^vM/- ..\i/. i Ani7ef2berg Rare Book and Manuscript Library '^^''^:. VR?98 Dfe63 LIBRARY OF LEONARD PEARSON VETERINARIAN J Digitized by tine Internet Arciiive in 2009 witii funding from Lyrasis IVIembers and Sloan Foundation http://www.archive.org/details/ridersofmanylaOOdodg =■ '^ RIDERS OF MANY LANDS THEODORE AYRAULT DODGE BREVET LIEUTENANT-COLONEL U. S. ARMY AUTHOR OF 'THE CAMPAIGN' OF CHANCELLORSVILLE " "A BIRD'S-EYE VIEW OP OIR CIVIL WAR" "PATROCLUS AND PENELOPE, A CHAT IN THE SADDLE" "GREAT CAPTAINS" "ALEXANDKR" -'HANNIBAL" " C^SAR " ETC., ETC. ILLUSTRATED WITH NUMEROUS DRAWINGS BY FREDERIC REMINGTON AND FROM PHOTOGRAPHS OF ORIENTAL SUBJECTS NEW YORK HARPER & BROTHERS PUBLISHERS 1 894 Copyright, 1893, by Harpur & Brothers. All rights reserved. UK 7'?^ DloL3 UNIVERSITY IptKHSYLVANlAv q; PREFACE The following pages, ■which ought, perhaps, to be entitled " A Globe-trotter's Pot au Feu of Horse-flesh, with a Seasoning of Chestnuts," recall to the author's mind the story of the old Yan- kee who, in default of other books, read Webster's Unabridged through from beginning to end, and then remarked that it was mighty interesting reading, especially the pictures, but it didn't seem to have much plot. May the author ask for the gentle reader's patience if he finds the same lack of sequence between these covers ? And yet there is a mo^//" running through them, which the good American horse-lover will not find it hard to follow. Brooklink, Mass., 1893. ILLUSTRATIONS - PAGE AMERICAN POLO-PLATERS Frontispiece "a country bumpkin" 2 panathenaic rider 3 old gallic saddle 8 an old-time northern plains indian — the coup 15 statue of alexander by lysippus 19 a white trapper 31 an indian trapper 3*7 the trataux pony 4y MODERN COMANCHE 5o AN APACHE INDIAN 5T UNITED STATES CAVALRYMAN 6Y INDIAN SCOUT WITH LOST TROOP-HORSE 91 CANADIAN MOUNTED POLICE 9'"^ COWBOY LIGHTING THE RANGE FIRE 103 THE INDIAN METHOD OF BREAKING A PONY 113 A MEXICAN VAQUERO 125 GENTLEMAN RIDER ON THE PASEO DE LA REFORMA 133 A SOUTHERN RIDER . . , 145 A HUNTING MAN 151 GENTLEMAN RIDER IN CENTRAL PARK 161 COUNTRY gentleman's TYPICAL SADDLE-HORSE 16Y JOCKEYS 1*^3 THE SPANISH WALK 181 CAPRIOLE 183 CROUPADE 185 HOW TO DO IT 202 HOW NOT TO DO IT 209 FRENCH ALGERIAN CAVALRYMAN ON BARB 221 CAVALRY LEAPING-DRILL IN ALGERIA A SPAHI AND HIS BARB, ALGERIA . . 225 231 viii ILLUSTRATIONS PAGK REMOUNT BARB FOR ALGERIAN CAVALRY 235 SPAHI RACKING ALONG THE ROAD 239 SPAHI, EQUIPPED FOR "FANTASTya," MAKING HIS HORSE REAR 242 COUNTRYMAN ON AN ASS 251 BICHARI CAMEL-KIDERS, UPPER EGYPT 265 READY FOR THE "faNTASTya" 267 "FANTASTya" RIDERS, ALGERIA 271 TUNISIAN HAT 274 MY FRIEND THE CALIPH 281 TUNISIAN WITH TWO-Y'EAR-OLD BARB 287 A TUNISIAN SHEIK 290 ARABIAN POLO-PONIES, CAIRO 293 ENGLISH OFFICER ON ARABIAN, CAIRO 295 SAIS HOLDING ARABIAN, CAIRO 299 EGYPTIAN woman's STYLE 315 TIRED DONKEY-BOY 321 WELL-BRED SADDLE-ASS, CAIRO 329 CAMEL-RIDERS ON THE DESERT 335 AN ARABIAN SIRE 341 BEDOUIN ESCORT FROM JERUSALEM TO JERICHO 349 RICH BEDOUIN SHEIK 363 SYRIAN WOMAN ON AN ASS 367 POOR BEDOUINS OF MOAB 371 PALANQUIN CAMEL 375 TWO-CAMEL PALANQUIN 379 A HUNGARIAN THOROUGH-BRED 387 ONE OF THE SULTAN's RIDING-HORSES 391 AN OLD ARABIAN FROM THE SULTAN's STABLE 397 OLD ARAB OF THE SULTAN's STABLE ON ARABIAN . . 400 MODERN GREEK COSTUME 405 COSSACK OF THE GUARD — FIELD TRIM 413 KING OF NEPAUL . 429 MANIPURI POLO-PONY 437 CHINESE MANDARIN 453 MONGOLIAN HORSEMAN 473 HAWAIIAN BULLOCK-RIDERS 479 HAWAIIAN AMAZON RIDER 483 We Americans are a many-sided peojDle, and our eques- trianism partakes of our many-sidedness. The greatest variety of riders which 'dny one people has produced has thriven on the continent of North America. Going' back to include the days, still in the memory of old men living, when the Indians who dwelt farthest from civilization were armed with bow and arrow, tomahawk and lance, and rode without a saddle, we can count within the boun- daries of the Union almost every type of rider, from those who subdued the steed in the era which produced the frieze of the Parthenon to the Sunday rider of the present year of grace. As a matter of pure skill, as well as artistically speaking, the first-named, or bareback rider, stands in every age at the head of all equestrians, while the latter is a proper object-lesson of what to avoid ; but, inasmuch as for practical work the saddle gives a distinct superiority in many ways, we can scarcely compare the bareback horseman with the modern rider, be he good, bad, or in- different. When we speak of bareback riding, we do not refer to the country bumpkin, a species indigenous to every soil, and most aptly illustrated in Kosa Bonheur's " Horse Fair." Especially where horses trot is this bareback horror at his worst. Leaning back, holding for dear life to the reins which give him a good half of his security, with elbows in air, or marking time to the horse's steps, and with a general appearance of a set purpose to contend with the 1 • A COUKTKY BUMPKIN impossible to the end of the chapter, this rider is the very pattern of how not to do it. Take the rider on the big gray in the " Horse Fair," and compare him with one of the riders in the Panathenaic procession ! How can two men doing the same thing be so at odds ? And yet each woidd cast a sUir at the other's horsemanship. Qui s' excuse s' accuse, and I do not wish to olfer an apol- ogy for what, in the following pages, may often on the surface appear to be dogmatic. I hope that my brothers in horsemanship will absolve me from narrownass— in all things easily the first of vices. I have put a girdle round the earth; I have ridden witli all kinds and conditions of men, from Mexican vaquero to Arab sheik ; I have thrown my leg across every species of mount, from a bronco to a ARTISTIC RIDING 8 bridle-bnllock ; I have discussed horse -lore in the great maneges of Europe and on the Syrian desert, and I equally love to ride ray pet horse and my hobbv. You may dis- agree with me, ray brother rider, but let us argue together. I will say ray say now, and then 3'ou shall have your turn. I shall expect to learn much from you. No intelligent horseman ever claims for his own method the a and w of equitation. It is an axiom among all men who are not hide-bound by prejudice that the method of riding, and the bit and saddle which are best adapted to the animal to be ridden, to the needs of the work to be done, and to the climate, will, barring poverty of resources, be the ones to grow into use among all peoples and every class. This fact is well illustrated bv the two almost PANATHENAIC RIDER DIFFERENT STYLES extreme seats of the cowboy and the fox-huuter. The cowboy has to be astride his ponies from a dozen hours upwards every day, ropes steers, or drags out mired cows ; has to stick to his saddle under the most abnormal con- ditions, and must if need be have both his hands at liberty. He rides with a short tree, horn pommel, and high cantle. He laughs at any other rig. The fox-hunter has nothing to do but to keep his seat ; he has no occupation for his hands except by the play of the bits to get the very best performance out of his horse — a delicate enough operation b3^-the-bye, and not to be quickly acquired— and needs a saddle on which he can not only sit safely and comforta- bly over difficult obstacles, but which is convenient to fall out of if a horse comes down, and will prove the least dan- gerous should his horse come atop of him. He rides the flattest thing known except a pad. The very best author- ity obtainable — those men, to wit, who have done duty as cowboys, and have ridden to hounds as well (and many of us know from personal friendship that a man may be equally distinguished on the ranch, with the Meadow Brooks, and in politics and letters, too) — unite in pronounc- ing each saddle to be as closely adapted to the needs of each rider as it can be made. Long use will extract what is good from every style. Even the Arab, who would laugh to scorn the long stirrups of the cowboy, or the per- sistent road-trot of the fox-hunter, rides in a fashion which to us seems at first blush inexplicable, but which, when one has long dwelt among them, is found to be by no means ill-adapted to his needs. His entire rig suits the Arabian he rides vastly better than a flat English saddle would do, which latter, indeed, he deems the product of the always more or less insane Frank. Leaving out the soldier, who is tlie lineal descendant of the knight in armor, with seat and saddle modified by his THE BEST RIDER ? 5 more modern weapons and equipment, and who is every- where— barring some national traits — substantially the same, the home of the short seat and long stirrup is the Occident, that of the long seat and short stirrup the Orient ; and these are varied in every locality to suit its own peculiarities, inherited or acquired. There are a few exceptions to this rule, but they only serve to prove it. Midway comes the Englishman, with his numerous civil- ized imitators, whose seat is a compromise between the long and the short. All other styles approach more or less to these, and each has, among the prejudiced, its un- compromising advocates. But whatever seat may be be- lieved by its partisans to be the best, there are, after all said, so many unsurpassed riders who break every com- mandment in the civilized decalogue of equitation that we cannot even ask "Who is the best rider?" but only " What is the best form for the peculiar wants of each of us, or of our climate, roads, and horses ?" II Xenophon, whose work on horsemansliip is the earliest wliich has been preserved to us, gives to some of our eques- trians a commendable example by praising Simo, who had preceded him, and perhaps cut him out, in writing a horse- book. " We shall expect," says he, " to acquire additional credit, since he who was skilled in horses has the same notions with us." It is everywhere a good deal the fash- ion, and in some places a matter of faith, to claim that some particular brand of horsemen, as of cigars or whis- key, is the best; or, rather, that there can be no other really perfect brand. But this is a provincial trick. Whoso, like Odysseus, has seen men and cities, knows that there are everywhere equally good liquor, tobacco, and riders. By-the-way, the author as well as the genius of the Anahasis was one of the most thorough of horsemen. Let me commend his "Horse Book" to your reading. You will find in fifty pages more horse sense than, I fear, there may be found between even these covers. And it serves to prove that man and horse have npt much varied throuo-h the many centuries since this Yankee of a Greek marched through trials to the sea. Apart from geological evidences, in which we riders of to-day are not as deeply interested as we might be, the Orient was the original home of horsemen, and war was the early training-school of the horse. Tliough this most useful of quadrupeds appears first in history and monu- mental record as a beast of l)urden, and though riding THE HORSE IN WAR 7 must be assumed to Lave preceded driving, there is evi- dence to show that chariots in great numbers were era- ployed in war before cavalry came into common use. In the first home of the horse, his utility was all but limited to war ; camels were the freight-carriers on a large, asses on a small, scale ; bullocks were as much a usual means of passenger transportation as camels ; and they were no doubt then, as now in parts of the Orient, steady and rapid travellers. No one who has not seen the trotting bullock has any idea of how fine a driver he is ; as well bred as a racer, as quiet as the traditional (not the actual) laLmb, he will go his forty miles in seven or eight hours to your entire satisfaction. But the bullock was of no use in war. He was lacking in character as much as his brother the bull was ungovernable. The utility of the horse as an adjunct to armed man soon impressed itself on his owner. The higlier the warrior could tower above the common herd of soldiery, the more terrible his aspect, and the deadlier his aim with lance and arrow. To fisfht from above downward was always the desideratum in the days of short -carry jactile weapons; and from this ambition came the steed's early appearance in battle. But to debase hini to the purposes of pleasure was, for many generations after he became an every-day matter, never dreamed of. He was altogether too noble an animal ; and we can well imagine tliat he impressed himself upon the ancients with the same force he exerts on us. We find the very best of cavalry in ancient times. The Greeks ran against a very serious problem in the Persian light horse when they first trod the soil of Asia Minor. While the best infantry in existence, they in nowise com- pared as horsemen with the Asiatics until Alexanders Companion Cavalry showed them what good material and intelligent drill would do. But Alexanders methods were 8 SADDLES forgotten, and the Greek and Eoman cavalry for centu- ries after his day remained less apt than that of their barbarian neighbors. It was Philip of Macedon who had first utilized the excellent little chunk of the Thessalian plains, and organized the Companion Cavalry, which his splendid son so divinely led, and Avhich, to judge from its manoeuvres and fighting, must have consisted of the most admirable horsemen. The ancients all rode without sad- dle or stirrups, on a blanket, or on a pad, or bareback, and in spite of this fact,, or perhaps by reason of it, rode extremely well. The origin and era of the first saddles is hard to trace. Some authorities strive to prove the existence of a saddle- tree several centuries before the Christian era. The an- cient Gauls unquestionably used a tree. This is shown by some small terra-cotta figures found in France, dating back to the early centuries of our era. But we know that the Greeks did not habitually use a saddle. It is wonderful what feats of military horsemanship the bareback rider could perform in the age of what we might call gymnastic equestrianism. Nothing but the j^ersonal knowledge of what our old-time Indian could do enables us to credit the historical accounts of the Greek's agility and skill. They were simply wonderful. The weapons he carried, his heavy armor, his baggage, all appear to THE KNIGHT IN ARMOR 9 handicap him beyond possibility of marching or figliting bareback ; and yet we knoAV that Alexander covered an extraordinary distance in his pursuit of Darius ; and Ar- rian tells us enough to determine beyond a peradventure that no cavalry has ever been fought au fond as were the Companions under the son of Philip at the Hydaspes. But this was owing primarily to the Achillean fury of Alexander. "When, after the lapse of centuries, saddles came into common use, there grew up two schools of riding — that of the mailed warrior, whose iron armor well chimed in with his "tongs on a wall" seat in his peaked saddle, and that of the Oriental, whose nose and knees all but touched. The former was not what we really call a horseman ; he was a mere man on horseback. That some of them were noble-looking specimens is vouched for by, say, the statue of Bartolomeo Colleoni, in Venice, easily best of eques- trian figures, and surely a splendid ideal in many ways. But the horse was more of a lumbering vehicle than a saddle-beast, a species of conveyance — a gun-carriage, so to speak — for the bulky man of iron, who could no more walk than ride, and when unhorsed was as useless as a dismounted gun. "Why the Eastern rider, who is at the other end of the category, and really a horseman, should cling to his extremely short leathers it is hard to say, un- less it be from the same ancient motive — to place him the higher above his horse, and therefore make him the more imposing when he stands up in his stirrups to bran- dish scimitar or matchlock. Yet he is a wonderful rider, this same Oriental; as we shall see when we reach his habitat / and so indeed is every man, whatever his style, who from youth up is the companion of the horse. This peculiar type — to come back to our original statement — does not exist in North America, though some of our Ind- 10 AMERICAN VARIETY ians ride with very sliort stirrups, and in a manner in some points not unlike the Arab of to-day. But every other style of equitation is found either among our abo- rigines, or in the thickly populated sections of our con- tinent. Ill The bareback rider was common among the plains Indians of forty years ago. Beyond trappings for mere show, the noble red man's pony was as naked as he. The bareback seat ought in theory to be alike in all ages, va- ried slightly only by the conformation of man and beast — the slimmer the horse's barrel, or the longer the man's less, the straighter the seat. We are wont to ascribe vari- ations from it to the use of saddles. This seat, in addi- tion to giving the balancing trick, is supposed to train a man to grip his horse from breech to knee, and, unless when making unusual exertions which require all the grip a man has at command, to allow his leg from the knee down to hang more or less perpendicularly. It is at all events distinctly the model from which to start. The less the variation from it the better the results. And although many horsemen who wander furthest from this seat achieve singular success in equitation, the model, nevertheless, re- mains the best. This is a maxim in every school in Eu- rope or America. Variations from the bareback seat are the result of peculiar habits or requirements. This is only theorizing, you may say. True, but the best practice comes from following out good theory, how- ever often practice alone may produce individual success. A man or a horse, or both combined, may accomplish as- tounding results in the wrong way ; but the same skill, patience, and labor, properly directed, would have accom- plished more. " Practice makes perfect," runs the old 12 BAREBACK RIDING saw, but the word " perfect " has a limited meaning. To be perfect in doing a thing incorrectly is a misapplication of endeavor, the more so if the thing done is j;(?;' se useful. The average bareback rider of civilization is far from perfect. He pulls on his horse's mouth for dear life. If he quits his hold of the bridle or halter rope he is gone. He is, if any man, the typical three-legged rider — the very exemplar of what is vicious in the art. Good bareback riding, on the other hand, is one of the finest of perform- ances. Did you ever try it ? It is all very well so long as you have a bridle and a good tough mouth to hold on b}" ; but drop your bridle, fold your arms, and see what happens. If your horse knows you and you him, or if you have been there before, well and good ; but with a green beast, even if kind, you will find yourself all at sea ; and should you happen to have caught a Tartar, you will be sent to Coventry in short measure, to be a trifle mixed in meta^jhor. ]S"ow the old-time Indian did just what you find so diffi- cult. He needed both hands for other things than hold- ing on. When hunting, he must use his bow and arrow ; on the war-path still less could he spare a hand to his horse. He Avas a consummate rider, who, despite what we call defects in stjde, could outdo in his way any rider who exists to-day. There are, of course, many things which only a man in a saddle can undertake; but that by no means makes him the better rider. "We must 3"ield the palm to the bareback seat. What we have said of our old-time Indian applies with equal force to the cavalryman of antiquity. Livy aptly divides cavalry into "those with and those without the bridle," meaning regular and irregular horse. The former were the heavy horsemen. The latter guided their horses with voice or legs, or with a slender rod. " The Numid- EQUINE INTELLIGENCE 13 ians, a nation ignorant of the rein, whose horses the wand, sportively waved over their ear, directs with not less ef- fect than the bit," sings Silius Itahcus, in a key which yields us a pretty bit of information. To those who have never ridden in the ranks it would seem as if horses could not be managed without bit and rein ; but, in truth, if left to themselves and well trained, cavalry horses de- velop an intelligence unmatched in any other pursuit, and an ability to act together in the right direction which is marvellous. How many victories are due to this equine instinct only the heau sabreur can know. lY We have from all soui'ces accurate and consistent ac- counts of the extraordinary riding of the old savage. Catlin and Parkman and Dodge depict him fully. A piece of buffalo-robe girthed with a rope over the pony's back stood in lieu of saddle, if even so much was used ; a cord of twisted hair lashed round its lower jaw served both for bit and bridle. AVhen hunting, in fact as a rule, the Indian wore naught but a breech-cloth and moccasins — not to lay stress on paint and feathers — and carried a buffalo-skin, which he threw around his shoulders or let fall from about his waist. He was often a splendid speci- men of manly strength and activity — this old-time Indian. "By G , a Mohawk !" exclaimed Benjamin West, when he first beheld the Apollo Belvedere. A heavy whip with elk-horn handle and knotted buH's-hide lash hung by a loop to the Indian's wrist. His bow and arrows gave full occupation to his hands ; he was forced to guide his pony with legs and word alone, and to rely on its intelligence and the training he had given it to do the right thing at the right moment. Thus slenderly equipped, this superb rider dashed into the midst of a herd of buffaloes — a seeth- ing, tearing, volcanic mass of motion, of which no one who has not seen it can conceive an idea ; but so quick was the pony and so strong the seat of his master, that, despite the stampede of the terror-stricken herd and the charges of the enraged and wounded bulls, few accidents ever occurred. The Indian on horseback has ninety lives, <* j^' iiih I tn INDIAN TRAINING 17 not nine. His riding is not an art, it is nature. The cow- boy has a task to tax the stoutest when he rides into a stampeded herd of cattle ; but the cowboy has saddle and bridle-arm, the Indian had neither. The Indian has never developed a system of training his ponies. Each man taught his own to suit himself, and except under imitation of some chief who had exceptional success in training his ponies, or a certain trick perhaps shown by father to son and thus perpetuated, there was none but individual knack in his horsemanship. The plains pony was quickly taught after a rough-and-ready fashion, more by cruelty than kindness ; in a manner, in fact, as different from the system of the Arab as the fine shape of the horse of the desert as we see him in pictures differs from the rugged outline of the bronco as we see him in reality. All horses are more intelligent than man supposes; those most with men, or on which man most depends, most readily respond to training ; and the Ind- ian and his pony were every day and all day comrades. Before the Indian could trade for or steal a bit, he always used the jaw-rope— or nothing. With the rope in the left hand, he bore against the neck to turn to one side, and gave a pull to turn to the other; or else he shifted his pony's croup by a more or less vigorous kick with either heel. When both his hands were busy, he relied entirely upon his legs and the pony's knowledge of the business in hand ; but as every Indian digs his heels into the horse's flanks and lashes him with the quirt at every stride, it is hard to see how the pony caught on to his meaning. The more credit to the quadruped. This method of the Indian is nothing new. You find the same thing among all tribes on whose territory the horse is indigenous. Historically we know that the Nu- midians, several centuries before the Christian era, had 2 18 INDIAN FEATS the same success with their steppes ponies ; that the Par- thians, long before the Greeks came in contact Avith them, were riders of equal merit. To-day all natives of those lands where the horse is bred are practically what our Ind- ian was, with whatever differences their respective na- tional traits may have developed. The riding feats of the Indian of to-day, such as shoot- ing, casting the lasso, or picking objects off the ground at a gallop, or hanging to one side of his horse, concealed all but an arm and leg, while he shoots at his enemy from behind the running rampart, were equally performed by his bareback ancestor. The latter was wont to braid his mustang's mane into a long loop through which he could thrust his arm to preserve his balance, but he had not the advantage of the cantle to hold to by his leg. Tlie only representative of such cleverness to-day is to be found in the sawdust arena ; not many decades ago, every third Indian could have given odds to the best of circus per- formers. The old bareback Indian rider has disappeared ; it needed but a short contact with civilization to show him the manifest advantages of bit and saddle. As the old men died off, the young bucks took to the tricks of the white man, quite as much from fashion as from an ability to put them to use. Whoso killed a pale-face would ride his saddle — galls or no galls to horse and man — as a matter of pure boasting; whoso could not get a rig by killing a pale-face was not happy until he stole one. And thus the fine old bareback trick was lost. It is to be regretted that we can make no satisfactory comparison between the bareback rider of ancient times and our own Indian of the past generation. Tliere are many men yet living to testify to the skill and strength of the Indian horseman ; and Catlin has left us numerous pictures of the savage. But of the ancient rider we have ALEXANDER'S STATUE 19 in monumental and ceramic art few except very crude pictorial delineations, and in books yet fewer written ones, and it would not be easy to reproduce him were it not for a few works of exceptional art which remain to us. One of the most precious relics of the past is a bronze statuette dug up at Herculaneum in 1751, and thought to be a copy of the equestrian statue known to have been made of Alexander the Great by Lysippus, after the battle of the STATUE OF ALEXANDER BY LYSIPPUS Granicus, when statues of all the brave who fell in this initial Greek victor}^ were made by the famous sculptor. If it is truly a copy of Lysippus' work, we can judge from it how the Macedonians managed their horses in a hand- to-hand conflict. The Kina^ is shown sittino' on a blanket firmly held in place by a breast-strap and girth ; without dropping the reins from his bridle hand he grasps this 20 SEVERE SPURRING substitute for a saddle at the withers, and turning fullj^ half-way to the right and looking backward, gives a swing- ing cut with his sword to the rear, covering as big an arc of the circle as the best swordsman who ever sat in a sad- dle-tree. The statue is full of life, and natural to a deoree. If not Lysippus' work, it is that of a consummate artist. The position shows great freedom of movement on the horse, and a seat strong and elastic. That the Macedo- nians kept their heels well away from the horse's flanks, or rather that they did not rely on their heels to cling to him, is shown by their commonly wearing spurs, a thing the Indian is wont to avoid ; and the same habit shows clearly in this piece of art. And yet this does not prove much, perhaps. Our hunt- ing-men wear spurs, and are supposed to keep them for the proper moment ; still, whenever one chances to be photographed leaping an obstacle, even if only two feet high, you may see him with a good part of his glue resi- dent in his heels. " Cruelty to animals !" you exclaim. Yes, but in the excitement of the moment the horse, brave, generous beast, has scarcely noticed the pain. So closely does the horse partake of the rider's enthusiasm and purpose that the high -school horse, in the airs re- quiring great vigor, will calml}^ receive a severe applica- tion of the spur as an indication of the thing he is ex- pected to do, and this without the least resentment. When riding merely and not lighting, tlie Greek sat on his breech in a natural position, took a firm hold with his thighs, but let his legs from the knee down hang free. His attitude, as shown in the Panathenaic procession on the frieze of the Parthenon, was singularly graceful in style ; and that it was the common one is to be seen from Xenophon's rules for keeping the seat. He managed the reins with light and easy hands. The Indian, on the con- GOOD STYLE 21 trary, to judge from the pictures we have of him, was as singularly awkward and ungainly. He sat on his crotch, leaned forward, with the thigh not far from perpendicu- lar and the leg thrust back at almost a right angle. This he could do with the plains pony, whose barrel was far from as well rounded as that of the Thessalian chunk; and he got a goodly part of his grip from his calf and heel. The contrast between the statue of Alexander, or one of the Parthenon riders, and any one of Catlin's pictures is striking ; but we must remember that the former are the production of the ablest Greek sculptors, in the high- est bloom of art, under the personal direction of Phidias ; while the latter pretend only to convey the idea of the savage as he was ; and though the old-time Indian was the equal, probably the superior, as a mere rider, of the Greek, it is the latter whom we must select as a model if we wish to preserve any semblance of beauty in eques- trianism. And we may no more properly banish the idea of beauty from our habits of riding than from any other act of our daily life. As a rule, clever performance is as- sociated with what commends itself to the eye ; what we call style is often solely able performance ; but no one can watch the ungainly fad of swinging the legs or raising the elbows without a desire to send the rider to school — to the Elgin Marbles. Y It is no -wonder that the Indian rode well. Before he could walk, or talk, or remember, the lad had been tum- bled into a parfleche with a lot of puppies or tepee stuff, and had travelled scores of miles a day ; he had later been tied to a horse, or been set astride his neck, and told to hold on by the mane, or fall off and be left behind ; and no Indian can recollect the time when he could not ride anything and everything which came along. The old knightly training — and why does it not, broadly construed, cover all that one wants to know ? — to ride and fence and speak the truth, was carried out for two-thirds its value by the Indian. They could ride, and they could use their weapons. The boys from twelve years up do most of the herding among all Indian nations, and m this occupation they become familiar with every pony in the tribe. It is probable that the lads have roped and mounted in suc- cession every one intrusted to their care, and have learned its individual qualities, while gaining in general horse- manship. Even to-day the Indian always races bareback. His saddle weighs far too much, and he himself does not train down like our jockeys, except when he is starved on the war-path, and racing is a pastime of peace ; so that at the starting-post he strips off all he can from both his horse and his own person. He is keenly fond of speed-matches, and is up to every known and unknown trick of gambling or jockeying. He can give long odds to the best race- STRENGTH OF INDIANS 23 track shark, and the sorrier he can make his pony look, if he knows he has speed, the better he is pleased. His pony Avill, of course, beat a thorough-bred at short dis- tances ; any pony can. He is half down the track before the racer has got his stride. At a mile or two miles the tables are turned, though there are many who insist that the bronco is the better at a ten or twenty mile gallop. This opinion is, I think, founded on an intimate knowl- edge of the bronco, but a lack of intimacy with the thor- ough-bred. In the late Berlin -Vienna ride the ponies came in with less apparent injury ; but they were not the winners — and many other factors came into play. The Indian does not rank high in beauty, strength, or endurance. There have been tribes in America which produced the finest of specimens ; but if we read Parkman carefully we shall find the Indian of two hundred years ago much what he is to-day, bar a few nasty white man's tricks, learned to the eternal disgrace of the latter. While wonderfully agile and with the fortitude which all wild tribes possess, the Indian lacks the strength of our ath- letes ; and in boxing or wrestling, even after a course of instruction, would be no match for an average American. A Sullivan — or rather a Corbett — could knock out two- score of them, " one down t'other come on." But for all that the Indian can perform equestrian feats which strike us as wonderful enough. It is a point of honor with him, as it was with the ancients and is still among many peo- ples, not to leave his dead or wounded in the hands of the enemy, liable to butchery or deprived of the rites of bur- ial ; and he will pick up a warrior from the ground with- out dismounting, almost without slacking speed, throw him across his pony and gallop off. This requires and receives much practice. Sometimes two act together in picking up the man, but one is quite able to accomplish it. 24 THE "COUP" A buck represents the dead or wounded. He lies per- fectly still and limp if the former, or aids as far as is con- sistent with his supposed hurt if the latter. It is rather rough handling he has to undergo, but by no means as rough as one sees in some of our favorite sports — say, foot-ball. Perhaps this is the best of the numerous feats the Indian can exhibit ; but Dodge and Parkman tell us of many others. When I refer to Dodge, I mean Colonel Richard Irving Dodge, of the Army — a soldier, a sports- man, and an author, partaking of the virtues of each pro- fession, and — well, I cannot say more an I would. Francis Parkman's unequalled knowledge of the Indian in our his- tory is acknowledged in every part of the civihzed world. The Indians would be capable of making a superb irreg- ular cavalry were it not for the divided authority from which all tribes suffer. There is no central power, no influence to hold the individuals to anything like what we call duty. The recent efforts to enlist Indians have not proven successful. Capable of immense exertion un- der circumstances which arouse his fanaticism, he is yet at heart a lazy brute, and when he has once sated his pas- sion for adornment by wearing Uncle Sam's uniform for a few months, his greed for ease overcomes all sense of discipline, and he relapses into the indolent savage, of practically little use in any line but politics. Yet among themselves they have a certain organization, and in battle are able to execute a number of manoeuvres, all, however, weakened by the lack of the one controlling hand. N'or can the Indian be easily kept in the ranks. In order to claim a scalp, the warrior must give the dead man the Goujp. This was in olden times a stab wnth a weapon, but Indians now have what are called coup sticks. Whoever first strikes the victim the coup can rightfully claim the scalp, and no authority known to his savage instincts can "PENELOPE" 25 keep an Indian in the ranks Avhen there is a scalp at stake. The fact that an occasional Indian turns out trustworthy merely furnishes the exception which proves the rule. The Indians of to-day show a certain similarity in their style of riding to those of the last generation, so far as the constant use of the whip and heels is concerned, but the saddle has completely changed their seat, and the dif- ferent tribes differ as greatly among themselves as saddle- riding does from the bareback. All Indians ride well. Living in the saddle, breaking wild ponies, and using half- trained ones at all times, they cannot help being expert horsemen. They remind me of the old horse-lover who once examined a fine mare I was riding — it was "Penel- ope." " She's a good mare. Deacon Dyer," said I. " That 'ere mare," replied he, after looking her all over with a true horseman's delight, and stopping in front of her to give one more look into her broad, handsome, courageous face — " that 'ere mare can't help but be a good un." So Avith the Indian ; but most of them ride in so ungainly a manner as to be hard to describe to one who has not seen them. The first point of difference between them and the civ- ilized rider which is apt to be brought home to a tender- foot turns on the fact that the Indian always mounts from the off side. This was a common habit also of remote antiquity, though Xenophon teaches you how to mount from the near side. Perhaps the habit came from the same cause — that the lance or other weapon was naturally held in the right hand, and could not readily be thrown over the animal without fright or injury. The Greeks had a small loop on the shank of the lance, into which they thrust their right foot in order to swing themselves up on their horse. They had no weapons dangling from their waist to interfere with free action. But the long, 26 MOUNTING ON OFF SIDE strap-hung sword of the mediaeval cavahy soldier com- pelled him to mount on the near side, and as he is the pattern from which we moderns have been cast the habit has survived. The average rider w^ill be apt to deny that the soldier is the prototype of the modern horseman ; but every rid- ing-school maxim is a distinct inheritance from the caval- ryman of auld lang-syne ; and only he who has learned to ride, as it were, au natiorel^ can be free from these. Even then imitation of or association with those w^io have rid- den in a school w411 lend some of this color to his style. To revert to our text, the white man who attempts to mount an Indian pony in our fashion is very apt to get a nasty spill before he has reached his back, for at the unu- sual attempt the half-trained beast w^ill be apt to fly the track with a quickness which the ordinary " American " horse could in nowise rival. He is not so easily managed either, this same pony. He is tractable and clever in his way, but his ^vay is not our way ; and he must indeed be a fairly good rough-rider who, once mounted on a fresh and vigorous Indian pony, does not part company with him before he has covered many miles of sharpish riding or hunting. YI The old-time Sioux was one of the earliest of the sad- dle-ridinff Indians. He was to be met with on the North- ern plains some forty years ago. He managed his pony with a stick or the hereditary jaw-rope, and this when not in use he was wont to throw over the pony's neck, whence it would shortly fall and trail along the ground. But the pony never minded so small a thing. So well was he used to a rope thus trailing that he never blun- dered on it. This seems odd ; but if you will study the clever way in which a horse will avoid the stones in the road he is travelling over, by stepping slightly within or beyond them, or on this or that side of them, all the while apparently paying heed to other things, you will see how naturally he may avoid treading on a trailing rope. A horse is apt to get his leg caught in a bridle, because it has two reins buckled together, but scarcely in a halter- rope if he breaks loose from you. The home-made saddle of the old-time Sioux \vas con- structed of a Avooden or sometimes an elkhorn framework. The side pieces were well apart, and were held to the arches by the most ancient practice of shrinking rawhide upon them. No one who has not used it has any idea of how firmly rawhide will hold two such pieces together. A broken wagon-tongue wrapped with rawhide is as good as new — better. The pommel and cantle of the Sioux's saddle were very much alike ; both rose perpendicularly from the arch of the tree to a height of sometimes eighteen 28 THE SIOUX'S SEAT inches. There was no regulation pattern to them ; each saddle was separately made, and constructed and orna- mented according to the momentary taste and fancy of the maker, or according to the materials at hand. It was not a saddle of commerce. The bent-wood stirrups were lashed in straps also cut from rawhide, slung loosely on the side pieces, and work- ing back and forth into all conceivable positions. Such a trifle as ill-hung stirrups the Sioux never heeded. His seat was not so easily disturbed as a city swell's by one hole difference in his leathers. It was generally imma- terial to him whether he had any stirrups at all. His seat was peculiar. His leg from crotch to knee gripped in an almost perpendicular position ; from the knee down it was thrown sharply back, so that his weight was sus- tained solely on the crotch and the muscles of the thighs. As a consequence of this seat, he pounded in his saddle like a fresh recruit when riding anything but a rack or lope, leaned forward like a modern track-jockey at a hand-gal- lop, and stuck his heels into his pony's flanks for a hold. This matter of holding on by the heels is almost univer- sal among riders not civilized into the soldier's method above referred to. Nine-tenths of the daily riders of the world hold on by the calf and heel. How the Sioux could ride as he did and escape injury from the pommel is a mystery. But though smashing to atoms all the maxims of equitation, ancient or modern, the old-time Sioux was a good rider, and his seat was strong and effective. It has been referred to as ungainly; but in a certain sense, no really strong seat can be such. Noteworthy ability is generally handsome _^^r se. This savage tricked up his pony's mane and tail and forelock with feathers, beads, or scraps of gaudy cloth, and on occasion painted him all over with a colored clay, A SIOUX DUDE 29 very much as the Hindoo will daub red spots of paint all over a white horse, or dye his tail pea -green. In his fashion the Sioux was as much of a dude as if he wore a three-inch collar and a big-headed cane, or shook hands with elbow in the air, and Avas a singularly picturesque horseman, if not one who would appeal to the eye of a park-rider. VII America has been full of picturesque characters. Even the Orient to-da}^, which is much what it has always been, has no more of the odd and interesting than we have had. Civilization (/. e. newspapers, railroads, and telegraphs) brings us down to one pattern. Ready-made clothing is the archenemy of the graceful and appropriate — the de- mon in art. Ko greater advance in mechanics was ever made than that of building arms, machines, and tools to scale, and that of duplicate parts. But people nowadays are all duplicate parts, and while it Avorks well in mechan- ics, it destroys originality and beauty in the human race. When you consider what our early frontier j^opulation was ; w^iat energy, intelligence, and pluck resided in the men who went out beyond "the settlements" into the hahitat of the red man to hunt or trap, we can surely boast a more wonderful, and actually more picturesque set of actors on the stage of American historj^ than can be found in any other land. Among these was the trapper. Some of the largest cities on the American continent — St. Louis, as an in- stance— may be said to have been built from the profits of the fur trade. There had been stray trappers and small dealers from the earliest days ; but the first man who dis- covered the immense extent to which the peltry traffic could be carried was a rover of Ijroad views, who most likely hailed from Kentucky or Missouri, w^as of French or Scotch -Irish descent, and perchance came from the PICTURESQUE AMERICANS 33 blood which crossed the Alleghanies in the footsteps of Daniel Eoone, intent on adventure or flying from civili- zation. The white trapper was as averse to association with his fellow-man as the hardiest of the old pioneers ; in fact, he often fled the settlements for good and sufficient cause. He was not so much of a misanthrope as he was a law-breaker ; but it is said that many had fled from the irate importunities of their respective Xanthippes. It will not do to class this trapper among the Ishmaels ; many were pushed out beyond the frontier by their love of ad- venture and expectation of gain, and were as blameless in their lives as they were courageous in their calling. But it is also a fact that many of these hardy fellows preferred to live in a country where there was no sheriff to molest nor deputy to make them afraid. The Avhite trapper has now all but died out with tlie buffalo, though a genera- tion ago he was a common enough character in the terri- tories north of Colorado. His descendants have mostly turned cow-punchers. This famous hunter was a character more practical than poetic, though he has been made the subject of many fine phrases and the hero of many exaggerated situations. His unkempt hair and beard floated long and loose from under his coyote cap, and he had lived so continuously with the Indians that he had largely adopted their dress and their manners — could, if need be, live on the same chuck, and always had one or more squaws. He was apt to carry a trade-gun — perhaps a good one, perhaps an old Brown Bess cut down. At his side was slung an enormous pow- der-horn, for in tlie old days he could not so readily re- plenish his supply, far from civilization as he was wont to be. He rode a Mexican saddle, for which he had traded skins, or maybe stolen, and from which he had cut every strip of superfluous leather, as the Indian does to-day. .3 34 OUR REAL FRIENDS He rode the same pony as his Indian competitor in the trade, but with the seat adapted to a saddle rather than a pad, and still retaining a flavor of the settlements despite his divorce from their ways. In fact, a white man on the plains never quite acquires the redskin habit. He can to- day be told from an Indian as far as he can be seen by his style of riding, and it was no doubt always so. Kor had this trapper lost his pale-face instincts so entirely as to induloe in the Indian's usual atrocious crueltv to his horse. He can scarcely be said to have had the feelings of a member of the society with the exuberantly long name and truly benevolent method ; but he had the sense to see the commercial value of the care he might bestow on his rough-and-ready companion, and at least treated him with common consideration. This the good little fellow repaid with a love and unselfish devotion which only an animal can show. Right here and now I would fain pour out my heart-felt admiration for the truest of our four-footed friends, our dogs and horses. Have you never had a horse, my brother, to whom you told your secrets and your griefs ? Have you never had a dog who was to you even as a child, for whom you wept bitter tears and honest when you had laid him at rest in some quiet spot, hallowed alone by his virtues and your sorrow ; who, for his short term of years had grown into your very inmost heart by his faithful love, his unswerving loyalty, his spotless truth of character^ If not, turn this page, read no more. But if you have ever given your affection to such a loving creature, if you have ever held his head between your hands and looked long and deep down into his tender, earnest eyes, in which lurks no thought of treachery, no ideal but yourself, which view you with a pathetic trustfulness of wliich you know you are not worthy, then, my brother, join me in laying PICCOLA 35 on his grave a wreath of everlasting, and thank God that you have known that truth and honor and pure faith which we weaklings of so-called civilization have lost in our efforts to grasp a higher good not half so well worth seeking. Truly the poor Indian was right in believing that he should share the company of his faithful friend when both should be translated to that equal sky ! If the hereafter is to be filled with the good we have known, will not many of us ask that such friends as these may be there ? I am humbly conscious that, if honest purpose and loyalty to her ideal be the test, there is certainly one dog I have owned who should enter the gates in advance of her master, strive he never so well for wdiat is upright. I am not so sure that she had not a soul— that she is not waiting for me now, even as she used to do when I went away from home. Dear, loving, white -souled Piccola! Many are the tears which the memory of thee hath evoked ! Though I live to the term when life is but labor and sor- row, thou shalt daily have thy meed of a tender thought. Was not Buddha, indeed, a true prophet ? But that is an- other story. YIII The Indians were not long in finding out that peltries were a ready means of getting the guns and calico and fire-water of the white man, and the white trapper Avas not many years alone in the business. Tlie Indian trap- per whom Remington's clever eye and hand have depicted may be a Cree or perhaps a Blackfoot, whom one was apt to run across in the Selkirk Mountains or elsewhere on the plains of the British Territory, or well up north in the Rockies, somewhat antedating the outbreak of the Civil War. He was tributary to tlie Hudson Bay Com- pany, whose badge he wore in his blanket coat of English manufacture, which he had got in trade. Wherever you met this coat, you might place its wearer. He had bear- skin leggings, with surface cleverly seared into ornament- al patterns, and for the rest the usual Indian outfit. He rode a pony which had nothing to distinguish it from the plains pony, except that in winter its coat grew to so re- markable a length as almost to conceal the identity of the animal. Unless you saw it in motion you might take it for a huge species of bear — with a tail. Such long coats are not uncommon among any breed of horses. We are wont to imagine that the Arabian always has a bright, glossy coat ; but during the chill rainy season of the regions north of the Arabian desert — and it can be as bleak and cold on those treeless wastes as heart can desire — the Arabian puts on a coat all but as long and rough as a sheep. Unlike the Indian's pony, he -ii^;i v_ AN INDIAN TRAPPER PAD RIDING 39 gets fed during the severe season, for his master is not quite so improvident as the red man ; and he does not get so gaunt and miserable as his transatlantic cousin. But, like the bronco, it takes but a week or so of grass to scour him out into a coat as sleek as that of a race-track favorite. The Indian trapper rode a pad which was not unlike an air-cushion, cinched in place and provided with a pair of very short stirrups hung exactly from the middle. This dragged his heels to the rear, in the fashion of the old- time Sioux, and gave him a very awkward look. By just what process, from a bareback seat, the fellow managed to drift into this one, which is quite peculiar to himself, it is hard to guess. Habits change by slow degrees, and each step is wont to bring a new condition somewhat re- sembling its predecessor. Here we have a seat which has Avandered as far from the bareback as one can well imao-- ine, and this in a comparatively short period. Among civihzed peoples a novel invention may often immediately change a given method of doing a thing ; among savages changes are very gradual; among semi-civilized peoples change is so slow that one may almost say that it never occurs. ' Unlike the old-time Sioux, the Indian trapper would sit all over his horse, weaving from side to side, and shift- ing his pad at every movement. His pony's back was always sore. His pad-lining soon got hard with sweat and galled the skin, and the last thing which would ever occur to him would be to take steps to relieve his patient comrade's suffering. He never attempted to change his pad-lining or cinch the pad more carefully. On went the pad, up jumped the trapper ; and why shouldn't the pony buck, as he invariably did ? Sore backs are as much at the root of the bucking habit as the utterly insufficient breaking of the pony. 40 SORE BACKS This matter of sore backs furnishes a curious study. In eyevy southern countr}^ outside of the United States, and among all wild or semi-civilized nations which are not peculiarly horse lovers, no heed Avhatever is paid to saddle or pack galls. The condition of the donkeys in the East, in Africa, or in Spain and Italy, is as lamentable as it is short-sighted. It never enters the minds of the owners of these patient brutes that a sore back is a commercial loss ; nor do they couple the idea of cruelty with dumb creatures at all. It is not until you reach Teutonic na- tions that both these ideas are extended so as to reduce the discomfort of animals to a minimum. This is not so odd ; one does not have to be so very old to remember the time when, even among us, calves were tied by all four legs and slung head down on their way to market ; when common pity never extended to ani- mals. Even to-day, not very far from home, one may find many breaches of the should -be commandment: " Thou shalt treat thy dumb servant as thou wouldst thy son." In those countries where the doctrine of transmi- gration has obtained a hold on the people, animals are better oif ; one does not like to abuse a creature which may contain the soul of one's great-grandmother. But bad as the cruelty of neglect may be, an American Indian is perhaps more actively cruel to his pony than any other person. He never wears spurs, not even as a matter of vanity, for spurs would prevent his pounding his pony with his heels at every stride, as is his wont ; but he will ride him till he drops dead in his tracks, wlien there is no necessity of his making speed ; he will lash him to the raw ; he will even stick his knife into him to make him gallop faster, and an Apache will give his pony a dig with liis knife from sheer malice when he dismounts. IX There is no horse superior to the bronco for endurance ; few are his equals. His only competitor in the equine race is his lowly cousin, the ass, of whom I shall say much anon. The bronco came by his toughness and grit natu- rally enough ; he got them from the Spanish stock of Moorish descent, the individuals of which breed, aban- doned in American wilds in the sixteenth century by the early searchers for gold and for the Fountain of Youth, were his immediate ancestors ; and his hardy life has, by survival of the fittest, increased this endurance tenfold. He is not handsome. His middle-piece is distended by grass food ; it is so loosely joined to his quarters that one can scarcely understand where he gets his weight-carrying capacity, and his hip is very short. He has a hammer- head, partly due to the pronounced ewe-neck which all plains or steppes horses seem to acquire by their nomad life. He has a bit too much daylight under him, which shows his good blood as well as the fact that he has had generations of sharp and prolonged running to do. His legs are naturally perfect, rather light in muscle and slen- der in bone, but the bone is dense, the muscle of strong quality, and the sinews firm. Still, in an Indian's hands his legs finally give way at the knees from sharp stopping witli a gag-bit, and curbs will start on his houghs, for a redskin will turn on a ten-cent piece. The pony is naturally quick, but his master wants him to be quicker. His hunting and all his sports require work 42 BRONCO ENDURANCE which outdoes polo. One form of racing is to place two long parallel strips of buffalo-hide on the ground at an interval of but a few feet, and, starting from a distance, to ride up to these strips, cross the first, turn between the two, and gallop back to the starting-jDoint. A fraction of a second lost on a turn loses the race. Until one thinks of Avhat it means, a twentieth part of a second is no great loss. But take two horses of equal speed in a hurdle race with twenty obstacles. One pauses at each hurdle just one-twentieth of a second ; the other flies his hurdles with- out a pause. This lost second means that he will l)e forty- five feet behind at the winning-post — four good lengths. Another Indian sport is to ride up to a log hung horizon- tally and just high enough to allow the pony but not the rider to get under, touch it, and return. If the pony is stopped too soon, the Indian loses time in touching the log ; if too late, he gets scraped off. The sudden jerking of the pony on its haunches is sure eventually both to start curbs or spavin, and to break his knees. Still the pony retams wonderfully good legs considering. The toughness and strength of the plains pony can scarcely be exaggerated. He will live through a winter that will kill the hardiest cattle. He worries through the long months when the snow has covered up the bunch- grass on a diet of cotton-wood boughs, which the Indian cuts down for him; and though he emerges from this ordeal a pretty sorry specimen of a horse, it takes but a few weeks in the spring for him to get himself into splen- did condition and fit for tlie trials of the war-path. His fast has done him good, as some say sea-sickness will do him good who goes down to the sea in ships. He can go unheard-of distances. Colonel Dodge records an instance coming under his observation where a pony carried the mail three hundred miles in three consecutive nights, and OUR CLIMATE 43 back over the same road the next week, and kept this up for six months without loss of condition. He can carry any weight. Mr. Parkman speaks of a chief known as Le Cochon, on account of his three hundred pounds avoir- dupois, who, nevertheless, rode his ponies as bravely as a man of half the bulk. He as often carries two people as one. There is simply no end to this wonderful product of the prairies. He works many years. So long as he will fat up in the spring, his age is immaterial to the Indian. It has been claimed by some that the American climate is, par excellence, adapted to the horse. California and Kentucky vie for superiority, and both produce such won- derful results as "Sunol" and "Nancy Hanks.'' Man cer- tainly has done wonders with the horse upon our soil ; and alone the horse has done wonders for himself. I have sought for great performances by horses in every land. One hears wonderful traditions of speed and endurance and much unsupported testimony elsewhere ; but for re- corded distance and time, America easily bears off the palm. We shall recur to this point hereafter. Ever since Brown- Sequard discovered that he cotdd not always kill an Ameri- can rabbit by inserting a probe into its brain, and enunci- ated the doctrine of the superior energy and endurance of the American mammal, facts have been accumulatino- to prove his position sound. One pecuharity of the pony is his absence of crest. His ewe-neck suggests the curious query of what has become of the high, well-shaped neck of his ancestor the Barb. I was on the point of saying arched neck — but this is the one thing which the Arabian or Barb rarely has, being ridden with a bit which keeps his nose in the air. But he has a peculiarly fine neck and wide, deep, open throttle of perfect shape, and with bit and bridoon carries his head just right. There are two ways of accounting for the 44 EWE-NECKS ewe-neck. The Indian's gag-bit, invariably applied with a jerk, throws up tlie pony's head instead of bringing it down, as the slow and light application of the school-curb will do, and this, it is thought by many, tends to develop the ewe-neck. But this is scarcely a theory which can be borne out l)y the facts, for the Arabian retains his fine crest under the same course of treatment. A more suffi- cient reason may be found in the fact that the starvation which the pony annually undergoes in the winter months tends to deplete him of every superfluous ounce of flesh wherever it may lie. The crest in the horse is mostly meat,, and its annual depletion, never quite replaced, has finally brought down the Indian pony's neck nearer to the outline of the skeleton. It was with much ado under his scant diet that the pony held on to life during the winter; he could not scrape together enough food to flesh up a merely ornamental appendage like a crest. Most Moors and Arabs, on the other hand, prize the beauty of the high- built neck, and breed for it ; and their steeds are far bet- ter fed. There is rarely snow where they dwell; forage of some kind is to be had in the oases, and the master al- ways stores up some barley and straw for his steed ; or in case of need will starve his daughters to feed his mares. The Indian cares for his pony only for what he can do for him, and once lost, the crest would with difficulty be replaced, for few Indians have any conception of breeding. The bronco's mean crest is distressing, but it is in inverse ratio to his endurance and usefulness. Well fed and cared for, he will regain his crest to a marked extent. As we shall later see when we reach the land of the pure -bred Arabian, there are many more points of simi- larity than are generally supposed to exist between this steed of royal lineage and his country cousin across the sea. The city dwellers, or those who live near enough to AN ARABIAN BRONCO 45 the busy haunts of men to cater to the wants of the Franks who "have an eye for a horse," breed a well- rounded, up-headed fellow — the one we all see painted. But the real Arabian mare — the Anazeh — the progenitress of all that is fast and enduring, the worshipped of the sons of the Prophet, is quite another creature. She is for all the world like a small thorough-bred in training — or a bronco. But that, again, is another story. X Feom one kind of bronco we will skip to another. The Indian must have transportation as well as riding ponies, and as the patient ass is the follower of Mohammed, so is the travaux (or ti^aineav) pony to the Indian. It is hard to say which bears the most load according to his capac- ity, the donkey or the pony. On the whole, perhaps, weight for weight, the palm must be awarded to the ass ; but either earns what he gets with fourfold more right than his master. The burdens the ass bears in the Orient break him down to the extent of foro-ettino- how to kick. Fancy driving even an overworked Kentucky mule by the tail, as they do the donkey in many parts of the East, and guiding him by a tweak of that appendage, close to his treacherous heels ! In a later chapter I shall sing pgeans to this noblest of the equine race. The travaux pony is equally worked out of all idea of bucking. He furnishes the sole means of transportation of the Indian camp, except sometimes a dog hitched to a diminutive travneau, and managed — half for sport, half work — by a boy ; and, weight for weight, drags on his tepee-poles more than the best mule in Uncle Sam's serv- ice does on an army-wagon. When camp is broken, the squaws strip the tent-poles of their buffalo-skin coverings, and it is these poles which furnish the wheels of the Ind- ian vehicle. Vehicle is, perhaps, an odd term to us who make the word synonymous with rotary progression ; but vehicles on runners are to-day used at all seasons in many iiliiiiiiii THE TRAVAUX PONY TRAVAUX SADDLES 4(> parts of the Cumberland Mountains. They are of domes- tic manufacture, and are simi)ly constructed of bent sap- lings lashed with green withes. As a rule, a cow or young steer is hitched singly into these sleds, which run with light loads all over the country — on mud roads in summer, and but for a short while on snow in midwinter. I have talked with old men in Eastern Kentucky who had never seen a wheel. That sounds odd, but it is true. The Blackfoot makes the neatest trappings for the tra- vaux ponies and pack-saddles. The pony is fitted with a huge leathern bag, heavily fringed and gaudy with red and blue flannel strips and beads of many colors. Over this goes the pack-saddle, \vhich is not very dissimilar to the riding-saddle ; but it is of coarser build, and has a perpen- dicular pommel and cantle. In the pommel is a notch to receive one end of the tepee-poles, which are sometimes bound together two or three on each side, and, trailing past either flank of the pony, are held in place by two pieces of wood lashed to them just behind his tail and a bit farther back. In the socket so made rides the par- fleche, a sort of rawhide trunk, and this receives the camp utensils — plunder, children, sometimes an old man or wom- an, puppies, and all the other camp impedimenta — while a squaw rides behind the pack-saddle on the pony, indif- ferently astride or sidewise, with her feet on the poles, and perhaps a youngster bestrides its neck. Thus laden, the wonderful little beast, which is rarely up to fourteen hands, plods along all day, covering unheard-of distances^ and living on what bunch-grass he can pick up in spare moments, with a mouthful of water now and again. There are apt to be several ponies to carry the plunder of the occupants of one tepee, and often one of them is loaded down with the rougher stuff, while a second may be decked out with the finery and carry only one squaw — 4 50 SQUAW RIDERS particularly if she happens to be a new purchase and a favorite of the chief. A squaw is usually about as good a horseman as her buck, and rides his saddle or bareback with as much ease as a city woman rocks in her chair. She is often as plucky as he is. Indeed, it is not uncommon to find women in the fighting ranks, and doing a man's full duty ; and if the squaw does not often join her lord in the killing and capt- ure of the enemy, she can out-do him at all times in cru- elty to prisoners. Perhaps no human being is so fiendish in the pastime of torturing prisoners as an Indian squaw. She out-lierods Ilerod in barbarity. XI The Comanche of the Fort Sill region is a good type of the Indian of to-day. lie is the most expert horse- stealer on the plains, if we can credit the Indians them- selves, who yield to him the palm as a sneak thief— with them a title of honor rather than of reproach. There is no boldness or dash in his method, but he is all the more dangerous. The Indian has been much misconceived. It is not strange that many novelists should have taken him as the hero of their books ; few readers could check off their errors, and he was a new character who served as a vehicle for any number of qualities which might best fit into any given plot. Bat the red man has been as much overwrought as the Arabian horse. He is a brute, pure and simple, and has practically always been so. If you want the truth about him, consult people wlio have spent their lives among his ilk, not those who theorize on be- nevolent general principles at a judiciously safe distance. Read Our Wild Indians, and you will know more about him than most of those who think his vices are all attribu- table to the white man. Not that we can avoid responsibility for much that is evil in the red man— vile disease of body and mind and character ; but he is none the less a brute whose nature is a fit hot-bed for our w-orst vices. It is politics and dol- lars which have used him as a shuttlecock. The Indian problem is reducible to the simple question whether this broad land of ours is for the pale-face or the redskin. If, .52 INDIAN FOOD ^s elsewhere, civilization has here a right to extend the borders of its garments, the white man is responsible onlv for his excess of wrong — for the manner, not the fact of his taking. This excess is no greater than that attribu- table to any other nation Avhich seizes and civilizes a bar- barous land ; and, after all is said, the Indian is more sin- ning than sinned against. He is and remains the most vicious brute the sun ever shone upon. The Comanche eats dog and horse flesh — as all Indians do more or less — and is by no means above a diet of skunk when other edibles fail him. Indeed, anything is chuck to the Indian in case of need, and wliile he has his bonne houche, it is, as a rule, quantity and not quality he seeks. The Comanche is fond of gay clothes, and has a trick of wrapping a sheet around his body, doubling in the €nds, and letting the rest fall about his legs. This gives him the look of wearing the skirts or leg-gear of the Ori- ental. He uses a Texas cowboy's tree, a wooden stirrup, into which he thrusts his foot as far as a fox-hunter, and leathers even longer than the cowboy's, perhaps the long- est used by any rider. He is the only Indian who rides after this fashion. He, if any one, has the forked-radish «eat. Between him and his saddle he packs all his extra blankets and most of his other plunder, so that he is some- times perched high above his mount. For bridle and bit, he uses whatever he can beg, borrow, or steal. In one particular the Comanche is noteworthy. He linows more about a horse and horse-breeding than any other Indian. It strikes one as rather singular that the redskin has never developed an instinct for raising horses. And yet it is not strange. The conditions themselves have done so much for the bronco, and until of late years wild ])onies have been so easily ])rocnrable in unlimited numbers, that he has not yet been pushed into breeding. V ' .X/ MODERN COMANCHE "PINTO" HORSES 65 And it is a rule with the red man not to do the unneces- sary. " Never do to-day what you can by any possibihty put off till to-morrow " may be said to be his motto — ex- cept on the war-path. Is it alone his ? The Comanche is particularly wedded to and apt to ride a pinto (" painted " or piebald) horse, and never keeps any but a pinto stallion. He chooses his ponies well, and shows more good sense in breeding than one would give him credit for. The corollary to this is that he is far less cruel to his beasts, and though he begins to use them as yearlings, the ponies often last through many years. In this he resembles his Oriental brother. Yearlings are very frequently seen under saddle among the Arabs. The Co- manche is capable of making as fine cavalry as exists, if subjected to discipline and carefully drilled. But the process may be difficult. XII The Apache of the present day is the exact reverse of the Comanche. His habitat is the Sierra Madre Mount- ains in Arizona. He is not born and bred with horses, he knows little about them, and looks upon ponies as in- tended rather for food than for transportation or the war- path ; or, at all events, as ultimately destined for the cui- sine. He at times outdoes the Frenchman in hippophagy, for he will eat every one of his ponies during the winter, and rely upon stealing fresh ones in the spring. He and the Cheyenne are the most dashing of the Indian horse- thieves. He raids down in Chihuahua, where the va- queros raise stock for the Mexican army, and often drives off large numbers. When pursued, the Apache takes to the mountains, and is not infrequently compelled to aban- don his herd. But such is his expert boldness that he rarely lacks a supply at his neighbor's expense. Not con- tent with ponies, he steals his saddle and bridle in Mex- ico ; he wears spurs when he can get them to drive on his pony, and if these do not suffice to make him go his gait, he will goad him with a knife. The Apache is hideously cruel by nature, even more so than other Indians, if this were possible ; and his pony is often the sufferer. He takes no particular interest in him. Except for his sum- mer's use and his winter's salt-junk, the pony has no fut- ure value. He takes a certain care of him only for the present value of the little fellow. In the mountains, whore the sharp, flinty stones wear down the pony's unshod feet, '#■ m IIMIi 'i!''/#Ki RAWHIDE SHOES 59 this Indian will shrink rawhide over the hoofs in lieu of shoes, and this resists extremely well the attrition of the mountain paths. Arrian, of Mcomedia, tells us that the Macedonians, under Alexander, did the same to their cav- alry horses in the Hindoo Koosh, and no doubt the habit was much older than Alexander. On the whole, the Apache, quoad horses, is at the foot of the scale. There can be no comparative excellence to the Indian as a whole; it is comparative badness. In this, too, the Apache reaches the superlative. In what I say anent the Indian I may perchance be ac- cused of what many intelligent judges would call a crim- inal unwillingness to understand a really noble nature. But, so far as my experience goes, those men who main- tain that the faults of the Indian are chargeable solelv to the whites, and that he can be managed in any other way than by repression, either view the situation from an in- experienced and safe distance, or from a financial {i. e. Indian contract) stand - point, or from one of " practical politics."" There are men, benevolent and noble men, who, after studying the subject, truly believe that the Indian can be civilized ; but they only serve to prove the rule. Those men who have spent their lives among the Indians, and have nothing to make out of them, hold but one opin- ion. Narrow politics and the money in it are the curse of our country. If the Indian could be given over to the army to care for he would behave himself, for he knows that he receives justice, both in peace and war, from the blue-coats. But so long as Indian agents can o-row rich fast, and there are a lot of fat jobs for the men who vote the successful ticket, so long will the Indian be cheated out of his rations, go on the war-path in revenge, and be doomed to fall under the sabre of the unwilling soldier. If there is or ever has been a more lamentable spectacle GO THE TRUE INDIAN in the political life of any nation than the cross-purposes of our Indian and War Departments, I have failed to find it. We Americans, thanks to the inexhaustible riches of our soil, are giants in all we do; and we are giants in folly as well as in creation ; witness our Silver Bill, our McKinley Tariff, our Pension Legislation, and our Indian Problem. XIII Previous to our Civil War, the lack of knowledo-e abroad with regard to the United States was singular. We were ignored in the economy of nations, in the schools and society of the Old World, as of no impor- tance. To most people America was as yet undiscovered. Only the most advanced thinkers had divined that we were working out the problem of the future. To see their countries become Americanized was the nightmare of rulers, as it is now the dream of the more intelligent of the peoples. The blot of slavery was still upon us, and we were numerically among the smaller nations. When, sent to a monastic school in Belgium at the age of ten, I was led into the 'petite cour and introduced by the Pere Superieur to the crowd of eagerly expectant boys, " Tenez, mes enfants, voila votre nouveau camarade, le jeune Americain !" I well remember a fair-faced lad (he was a son of a banished Polish noble) who went up to the father and plucked him by his skirt, with " Mais, mon pere, il est blanc comme nous."" His keen disappoint- ment at my not being black, for he had never seen a negro, he always rather laid up against me. And when later I attended the Friedrich-Werderschen Gymnasium in Berlin, the only two ideas I could ever find that boys of my age had assimilated out of tlie shreds and patches they had been taught about America, were Niagara and slavery. How much did a Massachusetts lad who had left home in his first decade know about slavery, or 62 A PSYCHICAL PHENOMENON bow many, in those stage-coach days, had been to the great falls I '' Acb, du bist kein Amerikaner," my play- mates would exclaim, " wenn du Niagfiara nicht gesehen hast!" imagining, no doubt, that this world -famed cata- ract was at every man's back door. And my never even having seen a slave stamped me still more of an impostor. To wander for a moment from anything akin to horse- flesh or America, to what, if imaginative, I would trans- form into a psychical phenomenon : The little Polish noble before referred to and I became fast friends, and for years wandered arm in arm around the playground. Nearly forty years ago we separated, and neither, for four dec- ades, heard aught of the other, nor made any effort to hunt him up. In April last I landed at Constantinople — as usual with tourists out of money — and repaired at once to my bankers. My letter of credit and draft went into Mr. A's private office for approval. Almost at once out he came with, " Bless me, you are the very man !" " N"o doubt," I rephed ; " I always have been, but whj^- just now V " Were you ever at school in Belgium ?" he asked. "Yes." "Did you have a school-mate named Ladislas Cz ski ?" " Why, yes." '• Well, he is now Mo er Pacha, Inspector-General of Cavalry, and Aide- de-camp to H. I. M. the Sultan, and only last week he told me he once had a school-mate named Theodore Dodge, and asked me to write to my correspondents in America and see if I could find trace of him !" Here, then, had my ancient school-friend, for the first time in forty years, sought to hunt me up, and I, for the first time in my life, had turned up at Constantinople. And yet it was mere coincidence. Is not this such stuff as dreams are made of — or superstition, or psj^chology ? How easy to warp this occurrence into something, let us say, spooky ! The ignorance on the part of Europeans concerning OUR CAVALRY 63 US was, however, in nowise more curious, and was much less culpable, than our own ignorance of to-day respect- ing our South American neighbors, despite even the Pan- Americans. How many of us can tell the form of gov- ernment of half the South American States, or their geographical features or limits, or their chief products, or their population, or climate, or even their capital cities, unless he is still in the grammar-school. Our Civil War wrought a change. We hewed our- selves into notice by the doughtiest blows delivered in war since the era of Napoleon. Yet were the most con- servative among the military autocrats of Europe unwill- ing, till towards the very end, to look upon us in any other light than as armed mobs, and even in the war of ^66 they declined to profit by our experience. But by 1870 the Germans, with their keen instinct for war and more numerous ties with the States, had adopted many of the methods we had first devised, and to-day, not only are our campaigns studied as samples (of good and bad alike, as almost all campaigns must be), but fair jus- tice is done to our actual merit in the province of war, and to the exceptional ability of some American generals. Among other ideas, they have borrowed from the ver- satility of our cavalry arm. Cavalry which fought on foot had been sneered at for generations. It could not, said the heaux sabreurs, be even good mounted infantry. A cavalryman of this ilk must " ride like a hinfantry hadjutant." He was of hybrid growth — neither fish, flesh, nor good red-herring; and this, though history, among other instances, shows us that Alexander's Companions — • as at Sano-ala, modern Lahore — dismounted and took in- trenchments from which even his phalanx had recoiled, while no body of five thousand cavalry ever held its own in pitched battle so long by virtue of repeated and vigor- 64 IRREGULAR HORSE ous charges, and with such heavy losses, as the Compan- ions at the Hydaspes. AYe Americans were wiser ; our cavalry was well suited to our needs, and when it became worthy the name, was singularly effective on our peculiar terrain. Our Western cavalry is now the pattern of the cavalry of the future. Even Prussia is about to abolish the peculiar scope of its cuirassiers, whose uniform Bis- marck has so long honored, and cavalry will soon become largely irregular — if a regular dragoon, who mostly skir- mishes on foot and rarely charges in the saddle, may be so dubbed. XIV Our frontier cavalryman is the beau ideal of an irreg- ular. The irregular horseman of all ages was recruited from among roving, unintelligent classes, and had, except in his own peculiar province, as plentiful a lack of good as he had a superabundance of bad qualities. Our trooper is intelligent, and trained in the hardest of schools. Few civilians, who find it so easy to criticise the operations of the army in the West, would make mucli of a success in hunting a band of a few hundred Indians in a pathless or a waterless desert bigger than New York and New Eng- land combined. And yet, thus handicapped, what splen- did work our cavalry has done ! While one civil depart- ment of the Government has for years been busy sowing the seeds of strife and furnishing the red man with arms of precision, the best of cartridges and plenty of them, how ably have our handful of blue-coats, under orders of another, managed to quell the Indian uprisings ! A force of fifty thousand men constantly on foot, said that eminent soldier, William Tecumseh Sherman (and he early made his mark in estimating the number needed for a bigger piece of work), would have been none too great to do justice to our Indian problem since the war; the actual force has been less than a third of this number. Let whoso is tempted to criticise the army make himself familiar with some of the deeds of heroism of the past twenty years by our soldiers on the plains. Criticism blanches before their recital. But the soldier is no boaster: you must seek his story from other lips than his. 5 66 INDIAN COURAGE When in the field the cavalryman is allowed some lati- tude in suiting his dress to his own ideas of comfort, while kept Avithin certain regulation bounds. It is thus our art- ist has represented him. He is apt to wear a soft hat — there is no better campaigning hat than the slouch, as thousands of old soldiers can testify — and boots ad lib. ; his uniform is patterned on his own individuahty after a few days' march. His enormous saddle-bags are mucli better filled at the start than at the finish, and a couple of canteens with the indispensable tin cup are slung at the cautle. His sabre he considers less useful than a revolver, and in a charge it is a question whether the latter be not by far the preferable weapon. Against Indians it certain- ly is so ; for while your Indian is occasionally heroic be- yond wliat the white man ever dreams, as a rule he is cowardly beyond belief, and 3^ou can rarely reach him with the naked blade. Cornered, or frenzied by supersti- tion or passion or tribal pride, his constanc}^ is marvel- lous ; in open fight he will often shirk danger like the veriest poltroon. Like Sir Boyle Roche's Irishman, he would rather be a coward for five minutes than a deatl man all his life. No experience the trooper could possibly have could be a better training than Indian warfare, and at the end of his enlistment the intelligent cavalryman has perhaps no equal as a light dragoon. He labors under some serious disadvantages. His horse is an American, /.le to his new subjects and getting settled in his duties, which are generally confined to ascertaining out of whom he can squeeze moneys, he sends word to the rich men of his district that he shall begin to apportion his salary. " To you, M. or N., of the wisdom and generosity of His Most Gracious Majesty the Shah, whom Allah preserve ! and of mv own loving-kindness, 1 award but two hundred LASHES AS SALARY 385 of my four thousand annual lashes. These will be duly administered for your soul's health to-morrow at sunset. Allah IIu ! Great is the Shah !" The clause to be read between the lines is : " If you desire to commute, my dear fellow, I shall be most happy to welcome you. I shall be in at almost any time to-day or to-morrow morning." M. or N., who may be a wealthy trader or a noble brig- and, naturally enough prefers to pay with his purse rather than his person ; he loses no time in accepting the polite invitation, and no doubt after interminable discussion as to amount and terms, endless gesticulation, and unlimited coffee, finishes by buying himself off with a good round sum, payable in whatsoever coin is current — flocks and herds, jewels, women, slaves, or grain. The viceroy re- peats the stratagem on others, and finds himself rich in short measure, and is glad enough to go halves with his royal master. In a country where the Government steals from every rich citizen, where these do the same by the first comer, where brigandage pure and simple is the daily rule, this to us novel salary-scheme works to a charm. The annual budget is an easy one to cipher out. At all events, the method suits the people — and the Shah. LXII One is always led to imagine that the Arabian you find in Constantinople — in the imperial stables, or among the rich or high in place and power — is the creine de la creme. But, in truth, while you do find some very splendid speci- mens of horse-flesh under the shadow of the Sublime Porte, most of the best of them are not Arabians. I have rarely seen a finer lot of mounts than at Selamlilv, one beautiful Friday last April, when Plis Imperial Majesty, accom- panied by his ministers and generals, and escorted by a corps cV elite of the Turkish army, went from the palace, in state, to the mosque, where he might humble himself in ])rayer. And let me here interpolate a, word about the Sultan. His Majesty is currently imagined to allow his ministers to do all his work, while he himself lives a life of luxuri- ous indolence, moving from one palace to another with his large and well-filled harem. The very reverse is the rule. The one man in all the Turkish dominions who works morning, noon, and night, whose mind never rests from effort to carry his people through the difficulties which beset bad system and lack of means, is the monarch. The ministers work little, the Sultan incessantly. Not only is this well understood, but my old schoolmate, hereto- fore referred to, is in daily attendance on his Majesty, and my ideas, gleaned from him, have given me a hearty respect for the personality of the present I>earer of the Crescent. Since his accession he has scarcely left his A HUNGARIAN THOROUGH-BKED HUJI^GARIAN TROOPERS 389 palace in Pera; here he labors with honest fidelity to effect the impossible ; for the bad Turkish customs are like the laws of the Medes and Persians. The system is as rotten as the people are hard to teach. Moreover, the Sultan is the simplest and most unrequiring man in his dominions. The unpretentious courtesy of his personal bearing, his apparent lack of egotism, his rather pale, nerv- ous, overworked face are dignity itself. I have never witnessed a more patriarchal ceremony, or one of higher tone than this quiet procession of Selamlik. To come back to the horses, I could not recognize in many of those I there saw the characteristics of desert blood ; I suspected the truth, and was, on inquiry, told that they were largely imported or of imported stock. The Arabian is not considered heavy enough for the Turkish cavalry in Europe ; a Hungarian horse is bought or bred for the army, and, to a considerable extent, crossed with Arabian blood. It seems most natural to use the Arabian as the sire ; but the experiment, I was told, is being tried of putting Arabian mares (where they man- age to get any but scrubs I do not know) to the stallion from Hungary, the latter being largely impregnated by the English thorough-bred. This horse is for the man. Many of the officers— in Turkey all swells have military rank — import well-bred ones from various countries ; and though you see a number of typical and very beautiful Arabians, especially in the Sultan's stud, you are out of the domain of the unalloyed article. And as to general grading, one may any day see a lot of saddle-beasts rid- den in and out of our Southern towns, which in every saddle quality are superior to what I saw at Selamlik. The horses would not be splendidly caparisoned, nor the riders gorgeously clatl, but the style and gait and blood would tell the storv. The jSTew York Horse Show is not 25* 390 TURKISH SEAT approached in its exhibit of high grade saddle-horses by anything to be found in the ( )rient. His Imperial Majesty, however, rides chiefly Arabians ; and in the Selamlik procession there were led after his carriage a number of these, all white, richly mounted, and Avith a gold-bedecked blanket thrown over each, so that should he choose to return to the palace on horseback he might have his selection. The beauty of these horses seemed to elicit universal but injudicious admiration ; they were more to be admired for their sleek, well- groomed appearance, and for their general air of extreme docility, than for any qualities they showed in the pro- cession. A fine team of white Hanoverians in a low hung phaeton was also on hand, in case his Majesty should elect to drive himself back to the palace, as on this occasion he did. The Turkish seat (in Europe at least) is no longer Ori- ental. It has become exclusively military. This is natu- ral enough in a military autocracy. The English saddle, or some modification of it, and the extra long stirrup-leath- er— which is a simple perversion of the useful or appro- priate in a flat saddle — is the regular thing. The short seat has become so universal that it hm invaded the im- perial stables, and the stud-grooms all ride, in their fancy liveries, strictly d la militaire. This is as heartily to be condemned as the Frenchman in gala uniform riding a to-cover gait. On the whole, I do not like the flat saddle for the sol- dier. It does not, it is not intended to, give an upright seat. The knee is often back of instead of gripping the stirrup-leather, and the knee-pad on the saddle-flap might as well be on the horse's ears for any good it does with such short leathers. The flat saddle is cut for an entirel}' different seat. Hunting produced the Enghsli saddle; its MILITARY SEAT 393 use by a military man is a mere fad. I have seen many more " unmilitary " seats — if there still be such a thing — since the introduction among soldiers of the English sad- dle than before. It seems to breed a loosish seat— I by no means say a bad one, but a free-and-easy method — the very best in its place, but quite too slipshod for the sol- dier. A man naturally leans forward in a flat saddle rather than sits erect, and so long as we insist on a soldier being well set-up, why not make him ride erect as well? The perfect seat and method for a soldier is, I maintain, the one which enables him to preserve an upright, well- set-up position in the saddle, to ride with one hand, at need without any, to have his sword-arm at all times free, and on occasions both. I have nowhere seen so near an approacli to this seat and method as in the officers of our own regular cavalry, and they ride McClellan or Whitman saddles. It is quite possible for the soldier to have it, and yet not hang down his arm like a pumj)- handle and stick out his thumb, as the merry caricaturist will have it that he does. And as to effectiveness, the proof of the pudding is in the eating, and it would puzzle the best cavalry of any nation to follow some of our veteran squadrons across the Bad Lands in pursuit of a band of bucks on the war-path, or, for the matter of that, to hold head to them when caught. A soldier in Europe used to be a soldier, afoot or ahorse- back. Now he is not unwont to be a dawdling kind of a rider, and he threatens in many places to become as bad a footman. Eamrod setting-up and pipe-clay may both be overdone; but the new tactics may also go too far in relying on individual intelligence and initiative. A good setting-up, mounted or not, does a man no harm, and it should be conserved for what it is really worth. Officers and men both threaten to slouch too much. Because the 394 GOOD MANNERS modern idea is skirmish drill, there is no need to lose the militaiy bearing of the old elbow-touch days. I have of late abroad seen altogether too many soldiers of all ranks with very poor carriage. On the whole, we need never be ashamed of the West Point bearing, nor of the man- ners of our old regular soldiers. And, by-the-way, my friend, did it ever occur to you that, next to the manners of a cultured man of the world, the manners of a self- respecting old soldier were the best to be found ? Keep your eye out and see if I am not right. And then seek for the reason. LXIII Constantinople is now a European city, as well in style as in geography. It is fast losing all its Orientalism. The fez is the only thing left which is universal. A crowd still remains, as of old, "a sea of fezzes." I>ut the origi- nal Constantinople leg-gear has begun to cede to the con- venience of '• pants " — always the first and costly step in the downfall of national costumes and customs. Trousers are bad enough ; pants are intolerable. Alas, that the landing-place of our brave old knee -breeched Puritan an- cestors should have been desecrated by a three-dollar pair ! In a certain fashion, the trouser is the type of all hu- man growth or backsliding. With the loss of the knee- breeches we lost the stateliness of the olden times ; with the advent of " pants," gentlemen have become " gents." Wherever, nowadaj^s, men are careful of their trouser creases, and of the proper length and flow of the garment over the instep, we find the telephone and the electric light and art and letters. Where, as in the Orient, the matter of six inches in the length of either leg of the prevailing trouser is of no material consequence ; where the cut of the leg-clothing is quite disregarded, and a re- spectable or a rich man may appear in public with a ridic- ulous pair of cotton drawers in lieu of the well - brushed and well-fitted bi-oad cloth, we find fanaticism, caste, and retrogression. May not the trouser be considered a meas- ure of human endeavor and success, moral, material, and aesthetic ? I submit this as a debatable point. 390 CONSTANTINOPLE HORSES The Turkish cavahyman rides a gelding. The line of demarcation in tlie common use of the stallion and the gelding appears to be the Mediterranean and the Mge'dn Sea ; in other words, in Europe you find the gelding, in Asia and Africa the stallion. The Hungarian gelding is a larger, bonier horse than the Arabian, averaging, per- haps, a scant fifteen two, generally dark in color, with fairly good points, but far from the whip -cord legs of the Arabian, and a poor tail and head. He is considered serviceable. The Arabian cannot be said to be highly regarded in Turkey, except as a pleasure horse. Carriage- horses are frequently bought among the Kussian trotting- stock ; they are black, and high steppers. The Turkish cavalry looks well as a body, but many of the men ride poorly. There are a great many Germans among the officers, who are doing well for it, but the arm is of re- cent erection. At another great ceremony, the visit of the Sultan to the Treasury in the Old Seraglio on the fifteenth of Ramazan, to pray on the mantle of Mohammed, which is therein carefully preserved, and only taken out once a year, I had a chance to gauge the general run of the horses of Constantinople. The world and his wife (or rather his wives) were present. Everything on four legs turned out. The average struck me as very low. Among some exceedingly good ones there were altogether too many weedy, wretched little ponies under thirteen hands high. The harems of the whole city were on hand, and the at- tendants and eunuchs rode trashy stock of the meanest description. The livery - stables were emptied to carry the in-door female population out for an airing, and I doubt if you could have found so many poor specimens of the equine race in even a South American city, which is saying a great deal. The every-day hack of Constant!- A VETERAN 399 nople, as can be plainlv^ seen, is an offshoot of Arabia; but I was not favorably impressed by the influence of desert blood on the horse under civilized conditions of hard work. The average size, weight, and serviceability would have been far g-reater in America. Durinof the day I saw but one or two clean, fine - bred Arabians among the many thousands out. The army and bureau- crats appeared to monopolize the good horses, and there was but a small force of cavalry on duty to line the streets through which his Majesty passed, so that the common stock was the more unduly prominent. Many men in Constantinople ride an English saddle, but still cling to the enormous Oriental blanket which comes back over the horse's loins and is made of a long, hairy, woollen fabric, generally red and white. It is extremely ugly. The saddle and blanket do not match. They represent a transition stage. The plate-shoe through- out Turkey in Europe has been almost driven out by the French shoe. The plate they used to employ in Turkey, unlike the plate of the desert, had as many as six nails inside and six outside, sometimes only five, or five outside and four inside, well distributed. The Sultan's stables contain many fine Arabians. Some are extremely old. I saw one which had carried no less than four sultans — Abdul-Medjid, way back in 1860; and Abdul -Aziz, Murad, and Abdul -Hamid since. I was presented with an interesting series of pictures of them. Not a few have the curious marks on barrel and haunch and arm, which, by a queer superstition, are often inflicted on Arabians " to make them gallop faster," as they say ; though what this means I am unable to tell, unless they give each two or three year old one special test (as is done in racing stables), and select those who show up the best ; and to make them go the faster use a knife-blade 400 UGLY SCARS rowel. Others explain the cuts in a different way, but it is a blind matter at best, less explicable even than the white foot business in Syria. The cut on the barrel is a long and semicircular one from below upward, as if made by the heel armed with a vicious spur. Into the cut is rubbed (again they say) powdereii glass to make an ugly (JLD AJiAi: OK THE SII.TAN S STAlil.K ON AUABIAN scar, much as the German student indulges in unlimited Kneipen to make the cuts received at Pauken heal up slowly and into rough, and therefore much esteemed scars. On a white horse the scar I have described is peculiarly distressing. The other cuts are straight horizontal ones half-way up the buttock and arm. There seems to be AN OLD ARAB 401 neither rhyme nor reason in the trick. We brand a bronco to mark ownership; these cuts are a mere outcome of silly superstition. Here is the counterfeit presentment of an old Arab who belongs to the imperial stables, and Avho is sent from time to time to the desert to bring back hoi'ses. He retains his normal dress and bestrides a fine specimen of a high -type Arabian. Most of the stud -grooms w^ear a costume as little like an Arab as can be imagined, much ornamented, and handsome enough in its way. The jack- et and leg -gear are the Syrian, and highly wrought in gold. The feet are incased in boots. The fez is worn, as with every one in Turkey, from the Sultan to the sweep. LXIY The Greek in some respects approaches more to the P^uropean than to the Oriental civihzation, but in his equestrianism he may well be added to the latter, though he properly belongs to neither. There is perhaps no odder -looking rider than a Greek peasant on a pack- saddle. The saddle is made so as to be equally adapted to pack or to riding, and while fairly good for the one is wretched for the other. Unlike those of all other peo- ples, this saddle, instead of being placed in the middle of the back or towards the rump, is made to fit so that the centre of gravity lies directly over the place where the English pommel sits — i.e., exactly back of the top of the withers. When the Greek rides this horror of a saddle he is perched directly over the horse's withers, with his legs hanging way in front of the animal's. The sad- dle comes no farther rearward than the middle of the back. The seat, owing to its width, is so uncomforta- ble that the man is apt to ride sideways more often than astride. Just where this trick originated it is hard to say. The common Oriental habit is to get the load too far to the rear. In fact, with donkeys it is usual for natives to ride on the weakest part of the back, just over the kidneys, because the place where the beast is most limber is the easiest to the man. With the Greek we have the horse's fore-legs loaded down to a dangerous extent, while the haunches have less than their fair share of work. A THE MODERN GREEK 403 stumble would be far from a luxury, with the freight all in the bows, to speak nautically. The Greek dress, until you get used to it, is too lady- like to be pleasing. The close-falling kilt of Scotland is natural enough. But as in Greece the kilt is made in such ample folds, and starched to so stiff an extent that it stands out absolutely like a ballet-girl's skirt, one never quite gets rid of a certain flavor of hermaphroditism, so to speak, until one has long been among the people. It is bad enough when the Greek wears the picturesque Thessa- lian leggings; but when, as in Albania, he wears what the old Eollo books used to call '' pantelettes," one's ideas are turned topsy-turvy, even more than in Tunis, where one sees a pretty Jewess calmly parading up and down the bazaars in tight trousers and short sack-coat, all wonderfully wrought in gold embroidery. In either case, unless your judgment is very firmly fixed, you have to sit down and reflect for a moment, or pull yourself to- gether in some other fashion. The Greek is a high-tuned fellow. Though the blood of the modern Greek is rather Albanian— as also is his dress— than traceable to the heroic Hellene of twenty cen- turies ago, no prince of the blood can be more proud of his lineage, which he deludes himself into believing to be purity itself. The Greek peasant will strut by you with the most kingly air ; he looks down with a kindly but ill- disguised contempt upon the American tourist who could buy up a whole village of his ilk and scarcely know he owned it. He has many really fine qualities, this Greek, coupled to some we are not wont to admire, such as in- ordinate vanity. And in his Avonderf ul garb on a hard- trotting horse, so near the withers that he gets threefold the motion he would get if he sat in the middle of the back, he is truly a spectacle for gods and men. 404 A TREELESS WASTE The Greek rides the veriest runt of a horse, though it has endurance. The fine little Thessalian chunk, of the era of Phidias, which was certainly alive and kicking in the days of Alexander — for was it not he that won the battles of the great Macedonian? — has long since disap- peared. No wonder. The forests were all chopped down £eons ago ; as a consequence the brooks and rivers dried up and the land gradually became a desert. This is the condition everywhere in the Orient. It is a treeless, waterless waste. Thousands of places which, like Jericho when Antony made a present of it to Cleopatra, we know to have been among the most beautiful spots outside of Paradise, are now a howling wilderness of sand and rock. Any American who has travelled through the Orient must assuredly return home an advocate for forestry laws, a pronounced enemy to the ruthless lumberman who is fast sapping the sources of our noble rivers, and well equipped to vote for making public reservations of such essential forest-stretches as the Adirondacks or the wil- derness around Moosehead Lake. It is onl}^ a question of time, if the destruction of our forests continues, when the Hudson River will cease to be navigable, when the beau- tiful granite streams of the White Mountains will be tor- rents in winter and dry beds in summer. The trouble lies in the fact that we Americans either will not believe this fact or that we work on the principle of after us the deluge- — of which " the devil take the hindmost " is the more common equivalent. If we go on, it will be "after us hades." Oh, for another Peter the Hermit to preach a crusade on the preservation of our forests ! So soon as the land dried up, so did all that it produced and nourished. To-day Greece is fit, on all its hill-sides, to feed nothing but sheep and goats. The latter eat every shoot of vegetation ; trees cannot grow. The Greek com- MODERN GREEK COSTUME THESSALIAN CHUNKS 407 plains that he has no water for irrigation, but he will not work for the future ; he will not only not plant trees, but will not conserve those which themselves strive to grow. So soon as a pine-tree struggles up, as many do, to a size big enough to produce resin, he scores it to death to secure enough of its life-blood to keep his nasty wine, heedless of the fact that if he would let a few grow bigger, they would produce resin in abundance and water besides. So died out the noble little Thessalian, whom Homer has immortalized in the horses of Diomed with flowiner manes, and to whom Phidias has lent eternity on the splen- did frieze of the Parthenon ; who has written his own name in history on the pages which narrate the heroism at the Granicus, the struggle for life at Arbela, the charges seven times repeated at the Hydaspes. By-the- way, it is rather curious that, accurate as the horses of Phidias are in the sequence of step which the photograph alone has revealed to modern artists, they are fault}^ in projecting the fore-feet so far beyond the head. No horse can hold his head so high as to throw his fore-feet far be- yond it. In no photographs, even of high-headed horses, are the fore-feet in any gait even out to a line dropped perpendicularly from the horse's nose. But for all that, Phidias came nearer to giving us the anatomically correct action of the horse than any one prior to mechanical Muvbridge ever succeeded in doino;. LXY On the Adriatic coast of Turkey, in Albania and Dal- matia, the horse of the country is the same small mean runt you meet with in every poverty-stricken land. He is not without his advantages. He eats little, needs and gets no grooming, stabling, or care; has a vast deal of endurance — of blows, neglect, and ill-treatment — and car- ries as big a load for his size as a bronco. But the bronco can run and keep it up; the little country brute of the Eastern Adriatic can barely work out of a walk ; nor has he any gaits. He is a poor lot, much like the population which breeds him. The origin of the best strain of Arabian blood has been related by some romancer. While Mohammed was fight- ing his way from his humble origin to greatness, he once was compelled for three days to lead his corps of twenty thousand cavalry without a drop of water. At last from a hill-top they descried the silver streak of a distant river, and after a short farther march, Mohammed ordered his trumpeter to blow the call to dismount and loose the horses. The poor brutes, starving for water, at once sprang into a mad gallop towards the longed-for goal. Xo sooner loosened than there came the alarm — false as it happened — of a sudden ambush. To horse! was in- stantly blown and repeated by a hundred bugles. But the demand was too great; the parched throats were not to be refused ; the stampede grew wilder and wilder, as twenty thousand steeds pushed desperately for the river- FAITHFUL MARES 409 banks before them. Of all the frantic crowd but five mares responded to the call. To these noble steeds duty was higher than suffering. They turned in their tracks, came bravely back, pleading in their eyes and anguish in their shrunken flanks, and stood before the prophet. Love for their masters and a sense of obedience had conquered their distress, but their bloodshot eyes told of a fearful torment, the more pathetic for their dumbness. The dan- ger was over, the faithful mares were at once released, but Mohammed selected these five for his own use, and they were the dams of one of the great races of the desert. From them, goes on the legend, have sprung the best of the Arabian steeds. It can, however, scarcely be claimed that the average horse of the land of the risino- sun comes up to this ideal. He must have been bred from the nineteen thousand nine hundred and ninety-five. On the whole, I must sum up the horse of the Orient as of far from the high grade which is generally under- stood. The splendid specimens are less splendid than our prize-winners or our well-known sires ; the common herd is common enough. The general run is exceedingly at- tractive, but scarcely as good performers as our own equal class. Beyond the borders of civilization they are not higher than the bronco ; in the busy haunts of men they are distinctly lower than our own common horse, certain- ly so for the purposes of our varied commercial and social demands. The exceptional specimens, which partake of the peculiar grace of carriage of the Arabian of art, are more pleasing than a similar creature would be with us ; but to the horseman's eye their points will score for less. Size being taken into consideration throws the balance clearly to our side. The rider of the Orient is what man is everywhere when he lives in daily communion with his horse, but he is not 410 THE BEST HORSEMEN an intelligent horseman. If you want to select a score of men who, after short practice at every style, could show the best performance in racing, hunting, polo - playing, road -riding, herding, cavalry drill or work, escort duty, fantasiya riding, or in any of the usual pleasures or duties of the Occident or the Orient, these men are far and away easier to find in the States than in any country where the influence of the Arabian is still predominant. LXYI Before we leave this interesting part of the world to seek for oddities in riding among the Brahmans and the Buddhists, let us cast a glance at a rider who, from our childhood, has been known to us as a synonym of all that is wild and terrible— the Cossack. Both Turkey and Eussia have a large force of irregular mounted troops. These are not for the most part in con- stant service, but hold themselves in readiness to mobilize at any moment. Such are the army corps of Kurdish cavalry in Asia Minor ; and many of the Cossack troops are agriculturists and soldiers at the same time. While organized on substantially the same basis, so much heed is paid to tribal habits that no two bodies of these troops are quite identical. The boys of the Cossack villages from early youth look eagerly forward to their four years of active service, and seek to ])repai-e for distinguishing themselves while in the ranks. All Cossacks consider horses as their proudest possession. They have plenty of them, and when he joins his squadron the recruit is held to furnish everything but his rifle. As against this he is allowed certain marked privileges beyond the common peasantry who enlist in the infantry, and what he loses in service is wont to be re- placed by the Government. The training of the Cossack lad is a constant prepara- tion for what is considered most valuable in their peculiar tactics — that is, to throw his horse instantly, and use him 412 TRAINING OF THE COSSACK as a rampart from behind which he can fire ; to mount rapidly and attack with the sabre; to use the sabre in any position or at any gait ; to fire rapidly and with good aim at any speed and in any position ; to turn from the attack at a gallop and seek shelter. In order to accomplish this end, the Cossacks are as lads exercised in horse-vaulting, which they call jigltofka, and this exercise is carried to a hio-h deo;ree of excellence. The ambitious Cossack lad, like the Indian, soon gets to know every horse in his village, and the adaptability of each one to the quick turns and twists of the jig itofka. Surefootedness is a prime quality in his little steed, for on it the Cossack must rely in many of his vaulting exer- cises ; speed conies next, coupled with endurance ; and in other qualities he agrees with what all horse-lovers deem essential. There is a preparatory camp of instruction for these Cossack lads when they have attained a certain age and skill; and when a boy returns from it he is called a^jigit or vaulter. At this camp emulation is rampant, and the exercises call out all the lads can do. The}^ pick up ob- jects from the ground; they jump obstacles standing in the saddle, or with their shoulder in the saddle and feet in air ; they throw their horses at a gallop, or, strictly speak- ing, they stop them suddenly and make them lie down, a thing which is done so rapidh' that the first phrase almost describes the feat; they pick up wounded men when going at speed; they mount and dismount at full gallop; they leap from one horse to another ; they ride two or more men on one horse and change horses at speed ; they perform in petto all they must do in active service on a large scale. All these things arc what our Indians do, varied in man- ner to suit a people equally wild, but of a different class. The throwing of liorses — but not at speed — was at one COSSACK OF THE GUARD — FIELD TRIM THE COSSACK SADDLE 415 time introduced into some of our cavalry regiments ; Indians always do it. In addition to the vaulting exercises, the Cossack ex- cels, especially in the Caucasus, in the djereet, or dart- throwing at a gallop. This is an old Oriental practice, recently revived. The rider gallops up to the target, which is a ball or a ring, casts his dart at some twenty paces, and immediately turns to seek shelter. Except among the Tartars, no people plays djereet so well as the Cossacks. The Cossack bit is usually an easy one, though there be Cossacks and Cossacks, and they cover all Russia in Eu- rope and in Asia, and all Turkey in Asia. The saddle, in lieu of being placed as close to the horse's back as it can be, is so constructed as to make the man sit very high above the horse— what seems to us absurdly high — and this height is increased as much as possible by blankets. The stirrups are so hung as to bring the rider's toes on a line directly under his ear, and his knees are much bent. He holds on by his heels and calves, not his knees. The Cossacks defend this seat by saying that when so placed the rider is compelled to learn to balance himself, and that the seat is consequently firmer. This latter opinion can- not be maintained. iSTothing can give you as much firm- ness as closeness to the horse; the point is not really worth discussion. The Cossack habit creates a difficulty in order to train the man by making him overcome it. That the best training consists in overcoming obstacles is true, but this does not make the balance seat any better because the saddle is high. You might as well assert that a rope- dancer is more secure on his rope than on the ground. The Cossacks also claim that their seat is easier on long marches, but our cavalry experience belies this. The Cos- sacks have not made well-recorded marches equal to ours, 416 THE COSSACK'S ABILITY TO HIDE SO far as I can learn. On the whole, the seat does not appeal to nie as a good one. I firmly believe that the same amount of work devoted to a seat more like our own would produce better results. But there is no denying the Cossacks the ability to ride, and as a semi-civilized light cavalry they are unequalled. LXYII It is related of a naturally reticent but observant old tar, who had definitely returned to his native villaare from many trips to foreign shores, that on being asked to give his assembled friends some account of the manners and customs of a certain savage tribe in one of the rarely visited islands of the south Pacific, he shifted his quid to the starboard side of his mouth, and, after considerable preliminary humming and hawing, gave vent to four words : " Manners, none ; customs, nasty." In like fashion I propose to tell you — but at somewhat more length — about the riders of a land which, in comparison with those we have recently visited together, has no riders. India is not a land of horsemen. How can you expect a man who for sole garb wraps a dirty piece of cotton cloth about his loins, wears ear, finger, and toe rings, and ties up his long blaciv hair in a Psyche knot, to be a liorseman 'i Our American Indian, whose full dress is sometimes a paper collar and a pair of cavalry spurs, shows at least a natural tendency to equestrianism ; not so the pathetic-eyed Hindoo. Practically, over the entire extent of the Indian peninsula, the animal which the cow- boy picturesquely classifies as a beef -critter is (to speak Celtically) the horse of the country. The bullock does everything for the Hindoo as the ass does everything for the denizen of Egypt or Syria. He is as universal in his capacity to help man in his struggle for existence as the little burro of Mexico ; and when he is not sacred he 27 418 BULLOCKS AND BUFFALOES is one of the most useful, as he is always one of the most picturesque, creatures in the service of man. Our idea of any member of the bovine race is associated with clumsiness. We can scarcely imagine even a Jersey heifer hitched to a trotting-sulky. But the working bul- lock of India is not only quick and handy, but he is a rapid walker ; and the light-hitch bullock can go a very lively gait. He moves as easily as a deer, and is safely guided by his nose -ring bridle by throwing the single rope-rein over to either side of his hump and giving it a pull. I have seen a pair Avalking four and a half miles an hour ; they can trot a seven or an eight mile gait, and keep on doing it. They are really attractive animals, with their placid, pleasant faces, sleek mouse -colored hides, round bodies, and fine limbs ; and the hump, which is on all cattle in India — which was there when Alexan- der conquered the Panjaub — becomes a rather pleasing incident in their outline when you get used to it. They bear their yoke well, physically and morally, and are equally good at traction and under a pack. The buffalo — our buffalo is a bison, you remember — does the heavier work, and is somewhat of a slouch, though strong and patient. There are donkeys in many parts of India ; but the ass is not all things to all men as the bullock is. Droves of asses and bullocks mixed (you can hardly tell them apart) work very amicably carrying stone, or grain, or merchandise of any kind ; and the bhistie, or water- carrier, is always a bullock or a buffalo. The small bul- lock measures scarcely higher than the ass, and many are no bigger than big dogs. A large number have the fine- bred look you see in our choice cattle ; but in the south they score fancy patterns all over them, much to the detri- ment of their looks ; and the driver is apt to be a " tail- twister," and often permanently injures that appendage. THE HINDOO NO RIDER 419 The bullock has driven out both the horse and the ass as a general utility beast, and India is not a land of riders mainly because the bullock works better in a cart than under saddle, and because three - quarters of the land is one vast plain on which roads can readily be kept in good condition. There is, of course, a large cavalry force be- longing to the Indian army; but to descant on the mounted troops of the British forces, wherever they may be recruited or serve, is to rehash much of what I have heretofore said about other cavalry. The fact that it is in India by no means makes it Hindoo cavalry ; it is pat- terned on the army system at home. The Sepoys, and especially some of the Sikhs, are often extremely inter- esting ; but not being to the manner born, they are, in riding, gradually' growing to the European pattern. In fact, everything is. The introduction of cheap tapestry Brussels to replace the lovely hand -made rugs of yore, and of yet cheaper imported furniture to stand in the stead of the soft divan of the last generation, is working havoc. Telegraph and railway and steamer are doing their inevitable duty ; and when a Parsee merchant offers you " a rare old bit of native work," you can almost smell Birmingham or Manchester on it. No one denies the value of steam transportation or the telegraph ; but they do destroy many beauties which the strictly useful cannot replace. The Hindoo is not much of a rider in the sense of the Indian or the Arab, and yet one sees an occasional in- teresting specimen in some country districts. In Bombay, save a rare mounted policeman, you find none but Euro- pean riders, generally on Arabian horses, or some prod- uct of Arabian blood. In Calcutta you see more walers — as are called the Australian range horses ; and in the inland cities, where there are garrisons, the waler is 420 ARABIANS AND WALERS common. "Wherever the Enghsh go, thither follow polo, racing, athletics. Even at (Singapore, within forty miles of the equator, the irrepressible Briton — may his shadow never grow less ! — carries out his regular programme of sport, and in India all the games of the mother-country are pla^^ed, and tent-pegging and pig-sticking are in great esteem. But this is not Hindoo horsemanship. There are many Arabians imported into India across to Kurrachee or Bombay. A few reach Madras. A small part of the British cavalry is mounted on them, though the regulation horse is either the waler — contracted for in large numbers and delivered in Calcutta — or the country- bred. In Bombay there is an immense sale -stable of Arabians, where several hundred are at times collected. This horse commands a much better price than I should expect. I was asked from three to six hundred rupees — one to two hundred dollars at current exchange — for only fairish specimens. This is double the price of the same horse in Syria. How much it could have been beaten down I do not know. It is curious how, from the Ara- bian Desert, this nimble little creature radiates in every direction, carrying the impress of his blood wherever he goes, and improving every native breed with which he comes in contact. The native Indian horse is not a remarkable creature. They run of all sizes and shapes ; but though a few big- ones come from the Katiwar and Cutchi countr}^, they average small and of rather slim structure. They look as if little had been done for them for many generations and that little onl}^ of recent years. I have seen a few in the interior which were said to be native horses that ap- peared strong and able, but rather ungainly in points. If the native horse was available, or could be raised in suf- ficient numbers, it is clear that the cavalry would not be MANY STYLES 421 mounted to such an extent on walers, not only because na- tive industries are naturally encouraged, but because the waler, though he is of decent size and has some endur- ance, reaches India always partially, often wholly, un- broken, generally goes through a long course of acclima- tion, and IS not universally liked. By unbroken I do not mean that he is as bad as our unbusted bronco, but he is bad enough to give a deal of trouble. I have met English officers who thought very w^ell of the country- bred horses of India, and purchased them for their own use. The Arabian, they say, does not have to go through an acclimation influenza; he is always gentle and well trained. Still, Australia has and furnishes good stock. It is the English horse taken thither and bred on the ranges. Some excellent racers have come from Australia to India at half the price their equals would cost in the mother- countr}^, and have won much money. There is no t^^pe of rider in India as there is apt to be in other lands. You see in the same province, in the same town, a dozen different styles. In Rajputana, for instance, the men ride with a somewhat natural seat, but many depress their heels in a way to outdo a military martinet, while others will thrust their legs way out like a Mexican on his muscle. The heels are not so uniformly dug into the horse's flanks as among the Arabs, though one sees many men whose sole reliance is on a heel grip, and who seem to have no idea of what their thighs and knees are for. You see as many old condemned army saddles as you see native trees, but they are in some places hidden by a cotton slip-cover like a country grandmoth- er's spare-room chair, in others by a piece of bedquilt tied on or strapped into place, so that you cannot see what the man is riding as he passes by you. As a rule the bit 422 BEDQUILTS is a simple one — a snaffle or a double ring, sometimes a- chain bit, but always of European manufacture. One rarely sees a gag, and yet more rarely a native-made bit. Northern India might well be dubbed the land of bed- quilts. "What old house -keepers still call "comforters" are, in. cold weather, never out of your sight. Every na- tive, unless he is poor, has one to sleep in — a red, yellow, green, or Cashmere pattern, cotton-padded, quilted spread — and this serves as his burnoose, bar grace, whenever he sallies forth. If he be well-to-do, he has him a long coat made of the same stuff, and when he parades up and down on a chilly day, he makes you think of a perambulating feather-bed, all made up. In Bengal there are not so many bedquilts. You see a population apparently better oJ0F, and many men wear Cashmere shawls in every stage of decadence. In lower Bengal the people look well fed. You no longer see the canary-bird leg and spare frame; the coolies are fairly rounded up and muscular ; and the same remark applies to the Madras Presidency. LXYIII Let me draw you a picture of a Hindoo rider. Imagine this bedquilt individual on horseback. He has a turban of Turkey red, marvellously wound in a hundred folds around his head, and literally as big as a half-bushel basket ; a pea-green comforter is thrown about him, and he wears a pair of tight violet cotton trousers on legs without the semblance of a calf; while over his saddle a blue quilted padding raises him far above his horse's back. His stir- rup-leathers are wound with yellow cotton cloth, and a pair of huge crimson shoes finish off his nether members. Imagine his dark-brown skin, black piercing eyes, and a long mustache and beard stained brick color, and combed a.nd Jixaiived in a side wise and upward curve, the like of which one never sees except in a picture of Blue - beard ; imagine him sitting a horse with so many and awkward ways of going that he cannot be said to have any gait ex- cept a walk— a horse naturally of a dirty white, but touched up with about a hundred spots of dull red paint all over his body and legs, with a tail dyed green, and wearing a broad blue bead necklace and a jangling silver chain ; add to the man's equipment a small round inlaid shield of about the size and defensive value of a tin dish-pan, and a twelve-foot reed spear of equal offensive value ; imagine all this internecine color carried off with an ingenuous equi- poise and air of general and genuine self-satisfaction which leads you to suppose that the man owns half the earth, and you have a Kajput of distinction. He is really an im- 424 A RAJPUT RIDER pressive si^ectacle, this rider ; no picture which does not give colorcan yield any distinct impression of liim. But he is not properly a horseman ; he is a man on horseback merely. He can, I dare say, ride in his fashion ; but he has no kind of a horse, nor any knowledge Avhich will help him teach himself or it. Jl^either have his ancestors had any, and the consequence is plain. Farther north, nearer the Plimalayas, there are tribes of quasi-horsemen, but not in the provinces usually known to tourists as Brit- ish India. This rawness in color is, by-the-way, natural to the Hindoo. You see it in all the decorations of his palaces and his temples. I saw a lot of horses in the stable of his Highness the Maharajah, at Jeypore. They came, the grooms informed me as they unblanketed and named each one, from every section of India, from Arabia, Morocco, and Burmah, and some from Europe. The majority w^ere native. The sta- ble svas a long, shed-like structure, on one side of a huge quadrangle, massively built of stone, and highly ornate. It had no partitions throughout its entire length, but back of each horse was an arch some seven feet wide and fifteen high, while the mangers Avere built into the stone-wall o]i- posite. The horses stood on the ground, wdiich w^as not solid and cool, but warm and stamped into dust like very fine dry sand, fully three inches deep. The season being- chilly, each arch was closed in by a straw -woven mat hung over it like a curtain. The horses were all blanket- ed with an extremely thick wadded cotton blanket, over which a second thinner one was thrown and girthed ; and each horse, under its fancy halter, had its face and eyes entirely covered up by a piece of loose- woven cotton cloth, " to prevent his seeing the flies," as the grooms said, and I presume to prevent his getting w^orried and unnecessari- ly stamping at them. This practice of blindfolding them HOBBLING 425 in the stall and then taking them out into the glaring sun of India seemed to me singularly bad for their eyes. I fancy the covering may serve to keep the flies from set- tling on the horse's eyes and producing inflammation ; but this was not the reason given. The thing that would strike you as the oddest was the style of hobbling — universal here, and used in whole or in part in many Oriental stables. A twenty-foot road ran outside the stable, back of the arches. On the farther side of this road, opposite each arch, was a stone post, around which was fastened two ropes, just long enough to run across the road and into the stable to the point where the horse's hind-feet would comfortably stand. Each rope ended in a flat woven loop, which was passed around the horse's fetlock-joint, so that he could neither stamp nor kick flies, nor move his hind -legs to change his position, nor lie down. His halter ropes were fastened to rings in the ground below each end of the manger, say five feet apart. He might as well have stood in the stocks. The horses were some ten feet from each other. They were fed on hay, rather too short and fine to suit our notions (the kind which in New England we call good cow-hay), dried peas, and a queer-looking, small species of oats, all of which were given largely in mashes ; and as a consequence the horses were all overfat — as fat as the usu- al circus horse that is fed up to ride bareback. Except one Arabian and a couple of Burmah ponies, I did not see a decent set of legs under a single one of the horses. They were all supposed to be saddle-beasts. I asked which was the Maharajah's favorite. To my surprise I was pointed out an English horse, over seven- teen hands high, all but as fat as a London brewer's dray- horse, and with very coarse legs, undipped. Unless for size, why he should be a favorite it was hard to imagine ; 426 THE COUNTRY HORSE one could perceive no evidence of any saddle quality. In the mountains his Highness rides his Burmese ponies. I did not see any of the horses led out, and a horse in the stall is rather a deceptive thing to look at. They may have been better than they appeared. The little country horse which you see drawing the na- tive springless cart, or used for a pack, or ridden, is usual- ly the meanest kind of a runt imaginable, whose ancestry, hard-worked, badly fed, and never cared for, has transmit- ted to him crooked legs and an ill-shapen body — I am not sure that I have ever seen a worse. But he is scarcely in our line, for he could by no means be twisted into the semblance of a saddle-beast. LXIX And yet, when you get up into Nepaul, or on the bor- ders of Thibet, in the foot-hills of the Himalayas, you find a sturdy, round, able pony of eleven or twelve hands, stocky, and weighing a good deal for his inches, which will carry you at a good walk, a rapid amble, or a strong, steady trot. He much resembles the Burmese pony, but is supposed to be the same animal as the Hindoo plains pony. Whatever his origin, the mountain air seems to have given him strength and roundness, as it has to the Mongolian men and women who inhabit these hills. As a general rule, you may notice that the long-bodied, short- legged mammal is produced by the hills, the long-legged and smaller- bodied mammal by the plains. It requires, so to speak, a good deal of boiler capacity to drive even a small engine up the sharp slopes of the hilly country. The plains dweller does not need to get up so much steam to propel him. The pony ridden by the young King of Nepaul shows the type. One might call the little fellow, as a generic name, the Himalaya pony. The woman, by-the-way, is the cooly of the Himalaya region. She shoulders, or rather backs, a heavy trunk, which she holds by a rope passed under it and over the top of her head, and will carry from a hundred to a hun- dred and twenty pounds, her own weight almost, for a considerable distance. I have heretofore said that the Lord never made an animal except the ass which could stagger along for a day's work under its own weight ; but 428 WOMEN AS COOLIES I must come close to excepting the Thibetan or Xepaulese woman. The children of six or seven begin carrying packs, small at first but gradually increased ; by the time a girl is twelve or thirteen, she is a full-fledged cooly. She works all day for the merest pittance ; carries stone for building or wood for burning, bamboo for huts or straw for thatch, traveller's packs or railway luggage ; and if after years of toil she can save enough to buy a silver prayer-box to hang on a string of cornelian and turkis beads around her neck, and to fee the priest to write and bless a prayer to put in it, she is happy. Nor is this a great ambition. Cornelian and turkis are found in every hill-side, and silver is all too cheap. I have been told that these little giants — they are rarely more than five feet high — can carry a hundred and fifty pounds and upwards. I have seen a string of them carrying from eighty to one hundred and twenty pounds each. The band over the head ends by making a distinct depression in the skull. But no matter, the Mongols in this Himalaya region are a sturdy and an intelligent race. Among them are many different tribes — Lepchas, Nep- aulese, Bhooteas, and others ; and farther north the Goor- khas, who make the best soldiers the British have found in their Indian possessions, not excepting even the Sikhs. All these Himalaya races appear to partake of the free- dom-loving hardihood and manly courage of mountaineers in every part of the world. They are centuries ahead of their Mongolian cousins, the Chinese — or is it behind them ? The Goorkhas are said to be capital fighters, to possess, indeed, the genuine gaudium certaminis^ a thing the Chinaman most notably lacks. Many of the customs of these Himalaya Mongols are peculiar, but they are readily understood. I have often heard of the Thibetan prayer-wheel, and had imagined it KING OF NEPAUIi PRAYER-WHEELS 431 the most mechanical of religious devices. But I find that it amounts to no more than a species of rosary. It con- sists of a small cylindrical box, perhaps three inches in diameter by four long, through the centre of which runs a spindle with a wooden handle. A three-inch chain with weighted end is fastened to one side of the box, and its centrifugal force will keep the box revolving easily on the spindle. The owner pays the priest to write him a suit- able prayer, which may be for the recovery of one sick, for the repose of a deceased relative, or for forgiveness of sins. This prayer he puts into the box, and then twirls it about, while he recites (pardon misspelling) : " Oo manee pay mee boon!" (O God, hear my prayer!) Wherein this is more idolatrous than the fingering of beads, or genu- flections, or bowings, or the sign of the cross, or kissing relics, or than any mere form of any religion, I fail to see. It is a simple means of keeping the simple devotee faithful in the performance of a holy duty. The box, by- the-way, has usually the words of the ejaculation engraved on its margin. The Thibetans have perhaps the queerest of all customs in disposing of their dead — or, at least, many of the tribes have. Ko doubt the Hindoos, especially in view of their hot climate, use the wisest method of burial — to wit, burn- ing. The Hindoo body is placed on an ordinary pile of wood, and the fire is lighted by a relative with certain ceremonies ; the ashes are cast into the nearest river, and thrice happy he who is burned on the banks of the holy Ganges. The Parsees, on the other hand, consider the elements — fire, earth, water — as too sacred to be polluted by dead bodies. They expose their dead in Towers of Si- lence, where the vultures devour them — an operation which lasts a bare hour. The Thibetans cut up their dead into small pieces, and cast these forth to the birds and 432 THE LORD'S PRAYER beasts, and the richer the deceased the smaller he is cut up. This sounds very horrible, but, unless cremation is practised, are not all dead given over to some creature to feed on? And so with nearly all religious customs. They seem odd, often what Ave characterize as heathenish, but they are really no worse than many of ours — who should know better. The howling dervishes, if properly considered, are truly devout worshippers, and make no more noisy dem- onstrations than some of our revivalists at home, even when they work themselves up to real religious fury in their cry of " Allah Hu ! Hu ! IIu !" (Allah, He is God ! He ! He !) The twirling dervishes are assuredly more dignified in their services than many troops of the Salva- tion Army ; and, after all, did not David dance before the Ark ? Do not all nations sing their praises ? In this connection I must tell you of one of the most curious cases of misapprehended religious fervor that ever came to my notice. Years ago, I was once taxing an old negro, deacon of a colored church in AVashington near which I lived, with the fact that his congregation made an undue racket in their Sunday evening services. " Meejor," said the old man, seriously and respectfully, " doan' you know de Lawd's Prayer?'' "Why, of course. Uncle Dan; but what has that got to do with it ?" I queried. " Mee- jor," he replied, with evident sorrow for my apparent ig- norance expressed on his good old black face, "doan de Lawd's Prayer say ' Hollered be Dy Name V " This col- ored brother honestly believed that the second clause of our daily invocation was a direct command to praise the Lord with loud hosannas, and no doubt so did the entire church. I was silenced. There was no time to instruct Uncle Dan in the A 13 (' of religion. Reverence is much the same the world over, but it is REVERENCE 433 manifested in different ways. It was, they say, a good old Puritan lady of the bluest sect who once remarked that she was "going to Boston Wednesday D. F., or Thursday whether or noP She meant not to fly in the face of Provi- dence, but she was of the trust- in-God and keep-your- powder-dry order. With most of us, by-the-way, D. Y. is wont to stand for something more in the financial way — something akin to Dato Vento — " If I can raise the wind." But here I am, trespassing again, and most inexcusably. LXX "While the Hindoo cannot be classed amonff the riders of the world, it would seem that at least once in the course of his life he is bound to make his appearance on horseback. It is commonly said at home that no man fails to get at least one carriage ride while above-ground, though it may be on the day of his funeral ; and similarly the Hindoo, in many localities, on his marriage day always appears on horseback. The bride leads the procession in a palanquin. Unlike our brides, she is by far less an object of curiosity than the groom ; nor is she dressed so beauti- fully or borne in such magnificence. It is a rare circus that can turn out so gorgeously caparisoned a beast as the horse that bears the groom. His head is crowned with a tossing plume ; his face and neck are covered with gold brocade from which hang innumerable bright-hued tassels; he wears a wide pad - like saddle, over which is thrown a gold-brocade blanket which hides his entire rump, and hangs down to his hocks ; and from the sides of it depend huge clusters of gay tassels as big as cauliflowers. On this gaudy creature sits the happy groom, usually a lad under twelve, clad in equally stunning garb, and with his face hidden by a veil of gold fringe ; for, though the bride on this day may show her face, so may not he. His horse is led by two men; while others fan him, still others hold long-handled sunshades over his precious head, and many attendants surround him. When the contracting parties are rich, all this magnificence is real. The kincob, FINE EQUIPMENTS 435 or gold-thread woven cloth, is as expensive as it is beauti- ful, and the horse's rig may have cost many thousand rupees. When they are poor, it is no less showy, but runs fast into the tawdriness which besets all shams and imita- tions. In the Benares region I saw a number of goodish horses very neatly equipped. I took them to be native, with an impress of Arabian blood — the latter is always unmistak- able— and to belong to Hindoos from the north-west prov- inces, who had come down to bathe in the sacred Ganijes on the ghats of the Holy City. These horses had a fancy red or yellow bridle, with a double -ring chain bit, and a standing martingale of wide red cotton cloth inserted into a loose sort of rope with flowing ends. The saddle was stitched in white and red and yellow patterns, with a wide padded saddle - cloth of soft woollen goods ; and while the tree proper may have been of wood, the pommel and cantle and seat were made of heavily-padded and quilted woollen goods, cleverly fashioned into the guise of a saddle. It looked quite soft and easy. Leathers and stirrups were of common pattern, but five or six thick party-colored ropes passed loosely back over the horse's rump, and were gathered at the tail as a sort of ornamental breeching, while his mane hung in many braids, which were length- ened to three or four feet by jute -cord worked in with the hair, and were then looped up to the saddle-bow. Altogether, the steed was admirably caparisoned in his own barbaric fashion, but the general effect was spoiled by the hideous bedquilt in which his master ensconced himself. The rider was scarcely the peer of the horse. When the hotter weather compels him to shed his outer integument he must be more picturesque. But nothing can equal the grace of the Algerian burnoose. Among the military one sees an occasional upstanding 436 MANIPURI POLO-PONY and good-looking horse ; but among the natives of India a good horse is so rare that one must set the two hundred and fifty millions of this great peninsula down in equine matters as far below the rank of other Orientals. The little mountain pony is almost the only thing one sees which has any attractive points ; the plains horse aver- ages low. All those worth having go into the army. Polo is much more of a national sport in India than it is in Europe. The English adopted it barely thirty years ago ; but they have assimilated it, as they do everything that savors of athletics. The little Manipuri pony illus- trated is a fair specimen of what is used in the native sport. The Europeans sometimes import a small Arabian for polo ; but the native has to be content with the best of the clever ponies of the country. This little specimen is not fast ; you cannot J^lay a racing game with him ; but he is nimble and intelligent, and makes good sport. The native is an expert. Polo rules vary considerably from ours, but the game is pursued with great enthusiasm and skill. There may not be so many cracked heads or mallet-sh}^ ponies, for the Hindoo character quite lacks the brutal side which degrades while it improves all sport ; but the native game is quite as well worth watching as many a game at Hurlingham. This little Manipuri is unquestionably allied to the Burmah pony. He has the same chunky, short -legged skeleton and the weight-carrying power which character- izes the Burmese, apart from the fact that his habitat is close by. Polo is played in many sections, and this same pony is often a favorite with the English. Pig-sticking is said by those addicted to the sport to be the most splendid one which can be pursued in the saddle. I have heard even old fox-hunters give voice to this opin- ion. "When you are running down a fine old boar, and. PIG-STICKING 439 some two or three hundred yards ahead of you, he turns and viciously awaits your arrival ; when, by a sudden shy or a fluke of your spear, j^our pony may get ripped up and killed, or you may get thrown and end with an ugly wound yourself, they say there is enough excitement lent to the sport to place it easily at the head of eques- trian pleasures. An old boar will often turn and face a dozen pursuers, and will charge as furiously as any ani- mal on four legs. I regret to say that 1 have never had an opportunity to do any pig-sticking ; though, as I have done boar- hunting with dogs in Silesia, I well know the value of this distinctly noble beast. I have seen him eviscerate half the dogs in a big pack and send the others to the right-about in a tussle of less than sixty seconds, and then stand his ground until the huntsmen gave him the eonp-de-grace. The sole inducement to raise a good horse in India is that he may be sold into the army. There is practically no sale for a draught -horse where bullocks do all the work. The horses which draw the cabs in the large cities are mostly from cast-off army stock, or army "culls." The little runts are used in odd bamboo carts for passen- ger conveyance all over India; but by no chance do you ever see a good and sizable horse in a native's hands, unless he be a rich one or a pow^erful. Nor can it be said that the Indian horse has any special gaits. If he drifts into the army he acquires the trot and canter ; all other gaits would be taboo. So long as he remains native property, he ambles or racks, but in a rather inexpert manner. The Indian is not enough of a horseman to cul- tivate the gait. Even the donkeys are rarely ridden, and as if to imitate their English rulers, under loads they as often trot as amble. LXXI The French have managed to make Algeria a French province; it will take the British longer to Anglicize India ; but their hand lies heavy on the land. Though equal before the law, the native " has no rights which a white man is bound to respect," and the way in which he is repressed is, with due deference to the Briton, more worthy of criticism than our much -rebuked Southern method of bulldozing the negroes. The Hindoo may do nothing of his own free will ; Government takes so father- ly an interest in him that he is fenced in at every turn, and prevented from doing this, that, or the other. He is hustled aside as our negro cannot be, and there is a sort of moral Post no Bills on every street corner. It reminds one of the celebrated witticism of the Louis XIV. era, when there was a "Defense" to do something on every hoarding, and a multitude had assembled at a new mira- cle-working shrine in numbers which threatened to be- come a nuisance. Some one posted up during the night near the spot a placard reading : "De Par Le Roy, Defense a Dieu De Faire Miracles En ce Lieu." Our good cousins have a sad trick of berating us be- cause the few millions of negroes in America are not ad- mitted by the whites to social equality ; and they allege that we have done nothing to raise the negro since his emancipation. But, with their usual obtuseness, they for- MOTES AND BEAMS 441 get that here is nearly a fifth part of the population of the world under their care, who are held down and despised far w^orse than our black man and brother. And yet the Hindoo is an Aryan cousin. What a mote and what a beam! The Hindoo is free enough in theory, but he is kept down in a markedly high-handed Avay. The Southerner really takes an interest in the negro. It pays to do it. Not so the Briton in the Hindoo. And while in a certain sense the latter has intelligence and some artistic qualities beyond the American negro, his religion will prevent his rising as the negro is eventually bound to do. It cannot be said, indeed, that the Briton does much of anything to raise the race. Of course he improves the land. He builds water- works and railways and telegraphs. He is just and liberal. All this reacts in a general way on the people. India is distinctly mending her ways. But in the matter of personal intercourse with the native, he is far more of a sinner than the worst of the Southern brigadiers. In order to provide work for the immense population at a mere living wage, labor of all kinds is subdivided in a manner we cannot understand. You hire your "bearer" or travelling servant, a very intelligent sort of man, for a rupee and a half (forty-five cents) a day, and he boards himself. A friend of mine in Madras keeps thirty-six servants to do the work wdiich my six at home do quite as well. One man will sw^eep out the rooms, but will not dust them ; another will bring you fresh water, but his caste forbids him to throw out the slops ; a third will per- form the most menial w^ork, but will not touch a plate which a Christian has eaten off. Each horse my friend keeps must have a syce and a grass-cutter, usually the syce's wife ; and he needs a coachman for every two carriages 442 CHEAP LABOR besides. And yet all these servants cost but about the wages of my six, and they all of them lodge and board and clothe themselves, which mine do not. Labor in India is extraordinarily cheap. You hire a servant to wait on you in a hotel for four annas (eight cents) a day, and have no care as to his keep or shelter. But the cumulative labor in the country is sometimes absurdly dear. On leaving the Great Eastern Hotel to go to the P. & O. steamer last spring, I had two small trunks and two smaller hold-alls. At home one porter would have shouldered a trunk and carried a hold-all; in two trips he would have loaded them on a cab, and would have been well paid with ten or fifteen cents; in England or France with less. But a "bearer" — lucus a non — never bears anything except abuse. There followed him into my room no less than seven coolies. Two hoisted a trunk on their heads and marched off quadruped fashion ; two others did the like with the other trunk; the fifth and sixth took each a hold-all on his head ; the seventh carried my umbrella, and the bearer looked on. Down we tramped, nine in all of us ; the four things were loaded on a two-bullock cart with two drivers, and I was put in a cab with a driver and a syce. Thirteen full-grown men thus escorted the four bundles, or, to express it in more correct terras, it took a dozen men, two bullocks, one horse, and two vehicles to see me and my four small bits of luggage to the boat. Total disbursement, exclusive of the cab, one rupee and ten annas, or just about fifty cents. I was ruined by Hindoo cheap labor, but I could not go for the heathen Hindoo on account of his plurality, let alone custom. The two coolies carrying a trunk on their heads re- minds me of a wonderful answer once given in court by old Harvey Waters, the mechanical expert. It was the HARVEY WATERS 443 case of Ross Winans, wlio had got a patent on a truck- car — i.e., a passenger-car mounted on two trucks, instead of having the axles running in boxes fixed to the car, as is still the habit in all Europe. The truck-car will run on a shorter curve and on a rougher road-bed, and Ross Wi- nans thought that he held the entire railway system of the States in the hollow of his hand. The patent Avas attacked, and Harvey Waters was expert for Winans. Mr. William Whiting was counsel for the party opposing the patent, and had shown that it had been usual to transport long pieces of merchandise or tree -trunks or lumber on tAvo small four-wheeled cars, to which each end of the long thing would be lashed. He sought to make Mr. Waters acknowledge that a passenger-car on two trucks was the same thing as a big log lashed on two small cars ; but coukl not do so. After a very long cross- examination, in which Waters's clear method of statement quite baffled the lawyer's acumen, Mr. Whiting said : " Will you please tell tlie court, Mr. Waters, wherein re- sides the difference between a log lashed to two four- Avheeled cars and a passenger-car riding on two trucks?" Old Waters thought an instant, and then looking up with his glistening black eyes, and running his fingers through his snow-white hair, answered, " Mr. Whiting, a log lashed to two trucks is no more a passenger-car riding on two trucks than two men carrying a log between them on their shoulders are a quadruped !" This astonishingly keen reply told the story better — made the case clearer — than a whole day of legal refinements had been able to do. Harvey AVaters was as wonderful as his scythe-roll- ing machine. Among the very best of the Eastern populations which, now owe fealty to Great Britain are the Burmese. They are very much like their native ponies, small, but muscu- 444 THE BURMESE lar and stocky, with excellent endurance and the very best of manners. The Burmese are Mongols, but even in Lower Bm'mah the healthful influence of their oris:- inal uplands in the Himalayas is clearly to be traced. The men are strong, and many of the women are pretty; the}" are quite another race from their Hindoo neighbors. Why they did not ages ago conquer the entire Indian peninsula it is hard to say, unless they prefer their own rugged hills. The Burmah pony has all the character- istics of the Burmah man ; and he is said often to pos- sess road-speed, probably not, however, in our sense. He finds his way all over India under the pseudonym of Pegu pony. The aspect of Southern differs materially from that of Northern India. The soft, moist, tropical heat keeps the native's pores open and seems to make him a cleaner mor- tal. He strikes one as better fed — it is an ambition here to grow fat; his huts are neater, and altogether he fills your ideas of decency to a greater degree. By decency I do not refer to clothes. If the bathing-suit of a modern belle can go in a bonbon box, so will the full di'ess of a Hindoo go in a thimble. A string around his waist, with a breech-cloth scarcely as big as a handkercliief tied to it front and rear, is all he needs. He wears no turban ex- cept in the extreme summer heat, and goes about looking for all the world like an old black -bronze statue. The children remain as the Lord made them. The women are always scrupulously clad, if diaphanously. But though the Hindoo sometimes rides a bullock, he is rarely enough astride a horse. His little native jutka pony is barely worth notice ; he is not half as good a goer as the trotting bullock. In IVfadras the waler is omnipresent. He is fair for carriage work, not more. A pair of good -going sixteen- PRICE OF WALERS 445 hand walers command twelve hundred rupees ; a good- looking, well-trained saddle-beast, a thousand. As we leave the land of the Brahman, we feel that it is the least of a land of riders of any we have seen. The Hindoo cannot be called a horseman. LXXII When, in coming from India, you reach the land of the Mongol, you are first of all struck by the sturdiness of the people. The Malay Peninsula shows you a population of athletes. Kowhere outside of Japan have I seen such a collection of muscular legs ; the 'ricksha men have an abnormal underpinning, and the naked-torsoed coolies are a pleasure to behold, though perhaps they lack the thor- ough-bred type which you find in our own men in training, with its exceptional depth of lung-space. It is fortunate for Europe that the Turanian race is conserv^ative in- stead of enterprising. If, with its numbers and physique and habits of obedience, it had the colonizing spirit and good leadership, it would sweep over Europe like an ava- lanche. But it is scarcely possible that a people which for so many thousand years has been content to starve at home will seek an outlet across the tremendous mountain barriers of Central Asia. The bullock as the horse of the country disappears after 3'ou round the Malay Peninsula, and we are greeted by the same little pony which has excited our admiration in the Himalayas, and in Burmah and Pegu. When you reach Cochin China, or Annam, or Tonquin (I am not enough of a geographer or a politician to tell where one ends and the other begins, for in territorial divisions na- tions seem nowadays to be playing at hide-and-seek all over the world), you run across a race of men which needs no beast of burden. Indeed, they have not the where- THE HIMALAYA PONY 447 withal to feed it. These Mongols are essentially foot- men ; the coolies are the sumpter-animals ; they have nei- ther bullock nor horse nor ass for labor ; man does all the work ; the horse is a mere luxury. The population of the plains is so dense that there is food only for man. But in the high lands the little Himalaya pony may be found ; he has wandered along the water shed and spurs of the " backbone of the earth " to Siam and beyond, and has lost none of his sterling qualities. He is indeed a wonderful little creature, this Himalaya pony. I do not know how otherwise to name him ; but whether he be called the Burmah, or the Pegu, or the Annam pony, he is in race as markedly the same as the Barb of the Libyan is the cousin of the Arabian of the Syrian desert. He varies in size. In Burmah he is often nearly fourteen hands; in Cochin China he is barely twelve. He is amiable and inteUigent, has the same solid quahties which all pony races seem to inherit, and, for his inches, will carry or drag a wonderful weight. A man of over two hundred pounds will ride a Httle eleven -hands pony all day; a rat of less size will draw a cab with four passen- gers inside and two men on the shafts. There is no S. P. o C. A. in the Far East. As it decreases in size all horse-flesh gains immensely in proportionate ability to labor. The same rule applies, in fact, to all creatures. The flea can jump a hundred times his own height or length; imagine an elephant lightly hopping from the Champ de Mars to the top of the Tour Eiffel and back again ! The same ratio does not hold in mammals ; but the pony can certainly do twice the work of the cart-horse in proportion to his avoirdupois, and this is the case with every race of ponies. Some hybrid ani- mals (such as the Spanish jennet) lack this peculiar quali- ty ; but the rule is sound. 448 SAIGON RACES I attended some races in Saigon, the French town of Cochin China. They struck me as rather funny, for all the entries were these same little rats, and the time made w^as slow enough ; but the plucky ponies proved clearly that they had endurance, and speed according to their kind. There were, among other events, trotting races in harness and under saddle ; and, providing the horse went anything but a gallop, it was looked on as within the law. In one saddle-race, with only two entries, one pony paced and the other single-footed. The latter was a phenom- enal little beast, and won the trotting-race in as fine a three-minute rack as you ever saw, with the side-wheeler at his tail. The whole thing was as interesting as it was ludicrous. Practically, no one rides in these Mongolian countries. Only a stray mandarin who wants to put on an extra bit of dignity uses a saddle-beast, and then he does not ride ; he occupies, as it were, a box-seat on the four-footed con- veyance— a phrase, by-the-way, which recalls the lady who is said to have gone out riding on her pet trained tiger, and on the return -trip to have occupied an inside seat. The mandarin has rarely a w^ell-caparisoned mount. He himself is as gaudy as the birds of his native land, but his knees wobble to and fro and his toes point in every direc- tion in and out of season. He does not ride, he gets trans- ported by the horse. The French officers serving with the army of Tonquin and its dependencies ride the Himalaya pony; and all the beasts they use in the artillery and trains are of this race; but the native uses him little. No other horse can take his place. The Government buys ponies at about thirty Mexican dollars ($20 of our money) a head ; an officer pays forty to sixty for a good one ; and the universal testi- mony is that he is unexcelled. FAILURE OF ARABIANS 449 Curiously, the Arabian, who thrives in every other part of the world, has failed here. The French have essayed to acclimate him, but he has proven useless. The speci- mens brought over from Algeria, at a cost of over a hun- dred and fifty dollars each, went to pieces before they had rendered any service ; and some officers who bought them for ten or twenty dollars at the Government sale, and tried to get this value out of them, practically had their trouble for their pains. This pony needs little care in any weather or under any exposure. He is as surefooted as a Bad Lands bronco, a rather exceptionally good roadster, and hard to kill. He has lots of grit, and you can put him right along without fear of injury. He is not a small horse like the bronco ; he is a pony with the real pony head, body, and legs ; but he has a well-rounded crest, and carries a rather better than average tail. When this is squared, and his mane hogged, he is as neat -turned a little fellow as you may Avant to see. Few except whole horses are used. LXXIII The Celestial is less of a horseman than even the Hin- doo. There are scarce a dozen public horses in Hong- Kong ; in Canton there is not one kept for public use, for there are no streets wide enough for him to travel on. In Shanghai there are a few cabs to supplement the 'rick- shas and the queer passenger-wheelbarrow on which the Chinese take their outings or pay their social duties ; but the only riders one sees in any part of China are military men, or residents, who ride a I ^Anglaise. Eiders may be said to be habitual or accidental. So soon as you leave Arabia to the west of you, the latter condition obtains. In the far East no one who must not ever thinks of riding, unless he be a European stranded away from home by official duty or by commerce. One cannot wonder that, with this lack of appreciation of his good qualities, the Chinese pony has become a wretched specimen. On the whole, I do not know anywhere, but in Japan, a horse which shows so poorly. He is coarse in every sense. Even when clipped he still looks coarse. A large percentage are white or of light color, and they all resemble each other like eggs in a basket. This pony averages little over fourteen hands, if that. His head is large and meaty, though exhibiting in the face no signs of vice. His neck is put on so that he cannot by any possi- bility carry a good head ; and as at all gaits and in all positions it sticks out in linear prolongation of his back- bone, so he has no throttle, and his head is affixed to his CHINESE PONY 451 neck as the head of a hammer is fixed on its handle. His body is clumsy, and his hair rough. The mane is thick, and the long, bushy tail is curly and carried close. His legs show neither bone nor sinew, and his feet look flat, though I have seen few lame ones. He is ungainly to a degree, and far removed from the Burmah pattern, which, while partaking of all the points that ponies exhibit all over the world, is neat turned, and boasts a good crest and well-carried tail. The fact is that the Himalaya pony will not wander far from his hills and retain his identity. The same thing has happened in China that has happened in India, but in a greater degree ; and in neither case has man tried to breed for a good stock. The Chinese pony may have endurance ; but no animal so meanly constructed by Nature can possess the grit of the finer-made creature. Blood will tell. Not but what he will respond to good treatment. Some foreign resi- dents manage to improve his looks, and, no doubt, to a certain degree, his qualities. But whenever you see a good one he is apt to be an imported pony. I have met Europeans who speak well of the Chinese pony. The best specimens come from Mongolia, where, they say, a few Arabians which were brought to China by the English army in the fifties eventually turned up and gave a good impress to the native stock. This state- ment does not accord with the French experience in Ton- quin, nor does the Arabian blood show here in the remot- est degree — though it invariably does elsewhere, at once and permanently. The Chinese pony is brought in herds to Hong-Kong and Shanghai from Mongolia, and is sold for from ten to fifty Mexican dollars. A good one can be got for sixty, and from that upwards. Why, en passant^ can Mexico manage to palm off her dollars on the entire distant East, 452 A MOUNTED MANDARIN while our handsome trade-dollar cannot be forced on the people ? The pony arrives half broken, but he may be trained to fair utility, and many people make a decent hack of him. Some say he can jump, but this cannot be what we mean by jumping. At his best he is far below his Himalaya cousin. His appearance proves it. Some individuals, without points, may turn out to be good ; but I never knew a race of horses without points — or of men either — who were worth their salt. Nothing but necessity, or the desire to cut a figure— an incentive, by the way, of the most potent among all hu- man beings — can possibly get a Chinaman astride a pony. I am not referring to the Tartars ; they are another folk. But John Chinaman, as we know him, the inhabitant of the region to which Hong - Kong and Shanghai serve as outlets, the pidgeon- English, "chin-chin" Mongol, is no horseman. There are race -tracks in both these great ports, but the sport is sustained by the foreign popula- tion, not by the Chinese. You may see a Chinaman ex- ercising his master's horse, and clad in the garb of the British groom ; but he is the exception, and acquires horsemanship in an imitative fashion. The Mandarin on horseback is a sight for gods and men. He is pompous enough in his element; but astride a horse his dignity may be expressed by a minus quan- tity. To us this is very evident ; but to the never-riding Chinaman no doubt the mounted Mandarin gains in im- portance as he gains in height. He objects to being shot at by a kodak, does the Mandarin, and still more to being deliberately posed by the man with the tripod apparatus ; but he makes an interesting picture. His inverted wash- bowl hat of scarlet silk has a rich black fringe loosely flowing upon it, while a peacock feather sticks out from it like a rudder to the rear. His inner gown of bright A MANDARIN'S RIDING EQUIPMENTS 453 yellow brocade, as he sits in the saddle, hangs like the very best pattern of the divided skirt so vainly longed for by our fair equestriennes. Over this goes a loose but stiff silk shirt -like garment of more modest hue, which hangs down only to the pony's back, and his cork-soled shoes are thrust into gilt stirrups, with his knees much bent but his lower leg nearly perpendicular. If he goes _^|^f|S7S»- CHINESE MANDARIN out of a walk, however, he will cling with all the legs and heels he can command. His omnipresent fan he has mo- mentarily exchanged for a lash- whip, and his general air of uneasiness is in keeping with the ill-kempt condition of his pony, who seems utterl}^ indifferent as to wliether he bears a Mandarin or a cooly. Barring a necklace of big beads, or sometimes sleigh-bells, and a thick saddle-cloth of gaudy color, the pony is meanly equipped ; and he is 454 THE ABACUS uniformly led by an attendant, though why, it is hard to see. An umbrella - bearer and other servants surround the Mandarin, lest the many-headed should press too close- ly upon his Immaculate Transparency. Thus mounted and equipped he goes to and from the Joss-house — the cynosure of neighboring eyes, and in his own the mirror of purity. The Chinaman is a very able mortal, in his way. It is astonishing what excellent and reliable work he can do at the rate of twenty-five cents a day for skilled labor. He will copy you a coat, a clock, a steamer ; he will stall-feed and cook you a rat that you shall roll for as sweet a morsel under your tongue as a gray squirrel ; or he will prepare you a puppy that shall serve you for a sucking-pig. He touches nothing that he does not adorn, from philosophic thinking to cheating at cards. Confu- cius was a Chinaman ; so was Ah Sin. He has his limi- tations, to be sure. His coat may rip ; his clock may not keep time ; his steamer may not go. He rarely perfects anything ; " will pass " is his motto. It costs him an effort to get to the true inwardness of things. Take the case of the abacus. You buy three articles at ten cents each ; the Chinese shopkeeper cannot tell you that the sum is thirty cents (in America it would be " three for a quarter," I suppose), but he goes at his abacus, and after rattling away a few seconds, exclaims " Dirty cent !" with a smile of triumph. I went one day into the splendid building of the Hong-Kong and Shanghai Banking Cor- poration, capital ever. so many millions, to get some notes changed — $440 at 1^ discount. One must assume that the employes of this concern are men of the highest abil- ity in their line ; but my particular clerk, though a man of fifty and evidently in authority, could not tell me that he must deduct $4.40 for the 1^, and give me back BROUGHAM AND WALLACK 455 $435.60 ; he had to fiddle away for ten or twelve seconds at the abacus. In the brocade-shop of Laon-Kai-Fook & Co. I bought 3^ yards of goods at $1.60 a yard. It was easy for me to say $5.20 at once, and I laid that amount on the counter ; but the clerk doubtfully shook his head, and going at the abacus, in a short while evolved the same sum total. Yet he will do intricate sums in interest and discount as readily as he does the 3 + 10. The abacus spoils his mental arithmetic as many books destroy the memory ; but it averages well. Now, the moral of all this is that the Chinaman rides his horse much as he does his figuring — -not by under- standing the animal and the Avork to be done, but by the use of a sort of equine abacus. If the pony shies, he has to rattle out the best thing to do by a mechanical process, or get "rattled" himself. His intuitions, his horse-sense are nil. What wonder he is no rider ! Which last phrase reminds me of the old story that John Brougham is said to have once told on Lester Wal- lack, in payment for some practical joke by the latter. It was at an actors' dinner, and in his after-dinner speech Brougham said that he had lately had a dream. " I had died," said he, " and was laboriously plodding up towards the gates of Paradise, foot-sore and weary, along the dusty highway, with a lot of other pilgrims, all manifestly from among the lowly in station, when I heard the sound of wheels behind me and the blare of a horn ; and, turning, I saw coming towards me a fine crimson coach and four spanking bays, the leaders cantering and the wheelers on a strong, square trot, as stylish as you please. Stepping aside, to my surprise I perceived Lester Wallack on the box, tooling the team in a masterly manner ; and as he passed, heedless of my shout of recognition, flicking a fly from his off-leader's niffh ear with the nonchalance of an 456 THE CHINESE RELIABLE artist of the first water. I watched them as they bowled along at a fifteen -mile gait, fancying it too bad that I should thus be left behind by one of my old friends and one of my own ilk ; and, mirahile dictu, as they neared the outer portals, these were swung wide open as a wel- come, and the coach-and-four rumbled in. Some hour or so later I reached the gates and humbly knocked at the small side -wicket. After a while a sort of little ticket- window was cautiously opened and St. Peter put out his head. ' Who's there V ' It is I, St. Peter, John Brougham,' I replied, with fear and trembling. ' Where from ?' ' TN"ew York.' ' H'm— profession ?' 'Actor.' ' Oh, don't come bothering here !' said the saint, testily, rattling his keys ; 'first turn to the left, broad road, downhill; we've no room in this place for theatre -folks,' and was about to slam the window in my face, when I hastily exclaimed, 'But, good St. Peter, I just saw Lester Wallack drive through the beautiful big gates in gorgeous style.' ' Les- ter Wallack, did you say V mused St. Peter—' Lester Wal- lack ? Why, he's no actor !' " This story may be like a jewel of gold in a — well, mis- placed ; but 'tis a good story. It is due to the Chinese merchant to say that, even if he has no horse-sense, he is business-like and reliable. No Chinaman's note ever goes to protest at the banks ; and the man who handles the cash all over the far East, even in Japan, invariably wears a pigtail. LXXIY The every-day Japanese pony is a buffoon, the clown of the equine circus. His character seems to come from a lack of appreciation of what a horse is fit for on the part of this amiable people. When you see a rider dis- mount at a hill, w^alk up himself and push his horse, stop- ping to rub the sweat off his nag's face at intervals ; or when you see him perform half his journey afoot on a hot da}^ walking along beside and fanning his horse mean- while, you may indeed conceive a high opinion of the man's sweet reasonableness, but you do not gain in re- spect for the brute as a saddle-beast. Wouldn't a cowboy grin at such an exhibition? No wonder the pony is a perfect Jack-pudding. His appearance corresponds with his character. Per- haps there is no animal wdiich more distinctly belies the noble qualities of the race. If the Chinese pony lacks good points, the common I'un of the Japanese may be said to have none at all. Generally of a dirty brown color, this horse has a shock of coarse mane about his neck and ears and face which would do honor to a Dandie Dinmont terrier. Since the Japanese themselves have begun to adopt European customs, they have given up the pictu- resque paint-brush queue, which used to be brought from behind up over the head and pointed at you like the barrel of a Smith & Wesson, and now get their polls cropped about twice a year. After some six months' growth, the thick raven hair w^ith which the Jap is blessed stands up 458 JAPANESE PONIES like nothing in the world so much as a coarse black clothes - brush ; and the Japanese pony's head is an exag- geration of his master's. Old pictures show that this has always been so. The shaggy mane and forelock is not like that of a good pony ; it is not only unkempt, but scarcely possible to comb ; it exhibits the lowest form of breeding, and the rest of his appearance corresponds. He is, how- ever, much larger and apparently stronger than the Chi- nese pony. There is no typical Japanese rider at the present day. The daimio of old has gone into the army, and rides ac- cording to the modern dispensation ; the samurai have degenerated into policemen. They are out of our cat- egory. Polo may be said no longer to exist. The fact that there is a Polo Club — an aristocratic survival of Old Japan— and that a formal game is now and then played — much as. we hold a Forefathers' Ball — merely serves to prove the rule. I have said above that the Japanese ex- ceed all other players in skill at polo. This is true ; but I must limit the statement to that part of the game which consists of handling the ball. In the part which covers horsemanship they are far behind. You may not remember the fact that Japanese polo, Avhich has been played since the seventh century, is a fine game of skill rather than a hammering athletic sport. The polo mallet is really a sort of small racket with a long bamboo handle, and with the net loose enough to en- able the player to catch up and by a circular motion of the wrist retain the ball. It Aveighs under two ounces, and the ball under one. Fourteen players range them- selves in two files down each side of the long enclosure. Goal is a fence at the farther end of the ground, in which is a round hole eighteen inches in diameter, holding a net pocket ; and the object of each player is to put the balls THE DAIMIO 459 of his side, with which he starts and is kept provided, into goal, and to prevent his opponents from so doing with their own. A barrier keeps the players from coming within eighteen feet of goal. Seven balls goaled on either side finishes the first stage of the game, when one ball alone, for the side having so scored, is kept on the field. If this side can also goal this last ball, it wins. Games lasting over half an hour are drawn. The game is very full of nicety, but lacks the vigor of ours. In olden times — and olden times in Japan date only back of 1855, when Commodore Perry so lustily knocked at her doors — there was a rider in this land of the rising sun. Tradition and art combine to prove his existence. He may have been a daimio or baron ; he may have be- longed to the samurai or gentry, which was also the war- rior class. As every one who has ever seen a Japanese picture-book will remember, this rider is generally repre- sented by the old artists in a peculiarly fierce attitude, and with an expression which the vulgar imagine to be evoked by the determination to conquer some mighty enemy, to slay some grewsome dragon, or to face some gibbei'ing, squeaking ghost, the most fiendish of all Japanese fiends ; but to my horseman's eye the expression clearly denotes a determination to stick to the saddle for the next half- hour or perish in the attempt. The act of riding appears to have been more terrible to the ancient Japanese war- rior than the enemy. If the daimio rode as he is depicted as riding, he was not even a man on horseback ; he was a man who might stay on horseback or might not. Like John Leech's Frenchman describing his experiences in the hunting-field, he might explain : " Ven she joamp easy, I am ; mais ven she joamp so 'ar-r-rd, I do not r-r-remain." But he had a noteworthy saddle, this daimio — a saddle of gold lacquer. This may not sound very wonderful, 460 GOLD LACQUER but do you know what gold lacquer is ? You pick up a little shiuy yellow box as light as a feather at a curio- dealer's, a box which to your inexperienced eye looks worth fifty cents, and ask its price. " One hundred dol- lars," comes the answer. You think the man is joking, and offer him five, and keep on increasing up to fift}", six- ty, perhaps eighty, and still you will not get that box. There is many a gold-lacquer box too small to hold even a few quires of note-paper, and without any fictitious archae- ological value, which a thousand-dollar bill will not pur- chase ; and I recently saw, in that wonderful curio-store of Ikeda's in Kyoto, eight thousand dollars offered and refused for a not very large cabinet. The offer came from a well-known English nobleman. Until you know the labor which goes into it, and its durability, and acquire the taste for its refined beauty, you have no idea of what gold lacquer can be. It is the most indestructible prod- uct of human skill. Though made solely by repeated coat- ings of an ill-smelling sort of varnish on a wood frame, a needle will not scratch it nor a live coal burn it. Some lacquer sent by the Mikado to the Vienna Exposition went down off the coast on its return home, and lay eigh- teen months in the sea -water before it was fished up. "When opened, though its coverings had been at once soaked through, and though the metal hinges were deeply corroded, the gold lacquer was found to be as perfect as the day it had been finished — two hundred years ago. His lacquer is somewhat of an index to the character of a eTapanese. Both contain much honest gold. ]S^ow, though the daimio may have been less of a rider than the Indian in his home-made elkhorn tree, he often sat in a gold-lacquer saddle, which represented the work of a score of men for a decade, and very beautiful it was. Its construction was odd. The pommel was like an enor- JAPANESE ART 461 mous two-pronged fork with short tines much spread; the cantle was the same, but somewhat wider, and with tines more spread. These were held together by two side- pieces placed against them end on, and lashed to them by gay silk cords passed through holes perforated in each, and with dangling tassels. The saddle was never a firm, solid whole; the parts were illy held to each other, and nothing but a mass of blankets saved the horse from a con- stant sore back. The daimio sat as loosely in the saddle as it sat loosely on the horse, and rode with a more than Oriental seat, leaning forward over the withers and perched away above the horse, much as I can remember the effigy of Akbar, the Great Mogul, at Madame Tussaud's Wax Works. His feet were thrust into the biggest metal stir- rups which, I think, have ever existed, and which weigh six to ten pounds apiece. They are made like a huge pair of slippers without heels or counters, and with the sides cut out, while the heavy silk cord which served in lieu of leathers passed through an eye at the instep. These stir- rups can often be bought at the curio-stores. They are generally of iron, ornamented with fine damascene work of gold and silver. To us less artistic people it seems queer to decorate with precious metals so common a ma- terial as iron ; but the Japanese thinks only of the effect, using all metals indifferently to work out his scheme; and iron lends itself wonderfully well to decoration. The dai- mio's bit was a queer affair, a cross between a curb and a double-ring snaffle, and was hung in a simple bridle of silk cord. His bridle-reins were often tied to his sash on either side of him — a fact which perhaps argues more for his ability to guide his pony than I have above admitted. The pony was shod with straw sandals or not at all. The daimio wore a dress of marvellous goods, with his crest between the shoulder-blades, and embroidered all over 462 STRENGTH OF JAPANESE with flowers and storks and dragons, and ample enough to cover half his horse as well as to hide his own person. He was a gay bird, indeed, but nothing in the old pictures, or in the modern horse, shows him to have been much of a rider. The modern Japanese horse is properly a beast of bur- den : so is the bullock ; so are the men and women. But there are few horses and fewer bullocks, while men and women are plenty. It seems to me that the Japanese works harder than any other peasant in the world. The loads he drags on his long two -wheeled cart are enor- mous ; the speed and endurance of the jinricksha cooly surpass those of any other. He is built for hard work. "With an extra big body in proportion to his small stature, he has legs which are wonderful for their muscular devel- opment ; and he seems to be able to keep at his work without distress. The 'ricksha man neither sweats nor puffs, even after a long pull. A set of tandems took my party sixteen long miles one morning in two hours and twenty minutes, over a rise of four hundred feet ; they went the last three miles downhill at a full run, apparent- ly for the fun of it ; and when they pulled up not one of the eight men was even breathing hard. The home trip was at an equally lively pace. The demand has called out a supply of runners. There is no need of a light draught- horse in Japan. The Japanese is essentially a strong man of his inches, and has endurance unspoiled by bad national habits. The athletes are very able ; but until I saw them, I never could explain to myself how men who eat and drink themselves into mountains of fat could retain their pow- ers of wrestling. On seeing the imperial champion, a man of perhaps five feet seven — this is tall for a Jap, whose average height is little over five feet — and weigh- WRESTLERS 463 ing, I should judge, at least two hundred and fifty pounds, with fat, indeed, hanging down in big loops over his belt, I exclaimed that it was not possible for such a man to wrestle. And I was right; according to our rules he could not wrestle at all. But Japanese matches require far less endurance than our own long collar -and -elbow matches, or than any style admissible among us. A Jap- anese bout lasts often but five or ten seconds ; rarely a hundred; and bouts are never more than best two in three. The idea of rules which will keep a man at work for two hours or more has not occurred to them. So many things end a bout that the fat man runs no chance of getting winded ; he scarcely has to use his lungs. The ring is not much over a dozen feet in diameter, and if he can force his lighter opponent out of it, or throw him in any manner whatever, or force him on one knee, he wins. A fall in Japan means any fall ; a man need not be put flat on his back. The fat man himself is hard to move ; you cannot get a hold on his slippery, bulky corporosity ; so long as he has to make no running fight which will ex- haust him, he is master of the situation. But in a match that called on him for lung power he would be nowhere, despite his mere strength and \veight. A lively antago- nist w^ho would jump all round him and keep him moving would soon tire him out. Though the average Japanese nag is a poor specimen, an occasional army officer has a fairly decent pony, well kept and neatly saddled. A few European residents in the treaty-ports and Tokyo keep saddle-beasts, but they are far from good. There are some at livery in the big cities ; but not one of those I have seen would you or I condescend to throw a leg across at home. A fairish cob may now and then be observed in a victoria or a dog-cart ; and when he is groomed and harnessed properly he is better 464 JAPANESE HORSE than the mere cheval du pays. But this is due to European influences. The horse carries a low head, and though his croup is high, he is apt to hug his taiL From the little experience I have had with him, I should judge him to tire easily. Despite his appearance, however, the country horse plods along willingly, and rarely suffers at the hands of his master from anything but lack of food — a want equally partaken by the man. LXXY But I fear I may be losing my chiar-oscuro : to say that there is no modern Japanese rider except the cavalryman, that there is no evidence of there ever having been a horseman in the best sense, and to stop there, savors of injustice to this wonderful people. There is no more in- teresting population in the world. We may indulge in a good-natured laugh at the odd way in which the modern Jap combines Iiis graceful kimono and his odd national clogs with a hideous bean -pot of antiquated pattern, and worn any way but the right way ; or we may scream our protest at his chopping down venerable cryptomerias along the highways in his eagerness to make room for the rigid horror of telegraph-poles ; but the fact remains that the Japanese are a marvellous race, which has done mar- vellous work. It is a singular reflection how this nation, starting from the same point as our own woad-painted ancestors, has wrought out a civilization quite as perfect in its way — judging from the Greek standard probably more perfect than the European, for it was an aesthetic rather than a material one — and yet as different from ours as black from white. Of course, at the present day, Japan, with a territory and a population as large as Great Britain and Ireland, cannot take the place she aspires to in the society of nations without conforming to the tenets of our semi- mechanical, semi-intellectual civilization. This she is now busied with doing, and has made remarkable strides in 30 466 TOPSY-TURVYNESS acclimating our steam and electricity. But her own civil- ization was quite another, as were also her morals, relig- ion, habits. Like every other purely human structure, the term civil- ization is relative. So, for the matter of that, is morals. So is religion. So is cleanliness. If the end of civilization be to make men happy and contented, then Japan has had the greater. If morals be to do nothing of which you need be ashamed in the eyes of your own particular world, then the Japanese moral code is quite as good as ours. If the end of religion be to make men and women good members of society, and to prepare them for rest in what- ever future state they may be called to, then the Shinto- Buddhism of Japan has accomplished it. If to bathe sev- eral times a day be cleanliness, then the Japanese is the cleanest of mortals. But though a highly civilized being, the Japanese has always done things in, to us, a topsy-turvy way. As Chamberlain points out, the beginning of a book is on our last page. A big full -stop heads every newspaper para- graph. Men make merry with wine before, not after din- ner, and sweets precede meat. Boats are hauled up on the beach stern-foremost. People wear white for mourn- ing. They carry babies on their backs, not in their arms. Keys turn left-handed. A carpenter planes and saws tow- ards him, and builds the roof of a house first. It is an act of politeness to remove your shoes, not your hat. The Japanese dries himself with a damp towel, and dries his lacquer in a damp room. He mounts his horse from the off side ; all buckles are placed on the off side, and Avhen the horse is stabled, he is backed into the stall and fed in a tub where our drain is wont to be. His very language is Avhat we should style perverse. If you want to ask how many gu3sts there are in the hotel, you say : MORALS 467 "Under roof honorable guests how many as to?" the last two words suggesting the quant d of the French. For all this, to us, utterly wrong-headed method, the Japanese, when Perry's black ships first approached their shores, were a wonderfully civilized people. It has been truly remarked that the Japanese are great in small things, and small in great things. Their art is true and exquisite, but it is not a broad art like that of Athens or the Kenaissance. They cannot erect a Parthe- non or a St. Peter's, for theirs is a land of earthquakes ; still their architecture and the setting of their temples are noble, and they can decorate as no one else ever has. They have done wonders in small work : their lacquer, ivories, porcelains, embroideries, are marvellous ; but they have never created a Hermes or a David ; they have never conceived a Panathenaic Procession or a Parnassus, In landscape-gardening they are masters ; in landscape- architecture, if the distinction may be allowed me, we have better work. The Mito and the Hama Gardens in Tokyo are, each in its way, perfect ; but neither has size nor breadth of treatment such as one may see in Central Park. There can scarcely be said to be a positive code of morals. The Decalogue did not prevent Solomon from having three hundred wives and seven hundred concu- bines— I believe that was the number. You cannot main- tain that the Hindoo mother, who, in the frenzy of wor- ship, tears from her breast the sucking child and casts it to the sacred crocodile in the Ganges — the greatest act of self-immolation of which a human being is capable — is guilty of infanticide. So with the Japanese. The present crown-prince is the son of a concubine, but he is none the less crown -prince. How far back do Ave have to go in English history to find an equal origin of many noble 468 MODESTY families who now consider their blood pure ichor ? How long ago did the delightful old system of '' bundling " obtain in our own midst ? What we choose to call female modesty is a subservience to a certain code of convention- alism. The Japanese woman has one of her own. So long as she walks pigeon-toed as an outward symbol of correct morals, she may tear all our ordinary rules of modesty to shreds. But the Japanese woman is none the less truly modest. The country girl will enter a common public bath Avith men, clad solely in her own ideas of de- cency, because she has no private bath at home, and to bathe is a perfectly natural thing to do ; but she will not uncover a square inch of her neck or arms to secure the ad- miration of men. If her kimono flops aside in the wind she may show her naked leg half way up the thigh , but she will not protrude a toe from beneath her garments from mere coquettishness. The geisha-girl is full clad, and dances mainly with her arms ; she would scorn to show her person or to do high -kicking, as our ballet- girls do; and yet she belongs to the class which we frown from our midst as play-actors. The Japanese rule is simple. IN'a- kedness is not immodesty at proper times, such as the hour of bathing; nakedness, in whole or in part, to in- cite desire, is the grossest form of immodesty. The Japanese maiden would blush to see our sea-side girl go into the breakers with a suit made of half a yard of serge ; but she would go in as the Lord made her without a notion of impropriety. In other words, the Japanese woman treats the entire subject of clothes an naturel. Her ideas are very similar to those of the ancient (Ireeks, whom we do not go out of our way to abuse for their lack of what we call modesty. So with cleanliness. So long as he bathes from one to half a dozen times a day (as he literally does), the Jap SMELLS 469 cares little whether he changes his linen or not. We do the reverse — bathe less often but change every day or two. Which is the better habit ? Now, while the Japan- ese homes are all as clean as a lady's boudoir, is their idea of sanitation ours, and the smells in Japan often recall Coleridge's impromptu rhyme anent Cologne of old ; "In Kola, a town of monks and bones, And pavements fanged with murderous stones. And rags and hags and hideous wenches, I counted two and seventy stenches — All well defined and several stinks ! Ye Nymphs, who rule o'er sewers and sinks, The River Rhine, it is well known, Doth wash the City of Cologne. But tell me, Nymphs, what power divine Shall henceforth wash the River Rhine ?" Truly, their ways (as they were) are not as our ways. But they are fast getting " civilized." Even that horror of modern entertainments, the swallow-tailed waiter (why will he not migrate with the other swallows?), threatens to make Japan an abiding-place. Not so very long ago, a Japanese gentleman would invite his friends to a tea- house (male friends, of course ; no lady was ever invited to dinner) and give them a charming repast, enlivened by the songs and dances of the most attractive geishas — who, as a class, are the most accomplished women in Japan. Nowadays he asks them to a European table, after-din- ner speeches and all. Is this a gain? By-the-way, this after-dinner speaking reminds me of one of the very best things I ever heard said on such an occasion — but not in Japan. It was at a Papyrus din- ner in Boston, when the guest of the evening was a gen- tleman who is now one of our leading young college presidents. I cannot quote his felicitous words, but the so* 470 SENTIMENTALISM idea was this : " I liave ahvays thought," he remarlved, when lie was rather unwiHingly got on his legs after the Loving Cup had passed around, "as Daniel was sitting in the lions' den, looking dubiously at his glaring, heavj- maned hosts, and wondering when the performance was going to begin, that one of his chief causes for self-gratu- lation must have been the agreeable fact that in all hu- man probability he would not be called upon for an after-dinner speech ," The Jap is a sentimentalist of the first water— in a way we Anglo-Saxons do not understand. He fairly worships his cherry blossoms ; the first two weeks in April are a constant fete for the entire population; and prince and peasant, side by side, will write scraps of poetry on scraps of paper and tie them, each to a twig of his favorite tree. Adjoining my country-place at home is the Weld Farm, renowned for its champagne cider. There is no more superb sight in Japan than the two hundred acres of apple-trees on Weld Farm in full bloom; but what Yankee ever tied a piece of poetry to an apple-tree? His character, his education, his tendencies, all lead him to prefer the cider. The Japs are quite crazy over flowers. If a man were proven before a Japanese jur}^ to have committed murder in the first degree, and was also shown to be peculiarly devoted to cherry blossoms or chrysanthemums, I doubt if any twelve men could find it in their hearts to bring in a verdict of guilty. But halt ! so far as our subject goes, •'The flowers that bloom in the spring, Trala, Have nothiuiT to do witli the case." LXXYI Well, after this unwarranted interpolation, what more about Japanese horses ? Not much ; but there are some queer tricks which they have with animals in that coun- try which are interesting as contrasting theirs with our methods of management. The bulls they use for draught wear the usual nose-ring, and have tlieir tails tied around to one side, under the impression, no doubt, that if he cannot lash himself into fury with his tail, a bull cannot misbehave. It is something of an Irish bull, this starting in on horses and ending where I have ; but as we have got so far, it may not be amiss to point out the fact that our idea that bulls and staUions are necessarily hard to manage is a mistaken one. When kept for breeding, they may indeed become so ; but all over the Orient tlie}^ are in common use ; and when they are not put to service they are as tractable as our steers and geldings. But you must keej) them at work, and with their own sex. Another queer Japanese trick with sumpter-horses is to tie their lieads back to the girth b}^ so tight a martingale that they can neither get their heads up nor down, nor stretch out their noses. The head is held in a complete vice. The animal, thus hampered, cannot possibly labor to good effect. The horse's tail is sometimes tied around to his girth in the same way as the bull's. A certain dread of tlie horse is very noticeable in the Japanese way of using him. I have seen a well-behaved young driving - horse, Avhich would work kindly and re- 472 STRAW SHOES liably in a snaffle-bridle, bitted with so severe a curb that he was worried out of any sense he had ; and to offset the awlvward Avay in which he w^ould act, the driver would have a footman run beside him all the way, help him turn coi'ners, and hold back the carriage down the least incline. You and I would have driven him an^^- where single-handed ; but his Japanese owners made the poor colt twitchy and nervous by their own nervousness. The same quality appears in their putting nose -rings on cows. And yet the Jap is a courageous fellow ; it is only enterprise he lacks. The straw shoes, with which the horse and bull and man are alike shod, are peculiar to the Japanese. They last barely a day or two, but they cost nothing, and any one can make them. They give a curiously clumsy look to the feet of the animals, but they prevent the horse from interfering. If a horse is shod our way, and happens to lose a shoe, on goes a straw substitute, and the odd shoe gives him a peculiarly one-sided look. It is not over- polite, perhaps, to say of the Japanese that he lacks good looks as much as his horse ; but the fact remains that he is not a handsome mortal. For all that, the old adage, " Handsome is as handsome does," distinctly applies to him, for no man is more patient, more amiable, more helpful, more loyal than the Japanese. The men are strongly Mongolian in face, and have almost uni- formlv ugly mouths. I have generally observed that ar- tistic races acquire sensitive mouths; but to the Japanese this rule does not apply. The women are far less pro- nounced in type, and average better looking ; really pretty women are no rarity ; but in figure they are too short- legged to come Avithin the Attic standard. Moreover, the constant use of clogs gives tliem an extremely un- graceful gait ; and when they walk in their stocking-feet, MONGOLIAN HORSEMAN GOOD MANNERS 47 5 as they all do at home, they are still awkward. Like all undersized mammals, they have heads which are too big ; they are, so to speak, of a regular pony build. Still, they are very charming, the Japanese women, and graceful in their way. The dancing of the geisha- girls is full of meaning and singularly attractive ; and while, like Chaucer's nun, who " intuned in hir nose ful swetely," their singing is monotonous, it, too, has its good side. A geisha never shrieks, as all too many of our singers do ; and, after all, may not the style of singing be a mere matter of taste ? A superb soprano aria sent the members of an early Japanese embassy to Europe into peals of laugliter, and yet we are forced to acknowl- edge their keen artistic instinct. In grace and dignity and exquisite pantomime, the dancers are far and aAvay bej^ond our own, whose posturing and kicking are nowa- days mostly directed at the occupants of the orchestra stalls, much as a well-known preacher was once said to have delivered the most eloquent prayer ever addressed to a Boston audience. The Japanese woman's dress is pretty, if not graceful. The skirts, cut scant so as discreetly to clothe the person in whatever position she may assume — and she squats half the time — lack the pleasant lines of the best European fashions. But if manners make the man (and woman) in beauty as well as charm, then the Japanese stand distinctly at the head of the list. So delightful a people can nowhere else be found ; and if they lack grace of person, they pos- sess grace of manner in superabundant measure, and the truest form of politeness. That this has always been so is testified to by no less a witness than St. Francis Xavier, who was in Japan in the sixteenth century. " This na- tion is the delight of my soul," he writes. On the other hand, the aesthetic Japanese has neither the accuracy, re- 476 GLOBE-TROTTING liability, nor general vnvg of his disagreeable cousin in China. This seems to be the universal testimony, I much fear that the foregoing pages would have be- trayed the globe-trotter, had I not, in my Preface, already confessed to being one. Unlike the Frenchman, who as- serted that he had lived in each of the capitals of the world all his life, I have not spent my days studying au fond every country I have been fortunate enough to get a glimpse of. After all, globe-trotting is no more than the reading of many books instead of the study of one science. And is not to be full of many books or countries an enviable satiety — if, indeed, one ever becomes satiated ? Globe-trotting is not only an interesting occu- pation per se, but if your powers of observation and as- similation are good, your mental book -shelves become gradually filled with "A twenty bokes cloathe in blake or rede" which never cease to give you pleasure so long as heart (or head) failure can be staved off. As I am supposed to be Avriting on the horse and horse- manship of Japan, I will say, in conclusion, that the gaits of the Japanese horse — i.e., the only one you ever see much of, the army horse — have of late been reduced down to the severity of the British trot. Left to himself, he will naturally amble or rack. The soldiers ride much of the time with two hands, in the ranks and out. One sees a squadron of lancers passing by, and half the men will be using both their hands to guide their horses. How shall they manage sword and lance? Is not this two-handed military riding a contradiction in terms? And yet the habit seems to be growing. Why it is that the nation with the least military experience of any of the Great Powers should be able to force her habits on all the others, ENGLISH CAVALRY 477 I cannot see. That the English are in fact the best sports- men in the saddle seems to be held to be a proof that they are the best horsemen, which they decidedly are not, Nor, indeed, has English cavalry had the chance to exhibit any excellence it may possess since the days of Balaclava. LXXYII Midway across the stormy Pacific (a contradictory but accurate description, by-the-way,) one encounters, in the Sandwich Islands, two types of riders quite interesting enough to claim a moment's notice. The first, or bullock- riders, are solely from the people. There is no native horse in Hawaii. The Polynesian first -comers brought cattle with them, but no horses. Those you now find have since been fetched from Australia and California, and bear the European stamp. The bullock is used to a certain ex- tent for saddle-work, for the country paths are, as a rule, too narrow or too ill - kept for vehicles of any kind. He is saddled much as a horse would be, and with a common horn-pommel tree ; he is bridled solely with a nose-ring, the rope from which is passed upward and between his horns to the rider's hands. He is not a fine-bred fellow, this bullock, neither rapid nor easy of gait ; but he serves his turn. The bullock of India might be made a really passable saddle - beast ; not so this one. Still he is em- ployed by the natives both for pack and riding. He walks well, and jogs in a rather clumsy fashion ; and as all bul- locks are more intelligent than you suppose, he is readily guided by moving bridle rope to right or left. The other rider may perhaps furnish us with the miss- ing link between the side-saddle of to-day and the seat to which our fin de sitcle Amazons aspire. She sits simply and atrociously astraddle. Such a guy as she usually is in her riding-dress it is hard to imagine — be she afoot or BULLOCK-RIDERS 481 a-liorseback. This is partly due to the fact that in these volcanic isles woman has not been wont to be much more clad than her native hills ; and she has not yet learned how to dress. Her toilet, to be sure, when she has been semi- Americanized, is not quite so simple as that of the in- digenous Hula girl, who is robed in her own hair, a short ballet-skirt of straw, and perhaps a wreath of flowers ; but it takes her a short time only to get ready for a ride. Any kind of a hat, any kind of a jacket, guiltless of cor- sets— in fact, w^hat she commonly wears — remains ; and then, bound about the waist over the latter, she adds a divided skirt, or rather a pair of huge overalls, twice as long as the rider's legs and four times as big around. Bar starch, they are the same as those in which the Japanese actor struts his short hour upon the stage — struts, because in such garments he can do naught else. When our eques- trienne moves about in this leg -gear, she looks like a pudgy, but extremely long - legged man w^alking on his knees. When she has mounted, Avhich she does with no great eflfort, or grace either, she is merely a man in the usual saddle, with the most uncouth of "togs," which hang down on either side to within a few inches of the ground. The rider sticks her toes in the stirrups, stuff and all, and otherwise, except for some flowers with which she adorns herself and her horse, is more original to look at than soul-filling. The whole rig is ungainly enough and not to be rashly imitated — though, indeed, it may be improved by being what we should call " tailor-made." But from this questionable beauty there is an evolution into a decidedly neat riding- suit, in which I saw several young American ladies cantering about Honolulu, and very prettily they looked. A neat, horseman-like hat, and a jacket neither too close nor so loose as to appear baggy, was finished off by a divided skirt of cloth heavy enough 31 482 WOMEN ASTRADDLE to fall and stay in place by its own weight, and cut so snugly in the seat as not to drag upward when in the saddle. This skirt — though 1 had no chance to make a sartorial investigation — must have been a mere pair of excessively loose trousers, gradually widening to the feet, which latter, when mounted, could just be seen. The lassies used the common man's rig, and rode upright and well. Still, nothing that I have ever seen since has impressed me so strongly as a beautiful portrait of herself which a loveh^ old lady once showed me, some forty years ago, in Silesia. She was painted riding astride, as all w^omen in her youth had done in that part of the world, with long- flowing Turkish-style trousers, and mounted on a spirited Arabian. It may have been the impressionableness of youth — the inflammability, I might say — which has made the portrait keep its place so freshly in my mind, but I remember it well, and as the sole pattern worthy of copy- ing which I have ever seen. This was a picture, however. I have never seen a woman astride a horse whom I thought a o^ood model for universal imitation. HAWAIIAN AMAZON RIDER LXXVIII But after passing in review the Eiders of Many Lands, when I again set foot on shore in the United States I could not but feel that this country of ours is the home ^yar excellence of horsemen. The idea is not, I think, bred solely of national pride ; my readers will surely absolve me from narrowness or provincialism in the matter of equita- tion, or from any set scheme to rob other nations of their due. I am happy to admit, for it is manifestly true, that the best sportsman in the saddle is the Briton. As a cross- country rider, as a polo-player, as a breeder and rider of race-horses at home, in tent-pegging or pig-sticking abroad, he is, on the whole, unequalled. On the other hand, the German is as far and away ahead of him in military rid- ing— that is, in the drilling of bodies of horse — as the Frenchman is ahead of him in the niceties of breaking, training, and manege-riding. Where to place the Arab it is hard to say. "With all due respect to the man or the race that produced the original strain of blood on which we all rely for our speed and endurance, I do not think that the best Arab is as good a rider as the best European or American ; while the average Arab is, in efficienc}^, far below our riders under parallel conditions. The Cossack makes, no doubt, the best half-barbaric light cavalry in the world, and in his element is hard to equal ; and the Australian — from all reports, though I regret to say that I cannot speak from personal observation — is a close second to our plains-rider. But, after all said, it must be 486 CONCLUSION allowed that in some matters equine we Americans are pre-eminent. The word " allowed " is, perchance, too strong. I know that some Britons — bless their cramped Saxon obstinate blindness I — will not allow that we Ameri- cans have ever done anything — be it in electricity, ma- chinery, or trotting - horses. Not even our republican institutions or our public schools have any merit or originality ; that we can build or sail yachts is to them a mere fiction. But apart from this distinct type of all- owning, all-controlling, all-inventing, all-comprehending Briton, I have generally found that the Briton who truly " knows and knows that he knows " is glad to admit virtue and ability wherever he may find it. And, eliminat- ing the Briton who '" knows not and knows not that he knows not," I will venture to claim that in distance-riding, which is perhaps the very highest form of horsemanship, we Americans are quite unapproached — our army-marches and express - rides have clearly demonstrated this fact; that in rough -riding no man alive comes near the cow- boy, and that in road -riding and breeding of saddle- beasts the Southerner " beats all creation." It might be more scholarly to make the superlatives a trifle less ob- trusive; but, on the whole, they may stand. Added to all this the fact that we have enriched the world by a brand-new type in the trotter, and that in racing and in polo and hunting we are fast catching up with our English cousins; and while I do not wish to "claim everything," I think — to recur to my original word — that it must be allowed that in all-round ability to breed, train, and ride the horse to the very best advantage, the American is primus inter pares. THE END Handsomely Illustrated Books Published by HARPER & BROTHERS, New York. The pjlloioing works are for sale by all booksellers, or inill be sent by Harper & Brothers, postage prepaid, to any part of the United States, Can- ada, or Mexico, on receipt of the price. t The Cloister and the Hearth; Or, Maid, Wife, and Widow. A Matter-of-fact Romance. By Charles Reade. Illustrated from Drawings by William Martin Johnson. Two volumes. 8yo, Illuminated Silk, Uncut Edges and Gilt Tops, $8 00. {In a Box.) Masters and Masterpieces of Engraving. By Willis O. Chapin. 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