made themselves ready on the first day, the second day of the Kas{’hta busk becomes the great joyful day for young MYER] GORDON TOWN SITE 513 and old. Being asort of mardi gras, it is called by the Creeks the ‘‘day of all-day eating,” or nita himpi isydéfkita. Since men are detailed for almost every con- ceivable ministration connected with the busk, the chiefs send out on the morning of the second day four men for logs to kindle the ‘‘new fire.”” They cut them as large as each man can carry, and deposit them on the four corners of the square, where they have to remain for that day. Then the logs are brought together with their ends so close as to allow the fire to burn between them, and on the last day everybody has to take home some of the new sacred fire (called so because kindled ceremonially), and extinguish the old fire upon his fireplace." Swan’s diagram (fig. 126) is here reproduced with his explanation of a typical Alabama Creek town square in 1791.” The publie squares, placed near the center of each town, are formed by four buildings of equal size, facing inward, and inclosing an area of about 30 feet on each side. These houses are made of the same materials as their dwelling houses, but differ by having the front which faces the square left entirely open, and the walls of the back sides have an open space of two feet or more next to the eaves, to admit a circulation of air. Each of these houses is partitioned into three apartments, making twelve in all, which are called the cabins; the partitions which separate these cabins are made of clay, and only as high as a man’s shoul- ders, when sitting. Each cabin has three seats, or rather platforms, being broad enough to sleep upon. The first is raised about two feet from the ground, the second is eight inches higher, and the third or back seat, as much above the second. The whole of the seats are joined together by a covering of cane mats as large as carpets. It is a rule, to have a new covering to the seats every year, previous to the ceremony of the busk; therefore, as the old coverings are never removed, they have, in most of their squares, eight, ten, and twelve coverings, laid one upon the other. The squares are generally made to face the east, west, north, and south. The center cabin, on the east side, is always allotted to the beloved, or first men of the town, and is called the beloved seat. Three cabins, on the south side, belong to the most distinguished warriors; and those on the north side to the second men, etc. The west side is appropriated to hold the lumber and apparatus used in cooking “black drink,’ ‘“‘war physic,’”’ ete. On the post, or on a plank over each of the cabins, are painted the emblems of the family to whom it is allotted, to wit: The buffalo family have the buffalo painted on their cabin, the bear has the bear, and so on. Up under the roofs of the houses are suspended a heterogeneous collection of emblems and trophies of peace and war, viz, eagles’ feathers, swans’ wings, wooden scalping knives, war clubs, red-painted wands, bunches of hoops on which to dry their scalps, remnants of scalps, bundles of snake-root war physic, baskets, ete. Such posts and other timbers about the square as are smooth enough to admit of it have a variety of rude paintings of warriors’ heads with horns, horned rattlesnakes, horned alligators, etc. Some of the squares in the red or war towns, which have always been governed by warriors, are called painted squares, having all the posts and smooth timber about them painted red, with white or black edges. This is considered a peculiar and very honorary mark of distinction. Some towns also have the privilege of a covered square, which is nothing more than a loose scaffolding of canes laid on poles over the whole of the area between the houses. Whence these privi- leges arose, I could never learn, and it is a doubt with me if they know themselves. 11 Gatschet, op. cit., pp. 186-189. 42 From Schoolcraft’s “‘ Information Respecting the Indian tribes of the United States,” vol. v, pp. 264-266. 514 PREHISTORIC VILLAGES IN TENNESSEE [erH. ANN. 41 Traveling Indians, having no relations in the town, often sleep in the public square as they are passing on their journey. This is one of their ancient rites of hospitality. And poor old men and women, suffering for want of clothes, are entitled to sleep in the hothouses of the town they live in, if they please. The square is the place for all public meetings and the performance of all their principal warlike and religious ceremonies. * * * * * * * Each square, as necessary appendages, has a hothouse at the northwest corner of it and a May-pole, with a large circular beaten yard around it, at the south- west corner, which is called the ‘‘chunkey yard.” These two places are chiefly appropriated to dancing. The yard is used in warm and the hothouse in cold weather. The hothouse is a perfect pyramid of about 25 feet high on a circular base of the same diameter. The walls of it are of clay, about 6 feet high, and from thence drawn regularly to a point at the top and covered round with tufts of bark. Inside of the hothouse is one broad circular seat made of canes and attached to the walls all around. The fire is kindled in the center, and the house, having no ventilator, soon becomes intolerably hot; yet the savages, amidst all the smoke and dust raised from the earthen floor by their violent manner of dancing, bear it for hours together without the least apparent inconvenience. That mound B most likely supported a hothouse or winter council house is also borne out by Bartram’s description of some of the Creek towns seen by him shortly before 1789. Referring to earth works of the ancients which shortly before 1789 were still being used by the then existing Creeks, he states: B, a circular eminence at one end of the [chunkey] yard, commonly 9 or 10 feet higher than the ground round about. Upon this mound stands the great Rotunda, Hot House, or Winter Council House of the present Creeks. It was probably designed and used by the ancients who constructed it for the same purpose.!% He also shows, on the same page, that the chunkey yard had a “chunk” pole erected in the center of the yard and two “slave posts,” one at each of two corners of the chunkey yard. His diagram of this rotunda or hothouse is reproduced in Figure 128, with the following explanation: B, the rotunda; A, the door opening toward the square; the three circular lines show the two rows of seats, sofas, or cabins, the punctures show the poles or columns which support the building; C, the great central pillar or column, sur- rounded by the spiral fire, which gives light to the house. HOUSE CIRCLE NO. 3 Lack of funds prevented excavation of as many of the 87 house circles as was desirable. Circles Nos. 3, 20, 23, 42, 18, 79, and 84 were therefore selected. These represented every section of the town, and probably many types of occupants, and thus were likely to yield widely different information. 18 Bartram’s Creek and Cherokee Indians, in Transactions of the American Ethnological Society, vol. Ill, part 1, p. 52. 14 Bartram, ibid., p. 54. MYER] GORDON TOWN SITE 515 House circle No. 3, shown in Plate 99, adjoined mound A on the south, and also was at the southwestern corner of the town square. The large size of this circle, its prominent position, ‘and the relics found therein, all indicate it was occupied by some important personage. There was an earthen platform on the eastern side, overlooking the town square. This platform is shown on the map, Plate 95. Judging from other southern Indian towns seen by the early whites, this building probably had in front of it a shed or piazza extending over YMA Wil Sty SY wWY SS 4% AN ny Uy aaa WLM Cc We Sy = iy i Uy y Fic. 128,—Arrangement of chunkey yard (C), public square (A), and rotunda (B), (From Bartram’s ‘‘ Creek and Cherokee Indians’’) a portion of the platform. Under this shed important personages and possibly others viewed the happenings in the town square. If this square had an arrangement similar to that of some of the early Creek towns, as shown in Figure 126, the chunkey yard was in front of this building No. 3, in the nook at the southwestern corner of the square and the portions of the square adjacent thereto. Plate 103, b, shows a photograph of the uncovered floor in the central portion of house circle No. 3, and a diagram of this circle is shown in Figure 129. There is evidence indicating the existence of 516 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 the line of wall posts shown in the diagrams of circles Nos. 3, 23, 42, 79, and 84, but time and the elements have destroyed all remains of them. Only in rare instances where the wood had become charred were any traces of wooden objects found on the Gordon site. A diagram giving what is probably a correct vertical section of the original circle, and showing the relative depths of the various graves, altar, and other objects, is shown in Figure 130. A study of the photograph (pl. 103, 6) will show that black Joam to a depth of over 16 inches had accumulated on the floor of this o 0 one E> i ge: = BB | © o ° oe a O , : ~-0---¢9---O aoe oO Fic. 129.—Diagram of circle No. 3 ancient building since it was deserted by its last occupants. The yardstick in the illustration is not resting upon the floor. As this building was similar in construction to a large percentage of the houses in this town, the various steps in its erection will be traced. Excavations showed that strong poles for house-wall sup- ports had been firmly set around a circle 38 feet in diameter. The surface soil within this circle had been removed down to the firm clay subsoil over the circular space, 30 feet in diameter, shown by the dotted line 1, 2, 3, 12, 13, and 14 of the diagram in Figure 129. The soil from this interior circular space was thrown against the wall of poles, forming a raised earthen ring, which held the poles more firmly, MyER] GORDON TOWN SITE Dd added to the warmth of the interior, and aided in keeping out surface water. This ring has worn down with the lapse of time. This left a raised platform or banquette, 4 feet wide, around the inside of the wall of the house. In this banquette upright posts had probably been fixed, supporting shelves or bunks of woven cane stems. These supporting posts were about 2 to 214 feet in height, and the shelves were used as seats by day and as beds by night. The hairy hides of large animals, like deer and bear, were spread on these bunks for mattress and cover. The space underneath was used for storage. At a point where the banquette met the floor were found several objects which either had been stored under the edge of these beds or had become covered with débris. The following account of the Omaha structures of the middle of the nineteenth ceatury may throw some light on those of Gordon site. The earth lodge [pl. 101, 6] was a circular dwelling, having walls about | 8 feet high and a dome-shaped roof, with a central opening for the escape “of smoke 1.243 FOUND HERE ple fi LA Fic. 130.—Diagram showing depth of the remains in circle No. 3 and the admission of light. The task of building an earth lodge was shared by men and women. The marking out of the site and the cutting of the heavy logs were done by the men. When the location was chosen, a stick was thrust in the spot where the fireplace was to be, one end of a rawhide rope was fastened to the stick and a circle 20 to 60 feet in diameter was drawn on the earth to mark where the wall was to be erected. The sod within the circle was removed, the ground excavated about a foot in depth, and the earth thrown around the circle like an embankment. Small crotched posts about 10 feet high were set 8 or 10 feet apart and 114 feet within the circle, and on these were laid beams. Outside this frame split posts were set close together, having one end braced against the beams, thus forming a wall of timber. The opening generally, though not always, faced the east. Midway between the central fireplace and the wall were planted 4 to 8 large crotched posts about 10 feet in height, on which heavy beams rested, these serving to support the roof. This was made of long, slender, tapering trees stripped of their bark. These were tied at their large ends with cords (made from the inner bark of the linden) to the beams at the top of the stockade and at the middle to those resting in the crotches of the large posts forming the inner circle about the fireplace. The slender ends were cut so as to form the circular opening for the smoke, the edges being woven together with elm twine, so as to be firm. Outside the woodwork of the walls and roof, branches of willow were laid crosswise and bound tight to each slab and pole. Over the willows a heavy thatch of coarse grass was arranged so as to shed water. On the grass was placed a thick coating of sod. The sods were cut to lap and be laid like shingles. Fletcher and La Flesche, ‘“‘The Omaha Tribe,’ Twenty-seventh Ann. Rept. Bur. Amer. Ethn., pp. 97-99, Washington, 191]. 518 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 Finally they were tamped with earth and made impervious to rain. The en- trance way, 6 to 10 feet long, projected from the door and was built in the same manner as the lodge and formed a part of it. A curtain of skin hung at the inner and one at the outer door of this entrance way. Much labor was expended on the floor of the lodge. The loose earth was carefully removed and the ground then tamped. It was next flooded with water, after which dried grass was spread over it and set on fire. Then the ground was tamped once again. This wetting and heating was repeated two or three times until the floor became hard and level and could be easily swept and kept clean. Brooms were made of brush or twigs tied together. Couches were arranged around the wall in the spaces between the posts of the framework. These were provided with skins and pillows and served as seats by day and as beds by night. * * * Near each dwelling, generally to the left of the entrance, the cache * * * was built. This consisted of a hole in the ground about 8 feet deep, rounded at the bottom and sides, provided with a neck just large enough to admit the body of a person. The whole was lined with split posts, to which was tied an inner lining of bunches of dried grass. The opening was a stse, ipo wiser syste WY protected by grass, over which sod was placed. In Uy these caches the winter supply of food was stored; < the shelled corn was put into skin bags, long strings of corn on the cob were made by braiding the outer husks, while the jerked meat was packed in par- fleche cases. Pelts, regalia, and extra clothing were J generally kept in the cache; but these were laid in ornamented parfleche cases, never used but for this purpose. Uy When the people left the village for the summer VW buffalo hunt, all cumbersome household articles— as the mortars and pestles, extra hides, ete.—were placed in the caches and the openings carefully concealed. The cases containing gala clothing and regalia were taken along, as these garments were needed at the great tribal ceremonies which took place during that period. Plate 101, 6 (a reproduction from pl. 22 of the Twenty-seventh Annual Report of the Bureau of American Ethnology, which accom- panies the above account), shows how the Omahas remove the earth from the center and throw it into a ring around the walls, very much as was done on the Gordon site. The floors appear to have been prepared in a similar way. Figure 131, which is also a reproduction from the same report, page 98, shows the common form of the Omaha cache. This cache recalls the one found under the floor and walls of temple circle No. 1 of the Gordon site. In the erection of the Gordon building, when the surface soil of the interior had been removed down to the original hard clay subsoil, this subsoil was smoothed and hard packed.and apparently hardened by fire to form a firm floor. Many of these clay floors showed traces of the action of fire. Ui Fic. 131.—Common form of cache Fire Bowi A diagram of the interior of circle No. 3 is shown in Figure 129. Resting on the floor, at the exact center of the circle, is the fire bowl No. 8. To the northeast of this fire bowl was a beautiful black, MYER| GORDON TOWN SITE 519 glossy floor, at 9, the shape of which is shown in the diagram. The fire bowl, floor, and other near-by remains are shown in more detail in Figure 132. Nos. 5 and 7 of Figure 129 are stone-slab graves of children, which were immediately beneath the floor. No. 11 is a rectangular struc- ture of small stones. Nos. 1, 2, 3, 12, 13, and 14 are the line of the edge of the banquette. The fire bowl, No. 8, is shown in Plate 103, b, and in diagram in Figure 129. It is 29 by 27 inches outside measure; 25 by 238 inches inside. It rests upon the hard-packed clay floor. The rim is the same size as that of the fire bowl or altar in temple circle No. 1, but the bowl is deeper. The depth of the interior of kK habarae = 74" --->4 Apia goo), 4. H ' SECTION i ° ‘ v4 - ' peroee Fe 5‘o"-------- A N ona) S@il N A =) Fic 132.—Fire bowl, floor stones, pot this bowl is 614 inches; that of house circle No. 1 is 414 inches. It was made of puddled clay, later hard-burned by long-continued use, in the same manner as the temple altar, as the earth showed action of heat to a depth of 6 inches below the bottom of the bowl. It was about half filled with fine white ashes. The remainder of the interior of the bowl contained ashes mixed with minute fragments of charcoal and dark earth. No bones or fragments of pottery were found in it. The.rim of the bowl was 8 inches below the present surface of the soil. RECTANGULAR STRUCTURE OF SMALL STONES To the south of this fire bowl was a rectangular structure of small limestone rocks, 10 by 14 inches, height 8 inches. These stones ranged from the size of an egg to the size of the fist. They were roughly but neatly fitted together, slightly weather-worn, and were such as were plentiful in the near-by brook. This structure is shown in Figure 132, No. 11. There were no signs of ashes or action of fire around it. Its use is not known. 53666°—28——-34 520 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 PouisHep Brack FLoor To the northeast of the fire bowl (fig. 129) is No. 9, the black, glossy section of floor shown on a large scale in Figure 132, No. 9. The floor at this point had been smoothed and hardened to a slight extent with fire; then a one-half inch layer of a black glossy mate- rial was spread over it and carefully smoothed and polished. As the edges were clearly defined and no other traces of it were found in this building, it probably covered only the space shown. SMALL Pot witH STONE CovER A small earthen pot, shown in Plate 104, a, was found upright on the surface of the floor, 1 foot southeast of the fire bowl, near the foot of the yardstick in Plate 103, b. This pot is 314 inches in diameter across the rim and 3 inches deep. It had a neatly fitted cover made from two thin slabs of limestone, the edges of which had been rounded to fit the top of the pot. It was filled with a black earth which contained no solid objects. This black earth repre- sented the original contents and filled the pot completely, supporting the still horizontal two-piece stone-slab top, which otherwise would have fallen in. The contents were submitted to chemists who report that the continued leaching during a long period had removed all recognizable traces of the original matter. CHILD’s GRAVE At 5 in Figure 129 was found the grave of a child about 3 months old. The stone-slab coffin was 12 by 26 inches and ran east and west. It was immediately below the surface, with the stone-slab top flush with the floor. There were no signs of ashes or fire about this grave. The sides had been forced in, probably by pressure arising from walking on the floor surrounding it. The body was extended on its back, arms at the sides, knees apparently originally bent upward, as shown in Figure 133. This child had no ornaments or artifacts of any kind with it. Corrin ContTatninc Bopres or Two CHILDREN At 7 in Figure 129 was a stone-slab coffin which contained the skeletons of two little children. Plate 103, a, shows this grave after all the intrusive soil had been carefully removed, and before the bones had been disturbed. The top of the grave was flush with the hard- packed clay floor. The stone-slab coffin was 3 feet 9 inches long and 12 inches wide at the north end, 14 inches wide at the south end. Its depth was 10 inches. The grave ran N. 10° E. The position of the undisturbed bones clearly established the fact that these children had been buried after decay of the flesh. The T 18 GABIF MOI aSBA [BING ‘p T 18 OAvIS TIO 4od Arenqioyy ‘9 Jes3ep eu0jg ‘g J9A09 8038 TITM od [Bug ‘D Pp ) q vOL 3LV1Id 18YOd3e4 TIVNNNY 1SHIs-ALYOS ADSOIONHLA NVOIYAWY 4O NvayNE BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 105 ARROWHEADS, POTTERY, ETC. MYER] GORDON TOWN SITE 521 skeleton in the southern end of the coffin is now in the United States National Museum, Division of Anthropology, No. 316086. This child was about 2 years of age. The one in the northern end (United States National Museum, Division of Anthropology, No. 316087) was that of a child about 7 years of age. No ornaments were found with these bodies. The stone slabs of the coffins were neatly fitted and some of the edges had been straightened by rude chipping with stone hammers. After the bones of these children had been placed on the bottom of the coffin it had been filled with surface soil. This soil contained fragments of domestic pottery and a few periwinkle shells, which probably had been scattered through the soil when it was placed in the coffin, as the surface soil contained few, if any, such shells. These periwinkles probably represented food for the journey of the children on their way to the darkening land of the West. OTHER OBJECTS At 1 in the diagram (fig. 129) the beautiful yellow flint dagger shown in Plate 104,6, was found. This dagger was on the original surface of the floor, against the edge of the banquette (fig. 130). It had evidently been hidden underneath the bed or accidentally covered with refuse swept back against the raised embankment. Plate 102, c, is a photograph of a spherical object of pottery, three- fourths of an inch in diameter. Its use is unknown. It was found on the floor at 3, on the edge of the banquette (fig. 130), and was probably lost in the same manner as the dagger. The little broken pottery head shown in Plate 102, d, was found at 2. It probably came from a human-figure vase or bowl, and was dis- covered on the clay floor, against the banquette. Plate 102, e, represents a leaf-shaped implement, 6 inches in length, made of yellow chert. Like the others, it was found on the floor, on the east side of the wigwam, near the banquette. A fragment of a grayish-black bowl with beaded rim was found among the fragments of pottery scattered through the black loam which filled the interior of circle No. 3. A small portion of the interior of circle No. 3 was purposely lett unexcavated, and a portion of the black, glossy floor was preserved in situ for the benefit of future students. Plate 105 shows arrow heads, fragments of pottery, an implement made from the up of an antler, a bear’s tooth, and an ear plug or bead of black pottery. These were found scattered through the black loam which had accumulated in the interior of house circle Fic. 133.—Child in grave No. 5 §22 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 No. 3. Mingled with these objects were several hundred other frag- ments of domestic pottery and many animal bones. All the marrow bones had been broken in order to obtain the marrow. The bead or ear plug still retained a considerable portion of its original polished, glossy black surface, which had been worn away in some spots by use. About one-half of the black, hourglass-shaped beads found on the Gordon and Fewkes sites, and several fragments of fine sunfish- shaped bowls and small, fine-beaded-rim bowls, were originally pol- ished and colored. These fine specimens of the potter’s art resemble in polish and color a black ware made by the modern Catawbas, Cherokees, and the Santa Clara, New Mexico, Indians. Mr. James Mooney, of the Bureau of American Ethnology, described to the author the following method which he had seen the Catawbas use in making their finest black ware: After the vessel or other object has received its final shape, and before it is baked, it is given a high polish by much rubbing with Fic. 134.—Method of burning Catawba ware certain very hard and smooth stones or mussel shells with edges properly shaped by grinding. Over these unbaked, highly polished objects selected fragments ot oak bark are piled, and the heap is then carefully and closely covered with a large inverted unbaked pottery vessel, as shown in Figure 134. Over this unbaked pot a large amount of oak bark is piled and then set on fire. This produces con- siderable heat and bakes the large inverted vessel. The penetrating heat finally sets fire to the oak bark fragments underneath it, which, being shut off from a full supply of air, burn after the manner of charcoal and produce a strong, penetrating black, which reaches to a great depth into the ware, thus producing the beautiful color. The glossiness arises from polishing. The modern Cherokee produce a black which is much inferior to the above by burning ground corncobs in a small excavation in the soil, over which the vessel to be blackened is inverted. They also produce an inferior black by burning corncob meal within the vessel, which, in this case, is covered to prevent too rapid burning of the meal and the escape of the smoke. MYER] GORDON TOWN SITE 523 GRAVE oF ADULT ON ExTERIOR OF WALL A stone-slab grave of an adult male was found at 6, Figures 129 and 130. It was within the earth circle but a foot outside of the wall of the building. Plate 107, a, shows this grave before the removal of the top. The top was from 6 to 10 inches below the present surface of the raised earth circle at that point. Plate 107, b, snows the grave after the removal of the top and of the earth which filled all the interior but before disturbing any of the bones. The body was buried extended full length, on its back, with arms at side. It rested on the surface of the original clay sub- soil. No ornaments or artifacts were found with the skeleton. The grave had been entered at the lower corner, near the feet, by some prowling animal, which had disturbed some of the leg and neck bones. The soil which filled this grave contained periwinkles and fragments of domestic pottery scattered through it. The grave ran N. 10° E. with the head at the north end. The tibiae of this male (National Museum, Division of Physical Anthropology, No. 316101) showed patches of mod- erate periostitis. Dua Functions or BUILDING There were some indications that the building on circle No. 3 had a dual function. It appears to have been occupied partly as a dwelling and partly aSaceremonial F's. 135.—Restoration of vessel from interior of room. No trace of domestic cook- aie ing appears in this circle. The ashes in the fire-bowl or altar contain no fragments of bone or pottery, such as would likely arise from domestic cookery. Did the chief, or subchief, or other important personage who occupied this building also occupy the building on house circle No. 2, which closely adjoins No. 3 on the west? Was the building on No. 3 used for some of the purposes of a dwelling and also for certain public rites which required an altar free from the profanement of domestic cooking? Were the cooking and some of the other domestic affairs carried on in the adjoining No. 2 build- ing? Possibly the excavation of No. 2 may give an answer. Domestic VESSELS Many pottery fragments were found in the black loam which filled the interior of circle No. 3. By a careful study of these fragments fairly accurate outlines of several were obtained. In Figure 135 is shown a restored vessel, 10 inches in depth and 10 inches in diameter at the rim. Both its exterior and interior were Indian red, with small white shell mottling (pl. 106, e). 524 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 Another restored vessel, 5 inches in depth and 4 inches in diameter at the rim, is shown in Figure 136. Both its exterior and interior were black (pl. 106, 2). Fragments of several vessels similar in shape to that in Figure 137 were found. Three of these were 10 inches in diameter at the rim and 10 inches in depth. The exteriors of all three were light red (pl. 106, f); their interiors were Indian red (pl. 106, e). Fic. 136.—Restoration of vessel from interior of circle No. 3 Another vessel, similar in shape to that in Figure 137, was 7 inches in diameter at the rim and 7 inches in depth. Both its exterior and interior were yellowish gray (pl. 106, q). A similar vessel was 12 inches in diameter at rim and 12 inches deep. Both its exterior and interior were dark gray (pl. 106, a). Another vessel of fine, hard-burned, polished ware, similar to that shown in Plate 115, b, was about 5 inches in diameter at the rim. Exterior and interior were Indian red (pl. 106, e), with large splotches of black mottling. Figure 138 shows the type of several bowls. All these were well burned and polished. They were beyond question much prized by the ancient women who lived in this circle. One bowl was 8 inches in diameter at the rim, exterior and interior light gray (pl. 106, b). Two were 8 inches in diameter, exte- rior and interior Indian red (pl. 106, e). Another was 8 inches in diameter; and two others, similar in shape, were 10 inches in diameter. The paste of these three bowls was a dark gray. This had been coated, both on the exterior and interior, with an Indian red slip, and Fic. 137.—Restoration of vessel from interior of circle No. 3 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 106 POTSHERDS MYER] GORDON TOWN SITE 525 this slip had then been stained black, probably after the manner shown in Figure 134. Another was 12 inches in diameter, exterior and interior warm gray (pl. 106, db). Figure 139° represents a vessel 8 inches in diameter at the rim. It is very hard burned, and contains an unusual amount of ground Fic. 138.—Restoration of vessel from interior of circle No. 3 mussel shell material. Both exterior and interior are gray (pl. 106, 5). This vessel would have stood nearly as much hard usage as the modern white man’s pottery. Figure 140 shows a restoration of a large oval-bottom vessel, to which has been given a probable diameter of only 28 inches, although the curve of the rim fragment indicates a diameter of about 32 inches. Fic. 139.—Restoration of vessel from interior of circle No. 3 The wall of this vessel is only three-eighths of an inch and the rim one-half inch in thickness. It was probably 10 inches in depth. This vessel was made of fairly well burned clay, mingled with pow- dered mussel shell. Its exterior and interior have a thin, smooth coating of fine buff-colored clay, closely resembling Plate 106, h. This vessel very closely resembles four large salt boiling vessels discovered at a salt spring near the village of Kimmswick, Jefferson County, Missouri, by Mr. David I. Bushnell, jr. One of these 526 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 vessels found by Mr. Bushnell is shown in Plate 108.1° In order to show the method of using such large, thin, easily broken, bowl-like vessels which had no handles, we quote from Mr. Bushnell’s text, which accompanied this plate.” q In the main excavation more than 8,000 square feet of the original clay surface were exposed to view. On this surface were discovered four large earthen pans placed as they had been when last used, fragments of four similar pans, probably broken while in use, and 28 fire beds. * * * The pan designated as II is 2514 inches in diameter, 9 inches deep, and less than three-quarters of an inch thick. It was set in the clay, allowing the rim to extend less than 2 inches above the surface. To make this pan more substantial, large fragments of a similar vessel had been placed under the bottom and around it at a distance varying from a half to 11% inches, the intervening space having been filled with blue clay from the bed of the creek. The next example, III, is the smallest of the four. * * * It was set in the clay, the rim extending about 2 inches above the surface. Fragments of pottery and a mass of blue clay surrounded it, similar to II. A photograph of this vessel before it was removed from the clay is reproduced, Plate B. The fragments of Fic. 140.—Large vessel from interior of circle No. 3 pottery surrounding the pan are visible. The largest pan discovered (I) was not set in the yellow clay as were all the others but rested upon a mass of ashes and earth a few inches above the clay surface—probably it had never been used. The dimensions of this large vessel are: diameter 31 inches, depth 12 inches. This, although of the greatest capacity, is the thinnest of the four; in many places it is not more than half an inch in thickness. Pan IV was set into the clay with its rim extending 2 inches above the surface. Dimensions: diameter, 24inches; depth, 9inches. Although neither the blue clay nor sherds surrounded this vessel, it was found to be in an excellent state of preservation. A photo- graph of this plate as it was discovered is shown in Plate B. All were made of clay, to which a large quantity of pulverized shell was added. The surfaces, both inside and outside, are smooth and without decoration of any sort. The fire beds, 28 in number, averaged more than 2 feet in diameter, and beneath many the heat had reddened the clay to a depth of from 6 to 9 inches, while, of course, the surfaces had become quite hard. In pan II a piece of stone about 8 inches in diameter was found which showed the effect of fire; similar stones were discovered either near or resting upon different fire beds, all showing unmistakable evidence of having been heated. And so we may conclude that the stones were heated and placed in the pan containing the water from the spring, the water would soon evaporate, leaving the salt in the bottom of the vessel. The Gordon site people had no salt water. The closest source of salt water was the salt and sulphur spring in Sulphur Spring Bottom, on the present site of Nashville, about 8 miles to the north. Boiling 16 Primitive salt-making in the Mississippi Valley. Man, No. 13, 1907. Pl. B. 17 Ibid., pp. 17-19. MYER] GORDON TOWN SITE 527. was probably by the well-known method of heated stones placed in the vessel. Fragments of several similar large bowl-shaped vessels were found both on the Gordon site and in the Fewkes group. Many other vessels were represented in these fragments found in circle No. 3, but the fragments were not of sufficient size to enable us to determine their size or appearance. Cotors oF POTTERY One hundred and thirty-two pottery fragments were found in the black loam which filled the interior of circle No. 3. Of these 20 were --O-"-O---0. Pc ee Bo ae r ot, ms * te. iy Cy Ss ee t i 9 SN) mR Sei x o* ~ Sn ad 9 oA Stone acd Ft ye) o Pa ‘ LESS 2 ot oI ‘ é pad : : / i) i f Ri ane “A f et 1 ot oO Fo i) O ‘ ; 4 fe) 2 ! 3 S P / 0. oe - fe) aoa we “oO FTV Wes ba) er on. é i _O ~O.._UNEXCAVATED x, .-O° pS Oat er aca DEPRESSION OF ADJOINING W/GWAM ZA == = — G , NZ Us YY MMH Vie Fig. 150.—Diagram of house circle No. 79 diameter, constituted nearly the entire fuel supply. These sizes were such as could often be picked up in the surrounding forest. The enormous labor of cutting with their rude stone implements prevented the use of wood of large diameter for fuel. stand. Rires CONNECTED WITH THE METATE Explorations showed these three stones for domestic use in circle No. 79 had been placed in position with due and proper rites. First a small fire had been kindled on the spot where they were later to Then a layer of clay, 1 inch in thickness, had been spread MYER] GORDON TOWN SITE 537 over this ceremonial fire. Upon this layer of clay these stones were placed with a single mussel shell (unio) under each. This unio shell doubtless had a mystical connection with food and life. CHILDREN’S GRAVE At E, Figure 150, 8 feet west of the center of the building, was found the top cover of a stone-slab coffin, protruding slightly above the level of the clay subsoil floor. This proved to be the grave of two children. The coffin was 32 inches in length, 914 inches in width at the south end, and 614 inches at the north end, inside measurement. It ran N. 10° E. It had been covered with a single stone slab, 33 inches in length and 24 inches in width, on top of which, completely covering the coffin, other stones were placed. ‘Several fragments of pottery had been used to level these added stone slabs. This grave, shown in Plate 114, 6, had a floor covered with a mosaic of pottery frag- ments. It contained the bones of two children, one between 2 and 3 years of age, the other a little less than 1 year old, buried after the decay of the flesh. The bones were intermingled, the skull of one at the northern end, the skull of the other at the southern end of the coffin. With the bones were found a little prayer bowl " (pl. 115, a), probably filled with food at the time of burial. This bowl, decorated with four human heads, was found so placed that each head faced approximately one of the four quarters of the earth and sky. This little grave sheds light on some of the most sacred beliefs of these ancient people. It shows they had certain concepts pertaining to the present and future life which continued down to the time of contact with the white missionaries and later. The ancient inhabi- tants of the Gordon site probably held the fundamental ideas of the sun as the giver of life and of the four world quarters and the powerful spirits which dwell in them. This is borne out by numbers of frag- ments of ware found on this site, which were decorated with the cross representing the four world quarters, and one or more inclosing concentric circles representing the sun or the horizon. Several of these are illustrated in this volume. The four-headed prayer bowl found in this grave is connected with this same religious concept. Many later Indians held similar concepts at the time of the coming of the whites. For example, four is one of the sacred numbers of the Cherokees. The placement of many objects in ceremonial per- formances and the construction of many of their prayer formulas have reference to the four cardinal points—the four quarters of the world and sky. 18 Many similar bowls and vases, which I have designated as prayer bowls and prayer vases, have been found on related sites in middle Tennessee and Arkansas. Typical Tennessee examples of such four- headed prayer bowls and water-bottle-shaped mortuary vases are shown in Thruston’s ‘“‘Antiquities of Tennessee,” pl. vm, and also in Holmes’ “Aboriginal Pottery of the Eastern United States,’’ Twentieth Ann. Rept. Bur. Amer. Ethn., pl. xtrx. Plate x1v of the latter paper shows a similar four-headed prayer vase from a related site in Arkansas. 538 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 At many points in Tennessee, Georgia, Alabama, Missouri, and Arkansas, wherever the people probably kindred to those of the Gor- don site in Tennessee have dwelt, objects of stone, copper, shell, and pottery, decorated with these sacred four world-quarter crosses and sun symbols, have been found. A Cherokee doctor in some of the treatments of a patient makes a circle around him, halting at the east, south, north, and west in this exact order. At the east he prays to the red spirits who dwell on high in the east—the land of the dawn. At the south he prays to the white spirits who dwell on high in the gentle south. At the north he prays to the blue spirits who dwell on high in the cold and forbidding north. And then he turns to the west and prays to the black spirits dwell- soled # ing on high in the west, the mysterious, darkening land of the sunset and night. BurraL AT CoRNER or Grave On the exterior of the stone-slab grave, Fic. 151.—Restoration of pot from top of grave E E, Figure 150, but adjoining the northeast corner of it, was a compact mass of small human bones, occupying a space of about 6 by 5 inches, which had been buried after decay of the flesh. Many of the bones had been placed within the brain cavity in order to make the heap as small as possible. This child was between 2 and 3 years of age. This small heap was covered by the fragments of a little vessel 334 inches in height and 414 inches in diameter at its widest part (pl. 116). About one-fourth of it was missing. This vessel had probably been “killed” in order that its soul might be for the child’s use in the land of spirits. The decorations on this pot represent a . highly conventionalized human mouth, nostrils, eyes, ears, and other body openings. PotTrery In the layer of pottery fragments between the stone slabs forming the top of the grave, Figure 150, £, were found portions of a fine, large, red domestic vessel with conventionalized human features shown in Plate 117,a. It is 7 inches in diameter at the rim, 11 inches in diameter at its widest point, and 81% inches in height. The incised decoration on this pot is not very common. It appears on the rims of possibly three or four vessels found on this site. A few specimens with similar incised rim decorations have been found on other sites within a radius of 15 miles from Nashville. Thruston’s BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 115 b oy a, Prayer bow] from grave E 6, Vessel found upright on floor at edge of circle No. 79 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 116 RESTORED BROKEN POT FOUND INVERTED OVER BONES AT NORTHEAST CORNER OF GRAVE E BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 117 a, Fragment of red vessel with conventionalized human feature decoration b, Restored bow] from upper layer on top of children’s double grave, circle No 79 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 118 6 BEADED-RIM BOWLS a, Restored bowl b, Fragments of bowl MYER] GORDON TOWN SITE 539 “Antiquities of Tennessee’’ shows, in Plate 6, a vessel with a conven- tionalized animal feature decoration and incised border on rim. There is some reason to believe that it probably came from the Gordon site. Thruston left no record. In the probably kindred cultural region of Arkansas vessels have been found which show related conventionalized animal designs. Some of these are shown in the Twentieth Annual Report of the Bureau of American Ethnology, Plate 23. There are a few vessels with somewhat similar conventionalized decorations in the United States National Museum. These came from Tennessee, and probably represent raccoons. Several large fragments of each of the domestic vessels shown in Plate 117, 6, and Figures 151, 152, 153, and the entire vessel, in frag- ments, shown in Plate 118, 6, were found in the stratum of pottery coy- ering grave E, in circle No. 79. Plate 117, 6,is a restoration of a bowl of black and gray mot- tled pottery, 6 inches in diameter. It is ornamented with four knoblike protuberances. Figure 151 is a restoration of a pot, of light Indian red material, 10 inches in diameter across the top and 10 inches in depth. Plate 118, a, shows a beautiful, slightly oval, beaded-rim bowl, 914 by 101% inches in diameter. Both its exterior and interior are ' dark cream color, somewhat darker than Plate 106,c. This vessel was made of clay mixed with finely powdered mussel shell, and both the interior and exterior then coated with a dark cream-colored clay slip. The vessel was later highly polished by rubbing with some polishing instrument. The bowl is well burned and hard. Figure 152 represents a handled pot of dark cream-colored ware, somewhat darker than Plate 106,c. It was 10 inches in diameter across the top. In this layer of pottery fragments were also found portions of a vessel similar in shape and character to Figure 152. It was 12 inches across the top, made of firm hard-burned bluish-gray ware, and was a very serviceable vessel. Figure 153 shows a restoration of an unhandled pot of hard-burned ware. Its exterior and interior were a light red, resembling Plate 106, f. It was 8 inches across the top. A small pottery vessel with incised decorations, shown in Plate 115, 6, was found on the original clay subsoil surface of the floor of Fic. 152.—Restored handled pot from top of grave E 540 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 the wigwam, at /, Figure 150, near the eastern wall. This vessel was upright and contained black earth mingled with some very small portions of a lumpy black substance. These were examined by Dr. W. E. Safford, economic botanist, Department of Agriculture. He reports these lumps “‘ Evidently of organic origin, which may possibly have been finely ground maize made into a kind of mush,” because this substance had the appearance of having run together as would a maize material of the character of mush. He thinks, if the original contents had been maize meal, and not mush, the remains would have been granular. This little vessel, about 4 inches in height, had been filled with this prepared maize material and placed upon the floor against the wall. The head shown on this vessel was missing. The vessel doubtless originally had such a head. A somewhat similar vessel, with a head, is shown in Figure 50, page 144, of Thruston’s “Antiquities of Tennessee.” This related vessel was found in the vicinity of the Gordon town. He does not give the exact site. Other slightly similar vessels from the related cul- tural region of southeastern Missouri and Arkansas are shown on Plates 20 and 25 of the Twentieth Annual Report of the Bureau of American Ethnology. Fic. 153.—Restored unhandled pot from top of grave E Frre Bep at CENTER OF CIRCLE At the center of circle No. 79 was found an ancient fire bed which contained only a very few ashes. It was 3 feet in diameter and showed little signs of use. Apparently this wigwam was not built until a short time before the town was abandoned or the wigwam was, for some reason, deserted after it had been used only a short time. But it was occupied at least long enough for the three chil- dren, already described, to be born to the dwellers therein. EQuaLity IN ANCIENT LIFE A comparison of the ruins of house circle No. 79 with those of house circle No. 3 will bring out clearly the near equality in the material belongings of these ancient people. No. 3 was one of the most important in the town. There is no very great difference between No. 3 and No. 79. No. 3 is 38 feet in diameter and No. 79 is only 30 feet. No.3 had a fire bowl and No. 79 had only a plain fire bed. No.3 had a portion of its floor black and glossy, while that of No. 79 was hard-packed clay, like the remainder of the floor of No. 3. MYER] GORDON TOWN SITE 541 The labor of the six people who probably occupied No. 79 could have made it similar to No. 3 in every respect in two days’ time. In other words, the extreme difference between the dwellings and the positions of the highest and lowest in this town of the younger days was the difference between two cottages belonging to laboring men, on the same street, in some modern industrial town, where the men work side by side and earn about the same wage. There was no great place on the hill, neither was there the hovel in the hollow below. GRAVE P In probing portions of this town site not covered with house cir- cles an adult stone-slab grave was found near house circle No. 62, 20 feet west of the large hackberry tree shown at the most eastern point on the wall. This grave is shown in Plate 113, a. Its top was from 1 to 6 inches below the present surface of the soil. The body was that of an adult male lying on its back.” The grave ran W. 10° N., head at east end. An earthenware pot, shown in Plate 119, a, was lying on its side, to the right of the head. This pot was filled with earth containing traces of organic matter. Dr. W. E. Safford examined this material. He reported, ‘‘ Evidently of organic origin, which may perhaps have been finely ground maize made into a kind of mush.” ‘Therefore it is probable that this vessel contained ground maize made into mush for food on the journey to the other world. In the grave there was a small cylindrical bone bead near the throat of the body three-fourths of an inch long and three-eighths of an inch in diameter. The coffin was filled with earth taken from the surrounding surface soil, which at that time contained a few scattered fragments of domestic pottery. Here, as elsewhere in this town, a few periwinkles had been distributed through the earth as it was placed in the grave. No periwinkles were found in the sur- rounding surface soil. Tue Owr Erricy The unique owl effigy pottery bead, shown in Plate 120, a, was found resting on the man’s forehead in grave P. It had probably been attached to a bandeau or some other headdress or to the hair. The pottery owl-effigy vase shown in Plate 119, 6, was found by Mr. H. L. Gordon in cutting a road along the outer western edge of circle No. 23. It was presented by him to Doctor Fewkes. It is 4 inches in height. Two pottery owl images, very similar to the Gordon vase, were found in stone-slab graves in the Noel Indian 1 U.8. National Museum, Division of Physical Anthropology, No. 316099. See Dr. Hrdli¢ka’s report on this interesting skeleton, p. 612. 542 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 cemetery, 314 miles to the northwest.” Another owl image, probably made of dark cream pottery though said to have been carved out of a stone, was found near the ancient town on the Rutherford-Kiser farm, near Hendersonville, Sumner County, Tenn., about 20 miles to the north. This town had fortifications and house circles somewhat resembling the Gordon site. The owl played a part in the sacred beliefs of many of our Indian tribes. The early accounts of the Natchez temple, wherein the perpetual fire was maintained, related that stuffed owls were seen in this temple, along with other sacred objects and images. The ancient Sioux held the owl in great respect. They regarded him as the warrior of the night. The Otos, who belong to the Siouan family, have an owl (Makache) gens.” The standing of the owl varied among the different tribes. Some of them regarded him as a witch. Even the possession of owl feathers was considered proof of being a wizard, and was punishable with death. HOUSE CIRCLE NO. 84 A diagram of house circle No. 84 is shown in Figure 154. This building stood not far from the southeastern corner of the old town square. The circle is 30 feet in diameter and the center of its saucer- like depression, at the time is was excavated, was a foot lower than the wallrim. In this circle was found a fire bowl, B, near the center. Northwest of the center was found a portion of the floor raised 6 inches higher than the remainder. On this raised portion were found the stones (, D, FE, a broken muller, /, and the badly charred remains of a small mortar, A. This portion of the circle is shown in Plate 121,a. Adjoining this arrangement of stones was a kitchen refuse heap, H. Near the center of the wigwam on the south was the fire bowl shown in Plate 121,a. It was similar in appearance and ma- terial to the fire bowl in the town house or temple, but it was an inch or so larger. This fire bowl was 30 by 29 inches, and 8 inches deep, outside measurements. It rested on the hard-packed clay subsoil floor. The rim of the fire bowl was 6 inches under the present surface of the soil The fire bowl was filled to the brim with compact pure white ashes, containing little, if any, charcoal. These ashes con- tained a very small number of periwinkle shells and two fragments of the femur of a small animal, which Dr. O. P. Hay, research asso- ciate of the Carnegie Institution of Washington, thinks was likely a red squirrel, though it might have been a weasel or a skunk; the fragments were too small to determine with certainty. No fragments 20 One of these is shown in Thruston’s “‘Antiquities of Tennessee,’’ second edition, Plate III. 21 Handbook of American Indians, Bureau of American Ethnology, Bull. 30, pt. 2, p. 166. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 119 b a, Pot t, Ow] efligy vase BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 120 c d a, Owl bead from grave P d, Beads and discoidal from circle No. 42 b, Circular stone pot cover found in circle No. 84 e, Toy sunfish bowl c, Pottery mushroom-shaped trowel BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 121 a, Interior of house circle No. 84 b, Body not in stone coffin BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 122 a, Child’s grave in circle No. 42 b, Stone floor and surroundings in circle No. 42 MYER] GORDON TOWN SITE 543 of pottery and no other bones were found in the fire bowl. This fire bowl must have been in use for a long period, because the floor underneath it showed the effects of long-continued fire. A DrrreReNtT Mope or Buriat At 1, Figure 154, in the southern part of house circle No. 84, was a burial different from any other found in this town. It was the body of an adult male, buried after decay of the flesh. This was the only adult found interred within a house circle, and the only adult not placed in a stone-slab coffin, on the Gordon site. The bones had been buried in a shallow grave beneath the clay floor, and originally eaSeiint Ta ese oO ‘i: 2 “On, E ’ uP OL Fic, 154.—Diagram of house circle No. 84 had only 2 inches of the floor covering them. The bones had been placed in an elongated pile which ran approximately W. 10° N. Some of the large leg bones appeared to have been broken before burial. These can be seen in Plate 121,6. The ribs and lower jaw and some other bones were not present. The body had no ornaments or other artifacts. Three periwinkle shells were found among the bones. Very little dark earth, such as would result from decay of flesh or wrappings, was found in this grave. Some of the vertebra had been placed approximately as in life. 2 Now in U. 8. National Museum, Division of Physical Anthropology, No 316102. 544 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 Who was this man buried in such an unusual manner? Why had the leg bones been broken? Why were important bones missing? Our southern Indians and many others believed that when a warrior was slain in battle his soul wandered in disquiet until some enemy was slain in reparation or until some captive was adopted in his place. A captive so adopted took the place of the slain warrior in the family and received the care and affection which was the due of the deceased. A captive, on reaching the village of his captors, might be put to death with the cruelest torture, or he might be adopted into a place of honor and affection in the tribe. Was this man, whose bones we found, a captive from some other tribe, adopted in place of some dead warrior into the family occupying circle No. 842 Had his bones been buried just underneath the floor after the manner of his former tribe instead of that of his adoption? Is there any significance in the fact that no children were found buried under the floor of this dwelling wherein we discovered the bones of this adult male? His skeleton resembles those of the remainder of Gordon town. PREPARATION OF Foop We came upon the remains of the food department at C, D, E, F, G, H, K, in Figure 154. Cis a stone slab, 9 inches long and 4 inches in width by 2 inches in thickness. Stone D is 6 by 6 inches, by 6 inches thick; stone £ is 6 by 8 inches, by 4 inches thick. C showed some very slight traces of having been used as a metate, but it is so small that such use must be regarded as doubtful. is the charred remains of a small wooden mortar 9 inches in diameter and 3 inches in depth, inside measurement. This mortar was 514 inches in height. Underneath 0, D, E, and K was a layer of black soil containing decayed mussel (unio) shells. This layer was 214 feet in diameter and about 3 inches in thickness. JH is a pile of kitchen refuse. In this refuse was a circular stone-pot cover, 31% inches in diameter and one-fourth inch thick, shown in Plate 120, 6. The broken muller, /, was found near the slab, #. This muller can be seen in situ in Plate 121, a. The women of circle 84 were the most slovenly housekeepers in the town. No such untidy layers of refuse were found in any of the other circles excavated. : The floor of the west and northwest sides of the wigwam was 6 inches higher than the remainder of the floor in the central part of the circle. This is shown in Plate 121, a. The spaces L, M, O, P, Figure 154, were left unexcavated for the benefit of future explorers. MYER] GORDON TOWN SITE 545 HOUSE CIRCLE NO. 42 House circle No. 42 is 33 feet in diameter. The center of its saucerlike depression is 18 inches below the rim of the circle. This rim does not rise above the surface of the surrounding soil. A dia- gram of this circle is shown in Figure 155. Near the center of the circle was a fire bowl which was somewhat smaller than those found elsewhere in the town. Near the fire bowl and occupying the south central portion of the circle was an _--O---O---¢E.. Pa, ae 0 “O-., i oO ™o, oO xo} Ca F ‘ 0., nN oO 0, fe) poo = oe ee Fi. 155.—Diagram of house circle No. 42 uneven stone mosaic floor composed of irregular, rough stone slabs rudely fitted together. Adjoining this floor, on the south, was a child’s grave, at the south side of which and only 2 inches above it was a small metate. By the side of the grave and near the metate was found a rude limestone muller. Strong Mosaic FLoor A photograph of a portion of this stone mosaic floor and the grave is shown in Plate 122, a. The floor was composed of irregular thin limestone slabs, probably picked up on the hillside half a mile to 546 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 the west. These slabs were from 6 by 10 inches to 10 by 10 inches and were about an inch thick. They were laid on the original clay subsoil and had been rudely fitted together. The surface of this floor was very wavy and uneven, as can be seen in the illustration. ‘This floor probably was originally laid level and became uneven because the soil under it had not been hard-packed or from some other cause. This rough, bumpy floor, which could have been taken up and relaid in two hours’ time, tells in a graphic manner the untidiness of this ancient home. The floor was removed and a careful search was made in the clay subsoil supporting it. Nothing was found under it. Curtp’s GRAVE AND METATE At the southern edge of this floor, at H in Figure 155, and Plate 122, a, was the stone-slab grave of a child. The grave had been rifled by relic hunters, but luckily they had not disturbed its sur- roundings. The coffin was 32 inches in length and 10 inches in width. Its top was level with the surface of the stone floor. Adjoin- ing the southern side of the coffin, and only 2 inches above it, was a small ancient metate in situ. A small corner of this metate can be seen at D in Figure 155 or at D in Plate 122, 6. This metate was 10 by 12 inches and 21% inches thick. On the floor by the side of the coffin and near the metate was a rude stone muller. Some of the Siouan tribes, notably the Omahas and Otos, had a custom which was connected with a class of actions pertaining to “the lowest or oldest stratum of tribal rites.” It is part of the old ‘and sacred ceremony of introducing a child into its recognized place in the tribe.4 The baby’s first moccasins were made with a little hole in one of the toes, in order that it might perhaps prevail on the dread mes- senger of death to allow it to remain on earth. When moceasins are made for a little baby, a small hole is cut in the sole of one. This is done in order that ‘‘if a messenger from the spirit world should come and say to the child, ‘I have come for you,’ the child could answer, ‘I can not go on a journey—my moceasins are worn out!’’’ A similar custom obtains in the Oto tribe. A little hole is cut in the first pair of moccasins made for a child. When the relatives come to see the little one, they examine the moccasins, and, seeing the hole, they say: ‘“‘Why he (or she) has worn out his moccasins; he has traveled over the earth!’”’ This is an indirect prayer that the child may live long. Fire Bowni At A in Figure 155, about 2 feet north of the center of the wigwam and 15 inches under the present surface of the soil, was found part of an old fire bowl. At some time in the past it had been broken and 23 “Tt is directly related to the cosmic forees—the wind, the earth, and the fire.”"—La Flesche. 4 Fletcher and La Flesche in 27th Ann. Rept. Bur. Amer. Ethn., p. 117. MYER] GORDON TOWN SITE 547 a portion removed, probably by relic hunters. This fire bowl was smaller than any of the others found on the Gordon site. It was, as nearly as could be determined, 20 by 24 inches, and was filled to the brim with ashes. Some of these ashes can be seen near the shovel in Plate 122, b. TROWEL A mushroom-shaped trowel, made of hard-burned pottery, was found at F, Figure 155. This trowel is shown in Plate 120,c. It was not on the floor, but about 8 inches above the floor, in the loose rich black loam which filled the circle. Nothing else was with it. This trowel was probably used in smoothing domestic pottery. Its stem or handle has a small hole, one-eighth inch in diameter, which extends through its entire length, as shown by the dotted lines. When this trowel was fashioned a small cane apparently had been placed in the center of the still moist and soft stem, so that this cane would burn out in the fire and leave this cavity, which would aid in the more thorough burning of the thick stem. OTHER ARTIFACTS Two beads and a small discoidal were also found scattered through the black loam filling the circle. They are shown in Plate 120, d. At EF, Figure 155, 4 inches above the surface of the floor, in the loose black loam, was a broken celt made of diorite. After this celt had been broken the fragment found had been used as a hammer stone. It has been puzzling to find in Gordon town heavy objects like the pottery trowel and the diorite celt in the black loam some distance above the floor and also to find pottery fragments scattered all through this loam, with more fragments at the top, just beneath the grass roots, than elsewhere. These objects must have been left lying on the surface of the original floor. They probably were gradually forced upward by the upward pushing freezing water as the black loam slowly accumulated. This freezing water often appears on the surface of the soil as minute upward-forced columns of ice. HOUSE CIRCLE NO. 20 House circle No. 20 is 28 feet in diameter. It was not explored beyond opening the stone-slab grave of a child, which was discovered by means of a sounding rod. The coffin was 38 inches long and 11 inches wide, inside measure, and ran W. 25° N. It contained the body of a child 6 years of age, lying on its back, extended full length, head at the west end.* To the left of the head was an upright nest of two small bowls and a biconvex discoidal. The discoidal was *® U.S. National Museum, Division of Physical Anthropology, No. 316085. 548 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 on top of and formed a cover for the smaller bowl, which was within the larger one. Neither of the bowls appeared to have ever had any solid contents. The discoidal fitted into the rim of the bowl so closely that no solid substance had been able to filter into it. The larger bowl was not well baked and crumbled into very small fragments, which have been placed back in proper position. Its rim is oval, 5 by 4 inches. It originally had four knobs at each end. These two bowls and the discoidal, which were found nested, are shown sepa- rately in Plate 123. CEMETERIES In addition to the children’s graves found in the wigwam floors there were two well-defined cemeteries. These are shown on the map (pl. 95). One is in the southeastern portion of the town in the dotted area marked ‘‘Scattered graves.’’ Here apparently the graves were widely scattered. They have nearly all been destroyed by cultivation. Theother cemetery is on asmall knoll at the northeastern corner of the town. Here the graves have not been disturbed by the plow, but they have been subjected to some erosion. The graves here are fairly close together, ranging from 1 to 3 feet in dis- tance each from the other. These graves le at all angles, with no definite rule as to direction. There had probably been 25 graves in this cemetery, mostly of adults. These were all typical middle Tennessee stone-slab graves, with the bodies lying on back, extended full length, with arms at side. Judging from similar graves in that portion of the Gordon site not subjected to so much erosion, the stone-slab tops of the graves in all the cemeteries in this town had been placed from 16 to 25 inches beneath the surface of the soil at the time of burial. Erosion in this northeastern cemetery has brought the tops of the graves to the level of the soil and in some instances 1 or 2 inches above it. They had all been disturbed by relic hunters. In a corner of a rifled child’s grave, about 38 inches long, inside measure, was found the unusual toy pottery sunfish bowl shown in Plate 120, e. It is 134 inches in length. A similar toy sunfish bowl was found by Mr. John Early Jackson in an adjoining child’s grave. This bowl was 2% inches in length and was in the child’s right hand. The sunfish-shaped bowl is one of the types of mortuary vessels found in some of the stone-slab graves of middle Tennessee. It appears not to have been much used for domestic purposes. Out of thousands of fragments of domestic pottery found by the author in middle Tennessee only three or four were fragments of sunfish vessels. The sunfish, possibly from its very remote resemblance to the sun’s disk, especially when first removed from the water, may have been connected with the sacred sun rites of these people. MYER] GORDON TOWN SITE 549 So far as could be discovered by inquiry and search and by testing with a sounding rod’ there were no burials outside the walls of the town. The stone-slab graves were made as follows: A pit was dug to a depth of from 30 to 50 inches. This pit was the length and width of the stone coffin desired. Then the unworked limestone slabs were set up around the sides. In a few cases the bottom was lined with fragments of domestic pottery. The body was placed in the coffin, on its back, and usually extended full length, with arms at sides. The mortuary vessels were placed in the coffin, usually near the head, and the coffin filled with earth containing scattering periwinkles and the stone-slab top placed on the coffin. After this top was in place the earth was thrown back in the grave in the same manner as a modern white would fill up a shallow grave after the coffin had been placed therein. In many of the stone-slab burials in other portions of middle Ten- nessee no earth was placed in the coffin. The author has often found them with joints so carefully constructed and protected that little or no earth succeeded in filtering into the interior. When the top of the coffin was removed the skeleton and mortuary vessels would be as free from earth as on the day they had been placed therein. WALLS AROUND GORDON TOWN It was hoped that some faint trace would be found of the decayed ancient wooden palisades which doubtless had been embedded in and surmounted the earthen embankment which now encircles this town. Search was begun in the eastern wall, at the poimt where house circle No. 58 touches the wall. Four test trenches were dug, extend- ing along the lines of the wall embankment, 5, 7, 4, and 5 feet, respec- tively, in length. They extended down into the original clay subsoil. The 7-foot trench was dug in the first bastion in the embankment, to the north of circle No. 58. This bastion trench was 7 feet north to south and 15 feet east to west. In none of these trenches was there the slightest trace of the ancient palisades or their postholes. Here, as everywhere in this old town, all traces of the original wooden con- struction had disappeared, save in the cases where the wood had been charred. The test trenches revealed that this site probably had been in- habited for a considerable time before the wall was raised. The soil contained very few fragments of pottery—about one-fourth the pro- portion found in the soil filling the interior of the house circles. The soil around the spots where the test trenches were dug in the wall could not be expected to have as rapid an accumulation of pottery fragments as in the house interiors or in the central portions of the 550 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 town. It is also probable that some of this earth in the wall came from the surface on the outer side of the wall, where there would be extremely little, if any, accumulation of pottery fragments. There- fore these few pottery fragments in the wall embankment render it likely that the walls were raised at a time not far from the central period of the town’s occupation. In some of the walled towns in middle Tennessee, notably the one on the Lindsey farm, 4 miles east of Lebanon, Tenn., there was a ditch along the inside of the entire length of the wall. No trace of such a ditch was found at the Gordon town. ORIGINAL APPEARANCE OF WALL Judging from the description of the many fortified towns found by De Soto and other early visitors in the southern United States, it is probable that this town was surrounded by a wall of wooden palisades firmly placed in the earthen embankment. This line of palisades was made of small tree trunks, from 3 to 10 inches in diameter, set prob- ably about 4 or 5 feet into the earthen embankment and rising about 10 or 12 feet above it. These tree trunks were placed touching each other. The crack between them was protected by another tree trunk placed behind them, on the inside of the wall. As will be seen from the map (pl. 95), earthen bastions were placed about every 55 feet. Upon these bastions semicircular towers, projecting beyond the line of the wall, were raised. These towers were about 17 feet in height. They were fitted with a platform, on the inside, about 8 feet above the ground, which, with the surface of the earthen bastion, gave them two platforms for supporting warriors. From three to five warriors could stand on each platform. The towers projected beyond the line of the wall, and thus more effectively commanded its outer surface. These palisades were braced by long, slender poles extending along the inside of the wall, bound to the palisade trunks by wild vines or split cane stems. The outer surface of the wall and of the towers was plastered with a thick coating of mortar made of clay with inter- mingled tough wild grasses as a binder, and smoothed with a trowel, rendering the scaling more difficult. The walls and the towers were pierced with a large number of small loopholes, to allow the defenders to discharge arrows at the enemy. Watts or OTHER SouTHERN InpDIAN Towns The Gordon walls had an entrance like that of old Mauvila, destroyed by De Soto, but otherwise were somewhat similar to the Natchez forts, a description of which follows: I can not describe these forts better than by comparing them to a barrel hoop from which the withes have been cut. This circle is relaxed and the outside MYER] GORDON TOWN SITE 551 end is at some distance from the inside end, so that to enter the circle without passing over it, it is necessary to make a turn. It is by this opening that one enters the fort, the inner side of which is protected by a half tower and the outer side in the same way. Besides, if they are in great fear, this opening or passage is filled with brambles and thorns. * * * The walls of these forts are com- posed of great posts, which are made of the trunks of trees a span in circumfer- ence, buried 5 to 6 feet in the earth and extending 10 above it, and pointed above. The lines of contact of these posts, however round, are covered inside with other posts a foot in diameter. This wall is provided outside with half towers 40 paces apart. They make them doubtless to prevent scaling. The lower ends of the posts are supported inside by a banquette 3 feet wide by as much in height, which is itself supported by stakes bound together with green branches in order to retain the earth which is in this banquette.2° ’ MAvviLa Mauvila was a strongly fortified Indian town destroyed by De Soto. It was probably located near the junction of the Tombigbee and Black Warrior Rivers in Greene County, Ala. Its walls closely resembled those of Gordon site. They are described as follows in Irving’s “ Conquest of Florida,” vol. m1, pp. 37-88: It stood in a fine plain, surrounded by a high wall formed of huge trunks of trees driven into the ground, side by side, and wedged together. These were crossed within and without by. others smaller and longer, bound to them by bands made of split reeds and wild vines. The whole was thickly plastered over with a kind of mortar, made of clay and straw trampled together, which filled up every chink and crevice of the woodwork, appearing as if smoothed with a trowel. Throughout its whole circuit the wall was pierced with loop- holes, from whence arrows might be discharged at an enemy, and at every fifty paces it was surrounded by a tower, capable of holding seven or eight fighting men. Numbers of the trees which had been driven into the ground had taken root and flourished, springing up out of the rampart and spreading their branches above it, so as to form a circle of foliage round the village. There were but two gates to the place, one to the east, the other to the west. In the center was a large square, around which the principal dwellings were erected. Referring to these walls, in describing the Spanish attack, Irving Says, on pages 45-46: They then charged the enemy with a fury, inspired by their recent maltreat- ment, and drove them back into the village, whither they would have followed them, but were assailed with such showers of stones and arrows from the wall and loopholes that they were compelled to draw back. A further description of the part these walls played in the attack is given on page 49: In an instant a band of two hundred resolute cavaliers dashed forward to the assault. The savages received them valiantly and beat them back several times. The gate, however, was soon broken open and the Spaniards rushed in, pell- mell, amidst a shower of darts and stones. The opening being too narrow to admit them all readily, some attacked the wall with their axes; quickly demol- ished the frail facing of clay and straw, and laying bare the cross-beams and their fastenings, assisted each other to scramble up by them, and thus got into the village to the aid of their comrades. % Du Pratz, quoted by Swanton in Bull. 43, Bureau of American Ethnology, p. 133. 53666°—28——36 552, PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN, 41 The walls of this fortified Gordon town, like those of the other Indian fortified places in middle Tennessee, did not take in the springs or other sources of water supply. The Gordon fortifications could easily have extended to inclose the fine spring at the northern end of the town, only about 50 feet from the line of wall. This brings out the well-known fact that Indian warfare and fortifications did not contemplate long sieges. CHARACTER OF GORDON TOWN BUILDINGS In 1700 Father Gravier visited the wigwams of the Tunica on the lower Yazoo River. As these Tunica wigwams somewhat resembled those on the Gordon site, his description will give some idea of the probable appearance of the Gordon wigwams. Their cabins are round and vaulted. They are lathed with canes and plastered with mud from bottom to top, within and without, with a good covering of straw. There is no light except by the door; it is as hot as a vapor bath. At night a lighted torch of dried canes serves as a candle and keeps all the cabin warm. Their bed is of round canes, raised on four posts, 3 feet high, and a cane mat serves as a mattress. Nothing is neater than their cabins. * * * Their granaries are near their cabins, made like dovecotes, built on four large posts, 15 or 16 feet high, well put together and well polished, so that the mice can not climb up, and in this way they protect their corn and squashes.” Tur Roor The roof of the wigwam was sometimes covered with a thick thatch of cornstalks, tied in place to the roof framework, and still further held in place and made more rain resistant by a layer of smooth, close-woven cane matting, which was also tied to the roof framework. This cane matting was woven from narrow strips of the outer portion of the cane stems. Early explorers stated that these roofs turned the rain very well, and in some instances lasted from 10 to 20 years. In other cases long marsh grasses took the place of cornstalks. The roofs were also often made of long, wide strips of bark, laid on the roof framework with the inner side of the bark turned upward. The joints between these strips of bark were covered with other strips, with the inner side of the bark turned downward. This gave a roof construction resembling the white man’s tile roof. The author found shingles, made of the bark of the cottonwood, covering a grave in a rock shelter on the Cumberland Plateau, about 80 miles east of the Gordon site. They were shaped like our house shingles of the present day. They were about 11 inches long and from 5 to 8 inches wide. The bark strips for the bark roof of the old wigwams were probably several feet in length. The Gordon site people do not appear to have used conical-shaped tipis covered with the skins of the bison or other large animals. *7 Swanton’s “‘ Indian Tribes of the Lower Mississippi Valley,’’ Bull. 43, Bur. Amer. Ethn., p. 315. MYER] GORDON TOWN SITE 553 POPULATION OF GORDON TOWN There is no means of determining with precision the exact number of people who lived in Gordon town. Judging by the many accounts given by early travelers among the Indians of the southern United States, it is conservative to count three warriors, or a total of 10 men, women, and children, to a wig- wam, in towns with habitations similar in size to those on the Gordon site. The Gordon wigwams have only one fireplace, and appear to have been occupied by only one blood family. According to the customs of other southern Indians, a typical family in one of these wigwams probably consisted of the father and mother and their unmarried children, and also one or two sons-in-law with their wives. These sons-in-law lived with the wife’s parents for a year or so. There was also in many cases an aged and infirm parent, and some- times adopted children; and in some rare instances a slave or a captive warrior, adopted in place of some deceased member of the family. As stated heretofore, there are evidences that there were about 125 wigwams in Gordon town. Considering the facts just brought out, it is quite probable that these 125 wigwams contained about 375 warriors, or a total of about 1,250 men, women, and children. Groups oF CLAN DWELLINGS A study of the map of Gordon town in Plate 95 shows the house circles to be gathered more or less into groups. This may be more apparent than real, as what appeared to be some extremely faint traces of circles were found in the space shown as vacant on the map. These traces were not sufficiently distinct to justify recording them without confirming their existence by the spade. Should this group- ing prove true, it possibly means that each of the groups was inhabited by members of a clan, as among the Creeks, where “ The towns were composed of irregular clusters of four to eight houses, each cluster being occupied by the representatives of a clan.” DESERTED BY ITS INHABITANTS As previously stated, the ancient inhabitants for some unknown reason deserted this town site. They evidently were in no immediate danger of attack by an enemy because they had time to take with them their domestic pottery and other utensils. Probably hoping to return, they left all the buildings standing except the ceremonial house or temple and 28 Reference is made to the articles Family, Marriage, Women, Slavery, and the references therewith, in ‘‘ Handbook of American Indians,” Bull. 30, Bur. Amer. Ethn. ® Article ‘‘Creeks,”” Handbook of American Indians, Bull. 30, Bur. Amer. Ethn., pt. 1, p. 364. 554 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 one or two wigwams. These were burned either at the time the inhabitants left or later. If they had fled hurriedly before an attack, they would probably have burned all the buildings to prevent their falling into the hands of the enemy. If the town had been taken and not inhabited by the enemy, the enemy would have burned it if they expected the old inhabitants to return. Everything points to an orderly desertion of the site and a slow and gradual decay and covering up of the deserted village with black loam. PROBABLE RELATIONSHIP BETWEEN THE GORDON TOWN AND MADISONVILLE, OHIO There is evidence to show some probable relationship between the Gordon people and those at Madisonville, Ohio, in the outskirts of Cincinnati. The little Gordon skeletal material that has been unearthed appears to resemble that of Madisonville.” The culture of Gordon also somewhat resembles that of Madisonville. The similarity of some of the artifacts of the Gordon region to those of Madisonyille is very noticeable.*! The people on both the Gordon and Madisonville sites buried their dead extended at full length and on the back. Both sometimes buried the skeleton after decay of the flesh. Gordon used stone-slab coffins; Madisonville did not. At Gordon the slabs could be easily obtained, being found lying loose in the bed of the neighboring brook. At Madisonville slabs could be obtained only by quarrying them with very great labor from horizontally bedded stone. This was a work of almost prohibitive difficulty to men of the stone age. The use of the cache pits uncovered at Gordon site appears to have been somewhat different from that of those found by Doctor Swanton and others at Madisonville. The Gordon pits contained no bones or pottery fragments and were filled solely with loose black soil. They were in the floors of buildings which had apparently been used for sacred purposes. Those at Madisonville probably were used as domestic storage pits and for similar purposes. Possibly the future excavation of some of the spaces between house circles at Gordon may show similar domestic storage pits. The owl was represented in the cultures of both towns. (Pls. 119, b; 120, a.) Several symbols found at Madisonville resemble similar ones found on sites in middle Tennessee which are related to Gordon. These furnish indirect evidence of relationship between Gordon and Madi- sonville. 30 See Doctor Hrdliéka’s report, p. 612. 31 See pls. 1, 16, 17, 18, 20, 23, and 24 and figs. 2and 5, Hooton and Willoughby, “Indian Village Site and Cemetery near Madisonville, Ohio,’ Papers Peabody Museum, Harvard Univ., vol. 8, no. 1. MYER] GORDON TOWN SITE 555 SmiLtar Foop ANIMALS Their favorite food animals changed very little after the Madison- ville people left their Tennessee kin. The Madisonville people had learned to eat the dog. Some other changes will be seen. A com- parison of the following table of food bones from cache pit III on the Madisonville site with the table of the food bones of the Gordon and Fewkes sites, near the end of this volume, will be instructive. Cacue Pir III, 6” Per cent Per cent Gate e ae serene ee ee CUNO TM RACCOOnM eas = Santee keene ew 0.'5 Markevas fF eee eee stot SON Beaver uae woe ta eh Part 5 Bearased yaa haisk ve Leeez eee. 2.5 | Opossum, puma, fish, fox, otter, THIS 2A Ee Se ee 2.'5 woodchuck, badger__________ 1.0 lpia Oe Be eee eee 2.5 shurtle: (2. Species) 52 = ao lem 2.5 Rotel eee ee = eit 100. 0 A study of the Gordon and Madisonville sites throws some light on the comparatively late arrival of the bison in the region east of the Mississippi and south of the Ohio. As stated elsewhere in this volume, the bison had probably not arrived in Tennessee at the time the Gordon site was inhabited; but the Madisonville people appear to have come in contact with it after _ they left their Gordon kin. This is shown by the fact that not a trace of the bison was found on the Gordon site, while at Madison- ville it appears to have been eaten, but sparingly. WANDERINGS OF THE GORDON PEOPLE The possible relationship between Gordon town and some of the other ancient peoples who have lived in the central basin of Tennes- see has already been indicated in this work. There is some extremely hazy evidence of the migration of these ancient Gordon kindred peoples from the Northwest down into the mountainous regions of southeastern West Virginia and southwestern Virginia. There are some faint archeological evidences that they remained for a long period of time in this portion of the Virginias. The author has found apparent traces of them after they reached the Jasper Allen mound region in Scott County, Va., about 30 miles northwest of Bristol, Tenn. These traces are shown by relics found by Mr. Valentine in the Jasper Allen mound, and now in the Valen- tine Museum, Richmond, Va. One is a water-bottle-shaped vase with four world-quarter human prayer heads. Another is a few fragments of a water-bottle-shaped vase with equal arm cross or four world-quarter symbols with encircling sun ring. There are also other traces in these Allen mound relics. ® Hooton and Willoughby, op. cit., p. 32. 556 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 Somewhere in southeastern West Virginia and southwestern Vir- ginia the Gordon people appear to have been struck, possibly by the Cherokees, who had hitherto been living in their former northern homes on the extreme headwaters of the Ohio River or were gradually working southward therefrom. The invading Cherokees appear to have driven out the Gordon bands, and advanced down the Allegheny range until they reached the region in eastern Tennessee and western North Carolina where they were later found by the early whites. The driving out of the ancient Gordon bands was several hundred years before 1540, the time at which De Soto found the Cherokees in this region, firmly fixed in these seats, which even then appeared to have been long occupied by them. The advancing Cherokees drove the apparently kindred Gordon bands to the south and southwest. Traces of them are found near Augusta, Ga.; Moundsville, Ala.; Chattanooga, Tenn.; Henry’s island, in Tennessee River, near Guntersville, Marshall County, Ala.; Cas- talian Springs, Sumner County, Tenn.; near Labanon, Wilson County, Tenn.; near Hendersonville, Sumner County, Tenn.; at Nashville, and on the Gordon site and at many other places in the Cumberland Valley. When the Gordon bands reached the Central Basin of Tennessee they established many large settlements within a radius of 75 miles of Nashville. Their seats were towns of large size and strongly fortified. The immense number of graves showing traces of rela- tionship indicate they lived in this region for many hundreds of years. There are also many other evidences corroborating this. They appear to have been gradually driven out of this fertile basin at some unknown time before the year 1000 A. D. When they were driven out they went slowly, in scattered bands and at different times, down the Cumberland .and out the Ohio River, forming scattered settle- ments at many points in their slow remoyal. Traces of a very few of these settlements have been found near the mouth of the Cumber- Jand and along the banks of the lower Ohio River from Shawneetown to the mouth of the Ohio. At the mouth of the Ohio River some of these bands or tribes went downstream, where traces of them have been found in southeastern Missouri, around New Madrid; in northeastern Arkansas; on the White and St. Francis Rivers; and also around the mouths of the Arkansas and Yazoo Rivers. At the mouth of the Ohio other bands or tribes appear to have gone up the Mississippi. Possible traces of some of their settlements in Illinois, near the Mississippi, between the mouth of the Ohio and the Missouri, are to be found at the following points described in the Twelfth Annual Report of the Bureau of Ethnology: MYER] GORDON TOWN SITE 557 Randolph County.—Mill tract; De Frenne place; Bluff Ferry, 1 mile below Rockwood; Rockwood and several points in its immediate vicinity; Sparta. Jackson County.—On Big Muddy River in sec. 22, T. 108., R. 3 W. Alexander County.—Hale’s place. Union County.—Linn’s place: NW. 14 sec. 16, T. 13, R. 2 W.; NW. 14 sec. 16, T.10S., R.2W They also appear to have lived at several points along the Illinois River and elsewhere in Illinois and adjoining States. The remains left by the ancient Gordon peoples in their long wanderings through the southern United States mark the highest degree of culture reached by stone age man east of the Mississippi River and south of the Ohio. DATE OF DESERTION OF GORDON SITE All the facts indicate that the Gordon people came into the Central Basin of Tennessee at some unknown time prior to A. D. 1000 and that their arrival may have been hundreds or even a thousand or more years before A. D. 1000. They probably arrived in different bands at widely separated intervals. Their settlement of the region was probably gradual. They appear to have built many important towns and small settlements. Somewhere in nearly every rich bot- tom of the Cumberland River in middle Tennessee traces of one or more of their homes can be found. They probably remained in the Central Basin of Tennessee for at least 450 years. It is impossible to state what peoples lived in middle Tennessee before the Gordon people. Beyond question many wandering bands of savages drifted into this region before the Gordons, and these bands gradually went out or were forced out later. The Gordon people appear to have built some of the larger towns in middle Ten- nessee. Probably one-third of the known Indian remains in this region of Tennessee belongs to the Gordon kin. The Gordon site furnishes some facts which will throw additional light on the probable date of its desertion. These facts are as follows: There is an accumulation of from 14 to 20 inches of black loam covering the floors of the ruins. It will average about 16 inches. The present depth of rich black loam on top of the original clay subsoil on this site, on the exterior of the house circles, immediately under the following letters on map (pl. 95), is: Inches Under ©, betweenvciroles#Nos. and'S_-. === eee 31 Under D, between: circles) Noa:3;, 5,’and 6.2... =) eee ee ek 2414 Under F, to the éast; obcirdlewNo; 24-2 2 5S ee ee 22 Wnuder'H, between, circles" Woswdi7-nndile 2s = eee oe. 58. 21 There are a number of very large trees standing on top of these ruins. 558 PREHISTORIC VILLAGES IN TENNESSEE [erH. ANN. 41 A beech, 13 feet in circumference at 3 feet above the ground, stands upon the line of the earthen wall embankment on the west side of the town. Several elms, measuring from 13 to 1314 feet in circumference at 3 feet above the ground, stand upon the wigwam circles. An elm, 12 feet in diameter at 3 feet above the ground, stands upon the line of the earthen wall embankment on the eastern side of the town. On the rim of circle No. 31 there is an elm stump which measures 17 feet in circumference at 20 inches above the ground, which corre- sponds to a circumference of 13 feet at 3 feet above the ground. This stump has somewhere between 300 and 325 annual growth rings. About 8 inches at the center is somewhat decayed, and this prevents an accurate count of that portion. Two hundred and eighty-five rings could be plainly seen, and there were enough indications in the partially decayed portion to render a total of 300 to 325 rings a con- servative estimate. This elm had reached a ripe old age and died a natural death. The life of an American elm is about 300 years. In short, in the year 1920 there was an average accumulation of about 16 inches of black loam covering the floors of these ruins, and upon the ruins were living trees at least 300 years old. This means that the abandonment of Gordon town was some time prior to 1620, sufficiently long to allow an accumulation, up to the year 1920, of at least 16 inches of black loam on the deserted dwelling floors. No one has yet made accurate records of the rate of accumulation of black loam on sites and under conditions similar to Gordon. The Gordon site is a key site. Determining its approximate age will give probable dates to a large number of contemporary related sites in middle Tennessee and relative dates to its possibly kindred sites; the probably earlier ones in West Virginia, Virginia, east Tennessee, Georgia, and Alabama, and the probably later ones in Ohio, Illinois, South Carolina, Missouri, and Arkansas, BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 123 DISCOIDAL AND TWO BOWLS FOUND NESTED IN GRAVE, CIRCLE NO. 20 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 124 A = A HEIGHT, 238. DIAM,179' pee ys SER mart SECTION L-L- 8 . 4 HEIGHT, 23'8. DIAM. 1/66. —— HEIGHT, 5'7. DIAM. 240' 0 —————— ye) HEIGHT. 57. 0/4M 1. BOILING SPRING ACADEMY TUS SS FHS AYN HIN > CGC —$— rr HEIGHT, 3'8'DIAM.200° 4 —_——___ HEICHT,3'8'DIAM, 180" *IOUND NO.3. DIAN. E-E. 103° 0144. F-F. 113° HEIGHT. 3'8" MAP OF FEWKES GROUP dnoi3 soymoayq ‘Q dnoia say May JO apis sama Jo Ydeidojoyg ‘pv SZi 3L1V1d LYOd3yY IVNNNY 1Sdls-ALYOS ADSOTONHLS NVOINAWY 40 NvaunE BUREAU. OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 126 U d a, Post holes ! c, Altar in House of Mysteries b, Bed of maize and maize meal d, Rectangular cavity and two piles of stones THE FEWKES GROUP During October, 1920, an unnamed Indian village group was par- tially excavated at Boiling Spring Academy, about 1 mile north of Moran Station on the Louisville & Nashville Railroad and 6 miles northeast of Franklin, on the Little Harpeth River, in Williamson County, Tennessee. At the request of many citizens of Tennessee this site was named the Fewkes group in honor of Dr. J. Walter Fewkes, Chief of the Bureau of American Ethnology, who had visited it and recognized its possibilities a few months before. At least two different peoples had lived on this site. The earlier people, whom I have designated the flexed-burial people, on account of their mode of burial, built the mounds and most of the other remains. The traces of these flexed-burial people cover 14.6 acres. At a later date a smaller band of some other tribe located here. The flexed-burial people buried the bodies closely flexed in either hexagonal or almost circular stone-slab coffins. The later band buried in rec- tangular stone-slab graves, with body extended full length, on its back. The Fewkes group consists of five mounds, one on each of the four sides of a level town square and another on .the edge of the river bank. There are also traces of about a dozen house circles and a small remnant of what was once a considerable stone-slab cemetery. As far as can now be determined the circular buildings of the common people were scattered about the outer edges of the group of four mounds inclosing the town square. Most of these habitations were to the west of mounds Nos. 2 and 3 and to the north of mounds Nos. 1 and 2, east of mound No. 1 and near mound No. 5 and possibly to the south of mound No.3. These sites are inclosed by dotted lines on the map. Some houses of more than usual importance adjoined mound No. 1 on the northeast side. Mound No. 2 on the map (pl. 124) is a low, oval mound situated on the western side of the town square. It is also shown in the photograph, Plate 125, b. The site of this mound had been lived upon for a time before the mound was raised. The mound was com- menced and raised to a height of 3 feet and a building or buildings, for unknown purposes, erected thereon. This building was later torn down, and then the mound was raised 3 feet higher and again used for unknown purposes for a period. Then the town house or ceremonial house was built upon it. This building had a rare, beautiful floor made of clay, smoothed, and then hardened by fire, and later covered with a thin black coating which was then polished. This coating was black and glossy when uncovered. 559 560 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 In the center of the building on this polished floor was found an altar which was similar to the altar shown in Plate 100. The walls of the building were made of cane stems, with the leaves still attached, which had been woven in and out between the upright posts supporting the roof and plastered with earth. Traces were found of the fine cane matting which had been hung as a decorative wall covering on the interior. In some way this building was destroyed by fire. Earth was thrown on the remains in time to smother its still glowing embers. This produced a large amount of powdery charcoal containing fragments of cane stems with the leaves attached. It also contained minute portions of the charred cane- matting wall covering. After this building was burned the mound was again raised 14 feet or more in height. All traces of its last use had been destroyed by 85 years of cultivation. The low mound, No. 3, on the south side of the town square, was used for burial by these flexed-burial people. The tall oval mound, No. 1, on the north side of the town square, is 180 feet across the base and 25 feet in height. It is the most conspicuous mound in the group. Lack of funds prevented its exca- vation. House circle No. 6 was one of the group of buildings, Nos. 6, 10, 11, whose functions were closely interwoven. No. 6 contained in its center a fine altar or fire-bowl. There was evidence that this town had either been taken by an enemy who burned it, or the ancient inhabitants, forced to flee, had burned their homes to prevent their falling into the hands of the invader. House circle No. 17 (shown in pl. 136, b) was probably a typical dwelling. Its floor was of hard-packed clay. The fire-bowl was sunk in the center of the Moor, and not raised above the floor, as was customary at Gordon town and in several other middle Tennessee towns. At this fire bowl a puzzling burial was unearthed. A child, about 12 years of age, was buried by the side of the upright stone slab seen in Plate 136, b, with its head resting just within the edge of the fire bowl, whose rim had been cut away at this point to admit the top of the child’s head. The fire bow] was found still filled with ashes. These ashes covered the top of the child’s head, which showed not the faintest trace of the action of fire. The graves of two other children were also found in the floor of this house. The highest of the upright stone slabs of one of the coffins can be seen to the right of the feet of the woman. At both the Gordon and the Fewkes groups, every piece of bone and every fragment of pottery was carefully saved and location within certain limits noted. These thousands of fragments have MYER] THE FEWKES GROUP 561 given a reliable record of the food animals and a fairly complete list of all the sizes and shapes of their domestic pottery. Both of these sites, when partial excavations were completed, were accurately restored to their original shape, for the benefit of future explorers. The interesting altars, fire bowls, building postholes, and vestiges of domestic life were carefully preserved and again covered up so as to allow their future study. The citizens of Tennessee strongly urge that the Fewkes group be made a national monument. FERTILE REGION AROUND FEWKES GROUP The Fewkes group was in the midst of one of the most thickly settled ancient Indian regions in Tennessee. A large number of Indian villages and smaller settlements existed along both the Little Harpeth and the Big Harpeth Rivers in Williamson County. These two streams drain the most fertile portion of the blue-grass region of Tennessee. It attracted ancient man as well as modern man. Traces of Indian habitations are to be found around each of the many large bold springs for which this region is celebrated. There are signs of a small settlement of apparently only three or four houses around the bold spring 114 miles from Fewkes group up the Little Harpeth River. One mile farther upstream, at another big spring, on the Crocket farm, are traces of a considerable settle- ment and of a large stone cemetery. This cemetery has been de- stroyed by cultivation. One and one-half miles to the southwest of the Fewkes group, around a big spring, was another small village. Two miles down the Little Harpeth from Fewkes group is a village site and mound. Thus it continues all along the two Harpeth rivers in Williamson County. It is not probable that all of these sites were inhabited at the same time, but everything points to a large Indian population in this region. There are records of 29 ancient inhabited sites reported in Wil- liamson County. A careful survey of this county would reveal pos- sibly as many more small sites. Most of these sites appear to have belonged to a people like the last comers to Fewkes group, who buried in rectangular stone-slab coffins, with bodies on the back, extended full length. MOUND NO. 2 Mound No. 2 is a low, oval mound on the west side of the town square. It measures 235 feet north and south across the top and 160 feet east and west and is at present 714 feet high. Plate 125, a, shows a view of the Fewkes group taken from the hill- side to the west of the group. The laborers are standing on mound No. 2, which they are excavating. 562 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 The town had been inhabited for only a short time before this mound was raised. This is proved by the following facts: In this mound was an ancient dwelling fire bed on the original surface of the soil. This fire bed was a shallow circular depression, H H » | Liq H 3° | stele \ ae | | no ' ce H ' | 3a io ‘ (5 _ PA ee) 1g | 3 2 & em Fo ro " a Ach bed 12 IST. LEVEL ‘owl shaped Ash bed 27 Fic, 156.—Vertical section of mound No. 2 = B ZNO LEVEL 2 feet in diameter, and was filled with ashes and broken animal bones, such as are found on domestic hearths. It resembled in shape that found in house circle No. 17 but was not so well made. It is shown in Figure 156 as ash bed 27. This fire bed belonged to a dwelling which had stood on this site before the mound was raised. In other words, the town had been inhabited before mound No. 2 was raised. This is - further indicated by the animal bones in the ashes of this early wigwam showing more signs of age than those in mound No. 2, which was later raised over them. This mound, as will be seen later, was raised in different stages. The soil in the lowest layer, belong- ing to its first stage, contained about one-third as many fragments of animal bones and pottery as the soil in the upper layers. This shows its erection was begun at a time when only one-third as many evidences of human occupancy had accumulated in the sur- rounding surface soil from which the mound was taken as were in the soil when the later stages were added. There has been nothing unearthed on this site to enable us to determine with any degree of certainty the approximate date of the flexed-burial people who first occupied it, who they were, or how long they remained. STaGEs IN [RECTION After the site had been occuried for some unknown length of time the dwelling or dwellings were cleared away and the mound was raised to a height of about 3 feet. Its shape at that first stage is shown by the dotted line marked ‘First level,” in vertical section shown in Figure 156. Burpine B On the mound at this stage—the first level—one or more buildings were erected. This has been designated ‘Building B.” The mound was not sufficiently explored to determine the extent or precise character of building B and its possible neighbors. Figure 157 shows a diagram of the mound at the first level. The portion exca- vated is shown by the dotted lines, The large round dots represent MYEFS| THE FEWKES GROUP 563 postholes belonging to buildings.. The number of postholes, con- sidering the small space uncovered, leads us to hope for a fairly @ -=----=- s ' ‘ ' ' ' gf bed 124 t-¥o32hole | cn t ' ‘ ‘J 1 ' et! H Meu 1 ' ct H - * I ig ' ' te ee ee 2. 7 H { i = 3 1 ! i 1 H i i H 1 ' 4 | i. ' lie \ seer i tJ i ‘ t oor i U3 as oe | \ (| ; to bass} \ Lj \ Rectangular hi a: ‘, ‘Piles of stones .+/ ‘. oe Sep hee iS s. Fig. 157,—Diagram of mound No. 2 at first level accurate ground plan of all the structures when the mound shall have been thoroughly explored. A photograph of some of the postholes of building B and its neigh- bors is shown in Plate 126, a. This building had a fairly level floor. 564 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 The soil of the floor apparently had only such packing down as would arise from use. It had not been made smooth; neither had it been hardened by fire. On the floor was a pavementlike arrange- ment of stone slabs, marked “Stone slabs” in Figure 157. These slabs were, respectively, 32 by 26 by 3% inches, 28 by 26 by 3% inches, and 12 by 12 by 2 inches. Nothing was found under them. Further excavation will be required to bring out complete details of this pavement. AsH Brep In the northwestern portion a fire bed or ash bed, No. 12, was found. It was 6 by 51% feet, and was not bowl shaped, but shaped as shown in Figures 156 and 157. It was made of clay and was covered with a layer of white ashes from 1 to 2 inches in thickness, which contained no bones or pottery fragments. The fire bed did not appear to have been long in use, because the clay was not burned hard. Adjoining the southeast corner of this fire bed was the hole, No. 32, Figure 157. It was 6 inches in diameter and 12 inches deep. It did not appear to be a posthole, as the loose black earth which filled it was more fluffy and powdery than that in the postholes. It con- tained no ashes or pottery, but on the clay bottom we found four unworked fragments of deer bones. It evidently had a definite, but now unknown, use. DiscomaL Founp on FLoor At 11 the beautiful small biconcave discoidal shown in Plate 129, a, was found. It is 13% inches in diameter and was made of a fine- grained, dark red, compact, slightly clayish sandstone, which con- tains a few specks of mica. It was found on what was about the level of the floor of Building B, where it probably had become covered up in the rubbish and lost. SacreD IMAGE HousE Tn the southwestern portion of the mound we came upon the ruins of a structure to which we have given the name of Sacred Image House. This was a very small building, and apparently of great sanctity. Here were found traces of what was probably an ancient sacred image or idol, the remains of their sacred maize and maize meal, a peculiar arrangement of rectangular piles of stones probably belonging to a shrine, and traces of some of their ancient fire cere- monies. This building was lighter in construction than the others on this mound at this stage. Its postholes are closer together, many being smaller than those of the other buildings, and only from 9 to 10 inches apart. aver] THE FEWKES GROUP 565 On the interior of this Sacred Image House, at the doorway, was a peculiar arrangement of two posts. A somewhat similar arrange- ment appeared in a later building, the House of Mysteries. The use of these two posts inside the door is not known. TRACE OF AN IMAGE In what appeared to be the north wall of this structure was a rectangular cavity, a diagram of which is shown in Figure 158. It measured 10 inches across the top, 14 inches in height, 10 inches across the bottom, and was 3% inches deep. The diagram in Figure 158 and the photograph in Plate 126, d, both show there was a layer of mingled ashes, charcoal, and earth immediately below this cavity, and also undisturbed layers of ashes just above the top of the cavity. The photograph (pl. 126, d) shows faint traces of these undisturbed layers of ashes immediately over this cavity, showing clearly that the wooden object which caused the formation of this cavity was placed in the wall before the stratified and undisturbed ash beds were formed above it. Therefore it is not of white- man origin. It belongs to the first stage of themound. Both the diagram and the photograph show very clearly that this wooden object was in the line of wall. It was, beyond question, an object of importance, and was placed in a prominent place. Wood was dif- ficult for a stone age Indian to work. A wooden object so placed in the wall would probably be of some real importance. A plaster cast was made of a portion of the cavity and the decayed wood found therein, which proved to be red cedar, was saved. The size and shape faintly suggest an image or idol with a rectangular base, some- what similar to the wooden image found in Bell County, Ky., formerly in the collection of Col: Bennett H. Young, and now in the Museum of the American Indian. From the accounts of early white visitors to the southern tribes of the Mississippi Valley it is known that such images were often placed in somewhat similar positions on the sides of the walls of sacred structures. ENS ete se Fic, 158,—Diagram of cavity Two RecranGcuLar PILES OF STONES Within this room were found two piles of stones. These are shown in the photograph (pl. 126, d) and in the diagram (fig. 157). These piles are somewhat irregularly rectangular and were about 15 by 14 inches and 6 inches in height. The stones comprising the piles varied from the size of the fist to five times that large. The indi- 566 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 vidual stones were unusually rectangular for stone-age man. They showed no signs of having been shaped by man and evidently had been selected with care. Both of these piles of stone rested on the same bed of gray ashes. The ashes also were mingled through the bottom layer of the stones. They contained no fragments of pottery or bones and showed no signs of being used for domestic purposes. The soil under one of the piles of stones was burned red, showing strong action of fire; the soil under the other showed no effect of fire. None of the stones in either pile showed any signs of strong heat. These two piles appear to have been placed in position after the fire had been discontinued at these points but before the ash bed had been removed. They were probably used in some of the sacred rites. Their location on the floor and their general appearance suggest their being portions of an ancient shrine. Maize AND Maize Mar Immediately south of the piles of stones was found what was probably the remains of a store of maize and maize meal, shown in Plate 126, 6. There was about one peck of this material. It was found upon an earthen platform about 30 inches above the floor. The maize had been shelled. The grains were well preserved on account of having been charred. This ancient maize was submitted to Dr. W. E. Safford, who reported: This maize owes its preservation to the fact that it is charred and, like charcoal, will last indefinitely. The grains have been removed from the cob, but they are so well preserved that their size and shape can easily be seen, showing that the variety to which they belong is that known as the many-rowed tropical flint, about halfway between a true flint and a popcorn. Corn of this variety occurs in the West Indies. * * * Associated with it were pieces of charred wood and lumps of a substance, evidently of organic origin, which may possibly have been finely ground maize made into a kind of mush. Maize and maize meal are intimately connected with many of the rites of our Indians. A photograph of some of the grains of this corn is shown in Plate 127. Through the courtesy of Dr. W. E. Safford there is reproduced alongside this ancient corn a typical ear of its nearest modern kin, the many-rowed tropical flint corn from Cuba. This ear of Cuban corn is 6% inches long and 11% inches in largest diameter. The grains of the Fewkes corn are somewhat similar both in size and tex- ture to those of the Cuban corn. An ear of this ancient corn would probably yield about one-third as much as an average modern ear. The Cuban corn is yellow. The ear shown in the illustration has four red-tinged purple grains scattered over it. While sacred corn might vary from tribe to tribe, each tribe com- monly had some one variety which they held for sacred uses only. This was planted so as to be in proper condition for use when the MYER] THE FEWKES GROUP 567 time arrived for celebration of certain rites. The sacred variety was not, as a rule, different in size of ear from the corn cultivated for food. It is therefore probable that the ear of Cuban corn fairly represents in size, at least, one of the varieties of corn used for food by the Fewkes people. Buriprnes oN First Lever Not more than one-fifth of the area of this large mound was exca- vated. From the limited space uncovered it is impossible to discOver the extent of the buildings or their number. Judging from the post- holes found in all three of the sections of the mound excavated, it is probable that the mound at this stage had upon it one or more large buildings, some of which were subdivided into two or more rooms, or there may have been two or more isolated buildings upon it. Mounds with both characters of buildings have been known in the South. MOUND NO. 2 AT SECOND LEVEL After the buildings on the first level had been used for some un- known length of time the structures appeared to have been torn down. At least there was no trace of their having been burned. The mound was then raised about 3 feet higher, to its second level. Before it had quite reached its second level it appears that a portion of it had been used for a short time for domestic purposes, as the remains of a large domestic ash bed were found at 8, Figure 156. This ash bed contained a large amount of fragments of domestic pottery and broken animal bones, but the soil under it did not show signs of long continued action of fire. Ash bed 8 also yielded two bone awls. After this period of domestic use the mound was raised or leveled a few inches, and reached its second stage. Fire Pir At 24, Figure 156, was found a large fire pit. No fragments of pottery or animal bones were found in it. From the large amount of ashes in this bed and the appearance of the surrounding soil, a fire must have been maintained here for a long period of time. Buitpinc A—Hovusr or THE MystTERIEeSs After long use of the fire pit at 24 the ancient inhabitants decided to erect an important town house or House of the Mysteries. They smothered the fire with earth, and over the former fire pit, which they had left filled with ashes, they laid a floor of black, glossy earth, erected a building, and established an altar therein. This altar is shown in vertical section in Figure 156. A study of the vertical 53666°—28——37 568 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 section, coupled with the following facts, will establish the details of erection of Building A. The top portion of the discarded fire pit, 24, contained a pile of four large pieces of charcoal, about 6 inches in diameter and from 6 to 10 inches in length. These were covered with a layer of mingled earth and ashes, as though they had been smothered with earth. Then the floor was smoothed and packed down, but not made level. After that a black glossy floor coating was applied, covering the old sacred fire pit, and also a considerable space in addition thereto. This floor can be seen in Figure 156. The floor belonged to Building A, the town house, or, more properly, House of the Mysteries. The postholes belonging to Building A are shown in Figure 159, which is a diagram of mound No. 2 at its second level, when it was supporting this House of the Mysteries. There probably were also one or two other buildings on the mound at this stage. Judging from its large size, as seen from a stone-age viewpoint, it is probable that Building A was used both for sacred rites and for public gatherings of many kinds. The House of the Mysteries most clearly conveys its meaning. As far as the trenches uncovered this House of the Mysteries, it stood slightly to the westward of the central north and south line of the mound, though it may prove to have covered more space when all of it is unearthed. There are indications that it may have been divided into two rooms. The building appears to have had upright posts set about 18 inches apart. The postholes were similar to those shown in Plate 126, a. The walls were made of cane stems woven in and out between the upright posts. The wattling was plastered with earth and the wall was hung with a layer of woven cane matting. The doorway of the main room of the House of the Mysteries faced the east and looked out over the town square. On the interior, at the doorway, is an interesting curved arrangement of three posts. A similar arrangement of posts was found at the doorway of the Sacred Image House, on the first level. The use of these inner posts at the door is unknown. THE ALTAR Within the House of the Mysteries was an ancient altar at 35, Figure 159. Figure 160 shows a vertical section through this altar, and Plate 126, c, shows a photograph of it. The altar bowl was oval, 32 by 29 inches outside measure, and 28 by 25 inches, and 4 inches deep, inside measure. It was composed of hard-burned puddled red clay, and was filled with clean, white powdery ashes, which contained no charcoal or fragments of pottery or bones. The sacred fire had THE FEWKES GROUP 569 MYER] been allowed to burn out without being smothered. The smooth, black glossy floor did not continue underneath the altar. Adjoining the altar on the south and level with its rim was a hard-packed clay N Ha eeeennee, : ' H j | | | i ! ! ‘+ s. Fig. 159.—Diagram of mound No. 2 at second level platform, out of which a cavity had originally been scooped and lined with puddled clay, thus forming an altar bowl. Adjoining the altar on the north was a bed of mingled ashes, earth, and charcoal, as if the ashes of the altar had been raked out on this 570 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 side. While some of the ashes had been removed from this ash heap from time to time, an untidy remnant was left. The rim of the altar was only 8 inches beneath the present surface of the soil. The altar was not removed, but was carefully covered up. Mr. J. H. Womack, the owner of the site, promised to see that it was not disturbed. ROOMS This House of the Mysteries probably had two rooms. The por- tion which contains the altar appears likely to be the western room. This western room was probably 56 feet north and south by 22 feet east and west. FLOOR The eastern portion of the altar room appears to have had a beau- tiful, smooth, black glossy floor, like that in the temple of the Gordon site, and to have been composed in some places of clay and in others of the hard-packed soil of the mound, carefully smoothed and packed down, and hardened by a heavy fire built upon it. This fire was sufficient to more or less burn the floor to a depth of from 2 to 4 — NO BLACK GLOSSY FLOOR HERE p+ 3 Top Soil. SCALE SE LEE Ashes, charcoals earth. F3Black, gloasy Floor. EA Hard clay,here and there Hard baked clay. {0 Smooth, hard burned clay showing signs of action of fire E23 Powdery charcoal. Fic. 160.—Vertical section through altar inches. Then the ashes of the fire were thoroughly removed and a half-inch layer of clay, rendered black with some substance, was spread over it and given a fine polish by rubbing. The floor must have presented a most pleasing appearance. WALLS The walls of this building were composed of poles from 3 to 7 inches in diameter and from 12 to 24 inches distant from each other, a large proportion being about 18 inches apart. These poles were doubtless bent over and tied together at the top, thus forming an arched roof, like those of many of the southern Indian buildings. One with this type of roof is shown in Figure 161. The walls had then been made by weaving canes in and out between the poles, thus forming a wattling, which was covered with a coating of clay plaster, both within and without. Traces of plastered walls of this type were found on the Gordon site and also in the building on circle No. 6 of Fewkes group. The method of construction is shown in Figure 162.* This clay-plastered wattled wall, when completed, was sometimes hung, both within and without, with a layer of woven cane matting covering on the inner wall. : 33 Eenwines ‘am eriicley Habitations, Bur. Amer. Ethn., Bull. 30, pt. 1, p. 517. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 127 LL ) LE) Leb Le BELL) | S199 79944 a =r Y. 2a = Fr —- -_- (fe > = © 5 CHARRED GRAINS OF CORN AND EAR OF MODERN CUBAN CORN BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 128 a, Pottery bowl, 9 inches in diameter c, Metate and muller b, Pottery bowl, 714 inches in diameter BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 129 OBJECTS FOUND SCATTERED THROUGH THE SOIL OF MOUND NO. 2 FORTY-FIRST ANNUAL REPORT PLATE 130 BUREAU OF AMERICAN ETHNOLOGY PTE MUL MMM LOTT ETL b, Restoration of vessel No. 31, mound No, 2 a, Fabrice used in modeling and handling vessel MYER] THE FEWKES GROUP 571 DESTRUCTION BY FIRE The House of the Mysteries was later destroyed by fire. There were evidences of the fallen-in plastered wall on top of the black, glossy floor in the layer of powdery charcoal near the line of the wall south of the hard-packed clay platform, as shown in Figure 160. TRACES OF CANE MATTING In the layer of charcoal near the door were very faint traces of the woven cane matting which appeared to belong to the interior wall covering. Apparently the wall had fallen in on the floor and the burning matting had been smothered. Early white explorers in the south- ern United States saw similar cane matting wall coverings. In 1811 two mummified bodies were found in a “copperas cave”’ 15 miles southwest of Sparta, White County, Tenn. They were buried in woven cane baskets very curiously wrought. There is a specimen of beautiful ancient Tennessee woven cane matting preserved in the United States National Museum. This was found in a rock shelter on Clifty, near Harriman, Tenn. The author has several specimens which were found in rock shelters in Smith and Pickett Counties, Tenn. Judging from this Clifty specimen, the weaver of the wall covering of the House of Mysteries in Fewkes group had introduced elaborate patterns in the woven designs. This natural dark cream-tinted cane matting was then further decorated with harmonious color designs, usually in black. This structure, with its polished black floor and beautiful cane matting wall decorations, wdicates a high type of barbaric buildings. The following extracts from Swanton’s Indian Tribes of the Lower Mississippi Valley (Bull. 48, Bureau of American Ethnology, pp. 59 and 60) will throw light on the method of construction and appearance of this building. These extracts were taken by Doctor Swanton from several of the accounts of the early explorers. Fic. 161.—Mat house, Carolina Indians builders, plastered wattled work The cabins of the great village of the Natchez, the only one I saw, are in the shape of a square pavilion, very low, and without windows. The top is rounded much like an oven. The majority are covered with the leaves and stalks of corn; 572 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 some are built of clay mixed with cut straw, which seemed to me to be tolerably strong, and which were covered within and without with very thin mats. That of the great chief is very neatly plastered on the inside. It is also larger and higher than the rest, placed on a somewhat elevated spot, and stands alone, no other building adjoining it on any side. It fronts the north and has a large open space in front, not of the most regular outline. * * * * * * * The natives go into the young woods in search of young walnut (hickory) trees 4 inches in diameter by 18 to 20 feet long. They plant the largest at the four corners to determine the dimensions and the size of the dome. But before planting the others they prepare the scaffold (rafters). This is composed of four poles fastened together above, the ends below resting at the four corners. On these four poles they fasten others crosswise 1 foot apart, all making a four- sided ladder or four ladders joined together. That done they plant the other poles in the earth in straight lines between those at the corners. When they are thus planted they are bound firmly to a cross pole on the inside of each face (or side). For this purpose they use great cane splints to bind them, at the height of 5 or 6 feet, according to the size of the cabin. This is what forms the walls. These erect poles are not more than 15 inches apart. A young man then mounts to the top of a corner post with a cord between his teeth. He fastens the cord to the pole, and as he mounts inward the pole bends because those who are below draw the cord to make the pole curve as much as is needed. At the same time another young man does the same to the pole forming the angle opposite. Then the two poles, bent to a suitable height, are firmly and smoothly bound together. The same is done to the poles of the two remaining corners which are made to cross the first. Finally all the other poles are joined to the top, giving the whole the appearance of a bower in a greenhouse such as we have in France. After this work canes are fastened to the lower sides or walls crosswise about 8 inches apart, as high up as the pole which I have spoken of as determining the height of the walls. These canes being fastened in this manner, they make mud walls of earth mortar (mortier de terre) in which they put a certain amount of Spanish beard. These walls are not more than 4 inches thick. No opening is left except the door, which is but 2 feet wide at most by 4 in height, and some are very much smaller. Finally they cover the framework I have just described with cane mats, placing the smoothest on the inside of the cabin, and they fasten them to each other carefully so that they join well. After this they make many bundles of grass, of the tallest they can find in the low grounds, which are 4 or 5 feet long. It is laid down in the same manner as the straw with which cottages are covered. They fasten this grass by means of large canes and splints also made of cane. After the cabin has been covered with grass they cover all with cane mats well bound together, and below they make a circle of lianas all the way around the cabin. Then the grass is clipped uniformly, and in this way, however high the wind may be, it can do nothing against the cabin. These coverings last 20 years without repairing. METATE AND MULLER Near the line of four postholes which probably constituted a portion of the northwest corner of this Building A or House of the Mysteries were found at 34, Figure 159, a metate, and near it a muller, now in the National Museum (pl. 128, c). The metate immediately ad- joined a bed of mingled ashes, charcoal, and earth. It was 15 by 16 inches, by 31% inches in thickness. The muller was found at 341%, 4 feet south of the metate. The soil under the bed of ashes did not MYER] THE FEWKES GROUP 573 show evidences of long, heavy firing, and was not burned red. It was impossible to determine whether this metate and fire bed were in the House of the Mysteries or a room adjoining it, or just outside the house wall. POTTERY BOWLS Near 40 were found the two pottery bowls shown in Plate 128, a, b. One is 9 inches and the other 7% inches in diameter. They are of the usual baked clay mixed with pulverized shell and still retain traces of their original rich, lustrous black color. These vessels were upright, near the wall, and 6 inches distant from each other. They appeared to have been placed on a platform of earth or banquette which raised them about 6 inches above the level of the floor and were surrounded by a layer of mingled clay, ashes, and fine char- coal—probably the remains of the adjoining burned clay-plastered wall. The soil immediately around these two bowls was black and vite ritiet he EES harcoal POR eee LAW i 7 ne nies Aen [= Aine iy TS ehly gap gi shes mi cnn M1 iM) Hh in ih De oe ISIE = Fia. 163.—Vertical section of fire bed full of humus. It is doubtful if this arose from the original contents of the vessel. FIRE BED FOR DOMESTIC USE At the southwest corner of the mound, at 4, Figure 156, was a large fire bed, 11 by 14 feet, which yielded a large amount of broken pottery and animal bones. It appeared to have been used for domestic cooking during all the various stages of the mound. A vertical section of this fire bed is shown in Figure 163, from which it will be seen that the old inhabitants began cooking at this point on the original surface of the soil. Then when the mound was raised to its first level this cooking bed was covered with a layer of earth. A bed of charcoal was formed upon this earthen layer by the smothering out of a fire thereon with another layer of soil. This brought the bed up to the second level, to which the House of the Mysteries belonged. When the mound was raised to its last or present level this domestic cooking bed was covered up with earth. It was then probably con- tinued in use as a domestic fire bed; but all traces of the last uses have long since been destroyed by cultivation. 574 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 MOUND NO. 2 AT ITS PRESENT LEVEL Mound No. 2 has been in continuous cultivation for at least 85 years. Some of the old citizens, who have known this mound con- tinuously for from 50 to 65 years, say that the erosion has not been appreciable. They think the mound has not decreased more than 12 or 15 inches in height during the last 65 years. A reference to Figure 164, which shows the remains belonging to the buildings on mound No. 2 at its final or present stage, will show only a very small amount of evidence of structures on the last or present level. However, enough postholes were found to establish the fact that a building was on it. The + on the south point of the compass represents the center of the present surface of the mound. While not enough of these postholes were found to throw any definite light on the plan or character of 20x Bed this building, it is extremely prob- tn-s Burnedfi350 able that the mound continued to y haye the same character of build- ings as at the previous levels. — A bed of about one peck of decayed unworked mussel (unio) : shells was found at 36, about 18 Post holes feet northwest of the center of the mound, and 7 inches below the @Mussels N. present surface of the soil. At 50, about 38 feet north of the center and 6 inches below the present surface of the mound, a fire bed of :Postholes hard-burned clay, 4 by 21% feet, 10 inches in thickness, was uncoy- Ss! ered. This fire bed was underlaid Fic. 164.—Remains belonging to buildings with a 14-inch stratum of light, on mound No. 2 at the final or present stage powdery ch arcoal, such as would arise from burning light, chaffy materials, which probably represented a ceremonial fire at the establishment of this fire bed. The similarity of the cultures of its various stages makes it appear that the mound was in continuous use by the same people. It does not appear to have been left deserted for any considerable period during all this time. This is brought out by the fact that no surface- soil line was found in the interior of this mound, such as would arise from its being deserted and allowed to form a humus soil line. Such lines would have shown clearly in the mound. Some burials of a later and different people are reported by Hon. P. E. Cox, of Franklin, Tenn., to have been found by him near the present surface of the soil on mound No. 2, at the point marked “Cox” on Figure 164... These will be described later. MYER] THE FEWKES GROUP 575 Oxssects Founp 1x Mounp No. 2 Among other things found scattered through the soil of mound No. 2 were the artifacts shown in Plate 129. The barbed arrow point, b, was made from the tip of an antler. It has a projecting barb which would hold the point within a wound when the shaft was withdrawn. The bone awl, c, shown in Plate 129, was made from the ulna of a Virginia deer; the whetstone, d, is of fine-grained red sandstone; and the bone ‘awl, e, is from the tibia of a deer. Especial attention is called to the unnotched triangular arrow point, 7, shown in Plate 129. One or two arrow heads are not enough upon which to build con+ jectures; but it is proper to note that a few archeologists think it probable that the majority of arrow heads of this type belonged to lroquoian people. Fic. 165.—Restoration of pot No. 1 from mound No. 2 Only two flint arrowheads were found in mound No. 2. The other one, in Plate 129, g,.is of the stone drill type. This drill type was used by nearly all the tribes. The fact that only two flint arrow points were found in this im- portant mound, which was occupied for such a long period of time, shows how careful and frugal were the ancient dwellers thereon. In all that time they let only these two become lost in the spaces exca- vated. A disk, 214 inches in diameter, made from a fragment of pottery, is shown in Plate 129,4. It may have been the stone cover of a very small pot. A small pot with a similar stone cover, about 3 inches in diameter, was found on the Gordon site. ReEsTORATIONS OF PoTTERY VESSELS Every fragment of pottery found in mound No. 2 was saved. A careful ‘study of these fragments has enabled us to make fairly accurate restorations of a large number of vessels for domestic use, belonging to the people who raised this mound. Typical examples of these are shown in Figures 165 to 189, inclusive. Not all the 576 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 sherds belonging to any one of these vessels were identified in this large mass of fragments; but enough were found to allow reasonable accuracy in restorations. These restorations probably illustrate nearly all the sizes, shapes, and colors of the domestic vessels of this flexed-burial people of mound No. 2. A few sherds were found belonging to vessels with shapes entirely different from any repro- duced here. Unfortunately there was not a sufficient number of rec- ognizable fragments of these to allow reasonably accurate restorations. Figure 165 shows a restoration of domestic vessel No. 1, 10 inches across rim and 81% inches in depth. Exterior dark yellowish gray, somewhat darker than g, Plate 106. Interior dark gray, with flecks of powdered shell like a, Plate 106. Figure 166 illustrates a domestic vessel, No. 8, 10 inches across rim and 10 inches in depth. Both exterior and interior are very dark gray with coarse flecks of powdered shell, similar to a, Plate 106. Fragments were found of another vessel of similar shape and size. Its exterior was light red, like f, Plate 106. Its interior was dark gray, like a, Plate 106. Figure 167, restoration of vessel No. 3, 51% inches in height. Both exterior and PN ee eee en. interior very dark cream, much darker _~ - Si than c, Plate 106. This vessel was of excellent material, finely polished, and well burned. : Figure 168, restoration of vessel No.28, \, : mak a 10 inches across rim and 91% inches in on Pak depth. Exterior and interior dark flesh 9 7>-=------~ * color, intermediate between d and c, Plate 1. 167.—Restoration of vessel No. 3 ¥ from mound No, 2 106. Excellent material, well burned. Figure 169, restoration of vessel No. 24, 26 inches across rim and 8 inches in depth. Walls one-half inch thick. This vessel shows very distinct impressions of an ancient woven fabric on its exterior. Both its exterior and interior are light red, like f, Plate 106. The material is excellent and well burned. ‘The interior had been finely polished, Fic. 166.—Restoration of pot No. 8 from mound No. 2 = .. ~~ ‘. ‘, - MYER] THE FEWKES GROUP 577 Figure 170, restoration of vessel No. 25. It was 24 inches across rim and 8 inches in depth. Wall was five-eighths of an inch thick at rim and tapered to three-eighths of an inch in thickness near the bottom. It had been made of a moderately good light red paste (pl. 106, f). It had a very thin coating of black spread over its exterior, The interior had been nicely polished, but not so well polished as No. 24. The exterior showed very distinct impressions of a woven fabric, which was of a coarser texture than that on the exterior of vessel No. 24. Woven fabrics were used to hold in shape, during the modeling process and while being handled, such large flat-bottom vessels as are shown in Figures 169, 170, and Plate 130, 6, while they were in the plastic stage. Plate 130, a, shows the fabric used in the modeling and handling of the vessel in Figure 170. Plate 130, b, restoration of vessel No. 31, 32 inches across rim, 8 inches in depth. Walls were seven-eighths of an inch in thickness near rim and tapered to one-half inch near the bottom. The paste of this vessel was a light red. Its material is excellent and contains Fic. 168.—Restoration of vessel No. 28 from mound No, 2 Fic. 169.—Restoration of vessel No, 24 from mound No, 2 a large amount of very finely powdered shell. Its interior is highly polished; its exterior shows impressions of a fine woven fabric. Fragments of another vessel, similar in size to that shown in Plate 130, b, were found. It had a dark gray paste, covered with a thick coating of fine clay, yellowish salmon, somewhat similar to h, Plate 106. The interior was finely polished; the exterior showed impres- sions of a fine woven fabric, similar to that of vessel No. 24 (Fig. 169). Figure 171, restoration of vessel No. 34, 30 inches across rim, 11 inches in depth. The paste was dark gray. It contained about equal quantities of clay and finely powdered shell. Its exterior was 578 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 coated with a thin layer of reddish buff color, somewhat similar to d, Plate 106. The interior was not polished. Somewhat similar ves- sels were found at the Gordon site (see fig. 147). These large, round-bottomed vessels show no trace of woven fabrics on their Fic. 170.—Restoration of vessel No. 25 from mound No. 2 exteriors and do not show a care and polish equal to that of the large flat-bottomed vessels. Figure 172, doubtful restoration of vessel No. 31-A. Not enough fragments of this vessel were found to restore it with certainty. One Fic. 171.—Restoration of vessel No. 34, mound No. 2 or two somewhat similar vessels found in the southern United States justify the form given. It was about 5 inches in height. The ware was well burned and hard. [Exterior and interior Indian red (pl. 106, e), mottled with black, probably from use in domestic cooking. Figure 173, restoration of vessel No. 16. Not certain about handles, as none were found. It was 10 inches across rim and 10 inches in height. Exterior and interior a dark reddish flesh color, intermediate between d and f, Plate 106. Figure 174, restoration of vessel No. 17. Not certain as to the handles. None were Fie. 172.—Doubtful restoration found. It was 10 inches across rim and 9 of vessel No. 3la, mound No.2 , 5 Fi . . inches in depth. Exterior and interior a very dark cream, darker than c, Plate 106. Exterior was stained black from domestic fire. Figure 175, restoration of vessel No. 18. Not certain as to han- dles. None were found. It was 12 inches across rim and 10 inches MYER] THE FEWKES GROUP 579 in depth. Exterior light Indian red, with a slight admixture of yellow, somewhat like e, Plate 106. Its interior was dark cream. Figure 176, restoration of large vessel No. 15. Very hard-burned ware. It was 18 inches across rim and 13 inches in depth. Prob- Fic. 173.—Restoration of vessel No. 16, mound No. 2 ably held about 7 gallons. Exterior and interior light red, with large flecks of powdered shell (Pl. 106, f). Another vessel was found similar in shape and color to that in Figure 176. It was 12 inches in diameter at the rim. Fia. 174.—Restoration of vessel No. 17, mound No. 2 Figure 177, restoration of vessel No. 13. It was 13 inches across rim and 11 inches in depth. It probably held about 4 gallons. Exterior and interior light red, with large flecks of powdered shell (Pl. 106, f). 580 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 Figure 178, restoration of vessel No. 11. Very hard-burned ware. Thirteen inches across rim and 11 inches in depth. Exterior smoke- stained light red (pl. 106, f). Interior very dark cream. Probably held about 4 gallons. Figure 179, restoration of hard-burned vessel No. 12. Fourteen inches across rim and 12 inchesin depth. It probably held about 5 gal- lons. Exterior light red with large flecks of powdered shell (pl. 106, f). Inte- rior dark cream. Figure 180, res- toration of vessel No. 7. The paste of this vessel was unusual. It was black with a few very minute specks of finely powdered Fic. 175.—Restoration of vessel No. 18, mound No. 2 shell. This vessel was coated both on exterior and interior with a thin slip of dark cream color. The exterior was badly smoke stained. It was 9 Fia. 176.—Restoration of vessel No. 15, mound No, 2 inches across rim and 81% inches in depth. It probably held about 6 quarts. Figure 181, restoration of vessel No. 23. Hard-burned ware, 634 inches across rim and 8 inches in depth. No handles were found. It probably had none. Exterior and interior very dark cream, darker than Plate 106, ¢. It had large flecks of powdered shell. BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 131 a, Shell-shaped vessel from mound No. 2 b, Vessel with unusual rim from mound No. 2 c, Cooking utensil, drawn by John White, on the coast of North Carolina, 1585 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 132 c a, Beads b, Pot in grave F c, Image vase BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 133 b a, Objects from mound No. 5 b, Altar from circle No. 6 BUREAU OF AMERICAN ETHNOLOGY FORTY-FIRST ANNUAL REPORT PLATE 134 b a, Raccoon vessel from Noel cemetery b, Portion of vessel from interior of circle No, 6 MYER] THE FEWKES GROUP 581 aay Fic. 177.—Restoration of vessel No. 13, mound No. 2 Fic. 178.—Restoration of vessel No. 11, mound No. 2 Fic. 179.—Restoration of vessel No. 12, mound No. 2 582 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 Figure 182, restoration of vessel No. 22. Eleven inches across rim and 1014 inches in depth. Exterior and interior very dark cream. Interior cream coating had large mottles of black. Figure 183, restoration of vessel No. 19. Twelve inches across rim and 10 inches in depth. Exterior and mterior very dark crcam. The paste is black and has no powdered shell except at the rim. The Fic. 180.—Restoration of vessel No. 7, mound No. 2 black paste had been covered with a very thin coating of dark cream- colored clay, both on exterior and interior, This material made a vessel which would not stand rough usage. Figure 184, restoration of vessel No. 21. Eleven and one-half inches across rim, 10 inches in depth. No handles found. Exterior light ‘red, with flecks of powdered shell (pl. 106, f). Interior very dark cream, darker than Plate 106, c. Figure 185, restoration of vessel No.20. Twelve inches across rim, 10 inches in depth. Exterior and interior Indian red. A few faint black mottlings. Figure 186, restoration of vessel No. 35. Nine inches across rim, 8 inches in depth. Exterior and interior light red, somewhat lighter than Plate 106, f, with flecks of powdered shell. The interior had aslight staining of black. Attention is called to its unusual handle. Figure 187, restoration of vessel No. 30. Eighteen inches across rim, 12 inches in depth. Exterior and interior dark gray, mottled with dull red, with large flecks of powdered shell. It probably held about 6 gallons. Fic. 181.—Restoration of vessel No. 23, mound No. 2 MYER] THE FEWKES GROUP 583 Figure 188, restoration of vessel No. 9. Eight and one-half inches across rim, 8 inches in depth. Both exterior and interior light red, somewhat lighter than Plate 106, f, with flecks of powdered shell. Strong, well-burned material. Figure 189, restoration of vessel No. 10. Ten inches across rim, 91% inches in depth. Exterior and inte- rior light red, lighter than Plate 106, f, with flecks of powdered shell. Strong, well-burned material. Plate 131, a, pho- tograph of a rare shell-shaped vessel, of which a sufficient number of frag- Fic. 182.—Restoration of vessel No, 22, mound No. 2 ments were found in the great ash bed at 4 in mound No. 2 to restore it with considerable accuracy. It is 834 inches in diameter and 414 inches in height. The ware is dark gray. It is the hardest burned vessel so far found by the writer in Tennessee and is fully as well burned as modern ordinary pottery. Plate 131, b, pho- tograph of a vessel with a most unu- sualrim. It is101% inches across rim and 10 inches in depth. Its exterior is — i 7 No. 19, No. 2 C < Fic. 183.—Restoration of vessei No. 19, mound No and interior are light gray. A considerable number of the fragments which had con- stituted the original vessel were found. MetHop or AppLyinG Fire To VESSELS The pot, in cooking, was generally set directly on the fire and kept in position by the fuel or other supports placed about its sides. This method is illustrated in Plate 131, c, which is from a drawing made by John White at Roanoke in 1585.54 White, who was one of the “ Hariot’s Briefe and true report of the new found land of Virginia, Pl. 15, Frankfort, 1590. 53666°—28 38 584 PREHISTORIC VILLAGES IN TENNESSEE (ern. ANN. 41 party which founded the celebrated settlement of Sir Water Raleigh at Roanoke Island, made a large number of drawings showing the everyday life of the Indians. The originals are now preserved in the British Museum. Thomas Hariot was also at Roanoke in 1585. Fic. 184.—Restoration of vessel No. 21, mound No. 2 Hariot was a man of talent and well informed in many departments of learning and was an astronomer of some note. White’s drawings and Hariot’s report are mines of information in regard to the life of the Indians before they were changed by contact with the whites. In many cases the vessels were support- ed over the fire by a tripod made of poles or by a_ horizontal pole which rested in the forks of two up- right stakes, the ves- sels being suspended by means of vines, cords, or thongs. The tripod suspen- sion is shown in Fig- ure 190; *° the horizontal pole method of suspension is shown in Figure 191. This method of suspension was made possible by the strong ears or handles or the outcurving of the upper margin. Fic, 185.—Restoration of vessel No. 20, mound No. 2 % Reproduced from Schoolcraft, H. R., Historicaland Statistical Information Respecting the Indian Tribes of the United States, pt. 1, Pl. 22. MYER] THE FEWKES GROUP 585 Fic. 186.—Restoration of vessel No. 35, mound No. 2 Fic. 187.—Restoration of vessel No, 30, mound No. 2 Fic. 188.—Restoration of vessel No. 9, mound No. 2 586 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 Boiling by means of heated stones placed within the vessel was also sometimes practiced. This stone boiling was a survival of the preceramic usage, when the boiling was done in baskets or vessels of skins. Fic. 189.—Restoration of vessel No. 10, mound No. 2 MOUND NO. 3, A BURIAL MOUND OF THE FLEXED- BURIAL PEOPLE The low oval mound, No. 3, on the southwest corner of the town square, was a burial mound. It is shown in Plates 124 and 125, a. If this mound had at any time supported a building or had ever been used for any pur- pose other than burial, all traces had been removed by long erosion and 85 years of continuous cultivation. At the present time this mound measures about 100 by 110 feet across the top. It slopes so gradually into the adjoining soil that it is impossible to determine its exact limits. It had origi- nally been built on the summit of a very low knoll. The center of the mound at the present time is about 3 feet above what was for- Fia. 190.—Cooking pot (reproduced from Schoolcraft, merly the high point of the vol. 1, pl. xxii) knoll. It had originally probably contained 10 or 15 stone-slab graves. All but two of these had been destroyed by the relic hunter or the plow. These graves had been made on the original surface of the low knoll and the mound raised around and over them. MYER] THE FEWKES GROUP 587 The bodies buried in this mound were those of some of the first inhabitants of the site. They are the ones who raised the mounds of the Fewkes group. These first inhabitants have been designated the flexed-burial people because of their unusual method of burial. The two graves re- maining in mound No. 3 were very different from the usual rectan- gular stone-slab graves of middle Tennessee, in which the bodies were buried on the back, extended full length. The graves in mound No. 3 were either hex- agonal or octagonal or nearly round. The stone-slab coffins were about 32 inches in diameter and about 18 inches in depth. The bodies were closely flexed. They had appar- ently been buried on the back, with the limbs very closely flexed, as shown in Figure 192. The graves had been more or less disturbed by relic hunters. Fic. 191.—Horizontal pole method of suspension GRAVE F Grave F was the first opened in this mound. If it ever had a top it had already been removed and the bones slightly disturbed. The stone-slab coffin was shaped as shown in Figure 193, with a floor of limestone slabs, and was 32 inches in diameter and 18 inches in depth. As near as could be determined, the body had been buried on the back, with limbs closely flexed, as shown in Figure 192. Around the lower end of the humerus the five large shell beads shown in Plate 132, a, were found. The pot shown in Plate 132, b, was found upright at the left of the head. Fic. 192.—Skeleton showing flexed burial The photograph correctly portrays its aoe Riven” pi) Stes 9m Te2 unsymmetrical shape when found in the grave. It is now impossible to determine whether this arose from some pressure from aboye, while it was in the grave, which had no stone-slab top, or whether it got into this shape while being fired. The pot was filled with earth, which was examined by Dr. W. E. Safford, but the leaching of the years had removed all trace of its original contents. It was 6 inches across the rim and 6 inches in depth. 588 PREHISTORIC VILLAGES IN TENNESSEE [ETH ANN. 41 GRAVE G Somewhat similar in shape and size to Grave F, and immediately adjoining it on the west, was Grave G. It is shown in Figure 194. This grave is 36 inches in diameter and has six sides. It had been entered by relic hunters, who overlooked a little image burial vase which was sitting upright in the open space in the wall at A. This vase is shown in Plate 132, c. Joseph Jones, in Smithsonian Contributions to Knowledge, volume 22, page 132, shows an image vase, B, in his Figure 71, which came from this site and is very much Fic. 193—Diagram like this one. oor © A badly decayed mussel shell, which was probably a spoon, was found where the head had likely rested. The body had been disturbed, but enough bones remained in place to show that it had probably been buried somewhat in the position shown in Figure 192. Not enough were in place, how- ( ever, to determine this with certainty. Under the stone-slab floor of grave G was a small A amount of ashes containing a few scattered mussel shells Sel and fragments of domestic pottery. There was no indi- cation of strong action of fire. This evidently repre- Fic. 194—Diagram sented a temporary domestic cooking place on the ®ve ¢ surface of the original knoll before the placing of the grave or the erection of the mound around it. MOUND NO. 4 MISSINg Mound No. 4, on the east side of the town square (pl. 125, 6), is a low, oblong mound, 200 feet north and south and 180 feet east and west, and about 4 feet in height. A test pit was sunk, 3 by 2 feet, to a depth of 3 feet. The soil appeared similar to the poor soil on all the other natural knolls in the field. No pottery or ashes were found. The mound was apparently a natural knoll which had been given its present shape by the removal of soil, which went into the large mound, No. 1, to the north. No traces of graves could be found in mound No. 4. Those who have plowed this mound for many years state that they have never seen any evidences of graves in it. This mound may possibly have supported some important building. If so, all trace has been destroyed by erosion and long cultivation. MOUND NO. 1 The principal mound of the Fewkes group is No. 1. It is the large central mound with the tall, slender tree, shown in Plate 125, db. Dr. Harry S. Vaughn, ornithologist, at the left, is standing on mound MyER] THE FEWKES GROUP 589 No. 2; John Trotwood Moore, poet, is in the center on mound No. 3; John H. DeWitt, president of the Tennessee Historical Society, is at the right on mound No. 2. Mound No. 1 measures 185 feet north and south and 160 feet east and west across the base. It is 25 feet in height. Lack of funds prevented its exploration. A test shaft was sunk about 25 feet from the southern edge. This shaft was 3 by 7 feet and had a depth of 8 feet. At a depth of 514 feet the original black surface soil was found, which here had a depth of 24 inches. Digging continued to a depth of 10 inches in the clay subsoil beneath this layer of black soil. Judging from the outline of the surface soil exposed in this test, there had been a natural knoll at this point. It was probably 6 or 8 feet in height. The mound had been raised on the top of it. Several similar knolls are to be found in the surrounding field. The clay subsoil contained no bones or pottery. The 24-inch layer of original black surface soil contained a few animal bones and fragments of pottery. The soil for mound No. 1 had evidently been largely taken from the town square and from the natural knoll which formed mound No. 4. The character of the soil and the amount of broken bones and pottery fragments in this pit in No. 1 are similar to that in mound No. 2. Everything pointed to mounds Nos. 1 and 2 having been built near the same time and the earth composing them having been taken from the same locality. There had been a small shaft, about 8 by 8 feet, sunk by relic hunters to a depth of possibly 5 or 6 feet on the summit of this mound. ‘This shaft is now nearly filled with earth. They found no relics as far as could be learned. Mound No. 1 was probably surmounted by the house of the chief, as the remains of the House of the Mysteries were found on mound No. 2. ALLEGED Room Wirnutn Mounpv No. 1 About halfway up the north side of mound No. 1 is a hole about 6 inches in diameter which is said to lead to an old animal den. The older inhabitants state that it has been used almost continually by various animals as a den for the last 50 years. It is now, and has been for some years, the home of a family of foxes. Some believe this entrance hole leads to a cellarlike room in the interior of the mound. Several claim to have seen and been in this room. They claim that 40 years ago its entrance was about 4 by 4 feet, extending back a few feet into the mound, where it opened into a room about 10 feet wide, 6 feet high, and 20 feet in length. They claim this room was entirely empty. Reliable people who have known the 590. PREHISTORIC VILLAGES IN TENNESSEE [erH. ANN. 41 mound for 60 years have no recollection of any such room or entrance, and they do not believe it ever existed. There was no exterior evidence of such a room. The probe showed no indications of it. MOUND NO. 5 Mound No. 5 is a small, low, oval mound, 100 feet north of the Boiling Spring Academy building. It overlooks the beautiful Little Harpeth River, being on the edge of its steep bank, which is 20 feet high at this point. The river and mound are shown in Plate 124. Mound No. 5 measures 32 feet across the base and is 314 feet in height. The irregular rectangle within the circle, Figure 195, was excavated. No traces of burials or buildings were found. Small amounts of broken animal bones and fragments of pottery were S. Fic. 195.—Diagram of mound No. 5 scattered through the soil in this mound. The proportion was about the same as that in mound No. 2. In the space F, G, H, on the original surface of the soil was a large bed of white ashes from 3 to 6 inches in thickness. The bed ceased along line H-F. The ashes contained a considerable amount of animal bones and broken pottery and had every appearance of having been a domestic fire bed. A bone implement and a fragment of antler, shown in Plate 133, a, were found in this bed. In the space K, F, D, at a depth of 2 feet, was a considerable amount of small, irregular, natural-shape limestone rocks, from the size of a fist to double that size. They showed no order, design, or purpose, and no action of fire. No ashes were near them. The objects shown in Plate 133, a, were found scattered through the soil of mound No. 5. MYER] THE FEWKES GROUP 591 TRACES OF BUILDINGS To the north of mound No. 1, in the undisturbed grassy lawn of Boiling Spring Academy and in the adjoining pasture land, were found many more or less faint saucerlike depressions, which previous experience in Tennessee explorations indicated were traces of ancient buildings. The large space on Plate 124 to the east and north of mound No. 1 is crowded with these evidences of structures. There were also indications that the portion of the town west of mounds Nos. 2 and 3 had a large number of buildings. Limited funds did not admit of a full exploration of these interesting remains. Only nine of the most discernible depressions in this part of the town have been placed on the map. Structures Nos. 6, 7, 10, 11, and 12 appear to have been the most important. No. 6 was explored in order to secure proof as to the character of these saucer- like depressions. A glance at the map and also at the vertical section in upper right corner will bring out the fact that Nos. 6, 10, and 11 were closely related buildings whose functions were probably inter- woven. Building No. 7 may possibly belong to the same group. No. 11 was on the edge of the steep river bank, overlooking the Little Harpeth, as can be seenin the vertical section. No one who truly lays hold upon the soul of the gentle quietudes can stand on the site of mound No. 5, overlooking this gently flowing river, without feeling the calm and the charm which beyond doubt was one of the reasons which led the ancient Indian to choose this site. This deeply reverential spirit of mystical contemplation of nature is well brought out by Mr. Francis La Flesche. Describing the Indian’s keen perception of the beautiful and changing colors of the dawn, and his division of these into three well-defined phases, for each of which he has a name which conveys its mystical meaning, Mr. La Flesche relates the following of the Osages: There are three phases of the dawn that with their mysterious movements and changes in color have ever stirred the imagination of the ancient Non’-hon- zhin-ga, the sages of the Osage people. These beautiful colors that subtly suc- ceed one another as the day approaches, stole into the thoughts of those ancient men who continually sought within all nature for the source of life. Each of these colors they deified as an abiding place of Wa-kon’-da. These dawn colors the ancient Non’-hon-zhin-ga embodied in some of the tribal rites that have for their themes the mysteries of life, and they are spoken of, in some of the rituals, in the following order: 1. Wa-kon’-da U-ga’/-ci-hi Kshe: The god that lies as though stricken with a yellowish hue. 2. Wa-kon’-da U-ga’-gon-hon Kshe: The god that lies as though stricken with a pale, whitish hue. . 3. Wa-kon’-da U-ga’-zhi-hi Kshe: The god that lies as though stricken with a crimson hue. 592 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 CIRCLE NO. 6 The saucerlike depression, No. 6, is 28 feet in diameter. The rim rises 5 inches above the surrounding soil. The center of the present interior was 9 inches lower than the top of the rim. This building is a member of the important group Nos. 6, 10, and 11. On removing a ee ot ia —e er it eritug, @asses Fes SS 08S ee fy OK 14" Charcoal 12" DEEP asly | ' ‘ ‘ Wet eee of = burned AS BAN U08Ly punopy jo uorpes sso17 [Mod WwOsLV 1d ~aanund ion” Fic. 196.—Horizontal and vertical section of altar in circle No. 6 the soil from the interior of No. 6, the beautiful fire bowl or altar shown in Plate 133, 6, was found at its center. This altar was upon a low platform which was from 2 to 3 inches above the surface of the surrounding floor of the building and extended from 24 to 30 inches around the altar on all sides. The altar measures 40 by 38 inches outside and 26 by 25 inches inside and is 7 inches in depth inside. A MYER] THE FEWKES GROUP 593 vertical and horizontal section of the altar and surrounding platform and a small portion of the adjoining floor is shown in Figure 196. The altar ran nearly northeast and southwest. On the southwestern side the adjoining platform was of very hard-burned red clay for a distance of 14 inches. Its extent is shown by the fine dotted lines. The remainder of the platform was of the same subsoil clay as the surrounding floor. Neither this unbaked portion of the platform (7 Fic. 197.—Restoration of large pot from altar in circle No. 6 nor the adjoining floor was hard packed or smoothed. Its surface could be detected with very great difficulty. The altar apparently was formed of a hard-packed puddled-clay core. This core was covered with a layer of very hard-burned red- dish-yellow puddled clay. The outer layer was about as hard as a modern soft-burned red clay brick. The altar was half filled with clean white ashes which contained no animal bones or pottery frag- ments. Lying on top of these ashes was a pile of pottery fragments; others were found on the outer edge of the altar at the north corner, some of which were lying upon and par- tially covering the adjoining small open stone-slab box but did not ap- pear to have been intended as a top Fic. 198,—Restoration of sunfish bowl from covering for it. These piles of frag- ak ments appeared to be the remains of large vessels intentionally broken against the hard rim of the fire bowl, either by the owners at the time the building was deserted or by the enemy. A study of these fragments showed that if the vessels had been purposely broken some of the sherds had been removed at some later time. Considerable portions of several vessels were found, but no fragments constituting an entire one. The vessels shown in Figures 197, 198, 199, and Plate 134, 6, are restorations from some of these sherds. 594 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 The restoration of the vessel shown in Figure 197 indicates it to have been 16 inches across the rim and 16 inches in depth. Both its exterior and interior were yellowish gray (pl. 106, 9). Fragments were also found of another vessel similar in size, shape, and color to that shown in Figure 197. Figure 198 shows a restoration of a fine sunfish bowl about 7 inches in length. The material is hard-burned clay mixed with powdered shell. Both interior and exterior are black. Plate 134, a, shows a black vessel which represents a raccoon. At some places the black is worn away and the very dark gray paste with flecks of powdered shell can be seen. It is in the author’s col- lection, and was found in the Noel stone-slab cemetery about 9 miles northwest of the Fewkes group. ep eee oe es 30 25 Various shades of cream and buff-colored slips on a gray paste mixed with powdered mussel shells; hard burned_________ 15 15 Various shades of cream and buff-colored slips on buff-colored clay paste mixed with powdered mussel shells; well burned_ 40 25 Various shades of red slips on gray paste mixed with powdered mussel.shells, hard) bumediesee a_i o fuan ee 8 5 20 Various shades of cream and buff-colored slips on a yellowish light gray paste containing no mussel shells; not well burned. =_ ===. =v] 2 eee! BS os gees eee A ee 5 10 Othericolorsithaniaboves= se pon ee eee 5 5 Total. sy9ye-ysett -sidadere- felenett ctl fegal 100 100 MYER] THE FEWKES GROUP 607 About half of these domestic pots held from 2 to 3 gallons. Frag- ments of several pots were found which held from 4 to 7 gallons and some larger vessels which held from 10 to 15 gallons. Fully two-thirds of the domestic vessels found on these two sites showed black smoke discolorations arising from fires over which they had been either suspended in some manner or supported by stones. These stones thus took the place of the modern pot leg. The frag- ments showed conclusively that the cooking in fully two-thirds of the round-bottom vessels was done by fires built underneath them. In a very few of the other round-bottom vessels the cooking may have been done by means of heated stones placed within. The large flat-bottom vessels showed no signs of fire-smoking under- neath, and. all these were beyond doubt used in stone-boiling; that is, heated stones were placed in their contents. This heated them very rapidly but did not add to the cleanly appearance of the cooked contents. The writer recalls a stone-boiling, probably derived from the Indians, which continued in Tennessee as late as 1876, in the annual fall hog killings. Water was placed in a large inclined wooden barrel or hogshead, or sometimes in wooden troughs. The stones, having been heated in great blazing piles of commingled wood and stones, were then taken singly, with an iron shovel, and placed in the water, which rapidly came to the boiling point. As the water became cooled, other heated stones were added and the cold ones removed. ANIMAL FOOD OF GORDON AND FEWKES PEOPLE Every fragment of bone found on the Gordon and Fewkes sites was preserved. “These were examined by Dr. G. S. Miller, Curator of the Division of Mammals, United States National Museum. He found the proportions of animal food represented by these bones to be about as follows: Animal Per cent Virginia deer (no bones of elk, moose, or bison)_~-..----------------- 85 lol tid: \ ne an ae 2. Se ee 10 Box turtle, snapping turtle, black bear, raccoon, skunk, gray fox, fox squirrel, cottontail rabbit, small birds, fish__..........------------- Only one fresh-water drum fish, two fresh-water suckers, and one other fish were found in the two groups. A very few mussel shells and not over a dozen periwinkle shells were found on both sites, outside of the graves. The proportion and character of the animal food was practically the same in both the Gordon site and the Fewkes group. 608 PREHISTORIC VILLAGES IN TENNESSEE [eTH. ANN. 41 These bones showed that the staple food of both these groups was the Virginia deer. It constituted fully 85 per cent of all their animal food which contained bones. Wild turkeys came next, with about 10 per cent. Not much of other animal food was used. Very rarely indeed a black bear, raccoon, skunk, fox squirrel, or some other of the small animals noted above was used for food. These pedple did not eat dogs. There was a reason for not using some animals which probably were plentiful and easy to obtain. Only one or two rabbits were found. This probably arose from the well-known belief of the southern Indian that the rabbit, being timorous, would impart this characteristic to those who ate its flesh. The Cherokees make a rabbit soup and endeavor to pour it in the pathway of the competing team in their ball play, in order to render their competitors less daring. No bones of the red squirrel were found. The flesh of the red squirrel was supposed by some of the Indians to induce rheumatism, because the squirrel runs or sits with his back in an apparently uncomfortable curve, as though rheumatic. Deer were plentiful and easy to kill. One deer produced a large amount of food—so why worry with small animals? The Indian did not kill, as we do, for sport, i. e., for the pleasure of killing. He killed only to supply his necessities and much of this killing was carried out with due and proper rites of propitiation to the spirit of the animal slain. Apparently land or water birds were rarely eaten. It is not unexpected that the remains of only four individual fish were found. The Indian was very poorly equipped for catching fish; though in some of the mountain streams of Tennessee the author discovered evidences of several very ingenious, though simple, fish traps which must have caught a considerable number of fish. Here, in the mountains, he found more evidences of the use of fish for food. A very few mussels (wnio) were eaten. Periwinkles were found scattered through the soil which filled some of the graves at the Gordon site, where they appear to have been used only as food for the journey to the other world. On some other Indian village sites in middle Tennessee the author has found large numbers of peri- winkle shells on the surface, indicating that they were used as every- day food in those villages. No Traces or Bison The Indians on both the Gordon and Fewkes sites, as well as. on many other sites in middle Tennessee, do not appear to have made use of the wood bison or buffalo. The author has explored several hundred ancient village sites in Tennessee and has never found even MYER] THE FEWKES GROUP 609 a fragment of bison bone, and only one thing which may possibly, but not probably, indicate the existence of bison in this region. In a reproduction of an ancient Indian engraved stone slab, found near Castalian Springs, in Sumner County, Tenn., and now in the collec- tion of the Tennessee Historical Society, appears a very faint design in the upper right-hand corner which may possibly represent a bison. This design is too weathered and vague to allow of anything more definite than a guess as to the animal represented. It is a well-known fact that when the early English hunters began coming into middle Tennessee about 1770 they found large numbers of ‘buffaloes. Referring to these 1770 hunters, Haywood, in his “Civil and Political History of Tennessee,” page 90, says that on the present site of Nashville “they saw an immense number of buffaloes and wild game, more than they had ever seen at any one place. The lick and all the adjoining lands were crowded with them. Their bellowings resounded from the hills and forests.” On page 94 of the same book he states that De Mumbrune saw “immense num- bers of buffalo and other game” around Nashville in 1775; and that he met a party of hunters who had descended the Cumberland River. These reported they “had found an incredible number of buffaloes; that one of the party * * * had been killed by a buffalo.” It is known that the wood bison was a comparatively late arrival in the country east-of the Mississippi River and south of the Ohio. It may be possible that he had not come into the region at the time the Fewkes and Gordon groups were inhabited. However, the fol- lowing must be considered: The buffalo was harder to kill than the deer and more dangerous when wounded. .The absence of buffalo bones on the Indian village sites may not be absolute proof of the nonexistence of the bison in this region at that time. Mr. Francis La Flesche relates that many of the western tribes who lived largely upon the buffalo did not carry the bones to camp when it was some distance away. They removed what flesh was desired and left the bones. The Tennessee Indians may have done the same. Very few bison bones have been reported as surface finds anywhere in Tennes- see. This probably arises from no careful search having been made for them and their close resemblance to the bones of domestic cattle. The first printed reference to bison is found in the “‘ Narrative of Cabeza de Vaca” (1528-1536), in which it is stated: Inland are many deer, birds, and beasts other than those I have spoken of. Cattle come as far as here. Three times I have seen them and eaten of their meat. I think they are about the size of those in Spain. They have small horns like the cows of Morocco; the hair is very long and flocky like the merino’s. Some are tawny, others black. To my judgment the flesh is finer and fatter than that of this country. Of the skins of those not full grown the Indians make blankets, and of the larger they make shoes and bucklers. They come as far as the seacoast of Florida from a northerly direction, ranging through a tract 610 PREHISTORIC VILLAGES IN TENNESSEE [ETH. ANN. 41 of more than four hundred leagues, and throughout the whole region over which they run the people who inhabit near descend and live upon them, distributing a vast many hides into the interior country.*” By ‘‘cattle” he undoubtedly means bison. The portion of “Florida” here referred to is most probably somewhere on the present coast of Texas in the neighborhood of Galveston Island. His narrative does not make the exact location clear. Very few bison appear to have been in the southern part of the United States east of the Mississippi River at the time of De Soto’s memorable journey in 1540. In all his long wanderings over what is now Florida, Georgia, North Carolina, Tennessee, Alabama, and Mississippi, his chroniclers make no record of bison haying been actually seen or eaten by the Spaniards. Curiously enough, the only two references to bison made by these chroniclers in this portion of the southern United States locate them in What is now middle Tennessee. These two references are found in the account of De Soto’s two attempts to reach the town of Chisca, which he thought might be rich in gold. The author has unearthed a considerable amount of evidence which tends to show that the site of Chisca was very probably the well-known ruin, Old Stone Fort, on Duck River near Manchester, Coffee County, Tenn. The first mention of bison is in the account of the “two Christians” sent out from Chiaha (probably at the present junction of the Little Tennessee River and the Tennessee River in Loudon County, Tenn.) to make an attempt to reach Chisca. In three days they went to Chisea, got back, and related that they had been taken through a country so scant of maize and with such high mountains that it was impossible the army should march in that direction; and finding the dis- tance was becoming long, and that they should be back late, upon consultation they agreed to return, coming from a poor little town where there was nothing of value, bringing a cowhide as delicate as a calfskin the people had given them, the hair being like the soft wool on the cross of the merino with the common sheep.*” The other mention is in the narrative of the men sent out from the Province of Chicaga in northeastern Mississippi near the Ten- nessee River. From this point De Soto again sent out men to attempt to reach Chisca at the Old Stone Fort. They traveled seven days through desert, and returned in great extremity, eating green plums (persimmons) and maize stalks, which they had found in a poor town of seven or eight houses. The Indians stated that thence toward the north, the country, being very cold, was very thinly populated; that cattle were in such plenty, no maize field could be protected from them, and the inhabitants lived upon the meat.*! 39 Narrative of Cabeza de Vaca, edited by F. W. Hodge, in ‘Spanish Explorers in the Southern United States,’’ New York, 1907, p. 68. 40 Narrative of \he Expedition of Hernando De Soto, by the Gentleman of Elvas, edited by Theodore H. Lewis in Spanish Explorers in the Southern United States, New York, 1907, p. 182. ‘i Ibid, pp. 212-213, MYER] THE FEWKES GROUP 611 On page 263, “Myths of the Cherokee” (Nineteenth Annual Report, Bureau of American Ethnology, pt. 1), Mr. James Mooney states: The buffalo, the largest game animal of America, was hunted in the southern Allegheny region until almost the close of the last century, the particular species being probably that known in the West as the wood or mountain buffalo. The name in use among the principal gulf tribes was practically the same and can not be analyzed, viz, Cherokee, yiist’; Hichitee, ya’nasi; Creek, yéna’sa; Choctaw, yanash. Although the flesh of the buffalo was eaten, its skin dressed for blan- kets and bed coverings, its long hair woven into belts, and its horns carved into spoons, it is yet strangely absent from Cherokee folklore. So far as is known it is mentioned in but a single one of the sacred formulas, in which a person under treatment for rheumatism is forbidden to eat the meat, touch the skin, or use a spoon made from the horn of the buffalo, upon the ground of an occult connection between the habitual cramped attitude of a rheumatic and the natural “hump” of that animal. Mr. Mooney in the volume quoted only gives three or four instances of the mention of bison in the folklore of the Cherokees. It will be found by a study of the accounts of the early whites in middle Tennessee that they also killed very few of these ‘‘immense numbers of buffaloes.”” While many were sometimes seen to gather around the salt licks, as at the lick at Nashville and at Castalian Springs, it is very probable their numbers were small over the terri- tory asa whole. Granting this to be so, it is astonishing how rapidly they disappeared on the advent of the English settlers. One finds scarcely a mention of them five years after the first permanent. English settlers arrived. They vanished almost in a night. On the other hand, it is also well to remember that the bison for some reason does not enter to any appreciable extent into the myths or rituals of any of the Indian tribes east of the Mississippi River. However, Swan’s description of an Alabama Creek town in 1791 (p. 513 of this volume), says the Creeks had a “buffalo family”’ at that time. The bison figures to a very considerable extent in the religious life of the plains Indians. The preponderance of the evidence at present indicates it is prob- able the bison had not yet come into the Cumberland Valley in middle Tennessee at the time the Gordon and Fewkes groups were inhabited. As was to be expected, no trace of vegetal food was found, save the charred maize and maize meal discovered in the Sacred Image House on mound No. 2, Fewkes group. REPORT ON SKELETAL MATERIAL FROM FEWKES GROUP AND GORDON SITE, BY DR. A. HRDLICKA, CURATOR OF PHYSICAL ANTHROPOLOGY, UNITED STATES NATIONAL MUSEUM The collection consists of parts of about 25 persons, the majority of whom are children or young. The whole material indicates rather a weak people, subaverage for Indians. The remains of the children and fetuses are approximately of the following ages: Catalogue Limit of variation Approximate age Locality 316090 | Fetus___-_-_-+-- Fetus /_-2_- Circle No. 23, child’s double grave, west rim of house, Gordon. 316091 | Fetusto6months_|_________-_- 0. 316086 | 1 to 3 years_____ 2 years__+- Circle No. 3, double grave, Gordon. S1G092 se (Uo ek oe Be phe (ako See ane | Circle No. 17, grave K, Fewkes. 316088 | 3 to 6 years____-_ 4 years____-_ Grave A, Fewkes. 316089 |___-- do. lLente ay 5 years__L__ Circle No. 23, grave 1, east side of house, Gordon. 316085 ; 6 to 10 years____| 6 years____- Circle No. 20, Gordon. 316087 |2_-_- dale aP Te diyearss _ Us Circle No. 3, double grave, Gordon. 316095 |----- doe Se 9 years__- _- McGavock site, mouth of Stones iver. 316093 | 10 to 14 years___| 12 years____| Cirele No. 17, grave I, wigwam floor. 316094 |____- dosny soak eto lone St ae Circle No. 17, grave E, Fewkes. | Of the adults there are only five skulls in a sufficient state of pres- ervation to permit of any comment. Two of these (316099, grave P, Gordon site, and 316103, grave C, Fewkes group), both males, are undeformed and show a mildly brachycephalic form, which would seem to indicate a connection of these people with those of the mound region of Ohio and parts of Kentucky. A female skull (316100, grave D, Fewkes group) was evidently of a different type, dolicho- cephalic, and may have belonged to a different tribe. The two remaining crania show moderate occipital flattening, and but little can be said about their original type. Of the skeletons only that of 316099, grave P, Gordon site, approaches in strength, but without equaling, an average male Indian. The skeleton 316100, grave D, Fewkes group, female, shows extensive pathological (posterior periostitis) involvement of bones. As the skull and jaws were evidently not involved, the nature of the pathological process is uncertain. 612 | THE FEWKES GROUP | 613 The rest of the skeletal material is normal with the exception of the tibie of 316101, adult, grave on west side of circle No. 3, Gordon site, which shows patches of moderate periostitis. A. HrpiiéKa. SKELETAL MATERIAL From THE GORDON SITE IN THE UNITED States NATIONAL Musrum 316099. Adult male; grave P. 316085. Child; cirele No. 20. 316086. Child; double grave; circle No. 3. 316087. Child; double grave; circle No. 3. 316089. Child; grave 1 on east side of circle No. 23. 316090. Fetus; child’s double grave on western rim of circle No. 23. 316091. Fetus to six months; child’s double grave on western rim of cirele No. 23. 316099. Adult male; grave P. 316101. Adult male; grave in west side of circle No. 3. 316102. Adult male, not in a stone coffin, at 7; circle No. 84. SKELETAL MaTertaAL From Fewkes Group IN THE UNITED STATES NATIONAL MusrEuM 316088. Small child; grave A. 316092. Part of lower jaw and femur only; grave K. 316093. Child; ‘grave I in circle No. 17. 316094. Child; grave E. 316098. Adult male; occipital compression; grave B. 316100. Adult female; grave D. : 316104. Adult male; grave F. CONCLUSION The skeletal material from the Gordon and Fewkes sites brought to light a most puzzling set of apparent facts, and strongly empha- sizes the great necessity for further explorations in this region. A considerable amount of the adult skeletal material found was so deformed by the occipital flattening practiced by these ancient people as to be of little value in certain lines of research. Only one undeformed adult skull was obtained from the Gordon site and only one from the Fewkes site. The ornaments, implements, and other artifacts, and the modes of burial—the entire culture of the Fewkes flexed-burial people—appear to have been somewhat different from that of the Gordon extended- full-length people, and it also was slightly different from the other extended-full-length sites in middle Tennessee. The culture of the Gordon site people appears to have been closely related to that of many, but not all, of the surrounding ancient Indian towns in middle Tennessee. The one undeformed skull from the Fewkes group and the one from the Gordon group, and the other small amount of usable skeletal material from these two sites, appear to tend to show that the later 614 PREHISTORIC VILLAGES IN TENNESSEE (ETH. ANN. 41 Fewkes extended-full-length rectangular-stone-grave people were probably related to the Gordon extended-full-length rectangular- stone-grave people. This skeletal material also tends to show that the Gordon site people do not closely resemble physically those who lived in the near-by towns whose culture appears to be related to that of the Gordon town. This small amount of skeletal material from the Fewkes and Gordon sites appears to resemble that found by Mr. Clarence B. Moore at Indian Knoll, on Green River, in Ohio County, southern Kentucky. It also resembles that found by the Peabody Museum expeditions at Madisonville, in the outskirts of Cincinnati, Ohio. Yet the artifacts found at Indian Knoll are entirely different from those of either the Gordon or Fewkes site. Indeed it would be difficult to find sites whose entire cultures are as different as that of the Gordon town and Indian Knoll. The Indian Knoll people buried flexed. The Gordon and the later rectangular-stone-grave Fewkes group people buried extended full length. Though Indian Knoll is in a stone-slab region, they did not use stone-slab coffins, while those of the Gordon and Fewkes groups did. The artifacts found at Gordon and Fewkes are entirely different from those at Indian Knoll. There appears to be some very slight trace of resemblance between the culture of Madisonville and that of the Gordon site. These two sites are probably related. Beyond all question, the rich valley of the Cumberland has been occupied by wave after wave of succeeding Indian tribes. Many of these were unrelated. The Gordon kindred people left more remains in the valley than any other. Further needed explorations will probably show many more. INDEX Page Page ABRAM, CHARLES, information furnished by 8 | BAND, HORIZONTAL, discussion of__-_..-___ 263-273 BURNOWLEDGMENTS 5.0625 icn emo tendon 494 | BANNER STONES, discovery of___..--.------- 69 ALASKA, investigations in________--.-------- 49,63 | BANQUETTE— ALDER, RED, used in basketry 145 irehinninaeirele neo = sn ne oe ee 528 ALGONQUIN INDIANS, researches among--_-.- 58, 84 TR OUOS TION Ole socom nm = Sac aankinn ores 504 ALKALI GRASS, used in basketry---_..-------- 1445 | BARK— iAWLI-OVER DESIGNS.......-..-.---=- baskets of 353 ALTAR— gathering of 150 {2g fa) 2 RR te ae A preparation of, for basketry_-__-------- 153-154 in House of the Mysteries ALVARADO, CIPRIANO, assistance rendered by 85 AMERICAN MUSEUM OF NATURAL HisToRY, Tye LPT TCD + eee MI Ee sere + apa SR tee 223 ANGLES IN DESIGN, interpretation of- ANIMAL FEATURES, as decoration. -__--.----- 539 ANIMAL FOOD, of Tennessee Indians___ 555, 607-711 ANIMAL FORMS, in designs on basketry - - - - _- 379- 381, 382, 429-430 ARCHEOLOGY, AMERICAN— «TL STC Sg 1 pep mrt tere me Se a 25-26 PONCALCHGS Tiles wn nn een oceans 3 ARROWHEAD, found in mound________---__-- 575 ARROWHEAD DESIGNS-____ 317, 321, 343-344, 422424 ARROWHEADS, application of the term___-- 317, 321 ARTIFACTS— conclusion drawn from 613 POM MOUN Gen so oceans aan e n= 575 ASHCROFT BANDS, as basket makers-----_-.-- 144 ATHAPASCANS, basketry of__...---.---.------ 134 ATKINS, Miss Jutta S.— appointment of______- See 73 NLC creer aes =, pa a sane 71, 106, 116 AWL— Fin) 10s Cig 7 aetat hay pip ape parma 392 manner of using 160 BaBIes, manner of carrying_-_.------------- 211 BABY CARRIERS— REGO PORK ON a ceca canoe naunuenan 211 ya 0) fed anes int tr AER ea 165 decoration of_ ---- 210-211 J a a al apes Sree alte Ra 210-211 211 174 397 Baer, Joun L.— collections made by----......-------.-.- 95, 116 investigations made by__.--------------- 68-69 Work Of... 2. onossns 3 ouseeusee SEL 92 Bacs— Gesigns On... ast oe SAS ornamentation of__ technique of weaving woven, described___- woven, general use of. BALsaM, used in basketry__.._...-...------- 145 53666°—28——40 use of, in basketry BARK BASKETS, beading on BARK RECEPTACLES, common use of_-_------- 138 BARREL-SHAPED BASKETS, Coils of- 164 Barrett, S. A., reference to__--.----------- 378 BASIN-SHAPED BASKETS, terms for-__-------- 396 BASKETRY— difficulties encountered in------.-- 258-261, 263 diffusion of the art of-.---..----------- 133-139 INIPERIGC MONS Ul Nn mene nein oa 262 ingenuity/showm in ~~ -.--.--..-.-.----- 261 time required for- Wabermhipht@ener tess oon nema as BASSLER, R. 8., acknowledgment to--_----- 494 BATHING, baskets used for______.-.-------- BATH-TUB BASKETS, terms for__-------------- BEAD, application of the term_ BEADED DESIGNS 3+ 22 - oneness BEADING— @s ornamentation -2_---...-.-2--~- === materials used for_. methods of relation of, to imbrication CEES TASC se OS aie RUS ROUTINE TON eet naa os rece e ee BEADS— SUE) oe a ea = pa aS aya nan e OS S, 521, 522 recovered from child's grave.__--...----- 529 BELIEFS— concerning animal food__...------------- 608 of sonthernIndians#<=<= "S.-- won 544 BELL County, Ky., image found in___._---- 565 Bic HARPETH RIVER, Indian settlements on_ 561 Bia Sroux River, location of village sites on_ 64 Brrcg, used in basketry___.--------------- 145, 148 Birp CHERRY, used in basketry--- sans, 145 BIRDIDESIGNAS® ce et 22 cece cowe ease nnceen 257, 334, 342 See also BUTTERFLY DESIGNS. Bison— absence of bones of__---__---------- 493, 608-609 first printed reference to____--- - 609 in myth and religion of Indian___ meee Oil late arrival of, in middle Tennessee__.. 555, 611 See also BUFFALO. BLACKFEET, baskets bought by--.._---.------ 135 BLACKWELL, THOMAS— GNDOM MANE Ola. oscars a sete eelan 95 AUG) AU ee ape ee ee ees 94, 115 615 616 INDEX Page Page BLANKETS— BURIAL OF CLIFF DWELLER, preservation of 52 designs on 360 | BuRIALS— materials used in 355 absence of, in mound--_--_-----...-__----- Boas, FRANZ— adult, in house circle position held by, abolished___-----.----- 21 after decay of the flesh preface 'by2 22 eset Sees 131-132 at Gordon site__ publication under direction of__.__------ 119 flexed ----_--- Borina, by means of heated stones___. . 586 in cane baskets BOILING BASKETS, terms for 396 in fire bowl__------ Borne SPRING ACADEMY— in floor of wigwam. Indian remains at 559 intrusive - ------------------------------- naming of - 603 multiple__------------------------------- BOTTOMS OF BASKETS— Of DOnes he sen ee eene se eee eee Colled aaa a eet oe Serene ee eeenaes 167-174 OK Ch dere ee er eee 499, method of making 174-179 520-521, 537, 546, 547, 598, 601 varieties of 167-168 See also BUNDLE BURIAL; CHILDREN’S Bow.Ls— baskets used as. nest of, found in burial 606 See also POTTERY; PRAYER BOWL. BOWL-SHAPED BASKETS, Coils of_ -___.------- 164 Box, STONE-SLAB, in floor of wigwam 595 BOX-SHAPED BASKETRY--_-__----------- 165, 207-208 BRAECELEIN, J. G., collection presented by-. 116 BRAIDING OF BASKET RIMS_----_---------- 182-184 BRIGHAM, EpwarD M., manuscript sub- mitted: byss2- - 225-2ses = kee ree oe 16 Buck, JosHva, information furnished by. 8 BUCKSKIN, used in trade_____-.-_---.-_..-... 158 BUFFALO— hunted in the Allegheny region_________- 611 in Tennessee late arrival of, in Tennessee_____________- 609 See also BISON, BUFFALO HUNT, influence of, on basketry_-. 141 BuILDINGS— character of =) 52 number of, on Gordon site. 495, 497 Onunonnde. pene eens 501, 562-564, 567-571 shape of. 495 traces of 591 BUNDLE BURIALS, of bones --- 601-602 BUNZEL, Dr. RuTH, reference to__-- 387 BURDEN BASKETS— change in 236, 361 coils of ---- 164, 165 described --- 198-201 designs on --- 229-234 development of form of__--.------------- 386 grouped according to shape__ 197 of the Chilcotin 344-348 of the Lillooet _- 335-338, 421422 Of The) Shuswap: se ss--aeeee ease at Se 351-352 of the Thompson___ --. 416-420 proportions of--__- 212-223 shape of_.--.ca--ceea Seasons ee 137 technical difficulties in decorating - -___ 258-259 terms for 395-396 two groups of. --- 217-218 value of____-- --- 157,158 widespread use of - 141 BUREAU OF AMERICAN ETHNOLOGY— appropriations for_-_-_--.---_--_- 1, 25, 47, 77, 99 Work: Offs. ---5s-cc8 3, 25-27, 47-50, 77-80, 99-101 BURIAL MOUND, described__-_----.-------- 586-588 BURIALS; FLEXED BURIALS; GRAVES; STONE-SLAB BURIALS. BURNSIDE, Mrs. S. H., collection presented 1 eee ees am sae Sas erie es 116 Burton, Lewis T., owner of Burton Mound. 108 BuRTON MOUND, excavation of_____- 85-86, 107-109 BUSHNELL, Davin I., JR.— manuscript purchased from 6 pottery discovered by ___ 525-526 WORK Of = os ogee 14, 40, 67 Busk, Kasi’Hta, new fire ceremony of____--. 513 BUTTERFLY DESIGNS-_-_-_------____ 257-258, 273, 342 See also BIRD DESIGNS. CABEZA DE VACA, extract from narrative of. 609-610 (CACHES OM ATA. Soe ance oe eee eee 518 CACHE PITS— described_ CAHOKIA MOUND, efforts to preserve_ =swres CAHOKIA MOUND GROUP, airplane pictures of- 67 CALIFORNIA TRIBES, influence of, in basketry 375- 376, 384 CALKING, materials used for--_--...-..------ 147 CANE MATTING, specimens of_-------.------- 571 See also MATTING, CANE. CANOEs, value of, in trade _-_.------_-..--.- 158 Caps— OAPTIVES) treatment Of- = 22-2 -aeee pean 544 CARDINAL POINTS— bow! buried according to_ 537 Fipes ab = Seem ane 506-507 place of, in religion -_---.------- 537 See also WORLD QUARTERS. CARE OF BASKETS 196 CARRIER TRIBE, mention of. 135 CARTWRIGHT, JOHN BELL, collection pre- sented byi<- <2 -s5.o--aspenee eee eee 116 Casca INDIANS, mention of__--------------_- 135 CASCADE PEOPLE, basketry of_--------- 141, 156, 361 CASTALIAN SPRINGS, TENN.— burials found at 605 fortified town at_ 496 vases found at 534 CATAWBAS, black pottery of 522 CAT-TAIL FLAG, used in basketry- 145 Cayuse INDIANS, mention of 136 CEDAR ROOTS, used in basket making__---_- 137 INDEX 617 Page Page CEDAR TREE— Cocopa INDIANS, researches among____._..__ 61-62 importance of, in basket making. -- 145 | COEUR D'ALENE INDIANS— influence of, on basket making__ we 144 LO Sat ens Se CEDAR-TREE TOWER, excavation of____.----- 29 Cuetec n {) Soe ae ee CELTs— imbrication among. __.._- argillaceous limestone, found with flexed shapes of baskets of_._-..----.--------- ie) |e eee ee, eee 600 | COILED BASKETRY— diorite, found in house circle. 547 REGIONE NG staan eaten eee 154 * diorite, reworked 601 Lk: SS ar sem 167 CEMETERIES, described__.....------------- 548-549 material used in_-..._- eee ntnnne 137 See also BURIALS; GRAVES. tribes making--___._- 154 CENTRAL AMERICA, need of investigation in. 105 See also BASKETRY. CEREMONIAL FIRES— CorLinc— at celebration of rites.--.-....--------- directions Of 52 cepa et ope ge ensean nae 160 at erection of mound - _ pe ae eee ae eee 170-172 fire bow] containing -__._...........----- technique of__.__.._. ~ 159-167, 170-172 CHAPMAN, C. O., collection presented by_.-. 116 the preferred technique.._.....-------.-- 361 CHARLEVOIX, temple described in journal Coits— CHEATHAM CouNTY, TENN., remains in_. 89, 496 CHECKERWORE, in design 248 CHECKS, interpretation of, in basketry.__... 322 CHEHALIS TRIBE— 136 383 CHEMAKUM TRIBE, basketry of_.....-.------ 136 CHEROKEE— belief of, concerning the buffalo__..---.-- 611 Dlack pottery iafisccins sete cides aa, «p 522 buildings used by, as temples _ -_--.--- 501-502 custom of______ begieed 58 ene. secow 608 Gordon people driven out by__-------.-. 556 CHEROKEE FORMULAS, paper on, by Ce 0) ae a Sn 56 CHEROKEE INDIANS— belief of, concerning springs - - Scnangp 603 CuHERT, leaf-shaped implement of___._-.-_... 521 CHEVRON— as an element in design.__...-....... 244, 253 interpretation of. 312-313 CHEYENNE AND ARAPAHO SHIELDS, paper on, by James Mooney. -.-------..---....--.- 56 CHILCOTIN TRIBE— basketry of 133, 134, 135, 142, 180, 182, 184, 196, 201, 223, 229, 230, 231, 233, 246, 247, 250, 336, 344- 351, 356, 361, 372, 373. characteristics of basketry of_...._-...- 230, 233 374 of Athapascan stock_.........------..-.. 373 CHILDREN— PI 0 mn ss RRS 499, 520-521, 537, 546, 547, 560, 598, 601, 604 Picuris, stories told to.-_.-..----.-.-.-.- S4 CHINOOK TRIBE, mention of_.....--.-.--...- 136 CHIPPEWA INDIANS— PAPOTS ON . =... 2 8. ese ees 37, 60 researches among..-.-..-.-- 13-14, 88-89 Cuisca, object of De Soto's search .__._.-__.. 610 CHOKECHERRY, used in basketry---.-.-._-- 145, 148 CLALLAM TRIBE, mention of 136 CLAN, members of, living in groups-__._____ 553 CLARK, Miss May §., work of__.. 21, 44, 73, 95, 116 Cay, used to cover fire..........-.+.-.--. 500, 501 Curr DWELLERS, preservation of grave of___ 52 Cxora, used in imbrication - ._..-----.-.--_. 226 uniformity of__....---- 3 CoLpWATER INDIANS, basketry of. Coty, Mrs. LEE, collection presented by__. 116 COLLECTIONS ACQUIRED BY THE BUREAU__-_ 19-20, 43, 72-73, 95, 115-116 CoLors— BIXANECHIONG Of oan cae ae aeene cece used by Salish tribes used in beading --_--_- used in imbrication__._-.-.-..----------- COLUMBIA TRIBE— TARO y Olan cone cenaacas 142, 154, 155, 230, 414 Riis Of DASKOLS O}..-- coos oe meennsaen are] shapes of baskets of_.__.__---..-- 138, 141 use of imbrication by---------....------- 140 COLVILLE TRIBE— imbricated basketry of___--..---.---_- 140, 155 materials used in basketry of-_-__--._.__ 154 itays meade Dyed fool el eee ac eee 138 Cooxinc— fidt rocks used ‘for: — _.--.- 232 2ssiiesdes 498 in clay vessels. -_.--.-- ---- 583-586, 607 COOKING BASKETS, terms for__-_..--------_- 396 Corn. See Maize. CORNERS OF BASKETS, treatment of__-_______ 265, 268, 269, 277, 278, 281, 336-337, 347 CORNWALLIS INDIANS, mention of__-.-.---_- 144 CORRESPONDENCE OF THE BUREAU_-_--_-___- 6-7, 27, 56, 80, 86 CoTTAGE HOME GROUP OF RUINS, mentioned. 496 CotTonwoop CANYON, UTAH, collection ic): oe eee a nee Se 19 COWLITZ TRIBE— basketry of.__-_... 133, 142, 182, 354, 355, 356, 357 caps worn by---_-------. - 354 dialect of, like upper Chehalis. _ 383 mention Of. 7 <.-asosctucsaee: - 136 rims of baskets of.....-.---..-.---------- 142 Cox, P. E.— burials found by...-- 2 -cscusaesenccsans 574 excavations made by-.-.-.--.-..------------ 605 COYOTE, THE CULTURE HERO, basketry pa | DR ae ee eee 223 618 INDEX CREEK INDIANS— Page |‘ DrsicNs—Continued. Page bulletin on Lillooet --- 230, 339 town arrangement of_ 501 Lytton__ . 331-334 town square of. == ----<-=-=--=---+- 498, 511-514 names of. _ 358-359 CREMATION, among Cocopa and Yuma----- 61, 88 obsolete_ _-. 370-371 Crossgs, interpretation of-__.._.---------- 316-317 realistic___ 254-258, 330-331, 339, 348 CULTURE HERO, basketry taught by-_-------- 223 resulting from dreams --- 302-303 CUMBERLAND RIVER, remains of fortresson_ 496 selection of. _-. 300-304 CuP-SHAPED BASKETS— sketched by basket maker_-__-_-____.__ 259-260 COIS oPAehee Rec Sad = eae ee cen es eee 164 symmetry in arrangement of. 284, 285, 286, 287, 296 2se8 terms descriptive of_.-.-_-.-.----1.---- 400-402 CusHInG, F. H., mention of__--------------- 101 DaGGER, yellow flint, from house circle_- 521 Davipson County, TENN., remains in__-__-- 495 Dawn, interpretation of colors of-_-_-------- 591 Dr GRAFFENREID RUINS, mention of-_------- 496 De Soto EXPEDITION, bison not seen by------ 610 De Wirt, JoHn H., mentioned_-_-.-.-------- 589 DECORATION ON BASKETRY. See DESIGNS; ORNAMENTATION. DECORATION ON POTTERY, suggesting Siouan TelationSh passe es en ae eee ee ee eee 533 DENIG ASSINIBOIN MANUSCRIPT, preparation (6) ee ee ahs ee rh 6 Denny, L. W., burial mound on property of_- 89 DENSMORE, Miss FRANCES, work of ___-_--- 12-14, 35-37, 60-62, 87-89, 112-113 DEPRESSIONS, SAUCER-SHAPED, remains of Gwellings! sess sss see se ae ee ee 495 DESIGN ARRANGEMENTS, comparison of__.. 424-426 DESIGN ELEMENTS— @ISCUBSION Of =— aa os5 neon a= see eee 245-258 IDESIGN ERE LDS See a2 aaa ee 228-234 DESIGN NAMES— distribution of. 470-472 index to 462-470 ‘Lower Thompson\-255=" == -----------~ 471-472 WpperUhOMpson=---9-——s- see eee 470-472 DEsIGNS— application of, to field---_._-.--.------ 258-299 arrangement of_______---_-- California, on Klickitat bags- Chilcotine ss ne- nen soeeeea = combinations of considered as incomplete--- diamond— = so25---tee ae difficulties in applying---- 303-304 258 -- 244, 324-325 258-261, 263 discussion of, by informants--_-_------ 431-448 discussion of types of-------------------- 262 dreams = = 22 essen eee 302-303, 339, 387, 451 either geometric or realistic__--------_-- 330 errors in arrangement of-- geometric, Chilcotin.__._----------.__- geometric, described_-_-....------------- geometric, discussion of_ geometric, interpretation of____._.--__- geometric, list of geometric, names for_- illustrating a story-- IMM PICA LiONa es ese eae seen sae eee 140 in vertical stripes__ 242-245 index to sketches of- 473-483 Indian division of__- 254, 256 inheritance of. Fa 301 interpretation of___ 304-330, 348-350, 383, 387-388 Klickitat and Yakima--__---...-------- 357-360 Thompson _-_- variations of____ 230-233, 365, 366, 378-383 DIAMOND, as an element in design DIAMOND DESIGNS-_-___----------- DICE, BONE, buried with child DINWIDDIE, WM., collection made by_ ue 72 253-254 Drirrer, terms for basket used as___- - 397 DiscoriaL— found in house circle__._.-_--..---------- 547 found in mound 564 found on temple site. 509 used as cover for bowl-_---------------- 547-548 DISTRIBUTION OF COILED BASKETRY-- eet abe Drxons CREEE, fortified town on_ - 496 DopcGrE, CHEE, blanket presented by_ - 116 Doc CREEK, remains on_--_----------------- 496 DoGwoop, used in basketry_.--.------------ 145 DREAM DESIGNS— DROPPERS— discussion’ of: === 2p senna eee eee 368-370 Lillooet work distinguished by---------- 242 use of, in ornamentation______--__- 230, 231, 232 Du Pravz, description of temple by__----- 507-508 Duck Rrver, fortified Indian town on_____-- 496 IDES? 1186! Ofna oan en aa ee Ear_e, CHARLES T., collections made by_ EARTHENWARE, pot of, with stone cover____- See also POTTERY. ELEMENTS OF DESIGN-_-----------.--------- 245-258 Exuiott, E. M., cooperation with---_-_-.--- 101 ENVIRONMENT, basketry affected by_---_---- 143 Equauity in life of people__.-_.-.--.---.-- 540-341 Errors in arrangement of designs__.----.- 287-295 ETHNOLOGY, aims!0fs--22 2-2 s_-. === See 1 Fapnrics, WOVEN, used in modeling vessels... 577 Far View HOvss, repair of----.-------.---- 50, 81 Far View Tower, excavation of_.--.-----.- 53 Feast, during erection of mound_------.---- 500 FEewkeEs, J. WALTER— acknowledgment to 494 administrative reports of. -.. 1-116 collections made by-- _- 20, 43, 72 site named for 559 work of...------- 4-6, 27-31, 50-54, 79-82, 101-103 FEWKzs CANYON, construction of road along_ 28 FEWKES GROUP OF MOUNDS--_____-------- 559-614 FIELD MUSEUM OF CHICAGO, reference to.... 211 INDEX 619 Page Page FILLERS IN DESIGNS-----........-.---- .---- 276-287 | GEOMETRIC FIGURES, names for__._._------ 402-411 rare on Chilcotin baskets. 346 | GEOMETRICFORMS and theirinterpretation_ 304-330 use of, on Lillooet baskets._.......-.--..- 336 See also DESIGNS, GEOMETRIC. TIBIAL POSION Of... 5 cope ew een nn ak owen 290 | Grsson, JOHN ARTHUR, information obtained Fre BED— OT aso seein ha See 8 over cache pit_.-- Girts, baskets intended for 204 unusual situation of..........--------- 531,532 | GmL, DE LANCEY, work of___-___. 18, 42, 71, 94, 114 FIRE BOWL— Gms, baskets used by---.----.-.-.-.---.-.-- 200 burial fn edge of-._..-.-.---------- 560, 598-599 | GorDoN, H. L.— enor ned nn ca lias 518-519, 446-547 acknowledgment to___....---------.----- 494 FYRE CEREMONIES. See CEREMONIAL FIRES. Indian remains on farm of__.-.-.-.---.-- 495 Fire TEMPLE, work done on....-.---------- 28 oR te i ae EO eee ay 541 Fire TEMPLE House, opened to visitors__-- 28 | Gorpon, Mrs. H.L., acknowledgment to... 494 Fires— GORDON PEOPLE— at cardinal points.__......-....-.------ 506-507 compared with those of Madisonville, built during erection of mound_______- 499-500 (0) +5 Ee Re een meee nee Pee for domestte 1196), ctr cese Sen sknc teen 573 driven out by Cherokee---....-.-.-.---- CC cee ee See ae 536 relationship of, to other people. See also CEREMONIAL FIRES; FIRE BED; SHANOLOEANIS Ol saab oo sce ta ante eased FIRE BOWL. GORDON SITE— isa, 1se.0f,,98 food... . 1.2 asc 2 sca on Soe ee 608 date of desertion of. .-....-.-..-..---<. FLATHEAD TRIBE— deserted by inhabitants as basket makers. kis caches esgien sor am 141 | GRAPE. See OREGON GRAPE, TG) Seeeese ee eee 154,155 | GRASSES— baskets of, unimbricated__._..._.--_-__-- 140 preparation of, for basketry__....-...-. 152-153 Heskets ROld DY. ase onan eee Rees 135 purple, use of 146 shapes made DY =~ ss acnttence-ornust = 138, 141 time for cutting 150 FLEXED BURIALS, described... 587-588, 598-599, 601 used in basketry --..........-.-...---.-- 148 FLEXED-BURIAL PEOPLE— GRAVES— CONVENES OF8 oA -son donne anand 528-529, 537, 547 hexagonal and round----_.---_----------- 587 of children__.. 499, 520-521, 537, 546, 547, 598, 601 TOCtANADAr STONE na neni 603-606 See also BURIALS; STONE-SLAB GRAVES. FLoors— GREENWOOD GROUP OF RUINS, Mentioned__._ 496 polished black GRINDING, rocks used in 498 pottery mosaic, of grave_--...--.------ 603-604 | GuHA, B. S., work of___-_----------- -- 67-68 StONO MOSA os a newn ene seeeeeet 545-546 | GuIcHON, Mrs., basket belonging to 236 treatment of___._-__- .--- 518, 520,570 | HasiTations, study of-----.-..----.-------- 2 Froripa, archeological work in___...-..----- 101 | HAEBERLIN, H. K.— Foop— TOUCH Ole eee me a 266, animal, of Tennessee Indians____-____- 607-611 269, 272, 275, 276, 287, 288, 290, 296-297, 298 beliefs concerning._.._....._------------- 608 | Uh) paper by_---------._---__- “2 en eee= 119 See also Foops, INDIAN; MamzE. 265, 275, 284, 286, 289 Foop ANIMALS, table of bones of__.....-.---- 555 | | Workof__..-.-.--------------02 20-2024. 131 Foop DEPARTMENT, remains of______.------- 544 preservation of, recom- Foops, INDIAN, value of study of_...-.--.--- 105 | Mmended_--__-__-____-_-_..---.------------ 26 Foor OF BASKET, method of making_-__-_- 191-193 | HALLEys Buurr, an Indian village site------- 66 Forms, GEOMETRIC. See GEOMETRIC FORMS. HANDLES OF BASKETS--____---------------- HORMS.OF BASEETSLA loads seer. Xe 197-210 | Hariot, THOMAs, value of report of. See also SHAPES OF BASKETS. HARMON, D. W., reference to_---__- Fortiriep Towns. See WALLED Towns. HARPETH RIVER, remains on-__------------- FOUNDATION OF BASKET, making of________- 160 See also Bic HarpeTH River; LITTLE Four, a sacred number__........------------ 537 HARPETH RIVER. FowkKeE, GERARD— HARRINGTON, J. P.— collections made by_--..--.---.------- 19, 20, 72 water basket secured by_.-----.--------- 116 __ 15, 40, 41, 48, 91-92 WORK Glan 11, 33-34, 58-60, 84-86, 107-109 Fox INDIANS, researches among _.. 11-12, | Hatze, MR., mention of-_------------------ 34, 57-58, 83, 106-107 | HAwau, archeological work in. FRASER RIVER PEOPLE— Héy,.O. P, pmenbion Of Leesan on BABOLEY Olea cose asso aa ae 207, 208, 209,275 | HepBEerG, STANLEY, work assigned to. See also LOWER FRASER INDIANS. ELE WEDE 0 CIN «Disp WOLK, hana n cnc ncanenaenncee 8-10, FRINGING, as decoration ____.....-.-.-.---- 368-369 | 31-33, 55-56, 86-87, 109-111 FURCATION, ornamental effect achieved by... 228 | HexaGon— Gasoosa, GEORGE, aid rendered by-------- 32 as an element in design_.__.......------- 254 Game, played with dice.__.-__._____- 604 327 Gay, Aspé Jo. PEDRO, manuscripts of.__-_- 16 | HickKMAN CouNTY, TENN., remainsin....... 496 620 INDEX Page Page Hitt, Asa R., assistance rendered by______-- 10 | JACKSON, SHELDON, collection made by----- 7 HincoMaN, AvuGusTus F., owner of Burton Jacoss, MELVILLE, reference to_- 383 Wound ons oon aoe sso ene teenie enema ne 108 | JAR-SHAPED BASKETS ae HINCHMAN, Miss STELLA F., acknowledg- JEANCON, J. A.— Ment tos 22k =seseeee Se Ss ee ewes ea ehee eae 108 appointment of222<2s-2-S-sescasseaeeeses 44 Homes, W. H., reference to---__ 246 collections made by-_-.-------------- 15, 20, 43 HORIZONTAL BAND, in decoration, discussion WOPKO DSSS 8 <8 ones ee ne eee 39 (0) pee eae tae epee 263-273 | JONES, JOSEPH, image vase figured by------- 588 HoRsE— Jupp, Nem M.— influence of introduction of_-__-__-__----- 141 collections made by------------- value of, in trade 158 HoTHOUSE— 514 | Kata, classic designs wrought by-_-- 510 | KALISPEL TRIBE, basketry of__-__-----_ 141, 154, 155 510 | KaMLoops, a trading point--------.--------- 157 HoucuH, WALTER— Kasaan— acknowledgment to 494 made a national monument. 49 collection made by HOUSE CIRCLES— described==-2enna---=~ size of 497 traces of 495 HOUSE OF THE MYSTERIES, traces of______- 567-568 HOUSE-SHAPED BASKET. See LODGE-SHAPED BASKET. HOUSE SITES, small, on Mesa Verde--_------ 5 HOVENWEEP NATIONAL MONUMENT— @fforts to'establish*=*=""" {Sete e- nen -e 53 TeServa lon Ofiss sn nee anes area eee 82 HrpuitKa, ALES— acknowledgment to-_--_---...-------_--_- 494 pS) (0) 0p. Gn et spo 493, 612-614 HUMAN FEATURES, as decoration-----.-----. 538 HuMPTUuLIrs, mention of. 136 Ipaxo, imbrication in) 222- ee an eee nen 140 Ipot. See IMAGE. ILLUSTRATIONS, preparation of _ 18, 42, 71, 94, 114-115 IMAGE, ancient sacred, traces of__._-.------ 564, 565 IMBRICATED BASKETRY, changes in area of--. 383 IMBRICATED DESIGNS~--...-----=2-2-+---- 236-237 IMBRICATION— colors used in 140 designs used in ee 140 discussion of__- ---- 139-142 distri bnwon off oo 2 ene ee 140 extent of__._._- 141 home of___--_-_- 139 in ‘‘all-over?” desiens= co. -<--5- sees wn 233 materials used in--- 139, 140, 155 methods of---_-_-- -- 226-228 on Shuswap baskets Sana pe ORs relation of, to beading_-----_- 384-385 relation of, to technical execution of de- SIGNS -~ = oa eee eee ng eee een 295-296 terms used in_- 400 time required for 413 use of, as background__-__._-..----------- 231 use of, as ornamentation.__-.-.---------- 362 INDIAN HEMP, used in basketry___ 145 INDIAN KNOLL, comparison of, with Fewkes NG GONG ON Sites sen eee 614 INDIAN REMAINS, within Gordon area_.--__-. 496 INFORMANTS, designs made by------ 431-454 Troquolts INDIANS, research among---------- 8-10, 31-33, 55, 86-87, 109-111 JACKSON, JOHN EARLY, toy bowl found by-- 548 Jackson, Miss LEsLi£, collection purchased plans regarding--_----- 7 preservation of, urged 26 Kasr’aTA, town square of. 511 KENNEDY, Mas. FRANK M., assistance ren- ered DY: cao =~ eo en ee ee 67 KETTLE BASKET, value of, in trade_____------ 158 KETTLES— baskets used as Shape of. =====2=-=== Kick1nG BEAR, mention of---------- 534 KIOWA HERALDRY, work on, by James INT GOT V2 sess ae ee 6, 56 Kiowa INDIANS, body painting of----------- 596 KIOWA LANGUAGE, preparation of paper on_ 33-34, 58-59 KIssEL, Mary Lois, work of-.--------------- 40 KLAMATH TRIBE— caps worn by. 354 materials used by, in basketry--- 146 KLICKITAT TRIBE— area inhabited by. 383 basketry of. 136, 137, 139, 142, 182, 183, 184, 198, 223, 229, 356-360, 361, 372, 373, 414-415, 424-426. designs of, influenced by California GALS ee rr te le 375-376 mention of. 136 of Sahaptian stock- . 373 rims of baskets of__..--_----- < gnl42 Koorenat INDIANS, basketry of 135 KoryYAK OF SIBERIA, decoration employed iy eee ee sees Se aa 364-365, 367 KreEMeER, FE. N., implement found by------- 43 Kroeber, A. L., mention of 374 KUROR, THE, a Memorial ceremony- 61 Kurz, Friepricx, journal of, copied for Bu- LABRADOR, researches in- DADDER DESIGN = <----- 25-5250 found in burials----.-.-- fragments of, in burial fragments of, from house circle---_- 521, 523-527 from stone-slab graves restorations of vessels of_-..---- 575-583, 593-595 table showing results of study of-------- 606 OWE INHUGN ae canane eo oce pee enone 547 See also EARTHENWARE; VESSELS, POT- TERY. PoucHEs, ornamentation of__.__..-.--------- 355 PowELL, Mas. J. W., bureau founded by-_-- 99, 103 Powers, Miss Emma B., work of_ 18, 42, 70, 93, 114 PRAYER BOWL, decorated with heads_---_-__ 537 PREFIXES, occurring in basketry terms-.-_--_ 398-399 PRESERVATION OF BASKETS--_-------------- 196 PROCESSES OF BASKET MAKING, technical terms for PROPERTY OF THE BUREAU--_-------- 20, 44, 73, 116 PROPORTIONS OF BASKETS--_------ 203-204, 212-223 ReMAS TRO0) 20 = oem aoe 397-398 PUBLICATIONS OF THE BUREAU— distribution of_-.-------------- 18, 42, 70, 93, 114 Oa ge eee eats a 17, 41-42, 70, 93, 114 1 et bape snes — Ss 17, 41, 70, 92-93, 113 policy regarding--_..-..-------.-..-..... 2 PuLaski County, Mo., collection from_-_--- 20 PURPOSES OF BASKETS---------------.---- 197-210 Qurrzs, mention Of-----2-2-— ------- ane ne ne 136 QUILEUTE— DARROLCY Olsen asoseee ene one ana ae canis 376 parler funy oss a oe ee pe ele So 136 HILESWORR =. see een eee ema QUILLs, use of, for ornamentation__ QUI eOLT, Mention of ieee nee, So cenennonn RIMS OF BASKETS— Drelllpdiesaeeeeee tee cent eee eac ek eeee 182-184 difference in construction of-.---.-------- 142 ~ 166, 184-185 .-- 181-182 | 219 sels ete Stee ne OU Satie se be 181 190 64 music transcribed by------.------------- 40, 84 paper by------ wee 1i9 Work Of 2s2 5.2.25) ses 174-179 typesiofs s- == 22. 3s=- et ane boee see 174 SmirH County, TENN., remains in__-. 496 SNAKE INDIANS, coiled work made by------- 135 SNOHOMISH TRIBE— pasketry:0f=-2--s=25-.--- eee 142 mention of 136 SONGISH TRIBE, mentioned___-_--.---------- 136 SoutH AMERICA, importance ofresearchin.. 104 PROMS ep wees 2 oe ee 16 | SPENCE, GEORGE, translations by___---.--_- 16 SPENCES BRIDGE BAND— basketryof. 2-2: 5-5-2. 28. aes 431-434, 455-456 trade of, in baskets... <-5-2<--ceseeee5 156, 157 SPLINTS— Coil and Sewing ae cerca es a as 150-152 introduction of24s ss. = cscesssoaeenes 161 moistening of. -s=ss-<--==--.--beaeeceeee 163 number of, for coils_- --- 161-162 Spuit Rock SITE, exploration of__-----_---_-- 65-66 SPOKANE IINDIANS— Dbasketry ofc seecsenccstetacann nana 141, 154, 155 caps: worn by <2). tee 354 zims/of baskets Of ==. 145 SPpuzzUM BAND— basketry of --- 144-145, 166, 236, 446-452 dyeing Obj ~ 553m ees soo te eee ee 147 SQUAMISH INDIANS, basketry of--_----_ 133, 184, 211 SQuaRE— as an element in design__-----_-.-___-- 248-250 interpretation of. SQuARE TOWER Hovusg, work done on_-__--- 45 SQuAwW GRASS, used for imbricating-- SQUIRREL, RED, belief concerning -__ STALo INDIANS, basketry of__-- Stars, representation of__-..---.---.-------- SOIRLING, M. W,., work of------------- ena STLAXAI'UX DIVISION, basketry of_ STLUE,pvalue of, instrade. __-- seen oe See also STORAGE BASKETS. STONE BOILING, a custom derived from (in isi oles so te ee ee ee 607 STONE-SLAB GRAVES— beneath floor. -...-....------.- 499, 519, 520, 601 Construction Of. 2 3e S ee 549 described___.-- 520-521, 523, 528-529, 537, 541 (10h 8t) (Cee ee eee ee ee ae aes 532 Inumound 2s =3 ce seeseesee ot oon nase ae 510 typical of middle Tennessee --_------.--- 548 See also BURIALS; GRAVES. STONES— rare, used for sacred purposes__---.------ 600 rectangular piles of STORAGE BASKETS— geserihedis 62. aatoonc sone eewoncnuas 205-206 Shape Ofo- 2-5-0 oo a. ce cone seaman) 137 terms {Ors os A