s ifeA ISSN 0960-4170 HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB INSTITUTED SEPTEMBER 22, 1831 "MARE ET TELLUS, ET, QUOD TEGIT OMNIA, CCELUM" VOL. 48 PART 1, 1999 THi NATURAL HISTORY IVUJSO IM i 24 OCT 2000 PURCHASED GENERAL LjL-HARY Natural History Museum Library 300020968 OFFICE BEARERS 1998-99 President Mrs BRIDGET R. DARLING, R.G.N., D.N.(Lond.) The Old Manse, Gavinton, Duns, Berwickshire TD1 1 3QT (Tel. 01361 882394) Field Secretary Co-ordinator and Librarian Dr G. A. C. BINNIE Ladykirk, Norham, Berwick upon Tweed TD15 1XL (Tel. 01289 382201) Corresponding Secretary Mrs KATHLEEN TANSLEY Sandyknowe, Hutton, Berwick upon Tweed TD15 ITS (Tel. 01289 386438) Treasurer I. M. FRASER, Esq., C.A. 14 Warkworth Terrace, Berwick upon Tweed TD15 1 LE (Tel. 01289 305269) Editing Secretary Dr J. W. BLENCH, M.A., Ph.d. (Cantab.) 1 Countess of Buchan Way, Berwick upon Tweed TD15 1PH (Tel. 01289 307549) HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB 9 IT ^ * - » CONTENTS OF VOL. 48 Part 1, 1999 | GENERAL Lit 1 . Anniversary Address - Some Myths, Superstitions and Customs of Pregnancy and Childbirth 1 2. The Origins of the Motto and Badge for the Berwickshire Naturalists' Club 10 3. The Ednam Society and the Monument to James Thomson 14 4. Local Newspapers in Berwick and the Borders 20 5. The Romance of the Bee 24 6. A. H. Evans's A Flora of the Tweed Area' 35 7. The Freiris of Berwik: A Late Mediaeval Scottish 'Merry Tale' 47 once attributed to William Dunbar (c. 1460-c. 1520) 8. Albert Long (1915-1999) 61 9. Janet Cowe, a courageous and very talented lady 65 10. Field Notes and Records 67 11. Archaeological Notes 82 12. Field Secretaries' Report 87 13. Librarian's Report 92 14. Treasurer's Financial Statement 94 15. Advice to Contributors IBC The Editing Secretary requests that all copy for the History should be submitted by the 30th April in each year. i ILLUSTRATIONS The Ednam Society and the Monument to James Thomson Extract from the Kelso Mail, 19th September 1914. Invoice, Alexander Ballantyne, Editor of the Kelso Mail 15 Estimate for an obelisk to be erected at Ednam by William Elliott (1761-?) 16 Design for a monument at Ednam by Joseph Bonomi (1739-1808), dated 1797. Royal Commission on the Ancient and Historical Monuments of Scotland 17 Letter sent to subscribers by the Ednam Society Committee, probably 1818 18 A. H. Evans's A Flora of the Tweed Area' Kyloe Crags (opp. p.12) 34 Rocks at Hutton Hall, on the Whitadder (opp. p.64) 36 ii HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB SOME MYTHS, SUPERSTITIONS AND CUSTOMS OF PREGNANCY AND CHILDBIRTH being the Anniversary Address delivered by Mrs Bridget R. Darling ; R.G.N., D.N.(Lond.), President of the Club , on 14th October, 1999. INTRODUCTION In 1931, the President, Sir George Douglas, Bart., introduced his address by referring to previous addresses, saying 'We were no longer bound, as in our earlier days, even to such vast subjects as the Natural Sciences, History and Antiquity, but were free to interpret our glorious motto in its very widest sense, and in fact, that henceforth each successive President has a perfectly free hand to deal with any subject whatever, claiming to belong to the domain of knowledge and culture, which happen to suit him best.' 1 As I have no expertise in the fields mentioned above, although I have learnt a little during my 20 years' membership of this Club, my chosen topic is: Some Myths, Superstitions and Customs of Pregnancy and Childbirth. Being a midwife was a privilege as well as a responsibility, and I was always conscious of the forces of nature. I reassure you that I have omitted any reference to matters overtly sexual, or those that might offend anyone of squeamish disposition. The Celtic goddess Brigit was the protector of women and childbirth. According to a Hebridean Christian fable Brigit placed three drops of pure water on the brow of the Baby Jesus. Up to the sixteenth century, midwives (with- woman in English, mid-wif in mediaeval language) were a degraded group, contaminated by the nature of their work. Men were forbidden to attend births, and male physicians knew nothing of the social l 2 HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB rituals of childbirth. Witches were prosecuted for producing infertility, birth of illegitimate children, or death of legitimate children, so midwives were sometimes accused of having demonic powers, suffering accordingly. Fertility rites are still part of some wedding customs today. Soot is traditionally associated with fertility as the hearth was considered to have magic qualities. Chimney sweeps are a symbol of this but also as a result of King George II's life being saved when a sweep pulled up his bolting horses. The king declaring after the experience that sweeps would bring good luck to the land. The rice or confetti thrown at weddings are also symbols of fertility. The bride's bouquet may contain gypsophila (baby's breath) to symbolise fecundity. In Europe, honey was a symbol of love and fertility in mediaeval times. Mothers-in-law would smear it on the lips of the bride, and honey was put on the door lintels of the couple's retiring chamber. Conversely, honey with opobalsam (balm of Gilead) was an electuary to prevent conception. Conception for many women occurred all too often, but for some, barrenness was a terrible condition, and many were the potions and charms used in attempts to achieve pregnancy. To mention a few herbs: Birthwort was once cultivated in herb gardens, used to aid conception and childbirth, and to ward off demons. Stinking arrach, commended by Culpepper to make barren women fruitful, and to cool an overheated womb, this being one of the greatest causes of hard labour in childbirth. He also recommended motherwort in a syrup because 'it makes women joyful mothers and settles the womb . . .' and 'a spoonful taken in water is a wonderful help to women in their sore travail.' 2 Aphrodisiac qualities were attributed to lady's mantle which was distilled and drunk for twenty days to aid conception. Savory, carrot, myrtle and mandrake were also recommended. At the end of the sixteenth century, Margaret, Lady Belhaven, in East Lothian, made her own herbal remedies, collecting recipes and helpful hints from friends and relatives. Papers in the Scottish Record Office make fascinating reading. Asses milk, or claret taken hot or cold early in the morning or late at night, with or without herbal additives were particularly recommended. Supernatural aids such as blood stone worn next to the skin SOME MYTHS, SUPERSTITIONS AND CUSTOMS 3 suspended from the waist, or astringent plasters impregnated with such substances as plantain water, turpentine, vinegar, juice of a leek, or oil of roses were thought to prevent miscarriage. Dragon's blood is mentioned in many recipes. This is a bright red resin gained from trees in Africa, South America and the Far East, only a drachm or mite being needed. The Eagle Stone, aitites, is the best known lapidary amulet. It is a mineral variety of argillaceous oxide of iron, a natural substance, hollow with a loose kernel at the centre. The ancients believed the eagle would carry aitites to the nest to facilitate the laying of eggs, and help maintain incubation temperature. The Department of Mineralogy at the National History Museum has a collection of stones from Hungary, South Africa, China and Scotland. Wearing the stone was supposed to prevent abortion and ease childbirth. Plutarch writes: 'the midwives place the stone on the lower abdomen of women who are giving birth with difficulty, and they at once deliver without pain.' It had to be removed immediately on the birth of the infant, lest complications such as an evoluted uterus occurred. In 1633 the Countess of Newcastle was advised to tie the eagle stone around the thigh to make labour easier. More recently, in 1887, a French mineralogist is said to have received requests almost daily from pharmacists in Paris; such was the perceived benefit. GENDER PREDICTION Until ultrasound came first to be accepted in the 1950s then to be available in this country nowadays for almost every pregnancy (but still not with 100% accuracy it has to be said) much time was spent in guessing boy or girl. Urine tests are found mentioned in early Egyptian papyri, which can be traced on with reasonable accuracy into Greek, then Roman, on to sixteenth century medicine. Galen, born A.D. 130, suggests barley and wheat be placed in separate holes in the ground, sprinkled with the woman's urine, then covered with earth. If the wheat sprouted first, the child would be male, if the barley, female. Galen also suggests parsley be placed on a pregnant woman's head without her knowledge; if she spoke first to a male she would bear a male. Priscian (4th century) and Constantine the African 4 HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB (11th century) approved this method, but Joubert (1578) listed this among 'erreurs populaires'. A Moroccan superstition involved dropping a louse on a pregnant woman's exposed abdomen - if it landed on its legs a boy was predicted, if on its back, a girl. In Armenia, a woman would tear a hole in a cobweb: if the spider worked quickly to repair the damage a son was to be expected, if it was a leisurely repair, a girl. Other predictions were based on numerology, phases of the moon, particularly as Lucina, the goddess of light and childbirth, was sometimes identified with the moon goddess Diana; and of course the tide, where birth would be on the incoming, and death on the ebb. The use of the pregnant woman's golden wedding ring, suspended on a thread over the abdomen is still used today. It is said that if the ring birls clockwise it will be a girl, if it swings like a pendulum it will be a boy. Carrying the baby broadly means a girl who is wrapping herself closely to the mother, whereas a boy striving for independence will be 'all in front'. Childbirth was a social occasion enveloped in an aura of female ritual. Women delivered at home with several female friends in attendance known as 'gossips' - not a pejorative word, but a corruption of 'God-sibs' meaning 'Good Relatives'. They were charged with baptising the child, as well as giving moral support to the mother. I am going to spare you details of crude attempts to speed delivery by magic potions, incantations and various very unmedical practices which often resulted in death to both mother and child. Flint was worn, or placed in the bed, to ease labour; open scissors or shears were placed below the bed 'to cut the pain' and it is interesting to find in 600 B.C. salicylic acid distilled from willow (aspirin as known to us) being given for pain relief in labour. Being born in the caul (or veil) describes the baby being born with the amniotic membrane covering the head. This happens infrequently, but at lambing time many of us have known the frustration of a lamb being born in the sheet, and perishing if neither the ewe nor the lamber take appropriate action. The superstition that the caul would bring fame and fortune to SOME MYTHS, SUPERSTITIONS AND CUSTOMS 5 that offspring is world- wide from pre-history to present day, sailors and fishermen believing they would never drown whilst in possession of the caul. Inevitably, a black market flourished, and in the Napoleonic wars the price for British sailors reached 30 guineas. By the First World War, with submarine attacks greatly feared, prices were about 5 guineas. There was so much fascinating information on the caul, it could almost have been a lecture in itself. Immediately following birth, custom decreed the baby to be 'lickered with the basting tongue' and scoured with salt, which might also be given orally. Salt in olden times was considered the emblem of Eternity and Immortality, and signified the entry on an eternal course of weal or woe. If the baby had a privileged background, it was rubbed with oil of roses, otherwise butter and warm wine was used. Next, a purge was given, and the baby swaddled. This was thought to straighten arms and legs, and to keep the infant warm. Full swaddling stopped at six weeks in England, but continued for longer on the Continent. For this procedure, bandages of seamless clean wool three fingers-breadth wide were used for each limb, then longer bandages used for a state of near mummification. I am glad to say babies were bathed daily during the swaddling period. The cradle was never made of elder, else witches would rock it severely, or even gain power over the child. Ash was the recommended wood. The first bath of the infant was given before a fire of ash wood. An iron knife, open scissors or salt kept in the cradle would ward off evil spirits. It was also thought the baby should be carried upstairs before down, to ensure its rising in afterlife. To celebrate the birth, the Merry Meal involved invitations to neighbours, during which the 'groaning cheese' and 'groaning cake' were cut. The ceremony of cutting of the cheese was generally performed by the father on the day of birth, taking care not to cut his finger, else the child would die within the year. In the north, once doctors were involved with the delivery they divided the cheese into 'whangs o' luck' cut 'from the edge in the exact number of those present. Dr Henderson of Chirnside, in his Popular Rhymes , Saying and Proverbs of the County of Berwick (1865) writes: 'The first cut of the cheese is divided into small squares or oblong pieces which are called the cuckold cuts. I cannot tell for what reason. These pieces are used by the young unmarried females, friends or 6 HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB acquaintances of the patient as a sort of charm, they lay them below their pillows, that they may dream of their future husbands / 3 A Sunday born child was supposed to be free from the malice of evil spirits all its life. I quote a poem by Anon: 'Monday's child is fair of face Tuesday's child is full of grace Wednesday's child is full of woe Thursday's child has far to go Friday's child is loving and giving Saturday's child works hard for its living But the child that is born on the Sabbath Day is blithe and bonny, good and gay.'4 In the Scottish Highlands, a variation goes thus: Tuesday's child will be solemn and sad, while Wednesday's is merry and glad. However, Thursday's child is inclined to thieving. Childbirth was followed by lying in', generally a month. Friday was considered an unlucky day, so the mother would have to wait an extra day before arising. In some areas, mother and child came downstairs for the first time on a Sunday, when the mother would be churched. This custom derived from a Jewish purification rite making the woman fit to enter the sanctuary. It took place after 33 days for a girl, 66 days for a boy. By the early modern period, churching had evolved into a thanksgiving for safe deliverance 'in the great danger of child-birth'. BAPTISM It was thought witches or Satan could steal the soul of an unbaptised baby. Closely allied to this was a common mediaeval belief that the devil or fairies would kidnap one's healthy child, substituting one of inferior quality, usually having a physical deformity. Many fairy stories, Shakespeare and Spenser mention changelings. To avert the possibility a piece of iron, some salt or the father's coat were placed on the bed-foot, or the bed itself was 'sained' by carrying round it a lighted torch or candle. Both religion and folklore demanded early baptism, even after the Reformation it was within two days. It was considered good if the baby cried lustily at the moment of baptism to drive out the devil. Those of you who visited Crichton Collegiate Church in July will remember the font being at the south door, and being told that the north door was opened at baptism so that the devil could fly out. SOME MYTHS, SUPERSTITIONS AND CUSTOMS 7 European Christening gowns are traditionally made twice as long as the baby, to fool the evil spirits into thinking it is an older child on its way to church. In the north, the child would wear its christening cap the next night, so woe betide the priest if he made it too damp! THE WET NURSE Until the mid-18th century, for the upper and middle classes, country air and a robust wet nurse were considered excellent. She had to be healthy, strong, kind, sexually abstemious and of appropriate complexion (red hair and freckles were not to be contemplated!) Good manners and civility were important, as these traits would be passed on in the milk. There was also a general belief that the wet nurse should have born a son, therefore having better milk. However some thought the nurse's child should be of the same sex as that to be nursed, so that her milk would be ' correct' . A large bosom was considered a potential threat to the baby growing up with a squashed nose. In 1689 Princess Anne bore a son after twelve miscarriages and the death of three infant girls. Prince George selected a Mrs Pack who was plain, dirty and with a ruddy complexion on the strength of her gigantic breasts - we are told the baby thrived at first but died in infancy. Lactation was very important. In the 16th and 17th centuries remedies were prescribed from more than 65 different ingredients. Fennel, aniseed, dill, parsnip, lettuce and rocket featured, as did powdered earthworms. Jane Sharp in 1671 wrote: 'Some prescribe the hoofs of a cow's forefeet dried and powdered, and a dram taken every morning in ale: I think it should be the hoofs of the hinder feet for they stand nearest the udder where milk is bred.' 5 Culpepper advocates the use of sainfoin, or rock crystal mixed with honey and taken internally. Milk from a cow that had eaten butterwort or bog violet was said to protect a newborn child, and milk containing hazelnut was said to keep away witches. Weaning took place on the appearance of milk teeth, 20 being recommended by a French surgeon in 1790. It was also thought the moon should be waxing rather than waning. This folk belief was strong that every treatment should have an increasing effect if aided by the waxing moon. 8 HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB In early years a variety of charms and superstitions abounded. I mention just a few. Finger nails should not be cut the first time, but bitten off, else the child would grow up light-fingered. However, in Somerset, nails could be cut over the Bible. Nail-pairings, hair- clippings and milk teeth should be burnt lest a witch obtain them. The coral used at teething time was a charm against evil, and if there was sufficient space between front teeth for a small coin to pass, that child would always be lucky. Finally, you have been taken through the Dark and Middle Ages into the enlightenment of modern medicine. Pregnancy can still, however, be a time of old wives tales'. The birth process has not altered over the centuries but the outcome has with the safety of both mother and baby having come aeons from the terrible mortality rates accountable to ignorance, necromancy and lack of hygiene. 'Our glorious motto' referred to in the opening paragraph is 'Mare et Tellus, et, quod tegit omnia, Coelum' . I bring this address to its conclusion by quoting: A Gaelic Midwives Blessing The little drop of the sky, on thy forehead, beloved one. The little drop of the land, on thy forehead, beloved one. The little drop of the sea, on thy forehead, beloved one. To aid thee from the fays, to guard thee from the host; To aid thee from the gnome, to shield thee from the spectre; To keep thee for the Three, to shield thee, to surround thee; To save thee for the Three, to fill thee with the graces; The little drop of the Three, to lave thee with the graces.6 NOTES 1 . History of the Berwickshire Naturalists ' Club , xxvii, 279. 2. Culpepper, Nicholas (1995), Culpepper's Complete Herbal, Wordsworth Editions Ltd, Denmark, 171. 3. History of the Berwickshire Naturalists ' Club, xxix, 52. 4. The Oxford Dictionary of Quotations (1949), Oxford University Press, 525. 5. Sharp, Jane (1671), The Midwives' Book or the Whole Art of Midwifery Discovered. 6. Jackson, Deborah (1999). Eve's Wisdom: Traditional Secrets of Pregnancy, Birth and Motherhood. Duncan Baird Publishers, London, 50. SOME MYTHS, SUPERSTITIONS AND CUSTOMS 9 BIBLIOGRAPHY Brown, Raymond Lamont (1970). A Book of Superstition. Messrs David & Charles Ltd, Devon. Devlin, Vivien (1995). Motherhood from 1920 to the Present Day. Polygon, Edinburgh. Fildes, Valerie (1986). Breasts, Bottles and Babies. Edinburgh University Press. Forbes, Thomas R. (1966). The Midwife and the Witch. Yale University, Vail-Ballon Press Inc., Binghamton, N. Y. Graham, Harvey (1960). Eternal Eve. The Mystery of Birth and the Customs that Suround it. Hutchinson & Co. Ltd., London. Henderson, Dr George (1856). The Popular Rhymes, Sayings and Proverbs of the County of Berwick. Newcastle upon Tyne. History of the Berwickshire Naturalists' Club, xxxix, 48-53. Hole, Christina (1940). English Folklore. B. T. Batsford Ltd, London. Marshal, Rosalind K. (1982). 'Take of dragon's blood two drachms. Seventeenth Century Midwifery', Nursing Mirror, December 15, 1982, 36. The Book of Common Prayer, 'The Churching of Women'. THE ORIGINS OF THE MOTTO AND BADGE FOR THE BERWICKSHIRE NATURALISTS' CLUB Bridget R. Darling The Old Manse, Gavinton, Duns, Berwickshire TD11 3QT Whilst researching for my Presidential Address I found A Gaelic Midwives Blessing. The words 'sky, land, sea' jumped out at me and the appropriateness struck a chord. Having used the Club motto in Latin 'Mare et Tellus, et quod tegit omnia, Caelum', it became apparent after the address that some members had no knowledge of Latin, and had therefore missed the point. This led me to muse on how the motto and badge came to be chosen. Conversation with the Club Editing Secretary, Dr Blench, ensued and I am grateful to him for his interest and guidance. Ovid, Metamorphoses Book I lines 1-20:1 In nova fert animus mutatas dicere formas corpora; di, coeptis (nam vos mutastis et illas) adspirate meis primaque ab origine mundi ad mea perpetuum deducite tempora carmen! Ante mare et terras et quod tegit omnia caelum 5 unus erat toto naturae vultus in orbe, quern dixere chaos: rudis indigestaque moles nec quicquam nisi pondus iners congestaque eodem non bene iunctarum discordia semina rerum. nullus adhuc mundo praebebat lumina Titan, 1 0 nec nova crescendo reparabat cornua Phoebe, nec circumfuso pendebat in aere tellus ponderibus librata suis, nec bracchia longo margine terrarum porrexerat Amphi trite; utque erat et tellus illic et pontus et aer, 15 sic erat instabilis tellus, innabilis unda, lucis egens aer; nuUi sua forma manebat, obstabatque aliis aliud, quia corpore in uno frigida pugnabant calidis, umentia siccis, mo ilia cum duris, sine pondere, habentia pondus. 20 10 THE ORIGINS OF THE MOTTO AND BADGE 11 English translation: My mind is bent to tell of bodies changed into new forms. Ye gods, for you yourselves have wrought the changes, breathe on these my undertakings, and bring down my song in unbroken strains from the world's very beginning even unto the present time. Before the sea was, and the lands, and the sky that hangs over all, the face of Nature showed alike in her whole round, which state have men called chaos: a rough, unordered mass of things, nothing at all save lifeless bulk and warring seeds of ill-matched elements heaped in one. No sun as yet shone forth upon the world, nor did the waxing moon renew her slender horns; not yet did the earth hang poised by her own weight in the circumambient air, nor had the ocean stretched her arms along the far reaches of the lands. And, though there was both land and sea and air, no one could tread that land, or swim that sea; and the air was dark. No form of things remained the same; all objects were at odds, for within one body cold things strove with hot, and moist with dry, soft things with hard, things having weight with weightless things. It will be noticed that the quotation was adapted for use as the Club motto: ante being dropped, and terras (an accusative governed by ante) replaced by tellus (the earth, or earth). Unfortunately no records have been traced as to how the founders of the Club decided on the motto, or the date of its inception. In 1925 on Thursday, 28th May, the Club visited Bunkle Edge.2 At the large oval fort at Dogbush (Berwickshire Inventory No. 17) the ground within the fort was carpeted with wood sorrel. 'The Secretary reminded members that this was the favourite flower of Dr Johnson,3 the founder of the Club and suggested that should the Club ever decide to adopt an emblem, none would be more suitable than this beautiful plant' . At the annual business meeting on 8th October 1925, the adoption of a Club badge was considered.4 'Colonel Leather explained that it had been felt that the wearing of a badge would enable members coming to meetings to recognise fellow-members and would conduce to the development of the social side of the Club. After discussion, the matter was remitted with powers to a 12 THE HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB committee consisting of the officials, with the addition of the retiring President/ In 1926 the badge as we see it today was adopted. Made by Reid and Son, the cost was U-, 199 were sold (there being 403 members paying a subscription of 10/-). 'Had there been room on the small token, it might also have contained the initials of our Club, or even its motto/5 The President, Rev. Henry Paton, M.A., of Peebles, is quoted as saying 'This motto strikes me as one which is most comprehensive and ambitious. More we could not have, yet less would not suffice, for it is in every portion of this threefold realm that we find scope for our powers of observation and food for our wonder and delight. It is a motto which covers the orbit of the activities of naturalists universally/ In fact, the President used the motto as the basis for his address. Having satisfied my curiosity as to how the motto and badge came into being, their relevance is surely as pertinent in the 21st century as in the early days of the Club. By a happy coincidence, a recent exhibition by local wildlife photographer Laurie Campbell had a picture of a wood sorrel colony growing in a mossy cleft in an oak. This has been enlarged, framed and hung in our library. REFERENCES 1. English translation, Frank Justus Mitter: Loeb Classical Library 2nd edition, 1921. 2. History of the Berwickshire Naturalists' Club, Vol XXV, p. 338. 3. The Natural History of the Eastern Borders, p. 166. 4. History of the Berwickshire Naturalists' Club, Vol XXV, p. 379. 5. History of the Berwickshire Naturalists' Club, Vol XXVI, p. 2. Wood Sorrel, Oxalis acetosella Botanical Information Natural order: Geraniacae Growth: average height 2-8 inches (to 15 cm) Name : from the Greek, oxys, sharp or acid from the Latin, acetum, vinegar. Plants were cultivated for oxalic acid. A native perennial growing among rocks in damp woods, it flowers April to June. The THE ORIGINS OF THE MOTTO AND BADGE 13 leaves are of shamrock origin, closing up with the flowers at sunset, and on the approach of rain. Culpeper writes that the leaves 'are of a fine sour relish, and yielding a juice that will turn red when it is clarified, and makes a most dainty clear syrup' . Medical properties included hindering putrefaction of blood, and ulcers in the mouth and body Poultices using the juice applied to inflammation 'doth much cool and help them'. The juice was also recommended to heal wounds or to stay the bleeding of thrusts in the body. BIBLIOGRAPHY Culpeper's Complete Herbal. Wordsworth Edns Ltd, 1995. Phillips, Roger. Wild Flowers of Britain. Pan Books, 1978. Waltham, T. E. Common British Wild Flowers Easily Named. Oxford University Press, 1927. THE EDNAM SOCIETY AND THE MONUMENT TO JAMES THOMSON Paul Payne Whitehall, Old Cleeve, Minehead TA24 6HU In September 1790 Walter Scott, Whilst dining with Lord Buchan, heard that he was thinking of erecting a monument to James Thomson (1700-1784) poet.1 Lord Buchan went on to found an annual Festival in Commemoration of James Thomson2 and an Eulogy of the poet was delivered by Lord Buchan on Ednam-hill when he crowned the first edition of the 'Seasons' with a wreath of Bays on 22nd September 1791. 3 Robert Burns declined an invitation to attend. The Club met for the first time in 1791 but it was before 1806 that an Ednam Society Subscribers' Committee was formed, for in that year Walter Scott wrote to the Duke of Buccleuch forwarding a copy of the 'minutes of committee of some gentlemen in Roxburghshire who are desirous to have your grace's countenance in erecting a monument in memory of the poet Thompson, (sic), near Ednam the place of his nativity'. He goes on to say that he thinks the design is highly laudable.4 By 1811 Walter Scott wrote to Matthew Weld Hartstonge, an Irish author, saying, 'we are not famous for doing anything to preserve the memory of our Bards. I have been these twenty years member of a club for erecting a monument upon Ednam-hill to the memory of Thompson, (sic), but alas we have never to this day been able to collect above a very few hundred pounds, totally inadequate to making anything respectable'.5 The first advertisement for members of the Ednam Club to meet was published in the Kelso Mail on 19th September 1814. (Fig. 1) In an undated, probably about 1810, report of the committee appointed by the subscribers to the monument intended to be erected in memory of Thomson several members, Robert Walker of Wooden, George Waldie, Rev. Robert Lundie, Doctor Douglas and Bailie Smith examined four sites. The first on Ednam-hill, which possessed a fine view and where a monument would make a striking feature in the landscape. The second site, Ednam 14 THE EDNAM SOCIETY AND THE MONUMENT TO JAMES THOMSON 15 y / /, ' * " ' ' f/' ,, < ' ib /; lb A. BAL.LA.NTYNB, Editor oi' the Kul*> M«dE ibr Ad vertising in the Kelso Mai!, D.V' l$U4 EDNAM MEETING ON THOMSON'S BIRTH-DAY THE Members of the EDNAM CLUB, and their Friends, are respectfully reminded, that they are expected to meet at EDNAM, on Thursday first, the 22d instant, to celebrate the Anniversary of the Poet's Birth. ~ Dinner on the table at four o'clock Kelso September 19,1814 FIGURE 1. Extract from the Kelso Mail, 19th September 1914. Invoice: Alexander Ballantyne, Editor of the Kelso Mail. Churchyard, was dismissed, there being little room for an obelisk without encroaching on to a private burial ground. The third site was at the confluence of the Eden with the Tweed close to the Coldstream to Berwick road. This site was much admired for its setting and a richly wooded background though comments were made of its distance from and not within view of the vicarage. On the other hand, the expense of erection would be considerably less than for the other sites, being nearer the quarries, and access and fencing would cost almost nothing. A fourth site was considered, Spittal-hill (Ferney-hill), which disclosed equally as an extensive view as at Ednam-hill excepting that it excluded the Vale of Eden westwards. It was in view of the village and because on a lower plain to that at Ednam-hill any monument erected would not look so diminutive.6 The committee received in 1814 an estimate, £289 (£8,670) for an obelisk from William Elliott (1761-?), architect of Kelso, who was responsible for, amongst other buildings, Chesters House and Crailing House.7 (Fig. 2) The Royal Commission on the Ancient and Historical 16 THE HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB *6 it/ /&'/ z - st /r£ £>/<, M#6 v>. / - i-<* • -' ' '''ZAC. / s jf ji ^,y y /. *. 9 *+■*■*£& / p , ZM& A/2. j/~ >/ - . . ✓ -a-'* t'/.Jit -■■£*■ # m. S ^ :£AA*y^ 4 ^ J$-z- £ - ^ — / 0./‘" 3 (t> Z & Z {*?eJr>£. &+* £ »*/ / - » -Z/7/7 / ’ -V'4- -'A/ 7 .- V *-■* A/7 • *> f*£& -A* 7 -&f Z^4‘y $£■& t -4 7.£-/*yjf -■% f .x ^ ,7 ;J 7-V7V/H .. *A. ^ •T'A *u # "* //?— 1 I A- - - ■- J ^ ^ 9 1 /4 FIGURE 2. Estimate for an obelisk to be erected at Ednam by William Elliott (1761-?). Monuments of Scotland hold drawings for a monument at Ednam by Joseph Bonomi (1739-1808)8 dated 1797 and commissioned by J. R. Cuthbert (Fig. 3). Captain Dickson sold Ednam in 1781 to Arthur Cuthbert whose son James Ramsay Cuthbert succeeded in 1792.9 By 16th October 1818, a general meeting of the committee of subscribers was convened in The Town Hall at Kelso, chaired by Sir George Douglas with present Sir Henry Hall Makdougal, Robert Walker of Wooden, George Waldie of Hendersyde, Charles Ker of Gateshead. It was decided that having reviewed the estimate, plan and models tended by William Elliott, the obelisk should be fifty feet high and conform to the architect's specifications. A rider was added that the dimensions could be increased should the final subscriptions enable. The meeting then turned to the choice of site and by a large majority Ednam Spittal (Ferney-hill) was chosen by nine of the committee, two for Ednam-hill, and two for the confluence of the Eden with the Tweed.10 THE EDNAM SOCIETY AND THE MONUMENT TO JAMES THOMSON 17 ^ **■ *, ,f /Aor.trmf 41 f* W&S'M A.t i*i*m***t M~. ^ JtM .$+*, &** f '4*hi,mi*kkM p 4 *».#•*<*. < t-di-r * -%r< '*■ i/i * 1 1 hi mil mmmi yty FIGURE 3. Design for a monument at Ednam by Joseph Bonomi (1739-1808) dated 1797. Royal Commission on the Ancient and Historical Monuments of Scotland. Following this meeting a letter was sent to subscribers to call in their subscriptions. The committee was confident by then of the prospect of raising a sum sufficient to defray all costs. (Fig. 4) 18 THE HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB Amongst those who subscribed by 1820 to a total fund of £347 (£10,410) were: George Waldie of Hendersyde; Robert Walker of Wooden; Robert Davidson of Pinnacle Hill; James Potts, writer, Kelso; Rev. Robert Lundie, Kelso; John Waldie jnr of Hendersyde; Doctor James Douglas; Sir James Pringle, Bart; Sir Henry H. Makdougal, Bart; George Baillie, M.P; Walter Scott of Abbotsford; James Ballantyne, Edinburgh; John Seton Kerr of Kippilaw; Sir Willilam Forbes, Bart; John Ballantyne, Edinburgh; Alexander Ballantyne, Tfo CmmmttM «*f Gentlemen Sppomted for thfr purpose of the' design of erecting a Monument to the memory nf TiiOMSOK in the vkiftity dF Eifnarn, hwe mw agreed and retolml to call in the Subscription!;. They have hitherto delayed to collect the money ttibschbed, from a desiteof having; a reason- able prolpect of fmoti a sum hvktg. raid’d, at might. the aceomplishtnent uf the work. Such a prospect the Committee now entertain, and to enable them to go on with that spirit which k tmmmy, as well as to defray the expenses which may be in- curred in the prosecution of the smdemking* they find & at length indispensable to a- 4®pt this measure. For tbb purpose the Committee have nnd appointed roe to collect the S\jim subscribed m this diatract \ and they authorise tm to assure the Subscribers, that the money m liberally oonttibntnl, shall be properly acconuted for, ami faithfully ap- plied, hi promo tui^- the ob|a<;l for which it was Intended* I have tbetefore to you wd! please pay* or cause to he paid, to me, yw\r of ** mm as concern- t. 1 am, tstfmiySf, 8 iftt Your molt obcdkmt fferean*. FIGURE 4. Letter sent to subscribers by the Ednam Society Committee , probably 1818. Kelso; Sir Alexander Don, Bart; The Hon. G. Elliot, Minto; Alexander Douglas, W.S.; Capt. John Turner, 75th Regt; Sir John Pringle, Bart, Stichill; Andrew Douglas, Mason, Sprouston: one week's work equal to; Sir Francis Blake, Bart; William Dawson of Graden; Andrew Wood, Surgeon, Edinburgh; Lt. Col. David THE EDNAM SOCIETY AND THE MONUMENT TO JAMES THOMSON 19 Walker, 58th Regt; General Nicholson; Miss Murrays, Ednam; Robert Nichol, Edenbank; William Gordon, M.E; Mr and Mrs William Hall, Charleton, Carolina; Ralph Oliphant, Marlfield; Charles Ker of Gateshaw; Carlyle Bell, WS.; Sir William Home- Campbell, Bart.11 The Ednam Club erected the obelisk on Ferney-hill in 1820 bearing the inscription:12 Erected In memory of JAMES THOMSON Author of 'The Seasons' Born at Ednam 11th September, A.D. 1700. SOURCES AND NOTES 1. Grierson, H. J. C. (1932), The Letters of Sir Walter Scott, 1787-1807, 15. 2. Dictionary of National Biography (1975), Compact Edition, Vol. 1, 641 (820). 3. The Gentlemen's Magazine, Vol. LXI, ptii, 1019-1020. 4. Grierson, op cit., 318. 5. Grierson, op cit., 1811-1814, 13. 6. Payne mss. 7. Colvin, H. (1978), A Biographical Dictionary of British Architects 1600-1840, 289. 8. Colvin, op cit., 123-125. 9. Burleigh, J. (1912), Ednam and its Indwellers, 32. 10. Payne mss. 11. Payne mss. 12. Crocket, W. S. (1902), The Scott Country, 62-63. I should like to thank Clare Sorenson and Diana Murray of The Royal Commission on the Ancient and Historical Monuments of Scotland for their advice; also to Rosamond Brown of The Scottish Borders Council. The Bank of England for the comparative value of the pound sterling. LOCAL NEWSPAPERS IN BERWICK AND THE BORDERS Tony Langmack 13 St Bartholomew's Crescent, Spittal, Berwick upon Tweed TD15 2DN Newspaper publishing in Berwick has extended over 192 years and has been dominated by two families - the Smails and the Stevens. The first newspaper in the Borders was the Kelso Chronicle , launched in 1783, suspended and then re-born in 1932. The Kelso Mail, with which Sir Walter Scott was associated as a reporter, appeared first in 1797 and then Berwick entered the scene with the arrival of the Berwick Advertiser in 1808. Other papers followed, with the Southern Reporter at Selkirk and the Berwick Journal making their bow in 1855, the Berwickshire News in 1869 and the Berwickshire Advertiser in 1893. In 1957 the Steven family sold out to the Smail family and the Journal was merged with the Berwick Advertiser. The Berwickshire News was retained, with the Berwickshire Advertiser being incorporated in it. The Tweeddale Trio, owned by the Smail family, first appeared in 1931 when the Kelso Chronicle was acquired. By the early 1950s, with the firm expanding rapidly, the name became the Tweeddale Press Group and continued until 31st December 1999 when links covering eight generations and 192 years were finally broken. Now the Johnston Press, a major group with morning, evening and weekly titles on both sides of the Border, has taken over. The Group enjoyed great success in the '50s and '60s when newspapers in Jedburgh, Galashiels and Hawick were purchased and eventually merged with the flagship Southern Reporter. By the 1980s, attention was being turned to the south. The launch of the Alnwick Advertiser, a completely new publication, created great excitement, and the Morpeth Herald and Ponteland Observer were also acquired. They ran within the Tweeddale Press stable until a major re-structuring led to the Advertiser closing and the Herald becoming part of the Northumberland Gazette. That left the Tweeddale Press with its three main papers - the Berwick Advertiser, Berwickshire News and Southern Reporter, all of 20 LOCAL NEWSPAPERS IN BERWICK AND THE BORDERS 21 which have won Newspaper of the Year awards to underline their quality. The newspapers continue to be printed in Berwick, now the only publishing centre left in Northumberland, on a ten-unit Goss Community press installed in a new factory on the North Road Industrial Estate in 1989. A year later high technology was introduced throughout the firm, with the most modern and sophisticated computers being installed, the papers prepared on-screen and journalists, at a stroke, becoming technicians as well as reporters. The whole history of the Tweeddale Press has been one of evolution and responding to market opportunities and a great part of its success has been based on the family tradition - as it was with the rival firm operated by the Stevens. The Berwick Advertiser first appeared on 2nd January 1808 from premises in Church Street. It began life as the Berwick Gazette and Berwick Advertiser and claimed to carry "an extraordinary influx of important intelligence". The first owner was Henry Richardson, son of a local printer. He died of a heart attack in 1823, and for the next 30 years the paper was carried on by Catherine Richardson, perhaps one of the first women in Britain to be involved in newspaper production. She was succeeded by Andrew Robson, then by Dr Henry Richardson, a fleet surgeon who had just retired from the Royal Navy. For seven years he published the paper with Alexander Paton as his manager. In 1868, Paton left to start up his own business as a shopkeeper, and Henry Richardson Smail, a nephew of the doctor, took over. He moved the printing works to West Street. At the turn of the century they moved again to 90 Marygate. He died in 1917 and for two years until his son, Henry Richardson Smail returned from the Great War, Henry Smail Hamilton served as both manager and Editor. Harry Smail, who held the rank of Major, continued until 1948 when he died suddenly and his cousin. Colonel Jim Smail, came over from New Zealand to take on the business and launch into a big expansion drive. He died in 1995, and his son Derek then became the eighth generation of the family to head the firm. 22 THE HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB His brother John edited the Southern Reporter. Their association with the Group ended on 31st December 1999. The most famous Editors are acknowledged to be John Mackay Wilson, author of Tales of the Borders, and Alexander Russell who was in charge from 1839 to 1842. However, added to that list must be Mary Gray, a stalwart of the Berwickshire Naturalists' Club, who steered the paper through the difficult wartime years and saw it prosper. In 1951 Ian Fraser arrived from the Newcastle Journal to begin a 25-year stint which, for most of the time involved not only the Advertiserbnt also the Berwickshire News. The current Editor is Janet Wakenshaw who took over in 1995 from Tony Langmack who served for 18 years and who retired in 1995 after 50 years with the firm. The Berwick Journal was born in 1855 in premises in High Street, Berwick, and it was published by William Davidson and George Turner. They ran it until 1864, selling it at the unprecedented price of one penny. It was predicted it would never succeed but it did and developed so rapidly that other Border newspapers dropped their price to 2d, and some eventually to Id. The Steven family began their 93-year link in 1864 when G. Ferrier Steven acquired the firm. Within five years he had launched the Berwickshire News, a paper which quickly gained a high reputation and fierce loyalty from its readers. The Steven family tradition continued when Major Alexander Steven and then Alec C. A. Steven took over, and Alec's brother Ferrier also joined the company setting up the very popular Border Series shops in Berwick, Duns and Jedburgh. Ferrier was joined after the war by his sons Ferrier and Donald, with another son, Watson, joining the Border Series and serving at both Berwick and Duns. In 1957 the Journal and Berwickshire News were sold to the Tweeddale Press Group run by the Smails who, for so many years, had been their bitter rivals. The Editor of the Berwickshire News is the popular David Johnstone, who has held the position for 25 years. The Southern Reporter, which now dominates the central Borders, was acquired by Colonel Jim Smail in 1951. It was a deal which strengthened the whole base of the Berwick newspapers. The Southern was started in 1855 by George Lewis who had earlier LOCAL NEWSPAPERS IN BERWICK AND THE BORDERS 23 dabbled briefly with the Selkirkshire Advertiser. He then decided there was a need for an influential paper in Selkirk itself. The three surviving papers of the Tweeddale Press Group are now accepted as market leaders, and have entered the 21st century buoyant and confident. They are on the Internet and have set up a highly praised web site to keep abreast of the rapid electronic advances. Under new owners, they are looking ahead with enthusiasm and confidence. THE ROMANCE OF THE BEE This paper was written before 1927 by Miss Bertha B. Bell of Low Fell, County Durham, who was the mother of Mrs M. F. Pyman of Gosforth, Newcastle upon Tyne; added to by Mrs Ann Middleditch of the Chain Bridge Honey Farm, Horncliffe, Berwick upon Tweed, and by D. C. Souter, Member, Detchant Park, Belford, Northum- berland NE70 7PQ, and edited by them both. A hive of bees! what magic in those words! to most of us it brings memories of summer days, blue skies, fragrant flowers, and the pleasant hum of busy workers and the more noisy hum of drones among the flowers. To most of us also the hive is a wonder box in which the bees live and from which men, women and children get honey in some miraculous way. How much more wonderful to those who know about the busy little inhabitants. In that small structure are a queen, thousands of workers and a few hundred drones, all having an important duty to perform. From the name queen one might imagine that she ruled the hive, but her's is a very limited monarchy; in fact her whole life is regulated by her people. It's a government of the people, by the people and for the people'. Of course, as she is mother of them all, they treat her with great deference and take the most tender care of her. Whether it is out of love for herself or the mission she represents is another matter, but whatever the reason is, she is most carefully looked after. Her attendants never leave her, they feed and groom her; so devoted are they that they will die of starvation while feeding her. It has often been noticed when a queen is being sent by post accompanied by a few workers and some food, that when they reach their destination the workers will be dead or dying while the queen is quite spritely having been fed while the others starved. When she is old and useless they won't kill her directly, for their sting must never be used against royalty, but they will surround her with a living prison made of their bodies and keep her there until she is suffocated, perhaps for 24 hours. This is called 'balling' a queen. The same method is used if another queen is introduced into the hive. If the old queen is superseded by a young queen to replace the old queen she is simply left to wander about the hive 24 THE ROMANCE OF THE BEE 25 without the colony swarming. She is left until she dies naturally rather than being 'balled'. The new young queen commences laying so that the two queens live together quite amicably in the same colony. The bees may ball the queen if the hive is stressed usually by beekeeper intervention or if a new queen is introduced from outside without precautions like a queen cage. However their treatment of the reigning monarch is all that can be desired. She is fed on specially pre-digested food and the number of eggs she lays is regulated by the amount of food given to her. In the height of her power and when honey is flowing freely she will lay 3000 eggs in 24 hours, each a perfect miniature of a hen's egg. That is her sole mission in life and with her rests the future prosperity of the hive. She is more delicately made than her subjects; her body is long and slender, her wings short, her coat darker and richer and her legs bright brown. She moves among her people with dignity and grace. Her sting is the shape of a scimitar and must only be used against an equal - another queen and rival. Next come the workers. They are the smallest bees in the hive, like the queen in form, but not so delicately moulded and duller in colour. They are undeveloped females. The sting is barbed, so when it pierces the skin it cannot be quickly withdrawn and generally has to be left behind, which causes the death of the bee. Wasps on the other hand, have no barb on the end of their sting. To pull it out so retract their sting completely. The bee sting contains a sac of poison called Melletin which stays with the sting. To pull it out with thumb and finger compresses the sac, releasing the poison into the body, causing some pain. To dispose of the sting and sac it should be scraped off with a thumb nail. To relieve the pain, bee stings should be dabbed with ammonia, and wasp stings with vinegar. AB-VW to help remember. In a prosperous colony during the summer there will be 30,000 to 60,000 workers, every one living a life of toil, a life given wholly for the benefit of the community. They gather nectar from the flowers, often flying up to three miles to obtain it; this they turn into honey by a certain digestive process and deposit it into cells. As it contains too much water they evaporate it by fanning. They also collect pollen which they carry in sacks formed in the hind legs; this is used principally to feed the young larvae and adult workers. 26 THE HISTORY OF THE BERWICKSHIRE NATURALISTS' CLUB needed for proper development of their wax and brood food glands; and propolis - a glue-like substance found on pine, horse chestnut and other sticl