•v., . I THE \TATURALL and MORAL! HISTORIE Of the EAST and WEST INDIES^ BY JOSEPH ACQSTA; TranflatedbyE.G. LONDON, PRINTED* X VAULT ' To the right Honorable Sir Robert Gid\\Kjiightr "Baron of Efsmgden, Vi count Cranborne, principail Secretary to his Maieftie3mafter of the Court oF Wardes and Liveries, *»dtw of bis Highneffe moft honour Me Privic Counfcli. Ight Honorable; Ifitap- peare preemption in me to ihew my love, my du- tie betraies me to it. The advantage I have gleaned from idle houres/in ex changing this Indian Hi- ftory from Spanifti to En- glifli , is commended to your Honors Patronage, 'whofe firft father lofefh hath with great obfervation made vvorthie the over-looking. A greater motive then that you are your felfe, needed not to excite me to this dedication. I befeech you my good Lord, take it into flielter 5 and receive that which is not, for that which I would it were. Let my infufficiencie be mcafured by my good will. So fhall my poore abilities thrive vnder your in- couragement, and happily leade me on to fome ftron- gervndertaking • wherein I fliall bee bound to thanke you for mine o wne paines,and for ever remaine 1C our Lordjlipswbjl devoted E. G. The Authors ad vertifement to the Readciv ANT have written fttndry and difcourfes of the New World at ffeWcft Indies, wherein they dc- fcribe new and ftrange things difco- vercdin thofepartes y with the affes and adventures of the Spaniards, which have conquered and peopled thofe Countries. But hitherto I have not(cene_anj__ other Author^ which ireatesofthe caufisand rzdfons of thefe novelties and wonders of nature * or that bath made any JearcJ? thereof, Neither have 1 readanj booh which maktth mention of the hiftqrie-s-ofthe ant tent -, axdnatnrsM inhabitants o the New World. truth the ft two things are difficult^ Thefrjl being the works of Nat ure,c oxtrarie to the antient and received Philosophy, & to flew that the region which they call the burning Zone, uvery moift, and in rm&yplices very temperate , and that it r aines there , whenas the Sunne it neereft , withfach /ike things. Forfuch a* have written of the Weft Indies, have not made profesfion offo deepe Philippine ; yea, the greatest ofthd ft Writers have had no knowledge thereof. The ficwcl thing it treats of, i^ ofthe proper hitlorie ofthelncj}. ans ,/thewbich requiredmtTcI^conference and travaile a* wong To the Readier. ians themfdves: the which mofl of them that have treated of the Indies could not doe, either not vnder- fan ding the language , or not curious in the fear ch of their Antiquities: fe& they havcbeene contented t& handle thofe things which have beene moft common andfiperfciall. De- firing therefore to have Jcme wore particular knowledge thereof, 1 have beene carefull to tearnefrem men* of great eft experience arsdbejlfeene in thefe matter s^and to gather fom their difcottrfes and relations , what I have thought ft to give knowledge ofthe_deedcs and cuftomej)£jrfjjfi people. And for that whichconcernes the nature efthofe Countries, aud their properties , ihavt learned Lt by the experience of many friends, jind by my dilligence tofearch> discover ^ and confer re with men of Judgement and knowledge. In my. opi-* mon there are many advertifements , which mayferve hnd benefit better wits for the fear ching out of the truthjr topro- ceede farther , in fading that pleafng which is centeined heerein.So as although this ne w World be not new, but old^ in refyectfif the much which hath beene written thereof \ yet this hijlorie may in fomefort be held for new ^for it is partly and partly philosophic all } as wellforj^at they are we workes vfnaiure^as offee-witl^ which are The deedes and fuflomes of men , the which hath caufed mee to name it the e2^atura!i and MorattHtftorie of the Indies. Containing thefi two things : Inthe frfttwo bookes mention & made of that which concernesl^l}eavensj£^fperjMre^ and habits tion of the world^vlnch books 1 badfrft written in Latine,& now 1 have translated them into Spanifo, vfmg more the li berty of an author, then thejlrict bonds of a tranjlatorjo ap ply my filfthe better to thofefor whom it is written in the vul gar tong. Inthejwj^ollowing books \i* treated of that which cdncernes the Elements and natur all mixtures, as Mettalls, at elfe is remarkable at the Indies. The To the Reader. r$ qftkjtfsfa ydattwhat I could ceruiml^i^over. and what fthought wonKe memory of the Indians tfitmfitves, their Ceremonies.Cufloms .Governments .Wars. & Adven tures. InthefamePIiftorie foallbsjpoken (a* IcouU learnt and comprehend)) of the figures of the anticntjndians, fee- ing they had no writing nor charters a* we have, which & nofmall indttftry to have preferved their Antiquities, with out the vfe of letters. To conclude, thefcopeofthis workcit, that having knowledge of the workes of nature , which the wifi Author of all naturtmade , we may praifi and glorife thehighGed, who is wonderfull in allthings and all places. And having knowledge of the Indians cujloJnes.wemaj helpe them more etfily to followed per fever in ththigh vocation' of the Gofyd-jo the knowledge whereof, the Lord would draw Ibis blin'de nation tin thefe Utter daks. Be fides al thefe things, every one mayfucke out fome profit for hiwfelfe^ for that the wife do alwaies draw forth fome good out &fthejmaleft fub- ietf^ aswefnde dttpe Philofophiemtht leajl andlafeft crea tures. Ij^jnely amc have flatly denyed^that the Heavens (which we now beholde) could extend thither. For although the greateft part, (y ea, the moft famous among the Phi- lofophcrs ) have well knowne that the Heaven was round(as in effed it is) and by that meanes did com- paffe and comprehend within it felf the whole earth: yet many, ( yea , of the holy doctors of greateft au- B thoritie) i The Wjtturalland Morall thoritie) have difagreecl in opinion vpon this point: fuppofing the frame of this vniverfall world jobee lafhioned fike vnto a houfe ; whereas the rooletHat covers it, invirons onely the vpper part > and not the reft : inferring by their reafons, thauhe^riijhould clfe hang in the middeft of the ayre » the"which fee- med vnto them voyd of fenfe. For as we fee in every building, the ground-worke and foundation on the one fide , and the cover oppofite vnto it : even fo in this great building of the world , the Heaven fhould remaine above on the orie p;trt,and the earth vndcr it. The glorious Gbryfotttiwe, ( aman better feenein the ftudie of holy Scriptures , then In the knowkdge of Philofophie) feemes to be of this opinion, when dnyfip.t*nui.'m ^s Commentaries vpon the Epiftle to the He- j4 e«r 17. in <- brewes, he doth laugh at thofe , which hold the hea- f\f *n4 Hiht. vcns to ^g round. And it feemes, the holy Scripture doth inferre as much ^ terming the Heavens a Taber nacle or Frame built by the hand]o£God7And hee pafleth fiirther vpon this point, laying ,^]rfiatwhich cbry(hym.6.i$ moovgjnd^goesas not the Heaven, but thg'SimnCj M Gmffc* Moonc and Starres which tnoovein the heaven , "e- hom.iz.4d pop. r~— -^r-y — — -r t , . .. y . . , *4ntMl>. ven as Sparrowes arid other birds mocve Hi the ayre: contrary to that, which the Philofbphers hold, that they turne with the Heaven it felfe, as the armes of a wheele doe with the wheelc. ike&dwtt a vgyffiavc Authour , fbllowes Ctiryfiflme in this opinion, and Tbeopkilus likewife, as hee is accuftomed almoft in .1 Heopim.tnca- /. ' - f t>it*i.8. thauhcopinion of ^^n-J^^i^.^ ^^^jouchingriie FormeandrircBBr mononrofth^^ *** Heaven, is contrarie and repugnant to the holy Scrip tures. But whatsoever the Ancients fiy or holde tou ching this point, it muft not trouble vs, for that it is vvel knowne and verified, that they have not beene fo ftu- dious in the knowledge and demonftrations of Philo- fophie , beeing bufied in other ftudies of farrc greater importance. But that which is more to be admired 5 is, thatjlixf ugustine himfelfe , fo wgjjfcgpe ^n all natural! ^»gMt>.*.h SciencesTj^a, very learned in Artrologrfand Phyficke, <**»•** u**.* remaynes yet ftill in doubt,not able to refolvc, whether the Heaven did compafle in the earth on all parts. What id.Tf*i.n. carel (faith hc)ifwefaf>pofe_ the Heaven doth invir on the earth on all parts like vnte a bowle, beeing m the mtddefl of the world, as a bottome is compared with three d : or that we fay it is notfo, and that the Heaven cover eth the earth of one part onely,///- gu?ime\$ in doubt) the which we change and take for G^^di the North here at Peru, having pafTed the Equinodli- c'^'10' "allline. Finally ? itfiifSceththat I have faylcdjieere yo.degreesTrom North to ^outh, that is, forry ofihe 5he iide ot the line, and 23 .on the otherTomitting at this prefent the teftimony^of others , which have fay- % Q led much farther then my Idfc, & in a greater height, ^ comming n?ere yp.degrees towards the fourh. Who will not omf eflc,bu t the (hip called the Viftom (wor- thie doubtlefle of et mail memorie) hath wonne the honor and praife to have beft difcovercd and com- paffed i-he round earth, yea, that great Cbacsy and inff-^ dite Vafl^whkh the ancient Philosophers affirmed to beevnder.the earth, having compailed about the w'nrlde , and circled the vaftnefTe of the great Qcews. Who is hee then, that will not confefle by this Navi« gation, but the whole earth ( although it were big -geF then it is defcribed) is fubiedt to the jfeet of man , h e- ing he may meafure itc' Thus^vvithoutjoubt the Hea ven is of a round and perfect figure 3 and the earth B 3 likewife 6 The Njtmull and Mcrall likevvife imb racing and ioyning with the water,makes one globe or round bowie framed of thefe two ele ments, having their bounds & limits within their own roundnes & greatnes. The which may be fufficiently proved by reafons of Philofophie and Aftrologie, lea ving al fubtil definitions commonly obie mine this matter,jgdhallfinde that the darkeneile of the night proceedesTrotn no other cau(el>utfrom thcT fhadow which the earth makes, notfufferingthe light of the funne Jto rpafle to 'the other parte of the hea- ven,where his beam esfhine not . If then it be Co, that the funne pafTeth no farther, neyther doth caft his beames Hi ft orie of the Indies, lib. i. j beanies on the other part of the earth, but onely turner about,and returnes to his fetting,making a ridge vpon the earth by his turning, ( the which he muft of force confeffe , that flhall denie the roundnes of the heaven, feeing (according to their faying) the heaven as aba- fen doth onely couer the face of the ear thj it fhould then plainly follow, that wee could not obferue the difference betwixt the 'dates and nights, the which in fome regions befhort and long according to thefea- fons,and in fbme are alwaies equall : the which S. Au- guftint noteth in his bookes De Genefladlitteram. That we may eafily^comprehend the oppofitions, convert 6ns,elevatTons, defcents, and all other afpeds and diC pofitions of Planets and ftarres, when we fhall vnder- ftand they move , and yet notwithftanding the hea ven remaines firme and immoveable . The which fee- meth to me eafie to comprehend, and will be to all o- thers, if it may be lawfull to imagine that which my fancy doth conceive : for if we fuppofetha^every flar and planet be a body of it felfe, & thatlt beled&^uL b 7it)ifsing about all thinges , .and then returnes to thtfiwe p'ace. In this place the, paraphrafe and expolmon of Gregwic Ncoceforien, or Nazinri^enefajt. th , The Sunns batting runnt about the whole earth, relumes as it were tur ning to the fa ''#£ &?/#?iThat which Solo mm fayeth . (being intcrpa-etcdby Gregorie}. could not be trve, if any part of the 10 The ^aturall andMoratl the earth were not invironed with the heaven . And (b . Jerome doth vnderftandit , writing vpon the Epiftle to the Ephefians, in this fort , The mott common opinion affirmes (agreeing mth Ecclefuftes: ) That the heaven is round, mooving circularly like vntoa bowle. And it is moftcertaine, that no round figure conteyneth in it, eyther longitude,latitude, heigth or depth, for that all parts are equall . Whereby it appeares^according to S. Jerome , That thofe which hold the heaven to be round, are not repugnant to the holy Scripture, but conformable to the . /i. i.fime. And although that S . Bafile efpecially,and S. Am. prop fc0fe (Vvho doth vfually imitate him in his bookes cak led Hexameron ) fceme fomevvhat doubtfull of this point: yet in the end they grant that the world is round. It is true that S. Ambrose doth not yeelde to this quint- xo. eflcnce5which Ariflotle attributes to the heavens : with- out doubt it is a goodly thing to fee with what a grace and excellent ftilq the holy Scripture treatesof the fci- tua tion and firmenes of the earth,to breed in vs a won- derfull admiration, and no lefle content to behold the vnfpeakable power and wifedome of the Creator. For that in oneplace, Godhimfelfe fiies, thatitwas hee which planted the pillers which fapport the earth : gi- vingvs to vnderftand fas S. Ambrofe doth well ex pound it) that the vnmeafurable weight of the whole earth is held vp by the hands of the divine power. The holy Scripture doth commonly fo call them , and vfeth this phrafe , naming them thepillers of heaven and earth : not thofe of Atlases the Poets faine: butof theeternallwordofGod, who byhisvcrtuefupports both heaven and earth . Moreover,the holy Scripture . . in an other place teacheth , that the earth, or a great part thereof, is ioyned to, and compaffed in by the Ele ment Htflvrie of the Indies lib. i. 11 ment of water,fpeaking generally, that God placed the earth vpon the waters . And in another place, that hee #«*•»• framed the roundnes of the earth vpon the Sea. And although S. Atiguftint doth not conclude vpon this text as a matter of faith , thattt^eearth and the water make one globe in the midft of theworld, pretending by this meanes to give another expofition to the words *** M & of the Pfalme: yet notwithftanding it is moft certaine, that by the words of the pfaline we are given to vnder- ftand , that we haue no other reafon to imagine any o- thercimentorvnitingtotheearth then the Element of water, the which although it be pliant and movea- ble, yet doth it fupport and inviron this great mafle of the earth, the which was wrought by the wUedome of that great Archited. They fay, the earth is built vpon the waters,and vpon the fearbut contrariwife, the earth is rather vnder the waters: for according to common iudgemcnt and imagination , that which is on theo- thcr part of the earth which we inhabite, feemes to be vnder the earth , andfo by the fame reafon, the waters and fea, which doe compaflc in the earth on the other part, fliould be vnderneath, and the earth aboue : yet the very truth is, that what is properly beneath, that is alwaies in the midft of the vniverfall : but the holy fcripture frames itfelfeto our manner of conceiving and fpeaking . Some may demaund ( feeing the earth is fet vpon the waters, as the fcripture ^(ayeth,) whereon the waters arf placed, or .what fupport have they { And if the earth and the water make one round globe , how can all this monftrous mafle be fuftayned ? To this the holy fcripture anfwereth them in another pfcce,giving vs greateft caufe ro admire the power of the Creator: andfaithin thcfe wordes : Tbt earth extends towards the -° '** North ii The y^ North vfon the Fast , and ft ayes hanging vfon nothing, The which in trueth is very well (pokes, for that really it feemes this heape of earth and Water is fet vpon no thing, when we defcii.be it in the middeft of the ay re, as in trueth it is. But this wonder which men ib rauch admire, God himfdfe hath not iayd open, demanding of the fame /0£in thefetermes : Tdimteif thouawtt^ who hath lay d the lyne or casithe lead for the building of 'the world, and with what wcrter the foundations have fans lajcd and ioymd . Finally , to make vs -vnder- ftand thefiihion and mode!! of this admirable fame of theivorld, the Prophet jD.f#/^accuftomedtofingand praifehis divine vforks/aies very well in a Pialme made i«j. of this iiibiej. ^u^ vvor^es of theLord jdoth iret ceafe to praife him in the fame^yingjO how great & wonderful! are th wwkes of theLord. Itappearesthatallfpnngfrc>rn ILS know ledge. And in truth fifl (hali freely fpeake my opinion tou- Hiftorie of the Indies, lib.i. touching this point) often in my trauell paffing the great gulfes ofthetfra*;;, and marching by other re- gions of fo ftrange lands , ftaying to behold and con- fider the greatnes of thefe workes of the Lord, I felt a wonderfull coniolation ofthefoveraigne wifedoine and greatnes of the Creator, who fhines in his works : in comparifon whereof, all the Pallaces, Caftells, and princely buildings, together with all the inventions ofman,feeme nothing,yea5arebafe and contemptible inrefped thereof. O how often hath come into my minde and mouth that place of the Pfalme, which fayeth thus, Great comfort basi thou given me O Lord by thy rvorkes ; IwiUnot c$afetoreioyce inlbt 'contemplation of the werkts of thy hands* Really and in truth, the workes of God haue (I know not whatjfecret &hidden grace and vertve: the which although they be often beheld, yet do they ftill caufe a new tafte and content: where as contrariwife, the workes of man, although they be built with exquifiteart, yet often feene, they are no more efteemed, but brcede adiftafte: be they moft pleafant Gardins, Pallaces,or ftatcly Temples, be they Piramides of proud buildings,Pi^lures,carved images, or ftones of rare worke and invention > or whatfbever elfeadoi ned with all the beauties po'flible: Yet is it moft certen that viewing them twice or thrice with attenti on ,. the eye prefently turnes away, bcing^ glutted with the fight thereof. But if you beholdetheieawithatten- .tion,or (bmefteepq-mountaine, growing from a plaine toaftrange heigth , or thefieldcs clad in their naturall verdure with pleafant flowres, or the raging courfe of fbrneriver,beating continually againft the rocks : final ly, what worke of nature foever , although -it be often viewed , yet doth it ftill breedea- new content and ne ver 14. vcrgluttes the fight : the which is like vnto a (lately bancket of the divine wifedom, which doth alwaies caufea new confideration without any lothin g. Containing anAnfoentothdt which it obiefted out of the My ScriftHre^gdinft the rotwdnes of the earth. CHAP. 4. REturning th^n to the figure of heaven,! know not out of what authorise of the holy fcripture they can prove that it is not round, nor his motion circular: neither do rfee(whereas S. P//#/caIles theJieavcnaTa- bernacle,or a Tent which God made,¬ man.-^how can it be applied to this purpolerfor although he telleth vs that it was: made by God, yet muft we not therefore conie&urethat the heaven covereth the earth like to a roofe on the one part only, neither that the heaven was framed without motion , asitieemes (bme would inferre. The Apoftle in this place treated of the confor mity of the auncient Tabernacle of the lawe , faying therevpon.that the Tabernacleof the new law of grace, is heaven: into the which, the great Prieftlefus Chrift, entred once by his bloud : and thereby is vndcrftood, that there is as great preheminenceof the newabouc the old, as there is difference betwixt the author of the new, which is God, and of the olde which was man: althoughitbemoftcerten, that the olde was built by thcwifedomeofGod, who inftrufted his \vorkeman B6(eleell. Neither muft we imagine that thefe compari- fons,parablesD and allegories, doe in all thinges agree with Hittorie of the Indies lib.i. 15 with that wherevnto they are apply ed, as the hap py Crjfoflome hath learnedly fpoken vpon thispoint. The other authoritie (which §.AuguJline faiesisallea- capi ged of fome to (hew that the heaven is not round ) is pp this,T££ heavens ftretch forth like vnto a skin. Whereby he concludes thatitis not round, but flat on the vpper part, ivherevnto the fame Do<5tordoth anfwerevcrie well and familiarly , giuing vs to vnderfland that that place of the Plalme , is not properly to be vnderftood A . j r * f t f t*\ i * * y n • t • -*tt£.l.f~Any in Eurofe demaund of what forme andfa- J-'-Mhion Heaven is in the Soucherne parts, for that there is no certaintie found in ancient bookes 5 who al though they graunt there is a Heaven on this other part of the world, yet come they not to any knowledge of the forme thereof 5 although in trueth they make men- Tiin.ui.6. "tion of a goodly great Starre fecne in thofe panes, *«* zo lands there is no greater diftance of fca, accompting from the neereft parts of both the lands : for from th? end of Europe qr Africkt and their coaftes, to the Can®* ries , the Ifles of (hearts, Cafe FerdznA others in the like degree , are not above three huiidred leagues, or five hundred from the May ne land. From the {aide L lands running along to the Weft Indies , therearefcant nine hundred leagues, to the Hands of faint Bmmick* the Virgins , the Happy llandes and the reft • and the fame Hands runne along in ordgjjxuhe llandes of Bar- lovcnt which are Cuba , H^awola&Vi&Bwiquen^ front thefamellands vnto theMaynelandarcfcarcetwoor three hundred leagues 5 & in the neereft part farre lefle. T^cJ^rjtlc Jan<^ ^SQ65 an infinitgfoace^from Tcrr&Fl&~ rida to the land of P.Atagp#s.9 ana on the other fide of the South, from the Straight of Maggttfwxo the Cape of tMendoce, there runnes a long^Continentbutnot very large : for the largeft is the Travers of Pm*, which ., is diftan t from Braftl about a thoufand leagues. In this South Sea, although the^ha^ejiQt yet difcovcredthe ende towards the Weft,yetoflate they have found out the Hands, which they call &*/ and inhabire that part oFthc worldjwhich is opofite to^j/^_and their Antipodes fas the Colmographers doteachvsj finde not our felves to bee hanging in the aire, our heades down- ward,and our feeteon high. Truly it is ftrange to con- fider, that the fpirit and vnderftanding of man can- not attaine vnto the trueth, without the vfeof ima- ginationrand on theotherpart, it were impoffible but he fliould erre and be deceived, if hee fliould wholy for- Htftorie of the Indies lib . r. forbeareit. We cannot comprehend the heaven to be round as it is , and the earth to bee in the middeft of it, without imagination . But if this imagination were not controulcd and reformed by feafbn 5 in the end wefhould bee deceiued $ whereby we may certaincly conclude, thatinourfoules there is a certainelight of heaven , wnereby, wee fte and iudge otThe interior formes which prefent themfelves vnto vs , and by the fame we alow of,or reied that which imagination doth offer vnto vs . Hereby we fee that the rationall foule is above allcorporall powers : and as the force and ctenall vigour of truth doth rule in the moft eminent part of man : yea, weplainely fee that this pure light is participant and proceedesfrom thatfirft great light, thatwhoib knoweth not this, ordoubteth thereof, we may well fay that he is igmorant , or doubtes whe ther h? be a man or no . So, if we fliall demaund of our imagination what it thinkes of the roundnes of hea ven , without doubt (he will anfwerevs as Lactantiu* doth, That if the heaven were round,the Sun & ftarres fliould fall, when as they move and change their pla- ces>rifing towards the South. Even fo , if the earth did hangintheayre, thofe which inhabite the other part, fliould go with their fectevpwards, and their heades downward , and the rainc which falles from above, fliould mount vpward, with many other ridiculous deformities. But if weconfult with the force ofreafbn, (bejvill make fmaTTliccduihpt of all theie vaine ima* ginations, nor fuffer vs to beleeve them no more than a foolifli dreame . But Reafbn will anfwer with this her integritie and gravirie, that it were a very grofTe er- ror,tojmagine the whole world to belike vnto a houfe^ placing thccarth tor the foundation , ag^ the heaven C 4 for The J^aturail andMoratt for the covering . Moreover flic will fay, that as in all creatures the head is the higheft part andmoft eleva ted , although all creatures have not heades placed in one, and the fame (equation , fo me being in the high- eft parr, as man , fome athwart, as fheepe, others in the middeft,asfpiders:,) evenfo the heaven, in what part foeueritbe, remaines above, and the earth likewife in what part foever, remaincs vndemeath.Ourimaginati- onjh^refhie isjgroundcd vpon time and place, the which (he cannot comprehend nor conceive in gene- rall, but in particular . It followeth, that when wee ill all raife it to the confederation of things which ex- ceede the time and place which are knowne vnto her, then prefcmly flic (hrinkcsand cannot fubfift, ifreafon doth not fupport her. In like fort we fee, vpon the difl courfe of the creation of the worlde, our imagina tion ftraics tofeeeke out a time before the creation thereof, and to build the world : (he difcribes a place, but fliee comes not to confidcr that the worlde might bee made after another fafliion . ^isiM*'1- ftandinjp: ,reafbn doth teach vs, that there was no timc_betorcjhere was 'a "motion, whereof time Is the meafure fneyther was there any . place before tHe vnivcrfall , which comprehendes within it all d< c*i. P'ace • Whgg^n^hg excellent Philofophcr^ driftotk doth plainely fadsfie^and in few \vordesT that ar- gument made agalnft the place of the earth, hel ping himfelfc with our vfciof imagination , when hee fay eth, and with trueth, That m the world the fame flace of the earth is in the midft and beneath , and the more a thing is in the middefl, the more it h underneath. The which anfwer being produced by Lattamius Firmian , yet hee doth paffe it ever without confu tation, Hi/lone of the Indie*, lib. i, 2? tation, by reafon , faying that he cannot ftay there on, and omitte the handling of other matters. Thereafon why S. Auguftine denied tht Antipodes. C H AP.8. THe reafon which moved S. Auznftinc to deny the ^/gg^w^^fhgLthen thatformer being of ahTgher iudgeinent,for the refon y alieadged, before men- tioned (that the Antipodes fhould go vpwards) is con futed by the fame Dodorinhis bookeof fcrmons in thefe vvords3 The ancients hold \ that the earth of all parts is beneath, And the heaven above, by reafon whereof the Antipodes, which they fay go ofpofite vntovs, have like™ vnto vs the heaven above their heads . Seeing then S. Auguftine hath confelled this to bee conformable to good Philofbphie.) what reafon (hall we fay did move fo learned and excellent a man to follow the contrary opinion ? Doubtleffe he drew the motive and caufe from the bowels of divinitie, whereby theholie Writ doth teach vs, tfou all mankjnde doth come from the firft man Adam 7an?to faythat men could pane to that hewworUjtrolIinglhe great Ocean , were vncredible, and a meere lye . And in truth , if the fuccefle an expe rience* of what wehavefeene in thefe ages, had not fatifl fied vs in this point , wehad yet held this reafon to bee good. And^hhpugh -we know this reafon neither to_be pertinent nor true , yet wflTwe makeanfwere there vn- toTffieWifSn what fort, and by what meanes,the firft linage of men might pafte thither , andliovve and by \vhat meanes they came to people and inhabite the Indies* ^6 The ^aturalland Moral! Indies. And for thatwccmeane hccrcaftcr to intrcat briefly ofthisfubieft, itfliallbcfit now tovnderftand what the holy DocSor Auguftine difputes vppon this ^ matter in his bookes of the cittic'of God ^Jt is no point til. i6.c*}.9 tKat we ought to belecve(as fomeaffirme} that there Are An tipodes, that is to fay, men which inhabite that other fart of the earth, in whofi region the Sunne rifeth when itfets with not onely for this forefaid reafon of Arittotle , that there is alwayes one temperature of the Heavens from Eaft to Weft, being equally diftant both from the Northernecoldeand the Southerne heate. But alfofor an other reafon, for that travelling alwayes in longitude, we fee the day es and nights fucceed one another by courfe, the which Meth not out going in her latitude : for of neeeflitie weernuftcome to that Region vnder the Pole , whereas there is continual! night for fixe Moncths, a very inconvenient thing for the life of man. The Philofopher pafleth on further, reprooving the Geographers ,• which dcfcribed die earth in his time , andlaith thus : Wee may difcerne the trneth of that which I hdveftyd, by the fajpiges which may be made by land , and the mvi^atiotts byfea , for there is a ' great difference betwixt the longitude and the latitude , for the dtifancefrom thtfillars of Hercules,^ the Straight of Gibraltar,, The 3fyturatt and Morall Gibraltar, vnto the East Indies, mmfc the proportion of above five to three , the paffige' which is from Ethiopia t* the lake tfMcotis in the forth ft cfnfaesofScythiajfa which is confrmedby the account of tourney ts by landy& by fty ting)** we do now know by experience: we havealfi know ledge of the habitable earth , evenvnto thofe fartes which Are inhabitable. And truelyin this point wee muftpar- don cxfr/tftf /^feeing that in his time, they had not di£ covered beyond the firtt. Ethiopia , called the exterior, ioynmgto^rafaamd^ffrtcke, the other Ethiopia being wholy vnknownc in his age : Yea , all that great Land, which we now call the Land of Prete Ian, ney- ther had they any knowledge of the reft that lyes vn- der the Equinofliall, and runnes beyond the Tropicke ofCapricorne, vnto the Cape of good Hope/o famous and well knownc by the navigation of Portugals; fb as if wee meafure the Land from this Cape vnto Scythia and Tart aria , there is no doubt , but this diftance and latitude , will proove as great as the longitude 5 which is from Gibraltar vnto the Eaft Indies. It is certaine,thc Ancients had no knowledge of the fprings of Nilus, nor of the endeof Ethiopia, and therefore Lttcan re- prooves the curiofitie of luliu* C^,fearching out the fprings of Nilus in thefe verfes; O Romaine what availestheefo much travett, tuctn.io. In fear ch of Niles/r# fiurce thyfelfe togravett. And the fame Poet, fpeaking to Nile fayth: Since thy frfl fiurce is yet jo vnrevealed^ N ile, what thoti art, is from the world concealed. But-by the holy fcripture we may conceive that this land is habitable : for if it were not, the Prophet So- phonic would not fay (Tpeaking of thefe nations caL jccj to the Gofpell, ; The children of my dtyerftd (fo he calkth Historic of the Indies, lib.u catteth the ApoJIUs) fhattbringmcprefentsfrom beyond the tancks asth^oliK^part which i* habitable hath with the North : andjtbere:vn& doubt, but in that other world all things Jhtuld bebrdrcda* in ours, eftecially in the growing and order of the w$ids . And having alleaged other reafons to no purpofef he con- cludes,fay ing, We mnH conftffi ofnecefiitie, that the Sou- therne wind is that which blowes and cornts jrom^^u^' ning zone , the which being fo neere thefunne , wfaiies wa ter andpaftures. This is ^r/^^opinion^nd ifeiiJth, mans coniedure can hardly pafle any farther -^fel^S^f^^v I do often confider (with a Chriftian contemplar11^ -*^ how weake the Philofbphie of the wife of this hath beene in thefearch of divine things , feeing in humaine things (wherein they feeme fo well readj they often erjre. Art ftot te holds,that the habitable earth of the Tole Antartike* in longitude from Eaftto Weft is very great, and in latitude from the Pole Antartike to to theEquino&icall is very fmall : the which is fo con trary to the truth , that in a maner all the habitation on this fide the Pole Anunih is in latitude, (Imeanc from the Pole to the line) and in longitude from Eaft to Weft it is fo fmall, as the latitude exceedes it three partesormore . In his other opinion he affirmes, that the middle region is inhabitable, being vnder the bur ning zone , burnt vp by the cxceffive heate caufed by the necrenes of the funne , and by this reafbn hath nei ther waters nor paftures. The which is in like fort con. trary : for the greateftpart of this new world , isfcitu- ated betwixt the two Tropickes vnder the burning zone, and yet is it found very well peopled and inha bited by men and orher fortes of creatures, being a region of all the world the moft fruirfull of waters and paftures,and very temperate in the greateft part, which the will of God hath fo appointed 3 to (hew that even in naturall things he hath confounded the wifedomc of this world . To conclude , wee muft beleeve that the burning zone is well inhabited 5 although the aun- cientshave helditimpoffible . But the other zone or region , which lyeth betwixt the burning zone and that of thePole Antartike , although it bee in a climate more commodious for the life of man, yet is it finally peopled and inhabited , feeing wee know no other dwelling in it but theiCingdome of * Chile and a fmall portiomoyning to the Cape of good Hope . The reft is pofTeiTedbythe0r that although there bee but eight degrees difference orkflTe betwixt the one and the other 5