974.401 M- L. Es7es v. 15-16 1425141 GENEALOGY COLLECTION .ALLEN COUNIY PUIil IC LIBRARY 3 1833 01101 1209 BULLETIN ESSEX INSTITUTE, VOLUME XV. 1883. SALEM, MASS. PRINTED AT THE SALEM PRESS, 1884. rr»^ Digitized by the Internet Archive in 2013 http://archive.org/details/bulletinofessexv15v16esse 1425141 CONTENTS. Swedish Superstitions and Characteristics ; by Alban Andren, Records of the Cities and Towns of Essex County. Informa tion on their condition requested, Presentation of the Caleb Cooke Memorial Tablet to the Trus tees of the Peabody Academy of Science, Jan. 12, 1883, Selish Myths ; by W. J. Hoffman, The Jesuits ; abstract of a paper by Rev. Geo. H. Hosmer, Annual Meeting, Monday, May 21, 1883, Election of officers, 43; retrospect of the year, 44; members, 44; field meetings, 48; meetings, 52; publications, 54, 58; social meeting, 55 receptions, 55; lectures, 56; concerts, 57; excursions, 57; library, 59 art exhibition, 69; horticultural exhibition, 71; museum, 73; finan cial, 75. Notice of the Death of Charles Timothy Brooks, The first notice of the Pine Grove or Forest River Shellheap ; by F. W. Putnam, Weeds of Essex County; by John H. Sears, Field Meeting at Oak Dell, Georgetown, .... Remarks of the President, of Mrs. C. N. S. Horner, 105; of Rev. Wm P. Alcott, Rev. B. F. McDaniel, 106. N. S Notes on the Flora of South Georgetown ; by Mrs. C Horner, Field Day at Dodge's Mill, Rowley, Friday, June 29, 1883, Excursion, 111; remarks of John H. Sears, 112; of John Robinson, 113 A Day at Linebrook, Thursday, July 26, 1883, . Excursion, 115; remarks of John H. Sears, 115; of Rev. B. F. Mc Page. 1 li> 11 23 41 12 77 86 93 105 107 111 115 Daniel, Sidney Perley, J. J. H. Gregory, A. C. Perkins, 146. (iii) IV CONTENTS. A Pen-Ramble in Linebrook; by M. V. B. Perley, . . .118 A Day in Groveland, Wednesday, August 15, 1883, . . .128 Excursion, 128; remarks of Miss Harriet E. Paine, George B. Lor- ing, 129; of N. A. Horton, 131. Plants shown at the Meeting in Groveland, Mass., August, 1883, by Miss Harriet E. Paine, 133 Groveland Plants not reported by Mr. Robinson in County Flora, by Miss Harriet E. Paine, 134 Field Day at West Peabody, Wednesday, September 19, 1883, . 135 Excursion, 135; remarks of John H. Sears, 135; of George Dixon, 136. Remarks on some Chipped Stone Implements, by F. W. Putnam, 137 BULLETIN ESSEX UsTSTITUTE. Vol. 15. Salem: Jan., Feb., March, 1883. Nos. 1,2,3. SWEDISH SUPERSTITIONS AND CHARACTERISTICS. BY A LB AN ANDREN. READ MONDAY, JANUARY 1, 1883. You find among the Swedes many peculiar superstitions, which seem to cling with great tenacity from by-gone times. So, for instance, it is the custom for chamber- maids or others, making the beds in the morning, not to leave an unfinished bed under any pretext to go to any other work, for fear that the person that is to occupy it may not rest easily. In most Swedish stables you will find a dead crow or blackbird hung over each horse, which is considered a sure prevention for the evil one riding the horse in the stable at night, and it is asserted by the farm- ers that when such prevention is not taken the horses are found in the morning foaming at the mouth, sweaty and blowing hard, as if just arrived from a furious drive. In my boyhood, whenever a person sneezed it was considered polite for bystanders to say "God save you " or " Prosit ; " and the more popular a person was in society the more people were ready to say " God save you " in case of sneez- ing. At an evening party, a society belle, after being duly coaxed, would sit down and commence fingering the (i) 2 SWEDISH SUPERSTITIONS ivories of a piano, and it was ludicrous enough if she hap- pened to sneeze to see about a dozen young men and old men make deep bows, and seriously exclaim in chorus, " God save you, Mademoiselle, " she returning the com- pliments with a gracious " Thank you, sirs. " This custom is still retained among the Irish, who say "bless you" or " save you " on similar occasions. It is said that centuries ago a contagious disease passed over Scandinavia and northern Europe, which commenced with sneezing, and after sneezing a few times it ended fatally ; and naturally under such circumstances the friends of the sneezers would exclaim "God help you" or "save you," and thus it came to be handed down from one generation to another, until it became a standard form of etiquette. It is now, however, growing out of fashion. In families, particularly among the fair sex, it is a sure sign of becoming angry and hot- tempered during the day if the nose itches in the morning ; also, if the palm of the left hand itches, you are to receive money, and if it is the right hand you have to pay out money during the day. If the left eye itches, a lady caller may be expected, and if it is the right eye, then a gentleman is sure to call during the day. One saying is, never point an empty gun at anybody, for the evil one may load it ; and further, never make a wry face, for if the clock should strike twelve, the wind change, and the cock should crow at the same time, your face will forever remain in that ugly condition. Many poor students manage to get through the element- ary and regular colleges by the aid of charity meals, which is done in this way : A student calls at your house and asks that you will in- vite him once a week to your table, dinner or supper; and after getting such permission in one family he goes to another and asks a similar privilege, and so on until he AND CHARACTERISTICS. 6 has secured free dinners and suppers for the whole week during the term. No shame seems to be attached to this free lunching ; and as a rule, each family tries to set a bet- ter table on poor students' day than on any other, although there are exceptional cases in which the reverse is done. Some of the shining lights among the Swedish pro- fessional men have passed through college by the aid of such charity meals, and are not ashamed to confess it. If there is one class of people that ought to be prosper- ous in Sweden, it is the hatters, for owing to the Swedish etiquette of uncovering your head in the street to mere passing acquaintances, the brim of the hat soon wears out; and an American gentleman, lately returned from Sweden, told me that the next time he goes over there, he surely should get a silk hat made with a sheet iron brim, to en- able it to stand the strain put upon it by the demands of the prevailing etiquette. Even two brothers, and chums, as we say here, when they meet in public, take off their hats at meeting and parting with a great deal of reverence. Your own servants meet you in the street, and as they doff their hats or make a courtesy, you are expected to raise your own in return. It is also the etiquette, if parties pass each other on the left to raise their hats with their right hands, and vice versa, so as not to obscure your face from your friend in raising the hat. In going into offices, stores, restaurants, bar-rooms or billiard saloons, the Swede uncovers his head just as reverently as if going into church. In the country the farmers and peasants generally uncover their heads in going by churches or cemeteries, as a mark of respect. Writers on Sweden have said that no real deep religious sentiment exists in that country, and this is equally true, I think, wherever state and religion are united, for in Swe- den you must be baptized when two years old, whether you want to or not. You may bawl and kick all you like 4 SWEDISH SUPERSTITIONS but baptized you must be ; there is no getting away from that. At fifteen you must join the church and be con- firmed, and at that age you have ceased to be rebellious and fall in to the traces with proper grace. Then you ought to go to the sacrament at least once a year, and you may forfeit certain citizens' rights should you not have been to such holy communion for a period of five successive years. Thus you see that religion and business are, as it were, closely linked together, and by degrees you begin to per- form your religious duties in a sort of automatical maimer, very reposing both to body and mind. Any undue excite- ment in religious matters, such as noisy revivals, etc., is not enjoyed by the better classes of Swedes, although for- eign missionaries, particularly Swedish-Americans, oc- casionally do a little missionary work among the country people in this line, and it would be a great deal better for the peace of the country if they would confine their labors to fields more ripe for the harvest. The Swedish barber is a man of no little importance, as in addition to the usual duties of hairdresser, wig-maker, and barber, he has to pull teeth, set leeches, attend to bleeding and cupping, and occasionally, practises a little surgery if he has passed examination in that line. Never shall I forget my first experience in having a tooth pulled by a Swedish barber. I went up the stairs to his rooms, but in taking hold of the door-knob, the tooth-ache disap- peared, and I went down to the street again, when the ache commenced worse than ever. I returned, although the same miracle was repeated when I got to the door again. I made bold to enter. He was alone, that man of torture, and, after looking me over, he asked me to sit down on the floor near the window, and took out from a drawer a myste- rious tool, looking very much like a large corkscrew ; with this he took hold of the tooth, standing over me with one hand resting on the top of my head, and with the other AND CIIAKACTEIUSTICS. 0 pointing upwards, just as you pull a cork from a quart bottle. After getting one-half of the tooth out, the door opened, and in came a man to be shaved, and the barber asked me to wait till he had shaved the customer, when he would try again. I sat on the floor waiting till the man was shaved, when the barber commenced almost the same operation, almost lifting me from the floor, until at last his efforts were crowned with a glorious success. The charge was about ten cents. Some years afterwards, an American dentist from Philadelphia settled in Gothenburg, and fitted up luxurious parlors with operating chairs and all the modern Yankee fixings, and everybody predicted a quick failure if he meant to keep to dentistry alone, with- out doing some shaving, hair-cutting, and wig-making, with occasionally a little leeching, bleeding and cupping ; but to the astonishment of all, he built up a large practice, and others, following in his wake, have now in a great measure relieved the barber from his primitive method of dentistry. "Allah be praised !" Easter eve is celebrated by a family gathering and a late supper, consisting of boiled rice and hard and soft boiled eggs, with the usual allowance of wine. A story is current in Sweden of a charity student being invited at such Easter eve supper to the family in which he had his free meals ; before him stood the large deep bowl filled with the customary boiled rice, and on either side a decanter of wine. The room was lighted by two candles on the table, and in snuffing them both were accidentally put out, and the maid sent out to the kitchen to relight them ; when all were in darkness the student thought he would improve the opportunity to take a long draught from one of the wine decanters, and after doing so he set it down softly on the table, but when the lights were brought in, it was found to the astonishment of all that in- stead of putting the decanter back again on the table, he G SWEDISH SUPERSTITIONS had placed it deep in the middle of the bowl of rice before him. Tableau : French leave, and no more free meals for the unlucky student in that family. When darkness sets in on Easter eve, you will see all the hills lighted up by great bonfires which are kept up till sunrise on Easter day. This is done in memory of an old superstition that the devil and witches had full sway on the earth during the days the Savior laid in the grave, and particularly on Easter eve it was said that the witches by riding on brooms through the air would congregate on the hill-tops and concoct evil doings for the human race, and to keep them away the superstitious people would light every available hill-top with rousing bonfires. As the witches are all dead long ago with the exception of their flaxen-haired and blue-eyed fair descendants which the Swedes don't want to scare away, you see there is no actual need at the present time to keep up these Easter bonfires, except as a time-honored custom, and it is one of the features of Easter eve for families to go out to look at the display of bonfires in the evening, after supper. The 25th day of June, in Sweden, is St. John's day, or midsummer day, and is one of the most social and enjoy- able holidays in Sweden. The evening before is midsum- mer night, which is celebrated by decorating of May-poles, around which the peasants dance till early dawn. Months before this festival, the peasant girls will save the egg- shells by carefully blowing out the contents ; such empty c