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THOREAU AutTHor or ‘*‘A WEEK ON THE Concorp,” “* THE Maine Woops,” ‘‘Care Cop,” Etc. ILLUSTRATED BY CLIFTON JOHNSON NEW YORK THOMAS Y. CROWELL & CO. PUBLISHERS Copyricnt, 1910 By Tuomas Y. Crowett & Company Published, September 1910 Aree THE UNIVERSITY PRESS, CAMBRIDGE, U.S. A. O©claAz6ss76 INTRODUCTION ONCORD, Thoreau’s birthplace, and his l life-long place of residence, except for a few short periods, is an inland town about twenty miles from Boston. The town is in the center of a large tract which first drew settlers to it because of its great meadows on the Musketaquid River. Back from the stream are sandy or rocky uplands, covered for the most part, as they always have been, with woods of oak, pine, chestnut and maple. The people are chiefly farmers, but a considerable number of mechanics, merchants and professional men dwell in the village. As a whole the region is one of quiet serenity, favorable to leisurely thought and rambling, and also to that persist- ent industry by which New England thrives. In Thoreau’s time Concord was a somewhat smaller place than now, and naturally was rather more rustic. ‘The population was about two thousand, the mode of life plain and un- ostentatious, and the people generally thrifty, few having wealth, but, on the other hand, few being pinched by poverty. ‘The farm houses were usually of the ample and substantial type that bespoke antiquity and hospitality. These vi INTRODUCTION ancient homesteads always appealed to Thoreau, and when a dwelling was abandoned and went to ruin, his interest continued in the neglected orchard and dooryard and other features of the former homestead that attested human contact and care. ‘This interest in mankind’s relation to the soil, the waters and the woodlands is constantly manifest in his books, and he deals as much with human nature as with that of forest and field. It was in March, 1845, that he borrowed an axe of his friend, Mr. Alcott, and went to the woods to begin preparations for building the hut in which he afterward lived more than two years beside Walden Pond, about a mile south of Concord village. He had long meditated making such an experiment. The laborious routine and the conventionalities of ordinary civilized life were a burden to him. He rebelled against the necessity of expending so much time and energy in the mere struggle for food and shelter — it left him too little leisure to be wise, and too little impulse to carry on his mental and spiritual growth. At Walden he proposed to learn how small were the actual needs of the body, and what the essential cost of living. He would test the pleasures and possible draw- backs of the plainest fare and a_ primitively simple dwelling. He coveted, too, the oppor- tunity that would be afforded to study Nature INTRODUCTION vil while living in closer contact with the out-of- door world than he could in the village, and he wanted to have solitude for undisturbed medi- tation and authorship. He was of course visited at his woodland retreat by his old acquaintances, and among these was Mr. Alcott, who, after returning from spending an evening at the hermitage, made this entry in his diary: “If I were to proffer my earnest prayer to the gods for the greatest of all human privileges it should be for the gift of a severely candid friend. Most are lovers of pres- ent reputation, and not of that exaltation of soul which friends and discourse were given to awaken and cherish in us. Intercourse of this kind I have found possible with my friends Emerson and Thoreau; and the evenings passed in their society realize my conception of what friend- ship owes to and takes from its objects.” Thoreau was a squatter at Walden on the property of Mr. Emerson, who, for the sake of his walks and his winter fire, had bought land on both sides of Walden Pond. Emerson was evidently interested and attracted to a marked degree by his friend’s woodland life; for we find Thoreau, at the end of his first year’s pondside residence, designing a lodge which Emerson proposed should occupy a ledge on the opposite shore where it would command a wide prospect westerly over the level country vill INTRODUCTION toward Monadnock and Wachusett. It was to be a retreat for study and writing, but it was never built. Instead, a rustic summer house was erected in Mr. Emerson’s garden. ‘The three friends, Alcott, Emerson and Thoreau, were intending to join in this task, and they went to the woods together to cut the trees needed for the purpose. Mr. Emerson, how- ever, wielded the axe only one day. He found his strength and skill unequal to that of his companions, and withdrew. When the work of actually building the summer house was begun Thoreau also withdrew, he was so averse to the way in which Mr. Alcott went ahead putting up and tearing down with no settled design on paper. It is by his two years’ encampment in the Walden woods that Thoreau is best known to the world; for so unusual a proceeding on the part of a man of his education and cultured tastes could not help attracting much curious interest. The book which relates how he lived and what he saw during this period has been the most popular of his writings, and will prob- ably continue to be. In none of his books is his genius displayed so characteristically and completely. It was, however, not published un- til seven years after his experiment as a hermit ended. Like all his books, it contains much -that is not in the least concerned with what is" INTRODUCTION 1X primarily the subject of the volume.. But it does charmingly describe the scenes and events of his sylvan days and nights with nature, and it has made Walden the most romantically attractive region of Concord. Anciently, how- ever, that neighborhood was a district of dark repute, the dwelling-place of ne’er-do-well and lawless characters such as used to fringe many a sober New England village. A large propor- tion of the humble houses were those of negroes. Why Thoreau should establish himself in so forlorn a vicinity was a puzzle to most of his fellow-townsmen. Indeed, -not a few of his readers in the years that have passed since, contemplating the long period he lived in that lonely woodland shanty, have been led to de- clare that he was a barbarian or a misanthrope. But the environment suited his mood at the time and gave him the chance to write and meditate free from many of the distractions of ordinary life. He was not, however, by any means cut off from his accustomed world; for, though often in his hut for days together, he also was frequently at the family home in the village. Such intimacy as he had with friends and acquaintances was likewise continued, and he was as social as he ever had been. He lived a life of labor and study in his forest retreat, and as soon as he exhausted the advantages of that solitude he abandoned it. x INTRODUCTION The experience was never regretted, and he seems to have found his Walden life in many respects ideal; yet he was not inclined to insist that others should adopt a similar life because, as he explains, unless a person has “‘a pretty good supply of internal sunshine he would have, I judge, to spend too much of his time in fight- ing with his dark humors.” Thoreau’s hut became the property of a Scotch gardener, who removed it a short dis- tance to the author’s beanfield, and made it his cottage for a few years. ‘Then a farmer bought it, put it on wheels, and carried it to his farm, three miles north, where it stood for many years, a shelter for corn and _ beans, and a favorite haunt of squirrels and blue ays. On the spot where the cabin stood in the woods is now a cairn of stones, yearly visited by hundreds, and gradually growing; for each visitor is supposed to honor the poet-naturalist’s memory by bringing a stone from the borders of the near lake and adding it to the pile. ‘The land roundabout still continues in the Emerson family, and its pine-clad slopes are freely open to the public. I fancy the aspect of the vicinity has not changed essentially. The woodland seclusion is almost as complete as it was in Thoreau’s time. Even the railroad which skirts one end of the pond was there when he INTRODUCTION xl had his hut beside the little cove that indents the shore a quarter mile away. Few spots are more satisfying to the literary pilgrim, and it is no wonder that the stream of visitors should be so constant and numerous year after year. CLIFTON JOHNSON. Hapiey, Mass. XIL. XIII. SEY: xv. XVL XVIL XVII. CONTENTS PAGE MCR A EEN tut Le fk gh) ha ad ae ee 1 Wuere I Livep, anp wHATI Livep ror... 105 ELAN ei se et eta ites melclch teat. al adh) mad) aa 130 RaPNCMEN STE cr car Sea ra slice Vie ular mall te) toe eas ers omen lie 146 0) SCHL 2 ane eae emo SP eae open Mane PM ERR eh ie) eh lollies ugh ARR oma nas eee ah en 184 PAE ERG EVOL i Gate, mc ae ee 204 fre OM Sh Pr OR i qe ecg MR 221 Poe Om te ell s\n TEAUNIS Se oaN ey Cea a 230 RANGE ROM IAGN Gee Wea tay oe coal iat) me Uovciiens: aya tans Np 267 Be eT Ee GARI ulate SN ney al ay as Marl a ee 278 Hwee NEIGHHGRS. 5060. 6 je ele B sess 296 SIOUMER NY SEIN Se By ey, Si A me ee aya 316 ForMER INHABITANTS; AND WINTER VISITORS 339 i cnaarciy VARA Me oo a 359 TAR POND IN WETER oie) 2 5 eae ae 374 SUS ER en Be) Pe Ie er Mier OL RU Ec eee Game 395 MRR 2 ee fe Pa OLog ae. AG iat cua 422 LIST OF ILLUSTRATIONS WOBEDER POND) Ber Te SR et LIEN A enonenme ticces OPPOSITE PAGE THOREAU’s COVE, JUST BELOW HIS DWELLING... . au NCTE VANTEC ao Caste halt Ose a UCN MT V2 TAS RN Tue Sire or THoreEAv’s House In Marco. ... . 52 ONE OF THE Pircyu PINES BY THE SHORE OF WALDEN 64. | Concorp’s Mosr Famous Pusuic BuiLtpine, THE UNI- ued eee Oy 200 70): SR A SR 7A © Pe SLIESE, OR WALDEN \'4)"0. ho 06) 0.) a) na oak Weg Donconn Bxrrin GROUND Ys Ne 5108) os WOES ind Ly INLD Wuere THoreav’s CaBIn Stroop. ......... 134 Tue RarILtRoaD AT THE East END oF THE Ponpd .. 152 EMERSON’s HoME, WHERE THOREAU WAS A FREQUENT TL At ESR TS MPU GeA TE CL U0 IN THe CARTPATH NEAR THOREAU’S Hut ....... 176 CHILDREN IN THE Woops BY THE Pond ...... 200° Concorp — THE BusINEss CENTRE ......... 212) A Winter Roap NEAR THOREAU’S CABIN. ..... 224V In THE Woops NEAR Farr-HAvEN Hint ...... 280° ‘ae oCONCORD RIVER IN WINTHH (4200.02. 0508) 28) 2360 ee Gran Stone. 2 ee OO pe SE PIIEN yD 5c) oul h'g, cast SiNee wl pa iam namatrat rea igh eu Uae tiee <” Vn XV1 LIST OF ILLUSTRATIONS OPPOSITE PAGE , WV ET ONES ee i ee ae aa, a a Tue Swampy LOwLAND Tue Baker Farm . PAre TH Aven POND 2 Gil! 1) ta: ee an BRISTER SPRING 0085 ca! )e Cs iiecip 09. ta ies e |) firvien: DIA mOWS sn Sie re er Oh es eee BRISTER’S HILL AND THE WALDEN HIGHWAY WALDEN PoNnpD ON A WINTER MORNING... . AMONG THE PINES BORDERING THE PoND ..... Tue RiveR NEAR NINE ACRE CORNER ...... Tue Concorp HovusrE IN wHicH THOREAU DIED 262” 268 ' 272° 276 302 316° 342 352° 360 374° 380 392 418° 434 WALDEN I ECONOMY ' , YHEN I wrote the following pages, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond, in Concord, Massachusetts, and earned my living by the labor of my hands only. I lived there two years and two months. At present I am a sojourner in civilized life again. I should not obtrude my affairs so much on the notice of my readers if very particular in- quiries had not been made by my townsmen concerning my mode of life, which some would call impertinent, though they do not appear to me at all impertinent, but, considering the cir- cumstances, very natural and pertinent. Some have asked what I got to eat; if I did not feel lonesome; if I was not afraid; and the like. Others have been curious to learn what portion of my income [I devoted to charitable purposes; and some, who have large families, how many poor children I maintained. I will therefore ask those of my readers who feel no particular 1 2 W ALDEN interest in me to pardon me if I undertake to answer some of these questions in this book. In most books, the J, or first person, 1s omitted ; in this it will be retained; that, in respect to egotism, is the main difference. We com- monly do not remember that it is, after all, always the first person that is speaking. ; I should not talk so much about myself if there were anybody else whom I knew as well. Un- fortunately, I am confined to this theme by the narrowness of my experience. _ Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men’s lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me.| Perhaps these pages are more particularly addressed to poor students. As for the rest of my readers, they will accept such portions as apply to them: I trust that none will stretch the seams in putting on the coat, for it may do good service to him whom it fits! | I would fain say something, not so much con- cerning the Chinese and Sandwich Islanders, as you who read these pages, who are said to live in New England; something, about your condition, especially your outward condition or circumstances in this world, in this town, what Thoreau’s Cove, just below his dwelling ECONOMY 3 it is, whether it is necessary that it be as bad as it is, whether it cannot be improved as well as not. I have travelled a good deal in Concord; and everywhere, in shops, and offices, and fields, the inhabitants have appeared to me to be doing penance in a thousand remarkable ways. What I have heard of Brahmins sitting exposed to four fires and looking in the face of the sun; or hanging suspended, with their heads down- ward, over flames; or looking at the heavens over their shoulders “until it becomes impos- sible for them to resume their natural position, while from the twist of the neck nothing but liquids can pass into the stomach;” or dwell- ing, chained for life, at the foot of a tree; or measuring with their bodies, like caterpillars, the breadth of vast empires; or standing on one leg on the tops of pillars, — even these forms of conscious penance are hardly more incredible and astonishing than the scenes which I daily witness. ‘The twelve labors of Hercules were trifling in comparison with those which my neighbors have undertaken; for they were only twelve, and had an end; but I could never see that these men slew or captured any monster or finished any labor. They have no friend Iolas to burn with a hot iron the root of the hydra’s head, but as soon as one head is crushed, two spring up. I see young men, my townsmen, whose mis- + WALDEN fortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of. Better if they had been born in the open pasture and suckled by a wolf, that they might have seen with clearer eyes what field they were called to labor in. Who made them serfs of the soil? Why should they eat their sixty acres, when man is condemned to eat only his peck of dirt? Why should they begin digging their graves as soon as they are born? ‘They have got to live a man’s life, pushing all these things before them, and get on as well as they can. How many a poor immortal soul have I met well-nigh crushed and smothered under its load, creeping down the road of life, pushing before it a barn seventy- five feet by forty, its Augean stables never cleansed, and one hundred acres of land, tillage, mowing, pasture, and wood-lot!, The portion- less, who struggle with no such unnecessary inherited encumbrances, find it labor enough to subdue and cultivate a few cubic feet of flesh. But men labor under a mistake. The better part of the man is soon ploughed into the soil for compost. By a seeming fate, commonly called necessity, they are employed, as it says in an old book, laying up treasures which moth and rust will corrupt and thieves break through and steal. It is a fool’s life, as they will find when they get to the end of it, if not before. It is ECONOMY 5 said that Deucalion and Pyrrha created men by throwing stones over their heads behind them : — Inde genus durum sumus, experiensque laborum, Et documenta, damus qua simus origine nati. Or, as Raleigh rhymes it in his sonorous way, — “From thence our kind-hearted is, enduring pain and care, Approving that our bodies of a stony nature are.” — So much for a blind obedience to a blundering oracle, throwing the stones over their heads behind them, not seeing where they fell. ‘\/Most men, even in this comparatively free country, through mere ignorance and mistake, are so occupied with the factitious cares and superfluously coarse labors of life, that its finer fruits cannot be plucked by them., Their fingers, from excessive toil, are too clumsy and tremble too much for that. Actually, the laboring man has not leisure for a true integrity day by day; he cannot afford to sustain the manliest rela- tions to men; his labor would be depreciated in the market. He has no time to be anything but a machine. How can he remember well his ignorance — which his growth requires — who has so often to use his knowledge? We should feed and clothe him gratuitously some- times, and recruit him with our cordials, before we judge of him. The finest qualities of our nature, like the bloom on fruits, can be pre- 6 WALDEN served only by the most delicate handling. Yet we do not treat ourselves nor one another thus tenderly. Some of you, we all know, are poor, find it hard to live, are sometimes, as it were, gasping for breath. JI have no doubt that some of you who read this book are unable to pay for all the dinners which you have actually eaten, or for the coats and shoes which are fast wearing or are already worn out, and have come to this page to spend borrowed or stolen time, robbing your creditors of an hour. \ It is very evident what mean and sneaking lives many of you live, for my sight has been whetted by experience; al- ways on the limits, trying to get into business and trying to get out of debt, a very ancient slough, called by the Latins @s alienum, an- other’s brass, for some of their coins were made of brass; still living, and dying, and buried by this other’s brass; always promising to pay, promising to pay, to-morrow, and dying to-day, insolvent; seeking to curry favor, to get custom, by how many modes, only not state-prison of- fences; lying, flattering, voting, contracting yourselves into a nutshell of civility, or dilating into an atmosphere of thin and vaporous gen- erosity, that you may persuade your neighbor to let you make his shoes, or his hat, or his coat, or his carriage, or import his grocer- ies for him; making yourselves sick, that you ECONOMY Yi may lay up something against a sick day, some- thing to be tucked away in an old chest, or in a stocking behind the plastering, or, more safely, in a brick bank; no matter where, no matter how much or how little. I sometimes wonder that we can be so frivo- lous, I may almost say, as to attend to the gross but somewhat foreign form of servitude called Negro Slavery, there are so many keen and subtle masters that enslave both north and south. It is hard to have a southern overseer; it is worse to have a northern one; but worst of all when you are the slave-driver of yourself. Talk of a divinity in man! Look at the teamster on the highway, wending to market by day or night; does any divinity stir within him? His highest duty to fodder and water his horses! What is his destiny to him compared with the shipping interests? Does not he drive for Squire Make-a-stir? How godlike, how immortal, is he? See how he cowers and sneaks, how vaguely all the day he fears, not being immortal nor divine, but the slave and prisoner of his own , opinion of himself, a fame won by his own deeds. V Public opinion is a weak tyrant compared with our own private opinion. What a man thinks of himself, that it is which determines, or rather indicates, his fate. Self-emancipation even in the West Indian provinces of the fancy and imagination, — what Wilberforce is there to = 8 WALDEN bring that about? Think, also, of the ladies of the land weaving toilet cushions against the last day, not to betray too green an interest in their fates! As if you could kill time without injur- ing eternity. The mass of men lead lives of quiet desper- ation. What is called resignation is confirmed desperation. From the desperate city you go into the desperate country, and have to console yourself with the bravery of minks and musk- rats. A stereotyped but unconscious despair is concealed even under what are called the games and amusements of mankind. There is no play in them, for this comes after work. But it is a characteristic of wisdom not to do desperate things. When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left. But alert and healthy natures remember that the sun rose clear. It is never too late to give up our prejudices. No way of thinking or doing, however ancient, can be trusted without proof. What everybody echoes or in silence passes by as true to-day may turn out to be falsehood to-morrow, mere smoke of opinion, which some had trusted for a cloud that ECONOMY 9 would sprinkle fertilizing rain on their fields. What old people say you cannot do you try and find that you can. Old deeds for old people, and new deeds for new. Old people did not know enough once, perchance, to fetch fresh fuel to keep the fire a-going; new people put a little dry wood under a pot, and are whirled round the globe with the speed of birds, in a way to kill old people, as the phrase is. Age is no better, hardly so well, qualified for an in- structor as youth, for it has not profited so much as it has lost. One may almost doubt if the wisest man has learned anything of absolute value by living. Practically, the old have no very important advice to give the young, their own experience has been so partial, and their lives have been such miserable failures, for private reasons, as they must believe; and it may be that they have some faith left which belies that experience, and they are only less young than they were. I have lived some thirty years on this planet, and I have yet to hear the first syllable of valuable or even earnest advice from my seniors. ‘They have told me nothing, and probably cannot tell me anything, to the purpose. Here is life, an experiment to a great extent untried by me; but it does not avail me that they have tried it. If I have any experience which I think valuable, I am sure to reflect that this my Mentors said nothing about. 10 WALDEN One farmer says to me, “You cannot live on vegetable food solely, for it furnishes nothing to make bones with;’’ and so he religiously devotes a part of his day to supplying his sys- tem with the raw material of bones, walking all the while he talks behind his oxen, which, with vegetable-made bones, jerk him and his lumbering plough along in spite of every ob- stacle. ‘Some things are really necessaries of life in some circles, the most helpless and dis- eased, which in others are luxuries merely, and in others still are entirely unknown. The whole ground of human life seems to some to have been gone over by their predeces- sors, both the heights and the valleys, and all things to have been cared for. According to Evelyn, “‘the wise Solomon prescribed ordi- nances for the very distances of trees; and the Roman pretors have decided how often you may go into your neighbor’s land to gather the acorns which fall on it without trespass, and what share belongs to that neighbor.”’ Hippoc- rates has even left directions how we should ° cut our nails; that is, even with the ends of the fingers, neither shorter nor longer. Undoubt- edly the very tedium and ennui which presume to have exhausted the variety and the joys of life are as old as Adam. But man’s capacities have never been measured; nor are we to judge of what he can do by any precedents, so little ECONOMY 11 has been tried. Whatever have been thy fail- ures hitherto, “‘be not afflicted, my child, for who shall assign to thee what thou hast left undone ?”’ We might try our lives by a thousand simple tests; as, for instance, that the same sun which ripens my beans illumines at once a system of earths like ours. If I had remembered this it would have prevented some mistakes. ‘This was not the light in which I hoed them. The stars are the apexes of what wonderful triangles! What distant and different beings in the various mansions of the universe are contemplating the same one at the same moment! Nature and human life are as various as our several consti- tutions. Who shall say what prospect life offers to another? Could a greater miracle take place than for us to look through each other’s eyes for an instant? We should live in all the ages of the world in an hour; ay, in all the worlds of the ages. History, Poetry, Mythology! — I know of no reading of another’s experience so ‘startling and informing as this would be. The greater part of what my neighbors call good I believe in my soul to be bad, and if I repent of anything, it is very likely to be my good behavior. What demon possessed me that I behaved so well? You may say the wisest thing you can, old man, — you who have lived seventy years, not without honor of a kind, — 12 WALDEN I hear an irresistible voice which invites me away from all that. One generation abandons the enterprises of another like stranded vessels. I think that we may safely trust a good deal more than we do. We may waive just so much care of ourselves as we honestly bestow else- where. Nature is as well adapted to our weak- ness as to our strength. The incessant anxiety and strain of some is a well-nigh incurable form of disease. We are made to exaggerate the im- portance of what work we do; and yet how much is not done by us! or, what if we had been taken sick? How vigilant we are! deter- mined not to live by faith if we can avoid it; all the day long on the alert, at night we unwillingly say our prayers and commit ourselves to un- certainties. So thoroughly and sincerely are we compelled to live, reverencing our life, and deny- ing the possibility of change. ‘This is the only way, we say; but there are as many ways as there can be drawn radii from one centre. All change is a miracle to contemplate; but it is a miracle which is taking place every instant. Confucius said, “‘To know that we know what we know, and that we do not know what we do not know, that is true knowledge.’”’ When one man has reduced a fact of the imagination to be a fact to his understanding, I foresee that all men will at length establish their lives on that basis. ECONOMY 13 Let us consider for a moment what most of the trouble and anxiety which I have referred to is about, and how much it is necessary that we be troubled, or, at least, careful. It would be some advantage to live a primitive and frontier life, though in the midst of an outward civiliza- tion, if only to learn what are the gross neces- saries of life and what methods have been taken to obtain them; or even to look over the old day-books of the merchants, to see what it was that men most commonly bought at the stores, what they stored, that is, what are the grossest groceries. For the improvements of ages have had but little influence on the essential laws of man’s existence; as our skeletons, probably, are not to be distinguished from those of our ancestors. | By the words, necessary of lije, | mean what- ever, of all that man obtains by his own exer- tions, has been from the first, or from long use has become, so important to human life that few, if any, whether from savageness, or pov- erty, or philosophy, ever attempt to do without it. To many creatures there is in this sense but one necessary of life, Food. To the bison of the prairie it is a few inches of palatable grass, with water to drink; unless he seeks the Shelter of the forest or the mountain’s shadow. None of the brute creation requires more than Food and Shelter. The necessaries of life for man in 14 WALDEN this climate may, accurately enough, be dis- tributed under the several heads of Food, Shel- ter, Clothing, and Fuel; for not till we have secured these are we prepared to entertain the true problems of life with freedom and a pros- pect of success. Man has invented, not only houses, but clothes and cooked food; and possibly from the accidental discovery of the warmth of fire, and the consequent use of it, at first a luxury, arose the present necessity to sit by it. We observe cats and dogs acquiring the same second nature. By proper Shelter and Clothing we legitimately retain our own inter- nal heat; but with an excess of these, or of Fuel, that is, with an external heat greater than our own internal, may not cookery properly be said to begin? Darwin, the naturalist, says of the inhabitants of Terra del Fuego that, while his own party, who were well clothed and sitting close to a fire, were far from too warm, these naked savages, who were farther off, were ob- served, to his great surprise, “to be streaming with perspiration at undergoing such a roast- ing.” So, we are told, the New Hollander goes naked with impunity, while the European shiv- ers in his clothes. Is it impossible to combine the hardiness of these savages with the intel- lectualness of the civilized man? According to Liebig, man’s body is a stove, and food the fuel which keeps up the internal combustion in the ECONOMY 15 lungs. In cold weather we eat more, in warm less. The animal heat is the result of a slow combustion, and disease and death take place when this is too rapid; or for want of fuel, or from some defect in the draught, the fire goes out. Of course the vital heat is not to be con- founded with fire; but so much for analogy. It appears, therefore, from the above list, that the expression, animal life, is nearly synonymous with the expression, anvmal heat; for while Food may be regarded as the Fuel which keeps up the fire within us, — and Fuel serves only to prepare that Food or to increase the warmth of our bodies by addition from without, — Shelter -and Clothing also serve only to retain the heat _ thus generated and absorbed. _ The grand necessity, then, for our bodies is to ; keep warm, to keep the vital heat in us. What pains we accordingly take, not only with our Food, and Clothing, and Shelter, but with our beds, which are our night-clothes, robbing the nests and breasts of birds to prepare this shelter within a shelter, as the mole has its bed of grass and leaves at the end of its burrow! ‘The poor man is wont to complain that this is a cold world; and to cold, no less physical than social, we re- fer directly a great part of our ails. The sum- mer, in some climates, makes possible to man a sort of Elysian life. Fuel, except to cook his Food, is then unnecessary; the sun is his fire, 16 WALDEN and many of the fruits are sufficiently cooked by its rays; while Food generally is more various, and more easily obtained, and Clothing and Shelter are wholly or half unnecessary. At the present day, and in this country, as I find my own experience, a few implements, a knife, an axe, a spade, a wheelbarrow, &c., and for the studious, lamplight, stationery, and access to a few books, rank next to necessaries, and can all be obtained at a trifling cost. Yet some, not wise, go to the other side of the globe, to bar- barous and unhealthy regions, and devote them- selves to trade for ten or twenty years, in order that they may live, — that is, keep comfortably warm, — and die in New England at last. ‘The luxuriously rich are not simply kept comfort- ably warm, but unnaturally hot; as I implied before, they are cooked, of course a la mode. Most of the luxuries, and many of the so- called comforts, of life are not only not indis- pensable, but positive hindrances to the eleva- tion of mankind. With respect to luxuries and comforts, the wisest have ever lived a more simple and meagre life than the poor. The ancient philosophers, Chinese, Hindoo, Persian, and Greek, were a class than which none has been poorer in outward riches, none so rich in inward. We know not much about them. It is remarkable that we know so much of them as we do. The same is true of the more modern ECONOMY 17 reformers and benefactors of their race. None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty. Of a life of lux- ury the fruit is luxury, whether in agriculture, or commerce, or literature, or art. There are nowadays professors of philosophy, but not philosophers. Yet it is admirable to profess be- cause 1t was once admirable to live. To be a philosopher is not merely to have subtle thoughts, nor even to found a school, but so to love wis- dom as to live, according to its dictates, a life of simplicity, independence, magnanimity, and trust. It is to solve some of the problems of life, not only theoretically, but practically. The success of great scholars and thinkers is com- monly a courtier-like success, not kingly, not manly. ‘They make shift to live merely by con- formity, practically as their fathers did, and are in no sense the progenitors of a nobler race of men. But why do men degenerate ever? What makes families run out? What is the nature of the luxury which enervates and destroys na- tions? Are we sure that there is none of it in our own lives? The philosopher is in advance of his age even in the outward form of his life. He is not fed, sheltered, clothed, warmed, like his contemporaries. How can a man be a phil- osopher and not maintain his vital heat by bet- ter methods than other men? 18 WALDEN When a man is warmed by the several modes which I have described, what does he want next? Surely not more warmth of the same kind, as more and richer food, larger and more splendid houses, finer and more abundant cloth- ing, more numerous, incessant, and hotter fires, and the like. When he has obtained those things which are necessary to life, there is an- other alternative than to obtain the superflu- ities; and that is, to adventure on life now, his vacation from humbler toil having commenced. The soil, it appears, is suited to the seed, for it has sent its radicle downward, and it may now send its shoot upward also with confidence. Why has man rooted himself thus firmly in the earth, but that he may rise in the same proportion into the heavens above ? — for the nobler plants are valued for the fruit they bear at last in the air and light, far from the ground, and are not treated like the humbler esculents, which, though they may be biennials, are cultivated only till they have perfected their root, and often cut down at top for this purpose, so that most would not know them in their flowering season. I do not mean to prescribe rules to strong and valiant natures, who will mind their own affairs whether in heaven or hell, and perchance build more magnificently and spend more lavishly than the richest, without ever impoverishing themselves, not knowing how they live, — if, ECONOMY 19 indeed, there are any such, as has been dreamed ; nor to those who find their encouragement and inspiration in precisely the present condition of things, and cherish it with the fondness and enthusiasm of lovers, — and, to some extent, I reckon myself in this number; I do not speak to those who are well employed, in whatever circumstances, and they know whether they are well employed or not; — but mainly to the mass of men who are discontented, and idly com- plaining of the hardness of their lot or of the times, when they might improve them. There are some who complain most energetically and inconsolably of any, because they are, as they _ say, doing their duty. I also have in my mind that seemingly wealthy but most terribly im- poverished class of all, who have accumulated dross, but know not how to use it, or get rid of it, and thus have forged their own golden or silver fetters. If I should attempt to tell how I have desired to spend my life in years past, 1t would prob- ably surprise those of my readers who are some- what acquainted with its actual history; it would certainly astonish those who know nothing about it. I will only hint at some of the enterprises which I have cherished. In any weather, at any hour of the day or night, I have been anxious to improve the nick 20 WALDEN of time, and notch it on my stick too; to stand on the meeting of two eternities, the past and future, which is precisely the present moment; to toe that line. You will pardon some ob- scurities, for there are more secrets in my trade than in most men’s, and yet not voluntarily kept, but inseparable from its very nature. I would gladly tell all that I know about it, and never paint ‘““No Admittance” on my gate. I long ago lost a hound, a bay horse, and a turtle-dove, and am still on their trail. Many are the travellers I have spoken concerning them, describing their tracks and what calls they answered to. I have met one or two who had heard the hound, and the tramp of the horse, and even seen the dove disappear behind a cloud, and they seemed as anxious to recover them as if they had lost them themselves. To anticipate, not the sunrise and the dawn merely, but, if possible, Nature herself! How many mornings, summer and winter, before yet any neighbor was stirring about his business, have I been about mine! No doubt, many of my townsmen have met me returning from this enterprise, farmers starting for Boston in the twilight, or woodchoppers going to their work. It is true, I never assisted the sun materially in his rising, but, doubt not, it was of the last im- portance only to be present at it. So many autumn, ay, and winter days, spent ECONOMY a outside the town, trying to hear what was in the wind, to hear and carry it express! I well-nigh sunk all my capital in it, and lost my own breath into the bargain, running in the face of it. If it had concerned either of the political parties, depend upon it, it would have appeared in the Gazette with the earliest intelligence. At other times watching from the observatory of some cliff or tree, to telegraph any new arrival; or waiting at evening on the hill-tops for the sky to fall, that I might catch something, though I never caught much, and that, manna-wise, would dissolve again in the sun. For a long time I was reporter to a journal, of no very wide circulation, whose editor has never yet seen fit to print the bulk of my contri- butions, and, as is too common with writers, I got only my labor for my pains. However, in this case my pains were their own reward. For many years I was self-appointed inspector of snow storms and rain storms, and did my duty faithfully; surveyor, if not of highways, then of forest paths and all across-lot routes, keeping them open, and ravines bridged and passable at all seasons, where the public heel had testified to their utility. I have looked after the wild stock of the town, which give a faithful herdsman a good deal of trouble by leaping fences; and I have had an eye to the unfrequented nooks and corners of 22 WALDEN the farm; though I did not always know whether Jonas or Solomon worked in a particular field to-day; that was none of my business. I have watered the red huckleberry, the sand cherry and the nettle tree, the red pine and the black ash, the white grape and the yellow violet, which might have withered else in dry seasons. In short, I went on thus for a long time, I may say it without boasting, faithfully minding my business, till it became more and more evident that my townsmen would not after all admit me into the list of town officers, nor make my place a sinecure with a moderate allowance. My accounts, which I can swear to have kept faith- fully, I have, indeed, never got audited, still less accepted, still less paid and settled. How- ever, I have not set my heart on that. Not long since, a strolling Indian went to sell baskets at the house of a well-known lawyer in my neighborhood. “‘Do you wish to buy any baskets?” he asked. ‘“‘No, we do not want any,’ was the reply. ‘*What!”? exclaimed the Indian, as he went out the gate, ““do you mean to starve us?” Having seen his industrious white neighbors so well off, — that the lawyer had only to weave arguments, and by some magic wealth and standing followed, he had said to himself: I will go into business; I will weave baskets; it is a thing which I can do. ‘Thinking that when ECONOMY 23 he had made the baskets he would have done his part, and then it would be the white man’s to buy them. He had not discovered that it was necessary for him to make it worth the other’s — while to buy them, or at least make him think that it was so, or to make something else which it would be worth his while to buy. I too had woven a kind of basket of a delicate texture, but I had not made it worth any one’s while to buy them. Yet not the less, in my case, did I think it worth my while to weave them, and instead of studying how to make it worth men’s while to buy my baskets, I studied rather how to avoid the necessity of selling them. The life which men praise and regard as successful is but one kind. Why should we exaggerate any one kind at the expense of the others? Finding that my fellow-citizens were not likely to offer me any room in the court house, or any curacy or living anywhere else, but 1 must shift for myself, | turned my face more exclusively than ever to the woods, where I was better known. I determined to go into busi- ness at once, and not wait to acquire the usual capital, using such slender means as I had already got. My purpose in going to Walden Pond was not to live cheaply nor to live dearly there, but to transact some private business with the fewest obstacles; to be hindered from accomplishing which for want of a little common 24 WALDEN sense, a little enterprise and business talent, appeared not so sad as foolish. I have always endeavored to acquire strict business habits; they are indispensable to every man. If your trade is with the Celestial Empire, then some small counting house on the coast, in some Salem harbor, will be fixture enough. You will export such articles as the country affords, purely native products, much ice and pine timber and a little granite, always in native bottoms. These will be good ventures. To oversee all the details yourself in person; to be at once pilot and captain, and owner and underwriter; to buy and sell and keep the accounts; to read every letter received, and write or read every letter sent; to superintend the discharge of imports night and day; to be upon many parts of the coast almost at the same time; — often the richest freight will be discharged upon a Jersey shore;—to be your own telegraph, unweariedly sweeping the horizon, speaking all passing vessels bound coastwise; to keep up a steady despatch of com- modities, for the supply of such a distant and exorbitant market; to keep yourself informed of the state of the markets, prospects of war and peace everywhere, and anticipate the ten- dencies of trade and civilization, — taking ad- vantage of the results of all exploring expeditions, using new passages and all improvements in ECONOMY 25 navigation ; — charts to be studied, the position of reefs and new lights and buoys to be ascer- tained, and ever, and ever, the logarithmic tables to be corrected, for by the error of some calculator the vessel often splits upon a rock that should have reached a friendly pier, — there is the untold fate of La Perouse ; — univer- sal science to be kept pace with, studying the lives of all great discoverers and navigators, great adventurers and merchants, from Hanno and the Phcenicians down to our day; in fine, account of stock to be taken from time to time, to know how you stand. It is a labor to task the faculties of a man, — such problems of profit and loss, of interest, of tare and tret, and gaug- ing of all kinds in it, as demand a universal knowledge. I have thought that Walden Pond would be a good place for business, not solely on account of the railroad and the ice trade; it offers ad- vantages which it may not be good policy to divulge; it is a good post and a good founda- tion. No Neva marshes to be filled; though you must everywhere build on piles of your own driving. It is said that a flood-tide, with a westerly wind, and ice in the Neva, would sweep St. Petersburg from the face of the earth. As this business was to be entered into without the usual capital, it may not be easy to conjec- 26 WALDEN ture where those means, that will still be indis- pensable to every such undertaking, were to be obtained. As for Clothing, to come at once to the practical part of the question, perhaps we are led oftener by the love of novelty, and a regard for the opinions of men, in procuring it, than by a true utility. Let him who has work to do recollect that the object of clothing is, first, to retain the vital heat, and secondly, in this state of society, to cover nakedness, and he may judge how much of any necessary or impor- tant work may be accomplished without adding to his wardrobe. Kings and queens who wear a suit but once, though made by some tailor or dressmaker to their majesties, cannot know the comfort of wearing a suit that fits. They are no better than wooden horses to hang the clean clothes on. Every day our garments become more assimilated to ourselves, receiving the impress of the wearer’s character, until we hesitate to lay them aside, without such delay and medical appliances and some such solemnity even as our bodies. No man ever stood the lower in my estimation for having a patch in his clothes; yet I am sure that there is greater anxiety, commonly, to have fashionable, or at least clean and unpatched, clothes than to have a sound conscience. But even if the rent is not mended, perhaps the worst vice betrayed is improvidence. I sometimes try my acquaint- $49J0M pl] ie 1 - Les A ne ia ae * yet nae * : | | Toni ECONOMY Q7 ances by such tests as this; — who could wear a patch, or two extra seams only, over the knee? Most behave as if they believed that their pros- pects for life would be ruined if they should do it. It would be easier for them to hobble to town with a broken leg than with a broken pantaloon. Often if an accident happens to a gentleman’s legs, they can be mended; but if a similar accident happens to the legs of his pantaloons, there is no help for it; for he con- siders, not what is truly respectable, but what is respected. We know but few men, a great many coats and breeches. Dress a scarecrow in your last shift, you standing shiftless by, who would not soonest salute the scarecrow? Pass- ing a cornfield the other day, close by a hat and coat on a stake, I recognized the owner of the farm. He was only a little more weather- beaten than when I saw him last. I have heard of a dog that barked at every stranger who approached his master’s premises with clothes on, but was easily quieted by a naked thief. It is an interesting question how far men would retain their relative rank if they were divested of their clothes. Could you, in such a case, tell surely of any company of civilized men, which belonged to the most respected class? When Madam Pfeiffer, in her adventurous travels round the world, from east to west, had got so near home as Asiatic Russia, she says that she 28 WALDEN felt the necessity of wearing other than a travel- ling dress, when she went to meet the authori- ties, for she “‘was now in a civilized coun- try, where . . . people are judged of by their clothes.”’ Even in our democratic New England towns the accidental possession of wealth, and its manifestation in dress and equipage alone, obtain for the possessor almost universal respect. But they who yield such respect, numerous as they are, are so far heathen, and need to have a missionary sent to them. Besides, clothes introduced sewing, a kind of work which you may call endless; a woman’s dress, at least, is never done. A man who has at length found something to do will not need to get a new suit to do it in; for him the old will do, that has lain dusty in the garret for an indeterminate period. Old shoes will serve a hero longer than they have served his valet, — if a hero ever has a valet, — bare feet are older than shoes, and he can make them do. Only they who go to soirées and legislative halls must have new coats, coats to change as often as the man changes in them. But if my jacket and trousers, my hat and shoes, are fit to worship God in, they will do; will they not? Who ever saw his old clothes, — his old coat, actually worn out, resolved into its primitive elements, so that it was not a deed of charity to bestow it on some poor boy, by ECONOMY 29 him perchance to be bestowed on some poorer still, or shall we say richer, who could do with less? I say, beware of all enterprises that re- quire new clothes, and not rather a new wearer of clothes. If there is not a new man, how can the new clothes be made to fit? If you have any enterprise before you, try it in your old clothes. All men want, not something to do with, but something to do, or rather something to be. Perhaps we should never procure a new suit, however ragged or dirty the old, until we have so conducted, so enterprised or sailed in some way, that we feel like new men in the old, and that to retain it would be like keeping new wine in old bottles. Our moulting season, like that of the fowls, must be a crisis in our lives. The loon retires to solitary ponds to spend it. Thus also the snake casts its slough, and the caterpillar its wormy coat, by an _ internal industry and expansion; for clothes are but our outmost cuticle and mortal coil. Otherwise we shall be found sailing under false colors, and be inevitably cashiered at last by our own opinion, as well as that of mankind. We don garment after garment, as if we grew like exogenous plants by addition without. Our outside and often thin and fanciful clothes are our epidermis or false skin, which partakes not of our life, and may be stripped off here and there without fatal injury; our thicker gar- 30 WALDEN ments, constantly worn, are our cellular integu- ment, or cortex; but our shirts are our liber or true bark, which cannot be removed without girdling and so destroying the man. I believe that all races at some seasons wear something equivalent to the shirt. It is desirable that a man be clad so simply that he can lay his hands on himself in the dark, and that he live in all respects so compactly and preparedly that, if an enemy take the town, he can, like the old philosopher, walk out the gate empty-handed without anxiety. While one thick garment is, for most purposes, as good as three thin ones, and cheap clothing can be obtained at prices really to suit customers; while a thick coat can be bought for five dollars, which will last as many years, thick pantaloons for two dollars, cowhide boots for a dollar and a half a pair, a summer hat for a quarter of a dollar, and a winter cap for sixty-two and a half cents, or a better be made at home at a nominal cost, where is he so poor that, clad in such a suit, of his own earning, there will not be found wise men to do him reverence ? When I ask for a garment of a particular form, my tailoress tells me gravely, “‘They do not make them so now,” not emphasizing the “They” at all, as if she quoted an authority as impersonal as the Fates, and I find it difficult to get made what I want, simply because she ECONOMY © 31 cannot believe that I mean what I say, that I am so rash. When I hear this oracular sen- tence, Iam for a moment absorbed in thought, emphasizing to myself each word separately that I may come at the meaning of it, that I may find out by what degree of consanguinity They are related to me, and what authority they may have in an affair which affects me so nearly ; and, finally, I am inclined to answer her with equal mystery, and without any more emphasis of the “‘they,” — “It is true, they did not make them so recently, but they do now.” Of what use this measuring of me if she does not measure my character, but only the breadth of my shoulders, as it were a peg to hang the coat on? We worship not the Graces, nor the Parce, but Fashion. She spins and weaves and cuts with full authority. The head monkey at Paris puts on a traveller’s cap, and all the monkeys in America do the same. I sometimes despair of getting anything quite simple and _ honest done in this world by the help of men. They would have to be passed through a powerful press first, to squeeze their old notions out of them, so that they would not soon get upon their legs again, and then there would be some one in the company with a maggot in his head, hatched from an egg deposited there nobody knows when, for not even fire kills these things, and you would have lost your labor. Never- 32 WALDEN theless we will not forget that some Egyptian wheat was handed down to us by a mummy. On the whole, I think that it cannot be main- tained that dressing has in this or any country risen to the dignity of an art. At present, men make shift to wear what they can get. Like shipwrecked sailors, they put on what they can find on the beach, and at a little distance, whether of space or time, laugh at each other’s masquerade. Every generation laughs at the old fashions, but follows religiously the new. We are amused at beholding the costume of Henry VIII., or Queen Elizabeth, as much as if it was that of the King and Queen of the Can- nibal Islands. All costume off a man is pitiful or grotesque. It is only the serious eye peer- ing from and the sincere life passed within it, which restrain laughter and consecrate the costume of any people. Let Harlequin be taken with a fit of colic and his trappings will have to serve that mood too. When the soldier is hit by a cannon ball, rags are as becoming as purple. The childish and savage taste of men and women for new patterns keeps how many shak- ing and squinting through kaleidoscopes that they may discover the particular figure which this generation requires to-day. ‘The manu- facturers have learned that this taste is merely whimsical. Of two patterns which differ only by a few threads more or less of a particular ECONOMY 33 color, the one will be sold readily, the other lie on the shelf, though it frequently happens that after the lapse of a season the latter becomes the most fashionable. Comparatively, tattooing is not the hideous custom which it is called. It is not barbarous merely because the printing is skin-deep and unalterable. I cannot believe that our factory system is the best mode by which men may get clothing. The condition of the operatives is becoming every day more like that of the English; and it cannot be wondered at, since, as far as I have heard or observed, the principal object is, not that man- kind may be well and honestly clad, but, un- questionably, that the corporations may be enriched. In the long run men hit only what they aim at. ‘Therefore, though they should fail immediately, they had better aim at some- thing high. As for a Shelter, I will not deny that this is now a necessary of life, though there are instances of men having done without it for long periods in colder countries than this. Samuel Laing says that “The Laplander in his skin dress, and in a skin bag which he puts over his head and shoulders, will sleep night after night on the snow ...in a degree of cold which would extinguish the life of one exposed to it in any woollen clothing.” He has seen them asleep 34 WALDEN thus. Yet he adds, ‘*They are not hardier than other people.”’ But, probably, man did not live long on the earth without discovering the con- venience which there is in a house, the domestic comforts, which phrase may have originally signified the satisfactions of the house more than of the family; though these must be extremely partial and occasional in those climates where the house is associated in our thoughts with winter or the rainy season chiefly, and two thirds of the year, except for a parasol, is unnecessary. In our climate, in the summer, it was formerly almost solely a covering at night. In the Indian gazettes a wigwam was the symbol of a day’s march, and a row of them cut or painted on the bark of a tree signified that so many times they had camped. Man was not made so large limbed and robust but that he must seek to narrow his world, and wall in a space such as fitted him. He was at first bare and out of doors; but though this was pleasant enough in serene and warm weather, by daylight, the rainy season and the winter, to say nothing. f the torrid sun, would perhaps have nipped his race in the bud if he had not made ha** .o clothe himself with the shelter of a house. Adam and Eve, accord- ing to the fable, wore the bower before other clothes. Man wanted a home, a place of warmth, or comfort, first of physical warmth, then the warmth of the affections. ECONOMY 35 We may imagine a time when, in the infancy of the human race, some enterprising mortal crept. into a hollow in a rock for shelter. Every child begins the world again, to some extent, and loves to stay out doors, even in wet and cold. It plays house, as well as horse, having an instinct for it. Who does not remember the interest with which when young he looked at shelving rocks, or any approach to a cave? It was the natural yearning of that portion of our most primitive ancestor which still survived in us. From the cave we have advanced to roofs of palm leaves, of bark and boughs, of linen woven and stretched, of grass and straw, of boards and shingles, of stones and tiles. At last, we know not what it is to live in the open air, and our lives are domestic in more senses than we think. From the hearth to the field is a great distance. It would be well perhaps if we were to spend more of our days and nights without any obstruction between us and the celestial bodies,*i#f the. poet did not speak so much from und*r'a ioof, or the saint dwell there so long. Birds do“»et sing in caves, nor do doves cherish théir ir “!€nce in dovecots. However, if one desi ns to construct a dwelling house, it behooves him to exercise a little Yankee shrewdness, lest after all he find himself in a work-house, a labyrinth without a clew, a mu- seum, an almshouse, a prison, or a splendid 36 WALDEN mausoleum instead. Consider first how slight a shelter is absolutely necessary. I have seen Penobscot Indians, in this town, living in tents of thin cotton cloth, while the snow was nearly a foot deep around them, and I thought that they would be glad to have it deeper to keep out the wind. Formerly, when how to get my living honestly, with freedom left for my proper pur- suits, was a question which vexed me even more than it does now, for unfortunately I am become somewhat callous, I used to see a large box by the railroad, six feet long by three wide, in which the laborers locked up their tools at night, and it suggested to me that every man who was hard pushed might get such a one for a dollar, and, having bored a few auger holes in it, to admit the air at least, get into it when it rained and at night, and hook down the lid, and so have free- dom in his love, and in his soul be free. This did not appear the worst, nor by any means a despicable alternative. You could sit up as late as you pleased, and, whenever you got up, go abroad without any landlord or house-lord | dogging you for rent. Many a man is harassed to death to pay the rent of a larger and more luxurious box who would not have frozen to . death in such a box as this. I am far from jest- ing. Economy is a subject which admits of being treated with levity, but it cannot so be disposed of. A comfortable house for a rude ECONOMY 37 and hardy race, that lived mostly out of doors, was once made here almost entirely of such materials as Nature furnished ready to their hands. Goodkin, who was superintendent of the Indians subject to the Massachusetts Colony, writing in 1674, says, ““The best of their houses are covered very neatly, tight and warm, with barks of trees, slipped from their bodies at those seasons when the sap is up, and made into great flakes, with pressure of weighty timber, when they are green. . . . The meaner sort are cov- ered with mats which they make of a kind of bulrush, and are also indifferently tight and warm, but not so good as the former. . . . Some I have seen, sixty or a hundred feet long and thirty feet broad. . . . I have often lodged in their wigwams, and found them as warm as the best English houses.’’ He adds that they were commonly carpeted and lined within with well- wrought embroidered mats, and were furnished with various utensils. ‘The Indians had ad- vanced so far as to regulate the effect of the wind by a mat suspended over the hole in the roof and moved by a string. Such a lodge was in the first instance constructed in a day or two at most, and taken down and put up in a few hours; and every family owned one, or its apart- ment in one. In the savage state every family owns a shelter as good as the best, and sufficient for its coarser 38 WALDEN and simpler wants; but I think that I speak within bounds when I say that, though the birds of the air have their nests, and the foxes their holes, and the savages their wigwams, in modern civilized society not more than one half the families own a shelter. In the large towns and cities, where civilization especially prevails, the number of those who own a shelter is a very small fraction of the whole. ‘The rest pay an annual tax for this outside garment of all, be- come indispensable summer and winter, which would buy a village of Indian wigwams, but now helps to keep them poor as long as they live. I do not mean to insist here on the disadvantage of hiring compared with owning, but it is evident that the savage owns his shelter because it.costs so little, while the civilized man hires his com- monly because he cannot afford to own it; nor can he, in the long run, any better afford to hire. But, answers one, by merely paying this tax the poor civilized man secures an abode which is a palace compared with the savage’s. An annual rent of from twenty-five to a hundred dollars, these are the country rates, entitles him to the benefit of the improvements of centuries, spacious apartments, clean paint and _ paper, Rumford fire-place, back plastering, Venetian blinds, copper pump, spring lock, a commodi- ous cellar, and many other things. But how happens it that he who is said to enjoy these ECONOMY 39 things is so commonly a poor civilized man, while the savage, who has them not, is rich as a savage? If it is asserted that civilization is a real advance in the condition of man, — and [I think that it is, though only the wise improve their advantages, — it must be shown that it has produced better dwellings without making them more costly; and the cost of a thing is the amount of what I will call life which is required to be exchanged for it, immediately or in the long run. An average house in this neighborhood costs perhaps eight hundred dollars, and to lay up this sum will take from ten to fifteen years of the laborer’s life, even if he is not encumbered with a family; — estimating the pecuniary value of every man’s labor at one dollar a day, for if some receive more, others receive less;— so that he must have spent more than half his life commonly before his wigwam will be earned. If we suppose him to pay a rent instead, this is but a doubtful choice of evils. Would the savage have been wise to exchange his wigwam for a palace on these terms ? It may be guessed that I reduce almost the whole advantage of holding this superfluous property as a fund in store against the future, so far as the individual is concerned, mainly to the defraying of funeral expenses. But perhaps a man is not required to bury himself. Never- theless this points to an important distinction 40 WALDEN between the civilized man and the savage; and, no doubt, they have designs on us for our bene- fit, in making the life of a civilized people an institution, in which the life of the individual is to a great extent absorbed, in order to preserve and perfect that of the race. But I wish to show at what a sacrifice this advantage is at present obtained, and to suggest that we may possibly so live as to secure all the advantage without suffering any of the disadvantage. What mean ye by saying that the poor ye have always with you, or that the fathers have eaten sour grapes, and the children’s teeth are set on edge? ‘“‘As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel.” ‘Behold all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth it shall die.”’ When I consider my neighbors, the farmers of Coneord, who are at least as well off as the other classes, I find that for the most part they have been toiling twenty, thirty, or forty years, that they may become the real owners of their farms, which commonly they have inherited with encumbrances, or else bought with hired money, — and we may regard one third of that toil as the cost of their houses, — but commonly they have not paid for them yet. It is true, the encumbrances sometimes outweigh the value ECONOMY Al of the farm, so that the farm itself becomes one great encumbrance, and still a man is found to inherit it, being well acquainted with it, as he says. On applying to the assessors, I am sur- prised to learn that they cannot at once name a dozen in the town who own their farms free and clear. If you would know the history of these homesteads, inquire at the bank where they are mortgaged. ‘The man who has actually paid for his farm with labor on it is so rare that every neighbor can point to him. I doubt if there are three such men in Concord. What has been said of the merchants, that a very large majority, even ninety-seven in a hundred, are sure to fail, is equally true of the farmers. With regard to the merchants, however, one of them says pertinently that a great part of their failures are not genuine pecuniary failures, but merely failures to fulfil their engagements, because it is inconvenient; that is, it is the moral character that breaks down. But this puts an infinitely worse face on the matter, and suggests, besides, that probably not even the other three succeed in saving their souls, but are perchance bank- rupt in a worse sense than they who fail honestly. Bankruptcy and repudiation are the spring- boards from which much of our civilization vaults and turns its somersets, but the savage stands on the unelastic plank of famine. Yet the Middlesex Cattle Show goes off here with AQ WALDEN éclat annually, as if all the joints of the agricul- tural machine were suent. The farmer is endeavoring to solve the prob- lem of a livelihood by a formula more compli- cated than the problem itself. ‘To get his shoe- strings he speculates in herds of cattle. With consummate skill he has set his trap with a hair springe to catch comfort and independence, and then, as he turned away, got his own leg into it. This is the reason he is poor; and for a similar reason we are all poor in respect to a thousand savage comforts, though surrounded by luxuries. As Chapman sings : — “The false society of men — — for earthly greatness All heavenly comforts rarefies to air.” And when the farmer has got his house, he may not be the richer but the poorer for it, and it be the house that has got him. As I under- stand it, that was a valid objection urged by Momus against the house which Minerva made, that she “chad not made it movable, by which means a bad neighborhood might be avoided ;” and it may still be urged, for our houses are such unwieldy property that we are often imprisoned rather than housed in them; and the bad neighborhood to be avoided is our own scurvy selves. I know one or two families, at least, in this town, who, for nearly a generation, ECONOMY 43 have been wishing to sell their houses in the out- skirts and move into the village, but have not been able to accomplish it, and only death will set them free. Granted that the majority are able at last either to own or hire the modern house with all its improvements. While civilization has been improving our houses, it has not equally improved the men who are to inhabit them. It has created palaces, but it was not so easy to create noblemen and kings. And 2? the cwilized man’s pursuits are no worthier than the savage’s, if he 1s employed the greater part of his lije in obtaining gross necessaries and comjorts merely, why should we have a better dwelling than the jormer? But how do the poor minority fare? Perhaps it will be found that just in proportion as some have been placed in outward circumstances above the savage, others have been degraded below him. The luxury of one class is counter- balanced by the indigence of another. On the one side is the palace, on the other are the alms- house and “‘silent poor.” ‘The myriads who built the pyramids to be the tombs of the Pha- raohs were fed on garlic, and it may be were not decently buried themselves. The mason who finishes the cornice of the palace returns at night perchance to a hut not so good as a wigwam. It is a mistake to suppose that, in a country 4-4 WALDEN where the usual evidences of civilization exist, the condition of a very large body of the inhabit- ants may not be as degraded as that of savages. I refer to the degraded poor, not now to the degraded rich. To know this I should not need to look farther than to the shanties which every- where border our railroads, that last improve- ment in civilization; where I see in my daily walks human beings living in sties, and all winter with an open door, for the sake of light, without any visible, often imaginable, wood pile, and the forms of both old and young are perma- nently contracted by the long habit of shrinking from cold and misery, and the development of all their limbs and faculties is checked. It certainly is fair to look at that class by whose labor the works which distinguish this genera- tion are accomplished. Such too, to a greater or less extent, is the condition of the operatives of every denomination in England, which is the great workhouse of the world. Or I could refer you to Ireland, which is marked as one of the white or enlightened spots on the map. Contrast the physical condition of the Irish with that of the North American Indian, or the South sea Islander, or any other savage race before it was degraded by contact with the civilized man. Yet I have no doubt that that people’s rulers are as wise as the average of civilized rulers. Their condition only proves what ECONOMY AS squalidness may consist with civilization. I hardly need refer now to the laborers of our Southern States who produce the staple exports of this country, and are themselves a staple production of the South. But to confine myself to those who are said to be in moderate circum- stances. Most men appear never to have considered what a house is, and are actually though need- lessly poor all their lives because they think that they must have such a one as their neigh- bors have. As if one were to wear any sort of coat which the tailor might cut out for him, or, gradually leaving off palmleaf hat or cap of woodchuck skin, complain of hard times be- cause he could not afford to buy him a crown! It is possible to invent a house still more conven- ient and luxurious than we have, which yet all would admit that man could not afford to pay for. Shall we always study to obtain more of these things, and not sometimes to be content with less? Shall the respectable citizen thus gravely teach, by precept and example, the neces- sity of the young man’s providing a certain num- ber of superfluous glowshoes, and umbrellas, and empty guest chambers for empty guests, before he dies? Why should not our furniture be as simple as the Arab’s or the Indian’s? When I think of the benefactors of the race, whom we have apotheosized as messengers from 46 WALDEN heaven, bearers of divine gifts to man, I do not see In my mind any retinue at their heels, any car-load of fashionable furniture. Or what if I were to allow — would it not be a singular allowance ? — that our furniture should be more complex than the Arab’s, in proportion as we are morally and intellectually his superiors! At present our houses are cluttered and defiled with it, and a good housewife would sweep out the greater part into the dust hole, and not leave her morning’s work undone. Morning work! By the blushes of Aurora and the music of Memnon, what should be man’s morning work in this world? I had three pieces of limestone on my desk, but I was terrified to find that they required to be dusted daily, when the furniture of my mind was all undusted still, and I threw them out the window in disgust. How, then, could I have a furnished house? I would rather sit in the open air, for no dust gathers on the grass, unless where man has broken ground. It is the luxurious and dissipated who set the fashions which the herd so diligently follow. The traveller who stops at the best houses, so called, soon discovers this, for the publicans pre- sume him to be a Sardanapalus, and if he re- signed himself to their tender mercies he would soon be completely emasculated. I think that in the railroad car we are inclined to spend more on luxury than on safety and convenience, ECONOMY 47 and it threatens without attaining these to be- come no better than a modern drawing-room, with its divans, and ottomans, and sunshades, and a hundred other Oriental things, which we are taking west with us, invented for the ladies of the harem and the effeminate natives of the Celestial Empire, which Jonathan should be ashamed to know the names of. I would rather sit on a pumpkin and have it all to myself, than be crowded on a velvet cushion. I would rather ride on earth in an ox cart with a free circula- tion, than go to heaven in the fancy car of an excursion train and breathe a malaria all the way. The very simplicity and nakedness of man’s life in the primitive ages imply this advantage at least, that they left him still but a sojourner in nature. When he was refreshed with food and sleep, he contemplated his journey again. He dwelt, as it were, in a tent in this world, and was either threading the valleys, or crossing the plains, or climbing the mountain tops. But lo! men have become the tools of their tools. The man who independently plucked the fruits when he was hungry is become a farmer: and he who stood under a tree for shelter, a housekeeper. We now no longer camp as for a night, but have settled down on earth and forgotten heaven. We have adopted Christianity merely as an improved method of agri-culture. We have built for this 48 WALDEN world a family mansion, and for the next a family tomb. The best works of art are the expression of man’s struggle to free himself from this con- dition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten. ‘There is actually no place in this village for a work of fine art, if any had come down to us, to stand, for our lives, our houses and streets, furnish no proper pedestal for it. ‘There is not a nail to hang a picture on, nor a, shelf to receive the bust of a hero or a saint. ‘When I consider how our houses are built and paid for, or not paid for, and their internal economy man- aged and sustained, I wonder that the floor does not give way under the visitor while he is ad- miring the gewgaws upon the mantel-piece, and let him through into the cellar, to some solid and honest though earthy foundation. I cannot but perceive that this so-called rich and refined life is a thing jumped at, and I do not get on in the enjoyment of the fine arts which adorn it, my attention being wholly occupied with the jump; for I remember that the greatest genuine leap, due to human muscles alone, on record is that of certain wandering Arabs, who are said to have cleared twenty-five feet on level ground. With- out factitious support, man is sure to come to earth again beyond that distance. The first question which I am tempted to put to the pro- prietor of such great impropriety is, Who bol- ECONOMY 49 sters you? Are you one of the ninety-seven who fail, or the three who succeed ? Answer me these questions, and then perhaps I may look at your baubles and find them ornamental. The cart before the horse is neither beautiful nor useful. Before we can adorn our houses with beautiful objects the walls must be stripped, and our lives must be stripped, and beautiful housekeeping and beautiful living be laid for a foundation: now, a taste for the beautiful is most cultivated out of doors, where there is no house and no housekeeper. Old Johnson, in his “‘ Wonder-Working Provi- dence,” speaking of the first settlers of this town, with whom he was contemporary, tells us that *‘they burrow themselves in the earth for their first shelter under some hillside, and, casting the soil aloft upon timber, they make a smoky fire against the earth, at the highest side.’”’ They did not “provide them houses,” says he, “‘till the earth, by the Lord’s blessing, brought forth bread to feed them,” and the first year’s crop was so light that “they were forced to cut their bread very thin for a long season.” ‘The secre- tary of the Province of New Netherland, writ- ing in Dutch, in 1650, for the information of those who wished to take up land there, states more particularly, that “‘those in New Nether- land, and especially in New England, who have no means to build farm houses at first according 50 WALDEN to their wishes, dig a square pit in the ground, cellar fashion, six or seven feet deep, as long and as broad as they think proper, case the earth inside with wood all round the wall, and line the wood with the bark of trees or something else to prevent the caving in of the earth; floor this cellar with plank, and wainscot it overhead for a ceiling, raise a roof of spars clear up, and cover the spars with bark or green sods, so that they can live dry and warm in these houses with their entire families for two, three, and four years, it being understood that partitions are run through those cellars, which are adapted to the size of the family. The wealthy and principal men in New England, in the beginning of the colonies, commenced their first dwelling houses in this fashion for two reasons: firstly, in order not to waste time in building, and not to want food the next season; secondly, in order not to discourage poor laboring people whom they brought over in numbers from Fatherland. In the course of three or four years, when the country became adapted to agriculture, they built themselves handsome houses, spending on them several thousands.” In this course which our ancestors took there was a show of prudence at least, as if their prin- ciple were to satisfy the more pressing wants first. But are the more pressing wants satisfied now? When I think of acquiring for myself one of our luxurious dwellings, I am deterred, ECONOMY 51 for, so to speak, the country is not yet adapted to human culture, and we are still forced to cut our spiritual bread far thinner than our forefathers did their wheaten. Not that all architectural ornament is to be neglected even in the rudest period; but let our houses first be lined with beauty, where they come in contact with our lives, like the tenement of the shellfish, and not overlaid with it. But, alas! I have been inside one or two of them, and know what they are lined with. Though we are not so degenerate but that we might possibly live in a cave or a wigwam or wear skins to-day, it certainly is better to accept the advantages, though so dearly bought, which the invention and industry of mankind offer. In such a neighborhood as this, boards and shingles, lime and bricks, are cheaper and more easily obtained than suitable caves, or whole logs, or bark in sufhcient quantities, or even well-tem- pered clay or flat stones. I speak understand- ingly on this subject, for I have made myself acquainted with it both theoretically and prac- tically. With a little more wit we might use these materials so as to become richer than the richest now are, and make our civilization a blessing. The civilized man is a more experienced and wiser savage. But to make haste to my own experiment. 52 WALDEN Near the end of March, 1845, I borrowed an axe and went:down to the woods by Walden Pond, nearest to where I intended to build my house, and began to cut down some tall arrowy white pines, still in their youth, for timber. It is diffi- cult to begin without borrowing, but perhaps it is the most generous course thus to permit your fellow-men to have an interest in your enterprise. The owner of the axe, as he released his hold on it, said that it was the apple of his eye; but I returned it sharper than I received it. It was a pleasant hillside where I worked, covered with pine woods, through which I looked out on the pond, and a small open field in the woods where pines and hickories were springing up. ‘The ice in the pond was not yet dissolved, though there were some open spaces, and it was all dark colored and saturated with water. There were some slight flurries of snow during the days that I worked there; but for the most part when I came out on to the railroad, on my way home, its yellow sand heap stretched away gleaming in the hazy atmosphere, and the rails shone in the spring sun, and I heard the lark and pewee and other birds already come to commence another year with us. They were pleasant spring days, in which the winter of man’s discontent was thawing as well as the earth, and the life that had lain torpid began to stretch itself. One day, when my axe had come off and I had cut a green eau’s house in March of Thor 1té o The s cae ae" A. . sia Papi are eciey \ ar ECONOMY 53 hickory for a wedge, driving it with a stone, and had placed the whole to soak in a pond hole in order to swell the wood, I saw a striped snake run into the water, and he lay on the bottom, apparently without inconvenience, as long as I stayed there, or more than a quarter of an hour; perhaps because he had not yet fairly come out of the torpid state. It appeared to me that for a like reason men remain in their present low and primitive condition; but if they should feel the influence of the spring of springs arousing them, they would of necessity rise to a higher and more ethereal life. I had previously seen the snakes in frosty mornings in my path with portions of their bodies still numb and inflexible, waiting’ for the sun to thaw them. On the Ist of April it rained and melted the ice, and in the early part of the day, which was very foggy, I heard a stray goose groping about over the pond and cackling as if lost, or like the spirit of the fog. So I went on for some days cutting and hew- ing timber, and also studs and rafters, all with my narrow axe, not having many communicable or scholar-like thoughts, singing to myself, — Men say they know many things; But lo! they have taken wings, The arts and sciences, And a thousand appliances; The wind that blows Is all that anybody knows. 54 WALDEN I hewed the main timbers six inches square, most of the studs on two sides only, and the rafters and floor timbers on one side, leaving the rest of the bark on, so that they were just as straight and much stronger than sawed ones. Each stick was carefully mortised or tenoned by its stump, for I had borrowed other tools by this time. My days in the woods were not very long ones; yet I usually carried my dinner of bread and butter, and read the newspaper in which it was wrapped, at noon, sitting amid the green pine boughs which I had cut off, and to my bread was imparted some of their fragrance, for my hands were covered with a thick coat of pitch. “Before I had done I was more the friend than the foe of the pine tree, though I had cut down some of them, having become better acquainted with it. Sometimes a rambler in the wood was at- tracted by the sound of my axe, and we chatted pleasantly over the chips which I had made. By the middle of April, for I made no haste in my work, but rather made the most of it, my house was framed and ready for the raising. I had already bought the shanty of James Collins, an Inshman who worked on the Fitchburg Rail- road, for boards. James Collins’ shanty was considered an uncommonly fine one. When I called to see it he was not at home. I walked about the outside, at first unobserved from within, the window was so deep and high. It ECONOMY 55 was of small dimensions, with a peaked cottage roof, and not much else to be seen, the dirt being raised five feet all around as if it were a compost heap. ‘The roof was the soundest part, though a good deal warped and made brittle by the sun. Door-sill there was none, but a perennial pas- sage for the hens under the door board. Mrs. C. came to the door and asked me to view 1t from the inside. ‘The hens were driven in by my approach. It was dark, and had a dirt floor for the most part, dank, clammy, and aguish, only here a board and there a board which would not bear removal. She lighted a lamp to show me the inside of the roof and the walls, and also that the board floor extended under the bed, warning me not to step into the cellar, a sort of dust hole two feet deep. In her own words, they were “‘good boards overhead, good boards all around, and a good window,’ — of two whole squares originally, only the cat had passed out that way lately. There was a stove, a bed, and a place to _ sit, an infant in the house where it was born, a silk parasol, gilt-framed looking-glass, and a patent new coffee mill nailed to an oak sapling, all told. ‘The bargain was soon concluded, for James had in the meanwhile returned. I to pay four dollars and twenty-five cents to-night, he to vacate at five to-morrow morning, selling to nobody else meanwhile: I to take possession at six. It were well, he said, to be there early, and 56 WALDEN anticipate certain indistinct but wholly unjust claims, on the score of ground rent and fuel. This he assured me was the only encumbrance. At six I passed him and his family on the road. One large bundle held their all, — bed, coffee mill, looking-glass, hens, — all but the cat, she took to the woods and became a wild cat, and, as I learned afterward, trod in a trap set for woodchucks, and so became a dead cat at last.V. I took down this dwelling the same morning, drawing the nails, and removed it to the pond side by small cartloads, spreading the boards on the grass there to bleach and warp back again in the sun. One early thrush gave me a note or two as I drove along the woodland path. I was informed treacherously by a young Patrick that neighbor Seeley, an Irishman, in the intervals of the carting, transferred the still tolerable, straight, and drivable nails, staples, and spikes to his pocket, and then stood when I came back to pass the time of day, and look freshly up, un- concerned with spring thoughts, at the devasta- tion; there being a dearth of work, as he said. He was there to represent spectatordom, and help make this seemingly insignificant event one with the removal of the gods of Troy. I dug my cellar in the side of a hill sloping to the south, where a woodchuck had formerly dug his burrow, down through sumach and _ black- berry roots, and the lowest stain of vegetation, ECONOMY 57 six feet square by seven deep, to a fine sand where potatoes would not freeze in any winter. The sides were left shelving, and not stoned; but the sun having never shone on them, the sand still keeps its place. It was but two hours’ work. I took particular pleasure in this break- ing of ground, for in almost all latitudes men dig into the earth for an equable temperature. Un- der the most splendid house in the city is still to be found the cellar where they store their roots as of old, and long after the superstructure has disappeared posterity remark its dent in the earth. The house is still but a sort of porch at the entrance of a burrow. At length, in the beginning of May, with the help of some of my acquaintances, rather to im- prove so good an occasion for neighborliness than from any necessity, I set up the frame of my house. No man was ever more honored in the character of his raisers than I. They are destined, I trust, to assist at the raising of loftier structures one day. I began to occupy my house on the 4th of July, as soon as it was boarded and roofed, for the boards were carefully feather- edged and lapped, so that it was perfectly im- pervious to rain; but before boarding I laid the foundation of a chimney at one end, bringing two cartloads of stones up the hill from the pond in my arms. I built the chimney after my hoeing in the fall, before a fire became necessary for 58 WALDEN warmth, doing my cooking in the meanwhile out of doors on the ground, early in the morning: which mode [ still think is in some respects more convenient and agreeable than the usual one. When it stormed before my bread was baked, I fixed a few boards over the fire, and sat under them to watch my loaf, and passed some pleasant hours in that way. In those days, when my hands were much employed, I read but little, but the least scraps of paper which lay on the ground, my holder, or tablecloth, afforded me as much entertainment, in fact answered the same pur- pose, as the Iliad. It would be worth the while to build still more’ ~ deliberately than I did, considering, for instance, what foundation a door, a window, a cellar, a garret, have in the nature of man, and perchance never raising any superstructure until we found a better reason for it than our temporal necessi- ties even. ‘There is some of the same fitness in a man’s building his own house that there is in a bird’s building its own nest. Who knows but if men constructed their dwellings with their own hands, and provided food for themselves and families simply and honestly enough, the poetic faculty would be universally developed, as birds universally sing when they are so engaged? But alas! we do like cowbirds and cuckoos, which lay their eggs in nests which other birds ECONOMY 59 have built, and cheer no traveller with their chattering and unmusical notes. Shall we for- ever resign the pleasure of construction to the carpenter? What does architecture amount to in the experience of the mass of men? I never in all my walks came across a man engaged in so simple and natural an occupation as building his house. We belong to the community. It is not the tailor alone who is the ninth part of a man: it is as much the preacher, and the merchant, and the farmer. Where is this division of labor to end? and what object does it finally serve ? No doubt another may also think for me; but _ it is not therefore desirable that he should do so ~“to’the exclusion of my thinking for myself. True, there are architects so called in this country, and I have heard of one at least pos- sessed with the idea of making architectural or- naments have a core of truth, a necessity, and hence a beauty, as if it were a revelation to him. All very well perhaps from his point of view, but only a little better than the common dilettant- ism. A sentimental reformer in architecture, he began at the cornice, not at the foundation. It was only how to put a core of truth within the ornaments, that every sugar plum in fact might have an almond or caraway seed in it, — though I hold that almonds are most wholesome with- out the sugar, — and not how the inhabitant, the indweller, might build truly within and with- 60 WALDEN out, and let the ornaments take care of them- selves. What reasonable man ever supposed that ornaments were something outward and in the skin merely, — that the tortoise got his spotted shell, or the shellfish its mother-o’-pearl tints, by such a contract as the inhabitants of Broadway their Trinity Church? But a man has no more to do with the style of architecture of his house than a tortoise with that of its shell: nor need the soldier be so idle as to try to paint the precise color of his virtue on his standard. The enemy will find it out. He may turn pale when the trial comes. ‘This man seemed to me to lean over the cornice, and timidly whisper his half truth to the rude occupants, who really knew it better than he. What of architectural beauty I now see, I know has gradually grown from within outward, out of the necessities and character of the indweller, who is the only builder, — out of some unconscious truthful- ness, and nobleness, without ever a thought for the appearance; and whatever additional beauty of this kind is destined to be produced will be preceded by a like unconscious beauty of life. The most interesting dwellings in this country, as the painter knows, are the most unpretend- ing, humble log huts and cottages of the poor commonly; it is the life of the inhabitants whose shells they are, and not any peculiarity in their surfaces merely, which makes them picturesque ; ECONOMY 61 and equally interesting will be the citizen’s suburban box, when his life shall be as simple and as agreeable to the imagination, and there is as little straining after effect in the style of his dwelling. A great proportion of architectural ornaments are literally hollow, and a Septem- ber gale would strip them off, like borrowed plumes, without injury to the substantials. They can do without architecture who have no olives nor wines in the cellar. What if an equal ado were made about the ornaments of style in literature, and the architects of our Bibles spent as much time about their cornices as the architects of our churches do? So are made the belles-lettres and the beauz-arts and their professors. Much it concerns a man, forsooth, how a few sticks are slanted over him or under him, and what colors are daubed upon his box. It would signify somewhat, if, in any ear- nest sense, he slanted them and daubed it; but the spirit having departed out of the tenant, it is of a piece with constructing his own coffin, — the architecture of the grave, and “‘carpenter’”’ is but another name for ‘‘coffin-maker.”? One man says, in his despair or indifference to life, take up a handful of the earth at your feet, and paint your house that color. Is he thinking of his last and narrow house? ‘Toss up a copper for it as well. What an abundance of leisure he must have! Why do you take up a handful of 62 WALDEN the dirt? Better paint your house your own complexion; let it turn pale or blush for you. An enterprise to improve the style of cottage architecture! When you have got my orna- ments ready I will wear them. Before winter I built a chimney, and shingled the sides of my house, which were already im- pervious to rain, with imperfect and sappy shingles made of the first slice of the log, whose edges I was obliged to straighten with a plane. I have thus a tight shingled and plastered house, ten feet wide by fifteen long, and eight- feet posts, with a garret and a closet, a large window on each side, two trap doors, one door at the end, and a brick fire-place opposite. ‘The exact cost of my house, paying the usual price for such materials as I used, but not counting the work, all of which was done by myself, was as follows; and I give the details because very few are able to tell exactly what their houses cost, and fewer still, if any, the separate cost of the various materials which compose them : — Boas |)! CoN ie ea eerie es eens $8 034 ica! ha Refuse shingles for roof and sides. 400 DeBUHSy ce) at ROE a 10a Twosecond-hand windows withglass 243 One thousand old brick . . .. . 4 00 ‘Two casks of lime’)! .°\. ae. 240 That was high. INE GN eek doi Ci Lue ae 0 31 inom needed. ECONOMY 63 Raantie-thee iron (6.0). 6. ee oes $0 15 EO SNS a RIN RP Eat OUR PON Gt ie 3 90 Pinces and screws: 262. i. 0 14 U2 ey RARE ee eR ota EP RR 010 RR CONE Ae Rah Bold 001 { I carried a good part on my back. 1 2 BANE Pe AY Ale NS or usa atte $28 12 These are all the materials excepting the timber, stones, and sand, which I claimed by squatter’s right. I have also a small wood-shed adjoining, made chiefly of the stuff which was left after building the house. I intend to build me a house which will sur- pass any on the main street in Concord in grand- eur and luxury, as soon as it pleases me as much and will cost me no more than my present one. I thus found that the student who wishes for a shelter can obtain one for a lifetime at an ex- pense not greater than the rent which he now pays annually. If I seem to boast more than is becoming, my excuse is that I brag for human- ity rather than for myself; and my short-com- ings and inconsistencies do not affect the truth of my statement. Notwithstanding much cant and hypocrisy, — chaff which I find it difficult to separate from my wheat, but for which | am as sorry as any man, — I will breathe freely and stretch myself in this respect, it is such a relief to both the moral and physical system; and I am resolved that I will not through humility 64 WALDEN become the devil’s attorney. I will endeavor to speak a good word for the truth. At Cambridge College the mere rent of a student’s room, which is only a little larger than my own, is thirty dol- lars each year, though the corporation had the advantage of building thirty-two side by side and under one roof, and the occupant suffers the inconvenience of many and noisy neighbors, and perhaps a residence in the fourth story. I cannot but think that if we had more true wis- dom in these respects, not only less education would be needed, because, forsooth, more would already have been acquired, but the pecuniary expense of getting an education would in a great measure vanish. Those conveniences which the student requires at Cambridge or elsewhere cost him or somebody else ten times as great a sacrifice of life as they would with proper management on both sides. Those things for which the most money is demanded are never the things which the student most wants. ‘Tuition, for instance, is an important item in the term bill, while for the far more valuable education which he gets by associating with the most cultivated of his contemporaries no charge is made. The mode of founding a college is, commonly, to get up a subscription of dollars and cents, and then following blindly the principles of a division of labor to its ex- treme, a principle which should never be fol- One of the pitch pines by the shore of Walden ECONOMY 65 lowed but with circumspection, — to call in a contractor who makes this a subject of specula- tion, and he employs Irishmen or other opera- tives actually to lay the foundations, while the students that are to be are said to be fitting themselves for it; and for these oversights suc- cessive generations have to pay. I think that it would be better than this, for the students, or those who desire to be benefited by it, even to lay the foundation themselves. ‘The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure,. defrauding himself of the experience which alone can make leisure fruitful. ‘“‘ But,” says one, “‘you do not mean that the students should go to work with their hands instead of their heads?”’ I do not mean that exactly, but I mean something which he might think a good deal like that; I mean that they should not play life, or study it merely, while the community supports them at this expensive game, but ear- nestly live it from beginning to end. How could youths better learn to live than by at once trying the experiment of living? Methinks this would exercise their minds as much as mathematics. If I wished a boy to know something about the arts and sciences, for instance, I would not pur- sue the common course, which is merely to send him into the neighborhood of some professor, 3 66 WALDEN where anything is professed and practised but the art of life; — to survey the world through a telescope or a microscope, and never with his natural eye; to study chemistry, and not learn how his bread is made, or mechanics, and not learn how it is earned; to discover new satellites to Neptune, and not detect the motes in his eyes, or to what vagabond he is a satellite himself; or to be devoured by the monsters that swarm all around him, while contemplating the monsters in a drop of vinegar. Which would have ad- vanced the most at the end of a month, — the boy who had made his own jackknife from the ore which he had dug and smelted, reading as much as would be necessary for this, — or the boy who had attended the lectures on metal- lurgy at the Institute in the meanwhile, and had received a Rogers’ penknife from his father? Which would be most likely to cut his fingers ? ... To my astonishment I was informed on leaving college that I had studied navigation !— why, if I had taken one turn down the harbor I should have known more about it. Even the poor student studies and is taught only politcal economy, while that economy of living which is synonymous with philosophy is not even sin- cerely professed in our colleges. ‘The conse- quence is that while he is reading Adam Smith, Ricardo, and Say, he runs his father in debt irretrievably. ECONOMY 67 As with our colleges, so with a hundred ‘‘modern improvements”: there is an illusion about them; there is not always a positive ad- vance. The devil goes on exacting compound interest to the last for his early share and nu- merous succeeding investments in them. Our inventions are wont to be pretty toys, which dis- tract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at; as railroads lead to Boston or New York. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing im- portant to communicate. Either is in such a predicament as the man who was earnest to be introduced to a distinguished deaf woman, but when he was presented, and one end of her ear trumpet was put into his hand, had nothing to say. As if the main object were to talk fast and not to talk sensibly. We are eager to tunnel under the Atlantic and bring the old world some weeks nearer to the new; but perchance the first news that will leak through into the broad, flapping American ear will be that the Princess Adelaide has the whooping cough. After all, the man whose horse trots a mile in a minute does not carry the most important messages ; he is not an evangelist, nor does he come round eating locusts and wild honey. I doubt if 68 WALDEN Flying Childers ever carried a peck of corn to mill. One says to me, “I wonder that you do not lay up money; you love to travel; you might take the cars and go to Fitchburg to-day and see the country.”” But I am wiser than that. I have learned that the swiftest traveller is he that goes afoot. I say to my friend, Suppose we try who will get there first. The distance is thirty miles; the fare ninety cents. That is almost a day’s wages. I remember when wages were sixty cents a day for laborers on this very road. Well, I start now on foot, and get there before night; I have travelled at that rate by the week together. You will in the meanwhile have earned your fare, and arrive there sometime to- orrow, or possibly this evening, if you are lucky enough to get a job in season. Instead of going to Fitchburg, you will be working here the greater part of the day. And so, if the rail- road reached round the world, I think that I should keep ahead of you; and as for seeing the country and getting experience of that kind, I should have to cut your acquaintance altogether. Such is the universal law, which no man can ever outwit, and with regard to the railroad even we may say it is as broad as it is long. To make a railroad round the world available to all mankind is equivalent to grading the whole surface of the planet. Men have an indistinct ECONOMY 69 notion that if they keep up this activity of joint stocks and spades long enough all will at length ride somewhere, in next to no time, and for nothing; but though a crowd rushes to the depot, and the conductor shouts “‘All aboard !” when the smoke is blown away and the vapor eondensed, it will be perceived that a few are riding,.pbut the rest are run over, — and it will be called, and will be, “‘A melancholy accident.” No doubt they can ride at last who shall have earned their fare, that is, if they survive so long, but they will probably have lost their elasticity and desire to travel by that time. This spend- ing of the best part of one’s life earning money in order to enjoy a questionable liberty during the least valuable part of it, reminds me of the Englishman who went to India to make a for- tune first, in order that he might return to Eng- land and live the life of a poet. He should have gone up garret at once. ‘‘What!” exclaim a million Irishmen starting up from all the shan- ties in the land, “‘is not this railroad which we have built a good thing?” Yes, I answer, comparatwely good, that is, you might have done worse; but I wish, as you are brothers of mine, that you could have spent your time bet- ter than digging in this dirt. Before I finished my house, wishing to earn ten or twelve dollars by some honest and agree- 70 WALDEN able method, in order to meet my unusual ex- penses, I planted about two acres and a half of light and sandy soil near it chiefly with beans, but also a small part with potatoes, corn, peas, and turnips. ‘The whole lot contains eleven acres, mostly growing up to pines and hickories, and was sold the preceding season for eight dol- lars and eight cents an acre. One farmer said that it was ‘‘good for nothing but to raise cheep- ing squirrels on.’ I put no manure whatever on this land, not being the owner, but merely a squatter, and not expecting to cultivate so much again, and I did not quite hoe it all once. I got out several cords of stumps in ploughing, which supplied me with fuel for a long time, and left small circles of virgin mould, easily dis- tinguishable through the summer by the greater luxuriance of the beans there. The dead and for the most part unmerchantable wood _be- hind my house, and the driftwood from the pond, have supplied the remainder of my fuel. I was obliged to hire a team and a man for the ploughing, though I held the plough myself. My farm outgoes for the first season were, for implements, seed, work, &c., $14 723. The seed corn was given me. ‘This never costs any- thing to speak of, unless you plant more than enough. I got twelve bushels of beans, and eighteen bushels of potatoes, besides some peas and sweet corn. The yellow corn and turnips ECONOMY rat were too late to come to anything. My whole income from the farm was $23 44 Deductane the outgees sa). ess + 14 723 FES ey FS CORON: RATER eek VARIES UN DM $8 713 besides produce consumed and on hand at the time this estimate was made of the value of $4 50, — the amount on hand much more than balancing a little grass which I did not raise. All things considered, that 1s, considering the importance of a man’s soul and of to-day, not- withstanding the short time occupied by my experiment, nay, partly even because of its tran- sient character, I believe that that was doing better than any farmer in Concord did that year. The next year I did better still, for I spaded up all the land which I required, about a third of an acre, and I learned from the experience of both years, not being in the least awed by many celebrated works on husbandry, Arthur Young among the rest, that if one would live simply and eat only the crop which he raised, and raise no more than he ate, and not exchange it for an insufficient quantity of more luxurious and expensive things, he would need to culti- vate only a few rods of ground, and that it would be cheaper to spade up that than to use oxen to plough it, and to select a fresh spot from time to time than to manure the old, and he could 72 WALDEN do all his necessary farm work as it were with his left hand at odd hours in the summer; and thus he would not be tied to an ox, or horse, or cow, or pig, as at present. I desire to speak impartially on this point, and as one not inter- ested in the success or failure of the present economical and social arrangements. I was more independent than any farmer in Concord, for I was not anchored to a house or farm, but could follow the bent of my genius, which is a very crooked one, every moment. Besides being better off than they already, if my house had been burned or my erops had failed, I should have been nearly as well off as before. I am wont to think that men are not so much the keepers of herds as herds are the keepers of men, the former are so much the freer. Men and oxen exchange work; but if we consider necessary work only, the oxen will be seen to have greatly the advantage, their farm is so much the larger. Man does some of his part of the exchange work in his six weeks of haying, and it is no boy’s play. Certainly no nation that lived simply in all respects, that is, no nation of philosophers, would commit so great a blunder as to use the labor of animals. ‘True, there never was and is not likely soon to be a nation of philosophers, nor am I certain it is desirable that there should be. However, fF should never have broken a horse or bull and ECONOMY 73 taken him to board for any work he might do for me, for fear I should become a horseman or a herdsman merely; and if society seems to be the gainer by so doing, are we certain that what is one man’s gain is not another’s loss, and that the stable-boy has equal cause with his master to be satisfied? Granted that some public works would not have been constructed without this aid, and let man share the glory of such with the ox and horse; does it follow that he could not have accomplished works yet more worthy of himself in that case? When men begin to do, not merely unnecessary or artistic, but luxurious and idle work, with their assistance, it is inevitable that a few do all the exchange work with the oxen, or, in other words, become the slaves of the strongest. Man thus not only works for the animal within him, but, for a symbol of this, he works for the animal without him. Though we have many substantial houses of brick or stone, the prosperity of the farmer is still measured by the degree to which the barn overshadows the house. ‘This town is said to have the largest houses for oxen, cows, and horses hereabouts, and it is not behindhand in its public buildings; but there are very few halls for free worship or free speech in this county. It should not be by their architecture, but why not even by their power of abstract thought, that nations should seek to commemorate them- 74 WALDEN selves? How much more admirable the Bhagvat- Geeta than all the ruins of the East! ‘Towers and temples are the luxury of princes. A simple and independent mind does not toil at the bid- ding of any prince. Genius is not a retainer to any emperor, nor is its material silver, or gold, or marble, except.to a trifling extent. To what end, pray, is so much stone hammered? In Arcadia, when I was there, I did not see any hammering stone. Nations are possessed with an insane ambition to perpetuate the memory of themselves by the amount of hammered stone they leave. What if equal pains were taken to smooth and polish their manners? One piece of good sense would be more memo- rable thah a monument as high as the moon. I love better to see stones in place. The grandeur of Thebes was a vulgar grandeur. More sensible is a rod of stone wall that bounds an honest man’s field than a hundred-gated Thebes that has wandered farther from the true end of life. The religion and civilization which are _ bar- baric and heathenish build splendid temples; but what you might call Christianity does not. Most of the stone a nation hammers goes toward its tomb only. It buries itself alive. As for the Pyramids, there is nothing to wonder at in them so much as the fact that so many men could be found degraded enough to spend their lives constructing a tomb for some ambitious booby, Concord’s most famous public building, the Unitarian Church ECONOMY 75 whom it would have been wiser and manlier to have drowned in the Nile, and then given his body to the dogs. I might possibly invent some excuse for them and him, but I have no time for it. As for the religion and love of art of the builders, it is much the same all the world over, whether the building be an Egyptian temple or the United States Bank. It costs more than it comes to. ‘The mainspring is vanity, assisted by the love of garlic and bread and butter. Mr. Balcom, a promising young architect, designs it on the back of his Vitruvius, with hard pencil and ruler, and the job is let out to Dobson & Sons, stonecutters. When the thirty centuries begin to look down on it, man- kind begin to look up at it. As for your high towers and monuments, there was a crazy fellow once in this town who undertook to dig through to China, and he got so far that, as he said, he heard the Chinese pots and kettles rattle; but I think that I shall not go out of my way to ad- mire the hole which he made. Many are con- cerned about the monuments of the West and East, — to know who built them. For my part, I should like to know who in those days did not build them, — who were above such trifling. But to proceed with my statistics. By surveying, carpentry, and day-labor of various other kinds in the village in the mean- while, for I have as many trades as fingers, I 76 WALDEN had earned $13 34. ‘The expense of food for eight months, namely, from July 4th to March Ist, the time when these estimates were made, though I lived there more than two years, — not counting potatoes, a little green corn, and some peas, which I had raised, nor considering the value of what was on hand at the last date, was Bice SN a eahen $1 734 Molasses. . . . 173 Cheapest form of the saccharine. Rye meal . . . 104¢ Indian meal . . 099% Cheaper than rye. PORE ie ees 0 22 Costs more than Indian meal, BORE a hae bi both money and trouble. = ret a ae 0 80 g LC AS Ae 0 65 3 Apples. °.'. 2)’ Ob B = Dried apple . . 022 BES Sweet potatoes . 010 a One pumpkin . 006 cb One watermelon 002 3 rot) | ao i a 0 03 Yes, I did eat $8 74, all told; but I should not thus unblushingly publish my guilt, if I did not know that most of my readers were equally guilty with myself, and that their deeds would look no better in print. The next year I some- times caught a mess of fish for my dinner, and once I went so far as to slaughter a woodchuck which ravaged my beanfield, — effect his trans- migration, as a Tartar would say, — and devour ECONOMY 17 him, partly for experiment’s sake; but though it afforded me a momentary enjoyment, not- withstanding a musky flavor, I saw that the longest use would not make that a good practice, however it might seem to have your woodchucks ready dressed by the village butcher. Clothing and some incidental expenses within the same dates, though little can be inferred from this item, amounted to Oil and some household utensils ...... 2 00 So that all the pecuniary outgoes, excepting for washing and mending, which for the most part were done out of the house, and their bills have not yet been received, — and these are all and more than all the ways by which money neces- sarily goes out in this part of the world, — were Ras lig) agi ag RECN pic amen NE min 8 2 Parone year 27 oP eee 14 ee Pood eight: months |i 3642760. ks 8 74 Clothing, &c., eight months ..... 8 403 Oil 0G. CHENG, MODTAS o y \ aine ss 2 00 OSES NUS), DRA SEO Si ma ee ee $61 997 I address myself now to those of my readers who have a living to get. And to meet this I have for farm produce sold RE. ee eet Re a 2 $36 78 78 WALDEN which subtracted from the sum of the outgoes leaves a balance of $25 212 on the one side, — this being very nearly the means with which I started, and the measure of expenses to be incurred, — and on the other, besides the leisure and independence and health thus secured, a comfortable house for me as long as I choose to occupy it. These statistics, however accidental and there- fore uninstructive they may appear, as_ they have a certain completeness, have a certain value also. Nothing was given me of which I have not rendered some account. It appears from the above estimate, that my food alone cost me in money about twenty-seven cents a week. It was, for nearly two years after this, rye and Indian meal without yeast, potatoes, rice, a very little salt pork, molasses, and salt, and my drink water. It was fit that I should live on rice, mainly, who loved so well the phil- osophy of India. ‘To meet the objections of some inveterate cavillers, I may as well state that if I dined out occasionally, as I always had done, and [ trust shall have opportunities to do again, it was frequently to the detriment of my domestic arrangements. But the dining out, being, as I have stated, a constant element, does not in the least affect a comparative state- ment like this. I learned from my two years’ experience that ECONOMY 79 it would cost incredibly little trouble to obtain one’s necessary food, even in this latitude; that a man may use as simple a diet as the animals, and yet retain health and strength. I have made a satisfactory dinner, satisfactory on several accounts, simply off a dish of purslane (Portu- laca oleracea) which I gathered in my cornfield, boiled and salted. I give the Latin on account of the savoriness of the trivial name. And pray what more can a reasonable man desire, in peaceful times, in ordinary noons, than a suffi- cient number of ears of green sweet-corn boiled, with the addition of salt? Even the little variety which I used was a yielding to the demands of appetite, and not of health. Yet men have come to such a pass that they frequently starve, not for want of necessaries, but for want of luxuries; and I know a good woman who thinks that her son lost his life because he took to drinking water only. The reader will perceive that I am treating the subject rather from an economic than a dietetic point of view, and he will not venture to put my abstemiousness to the test unless he has a well-stocked larder. Bread I at first made of pure Indian meal and salt, genuine hoe-cakes, which I baked before my fire out of doors on a shingle or the end of a stick of timber sawed off in building my house; but it was wont to get smoked and to 80 WALDEN have a piny flavor. I tried flour also; but have at last found a mixture of rye and Indian meal most convenient and agreeable. In cold weather it was no little amusement to bake several small loaves of this in succession, tending and turning them as carefully as an Egyptian his hatching eggs. They were a real cereal fruit which I ripened, and they had to my senses a fragrance like that of other noble fruits, which I kept in as long as possible by wrapping them in cloths. I made a study of the ancient and indispen- sable art of bread-making, consulting such au- thorities as offered, going back to the primitive days and first invention of the unleavened kind, when from the wildness of nuts and meats men first reached the mildness and refinement of this diet, and travelling gradually down in my studies through that accidental souring of the dough which, it is supposed, taught the leavening process, and through the various fermentations thereafter, till I came to “‘good, sweet, whole- some bread,” the staff of life. Leaven, which some deem the soul of bread, the spiritus which fills its cellular tissue, which is religiously pre- served like the vestal fire, — some precious bottle-full, I suppose, first brought over in the Mayflower, did the business for America, and its influence is still rising, swelling, spreading, in cerealian billows over the land, — this seed I regularly and faithfully procured from the ECONOMY 81 village, till at length one morning I forgot the rules, and scalded my yeast; by which accident I discovered that even this was not indispensable, — for my discoveries were not by the synthetic but analytic process,—and I have gladly omitted it since, though most housewives ear- nestly assured me that safe and wholesome bread without yeast might not be, and elderly people prophesied a speedy decay of the vital forces. Yet I find it not to be an essential ingredient, and after going without it for a year am still in the land of the living; and I am glad to escape the trivialness of carrying a bottle-full in my pocket, which would sometimes pop and discharge its contents to my discomfiture. It is simpler and more respectable to omit it. Man is an animal who more than any other can adapt himself to all climates and _ circumstances. Neither did I put any sal soda, or other acid or alkali, into my bread. It would seem that I made it according to the recipe which Marcus Porcius Cato gave about two centuries before Christ. “‘Panem depsticium sic facito. Manus mortariumque bene lavato. Farinam in mor- tarlum indito, aque paulatim addito, subigito- que pulchre. Ubi bene subegeris, defingito, coquitoque sub testu.”’ Which I take to mean —‘‘Make kneaded bread thus. Wash your hands and trough well. Put the meal into the trough, add water gradually, and knead it 82 WALDEN thoroughly. When you have kneaded it well, mould it, and bake it under a cover,”’ that is, in a baking-kettle. Not a word about leaven. But I did not always use this staff of life. At one time, owing to the emptiness of my purse, I saw none of it for more than a month. Every New Englander might easily raise all his own breadstuffs in this land of rye and Indian corn, and not depend on distant and fluctuating markets for them. Yet so far are we from simplicity and independence that, in Concord, fresh and sweet meal is rarely sold in the shops, and hominy and corn in a still coarser form are hardly used by any. For the most part the farmer gives to his cattle and hogs the grain of his own producing, and buys flour, which is at least no more wholesome, at a greater cost, at the store. I saw that I could easily raise my bushel or two of rye and Indian corn, for the former will grow on the poorest land, and the latter does not require the best, and grind them in a hand-mill, and so do without rice and pork; and if I must have some concentrated sweet, I found by experiment that I could make a very good molasses either of pumpkins or beets, and I knew that I needed only to set out a few maples to obtain it more easily still, and while these were growing I could use various substitutes besides those which I have named. **For,” as the Forefathers sang, — ECONOMY 83 “we can make liquor to sweeten our lips Of pumpkins and parsnips and walnut-tree chips.” Finally, as for salt, that grossest of groceries, to obtain this might be a fit occasion for a visit to the seashore, or, if I did without it altogether, I should probably drink the less water. I do not learn that the Indians ever troubled them- selves to go after it. Thus I could avoid all trade and barter, so far as my food was concerned, and having a shelter already, 1t would only remain to get clothing and fuel. The pantaloons which I now wear were woven in a farmer’s family, — thank Heaven there is so much virtue still in man; for I think the fall from the farmer to the opera- tive as great and memorable as that from the man to the farmer;— and in a new country fuel is an encumbrance. As for a habitat, if I were not permitted still to squat, I might pur- chase one acre at the same price for which the land I cultivated was sold —namely, eight dollars and eight cents. But as it was, I con- sidered that I enhanced the value of the land by squatting on it. There is a certain class of unbelievers who sometimes ask me such questions as, if I think that I can live on vegetable food alone; and to strike at the root of the matter at once, — for the root is faith, — I am accustomed to answer such, that I can live on board nails. If they 84 WALDEN cannot understand that, they cannot under- stand much that I have to say. For my part, I am glad to hear of experiments of this kind being tried; as that a young man tried for a fortnight to live on hard, raw corn on the ear, using his teeth for all mortar. ‘The squirrel tribe tried the same and succeeded. The human race is interested in these experiments, though a few old women who are incapacitated for them, or who own their thirds in mills, may be alarmed. My furniture, part of which I made myself, and the rest cost me nothing of which I have not rendered an account, consisted of a bed, a table, a desk, three chairs, a looking-glass three inches in diameter, a pair of tongs and andirons, a kettle, a skillet, and a frying-pan, a dipper, a wash-bowl, two knives and forks, three plates, one cup, one spoon, a jug for oil, a jug for mo- lasses, and a japanned lamp. None is so poor that he need sit on a pumpkin. ‘That is shift- lessness. ‘There is a plenty of such chairs as I like best in the village garrets to be had for tak- ing them away. Furniture! Thank God, I can sit and I can stand without the aid of a furniture warehouse. What man but a philosopher would not be ashamed to see his furniture packed in a _ cart and going up country ‘exposed to the light of heaven and the eyes of men, a beggarly ac- ECONOMY 85 count of empty boxes? That is Spaulding’s furniture. I could never tell from inspecting such a load whether it belonged to a so-called rich man or a poor one; the owner always seemed poverty-stricken. Indeed, the more you have of such things the poorer you are. Each load looks as if it contained the contents of a dozen shanties; and if one shanty is poor, this is a dozen times as poor. Pray, for what do we move ever but to get rid of our furniture, our exuvie; at last to go from this world to another newly furnished, and leave this to be burned? It is the same as if all these traps were buckled to a man’s belt, and he could not move over the rough country where our lines are cast without dragging them, — dragging his trap. He was a lucky fox that left his tail in the trap. The muskrat will gnaw his third leg off to be free. No wonder man has lost his elasticity. How often he is at a dead set! Wiel ie if I may be so bold, what do you mean by a dead set?” If you are a seer, whenever you meet a man you will see all that he owns, ay, and much that he pretends to disown, behind him, even to his kitchen furniture and all the trumpery which he saves and will not burn, and he will appear to be harnessed to it and making what headway he can. I think that the man is at a dead set who has got through a knot hole or gateway where his sledge load of furniture 86 WALDEN cannot follow him. I cannot but feel compas- sion when I hear some trig, compact-looking man, seemingly free, all girded and ready, speak of his “‘furniture,’’ as whether it is insured or not. ‘‘But what shall I do with my furniture ?”’ My gay butterfly is entangled in a spider’s web then. Even those who seem for a long while not to have any, if you inquire more narrowly you will find have some stored in somebody’s barn. I look upon England to-day as an old gentleman who is travelling with a great deal of baggage, trumpery which has accumulated from long housekeeping, which he has not the courage to burn; great trunk, little trunk, band- box, and bundle. ‘Throw away the first three at least. It would surpass the powers of a well man nowadays to take up his bed and walk, and I should certainly advise a sick one to lay down his bed and run. When I have met an immigrant tottering under a bundle which con- tained his all — looking like an enormous wen which had grown out of the nape of his neck — I have pitied him, not because that was his all, but because he had all that he could carry. If I have got to drag my trap, I will take care that it be a light one and do not nip me in a vital part. But perchance it would be wisest never to put one’s paw into it. I would observe, by the way, that it costs me nothing for curtains, for I have no gazers to shut ECONOMY 87 out but the sun and moon, and I am willing that they should look in. The moon will not sour milk nor taint meat of mine, nor will the sun injure my furniture or fade my carpet, and if he is sometimes too warm a friend, I find it still better economy to retreat behind some cur- tain which nature has provided, than to add a single item to the details of housekeeping. A lady once offered me a mat, but as I had no room to spare within the house, nor time to spare within or without to shake it, I declined it, preferring to wipe my feet on the sod before my door. It is best to avoid the beginnings of evil. Not long since I was present at the auction of a deacon’s effects, for his life had not been ineffectual : — “The evil that men do lives after them.”’ As usual, a great proportion was trumpery which had begun to accumulate in his father’s day. Among the rest was a dried tapeworm. And now, after lying half a century in his garret and other dust holes, these things were not burned; instead of a bonfire, or purifying destruction of them, there was an auction, or increasing of them. The neighbors eagerly collected to view them, bought them all, and carefully trans- ported them to their garrets and dust holes, to lie there till their estates are settled, when they 88 WALDEN will start again. When a man dies he kicks the dust. The customs of some savage nations might, perchance, be profitably imitated by us, for they at least go through the semblance of casting their slough annually; they have the idea of the thing, whether they have the reality or not. Would it not be well if we were to celebrate such a “‘busk,”’ or “‘feast of first fruits,” as Bartram describes to have been the custom of the Mucclasse Indians ? *“When a town celebrates the busk,” says he, “having previously provided themselves with new clothes, new pots, pans, and other house- hold utensils and furniture, they collect all their worn-out clothes and other despicable things, sweep and cleanse their houses, squares, and the whole town, of their filth, which with all the remaining grain and other old provisions they cast together into one common heap, and con- sume it with fire. After having taken medicine, and fasted for three days, all the fire in the town is extinguished. During this fast they abstain from the gratification of every appetite and passion whatever. A general amnesty is proclaimed; all malefactors may return to their town... . “On the fourth morning, the high priest, by rubbing dry wood together, produces new fire in the public square, from whence every habitation in the town is supplied with the new and pure flame.”’ ECONOMY 89 They then feast on the new corn and fruits and dance and sing for three days, “‘and the four following days they receive visits and re- joice with their friends from neighboring towns who have in like manner purified and prepared themselves.” The Mexicans also practised a similar purifi- cation at the end of every fifty-two years, in the belief that it was time for the world to come to an end. I have scarcely heard of a truer sacrament, that is, as the dictionary defines it, “‘outward and visible sign of an inward and spiritual grace,” than this, and I have no doubt that they were originally inspired directly from heaven to do thus, though they have no Biblical record of the revelation. For more than five years I maintained myself thus solely by the labor of my hands, and I found that by working about six weeks in a year, I could meet all the expenses of living. The whole of my winters, as well as most of my summers, I had free and clear for study. I have thoroughly tried school-keeping, and found that my expenses were in proportion, or rather out of proportion, to my income, for I was obliged to dress and train, not to say think and believe, accordingly, and I lost my time into the bargain. As I did not teach for the good of my fellow-men, but simply 90 WALDEN for a livelihood, this was a failure. I have tried trade; but I found that it would take ten years to get under way in that, and that then I should probably be on my way to the devil. I was actually afraid that I might by that time be doing what is called a good business. When for- merly I was looking about to see what I could do for a living, some sad experience in conform- ing to the wishes of friends being fresh in my | mind to tax my ingenuity, I thought often and seriously of picking huckleberries; that surely I could do, and its small profits might suffice, — for my greatest skill has been to want but little, — so little capital it required, so little distraction from my wonted moods, I foolishly thought. While my acquaintances went unhesitatingly into trade or the professions, I contemplated this occu- pation as most like theirs; ranging the hills all summer to pick the berries which came in my way, and thereafter carelessly dispose of them; so, to keep the flocks of Admetus. I also dreamed that I might gather the wild herbs, or carry ever- greens to such villagers as loved to be reminded of the woods, even to the city, by hay-cart loads. But I have since learned that trade curses everything it handles; and though you trade in messages from heaven, the whole curse of trade attaches to the business. As I preferred some things to others, and espe- cially valued my freedom, as I could fare hard * ECONOMY 91 and yet succeed well, I did not wish to spend my time in earning rich carpets or other fine furni- ture, or delicate cookery, or a house in the Gre- cian or the Gothic style just yet. If there are any to whom it is no interruption to acquire these things, and who know how to use them when acquired, I relinquish to them the pursuit. Some are “industrious,” and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to such | have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do, — work till they pay for themselves, and get their free papers. For myself I found that the occupation of a day-laborer was the most independent of any, especially as it required only thirty or forty days in a year to support one. ‘The laborer’s day ends with the going down of the sun, and he is then free to devote himself to his chosen pursuit, independent of his labor; but his employer, who speculates from month to month, has no respite from one end of the year to the other. In short, I am convinced, both by faith and experience, that to maintain one’s self on this earth is not a hardship but a pastime, if we will live simply and wisely; as the pursuits of the simpler nations are still the sports of the more artificial. It is not necessary that a man should 92 WALDEN earn his living by the sweat of his brow, unless he sweats easier than I do. One young man of my acquaintance, who has inherited some acres, told me that he thought he should live as I did, 77 he had the means. I would not have any one adopt my mode of liv- ing on any account; for, besides that before he has fairly learned it I may have found out an- other for myself, I desire that there may be as many different persons in the world as possible; but I would have each one be very careful to find out and pursue his own way, and not his father’s or his mother’s or his neighbor’s instead. ‘The youth may build or plant or sail, only let him not be hindered from doing that which he tells me he would like to do. It is by a mathematical point only that we are wise, as the sailor or the fugitive slave keeps the polestar in his eye; but that is sufficient guidance for all our life. We may not arrive at our port within a calculable period, but we would preserve the true course. Undoubtedly, in this case, what is true for one is truer still for a thousand, as a large house 1s not proportionally more expensive than a small one, since one roof may cover, one cellar underlie, and one wall separate several apartments. But for my part, I preferred the solitary dwelling. Moreover, it will commonly be cheaper to build the whole yourself than to convince another of the advantage of the common wall; and when ECONOMY 93 you have done this, the common partition, to be much cheaper, must be a thin one, and that other may prove a bad neighbor, and also not keep his side in repair. ‘The only cooperation which is commonly possible is exceedingly partial and superficial; and what little true codperation there is, is as if it were not, being a harmony inaudible to men. If a man has faith he will co- operate with equal faith everywhere; if he has not faith, he will continue to live like the rest of the world, whatever company he is joined to. To cooperate, in the highest as well as the lowest sense, means fo get our living together. I heard it proposed lately that two young men should travel together over the world, the one without money, earning his means as he went, before the mast and behind the plough, the other carrying a bill of exchange in his pocket. It was easy to see that they could not long be companions or cooperate, since one would not operate at all. They would part at the first interesting crisis in their adventures. Above all, as I have im- plied, the man who goes alone can start to-day ; but he who travels with another must wait till that other is ready, and it may be a long time before they get off. But all this is very selfish, I have heard some of my townsmen say. I confess that I have hitherto indulged very little in philanthropic 94 WALDEN enterprises. I have made some sacrifices to a sense of duty, and among others have sacrificed this pleasure also. ‘There are those who have used all their arts to persuade me to undertake the support of some poor family in the town; and if I had nothing to do, — for the devil finds em- ployment for the idle, — I might try my hand at some such pastime as that. However, when I have thought to indulge myself in this respect, and lay their Heaven under an obligation by maintaining certain poor persons in all respects as comfortably as I maintain myself, and have even ventured so far as to make them the offer, they have one and all unhesitatingly preferred to remain poor. While my townsmen and women are devoted in so many ways to the good of their fellows, I trust that one at least may be spared to other and less humane pursuits. You must have a genius for charity as well as for anything else. As for Doing-good, that is one of the pro- fessions which are full. Moreover, I have tried it fairly, and, strange as it may seem, am satis- fied that it does not agree with my constitution. Probably I should not consciously and deliber- ately forsake my particular calling to do the good which society demands of me, to save the universe from annihilation; and I believe that a like but infinitely greater steadfastness elsewhere is all that now preserves it. But I would not stand between any man and his genius; and to ECONOMY 95 him who does this work, which I decline, with his whole heart and soul and life, I would say, Persevere, even if the world call it doing evil, as it is most likely they will. I am far from supposing that my case is a peculiar one; no doubt many of my readers would make a similar defence. At doing some- thing, —I will not engage that my neighbors shall pronounce it good, —I do not hesitate to say that I should be a capital fellow to hire; but what that is, it 1s for my employer to find out. What good I do, in the common sense of that word, must be aside from my main path, and for the most part wholly unintended. Men say, practically, Begin where you are and such as you are, without aiming mainly to become of more worth, and with kindness aforethought go about doing good. If I were to preach at all in this strain, I should say rather, Set about being good. As if the sun should stop when he has kindled his fires up to the splendor of a moon or a star of the sixth magnitude, and go about like a Robin Goodfellow, peeping in at every cot- tage window, inspiring lunatics, and tainting meats, and making darkness visible, instead of steadily increasing his genial heat and _ benefi- cence till he is of such brightness that no mortal can look him in the face, and then, and in the meanwhile too, going about the world in his own orbit, doing it good, or rather, as a truer philoso- 96 WALDEN phy has discovered, the world going about him getting good. When Phaeton, wishing to prove his heavenly birth by his beneficence, had the sun’s chariot but one day, and drove out of the beaten track, he burned several blocks of houses in the lower streets of heaven, and scorched the surface of the earth, and dried up every spring, and made the great desert of Sahara, till at length Jupiter hurled him headlong to the earth with a thunderbolt, and the sun, through grief at his death, did not shine for a year. There is no odor so bad as that which arises from goodness tainted. It is human, it is divine, carrion. If I knew for a certainty that a man was coming to my house with the conscious de- sign of doing me good, I should run for my life, as from that dry and parching wind of the Afri- can deserts called the simoom, which fills the mouth and nose and ears and eyes with dust till you are suffocated, for fear that I should get some of his good done to me, — some of its virus mingled with my blood. No, —in this case I would rather suffer evil the natural way. A man is not a good man to me because he will feed me if I should be starving, or warm me if I should be freezing, or pull me out of a ditch if I should ever fall into one. I can find you a Newfound- land dog that will do as much. Philanthropy is not love for one’s fellow-man in the broadest sense. Howard was no doubt an exceedingly ECONOMY 97 kind and worthy man in his way, and has his reward; but, comparatively speaking, what are a hundred Howards to us, if their philanthropy do not help ws in our best estate, when we are most worthy to be helped? I never heard of a philanthropic meeting in which it was sincerely proposed to do any good to me, or the like of me. The Jesuits were quite balked by those In- dians who, being burned at the stake, suggested new modes of torture to their tormentors. Being superior to physical suffering, it sometimes chanced that they were superior to any conso- lation which the missionaries could offer; and the law to do as you would be done by fell with less persuasiveness on the ears of those who, for their part, did not care how they were done by, who loved their enemies after a new fashion, and came very near freely forgiving them all they did. Be sure that you give the poor the aid they most need, though it be your example which leaves them far behind. If you give money, spend yourself with it, and do not merely aban- don it to them. We make curious mistakes sometimes. Often the poor man is not so cold and hungry as he is dirty and ragged and gross. It is partly his taste, and not merely his misfor- tune. If you give him money, he will perhaps buy more rags with it. I was wont to pity the clumsy Irish laborers who cut ice on the pond, in such mean and ragged clothes, while I shiv- 4 98 WALDEN ered in my more tidy and somewhat more fash- ionable garments, till, one bitter cold day, one who had slipped into the water came to my house to warm him, and I saw him strip off three pairs of pants and two pairs of stockings ere he got down to the skin, though they were dirty and ragged enough, it is true, and that he could af- ford to refuse the extra garments which I offered him, he had so many intra ones. This ducking was the very thing he needed. Then I began to pity myself, and I saw that it would be a greater charity to bestow on me a flannel shirt than a whole slop-shop on him. ‘There are a thousand hacking at the branches of evil to one who is striking at the root, and it may be that he who bestows the largest amount of time and money on the needy is doing the most by his mode of life to produce that misery which he strives in vain to relieve. It is the pious slave-breeder devoting the proceeds of every tenth slave to buy a Sun- day’s liberty for the rest. Some show their kind- ness to the poor by employing them in their kitchens. Would they not be kinder if they em- ployed themselves there? You boast of spend- ing a tenth part of your income in charity; maybe you should spend the nine tenths so, and done with it. Society recovers only a tenth part of the property then. Is this owing to the gener- osity of him in whose possession it 1s found, or to the remissness of the officers of justice ? ECONOMY 99 Philanthropy is almost the only virtue which is sufficiently appreciated by mankind. Nay, it is greatly overrated; and it is our selfishness which overrates it. A robust poor man, one sunny day here in Concord, praised a fellow- townsman to me, because, as he said, he was kind to the poor; meaning himself. The kind uncles and aunts of the race are more esteemed than its true spiritual fathers and mothers. I once heard a reverend lecturer on England, a man of learning and intelligence, after enumerating her scientific, literary, and political worthies, Skakspeare, Bacon, Cromwell, Milton, Newton, and others, speak next of her Christian heroes, whom, as if his profession required it of him, he elevated to a place far above all the rest, as the greatest of the great. ‘They were Penn, Howard, and Mrs. Fry. Every one must feel the false- hood and cant of this. The last were not Eng- land’s best men and women; only, perhaps, her best philanthropists. I would not subtract anything from the praise that is due to philanthropy, but merely de- mand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a man’s uprightness and _ benevolence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick, serve but a humble use, and are most employed by quacks. I want the 100 WALDEN flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripe- ness flavor our intercourse. His goodness must not be a partial and transitory act, but a con- stant superfluity, which costs him nothing and of which he is unconscious. ‘This is a charity which hides a multitude of sins. The philan- thropist too often surrounds mankind with the remembrance of his own cast-off griefs as an atmosphere, and calls it sympathy. We should impart our courage, and not our despair, our health and ease, and not our disease, and take care that this does not spread by contagion. From what southern plains comes up the voice of wailing? Under what latitudes reside the heathen to whom we would send light? Who is that intemperate and brutal man whom we would redeem? If anything ail a man, so that he does not perform his functions, if he have a pain in his bowels even, — for that is the seat of sympathy, — he forthwith sets about reforming —the world. Being a microcosm himself, he discovers, and it is a true discovery, and he is the man to make it, — that the world has been eating green apples; to his eyes, in fact, the globe itself is a great green apple, which there is danger awful to think of that the children of men will nibble before it is ripe; and straight- way his drastic philanthropy seeks out the Ks- quimau and the Patagonian, and embraces the ECONOMY 101 populous Indian and Chinese villages; and thus, by a few years of philanthropic activity, the powers in the meanwhile using him for their own ends, no doubt, he cures himself of his dys- pepsia, the globe acquires a faint blush on one or both of its cheeks, as if it were beginning to be ripe, and life loses its crudity and is once more sweet and wholesome to live. I never dreamed of any enormity greater than I have committed. I never knew, and never shall know, a worse man than myself. I believe that what so saddens the reformer is not his sympathy with his fellows in distress, but, though he be the holiest son of God, is his private ail. Let this be mghted, let the spring come to him, the morning rise over his couch, and he will forsake his generous companions without apology. My excuse for not lecturing against the use of tobacco is that I never chewed it; that is a penalty which reformed tobacco chewers have to pay; though there are things enough I have chewed, which I could lecture against. If you should ever be betrayed into any of these philanthropies, do not let your left hand know what your right hand does, for it is not worth knowing. Rescue the drowning and tie your shoe-strings. Take your time, and set about some free labor. Our manners have been corrupted by com- munication with the saints. Our hymn-books 102 WALDEN resound with a melodious cursing of God and enduring him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irre- pressible satisfaction with the gift of life, any memorable praise of God. All health and suc- cess does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad and does me evil, however much sympathy it may have with me or I with it. If, then, we would indeed restore mankind by truly Indian, botanic, magnetic, or natural means, let us first be as simple and well as Nature our- selves, dispel the clouds which hang over our own brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world. I read in the Gulistan, or Flower Garden, of Sheik Sadi of Shiraz, that ‘They asked a wise man, saying: Of the many celebrated trees which the Most High God has created lofty and umbrageous, they call none azad, or free, ex- cepting the cypress, which bears no fruit; what mystery is there in this? He replied: Each has its appropriate produce, and appointed season, during the continuance of which it is fresh and blooming, and during their absence dry and withered; to neither of which states is the cy- ECONOMY 103 press exposed, being always flourishing; and of this nature are the azads, or religious independ- ents. — Fix not thy heart on that which is tran- sitory; for the Dijlah, or Tigris, will continue to flow through Bagdad after the race of caliphs is extinct: if thy hand has plenty, be liberal as the date tree; but if it affords nothing to give away, be an azad, or free man, like the cypress.” COMPLEMENTAL VERSES THE PRETENSIONS OF POVERTY “Thou dost presume too much, poor needy wretch, To claim a station in the firmament, Because thy humble cottage, or thy tub, Nurses some lazy or pedantic virtue In the cheap sunshine or by shady springs, With roots and pot-herbs; where thy right hand, Tearing those humane passions from the mind, Upon whose stocks fair blooming virtues flourish, Degradeth nature, and benumbeth sense, And, Gorgon-like, turns active men to stone. We not require the dull society Of your necessitated temperance, Or that unnatural stupidity That knows nor joy nor sorrow; nor your fore’d Falsely exalted passive fortitude Above the active. This low abject brood, That fix their seats in mediocrity, Become your servile minds; but we advance Such virtues only as admit excess, Brave, bounteous acts, regal magnificence, All-seeing prudence, magnanimity That knows no bound, and that heroic virtue For which antiquity hath left no name, But patterns only, such as Hercules, Achilles, Theseus. Back to thy loath’d cell; And when thou seest the new enlightened sphere, Study to know but what those worthies were.” T. Carew. II WHERE I LIVED, AND WHAT I LIVED FOR T a certain season of our life we are ac- A customed to consider every spot as the possible site of a house. I have thus sur- veyed the country on every side within a dozen miles of where I live. In imagination I have bought all the farms in succession, for all were to be bought, and I knew their price. I walked over each farmer’s premises, tasted his wild apples, discoursed on husbandry with him, took his farm at his price, at any price, mortgaging it to him in my mind; even put a higher price on it, —took everything but a deed of it, — took his word for his deed, for I dearly love to talk, — cultivated it, and him too to some ex- tent, I trust, and withdrew when I had enjoyed it long enough, leaving him to carry it on. ‘This experience entitled me to be regarded as a sort of real-estate broker by my friends. Wherever I sat, there I might live, and the landscape radi- ated from me accordingly. What is a house but a sedes, a seat? — better if a country seat. I discovered many a site for a house not likely to be soon improved, which some might have 106 WALDEN thought too far from the village, but to my eyes the village was too far from it. Well, there I might live, I said; and there I did live, for an hour, a summer and a winter life; saw how I could let the years run off, buffet the winter through, and see the spring come in. ‘The future inhabitants of this region, wherever they may place their houses, may be sure that they have been anticipated. An afternoon sufficed to lay out the land into orchard, woodlot, and pasture, and to decide what fine oaks or pines should be left to stand before the door, and whence each blasted tree could be seen to the best advantage; and then I let it lie, fallow perchance, for a man is rich in proportion to the number of things which he can afford to let alone. My imagination carried me so far that I even had the refusal of several farms, — the refusal was all I wanted, — but I never got my fingers burned by actual possession. ‘The nearest that I came to actual possession was when I bought the Hollowell place, and had begun to sort my seeds, and collected materials with which to make a wheelbarrow to carry it on or off with; but before the owner gave me a deed of it, his wife — every man has such a wife — changed her mind and wished to keep it, and he offered me ten dollars to release him. Now, to speak the truth, I had but ten cents in the world, and it surpassed my arithmetic to tell, if I was that WHERE [I LIVED 107 man who had ten cents, or who had a farm, or ten dollars, or all together. However, I let him keep the ten dollars and the farm too, for I had carried it far enough; or rather, to be generous, I sold him the farm for just what I gave for it, and, as he was not a rich man, made him a present of ten dollars, and still had my ten cents, and seeds, and materials for a wheelbarrow left. I found thus that I had been a rich man with- out any damage to my property. But I retained the landscape, and I have since annually carried off what it yielded without a wheelbarrow. With respect to landscapes, — “IT am monarch of all I survey, My right there is none to dispute.” I have frequently seen a poet withdraw, hav- ing enjoyed the most valuable part of a farm, while the crusty farmer supposed that he had got a few wild apples only. Why, the owner does not know it for many years when a poet has put his farm in rhyme, the most admirable kind of invisible fence, has fairly impounded it, milked it, skimmed it, and got all the cream, and left the farmer only the skimmed milk. The real attractions of the Hollowell farm, to me, were: its complete retirement, being about two miles from the village, half a mile from the nearest neighbor, and separated from the high- way by a broad field; its bounding on the river, 108 WALDEN which the owner said protected it by its fogs from frosts in the spring, though that was nothing to me; the gray color and ruinous state of the house and barn, and the dilapidated fences, which put such an interval between me and the last occu- pant; the hollow and lichen-covered apple trees, gnawed by rabbits, showing what kind of neigh- bors I should have; but above all, the recollec- tion I had of it from my earliest voyages up the river, when the house was concealed behind a dense grove of red maples, through which I heard the house-dog bark. I was in haste to buy it, before the proprietor finished getting out some rocks, cutting down the hollow apple trees, and grubbing up some young birches which had sprung up in the pasture, or, in short, had made any more of his improvements. ‘To enjoy these advantages I was ready to carry it on; like At- las, to take the world on my shoulders, — I never heard what compensation he received for that, — and do all those things which had no other motive or excuse but that I might pay for it and be unmolested in my possession of it; for I knew all the while that it would yield the most abundant crop of the kind I wanted if I could only afford to let it alone. But it turned out as I have said. All that I could say, then, with respect to farming on a large scale (I have always culti- vated a garden), was that I had had my seeds WHERE I LIVED 109 ready. Many think that seeds improve with age. I have no doubt that time discriminates between the good and the bad: and when at last I shall plant, I shall be less likely to be dis- appointed. But I would say to my fellows, once for all, As long as possible live free and uncom- mitted. It makes but little difference whether you are committed to a farm or the county jail. Old Cato, whose ““De Re Rustica” is my “cultivator,” says, and the only translation I have seen makes sheer nonsense of the passage, ‘When you think of getting a farm, turn it thus in your mind, not to buy greedily; nor spare your pains to look at it, and do not think it enough to go round it once. The oftener you go there the more it will please you, if it is good.” I think I shall not buy greedily, but go round and round it as long as I live, and be buried in it first, that it may please me the more at last. The present was my next experiment of this kind, which I purpose to describe more at length; for convenience, putting the experience of two years into one. As I have said, I do not propose to write an ode to dejection, but to brag as lustily as chanticleer in the morning, standing on his roost, if only to wake my neigh- bors up. When first I took up my abode in the woods, 110 WALDEN that is, began to spend my nights as well as days there, which, by accident, was on Independence Day, or the fourth of July, 1845, my house was not finished for winter, but was merely a de- fence against the rain, without plastering or chimney, the walls being of rough weather- stained boards, with wide chinks, which made it cool at night. The upright white hewn studs and freshly planed door and window casings gave it a clean and airy look, especially in the morning, when its timbers were saturated with dew, so that I fancied that by noon some sweet gum would exude from them. To my imagina- tion it retained throughout the day more or less of this auroral character, reminding me of a cer- tain house on a mountain which I had visited the year before. ‘I'his was an airy and unplas- tered cabin, fit to entertain a travelling god, and where a goddess might trail her garments. The winds which passed over my dwelling were such as sweep over the ridges of mountains, bearing the broken strains, or celestial parts only, of terrestrial music. ‘The morning wind forever blows, the poem of creation is uninterrupted ; but few are the ears that hear it. Olympus is but the outside of the earth everywhere. The only house I had been the owner of be- fore, if I except a boat, was a tent, which I used occasionally when making excursions in the summer, and this is still rolled up in my WHERE I LIVED P11 . garret; but the boat, after passing from hand to hand, has gone down the stream of time. With this more substantial shelter about me, I had made some progress toward settling in the world. ‘This frame, so slightly clad, was a sort of crystallization around me, and reacted on the builder. It was suggestive somewhat as a pic- ture in outlines. I did not need to go out doors to take the air, for the atmosphere within had lost none of its freshness. It was not so much within doors as behind a door where I sat, even in the rainiest weather. The Harivansa says, **An abode without birds is like a meat without seasoning.” Such was not my abode, for I found myself suddenly neighbor to the birds; not by having imprisoned one, but having caged myself near them. I was not only nearer to some of those which commonly frequent the garden and the orchard, but to those wilder and more thrilling songsters of the forest which never, or rarely, serenade a villager, — the wood-thrush, the veery, the scarlet tanager, the field-sparrow, the whippoorwill, and many others. I was seated by the shore of a small pond, about a mile and a half south of the village of Concord and somewhat higher than it, in the midst of an extensive wood between that town and Lincoln, and about two miles south of that our only field known to fame, Concord Battle 112 WALDEN Ground; but I was so low in the woods that the opposite shore, half a mile off, like the rest, covered with wood, was my most distant horizon. For the first week, whenever I looked out on the pond it impressed me like a tarn high up on the side of a mountain, its bottom far above the sur- face of other lakes, and, as the sun arose, I saw it throwing off its mighty clothing of mist, and here and there, by degrees, its soft ripples or its smooth reflecting surface were revealed, while the mists, like ghosts, were stealthily withdraw- ing in every direction into the woods, as at the breaking up of some nocturnal conventicle. The very dew seemed to hang upon the trees later into the day than usual, as on the sides of mountains. This small lake was of most value as a neigh- bor in the intervals of a gentle rain storm in August, when, both air and water being per- fectly still, but the sky overcast, mid-afternoon had all the serenity of evening, and the wood- thrush sang around, and was heard from shore to shore. A lake like this is never smoother than at such a time; and the clear portion of the air above it being shallow and darkened by clouds, the water, full of ight and reflections, becomes a lower heaven itself so much the more im- portant. From a hill top near by, where the wood had recently been cut off, there was a pleasing vista southward across the pond, Concord battle ground WHERE I LIVED 113 through a wide indentation in the hills which form the shore there, where their opposite sides sloping toward each other suggested a stream flowing out in that direction through a wooded valley, but stream there was none. That way I looked between and over the near green hills to some distant and higher ones in the horizon, tinged with blue. Indeed, by standing on tip- toe I could catch a glimpse of some of the peaks of the still bluer and more distant mountain ranges in the northwest, those true-blue coins from heaven’s own mint, and also of some por- tion of the village. But in other directions, even from this point, I could not see over or beyond the woods which surrounded me. It is well to have some water in your neighborhood, to give buoyancy to and float the earth. One value even of the smallest well is that when you look into it you see that the earth is not continent but insular. ‘This is as important as that it keeps butter cool. When I looked across the pond from this peak toward the Sudbury meadows, which in time of flood I distinguished elevated perhaps by a mirage in their seething valley, like a coin in a basin, all the earth beyond the pond appeared like a thin crust insulated and floated even by this small sheet of intervening water, and I was reminded that this on which I dwelt was but dry land. Though the view from my door was still more 114 WALDEN contracted, I did not feel crowded or confined in the least. ‘There was pasture enough for my imagination. ‘The low shrub-oak plateau to which the opposite shore arose, stretched away toward the prairies of the West and the steppes of Tartary, affording ample room for all the rov- ing families of men. ‘There are none happy in the world but beings who enjoy freely a vast horizon,’” — said Damodara, when his herds required new and larger pastures. Both place and time were changed and [I dwelt nearer to those parts of the universe and to those eras in history which had most at- tracted me. Where I live was as far off as many a region viewed nightly by astronomers. We are wont to imagine rare and delectable places in some remote and more celestial corner of the system, behind the constellation of Cassiopeia’s Chair, far from noise and disturbance. I dis- covered that my house actually had its site in such a withdrawn, but forever new and unpro- faned, part of the universe. If it were worth the while to settle in those parts near to the Pleiades or the Hyades, to Aldebaran or Altair, then I was really there, or at an equal remoteness from the life which I had left behind, dwindled and twinkling with as fine a ray to my nearest neigh- bor, and to be seen only in moonless nights by him. Such was that part of creation where I had squatted : — WHERE I LIVED 115 “There was a shepherd that did live, And held his thoughts as high As were the mounts whereon his flocks Did hourly feed him by.” What should we think of the shepherd’s life if his flocks always wandered to higher pastures than his thoughts? Every morning was a cheerful invitation to make my life of equal simplicity, and I may say innocence, with Nature herself. I have been as sincere a worshipper of Aurora as the Greeks. I got up early and bathed in the pond; that was a religious exercise, and one of the best things which I did. They say that char- acters were engraven on the bathing tub of king Tching-thang to this effect: “‘Renew thyself completely each day; do it again, and again, and forever again.” I can understand that. Morning brings back the heroic ages. I was as much affected by the faint hum of a mosquito making its invisible and unimaginable tour through my apartment at earliest dawn, when I was sitting with door and windows open, as I could be by any trumpet that ever sang of fame. It was Homer’s requiem; itself an Iliad and Odyssey in the air, singing its own wrath and wanderings. ‘There was something cosmical about it; a standing advertisement, till forbidden, of the everlasting vigor and fertility of the world. The morning, which is the most memorable 116 WALDEN season of the day, is the awakening hour. Then there is least somnolence in us; and for an hour, at least, some part of us awakes which slumbers all the rest of the day and night. Little is to be expected of that day, if it can be called a day, to which we are not awakened by our Genius, but by the mechanical nudgings of some servitor, are not awakened by our own newly acquired force and aspirations from within, accompanied by the undulations of celestial music, instead of factory bells, and a fragrance filling the air — to a higher life than we fell asleep from; and thus the darkness bear its fruit, and prove itself to be good, no less than the light. That man who does not believe that each day contains an earlier, more sacred, and auroral hour than he has yet profaned, has despaired of life, and is pursuing a descending and darkening way. After a partial cessation of his sensuous life, the soul of man, or its organs rather, are rein- vigorated each day, and his Genius tries again what noble life it can make. All memorable events, I should say, transpire in morning time and in a morning atmosphere. ‘The Vedas say, ‘All intelligences awake with the morning.” Poetry and art, and the fairest and most memo- rable of the actions of men, date from such an hour. All poets and heroes, like Memnon, are the children of Aurora, and emit their music at sunrise. ‘To him whose elastic and vigorous WHERE I LIVED 117 thought keeps pace with the sun, the day is a perpetual morning. It matters not what the clocks say or the attitudes and labors of men. Morning is when I am awake and there is a dawn in me. Moral reform is the effort to throw off sleep. Why is it that men give so poor an account of their day if they have not been slum- bering? They are not such poor calculators. If they had not been overcome with drowsiness they would have performed something. The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive. I have never yet met a man who was quite awake. How could I have looked him in the face? We must learn to reawaken and keep our- selves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unques- tionable ability of man to elevate his life by a conscious endeavor. (It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful ; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, wnich morally we can do. ‘To effect the quality of the day, that is the highest of arts. 118 WALDEN Every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour. If we refused, or rather used up, such paltry information as we get, the oracles would distinctly inform us how this might be done. I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to “‘glorify God and enjoy him forever.” Still we live meanly, like ants; though the WHERE I LIVED 119° fable tells us that we were long ago changed into men; like pygmies we fight with cranes; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superflu- ous and evitable wretchedness. Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand- and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. In- stead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuat- ing, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so-called internal improvements, which, by the way, are all external and superfi- cial, is just such an unwieldy and overgrown estab- 120 WALDEN lishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation anda worthy aim, as the million households in the land; and the only cure for it as for them is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles ~ an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinker- ing upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us. Did you ever think what those sleepers are that underlie the rail- road? Each one is a man, an Irishman, or a Yankee man. ‘The rails are laid on them, and they are covered with sand, and the cars run smoothly over them. ‘They are sound sleepers, I assure you. And every few years a new lot is laid down and run over; so that, if some have the pleasure of riding on a rail, others have the misfortune to be ridden upon. And when they WHERE I LIVED 121 run over a man that is walking in his sleep, a supernumerary sleeper in the wrong position, and wake him up, they suddenly stop the cars, and make a hue and cry about it, as if this were an exception. I am glad to know that it takes a gang of men for every five miles to keep the sleepers down and level in their beds as it is, for this is a sign that they may sometime get ie ey again. ih Why should we live with such hurry and lo of life? We are determined to be starved before we are hungry. Men say that a stitch in time saves nine, and so they take a thousand stitches to-day to save nine to-morrow. As for work, we have n’t any of any consequence. We have the Saint Vitus’ dance, and cannot possibly keep our heads still. If I should only give a few pulls at the parish bell-rope, as for a fire, that is, without setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might almost say, but would forsake all and follow that sound, not mainly to save property from the flames, but, if we will confess the truth, much more to see it burn, since burn it must, and we, be it known, did not set it on fire, —or to see it put out, and have a hand in it, if that is done as hand- somely; yes, even if it were the parish church 122 WALDEN itself. Hardly a man takes a half hour’s nap after dinner, but when he wakes he holds up his head and asks, ‘‘What’s the news?” as if the rest of mankind had stood his sentinels. Some give directions to be waked every half hour, doubtless for no other purpose; and then, to pay for it, they tell what they have dreamed. After a night’s sleep the news is as indispensable as the breakfast. “‘Pray tell me anything new that has happened to a man anywhere on this globe,” — and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River; never dreaming the while that he lives in the dark unfathomed mammoth cave of this world, and has but the rudiment of an eye himself. For my part, I could easily do without the post-office. 1 think that there are very few important communications made through it. To speak critically, I never received more than one or two letters in my life — I wrote this some years ago — that were worth the postage. The penny-post is, commonly, an institution through which you seriously offer a man that penny for his thought which is so often safely offered in jest. And I am sure that I never read any memorable news in a newspaper. If we read of one man robbed, or murdered, or killed by accident, or one house burned, or one vessel wrecked, or one steamboat blown up, or one WHERE I LIVED 123 cow run over on the Western Railroad, or one mad dog killed, or one lot of grasshoppers in the winter, — we never need read of another. One is enough. If you are acquainted with the principle, what do you care for a myriad instances and applications? ‘To a philosopher all news, as it is called, is gossip, and they who edit and read it are old women over their tea. Yet not a few are greedy after this gossip. There was such a rush, as I hear, the other day at one of the offices to learn the foreign news by the last arrival, that several large squares of plate glass belonging to the establishment were broken by the pressure, — news which I seriously think a ready wit might write a twelvemonth or twelve years beforehand with sufficient accuracy. As for Spain, for instance, if you know how to throw in Don Carlos and the Infanta, and Don Pedro and Seville and Granada, from time to time in the right proportions, — they may have changed the names a little since I saw the papers, —and serve up a bull-fight when other enter- tainments fail, it will be true to the letter, and give us as good an idea of the exact state or ruin of things in Spain as the most succinct and lucid reports under this head in the newspapers: and as for England, almost the last significant scrap of news from that quarter was the revolution of 1649; and if you have learned the history of her crops for an average year, you never need 124. WALDEN attend to that thing again, unless your specula- tions are of a merely pecuniary character. If one may judge who rarely looks into the news- papers, nothing new does ever happen in foreign parts, a French revolution not excepted. What news! how much more important to know what that is which was never old! ‘* Kieou- he-yu (great dignitary of the state of Wei) sent a man to Khoung-tseu to know his news. Khoung-tseu caused the messenger to be seated near him, and questioned him in these terms: What is your master doing? ‘The messenger answered with respect: My master desires to diminish the number of his faults, but he can- not come to the end of them. ‘The messenger being gone, the philosopher remarked: What a worthy messenger! What a worthy mes- senger!’’ ‘The preacher, instead of vexing the ears of drowsy farmers on their day of rest at the end of the week, — for Sunday is the fit conclusion of an ill-spent week, and not the fresh and brave beginning of a new one, — with this one other draggletail of a sermon, should shout with thundering voice, — “‘Pause! Avast! Why so seeming fast, but deadly slow ?”’ Shams and delusions are esteemed for sound- est truths, while reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life, to compare it with such things as we know, would be like WHERE I LIVED 125 a fairy tale and the Arabian Nights’ Entertain- ments. If we respected only what is inevitable and has a right to be, music and poetry would resound along the streets. When we are un- hurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, — that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime. By closing the eyes and slumbering, and consenting to be deceived by shows, men establish and confirm their daily life of routine and habit everywhere, which still is built on purely illusory foundations. Children, who play life, discern its true law and relations more clearly than men, who fail to live it worthily, but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book that “‘ There was a king’s son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state, imagined himself to belong to the barbarous race with which he lived. One of his father’s ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince. So soul,” continues the Hindoo phil- osopher, “‘from the circumstances in which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and 126 WALDEN then it knows itself to be Brahme.” I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface of things. We think that that 7s which appears to be. If a man should walk through this town and see only the reality, where, think you, would the “‘Mill-dam” go to? If he should give us an account of the realities he beheld there, we should not recog- nize the place in his description. Look at a meeting-house, or a court-house, or a jail, or a shop, or a dwelling-house, and say what that thing really is before a true gaze, and they would all go to pieces in your account of them. Men esteem truth remote, in the outskirts of the sys- tem, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God Himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. The uni- verse constantly and obediently answers to our conceptions; whether we travel fast or slow, the track is laid for us. Let us spend our lives.in conceiving then. The poet or the art- ist never yet had so fair and noble a design WHERE I LIVED 127 but some of his posterity at least could accom- plish it. Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito’s wing that falls on the rails. Let us rise early and fast, or break fast, gently and without perturbation; let company come and let company go, let the bells ring and the children cry, — determined to make a day of it. Why should we knock under and go with the stream ? Let us not be upset and overwhelmed in that terrible rapid and whirlpool called a dinner, situated in the meridian shallows. Weather this danger and you are safe, for the rest of the way is down hill. With unrelaxed nerves, with morning vigor, sail by it, looking another way, tied to the mast like Ulysses. If the engine whistles, let it whistle till it is hoarse for its pains. If the bell rings, why should we run? We will consider what kind of music they are like. Let us settle ourselves, and work and wedge our feet downward through the mud and slush of opinion, and prejudice, and tradi- tion, and delusion and appearance, that alluvion which covers the globe, through Paris and London, through New York and Boston and Concord, through church and state, through poetry and philosophy and religion, till we come to a hard bottom and rocks in place, which we can call reality, and say, This is, and no mistake ; 128 WALDEN and then begin, having a point dappui, below freshet and frost and fire, a place where you might found a wall or a state, or set a lamp- post safely, or perhaps a gauge, not a Nilometer, but a Realometer, that future ages might know how deep a freshet of shams and appearances had gathered from time to time. If you stand right fronting and face to face to a fact, you will see the sun glimmer on both its surfaces, as if it were a cimeter, and feel its sweet edge dividing you through the heart and marrow, and so you will happily conclude your mortal career. Be it life or death, we crave only reality. If we are really dying, let us hear the rattle in our throats and feel cold in the extremities; if we are alive, let us go about our business. Time is but the stream I go a-fishing in. I drink at it; but while I drink I see the sandy bottom and detect how shallow it is. Its thin current slides away, but eternity remains. I would drink deeper; fish in the sky, whose bot- tom is pebbly with stars. I cannot count one. I know not the first letter of the alphabet, I have always been regretting that I was not as wise as the day I was born. The intellect is a cleaver; it discerns and rifts its way into the secret of things. I do not wish to be any more busy with my hands than is necessary. My head is hands and feet. I feel all my best faculties concen- trated in it. My instinct tells me that my head WHERE I LIVED 129 is an organ for burrowing, as some creatures use their snout and fore-paws, and with it I would mine and burrow my way through these hills. I think that the richest vein is somewhere here- abouts; so by the divining rod and thin rising vapors I judge; and here I will begin to mine. Il READING ITH a little more deliberation in the choice of their pursuits, all men would perhaps become essentially students and observers, for certainly their nature and destiny are interesting to all alike. In accumu- lating property for ourselves or our posterity, in founding a family or a state, or acquiring fame even, we are mortal; but in dealing with truth we are immortal, and need fear no change nor acci- dent. ‘The oldest Egyptian or Hindoo philoso- pher raised a corner of the veil from the statue of the divinity; and still the trembling robe re- mains raised, and I gaze upon as fresh a glory as he did, since it was I in him that was then so bold, and it is he in me that now reviews the vision. No dust has settled on that robe; no time has elapsed since that divinity was revealed. That time which we really improve, or which is improvable, is neither past, present, nor future. My residence was more favorable, not only to thought, but to serious reading, than a university ; and though I was beyond the range of the ordi- nary circulating library, I had more than ever READING 131 come within the influence of those books which circulate round the world, whose sentences were frst written on bark, and are now merely copied from time to time on to linen paper. Says the poet Mir Camar Uddin Mast, “‘Being seated to run through the region of the spiritual world; I have had this advantage in books. ‘To be in- toxicated by a single glass of wine; I have ex- perienced this pleasure when I have drunk the liquor of the esoteric doctrines.” I kept Homer’s Iliad on my table through the summer, though I looked at his page only now and then. Inces- sant labor with my hands, at first, for I had my house to finish and my beans to hoe at the same time, made more study impossible. Yet I sus- tained myself by the prospect of such reading in future. I read one or two shallow books of travel in the intervals of my work, till that employment made me ashamed of myself, and I asked where it was then that I lived. The student may read Homer or Aschylus in the Greek without danger of dissipation or luxu- riousness, for it implies that he in some measure emulate their heroes, and consecrate morning hours to their pages. ‘The heroic books, even 1f printed in the character of our mother tongue, will always be in a language dead to degenerate times; and we must laboriously seek the meaning of each word and line, conjecturing a larger sense than common use permits out of what wisdom 132 WALDEN and valor and generosity we have. ‘The modern cheap and fertile press, with all its translations, has done little to bring us nearer to the heroic writers of antiquity. ‘They seem as solitary, and the letter in which they are printed as rare and curious, asever. Itis worth the expense of youth- ful days and costly hours, if you learn only some words of an ancient language, which are raised out of the trivialness of the street, to be perpetual suggestions and provocations. It is not in vain that the farmer remembers and repeats the few Latin words which he has heard. Men some- times speak as if the study of the classics would at length make way for more modern and prac- tical studies; but the adventurous student will always study classics, in whatever language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man? ‘They are the only oracles which are not decayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she 1s old. To read well, that is, to read true books in a true spirit, is a noble exercise, and one that will task the reader more than any exercise which the customs of the day esteem. It requires a train- ing such as the athletes underwent, the steady intention almost of the whole life to this object. Books must be read as deliberately and reserv- READING 133 edly as they were written. It is not enough even to be able to speak the language of that nation by which they are written, for there is a memo- rable interval between the spoken and the written language, the linguage heard and the language read. ‘I'he one 1s commonly transitory, a sound, a tongue, a dialect merely, almost brutish, and we learn it unconsciously, like the brutes, of our mothers. The other is the maturity and experi- ence of that; if that is our mother tongue, this is our father tongue, a reserved and select ex- pression, too significant to be heard by the ear, which we must be born again in order to speak. The crowds of men who merely spoke the Greek and Latin tongues in the Middle Ages were not entitled by the accident of birth to read the works of genius written in those languages; for these were not written in that Greek or Latin which they knew, but in the select language of litera- ture. They had not learned the nobler dialects of Greece and Rome, but the very materials on which they were written were waste paper to them, and they prized instead a cheap contem- porary literature. But when the several nations of Europe had acquired distinct though rude written languages of their own, sufficient for the purposes of their rising literatures, then first learn- ing revived, and scholars were enabled to discern from that remoteness the treasures of antiquity. What the Roman and Grecian multitude could 134 WALDEN not hear, after the lapse of ages a few scholars read, and a few scholars only are still reading it. However much we may admire the orator’s occasional bursts of eloquence, the noblest written words are commonly as far behind or above the fleeting spoken language as the fir- mament with its stars is behind the clouds. There are the stars, and they who can may read them. ‘The astronomers forever comment on and observe them. ‘They are not exhalations like our daily colloquies and vaporous breath. What is called eloquence in the forum is com- monly found to be rhetoric in the study. The orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can hear him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and heart of mankind, to all in any age who can wn- derstand him. No wonder that Alexander carried the Iliad _ with him on his expeditions in a precious casket. A written word is the choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself. It may be translated into every language, and not only be read but actually breathed from all human lips ; — not be represented on canvas or in marble + omg: -_sa rr. + horeau’s cabin stood Yj Where READING 135 only, but be carved out of the breath of life itself. The symbol of an ancient man’s thought becomes a modern man’s speech. ‘Two thousand summers have imparted to the monuments of Grecian lit- erature, as to her marbles, only a maturer golden and autumnal tint, for they have carried their own serene and celestial atmosphere into all lands to protect them against the corrosion of time. Books are the treasured wealth of the world and the fit inheritance of generations and nations. Books, the oldest and the best, stand naturally and rightfully on the shelves of every cottage. ‘They have no cause of their own to plead, but while they enlighten and sustain the reader his common sense will not refuse them. Their authors are a natural and irresistible aristocracy in every society, and, more than kings or emperors, exert an influence on mankind. When the illiterate and perhaps scornful trader has earned by enterprise and industry his cov- eted leisure and independence, and is admitted to the circles of wealth and fashion, he turns in- evitably at last to those still higher but yet inac- cessible circles of intellect and genius, and is sen- sible only of the imperfection of his culture and the vanity and insufficiency of all his riches, and further proves his good sense by the pains which he takes to secure for his children that intellectual culture whose want he so keenly feels; and thus it is that he becomes the founder of a family. 136 WALDEN Those who have not learned to read the an- cient classics in the language in which they were written must have a very imperfect knowledge of the history of the human race; for it is re- markable that no transcript of them has ever been made into any modern tongue, unless our civilization itself may be regarded as such a transcript. Homer has never yet been printed in English, nor A’schylus, nor Virgil even, — works as refined, as solidly done, and as beauti- ful almost as the morning itself; for later writers, say what we will of their genius, have rarely, if ever, equalled the elaborate beauty and finish and the lifelong and heroic literary labors of the ancients. They only talk of forgetting them who never knew them. It will be soon enough to forget them when we have the learning and the genius which will enable us to attend to and appreciate them. ‘That age will be rich indeed when those relics which we call Classics, and the still older and more than classic but even less known Scriptures of the nations, shall have still further accumulated, when the Vaticans shall be filled with Vedas and Zendavestas and Bibles, with Homers and Dantes and Shakspeares, and all the centuries to come shall have successively deposited their trophies in the forum of the world. By such a pile we may hope to scale heaven at last. The works of the great poets have never yet READING 137 been read by mankind, for only great poets can read them. They have only been read as the multitude read the stars, at most astrologically, not astronomically. Most men have learned to read to serve a paltry convenience, as they have learned to cipher in order to keep accounts and not be cheated in trade; but of reading as a noble intellectual exercise they know little or nothing; yet this only is reading, in a high sense, not that which lulls us as a luxury and suffers the nobler faculties to sleep the while, but what we have to stand on tiptoe to read and devote our most alert and wakeful hours to. I think that having learned our letters we should read the best that is in literature, and not be forever repeating our a babs, and words of one syllable, in the fourth or fifth classes, sitting on the lowest and foremost form all our lives, Most men are satisfied if they read or hear read, and perchance have been convicted by the wis- dom of one good book, the Bible, and for the rest of their lives vegetate and dissipate their faculties in what is called easy reading. There is a work in several volumes in our Circulating Library en- titled Little Reading, which I thought referred to a town of that name which I had not been to. There are those who, like cormorants and os- triches, can digest all sorts of this, even after the fullest dinner of meats and vegetables, for they suffer nothing to be wasted. If others are the 138 WALDEN machines to provide this provender, they are the machines to read it. ‘They read the nine thou- sandth tale about Zebulon and Sephronia, and how they loved as none had ever loved before, and neither did the course of their true love run smooth, — at any rate, how it did run and stum- ble, and get up again and go on! how some poor unfortunate got up on to a steeple, who had better never have gone up as far as the belfry; and then, having needlessly got him up there, the happy novelist rings the bell for all the world to come together and hear, O dear! how he did get down again! For my part, I think that they had better metamorphose all such aspiring heroes of universal noveldom into man weather- cocks, as they used to put heroes among the con- stellations, and let them swing round there till they are rusty, and not come down at all to bother honest men with their pranks. The next time the novelist rings the bell I will not stir though the meeting-house burn down. “The Skip of the Tip-Toe-Hop, a Romance of the Middle Ages, by the celebrated author of ‘’Tittle-Tol-Tan,’ to appear in monthly parts; a great rush; don’t all come together.”’ All this they read with saucer eyes, and erect and primitive curiosity, and with unwearied gizzard, whose corrugations even yet need no sharpening, just as some little four-year- old bencher his two-cent gilt-covered edition of Cinderella, — without any improvement, that I READING | 139 can see, in the pronunciation, or accent, or em- phasis, or any more skill in extracting or insert- ing the moral. ‘The result is dulness of sight, a stagnation of the vital circulations, and a general deliquium and sloughing off of all the intellectual faculties. ‘This sort of gingerbread is baked daily and more sedulously than pure wheat or rye-and-Indian in almost every oven, and finds a surer market. The best books are not read even by those who are called good readers. What does our Concord culture amount to? There is in this town, with a very few exceptions, no taste for the best or for very good books even in English literature, whose words all can read and spell. Even the college-bred and so-called liberally educated men here and elsewhere have really little or no ac- quaintance with the English classics; and as for the recorded wisdom of mankind, the ancient classics and Bibles, which are accessible to all who will know of them, there are the feeblest efforts anywhere made to become acquainted with them. I know a woodchopper, of middle age, who takes a French paper, not for news as he says, for he is above that, but to “keep him- self in practice,” he being a Canadian by birth; and when I ask him what he considers the best thing he can do in this world, he says, besides this, to keep up and add to his English. This is about as much as the college-bred generally do 140 WALDEN or aspire to do, and they take an English paper for the purpose. One who has just come from reading perhaps one of the best English books will find how many with whom he can converse about it? Or suppose he comes from reading a Greek or Latin classic in the original, whose praises are familiar even to the so-called illit- erate; he will find nobody at all to speak to, but must keep silence about it. Indeed, there is hardly the professor in our colleges who, if he has mastered the difficulties of the language, has proportionately mastered the difficulties of the wit and poetry of a Greek poet, and has any sympathy to impart to the alert and heroic reader; and as for the sacred Scriptures, or Bibles of mankind, who in this town can tell me even their titles? Most men do not know that any nation but the Hebrews have had a scrip- ture. A man, any man, will go considerably out of his way to pick up a silver dollar; but here are golden words, which the wisest men of antiquity have uttered, and whose worth the wise of every succeeding age have assured us of; — and yet we learn to read only as far as Easy Reading, the primers and class-books, and when we leave school, the “‘Little Reading,’ and story books, which are for boys and beginners; and our read- ing, our conversation and thinking, are all on a very low level, worthy only of pygmies and manikins. READING 14] I aspire to be acquainted with wiser men than this our Concord soil has produced, whose names are hardly known here. Or shall I hear the name of Plato and never read his book? As if Plato were my townsman and I never saw him, — my next neighbor and I never heard him speak or attended to the wisdom of his words. But how actually is it? His Dialogues, which contain what was immortal in him, lie on the next shelf, and yet I never read them. We are under-bred and low-lived and illiterate ; and in this respect I confess I do not make any very broad distinction between the illiterate- ness of my townsman who cannot read at all, and the illiterateness of him who has learned to read only what is for children and feeble intel- lects. We should be as good as the worthies of antiquity, but partly by first knowing how good they were. We are a race of tit-men, and soar but little higher in our intellectual flights than the columns of the daily paper. It is not all books that are as dull as their readers. There are probably words addressed to our condition exactly, which, if we could really hear and understand, would be more salutary than the morning or the spring to our lives, and possibly put a new aspect on the face of things for us.. How many a man has dated a new era in his life from the reading of a book. The book exists for us perchance which will explain our 142 WALDEN miracles and reveal new ones. ‘The at present unutterable things we may find somewhere ut- tered. These same questions that disturb and puzzle and confound us have in their turn oc- curred to all the wise men; not one has been omitted; and each has answered them, accord- ing to his ability, by his words and his life. Moreover, with wisdom we shall learn liberality. The solitary hired man on a farm in the out- skirts of Concord, who has had his second birth and peculiar religious experience, and is driven as he believes into silent gravity and exclusive- ness by his faith, may think it is not true; but Zoroaster, thousands of years ago, travelled the same road and had the same experience; but he, being wise, knew it to be universal, and treated his neighbors accordingly, and is even said to have invented and established worship among men. Let him humbly commune with Zoroaster then, and, through the liberalizing in- fluence of all the worthies, with Jesus Christ Himself, and let ‘cour church” go by the board. We boast that we belong to the nineteenth century and are making the most rapid strides of any nation. But consider how little this vil- lage does for its own culture. I do not wish to flatter my townsmen, nor to be flattered by them, for that will not advance either of us. We need to be provoked, — goaded like oxen, as we are, into a trot. We have a comparatively decent READING 143 system of common schools, schools for infants only; but excepting the half-starved Lyceum in the winter, and latterly the puny beginning of a library suggested by the state, no school for our- selves. We spend more on almost any article of bodily aliment or ailment than on our mental aliment. It is time that we had uncommon schools, that we did not leave off our education when we begin to be men and women. It is time that villages were universities, and their elder inhabitants the fellows of universities, with leisure —if they are indeed so well off — to pursue liberal studies the rest of their lives. Shall the world be confined to one Paris or one Oxford forever? Cannot students be boarded here and get a liberal education under the skies of Concord? Can we not hire some Abelard to lecture to us? Alas! what with foddering the cattle and tending the store, we are kept from school too long, and our education is sadly neg- lected. In this country, the village should in some respects take the place of the nobleman of Europe. It should be the patron of the fine arts. It is rich enough. It wants only the mag- nanimity and refinement. It can spend money enough on such things as farmers and traders value, but it is thought Utopian to propose spending money for things which more intelli- gent men know to be of far more worth. This town has spent seventeen thousand dollars on a f 144. WALDEN townhouse, thank fortune or politics, but prob- ably it will not spend so much on living wit, the true meat to put into that shell, in a hundred years. ‘The one hundred and twenty-five dol- lars annually subscribed for a Lyceum in the winter is better spent than any other equal sum raised in the town. If we live in the nineteenth century, why should we not enjoy the advan- tages which the nineteenth century offers? Why should our life be in any respect provincial? If we will read newspapers, why not skip the gos- sip of Boston and take the best newspaper in the world at once? — not be sucking the pap of ““neutral family” papers, or browsing “Olive Branches”’ here in New England. Let the re- ports of all the learned societies come to us, and we will see if they know anything. Why should we leave it to Harper & Brothers and Redding & Co. to select our reading? As the nobleman of cultivated taste surrounds himself with what- ever conduces to his culture, — genius — learn- ing — wit — books — paintings — statuary — music — philosophical instruments, and the like; so let the village do, — not stop short at a peda- gogue, a parson, a sexton, a parish library, and three selectmen, because our pilgrim forefathers got through a cold winter once on a bleak rock with these. To act collectively is according to the spirit of our institutions; and I am confident that, as our circumstances are more flourishing, READING 145 our means are greater than the nobleman’s. New England can hire all the wise men in the world to come and teach her, and board them round the while, and not be provincial at all. That is the wncommon school we want. Instead of noblemen, let us have noble villages of men. If it is necessary, omit one bridge over the river, go round a little there, and throw one arch at least over the darker gulf of ignorance which surrounds us. IV SOUNDS UT while we are confined to books, though the most select and classic, and read only particular written languages, which are themselves but dialects and provincial, we are in danger of forgetting the language which all things and events speak without metaphor, which alone is copious and standard. Much is published, but little printed. The rays which stream through the shutter will be no longer re- membered when the shutter is wholly removed. No method nor discipline can supersede the necessity of being forever on the alert. What is a course of history, or philosophy, or poetry, no matter how well selected, or the best society, or the most admirable routine of life, compared with the discipline of looking always at what is to be seen? Will you be a reader, a student merely, or a seer? Read your fate, see what is before you, and walk on into futurity. I did not read books the first summer; I hoed beans. Nay, I often did better than this. There were times when I could not afford to sacrifice the bloom of the present moment to any SOUNDS 147 work, whether of the head or hands. I love a broad margin to my life. Sometimes, in a sum- mer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and still- ness, while the birds sang around or flitted noise- less through the house, until by the sun falling in at my west window, or the noise of some traveller’s wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. ‘They were not time subtracted from my life, but so much over and above my usual al- lowance. I realized what the Orientals mean by contemplation and the forsaking of works. For the most part, I minded not how the hours went. ‘The day advanced as if to light some work of mine; it was morning, and lo, now it is evening, and nothing memorable is accom- plished. Instead of singing like the birds, I silently smiled at my incessant good fortune. As the sparrow had its trill, sitting on the hick- ory before my door, so had I my chuckle or sup- pressed warble which he might hear out of my nest. My days were not days of the week, bear- ing the stamp of any heathen deity, nor were they minced into hours and fretted by the tick- ing of a clock; for I lived like the Puri Indians, 148 WALDEN of whom it is said that “‘for yesterday, to-day, and to-morrow they have only one word, and they express the variety of meaning by pointing backward for yesterday, forward for to-morrow, and overhead for the passing day.”’ ‘This was sheer idleness to my fellow-townsmen, no doubt; but if the birds and flowers had tried me by their standard, I should not have been found wanting. A man must find his occasions in himself, it is true. The natural day is very calm, and will hardly reprove his indolence. I had this advantage, at least, in my mode of life, over those who were obliged to look abroad for amusement, to society and the theatre, that my life itself was become my amusement and never ceased to be novel. It was a drama of many scenes and without an end. If we were always indeed getting our living, and regulating our lives according to the last and best mode we had learned, we should never be troubled with ennui. Follow your genius closely enough, and it will not fail to show you a fresh prospect every hour. Housework was a pleasant pastime. When my floor was dirty, I rose early, and, setting all my furniture out of doors on the grass, bed and bedstead making but one budget, dashed water on the floor, and sprinkled white sand from the pond on it, and then with a broom scrubbed it clean and white; and by the time the villagers had broken their fast the morning SOUNDS 149 sun had dried my house sufficiently to allow me to move in again, and my meditations were al- most uninterrupted. It was pleasant to see my whole household effects out on the grass, mak- ing a little pile like a gypsy’s pack, and my three- legged table, from which I did not remove the books and pen and ink, standing amid the pines and hickories. They seemed glad to get out themselves, and as if unwilling to be brought in. I was sometimes tempted to stretch an awning over them and take my seat there. It was worth the while to see the sun shine on these things) and hear the free wind blow on them; so much more interesting most familiar objects look out doors than in the house. A bird sits on the next bough, life-everlasting grows under the table, and blackberry vines run round its legs; pine cones, chestnut burs, and strawberry leaves are strewn about. It looked as if this was the way these forms came to be transferred to our fur- niture, to tables, chairs, and bedstead, — be- cause they once stood in their midst. My house was on the side of a hill, immedi- ately on the edge of the larger wood, in the midst of a young forest of pitch pines and hick- ories, and half a dozen rods from the pond, to which a narrow footpath led down the hall. kn my front yard grew the strawberry, blackberry, and life-everlasting, johnswort and goldenrod, shrub-oaks and sand-cherry, blueberry and “150 WALDEN ground-nut. Near the end of May, the sand- cherry (cerasus pumila) adorned the sides of the path with its delicate flowers arranged in um- bels cylindrically about its short stems, which last, in the fall, weighed down with good-sized and handsome cherries, fell over in wreaths like rays on every side. I tasted them out of compli- ment to Nature, though they were scarcely pala- table. The sumach (rhus glabra) grew luxuri- antly about the house, pushing up through the embankment which I had made, and growing five or six feet the first season. Its broad pinnate tropical leaf was pleasant though strange to look on. The large buds, suddenly pushing out late in the spring from dry sticks which had seemed to be dead, developed themselves as by magic into graceful green and tender boughs, an inch in diameter; and sometimes, as [ sat at my win- dow, so heedlessly did they grow and tax their weak joints, I heard a fresh and tender bough suddenly fall like a fan to the ground, when there was not a breath of air stirring, broken off by its own weight. In August, the large masses of berries, which, when in flower, had attracted many wild bees, gradually assumed their bright velvety crimson hue, and by their weight again bent down and broke the tender limbs. As I sit at my window this summer afternoon, hawks are circling about my clearing; the tan- tivy of wild pigeons, flying by twos and threes SOUNDS od athwart my view, or perching restless on the white-pine boughs behind my house, gives a voice to the air; a fishhawk dimples the glassy surface of the pond and brings up a fish; a mink steals out of the marsh before my door and seizes a frog by the shore; the sedge is bending under the weight of the reed-birds flitting hither and thither; and for the last half hour I have heard the rattle of railroad cars, now dying away and then reviving like the beat of a partridge, conveying travellers from Boston to the country. For I did not live so out of the world as that boy who, as I hear, was put out to a farmer in the east part of the town, but erelong ran away and came home again, quite down at the heel and homesick. He had never seen such a dull and out-of-the-way place; the folks were all gone off; why, you could n’t even hear the whistle! I doubt if there is such a place in Massachusetts now : — “In truth, our village has become a butt For one of those fleet railroad shafts, and o’er Our peaceful plain its soothing sound is — Concord.” The Fitchburg Railroad touches the pond about a hundred rods south of where I dwell. I usually go to the village along its causeway, and am, as it were, related to society by this link. The men on the freight trains, who go over the whole length of the road, bow to me as to an old acquaintance, they pass me so often, and ap- 152 WALDEN parently they take me for an employee; and so I am. I too would fain be a track-repairer somewhere in the orbit of the earth. The whistle of the locomotive penetrates my woods summer and winter, sounding like the scream of a hawk sailing over some farmer’s yard, informing me that many restless city mer- chants are arriving within the circle of the town, or adventurous country traders from the other side. As they come under one horizon, they shout their warning to get off the track to the other, heard sometimes through the circles of two towns. Here come your groceries, country ; your rations, countrymen! Nor is there any man so independent on his farm that he can say them nay. And here’s your pay for them! screams the countryman’s whistle; timber like long battering rams going twenty miles an hour against the city’s walls, and chairs enough to seat all the weary and heavy laden that dwell within them. With such huge and lumbering civility the country hands a chair to the city. All the Indian huckleberry hills are stripped, all the cranberry meadows are raked into the city. Up comes the cotton, down goes the woven cloth ; up comes the silk, down goes the woollen; up come the books, but down goes the wit that writes them. When I meet the engine with its train of cars moving off with planetary motion, — or, rather, puodg agg fo pua sve G1 1D PVOMJIDA 3g J, SOUNDS 153 like a comet, for the beholder knows not if with that velocity and with that direction it will ever revisit this system, since its orbit does not look like a returning curve, — with its steam cloud like a banner streaming behind in golden and silver wreaths, like many a downy cloud which I have seen, high in the heavens, unfolding its masses to the light, — as if this travelling demi- god, this cloud-compeller, would erelong take the sunset sky for the livery of his train; when I hear the iron horse make the hills echo with his snort like thunder, shaking the earth with his feet, and breathing fire and smoke from his nostrils (what kind of winged horse or fiery dragon they will put into the new Mythology I don’t know), it seems as if the earth had got a race now worthy to inhabit it. If all were as it seems, and men made the elements their servants for noble ends! If the cloud that hangs over the engine were the perspiration of heroic deeds, or as beneficent as that which floats over the farmer’s fields, then the elements and Nature herself would cheerfully accompany men on their errands and be their escort. I watch the passage of the morning cars with the same feeling that I do the rising of the sun, which is hardly more regular. Their train of clouds stretching far behind and rising higher and higher, going to heaven while the cars are going to Boston, conceals the sun for a minute 154 WALDEN and casts my distant field into the shade, a celestial train beside which the petty train of cars which hugs the earth is but the barb of the spear. The stabler of the iron horse was up early this winter morning by the light of the stars amid the mountains, to fodder and harness his steed. Fire, too, was awakened thus early to put the vital heat in him and get him off. If the enterprise were as innocent as it is early! If the snow lies deep, they strap on his snow- shoes, and with the giant plough plough a fur- row from the mountains to the seaboard, in which the cars, like a following drill-barrow, sprinkle all the restless men and floating mer- chandise in the country for seed. All day the fire-steed flies over the country, stopping only that his master may rest, and I am awakened by his tramp and defiant snort at midnight, when in some remote glen in the woods he fronts the elements incased in ice and snow; and he will reach his stall only with the morning star, to start once more on his travels without rest or slumber. Or perchance, at evening, I hear him in his stable blowing off the superfluous energy of the day, that he may calm his nerves and cool his liver and brain for a few hours of iron slumber. If the enterprise were as heroic and commanding as it is protracted and unwearied ! Far through unfrequented woods on the con- fines of towns, where once only the hunter pene- SOUNDS 155 trated by day, in the darkest night dart these bright saloons without the knowledge of their inhabitants; this moment stopping at some bril- liant station-house in town or city, where a social crowd is gathered, the next in the Dismal Swamp, scaring the owl and fox. The startings and arrivals of the cars are now the epochs in the village day. They go and come with such regu- larity and precision, and their whistle can be heard so far, that the farmers set their clocks by them, and thus one well-conducted institution regulates a whole country. Have not men im- proved somewhat in punctuality since the rail- road was invented? Do they not talk and think faster in the depot than they did in the stage- office? ‘There is something electrifying in the atmosphere of the former place. I have been astonished at the miracles it has wrought; that some of my neighbors, who, I should have prophesied, once for all, would never get to Boston by so prompt a conveyance, are on hand when the bell rings. To do things “railroad fashion”? is now the by-word; and it is worth the while to be warned so often and so sincerely by any power to get off its track. There is no stopping to read the riot act, no firing over the heads of the mob, in this case. We have con- structed a fate, an Atropos, that never turns aside. (Let that be the name of your engine.) Men are advertised that at a certain hour and 156 WALDEN minute these bolts will be shot toward par- ticular points of the compass; yet it interferes with no man’s business, and the children go to school on the other track. We live the steadier for it. We are all educated thus to be sons of Tell. ‘The air is full of invisible bolts. Every path but your own is the path of fate. Keep on your own track, then. What recommends commerce to me is its enterprise and bravery. It does not clasp its hands and pray to Jupiter. I see these men every day go about their business with more or less courage and content, doing more even than they suspect, and perchance better employed than they could have consciously devised. I am less affected by their heroism who stood up for half an hour in the front line at Buena Vista, than by the steady and cheerful valor of the men who inhabit the snow-plough for their winter quarters; who have not merely the three o’clock in. the morning courage, which Bona- parte thought was the rarest, but whose courage does not go to rest so ‘early, who go to sleep only when the storm sleeps or the sinews of their iron steed are frozen. On this morning of the Great Snow, perchance, which is still raging and chill- ing men’s blood, I hear the muffled tone of their engine bell from out the fog bank of their chilled breath, which announces that the cars are coming, without long delay, notwithstanding the veto SOUNDS 157 of a New England northeast snow storm, and I behold the ploughmen covered with snow and rime, their heads peering above the mould- board which is turning down other than daisies and the nests of field-mice, like boulders of the Sierra Nevada, that occupy an outside place in the universe. Commerce is unexpectedly confident and serene, alert, adventurous, and unwearied. It is very natural in its methods withal, far more so than many fantastic enterprises and _ senti- mental experiments, and hence its singular success. I am refreshed and expanded when the freight train rattles past me, and I smell the stores which go dispensing their odors all the way from Long Wharf to Lake Champlain, reminding me of foreign parts, of coral reefs, and Indian oceans, and tropical climes, and the extent of the globe. I feel more like a citizen of the world at the sight of the palm-leaf which will cover so many flaxen New England heads the next summer, the Manilla hemp and cocoa- nut husks, the old junk, gunny bags, scrap iron, and rusty nails. This carload of torn sails is more legible and interesting now than if they should be wrought into paper and printed books. Who can write so graphically the history of the storms they have weathered as these rents have done? ‘They are proof-sheets which need no correction. Here goes lumber from the Maine 158 WALDEN woods, which did not go out to sea in the last freshet, risen four dollars on the thousand be- cause of what did go out or was split up: pine, spruce, cedar, — first, second, third, and fourth qualities, so lately all of one quality, to wave over the bear, and moose, and caribou. Next rolls Thomaston lime, a prime lot, which will get far among the hills before it gets slacked. ‘These rags in bales, of all hues and qualities, the lowest condition to which cotton and linen descend, the final result of dress, — of patterns which are now no longer cried up, unless it be in Milwaukie, as those splendid articles, Eng- lish, French, or American prints, ginghams, muslins, &c., gathered from all quarters both of fashion and poverty, going to become paper of one color or a few shades only, on which for- sooth will be written tales of real life, high and low, and founded on fact! ‘This closed car smells of salt fish, the strong New England and commercial scent, reminding me of the Grand Banks and the fisheries. Who has not seen a salt fish, thoroughly cured for this world, so that nothing can spoil it, and putting the per- severance of the saints to the blush? with which you may sweep or pave the streets, and split your kindlings, and the teamster shelter himself and his lading against sun, wind, and rain be- hind it, — and the trader, as a Concord trader once did, hang it up by his door for a sign when SOUNDS 159 he commences business, until at last his oldest customer cannot tell surely whether it be animal, vegetable, or mineral, and yet it shall be as pure as a snowflake, and if it be put into a pot and boiled, will come out an excellent dun fish for a Saturday’s dinner. Next Spanish hides, with the tails still preserving their twist and the angle of elevation they had when the oxen that wore them were careering over the pampas of the Spanish main, —a type of all obstinacy, and evincing how almost hopeless and incurable are all constitutional vices. | confess that, practically speaking, when I have learned a man’s real disposition, I have no hopes of changing it for the better or worse in this state of existence. As the Orientals say, “‘A cur’s tail may be warmed, and pressed, and bound round with ligatures, and after a twelve years’ | labor bestowed upon it, still it will retain its natural form.” The only effectual cure for such inveteracies as these tails exhibit 1s to make glue of them, which I believe is what is usually done with them, and then they will stay put and stick. Here is a hogshead of molasses or of brandy directed to John Smith, Cuttingsville, Vermont, some trader among the Green Moun- tains, who imports for the farmers near his clear- ing, and now perchance stands over his bulk- head and thinks of the last arrivals on the coast, how they may affect the price for him, telling 160 WALDEN his customers this moment, as he has told them twenty times before this morning, that he ex- pects some by the next train of prime quality. It is advertised in the Cuttingsville Times. While these things go up other things come down. Warned by the whizzing sound, I look up from my book and see some tall pine, hewn on far northern hills, which has winged its way over the Green Mountains and the Connecticut, shot like an arrow through the township within ten minutes, and scarce another eye beholds it; going “to be the mast Of some great ammiral.” And hark! here comes the cattle-train bearing the cattle of a thousand hills, sheepcots, stables, and cow-yards in the air, drovers with their sticks, and shepherd boys in the midst of their flocks, all but the mountain pastures, whirled along like leaves blown from the mountains by the September gales. The air is filled with the bleating of calves and sheep, and the hustling of oxen, as if a pastoral valley were going by. When the old bell-wether at the head rattles his bell, the mountains do indeed skip like rams and the little hills hke lambs. A car-load of drovers, too, in the midst, on a level with their droves now, their vocation gone, but still clinging to their useless sticks as their badge of office. But their dogs, where are they? It is a stampede to them; SOUNDS 161 they are quite thrown out; they have lost the scent. Methinks I hear them barking behind the Peterboro’ Hills, or panting up the western slope of the Green Mountains. They will not be in at the death. Their vocation, too, is gone. Their fidelity and sagacity are below par now. They will slink back to their kennels in dis- grace, or perchance run wild and strike a league with the wolf and the fox. So is your pastoral life whirled past and away. But the bell rings, and I must get off the track and let the cars go by: — What’s the railroad to me? I never go to see Where it ends. It fills a few hollows, And makes banks for the swallows, It sets the sand a-blowing, And the blackberries a-growing, but I cross it like a cart-path in the woods. I will not have my eyes put out and my ears spoiled by its smoke and steam and hissing. Now that the cars are gone by and all the restless world with them, and the fishes in the pond no longer feel their rumbling, I am more alone than ever. For the rest of the long after- noon, perhaps, my meditations are interrupted only by the faint rattle of a carriage or team along the distant highway. . Sometimes, on Sundays, I heard the bells, the 6 162 WALDEN Lincoln, Acton, Bedford, or Concord bell, when the wind was favorable, a faint, sweet, and, as it were, natural melody, worth importing into the wilderness. At a sufficient distance over the woods this sound acquires a certain vibratory hum, as if the pine needles in the horizon were the strings of a harp which it swept. All sound heard at the greatest possible distance produces one and the same effect, a vibration of the uni- versal lyre, just as the intervening atmosphere makes a distant ridge of earth interesting to our eyes by the azure tint it imparts to it. There came to me in this case a melody which the air had strained, and which had conversed with every leaf and needle of the wood, that portion of the sound which the elements had taken up and modulated and echoed from vale to vale. The echo is, to some extent, an original sound, and therein is the magic and charm of it. It is not merely a repetition of what was worth re- peating in the bell, but partly the voice of the wood; the same trivial words and notes sung by a wood-nymph. At evening, the distant lowing of some cow in the horizon beyond the woods sounded sweet and melodious, and at first I would mistake it for the voices of certain minstrels by whom I was sometimes serenaded, who might be stray- ing over hill and dale; but soon I was not un- pleasantly disappointed when it was prolonged SOUNDS 163 into the cheap and natural music of the cow. I do not mean to be satirical, but to express my appreciation of those youths’ singing, when I state that I perceived clearly that it was akin to the music of the cow, and they were at length one articulation of Nature. Regularly at half-past seven, in one part of the summer, after the evening train had gone by, the whippoorwills chanted their vespers for half an hour, sitting on a stump by my door, or upon the ridge pole of the house. They would begin to sing almost with as much precision as a clock, within five minutes of a particular time, referred to the setting of the sun, every evening. I had a rare opportunity to become acquainted with their habits. Sometimes I heard four or five at once in different parts of the wood, by accident one a bar behind another, and so near me that I distinguished not only the cluck after each note, but often that singular buzzing sound like a fly in a spider’s web, only proportionally louder. Sometimes one would circle round and round me in the woods a few feet distant as U tethered by a string, when probably I was near its eggs. They sang at intervals throughout the night, and were again as musical as ever just before and about dawn. When other birds are still the screech owls take up the strain, like mourning women their ancient u-lu-lu. Their dismal scream is truly 164 WALDEN Ben Jonsonian. Wise midnight hags! It is no honest and blunt tu-whit tu-who of the poets, but, without jesting, a most solemn graveyard ditty, the mutual consolations of suicide lovers remembering the pangs and delights of supernal love in the infernal groves. Yet I love to hear their wailing, their doleful responses, trilled along the woodside; reminding me sometimes of music and singing birds; as if it were the dark and tearful side of music, the regrets and sighs that would fain be sung. ‘They are the spirits, the low spirits and melancholy forebodings, of fallen souls that once in human shape night- walked the earth and did the deeds of darkness, now expiating their sins with their wailing hymns or threnodies in the scenery of their transgressions. ‘They give me a new sense of the variety and capacity of that nature which is our common dwelling. Oh-o-o-o-o that I never had been bor-r-r-n! sighs one on this side of the pond, and circles with the restlessness of de- spair to some new perch on the gray oaks. Then — — that I never had been bor-r-r-r-n! echoes another on the farther side with tremulous sincerity, and — bor-r-r-r-n! comes faintly from far in the Lincoln woods. I was also serenaded by a hooting owl. Near at hand you could fancy it the most melancholy sound in Nature, as if she meant by this to stereo- type and make permanent in her choir the dying 404181. Juanbasf vo som nnasoy J, a4aqm Sauoy S UOSAIU ie AC ae SOUNDS 165 moans of a human being, — some poor weak relic of mortality who has left hope behind, and howls like an animal, yet with human sobs, on entering the dark valley, made more awful by a certain gurgling melodiousness,—TI find my- self beginning with the letters gl when I try to imitate it, — expressive of a mind which has reached the gelatinous mildewy stage in the mor- tification of all healthy and courageous thought. It reminded me of ghouls and idiots and insane howlings. But now one answers from far woods in a strain made really melodious by distance, —Hoo hoo hoo hoorer hoo; and indeed for the most part it suggested only pleasing associations, whether heard by day or night, summer or winter. I rejoice that there are owls. Let them do the idiotic and maniacal hooting for men. It is a sound admirably suited to swamps and twilight woods which no day illustrates, suggesting a vast and undeveloped nature which men have not recognized. ‘They represent the stark twilight and unsatisfied thoughts which all have. All day the sun has shone on the surface of some savage swamp, where the single spruce stands hung with usnea lichens, and small hawks circulate above, and the chickadee lisps amid the evergreens, and the partridge and rabbit skulk beneath; but now a more dismal and fitting day dawns, and a different race of creatures awakes to express the meaning of Nature there. 166 WALDEN Late in the evening I heard the distant rum- bling of wagons over bridges, — a sound heard farther than almost any other at night, — the baying of dogs, and sometimes again the lowing of some disconsolate cow in a distant barn-yard. In the meanwhile all the shore rang with the trump of bullfrogs, the sturdy spirits of ancient wine-bibbers and wassailers, still unrepentant, trying to sing a catch in their Stygian lake, — if the Walden nymphs will pardon the comparison, for though there are almost no weeds, there are frogs there, — who would fain keep up the hila- rious rules of their old festal tables, though their voices have waxed hoarse and solemnly grave, mocking at mirth, and the wine has lost its flavor, and become only liquor to distend their paunches, and sweet intoxication never comes to drown the memory of the past, but mere saturation and waterloggedness and distention. ‘The most alder- manic, with his chin upon a heart-leaf, which serves for a napkin to his drooling chaps, under this northern shore quaffs a deep draught of the once scorned water, and passes round the cup with the ejaculation tr-r-r-oonk, tr-r-r-oonk, tr-r-r- oonk! and straightway comes over the water from some distant cove the same password re- peated, where the next in seniority and girth has gulped down to his mark; and when this ob- servance has made the circuit of the shores, then ejaculates the master of ceremonies, with satis- SOUNDS 167 faction, fr-r-r-oonk! and each in his turn re- peats the same down to the least distended, leak- iest, and flabbiest-paunched, that there be no mistake; and then the bowl goes round again and again, until the sun disperses the morning mist, and only the patriarch is not under the pond, but vainly bellowing troonk from time to time, and pausing for a reply. I am not sure that I ever heard the sound of cock-crowing from my clearing, and I thought that it might be worth the while to keep a cockerel for his music merely, as a singing bird. The note of this once wild Indian pheasant is certainly the most remarkable of any bird’s, and if they could be naturalized without being domesticated, it would soon become the most famous sound in our woods, surpassing the clangor of the goose and the hooting of the owl; and then imagine the cackling of the hens to fill the pauses when their lords’ clarions rested! No wonder that man added this bird to his tame stock, — to say nothing of the eggs and drumsticks. To walk in a winter morning in a wood where these birds abounded, their native woods, and hear the wild eockerels crow on the trees, clear and shrill for miles over the resounding earth, drowning the feebler notes of other birds, — think of it! It would put nations on the alert. Who would not be early to rise, and rise earlier and earlier every successive day of his life, till he became unspeak- 168 WALDEN ably healthy, wealthy, and wise? This foreign bird’s note is celebrated by the poets of all coun- tries along with the notes of their native song- sters. All climates agree with brave Chanticleer. He is more indigenous even than the natives. His health is ever good, his lungs are sound, his spirits never flag. Even the sailor on the Atlantic and Pacific is awakened by his voice; but its shrill sound never roused me from my slumbers. I kept neither dog, cat, cow, pig, nor hens, so that you would have said there was a deficiency of domestic sounds; neither the churn, nor the spinning-wheel, nor even the singing of the kettle, nor the hissing of the urn, nor children crying, to comfort one. An old-fashioned man would have lost his senses or died of ennui before this. Not even rats in the wall, for they were starved out, or rather were never baited in, — only squirrels on the roof and under the floor, a whip- poorwill on the ridge pole, a blue-jay screaming beneath the window, a hare or woodchuck under the house, a screech-owl or a cat-owl behind it, a flock of wild geese or a laughing loon on the pond, and a fox to bark in the night. Not even a lark or an oriole, those mild plantation birds, ever visited my clearing. No cockerels to crow nor hens to cackle in the yard. No yard! but un- fenced Nature reaching up to your very sills. A young forest growing up under your windows, and wild sumachs and blackberry vines breaking SOUNDS 169 through into your cellar; sturdy pitch-pines rubbing and creaking against the shingles for want of room, their roots reaching quite under the house. Instead of a scuttle or a blind blown off in the gale, — a pine tree snapped off or torn up by the roots behind your house for fuel. In- stead of no path to the front-yard gate in the Great Snow, — no gate — no front-yard, — and no path to the civilized world! V SOLITUDE HIS is a delicious evening, when the whole i body is one sense, and imbibes delight through every pore. I go and come with a strange liberty in Nature, a part of herself. As I walk along the stony shore of the pond in my shirt sleeves, though it is cool as well as cloudy and windy, and I see nothing special to attract me, all the elements are unusually congenial to me. The bullfrogs trump to usher in the night, and the note of the whippoorwill is borne on the rippling wind from over the water. Sympathy with the fluttering alder and poplar leaves almost takes away my breath; yet, like the lake, my serenity is rippled but not ruffled. These small waves raised by the evening wind are as remote from storm as the smooth reflecting surface. Though it is now dark, the wind still blows and roars in the wood, the waves still dash, and some creatures lull the rest with their notes. The re- pose is never complete. ‘The wildest animals do not repose, but seek their prey now; the fox, and skunk, and rabbit, now roam the fields and woods without fear. They are Nature’s watch- SOLITUDE 171 men, — links which connect the days of animated life. When I return to my house I find that visitors have been there and left their cards, either a bunch of flowers, or a wreath of evergreen, or a name in pencil on a yellow walnut leaf or a chip. They who come rarely to the woods take some little piece of the forest into their hands to play with by the way, which they leave, either inten- tionally or accidentally. One has peeled a wil- low wand, woven it into a ring, and dropped it on my table. I could always tell if visitors had called in my absence, either by the bended twigs or grass, or the print of their shoes, and generally of what sex or age or quality they were by some slight trace left, as a flower dropped, or a bunch of grass plucked and thrown away, even as far off as the railroad, half a mile distant, or by the lingering odor of a cigar or pipe. Nay, I was frequently notified of the passage of a traveller along the highway sixty rods off by the scent of his pipe. There is commonly sufficient space about us. Our horizon is never quite at our elbows. The thick wood is not just at our door, nor the pond, but somewhat is always clearing, familiar and worn by us, appropriated and fenced in some way, and reclaimed from Nature. For what rea- son have I this vast range and circuit, some square miles of unfrequented forest, for my F72 WALDEN privacy, abandoned to me by men? My nearest neighbor is a mile distant, and no house is visible from any place but the hill tops within half a mile of my own. I have my horizon bounded by woods all to myself; a distant view of the rail- road where it touches the pond on the one hand, and of the fence which skirts the woodland road on the other. But for the most part it is as soli- tary where I live as on the prairies. It is as much Asia or Africa as New England. I have, as it were, my own sun and moon and stars, and a little world all to myself. At night there was never a traveller passed my house, or knocked at my door, more than if I were the first or last man; unless it were in the spring, when at long intervals some came from the village to fish for pouts, — they plainly fished much more in the Walden Pond of their own natures, and baited their hooks with darkness, — but they soon re- treated, usually with light baskets, and left “the world to darkness and to me,”’ and the black kernel of the night was never profaned by any _ human neighborhood. I believe that men are generally still a little afraid of the dark, though the witches are all hung, and Christianity and candles have been introduced. Yet I experienced sometimes that the most sweet and tender, the most innocent and encour- aging society may be found in any natural ob- ject, even for the poor misanthrope and most SOLITUDE 173 melancholy man. There can be no very black melancholy to him who lives in the midst of Nature and has his senses still. ‘There was never yet such a storm but it was Aolian music to a healthy and innocent ear. Nothing can rightly compel a simple and brave man to a vulgar sad- ness. While I enjoy the friendship of the seasons I trust that nothing can make life a burden to me. The gentle rain which waters my beans and keeps me in the house to-day is not drear and melancholy, but good for me, too, Though it prevents my hoeing them, it is of far more worth than my hoeing. HI it should continue so long as to cause the seeds to rot in the ground and destroy the potatoes in the low lands, it would still be good for the grass on the uplands, and, being good for the grass, it would be good for me. Sometimes, when I compare myselt with other men, it seems as if I were more favored by the gods than they, beyond any deserts that I am conscious of; as if I had a warrant and surety at their hands which my fellows have not, and were especially cuided and guarded. I do not flatter myself, but if it be possible they flatter me. I have never felt lone- some, or in the least oppressed by a sense of soli- tude, but once, and that was a few weeks after I came to the woods, when, for an hour, I doubted if the near neighborhood of man was not essen- tial to a serene and healthy life. To be alone was something unpleasant. But I was at the same 174 WALDEN time conscious of a slight insanity in my mood, and seemed to foresee my recovery. In the midst of a gentle rain while these thoughts prevailed, I was suddenly sensible of such sweet and benefi- cent society in Nature, in the very pattering of the drops, and in every sound and sight around my house, an infinite and unaccountable friendli- ness all at once like an atmosphere sustaining me, as made the fancied advantages of human neigh- borhood insignificant, and I have never thought of them since. Every little pine needle expanded and swelled with sympathy and befriended me. I was so distinctly made aware of the presence of something kindred to me, even in scenes which we are accustomed to call wild and dreary, and also that the nearest of blood to me and humanest was not a person nor a villager, that I thought no place could ever be strange to me again. — ““Mourning untimely consumes the sad; Few are their days in the land of the living, Beautiful daughter of 'Toscar.” : Some of my pleasantest hours were during the long rain storms in the spring or fall, which con- fined me to the house for the afternoon as well as the forenoon, soothed by their ceaseless roar and pelting; when an early twilight ushered in a long evening in which many thoughts had time to take root and unfold themselves. In those driving northeast rains which tried the village SOLITUDE LD houses so, when the maids stood ready with mop and pail in front entries to keep the deluge out, I sat behind my door in my little house, which was all entry, and thoroughly enjoyed its protec- tion. In one heavy thunder shower the lightning struck a large pitch-pine across the pond, making a very conspicuous and perfectly regular spiral groove from top to bottom, an inch or more deep, and four or five inches wide, as you would groove a walking-stick. I passed it again the other day, and was struck with awe on looking up and be- holding that mark, now more distinct than ever, where a terrific and resistless bolt came down out of the harmless sky eight years ago. Men frequently say to me, “‘I should think you would feel lonesome down there, and want to be nearer to folks, rainy and snowy days and nights espe- cially.” I am tempted to reply to such, — This whole earth which we inhabit is but a point in space. How far apart, think you, dwell the two most distant inhabitants of yonder star, the breadth of whose disk cannot be appreciated by - our instruments? Why should I feel lonely? is _ not our planet in the Milky Way? This which you put seems to me not to be the most important question. What sort of space is that which sepa- rates a man from his fellows and makes him soli- tary? I have found that no exertion of the legs can bring two minds much nearer to one another. What do we want most to dwell near to? Not to 176 WALDEN many men surely, the depot, the post-office, the bar-room, the meeting-house, the school-house, the grocery, Beacon Hill, or the Five Points, where men most congregate, but to the perennial source of our life, whence in all our experience we have found that to issue, as the willow stands near the water and sends out its roots in that direction. This will vary with different natures, but this is the place where a wise man will dig his cellar. . . . I one evening overtook one of my townsmen, who has accumulated what is called ‘‘a handsome property,’ — though I never got a jair view of it, — on the Walden road, driving a pair of cattle to market, who inquired of me how I could bring my mind to give up so many of the comforts of life. I answered that I was very sure I liked it passably well; I was not joking. And so I went home to my bed, and left him to pick his way through the darkness and the mud to Brighton, — or Bright-town, — which place he would reach sometime in the morning. Any prospect of awakening or coming to life to a dead man makes indifferent all times and places. The place where that may occur is always the same, and indescribably pleasant to all our senses. For the most part we allow only outlying and transient circumstances to make our occasions. They are, in fact, the cause of our distraction. Nearest to all things is that power which fashions their being. Newt to us the grand- The cartpath near Thoreau’s hut SOLITUDE vies est laws are continually being executed. Nezt to us is not the workman whom we have hired, with whom we love so well to talk, but the workman whose work we are. ‘“‘How vast and profound is the influence of the subtile powers of Heaven and of Earth!” ‘*We seek to perceive them, and we do not see them; we seek to hear them, and we do not hear them; identified with the substance of things, they cannot be separated from them.” “They cause that in all the universe men purify and sanctify their hearts, and clothe them- selves in their holiday garments to offer sacrifices and oblations to their ancestors. It is an ocean of subtile intelligences. They are everywhere, ‘above us, on our left, on our right; they environ us on all sides.” We are the subjects of an experiment which is not a little interesting to me. Can we not do without the society of our gossips a little while under these circumstances,— have our own thoughts to cheer us? Confucius says truly, “Virtue does not remain as an abandoned orphan; it must of necessity have neighbors.” With thinking we may be beside ourselves in a sane sense. By a conscious effort of the mind we can stand aloof from actions and their con- sequences; and all things, good and bad, go by us like a torrent. We are not wholly involved in Nature. I may be either the driftwood in the 178 WALDEN stream, or Indra in the sky looking down on it. I may be affected by a theatrical exhibition; on the other hand, I may not be affected by an act- ual event which appears to concern me much more. I only know myself as a human entity; the scene, so to speak, of thoughts and affections ; and am sensible of a certain doubleness by which I can stand as remote from myself as from an- other. However intense my experience, I am conscious of the presence of and criticism of a part of me, which, as it were, is not a part of me, but spectator, sharing no experience, but taking note of it; and that is no more [ than it is you. When the play, it may be the tragedy, of life is over, the spectator goes his way. It was a kind of fiction, a work of the imagination only, so far as he was concerned. This doubleness may easily make us poor neighbors and friends sometimes. I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A man thinking or working is always alone, let him be where he will. Solitude is not measured by the miles of space that intervene between a man and his fellows. The really diligent stu- SOLITUDE 179 dent in one of the crowded hives of Cambridge College is as solitary as a dervish in the desert. The farmer can work alone in the field or the woods all day, hoeing or chopping, and not feel lonesome, because he is employed; but when he comes home at night he cannot sit down in a room alone, at the mercy of his thoughts, but must be where he can “‘see the folks,” and recreate, and as he thinks remunerate, himself for his day’s solitude; and hence he wonders how the student can sit alone in the house all night and most of the day without ennui and “‘the blues’; but he does not realize that the student, though in the house, is still at work in his field, and chopping in his woods, as the farmer in his, and in turn seeks the same recre- ation and society that the latter does, though it may be a more condensed form of it. Society is commonly too cheap. We meet at very short intervals, not having had time to ac- quire any new value for each other. We meet at meals three times a day, and give each other a new taste of that old musty cheese that we are. We have to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post-office, and at the sociable, and about the fireside every night; we live thick and are in each other’s way, and stumble over one another, and I think that we 180 WALDEN thus lose some respect for one another. Cer- tainly less frequency would suffice for all im- portant and hearty communications. Consider the girls in a factory, — never alone, hardly in their dreams. It would be better if there were but one inhabitant to a square mile, as where I live. The value of a man is not in his skin, that we should touch him. I have heard of a man lost in the woods and dying of famine and exhaustion at the foot of a tree, whose loneliness was relieved by the gro- tesque visions with which, owing to bodily weakness, his diseased imagination surrounded him, and which he believed to be real. So also, owing to bodily and mental health and strength, we may be continually cheered by a like but more normal and natural society, and come to know that we are never alone. I have a great deal of company in my house; especially in the morning, when nobody calls. Let me suggest a few comparisons, that some one may convey an idea of my situation. I am no more lonely than the loon in the pond that laughs so loud, or than Walden Pond itself. What company has that lonely lake, I pray? And yet it has not the blue devils, but the blue angels in it, in the azure tint of its waters. The sun is alone, except in thick weather, when there sometimes appear to be two, but one is a mock sun. God is alone, — but the devil, he is far. SOLITUDE 181 from being alone; he sees a great deal of com- pany; he is legion. I am no more lonely than a single mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a horse-fly, or a humble- bee. I am no more lonely than the Mill Brook, or a weathercock, or the north star, or the south wind, or an April shower, or a January thaw, or the first spider in a new house. I have occasional visits in the long winter evenings, when the snow falls fast and the wind howls in the wood, from an old settler and origi- nal proprietor, who is reported to have dug Walden Pond, and stoned it, and fringed it with pine woods; who tells me stories of old time and of new eternity; and between us we manage to pass a cheerful evening with social mirth and pleasant views of things, even without apples or cider, —a most wise and humorous friend, whom I love much, who keeps himself more secret than ever did Goffe or Whalley; and though he is thought to be dead, none can show where he is buried. An elderly dame, too, dwells in my neighborhood, invisible to most persons, in whose odorous herb garden I love to stroll sometimes, gathering simples and listening to her fables; for she has a genius of unequalled fertility, and her memory runs back farther than mythology, and she can tell me the original of every fable, and on what fact every one is founded, for the incidents occurred when she 182 WALDEN was young. A ruddy and lusty old dame, who delights in all weathers and seasons, and is likely to outlive all her children yet. The indescribable innocence and beneficence of Nature, — of sun and wind and rain, of sum- mer and winter, — such health, such cheer, they afford forever! and such sympathy have they ever with our race, that all Nature would be affected, and the sun’s brightness fade, and the winds would sigh humanely, and the clouds rain tears, and the woods shed their leaves and put on mourning in midsummer, if any man should ever for a just cause grieve. Shall I not have intelligence with the earth? Am I not partly leaves and vegetable mould myself ? What is the pill which will keep us well, serene, contented? Not my or thy great-grand- father’s, but our great-grandmother Nature’s universal, vegetable, botanic medicines, by which she has kept herself young always, outlived so many old Parrs in her day, and fed her health with their decaying fatness. For my panacea, instead of one of those quack vials of a mixture dipped from Acheron and the Dead Sea, which come out of those long shallow black-schooner- looking wagons which we sometimes see made to carry bottles, let me have a draught of undi- luted morning air. Morning air! If men will not drink of this at the fountain-head of the day, why, then, we must even bottle up some and sell SOLITUDE 183 it in the shops, for the benefit of those who have lost their subscription ticket to morning time in this world. But remember, it will not keep quite till noonday even in the coolest cellar, but drive out the stopples long ere that and follow west- ward the steps of Aurora. I am no worshipper of Hygeia, who was the daughter of that old herb-doctor Esculapius, and who is represented on monuments holding a serpent in one hand, and in the other a cup out of which the serpent sometimes drinks; but rather of Hebe, cup- bearer to Jupiter, who was the daughter of Juno and wild lettuce, and who had the power of re- storing gods and men to the vigor of youth. She was probably the only thoroughly sound-con- ditioned, healthy, and robust young lady that ever walked the globe, and wherever she came it was spring. VI VISITORS THINK that I love society as much as most, and am ready enough to fasten myself like a bloodsucker for the time to any full- blooded man that comes in my way. I am natu- rally no hermit, but might possibly sit out the sturdiest frequenter of the bar-room, if my business called me thither. I had three chairs in my house: one for soli- tude, two for friendship, three for society. When visitors came in larger and unexpected numbers, there was but the third chair for them all, but they generally economized the room by stand- ing up. Itis surprising how many great men and women a small house will contain. I have had twenty-five or thirty souls, with their bodies, at once under my roof, and yet we often parted without being aware that we had come very near to one another. Many of our houses, both pub- lic and private, with their almost innumerable apartments, their huge halls and their cellars for the storage of wines and other munitions of peace, appear to me extravagantly large for their inhabitants. They are so vast and magnificent VISITORS 185 that the latter seem to be only vermin which in- fest them. I am surprised when the herald blows his summons before some Tremont or Astor or Middlesex House, to see come creeping out over the piazza for all inhabitants a ridicu- lous mouse, which soon again slinks into some hole in the pavement. One inconvenience I sometimes experienced in so small a house, the difficulty of getting to a sufficient distance from my guest when we be- gan to utter the big thoughts in big words. You want room for your thoughts to get into sailing trim and run a course or two before they make their port. The bullet of your thought must have overcome its lateral and ricochet motion and fallen into its last and steady course before it reaches the ear of the hearer, else it may plough out again through the side of his head. Also, our sentences wanted room to unfold and form their columns in the interval. Individuals, like nations, must have suitable broad and natural boundaries, even a considerable neutral ground, between them. I have found it a singular lux- ury to talk across the pond to a companion on the opposite side. In my house we were so near that we could not begin to hear, — we could not speak low enough to be heard; as when you throw two stones into calm water so near that they break each other’s undulations. If we are merely loquacious and loud talkers, then we 186 WALDEN can afford to stand very near together, cheek by jowl, and feel each other’s breath; but if we speak reservedly and thoughtfully, we want to be farther apart, that all animal heat and mois- ture may have a chance to evaporate. If we would enjoy the most intimate society with that in each of us which is without, or above, being spoken to, we must not only be silent, but com-_ monly so far apart bodily that we cannot possibly hear each other’s voice in any case. Referred to this standard, speech is for the convenience of those who are hard of hear- ing; but there are many fine things which we cannot say if we have to shout. As the con- versation began to assume a loftier and grander tone, we gradually shoved our chairs farther apart till they touched the wall in opposite corners, and then commonly there was not room enough. My “‘best” room, however, my withdrawing room, always ready for company, on whose carpet the sun rarely fell, was the pine wood behind my house. ‘Thither in summer days, when distinguished guests came, I took them, and a priceless domestic swept the floor and dusted the furniture and kept the things in order. If one guest came he sometimes partook of my frugal meal and it was no interruption to conversation to be stirring a hasty-pudding, or VISITORS 187 watching the rising and maturing of a loaf of bread in the ashes, in the meanwhile. But if twenty came and sat in my house, there was nothing said about dinner, though there might be bread enough for two, more than if eating were a forsaken habit; but we naturally prac- tised abstinence; and this was never felt to be an offence against hospitality, but the most proper and considerate course. The waste and decay of physical life, which so often needs re- pair, seemed miraculously retarded in such a case, and the vital vigor stood its ground. I could entertain thus a thousand as well as twenty; and if any ever went away disappointed or hungry from my house when they found me at home, they may depend upon it that I sym- pathized with them at least. So easy is it, though many housekeepers doubt it, to establish new and better customs in the place of the old. You need not rest your reputation on the dinners you give. For my own part, I was never so effectu- ally deterred from frequenting a man’s house, by any kind of Cerberus whatever, as by the parade one made about dining me, which I took to be a very polite and roundabout hint never to trouble him so again. I think I shall never re- visit those scenes. I should be proud to have for the motto of my cabin those lines of Spenser which one of my visitors inscribed on a yellow walnut leaf for a card: — 188 WALDEN *‘ Arrivéd there, the little house they fill, Ne looke for entertainment where none was; Rest is their feast, and all things at their will: The noblest mind the best contentment has.” When Winslow, afterward governor of the Plymouth Colony, went with a companion on a visit of ceremony to Massasoit on foot through the woods, and arrived tired and hungry at his lodge, they were well received by the king, but nothing was said about eating that day. When the night arrived, to quote their own words, — “He laid us on the bed with himself and his wife, they at the one end and we at the other, it being only plank, laid a foot from the ground, and a thin mat upon them. Two more of his chief men, for want of room, pressed by and upon us; so that we were worse weary of our lodging than of our journey.”” At one o’clock the next day Massasoit “‘brought two fishes that he had shot,” about thrice as big as a bream; ‘these being boiled, there were at least forty looked for a share in them. The most ate of them. This meal only we had in two nights and aday; and had not one of us bought a partridge, we had taken our journey fasting.” Fearing that they would be light-headed for want of food and also sleep, owing to “‘the savages’ bar- barous singing (for they used to sing themselves asleep), and that they might get home while they had strength to travel, they departed. As VISITORS 189 for lodging, it is true they were but poorly en- tertained, though what they found an incon- venience was no doubt intended for an honor; but as far as eating was concerned, I do not see how the Indians could have done better. They had nothing to eat themselves, and they were wiser than to think that apologies could supply the place of food to their guests; so they drew their belts tighter and said nothing about it. Another time when Winslow visited them, it being a season of plenty with them, there was no deficiency in this respect. As for men, they will hardly fail one anywhere. I had more visitors while I lived in the woods than at any other period of my life; I mean that I had some. I met several there under more favorable circumstances than I could anywhere else. But fewer came to see me upon trivial business. In this respect, my company was win- nowed by my mere distance from town. I had withdrawn so far within the great ocean of soli- tude, into which the rivers of society empty, that for the most part, so far as my needs were con- cerned, only the finest sediment was deposited around me. Besides, there were wafted to me evidences of unexplored and uncultivated con- tinents on the other side. Who should come to my lodge this morning but a true Homeric or Paphlagonian man, — he had so suitable and poetic a name that I am sorry 190 WALDEN I cannot print it here, — a Canadian, a wood- chopper and post-maker, who can hole fifty posts in a day, who made his last supper on a woodchuck which his dog caught. He, too, has heard of Homer, and, “‘if it were not for books,”’ would “‘not know what to do rainy days,” though perhaps he has not read one wholly through for many rainy seasons. Some priest who could pronounce the Greek itself taught him to read his verse in the testament in his native parish far away; and now I must translate to him, while he holds the book, Achilles’ reproof to Patroclus, for his sad countenance. — ‘“‘Why are you in tears, Patroclus, like a young girl ?’? — “Or have you alone heard some news from Phthia? They say that Mencetius lives yet, son of Actor, And Peleus lives, son of AXacus, among the Myrmidons, Either of whom having died, we should greatly grieve.” He says, “That ’s good.” He has a great bundle of white-oak bark under his arm for a sick man, gathered this Sunday morning. “I suppose there ’s no harm in going after such a thing to- day,” says he. To him Homer was a great writer, though what his writing was about he did not know. A more simple and natural man it would be hard to find. Vice and disease, which cast such a sombre moral hue over the world, seemed to have hardly any existence for him. He was about twenty-eight years old, and had left Canada and his father’s house a dozen years be- VISITORS 191 fore to work in the States, and earn money to buy a farm with at last, perhaps in his native country. He was cast in the coarsest mould; a stout but sluggish body, yet gracefully carried, with a thick sunburnt neck, dark bushy hair, and dull sleepy blue eyes, which were occasion- ally lit up with expression. He wore a flat gray cloth cap, a dingy wool-colored greatcoat, and cowhide boots. He was a great consumer of meat, usually carrying his dinner to his work a couple of miles past my house, — for he chopped all summer, —in a tin pail; cold meats, often cold woodchucks, and coffee in a stone bottle which dangled by a string from his belt; and sometimes he offered me a drink. He came along early, crossing my beanfield, though with- out anxiety or haste to get to his work, such as Yankees exhibit. He wasn’t a-going to hurt himself. He did n’t care if he only earned his board. Frequently he would leave his dinner in the bushes, when his dog had caught a wood- chuck by the way, and go back a mile and a half to dress it and leave it in the cellar of the house where he boarded, after deliberating first for half an hour whether he could not sink it in the pond safely till nightfall, — loving to dwell long upon these themes. He would say, as he went by in the morning: ‘‘How thick the pigeons are! If working every day were not my trade, I could get all the meat I should want by hunting, — 192 WALDEN pigeons, woodchucks, rabbits, partridges, — by gosh! I could get all I should want for a week in one day.” He was a skilful chopper, and indulged in some flourishes and ornaments in his art. He cut his trees level and close to the ground, that the sprouts which came up afterward might be more vigorous and a sled might slide over the stumps; and instead of leaving a whole tree to support his corded wood, he would pare it away to a slender stake or splinter which you could break off with your hand at last. He interested me because he was so quiet and solitary and so happy withal: a well of good humor and contentment which overflowed at his eyes. His mirth was without alloy. Some- times I saw him at his work in the woods, felling trees, and he would greet me with a laugh of in- expressible satisfaction, and a_ salutation in Canadian French, though he spoke English as well. When I approached him he would sus- pend his work, and with half-suppressed mirth lie along the trunk of a pine which he had felled, and, peeling off the inner bark, roll it up into a ball and chew it while he laughed and talked. Such an exuberance of animal spirits had he that he sometimes tumbled down and rolled on the ground with laughter at anything which made him think and tickled him. Looking round upon the trees he would exclaim, — ““By George! I VISITORS 193 can enjoy myself well enough here chopping; I want no better sport.’”’ Sometimes, when at leisure, he amused himself all day in the woods with a pocket pistol, firing salutes to himself at regular intervals as he walked. In the winter he had a fire by which at noon he warmed his coffee in a kettle; and as he sat on a log to eat his dinner the chickadees would sometimes come round and alight on his arm and peck at the potato in his fingers; and he said that he “‘liked to have the little fellers about him.” In him the animal man chiefly was developed. In physical endurance and contentment he was cousin to the pine and the rock. I asked him once if he was not sometimes tired at night, after working all day; and he answered with a sin- cere and serious look, “‘Gorrappit, I never was tired in my life.” But the intellectual and what is called spiritual man in him were slumbering as in an infant. He had been instructed only in that innocent and ineffectual way in which the Catholic priests teach the aborigines, by which the pupil is never educated to the degree of con- sciousness, but only to the degree of trust and reverence, and a child is not made a man, but kept a child. When Nature made him, she gave him a strong body and contentment for his por- tion, and propped him on every side with rever- ence and reliance, that he might live out his three- score years and ten a child. He was so genuine 7 194 WALDEN and unsophisticated that no introduction would serve to introduce him, more than if you intro- duced a woodchuck to your neighbor. He had got to find him out as you did. He would not play any part. Men paid him wages for work, and so helped to feed and clothe him; but he never exchanged opinions with them. He was so simply and naturally humble —if he can be called humble who never aspires — that humility was no distinct quality in him, nor could he con- ceive of it. Wiser men were demigods to him. If you told him that such a one was coming, he did as if he thought that anything so grand would ex- pect nothing of himself, but take all the respon- sibility on itself, and let him be forgotten still. He never heard the sound of praise. He par- ticularly reverenced the writer and the preacher. Their performances were miracles. When I told him that I wrote considerably, he thought for a long time that it was merely the hand- writing which I meant, for he could write a re- markably good hand himself. I sometimes found the name of his native parish handsomely written in the snow by the highway, with the proper French accent, and knew that he had passed. I asked him if he ever wished to write his thoughts. He said that he had read and written letters for those who could not, but he never tried to write thoughts, — no, he could not, he could not tell what to put first, it would VISITORS 195 kill him, and then there was spelling to be at- tended to at the same time! I heard that a distinguished wise man and re- former asked him if he did not want the world to be changed; but he answered with a chuckle of surprise in his Canadian accent, not knowing that the question had ever been entertained be- fore, “No, I like it well enough.” It would have suggested many things to a philosopher to have dealings with him. To a stranger he appeared to know nothing of things in general; yet I sometimes saw in him a man whom [ had not seen before, and I did not know whether he was as wise as Shakspeare or as simply ignorant as a child, whether to suspect him of a fine poetic consciousness or of stupidity. A townsman told me that when he met him sauntering through the village in his small close-fitting cap, and whistling to himself, he reminded him of a prince in disguise. His only books were an almanac and an arith- metic, in which last he was considerably expert. The former was a sort of cyclopeedia to him, which he supposed to contain an abstract of human knowledge, as indeed it does to a consid- erable extent. I loved to sound him on the vari- ous reforms of the day, and he never failed to look at them in the most simple and practical light. He had never heard of such things be- fore. Could he do without factories? I asked. 196 WALDEN He had worn the home-made Vermont gray, he said, and that was good. Could he dispense with tea and coffee? Did this country afford any beverage besides water? He had soaked hem- lock leaves in water and drunk it, and thought that was better than water in warm weather. When I asked him if he could do without money, he showed the convenience of money in such a way as to suggest and coincide with the most philosophical accounts of the origin of this insti- tution, and the very derivation of the word pecunia. If an ox were his property, and he wished to get needles and thread at the store, he thought it would be inconvenient, and impossi- ble soon, to go on mortgaging some portion of the creature each time to that amount. He could defend many institutions better than any philosopher, because, in describing them as they concerned him, he gave the true reason for their prevalence, and speculation had not suggested to him any other. At another time, hearing Plato’s definition of a man, — a biped without feathers, —and that one exhibited a cock plucked and called it Plato’s man, he thought it an important difference that the knees bent the wrong way. He would sometimes exclaim: ‘‘How I love to talk! By George, I could talk all day!” I asked him once, when I had not seen him for many months, if he had got a new idea this sum- mer. ‘‘Good Lord,”’ said he, “‘a man that has VISITORS 197 to work as I do, if he does not forget the ideas he has had, he will do well. Maybe the man you hoe with is inclined to race; then, by gorry, your mind must be there; you think of weeds.” He would sometimes ask me first, on such occa- sions, if [ had made any improvement. One winter day I asked him if he was always satisfied with himself, wishing to suggest a substitute within him for the priest without, and some higher motive for living. “‘Satisfied!’ said he; “‘some men are satisfied with one thing, and some with another. One man, perhaps, if he has got enough, will be satisfied to sit all day with his back to the fire and his belly to the table, by George !”’ Yet I never, by any manceuvring, could get him to take the spiritual view of things; the highest that he appeared to conceive of was a simple ex- pediency, such as you might expect an animal to appreciate; and this, practically, is true of most men. If I suggested any improvement in his mode of life, he merely answered, without ex- pressing any regret, that it was too late. Yet he thoroughly believed in honesty and the like virtues. There was a certain positive originality, how- ever slight, to be detected in him, and I occasion- ally observed that he was thinking for himself and expressing his own opinion, a phenomenon so rare that I would any day walk ten miles to observe it, and it amounted to the reorig- 198 WALDEN ination of many of the institutions of society. Though he hesitated, and perhaps failed to ex- press himself distinctly, he always had a pre- sentable thought behind. Yet his thinking was so primitive and immersed in his animal life, that, though more promising than a merely learned man’s, it rarely ripened to anything which can be reported. He suggested that there might be men of genius in the lowest grades of life, however permanently humble and illiterate, who take their own view always, or do not pre- tend to see at all; who are as bottomless even as Walden Pond was thought to be, though they may be dark and muddy. Many a traveller came out of his way to see me and the inside of my house, and, as an excuse for calling, asked for a glass of water. I told them that I drank at the pond, and pointed thither, offering to lend them a dipper. Far off as I lived, I was not exempted from that annual visitation which occurs, methinks, about the first of April, when everybody is on the move; and I had my share of good luck, though there were some curious specimens among my visitors. Half- witted men from the almshouse and elsewhere came to see me; but I endeavored to make them exercise all the wit they had, and make their con- fessions to me; in such cases making wit the theme of our conversation; and so was com- VISITORS 199 pensated. Indeed, I found some of them to be wiser than the so-called overseers of the poor and selectmen of the town, and thought it was time that the tables were turned. With respect to wit, I learned that there was not much difference be- tween the half and the whole. One day, in par- ticular, an inoffensive, simple-minded pauper, whom with others I had often seen used as fenc- ing stuff, standing or sitting on a bushel in the fields to keep cattle and himself from straying, visited me, and expressed a wish to live as I did. He told me, with the utmost simplicity and truth, quite superior, or rather inferior, to any- thing that is called humility, that he was “‘defi- cient in intellect.” These were his words. The Lord had made him so, yet he supposed the Lord cared as much for him as for another. “IT have always been so,” said he, “‘from my childhood; I never had much mind; I was not like other children; I am weak in the head. It was the Lord’s will, I suppose.”? And there he was to prove the truth of his words. He was a metaphysical puzzle to me. I have rarely met a fellow-man on such promising ground, — it was so simple and sincere and so true, all that he said. And, true enough, in proportion as he ap- peared to humble himself was he exalted. I did not know at first but it was the result of a wise policy. It seemed that from such a basis of truth and frankness as the poor weak-headed 200 WALDEN pauper had laid, our intercourse might go for- ward to something better than the intercourse of sages. I had some guests from those not reckoned commonly among the town’s poor, but who should be; who are among the world’s poor, at any rate; guests who appeal, not to your hospital- ity, but to your hosprtal-ality ; who earnestly wish to be helped, and preface their appeal with the in- formation that they are resolved, for one thing, never to help themselves. I require of a visitor that he be not actually starving, though he may have the very best appetite in the world, however he got it. Objects of charity are not guests. Men who did not know when their visit had terminated, though I went about my business again, answering them from greater and greater remoteness. Men of almost every degree of wit called on me in the migrating season. Some who had more wits than they knew what to do with; runaway. slaves with plantation manners, who listened from time to time, like the fox in the fable, as if they heard the hounds a-baying on their track, and looked at me beseechingly, as much as to say, — “O Christian, will you send me back ?” One real runaway slave among the rest, whom I helped to forward toward the north star. Men of one idea, like a hen with one chicken, and that a Children in the woods by the pond VISITORS 201 duckling; men of a thousand ideas, and un- kempt heads, like those hens which are made to take charge of a hundred chickens, all in pursuit of one bug, a score of them lost in every morn- ing’s dew, — and become frizzled and mangy in consequence; men of ideas instead of legs, a sort of intellectual centipede that made you crawl all over. One man proposed a book in which visitors should write their names, as at the White Mountains; but, alas ! I have too good a mem- ory to make that necessary. I could not but notice some of the peculiarities of my visitors. Girls and boys and young women generally seemed glad to be in the woods. They looked in the pond and at the flowers, and improved their time. Men of business, even farmers, thought only of solitude and employ- ment, and of the great distance at which I dwelt from something or other; and though they said that they loved a ramble in the woods occa- sionally, it was obvious that they did not. Rest- less committed men, whose time was all taken up in getting a living or keeping it; ministers who spoke of God as if they enjoyed a monop- oly of the subject, who could not bear all kinds of opinions; doctors, lawyers, uneasy housekeepers who pried into my cupboard and bed when I was out, — how came Mrs. to know that my sheets were not as clean as hers ? — young men who had ceased to be young, and had con- 202 WALDEN cluded that it was safest to follow the beaten track of the professions, — all these generally said that it was not possible to do so much good in my position. Ay! there was the rub. The old and infirm and the timid, of whatever age or sex, thought most of sickness, and sudden acci- dent and death; to them life seemed full of dan- ger, — what danger is there if you don’t think of any ? — and they thought that a prudent man would carefully select the safest position, where Dr. B. might be on hand at a moment’s warn- ing. To them the village was literally a com- munity, a league for mutual defence, and you would suppose that they would not go a-huckle- berrying without a medicine chest. The amount of it is, if a man is alive, there is always danger that he may die, though the danger must be al- lowed to be less in proportion as he is dead-and- alive to begin with. A man sits as many risks as he runs. Finally, there were the self-styled reformers, the greatest bores of all, who thought that I was forever singing, — This is the house that I built; This is the man that lives in the house that I built; but they did not know that the third line was, — These are the folks that worry the man That lives in the house that I built. I did not fear the hen-harriers, for I kept no chickens; but I feared the men-harriers rather. VISITORS 203 I had more cheering visitors than the last. Children come a-berrying, railroad men taking a Sunday morning walk in clean shirts, fisher- men and hunters, poets and philosophers, in short, all honest pilgrims, who came out to the woods for freedom’s sake, and really left the vil- lage behind, I was ready to greet with, — ‘‘ Wel- come, Englishmen! welcome, Englishmen!” for I had had communication with that race. Vil THE BEANFIELD EANWHILE my beans, the length of whose rows, added together, was seven miles already planted, were impatient to be hoed, for the earliest had grown consider- ably before the latest were in the ground; in- deed, they were not easily to be put off. What was the meaning of this so steady and self-re- specting, this small Herculean labor, I knew not. I came to love my rows, my beans, though so many more than I wanted. ‘They attached me to the earth, and so I got strength like Anteeus. But why should I raise them? Only Heaven knows. ‘This was my curious labor all summer, —to make this portion of the earth’s surface, which had yielded only cinquefoil, blackberries, johnswort, and the like, before, sweet wild fruits and pleasant flowers, produce instead this pulse. What shall I learn of beans or beans of me? I cherish them, I hoe them, early and late I have an eye to them; and this is my day’s work. It is a fine broad leaf to look on. My auxiliaries are the dews and rains which water this dry soil, and THE BEANFIELD 205 what fertility is in the soil itself, which for the most part is lean and effete. My enemies are worms, cool days, and most of all woodchucks. The last have nibbled for me a quarter of an acre clean. But what right had I to oust johns- wort and the rest, and break up their ancient herb garden? Soon, however, the remaining beans will be too tough for them, and go for- ward to meet new foes. When I was four years old, as I well remem- ber, I was brought from Boston to this my native town, through these very woods and this field, to the pond. It is one of the oldest scenes stamped on my memory. And now to-night my flute has waked the echoes over that very water. The pines still stand here older than I; or, if some have fallen, I have cooked my supper with their stumps, and a new growth is rising all around, preparing another aspect for new in- fant eyes. Almost the same johnswort springs from the same perennial root in this pasture, and even I have at length helped to clothe that fabulous landscape of my infant dreams, and one of the results of my presence and influence is seen in these bean leaves, corn blades, and potato vines. I planted about two acres and a half of up- land; and as it was only about fifteen years since the land was cleared, and I myself had got out two or three cords of stumps, I did not give it 206 WALDEN any manure; but in the course of the summer it appeared by the arrow-heads which I turned up in hoeing, that an extinct nation had an- ciently dwelt here and planted corn and beans ere white men came to clear the land, and so, to some extent, had exhausted the soil for this very crop. Before yet any woodchuck or squirrel had run across the road, or the sun had got above the shrub-oaks, while all the dew was on, though the farmers warned me against it, —I would advise you to do all your work if possible while the dew is on, —I began to level the ranks of haughty weeds in my beanfield and throw dust upon their heads. Early in the morning I worked barefooted, dabbling like a plastic artist in the dewy and crumbling sand, but later in the day the sun blistered my feet. There the sun lighted me to hoe beans, pacing slowly back- ward and forward over that yellow gravelly up- land, between the long green rows, fifteen rods, the one end terminating in a shrub-oak copse where I could rest in the shade, the other in a blackberry field where the green berries deep- ened their tints by the time I had made another bout. Removing the weeds, putting fresh soil about the bean stems, and encouraging this weed which I had sown, making the yellow soil express its summer thought in bean leaves and blossoms rather than in wormwood and piper THE BEANFIELD 207 and millet grass, making the earth say beans instead of grass, — this was my daily work. As I had little aid from horses or cattle, or hired men or boys, or improved implements of hus- bandry, I was much slower, and became much more intimate with my beans than usual. But labor of the hands, even when pursued to the verge of drudgery, is perhaps never the worst form of idleness. It has a constant and imper- ishable moral, and to the scholar it yields a classic result. A very agricola laboriosus was I to travellers bound westward through Lincoln and Wayland to nobody knows where; they sitting at their ease in gigs, with elbows on knees, and reins loosely hanging in festoons; I the home-staying laborious native of the soil. But soon my homestead was out of their sight and thought. It was the only open and culti- vated field for a great distance on either side of the road; so they made the most of it; and sometimes the man in the field heard more of travellers’ gossip and comment than was meant . for his ear: “‘Beans so late! peas so late!” for I continued to plant when others had begun to hoe, — the ministerial husbandman had not suspected it. “‘Corn, my boy, for fodder; corn for fodder.’ ‘“‘Does he liwe there?” asks the black bonnet of the gray coat; and the hard- featured farmer reins up his grateful dobbin to inquire what you are doing where he sees no 208 WALDEN manure in the furrow, and recommends a little chip dirt, or any little waste stuff, or it may be ashes or plaster. But here were two acres and a half of furrows, and only a hoe for cart and two hands to draw it, — there being an aversion to other carts and horses, — and chip dirt far away. Fellow-travellers as they rattled by compared it aloud with the fields which they had passed, so that I came to know how I stood in the agricul- tural world. This was one field not in Mr. Cole- man’s report. And, by the way, who estimates the value of the crop which Nature yields in the - still wilder fields unimproved by man? ‘The crop of English hay is carefully weighed, the moist- ure calculated, the silicates and the potash; but in all dells and pond holes in the woods and pastures and swamps grows a rich and various crop only unreaped by man. Mine was, as it were, the connecting link between wild and cul- tivated fields; as some states are civilized, and others half-civilized, and others savage or bar- barous, so my field was, though not in a bad sense, a half-cultivated field. They were beans cheerfully returning to their wild and primitive state that I cultivated, and my hoe played the Rans des Vaches for them. Near at hand, upon the topmost spray of a birch, sings the brown-thrasher — or red mavyis, as some love to call him — all the morning, glad of your society, that would find out another THE BEANFIELD 209 farmer’s field if yours were not here. While you are planting the seed, he cries,— “Drop it, drop it, — cover it up, cover it up, — pull it up, pull it up, pull it up.” But this was not corn, and so it was safe from such enemies as he. You may wonder what his rigmarole, his ama- teur Paganini performances on one string or on twenty, have to do with your planting, and yet prefer it to leached ashes or plaster. It was a cheap sort of top dressing in which I had entire faith. As I drew a still fresher soil about the rows with my hoe, I disturbed the ashes of unchroni- cled nations who in primeval years lived under these heavens, and their small implements of war and hunting were brought to the light of this modern day. They lay mingled with other natural stones, some of which bore the marks of having been burned by Indian fires, and some by the sun, and also bits of pottery and glass brought hither by the recent cultivators of the soil. When my hoe tinkled against the stones, that music echoed to the woods and the sky, and was an’ accompaniment to my labor which yielded an instant and immeasurable crop. It was no longer beans that I[ hoed, nor I that hoed beans; and I remembered with as much pity as pride, if I remembered at all, my acquaint- ances who had gone to the city to attend the oratorios. The night-hawk circled overhead in 210 WALDEN the sunny afternoons — for I sometimes made a day of it — like a mote in the eye, or in heay- en’s eye, falling from time to time with a swoop and a sound as if the heavens were rent, torn at last to very rags and tatters, and yet a seamless cope remained; small imps that fill the air and lay their eggs on the ground on bare sand or rocks on the tops of hills, where few have found them; graceful and slender, like ripples caught up from the pond, as leaves are raised by the wind to float in the heavens; such kindredship is in Nature. ‘The hawk is aerial brother of the wave which he sails over and surveys, those his perfect air-inflated wings answering to the ele- mental unfledged pinions of the sea. Or some- times I watched a pair of hen-hawks circling high in the sky, alternately soaring and de- scending, approaching and leaving one another, as if they were the embodiment of my own thoughts. Or I was attracted by the passage of wild pigeons from this wood to that, with a slight quivering winnowing sound and carrier haste; or from under a rotten stump my hoe turned up a sluggish, portentous, and outlandish spotted salamander, a trace of Egypt and the Nile, yet our contemporary. When I paused to lean on my hoe, these sounds and sights I heard and saw anywhere in the row, a part of the in- exhaustible entertainment which the country offers. THE BEANFIELD rag On gala days the town fires its great guns, which echo like popguns to these woods, and some waifs of martial music occasionally pene- trate thus far. To me, away there in my bean- field at the other end of the town, the big guns sounded as if a puff ball had burst; and when there was a military turnout of which I was ignorant, I have sometimes had a vague sense all the day of some sort of itching and disease in the horizon as if some eruption would break out there soon, either scarlatina or canker-rash, un- til at length some more favorable puff of wind, making haste over the fields and up the Way- land road, brought me information of the “‘train- ers.” It seemed by the distant hum as if somebody’s bees had swarmed, and that the neighbors, according to Virgil’s advice, by a faint tintinnabulum upon the most sonorous of their domestic utensils, were endeavoring to call them down into the hive again. And when the sound died quite away, and the hum had ceased, and the most favorable breezes told no tale, I knew that they had got the last drone of them all safely into the Middlesex hive, and that now their minds were bent on the honey with which it was smeared. I felt proud to know that the liberties of Mas- sachusetts and of our fatherland were in such safe keeping; and as I turned to my hoeing again I was filled with an inexpressible confidence, 212 WALDEN and pursued my labor cheerfully with a calm trust in the future. When there were several bands of musicians, it sounded as if all the village was a vast bellows, and all the buildings expanded and collapsed alternately with a din. But sometimes it was a really noble and inspiring strain that reached these woods, and the trumpet that sings of fame, and I felt as if I could spit a Mexican with a good relish, — for why should we always stand for trifles? — and looked round for a wood- chuck or a skunk to exercise my chivalry upon. These martial strains seemed as far away as Palestine, and reminded me of a march of crusaders in the horizon, with a slight tan- tivy and tremulous motion of the elm-tree tops which overhang the village. This was one of the great days; though the sky had from my clearing only the same everlastingly great look that it wears daily, and I saw no differ- ence in it. It was a singular experience, that long ac- quaintance which I cultivated with beans, what with planting, and hoeing, and harvesting, and threshing, and picking over, and selling them, — the last was the hardest of all, —I might add eating, for I did taste. I was determined to know beans. When they were growing, I used to hoe from five o’clock in the morning till noon, and commonly spent the rest of the day about PAJUII SSIUISNG 94 T, — P40Iu0r) a hh a 1 FS ot, = 2) weaghitinne a. ee THE BEANFIELD 213 other affairs. Consider the intimate and curi- ous acquaintance one makes with various kinds of weeds, —it will bear some iteration in the account, for there was no little iteration in the labor, — disturbing their delicate organizations so ruthlessly, and making such invidious dis- tinctions with his hoe, levelling whole ranks of one species, and sedulously cultivating an- other. That’s Roman wormwood, — that’s pig- weed, — that’s sorrel, — that’s piper-grass, — have at him, chop him up, turn his roots up- ward to the sun, don’t let him have a fibre in the shade, if you do he ’ll turn himself t’other side up and be as green as a leek in two days. A long war, not with cranes, but with weeds, those Trojans who had sun and rain and dews on their side. Daily the beans saw me come to their rescue armed with a hoe, and thin the ranks of their enemies, filling up the trenches with weedy dead. Many a lusty crest-waving Hector, that towered a whole foot above his crowding com- rades, fell before my weapon and rolled in the dust. Those summer days which some of my con- temporaries devoted to the fine arts in Boston and Rome, and others to contemplation in India, and others to trade in London or New York, I thus, with the other farmers of New England, devoted to husbandry. Not that I wanted beans to eat, for I am by nature a Pythagorean, so far 214 WALDEN as beans are concerned, whether they mean porridge or voting, and exchanged them for rice; but, perchance, as some must work in fields if only for the sake of tropes and expres- sion, to serve a parable-maker one day. It was on the whole a rare amusement, which, con- tinued too long, might have become a dissipa- tion. Though I gave them no manure, and did not hoe them all once, I hoed them unusually well as far as I went, and was paid for it in the end, “‘there being in truth,” as Evelyn says, “‘no compost or letation whatsoever comparable to this continual motion, repastination, and turn- ing of the mould with the spade.”’ “The earth,” he adds elsewhere, “‘especially if fresh, has a certain magnetism in it, by which it attracts the salt, power, or virtue (call it either) which gives it life, and is the logic of all the labor and stir we keep about it, to sustain us; all dungings and other sordid temperings being but the vicars succedaneous to this improvement.” Moreover, this being one of those “‘worn-out and exhausted lay fields which enjoy their sab- bath,” had perchance, as Sir Kenelm Digby thinks likely, attracted “‘vital spirits” from the air. I harvested twelve bushels of beans. But to be more particular, for it is complained that Mr. Coleman has reported chiefly the ex- pensive experiments of gentlemen farmers, my outgoes were, — THE BEANFIELD 215 Cy ia Ul bs eee! es ee $0 54 Ploughing, harrowing, and furrowing. . . 750 'Too much TES SE Se Si iaP i Ane amr Ei 3 124 EGET, Aly nna yon na aie x ates 1 33 Peas EMU Teh Daman MURRLN JRA GRID 3 0 40 PRURERINY SECO ILA NG: of) ce dade oes Dae) nade 0 06 White line for crow fence. .../.... -.. 4 0 02 Horse cultivator and boy three hours. . . 100 Huree and eart to pet crop)’. ss). 075 Ree ae at Na Ge Wace eee $14 724 My income was (patrem familias vendacem, non emacem esse oportet), from Nine bushels and twelve quarts of beans sold .. . $1694 iver e . ( darge potatoes ee LE. FR Ie, oS 2 50 Nine “ Same ce e559 fey gh racy el det oh aa ld in on 2 25 RTE Aas Tanah ha CN al Bike ines aida ow. 6 nai MN Siig Rodda 100 ee Baa Meu id aN sg ote oe leks UR jon a 075 a ce) Bec Pa dN cay a RI is ae bali $23 44 Leaving a pecuniary profit, as I have elsewhere said, of $8.714. This is the result of my experience in raising beans. Plant the common small white bush bean about the first of June, in rows three feet by eighteen inches apart, being careful to select fresh round and unmixed seed. First look out for worms, and supply vacancies by planting anew. ‘Then look out for woodchucks, if it is an exposed place, for they will nibble off the earliest tender leaves almost clean as they go; and again, when the young tendrils make their appearance, they have notice of it, and will shear them off with both buds and young pods, 216 WALDEN sitting erect like a squirrel. But above all, harvest as early as possible, if you would escape frosts and have a fair and salable crop; you may save much loss by this means. This further experience also I gained. I said to myself, I will not plant beans and corn with so much industry another summer, but such seeds, if the seed is not lost, as sincerity, truth, simplicity, faith, innocence, and the like, and see if they will not grow in this soil, even with less toil and manurance, and sustain me, for surely it has not been exhausted for these crops. Alas! I said this to myself; but now another summer is gone, and another, and another, and I am obliged to say to you, Reader, that the - seeds which I planted, if indeed they were the seeds of those virtues, were wormeaten or had lost their vitality and so did not come up. Com- monly men will only be brave as their fathers were brave, or timid. ‘This generation is very sure to plant corn and beans each new year precisely as the Indians did centuries ago, and taught the first settlers to do, as if there were a fate in it. I saw an old man the other day, to my astonishment, making the holes with a hoe for the seventieth time at-least, and not for himself to lie down in! But why should not the New Englander try new adventures, and not lay so much stress on his grain, his potato and grass crop, and his orchards, — raise other crops THE BEANFIELD Q17 than these? Why concern ourselves so much about our beans for seed, and not be concerned at all about a new generation of men? We should really be fed and cheered if when we met a man we were sure to see that some of the qualities which I have named, which we all prize more than those other productions, but which are for the most part broadcast and float- ing in the air, had taken root and grown in him. Here comes such a subtile and ineffable quality, for instance, as truth or justice, though the slightest amount or new variety of it, along the road. Our ambassadors should be instructed to send home such seeds as these, and Congress help to distribute them over all the land. We should never stand upon ceremony with sincerity. We should never cheat and insult and banish one another by our meanness, if there were present the kernel of worth and friendliness. We should not meet thus in haste. Most men I do not meet at all, for they seem not to have time; they are busy about their beans. We would not deal with a man thus plodding ever, leaning on a hoe or a spade as a staff between his work, not as a mushroom, but partially risen out of the earth, something more than erect, like swallows alighted and walking on the ground : — “And as he spake, his wings would now and then Spread, as he meant to fly, then close again,” 218 WALDEN so that we should suspect that we might be con- versing with an angel. Bread may not always nourish us; but it always does us good, it even takes stiffness out of our joints, and makes us supple and buoyant, when we knew not what ailed us, to recognize any generosity in man or Nature, to share any unmixed and heroic joy. Ancient poetry and mythology suggest, at least, that husbandry was once a sacred art; but it is pursued with irreverent haste and heed- lessness by us, our object being to have large farms and large crops merely. We have no festival, nor procession, nor ceremony, not ex- cepting our Cattle-shows and so-called Thanks- givings, by which the farmer expresses a sense of the sacredness of his calling, or is reminded of its sacred origin. It is the premium and the feast which tempt him. He sacrifices not to Ceres and the Terrestrial Jove, but to the infernal Plutus rather. By avarice and selfishness, and a grovelling habit, from which none of us is free, of regarding the soil as property, or the means of acquiring property chiefly, the landscape is deformed, husbandry is degraded with us, and the farmer leads the meanest of lives. He knows Nature but as a robber. Cato says that the profits of agriculture are particularly pious or just (maximeque prus questus), and according to Varro, the old Romans “called the same earth Mother and Ceres, and thought that they THE BEANFIELD 219 who cultivated it led a pious and useful life, and that they alone were left of the race of King Saturn.” We are wont to forget that the sun looks on our cultivated fields and on the prairies and forests without distinction. They all reflect and absorb his rays alike, and the former make but a small part of the glorious picture which he beholds in his daily course. In his view the earth is all equally cultivated like a garden. ‘There- fore we should receive the benefit of his light and heat with a corresponding trust and mag- nanimity. What though I value the seed of these beans, and harvest that in the fall of the year? This broad field which I have looked at so long looks not to me as the principal culti- vator, but away from me to influences more genial to it, which water and make it green. These beans have results which are not harvested by me. Do they not grow for woodchucks partly? The ear of wheat (in Latin spica, obsoletely speca, from spe, hope) should not be the only hope of the husbandman; its kernel or grain (granum, from gerendo, bearing) is not all that it bears. How, then, can our harvest fail? Shall I not rejoice also at the abundance of the weeds whose seeds are the granary of the birds? It matters little comparatively whether the fields fill the farmer’s barns. ‘The true husbandman will cease from anxiety, as the 220 WALDEN squirrels manifest no concern whether the woods will bear chestnuts this year or not, and finish his labor with every day, relinquishing all claim to the produce of his fields, and sacrificing in his mind not only his first but his last fruits also. VII. THE VILLAGE A FTER hoeing, or perhaps reading and writing, in the forenoon, [ usually bathed again in the pond, swimming across one of its coves for a stint, and washed the dust of labor from my person, or smoothed out the last wrinkle which study had made, and for the afternoon was absolutely free. Every day or two I strolled to the village to hear some of the gossip which is incessantly going on _ there, circulating either from mouth to mouth, or from newspaper to newspaper, and which, taken in homceopathic doses, was really as refreshing in its way as the rustle of leaves and the peep- ing of frogs. As I walked in the woods to see the birds and squirrels, so I walked in the village to see the men and boys; instead of the wind among the pines I heard the carts rattle. In one direction from my house there was a colony of muskrats in the river meadows; under the grove of elms and buttonwoods in the other horizon was a village of busy men, as curious to me as if they had been prairie dogs, each sitting at the mouth of its burrow, or running 992 WALDEN over to a neighbor’s to gossip. I went there fre- quently to observe their habits. ‘The village appeared to me a great news room; and on one side to support it, as once at Redding & Company’s on State Street, they kept nuts and raisins, or salt and meal and other groceries. Some have such a vast appetite for the former commodity, that is, the news, and such sound digestive organs, that they can sit forever in public avenues without stirring, and let it simmer and whisper through them like the Etesian winds, or as if inhaling ether, it only producing numb- ness and insensibility to pain, — otherwise it would be often painful to hear, — without affect- ing the consciousness. I hardly ever failed, when I rambled through the village, to see a row of such worthies, either sitting on a ladder sunning themselves, with their bodies inclined forward and their eyes glancing along the line this way and that, from time to time, with a voluptuous expression, or else leaning against a barn with their hands in their pockets, like caryatides, as if to prop it up. They, being commonly out of doors, heard whatever was in the wind. These are the coarsest mills, in which all gossip is first rudely digested or cracked up before it is emptied into finer and more delicate hoppers within doors. I observed that the vitals of the village were the grocery, the bar-room, the post-office, and the bank; THE VILLAGE 223 and, as a necessary part of the machinery, they kept a bell, a big gun, and a fire-engine, at con- venient places; and the houses were so arranged as to make the most of mankind, in lanes and fronting one another, so that every traveller had to run the gantlet, and every man, woman, and child might get a lick at him. Of course, those who were stationed nearest to the head of the line, where they could most see and be seen, and have the first blow at him, paid the highest prices for their places; and the few straggling inhabitants in the outskirts, where long gaps in the line began to occur, and the traveller could get over walls or turn aside into cow paths, and so escape, paid a very slight ground or window tax. Signs were hung out on all sides to allure him; some to catch him by the appetite, as the tavern and victualling cellar; some by the fancy, as the dry goods store and the jeweller’s; and others by the hair or the feet or the skirts, as the barber, the shoe- maker, or the tailor. Besides, there was a still more terrible standing invitation to call at every one of these houses, and company expected about these times. For the most part I escaped wonderfully from these dangers, either by pro- ceeding at once boldly and without deliberation to the goal, as is reeommended to those who run the gantlet, or by keeping my thoughts on high things, ike Orpheus, who, “‘loudly singing the 224 WALDEN praises of the gods to his lyre, drowned the voices of the Sirens, and kept out of danger.” Sometimes I bolted suddenly, and nobody could tell my whereabouts, for I did not stand much about gracefulness, and never hesitated at a gap in the fence. I was even accustomed to make an irruption into some houses, where I was well entertained, and after learning the kernels and very last sieve-ful of news, what had subsided, the prospects of war and peace, and whether the world was likely to hold to- gether much longer, I was let out through the rear avenues, and so escaped to the woods again. It was very pleasant, when I stayed late in town, to launch myself into the night, especially if it was dark and tempestuous, and set sail from some bright village parlor or lecture room, with a bag of rye or Indian meal upon my shoulder, for my snug harbor in the woods, having made all tight without and withdrawn under hatches with a merry crew of thoughts, leaving only my outer man at the helm, or even tying up the helm when it was plain sailing. I had many a genial thought by the cabin fire “‘as I sailed.”” I was never cast away nor dis- tressed in any weather, though I encountered some severe storms. It is darker in the woods, even in common nights, than most suppose. I frequently had to look up at the opening be- tween the trees above the path in order to learn ee ” * OVrnes a f : eau’s cabin bor 7 d near A winter roa Ma Py on Be OM ioe) ty Spe nh ry ue aa THE VILLAGE 225° my route, and, where there was no cart-path, to feel with my feet the faint track which I had worn, or steer by the known relation of partic- ular trees which I felt with my hands, passing between two pines for instance, not more than eighteen inches apart, in the midst of the woods, invariably in the darkest night. Sometimes, after coming home thus late in a dark and muggy night, when my feet felt the path which my eyes could not see, dreaming and absent- minded all the way, until I was aroused by hav- ing to raise my hand to lift the latch, I have not been able to recall a single step of my walk, and I have thought that perhaps my body would find its way home if its master should forsake it, as the hand finds its way to the mouth with- out assistance. Several times, when a visitor chanced to stay into evening, and it proved a dark night, I was obliged to conduct him to the cart-path in the rear of the house, and then point out to him the direction he was to pursue, and in keeping which he was to be guided rather by his feet than his eyes. One very dark night I directed thus on their way two young men who had been fishing in the pond. They lived about a mile off through the woods, and were quite used to the route. A day or two after one of them told me that they wandered about the greater part of the night, close by their own premises, and did not get home till toward 8 226 WALDEN morning, by which time, as there had been several heavy showers in the meanwhile, and the leaves were very wet, they were drenched to their skins. I have heard of many going astray even in the village streets, when the darkness was so thick that you could cut it with a knife, as the saying is. Some who live in the out- skirts, having come to town a-shopping in their wagons, have been obliged to put up for the night; and gentlemen and ladies making a call have gone half a mile out of their way, feeling the sidewalk only with their feet, and not know- ing when they turned. It is a surprising and memorable, as well as valuable experience, to be lost in the woods any time. Often in a snow storm, even by day, one will come out upon a well-known road and yet find it impossible to tell which way leads to the village. Though he knows that he has travelled it a thousand times, he cannot recognize a feature in it, but it 1s as strange to him as if it were a road in Siberia. By night, of course, the perplexity is infinitely greater. In our most trivial walks, we are con- stantly, though unconsciously, steering like pilots by certain well-known beacons and head-lands, and if we go beyond our usual course we still carry in our minds the bearing of some neigh- boring cape; and not till we are completely lost, or turned round, — for a man needs only to be turned round once with his eyes shut in this THE VILLAGE 227 world to be lost, —do we appreciate the vast- ness and strangeness of Nature. Every man has to learn the points of compass again as often as he awakes, whether from sleep or any abstrac- tion. Not till we are lost, in other words, not till we have lost the world, do we begin to find ourselves, and realize where we are and the infinite extent of our relations. One afternoon, near the end of the first summer, when I went to the village to get a shoe from the cobbler’s, I was seized and put into jail, because, as I have elsewhere related, I did not pay a tax to, or recognize the authority of, the state, which buys and sells men, women, and children, like cattle at the door of its senate- house. I had gone down to the woods for other purposes. But, wherever a man goes, men will pursue and paw him with their dirty institu- tions, and, if they can, constrain him to belong to their desperate odd-fellow society. It is true, I might have resisted forcibly with more or less effect, might have run ‘“‘amok’’ against society ; but I preferred that society should run “‘amok”’ against me, it being the desperate party. How- ever, I was released the next day, obtained my mended shoe, and returned to the woods in season to get my dinner of huckleberries on Fair- Haven Hill. I was never molested by any person but those who represented the state. I had no lock nor bolt but for the desk which 228 WALDEN held my papers, not even a nail to put over my latch or windows. I never fastened my door night or day, though I was to be absent several days; not even when the next fall I spent a fortnight in the woods of Maine. And yet my house was more respected than if it had been surrounded by a file of soldiers. ‘The tired rambler could rest and warm himself by my fire, the literary amuse himself with the few books on my table, or the curious, by opening my closet door, see what was left of my dinner, and what prospect I had of a supper. Yet, though many people of every class came this way to the pond, I suffered no serious incon- venience from these sources, and I never missed anything but one small book, a volume of Homer, which perhaps was improperly gilded, and this I trust a soldier of our camp has found by this time. I am convinced that if all men were to live as simply as I then did, thieving and rob- bery would be unknown. ‘These take place only in communities where some have got more than is sufficient while others have not enough. The Pope’s Homers would soon get properly dis- tributed. — “Nec bella fuerunt, Faginus astabat dum scyphus ante dapes.” *‘Nor wars did men molest, When only beechen bowls were in request.” THE VILLAGE 229 “You who govern public affairs, what need have you to employ punishments? Love virtue, and the people will be virtuous. The virtues of a superior man are like the wind; the virtues of a common man are like the grass; the grass, when the wind passes over it, bends.” IX THE PONDS OMETIMES, having had a surfeit of hu-, S man society and gossip, and worn out — all my village friends, I rambled still farther westward than I habitually dwell, into yet more unfrequented parts of the town, “to fresh woods and pastures new,” or, while the sun was setting, made my supper of huckle- berries and blueberries on Fair-Haven Hill, and laid up a store for several days. The fruits do not yield their true flavor to the purchaser of them, nor to him who raises them for the market. There is but one way to obtain it, yet few take that way. If you would know the flavor of huckleberries, ask the cow-boy or the partridge. It is a vulgar error to suppose that you have tasted huckleberries who never plucked them. A huckleberry never reaches Boston; they have not been known there since they grew on her three hills. The ambrosial and essential part of the fruit is lost with the bloom which is rubbed off in the market cart, and they become mere prov- ender. As long as Eternal Justice reigns, not one il i Ves Fair-Haven In the woods near THE PONDS 231 innocent huckleberry can be transported thither from the country’s hills. Occasionally, after my hoeing was done for the day, I joined some impatient companion who had been fishing on the pond since morning, as silent and motionless as a duck or a floating leaf, and, after practising various kinds of philosophy, had concluded commonly, by the time I arrived, that he belonged to the ancient sect of Ccoeno- bites. There was one older man, an excellent fisher and skilled in all kinds of woodcraft, who was pleased to look upon my house as a building erected for the convenience of fishermen; and I was equally pleased when he sat in my doorway to arrange his lines. Once in a while we sat to- gether on the pond, he at one end of the boat, and I at the other; but not many words passed between us, for he had grown deaf in his later years, but he occasionally hummed a psalm, which harmonized well enough with my philos- ophy. Our intercourse was thus altogether one of unbroken harmony, far more pleasing to re- member than if it had been carried on by speech. When, as was commonly the case, I had none to commune with, I used to raise the echoes by striking with a paddle on the side of my boat, filling the surrounding woods with circling and dilating sound, stirring them up as the keeper of a menagerie his wild beasts, until I elicited a growl from every wooded vale and hill side. 232 WALDEN In warm evenings I frequently sat in the boat playing the flute, and saw the perch, which I seemed to have charmed, hovering around me, and the moon travelling over the ribbed bottom, which was strewed with the wrecks of the forest. Formerly I had come to this pond adventurously, from time to time, in dark summer nights, with a companion, and making a fire close to the water’s edge, which we thought attracted the fishes, we caught pouts with a bunch of worms strung on a thread; and when we had done, far in the night, threw the burning brands high into the air like sky-rockets, which, coming down into the pond, were quenched with a loud hissing, and we were suddenly groping in total darkness. Through this, whistling a tune, we took our way to the haunts of men again. But now I had made my home by the shore. Sometimes, after staying in a village parlor till the family had all retired, I have returned to the woods, and, partly with a view to the next day’s dinner, spent the hours of midnight fishing from a boat by moonlight, serenaded by owls and foxes, and hearing, from time to time, the creaking note of some unknown bird close at hand. These experiences were very memorable and valuable to me, — anchored in forty feet of water, and twenty or thirty rods from the shore, surrounded sometimes by thousands of small perch and shiners, dimpling the surface with THE PONDS 233 their tails in the moonlight, and communicating by a long flaxen line with mysterious nocturnal fishes which had their dwelling forty feet below, or sometimes dragging sixty feet of line about the pond as I drifted in the gentle night breeze, now and then feeling a slight vibration along it, in- dicative of some life prowling about its extrem- ity, of dull uncertain blundering purpose there, and slow to make up its mind. At length you slowly raise, pulling hand over hand, some horned pout squeaking and squirming to the upper air. It was very queer, especially in dark nights, when your thoughts had wandered to vast and cosmogonal themes in other spheres, to feel this faint jerk, which came to interrupt your dreams and link you to Nature again. It seemed as if I might next cast my line upward into the air, as well as downward into this element which was scarcely more dense. Thus I caught two fishes as it were with one hook. The scenery of Walden is on a humble scale, and, though very beautiful, does not approach to grandeur, nor can it much concern one who has not long frequented it, or lived by its shore; yet this pond is so remarkable for its depth and purity as to merit a particular description. It is a clear and deep green well, half a mile long and a mile and three quarters in circumference, and contains about sixty-one and a half acres; a perennial spring in the midst of pine and oak 234 WALDEN woods, without any visible inlet or outlet except by the clouds and evaporation. The surrounding hills rise abruptly from the water to the height of forty to eighty feet, though on the southeast and east they attain to about one hundred and one hundred and fifty feet respectively, within a quarter and a third of a mile. They are exclu- sively woodland. All our Concord waters have two colors at least, one when viewed at a dis- tance, and another, more proper, close at hand. The first depends more on the light, and follows the sky. In clear weather, in summer, they ap- pear blue at a little distance, especially if agitated, and at a great distance all appear alike. In stormy weather they are sometimes of a dark slate color. The sea, however, is said to be blue one day and green another without any perceptible change in the atmosphere. I have seen our river, when, the landscape being covered with snow, both water and ice were almost as green as grass. Some consider blue “‘to be the color of pure water, whether liquid or solid.”’ But, looking directly down into our waters from a boat, they are seen to be of very different colors. Walden is blue at one time and green at another, even from the same point of view. Lying between the earth and the heavens, it partakes of the color of both. Viewed from a hill top it reflects the color of the sky, but near at hand it is of a yellowish tint next the shore where you can see the sand, then THE PONDS 235 alight green, which gradually deepens to a uni- form dark green in the body of the pond. In some lights, viewed even from a hill top, it is of a vivid green next the shore. Some have referred this to the reflection of the verdure; but it is equally green there against the railroad sand- bank, and in the spring, before the leaves are ex- panded, and it may be simply the result of the prevailing blue mixed with the yellow of the sand. Such is the color of its iris. This is that portion, also, where in the spring, the ice being warmed by the heat of the sun reflected from the bottom, and also transmitted through the earth, melts first and forms a narrow canal about the still frozen middle. Like the rest of our waters, when much agitated, in clear weather, so that the surface of the waves may reflect the sky at the right angle, or because there is more light mixed with it, it appears at a little distance of a darker blue than the sky itself; and at such a time, being on its surface, and looking with divided vision, so as to see the reflection, I have discerned a matchless and indescribable light blue, such as watered or changeable silks and sword blades suggest, more cerulean than the sky itself, alter- nating with the original dark green on the oppo- site sides of the waves, which last appeared but muddy in comparison. It is a vitreous greenish blue, as I remember it, like those patches of the winter sky seen through cloud vistas in the west 236 WALDEN before sundown. Yet a single glass of its water held up to the light is as colorless as an equal quantity of air. It is well-known that a large plate of glass will have a green tint, owing, as the makers say, to its ““body,”’ but a small piece of the same will be colorless. How large a body of Walden water would be required to reflect a green tint I have never proved. The water of our river is black or a very dark brown to one looking directly down on it, and like that of most ponds, imparts to the body of one bathing in it a yellowish tinge; but this water is of such crystalline purity that the body of the bather appears of an alabaster whiteness, still more un- natural, which, as the limbs are magnified and distorted withal, produces a monstrous effect, making fit studies for a Michael Angelo. The water is so transparent that the bottom can easily be discerned at the depth of twenty- five or thirty feet. Paddling over it, you may see many feet beneath the surface the schools of perch and shiners, perhaps only an inch long, yet the former easily distinguished by their transverse bars, and you think that they must be ascetic fish that find a subsistence there. Once, in the winter, many years ago, when I had been cutting holes through the ice in order to catch pickerel, as I stepped ashore I tossed my axe back on to the ice, but, as if some evil genius had directed it, it slid four or five rods directly ° 1Ver in Winter The Concord R THE PONDS 237 into one of the holes, where the water was twenty- five feet deep. Out of curiosity, I lay down on the ice and looked through the hole, until I saw the axe a little on one side, standing on its head, with its helve erect and gently swaying to and fro with the pulse of the pond; and there it might have stood erect and swaying till in the course of time the handle rotted off, if I had not disturbed it. Making another hole directly over it with an ice chisel which I had, and cutting down the longest birch which I could find in the neighborhood with my knife, I made a slip-noose, which I attached to its end, and, letting it down care- fully, passed it over the knob of the handle, and drew it by a line along the birch, and so pulled the axe out again. The shore is composed of a belt of smooth rounded white stones like paving stones, except- ing one or two short sand beaches, and is so steep that in many places a single leap will carry you into water over your head; and were it not for its remarkable transparency, that would be the last to be seen of its bottom till it rose on the oppo- site side. Some think it is bottomless. It is no- where muddy, and a casual observer would say that there were no weeds at all in it; and of notice- able plants, except in the little meadows recently overflowed, which do not properly belong to it, a closer scrutiny does not detect a flag nor a bul- rush, nor even a lily, yellow or white, but only a 238 WALDEN few small heart-leaves and potamogetons, and perhaps a water-target or two; all which however a bather might not perceive; and these plants are clean and bright like the element they grow in. The stones extend a rod or two into the water, and then the bottom is pure sand, except in the deepest parts, where there is usually a little sediment, probably from the decay of the leaves, which have been wafted on to it so many succes- sive falls, and a bright green weed is brought up on anchors even in midwinter. We have one other pond just like this, White Pond in Nine Acre Corner, about two and a half miles westerly; but, though I am acquainted with most of the ponds within a dozen miles of this centre, I do not know a third of this pure and well-like character. Successive nations per- chance have drunk at, admired, and fathomed it, and passed away, and still its water is green and pellucid as ever. Not an intermitting spring! Perhaps on that spring morning when Adam and Eve were driven out of Eden Walden Pond was already in existence, and even then breaking up in a gentle spring rain accompanied with mist and a southerly wind, and covered with myriads of ducks and geese, which had not heard of the fall, when still such pure lakes suif- ficed them. Even then it had commenced to rise and fall, and had clarified its waters, and colored them of the hue they now wear, and ob- THE PONDS 239 tained a patent of heaven to be the only Walden Pond in the world and distiller of celestial dews. Who knows in how many unremembered na- tions’ literatures this has been the Castalian Fountain? or what nymphs presided over it in the Golden Age? It is a gem of the first water which Concord wears in her coronet. Yet perchance the first who came to this well have left some trace of their footsteps. I have been surprised to detect encircling the pond, even where a thick wood has just been cut down on the shore, a narrow shelf-like path in the steep hill side, alternately rising and falling, approach- ing and receding from the water’s edge, as old probably as the race of man here, worn by the feet of aboriginal hunters, and still from time to time unwittingly trodden by the present occu- pants of the land. This is particularly distinct to one standing on the middle of the pond in winter, just after a light snow has fallen, appear- ing as a clear undulating white line, unobscured by weeds and twigs, and very obvious a quarter of a mile off in many places where in summer it is hardly distinguishable close at hand. The snow reprints it, as it were, in clear white type alto- relievo. ‘The ornamented grounds of villas which will one day be built here may still preserve some trace of this. The pond rises and falls, but whether regularly or not, and within what period, nobody knows, 240 WALDEN though, as usual, many pretend to know. It is commonly higher in the winter and lower in the summer, though not corresponding to the gen- eral wet and dryness. I can remember when it was a foot or two lower, and also when it was at least five feet higher, than when I lived by it. There is a narrow sand-bar running into it, very deep water on one side, on which I helped boil a kettle of chowder, some six rods from the main shore, about the year 1824, which it has not been possible to do for twenty-five years; and on the other hand, my friends used to listen with incre- dulity when I told them that a few years later I was accustomed to fish from a boat in a secluded cove in the woods, fifteen rods from the only shore they knew, which place was long since converted into a meadow. But the pond has risen steadily for two years, and now, in the summer of *52, is just five feet higher than when I lived there, or as high as it was thirty years ago, and fishing goes on again in the meadow. This makes a difference of level, at the outside, of six or seven feet; and yet the water shed by the surrounding hills is insignificant in amount, and this overflow must be referred to causes which affect the deep springs. This same sum- mer the pond has begun to fall again. It is remarkable that this fluctuation, whether period- ical or not, appears thus to require many years for its accomplishment. I have observed one THE PONDS 241 rise and a part of two falls, and I expect that a dozen or fifteen years hence the water will again be as low as I have ever known it. Flint’s Pond, a mile eastward, allowing for the disturbance oc- casioned by its inlets and outlets, and the smaller intermediate ponds also, sympathize with Walden, and recently attained their greatest height at the same time with the latter. The same is true, as far as my observation goes, of White Pond. This rise and fall of Walden at long intervals serves this use at least: the water standing at this great height for a year or more, though it makes it difficult to walk round it, kills the shrubs and trees which have sprung up about its edge since the last rise, pitch-pines, birches, alders, aspens, and others, and, falling again, leaves an unobstructed shore; for, unlike many ponds, and all waters which are subject to a daily tide, its shore is cleanest when the water is lowest. On the side of the pond next my house, a row of pitch-pines fifteen feet high has been killed and tipped over as if by a lever, and thus a stop put to their encroachments; and their size indicates how many years have elapsed since the last rise to this height. By this fluctu- ation the pond asserts its title to a shore, and thus the shore is shorn, and the trees cannot hold it by right of possession. These are the lips of the lake on which no beard grows. It licks its chaps from time to time. When the water is at 242 WALDEN its height, the alders, willows, and maples send forth a mass of fibrous red roots several feet long from all sides of their stems in the water, and to the height of three or four feet from the ground, in the effort to maintain themselves; and I have known the high blueberry bushes about the shore, which commonly produce no fruit, bear an abundant crop under these circumstances. Some have been puzzled to tell how the shore became so regularly paved. My townsmen have all heard the tradition, the oldest people tell me that they heard it in their youth, that anciently the Indians were holding a pow-wow upon a hill here, which rose as high into the heavens as the pond now sinks deep into the earth, and they used much profanity, as the story goes, though this vice is one of which the Indians were never guilty, and while they were thus engaged the hill shook and suddenly sank, and only one old squaw, named Walden, escaped, and from her the pond was named. It has been conjectured that when the hill shook these stones rolled down its side and became the present shore. It is very certain, at any rate, that once there was no pond here, and now there is one; and this Indian fable does not in any respect conflict with the account of that ancient settler whom I have mentioned, who remembers so well when he first came here with his divining-rod, saw a thin vapor rising from the sward, and the hazel asogs huojs ag Gh THE PONDS 243 pointed steadily downward, and he concluded to dig a well here. As for the stones, many still think that they are hardly to be accounted for by the action of the waves on these hills; but I observe that the surrounding hills are remark- ably full of the same kind of stones, so that they have been obliged to pile them up in walls on both sides of the railroad cut nearest the pond; and, moreover, there are most stones where the shore is most abrupt; so that, unfortunately, it is no longer a mystery to me. I detect the paver. If the name was not derived from that of some English locality, — Saffron Walden, for in- stance, — one might suppose that it was called, originally, Walled-in Pond. The pond was my well ready dug. For four months in the year its water is as cold as it is pure at all times; and I think that it is then as good as any, if not the best, in the town. In the winter, all water which is exposed to the air is colder than springs and wells which are pro- tected from it. The temperature of the pond water which had stood in the room where I sat from five o’clock in the afternoon till noon the next day, the sixth of March, 1846, the ther- mometer having been up to 65° or 70° some of the time, owing partly to the sun on the roof, was 42°, or one degree colder than the water of one of the coldest wells in the village just drawn. The temperature of the Boiling Spring the same Q44 WALDEN day was 45°, or the warmest of any water tried, though it is the coldest that I know of in summer, when, besides, shallow and stagnant surface water is not mingled with it. Moreover, in summer, Walden never becomes so warm as most water which is exposed to the sun, on ac- count of its depth. In the warmest weather I usually placed a pailful in my cellar, where it became cool in the night, and remained so dur- ing the day; though I also resorted to a spring in the neighborhood. It was as good when a week old as the day it was dipped, and had no taste of the pump. Whoever camps for a week in summer by the shore of a pond, needs only bury a pail of water a few feet deep in the shade of his camp to be independent of the luxury of ice. There have been caught in Walden, pickerel, one weighing seven pounds, to say nothing of another which carried off a reel with great veloc- ity, which the fisherman safely set down at eight pounds because he did not see him, perch and pouts, some of each weighing over two pounds, shiners, chivins or roach (Leuciscus pulchellus), a very few breams, and a couple of eels, one weighing four pounds, —I am thus particular because the weight of a fish is commonly its only title to fame, and these are the only eels I have heard of here; — also, I have a faint recol- lection of a little fish some five inches long, with THE PONDS Q45 silvery sides and a greenish back, somewhat dace-like in its character, which I mention here chiefly to link my facts to fable. Nevertheless, this pond is not very fertile in fish. Its pickerel, though not abundant, are its chief boast. I have seen at one time lying on the ice pickerel of at least three different kinds: a long and shallow one, steel-colored, most like those caught in the river; a bright golden kind, with greenish re- flections and remarkably deep, which is the most common here; and another, golden-colored, and shaped like the last, but peppered on the sides with small dark brown or black spots, in- termixed with a few faint blood-red ones very much like a trout. ‘The specific name reticu- latus would not apply to this; it should be guttatus rather. ‘These are all very firm fish, and weigh more than their size promises. ‘The shiners, pouts, and perch, also, and indeed ail the fishes which inhabit this pond, are much cleaner, handsomer, and firmer fleshed than those in the river and most other ponds, as the water is purer, and they can easily be distin- guished from them. Probably many ichthyolo- gists would make new varieties of some of them. There are also a clean race of frogs and tortoises, and a few mussels in it; muskrats and minks leave their traces about it, and occasionally a travelling mud-turtle visits it. Sometimes, when I pushed off my boat in the morning, I disturbed 246 WALDEN a great mud-turtle which had secreted himself under the boat in the night. Ducks and geese frequent it in the spring and fall, the white- bellied swallows (Hirundo bicolor) skim over it, and the peetweets (Totanus macularius) “‘teter” along its stony shores all summer. I have some- times disturbed a fishhawk sitting on a white- pine over the water; but I doubt if it is ever profaned by the wing of a gull, like Fair-Haven. At most, it tolerates one annual loon. ‘These are all the animals of consequence which fre- quent it now. You may see from a boat, in calm weather, near the sandy eastern shore, where the water is eight or ten feet deep, and also in some other parts of the pond, some circular heaps half a dozen feet in diameter by a foot in height, con- sisting of small stones less than a hen’s egg in size, where all around is bare sand. At first you wonder if the Indians could have formed them on the ice for any purpose, and so, when the ice melted, they sank to the bottom; but they are too regular and some of them plainly too fresh for that. ‘They are similar to those found in rivers; but as there are no suckers nor lam- preys here, I know not by what fish they could be made. Perhaps they are the nests of the chivin. These lend a pleasing mystery to the bottom. The shore is irregular enough not to be mo- notonous. I have in my mind’s eye the western THE PONDS 247 indented with deep bays, the bolder northern, and the beautifully scalloped southern shore, where successive capes overlap each other and suggest unexplored coves between. ‘The forest has never so good a setting, nor is so distinctly beautiful, as when seen from the middle of a small lake amid hills which rise from the water’s edge; for the water in which it is reflected not only makes the best foreground in such a case, but, with its winding shore, the most natural and agreeable boundary to it. There is no raw- ness nor imperfection in its edge there, as where the axe has cleared a part, or a cultivated field abuts on it. The trees have ample room to ex- pand on the water side, and each sends forth its most vigorous branch in that direction. ‘There Nature has woven a natural selvage, and the eye rises by just gradations from the low shrubs of the shore to the highest trees. ‘There are few traces of man’s hand to be seen. ‘The water laves the shore as it did a thousand years ago. A lake is the landscape’s most beautiful and expressive feature. It is earth’s eye; looking into which the beholder measures the depth of his own nature. The fluviatile trees next the shore are the slender eyelashes which fringe it, and the wooded hills and cliffs around are its overhanging brows. Standing on the smooth sandy beach at the east end of the pond, in a calm September after- 248 WALDEN noon, when a slight haze makes the opposite shore line indistinct, I have seen whence came the expression, “‘the glassy surface of a lake.” When you invert your head, it looks like a thread of finest gossamer stretched across the valley, and gleaming against the distant pine woods, separating one stratum of the atmos- phere from another. You would think that you could walk dry under it to the opposite hills, and that the swallows which skim over might perch on it. Indeed, they sometimes dive below the line, as it were by mistake, and are undeceived. As you look over the pond westward you are obliged to employ both your hands to defend your eyes against the reflected as well as the true sun, for they are equally bright; and if, between the two, you survey its surface critically, it is literally as smooth as glass, except where the skater insects, at equal intervals scattered over its whole extent, by their motions in the sun pro- duce the finest imaginable sparkle on it, or, per- chance, a duck plumes itself, or, as I have said, a swallow skims so low as to touch it. It may be that in the distance a fish describes an arc of three or four feet in the air, and there is one bright flash where it emerges, and another where it strikes the water; sometimes the whole silvery are is revealed; or here and there, per- haps, is a thistle-down floating on its surface, which the fishes dart at and so dimple it again. THE PONDS 249 It is like molten glass cooled but not congealed, and the few motes in it are pure and beautiful like the imperfections in glass. You may often detect a yet smoother and darker water, sep- arated from the rest as if by an invisible cobweb, boom of the water nymphs, resting on it. From _a hill top you can see a fish leap in almost any part; for not a pickerel or shiner picks an insect from this smooth surface but it manifestly dis- turbs the equilibrium of the whole lake. It is wonderful with what elaborateness this simple fact is advertised, — this piscine murder will out, — and from my distant perch I distinguish the circling undulations when they are half a dozen rods in diameter. You can even detect a water-bug (Gyrinus) ceaselessly progressing over the smooth surface a quarter of a mile off; for they furrow the water slightly, making a con- spicuous ripple bounded by two diverging lines, but the skaters glide over it without rippling it perceptibly. When the surface is considerably agitated there are no skaters nor water-bugs on it, but apparently, in calm days, they leave their havens and adventurously glide forth from the shore by short impulses till they completely cover it. It is a soothing employment, on one of those fine days in the fall when all the warmth of the sun is fully appreciated, to sit on a stump on such a height as this, overlooking the pond, and study the dimpling circles which are inces- 250 WALDEN santly inscribed on its otherwise invisible sur- face amid the reflected skies and trees. Over this great expanse there is no disturbance but it is thus at once gently smoothed away and as- suaged, as, when a vase of water is jarred, the trembling circles seek the shore and all is smooth again. Not a fish can leap or an insect fall on the pond but it is thus reported in circling dimples, in lines of beauty, as it were the con- stant welling up of its fountain, the gentle pulsing of its life, the heaving of its breast. The thrills of joy and thrills of pain are undistinguishable. How peaceful the phenomena of the lake! Again the works of man shine as in the spring. Ay, every leaf and twig and stone and cobweb sparkles now at mid-afternoon as when covered with dew in a spring morning. Every motion of an oar or an insect produces a flash of light; and if an oar falls, how sweet the echo! In such a day in September or October, Wal- den is a perfect forest mirror, set round with stones as precious to my eye as if fewer or rarer. Nothing so fair, so pure, and at the same time so large, as a lake, perchance, lies on the sur- face of the earth. Sky water. It needs no fence. Nations come and go without defiling it. It 1s a mirror which no stone can crack, whose quicksilver will never wear off, whose gilding Nature continually repairs; no storms, no dust, can dim its surface ever fresh; —a mirror in THE PONDS 251 which all impurity presented to it sinks, swept and dusted by the sun’s hazy brush, — this the light dust-cloth,— which retains no breath that is breathed on it, but sends its own to float as clouds high above its surface, and be reflected in its bosom still. A field of water betrays the spirit that is in the air. It is continually receiving new life and motion from above. It is intermediate in its nature between land and sky. On land only the grass and trees wave, but the water itself is rippled by the wind. I see where the breeze dashes across it by the streaks or flakes of light. It is remarkable that we can look down on its surface. We shall, perhaps, look down thus on the surface of air at length, and mark where a still subtler spirit sweeps over it. The skaters and water-bugs finally disappear in the latter part of October, when the severe frosts have come; and then and in November, usually, in a calm day, there is absolutely noth- ing to ripple the surface. One November after- noon, in the calm at the end of a rain storm of several days’ duration, when the sky was still completely overcast and the air was full of mist, I observed that the pond was remarkably smooth, so that it was difficult to distinguish its surface; though it no longer reflected the bright tints of October, but the sombre November colors of the surrounding hills. ‘Though I passed over it 252 WALDEN as gently as possible, the slight undulations pro- duced by my boat extended almost as far as I could see, and gave a ribbed appearance to the reflections. But, as I was looking over the sur- face, I saw here and there at a distance a faint glimmer, as if some skater insects which had escaped the frosts might be collected there, or, perchance, the surface, being so smooth, be- trayed where a spring welled up from the bot- tom. Paddling gently to one of these places, I was surprised to find myself surrounded by myriads of small perch, about five inches long, of a rich bronze color in the green water, sport- ing there and constantly rising to the surface and dimpling it, sometimes leaving bubbles on it. In such transparent and seemingly bottom- less water, reflecting the clouds, I seemed to be floating through the air as in a balloon, and their swimming impressed me as a kind of flight or hovering, as if they were a compact flock of birds passing just beneath my level on the right or left, their fins, like sails, set all around them. There were many such schools in the pond, ap- parently improving the short season before winter would draw an icy shutter over their broad skylight, sometimes giving to the surface an appearance as if a slight breeze struck it, or a few rain-drops fell there. When I approached carelessly and alarmed them, they made a sud- den plash and rippling with their tails, as if one THE PONDS 253 had struck the water with a brushy bough, and instantly took refuge in the depths. At length the wind rose, the mist increased, and the waves began to run, and the perch leaped much higher than before, half out of water, a hundred black points, three inches long, at once above the sur- face. Even as late as the fifth of December, one year, I saw some dimples on the surface, and thinking it was going to rain hard immediately, the air being full of mist, I made haste to take my place at the oars and row homeward; al- ready the rain seemed rapidly increasing, though I felt none on my cheek, and I anticipated a thorough soaking. But suddenly the dimples ceased, for they were produced by the perch, which the noise of my oars had scared into the depths, and I saw their schools dimly disap- pearing; so I spent a dry afternoon after all. An old man who used to frequent this pond nearly sixty years ago, when it was dark with surrounding forests, tells me that in those days he sometimes saw it all alive with ducks and other water fowl, and that there were many eagles about it. He came here a-fishing, and used an old log canoe which he found on the shore. It was made of two white-pine logs dug out and pinned together, and was cut off square at the ends. It was very clumsy, but lasted a great many years before it became water-logged and perhaps sank to the bottom. He did not know Q54 WALDEN whose it was; it belonged to the pond. He used to make a cable for his anchor of strips of hick- ory bark tied together. An old man, a potter, | who lived by the pond before the Revolution, told him once that there was an iron chest at the bottom, and that he had seen it. Some- times it would come floating up to the shore; but when you went toward it, it would go back into deep water and disappear. I was pleased to hear of the old log canoe, which took the place of an Indian one of the same material but more graceful construction, which perchance had first been a tree on the bank, and then, as it were, fell into the water, to float there for a genera- tion, the most proper vessel for the lake. I re- member that when I first looked into these depths there were many large trunks to be seen indistinctly lying on the bottom, which had either been blown over formerly, or left on the ice at the last cutting, when wood was cheaper; but now they have mostly disappeared. When I first paddled a boat on Walden, it was completely surrounded by thick and lofty pine and oak woods, and in some of its coves grape vines had run over the trees next the water and formed bowers under which a boat could pass. The hills which form its shores are so steep, and the woods on them were then so high, that, as you looked down from the west end, it had the appearance of an amphitheatre for some kind THE PONDS 255 of sylvan spectacle. I have spent many an hour, when I was younger, floating over its surface as the zephyr willed, having paddled my boat to the middle, and lying on my back across the seats, in a summer forenoon, dreaming awake, until I was aroused by the boat touching the sand, and I arose to see what shore my fates had impelled me to; days when idleness was the most attractive and productive industry. Many a forenoon have I stolen away, preferring to spend thus the most valued part of the day; for I was rich, if not in money, in sunny hours and summer days, and spent them lavishly; nor do I regret that I did not waste more of them in the workshop or the teacher’s desk. But since I left those shores the wood-choppers have still further laid them waste, and now for many a year there will be no more rambling through the aisles of the wood, with occasional vistas through which you see the water. My Muse may be excused if she is silent henceforth. How can you expect the birds to sing when their groves are cut down? Now the trunks of trees on the bottom, and the old log canoe, and the dark surrounding woods, are gone, and the villagers, who scarcely know where it lies, instead of going to the pond to bathe or drink, are thinking to bring its water, which should be as sacred as the Ganges at least, to the village in a pipe, to wash their 256 WALDEN dishes with!—to earn their Walden by the turning of a cock or drawing of a plug! That devilish Iron Horse, whose ear-rending neigh is heard throughout the town, has muddied the Boiling Spring with his foot, and he it is that has browsed off all the woods on Walden shore; that Trojan horse, with a thousand men in his belly, introduced by mercenary Greeks! Where is the country’s champion, the Moore of Moore Hall, to meet him at the Deep Cut and thrust an avenging lance between the ribs of the bloated pest. Nevertheless, of all the characters I have known, perhaps Walden wears best, and _ best preserves its purity. Many men have been likened to it, but few deserve that honor. Though the wood-choppers have laid bare first this shore and then that, and the Irish have built their sties by it, and the railroad has in- fringed on its border, and the ice-men have skimmed it once, it is itself unchanged, the same water which my youthful eyes fell on; all the change is in me. It has not acquired one per- manent wrinkle after all its ripples. It is peren- nially young, and I may stand and see a swallow dip apparently to pick an insect from its sur- face as of yore. It struck me again to-night, as if I had not seen it almost daily for more than twenty years, — Why, here is Walden, the same woodland lake that I discovered so a MPL ‘we ed ? = ill < Bint Rak te aie BR BEB 5 es THE PONDS 257 many years ago; where a forest was cut down last winter another is springing up by its shore as lustily as ever; the same thought is welling up to its surface that was then; it is the same liquid joy and happiness to itself and its Maker, ay, and it may be to me. It is the work of a brave man, surely, in whom there was no guile! He rounded this water with his hand, deepened and clarified it in his thought, and in his will bequeathed it to Concord. I see by its face that it is visited by the same reflection; and I can almost say, Walden, is it you? It is no dream of mine, To ornament a line; I cannot come nearer to God and Heaven Than I live to Walden even. I am its stony shore, And the breeze that passes o’er; In the hollow of my hand Are its water and its sand, And its deepest resort Lies high in my thought. The cars never pause to look at it; yet I fancy that the engineers and firemen and brake- men, and those passengers who have a season ticket and see it often, are better men for the sight. ‘The engineer does not forget at night, or his nature does not, that he has be- held this vision of serenity and purity once at least during the day. Though seen but once, it helps to wash out State-street and the engine’s 9 258 WALDEN soot. One proposes that it be called “‘God’s Drop.” I have said that Walden has no visible inlet nor outlet, but it is on the one hand distantly and indirectly related to Flint’s Pond, which is more elevated, by a chain of small ponds com- ing from that quarter, and on the other directly and manifestly to Concord River, which is lower, by a similar chain of ponds through which in some other geological period it may have flowed, and by a little digging, which God forbid, it can be made to flow thither again. If by living thus reserved and austere, like a hermit in the woods, so long, it has acquired such wonderful purity, who would not regret that the comparatively impure waters of Flint’s Pond should be mingled with it, or itself should ever go to waste its sweetness in the ocean wave ? Flint’s or Sandy Pond, in Lincoln, our great- est lake and inland sea, lies about a mile east of Walden. It is much larger, being said to contain one hundred and ninety-seven acres, and is more fertile in fish; but it is comparatively shallow, and not remarkably pure. Who knows what sort of life would result if we had attained to purity? If I knew so wise a man as could teach me purity I would go to seek him forthwith. ‘‘A command over our passions, and over the external senses of the body, and good acts, are declared by the Ved to be indispensable in the mind’s approxi- mation to God.” Yet the spirit can for the time pervade and control every member and function of the body, and transmute what in form is the grossest sensuality into purity and devotion. The generative energy, which, when we are loose, dissipates and makes us unclean, when we are continent invigorates and inspires us. Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it. Man flows at once to God when the channel of purity is open. By turns our purity inspires and our im- purity casts us down. He is blessed who is as- sured that the animal is dying out in him day by day, and the divine being established. Per- haps there is none but has cause for shame on account of the inferior and brutish nature to which he is allied. I fear that we are such gods or demigods only as fauns and satyrs, the divine allied to beasts, the creatures of appetite, and 292 WALDEN that, to some extent, our very life is our dis- grace. — *‘How happy’s he who hath due place assigned To his beasts and disaforested his mind! Can use his horse, goat, wolf, and ev’ry beast, And is not ass himself to all the rest! Else man not only is the herd of swine, But he’s those devils too which did incline Them to a headlong rage, and made them worse.” All sensuality is one, though it takes many forms; all purity is one. It is the same whether a man eat, or drink, or cohabit, or sleep sensu- ally. They are but one appetite, and we only need to see a person do any one of these things to know how great a sensualist he is. The impure can neither stand nor sit with purity. When the reptile is attacked at one mouth of his burrow, he shows himself at another. If you would be chaste, you must be temperate. What is chastity ? How shall a man know if he is chaste? He shall not know it. We have heard of this virtue, but we know not what it is. We speak conformably to the rumor which we have heard. From exertion come wisdom and purity; from sloth ignorance and sensuality. In the student sensuality is a sluggish habit of mind. An unclean person is universally a sloth- ful one, one who sits by a stove, whom the sun shines on prostrate, who reposes without being HIGHER LAWS 293 fatigued. If you would avoid uncleanness and all the sins, work earnestly, though it be at clean- ing a stable. Nature is hard to be overcome, but she must be overcome. What avails it that you are Christian, if you are not purer than the heathen, if you deny yourself no more, if you are not more religious? I know of many systems of religion esteemed heathenish whose precepts fill the reader with shame, and provoke him to new endeavors, though it be to the performance of rites merely. I hesitate to say these things, but it is not because of the subject, — I care not how obscene my words are,— but because I cannot speak of them without betraying my impurity. We discourse freely without shame of one form of sensuality, and are silent about another. We are so degraded that we cannot speak simply of the necessary functions of human nature. In earlier ages, in some countries, every function was reverently spoken of and regulated by law. Nothing was too trivial for the Hindoo law- giver, however offensive it may be to modern taste. He teaches how to eat, drink, cohabit, void excrement and urine, and the like, elevating what is mean, and does not falsely excuse him- self by calling these things trifles. Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering 294 WALDEN marble instead. We are all sculptors and paint- ers, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man’s features, any meanness or sensu- ality to imbrute them. John Farmer sat at his door one September evening, after a hard day’s work, his mind still running on his labor more or less. Having bathed he sat down to recreate his intellectual man. It was a rather cool evening, and some of his neighbors were apprehending a frost. He had not attended to the train of his thoughts long when he heard some one playing on a flute, and that sound harmonized with his mood. Still he thought of his work; but the burden of his thought was that though this kept running in his head, and he found himself planning and contriving it against his will, yet it concerned him very little. It was no more than the scurf of his skin, which was constantly shuffled off. But the notes of the flute came home to his ears out of a different sphere from that he worked in, and suggested work for certain faculties which slumbered in him. They gently did away with the street, and the village, and the state in which he lived. seasons,” long to be remembered, at his house in the village, and who looked in upon me from time to time; but I had no more for society there. There too, as everywhere, I sometimes ex- pected the Visitor who never comes. The Vishnu Purana says, “The house-holder is to remain at eventide in his courtyard as long as it takes to milk a cow, or longer if he pleases, to await the arrival of a guest.”’ I often performed this duty of hospitality, waited long enough to milk a whole herd of cows, but did not see the man approaching from the town. j XV WINTER ANIMALS WV att the ponds were firmly frozen, they afforded not only new and shorter routes to many points, but new views from their surfaces of the familiar landscape around them. When I crossed Flint’s Pond, after it was covered with snow, though I had often paddled about and skated over it, it was so unexpectedly wide and so strange that I could think of nothing but Baf- fin’s Bay. The Lincoln hills rose up around me at the extremity of a snowy plain, in which I did not remember to have stood before; and the fishermen, at an indeterminable distance over the ice, moving slowly about with their wolfish dogs, passed for sealers or Esquimaux, or in misty weather loomed like fabulous creatures, and I did not know whether they were giants or pygmies. I took this course when I went to lec- ture in Lincoln in the evening, travelling in no road and passing no house between my own hut and the lecture room. In Goose Pond, which lay in my way, a colony of muskrats dwelt, and raised their cabins high above the ice, though none could be seen abroad when I crossed it. 360 WALDEN Walden, being like the rest usually bare of snow, or with only shallow and interrupted drifts on it, was my yard, where I could walk freely when the snow was nearly two feet deep on a level else- where and the villagers were confined to their streets. There, far from the village street, and, except at very long intervals, from the jingle of sleigh-bells, I slid and skated, as in a vast moose- yard well trodden, overhung by oak woods and solemn pines bent down with snow or bristling with icicles. For sounds in winter nights, and often im winter days, I heard the forlorn but melodious note of a hooting owl indefinitely far; such a sound as the frozen earth would yield if struck with a suitable plectrum, the very lingua ver- nacula of Walden Wood, and quite familiar to me at last, though I never saw the bird while it was making it. I seldom opened my door in a winter evening without hearing it; Hoo hoo hoo, hoorer hoo, sounded sonorously, and the first three syllables accented somewhat like how der do; or sometimes hoo hoo only. One night in the beginning of winter, before the pond froze over, about nine o’clock, I was startled by the loud honking of a goose, and, stepping to the door, heard the sound of their wings like a tempest in the woods as they flew low over my house. ‘They passed over the pond toward Fair-Haven, seemingly deterred from settling AdJUINL Ut Purd ISO0F) WINTER ANIMALS 361 by my light, their commodore honking all the while with a regular beat. Suddenly an unmis- takable cat-owl from very near me, with the most harsh and tremendous voice I ever heard from any inhabitant of the woods, responded at regular intervals to the goose, as if deter- mined to expose and disgrace this intruder from Hudson’s Bay by exhibiting a greater compass and volume of voice in a native, and boo-hoo him out of Concord horizon. What do you mean by alarming the citadel at this time of night con- secrated tome? Do you think I am ever caught napping at such an hour, and that I have not got lungs and a larynx as well as yourself ? Boo-hoo, boo-hoo, boo-hoo! It was one of the most thrilling discords I ever heard. And yet, if you had a discriminating ear, there were in it the elements of a concord such as these plains never saw nor heard. I also heard the whooping of the ice in the pond, my great bed-fellow in that part of Con- cord, as if it were restless in its bed and would fain turn over, were troubled with flatulency and bad dreams; or I was waked by the crack- ing of the ground by the frost, as if some one had driven a team against my door, and in the morning would find a crack in the earth a quarter of a mile long and a third of an inch wide. Sometimes I heard the foxes as they ranged over the snow crust, in moonlight nights, in 362 WALDEN search of a partridge or other game, barking raggedly and demoniacally like forest dogs, as if laboring with some anxiety, or seeking ex- pression, struggling for light and to be dogs outright and run freely in the streets; for if we take the ages into our account, may there not be a civilization going on among brutes as well as men? ‘They seemed to me to be rudi- mental, burrowing men, still standing on their defence, awaiting their transformation. Some- times one came near to my window, attracted by my light, barked a vulpine curse at me, and then retreated. Usually the red squirrel (Scowrus Hudsonius) waked me in the dawn, coursing over the roof and up and down the sides of the house, as if sent out of the woods for this purpose. In the course of the winter I threw out half a bushel of ears of sweet-corn, which had not got ripe, on to the snow crust by my door, and was amused by watching the motions of the various animals which were baited by it. In the twilight and the night the rabbits came regularly and made a hearty meal. All day long the red squirrels came and went, and afforded me much entertainment by their manceuvres. One would approach at first warily through the shrub-oaks, running over the snow crust by fits and starts like a leaf blown by the wind, now a few paces this way, with wonderful speed and waste of WINTER ANIMALS 363 energy, making inconceivable haste with his “‘trotters,” as if it were for a wager, and now as many paces that way, but never getting on more than half a rod at a time; and then suddenly pausing with a ludicrous expression and a gra- tuitous somerset, as if all the eyes in the universe were fixed on him, —for all the motions of a squirrel, even in the most solitary recesses of the forest, imply spectators as much as those of a dancing girl,— wasting more time in delay and circumspection than would have sufficed to walk the whole distance, —I never saw one walk, — and then suddenly, before you could say Jack Robinson, he would be in the top of a young pitch-pine, winding up his clock and chiding all imaginary spectators, soliloquizing and talking to all the universe at the same time, —for no reason that I could ever detect, or he himself was aware of, I suspect. At length he would reach the corn, and selecting a suitable ear, brisk about in the same uncertain trigo- nometrical way to the topmost stick of my wood-pile, before my window, where he looked me in the face, and there sit for hours, supply- ing himself with a new ear from time to time, nibbling at first voraciously and throwing the half-naked cobs about; till at length he grew more dainty still and played with his food, tasting only the inside of the kernel, and the ear, which was held balanced over the stick by 364 WALDEN one paw, slipped from his careless grasp and fell to the ground, when he would look over at it with a ludicrous expression of uncertainty, as if suspecting that it had life, with a mind not made up whether to get it again, or a new one, or be off; now thinking of corn, then listening to hear what was in the wind. So the little impudent fellow would waste many an ear in a forenoon; till at last, seizing some longer and plumper one, considerably bigger than himself, and skilfully balancing it, he would set out with it to the woods, like a tiger with a buf- falo, by the same zigzag course and frequent pauses, scratching along with it as if 1t were too heavy for him and falling all the while, making its fall a diagonal between a perpendicular and horizontal, being determined to put it through at any rate; — a singularly frivolous and whim- sical fellow;— and so he would get off with it to where he lived, perhaps carry it to the top of a pine tree forty or fifty rods distant, and I would afterwards find the cobs strewed about the woods in various directions. At length the jays arrive, whose discordant screams were heard long before, as they were warily making their approach an eighth of a mile off; and in a stealthy and sneaking manner they flit from tree to tree, nearer and nearer, and pick up the kernels which the squirrels have dropped. ‘Then, sitting on a pitch-pine bough, WINTER ANIMALS 365 they attempt to swallow in their haste a kernel which is too big for their throats and chokes them; and after great labor they disgorge it, and spend an hour in the endeavor to crack it by repeated blows with their bills. They were manifestly thieves, and I had not much respect for them; but the squirrels, though at first shy, went to work as if they were taking what was their own. Meanwhile also came the chickadees in flocks, which, picking up the crumbs the squirrels had dropped, flew to the nearest twig, and, placing them under their claws, hammered away at them with their little bills, as if it were an insect in the bark, till they were sufficiently re- duced for their slender throats. A little flock of these titmice came daily to pick a dinner out of my wood-pile, or the crumbs at my door, with faint flitting lisping notes, like the tinkling of icicles in the grass, or else with sprightly day day day, or more rarely, in spring-like days, a wiry summery phe-be from the wood-side. ‘They were so familiar that at length one alighted on an armful of wood which I was carrying in, and pecked at the sticks without fear. 1 once had a sparrow alight upon my shoulder for a mo- ment while I was hoeing in a village garden, and I felt that I was more distinguished by that circumstance than I should have been by any epaulet I could have worn. ‘The squirrels also 366 WALDEN grew at last to be quite familiar, and occasion- ally stepped upon my shoe, when that was the nearest way. When the ground was not yet quite covered, and again near the end of winter, when the snow was melted on my south hill side and about my wood-pile, the partridges came out of the woods morning and evening to feed there. Which- ever side you walk in the woods the partridge bursts away on whirring wings, jarring the snow from the dry leaves and twigs on high, which comes sifting down in the sunbeams like golden dust; for this brave bird is not to be scared by winter. It is frequently covered up by drifts, and, it is said, “‘sometimes plunges from on wing into the soft snow, where it remains con- cealed for a day or two.” I used to start them in the open land also, where they had come out of the woods at sunset to “‘bud” the wild apple trees. ‘They will come regularly every evening to particular trees, where the cunning sports- man lies in wait for them, and the distant or- chards next the woods suffer thus not a little. I am glad that the partridge gets fed, at any rate. It is Nature’s own bird which lives on buds and diet drink. In dark winter mornings, or in short winter afternoons, I sometimes heard a pack of hounds threading all the woods with hounding cry and yelp, unable to resist the instinct of the chase, WINTER. ANIMALS 367 and the note of the hunting horn at intervals, proving that man was in the rear. The woods ring again, and yet no fox bursts forth on to the open level of the pond, nor following pack pursuing their Actzeon. And perhaps at evening I see the hunters returning with a single brush trailing from their sleigh for a trophy, seeking their inn. They tell me that if the fox would remain in the bosom of the frozen earth he would be safe, or if he would run in a straight line away no fox-hound could overtake him; but, having left his pursuers far behind, he stops to rest and listen till they come up, and when he runs he circles round to his old haunts, where the hunters await him. Sometimes, however, he will run upon a wall many rods, and then leap off far to one side, and he appears to know that water will not retain his scent. A hunter told me that he once saw a fox pursued by hounds burst out on to Walden when the ice was covered with shallow puddles, run part way across, and then return to the same shore. Ere- long the hounds arrived, but here they lost the scent. Sometimes a pack hunting by them- selves would pass my door, and circle round my house, and yelp and hound without regarding me, as if afflicted by a species of madness, so that nothing could divert them from the pursuit. Thus they circle until they fall upon the recent trail of a fox, for a wise hound will forsake every- 368 WALDEN thing else for this. One day a man came to my hut from Lexington to inquire after his hound that made a large track, and had been hunting for a week by himself. But I fear that he was not the wiser for all I told him, for every time I attempted to answer his questions he inter- rupted me by asking, “‘What do you do here?” He had lost a dog, but found a man. One old hunter who has a dry tongue, who used to come to bathe in Walden once every year when the water was warmest, and at such times looked in upon me, told me that many years ago he took his gun one afternoon and went out for a cruise 1n Walden Wood, and as he walked the Wayland road he heard the cry of hounds approaching, and erelong a fox leaped the wall into the road, and as quick as thought leaped the other wall out of the road, and his swift bullet had not touched him. Some way behind came an old hound and her three pups in full pursuit, hunting on their own ac- count, and disappeared again in the woods. Late in the afternoon, as he was resting in the thick woods south of Walden, he heard the voice of the hounds far over toward Fair-Haven still pursuing the fox; and on they came, their hounding cry which made all the woods ring sounding nearer and nearer, now from Well- Meadow, now from the Baker Farm. For a long time he stood still and listened to their WINTER ANIMALS 369 music, so sweet to a hunter’s ear, when sud- denly the fox appeared, threading the solemn aisles with an easy coursing pace, whose sound was concealed by a sympathetic rustle of the leaves, swift and still, keeping the ground, leav- ing his pursuers far behind; and, leaping upon a rock amid the woods, he sat erect and listen- ing, with his back to the hunter. For a moment compassion restrained the latter’s arm; but that was a short-lived mood, and as quick as thought can follow thought his piece was lev- elled, and whang ! — the fox rolling over the rock lay dead on the ground. The hunter still kept his place and listened to the hounds. Still on they came, and now the near woods resounded through all their aisles with their demoniac cry. At length the old hound burst into view with muzzle to the ground, and snapping the air as if possessed, and ran directly to the rock; but spying the dead fox she suddenly ceased her hounding, as if struck dumb with amaze- ment, and walked round and round him in silence; and one by one her pups arrived, and, like their mother, were sobered into silence by the mystery. ‘Then the hunter came forward and stood in their midst, and the mystery was solved. ‘They waited in silence while he skinned the fox, then followed the brush awhile, and at length turned off into the woods again. That evening a Weston Squire came to the Concord 370 WALDEN hunter’s cottage to inquire for his hounds, and told how for a week they had been hunting on their own account from Weston woods. ‘The Concord hunter told him what he knew and offered him the skin; but the other declined it and departed. He did not find his hounds that night, but the next day learned that they had crossed the river and put up at a farm-house for the night, whence, having been well fed, they took their departure early in the morning. The hunter who told me this could remember one Sam Nutting, who used to hunt bears on Fair-Haven Ledges, and exchange their skins for rum in Concord village; who told him, even, that he had seen a moose there. Nutting had a famous fox-hound named Burgoyne, — he pro- nounced it Bugine, — which my informant used to borrow. In the “Wast Book” of an old trader of this town, who was also a captain, town-clerk, and representative, I find the fol- lowing entry: Jan. 18th, 1742-3, “‘ John Melven Cr. by 1 Grey Fox 0—2—3;” they are not found here; and in his ledger, Feb. 7th, 1743, Hezekiah Stratton has credit “by 4 a Catt skin 0—1—44;”’ of course a wild-cat, for Strat- ton was a sergeant in the old French war, and would not have got credit for hunting less noble game. Credit is given for deerskins also, and they were daily sold. One man still pre- serves the horns of the last deer that was killed WINTER ANIMALS 371 in this vicinity, and another has told me the particulars of the hunt in which his uncle was engaged. The hunters were formerly a numer- ous and merry crew here. I remember well one gaunt Nimrod who would catch up a leaf by the road-side and play a strain on it wilder and more melodious, if my memory serves me, than any hunting horn. At midnight, when there was a moon, I some- times met with hounds in my path prowling about the woods, which would skulk out of my way, as if afraid, and stand silent amid the bushes till I had passed. Squirrels and wild mice disputed for my store of nuts. ‘There were scores of pitch-pines around my house, from one to four inches in diameter, which had been gnawed by mice the previous winter,—a Norwegian winter for them, for the snow lay long and deep, and they were obliged to mix a large proportion of pine bark with their other diet. These trees were alive and apparently flourishing at mid-summer, and many of them had grown a foot, though com- pletely girdled; but after another winter such were without exception dead. It is remark- able that a single mouse should thus be allowed a whole pine tree for its dinner, gnawing round instead of up and down it; but perhaps it is necessary in order to thin these trees, which are wont to grow up densely. 372 WALDEN The hares (Lepus Americanus) were very familiar. One had her. form under my house all winter, separated from me only by the floor- ing, and she startled me each morning by her hasty departure when I began to stir, — thump, thump, thump, striking her head against the floor timbers in her hurry. They used to come round my door at dusk to nibble the potato parings which I had thrown out, and were so nearly the color of the ground that they could hardly be distinguished when still. Sometimes in the twilight I alternately lost and recovered sight of one sitting motionless under my window. When I opened my door in the evening, off they would go with a squeak and a bounce. Near at hand they only excited my pity. One evening one sat by my door two paces from me, at first trembling with fear, yet unwilling to move; a poor wee thing, lean and bony, with ragged ears and sharp nose, scant tail and slender paws. It looked as if Nature no longer contained the breed of nobler bloods, but stood on her last toes. Its large eyes appeared young and un- healthy, almost dropsical. I took a step, and lo, away it scudded with an elastic spring over the snow crust, straightening its body and its limbs into graceful length, and soon put the forest between me and itself, —the wild free venison, asserting its vigor and the dignity of Nature. Not without reason was its slender- WINTER ANIMALS 373 ness. Such then was its nature. (Lepus, levipes, lightfoot, some think.) What is a country without rabbits and par- tridges? ‘They are among the most simple and indigenous animal products; ancient and ven- erable families known to antiquity as to mod- ern times; of the very hue and substance of Nature, nearest allied to leaves and to the eround,—and to one another; it is either winged or it is legged. It is hardly as if you had seen a wild creature when a rabbit or a partridge bursts away, only a natural one, as much to be expected as rustling leaves. The partridge and the rabbit are still sure to thrive, like true natives of the soil, whatever revolutions occur. If the forest is cut off, the sprouts and bushes which spring up afford them concealment, and they become more numerous than ever. ‘That must be a poor country indeed that does not support a hare. Our woods teem with them both, and around every swamp may be seen the partridge or rabbit walk, beset with twiggy fences and horse-hair snares, which some cow-boy tends. XVI THE POND IN WINTER FTER a still winter night I awoke with A the impression that some question had been put to me, which I had been en- deavoring in vain to answer in my sleep, as what — how — when — where? But there was dawning Nature, in whom all creatures live, looking in at my broad windows with serene and satisfied face, and no question on her lips. I awoke to an answered question, to Nature and daylight. ‘The snow lying deep on the earth dotted with young pines, and the very slope of the hill on which my house is placed, seemed to say, Forward! Nature puts no question and answers none which we mortals ask. She has long ago taken her resolution. “‘O Prince, our eyes contemplate with admiration and transmit to the soul the wonderful and varied spectacle of this universe. The night veils without doubt a part of this glorious creation; but day comes to reveal to us this great work, which extends from earth even into the plains of the ether.”’ Then to my morning work. First I take an axe and pail and go in search of water, if that be Puog punogast aq] 4 5 ‘ ° y Pe x i b * Fo is Y= at. © ise Tee er . ‘ i o be U Ge, Wi rag hk F ee apt Se im ae cae ¢ Sakae THE POND IN WINTER 375 not a dream. After a cold and snowy night it needed a divining rod to find it. Every winter the liquid and trembling surface of the pond, which was so sensitive to every breath, and re- flected every light and shadow, becomes solid to the depth of a foot or a foot and a half, so that it will support the heaviest teams, and perchance the snow covers it to an equal depth, and it is not to be distinguished from any level field. Like the marmots in the surrounding hills, it closes its eyelids and becomes dormant for three months or more. Standing on the snow-covered plain, as if in a pasture amid the hills, I cut my way first through a foot of snow, and then a foot of ice, and open a window under my feet, where, kneeling to drink, I look down into the quiet parlor of the fishes, pervaded by a softened light as through a window of ground glass, with its bright sanded floor the same as in summer; there a perennial waveless serenity reigns as in the amber twilight sky, corresponding to the cool and even temperament of the inhabitants. Heaven is under our feet as well as over our heads. Early in the morning, while all things are crisp with frost, men come with fishing reels and slender lunch, and let down their fine lines through the snowy field to take pickerel and perch; wild men, who instinctively follow other fashions and trust other authorities than their 376 WALDEN townsmen, and by their goings and comings stitch towns together in parts where else they would be ripped. They sit and eat their lunch- eon in stout fear-naughts on the dry oak leaves on the shore, as wise in natural lore as the citi- zen is in artificial. They never consulted with books, and know and can tell much less than they have done. The things which they prac- tise are said not yet to be known. Here is one fishing for pickerel with grown perch for bait. You look into his pail with wonder as into a summer pond, as if he kept summer locked up at home, or knew where she had retreated. How, pray, did he get these in mid-winter? Oh, he got worms out of rotten logs since the ground froze, and so he caught them. His life itself passes deeper in Nature than the studies of the naturalist penetrate; himself a subject for the naturalist. ‘The latter raises the moss and bark gently with his knife in search of insects; the former lays open logs to their core with his axe, and moss and bark fly far and wide. He gets his living by barking trees. Such a man has some right to fish, and I love to see Nature car- ried out in him. The perch swallows the grub- worm, the pickerel swallows the perch, and the fisherman swallows the pickerel; and so all the chinks in the scale of being are filled. When [I strolled around the pond in misty weather I was sometimes amused by the primi- THE POND IN WINTER 377 tive mode which some ruder fisherman had adopted. He would perhaps have placed alder branches over the narrow holes in the ice, which were four or five rods apart and an equal dis- tance from the shore, and having fastened the end of the line to a stick to prevent its being pulled through, have passed the slack line over a twig of the alder, a foot or more above the ice, and tied a dry oak leaf to it, which, being pulled down, would show when he had a bite. These alders loomed through the mist at regular in- tervals as you walked halfway round the pond. Ah, the pickerel of Walden! when I see them lying on the ice, or in the well which the fisher- man cuts in the ice, making a little hole to ad- mit the water, I am always surprised by their rare beauty, as if they were fabulous fishes, they are so foreign to the streets, even to the woods, foreign as Arabia to our Concord life. ‘They possess a quite dazzling and transcendent beauty which separates them by a wide interval from the cadaverous cod and haddock whose fame is trumpeted in our streets. They are not green like the pines, nor gray like the stones, nor blue like the sky; but they have, to my eyes, if pos- sible, yet rarer colors, like flowers and precious stones, as if they were the pearls, the animalized nuclei or crystals of the Walden water. They, of course, are Walden all over and all through; are themselves small Waldens in the animal 378 WALDEN kingdom, Waldenses. It is surprising that they are caught here, — that in this deep and capa- cious spring, far beneath the rattling teams and chaises and tinkling sleighs that travel the Wal- den road, this great gold and emerald fish swims. I never chanced to see its kind in any market; it would be the cynosure of all eyes there. Eas- ily, with a few convulsive quirks, they give up their watery ghosts, like a mortal translated be- fore his time to the thin air of heaven. As I was desirous to recover the long-lost bottom of Walden Pond, I surveyed it carefully, before the ice broke up, early in *46, with com- pass and chain and sounding line. ‘There have been many stories told about the bottom, or rather no bottom, of this pond, which certainly had no foundation for themselves. It is re- markable how long men will believe in the bottomlessness of a pond without taking the trouble to sound it. I have visited two such Bottomless Ponds in one walk in this neighbor- hood. Many have believed that Walden reached quite through to the other side of the globe. Some who have lain flat on the ice for a long time, looking down through the illusive medium, perchance with watery eyes into the bargain, and driven to hasty conclusions by the fear of catching cold in their breasts, have seen vast holes “into which a load of hay might be driven,” THE POND IN WINTER 379 if there were anybody to drive it, the undoubted source of the Styx and entrance to the Infernal Regions from these parts. Others have gone down from the village with a “‘fifty-six’”’ and a wagon load of inch rope, but yet have failed to find any bottom; for while the “‘fifty-six”’ was resting by the way, they were paying out the rope in the vain attempt to fathom their truly immeasurable capacity for marvellousness. But I can assure my readers that Walden has a reasonably tight bottom at a not unreasonable, though at an unusual, depth. I fathomed §it easily with a cod-line and a stone weighing about a pound and a half, and could tell accu- rately when the stone left the bottom, by having to pull so much harder before the water got underneath to help me. ‘The greatest depth was exactly one hundred and two feet; to which may be added the five feet which it has risen since, making one hundred and seven. ‘This is a remarkable depth for so small an area; yet not an inch of it can be spared by the imagina- tion. What if all ponds were shallow? Would it not react on the minds of men? I am thank-. ful that this pond was made deep and pure for a symbol. While men believe in the infinite some ponds will be thought to be bottomless. A factory owner, hearing what depth I had found, thought that it could not be true, for, judging from his acquaintance with dams, sand 380 WALDEN would not lie at so steep an angle. But the deepest ponds are not so deep in proportion to their area as most suppose, and, if drained, would not leave very remarkable valleys. ‘They are not like cups between the hills; for this one, which is so unusually deep for its area, appears in a vertical section through its centre not deeper than a shallow plate. Most ponds, emp- tied, would leave a meadow no more hollow than we frequently see. William Gilpin, who is so admirable in all that relates to landscapes, and usually so correct, standing at the head of Loch Fyne, in Scotland, which he describes as ‘“‘a bay of salt water, sixty or seventy fathoms deep, four miles in breadth,” aud about fifty miles long, surrounded by mountains, observes, “If we could have seen it immediately after the diluvian crash, or whatever convulsion of Nature occasioned it, before the waters gushed in, what a horrid chasm it must have appeared ! ‘So high as heaved the tumid hills, so low Down sunk a hollow bottom, broad, and deep, Capacious bed of waters —” But if, using the shortest diameter of Loch Fyne, we apply these proportions to Walden, which, as we have seen, appears already in a vertical section only like a shallow plate, it will appear four times as shallow. So much for the ancreased horrors of the chasm of Loch Fyne when emptied. No doubt many a smiling Walden Pond on a winter morning THE POND IN WINTER 381 valley with its stretching cornfields occupies exactly such a “horrid chasm,” from which the waters have receded, though it requires the in- sight and the far sight of the geologist to con- vince the unsuspecting inhabitants of this fact. Often an inquisitive eye may detect the shores of a primitive lake in the low horizon hills, and no subsequent elevation of the plain have been necessary to conceal their history. But it is easiest, as they who work on the highways know, to find the hollows by the puddles after a shower. ‘The amount of it is, the imagination, give it the least license, dives deeper and soars higher than Nature goes. So, probably, the depth of the ocean will be found to be very in- considerable compared with its breadth. As I sounded through the ice I could deter- mine the shape of the bottom with greater ac- curacy than is possible in surveying harbors which do not freeze over, and I was surprised at its general regularity. In the deepest part there are several acres more level than almost any field which is exposed to the sun, wind, and plough. In one instance, on a line arbitrarily chosen, the depth did not vary more than one foot in thirty rods; and generally, near the middle, I could calculate the variation for each one hundred feet in any direction beforehand within three or four inches. Some are accus- tomed to speak of deep and dangerous holes 382 WALDEN even in quiet sandy ponds like this, but the effect of water under these circumstances is to level all inequalities. ‘The regularity of the bottom and its conformity to the shores and the range of the neighboring hills were so perfect that a distant promontory betrayed itself in the sound- ings quite across the pond, and its direction could be determined by observing the opposite shore. Cape becomes bar, and plain shoal, and valley and gorge deep water and channel. When I had mapped the pond by the scale of ten rods to an inch, and put down the soundings, more than a hundred in all, I observed this re- markable coincidence. Having noticed that the number indicating the greatest depth was ap- parently in the centre of the map, I laid a rule on the map lengthwise, and then breadthwise, and found, to my surprise, that the line of great- est length intersected the line of greatest breadth exactly at the point of greatest depth, notwith- standing that the middle is so nearly level, the outline of the pond far from regular, and the extreme length and breadth were got by measur- ing into the coves; and I said to myself, Who knows but this hint would conduct to the deepest part of the ocean as well as of a pond or puddle? Is not this the rule also for the height of moun- tains, regarded as the opposite of valleys? We know that a hill is not highest at its narrowest part. THE POND IN WINTER 383 Of five coves, three, or all which had been sounded, were observed to have a bar quite across their mouths and deeper water within, so that the bay tended to be an expansion of water within the land not only horizontally but ver- tically, and to form a basin or independent pond, the direction of the two capes showing the course of the bar. Every harbor on the sea- coast, also, has its bar at its entrance. In pro- portion as the mouth of the cove was wider com- pared with its length, the water over the bar was deeper compared with that in the basin. Given, then, the length and breadth of the cove, and the character of the surrounding shore, and you have almost elements enough to make out a formula for all cases. In order to see how nearly I could guess, with this experience, at the deepest point in a pond, by observing the outlines of its surface and the character of its shores alone, I made a plan of White Pond, which contains about forty-one acres, and, like this, has no island in it, nor any visible inlet or outlet; and as the line of greatest breadth fell very near the line of least breadth, where two opposite capes approached each other and two opposite bays receded, I ventured to mark a point a short distance from the latter line, but still on the line of greatest length, as the deepest. The deepest part was found to be within one hundred feet of this, still farther in 384 WALDEN the direction to which I had inclined, and was only one foot deeper, namely sixty feet. Of course, a stream running through, or an island in the pond, would make the problem much more complicated. If we knew all the laws of Nature, we should need only one fact, or the description of one actual phenomenon, to infer all the particular results at that point. Now we know only a few laws, and our result is vitiated, not, of course, by any confusion or irregularity in Nature, but by our ignorance of essential elements in the calculation. Our notions of law and harmony are commonly confined to those instances which we detect; but the harmony which results from a far greater number of seemingly conflicting, but really concurring, laws, which we have not de- tected, is still more wonderful. ‘The particular laws are as our points of view, as, to the travel- ler, a mountain outline varies with every step, and it has an infinite number of profiles, though absolutely but one form. Even when cleft or bored through it is not comprehended in its entireness. What I have observed of the pond is no less true in ethics. It is the law of average. Such a rule of the two diameters not only guides us toward the sun in the system and the heart in man; but draw lines through the length and breadth of the aggregate of a man’s particular THE POND IN WINTER 385 daily behaviors and waves of life into his coves and inlets, and where they intersect will be the height or depth of his character. Perhaps we need only to know how his shores trend and his adjacent country or circumstances, to infer his depth and concealed bottom. If he is surrounded by mountainous circumstances, an Achillean shore, whose peaks overshadow and are reflected in his bosom, they suggest a corresponding depth in him. But alow and smooth shore proves him shallow on that side. In our bodies, a bold projecting brow falls off to and indicates a cor- responding depth of thought. Also there is a bar across the entrance of our every cove, or partic- ular inclination; each is our harbor for a season, in which we are detained and partially land- locked. These inclinations are not whimsical usually, but their form, size, and direction are determined by the promontories of the shore, the ancient axes of elevation. When this bar is gradually increased by storms, tides, or currents, or there is a subsidence of the waters, so that it reaches to the surface, that which was at first but an inclination in the shore in which a thought was harbored becomes an individual lake, cut off from the ocean, wherein the thought secures its own conditions, changes, perhaps, from salt to fresh, becomes a sweet sea, dead sea, or a marsh. At the advent of each individual into this life, may we not suppose that such a bar has 13 386 WALDEN risen to the surface somewhere? It is true, we are such poor navigators that our thoughts, for the most part, stand off and on upon a harbor- less coast, are conversant only with the bights of the bays of poesy, or steer for the public ports of entry, and go into the dry docks of science, where they merely refit for this world, and no natural currents concur to individualize them. As for the inlet or outlet of Walden, I have not discovered any but rain and snow and evapora- tion, though perhaps, with a thermometer and a line, such places may be found, for where the water flows into the pond it will be probably be coldest in summer and warmest in winter. When the ice-men were at work here in ’46—7, the cakes sent to the shore were one day rejected by those who were stacking them up there, not being thick enough to lie side by side with the rest; and the cutters thus discovered that the ice over a small space was two or three inches thinner than elsewhere, which made them think that there was an inlet there. They also showed me in another place what they thought was a “leach hole,” through which the pond leaked out under a hill into a neighboring meadow, pushing me out on a cake of ice to see it. It was a small cavity under ten feet of water; but I think that I can warrant the pond not to need soldering till they find a worse leak than that. One has sug- gested that if such a “leach hole” should be THE POND IN WINTER 387 found, its connection with the meadow, if any existed, might be proved by conveying some colored powder or sawdust to the mouth of the hole, and then putting a strainer over the spring in the meadow, which would catch some of the particles carried through by the current. While I was surveying, the ice, which was six- teen inches thick, undulated under a slight wind like water. It is well known that a level cannot be used on ice. At one rod from the shore its greatest fluctuation, when observed by means of a level on land directed toward a graduated staff on the ice, was three quarters of an inch, though the ice appeared firmly attached to the shore. It was probably greater in the middle. Who knows but if our instruments were delicate enough we might detect an undulation in the crust of the earth? When two legs of my level were on the shore and the third on the ice, and the sights were directed over the latter, a rise or fall of the ice of an almost infinitesimal amount made a difference of several feet on a tree across the pond. When I began to cut holes for sounding, there were three or four inches of water on the ice under a deep snow which had sunk it thus far; but the water began immediately to run into these holes, and continued to run for two days in deep streams, which wore away the ice on every side, and contributed essentially, if not mainly, to dry the surface of the pond; for, as 388 WALDEN the water ran in, it raised and floated the ice. This was somewhat like cutting a hole in the bottom of a ship to let the water out. When such holes freeze, and a rain succeeds, and finally a new freezing forms a fresh smooth ice over all, it is beautifully mottled internally by dark fig- ures, shaped somewhat like a spider’s web, what you may call ice rosettes, produced by the channels worn by the water flowing from all sides to a centre. Sometimes, also, when the ice was covered with shallow puddles, I saw a double shadow of myself, one standing on the head of the other, one on the ice, the other on the trees or hill side. While yet it is cold January, and snow and ice are thick and solid, the prudent landlord comes from the village to get ice to cool his summer drink; impressively, even pathetically wise, to foresee the heat and thirst of July now in Janu- ary, — wearing a thick coat and mittens! when so many things are not provided for. It may be that he lays up no treasures in this world which will cool his summer drink in the next. He cuts and saws the solid pond, unroofs the house of fishes, and carts off their very element and air, held fast by chains and stakes like corded wood, through the favoring winter air, to wintry cellars, to underlie the summer there. It looks like solid- ified azure, as, far off, it is drawn through the THE POND IN WINTER 389 streets. ‘These ice-cutters are a merry race, full of jest and sport, and when I went among them they were wont to invite me to saw pit-fashion with them, I standing underneath. In the winter of ’46—7 there came a hundred men of Hyperborean extraction swoop down on to our pond one morning, with many car-loads of ungainly-looking farming tools, sleds, ploughs, drill-barrows, turf-knives, spades, saws, rakes, and each man was armed with a double-pointed pike-staff, such as is not described in the New England Farmer or the Cultwator. I did not know whether they had come to sow a crop of winter rye, or some other kind of grain recently introduced from Iceland. As I saw no manure, I judged that they meant to skim the land, as I had done, thinking the soil was deep and had lain fallow long enough. They said that a gentle- man farmer, who was behind the scenes, wanted to double his money, which, as I understood, amounted to half a million already; but, in order to cover each one of his dollars with another, he took off the only coat, ay, the skin itself, of Walden Pond in the midst of a hard winter. They went to work at once, ploughing, harrow- ing, rolling, furrowing, in admirable order, as if they were bent on making this a model farm; but when I was looking sharp to see what kind of seed they dropped into the furrow, a gang of fellows by my side suddenly began to hook up the 390 WALDEN > virgin mould itself, with a peculiar jerk, clean down to the sand, or rather the water, — for it was a very springy soil, — indeed, all the terra firma there was, — and haul it away on sleds, and then I guessed that they must be cutting peat in a bog. So they came and went every day, with a peculiar shriek from the locomotive, from and to some point of the polar regions, as it seemed to me, like a flock of arctic snow-birds. But sometimes Squaw Walden had her revenge, and a hired man, walking behind his team, slipped through a crack in the ground down toward Tartarus, and he who was so brave before suddenly became but the ninth part of a man, almost gave up his animal heat, and was glad to take refuge in my house, and acknowledged that there was some virtue in a stove; or sometimes the frozen soil took a piece of steel out of a plough- share, or a plough got set in the furrow and had to be cut out. To speak literally, a hundred Irishmen, with Yankee overseers, came from Cambridge every day to get out the ice. ‘They divided it into cakes by methods too well known to require description, and these, being sledded to the shore, were rapidly hauled off on to an ice plat- form, and raised by grappling irons and block and tackle, worked by horses, on to a stack, as surely as so many barrels of flour, and there placed evenly side by side, and row upon row; THE POND IN WINTER 391 as if they formed the solid base of an obelisk designed to pierce the clouds. They told me that in a good day they could get out a thousand tons, which was the yield of about one acre. Deep ruts and “‘cradle holes”? were worn in the ice, as on terra firma, by the passage of the sleds over the same track, and the horses invariably ate their oats out of cakes of ice hollowed out like buckets. ‘They stacked up the cakes thus in the open air in a pile thirty-five feet high on one side and six or seven rods square, putting hay between the outside layers to exclude the air; for when the wind, though never so cold, finds a passage through, it will wear large cavi- ties, leaving slight supports or studs only here and there, and finally topple it down. At first it looked like a vast blue fort or Valhalla; but when they began to tuck the coarse meadow hay into the crevices, and this became covered with rime and icicles, it looked like a venerable moss- grown and hoary ruin, built of azure-tinted marble, the abode of Winter, that old man we see in the almanac, — his shanty, as if he had a design to estivate with us. They calculated that not twenty-five per cent of this would reach its destination, and that two or three per cent would be wasted in the cars. However, a still oreater part of this heap had a different destiny from what intended; for, either because the ice was found not to keep so well as was expected, 392 WALDEN containing more air than usual, or for some other reason, it never got to market. This heap, made in the winter of °46—7 and estimated to contain ten thousand tons, was finally covered with hay and boards; and though it was unrooted _ the following July, and a part of it carried off, the rest remaining exposed to the sun, it stood over that summer and the next winter, and was not quite melted till September, 1848. Thus the pond recovered the greater part. Like the water, the Walden ice, seen near at hand, has a green tint, but at a distance is beau- tifully blue, and you can easily tell it from the white ice of the river, or the merely greenish ice of some ponds, a quarter of a mile off. Sometimes one of those great cakes slips from the ice-man’s sled into the village street, and lies there for a week like a great emerald, an object of interest to all passers. I have noticed that a portion of Walden which in the state of water was green will often, when frozen, appear from the same point of view blue. So the hollows about this pond will, sometimes, in the winter, be filled with a greenish water somewhat like its own, but the next day will have frozen blue. Perhaps the blue color of water and ice is due to the light and air they contain, and the most transparent is the bluest. Ice is an interesting subject for con- templation. ‘They told me that they had some in the ice-houses at Fresh Pond five years old 8. rerametee ee + m a a Pin Vawarnas= .< i , af Among the pines bordering the pond THE POND IN WINTER 393 which was as good as ever. Why is it that a bucket of water soon becomes putrid, but frozen remains sweet forever? It is commonly said that this is the difference between the affections and the intellect. Thus for sixteen days I saw from my window a hundred men at work like busy husbandmen, with teams and horses and apparently all the im- plements of farming, such a picture as we see on the first page of the almanac; and as often as I looked out I was reminded of the fable of the lark and the reapers, or the parable of the sower, and the like; and now they are all gone, and in thirty days more, probably, I shall look from the same window on the pure sea-green Walden water there, reflecting the clouds and the trees, and sending up its evaporations in solitude, and no traces will appear that a man has ever stood there. Perhaps I shall hear a solitary loon laugh as he dives and plumes himself, or shall see a lonely fisher in his boat, like a floating leaf, be- holding his form reflected in the waves, where lately a hundred men securely labored. Thus it appears that the sweltering inhabi- tants of Charleston and New Orleans, of Ma- dras and Bombay and Calcutta, drink at my well. In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat Geeta, since whose composition years of the gods have elapsed, and in comparison with 394 WALDEN which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of ex- istence, so remote is its sublimity from our con- ceptions. I lay down the book and go to my well for water, and lo! there I meet the servant of the Brahmin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges. With favoring winds it is wafted past the site of the fabulous islands of Atlantis and the Hesperides, makes the periplus of Hanno, and, floating by ‘Ternate and Tidore and the mouth of the Persian Gulf, melts in the tropic gales of the Indian seas, and 1s landed in ports of which Alexander only heard the names. XVII SPRING HE opening of large tracts by the ice- cutters commonly causes a pond to break up earlier; for the water, agitated by the wind, even in cold weather, wears away the sur- rounding ice. But such was not the effect on Walden that year, for she had soon got a thick new garment to take the place of the old. This pond never breaks up so soon as the others in this neighborhood, on account both of its greater depth and its having no stream passing through it to melt or wear away the ice. I never knew it to open in the course of a winter, not excepting that of *52-3, which gave the ponds so severe a trial. It commonly opens about the first of April, a week or ten days later than Flint’s Pond and Fair-Haven, beginning to melt on the north side and in the shallower parts where it began to freeze. It indicates better than any water here- abouts the absolute progress of the season, being least affected by transient changes of tempera- ture. A severe cold of a few days’ duration in March may very much retard the opening of the former ponds, while the temperature of Walden 396 WALDEN increases almost uninterruptedly. A thermome- ter thrust into the middle of Walden on the 6th of March, 1847, stood at 32°, or freezing point; near the shore at 33°; in the middle of Flint’s Pond, the same day, at 324°; at a dozen rods from the shore, in shallow water, under ice a foot thick, at 36°. This difference of three and a half degrees between the temperature of the deep water and the shallow in the latter pond, and the fact that a great proportion of it is comparatively shallow, show why it should break up so much sooner than Walden. ‘The ice in the shallowest part was at this time several inches thinner than — in the middle. In mid-winter the middle had been the warmest and the ice thinnest there. So, also, every one who has waded about the shores of a pond in summer must have perceived how much warmer the water is close to the shore, where only three or four inches deep, than a little distance out, and on the surface where it is deep, than near the bottom. In spring the sun not only exerts an influence through the increased temperature of the air and earth, but its heat passes through ice a foot or more thick, and is reflected from the bottom in shallow water, and so also warms the water and melts the under side of the ice, at the same time that it is melting it more directly above, making it uneven, and causing the air bubbles which it contains to ex- tend themselves upward and downward until it SPRING 397 is completely honeycombed, and at last disap- pears suddenly in a single spring rain. Ice has its grain as well as wood, and when a cake begins to rot or “‘“comb,”’ that is, assume the appearance of honeycomb, whatever may be its position, the air cells are at right angles with what was the water surface. Where there is a rock or a log rising near to the surface the ice over it is much thinner, and is frequently quite dissolved by this reflected heat; and I have been told that in the experiment at Cambridge to freeze water in a shallow wooden pond, though the cold air circulated underneath, and so had access to both sides, the reflection of the sun from the bottom more than counter- balanced this advantage. When a warm rain in the middle of the winter melts off the snow- ice from Walden, and leaves a hard, dark, or transparent ice on the middle, there will be a strip of rotten though thicker white ice, a rod or more wide, about the shores, created by this re- flected heat. Also, as I have said, the bubbles themselves within the ice operate as burning- glasses to melt the ice beneath. The phenomena of the year take place every day in a pond on a small scale. Every morn- ing, generally speaking, the shallow water is being warmed more rapidly than the deep, though it may not be made so warm after all, and every evening it is being cooled more rapidly until the morning. ‘The day is an 398 WALDEN epitome of the year. ‘The night is the winter, the morning and evening are the spring and fall, and the noon is the summer. The cracking and booming of the ice indicate a change of temperature. One pleasant morning after a cold night, February 24th, 1850, having gone to Flint’s Pond to spend the day, I noticed with surprise that when I struck the ice with the head of my axe, it resounded like a gong for many rods around, or as if I had struck on a tight drumhead. ‘The pond began to boom about an hour after sunrise, when it felt the influence of the sun’s rays slanted upon it from. over the hills; it stretched itself and yawned like a waking man with a gradually increasing tumult, which was kept up three or four hours. It look a short siesta at noon, and boomed once more toward night, as the sun was withdrawing his influence. In the right stage of the weather a pond fires its evening gun with great regularity. But in the middle of the day, being full of cracks, and the air also being less elastic, it had com- pletely lost its resonance, and probably fishes and muskrats could not then have been stunned by a blow on it. The fishermen say that the ‘thundering of the pond” scares the fishes and prevents their biting. The pond does not thunder every evening, and I cannot tell surely when to expect its thundering; but though I may perceive no difference in the weather, it SPRING 399 does. Who would have suspected so large and cold and thick-skinned a thing to be so sensi- tive? Yet it has its law to which it thunders obedience when it should as surely as the buds expand in the spring. The earth is all alive and covered with papille. ‘The largest pond is as sensitive to atmospheric changes as the globule of mercury in its tube. One attraction in coming to the woods to live was that I should have leisure and opportunity to see the spring come in. The ice in the pond at length begins to be honeycombed, and I can set my heel in it as I walk. Fogs and rains and warmer suns are gradually melting the snow; the days have grown sensibly longer; and I see how I shall get through the winter without add- ing to my wood-pile, for large fires are no longer necessary. I am on the alert for the first signs of spring, to hear the chance note of some arriv- ing bird, or the striped squirrel’s chirp, for his stores must be now nearly exhausted, or see the woodchuck venture out of his winter quarters. On the 13th of March, after I had: heard the bluebird, song-sparrow, and red-wing, the ice was still nearly a foot thick. As the weather grew warmer, it was not sensibly worn away by the water, nor broken up and floated off as in rivers, but, though it was completely melted for half a rod in width about the shore, the 400 WALDEN middle was merely honeycombed and saturated with water, so that you could put your foot through it when six inches thick; but by the next day evening, perhaps, after a warm rain followed by fog, it would have wholly disap- peared, all gone off with the fog, spirited away. One year I went across the middle only five days before it disappeared entirely. In 1845 Walden was first completely open on the Ist of April; in °46, the 25th of March; in ’47, the 8th of April; in ’51, the 28th of March; in ’52, the 18th of April; in 53, the 23rd of March; in ’54, about the 7th of April. Every incident connected with the breaking up of the rivers and ponds and the settling of the weather is particularly interesting to us who live in a climate of so great extremes. When the warmer. days come, they who dwell near the river hear the ice crack at night with a startling whoop as loud as artillery, as if its icy — fetters were rent from end to end, and within | a few days see it rapidly going out. So the alli- gator comes out of the mud with quakings of the earth. -One old man, who has been a close observer of Nature, and seems as thoroughly wise in regard to all her operations as if she had been put upon the stocks when he was a boy, and he had helped to lay her keel, — who has come to his growth, and can hardly acquire more of natural lore if he should live to the age SPRING 401 of Methuselah, — told me, and I was surprised to hear him express wonder at any of Nature’s operations, for I thought that there were no secrets between them, that one spring day he took his gun and boat, and thought that he would have a little sport with the ducks. There was ice still on the meadows, but it was all gone out of the river, and he dropped down without obstruction from Sudbury, where he lived, to Fair-Haven Pond, which he found, unexpect- edly, covered for the most part with a firm field of ice. It was a warm day, and he was sur- prised to see so great a body of ice remaining. Not seeing any ducks, he hid his boat on the north or back side of an island in the pond, and then concealed himself in the bushes on the south side, to await them. ‘The ice was melted for three or four rods from the shore, and there was a smooth and warm sheet of water, with a muddy bottom, such as the ducks love, within, -and he thought it likely that some would be along pretty soon. After he had lain still there about an hour he heard a low and seemingly very distant sound, but singularly grand and impressive, unlike anything he had ever heard, gradually swelling and increasing as if it would have a universal and memorable ending, a sullen rush and roar, which seemed to him all at once like the sound of a vast body of fowl coming in to settle there, and, seizing his gun, 402 WALDEN he started up in haste and excited; but he found, to his surprise, that the whole body of the ice had started while he lay there, and drifted in to the shore, and the sound he had heard was made by its edge grating on the shore, — at first gently nibbled and crumbled off, but at length heaving up and scattering its wrecks along the island to a considerable height before it came to a standstill. At length the sun’s rays have attained the right angle, and warm winds blow up mist and rain and melt the snow-banks, and the sun dis- persing the mist smiles on a checkered land- scape of russet and white smoking with incense, through which the traveller picks his way from islet to islet, cheered by the music of a thousand tinkling rills and rivulets whose veins are filled with the blood of winter which they are bearing off. Few phenomena gave me more delight than to observe the forms which thawing sand and clay assume in flowing down the sides of a deep cut on the railroad through which I passed on my way to the village, a phenomenon not very common on so large a scale, though the number of freshly exposed banks of the right material must have been greatly multiplied since rail- roads were invented. ‘The material was sand of every degree of fineness and of various rich colors, commonly mixed with a little clay. When SPRING 403 the frost comes out in the spring, and even in a thawing day in the winter, the sand begins to flow down the slopes like lava, sometimes burst- ing out through the snow and overflowing it where no sand was to be seen before. Innum- erable little streams overlap and interlace one with another, exhibiting a sort of hybrid prod- uct, which obeys halfway the law of currents, and halfway that of vegetation. As it flows it takes the forms of sappy leaves or vines, mak- ing heaps of pulpy sprays a foot or more in depth, and resembling, as you look down on them, the laciniated, lobed, and imbricated thalluses of some lichens; or you are reminded of coral, of leopards’ paws or birds’ feet, of brains or lungs or bowels, and excrements of all kinds. It is a truly grotesque vegetation, whose forms and color we see imitated in bronze, a sort of architectural foliage more ancient and typical than acanthus, chiccory, ivy, vine, or any vegetable leaves; destined perhaps, under some circumstances, to become a puzzle to future geologists. ‘The whole cut impressed me as if it were a cave with its stalactites laid open to the light. The various shades of the sand are singularly rich and agreeable, embracing the different iron colors, brown, gray, yellowish, and reddish. When the flowing mass reaches the drain at the foot of the bank it spreads out flatter into strands, the separate streams losing 404 WALDEN their semi-cylindrical form and gradually be- coming more flat and broad, running together as they are more moist, till they form an almost flat sand, still variously and beautifully shaded, but in which you can trace the original forms of vegetation; till at length, in the water itself, they are converted into banks, like those formed off the mouths of rivers, and the forms of vege- tation are lost in the ripple marks on the bottom. The whole bank, which is from twenty to forty feet high, is sometimes overlaid with a mass of this kind of foliage, or sandy rupture, for a quarter of a mile on one or both sides, the prod- uce of one spring day. What makes this sand foliage remarkable is its springing into existence thus suddenly. When I see on the one side the inert bank, — for the sun acts on one side first, —and on the other this luxuriant foliage, the creation of an hour, I am affected as if in a peculiar sense I stood in the laboratory of the Artist who made the world and me — had come to where he was still at work, sporting on this bank, and with excess of energy strewing his fresh designs about. I feel as if I were nearer to the vitals of the globe, for this sandy over- flow is something such a foliaceous mass as the vitals of the animal body. You find thus in the very sands an anticipation of the vegetable leaf. No wonder that the earth expresses itself out- wardly in leaves, it so labors with the idea in- SPRING 405 wardly. ‘The atoms have already learned this law, and are pregnant by it. The overhanging leaf sees here its prototype. Internally, whether in the globe or animal body, it is a moist thick lobe, a word especially applicable to the liver and lungs and the leaves of fat (Ae(Bw, labor, lapsus, to flow or slip downward, a lapsing; hoBés, globus, lobe, globe; also lap, flap, and many other words), externally a dry thin leaf, even as the 7 and v are a pressed and dried b. The radicals of lobe are lb, the soft mass of the b (single lobed, or B, double lobed), with a liquid / behind it pressing it forward. In globe, glb, the guttural g adds to the meaning the capac- ity of the throat. The feathers and wings of birds are still drier and thinner leaves. ‘Thus, also, you pass from the lumpish grub in the earth to the airy and fluttering butterfly. The very globe continually transcends and _ trans- lates itself, and becomes winged in its orbit. Even ice begins with delicate crystal leaves, as if it had flowed into moulds which the fronds of water plants have impressed on the watery mirror. The whole tree itself is but one leaf, and rivers are still vaster leaves whose pulp is intervening earth, and towns and cities are the ova of insects in their axils. When the sun withdraws the sand ceases to flow, but in the morning the streams will start once more and branch and branch again into 406 WALDEN a myriad of others. You here see perchance how blood vessels are formed. If you look closely you observe that first there pushes forward from the thawing mass a stream of softened sand, with a drop-like point, like the ball of the finger, feeling its way slowly and blindly downward, until at last with more heat and moisture, as the sun gets higher, the most fluid portion, in its effort to obey the law to which the most inert also yields, separates from the latter and forms for itself a meandering channel or artery within that, in which is seen a little silvery stream glancing like lightning from one stage of pulpy leaves or branches to another, and ever and anon swallowed up in the sand. It is won- derful how rapidly yet perfectly the sand organizes itself as it flows, using the best material its mass affords to form the sharp edges of its channel. Such are the sources of rivers. In the silicious matter which the water deposits is perhaps the bony system, and in the still finer soil and or- ganic matter the fleshy fibre or cellular tissue. What is man but a mass of thawing clay? ‘The ball of the human finger is but a drop congealed. The fingers and toes flow to their extent from the thawing mass of the body. Who knows what the human body would expand and flow out to under a more genial heaven? Is not the hand a spreading palm leaf with its lobes and veins? ‘The ear may be regarded, fancifully, as SPRING 407 a lichen, wmbilicaria, on the side of the head, with its lobe or drop. The lip — labvum, from labor (?) — laps or lapses from the sides of the cavernous mouth. The nose is a manifest con- gealed drop or stalactite. The chin is a still larger drop, the confluent dripping of the face. The cheeks are a slide from the brows into the valley of the face, opposed and diffused by the cheek bones. Each rounded lobe of the vege- table leaf, too, is a thick and now loitering drop, larger or smaller; the lobes are the fingers of the leaf; and as many lobes as it has, in so many directions it tends to flow, and more heat or other genial influences would have caused it to flow yet farther. Thus it seemed that this one hill side illus- trated the principle of all the operations of Nature. The Maker of this earth but patented a leaf. What Champollion will decipher this hieroglyphic for us, that we may turn over a new leaf at last? This phenomenon is more exhilarating to me than the luxuriance and fer- tility of vineyards. True, it is somewhat excre- mentitious in its character, and there is no end to the heaps of liver, lights, and bowels, as if the globe were turned wrong side outward; but this suggests at least that Nature has some bowels, and there again is mother of humanity. This is the frost coming out of the ground; this is Spring. It precedes the green and flowery 408 WALDEN spring, as mythology precedes regular poetry. I know of nothing more purgative of winter fumes and indigestions. It convinces me that Earth is ‘still in her swaddling clothes, and stretches forth baby fingers on every side. Fresh curls spring from the baldest brow. ‘There is nothing inorganic. ‘These foliaceous heaps lie along the bank like the slag of a furnace, show- ing that Nature is “in full blast” within. The earth is not a mere fragment of dead history, stratum upon stratum like the leaves of a book, to be studied by geologists and antiquaries chiefly, but living poetry like the leaves of a tree, which precede flowers and fruit, — not a fossil earth, but a living earth; compared with whose great central life all animal and vegetable life is merely parasitic. Its throes will heave our exuvie from their graves. You may melt your metals and cast them into the most. beautiful moulds you can; they will never excite me like the forms which this molten earth flows out into. And not only it, but the institutions upon it, are plastic like clay in the hands of the potter. Ere long, not only on these banks, but on every hill and plain and in every hollow, the frost comes out of the ground like a dormant quadruped from its burrow, and seeks the sea with music, or migrates to other climes in clouds. ‘Thaw with his gentle persuasion is SPRING 409 more powerful than Thor with his hammer. The one melts, the other but breaks in pieces. When the ground was partially bare of snow, and a few warm days had dried its surface some- what, it was pleasant to compare the first tender signs of the infant year just peeping forth with the ‘stately beauty of the withered vegetation which had withstood the winter, — life-ever- lasting, goldenrods, pinweeds, and graceful wild grasses, more obvious and interesting frequently than in summer even, as if their beauty was not ripe till then; even cotton-grass, cattails, mul- leins, Johnswort, hardhack, meadow-sweet, and other strong stemmed plants, those unexhausted granaries which entertain the earliest birds, — decent weeds, at least, which widowed Nature wears. I am particularly attracted by the arch- ing and sheaf-like top of the wool-grass; it brings back the summer to our winter memories, and is among the forms which art loves to copy, and which, in the vegetable kingdom, have the same relation to types already in the mind of man that astronomy has. It is an antique style older than Greek or Egyptian. Many of the phenomena of Winter are suggestive of an in- expressible tenderness and fragile delicacy. We are accustomed to hear this king described as a rude and boisterous tyrant; but with the gentleness of a lover he adorns the tresses of Summer. 410 WALDEN At the approach of spring the red squirrels got under my house, two at a time, directly under my feet as I sat reading or writing, and kept up the queerest chuckling and chirruping and vocal pirouetting and gurgling sounds that ever were heard; and when I stamped they only chirruped the louder, as if past all fear and re- spect in their mad pranks, defying humanity to stop them. No you don’t — chickaree — chickaree. They were wholly deaf to my argu- ments, or failed to perceive their force, and fell into a strain of invective that was irresistible. The first sparrow of spring! ‘The year be- ginning with younger hope than ever! The faint silvery warblings heard over the partially bare and moist fields from the bluebird, the song- sparrow, and the red-wing, as if the last flakes of winter tinkled as they fell! What at such a time are histories, chronologies, traditions, and all written revelations? The brooks sing carols and glees to the spring. ‘The marsh-hawk sail- ing low over the meadow is already seeking the first slimy life that awakes. The sinking sound of melting snow is heard in all dells, and the ice dis- solves apace in the ponds. The grass flames up on the hill sides like a spring fire, — “‘et primi- tus orbitur herba imbribus primoribus evocata,”’ —as if the earth sent forth an inward heat to ereet the returning sun; not yellow but green is the color of its flame; — the symbol of perpetual SPRING All youth, the grass-blade, like a long green ribbon, streams from the sod into the summer, checked indeed by the frost, but anon pushing on again, lifting its spear of last year’s hay with the fresh life below. It grows as steadily as the rill oozes out of the ground. It is almost identical with that, for in the growing days of June, when the rills are dry, the grass-blades are their channels, and from year to year the herds drink at this perennial green stream, and the mower draws from it betimes their winter supply. 5o our human life but dies down to its root, and still puts forth its green blade to eternity. Walden is melting apace. There is a canal two rods wide along the northerly and westerly sides, and wider still at the east end. A great field of ice has cracked off from the main body. I hear a song-sparrow singing from the bushes on the shore, — olut, olit, olat, — chip, chip, chip, che, char, — che wiss, wiss, wiss. He too is helping to crack it. How handsome the great sweeping curves in the edge of the ice, answer- ing somewhat to those of the shore, but more regular! It is unusually hard, owing to the recent severe but transient cold, and all watered or waved like a palace floor. But the wind slides eastward over its opaque surface in vain, till it reaches the living surface beyond. It is glori- ous to behold this ribbon of water sparkling in the sun, the bare face of the pond full of glee 412 WALDEN and youth, as if it spoke the joy of the fishes within it, and of the sands on its shore, —a silvery sheen as from the scales of a leuciscus, as it were all one active fish. Such is the contrast between winter and spring. Walden was dead and is alive again. But this spring it broke up more steadily, as I have said. The change from storm and winter to serene and mild weather, from dark and sluggish hours to bright and elastic ones, is a memorable crisis which all things proclaim. It is seemingly in- stantaneous at last. Suddenly an influx of light filled my house, though the evening was at hand, and the clouds of winter still overhung it, and the eaves were dripping with sleety rain. I looked out the window, and lo! where yesterday was cold gray ice there lay the transparent pond already calm and full of hope as in a summer eve- ning, reflecting a summer evening sky in its bosom, though none was visible overhead, as if it had intelligence with some remote horizon. I heard a robin in the distance, the first I had heard for many a thousand years, methought, whose note I shall not forget for many a thousand more, — the same sweet and powerful song as of yore. O the evening robin, at the end of a New England summer day! If I could ever find the twig he sits upon! I mean he; I mean the twig. This at least is not the Turdus migratorius. The pitch-pines and shrub-oaks about my house, SPRING 419 © which had so long drooped, suddenly resumed their several characters, looked brighter, greener, and more erect and alive, as if effectually cleansed and restored by the rain. I knew that it would not rain any more. You may tell by looking at any twig of the forest, ay, at your very wood- pile, whether its winter is past or not. As it grew darker, I was startled by the honking of geese flying low over the woods, like weary travellers getting in late from southern lakes, and indulging at last in unrestrained complaint and mutual consolation. Standing at my door, I could hear the rush of their wings; when, driving toward my house, they suddenly spied my light, and with hushed clamor wheeled and settled in the pond. So I came in, and shut the door, and passed my first spring night in the woods. In the morning I watched the geese from the door through the mist, sailing in the middle of the pond, fifty rods off, so large and tumultuous that Walden appeared like an artificial pond for their amusement. But when I stood on the shore they at once rose up with a great flapping of wings at the signal of their commander, and when they had got into rank, circled about over my head, twenty-nine of them, and then steered straight to Canada, with a regular honk from the leader at intervals, trusting to break their fast in muddier pools. A “plump” of ducks 414 WALDEN rose at the same time and took the route to the north in the wake of their noisier cousins. For a week I heard the circling groping clangor of some solitary goose in the foggy mornings, seeking its companion, and still peopling the woods with the sound of a larger life than they could sustain. In April the pigeons were seen again flying express in small flocks, and in due time I heard the martins twittering over my clearing, though it had not seemed that the township contained so many that it could afford me any, and I fancied that they were peculiarly of the ancient race that dwelt in hollow trees ere white men came. In almost all climes the tor- toise and the frog are among the precursors and heralds of this season, and birds fly with song and glancing plumage, and plants spring and bloom, and winds blow, to correct this slight oscillation of the poles and preserve the equilib- rium of Nature. As every season seems best to us in its turn, so the coming in of spring is like the creation of Cosmos out of Chaos and the realization of the Golden Age. — ‘*‘Eurus ad Auroram, Nabathacaque regna recessit, Persidaque, et radiis juga subdita matutinis.” “The East-Wind withdrew to Aurora and the Nabathzan kingdom, And the Persian, and the ridges placed under the morning rays. SPRING 415 Man was born. Whether that Artificer of things, The origin of a better world, made him from the divine seed; ‘Or the earth being recent and lately sundered from the high Ether, retained some seeds of cognate heaven.” A single gentle rain makes the grass many shades greener. So our prospects brighten on the influx of better thoughts. We should be blessed if we lived in the present always, and took advantage of every accident that befell us, like the grass which confesses the influence of the slightest dew that falls on it; and did not spend our time in atoning for the neglect of past opportunities, which we call doing our duty. We loiter in winter while it is already spring. In a pleasant spring morning all men’s sins are for- given. Such a day isa truce to vice. While such a sun holds out to burn, the vilest sinner may return. Through our own recovered innocence we discern the innocence of our neighbors. You may have known your neighbor yesterday for a thief, a drunkard, or a sensualist, and merely pitied or despised him, and despaired of the world; but the sun shines bright and warm this first spring morning, recreating the world, and you meet him at some serene work, and see how his exhausted and debauched veins ex- pand with still joy and bless the new day, feel the spring influence with the innocence of in- fancy, and all his faults are forgotten. ‘There is not only an atmosphere of good will about him, 416 WALDEN but even a savor of holiness groping for expres- sion, blindly and ineffectually perhaps, like a new-born instinct, and for a short hour the south hill side echoes to no vulgar jest. You see some innocent fair shoots preparing to burst from his gnarled rind and try another year’s life, tender and fresh as the youngest plant. Even he has entered into the joy of his Lord. Why the jailer does not leave open his prison doors, — why the judge does not dismiss his case, — why the preacher does not dismiss his congregation! It is because they do not obey the hint which God gives them, nor accept the pardon which he freely offers to all. ‘A return to goodness produced each day in the tranquil and beneficent breath of the morn- ing, causes that in respect to the love of virtue and the hatred of vice, one approaches a little the primitive nature of man, as the sprouts of the forest which has been felled. In like man- ner the evil which one does in the interval of a day prevents the germs of virtues which began to spring up again from developing themselves and destroys them. ‘After the germs of virtue have thus been pre- vented many times from developing themselves, then the beneficent breath of evening does not suffice to preserve them. As soon as the breath of evening does not suffice longer to preserve them, then the nature of man does not differ SPRING 417 much from that of the brute. Men seeing the nature of this man like that of the brute, think that he has never possessed the innate faculty of reason. Are those the true and natural senti- ments of man?” “The Golden Age was first created, which without any avenger Spontaneously without law cherished fidelity and rectitude. Punishment and fear were not; nor were threatening words read On suspended brass; nor did the suppliant crowd fear The words of their judge; but were safe without an avenger. Not yet the pine felled on its mountains had descended To the liquid waves that it might see a foreign world, And mortals knew no shores but their own. There was eternal spring, and placid zephyrs with warm Blasts soothed the flowers born without seed.” On the 29th of April, as I was fishing from the bank of the river near the Nine-Acre-Corner bridge, standing on the quaking grass and wil- low roots, where the muskrats lurk, I heard a singular rattling sound, somewhat like that of the sticks which boys play with their fingers, when, looking up, I observed a very slight and graceful hawk, like a night-hawk, alternately soaring like a ripple and tumbling a rod or two over and over, showing the underside of its wings, which gleamed like a satin ribbon in the sun, or like the pearly inside of a shell. This sight reminded me of falconry and what noble- ness and poetry are associated with that sport. The Merlin it seemed to me it might be called: 14 -418 WALDEN but I care not for its name. It was the most ethereal flight I had ever witnessed. It did not simply flutter like a butterfly, nor soar like the larger hawks, but it sported with proud reliance in the fields of air; mounting again and again with its strange chuckle, it repeated its free and beautiful fall, turning over and over like a kite, and then recovering from its lofty tumbling, as if it had never set its foot on terra firma. It ap- peared to have no companion in the universe, — sporting there alone, — and to need none but the morning and the ether with which it played. It was not lonely, but made all the earth lonely beneath it. Where was the parent which hatched it, its kindred, and its father in the heavens? The tenant of the air, it seemed re- lated to the earth but by an egg hatched some- time in the crevice of a crag; — or was its native nest made in the angle of a cloud, woven of the rainbow’s trimmings and the sunset sky, and lined with some soft midsummer haze caught up from earth? Its eyry now some cliffy cloud. Besides this I got a rare mess of golden and silver and bright cupreous fishes, which looked like a string of jewels. Ah! I have penetrated to those meadows on the morning of many a first spring day, jumping from hummock to hummock, from willow root to willow root, when the wild river valley and the woods were bathed in so pure and bright a light as would have AIUAOT) IAI PT JUIN ADIU ADDI Id I, SPRING 419 waked the dead, if they had been slumbering in their graves, as some suppose. There needs no stronger proof of immortality. All things must live in such a light. O Death, where was thy sting? O Grave, where was thy victory, then ? Our village life would stagnate if it were not for the unexplored forests and meadows which surround it. We need the tonic of wildness, — to wade sometimes in marshes where the bittern and the meadow-hen lurk, and hear the booming of the snipe; to smell the whispering sedge where only some wilder and more solitary fowl builds her nest, and the mink crawls with its belly close to the ground. At the same time that we are earnest to explore and learn all things, we require that all things be mysterious and unex- plorable, that land and sea be infinitely wild, unsurveyed and unfathomed by us because un- fathomable. We can never have enough of Nature. We must be refreshed by the sight of inexhaustible vigor, vast and Titanic features, the sea-coast with its wrecks, the wilderness with its living and its decaying trees, the thun- der-cloud, and the rain which lasts three weeks and produces freshets. We need to witness our own limits transgressed, and some life pasturing freely where we never wan‘>r. We are cheered when we observe the vulture feeding on the car- rion which disgusts and disheartens us, and de- 420 WALDEN riving health and strength from the repast. There was a dead horse in the hollow by the path to my house, which compelled me some- times to go out of my way, especially in the night when the air was heavy, but the assurance it gave me of the strong appetite and inviolable health of Nature was my compensation for this. I love to see that Nature is so rife with life that myriads can be afforded to be sacrificed and suffered to prey on one another; that tender organizations can be so serenely squashed out of existence like pulp, — tadpoles which herons gobble up, and tortoises and toads run over in the road; and that sometimes it has rained flesh and blood! With the liability to accident, we must see how little account is to be made of it. The impression made on a wise man is that of universal innocence. Poison is not poisonous after all, nor are any wounds fatal. Compas- sion is a very untenable ground. It must be expeditious. Its pleadings will not bear to be stereotyped. Early in May, the oaks, hickories, maples, and other trees, just putting out amidst the pine woods around the pond, imparted a brightness like sunshine to the landscape, especially in cloudy days, as if the sun were breaking through mists and shining faintly on the hill sides here and there. On the third or fourth of May I saw a loon in the pond, and during the first week of SPRING 421 - the month I heard the whippoorwill, the brown thrasher, the veery, the wood-pewee, chewink, and other birds. I had heard the wood-thrush long before. ‘The phoebe had already come once more and looked in at my door and win- dow, to see if my house was cavern-like enough for her, sustaining herself on humming wings with clinched talons, as if she held by the air, while she surveyed the premises. The sulphur- like pollen of the pitch-pine soon covered the pond and the stones and rotten wood along the shore, so that you could have collected a barrel- ful. This is the “‘sulphur showers” we hear of. Even in Calidasa’s drama of Sacontala, we read of “‘rills dyed yellow with the golden dust of the lotus.”’ And so the seasons went rolling on into summer, as one rambles into higher and higher orass. Thus was my first year’s life in the woods completed; and the second year was similar to it. I finally left Walden September 6th, 1847. XVIII CONCLUSION O the sick the doctors wisely recommend di ih a change of air and scenery. ‘Thank Heaven, here is not all the world. The buckeye does not grow in New England, and the mocking-bird is rarely heard here. ‘The wild goose is more of a cosmopolite than we; he breaks his fast in Canada, takes a luncheon in the Ohio, and plumes himself for the night in a southern bayou. Even the bison to some extent keeps pace with the seasons, cropping the pastures of the Colorado only till a greener and sweeter grass awaits him by the Yellow- stone. Yet we think that if rail-fences are pulled down, and stone-walls piled up on our farms, bounds are henceforth set to our lives and our fates decided. If you are chosen town clerk, forsooth, you cannot go to Terra del Fuego this summer: but you may go to the land of infernal fire nevertheless. The universe is wider than our views of it. Yet we should oftener look over the tafferel of our craft, like curious passengers, and not make the voyage like stupid sailors picking CONCLUSION , 423 oakum. ‘The other side of the globe is but the home of our correspondent. Our voyage is only great circle-sailing, and the doctors prescribe for diseases of the skin merely. One hastens to Southern Africa to chase the giraffe; but surely that is not the game he would be after. How long, pray, would a man hunt giraffes if he could? Snipes and woodcocks also may afford rare sport; but I trust it would be nobler game to shoot one’s self. — ‘Direct your eye right inward, and you'll find A thousand regions in your mind Yet undiscovered. ‘Travel them, and be Expert in home-cosmography.”’ What does Africa, — what does the West stand for? Is not our own interior white on the chart? black though it may prove, like the coast, when discovered. Is it the source of the Nile, or the Niger, or the Mississippi, or a North- west Passage around this continent, that we would find? Are these the problems which most concern mankind? Is Franklin the only man who is lost, that his wife should be so earnest to find him? Does Mr. Grinnell know where he himself is? Be rather the Mungo Park, the Lewis and Clarke and Frobisher, of your own streams and oceans; explore your own higher latitudes, — with shiploads of preserved meats to support you, if they be necessary; and pile the empty cans sky-high for a sign. Were pre- 424 WALDEN served meats invented to preserve meat merely ? Nay, be a Columbus to whole new continents and worlds within you, opening new channels, not of trade, but of thought. Every man is the lord of a realm beside which the earthly empire of the Czar is but a petty state, a hummock left by the ice. Yet some can be patriotic who have no selj-respect, and sacrifice the greater to the less. They love the soil which makes their graves, but have no sympathy with the spirit which may still animate their clay. Patriotism is a maggot in their heads. What was the mean- ing of that South-Sea Exploring Expedition, with all its parade and expense, but an indirect recognition of the fact that there are continents and seas in the moral world, to which every man is an isthmus or an inlet, yet unexplored by him, but that it is easier to sail many thousand miles through cold and storm and cannibals, in a government ship, with five hundred men and boys to assist one, than it is to explore the private sea, the Atlantic and Pacific Ocean of one’s being alone. — **Erret, et extremos alter scrutetur Iberos. Plus habet hic vite, plus habet ie vie.” **Let them wander and scrutinize the outlandish Australians. I have more of God, they more of the road.” It is not worth the while to go round the world to count the cats in Zanzibar. Yet do this even CONCLUSION 425 till you can do better, and you may perhaps find some “‘Symmes’ Hole” by which to get at the inside at last. England and France, Spain and Portugal, Gold Coast and Slave Coast, all front on this private sea; but no bark from them has ventured out of sight of land, though it is without doubt the direct way to India. If you would learn to speak all tongues and conform to the customs of all nations, if you would travel farther than all travellers, be naturalized in all climes, and cause the Sphinx to dash her head against a stone, even obey the precept of the old philosopher, and Explore thyself. Herein are demanded the eye and the nerve. Only the defeated and deserters go to the wars, cowards that run away and enlist. Start now on that farthest western way, which does not pause at the Mississippi or the Pacific, nor conduct toward a worn-out China or Japan, but leads on direct a tangent to this sphere, summer and winter, day and night, sun down, moon down, and at last earth down too. It is said that Mirabeau took to highway rob- bery “‘to ascertain what degree of resolution was necessary in order to place one’s self in formal opposition to the most sacred laws of society.” He declared that “‘a soldier who fights in the ranks does not require half so much courage as a foot-pad,” — “that honor and religion have never stood in the way of a well-considered and 426 WALDEN a firm resolve.”” ‘This was manly, as the world goes; and yet it was idle, if not desperate. A saner man would have found himself often enough “in formal opposition’? to what are deemed ‘“‘the most sacred laws of society,” through obedience to yet more sacred laws, and so have tested his resolution without going out of his way. It is not for a man to put himself in such an attitude to society, but to maintain himself in whatever attitude he find himself through obedience to the laws of his being, which will never be one of opposition to a just government, if he should chance to meet with such. I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one. It is remarkable how easily and insensibly we fall into a particu- lar route, and make a beaten track for ourselves. I had not lived there a week before my feet wore a path from my door to the pond-side; and though it is five or six years since I trod it, it is still quite distinct. It is true, I fear that others may have fallen into it, and so helped to keep it open. The surface of the earth is soft and impressible by the feet of men; and so with the paths which the mind travels. How worn and dusty, then, must be the highways of the world, how deep the ruts of tradition and con- CONCLUSION 427 formity! I did not wish to take a cabin passage, but rather to go before the mast and on the deck of the world, for there I could best see the moon- light amid the mountains. I do not wish to go below now. I learned this, at least, by my experiment: that if one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. . He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings. In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them. It is a ridiculous demand which England and America make, that you shall speak so that they can understand you. Neither men nor toad- stools grow so. As if that were important, and there were not enough to understand you with- out them. As if Nature could support but one order of understandings, could not sustain birds 428 WALDEN as well as quadrupeds, flying as well as creeping things, and hush and who, which Bright can understand, were the best English. As if there were safety in stupidity alone. I fear chiefly lest my expression may not be extra-vagant enough, may not wander far enough beyond the narrow limits of my daily experience, so as to be adequate to the truth of which I have been convinced. LExtravagance! it depends on how you are yarded. The migrating buffalo which seeks new pastures in another latitude, is not extravagant like the cow which kicks over the pail, leaps the cowyard fence, and runs after her calf, in milking-time. I desire to speak somewhere without bounds; like a man in a waking moment, to men in their waking mo- ments; for I am convinced that I cannot exag- gerate enough even to lay the foundation of a true expression. Who that has heard a strain of music feared then lest he should speak ex- travagantly any more forever? In view of the future or possible, we should live quite laxly and undefined in front, our outlines dim and misty on that side; as our shadows reveal an insensible perspiration toward the sun. ‘The volatile truth of our words should continually betray the inadequacy of the residual statement. Their truth is instantly translated; its literal monument alone remains. ‘The words which express our faith and piety are not definite; yet CONCLUSION 429 they are significant and fragrant like frankin- cense to superior natures. Why level downward to our dullest perception always, and praise that as common sense? The commonest sense is the sense of men asleep, which they express by snoring. Sometimes we are inclined to class those who are once-and-a- half-witted with the half-witted, because we appreciate only a third part of their wit. Some would find fault with the morning-red, if they ever got up early enough. “They pretend,” as I hear, “‘that the verses of Kabir have four different senses: illusion, spirit, intellect, and the exoteric doctrine of the Vedas;’’ but in this part of the world it is considered a ground for complaint if a man’s writings admit of more than one interpretation. While England en- deavors to cure the potato-rot, will not any en- deavor to cure the brain-rot, which prevails so much more widely and fatally ? I do not suppose that I have attained to ob- scurity, but I should be proud if no more fatal fault were found with my pages on this score than was found with the Walden ice. Southern customers objected to its blue color, which is the evidence of its purity, as if it were muddy, and preferred the Cambridge ice, which is white, but tastes of weeds. The purity men love is like the: mists which envelop the earth, and not like the azure ether beyond. 430 WALDEN Some are dinning in our ears that we Ameri- cans, and moderns generally, are intellectual dwarfs compared with the ancients, or even the Elizabethan men. But what is that to the pur- pose? A living dog is better than a dead lion. Shall a man go and hang himself because he belongs to the race of pygmies, and not be the biggest pygmy that he can? Let every one mind his own business, and endeavor to be what he was made. Why should we be in such desperate haste to succeed, and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drum- mer. Let him step to the music which he hears, however measured or far away. It is not im- portant that he should mature as soon as an apple tree or an oak. Shall he turn his spring into summer? If the condition of things which we were made for is not yet, what were any reality which we can substitute? We will not be shipwrecked on a vain reality. Shall we with pains erect a heaven of blue glass over ourselves, though when it is done we shall be sure to gaze still at the true ethereal heaven far above, as if the former were not? There was an artist in the city of Kouroo who was disposed to strive after perfection. One day it came into his mind to make a staff. Having considered that in an imperfect work time is CONCLUSION 431 an ingredient, but into a perfect work time does not enter, he said to himself, It shall be perfect in all respects, though I should do nothing else in my life. He proceeded instantly to the forest for wood, being resolved that it should not be made of unsuitable material; and as he searched for and rejected stick after stick, his friends gradually deserted him, for they grew old in their works and died, but he grew not older by a moment. His singleness of purpose and reso- lution, and his elevated piety, endowed him, without his knowledge, with perennial youth. As he made no compromise with Time, Time kept out of his way, and only sighed at a dis- tance because he could not overcome him. Be- fore he had found a stock in all respects suitable the city of Kouroo was a hoary ruin, and he sat on one of its mounds to peel the stick. Be- fore he had given it the proper shape the dynasty of the Candahars was at an end, and with the point of the stick he wrote the name of the last of that race in the sand, and then resumed his work. By the time he had smoothed and polished the staff Kalpa was no longer the pole-star; and ere he had put on the ferule and the head adorned with precious stones, Brahma had awoke and slumbered many times. But why do I stay to mention these things? When the finishing stroke was put to his work, it suddenly expanded before the eyes of the astonished artist 432 WALDEN ~ into the fairest of all the creations of Brahma. | He had made a new system in making a staff, a world with full and fair proportions; in which, though the old cities and dynasties had passed away, fairer and more glorious ones had taken their places. And now he saw by the heap of shavings still fresh at his feet, that, for him and his work, the former lapse of time had been an illusion, and that no more time had elapsed than is required for a single scintillation from the brain of Brahma to fall on and inflame the tinder of a mortal brain. The material was pure, and his art was pure; how could the result be other than wonderful ? No face which we can give to a matter will stead us so well at last as the truth. This alone wears well. For the most part, we are not where we are, but in a false position. Through an infirmity of our natures, we suppose a Case, and put ourselves into it, and hence are in two cases at the same time, and it is doubly difficult to get out. In sane moments we regard only the facts, the case that is. Say what you have to say, not what you ought. Any truth is better than make-believe. Tom Hyde, the tinker, standing on the gallows, was asked if he had anything to say. “Tell the tailors,” said he, ‘‘to remember to make a knot in their thread before they take the first stitch.’ His com- panion’s prayer is forgotten. | CONCLUSION 433 However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are. It looks poorest when you are richest. The faulifinder will find faults even in paradise. Love your life, poor as it Is. You may perhaps have some pleasant, thrilling, glorious hours, even in a poorhouse. The setting sun is reflected from the windows of the alms- house as brightly as from the rich man’s abode; the snow melts before its door as early in the spring. I do not see but a quiet mind may live as contentedly there, and have as cheering thoughts, as in a palace. The town’s poor seem to me often to live the most independent lives of any. Maybe they are simply great enough to receive without misgiving. Most think that they are above being supported by the town; but it oftener happens that they are not above supporting themselves by dishonest means, which should be more disreputable. Cultivate poverty like a garden herb, like sage. Do not trouble yourself much to get new things, whether clothes or friends. Turn the old; return to them. ‘Things do not change; we © change. Sell your clothes and keep your thoughts. God will see that you do not want society. If I were confined to a corner of a garret all my days, like a spider, the world would be just as large to me while I had my thoughts about me. ‘The philosopher said: 434 WALDEN “From an army of three divisions one can take away its general, and put it in disorder; from the man the most abject and vulgar one cannot take away his thought.” Do not seek so anxiously to be developed, to subject your- self to many influences to be played on; it is all dissipation. Humility like darkness reveals the heavenly lights. The shadows of poverty and meanness gather around us, “and lo! creation widens to our view.” We are often reminded that if there were bestowed on us the wealth of Croesus, our aims must still be the same, and our means essentially the same. Moreover, if you are restricted in your range by poverty, if you cannot buy books and news- papers, for instance, you are but confined to the most significant and vital experiences; you are compelled to deal with the material which yields the most sugar and the most starch. It is life near the bone where it is sweetest. You are defended from being a trifler. No man loses ever on a lower level by magnanimity on a higher. Superfluous wealth can buy super- fluities only. Money is not required to buy one necessary of the soul. I live in the angle of a leaden wall, into whose composition -was poured a little alloy of bell metal. Often, in the repose of my midday, there reaches my ears a confused tintennabulum from without. It is the noise of my contemporaries. Pap NDIAOG J q7iqm ul asnodg P49IU0") IG], * % A. Bins my: ee bo : t * fy, CONCLUSION 435 My neighbors tell me of their adventures with famous gentlemen and ladies, what notabilities they met at the dinner-table; but I am no more interested in such things than in the contents of the Daily Times. ‘The interest and the conver- sation are about costume and manners chiefly; but a goose is a goose still, dress it as you will. They tell me of California and Texas, of England and the Indies, of the Hon. Mr. of Georgia or of Massachusetts, all transient and fleeting phenomena, till I am ready to leap from their court-yard like the Mameluke bey. I delight to come to my bearings, — not walk in proces- sion with pomp and parade, in a conspicuous place, but to walk even with the Builder of the Universe, if I may, — not to live in this restless, nervous, bustling, trivial Nineteenth Century, but stand or sit thoughtfully while it goes by. What are men celebrating? They are all on a committee of arrangements, and hourly expect a speech from somebody. God is only the presi- dent of the day, and Webster is His orator. I love to weigh, to settle, to gravitate toward that which most strongly and rightfully attracts me; —not hang by the beam of the scale and try to weigh less, — not suppose a case, but take the case that is; to travel the only path I can, and that on which no power can resist me. It af- fords me no satisfaction to commence to spring an arch before I have got a solid foundation. 436 WALDEN Let us not play at kittlybenders. ‘There is a solid bottom everywhere. We read that the traveller asked the boy if the swamp before him had a hard bottom. The boy replied that it had. But presently the traveller’s horse sank in up to the girths, and he observed to the boy, “I thought you said that this bog had a hard bot- tom.” “So it has,’’ answered the latter, “‘but you have not got half way to it yet.” So it is with the bogs and quicksands of society; but he is an old boy that knows it. Only what is — thought, said, or done at a certain rare coinci- dence is good. I would not be one of those who will foolishly drive a nail into mere lath and plastering; such a deed would keep me awake nights. Give me a hammer, and let me feel for the furring. Do not depend on the putty. Drive a nail home and clinch it so faithfully that you can wake up in the night and think of your work with satisfaction, — a work at which you would not be ashamed to invoke the Muse. So will help you God, and so only. Every nail driven should be as another rivet in the machine of the uni- verse, you carrying on the work. Rather than love, than money, than fame, give me truth. I sat at a table where were rich food and wine in abundance, and obsequious attend- ance, but sincerity and truth were not; and I went away hungry from the inhospitable board. The hospitality was as cold as the ices. I CONCLUSION 437 thought that there was no need of ice to freeze them. They talked to me of the age of the wine and the fame of the vintage; but I thought of an older, a newer, and purer wine, of a more glorious vintage, which they had not got, and could not buy. The style, the house and grounds and “‘entertainment,” pass for nothing with me. I called on the king, but he made me wait in his hall, and conducted like a man incapacitated for hospitality. ‘There was a man in my neighbor- hood who lived in a hollow tree. His manners were truly regal. I should have done better had I called on him. How long shall we sit in our porticos practising idle and musty virtues, which any work would make impertinent? As if one were to begin the day with long-suffering, and hire a man to hoe his potatoes; and in the afternoon go forth to practise Christian meekness and charity with goodness aforethought! Consider the China pride and stagnant self-complacency of man- kind. This generation reclines a little to con- oratulate itself on being the last of an illustrious line; and in Boston and London and Paris and Rome, thinking of its long descent, it speaks of its progress in art and science and literature with satisfaction. There are the Records of the Phil- osophical Societies, and the public Eulogies of Great Men! It is the good Adam contemplating his own virtue. ‘“‘Yes, we have done great 438 WALDEN deeds, and sung divine songs, which shall never die,’ — that is, as long as we can remember them. The learned societies and great men of Assyria, — where are they? What youthful philosophers and experimentalists we are! ‘There is not one of my readers who has yet lived a whole human life. ‘These may. be but the spring months in the life of the race. If we have had the seven- years’ itch, we have not seen the seventeen-year locust yet in Concord. We are acquainted with a mere pellicle of the globe on which we live. Most have not delved six feet beneath the surface, nor leaped as many above it. We know not where we are. Besides, we are sound asleep nearly half our time. Yet we esteem ourselves wise, and have an established order on the surface. Truly, we are deep thinkers, we are ambitious spirits! As I stand over the insect crawling amid the pine needles on the forest floor, and endeav- oring to conceal itself from my sight, and ask myself why it will cherish those humble thoughts and hide its head from me who might, perhaps, be its benefactor and impart to its race some cheering information, I am reminded of the greater Benefactor and Intelligence that stands over me, the human insect. There is an incessant influx of novelty into the world, and yet we tolerate incredible dulness. I need only suggest what kind of sermons are still listened to in the most enlightened countries. CONCLUSION 439 There are such words as joy and sorrow, but they are only the burden of a psalm, sung with a nasal twang, while we believe in the ordinary and mean. We think that we can change our clothes only. It is said that the British Empire is very large and respectable, and that the United States are a first-rate power. We do not believe that a tide rises and falls behind every man which can float the British Empire like a chip, if he should ever harbor it in his mind. Who knows what sort of seventeen-year locust will next come out of the ground? ‘The government of the world I live in was not framed, like that of Britain, in after-dinner conversations over the wine. The life in us is like the water in the river. It may rise this year higher than man has ever known it, and flood the parched uplands; even this may be the eventful year, which will drown out all our muskrats. It was not always dry land where we dwell. I see far inland the banks which the stream anciently washed, before science began to record its freshets. Every one has heard the story which has gone the rounds of New England, of a strong and beautiful bug which came out of the dry leaf of an old table of apple-tree wood, which had stood in a farmer’s kitchen for sixty years, first in Connecticut, and afterward in Massachusetts, —from an egg de- posited in the living tree many years earlier say WALDEN still, as appeared by counting the annual layers beyond it; which was heard gnawing out for several weeks, hatched perchance by the heat of an urn. Who does not feel his faith in a resur- rection and immortality strengthened by hearing of this? Who knows what beautiful and winged life, whose egg has been buried for ages under many concentric layers of woodenness in the dead dry life of society, deposited at the first in the alburnum of the green and living tree, which has been gradually converted into the semblance of its well-seasoned tomb, — heard perchance gnawing out now for years by the astonished family of man, as they sat round the festive board, — may unexpectedly come forth from amidst society’s most trivial and handselled furniture, to enjoy its perfect summer life at last ! I do not say that John or Jonathan will realize all this; but such is the character of that mor- row which mere lapse of time can never make to dawn. The light which puts out our eyes is darkness to us. Only that day dawns to which we are awake. ‘There is more day to dawn. The sun is but a morning star. 3477-9 ae t a . a lp ae he hy Ah 1 BW "; Me Ca). au yt a ©. Cae a. 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