A = = C I Al ■ . = en 1 = o 1 0 = === c: 1 ~— — t 1 — — 3C 1 0 ^ ^— m 1 ^^ 3D 1 o m jagg 2 1 = XI 1 — -— m 1 _ O 1 5 m — O 1 — — ^ 1 8m *• 1 7 m ==5 65 1 = ID 1 7 = = 3> 1 = ID 1 -C 1 3 m ^^^ -n 9 > 1 _— Q 1 8 m ^^ — ! 1 ^= "* 1 6 m HQ 56 C3 ; THE WAY LIFE BEGINS Sphinx Moths Gathering Nectar from the Lily Flower (PLATE I) THE WAY LIFE BEGINS An Introduction to Sex Education TEXT AND ILLUSTRATIONS BY BERTHA CHAPMAN CADY AND VERNON MOSHER CADY WITH FOREWORD BY William Freeman Snow, M.D. Published by The American Social Hygiene Association 105 west 4OTH street NEW YORK Copyright, ipiy, by The American Social Hygiene Association SERIAL PUBLICATION NO. 85 "Douglas C- JttctMurtrie Njto York^ TABLE OF CONTENTS Page Foreword I Authors' Note 3 The Deeper Meaning of Nature Study .... 5 The Lily n The Moth 16 The Fish 25 The Frog 32 The Chick 39 The Rabbit 46 The Child 59 Nature Study and the Personal Problems of Life . . 73 ILLUSTRATIONS Lily and Sphinx Moths. Frontispiece Parts of the Lily Flower The Giant Silkworm Opened Cocoon of Cecropia The Fish The Life Story of the Frog The Development of the Frog's Egg The Chick Nest and Young of the Rabbit Reproductive Organs of the Female Rabbit Fig. 3 Rabbit with Young in Uterus The Mammal Egg and Sperm Cells The Human Embryo Human Sperm Cells Reproductive Organs of Human Male Reproductive Organs of Human Female Reproductive Organs of Human Female, Side View Parallel Development of Rabbit and Man Diagram of Human Embryo Page Plate I ii Fig. 1 12 Plate II 19 Plate III 23 Plate IV 27 Plate V 35 Fig. 2 36 Plate VI 4i Plate VII 49 Fig- 3 5i Plate VIII 53 Fig. 4 56 Plate IX 61 Fig. 5 62 Fig. 6 63 Fig. 7 64 Fig. 8 65 Fig. 9 66 Fig. 10 70 VII FOREWORD Many requests have been received by the American Social Hygiene Association from parents and teachers, for help in dealing with the various problems of sex education. The inquiries take the form of specific questions or of requests for books to be recommended for particular purposes. In the effort to meet the needs of both parents and teachers the Association, as a part of its educational work, has prepared numerous exhibits, held parents' and teachers' conferences, published leaflets, and replied to a large number of personal applications for advice and information. The Association has also conducted many careful experiments to determine the books and other helps which would be most useful to parents and teachers in their educational work. Out of this experience has come the realization that there exists a genuine demand for a simple, scientifically accurate book on the subject of the way plant, animal, and human life begins, written in an interesting, non-technical way, and with adequate illustration. Whether the authors and the Association, in acting as the publisher of this book, have made a real contribution to sex education literature, the reader will best judge. The book tells the truth about reproduction, with regard for its moral significance, seeing in reproduction, both of human beings and of animals, one of the most interesting stories in the world — a story that every youth should learn from competent persons. The opinions and suggestions of readers upon ways in which the book may be effectively used or changes which should be considered in any future edition, will be welcomed by the Association and the authors. Dealing as it does with a fundamental phase of sex edu- cation, this book forms a fitting introduction to a series of 2 THE WAY LIFE BEGINS inexpensive books which the Association has been urged to publish, from time to time, relating to other important topics in the field of social hygiene. William F. Snow, M.D., General Secretary, The American Social Hygiene Association 105 West 40th Street New York City AUTHORS' NOTE In sending out this little book, written more expressly for parents and teachers, the authors have had a threefold object in mind. First, the need of a statement of the fundamental facts concerning the reproduction of living forms; second, the interpretation of these facts in terms of human interest and well being; third, to call to mind the truth that neither nature nor all that she can come to mean to us is the whole story of the heart and mind of man. The truth about nature, with all that science has brought us, is not easy to put in intelligible form, even for the earnest reader; moreover it would seem that extreme simplicity of statement, in such an involved subject as that of sex, must be sacrificed, in a measure, to accuracy of statement. This is not to say, however, that children do not grasp big truths when they are adequately expressed in simple language. But those who would undertake to teach must possess a larger fund of information than may be for the moment required to answer the child's question, in order that his interest may be awakened and sustained. It has been our hope to so state the facts that the reader also will desire to go farther into a field the full exploration of which requires the best abilities of mankind. One frequently hears the remark that knowledge of itself is worthless to make good conduct, or, indeed, to make life worth while. The truth behind this opinion must be that knowledge is impotent until it has served, or proposes to serve, some human good. That nature-knowledge can make major contributions to life we have tried to show in the chapter on 'The Deeper Meaning of Nature Study', and that on 'Nature Study and the Personal Problems of Life'. This effort to bring nature into line with life means, of course, that inferences of various kinds suitable to our needs are being drawn from the facts as they are presented us by observation and by science. The liability of error here is 3 4 THE WAY LIFE BEGINS very great; we do not escape the harm that may be thus caused, however, by denying ourselves the rich reward of discovering the facts of nature and of seeing in them human meanings. To dwell only upon facts impoverishes the spirit, makes for a false and mechanistic materialism, and, as has so often been said, contributes nothing to the moral life. They may even enable their possessor to defeat his own moral interests and those of his fellows. Many say that nature facts and their meanings are insuf- ficient; that sex education must draw its inspiration, and not a little of its guidance, from religion. Nothing that we have said in this book can be taken as a denial of this claim. Men lived the best of lives long before much was known about nature, and they will continue to do so without much regard to the workings of natural law. We should not be committed to a decision of which is the greater authority, soul or nature. For aught we know the two are the same. If there is any merit in this book it will lie in the fact that priority is not claimed for the 'facts', the 'laws', or the 'principles' of nature, or of their interpretation in terms of the things for which we most care, or, again, for the regulative powers of religion and ethical ideals. Must we be charged with contradiction, how- ever, when we assert that we should go to nature not to get support and justification for sex education, but rather in and for herself? Our conclusion is that men live best when they neither deny themselves the verdict of the head nor the intimations of the heart, but seek a working harmony of both. If this book contributes even a small share in making the task an easier one for the many earnest teachers and parents who to-day are facing the problem of sex education, our efforts shall have been well repaid. Our readers, as well as we ourselves, are indebted to a number of educators, physicians, and others interested in the social hygiene movement, who have contributed gener- ously of their time to the reading and criticism of the manuscript. The Authors New York THE DEEPER MEANING OF NATURE STUDY This generation is rich, above all others, in its possession of nature-knowledge. Until the last hundred years or so a few people, perhaps, were familiar with the habits of some of the plants and animals, but for the most part living things were thought of as mere entities of the forest, field, and gar- den. Familiar things were disregarded, while unfamiliar plants and animals were looked upon as curiosities of creation, existing for no good purpose; or, as obnoxious excrescences upon the otherwise peaceful face of the earth. There are still many people who share this old-time thought that the sub-human life of the world is not worthy of consideration unless it serves some obviously human end. Thanks to our accumulated nature-knowledge, we now must and gladly do take another view of the lowly inhabitants of the earth. We now know that each and every living crea- ture has a life story, and we have become profoundly aware that, after all, these life stories, when they are told, are not so different from our own. There is, indeed, a web of life, and we and all other growing things that are born, live, and die, are weaving a part of it. Some of the patterns of the web are small, and some are large. The fabric of life now sweeps up to high places, and now sinks to low; but the fibres of the mesh pass through all, and bind all in one compelling whole. To some people this view is disconcerting. They are not able to see the kinship of plants with animals, or of animals with mankind. They may admit that there is a web of life, but to them there are three such webs, one for each of three great kingdoms of plants, animals, and mankind. But increas- ing nature-knowledge, while it may deepen the mysteries of life, does assuredly bind more closely the seemingly inde- pendent divisions of the living world. The Community of Human and Animal Life With the new nature-knowledge has come a new pleasure, an enriched feeling in observing plants and in associating 5 6 THE WAY LIFE BEGINS with animals. Knowledge has made clear the struggle and the not infrequent tragedy of their lives and has given an insight into the fact that, to them as to us, even though per- haps unconsciously, life is dear, and is purchased only at much cost. For mankind, the bringing forth and rearing of young means sacrifice; but for animals it means that all else is subordinated to this end. This knowledge has brought sympathy, and has forced us to see that animals have a life purpose of their own; and that if they are of no use to us, they are of use to themselves, and are not wantonly to be destroyed. Many people, strangely enough, cannot see the so-called moral and spiritual meaning in the lives of plants and animals. Their attention is drawn so fully to the minor habits and differences that set animals off from human conventions, that the real character of their lives is not seen. On the other hand, it is often not apparent to those who believe in the essential superiority of man that when he acts in masses his conduct is apt to be mechanical, unreasoning, and often unworthy of his higher endowments. The Redemption of the Sex Idea When we attempt to understand, even in a limited way, the part that sex plays in our life, its potentialities for good and the share that it has had in the history of life on earth, we are not apt to turn in disgust from its normal expression. Instead of seeing in its evil manifestations a proof of its innate degradation, we are led to acknowledge that these are but perversions of something originally good. There is, however, one aspect of sex which, for human beings, brings an unending train of misfortune. This is man's capacity to exaggerate and pervert the instinct of reproduc- tion. If we charge nature with the evil consequences of this impulse, we have not understood how difficult it has been to make certain of animal reproduction without offering a strong motive; or, in the case of human beings with memory, to get them to undergo the danger and to make the sacrifice associated with procreation. Even to this day the desire for THE WAY LIFE BEGINS 7 children, or for any family life, apart from the pleasures of sex relationships, is frequently not sufficient to insure human reproduction. There is no evidence that nature is interested in the sexual instinct of animals as an end in itself, or in its erotic mani- festation in human life. Reproduction is the purpose in view, so to speak, and instinct in animals, and instinct with its associated pleasurable emotion in man seem but nature's means of bringing about this end. In the human female, the love for the child and for the family has gained great headway over the sexual impulse. The same is true of the modern man as compared with his less civilized brother. No doubt nature would sanction the displacement of the sexual impulse by the family instinct if the latter were the more effective means of maintaining the race. Probably the impulse now has and for a long time to come will have its legitimate work to do; moreover we should not repudiate the agent that has brought us so far. Then, too, sex emotion and love emotion, like two miscible solutions, blend and interpenetrate one with the other. With the right psychic soil, to change the figure, the sex instinct proves the germinating seed out of which grows the human qualities and associations most prized, namely, love, marriage, home, father, mother, love for the child, filial and paternal devotion, and from these a social system. Neither are we to condemn nature because man has em- ployed his intellect and will to split asunder the natural sequence of sex impulse and reproduction, appropriating the pleasures of the former, while rejecting the hardships of the latter. There need be no redemption of sex as it is found in nature, therefore, or, indeed, in human life; there is need, however, for the redemption of our idea of sex. The Study of Plants and A nimals Without Reference to Sex or Reproduction A nature study that includes the whole economy and life story of the animal, or, indeed, of man, cannot, if it is thor- ough and sincere, ignore the place sex occupies in life. There 8 THE WAY LIFE BEGINS need be no fear that a force which is so enormous and all- inclusive is therefore necessarily baneful. Those who are firmly convinced that sex is evil or degraded will either not tolerate any study of nature, or will accept only an emascu- lated form from which all direct reference to sex is eliminated. Our nature books, almost without exception, fulfil this last requirement; they provide most elaborate studies of animal life without reference to one of the chief objects for which animals live. Since there are so many studies of this kind available, the following stories of the lily, the moth, the fish, the frog, the chick, the rabbit, and the child, emphasize espe- cially the reproductive side of their lives, with the hope, how- ever, that this information will be fully related, by those who use it, to the rest of the structure and activities of these living forms. Unpreparedness of Parents and Teachers City bred children do not have the opportunities afforded the country child for observation of animals; therefore it is most important that information concerning reproduction be given them. This is, however, a form of biological infor- mation which parents and teachers are often least able to give. Their unpreparedness for this task is due, not so much to the unnatural embarrassment which is sometimes made to surround the subject, or to a deliberate attempt to preserve ignorance in the interest of virtue, as it is a need of the nec- essary information. When one is unacquainted with the ordinary daily habits of plants and animals and their internal structure, it is not easy to form a clear idea of their very intricate processes of reproduction. The best preparation for understanding these processes, and, therefore, the ability to explain them to others, is to obtain a mastery of the life- history of some one plant or animal. When plants and animals are studied in this earnest way, with a frank desire to know as much as possible about them, there is no occasion for embarrassment or reticence on the part of teacher or pupil, parent or child, when dealing with their sex habits or the structure of the sex organs. The teacher THE WAY LIFE BEGINS 9 or parent may feel that success has been achieved when a child or adolescent looks upon the facts of reproduction, where- ever they are found, as no less mysterious, wonderful, or beautiful than other facts of life. If children gradually acquire this mental attitude, they will be proof against the brooding mystery, the soliciting and haunting curiosity with which the subject of sex is now too frequently surrounded. Begin With a Few Plants and Animals Any common plant or animal whose life activities and structures are understood, will furnish much of the needed material for one's own study, and an object lesson for teach- ing. Books may be consulted and used as helps, but they will not take the place of observation and familiarity through long-continued association with the living form. The beginner might well confine his attention to one plant or animal until he has at least learned the more common facts of its life habits, environment, reproductive cycle, and its relations to other organisms. The matured nature student will, of course, be able to use any material that comes to hand, or to answer satisfactorily any reasonable question that a child may ask. The study of a few typical plants or animals will not be difficult. The good teacher will always compare the structures and functions of diverse forms one with the other, so that what has already been learned shall still further explain and co-ordinate the new. In all such studies it will be found that the same plan, the same structure, is endlessly repeated in great groups of plants and animals. Nature Study Pays Good Dividends Nature-knowledge, even when acquired at some cost, pays good dividends. Rightly directed, it disciplines the memory and stimulates the reasoning powers. It humanizes and tempers the brutalizing tendency in youth; it makes clear the enduring relation of parents and young, and the racial meaning of mother love. It gives the mind a glimpse of the web of life, and furnishes a bulwark against superstition and surmise. In matters of sex, it proves, to any reasoning mind, 10 THE WAY LIFE BEGINS that the frequent exercise of the sexual function on the part of the human male is not a God-commanded right. Indeed, it is not too much to believe that children who have had the benefit of an uncensored knowledge of nature will, when grown, be less inclined to set aside the moral laws of family and society, than those who have been denied the satisfaction of a natural and normal curiosity. It is not merely facts as such that may be expected to work this transformation, but the wider sympathies and the better understanding of the natural order that follows upon their presentation. Nature, after all, is rather conservative and slow moving, offering little sanction for human haste and fret, and still less for the vices of mankind. Keeping Close to Nature Over half of the people of this country are now living in cities and towns, preoccupied with intricate, and as compared with their ancestors, artificial and non-natural activities. City people, however, cannot afford to sever their connection with the natural world. Social life does not alter the fact that mankind shares with the animal the really vital processes of birth, growth, eating, sleeping, learning, reproduction, and death. That we use tools, have a measure of control over our activities, and better means of communication, are not sufficient to set us apart from the rest of the living world. But even in the city, protected as we are, we do not escape the practical need for nature-knowledge. At bottom, all measures of health and sanitation are based upon biologic fact. Nature study helps us to understand, and, therefore, to conform to the rationale of hygiene: mental, moral, and physical. Beyond all, and very highly to be prized, nature study supplies a continuing occupation — something greatly needed when a disintegrating idleness or an aimless activity frequently fills so much of the leisure time between labor and rest. THE LILY It is not a little difficult to think of plants as living beings. They seem so stationary in their positions, their movements so dependent upon external agents, and their various organs and structures so unlike anything we know among animals and human beings, that they seem to belong to the inanimate earth rather than to the living world. Yet plants struggle for their existence just as animals do and exhibit quite as wonderful ways of changing their forms and habits in doing so. They breathe, eat, and drink, protect themselves from enemies, and provide for the union of the sexes and the future care of offspring in ways that would do credit to beings possessed of intelligence. Plants have a real Purpose in Life The great underlying purpose of every living creature on the earth, as soon as it can make certain of its own existence, is to reproduce itself and thus provide for the next genera- tion. Plants are no exception to the rule. After the higher or flowering plant has established itself and succeeded in getting proper food, light, air, and pro- tection, it develops its blossoms. They come late in the life story and are in themselves the center of the life purpose. Their bright colors and their nectar are merely means of realizing this purpose, namely, the preparation of new seed plants. To accomplish this a special set of organs is nec- essary and it is here that we encounter the fundamental character of sex, much as we find it everywhere among the animals and, indeed, in man. There is an organ to produce the eggs which later nourishes and protects the young. There is also another organ to produce the sperm cells. In the plant the two organs may be in the same flower structure, or in different structures, or, again, they may be borne on dif- ferent plants. ii 12 THE WAY LIFE BEGINS The Examination of a Flower Choose a flower and examine it carefully; any of the fruit blossoms, the wild rose, buttercups, snapdragons, geraniums, or mustard will do. The easter lily is selected for description here as the blossom is large and the parts easily seen. The four principal structures of the lily blossom are shown in Figure I. These are first, the sepals (greenish white); second, the petals; third, the stamens, consisting of the anthers and Petal Stamen FIGURE i iStKjma Style IjOvary Pistil Seed Pod The cup of the lily is formed of six white leaves, three sepals and three petals. There are six stamens with their Pendant anthers; and one pistil with its three-lobed stigma and ovary. The ripe ovary later becomes the seed pod. their supporting filaments; and, fourth, the pistil composed of the ovary, the style, and the stigma. These are practically all of the part of the flower which it will be necessary to learn. Taking the lily flower as a whole, there are three sepals and three petals arranged alternately and so forming the flower cup; six stamens; and the three-lobed ovary and stigma. Among flowers there will be found great variability in the form and THE WAY LIFE BEGINS 13 number of the sepals and petals; the stamens and pistil may also be greatly increased in number. The 'flower', as we commonly use the word, includes the four types of structure seen in Figure I, the stamens and the pistil being, however, the essential organs for producing the new generation. The Easter Lily Let us now examine the flower-cup of the lily somewhat more closely. (Plate I, frontispiece.) In looking into the lily cup, the bright yellow anthers at once attract our attention. The six anthers, we note, are supported on their long slender filaments. Each anther produces and stores pollen in large quantities. When the anther sac is full of pollen, it bursts and discharges its contents. The nature of the pollen grains or sperm cells and what becomes of them will be discussed later. Turning next to the pistil, we find it enlarged at the bottom of the flower-cup in such a manner as to form the three- chambered, elongated ovary. Within these chambers are found many bodies called ovules, arranged along their inner walls. Each ovule is attached to the side of the chamber of the ovary by a tiny stem through wThich it receives its nour- ishment. Within the ovule is found the egg of the plant, the ovule acting as a protecting envelop. From the top of the ovary rises a slender tube, the style, and at the upper end of the style, lifted far out of the lily vase and above the stamens, is the three-lobed stigma. The stigma is greenish in color, and its surface is covered with a sticky secretion. The Sphinx Moth and the Easter Lily We have seen that the pollen, when ripe, is shed by the anthers, and that the eggs of the ovary are in the same flower- cup. Since it is necessary that a sperm cell reach the egg in order that a new plant may be produced, it would seem a simple matter, in the case of the lily, for the sperm to find their way to the eggs of the same flower. Such an event is amply provided against by the greater length of the style and by insect visitors, the sphinx moths, which carry the pollen of one plant to the stigma of another. 14 THE WAY LIFE BEGINS The easter lily, like many other luminous white flowers, depends largely upon night flying moths to bear its pollen. White flowers are easily seen in the twilight, especially when they grow close together. Night bloomers like the lily reserve their fragrance and their abundant nectar flow for the night hours, when the swiftly flying, long-tongued moths are about. (Plate I.) The dusky moth, eager to reach the ring of nectar hidden at the base of the pistil, drives straight into the flower. The pistil, reaching far out of the cup, is sure to strike against the moth as it enters. Coming, pollen-laden from a visit to a nearby lily blossom, the moth rubs the pollen from its furry shoulders against the sticky surface of the stigma. Pushing forward into the narrow flower-cup, the moth crowds against the anthers, yellow with their masses of ripe pollen. The moth, having taken its toll of nectar, whirls away to another lily. What is meant by Fertilization So much for the pollen bearers. In order to follow the further history of the pollen after its deposit upon the stigma, we shall have to turn to the microscope. The pollen grain that has found its way to the stigma soon begins to absorb moisture from its surface. It swells to bursting and a tube extends from the pollen grain down through the loose tissue of the style. The tube moves forward until it works its way into the ovary and through the tissues of the ovary to the ovule or egg case. Entrance is made to the ovule through a small opening, the micropyle. The tip of the tube now breaks and frees two or more nuclei. The first is the tube nucleus which has been at the growing point of the tube in its long journey. The other two are sperm nuclei, the history of only one of which we are interested in following. This sperm nucleus unites with the egg nucleus within the ovule. When this union has been accomplished the egg is said to be fer- tilized. Germination of the young plant so formed is then possible. THE WAY LIFE BEGINS 15 Giving the Young a Start in the World After fertilization has taken place, the petals of the flower wither and drop away; the ovary is left to complete its work of developing the plantlet or embryo. The tough walls of the ovary, now called the seed-pod, make a safe shelter for the young. Each plantlet has its own coat within which is wrapped a goodly supply of food upon which it may live until it is ready to take care of itself. When the plantlet is fully matured and ready to start in the world, the dry lily-pod bursts with such a sudden snap that the seeds are flung out like tiny cannon balls. If a seed is fortunate and falls upon good ground, it later absorbs moist- ure and the embryo or plantlet begins to grow. The brown, protecting coat bursts and the green head is pushed up into the sunlight, while the rootlets search far and wide for food. Time passes, but by and by the young plant reaches maturity, produces its blossoms and finally its seeds. Since it may take several years for the lily to produce its blossom, advantage is taken of the plant's habit of reproduc- ing itself by means of bulbs to hasten the blooming. Cultivated members of the lily family are grown so readily from bulbs that little attention is given to their seeds. We do, however, frequently find among our many garden forms opportunity to trace the seed history. The formation of flowers with their reproductive organs, the fertilization of the egg by the sperm cell, and the ripening of the seed, are all steps in the sexual reproduction of plants. It is well to remember, however, that the higher plants are usually capable of reproducing themselves by means of bulbs, buds, slips, and runners as well as by the sexual method described for the lily. All of these means of perpetuating their kind keep plants from destruction and from being eliminated from the world in which they live. THE GIANT SILKWORM OR CECROPIA MOTH Few children, with opportunity to ramble in the woods, fail, sooner or later, to discover the cocoons of the splendid Cecropia moth, or giant silkworm. On account of its beauty, great size, and the wide range of its distribution, this moth has been chosen to illustrate the interesting life-story of all moths. Every spring brings its caterpillars, and every autumn the leafless trees reveal the silken cocoons, the cradles of the next generation. Nor is the emerging moth one whit less marvelous to-day than in the ages gone by, when men saw in this trans- formation of the crawling caterpillar into the brilliant winged adult a symbol of the spiritual birth of the human soul. Gather, on some of your winter walks, the great gray or brown cocoons you are sure to discover among the naked branches of the willow, maple, cherry, or other trees and shrubs, and keep them in your home. When the Moth Emerges from the Cocoo?i Watch the cocoon carefully when the warm days of May or June come, or you will miss the moment when the moth makes its way out of its winter chamber. Often you will hear the movements of the chrysalis before the broad head and shoulders are pushed through the funnel-like opening at the end of the cocoon. Gradually the stout legs reach forward and cling fast to any near-by object. By this means the short thick body with its crumpled wings is drawn out. The wings now hang limp and damp as the moth clings to a twig near its cocoon, but after a time they expand rapidly until they reach the full size of 6 or 6}4. inches across. As they dry, the moth slowly fans them forward and back, exercising the muscles, thus gaining strength for flight. (See Plate II.) The beautiful plumed antennae on the head, as well as the size of the body, will indicate whether the moth is male or female, the male having the fuller, finer plumes. He has also 16 THE WAY LIFE BEGINS 17 the smaller body, and is a better flier than the female. In his plumed antennae are the scent pits upon which he depends to find his mate, often following, for great distances, the odor she exhales. The Mating of the Moths The mating takes place almost immediately after the female emerges from the cocoon. The sperm cells of the male are discharged directly into the body of the female, and often the mating moths are found with their bodies united. Seeing two of these great creatures with their bodies joined together is a sight to hold the wondering attention of any child, and offeis an excellent opportunity to explain the mean- ing of egg fertilization through the union of the father and mother. Hatching and Growth of the Caterpillar The eggs are deposited in irregular clusters and fastened firmly to a leaf of the food-plant upon which the young cater- pillar is to feed. Instinctively the winged mothers seek out the proper food-plants for their babies, though they themselves never take any food during their adult life. The eggs hatch in about ten days. If you are watching, you will see the sharp jaws of the baby caterpillar nipping away parts of the shell until the head is free, and the rest of the caterpillar's body is drawn out through the tiny hole. It is always a surprise to see the little black caterpillar looking so unlike the beautiful parents. At first it is quite black and covered over with queer bumps and bristles. All day and all night it does little but eat and grow. At last the skin is too tight and it crawls away to await the time when the outer skin splits down the back. The caterpillar then makes its way out of the tight skin, looking bright and fresh. The full-grown, brilliantly colored, caterpillar is not at all like the bristly, black fellow that came from the egg. It is frequently four inches long and as big around as a man's thumb. The body is now green with a bright blue stripe along the back, while along each side rise a double row of blue tubercles with two rows of yellow ones Si 50 5*. — - $,* 53 50 to 50 "53 *^» ■^<» 53 to ?\ 50 50 53 55 t<3 5X0 *s< txo •2, "3 ^-^ "^3 § ^ "53 ^1 53 50 ■©H ^. 50 *«. a "53 1 «o "^0 50