eave fea vey. Aas . BHERZUANS 2, ee Mex anwanre™ LITERARY MEN, ARTISTS, ANTIQUARIES, GENEALOGISTS, ETC. ‘When found, make a note of."— Carrain CuTT_e, SECOND SERIES.—VOLUME NINTH. a JANUARY —JUNE, 1860. LONDON: BELL & DALDY, 186. FLEET STREET. 1860. " . : = 3 APs eee taproot sie 2c AA a ar gee Capo cera =, FRE el Pe gna §, IX. Jan. 7. °60.] NOTES AND QUERIES. lL LONDON, SATURDAY, JANUARY 7, 1860. No, 210.— CONTENTS. NOTES:—The Bonasus, the Bison, and the Bubalus, 1— The Beffana, an Italian Twelfth Night Custom, 5— The —Aldine Aratus, 76.—Bankrupts during the Reign of Elizabeth, 6— The King’s Scutcheon, 7b. — Alexander of eewerichos and Joseph Smith —Peele’s “ Edward I.” Minor Norrs:—Sir Isaac Newton on the Longitude — | Relics of Archbishop Leighton — Longevity of Clerical In- cumbents —Carthaginian Building Materials —Swift’s Cottage at. Moor Park, 8. QUERIES :— Rev. Thomas Bayes, &c.,9—The Throw for Life or Death, 10—An Excellent Example: Portrait of Richard II,— Peppercomb— Oliver Goldsmith — Memo- rial of a Witch — Yoftregere — Crispin Tucker — The Four Fools of the Mumbles —Cleaning a Watch on the Summit of Salisbury Spire — Accident on the Medway — Temple Bar Queries — Translations mentioned_ by Moore —Bishop preaching to April Fools — The Yea-and-Nay Aca- demy of Compliments — Ballad of the Gunpowder Treason — Dispossessed Priors and Prioresses—Supervisor — Ame- rica known to the Chinese, &c., 11. QUERIES WITH ANSWERS:—A Case for the Spectacles — *“Trepasser :” to die — Life of Lord Clive — “A propos de bottes ” — “ The Ragman’s Roll” — Claude, Pictures by, 13. REPLIES :— Watson, Horne, and Jones, 14— George Gas- coigne the Poet, 15— Barony of Broughton: Remarkable Trial, 16 ~ Bocardo — Horse-talk — Claudius Gilbert — — Heraldic Drawings and Engravings— Three Church- wardens — Notes on Regiments— Rev. William Dunkin, D.D. — Sir Peter Gleane — Spoon Inscription — Mrs, Myd- dleton’s Portrait — Lingard’s “ England:”' Edinburgh and Quarterly Reviewers, 17. Notes on Books, &c. Notes. THE BONASUS, THE BISON, AND THE BUBALUS. Herodotus, in the passage in which he describes the camels of Xerxes as attacked by licns on their march across the upper part of the Chalcidic pe- ninsula, through the Peonian and Crestonian ter- ritories, mentions incidentally that there were, in his own time, wild oxen in this region, whose horns, of immense size, were imported into Greece (vii. 126.; see “ N. & Q.,” 2" S. viii. 81.). _ Aristotle adverts to the bonasus in several pas- sages of his works on natural history; and in one he gives a detailed description of the animal (Hist. An., ii. 1. and 16.; ix. 45.; De Part. An., iii. 2.). The following is a summary of his -ac- count: — The bonasus, in appearance, size, and voice, resembles an ox. It has a mane; its colour is tawny; and it is hunted for the sake of its flesh, which is eatable. Its horns are curved, and turned towards one another, so as to be useless for attack. Their length is somewhat more than a onayhy, or palm (=9 inches) ; their thickness is such that each contains nearly half a chous (= nearly 3 pints), and their colour is a shining black. It is a native of Ponia, and is found on Mount Messapius, which forms the boundary of Peonia and Medica. The Pzonians call it by the name of monapus. (H. A., ix. 45.; compare Camus, Notes, vol. ii. p. 135.) The preceding account of Aristotle is repeated in an abridged form in Pseud-Aristot. de Mirab.1., where the name of the mountain is corrupted into “Hoawos, that of the animal into BdAwfos, and the Peonian name into pévarmos ; and in Antig. Caryst., Hist. Mir., 53., where the name of the mountain is corrupted into Mépcavos, and the Peonian name: of the animal into péveros. There is a short notice of the same animal in #lian, Nat. An., vii. 3., where its Ponian name is said to be pdvwv.. The account of Aristotle is briefly reproduced by Pliny, N. H., viii. 16. Messapius is known as the name of a mountain in Beotia (Asch. Ag., 284.; Strab. ix. 2. § 13.),. and as the ethnic appellative of tribes in Locris and Iapygia (Thuc., iii. 101.) ; but the mountain of that name on the borders of Pzonia is only mentioned in the passage of Aristotle just cited.. Peonia is the country lying between Macedonia and the territory inhabited by the Thracian tribe of the Medi. (See Dr. Smith’s Dict. of Anc. Geogr., art. Mzpt.) Pausanias, writing about 170 a.p., and therc- fore at an interval of about 500 years from Aris- totle, states that he had seen Peonian bulls in the Roman amphitheatre, which he describes as shaggy over the whole body, but particularly on the breast and neck (ix. 21. 2.). He likewise re- cords a brazen head of a bison, or Peonian bull, dedicated at Delphi by Dropion, son of Deor,, king of Ponia; and he proceeds to give a de- tailed account of the manner in which these savage: animals were hunted. He speaks of them as an. extant species, and says that they are the most difficult of all animals to take alive (x. 13.). Oppian, the author of the Cynegetica, a poem composed about 200 a.p., describes the bison (Bicwv), and states that its name was derived from its being an inhabitant of Bistonian Thrace. It has (he says) a tawny mane, like a lion. Its horns are pointed, and turned upwards, not out- wards ; hencé it throws men and animals upright. into the air. The tongue of the bison is narrow and rough, and with it he licks off the flesh of his prey (Cyn., ii. 159—175.). Athenzus, xi. c. 51., illustrates at length the ancient custom of drinking from horns; and he cites Theopompus as stating, in the 2nd book of his Philippica, that the kings of Pzonia, in whose dominions there were oxen with horns so large as to hold 3 and 4 choes (9 and 12 quarts), used them as drinking cups, with silver and gold rims. round the mouth. An epigram in the Anthology, attributed to the poet Antipater (who lived about 100 u.c.), de- scribes the head of a wild bull, dedicated by Philip of Macedon, which he had killed in the chase, upon the ridges of Orbelus. This mountain was situated on the Pzeonian frontier of his king- dom (Anth. Pal., vi. 115.). An extant epigram of 2 Addzus the Macedonian, who was contemporary with Alexander the Great, likewise celebrates the feat of Peucestes, in killing a wild bull in the defiles of the Peonian mountain of Doberus; the horns of which he converted into drinking cups, as a memorial of his prowess (Anth. Pal., ix. 300.). Tt is remarkable that this epigram in the Vatican MS. is inseribed, ’Adatov cis Meveeorny roy 1adov- pevoy €duBpov Aoxetcovra: for §duB8pos is evidently the same word as zubr, which, according to Schnei- der, Ecl. Phys., vol. ii. p. 25. (Jena, 1801), was anciently zombr or zimbr, the native Polish name of the Aurochs, to which reference will be. pre- sently made. The Ponian bull of Herodotus and Theo- pompus, the Ponian bonasus of Aristotle, the Peonian bison of Pausanias, and the Thracian bison of Oppian, are evidently the same animal. Wild oxen, of great ferocity, are mentioned by Varro as abundant in Dardania, Media, and Thrace at his own time (R. R. ii. 1. 5.). Besides the Pzeonian bonasus or bison, other races of oxen are mentioned in antiquity as dis- tinguished by the size of their horns. ‘Thus Aflian (Nat. An. iii. 34.) states that the horn of an Indian ox, containing three amphore, was brought to Ptolemy the Second. (A Greek am- phora = 8 gallons 7 pints.) Pliny (viii. 70.) says that the horns of Indian oxen are four feet in width. The same writer reports that the northern barbarians were accustomed to drink out of the horns of the urus; two of which contained a Ro- man urna (= 2 gallons 7} pints). Some horns of a Sabine ox, of great size, were preserved in the vestibule of the temple of Diana on the | Aventine at Rome, and were illustrated by a sacred legend. (Livy, i. 45.; Val. Max. vii. 3. 1,; Victor, de Vir. Ill. 7.; Plut. Quest. Rom. 4.) The Molossian oxen had very large horns, the shape of which was described by the historian Theo- pompus. (Afhen. xi. p. 468. D.), Buffon re- marks that some of the species of ox have horns of great size: there was one (he says) in the Cabinet du Roi, 34 feet in length, and 7 inches ir diameter at the base; he adds that several tra- | vellers declare themselves to have seen horns which contained 15 and even 20 pints of fluid. (Quad. tom. v. p. 75.) An account of a carnivorous race of wild oxen in Athiopia is given in Agatharchides, de Mari Rubro, ce. 76. with C. Miiller’s note; Diod. iii. 35.; Strab. xvi.4.16.; Adlian, Nat. An. xvii. 45.; Plin. N. H. viii. 30. Most of the details are fabulous. It may be observed that Oppian, in the passage above cited, describes the Ponian bison as a carnivorous animal. According to Cesar, three wild animals were found in the Hereynian forest. 1. An ox having on its forehead one horn with antlers. 2. The NOTES AND QUERIES. alces. 3. The urus, a large ox with a horn of | [2"4 §, IX. Jay. 7. 60. great size, which was used as a drinking horn. (B. G. vi. 26—8.) Macrobius, Sat. vi. 4. s. 23., commenting on Virg. Georg. ii. 474., “ Silvestres uri,” says: — 4 Uri Gallica vox est, qua feri boves significan- tur.’ In the tragedy of Seneca, Hippolytus thus ad- dresses Diana : — “ Tibi dant varie pectora tigres, Tibi villosi terga bisontes, Latisque feri cornibus uri.”—Hipp. 63—5. Pliny (viii. 15.) distinguishes the bison jubatus from the urus, and makes them both natives of Germany. He considers them as animals un- known to the Greeks, and therefore as different from the Pzeonian ox, the description of which he copies from Aristotle; for in another passage he states that the Greeks had never ascertained the medicinal properties of the urus and the bison, although the forests of India abounded with wild oxen (xxviii. 45.). According to Solinus, c. 20., in the Hercynian forest, and in all the north of Europe, the bison abounded ; a wild ox with a shaggy mane, swifter than a bull, and incapable of domestication. He likewise states that the horns of the urus were of such a magnitude, as to be used for drinking vessels at the tables of kings. The bison was one of the.animals brought to Rome for the combats or Aunts in the circus. Thus Martial describing the prowess of a certain Car- pophorus, in fighting with wild animals in the Roman amphitheatre, says: “Illi cessit atrox bu- balus atque bison.” (Spect. 23.) Again, in speaking of the games of the circus, he says : — “« Turpes esseda quod trahunt bisontes.”—i. 105. Lastly, in his enumeration of a number of things which are not so worn as the old clothes of Hedylus, he includes — “ Rasum cayea latus bisontis.”—ix. 58. —an allusion to the cage in which the animal was kept at Rome. Compare Horat. Art. Poet., ad fin. : “ Velut ursus objectos cave valuit si fran- gere clathros.” Dio Cassius (Ixxvi. 1.) describes a great celebration of games in the time of Se- | verus (202 A.p.), at which 700 animals were let loose and slain in the amphitheatre, namely, bears, lions and lionesses, leopards, ostriches, wild asses, and bisons. ‘ The latter,” says Dio, “is a species of oxen, savage both in its race and its appearance” (BupSapixdy 7d yévos Kad rijv dw). The bubalus is coupled by Martial with the bison; he mentions them both as animals killed in the games of the cireus. Pliny (viii. 15.) states | that the bubalus was in his time commonly con- founded with the urus; whereas the former was properly an African animal, resembling both the ox and the deer. Herodotus (iv. 192.) and Poly- bius (xii. 3.) mention the bubalus as an African ond S, IX. JAN. 7.60.) | NOTES AND QUERIES. 3 animal, and the latter speaks of its beauty. Strabo | (xvii. 3. s. 4.) makes it a native of Mauritania, and | couples it with the dorcas. According to Oppian, the bubalus is a stag, less than the euryceros, but — greater than the dorcus. Cyneg. ii. 300-314. (The | platyceros of Pliny, xi. 45., is a stag.) Ammianus Marcellinus (xxii. 15. s. 14.) says that capreoli and | bubali are found in the arid plains of Egypt. Philostratus (Vit. Apollon. vi. 24.) describes Béay- pot and fodrpwyo in Aithiopia. “The latter (he remarks) partake of the natures of the ox and the stag.” Itis recorded by Dio that C. Fufetius Fango, a commander sent by Cesar to Africa, having re- tired into -the mountains after a defeat, was alarmed at night by a herd of bubali which ran across his encampment, and which he mistook for the enemy’s horse, and that he killed himself in consequence (xlviii. 23.; compare Appian, B. C. v. 26.). Gesner and Buffon conceive the bonasus of Aris- totle to be the European bison or aurochs. Cu- vier (notes to the French translation of Pliny, tom. vi. 416.), identifies the bonasus of Aristotle with the aurochs, and accounts for the curvature of the horns in the bonasus by supposing that it was an accidental peculiarity of the individual described by Aristotle. The author of the art. Bison in the Penny Cyclopedia likewise identifies the bonasus of Aristotle with the aurochs. But Camus (Notes sur T Hist. d'An. d’Arist., p. 188.) thinks that the European bison and the ancient bonasus were distinct species of wild oxen, which is likewise the conclusion of Beckmann in his ex- cellent note, Aristot. Mir. p. 11. An account of the fossil oxen, and of their re- mains, is given by Pictet in his Traité de Paléon- tologie (ed. 2.), tom. i. p. 363-6. Pictet (p. 364.) considers the urus as an extinct species. The fossil oxen of the British isles are described in Professor Owen's Hist. of Brit. Foss. Mamm., p. 491-515. A peculiar race of wild oxen, having an affinity to the extinct species, is still extant in the forest of Bialavieja, which is situated in the government of Grodno in Lithuania, at no great distance from the confines of Prussia and Russia, and which covers an area of twenty-nine square German miles of fifteen to a degree. These oxen, known in Germany by the appellation of aurochs, bear the native Polish name of Zubr. Their number in 1828 was estimated to be between 700 and 900. The aurochs or European bison is deserjbed as being of great weight and of enormous strength, but as a slow mover: it is stated that he can master three wolves. He has large horns, and a long shaggy mane. ‘The existing species has al- ways been confined to Lithuania, and probably to the forest of Bialavieja; where it has been preserved, in consequence of this district having been kept untouched, as a hunting ground for the kings of Poland. A full and authéntic account of the aurochs, and of the forest which it inhabits, is given in the elaborate work of Sir Roderick Murchi- son, M. de Verneuil, and Count Alexander von Keyserling, Ox the Geology of Russia in Europe (1845, 4to.), vol. i. pp. 503. 638. Two young animals of this species, a male and a female, were, in consequence of the application of Sir Roderick Murchison, presented by the Emperor Nicholas to the Zoological Society of London: but unfor- tunately they died in a short time. Professor Owen has informed me that he dissected the | young male, but found its anatomy so closely agreeing with the description by Bojanus in the Nova Acta Acad. Natur. Curios., 4to. tom. xiii. as not to require recording in the Proceedings of the Zoological Society. Many preparations of the bones and viscera were made for the Museum of the College of Surgeons, one of which shows the difference in the number of ribs between the European and American bisons, the former (or aurochs) having fourteen and the latter fifteen pairs. For a copious history of the wild oxen of | Europe, see Griflith’s Cuvier, vol. iv. pp. 411-8., Ato. The Peeonian bonasus, or bison, appears to have been a species of wild ox, cognate, but not iden- tical, with the aurochs. The ancient bonasus, like the modern aurochs, was confined to a single and limited tract of Europe; but since, unlike its modern congener, it was not preserved in a royal forest, it became extinct. ‘The aurochs would long ago have met the same fate, if its race had not been, perpetuated by the accidental protec- tion which it has received from the kings of Poland and the emperors of Russia. The un- wieldy size of the aurochs, and its slowness of movement, would, notwithstanding its enormous strength, have soon made it the prey of men, if it had not been intentionally preserved from destruc- tion ; and its savage nature would have prevented it from being perpetuated in a state of domestica- tion. It may be remarked that the horns of the bonasus, as described by Aristotle, resemble in shape the horns of the Indian buffalo. The ancient bubalus appears originally to have been a species of antelope, fourtd in Northern Africa (Antilope bubalus of Pallas). It is called Bekr-el-wash, or wild ox, by the Arabs: in size it is equal to the largest stags (Penny Cycl., art. Antetore, No. 61., vol. ii. p.90.). —When were the rails and posts removed, and the first bar erected across the street ?—Was that bar removed in James I.’st reign?— Have there been three bars? Answers to any of these Queries would greatly oblige me, or any communications privately ad- dressed. J. A. G. Guren. 52. Upper Charlotte Street, Fitzroy Square. TRANSLATIONS MENTIONED BY Moore. —In reading, lately, Moore’s Memoirs and Journal, i found in the latter, under date 2nd Sept. 1818, mention made of “a collection of translations from Meleager, sent to me with a Dedication to myself, written by a Mr. Barnard, a clergyman of Cave Castle, I think, Yorkshire. They are done with much elegance. I had his MS. to look over.” Can you or any of your readers state whether such a work was ever published, and when and where? and if a copy of the book is now procura- ble, at what price, and from whom ? I would ask the same questions as to another passage in the same Journal, under date 22nd Aug. 1826, wherein the poet acknowledges re- ceipt of “a letter from a Mr. Smith sending me a work (Zranslations from the Greek) by Leopold Joss.” What was the title of this work, by whom published, and where now to be got ? SENEX. BisHop PREACHING To Arrit Foots. — Full fifty years ago, before you had taught us to make a note, I had an old story book, square, and with many woodcuts. One story was: “ How a Ger- man Bishop, after the manner of Howleglass, did preach to a Congregation of April Fools.” The bishop was represented with a crozier in his hand, and a sword by his side. Can any reader of “ N. & Q.” oblige me with the story, which I have completely forgotten, as well as the name of the book ? tr eae Tue Yxra-anp-Nay Acaprmy or Compri- MENTS. — Lately I picked up at the stall of a “flying stationer” an imperfect copy of a book, which has verified the saying, “A groat’s worth of wit fora penny.” The running title of it is, “The Yea-and-Nay Academy of Compliments.” It appears to me a cleverly written performance, and curiosity induces me to inquire of the Editor of “N. & Q.” who was its author ? From numerous local references, it looks to be the production of a London scribe. Its entire object is to show up through a variety of phases of character thé Friends or. Quakers, named the “ Bull-and-Mouth people,” and who seem to have been under considerable obloquy and persecution for their principles. A jocular anecdote, related at p. 28. of “ Friend B. a Quakering vintner,” who had sold some wine to the king—a “ prince of very excellent humour” —but which wine Friend would not deliver till he had obtained an interview with the king as to its payment, makes me think that the allusion is to the “merry monarch,” and that the book may date some time in the reign of Charles the ra Barusap or THE GunpowpeR Treason. — Can any of your correspondents supply a copy of the real original ballad of the gunpowder treason ? Every one almost can give you a couplet or so, and there it stops. Few would imagine how very difficult it is to obtain the entire ballad as sung on the 5th of Noy. a century ago. M. H. DisrossFssep Priors anp Prroresses.— Have any biographies at any time been published of the priors and prioresses who were deprived of their monasteries by Henry VIII.? I wish to ascer- tain the subsequent fate of Agnes Sitherland, who was the last prioress of the Nunnery of Grace- Dieu at Ashby-de-la-Zouch, and surrendered it Qu §, IX. Jan. 7. '60.] NOTES AND QUERIES. 13 on the 27th of October, 1539. According to Ni- chols, in his History of Leicestershire, she received sixty shillings reward, and a pension, the amount | of which, however, he does not mention. Has not some pious Catholic recorded the sufferings and deaths of these persons ? PS BOS) Supervisor. —In the reign of Queen Eliza- beth, and earlier periods, I find many references to the supervisors of the counties of England, and also the supervisors of North Wales and of South Wales. Where can I learn what were the duties of this officer, who appears to have received a fee from the crown? I do not think he acted as “surveyor,” in the present meaning of that word ; but I imagine that he was more of a local receiver of rents for the crown. I shall be glad to have a certified explanation of the duties of the officer. Wik: AMERICA KNOWN To THE CutnEsE.—In an In- dian paper some time ago appeared a letter from a correspondent in China, in which it was asserted that a Chinese book had been discovered, con- taining an account of a voyage to Mexico in the fourth century of the Christian. Era. Has any- thing been heard about this at home ? Ext. Bombay Presidency. CreswenL: Staves.—About five years ago, a paragraph went the round of the papers to the effect that an owner of slaves, named Creswell, had died in America, at New Orleans or St. Louis I think,-intestate. This was afterwards followed by another paragraph relating to the sale, &c., of his property. A relation of mine is anxious to learn the title and dates of any newspaper con- taining them; but references to American papers would be preferable. 8. F, Creswett. Radford, Nottingham. Avrtnorsuir. — Will any reader be so good as to tell me who were the authors of these two books ? — 1. “The History of the Church of Great Britain from the Birth of Our Saviour until the Year of Our Lord 1667. London, 1674, 4to.’ (The Dedication signed “«G. G.”) [By George Geeves. Wide the Rev. H. F. Lyte’s Sule Catalogue, Lot 1646; and Straker’s last Catalogue ar- ranged according to Subjects, no date, art. 6110. ] 2. “De Templis; a Treatise of Temples. 1638, 12mo.” (The Dedication signed “ R. T.”’) A Temprar. Hersert's Sunpay,—Can any of your corre- spondents call to mind an old church tune, to which those words of George Herbert may be set, “Oh day, most calm, most bright!” &c. 6, 8, 8, 8, 8, 8, 6? Vryan Ruecep. Tromas Ranporry.— Thomas Randolph was Master of the Posts and Chamberlain of the Ex- chequer to Queen Elizabeth. In Historical Notes he is mentioned as Sir Thomas, and is said to have London, been four times ambassador to Scotland, and to have died in 1590. He married Mrs. Ursula Coppinger, and had a son Ambrose. His second child Frances married Thomas Fitzgerald, who, with his wife, was buried at Walton-upon-Thames. What were his arms, and was he related to the poet Thomas Randolph, who died in 1634? or to Dr. John Randolph, Bishop of London in 1809? I should be grateful for any farther infor- mation relating to him.* SHILDON. Prerrarcu.—Some months ago I observed an an- nouncement of some new discovered Italian poetry of Petrarch. IIas the fact been confirmed, or has anything more transpired as to the supposed dis- covery of farther poems by the lover of Laura ? VAUCLUSE. Queries with Answers. A Case ror THE Sprecracies. —I have lately met with a volume with the following title : — “A Case for the Spectacles, or a Defence of Via Tuta, the Safe Way, by Sir Humphry Lynde, Knight, in answer toa Book written by J. R. called a paire of Spectacles, Together with a treatise Intituled Stricture in Lyndo- mastygem by way of supplement to the Knight’s answer, where he left off prevented by death. And a Sermon Preached at his Funerall at Cobham, June 14th, 1636. By Daniel Featley, D.D. London: Printed by M. P. for Robert Milbourne, at the signe of the Vnicorne in Fleet Street, neere Fleet Bridge, 1638.” Where can I find any account of this contro- versy, and any particulars in connexion with Sir Humphry Lynde and Daniel Featley, D.D.? Who was the J. R. mentioned in the title-page ? At p. 17. of the work a ‘Mr. Lloyd the Ro- manist” is spoken of in terms that lead one to sup- pose he was the author of the Puire of Spectacles. At p. 18. the same person is called John Floyd, and the name occurs, spelt in this manner, at pp. 116. 127. 142.; p.145. he is said to be a “Jesuite.” Is anything known of this Lloyd or Floyd ? Lisya. [On June 27, 1623, a discussion took place at Sir H. Lynde’s house on the Romish controversy. Drs. Featley and White on one side, and the Jesuits Fisher and Swete on the other. A report of the debate was published by command of Archbishop Abbot, entitled The Romish Fisher Cavght and Held in his Owne Net; or a True Re- lation of the Protestant Conference and Popish Difference : a Justification of the one, and Refutation of the other, in matter of Fact and Faith. By Daniel Featly, D.D. 4to. 1624, The names of the persons present at this discus- sion are given at p. 46. A Case for the Spectacles, Sc. has been republished by the Reformation Society in Gib- son’s Preservative against Popery, Supplement, vol. v., edited by R. P. Blakeney, M.A. ] “ TREPASSER :” TO DIE. — I shall feel much ob- liged to any correspondent of * N. & Q.” who will furnish me with the exact value and origin of the (* Thomas Randolph is noticed in our last volume, pp. 12. 34,—Ep, ] 14 NOTES AND QUERIES. [24 S. IX. Jaw. 7. 60. above ancient French word. Is it a single or com- pound word; and, if the latter, can it be an abbre- viation of owtre-passer, as if one should say “to pass out of time?” An answer will oblige A.B. R. [The French etymologists derive trépasser, through its corresponding noun trépas, death (in old Fr. trespas, It. trapasso, Romance traspas, trespas,) from L. trans and passus; and Ménage is very decided in maintaining that the Fr. trés (of disputed origin) is from the L. trans. We think, however, that some consideration is certainly due to our correspondent’s suggestion that trépasser may possibly be an abbreviation of outrepasser, taking outre (formerly oultre) as a Fr. modification of the L. ultra, and at the same time bearing in mind that we have in It. oltrapassare, oltrepassare, and in Romance outrapas- sar, outrepassar. | Lire or Lorp Crive.— Who has collected the best account of this extraordinary man ? Or must his Life be sought for in the history and the journals of the times in which he lived ? Vryan RuEGep. [Consult The Life of Robert Clive, collected from the Family Papers, communicated by the Earl of Powis, by Major-Gen. Sir John Malcolm, K.C.B., 3 vols. 8vo., 1836. Also “ Lord Clive,” by the late Lord Macaulay, in The Traveller's Library, 1851.] “ A pROPOS DE Borres.” — Can any one tell me the origin of the phrase a propos de bottes ? SELRACH. [In offering the received explanation of this phrase, it is necessary to premise that on this side of the Channel, we use the expression in a sense somewhat more limited than that attached to it by the French. We say “a pro- pos de bottes ” (or “ & propos to nothing ”), when a sub- ject is “brought in neck and shoulders.” But in France they apply the phrase to any thing that is done without motive. “Tl dit des injures & propos de bottes.” “Il se fache a propos de bottes.” The saying is thus accounted for. A certain Seigneur, having lost an important cause, told the king (Francois I.) that the court had uwn-booted him (Vavait débotté). What he meant to say was,-that the court had decided against him (11 avait été débouté, ef. med.-Lat. debotare). The king laughed, but reformed the practice of pleading in Latin. The gentlemen of the bar, feeling displeased at the change, said that it had been made a propos de boties. Hence the application of the phrase to any thing that is done “sans motif raison- nable,” or “hors de propos.” (Cf. Bescherelle on botte.) A slightly different explanation, but to the same effect, is given by Carpentier under debotare, Du Cange. | “Tue Racman’s Roty.’—What is the origin of this title to the catalogue of names of those Scots who swore fealty to Edward I. ? Dorricks. [So many conjectures have been offered respecting the origin of the uncouth appellation, “Ragman Rolls,” that we must refer our correspondent to the editorial Preface to Instrumenta Publiéa sive Processus super ~Fidelitatibus et Homagiis Scotorum Domino Regi Anglia Factis A.p. 1291—1296 (Bannatyne Club), 4to. 1834, edited by T. Thomson, as well as to Dr. Jamieson’s elaborate illus- trations of the meaning of this word in his Etymological Dictionary, 4to. 1808. Mr. Thomson says, that “it seems to be abundantly obvious that in diplomatic language the term Ragman properly imports an indenture or other legal deed executed under the seals of the parties; and consequently that its application to the Rolls in question implies that they are the record of the separate ragmans, or sealed instruments of homage and fealty, executed by the people of Scotland. . . . . Dr. Jamieson is inclined to prefer a Teutonic etymology, suggested by what seems to have been rather an infrequent use of it, implying ac- cusation or crimination. It must, however, be confessed (adds Mr. Thomson) that after all the origin of Ragman still remains a problem for future lexicographers.” ] Craupr, Pictures py.— According to Smith’s Catalogue of Painters, Claude’s “ Judgment of Paris” is in the possession of the Duke of Buc- cleugh. I should be obliged to any reader of “N. & Q.” who would inform me in which of his Grace’s collections it is contained. Also in what collection is Claude’s “ Cephalus and Procris,” which, when engraved by Vivares, was in the possession of Lord Clive ? Hi. S. Oram. [Of “ Cephalus and Procris” there are two pictures in the National Gallery. Of the “Judgment of Paris” there are four; one in the collection of the Duke of Buc- cleugh, and one formerly in that of the Prince of Peace at Rome. ] Replies. WATSON, HORNE, AND JONES. (24 S. viii. 396.) It would be satisfactory if Mr. Gurcn’s Query should draw forth any sermon written by the Rev. George Watson. I never yet met with one, nor can I find mention of his name and works in any Catalogue which I have consulted. ‘Their scarcity will presently be explained. The sermon, of which Mr. Jonzs speaks in Mr. Gurcn’s ex- tract, is thus alluded to by Bishop Horne, in his Commentary on the Nineteenth Psalm :— ; “Tf the reader shall have received any pleasure from perusing the comment on the foregoing Psalm, he stands indebted to a Discourse entitled ‘ Christ the Light of the World,’ published in the year 1750, by the late Rey. Mr. George Watson [of University College] for many years the dear companion and kind director of the author’s studies; in attending to whose agreeable and instructive conversation he has often passed whole days together, and shall always have reason to number them among the best spent days of his life; whose death he can never think of without lamenting it afresh: and to whose memory he embraces, with pleasure, this opportunity to pay the tri- bute of a grateful heart.”—Bishop Horne’s Works, vol. ii. p. 119. The same prelate has appended the following note to his own striking and beautiful sermon, “ The prevailing Intercessor” : — “The plan and substance of the foregoing Discourse are taken from one published some years ago, by my late learned and valuable friend the Rev. Mr. Watson, But it always seemed to me that he had much abafed the force and energy which the composition would otherwise have possessed, by introducing a secondary and subordi- nate subject. I was therefore tempted to work up his admirable materials afresh.”— Works, vol. iv. p. 370. An interesting sketch of Mr. Watson’s cha- racter, with a high tribute to his talents, will be 2nd §, IX. Jan. 7. 760.] NOTES AND QUERIES. 15 found in Jones’s Life of Bishop Horne. The latter, as we have seen, was Mr. W.’s pupil, and was so delighted with his tutor that he remained | an entire vacation in Oxford in order that he | might prosecute his studies under one who is described as “so complete a scholar, as great a divine, as good a man, and as polite a gentleman, | as the present age can boast of.” Jones states that Mr. Watson never published any large work, and will be known to posterity only by some occasional pieces which he printed in his lifetime. He notices a sermon preached before the University of Oxford on the 29th May, “ An Admonition to the Church of Eng- land,” and a fourth sermon “ On the Divine Ap- pearance in Gen. xviii.” This last sermon, Jones adds, “ was furiously shot at by the Bushfighters of that time in the Monthly Review.’ To this at- tack Mr. Watson returned a reply, so able, in Jones's opinion, that if he wished to contrast Mr. Watson with his reviewers, he would put the letter into any reader’s hand, of which he supposes “no copies are now to be found, but in the possession of some of his surviving friends.’ Dr. Delany made honourable mention of this reply in the third volume of his Revelation examined with Candour. From the foregoing remark Watson may have printed his sermons and other works solely as gifts to his friends, and which will account for their scarcity. He probably induced both his young friends, Jones and Horne, to adopt the opinions of Mr. Hutchinson. These opinions, we know, were embraced by other excellent men; the Lord President Forbes (pronounced by Warburton “one of the greatest men which ever Scotland bred”), Parkhurst, and Mr. W. Stevens were in the list, but the number was small, as the system was obscure, and some- what unattractive. “As the followers of Hut- chinson did not form a distinct Church or Society, and continued to belong to the Church with which they were formerly connected, they did not so far give way to schism as to compose a sect.” * No men could have been less inclined than Hutchinson’s friends to constitute themselves a party, “that bad thing in itself;” and though they were spoken of with contempt and acrimony, they could have replied with Hooker, “to your railing we say nothing, to your reasons we say what follows.” At the early age of nineteen Horne sat down to attack the Newtonian system, and at twenty-one he unwisely published his work; it was entitled, — “The Theology and Philosophy in Cicero’s Somnium Scipionis explained, or a brief Attempt to demonstrate that the Newtonian System is perfectly agreeable to the Notions of the wisest Ancients, and that Mathematical Principles are the only sure ones. London, 1761.” 8vo, Pp. 55. "* ‘Mosheim’s Ecc. Hist, vi. 804. note, A copy of this rare tract was lent me by my late valued friend Mr. Barnwell of the British Museum in 1830. I have never seen a second. Horne’s friends were sensible of its faults: so was the author, who doubtless used his best en- deavours to suppress it. It appeared afterwards in another and unexceptionable form. Amongst the comments passed upon it there is a bitter one by Warburton, who tells his friend Hurd, “there is one book, and that no large one, which I would recommend to your perusal, it is indeed the ne plus ultra of Hutchinsonianism.” * We must not take leave of Bp. Horne without adverting to one of the most exquisite works in our language, his Commentary on the Psalms. He had drank deeply of that “ celestial fountain,” as the Book of Psalms has been well called, and he tells us that whilst pursuing his daily task, “food and rest were not preferred before it.” The result was the production of a work, prized by both the young and the old, described as “a book of elegant and pathetic devotion,” but which deserves the far hicher epithet of evangelical. Walpole, in 1753, speaks of the Hutchinsonian system as “a delightful fantastic one,” and some- what rashly concludes that it has superseded Methodism, quite decayed in Oxford, its cradle ! f “One seldom hears anything about it, in town,” he adds; and certainly it was not likely to engage Walpole’s attention beyond that of furnishing matter of ridicule for his pen. Hutchinson’s own writings were given to the world in 1749—1765, in thirteen octavo volumes. Their slumber for years on book-shelvyes must have been deep and undisturbed. A short but masterly notice of the author will be found in Whitaker's Richmondshire, i. 364. J. H. Marxranp. GEORGE GASCOIGNE THE POET. (2"¢ §. viii. 453.) I may take upon me to answer the question put by G. H. K. to the authors of the Athene Cantab., as 1 believe the only documentary evi- dence “relative to the George Gascoigne who was in trouble in 1548,” is a passage that has recently passed under my editorial review in a volume (entitled Warratives of the Reformation) prepared for the Camden Society, but not yet issued to its members. It occurs in the Auto- biographical Anecdotes of Edward Underhill (for- merly in part published by Strype) and is as follows : — «JT caused also mr. Gastone the lawyare, who was also a greate dicer, to be aprehendid; in whose howse Alene (the prophecyer) was mouche, and hadde a chamber ther, * Warburton’s Correspondence, p. 86. + Correspondence, vol. ii. 257. 16 NOTES AND QUERIES. [2nd §, IX. Jan, 7. 760. where was many thynges practesed. Gaston hadde an old wyffe who was leyde under the borde alle nyght for deade, and when the womene in the mornynge came too wynde her, they founde thatt ther was lyffe in her, and so recovered her, and she lived aboute too yeres after. “ By the resworte off souche as came to seke for thynges stollen and lost, wiche they wolde hyde for the nonst, to bleare ther husebandes’ ies withalle, saynge ‘ the wyse mane tolde them,’ off souche Gastone hadde choyce for hym selffe and his frendes, younge lawers of the Temple.” To the name of “ Gastone” I have appended this note : — “ This is probably the true name, and not Gascoigne. One of the Knights of the Bath made at the coronation of Queen Mary was Sir Henry Gaston. And in the Appendix I have added these further remarks : — “The authors of the Athene Cantabrigienses, vol. i. p. 874. are inclined to ‘ fear’ that this was George Gas- coigne, afterwards distinguished as a poet. Still there is room to hope to the contrary, not only bevause Gas- coigne’s flowers of poesy did not begin to bud until 1562, whereas poets generally show themselves at an early age: but further, because ‘ Gastone the lawyer’ had ‘ an old wife’ as early as the date of Underhill’s anecdotes, that is, about 1551.” The names Gascoigne and Gaston are, I pre- sume, really distinct, and not interchangeable, like Berkeley and Bartlett, Fortescue and Foskew, Throckmorton and Frogmorton, Foljambe and Fulgeham, and some others: but of this J am not sure, and should be glad to be further informed. Joun Gover Nicuots. We beg to refer G. H. K. to Strype’s Memo- rials, ii. 114. Strype cites Foxii MSS. C. H. & THomrson Cooper. Cambridge. BARONY OF BROUGHTON: REMARKABLE TRIAL. (2™ §. viii. 376. 438.) Although, as G. J. says, there never were a provost and bailies of the barony of Broughton, there existed at the beginning of last century, and long previously, a court presided over by a Baron Bailie appointed by the superior of the barony and regality of Broughton (otherwise Brochtoun and Burghton), who also possessed the office of Justiciar.* At one time the burgh and regality of Canongate, part of Leith, and lands in the coun- ties of Haddington, Linlithgow, Stirling, and Peebles, were included under his jurisdiction, while originally the whole formed part of the lordship of Holyrood House. The magistrates of Edin- burgh afterwards acquired the superiority of Canongate and other lands, and the Governors of * Sir Lewis Bellenden of Auchineule had a charter in 1591 of the barony of Broughton, and his grandson Sir William Bellenden was, 10 June, 1661, created Lord Bel- lenden of Broughton. Heriot’s Hospital the greater part of the remain- der. A remarkable instance of the exercise by this court of the highest criminal jurisdiction oc- curred 142 years ago.* Two boys, the sons of Mr. Gordon of Ellon, Aberdeenshire, were mur- dered on 28th April, 1717, by their tutor Robert Irvine, in revenge for their having blabbed some moral indiscretion on his part which they had wit- nessed. This took place on a spot now forming part of the new town of Edinburgh, but then open ground, and, being in sight of the Castle Hill, it is said persons walking there saw the deed committed. The murderer was taken red-hand, i. e. immediately after the fact, and put on his trial on 30th April before the Baron Court of Broughton, when, being convicted by a jury, he was sentenced to be hanged next day at Green- side (now a part of Edinburgh), having his hands first struck off. This sentence was accordingly carried into execution on Ist May, and his body was thrown into a quarry hole near the place of the murder. In this the bailie followed the usage of inferior criminal courts possessed of such juris- diction, of trying and executing criminals within three suns, although the act 1695, cap. 4, ex- tended the time of execution to a period not ex- ceeding nine days after sentence. In such an atrocious case there could be no room for the royal mercy. It has been erroneously stated that the perpetrator of this crime was taken before the Lord Provost of Edinburgh as High Sberiff, who had him tried, convicted, sentenced, and exe¢uted within twenty-four hours. This is negatived by the above facts, which are derived from the con- temporary notices contained in three numbers of the Scots Courant newspaper. It certainly seems startling that at that period the comparatively humble judge of a court of barony and regality to the south of the Forth should have exercised such high functions, and that these powers still existed in 1747, when the Heritable Jurisdiction Abolition Act (20 Geo. II. c. 48.) was passed. iv. Bocarvo (2° S. viii. 270.) — It is here stated (on the authority of Nares) that Bocardo was “the old north gate of Oxford, taken down in 1771,” and used as a prison. The following ad- ditional information may be acceptable. In the Preface to Pointer’s Oxoniensis Academia, the author says : — “ Bocardo (which is now—i. e. 1749 —the City Prison for Debtors and Felons) was then (i. e, the thirteenth century) their Public Library, where not only Books were kept, but University Records preserv’d.” * Ona previous occasion, John Balleny, bailie of the regality of Broughton, having waived his privilege of exclusive jurisdiction in a case of murder, took his seat as cojusticiar on the bench of the Supreme Justice Court, 14 February, 1621. 2nd §, IX. Jan. 7. °60.] NOTES AND QUERIES. 17 It is singular that no reference is made to this in Ingram’s Memorials. : Warton’s couplet from the Newsman’s Verses for 1772 has already been given. ‘The following note is appended to the couplet in The Oxford Sausage : — “Bocarpo. The City Gaol, &c. taken down by the Oxford Paving Act.” Bocardo is also mentioned in the same book, in The Castle Barber's Soliloquy, 1760. In the rare Latin poem Oxonium Poema, 1667 (from which I quoted the description of Old Mother Louse, of Louse Hall, 2"¢ S. vii. 404.) the author passes from Baliol College, and thus speaks of Bocardo : — “Jame pete Bocardi Turres, Portasque ee patentes, mae Atque obolum (si forte tenes) da dives egenis.” He then describes Carfax Conduit and church, (“ Carfaxe quasi quatrevois,”) and thus refers to the Castle : — “A tergo stat cum. veteri Vetus aggere Castrum. Nec procul hine furca est, scorta cavete.”” “ Castle, and Castle Mount. The Gallows. Fures_ et Curupert Breve. Spoon Inscrirtion (2"¢S. viii. 512.)—Although your correspondent does not ask for an explana- tion of the znscription upon the spoon, one cannot answer his inquiry —“ whether it is probable that this spoon was used in the rite of baptism?” — without attempting to ascertain what the inscrip- tion means, crabbed as it is. It consists of Ger- man mixed with Latin, and runs thus : — “ AN. NO. 1669. D&SBLVT . ESV. CRIST . GOTESSOH,. DERMA GVNSREIN VONALLEN SVEN CRIST TVML. BABEN. ASTF. ALBES SER DENALENS. WASSEN.” This, verbally divided, and reduced to ordinary type, becomes — “ An. no. | 1669. Das | Blut. | esu | Christ. Gotes | Sohn der | ma g | uns] rein | von | allen | Sunden. | Christ tum | |. baben. | ast | f. al | bes ser | den | alens. | Wassen.” That is: — . “ Anno 1669. Das Blut Jesu Christi, Gottes Sohn, der ma- cht uns rein von allen Siinden. (See 1 John i. 7., Luther’s Version. ) Christum liebhaben ist fiel besser den allens Wasehen.” This, certainly, is not very first-rate German ; but it may be thus rendered : — “ Anno 1669. “The blood of Jesus Christ, the Son of God, makes us clean from all sio. “ To love Christ is better than all washing.” “Den” (denn) is an old Ger. form of “ dann,” than, now “als”: just as in old Eng. than was occasionally spelt then. It seems very probable that the spoon may have been either a baptismal gift, or in some way or other connected with the rite of baptism. Without an opportunity of inspecting the “head with long flowing wig,” one can hardly venture to conjecture whom or what it represents. Hone, in his Every Day Book, Jan. 25., de- scribes an old practice at christenings of present- ing spoons called Apostle-spoons, the full number being twelve. Persons who could not afford this gave a smaller number, or even a single spoon with the figure of the saint after whom the child was named, or to whom the child was dedicated, or who was the patron saint of the donor. Txomas Boys. Mrs. Myppreron’s Portrair (2™ S. vili. 377. 423.) —A highly respectable tradesman of this city has in his possession a portrait of Mrs. Myd- dleton. It was originally in the possession of the late Sir Edward Hales, Bart., of Hales Place, near this city. It is a half-length, and has every ap- pearance of being authentic. The lady wears a pearl necklace, and is habited in a low dress of crimson, with white or yellow. The hair is in small curls. Joun Brent, Jun. Canterbury. Linearp’s ‘‘Encianp:” EpINBURGH AND QuAR- TERLY Reviewers (2° S. viii. 469.) — The two articles on Dr. Lingard’s History of England, in the Edinburgh Review, were written by John (not W.) Allen. This is acknowledged by himself in his “Reply to Dr. Lingard’s Vindication, in a Letter to Francis Jeffrey, Esq., London, 1827,” in these terms : — “T have never made a secret of my being the author of the two articles in the Edinburgh Review on Dr. Lin- gard’s History of England.” In an account of John Allen, published in Knight’s English Cyclopedia, he is said to have tuken a degree in medicine at Edinburgh in 1791. In 1795 he published “ Illustrations of Mr. Hume’s Essay concerning Liberty and Necessity.” Forty- one articles in the Edinburgh Review are attri- buted to him on subjects chiefly connected with the British constitution, and with French and Spanish history. The earliest article on constitu- tional subjects attributed to him is that on the Regency question, May, 1811. In the number for June, 1816, he is said to have written an ela- borate essay on the constitution of Parliament. The latest article which he is supposed to have contributed to the Review is that on church rates, October, 1839. He wrote the “History of Europe” in the Annual Register for 1806; and in 1820, a “ Biographical Sketch of Mr. Fox.” In 1830, he published an “ Inquiry into the Rise and Growth of the Royal Prerogative in England ;” and in 18 NOTES AND QUERIES. [24 §, IX. Jan. 7. *60. 1833, a “Vindication of the Ancient Independ- ence of Scotland.” He died April 3, 1843. His character has been eloquently drawn by his friend Lord Brougham, in the third series of the “ His- torical Sketches of the Statesmen of the Time of George III.” : “ A Reply to Dr. Lingard’s Vindication of his History of England,” as far as respects Arch- bishop Cranmer, by the Rev. H. J. Todd, appeared in 1827. The article in the Quarterly Review, vol. xxxiii., on the Reformation in England, and that in vol. xxxvii. on Hallam’s Constitutional History of Eng- land, are ascribed to Robert Southey by a writer under the signature of “IT. P.” in the Gentleman's Magazine for June, 1844, p. 579. ‘ANets. Horss-Tarx (2™ §. i. 335.) —In making this Query, J.K., of Wandsworth, Surrey, assured your readers, “ It involves an etymological ques- tion of considerable interest to students of the legal and constitutional history of England, as I hope to be able to show in your pages hereafter.” But, although answers were received from your learned correspondent F.C. H. (who anticipated what I had to say on Norfolk horse talk), from Mr. Sternens, and others, J. K. has not fulfilled his promise. I am curious (and may I say) somewhat incredulous as to any such results ; may I therefore call upon him to lay it before your readers? Let me add a contribution to the history of horse talk. In “ Robyn Hode and the Potter” (2nd ballad in Ritson) occurs the fol- lowing stanza (lines 113—117) : — “Thorow the help of howr ladey, Felowhes, let me alone ; Heyt war howte, seyde Roben, To Notynggam well y gon.” There can be little doubt, I think, though Ritson queries the meaning of “ Heyt war howte,” that it was Robin’s exclamation to his horses, when with the potter's cart and horses, he “... droffe on hes wey So merry ower the londe. Heres mor and after ys to saye The best ys behinde.” As some of your readers, too, will say if fulfils his promise. E. sk. J G. R. SHiscellaneous., NOTES ON BOOKS, ETC. Lorp Macautay, the brilliant Orator, the exquisite Poet, the unrivalled Essayist, and the greatest Historian which our age has seen, has been added to the list of the mighty dead. Wednesday, the 28th of December, 1859, deprived England of him who has in so many ways shed lustre upon her glorious literature. Lord Macaulay has died full of honours, if not of years, and on Monday he will be laid in the “ one cemetery only worthy to contain his remains — in that temple of silence and reconciliation where the enmities of twenty generations lie buried, in the great Abbey.” Gog and Magog. The Giants in Guildhall; their Real and Legendary History. With an Account of other Civic Giants at Home and Abroad. By F. W. Fairholt, F.S.A. With Illustrations by the Author. (Hotten.) Mr. Fairholt is a sound antiquary, and an accomplished artist ; and in this little volume his pen and pencil com- bined have curiously illustrated one of the most interest- ing chapters in the social history of the great trading corporations of the olden times. Government Examinations : being a Companion to “Un- der Government,” and a Key to the Civil Service Examin- ations. By J. ©. Parkinson. (Bell & Daldy.) Mr. Parkinson’s Under Government told us pretty ac- curately what every situation under government was worth, including its prospective as well as its immediate advantages; from this “Companion” we may learn all the necessary qualifications for each office, and the steps required to obtain admission to the ‘service of the Crown, including the most recent change in each office. Letts’s Extract Book prepared for the Reception of Va~ rious Scraps from Various Sources, but especially from the Newspapers. (Letts, Son, & Co.) This is really a capital idea. Well may the publisher remind us how often we have made cuttings of interest from newspapers, and lost them before we could find a fitting place for their preservation. This little book, with its Index, supplies the want: and we think many readers of “N, & Q.” will thank us for drawing their at- tention to it, We have a few words to say respecting some of our contemporaries. Fraser is quite up to the mark. Mr. Peacock’s Memoir of Shelley is extremely interesting. The Laureate’s Sea Dreams, and Tom Brown at Oxford, Chaps. VII., VIIL, and IX., give value to Macmillan. Bentley's Quarterly Review starts with a strong political article, The Coming Political Campaign, and has another, Mill on Liberty. The paper on The Ordnance Survey is amusing and instructive. The same may be said of that on Domestic Architecture. The literary articles are four in number, and well varied —George Sand, Ben Jonson, Modern English, and Greek Literature, and the Number, which fully maintains the reputation which the Review has obtained, concludes with a Biographical Sketch of The Earl of Dundonald. Potices ta Carresvonvents. Among other articles of interest which we have been compelled to post- om until next week, are Renee on The Gowry Conspiracy, The weeper of the Crossings, Bazels of Baize, Sea Breaches, Suffragan Bishop of Norwich; together with many Notes on Books, and the Monthly Feuilleton on French Literature. Tur Inpvrx to the volume just completed will be delivered with “N.& Q.” of the 21st instant. P. H. B. will find in Shakspeare's Coriolanus, Act I. Sc. 3.:— “He has such a confirmed countenance, I saw him running after a gilded butterfly.” V.D.P. The Letter of Cromwell to his daughter Bridget Ireton, of which you have kindly forwarded us a copy, has been printed by Carlyle, vol. i. p. 215, edition, 1857. 5 Replies to other correspondents in our next. Errara. —2nd8. viii. p. 481. col. ii. 1. 18. from bottom. for“ Kol-op”’ read“ Kol-of ;” 1. 28. fur * Konsten,” read “ Konst-en ;” p. 503. col. ii. 1. 9. for “ Schouwtooned,” vead ** Schouwtoonech 3; 1. 12. for “sta- tien,” read ‘‘statica ;” p. 529. col. i. 1. 35. for “ fitted,” read “filled.” “Nores anp Queries” ts published at noon on Friday, and is also issued in Monruty Parts. The subscription for Stampep Corres for Six Months forwarded direct from the Publishers (including the Half- yearly Invex) ts 11s. 4d., which may be ee by Post Office Order in favour of Messrs. Bert anv Darpy,186. Freer Street, B,C.; to whom all Communications FoR THE Eprtor should be ad ed. gua §, IX. Jan. 14. '60.] NOTES AND QUERIES. 19 LONDON, SATURDAY, JANUARY 1A, 1860. Ne. 211.— CONTENTS. NOTES:—The Gowry Conspiracy, 19 — The Crossing Sweeper, 20—The Graffiti of Pompeii, 21—A Difficult Problem solved during Sleep, 22. Minor Nores:—Notes on Regiments — The Stuart Papers — Writers who have been bribed to Silence — Child saved by a Dog — Use of the Word “ Sack,” 238. QUERIES:—MS. Poems by Burns, 24—Bazels of Baize, 25—A Question in Logic — Quotation Wanted — Electric Telegraph half a Century ago— Landslips at Folkstone — Books of an Antipapal Tendency written before the Refor- mation — Metrical Version of the Psalms in Welsh— Lord Tracton — Orlers’s Account of Leyden— Fafelty Clough — Stakes fastened together with Lead as a Defence— Ex- traordinary Custom at a Wedding — Sepulchral Slabs and Crosses — Sir Mark Kennaway, 27. QUFRIES WiTH ANSweERS:—Eikon Basilica: Picture of Charles I.— Taylor the Platonist—To fly in the Air— Bolled— Anglo-Saxon Literature— The Coan —“ Parlia- mentary Portraits,” 27. REPLIES:—Anne Pole, 29— Sea-breaches, 30—The “Te Deum” Interpolated ? 31—The Suffragan Bishop of Ips- wich, 32—Translations mentioned by Moore— Claudius Gilbert — John Gilpin— Note about the Records, temp. Edward IfI].— The Prussian Iron Medal— Lodovico Sforza — Misprint in Seventh Commandment — MS. News agri — Derivation of Hawker — Sending Jack after es, &€., 33. Monthly Feuilleton on French Books, &c. Potes, THE GOWRY CONSPIRACY. We have in the State Paper Office some con- temporary letters, apparently partly official and partly private, which contain a good deal of in- formation about the curious and inexplicable con- spiracy of the Earl of Gowry. Foremost amongst the writers is Mr. George Nicholson, who was in Edinburgh when the plot was discovered, and who writes from that city on the 6th of August, 1600, to Sir Robert Cecil, Secretary of State. He gives us a long account of the different circumstances attending the exe- cution of the plot, both before the King arrived at Gowry’s House, and after, when the Master made his attack upon him; his information being evi- dently taken from the report first current in Edinburgh, and which was doubtless circulated by the Council. His letter is interesting and mi- nute. I give it nearly verbatim as far as relates to Gowry, omitting here and there a few words :— “It may please your Honour, “ This day morning, at 9 hours, the King wrote to the Chancellor’s Secretary and to others, and to one of the Kirk ..... and the King’s Secretary told me, That esterday the Earl of Gowry sent the Master his Brother, r. Alexander Ruthven, to the King, hunting in Falk- Jand Park [and told him], that his Brother the Earl had found in an old Tower in his house at St. Johnston's a great Treasure, to help the King’s service with, which he said his Brother would fain have the King go to see quickly that day: Whereon, after the King had hunted a while, and taken a drink, he took fresh horse, and dis- charged his Company, with the Duke (of Lennox) and the Earl of Mar, then in company with him, and taking only a servant with him, rode with the Master. The Duke (of Lennox) and the Earl of Mar though yet fol- lowed, and the King met by the way the Lord of Inchaf- fray, who also rode with him to St. Johnston’s, where the King coming, the Earl meeting him carried him into his house, and gave him a good dinner, and afterwards went to dinner with the rest of the Company. The Master, in the mean time of their dinner, persuaded the King to go with him quietly to see it (the Treasure), and the King discharging his Company from following, went with the Master from staith to staith, and chamber to chamber, looking for it, the lords behind him, until he came to a chamber where a man was, whom the King thought was the man that kept the Treasure. “Then the Master caught hold on the King, and drew his dagger, saying he (the King) had killed his Father and he would kill him. The King with good words and measures, struggled to dissuade him, saying he was young when his father, and divers other honest men, were executed; that he was innocent thereof; that he had restored his Brother, and made him greater than he (ever) was; that if he killed him (the King), he would not escape nor be his heir. That he presumed Master Alexander had learned more divinity than to kill his prince, assuring him and faithfully promising him that if he would leave off his enterprize he would forgive him and keep it secret, as a matter attempted upon heat and rashness onely. To this the Master replied: ‘What he was preaching that should not help him. He should dye.’ And that therewith he struck at the King, and the King and he both fell to the ground. The Master then called to the man there present to kill the King: the man answered he had neither heart or hand. And yet he is a very courageous man. The King having no dagger, but in his hunting clothes with his horn, yet de- fended himself from the Master; and, in struggling, got to the window, where he cried ‘ Treason,’ which Sir Tho, Erskine, John Ramsey, and Doctor Harris hearing, ran up after the King, but found the door shut as they could not pass. Sir John Ramsey knowing another way, got up, and in to the King, who cryed to Joun he was slain: whereon John out with his rapier, and killed the Master, In the mean time the Earl of Gowry told the Duke and the rest that the King was gone away out at a back gate, and they ran out, and Gowry with them; but miss- ing him, the Earl said he wold go back and see where the King was. The Earl took with him a steel Bonnet and two Rapiers, and ran up the stairs. Sir John Ram- sey meeting him with drawn swords, Sir Thomas Erskin and Docter Harris being then come to join, after sundr strokes in and killed the Earl; Sir Thomas being hurt, and Docter Harris mutilated and wanting two fingers. [During] this stir The Townsmen, and Gowry’s friends in evil, appearing, said they would have account where the Earl was... . and to pacify them the Duke and Earl of Mar were sent to the Magistrates, and so quieted, [and] the King and his Company got away. The King thanking God for his deliverance. Yesternight he knighted, as I hear, John Ramsey and Docter Harris, but the Secretary told it not me. “ Upon this, letters came from the Courts, the whole Counsell here (at Edinburgh) convened, and in, and at one of the clock rose and came all to the Market Cross; and there, by sound of trumpets, intimated, but in brief, the happy Escape of the King; and then in, and - . made (ofder) in Council for the people to thank God for it, and in joy thereof to ring bells and build bonfires. Mr. Dayid Lindsaye, standing at the Cross, 20 NOTES AND QUERIES. [294 8. IX. Jan. 14. ’60. made a pithy and fit exhortation to the people to pray God for it; and therewith he prayed and praised God for the same, the whole Counsel on their knees on the Cross, and the whole people in the streets in like sort. The bells are yet ringing, the youths of the town gone out to skirmish for joy, and bonfires are to be built at night. “ The Council go this tyde over to the King for further deliberation in this matter. The King at his return to Falklands quickly caused [to be] thrust out of the house from the Queen, Gowry’s two sisters... .. and swore to root out the whole house and name. S “ Upon the Convening of the Council, the Ports of the Towne were shut for apprehending Gowry’s other bro- thers, and the lands are to be given to these new knights and others. “This is the information and report come here by the Proclamation, which some yet doubt to be fully so. “ Gowry’s Secretary is taken, and matters hoped to be discovered by him. “ Your honors “ Humbly at Comandment, “ Gro. NicoLson.” The improbabilities of this story even then, it appears, were apparent, and the people seem to have doubted the truth of it from the first. In another letter, dated the 11th of August, also written to Cecil, and by Nicholson, we are told farther : — “The Doubt of the truth thereof still increaseth ex- ceedingly; and unless the King takes some of the Con- spirators, and gives them out of his hands to the Town and Ministers to be tried and examined for the confess- ing and clearing of the matter to them and the people, upon the scaffold at their execution, a hard and danger- ous contempt will arise and remain in the hearts of the people, and of great ones, of him and his dealings in this matter. For it is begun to be known that the Report coming from the King differs. That the man that should have been in the Chamber for killing the King, should be able, and yet without heart or hand, should have many names, and yet that no such man should be taken, or known or judged to be” (exist). In a letter of a later date (August 14th), we have a minute account of the proceedings that subsequently took place at the Cross, This Gowry conspiracy must have caused James much humili- ation : — 5 “On Monday the King came over the water to Leith, then he went to the Kirk, heard Mr. David Lyndsay make a pithy exhortation to him to do justice to his de- liverance, and afterwards the King came up to this town (Edinburgh); and at the very Market Cross here, Mr. Galloway, his Minister, making Declaration of the matter, and taking upon his soul and conscience that it was cruel murder intended by Gowry against the King, The King then, in the same place where the Officers make their Proclamations, confirmed what Mr. Patrick (Galloway) had said, and with exceeding wonderful pro- testations vowed to do, and to do justice without solici- tation of Courtiers.” We have, besides these two letters, some far- ther account from the same individual. In a letter to Cecil of the 21st of August he says: — “ The more the King dealeth in this matter, the greater doth the doubts rise with the people What is the truth. Mr. John Rind, the Pedagogue, has been extremely booted, but confesseth nothing of that matter against the Earl or his Brother. Neither do Mr. Thomas Cranston or George Cragengelt confess anything to argue any matter or intent in the Earl (as I heard). These men have protested the same very deeply, and that in case torture make them say otherwise, it is not true or to be trusted. Already the Hangman of this Town is sent for and gone to the King, to execute some or all of them.” W. O. W. THE CROSSING SWEEPER. I have more than once heard the following very remarkable story from a venerable friend who was, rather more than twenty years ago, one of the principal members of my congregation; who had himself heard it from the gentleman to whom the incident happened, and who was his highly respected personal friend. Its substantial truth may, therefore, be confidently relied on; while its remarkable character seems to make it worthy of preservation among “N. & Q.” The late Mr. Simcox, of Harbourne near Bir- mingham, a gentleman largely engaged in the nail trade, was in the habit of going several times a year to London on business, at a period when journeys to London were far less readily accom- plished than they are at present, being long before the introduction of railways. On one of these occasions he was suddenly overtaken by a heavy shower of rain, from which he sought shelter un- der an archway, as he had not any umbrella with him, and was at a considerable distance from any stand of coaches. The rain continued for a long time with unabated violence, and he was conse- quently obliged to remain in his place of shelter, though beginning to suffer from his prolonged exposure to the cold and damp atmosphere. Un- der these circumstances he was agreeably surprised when the door of a handsome house immedi- ately opposite was opened, and a footman in livery with an umbrella approached, with his master’s compliments, and that he had observed the gen- tleman standing so long under the archway that he feared he might take cold, and would there- fore be glad if he would come and take shelter in his house—an invitation which Mr. Simcox gladly accepted. He was ushered into a handsomely- furnished dining-room, where the master of the house was sitting, and received from him a very friendly welcome. Scarcely, however, had Mr. Simcox set eyes on his host than he was struck with a vague remem- brance of having seen him before: but where or in what circumstances, he found himself altoge- ther unable to call to mind. ‘The gentlemen soon engaged in interesting and animated conversation, which was carried on with increasing mutual re- spect and confidence; while, all the time, this re- membrance kept continually recurring to Mr. Simcox, whose inquiring glances at last betrayed to his host what was passing in his mind, “ You 2nd §, IX. Jan. 14, ’60.] NOTES AND QUERIES. 21 seem, Sir,” said he, “ tolook at me as though you had seen me before.’ Mr: Simcox acknowledged that his host was right in his conjectures, but con- fessed his entire inability to recal the occasion. “ You are right, Sir,” replied the old gentleman ; “and if you will pledge your word as a man of honour to keep my secret, and not to disclose to any one what I am now going to tell you until you have seen the notice of my death in the London papers, I have no objection to remind you where and how ou haye known me. “Tn St. James’s Park, near Spring Gardens, you may pass every day an old man who sweeps a cross- ing there, and whose begging is attended by this strange peculiarity; that whatever be the amount of the alms bestowed on him he will retain only a halfpenny, and will scrupulously return to the donor all the rest. Such an unusual proceeding naturally excites the curiosity of those who hear of it; and any one who has. himself made the ex- periment, when he happens to be walking by with a friend, is almost sure to say to him, ‘ Do you see that old fellow there? He is the strangest beg- gar you ever saw in your life. If you give him sixpence he will be sure to give you five pence half- penny back again.’ Of course his friend makes the experiment, which turns out as predicted; and, as crowds of people are continually passing, there are numbers of persons every day who make the same trial; and thus the old man gets many a half- penny from the curiosity of the passers-by, in ad-~ dition to what he obtains from their compassion. “TJ, Sir,” continued the old gentleman, “am that beggar. Many years ago I first hit upon this ex- pedient for the relief of my then pressing necessi- ties ; for I was at that time utterly destitute; but finding the scheme answer beyond my expecta- tions, I was induced to carry it on until I had at last, with the aid of profitable investments, realised a handsome fortune, enabling me to live in the comfort in which you find me this day. And now, Sir, such is the force of habit, that though I am no longer under any necessity for continuing this plan, I find myself quité unable to give it up ; and accordingly every morning I leave home, ap- parently for business purposes, and go to a room where I put on my old beggar’s clothes, and con- tinue sweeping my crossing in the park till a certain hour in the afternoon, when I go back to my room, resume my usual dress, and return home in time for dinner as you see me this day.” Mr. Simcox, as a gentleman and a man of honour, scrupulously fulfilled his pledge; but hav- ing seen in the London papers the announcement of the beggar’s death, he then communicated this + Sank story to my friend. Whether he men- tioned his name or not, I cannot tell; but I do not remember ever to have heard it, nor did I feel at liberty to ask for it. The friend from whom I heard this narrative died in 1838, and from his { manner of relating the incident I should infer that it had probably taken place some twenty or thirty years before. As the interest of this narrative altogether con - sists in its being a statement of fact, though strange as any fiction, I think it my duty to au- thenticate it with my name and address, Samuet Bacue, Minister of the New Meeting-House, | Birmingham. December 21, 1859. P.S. [have to-day read the foregoing narrative to Robert Martineau, Esq., a magistrate of this borough, who authorises me to say that he has a distinct recollection of it, having himself heard it from the same friend, and is also able, therefore, to authenticate this statement. S. B. THE GRAFFITI OF POMPEII. As many of your readers will be doubtless in- terested in all that relates to the city of Pompeii, I venture to send you a few notes descriptive of the following work : — « Graffiti de Pompéi. Inscriptions et Gravures tracées au stylet recueillies et interprétées par Raphael Garrucci. Seconde edition, 4to. Paris, 1856. Text, 4to. and Atlas of Plates.” These notes are founded upon the text of this work, or are extracts from an article in the Edin- burgh Review, No. 224., October, 1859 ; but more especially from a most interesting tract, “Inscriptiones Pompeianez, or Specimens and Fac- similes of Ancient Inscriptions discovered on the Walls of Buildings at Pompeii, by Dr. Christopher Wordsworth. 8vo. London. J. Murray, 1837.” Now what are these Graffiti? Street scrib- blings found rudely traced in charcoal or red chalk, or scratched with a stylus in the plaster of the walls or pillars in the public places of the city. A Londoner whose memory is well stored with whitewash of this kind, who can recall the gallant fleet which suiled down of aforetime the long brick wall of Kew Gardens, who remembers the pressing appeals made to him to secure his fortune by “Go to Bysh’s Lucky Corner,” who can revive the moral injunetions which met him on all sides of “Try Warren’s” or “Buy Day and Martin’s Blacking,” whose patriotism was stirred by “ Vote for Liberty and Sir Francis Burdett,” or whose humanity was awakened by “an appeal on behalf of Buggins and his six small children,” may per- haps smile ata work which has exhumed in some respects not very: dissimilar whitewash, although generally of a higher character, and of which the “ scribble” is accompanied by a learned disserta- tion. But constituted as man is, he bas ever an interest in all that illustrates the social history of man. We live through associations — with the past 22 NOTES AND QUERIES. [2nd §, IX. Taw. 14. 760. through knowledge—with the future through faith. It is a form of that belief in the eternity of being which lies in the inward recesses of the soul. It is this which impels men to travel, which leads to the exploration of the vestiges of anti- quity, which makes the graves to give up their dead, whether it be the rude tomb of a Saxon chief, or the city of Pompeii recovered and bared to the glarish eye of day, by the continuous la- bours of the most eminent archeologists. In this respect, in relation also to the early period of Western civilisation in a form whether as regards religion, laws, manners, and customs now utterly passed away, the ruins of Hercula- neum and Pompeii possess an interest superior to all others. The ‘ruins of the East, of Egypt, Greece, and Italy are portions of a whole, the fragments of successive ages of continuous mental development ; but the remains of Pompeii may be considered as the perfect monument of a city which went down into the grave whilst the sound of re- velry was in its streets, and the pulse of life was thick beating in its veins. Here society presents itself as it lived and moved and, had its being. Knowledge, arts, public pursuits, social customs and manners, general depravity and moral aspects, the individual and the general, here alike are shown in the deep shadows of a once bright day. These street scribblings then possess much in- terest. Graffiti, as may be readily supposed, are of great antiquity. They are found among the ruins of Egypt from the days of the Ptolemies to those of Victoria: in the peninsula of Sinai, amid the ruins of Greece and Italy. Aristophanes, Lucian, Plautus, and Propertius allude to them. In the city of Rome the eloquence of walls was very powerful. It aided the Agrarian Laws of Tiberius Gracchus, as it would now the Man- chester platform of John Bright. Sometimes they are quotations from Ovid, but there are none from Horace. This is natural. Ovid presented to the Pompeian the reflex subjectivity of his own thought; Horace charms by & severe style; the first is the poet of sensuous feeling, the latter of cultivated intellect. The oldest Latin MS. per- haps in existence is a scribble which carries us back in imagination from the present to a.p. 18, “TI CAESARE TERTIO GERMANICO CAESAR. ITER. cos.” Next an advertisement for a game of rackets to be played. Inscriptions which record the badge of slavery by their own grammatical forms. An appeal to the Pilicrepi or ball players to vote for Fermus at the next election of municipal offi- cers. A legal threat? ‘“ Somius threatens Cor- nelius with an action the day after tomorrow.” These words were probably scrawled by some slave on the stucco while the lawyers of Pompeii were engaged in pleading. Then scraps of poetry, dogerel verses, notices of a spot visited. A name, with the intimation the owner was a thief. Verses in praise of a mistress. Notice of lost property, and rewards for its re- covery. Philosophical apophthegms. School- boys’ scrawls, to aid perhaps the recital of the morning lesson, and first lmes in penmanship. Lampoons, caricatures, and indications of the most morbid, disgusting, lascivious ribaldry. Others are of higher pretension, as attempts to parody the pompous style of epistolary dispatches. “Pyrrhus, C. Heio conlege salutem. Moleste fero quod audivi te mortuam ; itaque Vale.” Dr. Wordsworth adds, p. 71., an effusion of raillery somewhat similar is the following: it is a slave's character: “‘Cosmus nequitie est magnussime.” The new superlative, “ magnussime,” coined for the occasion, may remind you of the story of his eminence Cardinal York, who was irritably tena- cious of his royal dignity, and when asked at din- ner in too familiar a style, as he thought, whether he could taste a particular viand, replied, ‘“ Non ne voglio, perche il Re mio padre, non ne ha mangiato mai, e la Regina mia madre maiissimo.” To this may be added lists of champions in the arena, enumerating their victories. It may be doubtful whether literature and art have lost much by the destruction of Pompeii. Extremes meet; the highest point of wealthy civi- lisation touches upon the extreme of intellectual debasement. We may have lost some great me- morials of art, of an imaginative and graceful form of decoration, the reflection of the happy sensuous- ness of an Italian people living beneath the influence of a joyous sky, and a philosophy which taught in strains of the highest poetry that man should pre- fer the present to the future, the actual to a possible ideal, —omit to think of the morrow, and seize with ecstasy the brimming cup of pleasure which the Day presented to his lips—but nothing which could teach nations how to live, could add an invention to promote social happiness, or a virtue which could stimulate as example, has perished. beneath the ashes of this Ciry oF THE Pain. S. H. A DIFFICULT PROBLEM SOLVED DURING SLEEP. 7 In his Volksmagazijn voor Burger en Boer (vol. ii. p. 27.), the Rev. J. de Liefde relates a re- markable case of somnambulism: and, though it is the first time I have seen it in print, I can very well remember that my father often told me the same. The author writes : — “ In 1839 I fell in with a clergyman (he is now dead: but of his truthfulness I never yet entertained a doubt), who communicated to me the following incident from his own life’s experience: «“¢T was,’ said he, ‘ a student at the Mennonite Semi- nary at Amsterdam, and frequented the mathematical Qnd §. IX. Jan. 14. 760.) lectures of Professor van Swinden.* Now it happened that once a banking-house had given the Professor a question to resolve, which required a difficult and prolix calculation. And often already had the mathematician tried to find out the problem, but as, to effect this, some sheets of paper had to be covered with ciphers, the learned man, at each trial, had made a mistake. Thus, not to overfatigue himself, he communicated the puzzle to ten of his students, me amongst the number, and begged us to attempt its unravelling at home. My ambition did not allow me any delay. Iset to work the same evening, but without success. Another evening was sacrificed to my undertaking, but again fruitlessly. At last I bent myself over my ciphers, a third evening. It was winter, and I calculated to half past one in the morning. ... all to no purpose! The product was erroneous. Low at heart, I threw down my pencil, which already, that time, had beciphered three slates. I hesitated whether I would toil the night through and begin my calculation anew, as I knew that the Professor wanted an answer the very same morning. But lo! my candle was already burning in the socket, and, alas! the persons with whom I lived had long ago gone to rest. Thus I also went to bed, my head filled with ciphers, and, tired of mind, I fell asleep. In the morning I awoke just early enough to dress and prepare myself to go to the lecture. I was vexed at heart, not to have been able to solve the ques- tion, and at having to disappoint my teacher. But, O wonder! as I approach my writing-table, I find on it a paper, with ciphers of my own hand, and, think of my astonishment! the whole problem on it, solved quite aright and without a single blunder. I wanted to ask my hospita whether any one had been in my room, but was stopped by my own writing. Afterwards I told her what had occurred, and she herself wondered at the * Jean Henri van Swinden, born at the Hague June the 8th, 1746, died March 9th, 1823; Art. Liberal. Mag. et Phil. Dr. in June 1766, after having publicly defended a dissertation De Altractione: appointed Professor of Natural and Speculative Philosophy at the Academy of Francken, towards the end of the same year; inaugurates his lecture by an oration De Causis Errorum in Rebus Philosophicis ; gets just renown and bad health in con- sequence of his observations concerning Electricity, the Deviation of the Magnetic Needle and Meteorology, printed in the works of the most celebrated learned So- cieties of Europe ; his Recherches sur les Aiguilles Aimantées et leurs Variations, of more than 500 pages, in 1777, got the Medal of the Paris Academy of Sciences, and his Dis- sertatio de Analogia Electricitatis et Magnetismi next year is crowned with the prize by the Electoral Academy of Bavaria; nominated Professor at Amsterdam of Philo- sophy, Mathematics, Astronomy, and Physic in 1785, he takes up this post with a public speech, De Hypothesibus Physicis, quomodo sint e mente Newtonis adhibende. In 1798, he, with Aeneae, is committed to Paris to take part in the deliberations about the new system of weights and measures: and, of these deliberations, he is called to make a report, first to the Class of Mathematical and Natural Sciences, and then to the whole Institute.—For an account of his life and very numerous writings, see Hulde aan de Nagedachtenis van Jean Henri van Swinden (te Amsterdam bij C. Covens en P. Meyer Warnars, 1824), containing, from pp. 1—72, a panegyric in his honour by Dr. David Jacob van Lennep, and, from pp. 73 —100, a poem in his praise by Hendrik Harmen Klijn. A List of his Lectures and Discourses in the Society Felix Meritis, section Natural Philosophy, fills pp. 108— a + Fa the enumeration of his Works occupies pp. NOTES AND QUERIES. 23 event; for she assured me no one had entered my apart- ment. “¢Thus I must have calculated the problem in my sleep, and in the dark to boot, and, what is most remark-_ able, the computation was so succinct, that what I saw now before me on a single folio sheet, had required three slates-full, closely beciphered at both sides, during my waking state. Professor van Swinden was quite amazed at the event, and declared to me, that whilst calculating the problem himself, he never once had thought of a so- lution so simple and so concise.’ ” J. H. van Lennep. Zeyst, near Utrecht. Flinor Hotes. Notes on REcrments (passim).— Allow me to call attention to what I humbly conceive to be a curious blunder in the motto of the 5th (Prin- cess Charlotte of Wales’) Regiment of Dragoon Guards: “ Vestigia nulla retrorsum.” The birth-place of these words is Horace, 1 Epist.i. 74. :— “Olim quod vulpes zgroto cauta leoni Respondit, referam: Quia me vestigia terrent Omnia te adversum spectantia, nulla retrorsum.” Thus the real meaning is, the fox is too cau- tious to enter the lion’s den; the notion of a trap terrifies us; let us have nothing to do with the enemy, because there is danger. A mistake as absurd as quaint when considered in connection with any British regiment, and spe- cially with one bearing on its colours the proud titles ‘* Salamanca,” “ Vittoria,” ‘ Toulouse,” “ Peninsula,” ‘* Balaklava,” &e. I wonder if the Regimental Records give any explanation of the motto. W. T. M. Hongkong, Anniv. Balaklava, 1859. Tue Sruart Papers. — Inquiry was ‘made in “N. & Q.” (2°79 S. iii. 112.), whether there was any known list of persons on whom titles were conferred by James II. after his abdication, and by his son and grandson, A well-informed cor- respondent in reply (27S. iii. 219.) gave some information in respect to a particular patent, but knew not of any published or MS. lists. I think it well, therefore, to inform your correspondent that Browne, in the Appendix to his History of the Highlands, gives a large collection of letters from the Stuart Papers, and amongst them one from Mr. Edgar, secretary to the Chevalier, to young Glengary, wherein he says (iv. 51.), — “His Majesty being at the same time desirous to do what depends on him for your satisfaction, he, upon your request, sends you here enclosed a duplicate of your grandfather’s warrant to be a peer. You will see that it is signed by H. M., and I can assure you it is an exact duplicate copie out of the book of entries of such like papers.” Here then is proof, of what might reasonably have been assumed, that there was a “book of entries” of such grants. Is that book in exist- 24 NOTES AND QUERIES. (294.8, IX. Jan, 14, 60. ea a AO ih ence? Is it amongst the Stuart Papers*in the ion of Her Majesty ! is it is to ie Jaca nti that those his- torical documents are not in the British Museum. At the present rate of publication the contents will not be known to our historians for half a dozen centuries. The first volume of the Atter- bury Correspondence (from that collection) was published in 1847, and I am still hoping to live to see the second. Gest el eh WRITERS WHO HAVE BEEN BRIBED TO SILENCE. —JIs there any truth in the allegation made by Cox, in his Irish Magazine for March, 1811, namely, that the Rev. Dr. Charles O’Conor, libra- rian to the Duke of Buckingham at Stow, printed in 1792, at. Dublin, A History of the House of O’ Conor (2 vols. 8vo.), but that ‘administration felt alarmed that such a picture of British ar- ‘rogance and Irish subjection should go abroad, and bought it up. It was offered up as a burnt offering in those very cells in Dublin Castle that once enclosed an O’Donel, an O'Neil,” &c., &c. “This book was one of the most interesting on Trish affairs.” Is there any copy accessible of this History of the House of O’Conor? The Rev. Dr. Charles O’Conor was formally suspended by Arch- bishop Troy in 1812. He occasionally wrote under the signature of “ Columbanus.” W. J. F. A Cump savep By A Dog, —Is the following a fact ? — “A Dundee paper states that as a railway van was going along Keptie Street, a child was in danger of being run over. Seeing this, a mastiff dog belonging to Mr. W. Reid, flesher, sprung from the side paving, seized the astonished and frightened child by the clothes, and placed it in safety to the delight of a great number of lookers on.” I have this from the New York Independent, vol. xi. No. 573. for Thursday, Nov. 24, 1859. _d. H. van LEnnepr. Zeyst, near Utrecht. Us or Taz Worp “ Sack.” — The accom- panying extract from the parish register of Havering-atte-Bower, Essex, will, I think, be in- teresting to the readers of “ N. & Q.,” inasmuch as it exhibits a curious fact, and also as showing the common and ordinary use of the word Sack at a period which I confess caused me some sur- prise, seeing that during the last century the edi- tors of Shakspeare are so full of conjecture as to what this word applied : — “ At a vestry held at St. Marie’s Chappel, Havering, yie 9th of Nov. 1717,” among other things it was agreed: * Likewise y* a pint of Sack be allowed to y® Minister yt officiates y° Lord’s Day y'® Winter Season. * Present, “ T, Shortland, Chaplain,” and six others. JouHn GLADDING. Queries. MS. POEMS BY BURNS. Having lately purchased a volume of Burns’ Poems, dated Edinburgh, April, 1787, being the 8rd edition, I was surprised to find when I got it home that at the end of the volume were several pieces in manuscript writing, which I presume were pieces that the poet had composed shortly after the volume was printed: several blank pages had evidently been inserted for the purpose of being written on when it was bound. Could any of your numerous correspondents give any information whe- ther the handwriting is by Burns, or whose hand- writing ? if not his, whether it is any member of the family ? It is printed by Strahan, Cadell, & Creech, Edinburgh, and has the whole of the original subscribers’ names inserted with the num- ber of copies, alphabetically arranged, beginning with the ‘Caledonian Hunt, 100 copies,” &c., &c. The number of pieces in writing is thirteen —five are evidently in the handwriting of a female. Now Cunningham says, in his edition, that the Epistle to Captain Grose, which is in this volume in manuscript, dated 22nd July, 1790, was not in print before 180-: it is dedicated to A. De Car- donnel, who was an antiquary. I should like to know more about the man, as my volume has also the arms of Mansft §. de Cardonnel Lawson, with the motto, “ Rise and shine,” pasted in the inside: although Cunningham does say that it was known to exist in manuscript before that date, viz. 180-. The pieces are these, viz. : — “Sketch. The first thoughts of an Elegy designed for Miss Burnet of Monboddo.” « Epigram on Capt. Grose.” “ Queen Mary’s Lament.” “ Epistle to A. De Cardonnel, (beginning) ‘Ken ye ought o’ Capt. Grose ?’” “Tam O'Shanter. A Tale.” “ Holy Willies Prayer.” These are in a lady’s handwriting. “ On seeing a wounded Hare limp by me which a fel- low had shot.” “ Song: ‘ Anne thy charms my bosom fire.’ ” “ A Grace before Dinner.” “Let not woman e’er complain: tune ‘ Duncan Gray.’” “Sent by a lady to Robt. Burns: ‘Stay my Willie— yet believe me.’” “ Here’s a health to ane I lo’e dear.” “ On Sensibility: to Mrs. Dunlop of Dunlop.” ' “ Highland Mary. . “ Ye banks and braes, and streams around The castle o’ Montgomery.” I trust you will excuse the length of this epistle, as I found I could not do justice to it unless I gave you full particulars, hoping you will be able to throw some light on the writing, and the name Cardonnel; as I think the gentleman may have been a personal friend of the poet’s, and some relation may be living who can ex- plain the matter. T. Sumpson. gad §, IX, Jan, 14, °60.] BAZELS OF BAIZE. In Malcolm's Londinium Redivivum, vol. ii. p. 147., an extract is given from a MS. of John Stowe, which states that “Seven Bazels of Baize had been sent into Christ’s Hospital, and that as many more would have been sent, but for the late interruption of Joscelyn Briznan, and his unlawful supporters of Castle Baynard Ward.” This was in July, 1585. This Joscelyn Briznan was a retailer of ale, called at that date “a Tipler,” and the Baize which he was required to send to Christ’s Hospital, was exacted from him as a fine for trespasses which he had committed in following that business. Bayse-maker.—In Chambers’s Journal, Oct. 16, 1858, p. 258., in an enumeration of copper tokens (the Harringtons alluded to “ N. & Q.,” Q-4 §. viii. 497.), there is mention of a token issued by a Bayse-maker. Neither the issuer’s name, nor the place where it was issued, is men- tioned. Bayze or bayes, see Skinner’s Etymologicon Lingue Anglicane, where the following explana- tion is given of these words : — “To play or run at Bayze. Vox omnibus nota, quibus fanum Botolphi seu Bostonium agri Lincolniensis Empo- rium, notum est, aliis paucis. Sic autem iis dicitur Cer- tamen seu ’Ay#v, Currendi pro certa mercede, premio vel Bpafeiw. Credo & nom Bayes, Laurus, quia fortasse olim victor Serto Laureo, consuetissimo victoriz insigni, fuit redimitus.” I have given the entire paragraph from Skin- ner, literatim et punctuatim, capitals, &c., and have done ‘so, not because I have any doubt that the entire paragraph does not allude to the old Eng- lish game of Prisoner’s Base or Prison Bars, as | described by Strutt at p. 78. of his Sports and Pastimes; but because I wish to be informed, through the medium of your pages, what particu- | _lar interest the town of Boston had with this game, as intimated by Mr. Skinner ; he was a Lincoln- shire man, and most probably had some reason for what he has said. Nares gives Base, Prison Base, or | Prison Bars, and shows that it was used by Mar- low, Shakspeare, Chapman, and others. Halliwell has Bayze, Prisoner's Base, and gives Skinner as his authority. Bailey says, “to play or run at Bays, an exercise used at Boston in Lincolnshire.” I am very anxious to know Skinner’s and Bailey’s | authority for this ascription. ' I cannot make any satisfactory solution of the Bazels of Baize quoted by Malcolm from John Stowe’s MS., unless the former has made an error in copying from the MS., and that the expression ought to read Bavins of Baize or Basse. Bavin is the old name for a small fagot of brushwood or other light material; see Bailey, Nares, &c.; and dried rushes are called basse or bass in the northern counties of England. See Cowell and other au- thorities on the subject. These bavins of baize or | NOTES AND QUERIES. , 25 a ee basse mizht be useful at Christ's Church to strew the floors with when rushes were used for that purpose ; but how the providing them became a suitable penalty to be paid by the law-breaking “Tipler” I am quite unable to discover. I ask the readers and correspondents of “N. & Q.” to assist me. The Bayse-maker who issued the copper token alluded to by Chambers, was probably a manufac- turer of the coarse woollen cloth with a long nap, still known as baise, and formerly known as baize, bays, or bayze. Bailey says “ Baize, coarse cloth or frieze of Baia, a city of Naples; or of Colches- ter, &c., in England.” If I be right in my conjectures, the word baize and its variations bayse and bayze, as given by Malcolm, Chambers, and Skinner, meant respec- tively — dried rushes, coarse woollen-cloth, and the game of Prison Base, I shall be glad to re- ceive either corroboration or correction of my conjectures. Pisney Tompson. Stoke Newington. A Qurstion rn Logic. —A great many per- sons think that without any systematic study it is in their power to see at once all the relations of propositions to one another. With some persons this is nearer the truth than with others: with some it is all but the truth; that is, as to all such relations as frequently occur. I propose a ease which does not frequently occur; and I shall be curious to see whether you receive more than one answer: for I am satisfied, by private trial, that you will not receive many. When two assertions are made, either one of them follows from the other, or the two are con- tradictions, or each is indifferent to the other. Now take the three following assertions : — 1. A master of a parent is a superior. 2. A servant of an inferior is not a parent. 3. An inferior of a child is not a master. It is to be understood that absolute equality be- tween two persons is supposed impossible: so that, any two persons being named, one of them is the superior of the other. First, is either of these three propositions a consequence of another? Is either a contradiction of another? Are any two of them indifferent? Secondly, to those who have made a study of logic, What theorem settles the relation or want of relation of these three propo- sitions? Where has that theorem been virtually applied in a common logical process? I am not aware that it has ever been stated. Should any correspondent prefer it, he may re quest you to forward his answer to me, as not to be published unless it be correct. A. Dz Morean. Quoration Wantep. —I shall be obliged if either you, or any of your readers, will inform me 26 NOTES AND QUERIES. [2n4 S. IX. Jan. 14. 60. ee who is the author of, and where I can find, the following lines : — “ Can he who games have feeling? Yes he may, But better in my mind he had it not, For I esteem him preferable far, In rate of manhood, that has not a heart, To him who has, and makes vile use of it: The one is a traitor unto nature, which The other can’t be called.” Wishing you and all your contributors a happy New Year, A Constant READER. Exscrric TeLeGRAPH HALF A CENTURY AGO.— Turning over some old magazines to find a date, I chanced to light on the following epigram, dated Oct. 1813 : — “ On the Proposed Electrical Telegraph. “ When a victory we gain (As we've oft done in Spain) It is usual to load well with powder, And discharge ’midst a crowd All the park guns so loud, And the guns of the Tower, which are louder. “ But the guns of the Tower, And the Park guns want power To proclaim as they ought what we pride in; So when now we succeed It is wisely decreed To announce it from the batteries of Leyden.” To announce it from the batteries of Leyden. Cavallo is stated to have been the first to suggest the use of electricity in passing signals: and the earliest attempts in England are said to have been made by a gentleman at Hammersmith. Can any reader furnish me with the date and particulars of his experiments ? A.A. Poets’ Corner. Lanpsuirs at Forxstone.—The cliff at Folk- stone has been subject to a recurrence at distant periods of sudden descents in vast and very ex- tensive masses. The first we have particular mention of is in the Philosophical Transactions, vol. xxix. p. 469. by the Rev. John Sackette, giving an account of a very uncommon sinking of the earth near Folk- stone in Kent; and also of the Royal Society's Transactions by the Rev. John Lyon, vol. Ixxvi. p- 200., giving an account of a subsidence of the ground near Folkstone, on the coast of Kent. In the present century we have to notice three such occurrences. There was a descent on Sunday, March 8, 1801, which for magnitude was the largest and most extensive of any which have taken place. Not to encroach upon your space with details of this event, it will suffice to refer - your readérs to the Annual Register for 1801 (Chronicle, pp. 7. and 8.). In enumerating the second decline of surface of the cliff in May, 1806, it will also be sufficient to point to a curious ac- count of it in the Gentleman's Magazine, vol. Ixxvi, for June, 1806, p. 575.; and for the last landslip we have to notice, it will be found in The Times of Dec. 14, 1859, as having happened on the 8th of that month. As to me there appears something very extraor- dinary in these repeated events, I would appeal to any of your geological readers to inform me of their cause. a. ze Booxs or AN ANTIPAPAL TENDENCY WRITTEN BEFORE THE REFORMATION. — I shall be much ob- liged to any of your readers who can furnish me with the titles of any books printed before the year 1516, containing, first, expressions of dissent upon religious grounds from the Church of Rome; secondly, objections to the temporal power of the Church as then exercised ; and, thirdly, prophecies of convulsions likely to disturb the Church about the beginning of the sixteenth century. I am de- sirous of obtaining as complete a list as I can, and should also be glad to be furnished with the names of any modern writers who have noticed these early symptoms of reform. As an example of the first class of books, I would mention Pierce Plowman’s Vision and Complaynte ; as an illustra- tion of the second, Le Songe du Vergier, first printed, Paris, 1491, in which the claims of the spiritual and temporal powers are supported re- spectively by the arguments of a priest and of a knight; and as instances of the third class, the prophecies of Methodius and of Joseph De West Derby. Merricat VERSION OF THE PsALMs IN WELSH. — Are these set to the same tunes as the metrical version in English, or have they tunes peculiar to themselves? In particular I would ask whether a tune called “ Bangor” is suited to the Welsh version (6, 6, 7, 7, 7, 7,)? It does not appear to me to be applicable to English words, either of the old or the new version ? Vryan RuHEGED. Lorp Tracron.—TI have tried, but in vain, to trace this nobleman’s ancestry. His family name was Dennis. Is there anything known of his family ? Y. S. M. Or.ers’s Account oF Lrypren.—I have in my possession a small 4to. volume with the following title : — “ Beschrijvinge der Stad Leyden. Tot Leyden By Henrick Haestens, Jan Orlers, ende Jan Maire. Anno clo.loc,xu.” On the fly-leaf is written (in the handwriting, as I have been informed, of the late Wm. Ford of Manchester) :—‘‘ Liber Perrarus et auctoritate publica suppressus. vy. Fresnoy.” The work is quite perfect, and contains, besides views of build- ings and portraits, a series of curious large cop- per-plate engravings illustrating the siege of Leyden in 1574. I should be obliged if any of your correspondents who may be acquainted with 9nd S, IX. Jan. 14. 60.) a Dutch Bibliography would inform me what is the value and rarity of this book, and where any notice of it may be found? I should also be glad to know why it was suppressed. R. C. C. -Faretty Croven. — A few days ago a person was brought for interment to the church here, who came from a place pronounced “ Fafelty Clough,” a district within a mile hence. Can any of your readers give the orthography of this word? Due inquiry has been made amongst the local literary authorities, but neither the deriva- tion nor spelling can be ascertained. One of the gentlemen present while this is being written had two masons, father and son, from “ Fafelty Clough,” who were called Joe Fafelty and Jim Fafelty, whose real name was Lord. This is a district where much stone is got for building and flooring purposes, and a suggestion is made that the words in question mean Faulty Cliff. TRUTH-SEEKER. Whitworth, near Rochdale. SraKES FASTENED TOGETHER WITH LEAD AS A Derence. — Bede, in his Ecclesiastical History (lib. i. cap. 2.), describes the victory by Cesar over the Britons, and his pursuit of them to the River Thames ; and goes on to say : — “ On the farther bank of this river, Cassobellaunus being the leader, an immense body of the enemy had placed themselves: and had studded (prestruxerat) the bank of the river, and almost the whole of the ford under water, with very sharp stakes (acutissimis sudibus); the vestiges of which stakes are to be seen there to this day, and it appears to the spectators that each of them is thick (grosse) as the human thigh, and lead having been poured round them (circumfuse plumbo), they were fixed im- moveably in the bottom of the river.” How this could have been done seems quite in- comprehensible : where could they have obtained the enormous quantity of lead necessary for the purpose, and in what way could the melted metal have been used under water? Camden (Hist., p- 155.) places the site of the battle that ensued at a place called Coway Stakes, near Oatlands, in Surrey. I have heard a tradition that some of them existed in the memory of persons now living ; and that they were of oak, and carefully charred by the action of fire, probably to preserve them. an any reader of “ N. & Q.” inform me whether there are now any remains of these stakes, and can they throw any light on this singular story of their being united together by lead. A. A, Poets’ Corner. Exrraorpinary Custom at A Weppine.—The author of the paper on “ Marriage in Low Life,” in Chambers's Journal (vol. xii. p. 397.), says that ersons have been known to come, at Easter time, into a certain church on the eastern borders of London, with long sticks, to the ends of which were fastened pieces of sweet-stuff ; of which the NOTES AND QUERIES. 27 clerk, on going to request them to lay down their staves before coming into the chancel, was re- quested to partake. In what church has this ex- traordinary practice ever been witnessed? It is the carrying out with a vengeance of the Greek * custom of sweetmeats being poured over the heads of newly-married couples. I can find no reference in Brand. P. J. F. Gantinton. SEpuLcHRAL Srass AND Crosses. — The fol- lowing sentence will be found at p. 29. of the Rev. Edward L. Cutts’ Manual for the Study of the Sepulchral Slabs and Crosses :— “Tn the case of a layman, the foot of the cross is laid towards the east; in that of an ecclesiastic towards the west; for 4 layman was buried with his face to the altar, a cleric with his face to the people. This rule, however, was not invariably observed.” Unfortunately for those interested in the sub- ject there are no references to the localities of existing examples ; but which it is probable some of your readers will obligingly supply. In continuation, it is very desirable to know if inscriptions were included in the same distinction, and consequently were obliged to be read stand- ing with the face towards the east. The latter question is suggested by the desire to forward an example bearing every evidence of being origin- ally placed in the position it now occupies. H. D’AvEnEy. Blofield. Sim Marx Kennaway. —In 2°4 §. il, 368. mention is made of a“Sir Mark Kennaway,” Knight, as brought up from the court of the “ Savoy, 1716, for divers criminal acts against the King’s Majesty.” The wife of avery kind friend of mine, of a similar name, is very anxious to obtain some infor- mation as to who Sir Mark Kennaway was, and from whence, and if your correspondent at the time the No. of “N. & Q.” was published (Nov. rf 1857), could communicate any information, and would kindly transmit it to me, or reply in your next number, he would very much oblige Wo. Cottyrns. Haldon House, Exeter. Mueries with Answers. EIKON BASILICA: PICTURE OF CHARLES I. I am much obliged to you and your correspon- dents (2°¢ S, viii. 356. 444. 500.) for answering my Query respecting the editio princeps of this work. Since writing about it, I have succeeded in obtaining a copy with Marshall's plate, but un- luckily the book is imperfect. It agrees in the minuiéest details with the one I first described, and has no trace of the curious variations observed by * See Schal. on Ar., Plut, 768, 28 NOTES AND QUERIES. [20d S, IX. Jan. 14, 60, E. 8. Tayror. My present object is to send a note respecting the plate, and one which will in- terest such of your readers as do not already pos- sess the information. In New Remarks of London, or a Survey of the Cities of London and Westminster, collected by the Company of Parish Clerks, London, 1732, al- lusion is made either to the original, or a remark- able imitation of this picture. Under the head of “St. Botolph, Bishopsgate,” at p. 152. is the fol- lowing : — : “ Remarkable places and things. Tho’ it was not in- tended to mention anything remarkable within any of the churches, yet there is one in this which I cannot pass by. For here is a spacious piece of painting, being the picture of King Charles I. in his royal robes, at his devotion, with his right hand on his breast, and his left holding a crown of thorns; and a screll, on which are these words, Christo tracto, And by the crown at his feet these words, Mundi calco, splendidam et gravem. In a book which lies expanded before him are these words, In Verbo tuo, on the left hand page; and on the right, Spes mea. Above him is a glory, with the rays darting on his majesty’s head, and these, ‘Carolus I. ov ov jv aévos 0 Kdcp0s, Heb, xi. 38. On another ray, shining on his head toward the back part, these words, Clarior e Tenebris. Behind his back is a ship tossed on the sea by several storms, and these words, Immota Triumphans; also Nescit Naufra- gium Virtus, and Crescit sub pondere Virtus.” I quote this literally, with its apparent errors. For those who have the engraving, it will be needless to point out the resemblances and differ- ences, as they will be seen at once. There is, however, one detail which leads me to imagine that the print is a copy —the king's left hand is here upon his breast, and his sight hand holds the crown of thorns. This change would easily occur in producing an engraving, but I do not see how it would be at all likely in copying a painting, or a print. Whether this interesting picture is still in St. Botolph’s church, I am not aware; but in the third volume of London and Middlesex, 1815 (p. 153.), the Rev. J. Nightingale says: “On the wall of the stairs, leading to the north gallery, is a fine old picture of King Charles I., emblematically describing his sufferings.” At that period this painting must have been in the church greater part of a century, and it was probably brought from the old building, which was removed about 1725 to make way for the present structure. B. H. C. [The painting may still be seen on the stairs leading to the north gallery of Bishopsgate church. Pepys was under the impression that it was copied from the Eikon Basilike : “Oct. 2, 1664 (Lord’s day), walked with my boy through the city, putting in at several churches, among others at Bishopsgate, and there saw the picture usually put before the king’s book, put up in the church, but very ill painted, though it were a pretty piece to set up in a church.” The picture, however, is not one engraved for the Eikon Basilike, but relates to the fron- tispiece of the large folio Common Prayer Book of 1661, and consists of a sort of pattern altar-piece, which it was intended should generally, be placed in the churches, The design is a sort of classical affair, derived in type from the ciborium of the ancient and continental churches; a composition of two Corinthian columns, engaged or disengaged, with a pediment. It occurs very frequently in the London churches, and may be occasionally re- marked in country-town churches, especially those re- stored at the King’s coming in. Any one who has ever seen the great Prayer-Book of 1661, will at once recog- nise the allusion. —Vide Gent. Mag., March 1849, p. 226. Consult also Huropean Mag., |xiy. 391.; and “N. & Q.,” 1st §. i. 187.] Taytor THE PLatonist.— Has there ever been published a biography of Thomas Taylor the Pla- tonist? Where can I see a list of his original works and translations ? Epwarp Pracock. [An interesting biographical notice of Thomas Taylor, who died Noy. 1, 1835, appeared in The Atheneum, and copied into the Gent. Mag. of Jan. 1836, p. 91. Some account of his principal works is given in this article. A copious and very curious memoir of his early life will be found in British Public Characters of 1798, pp. 127—152. It is supposed to have been written by himself; and cer- tainly the minute private particulars it contains, must have been immediately derived from him. A Catalogue of his very curious library was printed in 1836. See “ N.& Q.” 2nd §. ii. 489. ; iii. 35., for some notices of him. ] To Fiy 1n THE Air,.—It is a common expression with some people, if you ask them to do a thing which they think they are unable to do, to answer “You might as well ask me to fly in the air.” Whence did this phrase take its origin? A. T.L. [Without falling back upon antiquity, one naturally understands by the expression, “you might as well ask me to fly in the air,” an intimation that what is asked is something wholly beyond the speaker’s power to grant; q. d. “ You don’t suppose Z am a witch?” Our folk lore is rich in such expressions, implying utter inability: as, when a person is asked for money, “ You don’t suppose Z am made of gold?” — with which cf, the reply of hale, elderly persons, when asked “ How are you? ”—“ Hearty asa buck; but can’t jump quite so high!” But if, in ex- planation of the phrase cited by our correspondent, we must really come upon the stores of former ages, we would suggest that the phrase “you might as well ask me to fly in the air,” was specially used in reply to those requests which could not be carried out and executed without expeditiously covering a certain amount of dis- tance. “It can’t be done in the time, unless I could fly.” This idea carries back our thoughts to the winged seraphs of the Old Testament, who flew to execute the divine commands, with the swiftness of lightning: “I am a man, not an angel.” Or, if the allusion be to heathen times, “I am not Iris, the winged messenger of Juno; nor Mercury, the winged messenger of Jove. To serve you, I would willingly do any amount of distance on Shanks’s mare; but don’t ask me to fly ;”—meaning, “ I shan’t budge, and am yours,” &c. ] Botiep. — This word is used in Exodus ix. 31. What is its exact meaning and derivation ? D. S. E, [The passage in question is cited in Todd’s Johnson, where it is stated that the word doll, as applied to flax, means the globule which contains theseed. In this sense the two concluding clauses of the verse correspond: “ the barley was in the ear, and the flax was bolled. So LXX. and §, IX, JAN. 14, ’60.} NOTES AND QUERIES, 29 7 58 Aivov omepuarigoy, and Vulg., “et linum jam folliculos germinaret.” Other interpreters have understood that the flax was in that state when it had the corollas of flowers; and others, again, that it was in the stalk or haulm. Something may be said in favour of either view ; but we incline to that first given, both as respects the English word bolled, and the true meaning of the original passage in Exodus. ] Anero-Saxon LireraturE.—I should be obliged if you would name one or more books giving gra- phic accounts of Anglo-Saxon manners and insti- tutions. 8. PB: [The following works will help our correspondent to an acquaintance with Anglo-Saxon manners and institu- tions :—Sharon Turner's History of the Anglo- Saxons, 4 vols, 8vo. 1802-5; Palgrave’s Rise and Progress of the English Commonwealth, Anglo-Saxon Period, 4to. 1832 ; Palgrave’s History of England, Anglo-Saxon Period (Family Li- brary), 1831; Lappenberg’s History of England under the Anglo-Saxon Kings, translated by B. Thorpe, 2 vols. 8vo. 1845; The Saxons in England, by J. M. Kemble, 2 vols. 8vo. 1849; Polydore Vergil’s English History, by Sir Henry Ellis (Camden Society), 4to. 1846; Strutt’s Chronicle of England, 4to. 2 vols. 1777-8; Strutt’s Com- pleat View of the Manners, Customs, Arms, §c. of the In- habitants of England, 3 vols. 4to. 1775-6; Strutt’s Sports and Pastimes, 4to. 1801; and Miller’s History of the An- glo- Saxons (Bohn’s Illustrated Library), 1856; while for Anglo-Saxon literature generally he may consult Mr. Thomas Wright’s Coup d’Ciil sur le Progrés et sur l Etat de la Littérature Anglo-Saxonne en Angleterre, 8y0. 1836. ] Tue Coan. —In Chambers’s Annals of Scotland, under the date of Oct. 1602 (vol. i. p. 369.), there is a notice of a feud between the clans of Mac- kenzie of Kintail and Macdonald of Glengarry. After a number of outrages on both sides, Mr, John Mackenzie, parson of Dingwall, taking ad- vantage of Glengarry’s absence on the Continent, accused him, before the Lords of Council at Edin- burgh, of being instigator of a certain murder ; and also “he proved him to be a worshipper of the Coan, which image was afterwards brought to Edinburgh, and burned at the Cross.” What was the Coun ? Dorricks. [As authors who mention “ the Coan,” appear to write under the impression that their readers understand the phrase, we trusted that there were some who knew niore about it than we do, and that a former Query on the subject (294 S. vii. 277.) would bring us a speedy answer from our friends in the North. In the hope that we may et receive a reply from those who are best able to give it, we shall content ourselves for the present with offering a conjecture. As “the Coan” was “an image used in witchcraft,” and as it was also “ worshipped” — an “object of idolatry ”— we know not what to understand by it but an image of the devil. The devil was, by general repute and consent, _ the object of witch-worship; and we are not aware that there was any other. The term Coan may on this sup- position correspond to the old kuhni, or hueni, which, ac- cording to Grimm (Deut, Mythol., 1835, p. 562.), is still a ‘provincial term applied in Schweitz (one of the Swiss Cantons) to the devil: — quasi der hiihne, verwegene, the audacious, the daring one? In Lowland Scotch, also, we find “ Cowman,” the devil; we suspect, however, that the relation between Cowman and Coan is more in sound than in etymology. The worship of the devil by witches is a practice, though essential to our theory, too notorious to need more than a passing notice here. In the 14th century, a woman confessed “se adorasse diabolum illi genua flec- tendo.” (Grimm, p. 600.) Some of the rites, indeed, are better told in Latin than in English. “Ibi conveniunt cum candelis accensis, et adorant illum caprum osculantes eum in ano suo” (p. 601.). The image, or form in which the devil was worshipped, was generally that of a goat ; and a wooden goat, very likely meaning no harm, may have been the identical Coan that was burnt at Edin- burgh. The alleged custom of worshipping the devil by lighting candles before him has led to the German phrase “dem Teufel ein Licht anstecken ” (p. 566.), which elu- cidates our own “holding a candle to the devil.” And in allusion to the practice of honouring the evil one with drink-offerings or libations (Cf. * deofles cuppan,” the devil’s cup, Ulfilas, 1 Cor, x. 21.), it is still usual in Ger- many to say that a man leaves an offering for the devil “lasse dem Teufel ein Opfer ”), when he does not empty is glass. Hence our own vernacular phrase, when a man finishes the tankard, of “ not leaving the devil a drop.” Thus many of our commonest expressions have a latent connexion with remote antiquity ; for German mythology is as old as the hills. In connecting “Coan” (through “ kueni,” the devil,) with the modern Ger. kiihn, it should be borne in mind that among the old forms of kiihn we find kiin, chuen, and chuan. Adelung. | ‘ PARLIAMENTARY Portraits.” — Who was the author of an 8vo. volume, published in London in 1815, and entitled Parliamentary Portraits; or, Sketches of the Public Character of some of the most distinguished Speakers of the House of Com- mons ? ABHBA, [ These parliamentary sketches are by Thomas Barnes, late principal editor of The Times, who died 7 May, 1841. They were contributed to The Examiner, at the time it was edited by Leigh Hunt. Moore and Hunt were Barnes’s intimate companions in youth, and differed from him in nothing but the politics of his later life. Leigh Hunt, speaking of his imprisonment in 1815, says, “There came my old friend and schoolfellow, Thomas Barnes, who always reminds me of Fielding. It was he that introduced me to Alsager, the kindest of neighbours, a man of business, who contrived to be a scholar and a musician.” Barnes was unquestionably the most accom- plished and powerful political writer of the day, and par- ticularly excelled in the portraiture of public men. ] Replies. ANNE POLE. (2"4 S. viii. 170. 259.) The ladies to whom Norsa referred in reply to my Query, were not descended from the same branch of the Pole family, and could render me no assistance. I write now to give all the inform- ation I can, in the hope that it may lead to more. Anne Pole was apparently the youngest daughter and eleventh child of Sir “ Geffrye Poole” (as he wrote his own name on the walls of the Beau- champ tower in 1562), the brother of Cardinal, and second son of Sir Richard Pole, K.G. All the Pole or Poole pedigrees, and lives of Arthur 30 NOTES AND QUERIES. [20d 8, IX. Jan. 14. °60. Hildersham, agree in making her the wife or se- cond wife of Thomas Hildersham of Stechworth, Cambridge, though the name of the place is very variously spelled. The arms of this Thomas Hil- dersham were—sable, a chevron between three crosses patonce, or. He was the son of Thomas Hildersham (married, 1. Miss Hewston of Swaff- ham, and 2. Margaret Harleston of Essex), and grandson of Richard Hildersham (married Miss Ratcliffe of Stechworth), and great grandson of Thomas Hildersham of Ely. (Harleian MSS., 1534. fol. 121. or 122.3; 1449. fol. 276.; 1103. fol. 22 b., &c.). He had also two brothers: 1. Richard, who removed to Moulton, in Suffolk, where he died (30th July, 1573); he adopted three cinquefoils in lieu of the crosses patonce in his arms; and his will was proved at London, 11th Feb. 1573-4; and 2. William, who died at Cam- bridge, leaving a nuncupative will, proved at London, 7th June, 1599. By Anne Pole he had the well-known Arthur Hildersham (“N. & Q.” 248. viii. 474.), born 6th Oct. 1563, at Stech- worth ; married, 5th Jan. 1590, to Anne Barfoot of Lamborn Hall, Essex, who survived him ten years; died 4th March, 1631, leaving, as appears by his will (proved at Leicester, 7th May, 1632), three sons: Samuel, Timothy, and one between, name unknown; and one daughter, Sara Lum- mas or Lomax. In this will he mentions his bro- ther Richard, but whether by whole or half-blood does not appear. Lady Pole, relict of Sir Geof- frey, left a will, proved in London 20th Sept. 1570, in which she mentioned all her children known to be living at the time, except Anne. But we have reason to suppose from Clarke’s Life of Arthur Hildersham, annexed to his Murtyro- logy, that she, as well as her husband, was alive when Arthur was at College, which could not be earlier than 1578, as.they then cast him off on account of his change of religion. Moreover they must still have been in relation with the Pole family ; as Thomas, his father, had intended to get him forward by the interest of the Cardinal. From this time all trace is lost of Thomas Hilder- sham and Anne Pole. Information is required as to when and where they were born, married, died, or had their wills proved; as to the name of Thomas's first wife or Anne’s second husband, and as to their other children by this or other mar- riages. The registers of Stechworth begin in 1666, a century too late, and contain no trace of the Hildershams. Those at Moulton contain the births of the second family and the death of Ri- chard Hildersham, all under the name of Elder< sam. There is, however, an old MS. note in the fly-leaf of my copy of Arthur Hildersham’s Ser- mons on the 51st Psalm, which has been altered by a second hand. The words inserted by the second writer are added in brackets, and those omitted are italicised in the following copy : — “The author of this book, Arthur Hildersham, was brother in law or half brother to Miss [M™] Ward, they being both by the same mother, but by different fathers, and the said [who had issue] Miss Ward mar. John Savidge of Ashby Old Park.” This would imply that Anne Pole married a Mr. Ward as her second husband, and that the Miss Ward was her daughter or grand-daughter by this marriage. But Anne Pole’s grandson Samuel was probably born in 1592 (he was ejected from the living of West Felton, in Shropshire, as a Nonconformist in 1662), and it is therefore not likely that her grand-daughter should have been born in 1657, and died in 1735, like this Miss Ward. A generation may have been skipped by the writer. Miss Ward, that is, Mrs. Savidge, is stated on her tombstone at Ashby-de-la-Zouch, to be the daughter of Thomas and Anne Ward, and her own name was Anne. Her parents were of Burton-on-Trent, where the registers have these entries : — “* 1653. Thomas Ward, paterfamilias, sep. 18 Aug. “1660. Sara Ward, filia Thom. et Anne, Bapt. 27 Septembris. “1662. Thomas Ward, paterfamilias : March.” The recurrence of the names Anne and Sara (not Sarah), seem to favour the connexion with Anne Pole and Sara Hildersham (afterwards Mrs. Lummas or Lomax). I am particularly interested in tracing this connexion between Anne Pole and the Wards. The latter are supposed to have been originally from Stenson, near Derby, and may have been connected with the Wards of Shenston, near Lichfield, whose history is in Nichols’s Lei- cestershire. Any information which would tend to verify or disprove the assertions in the MS. note above cited, will be most thankfully re- ceived. Arex. J, Exuis. 2. Western Villas, Colney Hatch Park, N. sepultus 11 SEA-BREACHES, (2° §, viii. 468.) I, too, have heard many wonderful stories of the inroads of the sea in the neighbourhoods referred to by your correspondent (?). Among the rest my boyish fancy was tickled with the story of a Norfolk Curtius who was a very fat man, who stopped a breach at its commencement by de- liberately sitting down in it while others placed sand-bags, faggots, &c., behind him! Subsequent inquiries have not confirmed this anecdote. The first Act of Parliament I have found on the sub- ject is Anno Vicesimo Septimo Elizabethe Re- gine, cap. xxiv. (1585). This recites an Act 2 & 3 Philip & Mary, for employing statute labour on highways; states that such labour is not re- quired in the neighbourhood of these banks, and empowers the Justices of the Peace in the general ana g, IX. Jan. 14. °60.] NOTES AND QUERIES. | 31 Sessions of the County of Norfolk to transfer such statute labour of persons residing within three miles of the sea banks to make and repair any of them, which are not and ought not to be made and maintained at the particular charge of any person or persons, or at the charge of any township, or by Acre-shot, or other common charge. This act is continued by 3 Car. I. c. 4. and 16 Car. I.c. 4. The next act is 7 James I. cap. xx. The Preamble commences : — “ Whereas the sea hath broken into the County of Norfolk, and hath surrounded much hard grounds, be- sides the greatest part of the marshes and low grounds within the Towns and Parishes of Waxtonesham, Pall- ing, Hickling, Horsey,” and about seventy other parishes in Norfolk and sixteen in Suftolk. “ For remedy of so great a Calamity it is enacted, That the Lord Chancellor shall from time to time award Commissions under the Great Seal to the Lord Bishop of Norwich, and to eleven or more Justices of the Peace of Norfolk and to Six or more Justices of Suffolk,” who have powers given them to levy a tax for the repair of the breaches and various other necessary purposes. This Act, which at first was temporary, was continued by 3 Car. I. ¢. 4. s. 28., and made per- petual by 16 Car. I. c.4. The Act of Elizabeth was also only temporary. I have been unable to discover any other Act on this subject; nor do I know under what Act the Commissioners of Sea Breaches recently levied a rate on these parishes. Nor, though I have heard that there is an Act, as your correspondent says, to make it penal to cut the “ marrum,” have I discovered one. But by the 15 & 16 Geo. II. ce. 33., “ plucking up and carrying away starr, or bent, or having it in possession, within five miles of the sandhills, was punishable by fine, imprison- ment, and whipping.” This refers to Lancashire and the N.W. counties. I copy it from Halliwell, who quotes it from Moor's Suffolk Words. I can show that “ marrum” was anciently called “starr” in Norfolk. I have, I fear, made this reply extend to a very ‘unreasonable length; but I am very anxious to learn (and willing to impart also, when I know) anything concerning the drainage of the marshes formed by the rivers discharging themselves into the sea at Yarmouth. I formerly put a Query on this subject in “ N. & Q.,” butt elicited no reply. It is somewhat singular that so little should be known about it, as the Abbey of St. Bennet’s in the Holm had such large possessions in these marshes, which probably was the cause of the Bishop of Norwich (who succeeded to the property of that abbey) being made a commis- sioner by the act 7 James I. cap. xx. But I find from the review in the Atheneum of the Chronicle of John of Oxnedes —a monk of this abbey — that some information is there given as to inun- dations at Hickling, Horsey, &c., in one of which nine score persons perished, and the water rose a foot above the high altar in Hickling Priory. I have not yet seen the work itself, but hope to do so, and to discover in it something bearing on the question. E. G. R. THE “TE DEUM” INTERPOLATED? (2° S, viii. 352.) What is the “ offensiveness” of the three ver- sicles in the “ Te Deum” (11—13), “ enumer- ating the Three Persons of the Trinity”? Sup- posing the “Te Deum” to have been written, according to the current tradition, when an emi- nent Father of the Church was baptized, the same threefold enumeration would doubtless take place in the baptismal formula, as enjoined by our Lord himself (Matt. xxviii. 19.). What of- fence, then, if it appeared simultaneously in a hymn composed on the occasion ? On examining the text of the “Te Deum,” as it exists in the oldest records, we find no shadow of a pretext for supposing that the three versicles in question “ are interpolated.” The Latin text, which is unquestionably the oldest, has them; so has the old German or Teutonic, into which the “Te Deum” was rendered in the early part of the ninth century (“seculi IX initio in Theotis- cam linguam conversus”) ; in fact, no old version is without them. Even Sarnelli, of all conjectural critics apparently the most slashing and crotchety, who would fain omit versicles 2—10., leaves vv. 11—13 intact. According to his suggestion the versicles would run thus: 1, 11, 12, 13, &c.; not that there seems to be the least pretence for this omission, any more than for that of vv. 11—13. Any attempt to infer the interpolation of the’ three versicles from the supposed “ sequence of the hymn,” (first the even versicles answering the odd, and afterwards the odd answering the even), must be taken with a grain of salt. That the “ Te Deum” was originally divided as ‘it is now, there seems great reason for doubting. Its pre- sent number of versicles is 29. But in the Teu- tonic version, already referred to, the whole 29 make only 16 distinct portions, thus: —1, 2; 3, 4; 5, 6; 7—9; .10—13; 14—16; 17; 18, 19; 20 ; 21; 22, 23 ; 24, 25 ; 26; 27; 28; 29. Again; three versicles of the hymn as it now stands, 4—6, are but an expansion of a single verse of Isaiah (vi. 3:). Little can be inferred, then, from the sequence or correspondence of the versicles, as we now have them in their separate state. We are thus led to ask the question, What can have first suggested the idea of an interpolated “Te Deum”? Can it by any possibility be Bona~ ventura’s astounding parody? There, the “ Te Deum laudamus” becomes “ Te matrem Dei lau- damus;” and the three versicles, 11—13, are 32 NOTES AND QUERIES. [24 S, IX, Jan, 14. ’60, actually struck out, the “Three Persons of the Trinity ” give place, in order that the Virgin may It be worshipped instead ! Struck out :— «“ Patrem immense majestatis ; Venerandum tuum, verum, et unicum Filium ; Sanctum quoque Paracletum Spiritum.” Substituted : — “ Matrem divine majestatis, Venerandam te veram Regis ccelestis puerperam, Sanctam quoque dulcedinem et piam.” Can it be this appalling substitution which first suggested the idea that the three older versicles are an interpolation ? Tuomas Boys. THE SUFFRAGAN BISHOP OF IPSWICH. (2"4 §. viii. 225, 296. 316.) In reference to Thomas Manning, suffragan Bishop of Ipswich, in 1536, perhaps the following information relative to the terms on which he re- tired from the office of Prior of Butley, in Suffolk, may neither be useless to inquirers, nor destitute of interest generally. I copy it from considerable collections made by myself some years since for the History of St. Mary’s College, intended to have been established in Ipswich by ie Wol- sey, and better known as Cardinal's College—an establishment which may be said indeed to have possessed no real history, as although the build- ings were nearly completed, the institution shared the fate of its founder, and fell into disgrace with him who had conceived the excellent project. The article I now forward was taken from the Chapter House Papers; but the particular refer- ence, so that the document might be consulted by “others, I have at present,mislaid. Manning suc- ceeded Augustine Rivers as Prior of Butley, who died Sept. 24, 1528, and was buried in St. Anne’s chapel in the church of the monastery. Manning also became the last Warden of the Col- lege of Metyngham. “Tt is agreed on the King’s ot Soveraigne lordes be- halfe, that Thomas, Suffragan of Gippeswiche, shall have these thinges folowyng : — “ Annuyties and Wages. Ffirst an annuytie or yerly pension for the terme of his liffof —- ~ - xXx marks, Item, reasonable pensions to be granted to the chanons of Butley, and ther wages due also to be payd - = eid, Yes Item, the wages of all the servants to be payd - - = tre - Se ac “ Jewelrys, Plate, and household Stuff. Item, he shall have the mytre and crosse staff, wt all his pontificalls - . . . . Item, he shall have his chamber stuffe in the Priory of Butley, wt all the app’tenance, and also all the plate be- longing as well to his owne chamber and table, as also goyng abrode in the house (the plate of the churche alone excepted) - - - - =) ae em, he shall have the good porcion of the stuff of household as Brasse, pew- ee copper, candell, and other thinges e 2 dnisoina) ot. dn -lopisaslosy fit © Corn and Catail. Item, he shall have barley and malte - 1x combes. Item, he shall of whete - - - xxx combes. Item, he shall have horse and geldings x. Item, he shall have mares - - - vj. Item, he shall have bullocks - - xi Item, he shall have of kyne - +5) Item, he shall have of shepe - - vscore. “ Dettes to be payd. Item, such dettes as be owyng to any persons to be payd, that is to say to the children of Robert Mannyng) - xwxxiiiji. Item, to the Kynsman of William Pres- ton* . - - - - ~ xxxi Item, to Alies Broke - - - - xi, Item, to the children of Robert Manyng the younger - - - - XXvVj. xiii. iii. Item, to the Kynsfolke of St Alexander Redberd - - - - - - xi Item, to Mt Wryotesley, &c. - - xl yearly. Item, to John Jay the ferme of Grandy hall for - - - - - - xl yeares. Item, to the Priot Sister one annit for the term of life - - - - Item, of the vestments of the churche ij, copes iij, ij vestments for the prests and of chalnt,” I possess other memorials relating to this Tho- mas Manning, which shall be given to * N. & Q.” as soon as I find them. Joun WoppDERSPOON. Norwich. iij. vj. viij. TRANSLATIONS MENTIONED BY Moore (2™4 §. ix. 12.) —In reply to the inquiry of Srewex, I beg to say that I am the “ Mr. Smith” who sent the Greek music and Greek translations to Thomas Moore in 1826. The Lnglish title of the work in question is Specimens of Romaic Lyric Poetry with a Trans- lation into English: to which is prefixed a concise Treatise on Music, by Paul Maria Leopold Joss, Printed for Richard Glynn, 36. Pall Mall, 1826. Mr. Joss was a distinguished German gentle- - man, jurist, and scholar, with whom I was ac- quainted in Cephalonia, where he held a civil office under our government. Afterwards he be- came a professor in the Ionian University, and a practitioner at the bar in Corfi. He was there when I last heard of him, and there I hope he still lives and thrives. If Senex have any diffi- culty in procuring a copy of the work mine is at his service. Henry P. Smita, Sheen Mount, East Sheen, Cravpius Girgert (2"7S. iv. 128.) —He en- tered Trin. Coll. Dublin, 23d March, 1685, aged sixteen; was son of Claudius Gilbert, “ Theo- logii,” and was born and educated at Belfast. Y. 8. M. ad gna §, IX. Jan. 14. °60.] Joun Gupry (2 §. viii. 110.) —‘“‘In a small volume containing a printed book dated 1587, and various manuscripts chiefly written by a clergyman, Christopher Parkes (Yorkshire), with dates from 1655 to 1664, and in another hand 1701, also on the fly-leaf amongst other direc- tions, showing that the volume was in demand, is written, —‘ To be left att Mr. John Gilpin’s House att the Golden Anchor in Cheapside att y°® corner of Bread S: London.’ This was not written after 1701, and may have been written before that date.” * Cowper’s ballad was first printed in 1782, but without the information that it was founded upon a story told him by Lady Austen, a widow, who heard it when she was a child. Mr. West writes in 1839, that Mr. Colet told him fifty years ago, say about 1789, or seven years after the publi- cation of the ballad, that one Beyer, then in his dotage, and who did not live at the corner of Bread Street, was the true Gilpin. Mr. Colet did not get the true story from Mr. Beyer, which must have differed from the poet’s amplified and excusably exaggerated tale. The fact is that Beyer knew nothing about Gilpin till he read Cowper's ballad: he was not a train-band captain. The reason why the true Gilpin was not disco- vered is because nobody looked for him amongst the earlier records of the city and its trade com- panies. His name was supposed to be fictitious, because he did not live in Cowper’s time, and it was not generally known that Lady Austen had _told him an old story.” The above has been handed to me by a learned friend, now aged eizhty, who tells me that his mother told him the story of John Gilpin, eo nomine, in his childhood, and said she had heard it when a child. A. Dz Morean. Nore asour THE Recorps temp. Epwarp III. (2° S. viii. 450.) — The contributor of this Note has not stated its source, nor the date, either of its being written, or of the record from which it was derived. The latter appears to be in 1341, when Edward the Third had reigned “ these four- teen yeares,” and at which time Thomas de Eves- ham (whose name is turned into Evsann) suc- ceeded John de St. Paul as Master of the Rolls. But we ought also to be informed where this memorandum was found, and at least the ap- parent age of the MS., which, from the spelling, is ‘eal not anterior to Elizabeth or James the irst. J. GN. Tue Prusstan Iron Mepat (2"¢ §. viii. 470.) — The Prussian iron medal was not given to those Prussian patriots who in the wars against Nap. I. sent in their jewels and plate for their country’s service, but to those who, as civilians or non- combatants, accompanied the Prussian armies. A full description of it may be found in Bolzenthal’s NOTES AND QUERIES. 33 work on medals (Denkmiinzen), ed. 1841, p. 26., No. 74., anda representation of it in plate xvi. of thesame work. Motto, “ Gott war mit uns. Ihm sey die Ehre!” (“God was with us. To Him be the glory!”) And on the field, “ Fiir Pflichttreue /im/ Kriege.” (For fidelity in the war.) Form oval, with a ring for suspension. To all com- batants was granted a circular medal of captured gun metal (No. 73.). So far as those patriots who devoted their jewels and plate are concerned, the facts are these. All being surrendered, “ La- dies wore no other ornaments than those made of iron, upon which was engraved: ‘ We gave gold for the freedom of our country ; and, like her, wear an iron yoke.” A beautiful but poor maiden, grieved that she had nothing elsé to give, went to a hair-dresser, sold her hair, and deposited the proceeds as her offering. The fact becoming known, the hair was ultimately resold for the benefit of fatherland. Iron rings were made, each containing a portion of the hair; and these pro- duced far more than their weight in gold. Such is the account given in Edwards's History and Poetry of Finger Rings, 1855, pp. 190, 191. The author refers in a note to The Death War- rant, or Guide to Life, 1844 (London), a work which I have not been able to meet with. « Tuomas Boys. Lopovico Srorza.—In “N. & Q.” (2°¢§, vii. 47.) I asked why Lodovico Sforza was called “ Anglus.” Among the replies given, Mr. Boasr (282 S. vii. 183.) referred to a medal on which Galeazzo Maria Sforza was styled “ Anglerie-que Comes.” My attention has since been drawn to a passage in Cancellieri’s Life of Columbus, edi- tion of 1809, p. 212. note : in which, quoting from Ratti’s account of the Sforza family, he states that “the title of Counts of Anghiera, which had belonged to the Visconti, was retained by the Sforzas, their successors.” Signor Ratti adds, that Anghiera having formerly had the rank of a city, and having lost that rank, Lodovico Sforza restored it by two very ample charters. This act strengthens the claim of Lodovico to the title, Anglus, given him by Scillacio. Anglerius, or Angelus, is formed from Angleria, the Latin for Anghiera. Nero-EsoraceEnsis. Misprint 1n Seventh ComMANDMENT (2™ S. viii. 330.) — A correspondent inserts a Query re- specting the edition of the English Bible, in which the word “not” was omitted from the seventh commandment. The edition in which this error occurs was printed in 163], not in 1632. If Nix will refer to “ N. & Q.” 2™7 §. v. 389, 390., he will: see this edition, and two others of the same year, particularly described. It is said that there is a fourth issue with a different title-page. This I have not seen, but the three others are distinct reprints, 34 NOTES AND QUERIES. [294 8. IX. Jaw. 14. *60. T have also in my possession a copy of a German Bible, Luther's version, printed at Halle in 1731, small 12mo., in which the same omission occurs in the same commandment. (See Ebert, No. 219.) Could this have also been accidental ? I desire at this time to correct a mistake in the article above referred to (p. 390.). In speaking of the American editions of the Douay and Rhemish version, the printer has made me say, “there was a fourth edition printed in Phila- delphia in 1804, from the fourth Dublin edition, and perhaps another edition previously.” The first fourth was superfluous ; and I am now satis- fied that no edition of this version was printed between the years 1790 and 18085. Nxro-Exzoracensis. MS. News Lerrers (2 §. viii. 450.) —In answer to the Query if any particular series of such letters exist, I beg to say — on the authority of Mr. Adam Stark —that the Town Council of -Glasgow was believed to have retained a profes- sional newswriter for the purpose of a weekly supply from his pen, and that a series of these newsletters, descending as low as 1711, was dis- covered in Glammis Castle, Scotland. I cannot say if they were ever printed. Ben Jonson in his Masque (presented at Court in 1600) entitled News from the New World, makes one of the characters describe himself as — “Factor for news for all the shires of England. I do write my thousarfl letters aweek ordinary, sometimes one thousand two hundred, and maintain the business at some charge, both to hold up my reputation with mine own ministers in town, and my friends of correspondence in the country. I have friends of all ranks and of all religions, for which I keep an answering catalogue of despatch, wherein I have my Puritan news, my Protes- tant news, and my Pontifical News.” Twenty-five years subsequently to this Masque, Burly Ben, in his Staple of News (acted in 1625), clearly notes the transition from the written to the printed news-paper when he deprecatingly says of the pamphlets of news published and sent out every Saturday, that it is “made all at home, no syllable of truth in them; than which there cannot be a greater disease in nature, or a fouler scorn put upon the times.” ‘ihe he's a Un torsonie, The very printing of them makes them news That have not the heart to believe anything But what they see in print.” W. J. Srannarp. Hatton Garden. Derivation or Hawker (2"'S. viii. 432.)—The derivation of hawker from hawk (accipiter) pro- posed by Alphonse Esquiros, is just that which was preferred by Skinner, and for the same reason ; because the hawker, like the hawk, goes to and fro. ‘Hawkers sic dicuntur quia, instar Accipi- trum, huc illuc errantes lucrum seu predum qua- quaversum venantur.” (Etym. Vocab, Forens.) In explanation of this etymology it should be borne in mind that the hawker, who is now aseller, was formerly a buyer; he bought up articles, and so raised their price in the market. Hence Skin- ner’s allusion to the predaceous habits of the hawk. The hawker’s habit of going about from place to place, and rambling backwards and forwards, “hue illue,” is also a point of correspondence with the habits of the hawk kind. Some hawks sail in perpetual circles; the Blue Hawk or Hen Harrier ‘“‘has been seen to examine a large wheat stubble thoroughly, crossing it in various directions, for many days in succession.” (Yarrell, British Birds, 1856, i. 109.) So also in N. America. Red-tailed hawks “ may be seen beating the ground as they fly over it in all directions.” (Nuttall, 1840, p. 103.) ‘ Hawkers, persons who went about from place to place.” (Bailey.) Between “hawks” and “hawkers,” however, there exists an etymological link which is generally overlooked ; namely, in the verb “to hawk,” in its old but not very usual sense of going to and fro. This meaning is not mentioned in the Dictionaries; and the only example on which I can at this in- stant lay my hand is in Bingley’s description of the dragon-fly. ‘The Rev. R. Sheppard informs me that in the summer of 1801 he sat for some time by the side of a pond, to observe a large dragon-fly as it was hawking backwards and for- wards in search of prey.” (Animal Biog. 1818, iii. 233.) How much rushing ¢o and fro, running forwards, . running back, as the rival parties prevailed, in the noble game of hockey! Hockey was formerly Hawkey. (Halliwell.) These suggestions are simply offered in illustra- tion of the etymology of “hawker” proposed by Skinner ; and not with any wish to depreciate the derivation which your correspondent appears to prefer. Tuomas Boys. Senpine Jack arrer Yes (2™ §. viii. 484.)— Fielding, at the end of Tom Thumb, uses sending Jack for mustard in a like sense. I do not know why :— “So when the child, whom nurse from danger guards, Sends Jack for mustard with a pack of cards, Kings, queens and knaves throw one another down, And the whole pack lies scattered and o’erthrown ; So all our pack upon the floor is cast, And my sole boast is, that 1 fall the last.” Firznorxins. Garrick Club. Piscellaneous. MONTHLY FEUILLETON ON FRENCH BOOKS. 1. Contes et Apologues Indiens inconnus jusqu’a ce jour, suivis de Fables et de Poésies Chinoises, traduction de M. Qnd S, IX. Jan, 14. °60.] Stanislas Julien, Membre de l'Institut. 2 vols. 12mo. Paris, L. Hachette. The study of Oriental Jiterature is now growing rapidly in France as elsewhere, and we can already anticipate the time when a knowledge of Sanscrit will be considered an essential element in every gentleman’s education. Messrs. Renan, Caussin de Perceval, Renan, Eugéne Burnouf, may be named amongst those who have chiefly aided in bring- ing about this result, and the two volumes to which we would call the attention of our readers are attempts—and very happy ones—to interest the reading public in re- searches which must open up literary treasures of the most remarkable character. Both India and China have contributed to the volumes translated by M. Stanislas Julien, under the title Contes et Apologues Indiens, for the amusing tales there collected originally came from the banks of the Ganges; the San- scrit text, however, exists no more, and it is from a Chinese version that the French savant has been obliged to perform his own task. The development of Buddhism in the “celestial empire” sufficiently explains why the Indian Avadanas, or similitudes, should exist at the same time in the double form just now mentioned. An additional value is imparted to the Contes et Apologues by the fact that they have hitherto escaped the observation of all those whose pursuits are directed towards either Sanscrit or Chinese literature. M. Stanislas Julien discovered the whole collection in a Chinese Cyclopzdia, where it occurs with the metaphoric title Yu-lin (the forest of similes). The author of this work seems to have been a man named Youen-thai, or Jou-hien, who, after having obtained (so says the Catalogue of the Imperial Library at Pekin) a doctor’s degree in 1565, rose, at a later period, to the important post of chief justice. The Yu-lin is compiled from eleven recueils of similes or comparisons, the titles of which are enumerated by M. Julien; it is an extremely valuable production, if we either examine its intrinsic qualities or compare it with analogous works of Greek or Latin origin. We can only hope that the learned trans- lator will be induced to proceed with his undertaking, and to give us his promised version of the Fa-youen-tchou-lin, as also another volume of Chinese fables. By way of sequel to the Indian Avaddnas, which make up the greater part of the work, M. Julien has added a few pieces purely Chinese by origin, and these are not the less curious feature in the series, 2. Nouvelles Chinoises, traduction de M. Stanislas Julien. 12mo. Paris, L. Hachette. M. Stanislas Julien informs us in the Preface to this volume, that “les Chinois possédent plusieurs romans his- toriques fort estimés,” and he now offers a specimen of mandarinic fiction both to the readers who are fond of Oriental literature, and to the more frivolous who like novels and tales in whatsoever garb they may appear. Certainly, after studying the sayings and doings of modern heroes and heroines, the chronicles of modern fashionable life and the mysteries of French boudoirs, it must be uncommonly piquant to know how love-affairs were conducted in China during the fourteenth century, and to be engrossed by the adventures of Mister Wang- yong and Mademoiselle Tiao-tchan. However, it would ave been quite impossible to translate in extenso one of the aforesaid Chinese novels, reaching, as they do, to the enormous proportions of twenty volumes — and such vo- lumes! Clarissa Harlowe, Scudéry’s Clélie, Alexandre Dumas’ Three Musketeers, it is true are fascinating enough to make us forget their rather undue length ; but who would undertake to wade through twice ten quartos of descrip- tions, conversations, and narratives, about John China- man? Not half a dozen persons, we would venture to say, NOTES AND QUERIES. 35 amongst the subscribers to the Bibliotheque des Chemins de Fer. M. Stanislas Julien has therefore very wisely limited his enterprising spirit to a selection of three epi- sodes, which, complete in themselves, will give a suffi- ciently correct idea of the imaginative literature of the Chinese. They are borrowed from an historical romance aaitied San-Koué-tchi, or History of the Three King- loms. It is well known that, about the year 220 of our era, when the Han dynasty became extinct with the emperor Hien-ti, China was divided into three kingdoms, Cho, Wei, and Wou. Under the reign of Hien-ti lived a remarkable man, Tong-tcho, who from the rank of a general quickly rose to become prime minister. Then, carried away by his ambition, he rebelled against his master, dethroned him, usurped the title of Governor-general of the empire, and, after a long series of atrocities, would have seated him- self at the helm of the state, if another minister, disgusted at his crimes, had not caused him to be murdered. It is the death of Tong-tcho that M. Stanislas Julien selects as the opening chapter of his volume; the name of the historian who compiled the annals of the three kingdoms is Tchin-tcheou, and from his narrative the novelist To- kouang-tchong borrowed the chief incidents of his cele- brated romance, San-koué-tchi, in which, according to M. Stanislas Julien, “il releva l’aridité des faits par um style noble et brillant, et entreméla son récit d’épisodes d’un intérét dramatique... .qui sont de son invention, et qui ont puissamment contribué au succés de son ou- vrage.” The second extract is called Hing-lo-tou, or The Mys- terious Painting; and the third, 7'sé-hiong-hiong, or The Two Brothers of Different Sexes, the plot of this last tale being’ founded on one of those disguises, or traves- tissements, So common even among novelists of the present day. 3. Les Moralistes Orientaux, Pensées, Mazimes, Sen- tences, et Proverbes, tirés des meilleurs écrivains de l’Orient, recueillis et mis en ordre alphabétique par A. Morel, 12mo. Paris, L. Hachette. The third publication we have to mention is, like the two previously noticed, derived from Eastern sources, In a collectiog of extracts on moral philosophy, the first place must necessarily be given to those nations whose penchant for proverbs and pithy sayings has always been so strong. It is interesting to see how other men have thought on the subjects which will always interest the whole of hu- manity, and if, to quote from the Preface of the book now under consideration, “la nature des proverbes nous ap~ prend le caractére et le génie propres de chaque nation,” no better guide can be suggested to an accurate know- ledge of nationalities than a work like M. Morel’s Mo- ralistes Orientauxz, “ Les pensées,” the translator conti- nues, “sur notre destination et notre nature sont forcé- ment plus sobres ; le sujet y contient et refréne l’écrivain, sans le priver d’esprit et d’agrément. Ainsi les Chinois ont le style ingénieux quand ils moralisent; les Sémites brillent par l’énergie pittoresque; les Persans, par la dou- ceur facétieuse; les Turcs, par Ja gravité hautaine; les Indiens, par une élégante simplicité.” This enumeration includes all the sources from which M. Morel has _bor- rowed ; the Zend-Avesta, the Hitopadesa, the works of Confucius, the Koran, and the Gulistan of Saadi, will be found largely quoted from in this volume, which embraces, besides, a large variety of extracts supplied by the canonic and apocryphal Books of the Old Testament, A short account, both biographical and bibliographical, of the authors laid under contribution, has been prefixed, and also a very copious Index, for the purposes of reference. 4. La Vie de Saint Thomas le Martyr, Archevéque de Canterbury, par Garnier de Pont Saint Maxence, poéte 36 NOTES AND QUERIES. [204 S. IX. Jaw. 14. 760. du douzitme sitcle; publiée et précédée d’une Introdue- tion, par ©. Hippeau, Professeur & la Faculté des Lettres de Caen. 8vo. Paris, A. Aubry. The history of the quarrel between Thomas & Becket and King Henry II. is one which has been the source of many controversies. Some writers still exist who, for- getting what the position of the Church was during the middle-ages, would fain represent the Archbishop as merely an ambitious, intolerant, and domineering prelate, anxious to secure his own power, whilst pretending to uphold the authority of the Church; M. Augustin Thierry, as most of owr readers know, bent upon seeing throughout the whole range of English history a perpe- tual conflict of races between the Saxons and the Nor- mans, and to consider the life of Thomas & Becket as an episode in this struggle, and to represent the Constitution of Clarendon and the subsequent tragedy as a further act of tyranny exercised by the invaders over the conquered English. M. Hippeau, in his most interesting and in- structive Preface, does not go so far; and, instead of seeing in this transaction a question of nationalities, he explains it altogether as the natural issue of that contest which has always been going on between the temporal and the spiritual powers— the Church and the State. “The quarrel,” says M. Hippeau, “n’est autre chose qu’une question de compétence judiciaire. Mais quand le droit de juger et de punir est un objet de contestation entre deux puissances aussi considérables que |’étaient au douziéme siécle, d’un coté I’Eglise stipulant en quelque sorte pour les peuples, et de l’autre la Royauté, soutenue dans ses prétentions par les chefs de l’aristocratie militaire, elle ne pouvait que prendre des proportions immenses.” Amongst the numerous writers who have left us bio- graphies and memoirs of Thomas 4 Becket, one of the most important is Garnier de Pont Saint Maxence, whose Chronicle is now for the first time published in an entire form. The Abbé De la Rue (Bardes et Trouveres, vol. iii.) had already given an account, though short and insuf- ficient, of that annalist. M. Immanuel Bekker had edited (Mémoires de V Académie de Berlin, vols. for 1838 and - 1846) a few fragments from his Chronicle, and Dr, Giles, alluding to him in his history of the prelate, does not consider the details he supplies as deserving much atten- tion. We are quite inclined to think with M. Hippeau that Garnier de Pont Saint Maxence is on the contrary one of the best authorities concerning the eventful life of Thomas & Becket, and that he is indeed, “sur tous les points essentiels, d°une exactitude scrupuleuse.”” The curious reader, by referring to vol. xxiii. of the Histoire Littéraire de la France will find, from the pen of M. V. Leclere, an able notice of our rhymester; we shall therefore merely state here that Garnier was in England during the year 1172, that is to say, two years after the murder of the prelate, and that he spent four in the com- position of his Chronicle. “ QGuarnier li cleres di Punt fine-ci sun sermun Del martir Saint Thomas et de sa passiun ; Et meinte fez li list & la tumbe al barun. L’an secund ke li sainz fu en l’église ocis Comenchai cest roman et mult m’en entremis. Des privez Saint Thomas la vérité apris.” A first narrative, which he wrote under the exclusive impression of his own feelings and of his partiality for Thomas a Becket, appears to have been less satisfactory :— “Primes treitai de joie et sovent i menti; A’ Chantorbire alai; la vérité oi; Des amis Saint Thomas la vérité cuilli Et de cels ki l’aveient dés s’enfance servi.” . Garnier’s poem consists of 5,872 lines in the Alexandrine measure, divided by the rhyme into stanzas of five lines Savour of each ; it forms a complete biography of the Archbishop, and has been published trom a manuscript in the Impe- rial Library at Paris (No, 6236, Suppl. Francais.) manu- script which formerly belonged to Richard Heber. * The British Museum possesses also two manuscripts of this metrical Chronicle (Hurl, No. 270, and Cotton, Domitian, xi.), but both are incomplete. The Wolfenbuttel manu- script, edited by M. Bekker (Leben des H. Thomas von Canterbury, alt Franz@sischen, Berlin, 1838), is better than the English texts, though inferior to the French one; it has furnished M. Hippeau with a supplemental - fragment describing the public penance which the King of England had to undergo in Canterbury cathedral. The Introduction, extending to nearly sixty pages, not only gives the history of the poem, and all the bibliogra- phical details connected with it, but also discusses very fully the life and character of Thomas 4 Becket. We shall not examine any further this portion of the work, except in order to remark that M. Hippeau discards as entirely fictitious the famous story respecting Mathilda and Gilbert, first recorded by an anonymous compiler in the Quadrilogus of 1495, and subsequently adopted by M,. Augustin Thierry and Dr. Giles, merely on such doubtful authority. Not one of Becket’s contemporaries alludes to the romantic intercourse between the Saracen maiden and Gilbert & Becket, whilst Garnier de Pont Saint Maxence, and many other writers of the same epoch, mention the Archbishop’s parents as being both of Norman extraction. We recommend, in conclusion, M. Hippeau’s book most especially to the English reader, who cannot but be interested by the fresh light it throws upon a momentous episode in the history of this country. The name of the publisher, M, Aubry, is enough to guarantee the beauty and correctness of the volume as a specimen of French typography, GusTtAvE Masson. Harrow-on-the-Hill. Potices to Correspondents, Among other Papers of interest which will appear in our next Number, will be Burghead, Clavie and Durie; English Comedians in Germany; Prohibition of Prophecies ; General Literary Index, &c. Tue Inpex tro Votume Exour will be issued with “ N. & Q.” of Satur= day, January 21. ‘ _Cretseoa. The Carol called Joy's Seven is well known, and printed in Sandys’ Christmas Carols, p. 157. R. W. The oft quoted, “Well of English undefiled,” is from Spenser's Faerie Queen, Book IV. Canto 2. St. 32. Exut's Anagram, “ Quid est veritas? Vir est qui adest,” has already appeared in“ N. & Q,,” 2nd §, vii. 114. 3 : X.A.X. Only Part I. of Edward Irving's Missionary Oration was published. Zeta. Ballard, in his British Ladies, says, ‘*‘ What use Elizabeth Lepae made of her learning, or whether she wrote or translated any thing, i know not.” —-The following works are not in the British Museum, Jephtha’s Daughter, 1821; Revenge Defeated and Self-Punished, 1818; Darwell’s Poetical Works, 1794. —- Anne Flinders’s Naboth the Jez- reelite, 1844, is a dramatic poem, —— Edward Lewis was of St. John's College, Cambridge, A.M. 1726. —- Edward Stanley, author of Elmira, 1790, does not appear in Romilly’s Catalogue. L. R. P. “ Sending to Coventry” has been noticed in our \st S, vi. 318. 589. F.K. The Speeches on the Equalisation of the Weights and Mea- sures, 1790, were by Sir John Riggs Miller, Bart. as stated on the title- page of the pamphlet. Errara. —2nd §, viii. p. 497. col. i. line 13. from bottom for “ Ann Countess of Harington,’”’ read “ Lady Harington, the widow of John Baron Harington above mentioned;” 2nd 8. ix. p. 6. col. ii. 1.9. for “ Thirteenth,” read “ Seventeenth; ’’ p. 12. col. ii. last line but 2. for “ Sitherland,” read‘ Litherland.” _ “Norgs anp Queries” is published at noon on Friday, and is also issued in Monruty Parts. The subscription for Stampep Corres Stx Months forwarded direct from the Publishers (including the Half- yearly Inpex) ts 11s.4d., which may be F Spas by ‘ost Oftce er in Messrs. ann Darpy, 186, F'nzer Street, H.C.; to whom all Communications For THR Eprror should be addressed. 2nd §, IX, Jan, 21. ’60.] LONDON, SATURDAY, JANUARY 21. 1860, Noe. 212. CONTENTS. NOTES:—‘“ Books Burnt:”—Lord Bolingbroke, 37—- Burghead: Singular Custom; Clavie: Durie, 38 —Gene- yal Literary Index: Index of Authors, 39—The Execu- tioner of King Charles I., 41— Edward Kirke, the Com- mentator on Spenser’s “Shepheard’s Calender,” 42. Minor Nores:— Origin of “ Cockney’? — Unburied Coffins — Historical Coincidences: French and English Heroism at Waterloo and Magenta—The French in Wales—Ju- nius, 42. QUERIES:— Lord Macaulay—Swift’s Marriage — Burial in a Sitting Posture—Monteith Bowl— Quotation Wanted —Excommunication of Queen Elizabeth — King Bladud and his Pigs—Judges’ Costume— Bp. Downes’ “Tour through Cork and Ross” — Celtic Families — Magister Richard Howlett — Oldys’s Diary — The Battiscombe Family —Crowe Family—Charles IJ. — Pepysiana—- The Young Pretender— Sir George Panle— Pickering Family —Sir Hugh Vaughan, 44, QUERIES WITH ANSWERS:— Antonio Guevara — Post Of- fice in Ireland— Anthony Stafford — Anonymous Author —Orrery — Sir Henry Rowswell — Bishop Lyndwood, 46. REPLIES:—English Comedians in the Netherlands, 48 — The De Hungerford Inscription, 49— Prohibition of Pro- phecies, 50 — Folk-lore and Provincialisms, 51 —The Mayor of Market Jew or Marazion— The King’s Scutcheon — Sir Peter Gleane — Arithmetical Notation — Boydell’s Shak- speare Gallery —Sir Robert le Grys—The Three Kings of Colon — Cutting one’s Stick: Terms used by Printers — Heraldic Drawings and Engravings— Three Churchwar- dens — Cabal— Geering — Heidesleye Poetical Miscellanies —Discovery of Gunpowder Plot by the Magic Mirror — Campbellton, Argyleshire, &c., 54. Notes on Books, &e. Notes. “BOOKS BURNT:” LORD BOLINGBROKE, In the first volume of the Diaries and Corre- spondence of the Rt. Hon. George Rose, edited by the Rey. Leveson Vernon Harcourt*; I find the following note, which may be added to your re- cords of “ Books Burnt :” — “Lord Bolingbroke had printed six copies of his Lssay on a Patriot King, which he gave to Lord Chesterfield, Sir William Wyndham, Mr. Lyttleton, Mr. Pope, Lord Marchmont, and to Lord Cornbury, at whose instance he wrote it. Mr. Pope lent his copy to Mr. Allen, of Bath, who was so delighted with it that he had an impression: of 500 taken off, but locked them up se- curely in a warehouse, not to see the light till Lord Bolingbroke’s permission could be obtained. On the dis- covery, Lord Marchmont (then living in Lord Boling- broke’s house at Battersea) sent Mr. Gravenkop for the whole cargo, who carried them out in a waggon, and the books were burnt on the lawn in the presence of Lord Bolingbroke.” The editor has attached this note to the follow- ing early entry in Rose’s Diary : — “Tt appears by a letter of Lord Bolingbroke’s, dated in 1740, from Angeville, that he had actually written some essays dedicated to the Earl of Marchmont, of a very different tendency from his former works. These essays, on his death, fell into the hands of Mr. Mallet, his — *2 Vols. 8vo, Bentley. (Just published.) NOTES AND QUERIES. 37 they been seen or heard of since. From whence it must be naturally conjectured that they were destroyed by the latter, from what reason cannot now be known; possibly, to conceal from the world the change, such as it was, in his lordship’s sentiments in the latter end of his life, and to avoid the discredit to his former works. In which re- spect he might have been influenced either by regard for the noble viscount’s consistency, or by a desire not to impair the pecuniary advantage he expected from the publication of his lordship’s works,” Upon this Mr. Harcourt notes : — “ The letter to Lord Marchmont, here referred to, has a note appended to it by Sir George Rose, the editor of The Marchmont Papers, who takes a very different view of its contents from his father. He gravely remarks, that as the posthumous disclosure of Lord Bolingbroke’s inve- terate hostility to Christianity lays open to the view as well the bitterness as the extent of it, so the manner of that disclosure precludes any doubt of the earnestness of his desire to give the utmost efficiency and publicity to that hostility, as soon as it could safely be done; that is, as soon as death could shield him against responsibility to man. Sir George saw plainly enough that when he promised in those essays to vindicate religion against di- vinity and. God against man, he was retracting all that he had occasionally said in favour of Christianity ; he was up- holding the religion of Theism against the doctrines of the Bible, and the God of nature against the revelation of God to man.” It is painful to reflect upon this prostration of a splendid intellect; and I am but slightly re- lieved by Lord Chesterfield’s statement in one of his letters published by Lord Mahon, in his edi- tion of Chesterfield’s Works, that “‘ Bolingbroke only doubted, and by no means rejected, a future state.” Lord Brougham says : — “The dreadful malady under which Bolingbroke long lingered, and at lengthsunk,—a cancer in the face,—he bore with exemplary fortitude, a fortitude drawn from the na- tural resources of his mind, and unhappily not aided by the consolations of any religion; for, having early cast off the belief in revelation, he had substituted in its stead a dark and gloomy naturalism, which even re- jected those glimmerings of hope as to futurity not untasted by the wiser of the heathens.” We know that Bolingbroke denied to Pope his disbelief of the moral attributes of God, of which Pope told his friends with great joy. How un- grateful a return for this “ excessive friendliness ” the indignation which Bolingbroke expressed at the priest having attended Pope in his last mo- ments ! Bolingbroke died at Battersea in 1752, and some sixty years after (in 1813), a home-tourist gleaned in the village some recollections of Bol- ingbroke and his friend Mallet. The tourist was Sir Richard Phillips, who, in the early portion of his Morning’s Walk from London to Kew, in 1813, describes Bolingbroke’s house as then converted into a malting-house anda mill! Some parts of the original house, however, then remained; and among them “ Pope’s room,” in which he wrote his Essay on Man: this was a parlour of brown polished oak, with a grate and ornaments of the age of George I, 38 Now for the reminiscences of the two philoso- phers : — “On inquiring for an ancient inhabitant of Battersea (says Sir Richard), I was introduced to a Mrs. Gilliard, a pleasant and intelligent woman, who told me she well remembered Lord Bolingbroke; that he used to ride out every day in his chariot, and had a black patch on his cheek, with a large wart over bis eyebrows. She was then but a girl, but she was taught to look upon him with veneration as a great man. As, however, he spent little in the place, and gave little away, he was not much regarded by the people of Battersea. I mentioned to her the names of several of his contemporaries, but she recol- lected none, expect that of Mallet, whom she said she had often seen walking about in the village, while he was visiting at Bolingbroke House.” Joun Timss. BURGHEAD: SINGULAR CUSTOM: CLAVIE: DURIE. The village of Burghead is situated on the southern shore of the Moray Frith, about nine miles distant from Elgin, the county town of Morayshire. Though its former glory has now departed, it was at onetime a great military strong- hold, occupying almost the whole of a remarkable promontory which stretches out into the sea ina westerly direction. Unfortunately for the anti- quary, the fortifications which once defended it were almost all demolished in the course of im- provements on the harbour and the village, com- menced to be made about the year 1808; but a beautiful plan of them with sections will be found in General Roy’s Military Antiquities, plate xxxiii. Those who can refer to this map may observe that the innermost of the four ramparts, which run from sea to sea, makes a semicircular curve round a particular spot. This was then 2 green hollow, which tradition had long pointed out as the site of the well of the fort; and excavations under- taken here in 1809 by the late Wm. Young, Esq., resulted in its discovery. It is hewn with great eare and skill out of the solid rock, and still yields a supply of excellent water. An account of this interesting relic of the past is said to be contained in the Advertisement to the second edition of Pin- kerton’s Enquiry into the History of Scotland pre- ceding the Iteign of Malcolm the Third. Edin. 1814. The existence of these remains has given rise to various opinions regarding the early history of Burghead. Roy, and those who take him as their guide, identifying it with the Mrepwriy orpardredor of Ptolemy and the Ptoroton of the treatise De Situ Britannia, usually attributed to Richard of Cirencester, consider the fortifications to have been originally the work of the Romans, admit- ting, however, that the Danes may have after- wards in some degree altered them during their occupation of the promontory. On the discovery of the well, antiquaries of this school unhesita- ‘ NOTES AND QUERIES. . [294 8. IX. Jan. 21. 60. tingly gave it the designation it still popularly retains of the “Roman Well,” and it has even been dignified by some of them with the name of a Roman Bath, though nothing more inconvenient for the purposes of a lavatory can well be con- ceived. Stuart, misled in this way, actually founds an argument in favour of Burghead hay- ing been a Roman station, on the existence there ‘“‘of a Roman bath, and also of a deep well, built in the same manner (!)” (Caledonia Romana, 2nd ed. p. 214.) But as this is certainly the “ Burgh” or Fort of Moray, said by Torfaeus (Orcades) to have been built (circa a. p. 850) by Sigurd, a Norwegian chief who had invaded that part of Scotland, and which is elsewhere mentioned hy him as a Norwegian stronghold under the name of Eccialsbacca, there are others who believe that both the fortifications and the well are the work of the Norsemen. The Naverna of Buchanan (Rerum Scot. Hist.), which that author repre- sents the Danes as seizing and occupying for a time in the reign of Malcolm II., is doubtless identical with Burghead, as Roy correctly sur- mises. Dr. Daniel Wilson, a high authority on all questions of Scottish archeology, is of opinion that this fort, along with several others of the so-called Roman posts described by General Roy, bears conclusive marks of native workmanship. He admits, indeed, that Burghead may possibly include some remains of Roman works. “The straight wall,” he says, “and rounded angles, so characteristic of the legionary earthworks, are still dis- cernible, and were probably still more obvious when General Roy explored the fort; but its character is that of a British fort, and its site, on a promontory inclosed by the sea, is opposed to the practice of the Romans in ve “igs of anencampment.” (Prehist. Ann. of Scotland, p- * The object of the present communication is to give a short account of a singular custom that has been observed in Burghead from time immemorial, in the hope that some of your readers will be able to trace its origin, as well as the etymology of two words, unknown elsewhere in the north of Scotland, which will be frequently employed in describing it; and the preceding remarks have been made as possibly affording a clue to guide the researches of any who may take the trouble of inquiring into this somewhat curious subject. On the evening of the last day of December, (Oid Style) the youth of the village assemble about dusk, and make the necessary, preparations for the celebration of the “clivie.” Proceeding to some shop they demand a strong empty barrel, which is usually gifted at once, but if refused, . taken by foree. Another for breaking up, and a quantity of tar are likewise procured at the same time. Thus furnished they repair to a particular spot close to the sea-shore, and commence opera- tions. A hole about four inches in diameter is first made in the bottom of the stronger barrel, into gua §, IX. JAN. 21. °60.] NOTES AND QUERIES. 39 which the end of a stout pole five feet in length is firmly fixed: to strengthen their hold a num- ber of supports are nailed round the outside of the former, and also closely round the latter. The tar is then put into the barrel, and set on fire; and the remaining one being broken up, stave after stave is thrown in until it is quite full. The “clavie,” already burning fiercely, is now shouldered by some strong young man, and borne away at a rapid pace. As soon as the bearer gives signs of exhaustion another willingly takes his place; and should any of those who are ho- noured to carry the blazing load meet with an accident, as sometimes happens, the misfortune excites no pity even among his near relatives. In making the circuit of the village they are said to confine themselves to its old boundaries. For- merly the procession visited all the fishing boats, but this has been discontinued for some time. Having gone over the appointed ground, the “elavie” is finally carried to a small artificial eminence near the point of the promontory, and interesting as being a portion of the ancient forti- fications, spared probably on account of its being used for this purpose, where a circular heap of stones used to be hastily piled up, in the hollow centre of which ‘the “clavie” was placed still burning. On this eminence, which is termed the “ durie,” the present proprietor has lately erected a small round column with a cavity in the centre for admitting the free end of the pole, and into this it is now placed. After being allowed to burn on the “durie” for a few minutes, the “ clavie” is most unceremoniously hurled from its place, and the smoking embers scattered among the as- sembled crowd, by whom, in less enlightened times, they were eagerly caught at, and fragments of them carried home and carefully preserved as charms against witchcraft. Ata period not very remote, superstition had invested the whole pro- ceedings with all the solemnity of a religious rite, the whole population joining in it as an act neces- sary to the welfare and prosperity of the little community during the year about to commence. But churches and schools have been established in Burghead, and the “clavie” has now degenerated into a mere frolic, kept up by the youngsters more for their own amusement than for any bene- fit which the due performance of the ceremony is believed to secure. Still there are not a few of the “graver sort” who would regret if such a venerable, perhaps unique, relic of antiquity were numbered among the things that are past and gone, and who bestow a welcome on the noisy procession as it annually passes their doors. Of the great antiquity of the practice now de- scribed there can be no doubt, while everything connected with it clearly indicates its religious character. So far as I have been able to ascer- tain, the “clivie” is unknown in all the other fishing villages along the north-east coast, or in- deed elsewhere in Scotland, which could scarcely be the case if it is a remnant of an ancient super- stition at one time common to the native popula- tion of the north. On the contrary, the inference seems plain that it was once foreign to the soil where it afterwards became so firmly rooted. But when, whence, and by whom was it transplanted? If I might hazard a conjecture I should be dis- posed to look to Scandinavia for traces of the parent stock. Not less puzzling is the etymology of the words ‘“clavie” and “durie.” Webster gives clevy or clevis as a New England term ap- plied to a draft iron on a cart or ona plough, sug- gesting its derivation from Lat. clavis ; but beyond the similarity of their literal elements there ap- pears no connexion between the American and the Burghead word. Perhaps I ought not to omit to mention that the villagers, when speaking of the fortifications that crowned the heights of the promontory, invariably call them “the baileys,” said to be an Anglicised corruption of ballewm, which again has been derived from the Lat. val- lum. Should any of your correspondents be induced by what I have written to take up the investiga- tion of these curious questions, they will confer a great favour by communicating the result of their inquiries to “ N. & Q.” James Macponaxp. Elgin. GENERAL LITERARY INDEX.— INDEX OF AUTHORS. A friend of Professor Brewer, editor of Rogert Baconi Opera, under the superintendance of the Master of the Rolls, has called my attention to that publication, and suggested that a MS. re- cently purchased for and deposited in the Chetham Library, should be made known to that gentle- man. Not having yet seen the volume referred to, I know not whether Mr. Brewer is already acquainted with the contents of this MS.; but the prospect of affording acceptable information to- others interested in the works of the great Eng- lish philosopher, as well as to the learned Editor, induces me to furnish through “ N. & Q.” the de- scription of the MS., and also of his other works, which is incorporated in the new Catalogue of the Chetham Library. “Bacon (Roger) The Myrrour of Alechimy (composed by the thrice famous and learned fryer R. B., sometime fellow of Martin College, and afterwards of Brazen-nose Colledge in Oxenforde ; also a most excellent and learned discourse of the admirable force and eflicacie of Art and Nature, with certaine other worthie treatises of the like argument).” Sm. 4to. Creede, Lond., 1597. Imperfect, wanting the title-page and first four pages: contains pp. 84. (I have inserted his titles which I find here, more par- ticularly, because I find that the writer of his Life in the Biographia Brit. art. Bacon, appears not to be “ very 40 NOTES AND QUERIES. [2nd S$. IX. Jan. 21. °60. clear whether he was of Merton College or Brazen-nose Hall; and perbaps,” says he, “he studied at neither, but spent his Time at the public Schools.” See his Notes, d and e.) — Radcliffe. The same treatises as the “Speculum Alchemiz,” etc., in Part u. The Latin only is in the Bodleian. In the British Museum is the same edition, 1597. “ Perspectiva in qua ab aliis fuse traduntur succincte nervose et ita pertractantur ut omnium intellectui facile pateant. Nune primum in lucem edita opera et studio Johannes Combachiii. (Cum tractatu de Speculis.) 4to. Francofurti, 1614.” “Tn eodem volumine, Specula Mathematica, In qua ostenditur potestas Mathematice in scientiis et rebus et occupationibus huius mundi.” “Jtem, Joannis Archiepiscopi Cantvariensis [ Joannis Peccam], Perspective Commynis Libri Tres. Colonia. 1627.” On his knowledge of all sorts of glasses, see Dr. Plot’s Hist. of Oxfordshire, p. 215. seqq., and Dr. Freind, His Perspectiva is in the 5th book of the following : — “ Opus majus ad Clementem IV. Ex MS. codice Dub- liniensi cum aliis quibusdam collato nunc primum edidit 8. Jebb.” Fol. Lond., 1733. “Tt contains a multitude of things that one would scarcely expect to find in a performance under this title. For it was the custom of our author never to confine his thoughts too strictly unto any particular subject; but on the contrary believing, as he did, that all sciences had a relation amongst themselves, and were of use to each other, and all of them to Theology ; it was very natural for him to illustrate this in a work calculated to shew how the study of Divinity might be best promoted.”— Biog. Brit. His life is copiously described in the Biographia Britannica, and in the Biographie Universelle, which, observes Dean Milman, in his Latin Christianity (vol. vi.), “has avoided or corrected many errors in the old biographies.” An analysis of the “ Opus Majus,” which is a collection of the several pieces he had written before the year 1266, and which, to gratify the Pope Clement IV., he greatly enlarged and ranged in some order, is given in the first work referred to above. Picus Mirandula, Del Rio Wierus, and others, maintain that in Roger Bacon’s works there is a great deal of superstition. See Bayle’s Dict. But “throughout Bacon’s astrological section (read from p. 237.) the heavenly bodies act entirely through their physical properties—cold, heat, moisture, drought. The comet causes war, not as a mere arbitrary sign, nor as by magic influence (all this he rejects as anile superstition), but as by intense heat inflaming the blood and passions of men. It is an exaggeration un- philosophical enough of the influences of the planetary bodies, and the powers of human observation to trace their effects, but very different from what is ordinarily conceived of judicial astrology."— Milman. Maier, in his Symbola Auree Mense, proves him to have been no con- jurer, and to have had no connexion with Friar Bungay and the brazen head.* The seven years’ labour feigned to have been spent on this head must have been given to the search of the stone, which is farther proved by the exist- ence of some alchemical tracts and letters passing under Bacon’s name, one of which contains a valuable chemical axiom, applicable, according to Maier, to many other works besides Bacon’s; “ Cum dico veritatem mendacium puta; cum mendacium veritatem.”—Maier’s “ Symbola,” etc., reviewed in Thomson’s Annals oh Philosophy (vol. vi.) by the Rev. J. J. Conybeare. “In Geography he was admirably well skilled, as appears from a variety of passages in his works, which show that he was far better * See “The famous Historie of Fryer Bacon,’ in Thoms’s Zarly English Fictions. acquainted with the situation, extent, and inhabitants, even of the most distant countries, than many who made that particular science their study, and wrote upon it in succeeding times. This I suppose was the reason which induced the judicious Hackluyt to transcribe a large discourse out of his writings into his noble collec- tion of Voyages and Travels.” . . . . “ What he has pub- lished is taken out of that part of our author’s ‘Opus Majus,’ in which he treats expressly of Geography, and gives so clear and plain, so full and yet so succinct an ac- count of the then known world, as, I believe, is scarcely to be found in any other writer either of the past or pre- sent age.” — Biog. Brit. The writer here gives incorrect reference. The “Excerpta quedam de Aquilonaribus mundi partibus ex quarta parte Majoris Operis fratris R. Baconi,” are not in Hackluyt’s collection, but that of Purchas, iii. 52—60. “ Baconus, Bacconus, seu Bacho (Rogerius) De Alche- mia Libellus, cui titulum fecit, Speculum Alchemia v. Mangeti Bibl. Chemica, i. 613-16. Epistole de Secretis Operibus Artis et Nature, et De Nullitate Magie. Opera Johannis Dee,” etc., 617-26. Printed, according to the Biog. Brit., “ Paris, 1542, 4to.; Basil, 1593, 8vo.; Ham- burgh, 1608, 1618, 8vyo. It is also involved in the fifth volume of the Theatrum Chemicum.” Dee’s notes are in the Hamburgh edition, and in the two collections. The Fire Ordeal is here noticed as having been used by Ed- ward the Confessor to test the chastity of his mother. — Manget., p. 624. The Aqua Purgationis of the Mosaic Law is also referred to, p. 618. (See Acoluthus.) “There were ordeals by hot water, by hot iron, by walking over live coals, or burning ploughshares.. This seems to have been the more august ceremony for queens and empresses, undergone by one of Charlemagne’s wives, our ow1 queen Emma, the empress Cunegunda.”—Milman’s Latin Chris- tianity, i. 397. By Theutberga also, wife of Lothaire IT, King of Lorraine, see Milman, ibid. ii. 364. The ordeal was held by Hinemar (De Divortio Hlotharii et Theut- berg) to be a kind of baptism. All the ritualists— Martene, Mabillon, Ducange, and Muratori—furnish ample citations. In the tenth and eleventh chapters he men- tions the ingredients of gunpowder, and shows his know- ledge of its effects. On Alchemy, or the art of transmuting metals, of which our author has left many treatises, see Boerhaave’s Chemistry, vol. i. p. 200., and Maier’s Symbola Auree Mense. His notions on the medicinal virtues of gold, the aurum potabile or golden elixir, are found in ch. vii., in “Opus Majus,” p. 469., and his book “De retardatione accidentium senii” (see MSS. infra.). In the “Opus Majus” (pp. 466-72.) is mentioned the great secret, the grand elixir of the chemists, far beyond the tincture of gold in its effects. An enumeration of his dis- coveries and inventions will be found in Dr. Freind’s History of Physic (ii. 233. et seqq.); Morhofii Polyhistor (vide Index); Brucker (iii. 817-22.) ; Milman’s History of Latin Christianity (vi. 302.). For additional refer- ences consult Histoire Littéraire de la France. His various works, manuscript and printed, are enumerated in Jebb’s Prefat., xiii.; Baleus, 342.; Pitseus, 366.; Leland’s Com- ment. de S. B., 258.; Cave, i. 741.; Oudin, iii, 190. The most copious list is in Tanner’s Bibliotheca Britannico- Hibernica, A list of printed editions will be found in Watt. See also MSS. in this Catalogue, and Part I. Fy « A Catalogue of European Manuscripts in the Chetham ibrary. “ Bacon (Roger) Medical Treatises ; vellum, 4to., Sec. xu.” —‘“ A collection of treatises by this author, apparently written in the 13th century, in the hand which is very commonly used for books of this description, and which differs materially from books of Law or Theology. It contains: —1. p. 1—32 b. His treatise de retardatione accidentium senectutis. This work has been printed at 2nd §, IX. Jan. 21. °60.] Oxford, 1590 date. But the printed work itself is very rare, and probably would be much improved by compari- son with such a textasthis. 2. 32 b—34, An excerpt from Bacon’s treatise de Regimine Senum et Seniorum. 3. 34(b)—37 b. A treatise de Balneis senum et seniorum. 4, 87b. The Antidotarium: ‘quem fecit Rogerus Bacon.’ An inedited treatise. 5. 45b. A treatise ‘editione sive compositione fratris Rogeri Bacon,’ concerning the gra- duation of medicines and the composition thereof as founded upon the rules of Geometry. 6. 58. ‘De errori- bus medicorum secundum fratrem Rogerum Bacon.’ A short treatise of some curiosity. 7. 75. ‘ Excerpts from - ee Majus of Friar Bacon, as published by Doctor ebb.’ “ F, PALGRAVE. « 1843,” This description is on a leaf recently inserted. In the Catalogue of the Manuscript Library of the late Dawson Turner, Esq., from which this volume came, there is an “abstract from an ac- count of the several articles written upon one of the fly-leaves by Mr. James Cobbe, through whose hands many of the Spelman MSS. appear to have passed.” The value of this MS. is diminished by the circumstance of every treatise here men- tioned being deposited in the Bodleian and other libraries. BreriotHecaR. CHETHAM. THE EXECUTIONER OF KING CHARLES I. The following curious dialogue, in metre, is copied from a contemporary broadside in the British Museum, and is probably unique. The date of publication assigned to it by Thomason, the collector of the “ King’s Pamphlets,” is the 8rd July, 1649. The sheet is surmounted with a rude woodcut of the executioner, Richard Bran- don, in the act of striking off the head of King Charles, whose hat, apparently from the force of the blow, is thrown up into the air. Between the Dialogue and the Epitaph, there is also. a repre- sentation of a coflin, bearing three heraldic shields on its'side. Perhaps the long-disputed question, * Who was the executioner of Charles I. ?” —may be determined by this curious contemporary broadside. Brandon died on Wednesday, 20th June, 1649, and was buried on the following day in Whitechapel churchyard. The burial register of St. Mary Matfelon has the entry on the 21st: “Buried in the churchyard, Richard Brandon, a ragman in Rosemary Lane;” to which has been added: “This R. Brandon is supposed: to have cut off the head of Charles I.” It is said that the large fee (30/.) demanded by Brandon for his services on the fatal 30th of January, was paid to him in crown pieces, the whole of which, upon reaching his lodgings, he immediately handed over. to his wife. B. “A DIALOGUE; OR A DISPUTE BETWEEN THE LATE HANGMAN AND DEATH, “ Hangm. What, is my glass run? Death. Yes, Richard Brandon. NOTES AND QUERIES. 41 “ Hangman, “ How now, stern Land-lord, must I out of door? I pray you, Sir, what am I on your score? I cannot at this present call to mind, That I with you am anything behind. “ Death. “ Yes, Richard Brandon, you shall shortly know, There’s nothing paid for you, but you still owe The total sum, and I am come to crave it; Provide yourself, for I intend to have it. “ Hangman. “ Stay, Death, thou’lt force me stand upon my guard ; Methinks this is a very slight reward: Let’s talk awhile, I value not thy dart, For, next thyself, I can best act thy part. « Death. “ Lay down thy axe, and cast thy ropes away, Tis I command, ’tis thou that must obey ; Thy part is play’d, and thou go’st off the stage, The bloodiest actor in this present Age. “ Hangman. “ But, Death, thou know’st, that I for many years, As by old Tyburn’s records it appears, . Have monthly paid my Taxes unto thee, Ty’d up in twisted hemp, for more security ; And now of late I think thou put’st me to’t, When none but Brandon could be found to do’t : I gave the blow caus’d thousand hearts to ache, Nay more than that, it made three kingdoms quake: Yet in obedience to thy pow’rful call, Down went that Cedar, with some shrubs, and all To satisfy thy ne’er-contented lust, Now, for reward, thou tell’st me that I must Lay down my tools, and with thee pack from hence ; Grim Sir, you give me a fearful recompence. “ Death. * Brandon, no more, make haste, I cannot stay, Thy know’st thyself how ill Z brooke delay ; Though thou hast sent ten thousand to the grave, What’s that to me, ’tis thee J now must have: *Tis not the King, nor any of his Peers Cut off by thee, can add unto thy years; Come, perfect thy accompts, make right thy score; Old Charon stays, perhaps he’ll set thee o’er. “ Hangman. “ Then Z must go, which many going sent; Death, thou did’st make me but thy instrument, To execute, and run the hazard to; Of all thou didst engage me for to do, In blood to thee how oft did I carouse, Being chief-master of thy slaughter-house! For those the Plague did spare, if once I catcht ’em With axe or rope I quickly had despatcht ’em. Yet now, at last, of life thou wilt bereave me, And as thou find’st me, so thou, mean’st to leaye me: But those black stains, Z in thy service got, Will still remain, though I consume and rot. Strike home, all conq’ring Death! I, Brandon, yield, Thou wilt, I see, be Master of the field. : “ PPITAPH. “ Who, do you think, lies buried here? One that did help to make hemp dear ; The poorest subject did abhor him, And yet his King did kneel before him ; He would his Master not betroy, Yet he his Master did destroy ; And yet no Judas: In records ’tis found Judas had thirty pence, He thirty pound.” 42 NOTES AND QUERIES. (2048. IX. Jan. 21. 60. EDWARD KIRKE, THE COMMENTATOR ON SPENSER’S “SHEPHEARD’S CALENDER.” The Shepheard’s Calender of Spenser was first published in 1579, by E. K., who has prefixed thereto an epistle to the most excellent and learned both orator and poet, Maister Gabriel Harvey, and “The Generall Argument of the’ whole Booke.” He is likewise author of the “ Ar- guments of the several Aeglogues, and a certaine Glosse or scholion for the exposition of old wordes and harder phrases.” In a letter from Spenser to the “ Worshipfull his very singular good friend Maister G[abriel] H[arvey], Fellow of Trinity Hall in Cambridge,” dated ‘“Leycester House this 16 of October, 1579,” are these passages : — “ Maister E. K. hartily desireth to be commended unto your Worshippe, of whom, what accompte he maketh, your selfe shall hereafter perceive, by hys paynefull and dutifull verses of your selfe. “ Thus much was written at Westminster yesternight ; but comming this morning, beeyng the sixteenth of October, to Mystresse Kerkes, to have it delivered to the carrier, I receyved youre letter, sente me the laste weeke ; whereby I perceive you other whiles continue your old exercise of versifying in English; whych glorie I had now thought shoulde have bene onely ours heere at London, and the Court.” At the close, speaking of letters which he wishes to receive from Harvey, he says : — “You may alwayes send them most safely to me by Mistresse Kerke, and by none other.” From the mention of Mrs. Kerke, and of E. K. in this letter, it was long since conjectured that KE. KK. was E. Kerke. Mr. Craik (Spenser and his Poetry, 40.) re- marks : — “Tf E. K. was really a person whose Christian name and surname were indicated by these initial letters, he was most probably some one who had been at Cambridge at the same time with Spenser and Harvey, and his name might perhaps be found in the registers either of Pem- broke Hall, to which Spenser belonged, or of Christ Church [Christ’s College] or Trinity Hall, which were Harvey’s colleges.” Your correspondent J. M. B. (““N. & Q.” 1% S. x. 204.) drew the attention of your readers to this subject upwards of five years ago. We have now ascertained that a person named Edward Kirke was matriculated as a sizar of Pembroke Hall in November, 1571. He subse- quently migrated to Caius College, and graduated as a member of that house, B. A. 1574-5, M.A. 1578. Spenser was matriculated as a sizar of Pem- broke Hall, 20 May, 1569, proceeded B.A. 1572-3, and commenced M.A. 1576. It will be seen, thereforé, that Spenser and Edward Kirke were contemporaries at Cambridge, and were for some time of the same college. As it has also been conjectured that E. K. was ‘Edward King, it may be satisfactory to state that the earliest person of that name who occurs amongst the Cambridge graduates, is Edward King of 8. John’s College, B.A. 1597-8, M.A. 1601. These dates render it very improbable that he could have been the E. K. of 1579. Under these circumstances we feel justified in assigning the editorship of the Shepheard’s Calen- der to Edward Kirke, and shall accordingly notice him in the forthcoming volume of Athene Can- tabrigienses. He was evidently a man of consi- derable talent, and we cannot but regret our inability to give any other particulars of him than may be collected from this communication. It is somewhat remarkable that none of the biographers of Spenser appear to have been aware that Gabriel Harvey, the common friend of Spen- ser and Kirke, between his leaving Christ’s Col- lege and being elected a Fellow of Trinity Hall, was a Fellow of Pembroke Hall. He was elected a Fellow there (being then B.A.) 8rd Nov. 1570; but we are not now enabled to state how longa period elapsed before he removed to a Fellowship at Trinity Hall. We think it very probable that Harvey was the tutor both of Spenser and Kirke at Pembroke Hall. C. H. & Tuomrson Cooper, Cambridge. SHinar Nates, Ortein or “Cockney.”—In “ The Turnament of Tottenham ; or, the Wooeing, Winning, and Wed- ding of Tibbe, the Reeves Daughter there,” in Percy’s Reliques, vol. ii. p. 24., occur the follow- ing lines descriptive of the wedding feast with which the “ turnament” closed : — “ At the feast they were served in rich array ; Every five and five had a cokney.” | The learned editor says, with reference to the meaning of cokney, that it is the name of “some dish now unknown.” May not the cant term Cockney, applied to Londoners, have arisen from their fondness for this dish? In the same way that in Scotland a Fife man is styled a “ Kail- supper,” and an Englishman in France is termed * un rosbif.” Dorricks. Unxzuriep Corrins.— The late interesting dis- cussion in the pages of “ N. & Q.” relative to the unburied coffins in Westminster Abbey, calls to mind a note which I made some time since from a pleasing work entitled An Excursion to Windsor in July, 1810, by John Evans, Jun., A.M., Lon- don, 1817. Ina brief account of Stains, he says: “ The church is at the extremity of the town, but has nothing remarkable, with one exception. In a small apartment under the staircase, leading to the gallery, is presented the spectacle of two unburied coffins containing human bodies, covered with crimson yelyet. They are and §, IX, Jan. 21. °60.] NOTES AND QUERIES. 43 placed beside each other on trestles, bearing respectively the following inscriptions :— ** ¢ Jessie Aspasia, the most excellent and truly beloved wife of Fred. W. Campbell, Esq., of Barbeck, N.B., and of Woodlands, Surry. Died in her 28th year, July 11, 1812,’ “«« Henry E. A. Caulfield, Esq., died September §, 1808, aged 29 years.’ ~ The Sexton tells us, that the lady was daughter of W. T. Caulfield, Esq., of Rabanduff, in Ireland, by Jessie, daughter of James, third Lord Ruthven, and that she . bore with exemplary patience a fatal disorder, produced by grief on the death of her brother. They now lie to- gether in unburied solemnity.” Feeling an interest in these parties for genealo- gical purposes, &c., I would be glad to know if the bodies have since been removed to their an- cestral burial-place? or do they still lie under the staircase Yeading to the gallery in the church of Stains ? R. C. Cork. Hisrorican Corncipencres: FRENCH AND ENG- tish Heroism at WATERLOO AND MaGenta : — “ L’Empéreur (Napoleon III.) est sur la route. Le Colonel Raoul vient lui dire de la part du général Reg- naud de St. Jean d’Angely, que la masse des ennemis augmente 4 chaque instant, et qu’il ne peut plus tenir, si on ne Jui envoye pas du renfort. ‘Je n’ai personne a lui envoyer,’ répond avec calme l’Empéreur: ‘ dites au géné- ral quwil tienne toujours avec le peu de monde qui lui reste.’ Et le général tenait.”— Saturday Review, Dec. 31, 1859, review of La Campagne d’ Italie de 1859, Chroniques de la Guerre, par le Baron de Bazancourt. “ One general officer was under the necessity of stating that his brigade was reduced to one-third its number, and that those who remained were exhausted with fatigue, and that .a temporary relief seemed a measure of peremp- tory necessity. ‘Tell him,’ said the Duke, ‘what he pur- poses is impossible. He, I, and every Englishman on the field, must die on the spot we now occupy.’. . . ‘It is enough,’ said the general. ‘I, and every man under my command, are determined to share his fate.’ ” — Paul’s Letters to his Kinsfolk, 1816. Two curious instances of the two commanders and their generals at Waterloo and Magenta, for which I suspect Scott and Baron de Bazancourt would be equally puzzled if required to produce their authorities. Jaety Lis Tue Frencu 1n Watrs.— Zhe Times news- paper, during the last week, has contained a cor- respondence relative to the French landing in Wales in 1797. The following memoranda made at the time appeared in yesterday’s issue. If re- printed and indexed in “ N. & Q.” they will be of use to the future historian; if left unnoticed in that wide sea of print, they will probably be forgotten : — “To THe Epiror or THE ‘ Times,’ “ Sir,—Permit me, with all due deference both to the Hon.G. Denman and M. Edouard Tate, to give through the medium of your columns a full, true, and particular account of the French landing in Wales, from an old writing in my possession written at the time: — bis the 22d of February, 1797, that part of the De- vonshire coast, situated at the mouth of the Bristol channel, was thrown into the greatest consternation by the appearance of three frigates, which entered the small harbour of Ilfracombe, scuttled some merchant ships, and endeavoured to destroy every vessel in the port. From this place they departed, standing across the channel towards the side of Pembroke; they were discovered from the heights of St. Bride’s Bay, as they were steering round St. David’s Head.. They afterwards directed their course towards Fishgard, and came to anchor in a small bay not far from Lanonda church, at which place they hoisted French colours and put out their boats; they completed their debarcation on the morning of the 23d, when numbers of them traversed the country in search of '| provisions, plundering such houses as they found aban- doned, but offering no molestation to those inhabitants who remained in their dwellings. The alarm which they had first created soon subsided, as their numbers did not exceed 1,400 men, wholly destitute of artillery, though possessed of 70 cartloads of powder and ball, together with a number of hand grenades. Two of the natives be- came victims of their own temerity; in one of these in- stances a Frenchman having surrendered and delivered up his musket, the Welshman aimed a blow at him with the butt-end of it, when self-preservation induced the Frenchman to run him through the body with his bay- onet, which he had not delivered up. Soon after the in- vaders surrendered themselves prisoners of war to Lord Cawdor, at the head of 700 men, consisting of volunteers, fencibles, yeomen cavalry, and colliers. The frigates set sail for the coast of France, but two were captured on the first night in the ensuing month, while standing in for the harbour of Brest, by the San Fiorenzo and Nymph fri- gates. They proved to be La Resistance, of 48 guns, and la Constance, of 24. The officer in command stated, when captured, that the whole expedition consisted of 600 veteran soldiers, besides sailors and marines. It was alleged at the time in favour of the French Government that this expedition was merely an experiment.’ “Tam, Sir, yours obediently, “ Leek, Dec. 21.” “ G, Massry.” Kees Dee Christmas Eye. Junius. —If this question ever was solved, the secret has not transpired, and the subject may be said to remain as problematical as ever. In Quar- terly Review for April last (p. 490.), it is stated that George III., when labouring under aberra- tion of mind, even when most delirious, possessed such “reticence” that he never divulged any matters which in his rational moments it was his object to conceal. It repeats his words to Major- Gen. Desaguliers in 1772: “‘We know Junius— he will write no more.” And the reviewer adds, “there can be little doubt, that the King knew Francis’s secret, and he never communicated it.” This, however, is not reconcilable with the follow- ing statement in Diaries and Correspondence of the Rt. Hon. George Rose, just published by the Rey. Leveson V. Harcourt, in 2 vols. 8vo. ; where, in vol, ii. p. 184., it is related that, on October 31, 1804, the King, when riding out with Mr. Rose, asked him whether he knew, or had any fixed opinion as to who was the author of Junius? To which Mr. Rose replied, he believed no one living knew to a certainty who the author was, except Lord 44 NOTES AND QUERIES. [24 Ss. IX, JAN, 21, 60. i ii A LT ee Grenville, but that he had heard him say positively he did. That he (Mr. Rose) himself had a strong persuasion Gerard Hamilton (Single-speech Ha- milton) was the author; that he knew him well, and from a variety of circumstances he-had no doubt in his own mind of the fact. counts being so contradictory, I think we may conclude that George III. was not cognisant of the authorship of the Letters of Junius, and so far the question remains still a mystery. Se, Mueries. Lorp Macauray.—I shall be glad if any of your readers can favour me,—and in so doing your subscribers generally, —with any addition to the pedigree of the late Lord Macaulay, which I here subjoin : — Rev. —— Macaulay (Dumbarton). Rey. John Macaulay =—— Campbell. (Inverary). Zachary Macaulay, Esq. Thomas Babington, Lord Macaulay. T have understood that the late lord’s kinsmen in Leicestershire claim descent from an ancient house of the name. Was this the house of Ma- caulay of Ardincaple, to whom the grandmother of Smollett the novelist belonged, which is sup- posed to have been a branch of the Earls of Len- nox, but is claimed as Celtic by writers of that school? ‘The race of a man like the historian is a matter of some interest. FitzGILBeERrt. Canonbury. [The following notice of Lord Macaulay’s ancestry oc- curs in The New Statistical Account of Scotland, vii. 491., Argyleshire: “Lord Macaulay will be deemed by High- landers-at least, who are said to trace blood relationships to sixteenth cousins, to be not very remotely connected with the parish of Ardchattan in Argyleshire. His grand- mother, the daughter of Mr. Campbell of Inveresragan, in our close vicinity, married the Rev. John Macaulay, minister of Lismore and Appin, to which parish he was translated from South Uist in 1755. From Lismore Mr. Macaulay was, in 1765, translated to Inverary, and after- wards he left Inverary for the parish of Cardross. The property of Inyeresragan, which consists only of two farms, was afterwards disposed of to the proprietor of Ard- chattan, otherwise it is believed the family of the Rev. Mr. Macaulay being the nearest heirs would have succeeded to the inheritance.” — Ep. ] Swirr’s Marrrace.— Would one of your able correspondents kindly inform me in your valuable publication of the reason why Dean Swift mar- ried secretly? Father Prout, in his article on Dean Swift's madness, says : — “The reasons for such secrecy, though perfectly fami- liar to me, may not be divulge An infant son was born of that marriage after many a lengthened year, &c.” These ac- | Who was that child? Or did the refined and gentle Stella ever become a mother? Jam quite in the dark on the subject. As a matter of course, I ‘do not credit Father Prout’s assertion of his being the lost child whom William Woods kid- napped in the evening of October, 1741. Any information on this subject will oblige, H. Bascuer. Burray i A Srrrine Posturz. — This custom prevails among the inhabitants of Canara and . | Telinga in India; as also among some of the Marattas. Bodies belonging to the “ Stone Age” have been found buried in this singular posture. Some of the tribes of North America also, if I remember rightly, adopted this mode of burial. I shall feel much obliged if some of your corre- spondents will kindly inform me of an¥ other in- stances of this kind they may have come across. Exour. Monterra Bowu.—The Corporation of Newark possess a silver bowl, with a movable rim shaped like the top of a chess eastle. The inscription round the bowl is as follows : — ~ “ This munteth and thirteen cups were given by The Honourable Nicholas Saunderson to the Corporation of Newark upon Trent, A. p. 1689,” Johnson says, ‘* Monteth (from the name of the inventor), a vessel in which glasses are washed.” “‘ New things produce new words, and thus Monteth Has by one vessel say’d his name from death.” King, Art of Cookery. In the new edition of Nares’s Glossary, it is called ‘“* Monteith, a vessel used for cooling wine- glasses.” Are these vessels common? Who was Monteth or Monteith, and what is the exact use of the movable rim ? * R. F. Sxetcarey. QuoraTion WANTED. — “ See where the startled wild fowl screaming rise, And seek in marshalled flight those golden skies: Yon wearied swimmer scarce can win the land, His limbs yet falter on the watery strand, Poor hunted hart! ~ The painful struggle o’er, How blest the shelter of that island shore: There, whilst he sobs his panting heart to rest, Nor hound nor hunter shall his Jair molest.” 2 Bz. ExcoMMUNICATION OF QUEEN ExIzABETH. — What was the diplomatic effect, according to the . public law of Europe, of the excommunication of Queen Elizabeth ? Did Spain and the Empire regularly declare war subsequently to that bull of Pius V., or in 1588, before the approach of the Armada? or did they consider England beyond the pale of international courtesy? Are there any documents preserved upon this point ? Were the expeditions of Drake against Spain regarded as reprisals for the excommunication and the Armada? There was certainly a difference of Notices of the Monteith bowl occur in our 1# §, ix. 452. 599.; xi. 3874.-Ep.] NOTES AND QUERIES. 45 2nd.§, IX. JAN, 21, ’60.] opinion amongst the Romanist jurisconsults upon this matter, since France continued diplomatic in- tercourse. Are there any historical notices, ex- tant upon the subject? J.R. Kine Brapup anp uis Pies. — The city of Bath has a curious and somewhat comic tra- dition (which is noticed in its local guide books) that the old British King Bladud (father of King Lear or Leal), being reduced by leprosy to the condition of a swineherd, discovered the me- dicinal virtues of the hot springs of Bath while noticing that his pigs which bathed therein were cured of sundry diseases prevailing among them. Warner, our chief writer on the history of Bath, quotes this tradition at large from Wood, a local topographer of the preceding century, who gives it without authority. Warner states that al- though the legend may appear absurd, it is noticed and accredited by most British anti- quaries of antiquity. Now as we do not find it in Geoffrey of Monmouth, or any early author of antiquarian lore whom we have yet consulted, I take the liberty of directing the attention of your sagacious readers to the point, so that by the aid of “N. & Q.” the question concerning King Bladud’s pigs may finally be settled. The direct question is this,— What are the most ancient ex- isting authorities for this legend, which, though ap- parently unimportant in itself, is connected with some points of old British history, in whose solu- tion antiquaries are justly interested. ! Francis Baruam. St. Mark’s Place, Bath. Jupees’ Costume. —In Sir William Dugdale’s Origines Juridicales, at page 98., in the 20 Ed, III, the King, by his precept to the Keeper of his Great Wardrobe, directs him to provide the different justices therein named with,— “For their Summer Vestments for that present year half ashort Cloth, and one piece of fine Linnen silk ; and for the Winter season another half of a Cloth colour Curt with a - Hood and three pieces of fur of white Budg. And for the feast of the Nativity of our Lord, half a cloth colour Curt, with a Hood of two and thirty bellyes of minevere, ce belly with seven tires of minever, and two furs of silk, Doubtless, Sir, some of your, numerous cor- respondents who are learned in medizval cos- tume will be able to answer some or all of the following queries : — What kind of fabric is meant by linnen silk ? What is the meaning of “curt?” Has it refer- ence to the colour or the width of the “ cloth ?” What were “ tires” of silk ? And what were “ furs of silk?” Could they have been merely imitations of furs analogous to our so-called “ sealskin? ” : An answer to these queries will greatly oblige Caustpicus. A Be. Downes’ “ Tour taroucH Cork AND Ross.”—Dive Downes, D.D., ancestor of the late Lord Downes (for some years Lord Chief Justice of the Court of King’s Bench, Ireland), was pro- moted to the bishoprick of Cork and Ross in the year 1699; and has been described by Bishop King, of Derry, as “ a man considerable for gra- vity, prudence, and learning, both in divinity, ecclesiastical law, and other sciences.” -He wrote (as we are informed by Archdeacon Cotton in his Fasti Heclesie Hibernice, vol. i. p. 230.), an interesting journal of a “ Tour through the Dio- ceses of Cork and Ross,” which is preserved in the manuscript room of the Library of Trinity College, Dublin. Would it not be a boon to many readers to print this document, either se- parately, or in some one of the suitable periodi- cals of the day ? ABHBA. Crettic Famirtes.—Is there a work about to be published purporting to give the history of the ancient Celtic families of Ireland, and if so, what is its title ? Mires. Maeistrer Ricuarp How1err.—Can any one give me any information as to the ancestors or descendants of the above, who in 1616 was tutor to Oliver Cromwell at Sidney Sussex College; Cambridge ? Was he in any way connected with the Norfolk Howletts ? CHELSEGA. Oxpys’s Drary.—Oldys left a Diary, and as I may judge, of no little interest, from such ex- tracts which I have seen. It was in the possession of J. Petit Andrews, Esq., of Brompton, in 1785. It was entituled Diarium Notabile, and is de- scribed as an octayo pocket-book, gilt leaves. In whose possession is it at present ? * IrHuRIEL, Tue Barriscompe Famiuy.—Having obtained all the information I desire concerning the first of my Queries through the kind assistance of the Editor and B.S. J., I should feel greatly obliged to any correspondent for answers to my Queries concerning William Battiscombe, who, I have since learnt, was nearly related to Mr. Robert Battiscombe, the royal apothecary, had two brothers James (or John?) and Daniel (men- tioned in the reply); had issue William John, and died 180-. How were the said Robert and William Battiscombe connected ? I have also heard that the former married a French lady and died s. p. Am I correct, and if so, what was her name, and what are the dates of their deaths? When did Peter Battiscombe of Vere Wotton, father of the said Robert (living in 1796) die? A. Spetitey Exrs. Bristol. {* For a notice of Oldys’s Autobiography, see our 1st 8. v. 529,—Ep.] at 46 Crowr Famizy. — Information is desired re- specting the descent, marriages, “&c. of Sir Sack- vill Crowe, who lived in the time of Charles L., and Dr. Charles Crowe, Bishop of Cloyne, Ire- land, who died 26 October, 1724.* H. Cuartes II.— The following letter of King Charles II. was written during his residence in Jersey : — “ Progers, I would have you (besides the embroidred sute) bring me a plaine riding suite with an innocent coate, the suites I have for horseback being so spotted and spoiled that they are not to be seene out of this island. The lining of the coate and the petit toies are referred to your greate discretion, provided there want nothing when it comes to be put on. I doe not remember there was a belt or a hat band in your directions for the embroidered suite, and those are so mecessarie as you must not forget them. “ CHarues R, “ Jearsey, 14th Jan. old stile, 1649.” «“ To Mr. Progers.” The above letter is printed in Bohn’s edition of the Memoirs of the Count de Grammont, notes, p. 381. My inquiry is directed as to where is or was the original of this letter, and is it in print elsewhere ? Cu. Horrer, PEPyYsIANA. — 1. To what church near Southampton does Pepys allude, when he speaks, in the Diary for April 26, 1662, of a little churchyard, where the graves are accustomed to be all sowed with sage? 2. Feb. 8, 166%. For “ Josiah’s words,” read “ Joshua's words” (xxiv. 15.). P. J. F. Gantitton, Tue Youne Pretenper. —In the first number of Cassell’s History of England —‘ The Reign of George IIL,” by William Howitt—it is stated that among the crowd who witnessed the corona- tion of George III. was Charles Stuart, the heir de jure of the throne? Is this a well-authenti- cated fact ? Wm. Dosson. Preston. Sm Grorcr Paure.—I am desirous to obtain some particulars respecting Sir George Paule, author of a Life of Archbishop Whitgift. He de- scribes himself as “Comptroller of his Grace’s Houshold ;” and his Life of Whitgift was pub- lished, in 1699, in the same volume with Dr. Richard Cosin’s Conspiracy for Pretended Reform- ation. Browne Willis (Notit. Parl.) mentions Sir Geo. St. Poll as M.P. for the county of Lincoln in the parliaments of 1588 and 1592; and as M.P. for Grimsby in 1603. This Sir George St. Poll had a nephew, George, son of John St. Paul of Camp- [* Dr. Charles Crow, Bishop of Cloyne, died on June 26, 1726, according to Cotton’s Fasti Eccles. Hiber- nice, i. 271,—Ep. ] NOTES AND QUERIES. [2ed §, IX. Jan, 21. °60. sale, by whom he was succeeded in part of his estates, and (I suppose) in his baronetey—for he was knight and baronet. Can the author of the Archbishop’s Life be identified with either of these Georges (uncle or nephew), supposing the saint to have been ban- ished from the name in charity to the Puritan scruples of the times ? Upon this supposition, the Sir George Paul, who is mentioned by Willis as M.P. for Bridgnorth in 1628, may possibly have been the nephew: the uncle being the last Sir George, who lived in Lincolnshire, i. e. the M. P. for Grimsby, 1603. It should be remembered that Whitgift was born at Grimsby, and received the rudiments of his education at the monastery of Wellow, where his uncle was abbot; and that, for seven years of his after life, he was dean of Lincoln. It may be worth observing farther, that there is a George Powle, Esq., mentioned by Willis as M. P. for Hindon, Wilts, in 1601 ; and, four years previously, as M. P. for Downton in the same county. There would seem to have been a family of this name in Wiltshire, apparently in no way connected with the St. Paules, or St. Polls, of Lincolnshire. © Still it is observable that Richard Cosin, LL.D., and Richard Cosyn, or Cossyn, LL.D., may be found as M. P. for both these places in 1586 and 1588. This can hardly have been any other than Richard Cosin, “ Dean of Arches and Official Principal to Archbishop Whit- gift,” the author of the other treatise bound up with the Life. J. SANSOM. Pickering Famiry.—Can you give me any in- formation as to John Pickering, who founded the grammar-school at Tarvin, near Chester, in 1600. Thomas Pickering of Tarvin received the free- dom of the city for serving as a volunteer at Culloden. Was he descended from this John Pickering ? Tuomas W. Pickering. Sir Hucu Vavueuay, styled as of Littlehampton, co. Middlesex, was Gentleman-usher to Henry, VIIL., and subsequently for some time Captain or Governor of the Island of Jersey. Can any of your correspondents inform me whether he has any recognised descendants? and where to find additional data respecting him, other than that given by Bentley in his Excerpta Historica ? J. Bertranp Payne. Rueries Mith Answers. Antonio Guevara. —A small 4to. volume has just come under my notice, respecting which I wish to make a Query. It is, judging from the typography (for the title-page is wanting) of the latter end of the sixteenth or early part of the seventeenth century. The indiscriminate use of 2nd §, IX. JAn, 21. °60.] NOTES AND QUERIES. 47 the » and wu is abundantly exemplified in its pages. The “ Prologue” states the work to be “entituled the Mount of Calvary, compiled by the Reuerend Father, Lord Antonie de Gueuara, Bishop of Mon- donneda, preacher and chronicley vnto the Em- - perour Charles the fift.” Is this work oer ie i$ [This work is entitled “ The Mount of Caluarie, com- piled by the Reverend Father in God, Lord Anthonie de Gueuara, Bishop of Mondonnedo, Preacher, Chronicler, and Councellor, vnto Charles the fift, Emperour. Where- in are handled all the Mysteries of the Mount of Cal- uarie, from the time that Christ was condemned by Pilat, vaotill hee was put into the Sepulcher, by Ioseph and Nichodemus. At London, printed by Edw. All-dé for John Grismond, and are to be sold at his shop, at the little North dore of Paules, at the signe of the Gunne, 1618.” _ Antonio Guevara, a Spanish prelate, was born in the province of Alava, and became a Franciscan monk. He was nominated to-the bishopric of Guadiz, in the kingdom of Granada, and afterwards to that of Mondon- nedo in Galicia. He diedin 1544, He is the author of several other works.. The well-known saying, that “ Hell is paved with good intentions” has been attributed to im.] Post-Orrice 1n Iretanp.— When was the post-office first regularly established in Ireland ? And where may information upon the subject be found ? ABHBA, [Our correspondent will have to consult the Parlia- mentary History of the United Kingdom for the inform- ation he requires. A proclamation of Charles I., 1635, commands his Postmaster of England and Foreign Parts to open a regular communication by running posts be- tween the metropolis and Edinburgh, West Chester, Holy- head, Ireland, &c. But the most complete step in the establishment of a post-office was taken in 1656, when an Act was passed “to settle the postage of England, Scot- land, and Ireland.” Additional chief letter offices were established by 9 Anne in Edinburgh and Dublin. In 1784, the Irish post-office was established independent of that of England; but the offices of Postmasters-general of England and Ireland were united into one by 1 Will. IV. cap. 8.,1831. By 2 Will. IV. cap. 15. 1832, the Post- master-general is empowered to establish a penny-post office in any city, town, or village, in Ireland. The new post-office of Dublin was opened Jan. 6, 1818.] Antuony Starrorp.— What is known of An- thony Stafford’s history? The date of his birth and death, or any other particulars? Did he publish any, and what, works besides The Femail Glory ? and is there any modern edition of this work known? ‘The date of the first edition is 1635. G. J. M. {Anthony Stafford, descended from a noble family, was born in Northamptonshire, and educated at Oriel College, Oxford, where he took his degree of M.A. in 1623. He died in 1641. See Lowndes and Watt for a list of his works. There is no modern edition of his Femall Glory; but in 1656 it was republished, and entitled The Prece- dent of Female Perfection. A curious account of this work will be found in Wood’s Athene Ovon., iii. 33. ] Anonymous AvutHor,— Who was the trans- lator of “ The Contempte of the World, and the vanitie thereof, written by the reuerend IF, Diego de Stella, of the order of S. Fr. of late translated out of the Italian into Englishe.” A° D™ 1582. No place of publication, 16™°.? The dedication 1s — “To my deare and lovinge Countrywomen, and Sisters in Christ assembled together to serue God vnder the holie order of S. Briget in the towne of Rone in Fraunce.” It concludes — “From the prison, Aprilis 7. Anno domini. 1584. nost. capt. 7. Your faythfull well willer, and true frende in Christ Jesu. G.C.” It will be seen the date of the title is two years earlier than that of the dedication. The writer is evidently a Roman Catholic suffering imprison- ment; probably a prisoner of state detained for participation in some of the numerous conspira- cies of the reign of Elizabeth. Perhaps some of your readers can supply his name. G. W. W. Miyns. [We have before us the third English edition, trans- lated from the Spanish, of Diego’s Contempt of the World, “at S. Omers, for John Heigham. Anno 1622.” 18mo. The Dedication commences “To the Vertvoys Religious sisters of the holie Order of 8. Briget, my deare and lou- ing countrie women in our Lord Iesus Christi, increase of grace and euerlasting happines.” The sentence “ From the prison,” &c. is omitted; but concludes with the words “your faithful wel willer, and true frende in Christ Iesu. G. C.” The “ Approbatio” at the end of the book is dated “ Decembris, 1603,” and signed “ Georgius Coluene- sius, S. Theol. Licent. et Professor, librorum in Academia Duacensi Visitator.” At first we were inclined to attri- bute the initials to Gabriel Chappuys, the editor of the French translation; but the earliest edition we find by him in Niceron, xxxix. 109., is that of 1587. ] Orrery.— Can the etymology of the word orrery be ascertained? Has it anything to do with the Latin horarium? Curtosus. [About the year 1700, Mr. George Graham first in- vented a movement for exhibiting the motion of the earth about the sun at the same time that the moon revolved round the earth. This machine came into the hands of a Mr. Rowley, an instrument maker, to be forwarded to Prince Eugene. Mr. Rowley’s curiosity tempted him to take it to pieces; but to his mortification he found he could not put it together again without having recourse to Mr. Graham. From this circumstance, Mr. Rowley was enabled to copy the various parts of the machine; and not long after, with the addition of some simple movements, constructed his first planetarium for Charles Earl of Orrery. Sir Richard Steele (Spectator, No. 552., and Guardian, No. 1.), thinking to do justice to the first encourager, as well as to the inventor, of such a curious instrument, called it an Orrery, and gave to Mr. J. Row- ley the praise due to Mr. Graham. (Desaguliers’s Course of Experimental Philosophy, i. 451., 4to., and Gent. Mag. June, 1818, p. 504.) Webster and other lexicographers agree in this etymology; yet, supposing it to be correct, there may still have been some allusive reference to the Latin horarium. | Sir Henry Rowswerx. — Who was Sir Henry Rosewell of Ford Abbey in Devonshire? of what family ? and on what occasion was he knighted ? Grey has noticed him in the preface to his edition of Hudibras, and has shown that not he, but Sir 48 NOTES AND QUERIES. [204 8, IX, Jan, 21. °60, Samuel Luke, was the hero of that poem. Lysons tells us that Sir Henry Rosewell married into the family of the Drakes, but nothing farther. X. A. X. [ William, third son of Richard Rowswell (sometimes spelt Rosewell) of Bradford, in the county of Wilts, was solicitor to Que@ii Elizabeth; he bought the manor of Carswell in the parish of Broadhembury, in the county of Devon, and dying in 1565, was succeeded by his eldest son William, who purchased the site of the ancient Ab- bey of Ford, and seated himself there. He*was suc- ceeded by his son Sir Henry Rowswell, who resided at Ford Abbey in Sir William Pole’s time (cirea 1630), but afterwards sold it to Sir Edmund Prideaux, This Sir Henry was knighted at Theobalds on the 17th or 19th of February, 1618. His wife was Mary, daugh- ter of John Drake of Ashe; his family arms, per pale gules and azure, a lion rampant argent. Crest; a lion’s head couped argent. We are indebted to Mr. Tuckett’s Devonshire Collections for the above information. ] Bisnor Lynpwoop. — Lyndwood, the author of the Provinciale, where born? Was he of a family of merchants of that name, to whose me- mory there are some brasses in the church of Linwood parish, near Market Rasen ? J. Sansom, [William Lyndwood, Bishop of St. David’s, was de- scended from a respectable family seated at Lyndewode or Linwood, near Market Rasen, in the county of Lincoln, at which place he was born, He is stated to have been one of seven children. Gough (Sepulch. Mon. ii. 52.) has printed an inscription on a slab in the church of that parish to the memory of John and Alice Lyndewode, who are thought to have been the father and mother of the bishop. The father died in 1419. Gough (ib. 53.) has also printed another inscription derived from the same church, to the memory of a second John Lyndewode, who died in 1420, and who is stated to have been a brother of the bishop. We are indebted for these particulars to a valuable biographical notice of the bishop in the Archeo- logia, xxxiy, 411-417. ] Renlies, ENGLISH COMEDIANS IN THE NETHERLANDS, (1* S, ii. 184, 459, ; iii. 21.; vii, 114. 360, 503, ; 24 §, vii. 36.) Mr. L. Ph. C. van den Bergh, J. U. D., in the first part of his’s Gravenhaagsche Bijzonderheden (’s Gravenhage Martinus Nijhoff, 1857), p. 20— 23., writes : — “ Already in 1605 a company of English comedians or camerspelers * had erected its trestles at the Hague, and it seems they gaye some representations during the fair. The Hof yan (Court of) Holland, taking ill that this was done without its knowledge, thought fit to summon the players, and by them was acquainted, that they had an act of consent from the Prince, and the magis- trates’ permission for eight or ten days: that, further- more, they took three pence a spectator. Hereupon they were forbidden to play after the current week. (Resolu- tien ’s Hofs, May 10th, 1605.) Thus, probably, this as- sociation of actors will have given its representations in piles tt) at ot onatan secede ih Ui ee * Rhetoricians, a tent or booth, pitched up for the purpose, and in the number of Englishmen then, as appears from elsewhere, residing at the Hague, we find good reason for their doing so. “In the month of June of next year, they, with the Stadtholder’s leavg, again made their entrance-bow to the public, but again only stayed for a short time: which latter fact, considering the journey from England to the Low Countries, makes us surmise that they also will have played in other towns of the United Provinces, though written proofs of this suggestion still be wanting.* And it seems they had ‘a good house,’ for in the month of April, 1607, they, for a third time, found themselves at the Hague, and again the Hof interfered and hin- dered them from giving any farther representations until the fair. “ But, in 1608, the States, by express edict, opposed their authority against all scenical representations of whatever kind being given at the Hague, forbidding them as scandalous and pernicious to the commune, and thus, during a couple of years, no vestige of any stage- playing occurs. 5 “The nation, meanwhile, had grown accustomed to such shows: eyen protestant England had admitted, and the Stadtholder with his court seem to have re- lished them. And so it happened that when, in 1610, the strolling actors again presented themselves, the Court of Holland, by resolution of September 24, authorised them to perform on Monday, Tuesday, Wednesday, and Thursday, for which leave they should have to pay to the deacons, in behalf of the poor, a sum of 20 pounds; this licence was prolonged for a week on the 29th, A similar permission was granted to them on October 9, 1612: this time for a fortnight. Whether they since came back more than once, I cannot say, as I do not again find them noticed before the year 1629, when the magistrate, under the stipulation of thirty guilders for the orphan-house, repeated for them his allowance to perform at the fair, In December of that year their li- cence was renewed, and the tennis-court of the Hof, in the present Hoflaan, conceded to their use. “ But once more, since that period, I fell in with an English company of actors, which resided at the Hague * Tf Mr. Van den Bergh had looked over his Wavorscher, he would not have overlooked what is stated there (Wa- vorscher’s Bijblad, 1850, pp. xl. and liv.; cf. “ N. & Q.” ist §. vii. 360. 503.) about the English players and their peregrinations; we can almost follow them step by step. I will not mention the troop of Robert Browne (sie, not Brony; vide infra), that, in October, 1590, performed at Leyden (Wavorscher, viii.7; “ N.& Q.” 2945S. vii. 36.), nor allude to the company of “ certain English come- dians,” who played at the townhall of Utrecht in July, 1597; but will only refer to the association of players that (with John Wood as manager?) appears at the Court of Brandenburgh before August the 10th, 1604: comes to Leyden on September 30 of the same year: has an act of consent from his Excellency of Nassau, bearing the date of December 22: returns to Leyden on January the 6th, 1605: plays at Koningsberg in Prussia before the Duchess Maria Eleonora in October: is sent away from Eibing “ because of its having produced scandalous things on the stage:” is found at Rostock in 1606, and again dismissed in 1607. It seems this company, as your present “ Judge and Jury,” acted extempore, and like the latter frequently overstepped the then much less rigid rules of decency. That such English comedians were not unknown at Amsterdam in 1615 is proved by what is said in Brederoo’s Moortje, Act III. Se.4. See the trans- lation by my friend John Scott of Norwich, “ N. & Q.” 1st. vii. 361. gna §, IX. JAN. 21, °60.] NOTES AND QUERIES. 49 | at least from November, 1644, to about February, 1645: their names, as recorded in an act passed by notary, were: Jeremias Kite, William Coock, Thomas Loffday, Edward Schottnel [sic], Nathan Peet and his son. (Dingtalen’s Hofs, Reg. No. 25.) It does not appear actresses belonged to this troop. “To such of my readers, however, as ask me what kind of representations these stagers used to give, I, to my disappointment, cannot supply the information wanted: but I deem it probable that, with other plays, they also will have performed the pieces of Shakspeare, Marlowe, | Ben Jonson, and their cotemporaries. For only with this | supposition I am able to explain to myself how the works | of the poet I named first came already to be known here so early, and so soon were translated into Dutch: and this at a period when they were yet unnoticed else- where. Thus, already in 1618, the well-known Jan | Jansz. Starter gave his version of Shakspeare’s Much Ado about Nothing in his Blyendigh Truysspel van Timbre de Cardone ende Fenicie van Messine (Merrily-ending Tra- gedy of Timbre de Cardone and Fenicia of Messina) ; Leeuwarden, 1618, in 4to. See van Halmael, Bijdragen tot de Geschiedenis van het Tooneel { Contributions towards the History of the Stage]: Leeuwarden, p. 82. Starter’s performance, being very rare, never came under my hands. I may, however, not pass under silence that one of my friends, who read Starter’s comedy, did not judge it an imitation after Shakspeare, but rather a working up of an old novel. If it be so, I, of course, retract my surmise.* Jacob Struys, in 1634, gave the dramatic play of Romeo en Juliette, which was personated in the old chamber of the Rhetoricians at Amsterdam, and which, to all probability, also, is followed after Shak- speare: whilst Jan Vos’s notorious tragedy of Aran en Titus, of which already in 1656 there appeared a fifth edition, is nothing else, as Bilderdijk has demonstrated, but a free imitation of the English poet’s Titus Androni- cus. Perhaps more examples are extant of such trans- lations, but how is their earliness to be explained other- wise than by, the supposition that beforehand their originals had Become known by the English comedians of that time? ” T conclude with a Letter of Credence, addressed to the States General in favour of a Company of English Comedians, and communicated by M. van den Bergh, /./., p. 41. He says: — “This document, recently discovered by the Clark- chartermaster J. A. de Zwaan Cz., in a bundle of letters belonging to the States General, I thought too interesting not to publish it, now the occasion offers. By it we see that, already in 1591, in various towns of Holland, and 4 probably too at the Hague, English comedians were seen, personating tragedies, comedies and histories, quite ac- cording to the difference, also made by Shakspeare, with whom, for instance, the pieces of which kings are the heroes in the same way are called histories. The fact that the company was in the service of a private gentle- man reminds us of the custom in the middle ages, also with us, that the principal barons usually retained one or more players, a custom of which the baronial accounts furnish many anexample. The agilitez [see “ N. & Q.” 2n4 §. vii. 36.] were tricks, whether of legerdemain [leap- ing] or otherwise, performed in the interludes mean- whiles to divert the public.” Follows the letter : — “ Messieurs, comme les presents porteurs Robert Browne * The title of Starter’s production abundantly shows Shakspeare wes not imitated by him. pte N. & Q.” 224 §. vii. 36.], Jehan Bradstriet, Thomas Saxfield, Richard Jones, avec leurs consorts, estants mes , joueurs et serviteurs, ont deliberé de faire ung voyage en Allemagne, avec intention de passer par les pais de Zea- lande, Hollande et Frise, et, allantz en leur dict voyage, @exercer leurs qualitez en faict de musique, agilitez et joeux de commedies, tragedies et histoires, pour s’entre- tenir et fournir a leurs deéspenses en leur dict voyage. Cestes sont partant pour vous requerir monstrer et prester toute fayeur en voz pais et jurisdictions, et leur octroyer en ma faveur vostre ample passeport soubz le seel des Estatz, afin que les Bourgmestres des villes es- tantz soubz vos jurisdictions, ne les empeschent en pas- sant d’exercer leur dictes qualitez par tout. En quoy faisant, je vous en demeureray a tous obligé, et me treu- verez tres appareillé a me revencher de vostre courtoisie en plus grand cas, De ma chambre a la court d’Angle- terre, ce x° jour de Febrier, 1591. . “ Vostre tres affecsioné a vous * fayre plaisir et sarvis, “ C. Howarp.” J. H. van Lennepr. Zeyst, near Utrecht, Dec. 21, 1859. THE DE HUNGERFORD INSCRIPTION. (24 §, viii. 464.) This inscription is printed by Mr. Gough in his Sepulchral Monuments, vol.i. p.107., and engraved in his Plate xxxyim. It is also engraved by Sir Richard C. Hoare, in his Modern Wiltshire, ‘‘ Hun- dred of Heytesbury,” Plate yin. But unfortu- nately neither of these plates is from an accurate tracing or rubbing. Sir Richard Hoare’s, indeed, is a mere copy of Mr. Gough’s, except that some corrections are made in the French inscription, and he has left the escocheon blank, where Mr. Gough represented the arms of Heytesbury, be- cause (he says) “no armorial bearings were ever engraved on it.” This probably is to be explained by the fact of the arms having been painted, not “enoraved,” or carved, for it is not likely that Mr. Gough supplied them; and, if painted, they were probably obliterated when the stone was re- moved from the south wall of the church to the north, as Sir R. C. Hoare records. Neither Mr. Gough’s nor Sir R. C. Hoare’s copies of the inscription are perfectly correct; nor is that furnished to “N. & Q.” by Mr. Hop- PER immaculate. In the fifth line, instead of iour we stould read com, the phrase ¢dnt com being a repetition of that spelt ant cz in the second line. In the sixth the word queried by Mr. Hopper is non. The whole (when the contractions are extended) then reads as follows : — “Ky por monsire Robert de Hungerford taunt cum il vivera et por l’alme de ly apres sa mort priera, synk centz et sinquante jours de pardon avera, granté de qatorse Evesques taunt com il fuist en vie: Par quei en noun de charité Pater et Ave.” 1, €.i:— “ Whoso shall pray for Sir Robert de Hungerford whilst he shall live, and for his soul after his death, shall have 50 NOTES AND QUERIES. [2nd §, IX. Jan, 21. °60. five hundred and fifty days of pardon, granted by fourteen bishops whilst he was alive: Wherefore in the name of charity (say) Pater and Ave.” When Gough, quoting Mr. Lethieullier, states that ‘‘ This plate, having no date, shows it was set up in his life-time,” he misreports Mr. Lethi- eullier’s words. Mr. Lethieullier (Archeologia, ii. 296.) is speaking of the effigy of Sir Robert when he says, “This having been set up in his life-time, there is no being certain as to its date.” The inscription, when it asks for prayers for Sir Robert “so long as he shall live,” proves that it was erected in his life-time. That fourteen bishops should have promised five hundred and fifty days of pardon to all comers for ‘an object so perfectly personal as the temporal and spiritual welfare of Sir Robert Hungerford seems very strange to our modern notions; but there is no doubt that there was a market always open for the sale of these visionary benefits. ‘The bishops whe made such grants were generally those of inferior grade, or suffragans: the amount of pardon to which their grants were usually limited was forty days, and sometimes thirty. If each of the fourteen to whom Sir Robert Hungerford was endebted had granted forty days, the total would have amounted to 560: probably they were all for forty days but one, and that for thirty daysonly. There will be found along catalogue of such indulgences granted to the fabric of the church of Durham, at the end of the edition of the Rites of Durham, printed for the Surtees Society in 1842; and several to a far less important structure, the Guild Chapel at Strat- ford-upon-Avon, are described in the folio volume upon that building, commenced by the late Thomas Fisher, F.S.A., and edited by myself after Mr. Fisher’s death. Joun Goueu Nicnots. PROHIBITION OF PROPHECIES. (274 §. viii. 64.) The prohibition of prophecies dates from anti- quity. The Chaldei or mathematici, the profes- sors of astrological. prediction, were prohibited by various acts of the Roman emperors ; but the craving after this species of divination prevented the laws from being rigorously enforced. See Tacit. Ann. li. 32., x11. 52.; Hist. i. 22., ii. 62. In the third of these passages Tacitus calls the mathe- matici a “genus hominum potentibus infidum, sperantibus fallax, quod in civitate nostra et vetabitur semper et retinebitur.” See also Dio Cass. Ixv. 1.; Suet. Vitell. 14.; and the laws in Cod. Theod. ix. 16.; Cod. ix. 18.; Coll. Leg. Mos. et Rom. tit. 15. There was arescript of the Emperor Marcus Antoninus, which denounced transportation to an island against any person who terrified the minds of others with super- stitious fear, (Dig. 48. 19. 30.) NOTES AND QUERIES. [284 §, IX. Jan. 21. 60, different works which formed the Shakspeare Gallery. V.H.Q. may also be referred to a very interesting essay, entitled ‘‘ The Shakespeare Gallery,—an Illustration,” which forms the second section of a pamphlet by that able advocate of British Art, the late William Carey, entitled Varig; Historical Observations on Anti-British and Anti-Contemporarian Prejudices, &c., 8vo. 1822. The chief object of this essay is to show that the striking events of English history, es- pecially as delineated by the forcible pencil of Northcote, possessed stronger interest:and brought higher prices at the sale than the more imagina- tive and academical compositions of Hamilton, Angelica Kauffman, and others. An account of the lottery also appeared in the Projector, No. XLIL., and was reprinted in the Gentleman's Magazine, vol. Ixxv. p. 213. Wu11am Bates. Sir Rosert te Grys (2™ §. viii. 268.) — The family of Le Grys is extinct in Norfolk. C. Le Grys was owner of the manor-house of Morton in Norfolk, of which parish Robert Le Grys was rector till 1790. He was a good scholar and a friend of Dr. Samuel Parr. >. F Tur Turer Kines or Coton (2" S. viii. 505.) — There is, at this time, a public-house in Boston, Lincolnshire, called the “ Indian Queen ;” it pro- bably took its name from some fancifully dressed figures which I well remember were painted on its ancient sign-board. There were three figures, and these were so uncouth, and unlike anything known at that time, that the house had borne the name of “ The Three Merry Devils.” This tavern originally bore the name and sign of “ The Three Kings of Cologne,” but the sign faded, and the title became obsolete, and the medieval designa- tion of the house was desecrated and degraded as I have stated. ‘ Another tavern in Boston has, at present, for its name the curious combination of “ The Bull and Magpye,” and bears for its sign a literal bull and as literal a magpye. This name and sign has also medizxval origin. The ancient title of the house was the “ Bull and Pie,” both words having a reference to the Roman Catholic faith ; the budl being the Pope’s Bull, and Pie or Pye being the familiar name in English for the Popish Ordinal ; that is, the book which contained the ordinances for solemnising the offices of the Church. A MS. called The Salisbury Pie, —Regule de omnibus historiis inchoandi, &c.,” was advertised for sale by Mr. Kerslake, of Bristol, in 1858. This was one of the Service Books of the Romish Church. There was a celebrated inn in Aldgate called the “ Pie” in 1659, and later. See Nares’s Glossary, p- 16. ed. 1857; see also Gutch’s Collect. Cur. ii. 169. Pie or Pye is supposed to be an abridge- ment of the Greek word, Pinax, an index. Pisury THompson, gnd §, IX. Jan. 21. ’60.] NOTES AND QUERIES. 53 ’ Currine one’s Stick: TeRMs vsED BY PRIN- TERs (2™ §. viii. 478.) — May not this phrase, which does not mean abrogating a covenant, or | cutting the connection with anybody, but simply going away, be rather derived from an expression very commonly used in printing offices? A com- positor who wants a holiday, or a little recreation, will say, “ Well, I am tired of this: I shall cut the stick (7. e. the composing-stick) for to-day, and go and take a walk.” Ihave been told the phrase “in the wrong box” is derived from the compositor’s expression when he finds a letter in the wrong place; and that “to mind your p’s and q’s” comes from the same source, these letters being so like each other, and so liable to be mis- taken the one for the other by young compositors, who have not got quite used to read letters the reverse way. May I venture to add, — “ An old-fashioned saying is often in use, Bidding people ‘to look to their P’s and their Q’s;’ A better example we now-a-days find, *Tis our N’s and our Q’s we are careful to mind.” A.A. Poets’ Corner. The illustration given by Sm J. Emerson _ Tennent (p..478.) from Zechariah, of the “cutting one’s stick.” being symbolical of the abrogation of a friendly covenant, or the disruption of family bonds, reminds me of the provisions in the Salic Law ; and the forms there laid down for a person who desired to repudiate all connection with his kinsmen : — “LXII. De eo qui se de parentilla tollere vult. “1. Si quis de parentilla tollere se voluerif, in mallo ante tunginum aut centenarium ambulet, et ibi quatuor Sustes alninos super caput suum frangat, et illas quatuor partes in mallo jactare debet, et ibi dicere, ut et de jura- mento, et de hereditate, et de tota illorum se ratione tollat. “2. Et si postea aliquis de parentibus suis aut moritur, aut occiditur, nihil ad eum de ejus hereditate, vel de compositione pertineat. «3. Si autem ille occiditur, aut moritur, compositio aut hereditas ejus non ad heredes ejus, sed ad fiscum per- tineat, aut cui fiscus dare voluerit.” W. B. Mac Cazz. Heraupic Drawings anp Encravines (2°78, viii. 471.)—We are told by that careful antiquary, Mr. J. R. Planché, in his Pursuwivant of Arms, 1852, p. 20., that the mode of indicating the tinc- tures in engraving is said to be the invention of an Italian, Padre Silvestre de Petra Sancta; the earliest instance of its use in England being the death-warrant of King Charles J., to which the seals of the subscribing parties are represented as attached. Gules seems to be represented by perpendicular lines, as blood running down; azure, by horizontal lines, as a level expanse of blue water; vert, by diagonal lines, as indicating a green hill; sable, by the cross lines, as darkness. AcHE. Tauren Cuurcuwarpens (2 §. viii. 146.)—At | Attleborough, Norfolk, three churchwardens are chosen annually, and there is evidence that the custom existed as far back as 1617. It appears from the fourth bell at S. John Maddermarket, Norwich, that in 1765 there were three church- wardens. I cannot say whether such is the case now. At S. Michael-at-Thorn, in the same city, there are, I believe, three. At S. Michael Cos- lany (also in Norwich) forty years ago, 1 am told there were three. But this would appear to have been unusual, for when they presented them- selves to be sworn, the Archdeacon (Bathurst) jocosely exclaimed, “ Any more churchwardens for S. Michael Coslany, gentlemen, any more 2” EXxtTRANEUs. Capat (1S. iv. 443. &c.)—I think I can furnish as early an instance as any of those adduced by your correspondents of the use of this word: being employed in a sort of Spy-book (MS.) about the year 1663. 11g “ Needham (Marchmont) practises physic in S* Thomas Apostles, holds no great cubal with the disaffected, though much courted to it; is not very zealous, only despairs of grace from the king.” mé Macaulay, in History of England, says that “during some years the word cabal was popu- larly used as synonymous with cabinet,” and con- siders the appellation as applied to the ministry of 1671 only a “ whimsical coincidence.” Ci. Horrer, Grrrine (1 §. vii. 340.) — Henry Geering, late of St. Margaret’s, Isle of Thanet, Kent, and afterwards of Dublin, Gent., died intestate, and administration was granted to Richard Geering, of Dublin, his brother, 26 April, 1694, by the Court of Prerogative in Ireland. Can any cor- respondent from the Isle of Thanet supply me with information respecting this Henry Geering or his family? Perhaps some memorial of them appears in the parish register of St. Margaret’s. Mees ales Hitpestey’s Porrican Miscernanres (24 §. viii. 472.) —In the church of Wyton, or Witton, Huntingdonshire, is a monument to the memory of Mark Hildesley, M.A., who is stated to have been for sixteen years rector of that and the.ad- joining parish (Houghton). He died April 28th, 1726, aged fifty-eight, and the monument was erected by “ M. H. Filius Defuncti natu Maxi- mus.” B. Discovery or GunpowpER Por By THE Macic Mrrror (2™ §. viii. 369.) —I have an imperfect copy of the Prayer Book with this plate, of a much later date than that alluded to at p. 369. The title-page and some leaves are gone ; but the Order in Council of 1760 for the use of the usual prayers is in it; and the prayers mention King George III., Queen Charlotte, and George Prince of Wales. - 8. 0. 54 NOTES AND QUERIES. [204 §, IX. Jan. 21. 60. CampPsEtiton, ARGYLESHIRE (24 §. viii. 380.) —I purchased at a book sale in Edinburgh, nearly two years ago, a work entitled Views of Camp- bellton and Neighbourhood, published by Wm. Smith, junr., Lithographer, Edinburgh (43 pp. la. fol.) It contains nearly a dozen views, among which there is one of the “* Main Street of Camp- bellton” with the-ancient cross which CorneeRr Breve mentions. In the printed description which accompanies the views the cross is thus alluded to:— * The Cross, which stands in the centre of the street, is a very handsome pillar of granite, and is richly orna- mented with sculptured foliage. It bears on one side this inscription: ‘Tec: est: crux: Domini: Yvari: M:K: Eachyrna : quondam Rectoris ; de Kyregan: et Domini: Andre nati: ejus: Rectoris: de Kileoman: qui hanc crucem fieri faciebat.’ : “ Gordon (by report only) mentions this as a Danish obelisk, but does not venture its description, as he -never saw it. The tradition of the town, however, is, that it was brougiit frém Iona, and we are inclined to be of the same opinion, although it has been stated in a lately pub- lished work that this tradition is improbable, from the cireumstances of its being likely that the x was not re- moved far from where it was originally placed; as also that the name Kyregan, of which M‘Eachran was rector, sounding something like Kilkerran and Kilcoman, of which Mr. Andrew was rector, being similar to Kilcoivin, an ancient parish now joined to that of Campbellton. This kind of derivation certainly bears some ingenuity, if not probability. Yet when one considers the intercourse which existed between Kintyre and the island of Iona for such a length of time, as is proved from the inti- macy existing between St. Columba and St. Ciaran during the whole of their lives, as also the fact of there being many Ionian crosses of undisputed origin dis- tributed throughout the country and found in places much more unlikely than Campbellton, connected with the description of the stone, the nature of the sculpture, and the tradition of the country, he is naturally led to conclude that the cross was actually brought from Iona. However, come from where it might, it is a great orna- ment to the town. There also a public well of pure spring water issues from a fountain in the cross. The Kintyre Club has adopted the figure of this x as one of its distin- guishing badges.” Referring to my copy of Pennant’s Tour, 1772, I find that the first paragraph of the above is taken from his work. If Curnperr Bepe desires to get a copy of the views and letter-press, I will be glad to part with my copy at the price it cost me. J.N. Inverness, Tue Book or Hy-Many (2S. viii. 512.) — Mr. Kexty asks, “Can any of your correspon- dents inform” him “ in whose custody this doubt- less highly curious ancient MS. is at the present time?” The Leabhar Hy Maine, or the Book of the O’ Kellys, was among the Stowe MSS. These were all bought by the present Earl of Ashburn- ham, who no doubt is the actual owner. In the Transactions of the Iberno-Celtic Society, tom. 1. part i. p. cxxi., may be seen a lengthened deserip- tion of its contents. Cc. Round AsovuT our Coat Fire (2"*§. viii. 481.) — Inferring from Dr. Riveautt's article on this subject, that he has not seen the first, second, and third editions of this tract, I beg to say that I possess the latter, which is, however, without date. It contains, moreover, a sheet less than Dr. RimBavtt’s edition, and differs too as to the title-page, which being shorter, and character- istic in its way, I venture to transcribe ¢ — “Round about our Coal-Fire: or Christmas Entertain- ments, containing Christmas Gambols, Tropes, Figures, &c. with Abundance of Fiddle-Faddle-Stuff ; such as Stories of Fairies, Ghosts, Hobgoblins, Witches, Bull- beggars, Raw-heads and Bloody-Bones, Merry Plays, &c. for the Diversion of Company in a Cold Winter-Evening, besides several curious Pieces relating to the History of Old Father Christmas ; setting forth what Hospitality has been, and what it is now. Very proper to be read in all Families; Adorned with many curious Cuts. The Third Edition. London. Printed for J. Roberts in Warwick- Lane, and sold by the Booksellers in Town and Country. Price 1s.” Pp. 48. The cut. of the “ Hobgoblin Society” is face- tiously described as being “from an_ original painting of Salvator Rosa,” and the following one, of ‘ Witches at an Assembly,” as “from a Capital Piece by Albert Durer, as supposed by the hardness of the drawing.” There is no Pro- logue in my copy, but an excellent Epilogue, which, however, as Dr. Rimpavutt promises to return to the subject, I leave to his discretion. A copy, bearing the same title as mine, and also without date, was sold for seventeen shillings at Mr. Halliwell’s sale of his Shakspearian collections in May, 1856. Wictram Barss. Dickson oF BerwicksuireE (2S, viii. 398.)— I am unable to give D. any information as to the Dicksons of Brightrig, but I am quite certain that the family of Belchester is not extinct. The late George Dickson, Esq., of that place, who died some few years ago, was married, and left issue one son and a daughter; the former is now an officer in the army. CHATHODUNUS. Naruanter Farrcrover (2S. viii. 398.) —In answer to the request of Messrs. C. H. & Txompson Coorer for farther information re- specting this gentleman, I beg to say that in The History and Antiquities of Lambeth, by John Tanswell, of the Inner Temple, 8vo. Lond. 1857, p- 136., is an account of “ Daniel Featlye, Feat- ley, or Fairclough, D.D.” It states, inter alia, that he was “Presented to this living [St. Mary's, Lambeth] on February 6, 1618. He was the son of John Featley, by Marian Thrift his wife, and was born on the 15th March, 1582, at Charlton-upon-Otmore, near Oxford, but was descended from a Lancashire family named Fuirelough, which he changed to Featley, to the great displeasure of his nephew, who wrote an account of his life.” Nathaniel Fairclough was probably the nephew here referred to. TEP. Te 2nd §, IX. JAN. 21. °60.] Lucky Stonss (2" S. viii. 267.) — There is no mystery about “lucky stones.” ‘They are gene- rally composed of flint, and come mostly from the chalk districts. When flint is in a fluid state, its particles have a mutual attraction for each other, whereby they will aggregate into lumps. This has been frequently proved by artificial ex- periment. When the fluid flint was originally disseminated through the chalk, it gradually ag- gregated into such nodules or irregular figures as the crevices in the chalk favoured. Flint nodules are of the most varied and fantastical forms. In the case of “ lucky stones” the flint merely col- lected round something softer than itself, which afterwards decayed out or wore out, and conse- quently left a hole. P. Hurcuinson. Sm Houmeury (or Humrrey) Lynpr (or Linp) (2"¢ S. ix. 13.)—Sir H. Lynde was author of Via Tuta and Via Devia (Prynne’s Canterburie’s Doome, pp. 168. 170. 185.). He was a friend of Simon Birckbeck’s (Birekbeck’s Protestant’s Evidence, 1657 ; Preface, § 1.). He is noticed by Duport (Muse Subsecive, p. 20.). Notices of the controversy at his house may be seen in a letter to Joseph Mead, printed in the very useful but ill- edited collection known as Birch’s Court and Times of James I. (I.ond., 1849, vol. ii. p. 408.) ; and in a letter of John Chamberlain’s to Sir D. Carleton (July 12, 1623, S. P.O.) One Humphry Lynd, curate of Maidstone, is mentioned by Le Neve (Protestant Bishops, vol. i. part 1. p. 206.). J. E, B. Mayor. St. John’s College, Cambridge. Joun Luorp (or Frorp) tue Jesuit (2° S. ix. 13.) —Of John Floyd, alias Daniel 2 Jesu, alias Hermannus Loemelius, alias Geo. White, some account may be seen in Berington’s Memoirs of Panzani, pp. 124—126. It is so hard to identify members of a perse- cuted sect, forced to assume a succession of dis- guises, that I add the following references, with- out venturing to affirm that they refer to the same person as Panzani. One Lloyd; a dangerous Jesuit, occurs in Prynne’s Canterburic's Doome, p- 453.; Lloyd, alias Wen. Smith, a Jesuit, ibid. p- 449.; one Hen. Loyd, or Flud, alias Fras. Smith, alias Rivers, alias Simons, provincial of the Jesuits, ibid. pp. 448-450, J. E. B, Mayor. St. John’s College, Cambridge. Herarpic (2"4 §. viii. 531.) — The armorial bearings on the impalement mentioned by P. Hurcuinson may possibly be intended for the name of Batty or Battie, as they somewhat re- semble the coat granted to Battie of Wadworth and Warmsworth, Yorkshire, viz. a chevron be- tween three goats passant, on a chief a demi- savage, or woodman, holding a club over his shoulder, between two cinquefoils, C. J. NOTES AND QUERIES. 55 Tue “ Misers” of Quentin Marsys (2"¢ S. vili. 469.) —The Query respecting the Misers of this artist, suggests another Query I have long thought of asking, namely, on what authority are the personages represented in the picture styled misers at all? They appear to me to be two merchants looking over their books. Every- thing about the room betokens neatness and order; both men are well-dressed in the burgher costume of the time; and certainly the face of the man nearest to the spectator is pleasing in expression, and bears no trace of a miserly or churlish disposition. I last saw the picture at the Manchester Ex- hibition, and could not get near enough to read the entries in the book they are looking over ; but | I saw that it was an account-book, and if any person familiar with Flemish, and with the cur- rent hand of the time, will take the trouble to read the entries, some light may be thrown upon the subject of the picture, and possibly some clue may be obtained towards identifying the persons represented. J. Dixon, SHAKSPEARE’S CLIFF CALLED Hay Cuirr (2™4 S. viii. 79.)—The poor people for some miles round still call it Hay Cliff, i.e. the High Cliff. So in West Dorset Hawkchurch is called by the people Hay Church, i.e. the church on the high ground. GURL: Henry Suirn (2"¢ S. viii. 254.)—I am able to supply the missing words of the title-page of the edition of Henry Smith’s Sermons to which Mr. Bineuam refers (“ N. & Q.” p.331.) They are as follows : — “ At London: Imprinted by Felix Kyngston for Thomas Man, dwelling in Pater-noster Row at the signe of the Talbot. 1611.” My copy has the whole of the “ Questions” at p- 54. to which Mr. Bineuam refers, Should the book be republished, I shall have much pleasure in placing my copy at the disposal of the Editor. C. J. Exxiorr, Winkfield Vicarage. Biswors Execr (2"¢ §, viii. 431.) —The junior bishop never being a member of the House of Peers, cannot, of course, take his seat before his consecra- tion; but I much doubt whether, even under the old system—that is, before the creation of the see of Manchester —any bishop elect only could have so taken his seat; as the bishops surely sit in the House as Spiritual Peers, and could not come under that denomination until entitled to it by the act of consecration. J.8. 8. “ Pruait (?)” (24 §, ix. 4.) — As prugit does not accord, in tense, with the verbs which follow (furaverit, oeciderit), Du Cange suspects that the passage, as, it stands, is corrupt ; and therefore for “Si quis bisontem, bubalum, vel cervum prugit, 56 NOTES AND QUERIES. (24 8. IX. Jan, 21, 60, furaverit aut occiderit” he proposes to read “Si quis bisontem, bubalum, vel cervum qui prugit, furayerit,” &c., taking prugit as equivalent to rugit. This emendation Du Cange supports by the two following citations from the Lex Longob. : “Si quis cervum domesticum alienum, gui non rugit, intri- caverit,” and ‘si quis cervum domesticum alie- num, gui tempore suo rugire solet, intricaverit.” The proposed emendation is liable to this ob- jection, that we have nothing in the way of evidence to prove that prugit ever stood for rugit. May not the true solution be that the original reading was q rugit (quirugit); and that some copyist, not minding his p’s and q’s, for qrugit wrote p rugit, whence prugit 2 Tomas Boys. MlisceNanenugs, NOTES ON BOOKS. Memoirs of the Life and Times of the Pious Robert Nelson, Author of “The Companion to the Festivals and Fasts of the Church.” By Rey. ©. F. Secretan, M.A., Incumbent of Holy Trinity, Westminster. (Murray.) If the virtues of Robert Nelson were not tried in the fire of persecution, yet it may be truly said of him that the Church of England has had no more zealous, no more worthy son—none who in his station has done more to show by good works what his faith was. The child of a wealthy parent, the pupil of so ripe a scholar and good a churchman as Bishop Bull, it was Nelson’s good fortune to make to himself friends of the mammon of unrighte- ousness, by using his means and influence for the noblest purposes —the benefit of his fellow creatures, and the promotion of God’s honour. It is no small wonder, then, that it should be left to a writer of the present day to give us the life of one who exercised so much influence on the times in which he lived, by his labours and his writings, more especially by the publication of his Festi- vals and Fasts, which Dr. Johnson pronounced “a most valuable help to devotion,” and to have had the greatest sale of any book in England except the Bible. Mr. Secretan has been fortunate in his subject; and that it has been with him a labour of love, is manifest from the extent of his researches as well as the tone of his book. While perhaps it is no less fortunate for the memory of Nelson that the task of describing his various good works and schemes of usefulness should have fallen upon one who, having the spiritual charge of a poor metropolitan district, is especially enabled to appreciate the value of Nelson’s labours, and to point out how all the great schemes of social improvement, of which we now boast so freely, were proposed a century and a half since by this model of a Christian gentleman. There can be little doubt that Mr. Secretan’s Life of Robert Nelson is an important addition to our Standard Christian Biographies. My Diary in India in the Year 1858-9. By William Howard Russell, Special Correspondent of “ The Times.” With Lilustrations. 2 Vols. (Routledge.) Of the great descriptive power of Mr. Russell, as dis- played in his Letters to The Times, in which he painted all the pride, pomp, and circumstance of the late glo- rious but unhappy war by which we lately reconquered India, it would be superfluous to say one word. The present volume, which relates to Mr. Russell’s own per- sonal adventures, and what we may call the inner life of that great struggle, is equally striking and interesting ; and whether we regard the variety of characteristic anecdotes of so many of those who made their names famous in those days of peril —the daring incidents and hair-breadth escapes, or whether we consider the views of Indian policy — of our relations with the natives — of the principles which must guide our future rule — or the occasional sketches of the natural aspect of the country, and the characteristics of the various races now under our government,—we know of no book better calculated to amuse the English reader, and to imbue him with a vivid notion of the vastness and importance of our Indian Empire, Country Trips : a Series of Descriptive Visits to Places of Interest in various Parts of England. By W. J. Pinks. Vol. I. (Pickburn, Clerkenwell.) A series of interesting papers originally published in The Clerkenwell News. This is really turning the cheap press to good account: for these topographical and his- torical excursions are well adapted to stimulate juvenile curiosity, and enrich the mind with useful knowledge. The chapters on St. Alban’s Abbey, and the Memorials of Shakspeare’s house, are particularly interesting. The mass of information concentrated in this small volume does high credit to the author’s diligence and research, The success which has attended Mr. Lovell Reeve’s Stereoscopic Cabinet has induced him to publish a Foreign Companion to it at the same price, 2s. 6d,, and which may be forwarded by post for one penny. The first number contains three capital stereoscopic views — 1. The Halle of Bruges; 2. Sketch of Character at Rouen; and 3. Valley of the Flon, Lausanne, Books Receryep.— Morphy’s Games at Chess, being the best Games by the distinguished Champion in England and America. Edited by J. Lowenthal. (Bohn.) There can be no doubt that Mr. Bohn has done good service to the chess-playing world by this valuable ad- dition to the literature of that fascinating game. Rights and Wrongs. A Manual of Household Law. By Albany Fonblanque, Jun., Esq. (Routledge.) A very useful companion to Mr. Fonblanque’s sketch of our constitution, How we are governed, detailing as it does in an untechnical and familiar manner our legal privileges and duties in the various relations of life. BOOKS AND ODD VOLUMES WANTED TO PURCHASE, Particulars of Price, &c.,of the following Books to be sent direct to the gentlemen by whom they are required, and whose names and ad- dresses are given for that purpose. De Tocquevitie’s Democracy tv America, 4 Vols. Evans’ Socan Pranvens’ Manoat, Wanted by Richardson Brothers, 23. Cornhill, E.C , 8vo. Notices ta Carresponvents. B. H. Cowrer. Owen. G.F.C. See The Life and Death of Thomas Lord Cromwell, by W. S. 1602, dto. ; republished in The Ancient British Drama, i. 350., 1810. . W.P. The E, O. Table is described in The World, No. 180., in “ The Humble Petition of all the letters in the alphabet, except E. and O.” Notices to other Correspondents in our next. _ “Norges anp Queries” 7s published at noon on Friday, and is also tssued in Monruty Paarts. The subscription for Stamprp Copies for Six Months forwarded direct from the Publishers (including the Half- yearly Inpex) ts 11s.4d,, which may be paid by Post Office Order in Favour of Maussrs. Bern ann Darpy,186. Furer Street, .C.; to whom all Communications ror THR Epitor should be addressed, The Revolt of the Bees, 1826, is attributed to Robert ee and §, IX, Jan. 28. '60.] NOTES AND QUERIES. 57 LONDON, SATURDAY, JANUARY 28. 1860. Ne. 213. —CONTENTS. NOTES :— The Lion in Greece, 57 — ee and Henry Willobie, 59— Amesbury, 60— Life of Mrs. Sherwood: Fictitious Pedigrees of Mr. Spence, 61. Minor Notrs:— Henry VI. and Edward IV.— Mariner’s Com —“ Walk your Chalks’’— Malsh — The a-Becket Family — Lord Nelson and Lady Hamilton, 62. UERIES:— Radicals in European Languages — Church Chests— Rifle Pits— Classical Claqueurs at Theatres — “Thinks I to Myself” — Hooper — Ballad against Inclo- sures — Robert Keith — Baptismal Font in Breda Cathe- dral: Dutch-born Citizens of England—‘“ Antiquitates Britannic et Hibernicze” —Noah’s Ark — British Society of Dilettanti— Acrostic — Henry VII. at Lincoln in 1486 — Rev. John Genest — Hotspur — Henry Constantine Jennings — Pye-Wype, 63. QUERIES WITH ANSWERS:—‘“ Put into Ship-shape” — Anna Cornelia Meerman— Rev. J. Plumptre’s Dramas — Rey. W. Gilpin on the Stage— Quotation —‘“The Voy- es, &c. of Captain Richard Falconer” — MS. Literary iscellanies— St. Cyprian — Benet Borughe — Topogra- phical Excursion, 65. REPLIES :—Archiepiscopal Mitre, 67— Bunyan Pedigree, 69 — Donnellan Lectures, 70 — The “ Incident in the *15’” — Dr. Shelton Mackenzie — Hymns —Song of the Doug- las— Wreck of the Dunbar—Othobon’s Constitutions — Sympathetic Snails — Scotch Clergy deprived in 1689— Curious Marriage — Holding wp the Hand— Derivation of Rip, “a Rake or Libertine—“ My Eye and Bh Martin ”’— Nathaniel Ward — Family of Constantine — King James’s Hounds— Longevity of Clerical Incumbents— The Elec- tric Telegraph a Century ago, 70. Notes on Books. Roteg, THE LION IN GREECE. In a former article upon this subject (2 S. viii. 81.) I called attention to the improbability of the supposition that Aristotle should have received upon trust from Herodotus a false statement re- specting the occurrence of the lion in Northern reece. It is worthy of note that in one of the passages of the History of Animals in which Ari- stetle mentions this fact, he introduces it on the oceasion of a fabulous story that the lioness pro- dueee only once in her life, because she casts her womb in the act of parturition. This foolish fable (uidos Anpdins) was, he says, invented by some one who wished to account for the rarity of the lion (H. A. vi. 31.). Now the author of this “*foolish fable” is no other than Herodotus him- self, who relates it at length (iii. 108.); and it seems very unlikely that Aristotle should have been able to correct the historian’s account of the parturition of the lioness, but should not have thought it worth his while to verify the more ob-. vious and patent fact, of the occurrence of the lion in Northern Greece. (Concerning this fable, compare Gell. N. A. xiii. 7.; lian, V. H. x. 3.; N. A. iv. 34.; and Antigon. Caryst. 21.). In another passage of the History of Animals, Aristotle states that birds with crooked talons do not drink. He then proceeds to remark inciden- tally ; Gar’ ‘Holodos ryder tobr0’ memulnne yap Tov Tis povrelas mpdedpov der ev TH Sinynoe TH wept Thy moAtopktay thy Nivov mlvovta, viii. 18. Out of the four manuscripts of this treatise col- lated by Bekker, three give ‘Holodos; one, a Vati- can MS., of inferior authority, has ‘Hpddor0s. The reading, ‘Holodos, is received by Bekker. Now Herodotus twice refers to his Assyrian history, and promises to relate in it some facts omitted in his general history. One of these is the taking of Ninus by the Medes under Cyaxares (i. 106., 184.). Hence it has been conjectured that Ari- stotle in this passage referred to the separate Assyrian history of Herodotus: and Wesseling (on Herod. i. 106.) and other critics have preferred the reading ‘Hpédoroc in the passage of Aristotle, who have been followed by Miiller (Hist. of Gr. Lit. c. 19. § 2.).. Mr. Rawlinson, in his recent edition of Herodotus (vol. i. 249.), gives his rea- sons for adopting the same view. On the other hand, nothing is known of any poem of Hesiod in which a narrative of the siege of Ninus could have been introduced; and assuming that the siege of Ninus intended by Aristotle is that of Cyaxares, the date of this event would, according to Clinton, be 606 3.c., which is long subsequent to the time assigned to the life of “Hesiod. If, therefore, ‘Hpddoros be received instead of ‘Halodos in the passage of Aristotle, this would be another correction by Aristotle of a statement of Herodo- tus respecting a point of natural history. It must, however, be admitted that the substitu- tion of the name of Herodotus in this passage is open to powerful objections. There is no proof that the Assyrian history of Herodotus was ever pub- lished. ‘The traces of it which Mr. Rawlinson attempts to find cannot be relied on; Col. Mure thinks that it was never composed (Hist. of Lit. of Ane. Gr. vol.v.p.332.). The phrase weroiqxeand the introduction of the words rdv ris pavteius mpbedpov seem likewise to imply a quotation from some peet; and the mention of so minute a circum- stance as an eagle drinking is more suited to a poet than to a historian. Hence it appears that the context requires the name of a poet who might have introduced a narrative of the siege of Ninus by Cyaxares. Such a poet may be found in Choerilus of Samos, whose epic poem on the Persian war of Xerxes (called Mepon)s), consisting of several books, may not unnaturally be sup- posed to have contained an episode on the siege of Ninus. The words pavreias mpde5pos would suit hexameter verse. Tpdéedpos and mpocdpia are not ancient forms: they are quoted from no writer prior to Herodotus and Aristophanes. We know that the poems of Choerilus were in great repute in the time of Plato (Procl. in Tim. p. 28.) ; Ari- stotle twice cites Choerilus in his Rhetoric (iii. 14. § 4. 6.), and once, with censure, in the Topics, (viii. 1.). He flourished about the year 404 (Plut. Lys. 18.), and was originally placed in the 58 NOTES AND QUERIES. [2-4 §, IX. JAN. 28, 760. epic canon. The inscription on the tomb of Sar- danapalus, in which he is called the king of the great city of Ninus, appears from Cie. Tus. v. 35., Fin. ii. 32, to be the production of the Samian Choerilus. (See Anthol. App. 27. ed. Jacobs; Naeke’s Choerilus, pp. 196. sqq.) ‘Holodes for Xepikes was probably an ancient corruption, and ‘Hpddores, the reading of one MS., was a conjectu- ral emendation of some copyist who perceived that Hesiod could not have mentioned the siege of Ninus. It may be observed that in the passage ‘of a Scholiast cited by Naeke (ib. p. 112.) the name of Choerilus has been corrupted into Hero- dotus. Concerning the importance of the eagle in divination, alluded to by the author cited in this passage, whoever he may have been, see Iliad, xxiv. 310.; Xen. Anab. vi. 1, 23.; and Spanheim’s note ad Callim. Jov. 69. It has been already remarked that Hesied could not have alluded to the siege of Ninus by Cyaxa- res. The time of Cyaxares is fixed within certain limits, and to a date long posterior to that of Hesiod, by his being contemporary with the total eclipse of the sun which separated the Lydian and Median armies (Herod. -i. 74.), which by no astronomer”is placed earlier than 625 x.c., and which has been fixed by Airy at 585 B.c. (See Dr. Smith’s Dict. of Anc. Biog., art. CyaxareEs ; Herschel’s Outlines of Astronomy, ed. 5. p. 683.) It may be added that the extant remains of He- siod contain no mention of Ninus, or Babylon, or the Assyrians, or the Medes, or the Persians; or of any eponymous god or hero connected with these cities and nations. Perses and Perseis in the Theogony (v. 356. 377. 409. 957.), and Perses, the name of the poet’s brother in the ‘“‘ Weeks and Days,” are devoid of all reference to Persia. A fragment of Hesiod is indeed preserved, in which he speaks of Arabus, the mythical progenitor of the Arabians, as the son of Mercury by Thronie the daughter of King Belus (#ragm. 29. ed. Marck- scheffel; compare Fragm. 32.). The early my- thology of the Greeks, however, connected Belus with Africa rather than with Asia. Thus Adschy- lus, in his play of the Supplices, describes Belus, the son of Libya, as the father of Meyptus and Danaus (v. 314-20.). According to Apollod. i. 4., Agenor and Belus were the sons of Neptune and Libya: Agenor became king of Phenicia, and Belus king of Egypt. The early logographer, Pherecydes, likewise establishes an affinity between Agenor, Belus, Mgyptus, and Danaus, though by different links (Fragm. 40., ed. C. Miiller). Hence it may be inferred that when Hesiod connects Arabus with Belus, he conceives Belus as the re- presentative of Egypt, and not of Assyria. He- rodotus, however, transfers Belus to Asia: he places this mame in the series of the Heraclide kings of Lydia (i. 7.) ; he mentions also the Tem- ple of Jupiter Belus at Babylon, and states that one of the gates of this city was called the Belian gate (i. 181., iii. 158.). Bel, or Baal, was the name of the Jupiter, or principal god, both of the Assyrians and of the Phenicians: see Winer, Bibl R. W. in these names. Hence Virgil makes Belus the father of Dido, and the first of the Ty- rian kings (#2n., i. 622. 729.). Alexander of Ephesus, a writer contemporary with Cicero, spoke of Belus as the founder of towns in the island of Cyprus (Steph. Byz. in adzyGos, Meineke, Anal. Alex., p. 375.). The idea of Ninus, as the founder of the Assyrian empire, seems to have come to the Greeks from Ctesias: see Diod., ii. 1.; Otesie Fragm., p. 389., ed. Baehr; Strab., xvi. 1. § 2. His name does not occur in the early poets or mythographers : Herodotus makes him a mythical king of Lydia (i. 7.). Phenix of Colophon, the choliambice poet, who lived about 309 z.c., treats him as the primitive king of Assyria, and con- founds the inscription on his tomb with that of Sardanapalus (Athen. xii. p.530 5.; Paus.,i. 9. 8.; Naeke, Choerilus, p. 226.). It should be observed that in the Latin version of Avicenna’s Arabic translation of the History of Animals, the passage is thus rendered: “ Home- rus, quem Arabes Antyopos vocant, dicens in captura Ilion vulturem potu suo et morte pre- signasse urbis excidium.” (See Schneider, ad doc.). It is clear that Homer cannot be alluded to; but the substitution of Zlion for Ninus might lead to a different emendation. The change of THNNI- NOY into THNIAIOY, would not be considerable; and we might assume that, Stesichorus is the poet intended, who may have introduced this incident in his ‘IAfov wépois. But the proper names, both of men and animals, have undergone much cor- ruption in this Arabic version (see Jourdain, e- cherches sur l Age et TOrigine des Traductions Latines d Aristote (Paris, 1843), p. 336 —342. And I may add, upon the authority of competent Arabic scholars, that there is no word in Arabic which at all resembles Antyopos. No reliance can, there- fore, be placed on the proper names in this Latino- Arabic version, and the substitution of Choerilus seems to be the most probable solution of the difficulty. In estimating the authority of Aristotle’s state- ments in his History of Animals, we must consider not only the careful, sceptical, and scientific cha- racter of his mind, but also the means of obtaining accurate information which were at his disposi- tion. Pliny states that Alexander the Great, being animated with a desire of knowing the na- tures of animals, employed Aristotle for the pur- pose, and placed at his command several thousand men, in Asia and Greece, who were occupied in hunting, fowling, and fishing, and those who ‘had charge of parks, herds of animals, hives, fishponds, and aviaries, in order that his knowledge might extend to all countries. It was (Pliny adds) by and $, IX, Jan. 28. °60.] information obtained in this manner, that he com- posed his voluminous writings on natural history (N. H., viii. 17,). The account of the Greek writers is somewhat different. Athenzus (ix. p. 398 B.) states that Aristotle received 800 talents =195,000/.) from Alexander for his History of Animals. Adlian (V. H., iv. 19.) speaks of a gift of an enormous sum of money to Aristotle for the same purpose, but attributes it to Philip, evi- dently confounding the father and son. This donation is likewise alluded to, in general terms, by Seneca, de Vit. beat., 27. Compare Schneider, ad Aristot. H. A. Epimetr. i., vol. 1. p. xii. Jt is immaterial whether Alexander placed the services of numerous persons over a wide extent of country at Aristotle’s disposition for scientific information concerning animals, or furnished him with the means of purchasing those services on a large scale. The two accounts come substantially to the same result ; and they are corroborated by the internal evidence of the extant work on ani- mals. Aristotle exhibits a minute knowledge of facts in natural history in a variety of districts, which a private observer, unaided by a public authority, could not have obtained. He fre- quently refers to observations of the habits of animals made by professional persons, and parti- cularly by fishermen, which he doubtless procured in the manner indicated by Pliny. The detailed account of the lion in H, A., ix. 44., particularly describes his habits when attacked by hunters, and was doubtless derived from the information of persons who had pursued the lion in the field. It is very improbable that, with these facilities for making inquiries of hunters and herdsmen, he should in two places have repeated so important a statement as that of the presence of the lion in the whole of Northern Greece, from Abdera in Thrace to the confines of Atolia, without verifica- tion, and upon the mere credit of Herodotus, whom he elsewhere designates as a fabulist, and whose errors in natural history he points out and rectifies in several places. G, C. Lewis, SHAKESPEARE AND HENRY WILLOBIE, Ido not find in any of the commentators on Shakespeare which I have here had an opportunity of consulting, any notice of a passage in Henry Willobie’s Avisa (edition of 1594 or 1596), which it may be conjectured refers to him.* As the book is, I believe, rare, I extract the passage in full, together with two sonnets connected with it, and * Mr. J. P. Collier, in the Life of Shakspeare prefixed to his edition of 1858, refers at p. 115. to this passage in Willobie, now, however, we believe printed for the first time in extenso. In his Introduction to the Rape of Lu- crece, yOl. vi. p. 526., Mr. Collier also quotes the allusion to Shakspeare from the Commendatory Poem at the com- mencement of the Avisa,—Ep, “ N, & Q.”’] NOTES AND QUERIES. 59 which, if W.S. may be taken for Shakespeare’s initials, may not improbably be his writing. May we not also conjecture that “ Mr. W. H., to whom the first edition (1609) of Shakespeare’s Sonnets was dedicated, may have been his friend, this Henry Willobie? whose sonnets, written some years probably before Shakespeare’s, must have been known to him, and may have begotten —that is, suggested—a similar work to our im- mortal bard, ; ” Cant, XLIIII. “ Henrico Willobego. Italo-Hispalensis. “H. W. being sodenly infected with the contagion of a fantasticall fit, at the first sight of A, pyneth a while in secret griefe, at length not able any longer to indure the burning heate of so feruent a humour, bewrayeth the secresy of his disease vnto his familiar frend W. S., who not long before had tryed the curtesy of the like passion, and was now newly recouered of the like infection; yet finding his frend let bloud in the same vaine, he took pleasure for a tyme to see him bleed, and in steed of stop- ping the issue, he inlargeth the wound, with the sharpe rasor of a willing conceit, perswading him that he thought it a matter very easy to be compassed, and no doubt with payne, diligence and some cost in time to be obtayned. Thus this miserable comforter comforting his frend with an impossibilitie, eyther for that he now would secretly laugh at his frends folly, that had giuen occasion not long before ynto others to laugh at his owne, or because he would see whether an other could play his part better then himselfe, and in yewing afar off the course of this loving Comedy, he determined to see whe- ther it would sort to a happier end for this new actor, then it did for the old player. -But at length this Co- medy was like to haue growen to a Tragedy, by the weake and feeble estate that H. W. was brought ynto, by a desperate vewe of an impossibility of obtaining his purpose, til Time and Necessity, being his best Phisitions brought him a plaster, if not to heale, yet in part to ease his maladye. In all which discourse is liuely represented the vnrewly rage of vnbrydeled fancy, hauing the raines to roue at liberty, with the dyuers and sundry changes of affections and temptations, which Will, set loose from Reason, can deuise, &c,” Then follows a Sonnet in eight stanzas (seven of which are given in Ellis’s Specimens, ii. 376.) by H. W., complaining of his want of success in his suit, commencing, — “ What sodaine chance or change is this, That doth bereaue my quyet rest? ” and ending with the following stanza ; — “But yonder comes my faythfull frend, That like assaultes hath often tryde, On his aduise I will depend, [for whether] Where I shall winne, or be denyde, And looke what counsell he shall giue, That will I do, where dye or live.” Cant. XLV. W. 5. “Well met, frend Harry, what’s the cause You looke so pale with Lented cheeks? Your wanny face and sharpened nose Shew plaine, your mind something mislikes, If you will tell me what it is, Tle helpe to mend what is amisse. 60 NOTES AND QUERIES. [2nd §, IX, Jan. 28, 60. Sse nnn nnn ee EEEEEEIEEnnnEnEEIE «“ What is she, man, that workes thy woe, And thus thy tickling fancy moue? Thy drousie eyes, and sighes do shoe, This new disease proceedes of loue, Tell what she is that witch’t thee so, T sweare it shall no farder go. « A heauy burden wearieth one, Which being parted then in twaine, Seemes very light, or rather none, And boren well with little paine: The smothered flame, too closely pent, Burnes more extreame for want of vent. «So sorrowes shrynde in secret brest, Attainte the hart with hotter rage, Then griefes that are to frendes exprest, ’ Whose comfort may some part asswage: If I a frend, whose faith is tryde, Let this request not be denyde. “ Excessiue griefes good counsells want, And cloud the sence from sharpe conceits ; No reason rules, where sorrowes plant, And folly feedes, where fury fretes, Tell what she is, and you shall see, What hope and help shall come from mee.” Cant. XLVI. H. W. “ Seest yonder howse, where hanges the badge Of Englands Saint, when captaines cry Victorious land, to conquering rage, Loe, there my hopelesse helpe doth ly: And there that frendly foe doth dwell, That makes my hart thus rage and swell.” Cant. XLVII. W. 8. “ Well, say no more: I know thy griefe, And face from whence these flames aryse, It is not hard to fynd reliefe, If thou wilt follow good aduyse: She is no Saynt, She is no Nonne, I thinke in tyme she may be wonne. 4rs “At first repulse you must not faint, veteratoria. Nor flye the field though she deny You twise or thrise, yet manly bent, Againe you must, and still reply : ‘ When tyme permits you not to talke Then let your pen and fingers walke. Munera ‘Apply her still with dyuers thinges, (cred mihi) (For giftes the wysest will deceaue) homiuse;; Sometymes with gold, sometymes withringes, deosa; No tyme nor fit occasion leaue, Though coy at first she seeme and wielde, These toyes in tyme will make her yielde. “ Looke what she likes; that you must loue, And what she hates, you must detest, Where good or bad, you must approue, The wordes and workes that please her best: If she be godly, you must sweare, That to offend you stand in feare. Wicked «You must commend her louing face, wave witles or women ioy in beauties praise, women. You must admire her sober grace, : Her wisdome and her vertuous wayes, Say, t’was her wit and modest shoe, That made you like and loue her so. « You must be secret, constant, free, Your silent sighes and trickling teares, Let her in secret often see, Then wring her hand, as one that feares To speake, then wish she were your wife, And last desire her saue your life. “When she doth laugh, you must be glad, And watch occasions, tyme and place, When she doth frowne, you must be sad, Let sighes and sobbes request her grace: Sweare that your love is truly ment, So she in tyme must needes relent.” In a commendatory poem “ In praise of Willobie his Avisa,” at the commencement of the volume, is the following stanza, which is interesting as containing perhaps the earliest notice of Shake- speare’s Rape of Lucrece, if, as I believe, this edi- tion of Willobie is the first, 1594: — “ Though Collatine haue deerely bought, To high renowne, a lasting life, : And found, that most in vaine have sought, To haue a Faire, and Constant wife, Yet Tarquyne pluckt his glistering grape, And Shakespeare paints poore Lucrece rape.” This poem has at the end, in the place of the author’s name, — “ Contraria Contrariis: Vigilantius: Dormitanus.” Does it contain the name of the writer in disguise ? In the article on Willobie, in Wood's Athene (i. 756.) is given a copy of his LXIII. Sonnet, which shows how essential it is in transcribing ancient poetry to copy carefully the ancient spelling : and if that had been done in this instance, it will be per- ceived that the note of the editor would not have been needed. ‘The first lines of one of the stanzas are, as given by Bliss: — “ And shall my follie prove it true That hastie pleasure doubleth paine? Shall griefe rebound, where ioy * grew?” to the third line of which this note is appended :— * «This line wants a word, perhaps it should be ‘ ioy (first or once) grew.’ ” — Haslewood. In the original, “ioy” is spelt “ ioye,” and pronounced as a dissyllable, which of course makes the metre all right, without the necessity of inter- polating another word. W. C. Treveryan. Wallington, Newcastle-on-Tyne. AMESBURY. Amesbury, Ambrosebury, Ambrosia, or Ambrii Cenobium (see Leland, Coll., ed. 1770, vol. iii. pp- 29. 32. 34.). Here, says Bishop Tanner, is said to have been an ancient British monastery for 300 monkes, founded, as some say, by Ambrius, an abbat ; as others, by the famous Prince Ambrosius (who was therein buried, destroyed by that cruel Pagan Gurmundus, who overran all this country in the sixth century). (Confer Geoffrey of Mon- mouth, lib. iv..c. 4.) About the year 980, Alfrida, or Ethelfrida, the queen dowager of King Edgar, 2nd §, IX. Jan. 28. ’60.] NOTES AND QUERIES. 61 erected here a monastery for nuns, and com- mended it to the patronage of St. Mary and St. Melorius,—a Cornish saint whose relics were preserved here. Alfrida is said to have erected both this and Wherwell monastery in atonement for the murder of her son-in-law, King Edward (Chron. de Mailross, anno pecccixxtx., Robert of Gloucester and Bromton). The house was of the Benedictine order, and continued an inde- pendent monastery till the time of Henry II. in 1177. The evil lives of the abbess and nuns drew upon them the royal displeasure. The abbess was more particularly charged with immoral conduct, insomuch that it was thought proper to dissolve the community: the nuns, about thirty in number, were dispersed in other monasteries. The abbess was allowed to go where she chose, with a pension of ten marks, and the house was made a cell to the Abbey of Fon- tevrault in Anjou; whence a prioress and twenty-four nuns were brought, and established at Amesbury. (Chron. Bromton, anno MCLXXVIt.) Eleanor, commonly called the Damsel of Bretagne, sole daughter of Geoffrey, Earl of Bretagne, and sister of Earl Arthur, who was imprisoned in Bristol Castle, first by King John, and after- wards by King Hen. III., on account of her title to the crown, was buried according to her own request at Amesbury in 1241, the 25 Hen. III. From this time the nunnery of Amesbury ap- pears to have been one of the select retreats for females in the higher ranks of life. Mary, the sixth daughter of King Edward L., took the reli- gious habit in the monastery of Amesbury in 1285, together with thirteen young ladies of noble fami- lies. (Annal. Wigorn.) Walsingham, in the Ypo- digma Neustrie, says the king and queen were averse to this step, and that was taken ad instan- tiam regis. (Walsing., Hist.-Angl.) Two years after this (a.p. 1287), Eleanor, the queen of Henry III. and the mother of Ed- ward L., herself took the veil at Amesbury, where she died, and was buried in 1292 (Walsing. anno 1292). She had previously given to the monastery the estate of Chadelsworth, in Berks, to support the state of Eleanor, daughter of the Duke of Bretagne, who had also become a nun there. Amesbury finally became one of the richest nunneries in England : how long it remained sub- he to the monastery of Fontevrault, we are not told. Bishop Tanner says it was at length made deni- zen, and became again an abbey. Isabella of Lancaster, fourth daughter of Henry, Earl of Lancaster, grand-daughter to E. Crouch- back, son of Henry II., was prioress in 1292. There is no register extant. Amesbury is seven miles north from Salisbury. Epwarp Hoae Fry. EPIGRAM CORNER. —No. Il. “ Esse nihil, dicis, quidquid petis, Improbe Cinna: Si nil, Cinna, petis, nil tibi, Cinna, nego.” » “*Twas ‘a mere nothing!’ Cinna said, he sought: Then I, when I refused, denied him nought.” - “Cum rogo te nummos sine pignore — ‘non habeo’ — inquis, Idem, si pro me spondet agellus, habes. Quid mihi non credis veteri, Thelesine, sodali, Credis colliculis arboribusque meis. Ecce reum Carus te detulit — adsit agellus. Exsilii comitem queris? agellus eat.” *¢'Tom, lend me fifty!’ Tom’s without a shilling — I'll give a mortgage — Tom’s cash then is found. To trust his old tried friend, Tom isn’t willing, But trusts implicitly his woods and ground. ~ Tom may ere Jong need counsel from a friend, For mortgage, not for me, let Tom then send.” ae : er. “* Nubere vis Prisco — non miror, Paulla — sapisti. Ducere te non vult Priscus — et ille sapit.” “ To marry Peter, Polly wisely tries. Peter won’t have her — Peter too is wise.” “ Nil mihi das vivus: dicis, post fata daturum. Si non es stultus, scis, Maro, quod cupiam.” You'll not advance me sixpence ’till you die, Then you may know for what event I sigh.” “ Omnia pauperibus moriens dedit Harpalus—heres Ut se non fictas exprimat in lachrymas.” “ When all his fortune Harpax gave the poor, His relatives were real mourners sure.” A.B.R. LIFE OF MRS. SHERWOOD: FICTITIOUS PEDIGREES OF MR. SPENCE. At the present time, when, in consequence of increased facilities for consulting original docu- ments in our public offices, and from other causes, genealogical researches have become so much _ more general than they were a few years ago, it behoves inquirers to be on their guard against artful and fraudulent persons, who may attempt to palm off fictitious pedigrees and heraldry. In 1S. ix. 220. Mr. R. W. Drxon first drew attention to the tricks of a Mr. Spence; and sub- sequent communications from Lorp Monson and others (1** S, ix. 275.) were sufficient to put the readers of “N. & Q.” on their guard against Mr. Spence’s maneuvres. But doubtless he had pre- viously made a good thing of his pedigrees ; and I think we owe it to the cause of truth to expose their worthlessness in every instance that may come under our notice. On reading the letter of the Rey. G. F. Dasu- woop (2°°S. viii. 435.), I was at once struck with the Spencean style of the Butts pedigree; and, on looking over the “Table of Descent” in Mrs. Sherwood’s Life (London, 1854, p. 5.), I can at 62 NOTES AND QUERIES. [2e¢ S, IX. Jaw, 28. °60, once trace the old hand. I have already had some correspondence on this subject with Mr. Dasu- woop, and, while agreeing with me in suspecting the earlier portion of Mrs. Sherwood’s Table to have been compiled from Spencean materials, he feels anxious, as everyone who ever knew Mrs. Sherwood, either personally or by her writings, must do, —utterly to repudiate the notion of that excellent woman having knowingly sanctioned a fraud. ‘ Isee, in the Preface to her Zife, that the editor thanks her relative, the Rev. H. Short, and her kind friend F. G. West, Esq., barrister-at-law, for their very able assistance: “without which,” she says, “I could not have presented to the pub- lic the records of relationship with the family of Bacon.” It does not appear whether these gen- tlemen, had anything to do with the early part of the pedigree. The first entry is that of a Butts who married the daughter and heir of Sir Wm. Fitzhugh, of Congleton and Elton, co. Chester ; and the second Butts (Sir William) is slain at the battle of Poic- tiers, after having married a daughter of Sir Ra- nulph Cotgrave, Lord of Hargrave, co. Chester. Then follow three Butts’s, all of Congleton. Now, on referring to the letters of Mz. Dixon and Lorp Monson, the reader will find that in each instance of pedigree supplied by Mr. Spence, the materials were said by him to be derived from documents in the possession of the Cofgreave family ; and while Mr. Dixon was furnished with an ancestor who fell at the battle of Wakefield, Lorp Monson was offered one who was slain at the battle of Poic- tiers. Mr. Drxon’s ancestor Ralph was made to quarter the ensigns of Fitzhugh, and other noble houses, “in right of his mother Maude, daughter of Sir Ralph Fitzhugh de Congleton and Elton, co. Chester,’ — the authority given being that of a very ancient pedigree of the Cotgreaves de Har- grave. Still the old cards, shuffled over again! It happened, unfortunately for Mre Spence, that both Mr. Drxon and Lorp Monson had made genealogy their special study; but, no doubt, many persons unacquainted with genealogical mat- ters have been made victims to Mr. Spence’s fictions. Perhaps the gentlemen mentioned by the editor of Mrs. Sherwood’s Life would kindly inform the readers of “ N. & Q.” whether my suspicions are correct? and whether they, or Mrs. Sherwood herself, compiled the earlier portion of the Butts pedigree from materials furnished by Mr. Spence? JAYDEE. finor Hotes, Henry VI, anp Epwarpv IV.— Sir Richard Baker says that the body of the deceased Henry was treated with great indignity. “He was brought from the Tower to Paul’s Church in an open coffin, bare-faced, where he bled; from thence in a boat to Chertsey Abbey, without Priest or clerk, torch or taper, saying or singing, and there buried.” This cannot be reconciled with the following account taken fiom the Pellis receptorum : — “De Custubus et expensis circa sepulturam preedicti Henrici. , “ Die Martis, xxiv die Junii. “HAnugoni Brice, in denariis sibi liberatis per manus proprias pro tot denariis per ipsum solutis tam pro clero, tela linea, speciebus, et aliis ordinariis expensis, per ipsum appositis et expenditis (sic) cirea sepulturam dicti Hen~ rici de Windesore, qui infra Turrim Londonie diem suum clausit extremum; ac pro vadiis et regardis diversorum hominum portantium tortos, a Turre predictaé usque Eeclesiam Cathedralem Sancti Pauli Londonie, et abinde usque Chertesey cum corpore presenti per Breve pra- dictum.—x vi. iii®. vit. ob. “ Magistro Richardo Martyn in denariis sibi liberatis ad Vices; videlicet, una vice per manus proprias ix. x°. xid. pro tot denariis per ipsum solutis pro xxviii. ulnis telze linese de Holandia, et expensis factis tam infra Turrim predictam ad ultimum Vale dicti Henrici, quim apud Chertsey in die Sepulture ejusdem: ac pro regardo dato diversis soldariis Calesii vigilantibus circa corpus, et pro conductu Bargearum cum Magistris ac Nautis remi- gantibus per aquam Thamisis usque Chertesey pradic- tam; et alia vice viiid, xiis. iii4, pro tot denariis per ipsum solutis iv. Ordinibus Fratrum infra civitatem Lon- doniz, et Fratribus Sanctz Crucis in eadem, et in aliis operibus charitativis; videlicet, Fratribus Carmelitis xx*. Fratribus Augustinis xxs. Fratribus Minoribus xx*. Fratribus Preedicatoribus, pro obsequiis et Missis Cele- brandis xl*. et dictis Fratribus Sancte Crucis x*., ac pro Obsequiis et Missis dicendis apud Chertesey preedictam, in die sepulture dicti Henrici, liis. iiit, per Breve pre- dictum, xviiil iiis, ii4,” Joun WILLIAMS. Arno’s Court. Manriner’s Compass. —The title of the fol- lowing work, now printed for the first time, will speak for itself: — “La Composizione del Mondo di Ristoro D’ Arezzo Testo Italiano del 1282 pubblicato da Enrico Narducci. Rome, 1859, 8vo.” The following allusion to the compass-needle is curious, and must be placed among the early ones : — : “fF trouiamo tali. erbe e tali . fiori chella. uirtude del cielo si mutouono e uanno riuolti tutta wia uerso la faecia del sole .e tali. no. e anche langola che ghuidi li mari- nari che per la uirtu del cielo e tratta e riuolta alla stella la quale e chiamata tramontana (p. 264.) The word angola can, I suppose, only mean the angled, sharp-cornered, needle which guides the mariners, &c. The manuscript is dated as finished in 1282, Ridolfo inperudore aletto, Martino quarto papa residente, Amen. It is now published to rescue Ristoro from oblivion, to show the condition of the Italian language in the thirteenth century, and to give an idea of the astronomical and physi- cal knowledge of the time: it will serve all these purposes well. A. Dr Morean. ee ee ee ee 2nd §, EX. Faw. 28. °6).] “ Warn your Caarxs.”— This is a vulgarism which I have heard addressed to one whose com- pany is no longer desired, and who is expected to depart from your presence eo instanii. Has the expression originated as follows? It appears from Mr, Riley’s Liber Albus, lately printed, Introduc- fion, p. Ivili., that there anciently existed in London a custom for the marshal and serjeant- chamberlain of the royal households, when in want of lodgings for the royal retinue and de- pendents, to send a billet (biletum) and seize arbi- trarily the best houses and mansions of the locality, turning out the inhabitants, and marking the house so selected with chalk. From this probably arose a saying, urbane, “ You must now please to walk out, for your house is chalked ;” breviter, “you must walk, you're chalked ;” brevissime, “ walk your chalks.” C. J. Marse.—A Huntingdonshire woman ealled the damp, moist weather that we had at the close of last year, as “ very malsh weather.” She farther explained this species of weather to be “very ungiving.” Is this word “malsh,” —used in a fen country, and, as I find, not peculiar to the women from whose lips I first heard it —a cor- ruption of “ marish,” a fen word much used by Tennyson? e. g.:— “ The cluster’d marish-mosses crept.” “ And far through the marish green and still.” “ And the silvery marish flowers that throng.” Curneert Bupe. Tur s-Becxer Famity. — Apropos of Mr. ‘Robertson’s recent history of Thomas 4 Becket, the following may be worth noting. A certain Italian Marquis who was still alive six months back, tol@ me about eight years ago that his mother had been the last descendant of the noble Pisan family of Minabekti, and that the origin of this family was, that after the death of S. Thomas of Canterbury, a younger brother ran away from England and settled at Pisa; that he called himself Becket, minor, which in due course was transformed into the name given above. [f- am pretty certain, though the name does not figure in ‘ Murray,” that there is a monument to some member or members of the family in Sa. Maria Novella. W. HH. Lorp Netson anp Lapy Hammron.— Anec- dotes of this really great man, whem coupled with “the taint, that, like another Dalilah, she cast the brave man whom she ensnared by her wiles,” cannot be of the same value as those bear- —" his great achievements; but the following is brought to memory by some extracts from The Diary and Correspondence of the late Right Hon. George Rose, &c., and may be considered farther objectionable as corroborating that infatuation which is the only stain on his otherwise unblem- ished reputation. NOTES AND QUERIES. 63 After the battle of the Nile, a large medat by Kuchler, commemorative of the victory, and beau- tifully set in crystal, was presented to Lord Nelson : on receiving it, he immediately presénted it to Lady Hamilton, saying, “this is yours by undoubted right.” It is well known he nourished the belief that it was through her influence with the Queen of Naples he was enabled to encounter the French fleet. ‘ A full description of this medal is unnecessary ; but it is of gold, with an attempt to represent the setting sun, the position of the fleets, with a me- dallion likeness of the hero. H. D’Avenex. Queries, Raprcats iy Evrorran Lanevaces.— What number (nearly) of the radical words of any of the principal languages of Europe (especially Greek, Latin, and Anglo-Saxon) are connected in origin with Sanscrit roots? and what proportion does the number of radicals so eonnected in any lan- guage bear to the whole number of radicals in that language ? J. V. FE. Dublin. : Cuurcn Cuests, —I should be much obliged to any of the learned correspondents of “N. & Q.” who would refer me to any treatise on church chests, or inform me where I could find any ac- count of these interesting and often beautifully decorated remnants of bye-gone times. Joun P. Bortsav. Ketteringham Park, Wymondham. Rirte Pirs.— These have been said to have been first brought into use at Sebastopol, but in the account of the siege of Ciudad Rodrigo (Penin- sular Campaigns, vol, ii. p. 321.) which was un- dertaken by Regnier in June, 1810, the author describes the planting of a battery of forty-six cuns, and says “ by this, and by riflemen stationed in pits, the fire of the garrison was kept down, and the sap was pushed to the glacis.” So that rifle- pits appear to have been in use halfa century ago. Is there any earlier notice of them? A. A, Poets’ Corner. Crassicat CLaquEurs AT THEATRES.— A very high authority, speaking of Percennius, who was theringleader of the formidable revolt of the Pan- nonian Legions in the time of Tiberius (a. p. 14), and was afterwards put to death by order of Drusus, says that he had been originally em- ployed in theatres to applaud or to hiss; but referring to Tacitus (Am. i. 16. &c.), I find he merely calls him “ dux olim theatralium opera- rum,” which I swppose would answer to some- thing like our stage manager. Is there any other authority for representing this Percennius as, 64 NOTES AND QUERIES. [2nd§, IX, Jaw, 28, 60, what the French call, a claqueur ; or of showing that such persons were ever employed in ancient theatres: and can your readers refer me to any other passage where such an office as “ dux the- atralium operarum ” is mentioned ? CrGi Ty “ Tuinxs I to Mysexr.” —It seems the au- thorship of this clever and amusing little book was much controverted at the time of its ap- pearance. A friend of mine, the lamented L. J. Lardner, Esq., told me on the best authority, as he had it from the author himself, that it was the production of aMr. Dennys. The work, from its humour, merits a republication. J. H. van Lennep. Zeyst, near Utrecht, June 4, 1860. Hoorrr, the martyr-bishop, had a brother named Hugh, who, settling in Jersey, became the source of a family now in existence there. I am greatly in want of genealogical details respecting him: of what family he came; the names of his father, brothers, sisters, &c., and what his ances- tral (not episcopal) arms were. *Also, the resi- dences of his descendants, if any. J. BertRAND Payne. Batiap AGAtnst InctosurEs.—I shall be much obliged to any one who can furnish me with the words of a song very popular among the Lincoln- shire peasantry during the last twenty years of the eighteenth century—the period of the great inclosures. It consisted principally, I believe, of a bitter invective against landlords and lords of manors. The following words are all that I ever heard: “ But now the Commons are ta’en in, The Cottages pulled down, And Moggy’s got na wool to spin Her Lindsey-woolsey gown.” Epwarp Peacock. Bottesford Manor, Brigg. : Roserr Kerrra.— Who was Robert Keith, the translator of a small edition of the Imitation of Jesus Christ in four books, by Thomas & Kempis, printed at Glasgow, for R. and A. Foulis, 18mo., 1774? IXEUAG KK: BartismMaL Font 1n° Brepa CaTHEDRAL: Dutcu-sorn Citizens or Encranp. —In the Biographical Notice of Professor L. G. Visscher (born, March 1, 1799, ob. Jan. 26, 1859,)* it is said that Visscher, by way of a joke, used to call himself a citizen of London, because baptism had been administered to him at the font of Breda cathedral, to which King William III. of England had attached the privilege of London citizenship. The Professor’s father, Teunis Kragt Visscher, on * See Handelingen der Jaarlijksche Algemeene Verga- dering van de Maatfchappij der Nederlandsche Letter- hunde te Leigen, gehouden den 16¢n Junij, 1859, pp. 66, 67. Sept.”19, 1799, was killed by a British bullet near Schoorldam, as he was in the act of lifting up his battalion’s colours, of which the stick had been shot in two, and flourished them over his head that again they might be conspicuous to all. The ball threw him from his horse, when he had already passed the bridge; and the scared animal would have carried the flag, which had entangled itself into the reins, towards the English, if Sergeant Westerheide had not rescued it from the midst of the enemy’s fire. I suppose the privilege, on which Visscher jokingly prided himself, will have been settled upon the Breda font, because of the rig te troopers residing in this stronghold under Wil- liam ITI. pecie But I want to ask a question : — Are the chil- dren of parents, one of whom —the mother, for in- stance—is English, when born under un-English colours, still considered as citizens of your country ? How long does descent from English blood give aright of English birth? Does it extend to grandchildren ? . J. H. van Lenner. Zeyst, near Utrecht. “ AntiquiraTes BriTANNIcCH ET Hrpernicz.” —In the year 1836, the Royal Society of Northern Antiquaries announced their intention of publish- ing by subscription Antiquitates Britannice et Hibernice, or a collection of accounts elucidating the early history of Great Britain and Ireland, extracted from early Icelandic and Scandinavian MSS. Was this intention completed ? and if so, where is the work to be purchased or consulted ? I always thought it extreme carelessness that the editors of the Monumentum Historicum Britannicum should have overlooked the great store of matter connected with the early history of this island con- tained in the early writers and MSS. of Scandi- navia and Iceland. C. W. Noan’s Arx. — What foundation is there for the traditional form of Noah’s ark ? With the flat bottom and gable roof, it is by no means calcu- lated for a safe voyage, although from the dimen- sions given in Holy Writ it is generally considered to have been the perfection of naval architecture.. W. (Bombay.) British Socrety or Direrranti.—I am de- sirous to be made acquainted with the history of this society, existing about the middle of the last century, and which encouraged and assisted Mr. James Stuart and Mr. Nicholas Revett in their arduous labours, the result of which was that in- valuable work The Antiquities of Athens. I am desirous to know who were the president and principal promoters of this scientific association ; where in London their meetings were held; if they published their ‘Transactions ;” and if the society is still extant. Ihave heard it intimated that the above had merged into the Society of Arts, 2nd §, IX. Jan. 28. °60.] NOTES AND QUERIES. 65 which was established in 1753, and was located in the Adelphi, and which was presided over and patronised at various intervals by Charles Duke of Norfolk, the Dukes of Northumberland, Rich- mond, Portland, &c. If the Dilettanti were in- corporated with the latter society, pray at what period did such union take place ? 3. = Acrostic. — At the end of a form of prayer for the 17th Nov., set forth by authority, temp. Eliza- beth (but undated), are some psalms and anthems appointed to be sung. One of these, entituled “a Song of rejoysing for the prosperous Reigne of our most gratious Soveraigne Lady Queene Eliza- beth,” and ‘“‘made to the use of the 25th Psalm,” is arranged so as to be an acrostic of God save the Queen : — A G Geve laude unto the Lorde, And prayse his holy name O Let us all with one accorde Now magnifie the same Due thanks unto him yeeld Who evermore hath beene So strong defence buckler and shielde To our most Royall Queene. And as for her this daie Each where about us rounde Up to the skie right solemnelie The bells doe make a sounde Even so let us rejoyce Before the Lord our King To him let us now frame our voyce With chearefull hearts to sing. Her Majesties intent By thy good grace and will Ever O Lorde hath bene most bent Thy lawe for to fulfill Q Quite thou that loving minde With love to her agayne V_ Unto her as thou hast beene kinde O Lord so still remaine. E Extende thy mightie hand Against her mortall foes E Expresse and shewe that thou wilt stand With her against all those N Nigh unto her abide Upholde her scepter strong E Eke graunt with us a joyjull guide She may continue long. IC. Amen. eos hep" me" 6o & This curious acrostic takes every alternate line of the psalm. I want to know who is the proba- ble author, whose initials, I. C., are at the foot, or do they stand for the words in Christo ? : ABRACADABRA. Henry VII. ar Lixconn 1n 1486. — This politic sovereign is recorded to have thought it prudent to visit the northern parts of the king- dom in the first spring of his reign, and to have “kept his Easter at Lincoln.” Is it known by what route he made his progress from London, and by whom he was attended ? WutiiaM Ketry. Leicester, Rey. Joun Genest. — On Dec. 14, 1859, Put- tick and Simpson sold among the collections of Mr. Bell of Wallsend, an autograph latter (signed) of the Rev. John Genest, 8 pages folio, and con- taining dramatic memoranda for 1712. It was dated 8, Bennett Street, Bath, Nov. 20th, and was written in a large bold hand. TI conclude he is the author of Some Account of the English Stage, 10 vols. 8vo. 1832. What is known of him, and when did he die ? Cu. Horper. Horsrur. — What is the earliest record of the sobriquet “ Hotspur ” applied to the famous Henry Lord Percy of Alnwick ? G. W. Ernst. Liverpool. Henry Constantine Jennines. — This gen- tleman was born at Shiplake, Oxfordshire, in 1731; married before ; he buries his wife Julianna in 1761; he married, 2ndly, a daughter of Roger Newell of Bobins Place in Kent; in 1815 he is living in Lindsey Row, Chelsea, and in or about the same time he preferred a claim to an abeyant peerage ; but it is not known with what success; he is supposed to have died in the King’s Bench Prison about 1818; his inveterate love for the fine arts was no doubt the cause of it. If any kind correspondent of “ N. & Q.” would furnish the pedigree of his family from about 1650 to his death it would be thankfully acknowledged by a relative. Davin JENNINGS, Charles Street, Hampstead Road. Pyr-Wyrr.—A field in the parish of Middle Rasen is known by the name of Pye- Wype Close. There are said to be other places in the county of Lincoln bearing the same name. What is the meaning of Pye-Wype? J. Sansom, > Queries with Answers. “Pur into Surp-sHape.”—Can any of the readers of “ N. & Q.” inform me of the origin of this phrase ? Merrick Curyostom, M.A. [The familiar phrase “ Put into ship-shape,” which, as commonly used, signifies “arranged, put into order, made serviceable ” (as when a vessel in ordinary is rig- ged and prepared for sea), appears to have originated, verbally at least, from an expression which, unless some of our older lexicographers have fallen into error, bore a by no means kindred meaning. According to Ash (1775) and Bailey (1736) ship-shapen signified unsightly, with a particular reference to a ship that was “ built strait up,” or wall-sided. Webster and Ogilvie, on the contrary, give “ship-shape” in the sense which it now bears in common parlance. “Ship-shape, in a seamanlike man- ner, and after the fashion of a ship; as, this mast is not; rigged ship-shape; trim your sails ship-shape.” We shall feel much obliged to any of our readers who will favour us with an example of ship-shapen in the older signification of wall-sided or unsightly. ‘“Wall- sided ” was formerly wale-reared. Cf. A.-S. weall, a wall. ] . 66 NOTES AND QUERIES. [288 S. EX. Tam. 28, 760. Anna CorneriA Merrman.—I have a copy of Sermons and Discourses, by my late kinsman, Dr. George Skene Keith, minister of Keith Hall and Kinkell, Aberdeenshire; London, J. Evans, 1785, on the title-page of which is this autograph in- scription by the Doctor’s cousin and patron: “To Anna Cornelia Meerman, by Anthony Earl of Kintore, Sept. 11, 1785.” Can any of your readers tell me who Anna Cornelia Meerman was ? I have a confused notion that I remember her name in connexion with literature. Kirxtown SKENE. Aberdeen. [This lady seems to be Anna. Cornelia Mollerus, who was first married to Mr. Abraham Perrenot, Doctor of Laws, celebrated for his writings on philosophical’ subjects and on jurisprudence, and for some Latin Poems. His widow married the Hon. John Meerman, first counsellor and pensionary of the city of Rotterdam, and author of Thesaurus Juris Civilis et Canonici, and numerous. other works. Mrs. Meerman accompanied her husband in his various travels, and was his constant and happy com- panion till his death in 1815. The Meerman Library was sold by auction in 1824, and produced 131,000 florins, } Ray. J. Prumrrre’s Dramas. — The Rev. J. - Plumptre, vicar of Great Gransden, published in 1818, a volume of Original Dramas. Could you oblige me by giving the dramatis persone, &e. of three of these little dramas, having the follow- ing titles: Winter, The Force of Conscience, The Salutary Reproof. ZETA. {1. Winter; a Drama in Two Acts. Characters: Mr. Paterson, pastor of the village; Richard Wortham, a farmer; his sons John, William, and Robert; Henry Bright, in love with Betsy; John Awfield, a farmer; Thomas, his son; Kindman, a publican; Wm. Richards, parish clerk; John Bradford, a shepherd; a waggoner and a boy. Mary Wortham, wife to Wortham; Betsy and Susan, their daughters; and Mrs. Kindman. Scene : The country. Time: Anight and part of the next morn- ing in the depth of winter. 2. The Force of Conscience, a Tragedy in Three Acts. Characters: Mr. Jones, a clergyman; Wm. Morris, a blacksmith ; Edw. Selby, his son-in-law; Robert Ellis; Geo. Martin; Richard and James, journeymen to Mor- tis; constable of the village and of the town; gaoler; and three spectators. Esther, daughter to Morris; Dame Brown, his housekeeper ; Lucy, sister of Ellis. Scene: a country village, and a neighbouring county town. 3. The Salutary Reproof, or the Butcher, a Drama in Two Acts. Characters: Lord Orwell; Sir Wm. Rightly ; Mr. Shepherd, a clergyman; Thomas Goodman, the butcher; Crusty, a baker; Muggins, a publican; George, son to Goodman; servant to Lord Orwell; Mower. Mrs. | Goodman, wife to Goodman; Ruth, their daughter; Mrs. Manage, housekeeper to Lord Orwell; Mrs, Crusty, wife to Crusty; Susan, servant to Crusty; Mowers, &c. aon a country village about fifty miles from Lon- on. Rey. W. Girin on tue Stace. — The Rev. J. Plumptre, in 1809, published Four Discourses on the Amusements of the Stage. This work at- tracted a good deal of notice at the time. Among other authors quoted by Mr. Plumptre in support of his views regarding the reformation of the stage, I find the name of the Rev. W. Gilpin, vicar of Boldre, As TI am unable to refer to Mr. Plumptre’s volume, could you oblige me by giving the passage in the works of this excellent clergy man, as quoted by Mr. Plumptre. ZETA. [The following extract occurs at p. 112. of Plump- tre’s Discourses on the Stage: “Gilpin, in his Dialogues on the Amusements of Clergymen, p. 116., in the person of Dr. Stillingfleet, afterwards Bishop of Worcester, says of the playhouse, ‘ What a noble institution have we here, if it were properly regulated. I know of nothing that is better calculated for moral instruction — nothing that holds the glass more forcibly to the follies and vices of mankind, I would have it go hand in hand with the pulpit. It has nothing indeed to do with Scripture and Christian doctrines. The pageants, as I think they were called, of the last century, used to represent Scripture stories, which were very improperly introduced, and much better handled in the pulpit: But it is impossible for the pulpit to represent vice and folly in so strong a light as the stage. One addresses owr reason, the other our imagination ; and we know whieh receives commonly the more forcible impression” ’”” Again, at p. 187., Mr. Plumptre gives the following quotation: “Mr. Gilpin (p. 124.) wishes to have different theatres for the different ranks of life: ‘In my Eutopia (says Gilpin) I mean to establish two —one for the higher, the other for the lower orders of the community. In the first, of course, there will be more elegance and more expense; and the drama must be suited to the audience, by the representa- tion of such vices and follies as are found, chiefly among the great. The other theatre shall. be equally suitable to the lower orders.’ ” ] Quoration. — Would you inform me who is the author of a, poem entitled “The Fisherman,” and in which the following couplet occurs ? “There was turning of keys, and creaking of locks, As he took forth a bait from his iron box.” Constant Reaver. [These lines are from “ The Red Fisherman,” by Win- throp Mackworth Praed. See his Poetical Works, New York, 1844, p. 71.) “Tur VoyacEs, ETc. or Capram Ricwarp Faxconer.”—In vain I have tried to get a copy of The Voyages, Dangerous. Adventures; and Im- minent Escapes of Captain Richard Falconer. According to the Literary Gazette for 1838, p. 278., a fifth 12mo. edition of the work was re- printed in that year from that of 1734, and published in London by Churton. Are these Voyages a fiction, or not ? J. H. van Lenner. Zeyst, near Utrecht, Jan. 4, 1860. [This was a favourite work of Sir Walter Scott, but the authorship of it was unknown to him. Ina letter to Daniel Terry, Esq., dated 20th Oct. 1813, he says: “I haye no hobby-horsical commissions. at present, unless if you meet with the Voyages of Capt. Richard, or Robert Falconer, in one volume, ‘ cow-hee!, quoth Sancho,’ I mark them for my own.” On the 10th Nov. 1814, Sir Walter again writes to his Dear Terry, to thank him for Capt. Richard Falconer: “To your kindness I owe the two books in the world I most longed to see, not so much for their intrinsic merits, as because they bring back with vivid associations the sentiments of my childhood —I might almost say infancy.” On a fly-leaf of Scott’s copy, in his own handwriting, is the following note: “This ee ee ee oe gna §, IX. Jan. 28. °60.] book I read in early youth. I am ignorant whether it is altogether fictitious, and written upon De Foe’s plan, which it greatly resembles, or whether it is only an ex- aggerated account cf the adventures of a real person. It is very scarce, for, endeavouring to add it to the other favourites of my infancy, I think I looked for it ten years to no purpose, and at last owed it to the active kindness of Mr. Terry. Yet Richard Palconer’s Adventures seem fo have passed through several editions.” (Lockhart’s Life of Scott, ed. 1845, pp. 248. 305.) ‘The work, how- ever, is fictitious, and the production of William Rufus Chetwood, who first kept a bookseller’s shop in Covent Garden, and became afterwards prompter to Drury Lane Theatre. | MS. Lrrerary Miscerianims. —Can you give me any account of the following authors, whose works are in the Harleian MSS.? 1. Geo. Bankes, author of “ Literary Miscellanies,” 4050. 2. An- tony Parker, author of ‘“ Literary Miscellanies.” 3. Stephen Millington, author of “ Literary Mis- cellanies.” Could you also oblige me with any in- formation regarding the dates, and the contents of these volumes ? ZETA. {Harl. MS. 4050. is a small quarto paper book of 273 pages, besides some loose papers inserted in different parts. It is the Common-place book on theological sub- jects of George Bankes, who appears to have been presi- dent of some college from the verses addressed to him at fol. 136., and signed Potter. Cent. xvii. Harl. MS. 4048. is a paper book, 4to. of 160 pages, written in English and Latin, and is the Common-place book of Antony Parker. It is chiefly on subjects of divi- nity, abstracts of sermons preached by various persons. Cent. xvii. Harl. MS. 5748. is a paper 4to. book, consisting of 1. Godwyn’s Roman Antiquities, translated, as it seems, from the first edition, by Stephen Millington, 1641.- 2. Phrases collected out of the same book by the same erson. 3, Six Latin Declamations, each signed, Steph. illington. } Sr. Cyprian. —Can you inform me whether | there is authority for supposing that St. Cyprian, Bishop of Carthage and martyr, was a negro ? Ro ToL. The great St. Cyprian was born in Africa, and pro- bably at Carthage, though on this latter point there is some difference of opinion. He appears to have inherited considerable wealth from his parents, and we find no traces of ne supposition that -he was by birth a negro, an idea which may have arisen from his being termed by St. Jerome “ Cyprianus Afer.”’ ] Beyer Borucue.—Can you give me any in- formation regarding Benet Borughe, author of a poetical translation of Cicero’s Cato Major at Minor, Harleian MS. 116. What is the date of the work ? ZeTA. The Harl. MS. 116. is a parchment book, written by. erent hands, in a small folio. The third article is “Liber Minoris Catonis (fol. 98.) et Majoris” (fol. 99.), franslatus a Latino in Anglicum per Mag, Benet Borughe. There is no date, but the MS. seems to be of the latter part of the fifteenth century. } _ Tovoararnican Excursion. — Has that por- tion of the Lansdown MS, volume, No, 213., being Ess NOTES AND QUERIES. 67 the tour of three Norwich gentlemen through various counties in 1634 and 1635, ever been printed in extenso ? C. E. L. [The greater portion of this Itinerary will be found in Brayley’s Graphie Illustrator, 4to. 1834, The contribu- | tor states that “no alteration has been made in the lan- guage, but the immaterial parts have been omitted, and a few words of connexion occasionally introduced.” The long poem appended to the Itinerary is also omitted, An extract relating to Robin Hood’s Well is printed in our 2nd §, vi. 261, ] Replteg, ARCHIEPISCOPAL MITRE. (284 §. viii. 248.) It is perhaps singular that no precise answer can be given to your correspondent’s Query, “ How it is that archbishops bear their mitre from within a ducal coronet 2” : The variation in the mode of bearing the mitre observed between the metropolitans and the suf- fragans, is of modern date. The illustrations afforded by the paintings on glass which decorate our ancient cathedrals, and the representations upon the effigies and other portions of monumental remains in those sacred edifices, placed in memory of numerous ecclesiastical dignitaries, do not afford any authority for a distinction between the mitres of Archbishops and Bishops (with the exception of the Bishops of the See of Durham), down to the period of the Revolution. The Records of the College of Arms do not supply a single authority for the mitres of the Archbishops issuing from or placed within a Ducal Coronet. An examination of the various instances where mitres are depicted, will corroborate this fact, and particularly those Records termed Funeral Certificates, which contain many entries in refer- ence to deceased Prelates, and to which the armo- rial ensigns of their respective Sees, as well as, in numerous cases, those of their paternal bearings are attached. The last entry of a certificate taken upon the death and burial of an Archbishop, is that of Gil- bert Sheldon, Archbishop of Canterbury, who died 9th November, 1677: it is certified and attested by Sir William Dugdale, then Garter, and there depicted are the arms of the See of Canterbury surmounted by the episcopal mitre, without any coronet, It is hardly credible that at this period any authority for the coronet existed, or so experi- enced an officer as Sir William Dugdale would not only have known it, but have seen that the record of his official act had been correctly made. The variation, therefore, in practice between the metropolitan and suffragans must be traced to a period subsequent to the death of Sheldon, and is not probably of earlier date than the com- mencement of the 19th century. 68 NOTES AND QUERIES. [2nd §, IX. Jan. 28, °60. In a dissertation entitled An Assemblage of Coins fabricated by Authority of the Archbishops of Canterbury, published in 1772 by Samuel Pegge, M.A. (p. 7.), that writer, when speaking of the mitre, remarks, ‘“ there is also some differ- ence now made in the bearing of the mitre by me- tropolitans and the suffragans: the former placing it on their coat armour on a Ducal Coronet, a practice lately introduced, and the latter having it close to the escocheon.” * In the Gentleman's Magazine for the month of May, 1778 (vol. xlviii. p. 209.), is a communica- tion (signed Rowland Rouse) in answer to a query similar to the present, put to the editor of that publication in July, 1775, which had not be- fore received any reply. ‘That communication contains some remarks upon the subject of mitres, illustrated by six wood engravings, exhibiting their various shapes and forms, and giving the duthorities from which they were taken. The illustrations are, No. I. The mitre of Simon Langham, Arch- bishop of Canterbury, from his tomb, anno 1376. No. Ii. That of Archbishop Cranmer (who died 1558), in Thoroton’s Antiquities of Notting- hamshire, fol., printed in 1677. No. III. That of Archbishop Juxon, who died in 1663, from a window in Gray’s Inn Hall ¢ with the date 1663 under it. In another compart- ment of the same window, the writer adds, were the arms of John Williams Bishop of Lincoln, and Lord Keeper of the Great Seal to King James { with a mitre of the very same character, and orna- mented in the same form and fashion as those of the two last-mentioned Archbishops, viz. Cran- mer and Juxon, none of them having the coro- net. No. IV. The mitre of Archbishop Gilbert Sheldon, which Mr. Rouse esteems a great curio- sity as being the first instance he had met with of a specific difference between the mitre of an Arch- bishop and that of a Bishop: it was placed over the arms of Dr. Gilbert Sheldon, Archbishop of Canterbury, by that very able and judicious Herald Francis Sandford, Lancaster Herald, in his dedication to him, the Archbishop, of his fine print of the chapel and monument of King Henry VIL, etched by Holler in 1655.§ He observes that this mitre rises from a coronet composed of the circulus aureus heightened up with pyramidical points or rays, on the top of each of which is a pearl. This seems to be an instance, and the first of a * Mr. Pegge’s dissertation is dedicated to Archbishop Cornwallis, and on the top of the page is a shield of his arms, viz. the See of Canterbury impaling Cornwallis, and surmounted with a mitre in the ducal coronet. + Dugdale’s Origines Judiciales, fol. 1671, p. 303. Ib, 302. Genealogical History, fol. 1677, pp. 439. 442. deviation from the usual mode of depicting the mitre, and that on a plate bearing upon the face of it the sanction of Lancaster Herald, though it is no evidence that the mitre was so used by Archbishop Sheldon, to whose funeral certificate, as already remarked, the usual mitre was attached by Sir William Dugdale twenty years afterwards. It may have been the act of the engraver, and not that of Sandford. Mr. Rouse calls the coronet a Celestial Crown (but it is more of an Earl’s coronet), and says he finds it not many years after changed for a mar- quis’s coronet, citing the instance of the mitre at- tributed to Sancroft. No. V. That of Archbishop Sancroft placed over his effigies about the time of the Revolution, in R. White’s print of the Archbishop and six Bishops, his colleagues (over each of whom there is a plain mitre only), who were committed to the Tower for not ordering the declaration of King James for liberty of conscience to be read in their respective dioceses. ‘The same form of mitre was placed by the same R. White over the arms of Archbishop Tillotson (Sancroft’s successor) in a print of him prefixed to a folio volume of his Sermons; but on an octavo edition of Tillotson’s Sermons, published in 1701, he places a mitre in no wise distinguished from that of the ordinary mitre of a Bishop, and resembling that of Cranmer, No. IT. In 1730 the Marquis’s Coronet seems to have yielded to the Ducal Coronet, as in the illus- tration, No. VI. That of Archbishop Wake, whose mitre rises from the Ducal Coronet upon the authority quoted of a work entitled The British Compendium (Lond. 12mo. 1731); and this pro- bably induced the remark of Mr. Pegge, that the practice was then lately introduced. The same authority ascribes a similar mitre as surmounting the arms of Lancelot Blackburn, Archbishop of York. With the exception of the instance of the mitre ascribed by Sandford to Archbishop Sheldon, the - authorities cited cannot be said to have any of- ficial import, but rest upon the acts of engravers and persons having no cognizance of the subject, and therefore not to afford any authority for the practice which subsequently, and has now for many years, prevailed with the Archbishops. It would seem from these remarks that the first variation in the usage of the mitre, by the intro- duction of a coronet, is inthe case of Archbishop Sheldon, in a plate dedicated to him by Francis Sandford, Lancaster Herald, which is certainly a singular circumstance when adverting to the funeral certificate of Archbishop Sheldon, re- corded in 1677, where the mitre is without. Holler’s print was etched in 1655; and although the dedication of the plate bears the initials of 2K ana §, IX. JAN. 28. °60.] NOTES AND QUERIES. 69 Sandford, it is by no means certain that he had any supervision in the engraving of the arms, since the coronet is evidently fanciful in this in- stance, and it was not until years after that the Dueal Coronet made its appearance. It may be said that down to the Restoration there was no difference in the mitres worn, or surmounting the armorial ensigns of the Sees of the Archbishops and Bishops, with the exception of Durham. That about the year 1688 Sancroft (who was consecrated 27 January, 1677-8, in Westminster Abbey, and deprived 1 February, 1690-1) has ascribed to his mitre the Marquis’s Coronet in a print by White, and the Ducal Coronet is ascribed to that of Archbishops Wake and Blackburn in 1730. That since 1730 the assumption seems to have established itself, and continued to the present day ; but nothing like a grant or legal authority is to be found for so using the mitre out of a Ducal Coronet. It has been hinted that the style of “ Grace” given to the Archbishops, being that given to Dukes, may have afforded the suggestion of adding the ducal coronet to the mitre. In the Lambeth Library is a MS., No. 555., a small 4to. bound in calf, containing the arms of the respective Prelates of the See of Canterbury from the time of Lanfranc to that of Dr. John Moore, who died in January, 1805. The arms are illuminated on vellum, and surmounted by a mitre. From the commencement down to the bearing of Thos. Herring, Archbishop in 1747, and who died 1757, the character of the mitres are similar, and in no instance does the mitre appear with a ducal coronet. The arms of Herring are followed by those of Mathew Hutton, translated from the See of York to the See of Canterbury in 1757, and his coat is the first surmounted with a mitre within the ducal coronet. From that time to the succession of Moore, translated from Bangor in 1783, which is the last in the MS., the mitre ap- pears within the ducal coronet. In the great window in Juxon’s Hall, now the library, are the arms of various Prelates since the Restoration : some of modern date have the mitre out of coronets, which in some instances resemble more those of a marquis or foreign count. They have been executed by artists without reference to accuracy. The bearing, however, of the mitre out of a ducal coronet seems to have been adopted without variation since the elevation of Hutton to the See of Canterbury in 1757. ‘These remarks are made more in reference to the mode of bear- ing the mitre by the Archbishops of Canterbury, though I am not aware of any deviation by the Prelates of the See of York since the time of Archbishop Blackburn, but have not made that rigid inquiry into the subject as in the case of Canterbury. BUNYAN PEDIGREE. (1* S. ix. 223.; xii. 491.; 2°47 S. i. 81. 170. 234.) George Bunyan (1.) married Mary Haywood (2.) at St. Nicholas church, Nottingham, 1754, and had children: (3.) Thomas, 1755; (4.) Ann, 1756 ; (5.) George, 1758 ; (6.) Mary, 1760; (7.) Mary, 1762; (8.) Elizabeth, 1763; (9.) William, _ 1764 ; (10.) Sarah, 1765 ; (11.) William and (12.) George, 1766; (13.) Amelia, 1767. (3.) Thomas, Bombardier, married — Mather, no children; burgess list, Nottingham, hosier, 1776. (4.) Died near London, at Godmaster (?); (5.) died young; (6.) died 1761; (7.) married Mr. Sanigear, cashier in Bank of England, died Dec. 11, 1856. The portrait of John Bunyan, formerly in her possession (“N. & Q.,” 2" S, i. 81.), is now the property of Mr. Wilkinson, Clin- ton Street, Nottingham. (8.) Married Thomas Pinder, shoemaker, and had children: George, Thomas, Catherine, and Mary. (9.) Died young. (10.), (11.), and (12.), died when babies. (13.) Married Thomas Bradley, 1792, and had children : George, Ann, and Thomas; died 1858. From (13.) mainly I learnt, among others, these particulars: — Her father was born at Elstow (this was said doubtfully), and his marriage dis- pleased Mary Haywood’s father, who called him “the tinker,” and made him go to church; but he used to say, “ This morning I have had milk and water, this afternoon I will have some strong drink ;” and used to go to the meeting-house. But after the birth of Thomas, (2.) was never called the tinker’s wife. (This is probably the foundation of the report that a son of John Bun- yan married a woman of property in Nottingham, and had to abjure his sect.) (1.) got into debt in consequence of his politics, and was by Lord Howe made Inspector of Stores in Philadelphia on approval. He there died of fever (there is another story), when (13.) was about*twelve or thirteen years old. This would be about the time of the occupation of Phila- delphia by the British, and Unepa could probably make some discovery on the point. (1.) had a brother, Capt. Wm. Bunyan, drowned at sea: his wife Elizabeth lies in St. Mary’s chancel. Nottingham burgess list: Wm. Bunyan, Lieutenant in the Navy, 1767. Bunyan, Capt. William, as well as his brother George, voted for Hon. William Howe, 1774. Perhaps some naval book-worm could help me to farther information. (1.) had a sister Catharine, a maiden lady, whom he fetched from Bedford, and settled as milliner in Nottingham: a sister or other near relation, Susanna, who came from Bedford on 70 NOTES AND QUERIES. ~ [2nd §, IX. Jan, 28, °60. visits, and afterwards kept school at Stamford, and died there. Catherine died at Matlock. (13.) had a Josephus, which Mr. Mawkes, for- merly curate of Ockbrook, took in exchange for another book: in it was written: “The gift of Catherine Bunyan to Ann Bunyan ;” “ Catherine Bunyan, the gift of her honoured father.” She thought the name should have been supplied as John. : S. F. Creswet. School House, Tunbridge, Kent. DONNELLAN LECTURES. (2"8 §, viii, 442.) The following is a complete list of the Donnel- lan Lecturers, and of the subject of their lec- tures : — 1794. Thomas Elrington, D.D. “The Proof of Chris- tianity derived from the Miracles recorded in the New Testament.” Publi§hed. : 1795. Richard Graves, D.D. “That the Progress of Christianity has been such as to confirm its Divine Ori- ginal.” Not published. 1796. Robert Burrowes, D.D. George Millar, D.D. (in room of Dr. Burrowes resigned) “ An Inquiry into the Causes that have impeded the further Progress of Chris- tianity.” Not published. 1797. Richard Graves, D.D. “The Divine Origin of the Jewish Religion, proved from the internal Evidence of the last Four Books of the Pentateuch.” Published. 1798. William Magee, D.D. ‘The Prophecies relat- ing to the Messiah.” Not published. 1799. John Ussher, A.M. John Walker, A.M. (in room of Mr. Ussher, resigned). 1800, William Magee, D.D. “The Prophecies relating to the Messiah.” 1801. Richard Graves, D.D. “The Divine Origin of the Jewish Religion, demonstrated chiefly from the inter- nal Evidence furnished by the last Four Books of the Pentateuch.” Published. 1802. Joseph Stopford, D.D. 1803-6. (No appointment.) 1807, Bartholomew Lioyd, D.D. “The Providential Adaptation of the Natural to the Moral Condition of Man as a fallen Creature.” Not published. 1808. (No appointment.) 1809. Richard H. Nash, D.D. “The Liturgy of the Church of England is conformable to the Spirit of the Primitive Christian Church, and is well adapted to pro- mote true Devotion.” Not published. ; 1810-14. (No appointment). 1815-16. France Sadleir, D.D. “The various Degrees of Religious Information vouchsafed to Mankind, were such as were best suited to their Moral State at the pecu- liar Period of each Dispensation.” Published. 1817. (No appointment.) 1818. William Phelan, A.M. “Christianity provides suitable Correctives for those Tendencies to Polytheism and Idolatry which seem to be intimately interwoven with Human Nature.” Published in Phelan’s Remains, London, 1832. 1819. Charles R. Elrington, D.D. “ The Doctrine of Regeneration according to the Scriptures and the Church of England.” Not published. 1820. (No appointment.) 1821. James Kennedy-Bailie, B.D. 1822. Franc Sadleir, D.D. “The Formulas of the Church of England conformable to the Scriptures.” Pub- lished. 1828. James Kennedy-Bailie, B.D. “The Researches of Modern Science tend to demonstrate the Inspiration of the Writers of Scripture, particularly as applied to the Mosaic Records.” Published. 1824-26. (No appointment. 1827-32. Frane Sadleir, D. versy.” Not published. 1833-34. (No appointment.) 1835-37. Joseph Henderson Singer, D.D. . 1838. James Henthorn Todd, D.D. “Discourse on the Prophecies relating to Antichrist in the Writings of Daniel and St. Paul.” Published. 1839-41. James Henthorn Todd, D.D. “Six Dis- courses on the Prophecies relating to Antichrist in the Apocalypse of St. John.” Published. 1842, William Digby Sadleir, D.D. 1843-47. James Henthorn Todd, D.D. 1848-49. Samuel Butcher, D.D. “On the Names of the Divine Being in Holy Scripture.” Not published. 1850. (No appointment.) f 1851. Mortimer O’Sullivan, D.D. ‘The Hour of the Redeemer.” Published. 1852. William Lee, D.D. “The Inspiration of Holy Scripture, its Nature and Proof.” Published. 1853. William De Burgh, D.D. “ The early Prophe- cies of a Redeemer, from the First Promise to the Pro- phecy of Moses.” Published. 1854. Charles Parsons Reichel, B.D. ‘On the Chris- tian Church.” Not published. 1855. James Byrne, A.M, .“Six Discourses on Na- turalism and Spiritualism.” Published. 1856. James Mac Ivor, D.D. “ Religious Progression.” Not published. ! 1857, John Cotter Mac Donnell, B.D. “The Doctrine of the Atonement, deduced from Scripture, and vindi- cated from Misrepresentation and Objections.” 1858. James Wills, B.D. Lectures not published. 1859. James Mac Ivor, D.D. “ Religious Progression.” Not published. “The Socinian Contro- ‘Anuets. Dublin. r Tue “Incient in ‘rue '15.’” (2"7 §. viii. 409. 445,) — General Wightman’s seizure of Lady Seaforth’s coach and horses made some noise at the time. Thus Baillie, writing from Inverness on the 30th March, 1716, to Duncan Forbes, says : — “General Wightman hath taken six coach horse with coach and shaes of Seafort—the coach is sent on board one of the ships . . . Some say here that it would have been better service to have taken the guns and the swords from the rebels than Seafort’s coach; but G. W. is fond of the bonny coach and fine horses.” We. might infer from this that the seizure was a self-appropriation, and the probability is strengthened by another seizure. Hosack, in a letter to Forbes, tells him that Fraserdale’s chamberlain gave Lord Lovat “some information about Fraserdale’s plate; and Lord Lovat as he was going to Ruthven demanded it of Provost Clerk ; but he positively refused him,- and I believe there happened some hott words. Afterward Lovat in his passion dropt something of it to Wightman; who, when Lovat was gone, by arreast and threatenings of prison, procured gna §, IX, Jan. 28. °60.] NOTES AND QUERIES. 71 the plate from the Provost. I do not know yet what Cadogan may do in it, but Wightman did not make the prize for Lovat.” lLovat and Fra- serdale both claimed to be head of the clan: Fraser, a Mackenzie, as having married the heir- ess, a daughter of the late Lord, and Lovat as his heir male. Lovat’s loyalty, I suspect, rested on the fact that Fraserdale was of the adverse fac- tion. Baillie, writing to Forbes, says : — “Tam pretty well informed that it is not above 150 pounds in value; also I may observe that G—- W——n keeps well what he takes.” Hosack reports the results on the 10th April : “T hear Gen! Cadogan has made Lovat a present of - his half of Fraserdale’s pee and that he has compounded for the other half w Wightman.” This is confirmed by a letter from Lovat. T:d. 1, Dr. Suerton Mackenzie (22 §. viii. 169. 235. 258.) — Thinking it possible that Dr. Mackenzie had not seen the above references to himself in &N.& Q.,” [lately drew his attention to the sub- ject, in order that he might have the opportunity of clearing up the difficulty. I have just received his reply, dated “‘ Philadelphia, Dec. 26th, 1859 ;” and from it make the following extract: — - “T have just looked over the ‘ Life of Maginn,’ prefixed to the 5 volume edition of Maginn’s Miscellanies, and find that it does not contain a word, in its 100 pages, of Ma- ginn’s having helped Ainsworth, in prose or verse. But ido find, in a previous biography which I wrote for vol. y. of my edition of Noctes Ambrosiane, that (on the au- thority of the Maginn biography written by Kenealy, in the Dublin University Magazine), I have said, ‘ Most of the flash songs, and nearly the whole of Turpin’s “ Ride to York” in Rookwood, were written by Maginn.’ I dare say that, when writing the enlarged and more elaborate Memoir for the Miscellanies, 1 doubted the fact, and therefore omitted it. Maginn, among other reasons, did not know the country between London and York; but Ainsworth did. * An account of my death did appear, Nov. 1854, not in New York, but in the London Times.” I may add to the above, that Dr. Mackenzie is now the “literafy” editor of the Philadelphia Press,—a leading democratic, anti-administration paper, published in the city whose name it bears. Re iT. Albany, N. Y., Dec. 27. Hymns (2™ §, viii. 512.) — “Lo! he comes with clouds descending,” claims for its author Charles Wesley, and is to be found in his hymns of Intercession for all Mankind, 1758. Thomas Olivers composed the tune to it only. “ Great God! what do I see and hear ;” the first verse by Ringwald, the remaining three by W. B. Collyer, D.D. The remaining two hymns seem to be piecemeal compositions, of which most of the modern compilations consist, especially Mercer’s. Danie Sepewick. Sun Street, City, Sone oF THE Dovenas (2"4 §. v. 169. 226. 245.) — Mr. Girrs may be glad to learn, even two years after his inquiry, that, if an article in the Spectator of the 24th Dec. 1859, may be be- lieved, the song of which he quotes some lines is a modern production, written by the authoress of the Life of John Halifax, who has lately published this with other poetical pieces. The Spectator gives the poem as follows :— “Could ye come back to me, Douglas, Douglas, In the old likeness that I knew, Td be so faithful, so loving, Douglas! Douglas, Douglas, tender and true. “ Never a scornful word should grieve ye, Td smile on ye sweet as the angels do, Sweet as your smile on me shone ever, Douglas, Douglas, tender and true. “O to call back the days that are past! My eyes were blinded, your words were few 3 Do you know the truth now up in heaven, Douglas, Douglas, tender and true? “J never was worthy of you, Douglas, Not half worthy the like of you. Now all men seem to me shadows ;— And I love only you, Douglas, tender and true. “ Stretch out your hands to me, Douglas, Drop forgiveness from Heaven like dew, As I lay my heart on your dead heart, Douglas, Douglas, Douglas, tender and true.” These fervent lines require not the accessory charm of being linked to an old legendary verse with which they appear to have no connexion. They are the outpourings of the heart of a too scornful maiden, who, having hastily refused an . offer from a suitor, finds, after his death, that she had really loved him, and had not intended to be taken at her word. The question still remains whether the single line in Holland’s How/let is original, or quoted there from some earlier poem. STYLITES. Wreck or tHe Dunsar (2"¢ §, viii. 414.) — The Dunbar was not wrecked entering Melbourne, but at a very short distance from the South Head at the entrance of Port Jackson (Sydney Harbour, New South Wales), at a place well known as The Gap. The unhappy event was caused by an error of judgment in mistaking The Gap for the entrance to the Harbour. Lloyd’s agent at Sydney, or Messrs. J. Fairfax & Sons, the respected proprietors of the prin- cipal newspaper there, The Sydney Morning Herald, would doubtless assist your correspondent in carrying out his praiseworthy intentions. The man saved was, I believe, a sailor, and his rescuer probably a man belonging to one of the Sydney Head pilot boats. Reference to Deacon’s files of newspapers from the colony about the date referred to would en- able your correspondent to obtain the information he seeks. W. Sronzs. Blackheath, 72 NOTES AND QUERIES. [2a S, IX. Jan. 28. °60. Ornoxon’s Constitutions (2™ §. viii. 582.)— Perhaps it may not be amiss to add that Otho- bonus was afterwards Pope, under the title of Adrian V. His reign, however, was very short, as he died one month and nine days after his election, and before episcopal consecration. Some years before the Council of London over which he presided, that is circa an. 1252, he had been, although a Genoese, Archdeacon of Canterbury. He was well qualified, therefore, from his know- ledge of the state of the English church, to direct and control the deliberations of the Synod. It is of some interest to know what popes had, pre- viously to their wearing, the tiara, held church preferment in England. There was one, for in- stance, who was Bishop of Worcester; at least, appointed Administrator of the Diocese by a Bull dated 31 July, 1521. This was Cardinal Julianus de Medicis, afterwards Clement VII. If your correspondent will consult the Oxford edition of Lyndwood’s Provinciale, an. 1679, he will not only find the Constitutions of Othobonus annexed, but a very copious glossa by John de Athona, alias John Acton. I have often mar- velled why that same edition should have re- ceived the University “ imprimatur;” for, al- though there are undoubtedly many things suited to the present state of things in England, yet a great part as to doctrine, and a greater part as to discipline, is applicable only to the times pre- ceding the separation from Rome. Some things, indeed, there are which not one of us, whether he belongs to Rome or Canterbury, considers binding. For example, what should we say of the following strict injunction of one of the Constitutions of Othobonus, “ De habitu Clericorum ?” “ Statuimus et district® precipimus, ut Clerici universi vestes gerant non brevitate nimia ridiculosas et notandas, sed saltem ultra tibiarum medium attingentes, aures quoque patentes, crinibus non codpertas, et Coronas ha- beant probanda latitudine condecentes.... Nec, nisi in itinere constituti, unquam aut in ecclesiis, vel coram Pre- latis suis, aut in conspectu communi hominum, publicé infulas suas (vulgo Coyphas vocant) portare aliquatenus audeant vel presumant. Qui autem in Sacerdotio sunt, ui etiam sunt Decani aut Archidiaconi, necnon omnes in ignitatibus constituti Curam animarum habentibus, Cappas clausas deferant.” _ Joun WILxiams. Arno’s Court. Sympatuetic Snaus (2"¢ §. viii. 503.) —I remember reading on this subject a series of com- munications which appeared in La Presse, a Paris newspaper, a few years since. I am unable to state the precise time, but think it was between the years 1852 and 1856. J. Macray. Scorcn CrerGy DEPRIVED IN 1689 (2" S. viii. 329. 538.) — To the works mentioned by B. W. add Lawson’s History of the Scottish Episcopal Church from the Revolution to the present Time, 8vo. Edinb. 1842. J. Macray. Curious Marriage (2°¢§. viii. 396.) — Such | public notifications as those mentioned by Mr. RepMonp were also customary in Scotland, as in the following instances : — “ Last week Mr. Graham, younger, of Dongalston, was married to Miss Campbell of Skirving, a beautiful and virtuous young lady.” — Glasgow Courant (Newspaper), Feb. 9, 1747. “On Monday last, Dr. Robert Hamilton, Professor of Anatomy and Botany in the University of Glasgow, to Miss Mally Baird, a beautiful young lady with a hand- some fortune.” — Ibid., May 4, 1747. “ On Monday last, Mr. James Johnstone, Merchant in this place, was married to Miss Peggy Newall, a young lady of great merit, and a fortune of 40001.” — Ibid., Aug. 3, 1747. An anecdote is current of an old Glasgow shop- keeper who announced a large portion to each of his daughters in the event of their marriage. The bait took rapidly, but when it came to the paying part of the business, he pled as his apology for non- performance an inadvertency in having at that time added the “year of God” into the balance sheet of his property as pounds sterling. G. N. Hoxpine ur tHE Hanp (2™S. viii. 501.)—The mode of making an affirmation, which Mr. Boys says “is the oldest form of an oath recorded in the Bible,” is still practised in the United States of America. The Members of Congress, when they qualify for that office, are asked whether they will swear or affirm their loyalty to the constitu- tion and the laws of the country. Those who swear, take the oaths in the English form ; those who affirm, hold up the right hand, and bow in assent, when the Speaker has repeated what they are required to affirm. False affirmation is sub- jected to the same penalties as perjury, and no distinction is made in any of the courts of law be- tween evidence taken either by oath or affirma- tion. The President of the United States is allowed to affirm if he chooses, instead of taking the oath in the aecustomed form, when he is in- ducted into office. Pispey THompson. Stoke Newington. . Derivation or Rip, “a Rake on Liper- TINE” (2 §. viii. 493.) — This is a terminal ab- breviation (like *bus from omnibus) of a word of reproach very commonly used in the last century, viz. demi-rep, meaning a person with half a repu- tation. It may be classed with another slang term current about the same time,—a demi- Fortune, which was applied to a carriage drawn by a single horse,—long before the brougham was invented, or found so generally useful. J.G.N. “My Eyranp Berry Marri,” (27S. viii. 491.) —The only origin I have ever heard ascribed to this phrase is, that it is derived from a monkish form of expression, “ Mihi et Beati Martin.” In the same spirit I have heard the expression, “ Let's sing old Rose, and burn the bellows,” de- a Ee st ie Setting Sp 2nd §, IX, JAN, 28. ’60.] NOTES AND QUERIES. 73 rived from a schoolboy’s merry shout on the arrival of the holidays, “ Let’s singe old Rose and burn libellos,”—meaning, “ let us. singe the mas- ter’s wig, and burn our books:” this, of course, would only apply when the master’s name was Rose. These expressions, so widely spread through the length and breadth of England, cer- tainly had an origin in something. I shall like to receive others than those I have thus — only half in earnest—ascribed to them. Pisney THompson. Stoke Newington. Naruanre, Warp (1* §. ix. 517.; 2"? S. v. 319. ; viii. 46. 76.) — Since writing our former letter respecting the loyal rector of Staindrop, our attention has been drawn to the circumstance that your correspondent Socrus Dunexm (2"¢ S. y. 319.) attributes to him the address prefixed to Samuel Ward’s Jethro’s Justice of Peace, 1627. We take it, however, to be clear that that address was written by another Nathaniel Ward, who was of Emmanuel College; B.A. 1599, M.A. 1603. He was preacher at S. James's, Duke Place, London ; afterwards beneficed in Essex, and died 1653. As to him see Brook’s Lives of the Puritans, iii. 182. C. H. & THomrson Cooper. Cambridge. ‘ Famity or Constantine (2°4 S. viii. 531.) — I conceive that your querist J. F. C. alludes to a family whose pedigree, &c., is given in Hutchins’ Dorset, to which work I would refer him for full particulars. William Constantine of Merly was born 1612; educated and reader at the Middle Temple; was Recorder of Dorchester and Poole, and knighted 1668. His son Harry (by his first marriage) was born 1642, and died 1712, having sold Merly to — Ash of —, county Wilts, who in 1752 disposed of it to Ralph Willett, proprietor of a large estate at St. Christophers, W. I. Monuments of the Constantine family are to be seen in the minster church of Wimborne. Hutchins’ History and Antiquities of the County of Dorset was originally published in 1774, a new edition of which is about to be brought out by Mr. Shipp, bookseller, Blandford, who would be glad to receive corrections and additions from au- thentic sources. Witiettr L. Avy. Merly House, Dorset. Kine James's Hounps (2"4 §. viii. 494.) — Per- sons unaccustomed to old manuscripts are very apt to mistake the contraction e for an e, and conse- — to read hownde for “howndes,” as is twice one in the extracts from the churchwardens’ ac- counts of Bray here printed. It is also necessary to the uninitiated to explain that prepte means “precept :” precepts were issued by the justices, at the motion of the royal purveyors, to furnish the king’s and the prince’s hounds with their re- quisite provender. J.G.N. Longevity or Crertcan Incumsents (2 §, ix. 8.)—Besides the instance of clerical longevity given by your correspondent in the case of the Rev. John Lewis, late rector of Ingatestone in the county of Essex, other instances can be given occurring in the same county, and not ve far from Ingatestone. The parish of Stondon Massey, distant about six miles from Ingatestone, affords a remarkable instance, as it had only two rectors during a period of 106 years, viz., the Rev. Thomas Smith, who was presented to the living in 1735, and died in 1791, when he was succeeded by the Rev. John Oldham, who died in 1841, Apropos to this subject is the following extract from the volume of the Gentleman's Mag- azine for 1791: — “On January 19th, 1791, died the Rev. Thomas Smith, Rector of Stondon Massey, Essex. He was one of the five rectors of the five adjoining parishes, whose united ages amounted to more than four hundred years. The others were Harris of Grensted, Henshaw of High Ongar, Salisbury of Moreton, Kippax of Doddinghurst.” At the present day, the parish of Kelvedon Hatch, in the same county, has only had three rectors in a century, viz. the Rev. John Cookson, who was presented to the living in 1760; he died in 1798, and was succeeded by the Rev. Ambrose Serle, on whose death, in 1832, the Rey. John Banister, the present highly esteemed and uni- versally respected rector, was inducted into the living. A Susscriper. Tue Execrric TELrGRAPH HALF A CENTURY AGo (24 §. ix. 26.)—In reply to A. A., I beg to say that, putting aside the anticipations of the electric telegraph, which were numerous and curious, Stephen Gray, a pensioner of the Charter House in 1729, made electric signals through a wire 765 feet long, suspended by silk threads. Franklin’s experiments (1748) and those of Ca- vallo (1770) left electric telegraphy where they found it. The first instrument that can be called a telegraph was made by Mr. J. R. Sharpe, of Doe Hill, near Alfreton, in 1813. This employed the newly discovered voltaic electricity ; and thus forms an epoch in the art of electric telegraphy. M. Semmering, also, in 1814, made a voltaic electric telegraph. In the mean time, however, the experiments of Mr. Ronalds, near Hammer- smith, had been commenced; and in 1816, that gentleman constructed his telegraph, which was a most simple and ingenious contrivance, but con- tained one element of failure, for long distances, viz. the employment of frictional electricity. To him, however, belongs the merit of some of the mechanical details adopted in modern telegraphs.* He was, I believe, the uncle of Dr. Donaldson of Cambridge. CLAMMILD. Atheneum Club. * See Descriptions of an Electric Telegraph, and of some other Electrical Apparatus. 8vo. London. 1823. 74 NOTES AND QUERIES. (2a4 8. IX, Jan. 28. °60. PA iscellanenus, NOTES ON BOOKS. Hamlet by William Shakespeare, 1603; Hamlet by William Shakespeare, 1604. Being exact Reprints of the First and Second Editions of Shakespeare’s Great Drama from the very rare Originals in the Possession of his Grace the Duke of Devonshire, with the Two Teats printed on opposite Pages, and so arranged that the Parallel Passages face each other, And a Bibliographical Preface, by Samuel Timmins, (Sampson Low.) F It may be a question whether the first and second edi- tions of Hamlet are most to be prized for their rarity or their. literary value, as illustrating the progress of the great workman by whom this wondrous drama was fashioned. The forty admirable facsimiles produced by the liberality of the Duke of Devonshire, under the super- intendence of Mr. J. P. Collier, and as liberally presented to various public libraries and known Shakspeare stu- dents, served apparently but to stimulate a desire on the part of a larger public for the opportunity of comparing the two editions. This they are now enabled to do ina most satisfactory manner for fewer pence than the ori- ginals are worth pounds, thanks to the typographical skill of Mr. Allen, Jun., of Birmingham, and to the edi- torial supervision of Mr. Timmins. A History, Military: and Municipal, of the Ancient Borough of Devizes, and, subordinately, of the entire Hun- dred of Potterne and Cannings in which it is included. This is obviously the work of a Devizes man, and in the eyes of the inhabitants of Devizes*we doubt not it will find great favour. The author has avoided the fault of making his book a mere mass of dry names and dates, but he has fallen into another mistake, that of not con- fining his book to the proper subject of it, and it is almost as much occupied with the history of England generally as of Devizes in particular, This will, how- ever, make the History of Devizes more acceptable to the general reader, An Analysis of Ancient Domestic Architecture in Great Britain, By ¥. T. Dollman and J. R, Jobbins. (Mas- ters.) The examples in the present work are extremely well chosen, and the elevations and details are drawn to a larger scale than usual, with a view to supply an archi- tectural want that has long been experienced both by students and professors. The work bids fair to be one of great usefulness to all who are interested in the study of our ancient domestic architecture. Although. the Quarterly Review just issued (No. 213.) contains only seven articles, it will be found a varied and amusing number. The first paper on The Australian Colonies and the Gold Supply is obviously written by one who is master of the subject, Cotton Machines and their Inventors is an interesting sketch of the rise of what is now one of our most important branches of industry. China and the War gives a good sketch of recent pro- ceedings in that country, and of the course to be pursued hereafter. Religious Revivals is a temperate and well- considered article. will please the antiquary and scholar; and a masterly sketch of the Life and Works of Cowper will please all readers. The last article, Reform Schemes, is the only really political article in The Quarterly, and—shall we confess the truth ? — we have not yet read it, Booxs Recrtvep. — Brief Shetches of Booterstown and Donnybrook. Rey. B. H. Blacker. (Herbert, obin A carefully compiled little volume, relating briefly the annals of the Fair-renowned Donnybrook. By the The Roman Wall in Northumberland Memoirs, Journal, and Correspondence of Thomas Moore. Edited and abridged from the First Edition by the Right Hon. Lord John Russell. People’s Edition. To be com- pleted in Ten Parts. (Longman & Co.) It is difficult to believe that cheap publishing can go beyond this—an edition of Moore’s Memoirs and Journals, with Hight Portraits, for Ten Shillings, Routledge's Illustrated Natural History. By the Rey. J.G. Wood. (Routledge.) This capital popular Natural History improyes as it proceeds. This Tenth Part exceeds in beauty and in- terest any of those which have preceded it. Dr. Hickes’ Manuscoriprs.— A painful rumour has been the topic of conversation in literary circles during the past week. It appears that three large chests full of manuscripts, left by the cele- brated Dr. George Hickes, the deprived Dean of Wor- cester, were consigned to the custody of his bankers after his decease, Owing to the dissolution of the firm, the premises have been lately cleared out, and the whole of these valuable documents committed to the flames in one of the furnaces at the New River Head! Here is a loss, not only to the ecclesiastical student who wishes to form an impartial judgment on the history of the English Church at the eventful period of the Revolution; but of papers illustrative of the biographical and literary history of the close of the seventeenth century. For it is well known that Dr. Hickes was a person of such political, ecclesiastical, and literary eminence in his time, that he was in daily correspondence with the most learned men at home and-abroad. It is melancholy to contemplate the loss literature has sustained when we consider that Dugdale, Gibson, Nicolson, Elstob, Robert Harley, Earl of Oxford, Wanley, Pepys, Kettlewell, Jeremy Collier, Dodwell, and his bosom friend the pious Robert Nelson, were among his correspondents. Dr. Hickes died on Dee, 15, 1715. Mr. Thomas Bowdler was his executor, and Mr. Annesley the overseer of his will. BOOKS AND ODD VOLUMES WANTED TO PURCHASE. Particulars of Price, &c., of the following Books to be sent direct to the gentleman by whom they are required, and whose name and address are given below. J.J. Grostry, A Tour 1y Lonvon, &c., translated from the French, 2 Vols. 8vo. 1772, . A. Wenpeporn, View or ENGLAND TOWARDS THE CLOSE OF TRAE 18ra Century, translated by the author himself. 2 Vols. 8vo, 170-9. Wanted by If, Jas. Thorne, 11, Fortess Terrace, Kentish town, N,W. Notices ta Corresponvents, Moncuavsen’s Travers. Mr. Philips will find no less than seven arti- cles on this subject in our \st Series. J. H. (Glasgow). Has not our correspondent misunderstood the Arch- bishop, whose remarks refer only to the “ first edition " of The Directory. ? There is no such word as Paudite. The Gibsone motto is “* Pandite cxlestes porte.” H.B. Jt has never been satisfactorily shown that Richard Baxter was the author of The Heavy Shove. Our correspondent wishes to know who weet author of Salve for Sore Eyes, and Pins and Needles for the Un- godly. H. B. The lines on London Dissenting Ministers were printed, for the Jirst time, in our Ist. i. 454, See also pp .383. 445. of the same volume. F.R.S.S. A. The reference is to the University of Marburg, a town of Hessen-Cassel in Germany. We believe it keeps an agency in London J or conferring its academical honours. “Norges anp Queries” is published at noon on Friday, and is also issued in Montuty Paats. The subscription for Stampgep Corres for Stx Months forwarded direct from the Publishers (including the Half- vearly InpEx) is 1ls.4d., which may be ie! by Post Ops Order in favour of Mrssns. Bert ano Darpy,186. Freer Sraeet, E.C.; to whom all CommuNIcATIONS FOR TRE Eprtor should be ad ed. * ce Bat gud §, IX, Fer. 4, °60.] NOTES AND QUERIES. 75 a LONDON, SATURDAY, FEBRUARY 4. 1860, No, 214, CONTENTS. NOTES:—Philip Rubens, the Brother of Sir Peter Paul Rubens, 75— Gowrie Conspiracy, 76—Firelock and Bayo- pat Exercise, J6,— St. Thomas Cantilupe, Bishop of Here- ford, 77. Minor Notes:— What’s in a Name— Fish, called Sprot — Elizabeth Blackwell, M.D. — Singhalese Folk-lore—* Could we with ink the ocean fill” — Visé, Viséd, Viséed,,Visaed -- Leighton’s Pulpit, 78. QUERIES :— A Jew Jesuit, 79 — Mob Cap — Naval Ballad — “Frederic Latimer ” — Scottish College at Paris— Trea- surie of Similies — Arms — Inscription — John Ffishwick —Versiera— The Sea Serjeants —The Label in Heraldry — Michael Angelo —Thomas Sydenham — Rev. Christopher Chilcott, M.A. — “ Bregis,” &c. — John Du Quesne — “ The Black List” — Mence Family — Foxe’s Book of Martyrs — Dinner Etiquette — Sir Eustace or Sir Estus Smith, 79. QUERIES witH ANswERS:— Matthew Scrivener — King David’s Mother — The Butler of Burford Priory — Monkey —Samuel Bayes—Crinoline: Plon-Plon— Neck Verse, &e. — Herald quoted by Leland, 82. REPLIBS:— The Hyperboreans in Italy, 84 — Drummond of Colquhalzie, Jb.—Patron Saints, 85— Bishops Elect, Id. —Macaulay Family, 86—The Young Pretender in Eng- land, Jé.— Breeches Bible — Bacon on Conversation — Dr. Dan. Featly — Poems by Burns — Destruction of MSS. igin of “Cockney ”—Sir John Danvers— Familiar Bpistles on the Irish Stage— Folk-lore— Rev. William Dunkin, D.D. — Sans-Culottes — James Anderson, D.D, — He Lord Power — This Day Bight Days — Refreshment for Cler, en — Lever —“ Modern Slang,” &c. — “The Load of Mischief’”—Bazels of Baize —Samuel_Daniel— — Mince Pies — Stakes fastened together with Lead as a Defence — Trepasser— Supervisor — Hymns for the Holy Communion — Oliver Goldsmith — The Prussian Iron Medal — The Oath of Vargas, &c., 87. Notes, PHILIP RUBENS, THE BROTHER OF SIR PETER PAUL RUBENS, Philip, the third son of John Rubens and Maria Pijpelincx*, was born at Cologne (v. Kal. May, 1574), to which place his parents had fled from their native city of Antwerp. The father himself, a man of great erudition, took upon himself the education of his son Philip at home, until the boy had arrived at the age of twelve, when he closed a life of usefulness. The widow, with her chil- dren, returned to Antwerp; and Philip, having finished his studies, entered the service of Joannes Richardotus, President of the Council, as his secre- tary, and was entrusted with the education of his two sons, William and Antony. He became after- wards the disciple and friend of the learned Jus- tus Lipsius, and travelled into Italy with one of the sons of his first patron, Richardotus. He re- turned thence 1604. It appears, moreover, that at one period he accepted the position of librarian to the Cardinal Ascanius Colonna. The Duke of Tuscany also invited his services, but being sum- moned by the senate of Antwerp to become their secretary, he returned to the city of his ancestors. Anno 1608, on the 9th of October, his mother de- * Query, which is the correct orthography of this sur- name, Pypelinex, or Pijpelincx ? parted from the world, having completed the seventieth year of her age. Philip wedded the youngest of the three daugh- ters of Henricus de Moy, who, within a year of their marriage, presented him with a daughter, whose name we learn from the monument was Clara. But in the flower of his age, and arrived at the summit of his ambition, being seized with a deadly fever, on the v. Kal. Sept. 1611, he was snatched from his sorrowing friends and compa- triots, leaving his brother, the great painter, the only surviving child of seven. Within two days, his remains were committed to the earth in the church of St. Michael. Shortly after (pridie Id. Septemb.), his widow gave birth to a son, to whom Nicolaus Rokoxius stood sponsor, and gave him at the font the name of his father. In memory of her husband, she erected a monu- ment with this inscription, the wording of which is alleged to be from the pen of Sir Peter Paul Rubens, the force of which would be marred by any translation : — “ PHIttipro Rusento, I. C. Joannis civis et senatoris Antverp; I. Magni Lipsi Discipulo et Alumno Cujus doctrinam peene assecutus, Modestiam feliciter adeequavit : Bruxellz Presidi Richardoto, Rome Ascanio Cardinali columne, Ab Epistolis, et studiis, 2 S. P. Q. Antverpiensi a secretis. Abiit, non obiit, virtute et scriptis.sibi superstes, Y. Kal. Septemb. Anno Christi »mcoxt. etat. xxxix. Marito bene merenti Maria de Moy, Duum ex illo liberorum Clare et Philippi mater, Propter illius ejusque matris Mariz Pijpelincx sepulchrum, Hoc meeroris et amoris sui monumentum P.-C. Bonis viator bene precare manibus: Et cogita, preivit ille, mox sequar.” Upon his decease, Joannes Noverus addressed to his brother a long epistle of condolence, which commences thus : — “ Quod in luctu summum est Petre Paulle V. amicis- sime ad nobis indenuntiato hoc casu fratris tui luctuos- sima scilicet in morte evenisse, merito in celum sublatis testamur suspiriis,” etc. Various of his friends and admirers wrote elegies upon his death. One, addresssed “Ad eximium virum Petrum Paullum super obitu fratris ejus Phillipi Rubeni,” I suspect to be from the pen of one of the Brant family. The concluding lines of one of these elegiac compositions, by Laurentius Beyerlinck, makes an elegant allusion to the talents of the great painter : — “ Fac etiam ut fratris frater post fata superstes, (mula cui celo dextera, mensque data est; Qua poterit, certa sollers arte exprimat ora, Et frater fratris vivat in effigie Dumque hic arte sua, superestque in imagine Frater Alteri ab alterius munere surget honos.” The undermentioned letters, written by Philip to his brother Peter Paul, would have made an 76 NOTES AND QUERIES. (2-4 §. IX. Fes. 4. ’60. pe ne ae important augmentation to the recently published Rubens’ Papers, viz. one dated “ Louanii xii. Kal. Jun. mpct.,” commencing: “ Annus est mi frater cum Italia te abduxit,” etc. Another from the same to the same, dated “ Patavii Idib. Dec. mpct.,” beginning: “ Prima votorum Italiam vi- dere,” etc. Another from the same to the same, dated “ Patavii Idibus quintil. mpcr.,” which com- mences thus: “ Fabulam narras vel potius agis mi frater,” etc. : Philip was the author of some pieces addressed to his brother: one, a kind of epithalamium, with this heading, ‘‘ Petro Paullo Rubenio Fratri suo et Isabelle Brantiz nuptiale feedus animo et stilo gratulatur.” Another dedicated “Ad Petrum Paullum Rubenium navigantem,” sent to him “ three years since (as he mentions), when he went into Italy out of Spain.” I would by way of Query inquire the date of this paper, as I find no mention of the great ar- tist being in Spain at so early a period. To conclude, I cannot refrain from adding the flat- tering testimonial given to him by that prince of scholars Justus Lipsius : — “ Omnis ordo, Quisquis hee leges. Ex fide et vero scies scripta. Philippam Rubenium domo Antverpia, annos P. M. quatuor in domo et contubernio meo egisse, mens participem, sermonis et discipline. Probitatem a natura et modestiam attulisse, item semina aliqua doctrine, que immane quantum in spatio illo brevi auxit: Latina et Graca literatura promptus, utrave orationis sive scriptione disertus, soluta et nexa. His- torias et antiquitatem addidit et quicquid boni bonitate et celeritate ingenii hausit, judicio direxit. Adeo supra rem nihil adstruo, ut pro re non dicam. Vis fidem? experire et sub modestiz illo velo, sed paulatim relege, que dixi et que non dixi. O vos quibus virtus et honor cure, carum hunc habete, producite, applaudite: ita utraque illa vos respiciant, et hune Fortuna, que pro meritis non- dum risit. Scripsi et signavi * Justus Lirsius, Professor et His- toriographus Regius Lovanii, xv. Kal. Oct. mpcr.” ’ Cx. Hopper. GOWRIE CONSPIRACY, On looking into the alleged letters of Logan of Restalrig, as they were for the first time correctly given in Mr. Pitcairn’s Criminal Trials (Part 11. vol. ii.), there are some things not easy to be re- conciled with their genuineness. One of them bears to be dated at Fastcastle, which is in Ber- wickshire, upwards of* forty miles from Edin- burgh ; and though the name is not given of the party to whom it was sent, that party was evi- dently Alexander Ruthven, the Earl of Gowrie’s brother. It contains this passage : — “ Qben ye hav red, send this my letter bak agane with ye berar, that I may se it brunt myself, for sa is the fasson in sik errandis, and if ye please, vryt yowr an- swer on the bak hereof in case ye vill tak my vord for the credit of the berar.” It is added afterwards: “For Godds cause keep all things very secret.” This letter, it is professed, was sent by the per- son called “ Laird Bour,” Logan's confidential servant; and on the very day of its date in Ber- wickshire, appears another letter from Logan to Bour himself, committing the other to his charge, and dated from the Cunongate of Edinburgh. This last apparent incongruity may possibly admit of explanation, though it is not easy to see how; but, letting that pass, there remains to be ex- plained — 1. How came Logan either to trust the letter to Bour, and much more, how came he to write to him, when the indictment itself bears (see p. 280. of the volume), that Bour was literurum prorsus ignarus, confirmed by what is afterwards said of Bour on p. 257., “he could not read himself.” 2. Is it at all probable that, after the death of the Earl of Gowrie and his brother, Logan, who is represented as so anxious to destroy the letter immediately after it had served its purpose, should not have done so without at least any farther de- lay, seeing the risk he personally ran by its pre- servation ; yet — 3. Not only does he not appear to have looked after it, but to have allowed this confidential ser- vant, Mr. Bour, to take it (without returning it to himself) to Sprot the notary, in order that Sprot might decipher it for Bour’s information ; and — 4. Logan lived six years afterwards, and al- lowed Sprot to keep possession of it ail along. Some of your readers, who take an interest in this mysterious subject, may perhaps be able to find a clue for unravelling this piece, so as to put it in keeping with King James’s account of the business. G. J. FIRELOCK AND BAYONET EXERCISE. At a time when the rifle and sword-bayonet have caused the introduction of new evolutions in France, and will, I have no doubt, ultimately work a revolution in our own army, your mill- tary readers may be interested by the following document found amongst a mass of papers con- nected with the army in Ireland in the seven- teenth and early part of the eighteenth centuries, preserved in the Ormonde Muniment Room at Kil- kenny Castle. James Graves, A.B. Kilkenny. Tue EXERCISE OF THE FireELocK AND BAYONETT. Words of Comand. TAKE Care. 1. Joyne your, Right hand to y" Firelocks = - = alks 2. Poise your Firelocks - - 1 3. Joyne yor left hand to yor Fire- locks - - - 1 2ea §, 1X, Fes. 4. ’60.] NOTES AND QUERIES. 7 bed . Cock your Firelocks . Present - Fire - - . Recover your Armes Handle your slings Sling your Firelocks Handle your Matches - . Handle your Granades Open your Fuse - Guard your Fuse - . Blow your Matches’ - Fire & throw yor Granades Returne your Matches'- Handle your Slings’ - . Poise your Firelocks - . Rest upon your Armes . Draw your Bayonetts . Screw your Bayonetts on y Muskett - - -1 . Rest your Bayonetts - - 1. . Charge your Bayonetts breast high - - - Push yor Bayonetts - Recover your Armes - . Rest upon your Armes . Unscrew your Bayonetts - Returne your Bayonetts . Half cock your Firelocks . Blow your Pans - . Handle your Primers - . Prime - - . Shut your Pans - . Cart about to Charge . Handle your Cartridges . Open your Cartridges . Charge wt» Cartridge - . Draw forth your Ramers Hold them up - - - . Shorten them against your brest . Put them in y® Barrills - . Ram downe your charge - . Recover your Ramers - : . Hold them up - - - gl cl oon ll cl ll al cel cM ll cl rtort NNNNNNNNNNNNNNNN NN NNWNWNNNN nwwnnr . edad Grenad'*, (Risin +c ea a OM SOON AMP OW pe IS oO wo we \ a tag ee ee eS 92 rs ~ go 9 go WP eng9g9 > - - ee —_ = re a a rel ht ae ool oe ad al ges eo rs RR Re ee ems nT emtomes meets . oo 99 Le on =) - Poise your Firelocks - . Shoulder your Firelocks . Rest your Firelocks . Order your Armes . Ground your Armes . Take up your Armes . Rest your Firelocks . Club your Firelocks . Rest your Firelocks . Shoulder - - 1. 2. 3. 4. “This is y® Exercise that was Introduced in es by Liev‘. General Ingoldsby in 1709.” perp prrpwpr a ST. THOMAS CANTILUPE, BISHOP OF HEREFORD. The learned Alban Butler asserts that St. Thomas of Hereford was born in Lancashire. He gives no authority for the assertion. Can any of your readers tell me if it rests on any foundation ? The point is apparently trivial ; but | it is, nevertheless, interesting to thousands of | Roman Catholics, at least the Catholics of Lan- cashire, reverencing him as they do as a canonised | saint; and, indeed, is not devoid of interest to any Englishman, who must regard this holy bishop as one of the bright stars of the English eccle- siastical firmament. In my opinion, there is not the slightest founda- tion for this assertion. In consulting Dugdale’s Baronage, I find that the principal residence of the noble family of Cantilupe was at Kenilworth. William, the first Lord Cantilupe, grandfather of St. Thomas, was appointed Governor of the Castle of Kenilworth, in Warwickshire, which, says Dugdale, was “ his chief residence.” He also received from King Henry III. the confirmation of the manor of Aston, in the same county, and called from the name of the family Aston Canti- lupe, now Aston Cantlow. His son William, the father of the saint, succeeded to his sire’s posses- sions, embracing property in various counties; but there is not the least trace of any connexion with: Lancashire, either by landed property, or by personal residence of St. Thomas’s parents. On the contrary, as to the father, his movements were in a contrary direction. Having executed the office of sheriff for the counties of Nottingham and Derby, he had summons (26 Hen. III.) “to fit himself with horse and arms, and to attend the king in his purposed expedition” against France. (Baronage, p. 732.) In 28 Hen. III. “he was one of the Peers sent by the King to the Prelates to solicit their aid for money in support of his wars in Gascoigne and Wales.” In the next year he was-sent as the representative of England to the first General Council of Lyons, 1245. In fine I cannot discover anything whatever that connects him with Laneashire. As to his mother, also, there could be nothing which would require her presence in that county. She was a French lady, previously a widow— Muilisent, Countess of Evreux. St. Thomas, then, was most probably born at Kenilworth, or Aston Cantilupe, and was consequently a Warwickshire man. At the same time, I think I can detect the origin of the error. Thomas, Earl of Lancaster, was on the 22nd of March, 1322, beheaded at Pontefract for high treason and rebellion. After his death, an extraordinary idea of his sanctity prevailed in the northern counties: so much so that a guild was dedicated in his name, called “ Gilda Beati Thome Lancastriensis ;” a stone cross was erected on the hill where he was executed, which was so frequented by pilgrims from the neighbouring parts that Edward II. commanded Hugh Spencer and a band of Gascoignes to station themselves on its summit, “ to the end that no people should come and make their praiers there in worship of the said Earle, whom they took verilie for a martyr.” However, as this “ St. Thomas of Lan- caster” was an unrecognised saint, the fame of his sanctity gradually died away; but as there was another St. Thomas, a real canonised saint, the date of whose canonisation, 1319, moreoyer, 78 NOTES AND QUERIES. (2.4 S. 1X. Fue. 4. 60. nearly coincided with the execution of the Earl in 1322, the popular tradition confounded one Thomas with the other, and St. Thomas of Here- ford was in the ideas of the northerns St. Thomas of Lancaster. I give this as merely my own speculation. Perhaps it may be appropriate in conclusion to quote the words of Edward I. in his first letter to the Pope, urging the canonisation of Thomas. He thus describes his character : —~ “Thomas, dictus de Cantilupo, Ecclesie quondam Herefordensis Antistes, qui nobili exortus prosapia, dum carnis elausus carcere tenebatur, pauper spiritu, mente mitis, justitiam sitiens, misericordie deditus, mundus corde, vere pacificus.” (Rymer, ii. 972.) ; He then proceeds to speak of the miracles performed. ‘This was written in 1305; but it was not till after repeated appeals to Rome by Edward II., which may be seen in Rymer, vol. iii, that the desired canonisation was obtained, to the great joy of the English Church and nation. Joun WUuLiAMs. Arno’s Court. PMingr Nafes, Wuar’s 1s A Name.—The following anec- dote shows how the French laugh at the Re- publican ideal, and if not true, is at least ben trovato : — Under the République Frangaise the titles of nobility were of course abolished with the prefix du or de; farther, the samts were abolished ; farther, the names of the months were abolished. Figurez-vous the arrival of a Freneh nobleman, well disposed to the government of the day, at the bureau for some certificate or other document ; the following colloquy ensues : — Orrretat. “ What name?”—Gentieman. “ Monsieur le Comte du Saint Janvier!” Orr. “ Quoi? ”-—Re- petition —Orr. “No Monsieur now.” — Gent. “Well, le Comte du Saint Janvier.” — Orr. (wrathfully) “ No counts.” —Genr. “ Pardon; .du Saint Janvier.’ — Orr. “ Sacre bleu, no dus. Gent. “ Saint Janvier.” — Orr. (with a roar) ‘“‘ No saints here!"—Genr. (wishing to be con- ciliatory) “ Citoyen Janvier.’ — Orr. “Look at ordonnance, cy no Janvier now.”—Gent. “ Mais, must have a name; what shall I call myself.” — Orr. “’Cre nom. Citoyen Nivoise!” — grand crash.—Liberté, Egalité, Fraternité. C. D. Lamont. Fisy, cAttep Srrot.—The following Note may be interesting : -— “« 26s. 8d. received from four London boats, called ‘Stale- botes’ fishing in the waters of Thames for Fish called ‘Sprot’ between the aforesaid Tower and the Sea from Michaelmas in the 2"¢ year to Michaelmas in the 3° year of King Edward 2°4 for one year during the season, to wit, of each boat 6s. 8d. by ancient custom belonging to the aforesaid Tower.” —Accounts of John de Crumbewell, late Constable of the Tower of London. Brit, Mus. Add. MS. 15,664. f. 154». “ Also 2¢- each from Pilgrims coming to S. James’s (supra muros, at what is now called Cripplegate).” Evizasery Bracxweint, M.D.—This lady is not the first instance of a female taking a medical degree, for we read of —“ A famous young woman at Venice, of the noble family of Cornaras, that spoke five tongues well, of which the Latin and Greek were two. She passed Doctour of Physick att Padua, according to the ordinary forms, and was a person of extraordinary virtue and piety.” : Cx. Horrer. Srneuatesr Forx Lore.—The following bit of Singhalese folk lore deserves a place in your columns : — “The Singhalese have the impression that the re- mains of a monkey are never found in the forest: a be- lief which they have embodied in the proverb, that ‘he who has seen a white crow, the nest of a paddy bird, a straight coco-nut tree, or a dead monkey, is certain to live for ever.’ This piece of folk lore has evidently reached Ceylon from India, where, it is believed that per- sons dwelling on the spot where a hanuman monkey (S. entellus) has been killed, will die, and that even its ities are unlucky, and that no house erected where they are hid under ground can prosper. Hence, when a house is to be built, it is one of the employments of the Jyotish philosophers to ascertain by their science that none such are concealed; and Buchanan observes that ‘it is per- haps owing to this fear of ill-luck, that no native will acknowledge his having seen a dead hanuman.’ ” - This extract has been taken from Sir J. Emer- son Tennent’s charming book on Ceylon, 3rd edit. vol. i. p. 133. A note is appended to the last sen- tence of the extract : —- * Buchanan’s Survey of Bhagulpoor, p. 142, At Gib- raltar it is believed that the body of a dead monkey is never found on the rock.” W. Sparrow Simpson. “CouLD WE WITH INK THE OCEAN FILL.” — From the General Index to the 1% S. of “N. & Q.,” p. 110., I find eleven articles have appeared on these interesting lines. Another version oc- curs in a small volume of MS. Poems, circa 1603, in Addit. MS. 22,601., p. 60., Brit. Museum : — “Tf all the earthe were paper white And all the sea were incke, *T were not enough for me to write As my poore harte doth thinke.” * ea Vis, VisEp, Visrep, VisAnp.—All these turns of a word are occasionally met with in our “ best publie instructors,” in connexion with passports. The first is tolerable, if we suppose that there is no English way of expressing “is your passport visé ?” As for the three others — shades of Mé- nage and Johnson ! — what barbarisms are here! In the second and third, two participles are yoked together in the same word by a sort of Anglo- French alliance; not on equal terms however ; for the French, af the same time that if retains 2nd §, IX. Fes. 4. °60.] NOTES AND QUERIES. 79 the termination of its participle, monopolises the sound of the vowels. And as to the fourth, which has turned up conspicuously within the last few days in a correspondence with the United States Legation, I think ‘it weareth such a mien as to be shunned, needs but be seen.” If the whole trio were to settle, as little imps, on the sensorium of a philologist during sleep, they surely would conjure up the visions of Fuseli, and produce a night-mare. I beg to propose, therefore, that as this little foreigner is perpetually crossing and recrossing the Channel, and is the bosom companion of thousands of Englishmen, he receive a patent of naturalisation, and the garb of a Briton; and that he henceforth be styled Mr. Vise. “ Is your passport vised ?” will then be plain English. And what objection can there be? It would scarcely be a new-coinage. There is a cognate word, re« vise. It would, with a little use, be as natural to say, “to vise a passport,” as to revise a proof- sheet. “ Multa renascentur qui jam cecidere, cadentque, Quz nunc sunt in honore vocabula, si volet usus.” This has been lately exemplified in the word “ telegram.” It sounded oddly at first; but now it is universally adopted. I have hitherto spoken only of the verb. ‘The case of the substantive visu is somewhat different. But even here; the word vise might be used as a substantive also: just as a revoke at whist, e. 2, or even as in the case of the word revise itself, which, as a substantive, is used in the printing- office to denote the revised proof; and in “ N. & Q.” (2™ S. ix. 6.) your distinguished corre- spondent Sir Henry Déirs speaks of the “ re- vise of the bankruptcy law.” However, this is not so necessary as the avoiding of the barbarisms above alluded to. ‘ Joun WixtrAMs. Arno’s Court. Leicuron’s Putrrr. — It may be interesting to a correspondents who have been writing on the istory and works of Archbishop Leighton to know that the pulpit in the church of Newbatile (near Edinburgh), of which parish he was at one time minister, and from which the present in- cumbent preaches, is the pulpit he then filled, it haying never been changed. iy -> Queries. A JEW JESUIT. The following story may be interesting at the al time, when the case of the Jewish boy ra is exciting so much attention. It oc- curs in a very remarkable work by an Irish divine of the last centtiry, the Rev. Philip Skel- ton, whose writings I would recommend to your / am readers. The work J quote from is entitled Senilia, or an Old Stan's Miscellany, because it was written in the seventy-ninth year of the author’s age. It consists of a number of mis- cellaneous articles, chiefly theological, but con- taining also aneedotes on antiquarian, historical, and other subjects. The folk lore contributors to “N. & Q.” would find in it several things to their taste ; and the following may be taken as a sample. It is the 136th article (vol. vi. p. 139.) of Skelton’s Works, edited by the Rev. Robt. Lynam, A.M., Lond., 1824. “ An old gentleman, a Romanist, and a man of truth, who had studied physic at Prague, and practised it here [i e. I suppose, in Ireland] with reputation, told me that when he was there two Jews were exeented for some crime on a public stage; that three Jesuits, mounting the stage with them, did all that was in their power to convert them to Christianity in their last moments; that one of these Jesuits pressed his arguments with a force of rdason, and a most astonishing power in speaking, surpassing all that the crowded atidience had ever heard ; that the Jews did nothing all the time but spit in his face with virulence and fury; and that he, preserving his temper, wiped off the spittle, and pursued his per- suasives, seemingly, at least, in the true spirit of Chris- tian meekness and charity, but in vain. This very Jesuit soon after died; and when he was near his exit, his brethren of the same order, standing round his bed, lamented in most pathetic terms the approaching loss of the greatest and ablest man among them. The dying man then said: ‘ You see, my brethren, that all is now over with me. You may, therefore, now tell me who I One of them answered: ‘ Our order stole you when little more than an infant from your Jewish parents, and, from motives of charity, bred you a Christian.’ ‘Am 1 a Jew, then?’ said he; ‘TI renounce Christianity, and die aJew.’ As soon as he was dead, the Jesuits threw his naked body without one of the city gates, and the Jews buried it. Query, had this man ever been a Christian? or, if he mistook Jesuitism for Christianity, how came it to pass, that the approach of death, and his being pro- nounced a child of Abraham, should all at once reeall him to his family, and set his mere blood in his estima- tion above all the principles he had been habituated to from infaney? This is no otherwise to be answered; but by taking it for granted that either he was delirious at the last, or judged that he had never known anything but chicane and hypocrisy for Christianity.” In addition to the queries here proposed by our author, I would ask whether the name of the Jesuit, who in this remarkable manner returned to Judaism, can be ascertained? and whether there is any historical record extant in confirmas tion of the story ? James H. Topp. Trin. College, Dublin. Moz Car.— Having often wondered what could be the origin of this word, I was pleased to see the following passage, but am still at a loss for the derivation of the word, which, if not known, the passage may assist in the elucidation of it : — “The enormous Elizabeth Ruff, and the awkward Queen of Scots’? Mob, are fatal instances of the evil in- 80 fluence which courts have upon fashions.” — The Con- noisseur, Thursday, January 2, 1755. ae Navat Barxiap.—I am anxious to recover the words of a rough naval ballad of the last century relating to an engagement between the British under the command of Sir Thomas Matthews and a Spanish fleet. I never knew but one person who had heard of it, and he could only remember a fragment. The following is all that now clings to my memory : — “ Our Captain he was a man of great fame, Sir Thomas Matthews, that was his name ; And when in the midst of the battle he came, He cried, ‘ Fight on my jolly boys with courage true and bold, We will never have it said that we ever was con- trolled.’ ” Epwarp Pracock. “ PrepEric Latimer.” — Who is the author of a novel entitled Frederic Latimer, or, the History of a Young Man of Fashion, 3 vols., 1799? Is it the case that the leading incidents of this story are taken from reality ? and to what members of the aristocracy do they relate? A. J. Bratson. Scortisn Corimer at Paris. — Allusion was made in a work I once read to the curious MSS. preserved in the Scottish College at Paris and the repositories at St. Germains. Can any of your correspondents tell me the locale of the college, and whether any MSS. exist there rela- tive to the residence at St. Germains of James the Second and the Pretender. Tifa el TREASURIE OF SrmiiEs.—I have an old book of which I should much like to discover the full title, as my copy is very imperfect. The running title is “a Treasurie or Storehouse of Similies,” and it seems to have consisted of about 900 pages, small quarto, published, I should suppose, in the early part of the seventeenth century.* There are many words and allusions in it which I am at a loss to understand. Perhaps some of your readers may help me. The writer at p. 793. says :— “ As sweete trefoile looseth his sent seven times aday, and receiveth it againe, as long as it is growing, but being withered and dried, it keepeth still its savour, so the godly, living in the body, shall often fall and recover againe; being dead shall no more fall, but continue in their holinesse.” What fact in the natural history of the trefoil does this refer to? Again — “ As the great Castle Gillofer floureth not til March and {* This work is entitled A Treasvrie or Store-Hovse of Similies : both pleasaunt, delightfull, and profitable, for all estates of men in generall. Newly collected into Heades and Common-places. By Robert Cawdray. London, Printed by Thomas Creede, dwelling in the Old Chaunge, at the Signe of the Eagle and Childe, neare Old Fish-Streete, 1600. It is dedicated “to the Right Worshipfvl, and his singular benefactors, Sir Iohn Harington, Knight, as also to me ~— Tames Harington, Esquire, his brother.” —Ep. NOTES AND QUERIES. (204 8. IX. Fes. 4. 60. April, a yeare after the sowing, and Marian’s Violets two yeares after their sowing; so the grace of God received in baptism does not by and by shew forth itself till some yeares after the infusion,” p. 669. What are these two flowers? The book is full of these curious references, and I should like to know more about it. H.B. Arms. — Can you inform me what family bore the following arms:— Argent, 3 bars gules be- tween six martlets proper, 3, 2, and 1? * d C. J. Rozinson. Inscrietion.—Wanted an explanation of the following inscription, which is to be seen in Dry- burgh Abbey on one of a number of stones, an- cient and modern, collected and let into a ruined wall by the late Lord Buchan. The man who at present shows the Abbey says that he has heard that it is the tombstone of a suicide : — “+E LOSE TARSA.” I fancy that these letters may be a contraction of longer words. K. M. B. Joun Frisuwick. — Can any of the readers of “N. & Q.” give me any information. respecting the ancestors of the above? He was licensed incum- bent of Wilton, alias Northwich, Cheshire, in 1675, and was buried there in Noy. 1718. H.F.F. Versiera.— Can Prof. Dre Morean or any of your correspondents explain the reason of the strange appellation given to the Curve called, in Italian, the “ Versiera,” in English, the “ Witch” of Agnesi, invented by the celebrated female mathematician of Milan? On reference to the Italian dictionaries, I find the word “ Versiera” means a fiend or hobgoblin. Pascat. Tuer Sea Sergeants. —I have been informed that there was a Masonic body of Loyalists at- tached to the house of Stuart who adopted this designation. Does any reader of “N. & Q.” remember to have seen them alluded to, and if so, where ? S. P. R.+ Tue Laset in Herratpry.— What is the meaning of the heraldic bearing of the label as a distinguishing mark of an eldest son? I have failed to discover it, after many inquiries. Joan Famircu. Micuart Aneeto.— The following entry is from a grant book of Edw. VI. Is anything known farther respecting the circumstances under which the said grant was made ? “ Nov. 28, 5 Ed. vj. An annuitie of xx! to Michaell Angelo of Florence, for life, to be payd at th’augment’ from Christmas last quarterly.” f Trnuriet, {* There appears to be some inaccuracy in the above description. It must either be 2 bars between 6 martlets 3, 2, and 1; or on 3 bars 6 martlets 3, 2, and 1.—Ep. ] Qn §, IX, Fur. 4, °60.] NOTES AND QUERIES. 81 Tuomas SypennAm. — Some time about the commencement of the present century, there was a Thomas Sydenham, Esq., in the East India Company’s Madras military establishment. He was afterwards Resident at the Court of the Nizam at Hyderabad, and subsequently returned _toEurope. I am desirous of learning where and when he died; if possible, also, where and when he was born; if he was married, and left any children, and what became of them. I wish be- sides to discover in what part of England his parents resided prior to his going out to India. If any reader of “N. & Q.” will kindly furnish the above information, I shall be much obliged. Beye i. Rey. Curistorpuer Curtcort, M.A.—I should be greatly obliged for any information respecting this clergyman, the name of his cure, &c. He was of Magdalen Hall, Oxford; B.A. 1687, M. A. 1690, and is believed to have settled in one of the western counties, C. J. Rosrnson. “ Breais,” erc.—In an inventory of the goods of the church of Bodmin delivered over to the churchwardens, a. p. 1539, occur the following items, concerning which I would ask information : « Tt. too coopes of white Satyn of bregis. It. too coopes of red satyn of bregis. It. a pere of vestments, called molybere. It. a front of molyber. It. 3 vant. clothes. Tt. a boxe of every with a lake of sylver. It. one Jesus cotte of purpell sarcenett. It. 4 tormeteris cotes.” The document is transcribed in the Rev. John Wallis’s “ Bodmin Register.” Tuomas Q. Coucu. Joun Du QursnE. — Who was Johannes Du Quesne, Baro de Crepon, of whom there is an engraving by Drevet. Arms, a chevron between three oak branches bearing acorns; supporters, two greyhounds gorged. 1D “Tue Brack List.’— A work in my posses- sion is intitled — “The Principles of a Member of the Black List set forth by way of Dialogue, London: Printed for George Strahan, at the Golden Ball, near the Royal Exchange in Cornhill. 1702. 8vo. pp. 575.” It is dedicated to — “Robert Harley, Esq., late Speaker to the House of Commons, and to all the Honourable and Worthy Mem- bers of the late Parliament whose names are inserted in a Paper commonly called the Black List.” At first sight one would take it as a book of a - agee complexion, whereas it is on the whole a of “ Christian Meditations,’ or in other words, a kind of system of divinity ; and if all the members of the “ Black List” espoused its sentiments, they were not by any means a dan- erous class in the nation. I think, however, ere must have been some political reference in- ——as tended by the designation “ Black List,” and if any one can clear up why so called, it will add to the interest of the reader as rather a curious, book of the period. GaN Mence Famiry. — Rev. Benj. Mence, B.A., Merton Col. Oxford, 1746; M. A. King’s Col. Cam. 1752; Vicar of St. Pancras, and Cardinal of St. Paul’s, 1749 ; Rector of All Hallows, London Wall, 1758; ob. 19 Dec. 1796. “In whom the classical world have lost a scientific genius, and whose vocal powers as an English singer re- main unrivalled.” (Gent, Mag. vol. |xvi. 1116.) “20 Feb. 1786. Died, Samuel Mence, one of the Gen- tlemen of H.M. Chapel Royal, St. James, and one of the Lay Vicars of Lichfield, brother of the Rev. B. Mence of St. Pancras.” (Gent. Mag. vol. lvi. 276.) Information respecting the character of these brothers will be acceptable to W. Mence. Liverpool. Foxe’s Boox or Marryrs. — Notwithstanding the careful inquiries of Mr. Nicuoxs and your other correspondents, there still remains one point connected with the early history of the Book of Martyrs which stands in need of investigation. Indeed, I am rather surprised that the point has not been investigated by some of your contribu- tors, as it involves a question of some literary interest. Many of your readers are aware that doubts have been from the first entertained of the genuineness of Knox’s History of the Reforma- tion. The first book of that history, written, ac- cording to M‘Crie in 1571, contains long extracts from Foxe’s Book of Martyrs, and on this ground alone Archbishop Spottiswoode denies that Knox ever wrote the History, for, as he asserts, no edi- tion of Foxe had then appeared. The archbishop’s argument we now know rests on a false founda- tion ; but it establishes a very curious fact, that, within a century of the publication of the first edition of the Book of Martyrs, the edition of 1563 was become so scarce as to be unknown even to so accomplished a scholar as Spottis- woode. I would propose therefore for investi- gation the following points : — Is there any copy in Scotland of the edition of 1563, whose existence in that country can be traced back to 1570, or thereabouts ? Were any means used to destroy the copies of the early editions ? as we can scarcely ascribe to time alone their extreme rarity. Can any evidence be adduced to prove (what I believe to have been the case) that the accounts of the Scotch martyrs were furnished to Foxe by Knox ? R.D Aberdeen. Dinner Eriquette.—The writer of some very agreeable criticism, in one of our late Reviews (but I cannot now lay my hand on it) respecting Miss Austen’s novels, observes on the traits of 82 social manners in her time which they occasionally reveal. Among others he quotes a passage which «shows that in those days (at least in such com~ pany as Miss Austen frequented) it was the cus- tom for the ladies to proceed first to the dining- room, the gentlemen following, instead of marching in pairs, each gentleman with a lady, as now ; and asks what other authority there is for this extinct fashion ? Madame de Genlis says in her Memozrs that such was the fashion in Parisian dinners in her youth: — “ Les femmes d’abord sortaient toutes du salon; celles qui étaient le plus prés de la porte passaient les premieres. | ....Le maitre et la maitresse de la maison trouvaient facilement le moyen, sans faire de scéne, d’engager les quatre femmes les plus distingudées de l’assemblée a se mettre & coté d’eux”... (that is, I suppose, each flanked by a brace of ladies) —* Communément cet arrangement, ainsi que presque tous les autres, avait été décidé en par- ticulier dans le salon.” The authoress goes on to say that the modern (or Noah’s ark) fashion was confined to stiff pro-. vincial dinners in her youth, and introduced in good society at Paris, along with other vulgarities, by the Revolution. Your correspondent would be glad of any information respecting this curious change of custom. There must be those alive who can almost remember it for themselves, or at least describe it from good traditional authority. CI-DEVANT. Sm Eustace or Sir Estrus Smira. — Any in- formation concerning Sir Eustace or Sir Estus Smith, who resided at Youghal, in Ireland, about the year 1683, his family or descendants, would confer a great favour. S—x. New York. Rueries with Answers, Marrnew Scrivener.—TI shall be glad of some information respecting Matthew Scrivener, a divine of some eminence in the seyenteenth cen- tury. He wrote A Course of Divinity, or an In- troduction to the Knowledge of the True Catholic | Religion, especially as professed by the Church of | England, in two parts; the one containing the Doctrine of Faith, the other the Form of Worship. | London, printed by Tho. Roycroft for Robert Clavil in Little Britain, 1674. Is this book of any value or rarity? Where was Scrivener edu- cated? and when did he die? Did he write any other books on divinity besides the above ? Arrep T, Ler. [Matthew Scrivener was a Fellow of St. Catharine Hall, Cambridge, and vicar of Haselingfield in that county. An indenture dated 1 June, 1695, recites, ‘ That Matthew Scrivener, by his will bearing date 4 March, 1687, did give unto the Master and Fellows of St. Ca- tharine’s Hall in Cambridge, and their successors, all lands in Bruisyard or Cranford (Suffolk), or elsewhere NOTES AND QUERIES. [204 §, IX. Few. 4. 60, adjacent, part of the rents and profits thereof to’ be em- ployed for certain uses and purposes therein mentioned, and the remainder of the rents to be expended about the chapel of the said college or hall.” One of these pur- poses mentioned in his will was the augmentation of the | living of Bruisyard of 6/. 13s. 4d. per annum (Addit. MS. 5819., fol. 96b. Brit. Mus., and Kennett’s Case of Impropriations, p. 281.). Besides the work noticed by our correspondent this learned Divine wrote—1. Apologia | pro S. Ecclesia Patribus adversus Joannem Dalleum de usu patrum, &c.; accedit apologia pro ecclesia Anglicana ad- versus nuperum schisma. 4° Lond. 1672. 2. A Treatise against Drunkennesse, with Two Sermons of St. Augustin. 12mo. Lond. 1685. 3. The Method and Means of a true Spiritual Life, consisting of Three Parts, agreeable to the True Ancient Way. 8vo. Lond. 1688. ] Kine Davin’s Moturr.— Can any correspon- dent kindly enlighten me? I have searched in vain in Josephus, and many of the commentators. Some persons imagine that they have discovered her in 2 Sam. xvii. 25, where Abigail is stated to be the daughter of Nahash, and sister to Zeruiah. Now these were undoubtedly the daughters of Jesse, but St. Jerome (Hieron. Trad. Heb. in lib. 2. Reg. cap. 17.) distinctly states that Nahash and Jesse were one and the same person. Abulensis and Liranus confirm this, and, indeed, it is so ex- plained in the margin of our own Bibles. There is no other passage in the Bible that throws any light upon the matter. I repeat it, if any corre- spondent, skilled in Rabbinical lore, will answer this Query he will confer a great favour upon me. I can hardly think that the mother of so great a monarch is utterly unknown. Since writing the above, I have referred to the admirable index of the First Series of “ N. & Q.,” /and found that the question has already been asked (vol. viii. p. 539.). It seems to have pro- duced but one reply (vol. ix. p. 42.), and that merely refers to 2 Sam. xvii.25. The supposition of Tremellius and Junius, as to Nahash being the mother of David, appears to me to be completely set aside by St. Jerome, who has not only stated positively that Nahash and Jesse are the same person, but has explained the meaning of the name (a serpent), and why Jesse was so called, Workington. [Our correspondent appears to have thoroughly inves- tigated this question. We, also, have looked into it, and have come to the conclusion that it cannot now be decided. David occasionally makes mention of his mother in the Book of Psalms; and as he more than once speaks of her as the Lord’s “ handmaid,” we may con- clude that at any rate she was a good and pious woman, although her name cannot be found in Sacred Writ. ] Tae Burrer or Burrorp Priory. — Can any one give me the title of a book, published many years since, containing an anecdote related, I think, by Mr. Edgeworth, of a butler in the ser- vice of Mr. Lenthall of Burford Priory (a de- scendant of the Speaker of that name), who, having drawn a considerable lottery prize-—some gad §, IX. Fer, 4. °60.] 5,000/., if I remember rightly—one day quietly intimated to his master his desire to leave his ser- vice for a time, in order (for so I think the story ran) to gratify a life-long wish of living like a gentleman for at least one or two years, and who, at the expiration of that period, having run through the whole of the money in the interval, actually again presented himself at the Priory, desiring to be reinstated in his old place; which (he being a valuable servant) was accordingly done; and in that humble capacity, occasionally waiting upon the narrator of the anecdote, he afterwards contentedly remained, it is said, for many years. Rh, W. Athenzum, Pall Mall. [The circumstance will be found narrated in The Percy Anecdotes, in the volume entitled “‘ Eccentricity,” p. 25. ] Monxey.—Js this word to be derived from the Dutch or Flemish mannehe, a little man, a man in miniature ? J. H. van Lennep. {The derivation suggested by our correspondent is supported, not only by French and German, but by some analogies of our own language. Jhey is little Isaac, Sukey is little Sue; so monkey, little man. The same law of etymology which applies to morkey may be extended to donkey. Here don is dun (allusive to colour); whence donkey (affectionately), little dun, The ass bears in se- yeral languages a name referring to his colour, dun or russet. Heb. chamor (red); Sp. and Port. durro, from Gr. muppos (red), From this derivation of donkey a learned lady of our acquaintance always pronounced the word dunkey (so as to rhyme with monkey). Monkey, however, may be derived from mono, f. mona, the common name in Sp. for a monkey, — or from the Port. macaco. ] Samvuex Bayes,— Can any of your readers oblige me by the information where I may gain any particulars of the life of Samuel Bayes, vicar of Grendon in Northamptonshire. In 1662 he was living privately at Manchester, and there died. In what year, and where buried ? C. J. D. Inciepew, Northallerton. [The Rev. Samuel Bayes was a native of Yorkshire, and received his education at Trinity College, Cambridge. He held for some years the living of Grendon in North- amptonshire, which he lost at the Restoration; and ‘he seems afterwards to have had another living in Derby- shire, but was obliged to quit that also upon the passing of the Bartholomew Act in 1662. Upon his being silenced he retired to Manchester, “where he died many years since,” says Baxter. Vide Calamy’s Account, p. 496., and Continuation, p. 643.] Crinotine: Pron-Pion, exc. — Would it not be well to save the time and trouble of future philologists by recording the origin of such mo- dern words as the above? Somebody must know the exact origin of “crinoline” —a word appar- ently yery modern, and will perhaps inform those less enlightened. ‘“Plon-Plon” is a nickname now very commonly used for a Prince of the Bonaparte family, but not one in a hundred knows its origin or meaning, As several correspondents NOTES AND QUERIES. 83 SN eee explained ‘‘ Bomba,” perhaps some one will ex- plain this. Este. [ Crinoline is properly a stuff made of crin, or horse- hair, “étoffe de crin.” The crin was mixed with black thread, — Plon-plon is said to have been originally craint plomb, and gradually changed to plon plon for the sake of euphony. It was originally applied to the Prince in question during the Crimean war, for reasons sufficiently obvious. ] Neck Versz, erc.—In the Penitent Pilgrim, 1641, attributed to R. Brathwaite, chap. 18., it is thus referred to: “Should I with the poor condemned prisoner demand my book.” Bailey, Dict., vol. ii., describes the process thus: “ The prisoner is set to read a verse or two in a Latin book [Bible] in a Gothick black character, com- monly called a neck verse.” Can any one point out what verse is commonly called a neck verse 2 It is drolly alluded to in Gay’s What-dye call it? a farce where a man about to be shot reads part of the title to the Pilgrim’s Progress as his neck verse. In the same interesting little volume by Brathwaite, chap. viii, the author, among other enjoyments, mentions “ odoriferous soots to cheer thy smell” Can this mean sweets? The word is strangely used by Chaucer and Spencer. In an hour glass, what term is used for the small opening that allows the sand to escape from the upper to the lower department, called by Brathwaite the “ Crevit of thine hour-glass ?” GrEoRGE Orror. [The verse read by a malefactor, to entitle him to benefit of clergy, was generally the first verse of the 51st Psalm, “ Miserere mei, Deus.” See the examples in Nares’s Glossary, under ‘“ Neck-verse, and “ Miserere.” —— Soote is sweet ;.used by Chaucer as sote: e. g.— “They dancen deftely, and singen soote, In their merriment.” Spenser's Hobbinoll’s Dittie, Sheph. Kalend., Apr. 111. — We are not aware of any particular technical name for the aperture in the centre of the hour-glass, but it would most probably be styled the neck. ] Herarp quotep By Leranp,—In Shilton’s Battle of Stoke Field is quoted in extenso an ac- count of the march of the army of Henry VII. from Coventry to Nottingham, “from a journal kept by a herald attached to the forces,” and “ Leland” is given as the authority for it. I pre- sume that Leland’s Collectanea must be the work referred to, which I have not at present an op- portunity of consulting, Is it known who was the herald by whom these curious particulars were recorded ? , WirriaM Kerry. Leicester. [We have not been able to get a sight of Shilton’s Battle of Stoke Field; but the account of the progress of Henry VII. from Coventry to Nottingham is printed by Leland (Collectanea, iv. 212—214., ed. 1770) from the Cotton. MS. Julius, B, xiv. pp. 20—27. From the intro- ductory paragraph (omitted by Leland), we learn that the King was accompanied by “John Rosse, Esq., and 84 NOTES AND QUERIES. [24 8. IX. Fes. 4. 60. counsellor of the said King, Lyon King-of-Arms, and Unicorn- pursvivant.” ] Replies. THE HYPERBOREANS IN ITALY. (2"7 S. vi. 181.) In a former article I offered some remarks upon the passage of Heraclides, cited by Plutarch, in which he speaks of Rome as captured by an army of Hyperboreans, and as being situated at the extremity of Europe, near the Great Sea. The most probable supposition seems to be, that Heraclides conceived Rome as situated in the far west, on the shore of the external or cir- cumfluous ocean, and as having been invaded by an army of Hyperboreans who descended along the northern coast of Europe. Niebuhr, however, in his History of Rome, vol. i. p- 86. (Engl. transl)., inverts this testimony, and brings the Hyperboreans to Italy, in order to identify them with the Pelasgians. As a support to this fanciful combination, he cites a passage of Stephanus Byzantinus in Tapxuvia, who, after stat- ing that Tapxvvia or Tarquinii is a city of Etruria, which derived its name from Tarchon (compare Miiller, Etrusker, vol. i. p. 72.), adds, that the Tarcyni are a nation of Hyperboreans, among whom the griffins guard the gold, as Hierocles re- ports in his work entitled the Philistores. Hierocles, a writer of uncertain date, but pos- terior to Strabo, composed a work called #:Aicro- pes, which appears to have contained a collection of marvellous stories relating to remote countries. Three fragments of this work are extant (see C. Miiller, Frag. Hist. Gr. vol. iv. p. 429-30.). The Tarcynzi of Hierocles seem to have taken the place of the one-eyed Arimaspians, who are men- tioned by Aschylus as dwelling near the griffins, in an auriferous region, at the eastern extremity of the earth (Prom. 782.). According to Hero- dotus, the Arimaspians stole the gold from the griffins; the griffins dwelt beyond the Arimas- pians, and guarded the gold; the Hyperboreans dwelt beyond the griffins, and reached as far as the sea (iii. 116., iv. 13. 27.). But there is no reason for thinking that the Tarcynzi were any thing but the fictitious name of an imaginary people, supposed to dwell near the griffins at the extremity of the earth, or that they had any con- nexion with Italy. Niebuhr adds a further conjecture, founded on the mention of repdepées in Herod. iv. 33. This was a name of certain sacred officers at Delos, which was derived from their bringing sacred gifts from the Hyperboreans, by a circuituous route passing through the Adriatic and Dodona. Nie- buhr supposes that zepepecs is borrowed from the Latin word perferre, and that the gifts in ques- tion were sent from a Pelasgian tribe in Italy, called Hyperboreans, by way of Dodona to De- los. The learning respecting these bearers of sacred sheaves is collected by Spanheim ad Callim. Del. 283. There is nothing in the passages ad- duced by him which gives any countenance to this wild conjecture. The explanation of Miiller, (Dor. ii. 4. 4.), who connects the legends respect- ing the Hyperborean messengers with the worship of Apollo has more to recommend it; but the subject is one of those fragments of ritual history in which it is prudent to keep strictly within the limits of the accounts handed down to us by the ancients. G. C. Lewis. DRUMMOND OF COLQUHALZIE. (2 §. viii. 327.) Perhaps the following cutting from the Perth- shire Courier of 27th October may be useful to the correspondent who inquires about the Colquhalzie family : — “ A correspondent of Notes and Queries asks—‘ Can any of your readers oblige me with information whether Drummond of Colquhalzie in Perthshire, whose estate was forfeited in 1745 or 1746, was related to the then Earl of Perth? and if so, in what degree?’ On seeing the above, we consulted Malcolm’s Genealogical Memoir of the most noble and ancient House of Drummond (pub- lished at Edinburgh in 1808), which contains an ample genealogy of the family of Colquhalzie, as a branch from the main stem of the Drummonds. The following is an abstract of the account of this ancient Perthshire family : — “Sir Maurice Drummond, Knight of Concraig, was the second son of Sir Malcolm Drummond, the 10th thane of Lennox. He married the only child and heiress of Henry, heritable steward of Strathearn, and got with her the office and fortune of her father at his death. They were confirmed to him by King David Bruce, and his nephew Robert, earl of Strathearn, in 1558. He left issue — 1, Sir Maurice, who succeeded; 2. Malcolm, founder of Colquhalzie; and 3, Walter of Dalcheefick. This Sir Malcolm, the 10th thane, was the ancestor of the families of Concraig, Colquhalzie, Pitkellony, Mewie, Lennoch, Megginch, Balloch, Broich, Milnab, &c. These were great and respectable families, whose posterity flourished long in Strathearn; but they are all now ex- tinct except Lennoch and Megginch. * Malcolm Drummond, the second son of Sir Maurice, purchased the half lands of Colquhalzie, and his succes- sors afterwards secured the other half. He was a man of great action and courage. At the battle of Harlaw he and his brother Maurice did considerable service. He married Barclay, daughter to the laird of Collerny in Fife, and had one son, John, who succeeded. “John Drummond, 2d of Colquhalzie, married —— Campbell, daughter of the brother of the earl of Argyle, and had by her four sons and a daughter. “ Maurice (eldest son), 3d of Colquhalzie, succeeded about 1466. He married —— Cunningham, daughter to the Jaird of Glengarnoch, by whom he had only one daughter, Margaret. “ Margaret Drummond, heiress of Colquhalzie, married John Inglis, a gentleman in Lothian, the marshal, and a special servant to James IV., and left three sons and | two daughters. Her youngest daughter, Margaret Inglis, 2nd §. IX. Fes. 4. ’60.] NOTES AND QUERIES. 85 got the lands of Colquhalzie as her portion, and married David, third son of Thomas Drummond, first of Drum- mond-ernoch, who, by her right, was next laird of Col- quhalzie, and had a son (John) and a daughter. “ John Drummond, 6th of Colquhalzie, married —— Campbell, daughter of Donald Campbell, abbot of Cupar, in 1538, brother to the laird of Ardkinglas, and got with her the lands of Blacklaw in Angus. He had three sons and five daughters. “John Drummond (eldest son), 7th of Colquhalzie, married Jean Mauld, daughter of the laird of Melginch (Megginch), in Angus, and had four sons and four daughters. The third son, David, at first minister of Linlithgow, and lastly at Monedie, married Catharine, sister to Patrick Smith of Methven. “John Drummond (eldest son), 8th of Colquhalzie, married Barbara Blair, daughter to the laird of Tarsappie, and sister to Sir William Blair of Kinfauns, and had three sons and three daughters. “John Drummond (eldest son), 9th of Colquhalzie, flourished at the Revolution, and married Anna, daughter to David Graham of Gorthie, and had four sons, John, David, Robert, and James. “ By the grandson of John, the estate was sold, and the male line of the family is now extinct. “The Memoir says nothing about forfeiture in 1745 or 1746.” I may add that the name of the present pos- sessor of the Colquhalzie estate is Hepburn. R.S. F. PATRON SAINTS. (2"¢ S. viii. 141. 299.) Some additions to the names already given will be found in the following lines, transcribed from a scarce book entitled The Mobiad; or Battle of the Voice (being a satirical account of an Exeter election), by Andrew Brice of Exeter, 1770 :— “. . Convene a Chapter of those Saints who bear O’er Trades and Traders tutelary care. . . Sr. BLAise, who — (if Monks neither fib nor doat)— Inyok’d, whip! presto! heals a squinzy’d Throat, Though with his Flesh in bleeding Tatters rent, Might come th’ endanger’d Combers President. To save her Coopers from a mortal quarrel Might interpose St. Mary of the BARRE. To just St. Joseru ought our Muss refer, The tugging Joiner and the Carpenter. Bricklayers should St. GrEGory obtain ; The Grace of Sr. Exor shou’d Goldsmiths gain. Sr. Ann should Grooms assist, though none invoke; Ey’n Butchers claim St. Mary or THE Oak; Sr. James to Hatters might his goodness grant. Upholsters, sav’d from Fall, might praise VenANv. Sr. Le’narp should no Stone-cutter forsake, Nor Mary or Lorerro those who Bake. For Taylors the beheaded Saint had stood, Who duck’d Repentants in Old Jordan’s Flood. Sr. Crispin might his Gentlecraft relieve ; Sr. Eusrace aid to Innholders shou’d give; The Flea’d Apostle with his knife might side The broil’d Sr. LAuRENCE Safety to provide For Curriers and tough Tanners of the Hide; The last-named Saint might in like Wardship hug Those who apply or vend th’ aperient Drug : Nor leave of Aid the Woollen-drapers bare, Nor who at Wholesale deal in Staple Ware, The swarthy Artists sweating at the Forge Should draw, unasking, to their Help, St. GEORGE; Carmen St. Vincent have a Guardian Saint ; Savior keep Sadlers.safe; Luxe those who paint. Nay Joz perhaps for some had present been Who’ve done lewd Worship to the Cyprean Queen, Since divers might, on Scrutiny, be found With aking Bones who hoarsly snuffle Sound! These, and the rest, whom canonizing Rome Appoints o’er Craftsmen might in Vision come.” Cutueert Bepe. BISHOPS ELECT. (2"4 S, viii. 431. ; ix. 55.) Great discussion has at all times taken place as to the nature of a bishop’s right to a seat in Par- liament. A satisfactory conclusion will best be arrived at by a short consideration of a bishop's position as regards temporalities both before and since the Conquest. During the reigns of the Saxon kings, bishops held their lands in frank almaign, and were free from all services and pay- ments, excepting only the obligation to build and repair castles and bridges (and as it should have been added, to contribute towards the expences of expeditions). William I., however, deprived them of this exemption, and instead thereof turned their possessions into baronies, so that they held them per baroniam, and this made them subject to the tenures and duties of knights’ service. The bishops as such were members of the Mycel-synod or Witena-gemot. Another argu- ment in favour of their spiritual capacity in Par- liament is, that from the reign of Edw. I. to that of Edw. IV. inclusive, great numbers of writs to attend the Parliament were sent to the “ guar- dians of the spiritualities” during the vacancies of bishoprics, or while the bishops were in foreign parts. The writs of summons also preserve the distinction of prelati and magnates; and whereas temporal lords are required to appear in fide et ligeantia, in the writs of the bishops the word lige- antia is omitted, and the command to appear is in fide et dilectione. See Selden’s Titles of Ho- nour, 575. A bishop confirmed may sit in Parliament as a lord thereof. It is laid down indeed by Lord Coke that a bishop elect may so sit; but in the case of Evans and Ascuith, M. 3. Car., Jones held clearly that a bishop cannot be summoned to Parliament before confirmation, without which the election is not complete; and he added that it was well known that Bancroft, being trans- lated to the bishopric of London, could not come to Parliament before his confirmation. A bishop, however, can sit before he has received restitution of temporalities, says Dr. Richard Burn, because he sits by usage and custom. Lord Coke says archbishops and bishops shall be tried by the country, that is, by freeholders, for 86 NOTES AND QUERIES. (294 8. IX. Fer, 4, 60. that they are not of the degree of nobility (see 1 Tnst.31.; 3 Inst. 30.). Selden seems clear that this is the only privilege bishops have not in common with other peers. However, it seems to be agreed that while Parliament is sitting, a bishop shall be tried by the peers (2 Hawkins, 424.). The result, therefore, seems to be that a bishop elect cannot sit in Parliament. J. A. Py. J. S. S. remarks, that “the bishops sit in the House of Lords as spiritual peers,” and that they “could not come under that denomination until entitled to it by the act of consecration.” Is this strictly correct? The bishops sit in convocation as spiritual peers, no doubt; and, being spiritual persons, they sit as peers in the House of Lords. Butthey sit there in right of their temporal baronies. It is probable, therefore, that they are entitled to take their seats, nof upon consecration, but upon their being legally invested with their baronial rights. I speak, of course, of their constitutional right as peers, — without reference to the writs of summons, by which they take their seats in the present day. J, SANSOM, I think J. 5. S. does not recollect that the bishops are spiritual lords, not peers, and are en- titled to a Writ to the Parliament in virtue of their temporalities, held, as the old law writers say, per baroniam. It is certain that in early times bishops elect could sit. See the Parl. Rolls, 18 Edw. I. 15 b, when the Parliament granted an aid to the king upon the marriage of his daugh- ter, when many bishops were present, and amongst them “Willielmus Electus Eliensis.” (William de Luda, Archdeactn of Durham, elected 12 May, 1290, consecrated 1 Oct. following. ) C. A. THE MACAULAY FAMILY. (2" S, ix, 44.) Permit me to correct a slight inaccuracy into which your correspondent Firzermerrr has fallen as to the ancestors of Lord Macaulay. The Rev. —— Macaulay (Dumbarton),” whom he mentions as great-grandfather of the historian, was never located in Dumbarton. He was minister of Har- ris, one of the parishes in the Western Isles, and will be found alluded to along with his son John in the Jacobite Memoirs of the Rebellion, edited from the MSS. of Bishop Forbes by Robert Cham- bers. This John was first ordained minister of South-Uist, in 1745 ; in 1756 he removed to Lis- more, and nine years afterwards made a second change to Inverary, where he was minister when Dr, Johnson made his tour to the Hebrides. In 1774, and in the face of considerable opposition from the Ultra-Calvinistic section of the Presby- tery, he was translated to the parish of Cardross in Dumbartonshire, where he died in 1789. As appears from the gravestone in the churchyard there, he had a family of twelve children by Mar- garet, third daughter of Colin Campbell of Invers- regan. One of his daughters, Jean, married, in 1787, Thomas Babington, Esq., of Rothley Tem- ple, Leicestershire, who, I am informed, had been in the habit of residing for a few months in the year at the manse of Cardross for the benefit of his health. A son, Zachary, whose career is well known, had (besides other children) by a daugh- ter of Quaker Mills of Bristol, a son Thomas, christened Babington, in honour of the husband of Aunt Jane, who I dare say made the best mar- riage of the family. This Thomas Babington be- came, as we all know, Lord Macaulay. The descent, therefore, seems to stand thus: — Rey. Aulay M‘Aulay, of Harris, Rev. John M‘Aulay, Cae ee Campbell, | / Zachary Macaulay=Sarah Mills, Bristol, Sean=Thomas Babington, Rothley Temple. Thomas Babington Lord Macaulay. Your correspondent alludes to the late lord’s kinsmen in Leicestershire as claiming descent from the ancient house of M‘Aulay. If he means the Babingtons, I fear the claim could only be made out with reference to the present. represen- tative of the family, Thomas Gisborne Babinston, Esq., whose mother was the Jean M‘Aulay above mentioned. From the descent as given in “Burke,” there appears to have been no earlier connexion with the house of M‘Aulay, nor in the papers formerly belonging to the present family of Ardineaple (which I had occasion to examine somewhat minutely when preparing their scheme of descent for my History of Dumbartonshire) did I see anything leading me to believe that any member of the clan had settled so far south. I have not been able, I may say, to connect Lord Macaulay’s ancestors with the Dumbartonshire house of Ardincaple, but there was no other clan of the name in Scotland, and it may be therefore reasonably inferred that a connexion more or less distant existed between the minister of Harris and his contemporary Aulay Aulay, the last lineal representative of the once powerful family of Ar- dincaple. As the descent of this clan is but imperfectly understood, I will be glad on a future occasion (by permission of the Editor of “N. & Q.”) to make certain salient points in its history . the subject of another paper. J. Irvine. Dumbarton. THE YOUNG PRETENDER IN ENGLAND. (274 S. ix. 46.) The evidence as to Charles Edward haying wit- nessed the coronation of George III. is very slight, and not trustworthy, It consists entirely of what Qed §. IX. Fes, 4, 60.] Hume has written on the subject, which is to this effect. ‘‘Lord Maréchal, a few days after the king’s coronation, told me that he believed the young Pretender was at that time in London, or at least had been so very lately, and had come over to see the show of the coronation, and had actually seen it. I asked my lord the reason for this strange fact? Why, says he, a ‘gentleman told me so, who saw him there, and that he even spoke to him, and whispered into his ear these words: ‘Your royal highness is the last of all mortals I should expect to see here. ‘It was cu- riosity that led me,’ said the other ; ‘but I assure you,’ added he, ‘ that the person who is the object of all this pomp and magnificence is the man I envy the least.’ ” Hume says that this story came to him from so near the fountain head, “as to wear a face of great probability.” But it amounts to this,— Lord Maréchal told Hume that somebody (who is nameless) had told him that he (the anonymous somebody) had seen the prince, and held the above absurd dialogue with him. We have better evi- dence of the presence of Charles Edward in Eng- land in 1750 and 1753. In the former year, Dr. King says in his Memoirs, that he saw and con- yersed with the prince at Lady Primrose’s, Thick- nesse, in his Memoirs, states that the prince was over here about 1753-4; and Lord Holdernesse, who was Secretary of State in 1753, told Hume that he first learned the fact from George II., who remarked that when the Pretender got tired of England he would probably go abroad again. The ostensible domicile of Charles Edward at that time was Liege, where he lived under the title of Baron de Montgomerie. J. Doran. The Querist will find the subject noticed in the 2nd volume of Sir Walter Scott’s novel of Red- gauntlet, vol. ii. p. 246., and a relative note, p. 254. No special allusion is made, however, to the Preten- der ; but it is said that when the champion flung down his gauntlet as the gage of battle, an un- known female stepped from the’ crowd and lifted the pledge, leaving in its stead another gage, with a paper expressing that if a fair field of combat were allowed, a champion of rank and birth would appear with equa] arms to dispute King George’s claim to the throne. Sir Walter justly considers this as “probably one of the numerous fictions which were circulated to keep up the spirits of a sinking faction;” and had such an incident actually occurred, it is in- conceivable that it should not have been noticed in any contemporary newspaper or other publica- tion. G. Edinburgh. Breeours Bisre (2° §. viii. 530.) — This an- ecdote, attributed to Cracherode, was, sixty years since, reported of Rev, Richard Walter, M.A., NOTES AND QUERIES. 87 chaplain of the Centurion, who published, in 1748, the celebrated voyage of Lord Anson. ‘The book affirmed to have been covered by the Reverend journalist, and afterwards presented to the British Museum, was the Bible that had been his daily companion on the voyage. Could not this fact be ascertained by some reader at the Museum, and the right donor ascertained, with the present state of the gift, with its covering, that had been round the world before its application to its present pur- pose? E. D. [ Nothing is known of the volume bound in buckskins in the Cracherode or any other collection in the British Museum, so that we may conclude it was a joke of the facetious bibliopole, Dr. Dibdin.—Ep. ] Bacon on Conversation (2"4 §. viii, 108.) — Lord Bacon, at the beginning of his 8th book De Augmentis Scientiarum, and in the correspond- ing passage of his work on the Advancement of Learning, treats the subject of Conversation, or behaviour in intercourse with men, as a de- partment of civil science. He remarks, however, that the subject had been already treated by others in a satisfactory manner. “ Verum hee pars scientiz civilis de conversatione eleganter profecto a nonnullis tractata est, neque ullo modo tamquam desiderata reponi debet” (vol. ix. p. 6., ed. Montagu.). In the Advancement of Learning the passage stands: “ But this part of civil know- ledge hath been elegantly handled, and therefore I cannot report it for deficient.” The writer principally referred to by Lord Ba- con in this passage is undoubtedly Giovanni della Casa, who was born in 1503, and died in 1556, and whose work, Galateo, trattato dei costumi, published in 1558, particularly ylated to the sub- ject of conversation. It acquired great celebrity, was translated into many languages, and was par- ticularly renowned for the elegance of its style (to which the words of Bacon allude). Another wri- ter, whom Lord Bacon doubtless had in his mind, is Castiglione, who, in the second book of his Cor- tigiano, lays down rules for the conversation of the courtier, both with his sovereign and with his equals (see the Milan ed. of 1803, vol. i. p. 127. 147.). Castiglione died in 1529, and his Cortigiano was published in the previous year. L. Dr. Dan. Featiy (2°7§. ix. 13.) —Dr. D. Featly (alias Fairclough, see Clarke’s Lives, 1683, p. 153.*) is mentioned in Howell’s Letters (last ed. p, 354.); in Lloyd’s Memoires, p. 527.; in Clarke's Lives (1677), p. 295.5 in Fuller's Wor- thies (8vo. ed.), iii, p. 24.; a Life and Death of Dr. Dan. Featly, published by John Featly, ap- peared in 1660 (12mo.) ; J. F. was, I suppose, the Dr. John Featly, nephew of Dr. Daniel, rector of Langer, Notts, and precentor of Lincoln, whose younger brother, Henry, lived at Thorp, Notts * ‘Phe second page so numbered in Fairclough’s Life, 88 NOTES AND QUERIES. [2-4 §, IX, Fes. 4, °60. (Calamy’s Continuation, p. 699.). Among Dan. Featly’s friends were Simon Birckbeck (Protestant’s Evidence, 1657, Pref. §§ 1, 2.), and Sir H. Lynde (Prynne’s Canterburie’s Doome, p. 185.) ; among his fellow-collegians Thomas Jackson (ibid. p. 356.) ; he was chaplain to Sir Thomas Edmonds (ibid. p. 409.), and domestic chaplain to Abp. . Abbot (ibid. pp. 59. 62, 63.). He wrote an answer to the learned Rich. Mountague (ibid. p. 159.). These facts will suffice to mark his position with regard to the controversies of his day, and to pre- pare us to learn that his Sermons suffered con- siderably from the censorship under the rule of Abbot's successor at Lambeth. Prynne, with a zeal worthy of Mr. Mendham or Mr. Gibbins, has enabled us to judge for ourselves of the wisdom of Laud’s Literary Policy, by printing in extenso the pages which offended “ the cursory eyes,” as Milton has it, “ of the temporizing and extempor- izing licensers.” (Jbid. pp. 108, 109. 170. 185. 254. 258. 269, 270. 279282. 284. 293. 299. 308, 309. 315.) In the scarce Life of Bishop Morton (York, 1659), the hopes raised in Bp. Morton and other hearers of Featly’s act (for the degree of M.A.) are said to have been abundantly fulfilled by the learned labours of his riper years, and more par- ticularly by his disputation at Paris with Dr. Smith, titular Bishop of Chalcedon (pp. 28—30., where is a notice of his death.) Farther information may be derived from the indexes to Wood and to Hanbury’s Historical Memorials. J. E. B. Mayor. St. John’s College, Cambridge. Poems sy Bygrws (2° S, ix. 24.) —It will afford me pleasure to send to the care of your publishers, or, if supplied with the address, di- rectly to your inquiring correspondent, T. Simpson, a letter written by Burns in 1788 for comparison with the MSS. in his copy of the third edition of the Poems, 1787; which may help to solve one portion of the Query. _ The name of Adam Cardonnel, without the pre- fix ‘ De,” occurs in a very early list of the mem- bers of the Society of Antiquaries of Scotland. He was elected in 1781, and for some time held the office of Curator. In 1786 he published Numismata Scotia, 4to., Edinburgh ; and, 1788-93, in parts, London, 4to. and 8vo., dedicated to his “kinsman Sir William Musgrave, Bart., F.R.S.,” Picturesque Antiquities of Scotland, etched by Adam De Cardonnel. Ginsert J. FREncH. Bolton, 18th January, 1860. ; Destruction or MSS.—The bump of destruc- tiveness does really seem to have acquired in some persons what the Ettrick Shepherd called a “swopping organisation ;” and you have done good service to the cause of literature and ec- clesiastical biography, by giving publicity to the remorseless combustion of three large chests of manuscripts (how interesting, how invaluable, we may well suppose,) of the celebrated Dr. Hickes, sometime Dean of Worcester. Allow me to place on record, in “N. & Q.,” another very sad case of destruction ; that of the official correspondence of the Military Chest attached to the Duke of Wellington during his peninsular campaigns. A writer now living, who served in that depart- ment under the Duke in Spain, Portugal, and the South of France, formed the design, some twelve years since, of inditing a “ Financial His- tory of the Peninsular War.” No matter how he would have accomplished his task, well or ill ; the subject itself was at any rate most in- teresting, abundant in curious facts, and rich in lessons of monetary admonition; iessons which, the next time we commit ourselves to continental campaigning, we shall have to learn over again, and perhaps again forget. Having formed his plan, the intending author naturally turned his thoughts to the valuable store of facts, dates, sums total, and particulars, preserved, as he sup- posed, in the aforesaid correspondence, Alas! some new arrangements had been made in a public office ; and to his consternation he was in- formed that, in the accompanying process of routing out, the correspondence had been DE- STROYED! Should others of your readers be acquainted with similar acts of vandalism, I trust they will take the present opportunity of communicating them, while public attention is directed to the subject. Aw Op Peninsuxar. Ortain or “ Cockney” (2"4 §, ix. 42.)—In his newly published Dictionary of Etymology Mr. Wedgwood says : — “The original meaning of cockney is a child too ten- derly or delicately nurtured; one kept in the house, and not hardened by out-of-doors life: hence applied to citi- zens, as opposed to the hardier inhabitants of the country, and in modern times confined to the citizens of London.” He adds these quotations : — “ Cocknay, carifotus, delicius, mammotrophus.” “To bring up like a cocknaye— mignoter.” “ Delicias facere, to play the cockney.” ‘“Dodeliner, to bring up wantonly as a cockney.” (Pr. Par., and authorities cited in notes.) “ Puer in deliciis matris nutritus, Anglice, a cokenay.— Hal.” (Halliwell’s Dict., 1852.) ‘“ Cockney, niais, mignot. — Sherwood. The rest of his explanation is too long to ex- tract; this, however, may be cited: — “ The Fr. cogueliner, to dandle, cocker, fedle, pamper, make a wanton of a child, leads us in the right direction.” R. F. Sketcuzey. Str Joun Danvers (2 S. viii. 171. 309. 338.) —Permit me to correct a mistake which I am told exists in my communication relative to the Danvers family (p. 338.). Sir John Danvers, the and §, IX. Fen. 4. °60.] NOTES AND QUERIES. 89 regicide, married for his second wife, Elizabeth (not Ann, as I am told I have given it), daughter of Ambrose, son of Sir John Dauntesey of West Lavington, Knt. She is called on her monument “ex asse heres,” but had a sister Sarah, a coheir in blood, married to Sir Hugh Stukely, Bart. Llizabeth Dauntesey was baptized 20th March, 1604; died 9th July, 1636, aged thirty-one ; buried at West Lavington. She left by Sir John Danvers one son, Henry, who was heir to his uncle, the Earl of Danby; died 1654, and his father Sir John the year following: also a daughter Elizabeth, married to Robert Villiers, who declined the title of Viscount Purbeck (see Sir H. Nicolas’s Adulterine Bastardy), and had issue a daughter, Ann, to whom her brother, Henry Danvers, bequeathed “the whole of the great estate in his power,” married Sir Henry Lee of Ditchley, Bart., 1655 ; and Charles Henry, Mary, who died young. Epwarp Wiron, Clerk. West Lavington, Devizes. Fami1ar Episties on THE InisH Stace (2"4 S. viii. 512.) —I have little doubt that this tren- chant satire is rightly attributed to J. W. Croker: it is included in the list of his works in the Biog. Dict. of Living Authors, 1816 ; and in his biogra- phy in Men of the Time, 1856, it is mentioned as his “ first publication,” and as giving “ earnest of the then power of sarcasm which characterises some of his more mature productions.” On the title- page of my copy is written in (as I am led to be- ieve from comparison with a facsimile) Croker’s” sprawling hand: ‘“ Wm. Gifford, Ex dono Au- toris”; and on the fly-leaf, probably from Gif- ford’s neater pen, “by Croker.’ ‘The author, whoever he may be, was thus described in The Freeman's Journal in revenge for the castigation inflicted on it: — “ A shabby barrister, who never could acquire as much by legal ability as would powder his wig, has resorted to the expedient of ‘raising the wind’ by a familiar epistle, assassinating maie and female reputation. The infamous production has had some sale, as will whatever is replete with seurrility, obscenity, and falsehood; but this high- flying pedant, of empty-bag fame in his profession, will shortly find that peeping Tom will be dragged forth to public view in a very familiar manner.” The author himself, in the preliminary matter to the fourth edition, has compiled some matter— “disjecta membra poetz,” he calls it— ‘to enable the world at last to ascertain who I am.” Among this we are told that the “Epistles” are attri- buted in various publications to Ball, Croker, and Thomas ; to which the author appends the follow- ing significant note : — “ Of two of those Gentlemen, I have not the least per- sonal knowledge, and of the third I will venture to say lal meaning any disparagement to his abilities), that how he came to be suspected should rather be en- quired of his friends than his enemies.” An interesting account of Edwin and his melan- choly end will be found in Mrs. C. B. Wilson’s volumes, Our Actresses. It appears that the re- cord on his tombstone alludes to the “ murderous attack,” and that in his last moments his “ impre- cations on his destroyer were as horrible as awful.” Nevertheless, it seems that there were other causes for his “fevered frenzy,” — Plures crapula quum gladius. Poor Edwin had invited a friend on the evening preceding his fatal illness, “ to help him to destroy himself with some of the most splendid cognac that France ever exported to cheer a breaking heart.” The friend did not come; doubt- less the actor had the less difficulty in achieving his object,—and thus we have to write of him: — “ Poor fellow! his was an untoward fate; ’Tis strange the mind, that very fiery particle, Should let itself be snuffed out,by an article!” Don Juan. WitriaM Bares. Forx-.ore (2™ §, viii. 483.) — Stuckling ap- pears to be derived from the German stiick, a piece, and the diminutive affix -ling. To feel /eer means properly to feel faint from hunger, and connects itself with the German leer, empty. Linya. Rey. Witr1am Donxin, D. D. (2 S.. viii. 415.) —I cannot find his entrance into Trin. Coll. Dublin, but I find that Patrick Dunkin, son of the Rey. Wm. Dunkin, born at Lisnaskea, co. Fermanagh, entered that College 29 April, 1685, aged 19; and William, son of Patrick Dunkin, Gent. (probably the same person), born in Dublin, entered 9 April, 1725, aged 18. ies Me Sans Curorrss (24 §. vii. 517.) — The same gentleman who informed me as to the tricolor says, this name was given to the revolutionists, not because they went without the nether gar- ments, but because they wore trousers instead of the knee-breeches, which were then de rigueur part of the costume of every gentleman. The pantalon thus became the mark of the anti-aristocratic, and instead of sans culottes being a name of reproach, it was adopted by the party as a proud designa- tion. A. A. Poets’ Corner. James AnpeErson, D.D. (2S. viii. 169. 217. 457. &c.)—The following obituary notice of this eminent antiquary, from the Scots Magazine for 1740, may form a fitting sequel to the Anderson papers, which have for some time past appeared Impl Ni. 8 OQ “On Monday, May 28, died at his house in Essex Court in the Strand, London, the reverend and learned James ANDERSON, D.D., a Member of the Church of Scotland, and native of this kingdom, author of the Royal Genealogies, and several other works: a gentleman of uncommon abilities and most facetious conversation; but notwithstanding his great talents, and the useful application he made of them, being, by the prodigious 90 NOTES AND QUERIES. [24 S. 1X. Fre. 4. °60. expense attending the above-mentioned works, reduced to slender cirenmstances, he has, for some years, been exposed to misfortunes, above which the encouragement due to his works would easily have raisedhim. But the remembrance of his qualifications and the many hardships under which he was publicly known to labour, will serve to show succeeding generations. Italian singers, by English contributions, were favoured with 5 or 60002 per annum, and a gentleman who by more than twenty years’ study gave the world a book of incon- eeivable labour and universal use, was suffered to fall a yictim to his attempts to serve mankind !” Awon. _ Hexry Lorp Power (2"¢ §. viil. 378. 518.) — I am much obliged to Mr. C. Le Porr Ken- nEpy for his communication in reply to my Query ; but I think it only right to inform him, that Henry Lord Power, who was buried at St. Matthew's, Ringsend, 6th May, 1742, is not to be confounded with the Hon. Richard Power, one of the Barons of the Court of Exchequer in Ireland, who committed suicide near Ringsend, 2nd Fe- bruary, 1794. Mr. D’Auron’s communication is very satisfactory, and will be duly acknowledged in Brief Skeiches of the Parishes of Booterstown * and Donnybrook, in the County of Dublin. ABBBA. Tuts Day Erent Days (2"4 S. vill. 531.) — This expression is not confined to Ireland, for I have heard it in the mouths of the common people in Scotland. J. Macray. This peculiar mode of expression must doubt- less come from the French awourd hut en huit. ma AY REFRESHMENT FOR Ciercymen.—“ N. & Q.” (274 §. ix. 24.) contains an extract from the parish books of Havering-atte-Bower, directing an allowance to the clergyman of the parish of a pint of sack during the winter season on a Sunday. In the vestry book of the parish of Preston, under date the 19th April, 1731, it is ordered that “two bottles of wine be allowed any strange clergyman that shall at any time preach.” Imprynted at Norwich, in the Paryshe of Saynct Andrewe, by Anthony de Solempne, 1570.” gna §, IX, Apuit, 21. ’60.J “ The verses above are in the handwriting of John Kirkpatrick, together with the following: — __ «¢N, B.— This is printed in said Appendix from a printed Copy remaining in the Bodleian Library at Ox- ford, to shew that y° art of printing hath been practised much sooner at Norwich than some imagine. «* Anthony de la Solempne, or Solemne, ‘Tipographus, came to England, with his wife and two children, from Brabant, A.D. 1567; and Albertus Christianus, Tipogra- phus, from Holland, the same year.’ « Jt appears that Anthony Solempne lived, in 1570, in St. Andrew’s parish, but after that he must have been an inhabitant of St. John’s Maddermarket, as his name frequently occurs in the Oyerseer’s book as a rate-payer in that parish.” EXTRANEUS. THOMAS ADY: BOOKS DEDICATED TO THE ; DEITY, (2"4 §, ix. 180. 266.) As one who had laboured in the field with a few other courageous men of his time to refute the monstrous infatuation of witchcraft, it might be interesting to gather up some biographical par- ticulars of the author of A Candle in the Dark, of whose history, after some little research, I have been able to find nothing. ‘There are, however, many readers of “N. & Q.” with better opportu- nities for investigation than mine to whom the matter may be safely entrusted. That Mr. Ady’s book had been known, widely circulated, and perhaps appreciated among the more enlightened in his day, may, I think, be in- ferred from the following rather curious notice of ib in An Historical Essay concerning Witchcraft, by Francis Hutchinson, D.D., London, 1718. In “the Dedication,” p. xv., he says : — “When one Mr. Burroughs, a clergyman, who some few years since was hang’d in New-England as a Wiz- zard, stood upon his Tryal, he pull’d out of his Pocket a Leaf that he had got of Mr. Ady’s Book to prove that the Scripture Witchcrafts were not like ours: And as that Defence was not able to save him, I humbly offer my Book as an Argument on the behalf of all such miser- able People who may ever in Time to come be drawn into the same Danger in our Nation.” Dr. Hutchinson had just immediately before, in his Dedication, been referring to such writers as “Dr. More (who) brandsall those that oppose his Notions with the odious Names of Hag-Advocates, yet I have yentur’d to bear these Reproaches, and run all Hazards, because it is on behalf of those that were drawn to Death, and were not able to plead their own Cause against He- brew Criticisms, and fallacious tho’ deep Reasonings.” Anyone who has taken the trouble to look into the vast and voluminous works which have been composed pro and con on the subject of witcheraft, may justly be convinced of the im- mensejamount of learning which has been expen- ded, nay, even wasted. When doctors, divines, judges, and juries differed so exceedingly from. one another,‘no wonder that the common people, NOTES AND QUERIES. 309 in the confusion of opinions, were bewildered and confounded, and often thought themselves privi- leged and important persons, both to believe in, and to die as martyrs in support of the claims of the black art. The simple art of letting it alone at last cured the furor of the whole delusion, and Dr. Hutchinson, at the date he penned his book (wisely timed, good, and judicious as it is), ran small “hazard,” if any at all, of being either burned, hanged, strangled, or pilloried for his pains. The last case of judicial proceedings in England was in 1701. The tragical New England instance introduced by Dr. Hutchinson in the “Dedication” is farther stated at p. 80. of the Essay under date, Aug. 19, 1692 :— “Five more were executed denying any Guilt in that Matter of Witchcraft. One of them was Mr. Burroughs, a Minister. When he was upon the Ladder he madea Speech for the clearing his Innocency, with such solemn and serious Expressions as were to the Admiration of all present, and drew Tears from many. The Accusers said the black Man dictated to him.” Alas for the poor minister whom the “leaf” of Mr. Ady’s book could not save, nor likely would the whole volume have had any success! It is quoted in various places of Dr, Hutchinson’s Es- say as an authority. G. N. Some years ago when I was at Rome there was, and for aught I know there still is, for the use of foreigners, a guide-book in two vols., entitled J#- nerario di Roma e delle sue Vicinanze, by Sig. Nibby, Professor of Archeology in the University of Rome. It had then gone through three or four editions. ‘There was said to have been a great singularity about the first edition, namely, that it was dedicated to St. Peter. Can any reader of “N, & Q.” inform me if it were so? CERCATORE. BOLLED. (24'S, ix. 28. 251.) Although two replies have been given to the question as to the meaning of this word, and the Hebrew for which it is put in Exodus ix. 31., I think more might be said. _ First, therefore, with reference to the word byay, Mr. Bucxron very unnecessarily assumes that the y in this word was unpronounced, as in all probability it was a strong guttural, and in- deed as such it is often represented by g in the Septuagint version. On this account, therefore, I cannot suppose it was ever written 2933, which not idem sonans, the one being giv’dl and the other g’oil. And besides, the mutation of } into y is contrary to all precedent and rule. When Mr. Bucxton ean produce an example of such a change I shall feel obliged to him, and equally 310 NOTES AND QUERIES. [24 S, IX. Aprit, 21. °60. so when he proves that D133 is derived from the same root as the Arabic word he quotes. It may come from the same combination of letters, but every one who is at all accustomed to study this subject must be aware that very often words alike: in form are not alike in origin. ‘This is extremely common in English, as may be shown by the trite examples of bow, boot, &e. 4 I therefore regard Mr. Bucxton’s derivations as all mistaken. ‘There is some doubt about the Egyptian origin of °933, the third letter of which was not to be found in the language, at least so we may infer. There is doubt also in reference to the derivation proposed by Gesenius from 34, |. a cup or bowl, because it was not customary for the Hebrew to receive 4 as an addition at the end of words. As it stands, ova is either a quadri- literal, or a derivative from some two other words. If I may hazard a conjecture, I should venture to suggest that the word is purely Hebrew (although it occurs in the Chaldee of the Targums), and is from the forms 3) and by or by. Now let us see what this suggests. 11 properly denotes any- thing round, curved, or high, usually the back. by signifies what is high, and the verb nby means to go up, to grow up, &e. Connect the two ideas and the word byay will convey the meaning of grown high, probably not only in the stalk, but well nigh in flower. Written more fully a 7 would attach to each of the component parts of the word. This derivation brings the word within the com- mon circle of the Shemitic languages, all of which have its constituents: if they have it not in this form, it suggests a reasonable meaning, and one which agrees with some of the ancient versions and contradicts none of them. For example: The LXX. have “ producing seed,” or going to seed; the Lat. Vulg. “ produc- ing seed vessels ;” the Targum of Onkelos is ex- plained to signify the same (the word poyar is used); the Samaritan the same; the Arabic the same; the Syriac the same, although obscure. These ancient versions, to which the Ethiopic, &c. might be added, all convey the idea of a plant running to seed, and therefore grown up and in the stalk. The word 5y34 is explained by Kimchi to mean the stalk of flax. By many it is under- stood of the seed-vessels, or the state in which they are produced; and by others, as Gesenius, of the flower. The true meaning appears to be that of grown up. And now with respect to the word Dolled. Its form is allied to ball, bowl, bullace ; bulla, bolus ; bolle; bol, in English, Latin, German, Dutch, and similar words in various other languages. But it is not certain that this is its derivation; Johnson says, “ Boll, to rise in a stalk,” and in the Swe- [ dish, bol occurs in Isa. vi. 13. for the stem of a tree. The question then is, are we to understand bolled as “in seed” or “in the stalk?” I am in- clined to the latter, and believe that the trans- lators used a word which agreed exactly with the derivation above suggested for the Hebrew 2¥23, which, like this, only oceurs once in the entire Bible. ‘ Excuse the length of this Note, but the subject is both curious and suggestive, and its discussion will perhaps throw light on a remarkable passage of Scripture. BY EC. Wreck or tue Dunnar (2 §. vill. 414. 459. ; ix. 71.) — To the articles on this sad event, allow me to furnish one or two facts, and to. correct some errors. The Dunbar was wrecked, not “ at the rocks entering Melbourne Harbour,” but near the Gap to the southward of the Heads of Port Jackson, and took place in the night of Aug. 20, 1857. The only person saved out of 122 was a seaman, named James Johnson, by birth a Scotch- man. He was cast upon the shelf of a projecting rock, and before the return of a strong wave had crept a little higher into a small cleft of compara- tive safety. There he slept for some hours, A steamer ‘passing up the coast observed something moving, and on arriving within the Heads reported it. The cliffs are 200 feet deep, and nothing could be seen from the top, but a young man named Antonio Wollier, an Icelander, about: nine- teen years of age, and brought up to the sea, offered to go down. He was let down by ropes. First was hauled up Johnson, and afterwards the brave lad Wollier, Johnson was immediately, and still is, employed in the government harbour’s boat. To mark the sense of the public, 1007. was subscribed for Wollier, and placed in my hands, so that he might receive it from time to time as he - needed it. But he drew all the money in a few months, went up to the Southern gold fields, has be- come a prosperous and respectable man, and a few weeks ago was married in Sydney, calling himself “ Antonio Wollier, Esq.” Joun Farrrax. “ Herald ” Office, Sydney, Feb. 14, 1860. “COMPARISONS ARE opoRouS” (2™ §. ix. 244.) —Shakspeare has put these words into the mouth of Dogberry ; whose “ mistaking words,” however ridiculed by Ben Jonson (see Induction to Bar- tholomew Fair), will for ever remain “ most toler~ able” to the lover of true wit, though ‘not to be endured” by the grammatical purist. Ado about Nothing, Act III. Se. 5.: — “ Verg. Yes, I thank God, I am as honest as any man living, that is an old man, and no honester than I. “ Dogb. Comparisons are odorous ; palabras, neighbour Verges,” Acne. See Much Qnd §, IX. Aprin 21. 760.] NOTES AND QUERIES. 311 Maria on Mania (27S. ix. 122.)—Unsuccess- ful in finding any reason for the change of quan- tity in the word Maria, I am inclined, from the great inconsistency of the early Christian Latin poets in their quantities of proper names, to at- tribute it to this; that some poet having altered it to suit the convenience of his poetry, it became generally adopted. Similar instances are by no meansuncommon. The following instances of the variation of quantity in proper names may be in- teresting to some of your readers : — Adam. Deceptum miseratus Adam, quem capta vene- nis. ( Vict.) Tinxit et innocuum Maculis sordentibus Adam. -(Prud.) Abraham. Abraham sanctis merito sociande patronis. ’ (Sid.) — in qua prole patrem mundi se credit Abra- ham. (Prud.) —est Abraham cujus gnatos vos esse negatis (Tertull. adv. Mare. c. 2.) Aaron. Hujug forma fuit sceptri gestamen Aaron. * (Prud. Psych. 884.) ——orvy Legifer ipsa jacet Moses, Aaronque sacerdos. (Fort.) Noe. Temporibus constructa Noe, qui sola recepit. (Aud.) —hic justi proayus Noe, sub tempora cujus. (Vict.) It is found also Noe. Dayid, Dayidis.—Nam genitus puer est Davidis origine clara. (Juvencus.) Quis negat Abramum Dayidis esse patrem? N.) Abel. donis imitentur Abelem. (Man.) dignissimus Abel. (Vict.) Jdannes and Joannes. (Prud.) Joéannes. (Fort.) Cain. teste Caino. ( Vict.) —perfide Cain. (Prud.) Also Cain. Caiphas. —At tristes Caiphe deducitur wdes. (Sedul.) —domus alta Caiphe. (Prud.) Joseph or Josephus. Moses (Juy.) or Moysés, or Moyses. (Prud.) And many others may, I dare say, be found. _ J. Cxenevix Frost. Is there not a monkish rhyme which says — “ Nam meretrix Heléna sed sancta appellatur Heléna,”— showing a parallel change of quantity? Was it in either case intentional, or merely a corruption ? J. EnOs Aneio-Saxon Poems (2°¢S, ix. 103.)—In reply to H. C. C. I beg to state that, a few weeks ago, a young literary correspondent informed me that on the 23rd Feb. he received a letter from his friend Professor Stephens of Copenhagen, in which the latter says, — . “T have been hard at work for some wetks writing a description, and notes, and translation, and word-roll, besides the text itself, of the,two leaves (from the 9th seneery) of the Old-English Epic, hitherto unknown, which I ¢all Kise Wauprre Anp Kina Gupxny, I have now gone to press. It, will be ready in a few weeks, with four photographic facsimiles. This is a glo- rious invaluable find, as regards our splendid national literature.” So far the Professor, who, I know not whether it is needless to observe, by ‘ word-roll,” means what we call a “glossary,” and by ‘“Old-English”’ “ Anglo-Saxon.” ‘“ His views,’ my correspon- dent tells me, “on this latter phrase, he has set forth in a paper printed in the Gentleman's Ma- gazine for April or May, 1852, entitled, I think, “ Anglo-Saxon or English!” = Ww. Marruews. Cowgill. Wirry Crassican Quorations (2"4 §. ix. 116. 247.) — Here are a few contributions to your col- lection : — Mr. Pitt, when closely pressed in the House of Commons by Mr. Fox, to avow what was the precise object of the cabinet ministers in the war against France, and particularly if it had an immediate reference to the restoration of the Bourbon family to the throne of their ancestors, replied in the words of AZneas : — “ Me si fata meis paterentur ducere vitam Auspiciis, et sponte mea componere curas ; Urbem Trojanam primim dulcesque meorum _ Reliquias colerem; Priami tecta alta manerent, Et recidiva manu posuissem Pergama victis.” Virg. in. 4. Vaugelas, the translator of Quintus Curtius into French, employed so much time on the work, that the French language changed whilst he was pub- lishing one part, obliging him to alter all the rest. His friends applied to him the epigram of Martial : — “ Eutrapelus tonsor dum circuit ora Luperci, Expingitque genas, altera lingua sub est.” Tt was said of a barber shaving, as Virgil said of a flying dove :— “ Radit iter liquidum.” The old epitaph to the favourite cat is well known : — “ Micat inter omnes.” Tom Warton prefixed the following from Ovid’s Epistle of Hypermnestra to Lynceus to his Com- panion to the Guide, and Guide to the Companion :— “Tu mihi dux comiti; tu comes ipsa duci.” Louis Racine applied these lines of Tibullus to his crucifix : — “ Te spectem, suprema mihi cum venerit hora, Te teneam moriens deficiente manu.” a J.-L. 8. Tue Sinews or War (2" S. ix. 103, 228.) — The saying that money is the sinews of war seems to have its origin in a Greek dictum that “ money is the sinews of business,” ta xohwara vedpa Tov mparyudrov. Plutarch, Cleomen. c. 27., cites this say- ing, and remarks that its author had the business of war principally in mind. | ie 312 NOTES AND QUERIES. [294 S, IX. Aprtt 21, °60. Raxzanps: MisTAKES IN READING OxLp Docu- mENTs (2™ S. ix. 244.)—Your correspondent’s ingenuity in “wrestling” with the difficulty of giving a meaning to razlinds is worthy of all praise, but it only adds another to the ten thou- sand instances of how such difficulties arise from want of familiarity with the characters formerly used in written documents. To one familiar with them, the characters interpreted razlinds would doubtless convey the meaning of captives, which explains itself. It is worth knowing, and may save some trouble to tyros in paleography, that many of the characters in use a century or two back are identical with those used in modern German handwriting, especially c, p, 7, t, s. The old e somewhat resembles the modern English e turned backwards way, and so might easily be mis- taken for d in writing. A curious instance of mistake from the cause alluded to happened not long ago to myself. A medical friend consulted me as to the meaning of the word xuctors, which occurred in a printed medical work, in a quota- tion from a MS. of Dr. Willoughby. We started several brilliant conjectures about it, all equally near the truth, which, on consulting the MS. it- self, turned out to be not any “terrors of the night,” but simply auctors, i.e. authors. I enclose tracings from parish documents of the year 1641 for the satisfaction of your Querist, which he may have on application. J, Eastwoop. Spiinter-Bar (2 §. ix. 177.) — The old form of the word pointed out by JAypEE, spintree-bar, leaves little doubt as to the true construction. The splinter-bar is the part of the carriage to which the traces are fastened. Now the term for fastening draught cattle to the carriage is in Ger- man spannen, Sw. spanna, and in Old English spang. Atteler, to spang, yoke, or fasten a horse, ox, &c. to a plough or chariot (Cotgrave). The spintree, then, is the tree or bar to which the draught cattle are spanned, The word is extant in Danish under {the form speendetre, which is applied in some parts to a weaver’s stick, and in others to a pair of rafters. H.. Wepewoop. Carntvat (27 §, ix. 197.) — There is no evi- dence that St. Ambrose made any alteration in the term of Lent: he speaks of if, as already esta- blished, and assigns as a reason for its consisting of forty-two days, that such was the number of stations of the Israelites in passing from Egypt to the promised land [Numb. xxxiii. 1—49.] (Serm. xxxii., Ambr. Op. v. 22. B). He excepts, how- ever, Sundays and Saturdays (Serm. xxvi. Op. v. 17. C). Such was the practice at Milan at the end of the fourth century. The practice at Rome at the end of the sixth century is deseribed by Gregory the Great, also, as consisting of forty- two days, but from which six Sundays were de- ducted, leaving not more than thirty-six days of fasting (Homil, in Evang. i. 16.). It was only in the papacy of Gregory II. (who died a.p. 731) that four days were added to the thirty-six, by commencing the fast on Ash-Wednesday (Gue- ricke, Antig. Ch. Ch., s. 24.). In the early ages of the Christian Church there was much variance as to the time and manner of keeping Lent (Sozom. vii, c. 19.). (See Bingham, |. xxi.c. 1.) On the whole, the practice at Milan is of far greater anti- quity than that of Rome. T. J. Bucxton. Lichfield. It is not right to say that tlie “ privilege” re- ferred to by Vena was “granted to them (the Milanese) by St. Ambrose.” The fact is thus. Anciently there were but thirty-six fasting days in Lent. Gregory the Great ordained that the season of Lent should be lengthened by four days, in order to make up the full Quadragesima of fasting days. In conse- quence of that ordinance the beginning of Lent was thrown back four days, the first of which, the Dies Cinerum, was to be observe with peculiar solemnity. The Milanese, staunch to their pro- fession of “noi Ambrogiani,” have not accepted the Gregorian prolongation of the season of Lent. It was generally accepted throughout the rest of Western Christendom at the commencement of the thirteenth century. W.C. A Jew Jesuit (2"¢ §, ix. 79.)—The Rev. Philip Skelton, in the curious (if authentic) anec- dote here given from his Senilia, asks, “ Had this man ever been a Christian?” My answer would be, Probably not. I would suggest, moreover, that he might not be so ignorant of the circum- stances of his birth as he professed to be, and that he deferred an open avowal of his real principles until his dying hour “ for fear, or other base mo- tives.” TI arrive at these conclusions on the au- thority of statements contained in Leslie’s Short and Easy Method with the Jews, confirmed as they to a certain extent are, if my memory does not deceive me, by Mr. Borrow in his Bible in Spain. Leslie asserts (after Limborch, Collat. p. 102.) that “ multitudes of the Jews have, to avoid per- secution, embraced the Popish idolatry in divers countries,” especially in Spain and Portugal, and that “many of their clergy, — Friars, Augustines, Franciscans, Jesuits, Dominicans, — bishops, and even the inquisitors themselves, are Jews in their hearts, and dissemble Christianity for the avoiding of persecution, and to gain honours and prefer- ments.” (Sect. vii. § 6.) Wo. Marttuews. Cowgill. DownnysBrook, NEAR Dustin (2 §. viii. 119.; ix. 171.) —Donnachy, or Donochie, is Gaelic for Duncan; meaning, neither more nor less than brown. Donat is still used as a proper name. I had a servant, so called, when residing at one time on the Continent. J.P. 3 gna §, IX. Apri 21. °60.] “Case ror THE Srecractes” (2™ §. ix. 13.) — TI would refer Lysra to an edition of “ Lynde’s Via Tura, with Notes, Quotations, and Re- ferences; with some Additional Matter from the Case for the Spectacles, and the Stricture in Lyndo-Mastigem of Dr. Featly, by the late Rev. George Ingram, Rector of Chedburgh, Suffolk. London, Leslie, 8vo. 1848.” A brief memoir of the learned knight is prefixed by the editor, from which I extract the follow- ing : — “Our author’s first work appears to have been Ancient Characters of the Visible” Church, published in London, 1625. But his most celebrated and valuable works are his Via Tuta and Via Devia, both of which passed through several editions, and were translated into vari- ous languages. Their author, as might be expected, met with the most violent attacks from the Roman party, but his deep learning and exalted piety placed him far beyond the reach of personal abuse, while his works were too strong in faet, and too conclusive in ar- gument, to be shaken by the attempts made by the Po- pish writers. One of his chief opponents was Robert Jenison *, a Jesuit, who wrote a book entitled A Pair of Spectacles for Sir H. Lynde to see his Way withall,” &c. Lynde replied to him in what he called A Case for the Spectacles, or a Defence of the Via- Tuta. This was refused to be licensed by the chaplain to the archbishop, but was after the author’s death licensed by Dr. Weeks, chaplain to the Bishop of London, and published in the year 1638 by Dr. D. Beatles together with a treatise of his own, enti- tle : “Stricture in Lyndo-Mastigem, by the Way of Sup- plement to the Knight’s Answer when he left off, pre- -vented by Death.” And a sermon preached at his funeral at Cobham, June 14th, 1636. G. W. W. Ineram. Gibraltar. Wrieur or Prowianp (2 §. ix. 174.)—In an old pedigree of the Thorntons of East Newton, in the East Riding of York (to which family belonged the collector of Zhe Thornton Romances, edited by Mr. Halliwell for the Camden Society), I find that Anne, daughter of Robert Thornton of East Newton, Esq. (by Margery, daughter of George Thwenge of Helmsley-on-the-Hill, Esq.) was mar- ried to William (or, according to another account, to Robert) Wright of Ploweland, Gent. cond pedigree, Anne is said to have died in 1581 ; while to Robert Wright is assigned the date 1569 — whether that of his marriage, or his death, does not appear. Their issue is stated to have been, Robert Wright, 1592; John; William, 1604; Francis, and Nicolas. I amanxious to know what was the relationship existing between these per- od Robertus Jenisonus, natione Anglus, patria Danel- mensis, natos anno MDxC., in societatem xxvii. xtatis ingressus; Scripsit Anglict Ocularia ; justum volumen de variis fidei capitibus controversis, contra “ Viam Tutam ” Humfredi Lyndi. Rhotomagi, mpcxxx1, in Octayo, — Bibliotheca Scriptorum Ribadeneire, p. 412. § NOTES AND QUERIES. In the se-. 313 sons and the “John and Christopher Wright of Plowland in Holderness,” mentioned at p. 174. as conspirators in the Gunpowder Plot. And where may I learn farther particulars respecting these two, and the family to which they belonged? In the first of the pedigrees aboye referred to, the arms assigned to William Wright are—arg., a fess chequy, or and az., between three eagles’ heads erased, sa. Quartering: az. three crescents, or. To what family does the latter coat appertain ? and through what match did it come to be quar- tered by the Wrights ? Acug. Horpine vp tur Hann (2°48. ix. 72.)—Your respected correspondent at Stoke Newington ap- pears to have confounded two things which are perfectly distinct in what was for many years his adopted country. In the United States any person who declares that he has conscientious objections to taking an oath can affirm instead of swearing. The commencement and conclusion of an affirmation are, “ You do solemnly, sin- cerely, and truly declare and aflirm that and so you affirm,” and the affirmant either bows or says, “Ido.” I never saw a person making an affirmation hold up his hand. Those who swear either do so upon the Bible or “ by the uplifted hand”; and in the latter case the form is, ‘ You do swear by Almighty God, the Searcher of all hearts, that. . . . and this as you shall answer to God at the great day.” Most of the members of Congress from the New England States, being descended from the Eng- lish Independents, swear by the uplifted hand. In this State the practice is confined to the Scotch and Irish Covenanters and Presbyterians and their descendants. Unepa. Philadelphia, Direrranti Society (27S. ix. 64. 125, 201.)— Where can I see the proceedings of this Society from its commencement? JI have among my MSS. three volumes (written in a large and bold hand, and not unlike the autograph of tur Lord Chesterfield), of remarks on the pictures and sculptures of Rome and Florence, and other places in Italy, in 1730, 1, and 2, written by a person evidently of some standing in society, and well acquainted with his subject. Every statue the writer describes most carefully as to height and size, as well of the body as of the limbs and joints. The writing, as I before observed, is not unlike that of Lord Chesterfield; but on comparing dates, I find one on which day the author mentions his entering Rome to be the same on which Lord Chesterfield made a speech in the House of Lords! Ithas been suggested that the remarks are by a per- son afterwards a member of the Dilettanti Society ; and I wish to obtain access to the proceedings to ascertain this— possibly there may be some re- ference to my MS. in the proceedings. |. R, C. Cer 314 NOTES AND QUERIES. (29 S. IX. Aprin 21. ’66, Tue TourMatine Crystat (2™ §. ix. 241.) — I was at the period to which Cuammity’s Note refers, about thirty-five years ago, a resident at Devonport, and mineralogy was at that time my hobby. Hearing of a discovery of Tourmaline at Bovey (a village between Ashburton and Chud- leigh), I hastened to the spot. It was late at night when I arrived, but I at once went to Far- mer Ellis ; and before I left him I bargained for and brought away with me some magnificent crystals, —one was of the size of my wrist. Profes- sional business compelled me to leave Bovey for my home very early the next morning, and I was in consequence prevented from seeing the “ wall” which had been built of masses of the erystals, and I learnt very soon afterwards that the whole had disappeared (dealers and mineralogists having quickly availed themselves of the discovery), and I believe no other crystals have been since found. On leaving Devonshire for London, thirty years ago, I parted with my collection, which I assure you I have ever since regretted. The crystals were black as jet; there are some of them in the British Museum. R. C. Hymns (2°¢§. ix. 234.) — The tune called Oli- vers * was composed by Thomas Olivers some time between the years 1762-1770, and first ap- peared in Wesley’s Sacred Harmony about 1770. T. Olivers also composed an hymn on the “ Last Judgment” before the year 1759 to the same tune, commencing “Come immortal King of Glory,” of twenty verses, printed at Leeds (no date), pp. 8. Some years later he enlarged this hymn to thirty-six verses, with Scripture proofs in the margin. Both these tracts are before the writer ; the first edition is of extreme rarity. Mr, Olivers is author of four hymns—an “Elegy on John Wesley,” and the tune to the Judgment Hymn. For authority of the tune being Olivers, see Creamer’s Methodist Hymnology, New York, 1848, p. 77., and Stevens's History of Methodism, New York, 1859, p. 48. Dantes Sepe@wick. Sun Street, City. Dervorionat Poems (2™ §, ix. 223.) —I have an impression that I have somewhere seen these Devotional Poems, 1699, about which Mr. Sepe- WICK inquires, attributed to Lancelot Addison, father of the Secretary. G. M. G. “ Bua” (24 §. ix. 261.) — In Derbyshire this word is very common, and means proud, to make much of. ‘He will be bug with it,’ means he will be proud of it, will think highly of it. In Derbyshire phraseology, ‘‘ Hey is a bit bug out,” or, “ Ow (she) nedna be so bug,” are very com- mon forms of expression, §LLeweLtyn JEwirv. Derby. * It has been said that Olivers composed it from an old hornpipe, - Eupo ve Rye (2"' §. ix. 181. 205.)—Cuernseca will find in Dugdale’s Baronage, under the head “ Rie,” vol. i. p. 109., an account of Eudo’s family. As to the particular Query respecting the issue of his marriage with Rohasia, I extract the following : — “Tt is further memorable of this Eudo, that he built the Castle at Colchester; also, that lying on his death bed at the Castle of Preaux in Normandy, he disposed of all his temporal estate according to the exhortation of King Henry, who there visited him; and bequeathing his body to be buried in this his Abbey at Colchester, then gave thereunto his lordship of Brightlingsie, and a hundred pounds in money ; likewise his gold ring with a topaz; a standing cup- with cover, adorned with plates of gold; together with his horse and mule. And there departed this life; leaving issue one sole daughter and heir called Margaret, the wife of William de Mande- ville, by whom she had issue Geoffrey Mandeville, Earl of pes, and Steward of Normandy through her right.” Rohasia, however, by her former marriage with Richard Strongbow, son of Earl Gilbert, had issue two sons, as may be seen in the Monasticon (vol. i. p. 724., orig. ed.), in the account of the foundation of Tintern Abbey. A copious account, also, of Eudo, as connected with the foundation of the Abbey of Colchester, may be seen in the Monasticon, vol. ii. p. 890. e¢ seq., orig. ed. Your second correspondent, Mr. Dykes, makes a great oversight in referring to the “curious” account in the Monasticon of the foundation of the hospital at Colchester and the laying of the three first stones. It was not the hospital, but the monastery of St. John Baptist, whose foundation is thus described. It was, after some difficulty, occupied by a colony of thirteen monks from the Benedictine Abbey of York, and in process of time became one of the principal monasteries of the kingdom, the abbot having a seat in Parliament. As to the hospital for lepers, Dugdale nowhere mentions it; which, I think, he certainly would have done, had Eudo founded it. What authority has your correspondent Cuetseea for attributing its foundation to Eudo? Joun WILLIAMs. Arno’s Court. Roperr Seacrave (2"™ §. ix. 250.) — The title and dates of the four editions of the Hymn Book partly composed by the author of “ Rise my soul, and stretch thy wings,” is as follows: — “ Hymns for Christian Worship, partly composed, and partly collected from various Authors.” By Robert Sea- grave. London, printed in the year MpccxLu. 8yo. First Edition, pp. 82. 2nd Edition. London, 1742, pp. 90. 3rd Edition. London, 1744, pp. 112. 4th Edition. London, 1748, pp. 156, As Mr. Seagrave’s Hymns will shortly be pub- lished, the list of his other pieces will then be given. Daniex Sepewicx. Sun Street, City. Qnd S, IX. Aprit 21. ’60.] NOTES AND QUERIES. 315 Jamteson’s Scottish Dictionary (2"° S. ix. 225.)—The Editor is no doubt aware of the fact, - though not coming within the scope of his Note to mention it —that the Scottish Dictionary was first published by Dr. Jamieson in 1808, 2 vols. 4to., dedicated to His Royal Highness George Prince of Wales, and under the auspices of a large influential list of subscribers prefixed to it. At the end of vol. ii. a Supplement of “ Additions and Corrections” is also given. I believe it requires the two volumes of the Supplement subsequently printed to bring up this original edition to the full mark. The eminent lexicographer, besides being an indefatigable collector of our words and phrases, was a keen fisher. An excellent trouting loch of a friend of mine, situated in a wild muir about nine miles south of Glasgow, afforded to the worthy Doctor a day’s sport when he pleased. On one oceasion, while ardently engaged at his piscatorial amusement, a number of curlews continually flew about his head, sufficient to have disturbed any ordinary composure, but only eliciting from him the kindly expression, “I wad’na gie the wheeple o’ the whaup for a’ the nichtingales in Ingland.” (See ‘“ Whaup,” Dict. s. v.) G. N. Dryer Errquette (2"9S. ix. 81. 130. 170.275.) —I was once told by a gentleman who had been quartered in Ireland during the rebellion, that at that time the ladies there used to sit on one side of the table, and the gentlemen on the other. I used to wonder at seeing the same thing often in country houses at breakfast, when people sit as they like more than they can do at dinner, till some one explained to me that all ladies wished to sit with their backs to the light in the morning, lest their complexions should not stand day-light, A lady, who died in 1840, and whose eldest daughter was born in 1798, told me, that when she first saw a lady hook herself to the arm of a gentleman in a ball-room, instead of being led out by the hand, she felt so indignant that she remarked to a friend: “If my daughter were in- troduced, and did that, I should take her home immediately.” F. Picraris anp Powper (2" S. ix. 163. 205.) — Though born in the nineteenth century, I can re- member the 2nd Life Guards wearing long pig- tails. My father, an Admiral, wore powder and igtail for many years within my memory, as did ord Keith many years after my father’s was docked. The last tail I recollect to have seen in society was that of Lord Kenyon. Je FOr Aw Oxp Soxprer I consider is incorrect as to the time when the military were denuded of those preposterous appendages. Certainly as late as 1814, the band of the Ist, or Royals, then com- manded by Her Majesty's father, the late Duke of Kent, were so disfigured. They were stationed at Kensington in the barracks opposite the palace, since pulled down. The men were not only decked out with huge pigtails in tin cases var- nished black, but all the back part of the head was plastered with some combination of flour and grease, and most unsightly and uncomfortable the wearers looked. I apprehend we are indebted to the musical taste of the Duke of Kent for setting the example for improving military bands: for this one be- longing to the Royals was of a very superior class to the general character of military bands of the time, so far as correct performance of good music was concerned. I know that my early acquaint- ance with the compositions of Mozart, and other celebrities, at that period almost unknown to English ears, was due to the masterly execution of that band, and the civilities of the Band-master, a German, whose name has escaped my recollection, who permitted me to be present at their practice. R. H. Pav Hirrrrnan (2™ §. iv. 190.) —The speci- men of “ pure classical fustian” is taken, with a slight variation, from the Juan, London, 1754, 8vo., pp. 64. The new tragedy, Philoclea, is ridi- culed and parodied, in what are said to be quota- tions from a MS. tragedy written by a university lad in imitation of Nat. Lee. The lines there are: — . “Inhuman monster—shackled though I be, ’ll burst those chains, and rise up to the spheres, Snatch gleaming bolts from Jove’s red thundering hand, And down to Hell as with hard snowballs pelt thee.” A notice of Pailoclea is in the Biographia Dra- matica. The Juan is a well-written pamphlet on matters now obsolete. On the title-page is a very spirited vignette by R. S. Miller. Is the author known? The style is above Hiffernan’s. The other specimen is so much in the style of Hiffernan’s “ Farewell ye cauliflowers,” &c., that it might pass for his; but, from the quotation below, it seems to be a translation. WD. “My Eyer anp Berry Martin” (2" §. ix. 73., &c.) — If Mr. Pisory Tuomrson had been aware of the authorised version of the origin of the above phrase, as given by the omniscient Joseph Miller, both Ianoramus’ criticism and his own somewhat touchy reply would have been uncalled for. The story is this: — An English sailor going into a foreign church heard a person offering up a prayer to St. Martin, beginning “O Mihi, beate Martine ades,” or “sis propitius,” or something of that kind. Jack, on giving an account of what he had heard, said that he could not make much of it, but it seemed to him to be “ All my eye and Betty Martin.” Hence, the phrase as applied (and shall I say exemplified in the case before us?) where a great fuss is made about very little. J. Eastwoop. 316 PAigceellaneoug. NOTES ON BOOKS. Ceylon: An Account of the Island, Physical, Historical, and Topographical ; with Notices of its Natural History, Antiquities, and Productions. By Sir J. Emerson Tennent, K.C.S. &e. . Illustrated by Maps, Plans, and Drawings. Fourth Edition. Thoroughly revised. 2 vols. 8vo. (Long- man & Co.) A very cursory glance at these volumes suffices to ex- plain how it is that in little more than four months from the date of their first publication, a fourth edition has not only been called for, but as we are assured has also been well nigh exhausted. Sir Emerson Tennent, in undertaking to give us a history of Ceylon, imposed upon himself a task for which he is peculiarly fitted. Having oecupied for some years an important position in the island, he had the best possible opportunity of making himself acquainted, by personal observation, with all that it contains most deserving of attention either in its phy- sical aspect or social condition. But being moreover a ripe and accomplished scholar, he was enabled to test and com- plete his own observations and remarks by comparing them with the best authorities extant upon the subject. But he has done even more than this. Not content with references to the best writers, ancient as well as modern, who have made Ceylon, its history, antiquities, or natural products, the subject of their labours, Sir Kmerson Ten- nent has had the advantage of submitting a great portion of his yery interesting work to the friendly supervision of men peculiarly eminent in the several branches of literature or science on which he desired that his views should be confirmed by higher authority. It is scarcely, therefore, to be wondered at, if our author has completely exhausted his subject, and produced a work calculated not only to interest the ethnologist, the naturalist, and the student of antiquities, but from the novelty and yva- riety of the subjects discussed in it, and from the agree- able style in which they are treated, to make the book a favourite with the general reader, and secure it a permanent, place in the literature of the country. We ought to add that the work is profusely illustrated with woodcuts and maps; is enriched with a capital Index; and that the author is scrupulously careful in giving his authorities. Letters of George Lord Carew to Sir Thomas Roe, Am- bassador to ihe Court of the Great Mogul, 1615—1617. Edited by John Maclean, F'.S.A. (Printed for the Camden Society.) These curious news letters, for such they may well be considered, written by Lord Carew to his friend Sir Thomas Roe, reveal to us numerous facts and the dates of many events not elsewhere found. Mrs. Everett Green, to whom historical students are already so largely in- debted, having while pursuing her labours at the State Paper Office brought these letters together from the various incongruous places in which they were deposited, directed Mr. Maclean’s attention to them, knowing that that gentleman was engaged in preparing a Memoir of the writer. Mr. Maclean, upon perusing them, considered them of sufficient historical interest to justify their pub- lication; and his offer to edit them for Zhe Camden Society having been at once accepted by the Council, the present volume is the result. Great credit is due to Mr. Maclean for the pains he has bestowed upon its editorship, and especially in identifying the numerous parties alluded to by Lord Carew in his friendly gossip; and we haye consequently to thank him for a volume which will hereafter, we doubt not, be largely referred to by all who may have occasion to treat upon the his- torical period which it serves to illustrate. NOTES AND QUERIES. [204 S. IX. Aprin 21. 60. Anecdote Biography: William Pitt, Earl of Chatham, and Edmund Burke. By John Timbs, F.S.A. (Bentley.) Mr, Timbs is not the man who, having hit upon a good idea, would be likely to spoil it in the carrying out. His notion of condensing the salient points, events, and incidents in the lives of these distinguished men, and presenting them by way of anecdote in chronological order, is certainly a very happy one; and we have no doubt that this neatly printed volume, which contains the quintessence of the preceding Biographies of the “ Great Commoner” and the “ Scientific Statesman,” will share the popularity which all Mr. Timbs’s compilations have so deservedly attained. 52 Ae * BOOKS AND ODD VOLUMES 4 “WANTED TO PURCHASE. Particulars of Price, &c.,of the following Books to be sent direct to the gentlemen by whom they are required, and whose names and ad- dresses are given below, Loocan’s CanrarnioiA Itnusrrata. MissaLre AvuGustense. 1509. Wanted by Rev, J. C, Jackson, Chatham Place East, Hackney, N.E. =i Collegium Emmanuelis, No. 31. Forster's Penennrat CaLenvAR. 8yo. Trornton’s Sportinc Tour in France. Hirx’s Hernar. Folio. Acrrrpa's Occunr Pritosopny. Posr Orrice Dinecrory, 1849. Wanted by 7. Millard, Bookseller, Newgate Street, City. Porsontawn, OY, Seraps from Porson’s Rich Feast. 8yo. London, 1814. Snort Account or tae LATE Ricuarp Porson, by an Admirer of Great Genie 8yo. London. Published about same time. Both Pam- phlets. De. Avam Crarge’s Narr ative or tHe Last Inuness and Dears or Porson. Lerrers rrom Brunt ro Suaar. Croese’s HisrortA Quagraiana, either in Latin or English. Goven’s History or tar QuaKERs. Bgsse’s History or tan Surrerinas or THE QuaKeERs. Wanted by Jev. J..S. Watson, Grammar School, Stockwell. Cowpen Crarce's ConconpaAnce to SHaxsprAns. In good condition. * Wanted by IV, P., Messrs. Spottiswoode & Co., New Street Square. Poutices ta Correspondents. Mr. Waruiwetr’s article on The Proposed Taylor Society and The Perey Library shall appear next week. Dow will find in Ford’s Handbook of Spain, not only abundant infor- mation on the subject of his inquiries, but also numerous references to other sources of information, Tenonamus has been twice referred to vols. ii. and viii. qf our 1st Series, where there is abundance of injormation respecting Ampers and. “ Quem Deus vorr prrpere.” J. G.(S. Julians) is referred to our Ist S. i. pp. 147. 351. 421. 426. for the origin of this quotation. * “ A fellow feeling makes one wondrous kind.” J. L. F. will find this line in Garrick’s “ Occasional Prologue,” vide his Poetical Works, vol. ii. p. 225. (ed. 1785.) T. T. 8S. is referred to our Ist 8, ii. 129. and 2nd &. ii. 77. 99. 153. for etymology of Whitsuntide. Gospet Oans are fully treated of in our \st 8. vols. ii. y. and vi. As our correspondent himself does not recollect the subject of the Query of the non-insertion of which he so grievously complains, we may fairly infer that it was of so trivial a nature as quite to justify its omission. Cronos (Malta) is referred to our Ist S. vol. ix. 198. 284. and vol. x. 38. Sor articles on Sunday, its Commencement and End. Errara.— 2nd §. ix. p. 289. col. i. 1. 29. for ** Matthews” read “ Ma- thews.’’ Same col. 1. 30./or“* Street ” read * Strut.” “ Nores anp Querizs” is published at noon on Friday, and is also issued in Montuty Paars, The subscription for Srampep Copiszs for Six Months forwarded direct from the Publishers (including the Half- vearly Invex) ts 1)s.4d., which may be paid by Post Office Order in favour of Messrs. Betz Ano Datpy,186. ¥uxer Street, E,C,; to whom all Communications ror THR Hpiror should be addressed, ATCA a IR 5 40+ Qnd S, IX. Apri 28, °60.] NOTES AND QUERIES. 317 LONDON, SATURDAY, APRIL 28. 1860. Noe. 226. CONTENTS. NOTES : — James I. and the Recusants, 317 — Andrew Mac- donald, 321 —“ Burning out the Old Year,” 322— Pope Paul IV. and Queen Elizabeth, 7d. Mryor Norrs: — A Modern Batrachyomachia (no Fiction) e of the Week—Oracles Dumb at the Nativity of Christ — Calcutta Newspapers — Epitaph in Memory of a Spaniard, 323. , QUERIES :— Macaulay’s Earlier Essays— Lord Chatham before the Privy Council —* Mille jugera’’'— Wicque- fort Manuscripts — Scavenger — Shaftesbury or Rochester — Robert Doughty — Whipping the Cat—The Isis and | Tamisis mentioned in an Indian Manuscript — Robert Smith — Irish Forfeitures — Knights of the Round Table and Ossian’s Poems — Bishop Bedell’s Form of Institution —John Holt’s “Lac Puerorum, or Mylke for Chyldren” — Norwegian and the Rose —“ Old and New Week’s Pre- paration*’”— Campbell of Monzie — Mourning of Queens for their Husbands—Heraldic Query—* Ride” wv. “ Drive” —Passage in Menander —Rohert Robinson of Edinburgh . —Song Wanted — Huntercombe House, co, Bucks, 324. QuFRIES WITH Answers :— Home of Ninewells —“ Origi- nal Poems,” &¢.— Mrs. Fitzhenry— Uhland’s Dramatic Poems, 327. REPLIES:—The ‘proposed Taylor Club, 327—A Book | Printed at Holyrood House, 328 — Codex Sinaiticus, 329 — Archbishop King’s Burial, 74.— Napoleon I1I,— Splinter- bar— Tinted Paper — Derivation of Erysipelas— Tromp’s Watch— The French Alphabet, a Drama— Anne Boleyn’s Ancestry —Saint E-than or Y-than— Passage from Cole- ridge, the Elder — Excise Office: William Robinson— Sir Walter Raleigh’s House, &ce., 330. Notes on Books, &c., Hates, JAMES I. AND THE RECUSANTS. Mr. Jardine once wrote (Archeol. xxix. 80.) that ‘the mistake of even a small point in history is like inaccurately laying down an angle in sur- veying, where a very slight deviation in setting out may produce unexpected results, and affect | property to a serious extent.” aving detected certain mistakes in the ac- cepted account of the dealings of James I. with the Roman Catholics befcre the breaking out of | the Gunpowder-plot, I hope it will be serviceable to students of that part of our history, if I at- | tempt to point out these inaccuracies, into some of. which even Mr. Jardine himself has been led in | Pasche iiiim ex!i visvd A? sliiiito Michis iiiim ¢ Ixxyili xiiiis xi d ob Pasche m m ix ]xi!i ys ya A? R¢ Jacobi 1m { Michis viic xyili xx4 ob xf { Pasche vie iiii** xviiili xxid 9 Qdo Michis m iiii¢ vill xiiis x4 ob Pasche yiii® xxiiil xs iid Ao Btio e Michis v™ ceclvii"! iis ix4 ob It appears, therefore, that though Mr. Jardine’s statement is erroneous, yet his general argument , the first chapter of his Narrative, apparently trust- ing too much to the statements of others. Tnaccuracies occurring in such a book as the Narrative of the Gunpowder Plot acquire an addi- tional importance, as they are often copied by succeeding writers, who regard the name of the author as a sufficient guarantee for the correctness of all his statements. One of these mistakes has | already found its way into Ranke’s new History of England. The following is the statement just alluded to (Narrative, p. 19.), that “Tt appears from some nofes of Sir Julius Cesar... that in the last year of Queen Elizabeth’s reign, the sum paid into the receipt at Westminster by and for recusants’ fines and forfeitures was 10,333/. 9s. 7d. In the next year little more than 300/. was paid at the Exchequer on this account. In the following year, being the second of James’s reign, the sum barely exceeded 2002. In support of this statement the reader is referred to Lansdowne MS. 153. p. 206. On referring to the MS. it will be seen that the sums thus quoted stand in perfectly plain writing as 36771. 7s. 14d., and 2104/, 15s. 73d. There are two papers. ‘The first gives the amounts of the fines for the last five years of Eliza- beth only. The second gives the amounts for the first eleven years of James, as well as for the last five years of Elizabeth, The sums in the second paper are always smaller than those given for the same payments in the first. Whatever the explanation of this may be, it is obvious that for purposes of comparison the sums paid at any two periods must be taken from the same paper. In comparing the amounts paid in the last year of Elizabeth with those paid in the first year of James, Mr. Jardine ought therefore to have sub- stituted the 8832/. of the second paper for the 10,3332. of the first. It may be added that I have compared one or two of the amounts in later years, as they stand in the second paper, with the public accounts preserved in the State Paper Office (Domestic Series, vol. ccxi.), and have found them to agree within a few pounds. The following extract from the second paper may be useful : — Mes cc iiii®* yiill xvi d ob bm m m yit Jxxvii! yii* i4 ob bn m ¢ iiii!i xy* yiit ob beim ciiii** i xiii ob that there was in these years a considerable de- crease in the fines is not affected by the error. 318 NOTES AND QUERIES. [2nd §, IX, Apri 28, °60. The next inaccuracy is of more importance, as it is one which has dislocated the whole chrono- logy of the dealings of James with the recusants. In common with Dr. Lingard and Mr. Tierney (Dodd’s Church History, note to vol. iv. p. 38.), Mr. Jardine assigns James's speech to the council, which preceded the reimposition of the fines, to the year 1604. Mr. Tierney states that it was uttered | on Feb. 19, 1604. Mr. Jardine quotes as his au- thority Winwood, ii. 49. The letter in Winwood is certainly dated Feb. 26, 1604; but that of | course means 1604-5, not 1603-4. From internal evidence it appears that the true date of the letter is in all probability Feb. 16, 1604-5. The exact date of the speech may be obtained from a letter written to the Bishop of Norwich, dated Feb. 14, 1604, i. e. 1604-5 (Ellis’s Letters, 2nd Ser. iii. 215.). In this the king’s speech is assigned to “last Sunday,” z.e. Feb. 10. The importance of this rectification consists in this — 1st, that the character of the king may be cleared by it from some of the charges which have been thrown upon it; and, 2ndly, that the provo- cations under which the Gunpowder-plot was entered upon are shown to have been considerably less than is usually supposed. It becomes, therefore, now possible to survey the ground anew, and to give a true sketch of the variations of James’s policy. If they were not always very wise, they at all events become intel- ligible by the help of the true chronology. It is well known that before the death of Elizabeth, James made promises to the Roman Catholics which they afterwards considered that he had broken. But it is by no means so certain that he did not intend to keep them at the time that they were made. We have no means of knowing exactly what those promises were. If he only promised generally to do much for the Roman Catholics, it may be thought that his promise was fulfilled when he relieved the laity from the fines for recusancy. If he used the word toleration, he bound himself to do something more than this, and at least to wink at the celebration of the mass in private houses. He may have used it intending no more than this, though it was certain to awaken larger hopes in those to whom it was addressed. The evidence is not clear, but it is rather in favour of the hypothesis that he did not promise toleration. On the one side Beaumont, the French ambassador, assured his master that he had been told by Northumberland that he had a letter from James giving such a promise. This, however, is not very good evidence, as it is only the report of a foreigner of Northumberland’s impression of the contents of a letter. On the other side Northumberland himself, when he was examined on his supposed connexion with the Gunpowder-plot, and when it was his interest to show that he had the king’s authority for the hopes which he had given, says nothing about toleration, but alleges that he had received a message “ that the king’s pleasure was that his lordship should give the Catholics hopes that they should be well dealt withal or to that effect.” It may also be re- marked that Watson, under similar circumstances, gave a somewhat similar account of the promises of the king, making no mention of any promise of toleration. There remains one piece of evidence which proves that, whatever James’s words were, at least he did not give unlimited promises. Among the Harleian MSS. (No. 589.) is what appears to be a rough draft of an official account of Northumberland’s trial in the Star Chamber. In Coke’s speech the following passage occurs: — “And after Piercyes Retorne into Englande, he told thesaid Earle that his matics pleasure was that thesaid Earle should winde and worke himself into the Catho- likies and geeve them all hopes of tolleration of Religion & to be well dealt wtball as thesaid Earle likewise hath confessed And althoughe the said answere so brought by thesaid Pearcy from his matie was farre from any trueth his mat* goodly & Religious zeale having been ever op- posite to any such tolleration w° thesaid Earle could not but understande having Receaved a Ire also from his may by thesaid Piercy w* thesaid Earle this day p’duced & was Reade whearby his matie playnly advertised thesaid Earle that he ment no Manner of chaunge or al- teration either of the church or state w*! his ma‘Y sithence also on the worde of a kinge hath affirmed he sent no such answere by Piercy to the said Earle.” Coke’s own assertions may be taken for what they are worth, but the quotation from the letter must surely be genuine, and shows that James at least was not ready to promise anything that might be demanded of him. Leaving this obscure inquiry, let us see what James’s conduct actually was after his accession. For the requisition of the recusancy fines due at Easter he was not responsible. In 1603 Easter Day fell on April 24, and on that day James had only reached the neighbourhood of Stamford on his journey into his new kingdom. ‘The simplest way of explaining the fact that the fines paid at Easter were less than those paid at the preceding Michaelmas, is to attribute the decrease to the general uncertainty that prevailed of the king’s Intentions. Many persons would hang back from paying, and the authorities would be unwilling to press them. That James’s intentions were hostile to the Ro- man Catholics at his first entrance is the almost invariable deduction from the well-known story of his defending the appointment of Lord Henry Howard to the privy council by saying that, “ by this one tame duck, he hoped to take many wild ones:” “at which,” as Rosny informs us, ‘ the Catholics were much alarmed.” It is difficult to see why, unless they were afraid that others of their body would be corrupted by court favour. The obvious meaning of the king’s words is, that a Qnd S, IX. Apriv 28. 60.4 NOTES AND QUERIES. 319 he hoped by this appointment to show that he had no intention of excluding men from high offices on account of their religious opinions, and that he thought that this would win over many to at least an outward conformity. In the beginning of June James discovered that the mere fact of his being a Protestant was sufficient to expose him to the risk of assassination. Information was received of the capture of a yest named Gwynn, who had been taken at sea y a Captain Fisher, and had confessed to his captor that his intention in coming to England was to murder the king.* Gwynn was sent up to London, and, upon confession of his guilt, was committed to the Tower.f Rosny, who was at that time in England on a special mission from the French king, informed his master that the effect of this discovery upon James’s mind was considerable, and that he re- turned to it again and again in conversation: This feeling of insecurity had not time to wear off before the discovery of Watson’s plot threw James again into a state of great anxiety. The evidence obtained of this conspiracy, which is now no longer a mystery, was enough to shake him in his purpose, as it showed that even the priests of the anti-Jesuit party were ready on very insuf- ficient grounds to enter into plots against the government, The king told the French ambassador that he had been kind to the Catholics, and had admitted them to his court, and even into his council. He had even ordered that the recusancy fines should be levied upon them no longer, but in spite of this they were seeking his life. Beaumont answered that the conspirators were exceptions amongst a generally loyal body; and that if liberty of con- science were to be withheld, he would hardly be able to put a stop to similar plots.{ James said that he would think the matter over. The result seems to have been a determination to spare the laity, but to put in execution the laws against the priests. About the middle of July the principal Roman Catholic laymen were in- formed, that, as long as they continued to behave well to the state, the fines would not be exacted. § On the other hand, the instructions to the Pre- sident of the Council of the North ||, dated Suly 22, breathe a very different spirit, as will be seen from the following extract : — * S. P. O., Domestic Series, vol. ii. 3. 15. + Beaumont au Roi, July <2. t Beaumont au Roi, July 32. § The Petition Apologetical says that this took place a i days before the coronation, which was on the 25th uly. || S. P. O., Domestic Series, vol. ii. 64. The spelling of the following passage from this paper may be inter- esting in the present state of the Shakspeare controversy : “The good administracdn of Justice. . betwene partie and party.’ “ Further that all due care and good meanes may be hadd for the Advancement of gods true Religion and ser- vice in those parts, wee doe require you uppon conference w'h the rest to take good and speedy Order That every Byshoppe, Archdeacon or other Commyssarye or officiall in his particuler Jurrisdicc6n doe in their severall visita- cons by oath of sidemen take Presentment of the nomber of Recusants and trulie certifie them to you of President and councell as in like manner we would that the judges of Assisse should give charge to the Justices of the peace themselves to make inquiry and p’sentment of the said Recusants and to certifie the number of them as they shall have knowledge of them” .... “ Allso of expresse pleasure and comaundment is That the president and councell wt all their pollicies by all good waies and meanes shall endeavor to repress all popish preists Seminary preists and other seducers of oF Sub’icts And shall within the Leymitts of their authoritie give warrant and dyreccon under ot Signett there for the search of any houses or places where any such persons shall be suspected to be receyved, or remaine or abyde, And allso shall in their Goale delivery before them to be held putt in execucon wt? all severity Lawes made and ordayned against Preists Semynaries and their Recyv™ Comforters and Ayders and against Rucusants And for the better discovery of such seducery shall call before them all such persons as shall be suspected to have con- tracted Clandestine and secret Marriadge by popish priests or secretly and unlawfully to have baptised their children after the Popish mannr.” I have referred to this as if it were part of a decided policy. It will be seen that there is na actual discrepancy between this and the promise to the Catholics given by the Council, even though the judges are directed to put in force the laws against recusants. For the judge’s part consisted in convicting of recusancy, and in re- turning the name of the recusant into the Exche- quer. It therefore still rested with the govern- ment to determine whether any fine should be levied in consequence of the conviction. ‘They may have wished to have complete lists of recu- sants, so as to keep the fines suspended over their heads in case of any disloyalty appearing. It is possible, however, that the king may have agreed to the instructions before the promise given by the council. The date of July 22nd would probably be appended after the paper was fairly copied out. The day on which it was con- sidered by the council, or presented for the king’s approval, would be rather earlier. May it not be that it was prepared immediately -after the first discovery of Watson’s plot, at the time when, ac- cording to Beaumont, the king was still uncertain as to the course which he was to pursue; that the king, influenced by Beaumont’s arguments, or- dered the council to declare his favourable in- tentions to the Catholic laity, but that Cecil, who was no friend to the priests, sent off the instruc- tions as they stood. He would know that they were not actually opposed to the promises which had been given, and, as the greater part of the paper appears to be a mere copy of instructions given in Klizabeth’s reign, might think himself jus- 320 NOTES AND QUERIES. [24 S, IX, Apnin 28, 760, tified in not referring the matter to the king again, In ihe copy which we have there is no men- tion of James’s signature, but only a certificate of the under-secretury of the Council of the North, and the signature, “ Ro Cecyll” is copied in the margin, below which is added “Exam p* Ed. Coke.” Or, thirdly, the two facts may only be a speci- men of the effects of the vacillation of James’s mind on this subject at this time. However this may be, it may be doubted whether these orders were putin force. Ifthere had been any real persecution in the North, we should surely have heard more of it. When persecution recommenced there was no lack of outeries. Ido not know whether anyone can bring any evidence of the treatment of the priests during the autumn of 1603. One instance occurs in which we hear of the Act 35 Eliz. ec. 2. being put in force against arecusant. By this act recusants were liable to be confined within a circle of five miles round their places of residence.* From the farther disclosures made by the pri- soners concerned in Watson’s plot, the govern- ment learned that the conspiracy which had just been detected formed the smallest part of the dan- gers to which they were exposed. Watson him- self declared that he was certain the Jesuits had been engaged in an undertaking, of the precise nature of which he was ignorant, but which was in some way connected with hopes of a Spanish invasion. Such a plot in such hands would be likely to be more skilfully conducted than the one which had just failed. At the same time strong suspicions arose that the ambassador from the Archdukes, and such men as Cobham and Raleigh, were implicated in it. Just at the time when James might well have felt anxious, a letter arrived from Sir Thomas Parry, our ambassador in France f, in which he mentioned that the Nuncio had sent him a mes- sage to the effect that he had received authority from the Pope to recall from England all turbu- lent priests, the Pope having declared against all their seditious practices. The Nuncio offered “that if there remained any in his dominions, priest or Jesuft or other Catholic whom he had intelligence of for a practice in his state w™ could not be founde out upon advertisement of the names {, he would find meanes by ecclesiastical censures they should be delivered to his justice.” About the same time a similar proposition was made through the Nuncio at Brussels.§ It does * Justices of Carmarthenshire to Cecil, Aug. 22nd, 1603. Dom. Series, iii. 32, + S. P. O., French Correspondence, Aug. 20th. { The comma is here in the original. Of course, it should be omitted here, and placed after “ out.” § Atleast we have the “Instructions from the Nuncio not appear that for the present any notice was taken of these proposals. The recusancy fines paid during the half year ending at Michaelmas stood, as we have seen, at 7160. 1s. 83d. It may be asked why they did not cease altogether? Ido not know whether the following conjecture will prove satisfactory. From another paper in the Lansdowne MS. 158. (p. 195.) it appears that the whole number of those who paid the 20/. fine at the end of Elizabeth’s reign was sixteen. Thus the half-yearly payment would be 19207. Deducting this from the 41761. of Michaelmas, 1602, there rethains 2256/. ‘This is the sum raised by seizing the two-thirds of the lands of the poorer recusants. Some of them were, I believe, returned to their owners on composi- tion; some were leased out to friends of their owners, who returned to the true owners the profits minus a rent paid to the crown. Others were leased to strangers. Is it not possible that rents accruing from the two former sources ceased to be received, whilst the profits arising from the third source would still be taken, as the govern- ment would be prevented by the terms of the lease from restoring the land to the owner, and would have no reason to spare the lessee? It re- mains to be explained why the fines suddenly rose at Michaelmas, 1604, to drop again as suddenly at the following Easter. ‘In November, perhaps after Coke’s threatening language at Winchester had been spread abroad, another deputation waited on the council at Wil- ton. Assurances were given them that the late plots would make no difference in their treatment, and that the fines would not be exacted.* In the same month James determined to avail himself of the Nuncio’s proposals, and prepared a Latin letter to Parry, which he was to forward to the Nuncio, though, for the sake of avoiding scandal, he was ordered to avoid any personal communication with him. Thus, at the close of the year 1603, James had not only kept his promise with regard to the fines, in spite of the plots with which he was threatened, but had actually entered into a negotiation with the Pope with a view to the alleviation of the suf- ferings of the priests. . How these favourable prospects were gradually overclouded I hope to be able to show in a future paper. It will be seen that though the general outlines can be made out with tolerable certainty, yet farther evidence on some points is desirable. I must, however, protest beforehand against at Brussels to W. D. Gifford,” to go to England. Dodd, iy. App. p. Ix. * Petition Apologetical, p. 27. + The letter is printed in Tierney’s Dodd, iv., Appen- dix, p. Ixy. Its date is fixed by a letter written by Cecil on Dee. 6th to accompany it, though it must have been written itself a few days earlier. r 2nd §. IX. Apri 28. ’60.] NOTES AND QUERIES. 321 anyone bringing two documents in the State Paper Office as evidence. The first is a letter of James I. to the bishops, calendered under the date of Sept. (?), 1603. Its true date is Feb. 1605. The other is a letter ascribed in the calendar to Whitgift, and there dated Dec. 1603. Internal evidence shows that it was written in 1625, and it is now, I believe, removed to its proper place in | the collection. S. R. Garpiner. ANDREW MACDONALD. The following interesting letter from Alexander Fraser Tytler (Lord Woodhouselee) to George Chalmers, Esq. may be considered worthy of pre- servation in “N. & Q.” It contains some addi- tional particulars respecting Andrew Macdonald not generally known : — “Edinburgh, 23rd June, 1805. “My Dear Sir, —I sit down to thank you (which I have too long delayed) for your obliging letter of the 10th of May. The hurry cf the Session business put it out of my power to make the inquiries you wish; andI would not write till I could give you some satisfaction at least on some of them. “With regard to Macdonald, his Christian name was Andrew ; and I have been told by those who knew him at school that his real surname was Donald, and that his father was a gardener who lived in the neighbourhood of Leith or Broughton. He was born in 1755, and educated at the grammar-school of Leith, and afterwards at the college of Edinburgh ; so that his father must have been in good circumstances for his rank in life. He had pro- bably been brought up an Episcopalian, and turned his views to the ministry in that church. He was ordained by Bishop Forbes of Edinburgh, and until he obtained a chapel, he was for some time a private tutor to Oliphant of Gask’s children. How long he remained in that family I know not; but in 1777 he was called to officiate in the Episcopal chapel at Glasgow. I have always beard that his conduct there was blameless and respectable till he declared a marriage with a young girl who had been his maid servant. This it seems was not approved of by many of his congregation, who deserted the Chapel on that account. Whether there had been any previous licentiousness of conduct I know not, but the conse- quence was serious to poor Macdonald. Though re- taining the strictest regard for religion, he became disgusted with his profession. He had published a poem called Velina (Edinburgh, 1782), and a tragedy entitled Vimonda before he left Glasgow; and he now determined to devote himself to the business of an author. Edin- burgh was too limited a field: he remained there but a few months, and in that period I met with him several times in companies of literary people, when I thought his Manners were extremely pleasing, — simple, modest, and unassuming, and his conversation that of a man of ta- lents and good education. I regretted much his leaving Edinburgh, and still more the disappointment of his prospects on going to London. He went thither in 1787, and it appears barely contrived to obtain subsis- tence among the booksellers, 1 presume by writing for the Magazines or Reviews. He was engaged likewise to write an operasfor the little theatre in the Haymarket, but whether he finished it I am uncertain. His health had been always delicate; and at length he was seized with consumption, which carried him off in the end of the year 1788 [1790]. He searcely left wherewithal to bury him. As to his Works, I presume you know them. A posthumous volume of Sermons [ ?] was printed after his death which I have never seen. “ As to Thomson, the author of Whist, I was not ac- quainted with him personally, but I have applied to a friend who knows his history, and has promised to give me some brief account of him, which I shall send you. I am likewise in the train of acquiring some of Mrs. Cock- burn’s poems [see “ N, & Q.” 294 §, ix. 298. ], but the lady who has them being at present out of town, I cannot ob- tain them till her return. I shall send you such of them as seem to possess merit. Of the Essay on the Stage, printed at Edinburgh in 1754, I never heard. “T thank you most cordially for the notices you sent me relative to Lord Kames. There was no Writer to the Signet of the name of Dickson in the year 1720, so Mr. Campbell in that particular must have been mis- taken. « Pray was Monboddo a rival candidate for the sheriff- ship of Berwickshire when Kames bore that honourable testimony to his character? If so, it was very honour- able for the latter, and deserves indeed to be recorded. But of what political heresy was Monboddo suspected? I wish you would explain this when you shall kindly favour me with the information you promised about the flax husbandry. “T have written this letter in some pain, lying on my bed from the accident of a fall I met with a few days ago, which bruised my back considerably, but happily missed the spine. I trust I shall soon get well. Meantime, my dear Sir, believe me with most sincere regard, ever your very faithful and obedient servant * “ ALEX, FRASER TYTLER. “P.S. The letter of Lord Albemarle is a great curiosity, but must be used with some delicacy.” There are a few inaccuracies in Lord Wood- houselee’s account of poor Andrew Macdonald, whose biography would indeed add another pain- ful chapter tothe Calamities of Authors. He was indebted for his education, not to “the good cireum- stances” of his father; but to Bishop Forbes of Ross and Caithness. The Bishop was warmly attached to the interests of the house of Stuart; and, accord- ingly, when Prince Charles Edward, in September, 1745, descended from the Highlands, he joined a small party of friends, who advanced to the neigh- bourhood of Stirling, in order to pay their respecis to the representative of him whom they were still inclined to honour as their sovereign. This led to the imprisonment of the Bishop until after the suppression of the unfortunate rising accomplished by the victory gained at Culloden. The father of young Macdonald was also from principle a friend to the Stuart family ; and when the deprived pre-~ late discovered in tne son of the honest gardener a genius above mediocrity, he contributed both by advice and assistance to procure him a liberal education. It was during his residence at Glas- gow that Andrew Macdonald published anony- mously The Independent, a novel, 2 vols. 12mo. 1784. On reaching the metropolis his literary abilities could only obtain for him a precarious subsistence. Under the signature of Matthew Bramble, he contributed to the papers many 322 lively, satirical, and humorous pieces. His tra- gedy, Sept. 5, 1787. Genest (History of the Stage, vi. 455.), after giving a brief notice of the charac- ters, speaks of it as ‘a moderate tragedy; some parts of it are very good, and the whole of it would have been better, if it had been written in three acts, with the omission of Alfreda.” The Prologue was spoken by Mr. Bensley, and_the Epilogue (written by Mr. Mackenzie) by Mrs. Kemble. The Dramatis Persone — Men, Roth- say, Mr. Kemble. Melville, Mr. Bannister, jun. Dundore, Mr. Bensley. Barnard, Mr. Aickin. Women, Vimonda, Mrs. Kemble. Alfreda, Miss Woolery, 1787; Mrs. Brooks, 1788. Scene —a baron’s castle and its environs, on the borders of England and Scotland. Vimonda was printed in 1788, 8yvo. In the Advertisement, Macdonald states, that “in the re- presentation several passages are left out, and some variations made, for which tke author is ob- liged to the judgment and good taste of Mr. Colman. They are not, however, distinguished, as they will easily be perceived, and their pro- priety acknowledged, by persons acquainted with the nature of stage effect.” Poor Macdonald, after struggling with great distress, died at his lodgings in Kentish Town, on August 22, 1790, in the thirty-third year of his age, leaving a wife and infant in a state of ex- treme indigence. In 1791, Mr. Murray published his Miscellaneous Works, including four dramatic pieces: 1. The Princess of Tarento, a Comedy in two acts. 2. Love and Loyalty, an opera. 3. The Fair Apostate, a Tragedy. 4. Vimonda, a Tragedy. The volume also contains those pro- ductions which had appeared under the signature of Matthew Bramble, Esq., with various other compositions. J. YEOWELL. “ BURNING OUT THE OLD YEAR.” A practice which may be worth noting came | under my observation at the town of Biggar (in the upper ward of Lanarkshire) on 31st De- cember last. It has been there customary from time immemorial among the inhabitants to cele- brate what is called “ burning out the old year.” For this purpose during the day of the 31st a large quantity of fuel is collected, consisting of branches of trees, brushwood, and coals, and placed in a heap at the ‘ Cross,” aud about nine o'clock at night the lighting of the fire is com- menced, surrounded by a crowd of onlookers, who each thinks it a duty to cast into the flaming mass some additional portion of material, the whole becoming sufficient to maintain the fire till next or New Year’s Day morning far advanced. Fires are also kindled on the adjacent hills to add to the importance of the occasion. NOTES AND QUERIES. l [204 S. LX. Aprrn 28. ’60, So far as I could learn a belief yet partially Vimonda, was acted at the Haymarket on | exists among the inhabitants of the town, which seems some wreck of the ancient superstition, that it is “ uncanny” to give out a light to any one on New Year’s Day morning, and therefore, if the house fire has been allowed to become extin- guished, recourse must be had to the embers of the pile. This, with feelings of a joyous nature, account for the maintenance of the fire up to a certain time of New Year’s Day. Others of the better informed class of the in- habitants, who have considered the question of these fires so long perpetuated in town and country, appear to think them of a much deeper origin than any of our once popular witcheratts, and do not hesitate to ascribe them as the relics of Pagan or of Druidical rites of the dark ages ; perhaps to a period as remote as that of the Bel- taine fires, the change of circumstances having now altered those fires, both as to the particular season of year of their celebration, and of their various religious forms. There is said to be traces on the neighbouring hills which strongly countenance the opinion being held of such primi- tive usages and ceremonies having prevailed. Biggar, although still only a small town, is of very high historical antiquity.* Near it ran the Roman Way passing on to Carlisle, remains of which are occasionally dug up in fields and mosses. Within the town, crossing a small rivulet, exists what is now familiarly known as the ‘ Cadger’s (or Carrier’s) Brig,” its arch presenting the ap- pearance of being of an era contemporaneous with the Roman power in Scotland, as also, in its. bounds, a large tumulus or earthen mound which has never been explored, and of which there is no record whatever. In the days of Sir William Wallace, on the adjacent grounds was fought with the English the “ Battle of Biggar,” in the es- tablishing the independence of the country. Some of the particulars noticed in the fore- | going may perhaps throw farther light on the , which have been under dis- Gem * Clavie and Durie’ cussion in the pages of “ N. & Q.” POPE PAUL IV. AND QUEEN ELIZABETH. While reading up the question of the excom- munication of Queen Elizabeth by Pope Pius V., lately mooted in “ N. & Q.,” and looking into the most reliable Roman Catholic writers, such as Dr. Lingard and Dodd, for their account of the matter, I met with the following curious bit, which, methinks, is fitting for a corner in “ N. & Q,” as showing the startling contradictions which sometimes turn up in history. The only edition of Dodd then within my reach was the unfinished * «“ London’s dig, but Biggar’s biggar,” is a well-known | old saying in reference to it. gna §, IX. Apriy’28. ‘60.] NOTES AND QUERIES. 323 one with notes by a Rev. M. A. Tierney. Quoting from a work in Latin the arguments urged upon Elizabeth by Cecil—ad religionis formam pub- lice mutandam — Dodd’s editor says : — “Tf this reasoning was calculated from its force to operate on the queen’s mind, its power was not likely to be diminished by the imprudent and irritating conduct of the papal court. One of the first acts of Elizabeth was to announce her accession to the different sovereigns of Europe. Among these, Paul IY., who then occupied St. Peter’s chair, was not omitted. Carne, the resident am- bassador at Rome, was instructed to wait on the pontiff, to acquaint bim with the change which had occurred in the English government, and to assure him at the same time of the determination of the new queen to offer no violence to the consciences of her subjects. But Paul, with a mind at once enfeebled by age and distorted by pre- judice, had already listened to the interested suggestions of the French ambassador. He replied that, as a bastard, Elizabeth was incapable of succeeding to the English crown; that, by ascending the throne without his sanc- tion, she had insulted the authority of the apostolic see; but that, nevertheless, if she would consent to submit herself and her claims to his judgment, he was still de- sirous of extending to her whatever indulgence the jus- tice of the case should allow. Elizabeth, as might have been expected, instantly ordered Carne to retire.””—Dodd’s Church History, &c., by Rev. M. A. Tierney, ii. 121. Of a truth the priest here mauls the pontiff with a rough, a heavy hand, and each several fact is set forth unfalteringly as if there was not the faintest shadow of doubt upon any of them. That’ Caraffa was an old man when made Pope is cer- tain; yet, if we may believe Sandini, “ Sed vege- tum ingenium in vivido pectore vigebat, virebatque integris sensibus,” this is anything than having “a mind enfeebled by age.” But, it seems, the above picture of events of Mr. Tierney’s painting is an idle dream, and the substance of the facts embodied in his note is flatly gainsaid by Dr. Lingard, who writes thus :— “ The whole of this narrative is undoubtedly a fiction, invented, itis probable, by the enemies of the pontiff, to throw on him the blame of the subsequent rupture be- tween England and Rome. Carne was, indeed, still in that city; but his commission had expired at the death of Mary. He could make no official communication without instructions from the new sovereign. to the ordinary course, he ought to have been revoked or accredited again to the pontiff; but no more notice was taken of him by the ministers than they could have done had they been ignorant of his existence. The only in- formation which he obtained of English transactions was derived from the reports of the day. Wearied with the anomalous and painful situation in which he stood, he most earnestly requested to be recalled, and at last suc- ceeded in his request, but not till more than three months after the queen had ascended the throne. It is plain, then, that Carne made no notification to Paul; and if any one else had been employed for that purpose, some trace of his appointment and his name might be dis- covered in our national or in foreign documents and his- torians.”— Hist. of England, vi. 5., London, 1849. Dr. Lingard was led to take this view of the nestion from the documents in the State Paper flice, from an original letter among the Cotton According | MSS., and from the Burleigh papers, brought to his notice by the researches of the late Mr. Howard of Corby Castle. InDAGATOR. Minor Potes, A Mopern Batrracnyomacuia (No Fiction).— Homer, or whoever it may be, has described a pitched battle between mice and frogs—our poet, Bilderdijk, has imitated his Batrachyomachia in Dutch. I have witnessed one! As, some years ago, I was walking with a friend over the grounds of Manpadt House, we noticed some stir in the grass, and, looking, saw a big green frog that, albeit always leaping on, did not proceed an inch. Wondering at this, we peered more attentively, and remarked that the frog had swallowed part of the tail of a live field-mouse, and was trying to make away with it. The mouse, very naturally, exerted all its strength to escape this violation of property and propriety, and thence the inexplicable treadmill-progress of Mr. Frog. Most probably that gentleman had taken the object of his covetousness fora worm, When, however, at last the public humanely interfered - with the combatants, the frog let loose, and away was the mouse ! By the bye, would not an illustrated edition of the Batrachyomachia be a splendid nursery-book in some shilling series of untearables? I give my idea for a copy! J. H. van Lennep. Zeyst, near Utrecht. Tue Days or Tun Weex.—I heard the other day the following pretty version of the Devonshire superstition given in your Ist Series (iv. 38.), which, from its language, appears to be connected with the North :— “ Monday’s Bairn is fair of face ; Tuesday’s Bairn is fu’ of grace; Wednesday’s Bairn’s the child of woe; Thursday’s Bairn has far to go; Friday’s Bairn is loving and giving ; Saturday’s Bairn works hard for his living ; But the Bairn that is born on the Sabbath-day, Is lucky, and bonny, and wise, and gay.” C. W. Bineuam. Oractes Dump at THE Nativity or Curist.— “The Oracles are dumb, No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine, Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-ey’d priest from the prophetic cell.” —Milton’s Ode on the Morning of Christ's Nativity, st. xix. “Dr. Newton observes that the allusion to the notion of the cessation of oracles at the coming of Christ was allowable enough in a young poet. Surely nothing could have been more allowable in an old poet. And how 324 po Nee eet eae poetically is it extended to the pagan divinities, and the oriental idolatries! "—Z. Marton. I am not. aware that Dunster, or any other critic, has pointed out the following parallelism:— “ Delphica damnatis tacuerunt sortibus antra, Non tripodas cortina tegit, non spumat anhelus Fata Sibyllinis fanaticus edita libris ; Perdidit insanos mendax Dodona vapores, Mortua jam mutz lugent oracula Cuma, Nee responsa refert Libycis in Syrtibus Ammon.” (The Libyck Hammon shrinks his horn, st. xxii.) “ Nil agit arcanum murmur: nil Thessala prosunt Carmina, turbatos revocat nulla hostia Manes.” Prudentii Apotheosis adv. Judeos. Compare with the last line st. xxi. : — “ Tn urns and altars round A drear and dying sound i ; : Affrights the Flamens at their service quaint.” “ Attention is irresistibly awakened and engaged by the air of solemnity and enthusiasm that reigns in this stanza (xix.) and some that follow. Such is the power of true poetry, that one is almost inclined to believe the superstition real.”— Jos. Warton. «And the chill marble seems to sweat, While each peculiar Power foregoes his wonted seat.” See an illustration of these two lines in“ N. & Q.” 1* S. ii. 36. BreniotHEcar. CHETHAM. Caxcurra Newspaprers.—From the firstnumber of The World, now before me, dated October 15, 1791, it appears that the following weekly news- papers were at that date published in Calcutta :— “The Recorder, The Asiatic Mirror, The India Gazette, The Calcutta Gazette, The Caleutta Chronicle, The Advertiser, The Bengal Journal, The Journal, and The Caleutta General The World,” Advertiser. UNEDA. Philadelphia. Erirarn 1x Memory or A Spantarp. —: Here is the copy of an epitaph, which I make no ques- tion will provoke the attention of some of your readers who have the skill and the patience to decypher monumental intricacies. It runs thus: “ESTASEPOLTVRAESDIJVAN CALBODSAABEDREYDESVS HEREDEROSANODE 1609,” The letters are in Roman capitals, and equi- distant, the division of words being altogether dis- regarded. The inscription, worn by constant treading, is on a small flat stone near the altar of the king’s chapel at Gibraltar, and is evidently in memory of some Spanish celebrity. At the foot of the epitaph is an ornamental shield, 7 in. by 5 in., too much defaced to enable its heraldic characteristics to be discovered. M. S. R. Rueries. Macautay’s Earuier Essays.—It is well known that Macaulay not unfrequently confri- buted papers on the political situation of the NOTES AND QUERIES. [2n4 §. IX. Apri 28, 760, time being to the Edinburgh Review; for in- stance, a2 paper entitled the ““New Anti-Jacobin Review ” (vol. xlvi. of the year 1827, pp, 245= 268.), another on ‘ Spirit of Party” (vol. xlvi. pp. 415-433.), and a third inscribed ‘Observations on the late Changes” (vol. xlvii. of the year 1828, pp. 251-260.). I now wish to know if two papers in the 52nd vol. of the Edinburgh Review (of the year 1831), entitled “the General Election and the Ministry” (pp. 261-279.), and “ the Late and the Present Ministry” (pp. 530-546.) are from - Macaulay’s pen? Perhaps one of your numerous readers may be able to answer this question. I also wish to know if there are other essays of Macaulay extant, besides those which have been separately published, and those which are now preparing for publication at Messrs. Longman’s ? J. A. Lorp CHATHAM BEFORE THE Patvy Councit, — In the recently published Memoirs of Malone, we are told in the “ Maloniana” (p.349.), that Lord Chatham (when Mr. Pitt) ‘on some occasion made a very long and able speech in the Privy Council relative to some naval matter ;” but that his proposal was instantly rejected when Lord Anson declared that Mr. Secretary knew nothing at all of what he had been talking about. Now when did, or when could, Lord Chatham ever ‘have made an eloquent speech in the Privy Coun- cil? The thing is simply impossible. Franklin made a famous speech there; but it was as a party before the Council. A Privy Councillor never makes a speech, except as a judge in giving judgment; and no one could ever have heard Lord Chatham make an eloquent speech there. Another passage (note, p. 348.) shows how pro- foundly ignorant Malone must have been of what he writes about. He speaks of Pope as patronising Lord Mansfield. Lord Mansfield, at the time mentioned, was in the highest position in the House of Commons, the antagonist of Lord Chat- ham; and whoever has read Pope, must recollect his considering Mr, Murray one of the greatest men of the day. i. C. B. “ Minxe gucera.’—Horace, in hisode In Vedium Rufum, refers to a well-estated Roman gentleman in the following terms : — “ Arat Falerni mille fundi jugera.” Can any of your classical readers find a similar reference or allusion in any other Latin writer in prose or verse? There seems some intention of precision in the idea expressed by the poet. Were a thousand jugera the Roman ideal of a large estate ? id RY CATES Wicqurrort Manuscripts.—In the year 1735, Sir Trevor, English ambassador at the Hague, bought, for Sir Richard Ellis, at a sale of MSS. in Amsterdam, the last ten books of the “Histoire des Provinces Unies par Abraham de and §, IX, Apri 28. 60.) Wicquefort.” These books are numbered 21—30., and 32.; No. 31. being by some accident missing. Sir R. Ellis died on the 4th of Feb. 1741-42, leaving his library to his widow, who subsequently married Lord Despencer. A gentleman in Holland is now preparing for the press this work of Wicquefort, and would feel obliged to any reader of “N. & Q.” who could _give him any information concerning the books purchased by the English ambassador. Joun Scorr. Bank Street, Norwich. Scavencer. — From whence this strange word ? Has it anything to do with the Danish word skar- noger, a dustman, or with the Dutch straatveger, a street-sweeper? Or is it from _seavage, and if so, from whence thatterm? J. H. van LEennep. Zeyst, near Utrecht. Suarrespury or Rocnester ? —In Law and Lawyers by Archel Polson of Lincoln’s Inn in 1858, is the following : — “ Shaftesbury was one of the most remarkable men re- corded in English history. His wit and address were unequalled. ‘Che king once said to him, ‘ Shaftesbury, thou art the greatest rogue in the kingdom.’ ‘ Of a sub- ject, sir,’ coolly replied Shaftesbury with a bow.” This anecdote has been repeatedly related of Charles II. and the Earl of Rochester. What authority is there for substituting Shaftesbury for the latter ? UNEDA. Philadelphia. Ropert Doveury, of 8. John’s College, Cam- bridge, B.A. 1611—12, M.A. 1615, was master of the Free School at Wakefield fifty years or more, and Charles Hoole, a noted grammarian, was one ' of his scholars. We shall be glad of any addi- tional information touching Mr. Doughty. C. H. & Tuompson Cooper. Cambridge, Wurerine THe Cat.—What is the meaning of this expression? It occurs in a Philadelphia newspaper for June 19, 1793, as the heading of this paragraph : — “ MrraBKAv’s ashes were dispersed as belonging to a traitor, by the patriot Brissot, who is styled a villain by the patriot #'galité, whose banishment is adyocated by the patriot Robespierre, who is declared to be a monster od the patriot Dumouriez, who is stigmatized a traitor by e patriot Marat, who is now confined by a patriotic decree of the Convention.” Unepa, Philadelphia. ‘Tux Isis AND TAMISIS MENTIONED IN AN INDIAN Manuscairr. — Mr, C. J. de Grave says, in his République des Champs-Elysées, vol. ii, p. 174.: “ Les journaux du mois d’Octobre, 1800, ont publié qu'on venait de déterrer 4 Bénarés un viewx manuscrit en langue sacrée, by contenait un traité topographique. Cet écrit donne la description d’une ile appelée Sainte. NOTES AND QUERIES. | 325 On y trouve, dit-on, les noms d’Jsis et de Tamisis, et la description d’un temple en forme de pagode Indienne. Comme il s’agissait d’une ile, et qu’on y rencontrait les noms de deux rivitres connues d’Angleterre, et particu- ligrement celui du beau fleuve la Tamise, on s’est flatté que c’était la topographie de ce royaume, et la Compagnie des Indes a donné des ordres pour en faire promptement la traduction,” ete. Was this MS. indeed translated and printed ? and if so, under what title? (From The Navor- scher, vol. iv. p. 133.) R, E. Rosert Smitx.—The two following inscrip- tions are found, one on the fly-leaf at the begin- ning, and the other on the last printed leaf, of a Bible, which was formerly chained before the rood in Fountains Abbey fér public reading, and which was sold within the last two years by Mr. Kerslake of Bristol. I wish to found a Query presently upon these inscriptions, That on the fly-leaf at the beginning is : — “ Liber Sancte Marie Virginis Gloriose de Fontibus, ex dono domini Roberti Smythe, egregii Sacre theologia professoris, et quondam Rectoris de vada.” That on the jast printed leaf is : — “ Quibus huiusce opusculi sese assuefacere Juuat Lec- ‘tura, quantum libet libere perfruantur; sit tamen eis lege, ut Reuerendissimi patris nostri et Domini Marmaduci Abbatis de Fontibus, eiusque nominis primi, Ac Roberti fabri, sacre theologie professoris, viri et sui temporis illustrissimi, ac rectoris de vada, suis precibus hic ante crucifixum, memoria agant ;—Quorum Alter, ab hac luce discedens, presentem opusculum huie monasterio legauit — Alter pia consideratione publicum procurans profectum, hic catenis obferauit.” The contractions are filled out in the extract, from which I copy. The abbat was Marmaduke Huby, who sat from a.p. 1494 to 1526; and the last inscription must have been written after the appointment of Marmaduke Bradley, in 1536-7, who was the second abbat of that christian name. Vada seems to Latinise Wath—a name mean- ing ford in Yorkshire—and given to a parish at no great distance from Fountains Abbey. The question I wish to ask is, whether Robert Smythe, the rector, is identical with Robert Smith, 8. T. P. of Lincoln College, Oxford, who was Vice-Chancellor of the University, A.p. 1493— 1497? and whether anything is known of the latter beyond this bare fact ? J would ask another question with respect to the book itself. It is in black-letter, without date, and the title is: — “Bibliorem Latinorum tertia pars, in se Continens Glosam Ordinariam cum Expositione Lyre Literali et Morali, necnon Additionibus et Replicis, super Libros Job, Psalterium, Prov., Eccl., Cant. Cantt., Sap., Eccles.”’ _ The date is supposed to be ehouf a.p. 1520. Can the year be more definitely ascertained ? Patonce. Trisn Forrerrures. —I have a quarto volume of old and curious pamphlets relative to Ireland 326 in the beginning of the last century, and shall feel much obliged for the names of the respective au- thors of the following, which appeared anony- mously : — 1. “ A Short View of both Reports [of the Trustees], in relation to the Irish Forfeitures. London, 1701.” 2. “A Letter to a Member of Parliament relating to the Irish Forfeitures. London, 1701.” 3. “ Jus Regium; or, the King’s Right to grant For- feitures, &c. London, 1701.” 4, “ Short Remarks upon the late Act of Resumption of the Irish Forfeitures, and upon the Manner of putting that Act in execution. London, 1701,’ 5, “Some Remarks upon a late Scandalous Pamphlet, entituled ‘An Address of some Irish-Folks to the House of Commons [s. ].]. 1702.” 6. “ The Secret History of the Trust, &c. 1702.” 7. “ Proposals for raising a Million of Money out of the Forfeited Estates in Ireland. Dublin, 1704.” London, ABHBA. Kniguts or THE Rounp Taste AnD Ossran’s Porms. — Have any traces been discovered, in the Celtic literature of Scotland, of the traditions re- lating to the Knights of the Round Table, which have recently become the subject of so much learned research among the Celtic scholars of England and France, but with whose works have very slender acquaintance? While touching on the subject of Celtic literature permit me to add that I saw lately in a German periodical two elaborate articles intended to prove, from internal evidence, the authenticity of Ossian’s Poems. Can any of your readers state whether a similar line of argument has been taken by any English writer since the time of Blair, and with what success ? ScRUTATOR. Bisnor Bepett's Form or Institution. — In Clogy’s MS. “ Life of Bishop Bedell,” the follow- ing form of institution to a living, in the diocese of Kilmore, is given : — “Jnductus fuit introscriptus A. C. in realem posses- sionem Ecclesie Parochialis de Dyne (q. Byne), 12 die wer 1637, 4 me Guielmo Kilmorens. Episcopo. His psen- tibus.” To what living or parish does this form of in- stitution refer ? B. A. B. Joun Hott’s “ Lac Purrorum, or MyLxe ror Cuyipren.”’—Is it known where a copy of this rare volume exists? ‘There was one in the Heber Collection, but to whom it was sold [I know not ?* MaGpa.eEnensis, Norwectan AND THE Rosz.—In chap. iii. of Patrick's Advice to a Friend, the following passage occurs : — “ The poor Norwegian, whom stories tell of, was afraid to touch roses when he first saw them, for fear they should burn his fingers,” What authority is there for this anecdote ? Il. J. Maruews. [* It sold for 8, 12s, — Ep. ] NOTES AND QUERIES. (294 §. IX. Aprix 28, 60. “ Oxp anp New WEEk’s PREPARATION.’— Who was Keble, the author of the Old Week's Prepar- ation 2* Who was the author of the New Week's Preparation 2 H. J, Matuews. Campseti oF Monzie. — Will Scorus, whose plan (2°¢ S. ix, 158.) is an admirable one, kindly inform me which of the works he refers to con- tains a notice of the Campbells of Monzie, which is one of the families he mentions? I am anxious to know how the estate descended to James Camp- bell, son of the Rev. Colin Campbell, minister of Gask, Perthshire, circa 1700. I should also like to know if he has met with any notice of James Baird, secretary to Lord Chancellor Seafield at the time of the Union, who is understood to have taken a considerable share in the management of affairs at that time. . 0. Mournine or QuEENS FoR THEIR HusBanps.— In Buchanan’s Detectio Marie Scotorum Regine, the following passage occurs in reference to the behaviour of Queen Mary immediately after the death of her husband Darnley : — “ Nam, cum in more esset, a priscis usque temporibus, ut reginz, post maritorum obitum, quadraginta dies non modo ceetu hominum, sed lucis etiam abstinerent aspectu, simulatum quidem luctum est aggressa; sed animi supe- rante lztitia, foribus quidem clausis, fenestras aperit; et abjecta lugubri yeste, intra quartum diem solem ccelumque aspicere sustinuit. Illud incommode prorsus evenit, quod cum Henricus Kilgreus, ab Anglorum Regina ad eam consolandam (ut mos est) venisset, pota simulationis scena ab homine peregrino detecta est. Nam cum Re- ging jussu in palatium venisset, quanquam homo diu in aulis principum versatus, ac minime preceps, nihil pro- peranter ageret ; tamen adeo inopportune, theatro nondum ornato, intervenit, ut fenestras apertas, lumina vixdum accensa, ceterum histrionicum apparatum disjectum de- prehenderit.” — Opera, ed, 1723, 4to., vol. i. p. 75. Was the custom here described, of a widowed queen shutting herself up in the dark for forty days, peculiar to Scotland? or did it obtain in other European kingdoms ? Was the widow's quarantine, recognised by the English law ( 2 Blackstone, 135.), connected with this custom ? L. Heraupic Query.—To what family do, or did, the following arms belong? Sa. a chevron are. between three castles. Crest, a goat’s head ont of a ducal coronet ? J. “Ripe” », “ Drive.” — Permit me to send in a Query for your valuable work: —Is the use of the word drive, and not ride, proper in all cases where a vehicle is the mode of locomotion? ‘The latter word being applicable to cases only where a horse is used, thus: “I take a drive in the park,” but, if a person wishes to say, “I shall go in the omnibus,” would it be proper to say, “I shall not {* Samuel Keble was simply the publisher of the Old Week's Preparation. See “N. & Q.” 1S. x. 334, — Ep.] e ‘Qed S, IX. Aprit 28. ’60.] NOTES AND QUERIES. 327 ? walk, but shall ride in the omnibus ;” or, as-a farmer's wife might tell you, “I rode with my neighbour in his cart to market”? Are these both wrong? Ought the word drive to be sub- stituted for ride ? DerbysHIRE CLus. Passage 1n Menanprr. — The following is ascribed to Menander in Za Gnomologia, Roma, 1781. A reference to the Greek will oblige “ Buena parte degli uomini si vergognano, Allorche non occorre, e allor che poi Si doyrian vergognar, non han ropore.” Rosert Rosryson or Epinsureu. —I should be much obliged if any of your Scotch correspon- dents could tell me where this architect, who was younger brother of William Robinson of London, died. He was living in 1752. OC. J. Rosrnson. Sone Wantep. — Can any of your correspon- dents inform me where I can meet with the song written by Capt. James Dawson, on his own mis- fortunes? Capt. Dawson belonged to the Man- chester regiment of Volunteers, and was hanged on Kennington Common in 1746. C. J. D. Incuepew. North Allerton. Huntrercomst House, co. Bucxks.—I read - somewhere lately*that this house furnished Miss Jane Porter with the scene of one of her novels. Query, which of them ? J. XK. Gueries with Answers. Home or Ninewerzs.— Wanted the names of the brothers and sisters of David Hume, the phi- losopher. =. O. (Ritchie, in his Life of David Hume, p. 3., states, “hat his father died while our historian was an infant, and left the care of him, his elder brother Joseph, and sister Catharine to their mother, who, although still in the bloom of life, devoted herself to the education of her chil- dren with a laudable assiduity.” Burton, however, in his Life of David Hume, says his elder brother’s name was John, to whom the historian left the bulk of his for- tune. To his sister he bequeathed 1200/.] **Oricinat Poems, on Several Occasions, by C. K., 4to., 1769.” This volume was written by a lady ; at the end of the book is “ Ruth,” an ora- torio. Is any information to be had regarding the authoress from the Dedication (if there be one), the Preface, or any of the poems ? X. {The authoress was Miss Clara Reeve, eldest daughter of the Rev. Wm. Reeve, of St. Nicholas, Ipswich. Miss Reeve died on the 3rd Dec. 1807, and some account of her literary productions will be found in the Gent. Mag., Supp., 1807, p. 1233, ] Mrs. Firzuenry.—Can any of your readers help me to some information regarding Mrs. E. Fitzhenry, an actress during the last century ? And also what relation she stood in at one time to the Lord Russborough of the period ? An Oup Actor. [If our correspondent wishes for information regarding Mrs. Mary Fitzhenry, the celebrated actress, he will find it in the Huropean Magazine, xxv. 413.; The Thespian Dictionary, s.v.; and Genest’s History of the Stage, x. 539. It does not appear from these notices of that lady, whose maiden name was Flannigan, and whose father kept the Old Ferry Boat publichouse at the lower end of Abbey Street, Dublin, that she was in any way related to Lord Russborough. She died in 1790.] Unvann’s Dramatic Porms.— There is an English translation of the Poems of L. Ubland, the German poet, by A. Platt, 8vo., 1848. Would you give me the names of the dramatic poems translated into English ? x: [The dramatic poems are entitled: —1. Schildeis, a Fragment. 2. The Serenade. 3. A Norman Custom, dedicated to Baron de la Motte Fouqué. 4. Conradin, a Fragment. Scene, the sea-coast near Naples. ] Replies. THE PROPOSED TAYLOR CLUB. (27S. ix. 196. 289.) One of the supporters of this design having kindly referred to me, perhaps you will permit me to say a few words on the subject, the rather as the works of the Water-Poet have engaged my occa- sional attention for many years. Although it would probably be impossible to accumulate a complete collection of Taylor's fugi- tive pieces, yet a long series might readily be formed with advantage, omitting a few where the merits or literary importance are not sufficient to form an excuse for the nature of the contents. At the same time, it may be doubted whether it be worth while to set in movement the machinery of a Club or Society to accomplish any special object of this kind. Those who know from ex- perience the difficulties attending the efficient working of even a small Society will, I suspect, corroborate my doubt of the feasibility of the plan suggested. If, however, such a Club be formed, and in efficient operation, I will willingly render any assistance in my power. It is for the suggestors of the design to say whether it can be so carried out, or whether their purpose would be answered were I to include Taylor in the list of authors whose works are intended to be published in a design I now proceed to mention. Some months ago I drew up a prospectus (a copy of which I enclose), with the object of com- mencing a series of cheap reprints issued _uni- formly with the publications of the late Perey Society. Instead, however, of imitating the mis+ cellaneous character of that Society's publications, my object was and is to form complete sets of the 328 NOTES AND QUERIES. [2nd S. IX, Arru 28, 60. works of such writers as Greene, Breton, Rich, Lodge, Munday, Churchyard, Decker, Nash, Rowlands, and other of their contemporaries. It occurred to me that a series, issued so that any one could subscribe at. pleasure for a single re- print, or a selection, or for the whole, would be more satisfactory than attempting to form a new | Society. My leisure is too limited to enable me to add more than those bibliographical notices which the reading of years has placed ready to my hand, but the texts are really all that people care about. If the project meets with the approbation of the Editor and readers of “N. & Q,,” I should be inclined to commence it forthwith, and would eladly receive any communications on the subject, addressed to me at No. 6. St. Mary’s Place, West Brompton, near J.ondon. J. O. Harner. {We think so well of Mr. Halliwell’s plan, and agree so entirely with him in opinion that carefully reproduced Texts “are really all that people care about,” that We have adopted his suggestion, and sent our names as sub- scribers to Mr. Richards, 37. Great Queen Street, Lin- coln’s-Inn-Fields; and, in the hopes that other lovers of our old literature will encourage the scheme, we here re- print Mr. Halliwell’s Prospectus. It is obvious that when once the work is in operation other books will suggest themselves for republication. A reprint of Harsenet’s Discoverie, for instance, would be welcome to a very large class of readers. — Ep, “ N. & Q.” | “ The Percy Library. “Daily experience in what is required for reference in Shaksperian criticism convinces me that a series of re- prints of our early literature, on a more comprehensive scale than has yet been attempted, is desirable. It is proposed, therefore, under the general title of ‘The Perey Library,’ but each piece to be a separate publication in itself, to reprint the chief works of such writers as Greene, Breton, Rich, Lodge, Munday, Churchyard, Decker, Nash, Rowlands, and other contemporary popu- lar authors. By issuing these at a small price, a few shillings each, it is hoped that a sufficient number of copies will be sold to warrant the continuation of the design, “ My leisure will not allow me to add notes, or to do more than give a few preliminary pages of bibliogra- phical notice to each piece. This is, indeed, all that is really required; for it should be borne in mind that these tracts, however quaint and curious, are less valuable as compositions, than as useful to students for special pur- oses, ace These reprints will be printed uniformly with the publications of the Percy Society, by Mr. Richards, the excellent printer to that Society, who will also be the publisher. “Those who wish to have complete sets, and subscribe to the series, will oblige by giving their names as soon as convenient. Such subscribers will receive copies by post before publication. “T should feel obliged by any suggestions in respect to the selection of works for publication, or for any infor- mation regarding old books in private hands which are worthy of being reprinted. “No. 6. St. Mary’s Place, ‘* West Brompton, near London.” «J. O. HALLIWELL. _ A BOOK PRINTED AT HOLYROOD HOUSE. (2° S. ix. 263.) Among the suicidal acts of the rash and impru- dent James VII. was the establishment by him of a Popish seminary or college within the precincts of Holyrood House ; where, by an unlawful stretch of the prerogative, the Jesuits, under royal au- thority, openly inculeated Romish principles in direct defiance of the laws of these kingdoms. Not satisfied with this innovation, the infatuated James farther made provision to insure a supply of Popish books for his Propaganda by appoint- ing “James Watson Printer to His Majesty’s Household, College, and Chappel” there. Wat- son, who was father to the better known printer of the same names of a later period, died in 1687, after a very brief enjoyment of his spurious li- cences ; when the Romish press fell into the hands of an alien, one Peter Bruce, ard thenceforth the Holyrood imprints run—‘* Printed by Mr. P. B., Enginier” —who in like manner describes himself as specially retained for the same snug coterie in that royal locality. ‘To outward appearance there seemed to have been a most unaccountable apathy or subserviency on the part of the Scotch while these Jesuitical proceedings to deprive them of re- ligious liberty were in progress ; but as far as the bulk of the people were concerned, it was only . the spirit of Knox in abeyance: for we are told that with the Revolution came a wave of Coyen- anting zeal which nothing could withstand ; and on the 10th Dec. 1688, the culminating point of endurance having been reached, the Edinburgh populace broke into Holyrood House, where Mes- ton, the Popish Butler, says they x t furiously, with sword in hand, From superstition purg’d the land; With pitchforks, seythes, and such like tools, Reform’d Kirks, Colleges, and Schools,” — scattering the College of Jesuits, demolishing the costly chapel, and for ever silencing the Holyrood press ! But my purpose was to note a few of the pro- ductions of this press, which I hope your corre- spondents in the North will add to, and correct where needed : — 1. “Sure Characters,” &c. (This I hear of for the first time in *“N.& Q.”) 1687. 2. “The Hind and Panther. 4to. Watson. 1687,” 8. “ The Following of Christ. By T. & Kempis. 1687.” 4, “ Faith of the Cath. Church concerning the Eucha- rist invincibly proved. 1687.” 5. “ A Manuall of Prayers. 6. * The Christian Diurnall.” 7. “ A Pastoral Letter from the 4 Cath. Bishops to the Lay-Catholics of England. P.B. 1688.” 1688.” 8. “ Reasons for Abrogating the Test. By Bp. Parker. 1688.” The chef-d’euvre of these was Dryden’s Poem, ¢ which Macaulay says was brought out with every advantage Royal patronage could give, and @ 2nd §, IX. Apri 28. ’60.] NOTES AND QUERIES. 329 superb edition was printed for Scotland at the Roman Catholie Press established at Holyrood House. The reader of this Note will be reminded of a contemporary series of Popish books printed in London, under a similar privilege, and for a like treasonable purpose : the printer in this case was one H. Hills, who seems to have turned Papist to qualify for the office of King’s Printer. John Evelyn, however, put a spoke in his wheel; for when all was tending Rome-wards, he courage- ously defied the Court Jesuits by refusing to affix the seals he was entrusted with to a docquet placed before him, securing for this pervert a lease of twenty-one years to print missals and other books expressly forbid by acts of parlia- ment. J.Q. THE CODEX SINAITICUS. (2"4 §, ix, 274.) The Rey. Jonn Witrtrams asks for information respecting the celebrated MS. of the Greek Bible recently discovered by Dr. Tischendorf. As you cannot be expected, to reproduce the entire nar- rative, allow me to forward a summary of it from the transactions of the Anglo-Biblical Institute : *«« Mr. Cowper gave an account of the late important discoveries made by Dr. Tischendorf, of which the follow- ing is a summary ;— : “MS. Discovery by Dr. Tischendorf. “Tn a letter written by him at Cairo, and dated March 15th, 1859, Dr. Tischendorf gives an account of a very remarkable manuscript which he has had the good for- tune to discover. The discovery appears to have been made in a convent at the foot of Ghebel Mousa, probably the Convent of St. Catharine, founded by Justinian. There he found a MS. consisting of 346 leaves of parch- ment, of large size, with four columns to a page, and written in a character which Dr. Tischendorf believes indubitably fixes its date ate the middle of the fourth century. The contents of this volume are as follows: the chief part of the greater and lesser prophets, in Greek ; the Psalms, the Book of Job, Jesus Sirach, the Wisdom of Solomon, and several others of the Old Testa- ment Apocrypha. These are followed by the whole of the New Testament, of which not a ‘leaflet’ is absent, a circumstance which will give it the pre-eminence among all known MSS. of the new canon. Appended to the Biblical books is a complete copy of the Epistle of Bar- nabas, which now appears for the first time entire, the Greek text of the first five chapters having hitherto been unknown, Finally, fifty-two columns of the Pastor of Hermas were found, apparently belonging to the larger yolume, although not now attached to it. This contains the first part of Hermas, of the Greek of which little has hitherto oi known. -“ Of the entire MS. Dr. Tischendorf is having an accu- rate transcript made, which he says will consist of 132,000 lines, and which, through the liberality of the Russian government, at whose expense he travels, he hopes shortly to be enabled to publish.” A fuller narrative is contained. in the Journal of Sacred Literature for July, 1859, pp. 392-3. It also appeared in the Clerical Journal, the Literary Churchman, and the Daily Telegraph in one form or another, as well as in other periodicals. The Telegraph of December 22 contained a detailed aceount of Dr. Tischendorf’s discoveries, and I believe a still later statement was printed in the Record, As far as I cam ascertain, no account has yet appeared of the peculiar readings of the Codex Sinaiticus, as it has been christened; and, by the way, we have in the British Museum a MS. with this name, brought over by John Covell in the times of Charles II. B. H.C. P.S. I fear that Dominus regnavit a ligno can- not be supported. Anyone who looks at the Hebrew text will see, I think, that it is an error. IVPIN-AS 30 mm. The third word (9%) has been evidently confounded with js, a tree, and a preposition supplied. ‘The form of the word ¢éz- ctAevoey in Codex 8, i.e. terminating with v before a consonant, is so common in that MS. as well as in Codex A and others, that no weight whatever can be attached to it. The question is an inter- esting one, and if my idea of the origin of the read- ing is correct, we have here another evidence of the facility with which important variations may arise. ARCHBISHOP KING’S BURIAL. (1* S. vii. 430.; 2"4 S. i, 148.) William King, D.D., Archbishop of Dublin, was interred, in the year 1729, in the churchyard of Donnybrook, near Dublin (on the north side, as he had directed in his lifetime) ; but no monu- ment or other memorial of him who was so bright an ornament of the Irish Church can now be dis- covered in that locality. Having lately met with some particulars of his death and burial in an old and very curious Irish newspaper, the Dublin In- telligence (sundry numbers of which are preserved in the library of the Royal Dublin Society, in one volume folio, dating from 7th January, 1728, to 18th November, 1731), I think it well to send two or three extracts, which, I have no doubt, will prove interesting to many readers of “N. & Q.” The Dublin Intelligence may indeed be pro- nounced “a scarce publication.” The following paragraph is from the number for 10th May, 1729 :— “The town [Dublin] is almost as if a general calamity had happened, so deeply is the loss taken, by our citizens, of the Most Reverend Father in God Wm. King, Lord Archbishop of Dublin, Primate and Metropolitan of all Treland, who died at 4 o'clock this afternoon [8th inst. ] at his Palace of St. Sepulchre’s, in a yery advanced age, truly lamented by those who were so happy as to be of his Lordship’s acquaintance, or came to the knowledge of his many virtues, having all the good qualities necessary for making the greatest figure in life, the best patriot, truest friend to his country, of the most extensive charity, 330 great piety, and profound Jearning. He died as he lived, as a saint, leaving his possessions mostly to be distri- buted for charitable uses, and but little more than his coach and cattle to defray the expenses of his funeral so- VSR TENe boas fre toe This evening [10th inst. ] at 4 o’clock the corps of his Grace the Archbishop of Dublin is to be interr’d, according to his desire, at Donnebrooke, a little pleasant village about a mile from this city, in a tomb prepar’d for that purpose, under the direction and ma- nagement of Will. Hawkins, Esq., our King-at-Arms. | Nothing has been heard hardly for these two days past but laments for his loss, he being in the publick opinion the best friend to this nation that ever enjoy’d such a dignity in it. ’Tis talk’d that he will be succeeded by the Bishop of Killmore, or Derry, gentlemen of excellent characters, both for piety and learning. [His successor was John Hoadley, D.D., Bishop of Ferns and Leighlin.] His Grace was 83 years old and 11 days.” . In the number for the 13th instant is the follow- ing information : — “Saturday night last the remains of our ArchBp. was interr’d at Donebrooke, in a very decent though plain manner, being accompany’d thither by most of our nobi- lity and gentry, and thousands of our citizens. The corps was put above 2 foot under water, in a grave 9 foot deep, over which we hear a monument will be erected.” And in the number for 15th August, 1730:— “On Tuesday last died the Rev4 Dr. Ducat [Robert Dougatt, M.A., who, having been appointed to the arch- deaconry of Dublin in 1715, resigned it in 1719 for the precentorship of St. Patrick’s Cathedral], nephew to the late A.Bp. of Dublin, minister of St. Andrew’s Church, &e. And on Thursday night last he was interr’d at Donrebroke, with his uncle, where, tis said, a stately monument will be erected over them.” I have no means of knowing whether the monu- ment was erected; but certain I am that for many years past it has not been forthcoming, and that the exact position of Archbishop King’s grave cannot now be discovered. His burial, and that of “Robert Dougket, Late AD.,” are duly re- corded in the parish register of Donnybrook. ABHBA,. Narotreron III. (27 S. ix. 306.) — Your corre- spondent A. cannot be aware that the present Emperor of the French, Charles Louis Napoleon, had an elder brother, Napoleon Louis. It was the elder brother who married his cousin Char- lotte, Joseph’s daughter. Ss. SPLinTER-BAR (274 §. ix. 284.) — In the notes which you have done me the honour to insert, under “ English Etymologies,” there occurs a misprint which perhaps it is as well to notice. I must allow that technical words, like proper names, ought to be written with extra care; and it is probably through my fault that feetshells is printed instead of futchells. Your printer, per- haps, rather deserves credit for making something so like areal word of it. Why these “ longitudi- nal timbers supporting the splinter-bar,” as Adams calls them, should be so named, it is beyond me tosay. It might, perhaps, be made the subject NOTES AND QUERIES. [24 S. IX. Aprin 28. 6C, of another Query. Felton spells it with one J, Futchel. Has the word any connexion with the futtocks of naval architecture, or with futtock shrouds in the rigger’s department? Johnson says fultocks are a corruption of foot hooks, but if so they must have been “ named by the godfathers of the Serpentine River, who gave it that name because it was neither serpentine nor a river.” Fust is, I believe, used as an architectural term for the shaft of a column, and the equivalent French fut means also a gunstock. Army anp Navy.—Was the “Navy and Army” ever proposed at convivial meetings at any period of English history ; or did the “ Army” always precede the “Navy” as a éoast at a_ convivial banquet; in other words, did the “ Army” al- ways take the precedence of the “Navy”? H. Tue Ory Hrro.—Among some old newspaper cuttings I have a copy of verses headed “ Dum vivimus bibamus,” the ingenuity of which con- sists in making every couplet end with “ water,” and in not directly naming any of the persons injured by it. Thus :— “The Danish courtier had a virtuous daughter, Damaged by calumny, but killed by water.” “The oiley hero, ’scaped from fire and slaughter, Women and wine, but died of drinking water.” “ These are old fond paradoxes to make fools Laugh in the —” refreshment houses; but, knowing the rest, I shall be glad to be told who is “ the otley hero” ? A, ALR. Maps or Honour.— “Ye maids who Britain’s court bedeck, Miss Wrottesley, Beauclerk, Tryon, Keck, Miss Meadows and Boscawen,” &c.° Ode to the Maids of Honour, 1770.* I want the parentage and connexions of these six ladies. Miss Wrottesley was sister to the lady who married the Duke of Grafton after his di- vorce from Miss Liddell. Miss Keck was pro- bably one of the Legh-Kecks, of Great Tew House, Oxfordshire, a property which has since passed into other hands. I could guess at the rest, but should probably be wrong in some, at least, of my conjectures. _ Dr. Doran says that in those days respectable coachmen would not have allowed their daughters to associate with the maids of honour, Can this have been true, at any time, of the young ladies of Queen Charlotte’s courts ? W.D. ‘Tar Dressina. — “Tap Dresstnc.—We are sure all our readers—es- pecially those who have seen a tap dressing — will hail with pleasure the announcement, that steps are about to be taken to have the taps at Wirksworth dressed on Whit- Wednesday next. For the last two years they have been everything that could be desired, and the healtbful pleasure attendant upon them has been felt by thousands. (* Our correspondent should have stated where he found this Ode, — Ep. } NOTES AND QUERIES. 345 It is a remarkable fact that not a single objection can be made to the custom. Another circumstance is, that it is strictly local; it belongs to Derbyshire alone. We fecl strongly for these old customs, as links of the chain con- necting us with the past and appealing to us with their deep meaning and significance — their fostering of hos- pitality — and their drawing together peer and peasant, master and man, in bonds which degrade neither.” Is the above a common practice? and J am obliged to ask what it means. B. Rueries with Ansmersg. “ Tus Wipow or tHE Woop; being an au- thentic Narrative of-a late remarkable Trans- action in Staffordshire,” Glasgow, 1769. Some one has written inside the cover, — “ A curious and extraordinary book. Longman & Co.’s Catalogue, 1817, No. 2655., price 18s. This volume details a variety of curious, and almost romantic, oceurrences con- nected with some of the most respectable families in Staf- fordshire, and which took place about the year 1750.” Can you furnish me with any farther particulars respecting the parties hinted at, or fill up the blanks of Sir W. m W y of W——-y Hall, and Mrs. Wh y of Wh y Wood ? GxrorcE Luoxp. [ The Widow of the Wood, first published in 1755, is the production of Benjamin Victor, the dramatist. A sum- mary account of its romantic details is given in the Gent. Mag. xxv. 191. The blanks quoted above we have no wish to fill up, for the sake of ,an honourable family still in existence. Ona fly-leaf of a copy of this work now before us some one has written the following couplet :— “ Slander still prompts true merit to defame, To blot the brightest worth, and blast the fairest name.” Lowth’s Hercules’ Choice. The maiden name of the “widow” was Anne Northey. Her first husband was Mr. Whitby; her fourth, Mr. Har- grave, father of the celebrated jurist, who, by her death and the consequent lapse of her jointure, sustained a con- siderable loss. Every copy of the work which could be found was destroyed by Mr. Hargrave’s son, the coun- sellor, See “N.& Q.” 1S. ii. 468. ; iii, 13.] Joun Maxwerz, a blind poet, published by subscription at York two tragedies having the . following titles: The Royal Captive, 8vo., 1745; and The Distressed Virgin, 8vo., 1761. Can you give me any account of the subjects, &e. Any information regarding the author would be ac- ceptable. x. [The scene of The Royal Captive is Sparta; and the Dramatis Persone, Ajax, King of Sparta; Albertus, brother to the King; Paransus, favourite to the King; Serapsis, favourite to the Prince; Tarascus, Captain of the Guards; Macillus, an Epirot; A Gentleman; A Mes- senger; Mandana, the Captive Princess; Eliza, an at- tendant on Mandana. The Dramatis Persone of The Distressed Virgin ave: — Men. Lord Airy; Araxes, at- tendant on Lord Airy; Archilas, guardian to Cleona; Polono, servant to Archilas. Women. Felicia; Cleona; Melanta, friend to Cleona. We know nothing of this blind dramatist. ] 346 NOTES AND QUERIES. {200 §. IX, May 5. °60. Buta pe ta Cruzapa.—In a controversial work by the Rev. J. Blanco White (Practical and Internal Evidence against Catholicism, 2nd edit. 1826), the above-named bull is said to be pub- lished every year in the Spanish diversions. Can you inform me if this Crusade Bull is still pub- lished? If so, on what occasion ? GrorcE Lroyp. [It would appear from the following notice of the Crusade Bull in Ford’s Handbook of Spain, 1855, p. 204., that its publication is stiJl continued: — “In the suburb of Seville was the celebrated Porta Celi (Ceeli), founded in 1450. Here was printed the Bula de Cruzada, so called because granted by Innocent III. to keep the Spanish Crusaders in fighting condition, by letting them eat meat rations in Lent when they could get them. This, the bull, 7a Bula, is announced with grand ceremony every January, when a new one is taken out, like a game certi- ficate, by all who wish to sport with flesh and fowl with a safe conscience; and by the paternal kindness of the Pope, instead of paying 3/. 13s. 6d., for the small sum of dos reales, 6d., a man, woman, or child, may obtain this benefit of clergy and cookery: but woe awaits the un- certificated poacher —treadmills for life are a farce — perdition catches his soul, the last sacraments are denied to him on his death: the first question asked by the priest is not if he repents of his sins, but whether he has his bula; and in all notices of indulgences, &c., Se ha de tener la bula is appended. The bull acts on all fleshly but sinful comforts, like soda on indigestion: it neu- tralises everything except heresy. The contract in 1846 was for 10,000 reams of paper to print them on at Toledo, and the sale produced about 200,0002 The breaking one fast during Lent used to inspire more horror than break- ing any two commandments. It is said that Spaniards now fast less; but still .the staunch and starving are disgusted at Protestant appetites in eating meat break- fasts during Lent. It sometimes disarms them by saying, ‘Tengo mi bula para todo.’” ] “ Knap,” its Meanrng?—This word occurs frequently in the names of places in the neigh- bourhood of Beaminster: for example, Furzy- Knaps, Stony-Knap, Stoke-Knap, Benville-Knap, Newnham-Knap, Crown Cross-Knap, Caphays- Knap. What is its origin and meaning-? Vrran REGED. [Pulman in his Local Nomenclature, p. 95., informs us that “ Knap is a very common term in the west of Eng- land, for rising. ground. Hence Misterton Knap, near Crewkerne, and Knap Inn at Ford Abbey. It is evidently from the Anglo-Saxon cnep : “Hark! on knap of yonder hill Some sweet shepherd tunes his quill.’— Brown.” ] CoRoNATION, WHEN First IntRopucep.— What is the earliest mention made of crowning as an act of royal consecration? We find this ceremony expressly recorded 2 Kings xi., where Jehoiada places the crown on the head of the young King Joash. But though frequently employed in Holy Scripture as a symbol of royalty, no notice occurs of its actual use in the consecration of the earlier Jewish monarchs. Saul was not crowned in the ceremonial sense: Psalm xxi. 3. would imply more than its figurative adoption. Solomon was made to ride on the royal mule, was duly anointed, and his accession proclaimed by sound of trumpets, accompanied by the usual salutations. In a pro- gramme arranged by David at such a crisis nothing was likely to be omitted which could give legal effect to the succession; yet, though the above details of ceremony are specified, corona- tion is not even indirectly alluded to: and Solo- mon was not Prince Regent, but the duly elected King. Perhaps it was contrary to state etiquette to transfer the crown in the lifetime of the reign- ing monarch. The crown worn by the King of Ammon was taken “from off his head” and “ set on David's head.” (1 Chron. xx. 2.) It was cus- tomary, therefore, to wear this as well as other regal insignia (on state occasions only, Query). It was not laid aside in war: when Saul fell in Gilboa, the crown was removed from off his head, and brought by the Amalekite to David. Even the mock election of a king was deemed by the -soldiery (Matt. xxvii.) incomplete without corona- tion. F, Psi.wort. [Our correspondent has anticipated the reply to his own Query. The Holy Scriptures undoubtedly contain the earliest mention of the practice of crowning as well of common people as of priests and kings (conf. Deut. vi. 8.; Isa. lxi.10.; Cant. iii, 11.; and Ezek. xxiv. 17. 23.). The crown of Ammon was not set upon, but sus- pended over the head of David (1 Chron, xx. 22,; 2 Sam. xii. 30.), for it -weighed a talent. The practices of crown- ing and anointing a king are of the very highest anti- quity, and the Jews probably borrowed both from the Egyptians; whose temples, and more particularly those of Memnonium or Remesseum, and Medeenet Hahoo, contain to this day pictorial representations of the pomps and ceremonies common to such occasions, which agree, in the most remarkable particulars, with the several de- scriptions of similar institutions contained in Holy writ. Vide Wilkinson’s Ancient Egyptians, vol. v. p. 277, et seq. (edit. 1847.) Replies, THE PERCY LIBRARY. (2"4 S. ix. 327.) The kind notice of this scheme in the last Number of “ N, & Q.” encourages me to attempt its realisation. It has, however, been suggested that some more definite notice should be taken of the probable cost of the various pieces. With a view to enable intending subscribers to judge of this exactly, the following scale has been determined upon, viz., for every book of 32 pages, or under, ls. 6d., with an additional sixpence for every sheet or part of a sheet of 16 pages. Thus one of 40 pages will cost 2s.; one of 50 pages, 2s. 6d.; one of 60 pages also, 2s. 6d.; one of 70 pages, 3s.; one of 80 pages also, 3s.; one of 90 pages, 3s. 6d.; and so on. The works will be printed exactly uniformly with the publications of the Percy Society, but a paper of finer quality will be used, and each book 3% oer’ Qna'§. IX. May 5. °60.] NOTES AND QUERIES. 347 will be bound in cloth instead of in paper, which | Baronia Sua de Renfrew Tenend’ de se et Heredibus will, it is thought, prove more convenient. In a long conversation with an experienced publisher on the subject, he was quite of opinion that no series of the kind would pay its expenses unless conducted in the way suggested,—by a portion of the expenditure being met by a num- ber of subscribers already secured. He, however, —wa0ught that a difficulty Would arise from the various works being also published in the usual manner, being of opinion that, in all probability, some would not sell separately, while others would perhaps soon be out of print; thus ultimately creating imperfect sets and an unsaleable stock of particular volumes. The weight of this objection can only be ascer- tained by experience, but it is certainly one to be considered. At the same time it will hardly be prejudicial to those who subscribe to the whole series. The impression in no instance shall ex- ceed 500 copies; and, if any particular volumes go out of print, they shall not be reprinted: so that if, at any time, some of the books become | received the Feu and Investiture of the Lands they took common, complete sets must at all events always be rather scarce ; for there cannot be a doubt but that, as each volume will be published separately, and as each subscriber can withdraw at pleasure, the stock will soon become very irregular as to the numbers left of each book. Mr. Thomas Richards, No. 37. Great Queen Street, Lincoln’s Inn, London, will receive the names of subscribers to the Series, forwarding them the works by post before publication. Any _ Suggestions as to works for reprinting will be thankfully received. J. O. Havriwext. KNOX FAMILY. The following memoir of the family of Knox of Ranfurly, referred to at page 108. anté, is from the unpublished MSS. of Walter Macfarlane, Esq. of Macfarlane, in the Advocates’ Library, Edin- burgh. These MSS. consist of two folio volumes entitled “Genealogical Collections relating to Families in Scotland. Extracted from Original Writs, Inventories of Writs, MS. Accounts of several Families in that Kingdom.” The first volume is dated mpcct. the second mpccrr. On the back are the Macfarlane arms, a saltire en- grailed between four roses, and beneath these the initials W. M. “An Exact and Well-vouched Genealogie of the Ancient Family of Knoc, or Knox, of Ranfurlie, in the Barony and County of Renfrew, in the Kingdom of Scotland. “Tn an inquiry by some Antiquaries into the Origine and peparese of Sirnames among us, it is asserted that the Original Ancestor of the family of Ranfurlie in the shire of Renfrew was Adam Filius Uchtredi who in the Reign of Alexander the Second obtained from Walterus Filius Allani ®enescallus Scotiw the Progenitor of the Serene Race of the Stewarts, The Lands of Knock in Suis * And according to the prevailing custom at that time, he assumed from thence a Sirname for its an agreed maxim amongst Antiquaries, that it is a suf- ficient proof of Antient Descent that the Inhabitant hath his name from the place he inhabits. The family got also from the Great Steuart the Lands of Ranfurlie, Grief Castle, in Few and Heritage, In feodo et Hereditate which continued in their family while they existed. “The son of Adam filius Uchtredi is Johannis de Knox in the Reign of King Alexander the 3'4. Heis a witnes to the donation which Sir Anthony Lombard made to the Abbot and Convent of the Abbacy of Paisly de tertia parte Terarum de Fulton, the third part of the Lands of Fulton in the Barony of Renfrew in Anno 1274.{ Altho they were considered as one of the Chief and principal families where they Resided yet they had not been able to preserve the more ancient writings and charters of their families which might well be lost and destroyed in the feuds one family had with another as was common in the more antient Times which raised to a high Degree of Rapine, Bloodshed, and Destruction, yet they preserved their Archives for more than 300 years Backward, and being of the same Sirname with the ancient proprietors of the Estate its a very Natural and Rational presump- tion to Inferr they were the Lineall heirs in Blood and Line to their progenitor Adam filius Uchtredi who first their sirname from. « The first writing or Voucher of the family of Ranfurlie that is extant, at least that Ihave seen, isa charter by King James the Second Uchredo Knox de Ranfurlie Terarum de Ranfurlie of the lands of Ranfurlie and the whole Estate of the Family Tenend’ de Domino Senescallo Scotia. It proceeds upon his own Resignation, which shews clearly that they were his own before, and in this case implyes they had long before pertained to his predecessors, the Resigner this Gentleman was sometimes designed of Ranfurlie and sometimes of Knock and they were sometimes designed of Craigends. For there is in the publick Registers a Charter Granted by King James the 34 In the year 1473, Uchtredo Knox tilio et heredi Johannis Knox de Craigends de Terris de Ranfurlie et Grieffs Castle on his fathers Resignation, on which he had the Investiture under the Great Seall, to be held of the Prince and Steuart of Scotland as Baron of the Barony of Renfrew.|| The same Uchter Knox of Craig- ends is one of the Arbitrators betwixt the Abbot of the Monastery of Paisley and the Burgh of Renfrew Anent their marches Anno 1488.9 This Gentlemans Lady is Agnes Lyle** the presumption is that she was the Lord Lyles daughter, because there was no other family of that Name, and they resided just in the Neighbourhood, Index 140.§ * The Charters of Ranfurlie I have seen in the Custody of the Harl of Dundonald. + Cambden’s Remains, the learned antiquary Mr. Camb- den. { The Chartulary of the Abbacy of Paisley which I had the Honour to peruse by the favour of the Earl of Dundonald. § Charters Relating to the Principality of Scotland and MSS. penes me, and also in the Custody of the Barons of Exchequer. || This Charter is in the Records of the Great Seale in the Registers. 4 The Chartulary of Paisley. The House of Ranfurly had the Lands of Upper or Over Craigends and the House of Glencairn the Estate of Nether Craigends which Alex® Lord Kilmains gave to Alext Cunninghame his son in the 1474. ** Roll or List of the Lairds of Ranfurlie. 348 : at the Castle of Duchall not above two or three miles dis- tance. He left two sons Uchter his successor and George Knox a younger son to whom his father gave in Patri- mony the half of the Lands of Knoc or Knox and to Janet Fleeming his spouse a daughter of the antient Family of Barrochan in the Shyre of Renfrew, Anno 1503. The Char- ter provides *—the Estate disponed to them and their heirs simply. “Uchter Knox of Ranfurlie the next in the Line of Descent of this Antient family was allied to a very Noble Family viz. Jannet daughter to the Lord Temple a near neighbour to the Laird of Ranfurlie} by this Ladie he had issue Uchter his son and successor, William the pro- genitor of the Knoxes of Silvreland, and Janet who was married to Alexander Cuninghame son to William Cun- inghame of Craigends and again to Mr. John Porterfield of that Ilk{ and another Daughter Hewissa who was married to John Buntine of Ardoch a very antient family in the County of Dumbarton where they still Remain in Lustre.§ Uchter Knox the next Laird of Ranfurlie married a Lady of the Cuninghames, but of what family I cannot say, but the tradition is that she was of the house of Craigends by whom he had Uchter his Eldest son an heir, and Mr. Andrew Knox who being a younger bro- ther was bred to the Church, He was first minister at Lochunnoch then at Paisley. After that he was pro- moted to the Bishoprick of the Isles, and from thence he was translated to the Bishoprick of Rapho in Ireland, where he dyed very Aged on the 17 March 1632.|| But so far as I know his male posterity are extinct Tho of his daughters many Honourable persons in Scotland are de- scended, He was a wonderfull good sort of man and of great moderation Piety and Temper, But he having no direct connection with the Knoxes of Dungannon and his Male Issue worn out I need say no more of him Here. “Uchter Knox the next in succession of the House of Ranfurlie was married to Margaret Maxwell daughter of George Maxwell of New-wark then a great and flourish- ing family in Renfrewshyre.q, “Her mother was a daughter of the House of Craig- ends Cuninghame, by her he had issue a son his heir Uchter, This Lady being a widow married a second time a near relation of her first Husband’s William Knox of Silvreland, the Direct and Immediate Ancestor of the Knoxes of Dungannan who are his heirs male both of the Knoxes of Ranfurlie and Silvreland ** and wears at least has right to wear by Blood and Descent the principall armorial Bearings of the Family. “Uchter Knox the next successor of the Line of the Lairds of Ranfurlie married Elizabeth daughter to John Blair of that Ilk in the County of Air, and had a son Uchter his fathers heir and Isobell a daughter who was married to Robert Muir of Caldwall one of the most antient Barons in the County of Renfrew. Uchter Knox of Ranfurly married Joan daughter of Sir William Mure of Rowallan in Airshyre; but having no Issue Male only Joannis Knox delict 150’ — Vide p. 139.+ * The Charter I have seen in the hands of Collin Campbell of Blythswood proprietor of the Lands of Knoc or Knox. + Uluminate Birth brieff I have seen of a Gentleman of the name of Bunting of the House of Ardoch. Writtes of Duchall I have seen. Ibidem—Mr. Buntines Birth brief as before. i| Sir James Ware’s account of the succession of the Bishops in the severall Sees in Ireland. I have composed a life of him myself among the Bishops of the Isles. 4 I have seen and perused Vouchers for this alliance with the house of New-wark. ** And for this second marriage also, NOTES AND QUERIES. rr a MRTG A TS a a [24 S, IX. May 5:60. a daughter or two he disposed of his Estate to William the first Lord Cochrane afterwards Earl of Dundonald in the year 1665.* “His daughter Helen who was married to John Cun- inghame of Ceddell in the shire of Air who may likely have the antient Writes of the House of Ranfurlie in his Custody. “The Antient Family of Ranfurlie being Extinct in the Male Line at Least in the Later descents the heirs male was come to the Knoxes of Selvriland a family also” in the Barony and Sherrifdom of Renfrew, a Branch of the Family and House of Ranfurlie, But now are the Re- presentative of the Antient Cheif family Knox of Ran- furlie itself and has Right to wear their arms which for what I know they do accordingly. “The Ancestor of Knox of Selvriland was William Knox younger son to Uchter Knox of Ranfurlie by his Lady who was the Lord Semples daughter, some think he married the heir of the ancient Sirname and Lands of Selvriland of which I have seen a charter as antient as the very Beginning of the Reign of King Robert the Bruce Granted by Jacobus Senescallus Scotia Stephano Filio Nicolai de Ila Terra que data fuit Patricio de Sel- vriland, Ubi Aqua de Grieff Descendit in aquam de Clyde. The Charter wants a date a thing very usual in Antient Deeds But from Fordon our Antient Historian we are told the Granter of the Charter dyed in the 1309. But this William Knox of Selvriland had another wife by whom he had all his children, viz. Margaret Daughter of Patrick Fleeming of Barrochant by whom he had a son | William Knox of Selvriland who built the house of Sel- vriland whereon his name and his Lady’s is still to be seen, The Lady was Margaret Daughter of George Max- well of Newark by Marion his wife daughter of William Cunninghame of Craigends widow of Uchter Knox of Ran- furlie by whom he had his Eldest son whose heirs male are quite extinct and a second son whose name was Mark or Markus Knox as he was commonly called. “He settled in the City of Glasgow and by trade and by Bussiness in the merkantile way acquired great Wealth and much greater for Reputation for Integrity - and Virtue for which his Memory is Remembred down to our own time. He married a Gentlewoman of quality viz. Isobell Lyon daughter of Archibald Lyon a younger son of the Lord Glams’s family that are now Karls of Strathmore and Kinghorn in Scotland. He fell into Trade at Glasgow, and got an Immense Estate chiefly in the City and was Esteemed the greatest Merchant in his Time. He married a Gentlewoman in the West that brought him a very considerable alliance and Friendship, viz. Margaret Daughter of James Dunlop of that Ik in Airshire whose Lady was Elizabeth Hamilton daughter of Gavin Hamilton of Orbreston in Lanerkshire descended but Jately before that of an Immediate Brother of the II- lustrious House of Hamilton I mean the Duke of Hamil- ton’s Family. Mr. Lyon left a most numerous progeny Flowing from his daughters that the most Wealthy and most considerable People of Glasgow and the Neighbour-~ ing Gentry are descended of him and have his blood run- ning in their vains. “Mr. Knoxes wife was his youngest daughter, they had two sons Thomas the eldest who was his heir to his father’s great Estate and William Knox Esq. a younger * I have perused the Writings and the Charters of Ranfurlie in the hands of the Earl of Dundonald, but I observe there are few or rather any of the old charters, I suppose the Earl of Dundonald the purchaser satisfied himself with a Legall progress so that the antienter Charters may be in the Custody of Cunninghame of Cad- dell his grandson and Heir. - = + Carta among ye writes of the Knoxes. Beets. ged §, IX, May 5. °60.] son who went over to Ireland and settled in the City of Dublin in the Trading way whereby he got great Wealth and much greater Reputation for a man of Integrity. He had a son its said Sir John Knox who was Lord Mayor of the City of Dublin. He left his Estate partly to an only daughter and partly to keep up and preserve the name and memory of his Family to Thomas Knox of Dungannon Esq. his nephew. “Thomas Knox the Eldest Son who was bred to Bus- suness and Trade in which he was so successful that he raised up and considerably enlarged his Estate that was left him by his father. He married Bessie or Elizabeth Spang daughter of Andrew Spang a Merchant of Repu- tation and a man of great wealth in the City of Glasgow. “Tts Reported to the Hononr of her Memory that she was a woman of consumate prudence Industry and Virtue. She had Issue to Mr. Knox — Thomas Knox Esq. of Dungannon in the Kingdom of Ireland where he settled. “William Knox merchant in Glasgow whom the Drawer of this Memorial well knew He dyed without Issue in the month of April, 1728 aged 76. He left a considerable money Estate to his Nephew Thomas Knox Esq. in Ireland. “There was a Third Son John Knox Esq. who went - over and settled in Ireland near his Brother Mr. Knox of Dungannon where he got a good Estate which is pos- sessed by his son and Thomas Knox Esq. “Thomas Knox of Dungannon Esq. who has the cha- racter of one of the Worthyest Gentleman of his time that his countrey had produced or any other—He settled altogether in Ireland where be got a fine Estate at Dun- gannon in the County of Tyrone. He was all his life long firmly attached to the Protestant Interest and dis- tinguished himself eminently that way in the reign of King James the Seventh, as he had always the settle- ment of the Crown in the Protestant line much at heart, So when he saw that settled by act of Parliament no man had greater Joy or expressed more satisfaction in it as the surest and firmest Bulwark of the Religion and Liberties of the subject. Mr. Knox eminently distin- guished himself in his zeal in the latter end of the Reign of Queen Ann in Maintaining and Suporting the Right of Succession in the Illustrious House of Hanover, and " even lessened his Estate at least for a time in making Representatives for the House of Commons in Ireland that were all firm to the Protestant succession. “Upon the Accession of King George the first to the Crown, Mr. Knox’s eminent merit and services having been justly Represented and laid before His Majesty, His Majesty had so due a sense of his great merit as he proposed to raise him to be a Peer of the Realm of Ireland and named him one of the Lords of his Most Honourable Privy Council. By reason of his great age and that he had no heir male of his own Bodie and even from an excess of modesty he declined the Honour of Peerage which could not that Kingdom as conferred on the Patentee and the heirs male of their Bodies, are not descendable to heirs of Line and Law without a special limitation. But tho Mr. Knox had left Scotland and settled in Ireland yet he took care that a record an authentick voucher should remain in Scotland of his descent from the antient family of Ran- furly and which in his own time he came to be the Representative. For he applyed to the Lord Lyon Sir Charles Erskine of Cambo to get his coat of arms matri- culate which was done accordingly and is recorded in the Lyon Office, viz. Thomas Knox Esq. in the Kingdom of Ireland Lawful son to Thomas Knox descended of the family of Ranfurlie in the Kingdom of Scotland, Gules a Falcon Volant Or, within an Orb. Waved on the Outer Bide and Ingrailed on the Inner side argent. Crest a NOTES AND QUERIES. ave subsisted long, since dignities in’ 349 Falcon perching Proper, Motto, Moveo et Proficeor. But this Coat of Arms was given to Mr. Knox when he was but a Cadet and a branch of the House of Ranfurlie, but when he came to be heir male and Representative of the family himself he might in my humble oppinion have disused this Mark of cadency the Ingrailling of the bor- der on the inner side and worn it altogether waved as the principal coat, and his heirs of line Taylizie and Provision may do the same. “ The Genealogie of Bessy or Elisabeth Spang spouse to Thomas Know Merchant in Glasgow. “The Spangs Mrs. Knox’s Progenitors were Burgesses and Citizens in Glasgow, Her Grandfather William Spang was an eminent appothycarie. He was appointed Visitor of the chierurgeons with Dr. Robert Hamilton and Dr. Peter Low of all the Practisers of Chierurgery within the Burgh and Regality of Glasgow the Shires of Lanerk, Air, Dumbarton, and Renfrew when the Chierurgeons Physicians Apothecarys at Glasgow were first erected into a Facultie and corporation by King James the 6th Under the Privy Seall at Holyroodhouse the Penult of November 1599.* This Mr. William Spang married Christian Hamilton of the House of Silverton hill, Then an Eminent Family of the name of Hamilton and Barons of a Great Estate in the Shyre of Lanerk and in the Re- gality of Glasgow. They were Lords of the Barony of the Provand. They were come of an immediate son of the Noble and Illustrious House of Hamilton. His Son was Andrew Spang who was bred to trade and thereby acquired a great stock and estate in money. His wife was Mary Buchannan. He had a son Mr. William Spang a very learned man who wrote a treatise on the Civil wars in Brittain and was a minister of the Scotts Congregation at Rotterdam in Holland, and a daughter Bessy who was married to Mr. Thomas Knox merchant in Glasgow mother to Thomas Knox of Dungannon Esq. in the Kingdom of Ireland whose Pedigree and descent is from this Memorial Vouched to be Lineally come of a Race of Ancestors by the House of Ranfurlie Inferior to no Gen- tleman in the Kingdom since it evidently appears from the Vouchers here cited that the Family of Ranfurlie is both very antient and nobly allied with many of the best familys in the Western parts, where they had their chief Residence, and tho they have now Transplanted to ano- ther Kingdom yet they are now possessed of many oppu- lent estates and spread into more numerous Branches than they had by farr in the Kingdom they were ori- ginally of. “This Account of the House of Ranfurlie and Silvre- land of which the family of Dungannon are the heirs Male was Drawn by me Mr. Crawfoord Historiographer and Antiquarie.” Here follow three or four short extracts from charters relative to the Knox family, chiefly in Latin. Witiram Gatnoway,. Edinburgh. BOLLED. (24 §, ix. 28. 251. 309.) Perhaps the following examples, collected by me for a work on this and similar words in the Auth. Version of the Bible, may throw some light on the meaning of the English term, however * Original Gift and Erection of the facultie of Phisi~ cians and Chierurgeons at Glasgow I have seen, 350 NOTES AND QUERIES. [2nd §, IX. May 5.60, much doctors and Rabbis may disagree about the Hebrew root : — *“¢The gast it seyde,’ bodi, be stille! 3wo hath lered the al this wite That givest me these wordes grille, that list ther bollen as a bite.” Debate of Body and Soul (13th centy.), v. 34. (Camden Society.) (Similarly in a fourteenth century version of the same, v. 315.) : — “ Al my body bolneth For bitter of my galle.” P. Ploughman’s Vis, 2710. “ A-bate them benes [2. e. beans] For [i. e. on account of ] bollynge of hir wombes.” Ibid, 4228-9. Compare with this latter —. “The mere was bagged with fole And hir-selfe a grete bole.” Sir Perceval of Galles, y. 718. “phe ben bolnun with pride” [Auth. Vers. “ puffed up.” ] — Wiclif, 1 Cor. v. 2. “lest perauenture bolnyngis bi pride, debatis ben among ghou.” [ Auth. Vers. “ swellings.” ] Ibid, 2 Cor. xii. 20. “ This welle, that I hereof rehearse So holsome was that it would aswage Bollen hertes.” Chaucer, Compl. of Blk, Knt., v. 101. “ BOLNYD, tumidus. “ BOLNYN, tumeo, turgeo, tumesco, “BOLNYNGE, tumor.” Prompt. Parvulor. (Camden Society), i, 43. And a note— “ Bollynge yes out se but febely” [7. e. prominent eyes see feebly. ] — Horm. Richardson and Halliwell give other instances. Coleridge’s Glossary refers to “Owl and Night- ingale,” 145.; Nares says the verb “to boll” means “to swell or pod for seed,” and under boln quotes — “Here one being throng’d bears back all bodn and red.” Shaks., Rape of Lucr. _ Bailey’s explanation will suit either render- ing: — “ Boll, a round stalk or stem; also the seeds of a poppy.” But in the case of a plant like flax, where the stem, though round, is anything but “ swollen,” whilst the seed-eapsule is remarkably so for the size of the plant, the term bolled would be far more appropriately used to mean “in pod” than “in stalk.” This is farther strengthened by the phrase, “in the ear,” applied in the same verse to the other plant, the barley, that was smitten by the hail at the same time as the flax. J. Eastwoop. The y (ain) in the word byay (givol) is nearly quiescent, and, according to Gesenius (Heb. Gram. by Conant, p. 12.), its pronunciation by a nasal gn or ng is “ wholly false.” The LXX. have rarely _ expressed the ain by y (sometimes the German g, oftener the English y), their almost uniform prac- tice being to treat it asa vowel. In the Greek and Coptic alphabets its corresponding place iso. The y (ain) does not supply the place of } (vau). My hypothesis, which combines that of Muller and partially that of Michaelis, is that Moses in reading to a scribe the passage (Exodus ix. 31.), used the word 2133 (gevool), which he wrote, being fami- liar with the Egyptian word, as byaa (givol), by mistake of hearing. I think the etymology of Hiller, which your correspondent B. H. C. adopts, preferable to that of Gesenius ; but, although little doubt exists as to the meaning of this word, it must be borne in mind that it occurs once only in Hebrew, and is not met with in other Shemitic languages. (Simon’s Lex. Heb. by Eichhorn, in voce.) This subject is mainly interesting as de- termining the period of the Exodus and passover. Dr. Richardson (Travels, ii. 163.), says as to Egypt, “the barley and flax are now” [March] “far advanced, the former is in the ear, and the latter is bolled.” Dr. Kitto says “ flax is ripe in March, when the plants are gathered” ... “the wheat harvest takes place in May.” (Pict. Bib.) Flax for the sole purpose of producing yarn should be pulled without allowing the seed to ripen (Brit. Husbandry, ii. 316., L. U. K.) Rip- pling is then performed “to free the stalk part from the leaves and seed-pods called bolls.” (Ve- getable Substances, p. 10., L. E. K.) T. J. Buckxton. Lichfield. ‘ DEDICATIONS TO THE DEITY. (24 §, ix, 180. 266.) The earliest yet quoted is of 1619. Two years before appeared the work of a writer whose genius was of just the kind to invent such a practice as appears by the cases which your correspondents bring forward to have been not uncommon in the seventeenth century. This was the noted Robert Fludd, or De Fluctibus, as he aliased himself. The first volume of the Utriusgue Cosmi Historia (Oppenheim, 1617), has two dedications, each with a short address, on the recto and verso of a leaf. The first, signed Ego, Homo, is headed thus: “ Deo Optimo Maximo, Creatori meo incomprehensibili, sit gloria, laus, honor, benedictio, et victoria triumphalis, in secula seculorum. Amen.” The second, signed R. Fludd, is headed as fol- lows: “Serenissimo et Potentissimo Principi Jacobo, Impera- toris Ceelorum et Terrarum ter maximi, et sui Creatoris incomprehensibilis, in regnis Magne Britannie, Francie, et Hybernis, ministro et Presidi proximo, fideique pro- pugnatori...” A person had need look sharp to his genitives and a oO OOO gnd §, IX. May 5. ’60.} NOTES AND QUERIES. 351 datives, to avoid making King James the ruler of heaven and earth. The address to the Deity is a decent prayer: that to the king a high-flown eulogy. But if a slip of grammar might make Fludd deify the king, the following construction might, without any fault of grammar, make Fludd represent him as a sort of ignoramus. For, after the sentence which contains Jacobo, the address begins “ Cui nature nudz et detecte arcana et mysteria sacra intelligere negatur.” But we are relieved by reading on, and finding that “ei seipsum cognoscere . . . erit impossibile.” The second volume (Oppenheim, 1619) opens, not with a dedication, but an Oratio G'ratula- bunda, addressed “ Deo Optimo Maximo,” &c. Though the language of this curious piece (which is in eleven folio pages) is of the form of prayer when the author recollects himself, yet it is for the most part a real sermon, in which “ Ego Hominis Filius,” as he signs himself, enforces upon the ob- 2 D v] ject of his address many wholesome truths, refer- ring him to something more than 120 places in the Bible, to several places of Hermes Trismegistus, and to Aristotle’s ethics. Fludd was one of the strangest mixtures of learning and excentricity that ever printed a book. A. De Morean. THE DELPHIC CLASSICS. (24 S, ix. 103.) There is no doubt that this valuable series of classical authors derived its characteristic name from the Dauphin, son of Louis XIV., for whose use, under the auspices of the Duc de Montansier and Bossuet, and the immediate superintendence of the learned Bishop Huet, it was compiled. This title, as borne by the eldest sons of the kings of France, of the Valois and Bourbon dynasties, until the abdication of Charles X. in 1830, is de- rived from the province called Dauphiné, which was ceded by Humbert II., King or Dauphin of Vienne, in 1343, to Philippe de Valois, by virtue of the prerogative which he enjoyed from Louis V., Emperor of Germany, from whom he derived his seeptre. This Humbert IL, de la Tour de Pin, was the last of the so-called Dauphin dynasty ; this appellation being said to originate from the Dolphin, which Guy VIL., Count of Vienne, wore as a badge on his helmet or shield. Hence the province, or kingdom, over which he and his de- scendants bore sway, was called the Dauphiné ; and it was upon the condition that the eldest sons of the kings of France should perpetuate the ancient title of Dauphin, that the cession of his kingdom was made by Humbert, who, having lost his only son, had determined to end his days in the retirement of a Dominican monastery. ‘Thus the Dolphin and Anchor of the Father of the Venetian Press in no way suggested the title of the French Classics, and has remained unused till its revival as a typographical device by Pickering, our own not unworthy “ Aldi Discipulus Anglus.” Still the associations suggested by the title were not lost sight of in an age fond of symbolical illus- trations ; and hence, on the engraved titles of the original quartos we see Ario with his lyre leaping from the treacherous bark, while the pilot Dolphin on the surface of the waves below bears the le- gend “ Trahitur dulcedine cantus,” as emblematic of the elevated nature and irresistible charm of the classical lore prepared for the study of the royal pupil. ‘This design is surmounted by a coat of arms, on which appears the Dolphin, quarterly with the fleur-de-lys of France. It will be re- membered, too, that the crown of the Dauphin consisted of a ring or band which encircles the head, surmounted by the two Dolphins “ naiants embowed,” supporting by their tails a fleur-de- lys. (Rees’s Encycl. art.“ Heraldry.”) So much for the historical facts ; in addition to which I am not prepared to deny that the title may not have derived additional appropriateness from that fond- ness for Lenten fare, especially fish, on the part of the kings of France, on account and in proof of which Father Prout (“* Apology for Lent”) is” pleased to assert that “ the heir apparent to the crown delighted to be called a Dolphin.” WitziaM Bates. Edgbaston. Frercuer Famiy (2S. ix. 254.) — Are there no Fletchers derived from flesher, a butcher? A Scotsman of that name would certainly not go to an arrow-maker for the beginning of his family. An Englishman would, and probably with reason. When I first went to Scotland, I remember being much struck with the number of “fleshers” still existing. E. H. K. Epirarn in Memory or A Spantarp (2°4S. ix. 324.) —Under the heading of “ Epitaph in Me- mory of a Spaniard,” an inscription is given in Roman capitals for deciphering, from a small flat stone near the altar of the king’s chapel at Gibral- tar. This inscription, though stated to be worn by constant treading, appears to me to be per- fectly intelligible, notwithstanding the capital let- ters being equidistant and without punctuation, unless my memory, after an interval of half a century, when I served in Spain, deceives me. In Spanish it would read thus : — “Esta Sepoltura es de Juan Calbodsa Abedere y de sus herederos ano de 1609.” And translated into English : — “ This is the Sepulchre of John Calbodsa Abedere and his heirs, the year 1609,” Joun Scorr Lite. P.S. As none of the heirs of that family appear to have claimed the right of interment under that 352 NOTES AND QUERIES. [2nd §, IX. May 5.760. ‘ tombstone since we have been in possession of the rock, Ido not think it likely it will be ever disturbed by any of them for that purpose; but if it should so happen at a future period that the in- scription becomes illegible, and that some future heir of the family should seek for the resting- place of his ancestors, he may be enabled to find it by a reference to your volume of “ N. & Q.” of _the present year, which will no doubt be found in the library at Gibraltar. So far your interesting publication will serve as a record for future gene- rations. Mr. Bricut anp THE British Lion (2° §, ix. 179.)—The expression or saying ascribed to Mr. Bright reminds one of the sarcastic language of the old Jacobite Song, “ Willie the Wag”: — “ The tod rules o’er the lion, The midden’s aboon the moon; And Scotland maun cower and cringe To a fause and a foreign loon. O walyfu’ fa’ the piper That sells his wind sae dear, And walyfu’ fa’ the time Whan Willie the wag came here.” G. N. Essay on Taste: Faux (24 S. viii. 470.)—I do not know who Faux was: the lines are trans- lated from Valerius Flaccus : — “Tile ut se media, per scuta virosque, carinz Intulit ; ardenti Msonides retinacula ferro Abscidit: haud aliter saltus, vastataque, pernix Venator, cum lustra fugit, dominoque timentem Urget equum, teneras complexus pectore tigres, Quos astu rapuit pavido, dum seva relictis Mater in adyerso catulis venatur Amano.” Argonaut, |. i. vy. 488. This, I think, is the worst translation I ever read, but it seems taken from the original, not altered from another translator. Some know- ledge of Latin is necessary to mistake astu for hasta. I shall be glad to know how the passage stands in Nicolas Whyte’s version, which I have not been able to find in the British Museum. EB: C. U. U. Club. Pye Wrrr (2™ §, ix. 65. 133.) —These birds are called in Scotland pease-weeps, or “ jaughitts,” “jchaughetts,” or “ jeuchit.” There was, and pos- sibly still is, a very primitive hostelrie on the top of the “ Gleniffer Braes” in Renfrewshire, called the Pease-weep, showing that the bird was a con- stant frequenter of that high region. And I can assure your correspondent ?, that the pease-weeps do not always prefer wet or fenny ground, as I have gathered scores of their eggs on the driest and best cultivated land in the kingdom. In Scotland they collect in large flocks at the end of autumn and migrate. I have noted their rendez- vous. Their eggs are said to be particularly meretricious. S. Wason. Glasgow. Perer Hucuntan, Lorp or VrRISHOEVEN GS: x. 807. 394.; 2°97 §. 1. 140.) — “The executors of Pieter Huguetan’s will were — Ber- nard Joost Verstege, Burgomaster of Zutphen; Cornelis Clant, Bailiff (Baljuw), Judge (Schout), and Secretary of the Lordship (Heerlijkheid) Vrijhoeven, and John Newman Cousmaker, of Warmford, Merchant. “Ten of the existing schools for children of the Dutch Reformed persuasion at Leyden are still enjoying the be- nefits of the testator’s munificence, by drawing the re- venue from the 100/. left to each of them in particular.” _ (See Montanus in the Wavorscher, v. p. 287.) “Amongst the legacies bequeathed by Pieter Hugue- tan of Vrijhoeyen, I find one recorded of 5002, which he had disposed of in favour of the Academy at Leyden. This legacy, however, was the cause of a dispute between the curators of the said Academy and the members of the Academical Senate, each of which corporate bodies deemed itself entitled to taking the poundsin. By ami- cable arrangement half of the bequest was assigned to the Senate, by whom this money was applied in behalf of the lately erected Fund for the Widows and Children of Leyden Professors, whilst, later, the curators resigned their portion to the same purpose.” See Professor Siegen- beek, Geschiedenis der Leidsche Hoogeschool, vol. i. p. 415., in the note, where this author calls Huguetan “a lettered Englishman.” (V. D. N. in the Wavorscher, vi. p. 22.) LL. J. (Navorscher, vi. p. 80.) remembers the following doggrel, as having been current in his youth ; — “ Wie stelen wil, wie stelen kan, Die stele zoo als Huguetan.” (Whoever wants to steal, if steal he can, Should steal as well as Peter Huguetan.) My informant prudently doubts the inference to be drawn from a literal interpretation of the above, which I hope is not more true than its morals are good. “ Vrijhoeven is a Lordship in South Holland, and now (1855) belongs to Jonkheer D. van Lockhorst of Rotter- dam.” (W. M., Z., 1. 1 pp. 287, 288.) J. H. van Lenner. Zeyst, near Utrecht. Crerican M.P.’s (2"¢S. ix. 124. 232.)—Besides the late Mr. Henry Drummond, three other names of dissenting ministers may be mentioned who have had seats in Parliament : — Thomas Read Kemp, formerly M.P. for Lewes, minister of a congrega- tion at Brighton; William Johnson Fox, now M.P. for Oldbam, minister of South Place Chapel, Finsbury ; and Edward Miall, late M.P. for Roch- dale, and formerly an Independent minister. J. R. W. Tae Termination “TH” (257 8. ix. 244.)— — Horne Tooke having established in the minds of many etymologists that this terminal of the noun is taken from the third person singular of the verb, it is desirable that its derivation should be — traced. To begin with German, we have bath bad, death tod, heath heide, sheath scheide, oath — eid, path pfad, swath schwade, seeth seiden, smith schmid, both beyde, cloth kleide, booth bude, earth erde, hearth heerd, north nord, mouth mund, south — - ged §, IX. May 5. ’60.] siiden, youth jugend, beneath hienieden, math mahd, and smooth schmeid, where the English th is the descendant of the Germanic d.’ Farther, hath hat, lath latte, breadth brette, width weite, month monat, moth motte, garth gurt, birth geburt, worth werth, and sith seit, where the English th is derived from the German ¢. The Anglo-Saxon furnishes the words breath, wreath, loath, rath, wrath, wroth, faith, pith, with, tilth, sooth, forsooth, tooth, froth, quoth, mirth, forth, uncouth, and truth, with slight variation from English. The remaining words in th are length, health, stealth, warmth, sloth, broth, depth, smeeth, monteth, frith (from the Swedish fiaerd), wealth, spilth (Danish spilde), troth (old German and French drud), dearth, swarth, ruth, and the ordinal num- bers, most of which have no representative of the th in their origin, and some of them may come under Horne Tooke’s rule, which is confined to English and Anglo-Saxon, both derivative lan- uages; but such rule disposes of so small and insignificant a portion of our nouns as scarcely to deserve notice. It cannot properly be termed a law or rule, for it is exceptional and abnormal, so far as regards the formation of nouns from verbs in these two of the Indo-Germanic class, although it is a general rule in the Shemitic languages that the noun is formed from the third person of the verb, that, and not tlie first person, being the root and the simplest form of the word. In Dr. Donaldson’s New Cratylus, the authors who have treated on etymology may be found characterised ; but in writers like Vater, Rask, Grimm, Pritchard, Bopp, and Pott, who had a much more extended linguistic horizon than Horne Tooke, no such rule as to the th is to be found. Some English etymologists, Murray, Gar- diner, Richardson, and Trench, have adhered partially to Horne Tooke’s views. T. J. Buckron, Lichfield. Durance Viz (2™ §. ix. 223.) — Burns uses the expression, but whether he first I cannot say. -— Vide Epistle from Esopus to Maria, v. 55-59. “ A workhouse! ah, that sound awakes my woes, And pillows on the thorn my rack’d repose! In durance vile here must I wake and weep, And all my frowsy couch in sorrow steep!” ACHE. Rev. F. J. H. Ranxin (2" S. ix. 263.)—The Rey. F. J. H. Rankin, B.A. (not Ranken), was a native of Bristol and a member of an old English Presbyterian family. He received his education for the dissenting ministry at Manchester New College, then established at York, but now in London —an institution connected with the Lon- don University, After studying there for five years (1823—8), he officiated for a short time as an occasional preacher at Dudley and other places, and was afterwards engaged in tuition at Leeds and Liverpool. While at Liverpool he conformed - NOTES AND QUERIES. 353 to the Established Church; graduated at the London University in 1841, and was ordained by the late Bishop of London; went as first Queen’s Chaplain to Gambia, where, after a short resi- dence, he fell a victim to the climate in 1847, when about forty-two years of age, leaving a widow and two daughters. A Srr Rosert ve Grys (2° S. viii, 268.) —I re- member well the name of Le Grys at Dickle- burgh, Norfolk. The then owner of it was James le Grys—spelt Le Grice (if I recollect rightly)— who was a small yeoman or farmer, and was re- puted to be the descendant of an ancient reduced family. Aw Artist. Tuomas Houston (1* S. xi. 86. 173.) — There is a biographical notice of this poet in one of the early numbers of the Newcastle Magazine about 1820 or 1821, in a series of biographies of eminent persons connected with Newcastle. As the magazine is rather scarce, could any of your readers oblige me with a short notice of the author? R. Ineuis. Sra BreacuEs on THE Norroik Coast (2° 8. ix. 30. 288.) —Your correspondents who have written on this subject will find some notice of it in the Chronicle of John of Oxenedes, recently published by the Master of the Rolls, under the editorship of Sir Henry Ellis. The Index con- tains references to all the notices of these cala- mities recorded by the writer, who, living at St. Benet’s Abbey, was in a good position for being eorrectly informed respecting them. Sir Henry, in his Preface (p. xxxii.) refers to my father’s Geological Map of Norfolk, as illustrating the changes produced by these devastating inroads. B. B. Woopwarp. «Tis DAY EIGHT DAYS” (27S. ix. 90, 153.)— Besides confirming J. Macray’s statement as to this being a common phrase in Scotland, I may mention that it is also common to speak of twenty days when meaning three weeks; for which the explanation of ‘T. J. Bucxron will hardly account. The same anomaly exists in the corresponding French phrases: huit jours, for a week; quinze jours, for a fortnight ; vingt jours, for three weeks. The Italians and Spaniards again, while using quindici giorni and quince dias for a fortnight, call a week settimana and semana ! J. P.O Ace or tue Horse (2™ §. ix. 101.)—Will no Warrington correspondent give you the age of “ Old Billy,” of whom tbere is an engraving, and whose authenticated age, if I remember right, was somewhere about seventy years ? bak, Saran Ducuess or Somerser (2 §, ix. 197.) — This lady is said to have married Henry, second Lord Coleraine, and to have died Oct. 25, 1692. The reference being Archdale’s Irish Peerage, v. 145. Her will is dated May 17, 1686. 8.0, 354 NOTES AND QUERIES. {2e4 §, IX, May 5, 760. Famity oF Havarp (2° §, ix. 124.) — Five- and-twenty years ago, Havard was the name of the Frenchman who kept the first hotel at Munich. He had, I think, been a maitre d’hotel to Eugene Beauharnois, who, when Duc de Leuchtenberg, had married one of King Joseph Maximilian’s daughters. JoPO: Bricuton Pavirion (2™ §. ix. 163.) — “ The carefully executed outline Etchings” are from “Tllustrations of Her Majesty’s Palace at Brighton; formerly the Pavilion: executed by the Command of King George the Fourth, under the Superintendence of John Nash, Esq. Architect, to which is prefixed a History of the Palace, by Edward Wedlake Brayley, Esq. F.S.A.” London: Printed by and for J. B. Nichols and Son, 25. Parliament Street; sold also by R. Loder and James Taylor, Brighton, 1838. My copy of the work (a folio) has, in addition to the outline etchings, one set filled in to represent drawings, mounted on light brown tinted card- board. They consist of thirty-one plates. W.E. W. Toe Letrer “w” (2 §. ix. 244.) — This letter is sounded as a consonant in all the Slavonic and Germanic languages [as v in English], ex- cepting only the English and Cambrian, where it is sounded as a single or double o. (Hichhoft’s Vergleichung, by Kaltschmidt, p. 58.) The Eng- lish and Welsh sound of w is represented in French by ow (as in oui), in Spanish by hu or gu, and in modern Greek by év. The v sound of w is represented by a distinct character in Gothic, German, Friesic, and Anglo-Saxon, The cha- racter v in German and Dutch is sounded as f in English. In Slavonic and Russian the v sound is represented by B (viédi). In Friesic w is some- times pronounced as the English uw in under. (Rask, by Buss, p. 27.) T. J. Buckton. Lichfield. Arms or Borper Famsiizrs or ARMSTRONG AND Exxior (2°¢ §. ix. 198.) — Armstrong (of Eskdale): Argent, issuing from the sinister, a dex- ter arm habited gules, the hand grasping the trunk of an oak tree eradicated and broken at the top, ppr. Elliot. — Gu. on a bend or, a baton az. (by some called a flute or shepherd’s pipe.) The different branches of this family have varied their arms by indenting, invecking, en- grailing, or coticing the bend. Those of Roxburghshire bear the arms (the bend engrailed) within a bordure vaire. J.W. Shoreham. Prerarrs (24 §. ix. 315.)—It may be inter- esting to notice the modus operandi of the military pigtail. I recollect my father (during our bar- rack life in 1803) wearing a pigtail about twelve inches long, and it was thus managed every morn- ing before parade. A lock of hair at the back of the head was allowed to grow a little longer than the rest, and ypon this was placed a piece of whalebone about ten inches long, and of the size of asmall quill; a narrow black ribbon was then wound round the lock and the whalebone, and continued along the latter, until near the end of it. when a lock of hair (kept for the purpose) was placed on the whalebone, projecting two in- ches beyond it, and the ribbon wound to the end of the whalebone, where it was fastened off. It thus resembled a continuous tail of hair, terminat- ing with a curl. J. S. Burn. REFRESHMENT FOR CLERGYMEN (2°75. ix. 24. 90. 189. 288.)—I well recollect that on the grand charity sermon days for the parochial school at Rom- ford, Essex, the vestry-table was covered with the large white communion cloth, and that two bottles of wine (Port and Sherry), with plates of almonds and raisins, biscuits, &c., were provided for the clergymen and their friends, morning and afternoon. Whether all these good things were for tokens of rejoicing after the liberal collection, or really for the refreshment of the weary, I know not; but this I know, that Romford church was celebrated for the annual charity sermon collections, amount- ing generally to 70/. or 80/., or nearly 100/., for I recollect 95/. having been collected at the doors in good old days. An Op Curate. It is customary in a Dissenting congregation, in the interval (about an hour) between the fore- noon and afternoon’s services, to offer the minister a glass of wine in the vestry. A highly respecta- ble minister from England happening to officiate, one of the deacons of the church, as usual, brought forward the wine, with the modest apology: “JT presume, Sir, you can take a glass of wine?” “O yes” (replied the minister, seemingly rather aston- ished), “I can take two.” Ge Ne Frenca Cuurcu 1x Lonpon (2"4 §, ix. 230.) —Galterus Deloenus (or Walter Deloene) was not a French but a German Protestant. He was one of the four foreigners appointed by Edward VI.’s charter of 1550 to be the first ministers of the German church in Austin Friars, under the su- perintendenceof John a’ Lasco. This is but a scrap of information, but, such as it is, is quite at Mr. BRADsHAW’s service. G. M. G. Jew Jesuit (2 §, ix. 79. 312.) — The Jesuits have much to answer for, but I do not think what is here recorded of them can be true. ‘They are reported to have stolen a child from Jewish pa- rents, and to have brought up that child as a Jesuit. There may have been many Mortara cases, but it should be observed that by a decree of the fifth General Congregation of the Order, it was ordained that no one hereafter be admitted into this Society, who descends from the race of Hebrews or Saracens; and if any such has by ond §, IX. May 5. °60.] NOTES AND QUERIES. 355 error been received, let him as soon as it is proved be dismissed the Society. This decree was confirmed, and Jewish descent decided to be not only an indispensable but an essential im- pediment. I therefore doubt the truth of this story. B. H. C. Peers sERvING As Mayors (2S. ix. 162. 292.) — Winchester can show the following peers in the authentic part of her roll of mayors : — 1661. His Grace Charles, Duke of Bolton. 1773. _ the Duke of Chandos. We b 1784. “ ” B. B. Woopwarp. Warson, Horne, anp Jonss (2" §. viii. 396.) —In consequence of the inquiries made by Mx. Marxcanp and myself into the existence of any printed copies of the Rev. George Watson’s four sermons preached between the years 1749 and 1756, I have found they are all in the British Museum and the Bodleian Library. I have in consequence taken steps to procure transcripts of them, three of which I have received, with a view to publi- cation. Iam glad farther to state that the con- tents of these valuable discourses, by several competent judges, are considered to exceed rather than fall short of the high character given of them by Bishop Horne and the Rev. William Jones of Nayland, and that they will be found to be a valuable acquisition to theology, in learning and in eloquence. Their discovery is another in- stance of the value of “ N. & Q.” in bringing to light hidden treasures of various descriptions. Joun Mar. Gurcn. Worcester. James Arnsxiz (2° S. ix. 142.)—In the Ingui- sitiones Ab. Ret. Speciales, County Roxburgh, occurs the following entry, which I presume re- fers to this individual : — “ (146.) Sep. 6. 1631. “ Andreas Ainslie Mercator burgensis de Edinburgh, heres Jacobi Ainslie mercatoris, burgensis de Mdinburgh, patris—in decimis garbalibus terrarum et ville de Lang- toun, infra parochiam de Jedburgh. . “A.E. 4, m. N.E. 12, m.” xii. 190. And under Edinburgh the following : — “ (528.) Feb. 1. 1625. “ Magister Cornelius Ainslie heres Jacobi Ainslie mer- catoris ac burgensis de Edinburgh patris,—in duobus tenementis in dicto burgo. 4 “.38 m.” “ (1047.) Sep. 23, 1654. Mr. Cornelius Ainslie, heir of provisioun of Mr. James Ainslie doctor of phisick, his brother,—in tenement in ith,— “¥, 3s. 4d.” xxiv. 167. . The village of Darnick which in these Retours is styled “ Darnyk infra dominium et regalitatem de Melrose,” or more generally “ Dernik in dominio St peelraies” is situated about two miles west from rose.” » viii. 332. It is mentioned by Sir Walter Scott in his Border Antiquities as possessed of a “ bastel house” for the defence of the inhabitants, re- quired by their proximity to the border. This bastel house or fortalice still remains in good preservation. The lintel over the principal doorway has several inscriptions, viz. A. H., J. H., the monogram I.H.S., 1569, H., &c.; the pannelling being recessed back, leaving the in- scription projecting level with the face of the stone. On another portion of the building is the date 1661, and over a window the following : — “16 ELC. 44. R.R. LR.” &. WitiiaM GALLoway. Edinburgh. “Tue Upper Ten THousanp” (274 §. ix. 183.) — This expression as it stands may have been in- vented by Mr. Willis, as stated by Bartlett ; but there is a line in which the same idea occurs, with which some of your readers may be acquainted : “ The twice two thousand for whom earth was made.” Can you inform me who was the author of this line? It is quoted in The World of London, published some years ago. C. Le Porr K. Roff. r Lewis anv Korsxa (1* S. xii. 185. ; 2°48, ill. 93.) — “ Stanislaus Kotska, the Polish Saint, and Ludovico and Ghisberto, his Italian imitators, were killed, whether with their own consent or not is uncertain, by being laid on the bare stone floors when sick from starvation and penance, as may be seen in their lives and the pictures of Ribera and Guercino. Saint Dominick rolled in the snow, and St. Francis went to bed in the fire.” — Warning against Popery, 8vo., pp. 124., London, 1731. A reference to any account of these deaths from cold, and of the pictures, will oblige P.E My Eye np Betty Martin (2™S. ix. 315.)— I grieve to see “N. & Q.” transmitting to pos- terity incorrect slang. Search all the authorities, and it will surely be found that and has no right to appear. I will answer for it that all old stagers and old books will support me in giving “ All my eye Betty Martin” as the true formula. And this affords some small confirmation of the legend that “O mihi Beate Martine” is the pi Wricat or Prowxanp (2™ §. ix. 174. 313.) —There is a pedigree of this family, and some account of the Gunpowder Plot conspirators, in Poulson’s History of Holderness, vol. ii. pp. 516, 517., 4to., 1841. John Wright, of Ploughland Hall, Seneschale to Henry VIII., “came out of Kent 33 Hen. VIII.,” and married Alice, daugh- ter and coheiress of John Ryther, Esq., by whom he had a son and successor, Robert Wright, Esq. (buried at Welwick 18th July, 1594), who, by his first wife Ann, daughter of Thomas Grimston, of 356 NOTES AND QUERIES. [24 S, TX. May 6. ’60. Grimston Garth, Esq., had William, who married Ann, daughter of Robert Thornton of East New- ton; and haying, according to the monumental brass still in Welwick church, and engraved by Poulson, “lived lovingly together y® space of 50 years in y® feare of God & love of Men, finished a faire Pilgrimage to a ioyfyll Paradice”—- Ann, on the 28th Dee. 1618, and William on the 28rd Aug. 1621. Robert Wright, by his second wife, Ursula, daughter of Nicholas Rudston of Hayton, and his second wife Jane, daughter of Sir William Mallory of Studley, Knt. (liv. 1589), had issue, 1. John, the Gunpowder Plot conspirator, bap- tized at Welwick 16th Jan. 1568, who married and had issue, as appears by the Welwick regis- ter ; 2. Christopher, attainted in 1605, and three daughters. The arms on the brass in Welwick church are: arg. a fess chequy or and az. between three eagles’ heads, erased, sab. quartering 1 az. three crescents or, for Ryther (Barons Ryther temp. Edw. I.) 2.... a lion rampant, FRR. Gumption (27 §S, ix. 125. 188. 275.) — Jon Bee (John Badcock), in his Dictionary of the Va- rietics of Life, or Lexicon Balatronicum, 12mo. 1823, says that — “A general uppishness to things, and being down to the most ordinary transactions of life, is gumption; and he who knows what the world would be at is gumptious.” The same authority farther says, that, * A knowing sort of Humbug, is Humgumptious.” Grose, in his Classical Dictionary of the Vulgar Tongue, ed. 1823, defines gumption or rumgump- tion to be “docility, comprehension, and saga- city.” In this signification the word is vulgarly used in Warwickshire; indeed, almost as an exact equivalent with nous, nousy ; a person not charac- terised by this “ uppishness ” or “downishness,”— for these apparently opposite terms are inter- changeable (see Edgworth’s Irish Bulls, chap. x.) —is said to be “gumptionless.” The word is, perhaps, not much older than the century. The adverbs compte, comptius, in the sense of neatly, orderly, ave used by Aulus Gellius, (lib. vii. cap. 3.), &e, But is it not from a nearer source, and with re- gard to an altogether different signification, that we are to look for the origin and etymology of the word, as popularly used in the sense above-mentioned ? In the language of art, the term gumption is in common use to denote one of those gellied vehicles, or megilps, which are used by the artist to tem- per, dilute, and promote the drying of his colours, and which, when so termed, is understood to be a compound of acetate of lead, linseed-oil, and mas- tic-varnish. It is so defined in Field’s Rudiments of the Painters’ Art, Weale, 1850, p.140.; and without searching for it in the older treatises on the sub- ject, I find it alluded to, as a term well known, in the Introduction to the Art of Painting, §c., by J. Cawse, 8vo., 1822, where the author speaks ‘of “the ill effects of the nostrums in the shape of megelps, gumtions, impastoes,” §e. Here we have gumtion without the p, and thus, remembering that its principal constituent is gwm-mastic, and that its appearance and consistence is gummy, I think that we may reasonably surmise, —not thinking it worth while to travel to the “ rivers of Damascus” when the Jordan is close at hand, — that it simply means the act of gumming, or paint- ing in gum, as creation means the art of creating. Now, a colour not drying, or “ bearing out” well on the canvass, would be said not to be used with gumtion, and the artist would be spoken of, or to, as not appearing to possess this valuable aid. Hence the term may have got into the language of every-day life, and one.acting his part with skill, and doing his work cleverly, may be said to have plenty of gumtion about him, just as he has a varnish of manners, or a veneer of learning. Witxi1am Bates. Edgbaston. Miscellaneous. BOOKS AND ODD VOLUMES WANTED TO PURCHASE. Particulars of Price, &c., of the following Books to be sent direct to the gentlemen by whom they are required, and whose names and ad~ dresses are given below. Awnvat Reorsrer, 1752 to 1830, or any odd volumes. Coronzat Cucron Caronicxe, January and April, 1859. Jenan’s Inrant Baprism. Grose’s Antiquities 1n EnotaAnn AND Waxes. 8 Vols, ——_———_——_—_ n In Evanp snp Scornanp. 4 Vols. 8V0. Newron’'s Paincirta 1x Frencu, by Madame de Chartelet, with Notes by Clairaut. Sacrep Poems for Mounners. Feap. Srrapirie's Lerters 1x THe Tre or Queen Exizanrra. Newman’s Parocatan Sermons. YVol.1V. 8vo. Wanted by Messrs. Rivingtons, Waterloo Place. Ssurn’s(Henry) Sermons. 4to. 1675. é Wanted by D, Kelly, Bookseller, 53. Market Street, Manchester. Notices ta Carrespontents. We are unavoidably compelled to postpone until next week our Notes on Books, including Hayes’ very. interesting Arctic Boat Journey: Cosmo Innes’ Scotland in the Middle Ages; How we spent the Autumn, &c. Tue Secretary or rae Royan Snanserare Crus. Can any corre- spondent savour us with his name and address ? A.B.R. The line is from Borbonius. See“N. & Q.” Ist S. i. 234. 419. 685. The very liberal and ingenious suggestion of our correspondent's second communication has-been superseded by the explanation given in The Athenzum of Saturday last. E.S.(Soho.) The Index to our \st Series will furnish our correspon- dent with amass of information on the Curfew, &c., and on the Litera- ture of Bells generally. Application should be made to the Keeper of the Regalia. Cramuinp. Our correspondent will jind a letter addressed to CLaAm- mixp at the Atheneum Club. R. S. will find his Query respecting Ludlam’s Dog solved in our 1st Series, as well as the other subjects of his communication. J.W. Only one volume of Wood's Athenw was published by the Be- clesiastical History Society, who published also the English and Irish Prayer Books, and Strype’s Cranmer. Errarom.—2nd S. ix. p. 815. col. ii, 1 24. for “ Juan" read. “ Tuner.” “Notes ano Queries” ts published at noon on Friday, and ts also issued in Monrtuty Parts. The subscription for Stampro Copies Sia Months forwarded direct from the Publishers (including the vearly Invex) ts 118.4d., which may ee by Post Opies in Favour of Messrs. Bert ann Darpy,186. Fieet Street, B.C.; to whom all Communications For THR Eviror should be addressed, age * ond §, IX, May 12. °60.] LONDON, SATURDAY, MAY 12. 1860. No, 228, —CONTENTS. NOTES:—The Hditio Princeps of Hermas, &c.: Liber Trium Virorum et Trium Spiritualium Virginum, 357— Transposition, 858— Tombstones, Epitaphs, &c., 1b. — Story of a Mermaid, 360 — Ur Chasdim and Fire Worship, 361 The late Duke of Wellington— Greek Vases and Lamps, 362. QUERIES: — Lappets — Sir Jonas Moore — Discoloured Coins — Wm. Mason — Clifton of Leighton Bromswold: Extinct Barony — Quist — Excommunication — “ Scrip- ture Religion *” — Books for Middle Class Examinations — —Knights created by the Pretender — Diversity of Plan in the MonaAteries of the different Orders — “ Poor Belle” — “Three Hundred Letters” — Wordsworth Travestie — “Sudgedluit,” its Etymology —Sir John Bowring — Earl of Galway, 363. QUERIES WiTa ANSWERS: — “ Saltfoot Controversy” — Ursinus — Assumption of Titles—Old_ Htchings—J, F. Bryant — Crypt under Gerrard’s Hall— Hell Fire Club— Cox’s Mechanism, 365. REPLIES: — Alleged Interpolations in the “Te Deum,” 867 — Maloniana, 868— Cimex Lectularius : Bugs: Bug, “369 — Flambard Brass at Harrow, 370 — Internal Arrange- ment of Churches, J6.— Dr. Thomas Comber, 371— He- raldic Engraving, 7b.— Mille jugera— Hale the Piper — Black-Guard — Edgar Family — Hymns — Drisheens — The Sinews of War and the Rev. Mr. Struther — Mr. Lyde Brown— My Eye Betty Martin — Chalking the Doors — * Bpistole Obseurorum Virorum” —“ Jack” — Epitaph in Memory of a Spaniard, 372. . Notes on Books. Muxon Nores:— Errors in Modern Books on the Peerage— 62, Rates, THE EDITIO PRINCEPS OF HERMAS, ETC.: LIBER TRIUM VIRORUM ET TRIUM SPIRI- TUALIUM VIRGINUM. This curious volume was printed by Henry Stephen at Paris in 1513, and has, I believe, never been fully described. It contains twelve leaves of preliminary matter, and 190 of text. The size is small folio. The title-page exhibits six pic- torial representations of the authors, whose works are included in the volume, viz. Hermas, Ugue- tinus, F. Robertus, Hildegardis, Elizabeth, and Mechtildis. The work. is wholly in Latin, and is remarkable on several accounts. It contains the first edition of the Latin version of the Shep- herd of Hermas. Dibdin says Fabricius names it, “* but no such work appears in the Life, or in the list of that printer’s (H. Stephen’s) work, by Maittaire, and Panzer has not recorded the volume.” He adds in a note that Ittigius men- tions this edition. The work is therefore doubt- less one of some rarity, and it may be as well to record its positive existence, and to hazard a conjecture as to the cause of its almost complete disappearance. r The dedication is by Jacob Faber, who I take to be the well-known Jacobus Faber Stapulensis, or Jacques le Fevre, equally famous for his learn- ing, and the troubles brought upon him by his - NOTES AND QUERIES. 357 suspected heresies. We may fairly ascribe to him the editorship of the book. The text of Hermas is valuable, as exhibiting numerous read- ings which differ from such modern editions as I have access to. Hermas is followed by a brief Vision by Uguetinus, who is described as a monk of Metz, the object being the condemnation of unnatural sins. Of this writer I can obtain no farther information. Very scanty also are the details which I can obtain respecting the third author in the book, Robert, a monk of the Domi- nican order, who lived at the end of the thirteenth century, and must not be confounded with ano- ther famous Robert, who, at a later date, was so fearless and powerful a preacher, and known as Robert Carraccioli or de Licio ( flor. 1480). Our Robert deals in visions and prophecies, denouncing the vices and crimes of the popes and clergy, and threatening them with the vengeance of heaven. None of the reformers exceeded the violence of language employed by Friar Robert in 1291, and none of them claimed to speak as he did by direct inspiration. His book consists of two parts, —a Book of discourses of our Lord Jesus Christ, and a Book of visions which the Lord gave his ser- vant to see. Popes, prelates, princes, and peo- ples fall alike under his chastisement. The fourth author is St. Hildegard, who belongs to the twelfth century, and whose renown during her lifetime was so great as to win her the favour of several popes in succession. ‘The book -here printed is a long series of visions under the title of Scivias, and contains very much to wonder at, whether considered as a divine revelation or a woman’s composition. At the Council of Treves, in 1148, Bernard of Clairvaux endorsed her claims to inspiration, and Pope Eugenius ITI. authorised and encouraged her by a special epistle to utter and to write whatever the Holy Ghost re- vealed to her. The fifth author is Elizabeth, who also flourished in the diocese of Treves about 1152. Here are five books, four of which are chiefly visions, and the fifth letters; a sixth is added by her brother Egbert. The perusal of this work would be a rare treat for those who are curious in such matters, as it is a marvellous specimen of mental hallucination and credulity. Neverthe- less she boldly condemns the vices of the times, both in men and women; towards the latter she is very severe, especially for tight lacing (strie- tura vestimenti), and for arrogantia crinalis operi- menti. Whether this latter means crinoline or something very different can hardly be proved by the'words. Our sixth author is Mechtildis, who is supposed to have died about ap. 1290. The only work ascribed to her is that here printed, ‘ Revelations, or Spiritual Grace,” a conglomera- tion of all sorts of fancies, which it is needless to enumerate. Such is the volume before me, the rarity of 358 NOTES AND QUERIES. — [2nd §, IX. May 12, ’60, which, I suppose, is not owing to the change of popular tastes, inasmuch as there always has been a great love of the marvellous among clergy as well as laity ; and some of the contents of this work have been often printed. The true reason why this edition has been, as it appears to me, suppressed, is the presence in it of Friar Robert's animadversions. ‘This is the fly in the ointment which would ensure dislike. I know not whether the book appears in. any of the Indexes Expurga- torii and Prohibitorum. But this would not be requisite to secure it opposition ande distrust ; it carries with it its own condemnation. ‘The out- break of the Reformation would render such a production doubly dangerous, and no doubt every endeavour would be put forth to repress it. To this circumstance we owe the almost complete extinction of the first edition of the Latin version of Hermas—- a work of undoubted antiquity, what- ever value may be put upon it by a rigidly scien< tific criticism. BaddeaC: TRANSPOSITION. It is, I think, a most just remark of Mr. Bran- dreth, in his curious edition of the Jliad, that no liberty is so lawful to an editor as that of trans- position. He has himself used it, sometimes to the great improvement of the text; and I met with, not. long since, but unluckily neglected to note it, a line in one of the chorusses of Als- chylus where a simple transposition restores the metre, and yet no one of the editors seems to have observed it. It is, in fact, one of the very last remedies that an editor thinks of having re- course to. As our great poet is Shakspeare, and as his text is in the worst condition of almost any of our old poets, all the appliances of criticism should be used to educe his true meaning and to restore the harmony of his verse. I will, therefore, give a couple of instances of the use that may be made of transposition for this purpose. To begin with the metre. more inharmonious than “ Well- fitted in arts, glorious in arms.” Love’s Labour's Lost, Act II. Se. 1, Can anything be But transpose “Tn arts well-fitted, glorious in arms, and what is more harmonious ? Again, d la Steevens : — “ Tf the first that did th’ edict infringe.” Measure for Measure, Act II. Se. 2. is mere prose; but transpose, and see the effect’ “Tf the first that the edict did infringe.” I could give many more, but let these suffice. Then for the sense. Is not the following pure nonsense ? res ; ° s Waving thy head, Which often, thus, correcting thy stout heart, Now humble as the ripest mulberry, That will not hold the handling: or say to them.” Coriolanus, Act III. Sc. 2. Now read the second line thus: “ Often thus; which correcting thy stout heart,” and omit the or in the last line, and see if the assage does not acquire sense—for the first time in its life. The or was, as is so frequently the case, put in by the printer to try to remedy the confusion he had introduced. Again: : “ And yet the spacious breadth of this division Admits no orifice for a point, as subtle As Ariachne’s broken woof, to enter.” Troilus and Cress., Act V. Sc. 2. A point as subtle as a broken woof! and Ariachne written by one so well read in Golding’s Ovid! Let us apply the talisman of transposition : “ And yet the spacious breadth of this division, As subtle as Arachne’s broken woof, Admits no orifice for a point to enter.” Subtle is the Latin subtilis, “ fine-spun;” and he says “ broken woof” probably because Minerva tore Arachne’s web to pieces. The printer intro- duced Ariachne to complete the metre. Tuos. Kergut ey. TOMBSTONES, EPITAPHS, ETC. Tombstones in their varied forms have recently undergone a searching intestigation into their history, formation, and materials. But of the one very common alike in England, France, and Belgium, made rectangular on one side and aslant on the other, reducing the width at the foot about five or six inches less than at the head, very few remarks have been made, and probably no attempt to explain the significant distinction. ‘They are rarely, if ever, inscribed or indented with crosses or inlaid with brasses; the surface is always flat, but the sides are occasion~ ally moulded with projections and cavities. It is most desirable to ascertain whether the inclined line is always on the left, or, in military language, on the sword side, or if pastoral, what is thereby signified. Boutell, the most searching of the recent au- thors upon the subject, at p. 9. of his Christian Monuments, says: “ But in some examples the ta- pering form is found to have been produced by a slope on one side only, the other being worked at right angles at both ends of the coffin.” To this suggestion the following foot-note is appended : “These were evidently designed to be placed in immediate connexion with one of the walls of the church.” It is scarcely possible to conceive one of the leading principles of Egyptian architecture would have been intruded upon the Gothic style, and for a: gud §, IX, May 12. °60.] a purpose so thoroughly insignificant, without some hitherto unexplained bearing, and that the com- mon deformity should have spread over so fair a portion of Europe. That they were destined to cover the remains of priests not in full orders, is x problem that has been proposed, but on what authority is not stated. The only variety known to exist is in the size: one in the very beautiful porch to Beccles church, and another in the church of Burgh St. Peter in Norfolk, are reduced to the usual proportions of tombstones over children to those over adults. It only remains to be added they are most gene- rally found at the different entrance doors of churches. H. D’Aveney. Exine, NEAR Soutuampton. — The following epitaph appears on a monument in the parish church of Eling, near Southampton. It may re- commend itself to some by its elegant Latinity, to some by the tenderness of its sentiment, and to others by its being (perhaps) the composition of Dr. Warton, once the eminent head-master of Winchester College. Query, did he write it ? M.S: Susanne Serle, obt 15 die Novembris Etat. 30, A.p. 1753. Conjux chara vale tibi Maritus Hoe pono memori manu Sepulchrum : At quales lachrymas Tibi rependam, Dum tristi recolo Susanna mente, Quam fido fueras amore Conjux; Quam constans, Animo neque impotente, Tardam sustuleras manere mortem, Me spectans placidis supremum Ocellis! Quod si pro Meritis vel ipse flerem, Quo fletu tua te relicta Proles, Mature nimis ah relicta Proles, Proles parvula, rite te sequetur Custodem, Sociam, Ducem, Parentem! Sed quorsum lachryme? valeto rarz Exemplum pietatis, O Susanna.” AE CONG SP Loughborough. Pumrots. — Being in Belbroughton church- yard, Worcestershire, the other day, I transcribed the following lines from a tombstone to the me- mory of Richard Philpots, of the Bell Inn, Bell End, who died in 1766 :— “To tell a merry or a wonderous tale Over a chearful glass of nappy Ale, In harmless mirth was his supreme delight, To please his Guests or Friends by Day or Night; But no fine tale, how well soever told, Could make the tyrant Death his stroak withold; That fatal Stroak has laid him here in Dust, To rise again once more with Joy we trust.” On the upper portion of this Christian monu- ment are carved, in full relief, a punch-bowl, a flagon, and a bottle, emblems of the deceased's faith (I presume) and of those pots which Mr. Philpots delighted to fill. ear to this is a fine tombstone to the me- ‘mory of Paradise Buckler (who died in 1815), the | NOTES AND QUERIES. 359 daughter of a gipsy king. The pomp that at- tended her funeral is well remembered by many of the inhabitants. I have heard one of my rela- tives say that the gipsies borrowed from her a dozen of the finest damask napkins (for the coffin handles) —none but those of the very best quality being accepted for the purpose—and that they were duly returned, beautifully “got up” and scented. The king and his family were encamped in a lane near to my relative’s house, and his daughter (a young girl of fifteen) died in the camp. . CurusBert Bepr. Rocerson. — The following is a copy of the inscription on a mural monument in the chancel of Denton church, co. Norfolk : — M. S. ROBERTUS ROGERSON, A.M. Nat. xviii. Cal. Jul. 1627. Hujus Ecclesiz Curam, A.p. 1660, Suscepit, Quam plus Annos Liv. Sustinuit, Nec nisi cum vita, Senex Deposuit. Dextramque [sic] versus hujus ad muri Pedem Pulvis Futurus Pulveri immistus jacet. Ubi Longa post Divortia rejungitur Barbar suze Benevolentissime, Gul. Gooch de Metingham, Suff. Armig. Pili Denatz A° Partus eee ee i E His etiam et parentibus e prole sua duodena Bis quatucr condormientes accubant. Thomas =e Barat Pili Anna aT? Tlizabetha ¥ Filie Soli e tot suis superstites i.M.P.P.P. 5 Abi Lector et resipisce. Can anyone construe the line, “‘ Denatz A° Par- tus,” &c.? I imagine the dates there given to be those of the lady’s birth and death. She would thus have been born ten years after her husband, and have died thirty years (‘longa Divortia”)before him. But Ido not see how to get this meaning out of the words. The register of the burials in the parish for the latter half of the seventeenth cen- tury is unfortunately wanting. I subjoin the arms of Rogerson and Gooch as they appear on the monument ; — Rogerson: Azure a fess or between a fleur-de- lis in chief, and a mullet in base of the same. Gooch: Per pale argent and sable, a chevron between three dogs passant counterchanged, on a chief gules, three leopards’ heads or. Crest (of Rogerson): on a wreath a dexter hand couped at the wrist, in fess, proper, grasping a fleur-de-lis or. SELRACH. Currousty constructep Eriraru.— The con- struction of the following epitaph deviates suf- ficiently from the ordinary reading of such com- 360 NOTES AND QUERIES. [2nd 8, IX, May 12. °60. positions to warrant the belief that it will be found deserving a column in “ N. & Q.” The difficulties, evidently designed to perplex, are not easily surmounted, from the tabular form being adopted; and the solution required is not to be obtained without more application than readers in general are willing to bestow upon such productions. It has long been known in print *,. but the circulation being confined chiefly to this locality, a more general diffusion may cause a farther and more satisfactory explanation than has been obtained within this immediate vicinity, To whatever merit the composer may aspire, his claim must in part rest upon the abbreviated construction, and of which he tenders to the reader, who is tacitly challenged to fathom the studied difficulties, a fair share, for making that intelligible which he has wrapped in the mazes of obscurity : — “Here lyeth William Tyler, of Geyton, Esq.; who died the 13. of Sept. 1657, nee 53 year of his age. “ Est Hie Tumulus Chari Cineris Animi Index < Mortis Non 4 Vitex Historiz Viri Virtutis. Illa Hee Saxum et Pagina Mar- Ostendant bo te morea a. Cetera Piget non Dici Tmitari, Carpere. Nam Vixit Bene Seu velis Henry DAVeENeEyY. Brass Prats Inscrrerron.—About three years ago I sent you a copy of the following inscription which I took from a brass plate fixed on one of the pillars in “ye Laye chapell” of St. Saviour’s church, Southwark, but I fear it is mislaid : — Svsanna Barford departed this life the 20% of Avgvst, 1652, Aged 10 Yeares 13 Weekes, THE Non- sych of the World for piety and Vertye in soe tender yeares. “And death and envye both must say twas fitt Her memory should thus in Brasse Bee Writt Here lyes interr’d within this bed of dyst A Virgin pure not stain’d by carnall lyst Such grace the King of Kings bestowed vpon HER That now she lives with him a Maid of HOoNovR Her Stage was short, her thread was quickly spunn PEACE out, and cutt, gott Heaven, her worke was one This worlde to her was but a traged play Shee came, and saw’t, dislik’t, and pass’d away.” I give it verbatim et literatim as well as I can. * Blomefield’s Hist. of Norfolk ; Geyton. Between the inscription and the verses is ‘cutt” in the left side a death’s head and cross-bones, and on the right a cross within square lines, with wings extended. It is very likely placed there for preservation. This Barford family must have been of some note in the parish in those days. ~. Grorce Luoyp. Dr. Brooxpann’s Eprrarn. — Whether the epitaph, a copy of which I here send, be still in existence, I know not; but it once had its place in the churchyard of St. Edward in Cambridge. Cole, among his manuscripts in the British Mu- seum, has preserved a copy of it, and says it was written by Dr. Bentley. “ Hic sepeliri voluit Johannes Brookbank, LL.D*. Aulz §.S. Trinitatis Socius, Archidiaconi Eliensis Officialis, Dioceseos Dunelmensis Cancellarius. Humanitate, Integritate, Generositate conspicuus. Natus oppido Liverpool, denatus Cantab. A.D. mpco.xxiy. Dtatis LXxXIm. Per totam yitam YAPOMOTHC,” . Motynevux. — Over the door of the boiling house of the sugar estate of “ Molyneux” in the Island of St. Christopher is a marble slab, on which is the inscription — “Quid censes munera Terre,” which I suppose intended to mean * At what do you reckon the crop?” Era B. A STORY OF A MERMAID, The following curious story is related in a lively and agreeable work entitled A Your to Milford Haven in the Year 1791, written in a series of letters by a lady of the name of Morgan, and published in London by John Stockdale in the year 1795. Mrs. Morgan appears to have been a lady of an elegant and cultivated mind, and to have mingled with the best society of Pem- brokeshire during her sojourn in what was then almost a ¢erra incognita to an Englishwoman. In her forty-third letter, addressed to a lady, and dated Haverfordwest, Sept. 22, Mrs. Morgan says: — " “Tf you delight in the marvellous, I shall now present you with a tale that is truly so; and yet, from the sim- ple and circumstantial manner in which it was told by the person who believed he saw what is here related, one would almost be tempted to think there was some- thing more than imagination in it. However, I will make no comments upon the matter, but give it you exactly as I copied it from a paper lent’ me by a young lady who was educated under the celebrated Mrs. Moore*, ‘and who has acquired a taste for productions of the pen, and likewise for whatever may be deemed curious. Mrs. M-—— inquired of the gentleman who took down the relation from the man’s own mouth, a physician of the first respectability, what credit might be given to it. _* Hannah More? —J. P. P.} | td gna §, IX. May 12. °60.] He said the man was of that integrity of character, and of such simplicity also, that it seemed difficult to be- lieve he should be either able or willing to fabricate this wonderful tale. Farther the doctor was silent, and so am I, “ Henry Reynolds, of Pennyhold, in the parish of Cas- tlemartin in the county of Pembroke, a simple farmer, and esteemed by all who knew him to be a truth-telling man, declares the following most extraordinary story to be an absolute fact, and is willing, in order to satisfy such as will not take his bare word for it, to swear to the truth of the same. He says he went one morning to the cliffs that bound his own lands, and form a bay near Linny Stack. From the eastern end of the same he say, as he thought, a person bathing very near the western end, but appearing, from almost the middle up, above water. He, knowing the water to be deep in that place, was much surprized at it, and went along the cliffs, quite to the western end, to see what it was. As he got towards it, it appeared to him like a person sitting in atub. At last he got within ten or twelve yards of it, and found it then to be acreature much resembling a youth of sixteen or eighteen years of age, with a very white skin, sitting in an erect posture, having, from some- what about the middle, its body quite above the water ; and directly under the water there was a large brown substance, on which it seemed to float. The wind being perfectly calm, and the water quite clear, he could see ‘distinctly, when the creature moved, that this substance was part of it. From the bottom there went down a tail much resembling that of a large Conger Eel. Its tail in deep water was straight downwards, but in shallow water it would turn it on one side. ‘The tail was contin- ually moving in acircular manner. The form of its body and arms was entirely human, but its arms and hands seemed rather thick and short in proportion to its body. The form of the head, and all the features of the face, were human also; but the nose rose high between its eyes, was pretty long, and seemed to terminate very sharp. Its head was white like its body, without hair; but from its forehead there arose a brownish substanee, of three or four fingers’ breadth, which turned up over its head, and went down over its back, and reached quite into the water. This substance did not at all resemble hair, but was thin, compact, and flat, not much unlike a rib- bon. It did not adhere to the back part of its head, or neck, or back; for the creature lifted it up from its neck, and washed under it. It washed frequently under its arms and about its body; it swam about the bay, and particularly round a little rock which Reynolds was within ten or twelve yards of. He staid about an hour looking at it. It was so near him, that he could perceive its motion through the water was very rapid; and that, when it turned, it put one hand into the water, and moved itself round very quickly. It never dipped under the water all the time he was looking at it. It looked attentively at him and the cliffs, and seemed to take great notice of the birds flying over its head. Its looks were wild and fierce; but it made no noise, nor did if grin, or in any way distort its face. When he left it, it was about an hundred yards from him; and when he returned with some others to look at it, it was gone. This account was taken down by Doctor George P of Prickerston, from the man’s own mouth, in presence of many people, about the latter end of December, 1782.” The physician who took down the foregoing statement from the mouth of -the eyewitness, was George Phillips, M.D. of Haverfordwest, a gen- tleman of high social position. Joun Payin Puiries, NOTES AND QUERIES. 361 UR CHASDIM AND FIRE WORSHIP. Jewish tradition asserts as a matter of fact that Abraham, upon the command of Nimrod, was thrown" into a burning fiery furnace, without being injured by the flames. Traces of this le- gend are found in many of the Targums and Mi- drashim, the only point of difference among them being, whether this deliverance was wrought di- rectly by God or an angel; and, if by an angel, whether by Michael or Gabriel ? Jerome (quest. in Gen. xi. 28.) is acquainted with this legend, and even adds another tradition not known in the Midrashim, in which the age of Abraham at his departure from Haran is not to be reckoned from his birth, but from his deliver- ance out of the fiery furnace, considering him then as it were born again. Augustin also (De Civit. Dei, i. 16. ¢. 15.) mentions this tradition ; and the Syrian Christians appointed a day for the memorial of Abraham’s deliverance out of the furnace. The Koran (sect. xxi. xxix. xxXvil.) and several other Arabic historical and legen- dary books have this tradition, and some Karaite writers even, though generally contradicting Rab- binical traditions and tales, have accepted it. Concerning the origin of this legend it is im- possible to speak authoritatively ; we throw out one or two suggestions, and shall be glad to find others throw more light upon the subject. 1. It is not improbable that the legend origin- ated in the literal translation of Gen. xv. 7., “I am the Lord that brought thee out of Ur (8, Jire) of Chasdim.” The Mishna (Abot, v. 3.) enumerates ten -temptations Abraham was ex- posed to, without mentioning them separately ; and its expositor R. Nathan mentions among the ten temptations that of Ur Chasdim, but does not say anything more in explanation of it. R. Eli- ezer is the first who refers the second temptation to Abraham, ‘representing him to have been im- prisoned for ten years, then thrown into the fiery furnace, and at last delivered by the King of Glory (God), with which explanation a great number of Jewish rabbis in the eleventh and twelfth centuries agree. 2. The geographical situation of Ur Chasdim is not as yet ascertained: the LXX. and Josephus are at variance on this point, nor have the latest investigations led to a more positive result; and there is perhaps some plausibility in considering it to be a plain or province dedicated to fire and idol-worship. Now the plain in Dan. iii. 1., where upon Nebuchadnezzar’s command the monument was erected, and where the three young men were thrown into the fiery furnace and miraculously delivered, was called $7) Nypa. Concerning the situation of this plain also there are doubts ; while some seek it near Susiana, others think of homo- nymous cities westward of the Tigris and in Mesopotamia, but more likely it is the plain near 362 NOTES AND QUERIES. [204 S. IX, May 12, ’60. Babylon, called in Gen. xi. 12. ypa, with which also the Talmud (Sanhedrin, 92. a) agrees. In a Greek translation at St. Mark’s library, Venice, NT Nypa is rendered éy medlw mphSews (in the plain of combustion), like 117 in Ezek. xxiv. 5., and #19)719, frequently mentioned in the Talmud. If we accept the etymology of 7)7 as contracted from the Aram. NWN PT (of the fire), and take | into consideration the narrative of the three men | in Daniel who were thrown into the fire and deli- vered, we may be led to infer the same of Abra- ham, and to find an analogy in 9)8;, the more so as the belief might have spread, that the name of N17 Nypa originated from the custom to deliver over to the flames those that were opposed to idol- worship. 3. One more hypothesis concerning 1) and the origin of the legend connected with it may be ad- vanced. Jewish interpreters already waver in the explanation of 7}8, some translate it by plain, light, mountain. Others combine the two last sig- nifications into mountain of light or fire, referring to Is. xxiv. 15. Now there existed among the Indians, Chaldeans, and Parsees, whose mythical ideas and religious systems were more or less akin to each other, a mountain of the gods, which was considered as the basis and principal seat of their worship, and on which to throne. Is. xiv. 13. represents the haughty Nebuchadnezzar. The Hindoos called that mountain, which was sur- rounded by other smaller mountains dedicated to the gods, Meru, the Persians Albordst or Tireh, and deemed it to be the residence of Ormuzd, the God of Light. If we look for the physical origin of the light and fire worship to the mountains of Medea, full of naphtha pits, the resin of which kindles so easily and blazes up into bright flames, and take into consideration the affinities of 7) (Ar. AN, north; 7, mountain; YS, light; also cavern and pit, Is. xi. 8.), we are not far from the source and origin of the fire-worship. The pas- sage in Is. xxiv. 15., D)N2, &c., stands therefore in antithesis to O97 ‘83, and may be interpreted, that as the worship of the true God had pene- trated the Western Isles, so also would the mountains and clefts in the north-east, where the fire-worship (QO )s) to which Nimrod was addicted had its principal seat, not be left un- affected. So that the fact that Abralfam had wrested himself from this idolatry (the fire-wor- ship) and attained a knowledge of the true God) embodied itself in the legend of a material deli- verance from fire. Juuius Kessrer. 187. Lee Bank, Birmingham. Minar Nufes, Errors In Mopern Books on THE PEERAGE.— Fitzwalter, The first Earl of Fitzwalter (er. 1730) is called Henry Mildmay in Burke’s Ext. and Dorm. Peerage, ed. 1831. Wis lordship’s name was “Benjamin.” (Nicolas and Courthope’s Hist. Peerage, p. 200.) Marlborough. Charles, second Duke of Marl- borough, was nominated, in 1758, Commander of the Land Forces in an expedition against the French colonies. (Burke’s Peerage and Baronetage, 1841, p- 668.) It was against the coasis of France, and not against her colonies, that the expedition was directed. Vaughan. Under the title “ Lisburne” in the last-mentioned work (p. 623.) the Hon. John Vaughan is represented as having been colonel of the 4th regiment of foot. It ought to read “ 46th regiment.” Colville. David Lord Colville served in the 51st regiment from 1755 to 1782 (see Army Lists), and was on Gen. Gage's staff in New York in 1766; yet there is no mention of him in those edi- tions of Burke or Debrett that I have seen. E. B. O’CaLracHan. Albany, New York. Tue Late Duxe or Wetunerton. —I send an- other address to, and reply from, Sir Arthur Wellesley, which I am induced to do, knowing the exertions which the present Duke of Welling- ton has been making to collect every waif and stray of his distinguished father’s writings :— “Sir, “ We the Citizens of Limerick, feeling in common with all his Majesty’s Subjects, the great and important value of the signal victory obtained over the French, at the battle of Vimiera, beg leave to convey to you with senti- ments of gratitude our admiration of that happy com- bination of gallantry and judgement displayed by you on that occasion. “We congratulate the Empire at large upon this pre- sage of future triumphs: the battle of the 21st of August has left this most gratifying impression upon the minds of all persons that a British Army is invincible when led by a Commander who, like you, unites the qualities of coolness and promptitude. “ We rejoice that the result of the late enquiry has se- cured to you the establishment of that great character acquired by a succession of public services. “The above Address having been presented by Col. Vereker to Sir Arthur Wellesley, he was pleased to re- turn the following Answer: — “ Dublin Castle, Jan. 14, 1809. “ GENTLEMEN, “T am much obliged to you for the kindness which you have manifested towards me in the handsome terms in which you have addressed me. “T participate in your confidence in the discipline and gallantry of his Majesty’s troops; and I rejoice that I should have been so fortunate at the head of a detach- ment of the army upon an occasion in which, by the conduct of the troops in the field, they augmented the confidence of their countrymen in their prowess, and in- creased the security of the country against the attempts of its inveterate and relentless enemy. “To the Citizens of Limerick.” . W. J. Firz-Parricx. gud §, IX. May 12, °60.] NOTES AND QUERIES, 363 Greek Vases anp Lamps. — Millingen, in his Painted Greek Vases, London, 1822, at p. 67., gives a description of a vase with the following rare inscription: ASSTEAS EIPAVEN. He also mentions that there are two more vases painted by the same artist. Now by comparison with a lamp in my possession, I can go farther than this, and show that the Greek potters were also some- times painters of pottery as well; for on this lamp, which is modelled in light red clay, ap- parently all handwork and not painted at all, there occurs the same name of Asteas, spelt in the same curious way, viz. with a double 3. This little lamp is very neatly made. On the top is the name and the not unfrequent symbol of a ser- pent coiling its tail with a branch of myrtle. On the bottom, scratched into the moist clay, are the letters ©: . 1. What do they stand for? While I am writing on the subject, I should like to ask whether the names at the bottom of Roman lamps refer to the potters or to the persons for whom they were made. J.C. Jd. Queries. Larrets.—Having been asked by a lady friend of mine what is the origin of the lappets which are an essential appendage to a lady’s court dress, I should feel much obliged if any of the readers _ of “N. & Q.” can give me any information on the subject, and also how far back they can be traced as haying been worn. EXcELsIoR. Sir Jonas Moorz.—In Murray’s Handbook, Kent and Sussex, published in 1858, p. 10., it is stated, that ‘ the Observatory at Greenwich was erected in 1675, on the site of Duke Humphry’s Tower, .... the remains of which were taken down by Charles II.” It is not generally known whom the “ Merry Monarch” entrusted with the erection of this Observatory. Tradition has attributed it to Sir John Vanbrugh. The time is not so remote but that unquestionable evidence might be obtained to determine the matter, in which, perhaps, the following extract from the epitaph to the memory of Sir Jonas Moore in the Tower Chapel may somewhat assist : — “Ft imprimis astronomiz et nautice artis fautorem Beneficentissimum se prebuit ; Easque promovendi causa Speculam Grenovicensem (jubente rege) Exstrui curavit, Instrumentis idoneis locupletavit, Editisque mathematicis operib; utilissimus Orbi inclaruit.” This clearly shows Sir Jonas Moore’s share in its erection, and how much the observatory was indebted to him for its first supply of instruments. Not only was Sir Jonas a great mathematician (as such he is celebrated in quaint old Pepys), but he acquired fame as an author, having pub- lished works on arithmetic, fortification, and artil- lery. In after time his work on Fortification does not seem to have been regarded with appre- ciation, as Horneck, in his Remarks on Fortifica= tion, published in 1738, thus disparagingly alludes to it:——“ There is a small treatise, published in the name of Sir Jonas Moore, scarce worthy that great man’s character.” From his vast knowledge of military science, and his well-known habits of industry and appli- cation, he was appointed by Charles II. to the office as Surveyor-general of the Ordnance. He died on the 27th August, 1679, and his remains lie in the Tower Chapel. ‘The marble tablet to his memory is set in the pillar, supporting the gallery, nearest the chancel. Captain Jonas Moore, supposed to be his grand- son, was killed at Carthagena in 1741, while serving as chief engineer at the siege. Is anything farther known of Sir Jonas Moore and his descendants ? M.S. R. Brompton Barracks, [Sir Jonas Moore’s only son had the honour of knight- hood conferred on him, and the reversion of his father’s place of Surveyor-general of the Ordnance; “ but,” adds Aubrey, “ Young Sir Jonas, when he is old, will never be old Sir Jonas, for all the Gazetie’s eulogie.” Mr. Potinger, old Sir Jonas’s son-in-law, was one of the editors of his Mathematical Works, 1681. An account of this respect- able mathematician will be found in Chalmers’s Biog. Dict., a list of his works in Watt’s Bibliotheca, and the inscription on his monument in the Gent. Mag. July, 1817, p. 3. Among the Luttrell collection of broadsides in the British Museum is a folio sheet, entitled, “ To the Memory of my most Honoured Friend, Sir Jonas Moore, Knight, late Surveyor-general of His Majesty’s Ordnance and Armories,” a poetical elegy. ] DiscoLourEepD Coins.—Ishould feel much obliged if any correspondent of “ N. & Q.” would kindly say the best way of restoring some silver coins forming part of a proof pattern set complete of the present reign? They have become much tar- nished, and nearly copper-colour, although great care has been taken of them, and they are seldom removed from the case in which they were pur- chased. What could have caused this? The case is lined at bottom with purple velvet, and on the top with white satin, and it is on the side nearest the latter that they have become chiefly dis- coloured. My object is, if possible, to restore them without injuring the freshness of the die. BRisTOLiEnsis. Wm. Mason.—Mr. Holland, in his lives of The Poets of Yorkshire, notices a Wm. Mason, of Guisborough, who died at the age of twenty-five, about the year 1840. An account of his life, written by Mr. J. W. Orde, was published in a local periodical at Stokesley. Can any one give any account of Mr. Mason’s poetical writings? X, 364 NOTES AND QUERIES. a . (294 §. IX. May 12. 6... Crirron or Lercuton Bromswotp: Extrincr Barony. —Could you refer me to any work in which the descent of Sir Gervase Clifton, first and last Baron Clifton, is detailed ? Burke and other authorities simply state that he was descended from a branch of the Cliftons of Clifton, co. Notts, but do not trace the connexion. In the Visitation of Hunts, published by the Camden Society, the pedigree commences with the grandfather of the Baron, “ William Clifton, Esq., Customer of the city of London, a wealthy citizen who purchased lands in Somerset, temp. Hen. VIII.” Whose son was he? C. J. Roprnson, M.A. Quist, in personal names probably derived from locality, as Hasselquist, Lindquist, Zetter- quist. Qu. from hurst, a grove, or from hus, a house? I shall be glad of other examples. Ri. §. Cuarnock. Excommunication.—Can any of your corre- spondents furnish me with instances of excom- munication from the Protestant Church in this country ? J. Wrtramson. Gillingham, Kent. “Scripture Rexicion.” Who is the author of the following work ? “Scripture Religion: or, a Short View of the Faith and Practice of a True Christian, as plainly laid down in the Holy Scriptures, and faithfully Taught in the Church of England, with suitable Devotions. By a Divine of the Church of England. The Second Edition. London: Printed for Anne Speed, at the Three Crowns, over against Jonathan’s Coffee-House in Exchange-Alley, in Cornhill. mpccvi. Price 3s.” Fronting this is a portrait of “the Most Re- verend Father in God, Sir Wm. Dawes, Bart., by Divine Providence Lord Abp. of York, Primate of England and Metropolitan.” This portrait could not have belonged originally to the work, since Sir W. Dawes was not translated to York before 1714. Ihave examined two or three full lists of Archbp. Dawes’s works, and have nowhere been able to find the above book mentioned. Is it a work of Dawes, or how can the omission be ac- counted for? Imay add that there is bound up with it a work called The Principles of Deism, §c., in Two Dialogues between a Sceptic and a Deist, §c., 5th edition: London, Wm. Innys, at the West end of St. Paul’s, mpcexxrx. Fronting this is a frontispiece, at the top of which is written, “to front the Duties of the Closet.” This was a work of Abp. Dawes. J. A. STAvERTON. Booxs ror Mippie Crass Examinations. -— What are the best books of reference for the higher geographical questions now set in the mi- litary, civil service, and middle-class examina- tions ? e,g. where can I find in a compendious form the products of each country of the world, the industrial occupations of the towns, the im- ports and exports with the ports each article issues from and arrives at—all this, perhaps, under the respective heads of coal, cotton, &e. ; the routes and. lines of telegraph, &c.? Also, which are the two best physical geographies, the one for reference, the other for getting up. S. I’. Creswexn, The Schoo], Tonbridge, Kent. KNIGHTS CREATED BY THE PRETENDER. — Thirteen knights are said to have been made by Charles Edward in the rebellion of 1745. Among these were, I believe,— Sir James Mackenzie, Sir Hector M‘Lean, Sir Wm. Gordon, Sir David Murray, Sir Hugh Montgomery, Sir Geo. Witherineton, and Sir Wm. Dunbar. Who were the other six ? G. W. M. Diversity oF Pian in THE Monasteries oF THE DIFFERENT OrpeERs.— Questions of far less interest than that proposed in the heading of this Query have been largely discussed in the pages of ““N. & Q.” Will some person who has studied the question state the results of his reading amongst the early “ Regule” and “Statutes” of the different Orders? I believe nothing was left to chance in the matter. A work on this subject, well illustrated by plans of existing monastic re- mains, would be a real boon ‘to architectural students. If any such work exists it-never ap- pears in our booksellers’ catalogues. James GRAVES. Kilkenny. “ Poor Brixz.”—Who was she? The follow- ing interesting cutting is from an old newspaper of the year, 1809 :— : * Some antient deeds, belonging to the Ormond family, of considerable importance, being supposed to remain in a subterraneous room, called the Evidence Chamber, in Ormond Castle, in the town of Kilkenny, which had not. been explored in the memory of man, the law agent of the family (Mr. Skelton) proposed to descend into it, which he did with considerable difficulty, preceded by two chimney-sweeper boys with torches; after a close research he found an iron-bound oak trunk, in which many extraordinary papers were discovered, though not the records particularly sought for; amongst them were three in the handwriting of King James, some in that of the Duke of Monmouth, and the then Duke of Ormond, and four from the celebrated Nell Gwynne, complaining of the non-payment of her court annuity; and several addressed to the Duke of Ormond, recommending the distressful situation of ‘ Poor BELLE’ to his serious con~ sideration; but the family have no clue by which to trace who this unfortunate fair one was.” W. J. Firz-Parricx. “ Taree Honprep Letters.” — The following cutting is from a newspaper half a century old. Who was “the venerable and distinguished Coun- gad §, IX. May 12.60.) tess?” Is the book often met with? I do not remember to haye ever seen it :— “Jn the press, and will speedily be published, in Ten Numbers, Three Hundred Letters on the most Interest- ing Subjects, containing a great Variety of entertaining Matter; written by a late venerable and distinguished Countess well known in the literary world, addressed to her Kinswoman, the late Lady Tyrawley; and by way of Appendix will also be published 100 Letters on Mis- cellaneous subjects, by a living character, the daughter of the same venerable Countess, the whole forming such a curious Collection, as has never before been offered to the Irish public.” W. JF. e® Worvswortu Travestin.— Some years ago there appeared a parody on, or imitation of, the Wordsworth school of poetry, commencing in this strain : — “ Did you never hear the story Of the lady under the holly tree? It’s a sad tale, and will make you weep, It always does me. “ This lady had a little dog, One of King Charles’ breed, &e, &e. &e.” I particularly wish to know who was the author of this poetic trifle, and where I can obtain a complete copy of the poem ? T. Hugues, Chester. “ Supe@EepLuiT,” Irs Erymotogy.—I should feel obliged if any of your learned contributors could inform me of the derivation of “ Sudged- luit,” the name of an old British town in North Lancashire, long since numbered with the past. Finnayson. Sm Joun Bowrine.—Can any of your readers tell us more than is told by himself of a Sir John Bowring, the companion of Charles the First in his Carisbrook Castle imprisonment, and who stood by him at the time of his execution ? Mr. Knight avers that had his counsels been listened to by the king, his majesty would have been rescued from his perils. He says he provided on more than one occasion ‘for his master’s most urgent necessities several hundred pounds in gold, which he delivered into the king’s hands, and that in gratitude for the dangers he had incurred, and the services he had rendered, he was made a baronet; but the patent (not being enrolled at the Heralds’ Office in consequence of the troubles of the times), was eaten by mice, in its place of con- cealment behind the wainscot. Sir John Bow- ring’s Narrative addressed to Charles the Second, was published in Miscellanies, Historical and Phi- lological, (pp. 78—162), London, 1703, and was reprinted in the Harleian Collection, Mr. Knight belonged to the family of the Bowrings of Devon, who were settled for several centuries at Ben- ningsleigh. One of them, John Bowring, was Lent Reader in the Inner Temple in 1505, and NOTES AND QUERIES. ‘ 365 afterwards Chief Justice of the Common Pleas in Ireland (Origines Judiciales, p. 215.), and another of the same name issued a brass token, with the inscription, “ John Bowring, of Chumleigh, his halfpenny, 1670.” Iyquirer. Eart or Gatway.— Henry de Massue, Mar- quis of Ruvigny, in Picardy, quitted his native country in consequence of religious persecution, and entered the service of King William IIL, b whom he was created Viscount and Earl of Gal- way. The Earl, who played a conspicuous part in his day, died 3rd September, 1720, when his titles became extinct. Can any reader of “ N. & Q.” refer me to any authority for his pedigree, or say whether he was ever married ? R.S. Aueries with Answers. “ Sartroor Controversy.” — I have occasion- ally found allusion made to this Controversy. I guess it is something regarding heraldry or family history. Where can I obtain information about it? S. Wason. [In former times, as is well known, there was a marked and invidious subordination maintained among persons admitted to the same dinner table. A large salt-cellar was usually placed about the centre of a long table, the places above which were assigned to the guests of more distinction ; those below to dependents, inferiors, and poor relations. Hence Dekker, in The Honest Whore, ex- claims : “Plague him; set him below the salt, and let him not touch a bit, till every one has had his full cut.” Bishop Hall, too, in his Byting Satires, 1559, speaking of some “trencher-chapelaine” who would stand to good conditions : “ First, that he lie upon the truckle-bed, While his young maister lieth o’er his head; Second, that he do, upon no default, Never to sit above the salt.” The Salt-foot controversy originated in two passages quoted from the Memorie of the Somervilles, edited by Sir Walter Scott, in Blackwood’s Edinburgh Magazine for April, 1817. It appears that Somerville, laird of Drum, who wrote in the year 1679, has asserted in his account of his own family, that Sir Walter Stewart of Allanton, Knight, was, “from some antiquity, a fewar of the Earl of Tweddill’s in Auchtermuire, whose predecessors, until this man (Sir Walter), never came to sit above the salt-foot when at the Lord of Cambusnethen’s table—which for ordinary every Sabboth they dyned at, as did most of the honest men within the parish of any account.” (Memorie of the Somervilles, ii. 394.) An assertion which he also makes when talking of his brother, Sir James Stewart of Kirkfield and Coltness, whom he styles “a gentleman of very mean familie upon Clyde, being brother-german to the goodman of Allentone (a fewar of the Harle of Twed- dill’s in Auchtermuire, within Cambusnethen parish), whose predecessors, before this man, never came to sit above the Laird of Cambusnethen’s salt-foot.” (Lbid., . 380. F On he other hand, the Allantons stoutly maintain, that both Sir Walter’s immediate and more remote ancestry 366 . NOTES AND QUERIES. [294 8, IX, May 12, °60. were princely and baronial, forming “one of the most ancient branches of the House of Stewart,” that had existed as a separate family for no less than five centu- ries, and directly asserted their claim by exhibiting a most splendid pedigree. “Strange! all this difference should be *Twixt Tweedle-dum and Tweedle-dee!” But so it was: for the question being considered a fair topic of literary discussion for the pages of Blackwood’s Edinburgh Magazine, a series of articles appeared in the earlier numbers of that work, and were afterwards col- lected into a volume by Mr. J. Riddle, entitled The Salt- Foot Controversy, as it appeared in Blackwood’s Magazine ; to which is added, A Reply to the article published in No. 18. of that work; with other extracts, and an Ap- pendix, containing some Remarks on the present State of the Lyon Office. 8vo. The disputants in this solemn farce eventually came to blows. Early in May, 1818, one Mr. Douglas presented himself at the publisher’s, with a new riding-whip in his hand, and in a loud voice inquired, “If Blackwood was within?” And being answered in the negative, was about to retire, when he met the worthy publisher at the door. Upon this Mr. Douglas, in the strength, length, and agility of his notable limbs, laid his whip about the shoulders of the unlucky proprietor of Muga, and in- stantly strode off without leaving his card. Mr. Black- wood instantly provided himself with a hazel sapling, and was determined to chastise the ruffian, Accordingly he and his friend James Hogg sallied forth, and found that Douglas had taken refuge in Mackay’s Hotel, and was to start for Glasgow by the 4 o’clock coach. On his appear- ance Mr. Blackwood sprung upon him with his stick, _ and, to use his own words, “‘ nothing short of a certificate from a respectable surgeon will conyiifce those who wit- nessed the whole proceeding, that his arms and shoulders do not bear unequivocal marks of the severity of his punishment.” The account of this affray by the Ettrick Shepherd is so characteristic, that we give it in his own words : — “ To the Editor of the ‘ Glasgow Chronicle.’ “ Sir, — A copy of the Glasgow Chronicle has just been handed to me, in which I observe a paragraph concerning Mr. Blackwood, and ‘a gentleman from Glasgow,’ which I declare to be manifestly false. The paragraph must have been written by that said gentleman himself, as no other spec- tator could possibly have given such astatement. Among other matters, he says that Mr. B. was ‘accompanied by a man haying the appearance of a shop-porter.’ He is ‘a gentleman from Glasgow,’ and I am ‘a man having the appearance of a shop-porter’ (for there was no person ac- companying Mr. B. but myself). Now I do not take this extremely well, and should like to know what it is that makes him a gentleman, and me so far below one. Plain man as I am, it cannot be my appearance; I will show myself on the steps at the door of Mackay’s Hotel with him whenever he pleases, or anywhere else. It cannot be on account of my parents and relations, for in that I am likewise willing to abide the test. If it is, as is commonly believed, that a man is known by his com- pany, I can tell this same gentleman that I am a frequent and a welcome guest in companies where he would not be admitted as a waiter. If it is to any behaviour of mine that he alludes in this his low species of wit, I hereby declare, Sir, to you and to the world, that I never at- tacked a defenceless man who was apparently one half below me in size and strength, nor stood patiently and was cudgelled like an ox, when that same person thought proper to retaliate. As to the circumstances of the drub- bing which Mr, Blackwood gave this same ‘gentleman from Glasgow,’ so many witnessed it, there can be no mistake about the truth. “ No. 6. Charles Street, Edinburgh, 13th May, 1818.”] “James Hoae, Ursinus. — There was a translation made by “ Parrie” of the Lectures of Zach. Ursinus, and published at Oxford in 1578. Where can I meet with a copy of it? Has any edition of this trans= lation been issued since the date mentioned ? C. Lz Porr Kennepy. Roff. [The Summe of Christian Religion, delivered by Zach- arias Ursinus in his Lectures upon the Catechism auto- rised by the noble Prince Frederick throughout his dominions, and translated by Henrie Parrie, was first published at Oxford in 1587 (not 1578), 8vo. This was followed by other editions (probably abridged) in 8vo. Oxford, 1589, and Oxford, 1595. It was again reprinted in the following work with a long title-page: “ The Summe of Christian Religion, delivered by Zacharias Ursinus, first by way of Catechism, and then afterwards more enlarged by a sound and judicious Exposition and Application of the same. Wherein also are debated and resolved the Questions of whatsoever points of moment have been, or are Controversed in Divinitie. First Eng- lished by D. Henry Parry, and now again conferred with the best and last Latine edition of D. David Pareus, sometimes Professour of Divinity in Heidelberge. Where- unto is added a large and full Alphabeticall Table of such matters as are therein contained » together with all the Scriptures that are occasionally handled, by way either of Controversie, Exposition, or Reconciliation; neither of which was done before, but now is performed for the reader’s delight and benefit. To this work of Ursinus are now at last annexed The Theological Miscellanies of D. David Pareus: in which the orthodoxall tenets are briefly and solidly confirmed, and the contrary errours of the Papists, Ubiquitaries, Antitrinitaries, Eutychians, Socinians, and Arminians fully refuted; and now trans- lated into English out of the Originall Latine Copie, by A. R. London, Printed by James Young, and are to be sold by Steven Bowtell, at the signe of the Bible in Popes-head Alley. 1645,” fol. The Catechism itself, under the title of The Heidelberg Catechism, has been fre- quently reprinted. The last edition, 1850, contains a valuable bibliographical notice by the Editor, the Rev. A. S. Thelwall, M.A., Lecturer at King’s College, Lon- don. ] Assumption oF Tittes.—JIn the year 1845 the following appeared among the advertisements in Aris’s Birmingham Gazette : — “ At a meeting held at the Public Office, Birmingham, on Friday the 12th day of Dec. 1845, Mr. Jones of London in the Chair, a gentleman whose name was privately mentioned to the chairman, stated to the meeting that he had discovered the existénce of an Act, 36 Edw. I., which provided that if any person should use, cause or permit, or suffer to be used, or connive at or countenance the using or appending after his surname the addition of any honours, title, distinction, or designation which such person was not intitled by the laws of this realm so to use or append, every person so offending should forfeit and pay the sum of one hundred shillings to the king, or to any person by him empowered to sue for the same.” It farther stated that the rights of the Crown to all future penalties had been purchased by the ee Qad-S, 1X. May 12. 760.) Ee gentleman before alluded to, “upon very easy terms,” together with full power to sue for the same. Will some correspondent tell me if this was ever enforced, or give any information on the subject ? G. W. M. [The gentleman whose name was privately mentioned to Mr. Jones of London” seems to have been a greater man than Lord Chesterfield, for whereas that distin- guished Peer only took away “eleven days” from the Calendar and his country, Mr. Jones’s friend appears to have added a whole regnal year to the reign of Edward I. Was the gentleman “whose name was privately men- tioned to the chairman,” and who had “ purchased upon very easy terms” “ the rights of the Crown to all future penalties,” Mr. Smith of London? Mr. Smith of London is the gentleman, we believe, to whom the rights of the Crown are generally sold. The advertisement is either a hoax, or probably a sly hit very well understood by the men of Birmingham at the time of its publication. ] Oxp Ercuines.— A set of old etchings, sub- - ject historical, bears the monogram T v 1, the v interlaced with the other letters. To what artist can these engravings be ascribed? I have heard the name, but it has escaped me. Are original engravings by Rembrandt often to be met with in the market? C. Le Porr Kennepy. Roff. : [The monogram is that of Theodore van Thulden, one of the most distinguished disciples of the school of Ru- bens. He died in 1676, aged sixty-nine. ] J. F. Bryant. — There is a volume of Poems, by J. F. Bryant, 8vo. 1787, containing his Auto- biography. Can you give me any information regarding him ? (John Frederick Bryant was born in Market Street, Westminster, 22nd Nov. 1753, and bred a tobacco-pipe maker. In 1787, by the liberality of Sir Archibald Macdonald, he set up as stationer and printseller at No. 35. Long Acre, London; but not succeeding, obtained a place in the Excise, which his ill health obliged him to give up. He died in March, 1791. The principal por- tion of his Autobiography has been reprinted by Dr. Southey in John Jones’s Attempts in Verse, pp. 135—162., ed. 1831. Bryant’s volume of collected Verses probably contains all his pieces considered worthy of publication. | Crypt unper Gerrarp’s Harxt.—I have a beautiful woodcut of this discovery, but no par- ticulars. Will any of the readers of “ N. & Q.” be pleased to say if they have learnt any history of it ? J. W. An account and description of Gerrard’s Hall is given in Wilkinson’s Londoni Illustrata, i. 100.; and in Beau- foy’s London Tradesmen’s Tokens, p. 22. edit. 1855, with P te. In 1852, at the request of the proprietors of the rystal Palace, the stones of the Crypt were all num- bered and forwarded to Sydenham for re-erection on the grounds attached to the palace; but after remaining there for some time, the materials were used for building the present water-towers. Thus all traces of this ve- nerable relic of antiquity is now lost to the public. An exact model of it by Day is deposited in the Guildhall Library. ] ‘NOTES AND QUERIES. Q:” 367 Hert Fire Crvus.—Can you inform me where I may find an account of “ The Hell Fire Club ?” a club which existed, I believe; in Horace Wal- pole’s time, and belonged to either Berkshire or Buckinghamshire. Joun Maovrice. { There was published in 1721, a pamphlet entitled The Hell Fire Club, hept by a Society of Blasphemers. A Satyr, most humbly inscribed to'the Rt. Hon. Thomas Baron Macclesfield, Lord High Chancellor of Great Britain. With the King’s Order in Council for suppressing Im- morality and Prophaneness. 8yo. It only condemns in general terms the diabolical profaneness, immorality, and debauchery, of its meetings. There were three of these impious associations in London, to which upwards of forty persons of quality of both sexes belonged. They met at Somerset House, at a house in Westminster, and at another in Conduit Street, Hanover Square. They assumed the names of the patriarchs, prophets, and martyrs, in derision; and ridiculed at their meetings the doctrine of the Trinity, and the mysteries of the Christian religion. See 7 Geo. I., 1721. But our correspondent’s Query refers probably to The Hell Fire Club, or Monks of Medmenham Abbey, of which Sir F, Dashwood, Wilkes, Paul White- head, &c. were among the most conspicuous members. ] Cox’s Mrcuanism.—In The New Foundling Hospital for Wit, ii. 42., edit. 1784, we read, — “So when great Cox, at his mechanic call, Bids orient pearls from golden dragons fall, Each little dragonet, with brazen grin, Gapes for the precious prize, and gulps it in. Yet when we peep behind the magic scene, One master-wheel directs the whole machine ; The self-same pearls, in nice gradation, all, Around one common centre, rise and fall, &c.” W. Mason 2 Who was Cox? Where was his piece of me- chanism exhibited, and what ‘became of it after it had ceased to draw ? Was it taken to pieces, or does it still exist in some cabinet of curiosities? I fancy I remember seeing something very like it, when I was a child, at a country fair. W. D. [ Mr. Cox was an ingenious jeweller residing in Shoe Lane, Fleet Street, who obtained an Act of Parliament in 1773, to enable him to dispose of his Museum by way of lottery. See his Descriptive Inventory of the several Lx~ quisite and Magnificent Pieces of Mechanism and Jewellery, 4to. 1774. ‘The lines quoted above appear to refer to piece the twenty-third, described at p. 33. of his Inventory. | - Replies. ALLEGED INTERPOLATIONS IN THE “TE DEUM.” (2"¢ §. viii. 352.; ix. 31. 265.) I perceive that this question has been taken up by two of your correspondents, Mr. Boys and Mr. Jess. I can assure the former that I never saw anything offensive in the versicles, which had proved offending to the critical sense of some un- known person, whose local habitation and name I was in hopes of discovering by the aid of “ N. & The question appears to have been firgt 368 NOTES AND QUERIES.” (2748. IX, May 12. 60. ventilated by some one writing under the nom-de- guerre of the Hebrew letter Lamed, in p. 395. of the British Magazine for the last half of 1842. It will perhaps be satisfactory to your readers, con- sidering the importance of the subject, especially in these days of parliamentary motions for revi- sion of the Liturgy, &c., if I transcribe the greater part of the letter. “T suspect the versicles—11. ‘The Father, of an in- finite majesty ;’ 12. ‘Thine honourable, true, and only Son;.’ 13. ‘Also the Holy Ghost, the Comforter,’ — to be an interpolation, occasioned by the fraud or in- judicious zeal of some firm believer in the doctrine of the Trinity. They appear out of place. The hymn is addressed to our Lord Christ, not, as our English Trans- lation would at first mislead us to suppose, to God the Father. The first versicle in the Latin is ‘Te Deum (not Deus) laudamus ; te Dominum confitemur’; which should have been translated, ‘We praise Thee as God, we acknowledge Thee to be Lord,’ (Phil. ii. 11.) 2. ‘Te e@ternum Patrem omnis terra veneratur. ‘The Father everlasting’ is applied to Christ, Isa. ix. 6. TVIN The ‘Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth,’ is addressed to Christ. (See Isa. vi. 3., compared with John xii. 41.) All the versicles from 1—10., and from 14. ad fin, are applicable to our Lord, and the tenour of the hymn appears to me to be broken and disjointed by the interposition of versicles 11—13. “ Again, the hymn, according to the venerable testi- mony of antiquity, is amebean: St. Ambrose (or with us the minister) led the first verse; St. Augustin (or with us the congregation) made the response. Now it will be found, that, if these three versicles be retained, no re- sponse will be given to the last; if they are omitted, the alternation will be regular. There was no need, on this occasion, for the profession of faith in the Holy Trinity ; it was already declared in the form of baptism by St. Am- brose (Matt. xxviii. 19.), and avowed by St. Augustin at his immersion in the ‘laver of regeneration.’ See Tertul. adv. Pravean and De Corond,” To these arguments I may add another, which has just suggested itself to me, viz. that, suppos- ing the hymn addressed, not to God the Father, but to the Holy Trinity, the words eternum Pa- trem ave not only inapplicable, but would be stu- diously avoided. The rubric in our own Liturgy particularly directs the words “ Holy Father” to be omitted before the proper preface for Trinity Sunday. I cannot remember from what source I derived the comparison with the hymn stated by Pliny to have been sung by the early Christians, secum invicem Christo quasi Deo. Mr. Boys fairly enough reduces Lamed’s argu- ment from the amebean nature of the hymn from a categorical to a hypothetical one; but neither he nor Mr. Jesp offer the slightest reply to the main points of his letter, which are: (1.) That Te Deum laudamus= We praise Thee, as God (not O God); which is not good sense as applied either to the Father or the Holy Trinity, whereas it is good sense as applied to Christ. (2.) That ejecting the three offending versicles, the re- mainder becomes a hymn ¢o Christ as God of the nature above mentioned. Zamed’s impression of the inappropriateness of these three versicles in their present place appears fully as much entitled to regard as Mr. Jeps’s conviction of their abso- lute necessity. If any interpolation has taken place, it must have taken place at a time long an- tecedent to the date of any existing MSS., so that we are entirely left to the question of internal evidence upon the matter. And it is not unrea- sonable to suppose, that the date usually assigned for the composition of the hymn was in reality only that of its interpolation. With the well- known forgery of the three heavenly witnesses in 1 John y. 7. before our eyes, we surely cannot be blamed for entertaining such a suspicion. I confess myself entirely unable to answer the arguments of Zamed, and shall only be too happy to find them satisfactorily answered by Mr. Boys, Mr. Jess, or any other of your numerous learned correspondents. «OE Be hg MALONIANA, (2"4 §. ix. 324.) Your correspondent E. C. B., in proof “ how profoundly ignorant Malone must have been,” says that he speaks of Pope as patronising Lord Mansfield, whereas, ‘“ at the time mentioned,” Lord Mansfield “ was in the highest position in the House of Commons, the antagonist of Lord Chatham.” It is loose and objectionable to speak of Lord Mansfield and Lord Chatham as members of the ‘House of Commons; the more especially as the one was not created a peer for ten or twelve years after Pope’s death, nor the other for more than twenty. I will, however, confine my- self to facts. Mr. Murray, afterwards Lord Mansfield, first took his seat in the House of Commons in March, 1743, and, according to the Parliamentary History, made his first speech there in Dee. 1743, about five months before Pope died. Pope’s Epistle to “‘ dear Murray ” was published in 1737. I have thought it right to correct your cor- respoydent in this instance, although I agree with him as to the worthlessness, or worse, of what are called the Maloniana in Sir James Prior's Life of Malone, which ought never to have been pub- lished, and never would have been by Malone. No doubt Malone wrote down any anecdote as he heard it, without time for consideration; but publication is a deliberate act for which he would have considered himself responsible; and as many of the anecdotes and speculations found in Sir James Prior’s volume were published by Malone, it is fair to assume that he left the others un- published, because he found them, as in truth they are, worthless, and in many instances ab- surd. Malone, therefore, is not responsible, but — his biographer. : i } : ; god §, IX. May 12. °60.] NOTES AND QUERIES. 369 In proof of what I say, I refer to p. 445., where we are told that after long endeavour to deter- mine the exact time of the quarrel between Pope and Lady M. W. Montagu, circumstances fix it between 1717 and June, 1719, when Addison died. Sir James Prior had of course only to refer to _ Pope’s published correspondence, of which there have been half a dozen editions in the last half century, and he would have found the most friendly and flattering letters passing between them as late as Sept. 15, 1721. Again (p. 437.) we are told that the imagery of the Messiah was derived from an old fabulous story relative to the celebrated cliff at the seat of Mr. Wortley Montagu in Yorkshire. published in May, 1712, more than two years, I believe, before Pope knew either Mr. Wortley or Lady Mary ; and there is no evidence leading to the inference that Pope ever was at Mr. Wort- ley’s estate in Yorkshire, which indeed was not Mr. Wortley’s until after the death of his father -about 1728. In reference to Wycherley’s well-known mar- _Yiage a few days before his death, we are told (p. 453.) that he settled on his wife “ a jointure of 10007, per annum ;” while in the very next page it is written that Wycherley’s whole estate “was 600/. per annum.” Malone may be excused for the following ; but how is Sir James Prior to be excused for pro- ducing it in 1860 ? — “None of the biographers have told us whether Mrs. Racket was the daughter of Pope’s father by a former wife, or the daughter of his mother by a former husband, or the wife of epe who was the son of either his father or mother. I bLelieve she was the wife of Pope’s half- brother; for I saw her once about the year 1760, and she seemed not to be above sixty years old.” Who Mrs. Racket was, was decided long since in the Atheneum; and as to Malone seeing her in 1760, it was shown in the same journal that she died in 1747 or 8, and that her will was proved in 1748. We have also six whole pages of argument to show that Samuel Dyer was Junius. Here, again, Malone was to be excused: but what excuse could any one have for reproducing it since 1812, when it was shown by the publication of the pri- vate letters that Junius was in communication with Woodfall as late as January, 1773, fifteen months after Dyer was dead ? I send these as a mere sample; I could fill a whole number of “ N. & Q.” with like nonsense. . M. Y. C, CIMEX LECTULARIUS (24 §. y, 87.): BUGS (24 §. vii. 464.): BUG (24 §, ix, 261. 314.) I do npt know the character of Mouffet’s book, nor whether it has engravings of the animals and insects. I think it not unlikely that some other Now the Messiah was_ malodorus vermin, and not our modern bug, may have frightened the two noblemen. The lady- bird, though pretty to look at, has a similar smell when crushed. Southall, writing in 1730, says that bugs have been known in England about sixty years; and the writer of the article Enromoxoay, Encyclop. Britannica, ix. 163., states that “it is believed that they were unknown in London previous to the great fire of 1666, after which calamity they were transported thither in wood brought from America.” If known here in 1503, what was the English name? Other “familiar beasts” are freely mentioned by the older dramatists, who would not have been restrained by delicacy from using it. - Bug had a very different meaning in the fifteenth -and in the early part of the sixteenth centuries, as may be seen in passages already cited in “ N. & Q.” Allow me to add, that in The Spanish Tra- gedy, 1603, Revenge says : — “ This hand shall hale them down to deepest hell, Where none but furies, bugs, and tortures dwell.” Had the audience been acquainted with the Cimex lectularius by that name they would have laughed or hissed, and there is no intended bur- lesque in The Spanish Tragedy. In a note on the above passage, Select Collection of Old Plays, iii. 201., is: — “ Nay, then, let’s go to sleep; when bugs and fenes Shall kill our courage with their fancies work.” Arden of Feversham. Rae with the cimex would been farce. nd : — “ And in their place came fearful bugges As black as any pitche; With bellies big and swagging dugges, More loathsome than a witch.” Churchyard’s Challenge, p. 180. They were unlike the cimez. I should like to know when the word bug was first applied to the punaise. I offer, as a mere conjecture, that on the appearance of a new in- sect, known to be offensive and feared as ve- nomous, a generic name of terror was given, which soon became identified ‘with the species, and unfit for tragedy or heroics. “ Cimex, Képts, “Adis, The chinch, wall-louse, wood- louse, or buggs. Those that haunt beds are here meant: they are flat, red, and stinking, and suck man’s blood gree- dily. Pliny saith they are good against all poisons and the bitings of serpents.” — Salmon’s Mew London Dispensa- tory, p. 259., Lond. 1702. The above is the sixth edition. The “ Jmpri- matur” is dated Mart, 2, 1676, only ten years after the great fire. Salmon’s description of the insect is clear. I do not know whether any ancient entomologist has described the Képis, or ctmex, so that: we can iden- tify it with the punaise. ‘The cimex is noticed as a frequenter of beds by Catullus, xxiii, 2., and 370 NOTES AND QUERIES. [2nd §, IX. May 12.760. Martial, xi. 32., but nothing is said of his qua- lities. In the Rane, Bacchus, among other ad- vantages which he expects from going to Hades disguised as Hercules, mentions : — “ TloAews, duairas, mavSoKxevtpias, oTov , A Képecs odAtyiorou. —v. 114. And in the Nubes, v. 699. et. seq., Strepsiades, though complaining bitterly of the bites, says no- thing of the smell. FirzHorkins, Garrick Club. FLAMBARD BRASS AT HARROW. (2"4 §, ix. 179. 286.) Although the inscription forms two hexameters I would arrange it thus ; — * Jon ar \ marmore Numinis ordine Vlam { Tumulatur bard | quoque verbere Stigis E funere hic tueatur ;” and translate it : — «“ John Flambard E(ques) is now, by God’s decree, in marble buried, and from the pains of Styx may he in death be guarded!” Or thus : — “ John Flambard E(ques) Now underneath this marble lies By Deity’s decree ; And from the punishment of hell In death may he be free!” There seems no reason to question that modo, and not medo, is correct; but fwunere may mean either death or funeral rites. The protection must be from the stroke of Styx, whatever that means, and not by it, except quite another point- ing is adopted, joining guoque verbere Stigis to the first line, and rendering, somewhat in inverted order, — “Now by God’s decree and the stroke of Styx, John Flambard E. is entombed by the marble; in death (or by funeral honours) may he be defended!” The E. cannot be translated, and clearly be- longs to the name of the deceased, and will of course mean Eques. ‘The entire affair is fanciful, and the arrangement was made so bizarre merely in order to complete the two hexameters. Rey. Joun Witrtams makes some of the sug- gestions here adopted; but I cannot think with him that hic tweatur means “may He defend,” since tueor is not only a deponent but a passive verb. LI admit it may be translated either way, but prefer the one above given. Styx, Stygis, is one of those pagan words whicl our ancestors pressed into the service of Christianity, and mani- festly has the general meaning here of suffering in the other world. ‘ May John Flambard, Knight, be preserved from suffering in the other world!” to which doubtless every good Catholic will say ‘t Amen!” ' B. H.C. I think that neither of your correspondents has rightly made out the puzzling inscription on this brass. First, let me repeat it : — Jon me do marmore Numinis ordine flam tum’lat’ Bard q°3 verbere stigis E fun’e hic tueatur.” My old and learned friend Canon Wit11AMs appears to have been enticed too far by his in- genious speculations. It is too bold a stroke to substitute mo for me; for when we recollect how the word me is always written in such legends, we cannot reasonably suppose that the letter o has been mistaken for ane. I should be very thank- ful to be allowed to see a rubbing of the inscrip- tion, having more than once been able to settle disputes of this kind by seeing the original. How- ever, I do not expect to prove an (idipus, to “clear up the enigma beyond cayil;” but I will hazard an interpretation which to me appears natural and satisfactory. I adhere, then, to the reading me do, and con- sider it to mean, “I give myself up, or submit to _ the divine decree, which consigns me to the tomb.” In the second line, the second word is undoubt- edly quogue : I am too familiar with contractions on brasses to doubt that for a moment. The letter E, I take to stand for ef: for, if I am not mistaken, I have seen other instances of the same, The following, then, is my interpretation ;: — Jon me do (1) John resign myself marmore Numinis ordine flum tum’lat’ bard q°3 in marble by God’s decree is buried Flam and Bard verbere stigis E’ fune’ hic tueatur may he (God) preserve (him) from the punishment and burial of hell. It is worth noticing how the jingle of rhymes is kept up in both Imes : Jon me do marmore Numinis ordine flam tumulatur Bard quoque vulnere Stigis e funere hic tueatur. F.C. H. INTERNAL ARRANGEMENT OF CHURCHES. (2"4 §. iv. 226.) While looking over some back volumes of “ N. & Q.” I met with an article on this subject, in which the writer considers that seats for the laity do not appear to have been contemplated by the builders of our Gothic edifices, but to have been added in later times. I am inclined to think the idea a correct one; but, though the writer asks for the opinion of others, I am sorry to find it has not been taken up by any of your correspondents as’ I could have hoped it would have been. and §, IX. May 12. °60.] NOTES AND QUERIES. 371 There is another branch of the subject on which I should feel greatly obliged if some of your readers would investigate, that has not, I think, been distinctly alluded to in your pages. There still remain a few, and a very few, churches where the arrangement of the chancel for the celebration of the sacrament is according to the views of the Puritans in the early times of the Reformation. Brandon, in his Glossary of Terms used in Archi- tecture, says :— “During the period of the triumph of the Puritans under Cromwell, the Communion Table was placed in the middle of the chancel, with seats all round it for the communicants; at the Restoration it seems to have been almost universally replaced in its original position, but in a few rare instances the Puritan arrangement was suffered to remain, as at Deerhurst, Gloucestershire ; Langley Chapel, near Acton-Burnel, Shropshire; Shil- lingford, Bucks, &c. “Tn Jersey this puritanical position of the table is still very common.” I have been told that Winchcombe and Hayles, both in Gloucestershire, may be added to the above list, and perhaps some of your correspon- dents may know of others, and may be also able to inform me of the present state of the foregoing, and what dates there may be on them or can be assigned ; the date may perhaps show that Bran- don attributes more to Cromwell than facts will warrant. I am also desirous of information re- specting the style and date of old wooden pulpits. fear these remains of the period of the Reforma- tion are fast disappearing, under the present de- sire for Gothic restoration. Several of your correspondents mention the use of linen hangings on the altar-rail in various churches. This practice is no doubt a remnant of the endeavours of the early reformers to make the sacrament resemble the Lord’s Supper as closely as possible. A.D. DR. THOMAS COMBER. (2°4 §, ix. 307.) I trust I shall not seem wanting in piety to the memory of the writer of the Memoirs of Dean Comber (quoted by the editor, u. s.), if I state my conviction, that the “ family tradition” there alluded to is worth no more than hundreds of similar traditions, by which as many families are referred to imaginary ancestors, who “ came over with the Conqueror.” ‘The Dean himself was fond of genealogy ; and in a pedigree in his auto- graph, of which a copy is now lying before me, the earliest recorded ancestor is ;— ‘‘ Ricardus de Combre, Generosus in Rotulis Turris Londinensis, temp. Henrici Sexti. (I have long wished to verify this reference; how can I do so?) Mr. M. A. Lower is doubtless correct in stating that the name Comber, as well as Camber and Kempster, is “synonymous with Coomber, a wool-comber.” (English Surnames, 3rd ed. vol. i. p. 110.) The “ family tradition” farther asserts that this Nor- man De Combre, on coming to England, married Iida, the sister of Edgar, son of King Harold. And the assumed fact that this “ British Prin- cess” was patriotic enough to remain with her countrymen within the walls of York, while her husband was amongst the besiegers of that city, in a.D. 1070, forms the subject of an historical drama, entitled Waltheof; or, the Siege of York (York, 1832), “ by a Descendant of one of the Dramatis Persone” (viz. by the author of the Memoirs of Dean Comber). I may add, that the baptismal name J/da is borne by one of the ladies of the family in the present generation. Query: had Harold a daughter of this name? The Rev. W. L. Bowles says, in the “ Illustrations from Speed,” appended to The Grave of the Last Saxon, that “‘a daughter, whose name is not known” (and whom in the poem he calls Adda), “ left England with her brothers, and sought refuge with them in Denmark. Speed quotes Saxo Grammaticus, who says, ‘ She afterwards married Waldemar, King of Russia.’” I may be allowed to rectify one or two inac- curacies in the Editorial Reply. The Dean of Durham, though related to, was not descended from the Combers of Shermanbury. William, the purchaser of that manor in 1542, was the elder brother of John Comber, of Barkham, co. Sussex; which John was the great-great-grandfather of the Dean. The John Comber of Shermanbury, to whom the grant of arms was made, was the son of the above-named William ; and was not, there- fore, in strictness of speech, “ one of the Dean’s ancestors.” The blazon of the arms given in the Memoirs aforesaid, and thence transferred to “ N. & Q.” by the Editor, is unaccountably er- roneous. From a copy of the original grant (made by Robert Cooke, Clarencieux, under date 16 June, 1571), I transcribe the following, viz. :— “ Golde, a Fesse Daunce Gules, between three Starres Sables; and to his Creaste, upon his Heaulme, on a Wreathe Golde and Sables, a Lynxe’s Heade, Coupe, Golde Pellate, manteled Gules, doubled Argent.” And these are the arms borne by the Dean, and by all branches of the family at the present day. The Shermanbury branch is extinct, in the direct male line. ACHE. HERALDIC ENGRAVING. (2"4 S, ix. 110. 203. 333.) Taille douce certainly means nothing more than engraving, and is no more concerned with heraldic dots and lines than with any other things capable of delineation on metal for stamping. Pierre Richelet, in his famous Dictionnaire dé la Langue Francoise, Ancienne et Moderne, Am- 372 NOTES AND QUERIES. (294 §. IX. May 12. 60, sterdam, 1732, says, “'Taille-douce, s. f. (scalpro mollius imago expressa), Estampe ou image gravée sur une planche de cuivre ;” and gives examples. It seems hardly worth while to say any more about this. But the question what is the date, and who is the inventor, of the dots and lines used in heral- dic engraving, does deserve attention, and may, I think, be at once answered, The true way of putting the question seems to me to be this. When, and by whom, was the in- tention to employ dots and lines first announced ? Unless it can be shown that there was a formal announcement of an intention to use dots and lines for gold and colours, before the date which has been already assigned as the date of the in- vention, I think it only fair and true to consider the occurrence of lines which, after the invention, would have indicated tinctures, as simply for- tuitous; as, for example, in Weever. In the English edition of The Theater of Honour and Knighthood, “ written in French by Andrew Fa- vine, Parisian,” printed in London, 1623, are numerous shields in which lines are freely used, but quite at random, and evidently with the sole intention of giving some artistic effect to the bearings; ex. g7., in the shield of England, 1 and 4 are France, with the lines afterwards used for azure, and so, right; but 2 and 3 are England, with the lines afterwards used for Purpure. Dots for gold were never, as far as I know, used till the date which I am going to assign. Father Silvester Petrasancta published his in- vention four years before the publication of his Tessere Gentilitie. He published at the Planti- nian Press at Antwerp, with a title-page designed by Rubens, in 1634, a work with this title, De Symbolis Heroicis Libri [X., “avetore Silvestro Petrasancta Romano e Soc. Jesy.” In the seventh book, at p. 313., he says, —- “Preeterea, que in wzrea lamina incides, ea referent colores proprios saltem, certo ductu linearum, si figura arte fiat. Schema oculis subjicio.” He gives it on p. 314. : — “Pars punctim incisa colorem aureum seu croceum; pars scalpro intacta colorem argenteum seu album; pars que finditur lineolis transversis cyaneum; pars que li- neolis obliquis seu pronis asperatur prasinum; et que mutuis lineolis quasi clathris inumbratur atrum seu ni- grum representat.” Then immediately follows this curious remark - “Sive autem hoe exiget natura colorum, qui diversa . quadam lege vibrent jubar luminis sui, sive sculptoribus ponere hoc discrimen lubuerit; dicuntur Pictores periti semper in xrea lamina proprios colores rerum agnoscere, dummodd sculptor ab artis sue legibus non desciverit. _ Que cum ita sint, tanto minus erit necesse, figuras, quan- tumvis colorum indigas, ab Heroicis symbolis propterea submovere.” That is to say, an opinion having prevailed that engravers could render the colours of painters by their lines made on copper, Fr. Silv. Petrasancta steps in and claims certain dots and certain straight lines as indicating for all future time cer- tain tinctures; an enterprise in which, to our great convenience, he completely succeeded. My apology for troubling “ N. & Q.” so much at length must be the interest attached to the subject. DiP. Stuart’s Lodge, Malyern Wells. Mitre suaera (2S. ix. 324,)—The line “ Arat Falerni mille fundi jugera,” is in the 4th Epode Zn Menam. That Horace used mille as a definite for an indefinite number is clear from his Satire I. i. 50. : — - “ Jugera centum, an Mille aret.” y “ Whether he cultivate a hundred or a thousand acres.” The jugum was 80X40 = 3200 square yards; 100 jugera would be 66 acres, and 1000 would be 661 acres. The territory of the city of Rome (’ Agro Romano) contains, according to Nicolai, 111,400 rubbi= 27,850 acres, of which one-half is arable (Penny Cye. vi. 199.). From the words of Cicero, speaking of the Campagna, “ Qui ager, ut dena jugera sint, non amplitis quinque millia potest sustinere” (ad Att. ii. 16.), it ap- — pears that its area was (624, x 5000=) 33,050 acres. Other instances of the use of mille as an © indefinite number by Virgil, Ceesar, Catullus, &c. may be found in any good Latin Lexicon. Be- fore the word million was invented, the word thousand expressed, not merely 100 x 10, but any large number, as is shown in many languages. Ignorance of this is the origin of the millenarian heresy. T. J. Bucxron. Lichfield. “ Quid referat intra Nature fines viventi, jugera centum, an Mille aret?” The above quotation (from Horace, 1. Sat. 1.) will probably corroborate your correspondent’s (as it does my own) impression, that 1000 jugera was — the ‘* Roman ideal of a large estate.” It is well known that Licinius Stolo was pun- — ished (a.c. 356.) for transgressing his own law, — “ne quis plus quingenta jugera agri possideret.” — Aurelius Victor says (cap. xxxiii. 6.) that Curius — Dentatus “ guaterna dena agri jugera viritim po- pulo divisit. Sibi deinde totidem constituit, dicens, — neminem esse debere cui non tantum sufliceret.” G. M. G. Hate tue Preer (2" §, ix. 306.) — The lines under the portrait of Hale, the Derbyshire piper, — will be found in Popular Music of the Olden Time, vol. ii. p.545.; and a part of the hornpipe (enough — to prove that it is unsuited for words) at p. 741. _ of the same. BRASS OF JOHN FLAMBARD AT HARROW. (2"4 S, ix. 179, 286. 370.) I have to express my acknowledgments to F. — C.H. and other correspondents who, on my sug- — gestion, have endeavoured to explain the sepul-— chral enigma at Harrow : — . . « Jon me do marmore Numinis ordine Flam tum’lat’ Bard q°3 verbere stigis E fun’e hic tueatur.” Ft And I beg to assure F.C. H., from a —- Perot Ay now before me, that every letter is correctly gad §, IX, May 26, ’60.] 409 copied, and that the whole is so plainly and dis- tinctly cut that there can be no difference of opinion about the reading. Whether the en- graver may not have made some variations from the copy given him by the writer is another question, and I am disposed to think he did. But I would propose that, if possible, in spite of any such errors, we should attempt to arrive at the writer's meaning. 2 Tt is remarkable that an inscription of only two lines should have given room to so many doubts and different surmises, and that almost every expression in turn has been questioned. The lines are evidently intended for hexame- ters, and hexameters composed entirely of dac- tyls except the last foot. This circumstance forms a help towards reading them; but it is counterbalanced by the disregard to false quan- tities in which the medieval writers indulged ; and by their placing words close together instead of leaving spaces between them. 1. The first foot is Jon me.do. If, with F.C. H., we read this Hgo Johannes do me, we not - only have me a long syllable, but we deprive tumulatur of its nominative case. I am therefore inclined to think that me do may have been the engraver’s error for modo, as suggested by the Rey. Mr. WitttAms. 2. Upon Numinis ordine all our interpretations seem to agree, namely, that it was intended to be equivalent to Numinis ordinatione. 3. In the second line, according to the idea of every foot but the last being a dactyl, we read Bard quoque. I withdraw my suggestion of the second word being cujus; but I may remark that to represent guoque completely it ought to have been engraved q°q3 instead of q°3. 4. The word verbere is the one, on the full im- port of which I have most doubt, and which in- deed induces me to take the trouble of writing again on the subject, as I will explain hereafter. 5. Stigis e funere. These two feet of the verse form a phrase which I decidedly read together, and translate “from the death of Hell.” It is true that e is a long syllable; but, as I have already remarked, our medieval Latin poets did not care for false quantities, particularly when they compensated fer them by such jingling rhymes as we have in this specimen. I do not think with I’. C. H. that H was intended for the conjunction e¢. Still less can I agree with B. H. C. that it was intended for the initial of Eques; for it is well known that Miles, and not Eques, was the medieval Latin for Knight. I do not suppose that it was made @ capital with any meaning, but merely by the bad scholarship or au ate of the engraver. 6. Lam quite of opinion that tueatur is used in its passive sense, as maintained by B. H. C., al- though both Mr. Witxtams and F.C, H. have NOTES AND QUERIES. adopted the contrary interpretation; and hic I conclude can mean only hic Johannes Flambard, and not “he (God),” as suggested by F. C. H. Numen, I believe, is always a neuter noun. Nor would if seem to mend the matter to translate hic “ here.” If, then, the latter part of the second line be taken as meaning “ may he be preserved from the death of Hell!” then it would follow that verbere implied the means by which he should be so pre- served. My first suggestion was, “ by the stripes” of Him by whom the Gospel teaches us we are healed ; but 1 fear that is too evangelical a sense for the time when the epitaph was written. Can any support be found for the suggestion that the word may have been employed to signify ‘‘ pen- ance,” or purgatory ? Joun Goueu Nicnots. My learned friend F. C. H. wishes to see arub- bing of this curious inscription. Jam happy to be able to spare him the research, in a manner satisfac- tory to himself. Having been in town lately, I took a trip to Harrow, and inspected the brass myself. The reading is decidedly me do, and no mistake. So my “ bold stroke” becomes a ¢elum imbelle sine ictu ; and J, too, as well as the redoubtable knight, Sir John Flambard, must say me do, I surrender. Mr. Gove Nicuors has given the inscription with perfect accuracy in his communication to “N. & Q.” This was not done by any of the previous writers,—Gough (Sepulchral Monuments, vol. ii. p. eclxxvii.); Weever, p. 531.; MLysons (Environs of London, ii. p.571.) ; Grose, in Plates VI. and VII. in the Addenda to his Preface. They all give the small é in the middle of the second line; whereas it is plainly the old black- letter capital G. They all likewise give quoque in full, and not the contraction q3. They were right, however, in the word; for it can be nothing else, being a very common fourm in MSS. But how the jumble is increased by this reading, me do!— more bungling in the verse; and “Jon” in the first person, while Flam, the same individual, is in the third! F. C. H. must now allow me to reciprocate his compliment,—“ he has been enticed too far by his ingenious speculations.” He takes the & to stand for et. Now I do not pretend to any special acquaintance with brasses; but I am tolerably familiar with old MSS. of various ages and cha- racter, and certainly I have never seen the et thus written. Great is the variety of twirled lines used to denote the little conjunction; but in no instance have I seen a regularly formed capital ° letter employed for the purpose. And MSS. would be more likely to afford an instance of the kind, in consequence of their variety, than in- scriptions on. brasses, which are more formal and uniform. However, if my friend can produce an example, I will again sing me do. 410 NOTES AND QUERIES. a is. he dying without jissue male, Catharine his daughter became his heir, and was Baroness of Clifton. She married Henry Lord Ibrican, eldest son to Henry, 7th Earl of Thomond .. . . and by him had a daughter of her name, who became the wife of Edward Earl of Clarendon, and by him had (besides a son and daughter that died unmarried) the Lacy Theodosia above- mentioned who dying on 30th July, 1722, the oe eo a) we (* ‘The party inducted was (most probably) Alexander Clogy, the author of the MS. Life of Bishop Bedell, whence the extract in question was made.—Eb. ] 412 NOTES AND QUERIES, [294 §, IX, Mar 26, 60. honour of Clifton devolved on her eldest son Edward, now Baron, he having his claim allowed in 1711, and his seat next to the Lord Teynham.” I quote the above from Nicholl’s Irish Com- pendium, ed.1727. There is evidently an error in the latter statement. Debrett says“ Edward, 2nd Earl of Darnley, took his seat in the House of Peers on Feb. 1, 1737, as Lord Clifton.” By virtue of the above alliance the Earls of Darnley quartered the arms of Hyde, O’Brien, Steuart, and Clifton. Henry W. S. Tartor. Portswood Park. There is an extensive pedigree of the Clifton family of Clifton, co. Notts, in Thoroton’s History of Nottinghamshire, vol. iii. p. 104. edit. 1790, in which the Christian name of Gervase occurs ten or twelve times. But I fear your correspondent Mr. Rogrson will find no trace in it of the Baron's grandfather, William Clifton of London. Lord Clifton is mentioned as haying been com- mitted to the Tower by the Lords of the Council, at p. 136. of Letters of George Lord Carew, lately published by the Camden Society. J. Sansom. Mepars oF Tun Prerenper (2" §, v. 417.)— In Mr. Hawxrns’s interesting paper on the four medals of Prince Charles, he has omitted to specify the metal in which No. 8. is struck. Are we to infer it to be silver, as are Nos. 2. & 4.? . Jos. G. Frercner Faminy (2" §. ix. 162. 254, 351.)— Your correspondent asks whether the arrow borne on the coat of arms of the family or families of Fletcher is not allusive to the first of the name having been “archers in the army of William the Conqueror?” In reply, I beg to say that I have been unable to find any cause for the latter sup- position, but, on the contrary, that the Fletchers derived their name from Fleschier, “arrow maker ;” hence, probably, the introduction of the arrow in the coat of arms. If, however, we go deeper into subject, I think that it will be found that the Fletcher arms are of comparatively recent origin, and were not in reality connected with the name in former times ; and, moreover, it is by no means certain that the name in Scotland is not derived from Flesher, the old (and even now common) Scotch name for Butcher. SPALATRO, Dr. Ronert Crayton (2 §. ix. 223. 332.) — I send the following particulars of the family of this prelate, which I find in a pedigree of Clayton of Adlington, Lancashire, cr. Bart. May 8, 1744 (vide Debrett’s Baronetage, vol. ii. p. 764., edit. 1819) :— “Robert de Clayton came into England with Willm. Conq.; was born at Cordevec in Normandy, and for his laudable services had the manor of Clayton in Lane. given him. He had 3 sons, John, William, and Robert; and 2 daurs..... William, 2nd son of Robert, served K. Stephen in many troubles, particularly when Ranulph Earl of Chester, and many others, took possession of London. A very obstinate battle was fought on Candle- mas Day, where, ‘God wot, William de Clayton lost his life in 1141.’ The 24th in lineal descent from him was Dr. Robert Clayton, bishop successively of Killala, Cork and Ross, and Clogher, in Ireland; to which last he was translated in 1745,” From Thomas, brother of the bishop, descended Richard, who “resigned the Chief Justice of the Common Pleas in Ireland in 1770,” and died July 8, that year, and Sir Richard Clayton, F.A.S., created a Bart. as above, who was succeeded by his brother Robert, at whose death, in 1839, I believe the title became extinct. A short account of Dr. Robert Clayton and his works, in the Nat. Cyclop., states his preferment to have been chiefly owing to Mrs. Clayton, afterwards Lady Sundon, who was one of Queen Caroline’s bedchamber women. I have been unable to trace the relationship of the bishop to Lord Sundon, which no doubt can be proved. H. W. S. Taytor. Eneravines By Rempranpt (27 §. ix. 867.) — Your correspondent, Mr, C. Lu Porr Kennepy, should be informed that original engravings by Rembrandt (his justly celebrated etchings) are continually in the market, as may be known on perusing the advertisements of Messrs. Leigh Sotheby & Wilkinson, and sometimes of Messrs. Christie & Manson, particularly at this season. The dealers in these fine works are few, The Messrs, Evans, however, of the Strand, have al- ways a fine collection in stock: the prices marked in plain figures, according to the importance, rarity, and early state of the specimens. Mr. and Mrs. Noseda, at 19. Tavistock Street, Covent Garden, can occasionally supply examples on moderate terms. Copies, and worn or damaged impressions of the plates, can always be had for a few shillings, but these are invariably held to be worthless by connoisseurs and respectable dealers. Mr. Tiffin, late of the West Strand, long con- sidered the’ most experienced dealer, has retired from the business, and now, I believe, sells pri- vately on commission. The descriptive Catalogues of Daulby & Wilson are deemed the principal text-books for Rembrandat’s etchings : these works, now out of print, may probably be obtained of the Messrs. Evans at a moderate price. ; Wittert L. Apyr. Merly, Dorset. Lerrers rrom Buxton (2°¢-§. iii. 388.) : Rosinson’s Rats: Tue Ancient: Betzs.—I have searched the biographies in vain for a Memoir of Robinson. I believe he was an adventurer, and no connexion of the noble families of that name. In The Pictorial History of England (book i. cap. 1.), he is styled ‘the celebrated ministerial manager, Mr. John Robinson, commonly called Jack Robinson.” In Selwyn and his Contempor- aries, he is once mentioned as connected with 7 gna §, IX. May 26, °60.] NOTES AND QUERIES. 413 Lord North. We appears to have succeeded Bradshaw as Secretary to the Treasury under the Duke of Grafton, and afterwards under Lord North. In this capacity he had probably a good deal to do with dispensing bribes and patronage. He must have died young, as we find no mention of him in succeeding years.* ’ His name often occurs in yerse as well as in prose : — “1 know the charm by Robinson employed, ~ How to the Treasury Jack his rats decoyed.” Pol. Eclogues (Rose), ?. leg. “ Search through each office for the basest tool Reared in Jack Robinson's abandon’d school.” The Lyars (Vitapatrick). “No sooner said than I number the flitting shades of _ Jenky, for behold the potent spirit of the black-browed Jacko, Tis the Ratten Robinson, who worketh the works of darkness. ‘Hither I come,’ said Ratten. ‘Like the mole of the earth, deep caverns have been my resting- place. The ground rats are my food.’ ” — Probationary Odes (Macpherson ). “ The genius of Mr. Bradshaw inspires Mr, Robinson.” - — Junius. I can nowhere find any trace of the anecdote about the rats. As to the “ Bell’s Calvinist Mermaids,” I con- jecture these were some religious young ladies who came to Buxton to bathe and distribute tracts. “ Bell,” perhaps some person with whom they lodged, or had dealings of some kind. Buxton reminds me of Mary Queen of Scots’ pretty apostrophe on leaving the place: “ Buxtona, que calide celebrabere nomine lymphe, Forté mihi posthac non adeunda, vale!” Adapted from Cesar's “ Feltria,” etc., Camden’s Britannia, Gough’s edition. I eannot tell what ancient is meant. W. D. Herepirary Arias (2" §. ix, 344.) —- The in- formation asked by F, 8. C, M. will be found in Mr. Kite’s admirable work on The Wiltshire Brasses, published a few days ago: a work which contains thirty-two plates and twenty-one wood- cuts, all by the author, He refers to the Heralds’ Visitation of Wiltshire in 1623 (Harl. MS., No. 1443.) for three instances of the hereditary alias ; these are in the pedigrees of the Wiltshire fami- {* John Robinson, Esq., was for many years M.P. for Harwich. His active talents and skill in business re- commended him to Lord North as a fit person for the arduous office of Secretary to the Treasury, which he con- tinued to hold till the termination of that noble Lord’s administration, when Mr. Robinson retired with a pen- sion of 10002 per annum. In 1777, he had a lawsuit with Henry Sampson Woodfall for several liberties taken with his character in the Public Advertiser. (Annual Register, xx. 191.) In 1788, Mr. Robinson was appointed Mr. Pitt to the lucrative office of Surveyor-General of his Majesty’s Woods and Forests, which he held till his death, which took place on Dec, 23, 1802. Gent. Mag., Dec. 1802, p. 1172.; Annual Register, xliv. 522.; Junius’s Letters (Bohn’s edit.), i, 806. 356, 358. — Ep. } ¢ locality given), lies of Pytt alias Benett, whose descendant was lately M.P. for Wilts ; Weare alias Browne, and Richmond alias Webb, — this last containing the marriage of William Richmond and Alice, daugh- ter and heiress of Thomas Webb, immediately before the alias begins, F. A. Carrineton. A remarkable instance exists in Cumberland of a family whose name is Oldcorn alias Robinson. They have been so called for many generations ; and not merely in common parlance, but so writ- ten in wills and deeds. The tradition of its origin is, that an ancestor of the family, a statesman, hoarded his grain: and a scarcity happening, he was the lucky holder of a large stock, and realised so much by his old corn as to acquire the name, and also considerable property. ‘Lhe property is | said to have been dissipated by a gambling de- scendant, who fell a prey to sharpers by being placed with his back to a looking-glass so ad- justed as to enable a confederate to see his cards in it. The name remained to the family, who to this day write themselves Oldcorn alias Robinson. CARLISLE. Wirry Transtarions (2°. ix. 116. 246. 332.) —The following humorous renderings occur to meas likely to please those classics who think with Horace : “ Nec verbum yerbo curabis reddere fidus Interpres.”. 8. T. Coleridge says Charles Lamb translated my motto, “Sermoni propriora,” by “ Properer Sor a sermon !” Goldsmith’s Essays : “Lilly’s Grammar finely observes that ‘Ais in pre- senti perfectum format,’ that is, ‘Ready money makes a perfect man!’ ” — Essay II, The writer of a Times leader, some years ago, observed on “ all London” thronging out of town on the great race-day, that their ery, like that of the Romans of old, was —“‘ Panem et Circenses!” = A sandwich and the Derby. ee: Discotourep Corns (2"4 8. ix. 363.) — Your correspondent may restore the colour of his silver coins by boiling them in a solution of carbonate of potash in distilled water,—say two ounces of the former to one pint of the latter. After boil- ing for a few minutes the coins are to be wiped dry with a new wash-leather. The cause of discolouration may be traced to the white satin employed to line the case; white satin is during its manufacture ‘ sulphured,” to improve its whiteness, and it is this trace of sul- phur on the satin which has discoloured the silver coins. Wash-leather is the best material to line the case. G. W. Srrrimus Presse. Heracnpic (2"¢ §. ix. 179.) —Burke (Gen. Arm.) assigns the arms given by H. to “ Parker” (no H. W. 8. Tartor. 414 Currousty constructep Erirara (2"4 §S, ix. 359.) — The epitaph of Wm. Tyler, given under the above designation, is apparently to be ar- ranged as follows : — “ Est Hic Tumulus Index Chari Cineris, —non Animi Index Mortis, — non Vitz Historie Index Viri, — non Virtutis. Tila — Saxum et Pagina Marmorea ostendunt Hee —ostendunt Coelum et Liber Vita. Cetera Piget non Dici Seu velis Imitari, seu velis Carpere. Nam Vixit Bene Major Literis, Major Lituris. Posuit ejus uxor Maria.” Thus collocated, its interpretation presents no difficulty. I should translate it thus : — « This Tomb is The Indicator of Beloved Remains, — not of a Mind, The Indicator of Death, —not of the History of a Life, The Indicator of a Man, — not of Virtue. The former -— the Stone and Marble Page exhibit The Jatter — are shown by Heaven and the Book of Life. It is sad that more should not be told Whether you are disposed to imitate, or to blame. For He lived well Above the praise of writing, — and above censure. His wife Mary erected this Monument.” The following sentence of the proposer of the Query seems far more unintelligible: — “To whatever merit the composer may aspire, his claim must in part rest upon the abbreviated construc- tion, and of which he tenders to the reader, who is tacitly challenged to fathom the studied difficulties, a fair share, for making that intelligible which he has wrapped in the mazes of obscurity.” The meaning of this may well furnish a Query for some ‘‘ magnus Apollo.” F.C. H. Tue Jupas Tree (2" §, ix. 386.) —A corre- spondent asks a question respecting the Judas tree (Cercis siliquastrum). ea Qnd S, IX. Jung 30. 60.) NOTES AND QUERIES. 503 | Hon. Carr. Epwarp Carr. — Can any of your correspondents say to what family “the Hon. Captain Edward Carr” belongs, who about 1725 was renting, and probably residing on, a certain property at Neasdon, a hamlet of Wilsdon, Mid- * dlesex ? Brewer, in his Beauties of England and Wales, under NEAspon, states that “ Lord George Car- penter”’ purchased a house there in the same year, and resided in it until his death in 1731. By “Lord George Carpenter,’ I presume he must mean George, first Lord Carpenter, born 1657, created Baron of Killaghy 1719, who, as Major- General Carpenter, defeated the Jacobites at Pres- ton, 1715, latterly sat in the House of Commons for Westminster, and finally died as above, 1731. : W. F. W. Prices or Luanrrwyst.—Can either of the readers or correspondents of “N. & Q.” furnish any account of the descendants of the Prices of Llanffwyst, alluded to in Coxe’s Tour in Mon- mouthshire'(1801), p. 244.; Jones’s History of Brecknockshire (1809), p.345.; Rogers’s Memoirs of Monmouthshire (2nd ed. 1826), Introduction, p. 7.; or Basset’s Antiquarian Researches (1846), p- 44.; and oblige an original subscriber ? Guwysi«. “ Busy-ixess.’—Mr. Halliwell (Fol. Shakspeare, vol. i.) adopts this emendation of Theobald’s, as- signing as a reason that “it is so naturally (though perhaps not quite grammatically) formed, its rare occurrence is not, in itself, a sufficient reason for its rejection.” I should be obliged if Mr. Halliwell would in-. form me, and other readers of “N. & Q.,” where this word does occur ? CLAMMILD. Atheneum Club. Howe tt, JAmMEs. — “ A German Diet, or the Ballance of Europe, wherein the Power and Weakness, the Glory and Reproch, &c., of all the Kingdoms and States of Christendom are im- partially poiz’d, at a solemn Convention of som German Princes in sundry elaborat Orations pro and con. Lon- don, for Hum. Moseley. 1653. Folio.” This work is not mentioned by Lowndes, or his latest"editor, Mr. Bohn. The frontispiece repre- sents a man leaning against a tree, which is la- belled, “ Robur Britannicum”; and beneath, on a scroll, are “ Heic tutus obumbror.” This plate appears to have been used in another of Howell's works mentioned by Lowndes. The names of the Orators, Verses to Reader, Dedication to Earl of Clare, and Address to Reader, occupy three leaves ; the pagination is 1—68., 1—68., and 1—55.; at the end, The Table covers two leaves. Under what circumstances was the book written? Dera. Tuomas Grut,!Ese.—Can any correspondent tell me anything of this gentleman, to whom a letter, in the possession of the writer, from the Rev. William Smith, the rector of Melsonby, and author of Lhe Annals of University College, is addressed “at Searle’s Coffee House in’ Lincoln’s Inn” about 1728 ? Dera. Who Is THE BRIGAND ? “ It is, I believe, undoubted that in 1848 the proposal for a coup de main on London was made to the revolu- tionary government of France, not by any obscure ad- venturer, but by a general officer of great reputation for civil as well as military qualities.” — Letter of ‘A Hert- fordshire Incumbent’ to The Times of Saturday, 23rd June, 1860. Pa: May I ask the general’s name ? Lecistarure.—When, and by whom, was the Parliament first styled a legislative body 2 ME LETEs. Vaxur or Monry. —Can you induce Pror. Dr Morean to tell us what was the value of money in the reigns of Elizabeth and James, as compared with that of Victoria? I am told by some that the calculation of the old money being five or six times more valuable than our own is erroneous. GSES, Tue tate Lorp Denman. — Can any of your readers inform me where Lord Denman was buried? He died, I think, at Stoke Albany in Northamptonshire, September 22, 1854. If there is any inscription to his memory in the church where he was buried, or elsewhere, a copy of the same would greatly oblige F, Queries with Answers. “THe SPANISH PILGRIM.” — “The Spanish Pilgrime, or an admirable discoverie of a Roman Catholicke.” 4to. London, 1625. 136 pp., Epis. Ded., &c. 8 leaves. Can you refer me to any account of the above work? It is dedicated to William Earl of Pem- broke, and the Epistle of French Translator is signed “J.D. Dralymont,” who appears to have made many additions to the text, which are printed in italics. Dexta. [The earliest English edition of this work is that printed by William Ponsonby in 1598, entitled “ A Trea- tise Parznetical, that is to say, An Exhortation: wherein is showed by good and evident reasons, infallible argu- ments, most true and certaine histories, and notable examples, the right way and true meanes to resist the violence of the Castilian King: to breake the course of his desseignes: to beat down his pride, and to ruinate his puissance. Dedicated to the Kings, Princes, Poten- tates, and Common-weales of Christendome: and parti- cularly to the most Christian King. By a Pilgrim Spaniard, beaten by time, and persecuted by fortune. Translated out of the Castilian tongue into the French, by L D. Dralymont, Lord of Yarleme, and now Eng- lished. Printed for him, 1598, 4to.” See Herbert’s Ames, ii. 1276, where occurs the following note: “ My copy has in MS. of the time, ‘Vz. Don Antonio de Perez, Secre- 504 NOTES AND QUERIES. (294 8. IX. Jone 30. °60, tarie of State to Philip II., who came hither into Eng- land.’” The work, however, may be viewed as an amus- ing specimen of the mystification which so often occurs in French literature. In Spanish, it may be doubted whether it ever existed at all, either as a printed book or a MS. If, however, the French work was really, as it professes to be, a translation, the supposed author of the original was not, after all, Don Antonio Perez, Secretary of State to Charles V. and Philip IL, but the Portuguese Dominican, Father J. Texera or Texeira; and the latter appears, on this supposition, under the pseudonym of “P. Ol. [Pierre Olim] Pélerin Espagnol battu du Tems et persécuté de la Fortune.” Then, again, the name of the professed translator into French has all the appear- ance of being a disguise; “J. D. Dralymont, Seigneur de Yarleme,” being, as there is every reason to think, merely the anagram of “J. de Montlyard, Seigneur de Meleray.” Marchand, Dict. Hist., art. Montlyard. In the catalogue given by Antonio (in his Biblioth. Hisp.) of writings, MS. and published, by A. Perez, no mention is made of the “Traité parénetique ;” and it is almost superfluous to add that the curious inquirer will in vain search the choro- graphy of France for any such lordship as Yarleme,” ] Aveustint Bricés, or Bripes.—Information is requested respecting Augustine Briggs, or Bridgs, who was mayor of Norwich in 1670, elected mem- ber in 1677, and died in 1684. He was a trader, and kept the sign of the ‘ Cock on Tombland.” He also issued his token like many others. I shall be extremely obliged if anybody, who could answer this, will do so either through “ N. & Q.,” or to my address as under. Epw. A. Truzertr. St. Andrews, Norwich, June 15, 1860. [A long notice of Augustine Briggs will be found in Blomefield’s Norfolk, iv. 217. 8yo. ed, 1806, with an en- graving of his tablet. ] Guastonsury THorn.—Could any of your West Country correspondents give any evidence as to the truth of the story of the Glastonbury thorn? viz. that it always flowers on or about Christmas Day. And whether descendants from it retain the faculty ? R. 1. [For a full account of the holy thorn that grew at Glastonbury, see Warner’s History of the Abbey of Glas- ton, 4to., Bath, 1826, Appendix, pp. v. xxxvi. & xxxvii. From the following extract it would appear that this miraculous tree has long since disappeared: “It had two trunks, or bodies, till the reign of Queen Elizabeth, in whose days a saint-like Puritan taking offence at it hewed down the biggest. of the two trunks, and had cut down the other body in all likelyhood, had he not bin miraculously punished (saith my author) by cutting his leg, and one of the chips flying up to his head, which put out one of his eyes..... The remaining trunk, and the place where it grew, Mr. Broughton describes, and says that it was as great ‘as the ordinary body of a man, that it was a tree of that kind and species, in all natural re- spects, which we term a white thorn; but it was so cut and mangled round about in the bark, by engraving People’s names resorting thither to see it, that it was a wonder how the sap and nutriment should be diffused from the root to the boughs and branches thereof, which were also so maimed and broken by comers hither, that he wondered how it could continue any vegetation, or grow at all; yet the arms and boughs were spread and dilated in a circular manner as far or farther than other trees freed from such impediments of like proportion, bearing hawes (fruit of that kind) as fully and plentifully as others do. Ina word, that the blossoms of this tree were such curiosities beyond seas, that the Bristol mer- chants carried them into foreign parts; that it grew upon (or rather near) the top of an hill, in a pasture bare and naked of other trees, and was a shelter for cattle feeding there, by reason whereof the pasture being great, and the cattle many, round about the tree the ground was bare and beaten as any trodden place. Yet this trunk was likewise cut down by a military saint, as Mr. Andrew Paschal calls him, in the rebellion which happened in Charles I.’s time. However, there are at present divers trees from it, by grafting and inoculation, preserved in the town and country adjacent; amongst other places there is one in the garden of a currier living in the prin- cipal. street, a second at the White Hart inn, and a third in the garden of William Strode, Esq. There is a person about Glastonbury who has a nursery of them, who, Mr. Paschal tells us he is informed, sells them for a crown a piece, or as much as he can get.” ] “Ne Gry quipem” (27? §, ix. 485.) — Many thanks for your kind and prompt reply to my Query. On seeing your explanation of “gry” I turned to Liddell and Scott’s Lexicon (Oxford, 1855), to see whether the word ypd was to be found in classical authors. I there found — “pd, a grunt like that of swine; ovdé ypd amoxpivacdar =o05€ ypdgar, not even to give a grunt, Ar. Plut. 17.; so, ovdé ypv, not a syllable, not a bit, Dem. 353. 10., Antiph. TlAous, 1, 13.” : This meaning of the word seems borne out by the use of the verb ypifev by Aristophanes in his Plutus, 454., where it is used in the sense to rumble, to mutter, ypifew 5 Kad ToAuaGrov ... (v. Liddell and Scott on ypigw). The object of my Note is to request you to add to the obligation I am already under, by favouring me with a classical authority for the use of the word ypd in the sense of “the dirt that collects under the nails ?” Lipya. [It is out of our power to give any such authority that can strictly be called classical; but perhaps Lisya will like to’ see what is said on the subject by A@lius Hero- dianus, who is supposed to have been born at Alexandria in the second century, and who is styled by Priscian “maximus auctor artis grammatice.” He writes, Tp, ovTws EAeyov Tov TO THO OvvxXe TOV SaxTVAov pUmov, amd dé TovTov Kat wav To Bpaxvtarov. (A, Herodian. Phileterus, appended to Pierson’s Meris.) In the list of “ Verba im- probata et expulsa” appended to Forcellini we find “Gry, yeu, sordes sub unguibus.”] Renlied, ALLEGED INTERPOLATIONS IN THE DEUM.” (2™ §, viii. 352.; ix. 31. 265. 367.) This rather important discussion cannot be left in the unsatisfactory state in which the last com- munication of A. H. W. leaves it. I perhaps, therefore, may be permitted to vindicate the in- tegrity of the “Te Deum,” and to attempt to “TE 2nd &, IX, June 80. 60.) NOTES AND QUERIES. 505 show that the charge of interpolation, though it may be “aclever piece of criticism,” is in fact totally destitute of foundation. It seems that one of the arguments on which stress is laid is, that the hymn is, “ according to the venerable testimony of antiquity,” amebean, and that the three versicles on the Trinity inter- fere with the regular alternation which its ame- bean character requires. St. Augustin would not have the last response; but St. Ambrose would both begin and end the hymn. Now, were I to concede the amebzan nature of the hymn, I should still be disposed to dispute the necessity of the second interlocutor having the last word; especially in the unique instance al- luded to,—the extemporised doxology of St. Am- brose and St. Augustin on the occasion of the latter’s baptism, through the ministry of the former. But I contend that the hymn is not amzbzan at all: certainly not from its internal construction; the alternate versicles not being at all the necessary response to the preceding : — in fact, the arrangement of versicles being a mode adopted in comparatively modern times. The “Te Deum” is not more amebzan than the solo eanticles of the ‘‘ Magnificat” of the Blessed Virgin, the “ Benedictus” of Zachary, or the “ Nunc dimittis ” of Simeon. Neither can its alternating construction be proved from.the supposed fact alluded to — the mutual responses of St. Ambrose and St. Au- gustin at the baptismal font. ‘That fact sound criticism has shown to be apocryphal. On what testimony was it supposed to rest? On a certain chronicle which bore the title of the Chronicle of St. Datius, who was Bishop of Milan, and died Jan. 14, an. 552-3. His testimony, both on account of his office, and his proximity to the times of St. Ambrose, was considered entitled to credence. I give the extract immediately bearing on the point : — “ Finita admonitione quam ad populum B. Ambrosius ministrabat, privatim ad eum Augustinus pervenit. At B. Ambrosius, cognité ejus scientia, patefactéque ejus disciplina, quid in arte valeret, qualiter in fide Catholica dissentiret, et per Spiritum Sanctum cognoscens, quali- terque fidelis et Catholicus futurus esset, placidissime et multum charitativé eum suscepit..... Tandem nutu divino, non post multos dies, sicut multis videntibus et sibi con- sentientibus palam observaverant, sic in fontibus qui Beati Johannis adscribuntur, Deo opitulante, a B. Ambrosio, eunctis fidelibus hujus urbis adstantibus et videntibus, in nomine Sanctz et individuz Trinitatis baptizatus et con- firmatus est. In quibus fontibus, prout Spiritus Sanctus dabat eloqui lis, Te Deum laudamus decautantes, cunctis qui aderant audientibus et videntibus, simulque miranti- bus, id posteris ediderunt quod ab universa Ecclesia Catho- lie usque hodie tenetur et religiost decantatur.” — La Chronico Datii, lib. i, cap. 9. This is the principal foundation for the alleged joint improvisation of the “Te Deum” by St. Ambrose and St. Augustin. But the illustrious | Muratori has shown, in the Appendix ad 1. tom. Anecdotorum, cap. 6., and in his Preface to the History of Landulphus Senior (Rerum Jtalicarum Scriptores) that the so-called Chronicle of St. Datiusewas uot written by St. Datius at all, but by Landulphus, Senior, who lived several hun- dred years later; and that there is nothing to prove that St. Datius ever wrote a Chronicle at all; but that certainly that which passes under his name is supposititious as to the authorship. This must be, as it since has been, considered well-nigh fatal to the authority of the Chronicle in this matter; nof only on account of the eminent erudition of Muratori, but also of the office he had held of keeper of the Ambrosian library. The title of ‘Chronicle of St. Datius” had in fact been affixed to the codices by a comparatively recent hand. The answer, also, of A. M. Pus- terla, Librarian of the Metropolitan Chapter of Milan, to Mabillon’s enquiries as to the genuine- ness of St. Datius’ Chronicle, confirms the conclu- sions of Muratori. It was as follows (Analecta Mabil. tom. i. p. 5.) : — “ Non modo non eadem manu descriptum, verum neque ab eodem auctore; nam primam partem scripsit Landul- phus senior; secundam Arnulphus, et tertiam Landulphus junior, omnes Mediolanenses Historici. Titulus Chroni- corum est recentior, isque est hujusmodi: Chronica Datii Archiepiscopi Mediolani nuncupata.” Another editor of “ Fragments of Milanese Historians ” makes this remark :—“ Libellis qui- busdam historicis imperité prepositum Datii no- men vidimus.” And Meratiinforms us that at the end of the Metropolitan Codex is written, “* vetus- tissimis characteribus,’ — ‘* Explicit Liber histo- riarum Landulphi historiographi.” Now Landul- phus senior, Arnulphus, and Landulphus junior, all wrote between the years 1000 and 1100. As this passage in the Chronicle was the prin- cipal support of the alternate improvisation, I think it will be acknowledged that it has received a rude shock at the hands of so eminent a critic as Muratori. I will also here remark upon the inherent @ priori improbability of the story. St. Augustin, although a learned and distinguished man, was yet, on the occasion, only a layman, just rising from the humble attitude of a catechumen ; while St. Ambrose was an officiating Pontiff, de- riving, at the moment, from the solemnity of the function and of the place, an exalting superiority over the neophyte. However, it must be acknowledged that there was, previously to the time of Landulphus, a floating tradition of the sort, otherwise he could not have recorded it. ‘There exists also a MS. Psalter, which was, anno 772, presented by Char- lemagne to Pope Adrian IL, who in the year 788 bestowed it upon the church of Bremen, where it was preserved during the space of 800 years, and which is now, I believe, in the Vienna library. In 506 NOTES AND QUERIES. (294 S. IX. June 80. 60. the Appendix of this Psalter, the Te Deum is found, bearing this title —“ Hymnus quem S™ Ambrosius et S. Augustinus invicem condide- runt.” But there is no great authority in all this ; first, on account of the late date 772; secondly, “‘invicem condiderunt” does not necessarily mean that it was jointly extemporised in the church ; but rather that it was jointly prepared and com- posed in the cabinet. ‘The probable origin of the tradition was the sermon attributed to St. Am- brose, numbered 92. in the Paris edition of 1549, and entitled ‘De Augustini baptismo.” This sermon, from internal evidence, from total dis- similarity of style and sentiment, from the in- credible assertion put into the mouth of St. Am- brose, that he often prayed to God to be delivered from the captious sophistry of Augustin, whereas it was by hearing St. Ambrose preach that St. Augustin was converted to the Catholic faith, as he tells us in his Confessions, lib. v. c. 15. and lib. vi. c. 1.,—from these and similar indications of spurious origin, has been pronounced by all competent critics decidedly supposititious. The Benedictine Fathers have, in consequence, alto- gether omitted it from their edition of the works of St. Ambrose. And Cave stigmatises it as un- doubtedly spurious, with this strong expression, “Sermo ultimus (92.) de baptismo Augustini, in- epti cujusdam nugivenduli est.” (Historia Lite- raria, ad an. 374.) Landulphus, however, refers to the assertions of the said sermon with approba- tion (lib.i, cap. 19.), and therefore partly founded his narrative upon them. Who, then, is to be considered the author of the hymn ? Itis a very difficult matter to decide. The prevailing opinion inclines to St. Ambrose, who was undoubtedly the author of many hymns adopted in the liturgy. But it is to be remarked that all those hymns are metrical, which the Te Deum is not. And there exist various ancient MSS. which as- cribe it to different persons. ‘There is one at Rome, in which it is entitled “Hymnus S&S. Abundii.” Another, according to Natalis Alex- ander, is an ancient Benedictine breviary at Monte Cassino, which attributes it to the monk Sisebutus— Hymnus Sisebuti monachi.” Another Codex in the Vatican gives it to the same monk, according to Cardinal Bona. Archbishop Usher mentions a Psalter which makes Nicetas the author. In the Benedictine edition of the works of St. Hilary of Poitiers (a. p. 1693) a fragment of a letter of Abbo, Abbot of Fleury (tenth century), is quoted in the Preface, in which St. Hilary is mentioned as its composer,—“ In Dei palinodia, quam composuit Hilarius Pictaviensis Episcopus, &c.” Others there are who ascribe it to St. Hilary of Arles or some monk of Lerins. It must have been, when composed, adapted, they say, to the early morning office in choir; as is implied by the versicle “ Dignare, Domine, die isto, sine peccato nos custodire.” _ I have written at such length on this part of the question, that I must try to be brief on the remainder. I entirely dissent from the criticism on the words “ Te Deum laudamus,” that the necessary meaning is, “ We praise Thee as God. Of course, ‘*O God” is not accurate. But the strict rendering would be, ‘“‘ We praise Thee being God — ovrau cov, —or “ we praise Thee the God.” The same construction follows in “ Te Dominum confitemur ; Te AXternum Patrem, &c.,” and this is translated in the Common Prayer—“ The Lord, the Father everlasting.’ Each verb has a double accusative, and that is all. The idea which A. H. W. has suggested, that possibly the “‘ Carmen” which the Christians sang to ‘Christ as God, as mentioned by Pliny in his letter to Trajan, was this very hymn, is quite untenable. In the first place, the common people in Bithynia did not use the Latin language: now the original of the “‘ Te Deum” is undoubtedly Latin. Second. If the hymn were entirely de- voted to the profession of belief in the Divinity of our Lord, it could not have been sung about the close of the first century, when Pliny wrote; they could not with truth have sung —“ Te eternum Patrem omnis terra veneratur” —‘“‘ Te per orbem terrarum sancta confitetur ecclesia,” Third, The “ Te Deum” is not a “ carmen,” A. H. W. asserts that “ the versicles in the even places answer those in the odd places, as far as the interpolated ones, after which .those in the odd places answer those in the even.” Ihave already mentioned that the division into versicles is a modern arrangement; and have already shown that the responsiveness is imaginary. But a singular oversight is here committed, fatal to the argument. For the versicle “ Holy, Holy, Holy : Lord God of Sabaoth” is in the odd place, and it answers the preceding versicle in the even—“ To Thee Cheru- bin and Seraphin: continually do cry,” and this in a manner more closely connecting it, than in any other passage, being separated as to punc- tuation by a mere comma (Anglican translation), the only instance in the entire hymn. The title “ Father everlasting” is certainly given to Christ; but, unless the context indicate that application of the title —and that is the question — it generally would refer to the first Person of the B. Trinity. In like*manner, the thrice re- peated “ Holy” is generally referred to the Three Divine Persons. As to A. H. W.’s last suggestion about the words eternum Patrem, I answer that the general rule of the Church in addressing God has always been to address the Father} as is quite evident from the usual termination of the Collects and other prayers — “ Through our Lord Jesus Christ Thy Son, &c.” Of course the Son or the Holy Ghost may be specially addressed as occa- sion requires, or devotion suggests. In conclusion, I have to remark that the order of this beautiful hymn is sufficiently patent, and LP i OT SSS hae 24 §, IX, June 30. °60.] NOTES AND QUERIES. 507 to a believing Christian, natural—1. Unity. 2. Trinity. 38. Incarnation. 4. Ejaculations of sup- plication and praise, poured forth with that un- confounded hope which faith in those mysteries produces. Joun WixrIAMs. Arno’s Court. P.S.—Since writing the above, I have read the replies of F.C. H. and B. H. C. to A. H.W. (p. 407.) As I have entered rather more fully into one portion of the question, I would still be obliged by the insertion of this reply. I am not disposed to agree altogether with B. H. C. in his tracing a close connexion between the “ Te Deum” and the Greek ‘“‘ Morning Hymn.” Iden- tity of doctrine would produce of itself corre- spondence of sentiment, and possibly even of expressions. As to the passage he quotes, “ We raise Thee, &c¢.,” it is a literal translation, not of the “ Te Deum,” but of the “ Gloria in ex- celsis ”— “‘ Laudamus Te; benedicimus Te ; ado- ramus Te; glorificamus Te; gratias agimus Tibi propter magnam gloriam Tuam.” This proves the connexion of the Hymnus Angelicus with the Greek Liturgy. ON SEPULCHRAL EFFIGIES AT KIRBY BELERS AND ASHBY FOLVILLE, CO. LEICESTER. (2"¢ S. vill. 496. ; ix. 410.) I beg to thank your learned correspondent J. G. N. for his courteous reply to my Query, and if I have, as he thinks, ‘too hastily identified the effigies with the actor and sufferer in the murder ” of Sir Roger Beler, which it is not impossible may be the ease, I shall be quite ready to ac- knowledge my error, however much I may regret the demolition of the ancient local tradition on the subject. I believe, however, that J. G. N., from not having seen the effigies themselves, but merely the engravings of them, has assigned to them a later date than that to which they really belong. I will notice J. G. N.’s remarks seriatim : — Ist. The statement that although Nichols ap- propriates the monument at Kirkby (or, as it is now invariably called, Kirby) Belers to a Roger Beler, there were several Rogers in succession, is perfectly true, the judge having been the grandson of a Roger Beler, and having transmitted the same Christian name to his son, The effigies of the knight and his lady (who- ever they may be) now rest on a comparatively modern altar-tomb at the east end of the chantry chapel, for the foundation of which the judge ob- tained a licence, 9 Edward II.; but from a close examination, on a visit which I made to the church a few years ago, it appeared almost conclusive to my mind, from the corresponding size of the slab on which the figures lie, &c., that the efligies had been removed from the sepulchral recess for the founder’s tomb in the south wall, now tenantless ; whilst, in addition to the probability that a tomb would be erected to the memory of the founder, one proof to my mind that this represents the judge, and not his son, is, that we know the former was buried at Kirby, whilst the place of sepulture of the latter is not recorded, and there is no other monument of the Beler family in the church. 2ndly. As to the statement of Nichols (Hist. of Leicestershire, ii. 225.) that Sir Roger Beler at the time of his murder was “then very old,” whilst, as J. G. N. asserts, “the effigy, which is engraved in plate xliii. of the same volume, seems to repre- sent a very young man in plate armour, and pro- bably of the time of Edward the Third.” The engraving here referred to (which I may remark in passing appears to represent the lady as several years older than her husband), although giving a good general idea of the outline of the figures, does not accurately show the details. The sculpture itself, if my recollection serves me, represents neither a very young nor a very old man ; whilst, instead of the armour being entirely of plate, as shown in the engraving, it is of that transition period during which a considerable mixture of chain-mail and plate prevailed, as I find from my notes made on the spot that the knight is represented with the head resting on the tilting-helm, wearing the conical basinet with a camail of mail attached; a hauberk of mail ap- pears below the surcoat or jupon; the arms and legs are in plate, with gussets of mail at the arm- pits and insteps ; spurs with rowels, and soleretts of moveable lamine on the feet. On the surcoat appears the outline of a lion rampant, which iden- tifies the tomb as that of a Beler, there being no inscription on it. Although these details will-enable us to assign an earlier date to the monument than J. G. N. does, on the supposition that plate-armour only is represented, it does not certainly afford evidence sufficiently conclusive to decide authoritatively whether the person represented is Sir Roger Beler the judge, or his son, as similar examples may, I believe, be found on reference to Stot- hard’s Monumental Effigies, Bloxam’s Monumental Architecture, and other works, early enough in date for the father, and late enough for the son, as but little change appears to have taken place in ar- mour about the period in question. It is even possible that the monument may have been erected on the death of the judge’s relict to the memory of herself and her murdered husband; which, if so, would account for the ar- mour represented being somewhat later in date than that used at the period of his death. Although the date of the judge’s birth is not re- corded, we find that his grandfather was Sheriff of Lincolnshire, 40 Henry III., 1255-6, and the 508 earliest notice we have of him is the licence be- fore-mentioned to found a chantry at Kirkby, 9 Edward IL., 1315-16, —a period of sixty years interveninz, in which occurred the deaths of his erandfather and father, and, we may assume, his own birth ; and he was murdered ten years later, viz. January 29th, 1526; from which (even on the sup- position that his father died comparatively young) it would ensue that the judge could not have been a very young man at the time of his murder. This is still farther evinced by his widow having sur-. vived, according to Burton (Hist. of Leicester- shire, ed. 1777, p. 138.), until the 4th Richard IL., 1880-1, the long period of fifty-four years, and the fact recorded in Foss’s Judges of England, iii. 231., that “they had a son Roger quite an infant at the father’s death.” 8rdly. The monument at Ashby Folville, “ said to be for old Folvile who slew Beler,” is almost a fac-simile in design with that at Kirby, although of inferior material and execution, and is clearly of the same or nearly the same period. The head, however, rests on a double cushion instead of on the tilting-helm, and it has one peculiarity which I did not mention in my Query, viz. a thin iron rod, or spike, fixed in the right breast with lead, and protruding several inches, which local tradi- tion asserts to represent the arrow by which Sir Eustace was slain by one of tke judge’s retainers. The quatrefoils enclosing shields on the altar- tomb (if it be the original tomb) would clearly point, as J. G. N. justly remarks, to a later date than that indicated by the armour. Athly. I will not positively assert that the efti- gies of the two knights may not originally have been represented as armed with sword and dagger attached to the jewelled bawdrick still remaining, as supposed by J. G. N.; but it is at least ex- traordinary that no fragments of the one or the other weapon should be found adhering to the side of the knights, or to the body of the animal at his feet, in either instance, of which I do not re- collect in my examination of the monuments to have discovered the slightest traces. Wiruram Ketry. Leicester. LEONARD MAC NALLY. (2™ §, vili. 281. 341.; ix. 392.) I willingly cooperate in the attempt made by your correspondent Fineris to produce any available redeeming traits in the character of Mac Nally, the paid counsel of the United Irish- men and the secret pensioner of the Crown. I fear, however, it will not be easy to effect a counterpoise.* The following letter, sisned “L.M. N.,” appeared in a Dublin newspaper in the year 1817. Exclusive of the initials, the internal evi- dence suggests that Mac Nally was the writer. NOTES AND QUERIES. [2n¢ S, 1X, June 30. 760. He was passionately fond of theatricals, and wrote a number of dramatic pieces. Mac Nally’s cham- pionship of the oppressed actress is creditable; but the concluding paragraph displays a species of coquetry to which Mac Nally was sometimes ad- dicted. Wi11am Joun FirzParrick. “ To Mrs. Edwin. “ Madam, —In a woman modesty and forbearance are amiable properties. They add grace to every acquisition, and reflect lustre upon the whole circle of moral and in- tellectual ‘qualities — that they reign supreme in your mind is certain, and cherish with them this elevated principle—forgiveness of injuries. Your choosing to en- dure the oppression of being banished from the Stage by managerial capyice, and deprived of all the rights and immunities which the high rank you hold in your pro- fession entitle you to, rather than obtrude your grievances on the public, render you (if possible) an object of stronger interest than ever. Every honest, feeling, and unpreju- diced heart, must consider it a puTY to sucecour and redress an unprotected woman thus situated. Can the Proprietors of Crow-street imagine the taste of the Dublin audience so lamentably debased, and their standard of admiration become so low, as to prefer the wretehed me- lange nightly exhibited at the Theatre, which at times would disgrace the Boulevards of Paris, to the legitimate Drama, and your chaste, inimitable performances? Thank heaven, we are not yet quite so vitiated; we long again to distil sweetness and instruction from Classical Plays, to be again enlightened by the ethereal fire of intellect, and not to feel the shackles of SUBJUGATION even in our amusements. We shall soon demand what we have a right to expect, your more frequent appearance — glimpses of you, 4 ‘ Like angels’ visits, short, and far between,’ will no longer satisfy us. “Tn London the Public are nightly given, at Covent Garden, the united-talents of Miss O’Neil and Miss Ste- phens, why, then, are we not given Mrs. Edwin and Miss Kelly? Let the Managers attend to this wish of the Public, and it will save all parties a world of trouble. It would prove a national good, if legislators were obliged to see that our amusements were well selected, as intel- lectual exhibitions regulate and organize the mind, while those of frivolity debase and demoralize it. “ Before I conclude allow me, Madam, to inform you, that while I continue your Panegyrist you shall never know me— all old men are more or less eccentric. I have my whims, and one of them is, a dislike to being thanked for doing what I think my duty. Do not be depressed— rest assured, ‘you are the people’s choice!’ and the thorns that envy would thrust into your wreath of laurel will soon fall to the ground. Farewell — accept.my wishes, that through life your steps may be strewed with flowers and surrounded with blessings. “T remain, Madam, Most respectfully, yours, L. M. N.” HERALDIC ENGRAVING. (257 S. ix. 371. 450.) The notice on this subject by C. 8. P. is very interesting. That writer does not refer to mine, and I presume did not observe it. I have before me the passages from the two works of Mare Vulson de la Colombiére, in each of which he claims, or seems to claim, to be the 2nd §, IX. Jone 30, °60.] author of the method of rendering heraldic tinc- tures by dots and lines. He calls it, in his Hecuedl published in 1639, “une nouvelle methode de cognoistre les metaux et couleurs sur la taille douce”: and says that it is “ invention dont je m’asseure les Genealogistes me scauront bon gré.” In his Science Heroique, published in 1644, he says of the invention, “laquelle a esté imitée et pratiquée par le docte Petra Sancta au livre in- titulé Tessere Gentiliiia.” I cannot avoid coming to the conclusion, either that De la Colombiére was attempting a literary piracy, or, which one prefers thinking, was guilty of a very large oversight in his own favour. It was not in his larger work, the Tessere Gentilitia, ‘that Fr. Silv. Petrasancta first announced his method. He did this, as I mentioned in my notice (p. 372.), in his Symbola Heroica, pub- lished in 1634. This date, 1634, relieves those who are interested in the question from pug- suing any inquiry as to De la Colombiére’s state- ment about the Tessere Gentilitie of 1638, and his own first work of 1639. He makes no men- tion of the earlier work of Petrasancta, and con- fines his suggestion of imitation to the Tessere, 1638. We may fairly assume that, as he does not mention the Symbola, 1634, in which Petra- sancta had announced his method fully, he either wished to avoid mentioning what would at once disprove his own claim, or did not know its ex- istence. However, a work published in 1634 will not easily be accepted as containing an imitation of a method announced as new in 1639. With this I think we may finally dismiss De la Colombiére. But C.§. P. has introduced matter quite new to me, and probably new to many of the heraldic readers of “ N. & Q.,” for which all such persons are very much indebted to him. After this evi- dence it must be at once admitted that a method of rendering tinctures by engraving was sug- gested before Petrasancta announeed his method in 1634. But in the passage from Petrasancta’s Symbola Heroica, beginning “ Sive autem,” which I quoted on page 372., he seems to allude toa well-known and prevailing opinion that colours were rendered by different modes of hatching. He does not say that he was the first to propose any method of rendering tinctures: but he pro- duces one which was unquestionably new, namely, that which is now familiar to usjall. Purpure is not mentioned in his Schema. I will here also quote the other passage in which he announces his method—the passage in his Tessere Gentilitia, p. 59., now lying before me : — * Sed et monuerim etiam fore, ut solius beneficio sculp- turz, in tesseris gentilitiis, quas, cum occasio feret, pro- ponam frequenter, tum iconis tum are seu metallum seu colorem Lector absque errore deprehendere possit. Schemata id manifestum reddent: etenim quod punctim incidetur, id aureum erit: argenteum, quod fuerit ex- pers omnis sculpture,” &c, NOTES AND QUERIES. 509 The rest follow; purpure ts given last but one. And here in 1638 we still see Petrasancta treating his method as one not generally known, by speak- ing of it in the future tense. It seems to me that Fr. Silvester Petrasancta remains clearly possessor of the good fortune of having been the inventor of the present most useful method of heraldic engraving, and that he is probably a witness to the fact that the idea of such a method, originally zesthetic, did not begin with him, DE; BURNING OF THE JESUITICAL BOOKS. ' (2"4 S, ix. 488.) I have to trespass on your kindness by asking for space to answer your correspondent Eric, in a very few words; although I really feel disin- clined to weary your readers with the ominous name, “Junius,” any more. But Eric has put me on my defence. He accuses me of “inaccuracy” of a serious kind:—1. In stating that the Jesuitical books were burnt at Paris in August, 1761 (the date of the arrét condemning them) ; whereas, according to Eric, “ the execution of the arrét was sus- pended for one year,” and,the burning really took place in August, 1762. And he refers to a pas- sage in “ N. & Q.” (1* S. x. 323.), in which that circumstance of the postponement is certainly very confidently stated. The best authority I can refer to is the Journal de Barbier, that careful and curious eyewitness of Parisian life, whose Diary has been lately pub- lished, He says, under the date Friday, August 7, 1761, after mentioning the condemnation: ‘le méme jour on a éxécuté larrét; et le bourreau a briilé au pied du grand escalier plus de 25 livres ou ouvrages faits anciennement par les Jésuites” (vol. iv. p. 407.). I should really be glad to know on what evidence the notion of “ postponement ” was founded. 2. In saying that Francis might have been in Paris in August, 1671, whereas, according to a note of Mr. Wade’s on Junius, “Francis is not known to have been in Paris that year (1761) ; he is known to have been with Lord Kinnoul at Lis- bon, from which city he returned to England in October.” Ihave not by me Mr. Wade’s note to refer to. But Lord Kinnoul left England for Portugal on March 7, 1760; and left Lisbon, on his return, Oct. 30, 1760. I quote both dates from the Gentleman's Magazine. Tue Aurnor or “A Frew Worps on Junius AND Macavray ” iw “ Tue Cornainrt MaGazine.” GARIBALDI, AN IRISH CELEBRITY. (22-8, ix, 424. 494.) In a recent number of yours there appeared a letter signed Joun Risron Garstiy, referring to NOTES AND QUERIES. {204 S. IX. June 30.60. 510 an account of Garibaldi’s Irish descent and birth at Mullinahone. As Mr. Gaxstry appears anxious to learn if there is any truth in the Irish version of that great hero’s history, allow me, as the au- thor of the story, which first appeared in the Clonmel Chronicle (whence it was copied and garbled without acknowledgment by the Limerick Chronicle), to state for Mr. Garstin’s informa- tion that my little romance originated in the absurd practice to which that gentleman refers, namely, that of the Irish press claiming for Ireland all the illustrious foreigners of distinction (without dis- tinction), from St. Patrick of pious memory, who (they sing) “Came from dacent peaple, for his mother kept a sheebeen-house, and his father built a steeple,” down to the gallant victor of Magenta. Believing that the formidable list of celebrities, so appropriated, was incomplete without the name of Garibaldi, and at the same time deeming him eminently worthy of the honour I had in view for him, I resolved to humour the national propen- sity for hero-annexation, by conferring on him the proud distinction of an Irish pedigree, and, failing my ability to bestow on “his excellency” any territorial rank, to assign to him for the place of his birth the classic town of Mullinahone: thus qualified, his glorious name has been added to the list of Irish heroes, in’ accordance with the practice in this country ; and, thanks to the press of the - United Kingdoms of Great Britain and Ireland, due publicity has been accorded to the honour thus conferred, no doubt much to the amusement and edification of all political ornithologists, who could not have failed to have detected in the widely-circulated story a canard of the rarest species. As the bird, however, in the course of its flight has lost some of its best feathers, and been otherwise cruelly mutilated, and in some instances unfairly appropriated, I enclose a copy of the ori- ginal story as furnished by me to the editor of the Clonmel Chronicle : — “ ANOTHER ILLUSTRIOUS TRISHMAN! “«¢Their name is Legion.’ ** (From our confidential Correspondent.) “The public will no doubt be surprised to learn that the illustrious Garibaldi, whose fame has spread over the whole civilised world, is a native of Mullinahone in this county (Tipperary), where his father, as worthy a man as ever breathed the breath of life, kept a school. His ‘jame was Garret Baldwin, but being much liked by his scholars they used to call him playfully, and for shortness sake, old “ Garry Baldy.” On the death of this excel- lent old gentleman, his only child, the gallant subject of this notice, was left under the care of his maternal uncle, a much respected priest of a neighbouring parish, who, having occasion some years after to visit the Eternal City ou business connected with his profession, resolved on taking his young nephew with him, with the view of educating him for the church. They accordingly pro- ceeded to Rome, where the lad was placed at college, but his ardent temperament ill hrooked the confinement and sedentary drudgery which his studies imposed upon him ; and he therefore soon after took the opportunity of bid- ding a clandestine farewell to school and Rome together, and, leaving Rome by the Porta del Popolo, hastily pro- ceeded on foot along the road leading to the north. After a weary tramp of several days he found himself tired and footsore at Turin, without even a single bajoc- cho in his pocket. At this juncture, meeting with a dash- ing sergeant of the Sardinian army, he was induced to enlist, which he did under the pet name of his worthy father, which he Italianised for the purpose, and which name he has rendered illustrious by his heroic valour, and noble disinterestedness. Ireland, but especially Mullina- hone, has just cause to be proud of her gallant son.” Garry Owen. Dr. Parr (2S. ix. 159.)—The extract from a letter from David Love to George Chalmers, dated Feb. 26, 1788, relating to the eccentricities of Dr. Parr, and given in “N. & Q.,” induces me to offer another extract on the same subject, written by me, then an under-graduate, to my father, from Cambridge, in July, 1818 : — “Yesterday I dined at Emanuel for the purpose of meeting Dr. Parr, by whom a Harrow man is sure to have a cordial welcome. Dr. Butler (of Shrewsbury) * dined there also. Dudley North + seems to be very popular in his College, for they drank his health after dinner.. Parr spoke of him in very high terms. The principal objections to the society of the ‘ learned pig’ are, that he has a more than Mahometan fondness for tobacco, and the smoking of a pipe is with him, as with the followers of the prophet, a certain passport to friend- ship. The chief objects of his detestation seem to be a Christchurch man, a Johnian, a Welshman, and the Re- gent, all of whom suffer in turn under the lash of his invective. Harrow and Trinity are the idols of his adoration, so I was safe. Butler appears to be a very pleasant man, and much more of a civilized being than the Grecian Goliah. By the way, I must tell you that Sheridan’s { room was uninhabitable for three hours after Parr’s déjetiner fumigations.” C. E. L. Stoten Brass (2™ §. ix, 463.)—There can be no doubt that the brass of Robert le Grys, referred to in the communication to the Leicester Journal, quoted by Mr. Ganrixion, was stolen from Bil- lingford church, near Diss, in Norfolk. Brasses with inscriptions to Christopher Le Grys, the father, and Christopher Le Grys, the son, of this Robert who died 1583, are mentioned by Blome- * Afterwards Bishop of Lichfield. + Mr. Dudley Long, who assumed the name of North, and was one of the well-known witty Parliamentary as- orintes of the Whig party in the Augustan age of Charles Fox. { My lamented friend, the late Charles Brinsley Sheri- dan. I well remember the breakfast. It was on a Sun- day, at his lodgings in that little alley by the church, between the gates of Trinity and St. John’s. The Doctor never showed the slightest disposition to attend the morning service, but when breakfast was over, said, “Charles, Charles, where are the pipes?” and they had to be sent for from a neighbouring public-house. I doubt if, in this age of tobacco, such an outrage on propriety would now be perpetrated. gud §, IX. June 30. ’60.] NOTES AND QUERIES. 511 field as being in that church; “but as he says nothing of this one, it had probably been reaved - before his time. Ifyour correspondent will kindly put himself in communication with the Rev. C. R. Manning, Rector of Diss, there being no resident rector at Billingford, he may rely upon this me- morial, although more of genealogical than of archeological interest, being restored to its proper locality. Mr. Manning's careful researches and extensive information on the subject of monu- mental brasses is well known. He has recently turned his attention to Indents, and has commu- nicated a most interesting and useful paper on * Lost Brasses ” to a recent number of the Nor- folk Archzological Society’s publications. If such of your readers under whose notice any stray brass may come will follow the example of Mr. Gantiniox, by communicating the discovery through the pages of “ N. & Q.,” he may be the means of rendering important service to_arche- ology or history. G. A. C. Observing Mr. GanTILton’s communication in this week’s “ N. & Q.,” I take the earliest oppor- tunity of writing to you, to inform you that I have little or no doubt that the brass referred to belongs to one of the Billingford parish churches in Norfolk, and that if you will write to Rev. G. H. Dashwood, Stow Bardolph Rectory, Norfolk, he will put you in a way of effecting a restoration, as he has a cousin a rector of one of the Billing- fords. referred to. The clergyman of the other Billingford, which is near Diss, in this county, is the Rev. G. A. Cooper, and in my opinion it is this latter church to which the brass in question refers. Joun Nurse Cuapwicx. King’s Lynn. GenerAt Breezo (2™ §S. ix. 484.)—-In “N. & Q.” of this day (Juné 23rd), P. P. asks “if any one can explain the origin of this toast ?” In giving the origin I always understood it to have merited, it should be accompanied by another, termed the bumper-toast, which used to precede it in days of yore, in what was con- sidered the good old Catholic times, after the French language had been introduced here by our Norman invaders. The great toast of the day in those times was the Pope, holy father, Bon Pére, or bumper, which being generally the final toast on great festive occasions, it was considered that the glasses would be desecrated by being ever again used; they were consequently smashed, when the presiding host directed a Brisée générale, or, according to the English version, a General Breeso. This toast was so general at military messes in my younger days that I heard it frequently ob- served by foreigners that this General Breezo must have been a very celebrated commander, his health having been so frequently and so enthusiastically drank, although they never could discover his name in any of our military annals. In giving this version to P. P., if he is a parish priest, he is not, I presume, one of the papal sect, otherwise he would in all probability be more conversant with Le Bon Pére et La brisée générale. Joun Scorr Lixriz. LIBRARY DISCOVERED AT WILLscoT, co. Ox- ForD (2™¢ §. ix. 461.) — The discovery said to have been made in the old glebe-house at Wills- cot is certainly very interesting, if true; but a suspicion arises from its not having been made earlier or more generally known, though stated to have occurred in last December. And, besides, why should an Oxfordshire discovery rest upon the authority of the Southern Times? But if the discovery really took place in Dec. 1859, and was as described, of a “ closet containing about fifty volumes, probably concealed therein during the early days of the Reformation,” then it will be most desirable that the literary world should be furnished with a catalogue of the whole library thus recovered, together with the dates of each publication comprised in it, which would deter- mine whether the conjecture can be maintained, that they were secreted during the perilous days of persecution. That religious books were sometimes “ bricked up” in closets and walls, we know from the con- temporary anecdotes of Edward Underhill, the “hot gospeller,” who had recourse to this plan himself. He tells us that, shortly after the coro- nation of Queen Mary and King Philip, there began in London — “the eruelle parsecusyone off the prechers, and earnest professors and followers off the gospelle, and shearchynge off men’s howses for ther bokes. Wherefore I goott olde Henry Daunce, the brekeleyer off Whytechappelle, who used to preche the gospelle in his gardene every haly- daye, where I have sene a thowsande people, he dyde inclose my bokes in a bryke walle by the chemnyes syde in my chamber, where they weare presarved from mol- dynge or mice, untylle the fyrste yere off ower most gra- cyouse quene Elisabeth.”—(Narratives of the Days of the aan ata printed for the Camden Society, 1860, p. 171. If the correspondents of “ N. & Q.” are re- minded of other instances of resort having been had to such means of preserving books, I would request their communication. Joun Gove Nicnors. “ His Propie’s Goon,” Etc. (2"4 S. ix. 281.) — “Simul olim legislatori Mosi sanguine vescendum non esse mandavit Deus, simul ab istiusmodi cibo abstinere debere a preconibus gratiz est constitutum. Et quan- quam tum veteris tam nove gratie tempore illa res vilis habita sit, et nefaria; eo tamen contumaciz, imo vecor- diz homines processere, ut neutri legi aurem preestent morigeram. At contra alii lucri, alii gule, causa, summa cum impudentia mandatum contemnunt, in escam que 512 NOTES AND QUERIES. » [2nd §, IX, Jue 80. 60, vesci vetitum est, sanguinem convertunt. Perlatum enim ad aures nostras est, quod intestinis tanquam tunicis illum -infarctum, velut consuetum aliquem cibum ventri prebeant. Quod tolerari non debere Imperatoria nostra majestas rata, neque tam impio soli gule inhiantium hominum invento, nune precepta divina, nunc reipublicas nostrw honestatem dedecore offici sustinens, jubet ne quid id scelus, neque ad suum usum, neque ut emptores detes- tando cibo contaminentur, ullo modo exercere audeat. At sciat quicunque dehine divinum mandatum contem- nere, sanguinemque in cibum convertere, sive vendat sive emat, deprehensus fuerit, se bonorum publicatione subji- ciendum, et ubi in acerbum modum flagris cesus, ac cute tenus fcede tonsus erit, perpetuo patriz exilio mul- tandum -esse.” — Imp. Leonis Constitutio lyiii., Corpus Juris Civilis, Amsterdam, 1700, ii. 745. ‘ FirzHorxins. Garrick Club. Tue Oey Hero (27 §. ix. 345.) — Ajax, son of Oileus, having survived the “slaughter ” of the Trojan campaign, and escaped any immediate pun- ishment for his very unhandsome treatment of Cassandra, whom (to say no more) he dragged from the altar of Minerva, was sailing home, when the goddess upset his boat, as some say by a thun- derbolt — ~ Jpsa, Jovis rapidum jaculata é nubibus ignem, Disjecitque rates, evertitque aquora ventis.” En. i. 43. Virgil makes the thunderbolt kill the hero ; but, according to better authority, he “’scaped” the “ fire,” when Neptune helped him to scramble to a rock, and he would have been saved, had he not presumptuously declared that, in spite of the gods, he would escape the perils of the sea. Hereupon Neptune split the rock with his trident; Ajax fell ‘back into the sea, and almost in the words of Nestor to Menelaus (Od. 6. 511.) died of drink- ing water. “Os 0 pév EvO’ amdAwAer, eret micevy dAwupoy VSwp, The allusion to wine, I cannot explain. Soe. Lzus Cuaurreurs (24 §. ix. 449.)—W. D. will find a very full and interesting account of * Les Chauffeurs ” in the first volume of the new edition of the Causes Célébres by A. Fouquier, pub- lished in Paris in 1857. J. H. W. Perer Bassnr (2°48, ix. 424.)—To the refer- ence to this writer contained in Hall’s Chronicle, which [ first pointed out in 1844, and which Mr. J. G. Nicuots cites at length, I can now add evi- dence from one of Hearne’s works that he was also acquainted with Basset’s writings. In his Preface to Thomas Elmham’s Vita et Gesta Hen. V. (8vo. Oxon., 1727, p. xxxi.), he says: “ Quemadmodum et Gallica item aliquam multa, hinc inde in codicibus MSS. non paucis dispersa (Petri Bas- seti et Christophori Hansoni inprimis adversaria, potius quam historiam, imperfecta, in bibliotheca collegii Fecia- lium) susque deque habuimus,” etc. The only entry in Mr, Black’s Catalogue of the Arundel MSS. in the College of Arms, which can at all answer to this description, is that of one article in the volume of William of Worcester’s Collections, to which Mr. Nicwors refers (MS. ig art. 66.), which is thus described by Mr. ack :— “A History of Henry the Fifth’s Wars in France, f, 236. The two quires on which this article is written were probably a portion of a larger work. This History is divided into chapters: the first being entitled ‘Com- | ment les ambassadeurs du Roy Dangleterre vindrent en France, lesquelz sommerent le Roy de France de rendre les terres appartenantes au Roy Dangleterre. En lan mil xitij. ou mois de Juing.’ The last chapter is entitled, ‘Comme le Roy de France Charles mourut au bois de Y ipeennes 3’ and ends, ‘son noble sanc et lignage.’”— . 269, . Ifthis be not the work referred to by Hearne, can Basset’s and Hanson’s Adversaria be pre- served among the more purely heraldic portions of the library of the College? |W. D. Macray. Wirty Renperines (2% §, ix. 116. 246. 332. 413.) — Hardouin, hominum paradozxotatos, the French scholar, theologian, and antiquary of the seventeenth century, asserted that, with the ex- ception of Homer, Herodotus, Cicero, the elder Pliny, the Georgics, and Horace’s Epistles and Satires, all the classical works of antiquity were monkish fabrications of the thirteenth century. Consistently with this theory respecting classical texts, he maintained that scarcely a single ancient coin was genuine, but that all were forged by the Benedictines. He farther maintained that each letter on the inscription of a coin did duty for an entire word. ‘ Quite ‘so,” said an antiquarian friend ; I see what you mean :—those words, con. oB., which archeologists are such fools as to read Constantinopoli Obsignatum, evidently signify, according to your view, Cusi Omnes Nummi Of- ficina Benedictin’.” Le peére Hardouin, it is said, “‘sentit l’inouie, mais il garda son opinion.” E.S. “There is an old maxim, de minimis non curat lex, which, I think, may fairly be translated ‘ Do not legislate for feather weights.’ ” — Earl Granville, House of Lords, rey 12, in the Debate on the Light Weight Racing Bill. R. F, Skercurzy. Sr. Mapryn (2°78. ix. 445.) —In the Supple- ment to the British Martyrology, this saint is thus mentioned : — “ June 9. In North Wales, the festivity of St. Madryn, confessor. (Willis.)” : In the Memorial of British Piety, London, 1761 (p. 79.), there is another saint commemorated : St. Madern, or Madren, which name, if not the same as Madryn, is as likely as it to be derived from Makedranus, especially as there is a well or fountain in both cases, He is thus commemo- rated : — . “* May 17. In Cornwall, not far from the Land’s End, the commemoration of St. Madern, or Madren, confessor ; last and best bed-room,” &c. Ato. portrait of Guarini, 2nd §, IX. June 30. ’60.] NOTES AND QUERIES. 513 where there is a chapel and a well called from his name, which by a remain of ancient devotion used to be particu- larly frequented on the Thursdays in May, and more especially on Corpus Christi day. Here, in the year 1640, John Trelille, who had been an absolute cripple for six- teen years, and was obliged to crawl upon his hands, by reason of the close contraction of the sinews of his legs, upon three several admonitions in his dream, washing in St. Madern’s well, and sleeping afterwards in what was called St. Madern’s bed, was suddenly and perfectly cured : so that ‘I saw him,’ says Bishop Hall (in his Treatise of the Invisible World, b. i. sect. 8.), ‘able to walk and get his own maintenance.’ This Protestant prelate, who was at that time the Bishop of the diocese, in his visitation, as he tells us in the same place, ‘besides the attestation of many hundreds of the neighbours, took a strict and personal examination of the case, and found the whole to be unquestionable.’ ‘Here was neither art nor collusion,’ says he, ‘the thing was done — the author invisible.’ ” Joun WinLiaMs. Arno’s Court. * Buriai in a Siztine Posture (2 S. ix, 44.) —A case of interment of this particular kind came under my notice not long ago in the church- yard of §. Leonard’s, Shoreditch. A high head- stone, which stands within a few feet of the iron railing bounding this churchyard, has an inscrip- tion which may be read from the public road, and it commences thus: “ 1807. Dr. John Gardner's This person (so I was informed by the sexton) was buried in an erect posture, at his own desire. W. B. Cararn. Mors Morris Mortr (24 §. ix. 445.) —These -lines are to be met with as an epitaph in the churehyard of Alford, Lincolnshire. I remember to have seen them on a head-stone there some years ago. I will add another translation of these curious lines : — Unless by death, the Death of death, A death to death had given; For ever had been closed to man The sacred gates of Heaven.” “W. B. Caparn. [ Although not able to give W.B. the author of the above Latin distich, no doubt he will be glad of the following translation : — * Had (Christ) the death of death to death Not given death by dying: The gates of Life had never been To mortals open lying.” JOSEPH. This distich is cut on the tombstone of Rey. Fyge (?) Jauncey, in the churchyard of Castle- Camps, Cambridgeshire; but whether by him I am not aware. P. J. F. Gantiion. FPansuaw’s In Pastor Fino (2"° §. ix. 464.)— My copy of the 1664 edition of this work has the After the two dedica- tions to Charles Prince of Wales, Denham’s verses, and the dramatis persone, is a frontispiece of Alfeo, a river of Arcadia, which faces the prologue. J/ Pastor Fido occupies 207 pages, and on page 209 (to page 320.) commence “ The Additional Poems,” which include, among many others, two Odes on the Civil Wars of Rome, the Escurial, the Progress of Learning, Dido and Aineas,. &e. L. Jewirr. Derby. Westminster Hatt (2% §. ix. 463.) —In Knight’s London, at the conclusion of the article on Westminster Hall, occurs the following pas- sage :— “ Many different accounts have been given of the di- mensions of the Hall, and in consequence we hardly know what authority to trust to. Mr, Barry’s, we presume, must be from actual admeasurement; and the result is, 239 feet long, 68 feet wide, and 90 feet high.” J... OW. “ Nouveau TrsTaAMENT PAR LES THEOLOGIENS pE Louvatn. Bourdeaux, 1686” (2"¢S. ix. 307.) —It may be of interest to Mr. Liuoyp to know that a copy of this most rare book was in the collec- tion of the Bishop of Cashel at Waterford, and was sold at the auction of his most rare books by Messrs, Sotheby & Wilkinson, on the 26th of June, 1858. It was purchased for 62/7. by a Mg. Thompson. I do not know his address, or where it is now deposited. The following is the description given of it in the Catalogue, where it was numbered 259. : — “ This remarkable book consists of two portions, the first containing the Gospel and Acts, pages 1.,to 414.; be- sides title, approbation, and names of the books, &c., two leaves the second, the Epistle of St. Paul, the Catholic Epistles, and the Apocalypse, followed by a table, pages 1. to 352., Title and Abridgement of the Travels and Life of St. Paul, two leaves. “ The learned Bishop Kidder searched for some years before he could obtain a sight of this edition of the New Testament, so carefully had it been suppressed, and so completely silent are writers (prior to his time) as to its existence. In truth it is one of the rarest of all modern books. Besides its excessive rarity, it is peculiarly in- teresting to the Biblical student, on account of the nu- merous deviations from the original text (asto the Mass, Purgatory, &c.) exhibited in it. These attracted notice soon after its publication, and Bishop Kidder published a small tract relative to them in 1690; attention was again called to it by the Rev. Richard Grier, D.D., in his answer to Thomas Ward’s Errata of the Protestant Bible, Dub. 1812, and still later by a reprint of Dr. Kidder’s reflections, with a Memoir of the translation by Dr. Henry Cotton, Lond. 1812, to which work the curious reader is referred. Literary history scarcely furnishes a parallel for so gross a fraud as is in this volume perpe- trated. Not more than seyen or eight copies are known to exist.” : In an able and interesting work by Joseph Browne, intitled Browne's Lectures on Ward's Er- rata (J. Nisbet & Co., London. 8vo.) published last year, there are copious extracts given from it. In his first lecture, at pages 47. and following as far as page 56. the extracts are very full. The following is the correct title of the book : “Le Nouveau Testament de nétre Seigneur Jesus Christ, traduit de Latin en Francois par les Théologiens ‘614 NOTES AND QUERIES. [224 S. IX. June 30. ’60. de Louvain: imprimé & Bourdeaux chez Jacques Mon- giron Melanges, Imprimeur du Roi et du College, avec approbation et permission. M.DCLXXXVI.” Txos. Grutetre, Clk. Waterford Cathedral Library. Rev. Georce Oxiver, D.D. (2°¢ §. ix. 404.) —The following is a list of the works of the above learned and venerable divine, which was furnished by himself : — Historic Collections relating to the Monasteries of Devon, 8vo. 1820. History of Exeter, 8vo. 1821. Ecclesiastical Antiquities of Devon, 3 vols.; a fourth is expected soon to appear. Collections for a Biography of the Members of the Society of Jesus. ‘ Cliffordiana, privately printed, 1828. Collections towards illustrating the Biography of the Scotch, English, and Irish Members of the Society of Jesus. ist edition, Exeter, 1838; 2nd edition, London, 1845. Monasticon Exoniense, 1846. Collections illustrating the History of the Catholic Religion in Cornwall, Devon, Dorset, Somerset, Wilts, and Gloucestershire, 1857. Dr. Oliver had also much to do with editing West- gote’s MS. View of Devon, 4to. 1845, and with the Liber Pontificalis of Edmund Lacy, Bishop of Exeter, pub- lished in 1847. This indefatigable author is ready now to pub- lish the Biography of the Bishops of Exeter, with the History of their Cathedral: also, The Civil History of Exeter, with the Biography of its Worthies. No portrait has ever been published of the venerable Dr. Oliver. HCJH. Tysurn Gattows (2 §. ix. 471.)—In the year 1785 William Capon made a sketch of this locality. At the foot of a drawing made by him from this sketch in the year 1818 are the following notes in his handwriting, which confirm the sug- gestion of your correspondent J. D. as to the position of the gallows: — “ William Capon del. 1785. pinxt. 1818. “ View looking across Hyde Park, taken from a one pair of stairs window at the last house at the end of Upper Seymour Street, Edgeware Road, facing where Tyburn formerly was. The Eastern end of Connaught Place is now built on the very plot of ground, then oc- cupied by a Cowlair, and Dust and Cinder heaps, &c. “The shadow on the right in the Edgeware Road is produced by one of the three Galleries which were then standing, from which people used to see Criminals exe- cuted. They were standing in 1785, at which time the ouginal sketch was made from which the picture is one. “ There were then five rows of Walnut Trees in Hyde Park running North and South; they were very old, and growing much decayed, were cut down about 15 or 20 years since, and gun stocks made of the wood of them. “There is a cowyard in front with wooden buildings covered with tiles —a wooden post and rail separates it from the Uxbridge Road, and beyond on the other side of the road is Hyde Park wall.” JH. W. VEsTIGIA NULLA RetrRorsum (2" §, ix. 170.) — With reference to the communication of Dr. Doran, I beg to explain that the above is not the family motto of the Earls of Buckinghamshire, who are Hobarts by descent, but is now borne by them in liew of their paternal one, “ Auctor pretiosa facit,” as the acknowledged motto of Hampden, it having been assumed, together with the name, by the fifth earl on succeeding to the estates of the last Viscount Hampden in 1824; the fourth Lord Trevor having been so created in 1776, assuming the name and arms of Hampden, “in compliance with the last will and testament of John Hampden of Great Hampden in the co. of Bucks, Esq.” (Vide Debrett, ed. 1819, voi. i. p- 398.) In this edition the translation given of the above motto is, ‘“* There are no traces back- ward,” certainly more correct than that given in later editions, and the words acquire a peculiar significance when viewed as “ the motto of the celebrated Hampden,” from whom they have doubtless descended to us, and in connection with whom the later applications of them lose much of their originality and force. Henry W. S. Taytor. Huntercomse House (274 8. ix. 327.)—‘“* The Old House of Huntercombe, or Berenice’s Pil- grimage,” is the title of a story which was Miss Jane Porter’s share in a work entitled Tales round a Winter Hearth, and published by her and her sister jointly. I have often wondered that it has never been reprinted. It is many years since I read it, and have quite forgotten how Hunter- combe House is introduced. The story is of the time of the Crusades, and» the scene is chiefly, if not entirely, in the East. Miss Porter owned that it was the most interesting to herself of all her works, for it took her with her heroine to Mount Olivet and Jerusalem. i. eA, Law oF Scornanp (2" §. ix. 446.)—QuERIsT may be informed that by the law of Scotland a person may assume any name he pleases, provided he does so with no illegal object. He will find authority for this in the thirteenth volume of Shaw and Dunlop's Reports, pp. 262—3.; but what Querist alludes to, as to aman adding his mo- ther’s name to his own after her death, is a thing quite unknown practically in Scotland, except one is under an obligation to do so on succeéding to a mother’s property. G. J. Four-siapep Crover (2S. ix. 381.) —J. N. asks some corroboration for belief in this incanta- tion, and I may mention that in the West as well as in the “far North” of our country, although the belief has not fairly died out, it is in a rapid state of decay. Boys and girls in their summer rambles in the fields may yet sometimes be dis- covered carefully searching for the four-leafed clover, not however as an object of superstition, ES — gud §, IX. Jone 30. ’60.) NOTES AND QUERIES. 515 but as one of curiosity, being extremely rare to be found. Its use in dispersing the power of “ glamour,” or of witchcraft, has been famous since the most ancient times ; indeed nobody knows how long. A curious illustration may be cited from the Last Battell of the Soule in Death, by Mr. Zachary Boyd, 1629 (p. 68. ; reprint, 1831, p. 24.), wherein “The Pastour” says to “ The Sicke Man” : — “ Sir —it shall bee your farre best to suffer the loue of Christ swallow vp the loue and all other considerations of worldlie thinges, as Moses his serpent swal/owed vp the serpent of the Magicians. Whateuer seemeth pleasant into this world vnto the naturall eye, it is but by jug- gling of the senses: If we haue the grace of God, this grace shall be indeede like as a foure-nooked Clauer, is in the opinion of some, viz. a most powerfull meanes against the juggling of the sight: If wee could seeke this grace, it would let vs see the vanitie of such thinges which be- guile the natural senses,” G. N. TirLe oF THE Cross (2™ S. ix. 437.)—Corne- lius & Lapide, who died in 1637, in his Com- mentary on St. Matthew, ii. 23. and xxvii. 37., gives a description of this holy relic, which he says he had often seen and venerated, in the church of the Holy Cross in Rome. He testifies that it is very imperfect, and that nothing re- mains of the inscription but the word Nazarenus, written in Greek and Roman characters, in the Hebrew manner, from right to left. The Hebrew letters, he says, are so much worn away that only the tops or ends of them are discernible. An engraving of the title was published by Bosius, De Cruce Triumphante, lib. i. cap. 11. It ap- pears that the letters were red, and that the board was painted white. Alban Butler says it was so when discovered in the leaden case in 1492, but that these colours are since faded. He gives the present length of the board as nine inches, but says it must have been twelve. A friend who inspected this sacred relic only a few years ago, brought from Rome an engraving of the title in its present state, which he showed me, and no doubt such engravings are easily procured. ES Crs Exeter Domuspay (2° S. ix. 386.) — May I ask your learned correspondent M.A., Oxon., to put on record the earliest date of possession of property in Devon by the De Spineto family (De Thorne): by so doing he will much oblige ¥ D’Espine. Harrrenny or Georee II. (2"°S. ix. 426.) — With reference to a Query from J. Mn. about a halfpenny of George II., 1731-2, I take leave to say that I have a couple of them in my cabinet, and that if J. Mn. had seen any that had not been rubbed he would not in them perceive any trace of the rat. I have heard that on a Jacobite re- marking that the Hanoverian rat was running up Britannia, a Whig replied, turning over the coin, “ Here’s the cat to catch him!” and if the head be rubbed, the likeness to a cat is as good as that to the rat on the other side —the leaves of the laurel forming the ears and a small hole beneath the eye; while the outline of the back of the head makes a capital resemblance of a cat’s back: both cases being of course quite accidental. H. T. Humeureys. Hueu vr Cressincuam (2"7§.ix.388.)— Some “trace” of Hugh de Cressingham, temp. Edward I., is found in The Life and Acts of Sir William Wallace, by Henry the Minstrel, 4to., Edin. 1820, edited by Dr. Jamieson—Buke Sewynd v. 1171-2., he appears in the command of a portion of the English army at the battle of Stirling Bridge : — “ Hew Kertyngayme the wantgard ledis he, With twenty thousand of likly * men to se.” Dr. Jamieson states in his Notes, ‘ He is called Kirkinghame in editions. But the person meant was Cressingham, an ecclesiastic who was the king’s treasurer,” “‘a pompous and haughty man,” says Hemingford, “ who hurried on the battle in opposition to the counsel of Lundie and others.” (Hist. pp. 118. 127. 129.) Of his fate in that conflict, v. 1194-1200 : — “Wallace on fute + a gret scharp sper { he bar; Amang the thikest off the press he gais, On Kertyngayme a straik chosyn he hais In the byrnes §, that polyst was full brycht. The punyeand hed the plattis persyt rycht, Throuch the body stekit || him but reskew, Derfily { to dede ** that chyftane was adew.” In the “Chronicle of Lanercost,” a MS. some particulars of which were communicated by Mr. Ellis of the British Museum to Dr. Jamieson, is the following passage, not inconsistent with simi- lar instances of revenge which occurred when the Scot was harassed and exasperated by a powerful foe : — “Inter quos cedidit thesaurarius Angliz Hugo de Kers- yngham, de cujus corio ab occipite usque ad talum Wills Waleis latam corrigiam sumi fecit, ut inde sibi faceret cingulum ensis sui.” (Preliminary Remarks, p. xiii.) Wearner Guasses (2° §. ix. 343.) —I have possessed one of what I suppose your correspon- dent Exon refers to under this head for twenty years or more, and I have seen many others. As the indications are not very definite, I do not re- gularly observe or record it as I do the barometer and thermometer, rain gauge, &c., but it is de- cidedly affected by weather. Here is the vendor's printed account of it and its virtues : — “A New Curious Instrument. Formed of different Compositions, which will exactly shew the Weather; particularly high Wind, Storm, or * Having good appearance. + Foot. Spear. || Stabbed. Vigorously. § Corslets, ** Death. 516 NOTES AND QUERIES. [2n4 §, IX, Town 30. '60, Tempest; it will be preferable by Sea and Land, being portable; and will be found to be very exact and useful. “1st. In the first place, if the weather is to be fine, the substance of the composition will remain entirely at the bottom, and the liquid will be very clear. “2nd. Previous to changeable weather for rain, the substance will rise gradually, and the liquid will be very clear, with a small star in motion. “8rd. Before a storm or extraordinary high wind, the substance will be partly at the top, and will appear in form of a large leaf, and the liquid will be very heavy and in a fermentation. This will give notice twenty-four hours before the weather changes, “4th. In winter time generally the substance will lie rather higher, particularly in snowy weather or white frost; the composition will be very white, with white spots in motion. “5th. In the summer time, the weather being very hot and fine, the substance will be quite low. “6th. To know which quarter the wind or storm came from, you will observe the substance will lie close to the bottle on the opposite side to that quarter from which the storm came. “ Experiments have been made of this improvement, and it has given much satisfaction both by sea and land.” J. &. 0. A NEw MODE oF CANontIsATION (2°4S. ix. 383.) —T. Lampray asks for instances of dissenting places of worship named after saints. I believe they are not common, and even where they occur they seem to be usually owing to local circum- stances. Among the Independents I find the fol- lowing : — ‘ Lewisham Road, St. David's. Newcastle-on-Tyne, St. James's and St. Paul's. Hindley, St. Paul’s. Wigan, St. Paul’s. Taunton, Paul’s Meeting. Dale, near Milford, St. Ishmael’s. Such names as Trinity, Zion, Salem, and Ebene- zey are much more common; and we also find them named after Wycliffe, Ridley, Latimer, and Milton. In all cases they are simply names, and, as in the Church of England, the idea of dedica- tion or consecration to a saint or other honoured person is not entertained. B. H. C. An instance has come under my own notice of an old church, or rather chapel of ease, being pulled down, and a new one built on the site, in which the old pre-reformation dedication was altered out of compliment to one of the principal contribntors to the funds. The church in ancient days was dedicated to St. Thomas of Canterbury. It now bears the name of St. Mark the Evangelist. Evwarp Peacocg, Quotations WanTEp (2" §, ix. 446.) — 1. “Words are fools’ pence, and the wise man’s coun ters.” “ Words are wise men’s counters, they do but reckon by them; but they are the money of fools.” — Hobbes’s Le- viathan (Hallam’s Literature of Europe, iii. 285.) 4. “ Politeness is benevolence in trifles.” “ Now as to politeness . . . . I would venture to call it benevolence in trifles.”’ —Lord Chatham (Correspondence, i. 79.) R. F. Sxeron3ey. Mrs. A. Cocknurn (2"¢ S. ix. 298.) — There - are three letters of this lady among those of eminent persons addressed to David Hume, edited by Mr. Burton, and published by Blackwood in 1849. Vide p. 120. EH. He A, Miscellanedus. BOOKS AND ODD VOLUMES WANTED TO PURCHASE. Tar Rourtap, Paosationary Opes, &c. 8vo. 1812. #** Letters, stating particulars and lowest price, cotriane rere to be sent to Messrs. Bert & Datoy, Publishers cf ‘‘ NOTES AND QUERIES,” 186. Fleet Street. Particulars of Price, &c., of the following Books to be sent direct to the gentlemen by whom they are required, and whose names and ad- dresses are given below. Hicerns’ AnAcayPsis. Prirstiey’s Works. 26 Vols. Maceitrivray's Brros. Lonxpon News (a set). Hammonpn’s Porms. 1725, Last Days or Pompeu. 3 Vols. 8vo. Acsrey’s Surrey. Nicnors’ Topocrarner. Parts 4, 5, 6,7, 8. 11. to end. = Brarne's Rorat Sports. Dacsienr’s Reroumarion. 4 Vols. 8yo. Plates. Blackie. Acarppa’s Occutr Parrosopuy, Feneton’s Works. 4t0. Rocrester’s Porns, Bewrex's Brians. Original Edition. Wanted by Thos, Millard, Bookseller, 70. Newgate Street, E.C. Tae Tres or Mornixo Curonicre from July, 1824, to June, 1826. Wanted by Mr. Lowne, 13. New Broad Street, B.C. Polices ta Corresponventg, From our desire to include in our present Numbér as many Replies as possible, in order that they) may appear in the same volume with the hated to which they relate, we have omitted our usual Notes on Books, rc. Nores ann Qurries of Saturday next, July 7th, thé first of a Néw Volume, will contain, among other interesting communications, Papers on the following subjects : — Cottey Cipper anp Gay. Campen, Crarencrox. Curistopser Lorn Harron, tHe AurHor or A Boox or PsAnms, R. Parr AND Smonrine. Scorrisa Battap Controversy. Cottece SaLtina. Fextowses’s Visir ro La Trappe. ' Mr. Pemperton Girrs. Where can we forward a letter to this corre- spondent ? A. None of the books you mention are rare. entirely upon their condition, binding, §c. Ixvesticator. There is no charge for the insertion of Queries, nor for Books Wanted. Our bookselling friends have lately made such large de- mands upon our space under this head, that we have been compelled to omit their Lists. As they have, however, facilities for getting books of which they are in search, not enjoyed by private students, they will, we are sure, not complain of this arrangement. Their value depends B.S.I. We understand that Mr. Sims has in contemplation a new edition of his Index to the Heralds’ Visitations, which will include an aceount of the Davy MSS. and other similar collections. Anrguss. Lhe ELarl of Derby's letter to Ireton is printed in. Hume's 2 of England, the Gent. Mag., and most of the works on the Isle of Man. J.J3.8. For notices of the Band and Stole, see our ist 8. ii, 76. 126, 174; Vii. 143. 215, 269. 336. oa —2nd S. ix. p. 494. col. ii, 1.15. for “ co-al-es”’ read “ co- al-eo.’ “ Norgs ann Qvenixs’’ is published at noon on Friday, and is also tssued in Monruty Parrs. The subscription for Sramrep Corres for Six Months forwarded direct from the Publishers (iecleaeny the Halj- yearly Inpvex) is 11s. 4d., which may bs paid by Post Diics Order in favour of Messrs. Bett AND Darpy ,186; Fizer Street, E.C.; to whom all CommUNIcaTIONs FoR TAR Evitor should be addressed, INDEX. SECOND SERIES.—VOL. IX. {For classified articles, see ANoNyMouS Works, Books RECENTLY PuBLISHED, Epicrams, Ertrapus, Fork Lore, Inscriprions, Paitotogy, Popiana, PRovyerss sND Parasts, QuoraTions, SHAKSPERIANA, AND SONGS AND Battaps.] A. A, its philological changes, 884. A. on armorial bearings, 484. Napoleon IIT.’s first wife, 306. A. (A.) on Beauséant, its etymology, 170. Classical claqueurs at theatres, 63. Cutting one’s stick, 53. Electric telegraph in 1813, 26. Maria or Maria, 122. Paynell family arms, 171. Rifle-pits, early notices, 63. Sans Culottes, 89. Stakes with lead as a defence, 27. Swift’s cottage in Moor Park, 9. Watch cleaned on the top of Salisbury spire, 11. Yoftregere, or Astringer, 11. Abedere (Juan Calbodsa), his epitaph, 324. 351. 375. Abhba on Booterstown, near Dublin, 462. “ Christian’s Duty from the Scriptures,” 445. Costello (Mary), her longevity, 500. Crab’s English, Irish, and Latin Dictionary, 435. Denny (Lady Arabella), 332. Donnybrook burned in 1624, 444. Downes (Bp.), Tour through Cork and Ross, 45, Emerald Isle, origin of the epithet, 199. Fitzgibbon’s Irish Dictionary, 342. Fitzwilliam family of Merrion, 161. Fellowes’ visit to La Trappe, 403. Hooke (Nathaniel), patent for peerage, 427. Hydrophobia and smothering, 454. Trish forfeitures, 325. King (Abp.Wm.), his burial, 329. ; lectureship, 124. . Longevity, 262. 500. Martello towers in Ireland, 502. “Moore (Admiral), 243. Most Reverend and Right Reverend, 483. “ Parliamentary Portraits,” its author, 29. Peers serving as mayors, 292. Post-office in Ireland, 47. Power (Henry, Lord), 90. * Sketch of Irish History,” 385. Stuart (Dr.), “ History of Armagh,” 102, Ussher (Ambrose), Version of the Bible, 102. Abracadabra on acrostie on Queen Elizabeth, 65, Carew (Sir Peter), MS. Life, 143. De Hungerford inscription, 293. Mural burial, 425. Muswell: Clerkenwell, 495, Rifling, a game, 404. A. (C.) on bishops elect, 86. Ache on Dr. Thomas Comber, 371. “Comparisons are odorous,” 310, Donkey, a modern word, 131. 292, Durance vile, 353. Gumption, its derivation, 188. Heraldic drawings and engrayings, 53. Jesuit epigram on English Church, 161. Nightingale and thorn, 189. Three Kings of Colon, 435. Throw for life or death, 434. Wright of Plowland, 313. Acheson family, 344. Acrostic on Queen Elizabeth’s reign, 65, Action in oratory, dictum respecting, 144. Adams (Geo.), M.A,, his college, 162. Ady (Thomas), author of * A Candle in the Dark,” 180. 266. 309. Adye (W. L.) on Constantine family, 73. Rembrandt’s engravings, 412. A. (E. H.) on Bohemian follx-lore, 381. Buonaparte family, origin of, 341. Camoens’s monument at Lisbon, 502. Cockburn (Mrs.), her letters, 516. Hotspur, origin of the name, 254, Huntercombe House, 514. Marquis title in abeyance, 341. Mawhood family, 291. ae Medal of James III, 144. Witty classical quotations, 332, A. (F. R. S. S.) on etymology of Fonda, 200, Searcher, origin of the office, 264, Agnodice, a medical female practitioner, 250. Agricola on Berkshire foll-lore, 380. A. (I. M.) on Drummonds of Colquhalzie, 283, Ainslie (James), of Darniek, 142, 355. A. (J.) on Macaulay’s earlier Essays, 324. Aldus Manutius, his device, 104. 518 INDEX. Alexander of Abonoteichos and Joseph Smith, 7. Alexis, epitaph on, 445. ‘AAtevs on Donnellan lecturers, 70. Goldsmith (Oliver), relic, 91. Lingard’s England, reviews of, 17. Meleager, translations of, 94. Quakers described, 474. “ Revolt of the Bees,” its author, 132. “ Allantapolides,” reference in, 281. 511. Alli, a local prefix, its derivation, 344. 454. Alliterative poetry, 220; by Christ. Pierius, 123. Aloysius on Falconer’s Voyages, &c., 130. Songs and Poems on Several Occasions, 123. Weaver (Thomas), “ Songs and Poems,” 102. Alpha on Rutherford family pedigree, 403. A. (M.) on poetical periodicals, 198. Amateur on Lyde Browne, 124. America known to the Chinese, 13. American Psalm-book, 1640, 218: Amesbury monastery, ‘historical notices, 60. Anderson (David), Scottish poet, 402. Anderson (James), his death, 89. 186. Anderson (Prof. John), his papers, 157. Andrewes (Bp. Lancelot), noticed, 237. -Anemometer foreshadowed, 442. Angelo (Michael), his annuity, 80. Angels dancing on needles, 180. Anglofidius on old Welsh Chronicles, 125. Anglo-Saxon literature, 29. Anglo-Saxon poems in MS., 103. 311. Angol, or Angul, a weapon, 402. A. (N. J.) on G. R. Sammlung, 403. Gunn (Martha), 403. Hiittner’s autographs, 162. ““Withered violets,” a poem, 427. Annesley (Dr. Samuel), “ Account of his Life,” 417. Annexation, its meaning, 302. Anonymous Works : — Alberic, Consul of Rome, 462. A Wonder; or an Honest Yorkshireman, 126. Christian’s Duty from the Scriptures, 445. Death of Herod, 386. De Templis, a Treatise of Temples, 13. Devotional Poems, by a Clergyman of the Country, 223. 314. Discourse upon the present State of France, 462. Essaies Politicke and Morale, 104. Essay of Afflictions, 388. 432. Familiar Epistles on the Irish Stage, 89. Free and Candid Disquisitions, 448. Happy Way, 343. High Life below Stairs, 142. 273. History of the Church of Great Britain, 13. Latimer (Frederick), the Young Man of Fashion, 80. Original Poems, by C. R., 327. Parliamentary Portraits, 29. Pettyfogger Dramatized, 243, Porson (Prof.), Vindication of his Literary Cha- racter, 332. Portreature of Delilah, 348. Quarll (Philip), Adventures of, 253. Revolt of the Bees, 56. 132. Rothwell Temple, a poem, 152. Scripture Religion, 364. Anonymous Works: — Siege of Malta, 282. Sisters’ Tragedy, 255. Sketch of Irish History, 385. Spanish Pilgrim, 503. Tarantula, or Dance of Fools, 230. Thinks I to myself, 64. 230. Way of Happiness on Earth, 343. Yea-and-Nay Academy of Compliments, 12. 110. “ Antiquitates Britannicee et Hibernice,” by the Nor- thern antiquaries, 64. Ants, the gold, of Herodotus, 443. Apollo Belvidere statuette, 280. Aquaria, how to be cleansed, 181. Aquatics, dangerous, 401. Aratus, the Aldine edition, 5. Archdeacon’s visitation articles in 15th or 16th cen- tury, 135. Archer (Edw.) of Berks, his will, 387. Archers and riflemen, temp. Edw. III., 120. Archiepiscopal mitre, historical notices, 67. 188. 295. Ariconiensis on Lord Clive and Warren Hastings, 501. Aristotle’s History of Animals, 58. Arithmetical notation, 52. 147. Arlington Gardens, St. James’s Park, 406. Armorial bearings, 484.; the tinctures in pneravives, 53. 275.; a work on, 260. Arms, single supporter to, 463. Armstrong family arms, 198. 354. Armstrong (Rev. J. Leslie), noticed, 463. Army and navy toast, 345. Arthur (King), his grave unknown, 182. Artist’s initials, 199. Artist’s memorandum book, 294. Ashby Folville, effigy at, 410. 507. Ashmole (Elias), “ Memoirs of his Life,” 417. Ashpitel (A.) on the Beffana, 5 Asmodeus, its etymology, 428. Ass, the festival of the, 472. Astringer, a faleoner, 11. Astrologers treated as criminals, 50. Astronomical discoveries in the last century, 297. 338. 377. Athanasian Creed, mode of reciting, 263. Atkyns (Frances Lady), pedigree, 197. 294. Atter, a local prefix, its derivation, 344. Augustine (St.) and St. Ambrose, 506. Aulios on Bp. Gibson’s wife’s maiden name, 163. Aurochs, or wild oxen, 3. B. on arms wanted, 387. Blake family, 388. Excommunication formula, 246. Hildesley’s Poetical Miscellanies, 53. Tap dressing in Derbyshire, 345. B. on a ballad on the Irish bar, 216. Execution of Charles I., 41. Babine, the Republic of, 282. Babington family, 195. Bache (Samuel) on the crossing-sweeper, 20. 286. Bacon (Lord Francis) on Conversation, 87.; his corpse, 132.; letter on the gunpowder-plot, 278.3 ; speech on the debate on Impositions, 382. INDEX. 519 Bacon (Roger), manuscript remains, 39. Be. on a quotation, 44. Bags, university slang word, 90. Baileys = ballium or vallum, 106. Baily (Capt.), originator of Hackney coaches, 178. Baird (James), secretary to Chancellor Seafield, 326. Baize, or bayze, 25. 90. 150. 207. 471. Baker (H. W.) on “ Rock of ages,” &c., 387. 472. Baker (Wm.) of Clare Hall, 444. Balk, its meaning, 443. 489. Baltimore (Charles, 6th Lord), portrait, 485. Bamfius family at Swanington, 502. Bancroft (Abp.), letter of 5th Nov. 1605, 173. Banister (John) on longevity of Rey. J. Lewis, 8. Bankes (Geo.), MS. Common-place book, 67. Bankrupts temp. Queen Elizabeth, 6. Banns published after the Nicene Creed, 492. Baptismal names, 160. 474. Barford (Susannah), epitaph, 360. Barham (Francis) on King Bladud and his pigs, 45. Barker (Eliz.), daughter of Hugh Peters, her petition, 399. Barley sugar, origin of the name, 104. Barlichway, its etymology, 186. Barlow (H.) of Southampton, arms of, 198. Barnard (Rev. Edw. Wm.), his “ Poems,” 12. 94. 290. Baschet (H.) on Swift’s marriage with Stella, 44. Basset (Edward), rector of Balsham, 447. Basset (Peter), historian temp. Henry V., 424. 512. Bates (Wm.), Howe’s Funeral Sermon on, 417. Bates (Wm.) on Boydell’s Shakspeare Gallery, 52. Croker’s Epistles on the Irish Stage, 89. Delphin classics, 351. Godwin’s “ Caleb Williams” annotated, 219. Gumption, 356. Key to Beloe’s “‘ Sexagenarian,” 300. Paoli (Pascal), his son, 93. “ Round about our Coal Fire,” 54. Shakspeare’s Hamlet bibliography, 378. Bath family of Devon, 487. Batrachyomachia, a modern, 323. Battie, or Batty, armorial bearings, 55. Battiscombe family, 45. Bavin, its meaning, 25. 110. 333. 436. 471. Baxter (Benj.), his works, 448. Baxter (Richard), “ Life and Times,” 417. Bay Psalm-book, 218. Bayes (Samuel), Puritan minister, 83. Bayes (Rey, Thomas), mathematician, 9. Bayonet and firelock exercise, 76. 109. Bazels of baize, 25. 90. 150. 207. 471. B. (B. A.) on Bp. Bedell’s form of institution, 326. Political pseudonymes, 198. B. (C.) on Bath family, 487. B. (C. B.) on Shrove Tuesday custom, 194. B. (D.) on La Schola de Sclavoni, 501. Beard (John), the singer, his marriage, 182. Beast, the apocalyptic, 242. Beatson (A. J.) on “ Frederick Latimer,” 80. Beaufort (Frances, Duchess of ), her marriages, 181. Beau-séant, its etymology, 170. 334. Bebescourt ; “ Les Mysttres du Christianisme,” 144. 189. B. (E. C.) on Lord Chathain before the Privy Council, 324. Becket (Thomas 4), his descendants, 63.; and King Henry IL, 36. | Bede (Cuthbert) on Bags, a slang word, 90. Bocardo, an Oxford prison, 16. Inn signs by eminent artists, 291. Malsh, a provincialism, 63. Patron saints, 85. Plough Monday custom, 381. Pulpit of the Venerable Bede, 241. Tombstone inscription at Belbroughton, 359. Bede (the Venerable), his supposed pulpit, 241.; Eccle- siastical History, lib. i. cap. 12., 428. Bedell (Bp.), form of institution, 326. 411. Bedford (Hilkiah),. Nonjuror, 105. Bedford (Thomas), Nonjuror, 105. Bee superstition, 443. Beffana, or Italian Twelfth Night custom, 5. Beheest, its meaning, 101. 208. Behn (Aphra), her collected Plays, 242. Beisly (S.) on herb John-in-the-pot, 435. Macbeth, emendation of, 459. Beler (Roger le), sepulchral effigy, 410. 507. Bell, book, and candle, form of excommunication, 246. Bell (Dr. Wm.) on chalk drawing inscription, 206. Durie Clavie at Burghead, 169. Belle, Poor, who was she ? 364. 435. 495. Bellenden (Lord) of Broughton, 16. Bell’s Calvinist Mermaids, 413. Bells in the Fidgi Islands, 303. Beloe (Wm.), Key to his “ Sexagenarian,” 300. Belus, King of Egypt, 58. Benedict on Judge Buller’s law, 124. Berkeley (Bishop), Works and Life, 140. Berkshire folk lore, 380. Berthold’s Political Handkerchief, 281. Berwickshire Sandy, 304. Betham (Sir Wm.), sale of his MSS., 475. Beyer (Mr.) alias “ John Gilpin,” 33. B. (£. C.) on blue blood, 208. Burial in a sitting posture, 250. Gold ants of Herodotus, 443. Mural burial, 425. B. (G.) on cockade, 274. Jack, as applied to a flag, 281. B. (H.) on Cawdray’s “ Treasurie of Similies,” 80. Grotius, passage in, 208. Longevity of Thomas Parr, 104. Bible by Barker, 1641, 388. ; with Beza’s notes, 1642, 282, Bible of 1631, misprint in 7th Commandment, 33. Bible, its marginal readings and references, 194. Translators’ Preface, 195. Bible, technical memory applied to the, 177. 480. Bibliothecar. Chetham. on General Literary Index, 39. Oracles dumb at the Nativity, 323. Biggar, co. Lanark, curious custom at, 322. Bingham (C. W.) on days of the week, 323. Flock of starlings, 303. Judges’ black cap, 335. Trees cut down in the wane of the moon, 223. Biography and hero worship, 381. Bishop preaching to April fools, 12. 121. Bishops elect, are they peers ? 55. 85. Bishopsgate church, picture of Charles I., 27. 133. Bison, historical notices of, 1. B. (J. O.) on Susannah Serle’s epitaph, 359. Witty quotations from Greek and Latin writers, 116. B. (KX. M.) on inscription in Dryburgh Abbey, 80. 520 INDEX. Blackguard, origin of the word, 373, “ Black List, the Principles of a Member,” 81. Blackwell and Etheridge families, 198. Blackwell (Dr. Elizabeth), of Padua, 78. 250. Blackwood (Wm.), affray with Mr. Douglas, 366. Bladud (King) and his pigs, 45. 110. 289, Bladwell family at Swanington, 502. Blake family, 388. Blue: ‘‘ True Blue,” colour of the Covenanters, 289. B. (N.) on M. Raper, 281. Bocardo, an Oxford prison, 16. Bocase tree in Northamptonshire, 274, Bodmin church register, extract from, 81. Boevey (Mrs. Catherine), the “ Perverse Widow,” 222. Bohemian folk lore, 381. Boileau (J. P.) on church chests, 63. Boleyn (Anne), her ancestry, 331. Boleyn and Hammond families, 425. Bolingbroke (Lord), ‘‘ Essay on a Patriot King” burnt, 37.; his house at Battersea, 133. Bolled, as used in Exod. ix. 31., 28. 251.309. 349. 394. Bonaparte family, its origin, 341. Bonaparte (Napoleon), his marriage, 220. ; mony to the Divinity of Christ, 280. Bonasus, historical notices of, 1. Bonaventure (St.), imitation of the Te Deum, 31. 407. 453. 470. 493. Book labels on tinted paper, 196. “ Book of Hy-Many,” 54. Book-stall collectors, 92, ' Book, the first printed in Greenland, 442. Books, antipapistical, before the Reformation, 26. Books burnt, 37. Books dedicated to the Deity, 180, 266. 309. 350, Books for middle-class examinations, 364. Books recently published ; — Adams’s Notes on the Geology, &c., of England, 476. Ainsworth’s Ovingdean Grange, 496. Andersen’s Sand Hills of Jutland, 496. Becket: La Vie de St. Thomas le Martyr, 35, Bentley’s Quarterly Review, 18. Blacker’s Sketches of Booterstown and Donny- brook, 74. Bode's Hymns from the Gospel of the Day, 114. Brimley’s Essays, 335. Burrows’s Parochial Sermons, 134. Calendar of State Papers, 1628-9, 113. Camden Society : Lord Carew’s Letters, 316. China: Twelve Years in China, 171. Collier (J. P.), Reply to Mr. Hamilton, 211. Cooper (Anthony Ashley), Memoirs, &e., 153. Cornhill Magazine, 172. Delepierre’s History of Flemish Literature, 436. Delepierre’s Histoire Littéraire des Fous, 172. Devizes, History of, Military and Municipal, 74. Dictionary of Modern Slang, 415, Dollman’s Analysis of Ancient Domestic Archi- tecture, 74. Doran’s Book of the Princes of Wales, 235. Donoghue’s Memoir of the O’Briens, 455. Dugdale’s Visitation of York, 190. Ellis’s Chapter on Wives, 496. Fairholt’s Gog and Magog, 18. Fitzpatrick’s Career of Lady Morgan, 376. Fonblanque’s Manual of Household Law, 56, his testi- Books recently published : — Forster’s Arrest of the Five Members, 276. French’s Life of Samuel Crompton, 276. i Hamilton’s Inquiry into Collier’s MS. Corrections, 134. Hanna's Wycliffe and the Huguenots, 296. Hastings (Warren), Speeches at his Trial, 235. Haydn’s Dictionary of Dates, by Vincent, 296. Herodotus, by Rawlinson, 234, Hewitt’s Ancient Armour and Weapons, 475. Huntley’s Year of the Church, 455. Ince and Gilbert’s English History, 476. Innes’s Scotland in the Middle Ages, 376. Irvine’s Account of the Smollett family, 276. Julien’s Contes et Apologues Indiens, 34. Julien’s Nouvelles Chinoises, 35. Latham’s Opuscula, 475. Lennox Garland, 476. Letts’ Extract Book for Scraps, 18. Lewis : The Semi-Detached House, 376. London Corporation Library Catalogue, 415. Longfellow’s Prose Works, 476. Lowndes’ Bibliographer’s Manual, 113. Lysons’s Romans in Gloucestershire, 276: Macaulay (Lord), Biographies, 235. Macaulay (Lord), Miscellaneous Writings, 496. Mackie’s First Traces of Life on the Earth, 335. Maginn’s Shakspeare Papers, 153. Malone (Edmond), Life by Prior, 295. Martial’s Epigrams (Bohn’s), 190. Moore’s Memoirs, Journal, and Correspondence, 74. 134. 296. 416. 455. Morel’s Moralistes Orientaux, 35. Morphy’s Games at Chess, 56. Muir's Pagan or Christian Architecture, 190. Newland’s Commentary on the Ephesians, 455. Nightingale’s Notes on Nursing, 172. Old Dramatists (Routledge), 416. Old Poets (Routledge), 416. Pagts’s Bibliographie Japonaise, 210. Papworth’s Dictionary of Coats of Arms, 415, Parkinson’s Government Examinations, 18. Pichot's Life of Sir Charles Bell, 255. Pinks’s Country Trips, 56. Plain Spoken Words to Dr. Dodge, 134. Pre-Adamite Man, 114. Quarterly Review, No. 213., 74. ; No, 214., 335. Real and Beau Ideal, 436. Reeves’s Stereoscopic Cabinet, 56. Ridgway’s Gem of Thorney Island, 134, Rowan (Dr.) on the Olde Countess of Desmonde, 455. Russell’s Diary in India, 56. Saint Martin’s Géographie de T'Inde d’aprés les Hymnes Védiques, 209. Saint Martin’s Mémoire Analytique, 208. Say and Seal, 255. Season Ticket, 276. Secretan’s Memoirs of Robert Nelson, 56. Shakspeare’s Hamlet, reprint of first two edi- tions, 74. Shaw’s Arctic Boat Journey, 376. Shipley’s Eucharistic Litanies, 114. Solling’s Literary History of Germany, 134. Sotheby’s Ramblings to elucidate Milton’s Auto- graph, 335. INDEX. 521 Books recently published :— Spectator (Routledge), 255. Stark’s History of British Mosses, 935. Tennent’s Ceylon, 316. Timbs’s Anecdote Biography, 316. Timbs’s Curiosities of Science, 496. Trench’s Deficiencies in English Dictionaries, 496. Trevenan Court, 476. Tuckett’s Devonshire Pedigrees, 255. Ulster Journal of Archeology, 416. Urim and Thummim : an Inquiry, 476. Wilberforce (Dr.), Bp. of Oxford, Addresses to Candidates for Ordination, 114. Wolf's Jahrbuch fiir Romanische und Nnglische Literatur, 154. Wood’s Illustrated Natural History, 74. 134. 296. 455. Woodward’s History of Hampshire, 172. Wilkins’s Art Impressions, 415. Books, soiled ones how cleaned, 103. 186. Booterstown, near Dublin, 74. 462. Booth (C.) on epitaph on a Spaniard, 375. Borughe (Benet), translation of Cicero’s Cato, 67. Botts (Aaron), his longevity, 439. Bowring (Sir John), noticed, 365. 471. Boyd (Hon. Charles), his literary compositions, 264. Boyd (Hugh M‘Aulay), a Junius claimant, 261. Boydell (Ald.), Shakspeare Gallery, 52. Boyle (Charles), Earl of Orrery, his Life, 418. ~ Boys (Thomas) on Burghead custom, 106. Hawker, its derivation, 34. Noah’s ark, 150. Prugit, in the law of the Alamanni, 55. Prussian iron medal, 33. “ Rock of ages,” priority of the hymn, 434. Spoon inscription, 17. Te Deum interpolated, 31. Bradley (Dr. James), astronomer, 377. Bradshaw (Edw.), Mayor of Chester, 160. Bradshaw (H.) on French church in London, 230. Bradshaw (John), letter to Sir Peter Legh, 115. 205. Brand (Mr.), embellisher of letters, 399. Brandon (Richard),supposed executioner of Charles I., 41. Brangle, its etymology and meaning, 51. Brant (Sebastian) on the Ensisheim meteorite of 1492, 214. Breakneck Steps, Old Bailey, 280. Breda Cathedral baptismal font, its privileges, 64. Breeches Bible, inscription in, 218. Breezo (Gen.), a wine stopper, 484, 511. Bregis, its meaning, 81. 233. Brent (Algernon), on peers serving as mayors, 162. Brent (John), jun. on Mrs. Myddelton’s portrait, 17. Brigand, who is he? 503. Briggs (Augustine), Mayor of Norwich, 504. Bright (John) and the British lion, 179, 352. Brighton pavilion, etchings of, 163. 276, 354. Bristoliensis on discoloured coins, 363. Ferdinand Smyth Stuart, 334. Britain, b.c. 1116, 402. 494. British scythed chariots, 225. Brixey’s hotel at Landport, 8. Brookbank (Dr. John), epitaph, 360. Brougham be David Hume, and Philardte Chasles, 499, Broughton, court of barony of, 16. Brown (Lyde) of Wimbledon, 124. 375, Brown (J. W.) on the symbol of the sow, 230. Browne (Robert), comedian in 1591, 48, 49. Browne (Sir Thomas), his Life, 418. Brownists, origin of the sect, 148. Bruce (John) on the king’s seutcheon, 6. Brushfield (T. N.), on drinking fountains, 195. Bryans (J. W.) on Dr. Robert Clayton, 332. Plate, its derivation, 201. Bryant (John Fred.), minor poet, 367. B. (S.) on landlord, a keeper of an inn, 426. “ Logic: or the Chestnut Horse,” 463. Pencil writing, 403. Bubalus, historical notices of, 1.; word, 4. Buckingham gentry, 1433, 243. 332. Bucks on cattle toll at Chetwode, 281. Buckton (T. J.) on the meaning of bolled, ahs 350. Britain 1116 B. c., 494. Calcuith, its locality, 132. Carnival at Milan, 312. Declension of nouns by inflexion, 294. Dragoon Guards motto, 111. Dryburgh inscription, 131. King David’s mother, 271. Letter W., 354. Manners in the last century, 410. Maria or Maria, 410. Mille jugera, 372. 472. Motto for a village school, 233. Names of numbers and the hand, 112. Noah’s ark, its form, 150. Pamela, 394. Passage in Menander, 395. 493. Radicals in European languages, 113. Termination “ th,” 352. “ This day eight days,” 153. Ur Chasdim, 453. Buff, a sort of leather, 4 Bufile, its derivation, 5. Buffon (M. N. de), his letters, 402. Bug, a proyineialism, 261. 314. 369. Bug, Cimex lectularius, 369. 453. 500. Bull and Pie, an inn sign, 52. Bull of the Crusade, 346. Bull, Pzeonian, 1. Bull (Rev. Nicholas), noticed, 172. 274. Buller (Judge), his law, 124. Bullokar (Wm.), his “ Bref Grammar,” 223. Bumptious, its derivation, 275. Bunyan (John), original of his “ Pilgrim’s Progress,” 195. 229; first edition of his “ Pilgrim’s Progress,” 383. ; portraits, 245. 332. Bunyan pedigree, 69. 470. Burghead, singular custom at, 38. 106. 169. 269. Burial in a sitting posture, 44, 94. 131. 188. 250. 513. Burial, mural, 425. Burial of ecclesiastics and laymen, 27. 92. 204. Burn (J. §.) on pigtails, how made, 354. Burnet (Bp. Gilbert), his character, 418, 419. Burnett (Alex.) on Ter Sanctus riots, 164. Burning alive as a punishment, 445. Burning out the old year, 322. Burns (Robert), MS. poems, 24. 88. Burns (W. H.) on book dedicated to the Deity, 267. derivation of the 522 Burnyeat (John), account of him, 418. Burridge (Richard), account of him, 418. Burrows family, 162. Burton’s Court, Chelsea, 282. Busy-less, where used, 503. Butler (Alban), his family, 502. Butler of Burford Priory, 82. Butler (Sam.), notes on Hudibras, 138. Butts family pedigree, 61. 149. 185. B. (W.) on “ Mors mortis morti,” &c., 445. Urchin, its derivation, 492. B. (Z.) on reprint of Shakspeare folio, 1623, 242. Cc. C. on the Book of Hy-Many, 54. Letter W, in Indo-Germanic dialects, 244. C. Workington, on King David’s mother, 82. C. (A.) on Garibaldi’s parentage, 473. Cabal, early use of the word, 53. Cajanus (Daniel), the Dutch giant, 423. Calcuith, its locality, 132. 189. Calcutta newspapers, 324. Calverly (Mr.), dancing- master, portrait, 180. Camden (William), his Life, 418. Camoens (Luis de), monument at Lisbon, 502. Campbell (Thomas), ‘“‘ Battle of the Baltic,” 462. Campbells of Monzie, 326. ; Campbellton, Argyleshire, 54. Canonisation, a new mode of, 383. 516. Canterbury Cathedral, its old chair, 484. Cantilupe (St. Thomas), Bishop of Hereford, 77. 171. Cantrell (Henry), works on lay-baptism, 464. Caparn (W. B.) on burial in a sitting posture, 513. “ Mors mortis morti,” 513. Capon (Wm.), sketch of Tyburn locality, 514. Cardonnell (Adam de), noticed, 24. 187. Cards, playing, of foreign manufacture, 169. Carew (Sir Peter), MS. Life of, 143. 254. Carew (Richard), his Life, 418. Carey (Henry), “ The Honest Yorkshireman,” 126. Carleton (Mary), alias Mary Moders, 418. Carlisle on derivation of Gumption, 189. Hereditary alias, 413. St. Makedranus and St. Madryn, 445. Carne (Sir Edward), ambassador at Rome, 323. Carnival at Milan, 197. 312. 405. F Carr (Hon. Capt. Edward), his family, 503. Carrington (F. A.) on Bavins and puffs, 436. Cockade of servants, 129. Coif worn by judges, 160. Devil’s Own volunteers, 401. Full-bottomed wig, 441. Hereditary alias, 413. Judges’ black cap, 405. Pets de religieuses, 187. Carrosse, its gender, 126. Carter (John), his Life, 418. Carthaginian building materials, 8. Cartheny (John), his “Voyage of the Wandering Knight,” 195. 229. Carthusianus on Ferdinand Smyth Stuart, 232. Casanova de Seingalt (Jacob), his “ Mémoires,” 245. Casaubon (Isaac), noticed, 237, 238. “ Case for the Spectacles,” quoted, 13. 313, 485. INDEX. Cat, a game, 97. 205. Catalogue, a Descriptive library, 403. Causidicus on judges’ costume, 45. Cavour (Count), his sayings and doings, 442. Cawdray (Robert), “ Treasurie of Similies,” 80. E51. C. (B. H.) on Benjamin Baxter, 448. Bolled, 309. 394. Book of Common Prayer, 1679, 253. ; Latin ver- sions, 262. Canonisation, a new mode of, 516. Charles I.’s picture in Bishopsgate Church, 27. Codex Sinaiticus, 329. Cross of Christ: its inscription, 437. Flambard brass at Harrow, 370. “‘ Free and Candid Disquisitions,” 448. “ Happy Way,” its author, 343. Hermas, the editio princeps, 357. Jew Jesuit, 354. Quotations wanted, 502. Te Deum, alleged interpolations, 408. 453. - Temples: churches, why so called? 487. Termination “ Th,” 244, Tobacco, its tercentenary, 384. de D. on Durance vile, 223. (E.) on a quotation from “ Allantapolides,” 281. “Tl Sfortunato Fortunato,” 282. “ My eye and Betty Martin,” 392. Cecil (William), Lord Burleigh, his life, 418. Celtic families, their history, 45. Celtic sirnames, 403. Centenarians, military, 438. Centurion on pigtails and powder, 163. Cercatore on book dedicated to St. Peter, 309. C. (F. D.) on gender of carrosse, 126. C. (G. A.) on a stolen brass, 510. Chadwick (J. N.) on a stolen brass, 511. Chalk drawing, 123. 206. 415. Chalking lodgings, 63. 112. 273. 375. Chamberlayne (Dr. Edward), noticed, 486. Channing (Mary), her execution, 224. Chappell (Wm.) on Hale the piper, 372. Music of “‘ The Golden Pippin,” 234. Music of two songs, 151. Charcoal, its derivation, 441. Chariots of the ancient Britons, 225. Charity Schools anniversary at the Crystal Palace, 436. Charles I.: his executioner, R. Brandon, 41.; picture in Bishopsgate Church, 27. 133. Charles II. letter to E. Progers, 46,; his death, 470. Charlett (Dr. Arthur), his consistency, 418. Charnock (R. S.) on Brangle, 51. Garibaldi, its derivation, 494. Kippen, its derivation, 495. Michael, the name of a box, 151. Peppercomb, a local name, 131. Quist, as an affix, 364. Radicals in Eyropean languages, 254. Shakspeare, etymology of, 459. Vant, in personal and local names, 426. Chasles (Philaréte), David Hume, and Lord Brougham, 499. Chatham (Lord), supposed speech before the Council, 324. 368. j Chathodunus on Dickson of Berwickshire, 54. Memorials of a witch, 11. Chatres (Marquis de la), his crest, 262. C. Cc. INDEX. 523 Chauffeurs, French banditti, 449. 512. Chavenage manor-house, story of, 93. 153. C. (H. B.) on the “ Ancient,” 471. Chalk drawing inscription, 206. Essay on Taste: Faux, 352. Huydecoper (B.), his work, 474. Lewis and Kotska, 432. Menander, passage in, 410. Patroclus of Aristophanes, 189. C. (H. C.) on Anglo-Saxon poems, 103. Declension of nouns by internal inflexion, 180. Mille jugera, 324. Chelsea, origin of the name, 189. Chelsea Hospital, colours in hall and chapel, 244. Chelsega on Bolingbroke’s house at Battersea, 133. Calcuith and Chelsea, 189. : Hospitals for lepers, 181. Howlett (Magister Richard), 45. Jennings family, 152. Pontefract on the Thames, 395. Chener (Polecarp) on Sir P. P. Rubens’s pictures, 139. Cheshire manuscripts, 172. Chester, the sweet roode of, 403. Chesterfield (Lord) and the Dilettanti Society, 313. Chests, church, treatise on, 63. Chettle (Henry), his Welsh, 306. Chetwode cattle toll, 281. Cheyney (Richard), excommunicated, 428. Chilcott (Rev. Christopher), noticed, 81. Child saved by a dog, 24. Children with beards, 484. Chillingworth (Wm.), “ Account of his Life,” 418. Chinese “ Contes et Apologues,” 35. Chinese novels, 35. Choerilus of Samos, his epic poem on the Persian war of Xerxes, 57. Christian Advocate and Sir T. C. Morgan, 307. “Christmas Ordinary,” a MS. play, 146. “Chronicles of London,” quoted, 144. Chryostom (Merrick) on Gumption, its derivation, 125. “ Put into ship-shape,” 65. Churches, internal arrangement of, 370. Church towers, their origin, 342. Churchwardens, three chosen, 53. Ci-devant on dinner etiquette, 81. Cinnabar, its derivation, 479. City Light Horse Volunteers, 129. Civil Club in London, 422. Civis on “ Cut your stick,” 207. Soldiers’ Public Library, 444. C. (J. F.) on marriage by the hangman, 487. Clammild on Busy-less, its use, 503, Celebrated writer, 275. Coleridge the elder, passage from, 331. Electric telegraph fifty years. ago, 73. 287. Erysipelas, its derivation, 330. Ess, as a feminine affix, 262. King Bladud and his pigs, 289. Shakspeare’s jug, 198. To knock under,” 225. Tourmaline crystal, 241. Claqueurs, classical, at theatres, 63. ; Clark (Miss), great-granddaughter of Theodore, King of Corsica, 171. Clarke (Hyde) on Jews in England, 294. Levant mercantile history, 262. Clarke (Hyde) on philological changes: the yowel A, 384. Clarke (Joseph) of Hull, 281. 470. Clarke (Dr. Samuel), his Life and Writings, 418. Claude, pictures by, 14, Clavie, a custom at Burghead, 38. 106. 169. 269. Clayton (Dr. Robert), Bishop of Clogher, pedigree, 223. 332. 412. Clergy peers and commoners, 124. 232. 352. Clergymen, refreshment for, 24. 90. 187. 288. 354. Clerical incumbents, their longevity, 8. 78. 252. 334. Clerical members of parliament, 180. Clerical sepulture, 27. 92. 130. 204. Clifton of Leighton Bromswold, 364. 411. Cling (Conrad), “‘ Loci Communes,” 449. Clive (Lord Robert), his Life, 14. Clive (Lord) and Warren Hastings, 501. Clock, a Dutch one with pendulum, 123. Clover, four-bladed, its virtue, 381. 514. C. (M. ¥.) on Maloniana, 368. Coach, the first one in Scotland, 121. Coach and Horses, an inn at Merrion, 403. Coal, its etymology, 440. 494. Coal Fire, Round about our, 54. 132. Coan, an object of worship, 29. Cockade in servants’ hats, 129. 274. Cockburn (Mrs. Alison), biography of, 298. 321. 516. Cockeram’s English Dictionary, 426. Cockle (James) on mathematical bibliography, 339. Cockney, origin of the word, 42. 88. 234. 454. Codex Sinaiticus, discovered by Dr. Tischendorf, 274. 329. Coffins, unburied, at Staines, 42. Coif worn by judges, 160. Coins, discoloured, 363. 413. Coke, its derivation, 441. Coke (Sir John), letter of 2nd March, 1629-30, 96. Cold Harbour, suggested derivation, 139. 441. Colden (Rey. Alex.), Elegy on his death, 305. Cole family arms, 179. Cole (Robert) on Gen. Eliott’s letter, 176. Coleridge (Rev. John), “ Dissertations,” 331. Colet (Johanne de), inquired after, 223. 294, Collier (J. Payne) and the controversy respecting the Perkins’ folio, 134. 154. 211. 255. Collins (Arthur), the genealogist, 418. Collins (Rev. Thomas) of Winchester school, 384. Collyns (Wm.) on Sir Mark Kennaway, 27. Colms (John), the Pretender’s poet-laureate, 263. Colon, the Three Kings of, 435.; an inn sign, 52. Comber (Dr. Thomas), Dean of Durham, 307. 371. Comedians, English, in the Netherlands, 48. Common Prayer Book, of 1625, 304.; of 1679, 197. 253.; its imperfections, temp. Charles II. &c., 197. 304.; editions prior to 1662, 283.; Latin versions, 262. 333. ‘ Communion service, rubric in, 123. Communion Table cushions, 197. Compositus, compotus, computus, 52. 232. Concur: Condog, 426. Congreve (Wm.), Memoirs of his Life, 418. Coningsby (Earl of ) on the manor of Marden, 145. Consit (Francis), his longevity, 401. Constantine family, 73. Convocation of the Irish Church, 243, Cook’s Ground, 282. 524 INDEX. Cookson (Win.) of All Souls College, Oxford, 141, Cooper (C. H. & Thompson) on Wm. Baker, 444. Basset (Edw.), Rector of Balsham, 447, Dalton (John) of Clare Hall, 305. Doughty (Robert), 325. Gascoigne (George), the poet, 16. Hutton (Rev. John), Vicar of Burton, 444. Jerome (Stephen) of St. John’s College, 144. King (Josiah) of Cains College, 144. Kirke (Edw.), commentator of Spenser, 42. Kirkham (Charles) of Finshed, 143. Loveling (Benj.), vicar of Lambourn, 143. Seagrave (Robert), his works, 250. Ward (Nathaniel), Rector of Staindrop, 73. Wilkins (Dr. David), 475. Cooper (Thompson) on Lloyd the Jesuit, 112. Taylor the Platonist, 110. Coqueliner, 88. 234. 454. Cork called “ The Drisheen City,” 93. 374. Corneille (M.), tragic poet noticed in “ The Cid,” 281, Cornet, a young lady, 344. 395. Corney (Bolton) on Holland in 1625, 481. Cornwal family, 281. Coronation, when first practised, 346. 395. Coronets, dimidiated, 179. Cosin (Dr. Richard), noticed, 46. Costello (Mary), her longevity, 500. Cotgreave manuscripts, 62. 147. Cottle (Joseph), his death, 275. * Couch (T. Q.) on Bregis, &c., 81. Coverdale (Bishop), a third copy of his Bible, 461. 511. Cowie (John), his longevity, 438. Cowper (Wm.), ballad “ John Gilpin,” 33. Cox’s mechanism, 367. Coxe (Daniel), particulars of, 262. C. (R.) on Dilettanti Society, 313. Tourmaline crystal, 314. C. (R.) Cork, on coffins unburied at Staines, 42. Drisheens, 374. Fly-leaf inscriptions, 217. Trish tenant gala, 421. Masterly inactivity, 376. Crab’s English, Irish, and Latin Dictionary, 435. Cracherode’s buckskin Bible, 87. Craig (John), his longevity, 438. Craik’s baths at Brighton, drawings at, 404. C. (R. C.) on Orlers’s Account of Leyden, 26. Cressingham (Sir Hugh de), 388. 414. 515. Creswell, an owner of slaves, 13. Creswell (S. F.) on Bunyan pedigree, 69. Bunyan’s portrait, 332. Cantrell (Henry) on lay-baptism, 464. Creswell, a slave-owner, 13. Middle-class examination books, 364. Postage stamps, 482. Shaw (John), the life-guardsman, 303, Tinted paper recommended, 121. C. (R. H.) on hospitals for lepers, 124. Crinoline, its derivation, 83. 187. Croker (John Wilson), “ Familiar Epistles on the Irish Stage,” 88. Cromek (T. H.) on Napoleon III., 474. Crompton (S.) on book labels, 196. Cromwell (Oliver) and the mace, 423,; interview with Lady Ingleby, 145.; his knights, 251. Cross of Christ, its inseription, 437. 515. Crossing-sweeper in St. James’s Park, 20. 286, Crowe family, 46. 110. Crowe of Kiplin family, 144. Crucifixion, date of, 404. 473. Cruden (Alex.), his plagiarisms, 440. Cruikston dollar, 393. Crusade bull in Spain, 346, Crump, a knock, a provincialism, 51. Crystal, the Tourmaline, 241. 314. C. (S.), on De Quincey on Dr. Johnson, 401. Erase and cancel, 341. C. (T.) on barley-sugar, 104. Manners of the last century, 344, Photography foreshadowed, 295. Curiosus on etymology of Orrery, 47. Curll (Edmund), his malpractices, 418—420, Cushion, or quishon, 51. Cushions on the Communion Table, 197. C. (W.) on blue blood, 289. Bumptious and gumption, 275. Carnival at Milan, 312. Holding up the hand in law courts, 275. Roste yerne, 275. C. (W. B.) on smitch, as applied to the Maltese, 198. C. (W. D.) on “ Man to the plough,” 392. Cyaxares, his siege of Ninus, 58. Cyprian (St.), was he a Negro? 67. Cywrm on Coach and Horses sign, 403. Date of the crucifixion, 404. D. D. on Dr. Robert Clayton, Bishop of Clogher, 223. Fox (George), his will, 161. Judas tree in England, 386. A. on music of the “ Twa Corbies,” 143. Pigot (Charles), author of the “ Jockey Club,” 462. Quarter, as a local termination, 143. D. (A.) on internal arrangement of churches, 370. Daisy, a proyincialism, 261. Dalton (James) of Clare Hall, 305. Daniel (Samuel), poet, his birth-place, 90. 152. 208, 286.; biography, 404. Danvers (Sir John), his family, 88. Datius (St.), Bishop of Milan, 505. D’Aveney (H.) on balk, a provincialism, 491. Bonaparte’s marriage, 220. Epitaph on William Tyler, 359. Judges’ black cap, 454. Nelson (Lord) and Lady Hamilton, 63. Porson (Richard), his eccentricity, 101. Sepulchral slabs and crosses, 27, Sow, as a symbol, 102. Tombstones, 358. David (King), his mother, 83. 271. Davies of Llandovery, 342. Dawes (Abp. Wm.), noticed, 364. Dawson (Capt. James), song on his misfortunes, 327. D. (D.) on Milton’s autograph, 282. A. (A.) on Hampton Court bridge, 887. D. (E.) on bookstall collectors, 92. Cracherode’s buckskin Bible, 87. Daniel (Samuel), his epitaph, 286. Deacon’s orders and clerical M.P.’s, 180. INDEX. Deane (W. J:) on Collett family, 294. “ Decanatus Christianitatis,” an ecclesiastical locality, 186. Deer during the rutting season, 200. De la Court (John), noticed, 223. Delany (Dr. Patrick), preface commended by Dr, John- son, 102. « Delicize Poetic, or Parnassus Displayed,” 188. Delphin classics, origin of the name, 103. 351, Delta on Thomas Gyll, Esq., 503. Howell’s “ German Diet,” 503. “ Spanish Pilgrim,” its author, 503. Denham’s “ Temporal Government of the Pope’s States,” 137. Denman (Lord), place of his bur rial, 503, Denny (Lady Arabella), ler death, 332. Dennys (Mr.), author of “ Thinks T to myself,” 64. De Quincey on Dr. Johnson, 401. Derby day of the Romans, 443, De Solemne (Anthony), Norwich painter, 244. 308. D’Espine on Exeter Domesday, 515. Devil’s Own, a corps of volunteers, 401. D. (F.) on John+Du Quesne, 81. D. (F. S.) on Celtic sirnames, 403. D. (G. H.) on archiepiscopal mitres, 295. Dibdin (Charles), his Sea-Songs, 280. 306. 389. 468. Dibdin (Dr. T. F.), editor of “ The Quiz,” 243, Dickey for donkey, See Donkey. Dickinson (Dicky) of Scarborough Spa, 109. Dicksons of Berwickshire, 54. Diego de Stella (F.), “ Contempt of the World,” 47. Dilettanti Society, its history, 64. 125. 201. 251. 313. Dinner etiquette, 81. 130. 170. 275. 315. “ Directory ” of the Seottish Kirk, 122. Dixon (J.) on Quentin Matsys, “ The Misers,” 55. Dixon (R. W.) on fictitious pedigrees, 131, Gascoigne (George), the poet, 152. Songs wanted, 124. D. (M. R.) on cleaning aquaria, 181. Dobson (Wm.) on clerical incumbents, 334. Refreshment for clergymen, 90, Young Pretender, 46. Dock and Custom-house Handy-book, 161. Dolphin and anchor, a printer’s emblem, 104. Donkey, a modern word, 83. 131. 232. 292. Donnellan lecturers, list of, 70. 153. 231. Donnybreok near Dublin, origin of the name, 171. 226. 312.; burned in 1624, 444. “ Don Quixote,” early Spanish editions, 146. 186. Doran (Dr. J.) on Count Cayour’s sayings and doings, 442, , Coronation, its origin, 395. Debate on Impositions, 451. Hampden (John), motto, 170. Lane (Bridget), her wit, 430. Maids of honour, 394. Pretender in England, 86. St. Radegunda and St. Uncumber, 274. Theodore, King of Corsica, his son Col. Frederick, 170. Virtue is its own reward, 499. Dorricks on the Coan, an idol, 29. Cockney, gsigin - the word, 42. Ragman’s Roll Doughty (Robert), Master of the Free School at Wake- field, 325. 525 Downes (Bp. Dive), “ Tour through Cork and Ross,” 45 Downes (E.) on oath of Vergas, 92. D. (R.) on Foxe’s Book of Martyrs, 81. Dragoon Guards, the 5th., motto of. 23. 111. Dralymont (J. D.) pseud. J. de Montlyard, 503. Drawing Society of Dublin, 444. Drennan (Dr. Wm.), noticed, 199. Drisheen city, alias Cork, 93. 874. Drummond (Henry), M.P., 232. Drummond of Colquhalzie, 84. 283. Drummonds, the cognizance of, 263, 332. Dryasdust (Dr.) on earthquakes in England, 142. Dryburgh Abbey, inscription on a stone, 80. 131. Dublin Drawing Society, 444. Dublin society in 1730—1735, 426. Dudley (Robert), Earl of Leicester, a new life of, 425. Dugard’s register of Merchant Taylors’ School, extracts from, 100. 279. “ Dunbar,” its wreck, 71. 310. Duncan (Thomas), painter, his letter, 248. Dunch family arms and crest, 376. Dunfermline (Earl of), letter on torture, 195. Dunkin (A. J.), on accident on the Medway, 12. Carthaginian building materials, 8 Trinity Corporation, Deptford, 163. Dunkin (Dr. Wm.) noticed, 88. Dunstan (St.), Fleet ‘Street, school temp. Queen Eliza- beth, 343, Danton (John), “ Life and Errors,” 418. Du Quesne (John), noticed, 81. *¢ Durance vile,” origin of the phrase, 223. 353. Durham (John), his longevity, 438. Durie at Burghead, 38. 106. 169. 269. Dutch-born citizens of England, 64. 187. Dutch tragedy, 491. Dutch war in England, 1664, 257. D. (W.) on James Ainslie of Darnick, 142. Angels dancing on needles, 180. Chauffeurs du Nord, 449. Clerical sepulture, 92. Cox’s mechanism, 367. Epigram on marriage, 423. Female cornet, 344. Gallini (Cay. John), dancing-master, 147. Hiffernan (Paul), 315. Lane (Mrs.), her wit, 385. “ Letters from Buxton,” &c., 412. Maids of honour, 1770, 345. Miss in her teens, 484. Nugent (Earl), his lines, 181. Rodney and Keppel, 387. Rolliad, allusions in, 842. = - Six towers on the English coast, 344, Sorrel and Sir Jclin Fenwick, 486. Sympathetic snails, 252. Tragic poet, 281. Window-tax anecdotes, 305. Dyer (George), a Junius claimant, 261. Dykes (F. L. B.) on Eudo de Rye, 205. rE. E. on “ Do you know Dr, Wright of Norwich? ” 386. Jesuit epigram, 271. ———",. 526 E. (A.) on passage in Menander, 327. Earthquakes in England, 142. 273. Kast Anglian pronunciation, 229. Eastwood (J.) on bolled, 349. Bregis or Brugis, 233. Donkey, its familiar names, 293. Cookson (Wm.) of All Souls’ College, 141. Gumption and bumptious, 275. Hymns, modern mutilations of, 234. Land of Byheest, 208. Load of Mischief, inn sign, 132. Malsh, a provincialism, 107. ‘“« My eye and Betty Martin,” 315. Raxlands — captives, 312. Roste yerne, 275. Supervisor, and mistakes in reading documents, 187. Sylvester family, 143. “ Walk your chalks,” 152. Eboracensis on Dick Turpin, 433. E. (C.) on Dr. B— and Luther’s story, 501. Latin, Greek, and German metres, 501. Milton’s sonnet to Henry Lawes, 395. Edgar family, 248, 334. 373. 415. 451. E. (D. S.) on bolled in Exodus ix. 31., 28. Children with beards, 484. Donnellan lectures, 231. Edwards (John), Collection of Hymns, 102. 189. Edwin (John), actor, his death, 89.* Edwin (Mrs.), actress, Mac Nally’s letter to, 508. Effingham (John), longevity, 438. Egyptian folk lore, 381. E. (H.) on Dr. Brookbank’s epitaph, 360. Eikon Basilica engraving, 27. 133. Eirionnach on biography and hero worship, 381. Homer, epigram on, 206. 293. Horn-books, 207. A, in prescriptions, 179. E. (J.) on Grace Macaulay, 198. I. (K. P. D,) on the French in Wales, 43. Eldon (Lord), a swordsman, 121. 230. Electric telegraph in 1813, 26. 73. 133. 287. Elephant, the White, a foreign order, 104. Eliott (Gen. G. A.), Lord Heathfield, original letter, 176. 267. Elizabeth (Queen) and Pope Paul IV., 322.; acrostic on her reign, 65.; conversation with Win. Lambarde, 11.; diplomatic effect of her excommunication, 44. 151. Ellacombe (H. T.) on clerical burials, 130. Elliott (C. J.) on Henry Smith’s Sermons, 55. Elliotts, their family arms, 198. 354. Ellis (Alex. J.) on Anne Pole and her family, 29. Ellis (A. Shelley) on the Battiscombe family, 45. Dunch family arms and crest, 376. Ellis (Sir Henry) on bankrupts, emp. Elizabeth, 6. Elmsly (Peter), bookseller, 189. ‘ Emerald Isle,” origin of the epithet, 199. End, its meaning as applied to places, 493. Enquirer on Lambeth degrees, 223. Ensisheim meteorite of 1492, 214. E. O. table, 56. E. (P.) on Lewis and Kotska, 355. Epigrams: Homer, 206. 293. Jesuit epigram on the English Church, 161. 271. Marriage, 423. INDEX. Epiphany, or Italian Twelfth Night custom, 5. Epsilon on Dicky Dickinson, 109. Epitaphs ; Barford (Susannah) in the Lady Chapel, South- wark, 360. Brookbank (Dr. John), 360. Malone (Serjeant), at Cork, 151. Moore (Sir Jonas), 363. Northesk (Earl of) in St. Paul’s Cathedral, 254. Philpots (Richard) of Belbroughton, 359, Porson on Alexis, 445. Rogerson (Rev. Robert), 359. Serle (Susannah) at Eling, 359. Spaniard at Gibraltar, 324. Tyler (William) of Geyton, 360. 414. E. (R.) on the Isis and Tamisis, 325. Erase and cancel denoting obliteration, 341. Eric on tomb of Sir R. de Hungerford, 473. Burning of the Jesuitical books, 488. Ernst (G. W.) on Hotspur as a sobriquet, 65. Erysipelas, its derivation, 330. Esligh on inscriptions in the Breeches Bible, 218. Stanley family, its origin, 141. Iss, as a feminine affix, 262. Este on Crinoline: Plon-plon, &c., 83. Splitting paper, 427. Eta B. on the Athanasian Creed, 263. Border Elliotts and Armstrongs, 198. Inscription at Molyneux, 360. Ethan or Ythan (St.), inquired after, 222. 331 Ethenanus (St.), noticed, 222. 331. Etheridge and Blackwell families, 198. Eton school custom on Shrove Tuesday, 194. Etymologies, English, 176. Eucharist, early administrations of, 222, 293. Eudo de Rye, William I.’s steward, 181. 205. 314. Evans (Arise), “ Narrative of his Life,” 419. Evelyn (John), as a parliamentary commissioner, 257. E. (W.) on proverbial sayings, 462. Excelsior on lappets of ladies’ dress, 363. Excise Office, its architect, 271. 331. Excommunication by bell, book, and candle, 246. Excommunication since the Reformation, 364. 428. Exeter Domesday Book, 386. 434. 515. Exon on‘ ballads against inclosures, 130. Chemical weather-glasses, 343. Extraneus on Anne Boleyn’s ancestry, 331. Three churchwardens, 53. Bells in the Fidgi Islands, 303. De Solemne (Anthony), 308. Fye Bridge, Norwich, 162. Saint Mathias’ day and leap-year, 221. Saint Uncumber, 164. Exul on America known to the Chinese, 13. Burial in a sitting posture, 44. Eyelin, a painting by Lessing, 426. 495. Eynsham cross, description of, 386. F. F, on chalk drawing, 415. Dinner etiquette, 315. Huydecoper (B.) on Dutch literature, 404. Faber (Jacob), editor of Hermas, 357. ras aban: 527 Facetia as a bibliographical term, 403. 473." Facetious and facetie, their recent misapplication, 141. Fafelty Clough, its orthography, 27. Fairclouzh (Nathaniel) of Emmanuel College, 54. Fairfax (John) on wreck of the Dunbar, 310. Fairplay on Dibdin’s Songs, 280. 468. Falconer (Capt. Richard), ‘“ Voyages,” 130. 252. Famitch (J.) on the label in heraldry, 80. Fane (Lady Eliz.), “ Psalms and Proverbs,” 103. 149. Fanshaw (Sir Richard), “Il Pastor Fido,” 464. 513. Farrington (John) of Clapham, 163. Father's justice, a story, 426. 492. Faux, a minor poet, 352. Fawkes (Guido), papers relating to, 277. F. (C.) on Joseph Clarke, 470. Thomas Maud, 111. Feat, a provincialism, 261. Featley (Dr. Dan.), his family name Fairclough, 54. : “A Case for the Spectacles,” 13. notices of, 87. ; 313. 485. Feireey (Benj.) on Brighton pavilion, 276. Fellowes (W. D.), visit to La Trappe, 403. 472. Fenwick (Sir John) and his sorrel pony, 486. Ferguson (David), his longevity, 439. F. (H.) on Anno Regni Regis, 93. Arithmetical notation, 147. Raper (M.), pedigree, 332. F. (H. F.) on John Fishwick, 80. Fidelis on Henry Sneath, 462. London riots in 1780, 292. Mac Nally (Leonard), 392. Fidgi Islands, its bells, 303. Field family, 162. 376. Finch (Rev. John Augustine), noticed, 223. Finger-post rhyme near Bunbury, 501. Finlayson on Atter and Alli, prefixes, 344. Sudgedluit, its etymology, 365. - Finnerty (Peter), biography of, 506. Firelock and bayonet exercise, 76. 109. Fire worship, its origin, 361. Firmin (Thomas), his Life by Toland, 419. Fisch family of Castlelaw, 386. Fish (Admiral John), noticed, 282. 334. Fisher family, 162. Fisher (P. H.) on printers’ marks, emblems, &c., 98. _ Fishwick (John), incumbent of Wilton, 80. _ Fitzgibbon (Philip), MS. of his Irish Dictionary, 342. Fitzgilbert on pedigree of Lord Macaulay, 44. Fitzhenry (Mary), actress, 327. Fitzhopkins on bishop preaching to April fools, 131. Bugs, Cimex lectularius, 369. “His people’s good,” &c., 511. “Les Mystéres du Christianisme,” 144. Rolliad, allusions in, 452. Sending Jack after Yes, 34. Voltaire, saying imputed to him, 306. Fitz-Patrick (W. J.) on Poor Belle, 364. 495. Mac Nally (Leonard), letter to Mrs. Edwin, 508. Three Hundred Letters,” 364. Wellington (Duke of), Limerick address to, 362. Fitzwilliam family of Merrion, 161. F. (J. V.) on radicals in European languages, 63. F. (L.) on Sir Wm. Jennings, 124. Flambard (John), his brass at Harrow, 179. 286. 370. 408. 431, its author, 66. Flamstead (Margaret), petition, 297. Flannel, its derivation, 176. Flannel, water, 101. Fleet Street, historical notices of, 264. Fletcher family, 162. 254. 351. 412. Fletcher (George), his longevity, 439. Fletcher (Sir Robert) of Saltoun, 419. Fletcher (Robin) and the sweet roode of Chester, 403. Fleur-de-lys and toads, 113. Flirt, its derivation, 442. Floyd, or Lloyd (John), the Jesnit, 13. 55. 112. 151. Fly-leaf inscriptions, 400. Fodder (M.) on burial in a sitting posture, 131. Folk Lore : — Berkshire, 380. Bohemian, 381. Clover, four-bladed, 381. Egyptian, 381. Fairies in Suffolk, 259. Plough Monday custom, 381. Singhalese folk lore, 78. Singing before breakfast, 51. Suffolk folk lore, 259. Toothache called “ love pain,” 381. Witches in Suffolk, 259. Folkstone, landslips.at, 26. Fonda, its etymology, 200. Footmen, races of running, 341. Forbes (Robert), Bishop of Ross and Caitliness, 321. Foss (Edw.) on Hugh de Cressingham, 414, Full-bottomed wigs, 483. Fountains, early notice of drinking, 195. Four Fools of the Mumbles, 11. Fox (Geo.), the Quaker, original letter, 460.; 161. Fox (Sir Stephen), his Life, 419. Foxe (John), resident in Grub Street, 163. 251. ; early editions of his Book of Martyrs, 81. F. (Q. F. V.) on Steele of Gadgirth, 294. France, its ancient arms, 113. French alphabet a drama, 351. French and English heroism at Waterloo and. Ma- genta, 43. his will, .| French books, anonthly feuilleton on, 34. 208. French in Wales, in 1797, 43. French Prayer-Book, 1552, 199. 230. 291. 354. French republic and the change of names, 78. French (G. J.) on Burns’s Poems, 88. Heraldic tinctures, 203. Frith (Mary) alias Moll Cutpurse, 419. Frost (J. C.) on Gloucester custom, 124. Maria or Maria, 311. F. (BR. S.) on Drummond of Colquhalzie, 84. Fry (E. H.) on Amesbury monastery, 60. Fuimus on British seythed chariots, 225. Fuller (Francis), “ Funeral Sermon,” 419. Fuller (Dr. ‘Thomas), “ Abel Redivivus,” 419. Fuller (Thomas), M.D. of Sevenoaks, 487. Fuller (William), his Life, 419. F. (W. J.) on writers bribed to silence, 24. Fye Bridge, Norwich, 162. 232. 528 INDEX. G. G. on archiepiscopal mitre, 67. Gloucestershire story, 153. ‘ Hailes (Lord), propriety of expression, 262. G. Edinburgh, on Eliphant, a writer to the signet, 434, Pretender in England, 87. Gallini (Cav. John), his children, 147. 251. 290. Galloway (Wm.) on James Ainslie, 355. Knox family, 347. Sundry replies, 108. Galway (Henry de Massue, Earl of), 365. Gam (David) on peers serving as mayors, 454. Gamaches (Cyprian de), his ‘“‘ Sure Characters,” 263, Gantillon (P. J. F.) on brass of Robert Le Grys, 463. Distich on tomb of the Rey. F. Jauncey, 513. Money the sinews of war, 229. Pepysiana, 46. Provincialisms, 51. Wedding custom in London, 27. Gardiner (S. R.) on Bacon and Yelverton’s speeches, 382. James I. and the recusants, 317. 497. Parliamentary session of 1610, 191. Garibaldi an Irishman, 424. 473. 494. 509: Garstin (J. R.) on Bp. Bedell’s institution, 411. Fish (Admiral John), 282. Trish celebrities, 424 Knighthood by Lords Justices of Iveland, 485. Ride ver. Drive, 394. Gascoigne (Geo.), the poet, 15. 152. Gascoigne (Sir George), 152. Gatty: (Margaret), on origin of term jackass, 221. G. (D.) on “ Load of Mischief,” a sign, 90. Geech (John), memorial to the Treasury, 377. Geering (Henry), his family, 53. Geeves (Geo.), “‘ History of the Church of Great Bri- tain,” 13. Genealogist on Leete family, co. Cambridge, 304. Milbourne family, co. Somerset, 305. Genest (Rev. John), author of “ Account of the English Stage,” 65. 108. 231. George II.’s halfpenny, 426. 515. Gerrard’s Hall crypt, 367. G. (F.) on burial-place of Lord Denman, 503. G. (G. M.) on Berthold’s Political Handkerchief, 281. Devotional Poems, 314. “ Essay of Afflictions,” 388. 493. Manifold writers, 444. Mille jugera, 372. Gib family of Lochtain, Perthshire, 502. . Gibbon (Benedict) of Westcliffe, 470. Gibraltar, epitaph on a Spaniard, 324. 351. medal for the siege of, 176. 276. Gibson (Bp. Edmund), his partiality, 418. ; maiden name of his wife, 163. Gibson (Wm. Sidney) on old London bridge, 119. Gilbert on Bible with Beza’s notes, 282. London riots in 1780, 272. Shakspeare’s jug, 269. : Gilbert (Claudius) of Trinity College, Dublin, 32. Gillofer, the great castle, or gilliflower, 80. 151. Gilpin (Rev. Wm.) on the stage, 66. Gimlette (T.) on Nouveau Testament de Louvain, 513. Gisborne (John), author of “ The Vales of Wever,” 264. G. (J.) on Britain B.c. 1116, 402. 375. 5 G. (Jos.) on the English militia, 395. Medals of the Pretender, 412. Warbeck (Peter), lis groats, 396. _ Gladding (John) on sack allowed to a minister, 24. Glasgow hood, 102. Glastonbury thorn, 504. Gleane (Sir Peter), noticed, 51. 411. Gloucestershire story, 93. 153. Gloucester custom : the lamprey pie; 124. 185. Glover (John Hulbert), his death, 436. Glover (Mary), wife of the martyr, her maiden nanie, 385. Glwysig on Price family of Llanffwyst, 503. G. (M.) on horn-books, 207. , Label in heraldry, 231. aoe: “ty Godwin (Wm.), his “ Caleb Williams” annotated by Anna Seward, 219. snieill Goff (Rev. Thomas), dramatist, 246. Goffe (Dr. Stephen), noticed, 246. Gold, red, described, 306. 4h dl etn Goldsmith (Oliver), residence in Green Arbour Court, 280.; voom in Trinity, College, Dublin, 11,.91. Gomer on the Knights of the Round Table, 473. Gomme (Sir Bernard de), engineer, 221. 252. Goodwin Sands, origin of the, 220. : Gordon (Mr.) of Ellon, his two sons murdered, 16. Gordon riots in 1780 and the militia, 198. 250. 272. 292, : Govor (St.), well in Kensington Gardens, 388. Gowrie (John Ruthven, 3rd Earl), his mother, 461. Gowry conspiracy, 19. 76. “ Grace,” as applied to archbishops, 69. Graffiti of Pompeii, 21. by 2 Grange (Justice E.), letter to Earl of Salisbury, 174. Grant (Patrick), his longevity, 439. Graves (James) on Poor Belle, 435. ‘ Facetious and,faceti, their misapplication, 141. Firelock and bayonet exercise, 76. 109. Judas tree, 433. Marquis, style of a, 389. E Monastic regulations and statutes, 364. Greek MS. play in British Museum, 165. Greek vases and lamps, 363. ‘ Greek word quoted by Dean Trench, 113. Greek youths at Oxford, 457. Green Arbour Court, its derivation, 441. Greenland, first book printed in, 442. Gregory I., his supposed decree on celibacy, 485. Gresford (E. C.) on flower de luce and toads, 113. _ Gresham on dock and custom-house guide book, 161. Grimbald (St.), his tomb, 473. Grub Street, its history, 163. 251. Griininger (Jolin), Strasburg printer, 385. Grys (Sir Robert le), noticed, 52. 353.; monumental brass, 463. 510. ; Guevara (Antonio), “ Mount of Calverie,” 46. Gumption, its derivation, 125. 188. 275, 356, , Guun (Martha), the Brighton bather, es 495., Gunpowder-plot papers, 99. 173. 277. 317, 497. ; bal- lad on, 12 ; discoyered by the magic mirror, 53. Gutch (J. M.) on Mary Queen of Scots’ missal, 482. Monumental brass rubbings, 448. Shakspeare’s jug, 269. 7 ea Watson (Rey. George), particulars of, 281. 355. Gutch (J. W. G.) on Temple Bar queries, 12. Westminster Hall, its dimensions, 463. 7 INDEX. 529 Guthlac (St.), legend of, 230, G. (W.) on Roste Yerne, 178. Gwyn (Nelly), ballad on, 121.; her letters; 364. 435. G y (W.) on book dedicated to thé Deity, 267. Gyll (Thomas) inquired after, 503. i. H. on Army and Navy toast, 345. Crowe family, 46. 144. Heraldic query, 179. Hacker (Col. Francis), noticed, 124. 288. Hackney and Hack, theit derivation, 240. Hackney coaches, the first; 178: ; Haggard (W.D.) on medals of the Preténder, 152. Medal of James TIL. 272. Money value, 1704, 471: Hailes (Lord), his proptiety of expression, 262. Hailstone (Edward) on fly-leaf inscriptions, 400. Hale the piper, notices of, 306. 372. Halket (Sir James), noticed, 119. Halkett (S.) on Bebescourt’s ‘‘ Les Mystéres,” 189. Hall (Rey. Robert), his nocturnal thoughts, 275. Hallet (Joseph), Arian minister, 421. Halley (Edmund), his petition, 297. 338. Halliwell (J. 0.) on, Percy library, 327. 346. Halloran (Rev. L. H.) “ The Female Volunteer,” 165. Hamilton (N. E. S. A.) and the Perkins folio Shak speare, 134. 154. 211. Hamlet bibliography, 378. Hammer-cloth, its meaning, 284. Hampden (John), his motto, 170. Hampton Court bridge, 386. Hand held up in Taw courts; 72. 189. 275. 313. Harley (Edward), 2nd Earl of Oxford, notes on books } and men, 417. Harling, West, brass in its church, 107. Harnett (Capt. J. C. F.) on Lord Tracton, 249. Harold on John Nevill, Marquess of Montagu, 225. Harrington (James), his Life by Toland, 419. Harris (Ald. Gabriel) of Gloucester, his letter, 185. Harrod (Henry) on the lion and unicorn, 501. Harrow, John Flambard’s brass at, 179. 286. 370. 408. 431. Hart (W. H.) on Gleanings from Treasury Records, 257. 297. 338. 377, 399. 457. Raleigh (Sir Walter), house at Brixton, 243. Harvard family, 502. Harvey (Gabriel), his fellowships at Cambridge, 42. Hastie (John), his longeyity, 438. Hastings (John, Lord), his séals, 305. 393. Hastings (Warren) and Lord Clive, 501. Havard family, 124.354. Haverfordwest, or Haverford, 388. Havering-atte-Bower, its minister alldwed a pint of sack, 24. Hawker, its derivation, 34. Hawkins ( Edw.) on Bp. Horsley’s Sermons, 271. Hay, or High Cliff, Dover, 75. H. (C.) on “Morice or Morriée family, 486. H. (C. D,) on an imperfect hymn-book, 102, Hymn, “ Lo he comes witli clowids,” 111. Olivers’s hymns, 373, Heather illustration of a Christian eich 422, Heathfield (Lord), original letter, 176. 2 Heenan (Jolin C.), parentage, 425. Heineken (N. 8.) on heraldic query, 198. Hell-fire clubs, 367. Helmsley, a tune, 234. 314, 373. 434. Henpecked, origin of the word, 485. Henry VI. , particulars of his burial; 62. Henry VIL at Lincoln in 1486, 65.3 ; at the battle of Stoke Field, 83. Herbert (Geo.), tune for his poem “ Sunday,” 13. Henderson (John), his longevity, 439. Henley (Bridget), her wit, 430. Herald quoted by Leland, 83. Heraldic label, 80. 131. 231. 489. Heraldic drawings and engravings, 58. 110. 203. 275. 333..871. 450. 508. Heraldic literature and armorial bearings, 460. Heraldic queries, 179. 197, 198. 271. 281. 326: 376. 413. Heraldic tinctures indicated by Tites; 53. 1107 203/275. 333. 371. 450. 508. Herb John-in-the-pot, 435. Hereditary alias, 344. 413. 454, Herman on ancient poisons, 198. Hero worship and biography, 381! . Herodotus, his Assyrian history} 57/; 443: Hermas, the Editio Printeps, 357. H. (EE. Y.) on Thomas Sydenham, 81. Heylin (Dr. Peter), his Life, 419. H. (¥. C.) on the burial of priests, 204. Charles IL., his death, 470. Crucifixion, its date, 475. Donkey and Dickey, 232. Fellowes’ Visit to La Trappe, 472: Flambard brass at Harrow, 370. 431. Game of Cat, 206. Laystall, its meaning, 494. Lewis and Kotska, 432. Motto for a village school, 233. “ My eye and Betty Martin,” 375. Oliver (Dr. George), his works, 514. Pets de religieuses, 273. “ Psalter of the Blessed Virgin,” 470. St. E-than or Y-than, 331. St. Thomas of Hereford, 171. Te Deum, alleged inter polations 407. Title of the cross, 515. Tyler (Wm.), his epitaph, 414. Wright (Dr.) of Norwich, 475. H. (G. A.) on Parisian hoods, 244. H. (G. C.) on Col. Francis Hacker, 124. Hibberd (Shirley) on soiled books, 186. Hickes (Dr. George), destruction of his MSS.j74. 88, 105. 128, ; Hildersham (Arthur), his family, 30. Hildesley (Mark), “ Poetical Miscelanies,” 53. Hindustan, geography of, 209. “ Historia Plantarum,” 224, H. (J.) on Abp. Whiately and “ The Directory,” 122. Edgar family, 415. Napojéon I. on the Divinity of Christ, 280. Ss (J. C.) ou the order of the White EJephant, 104. I. (J. F. N.) on Edgar family, 334. 1 (J. O.) on Dudley, Earl o Leicestar, 425, HH. (M.) on ballad of the Gunpowder Treason; 12. H. (M. C.) on aan Horsley’s Sermons, 271. the gold ants of) 530 INDEX. Hoadly (Bp. Benj.), lines on, 425. Hogarth family, 445.; known to Pope, 445. Hogg (James), the Ettrick Shepherd, his letter, 366. Hole family of South Tawton, 253. Holland in 1625, 481. Holt (John), ‘‘ Lac Puerorum,” 326. Holyrood House, books printed at, 263. 528. Home (Ellen) of Ninewells, 484. Homer, epigrain on, 206. 293. Homer's Terrace, 282. Hood, the Glasgow, 102.; of the university of Paris, 244. Hooke (Col. Nathaniel), noticed, 427. 466. Hop-scotch, a game, 97. 473. Hopper (Cl.) on Dr. Elizabeth Blackwell, 78. Cabal, early use of the word, 53- Charles IL’s letter to Progers, 46. Cromwell (Oliver), his knights, 251. De Hungerford inscription, 168. Frances Lady Atkyns, 294. Genest (Rev. John), author of the “ English Stage,” 65. Judge's black cap, 132. Pepys’s manuscripts, 158. ‘ Rubens (Philip), the artist’s brother, 75., 247. Hornbooks, their history, 101. 207. Horne (Bp.), character of Rey. George Watson, 14. Horneck (Dr. Anthony), his Life, 419. Horns used as drinking-cups, 1. Horse, its age, 101. 333. 353. Horse-talk, 18. Horsley (Bishop), Sermons on S. Mark vii, 26., 197.} Horsley (Rey. George), noticed, 197. 271. Hotspur, earliest record of the sobriquet, 65. 254. Hotten (J. C.) on Dick Turpin, 386. Hour-glass and its familiar use, 108. Houston (Thomas), minor poet, 353. Howard (C.), letter to the States General, 49. Howard (J. J.) on Frances Lady Atkyns, 294. Howell (James), his “‘ German Diet,” 503. H. (P.) on Charles Dibdin at the Nore, 306. H. (P. A.) on Pope and Hogarth, 445. H. (R.) on pigtails and powder, 315. Young Pretender, 334. H. (S.) on Graffiti of Pompeii, 21. Search warrants, how executed, 306. H. (S. H.) on Chevalier Gallini, 290. H. (T.) on Royal Academy, its centenary, 302. Tart Hall, Burton’s Court, &c., 282. Hubbard (Mother), inquired after, 244. “ Hudibras,” note on, 138. Hughes (T.) on laystall, its meaning, 428. Love (Rev. Christopher), 291. Peers serving as mayors, 292. Pigtails and powder, 205. Tasborowe (Sir Thomas), 402. Wordsworth Travestie, 365. Wythers (John), his will, 388. Yellow-hammer, 426. Huguetan (Pieter), Lord of Vrijhouven, 352. Hume (David), his brother and sister, 327. Hume (David), Lord Brougham, and Philaréte Chasles, 499. ¥ Humphreys (H. T.) on balfpenny of George IL, 515. Hundred, its derivation, 112. Hungerford (Sir Robert), monumental inscription, 49. 165, 293, Huntercombe House, co. Bucks, 327. 514. Husk (W. H.) on “ High Life below Stairs,” 273. Milton’s sonnet to Henry Lawes, 337. 492. Hutchinson (P.) on heraldic literature, 260. Lucky stones, 75. Hutchinsonian system attacked by Walpole, 15. Huttner’s autographs, 162. Hutton (Rey. John), Vicar of Burton, 444. Huydecoper (B.) on the Dutch language, 404. 474. Huyghens (Christiaan), his Dutch clock, 123. H. (W.) on the 4 Becket family, 63. Colours at Chelsea Hospital, 244. Cockades in servants’ hats, 274. Money value in 1704, 426. H. (W. H.) on Dame Ann Perey’s inscription, 461. Hyde (Saville), sale of his library, 142. 186. Hydrophobia and smothering, 454. Hymn: “Go when the morning shineth,” 403. 470.; “Lo! he comes with clouds descending,” 71. 111. 234, 314, 373. Hymns for the Holy Communion, 91. Hyperboreans in Italy, 84. L Idioms of Greek and Latin, 388. Ignoramus on “ My eye and Betty Martin,” 171. Ihne (W.) on Malsh, a provincialism, 232. “Tl Sfortunato Fortunato,” its author, 282. Illingworth (Dr. James), Lancashire collections, 427. Impositions, debate on, 1609-10, 382. 451. Indagator on Pope Paul IV. and Queen Elizabeth, 322. Indulgences, their sale in the English Church, 165. Ingleby (Lady), the “ she cavalier,” 145. Ingledew (C. J. D.) on Rev. Samuel Bayes, 83. Ballad ; “ A Wonder, or an Honest Yorkshireman,’ 126. ; ; Song: Capt. James Dawson, 327. Weapon Angol or Angul, 402. Inglis (R.) on Hon. Charles Boyd, 264 Clarke (Joseph), 281. Genest (Rey. John), 231. Gisborne (John), 264. Goff (Rev. Thomas), dramatist, 246. Houston (Thomas), minor poet, 353. “« Pettyforger Dramatised,” 243. Ranken (Rey. F. J. H.), 263. Siege of Malta, its author, 282. “ The Sisters’ Tragedy,” 255. “ The Tarantula,” its authorship, 230. Urquhart (Rey. D. H.), 262. Usko (Rev. John F.), 245. Wiliis (R.), author of “ Mount Tabor,” 281. Ingram (G. W. W.) on “ Case for the Spectacles,” 313. Inn signs by eminent artists, 291. , Inquirer on Sir John Bowring, 365. Inscriptions, fly-leaf, 217. Interest of money at different periods, 216, “ Investigator,” its editor, 483. Ireland, history of its post-office, 47. ; old graye-yards in, 151. Ireland on laurel berries, 403. Irish bar, 1730, satirical ballad on, 216 Irish celebrities, 424. 473. 494. 509. Irish Church, works on its convocation, 243. INDEX. 531 i Trish forfeitures, works on, 325. Jrish kings knighted, 162. Trish tenant gala, 421. Irving (J.) on Macaulay family, 86. 465. Isca on early communion, 293. Isenbert of Saintes, architect of the first London Bridge, 119. 254. Isis mentioned in an Indian MS., 325. Ithuriel on Michael Angelo, 80. Baptismal names, 160. Bunyan’s Pilgrim’s Progress, 195. Cromwell and the mace, 423. Farrington (Jolin) of Clapham, 163. Gwyn (Nelly), ballad on, 121. Holding up the hand, 189. His Majesty’s servants, 225. Oldys (Wm.), his Diary, 45. Taylor (John), the Water-poet, 385. Village school motto, 233. Vaticinium stultorum, 425. I. (T. I.) on rebellion of 1715, 70. J. J. on heraldic query, 326. Raxlinds in Turkey, 244. J. (A.) on an ancient ballad, 193. Jack, as applied to a flag, 281. 375. 435. Jackass, origin of the name, 221. Jackson (John), Pepys’s nephew, 158. Jacobite relics sold in Glasgow, 248. James I, and the Romanists, 317. 497. ; his hounds, 73. ; his quarrel with the Parliament, 191. James II., titles conferred by him after his abdica- tion, 23. James III. See Stuart (James Francis Edward). Jamieson (Robert), editions of his Dictionary, 224. 315. Japan, its literature, 210. Jaydee on early notices of bugs, 500. English etymologies, 177. Heraldic drawings and engravings, 110. Malsh, a provincialism, 107. Spence’s pedigrees, 61. Tyburn gallows, 471. J. (C.) on armorial bearings, 484. Batty or Battie arms, 55. Finch (Rev. John Augustine), 223. “ Walk your chalks,” 63. Jean, or Jane, its etymology, 176. 284. Jebb (John) on the interpolation of the Te Deum, 265. Jenkins : ‘‘ Do you know Jenkins ?” 475. Jennings (D.) on Henry Constantine Jennings, 65. Jennings (Henry Constantine), pedigree, 65. 152. Jennings (Sir Wm.), temp. James II., 124. Jerome (Stephen) of St. John’s College, Camb., 144. Jersey legend : the Seigneur de Hambie, 287. Jewish custom, a curious one, 482. Jew jesuit, 79. 312. 354. Jews in England, 294. Jewitt (L.) on bug, a provincialism, 314. Fanshaw’s Il Pastor Fido, 513. Hale the Piper, 306. J. (G.) on Gowrie conspiracy, 76. Law of Scotland, 514. J. (J. C.) on Greek vases and lamps, 363, J. (J. E.) on Breakneck Steps, Old Bailey, 280. Johnson (C. W.) on Sir Jethro Tull, 103. Johnson (Dr. Samuel), remarks on Dr. Delany, 102. Johnston (Arthur), his longevity, 439. Jolly (Bishop) aud Sutton’s Disce Mori, 464. Jones (Inigo), ‘‘ Memoirs of his Life,” 419. Jones (Rev. John), author of “ Free and Candid Dis- quisitions,” 448. Joseph on “ Mors mortis morti,” 513. Joss (Leopold), translations from the Greek, 12. 32. Judas tree in England, 386. 414. 433. 471. Judge’s black cap, 132. 253. 335. 405. 454. ; costume, 45. 153. Jugera, a thousand, 324. 372. 472. Junius ; Hugh M‘Aulay Boyd, claimant, 261. Burning of Jesuitical books, 488. 509. Dyer (George), claimant, 261. George III. : Did he know Junius ? 43. Juxon (Abp.), his mitre, 68. ; J. (W. H.) on Boleyn and Hammond families, 425. K. K. on Fanshaw’s “Il Pastor Fido,” 464. Henpecked, origin of the word, 485. “ Put a sneck in the kettle crook,” 446. K. (E.) on Lessing’s picture “ Eyelin,” 495. Keck-handed, its derivation, 188. Keightley (Thomas) on nine men’s morris, 97. Peele’s Edward L, 7. Shakspeare, transpositions in, 358. “ Ullorxa,” in Shakspeare, 159. Keith (Thomas), translator of Thomas 4 Kempis, 64. 110. Kelly (Henry) on ancient and modern punishments, 342. Kelly (Wm.) on effigies at Kirkby Belers and Ashby Fol- ville, 507. Henry VIL. at Lincoln in 1486, 65. Herald quoted by Leland, 83. Kennaway (Sir Mark), knight, 27. Kennedy (C. Le Poer) on Lord Bacon's corpse, 132. Clergy peers and commoners, 124. Delphin Classics, 103. Donnybrook near Dublin, 171. Don Quixote in Spanish, 146. Etchings by Theodore yan Thulden, 367. Keck-handed, 188. Money the sinews of war, 374. Paule (Sir George), 151. Psalm xxx. 5., passage in, 144. Stuart (Wm.), Abp. of Armagh, 126. “ The tivice two thousand,” 355. Ursinus on the Summe of Christian Religion, 366. Kennet (Brackley), jeu-d’esprit on, 292. Kensington cliurch organ, petition for it, 399. Kent (Duke of), Canadian residence, 242. Kessler (Julius) on Ur Chasdim and fire-worship, 361. K. (G. H.) on Chettle's Welsh, 306. Descriptive Catalogue, 403. Daniel (Samuel), 90. 208. 404. Fletcher family, 351. Money, its value temp. Elizabeth and Victoria, 503. Mother Hubbard, 244. Robin Fletcher and the Rood of Chester, 403. Kief, why the capital of Russia, 242. - 532 INDEX. Kidder (Bishop), his character, 464. Kilham (Alex,), biographical notice, 127: King (Abp.) of Dublin, his funeral, 329. ; his lecture- ship, 124. King (Bp. Henry), é Metrical Version of the Psalms,” 433. 492, King (Josiah) of Caius College, his death, 144, King (Thos. Wm.) on effigy in Tewkesbury church, 175. Kingdom (Jenny), maid of honour, 394. Kingsley (G. H.) on history reproducing itself, 401. Kippen, its etymology, 444. 495. Kirkby Belers, effigy at, 410. 507. Kirke (Edwar d), commentator on Spenser’s “ Shepheard’s Calendar,” 42, Kirkham (Charles) of F inshed, 143. + ., K. (J.) on Huntercombe House, Bucks, 327. Knap, its meaning, 346. 471. ; Knighthood conferred by the Lords J ustices of Ireland, 485. Knights created by the Pretender, 364, Knights of the Round Table and Ossian’s Poems, 326. 473. Knockleer Castle, Kildare, relics discovered at, 279. Knowles (Herbert), his poems, 94. Knox family of Ranfurly, 108. 347, , Knox (John), “ Account of his Life,” 419.; - form of | excommunication, 428. L. L. on annexation, its neaning, 302. Lord Bacon on, Conversation, 87. Hackney and Hack, their derivation, 240. Horse, its age, 101. Mourning of Queens for their husbands, 326. Prohibition of prophecies, 50. Prophecies, ambiguous names in, 94, Sinews of war, 228. 311. Tablets for writing, 120. True blue adopted by the Covenanters, 289. Label in heraldry, 80.131. 231. 489. Lack (James), his longevity, 438. Lambard (Wm.) and Queen Elizabeth, 11. Lambeth degree of M.A., 223. Lammin (W. H.) on chalking the doors, 273. Lamont (C. D.) on Anderson papers, 157. Names under the French republic, 78. Lampray (T.) on blackguard, 373. Derivation of titler, 305. North Atlantic submarine telegraph; 427. New mode of canonisation, 383. Proverb ; “ Good name better than a golden gir- dle,” 402. Tavern signs in counties, 459. Lamprey pies at Gloucester, 124. 185. Lancastriensis on the rebellion of 1715, 470. Landlord, first given to an innkeeper, 426. Land measure in England and Ireland; 426, _ , Landslips at Folkstone, 26.; at Scarborough, 109. Lane (Mrs.), her wit, 385. 430. Langton (Wm.) on Jolin Bradshaw’s letter, 205. Lappets of a lady’s dress, 363. L. (A., T,) on flying in the air, 28. Taylor (Bp. Jeremy), his pulpit, 178. Lathbury (Thomas) on Book of Common Prayer, 304. Latimer (Bp. Hugh), his family, 182. Latimer (John Neville, Lord), his family, 182. Laud (Abp. Wmn.), his “ Troubles and Trial,” 419. Laurel berries, 403. , Laurens (Peter), his petitions, 297. Law officers: Attorney-General v. Lord Advocate, 483. Lawes (Henry), Milton's sonnet to, 337. 395% 492. Laystall, its meaning, 428. 494, * (B.) on the Rey. Christopher Love, 160, L. (C. E.) on Dr. Parr’s eccentricities, 510. Portrait of Sir Henry Morgan, 281. Topographical excursion, 67. Lee (A. T.) on convocation of the Tish Chureh, 243. Horsley (Bp.), Sermons on Mark vii, 26., 197. Scrivener (Rev. Matthew), 82. Leech in water, a weather indicator, 500. Lee-shore explained, 182. 334. Leery, a provincialism, 51. Leete family, co. Cambridge, 304, ‘ Legalis on Lord Eldon a swordsman, 230, Legh (Sir Peter), Bradshaw's s letter to him, 115. 205: Legislature, when first used, 503. Leicester (Robert Dudley, Earl of), a new life of, 425. Leighton (Abp.), his pulpit, 79.; relics of, 8. Lennep (J. H. van) on Breda baptismal font, &c. 64. Child saved by a dog, 24. Dutch clock with pendulum, 123. Dutch giant and dwarf, 423. Dutch tragedy, 491. Earthquakes in the United Kingdom, 273. English comedians.in the Netherlands, 48. Falconer (Capt.), his Voyages, 66. French alphabet, 331, Huguetan (Peter), Lord of Vrijhoeven, 352. Modern Batrachyomachia, 323. Monkey, its deriyation, 83. Problem solved during sleep, 22. Scavenger, its derivation, 325. Slang: “ To slang,” its meaning, 471. Solesmes (Anthony de), 244. “ Thinks I to Myself,” its author, 64. Throw for life or death, 10. Tromp’s watch, 330. Urchin, its derivation, 423. Wiltshire (Mary), descendant of the Stuarts, 502. Zuiderzee, legend of, 140. 295. Leo (F. A.) on the meaning of Quist, 475. Lepers’ hospitals and chapels, 124. Lesby on Professor Porson, 332. . Tyburn gallows, its site, 400. Lessing's painting, “ Eyelin,” 426. 495. L. (£..T.) on hereditary, aliases, 454." Hymn on Prayer, 470. Le Texier (M.), his French readings, 249. Lethrediensis on Bunyan’s Pilgrim’s Progress, 383, Concur: Condog: Cockeram’s Dictionary, 426, “ Letters from Buxton,” allusions in, 412. 471. Levant, English intercourse with the, 262. Lever in the arms of Liverpool, 90. Lewis and Kotska, their deaths, 355. 432. ; Lewis (Rev. John), Rector of Ingatestone, his longevity, 8, Lewis (Rt. Hon. G. C. 2 on the Bouasus, the Bison, and the Bubalus, 1 Hyperboreans of Italy, 84. Lion in Greece, HY Prugit, its meaning, 200. INDEX. tty 533 Leyden (John), his portrait, 385. L. (¥.) on Crispin Tucker, 187. Heraldic drawings and engravings, 275. 333. Quotation: “ Can he who games,” &c., 415. L. (G. R.) on Shakspeare’s Cliff, 55. Library catalogue, a descriptiye one, 403. Libya on “ Case for the Spectacles,” 485. Father's justice, 426. Featley’s “ Case for the Spectacles,” 13. “ Ne gry quidem,” 485. 504. Provincialisms, 89. Quotation, 446. Lillie (J. S.) on General Breezo, 511, Epitaph on a Spaniard, 351.- Limus Lutum on “ Comparisons are odorous,” 244; _ Lingard (Dr.), reviews of his History of England, 17: Lion and unicorn, as supporters, 501. Lion in Greece, 57. Lioness, its parturition, 57. Literary Index: Roger Bacon; 39. Liturgist on sepulchral slabs and crosses, 92. Liverpool arms, 90. Livery collar of Scotland, 341. 415. 479, L. (J. H.) on historical coincidences, 43. L. u. on Dr. Delany's preface, 102. Lloyd, or Floyd (John), the Jesuit, 13. 55. 112; 151. Lloyd (Geo.) on the Christian Kavocate, 307. Crusade bull in Spain, 346. Goldsmith (Oliver), relic of, 11. Hymns for Holy Communion, 91. Inscription in St. Saviour’s, Southwark, 360. Idioms of Greek and Latin, 388. Nouveau Testament, 307. Seneca, poet quoted by, 388. “ Widow of the Wood,” 345. Lloyd (W. A.) on cleaning aquaria, 181. L. (N. S.) on the name Peppercomb, 11. * Load of mischief,” an inn sign, 90. 132. 231. Logic, a question in, 25. 184. “ Logie; or, the Chestnut Horse,” its author, 463. _Londinensis on refreshment of clergymen, 187. London Bridge, the first, 119. 254. London, Chronicles of, quoted, 144. London Corporation library, 415. London riots in 1780 and the militia; 198. 250. 272, 292. Longevity, remarkable cases, 104. 262. 401. 500. Longevity of clerical incumbents, 8. 73. 252. Loyat (Lord) and the rebellion of 1715, 70. Love (Rey. Christopher), noticed, 160. 291. Love (David), letter to Geo. Chalmers, 159. Loveling (Benj.), vicar of Lambourn, 143. L. (R. T.) on St. Cyprian, a negro, 67.° L, (S.) on Plutarch’s Lives, 200. L. (7. P.) on Nathaniel Fairclough, 54. Lucky stones, 55. Lughtburgh family arms, 175. Luther (Martin) and the Bishop of Bainberg, 501. L. (W.) on Lord Rosecommon’s portrait, 427. - + L. (W. N.) on money the sinews of war, 228, Lynde (Sir H.), discussion at his house on the Roiich controversy, 13. 55. 313. Lyndwood (Bp. Win.), his birth and family, 48, M. M. on marriage law, 206. “ My eye and Betty Martin,’ 355. M. 1. on Book of Common Prayer, 1679; 197. M. A. Oxon. on Exeter Domesday, 434. Macartney (Lord) on Junius claimants, 261. Macaulay (Lord) as a biographer, 381.; his death; 18. ; his earlier Essays, 324.; his pedigree, 44. 86. 152, 250. 465. Macaulay (Grace), particulars of, 198! Macclesfield (Geo. Parkery 2d Earl of), letters respecting the Royal Society, 338. MacCabe (W. B.) on “ Cutting on2’s stick,” 53: - Macdonald (Andrew), dramatic writer) 321. Macdonald (James), longevity, 438. Macdonald (James) on custom at Burghead; 38: 269: St. E-than, or Y-than, 222. Mackenzie (Dr. Shelton) and Dr. Maginn, 71. Mackenzie (K. R. H.) on hornbooks, [01. M‘Kinnon (Daniel), his longevity, 438. Maclean (John), on Sir Peter Carew; 254. Mac Nally (Leonard), rescues Bp. Thutlow; 392.; letter to Mrs. Edwin, 508. Macray (J.) on Lord Brougham and David Hume, 499. Scotch clergy deprived i in 1689, 72. Sympathetic snails, 72. “ This day eight days, 90. Macray (W. D.) on Peter Basset, 512. Madden (Sir F.) and the Perkins folio Shakspeate; 211 214, 255. Madryn (St.), noticed, 445, 512. Magdalenensis on Holt’s “ Lac Puerorum,” 326. Magicians treated as criminals, 50. _ Maginn (Dr.) and Harrison Ainsworth, 71. ‘Magog on the crossing sweeper, 286. _ “Sing Old Rose,” &c., 264. Maiden, or clothes-horse, 51. Maids of honour, 1770, 345. 394. 435. Maitland (Dr. §. R.) on the Aldiie Avatus, 5! David Wilkins, 452. “* Majesty’s servants,” origin of the phrase, 225. Makedranus (St.) inquired after, 445. Mallet (David), his quartos of Sliakspeare’s Plays; 179. Maloniana, 324. 368. Malsh, a provincialism, 63. 106. 232. iF Man to the plough,” author of the lines; 344. 392. | Manifold writers in former times, 444. Manners, domestic, of the last century, 344. 410. Manning (Thomas), suffragan of Ipswich, 32. Mansell (Bp. Wm. Lort), lines on a pigeon, 483. Manuscripts, recent destruction of, 74. 88. 105. Map of Roman Britain, 342. arazion church, the mayor’s seat, 51. March hares, their madness, 492. Marden Manor, history of, 145. Maria or Maria, changed in its pronunciation, 122, 311. 41]. Marian’s violets, 80. 151: Mariner’s compass, early notice of, 62. Market-Jew, the Mayor's seat, 51. Markland (J. H.) on Bible marginal references, 194, “ Thinks J to Myself,” its authorship, 230. Watson, Horne, and Jones, 14. 534 INDEX. Marquis, style of a, 389.; the title in abeyance two - years, 341. Marriage announcements with fortunes, 72. Marriage, epigram on, 423. Marriage law of England, 112. 206. Martello towers in Ireland, 502. * Mary Queen of Scots at Cruikston Castle, 393. ; her missal, 482.; her mourning for her husband Darnley, 326. Maskelyne (Nevil), Memorial to the Treasury, 339. Mason (Wm.) of Guisborough, 363. Masson (Gustave) on Buffon and Mad. de Sévigué, 402. Monthly feuilleton on French books, 34, 208. Mathematical-bibliography, 339. 449. Mathews (H. J.) on Dr. Thomas Comber, 307. Gunn (Martha), 495. Norwegian and the Rose, 326. Old and New Week’s Preparation, 326. Mathias (St.) day and leap year, 221. Matsys (Quentin), “ The Misers,” 55. Matthews (Wm.) on Anglo-Saxon poems, 311. Butts family, 149. Bavin, its meaning, 333. Jew Jesuit, 312. Ness, a local termination, 186. Peers serving as mayors, 292. Sea breaches in Norfolk, 109. Maud (Thomas), minor poet, 111. Maurice (John) on Hell-fire clubs, 367. Mawbey (Sir Joseph) and Richard Wyatt, 342. 452. Maxwell (John), a blind poet, 345. Mayhood family, 291. Maynwaring (Arthur), his Life, 419. Mayor (J. E. B.) on Alexander of Abonoteichos and Joseph Smith, 7. Berkeley (Bishop), Works and Life, 140. Featly (Dr. Daniel), 87: Hickes (Dr. George), biography, 128. Lloyd or Floyd (John), the Jesuit, 55. Lynde (Sir Humphry), 55. Money the sinews of war, 229. Scrivener (Matthew), 208. Thomson (Richard) of Clare Hall, 155. 237. Wallis (Dr. John), biography, 95. M. (C.) en Casanova’s Mémoires, 245. M. (E.) on Colonel Hacker, 288. ~ Mede (Dr. Joseph), his Life, 419. Medizval rhymes on the Nativity of Christ, 439. Medway, accident on, 12. M. (E. E.) on chalk drawing, 123. Meerman (Anna Cornelia), noticed, 66. Meik family of Banchorie, Perthshire, 502. Meleager translated by Mr. Barnard, 12. 94. 290. Meletes on John de Ja Court, 223. Dinner etiquette, 275. Legislature, when first used, 503. Memory, technical, applied to the Bible, 177. 480. Menander, passage in, 327. 395. 410. 493. Mence family, 81. Mence (W.) on the Mence family, 81. Merchant Taylors’ school, notes from the admission re- gister, 100. 279. Mérelle, a game, 98. Mermaid, curions story of one, 360. Merryweather (F. S.) on chalking lodgings, 112. Merton {Ainbrose) on four fools of the Mumbles, 11. Meteoric stone at Ensiskeim, 214. Metres, Latin, Greek, and German, 501. M. (F. S. C.) on hereditary alias, 344, © M. (G. J. M.) on Anthony Stafford, 47. M. (G. W.) on assumption of titles, 366. Heraldic query, 197. Knights created by the Pretender, 364. Wright of Plowland, 376. Miss in her teens, a cosmetic, 484, Michael, a box so called, 151. Michault (Pierre), “ Dance des Aveugles,” 449, Middle-class examinations, books for, 364. Middleton (Geo.), translation of “ Cassandra,” 162. Milbourne family, co. Somerset, 305. Miles on Celtic families, 45. Militia, English, in Ireland, 395. Militia of England in 1780, 198, 250. 272. Millington (Stephen), MS. Miscellanies, 67. Milton (John), his autograph, 282.; residence at Chal- font, 397.; sonnet to Henry Lawes, 337. 395. Minced pies and the Puritans, 90. Mind and matter, 461. - Minns (G. W. W.) on Bregis, &c., 233 Diego’s Contempt of the World, 47. French Prayer Book, 291. Symbol of the sow, 229. Minsheu’s Dictionary, Bp. Wren’s annotated copy, 447. Mitre, archiepiscopal, and ducal coronet, 67. 188. 295. M. (J.) Edinburgh, on Anderson family, 186. “ Essaies Politicke and Morall,” 104. Preston rebels, 496. Scotish ballad controversy, 118. M. (J. E.) on physician alluded to in “ The Spectator,” 263. M. (M. E.) on Colonel Hacker, 288. Mn. (J.) on bumptious and gumption, 275. George II.’s halfpenny, 426. Mob cap, its origin, 79. Mohocks, noticed, 94. Mohun (W. de) on the mayor of Market Jew, 51. Mole, and the cormorant, 502. Molybere, its meaning, 81. 233. Monasteries, their regulations and statutes, 364. Money, its interest at different periods, 216. Money, its value temp. Elizabeth and James I., 503.; in 1704, 426. 471. “ Money the sinews of war,” origin of the saying, 103. 228. 311. 374. Monk (Geo.), Duke of Albemarle, his Life, 420. pe! its derivation, 83.; 2 dead one never found, eae (Sir John), “ An Essay of Afflictions,” 388. 482. 493. Monson (Lord) on fictitious pedigrees, 147. 185. Sir John Monson’s Essay of Afflictions, 432. Montague (Charles), Earl of Halifux, his Life, 420. Monteith bowl at Newark, 44. Montucla’s Histoire, its motto, 340. 444. 450. Tonumental brasses, Ord’s collection of rubbings, 448. foore (Admiral), noticed, 243. Moore (Sir Jonas), noticed, 363. 391. Moore (Thomas), translations noticed in his Journal, 12. 32. “ Moralistes Orientaux,” 35. Moray earldom, estates of it, 484. More (Hannah), dramas altered for the stage, 386. INDEX. 535 Moreland (Sir Samuel), Lely’s painting of, 103. Morgan (John Minter), “ The Revolt of the Bees,” 132. Morgan (Prof. A. de) on arithmetical notation, 52. Rev. Thomas Bayes, 9. Cowper’s “ John Gilpin,” 33. Dedications to the Deity, 350. Drawing Society of Dublin, 444. “ Epistole Obscurorum Virorum,” 375. Interest of money, 216. Logic, a question in, 25. 184. Mariner’s compass, 62. Mathematical bibliography, 449. Morgan (Sir Henry), the Buccaneer, portrait, 281. Morgan (Sir T. C.), censured by the Christian Advo- cate, 307. : Morice or Morrice family, 486. Morigerus on London riots in 1780, 198. © Morten (J. G.) on Sterne’s corpse, 486. Morton (John) of Chester, his family, 180. Mose, Moselle, Muswell, 199. 495. Moss (Abraham), his longevity, 438. Moss (Dr. Robert), Dr. Snape’s account of him, 420. Mottoes: sundial, 279.; Temple in London, 279, Mountains in Britain, their heights, 179. 333. Mourning of Queens for their husbands, 326. Mousquetaires Noirs, 463. M. (S. H.) on Dibdin’s naval songs, 389. Naval ballad, 272. Muffs, a slang name, 402. Mulberry Garden, St. James’s Park, 406. Munford (Geo.) on red gold, 306. Mural burials at Foulden, 425.; at Preshute, 425. Muswell, its derivation, 199. 495. M. (W. T.) on notes on regiments, 23. Tyburn gate, its removal, 462. Myddelton (Mrs.), portraits, 17. M. (Y. S.) on Rev. William Dunkin, 89. Geering (Henry), 53. Gilbert (Claudius), 32. Tracton (Lord), his family, 26. N. Napoleon III., his supposed first wife, 306. 330. 474. Nares (Rev. Dr. Edward), his works, 230. Nash on Chevalier Gallini, 251. Nativity of Christ, medizval lines on, 439. N. (E.) on “ Vestigia nulla retrorsum,” 170. Neck verse used by malefactors, 83. 233. “Ne gry quidem,” 485, 504. Nelson (Horatio, Lord) and Lady Hamilton, 63. 427. ; his coxswain Sykes, 141.; meets the late Duke of Wellington, 141. Nelsonics, a masonic order, 263. Nemo on the Robertons of Bedlay, 342. Neo-Eboracensis on Lodovico Sforza, called Anglus, 33, Misprint in seventh commandment, 33. Nesbit (John), his longevity, 438. “ Ness,” as a local termination, 186. Netherlands, English comedians in the, 48. Nevill (Jolin), Marquess of Montagu, wife and children, 225. Newark, Monteith bowl at, 44. News letters in manuscript, 34. Newspapers in Calcutta, 324, Newton (Sir Isaac) on the longitude, 8. Now Week's Preparation, its author, 326. N. (G.) on Thomas Ady, 309. “Black List,” 81. Books dedicated to the Deity, 266. Bright (Mr.) and the British lion, 352. Burning out the Old Year, 322. Chalking the doors, 375. Cressingham (Hugh de), 515. Cruikston dollar, 393. Eikon Basilike, its picture, 133. Four-bladed clover, 514. Jamieson’s Scottish Dietionary, 315. Leighton (Abp.), relics of, 8. - Marriage announcements of fortunes, 72. Money the.sinews of war, 374. Nine men’s morris, 207. Refreshment for Clergymen, 354. Scots’ College at Paris, 248. Yea and Nay Academy of Compliments, 12. N. (G. W.) on cognizance of the Drummonds, 332. Latin versions of Common Prayer, 333. N. (H.) on Balk, Pightel, &c., 443. Nibby (Sig.), guide-book to Rome, 309. Niczensis on etymology of rifle, 404. Nichols (John), missing Parts of his ‘‘ Leicestershire,” 142. 186. Nichols (John Gough) on Peter Basset, 424. De Hungerford inscription, 49. Effigies at Kirkby Belers and Ashby Folville, 410. Flambard brass at Harrow, 179. 408. Gascoigne (George), the poet, 15. Grub Street and John Foxe, 251. Hastings (John, Lord), his seal, 393. Library discovered at Willscott, 511. Livery collar of Scotland, 341. 415. Nichols (W. L.) on Milton at Chalfont, 397. Nicholson (Geo.), letters on the Gowry conspiracy, 19. Nightingale and thorn, 189. Nine men’s morris, 97. 207. 472. Ninus besieged by the Medes, 57. Nix on Lord Eldon a swordsman, 121. Motto for a village school, 233. Number of the beast, 242. Nixon (J.) on “a Discourse on the present State of France,” 462. N. (J.) on Campbellton, Argyleshire, 54 Four-bladed clover, 381. Soiled books, how cleansed, 103. Stakes fastened with lead, 91. N. (J. G.) on Buekinghamshire gentry, 332. James (King), his hounds, 73. Jersey legend: the Seigneur de Hambie, 287. + Note about the Records, temp. Edward IIL, 33. Refreshment for clergymen, 288. Rip, its derivation, 72. Noah’s ark, its form, 64. 150. Nonjurors, noticed, 74. 105. Norfolk pronunciation, 229. Norman (Louisa Julia) on Nichols’s Leicestershire, 186. Pye-wype, or plover, 133. Northesk (Karl of), epitaph, 254. Norwegian and the rose, 326. Noughts and crosses, a game, 98. Nouns, their declension by internal inflexion, 180. 294, 536 INDEX. N. (T. C.) on Fleet Street, 264. St. Dunstan's school, temp. Elizabeth, 343, Numio in Portugal, 464. Numbers, names of, and the hand, 112. N. (U. 0.) on old finger-post rhyme, 501. 0. Oath, Roman military, 164. O°Callaghan (&. B.) on errors in Peerages, 362. O’Conor (Rev. Dr. Charles), “ History of the House of O’Conor,” 24.” Oddy (Obadiah), translator of 4* The Lysistrates,” 465. Offor (George) on Bunyan’s Pilgrim's mipsel 229. Bunyan’s portraits, 245, Earthquakes in England, 273. Grub Street Memoirs, 251. Neck verse, &c., 83. Solesmes, the Norwich printer, 245. Oily hero, a quotation, 345. 512. O. (J.) on old American Psalm-book, 218. Bavin, example of its use, 110. Berwickshire Sandy, 304. Books dedicated to the Deity, 266. Colden (Rey. Alexander), 305. “ Deliciz Poeticee, or Parnassus Display’d,” 188, Falconer’s Voyages, 252. Fane’s Psalms, 149. Fuller (Thomas), M.D., 487. Holyrood House press, 328. Keith (Bp.), edition of Thomas & Kempis, 110, King (Bp. Henry), “ Metrical Psalms,” 492. Load of Mischief, an inn sign, 182. Political pseudonymes, 290. “ Quiz,” by Dr. Dibdin, 243. Rennell (Wm.), dramatic writer, 462. Robinson Crusoe abridged, 178, Rothley Temple, a poem, 152. Steele (John) of Gadgirth, ‘* Sermons,” 244. O. (J. P.) on Alli, 454. Dinner etiquette, 315. Donnybrook near Dublin, 312. English etymologies, 284. Havard family, 354. Hereditary aliases, 454. Jenkins, the wine-stopper, 475. Judas tree, 433. Kippen, its etymology, 444. Knap, its meaning, 471. Livery collar of Scotland, 472. Maria or Maria, 311. Pigtails and powder, 315, 470. Ride or Drive, 474. Splinter-bar, 330. “This day eight days,” Weather-glasses, 515. Wet sheet, &c., 334. Old Week’s Preparation, its author, 326. Oldfield (Mrs. Anne), Memoirs of her Life, 420. Oldys (Wm.), his MS. Diary, 45. Oliphant, its derivation, 386. 434. Oliver (Dr. Geo.), his works, 404, 514. Olivers (Thomas), his tune, 234. 314. 373. 434. Oracles dumb at the Nativity of Christ, 323. Oram (H. S.) on Claude’s pictures, 14. 353. Ord (Craven), impressions of monumental brasses, 448. Orlers (Jan), Account of Leyden, 26. O. (R. M.) on Roman military oath, 165. Orrery, its derivation, 47. Orthography, aristocratic, 223. O. (S.) on Gunpowder Plot discovered by magic, 53. Pretender in England, 208. Sarah, Duchess of Somerset, 353. Ossian’s Poems, their authenticity, 326. Othobon’s Constitutions, 72. Overall (W. H.) on Eynsham Cross, 886. William de Vernon, 388. Owen (Garry) on Garibaldi an Irishman, 509. Owen (Dr. J.), his Life, £20. Ox, Pseonian, 2. ; wild oxen, 3. Oxford (Edward Harley, 2nd Earl of), notes on books and men, 417. Oxoniensis on passage in Bede, 428, P. Paap (Simon Jane), Dutch dwarf, 423. Pamela, how pronounced, 305. 394. Paoli (Pascal), death of his son, 93. 170, 183. Paper, how to split, 427. Papworth (Wyatt) on architects of South Sea House and Excise Office, 271. Robinson (Wm.), architect, 434. Paris, Scottish College at, 80. 128. 248. Park (G. R.) on Wright of Plowland, 414. Parker (Antony), MS. common-place book, 67. Parker (Wm.), his issue, 446. Parliamentary Session in 1610, 191. Parr (Dr. Samuel), his eccentricity, 159. 510. Parr (Queen Katharine), her second husband, 182. Parr (Thomas), his longevity, 104. Pascal on Versiera, the Witch of Agnesi, 80. Paslew (Wm.), messenger of James I.’s chamber, 6, Pater on “ As a small acorn,” &c., 462. Patonce on Robert Smith, 325. Somerset (Sarah, Duchess of), 197. Patroclus of Aristophanes, 189. Patron saints, a metrical list of, 85. Paul IV. and Queen Elizabeth, 332. Paule (Sir George), Abp. Whitgift’s biographer, 46, 151. Payne (J. B.) on Hugh Hooper of Jersey, 64, Vaughan (Sir Hugh), of Jersey, 46. Payrtell arms, 80. 125. 171. P. (C..S.) on heraldic engraving, 450. Oiley hero, 512. P. (D.) on heraldic engravings, 371. 508. P. (E.) on the Goodwin Sands, 220. Peacock (Edw.) on ballad against inclosures, 64. Excommunication, 429. Kilham (Rey, Alexander), 127. - Malsh, a provincialism, 107. Naval ballad, 80. New mode of canonisation, 516. Taylor the Platonist, 28, Pearson (John) on order of Nelsonics, 263, Pedigrees, fictitious, 61. 131. 147. 185. Peele (Geo.), passage in “ Edward I.,” 7. Peerages, errors in modern, 362. Peers serving as mayors, 162. 292. 355. 454. Pencil writing, when first used, 403. 475, INDEX. 537 eam ea ee ee eee Penance in the English Church, 165. Peninsular war, destroyed MSS. relating to, 88. Pennyman (John), his Life, 420. Pepin (King) and the cordwainer, 243. Peppercomb, origin of the name, 11. 131. Pepys (Samuel), his manuscripts, 158. ; queries in his Diary, 46. Percy (Dame Ann), monumental inscription, 461. Percy Library suggested, 327. 346. Percy (Thomas) and the Gunpowder Plot, 173. - Perkins’s Shakspeare folio, 134. 154, 211, 255. Perronet (John), ‘‘ Hymns,” 263. Peter of Colechurch, architect of London Bridge, 119. Peters (Hugh), petition of his daughter, 399. Petrarch, his new-discovered poems, 13. Pets de Religieuses, a species of pancake, 90. 187. 273. P. (G. H.) on Dr. Geo. Oliver's works, 404. P. (G. P.) on Polwhele's Devon, &c., 386. ®, on clerical incumbents, their longevity, 252. London riots in 1780, 272. Pountefreit on the Thames, 343. g. on land measure, 426. Mottoes of regiments, 271. Nelson (Lord) and Lady Hamilton, 427. Philipot (John), bailiff of Sandwich, 97. Phillips (J. P.) on Haverfordwest, 388. Mermaid, story of one, 360. Mind and matter, 461. Newton (Sir Isaac) on the longitude, 8. _ Races of running footmen, 341. Phillott (F.) on the anemometer, 442. Bavins and puffs, 471. Cold-Harbour : Coal, 494. Early coronations, 346. Heathen illustration of a Christian formula, 422. Jewish custom, 482. ‘ Judas tree, 471. Roman Derby-day, 443. Silver trowel and golden spoon, 460. Philo-Baledon on Macaulay family, 250. Music of ‘‘ The Twa Corbies,” 251. Scottish ballad controversy, 231. Philological changes : the vowel A, 384. Philology : — Balk, its etymology, 443. Brangle, 51. Bug, conceited, proud, 261. Bumptious, 275. Cinnabar, 478, 479. Daisy, remarkable, extraordinary, 261. . Feat, a mystery, 261. Flannel, its derivation, 177. Gumption, 125. 188. 275. Joan, or Jane, its etymology, 177. Malsh, melsh, or melch, 63, 107. 232. Pightel, its meaning, 443. 489. Rappee, its derivation, 464. Rumble, a seat behind a carriage, 177. Ship-shapen, 65. : Splinter-bar, its meaning, 177. Urchin, 423. Vermilion, 477. Philpots (Richard), epitaph, 359. Photography foreshadowed, 122, 295, Pickering family, 46. Pickering (T.W.) on Pickering family, 46. Pie, or Pye, in liturgical works, 52. Pierius (Christ), ‘‘ Christus Crucifixus,” 123, Piesse (G. W. S.) on discoloured coins, 413. Pigeon, lines on one, 483. Pigot (Charles), author of the “ Jockey Club,” 462. Pichtel, its meaning, 443. 489. Pig-tails discontinued in the army and navy, 163. 205. 815. 354.451. ~ Pikle, an obsolete word, 443, 489. Pilsley well, or tap-dressing, 430. Pinks (W. J.) on Mose, Moselle, Muswell, 199. Soup house beggars, 263. Pitt (Wm.), picture in the Louvre, 125. P. (J. L.) on Latin puzzle, 443. Plate, its derivation as applied to silver articles, 200. Plon-plon, origin of the phrase, 83. 187. Plough Monday custom, 381. Ploughs vulgarly called waggons, 492. Plum (Thomas), his longevity, 439. Plumptre (Rev. J.), his Dramas, 66. Plutarch’s Lives commended, 200. Pn. (J. A.) on Babington family, 195. Bishops elect, 85. Clerical M.P.’s, 232. Dutch-born citizens of London, 187. Judas- tree, 433. Macaulay family, 152. Poetical periodicals, 198. Poisons, ancient, 198. Pole (Anne), her family, 29. Political pseudonymes, 198. 290. Polwhele (Richard), MS. of his Devon, 386. Pomfret on the Thames, 343. 395. ; Pompeii, the Graffiti of, 21. Pope, his temporal government in the 18th cent., 137. Popiana: “ Additions to Pope's Works,” attributed to - W. Warburton, 198. Hogarth known to Pope, 445, 495. Pope and Lord Bolingbroke, 37. Porson (Richard), his eccentricity, 101. 332.; epitaph on Alexis, 445. “ Portreature of Delilah,” its author, 343. Postage stamps, their varieties, 482. Post-office in Ireland, its history, 47. Pountefreit on the Thames, 343. 395. Powder, hair, discontinued, 163. 205. Powell (J. J.) on Gloucester custom, 185. Powell (J. P.) on John Bradshaw’s letter, 115. Power (Richard), Baron of the Exchequer, 90. P. (P.) on initials of an artist, 199. Breezo (General), a wine-stopper, 484. Fletcher family, 254. Horse, its age, 353. Seize Quartiers, 463. Pratellis (De), family, 468. Pratt (L. A.) on Wm. Pitt’s portrait, 125. P. (R. B.) on heights of mountains, 333. Preaux on De Pratellis monasteries, 469. Pretender. See Stuart. Price family of Llanffwyst, 503. Prideaux, its etymology, 428. 468. ’ Pringle (Mark), M.P. for co. Selkirk, 299. Printers’ marks, emblems, and mottoes, 98. Prior (Sir James), “ Life of Malone,” 324. 368: Prison base, or prison bars, 25. 538 INDEX. Problem solved during’sleep, 22. “ Promus and Condus,” explained, 224, Pronessos “on Fisher family, 162. Prophecies, ambiguous proper names in, 94. Prophecies, prohibition of, 50. Proverbs and Phrases; A propos de bottes, 14. Buff: “ To stand buff,” 5. Chloe: as drunk as Chloe, 462. Cocking an eye, 289. Comparisons are odorous, 244. 310, Cutting one’s stick, 53. 207. Durance vile, 223. Fly in the air, 28. Good name better than a golden girdle, 402. Hatter: “as mad as a hatter,” 462. Holding a candle to the Devil, 29. Knock under, 225. Let’s sing old Rose, and burn the bellows, 72. Married by the hangman, 487. Money the sinews of war, 103. 228. 374. My eye and Betty Martin, 72.171. 230. 355. 375. 392. Ne gry quidem, 485. 504. Not leaving the Devil a drop, 29. Put a sneck in the kettle crook, 446. Sending Jack after Yes, 34. Ship-shapen, 65. This day eight days, 90. 158. 358. Upper crust, 183. Upper ten thousand, 183. 355. Virtue is its own reward, 499. Vocative : To be found in the vocative, 445. Walk your chalks, 63. 112. 152. 289. Whipping the cat, 325. Provincialis on a Gloucestershire story, 93. Prugit, in the law of the Alamanni, 4. 55. 200. Prussian iron medal, 33. 91. 130. 207. Prynne (William), his character, 419. P. (S.) on Anglo-Saxon literature, 29. Psalm xxx. 5., passage in, 144. Psalms, metrical version in Welsh, 26. Psalter in MS. presented to Pope Adrian I., 505. P. (S. E.) on etymology of Prideaux, 428. P. (S. T.) on Stockdales the publishers, 447. P. (T. 8.) on the Stuart papers, 23. Public disputation, 447. Puck on Union Jack flag, 435. Punishments, ancient and modern, 342. Punning and pocket-picking, origin of the phrase, 222. Purkis (Samuel) on provincialisms, 261. Purvis (Sir A.), his portrait, 484. Puzzle, a Latin, 443. P. (W.) on Chronicle of London, 144. Fish called sprot, 78. Lambarde (Wm.) and portrait of Richard II., 11. Memorandum book on Art, 294. Mince-pies and the Puritans, 90. Mob-cap, origin of the name, 79. Steel, origin of the word, 223. Supervisor, temp. Queen Elizabeth, 13. P. (W. F.) on dinner etiquette, 130. Pye-Wype, its meaning, 65, 133. 352.' Q. Q. on Anthony de Solemne, 308. Archer (Edward) of Berks, 387. Bamfius : Bladwell, 502. Shirley family, 388. Tyrwhitt’s Opuscula, 198. Q. (P.) on Campbell's “ Battle of the Baltic,” 462. Who is the Brigand, 503. Q.-(R. 8.) on “ Cock an eye,” 289. Cockney, origin of, 454. Gumption, its derivation, 189. Round about our Coal Fire,” 132. “ Yea and Nay Academy of Compliments,” 110. Quakers described, 403. 474. Quarter, as a local termination, 143. 287. Querist on Gowrie’s mother, 461. Seals of Lord Hastings, 305. Quist, an affix, its derivation, 364. “ Quiz,” edited by Dr. Dibdin, 243. Quorum Pars on Thos. Swift of Goodrich, 471. Quotations : — As a small acorn to a forest grows, 462. Cesar regnabit ubique, ete., 502. Can ke who games have feeling ? 26. 415. Cleanliness next to godliness, 446. Could we with ink the ocean fill, 78. Dogs fighting, 200. Dominus regnavit 4 ligno, 127. 273. 329. He who runs may read, 146. T'll make assurance doubly sure, 446. Man to the plough, 344. Mors mortis morti mortem, ete., 445. 513. My blessings on your head, 446. Nunquam periclum sine periclo vincitur, 446. Politeness is benevolence in trifles, 446. 516. Quando puer sedebit in sede lilia, 502. See where the startled wild fowl, 44. She took the cup of life to sip, 446. The Lord our God is full of might, 446. There was turning of keys, &c., 66. They came, they went. Of pleasures past away, 446. Trust not in Reason, Epicurus cries, 446. We wept not, though we knew that ’twas the last, 446. Words are fools’ pence, 446, 516. R. R. on Taylor club, 289. R, in prescriptions, origin of the symbol, 179. R. (A. A.) on King Pepin and the cordwainer, 243. Oily hero, 345. R. (A. B.) on the land of Beheest, 101. Epigram corner, 61. Graveyards in Ireland, 151. Neck verse, 233. Nouveau Testament, 391. Races of running footmen, 341. Radicals in European languages, 63. 113. 254. Ragman’s Roll, on Scottish records, 14. Raleigh (Sir Walter), house at Brixton, 243. 331. 410. INDEX. 539 Ralphson (Mary), her longevity, 439. Ramsey (John) and the Gowry conspiracy, 19. Randolph (Sir Thomas), noticed, 13. Rankin (Rev. Francis John Harrison), 263. 353. Raper (M.), Shakspearian editor, 281. 332. Rapin and Tindal’s “ England,” its dates, 343. Rappee, origin of the word, 464. Rawlinson (Robert) on Wellington and Nelson meeting, d4i1. Raxiinds, its meaning, 244. 312. R. (C. P.) on Rey. John Genest, 108. R. (E.) on electric telegraph, 133. Rebellion of 1715, notices of, 70. 404. 470. 496. Records of the Treasury, gleanings from, 257. 297. 338. 377. 399. 457. Records, temp. Edward III., note about, 33. Red Book on Hengest, 125. Redmond (S.) on the Drisheen city, 93. Trish kings knighted, 162. Reporters, the first, 160. Weather indicator, 500. Reeve (Miss Clara), her Poems, 327. R. (E. G.) on Coningsby’s “ Marden,” 145. End, in local nomenclature, 493. Horse-talk, 18. March hares, 492. Plough, or team, 492. Publication of banns, 492. Sea-breaches in Norfolk, 30. Swans, male and female, 493. Regiment (5th) of Dragoon Guards, motto, 23. 111. 170. 395. 433. Regiments, mottoes used by, 221. ; notes on, 23. 111. 170. 433. Regnal years, how reckoned, 93. Rembrandt’s engravings, 367. 412. Rennell (Rey. Thomas), “ Remarks on Scepticism,” 307. Rennell (Wm.), dramatic writer, 463. Reporters, early, 160. Republic of Babine, 282. Reverend : Most and Right, us a prefix, 483. R. (F.) on Dr. Hickes’s manuscripts, 128. R. (F. BR.) on Illingsworth’s Lancashire Collections, 427. Wright of Plowland, 355. R. (G.) on the republic of Babine, 282. Dates in historical works, 343. Rhadegund (St.), noticed, 164. 274. Rheged (Vryan) on Robert Lord Clive, 14. Herbert (George), poem “ Sunday” set to music, 13. Knap, its meaning, 346. Metrical Psalms in Welsh, 26. Richard II., his portrait, 11. Ride ver. Drive, 326. 394. 474. Rifle, its etymology, 404. Rifle pits, early notices of, 63. ° Rifling, a game, 404. Riley (H. T.) on judges’ costume, 153. Rimbault (Dr. E. ¥'.) on Calverly’s portrait, 180. Helmsley tune, 434. Le Texier (M.), his French readings, 249. Minsheu’s Dictionary annotated, 447. Old London Bridge, 254. Paoli (Col. Frederick), biography of, 183. Raleigh’s house at Mitcham, 410. Shakspeare, original quartos of, 179. Rimbault (Dr. E. F.) on Stewart (Mrs. Dugald), 493. Tart Hall, St. James’ Park, 406. Weaver’s Songs and Poeins of Love, 295. Rip, or demi-rip, a rake, 72. Ripon Cathedral, early communion in, 222, 293. Rix (Joseph) on longevity of the clergy, 252. Mohoeks, 94. Rix (S. W.) on East Anglian pronunciation, 229. Duke of Kent’s Canadian residence, 242. R. (J.) on Edward Chamberlayne, 486. Cimex lectularius, 453. Excommunication of Queen Elizabeth, 44. Game of cat, 205. Law officers, 483. R. (J. S.) on Union Jack flag, 435. R.(L. X.) on the meaning of Quarter, 287. R. CM. 8.) on Sir Bernard de Gomme, 252. Epitaph on a Spaniard, 324. Military centenarians, 438. Medal for the siege of Gibraltar, 267. Moore (Sir Jonas), 363. R. (N.) on Alban Butler's family, 502. R. (N. H.) on Scottish college at Paris, 80. Roads, Roman, their construction, 242. Robertons of Bedlay, their descendants, 342. Robinson (C. J.) on Acheson family, 344. Armorial bearings, 80. 125. Bladud and his pigs, 110. Church towers, 342. Chilcott (Rey. Cliristopher), 81. Clifton of Leighton Bromswold, 364. Coxe (Daniel), 262. Crowe family, 110, Daniel (Samuel), the poet, 152. Groom: Hole of South Tawton, 253. Merchant Taylors’ School registers, 100. 279. Notes on regiments, 395. Robinson (Robert) of Edinburgh, 327. Robinson (Wm.) architect, 331. Rowswell (Sir Henry), 112. Robinson (John), M.P. for Harwich, 412. Robinson (N. H) on Nathaniel Hooke, 467. Robinson (Wm.), architect, 272. 331. 434. “ Robinson Crusoe Abridged,” 178. 276. Rochester (Earl of), anecdote of, 325. Rock (Dr. D.) on the Hungerford inscription and its indulgences, 165. Excommunication, 428. St. Ethenanus, 331. “ Rock of ages,” Latin translation, 386. 434. Rockingham (Watson-Wentworth, Marquis of), 449. Roffe (Alfred) on Shakspeare music, 283. Tap-dressing, 430. Rogers (Major R.), noticed, 162. Rogerson (Rey. Roger), epitaph, 359. Rogg (J.), mathematical bibliographer, 450. Rolands’s electric telegraph, 287. Rolliad, allusion in the, 342, 452. Roman Britain, map of, 342. Roman Catholic reeusancy fines, temp. James I., 317. 497. Roman military oath, 164. Roman races, 443. Roman roads, their copstruction, 242. Rondel (Jacob Du), professor at Sedan, 146. Roscommon (Wentworth Lord), portrait, 427. 540 INDEX. Rose (Rt. Hon. George) on Lord Bolingbroke, 37.; on Junius, 43. Ross family of Balkaile, 502. Roste Yerne, its meaning, 178. 275. Rous (Francis), ‘‘ Metrical Psalms,” 218. Rowe (Nicholas), “ Life and Writings of Shakspeare,” 420. . Rowswell (Sir Henry), of Ford Abbey, 47. 112. Royal Academy, its centenary, 302. Royal Society, documents relating to, 338. R. (R.) on barony of Broughton, 16. R. (S. P.) on an order called sea-serjeants, 80. : Rubens (Sir Peter Paul), departure from England, 96. 129. 247.; prices of his pictures, 139. Rubens (Philip), brother of the artist, 75. 129. 247. Rubric of the Communion service, 123, Rumble, a carriage-seat, origin of the word, 176, 284. Russell (Admiral), his portrait, 442. “Rutherford family pedigree, 403. Rye (W. B.) on the Ensisheim meteorite, 214. 8; ° S. on Apollo Belvedere statuette, 280. Napoleon III.’s first wife, 330. Passage in Sir Philip Sidney, 244. Westerholt (Baron von), 387. S. (A. B.) on Lessing’s painting “ Eyelin,” 426. Sacheverell (Dr. Henry), lines on, 423. Sack as a liquor in 1717, 24. Sainsbury (W. Noel) on the first Hackney coaches, 178. Sir P. P. Rubens, 96. 129. St. Dunstan's school, femp. Elizabeth, 343. St. Govor’s well in Kensington Gardens, 388. St. Liz on Buckingham gentry, 243. Johanne de Colet, 223. St. Madryn noticed, 445. 512. St. Makedranus noticed, 445. St. Maur (E. R.) on noble orthography, 223. St. Paul, character of his handwriting, 482. St. Thomas Cantilupe, of Hereford, 77. 171. Salisbury Cathedral spire, a watch cleaned on its stm- mit, 11. Salisbury (Sally), her Life by Captain Walker, 420. Salmon (R. S.) on punning and pocket-picking, 222. Salt: “ Sitting below the salt,” 365. Salt-foot controversy, 365. Sanglier, la Chasse du, drawings of, 404. “ Sancroft (Abp.) his mitre, 68. Sandwich (Countess Dowager of), on Judas tree, 433. Sanscrit numbers, 112. Sans-culottes, origin of the name, 89. Sansom (J.) on bishops elect, 86. Clifton of Leighton Bromswold, 411. Glover (Mary), maiden name, 385. Lyndwood (Bishop), his birthplace, 48. Paule (Sir George), notices of, 46. Pye-wype, its meaning, 65. Yoftregere, its meaning, 131. S. (A. R.) on hymn on Prayer, 403. S. (A. W) on alliterative poetry, 123. Sayers (Thomas), parentage, 425. S. (C.) on Frances Lady Atkyns, 197. Morton family, 180. Scarborough, landslip at, 109. Scarlett family, 196. Scavenger, its derivation, 325, S. (C. E.) on Rev. Peter Smith, 445. Schinderhannes, John the Burner, 449. Schola de Sclavoni, 501. Scorpio on Cole family arms, 179. Scotch Acts of Parliament, 159. Scotch clergy deprived in 1689, 72. 108. Scotch gentry, the old, 158. Scotish ballad controversy, 118. 231. Scotland, livery collar of, 341. 415. 472. Scott (John) on Wicquefort manuscripts, 324. Scott (Sir Walter), anecdotes of his childhood, 298.; on Capt. Falconer’s Voyages, 66. Scottish college at Paris, 80. 128. 248. Scottish law and family names, 446. 514. Scotus on the old Scotch gentry, 158. Scrivener (Rev. Matthew) of Haselingfield, 82. Scrutator on Knights of the Round Table and Ossian’s Poems, 326. Scudamore (Frances), Duchess of Beaufort, her mar- riages, 181. Scutcheon, the king’s, a badge, 6. 51. S. (D.) on ventilate, 490. S. (D. W.) on Mary Channing’s execution, 224. Gomme (Sir Bernard de), 221. S. (E.) on Cromwell's interview with Lady Ingleby, 145. Sea-breaches in Norfolk, 30, 109, 288. 353, Sea serjeants, a masonic body, 80. Seagrave (Robert), Methodist preacher, 142. 250, 314. Search warrants, how executed, 306. Searcher, origin of the office, 264, Seats in churches, 370. Sedding (Edmund) on chair at Canterbury, 484. Sedgwick (Daniel) on Rey. Nathaniel Bull, 274. “ Devotional Poems,” 223. 5 Edwards's Collection of Hymns, 189. Hymn : “Lo! he comes with clouds,” 71. 314, Perronet’s Hymns, 263. “ Portreature of Dalilah,” 343. Seagrave (Robert), Methodist preacher, 142. 514, Seize quartiers, 462. S. (E. L.) on witty classical quotations, 247. Selden (John), his Life, 420. Selrach on “ A propos de bottes,” 14. Bregis, or satin of Bruges, 233. Computus, &c., 232. Label in heraldry, 231. Longevity of clerical incumbents, 252. Robert Rogerson’s epitaph, 359. Witty classical quotations, 246. Seneca, poet quoted by, 388. Senescens on Rev. Edw. Wm. Barnard, 290. Senex on translations noticed by Moore, 12. Senex, Junior, on-the label in heraldry, 131, Sepulchral slabs and crosses, 27. 92. 130, 204. Serle (Susannah), monumental inscription, 359. Serpyllum on cognizance of the Drummonds, 263. Serrao (Father), his “ Lewis and Kotska,” 355. Sévigné (Madame de), her letters, 402. Seward (Anna), her annotations in Godwin’s Caleb Williams, 219. S. CF.) on bee superstitions, 443. Jamieson’s Scottish Dictionary, 224. Witty. translations, 413. 512. INDEX. ee S. (F. J.) on Aphra Behn’s collected Plays, 242. Sforza (Ludovicus), why called Anglus, 33. Shaftesbury (Earl of ), anecdote of, 325. Shagreen, a species of silk, 265. Shakspeare : — Coriolanus, Act III. sc. 2.: “waving thy head,” &e., 358. Etymology of Shakspeare, 459. e Hamlet bibliography, 378. 459. . Jug belonging to the poet, 498. 268. Love’s Labout’s Lost, Act II. sc. 1.: “ Well-fitted in arts,” 358. : Macbeth, Act IV. sé. 1.: * Though bladed corn be lodged,” 459. Mallet’s original quartos, 179. Manuscripts discovered relating to Shakspeare, 134. 154. Measure for Measure, Act II. sc. 2.: “If the first that did th’ edict infringe,” 358. Music of his Plays, 283. Plays translated into Dutch, 49.; and acted in the Netherlands, 49.; reprint of Folio of 1623, 242. Rowe (Nicholas), Life and Writings of Shakspeare, 420. Timon of Athens, Act II. sc. 4. ; “ Lucius Lucul- lus, and Sempronius Ulloa, all,” 159. Transposition of passages, 358. Troilus and Cressida, Act V. sc.2.: “ As Ariach- ne’s broken woof,” 358. Willobie (Henry), notices “ Avisa,” 59. Shakspeare controversy on the Perkins Folio, 134. 154. 211. 255. Shakspeare’s Cliff, called Hay Cliff, 55. Sharpe (F.) on Cruden and Addison, 440. Shaw (John), the life-guardsman, 303. Sheldon (Abp. Gilbert), his mitre, 68. Sherwood (Mrs.), pedigree in her Life, 61. Shildon on Thomas Randolph, 13. Ship-shapen, its meaning, 65. Shirley family pedigree, 388. Shovel (Sir Cloudesly), his Life and Actions, 420. Shrove Tuesday custom at Westminster School, 194. Sidney (Sir Philip), quotation from his “Seven Won- ders of England,” 244, Sigma on water flannel, 101. Simcox (Mr.), narrative of a crossing-sweeper, 20. 286. Simpson (T.) on Burns’s MS. poems, 24. Simpson (W. Sparrow) on Singhalese folk-lore, 78. Suffolk folk-lore, 259. “ Sing si dederum,” its meaning, 393. Singer (S. W.), reprints of the Poets, 403. Singhalese folk-lore, 78. Sitherland (Agnes), last prioress of Grace-Dicu at Ashby-de-la-Zouch, 12. S. (J.) on Decanatus Christianitatis, 186. $. (J. G.) on John Ury, exéeuted in 1741, 304. §. (J. L.) on cushions on Communion ‘Table, 197. Witty classical quotations, 311, §. (J. S.) on bishops elect, 55. S—k on Sir Eustace Smith, 82. Skene (K.) on Anna Cornelia Meerman, 66. peeiiey {B. F.) on first book printed in Greenland, Cockney, 88, Shakspeare in his 541 Sketchley (R. F.) on female cornet, 399. Maids of honour, 394. Money the sinews of war, 103. Monteith bowl at Newark, 44. Notes on regiments, 433. Pencil writing, 475. Plon-plon and crinoline, 187. Pope and Hogarth, 495. Quotations wanted, 516. Union Jack flag, 375. Witty classical quotations, 246. 471. 512. Skulls, lines on a gentleman's and lady's, 163. 472. Slander, a singular law case of, 178. Slang : “ To slang,” origin of the term, 471. Sleep, a difficult problem solved during, 22. Smallfield (J. S.) on John Bowring’s token, 471. Smitch, as applied to the Maltese, 198, Smith on geographical queries, 242, Smith (Sir Eustace) of Youghal, 82. Smith (Henry), “‘ Sermons,” 55. 285. Smith (H. P.) on translations mentioned by Moore, 32. Smith (Joseph), the Mormonite, 7. Smith (Rev. Peter) of Winfrith, 445. Smith (Robert), Rector of Wath, 325. Smith (Rev. Thomas), his longevity, 73. Smith (W. J. B.) on “ Man to the plough,” 392. Snails, sympathetic, 72. 252. ; Sneath (Henry), noticed, 462. Snowballs, Act against throwing, 224. Sohnke (L. A.), mathematical bibliographer, 450. “ Soldiers’ Public Library,” 444. Somerset (Sarah, Duchess of), her remarriage, 197. 333. 353. Somerville family, 365.° Somner (Wm.), Life by Bishop Kennett, 420. Songs and Ballads :— A southerly wind and a cloudy sky, 124. 151. An ancient ballad, 193. ' Dawson (Capt. James) on his misfortunes, 327. Douglas, Douglas, tender and true, ate Gunpowder Treason, 12. Hardiknute, 118. 231. Inclosures in Lincolnshire, 64. 180. Irish bar, 1730, 216. Naval ballad, 80. 272. Sing old Rose and burn the bellows, 264. Sir Patrick Spence, 118. 231. Somehow my spindle I mislaid, 124. 151. Soup house beggars, ° The Twa Corbies, 143. 251. “ Songs and Poems on several Occasions,” 123. 188. Soote, sote, or sweet, 83. 234. Soup house beggars, a ballad, 263. Sonth (Dr. Robert), “ Memoirs of his Life,” 420, South Sea House, its architect, 271. 331. Southey (Dr. Robert), birth-place, 475. Sow as a symbol, 102. 229. Spalatro on Edgar family, 451. Fletcher family, 412. Spectacles on Henry Smith’s Sermons, 285. “ Spectator,” physician alluded to in No. 478., 263. Spence (Mr.), bis pedigrees, 61, 131, 147. 185. Spence (Sir Patrick), a ballad, 118. 231. Spenser (Edmund), “ Account of his Life,” 420.; ma- triculated at Cambridge, 42. 542 - INDEX. “ Spiriting away ” ladies to Spanish nunneries, 96. 271. Splinter-bar, its meaning, 177, 284. 312. 330. Spoon inscription, 17. Sprot, the name of fish, 78. S. (B.) on Earl of Galway, 365. 2. . on Dilettanti Society, 64. George III.’s knowledge of Junius, 43, La Chasse du Sanglier, 404. - Landslips at Folkstone, 26. Upton (Wm.), song writer, 447. S. (S. D.) on notes on regiments, 111. S. (S. J.) on King’s scutcheon, 51. §. (S. M.) on Burrows family, 162. Field family, 162. Fletcher family, 162. Latimer (Bishop), his family, 182. Smith (Henry), lines on, 285. Spiriting away, 271. “Upper ten thousand,” 183. S. (S. 8.) on Antonio Guevara, 46. Stafford (Anthony), author of “The Femall Glory,” 47. Stafford House=Tart Hall, 282. Stags, their habits, 201. Staines, Middlesex, unburied coffins at, 42. Stakes fastened with lead as a defence, 27. 91. Standen (Sir Anthony), ambassador, 497. Stanley family, its origin, 141. Stannard (W. J.) on alliterative poetry, 220. News letters in manuscript, 34. Starlings, flock of, 303. : ‘ Staverton (J. A.) on author of “ Scripture Religion,” 364. Bishops Jolly and Kidder, 464. S. (T. E.) on dispossessed priors and prioresses, 12. “Walk your chalks,” 289. Steel, origin of the word, 223. Steele (John) of Gadgirth, his ‘‘ Sermons,” 244. 294. Stephens (Nath.) of Chavenage manor-house, 93. 153. Stephens (Robert and Henry), their emblems, 98. Sterne (Laurence), fate of his corpse, 486. Stewart (Dorothea), Earl Gowrie’s mother, 461. Stewart (Mrs. Dugald), her poems, 386. 493. Stewart (John), his longevity, 438. Stockdales the publishers, 447. Stones, lucky, 55. . Stones (W.) on tinted paper, 330. Wreck of the Dunbar, 71. Stoneham (North) church, inscription, 501. Stormn weather-glasses, 343. 515. Stow (John), Life by Strype, 420. Streat (Wm.), “ The Dividing of the Hoof,” 267. Struther (Rev. Wm.), noticed, 374. Stuart (Charles Edward), grandson of James II, wit- nessed the coronation of George III, 46. 86. 208. 334.; knights created by him, 364.; medal, 152. 412.; relics sold in Glasgow, 248. Stuart (James Francis Edward), son of James II., his medal, 144, 272. Stuart (Dr.), “ History of Armagh,” 102. Stuart (Ferdinand Smyth), 232. 334. Stuart (James), called “ The Athenian,” 201. 231. Stuart (Wm.), Abp. of Armagh, 126. Stuart papers unpublished, 23. Studens on Havard family, 502. Style, Old and New, in modern histories, 343. Stylites on song of the Douglas, 71. Subjicio on Peter Finnerty, 306. Sudgedluit, its etymology, 365. Suffolk folk lore, 259. Suffolk pronunciation, 229, Sun-dial mottoes, 279. Supervisor, temp. Queen Elizabeth, 13. 91. 187. Supple (Mark), anecdote of, 307. Swifield (Robert), his longevity, 438. Swift (Dean), cottage in Moor Park, 9.; Grub Stgeet notoriety, 163.; mgrriage with Stella, 44. ‘ Swift (Thomas) of Goodrich, co. Hereford, 471. Swinden (Jean Henri van), noticed, 23. 8. (Y.) on “ The Temporal Government of the Pope,” 137. Sydenham (Thomas) of Madras establishment, 81. Sykes (James), on Nelson’s coxswain, Sykes, 141. Sykes (John), Nelson’s coxswain, 141. Sylvester family, 143. S. CY. 0.) on the Civil Club, 422. as T. on Abp. Leighton’s pulpit, 79. Leyden (John), portrait, 385. Stewart (Mrs. Dugald), poems, 386. Tablets for writing : wax and maltha, 120. Talbot family: Vaticinium Stultorum, 425. Talbot (John G.) on a celebrated writer, 144. Early communion in Ripon cathedral, 222. “ He who runs may read,” 146. Tanswell (J.) on notes on Hudibras, 138. Tap-dressing, 345. 430. Tart Hall=Stafford House, 282. 406. Tasborowe (Sir Thomas), noticed, 402. Tassies (Monsieur), noticed, 102. 249. Tavern signs in the counties, 459. Taylor (E. S.) on playing cards, 169. Taylor (H. W. S.) on baptismal names, 474. Dr. Robert Clayton, 412. Clifton of Leighton Bromswold, 411. De Pratellis family, 468. Gleane (Sir Peter), his family, 410. Heraldic : arms of Parker, 413. Label in heraldry, 489. Vestigia nulla retrorsum, 514. Taylor (Bp. Jeremy), his pulpit, 178. ; Taylor (John), the Water-poet, warrant for his dis- covery, 385. ; a Club suggested for the republication of his Works, 196. 289. 327. Taylor (Thomas), the Platonist, 28. 110. T. (C.) on Bible of 1641, 388. Cold Harbour, its derivation, 139, 441. Crispin Tucker, 11. T. (D.) on book printed at Holyrood House, 263. Telegraph, electric, in 1813, 26. 73. 133. 287. Telegraph, North Atlantic submarine, 427. Templar on anonymous works, 13. Mousquetaires Noires, 463. Numao in Portugal, 464. : Temple (Sir Wm.), “ Memoirs and Negotiations,” 420. Temple Bar, its early history, 12. Temple in London, sun-dial motto on, 279. Temples: why churches so-called, 487. Te Deum interpolated, 31.265. 367. 407. 453. 470.504. Ten, its etymology, 112. INDEX. 543 Tennent (Sir J. Emerson) on flirt, 442. Vermilion, its etymology, 477. Ter-Sanctus, a cause of civil war, 164. _ Testament, New, par les Théologiens de Louvain, 307. 391. 513. Tewkesbury church, unappropriated effigy in, 175. T. (F.) on whistle-tankards, 484. -Th, as a termination, 244. 352. Thames mentioned in an Indian MS., 325. ©. {3.) on Campbell of Monzie, 326. Fisch of Castlelaw, 386. * Fish (Admiral John)} 334. . Home of Ninewells, 327. Hogarth family, 445. Rockingham (Watson, Marquis of), 449. Theta (Sigma) on Helen Holmes of Ninewells, 484. Moray earldom estates, 484. Scotch genealogies, 502. Thg. (M.) on French Prayer-book, 199. Thomas Aquinas on angels, 180. Thomas (W. Moy) on “ Additions to Pope’s Works,” 198. Thompson (Pishey) on bazels of baize, 25. 150. Burial in a sitting posture, 188. Holding up the hand, 72. Moore (Sir Jonas), 391. “My eye and Betty Martin,” 72. 230. Photography foreshadowed, 122. Provincialisms, 51. Pye-wype, or lapwing, 133. Three kings of Colon, 52. Thoms (Wm. J.) on Mr. Bright and the British lion, 179. Thomson (Alex.), author of ‘‘ Whist,” 321. Thomson (Richard).of Clare Hall, his scholarship, 155. 237. Thomson (Dr. Wm.), “‘ Caledonia,” 426. Thornber (W.) on rebellion of 1715, 404. “Three hundred Letters,” 365. Throw for life or death, 10. 434. Thulden (Theodore van), monogram, 367. Thurlow (Bp. Thomas), insulted by a mob, 392. T. (H. V.) on Mufts, a slang name, 402. Tidman (R. V.) on label in heraldry, 231. Tillett (E. A.) on Augustine Briggs, 504. Tillotson (Abp. John), Life published by Curll, 420. Timbs (John) on Bolingbroke’s “ Essay on a Patriot King,” 37. Timmins (S.) on Hamlet bibliography, 458. Tintagel, its wailings, 182. Tinted paper recommended, 121. 330. Tipeat, a game, 97. 205. 274. Tischendorf (Prof.), his biblical researches, 274. 329, Tithes transferred from one parish to another, 243. Titler, its derivation, 305. Titles, assumption of, 366. T. (N. H.) on Nathaniel Hooke, 466. Toad, how it undresses, 100. ‘Tobacco, its tercentenary, 384. Todd (Dr. J. H.) on Donnybrook, near Dublin, 226. Jew Jesuit, 79. Todd (M. P.) on punishment of the tumbrel, 125. Togatus on Blackwell and Etheridge, 198. Tombstones, their various forms, 358. Tong-tcho, prime-minister of China, 35. Tooth-ache called “ love pain,” 381. Toplady (A. M.), hymn “ Rock of ages,” Latin version, 387. 434. Topographical Excursion of three Norwich gentlemen, 67. Tormeteris, its meaning, 81. 233. Torture, on the use of, 195. Tourmaline crystal, 241. 314. Towers of churches, their origin, 342. Towers, six, on the English coast, 344. T. (P. J.) on bishop preaching to April fools, 12. T. (R.) on Bulloker’s “ Bref Grammar,” 223. Glastonbury thorn, 504. Mackenzie (Dr. Shelton), 71. Tracton (Lord), his family, 26. 249. Treasury records, gleanings from, 257. 297. 338. 377. 399. 457. Trees cut in the wane of the moon, 223. Trefoil, the sweet, or common melilot, 80. 151. Tregelles (S. P.) on “ Dominus regnavit 4 ligno,” 127. Trelawney (Sir Harry), noticed, 403. 472. Trench (Francis) on Don Quixote in Spanish, 186. Promus and Condus, 224. “ Trepasser,” to die, origin of the word, 18. 91. Tretane on London riots in 1780, 250. Trevelyan (Sir W. C.) on epitaph on Alexis, 445. Shakspeare and Henry Willobie, 59. Triads, Historical, translated, 125. Trinity corporation, particulars of, 163. “Triumph of Friendship,” a masque, 386. Trosse (Geo.), his Life by himself, 421. Trowel, the silver, and golden spade, 460. T. (T. BR.) on Rey. Thomas Collins, 384. Tucker (Crispin), bookseller, 11. 187. Tull (Sir Jethro), noticed, 103. Tumbrel, its discontinuance, 125. Turpin (Dick), his ride to York, 386. 433. T. (W. H. W.) on Mr. Lyde Browne, 375. Coverdale’s Bible, a third copy, 461. Raleigh (Sir Walter), house at Mitcham, 331. Tyburn gallows, its site, 400. 471. 514. Tyburn Gate, its removal, 462. Tyler (Wmm.) of Geyton, his epitaph, 359. 414. Tyrwhitt (Thomas), “ Opuscula,” 198. Tytler (Alex. Fraser), Lord Woodhouselee, letter to Geo. Chalmers, 321. U. Uhland (L.), dramatic poems, 327. Ulrick (Bishop), letter to Pope Nicholas, 485. Uncumber (St.), noticed, 164. 274. Uneda on Bunyan pedigree, 470. Calcutta newspapers, 324. Festival of the Ass, 472. Fox (George), original letter, 460. Holding up the hand, 313. Lady’s and Gentieman’s skulls, 472. Nine men’s morris, 472. Pamela, its pronunciation, 305. Shaftesbury or Rochester, 325. “To be found in the Vocative,” 445. Whipping the cat, 325. Upton (Nicholas), heraldist, his family, 227. ; Studio Militari,” 341. Upton (Wm.), song writer, 447. Ur Chasdim and fire-worship, 361. 453. Urchin, its derivation, 423. 492. Urquhart (Rey. D. H.), his works, 262. bol Ny) 544 INDEX. . Ursinus (Zacharias), “ The Summe of Christian Reli- gion,” 366. Urus, or large ox, 2. Ury (John), executed in 1741, 304. Usko (Rev. John F.), noticed, 245. Ussher (Ambrose), “ English version of the Bible,” 102. V; Van Tromp’s watch, 330. Vant, a local affix, its derivation, 426. 495. Vargas, his oath, 92. Vaticinium Stultorum, 425. Vaucluse on Petrarch’s new-discovered poems, 13. Vaughan (Sir Hugh) of Jersey, 46. V. (E.) on lee-shore, 182. Vebna on carnival at Milan and Varese, 197. Judge's black cap, 253. Priest’s burial, 204. : Vedette on coal, its etymology, 494, Facetia, 473. Prussian iron medal, 130. Public disputation, 447. Te Deum interpolated, 453. 498. Ventilate, origin of the word, 443. 489. Vermilion, its derivation, 477. Vernon (Wm. de), inquired after, 388. Versiera, or Witch of Agnesi, 80. “Vestigia nulla retrorsum,” motto, 23. 111. 170. 514, V. (H.) on Lady Eliz. Fane’s Psalms, 105, Video on the Judge’s black cap, 253. Village school, motto for, 143, 233. Vincent (Nathaniel), “ A Covert from the Storm,” 267. Visé, viséd, viséed, visaed, 78. Vix on Nichols’s Leicestershire, 142. Voltaire (M. F. A.), saying imputed to him, 306. Volunteers, the Light Horse, in 1780, 250. 272. Voost (Arnold) on William Parker, 446. W. W, the letter, in the Indo-Germanie dialects, 244. 354. W. on etymology of Ashmodeus, 428, Burning alive, 445. Father's justice, 492. W. Bombay, on the form of Noah's ark, 64. Waad (Sir Wm. G.), keeper of the Tower, his letters, 178, 174. W. (A. G.) on painting of Sir §. Moreland, 103. Wagstaff (F.) on “ Man to the plough,” 344. W. (A. H.) on interpretations in the Te Deum, 367. Wake (Abp.) his mitre, 68. Waldegrave (Lady Henrietta), her marriages, 182. Walker (Dr. Anthony), noticed, 421. Walker (Mrs. Elizabeth), Life by her husband, 421. Walker (Rev. John), Vicar of Bawdesey, 463. Waller (Edmund), his Life and Writings, 421. Wallis (Dr. John), notes for his biography, 95. Walls (Maggy), burnt as a witch, 11. Walton (Capt. George), his laconic despatch, 273. Warbeck (Peter), his groats, 396. Ward family at Burton-on-Trent, 30. Ward (Nathaniel), Rector of Staindrop, 73. Ward (R.) on Cornwal family, 281. Ward (Bp. Seth), Life by Dr. Pope, 421. al (Lady), and the ballad of Hardiknute, 118. Wateh” cleaned on the top of Salisbury spire, 11. Waterloo and Magenta, French and English heroism at, 43. : Watson (D.) on Cling’s * Loci Communes,” 449. Watson (Rev. George), noticed, 14. 281. 355. Watson (Wm.) on Glasgow hood, 102. W. (C.) on “ Antiquitates Britannice et Hibernicae,” 64, Edgar family, 373. 452. W. (E.) on Shagreen, a species of silk, 265. Weather glasses, chemical, 343. 515. Weather indicator, a novel one, 500.” Weaver (Thomas), “ Songs and Poems,” 102. 295. Wedding custom at a London church, 27. Wedgwood (H.) on splinter-bar, 312. Week, lines on the days of the, 323. Wellington (Arthur Duke of), his meeting with Lord Nelson, 141.; Limerick address to, 362.; official and private correspondence destroyed, 88. 109. Welsh Chronicles in MS., 125. Welsh metrical Psalms, 26, Wenefrede (St.), “ Life and Miracles,” 421. Wenlok (Lord), his supposed tomb, 175. W. (E. S.) on Gloucester custom, 185. Westminster Hall, its admeasurements, 468. 513. Westminster School custom on Shrove Tuesday, 194, Westerholt (Baron von), his arms, 386. W. (F.) on deacons’ orders and clerical M.P,’s, 180. W. (H.) on the Bocase tree, 274, Brownists, 148. Whately (Abp.) and the Directory, 1: 122. Whipping for the ladies, 304. Whipping the cat, its meaning, 325. Whistle tankards, 484, White elephant, a foreign order, 104. Whitelock (James), on Impositions, 451. W. C1.) on Anthony de Solemne, 308. Wicquefort (Abraham de), his MSS., 324. Widbin, or dogwood, 51. « Widow of the Wood, ” by Benj. Victor, 345. Wig, a full-bottomed, ‘441. 483. : Wigtoft on baisels of baize, 207. Wilkins (David), his degree of D.D., 420. 452. 475. Wilkinson (H. E.) on Herbert Knowles’ Poems, 94. William III. and his sorrel pony, 486. Williams (Abp. John), his Life, 421. Williams (John) on archers and riflemen, 120. Botanical terms, 151. Burial of priests, 204. Carnival at Milan, 405. Cockney, origin of the word, 234, “Dominus regnavit & ligno,” 273. Eudo de Rye, 314. Flambard brass’at Harrow, 286. 409. Henry VI., notices of his burial, 62. Hickes (Dr. Geo.), destruction of his MSS., 105, Inscription on brass at West Herling, 107. Medizval rhymes, 439. Memory, technical, applied to the Bible, 177. 480. Othobon’s Constitutions, 72, Sing “ Si dedero,” 393. j St. Govor’s wellin Kensington Gardens, 388. St. Madryn, 512. ! . : INDEX. 545 I ———ee——————————— Williams (John) on Scottish College at Paris, 128. St. Thomas Cantilupe of Hereford, 77. Southey’s birth-place, 475. Supervisor, 91. Sympathetie snails, 252. Te Deum interpolations, 504. - Trespasser, its meaning, 91. Ventilate, 491. Visé, viséd, viséed, visaed, 78. Williamson (J.) on excommunications, 364. Willis (R.), author of “ Mount Tabor,” 281. Willobie (Henry), his “ Avisa,” 59. Wills, extracts from ancient, 107. Willscot, library discovered there, 461. 511. Wilton (E.) on Sir John Danvers’ wife, 88. Wiltshire (Mary), descendant of the Stuarts, 502. Window tax, lines on the, 305. Winnington (Sir_T. E.) on the Judas tree, 414. Winter (Dr. Samuel), his Life and Death, 421. Witch, memorials of a, 11. Witchcraft, works on, 180. 266. 309. “ Withered Violets,” its author, 427. Witty quotations from Greek and Latin writers, 116. 246. 311. 332.413. 471. 512. W. (J.) on Archiepiscopal mitre and hat, 188. Arithmetical notation, 148. Border families’ arms, 354. Dimidiated coronets, 179. Field family, 376. Gerrard’s Hall Crypt, 367. Heraldic engravings, 333. Sepulchral slabs and crosses, 92. Single supporters of arms, 463. Vright of Plowland, 491. W. (J. F.) on excommunication of Queen Elizabeth, 151. Lloyd (or Floyd), the Jesuit, 151. W. (J. H.) on Les Chauffeurs, 512. ; Lines on a lady’s and gentleman’s skulls, 168. Noah’s ark, its form, 64. Tintagel, its wailings, 182. Tyburn gallows, its locality, 514. Westminster Hall, its dimensions, 513. W. (J. B.) on clerical M.P.’s, 352. Rankin (Rev. F. J. H.), 353. Wmson (S.) on Historia Plantarum, 224. Pye-Wype, a bird, 352. Saltfoot controversy, 365. Singer’s reprints of the Poets, 403. Taylor club, 196. Wodderspoon (John) on suffragan bishop of Ipswich, 32. Wolsey (Cardinal Thomas), his Life, 421. ; Woodman (Ralph) on clergy peers and commoners, 232. Havard family, 124. Tithes paid to another parish, 243. Woodroffe (Dr. Benj.) and the Greek youths, 457. Woodward (B. B.) on Beauseant, 334, Fye Bridge, Norwich, 232. Heraldic query, 262. Man laden with mischief, 231, Map of Roman Britain, 342. Norfolk name for toothache, 381. Peers serving as mayors, 355. Robinson Crusoe abridged, 276. Sea breaches on the Norfolle coast, 353. Witty classical quotations, 247, . Cid Woolston (Thomas), “ Life and Writings,” 421. Wordsworth Travestie, 365. Wotton (Sir Henry), noticed, 155, 237. W. (R.) on the butler of Burford priory, 82, Bunyan (John), portraits, 245. Tipeat, a game, 274, Wren (Sir Christopher), his portrait, 442. Wright (Dr.) of Norwich, and the bottle-stopper, 386. 475. Wright (Mrs. Sarah), “ Some Account of her,” 421. Wright of Plowland, 174. 313. 355. 376. 414, 491. Writers bribed to silence, 24. ‘ Writing, ancient tablets for, 120. i W. (T. H.) on burial in a sitting posture, 94. W. (W.) on etchings of Brighton pavilion, 163. Davies of Llandovery, 342. Heights of British mountains, 179. W. (W. E.) on Brighton pavilion etchings, 354, W. (W. F.) on Hon. Capt, Edward Carr, 503. W. (W. H.) on Dick Turpin, 433. W. (W. 0.) on Gowry conspiracy, 19. Gunpowder plot papers, 99. 173. 277. Torture, on the use of, 195. Wylgeforte (St.), noticed, 164. Wylie (Charles), on lines on dogs fighting, 200. “ Hich Life below Stairs,” 142. Wynniard (Mr.), Keeper of wardrobe of James I., 99. Wythers (John), Dean of Battle, Sussex, his will, 388. xX. X. on David Anderson, Scotch poet, 402. Bryant, J. F., minor poet, 367. “ Death of Herod,” 386. Mason (Wm.) of Guisborough, 363. Maxwell (John), blind poet, 345. More (Hannah), Dramas, 387. Reeye’s Original Poems, 327. Thomson’s Caledonia, 426. Triamph of Friendship, 386. Uhland’s Dramatic Poems, 327. X. West Derby, on Agnodice, female medical prac- titioner, 250. Books antipapistical before the Reformation, 26. Fly-leaf inscriptions, 218. Heraldic query, 385. X. (X.) on portrait of Charles Lord Baltimore, 485. Ventilate, 490. ; X. (X. A.) on Rob. Keith, translator of Thomas & Kempis, 64. Rosewell (Sir Henry), 47. ie Y. on filles d@’honneur, 435. Yarrow, an African, his burial, 188. Year, burning out the old, 322. Yellow-hammer, its orthography, 426. Yelverton (Sir Henry) on the Impositions, 382. Yeowell (J.) on Mrs. Alison Cockburn, 298. , Dilettanti Society, 201. 231. Macdonald (Andrew), dramatist, 321. —. Notes on books and men by Edward Harley, Earl of Oxford, 417. ? z 546 INDEX. ih ce, SMC IARI I * Yerne, a Roste, its meaning, 178. Y.(J.) on Mr. Lyde Brown, 375. Bug: Daisy: Feat, 261. Colms (Jolin), Pretender’s poet-laureat, 263. “ Could we with ink the ocean fill,” 78. First coach in Scotland, 121. Junius, Boyd, and Lord Macartney, 261. Lines on a pigeon, 483. Parr (Dr. Samuel), his eccentricity, 159. Sacheverell and Hoadly, 423. Tassies (Monsieur), 102. Yoftregere, or Astringer, 11. 131. Y. (X.) on Sir Peter Gleane, 51. Le Grys (Sir Robert), 52. Zz, Z. on Prussian iron medal, 91. 207. Z. Glasgow, on George Adams, M.A.; 162. Christmas Ordinary, 146. ~ Greek manuscript play, 165. Halloran’s Female Volunteer, 165. Middleton (Geo.), MS. translation, 162, Rogers (Major R.), 162. Rondel (Jacob du) of Sedan, 146. Z. (A.) on “ Alberic, Consul of Rome,” 462. Armstrong (Rey. J. Leslie), 463. “ Investigator,” its editor, 483. Michault’s “ Dance des Aveugles,” 449. Oddy’s translation of ‘* The Lysistrates,? 465. Walker (Rev. John), his works, 463. Zeta on Benet Borughe, 67. : Gilpiz (Rev. W.) on the stage, 66. Misesilanies in manuscript, 67. Plumptre (Rey. J.), Dramas, 66. Zuiderzee, legend of the, 140. 295. Zo. on Bazels of Baize, 90. END OF THE NINTH VOLUME.—SECOND SERIES. . 7. z ae E s Printed by Gronoz Anvrew Sporriswoope, of No. 10. Little New Street, in the Parish of St. Bride, in the City of London, at No. 5. New street Square, in the said Parish, and published by Grorce Bett, No. 186. Fleet Street, in the Parish of St. Dunstan in the West in the City of London, Publisher, at No. 186. Fleet Street, aforesaid.—Saturday, July 14, 1860. C o — o~- a ‘ Wit sores tas A ~~ re er siyere tee + ee ratets 4 te8§s-001058O05%¢