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OF   THE 

Theological    Seminary, 

PRINCETON,    N.   F. 

Case,  ■— ^ ;*-r: Di-yisior      -  

Shelf,  ..^  '^. .' Seett^'  i .  

Book, Ui>.. • 


f^/a  ^c^/  c^<mA^r-La,  \^ 


AN 


ACCOUNT 


OF    THE 


LIFE  ANT>  DEATH 

OF 

Mr  Philip  Henry,^ 

MINISTER  OF  THE  GOSPEL  NEAR  WHITCHURCH, 
IN  SHROPSHIRE. 

Who  died  June  24,  1696,  in  the  Sixty-fifth  year  of  his  age. 
WITH 

dr  bj^es's  dedication. 


EDINBURGH: 

PRINTED  Bry.  RUTHVEN  W  SONS. 

1797. 


■/ 


TO  ffiS  MUCH  HONOURED  FRIEND, 

SIR   HENRrJSHURST.Bsii'i. 

SIR, 

'HE  minifters'of  the  gofpel  are,  in  the  fcripture- 


language.  Stars  in  the  'right  hand  of  Chrift,  to 
fignify  their  diffufi-ve  Hght,  and  beneficial  influences. 
As  in  the  future  ftate  of  the  refurredion,  fome  Stars 
lliall  dilFer  from  others  in  glory ;  fo  in  the  prefent  ftate 
of  the  regdjieration,  fome  minifters  are  diftinguiflied 
from  others^l^)^:  a  brighter  eminence  in  their  endow- 
ments, and  a  riiore  powerful  emanation  of  light  in  their 
preaching.  Of  this  feled  number  was  Mr  Philip  Hen- 
ry, in  whom  there  was  a  union  of  thofe  real  excellen- 
cies of  parts,  learning,  and  divine  graces,  that  figna- 
lized  him  among  his  brethren.  This  does  evidently 
appear  in  the  narrative  of  his  life,  drav/n  by  one  very 
fit  to  do  it :  as  having  had  entire  knowledge  of  him,  by 
long  and  intimate  converfation  ;  and  having,  by  his  ho- 
ly inftruftions,  and  the  impreffion  of  his  example,  been 
made  partaker  of  the  fame  fanftifying  Spirit.  The  de- 
fcribing  the  external  adions  of  faints,  without  obferv- 
ing  the  holy  principles  and  affedions  from  whence  they 
derived  their  life  and  purity,  is  a  defective  and  irregu- 
lar reprefentation  of  them.  'Tis  as  if  an  account  were 
given  of  the  riches  and  foecundity  of  the  earth,  from 
the  flowers  and  fruits  that  grow  upon  it,  without  con- 
fidering  the  mines  of  precious  metals  contained  in  its 
bofom.  Now  only  an  inward  chriftian  that  has  felt 
the  power  of  religion  in  his  heart,  can,  from  the  re- 
flection upon  himfelf,  and  his  uncounterfeit  experi- 
ence, difcover  the  operations  of  grace  in  the  breaiis  of 
ethers. 

Mr  Henry  was  dedicated  to  the  fervice  of  Chrifl  by 
his  mother  in  his  tender  age.  His  firft  love  and  de- 
fires  (when  he  was  capable  to  make  a  judicious  choice) 
were  fet  upon  God.  He  entered  early  into  the  mini- 
flry,  and  confecrated  all  the  powers  of  his  foul,  un- 
derftanding,  memory,  will,  and  affeftions,  with  his  tim.e 

A  2  and 


iv  'The  Dedication. 

and  ftrengtli,  to  the  fervice  of  Chrlft.  And  fuch  was 
the  grace  and  favour  of  God  to  him,  that  he  loft  no 
days  in  his  fiourifhing  age,  by  Satisfying  the  voluptu- 
ous appetites  ;  nor  in  his  declining  age  by  difeafes  and 
infirmities,  but  inceflantly  apphed  himfelf  to  his  fpirit- 
ual  work.  He  was  called  to  a  private  place  in  Wales, 
but  his  ihining  worth  could  not  be  (haded  in  a  corner. 
A  confluence  of  people  from  other  parts  attended  on 
his  miniftry.  Indeed  the  word  of  truth  that  dies  in 
the  mouths  of  the  cold  and  carelefs,  (for  they  are  not 
all  faints  that  ferve  in  the  fanduary)  had  Hfe  and  fpi- 
rit  in  his  preaching ;  for  it  proceeded  from  a  heart 
burning  v»^ith  zeal  for  the  honour  of  Chrift  and  falva- 
tion  of  fouls.  Accordingly  he  fuited  his  difcourfes  to 
the  wife  and  the  weak ;  and  imitated  the  prophet,  who 
contracted  his  ftature  to  the  dead  body  of  the  widow's 
fon,  applying  his  mouth  to  the  mouth  of  the  child,  to 
infpire  the  breath  of  life  into  him.  The  poor  and  def- 
pifed  were  inflruded  by  him,  with  the  fame  compaf- 
fionate  love  and  diligence  as  the  rich,  notwithftanding 
the  civil  diftinclion  of  perfons,  which  will  fhortly  van- 
ilh  for  ever ;  for  he  confidered  their  fouls  were  of  the 
fame  precious  and  immortal  value.  In  the  adminif- 
tration  of  the  Lord's,  Supper,  he  expreft  the  juft  tem- 
perament of  iweetnefs  and  feverity  :  with  melting  com- 
paffion  he  invited  all  relenting  and  returning  finners  to 
come  to  Chrift,  and  receive  their  pardon  fealed  v/ith 
his  blood :  but  he  was  fo  jealous  of  the  honour  of  Chrift, 
that  he  deterred,  by  the  moft  fearful  confeOjUences,  the 
rebellious  that  indulged  their  lufts,  from  coming  to  par- 
take of  the  feaft  of  the  unfpotted  Lamb.  He  was  not 
allured  by  temporal  advantage  (which  is  the  mark  of 
a  mercenary)  to  leave  the  firft  place,  where  by  the  di- 
vine difpofai  he  was  feated. 

When  the  fatal  Bartholomew-day  came,  though  he 
had  fair  hopes  of  preferment,  by  his  attendance  upon 
the  King  and  Duke  of  York,  in  their  early  age,  of 
which  the  remembrance  might  have  been  revived  ;  yet 
he  was  guided  by  a  fuperior  fpirit,  and  imitated  the 

felf' 


The  Dedication.  v 

felf-denlal  of  Mofes  (a  duty  little  underflood,  and  lefs 
pradifed,  by  the  earthly-minded)  "  rather  choofing  to 
*'  fufler  affli£lion  with  the  people  of  God,  than  to  en- 
"  joy  the  good  things  of  this  world."  As  the  light  of 
heaven,  when  the  air  is  ftormy  and  diflurbed,  does  not 
lofe  the  reditude  of  its  ravs;  fo  his  enlightened  con- 
fcience  did  not  bend  in  compliance  with  the  terms  or 
conformity,  but  he  obeyed  its  fincere  judgment. 

After  his  being  expelled  from  the  place  of  his  pub- 
lick  miniflry,  his  deportment  was  becoming  a  fon  of 
peace.  He  refufed  not  communion  with  the  church 
of  England,  in  the  ordinances  of  the  gofpel,  fo  far  as 
his  confcience  permitted.  Yet  he  could  not  defert  the 
duty  of  his  office,  to  which  he  was,  with  facreJ  folem- 
nity  fet  apart.  He  was  faithful  to  improve  opportuni- 
ties for  ferving  the  intereft  of  fouls,  notwilhitanding 
the  feverities  inflicted  on  him.  And  after  the  reiloring 
our  freedom  of  preaching,  he  continued  in  the  perform- 
ance of  his  delightful  work,  till  death  put  a  period 
to  his  labours. 

After  this  account  of  him  as  a  minifter  of  Chrifl,  I 
will  glance  upon  his  carriage  as  a  chriftian.  His  con- 
verfation  was  fo  holy  and  regular,  fo  free  from  taint, 
that  he  was  unacculable  by  his  enemies  :  they  could 
only  objefl:  his  nonconformity  as  a  crime.  But  his  vi- 
gilant and  tender  confcience  difcovered  the  fpots  of  fm 
in  himfelf,  which  fo  affected  his  foul,  that  he  defired 
repentance  might  accompany  him  to  the  gate  of  hea- 
ven: an  excellent  teiiimony  of  humility,  the  infeparable 
character  of  a  faint.  His  love  to  God  was  fupreme, 
which  was  declared  by  his  chofen  hours  cf  communion, 
with  him  every  day.  The  union  of  afiedions  h  na- 
turally productive  of  union  in  converliition.  Accord- 
ingly our  Saviour  promifes,  "  He  that  loveth  me,  fhaii 
*'  be  loved  of  my  Father ;  and  I  will  love  him,  and 
"  will  manifeft  myfelf  to  him  :'*  and  he  repeats  the 
promife,  "  If  a  mail  love  me,  he.  will  keep  my  words  : 
"  and  my  Father  will  love  him,  and  we  will  come  to 
"  him,  and  make  our  abode  \v*h  him."      io  his  fpe- 

cial 


vi  Ibe  Dedication. 

cial  and  fmgular  love  to  God,  was  joined  a  univerlal 
love  to  men  :  he  did  good  to  all  according  to  his  ability. 
His  forgiving  of  injuries,  that  rare  and  dilFicult  duty, 
was  eminently  confpicuous  in  the  fharpeil:  provocations. 
"When  he  could  not  excufe  the  ofi'ence,  he  would  par- 
don the  oflender,  and  drive  to  imitate  the  perfecl  model 
of  charity  exprell  in  our  fuffering  Saviour,  who,  in  the 
extremity  of  his  fufferings,  when  refentments  arc  moit 
quick  and  fenfible,  prayed  for  his  cruel  perfecutors. 
His  filial  truft  in  God  was  correfpondenc  to  God's 
fatherly  providence  to  him.  This  was  his  fupport  in 
times  of  trial,  and  maintained  an  equal  temper  in  his 
mind,  and  tenor  in  his  converfution.  In  fhort,  he  led  a 
life  of  evangelical  perfeQion,  rnoft  worthy  to  be  hon- 
ourably preferved  in  the  memory  of  future  times.  The 
following  narrative  of  it,  if  read  with  an  obferving  eye, 
how  initrudive  and  aft'etting  will  it  be  to  minifters, 
and  apt  to  transform  them  into  his  likenefs ! 

Thus,  Sir,  I  have  given  a  fliort  viev/  of  the  life  of 
that  man,  for  whom  you  had  fuch  a  high  veneration 
and  dear  love.  It  argues  a  clearer  fpirit  and  a  diviner 
temper  than  is  ufual  in  perfons  of  confpicuous  quality, 
when  holinefs  is  lb  defpicably  mean  in  the  eflcem  of 
carnal  men,  to  value  it  above  all  titles  and  treafures, 
and  the  periihing  pride  of  this  world.  I  am  perfwaded 
it  will  be  very  pleafmg  to  you,  that  your  name  and 
excellent  Mr  Henry's,  ate  joined  in  the  fame  papers. 

I  am, 

SIR, 

Your  very  humble  and  faithful  fervant, 

WILLIAM  BATES. 


PRE^ 


FREFJGE. 

r~r"'HAT  which  we  aim  at  In  this  undertaking,  and  which 
J.  we  would  fet  before  us,  at  our  entrance  upon  it  is,  not 
fo  much  to  enibahn  the  memory  of  this  good  man  (though 
that  aHb  is  blcflcd)  as  to  exhibit  to  the  worldapnttern  of  that 
primitive  chriftianity,  which  all  that  knew  him  well,  obferved 
to  be  exemplified  in  him,  while  he  liveH  ;  and  when  they 
faw  the  end  of  his  converfation,  as  it  were  with  one  confent, 
defired  a  public  and  laftjng  account  of,  or  rather  demanded 
it,  as  a  juft  debt  owing  to  the  world,  by  thofe  into  whofe 
hands  his  papers  came,  rs  judging  fuch  an  account  likely  to 
conduce  much  to  the  glory  of  God's  grace,  and  to  the  edifi- 
cation of  many,  eipecially  of  thofe  that  were  acquainted  with 
him.  He  *vas  one  whom  the  Divine  Providence  did  not  call 
out  (as  neither  did  his  own  inclination  lead  him)  to  any  very 
public  fcene  of  action ;  he  was  none  of  the  forward  men  of 
the  age,  that  make-  themfelves  talked  of:  the  world  fcarce 
knew  that  there  v.'as  fuch  a  man  in  it.  But  in  his  low  and 
narrow  fphere  he  was  a  burning  and  fliining  light,  and  there- 
fore we  think  his  pious  example  is  the  more  adapted  to  gen- 
eral ufe,  efpecially  coniifting  not  in  the  extafies  and  raptures 
of  zeal  and  devotion,  which  are  looked  upon  rather  as  admi- 
rable than  imjtable  ;  but  in  the  long  ferics  of  an  even,  regu- 
lar, prudent,  and  well-ordered  converfation,  which  he  had  in 
the  world,  and  in  the  ordinary  bufinefs  of  it,  with  iimplicity 
and  godly  fincerity  j  not  with  flefhly  wifdom,  but  by  the  grace 
of  God. 

It  hath  been  faid,  that  quiet  and  peaceable  reigns,  though 
they  are  the  beft  to  live  in,  yet  they  are  the  worfi:  to  write  pf, 
as  yielding  leaft  variety  of  matter  for  the  hiflorian's  pen  to 
work  upon  :  but  a  quiet  and  peaceable  life,  in  all  godlinefs 
and  honefty,  being  the  fum  and  fubftance  of  prafticai  chrifti- 
anity, the  recommending  of  the  example  of  fuch  a  life,  in  the 
common  and  familiar  inftances  of  it ;  together  with  the  kind 
and  gracious  providences  of  God  attending  it,  may  be,  if  not 
as  diverting  to  the  curious,  yet  every  whit  as  ufeful  and  in- 
ftrudive  to  the  pious  readers. 

If  any  fuggeft,  that  the  defign  of  this  attempt  is  to  credit 
and  advance  a  party,  let  them  know,  that  Mr  Henry  was  a 
man  of  no  party,  but  true  catholick  chriftianity  (not  debauch- 
ed by  bigotry,  nor  leavened  by  any  private  opinions  or  inter- 
(Efts)  was  his  very  temper  and  genius, 

Ac- 


viii  Preface. 

According  to  the  excellent  and  royal  laws  of  this  holy  reli- 
gion, his  life  was  led  with  a  ftridl  and  confcienlious  adherence 
to  truth  and  equity  ;  a  great  tendernefs  and  inoffenfivenefs 
to  all  mar.lcind  ;  and  a  nwtrirty  tindture  of  fincere  piety  and 
devctednefs  to  God  :  and  according  to  thofe  facred  rules  we 
fhall  ender.vour,  in  juftice  to  him,  as  well  as  to  our  reader,  to 
reprefent  him  in  the  following  account ;  and  if  any  thing 
fhould  drop  from  our  pen,  which  might  juftly  give  offence 
to  any,  (which  we  promlfe  indullrioufly  to  avoid,)  we  defire 
it  mfiy  be  looked  upon  as  a  falfe  ftroke  ;  and  fo  far  not  truly 
rgpreicnt  ng  him,  who  was  fo  blamelefs  and  harmlefs,  and 
without  rebuke. 

Much  of  our  materials  for  this,  flrufture  we  have  out  of 
his  own  papers,  (efpecially  his  diary,)  for  by  them  his  pidlure 
may  be  drawn  neareft  to  the  life,  and  from  thence  we  may 
take  the  trueft  idea  of  him,  and  of  the  fpirit  he  was  of.  Thofc 
notes  being  intended  for  his  own  private  ufe  in  the  review, 
and  never  communicated  to  any  perfon  whatfoever  ;  and  ap- 
pearing here  (as  they  ought  to  do)  in  their  own  native  drefs, 
the  candid  reader  will  excufe  it,  if  fometimes  the  expreffion? 
fhould  feem  abrupt ;  they  are  the  genuine,  unforced,  an]  un- 
ftudied  breathings  of  a  gracious  foul ;  and  we  hope  will  be 
rather  the  more  acceptable  to  thofe,  who,  through  grace,  are 
confcious  to  themfelves  of  the  fame  devout  and  pious  motions  j 
for  as  in  water  face  anfwers  to  face,  fo  doth  one  fandlified 
and  renewed  foul  to  another  ;  and  (as  Mr  Baxter  obfervesin 
his  Preface  to  Mr  Clark's  Lives)  God's  graces  are  much  the 
J'ame  in  all  his  holy  ones ;  and  therefore  we  mufl:  not  think 
that  fuch  inftanres  as  thefe  are  extraordinary  rarities  ;  but 
God  hath  in  wonderful  mercy  raifed  up  many,  by  whofe  gra- 
ces even  this  earth  is  perfumed  and  enlightened.  But  if  one 
ftar  be  allowed  to  differ  from  another  ftar  in  glory ;  perhaps 
our  reader  will  fay,  when  he  hath  gone  through  the  follow- 
ing account,  that  Mr  Henry  may  be  ranked  among  thofe  o£ 
the  firft  magnitude. 


AN 
S 


AN 

ACC  OU  NT 

OF    T  HE 

LIFE    AND    DEATH 

OF 

Mr  PHILIP  HENRT,  %ic: 

■      -^>^;^^^ ^ 

C  H  A  P.    I. 

Mr  Philip  Henry's  Birth,  Parentage^  early  Piety, 
and  Education  at  School, 

HE  was  born  at  Whitehall,  In  Weflminfter,  on 
Wednefday  24th  Auguft  1631,  being  Bartho- 
lomew-day. I  find  ufually,  in  his  diary,  feme  pious 
remark  or  other  upon  the  annual  return  of  his  birth- 
day :  as  in  one  year  he  notes,  that  the  Scripture 
mentions  but  two  v/ho  obferved  their  birth-day  with 
feafting  and  joy,  and  they  were  neither  of  them  co- 
pies to  be  written  after,  viz.  Pharaoh,  Gen.  xl.  20. 
and  Herod,  Mat.  xiv.  6.  "  But  (faith  he)  I  rather  ob- 
"  ferve  it  as  a  day  of  mourning  and  humiliation,  be- 
*'  caufe  fhapen  in  iniquity,  and  conceived  in  fm." 
And  when  he  had  compleated  the  thirtieth  year  of 
his  age,  he  noted  this,  "  So  old,  and  no  older,  Alex- 
"  ander  was  when  he  had  conquered  the  great  world  ; 
'.'  but  (faith  he)  I  have  not  yet  fubdued  the  little 
*'  world,  myfeif."  At  his  thirty-third  year  he  hath 
this  humble  refledlion  ;  "  A  long  time  lived  to  fmall 
"  purpofe,  What  fhall  I  do  to  redeem  it  ?"  And  at 
another,  "  I  may  mourn  as  Csefar  did  whenhereflec- 
"  ted  upon  Alexander's  early  atchievements,  that 
*'  (Jthers,  younger  than  I  am,  have  don?  much  more 
■  A  thaft 


2  'the  Life  of  Mr  Philip  Henry. 

than  I  have  done  for  God,  the  God  of  my  life."  And 
(to  mention  no  more)  when  he  had  lived  forty-two 
years,  he  thus  writes ;  "  I  would  be  loth  to  live  it 
"  over  again,  left,  inftead  of  making  it  better,  I  fhould 
"  make  it  worfe ;  and  befides,  every  year,  and  day 
*'  fpent  on  earth  is  loft  in  heaven.'*  This  laft  note 
minds  me  of  a  paffage  I  have  heard  him  tell  of  a  friend 
of  his,  who  being  grown  into  years,  was  aiked  how 
old  he  was,  and  anfwer'd,  On  the  v/rong  fide  of  fifty : 
which  (faid  Mr  Henry)  he  fliould  not  have  faid  ;  for 
if  he  was  going  to  heaven,  it  was  the  right  fide  of 
fifty. 

He  always  kept  a  will  by  him  ready  made  ;  and  it 
was  his  cuftom  yearly,  upon  the  return  of  his  birth- 
day, to  review,  and  (if  occafion  were)  to  renew  and 
alter  it :  for  it  is  good  to  do  that  at  a  fet  time,  which 
it  is  very  good  to  do  at  fonie  time.  The  laft  will  he 
made  bears  date,  "  This  24th  day  of  Auguft  1695, 
^'  being  the  day  of  the  year  on  which  I  was  born 
*'  1 63 1,  and  alio  the  day  of  the  year  on  which  by  law 
"  I  died,  as  did  alfo  near  two  thoufand  faithful  mini- 
*'  fters  of  Jefus  Chrift,  1662  ;'*  alluding  to  that  claufe 
in  the  Aft  of  Uniformity,  which  difpofeth  of  the  places 
and  benefices  of  minifters  not  conforming,  as  if  they 
were  naturally  dead. 

His  father's  name  was  John  Henry,  the  fon  of 
Henry  Williams  of  Britton's  Ferry,  betwixt  Neath  and 
Swanfey,  in  Glamorganftiire.  According  to  the  old 
Welfti  cuftom,  (fome  fay  conformable  to  that  of  the 
ancient  Hebrews,  but  now  almoft  in  all  places  laid 
afide,)  the  father's  Chriftian  name  was  the  fon's  fir- 
name.  He  had  left  his  native  country,  and  his  father's 
houfe  very  young,  unprovided  for  by  his  relations ; 
but  it  pleafed  God  to  blefs  his  ingenuity  and  induftry 
with  a  confiderable  income  afterwards,  which  enabled 
him  to  live  comfortably  himfelf,  to  bring  up  his  child- 
ren well,  and  to  be  kind  to  many  of  his  relations ; 
but  public  events  making  againft  him  at  his  latter  end, 
x^'hcn  he  died  he  left  httle  behind  him  for  his  children, 

but 


^e  Life  of  Mr  Philip  HenrV.  ^ 

but  God  gracioufly  took  care  of  them.  Providence 
brought  this  Mr  John  Henry,  when  he  was  young,  to 
be  the  Earl  of  Pernbroke's  gentleman,  whom  he  ferved 
many  years  :  the  Earl,  coming  to  be  Lord  Chamberlain, 
preferred  him  to  be  the  King's  fervant :  he  was  firft 
made  keeper  of  the  orchard  at  Whitehall,  and  after- 
wards page  of  the  back  flairs  to  the  King's  fecond 
fon,  James  Duke  of  York,  which  place  obliged  him  to 
a  perfonal  attendance  upon  the  Duke  in  his  chamber. 
He  lived  and  died  a  courtier,  a  hearty  mourner  for 
his  royal  mafter  King  Charles  the  Firft,  whom  he  did 
not  long  furvive.  He  continued,  during  all  the  war- 
time, in  his  houfe  at  Whitehall,  though  the  profits 
of  his  places  ceafed*  The  King  pafTmg  by  his  door, 
under  a  guard,  to  ^ake  water,  when  he  was  going  to 
Weftminiler,  to  that  which  they  call'd  his  trial,  in- 
quired for  his  old  fervant,  Mr  John  Henry,  who  was 
ready  to  pay  his  due  refpefts  to  him,  and  prayed  God 
to  blefs  his  Majefly,  and  to  deliver  him  out  of  the 
hands  of  his  enemies,  for  which  the  guard  had  like 
to  have  been  rough  upon  him. 

His  mother  was  Mrs  Magdalen  Rochdale^  of  the 
parifh  of  St  Mar tins-in-the -Fields,  in  Weftminfter. 
She  was  a  virtuous,  pious  gentlewoman,  and  one  that 
feared  God  above  many  :  fhe  was  altogether  dead  to 
the  vanities  and  pleafures  of  the  court,  though  fhe 
lived  in  the  rhidfl  of  them.  She  looked  well  to  the 
ways  of  her  houfehold  ;  prayed  with  them  daily,  cate- 
chized her  children,  and  taught  them  the  good  loiow- 
ledge  of  the  Lord  betimes.  I  have  heard  him  fpeak  of 
his  learning  Mr  Perkins  his  fix  principles  when  he 
w^as  very  young  ;  and  he  often  mentioned,  with  thank- 
fulnefs  to  God,  his  great  happinefs  in  having  fuch  a 
mother,  who  was  to  him  as  Lois  and  Eunice  w'ere  to 
Timothy,  acquainting  him  with  the  fcriptures  from  his 
childhood  ;  and  there  appearing  in  him  early  inclinations 
both  to  learning  and  piety,  foe  devoted  him  in  his  ten- 
der years  to  the  fervice  of  God  in  the  work  of  the  mi- 
niflry.  She  died  of  a  confumption  6th  ?*/Iarch  1645, 
A  2  leaving 


if  'the  Life  of  Mr  Philip  Henry. 

leaving  behind  her  only  this  fon  and  five  daughters/ 
A  little  before  fhe  died,  (he  had  this  faying,  "  My 
"  head  is  in  heaven,  and  my  heart  is  in  heaven ;  it  is 
"  but  one  flep  more,  and  I  fhall  be  there  too.'* 

His  fufceptors  in  baptifm  were  Philip  Earl  of  Pem- 
broke (M^ho  gave  him  his  name,  and  was  kind  to  him 
as  long  as  he  lived,  as  was  alfo  his  fon  Philip  after  him) 
James  Earl  of»CarliIle,  and  the  Countefs  of  Salifbury. 

Prince  Charles  and  the  Duke  of  York  being  fome- 
what  near  of  an  age  to  him,  he  was  in  his    childhood , 
very  much  an  attendant  upon  them  in  their  play,  and 
they  were  often  with  him  at  his  father's  houfe,  aiid 
were  wont  to  tell  him  what  preferment  he  fhould  have^jJ^ 
at  court,  as  foon  as  he  was  fit  for  it.    He  kept  a  book  \  ^ 
to  his  dying  day,  which  the  Duke  of  York  gave  him : 
and  I  have  heard  him  bewail  the  lofs   of  tv/o  curious 
piftures,  which  he  gave  him  likewife.  Archbilhop  Laud 
took  a  particular  kindnefs  to  him  when  he  was  a  child, 
becaufe  he  would  be  very    officious  to  attend  at  t|j|e 
water-gate  (which  was  part  of  his  father's  charge 
"Whitehall)  to  let  the  Archbifliop  through  when  hi 
came  late  from  council,  to  crofs  the  water  to  Lambeth.' 

Thefe  circumftances  of  his  childhood  he  would  fome- 
times  fpeak  of  among  his  friends,  not  as  glorying  in 
them,  but  taldng  occafion  from  thence  to  blefs  God 
for  his  deliverance  from  the  fnares  of  the  court,  in  the 
midft  of  which  it  is  fo  very  hard  to  maintain  a  good 
confcience  and  the  power  of  religion,  that  it  hath  been 
laid  (though  bleffed  be  God,  it  is  not  a  rule  without 
exception)  Exeat  ex  aula  qui  velit  ejfepius.  The  break- 
ing up  and  fcattering  of  the  court,  by  the  calamities  of 
1641,  as  it  dailied  the  expectations  of  his  court-prefer- 
ments, fo  it  prevented  the  danger  of  court- entangle- 
ments :  and  though  it  was  not,  like  Mofes's,  a  choice 
of  his  own,  when  come  to  years,  to  quit  the  court ; 
yet  when  he  was  come  to  years,  he  always  exprelTed 
a  great  fatisfadion  in  his  removal  from  it,  and  bleffed 
God,  who  chofe  his  inheritance  fo  much  the  better  for 
him. 

Yet 


The  Life  of  Mr  Philip  Henry.  ^ 

Yet  it  may  not  be  improper  to  obferve  here  what 
Ti^as  obvious,  as  well  as  amiable  to  all  who  convers'd 
with  him  ;  viz.  that  he  had  the  moft  fweet  and  obli- 
ging air  of  courtefy  and  civihty  that  could  be  ;  which 
fome  attributed  in  part  to  his  early  education  at  court. 
His  mien  and  carriage  w^as  always  fo  very  decent  and 
refpeftful,  that  it  could  not  but  win  the  hearts  of  all 
he  had  to  do  with.  Never  was  any  man  further  from 
that  rudenefs  and  morofenefs  which  fome  fcholars,  and 
too  many  that  profefs  religion,  either  wdifully  affecl, 
cr  careleily  allow  themfeives  in,  fometim^es  to  the  re- 
proach of  their  profeffion.  'Tis  one  of  the  laws  of  our 
holy  rehgion,  exemplified  in  the  converfation  of  this 
good  man,  to  honour  all  men,  San(^ify'd  civility  is  a 
great  ornament  to  chriilianity.  It  was  a  faying  he  oftea 
ufed,  "  Religion  doth  not  deflroy  good  manners  ;'*  and 
yet  he  was  very  far  from  any  thing  of  vanit)^  in  apparel, 
or  formality  of  compliment  in  addrefs  ;  but  his  con- 
verfation was  all  natural  and  eafy  to  himfelf  and  others, 
and  nothing  appeared  in  him  which  even  a  fevere  cri- 
tick  pould  juftly  call  affected.  This  temper  of  his  ten- 
ded very  much  to  the  adorning  of  the  doctrine  of  God 
our  Saviour  j  and  the  general  tranfcriptof  fuch  an  ex- 
cellent copy  would  do  much  towards  the  healing  of 
thofe  wounds  which  religion  had  received  in  the  houfe 
of  her  friends  by  the  contrary.  But  to  return  to  his 
flory : — 

The  firfl  Latin  fchool  he  went  to  was  at  St  Martins' 
church,  under  the  teaching  of  a  Mr  Bonner.  After- 
wards he  was  removed  to  Batterfey,  where  a  Mr 
Wells  was  his  fchool-mafter.  The  grateful  mention 
which  in  fome  of  his  papers  he  makes  of  thefe  that: 
were  the  guides  and  inftrudors  of  his  childhood  and 
youth,  brings  to  mind  that  French  proverb  to  this  pur- 
pofe :  "  To  father,  teacher,  and  God  all-fufficient, 
"  none  can  render  equivalent." 

But  in  the  year  1643,  when  he  w^as  about  twelve 
years  old,  he  was  admitted  into  Weftminfler-fchooJ, 
in  the  fourth  form,  under  Mr  Thomas  Vincent,  then 

uflier. 


6  ^e  Life  cf  Mr  Philip  Henry. 

ulhel",  whom  he  would  often  fpeak  of,  as  a  moft  able* 
diligent  fchool-mafter  ;  and  one  who  grieved  fo  much 
at  the  dullnefsandnon-proficiency  of  any  of  his  feholarsj 
that,  failing  into  a  confumption,  I  have  heard  Mr  Henry 
fay  of  him,  That  he  even  killed  himfeif  with  falfe  Latin. 

A  while  after,  he  was  taken  into  the  upper  fchool, 
under  Mr  Richard  Bufby  (afterwards  Dr  Bufby)  and 
in  October  1 645  he  was  admitted  King's  fcholar,  and 
was  firft  of  the  eleftion,  partly  by  his  own  merit,  and 
partly  by  the  interefl  of  the  Earl  of  Pembroke. 

Here  he  profited  greatly  in  fchool-learning,  and 
all  his  days  retained  his  improvements  therein  to  ad- 
miration. When  he  was  in  years,  he  would  readily, 
in  difcourfe,  quote  palfages  out  of  the  clallick  authors 
that  were  not  common,  and  had  them  ad  unguem^  and 
yet  rarely  us'd  any  fuch  things  in  his  preaching,  (tho* 
Ibmetimes,  if  very  appofite,  he  inferted  them  in  his 
notes.)  He  was  very  ready  and  exa£t  in  the  Greek 
accents,  the  quantities  of  words,  and  all  the  feveral 
kinds  of  Latin  verfe  ;  and  often  preifed  it  upon  young 
fcholars,  in  the  midfl  of  their  univerfity  -  learning, 
not  to  forget  their  fchool  authors. 

Here  and  before,  his  ufual  recreation  at  vacant 
times  was,  either  reading  the  printed  accounts  of  pub- 
lick  occurrences,  or  attending  the  courts  at  Weftmin- 
fterhall,  to  hear  the  trials  and  arguments  there,  which 
I  have  heard  him  liiy,  he  hath  often  done  to  the  lofs  of 
his  dinner,  and  oftner  of  his  play. 

But  paiilo  majora  canamus — Soon  after  thofe  unhap* 
py  wars  begun,  there  was  a  daily  morning  -  lefture 
fet  up  at  the  Abby-Church,  between  ftx  and  eight  of 
the  clock,  and  preached  by  feven  worthy  members 
of  the  Afiembly  of  Divines  in  courfe,  ^7z.  Mr  Mar- 
Ihal,  Mr  Palmer,  Mr  Herl,  Dr  Staunton,  Mr  Nye,  Mr 
"Whitaker,  and  Mr  Hill.  It  was  the  requell  of  his  pi- 
ous mother  to  Mr  Bufby,  that  he  would  give  her  fon 
leave  to  attend  that  lefture  daily  ;  which  he  did,  not 
abating  any  thing  of  his  fchool  exercife,  in  which  he 
keot  Dace  with  the  reft  j  but  only  difpenfmg  with  his 

ab- 


'the  Life  of  Mr  Philip  Henry.  7 

abfence  for  that  hour :  and  the  Lord  was  pleafed  to 
make  good  impreffions  on  his  foul,  by  the  fermons 
he  heard  there.  His  mother  alfo  took  him  with  her 
every  Thlirfday  to  Mr  Cafe's  lefture  at  St  Martins. 
On  the  Lord's  days  he  fat  under  the  powerful  minif- 
try  of  Mr  Stephen  Marfliall,  in  the  morning,  at  New- 
Chapel  ;  in  the  afternoon  at  St  Margarets,  Welcmin- 
fler  (which  was  their  parifh  church  :)  in  the  former 
place  Mr  Marfhall  preached  long  from  Phil.  ii.  5,  6, 
ho.,  in  the  latter,  from  John  viii.  '^6,  of  cur  freedom 
by  Chrift.  This  minifler,  and  this  miniftry,  he  would, 
to  his  laft,  fpeak  of  with  great  refped:,  and  thankful-' 
nefs  to  God,  as  that  by  which  he  was,  through  grace^ 
in  the  beg-inning  of  his  davs  beci^otten  a2;ain  to  a  lively 
hope.  I  have  heard  him  fpeak  of  it,  as  the  faying  of 
fome  wife  men  at  that  time.  That  if  all  the  Prefbyteri- 
ans  had  been  like  Mr  Steven  Marfliall,  and  all  the  In- 
dependents like  Mr  Jeremiah  Burroughs,  and  all  the 
Epifcopal  men  like  Archbifiiop  Uflier,  the  breaches 
of  the  church  would  foon  have  been  heal'd.  He  alfo 
attended  conflantly  upon  the  monthly  fails  at  St  Mar- 
garets, where  the  bed  and  ablefl  minifters  of  England 
preached  before  the  then  Hpufe  of  Commons ;  and 
the  fervice  of  the  day  was  carried  on  with  great  ilrid- 
nefs  and  folemnity,  form  eight  in  the  morning  till 
four  in  the  evening.  It  was  his  conftant  practice, 
from  eleven  or  twelve  years  old,  to  write  (as  he 
could)  all  the  fermons  he  heard,  which  he  kept  very 
carefully,  tranfcribed  many  of  them  fair  over  after, 
and  notwith (landing  his  many  removes,  they  are  yet 
forthcoming. 

At  thefe  monthly  falls  (as  he  himfelf  hath  recorded 
it)  he  had  often  fweet  meltings  of  foul  in  prayer,  and 
confefiion  of  fm,  (particularly  once  with  fpecial  re- 
mark, when  Mr  William  Bridge  of  Yarmouth  prayed) 
and  many  warm  and  lively  truths  came  home  to  his 
heart,  and  he  daily  increafed  in  that  wifdom  and 
knovv'ledge  which  is  to  falvation.  Read  his  ^refiec- 
tions  upon  this^  whiclv  he  wrote'  many  years  after : 

"  If 


8  The  Life  of  Mr  Philip  Henry. 

*'  If  ever  any  child  (faith  he)  fuch  as  I  then  was,  be- 
*'  tween  the  tenth  and  fifteenth  years  of  my  age, 
*'  enjoyM  line  upon  line,  precept  upon  precept,  I 
"  did.  And  was  it  in  vain  ?  I  trufl  not  altogether  in 
"  vain.  My  foul  rejdiceth  and  is  glad  at  the  remem- 
"  brance  of  it ;  the  word  diftilled  as  the  dew,  and 
"  dropt  as  the  rain  :  I  lov'd  it  and  lov'd  the  meffen- 
'•  gers  of  it ;  their  very  feet  were  beautiful  to  me. 
*'  And,  Lord,  what  a  mercy  was  it,  that,  at  a  timfe 
"  when  the  poor  countries  were  laid  wafte,  when  the 
"  noife  of  drums  and  trumpfets,  'and  the  clattering 
"  of  arms  was  heard  there,  and  the  way  to  Zion 
"  mourn'd,  that  then  my  lot  fhould  be  where  there 
"  was  peace  and  quietnefs,  where  the  voice  e<f  the 
"  turtle  was  heard,  and  there  was  great  plenty  of 
"  gofpel-opportunities  ?  Blefs  the  i^ord,  O  my  foul ! 
"  as  long  as  I  live,  I  will  blefs  the  Lord,  I  will  praife 
*'  my  God  while  I  have  my  being.  Had  it  been  on- 
*'  ly  the  reflraint  that  it  laid  upon  me,  whereby  I  was 
**  kept  from  the  common  fms  of  other  children  and 
*'  youths ;  fuch  as  curfmg,  fvvcaring,  fabbath-break- 
*'  ing,  and  the  like  ;  I  were  bound  to  be  very  thank- 
**  ful :  but  that  it  prevailed  through  grace  effeftualiy 
"  to  bring  ifte  to  God,  how  much  i^m  I  indebted,  and 
"  what  fliall  I  render  !** 

Thus  you  fee  how  the  dev/s  of  Heaven  foftened  his 
heart  by  degrees. — From  thefe  early  experiences  of 
his  own. 

I.  He  would  blame  thofe  who  laid  fo  much  flrefs 
on  people's  knowing  the  exa£t  time  of  their  conver- 
fion,  which  he  thought  was  with  many  not  poffible  to 
do.  Who  can  fo  foon  be  aware  of  the  day-break,  or 
of  the  fpringing  up  of  the  feed  fown  ?  The  work  of 
grace  is  better  known  in  its  eifefls  than  in  its  caufes. 

He  would  fometimes  illuftrate  this  by  that  faying  of 
the  blind  man  tto  the  Pharifees,  who  were  fo  critical  in 
exam.ining  the  rcopvery  of  his  fight :  This  and  t'other 
I  know  not  concerning  it,  but  "  this  one  thing  I  know, 
"  that  whereas  I  was  blind,  now  I  fee  ;  John  ix.  25.'* 

2.  He 


'^he  Life  of  Mr  Philip  Henry.  9 

2.  He  -would  bear  his  tercimony  to  the  comfort  and 
benefit  of  early  piety,  and  recoj^imend  it  to  all  young 
people,  as  a  good  thing  to  bear  the  yoke  of  the  Lord 
jeius  in  youth.  He  would  often  witnefs  agaiiiil  that 
wicked  Proverb,  "  A  young  Saint,  an  old  Devil ;" 
and  M'ould  have  it  faid  rather,  "  A  young  Saint,  an 
^'  old  Angel.*'  He  obferved  it  concerning  Obadiah 
(and  he  was  a  courtier)  that  he  "  feared  the  Lord 
"  from  his  youth,  i  Kings  xviii.  12. ;  and  it  is  faid  of 
him,  ver.  3.  that  he  "  feared  the  Lord  greatly."  Thofe 
that  would  come  to  fear  God  greatly,  muft  learn  to 
fear  him  from  their  youth.  No  man  did  his  duty  fo 
naturally  as  Timothy  did  (Phil.  ii.  20.)  who  from  a 
child  knev\^  the  Holy  Scriptures :  he  would  fometimes 
apply  to  this  that  common  faying,  "  He  that  would 
"  thrive,  mull  rife  at  five  ;'*  and  in  dealing  with  young 
people,  how  earneftly  would  he  prefs  this  upon  them  : 
I  tell  you,  "  You  cannot  begin  too  foon  to  be  religi- 
"  ous,  but  you  may  put  it  off  too  long."  Manna  mull 
be  gathered  early  ;  and  he  that  is  the  firft,  muft  have 
the  firft.  He  often  inculcated  Eccl.  xii.  i.  "  Remem- 
*'  ber  thy  Creator  in  the  days  of  thy  youth,"  or,  as 
in  the  original,  "  the  days  of  thy  choice :"  thy  choice 
days,  and  thy  chufmg  days. 

I  remember  a  paffage  of  his  in  a  lefture  fermon,  in 
the  year  1 674,  which  much  affected  many  ;  he  was 
preaching  on  that  text.  Matt.  xi.  30.  "  My  yoke  is 
*'  eafy  ;"  and  after  many  things  infilled  upon,  to  prove 
the  yoke  of  Chrift  an  eafy  yoke,  he  at  laft  appealed 
to  the  experiences  of  all  that  had  drav/n  in  that  yoke : 
"  Call  now,  if  there  be  any  that  will  anfwer  you,  and 
*'  to  which  of  the  faints  will  you  turn  ?"  turn  to  which 
you  will,  and  they  will  all  agree  that  they  have  found 
"  wifdom's  ways  pleafantnefs,"  ajid  "  Chrift's  com- 
"  mandments  not  grievous  :  and  (faith  he)  I  will  here 
*'  witnefs  for  one,  who  through  grace  have  in  fome 
"  poor  meafure  been  drawing  in  this  yoke  nov/  above 
"  thirty  years,  and  I  have  found  it  an  eafy  yoke,  and 
"  like  my  choice  too  well  to  change," 

B  3-  J^^ 


10  7he  Life  of  Mr  Philip  Henry. 

3.  He  would  alfo  recommend  it  to  the  care  of  pa- 
rents, to  bring  their  children  betimes  to  public  ordi- 
nances. He  would  fay,  that  they  are  capable  fooner 
than  we  are  aware,  of  receiving  good  by  them.  •  The 
fcripture  takes  notice  more  than  once  of  the  little  ones 
in  the  folemn  alTemblies  of  the  faithful,  Deuti  xxix* 
II.  Ezra  X.  i.  Afts  xxi.  5.  If  we  lay  our  children  by 
the  pool.fide,  who  knows  but  the  blelTed  Spirit  may 
help  them  in,  aAd  heal  them.  He  ufed  to  apply  that 
fcripture  to  this,  Cant.  i.  8.  Thofe  that  would  have 
communion  with  Chrifl,  mud  not  only  go  forth  by 
the  footileps  of  the  flock  themfelves,  but  feed  their 
kids  too  ;  ^^cir  children  or  other  young  ones  that  are 
under  their  charge,  "  befide  the  Shepherd's  tents." 

4.  He  would  alfo  recommend  to  young  people  the 
prafl:ice  of  writing  fermons.  He  himfelf  did  it,  not 
only  when  he  was  young,  but  continued  it  conftantly 
till  within  a  few  years  before  he  died,  when  the  de- 
cay of  his  fight  obliging  him  to  the  ufe  of  fpeflacles, 
made  writing  not  fo  ready  to  him  as  it  had  been.  He 
never  wrote  fhort-hand,  but  had  an  excellent  art  of 
taking  the  fubliiance  of  a  fermon  in  a  very  plain  and 
legible  hand,  and  with  a  great  deal  of  eafe.  And  the 
fermons  he  wrote  he  kept  by  him,  in  fuch  method  and 
order,  that  by  the  help  of  indexes,  which  he  made  to 
them,  he  cculd  readily  turn  almofl  to  any  fermon  that 
ever  he  heard,  v/here  he  noted  the  preacher,  place, 
and  time ;  and  this  he  called  "  hearing  for  the  time 
**  to  come."  He  recommended  this  pra£iice  to  others, 
as  a  means  to  engage  their  attention  in  hearing,  and 
to  prevent  drowliiiefs,  and  to  help  their  memories  af- 
ter hearing,  when  they  come  either  to  meditate  upon 
what  they  have  heard  themfelves,  or  to  communicate 
it  to  others  ;  and  many  have  had  reafon  to  blefs  God 
for  his  advice  and  inftrudion  herein  :  he  would  ad- 
vife  people  fometimes  to  look  over  the  fermon-notes 
that  they  had  written,  as  a  ready  way  to  revive  the 
good  ii-r.prellions  of  the  truths  they  had  heard,  and 
would  biame  thole  who  made  v/a(le-paper  of  them ; 

for 


Vje  Life  of  Mr  Philip  Henry.  i  i 

for  (faith  he)  "  the  day  is  coming,  when  you  will  ei- 
"  ther  thank  God  for  them,  or  heartily  wifh  you  had 
*'  never  written  them.'* 

.  But  it  is  time  we  return  to  Weflminfter  -  fchool, 
where,  having  begun  to  learn  Chriil,  we  left  him  in 
the  fuccefsful  purfuij,  of  other  learning,  under  the  eye 
and  care  of  that  great  mailer  Dr  Buiby  ;  who,  on  the 
account  of  his  pregnancy  and  diligence,  took  a  parti- 
cular kindnefs  to  him,  call'd  him  his  child,  and  would 
fometimes  tell  him  he  Ihould  be  his  heir ;  and  there 
was  no  love  loft  betwixt  them.  Dr  Bufby  was  noted 
for  a  very  fevere  fchool-maftcr,  efpecially  in  the  be- 
ginning of  his  time.  But  Mr  Henry  would  fay  fome- 
times, that  as  in  fo  great  a  fchool  there  was  need  of  a 
ftrid  difcipline,  fo  for  his  own  part,  of  the  four  years 
he  was  in  the  fchool,  he  never  felt  the-  weight  of  his 
hand  but  once,  and  then  (faith  he  in  fome  of  the  re- 
marks of  his  youth  which  he  wrote  long  after,)  I  de- 
ferved  it ;  foi:;j|)eing  monitor  of  the  chamber,  and  ac- 
cording to  the^  duty  of  his  place,  being  fent  out  to 
feek  one  that  played  truant ;  he  found  him  out  >vhere 
he  had  hid  himfelf,  and  at  his  earneft  requeft  promifed 
to  make  an  excufe  for  him,  and  to  fay  he  could  not 
find  him  ;  which  (faith  he  in  a  penitential  refledion  u-. 
pon  it  afterwatds)  I  wickedly  did.  Next  morning  the 
truant  coming  under  examination,  and  being  aflied 
whether  he  fa v/ the  monitor,  faid.  Yes,  he  aid  :  atwhich 
Dr  Bufby  was  much  furprifed,  and  turned  his  eye  u- 
pon  the  monitor,  with  thefe  words,  "  what,  thou  my 
"  fon  P*  and  gave  him  correftion,  and  appointed  him 
to  make  a  penitential  copy  of  Latin  verfes,  which  when 
he  brought  he  gave  him  fixpence,  and  received  him 
into  his  favour  again. 

Among  the  mercies  of  God  to  him  in  his  youth 
(and  he  would  fay  'twere  well  if  parents  would  keep 
an  account  of  thofe  for  their  children,  till  they  come 
to  be  capable  of  doing  it  f  jr  themfelves,  and  then  to 
fet  them  upon  the  doing  of  it,)  he  hath  recorded  a  re- 
markable deliverance  he  had  here  at  Wefcminfter- 

B  2  fchcol^ 


1 2  T^he  Life  of  Mr  Philip  Henry.  " 

fchool,  which  was  this :  It  was  cuflomary  there,  among 
the  fludioiis  boys,  for  one  or  two,  or  more,  to  fit  up 
the  former  part  of  the  night  at  Itudy,  and  when  they 
w-ent  to  bed,  about  midnight  to  call  others  ;  and  they 
others  at  two  or  three  a  clock,  as  they  defired.  His 
requeil  was  to  be  called  at  twelvd|  and  being  awaked, 
defired  his  candle  might  be  lighted,  which  lluck  to  the 
bed's  head ;  but  he  dropt  afleep  again,  and  the  candle 
fell,  and  burnt  part  of  the  bed  and  boifler  ere  he  a- 
waked  ;  but,  through  God's  good  providence,  feafon- 
able  help  came  in,  the  fire  foon  quenched,  and  he  re- 
ceived no  harm.  This  gave  him  occafion  long  after 
to  fay,  "«  It  is  of  the  Lord's  mercies  that  we  are  not 
"  confumed." 

When  he  was  at  Weftniinfter-fchool  he  vv^as  em- 
ployed by  Dr  Buiby,  as  fome  others  of  the  moll  in- 
genious and  induitrious  of  his  fcholars  were,  in  their 
reading  of  the  Greek  authors,  to  collect,  byhis  direc- 
tion, fome  materials  for  that  excellent  Gleek  grammar 
which  the  Dodor  afterwards  pubhlhed. 

But  be  the  fchool  ever  fo  agreeable,  youth  is  de- 
firous  to  commence  man  by  a  removal  from  it :  this 
flep  he  took  in  the  fixteenth  year  of  his  age.  It  was 
the  ancient  cuftom  of  Weftminiter-fchool,  that  all  the 
King's  fcholars  who  ftood  candidates  for  an  eledion 
to  the  Umverfity,  were  to  receive  the  Lord's  Supper 
the  Eafter  before,  which  he  did  with  the  reft,  in  St 
Margaret's  church,  at  Eafter  1 647  ;  and  he  would  of- 
ten fpeak  of  the  great  pains  which  Dr  Buft)y  to.ok  with 
his  fcholars  that  were  to  approach  to  that  folemn  or- 
dinance, for  feveral  weeks  before,  at  ftated  times  ;  with 
what  fkill  and  ferioufnefs  of  application,  and  manifeft 
concern  for  their  fouls,  he  opened  to  them  the  nature 
of  the  ordinance,  and  of  the  work  they  had  to  do  in 
it ;  and  inftrufted  them  what  was  to  be  done  in  pre- 
paration for  it ;  and  this  he  made  a  bufinefs  of,  appoint- 
ing them  the  religious  exercifes  infteadof  their  fchool 
exercifes.  What  fuccefs  this  had,  through  the  grace 
of  God,  upon  young  Mr  Henry  (to  whom  the  dodor 

had 


^the  Life  of  Mr  Philip  Henry.  i^^ 

had  a  particular  regard)  read  from  his  own  hand : 
There  had  been  treaties  (faith  he)  before,' between 
my  foul  and  Jefus  Chrift,  with  fome  weak  overtures 
towards  him  ;  but  then,  then  I  think  it  was  that  the 
match  was  made,  the  knot  tied  :  then  I  fet  myfelf, 
in  the  ftrength  of  divine  grace,  about  the  great  work 
of  felf-examination,  in  order  to  repentance ;  and 
then  I  repented ;  that  is,  folemnly  and  ferioufly, 
with  fome  poor  meltings  of  foul ;  I  confeifed  my 
fins  before  God,  original  and  a£tual,  judging  and 
condemning  myfelf  for  them,  and  cafling  away  from, 
me  all  my  tranfgreffions,  receiving  Chrift  Jefus  the 
Lord,  as  the  Lord  my  righteoufnefs,  and  devoting 
and  dedicating  my  whole  felf  abfolutely  and  unre- 
fervedly  to  his  fear  and  fervice.  After  which,  com- 
ing to  the  ordinance,  there,  there  I  received  hira 
indeed,  and  he  became  mine,  I  fay  mine.  Blefs  the 
Lord,  O  my  foul  1'* 
Dr  Bufby's  agency,  under  God,  in  this  blefled  work, 
he  makes  a  very  grateful  mention  of,  in  divers  of  his 
papers  ;  "  The  Lord  recompenfe  it  (faith  he)  a  thou- 
"  fand  fold,  into  his  bofom." 

I  have  heard  him  tell  how  much  he  furprifed  the 
dodtor  the  firft  time  he  waited  upon  him  after  he  waS 
turned  out  by  the  A<Sl  of  Uniformity ;  for  when  the 
doftor  afked  him,  "  Pr'ythee  (child)  what  made  thee 
"  a  nonconformift  ?"  "  Truly,  Sir,  (faith  Mr  Henry,) 
*'  you  made  me  one  ;'*  for  you  taught  me  thofe  things 
that  hindered  me,  from  conforming. 

"  Encouraged  by  this  experience,  I  have  myfelf 
*'  (faith  he  in  one  of  his  papers)  taken  like  pains  with 
*'  divers  others  at  their  firll  admiflion  to  the  Lord*s 
"  table,  and  have,  through  grace,  feen  the  comfort- 
**  able  fruits  of  it,  both  in  mine  own  children,  and 
"  others.     To  God  be  the  glory." 

Mr  Jeremy  Dyke's  book  of  the  Sacrament,  I  have 
heard  him  fay,  was  of  great  ufe  to  him  at  that  time, 
in  his  preparation  for  that  ordinance. 

Thus  was  this  great  concern  happily  fettled  before 

his 


14  ^hs  Life  of  Mr  Philip  Henry. 

his  launching  out  into  the  world,  which  through 
grace  he  had  all  his  days  more  or  lefs  the  comfort  of, 
in  an  even  ferenity  of  mind,  and  a  peaceful  expeda- 
tion  of  the  glory  to  be  re\'ealed. 

May  17,  1647,  he  was  chofen  from  Wefiminfler- 
fchooi  to  Chrift-church  in  Oxford,  /^/r^  /od,  with  four 
others,  of  which  he  had  the  fecond  place.  At  his  e- 
kdion  he  was  very  much  countenanced  and  fmiled  u- 
pon  by  his  god-father  the  Earl  of  Pembroke,  who  was 
one  of  the  electors. 


CHAP.    II. 

His  Tears  fpent  at  Oxford. 

T Hough  he  was  chofen  to  the  Univerfity  in  May, 
yet  being  then  young,  under  fixteen,  and  in  love 
with  his  fchool-learning,  he  made  no  great  hafte  thith- 
er. 'Tv/as  in  December  following,  1 647,.  that  he  re- 
moved to  Oxford.  Some  merciful  providences  in  his 
journey  (he  being  a  young  traveller)  affedted  him  much, 
and  he  ufed  to  fpeak  of  them,  with  a  fenfe  of  God's 
goodnefs  to  him  in  tliem,  according  to  the  impreffions 
then  made  by  them ;  and  he  hath  recorded  them  with 
.this  thankful  note,  "  That  there  may  be  a  great  mer- 
"  cy  in  a  fmall  matter  :"  as  the  care  that  was  taken 
of  him  by  ftrangers,  when  he  fainted  and  was  fick  in 
his  inn  the  firfl  night,  and  his  cafual  meeting  with  Mr 
Arinefiy,  fon  to  the  Vifcount  Valentia  (who  was  chof- 
en from  Weflniinfler-fchool  at  the  fame  time  that  he 
was)  when  his  other  company,  going  another  way, 
had  left  him  alone,  gnd  utterly  at  a  lofs  what  to  do. 
Thus,  the  fenfible  remembrance  of  old  mercies  may 
anfwer  the  intention  of  new  ones,  which  is  to  engage 
our  obedience  to  God,  and  to  encourage  our  depen- 
dance  on  him. 

Being  come  to  Oxford,  he  was  immediately  entered 
commoner  of  Chrift-church,  where  Dr  Samuel  Fell 

was 


^le  Life  cf  Mr  pHiLtp  Henry.         15 

■was  then  dean  ;  the  tutor  afTigned  to  him  and  the  reft 
of  that  eleftion  was  Mr  Underwood,  a  very  learned, 
ingenious  gentleman. 

His  godfather,  the  Earl  of  Pembroke,  had  given  him 
ten  pounds  to  buy  him  a  gown,  to  pay  his  fees,  and 
to  fet  out  with.  This  in  his  papers  he  puts  a  remark 
upon,  as  a  feafonable  mercy  in  regard  of  fome  flraits, 
which  providence,  by  the  calamity  of  the  times,  had 
brought  his  father  to,  God  had  taught  him  from  his 
youth  that  excellent  principle,  which  he  adhered  to 
all  his  days,  that  "  every  creature  is  that  to  us,  and 
"  no  more,  than  God  makes  it  to  be  j"  and  therefore, 
while  "  many  feek  the  ruler's  favour,'*  and  fo  expect 
to  "  make  their  fortunes,"  as  they  call  it,  feeing 
'*  every  man's  judgment  proceedeth  from  the  Lord ;" 
it  is  our  wifdom  to  feek  his  favour,  v/hois  the  ruler  of 
rulers,  and  that  is  an  eSedual  way  to  make  fure  our 
happinefs. 

To  the  proper  ftudies  of  this  place  he  now  vigorouily 
addreued  himfelf ;  but  dill  retaining  a  great  kindneis 
for  the  claiTick  authors,  and  the  more  polite  exercifes 
he  loved  fo  well  at  Weftminfler-fchool. 

He  was  admitted  ftudent  of  Chrift-church  March 
24,  i647-8»  by  Dr  Henry  Hammond,  that  great  man, 
then  Sub-Dean,  who  call'd  him  his  god-brother,  the 
Earl  of  Pembroke  being  his  god-father  alfo,  and  Prince 
Henry  the  other,  who  gave  him  his  name. 

The  vifitation  of  the  Univerfity.  by  the  Parliament 
happened  to  be  in  the  very  next  month  after.  Oxford 
had  been  for  a  good  while  in  the  hands  of  the  Parlia- 
ment, and  no  change  made  ;  but  now  the  Earl  of  Pem- 
broke, and  feveral  others  thereunto  appointed,  came 
hither  to  fettle  things  upon  a  new  bottom.  The  account 
Mr  Henry  in  his  papers  gives  of  this  affair,  is  to  this 
purpofe  :  The  fole  queftion  v/hich  the  vifitors  pro- 
pos'd  to  each  perfon,  high  and  low,  in  every  College, 
that  had  any  place  of  profit,  was  this,  "  Will  you  fub- 
"  mit  to  the  power  of  the  Parliament  in  this  prefent 
**  vilitation  V*  to  which  all  v/ere  to  give  in  their  an- 

fwev 


i6  "fhe  Life  of  Mr  Philip  Henry. 

fwer  in  writing,  and  accordingly  were  either  difplaced 
or  continued.  Some  cheerfully  complied,  others  abfo- 
lutely  refuled  (among  whom  he  would  fometimes  tel! 
of  one  that  was  but  of  his  (landing,  who  gave  in  this 
bold  anfwer,  '*  I  neither  can,  nor  will  fubmit  to  the 
"  power  of  the  Parliament  in  this  prefent  vifitation  ; 
'  "  I  fay  I  cannot,  I  fay  I  will  not,"  (J.  C.)  Others  an- 
fwered  doubtfully,  pleading  youth  and  ignorance  in 
fuch  matters.  Mr  Henry's  anfwer  was,  "  I  fubmit  to 
"  the  power  of  the  Parliament  in  the  prefent  vifitation, 
"  as  far  as  I  may  with  a  fafe  confcience  and  without 
"  perjury."  His  reafon  for  the  laft  falvo  was,  becaufe 
he  had  taken  the  oaths  of  allegiance  and  fupremacy  a 
iittle  before,  at  his  admilTion  ;  which  he  was  (accord- 
ing to  the  charafter  of  the  good  man,  that  he  fears  an 
oath)  very  jealous  of  doing  any  thing  to  contradict  or 
iniringe  ;  which  hath  made  him  fometimes  fignify  feme 
dillike  of  that  practice  of  adminiflring  oaths  to  fuch  as 
were  fcarce  paft  children,  who  could  hardly  be  fappo- 
fed  to  take  them  with  judgement,  as  oaths  Ihould  be 
'taken.  However,  this  anfwer  of  his  fatisfied  j  and  by  the 
favour  of  the  Earl  of  Pembroke  he  was  continued  in  his 
ftudent's  place.  But  great  alterations  were  m.ade  in  that, 
as  well  as  in  other  Colleges,  very  much  (no  queflion) 
to  the  hinderance  and  difcouragement  of  young  fcho- 
lars,  who  came  hither  to  get  learning,  not  to  judge  of 
the  rights  of  government.  Dr  Samuel  Fell,  the  Dean, 
was  removed,  and  Dr  Edward  Reynolds,  afterwards 
Bifliop  of  Norwich,  was  put  in  his  room  :  Dr  Ham- 
mond, and  all  the  canons,  except  Dr  Wall,  were  dif- 
placed, and  Mr  Wilkingfon,  Mr  Pocock,  and  others  of 
the  Parliament  friends,  were  preferred  to  their  places. 
His  thoughts  of  this,  in  the  refleftion  long  after,  was, 
that  milder  methods  might  have  done  better,  and  would 
'have  been  a  firmer  eflabliiliment  to  the  new  intereft  : 
but  confidering  that  many  of  thofe  who  v/ere  put  out 
(being  in  expeftation  of  a  fudden  change,  which  came 
not  of  many  years  after)  Vv-ere  exafperating  in  their 
carriage  tov/ards  the  yifitors ;  and  that  the  Parliament 

(who 


^he  Life  of  Mr  Philip  Henry.  17 

(who  at  this  time  rode  mafters)  had  many  of  their  own 
friends  ready  for  Univerfity-preferments,  (which  Ox- 
ford, having  been  from  the  beginning  a  garrifon  for 
the  king,  they  had  been  long  kept  out  of)  and  thefe 
they  were  concerned  to  oblige,  it  was  not  ftrange  if 
they  took  fuch  flrift  methods.  And  yet  nothing  be- 
ing required  but  a  bare  fubmiffion,  which  might  be  in- 
terpreted but  as  crying  Quarter,  he  thought,  withal, 
that  it  could  not  be  faid  the  terms  were  hard,  efpecial- 
ly  (faith  he)  if  compar'd  with  thofe  of  another  nature 
impofed  fmce. 

Among  other  ftudent-mafters  removed,  his  tutor, 
Mr  Underwood,  was- one,  which  he  often  bewaii'd  as 
ill  for  him,  for  he  was  a  good  fcholar,  and  one  that 
made  it  his  bufmefs  to  look  after  his  pupils,  who  were 
very  likely,  by  the  bleffing  of  God,  to  have  profited 
under  his  conduft  :  but  upon  the  removal  of  Mr  Un- 
derwood, he,  with  fome  others,  were  turned  over  to 
Mr  Finmore,  who  was  then  in  with  that  intereft  which 
was  uppermofl,  and  was  afterwards  prebendary  of 
Chefler ;  a  perfon  (as  he  notes)  able  enough,  but  not 
willing  to  employ  his  abilities  for  the  good  of  thofe 
that  were  committed  to  his  charge  ;  towards  whom  he 
had  little  more  than  the  name  of  a  tutor.  This  he  la- 
mented as  his  infelicity,  at  his  firft  fetting  out.  But  it 
pleas 'd  God  to  give  him  an  intereft  in  the  aiFe£lions  of 
a  young  man,  an  under -graduate  then,  but  two  or 
three  years  his  fenior  from  Weftminfter,  a  Mr  Rich- 
ard Bryan,  v/ho  took  him  to  be  his  chamber-fellow 
while  he  continued  at  Oxford,  read  to  him,  looked  over 
his  fludies,  and  directed  him  in  them.  Of  this  gentle- 
man he  makes  a  very  honourable  mention,  as  one  who 
was,  through  God's  bleffing,  an  inftrument  of  much 
good  to  him.  Mr  John  Fell  alfo,  the  Dean's  fon  (after- 
ward himfelf  dean  of  Chrift-church,  and  bifhop  of  Ox- 
ford) taking  pity  on  him,  and  fome  others  that  were 
neglected,  voluntarily  read  to  them  for  fome  time  ;  a 
kindnefs  which  he  retain'd  a  very  grateful  fenfe  of,  and 
for  which  he  much  hgnour'd  that  learned  and  worthy 
perfon,  C  Here 


iS  Tbe  Life  of  Mr  Philip  Henry. 

Here  he  duly  performed  the  college-exercife8,difpu« 
tations  every  day,  in  term-time  ;  themes  and  verfes  once 
a  week,  and  declamations  when  it  came  to  his  turn  ; 
in  which  performances  he  frequently  came  off  with 
very  great  applatife  :  and  many  of  his  manufcripts, 
which  remain,  fhew  how  well  he  improved  his  name 
there. 

And  yet  in  fome  refle£tions  I  find  under  his  hand, 
written  long  after  (wherein  he  looks  back  upon  his 
early  days)  he  chargeth  it  upon  himfelf,  that  for  a  good 
while  after  he  came  to  the  univerfity  (though  he  was 
known  not  to  be  inferior  to  any  of  his  (landing,  in 
publick  exercifes,  yet)  he  was  too  much  a  ftranger  to 
that  hard  iludy  which  afterwards  he  became  acquainted 
with,  and  that  he  loft  a  deal  of  time  which  might  have 
been  better  improved.  Thus  he  is  pleafed  to  accufe 
himfelf  of  that  which  (for  ought  I  ever  heard)  no  one 
eife  did,  or  could  accufe  him  of.  But  the  truth  is,  in 
all  the  fecret  accounts  he  kept  of  himfelf,  he  appears 
to  have  had  a  very  cjuick  and  deep  fenfe  of  his  own 
failings  and  infirmities,  in  the  moft  minute  inftances,» 
the  lofs  of  time,  weaknefs  and  didraftions  in  holy  duties ; 
not  improving  opportunities  of  doing  good  to  others, 
and  the  hke  ;  lamentably  bewailing  thefe  imperfedions, 
and  charging  them  upon  himfelf,  with  as  great  expref- 
fions  of  fhame  and  forrow,  and  felf-abliorrence  ;  and 
crying  out  as  earnellly  for  pardon  and  forgivenefs  in 
the  blood  of  Jefus,  as  if  he  had  been  the  greateft  of 
fmners  :  for  though  he  was  a  man  that  v/alked  very 
clofely,  yet  withal  he  walked  very  humbly  with  God, 
and  lived  a  life  of  repentance  and  felf-denial.  This 
minds  me  of  a  fermon  of  his,  which  one  min-ht  difcern 
came  from  the  heart,  on  that  fcripture,  Rom.  vii.  24, 
"  O  wretched  man  that  I  am,  who  fhall  deliver  me  from 
"  the  body  of  this  death  1"  a  flrange  complaint  (faith 
he)  to  corne  from  the  mouth  of  one  who  had  learned 
in  every  ilate  to  be  content.  Had  I  been  to  have  given 
my  thoughts  (faid  he)  concerning  Paul,  I  fhould  have 
ii»id,  O  bleiled  man  that  thou  art,  that  haft  been  in  'he 

third 


Hhe  Life  of  Mr  Philip  Henry.  19 

third  heaven,  a  great  apoflle,  a  fpiritual  father  to 
thoLifands,  &c.  and  yet  a  wretched  man  all  this  while, 
in  his  own  account  and  efteem.  He  never  complains 
thus  of  the  bonds  and  aiiliclions  that  did  abide  him,  the 
prifons  that  were  frequent,  the  flripes  above  meafure  ; 
but  tfie  body  of  death,  that  is,  the  body  of  fm,  that 
was  it  he  groaned  under.  How  feelingly  did  he  obferve 
from  thence,  "  That  the  remainders  of  indwellincr 
"  corruption  are  a  very  grievous  burthen  to  a  gracious 
"  foul." 

But  to  return :  It  may  not  be  amifs  to  fet  down  the 
caufes  tp  which  he  afcribes  his  lofs  of  time  when  he 
came  firfl  to  the  univerfity.  One  was,  tliat  he  was 
young,  too  young,  and  underftood  not  the  day  of  his 
opportunities,  which  made  him  afterwards  advife  his 
friends  not  to  thruil:  their  children  forth  too  foon  from, 
fchool  to  the  univerfity,  though  they  may  feem  ripe, 
in  refpeft  of  learninp;,  till  they  have  difcretion  to  man- 
age themfeives :  while  they  are  children,  wh?,t  can  be 
expected  but  that  they  liiould  mind  childifh  things  ?  A- 
nother  was,  that  coming  froiil  Weftminfter-fchool,  his 
'attainments  in  fchool-learning  were  beyond  what  gene- 
rally others  had  that  came  from  other  fchools  ;  fo  that 
he  was  tempted  to  think'  there  was  no  need  for  him  to 
iludy  much,  becaufe  it  was  fo  eafy  to  him  to  keep  pace 
with  others  ;  which,  he  faith,  was  the  thing  I)r  Caide- 
cott,  chaplain  to  the  Earl  of  Pembroke,  and  his  grf  at 
friend,  Avarned  him  of  at  his  coming  to  O;xford.  Ano- 
ther was,  that  there  were  two  forts  of  perfcns  his  co- 
temporaries,  fome  of  the  new  ftamp,  that  came  in  by 
the  vifitation,  and  were  divers  of  them  ferious,  pious 
young  men,  but  of"  fmall  ability,  comparatively,  for 
learning,  and  thofe  for  that  realbn  he  deiire4  not  to 
have  much  feilowfliip  with.  But  there  were  others 
that  were  of  the  eld  fpirit  and  way,  enemies  to  the 
parliament,  and  the  reformation  they  made  ;  and  thefe 
were  the  better  fcholars,  but  generally  not  the  better 
men.  With  them  for  a  while  he  ftruck  in,  becaufe  of 
their  learning,  and  convcrfed  nicil  with  them :  but  he 
C  3  foon 


20  I'he  Life  of  Mr  Philip  Henry. 

foon  found  it  a  fnare  to  him,  and  that  it  took  him  off 
from  the  Hfe  of  religion,  and  communion  with  God, 
Elanguefcere  mox  cepit  (faith  he  in  a  Latin  narrative  of 
his  younger  years)  pri/iin<z  pietatis  arckr,  Xs'c.  but 
"  for  ever  praifed  be  the  riches  of  God's  free  grace 
"  (faith  he,  in  another  account)  that  he  was  pleafed 
''  flill  to  keep  his  hold  of  me  ;  and  not  to  let  me  alone 
"  when  I  was  running  from  him,  but  fet  his  hand 
*'  again  the  fecond  time,  (as  the  expreffion  is,  Ifaiah 
"  xi.  1 1.)  to  fnatch  me  as  a  brand  out  of  the  fire." 
His  recovery  from  this  fnare, he  would  call  a  Idnd  of 
fecond  converfion ;  fo  much  was  he  affefted  with  the 
preventing  grace  of  God  in  it,  and  fenfible  of  a  double 
bond  to  be  for  ever  thankful,  as  well  as  of  an  engage- 
ment to  be  watchful  and  humble.  'Twas  a  faying  of 
his,  "  He  that  ftumbleth  and  doth  not  fail,  gets  ground 
"  by  his  ftumble.^' 

At  the  latter  end  of  the  ^'^ear  1 648  he  had  leave 
given  him  to  make  a  vifit  to  his  father  at  Whitehall, 
with  whom  he  flaid  fome  time  :  there  he  was  Jan.  30. 
when  the  King  was  beheaded,  and  with  a  very  fad  heart 
faw  that  tragical  blow  given.  Two  things  he  ufed  to 
fpeak  of,  that  he  took  notice  of  himfelf  that  day, 
which  I  know  not  whether  any  of  the  hiftorians  men- 
tion. One  was,  that  at  the  inftant  when  the  blow  was 
given,  there  was  fuch  a  difmal,  univerfal  groan,  among 
the  thoufands  of  people  that  were  within  fight  of  it  (as 
it  were  with  one  conjent)  as  he  never  heard  before  ; 
and  defired  he  might  never  hear  the  like  again,  nor 
fee  fuch  a  caufe  for  it.  The  other  was,  that  immediately 
after  the  flroke  was  fi:ruck,  there  was,  according  to 
order,  one  troop  marching  from  Charing-crofs  towards 
King-ltreet,  and  another  from  King-ltreet  towards 
Charing-crofs,  purpofely  to  difperfe  and  fcatter  the 
people,  and  to  divert  the  difmal  thoughts  which  they 
could  not  but  be  fiU'd  with,  by  driving  them  to  fhilt 
every  one  for  his  own  fafety.  He  did  upon  all  occafions 
teftify  his  abhorrence  of  this  unparallel'd  aftion,  v/hich 
he  always  faid  was  a  thing  that  could  not  bs  juftify'd, 

and 


'The  Life  of  Mr  Philip  Henry.         21 

and  yet  he  faid  he  faw  not  how  it  could  be  called  a 
national  fm ;  for,  as  the  king  urged  upon  his  trial,  it 
was  certain  that  not  one  man  of  ten  in  the  kingdom 
did  confent  to  it*  :  nor  could  it  be  calFdthe  fm  of  the 
Long  Par]i;vment,  for  far  the  greatefi:  part  of  them  were 
all  that  time,  while  the  thing  v/as  in  agitation,  imprifon'd 
and  kept  under  a  force,  and  fcarce  twenty-feven  of  the 
forty  that  were  left  to  carry  the  name  of  a  parliam.ent, 
did  give  their  vote  for  it ;  which  the  commiffioners  for 
the  trying  of  the  king's  judges,  in  the  year  1660,  (fome 
of  whom  had  been  themfelves  members  of  the  Long 
Parliament)  urged  again  and  again,  in  anfwer  to  that 
plea  which  the  prifoners  flood  fo  much  upon,  that 
v/hat  they  did  was  by  authority  of  the  parliament : 
but  'tis  manifeft  it  was  done  by  &  prevailing  party  in 
the  army,  who  (as  he  us'd  to  exprefs  it)  having  beaten 
their  plov/fiiares  into  fwords,  could  not  fo  ealily  beat 
their  fwords  into  plowfhares  again,  as  having  fought 
more  for  viftory  and  dominion,  than  for  peace  and 
truth  ;  but  how  far  thefe  men  were  aded  and  influen- 
ced by  another  fort  of  people  behind  the  cur;[;ain,  the 
world  is  not  altogether  ignorant.  For  fome  years  after 
King  Charles  IL  came  in,  he  obferved  the  yearly  day 
of  humiliation  for  this  fm,  defiring  that  God  would 
not  lay  the  guilt  of  blood  to  the  charge  of  the  nation  : 
but  afterwards  finding  to  what  purpofes  it  was  generally 
obferved,  and  improved  even  to  the  reproach  and  con- 
demning not  only  of  the  innocent  but  of  fome  of  the 
excellent  ones  of  the  land  ;  and  noting  that  there  is 
no  precedent  in  fcripture  of  keeping  annual  days  of 
humiliation  for  particular  fins,  efpecially  after  the  im- 
mediate judgment  is  at  an  end,  Zech.  viii.  19.  Heb. 
X.  2,  3.  he  took  no  farther  notice  of  it?  But  in  his  diary, 
he  adds  this  tender  remark,  (according  tb  the  fpirit  he 
was  of)  "  yet  good  men,  no  doubt,  may  obferve  it  to 

"  the 


*  See  the  bldiop  of  Chichefter's  fermon  before  the  king  30 
Jan.  T697.  where  he  faith,  he  did  not  fee  how  it  could  be  call'd 
a  national  fin. 


22  l!he  Life  of  Mr  Philip  Henry. 

*'  the  Lord,"  Rom.  xiv.  6.  Thus  he  judged  not,  und 
why  then  Ihould  he  be  judged  ? 

In  the  year  1 650-1  he  took  his  batcheior  of  arts 
degree,  and  he  hath  recorded  the  goodnefs  of  God  in 
raifmg  him  up  friends  Avho  helped  him  out  in  the  ex- 
pences.  Such  kindneiTes  have  a  peculiar  fweetnefs  in 
them  to  a  good  man,  whp  fees  and  receives  them  as 
the  kindneis  of  God,  and  the  tokens  of  his  -love. 

He  v/ould  often  mention  it  with  thankfulnefs  to  God, 
what  great  helps  and  advantages  he  had  then  in  the 
univerfity,  not  only  for  learning,  but  for  religion  and 
piety.  Serious  godlinefs  was  in  reputation  ;  and  befides 
the  public  opportunities  they  had,  there  were  many  of 
the  fcholars  that  us*d  to  meet  together  for  prayer,  and 
Chriftian  conference,  to  the  great  confirm.ing  of  one 
another's  hearts  in  the  fear  and  love  of  God,  and  the 
preparing  of  them  for  the  fervice  of  the  chur;:h  in  their 
generation,  I  have  heard  him  fpeak  of  the  prudent 
method  they  took  then  about  the  univerfity-fermons 
on  the  Lord's  day  in  the  afternoon,  which  us'd  to  be 
preached  by  the  fellows  of  col  leges  in  their  courfe  ; 
but,  that  being  found  not  fo  much  for  edification,  Dr 
Owen  and  Dr  Goodwin  performed  that  fervice  alter- 
nately, and  the  young  mafters  that  were  wont  to  preach 
it,  had  a  ledure  on  'i  uefday  appointed  them.  The  fer- 
mons  he  heard  at  Oxford  he  commonly  wrote,  not  in 
the  time  of  hearing,  but  afterwards,  when  he  came 
home,  in  his  refledion  upon  them,  which  he  found  a 
good  help  to  his  memory. 

In  December  1652,  he  proceeded  mafter  of  art?,  and 
in  January  following  preached  his  hnl;  fermon  at  South- 
Hinckfey  in  Oxfordlhire,  on  John  viii.  34.  "  Whofo- 
"  ever  committeth  fin,  is  the  fervant  of  fm."  On  this 
occafion  he  writes  in  h.|s  diary,  what  was  the  breathing 
of  his  heart  towards  Qod,  "  The  Lord  make  ufe  of 
*'  me  as  an  inftrument  of  his  glory,  and  his  churches 
"  good,  in  this  hi^;h  and  holy  calling !" 

Tiis  great  parts  and  improvemenf,  notwithftanding 
his  extraordinary  modeuy  anci  humility,  had  made  him 

fo 


'The  Life  of  Mr  Philip  Henry.  23 

fo  well  knovm  In  the  univerfity,  that  in  the  following 
acl,  in  July  1653,  he  was  chofen  out  of  all  the  mafters 
of  that  year,  to  be  junior  of  the  ad,  that  is^  to  anfwer 
the  philofophy  quellions  in  vefperiis,  whi:h  he  did 
\vlth  very  great  applaufe  ;  efpecially  for  the  very  witty 
and  ingenious  oration  which  he  made  to  the  uni- 
verfity upon  that  occafion.  Kis  queflions  were,  i.  An 
Ucitumjit  carnibus  vefci  ?  aff.  2.. An  inftitutio  academiarum 
fit  utilis  in  Kepuhlica  ?  aif.  3.  /^n  ingeniiun  pendeat  ah 
humor ihus  corporis  ?  aff.  At  the  a^t  in  1654  he  was  cho- 
fen Ma^iiler  R.eplicans,  and  annvered  the  philofophy 
qaeftions  in  coniitits,  with  a  like  applaufe.  His  quellions 
then  were,  i .  An  melius  ft  fperare  quam  fru'ft  neg. 
2.  A71  maxima  ammi  delsclatio  fit  afenfibus  ?  neg.  3.  An 
'Utile  fit  peregrinari  ?  aff; 

Dr  (3wen,  who  was  then  vice-chancellor,  halh  fpoken 
with  great  commendation  of  thefe  performances  of  Mr 
Henry's  to  fome  in  the  univerfity  afterwards,  who  never 
knew  him  otherwife  than  by  report :  and  I  have  heard 
a  worthy  divine  (who  was  fomewhat  his  junior  in  the 
univerfity,  and  there  a  perfeft  (Iranger  to  him)  fay, 
how  much  he  admired  thefe  exercifes  of  his,  and  loved 
him  for  them  ;  and  yet  how  much  more  he  admired, 
when  he  afterwards  became  acquainted  with  him  in  the 
country,  that  fo  curious  and  polite  an  orator  fhould  be- 
come fo  profitable  and  powerful  a  preacher,  and  fo  rea- 
dily lay  afide  the  enticing  words  of  man's  wifdom, 
which  were  fo  eafy  to  him. 

There  is  a  copy  of  Latin  verfes  of  his  in  print,  among 
the  poems  which  the  univerfity  of  Oxford  publilhed  up- 
on the  Peace  concluded  v/ith  Holland  in  the  year  1654, 
which  fhev/  him  to  be  no  lefs  a  poet  than  an  orator. 

He  hath  noted  it  of  fome  pious  young  men,  that  be- 
fore they  removed  from  the  univerhty  into  the  country, 
they  kept  a  day  of  faffing  and  humiliation  for  the  fms 
they  had  been  guilty  of  in  that  place  and  fiate.  And 
in  the  vifils  he  made  afterwards  to  the  univerfity,  he 
inferts  into  his  book,  as  no  doubt  God  did  into  his, — 
"  a  tear  dropt  over  my  univerfity-fms." 

CHAP. 


24  ^^^  Life  of  Mr  Philip  I'/enry. 


CHAP.   in.         ^ 

Mis  removal  to  Worthenbury  in  Flintlhire  ;  his 
Ordination  to  tbs  Miniftj-y  y  and  his  Exercifeofit 
there. 

"Orthenbury  is  a  little  town  by  Dee  fide,  in  that 
Hundred  of  Flintfliire  which  is  feparated  fome 
miles  from  the  reft  of  the  county,  and  known  by  the 
name  of  Enghih  Mialors,  becaufe  though  it  is  reputed 
in  Wales,  as  pertaining  to  Flintfhire,  yet  in  language 
and  cuftoms  it  is  wholly  Englifli,  and  lies  moflly  be- 
tween Chefhire  and  Shropfnire.  Worthenbury  was  of 
old  a  parochial  chapel,  belonging  to  the  reftory  of 
Bangor,  but  was  feparated  from  it  in  the  year  1658,  by 
the  truftees  for  uniting  and  dividing  of  parifhes,  and 
was  made  a  parifli  of  itfelf.  But  what  was  then  done, 
being  vacated  by  the  king's  coming  in,  it  then  came 
to  be  injlatu  quo,  anci  continued  an  appurtenant  to  Ban- 
gor, till,  in  the  fecoad  year  of  the  reign  of  King  Wil- 
liam and  Queen  M^ry,  it  was  again,  by  ad  of  Parlia- 
inent,  feparated,  and  made  independant  upon  Bangor. 
That  was  the  only  aj^  that  pafled  the  royal  aifent  with 
the  a6t  of  recognition,  at  the  beginning  of  the  fecond 
parliament  of  this  reign.  The  principal  family  in  Wor- 
thenbury pariih  is  [hat  of  the  Puleftons  of  Emeral. 
The  head  of  the  family  was  then  John  Pulefton,  ferjeant 
at  law,  one  of  the  jUdges  of  the  common-pleas. 

This  was  the  family  to  which  Mr  Henry  came  from 
Chrill -church,  preli^ntly  after  he  had  compleated  his 
mafter's  degree,  in  i  ^53 ;  ordered  into  that  remote,  and 
unto  him  unknown  corner  of  the  country,  by  that  o- 
ver-ruling  Providenqe  which  determineth  the  times  be- 
fore appointed,  and  the  bounds  of  our  habitation. 

The  judge's  lady  Iwas  a  psrfon  of  more  than  ordi- 
nary parts  and  wifdpm  ;  in  piety  inferior  to  few,  but 
in  learning  fuperior  [o  moft  of  her  fex,  which  I  could 
giye  inftances  of  from  what  1  i6.nd  among  Mr  Henfy's 

papers. 


the  Life  of  Mr  Philip  Henry.  q,^ 

papers,  particularly  an  elegy  fhe  made  upon  the  death 
of  the  famous  Mr  John  Selden,  who  was  her  great 
friend. 

This  was  the  lady  whofe  agency  firft  brought  Mt 
Henry  into  this  country.  She  wrote  to  a  friend  of 
her's,  Mr  Francis  Palmer,  fludent  of  Chrift-church,  to 
dehre  him  to  recommend  to  her  a  young  man  to  be 
in  her  family,  and  to  take  the  over-light  of  her  fons 
(fome  of  whom  were  now  ready  for  the  Univerlity) 
and  to  preach  at  Worthenbury  on  the  Lord's  days, 
for  which  a  very  honourable  encouragement  was  pro- 
mifed.  Mr  Palm.er  propofed  it  to  his  friend  Mr  Hen- 
ry, who  v/as  willing  for  one  half  year  to  undertake  it, 
provided  it  might  be  required  of  him  to  preach  buc 
once  on  the  Lord's  day,  and  that  fome  other  fupply 
might  be  got  for  t'other  part  of  the  day,  he  being  now 
but  twenty-two  years  of  age,  and  newly  entered  upon 
that  great  work.  Provided  aifo,  that  he  fhould  be  en- 
gaged but  for  half  a  year,  as  little  intending  to  break 
off  fo  foon  from  an  academical  life,  which  he  delig^ht- 
ed  in  fo  much.  But  preferring  ufefulnefs  before  his  own 
private  fatisfaftion,  he  was  willing  to  make  trial  for  a 
while  in  the  country,  as  one  that  fought  not  his  own 
things,  but  the  things  of  Jefus  Chrift,  to  whofe  fervice 
in  the  work  of  the  miniflry  he  had  entirely  devoted 
himfelf,  bending  his  lludies  wholly  that  vray.  In  the 
latter  part  of  his  time  at  Oxford,  as  one  grown  weary 
of  that  which  he  ufed  to  fay  he  found  little  to  his  pur- 
pofe,  he  employed  his  time  moflly  in  fearching  the 
fciipture"^,  and  collecting  ufeful  fcripture-obfervations, 
which  he  made  very  familiar  to  him,  and  with  which 
he  was  "  throughly  furniftied  for  this  good  work." 
He  got  a  Bible  interleaved,  in  which  he  wrote  Ihorii 
notes  upon  texts  of  fcripturss  as  they  occurred.  He 
v/ould  often  fay,  "  I  read  other  books,  that  I  may  be 
"  the  better  able  to  underftaiid  the  fcripture." 

It  was  a  ftock  of  fcripture  knowledge  that  he  fet 
up  with,  and  with  that  he  traded  to  good  advantage. 
Though  he  was  fo  great  a  mailer  iu  the  eloquence  of 

D  CiC'Sro, 


26  'the  Life  of  Mr  Philip  Henry. 

Cicero,  yet  he  preferred  far  before  it  that  of  A  polios, 
who  v/as  "  an  eloquent  man,  and  mighty  in  the  fcrip- 
"  tures.  Ads  xviii.  24.'* 

He  bid  very  fair  at  that  time  for  Univerfity-prefer- 
ment,  fuch  was  the  reputation  he  had  got  at  the  late 
ad,  and  fuch  his  interefl  in  Dr  Owen  :  but  the  "  fal- 
"  vation  of  fouls"  was  that  which  his  heart  was  upon, 
to  which  he  poftponed  all  his  other  interefts. 

In  September  1653  ^^  came  down  to  Emeral,  from 
whence  a  meffenger  was  fent  on  purpofe  to  Oxford  to 
condud  him  thither.  Long  after,  when  it  had  pleafed 
God  to  fettle  him  in  that  country,  and  to  build  him 
up  into  a  family,  he  would  often  refied  upon  his  comb- 
ing into  it  firfl ;  what  a  flranger  he  then  was,  and  how 
far  it  was  from  his  thoughts  ever  to  have  made  hig 
home  in  thofe  parts :  and  paffing  over  the  brook  that 
parts  between  Flintlhire  and  Shropfhire,  would  fome- 
times  very  affedionately  ufe  that  word  of  Jacob's, 
*'  With  my  ftaff  I  pafled  over  this  Jordan,  and  now  I 
"  am  become  two  bands.'* 

At  Emeral  he  prayed  in  the  family,  was  tutor  to 
the  young  gentlemen,  and  preached  once  a  day  at 
Worthenbury  ;  other  help  being  procured  for  the  other 
part  of  the  day,  according  to  his  requeft,  out  of  a  fear, 
being  fo  young,  to  take  the  whole  work  upon  him. 
But  it  foon  happened,  that  one  Lord's  day,  the  fupply 
that  was  expeded  failed ;  and  fo  he  was  neceffitated, 
rather  than  there  fhould  be  a  vacancy,  to  preach  tv.ice, 
in  which  he  found  the  promife  fo  well  fulfilled,  "  as 
"  the  day  is,  fo  ihall  the  ftrength  be ;"  and,  "  to  him 
"  that  hath  (i.  e.  that  hath,  and  ufeth  what  he  hath) 
"  fhall  be  given,  and  he  (hall  have  abundance  j"  that, 
to  the  great  fatisfadion  of  his  friends  there,  from  thence- 
forward he  v/aved  looking  out  for  other  help  than  jvhat 
came  from  above,  and  would  fometimes  fpeak  of  this 
as  aft  in  (lance,  that  "  we  do  not  know  what  \ve  can 
*'  do,  till  we  have  tried." 

Here  he  applied  himfelf  to  a  plain  and  pradical  way 
of  preaching,  as  one  truly  concerned  for  the  fouls  of 

thofe 


l!he  Life  of  Mr  Philip  Henry.  27 

thofe  he  fpoke  to.  He  would  fay  fometimes,  "  we  flu- 
*'  dy  how  to  fpeak  that  you  may  underftand  us.'*  And 
**  I  neVer  think  I  can  fpeak  plain  enough  when  I  am 
**  fpeaking  about  fouls  and  theirfalvation."  I  have  heard 
him  fay,  he  thought  it  did  him  good,  that  for  the  firfl 
half  year  of  his  being  at  Worthenbury,  he  had  few  or, 
no  books  with  him,  which  engaged  him  (in  ftudyinqj 
fermons)  to  a  clofer  fearch  of  the  fcripture  and  his  own 
heart.  What  fuccefs  his  labours  had  in  that  parifh, 
which,  before  he  came  to  it  (I  have  been  told)  M^as  ac- 
counted one  of  the  moft  loofe  and  prophane  places  ia 
all  the  country,  may  be  gathered  from  a  letter  of  the 
Lady  Puleflon*s  to  him,  at  the  end  of  the  firfl  half  year 
after  his  coming  to  Emeral,  when  he  was  uncertain  of 
his  continuance  there,  and  inclinable  to  return  to  fet- 
tle at  Chrifl-church.   Take  the  letter  at  large : 

"  Dear  Mr  Henry, 

"  The  indifpofition  that  my  fadnefs  hath  bred, 
**  and  the  ftay  of  Mrs  V.  here  yefterday,  hindered  my 
"  anfwering  your  laft  expreiTions.  As  to  ordering  the 
*'  converfation,  and  perfevcring  to  the  pradice  of  thofe 
^  good  intents,  taken  up  while  one  is  in  purfuit  of  a 
"  mercy,  you  and  I  will  confer  as  God  gives  oppor- 
*■*  tunity,  who  alfo  mufl  give  the  Vv^ill  and  the  deed, 
"  by  his  Spirit,  and  by  the  rule  of  his  word.  As  to 
"  begging  that  one  thing  for  you,  God  forbid  (as  Sa- 
*'  muel  faid)  that  I  Ihouid  ceafe  to  pray,  &c.  This  I. 
*^  am  fure,  that  having  wanted  hitherto  a  good  mini- 
**  fter  of  the  word  among  us,  1  have  oft,  by  prayer  and 
**  forae  tears,  above  five  years  befoughr  God  for  fuch 
*'  a  one  as  yourfelf ;  which  having  obtained,  I  cannot 
^'  yet  defpair,  feeing  he  hath  given  us  the  good  means, 
*'  but  he  may  alfo  give  us  the  good  end.  And  this  I 
*'  find,  that  your  audience  is  increafed  three  for  one 
"  in  the  parifli  (though  in  winter,  more  tha;i  formerly 
V  in  fummer,)  and  five  for  one  out  of  oth^  places. 
"  And  I  have  neither  heard  of  their  being  in  the  ale^ 
"  houfe  on  our  Lord's  day,  nor  ball-playing  that  day, 

D  2  "  whicb. 


28  ^he  Life  of  Mr  Philip  Henry. 

*'  which  before  you  came  was  frequent  (except  that 
*'  day  that  young  Ch.  preached  :)  I  thmk  I  can 
*'  name  four  or  five  in  the  parifli,  that  of  formal  Chrif- 
"  tians,  are  becoming,  or  become  real :  but  you  know 
'^^  all  are  not  wrought  on  at  firft,  by  the  word.  (Some 
*='  come  in  no  misfortune  like  other  men,  and  this  is 
"^^  the  caufe  they  be  fo  holdenwith  pride,  &c.)  Hypo- 
"  crites  aifo  have  converted  converhon  itfelf :  yet  God 
"  may  have  referved  thofe  that  have  not  bowed  the 
^'  knee  to  Baal,  &c.  and  may  call  them  at  the  latter 
"  part  of  the  day,  though  not  in  this  half  year.  It  is 
"  a  good  fign,  moil  are  loth  to  part  with  you  :  and  you 
^'^  have  done  more  good  in  this  half  year  than  1  have 
"  difcerned  thefe  eighteen  years  :  but,  however,  whelh- 
"  er  they  will  hear,  or  whether  they  will  forbear,  you 
*'  have  delivered  your  own  foul.  I  have  prayed,  and 
*^'  do  pray,  feeing  God  hath  fent  you,  that  you  may 
*•»  be  for  his  glory,  and  not  for  our  condemnation." 

It  is  eafy  to  imagine  what  an  encouragement  this 
was  to  him  thus  at  his  firft  fetting  out  to  fee  of  the  travel 
of  his  foul,  and  what  an  inducement  it  was  to  him  not 
to  leave  thofe  among  vv^hom  God  had  thus  owned  him. 
However,  that  fpring  he  returned  to  Oxford.  The  La- 
dy Pulefton  foon  after  came  to  him  thither,  with  her 
five  fons,  of  whom  flie  placed  the  two  eldeft  under  his 
charge,  in  the  College.  In  the  following  vacation  he 
went  to  London  to  vifit  his  relations  there  ;  and  there 
in  Oftober  he  received  a  letter  from  Judge  Pulefton, 
with  a  very  folemn  ond  affedionate  requeft,  fubfcribed 
by  the  parilhioners  (if  Worthenbury,  earneftly  defiring 
his  fettlement  among  them,  as  their  mlnifter,  which  he 
Was  perfwaded  to  comply  with,  having  fixed  to  himfelf 
that  good  rule,  in  the  turns  of  his  life,  to  "  follow  Pro- 
"  vidence,  and  not  to  force  it :"  fo  in  the  winter  fol- 
lowing he  came  down  again,  and  fettled  with  them. 
He  continued  in  his  ftudent's  place  in  Chrift-church 
for  two  or  three  years,  attending  the  fervice  of  it  once 
a  year  ;  but  difpcfing  of  moft  of  the  profit  of  it  for  the 
ufe  of  poor  fchclars  thero. 

The 


'Ihe  Life  of  Mr  Philip  Henry.         29 

Tlie  liihe  of  Worthenbury  belonged  to  Emeral  fa- 
mily, paying  foine  rent  to  the  redor  of  Bangor  ;  tliis 
lithe  Judge  Pulellon  was  willing  to  give  (clear  of  that 
charge)  to  the  miniflcr  of  Worthenbury  for  ever :  but 
fiich  was  the  peculiar  and  extraordinary  kindnefs  he 
had  for  Mr  Henry,  upon  the  experience  of  his  merits^ 
that  he  chofe  rather,  by  deed  of  indenture,  bearing  date 
6  Odober  1655,  between  himfeif  and  Mr  Henry,  "  In 
"  conlideration  of  his  being  pleafed  to  undertake  the 
*'  cure  of  fouls,  and  to  preach  and  teach,  and  perform 
"  other  duties  of  divine  fcrvice  in  the  parifh-church 
*'  of  Worthenbury  (fo  the  deed  runs)  to  give,  grant, 
'*  and  confirm  for  himfeif  and  his  heirs,  unto  the  faid 
*'  Philip  Henry,  the  yearly  rent  of  one  hundred  pounds, 
"  charged  upon  all  his  inefiuages,  lands,  and  tene- 
*'  ments  in  tihe  feveral  counties  of  Flint,  Denbigh,  and 
*'  Ghefter,  to  be  paid  quarterly,  until  fuch  times  as 
*'  the  faid  Philip  Henry  fhall  be  promoted  or  preferred 
*'  to  forne  other  fpiritual  or  ecclefiaftical  living  or  pre- 
*'  ferment,"  with  power  of  diflrefs  in  cafe  of  non-pay- 
ment. A  hundred  a  year  was  more  than  Worthenbury 
tithes  were  worth  at  that  time ;  and  the  manner  of  the 
gift  freed  the  maintenance  from  much  of  that  lofs  and 
incumbrance  which  commonly  attends  the  gathering 
of  tithe. 

He  ftill  continued  for  forae  years  in  Emeral  famiily, 
where  he  laid  out  himfeif  very  much  for  the  fpiritual 
.good  of  the  family,  even  of  the  meanefl  of  the  fervants, 
by  catechizing,  repeating  ^  the  fermons,  and  perfonal 
inftruction,  and  he  had  very  much  comfort  in  the  coun- 
tenance and  converfation  of  the  Judge  and  his  Lady. 
Yet  he  complains  fometimes  in  his  diary  of  "  the  fhares 
"  and  temptations  that  he  found  in  his  way  there ;" 
efpecially  becaufe  fome  of  the  branches  of  the  family, 
who  did  not  patrizare,  were  uneafy  at  his  being  there, 
which  made  him  willing  to  remove  to  a  houfe  of  his 
own  ;  which,  when  Judge  Puleflon  perceived,  in  the 
year  1657,  out  of  his  abundant  and  continued  kind- 
nefs to  him,  he  did,  at  his  own  proper  cofl  and  charges, 

build 


30  'The  Life  of  Mr  Philip  Henry. 

build  him  a  very  handfome  houfe  in  Worthenbury, 
and  fettled  it  upon  him  by  a  leafe,  bearing  date  March 
6th  1657,  for  threefcore  years,  "  if  he  fhould  fo  long 
"  continue  minifter  at  Worthenbury,  and  not  accept  of 
"  better  preferment." 

He  hath  noted  in  his  diary,  that  the  very  day  that 
the  workmen  began  the  building  of  that  houfe,  Mr 
Mainwaring  of  Malpas  preached  the  ledlure  at  Bangor, 
from  Pfalm  cxxvii.  i.  "  Except  the  Lord  build  the 
"  houfe,  they  labour  in  vaiii  that  build  it."  There  never 
was  truth  (faith  he)  more  feafonable  to  any  than  this 
\vas  to  me :  it  was  a  word  upon  the  v/heels.  He  hath 
recorded  it  as  his  great  care,  that  his  affections  might 
be  kept  loofe  from  it,  and  that  it  might  not  encroach 
upon  God's  interefl:  in  his  heart.  When  it  was  finifii- 
ed,  he  thus  v/rites :  "  I  do  from  my  heart  blefs  God, 
*'  that  no  hurt  or  harm  befel  any  of  the  workmen  in 
"  the  building  of  it." 

Thus  was  his  maintenance  fettled  at  Worthenbury. 
In  the  year  1659,  he  was,  by  a  writing  of  Judge  Pulef- 
ton's,  collated,  nominated,  and  prefented  to  the  church 
of  Worthenbury,  and  (the  powers  that  then  were 
having  fo  appointed)  he  had  an  approbation  thereof 
from  the  commiiiioners  for  approbation  of  publick 
-preachers. 

Some  little  oppofition  was  made  to  his  fettlement  at 
Worthenbury  by  Mr  Fogg,  then  redor  of  Bangor,  be- 
caufe  he  conceived  it  an  intrenchment  upon  his  right 
to  Worthenbury,  and  thought  it  might  prejudice  his 
recovering  of  it  by  courfe  of  law.  I  only  mention  this 
for  the  fake  of  the  note  he  hath  upon  it  in  his  diary, 
which  is  this ;  "  I  do  earneftly  defire  that  the  judge 
"  may  give  Mr  Fogg  all  reafonable  fatisfadion,  that 
"  there  may  be  no  appearance  of  wrong  to  him,  or 
"  any  other,  in  this  thing.'*  And  when  Mr  Fogg  infla- 
ted upon  it,  that  he  would  have  Mr  Henry  give  it  un- 
der his  hand,  that  he  defired  the  confent  of  the  faid 
Mr  Fogg  to  be  minifter  of  Worthenbury  ;  he  yielded 
to  do  it  for  peace-fake,  and  from  thenceforward  there 

was 


THjt  Life  of  Mr  Philip  Henri'.         3r 

Was  an  intimate  and  entire  friendfhip  between  Mr  Fogg 
and  him. 

Being  thus  fettled  at  Worth enbury,  his  next  cafe 
was  touching  ordination  to  the  work  of  the  miniitry, 
to  which  he  would  fee  his  call  very  clear,  before  he 
folemniy  devoted  himfclf  to  it.  And  though  afterwards 
in  the  reflexion  (efpecially  when  he  was  filenced)  it 
was  fome  trouble  to  him,  that  he  had  fo  long  deferred 
to  be  ordained,  (and  he  would  often,  from  the  confi- 
deration  of  that,  prefs  thofe  who  intended  the  miniilry 
not  to  put  it  ofl^  yet  as  the  times  then  were,  there  was 
fomething  a  reafon  for  it. 

The  neareil  ading  clafs  of  prefoyters  was  in  the 
Hundred  of  Bradford,  north  in  Shropfhire,  wherein  Mr 
Porter  of  Whitchurch  was  the  leading  man,  of  whom 
Mr  Baxter  gives  fo  high  a  character  in  his  life,  part  3. 
page  94.  and  who  was  one  of  thofe  whom  he  recom- 
mended to  the  Lord  Chancellor  as  fit  to  be  made  a 
bifhop,  part  2*  p.  283.  This  clafs  v/as  conftituted  by 
ordinance  of  Parliament  in  April  1647  '•>  ^^  members 
of  it,  then,  were  the  aforefaid  Mr  Porter,  Mr  Boughy 
of  Hodnet,  Mr  Houghton  of  Prees,  MrParfons  of  Wem, 
and  Mr  John  Bi{by  ;  and  afterwards  Mr  Maiden  of 
Newport;  Mr  Binney  of  Ightfield,  and  Mr  Steel  of  Han- 
mer  (though  in  Flintfhire)  were  taken  in  to  them,  and 
a6led  with  them.  This  clafs,  in  twelve  years  time,  pub- 
lickly  ordained  fixty-three  miniflers.  Mr  Henry  was 
very  delirous  to  have  been  ordained  at  Worthenbury, 
-pUhe  pr^zfente,  which  he  thought  moil  agreeable  to 
the  intention,  but  the  minifters  were  not  willing  to  fet 
fuch  a  precedent :  however,  that  was  one  thing  which 
occafioned  the  delay,  fo  that  he  was  not  ordained  till 
16  Sept.  1657. 

The  way  and  manner  of  his  ordination  was  accor- 
ding to  the  known  diredory  of  the  affembly  of  divines, 
and  the  common  ufage  of  the  prefbyterians ;  and  yet 
he  having  left  among  his  papers  a  particular  account 
of  that  folemnity,  and  fome  of  the  workings  of  his  foul 
towards  God  in  it,  1  hope  it  may  be  of  fpnie  ufe,  both 

for 


32  ^he  Life  of  Mr  Philip  Hknry. 

for  inftrudion  and  quickening  to  minifters,  and  for  the 
information  of  fuch  as  are  perhaps  wholly  flrangers  to 
fuch  a  thing,  to  givefome  account  of  the  whole  tranfac- 
tion. 

He  made  addreffes  to  the  prefbytery,  in  order  to  his 
ordination,  July  6.  at  Frees,  when  he  fubmitted  to  trial ; 
and  inquiry  was  made,  in  the  firft  plaqe,  concerning 
his  experience  of  the  ^ork  of  grade  in  his  heart ;  in 
a.nfwer  to  which  he  gave  a  reafon  of  the  hope  that  was 
in  him,  with  meeknefs  and  fear  ;  that  the  fpirit  of  grace 
had  been  dealing  with  him  when  he  was  young,  and 
he  hoped  had  difcovered  to  him  his  need  of  Chrift,  and 
had  bowed  his  v/ill  in  fome  meafure  to  clofe  with  him 
upon  his  own  terms,  &c.  His  (kill  in  the  original  langua- 
ges of  the  fcripture  was  then  tried  \  and  he  read  and 
conftrued  two  verfes  in  the  Hebrew  Bible,  and  two  in 
the  Greek  Teftament :  he  was  then  examined  in  logick 
and  natural  philofophy,  next  in  divinity,  what  authors 
he  had  read,  and  what  knowledge  he  had  touching  the 
mcaiation  of  Chrift,  &c.  And  his  Ikill  in  the  fcripture 
was  tried,  by  propounding  to  him  a  difficult  text  to 
give  his  fenfe  of;  a  cafe  ot  confcience  was  alfo  put  to 
him  to  be  refolved,  and  inquiry  made  into  his  acquaint- 
ance with  church-hiftory.  Laftly,  a  queftion  was  given 
him  to  provide  a  thefis  upon  againft  next  meeting, 
v/hich  was  this,  An  Providentia  Divina  extendatfe  ad 
omnia  f  Aff.     On  this  queftion  he  exhibited  his  thefis, 
Auguft  3.  and  defended  it.  Several  of  the  minifters  op- 
pofed,  and  Mr  Porter  moderated*    He  then  produced 
two  certificates,  which  he  left  with  the  regifter  of  the 
clafs,  one  from  Oxford,  fubfcribed  by  Dr  VVilkinfon, 
Dv  Langley,  &c.  the  other  from  the  neighbour  mini- 
fcers,  Mr  bteel,  Mr  Fogg,  &c.  both    teftifying  of  his  \ 
converfation,  &c.  "  The  Lord  forgive  me  (faith  he  in  "" 
"  his  diary  upon  this)  that  it  hath  not  been  more 
*'  exemplary  as  it  ought  for  piety  and  induflry."  Amen, 
Lord  in  Chrift.  The  day  for  ordination  was  appointed 
to  be  Sept.  16.  at  Frees,  of  which  notice  was  given  at 
Worthenbury  by  a  paper,  read  ia  the  chnrch,  and  after- 
wards 


^he  Life  of  Mr  Philip  Hemry.  33 

wards  affixed  to  the  church-door  the  Lord's  day  be- 
fore, fignifying  alfo,  "  That  if  any  one  could  produce 
"  any  juft  exceptions  againft  the  do6lrine  or  life  of  the 
"  faid  Mr  Henry,  or  any  fufficient  reafon  why  he 
"  might  not  be  ordained,  they  fhould  certify  the  fame 
**  to  the  claffis,  or  the  fcribe,  and  it  Ihould  be  heard 
"  and  confidered/' 

On  the  day  of  ordination  there  was  a  very  great  af* 
fembly  gathered  together.  Mr  Porter  began  the  public 
work  of  the  day  with  prayer,  then  Mr  Parfons  preach- 
ed on  I  Tim.  i*  i2«  "  I  thank  Chrifl  Jefus,  who  hath 
'*  enabled  me,  for  that  he  counted  me  faithful,  putting 
*'  me  into  the  miniftry."  Putting  men  into  the  mini- 
ftry  is  the  work  of  Jefus  Chrift.  After  fermon,  Mr 
Parfons,  according  to  the  ufual  method,  required  of 
him  a  confefiion  of  his  faith,  which  he  made  as  fol- 
lows : 

"  The  ground  and  rule  of  my  faith  towards  God,  is 
**  the  Scripture  of  the  Old  and  New  Teftament :  I  be- 
"  lieve  they  were  written  by  holy  men,  immediately 
*'  infpired  by  the  Holy  Ghoil ;  having  found  the  effica-i 
"  cy  of  them  in  fome  meafure  upon  my  own  heart, 
"I  believe  they  are  further  able  to  make  me  wife  to 
"  falvation. 

"  Concerning  God,  I  belieVe  that  he  is,  and  that  he 
**  is  the  rewarder  of  thofe  that  diligently  feek  him. 

"  The  trinity  of  perfons  in  the  unity  of  the  God-* 
^'  head,  I  receive  and  own  as  a  truth,  I  admire  and 
*'  adore  as  a  myflery  \  though  no  man  hath  feen  God 
"  at  any  time,  yet  the  only-begotten  Son,  v/hich  is  in 
"  the  bofom  of  the  Father,  he  hath  declared  him,  and 
*'  what  he  hath  declared  concerning  him,  that  I  be- 
*'  lieve.  I  believe  that  Godis  a  Spirit,,  for  the  Son  hath 
"  faid,  God  is  a  Spirit.  I  believe  that  he  hath  life  in 
"  himfelf,  and  that  he  hath  given  to  the  Son  to  have 
"  life  in  himfelf.  I  believe  all  things  were  made  by 
"  him,  and  without  him  was  not  any  thing  made  that 
*'  was  made.  I  believe  by  his  providence  he  preferves, 
"  guides,  and  governs  all  the  creatures,  according  to 

E  "  the 


34  ^he  Life  of  Mr  Philip  Henry. 

"  the  purpofe  of  his  own  will  to  his  own  glory  ;  for  the 
"  Father  worketh  hitherto,  and  the  Son  alfo  worketh. 

"  I  believe  he  made  man  upright  after  his  own 
*'  image  and  likenefs,  which  image  confided  inknow- 
*'  ledge,  righteoufnefs,  and  true  holinefs,  but  man  by 
"  fm  loft  \u 

"  I  believe  we  were  all  in  the  loins  of  our  firft  pa- 
"  rents,  and  that  they  ftood  and  fell  as  publick  perfons, 
"  and  upon  that  account  juftly,  without  any  colour  of 
"  wrong,  we  bear  our  fhare,  both  in  the  guilt  of  their 
"  difobedience,  and  alfo  the  corruption  of  nature  foU 
"  lowing  thereupon ;  fo  that  we  come  into  the  \Vorld 
^'  children  of  wrath,  and  heirs  of  the  curfe,  one  as 
"  well  as  another  ;  enemies  to  God^  hating  him,  and 
*'  hated  of  him  :  averfe  to  what  is  good,  and  prone  to 
"  all  manner  of  evil.  Though  all  are  born  in  this  con- 
"  dition,  yet  there  are  fome  that  do  not  die  in  it. 

"  I  believe  there  is  a  Mediator,  and  there  is  but  one 
"  Mediator  between  God  and  men,  the  man  Chrift 
"  Jefus.  Thofe  whom  the  Father  hath  from  everlafting 
"  pitched  his  love  upon,  and  given  to  Chrift,  not  be- 
"  caufe  of  works  or  faith  forefeen,  but  merely  of  his 
"  free  grace  ;  for  thofe  I  believe  Chrift  was  fent  forth 
"  into  the  world,  made  of  a  woman,  made  under  the 
*'  law  ;  for  their  fakes  he  fandified  himfelf,  and  be- 
"  came  obedient  to  death,  even  the  death  of  the  crofs ; 
"  wherefore  God  alfo  highly  exalted  him  ;  and  having 
^'  raifed  him  from  the  dead  on  the  third  dayj  fet  him 
"  at  his  own  right  hand,  where  he  ever  lives,  to  make 
"  interceffion  for  thofe  for  whom  he  fhed  his  blood. 
"  All  thefe  eleft  redeemed  ones  I  believe  are  in  due 
"  time,  fooner  or  later,  in  their  hves,  effeclually  called, 
"  waflied,  fanclified,  juftihed  in  the  name  of  the  Lord 
"  Jefus,  and  by  the  Spirit  of  our  God. 

"  I  believe  the  righteoufnefs  of  Chrift  alone,  appre- 
"  hended  by  faith,  is  the  matter  of  our  juftification 
"  before  God  ;  and  that  no  flefti  can  ft  and  in  his  fight 
"  upon  any  other  terms,  for  he  is  the  Lord  our  Righ- 
"  teoufnefs,  and  in  him  onlv  the  Father  is  well  pleafedo 

I  be« 


T^he  Life  of  Mr  Philip  Henry.  35 

"  I  believe  the  work  of  fandification,  managed  by 
the  Spirit,  who  dwelleth  in  us,  though  in  refped  of 
parts  it  be  complete,  for  the  whole  man  is  renew- 
ed ;  yet  in  refped  of  degrees  it  is  not  fully  perfed- 
ed  till  we  come  to  glory  ;  and  1  believe  all  that  are 
juftified  fliall  be  glorified,  for  we  are  kept  by  the 
power  of  God,  through  faith  unto  falvation. 
"  I  believe  the  gathering  in  and  building  up  of 
faints,  is  the  fpecial  end  why  pallors  and  teachers 
are  appointed  in  the  church  :  and  that  Jefus  Chrift, 
according  to  his  promife,  will  be  \vith  them,  in  that 
work,  to  the  end  of  the  world. 
"  The  two  facraments  of  the  New  Teftament,  bap, 
tifm  and  the  Lord's  fupper,  I  receive  and  own  as  figns 
and  feals  of  the  covenant  of  grace  ;  the  former  in- 
ftituted  by  our  Lord  Jefus,  as  a  fign  and  feal  of  our 
engrafting  into  him,  due,  of  right,  to  all  the  infants 
of  believing  parents,  and  but  once  to  be  admini- 
ftred  ;  the  other  inftituted  by  our  Lord  Jefus  in  the 
night  wherein  he  was  betrayed,  to  (hew  forth  his 
death,  and  to  feal  the  benefits  purchafed  thereby  to' 
his  church  and  people,  and  to  be  often  repeated. 
"  When  the  body  returns  to  the  duft,  I  beUeve  the 
foul  returns  to  God  that  gave  it ;  and  that  imme- 
diately it  receives  from  him  the  fentence,  according 
to  what  hath  been  done  in  the  flefh ;  either.  Come, 
inherit  the  kingdoni ;— or,  Depart,  accurfed,  into 
everlafling  fire. 

"  I  believe,  beiides  this,  a  day  of  general  judgment 
in  the  end  of  the  world,  wherein  we  mull  all  ap- 
pear before  the  tribunal  of  Jefus  Chrift ;  and  that 
our  bodies,  being  raifed  by  an  Almighty  pow- 
er from  the  dull,  fhall  be  united  to  the  fame  fouls 
again,  and  fliall  partake  with  them  in  the  fame  con- 
dition, either  of  liappinefs  or  mifery,  to  all  eternity. 
Thofe  that  have  done  good  fhall  come  forth  unto 
the  refurreftion  of  life  ;  and  thofe  that  have  done 
evil,  to  the  refurrection  of  damnation." 
This  is  the  fum  and  fubilance  of  my  faith,  into 
E  2  which 


35  The  Life  of  Mr  Philip  Henry. 

which  I  was  baptized,  and  in  which,  by  the  grace  pf 
God,  I  will  live  and  die. 

Mr  Parfons  then  propofed  certain  queftions  to  him, 
according  to  the  inftrudions  in  the  diredory,  to  which 
he  return'd  anfwer  as  followeth  : 

Queftion  i.  What  are  your  ends  in  undertaking  the  ivori 
and  calling  of  a  mimjler  ? 

Anfwer,  As  far  as  upon  fearch  and  inquiry  I  can 
hitherto  find,  though  there  be  that  within  me  that 
would  feek  great  things  for  myfelf  (if  indeed  they 
were  to  be  found  in  this  calling)  yet  with  my  mind  I 
feek  them  not.  But  the  improvement  of  the  talent 
which  I  have  received  in  the  fervice  of  the  gofpel,  for 
the  glory  of  God,  and  the  falvation  of  fouls,  I  hope  is 
in  my  eye  ;  if  there  be  any  thing  elfe,  1  own  it  not,  I 
allow  it  not ;  while  fo  many  feek  their  own,  it  is  my 
defire,  and  fliall  be  my  endeavour,  to  feek  the  thiilgs 
of  Jefus  Chrift. 

Quefi:.  2.  What  are  your  purpofcsy  as  to  diligence  and  in- 
dujiry  in  this  calling  ? 

Anjw.  I  do  purpofe  and  refolve,  by  the  help  of  God, 
to  give  myfelf  wholly  to  thefe  things ;  to  prayer,  read- 
ing, meditation,  inftant  preaching  in  feafon  and  out  of 
feafon,  wherein  I  fhall  very  gladly  fpend  and  be  fpent, 
if  by  any  ^  means  I  may  both  fave  myfelf  and  them 
that  hear  me.  And  when  at  any  time  I  fail  herein,  I 
defire  God  by  his  Spirit,  and  my  chriftian  friends,  neigh- 
bours, and  brethren,  by  feafonable  reproof  and  ad- 
monition, to  put  me  in  mind  of  this  engagem.ent  now 
made  in  the  prefence  of  this  great  congregation. 

Queft.  3.  Do  you  mean  to  be  9iealous  and  faithful  in  the 

defence  of  truth  and  unity,  again/l  error  and  fchifm  ? 
AnfuiK  I  believe  what  the  Spirit  hath  foretold,  that 
in  the  laft  days  perilous  times  fliall  come,  wherein 
men  will  not  endure  found  dodlrine,  but  after  their 
own  lufls  fhall  heap  unto  themfelves  teachers.  'Tis  my 
refolution,  by  the  grace  of  Chrift,  to  watch  in  all  things  ; 
to  contend  earnefUy  for  the  faith,  to  hold  fail  the  form 

of 


^hc  Life  of  Mr  Philip  Henry.  37 

<tf  found  and  wholfome  words,  even  the  words  of  our 
Lord  Jefus,  and  the  do6lrine  which  is  according  to 
godlinefs,  in  meeknefs,  as  I  am  able,  inftrudiing  thofe 
that  oppofe  themfelves  :  and  for  peace  and  unity,  if 
my  heart  deceive  me  not,  I  fliall  rather  chufe  to  hazard 
the  lofs  of  any  thing  that  is  moft  dear  to  me,  than  be 
any  way  knowingly  acceffary  to  the  difturbance  of 
thefe  in  the  churches  of  Chrilh 

Queft.  4.  What  is  your  perfixjoficn  of  the  truth  of  the  re- 
for;-ncd  religion  ?■ 

Anfw.  My  perfwafion  is,  that  the  bifliQp  of  Rome 
is  that  man  of  fm,  and  fon  of  perdition  whom  the  Lord 
Jefus  will  confume  with  the  fpirit  of  his  mouth,  and 
whom  he  will  deltroy  by  the  brightnefs  of  his  coming. 
And  the  feparation  which  our  firlt  reformers  made,  I 
do  heartily  rejoice  in,  and  blefs  Goa  for,  for  had  we 
itill  continued  to  partake  with  him  in  his  lins,  v/e  fhould 
\i\  the  end  have  partaked  with  him  alfo  in  his  plagues. 

Queft.  5,  What  do  you  intend  to  do  when  \.he  Lordfball 
alter  your  condition^  and  bring  a  family  under  your 
charge  ? 

Anfw.  When  the  Lord  fhall  pleafe  in  his  Providence 
to  bring  me  into  new  relations,  I  hope  he  will  give  me 
grace  to  fill  them  up  with  duty ;  it  is  my  purpofe  to 
wait  upon  him,  and  to  keep  his  way,  to  endeavour  in 
the  ufe  of  means,  that  all  tha,t  are  mine  may  be  the 
Lord's. 

Queft,  6.  Will  you  in  humility  end  meeknefs  fiihmit  to  ad- 
monition and  difcipline  / 

Anfw.  I  beheve  it  to  be  a  duty  incumbent  upon  all 
that  profefs  the  name  of  Chrifl,  to  watch  over  one  a- 
iijther,  and  that  when  any  is  overtaken  in  a  fault  thoie 
that  are  fpiritual  are  to  fet  him  in  joynt  again  with  the 
fpirit  of  meeknefs.  It  fhall  be  my  endeavour  in  the 
ftrengtli  of  Jefus  Chrifl  to  walk  without  rebuke,  and 
when  at  any  time  I  flep  afide.  (for  who  is  there  that 
lives  and  fins  not)  1  fhall  account  the  fmitings  of  my 
brethren  kindnefs,  and  their  vvounds  faithful. 

Qued. 


38  The  Life  of  Mr  Philip  Henry. 

Queft.  7.  What  if  trouble Sy  perfecutions^  and  dif courage- 
ments  arife,  will  you  bold  out  to  the  end  notwithjlanding  .? 

Anfw.  Concerning  this  I  am  very  jealous  over  my 
own  heart,  and  there  is  caufe.  I  find  a  great  want  of 
that  zeal  and  courage  for  God,  which  I  know  is  re- 
quired in  a  minilter  of  the  gofpel,  neverthelefs,  I  per- 
fwade  myfelf  that  no  temptation  fliall  befall  me  but  fuch 
as  is  common  to  man,  and  that  God  who  is  faithful, 
will  not  fufFer  me  to^be  tempted  above  that  which  I  am 
able,  but  that  M'ith  the  temptation  he  will  alfo  make  a 
way  to  efcape,  that  I  may  be  able  to  bear  it.  I  promife 
faithfulnefs  to  the  death,  but  I  reft  not  at  all  in  my  pro- 
mife to  God,  but  in  his  to  me — When  thou  goeft  thro* 
the  fire,  and  through  the  water,  I  will  be  with  thee. 

When  this  was  done,  Mr  Parfbns  prayed  ;  and  in 
prayer,  he  and  the  reft  of  the  prefbyters  (Mr  Porter, 
Mr  Houghton,  Mr  Maiden,  and  Mr  Steel)  laid  their 
hands  upon  him,  with  words  to  this  purpofe,  "  whom 
**  we  do  thus  in  thy  name  fet  apart  to  the  work  and 
*'  office  of  the  miniftry."  After  him,  there  were  five 
more,  after  the  like  previous  examinations  and  trials, 
profefTions  and  promifes,  at  the  fame  time  in  like  man- 
ner fet  apart  to  the  miniftry. 

Then  Mr  Maiden  of  Nev/port  clofed  with  an  exhort- 
ation direflied  to  the  newly-ordained  minifters,  in 
which  (faith  Mr  Henry  in  his  diary)  this  word  went 
near  my  heart :  "  As  the  nurfe  puts  the  meat  firft  in- 
"  to  her  pwn  mouth,  and  chews  it,  and  then  feeds  the 
"  child  with  it,  fo  fhould  minifters  do  by  the  word  ; 
*'  preach  it  over  before-hand  to  their  own  hearts,  it 
"  lofes  none  of  the  virtue  hereby,  but  rather  probably 
"  gains.  As  that  rnilk  nouriiheth  moft  which  come; 
"  warm,  from  the  warm  breaft  ;  fo  that  fermon  which 
*'  comes  warm  from  a  v.'arm  heart.  Lord  quicken  me 
"  to  do  thy  will  in  this  thing." 

The  chilis  gave  him.,  and  the  reft,  inftruments  in 
parchment,  certifying  this,  which  it  may  fatisfy  the 
curiofity  of  fome  to  read  the  form  of : — 

"  Whereas 


The  Life  of  Mr  Philip  Henry.  59 

*'  Whereas  Mr  Philip  Henry  of  Worthenbury,  in 
the  county  of  Flint,  mafter  of  arts,  hath  addreiTed 
himfelf  unto  us,  authorized  by  an  ordinance  of  both 
Houfes  of  Parhament,  of  the  29th  of  Auguft  1648, 
for  the  ordination  of  minifters,  defiring  to  be  or- 
dained a  prefbyter,  for  that  he  is  chofen  and  appoint- 
ed for  the  work  of  the  miniftry  at  Worthenbury  in 
the  county  of  Fhnt,  as  by  a  certificate  now  remaining 
with  us,  touching  that  his  eleftion  and  appointment, 
appeareth.  And  he  having  Hkewife  exhibited  a 
fufficient  tejflimonial  of  his  diligence  and  proficiency 
in  his  ftudies,  and  unblameablenefs  of  his  hfe  and 
converfation,  he  hath  been  examined  according  to 
the  rules  for  examination  in  the  faid  ordinance  ex- 
preiTed ;  and  thereupon  approved,  there  being  no 
juft  exception  made,  nor  put  in  againft  his  ordina- 
tion and  admiffion.  Thefe  may  therefore  teftify  to 
all  whom  it  may  concern,  that  upon  the  fixteenth 
day  of  September  1657,  "^^^  have  proceeded  fo- 
lemnly  to  fet  apart  for  the  office  of  a  presbyter,  and 
work  of  the  miniftry  of  the  gofpel,  by  laying  on  of 
our  hands  with  faffing  and  prayer  ;  by  virtue  where- 
of we  do  declare  him  to  be  a  lav/ful  and  fuificiently 
authorized  minifler  of  Jefus  Chrift :  and  having  good 
evidence  of  his  lawful  and  fair  calling,  not  only  to 
the  work  of  the  miniftry,  but  to  the  exercife  there- 
of at  the  chapel  of  Worthenbury  in  the  county  of 
Fhnt,  we  do  hereby  fend  him  thither,  and  aftually 
admit  him  to  the  faid  charge,  to  perform  all  the 
offices  and  duties  of  a  faithful  paftor  there  ;  exhort- 
ing the  people  in  the  name  of  Jefus  Chrift  willingly 
to  receive  and  acknowledge  him  as  the  minifter  of 
Chrift,  and  to  maintain  and  encourage  him  in  the 
execution  of  his  office,  that  he  may  be  able  to  give 
up  fuch  an  account  to  Chrift  of  their  obedience  to 
his  miniftry,  as  may  be  to  his  joy,  and  their  ever- 
lafting  comfort.  In  \^  itnefs  whereof,  we,  the  prefby- 
ters  of  the  fourth  clafs  in  the  county  of  Salop, 
commonly  called  Bradford  North  Clafs,  have  here- 

'•  unto 


40  T'he  Life  of  Mr  Philip  Henr^t. 

*'  unto  fet  our  hands,  this  1 6th  day  of  September,  iri 
"  the  year  of  our  Lord  God,  1657. 

'Tho^  Porter,  moderator  for  the  time. 

Andrew  Parfons,  miniiler  of  Wem. 

Ayimar  Haughton,  minifter  of  Prees- 

yohn  Maiden,  minifter  of  Newport. 

Richard  Steel,  minifter  of  Hanmer. 
1  have  heard  it  faid  by  thofe  who  were  prefent  at 
this  folemnity,  that  Mr  Henry  did,  in  his  countenance, 
carriage,  and  expreflion,  difcover  fuch  an  extraordi- 
nary ferioufnefs  and  gravity,  and  fuch  deep  impreffions 
made  upon  his  fpirit,  as  greatly  affedled  the  auditory, 
and  even  ftruck  an  awe  upon  them. 

Read  his  refiedion  upon  it  in  his  diary :- — "  Me- 
"  thought  I  faw  much  of  God  in  the  carrying  on  of 
"  the  work  of  this  day^  O^  how  good  is  the  Lord,  he  is 
"  good,  and  doth  good  ;  the  remembrance  of  it  I  fhall 
*'  never  lofe  :  to  him  be  glory.  I  made  many  promifes 
*'  of  diligence,  faithfulnefs,  &g.  but  I  lay  no  ftrefs  at 
'*  all  on  them,  but  on  God's  pfomife  to  me,  that  he 
''  will  be  with  his  m.inifters  always  to  the  end  of  the 
"  world.  Amen,  Lord,  fo  be  it.  Make  good  thy  word 
*'  unto  thy  fervant,  wherein  thou  haft  caufed  me  to 
*'  put  my  truft.'*  And  in  another  place,  "  I  did  this  day 
*'  receive  as  much  honour  and  work  as  ever  I  ftiall 
*'  be  able  to  know  what  to  do  with  :  Lord  Jefus,  pro- 
*'  portion  fupplies  accordingly."  Tvv'o  fcriptures  he 
defired  mJght  be  written  in  his  heart,  2  Cor.  vi.  4,  5, 
6cc.  and  2  ChroR.  xxix.  11. 

Two  years  after,  upon  occafion  of  his  being  prefent 
at  an  ordination  at  Whitchurch,  he  thus  writes  :  "  This 
**  day  my  ordination-covenants  were  in  a  fpecial  man- 
"  ner  renewed,  as  to  diligence  in  reading,  prayer,  rae- 
"  ditation,  faithfulnefs  in  preaching,  admonition,  cate- 
*'  chizing,  facraments,  zeal  againft  error  and  profane- 
"  nefs,  care  to  preferve  and  promote  the  unity  and 
*'  purity  of  the  church,  notwithftanding  oppoiition  and 
* '  perfecution,  tho'  to  death.  Lord,  thou  haft  filled  my 
**  hands  with  vyorkj  fill  my  heart  with  wifdom  and 

"  grace, 


Itbe  Life  of  Mr  Philip  Henry.         41 

*•  grace,  that  I  may  difcharge  my  duty  to  thy  glory, 
^'  and  my  own  falvation  of  thofe  that  hear  me.** 
Amen. 

Let  us  now  fee  how  he  applied  himfelf  to  his  work 
at  Worthenbury.  The  fphere  was  too  narrow  for  fuch  a 
burning  and  fhining  light :  there  were  but  forty-one 
communicants  in  that  parifh  when  he  firlt  fet  up  the 
ordinance  of  the  Lord's  Supper,  and  they  were  never 
doubled :  yet  he  had  fuch  low  thoughts  of  himfelf^ 
that  he  not  only  never  fought  for  a  larger  fphere,  but 
would  never  hearken  to  any  overtures  of  that  kind 
made  to  him  :  and  withal,  he  had  fuch  high  thoughts 
of  his  work,  and  the  worth  of  fouls,  that  he  laid  out 
himfelf  with  as  much  diligence  and  vigour  here,  as  if 
he  had  had  the  over-fight  of  the  greateft  and  molt  con« 
fiderable  parifh  in  the  country* 

The  greatefl  part  of  the  parifh  were  poor  tenants, 
and  labouring  hufbandmen  ;  but  the  fouls  of  fuch  (he 
ufed  to  fay)  are  as  precious  as  the  fouls  of  the  rich, 
and  to  be  looked  after  accordingly.  His  prayer  for 
them  was,  "  Lord,  defpife  not  the  day  of  fmall  things: 
*'  in  this  place,  where  there  is  fome  willingnefs,  but 
*'  much  weaknefs."  And  thus  he  writes  upon  the 
Judge's  fettling  a  handfome  maintenance  upon  him : 
"  Lord,  thou  knoweft,  I  feek  not  theirs,  but  them :  give 
me  the  fouls.'* — • 

He  was  in  labours  more  abundant  to  win  fouls :  be- 
lides  preaching,  he  expounded  the  fcriptures  in  order, 
catechized  and  explained  the  catechifm.  At  firfl  he 
took  into  the  number  of  his  catechumens  fome  that 
were  adult,  who  (he  found)  wanted  inflruftion  ;  and 
when  he  had  taken  what  pains  he  thought  needful 
with  them,  he  difmifsed  them  from  further  attendance, 
with  commendation  of  their  proficiency,  and  counfel 
to  hold  fafl  the  form  of  found  words  ;  to  be  watchful 
againfl  the  fms  of  their  age,  and  to  apply  themfelves 
to  the  ordinance  of  the  Lord's  fupper,  and  make  ready 
for  it ;  afterwards  he  catechized  noE^e  above  feventeea 
or  eighteen  years  of  age. 

F  He 


4^  ^he  Life  cf  Mr  Philip  Henry. 

He  fet  up  a  monthly  lefture  there  of  two  fermohs, 
one  he  himfelf  preached,  and  the  other  his  friend  Mr 
Ambrofe  Lewis  of  Wrexham,  for  fome  years.  He  alfo 
kept  up  a  monthly  conference  in  private  from  houfc 
to  houfe,  in  which  he  met  with  the  more  knowing  and 
judicious  of  the  parifh  ;  and  they  difcourfed  familiarly 
together  of  the  tLings  of  God,  to  their  mutual  edifi- 
cation, according  to  the  example  of  the  apoftles,  who, 
tho'  tbey  had  the  liberty  of  public  places,  yet  taught 
alfo  from  houfe  to  houfe,  Afts  v.  42.  xx.  20.  That 
which  induced  him  to  fet  and  keep  up  this  exercife  ag 
long  as  he  durft  (which  was  till  Auguft  1660,)  was, 
that  by  this  means  he  came  better  to  underftand  the 
{late  of  his  flock,  and  fo  knew  the  better  how  to  preach 
to  them,  and  pray  for  them,  and  they  to  pray  one  for 
another.  If  they  were  in  doubt  about  any  thing  relat- 
ing to  their  fouls,  that  was  an  opportunity  of  getting 
fatisfadion.  It  was  likewife  a  means  of  increafmg 
knowledge,  and  love,  and  other  graces ;  and  thus  it 
abounded  to  a  good  account. 

He  was  very  induftrious  in  vifiting  the  fick,  inftrud* 
ing  theni,  and  praying  with  them ;  and  in  this  he  would 
fay,  he  aimed  at  the  good,  not  only  of  thofe  that  were 
fick,  but  alfo  of  their  friends  and  relations  that  were 
about  them. 

He  preached  funeral  fermons  for  all  that  were  buri^ 
cd  there,  rich  or  poor,  old  or  young,  or  little  children  ; 
for  he  looked  upon  it  as  an  opportunity  of  doing  good  : 
he  called  it,  fetting  in  the  plough  of  the  word,  when 
providence  had  foftned  and  prepared  the  ground.  He 
never  took  any  money  for  that  or  any  other  minifterial 
performance,  befides  his  ftated  falary,  for  which  he 
thought  himfelf  obliged  to  do  his  whole  duty  to  them 
as  a  minifter.  , 

When  he  firft  fet  up  the  ordinance  of  the  Lord's 
fupper  there,  he  did  it  with  very  great  folemnity. 
After  he  had  endeavoured  to  inftruft  them  in  his  pub- 
!ick  preaching,  touching  the  nature  of  that  ordinance, 
he  difcourfed  perfonally  with  all  that  gave  up  their 

names 


"the  Life  of  Mr  Philip  Henry.         43 

naiiles  to  the  Lord,  in  it,  touching  their  knowledge, 
experience,  and  converfation,  obliged  them  to  obferve 
the  law  of  Chrift,  touching  brotherly  admonition  h\ 
cafe  of  fcandal ;  and  gave  notice  to  the  congregation 
who  they  were  that  were  admitted ;  adding  this  ; 
"  concerning  thefe,  and  myfelf,  I  have  two  things  to 
"  fay ;  i .  As  to  what  is  pall,  we  have  fmned  :  if  we 
''  fhould  fay,  we  have  not,  we  fhould  deceive  ourfelves, 
"  and  the  truth  were  not  in  us ;  and  yet  this  with- 
"  al  we  can  fay,  and  have  faid  it,  fome  of  us  with  tears  j 
-'  we  are  grieved  that  Vsfe  have  fmned.  2.  For  time  to 
'*  come  v/e  are  refoived  by  God's  grace  to  walk  in 
"  new  obedience  ;  and  yet  feeing  we  are  not  angels, 
**  but  men  and  women,  compaffed  about  with  infir- 
*'  mities  and  temptations,  it  is  polTible  we  may  fall  y 
"  but  if  we  do,  it  is  our  declared  refolution  to  fnbmit 
**  to  admonition  and  cenfui?e,  according  to  the  rule  of 
*'  the  gofpel."  And  all  along  he  took  care  fo  to  man* 
age  his  admilTions  to  that  ordinance,  as  that  the  weak 
might  not  be  difcouraged,  and  yet  the  ordinance  might 
not  be  profaned.  He  would  tell  thofe  v/hom  he  was 
neceffitated  to  debar  from  the  ordinance  for  ignorance, 
that  he  would  undertake,  if  they  were  but  truly  wilU 
ing,  they  might  in  a  week's  time,  by  the  bleffing  of  God 
upon  their  diligent  ufe  of  means,  reading,  prayer,  and 
conference,  get  fuch  a  competent  meafure  of  know- 
ledge, as  to  be  able  to  difcern  the  Lord's  body.  And 
thofe  that  had  been  fcandalous,  if  they  would  but  come 
in  and  declare  their  repentance,  and  refolutions  of  new 
obedience,  they  lliould  no  longer  be  excluded. 

To  give  a  fpecimen  of  his  lively  adminiftrations  of 
that  ordinance,  let  me  tranfcribe  the  notes  of  his  ex- 
hortation at  the  firfi;  facrament  that  ever  he  adminift? 
red,  Nov.  27.  1659.  I  fuppofe  they  are  but  the  hints 
of  what  he  enlarged  more  upon,  for  he  had  always  a 
great  fluency  upon  fuch  occafions : 

"  Dearly  beloved  in  our  Lord  and  Saviour  Jefus 
"  Chrift,  we  are  met  together  this  day  about  the  moft 
"  fplQmn  weighty  fervice  under  heaven  j  we  are  come 

Y^        "        '  "to 


44         '^^  I^if^  of  Mr  Philip  Henry. 

*'  to  a  feaft,  where  the  feaft-maker  is  God  the  Father, 
*'  the  provifion  God  the  Son,  whofe  flefh  is  meat  in- 
*'  deed,  and  whofe  blood  is  drink  indeed  ;  the  guefts 
*'  a  company  of  poor  fmners,  unworthy  fuch  an  hon- 
*'  our  ;  the  crumbs  under  the  table  were  too  good  for 
"  us,  and  yet  we  are  admitted  to  tafte  of  the  provifion 
*'  upon  the  table  ;  and  that  which  makes  the  feaft  is 
"  hearty  welcojne.  God  the  Father  bids  you  welcome; 
*'  and  ten  thoufand  welcomes  this  day,  to  the  flefh  and 
^*  blood  of  his  Son  :  think  you  hear  him  faying  it  to 
*'  )«)u,  O  believing  fouls.  Cant.  v.  i.  Eat,  O  friends  ; 
^''  drink,  yea,  drink  abundantly,  O  beloved.  The  end 
*'  of  this  feaft  is  to  keep  in  remembrance  the  death  of 
*'  Chrift,  and  our  deliverance  by  it,  and  thereby  to 
*'  convey  fpiritual  nourifhment  and  refrefhment  to  our 
*'  fouls.  But  withal,  give  me  leave  to  afk  you  one 
*'  queftion,  What  appetite  have  you  to  this  feaft  ?  Are 
*'  you  come  hungring  and  thirfting  ?  fuch  as  have  the 
"  promife,  they  fhall  be  filled.  He  filleth  the  hungry 
*'  with  good  things,  but  the  rich  are  fent  empty  away : 
**  a  honey-comb  to  a  full  foul  is  no  honey -comb. — 
**  Canft  thou  fay  as  Chrift  faid  ?  With  defire  I  have  de- 
*'  fired  to  eat  this.  In  this  ordinance  here's  Chrift  and 
*'  all  his  benefits  e:^hibited  to  thee.  Art  thou  weak  ? 
"  here's  bread  to  ftrengthen  thee.  Art  thou  fad  ?  here's 
*'  wine  to  comfort  thee.  What  is  it  thou  ftandeft  in 
**  need  of  ?  A  pardon  ?  here  it  is  fealed  in  blood,  take 
*'  it  by  faith,  as  I  ofter  it  to  you  in  tHe  name  of  the 
**  Lord  Jefus.  Though  thy  fins  have  been  as  fcarlet, 
*'  they  fhall  be  as  wool,  if  thou  be  willing  and  obe- 
*'  dient.  It  may  be,  here  are  fomethat  have  been  drunk* 
**  ards,  fwearers,  fcofFers  at  goodlinefs,  fabbath- 
*'  breakers,  and  what  not  ?  and  God  hath  put  it  into 
*'  your  hearts  to  humble  yourfelves,  to  mourn  for  and 
*'  turn  from  all  your  abominations ;  O  come  hither, 
*'  here's  forgivenefs  for  thee.  What  elfe  is  it  thou 
*'  wanteft  ?  O  (faith  the  poor  foul)  I  would  have  more 
^  of  the  fpirit  of  grace,  more  power  againft  fm,  efpe- 
^'  daily  niy  own  iniquity ;  why,  h.er^  it  is  for  thee, 

"  from 


^be  Life  of  Mr  Philip  Henry.         45 

**  from  the  fullnefs  that  is  in  Jefus  Chrift  we  receive, 
**  and  grace  for  grace,  John  i.  16.  We  may  fay  as 
«'  David  did,  Pfalm  cviii.  7,  8.  God  hath  fpoken  in 
**  his  holinefs  ;  and  then,  Gilead  is  mine,  and  Manaffeh 
*'  mine  :  fo  God  hath  fpoken  in  his  word  fealed  in  his 
••  facrament,  and  then  Chrift  is  mine,  pardon  is  mine, 
"  grace  is  mine,  comfort  mine,  glory  mine ;  here  I 
*'  have  his  bond  to  fhew  for  it.  This  is  to  thofe  a- 
*'  mong  you  that  have  engaged  their  hearts  to  ap- 
♦*  proach  uijito  God  this  day. 

"  But  if  there  be  any  come  hither  with  a  falfe,  un- 
•*  believing,  filthy,  hard  heart,  I  do  warn  you  feriouily, 
"  and  with  authority,  in  the  name  of  Jefus  Chrift, 
*'  prefume  not  to  come  any  nearer  to  this  facred  ordi- 
•'  nance  :  you  that  live  in  the  pradice  of  any  fm,  or 
^'  the  omiflion  of  any  duty  againft  your  knowledge 
**  and  confcience ;  you  that  have  any  malice  or  grudge 
"  to  any  of  your  neighbours,  leave  your  gift,  and  go 
*'  your  ways  ;  be  reconciled  to  God,  be  reconciled  to 

"  your  brother,  and   then  come. Better  fhame 

*'  thyfelf  for  coming  fo  near,  than  damn  thyfelf  by 
*'  coming  nearer :  1  teftify  to  thofe,  who  fay  they  ftiall 
•'  have  peace,  though  they  go  on  ftill  in  their  i;refpaf- 
*'  fes,  that  there's  poifon  in  the  bread ;  take  it  and 
*'  eat  it  at  your  own  peril :  there's  poifon  in  the  cup 
"  too,  you  drink  your  own  damnation :  1  wafti  my 
**  hands  from  the  guilt  of  your  blood,  look  you  to  it. 
*'  On  the  other  hand,  you  poor  penitent  fouls  that  are. 
*'  loft  in  yourfelves,  here's  a  Chrift  to  fave  you  ;  come, 
*'  O  come,  ye  that  are  weary  and  heavy  laden,  &c." 

It  may  not  be  amifs  to  tranfcribe  alfo  fome  hints  of 
preparation  for  the  adminiftring  of  the  ordinance  of 
baptifm,  which  I  find  under  his  hand  at  his  firft  fetting 
out  in  the  miniftry,  as  follows : 

"  It  is  a  real  manifeftation  of  the  goodnefs  and  love 
"  of  God  to  believers,  that  he  hath  not  only  taken 
*'  them  into  covenant  with  himfelf,  but  their  feed  alfo  ; 
"  faying,  I  will  be  thy  God,  and  the  God  of  thy  feed. 
**  Thg'  tg  be  born  «f  fuch  doth  not  necelfarily  entitle 

"  infants 


46  "The  Life  of  Mr  Philip  Henry. 

*'  infants  to  the  fpiritual  mercies  of  the  covenant,  for 
*'  grace  doth  not  run  in  a  blood :  we  fee  the  contrary 
''  many  times,  even  godly  parents  have  wicked  chil- 
*'  dren  \  Abraham  had  his  Iflimael,  and  Ifaac  his  Efau, 
"  yet  queftionlefs  it  doth  entitle  them  to  the  external 
'^  privileges  of  the  covenant.  The  like  figure  unto 
"  Noah's  ark,  even  baptifm  doth  alfo  now  fave  us : 
"  Noah  and  all  that  were  his,  entered  into  the  ark, 
"  though  we  have  caufe  to  doubt  whether  they  all  en- 
*'  tered  into  heaven.  While  our  Lord  Jefus  was  here 
^*  upon  the  earth,  they  brought  little  children  to  him, 
"  and  he  laid  his  hands  on  them,  and  blelfed  them ; 
"  and  faid  moreover,  Suffer  little  children  to  come 
*'  unto  m.e,  and  forbid  them  not,  (there  are  many  at 
^'  this  day  thar.  forbid  little  children  to  come  to  Chrift ;) 
"  he  adds  the  reafon,  For  of  fuch  is  the  kingdom  of 
*'  heaven.  Whether  it  be  meant  of  the  vifible  church, 
"  often  fo  called  in  the  gofpel,  or  of  the  ftate  of  glory 
"  in  another  world  ;  either  way  it  affords  an  argu- 
*'  ment  for  proof  of  infant  baptifm.  When  either  pa- 
*'  rent  is  in  covenant  with  God,  their  children  alfo  arc 
*'  in  covenant  with  him  ;  and  being  in  covenant,  they 
?*  have  an  undoubted  right  and  title  to  this  ordinance 
*'  of  baptifm,  which  is  the  feal  of  the  covenant.  So 
*'  that  in  the  adminiftration  of  this  ordinance,  this  day, 
*'  according  to  the  inftitution  of  Jefus  Chrift,  we  look 
*'  upon  you,  the  father  of  this  child,  as  a  perfon 
"  in  covenant  with  God  :  how  far  you  have  dealt  un- 
**  faithfully  in  the  covenant,  is  known  to  God  and 
*'  your  own  confcience  ;  but  this  we  know,  the  vows 
'*  of  God  are  upon  you  ;  and  let  every  one  that  na- 
•'  meth  the  name  oi  Chrift  depart  from  iniquity.  But 
"  before  we  baptize  your  child,  I  am  to  acquaint  you 
**  in  a  few  words  what  we  expect  from  you. 

"  ^€JL  I.  Do  you  avouch  God  in  Jefus  Chrift 
"  this  day  to  be  your  God  ? — See  to  it  that  this  be 
"  done  in  truth  and  with  a  perfed  heart :  you  may 
'^tell  us  you  dofo,  and  you  may  deceive  us,  but  God 
*^'  is  not  mocked.    J^  2.  And  is  it  your  defire,  that 

"  your 


^he  Life  of  Mr  Philip  Henry.         47 

**  your  children  alfo  may  be  received  into  covenant 
"  with'  the  Lord,  and  that  the  Lord's  broad-feal  of 
**  baptifm  jnay  be  fet  to  it  ?  ^.  3.  And  do  you  pro- 
•*  mife,  in  the  prefence  of  God,  and  of  this  congrega- 
**  tion,  that  you  will  do  your  endeavour  towards  the 
**  training  of  it  up  in  the  way  of  godlinefs,  that  as  it 
*'  is  by  you  through  mercy  that  it  lives  the  life  of  na- 
**  ture,  \o  it  may  by  you  alfo,  through  the  fame  mer- 
•*  cy,  live  the  life  of  grace :  elfe  I  muft  tell  you,  if 
"  you  be  wanting  herein,  there  will  be  a  fad  appear- 
*'  ance  one  day,  when  you  Ihall  meet  together  before 
"  the  judgement-feat  of  Chrift,  and  this  folemn  en- 
*'  gagement  of  yours  will  be  brought  in  to  witnefs  a- 
*'  gainft  you." 

Thefe  were  but  the  firft  inftances  of  his  fkilfulnefs. 
In  difpenfmg  the  myfteries  of  the  kingdom  of  God. 
He  declined  the  private  adminillration  of  the  Lord's 
fupper  to  fick  perfons,  as  judging  it  not  confonant  to 
the  rule  and  intention  of  the  ordinance.  He  very  rare- 
ly, if  ever,  baptized  in  private  ;  but  would  have  chil- 
dren brought  to  the  folemn  affembly  upon  the  Lord's 
day,  that  the  parent's  engagement  might  hare  the  more 
witneffes  to  it,  and  the  child  the  more  prayers  put  up 
for  it,  and  that  the  congregation  might  be  edified. 
And  yet  he  would  fay,  there  was  fome  inconvenience 
in  it  too,  unlefs  people  would  agree  to  put  off  the  fea- 
fting  part  of  the  folemnity  to  forae  other  time,  which 
he  very  much  perfwaded  his  friends  to ;  and  obferved, 
that  Abraham  made  a  great  feaft  the  fame  day  that 
Ifaac  was  weaned,  (Gen.  xxi.  8.)  not  the  fame  day  that 
he  was  circumcifed. 

His  carriage  towards  the  people  of  his  parifh  was 
tery  exemplary,  condefcending  to  the  meaneft, .  and 
converfing  familiarly  with  them  ;  bearing  with  the  in- 
firmities of  the  weak,  and  becoming  all  things  to  all 
men.  He  was  exceeding  tender  of  giving  offence,  or 
occafion  of  grief  to  any  body,  minding  himfelf  in  his 
diary  upon  fuch  occafions,  that  the  wifdom  that  is 
from  above,  is  "pure,  and  peaceable,  and  gentle,  &c." 

Yet 


4?  l^he  Life  of  Mr  Philip  Henrt. 

Yet  he  plainly  and  faithfully  reproved  what  he  faw  a* 
mifs  in  any,  and  would  not  fufFer  fin  upon  them  ;  mour- 
ning alfo  for  that  which  he  could  not  mend.  There 
were  fome  untraceable  people  in  the  parifh,  who  fomc* 
times  caufed  grief  to  him,  and  exercifed  his  boldnefs 
and  zeal  in  reproving.  Once  hearing  of  a  merry  meet* 
ting  at  an  ale-houfe  on  a  Saturday  night,  he  went  him- 
felf  and  broke  it  up,  and  fcattered  them.  At  another 
time,  he  publickly  witnefled  againft  a  frolick  of  fome 
vain  people,  that  on  a  Saturday  night  came  to  the 
church  with  a  fiddler  before  them,  and  dreffed  it  up 
with  flowers  and  garlands,  making  it  (as  he  told  them) 
more  like  a  play-houfe  ;  and  was  this  their  preparation 
for  the  Lord's  day,  and  the  duties  of  it  ?  &c.  He  min- 
ded them  of  Eccl.  xi.  9.  "  Rejoice,  O  young  man,  in 
*'  thy  youth,  but  know  thou" — 

Many  out  of  the  neighbouring  parifhes  attended  u- 
pon  his  miniftry,  and  fome  came  from  far,  though 
fometimes  he  fignified  his  diflike  of  their  fo  doing,  fo 
far  was  he  from  glorying  in  it.  But  they  who  had  fpi- 
ritual  fenfes  exercifed  to  difcern  things  that  differ,  would 
attend  upon  that  miniflry  which  they  found  to  be  mofl 
edifying. 

He  was  about  eight  years  from  firll  to  lafl,  labour- 
ing in  the  word  and  dodrine  at  Worthenbury,  and  his 
labour  was  not  altogether  in  vain  :  he  faw  in  many  of 
the  travel  of  his  to  the  rejoycing  of  his  heart,  but  with 
this  particular  difpenfation  (which  I  have  heard  him 
fometimes  fpeak  of)  that  moll,  or  all  of  thofe  in  that 
parifh,  whom  he  was  (through  grace)  inflrumental  of 
good  to,  died  before  he  left  the  parifh,  or  quickly  af- 
ter ;  fo  that  within  a  few  years  after  his  removal  thence, 
there  were  very  few  of  the  vifible  fruits  of  his  miniflry 
there ;  and  a  new  generation  fprung  up  there,  who 
knew  not  Jofeph.  Yet  the  opportunity  he  found  there 
was  of  doing  the  more  good,  by  having  thofe  that 
were  his  charge  near  about  him,  made  him  all  his  days 
bear  his  teflimony  to  parifh  order,  where  it  may  be 
hiid  upon  good  terms,  as  much  more  eligible,  and 

more 


"The  Life  of  Mr  Philip  Henry.         49 

more  likely  to  anfwer  the  end,  than  the  congregation- 
al way  of  gathering  churches  from  places  far  diilant, 
which  could  not  ordinarily  meet  to  worfliip  God  to- 
gether. From  his  experience  here  (though  he  would 
fay  we  mull  do  what  we  can,  when  we  cannot  do  what 
we  would)  he  often  wiflied  and  prayed  for  the  open- 
ing of  a  door,  by  which  to  return  to  that  order  again. 
He  had  not  been  long  at  Worthenbury,  but  he  be- 
gan to  be  taken  notice  of  by  the  neighbouring  minif- 
ters,  as  Hkely  to  be  a  confiderable  man.  Though  his 
extraordinary  modelty  and  humility  (which  even  in 
his  youth  he  was  remarkable  for)  made  him  to  fit  down 
with  filence  "  in  the  lowed  room,  and  to  fay  as  Elihu, 
"  Days  fhall  fpeak  ;"  yet  his  eminent  gifts  and  graces 
Gould  not  long  be  hid,  the  ointment  of  the  right  hand 
will  betray  itfelf ;  and  a  perfon  of  his  merits  could  not 
but  meet  with  thofe  quickly,  who  faid,  "  Friend,  go  up 
"  higher  ;"  and  fo  that  fcripture  was  fulfilled,  Luke 
xiv.  I  o.  He  was  often  called  upon  to  preach  the  week- 
day leftures,  which  were  fet  up  plentifully,  and  dili- 
gently attended  upon  in  thofe  parts,  and  his  labours 
were  generally  very  acceptable  and  fuccefsful.  The 
Vox  populi  faflened  upon  him  the  epithet  of  Heavenly 
Henry,  by  which  title  he  was  commonly  known  all 
the  country  over,  and  his  advice  was  fought  for  by 
many  neighbouring  miniflers  and  chriftians,  for  he  was 
one  of  thofe  that  found  favour  and  good  underftand- 
ing  in  the  fight  of  God  and  man.  He  was  noted  at 
his  firll  fetting  out  (as  1  have  been  told  by  one  who 
was  then  intimately  acquainted  wdth  him.,  and  with  his 
character  and  converfation)  for  three  things,  i .  Great 
piety  and  devotion,  and  a  mighty  favour  of  godlinefs 
in  ail  his  converfe.  2.  Great  induftry  in  the  purfuit 
of  ufeful  knowledge  :  he  was  particularly  obferved  to 
be  very  inquifitive  when  he  was  among  the  aged  and 
intelligent ;  hearing  them,  and  alking  them  queftions  : 
a  good  example  to  young  men,  efpecially  young  min- 
iflers. 3.  Great  felf-denial,  felf-diffidence,  and  felf- 
abafement :  this  eminent  humility  put  a  luflr?  upon 

G  ail 


50  ^he  Life  of  Mr  Philip  Henry. 

all  his  other  graces.  This  character  of  him,  minds 
me  of  a  paflage  I  have  fometimes  heard  him  tell,  as  a 
check  to  the  forwardnefs  and  confidence  of  young  men, 
that  once  at  a  meeting  of  minifters,  a  queilion  of  mo- 
ment was  ftarted,  to  be  debated  among  them  :  upon 
the  firft  propofal  of  it,  a  confident  young  man  fhoots 
his  boltprefently,  "  Truly  (faith  he)  I  hold  it  fo."  "You 
"  hold.  Sir,  (faith  a  grave  minifler,)  it  becomes  you 
"  to  hold  your  peace." 

Befides  his  frequent  preaching  of  the  ledures  about 
him,  he  was  a  conftant  and  diligent  attendant  upon 
thofe  within  his  reach,  as  a  hearer  ;  and  not  only  v/rote 
the  fermons  he  heard,  but  afterwards  recorded  in  his 
diary  what  in  each  fermon  reached  his  heart,  affedted 
him  and  did  him  good  ;  adding  fome  proper,  pious 
ejaculations,  which  were  the  breathings  of  his  heart, 
•when  he  meditated  upon,  and  prayed  over  the  fermon. 

What  a  wonderful  degree  of  piety  and  humility  doth 
it  evidence,  for  one  fo  acquainted  with  the  things  of 
God,  to  write,  "  This  I  learnt  out  of  fuch  a  fermon  ; — 
and.  This  was  the  truth  I  made  up  to  myfelf  out  of  fuch 
a  fermon !"  and  indeed  fomething  out  of  every  fermon. 
His  diligent  improvement  of  the  word  preached  coii- 
tributed  (more  than  any  one  thing,  as  a  means)  to  his 
great  attainments  in  knowledge  and  grace.  He  would 
fay  fometimes,  that  one  great  ufe  of  week-day  lectures 
was,  that  it  gave  minifters  an  opportunity  of  hearing 
one  another  preach,  by  which  they  are  likely  to  pro- 
fit, when  they  hear  not  as  mafters,  but  as  fcholars  j  not 
as  cenfors,  but  as  learners. 

His  great  friend  and  companion,  and  fellow  labour- 
er in  the  work  of  the  Lord,  was  the  worthy  Mr  Rich- 
ard Steel  (minifter  of  Hanmers,  one  of  the  next  pa- 
rifhes  to  Worthenbury)  whofe  praife  is  in  the  churches 
of  Chrift,  for  his  excellent  and  ufeful  treatifes,  the 
Hufbandman's  Calling;  an  Antidote  againft  Diilrac- 
tions,  and  feveral  others.  He  was  Mr  Henry's  alter 
idem,  the  man  of  his  counfel ;  with  him  he  joined  fre- 
quently at  Hanmer,  and  elfewhere,  in  Chriftian  con- 
ference. 


^he  Life  of  Mr  Philip  Henry.         51 

ference,  and  in  days  of  humiliation  and  prayer  :  be- 
fides,  their  meetings  with  other  minilliers  at  public  lec- 
tures ;  after  which  it  was  ufual  for  them  to  fpend  fome 
time  among  themfelves  in  fet  difputations  in  Latin. 
This  was  the  work  that  in  thofe  days  was  carried  on 
among  miniflers  who  made  it  their  bufinefs,  as  iron, 
(harpens  iron,  to  provoke  one  another  to  love  and 
good  works.  What  was  don^  of  this  kind  in  Worcef- 
terfliire,  Mr  Baxter  tells  us  in  his  life. 

In  the  beginning  of  thofe  days  he  often  laboured  un- 
der bodily  diftempers  :  it  was  feared  that  he  was  in  a 
confumption  ;  and  fome  blamed  him  for  taking  fo 
much  pains  in  his  minifterial  work,  fuggefting  to  him, 
Mafler,  fpare  thyfelf.  One  of  his  friends  told  him,  he 
lighted  up  all  his  pound  of  candles  together;  and  that  he 
could  not  hold  out  long  at  that  rate  ;  and  wifhed  him  to 
huiband  his  ftrength  better.  But  he  often  refleded  u- 
pon  it  with  comfort  afterwards,  that  he  was  not  influen- 
ced by  fuch  fuggeflions.  The  more  we  do,  the  more 
we  may  do  (he  would  fometimes  fay)  in  the  fervice  of 
God.  When  his  work  was  fometimes  more  than  ordi- 
nary, and  bore  hard  upon  him,  he  thus  appealed  to 
God  ;  "  Thou  knoweft.  Lord,  how  well  contented  I  am 
"  to  fpend  and  to  be  fpent  in  thy  fervice  ;  and  if  the  out- 
"  ward  man  decay,  O  let  the  inward  man  be  renewed." 
Upon  the  returns  of  his  indifpofition  he  exprelfeth  a 
great  concern  how  to  get  fpiritual  good  by  it ;  to  come 
out  of  the  furnace,  and  leave  fome  drofs  behind ;  for 
it  is  a  great  lofs  to  lofe  an  affliftion.  He  rnentions  it 
as  that  which  he  hoped  did  him  good,  that  he  was 
ready  to  look  upon  every  return  of  diftempsr  as  a 
fummons  to  the  grave :  thus  he  learned  to  die  daily. 
"  I  find  (faith  he)  my  earthly  tabernacle  tottering,  and 
*'  when  it  is  taken  dov/n,  I  fnall  have  a  building  in  hea- 
"  ven,  that  fliall  never  fail.  BlefTed  be  God  the  Father, 
"  and  my  Lord  Jefus  Chrift  and  the  good  Spirit  of  grace. 
*'  Even  fo,  Amen.^''  This  was  both  his  ftrength  and  his 
fong,  under  his  bodily  infirmities. 

While  he  was  at  Worthenbury  he  conftantly  laid 
G  2  by 


52  'the  Life  of  Mr  Philip  Henry. 

by  the  tenth  of  his  income  for  the  poor,  which  he 
carefully  and  faithfully  difpofed  of,  in  the  liberal  things 
which  he  devifed,  efpecially  the  teaching  of  poor  chil- 
dren :  and  he  would  recommend  it  as  a  good  rule  to 
lay  by  for  charity  (in  fome  proportion,  according  as 
the  circumftances  are)  and  then  it  will  be  the  eafier  to 
lay  out  in  charity  ;  we  Ihall  be  the  more  apt  to  feek 
for  opportunities  of  doing*  good,  when  we  have  money 
lying  by  us,  of  which  we  have  faid,  This  is  not  our 
own,  but  the  poor's.  To  encourage  himfelf  and  others 
to  works  of  charity,  he  would  fay,  "  He  is  no  fool  who 
**  parts  with  that  which  he  cannot  keep,  when  he  is  fure 
"  to  be  recompenfed  with  that  v/hich  he  cannot  lofe." 
And  yet  to  prove  alms  to  be  righteoufnefs,  and  to  ex- 
clude all  boafting  of  them,  he  often  ufed  the  w^ords  of 
David,  "  Of  thine  own.  Lord,  have  we  given  thee.'* 

In  the  year  1658,  the  miniflers  of  that  neighbour- 
hood began  to  enlarge  their  correfpondence  with  the 
miniflers  of  North-Wales  ;  and  fereral  meetings  they 
had  at  Ruthin  and  other  places  that  year,  for  the  fet- 
tling of  a  correfpondence,  and  the  promoting  of  unity 
and  love,  and  good  underftanding  among  themfelves, 
by  entering  into  an  aflbciation,  like  thofe  fome  years 
before  of  Worcefterlhire  and  Cumberland,  to  which, 
as  their  pattern  (thofe  two  having  been  publilhed)  they 
did  refer  themfelves.  They  appointed  particular  aflbci- 
ations  ;  and  (notwithftanding  the  differences  of  appre- 
henfion  that  were  among  them  ;  fome  being  in  their 
judgments  epifcopal,  others  congregational,  and  others 
claffical)  they  agreed  to  lay  afide  the  thoughts  of  mat- 
ters in  variance,  and  to  give  to  each  other  the  right- 
hand  of  fellowiliip  ;  that  with'  one  fhoulder  and  with 
one  confent,  they  might  ftudy  each  in  their  places  to 
promote  the  common  intereils  of  Chrift's  kingdom, 
and  the  common  falvation  of  precious  fouls.  He  ob- 
ferved,  that  this  year^  after  the  death  of  Oliver  Crom- 
well, there  was  generally  throughout  the  nation  a  great 
change  in  the  temper  of  Gcd's  people,  and  a  mighty 
tendency  towards  peace  and  unity,  as  if  they  were  by 

confent 


^he  Life  of  Mr  Philip  Henry.  53 

confent  weary  of  their  long  clafhings,  which  in  hi;; 
diary  he  expreffeth  his  great  rejoicing  in,  and  his  hopes 
that  the  time  was  at  hand,  when  Judah  Ihould  no  lon- 
ger vex  Ephraim,  nor  Ephraim  envy  Judah,  neither 
fhould  they  learn  war  any  more.  And  though  thefe 
hopes  were  foon  difappointed  by  a  change  of  the  fcene, 
yet  he  would  often  fpeak  of  the  experience  of  that  and 
the  following  year  in  thofe  parts,  as  a  fpecimen  of  what 
may  yet  be  expelled,  (and  therefore  in  faith  prayed 
for)  when  the  Spirit  Ihall  be  poured  out  upon  us  from 
on  high.  But,  alas !  who  Ihall  live  when  God  doth  this  ? 
From  this  experience  he  likewife  gathered  this  obferva- 
tion,  "  that  it  is  not  fo  much  our  difference  of  opinion 
"  that  doth  us  the  mifchief,  (for  we  may  as  foon  expect 
"  all  the  clocks  in  the  town  to  ftrike  together,  as  to  fee 
*'  all  good  people  of  a  mind  in  every  thing  on  this  hca- 
*'  ven,)  but  the  mifmanagement  of  that  difference.*' 

In  the  affociation  of  the  minifters  it  was  referred  \.Qi 
Mr  Henry  to  draw  up  that  part  of  their  agreement 
which  concerned  the  worfhip  of  God,  which  talk  he 
performed  to  their  fatisfaftion  :  his  preface  to  what  he 
drew  up  begins  thus :  "  Though  the  main  of  our  de- 
*'  fires  and  endeavours  be  after  unity  in  the  greater 
*'  things  of  God ;  yet  we  judge  uniformity  in  the 
"  circumftances  of  woriliip  a  thing  not  to  be  al~ 
"^*  together  neglededby  us ;  not  only  in  regard  of  that 
"  influence  which  external  vifible  order  hath  upon  the 
".beauty  alid  comelinefs  of  the  churches  of  Chrift, 
*'  but  alfo  as  it  hath  a  direft  tendency  to  the  ftrength- 
"  ening  of  our  hands  in  minifterial  fervices,  and 
*'  withal  to  the  removing  of  thofe  prejudices  which 
"  many  people  have  conceived,  even  againft  religion 
*'  and  worfhip  itfelf.  We  blefs  God  from  our  very 
*'  fouls,  for  that  whereunto  we  have  already  attained  j 
"  and  yet  we  hope  fome  further  thing  may  be  done, 
*'  in  reference  to  our  clofer  walking  by  the  fame  rule, 
"  and  minding  the  fame  things.  The  word  of  God 
**  is  the  rule  which  we  defire  and  refolve  to  \valk  by 
**  in  the  adminiflration  of  ordinances  j  and  for  thofe 

"  things 


54  ^^  ^\f^  o/MrVniLiT  Henry. 

"  things  wherein  the  word  is  filent,  we  think  we  may 
"^  and  ought  to  have  recourfe  to  Chriflian  prudence, 
"  and  the  practice  of  the  reformed  churches,  agreeing 
"  with  the  general  rules  of  the  word  :  -  and  therefore 
"  we  have  had  (as  we  think  we  ought)  in  our  prefent 
''  agreement,  a  fpecial  eye  to  the  directory,"  &c. 

Thefe  agreements  of  theirs  were  the  more  likely  to 
be  for  good,  for  that  here  (as  in  Worcefterlliire)  when 
they  were  in  agitation,  the  minilters  fet  apart  a  day  of 
failing  and  prayer  among  themfelves  to  bewail  mini- 
flerial  negledts,  and  to  feek  to  God  for  direction  and 
fuccefs  in  their  minifterial  work.  They  met  fometimes 
for  this  purpofe  at  Mr  Henry's  houfe  at  Worthenbury. 

One  paffage  may  not  improperly  be  inferted  here, 
that  once  at  a  meeting  of  the  miniflers,  being  defired 
to  fubfcribe  a  certificate  concerning  one  whom  he  had 
not  fufficient  acquaintance  with  ;  he  refufed,  giving  this 
reafon,  that  he  preferred  the  peace  of  his  confcience 
before  the  friendfhip  of  all  the  men  in  the  world. 

Sept.  29.  1658,  the  Lady  Pulefton  died.  "  She 
*'  was  (faith  he)  the  beil  friend  I  had  on  earth,  but  my 
*'  Friend  in  heaven  is  ftill  where  he  was,  and  he  will 
"  never  leave  me  nor  forfake  me."  He  preached  her 
funeral  fermon  from  Ifa.  iii.  lall,  "  Ceafe  from  man, 
*'  whofe  breath  is  in  his  noftrils."  He  hath  noted  this, 
cxpreflion  of  her's  not  long  before  Ihe  died :  "  Mif 
''  foul  leans  to  Jefus  Chrift ;  lean  to  me,  fweet  Saviour.'* 
About  this  time,  he  writes,  "  A  dark  cloud  is  oyer 
"  my  concernm.ents  in  this  family,  but  my  defire  is, 
"  that  whatever  becomes  of  me  and  my  intereft,  the 
"  intereft  of  Chrift  may  ftill  be  kept  on  foot  in  this 
"  place."  jiincTi,  face  it.  But  he  adds,  foon after,  that 
faying  of  Atlianafius,  Vv^hich  he  was  ufed  often  to  quote 
and  take  comfort  from  ;  Nubecula  eft  ^  citoferiraiijlbit. 
it  js  a  little  cloud,  and  vvili  foon  blow  over. 

About  a  year  after,  Sept.  5.  1659,  Judge  Pulefton 
died,  and  all  Mr  Henry's  intereft  in  Emeral  family 
was  buried  in  his  grave.  He  preached  the  Judge's  fu- 
neral fu  mon,  from  Neh.  xiii.  14.  ",  Wipe  not  out  my 

'•  good 


^he  Life  of  Mr  Philip  Henry.  55 

"  good  deeds  that  I  have  done  for  the  houfe  of  my 
"  God,  and  for  the  offices  thereof:"  the  defign  of 
which  fermon  was  not  to  applaud  his  deceafed  friend, 
I  find  not  a  word  in  the  fermon  to  that  purpofe  :  but 
he  took  occafion  from  the  inftance  of  fo  great  a  bene- 
faftor  to  the  miniftry,  as  the  judge  was,  to  iliew  that 
deeds  done  for  the  houfe  of  God,  and  the  offices  there- 
of, are  good  deeds  :  and  to  prefs  people  accordin-;-  as 
their  ability  and  opportunity  was,  to  do  fuch  deeds. 
One  paifage  I  find  in  that  fermon  which  ought  to  be 
recorded-;  that  it  had  been  for  feveral  years  the  prac- 
tice of  a  vv'orthy  gentleman  in  the  neighbouring  county, 
in  renewing  his  leafes,  inftead  of  making  it  a  condition 
that  his  tenants  fhould  keep  a  hawk  or  a  dog  for  him, 
to  oblige  them  that  they  fliould  keep  a  Bible  in  their 
houfes  for  themfelves,  and  fliould  bring  up  their  chil- 
dren to  learn  to  read  and  to  be  catechized.  This  (faith 
he)  would  be  no  charge  to  you,  and  it  might  oblige 
them  to  that  which  other  wife  they  would  negled:. 
Some  wifhed  (faith  he,  in  his  diary)  that  I  had  chofen 
fome  other  fubjeci:  for  that  fermon,  but  I  approved  my- 
felf  to  God ;  and  if  1  pleafe  men,  I  am  not  the  fervant 
of  Chrift. 

What  perfonal  affronts  he  received  from  fom.e  of 
the  branches  of  that  family  at  that  time  need  not  be 
mentioned,  but  v\dth  what  exemplary  patience  he  bore 
them  ought  not  to  be  forgotten. 

In  March,  1658-9  he  v/as  very  much  folicited  to 
leave  Worthenbury,  and  to  accept  of  the  vicarage  of 
Wrexham,  which  was  a  place  that  he  had  both  a  great 
intereft  in,  and  a  great  kindnefs  for,  but  he  could  not 
fee  his  call  clear  from  Worthenburv,  fo  he  declined  it. 
The  fame  year  he  had  an  offer  made  him  of  a  confi- 
derable  living  near  London ;  but  he  was  not  of  them 
that  are  given  to  change,  nor  did  he  ccnfult  with  flelh 
and  blood,  nor  feek  great  things  to  himfelf. 

That  year  he  had  fome  diilurbance  from  the  quak- 
ers,  who  -were  fet  on  by  fome  others,  who  wifhed  ill  to 
his  minilliy  :  they  challenged  hini  to  difpute  with  them; 

and 


#" '  ill 


55  T^he  Life  of  Mr  Philip  Henry. 

and  that  which  he  was  to  prove  againfl  them  was,  that 
the  God  he  worfhipped  was  not  an  idol ;  that  John 
Baddely  (a  blackfmith  in  Malpas,  and  the  ringleader 
of  the  quakers  in  that  country)  was  not  infallible,  nor 
without  fin ;  that  baptifm  with  water,  and  the  Lord's 
fupper,  are  gofpel-ordinances  ;  that  the  fcriptures  arc 
the  word  of  God,  and  that  Jefus  Chrifl  will  come  to 
judge  the  world  at  the  laft  day :  but  he  never  had  any 
public  difputes  v/ith  them,  nor  fo  much  difturbancc 
from  them  in  public  worihip  as  fome  other  minifters 
had  elfewhere  about  that  time.  He  had  fome  appre- 
henfions  at  that  time,  that  God  would  make  the  quak- 
ers a  fcourge  to  this  nation  ;  but  had  comfort  in  this 
alTurance,  that  God  would  in  due  time  vindicate  his 
own  honour,  and  the  honour  of  his  ordinances,  and 
thofe  of  them  who  will  not  repent,  to  give  him  glory, 
will  be  call  into  the  fire. 

One  pafiage  I  cannot  omit,  becaufe  it  difcovers  what 
kind  of  fpirit  the  quakers  were  of : — A  debauched  gen- 
tleman being  in  his  revels  at  Malpas,  drinking  and 
fwearing,  was,  after  a  fort,  reproved  for  it  by  Baddely 
the  quaker,  M'ho  v/as  in  company  :  Why  (faith  the  gen- 
tleman) I'll  alk  thee  one  queftion.  Whether  is  it  better 
for  me  to  follow  drinking  and  fwearing,  or  to  go  and 
hear  Henry  ?  he  anfwered,  Of  the  two,  rather  follow 
thy  drinking  and  fwearing. 

The  Cheiliire  rifing  this  year  (in  oppofition  to  the 
irregular  powers  that  then  v/ere  uppermofl)  under  Sir 
George  Booth  (afterwards  Lord  Delamere,)  and  that 
of  North- Wales  under  Sir  Thomas  Middleton,  could 
not  but  affeft  Worthenbury  and  the  country  there- 
abouts. Mr  Henry's  prayer  for  them  in  his  diary,  the 
day  of  their  firfl  appearing  is,  "  Lord  own  them,  if  they 
"  truly  ownthee."  He  notes,t  hat  Lambert's  forces  which 
came  down  to  fupprefs  them,  did  in  that  neighbour- 
hood efpoufe  the  quakers  caufe,  and  offer  injury  to 
feme  minifters :  and  therefore  (faith  he)  unlefs  God 
intend  the  ruin  of  the  nation  by  them,  they  cannot 
profper :  nor  did  they  long,  though  in  that  expedition 

they 


^be  Life  of  Mr  Philip  Henry.         5^ 

they  had  fuccefs.  In  their  return,  fome  of  Lambert's 
fojidiers  were  at  Worthenbury  church,  hearing  Mr 
Henry  upon  a  Lord's  day  ;  and  one  of  them  fat  with 
his  hat  on,  while  they  were  fmging  pfaims,  for  which 
he  publickly  admoniflied  him  ;  and  there  being  many 
anabaptifts  among  them,  he  hath  recorded  it  as  a  good 
providence,  that  thofe  queftions  in  the  catechifm  which 
are  concerning  baptifm  came  in  courfe  to  be  expound- 
ed that  day.  The  firil  rifmg  of  the  Chefhire  forces 
was  Aug.  ill  1659,  and  the  19th  following  they  were 
worded  and  fcattered  by  Lambert's  forces,  near  North- 
wich,  a  ftrange  fpirit  of  fear  being  upon  them,  which 
quite  took  off  their  chariot-wheels.  The  country  called 
it,  not  the  Chefhire  rifmg,  but  the  Cheihire  race.  Some 
blamed  him  that  he  did  not  give  God  thanks  publick- 
ly for  the  defeat  of  Sir  George  Booth  j  to  whom  he 
anfwered  with  his  ufual  mildnefs,  that  his  apprehen- 
fions  concerning  that  affair  were  not  the  fame  with 
theirs.  We  are  now  (faith  he)  much  in  the  dark,  ne- 
ver more. 

He  preached  the  ledure  at  Chefler  foon  after, 
juft  at  the  time  when  Mr  Cook,  an  eminent  minifter 
in  Chefter,  and  feveral  others,  were  carried  prifoners 
to  London,  for  their  agency  in  the  late  attempt ;  and 
the  city  was  threatned  to  have  their  charter  taken  away, 
&c.  The  text  in  courfe  that  day  (for  they  preached  over 
the  latter  part  of  that  epiflle,  if  not  the  whole,  at  that 
ledure)  happened  to  be  Heb.  xiii.  14.  '^  We  have  here 
no  continuing  city,"  which  he  thought  a  v/ord  upon  the 
wheels  at  that  time.  He  notes  in  his  diary,  that  when,^ 
after  that,  the  army  ruled,  difturbed  the  Parliament, 
and  carried  all  before  them  with  a  high  hand,  there 
were  great  grounds  to  fear  fad  times  approaching ;  and 
his  prayer  is,  "  Lord,  fit  thy  people  for  the  fiery  trial." 

He  was  a  hearty  well-wiflier  to  the  return  of  the 
King,  the  fpring  following,  April  1 660,  and  was  much 
affeded  with  the  mercy  of  it.  "  While  others  rejoice 
"  carnally  (faith  he)  Lord,  help  thy  people  to  rejoice  fpi  - 
"  ritually,  in  our  public  national  mercies."  *Twas  upon 

H  that 


■  58  the  Life  of  Mr  Philip  rtzNRV. 

that  occafion  that  Mr  Baxter  preached  his  fermon  df 
right  rejoicing,  on  Luke  x.  20. ;  but  he  and  others  foon 
faw  catife  to  rejoice  with  trembling,  and  to  ling  both 
of  mercy  and  judgment ;  for  about  that  time  he  hath 
this  melancholy  remark,  "  Religion  lofes  ground  ex- 
"  ceedingly,  and  profanenefs  gets  it;  help,  Lord !"  hovi^- 
ever,  he  was  very  induftrious  to  quiet  the  minds  df 
fome  who  were  uneafy  at  that  great  revolution  ;  and 
that  fcripture  yielded  him  much  fktisfadlionj  John  iii, 
35.  "  The  Father  loveth  the  Son,  and  hath  given  all 
"  things  into  his  hands.'*  If  Chrift  be  not  only  the 
head  of  the  church,  but  head  over  all  things  to  the 
church,  we  may  be  alTured,  that  all  things  ihall  bfe 
made  to  work  together  for  good  to  it.  The  text  alfo 
which  the  Lord  put  into  his  heart  to  preach  upon, 
on  the  day  of  publick  thankfgiving  for  the  king's  re- 
ftoration,  was  very  comfortable  to  him,  Prov.  xxi.  i. 
*'  The  king's  heart  is  in  the  hand  of  the  .  Lord."  His 
fenfe  of  that  great  mercy  of  God  to  the  nation,  in  the 
unbloody,  peaceable,  and  legal  fettlement  of  King  Char- 
les n.  iipon  the  throne,  was  the  fame  with  that  of  mul- 
titudes, befides  both  minifters  and  others  that  were  of 
the  quiet  in  the  land,  who  yet  not  long  after  fuffered 
very  hard  things  under  him.  Soon  after  the  return  of 
the  king,  he  notes  how  induftrious  fome  were  to  re- 
move him  from  Worthenbury,  on  which  he  writes  this 
as  the  breathing  of  his  foul  towards  God  ;  "  Lord,  if  it 
*'  pleafe  thee,  faften  me  here  as  a  nail  in  a  fure  place ; 
*"  if  otherwife,  I  will  take  nothing  ill  which  thou  dofl 
*'  with  me:"  and  whenpreft  by  his  friends  more  earneftly 
than  before,  to  accept  of  fome  other  place, "  Lordj  (faith 
*'  he)  mine  eye  is  up  unto  thee,  I  am  wholly  at  thy  dif- 
"  polal,  make  my  way  plain  before  my  face,  becaufe  of 
''  mine  enemies;  myrefolution  is,  to  deny  myfelf  if  thou 
"  calleft  me.  Here  (or  any  where  'tis  no  great  matter 
*'  where)  I  am." 

There  are  two  things  further  which  I  think  it  may 
be  of  ufe  to  give  fome  account  of  in  the  clofe  of  this 
sijapter.  i  <.  Of  the  courfe  of  his  miniftry  at  Worthen- 
bury, 


^hc  Life  of  Mr  Philip  Henry.  5§ 

bury,  and,  i.  Of  the  flate  of  his  foul,  and  the  com- 
munion he  had  with  God  in  thofe  years. 

As  to  the  fubjefts  he  preached  upon,  he  did  not  ufe 
to  dwell  long  upon  a  text.  Better  one  fermon  upon 
many  texts,  (viz.  many  fcriptures  opened  and  applied,) 
than  many  fermons  upon  one  text  i  to  that  purpofe  he 
\would  fometimes  fpeak. 

He  ufed  to  preach  in  a  fixed  method,  and  linked 
his  fubjeftg  in  a  fort  of  chain :  he  adapted  his  me- 
thod and  ftyle  to  the  capacity  of  his  hearers,  fetching 
his  fimjlitudes  for  illuftration  from  thofe  things  which 
were  familiar  to  them.  He  did  not  fhoot  the  arrow  of 
tjie  word  over  their  heads  in  high  notions,  or  the 
flouriflies  of  affeded  rhetorick,  nor  under  their  feet  by 
blunt  and  homely  expreffions,  as  many  do  under  pre- 
tence of  plainnefs,  but  to  their  hearts  in  clofe  and  live- 
ly applications.  His  delivery  was  very  graceful  and 
agreeable,  far  from  being  either  noify  and  precipitate 
on  the  one  hand,  or  dull  and  flow  on  the  other.  His 
doftrine  did  drop  as  the  dew,  and  diftil  as  the  focking 
rain,  and  came  with  a  charming  pleafmg  pov/er,  fuch 
as  many  will  bear  witnefs  to  that  have  v/ondered  at 
the  gracious  words  which  proceeded  out  of  his  mouth. 

He  wrote  the  notes  of  his  fermons  pretty  large  for 
the  mofl  part,  and  always  very  legible :  but  even  when 
he  had  put  his  laft  hand  to  them,  he  commonly  left 
many  imperfed  hints,  which  gave  room  for  enlarge- 
ments in  preaching,  wherein  he  had  a  great  felicity. 
And  he  would  ofteii  advife  miniflers  not  to  tye  them-t 
felves  too  ftridly  to  their  notes,  but  having  well  digef- 
ted  the  matter  before,  to  allow  themfelves  a  liberty  of 
cxpreffion,  fuch  as  a  man's  affedions,  if  they  be  well 
raifed,  wi|l  be  apt  to  furnilh  him  with,  B\it  for  this 
no  certain  rule  can  be  given,  there  are  djverfities  of 
gifts,  and  each  to  profit  withal. 

He  kept  his  fermon-notes  in  very  neat  and  exadt  or- 
der ;  fermons  in  courfe,  according  to  the  order  of  thQ 
fubjed  ;  and  occafional  fermons  according  to  the  fcrip- 
ture-order  of  the  texts  j  fo  that  he  could  readily  turn 

H  2  '  t® 


6o  The  Life  of  Mr  Philip  Henry. 

to  any  of  them.  And  yet,  though  afterwards  he  was 
removed  to  a  place  far  enough  diftant  from  any  of  that 
auditory,  yet  (though  fome  have  defired  it)  he  feldom 
preached  any  of  thofe  hundreds  of  fermons  which  he 
had  preached  at  Worthenbury,  no  not  when  he  preach- 
ed never  fo  privately,  but  to  the  laft  he  fludied  new 
fermons,  and  wrote  them  as  elaborately  as  ever  ;  for 
he  thought  a  fermon  beft  preached  when  it  was  new- 
ly meditated :  nay,  if  fometimes  he  had  occafion  to 
preach  upon  the  fame  text,  yet  he  would  make  and 
•write  the  fermons  over ;  and  he  never  offered  that  to 
God  v^hich  coft  him  nothing. 

When  he  went  to  Oxford,  and  preached  there  be. 
f6re  the  univerfity  in  Chrifl-church,  as  he  did  feveral 
times,  his  labours  were  not  only  very  acceptable,  but 
fuccefsful  too;  particularly  one  fermon  which  he  preach- 
ed there, onProv.  xiv.  9.  "  Fools  make  a  mock  at  fm:" 
for  which  fermon  a  young  mafter  of  arts  came  to  his 
chamber  afterwards  to  return  him  thanks,  and  to  ac- 
knowledge the  good  impreffions  which  divine  grace,  by 
that  fermon,  had  made  upon  his  foul,  which  he  hoped 
he  fhould  never  forget. 

In  his  diary  he  frequently  records  the  frame  of  his 
fpirit  in  ftudying  and  preaching.  Sometimes  bleffing 
God  for  fignal  help  vouchfafed,  and  ov/ning  him  the 
Lord  God  of  all  his  enlargements ;  at  other  times,  com- 
plaining of  great  deadnefs  and  ftraitnefs,  "  It  is  a  won- 
*'  der  (faith  he)  that  I  can  fpeak  of  eternal  things,  with 
**  fo  little  fenfe  of  the  reality  of  them.  Lord,  ftrengthen 
"  that  which  remains,  which  is  ready  to  die.'*  And 
he  once  writes  thus  upon  a  ftudying  day ;  "  I  forgot 
*'  explicitely  and  exprefsly  when  I  began  to  crave  help 
*'  from  God,  and  the  chariot  wheels  drove  according- 
*'  ly.  Lord,  forgive  roy  omifhons,  and  keep  me  in  the 
**  way  of  duty." 

As  to  the  ftate  of  his  foul  in  thefe  years,  it  fhould 
feem,  by  his  diary,  that  he  was  exercifed  with  fome 
doubts  and  fears  concerning  it.  "  I  think  (faith  he) 
"  never  did  any  poor  creature  pafs  through  fuch  a 

"  mixture 


*fhe  Life  of  Mr  Philip  Henry.  6 1 

^^  mixture  of  hope  and  fear,  joy  and  fadnefs,  affurance 
*'  and  doubting,  down  and  up,  as  I  have  done  thefe 
"  years  pad." — (  The  notice  of  this  may  be  of  ufe  to 
poor  drooping  chriftians,  that  they  may  know  their 
cafe  is  not  fmgular  ;  and  that  if  God  for  a  fmall  mo- 
ment hide  his  face  from  them,  he  deals  with  theni  no 
otherwife  than  as  he  ufeth  fometimes  to  deal  with  the 
deareft  of  his  fervants.)  It  would  affeft  one,  to  hear 
him  that  lived  a  life  of  communion  v/ith  God,  complain- 
ing of  great  ftraitnefs  in  prayer.  "  No  life  at  all  in  the 
*'  duty,  many  wanderings :  if  my  prayers  were  wTitten 
*'  down,  and  ray  vain  thoughts  interlined,  what  inco- 
''  herent  nonfenfe  would  there  be!  I  am  afhamed; 
"  Lord,  I  am  afhamed,  O  pity  and  pardon."  To  hear 
him  fufpecling  the  workings  of  pride  of  heart,  when 
he  gave  an  account  to  a  friend,  who  inquired  of  him 
touching  the  fuccefs  of  his  miniftry,  and  that  he  fhould 
record  this  concern  himfelf,  with  this  ejaculation  an- 
nexed, "  The  Lord  pardon  and  fubdue  ;"  it  was  a  fign 
that  he  kept  a  very  watchful  eye  upon  the  motions  of  liis 
own  heart. 

To  hear  him  charging  it  upon  himfelf,  that  he  was 
prefent  at  fuch  a  duty  in  the  midft  of  many  diftractions, 
not  tafting  fv/eetnefs  in  it,  he.  When  a  fire  is  firfl  kin- 
dled (faith  he)  there  is  a  deal  of  fmoke  and  fmother, 
that  afterwards  vrears  away  ;  fo  in  young  converts, 
much  peeviflmefs,  frowardnefs,  darknefs ;  "  fo  it  hath 
"  been  with  my  foul,  and  io  it  is  yet  in  a  great  mea- 
"  fure.  Lord,  pity,  and  do  not  quench  the  fmoldng 
'*  flax ;  though  as  yet  it  do  but  fmoke,  let  thefe  fparks 
"  be  blown  up  into  a  flame.'* 

"  Great  mercies,  but  poor  returns ;  fignal  oppor- 
•*  tunities,  but  fmall  improvements  :'*  fuch  are  his 
complaints  frequently  concerning  himfelf.  And  though 
few  or  none  excelled  him  in  profitable  difcourfe,  yetin 
that  he  often  bewails  his  barrennefs  and  unprofitable- 
nefs.  "  Little  good  done  or  gotten  fuch  a  day  for  want 
*'  of  a  heart ;  'tis  my  fm  and  ftame.  O  that  I  had 
"  wings  like  a  dove  T* 

Yet 


62  ^he  Life  of  Mr  Philip  Henry, 

Yet  when  he  waiued  a  faith  of  aflurance,  he  lived 
by  a  faith  of  adherence.  **  Such  a  day  (faith  he)  a  full 
*'  refignation  was  made  of  all  my  concernments,  into 
'*  the  hands  of  my  heavenly  Father,  let  him  deal  with 
*'  me  as  feemeth  good  in  his  eyes ;  I  am  learning  and 
*^  labouring  to  live  by  faith,  Lord,  help  my  unbelief. 
Another  time  he  notes,  that  many  perple:^ing  fears  be- 
ing upon  his  fpirit,  they  were  all  filenced  with  that 
fweet  word  which  w^as  feafonably  brought  to  his  re- 
membrance, *'  Fear  none  of  thofe  things  which  thou 
"  fhalt  fuffer." 

He  very  frequently  kept  days  of  fading  and  humi- 
liation in  fecret,  which  he  calls  his  days  of  atonement. 
Sometimes  he  obferved  thefe  monthly,  and  fomedmes 
only  upon  fpecial  occafions  ;  but  the  memorandums 
in  his  diary  (not  only  while  he  was  at  Worthenbury, 
but  often  after)  fhew  what  fweet  communion  he  had 
with  God  in  thofe  folemn  duties,  which  no  eye  was 
witnefs  to,  but  his  who  "  fees  in  fecret,  and  will  reward 
"  openly.  Remember,  O  my  foul,  fuch  a  day,  as  a 
"  d?y  of  more  than  ordinary  engagements  entered  in- 
"  to,  and  ftrong  refolutions  taken  up  of  clofer  walking, 
"  and  more  watchfulnefs :  O  my  God,  undertake  for 
"  me  !'*  And  upon  another  of  thofe  days  of  fecret 
prayer  and  humiliation,  he  notes,  "  if  fowing  in  tears 
"  be  fo  fweet,  what  then  will  the  harveft  be,  when  I 
*'  Ihall  reap  in  joy  ?  Blefs  the  Lord,  O  my  Ibul,  who 
*'  forgiveth  all  thine  iniquities,  and  will  in  due  t^me 
"  heal  all  thy  difeafes." 

CHAP.    IV. 

His  Marriage,  Family  y  Fa?nily-Religion,  and  the 
Education  of  his  Children. 

HE  removed  from  Emeral  to  the  houfe  in  Wor- 
thenbury which  the  Judge  had  built  for  him  in 
February  1658-9,  and  then  had  one  of  his  fifters  with 
him  to  keep  his  houfe.     No  fopner  had  he  a  tent,  but 

God 


^e  Life  of  Mr  Philip  Henry.  6t; 

God  had  an  altar  in  it,  and  that  a  fmoaking  altar. 
There  he  fet  up  repetition  on  Sabbath-evenings,  and 
welcomed  his  neighbours  to  it. 

His  Chriftian  friends  often,  and  fometimes  his  breth- 
ren in  the  miniftry,  kept  days  of  fading  and  prayer  at 
his  houfe.  He  ufed  to  tell  people  when  they  had  built 
new  houfes,  they  muft  dedicate  them,  (referring  Co 
Deut.  XX.  5.  and  Pfal.  xxx.  ult.)  that  is,  they  muft  in- 
vite God  to  their  houfes,  and  devote  them  to  his  fer- 
vice. 

Providence  having  thus  brought  him  into  a  houfe 
of  his  own,  foon  after  provided  him  a  help-meet  for 
him.  After  long  agitation,  and  fome  difcouragement 
and  oppofition  from  the  father,  April  26th  1660  he 
married  Katharine,  the  only  daughter  and  heir  of  Mi- 
Daniel  Matthews  of  Broad-Oak,  in  the  townfliip  of 
Ifcoyd,  in  Flintlhire  (but  in  the  parilh  of  Malpas,  which 
is  in  Chefhire,  and  about  two  miles  diftant  from  Whit- 
church, a  confiderable  market  town  in  Shropfhire.) 
Mr  Matthews  was  a  gentleman  of  a  very  competent 
eftate ;  fuch  a  one  as  king  Jam.es  the  Firft  ufed  to  fay 
w^as  the  happieft  lot  of  all  others,  which  fet  a  man  be- 
low the  office  of  a  juftice  of  peace,  and  above  that  of 
a  petty- conftable.  This  was  his  only  child  :  very  fair 
and  honourable  overtures  had  been  made  for  her  dif- 
pofal ;  but  it  pleafed  God  fo  to  order  events,  and  to 
over-rule  the  fpirits  df  thofe  concerned,  that  flie  was  re- 
ferved  to  be  a  bleffmg  to  this  good  man,  in  things  per- 
taining "  both  to  life  and  godlinefs.** 

His  purpofe  of  marriage  was  publifiied  in  the  church 
three  Lord's  days  before  ;  a  laudible  practice,  which 
he  greatly  approved,  and  perfwaded  others  to. 

The  day  before  his  marriage  he  kept  as  a  day  of 
fecret  prayer  and  fafting. 

He  ufed  to  fay,  thofe  who  would  have  comfort  in 
that  change  of  their  condition,  muft  fee  to  it,  that 
they  bring  none  of  the  guilt  of  the  fm  of  their  fmgle 
ftate  with  them  into  the  married  ftate.  And  the  pre- 
fence  of  Ghrift  at  a  ''  wedding,  will  turn  the  water  in- 

"  to 


64-         ^'oe  Life  of  Mr-  Philip  Henry. 

"  to  wine  j"  and  he  will  come,  if  he  be  invited  by 
prayer. 

He  took  all  occafions,  while  he  lived,  to  exprefs  his 
thankfulnefs  to  God  for  the  great  comfort  he  had  iii 
this  relation.  A  day  of  mercy  (fo  he  writes  on  his 
marriage  day)  never  to  be  forgotten.  God  had  given 
him  one  (as  he  writes  afterwards)  every  way  his  help- 
er, in  whom  he  had  much  comfort,  and  for  whom 
he  thanked  God  with  all  his  heart.  He  writes  in  his 
diary,  April  26th  1680,  "  This  day  wehavebeenmarried 
*'  twenty  years,  in  which  time  we  have  received  of  the 
"  Lord  more  than  tv/enty  thoufand  mercies  ;  to  God  be 
"  glory."  Sometimes  he  writes  "  We  have  been  fo  long 
"  married,  and  never  reconciled  ;"  that  is,  there  never 
was  any  occafion  for  it.  His  ufual  prayer  for  his  friends 
in  the  married  ftate  was  according  to  his  own  practice 
in  that  ftate  ;  that  they  might  be  mutually  ferviceable 
to  each  other's  faith  and  holinefs,  and  jpintly  fervice- 
able to  God's  honour  and  glory. 

Her  father,  though  he  put  fome  hardfhips  upon  him 
in  the  terms,  and  had  been  fomewhat  averfe  to  the 
match,  yet  by  Mr  Kenry*s  great  prudence,  and  God's 
good  providence,  he  was  influenced  to  give  a  free  con- 
fent  to  it ;  and  he  himfelf,  with  his  own  hand,  gave  her 
in  marriage.  From  this,  as  from  other  experiences, 
Mr  Henry  had  learned  to  fay  with  affurance;  "  It  is  not 
*'  in  vain  to  v/ait  upon  God,  and  to  keep  his  way."  Mr 
Matthews  fettled  part  of  bis  eftate  before  marriage  u- 
pon  them  and  theirs ;  he  lived  about  feven  years  after ; 
and  Vv'hen  he  died,  the  remainder  of  it  came  to  them. 
This  competent  eftate,  which  the  divine  providence 
brought  into  his  hand,  was  not  only  a  comfortable 
fapport  to  him  when  he  was  turned  out  of  his  living,  and 
when  many  faithful  minifters  of  Ghrift  were  reduced 
to  great  poverty  and  ftraits  ;  but  it  enabled  him  like- 
wife,  as  he  had  opportunity,  to  preach  the  gofpei  freely, 
which  he  did  to  liis  dying  day ;  and  not  only  fo,  but 
to  give  for  the  relief  of  others  that  were  in  want,  in 
which  he  fov/ed  pknlifuHy,  to  a  ven-  large  proportion 

of 


'the  Life  of  Mr  Philip  Henry.  65 

of  his  income  ;  and  often  blefled  God  that  he  had 
wherewithal,  remembering  the  words  of  the  Lord,  how 
he  faid,  "  It  is  more  bleffed  to  give  than  to  receive." 

Such  was  his  houfe,  and  fuch  the  vine  which  God 
gracioufly  planted  by  the  fide  of  his  houfe.  By  her 
God  gave  him  fix  children,  all  born  within  lefs  than 
eight  years  ;  fhe  two  elded  fons,  John  and  Matthew  : 
the  other  four,  daughters,  Sarah,  Katharine,  Eleanor, 
and  Ann.  His  eldefl  fon  John  died  of  the  mealies  in 
the  fixth  year  of  his-  age,  and  the  refl  were  in  mercy 
continued  to  him.  • 

The  Lord  having  built  him  up  into  a  family,  he  was 
careful  and  faithful  in  making  good  his  fclemn  vow  at 
his  ordination,  that  "  he  and  his  houfe  would  ferve  the 
"  Lord."  He  would  often  fay,  That  we  are  really  which 
we  are  relatively.  It  is  not  fo  much  what  we  are  at 
church,  as  what  we  are  in  our  families.  Religion  in 
the  power  of  it  will  be  family  rehgion.  In  this  his  prac- 
tice was  very  exemplary  ;  he  was  one  that  walked  be- 
fore his  houfe  in  a  perfeft  way,  with  a  perfedl  heart, 
and  therein  behav'd  himfclf  wifely.  Hisconftant  care 
and  prudent  endeavour  was  not  only  to  put  away  ini- 
quity far  from  his  tabernacle,  but  that  where  he  dwelt, 
the  word  of  Chrift  might  dwell  richly.  If  he  mip,ht 
have  no  other  church,  yet  he  had  a  church  in  his  houfe. 

He  made  confcience  of  clofct-worfhip,  and  did  a- 
bound  in  it,  not  making  his  famiiy-worihip  to  excufe 
for  that.  He  hath  this  affefting  note  in  his  diary,  upon 
the  removing  of  his  clofet  but  from  one  room  in  the 
houfe  to  another.  This  day  (faith  he}  my  new  clofet  was- 
confecrated,  if  I  may  fo  fay,  with  this  prayer,  "  That 
"  all  the  prayers  that  ever  fhould  be  made  in  it,  ac- 
"  cording  to  the  will  of  God,  mornincr,  evening^,  and 
"  at  noon-day,  ordinary  or  extraordinary,  might  be 
"  accepted  of  God,  and  obtain  a  gracious  anfwer." 
Amen  and  amen.  It  was  the  caution  and  advice  which 
he  frequently  gave  to  his  children  and  friends.  Be  fure 
you  look  to  your  fecret  duty,  keep  that  up  whatever 
you  do;  the  foul  cannot,  profper  in  the  negled  of  it, 

I  He 


66  Ihe  Life  of  Mr  Philip  Henry. 

He  obferved,  that  apoftacy  generally  begins  at  theclofet- 
door.  Secret  prayer  is  firft  neglected,  and  carelefly  per- 
formed, then  frequently  omitted,  and  after  a  while 
wholly  caft  off;  and  then  farewell  God,  and  Chrift,  and 
all  religion. 

He  alfo  advisM  that  fecret  duty  be  perform'd  fecretly, 
which  was  the  admonition  he  gave  fometimes  to  thofe 
who  caufed  their  voice  to  be  hard  on  high  in  that  duty. 

Befides  this,  he  and  his  wife  conflantly  prayed  to- 
gether morning  and  evening  ;  and  never  if  they  were 
together  at  home  or  abroad  was  it  intermitted  ;  and 
from  his  own  experience  of  the  benefit  of  this  practice, 
he  would  take  all  opportunities  to  recommend  it  to 
thofe  in  that  relation,  as  conducing  very  much  to  the 
comfort  of  it,  and  to  their  furtherance  in  that,  which 
he  would  often  fay  is  the  great  duty  of  yoke-fellows  ; 
and  'that  is,  to  all  they  can  to  help  one  another  to  hea- 
ven. He  would  fay,  that  this  duty  of  hufbands  and' 
wives  praying  together,  is  intimated  in  that  of  the 
apoflle,  I  Pet.  iii.  7.  where  they  are  exhorted  to  "  live 
"  as  heirs  together  of  the  grace  of  hfe,  that  their  prayers 
*'  (efpecially  their  prayers  1  together)  be  not  hindred  ;" 
that  nothing  miiy  be  done  to  hinder  them  from  praying 
together,  nor  to  hinder  them  in  it,  nor  to  fpoil  the  fuc- 
cefs  of  thofe  prayers.  This  fanttifies  the  relation,  and 
fetcheth  in  a  blefling  upon  it,  makes  the  comforts  of 
it  the  more  fweet,  and  the  cares  and  croiTes  of  it  the 
more  eafy,  and  is  an  excellent  means  of  preferving  and 
Increafmg  love  in  the  relation.  Many  to  whom  he  hath 
recommended  the  practice  of  this  duty,  have  blelfed 
God  for  him,  and  for  his  advice  concerning  it.  When 
he  was  abroad  and  lay  v/ith  any  of  his  friends  he  would 
mind  them  of  his  rule.  That  they  who  lye  together  mufl 
pray  tog^f^ther.  In  the  performance  of  this  part  of  his 
daily  worfhip  he  he  was  ufually  fliort,  but  often  much 
affected. 

Befides  thefe  he  made  confcience,  and  made  a 
bufmefs  of  family-worlhip  in  all  the  parts  of  it ;  and  in 
it  he  was  uniform,  fteady  and  conftant  from  the  time 

that 


'^he  Life  of  Mr  Philip  Henry.  67. 

that  he  was  firft  called  to  the  charge  of  a  family,  to  his    ^"'m  ' 
dying  day  ;  and  according  to  his  own  pradice,  he  took 
all  occafions  to  prefs  it  upon  others.  His  dodrine  once 
from  Jofh.  xxiy.  1 5.  was.  That  family  worfhip  is  family - 
duty.  He  would  lay  fomerimes,  If  the  worfliip  of  God      *" 
be  not  in  the  houfe,  write,  *'  Lord  have  mercy  on  us," 
upon  the  door  ;  for  there  is  a  plague,  a  curfe  in  it.    It 
is  the  judgment  of  archbifliop  Tiliotlbn,  in  that  excel- 
lent bofsT which  he  pubUfhed  a  little  before  his  death 
upon  this  fubjed  ;  "  That  condant  family- worfhip  is  fo 
"  neceifary  to  keep  alive  a  fenfe  of  God  and  r^igion 
"  in  the  minds  of  men,  that   he  fees  not  hovv^  any 
"  family  that  neglefts  it  can  in  reafon  be  efteemed  a 
"  family  of  chriilians,  or  indeed  to  have  any  religion 
"  at  all."  How  earneftly  v/ould  Mr  Henry  reafon  with 
people  fometimes  about  this  matter,  and  tell  them  what 
a  bleffing  it  would  bring  upon  them  and  their  houfes, 
and  all  that  they  had.  .He  that  makes  his  houfe  a  little 
church  fhall  find,  that  God  will  make  it  a  little  fanctu- 
ary.    It  may  be  of  ufe  to  give  a  particular  account  of 
his  practice  in  this   matter,  becaufe  it  was  very  exem- 
plary. As  to  the  time  of  it,  his  rule  was,  commonly  the 
earlier  the  better,  both  morning  and  evening ;  in  the 
morningbefcre  worldly  bufmefs  crowded  in,  "early  will 
"  I  feek  thee  :"  he  thai  is  the  firft  would  have  the  firfl ; 
nor  is  it  fit  that  the  worfliip  of  God  fhould  fland  by 
and  wait  while  the  world's  turn  is  ferved.     And  early 
in  the  evening,  before  the  children  and  fervants  began 
to  be  fleepy  ;  and  therefore,  if  it  might  be,  he  would 
have  prayer  at  night  before  fupper,  that  the  bodv  might 
be  the  more  fit  to  ferve  the  foul  in  that  fervice  of  God. 
And  indeed  he  did  Indudrioully  contrive  all  the  cir- 
cumftances  of  his  family-worfiiip,  fo  as  to  make  it  mofl 
folemn  and  moil  likely  to  arifwer  tlie  end.     He  always 
made  it  the  bufinefs  of  every  day,  and  not  (as  too  many 
make  it)  a  by-bufinefs.  This  being  his  fixed  principle, 
all  other  affairs  muil  be  fure  to  give  way  to  this.   And 
he  would  tell  thofe  who  objecled  againft  family-wor- 
Ihip,  that  they  could  not  get  time  for  it ;  that  if  they 

1  2  would    ^ 


68  'The  Life  of  Mr  Philip  Henry. 

would  but  put  on  chriftian  refolution  at  firft,  they  would 
not  find  the  difficulty  fo  great  as  they  imagined  ;  but 
after  a  while,  their  other  affairs  would  fall  in  eafily  and 
naturally  with  this,  efpecially  where  there  is  that  wif- 
dom  which  is  profitable  to  direft  ;  nay,  they  would  find 
it  to  be  a  great  preferver  of  order  and  decency  in  a 
family,  and  it  would  be  like  a  hem  to  all  their  other 
bufinel's,  to  keep  it  from  ravelling.  He  was  ^tjtr  care- 
ful to.  have  all  his  family  prefent  at  family^orlliip ; 
though  fometimes,  living  in  the  country,  he  had  a  great 
houfehold  ;  yet  he  would  have  not  only  his  children  and 
fojourners  (if  he  had  any)  and  domeitick  fervants,  but 
his  work-men  and  day-labourers,  and  all  that  were  em- 
ployed for  him,  if  they  were  within  call  to  be  prefent, 
to  join  with  him  in  this  fervice  ;  and  as  it  was  an  aft  of 
his  charity  many  times  to  fet  them  to  work  for  him,  fo 
to  t^'at  he  added  this  act  of  piety,  to  fet  them  to  work 
for  God.  And  ufually  when  he  paid  his  workmen  their 
wages,  he  gave  them  fome  good  counfel  about  their 
fouls  :  yet  if  any  that  fhould  come  to  family-worfhip 
were  at  a  diftance,  and  muft  be  ftaid  for  long,  he  would 
rather  want  them,  than  put  the  duty  much  out  of  time; 
and  would  fometim_es  fay  at  night,  "  Better  one  away 
"  than  all  fleepy." 

The  performances  of  his  family-worfhip  were  the 
fame  morning  and  evening.  He  obferved,  that  under 
the  law,  the  morning  and  the  evening  lamb  had  the 
fame  meat-offering  and  drink-offering,  Exod.  xxix. 
38, — 41.  He  alvv'ays  began  with  a  fhort,  but  very 
folemn  prayer,  imploring  the  divine  prefence  and  grace, 
afliilance  and  acceptance ;  particularly  begging  a  blef- 
fing  upon  the  word  to  be  read,  in  reference  to  which 
he  often  put  up  this  petition ;  "  That  the  fame  fpirit 
"  that  indited  the  fcripture,  would  enable  us  to  under- 
"  Hand  the  fcripture,  and  to  make  up  fomething  to 
"  ourfelves  out  of  it  that  may  do  us  good  :"  and  efteem- 
ing  the  word  of  God  as  his  neceffary  food,  he  would 
fometimes  pray  in  a  morning,  that  "  our  fouls  might 
"  have  a  good  meal  out  of  it."  he  cpmmonly  concluded 

even 


Ihe  Life  of  Mr  Philip  Henry.  69 

even  this  fhort  prayer,  as  he  did  alfo  his  blellings  before 
and  after  meat,  with  a  doxology,  as  Paul  upon  all  oc- 
calions,  "  To  Him  be  glory,"  &c.  which  is  properly 
adoration,  and  is  an  elfential  part  of  prayer. 

He  next  lung  a  pfalm,  and  commonly  hefung  David's 
pfalms  in  order,  throughout ;  fometimes  ufmg  thr  old 
tranflation,  but  generally  Mr  Barton's  :  and  his  ufual 
way  was  to  fmg  a  whole  pfalm  through- /Ut,  tlio'  per- 
haps a  long  one,  and  to  fmg  quick ;  (yet  with  a  good 
%^ariety  of  proper  and  pleafant  tunes)  and  that  he  might 
do  fo,  ufually  the  pfalm  was  fung  without  reading  the 
line  betwixt  (eveiy  one  in  the  family  having  a  book;) 
which  he  preferred  much  before  the  common  way  of 
fmging,  where  it  might  conveniently  be  done,  as  more 
agreeable  to  the  practice  of  the  primitive  church,  and 
the  reformed  churches  abroad ;  and  by  this  means  he 
thought  the  duty  more  likely  to  be  perform'd  "  in  the 
"  fpirit,  and  with  the  under  ft  anding  ;"  the  fenfe  being 
not  fo  broken,  nor  the  affections  interrupted,  as  in  read- 
ing the  line  betwixt.  He  would  fay,  that  a  fcripture 
ground  for  fmging  pfalms  in  families,  might  be  taken 
irbm  pfalm  cxviii.  1 5.  "  The  voice  of  rejoicing  and  of 
*'  falvation,  is  in  the  tabernacles  of  the  righteous ;" 
and  that  it  is  a  way  to  hold  forth  godlinefs  (like  Rahab's 
fcaHet  thread,  Jolli.  ii.  17.)  to  fuch  as  pafsby  our  win- 
dows. 

He  next  read  a  portion  of  fcripture,  taking  the  Bible 
in  order  ;  he  would  fometimes  blame  ihofe  who  only 
pray  in  their  families,  and  do  not  read  the  fcripture : 
in  prayer  we  fpeak  to  God,  by  the  word  he  fpeaks  to 
us ;  and  is  there  any  reafon  (faith  he)  that  v/e  fhould 
fpeak  all  ?  in  the  tabernacle  the  priefts  were  every  day 
to  burn  incenfe,  and  to  hght  the  lamps ;  the  former 
figuring  the  duty  of  prayer,  the  latter  the  duty  of  read- 
ing the  w^ord.  Sometimes  he  would  fay.  Thole  do  well 
that  pray  morning  and  evening  in  their  families  ;  thofe 
do  better,  that  pray  and  read  the  fcriptures  ;  but  thofe 
do  beft  of  all  that  pray,  and  read,  and  fing  pfalms  j  and 
Chriftians  fhould  covet  earneftly  the  beft  gifts. 

He 


^o  fthe  Life  of  Mr  Philip  Henry. 

He  advifed  the  reading  of  the  fcripture  in  order ;  for 
though  one  ftar  in  the  firmament  of  the  fcripture  differ 
from  another  ftar  in  glory,  yet  wherever  God  hath  a 
mouth  to  fpeak,  we  fhduld  have  an  ear  to  hear ;  and 
the  dihgent  fearcher  may  find  much  excellent  matter  in 
thofe  parts  of  fcripture,  which  we  are  fometimes  tempt- 
ed to  think  might  have  beenfpar'd.  How  affeelionate- 
ly  would  he  fometimes  blefs  God  for  every  book,  and 
chapter,  and  verfe,  and  line,  in  the  Bible  !       ^' 

What  he  read  in  his  family,  he  always  expounded  ; 
and  exhorted  all  miniflers  to  do  fo,  as  an  excellent 
means  of  increafmg  their  acquaintance  with  the  fcrip- 
ture. His  expofitions  were  not  fo  much  critical  as  plain, 
and  practical,  and  ufeful ;  and  fuch  as  tended  to  edifi- 
cadoA,  and  to  anfwer  the  end  for  which  the  fcriptures 
were  written,  which  is  to  make  us  wife  to  falvation. 
And  herein  he  had  a  peculiar  excellence,  performing 
that  daily  exercife  with  fo  much  judgment,  and  at  the 
fame  time  with  fuch  facility  and  clearnefs,  ,as  if  every 
expofition  had  been  premeditated  ;  and  very  inftruftive 
they  were,  as  well  as  affecling  to  the  auditors.  His  ob- 
fervations  were  many  times  very  pretty  and  furprizing, 
and  fuch  as  one  fhall  not  ordinarily  meet  with.  Com- 
monly in  his  expofitions  he  reduced  the  matter  of  the 
chapter  or  pfalm  read,  to  fome  heads ;  not  by  a  logi- . 
cal  analyfis,  which  often  minceth  it  too  fmall  and  con- 
founds the  fenfe  with  the  terms  ;  but  by  fuch  a  diftri- 
bution  as  the  matter  did  mod  eafily  and  unforcedly  fall 
into.  He  often  mention'd  that  faying  of  Tertuliian's, 
''  I  adore  the  fulnefs  of  the  fcriptures  ;"  and  fometimes 
that,  Scripturafemper  habit  aliquid  relcgentihiu.  W-hen 
fometimes  he  had  hit  upon  fome  ufeful  obfervation 
that  Vi^as  new  to  him,  he  would  fay  afterwards  to  thofe 
about  him,  *'  How  often  have  I  read  this  chapter,  and 
"  never  before  now  took  notice  of  fuch  a  thing  in  it!" 
he  put  his  children,  while  they  were  with  him,  to  write 
thefe  expofitions ;  and  when  they  were  gone  from  him, 
the  ftrangers  that  fojourned  with  him  did  the  fame. 
What  colledions  his  children  had,  though  but  broken 

and 


I'be  Life  of  Mr  Philip  Henry.         71 

and  -very  imperfedl  hints  ;  yet,  when  afterwards  they 
were  difpofed  of  in  the  world,  were  of  good  ufe  to  them 
and  tlieir  families.  Some  expofitions  of  this  nature, 
that  is,  plain  and  pradical,  and  helping  to  raife  the  af- 
fedions  and  guide  the  converfation  by  the  word,  he 
often  wifhed  were  publifhed  by  fome  good  hand  for  the 
benefit  of  families  :  but  fuch  was  his  great  modefty  and 
feif-diffidence  (though  few  more  able  for  it)  that  he 
would  never  be  perfwaded  to  attempt  any  thing  of  that 
kind  himfelf.  As  an  evidence  how  much  his  heart  was 
upon  it,  to  have  the  word  of  God  read  and  underftocd 
in  families,  take  this  paiTage  out  of  his  lafl  will  and 
teftament :  "  I  give  and  bequeath  to  each  of  my  four 
*'  daughters,  Mr  Pool's  Englilh  annotations  upon  the 
"  Bible,  in  two  volumes,  of  the  lafl  and  bed  edition 
"  that  fhall  be  to  be  had  at  the  time  of  my  deceafe, 
"  together  with  Mr  Barton*s  lafl  and  bed  tranflation 
"  of  the  fmgingpfaims,  one  to  each  of  them;  requir- 
*'  ing  and  requefling  them  to  make  daily  ufe  of  the 
"  fame,  for  the  inilruftion,  edification,  and  comfort  of 
"  themfelves  and  their  families."  But  *tis  time  we  pro- 
ceed to  the  method  of  his  family-worfhip. 

The  chapter  or  pfalm  being  read  and  expounded,  he 
requir'd  from  his  children  fome  account  of  what  they 
could  remember  cf  it ;  and  fometimes  would  difcourfe 
with  them  plainly  and  familiarly  about  it,  that  he  might 
lead  them  into  an  acquaintance  with  it ;  and  (if  it  might 
b-e)  imprefs  fometbing  of  it  upon  their  hearts. 

He  then  pray'd,  and  always  kneeling,  which  he  look- 
ed upon  as  the  fitteft  and  mod  proper  gedure  for 
prayer  ;  and  he  took  care  that  his  family  fhould  addrefs 
themfelves  to  the  duty  with  the  outward  expreflions  of 
reverence  and  compofednefs.  He  ufaally  fetch'd  his 
matter  and  expreflions  in  prayer,  from  the  chapter  that 
was  read,  and  the  pfalm  that  was  fung,  which  was  often 
very  aifefting,  and  helped  much  to  llir  up  and  excite 
praying  graces.  He  fometimes  obferved  in  thofe  pfalms, 
where  reference  is  had  to  the  fcripture  dories,  as  pfalm 
Ixxxiii.  and  many  others,  that  thofe  who  are  well  ac- 
quainted 


72  ^he  Life  of  Mr  Philip  Henry. 

qualnted  with  the  fcnptures,  would  not  need  to  make 
ufe  of  the  help  of  prefcribed  forms,  which  are  very  ne- 
ceffary  for  thofe  that  cannot  do  the  duty  without  them, 
but  are  unbecoming  thofe  that  can ;  as  a  go-cart  is 
needful  to  a  child,  or  crutches  to  one  that  is  lame,  but 
neither  of  them  agreeable  to  one  that  needs  them  not : 
'twas  the  comparifon  he  commonly  ufed  in  this  mattet. 
In  family-prayer  he  was  ufually  moft  full  in  giving 
thanks  for  family-mercies,  confeffing  family-fms,  and 
begging  family-bleflings.  Very  particular  he  would 
fometimes  be  in  prayer  for  his  family  ;  if  any  were  ab- 
fent,  they  were  fure  to  have  an  exprefs  petition  put  up 
for  them.  He  us'd  to  obferve  concerning  Job  i.  5.  that 
he  offered  burnt-offerings  for  his  children,  according 
to  the  num.ber  of  them  all,  an  offering  for  each  child ; 
and  fo  would  he;(bmetimes  in  praying  for  his  children, 
put  up  a  petition  for  each  child.  He  always  obferv'd 
at  the  annual  return  of  the  birth-day  of  each  of  his 
children,  to  blefs  God  for  his  mercy  to  him  and  his 
wife  in  that  child  ;  the  giving  of  it,  the  continuance  of 
it,  the  comfort  they  had  in  it,  &c.  with  fome  fpecial 
requeft  to  God  for  that  child.  Every  fervant  and  fo- 
journer,  at  their  coming  into  his  family  and  their  going 
out  (befides  the  daily  remembrances  of  them)  had  a 
particular  petition  put  up  for  them,  according  as  their 
circumftances  were.  The  ftrangers  that  were  at  any 
time  within  his  gates,  he  was  wont  particularly  to  re- 
commend to  God  in  prayer,  with  much  affection,  and 
chriflian  concern  for  them  and  their  concernments. 
He  was  daily  mindful  of  thofe  that  deHred  his  prayers 
for  them,  and  would  fay  fometimes.  It  is  a  great  comfort 
that  God  knows  who  we  mean  in  prayer,  though  we 
do  not  name  them.  Particular  providences  concerning 
the  country,  as  to  health  or  ficknefs,  good  or  bad 
weather,  or  the  like,  he  commonly  took  notice  of  in 
prayer,  as  there  was  occafion ;  and  would  often  beg  of 
God  to  fit  us  for  the  next  providence,  whatever  it 
might  be  :  nor  did  he  ever  forget  to  pray  for  the  peace 
of  Jerufalem.  He  alwavs  concluded  fainily-prayer,  both 

mo  mine: 


Ihe  Life  of  Mr  Philip  Henry.  73 

morning  and  evening,  with  a  folemn  benedidion,  af- 
ter the  doxology  ;  "  the  bleffing  of  God  Almighty, 
"  the  Father,  the  Son,  and  the  Holy  Ghoft,  be  with 
"  us,"  &c.     llius  did  he  daily  blefs  his  houfliold. 

Immediately  after  the  prayer  was  ended,  his  chil- 
dren together,  with  bended  knee,  afk'd  bieffing  of  him 
and  their  mother  ;  that  is,  defired  of  them  to  pray  to 
God  to  blefs  them  :  which  blelTrng  was  given  with 
great  folemnity  and  afledion  ;  and  if  any  of  them  were 
abfent,  they  were  reraenibered,  "  the  Lord  blefs  you 
"  and  your  brother,"  or  "  you  and  your  filler  that  is 
"  abfent.'* 

This  was  his  daily  worfhip,  which  he  never  altered, 
(unlefs  as  is  aftermentionedj  nor  ever  omitted  any  part 
of,  though  he  went  from  home  ever  fo  early,  or  re- 
turned ever  fo  late,  or  had  ever  fo  much  bufmefs  for 
his  fervants  to  do.  He  v/ould  fay  that  fometimes  he 
faw  caufe  to  fhorten  them  ;  but  he  would  never  omit 
any  ;  for  if  an  excufe  be  once  admitted  for  an  omiffion, 
it  will  be  often  returning.  He  was  not  v/illing  (unlefs 
the  neceflity  were  urgent)  that  any  iliould  go  from  his 
houfe  in  a  morning  before  family-worlhip  ;  but  upon 
fuch  an  occafion  would  mind  his  friends,  that  "  Prayer 
"  and  provender  never  hinder  a  journey.'' 

He  managed  his  daily  family-vv'or{l;)ip  fo  as  to  make 
it  a  pleafure  and  not  a  talk  to  his  children  and  fervants ; 
for  he  was  feldom  long,  .and  never  tedious  in  the  fer- 
vice  ;  the  variety  of  the  duties  made  it  the  mere  plea- 
fant ;  fo  that  none  who  join'd  with  him  had  ever  any 
reafo-i  to  fav.  Behold  what  a  weavinefs  is  it !  Such  an 
excellent  faculty  be  had  of  rendering  religion,  the  moll 
fweet  and  amiable  employment  in  the  world ;  and  fo 
careful  was  he  (like  fjccb)  "  to  drive  as  :he  children 
"  could  go,"  not  putting  "  new  wine  into  old  bot- 
tles.'* If  fome  good  people  that  mean  well  vvould  do 
likewife,  it  might  prevent  many  of  thofe  prejudices 
which  young  perfons  are  apt  to  conceive  againit  reli- 
gion, when  the  fervices  of  it  are  made  a  toil,  and  a  ter- 
ror to  them. 

K  On 


74  7'/&^  Life  of  Mr  Philip  Henry. 

On  Thurfday  evenings  (inftead  of  reading)  he  cate- 
chized his  children  and  fervants  in  the  Aflembly's  Ca- 
techifm,  with  the  proofs,  or  fometimes  in  a  little  cate- 
chifm,  concerning  the  matter  of  prayer,  publifhed  in 
the  year  1674,  and  faid  to  be  written  by  Dr  Collins, 
which  they  learned  for  their  help  in  the  gift  of  prayer, 
and  he  explained  it  to  them.  Or  elfe  they  read,  and 
he  examined  them  in  fome  other  ufeful  book,  as  Mr 
Pool's  Dialogues  againil  the  Papifl:s,_the  Affembly's 
Confeflion  of  Faith  with  the  Scriptures,  or  the  like. 

On  Saturday  evenings,  his  children  and  fervants  gave 
him  an  account  what  they  could  remember  of  the 
chapters  that  had  been  expounded  all  the  week  be- 
fore, in  order,  each  a  feveral  part,  helping  one  ano- 
ther's memories  for  the  recollecting  of  it.  This  he  cal- 
led, "  gathering  up  the  fragments  which  remained, 
**  that  nothing  might  be  loft.*'  He  would  fay  to  them 
fometimes  as  Chrift  to  his  difciples,  ''  Have  ye  under- 
"  ftood  all  thefe  things  ?"  If  not,  he  took  that  occa- 
fion  to  explain  them  more  fully.  This  exercife  (which 
he  conftantly  kept  up  all  along)  was  both  delightful 
and  profitable,  and  being  managed  by  him  with  fo 
much  prudence  and  fweetnefs,  helped  to  inftill  into 
thofe  about  him  betimes,  the  knowledge  and  love  of 
the  holy  fcriptures. 

When  he  had  fojourners  in  his  family,  who  were 
able  to  bear  a  part  in  fuch  a  fervice,  he  had  commonly, 
in  the  winter-time,  fet  weekly  conferences,  on  quef- 
tions  propofed,  for  their  mutual  edification  and  com- 
fort in  the  fear  of  God  ;  the  fubftance  of  what  was  faid, 
he  himfelf  took  and  kept  an  account  of  in  writing. 

But  the  Lord's  day  he  called  and  counted  the  Queen 
of  days,  the  Pearl  of  the  week,  and  obferved  it  accord- 
ingly. The  fourth  commandment  intimates  a  fpecial 
regard  to  be  had  to  the  Sabbath  in  families,  *'  thou, 
"  and  thy  fon,  and  thy  daughter,"  &c.  it  is  "  the  Sab- 
**  bath  of  the  Lord  in  all  your  dwellings."  In  this 
therefore  he  was  very  exaft,  and  abounded  in  the  work 
of  the  Lord  in  his  family  on  that  day.  Whatever  were 

the 


Ihe  Life  of  Mr  Philip  Henry.  ^^ 

the  circumftances  of  his  publick  opportunities,  (which 
varied,  as  we  fhall  find  afterwards)  his  family-religion 
on  that  day  was  the  fame  :  extraordinary  facrifices  muff 
never  fuperfede  the  continual  burnt-offering  and  his 
meat-offering.  Numb,  xxviii.  15.     His  common  falu- 
tation  of  his  family  or  friends,  on  the  Lord's  day  in 
in  the  morning,  was  that  of  the  primitive  Chriftians ; 
*'  the  Lord  is  rifen,  he  is  rifen  indeed  ;"  making  it 
his  chief  bufmefs  on  that  day,  to  celebrate  the  memo- 
ry of  Chrifl's  refurredion  ;  and  he  would  fay  fometimes, 
*'  Every  Lord's  day  is  a  true  Chriftian's  Eafter-day." 
He  took  care  to  have  his  family  ready  early  on  that 
day,  and  was  larger  in  expofition  and  prayer  on  Sab- 
bath-mornings than  on  other  days.     He  would  often 
remember,  that  under  the  law  the  daily  facrifice  was 
doubled  on  Sabbath  days,  two  lambs  in  the  morning, 
and  two  in  the  evening.     He  had  always  a  particular 
fubje6:  for  his  expofitions  on  Sabbath-mornings  ;  the 
harmony  of  the  Evangelifts  feveral  times  over,  the 
Scripture  prayers,  OldTeftament  prophefiesof  Chrifl, 
"  Chrifl  the  true  treafure"  (fo  he  entitled  that  fubjeft, 
"  fought  and  found  in  the  field  of  the  Old  Teflament.'* 
He  conflantly  fung  a  Pfalm  after  dinner,  and  another 
after  fupper,  on  the  Lord's  days.  And  in  the  evening 
of  the  day  his  children  and  fervants  were  catechized 
and  examined  in  the  fenfe  and  meaning  of  the  the  an- 
fwers  in  the  catechifm ;  that  they  might  not  fay  it 
(as  he  ufed  to  tell  them)  like  a  parrot,  by  rote.  Then 
the  day's  Sermons  were  repeated,  commonly  by  one  of 
his  Children,  when  they  were  grown  up,  and  while 
they  were  with  him  ;  and  the  family  gave  an  account 
what  they  could  remember  of  the  word  of  the  day, 
which  he  endeavoured  to  faften  upon  them,  as  a  nail 
in  a  fure  place.     In  his  prayers  on  the  evening  of  the 
Sabbath,  he  was  often  more  than  ordinarily  enlarged  ; 
as  one  that  found  not  only  God's  fervice  perfeft  free- 
dom, but  his  work  its  own  wages,  and  a  great  reward; 
not  only  after  keeping,  but  (as  he  ufed  to  obferve  from 
Pfal.  xix.  II.)  in  keeping  God's  commandments.     A 
K  2  prefent 


j6  Tbe  Life  of  Mr  Philip  Henry. 

prefent  reward  of  obedience  In  obedience.  In  that  prayer 
he  was  ufually  very  particular,  in  praying  for  his  fami- 
ly and  ail  that  belong'd  to  it.  It  was  a  prayer  he  of- 
ten put  up,  that  we  might  have  grace  to  carry  it  "  as 
"  a  Minifter,  and  a  Minifter's  wife,  and  a  Minifter^s 
"  chihiren,  and  a  Minifter's  fervants  fhould  carry  it, 
"  that  the  miniftry  might  in  nothing  be  blamed."  He 
would  fometimes  be  a  particular  interceflfor  for  the 
towns  and  parifhes  adjacent :  how  have  1  heard  him, 
w^hen  he  hath  been  in  the  mount  with  God,  in  a  Sab- 
bath-evenlng-prayer,  wreftle  with  the  Lord  for  Chefter, 
and  Shrewibury,  and  Nantwich,  and  Wrexham,  and 
Whit<:hurch,  &c.  thofe  nefts  of  fouls,  wherein  there 
are  To  many,  that  cannot  difcern  between  their  right 
hand  and  their  left  in  fplritual  things,  he.  He  clofed 
his  Sabbath-work  in  his  family  with  fmging  Pfalm 
cxxxiv.  and  after  it  a  folemn  bleffmg  of  his  family. 

Thus  was  he  prophet  and  prieft  in  his  own  houfe  ; 
and  be  was  king  there  too,  ruling  in  the  fear  of  God, 
and  not  fuffering  fm  upon  any  under  his  roof. 

He  had  maiy  years  ago  a  man-fervant  that  was  once 
overtaken  in  drink  abroad  ;  for  which,  the  next  mor- 
ning at  family-woriliip,  he  folemnly  reproved  him,  ad- 
monirned  him,  and  prayed  for  him  with  a  fpirit  of 
meeknefs,  and  foon  after  parted  with  him.  But  there 
were  many  that  were  his  fervants,  who,  by  the  bleffing 
of  God  upon  his  endeavours,  got  thofe  good  impref- 
fions  upon  their  fouls  which  they  retained  ever  after  ; 
and  bleffed  God  with  all  their  hearts  that  ever  they 
came  under  his  roof.  Few  w^ent  from  his  fervice  till 
'they  were  married,  and  went  to  families  of  their  own; 
and  fome,  after  they  had  been  married  and  had  buried 
their  yoke-fellows,  returned  to  his  fervice  again,  faying, 
*'  Mafter,  it  is  good  to  be  here.'' 

He  brought  up  his  children  in  the  fear  of  God,  with 
a  great  deal  of  care  and  tendernefs,  and  did  by  his 
pradice,  as  well  as  upon  all  occafions  in  difcourfes, 
condemn  the  indifGretion  of  thofe  parents  who  are  par- 
tial in  their  affcdions  to  their  children,  making  aj^lif- 

ference 


T'he  Life  of  Mr  Philip  Henry.         77 

ference  between  them,  which  he  obferved  did  often 
prove  of  ill  confequence  in  families  ;  and  lay  a  founda- 
tion of  envy,  contempt,  and  difcord,  which  turns  to 
their  fhame  and  ruin.  His  carriage  towards  his  chil- 
dren was  with  great  mildnefs  and  gentlenefs,  as  one 
who  defir'd  rather  to  be  loved  than  feared  by  them. 
He  was  as  careful  not  to  provoke  them  to  wrath,  nor 
to  difcourage  them,  as  he  was  to  bring  them  up  in  the 
nurture  and  admonition  of  the  Lord.  He  rul'd  indeed, 
and  kept  up  his  authority,  but  it  was  with  wifdom  a^id 
love,  and  not  with  a  high  hand.  He  allowed  his  chil- 
dren a  great  degree  of  freedom  with  him,  which  gave 
him  the  opportunity  of  reafoning  them,  not  frightning 
them,  into  that  which  is  good.  He  did  much  towards 
\kit  inftruction  of  his  children  in  the  way  of  familiar 
difcourfe,  acccording  to  that  excellent  diretlory  for  re- 
ligious education,  Deut.  vi.  7.  Thou  fhalt  whet  thefe 
things  (fo  the  v/ord  is,  which  he  faid  noted  frequent 
repetition  of  the  fame  things)  upon  thy  children,  and 
fhalt  talk  of  them  when  thou  fitted  in  thy  houfe,  &c, 
which  made  them  love  home,  and  delight  in  his  com- 
pany, and  greatly  endeared  religion  to  them. 

He  did  not  burthen  his  childrens  memories  by  im- 
pofmg  upon  them  the  getting  of  chapters  and  pfalms 
Avithout  book  ;  but  endeavoured  to  make  the  whole 
word  of  God  familiar  to  them,  (efpecially  the  fcripture 
ftories)  and  to  bring  'them  to  underftand  it  and  love 
it,  and  then  they  would  eafUy  remember  it.  He  ufed 
to  obferve  from  Pfal.  cxix.  93.  "  1  will  never  forget 
"  thy  precepts,  for  with  them  thou  haft  quickned  me  ;'* 
that  we  are  then  likely  to  remember  the  word  of  God 
when  it  doth  us  good. 

H«  taught  all  his  children  to  write  himfelf,  and  fet 
them  betimes  to  write  fermons,  and  other  things  that 
might  be  of  ufe  to  them.  He  taught  his  eldeft  daugh- 
ter the  Hebrew  tongue  when  fhe  was  about  fix  or  feven 
years  old,  by  an  Englifh  Hebrew  grammar,  which  he 
made  on  purpofe  for  her ;  and  Hie  went  fo  far  in  it,  as 
|o  be  able  readily  to  read  and  conflrue  a  Hebrew  pfalm. 
*  He 


78  The  Life  of  Mr  Philip  Henry. 

He  drew  up  a  fhort  form  of  the  baptifmal  covendnt, 
for  the  ufe  of  his  children  ;  it  was  this : 

I  lake  God  the  Father  to  he  my  chiefeft  good,  andhigheft 

end. 
I  take  God  the  Son  to  be  my  Prince  and  Saviour. 
1  take  God  the  Holy  Ghoft  to  be  my  fan^ifier,  teacher ^ 

guide,  and  comforter. 
I  take  the  word  of  God  to  be  my  rule  in  all  my  adions. 
And  the  people  of  God  to  be  my  people  in  all  conditions. 
I  do  likeivtje  devote  and  dedicate  unto  the  Lord,  my 

'wholefelf  all  I  am,  all  I  have,  and  all  I  can  do. 
And  this  I  do  deliberately,  fincsrely,  freely,  and  for 

ever, " 

This  he  taught  his  children,  and  they  each  of  them 
folemnly  repeated  it  every  Lord's  day  in  the  evening, 
after  they  were  catechized,  he  putting  his  Amen  to  it, 
and  fometimes  adding,  "  fo  fay,  and  fo  do,  and  you 
"  are  made  for  ever." 

He  alfo  took  pains  with  them,  to  lead  them  into  the 
underftanding  of  it,  and  to  perfwade  them  to  a  free 
and  cheerful  confent  to  it.  And  when  they  grew  up, 
he  made  them  all  write  it  over  feverally  with  their  own 
hands,  and  very  folemnly  fet  their  names  to  it,  which 
he  told  them  he  would  keep  by  him,  and  it  fhould  be 
produced  as  a  teflimony  againft  them,  in  cafe  they 
Ihould  afterwards  depart  from  God,  and  turn  from  fol- 
lowing after  him. 

He  was  careful  to  bring  his  children  betimes  (when 
they  were  about  fixteen  years  of  age)  to  the  ordinance 
of  the  Lord's  Supper,  to  take  the  covenant  of  God  u- 
pon  themfelves,  and  to  make  their  dedication  to  God 
their  own  a£l  and  deed  ;  and  a  great  deal  of  pains  he 
took  with  them,  to  prepare  them  for  that  great  ordi- 
nance, and  fo  to  tranfmit  them  into  the  ftate  of  adult 
church-memberfhip  :  And  he  would  often  blame  pa- 
rents, who  would  think  themfelves  undone  if  they  had 
not  their  children  baptized,  and  yet  took  no  care  when 
they  grew  up  and  made  a  profeflion  of  the  Chriftian 

religion 


*Ihe  Life  of  Mr  Philip  Henry.  79 

religion,  to  perfwade  them  to  the  Lord's  fupper.  'Tis 
true  (he  would  fay)  buds  and  bloflimis  are  not  fruit, 
but  they  give  hopes  of  fruit,  and  parents  may  and 
Ihould  take  hold  of  the  good  beginnings  of  grace  which 
they  fee  in  their  children,  by  thofe  who  bind  them  fo 
much  the  clofer  to,  and  lead  them  fo  much  the  faller 
in  the  way  that  is  called  holy.  By  this  folemn  en- 
gagement the  door  which  ftood  half  open  before,  and 
invited  the  thief,  is  fhut  and  bolted  againft  temptation. 
And  to  thofe  who  pleaded  that  they  were  not  fit,  he 
would  fay,  that  the  further  they  went  into  the  world, 
the  lefs  fit  they  would  be.  ^i  non  eft  hodie  eras  w'tnus 
aptus  erit.  Not  that  children  fhould  be  compell'd  to 
it,  nor  thofe  that  are  wilfully  ignorant,  untoward,  and 
perverfe,  admitted  to  it ;  but  thofe  children  that  are 
hopeful  and  well  inclin'd  to  the  things  of  God,  and 
appear  to  be  concern'd  in  other  duties  of  religion, 
when  they  begin  to  put  away  childifh  things,  fhould 
be  incited,  and  encouraged,  and  perfwaded  to  this,  that 
the  matter  may  be  brought  to  an  iffue.  "  Nay,  but  we 
"  will  ferve  the  Lord  ;"  faft  bind,  faft  find.  Abun- 
dant thankfgivings  have  been  rendered  to  God  by  ma- 
ny of  his  friends  for  his  advice  and  affiilance  herein. 

In  dealing  with  his  children  about  their  fpiritual 
flate,  he  took  !iold  of  them  very  much  by  the  handle 
of  their  infant-baptifm,  and  frequently  inculcated  that 
Upon  them,  that  they  were  born  in  God*s  houfe,  and 
were  betimes  dedicated  and  given  up  to  him,  and  there- 
fore were  oblig'd  to  be  his  fervants,  Pfal.  cxvi.  16.  I 
am  thy  fervant,  becaufe  the  fon  of  thy  handmaid.  This 
he  was  wont  to  illuftrate  to  them  by  the  comparifon 
of  taking  a  leafe  of  a  fair  eflate  for  a  child  in  the  cra- 
dle, and  putting  his  life  into  it ;  the  child  then  knows 
nothing  of  the  matter,  nor  is  he  capable  of  confenting ; 
however,  then  he  is  maintained  out  of  it,  and  hath  an 
interefl  in  it :  and  when  he  grows  up  and  becomes  a" 
ble  to  chufe,  and  refufe  for  himfelf,  if  he  go  to  his 
landlord,  and  claim  the  benefit  of  the  leafe,  and  pro- 
mife  to  Day  the  rent,  and  do  the  fervices,  well  and 

good, 


8o  The  Life  of  Mr  Philip  Hemry. 

good,  he  hath  the  benefit  of  it,  if  otherwife,  it  is  athls 
peril.  "  Now,  children,  (would  he  fay)  our  great 
"  Landlord  was  willing  that  your  Hves  fhould  be  put 
"  into  the  leafe  of  heaven  and  happinefs,and  it  was  done 
"  accordingly,  by  your  baptifm,  which  is  the  feal  of 
"  the  righteoufnefs  that  is  by  faith  ;  and  by  that  it 
*'  was  alTur'd  to  you,  that  if  you  would  pay  the  rent 
*'  and  do  the  fervice,  that  is,  live  a  life  of  faith  and 
"  repentance,  and  fmcere  obedience,  you  fliall  never 
be  turn'd  oft'  the  tenement ;  but  if  now  youdillike  the 
terms,  and  refufe  to  pay  this  rent  (this  chief  rent, 
fo  he  would  call  it,  for  its  no  rack)  you  forfeit  the 
leafe  ;  however,  you  cannot  but  fay,  that  you  had  a 
*'  kindnefs  done  you,  to  have  your  lives  put  into  it/' 
Thus  did  he  frequently  deal  with  his  children,  and  e- 
ven  travel  in  birth  again  to  fee  Chrift  formed  in  thero, 
and  from  this  topic k  he  generally  argued,  and  he 
would  often  fay.  If  infant  baptifm  v»^ere  more  improv- 
ed, it  would  be  lefs  difputed. 

Ke  not  only  taught  his  children  betimes  to  pray, 
(which  he  did  efpecially  by  his  own  pattern,  his  me- 
thod and  expreffions  in  prayer  being  very  eafy  and 
plain)  but  v;hen  they  were  young  he  put  them  upon 
it,  to  pray  together,  and  appointed  them  on  Saturdays 
in  the  afternoon  to  fpend  fome  time  together  ;  none 
but  they  and  fuch  of  their  age  as  might  occafionally 
be  with  them,  in  reading  good  books,  efpecially  thofe 
for  children,  and  in  fmging  and  praying ;  and  vvould 
fometimes  tell  them  for  their  encouragement,  that  the 
God  with  whom  we  have  to  do  underftands  broken" 
language.  And  if  v/e  do  as  well  as  vvc  can  in  the  fin- 
cerity  of  our  hearts,  we  fhall  not  only  be  accepted,  but 
taught  to  do  better  :  "  to  him  that  hath  fhall  be  given." 
He  fometimes  fet  his  children,  in  their  own  reading 
of  the  Scriptures,  to  gather  out  fuch  paiTages  as  they 
took  moil  notice  of,  and  thought  mofl:  confiderable, 
and  write  them  down  :  though  this  performance  v/as 
very  fmall,  yet  the  endeavour  was  of  good  ufe.  He 
nlfo  dircfted  them  to  infert  in  a  paper  book,  which 

each 


"The  Life  of  Mr  Philip  Henry.  8i 

each  of  them  had  for  the  purpofe,  remarkable  fayings, 
and  flories,  which  they  met  with  in  reading  fuch  other 
good  books  as  he  put  into  their  hands. 

He  took  a  pleafure  in  relating  to  them  the  remark- 
able providences  of  God,  both  in  his  own  time,  and 
in  the  days  of  old,  which  he  faid,  parents  were  taught 
to  do  by  that  appointment,  Exod.  xii.  26,  27.  Your 
children  fliall  afk  you  in  time  to  come,  What  mean  you 
by  this  fervice  ?  and  you  fliall  tell  them  fo  and  fo. 

What  his  pious  care  was  concerning  his  children, 
and  with  what  a  godly  jealoufy  he  was  jealous  over 
them,  take  in  one  inftance  : — when  they  had  been  for  a 
week,  or  a  fortnight,  kindly  entertained  at  B.  (as  they 
were  often,)  he  thus  writes  in  his  diary  upon  their  re- 
turn home  :  "  My  care  and  fear  is,  left  ccnverfe  with 
"  fuch  fo  far  above  them,  though  of  the  beft,  fhould 
"  have  influence  upon  them  to  lift  them  up,  when  I 
"  had  rather  they  fiiould  be  kept  low."  For  as  he 
did  not  himfelf,  fo  he  was  very  folicitous  to  teach  his 
children,  not  to  mind  high  things ;  not  to  defire  them, 
not  to  expeft  them  in  this  world. 

We  fhall  conclude  this  chapter  with  another  palTage 
out  of  his  diary,  April  12.  1681.  "This  day  four- 
"  teen  years  the  Lord  took  my  firft-born  fqn  from  me, 
"  the  beginning  of  ray  ftrength,  with  a  ftroke.  In  the 
"  remembrance  whereof  my  heart  melted  this  even- 
"  ing :  1  begg*d  pardon  for  the  Jonah  that  raifed  the 
"  ftorm  ;  I  blefied  the  Lord  that  hath  fpar'd  the  reft, 
"  1  begg'd  mercy,  mercy  for  every  one  of  them,  and 
"  abfclutely  and  unrefervedly  devoted  and  dedicated 
"  them,  myfelf,  my  whole  felf,  eftate,  intereft,  and  life, 
"  to  the  will  and  fervice  of  that  God  from  whom  I 
"  received  all.  Father,  hallowed  be  thy  name.  Thy 
"  kingdom  come,*'  &;c. 


L 


[       g2       ] 

CHAP.     V. 

His  ejeBment  from  Worthe?ibury,  his  Nonconformi- 
ty^ his  removes  to  Broad  Oak,  and  the  provi-- 
deuces  that  were  concerning  him  to  the  year  1672. 


H 


AVING  thus  laid  together  the  inilances  of  his- 
family-religion,  v/e  mufl  now  return  to  the  hif- 
tory  of  events  that  were  concerning  him,  and  are  ob- 
liged to  look  back  to  the  firfl  year  after  his  marriage, 
which  was  the  year  that  king  Charles  the  fecond  came 
in  ;  a  year  of  great  changes  and  ftruggles  in  the  land, 
■which  Mr  Baxter  in  his  life  gives  a  full  and  clear  and 
impartial  idea  of ;  by  which  it  may  eafily  be  guefs'd 
how  it  went  with  Mr  Henry  in  his  low  and  narrow 
fphere,  whofe  fentiments  in  thofe  things  were  very 
much  the  fame  with  Mr  Baxter's. 

Many  of  his  befl  friends  in  Worthenbury  parifir 
were  lately  removed  by  death  ;  Emeral  family,  contrary 
to  what  it  had  been ;  and  the  fame  fpirit  which  that 
year  reviv'd  all  the  nation  over,  was  working  violent- 
ly in  that  country,  viz.  a  fpirit  of  great  enmity  to  fuch 
men  as  Mr  Henry  was.  Worthenbury,  upon  the  king's 
coming  in,  returned  into  its  former  relation  to  Bangor, 
and  was  look'd  upon  as  a  chappelry  dependent  upon 
that.  Mr  Robert  Fogg  had  for  many  years  held  the 
fequeflred  reftory  of  Bangor,  which  now  Dr  Henry 
Bridgman  (fon  to  John  biiliop  of  Chefter,  and  brother 
to  the  Lord  Keeper  Bridgman)  return'd  to  the  poifef- 
fion  of.  By  which  Mr  Henry  was  foon  apprehenlive 
that  his  intereft  at  Worthenbury  was  lliaken,  but  thus 
h€  writes  :  "  The  will  of  the  Lord  be  done.  Lord,  if 
*'  my  work  be  done  here,  provide  fome  other  for  this 
"  people  that  may  be  more  fkilful,  and  more  fuccefs- 
"  ful,  and  cut  out  work  for  me  elfev/here  ;  however, 
"  I  will  take  nothing  ill  which  God  doth  with  me." 

He  labour'd  what  he  could  to  make  Dr  Bridgman 
his  friend,  who  gave  him  good  words,  and  was  very  ci- 

vif 


l^he  Life  of  Mr  Philip  Henry.  83 

vll  to  him,  and  affured  him  that  he  would  never  remove 
him  till  the  law  did.  But  he  muft  look  on  himfelf  as 
the  Doctor's  curate,  and  depending  upon  his  will,  which 
kept  him  in  continual  expectation  of  a  removal ;  how- 
ever, he  continued  in  his  liberty  there  above  a  year, 
though  in  very  fickle  and  precarious  circumftances. 

The  grand  queftion  now  on  foot  was,  whether  to 
conform  or  no.  He  us'd  all  means  poflible  to  fatisfy 
himfelf  concerning  it,  by  reading  and  difcourfe  (parti- 
cularly at  Oxford  v.ith  Dr  Fell,  afterwards  bifliop  of 
Oxford)  but  in  vain,  his  diifatisfaftion  remain'd;  "how- 
ever, (faith  he)  1  dare  not  judge  thofe  that  do  conform, 
for  who  am  I  that  I  fhould  judge  my  brother  ?"  He 
hath  noted,  tliat  being  at  Chefter,  in  difcourfe  with 
the  Dean  and  Chancellor  and  others,  about  this  time, 
the  great  argument  they  ufed  with  him  to  perfwade 
■  him  to  conform  was,  that  elfe  he  would  lofe  his  pre- 
ferment, and  what  (laid  they)  you  are  a  young  man, 
and  are  you  wifer  than  the  king  and  billiops  ?  But  this 
is  his  refledion  upon  it  afterwards,  "  God  grant  I 
^'  may  never  be  left  to  confult  with  flefh  and  blood 
*'  in  fuch  matters.*' 

In  September  1660,  Mr  Fogg,  and  Mr  Steel,  and 
Mr  Henry  were  prefented  at  Flint-afTizes  for  not  read- 
ing the  common-prayer,  though  as  yet  it  was  not  en- 
join'd,  but  there  were  fome  bufy  people,  that  would 
out-run  the  law.  They  entered  their  appearance,  and 
it  fell ;  for  foon  after,  the  king's  declaration,  touching 
ecclefiaftical  affairs,  came  out,  which  promifed  liberty, 
and  gave  hopes  of  fettiement ;  but  the  fpring-affizes  af- 
terwards Mr  Steel  and  Mr  Henry  were  prefented  again. 
On  this  he  writes,  "  Be  merciful  to  me,  O  God,  for 
"  man  would  fwallow  me  up.  The  Lord  fliew  me 
"  what  he  would  have  me  to  do,  for  I  am  afraid  oi 
"  nothing  but  fin." 

It  appears  by  the  hints  of  his  diary  that  he  had  me- 
lancholy apprehenfions  at  this  time  about  public  af- 
fairs, feeing  and  hearing  of  fo  many  faithful   minifters 
difturb'd,  filenced  and  enfnarM  j  the  ways  of  Sion 
L  2  mourning, 


S4  'The  Life  of  Mr  Philip  Henry. 

mourning,  and  the  quiet  in  the  land  treated  as  the 
troublers  of  it ;  his  foul  wept  in  fecret  for  it.  And 
yet  he  join'd  in  the  annual  commemoration  of  the 
king's  reftoration,  and  preached  on  Mark  xii.  17. 
"  Render  to  Csefar  the  things  that  are  Casfar's;"  con- 
fidering  (faith  he)  that  it  was  his  right ;  alfo  the  fad 
poflure  of  the  civil  government  through  ufurpers,  and 
the  manner  of  his  coming  in,  without  bloodflied.  This 
he  would  all  his  days  fpeak  of  as  a  national  mercy, 
but  what  he  rejoiced  in  with  a  great  deal  of  trembling 
for  the  Ark  of  God  ;  and  he  would  fometimes  fay, 
That  *'  during  thofe  years  between  forty  and  fixty, 
though  on  civil  accounts  there  were  great  diforders, 
and  the  foundations  were  out  of  courfe,  yet  in  the 
matters  of  God's  worfliip,  things  went  well ;  there  was 
freedom  and  reformation,  and  a  face  of  godlinefs  was 
upon  the  nation,  though  there  were  thofe  that  made 
but  a  mafiv  of  it.  Ordinances  were  adminiftrcd  in 
power,  and  purity,  and  though  there  was  much  amifs, 
yet  religion,  at  lead  in  the  profeflion  of  it,  did  prevail : 
This  (faith  he)  we  know  very  well,  let  men  fay  what 
they  will  of  thofe  times. 

In  November,  i66o,  he  took  the  oath  of  allegiance 
at  Orton,  before  Sir  Thomas  Hanmer,  and  two 'Other 
Juftices,  of  which  he  hath  left  a  memorandum  in  his 
diary,  with  this  added,  "  God  fo  help  me,  as  I  purpofe 
"  in  my  heart  to  do  accordingly :"  Nor  could  any 
more  confcientioufly  obferve  that  oath  of  God  than  he 
did,  nor  more  fmcerely  promote  the  ends  of  it. 

That  year  (according  to  an  agreement  with  fome  of 
his  brethren  in  the  miniilry,  who  hoped  thereby  to  o- 
blige  fome  people)  he  preached  upon  Chriftmas-day. 
The  fabbath  before,  it  happen' d  that  the  23d  chapter 
of  Leviticus  (which  treats  entirely  of  the  Jewifh  feafts, 
called  there  the  feafts  of  the  Lord)  came  in  courfe  to 
be  expounded,  which  gave  him  o£cafion  to  diftinguifli 
of  feafts  into  divine  and  eccleftaftical ,  the  divine  feafts 
that  the  Jews  had  were  thofe  there  appointed  ;  their 
ecclefiaftical  feafts  were  thofe  of  Furim  and  of  dedica- 

cation  : 


Ibe  Vfe  of  Mr  Philip  Henry.  S5 

cation:  and  in  the  application  of  it,  he  faid,  "  he  knew 
no  divine  feaft  we  Have  under  the  gofpel  but  the  Lord's 
day,  intended  for  the  commemoration  of  the  whole 
mercy  of  our  redemption.  And  the  mod:  that  could 
be  faid  for  C.briftmas  was,  that  it  is  an  ecckfiafticalicdSi', 
and  it  is  queflionable  with  fome,  whether  church  01 
itate,  though  they  might  make  a  good  day,  Efth.  ix. 
19.  could  make  a  holy  day  :  neverthelel's,  forafmuch 
as  we  find  our  Lord  Jefus  (Job  x.  22.)  fo  far  com- 
plying with  the  church  feafl  of  dedication,  as  to  take 
occafion  from  the  people's  coming  together,  to  pi  each 
to  them,  he  purpofed  to  preach  upon  Chriftmas  day. 
knowing  it  to  be  his  duty,  in  feafon  and  out  of  feafon.'* 
lie  preached  on  1  John  iii.  8.  "  For  this  purpofe  was 
"  the  Son  of  God  manifefted,  that  he  might  deflroy 
"  the  works  of  the  devil."  And  he  minded  his  peo- 
ple that  it  is  double  diihonour  to  Jefus  Chriif ,  to  prac- 
tife  the  works  of  the  devil  then  w^hen  we  keep  a  feafl: 
in  memory  of  his  manifeftation. 

His  annuity  from  Emeral  was  now  with-held  becaufe 
he  did  not  read  the  common  prayer,  (tho*  as  yet  there 
was  no  law  for  reading  of  it)  hereby  he  was  difabled 
to  do  what  he  had  been  wont,  for  the  help  and  relief 
of  others  ;  and  this  he  has  recorded  as  that  which 
troubled  him  moft  under  that  difappointment ;  but  he 
bleffed  God,  that  he  had  a  heart  to  do  good,  even 
when  his  hand  was  empty. 

When  Emeral  family  was  unkind  to  him,  he  rec- 
koned it  a  great  mercy,  which  he  gave  God  thanks 
for,  (who  makes  every  creature  to  be  that  to  us  that 
it  is)  that  Mr  Broughton  and  his  family  (v/hich  is  of 
confiderable  figure  in  the  parifh)  continued  their  kind- 
nefs  and  refpecis  to  him,  and  their  countenance  of  his 
miniftry,  which  he  makes  a  grateful  mention  of,"  more 
than  once  in  his  diary. 

Many  attempts  were  made  in  the  year  1 66 1  to  dif- 
turb  and  enfnare  him,  and  it  was  ftiil  expefted  that^ 
he  would  have  been  hindred  :  "  Methinks  (faid  he) 
"  Sabbaths  were  never  fo  fweet  as  they  are,  now  wc 

*'  are 


S6  1  he  Life  of  Mr  Vhili?  Hen^ly. 

*'  are  kept  at  fuch  uncertainties ;  now  a  day  in  thy 
"  courts  is  better  than  a  thoufand  -,  fuch  a  day  as  this 
*•  (faith  he  of  a  Sacrament-day  that  year)  better  than 
*'  ten  thoufand  :  O  that  we  might  yet  fee  many  fuch 
"  days." 

He  was  advis'd  by  Mr  RatclifFof  Chefler,  and  others 
of  his  friends,  to  enter  an  adlion  againft  Mr  P.  for  his- 
annuity,  and  did  fo  ;  but  concerning  the  fuccefs  of  it 
ffeith  he)  "  I  am  not  over  folicitous  ;  for  tho*  it  be 
my  due,  (Luke  x.  7.)  yet  it  was  not  that  which  I 
preached  for ;  and  God  knows  1  would  much  rather 
preach  for  nothing,  than  not  at  all;  and  befides,  I  know 
affurediy,  if  I  fhould  be  caff,  God  would  make  it  up 
to  me  fome  other  way/'  After  fome  proceedings,  he 
not  only  mov'd,  but  folicited  Mr  P.  to  refer  it ;  '•  ha- 
**  ving  learned  (faith  he)  that  it  is  no  difparagement, 
"  but  an  "honour,  for  the  party  wrong 'd  to  be  firft  in 
"  feeking  leconciliation  ;  the  Lord,  (if  it  be  his  will) 
"  incline  his  heart  to  peace.  1  have  now  two  great 
"  concerns  upon  the  wheel,  one  in  reference  to  my 
"  maintenance  for  time  paft  ;  the  other  as  to  my  con- 
*'  tinuance  for  the  future  5  the  Lord  be  my  friend  in 
"  both  ;  but  of  the  two,  rather  in  the  latter.  But  ma- 
"  ny  of  greater  gifts  and  grace  than  I  are  laid  afide 
*'  already,  and  when  my  turn  comes  I  know  not,  the 
"  will  of  God  be  done  :  He  can  do  his  work  with- 
"  out  us." 

The  iifue  of  this  affair  was,  that  there  having  been 
fome  difputes  between  Mr  P.  and  Dr  Bridgman,  about 
the  tithe  of  Worthcnbury,  wherein  Mr  P.  had  clearly 
the  better  claim  to  make,  yet,  by  the  mediation  of  Sir 
Tho.  Hanmer,  they  came  to  this  agreement,  Sept.  11. 
1661.  that  Dr  Bridgman  and  his  fucceffors,  parfonsof 
Bangor,  fliould  have  and  receive  all  the  tithe-corn  and 
hay  of  Worthenbury,  without  the  difturbance  of  the 
iaid  Mr  P.  or  his  heirs  (except  the  tithe-hay  of  Emeral 
Demefn)  upon  condition  that  Dr  Bridgman  fliould,  be- 
fore the  firft  of  November  following,  avoid  and  dif- 
charge  the  prefent  minifter,  or  curate,  Philip  Henry, 

from 


Ilse  Life  of  Mr  Philip  HenrV.  ^'j 

from  the  chapel  of  Worthenbury,  and  not  hereafter  at 
any  time  re-admit  the  faid  minifter,  Philip  Henry,  to 
officiate  the  faid  cure.  This  is  the  fubftance  of  the  ar- 
ticles agreed  upon  between  them,  purfuant  to  which, 
Dr  Bridgman  foon  after  difmifs'd  Mr  Henry  ;  and  by 
a  writing  under  his  hand,  which  was  publlfhed  iu  the 
church  of  Worthenbury,  by  one  of  Mr  Pulefton's  fer- 
vants,  October  the  27th  following,  notice  was  given 
to  the  parifh  of  that  difmiffion.  That  day  he  preach- 
ed his  farewell  fermon  on  Phil.  i.  27.  "  only  let  your 
"  converfation  be  as  becomes  the  gofpel  of  Chrift.'* 
In  which  (as  he  faith  in  his  diary)  his  defire  and  de- 
fign  was  rather  to  profit  than  to  atfe6t ;  it  matters  not 
what  becomes  of  me  (whether  I  come  unto  you,  or 
elfe  be  abfent)  but  let  your  converfation  be  as  becomes 
the  gofpel.  His  parting  prayer  for  them  was,  *'  tho. 
"  Lord,  the  God  of  the  fpirits  of  all  flefh,  fet  a  man 
*'  over  the  congregation."  Thus  he  ceafed  to  preach 
to  his  people  there,  but  he  ceafed  not  to  love  them, 
and  pray  for  them  ;  and  could  not  but  think  there  re- 
mained fome  dormant  relation  betwixt  him  and  them. 

As  to  the  arrears  of  his  annuity  from  Mr  P.  when 
he  was  difplaced  ;  after  fome  time  Mr  P.  was  willing 
to  give  him  100/.  which  was  a  good  deal  lefs  than 
what  was  due,  upon  condition  that  he  vi^ould  furren- 
der  his  deed  of  annuity,  and  his  leafe  of  the  houfe, 
which  he  for  peace  fake  was  willing  to  do,  and  fo  he 
loft  all  the  benefit  of  judge  Pulefton's  great  kindnefs 
to  him.  Tj^is  was  not  corapleated  till  Sept.  1662.  un- 
til which  time  he  continued  in  the  houfe  at  Worthen- 
bury, but  never  preached  fo  much  as  once  in  thechurch, 
tho'  there  were  vacancies  feveral  times. 

Mr  R.  Hilton  was  immediately  put  into  the  curacy 
of  Worthenbury,  by  Dr  Bridgman  :  Mr  Henry  went 
to  hear  him  while  he  was  at  Worthenbury,  and  join'd 
in  all  the  parts  of  the  public  worftiip,  particularly  at- 
tending upon  the  Sacrament  of  baptifin ;  "  not  dar- 
ing (faith  he)  to  turn  my  back  upon  God's  ordinance, 
while  the  eflentials  of  it  are  retaiijed,  tho'  corrupted 

circum- 


^S  'the  Life  of  Mr  Philip  Henry. 

clrcunirtaiuially  in  the  adminiftration  of  it,  which  God 
amend.'*  Once  being  allovv'd  the  liberty  of  his  gef- 
ture,  he  join'd  in  the  Lord's  Supper.  He  kept  up  his 
correfpondence  with  Mr  Hikon,  and  (as  he  faith  in  his 
diary)  endeavour'd  to  poffefs  him  with  right  thoughts 
of  his  work,  and  advis*d  him  the  bed  he  could  in  the 
■  foul  afmiis  of  that  people  ;  "  which  (faith  he)  he  feem- 
ed  to  take  well ;  I  am  fure  I  meant  it  fo,  and  the 
Lord  make  him  faithful.*' 

Immediately  after  he  was  removed  and  filenced  at 
Worthenbury,  he  was  folicited  to  preach  at  Bangor, 
and  Dr  Bridgman  was  willing  to  permit  it,  occasion- 
ally, and  intimated  to  his  curate  there,  that  he  fhould 
never  hinder  it ;  but  Mr  Henry  declin'd  it :  though 
his  filence  was  his  great  grief,  yet  fuch  was  his  tender- 
nefs,  that  he  was  not  willing  fo  far  to  difcourage  Mr 
Hilton  at  Worthenbury,  nor  to  draw  fo  many  of  the 
people  from  him  as  would  certainly  have  followed  him 
to  Bangor  :  "  but  (faith  he)  I  cannot  get  my  heart  in- 
to fuch  a  fpiritual  frame  on  Sabbath-days  now,  as  for- 
merly ;  which  is  both  my  fm  and  my  affliciion.  Lord, 
quicken  me  with  quickening  grace.** 

When  the  king  came  in  firft,  and  fhewed  fo  good 
a  temper,  as  many  thought,  fome  of  his  friends  were 
very  earneft  with  him  to  revive  his  acquaintance  and 
mtereft  at  court,  which  it  was  thought  he  might  eafily 
do.  'Twas  reported  in  the  country,  that  the  Duke  of 
York  had  enquired  after  him ;  but  he  heeded  not  the 
report,  nor  would  he  be  perfwaded  to  make  any  ad- 
dreifes  that  way  :  "  for  (faith  he)  my  friends  do  not 
know  fo  well  as  I  the  ftrength  of  temptation,  and  my 
own  inability  to  deal  with  it.*'  ^i  bene  laiuit^  bene- 
vixit ;  Lord,  lead  me  not  into  temptation. 

He  was  greatly  affefiied  with  the  temptations  and 
afflictions  of  many  faithful  Minifters  of  Chrift  at  this 
time,  by  the  preffing  of  conformity  ;  and  kept  many 
private  days  of  fading  and  prayer  in  his  own  houfe  at 
Worthenbury,  feeking  to  turn  away  the  wrath  of  God 
from  the  Land.     He  greatly  pitied  fome,  who  by  the 

urgency 


'T^he  Life  of  Mr  Philip  Henry.  89 

urgency  of  friends,  and  the  fear  of  want,  were  over- 
perfwaded  to  put  a  force  upon  themfelves  in  their  con- 
formity. I'he  Lord  keep  me  (faith  he)  in  the  critical 
time. 

He  preached  fometimes  occafionallyin  divers  neigh- 
bouring places,  till  Bartholomew-day,  1662  ;  "  the 
day  (faith  he)  which  our  fms  have  mad^  one  of  the 
faddeft  days  to  England  fmce  the  death  of  Edward 
the  VI.  but  even  this  for  good,"  though  we  know 
not  how  nor  which  way.  He  was  in\'ited  to  preach 
at  Bangor  on  the  black  Bartholomew-day,  and  prepa- 
red a  fermon  on  John  vii.  37.  "  In  the  laft  day,  that 
"  great  day  of  the  feaft,"  &c.  but  was  prevented  from 
preaching  it,  and  was  loth  to  ftrive  againft  fo  fcrong 
a  ftream. 

^s  to  his  non-conformity,  which  fome  of  his  worfl 
enemies  have  faid  was  his  only  fault,  it  may  not  be  a- 
mifs  here  to  give  fome  account  of  it. 

I .  His  reafons  for  his  non-conformity  were  very  con- 
fiderable.  'Twas  no  rafh  acl:,  but  deliberate  and  well 
weighM  in  the  balances  of  the  fancluary.  He  could 
by  no  means  fubmit  to  be  re-crdain'd  ;  fo  well  fatisfied 
was  he  in  his  call  to  the  miniflry,  and  his  folemn  or- 
dination to  it,  by  the  laying  on  of  the  hands  of  the 
prefbytery,  which  God  had  gracioufly  own'd  him.  in, 
that  he  durft  not  do  that  which  looked  like  a  renun- 
ciation of  it,  as  null  and  fmful,  and  would  be  at  leail 
a  tacit  invalidating  and  condemning  of  all  his  admini- 
ftrations.  Nor  could  he  truly  fay,  that  he  thought 
himfelf  moved  by  the  Holy  Ghoft  to  take  upon  him 
•the  office  of  a  Deacon.  He  was  the  more  coniirmed 
in  this  objeftion,  becaufe  the  then  Bifnop  of  Chefter, 
Dr  Hall,  (in  whofe  dicccfe  he  was)  befides  all  that  was 
required  by  law,  exafted  from  thofe  that  came  to  him 
to  be  re-ordained,  a  fubfcription  to  this  form  : — "  Ego 
"  A.  B.  prastenfas  meas  ordinationis  Hteras,  a  quibnf- 
"  dam  prefbyteris  olim  obtentas  jam  penitus  renuncio^^ 
"  &  dimitto  pro  vanis  ;  humiliter  fuppiicans  quatenus 
"  Rev.  in  Chrifto  Pater,  &  Dominus  Georgius  per- 

IM  niiffione 


po  Hhe  Life  of  Mr  Philip  Henry. 

"  miffione  divina  Ceftr.  Epifc.  me  ad  facrum  diacoiia- 
"  tus  ordinem  jiixta  morem  h  ritus  Ecclefiae  Angli- 
"  canas  dignaretur  admittere/*  This  of  re-ordination 
was  the  firft  and  great  bar  to  his  conformity,  and  which 
he  moftly  infilled  on.  He  would  fometimes  fay,  that 
for  a  Prefbyter  to  be  ordain'd  a  Deacon,  is  at  bed, 
''  fufcipere  gradum  Simeonis." 

Befides  this,  he  was  not  at  all  fatished  to  give  his 
unfeigned  ailent  and  confent,  to  all  and  every  thing 
'contained  in  the  book  of  Common-Prayer,  &c.  for  he 
thought  that  thereby  he  fhould  receive  the  book  itfelf, 
and  every  part  thereof,  rubrics  and  all,  both  as  true 
and  good ;  whereas  there  was  feveral  things  which  he 
could  not  think  to  be  fo.  The  exceptions  which  the 
minilters  made  againft  the  hturgy,  at  the  Savoy  con- 
ference, he  thought  very  conliderable  ;  and  could  by 
no  means  fubmit  to,  much  lefs  approve  of,  the  impo- 
fition  of  the  ceremonies :  He  often  iaid,  that  when 
Chriil  came  to  free  us  from  the  yoke  of  one  ceremo- 
nial law,  he  di4  not  leave  it  in  the  power  of  any  man, 
or  company  of  men,  in  the  world,  to  lay  another  up- 
on our  necks.  Kneeling  at  the  Lord's  bupper  he  was, 
much  diiTatisiied  about ;  and  it  was  for  many  years 
his  great  grief,  and  which  in  his  diary  he  doth  often 
moft  pathetically  lament  ;«that  by  it  he  was  debarred 
from  partaking  of  that  ordinance,  in  the  folemn  af- 
fembly  :  for,  to  fubmit  to  that  impofition,  he  thought, 
whatever  it  was  to  others,  (whom  he  was  far  from 
judging)  v.'ould  be  fm  to  him.  He  never  took  the 
covenant,  nor  ever  expreffed  any  fondnefs  for  it  ;  and 
yet  he  could  not  think,  and  therefore  durll  not  de- 
clare that  (hovv'ever  unlawRilly  imposM,)  it  was  in  it- 
felf an  unlawful  oath,  and  that  no  perfon  that  took  it 
was  under  the  obligation  of  it :  For  fometimes  '*  quod 
"  fieri  non  debuit  factum  valet."  In  fliort,  it  cannot 
be  wondered  at,  that  he  was  a  non-confonnifl,  when 
the  term.s  of  conformity  were  fo  induftrioufly  conlriv^- 
ed  to  keep  out  of  the  church  fuch  men  as  he  ;  which 
is  manifefl  by  the  full  account  wliich  Mr  Baxter  hath 

left 


^he  Life  of  Mr  Philip  Henry.  91 

left  to  poiierity  of  that  affair  ;  and  it  is  a  paffage  worth 
noticing  here,  which  Dr  Bates,  in  his  funeral  lermon 
on  Mr  Baxter,  relates  ;  that  when  the  Lord  Chamber- 
lain, Manchcfler,  told  the  king,  (while  the  act  of  uni- 
formity was  under  debate)  that  he  was  afraid  that  the 
terms  were  fo  hard,  that  many  of  the  minifters  would 
not  comply  with  them  ;  Bithop  Sheldon  beinfr  prefent, 
replied,  1  am  afraid  they  will.  And  it  is  well  known 
how  many  of  the  molt  fober,  pious,  and  laborious  mi- 
nifters, in  all  parts  of  the  nation,  conforniifts  ?<:$  well 
non-conformilts  did  diilike  thofe  impoHtions. 

He  thought  it  a  mercy  (fmce  it  mud  be  fo)  that  the 
cafe  of  non-conformity  was  made  fo  clear  as  it  was,  a- 
bundantly  to  fatisfy  him  in  his  fiience  and  fuuerings. 
I  have  heard  that  Mr  Anthony  Burges,  who  hentated 
before,  when  he  read  the  act,  bleiTed  God  that  the 
matter  was  put  out  of  doubt.  And  yet  ro  make  fure 
work,  the  printing  and  pubhfliing  of  the  new  book  of 
Common-Prayer  was  fo  deferred,  that  few  of  the  mi- 
nifters, except  thofe  in  London,  could  poftibly  get  a 
fight  of  it,  much  lefs  duly  confider  of  it  before  the 
time  prefixed  ;  which  Mr  Steel  took  notice  of  in  his 
farev/eil-fermon  at  Hanmer,  Aug.  17.  1662,  That  he 
was  filenced  and  turned  out,  for  not  declaring  his  un- 
feigned alTent  and  confent  4p  a  book  which  he  never 
faw  nor  could  fee. 

One  thing  whicli  he  comforted  himfelf  with  in  his 
non-conformity  was,  that  as  to  matters  of  doubtful 
difputation  touchintz;  church-government,  ceremonies, 
and  the  like,  he  was  unfworn,  either  on  the  one  fide 
or  the  other,  and  fo  was  free  from  thofe  fnares  and 
bands  in  which  fo  many  find  themfelves  both  tied  up 
from  what  they  would  do, and  entangled  that  they  knew 
not  what  to  do.  He  was  one  of  thofe  that  fear'd  an 
oath,  Eccl.  X.  2.  and  would  often  fay.  Oaths  are  edg'd 
tools,  and  not  to  be  played  with.  One  paffage  I  find 
in  his  papers,  which  confirmed  him  in  this  fatiiiaction  ; 
'tis  a  letter  from  no  lefs  a  clergyman  than  Dr  F.  of 
Whitchurch  to  one  of  his  parifliioners,  who  defired 

M  2  him 


^3  'the  Life  of  Mr  Philip  Henry. 

Iiim  to  give  way  that  his  child  might  be  baptifed  by 
another  without  the  crofs  and  godfathers,  if  he  would 
not  do  it  fo  himfelf ;  both  which  he  refufed  :  'Twas 
in  the  year  1672-3.  "  For  my  pait,  (faith  the  Doctor) 
*'  I  freely  profefs  my  thoughts,  that  the  ftrict  urging 
*'  of  indifferent  ceremonies, hath  done  more  harm  than 
*'  good  ;  and  poffibly  (had  all  men  been. left  to  their 
"  liberty  therein)  there  might  have  been  much  more 
*'  unity,  and  not  much  lefs  uniformity.  But  what 
"  power  have  I  to  difpenfe  with  myfelf,  being  now 
*'  under  the  obligation  of  a  law  and  an  oath?"  And  he 
concludes,  "  1  am  much  grieved  at  the  unhappy  con- 
"  dition  of  myfel-f,  and  other  minifters,  who  muft  ei- 
*•'  ther  lofe  their  parifhioners  love,  if  they  do  not  com- 
"  ply  with  them,  or  elfe  break  their  foleran  obliga- 
*'  tions  to  pleafe  them." 

This  he  would  fay  was  the  mifchief  of  impofitions, 
which  ever  were,  and  ever  will  be  bones  of  conten- 
tion. When  he  was  at  Worthenbury,  though  in  the 
Lord's  Supper  he  ufed  the  gefture  of  fitting  himfelf, 
vet  he  adminiflcred  it  without  fcruple  to  fome  who 
chofe  rather  to  kneel  ;  and  he  thought  that  minifter's 
hands  fhould  not,  in  fuch  things  be  tied  up  ;  but  that 
he  ought  in  his  place,  (though  he  fuffered  for  it,)  to 
witnefs  ap^ainfl  the  m.akinp;  of  thofe  thinsfs  the  iudif- 
penfable  terms  of  communion,  which  jefus  Chriit 
hath  not  made  to  be  fo.  "  Where  the  Spirit  of  the 
"  Lord,  and  the  fpirit  of  the  gofpei  is,  there  is  liber- 
"  ty." 

Such  as  thefe  were  the  reafons  of  his  non-conformi- 
ty, which,  as  long  as  he  lived,  he  was  more  and  more 
confirm'd  in. 

2.  His  moderation  in  his  non-conformity  was  very 
exemplary  and  eminent,  and  had  a  great  influence  up- 
on many,  to  keep  them  from  rrmning  into  an  uncha- 
ritable and  fchifmatical  feparation  ;  which,  upon  all 
occafions,  he  bore  his  teftimony  againft,  and  was  very 
induftrious  to  ftem  the  tide  of.  In  church-government, 
that  which  he  defued  and  wiflied  for,  was  Archbilhop 

Ulher's 


The  Life  of  Mr  Philip  Henry.         93 

Ullier's  reduction  of  Epifcopacy.  He  thought  It  law- 
•  ful  to  join  in  the  common  prayer  in  public  alTemblies, 
and  pradifed  accordingly,  and  endeavoured  to  latis- 
fy  others  concerning  it.  The  fpirit  he  was  of,  was' 
luch  as  made  him  much  afraid  of  extremes,  and  foli- 
citous  for  nothing  more  than  to  maintain  and  keep 
Chriftian  love  and  charity  among  profellbrs :  We  fiiall 
meet  with  feveral  inflances  of  this,  in  the  progrefs  of 
his  ftory,  and  therefore  wave  it  here.  1  have  been 
told  of  an  aged  miniiter  of  his  acquaintance,  who  be- 
ing afked  upon  his  death-bed,  What  his  thoughts  were 
of  his  non-conformity  ?  replied.  He  was  well  fatisfied 
in  it,  and  fhould  not  have  conformed  fo  far  as  he  did, 
(viz.  to  join  in  the  liturgy,)  if  it  had  not  been  for  Mr 
Henry.  Thus  was  his  moderation  known  unto  all  m.en. 

But  to  proceed  in  his  (lory  :— at  Michaelmas  1662, 
he  quite  left  Worthenbury,  and  came  with  his  family 
to  Broad-Oak,,  jufh  nine  years  from  his  firft  coming  in- 
to the  country.  Being  call  by  divine  Providence  into 
this  new  place  and  flate  of  life,  his  care  and  prayer 
was,  that  bs  might  have  grace  and  wifdom  to  manage 
it  to  the  glory  of  God,  which  (faith  he)  is  my  chief 
end.  Within  three  weeks  after  his  coming  hither,  his 
fccond  fon  was  born,  which  we  mention  for  the  fake 
of  the  remark  he  has  upon  it : — "  We  have  no  rea- 
fon  (Hiith  he)  to  call  him  Benom,  I  wiHi  we  had  none 
to  call  him  Ichabod.^'  And  on  the  day  of  his  family- 
thankfgiving  for  that  mercy,  he  writes,  "  We  have 
"  reafon  to  rejoice  with  trembling,  for  it  goes  ill  witli 
"  the  church  and  people  of  God,  and  reafon  to  fear 
"  worfe,  becaufe  of  our  fins,  and  our  enemies  wrath." 

At  the  latter  end  of  this  year  he  hath  in  his  diary 
this  note  :  "  It  is  obferved  of  many  who  have  con- 
"  formed  of  late,  and  fallen  from  what  they  formerly 
"  profefled,  that,  fmce  their  fo  doing,  from  unblam- 
"  able,  orderly,  pious  men,  thev  are  become  exceed- 
"  ing  difiblute  and  profane,  and  inftanceth  in  fomc. 
"  What  need  have  we  every  day  to  pray.  Lord,  lead 
"  us  not  into  temptation." 

For 


g^  T'/je  Life  of  Mr  Philip  He^vRY. 

For  leveral  vears  after  he  came  to  live  at  Broad- 
Oak,  he  went  conftantly  oa  the  Lord's  day  to  the* 
public  worlhip,  with  his  family,  at  Whitewell-chapel, 
(which  is  hard  by)  if  there  were  any  fupply  there,  as 
fometimes  there  was  from  Mulpas ;  and  if  none,  then 
to  Tylftock,  (where  Mr  Zachary  Thomas  continued 
for  about  half  a  year,  and  the  place  was  a  Httle  fanc- 
tuary,)  and  when  that  firing  faiPd,  ufuaily  to  Whit- 
church ;  and  did  not  preach  for  a  great  while,  unlefs 
occafionally,  when  he  vihted  his  friends,  or  to  his 
own  family  en  Lord's  days,  when  the  weather  hindred 
them  from  going  abroad.  He  comforted  himfelf,  that 
fometime  in  going  in  public,  he  had  opportunity  of  in- 
ftrucling  and  exhorting  thofe  that  were  in  company 
vi-ith  him,  by  the  way,  according  as  he  faw  they  had 
need  ;  and  in  this  his  lips  fed  many,  and  his  tongue 
was  as  choice  filver  ;  and  he  acted  according  to  that 
rule  which  he  often  laid  down  to  himfelf  and  others, 
That  when  we  cannot  do  what  we  would,  we  mud  do 
what  we  can,  and  the  Lord  will  accept  us  in  it.  He 
made  the  befl  of  the  fermons  he  heard  in'public.  It 
is  a  mercy  (faith  he)  we  have  bread,  though  it  be  not 
as  it  hath  been,  ©f  the  fineft  of  the  wheat.  Thofe  are 
froward  children  who  throv/  away  the  meat  they  have, 
if  it  be  wholefome,  becaufe  they  have  not  what  they 
would  have.  When  he  met  with  preaching  that  was 
weak,  his  note  is,  That's  a  poor  fermon  indeed,  out  of 
which  no  good  leiTon  may  be  learned.  He  had  often 
occalion  to  remember  that  verfe  of  Mr  LIcrbert's, 

"  The  word  fpeaks  fomething  good,  if  all  want  fehfe, 
"  God  takes  the  text,  and  preacheth  patience." 

Nav,  and  once  he  iaith,  he  could  not  avoid  thinking 
of  EH's  fons,  who  made  the  facrinces  of  the  Lord  to.be 
abhorred  :  yet  he  went  to  bear  liis  teftimony  to  pub. 
]ic  ordinances  ;  "  For  ftill  (faith  he)  the  Lord  loves 
"  the  gates  of  Zion  more  than  all  the  dwellings  or 
"  Jacob,"  and  fo  do  L  Such  tlien  were  his  fenti- 
jnents  of  things,  expeding  that  God  would  yet  open 

a  doer 


Ihe  Life  of  Mr  Philip  Henry'.  95 

•A  door  of  return  to  former  public  liberty,  which  he 
Jnuch  defired  and  prayed  for,  and  in  hopes  of  that, 
\vas  backward  to  fall  into  the  dated  exercife  of  his  rai- 
niftry  otherwife,  (as  were  all  the  fober  non-conform- 
ifts  generally  in  thofe  parts,)  but  it  was  his  grief  and 
burthen,  that  he  had  not  an  opportunity  of  doing  more 
for  God.  lie  had  fcarce  one  talent  of  opportunity, 
but  that  one  he  was  very  diligent  and  faithful  in  the 
improvement  of.  When  he  vifited  his  friends,  how 
did  he  lay  out  himfelf  to  do  them  good  ?  Being  afl-ied 
once,  (where  he  made  a  vifit,)  to  expound  and  pray, 
which  his  friends  returned  him  thanks  for ;  he  thus 
writes  upon  it,  "  They  cannot  thank  me  fo  much  for 
''  my  pains,  but  I  thank  them  more,  and  my  Lord 
"  God  efpecially,  for  the  opportunity."  Read  his 
confiift  with  hiinfelf  at  this  time  :  "  I  own  myfelf  a  mi- 
"  nifter  of  Chriit,  yet  do  nothing  as  a  minifter  ;  what 
"  v;ill  excufe  me  !  Is  it  enough  for  me  to  fay,  Behold, 
"  I  fland  in  the  market-place,  and  no  man  hath  hired 
"  me  f"  And  he  comforts  himfelf  with  this  appeal, 
"  Lord,  thou  knowefl  what  will  I  have  to  thy  work, 
"  public  or  private,  if  1  had  a  call  and  opportunity  ;** 
and  fliall  this  willing  mind  be  accepted  ?  Surely  this  is 
a  melancholy  confideration,  and  lays  a  great  deal  of 
blame  fomewhere,  that  fuch  a  man  as  Mr  Henry,  fo 
well  qualified  with  gifts  and  graces  for  minifterial 
work,  and  in  the  prime  of  his  time  for  ulefulnefs  ;  fo 
found  and  orthodox,  fo  humble  and  modeft,  fo  quiet 
6nd  peaceable,  fo  pious  and  blamelefs,  fliould  be  fo 
induftrioufiy  thrufl  out  of  the  vineyard,  as  a  ufelefs 
and  unprofitable  fervant,  and  laid  afide  as  a  defpifed 
1  roken  veirel,and  a  veffel  in  which  there  was  no  plea- 
fare.  This  is  a  lamentation,  and  Ihall  be  for  a  lamen- 
tation ;  efpecially  fmce  it  was  not  his  cafe  alone,  but 
tlie  lot  of  fo  many  hundreds  of  the  fame  chara£ler. 

In  thefe  circumftances  of  filence  and  reilraint,  he 
took  comfort  himfelf,  and  admiiiiftered  comfort  to  o- 
thers  from  that  Scripture,  Ifa.  xvi.  4.  "  Let  my  out- 
"  cafls  dwell  with  thee,  Moab."     God's  people  may 

be 


g6  7 be  Life  of  Mr  Philip  Henry. 

be  an  out-caft  people,  caft  out  of  men's  love^  their 
fynagogues,  their  country  ;  but  God  will  own  his  peo-* 
pie  when  men  caft  them  out ;  they  are  out-cafts,  but 
they  are  his,  and  foniewhere  or  other  he  will  provide 
a  dwelling  for  them.  There  were  many  worthy,  able 
minifters,  thereabouts  turn'd  ou^,both  from  work  and 
fubfiftence,  that  had  not  fuch  comfortable  fupport  for 
the  life  that  now  is,  as  Mr  Henry  had,  for  whom  he 
was  moft  affedionately  concerned,  and  to  whom  he 
fhewed  much  kindnefs.  There  were  computed,  with- 
in a  few  miles  round  him,  fo  many  minifters  turned 
out  to  the  wide  world,  ftript  of  all  their  maintenance, 
and  expofed  to  continual  hardfhips,  as  with  their 
wives  and  children,  (having  moft  of  them  numerous 
families,)  made  up  above  a  hundred,  that  lived  upon 
Providence  ;  and  though  often  reduced  to  wants  and 
ftraits,  yet  were  not  forfaken,  but  were  enabled  to  re- 
joice in  the  Lord,  and  to  joy  in  the  God  of  their  fal- 
vation  notwithftanding  :  to  whom  the  promife  was 
fulfilled,  Pfal.  xxxvii.  3.  "  So  ftialt  thou  dwell  in  the 
"  land,  and  verily  thou  fhalt  be  fed."  The  world  was 
told  long  fmce,  by  the  conformifts  plea,  that  the  wor- 
thy Mr  Lawrence,  (Mr  Henry's  intimate  friend)  when 
he  was  turned  out  of  Bafchurch,  and  (if  he  would 
have  confulted  with  flefti  and  blood)  having  (as  was 
faid  of  one  of  the  martyrs)  eleven  good  arguments  a- 
gainft  fuffering,  viz.  a  wife  and  ten  children,  was 
afls:ed  how  he  meant  to  maintain  them  all,  and  cheer- 
fully repHed,  they  muft  all  live  on  the  vi.  of  Matthew, 
*'  Take  no  thought  for  your  life,"  &c.  and  he  often 
fung  with  his  family  Pfal.  xxxvii.  16.  And  Mr  Henry 
hath  noted  concerning  him  in  his  diary,  fome  time 
after  he  was  turn'd  out,  that  he  bore  witnefs  to  the 
love  and  care  of  our  heavenly  Father,  providing  for 
him  and  his  in  his  prefent  condition,  beyond  expec- 
tation. 

One  obfervation  Mr  Henry  made  not  long  before 
he  died,  when  he  had  been  young  and  now  was  old, 
that  though  many  of  the  ejected  minifters  were  brought 


very 


I'be  Life  of  Mr  Philip  HEb?RY.  97 

very  low,  had  many  children,  were  greatly  harraffed 
by  perfecution,  and  their  friends  generally  poor  and 
unable  to  iupport  them  ;  yet  in  all  his  acquaintance 
he  never  knew,  nor  could  remember  to  have  heard,  of 
any  non-conformilt  minifter  in  prifon  for  debt. 

In  Odober  1663,  Mr  Steel  and  Mr  Henry,  and 
fome  other  of  their  fi  lends,  were  taken  up  and  brought 
prifoners  to  lianmer,  under  pretence  ol  fome  plot  faid 
to  be  on  foot  a;-;ainfl:  the  Gcvernnicnt ;  and  tliere  thev 
were  kept  under  confinement  fome  days,  on  which  he 
writes,  *'  it  is  fweet  being  in  any  condition  with  a 
clear  confcience  :  The  (ting  of  death  is  lin,  and  fo  of 
imprlfonment  alfo.  'Tis  the  fnft  time  1  v/as  ever  a 
prif(iner,  but  perhaps  may  not  be  the  iaff.  We  felt 
no  hardfhip,  but  we  know  not  what  we  may."  Thcv 
were,  foon  after,  examined  by  the  deputy  lieutenants, 
charged  with  they  knew  not  wliat,  and  fo  difmiffed, 
finding  verbal  fecurhy  io  be  forthcoming  upon  twen- 
ty-four hoars  nou;:e  whenever  they  fnould  be  called 
fbr.  Mr  Henry  rcmrned  to  his  tabernacle  with  thankf- 
givings  to  God,  and  a  hearty  prayer  for  his  enemies, 
that  God  would  forgive  them.  The  very  next  dav 
after  they  were  releafed,  a  great  man  in  the  country, 
at  whofe  inftigation  they  were  brought  into  that  trou- 
ble, died  (as  was  faid)  of  a  drunken  furfeit.  So  that 
a  man  fh^U  fay,  '^  Verily  there  is  a  God  that  judgeth 
"  in  the  earth/* 

In  the  beginning  of  the  year  1665,  when  the  a£l  for 
a  royal  aid  to  his  JMajelLy  of  two  UiilHons  and  a  half 
came  out,  the  commifiioners  for  Fhntfliire  were  pleafed 
to  nominate  Mr.  Henry  fub-col!edor  of  the  faid  tax  for 
the  townfaip  of  ifcoyd,andMrSteel  for  the  tovvnflilp  of 
Ilanmer.  They  intended  thereby  to  put  an  affront 
and  difparagement  upon  their  miniftry,  and  to  fliew 
that  they  looked  upon  them  but  as  lay-men  ;  his  note 
upon  it  is,  "  It  is  not  a  fm  which  they  put  us  upon, 
but  it  is  a  crofs,  and  a  crofs  in  our  way,  and  therefore 
to  be  taken  up  and  borne  with  patience.  When  1  had 
ji^etter  work  to  do,  I  was  wanting  in  rnv  dutv  about 

N  '  '        ^        it, 


98  Ibe  Life  of  Mr  Philfp  Henry. 

it,  and  now  this  is  put  upon  me,  the  Lord  is  righteous.*' 
He  procured  the  gathering  of  it  by  others,  only  took 
account  of  it,  and  faw  it  duly  done  ;  and  deferved  (as 
he  faid  he  hop'd  he  fhould)  that  infcription  mentioned 
in  Suetonius,  To  the  memory  of  an  honeil  Publican. 

In  September  the  fame  year  he  v/as  again,  by  war- 
rant from  the  deputy  lieutenants,  fetched  prifoner  to 
Hanmer,  as  was  alfo  Mr  Steel  and  others.  He  -xvas  ex- 
amined about  private  meetings  :  fonie  fuch  (but  pri- 
vate indeed)  he  own'd  he  had  been  prefent  at  of  late 
in  Shropihire,  but  the  occafion  was  extraordinary;  the 
plague  was  at  tiiat  time  raging  in  London,  and  he,  and 
feveral  of  his  friends,  having  near  relations  there, 
thought  it  time  to  feek  the  Lord  for  them,  and  this 
was  imputed  to  him  as  his  crime.  He  was  likewife 
charged  \n\.\i  adminifLring  the  Lord's  Supper,  which 
he  denied,  having  never  adminiflred  it  fmce  he  v^^as 
difabled  by  tlie  aft  of  Uniformity.  After  fome  days 
conlinement,  feeing  they  could  prove  nothing  upon 
him,  he  was  difcharged  upon  recognizance  of  20I. 
with  two  fureties  to  be  forthconiing  upon  notice,  and 
to  live  peaceably.  But  (faith  he)  our  reflraint  was  not 
ftrift,  for  we  had  liberty  of  prayer  and  conference  to- 
gether, to  our  mutual  edification  :  Thus,  "  out  of  the 
''  eater  came  forth  meat,  and  out  of  the  flrong,  fweet- 
*^  nefs;"  and  we  found  honey  in  the  carcafe  of  the  lion. 
It  was  but  a  little  before  this  that  Mr  Steel,  fetting 
out  for  London,  was, by  a  warrant  from  the  juftices, un- 
der colour  of  the  report  of  a  plot,  flopped  and  fearch- 
ed,  and  finding  nothing  to  accufe  him  of,  they  feized 
his  almanack,  in  which  he  kept  his  diary  for  that  year^ 
and  it  not  being  written  very  legibly,  they  made  what 
malicious  readings  and  comments  they  pleafed  upon 
it,  to  his  great  wrong  and  reproach;  though,  to  all  fo- 
ber  and  fenfible  people,  it  difcovered  him  to  be  a  man 
that  kept  a  flrift  watch  over  his  own  heart,  and  was  a 
a  great  hufband  of  his  time,  and  many  faid  they  got 
good  by  it,  and  fnould  love  hiui  the  bet.tcr  for  it,  Pfa!. 
xxxvii.  T,  6.     Thi3  event  made  rvlr  Henry  fomev/hat 

mere 


Ihe  Life  of  Mr  Philip  Henry.  99 

more  cautious  and  fparing  in  the  records  of  his  diary, 
when  he  faw  how  evil  men  dig  up  mifchief. 

At  Lady-day,  1666,  the  five-mile  ad  commenced, 
by  which  all  non-conformift  minifters  Vv'cre  forbidden, 
upon  pain  of  fix  months  imprifonment,  to  come  or  be 
within  five  m.iies  of  any  corporation,  or  of  any  place 
whtire  they  had  been  minifters,  unlefs  they  would  take 
an  oath  ;  of  which  Mr  Baxter  faith,  'twas  credibly  re- 
ported, that  the  Earl  of  Southampton,  then  Lord  high 
treafurer  of  England,  faid.  No  honed  m.an  could  take 
it.  Mr  Baxter,  in  his  Life,  hath  fet  dovm  at  large,  his 
reafons  againft  taking  this.  Oxford-oath,  as  it  was  cal- 
led, part  ii.  p.  396,  &c.  part  iii.  p.  4,  &c.  Mr  Kenry 
fet  his  down  in  (horr,  'Twas  an  oath,  not  at  any  time 
to  endeavour  any  alteration  of  the  'government  in  -the 
church  or  fi:ate.  He  had  already  taken  an  oath  of 
allegiance  to  the  Kinq-,  and  he  looked  upon  this  to  a- 
mount  to  an  oath  of  allegiance  to  the  bilhops,  which 
he  was  not  free  to  take.     Thus  he  writes,  R^arch  22, 

166  s-G'. 

"  This  day  methoughts  it  w^as  made  more  clear  to 
"  me  tlian  ever,  by  the  hand  of  my  God  upon  me,  and 
"  I  note  it  down,  that  I  may  remember  it.  (i.)  That 
"  the  government  of  the  church  of  Chrld  ought  to 
"  be  managed  by  the  miniilers  of  Chrid."  It  ap- 
pears, Heb.  xiii.  7.  that  they  are  to  rule  us  that  fpeak 
to  us  the  word  of  God.  "  (2.)  That,  under  prelacy, 
"  miniifers  have  not  the  management  of  churca-go- 
"  vernment,  not  in  the  leaft,  being  only  the  pLibliih- 
"  ers  of  the  prelates  decrees,  as  in  excommunication 
*'  and  abfofution,  which  decrees  fometimes  are  given 
"  forth  by  lay- chance!  1  org.  (3.)  That  therefore 
"  prelacy  is  an  ufurp-ation  in  the  church  of  God,  u- 
"  pon  the  crown  and  dignity  of  Jeius  Chrifl,  and  u-  , 
"  pon  the  gofpel-rlghis  of  his  fervants  the  minhlers. 
"  And  therefore,  (4.)  i  ought  not  to  fubfcribe  to  it, 
"  nor  to  fwear  not  to  cnde.a.vour,  in  all  lawful  ways, 
"  the  alteration  of  it,  viz.  by  praying  and  perfwading, 
^"  v/here  there  is  opportunity.     E;:t,  (5.")  That  I  may 

N  2  '  fafciy 


TOO         T^he  Life  of  Mr  Philip  Henry. 

"  fafely  venture  to  fuffer  in  the  refufal  of  fiich  an  oatf>, 
"  committing  my  foul,  life,  eftate,  liberty,  all  to  Him 
"  who  judgeth  righteoufly." 

And  on  March  25,  the  day  when  that  aft  took  place, 
he  thus  writes  :  "  A  fad  day  among  poor  minillers  up 
"  and  down  this  nation  ;  who,  by  this  aft  of  rellraint, 
"  are  forced  to  remove  from  among  their  friends,  ac- 
"  quaintance,  and  relations,  and  to  fojourn  among; 
"  ftrangers,  as  it  were  in  Mefech  and  in  the  tents  of 
"  Kedar.  But  there  is  a  God  who  tells  their  wan- 
'•  drings,  and  will  put  their  tears,  and  the  tears  of  their 
"  wives  and  children  into  his  bottle  ;  are  they  not  in 
"  his  book  ?  The  Lord  be  a  little  fanftuary  to  them, 
'*  and  a  place  of  refuge  from  the  ftorm,  and  from  the 
*'  tempefl ;  and  pity  thofe  places  from  which  they  are 
"  ejefted.  and  come  and  dwell  where  they  may  not." 

He  wilhed  their  removes  might  not  be  figurative  of 
evil  to  thefe  nations,  as  Ezekiel's  were,  Ezek.  xii.  i ,  2,  3. 
This  fevere  difpenfation  forced  Mr  Steel  and  his  family 
from  Hanmer,  and  fo  he  loft  the  comfort  of  his  neigh- 
bourhood ;  but  withal  it  drew  Mr  Laurence  from  Buf- 
church  to  Whitchurch  parifli,  where  he  continued  till 
he  was  driven  thence  too. 

Mr  Henry's  houfe  at  Broad- Oak  was  but  four  com- 
puted miles  from  the  utnioft  limits  of  Worthenbury 
parifh,  but  he  got  it  meafured,  and  accounting  1760 
yards  to  a  mile  {^according  to  the  Statute  35  Eliz.  cap. 
6.)  it  was  found  to  be  juil  five  miles  and  threefcore 
yards,  which  one  would  think,might  have  been  his  fe- 
curity  :  but  there  were  thofe  near  him  who  were  ready 
to  ftretch  fuch  laws  to  the  utmofi:  rigor,  unlfer' pretence 
of  conflruing  them  in  favouV  of  the  King,  and  there- 
fore would  have  it  be  underftood  of  computed  miles. 
This  obliged  him  for  fome  time  to  leave  his  family,  and 
to  fojourn  amcngiiis  friends,  to  whom  he  endeavoured, 
where-ever  he  came,  to  impart  fome  fpiritual  gift.  At 
lafthe  ventured  home;  preiumiTig,  among  other  things, 
that  the  warrant  by  which  he  was  made  colleftor  o£ 
the  roval  aid,  v/hile  that  continued,  would  fecure  him, 

iiccording 


5^^  Life  of  Mr  Philip  Henry.  lor 

according  to  a  provifo  in  the  lafl:  claufe  of  the  act, 
which,  when  the  gentlemen  perceived,  they  difcharged 
him  from  that  office  before  he  had  ferved  out  the 
time. 

He  was  mtich  affe6;ed  with  it,  that  the  burning  of 
London  happened  fp  foon  after  the  non-conformi(l* 
were  banifhed  out  of  it.  He  thought  it  was  in  mercy 
to  them  that  they  were  removed  before  that  defolating 
judgment  came,  but  that  it  fpoke  aloud  to  our  go- 
vernors, "  Let  my  people  go,  that  they  may  ferve 
"  me ;  and  if  ye  will  not,  behold  thus  and  thus  will  I 
*'  do  unto  you.'*  This  was  the  Lord's  voice  crying 
in  the  city. 

In  the  beginning  of  the  year  1 667,  he  removed  with 
his  family  to  Whitchurch,  and  dwelt  there  above  a 
year,  except  that  for  one  quarter  of  a  year,  about  har- 
veft,  he  returned  again  to  Broad-Oak.  His  remove  to 
Whitchurch  was  partly  to  quiet  his  adverfaries,  who 
were  ready  to  quarrel  with  him  upon  the  five-mile  aft, 
and  partly  for  the  benefit  of  the  fchool  there  for  his 
children. 

There,  in  April  following,  he  buried  his  eldefi  fon, 
not  quite  fix  years  old,  a  child  of  extraordinary  preg- 
nancy and  forwardnefs  in  learning,  and  of  a  very  to- 
wardly  difpofition  :  his  charadcr  of  this  child  is, 

.  t'n^lerque  aelaUm  nil  puerile  fuit. 

This  child,  before"  he  was  feizeJ  wilh  the  ficknefs 
whereof  he  died,  was  much  affected  with  fome  verfes, 
which  he  met  with  in  Mr  White's  Power  of  Godlinefs, 
faid  to  be  found  in  the  pocket  of  a  hopeful  young  man, 
who  died  before  he  was  twenty-four  years  old.  Of 
his  own  accqfd  he  got  them  without  book,  and  would 
be  often  rehearfing  them,  they  were  thefe  : 

Not  twice  twelve  years  (he  might  Uy 

N  :t  half  twelve  years)  full  told,  a  wearied  breath 

I  have  exclunged  for  a  happv  death. 

Shprt  was  my  life  j  the  longer  is  my  refi:, 

God  takes  them  fooneft  whom  he  loveth  bed. 


102  ^he  Life  of  Mr  Philip  Henry. 

He  that  is  born  to-day,  and  dies  to-morrow, 

Lofes  fome  hours  of  joy,  but  months  ot  forrovv  ; 

Other  difeafes  often  come  to  gri.  ve  us, 

Death  llrikcs  but  once,  and  that  ftroke  doth  relivfve  us. 

This  was  a  great  affliction  to  the  tender  parents  ; 
Ik'Ir  Henry  writes  upon  it  in  the  rclleftion, 

^icquid  amas  cupias  non  placmjje  minis. 

Many  years  after,  he  faid,  he  thought  he  did  apply 
to  himfelf  at  that  time,  but  too  fenfibly,  that  fcripture, 
Lam. iii.  i.  "  I  am  the  man  that  hath  feen  affiidion." 
And  he  would  fay  to  his  friends  upon  fuch  occafions, 
"  Lofers  think  they  may  have  leave  to  fpeak,  but  thcv 
*'  muiL  have  a  care  what  they  fay,  left,  fpeaking  amils 
"  to  God's  diflionour,  they  make  work  for  repentance, 
"  and  fhed  tears  that  muft  be  wept  over  again."     He 
obfers'-ed   concerning  this  child,  that  he.  had  always 
been  very  patient  under  rebuke?,  "  The  remembrance 
of  which   (faith  he)  teacheth  me  now  how  to  carry  it 
under  the  rebukes  of  my  heavenly  Father."  His  pray- 
er under  this  providence  was,  "  Shevv^  me.  Lord,  fnew 
me  wherefore  thou  con  tend  eft  with  me  ;  have  I  over- 
boafted,  over-lov'd,   over-priz'd  ?"  A  Lord's  day  in- 
tervening  between  the  death  and  burial  of  the  child, 
"  I  attended  (faith  he)  on  publick  ordinances,  though 
fad  in  fpirit,  as  Job,  wh^,  after  all  the  evil  tidings  that 
were  brought  him,-  whereof  death  of  children  was  the 
laft  and  heavierl,  yet  fell  down  and  worfliipped."  And 
he  v.-ouId  often  fay  upon  fuch  occafions,  that  weeping 
muft  not  hinder  fowlng.     Upon  the  interment  of  the 
child,  he  writes,  "Ivly  dear  child,  now  mine  no  lon- 
ger, was  laid  in  the  cold  earth  ;  not  loft,  but  fown  to 
be  raifcd  again  a  glorious  body,  and  I  fiiall  go  to  him, 
but  he  ihall  not  return  to  me."    A  fev/  days  after,  his 
dear  friend  Mr  Lawrence  (then  nving  in  Whitchurch 
parifii)  buried  a  daughter,  that  was  grown  up  and  very 
hopeful,  and  gave  good  evidence  of  a  work  of  grace 
wrought  upon  h«r  foul  :  How  willing  (faith  he)  may 
parents  be  to  part  with  fuch  when  the  Lord  calls ;  they 


The  Life  of  Mr  Philip  Henry.         103 

are  not  ajuijji  but  praemijji.  And  he  hath  this  further 
remark,  "  The  Lord  hath  made  his  poor  fervants, 
that  have  been  often  companions  in  his  work,  now 
companions  in  tribulation,  the  very  fame  tribuiation  5 
nie  for  my  fin,  him  for  his  trial." 

While  he  liv'd  at  Whitchurch,  he  attended  conftant- 
ly  upon  the  pubhck  miniftry,  and  there  (as  ever)  he 
was  careful  to  come  to  the  beginning  of  the  fervice, 
whi':h  he  attended  upon  with  reverence  and  devotion; 
Handing  all  the  time,  even  while  the  chapters  were 
read.  In  the  evening  of  the  I^ord's  day,  he  fpent  fome 
liiiie  in  inltruding  his  family,  to  which  a  few  of  his 
friends  and  neighbours  in  the  town  would  fometimes 
come  in  ;  and  it  was  a  little  gleam  of  opportunity,  but 
very  fiiort,  for  (as  he  notes)  "  He  was  offended  at  it, 
who  fhould  rather  Iiave  rejoiced,  if  by  any  means  the 
work  might  be  carried  on  in  his  people's  fouls." 

He  obferves  in  his  diary  this  year,  ho  v.'  zealous 
people  had  generally  been  for  the  obfervation  of  Lent 
a  while  ago,  and  how  cold  they  are  towards  it  now. 
The  fame  he  notes  of  proceiiions  in  afcenfion-week ; 
for  (faith  he)  what  hath  no  good  foundation  will  not 
hold  up  long  :  but  in  that  which  is  duty,  and  of  God, 
it  is  good  to  be  zealoufiy  aifefted  always. 

In  this  year  (I  think)  v/as  the  firft  time  that  he  ad- 
miniflred  the  Lord's  Supper  (very  privately  to  be  fure) 
after  he  was  filenced  by  the  ad  of  uniformity,  and  he 
did  not  do  it  without  mature  deliberation.  A  fear  of 
fparation  kept  him  from  it  fo  long  ;  what  induced  him 
to  it  at  lafl,  I  find  thus  under  his  ov/n  hand  :  "  I  ara 
a  minifter  of  Chrift,  and  as  fuch  1  am  obliged,  Vtriute 
(fficii^  by  ail  means  to  endeavour  the  (;ood  of  fouls. 
Now  here's  a  company  of  ferioua  Chriilians,  whofe  lot 
I.;  call  to  live  in  a  parilh  where  there  is  one  fet  over 
them  who  preacheth  the  truth  ;  and  they  come  to  hear 
him,  and  join  with  him  in  other  paits  of  worihip  ;  on- 
ly as  to  the  Lord's  Supper  ;  theyfcruple  the  lawfulnefs 
of  thegeilure  of  kneeling  ;  and  he  tells  them,  his  hands 
are  tied,  and  he  cannot  adminiiter  it  unto  them  any 

other 


104        l^e  Life  of  Mr  Philip  Henry. 

other  way ;  wherefore  they  come  to  me,  and  tell  me, 
they  earneflly  long  for  that  ordinance  ;  and  there  is  a 
competent  number  of  them,  and  opportunity  to  par- 
take ;  and  how  dare  I  deny  this  requell  of  theirs,  with- 
out betraying  my  miniiterial  truft,  and  incurring  the 
guilt  of  a  grievous  omiffion." 

In  February  1667-8,  Mr  Laurence  and  he  were  in- 
vited by  fome  of  their  friends  to  Betley  in  Staffordiliire, 
and  (there  being  fome  little  pubUc  connivance  at  chat 
time)  with  the  confent  of  all  concerned,  they  adventu- 
red to  preach  in  the  church,  one  in  the  morning,  and 
the  other  in  the  afternoon  of  the  Lord's  day,  very  peace- 
ably and  profitably.  This  adion  of  theirs  was  prefent- 
ly  after  reported  in  the  lioufe  of  Commons  by  a  mem- 
ber of  Parliament,  with  thefe  additions,  that  they  tore 
the  common-prayer  book,  trampled  the  furplice  under 
r^heir  feet,  pull'd  the  minifter  of  the  place  out  of  the 
pulpit,  &c.  Reports  which  there  was  not  the  lead  co- 
lour for.  But  that,  with  fome  other  fuch  like  falfe 
ftories,  produced  an  addrefs  of  the  Houfe  of  Commons 
to  the  King,  to  iiTue  out  a  proclamation,  for  the  put- 
ting of  the  laws  in  execution  againft  papifls  and  non- 
conformiilis,  which  was  ifiued  out  accordingly  ;  though 
the  King,  at  the  opening  of  that  feffion,  a  little  before, 
had  declared  his  defire,  that  fome  courfe  might  be  ta- 
ken to  compofe  the  minds  of  his  proteflant  fubje£ls 
in  matters  of  religion  ;  which  had  raifed  the  expe(^a- 
tions  of  fome,  that  there  would  be  fpeedy  enlargement; 
but  Mr  Henry  had  noted  upon  it,  "  We  cannot  ex- 
pect too  little  from  man,  nor  too  much  from  GOD.'* 
And  here  it  may  be  very  pertinent  to  obferve,  how 
induftrious  Mr  Henry  was  at  this  time,  when  he  and 
his  friends  fuffered  fuch  hard  things  from  the  govern- 
ment, to  preferve  and  promote  a  good  affection  to  the 
government  notwIthRanding.  It  v/as  commonly  charg- 
ed at  that  time  upon  the  non-conformills  in  general, 
efpecially  from  the  pulpits,  that  they  were  all  a  fafli- 
ous  and  turbulent  people,  and,  as  was  faid  of  old,  Ezra 
iv.  16,  "  hurtful  to  Kings  and  provinces  j"  that  their 

meetings 


Ibe  Life  of  Mr  Philip  Henry.         105 

meetings  were  for  the  fowing  of  fedition  and  difcon- 
tents,  and  the  like  ;  and  there  is  fome  reafon  to  think, 
that  one  thing  intended  by  the  hardfliips  put  upon  them 
was  to  drive  them  to  this.  There  is  a  way  oi  making 
a  wife  man  mad.  But  how  peaceably  they  carried  them- 
felves,  is  manifeft  to  God,  and  in  the  confciences  of 
many.  For  an  inftance  of  it,  it  will  not  be  amifs  to 
give  fome  account  of  a  fermon  which  Mr  Henry 
preached  in  fohie  very  private  meetings,  fuch  as  were 
called  feditious  convemicles,  in  the  year  1669,  when  it 
was  a  day  of  treading  down,  and  of  perplexity  ;  it 
was  on  that  text,  Pfal.  xxxv.  20.  "  Againft  them  that 
"  are  quiet  in  the  land  ;"  whence  (not  to  curry  fa- 
vour with  rulers,  for  whatever  the  fermon  was,  the 
very  preaching  of  it,  had  it  been  known,  muft  have 
been  feverely  punifhed,  but  purely  out  of  confcience 
towards  God)  he  taught  his  friends  this  doctrine^ 
"  That  it  is  the  character  of  the  people  of  God,  that! 
they  are  a  quiet  people  in  the  land.''  "  This  quietnefs 
"  he  defcribed  to  be  an  orderly,  peaceable  fubjedion 
to  governors  and  government  in  the  Lord.  We  muft 
maintain  a  reverent  efleem  of  them,  and  of  their 
authority,  in  oppofition  to  defpifmg  dominion,  2 
Pet.  ii.  10.  ;  we  mult  be  meek  under  fevere  com- 
mands, and  burthenfome  im»pofitions,  not  murmur- 
ing and  complaining,  as  the  Israelites  againft  Mofes 
an4  Aaron ;  but  take  them  up  as  our  crofs  in  our 
"  way,  and  bear  them  as  we  do  foul  weather.  We 
"  muft  not  fpeak  evil  of  dignities,  Jade,  ver.  8.  ;  nor 
"  revile  the  gods,  Exod.  xxii.  28.  Paul  checked  him- 
"  felf  for  this,  Acts  xxiii.  5.  I  did  not  confider  it,  if 
"  I  had,  I  would  not  have  faid  fo.  We  muir  not  tra- 
"  duce  their  government  as  Abfalom  did  David's,  2 
"  Sam.  XV.  3.  Great  care  is  to  be  taken,  how  we  fpeak 
''  of  the  faults  of  any,  efpecially  of  rulers,  Ecci.  x. 
"  20. — The  people  of  God  do  make  the  word^of  God 
"  their  rule,  and  by  that  they  are  taught,  (i.)  that 
''  magiftracy  is  God's  ordinance,  and  magiltrates 
"  God's  mmiiters  ;  that  bv  Him  kings  reign,  and  the 

O  ^  "'  DOWLI-: 


ic6        T/^^  Z.j/'^o/' Mr  Philip  Henry. 

''  powers  that  be  are  ordained  of  him.  (2.)  That  they, 
*'  as  well  as  others,  are  to  have  their  dues,  honour, 
'*  and  fear,  and  tribute.  (3.)  That  their  lawful  com- 
"  mands  are  to  bp  obey'd,  and  that  readily  and  chear- 
"  fully,  Titus  iii.  i.  (4.)  That  the  penalties  inflicted 
"  for  not  obeying  unlawful  commands  are  patiently 
'*  to  be  undergone.  This  is  the  rule,  and  as  many 
"  as  walk  according  to  this  rule,  peace  fhall  be  upon 
*'  them,  and  there  can  be  no  danger  of  their  unpeace- 
"  ablenefs.  They  are  taught  to  pray  for  kings  and  all 
"  in  authority,  i  Tim.  ii.  1,2.;  and  God  forbid  we 
"  (hould  do  otherwife :  yea,  tho*  they  perfecute,  Jer. 
*'  xxix.  7. ;  peaceable  prayers  befpeak  a  peaceable  peo- 
"  pie,  Pfal.  cix.  4.  If  fome  profeffing  religion  have 
**  been  unquiet,  their  unquietnefs  hath  given  the  lye  to 
"  their  profeffion,  Jude,  ver.  8,  11,  12.  Quietnefs  is 
"  our  badge.  Col.  iii.  12.;  'twill  be  our  ftrength,  Ifa. 
"  XXX.  7,  15. ;  our  rejoicing  in  the  day  of  evil,  Jer. 
"  xviii.  18. ;  it  is  pleafmgto  God,  i  Tim.  ii.  2,  3.;  it 
"  may  work  upon  others,  i  Peter  ii.  12,  13.  The 
"  means  he  prefcribed  for  the  keeping  of  us  quiet, 
"  were  to  get  our  hearts  fill'd  with  the  knowledge  and 
*'  belief  of  thefe  two  things,  i .  That  the  kingdom  of 
^'  Chrifh  is  not  of  this  world,  John  xviii.  36.  ;  many 
"  have  thought  otherwife,  and  it  hath  made  them  un- 
"  quiet.  2.  That  the  wrath  of  man  worketh  not  the 
*'  righteoufnefs  of  God,  James  i.  20.  ;  he  needs  not 
"  our  fin  to  bring  to  pafs  his  own  counfei.  We  mufl 
*'  mortify  unquietnefs  in  the  cailfes  of  it,  James iv.  i.; 
^'  we  muft  always  remember  the  oath  of  God,  EccK 
*'  viii.  2.  ;  the  oath  of  allegiance  is  an  oath  of  quiet- 
"  nefs :  and  we  muft  beware  of  the  company  and 
"  converfe  of  thofe  that  are  unquiet,  Prov.  xxii.  24, 
"  25.  Tho'  deceitful  matters  be  devis'd,  yet  we  muft 
*'  be  quiet  ftill ;  nay,  be  {o  much  the  more  quiet." 

I  have  been  this  large  in  gathering  thefe  hints  out 
of  that  fermon,   (which  he  took  all  occafions  in  other 
fermons  to  inculcate,  as  all  his  brethren  likewife  did) 
t-iiat  if  pollible  it  may  be  a  convidion  to  the  prefent  ge- 
neration ; 


The  Life  of  Mr  Philip  Henry.         107 

deration  ;  or  however,  may  be  a  witnefs  in  time  to 
come,  that  the  non-conformift  minifters  were  not  e- 
nemies  to  Caefar,  nor  troublers  of  the  land  ;  nor  their 
meetings  any  way  tending  to  the  diflurbance  of  the 
publick  peace,  but  purely  defign'd  to  help  to  repair 
the  decays  of  Chriftian  piety. 

All  that  knew  Mr  Henry,  knew  very  well  that  his 
practice  all  his  days  was  confonant  to  thefe  his  fettled 
principles. 

In  May,  1668,  he  returned  again  with  his  family 
from  Whitchurch  to  Broad-Oak,  which,  through  the 
good  hand  of  his  God  upon  him,  continued  his  fet- 
tled home,  without  any  remove  from  it,  till  he  was 
removed  to  his  long  home  above  twenty-eight  years 
after. 

The  edge  of  the  five-mile  aft  began  now  a  little 
to  rebate,  at  lead  in  that  country  ;  and  he  was  de- 
firous  to  be  more  ufeful  to  the  neighbours,  among 
whom  God  had  given  him  an  eftate,  than  he  could  be 
at  a  diftance  from  them  by  relieving  the  poor,  employing 
the  labourers,  and  efpecially  inilruding  the  ignorant,, 
and  helping  as  many  as  he  could  to  heaven.  He  made 
that  fcripture  his  (landing  rule,  and  wrote  it  in  the  be- 
ginning of  his  book  of  accounts,  Prov.  iii.  9,  10. 
"  Honour  the  Lord  with  thy  fubftance,  &c." ,  And 
having  fet  apart  a  day  of  fecret  prayer  and  humiliation, 
to  beg  of  God  a  wife  and  underftanding  heart,  and  to 
drop  a  tear  (as  he  exprelleth  it)  over  the  fms  of  his 
predeceflbrs,  formerly  in  that  eftate,  he  laid  out  him- 
felf  very  much  in  doing  good.  He  was  very  fervice* 
able  upon  all  accounts  in  the  neighbourhood,  and  tho* 
it  took  up  a  great  deal  of  his  time,  and  hindred  him 
from  his  beloved  ftudies,  yet  it  might  be  faid  of  him, 
as  the  Bifhop  of  Sahsbury  faith  of  Archbifiiop  Tillotfon, 
in  his  fermon  at  his  funeral,  that  he  "  chofe  rather  to 
"  live  to  the  good  of  others  than  to  himfelf ;  and 
"  thought,  that  to  do  an  aft:  of  charity,  or  even  of 
*'  tendernefs  and  kindnefs,  was  of  more  value  both  in 
"  itfelf,  and  in  the  fight  of  God,  than  topurfue  the 

O  2  "  pompous 


io8         Ihe  Life  of  Mr  Philip  Henry. 

"  pompous  parts  of  learning,  how  much  foever  his 
"  own  genius  might  lead  him  to  it." , 

He  was  very  ufeful  in  the  com-mon  concernments  of 
the  townfhip  and  country,  in  which  he  was  a  very  pru- 
dent counfehor  ;  it  was  indeed  a  narrow  fphcre  of  ac- 
tivity, but  fuch  as  it  wa&)  to  him  as  to  Job  xxix.  21,  22. 
"  Men  gav<=  ear  and  waited,  and  kept  filence  «t  his 
coimfel  ;  after  his  words  they  fpake  not  again ;"  and 
n  L  my  of  the  neighbours  who  refpeded  iiim  not  as  a 
rninifter,  yet  lov'd  and  honour'd  him  as  a  knowing, 
prudent,  and  humble  neighbour.  In  the  concernments 
of  private  families,  he  was  very  far  from  bufying  him- 
feit,  and  further  from  feeking  himfeif,  but  he  was  very 
much  bufied.  advifing  many  about  their  affairs,  and 
the  difpofal  of  themfeives  and  their  children,  arbitra- 
ting and  compofmg  differences  among  relations  and 
neighbours,  in  which  he  had  an  excellent  faculty,  and 
often  good  fuccefs,  inheriting  the  bieffing  entail'd  up- 
on the  peace-makers.  References  have  fometimes 
been  made  to  him  by  rule  of  court,  at  the  allizes,  with 
conient  of  parties.  He  was  very  affable  and  eafv  of 
accefs,  and  admirably  patient  in  hearing  every  one*s 
complaint,  which  he  would  anfwer  with  fo  much  pru- 
dence and  miidnefs,  and  give  fuch  apt  advice,  that  ma- 
ny a  time  to  confult  with  him,  was  to  afk  ccunfel  at 
Abel,  and  fo  to  end  the  matter.  He  obferved  in 
almofl  all  quarrels  that  happened,  that  there  was  a 
fault,  on  both  fides  ;  and  that  generally  they  were 
aimofl  in  the  fault  that  were  molt  forward  and  cla- 
morous in  their  complaints.  One  making  her  moan 
to  him  of  a  bad  hufband  (he  had,  that  in  this,  and 
'tother  imlance  was  unkind  ;  and  (Sir,)  faith  flie,  after 
along  complaiut  which  he  patiently  heard.  What  would 
you  have  me  to  d  •  now  ?  "Why  truly  (faith  he)  I  would 
*•'  have  you  go  home  and  be  a  better  wife  to  him, 
"  and  then  you'll  find  that  he  will  be  a  better  hufband 
*-'  to  you." 

Jyabouring  to  perfuadc  one  to  forgive  an  injury 
that  had  been  done  him  ;  he  urged  this,  Are  you  not  a 

Chriflian  ?, 


Ihe  Life  of  Mr  Philip  Henry.         109 

Chrlflian  ?  and  follow'd  that  argument  fo  clofe,  that  at 
laft  he  prevailed. 

He  was  ve/y  induflrious,  and  oft  fuccefsful,  in  per- 
fuading  people  to  recede  from  their  right,  for  peace 
fake  ;  and  he  would  for  that  purpofe  tell  them  Luther's 
ftory  of  the  two  goats,  that  met  upon  a  narrow  bridge 
over  a  deep  water  ;  they  could  not  go  back,  they  duril 
not  fight ;  after  a  fhort  parley,  one  of  them  lay  down, 
and  let  the  other  go  over  him,  and  no  harm  done.  He 
would  likewife  -relate  Ibm.etimes  a  remarkable  flory, 
worthy  to  be  here  inferted,  concerning  a  good  friend 
of  his,  Mr  T.  Y.  cf  Whitchurch,  who  in  his  youth  was 
greatly  wrong'd  by  an  unjuft  uncle  of  his,  being  an 
orphan  ;  his  portion,  which  was  200/.  was  put  into  the 
hands  of  that  uncle  ;  who,  when  he  grew  up,  (huffled 
with  him,  and  would  give  him  but  40/.  inftead  of  his 
200/.  and  he  had  no  way  of  recovering  his  right  but  by 
law  ;  but  before  he  would  engage  in  that,  he  was  will- 
ing to  advife  with  his  minifler,  who  was  the  famous 
Dr  Twifs  of  Newberry  :  the  counfel  he  gave  him  (all 
things  confidered)  was  for  peace  fake,  and  for  the  pre- 
venting of  fm  and  fnares,  and  trouble,  to  take  the  40/. 
rather  than  contend  ;  and,  Thomas,  (faith  the  Dodor) 
if  thou  doft  fo,  aflure  thyfelf,  that  God  will  make  it  up 
to  thee  and  thine,  fome  other  way,  and  they  that  de- 
fraud thee  will  be  the  lofers  by  it  at  lail.  lie  did  fo, 
und  it  pleafed  God  fo  to  blefs  that  httle  which  he  be- 
gan the  world  with,  that  when  he  died  in  a  good  old 
age,  he  left  his  fon  poiTefs'd  of  fom.e  hundreds  a  year, 
and  he  that  wrong'd  him  fell  into  decay. 

Many  very  pious  worthy  families  in  the  country  faid 
cf  Mr  Henry,  that  they  had  no  friend  like  minded, 
who  did  naturally  care  for  their  ftate,  and  fo  affedion- 
ately  fympathize  with  them,  and  in  whom  their  hearts 
could  fafely  trufl. 

He  was  alfo  very  -charitable  to  the  poor,  and  was 
full  of  almfdeeds,  M-hich  he  did  (as  it  is  faid  of 
Tabitha,  Acls  chapter  ix.  36.)  not  which  he  faid  he 
v/ould  do,  cr  which  he  put  others  on  to  do,  but 

which 


1 10         7 be  Life  of  Mr  Philip  Henry. 

which  he  did  himfelf,  difperfmg  abroad,  and  giv- 
ing to  the  poor,  feeking  and  rejoicing  in  opportunities 
of  that  kind :  and  whenever  he  gave  an  alms  for  the 
body,  he  ufually  gave  with  it  a  fpiritual  alms,  fome 
good  word  of  counfel,  reproof,  inflrudion,  or  comfort, 
as  there  was  occafion,  and  in  accommodating  thefe  to 
the  perfons  he  fpoke  to,  he  had  a  great  dexterity. 

He  was  very  forward  to  lend  money  freely,  to  any  of 
his  poor  neighbours  that  had  occafion,  and  would  fome- 
times  fay,  that  in  many  cafes  there  was  more  charity 
in  lending  than  in  giving,  becaufe  it  obliged  the  bor- 
rower both  to  honefty  and  indullry.  When  one  of 
his  neighbours,  to  whom  he  had  lent  three  pound, 
faird,  fo  that  he  was  never  likely  to  fee  a  farthing  of 
it,  he  writes  thus  upon  it ,  "  no twith (landing  this,  yet 
ftill  I  judge  it  my  duty  to  lend,"  Luke  xi.  35.  Tho* 
what  is  lent  in  charity  be  not  repaid,  yet  it  is  not  loft. 
When  thofe  that  had  borrowed  money  of  him  paid  him 
again,  he  ufually  gave  them  back  fome  part,  to  encou- 
rage honefty.  He  judged  the  taking  of  moderate  intereft 
for  money  lawful,  where  the  borrower  was  in  a  way 
of  gaining  by  it :  but  he  would  advife  his  friends  that 
had  money,  rather  to  difpofe  of  it  otherways,  if  they 
could. 

It  mufl:  not  be  forgotten,  how  pundual  and  exaft  he 
was  in  all  his  accounts  with  tenants,  workmen,  &c.  be- 
ing always  careful  to  keep  fuch  things  in  black  and 
white  (as  he  us'd  to  fay)  which  is  the  fureft  way  to 
prevent  miftakes,  and  a  man*s  wronging  either  himfelf 
or  his  neighbour  ;  fuch  was  his  prudence,  and  fuch  his 
patience  and  peaceablenefs,  that  of  all  the  time  he  was 
at  Broad-Oak,  he  never  fued  any,  nor  ever  was  fued, 
but  was  inftrumental  to  prevent  many  a  vexatious  law, 
fuit  among  his  neighbours.  He  ufed  to  fay.  There  are 
four  rules  to  be  duly  obferved  in  going  to  law; 
(i.)  We  muft  not  go  to  law  for  trifles,  as  he  did  who 
faid,  he  would  rather  fpend  a  hundred  pound  in  law 
than  lofe  a  pennyworth  of  his  right.  Matt.  v.  3  9,  40, 
41.     (2.)  We  muft  not  be  rafh  and  hafty  in  it,  but 

try 


Ihe  Life  of  Mr  Philip  Henry.         hi 

try  all  other  means  poilible  to  compofe  differences, 
wherein  he  that  yields  moft,  as  Abraham  did  to  Lot,  is 
the  better  man,  and  there  is  nothing  loft  by  it  in  the 
end,  I  Cor.  vi.  i,  i.  (3.)  We  muft  fee  that  it  be 
without  malice  or  defire  of  revenge.  If  the  undoing 
of  our  brother,  be  the  end  of  our  going  to  law,  as  it  is 
with  many,  'tis  certainly  evil,  and  it  fpeeds  accordingly. 
(4.)  It  muft  be  with  a  difpofition  to  peace,  whenever 
it  may  be  had,  and  an  ear  open  to  all  overtures  of 
that  kind.  The  two  mottos  proper  for  the  great  guns 
are  applicable  to  this,  Katto  ultima  Regutn  and  Sic  quae- 
rwius  tacem. 

'Four  rules  he  fometimes  gave  to  be  obferved  in  our 
converfe  with  men : 

Have  communion  with  few, 
Be  familiar  with  one ; 
Deal  juft'y  with  all, 
Speak  evil  of  none. 

He  was  noted  for  an  extraordinary  neat  hufoand 
about  his  houfe  and  ground,  which  he  would  often 
fay,  he  could  not  endure  to  fee  like  the  field  of  the 
llothful,  and  the  vineyard  of  the  man  void  of  under- 
ftanding.  And  it  was  ftrange,  how  eafily  one  that 
bad  been  bred  up  utterly  a  ftranger  to  fuch  things  ; 
yet  when  God  fo  ordered  his  lot,  acquainted  himfelf 
with,  and  accommodated  himfelf  to  the  affairs  of  the 
country,  making  it  the  diverfion  of  his  vacant  hours, 
to  over-fee  his  gardens  and  fields  ;  when  he  better  un- 
derftood  that  known  epode  of  Horace,  "  Beatus  ills 
"  qui  procul  negotiis,'*  than  he  did  when  in  his  youth 
he  made  an  in>  enious  tranflation  of  it.  His  care  of 
this  kind  was  an  aft  of  charity  to  poor  labourers  whom 
he  employed  ;  and  it  was  a  good  example  to  his  neigh- 
bours, as  well  as  for  the  comfort  of  his  family.  His 
converfe  likewife  with  thefe  things  was  excellently  im- 
proved, for  fpiritual  purpofes,  by  occafional  medita- 
tions, hints  of  which  there  are  often  in  his  diary,  as 
thofe  that  converfed  with  him  had  many  in  difcourfe : 

Inftancee 


1 1 2        The  Life  of  Mr  Philip  Henry. 

Inflances  of  this  were  eafy,  but  endlefs  to  give.  He 
ufed  to  fay,  that  therefore  many  of  the  fcripture  para- 
bles and  fimilitudes  are  taken  from  the  common  actions 
of  this  life,  that  when  our  hands  are  employed  about 
them,  our  hearts  may  the  more  eaiily  pafs  through 
them  to  divine  and  heavenly  things.  I  have  heard 
him  often  blame  thofe,  whofe  irregular  zeal  in  the  pro- 
feflion  of  religion,  makes  them  to  neglefl:  their  worldly 
bufinefs,  and  let  the  houfe  drop  through  ;  the  affairs 
of  which  the  good  man  will  order  with  difcretlon  ;  and 
he  would  tell  fometimes  of  a  religious  woman,  whofe 
fault  it  was,  how  flie  was  convinced  of  it,  by  means 
of  an  intelligent  godly  neighbour  ;  who  coming  into 
the  houfe,  and  finding  the  good  woman,  far  in  the 
day,  in  her  clofet,  and  the  houfe  fadly  neglefted,  chil- 
dren not  tended,  fervants  not  minded  ;  "  What,  faith 
he,  is  there  no  fear  of  God  in  this  houfe  ?"  which  much 
ftartled  and  affefted  the  good  woman,  that  over-heard 
him.  He  would  often  fay,  "  Every  thing  is  beautiful 
in  its  feafon  ;"  and  that  it  is  the  wifdom  of  the  pru- 
dent, fo  to  order  the  duties  of  their  general  callings 
as  Chriftians,  and  thofe  of  their  particular  callings  in 
the  world,  as  that  they  may  not  clafh  or  interfere :  I 
have  heard  it  obferved  from  Eccl.  vii.  i6.  That  there 
may  be  over-doing  in  well-doing. 

1  cannot  omit  one  little  palfage  in  his  diary,  becaufe 
it  may  be  inilruclive  :  When  he  was  once  defired  to 
be  bound  for  one  that  had  upon  a  parti-;:ular  occafion 
been  bound  for  him,  he  writes,  Solomon  faith  "He 
"  that  hateth  furetiifjip  is  fure  ;  but  he  faith  alfo,  he 
"  that  hath  friends  muit  fhew  himfelf friendly."  But 
he  ahvays  cautioned  thofe  that  became  fureties.  not  to 
be  bound  for  any  more  than  they  knew  themf^lves  a- 
ble  to  pay,  nor  for  more  than  they  would  be  v.iiling 
to  pay,  if  the  principal  fail. 

His  houfe  at  Broad  Oak  was  by  the  road  fide,  which, 
though  it  had  its  inconveniences,  yet  (he  would  fay) 
pleafed  him  well,  becaufe  it  gave  his  friends  an  oppor- 
tunity of  calling  on  him  the  cftner,  and  gave  him  an 

opportunity 


'The  Life  of  Mr  Philip  Henry.         113 

opportunity  of  being  kind  to  flrangers,  and  fuch  as 
were  any  way  diflreired  upon  the  road,  to  whom  he 
was,  upon  ali  occafions,  cheerfully  ready ;  fully  anfwer- 
ing  the  apolHe's  charader  of  a  bifhop,  that  he  muft 
be  of  good  behaviour,  decent,  affable,  and  obliging 
and  given  to  hofpitality,  iflim.  iii.  2.;  like  Abraham, 
fitting  at  his  tent-door,  in  queft  of  opportunities  to  do 
good.  If  he  met  with  any  poor  near  his  houfe,  and 
gave  them  alms  in  money,  yet  he  would  bid  them  go 
to  his  door  befides,  for  relief  there.  He  was  very  ten- 
der and  compaifionate  towards  poor  ftrangers  and  tra- 
vellers, though  his  charity  and  candor  were  often  im- 
pofed  upon  by  cheats  and  pretenders,  whom  he  was 
not.  apt  to  be  fufpicious  of;  but  v»^ould  fc;y  in  the  mod 
favourable  fenfe,  Thou  knowefb  not  the  heart  of  a 
flranger.  If  any  alked  his  charity,  whofe  reprefenta- 
tion  of  their  cafe  he  did  not  like,  or  who  he  thought 
did  amifs  to  take  that  courfe,  he  would  firil:  give  them 
an  alms,  and  then  mildly  reprove  them  ;  and  labour 
to  convince  them  that  they  were  out  of  the  way  of 
duty,  and  that  they  could  not  expeft  that  God  fliould 
blefs  them  in  it'|  and  would  not  chide  them,  but  rea- 
fon  with  them  :  And  he  would  fay,  if  he  ihould  tell 
them  of  their  faults,  and  not  give  them  an  alms,  the 
reproof  would  look  only  like  an  excufe  to  deny  his 
charity,  and  would  be  rejecled  accordingly. 

In  a  word,  his  greatefl  care  about  the  things  of  this 
world  was,  hovif  to  do  good  with  what  he  had,  and  to 
devife  liberal  things  ;  defiring  to  make  no  other  ac- 
cefTion  to  his  eftate,  but  only  that  bleffing  which  at- 
tends beneficence.  He  did  firmly  believe  (and  it  fliould 
feem  few  do)  that  what  is  given  ;o  the  poor  is  lent  to 
the  Lord,  who  will  pay  it  again  in  kind  or  kindnefs ; 
and  that  religion  and  piety  is  furely  the  befl  friend  to 
outward  profperity,  and  he  found  it  fo  ;  for  it  pleafed 
God  abundantly  to  blefs  his  habitation,  and  to  make  a 
hedge  about  him,  and  about  ali  that  he  had  round  a- 
bout :  and  tho'  he  did  not  delight  himfelf  in  the  abun- 
dance of  wealth  j  yet,  which  is  far  better,  he  delight- 

P  ed 


1 14        The  Life  of  Mr  Philip  Henry. 

ed  himfelf  in  the  abundance  of  peace,  Pfal.  xxxvii.  1 1 . 
All  that  he  had  and  did  obiervably  profpered;  fo  that 
the  country  oftentimes  took  notice  of  it,  and  called  his 
family,  a  family  which  the  Lord  had  bleffed.  And 
hio  comforts  of  this  kind  were  (as  he  ufed  to  pray  they 
might  be)  oil  to  the  wheels  of  his  obedience,  and  in 
the  ufe  of  thel'e  things  he  ferved  the  Lord  his  God  with 
joyfulnefs  and  gladnefs  of  heart,  yet  ilill  mindful  of 
and  grieved  for  the  afliidlion  of  Jbfeph.  He  would  lay 
fometime?,  when  he  was  in  the  midlt  of  the  comforts 
of  this  life,,  as  that  good  man  : — All  this,  and  heaven 
too  !  furely  then  we  ferve  a  good  Mafler.  Thus  did 
the  Lord  blefs  him,  and  make  him  a  blefiing  ;  and  this 
abundant  grace  through  the  thankfgiving  of  many, 
redoun:-£d  to  the  glory  of  God. 
,  Having  given  this  general  account  of  his  circum- 
flances  at  Broad-Oak,  we  fliall  now  go  on  with  his 
ftory,  efpecially  as  to  the  exercife  of  his  miniftry  there, 
and  thereabouts ;  for  that  was  the  thing  in  which  he  was, 
and  to  which  he  chiefly  gave  himieif.  After  this  fettle- 
ment  at  Brond-Oak,  whenever  there  was  preaching  at 
Whitewell  Chapel  (as  ufuiJly  there  was  two  Lord's 
days  in  the  month)  he  conRantly  attended  there  with 
his  family,  was  ufually  with  the  firft,  and  reverently 
joined  in  the  public  fervice  ;  he  diligently  wrote  the 
fermons  ;  always  (laid  if  the  ordinance  of  baptifm  was 
adminiftred,  but  not  if  there  were  a  wedding,  for  he 
thought  that  a  folemnity  not  proper  for  the  Lord's  day. 
He  often  djn'd  the  minifter  that  preach'd  ;  after  din- 
ner he  fung  a  pfalm,  repeated  the  morning  fermoi), 
and  pray'd  ;  and  then  attended  in  like  manner  in  the 
afternoon.  In  the  ev.:ning  he  preach'd  to  his  own  fa- 
mily ;  and  perhaps  two  or  three  of  his  neighbours 
would  drop  in  to  him.  On  thofe  Lord's  days  when 
there  was  no  preaching  at  the  Chapel,  he  fpent  the 
whole  day  at  home,  and  many  an  excellent  fermon  he 
preach'd,  when  there  were  prefent  only  four  befides 
his  own  family  (and  perhaps  not  fo  manyj  according 
to  the  limitation  of  the  conventicle  ad.  In  ihcfe  nar- 
row 


The  Life  of  Mr  Philip  Henry.        i  i^ 

row  private  circumftances  he  preached  over  the  former 
part  of  the  Affembly's  Catechifm,  from  divers  texts;  he 
alfo  preached  over  pfahn  cxvi.  befides  many  particular 
occafional  fubjecls. 

What  a  grief  of  heart  it  was  to  him,  to  be  thus  put 
under  a  bufliel,  and  confin'd  to  fuch  a  narrow  fphere  of 
uiefuinefs,  read  in  his  own  words,  wliich  I  fhall  tran- 
fcribe  out  of  an  elegy  he  made  (to  give  vent  to  his 
thoughts)  upon  the  death  of  his  worthy  friend  Mr  Geo. 
Mainwaring,  fometime  minifler  of  Malpas,  (who  was 
filenced  by  the  aCt  of  uniformity,  and  died  Mar.  14. 
1669-70.)  wherein  he  thus  bewails  (fsehngiy  enough) 
the  like  reflraints  and  confinements  of  his  friend : 

His  later  years  hefadlyfpenf,     ^ 
Wrapt  up  injilcnce  and  reJJraint. 
A  hurthenfuch  as  none  do  know. 
But  they  that  do  it  under  go  ^ 
To  have  a  fire  Jhut  up  and  pent 
Within  the  boxvels,  and  ?io  vent  ; 
To  have  gorged  Breafls,  and  by  a  law^ 
Thofe  that  fain  would  ^  forbidden  to  draw. 
But  his  dumb  Sabbaths  here^  did  prove 
Loud  crying  Sabbaths  in  heaven  above. 
His  tears,  when  he  might  fow  no  more^ 
Wai'ring  what  he  had /own  before. 

Soon  after  his  fettlei^ent  at  Broad  Oak,  he  took  a 
young  fcholar  into  the  houfe  with  him ;  partly  to  teach 
his  fon,  and  partly  to  be  a  companion  to  himfeif  to 
converfe  with  him,  and  to  receive  help  and  inftrudlion 
from  him;  and  for  many  years  he  was  feldora  without 
one  or  other  fuch ;  who  before  their  going  to  the  Uni- 
verfity,  or  in  the  intervals  of  their  attendance  there, 
would  be  in  his  family,  fitting  under  his  iliadow.  One . 
of  the  nrft  he  had  vvith  him,  in  the  year  1668,  (and  af- 
ter) was  Mr  William  Turner,  born  in  the  neighbour- 
hood; afterwards  of  Edmund  Hall  in  Oxford,  nov/ 
vicar  of  Walberron  in  SulTex.  to  whom  the  world  is  be- 

P  2  holden 


1 16         The  Life  of  Mr  Philip  Henry. 

holden  for  that  elaborate  hiftory  of  all  religions  which 
he  publifhed  in  the  year  1695,  and  from  whom  is  ear- 
neftly  expeQed  the  performance  of  that  noble  and  ufe- 
ful  projeft  for  the  record  of  providences.  Betwixt  Mr 
Henry  and  him  there  was  a  moft  entire  and  affedion- 
ate  friendfhip  ;  and  notwithftanding  that  diftance  of 
place,  and  conftant  and  endearing  correfpondence,  kept 
up  as  long  as  Mr  Henry  liv'd. 

It  was  obferv'd  that  feveral  young  men  who  had  fo- 
journ'd  with  him,  and  were  very  hopeful  and  likely 
to  be  ferviceable  to  their  generations,  dy'd  foon  after 
their  removal  from  him,  (I  could  inftance  fix  or  fe- 
ven,)  as  if  God  had  fent  them  to  him  to  be  prepared 
for  another  world,  before  they  were  call'd  for  out  of 
this  ;  yet  never  any  dy'd  while  they  were  with  him. 

He  had  fo  great  a  kindnefs  for  the  univerfity,  and 
valu'd  fo  much  the  mighty  advantages  of  improvement 
there,  that  he  advis'd  all  his  friends  who  defign'd  their 
children  for  fcholars,  to  fend  them  thither,  for  many 
years  after  the  change,  though  he  always  counted  up- 
on their  conformity.  But  long  experi'^nce  altered  his 
mind  herein,  and  he  chofe  rather  to  keep  his  own  fon 
at  hame  with  him,  and  to  give  him  what  help  he  could 
there,  in  his  education,  than  venture  him  into  the 
fnares  and  temptations  of  the  univerfity. 

It  was  alfo  foon  after  this  fettlement  of  his  at  Broad- 
Oak,  that  he  contrafted  an  intimate  frienddiip  with  that 
learned,  and  pious,  and  judicious  gentleman  Mr  Hunt 
of  Boreatton,  (the  fon  of  colonel  Hunt  of  Salop)  and 
with  his  excellent  lady  Frances,  daughter  of  the  right 
honourable  the  lord  Paget.  The  acquaintance  then 
begun  betwixt  Mr  Henry  and  that  worthy  family  con- 
tinued to  his  dying  day,  about  thirty  years.  One  Lord's 
day  in  a  quarter  he  commonly  fpent  with  them,  be- 
fides  other  interviews  ;  and  it  was  a  conftant  rejoicing 
to  him  to  fee  religion  and  the  power  of  godlinefs  up- 
permoft,  in  fuch  ,a  family  as  that,  when  net  many 
mighty,  not  many  noble  are  called  ;  and  the  branches 
of  it  branches  of  righteoufnefs,  the  planting  of  the 

I.ordr 


The  Life  of  Mr  Philip  Henry.  i  17 

Lord.  Divers  of  the  honourable  relations  of  that  fa- 
mily contrafted  a  very  great  refpe£t  for  him,  particu- 
larly the  prefent  lord  Paget,  his  Majefcy's  Ambaf- 
fador  at  the  Ottoman  court,  and  Sir  Henry  Ailiurft, 
whom  we  (hall  have  occafion  afterwards  to  make  men- 
tion of. 

In  the  time  of  trouble  and  diftrefs,  by  the  conven- 
ticle aft,  in  1670,  he  kept  private  and  ftirr'd   little  a- 
broad,  as  loth  to  offend  thofe  that  were  in  power,  and 
judging  it  prudence  to  gather  in  his  fails,  when  the 
florm  was  violent :  He  then  obferv'd,  as  that  which 
he  was  troubled  at ;  ''  That  there  was  a  great  deal  of 
"  precious  time  loft  among  profefTors,  when  they  came 
*'  together,  in  difcourfmg  of  their  adventures  to  meet, 
"  and  their  efcapes,  which  he  feared  tended  more  to 
*'  fet  up  felf,  than  to   give  glory   to  God."     Alfo   in 
telling  how  they  got  together,  and  fuch  a  one  preach- 
ed, but  little  enquiring  what  fpiritual  benefit  ancj  ad- 
vantage was  reaped  by  it ;  and  that  we  are  apt  to  make 
the  circumftances  of  our  religious  fervices,  more  the 
■  matter  of  our  difcourfe,  than  the  fubftance  of  them. 
We  fhall  clofe  this  chapter  with  two  remarks  out 
of  his  diary,  in  the  year    1671,  which  will  fliew  what 
manner  of  fpirit  he  was  of,  and  what  were  his  fenti- 
ments  of  things  at  that  time.     One  is  this,  "  All  ac- 
"  knowledge  that  there  is  at  this  day  a  number  of  fo- 
"  ber,  peaceable  men,  both   minifters   and  others,  a- 
"  mong  diffenters,  but  who  either  faith  or  doth  any 
"  tiling  to  oblige  them  ?  who  defireth  or  endeavour- 
"  eth  to  open  the  door  to  let  in  fuch  ?  nay,  do  they 
*'  not  rather  provoke  them  to  run  into  the  fame  ex- 
*'  travagancies  with  others  by  making  no  difference, 
"  but  laying  load  on  them  as  if  they  were  as  bad  as 
"  the  worft."    'Tis  true,  that  about  this  time  the  lord 
keeper  Bridgman  and  bifliop  Wilkins,  and  the  lord 
Chief  Juftice  Hale,  were  making  fome  overtures  to- 
v/ards  an  accommodation  with  them ;  but  it  is  as  true, 
that  thofe  overtures  did  but  the  more  exafperated  their 
adverfaries,  (who  were  ready  to  account  fuch  moder- 
ate 


1 1 8         Ihe  Life  of  Mr  Philip  Henry. 

ate  men  the  woril  enemies  the  church  of  England  ha^i,) 
and  the  event  was,  greater  afts  of  fe verity. 

Another  is  this,  "  If  all  that  hath  been  faid  and 
*'  written  to  prove  that  prelacy  is  antichriflian,  and 
"  that  it  is  unlawful  to  join  in  the  common -prayer, 
"  had  been  efFeftually  to  perfwade  bifhops  to  ftudy 
"  and  do  the  duty  of  church-rulers,  in  preaching  and 
"  feeding  the  flock,  according  to  the  word,  and  to 
*'  perfwade  people  to  be  ferious  in-v/ard,  and  fpiritiial 
"  the  in  ufe  of  forms,  it  had  been  better  with  the 
"  church  of  God  in  England,  than  it  now  is."  Con- 
fonant  to  the  fpirit  of  this  remark,  was  that  which  he 
took  all  occafions  to  mention  as  his  fettled  princijole  : 
"  In  thofe  things  wherein  all  the  people  of  God  are 
"  agreed,  1  will  fpend  my  zeal ;  and  wherein  they 
"  differ  I  will  endeavour  to  walk  according  to  the 
"  light  that  God  hath  given  me,  and  charitably  be- 
"  lieve  that  others  do  fo  too.'* 


CHAP.     VI. 

His  liberty  by  the  indulgence  in  the  year  1 672,  a?id 
thence/o?'wards  to  the  year  i68[. 

NOTWITHSTANDING  the  fevcre  aci  againft  con- 
venticles, in  the  year  1670,  yet  the  non-conform- 
ifts  in  London  ventur'd  to  fet  up  meetings  in  1671, 
and  ware  conniv'd  at ;  but  in  the  country  there  V'/as 
little  liberty  taken  till  the  King's  declaration  of  March 
15,  1671-2,  gave  countenance  and  encouragement  to 
it.  What  v/ere  the  fecrct  fprings  which  produced  that 
declaration  time  difcovered  ;  however,  it  was  to  the 
poor  diifenters  as  life  from  the  dead,  and  gave  them 
feme  reviving  in  their  bondage ;  God  gracioufly  order- 
ing it  fo,  that  the  fpirit  he  had  made  might  not  fail 
before  him.  But  fo  precarious  a  liberty  was  it,  that 
it  fhould  never  be  faid,  thofe  people  v/ere  hard  to  be 
pleafed,  v/ho  v/cre  fo  well  pleafed  with  that,  and  thank- 
ed 


I'he  Life  of  Mr  Phtltp  Henry.       119 

ed  God,  who  put  fuch  a  thing  into  the  King's  heart. 
The  tenor  of  that  declaration  was  this  :  "  In  confider- 
ation  of  the  inefficacy  of  rigor,  tried  for  divers  years, 
and  to  invite  flrangers  into  the  kingdom,  ratifying  the 
ellabhOiment  in  the  church  of  England,  it  fufpends 
penal  laws  againff  all  non-conformiits  and  recufants, 
promifeth  to  licsnfe  feparate  places  for  meetings,  lim- 
iting papift s  only  to  private  houfes." 

On  this  Mr  Henry  writes,  "  It  is  a  thing  diverfly 
refeii^ed,  as  mens  interefls  lead  them  ;  the  conform- 
ifts  difpleafed,  the  prclbyterians  glad,  the  indepen- 
dents very  glad,  the  papills  triumph.  The  danger 
is  (faith  he)  left  the  allowing  of  fi:parate  places  help 
to  overthrow  our  pariili-order,  which  God  hath 
own'd,  and  to  beget  divifions  and  animofities  among 
us,  which  no  honeft  heart  but  would  rather  fhould 
be  healed.  We  are  put  hereby  (faith  he)  into  a 
tiilemma,  either  to  turn  independents -in  prafliice,- 
or  to  ftrike  in  with  the  conformifts,  or  to  fit  down 
in  former  filence  and  fufferings  (and  filence  he  ac- 
counted one  of  the  greateft  fuiierings)  till  the  Lord 
fliall  open  a  more  effeftuai  door."  That  which  (he 
faith)  he  then  heartily  wifhed  for,  was,  "  That  thofe  who 
were  in  place,  would  admit  the  fober  non-conform- 
ifts  to  preach  fometimes  occafionally  in  their  pul- 
pits ;  by  which  means  he  thought  prejudices  would 
in  time  wear  off  on  both  fides,  and  they  might  mu- 
tually ftrengthen  each  other's  hands  againft  the 
common  enemy  the  papifts,  who  he  forelaw  would 
fifli  belt  in  troubled  v/aters."  This  he  would  chufe 
nuch  rather  than  to  keep  a  feparate  meeting  :  but  it 
could  not  be  had  ;  no,  not  fo  much  as  le:ive  to  preach 
n  Whitewell-chapel  when  it  was  vacant,  as  it  often 
vas,  though  'twere  three  long  miles  from  the  parifh- 
church.  He  found  that  fome  people,  the  more  they 
are  courted,  the  more  coy  they  are  ;  however,  the 
overtures  he  made  to  this  purpofe,  and  the  flow  fteps 
he  took  towards  the  fetting  up  of  a  diflinfl:  congrega- 
tion, yielded  him  fatisfadion  aftcrv/ards  in  the  reflec- 
tion, 


1 20        7 he  Life  of  Mr  Philip  Henry. 

tion,  when  he  could  fay,  we  would  have  been  united, 
and  they  would  not. 

'Twas  feveral  weeks  after  the  declaration  came  out, 
that  he  received  a  Hcenfe  to  preach,  as  Paul  did,  in  his 
own  houfe,  and  elfewhere,  no  man  forbidding  him. 
This  was  procurM  for  him  by  fome  of  his  friends  in 
London,  without  his  privity,  and  came  to  him  alto- 
gether unexpected.  The  ufe  he  m.ade  of  it  was,  that 
at  his  own  houfe,  what  he  did  before  to  his  own  fami- 
ly, and  in  private,  the  doors  being  fhut  for  fear,  he 
now  did  more  publicly;  threw  his  doors  open,  and  wel- 
comed his  neighbours  to  him,  to  partake  of  his  fpiritu- 
al  things.  Only  one  fermon  in  the  evening  of  the 
Lord's  day,  when  there  was  preaching  at  Whiiewell- 
chapel,  where  he  flill  continued  his  attendance  with 
his  family  and  friends  as  ufual ;  but  when  there  was 
not,  he  fpent  the  whole  day,  at  public  time,  in  the  fer- 
vices  of  the  day,  expofition  of  the  fcriptures  read,  and 
preaching,  with  prayer  and  praife.  This  he  did  gratis, 
receiving  nothing  for  his  labours,  either  at  home  or  a- 
broad,  but  the  fatisfadion  of  doing  good  to  fouls  (which 
was  his  meat  and  drink)  with  the  trouble  and  charge 
of  giving  entertainment  to  many  of  his  friends,  v/hich 
he  did  with  much  chearfulnefs ;  and  he  would  fay,  he 
fometimes  thought  that  the  bread  did  even  multiply  in 
the  breaking ;  and  he  found  that  God  did  abundantly 
blefs  his  provilion,  with  that  bleffing,  which,  as  he  ufed 
to  fay,  will  make  a  Httle  to  go  a  great  way.  He  was 
wont  to  obferve,  for  the  encouragement  of  fuch  as  had 
meetings  in  !"heir  houfes,  (which  fometimes  drew  upon 
them  inconveniences)  that  the  ark  is  a  guefl  that  al- 
wavs  pays  well  for  its  entertainment.  And  he  noted, 
that  when  Chrift  had  borrowed  Peter's  boat  to  preach 
a  fermon  out  of  it,  he  prefently  repaid  him  for  the 
loan,  with  a  great  draught  of  fifhes,  Luke  v.  3,  4. 

Many  thoughts  of  heart  he  had  concerning  this  ufe 
he  made  of  the  liberty,  not  knowing  what  would  be  in 
the  end  hereof;  but  after  ferious  confideration,  and 
many  prayers,  he  faw  his  way  very  plain  before  him, 

and 


^he  Life  of  Mr  Phili?  Henry.         i  2  r 

and  adtlrefled  himfelf  with  all  diligence,  to  the  improve- 
ment of  tliis  gale  of  opportunity,  bonie  had  difmal 
apprehenfions  of  the  iffue  of  it ;  and  that  there  would 
be  an  after-reckoning:  but  (faith  he)  let  us  mind  our 
duty,  and  let  God  alone  to  order  events,  which  are  his 
work,  not  ours. 

It  was  a  word  upon  the  wheels,  which  he  preached 
at  that  time  for  his  own  encouragement,  and  the  en- 
couragement of  his  friends,  from  that  fcripture,  Eccl. 
xi.  4.  "  He  that  obferves  the  wind  fliall  not  fow,  and 
"  he  that  regardeth  the  clouds  fliall  not  reap."  fhofe 
that  are  minded  either  to  do  good,  or  get  good,  mud 
not  be  frighted  with  feeming  difficulties  and  difcourage- 
ments.  Our  v/ork  is  to  fow  and  reap,  to  do  good  and 
get  good  ;  and  let  us  mind  that,  and  let  who  will  mind 
the  winds  and  clouds.  "  A  lion  in  the  way,  a  lion  in 
"  the  llreets ;"  a  very  unlikely  place  (he  would  fay) 
for  lions  to  be  in ;  and  yet  that  ferves  the  Iluggard  for 
gn  excufe. 

While  this  liberty  lafled,  he  was  in  labours  more  a- 
bundant ;  many  ledures  he  preached  abroad  in  6hrop- 
(hire,  Chefhire,  and  Denbighfliire,  laying  out  himfelf 
exceedingly  for  the  good  of  fouls,  fpending  and  being 
fpent  in  the  work  of  the  Lord.  And  of  that  neigh- 
bourhood and  of  that  time  it  was  faid,  that  "  this  and 
"  that  man  was  born  again,  then  and  there ;"  and 
many  there  were  who  aiked  the  v/ay  to  Zion  with  their 
faces  thitherwards,  and  were  (not  profelyted  to  a  party, 
but)  favingly  brought  home  to  Jefus  Chrift.  I  mean 
this ;  fuch  as  had  been  vain  and  worldly,  and  carelefs, 
and  mindlefs  of  God  and  another  world,  became  fober 
and  ferious,  and  concern'd  about  their  fouls,  and  a  fu- 
ture ftate.  This  was  the  converfion  of  fouls,  aimed  at, 
and  laboured  after,  and  through  grace  not  alto^;ether 
in  vain.  Whatever  lectures  were  fet  up  in  the  country 
round,  'twas  ftill  dcfired  that  Mr  Henry  would  begin 
them  (which  vvas  thought  no  fmall  encouragement' to 
thofe  who  were  to  carry  them  on)  and  very  happy  he 
was,  both  in  the  choice  and  management  of  his  fubje£ts 

Q^  at 


122        T^hc  Life  of  Mr  Philip  Henry. 

at  fuch  opportunities,  feeking  to  find  out  acceptable 
words.  Take  one  fpecimen  of  his  addrefs,  when  he 
began  a  lefture  with  a  fermon  on  Heb-  xii.  15.  "I  af- 
"  fure  you  (faith  he)  and  God  is  my  witnefs,  I  am 
*'  not  come  to  preach,  either  fedition  agalnfl;  the  peace 
'*  of  the  ftate,  or  fchifm  againft  the  peace  of  the  church, 
*'  by  perfuading  you  to  this  or  that  opinion  or  party ; 
"  but  as  a  minifter  of  Chnfl,  that  hath  received  mer- 
''  cy  from  the  Lord,  to  defire  to  be  faithful,  my  er- 
*'  rand  is  to  exhort  you  to  all  poffible  ferioufnefs,  in 
*'  the  great  buiinefs  of  your  eternal  falvation,  accord- 
*'  \vlz  to  my  text,  which,  if  the  Lord  will  make  as  pron 
*'  fitable  to  you,  as  it  is  material  and  of  weight  in  it- 
*'  felf,  neither  you  nor  1  fnad  have  caufe  to  repent  our 
"  coming  hither,  and  our  being  here  to-day;  looking 
'*  diligently,  left  any  ol  you  fail  01  the  grace  of  God. 
"  Ir  it  'vere  the  lait  fermon  I  were  to  preach,  1  did  not 
*'  know  how  ro  take  my  ann  better  to  do  you  good.** 
In  doing  'f  this  work,  he  often  faid,  that  he  looked 
upon  himfelf  but  as  an  aflillant  to  the  parifli  minifters, 
in  promoting  the  common  interefls  of  Chrift's  king- 
dom, and  the  common  falvation  of  precious  fouls,  by 
the  explication  and  application  of  thofe  great  truths 
wherein  we  are  all  agreed.  And  he  would  compare 
the  cafe  to  that  in  Hezekiah*s  time,  when  the  Levites 
helped  the  Priefls  to  Idll  the  facrifice,  which  was  fome- 
thing  of  an  irregularity;  but  the  exigence  of  affairs  calr 
led  for  it,  the  priefls  being  too  few,  and  fome  of  them 
not  fo  careful  as  they  fhould  have  been,  to  fan6Hfy 
themfelves,  2  Chr.  xxix.  34.;  and  wherever  he  preach- 
ed, he  ufually  pray'd  for  the  parifli  minifter,  and  for  a 
blefTmg  upon  his  miniftry.  He  hath  often  faid  how 
well  pleas'd  he  was,  when,  after  he  had  preached  a  lec- 
ture at  Ofweftry,  he  went  to  vifit  the  minifter  of  the 
p  ace,  Mr  Edwards,  a  worthy  good  man,  and  told  him, 
he  had  been  fowing  a  handful  of  feed  among  his  peo- 
ple, and  had  this  anfwer,  '*  That's  well,  the  Lord  prof- 
"  per  your  feed  and  mine  too,  there's  need  enough  of 
i'  us  both."     And  another  worthy  conformiil  that 

came 


The  Life  of  Mr  Philip  Henry.         123 

came  privately  to  hear  him,  but  was  reprimanded  for 
it  by  his  fuperiors,  told  him  afterwards  with  tears, 
that  his  heart  was  with  him. 

His  heart  was  wonderfully  enlarged  in  his  work  at 
this  time,  the  fields  were  white  unto  the  harvefl ;  and 
he  was  bufy,  and  God  did  remarkably  own  him,  fet- 
ting  many  feals  to  his  miniftry,  which  much  confirmed 
him  in  what  he  did.  He  hath  this  obfervable  paflage 
in  his  diary,  about  this  time,  which  he  recorded  for 
his  after  benefit  (and  the  example  of  it  may  be  inftruc- 
tive)  "  Remember,  that  if  trouble  fhould  come  hereaf- 
"  ter,  for  what  we  do  now  in  the  ufe  of  prefent  liberty, 
*'  I  neither  fhrink  from  it,  nor  fmk  under  it ;  for  I  do 
*'  therein  approve  myfelf  to  God,  and  to  my  own  con- 
"  fcience,  in  truth  and  uprightnefs ;  and  the  Lord 
*'  whom  I  ferve,  can,  and  will  certainly  both  bear  ms 
*'  out,  and  bring  me  off  with  comfort  in  the  end.  I 
"  fay,  Remember,  and  forget  it  not,  this  24th  day  of 
"  March,  1672-3." 

'Twas  at  the  beginning  of  this  liberty  that  the  Socie- 
ty at  Broad  Oak  did  commence ;  made  up  (befides 
their  neighbou'-hood)  of  fome  out  of  Whitchurch,  and 
Whitchurch  parifh,  that  had  been  Mr  Porter's  people, 
fome  out  of  Hanmer  parilh,  that  had  been  Mr  Steel's, 
and  fome  out  of  the  parifhes  of  Wem,  Frees,  and  Ellif- 
mere;  perfons  generally  of  very  moderate  and  fober 
principles,  quiet  and  peaceable  lives,  and  hearty  well- 
wifhers  to  the  King  and  Government ;  and  not  rigid 
or,fchifmatical  in  their  feparation,  but  willing  to  attend 
(though  fometimes  with  difficulty  and  hazard)  upou 
thofe  adminiftrations  which  they  found  mofl  lively  and 
edifying,  and  mofl  helpful  to  them,  in  the  great  bufi- 
nefs  of  working  out  their  falvation.  To  this  Society 
he  would  never  call  himfelf  a  paftor,  nor  was  he  will- 
ing that  they  fhould  call  him  fo ;  but  a  helper,  and  a 
minifter  of  Chrift  for  their  good.  He  would  fay, "  That 
'*  he  look'd  upon  his  family  only  as  his  charge,  and 
"  his  preaching  to  others  was  but  accidental,  whom  if 
"  they  came,  he  could  no  more  turn  av/ay  than  he 

0^2  "  could 


X24         1'he  Life  of  Mr  "Philip  Heniry. 

"  could  a  poor  hungry  man,  that  fhould  come  to  his 
"  door  for  an  alms.  And  being  a  minifter  of  Jcfus 
*'  Chrift,  he  thought  himlelf  bound  to  preach  the  gof- 
*'  pel  as  he  had  opportunity." 

Ufually  once  a  month  he  adminiflred  the  ordinance 
of  the  Lord's  fupper.  Some  of  his  opportunities  of 
that  kind  he  fets  a  particular  remark  upon,  as  fweet 
fealing  days,  on  which  he  found  it  good  to  draw  near 
to  God. 

When  about  the  year's  end  there  was  a  general  ex- 
peftation  of  the, cancelling  of  the  indulgence,  he  hath 
this  note  upon  a  precious  fabbath  and  facrament  day, 
as  he  calls  it,  "  Perhaps  this  may  he  the  laft;  Father,  thy 
"  will  be  done :  it  is  good  for  us  to  be  at  fuch  uncer- 
"  tain  ties  ;  for  now  we  receive  our  liberty  from  our 
*'  Father  frelh  every  day,  which  is  befl  and  fweetefl 
"  of  all." 

On  the.  3d  of  March,  1676-7,  being  Saturday  night, 
the  Town  of  Wrm  in  Shropfhire  (about  fix  miles  from 
him)  was  burnt  down  ;  the  church,  market -houfe,  and 
about  one  hundred  and  twenty-fix  dwelling  houfes,  and 
one  man,  in  little  more  than  an  hour's  time,  the  wind 
being  exceeding  violent ;  at  which  time  Mr  Henry  was 
very  helpful  to  his  friends  there,  both  for  their  fupport 
under,  and  their  improvement  of  this  fad  providence. 
It  was  but  about  half  a  year  before,  that  a  threatning 
fire  had  broke  out  in  that  town,  but  did  little  hurt ; 
fome  ferious  people  there,  prefently  after,  celebrated  a 
thankfgiving  for  their  deliverance,  in  which  Mr  Henry 
imparted  to  them  a  fpiritual  gift  (Oft.  3.  1676.)  from 
Zech.  iii.  2.  ''  Is  not  this  a  brand  plucked  out  of  the 
"  fire  ?"  in  the  clofe  of  that  fermon,  prefling  them  from 
the  confideration  of  that  remarkable  deliverance,  to 
perfonal  reformation  and  amendment  of  life  :  that  thofe 
who  had  been  proud,  covetous,  paffionate,  liars,  fwtar- 
ers,  drunkards,  fabbath -breakers,  would  be  fo  no  more; 
and  urging  Ezra.  ix.  13,  14.  he  added,  "  It  this  provi- 
"  dence  have  not  this  effect  upon  you,  you  may  in 
"  reafon  expect  another  fire  :  for  when  God  judgeth, 

"  he 


*lhe  Life  of  Mr  Philip  Hnry.  r25 

"  he  will  overcome;"  and  minded  them  of  Lev.  xxvi. 
where  'tis  fo  often  threatned  agi-.inft  thofe  who  walk 
contrary  to  God,  that  he  would  punifli  them  yet  feven 
"times  more.  The  remembrance  of  this  could  not  but 
be  aftedini^,  when,  in  fo  fliort  a  time  after,  the  whole 
town  was  laid  in  ruins.  The  firfl;  time  he  went  thither 
after  that  calamity,  a  neiohbouring  juflice  having  notice 
of  it,  fent  to  forbid  him  to  preach,  to  his  own  grief  as 
well  as  to  the  grief  of  many  others,  who  came  expec- 
ting. But  (faith  he  in  his  diary)  there  was  a  vifible 
fermon  before  us,  the  ruins  preaching  that  fm  is  an 
evil  thing,  and  God  a  terrible  God.  However,  a  few 
days  after,  he  got  an  opportunity  of  preaching  to  them 
a  word  in  feafon,  which  fome  will  not  forget,  from 
Hof.  vi.  I.  "  Come,  and  let  us  return  unto  the  Lord, 
"  for  he  hath  torn —  And  at  the  return  of  the  year, 
when  the  tov/n  v/as  in  the  rebuilding,  he  gave  them  an- 
other very  fuitable  fermon,  from  Prov.  iii,  33.  "The 
**  curfe  of  the  Lord  is  in  the  houfe  of  the  wicked,  but 
"  he  bleifeth  the  habitation  of  the  juft."  "  Though  it 
*'  be  rifing  again  (faith  he  in  his  diary)  out  of  its  allies, 
"  yet  the  burning  of  it  (hould  not  be  forgotten,  efpeci- 
"  ally  not  the  fm  that  kindled  it."  He  oft  prayed  for 
them,  that  the  fire  might  be  a  refining  fire. 

Ii\the  years  1677,  ^^7*^?  ^^^  ^^79?  ^^  ^^'^  courfe 
of  his  miniflry  at  Broad  Oak  he  preached  over  the  Ten 
CommaHdments,  and  largely  opened  from  other  texts 
of  fcripture  the  duties  required,  and  fms  forbidden,  in 
each  commandment-  Fcr  tho'  none  delighted  more 
than  he  in  preaching  Chrift  and  gofpel  grace;  yet  he 
knew  that  Chrill:  came  not  to  dedroy  the  law  snd  the 
prophets,  but  to  fulfil ;  and  that,  though  through 
grace  we  ate  noil  under  the  law,  as  a  covenant;  yet  we 
are  under  it  as  a  rule,  under  th^  law  to  Chrift.  He 
was  very  large  and  particular  in  preffing  fecond  table 
duties,  as  efTentiai  to  Chriftianity.  "  We  have  know^n 
"  thofe  (faith  he)  that  have  called  preaching  on  fuch 
*'  fubjeds  good  moral  preaching  ;  but  let  them  call  it 
"  as  they  will,  1  am  fure  it  is  neceifary  and  as  much 

"  now 


126         l.he  Life  of  Mr  Philip  Henry. 

'*  novv'as  ever."    How  earneftly  would  he  prefs  upc5n 
the  people  the  necelTity  of  righteoufnefs  and  honefty, 
in  their  whole  converfations.    "  A  good  Chriftian  (he 
*'  ufed  to  fay)  will  be  a  good  hulband,  and  a  good  fa- 
*'  ther,  and  a  good  mafter,  and  a  good  fubjeft,  and  a 
"  good  neighbour,  and  fo  in  other  relations."    How 
often  would  he  urge  to  this  purpofe,  that  it  is  the  will 
and  command  of  the  great  God,  tlie  charader  of  all 
the  citizens  of  Zion,  the  beauty  and  ornament  of  oui^ 
Chriftian  profelTion ;  and  the  fureft  way  to  thrive  and 
profper  in  the  world.    "  Honefty  is  the  beft  policy." 
He  would  fay,  that  thefe  are  things  in  which  the  chil- 
dren of  this  world  are  competent  judges.     They  that 
know  not  what  belongs  to  faith,  and  repentance,  and 
prayer,  yet  know  what  belongs  to  the  making  of  an 
honeft  bargain :  they  are  alfo  parties  concerned,  and 
oftentimes  are  themfelves  careful  In  thefe  things  ;  and 
therefore  thofe  who  profefs  religion  fiiould   walk  very 
circumJpeftly,  that  the  name  of  God  and  his  dodrine 
be  not  blv.fphemed,  nor  religion  wounded  through  their 
fides.    Thus  he  preached,  and  his  conftant  praftice  was 
a  comment  upon  it.     One  thing  1  remember  he  was 
more  than  ordinarily  enlarged  in  the  prefling  of,  which 
was  upon  the  ninth  commandment,  to  fpeak  evil  of  no 
man,  from  Tit.  iii.  2.  If  we  can  fay  no  good  of  perfons, 
we  muft  fay  nothing  of  them.    He  gave  it  as  a  rule, 
*'  Never  to  fpeak  of  any  ones  faults  to  others,  till  we 
"  have  firft  fpoken  of  them  to  the  ofTcnder  himfelf." 
He  was  himfelf  an  eminent  example  of  this  rule.    Some 
that  have  converfed  much  with  him,  have  faid,  that 
they  never  heard  him  fpeak  evil  of  any  body;  nor  could 
he  bear  to  hear  any  fpoken  evil  of,  but  often  drove  a- 
way  a  backbiting  tongue  with  an  angry  countenance. 
He  was  known  to  be  as  faithful  a  patron  of  oftenders 
before  others,  as  he  was  a  faithful  reprover  of  them  to 
themfelves. 

Whenever  he  preached  of  moral  duties,  he  would 
always  have  fomething  of  Chrift  in  his  fermon ;  either 
his  life,  as  the  great  pattern  of  the  duty,  or  his  love, 

aT: 


Ihe  Life  of  Mr  Philip  Hnry.  127 

as  the  great  motive  to  it ;  f/  his  merit,  as  making  atone- 
ment for  the  negleft  of  It. 

In  the  year  i68:>  lie  preached  over  the  doftrines  of 
faith  and  repentance,  from  feveral  texts  of  fcripture. 
He  ufed  to  fay,  that  he  had  been  told  concerning  the 
famous  Mr  Dod,  that  fome  called  him  in  fcorn,  Faith 
and  Repentance;  becaufeheinfiftedfo  much  uponthofe 
two,  in  all  his  preaching.  But  (faith  he)  "  if  this  be 
"  to  be  vile,  I  will  be  yet  more  vile  ;'*  for  faith  and  re- 
pentance are  all  in  all  in  chriftianity. 

Concerning  repentance  he  hath  fometimes  faid,  "  If 
"  I  were  to  die  in  the  pulpit,  I  would  defire  to  die 
"  preaching  repentance;  as  if  I  die  out  of  the  pulpit, 
'*  I  would  defire  to  die  pradifing  repentance."  And 
he  had  often  this  faying  concerning  repentance  ;  "  He 
"  that  repents  every  day,  for  the  fms  of  every  day, 
**  when  he  comes  to  die,  will  have  the  fms  but  of  one 
"  day  to  repent  of.  Even  reckonings  make  long 
"  friends." 

That  year,  and  1681,  he  preached  over  the  duties 
of  hearing  the  word  and  prayer;  of  the  former,  from 
the  parable  of  the  four  forts  of  ground;  of  the  latter,  from 
Luke  xi.  i.  &c.  when  he  preached  over  the  Lord's  pray- 
er, in  above  thirty  excellent  and  elaborate  difcourfes. 
He  looked  upon  the  Lord's  prayer,  to  be  not  only  a 
diredory  or  pattern  for  prayer,  but  (according  to  the 
advice  of  the  aflembly  of  divines )  proper  to  be  ufed  as 
a  form ;  and  accordingly  he  often  ufed  it  both  in  pub- 
lic and  in  his  family.  And  as  he  thought  'twas  an  er- 
ror on  the  one  hand,  to  lay  fo  much  llrefs  upon  it  as 
fome  do,  who  think  no  folemn  prayer  accepted,  nor 
any  folemn  ordinance  or  adminiftration  of  worfhip  com- 
pleat  without  it,  and  fo  repeat  it  five  or  fix  times,  and 
perhaps  oftener,  at  one  meeting;  {o  he  thought  it  an 
error  on  the  other  hand  not  to  ufe  it  at  all ;  fmce  it  is 
a  prayer,  a  compendious  comprehenfive  prayer,  and 
may  be  of  ufe  to  us,  at  lead  as  other  fcripture  prayers ; 
but  he  thought  it  a  much  greater  error  to  be  angry  at 
thofe  that  do  ufe  it,  to  judge  and  cenfure  them,  and  for 

no 


128        ne  Life  of  Mr  Philip  Henry. 

no  other  reafon  to  coil^eive  ^iejudices  ac^ainft  them  and 
their  miniftry.  "  A  greai  lh;ait  (faith  he)  poor  mini- 
"  flers  are  in,  when  fonie  wiii  iiot.  hear  them,  if  they 
"  do  not  ufe  the  Lord's  prayer,  and  others  will  not 
*'  hear  the  n  if  they  do:  what  is  to  be  done  in  this  cafe? 
*'  we  mult  walk  according  to  the  light  we  have,  and 
*'  approve  ourfelves  to  God,  either  in  ufmg  or  not  uf- 
"  ing  it,  and  wait  for  the  day  when  God  will  mend 
"  the  matter,  which  1  hope  he  will  do  in  his  own  due 
«  time." 

He  was  in  the  clofe  of  his  expofition  of  the  Lord's 
prayer,  when  a  dark  cloud  wa-  brought  upon  his  af- 
femblies,  and  he  was  necelhtated  to  contrad  his  fails. 


CHAP.     VIL 

l^he  Rebukes  he  lav  under  at  Broad  Oak^  betwixt 
the  years  1680,  and  1687. 

IN  the  beginning  of  the  year  168 1  in  April  and  May, 
the  country  was  greatly  afflicted  and  threatned  by 
an  extreme  drought ;  there  was  no  rain  for  feveral 
weeks,  the  grafs  failed  ;  corn  tliat  was  fown  languiflied, 
and  much  that  was  intended  to  be  fown,  could  not ; 
the  like  had  not  been  known  for  many  years :  'twas 
generally  apprehended  that  a  dearth  would  cnfue-efpeci- 
ally  in  that  country,  v/hich  is  for  the  moft  part  dry. 
And  now  it  was  time  to  feek  the  Lord,  and  (accord- 
ing to  his  own  appointment,)  to  "  afk  of  him  rain  in 
"  the  feafon  thereof:"  feveral  ferious  thinking  people 
being  together  at  the  funeral  of  that  worthy  minilter 
of  jefus  Chrift,  Mr  Maiden  ;  it  was  there  faid,  how  re- 
quifite  it  was  that  there  fliould  be  fome  time  fet  apart 
on  purpofe  for  fading  and  prayer,  in  a  folemn  affem- 
bly  upon  this  occafion.  Thomas  Millington  of  Weft- 
on  in  Hodnet  pariili  in  Shroplhire,  defired  it  might  be 
at  his  houfe  ;  and  Tuefday  June  14.  was  the  day  pitch- 
ed upon.     The  connivance  of  authority  was  prefumed 

upon, 


^be  Life  of  Mr  Philip  Henry.        129 

upon,  becaufe  no  difturbance  of  meetings  was  heard 
of  at  London,  or  any  where  elfe.  Mr  Henry  was  de- 
fired  to  come  and  give  his  affiilance  at  that  day's  work. 
He  afked  upon  what  terms  they  flood  with  their  neigh- 
bouring juftices,  and  it  was  anfwered,  Well  enough. 
The  drought  continuing  in  extremity,  fome  that  had 
not  ufed  to  come  to  fuch  meetings,  yet  came  thither 
upon  the  apprehenfion  they  had  of  the  threatning 
judgment  which  the  country  was  under.  Mr  Edward 
Bury  of  Bolas  (well  known  by  feveral  ufeful  books  he 
hath  publifhed)  prayed,  Mr  Henry  prayed  and  preach- 
ed on  Pfal.  Ixvi.  18.  "  If  1  regard  iniquity  in  my  heart, 
"  the  Lord  will  not  hear  me  ;'*  whence  his  dodtrine 
was,  That  iniquity  regarded  in  the  heart  will  certain- 
ly fpoil  the  fuccefs  of  prayer.  When  he  was  in  the 
midft  of  his  fermon  clofely  applying  this  truth  Sir  T.  V. 
©f  Hodnet,  and  Mr  M.  of  Ightfield,  two  juftices  of 
the  peace  for  Shropfhire,  with  feveral  others  of  their 
retinue,  came  fuddenly  upon  them,  difturbed  them, 
fet  guards  upon  the  houfe-door,  and  came  in  them- 
felves,  feverely  rally'd  all  they  knew  reflected  upon 
the  late  Honourable  Houfe  of  Commons,  and  the  vote 
they  palled  concerning  the  prefent  unreafonablenefs 
of  putting  the  laws  in  execution  againft  Proteftanr  dif- 
fenters,  as  if  in  fo  voting  they  had  a£ied  beyond  their 
fphere,  as  they  who  did  who  took  away  the  life  of  King 
Charles  L  They  diverted  themfelves  with  very  abu- 
five  and  unbecoming  talk  ;  fwearing,  and  curfmg,  and 
reviling  bitterly.  Being  told  the  occafion  of  the  meet- 
ing was  to  fcek  to  turn  away  the  anger  of  God  from 
us  in  the  prefent  drought :  'twas  anfwered,  "  Such 
meetings  as  thefe  were  the  caufe  of  God's  anger.'* — 7 
While  they  were  thus  entertaining  themfelves,  their 
clerks  took  the  names  of  thofe  that  were  prefent,  in 
all,  about  one  hundred  and  fifty,  and  fo  dJfmiffed  them 
for  the  prefent.  Mr  Henry  hath  noted,  in  the  account 
he  kept  of  this  event,  that  the  Juftices  came  to  this 
good  work  from  the  ale-houfe  upon  Prees-Heath,  a- 
^out  two  miles  off  j  to  which,  and  the  bowling-green 

R  adjoining. 


130        The  Life  of  Mr  Philip  Henry. 

adjoining,  they,  with  other  juftices,  gentlemen,  and 
clergymen,  of  the  neighbourhood,  had,  long  before, 
obliged  themfelves  to  come  every  Tuefday,  during  the 
fummer  time,  under  the  penalty  of  twelve  pence  a  time 
if  they  were  abfent ;  and  there  to  fpend  the  day  in 
drinking  and  bowling  ;  which  is  thought  to  be  as  di- 
rect a  violation  of  the  law  of  the  land,  viz.  the  flatute 
of  33  Henry  Vlll.  cap.  9.  for  debarring  unlawful 
games,  which  was  never  yet  repealed,  as  the  meeting 
was  of  the  flatute  of  2  2d  Car.  II.  and  as  much  more 
to  the  difhonour  of  God,  and  the  fcandal  of  the 
Chriftian  profeffion ;  as  curfmg,  and  fwearing,  and 
drunkennefs,  is  worfe  than  praying  and  fmging  pfalms, 
and  hearing  the  word  of  God  It  is  fuppoled  that  the 
Juftices  knew  of  the  meeting  before,  and  might  have 
prevented  it  by  the  leaft  intimation  ;  but  they  were 
willing  to  take  the  opportunity  of  making  fport  to 
themfelves,  and  trouble  to  their  neighbours.  After  the 
feat  done,  they  returned  back  to  the  alehcufe,  and 
made  themfelves  and  their  companions  merry  with 
calling  over  the  names  they  had  taken,  making  their 
reflections  as  they  faw  caufe  ;  and  recounting  the  par- 
ticulars of  the  exploit.  There  was  one  of  the  compa- 
ny, whofe  wife  happened  to  be  prefent  at  the  meeting, 
and  her  name  taken  among  the  reft ;  with  which  up- 
braiding him,  he  anfwered,  that  flie  had  been  better 
employed  than  he  was,  and  if  Mr  Henry  might  be  ad- 
mitted to  preach  in  a  church,  he  would  go  a  great  ma- 
ny miles  to  hear  him.  For  which  words  he  was  forth- 
with expelled  their  company,  and  never  more  to  fliew 
his  face  again  at  that  bowling-green ;  to  which  he  re- 
plied. If  they  had  fo  ordered  long  ago,  it  had  been  a 
great  deal  the  better  for  him  and  his  fanwly.  Two 
days  after,  they  met  again  at  Hodnet,  where,  upon  the 
oath  of  two  witnefles,  who,  as  was  fuppofed,  were  fent 
on  purpofe  to  inform,  they  figned  and  fealed  two  re- 
cords of  convidion.  By  one  record  they  convifted 
the  mafter  of  the  houfe,  and  fined  him  L.20,  and  L.^ 
Ciore  as  conftable  of  the  town  that  year,  and  with  him 

ail 


^be  Life  of  Mr  Philip  Henry.         i  3 1 

all  the  perfons  prefent  whofe  names  they  had  taken, 
and  fined  them  five  {hillings  a-piece,  and  iffued  out 
warrants  accordingly.  By  another  record  they  con- 
vitled  the  two  minifters,  Mr  Bury  and  Mr  Henry. — 
The  ad  makes  it  only  punifhable  to  preach  or  teach 
in  any  fuch  conventicle  ;  and  yet  they  fined  Mr  Bury 
L.20,  though  he  only  prayed,  and  did  not  fpeak  one 
word  in  the  way  either  of  preaching  cr  teaching,  not 
fo  much  as  *'  let  us  pray  ;"  however,  they  faid,  pray- 
ing was  teaching,  and  right  or  wrong  he  muft  be  fin- 
ed ;  though  his  great  piety,  peaceablenef?,  and  ufeful- 
nefs,  befides  his  deep  poverty,  one  would  think  might 
have  pleaded  for  him,  againft  fo  palpable  a  piece  of 
injuflice.  They  took  L. 7  off  from  him,  and  laid  it  up- 
on others,  as  they  faw  caufe  ;  and  for  the  remaining 
L.  13,  he  being  utterly  unable  to  pay  it,  they  took 
from  him,  by  diflrefs,  the  bed  which  he  lay  upon,  with 
blanket  and  rug  ;  alfo  another  feather-bed,  nineteen 
pair  of  fheets,  mofi:  of  them  new  ;  of  which  he  could 
not  prevail  to  have  fo  much  as  one  pair  returned  for 
him  to  lye  in ;  alfo  books  to  the  value  of  L.  5,  befides 
brafs  and  pewter.  And  though  he  was  at  this  time 
perfedly  innocent  of  that  heinous  crime  of  preaching 
and. teaching,  with  which  he  was  charged,  (for  fo  the 
record  runs  again  and  again,  concerning  Mr  Henry 
and  Mr  Bury,  ^Md  ad  tunc  IS  ibidem  precauerunt, 
pradicaveriint  ^  docuefunt.^  Yet  he  had  no  way  to 
right  himfelf,  but  by  appealing  to  the  Juilices  them- 
felves  in  Quarter  Seffions,who  would  be  fure  to  affirm 
their  own  decree,  (as  the  Juftices  in  Montgomeryfhire 
had  done  not  long  before,  in  a  like  cafe,)  efpecially 
when  it  was  to  recover  to  themfelves  treble  cofls.  So 
the  good  man  fat  down  with  his  lofs,  and  "  took  joy- 
fully the  fpoiling  of  his  goods  j  knowing  in  himfelf, 
that  he  had  in  heaven  a  better,  and  a  more  enduring 
fubftance." 

But  Mr  Henry  being  the  greateft  criminal,  and  hav- 
ing done  the  mod  mifchief,muil  needs  be  animadvert- 
ed upon  accordingly,  and  therefore  he  was  fined  L.40, 

R  2  the 


132         The  Life  of  Mr  Philip  HenrIT. 

the  pretence  of  which  was  this :- — In  the  year  1-679, 
0(5t.  15,  Mr  Kynafton  of  Oatly,  a  Juflice  of  Peace  in 
Shropfhire,  meeting  him  and  fome  others  coming,  as 
he  fuppofed,  from  a  conventicle,  he  was  pleas'd  to 
record  their  convidion,  upon  the  notorious  evidence 
and  circumftance  of  the  fa6t.  The  record  was  filed  at 
Salop  the  next  feffions  after ;  but  no  notice  was  ever 
fent  of  it,  either  to  Mr  Henry  or  the  Juftices  of  Flint- 
fhire ;  nor  any  profecution  upon  it,  againil  any  of  the 
parties  charged,  (the  reafon  of  which,  Mr  Henry,  in  a 
narrative  he  wrote  of  this  affair,  fuppofeth  to  be  not 
only  the  then  favourable  pofture  of  public  affairs  to- 
wards diffenters,  but  alfo  the  particular  prudence  and 
lenity  of  Mr  Kynafton,)  fb  that  having  never  fmarted 
for  this,  he  could  not  be  fuppofed  to  be  deterred  from 
the  like  offence  ;  nor  if  he  were  wronged  in  that  firfl 
convidion,  had  he  ever  any  opportunity  of  making  his 
appeal.  However,  the  Juflices  being  refolved  he  fhould 
h2.\e  Jumnium  Jus,  thought  that  iirft  record  fufScient  to 
give  denomination  to  a  fecond  offence,  and  fo  he  came 
to  be  fined  double.  This  convidion  f  according  to  the 
direftion  of  the  aft,)  they  certified  to  the  next  adjoin- 
ing Juflices  of  Flintfhire,  who  had  all  along  carried 
themfelves  with  great  temper  and  moderation  towards 
Mr  Henry,  a'nd  had  never  given  him  any  diflurbance; 
though  if  they  had  been  fo  minded,  they  had  not 
wanted  opportunities  ;  but  they  were  now  necefTitated 
to  execute  the  fentences  of  the  Shropfhire  Juflices. — 
'Twas  much  preffed  upon  him  to  pay  the  fine,  which 
might  prevent  his  own  lofs,  and  the  Juflices'  trouble. 
But  he  was  not  willing  to  do  it ;  partly,  becaufe  he 
would  give  no  encouragement  to  fuch  profecutions, 
nor  voluntarily  reward  the  informers  for  that  which 
he  thought  they  fhould  rather  be  punifhed  for  ;  and 
partly  becaufe  he  thought  himfeLf  wronged  in  the 
doubling  of  the  fine.  Whereupon  his  goods  were 
diflrained  upon,  and  carried  away  ;  in  the  doing  of 
which  many  paffages  occurred  which  might  be  worth 
the  noting,  but  that  the  repetition  of  them  would  per- 
haps 


l!he  Life  of  Mr  Philip  Henry.        135 

haps  grate  and  give  offence  to  fome.  Let  it  therefore 
fufiice  (waving  the  circumflances)  to  remember  only 
that  their  warrant  not  giving  them  authority  to  break 
open  doors,  nor  their  watchfulnefs  getting  them  an 
opportunity  to  enter  the  houfe,  they  carried  away  a- 
bout  thirty-three  cart  load  of  goods  without  doors, 
corn  cut  upon  the  ground,  hay,  coals,  &c.  This  made 
a  great  noife  in  the  country,  and  raifed  the  indigna- 
tion of  many  againfl  the  decrees  which  prefcribed 
this  grievoufnefs  ;  while  Mr  Henry  bore  it  with  his 
ufual  evennefs  and  ferenity  of  mind,  not  at  all  moved 
or  difturbed  by  it.  He  did  not  boafl  of  his  fufferings, 
or  make  any  great  matter  of  them  ;  but  would  often 
fay,  "  Alas  !  this  is  nothing  to  what  others  fuffer,  nor 
**  to  what  we  ourfelves  may  fuffer  before  we  die."-— 
And  yet  he  rejoiced  and  bleffed  God  that  it  was  not 
for  debt,  or  for  evil-doing,  that  his  goods  were  carried 
away.  "  And  (faith  he)  while  it  is  for  well-doing  that 
"  we  fuffer,  they  cannot  harm  us."  Thus  he  writes  in 
his  diary  upon  it,  "  How  oft  have  we  faid  that  chan- 
"  ges  are  at.  the  door  ;  but  bleffed  be  God  there  is  no 
"  fting  in  this."  He  frequently  expreffed  the  affurance 
he  had,  that  Vv^hatever  damage  he  fuftained,  God  is 
able  to  make  it  up  again.  And  (as  he  ufed  to  fay,) 
"  Though  we  may  be  lofers  for  Chrift,  yet  we  fhall  not 
*'  be  lofers  by  him  in  the  end."  He  had  often  faid-, 
*'  That  his  preaching  was  likely  to  do  the  moll  good, 
"  when  it  was  fealed  to  by  fuffering  ;  and  if  this  be  the 
"  time,  (faith  he)  welcome  the  will  of  God;  even  this 
"  alfo  fhali  turn  to  the  furtherance  of  the  gofpel  of 
*'  Chrift  :"  Bene  agere  i^  juale  pati  vere  Chriftianuin 
eft,  ^ 

Soon  after  this  was  the  affizes  for  Flintffiire  held 
at  lV|old,  where  Sir  George  Jeffries,  afterwards  Lord 
Chancellor,  then  Chief  Jultice  of  Chefter,  fat  Judge. 
He  did  not,  in  private  converfation,  feem  to  applaud 
what  was  done  in  this  matter,  fo  as  was  expected; 
whether  out  of  a  private  piqiie  againft  fome  that  were 
active  in  it,  or  for  what  other  reafon,  is  net  known  ; 

bur. 


134        ^^^^  ^'7*^  ^f  ^^^'  Philip  Henry. 

but  It  was  faid,  he  pleafantly  afked  fome  of  the  gen- 
tlemen, By  what  new  law  they  preffed  carts,  as  they 
paffed  upon  their  occafions  alopg  the  road,  to  carry 
away  goods  diflrained  for  a  conventicle  ?  It  was  alfo 
faid,  that  he  fpoke  with  fome  refpect  of  Mr  Henry  j 
faying,  he  knew  him  and  his  charafter  well,  and  that 
he  was  a  great  friend  of  his  mother's,  Mrs  Jeffries  of 
Atton  near  Wrexham,  (a  very  pious,  good  woman,) 
and  that  fomctimes,  at  his  mother's  requefl,  Mr  Hen- 
ry had  e5:amined  him  in  his  learning,  when  he  was  a 
fchool-boy,  and  had  commended  his  proficiency.  And 
it  was  much  wondered  at  by  many,  that,  of  all  the 
times  Sir  George  Jeffries  went  to  that  circuit,  (though 
'tis  well  enough  known  what  was  his  temper,  and  what 
the  temper  of  that  time,)  yet  he  never  fought  any  oc- 
cafion  againft  Mr  Henry,  nor  took  the  occafions  that 
were  offered,  nor  countenanced  any  trouble  intended 
him,  though  he  was  the  only  non-conformi(t  in  Flint- 
fhire.  One  paffage,  I  remember,  not  improp^.r  to  be 
mentioned ;- — there  had  been  an  agreement  among 
fome  minifters,  fl  think  it  began  in  the  weft  of  Eng- 
land, where  Mr  Allen  was)  to  fpend  fome  time,  either 
in  fecret  or  in  their  families,  or  both,  between  fix  and. 
eight  o'clock  every  Monday  morning,  in  prayer,  for 
the  church  of  God,  and  for  the  land  and  nation,  more 
fully  and  particularly  than  at  other  times,  and  to  make 
that  their  fpecial  errand  at  the  throne  of  grace  ;  and 
to  engage  as  many  of  their  praying  friends  as  they 
could,  to  the  obiervance  of  it.  This  had  been  com- 
municated to  Mr  Henry  by  fome  of  his  friends  at 
London,  and  he  pundually  obferved  it  in  his  -own 
practice,  1  believe,  for  many  years.  He  alfo  mention- 
ed it  to  fome  of  his  acquaintance,  who  did  in  like 
manner  obferve  it.  It  happened  that  one  in  Denbigh- 
Ihire,  to  whom  he  had  communicated  it,  was  fo  well 
pleafed  with  it,  that  he  wrote  a  letter  of  it  to  a  friend 
of  his  at  a  diftance  ;  which  letter  happened  into  hands 
that  perverted  it,  and  made  information  upc^n  it,  a- 
gainft  the  writer  and  receiver  of  the  letter,  wno  were 

bound 


^he  Life  of  Mr  Philip  Henry.         i  35 

bound  over  to  the  affizes,  arid  great  fuTpicions  Sir  Geo. 
Jeffries  had,  that  it  was  a  branch  of  the  Prefbyterian 
plot,  and  rallied  the  parties  accufed  feverely.  It  ap- 
peared, either  by  the  letter,  or  by  the  confeffion  of 
the  parties,  that  they  received  the  projeft  from  Mr 
Henry,  which  (it  was  greatly  feared)  would  bring 
hiili  into  trouble  ;  but  Sir  George,  to  the  admiration 
of  many,  let  it  fall,  and  never  enquired  further  into  it. 
It  feems  there  are  feme  men,  whofe  ways  fo  pleafe 
the  Lord,  that  he  makes  even  their  enemies  to  be  at 
peace  with  them ;  and  there  is  nothing  loll  by  truft- 
ing  in  God. 

Mr  Hen];y,  at  the  next  affizes  after  he  was  diftraln- 
ed  upon,  was  prefented  by  one  of  the  high  conftables, 
I.  For  keeping  a  conventicle  at  his  houfe;  and,  2.  For 
faying.  That  the  law  for  fuppreffing  conventicles  ought 
not  to  be  obeyed,  and  that  there  was  never  a  tittle  of 
the  word  of  God  in  it.  As  to  this  latter  prefentment, 
'twas  altogether  falfe.  He  had,  indeed,  in  difcourfe 
with  the  high  conftable,  when  he  infifled  fo  much  up- 
on the  law,  which  required  him  to  be  fo  rigorous  in 
the  profecution,  objected,  That  all  human  laws  were 
not  to  be  obeyed,  merely  becaufe  they  were  laws.  But 
as  to  any  fuch  reflexions  upon  the  law  he  fuffered  by, 
he  was  far  from  it,  and  had  prudence  enough  to  keep 
filence  at  that  time  ;  for  it  was  an  evil  tinie  when  fo 
many  were  made  offenders  for  a  word.  But  thefe  pre- 
fentments  met  with  fo  little  countenance  from  Judge 
Jeffries,  that  Mr  Henry  only  entered  his  appearance  in 
the  Prothonotary's  office,  and  they  were  no  more 
heard  of ;  wherein  he  acknowledged  the  hand  of  God, 
who  turneth  the  hearts  of  the  children  of  men  as  the 
rivulets  of-water. 

As  to  what  was  taken  from  him  by  the  diflrefs, 
they  who  took  it  made  what  markets  they  pleafed  of 
it,  paid  thofe  they  employed,  and  what  the  remainder 
^was  is  not  known  for  certainty  ;  but  it  was  faid,  that 
the  following  fummer,  about  L  27  was  paid  to  Sir  T.V. 
of  which,  (and  the  rell  that  was  levied  in  other  places, 

-    which, 


13^         T^he  Life  of  Mr  Philip  Henry. 

which  amounted  to  a  confiderable  fum,)  it  was  credi-. 
bly  reported,  (and  I  have  not  heard  it  contradifted,) 
that  neither  the  king  nor  the  poor  had  their  ihare, 
(which  by  the  acl  is  to  be  two-thirds)  nor  the  inform- 
ers all  theirs  either ;  but  people  faid,  the  Gentlemen 
had  occafion  for  it  all.  But  as  they  that  had  it  were 
never  the  richer  for  it,  fo  he  that  loft  it  would  often 
fay,  that  he  found  that  God  did  fo  abundantly  blefs 
the  remainder  to  him,  that  he  was  never  the  poorer  j 
W'hich  he  would  mention  for  the  encouragement  of  his 
friends,  not  to  baulk  duty  (as  he  ufed  to  exprefs  itj  fov 
fear  of  fufFering. 

In  the  fame  year,  1681,  happened  a  public  difcouiffe 
at  Ofweftry,  betwixt  the  then  biihop  of  St  Afaph,  (Dr 
William  Lloyd,  now  bifhop  of  Coventry  and  Litch- 
field) and  fome  no^-conformift  minifttrs,  of  which 
Mr  Henry  was  one. 

The  ftory,  in  fliort,  is  as  foUoweth :— That  learn- 
ed bifhop,  at  his  firft  coming  to  the  diocefe  of  St 
i^faph,  in  his  zeal  for  the  eftabhihed  church,  fet  him- 
felf  with  vigour  to  reduce  dilTenters  to  it ;  and  that  he 
mig^r  do  it  with  the  cords  of  a  man,  he  refolved, before  ' 
he  took  any  other  methods,  to  reafon  the  matter  with 
them,  and  to  endeavour  their  conviction  by  difcourfe, 
in  which  he  had  a  very  great  facility,  both  by  his 
learning  and  temper.  If  there  were  any  that  declin- 
ed difcourfmg  with  him,  he  improved  that  againft 
them  very  much  ;  urging,  (as  he  wrote  afterwards  to 
Mr  Henry,)  "  That  no  man  can  pretend  confcience 
"  for  not  coming  when  he  is  required,  to  give  an  ac- 
"  count  of  his  religion  to  them  that  have  authority 
"  to  demand  it,  by  the  laws  under  which  he  lives,  and 
"  to  hear  from  their  mouths  what  can  be  faid  for  the 
"  eftabliihed  religion.  Thefe  are  things  from  which 
"  confcience  is  fo  far  from  exempting,  that  the  great 
*'  rule  of  confcience  requires  it,  as  an  indifpenfible 
*'  duty  ;  that  vi'e  fhould  always  be  ready  to  give 
*'  an  account  of  the  hope  that  is  in  us  ;  and  that  v.-e 
•'  fhould  liear  them  that  are  in  Mofes*  chair,  &;c.   and 

"  there- 


ne  Life  of  Mr  Philip  Henry.         137 

"  therefore  thofe  who  refufed  this,  he  would  confider 
**  as  men  governed,  not  by  confcience,  but  obftinacy.'* 
He  piiblickly  dilcourfed  with  the  Quakers  at  Lan- 
viUin  in  Montgomery  (hire ;  their  champion  was  Dr 
Lloyd  a  phyiician  :  one  of  the  mofl  confiderable  non- 
conformift  minifters  in  his  diocefe  was  Mr  James 
Owen  of  Ofweftry,  then  very  young,  but  well  known 
fince  by  his  learned  book,  which  he  calls,  A  Plea  for 
Scripture  Ordination ;  proving  ordination  by  prefby- 
ters,  without  diocefan  bilhops,  to  be  valid,  ( publifhed 
in  the  year  1694.)  a  point  of  controverfy  which  he 
was  then  obliged  in  his  own  defence  to  fearch  into. 
Several  difcourfes  the  bifhop  had  with  him  in  private ; 
at  laft  his  lordlhip  was  pleafed  to  appoint  him,  to  give 
him  the  meeting  in  the  town-hall  of  Ofweftry,  on 
Tuefday,  Sept.  27,  1681,  there  to  give  account  by 
what  right  he  exercifed  the  miniftry,  not  having  epif- 
copal  ordination.  He  directed  him  alfo  to  procure 
what  other  minifters  he  could  to  affift  him,  for  he 
would  be  glad  to  hear  what  any  of  them  had  to  fay 
for  themfelves.  The  notice  was  very  fliort,  not  above 
four  or  five  days :  fome  whofe  affiftance  was  deftred, 
apprehended  it  might  do  more  hurt  than  good,  and 
might  be  prejudicial  to  their  own  liberty,  and  there- 
fore declin'd  it.  It  was  not  agreeable  to  Mr  Henry's 
mild  and  modeft  temper,  to  appear  in  fuch  circum- 
ftances  ;  but  he  was  loath  to  defert  his  friend  Mr  Owen, 
and  fo  with  much  importunity  he  wa*  prevailed  with 
to  come  to  Ofweftry,  at  the  time  appointed  ;  and  there 
came  no  other  but  he  and  Mr  Jonathan  Roberts  of 
Denbighftiire,  in  the  diocefe  of  Bangor,  a  plain  man, 
of  great  integrity,  and  a  very  good  fcholar.  The 
bifnop  came  according  to  appointment,  and  brought 
with  him  for  his  afliftant  the  famous  Mr  Henry  Dod- 
well :  Mr  Henry,  who  was  utterly  a  ftranger  to  the 
biftiop,  preffed  hard  to  have  had  the  difcourfe  in  pri- 
vate, before  a  felcd  number,  but  it  would  not  be  grant- 
ad.  He  aifo  delired  his  lordihip  that  it  might  not  be 
expeded  from  him,  being  of  another  diocefe,  to  con- 

S  cern 


13?         Ihe  Life  of  Mr  Philip  Henry. 

cern  himfelf  in  the  difcourfc,  but  only  as  a  hearer : 
*'  Nay,  Mr  Henry,  (faid  the  bifhop)  it  is  not  the  con- 
cern of  my  diocefe  alone,  but  it  is  the  common  caufe 
of  religion,  and  therefore  I  exped  you  fliould  intereft 
yourfelf  in  it  more  than  as  a  hearer."  His  lordlhip 
was  pleafed  to  promife,  that  nothing  that  Ihould  be  faid 
by  way  of  argument  fliouId  be  any  way  turned  to  the 
prejudice  of  the  difputants,  nor  advantage  taken  of  it 
to  give  them  trouble.  There  were  prefent  divers  of  the 
clergy  and  gentry  of  the  country,  with  the  magiltrates 
of  the  town  and  a  great  number  of  people,  which,  if 
it  could  have  been  avoided,  was  not  eafy  to  Mr  Hen- 
ry, who  never  loved  any  thing  that  made  a  noife  ; 
herein  like  his  Mafler,  who  did  not  drive  nor  cry. 
The  difcourfe  began  about  two  o'clock  in  the  after- 
noon, and  continued  till  betv/een  feven  and  eight  at 
night :  much  was  faid  pro  and  con^  touching  the  iden- 
tity of  bifhops  and  prefbyters,  the  bifhoping  and  un- 
bifhoping  of  Timothy  and  Titus,  the  validity  of  pref- 
byterian  ordination,  &c.  *Twas  managed  with  a  great 
deal  of  liberty,  and  not  under  the  ftridt  laws  of  difpu- 
tation,  which  made  it  hard  to  give  any  tolerable  ac- 
count of  the  particulars  of  it.  The  arguments  on  both 
fides,  may  better  be  fetched  from  the  books  written 
on  the  fubjed,  than  from  fuch  a  difcourfe.  The 
biihop  managed  his  part  of  the  conference  with  a  great 
deal  of  gravity,  calmnefs,  and  evennefs  of  fpirit,  and 
therein  gave  an  excellent  pattern  to  all  that  are  in 
fuch  ftations.  Mr  Henry's  remark  upon  this  bufmefs 
in  his  diary  is  this,  "  That  whereas  many  reports 
went  abroad  far  and  near  concerning  it,  every  one 
pafling  their  judgment  upon  the  refult  of  it  as  they 
Hood  affected  ;  for  my  own  part  (faith  he)  upon  re- 
flection, 1  find  I  have  great  reafon  to  be  afhamed  of 
my  manifold  infirmities  and  iinperfeiSlions  ;  and  yet 
do  blefs  God,  that  feeing  1  could  manage  it  no  better, 
to  do  the  truth  more  fervice,  there  was  not  more  faid 
and  done  to  its  dilTervice  ;  to  God  be  glory."  But 
there  were  others,  who  faid  that  Mr  Henry  was  an 

inftrumeut 


The  Life  of  Mr  Philip  Henry.         i  39 

fiiRrument  of  glorifying  God,  and  ferving  the  church 
in  that  affair,  alniolt  as  much  as  in  any  thing  that 
ever  he  did,  except  the  preaching  of  the  gofpel.  And 
fome  who  were  adverfaries  to  the  caufe  he  plead- 
ed, thouo^h  they  were  not  convinced  by  his  argu- 
ments, yet  by  his  great  meeknefs  and  humihty,  and 
that  truly  Chriflian  fpirit,  which  appeared  fo  evident- 
ly in  the  whole  management,  were  brought  to  have  a 
better  opinion  of  him,  and  the  way  in  which  he  walked. 
•  I'he  conference  broke  off  a  little  abruptly  ;  the 
bifhop  and  Mr  Henry  being  fomewhat  clofe  at  an  ar- 
gument, in  the  recapitulation  of  what  had  been  dif- 
courfed  of;  Mr  Jonathan  Roberts  whifpered  to  Mr 
Henry,  "  Pray  let  my  lord  have  the  laft  word  j'* 
which  a  juftice  of  peace  upon  the  bench  over-hearing, 
prefently  replied,  "  You  fay  my  lord  iliall  have  the 
"  laft  word,  but  he  fnall  not,  •  for  I  will :  we  thank 
"  God  we  have  the  fword  of  powei*  in  our  own  hands, 
**  and  by  the  grace  of  God  we  will  keep  it,  and  it 
*'  fliall  not  ruft,  and  I  hope  every  lawful  magiftrate 
*'  will  do  as  I  do  :  and  look  to  yourfelves.  Gentlemen, 
''  by  the  grace  of  God  I'll  root  you  out  of  the  coun- 
"  try."  To  which  a  forward  man  in  the  crowd  faid, 
*'  Allien^  throw  them  down  ftairs."  This  the  bifhop 
heard  with  filence,  but  the  Mayor  of  the  town  took 
order  for  their  fafety. 

Two  days  after  this  difcourfe,  the  bifhop  wrote  a 
very  obliging  letter  to  Mr  Henry,  to  fignify  to  him 
how  very  much  he  was  pleafed  with  the  good  temper 
and  fpirit  that  he  found  in  him  at  Ofweftry,  and  that 
he  looked  upon  him  as  one  that  intended  well,  but  la- 
boured under  prejudices ;  and  to  defire  further  ac- 
quaintance and  converfation  with  him ;  particularly 
that  he  would  come  to  him  ftraitway  to  Wrexham ; 
and  about  three  months  after,  he  fent  for  him  again  to 
Chefter  ;  in  both  which  interviews  a  great  deal  of  dif- 
courfe, with  much  freedom,  paffed  between  them  in 
private,  in  which  they  feemed  to  ^de  nothing  more 
than  candor  and  obhgingnefs,  fliewing  to  each  other 

S  2  all 


1 40        Hhe  Life  of  Mr  Philip  Henry. 

all  meeknefs.  I  remember  the  bifliop  was  pleafed  to 
fhew  him  his  plan  for  the  government  of  his  diocefe, 
and  the  method  he  intended  to  take  in  church  cenfures, 
which  Mr  Henry  very  well  approved  of  ;  but  pleaiant- 
ly  told  his  lordfhip,  he  hoped  he  would  t  \ke  care 
that   Juvenal's  verfe  fliould   not   be  again   verified, 

Dat  'veniam  Corvis^  njexat  cenfura  Coiumhas.     (Sat.  ii.) 

which  the  bifhop  fmil'd  at,  and  told  him  he  would 
take  care  it  fliould  not.  His  lordfhip  obferving  his 
true  catholick  charity  and  moderation,  told  him,  that 
if  he  were  in  his  diocefe,  he  did  not  queflion  but  that 
he  fhould  find  out  fome  way  to  make  him  ufeful.  But 
all  his  reafonings  could  not  fatisfy  Mr  Henry's  con- 
fcience  of  the  lawfulnefs  of  being  re-ordain'd  and  con- 
forming. The  bifhop  for  fome  years  after,  when  he 
came  that  way,  towards  London,  either  call'd  on  Mr 
Henry  at  his  houfe,  or  fent  for  him  to  him  at  Whit- 
church, and  ftill  with  all  outward  expreffions  of  friend- 
ihip. 

The  trouble  which  Mr  Henry  was  in,  about  the 
meeting  at  AVefton,  obliged  him  for  a  while  to  keep 
his  fabbaths  at  home  fomewhat  private ;  but  in  the 
year  1682  he  took  a  greater  liberty,  and  many  flock- 
ed to  him  on  Lord's  days,  through  the  kind  conniv- 
ance of  the  neighbourir.g  magiftrates  :  but  in  the  year 
168^,  when  the  meetings  were  generally  fuppreil 
throughout  the  kingdom,  he  was  again  necefTitated  to 
contract  his  fails,  and  confine  his  labours  more  to  his 
own  family,  and  his  friends  that  vifited  him.  He  con- 
tinued his  atfendance  at  Whitev/ell-chapel,  as  ufual  j 
and  v/hen  he  was  abridged  of  his  liberty,  he  often  blef- 
fed  God  for  his  quietnefs.  Once  when  one  of  the 
curates  preached  a  bitter  fermon  againft  the  diffenters, 
on  a  Lord's  day  morning ;  fome  wondered  that  Mr 
Henry  would  py  again  in  the  afternoon,  for  the  fecond 
part ;  "  But  (faith  he)  if  he  do  not  know  his  duty,  I 
^-^  know  mine  j  and  I  blefs  God  I  can  find  honey  in  a 
"  carcafe." 

In. 


The  Life  of  Mr  Philip  Henry.         141 

In  this  time  of  treading  down,  and  of  perplexity, 
he  ftiried  Httle  abroad,  being  forced  (as  he  ufed  to  ex- 
prefs  it)  to  "  throw  the  plough  under  the  hedge  ;*'  but 
he  preached  conftantly  at  home  without  difturbance  ; 
and  often  comforted  himfelf  with  this,  "  When  we  can- 
*'  not  do  what  we  would,  if  we  do  what  we  can, 
"  God  will  accept  of  us  :  when  w^e  cannot  keep  open 
"  fhop,  w^e  mud  drive  a  fecret  trade.'*  And  he  would 
fay,  "  There  is  a  mean,  if  we  could  hit  it,  between 
"  fool-hard inefs  and  faint-heartednefs.'*  While  he  had 
fome  opportunity  of  being  ufeful  at  home,  he  was  a- 
fraid  left  he  Ihould  prejudice  that  by  venturing  abroad. 
One  of  his  friends  in  London  earneftly  foliciting  him 
to  make  a  vifit  thither  in  this  time  of  reftraint  in  the 
country,  he  thus  wrote  to  him ;  "  I  Ihould  be  glad 
once  more  to  kiff,  my  native  Toil,  though  it  were  but 
with  a  kifs  of  valedii^lion  ;  but  my  indifpofednefs  to 
travel,  and  the  fmall  profpect  there  is  of  doing  good 
to  countervail  the  pains,  are  my  prevailing  argu- 
ments againft  it.  I  am  here  ('tis  true)  buried  alive, 
but  1  am  quiet  in  my  grave,  and  have  no  mind  to 
be  a  walking  ghoft.  We  rejoice,  and  deftre  to  be 
thankful,  that  God  hath  given  us  a  home,  and  con- 
tinued it  to  us,  when  fo  many,  better  than  w^e,  have 
not  where  to  lay  their  head,  having  no  certain 
dwelling-place  :"  ('tv/as  at  the  time  cf  the  difper- 
on  of  the  French  proteftants. )  "  Why  they  exiles, 
and  not  we  ?  they  ilraneers  in  a  ftranoe  land,  and 
not  we  r  We  mult  not  lay,  we  will  die  in  our  nelts; 
left  God  fay,  nay :  nor  we  will  multiply  our  days 
as  that  bird,  the  Phcenix,  (referring  to  Job  xxix.  18.) 
left  God  fay.  This  night,  kz.  Our  tinies  and  all 
our  ways  are  at  his  difpofe,  abfolutely  and  univerfal- 
ly,  and  it  is  very  well  they  are  fo." 
At  the  time  of  the  Duke  of  Monmouth's  defcent, 
and  the  infurreftion  in  the  Weft,,  in  the  year  1685, 
Mr  Henry,  as  m.any  others,  (purfuant  to  a  general  or- 
der of  the  Lord  Lieutenant,  for  fecuring  all  fufpecled 
perfonsj  and  particularly  all  nonconforniift  minifiers,) 

was 


142         The  Life  of  Mr  Philip  Henry. 

was  taken  up  by  a  warrant  from  the  deputy  Lieuten- 
ants, and  fent  under  a  guard  to  Chefler  Caille,  where 
he  was  about  three  weeks  a  clofe  prifoner  :  he  was 
lodged  with  fome  gentlemen  and  miniilers  that  were 
fetched  thither  out  of  Lancafhire,  who  were  all  ftran- 
gers  to  him  ;  but  he  had  great  comfort  in  the  acquaint- 
ance and  fociety  of  many  of  them. 

He  often  fpake  of  this  imprifonment,  not  as  matter 
of  complaint,  but  of  thankfgiving,  and  bleifed  God  he 
was  in  nothing  uneafy  all  the  while.  In  a  fermon  to 
ni'S'  family,  the  day  after  he  came  home,  he  largely 
and  aifettionately  recounted  the  mercies  of  that  pro- 
vidence :  as  for  inifance,  "  That  his  imprifonment  was 
"  for  no  caufe  :  'tis  guilt  that  makes  a  prifon.  That 
"  it  was  his  fecurity  iw  a  dangerous  time.  That  he 
"  had  good  company  in  his  fufferings,  who  prayed 
"  together,  and  read  the  Scriptures  together,  and  dif- 
"  courfed  to  their  mutual  edification.'  That  he  had 
"  health  there;  not  fick,  and  in  prifon;  that  he  was 
"  vifited^and  prayed  for  by  his  friends.  That  he  was 
"  very  chearful  and  eafy  in  his  fpirit,  many  a  tinie  a- 
"  fleep  and  quiet,  when  his  adverfaries  were  diflurbed 
*'  and  unquiet.  That  his  enlargement  was  fpeedy  and 
"  unfought  for,  and  tliat  it  gave  occafion  to  the  magif- 
"  trates  who  committed  him,  to  give  it  under  their 
"  hands,  that  they  had  nothing  in  particular  to  lay  to 
'"  his  charge;  and  efpecially  that  it  was  without  a 
"  fnare,  which  was  the  thing  he  feared  more  than  any 
"  thing  elfe." 

It  was  a  furprife  to  fome  that  vifited  him  in  his  im- 
prifonment, and  were  big  with  the  expeftations  of  the 
~l)uke  of  Monmouth's  fuccefs,  to  hear  him  fay,  "  I 
"  would  not  have  you  to  flatter  yourfelves  with  fuch 
"  hopes,  for  God  will  not  do  his  work  for  us  in  thefe 
"nations,  by  that  man ;  but  our  deliverance  and  fal- 
*■'  vation  will  arife  fome  other  way.'* 

It  mure  not  be  forgotten  how  ready  he  was,  nay, 
how  fladious  and  induftrious  to  ferve  and  oblige  fuch 
as  had  been  any  way  inftruments  of  trouble  to  him» 

as 


Ihe  Life  of  Mr  Philip  Henry.         143 

as  far  as  it  lay  in  his  power,  and  he  had  any  opportu- 
nity to  do  it ;  fo  well  had  he  learned  that  great  leffon 
of  forgiving  and  loving  enemies  j  of  this  it  were  eafy 
to  give  inllances. 

When  a  gentleman  who  had  fometimes  been  an  iii- 
flrument  of  trouble  to  him,  had  occafion  to  make  ufe 
of  his  help  to  give  him  fome  light  into  a  caufe  he  had 
to  be  tried,  Mr  Henry  was  very  ready  to  ferve  him  in 
it  ;  and  though  he  might  have  declined  it,  and  it  was 
fomewhat  againll  his  own  interefl  too,  yet  he  appeared 
a  wicnefs  for  him,  which  fo  won  upon  the  gentleman, 
that  he  was  afterwards  more  friendly  to  him.  Men- 
tioning in  his  diary  the  death  of  another  gentleman  in 
Shropfhire  ;  fie  notes,  that  he  was  one  that  had  been 
his  profefled  enemy ;  "  but  (faith  he)  God  knows  1 
"  have  often  prayed  for  him." 

Some  have  wondered  to  fee  how  courteoufly  and 
friendly  he  would  fpeak  to  fuch  as  had  been  any  way 
injurious  to  him,  when  he  met  with  them,  being  ^s  in- 
dultrious  to  difcover  his  forgiving  of  wrongs,  as  fome 
are  to  difcover  their  refentments  of  them.  It  was  faid 
of  Archbifhop  Cranmer,  that  the  way  to  have  him  ones 
friend,  was  to  do  him  a  diflcindnefs  ;  and  I  am  fure  it 
might  be  faid  of  Mr  Henry,  that  doing  him  a  dif^ind- 
neis  would  not  make  him  ones  enemy.  This  minds 
me  of  an  exemplary  paifage  concerning  his  worthy 
friend  Mr  Edward  Lawrence,  once  going  with  fome 
of  his  fons,  by  the  houfe  of  a  gentleman  that  had  been 
injurious  to  him,  he  gave  a  charge  to  his  fons  to  this 
purpofe,  that  they  fliould  never  think  or  fpeak  amifs 
of  that  gentleman,  for  the  fake  of  any  thing  he  had 
done  againft  him  ;  but  whenever  they  went  by  his 
houfe,  fliould  lift  up  their  hearts  ia  prayer  to  God  for 
him  and  his  family.  And  who  is  he  that  will  harm 
thofe,  Vv^ho  are  thus  followers  of  him  that  is  good,  in 
his  goodnefs  ?  It  is  almoft  the  only  temporal  promife 
in  the  Nev/  Teftament,  which  is  made  to  the  meek. 
Mat.  V.  5.  That  they  fhall  inherit  the  earth  ;  the  me  m- 
ing  whereof  Dr  Hammond  in  his  practical  catechifm, 

take$ 


144        *^^  -^^  of  Mr  Philip  Henry. 

takes  to  be  erpecially  this,  that  In  the  ordinary  dlfpen* 
fations  of  God's  Providence,  the  moil  mild  and  quiet 
people  are  moft  free  from  difturbance.  Thofe  only 
have  every  man's  hand  againfl  them,  that  have  theirs 
againjtl  every  man. 


CHAP.     VIII. 

^he  lajl  Nine  years  of  his  Life  in  liberty  and  en- 
large me?it  at  Broad-Oak,  from  the  year  i6Sy. 

IT  was  in  the  latter  end  of  the  year  16S5,  when  the 
ftream  run  fo  very  ftrong  againft  the  diflenters, 
that  Mr  Henry  being  in  difcourfe  with  a  very  great 
man  of  the  church  of  England,  mentioned  K.  Charles's 
indulgence  in  1672,  as  that  which  gave  rife  to  his  dat- 
ed preaching  in.  a  feparate  allembly;  and  added,  If  the 
prefent  king  James  fliould  in  like  manner  give  me 
leave,  I  would  do  the  fame  again :  to  which  that  great 
man  replied,  "  Never  expeft  any  fuch  thing  from  him: 
"  for  take  my  v/ord  for  it,  he  hates  you  nonconfor- 
"  mifts  in  his  heart.?  "  Truly  (faid  Mr  Henry)  I 
"  beheve  it,  and  1  think  he  doth  not  love  you  of  the 
"  church  of  England  neither."  It  was  thenlittle  thought 
that  the  fame  Right  Reverend  perfon  who  faid  fo  to 
him.  fhould  have  the  honour,  as  he  had  foon  after,  to 
be  one  of  the  feven  bifhops  committed  to  the  Tower 
by  king  James  ;  as  it  was  alfo  far  from  any  ones  ex- 
pectation, that  the  fame  kinjj^  James  fliould  fo  quickly 
give  liberty  to  the  nonconformifls :  but  we  live  in  a 
world,  wherein  we  are  to  think  nothing  ftrange,  nor 
be  furprifcd  at  any  turn  of  the  wheel  of  nature,  as  'tis 
called,  James  iii.  6. 

The  meafures  then  taken  by  king  Jameses  Court 
and  Council  were  foon  laid  open,  not  only  to  view, 
but  to  contempt,  being  in  a  iliort  time,  by  the  over- 
ruling Providence  of  God,  broken  and  defeated:  how- 
ever, the  indulgence  granted  to  diflenters  in  April 

1687, 


The  Life  of  Mr  Philip  Henry.  i  45 

1687,  "^-^^-"^  needs  be  a  reviving  to  thofe  who  for  fo 
many  years  had  lain  buried  in  iilence   and  feftraint ; 
nor  can  any,  who  will  allow  themfelves  the  liberty  of 
fuppofing  the  cafe  their  own,  wonder  that  they  ihould 
rejoice  in  it,  though  the  defign  of  it  being  manifeft, 
thuy  could  not  chufe  but  rejoice  with  trembiing.     Mr 
Henry's  fentiments  of  it  were,  "  whatever  mens  ends 
*'  are  in  it,  I  believe  God's  end  in  it  is  to  do  us  good." 
There  were  many  that  faid,  Surely  the  dilfenters  will 
not  embrace  the  hberty  which  is  intended  only  for  a 
fnare  to  them.     Mr  Henry  read  and  confidered  the 
letter  of  advice  to  the  dilfenters  at  that  juncture;  but 
concluded,  "  Duty  is  ours,  and  events  are  God's." 
He  remembred  the  experience  he  had  had  of  the  like 
in  king  Charles ^5  time,  and  that  did  good  and  no  hurt; 
and  why  might  not  this  do  fo  too?     "  All  power  is 
"  for  edification,  not  for  deftrudion."     Did  Jeremiah 
fit  fliil  in  the  court  of  the  prifon,  becaufe  he  had  his 
difcharge  from  the  king  of  Babylon  .?     Nay,  did  not 
Paul,  when  he  was  perfecuted  by  his  countrymen,  for 
preaching  the  gofpel,  appeal  to  Caefar,   and  find  more 
kindnefs  at  Rome  than  he  did  at  Jerufalem  ?  In  fliort, . 
the  principle  of  his  converfation  in  the  world  being 
not  lieflily  wifdom,  or  policy,  but  the  grace  of  God, 
and  particularly  the  grace  of  fimplicity  and  godly  fm- 
cerity,  he  was  willing  to  make  the  belt  of  that  which 
was,  and  to  hope  the  befl  of  the  defign  and  iffue  of  it. 
Doubtlefs  it  was  intended  to  introduce  popery  ;  but  it 
is  certain,  that  nothing  could  arm  people  againll  po- 
pery  more  effectually  than  the  plain  and   powerful 
preaching  of  the  goipel ;  and  thus  they  who  granted 
that  liberty,  were  out-lhot  in  their  own  bow,  which 
manifeftly  appeared  in  the  event  and  iffue.     And  as 
they  did  good  fervice  to  the  Prcteftant  Religion  among 
fcholars,  who  wa-ote  fo  many  learned  books  againft  po- 
pery at  that  time,  for  which  we  return  them  our  belt 
thanks  ;  fo  they  did  no  lefs  fervice  among  the  com- 
mon people  ,^who  are  the  flrength  and  body  of  the  na- 
tion) that  preached  fo  many  good  fermons  to  arm  their 

T  hearers 


146         The  Life  of  Mr  Philip  Henry. 

hearers  againft  that  ftrong  delufion,  which  Mr  Henry 
(as  the  refl  of  the  nonconformlfls  generally  did)  took 
all  occafions  to  do.  How  often  would  he  commend 
his  hearers  fas  Dr  Holland,  Divinity  profeffor  in  Ox- 
ford, was  wont  to  do)  "  to  the  love  of  God,  and  the 
"  hatred  of  Popery." 

Befides  his  preaching  profeiTedly  to  difcover  the  er- 
rors and  corruptions  of  the  church  of  Rome  (which 
he  would  have  taken  occafion  to  do  more  fully,  had 
he  feen  thofe  he  preached  to  in  any  immediate  dan- 
ger of  the  mfedion)  there  could  not  be  a  more  ef/ec- 
tual  antidote  againft  popery,  than  the  inftrufting  and 
confirming  of  people  in  ♦^he  truth,  as  it  is  in  Jefus  ;  and 
advancing  the  knowledge  of  and  a  value  and  venera- 
tion for  the  Holy  Scriptures ;  to  which,  how  much 
Mr  Henry  in  his  place  did  contribute,  all  that  knew 
him  will  bear  record.  He  ufed  to  obferve,  that  the 
fall  of  Babylon  lol lowed  upon  the  free  and  open  preach- 
ing of  the  everlafting  gofpel.  Rev.  xiv,  6,  7.  He  ap- 
prehended this  liberty  likely  to  be  of  very  Tnort  con- 
tinuance, and  to  end  in  trouble ;  and  becaufe  he  could 
not  fee  now  his  not  ufing  of  it  would  help  to  prevent 
the  trouble  ;  but  he  did  fee,  that  his  vigorous  improve- 
ment of  it  would  help  to  prepare  for  the  trouble,  he 
fet  himfelf,  with  all  diligence,  to  make  the  bed  ufc  he 
could  of  this  gleam,  both  at  home  and  abroad,  on  Sab- 
bath-days and  week-days,  to  his  power  ;  yea,  and  be- 
yond his  power. 

The  great  fubje£t  of  debate  at  this  time  in  the  na- 
tion, was,  concerning  the  repeal  of  penal  laws  and 
teils.  Mr  Henry's  thoughts  were,  as  to  the  penal  laws, 
that  if  thofe  againft  the  diifenters  were  all  repealed, 
he  would  rejoice  in  it,  and  be  very  thankful  both  to 
God  and  man  ;  for  he  would  fometimes  fay,  without 
reflection  upon  any,  he  could  not  but  look  upon  them 
as  a  national  fm ;  and  as  for  thofe  againft  the  Papiits, 
if  our  law-givers  fee  caufe  to  repeal  them  in  a  regular 
way,  I  will  endeavour  (faith  he)  to  make  the  beft  of 
it,  and  to  fav,  "  The  will  of  the  Lord  be  done." 

When 


the  Life  of  Mr  Philip  Henry.        147 

When  king  James  came  his  progrefs  into  that  coun- 
try, in  Scpteaiber  1687,  to  court  the  complements  of 
the  people,  Mr  Henry  joined  with  feveral  others,  in 
and  about  Whitchurch,  Naatwich,  and  W em,  in  an 
addrefs  to  him,  which  was  prefcnted  when  he  lay  at 
Whitchurch  ;  the  purport  of  which  Was,  not  to  facri- 
fice  their  Hvcs  and  fortunes  to  him  and  to  his  intereft, 
but  only  to  return  him  thanks  for  the  liberty  they  had, 
with  a  promife  to  demean  thernfelves  quietly  in  the  ufe 
of  it. 

Some  time  after,  CommilTioners  were  fent  abroad 
into  the  country,  to  enquire  after  the  trouble  that  dif- 
fenters  had  fuflained  by  the  penal  laws  ;  and  how  the 
money  that  was  levied  upon  them  was  difpofed  of,  lit- 
tle of  it  being  found  paid  into  the  Exchequer :  they 
fent  to  Mr  Henry  to  have  an  account  from  him  of  his 
fufferings ;  he  returned  anfwer  by  letter,  that  he  had 
indeed  been  fined  fome  years  before,  for  a  conventicle, 
and  diftrained  upon,  and  his  goods  carried  away ; 
which  all  the  country  knew,  and  to  which  he  referred 
himfelf.  But  being  required  to  give  a  particuiar  ac- 
count of  it  upon  oath  ;  though  he  faid  he  could  be  glad 
to  fee  fuch  inltruments  of  trouble  legally  removed ; 
yet  he  declined  giving  any  further  information  concern- 
ing it  ;  having  (as  he  wrote  to  the  Commifiioners) 
"  long  fince,  from  his  heart,  forgiven  all  the  agents, 
"  inftruments  and  occafions  of  it ;  and  having  purpof- 
"  ed  never  to  fay  any  thing  more  of  it." 

It  was  on  Tuefday,  June  14,  1681,  that  he  was  dif- 
turbed  at  Wefton  in  Shropfhire,  when  he  was  preach- 
ing on  Pfal.  Ixvi.  18.  and  on  Tuefday,  June  14,  16S7, 
that  day  fix  years  he  preached  there  again  without 
difturbance,  finiihing  what  he  was  then  prevented  from 
delivering,  concerning  prayer,  and  going  on  to  ver. 
19,  20.  "  But  verily  God  hath  heard  me— -blefled  be 
"  God"— -concenung  the  duty  of  thankfgiving.  This 
feventh  year  of  their  filence  and  reftraint,  proved, 
through  God's  wonderful  good  providence,  the  year 
of  releafe. 

T  2  In 


148        ne  Life  of  Mr  Philip  Henry. 

In  May,  1688,  a  new  commiflion  of  the  peace  cams 
do\^n  for  the  county  of  Flint,  in  which  foy  whofe  in- 
tereft  or  procurement  was  not  known)  Mr  Henry  was 
nominated  a  Juilice  of  Peace  for  that  county.  It  was 
no  fmall  furpriie  to  him,  to  receive  a  letter  from  the 
Clerk  of  the  Peace,  dire6ted  to  Philip  Henry,  hfq. 
acquainting  him  with  it,  and  appointin:^  him  when  and 
whither,  to  come  to  be  fworn.  To  which  he  returned 
anfwer,  that  he  was  very  fenfible  of  his  unworthinefs 
of  ihe  honour,  and  his  unfitnefs  for  the  office  which 
he  was  nominated  to,  and  therefore  defired  to  be  ex- 
cufed,  and  he  was  fo,  and  did  what  he  could  that  it 
might  not  be  fpoken  of  in  the  country.  There  were 
fome,  who  upon  this  occafion  mihappily  remembered, 
that  a  few  years  before,  a  reverend  clergyman  in 
Shropfhire  told  Mr  Henry  to  his  face,  that  he  had 
done  more  mifchief  in  the  country,  than  any  man  that 
ever  came  into  it ;  and  that  he  himielf  hoped  fhortiy 
to  be  in  the  commiflion  of  peace,  and  then  he  vvould 
rid  the  country  of  him.  But  alas  he  was  quite  difap- 
pointed.  Thus  honour  is  like  the  fbadow,  which  flies 
from  thofe  that  purfue  it,  and  follows  thofe  that  flee 
from  it. 

For  two  years  after  this  liberty  began,  Mr  Henry 
flill  continued  his  attendance,  as  ufual,  at  Whitewell- 
chapel,  whenever  there  was  preaching  there ;  and  he 
preached  at  his  ov/n  houfe  only  when  there  was  no 
fupply  there,  and  in  the  evening  of  thofe  days  when 
there  was.  For  doing  thus  he  was  greatly  clamoured 
againfl:,  by  fome  of  the  rigid  feparatiflis,  and  called  a 
diflembler,  and  one  that  halted  between  two,  and  the 
like.  Thus  (asjhe  notes  in  his  diary)  one  fide  told 
him  he  was  the  author  of  all  the  mifchief  in  the  coun- 
try, in  drawing  people  from  the  church  ;  and  the  other 
fide  told  him,  he  was  the  author  of  all  the  mifchief, 
in  drawing  people  to  the  church :  and  "  which  of 
':''  thefe  (laith  he)  fhali  1  feek  to  pleafe  :  Lord,  neither, 
"  but  thyfelf  alone,  and  my  own  ronfcience,  and 
^'  while  I  can  do  that,  I  have  enough.'* 

la 


The  Life  of  Mr  Philip  Henry.        149 

In  a  fermon  at  Whitewell-chapel,  one  Lord's  day 
in  the  afLernoon,  where  he  and  his  family,  and  many 
of  his  congregation  were  attending,  much'  was  faid 
with  fome  keen  reflections,  to  prove  the  diflenters  fchii- 
maticks,  and  in  a  damnable  (late :  when  he  came  im- 
mediately after  to  preach  at  his  own  houfe,  before  he 
began  his  fermon,  he  exprelTed  himfcif  to  this  purpofe; 
"  Perhaps  fome  of  you  may  exped  now  that  I  fliould 
"  fay  fomething  in  anfwer  to  what  we  have  heard,  by 
**  which  we  have  been  fo  feverely  charged  ;  but  truly - 
"  I  have  fomething  elfe  to  do  ;"  and  fo,  without  any 
further  notice  taken  of  it,  went  on  to  preach  Jefus 
Chrift  and  him  crucified. 

It  was  not  vvithout  fome  fear  and  trembling  that 
Mr  Henry  received  the  tidings  of  the  Prince  of  Orange's 
landing,  in  November  1688,  as  being  fomewhat  irt 
the  dark  concerning  the  clearnefs  of  his  call,  and 
dreading  what  might  be  the  confequence  of  it.  He 
ufed  to  fay,  "  Give  peace  in  our  time,  O  Lord,"  was 
a  prayer  that  he  would  heartily  fet  his  Amen  to.  But 
when  fecret  things  were  brought  to  light,  and  a  regu- 
lar courfe  was  taken  to  fill  the  vacant  throne  with 
fuch  a  King  and  fuch  a  Queen,  none  rejoiced  in  it 
more  heartily  than  he  did.  He  celebrated  the  nation- 
al thankfgiving  for  that  great  deliverance,  with  an  ex- 
cellent fermon  on  that  text,  Rom.  viii.  31.  "  What 
"  fliall  we  then  fay  to  thefe  things  ?  If  God  be  for  us, 
"  who  can  be  againfl  us  ?" 

Soon  after  that  happy  fettlement,  there  were  over- 
tures mace  towards  a  comprehenfion  of  the  moderate 
dillenters,  v/ith  the  church  of  England ;  which  Mr 
Henry  moft  earneftly  defired,  and  wiihed  for,  if  it 
could  be  had  upon  any  terms  lefs  than  fmning  againit 
his  confcience ;  for  never  was  any  more  averfe  to  that 
which  looked  like  a  feparation  than  he  was,  if  he  could 
poffibly  have  helped  it,  Jalva  confcientia.  His  prayers 
were  conilant,  and  his  endeavours,  as  he  had  oppor- 
tunity, that  there  might  be  fome  healing  methods  found 
out  and  agreed  upon.    But  it  is  well  known  what  was 

the 


150         ^he  Life  of  Mr  Philip  Henry. 

the  V''X  cleri  at  that  time,  viz.  That  forafmuch  as  the 
oaths,  iubfcriptions,  and  ceremonies  were  impofcd  on- 
ly to  keep  out  luch  men,  they  would  never  confent  to 
their  removal,  for  the  letting  them  in  again.  Noiunius 
le^es  angha  mutari^  was  a  faying  perverted  to  this  pur- 
pofe:  and  the  fixed  principle  was,  Better  a  fchifm  with- 
out the  church,  than  a  faftion  within  it,  &c.  This  was 
at  that  time  publiflied  and  owned,  as  the  fenfe  of  the 
clergy  in  convocation ;  which  temper  and  refolve,  fo 
contrary  to  that  which  might  have  been  expected,  up- 
on that  happy  and  glorious  revolution,  did  a  little  alter 
his  fentiments  in  that  matter,  and  he  faw  himfelf  per- 
fedlly  driven  from  them.  Defpairing  therefore  to  fee 
an  accommodation,  he  fet  himfelf  the  more  vigoroufly  to 
improve  the  prefent  liberty.  In  June  16^9,  the  ad:  of 
indulgence  palTed,  which  not  only  tolerated,  but  allow- 
ed the  diffenters'  meetings,  and  took  them  under  the 
protedion  of  the  government. 

Soon  after  which,  though  he  never  in  the  leaft 
changed  his  judgement,  as  to  the  lawfulnefs  of  joining 
in  the  common-prayer,  but  was  flill  ready  to  do  it  oc- 
cafionally,  yet  the  minillers  that  preached  at  White- 
well-chapel,  being  often  uncertain  in  their  coming, 
which  kept  his  meeting  at  Broad-Oak  at  like  uncer- 
tainties, to  the  frequent  difappointment  of  many  of  his 
hearers  that  came  from  far ;  he  was  at  laft  prevailed 
with  to  preach  at  public  time  ever)'  Lord's  day,  which 
he  continued  to  do  while  he  lived,  much  to  his  own 
fatisfaftion,  and  the  fatisfadion  of  his  friends.  An  emi- 
nent miniiler  in  Lancafhire,  who  did  in  like  manner 
alter  his  praftice  about  that  time,  gave  this  for  a  rea- 
fon,  '^  That  he  had  been  for  twenty-feven  years  ftriv- 
"  ing  to  pleafe  a  generation  of  men,  who  afrer  ail 
*•'  would  not  be  pleafed,  and  therefore  he  would  no 
*'  longer  endeavour  it  as  he  had  done.'* 

It  may  be  of  ufe  to  give  fome  account  how  he  man- 
aged his  minifl  trial  work  in  the  latter  part  of  his  time, 
wherein  he  had  as  fignal  tokens  of  the  prefence  of  God 
with  him,  as  ever  j   enabling  him  ftill  to  bring  forth 

fruit 


1  be  Life  of  Mr  Philip  Henry.         151 

fruit  in  old  age,  and  to  renew  his  youth  like  the  eagles. 
Though  what  he  did  he  Hill  did  gratis,  and  would  do 
fo,  yet  he  was  not  willing  to  have  any  conftant  aflid- 
ant,  nor  had  he  any ;  fo  much  was  he  in  his  element, 
when  he  was  about  his  Mailer's  work  :  'twas  his  meat 
and  drink  to  do  it. 

1.  As  to  his  conftant  Sabbath  work,  he  was  uni- 
form imd  abundant  in  it.  He  began  his  morning  fa- 
mily worlhip,  on  Lord's  days,  at  eight  o'clock,  when 
he  read  and  expounded  pretty  largtly,  fung  a  pfalm 
and  prayed  ;  and  many  ftrove  to  come  time  enough  to 
join  with  him  in  that,fervice.  He  began  in  pubhcjuft 
at  nine  o'clock  Winter  and  Summer.  His  meeting- 
place  was  an  out-building  of  his  own,  near  adjoining 
to  his  houfe,  fitted  up  very  decently  and  conveniently 
for  the  purpofe.  He  began  with  prayer,  then  he  fung 
Pfal.  c.  without  reading  the  line  ;  next  he  read  and  ex- 
pounded a  chapter  in  the  Old  Teftametit  in  the  morn- 
ing, and  in  the  New  Teftament  in  the  afternoon.  '  He 
looked  upon  the  public  reading  of  the  fcriptures  in  re- 
ligious alTerablies  to  be  an  ordinance  of  God,  and  that 
it  tended  very  much  to  the  ediiication  of  people  by 
that  ordinance,  to  have  what  is  read  expounded  to 
them.  The  bare  reading  of  the  word,  he  ufed  to 
compare  to  the  throwing  of  a  net  into  the  water ;  but 
the  expounding  of  it,  is  like  the  fpreading  out  of  that 
net,  which  makes  it  the  more  likely  to  catch  fiih ; 
efpeclally  as  he  managed  it  with  practical  profitable 
obfervations.  Some  that  have  heard  him  read  a  chap- 
ter with  this  thought,  how  will  he  make  fuch  a  chap- 
ter as  this  ufciul  to  us  r  have  been  furprized  with  fuch 
pertinent,  ufeful  inftruftions,  as  they  have  owned  to 
be  as  much  fc)r,^#ieir  edification  as  any  fermon.  And 
commonly  when  he  had  expounded  a  chapter,  he 
would  defire  them  when  they  came  home  to  read  it 
over,  and  recollecl  fome  of  thofe  things  that  had  been 
fpoken  to  them  cut  of  it. 

In  his  expounding  of  the  Old  Teftament,  he  in  Juf- 
trioufly  fought  for  ibmething  in  it  concerning  Chrift, 

who 


152         TJje  Life  of  Mr  Philip  FIenry. 

who  is  the  true  treafure  hid  in  the  field,  the  true  man- 
na hid  in  the  dew  of  the  Old  Teftament.  Take  one 
inflance ;  the  lail  Sabbath  that  ever  he  fpent  with  his 
children  at  Chefter,  in  the  public  morning  worfhip,  he 
read  and  expounded  the  lad  chapter  of  the, book  of 
Job  :  after  he  had  gone  through  the  chapter,  and  ob- 
ferved  what  he  thoiight  fit  out  of  it,  he  expreffed  him- 
felfto  this  purpofe:  "  When  I  have  read  a  chapter 
*'  in  the  Old  Teftament,  I  ufe  to  enquire  what  there 
**  is  in  it  that  points  at  Chrlft,  or  is  any  way  appli- 
"  cable  to  C'hriil ;  -here  is  in  this  chapter  a  great  deal 
"  of  Job ;  but  is  there  nothing  of  Chrifl  here  ?  Yes  ; 
"  you  have  heard  of  the  patience  of  Job,  and  have 
*'  in  him  feen  the  end  of  the  Lord.  This  in  Job  is 
*'  applicable  to  Chrifl,  that  after  he  had  patiently 
**  gone  through  his  fufferings,  he  was  appointed  an 
,"  interceffor  for  his  unkind  friends,  ver.  8."  '  Go  to 
*  my  fervant  Job,  and  my  fervant  Job  fhalKpray  for  you, 
'  for  him  will  I  accept.'  "  If  any  one  hath  an  errand 
*'  to' God,  let  him  go  to  Jefus  Chrift,  and  put  it  into 
'*  his  hand,  for  there  is  no  acceptance  to  be  hoped 
"  for  with  God,  but  by  him,  who  is  his  beloved  Son  ; 
"  not  only  with  v.  hom  he  is  well  pleafed,  but  in  whom 
"  viz.  with  us  in  him :  he  hath  made  us  accepted  in 
"  the  beloved." 

After  the  expofition  of  the  chapter  he  fung  a  pfalm, 
J^nd  commonly  chofe  a  pfalm  fuitable  to  the  chapter 
he  had  expounded  ;  and  would  briefly  tell  his  hearers 
how  they  might  fmg  that  pfalm  with  underftarxding, 
and  what  aiFedions  of  foul  fhould  be  working  towards 
God  in  the  finging  of  it :  his  hints  of  that  kind  were 
of  great  ufe,  and  contributed  much  to  the  right  per- 
formance of  that  lervice ;  he  often  41^,  "  The  more 
"  fmging  of  pfahns  there  is  in  our  families  and  con- 
"  gregations  on  Sabbath  days,  the  more  like  they  are 
"  to  heaven,  and  the  more  there  is  in  them  of  the 
"  everlafling  Sabbath."  He  would  fay  fometimes, 
he  loved  to  fmg  whole  pfalms,  rather  than  pieces  of 

pfalms. 

After 


The  Life  of  Mr  Philip  Henry.         153 

After  the  fermon  in  the  morning,  he  fung  the  cxvii. 
'  Pfalm,  without  reading  the  line. 

He  intermitted  at  noon  about  an  hour  and  a  half, 
and  on  facrament  days  not  near  fo   long,  in  which 
time  he  took  fomc  little  refrefhinent  in  his  fcudy,  mak- 
ing no  folemn  dinner  ;  yet  many  of  his  friends  did  par- 
take of  his  carnal,  as  well  as  of  his  fpiritual  things,  as 
thofe  did  that  followed  Chrift,  of  'whom  he  was  care- 
ful they  (hould  not  faint  by  the  way.     The  morning 
fermon  was  repeated,  by  a  ready  writer,  to  thofe  that 
flaid  in  the  meeting-place,  as  many   did,   and  when 
that  was  done,  he  began  the  afternoi :»n';i  exercife  j   in 
which  he  net  only  read  and  expounded  a  chapter,  but 
catechifed  the  children,  and  expounded  the  catechifm 
briefly  before  fermon.     Thus  did  he  go  fror^i  Itren.^th 
to  ftrength,  and  from  duty  to  duty,  on  Sabbath-days ; 
running  the  ways  of  God's  commandments  wxh  an 
enlarged  heart.     And  the  variety,  and  vivacity  of  his 
public  fervices,  made  them  exceeding  pleafant  to  all 
that  join'd  with  him,  who  never  had  caufe  to  complain 
of  his  being  tedious.     He  ufed  to  fay,  "  Every  minute 
"  of  Sabbath-time  is  precious,   and  none  of  it  to  be 
"  loft ;"  and  that  he  fcarce  thought  the  Lord's  day 
well   fpent,  if  he  were  not  weary  in  body  at  night ; 
wearied  with  his  work,  but  not  weary  of  it,  as  he  ufed 
to  diftinguifli.     He  would  fay  fometimes  to   thofe  a- 
bout  him,  when  he  had  gone  through  the  duties  of  a 
Sabbath  ;  "  Well,  if  this  be  not  the  way  to  Heaven, 
"  1  do  not  know  what  is."     In  preffing  people  to 
number  their  days,  he  would  efpecially  exhort  them 
to  number  their  Sabbath-days,  how  many  they  have 
been,  and  how  iU  the;^-^  have  been  fpent ;  how  few  'tis 
like  they  may  i^that  they  may  be  fpent  better  :  and 
to  help  in  the  j^ount,  he  would  fay,  that  "  for  every 
"  twenty  years  of  our  lives,  we  enjoy  above  a  thou- 
"  fand  Sabbaths,"  which  muft  all  be  accounted  for  in 
the  day  of  reckoning. 

As  to  his  conftant  preaching,  it  was  very  fubftantial 
and  elaborate,  and  greatly  to  edification.     He  ufed  to 

U  fay, 


154        '^^^  Life, of  Mr  Philip  Henry. 

fay,  he  could  hot  (larch  m  his  preaching  ;  that  is,  he 
would  not :  as  knowing  where  the  lanp-uase  and  ex- 
preflicn  is  ftifF,  and  forced,  and  fine  (as  they  call  it)  it 
doth  not  reach  the  greatell  part  of  the  hearers.  When 
he  grew  old  he  would  fay,  fure  he  might  now  take  a 
greater  liberty  to  talk  (as  he  called  it)  in  the  pulpit ; 
that  is,  to  fpeak  familiarly  to  people ;  yet  to  the  lall 
he  abated  not  in  his  preparations  for  the  pulpit,  nor 
ever  delivered  any  thing  raw  and  undigefted  ;  much 
lefs  any  thing  unbecoming  the  gravity  and  ferioufnefs 
of  the  work.  If  his  preaching  were  talking,  it  were 
talking  to  the  purpofe.  His  fermons  were  not  com- 
mon place,  but  even  when  his  fubjecls  were  the  moil 
plain  and  trite,  yet  his  management  of  them  was  ufu- 
ally  peculiar  and  furprifmg.  in  thofe  years,  as  former- 
ly, he  kept  for  the  mod  part  in  a  method  for  fabjects, 
and  was  very  feldom  above  one  Sabbath  upon  a  text. 
And  his  conflant  practice  was,  as  it  had  been  before, 
when  he  concluded  a  fubjed;  that  he  had  been  a  good 
while  upon,  he  fpent  one  Sabbath  in  a  brief  rehcarfal 
of  the  marrow  and  fubftance  of  the  many  fermons  he 
preached  uoon  it ;  which  he  called  the  clenching  of 
the  nail,  that  it  might  be  as  a  nail  in  a  fure  place.  So- 
very  indullricus  v/as  he,  and  no  lefs  ingenious  in  his 
endeavours,  that  his  hearers  might  be  "  able,  after 
"  his  deceafe,  to  have  thefe  things  always  in  remem- 
"  braace,  2  Pet.  i.  15.  and  it  is  hoped,  that  by  the 
blelTmg  of  God,- the  effcddid  not  altogether  difappcint 
his  expedation.  In  the  latter  times  of  his  miniilry, 
he  would  often  contrive  the  hf'ads  of  his  fermons  to 
begin  with  the  fame  letter,  or  rather  two  and  tv/o  of  a 
letter  ;  but  he  did  not  at  all  ittv\\  to  ^ett  or  force  it;, 
only  if  it  fell  in  naturally  and  eafiljBJ^  thought  it  a 
good  help  to  memory,  and  of  ufe,  oP^cIally  to  the 
younger  iort.  And  he  would  fay,  the  chief  reafon  why 
he  did  it  was,  becaufe  'tis  frequently  obferve*!  in  the 
fcripture,  particularly  the  book  of  Pfalms.  AvA  though 
it  be  not  a  f.\mionable  ornament  of  difcoarfe,  if  it  be 
a  fcripture  ornament,  that  is  fuff.cient-  to  recommend 

it, 


The  Life  of  Mr  Philip  Henry.         155 

it,'  at  leaft  to  juPcify  it  againd  the  imputation  of  child- 
iflmcfs  ;  (Mr  Porter  of  Whitchurch  very  much  ufed 
ir,  fo  did  Mr  Maiden.)  But  the  excellency  of  his  fer- 
mons  lay  chiefly  in  the  enlargements,  which  were  al- 
ways very  folid,  grave,  and  judicious  ;  but  in  expref- 
fmg  and  marihalling  his  heads,  he  often  condefcended 
below  his  own  judgment,  to  help  his  htfarers*  memo- 
ries. Some  of  his  fubjedls  (when  he  had  fmillied  themj 
he  m'<ide  fome  fhort  memorandums  of  in  verfe,  a  dif- 
tich  cr  two  of  each  Sabbath's  work,  and  gave  them 
out  ill  writing,  among  the  young  ones  of  his  congre- 
gation, n)any  of  whom  wrote  them,  and  learned  them, 
and  profited  by  them. 

It  might  be  of  ufe  (cfpecially  to  thofe  who  had  the 
happineis  of  fitting  under  his  miniftry)  to  give  fome 
account  of  the  method  of  his  Sabbath  fubjeits,  during 
the  la  It  eight  or  nine  years  of  his  miniftry  ;  and  it  was 
dcfigned,  till  'twas  found  'twould  fwell  this  narrative 
into  too  great  a  bulk. 

2.  As  to  the  adminiflratlon  of  the  facraments,  thofe 
myfleries  of  God,  which  minifters  are  the  (lewards  of. 

As  to  fhe  facramcnt  of  baptifm,  he  had  never  (that 
I  know  of)  baptized  any  children  (except  his  own) 
from  the  time  he  was  turned  out  in  1662,  till  this  laft 
liberty  came,  though  often  defired  to  do  it :-  iiich-was 
tlj^'  tead^r-regard  he -had  to  the  eftabliilied  church; 
but  now  he  revived  the  adminiftration  of  that  ordi- 
nance in  his  congregation.  The  occafion  was  this  ; 
one  of  the  parifh-minilters  preaching  at  Whitewell- 
chapel,  Mr  Henry  and  his  family,  and  many  of  his 
friends  being  prefc;nt,  was  earneftly  cautioning  people 
not  to  go  to  coa«|nlicles,  and  ufed  this  as  an  argument 
againft  it,  "  'i^Hthcy  were  baptized  into  the  church 
"  of  EnglaniS^Mr  Henry's  catholic  charity  could 
not  well  digeft  this  monopolizing  of  the  great  ordi- 
nance of  baptifm,  and  thought  it  time  to  bear  his  tef- 
timony  agahill  fuch  narrow  principles,  which  he  ever 
expreifed  his  diflike  of  in  all  parties  and  perfwafions. 
Accordii^ly  he  took  the  next  opDortunity  that  offered 
'   .       U  2         *  itfelf. 


156        Ihe  Life  of  Mr  Philip  Henry. 

itfelf,  publickly  to  baptize  a  child,  and  defired  the  con- 
gregation to  bear  witnefs,  "  That  he  did  not  baptize 
*'  that  child  into  the  church  of  England,  nor  into  the^ 
"  church  of  Scotland,  nor  into  the  church  of  the  dif- 
"  fenters,  nor  into  the  church  at  Broad-Oak,  but  in- 
*'  to  the  vifible  catholic  church  of  Jefus  Chrift."  Af- 
ter this  he  baptized  very  many,  and  always  publickly, 
though  being  in  the  country  they  were  commonly  car- 
ried a  good  way.  The  public  adminiftration  of  bap-? 
tifm  he  not  only  judged  moft  agreeable  to  the  nature 
and  end  of  the  ordinance,  but  found  to  be  very  pro- 
fitable and  edifying  to  the  congregation  ;  for  he  always 
took  that  occafion,  not  only  to  explain  the  nature  of 
the  ordinance,  but  aft'eftionately  and  pathetically  to 
excite  people  duly  to  improve  their  baptifm.  He  ufu- 
ally  received  the  child  immediately  out  of  the  hands 
of  the  parent  that  prefented  it,  and  returned  it  into  the 
fame  hands  again,  with  this  or  the  like  charge,  "  Take 
*'  this  child,  and  bring  it  up  for  God."  He  ufcd  to 
fay,  that  one  advantage  of  public  baptifm  was,  that 
there  were  many  to  join  in  prayer  for  the  child,  in 
which  therefore,  and  in  blefling  God  for  it,  he  was 
ufually  very  large  and  particular.  After  he  had  bap- 
tized the  child,  before  he  gave  it  back  to  the  parent, 
he  commonly  ufed  thefc  words  ;  "  We  receive  this 
"  child  into  the  congregation  of  Chrifl's  church,  hav- 
"  ing  wafhed  it  with  water,  in  the  name  of  the  Father, 
*'  and  of  the  Son,  and  of  the  Holy  Ghofl,  in  token 
"  that  hereafter  it  (hall  not  be  alhamed  to  confefs 
''  Chrift  crucified,  and  manfully  to  fight,  &c." 

He  baptized  mnny  adult  perfons,  that  through  the 
error  of  their  parents  were  not  baj|^ed  in  infancy, 
and  fome  in  public.  j^^k 

The  folemn  ordinance  of  the  Loro^Rupper  he  con- 
flantly  celebrated  in  his  congregation  once  a  month, 
and  always  to  a  very  confiderable  number  of  commu- 
nicants. He  did  not  ufually  obferve  public  days  of 
preparation  for  that  ordinance,  other  than  as  they  fell 
in  courfe  in  the  weekly  ledures  :  nor  did  he  e%er  appro- 
priate 


The  Life  of  Mr  Philip  Henry.         i  5 

pri'ate  any  particular  fubjeft  of  his  preaching  to  Sa- 
crament-days, having  a  great  felicity  in  adapting  any 
profitable  fubjecl  to  fuch  an  occafion  :  and  he  would 
fay,  What  did  the  primitive  chriflians  do,  when  they 
celebrated  the  Lord's  fupper  every  Lord's  day  ?  His 
adminiftration  of  this  ordinance  v/as  very  folemn  ar^ 
aftecling.  He  had  been  wont  to  go  about  in  the  con- 
gregation, and  to  deliver  the  elements  with  his  own 
hand  ;  but  in  his  latter  time,  he  delivered  them  only 
to  thofe  near  him,  and  fo  they  were  handed  from  one 
to  another,  with  the  aififtance  of  one  who  fupplied  the 
office  of  a  deacon,  as  having  a^fo  the  cuftody  and  dif- 
pofal  of  the  money  gathered  for  the  ufe  of  the  poor  ; 
Mr  Henry  taking  and  carefully  keeping  a  particular 
account  of  it. 

Such  as  defired  to  be  admitted  to  the  Lord's  fup- 
per, he  lirfl  difcourfed  vvdth  concerning  their  fpiritual 
ftate  ;  and  how  the  cafe  flood  between  God  and  their 
fouls,;  not  only  to  examine  them,  but  to  inftrud  and 
teach  them,  and  to  encourage  them  as  he  faw  occa- 
fion ;'  gently  leading  thofe  whom  he  difcerned  to  be 
ferious,  ttiough  weak  and  timorous ;  he  ufually  dif- 
courfed with  them  more  than  once,  as  finding  precept 
upon  precept,  and.  line  upon  line  necelTary  :  but  he  did 
it  with  fo  much  mildnefs,  and  humility,  and  tender- 
nefs,  and  endeavour  to  make  the  bed  of  every  body, 
as  did  greatly  affeQ:  and  win  upon  many.  He  was 
herein  like  our  great  Mafter,  who  "  can  have  compaf- 
*'  fion  on  the  ignorant,"  and  doth  not  "  defpife  the 
*'  day  of  fmall  things." 

But  his  admifiion  of  young  people  out  of  the  rank 
of  catechumensi||to  that  of  communicants,  had  a  pe- 
culiar folemni^^ft  it.     Such  as  he  catechized,  when 


^ns|&tc 


they  grew  up^Wome  years  of  difcretion,  if  he  obfer- 
ved  them  to  be  intelligent  and  ferious,  and  to  fet  their 
faces  heaven-wards ;  he  marked  them  out  to  be  ad- 
mitted to  the  Lord's  fupper  ;  and  when  he  had  a  com- 
petent number  of  fuch,  twelve  or  fifteen  perhaps,  or 
more ;  he  ordered  each  of  them  to  come  to  him  feve- 

rallv, 


158         7 he  Life  of  Mr  Philip  Henry. 

rallv,  and  difcourfed  with  them  of  the  things  belong- 
ing to  their  everlafting  peace ;  put  it  to  their  choice 
whom  they  would  ferve ;  and  endeavoured  to  affedt 
them  with  thofe  things  with  whicli  by  their  catechifms 
they  had  been  made  acquainted  ;  drawing  them  witli 
the  cords  of  a  man,  and  the  bands  oi  love,  into  the 
way  which  is  called  holy.  For  feveral  Lord's  days  he 
catechized  them,  particularly  in  public,  touching  the 
Lord's  fupper,  and  the  duty  of  preparation  for  it,  and 
their  baptihnal  govenant,  which  in  that  ordinance  they 
were  to  take  upon  themfelves,  and  to  make  their  own 
ad;  and  deed.  Often  telling  them  upon  fucb  occafions, 
that  they  were  not  to  oblige  themfelves  to  any  more 
than  what  they  were  already  obliged  to  by  their  bap- 
tifm,  only  to  bind  themfelves  falter  to  it.  Then  he 
appointed  a  day  in  the  week  before  the  ordinance  ; 
when  in  a  folemn  afiembly  on  purpofe,  he  prayed  for- 
thtem.  and  preached  a  fermon  to  them,  proper  to  their 
age  and  circumftances  :  and  fo  the  following  Sabbath 
they  were  ail  received  together  to  the  Lord's  fupper. 
This  he  locked  upon  as  the  right  confirmation,  or 
tranntion,  into  the  ftate  of  adult  church-memberfhip. 
•The  more  folemn  our  covenanting  with  God  is,  the 
more  -deep  and  the  more  durable  the  impreffions  are 
likely  to  be.  He  hath  recorded  it  in  his  diary,  upon 
one  of  thefe  occafions,  as  his  heart's  dehre  and  prayer 
for  thofe  who  were  thus  admitted,  "  That  it  might 
"  be  as  the  day  of  their  efpoufais  to  the  Lord  Jefus, 
"  and  that  they  might  each  of  them  have  a  wedding 
*'  c-arment." 

T.  The  drfcirjline  he  obferved  in  his  consi"ref;ation 
was,  not  fuch  as  he  could  have  wi^d  for,  but  the 
bell:  he  could  ger,  confidering  wha^Bkattered  flock 
he  had,  which  was  his  trouble,  but^Kould  not  be 
helped.  He  would  fometimes  apply  to  the  circum- 
flaiices  he  was  in,  that  of  Mofes.  Deut.  xii.  8,  9.  Hovv'- 
ever,  1  fee  not  but  the  end  was  effeclually  attained 
bv  the  methods  he  took,  though  there  wanted  the  for- 
malitv  of  officers  and  church-meetings  for  the  purpofe. 

If 


"The  Life  of  Mr  Philip  Hei^ry.         159 

If  he  heard  of  any  that  walked  diforderly,  he  fent  for 
them,  and  reproved  them,  gently  orfharply,  as  he  faw 
the  cafe  required.  If  the  fm  had  fcandal  in  it,  he  fuf- 
pended  them  fiom  the  ordinance  of  the  Lord's  fupper, 
till  they  gave  fome  tokens  of  their  repentance  and  re- 
formation. And  where  the  oftence  was  public  and 
grofs,  his  judgement  was,  that  fome  public  fatisfaOion 
ftiould  be  made  to  the  congregation  before  re-admif- 
fion.  But  whatever  offence  did  happen,  or  breaches  ' 
of  the  chriftian  peace,  Mr  Henry's  pecuhar  excellency 
day  in  refhoring  with  the  fpirit  of  meeknefs;  which, 
iS^ith  his  great  prudence,  and  love,  and  condefcenfion, 
did  fo  much  command  the  refpecls  oi  his  people,  and 
win  upon  them,  that  there  was  a  univerfal  fatisfaftion 
in  all  his  management  -,  and  it  may  truly  be  faid  of 
him,  as  it  was  of  David,  2  Sam.  iii.  36.  that  "  what- 
''  foever  he  did  pleafed  all  the  people."  And  it  is  an 
inftance  and  evidence,  that  thofe  miniilers  who  will 
rule  by  love  and  meeknefs,  need  no  laws  or  canons 
to  rule  by,  other  than  thofe  of  the  holy  fcripture. 
"  How  forcible  are  right  words  !  Job  vi.  25. 

4.  He  was  very  (Iricl  ,and  very  ferious  in  obferving 
the  public  fafts  appointed  by  authority,  and  called  them 
a  delight.  He  had  feldom  any  one  to  affill  him  in 
carrying  on  the  duties  of  thofe  days,  but  performed 
the  fervice  of  them  himfelf  alone.  He  began  at  nine 
of  the  clock,  or  quickly  after,  and  never  flirred  out  of 
the  pulpit  till  about  four  in  the  afternoon,  f|:)ending 
all  that  time  in  praying  and  expounding,  and  finging, 
and  preaching,  to  the  admiration  of  all  that  heard  him, 
who  were  generally  more  on  fuch  days  than  ufual. 
And  he  was  fonietimes  obferved  to  be  more  warm  ar,d 
lively  towards^^latter  end  of  the  duties  of  a-fafi:- 
day,  than  at  th^^ginning  ;  as  if  the  fpirit. were  moft 
willing  and  enlarged  when  the  fielh  was  mod  weak. 
In  all  his  performances  on  public  fiifl-days,  he  did, 
hoc  agerc,  attend  to  that  which  was  the  proper  work 
of  the  day  ;  every  thing  is  beautiful  in  its  feafon.  His 
prayers  and  pleadings  with  God  on  thofe  days,  were 

epfecially 


i6o         The  Life  of  Mr  Philip  Henry. 

efpecially  for  national  mercies,  and  the  pardon  of  na- 
tional fins:  how  excellently  did  he  order  the  caufe 
before  God,  and  fill  his  mouth  with  arguments  in  his 
large  and  particular  interceffions  for  the  land,  for  the 
king,  the  government,  the  army,  the  navy,  the  church, 
the  French  Proteftants,  &c.  He  was  another  Jacob, 
a  wreftler,  an  Ifrael,  a  prince  with  God.  Before  a  faft- 
day  he  would  be  more  than  ordinarily  inquifitive  con- 
cerning the  ftate  of  public  aifairs,  as  Nehemiah  was, 
Neh.  i.  2.  that  he  might  know  the  better  how  to  or- 
der his  prayers  and  preaching  :  for  on  fuch  a  day  (he 
hath  fometimes  faidj  "  as  good  fay  nothing,  as  no- 
"  thing  to  the  purpofe."  He  made  it  his  bufniefs  on 
fad-days,  to  ihew  people  their  tranfgreilions,  efpecially 
the  houfe  of  Jacob  their  fins.  "  'Tis  mofl  proper  (faid 
*'  he)  to  preach  of  Chrift  on  Lord*s-days,  to  preach 
of  fm  on  fad-days,  and  to  preach  duty  on  both.  He 
went  over  the  third  chapter  of  the  Revelation,  in  the 
faft-fermons  of  two  years.  Another  year  he  preached 
over  the  particulars  of  that  charge,  Zeph.  iii.  2.  Hy- 
pocrify  in  hearers-,  and  flattery  in  preachers  (as  he 
would  fometimes  fay)  is  bad  at  any  time,  but  it  is  efpe- 
cially abominable  upon  a  day  of  humiliation. 

5.  He  preached  a  great  many  leftures  in  the  coun- 
try about,  fome  dated,  fome  occafional,  in  fupplying 
of  which  he  was  very  indefatigable.  He  hath  fome- 
times preached  a  ledure,  ridden  eight  or  nine  miles, 
and  preached  another,  and  the  next  day  tv/o  more : 
to  quicken  himfelf  to  diligence  he  would  often  fay, 
*'  cur  opportunities  are  pading  away,  and  we  mud 
"  work  while  it  is  day,  for  the  night  cometh,"  Once 
having  very  wet  and  foul  weather  Jx>  go  through  to 
preach  a  leclure,  he  faid,  he  comf(^«  himfelf  with 
two  fcriptures  ;  one  was  2  Tim.  ii.  3^'  Endure  hard- 
"  nefs  as  a  good  foldier  6f  Jefus  Chrid.'*  .  The  other 
(becaufe  he  expofed  and  hazarded  his  health,  for  which 
Ibme  blamed  him)  was  2  Sam.  vi.  21.  "It  was  before 
"  the  Lord."  He  took  all  occadons  in  his  leftures 
abroad,  to  poflefs  the  minds  of  people  with  fober  and 

moderate 


The  Life  of  Mr  Philip  Henry.  i6t 

moderate  principles,  and  to  ftir  them  up  to  the  fericus 
regard  ot  thofe  things  wherein  we  are  all  agreed. 
"  \V"e  are  not  met  here  together  (fa.id  he  once  in  an 
exhortation,  with  which  he  often  began  at  his  lec- 
ture) "  becaufe  we  think  ourfeives  better  than  others, 
"  but  becaufe  it  is  our  defire  to  be  better  than  we 
"  are." 

He  was  very  happy  In  the  choice  of  his  fubjedis  for 
his  week-day  lectures.  At  one  which  was  dated,  he 
preached  agalnft  errors  in  general,  from  James  i.  16. 
"  Do  not  err,  my  beloved  brethren 5"  particularly  from 
ilivers  other  fcriptures  he  Ihewed,  that  we  mult  not 
err,  concerning  God  and  Chrift,  and  the  Spirit ;  con- 
cerning fin  and  repentance,  faith  and  good  works,; 
concerning  God's  ordinances;  concerning  grace  and 
peace,  and  afflictions  and  profperity,  and  the  things  of 
the  life  to  come. 

At  the  monthly  lectures  he  delivered  at  his  own 
houfe,  he  chofe  to  preach  upon  the  four  lad  things, 
■death  and  judgment,  heaven  and  hell,  in  many  parti- 
culars, but  commordy  a  new  text  for  every  fermon. 
When  he  had  in  many  fermons  finiilied  the  lirft  of  th.e 
four,  one  that  ufed  to  hear  him  fometimes,  enquiring 
of  tiis  progrefs  in  his  fubjecis,  aflvcd  him  if  he  had  done 
with  death  ?  meaning  that  fubject  concerning  death  ; 
to  which  he  pleafantly  replied,  '"  No,  I  have  not  done 
"  with  him  yet;  I  muil  have  another  turn  with  him, 
"  and  he  will  give  me  a  fall  ;  but  I  hope  to  have  the 
*'  victory  at  lait."  He  would  fometimes  remove  the 
lectures  in  the  country  from  one  place  to  another,  for 
the  benefit  of  thofe  that  could  not  travel.  Once  hav- 
ing adjourned  a  ledture  to  a  new  place,  he  began  it 
there  with  a  ferrjjn  on  Acts  xvii.  6.  "  Thefe  men  that 
"  have  turned  tne  world  upfide  down,  are  come  hither 
"  alfo  ;'*  in  which  he  lliewed  how  falfe  the  charge  is 
as  they  meant  it ;  for  religion  dodi  not  dilturb  the 
peace  of  families  or  focietles,  doth  not  caufe  any  difor- 
der  or  unquietnels,  &c.  And  yet,  that  in  another  fcnfe 
there  is  a  great  truth  in  it;  that  when  the  gofpel  comes 

X  in 


1 62        T"^^  Ly''^  o/' Mr  Philip  Henry. 

in  power  to  any  foul,  it  turns  the  world  upfide  down 
in  that  foul;  fuch  is  the  change  it  makes  there. 

All  this  he  did  gratis,  and  without  being  burthen- 
fome  to  any ;  nay,  he  was  beft:  pleafed,  when  at  the 
places  where  he  preached,  nothing  was  got  for  his  en- 
tertainment, but  he  came  home  (though  fome  miles) 
falling  ;  as  in  other  places  it  was  a  trouble  to  him  ta 
fee  his  friends  careful  about  much  fervincr,  thou(]jh  it 
was  out  of  their  refpe6L  to  him. 

Lajtiy^  As  he  was  an  excellent  preacher  himfelf,  fo 
he  was  an  exemplary  hearer  of  the  word,  when  others 
preached,  though  every  way  his  inferiors ;  fo  reverent, 
ierious,  and  attentive,  was  he  in  hearing,^and  fo  obfer- 
vant  of  what  was  fpoken.  1  have  heard  him  tell,  that 
he  knew  one  (and  1  fuppofe  it  was  as  Paul  knew  a 
man  in  Chrifl)  who  could  truly  fay,  to  the  glory  of 
God,  that  for  forty  years  he  had  never  flept  at  a  fer-^ 
mon.  He  was  diligent  alfo  to  improve  what  he  heard 
afterwards  by  meditations,  repetition,  prayer,  and  dif- 
courfe  ;  and  he  was  a  very  great  encourager  of  young 
minifters  that  were  humble  and  ferious,  though  their* 
abilities  and  performances  were  but  mean.  He  hath 
noted  in  his  diary,  (as  that'  which  affected  him,)  this 
favinc:  of  a  ffodlv  man,  a  hearer  of  his,  "  I  find  it  eafier 
"  to  go  fix  miles  to  hear  a  lermon,  than  to  fpend  one 
*'  quarter  of  an  hour  in  meditating  and  praying  over 
"  it  in  fc'jret  (as  1  ihould)  when  1  come  home." 

As  to  tlie  circumllances  of  his  family  in  the  lad 
pine  years  of  his  fife,  tliey  were  fovnewhat  different 
from  what  they  had  been  ;  but  the  lame  candle  of  God 
which  had  fnined  upon  his  tabernacle,  continued  ftill 
to  do  fo.  In  the  years  16S7,  and  1688,  he  married 
all  his  five  children;  the  three  elde((|in  four  months 
time,  in  the  year  1687,  and  the  other  two  in  a  year 
and  a  half  art^r  ;  fo  many  fwarms  (as  he  ufed  to  call 
them)  (>iit  of  hi"?  hive  ;  and  all  not  only  with  his  full 
conient,  but  to  his  abundant  comfort  and  fatisfadlion. 
He  would  fay,  he  thought  it  the  duty  of  parents  to 
{tudy  to  Ok^iige  their  children  in  that  allair.    And  thu* 

never 


"The  Life  of  Mr  VmiA?  Henry.        i6^' 

n*-\QV  could  children  be  more  eafy  and  at  reft  in  a 
faiiier  s  hoiife  than  his  were,  yet  he  would  ibnietimes 
fav  concerning  them,  as  Naomi  to  Ruth,  Ruth  iii.  i. 
"  bhall  I  not  leek  reft  for  thee?'*  Two  advices  he  u- 
fed  to  give,  both  to  his  children  and  others,  in  their 
choice  of  that  relation  :  One  was,  "  Keep  *\  ithin  the 
"  bonds  of  profefTion,"  fuch  as  one  may  charitably 
hope  is  from  a  good  principle.  The  other  w^as,  "  J.ook 
*'  at  fuitablenefs,"  in  age,  quality,  education,  temper, 
&:c.  He  ufed  to  obferve  from  Gen.  ii.  1 8.  "1  will  make 
*'  him  a  help  meet  for  him ;"  that  where  there  is  noc 
meetnefs,' there  will  not  be  much  help.  And  he  would 
commonly  fay  to  his  children,  with  reference  to  that 
choice,  "  Pleafe  God,  and  pleafe  yourfelves,  and  you 
"  fhall  never  difpleafe  me  ;"  and  greatly  blamed  thofe 
parents,  who  conclude  matches  for  their  children,  and 
do  not  alk  counfel  at  their  mouth.  He  never  aimed 
at  great  things  in  the  world  for  his  children,  but  fought 
for  them  in  the  firll  place  the  kingdom  of  God,  and 
the  righteoufnefs  thereof.  He  ufed  to  mention  fome- 
times  the  faying  of  a  pious  gentlewoman,  that  had  ma- 
ny daughters  :  "  The  care  of  moil  people,  is  how  to 
*'  get  good  hufbands  for  their  daughters ;  but  my  care 
*'  is  to  fit  my  daughters  to  be  good  wives,  and  ^hen 
"  let  God  provide  for  them."  In  this,  as  in  other 
things,  Mr  Henry  fteered  by  that  principle ;  That  "  a 
*'  man's  life  confifteth  not  in  the  abundance  of  ths 
"  things  that  he  poifeiTeth."  And  it  pleafed  God  fo 
to  order  it,  that  all  his  children  were  difpofed  of,  into 
circumftances  very  agreeable  and  comfortable,  both 
for  hfe  and  godlinefs.  He  was  *greatly  afFeded  v/ith 
the  goodnefs  of  God  to  him  herein,  without  any  fore- 
caft  or  contrivance  of  his  own.  "  The  country  (faith 
"  he  in  his  diary)  takes  notice  of  it,  and  what  then 
"  fhall  1  render  ?"  Surely  .this  is  a  token  for  good. 

All  his  four  daughters  were  married  at  Whitewell- 
chapel,  and  he  preached  a  wedding  fermon  for  eacli  of 
them,  in  hj^  own  family,  after.  He  would  often  tell 
his  friends,  that  thofe  who  defircj  in  the  married  con- 

X  \  dition^ 


164        *7^^  Life  of  Mr  Philip  Henry. 

dition,  to  live  in  the  favour  of  God,  mufl  enter  upon 
that  condition  in  the  fear  of  Gou.  For  it's  an  ill  omen 
to  Humble  at  the  threfiiold  :  and  an  error  in  the  firil 
conco6\:on,  is  feldom  amended  in  the  fecond. 

While  he  lived,  he  had  much  comfort  in  all  his 
children  and  their  yoke-fellows,  and  fomewhat  the 
more,  that  by  the  Divine  Providence,  four  of  the  five, 
^families  which  branched  out  of  his,  were  fettled  in 
Chefter. 

His  youngeH:  daughter  was  married  April  26,  168S, 
the  fame  day  of  the  year  (as  he  obferves  in  his  diary) 
and  the  fame  day  of  the  week,  and  in  the  fame  place 
that  he  was  married  to  his  dear  wife,  twenty-eight 
years  before  ;  upon  wliich  this  is  his  remark,  "  I  can- 
"  not  defire  for  them,  that  thev  ihould  receive  more 
"  from  God  than  Vv^e  have  received,  in  that  rek-ion: 
"  and  condition ;  but  I  would  defire,  and  do  defire, 
"  that  they  may  do  more  for  God  in  it  than  we  have 
"  done.**  His  ufual  compliment  to  his  nev»'-married 
friends,  was.  Others  wifli  you  all  happinefs,  1  wilh  you 
ail  holinefs,  and  then  there  is  no  doubt  but  you  wilt 
have  all  happinefs. 

When  the  marriage  of  the  laft  of  his  daughters  was 
about  to  be  concluded  on,  he  thus  writes  ;  "  But  is 
"  Jofeph  gone,  and  Simeon  gone,  and  mufl  Benjamin 
''  go  alfo  .'*  we  will  not  fay  that  all  thefe  things  are 
"  againft  us,  but  for  us  r  if  we  muft  be  thus  in  this 
"  merciful  way  bereaved  of  our  children,  let  us  be  be- 
*'  reaved ;  and  God  turn  it  for  good  to  them,  as  \vc 
"  knew  he  will,  if  thev  love  and  fear  his  name.'*  And 
Yvhen,  fome  time  after  fhe  was  married,  he  parted  with 
her  to  the  houfe  of  her  hufband,  he  thus  writes  ;  "  We- 
'•  have  fent  her  away,  not  as  Laban  faid  he  would 
"  have  fent  his  daughters  away,  with  mirth,  and  with 
"  fongs,  with  tabret,  and  with  harp,  but  with  prayers. 
"  ?nd  tears,  rmd  hearty  good  wifhes  :'*  "  And  now 
*'  (faith  he  in  his  diary)  we  are  alone  again,  as  we 
"  were  in  our  beginning ;  God  be  better  to  us  than 
"  twenty  children.'*     Upon  the  fame  occafion  he  thus 

writes 


^he  Life  of  Mr  PhiliI'  Henry.        165 

writes  to  a  dear  relation ;  "  We  are  now  left  as  we 
"  were,  one  and  one,  and  yet  but  one  ;  the  Lord,  I 
"  truft,  that  has  brought  us  thus  far,  will  enable  us 
"  to  finifh  well ;  and  then  all  will  be  well,  and  not  till 
"  then.'* 

That  which  he  often  mentioned,  as  the  matter  of 
his  great  comfort  that  it  was  fo,  and  his  defire  that  it 
might  continue  fo,  was,  the  love  and  unity  that  was? 
among  his  children  ;  and  that  (as  he  writes)  the  tranf- 
planting  of  them  into  new  relations,  had  not  leflened 
that  love,  but  rather  increafed  it ;  for  this  he  often 
gave  thanks  to  the  God  of  love  ;  noting  from  Job  i.  4. 
That  the  childrens  love  to  one  another  is  the  parents 
comfort  and  joy.  In  his  lafl  will  and  teftament,  this 
is  the  prayer  which  he  puts  up  for  his  children,  "  That 
"  the  Lord  would  build  them  up  in  holinefs,  and  con- 
"  tinue  them  ftill  in  brotherly  love,  as  a  bundle  of 
"  arrows  which  cannot  be  broken." 

When  his  children  were  removed  from  him,  he  was 
a  daily  intercelTor  at  the  throne  of  grace  for  them  and 
their  families.  Still  the  burnt-offerings  were  offered 
according  to  the  number  of  them  all.  He  ufed  to  fay, ' 
"  Surely  the  children  of  fo  many  prayers  will  not  mif- 
"  carry."  Their  particular  circumftances  of  afflidion ' 
and  danger,  were  fure  to  be  mentioned  by  him  with 
fuitable  petitions.  1  he  greateft  afiliftion  he  faw  in 
his  family  was  the  death  of  his  dear  daughter-in-law,' 
Catharine,  theonly  daughter  of  Samu^j  Hardware,  Efq. 
who,  about  a  year  and  a  half  after  Ihe  was  tranfplant- 
cd  into  Jiis  family  (to  which  Ihe  was  the  greateft  com- 
fort and  ornament  imaginable)  died  of  the  fmall  pox 
in  child-bed,  upon  the  thankfgiving  day  for  king  Wil- 
liam's coming  in.  She  died  but  a  few  weeks  after  Mr 
Henry  had  married  the  laft  of  his  daughters,  upon 
which  marriage  (he  had  faid,  "  Now  we  have  a  full 
"  leafe,  God  only  knows  which  life  will  drop  firft.'* 
She  comforted  herfelf  in  the  extremity  of  her  iilnefs 
with  this  word,  "  Well,  when  I  come  to  heaven,  I 
*'  fliali  fee  that  I  could  not  have  been  without  this  af- 

"  fiiction.'* 


1 66        Ihc  Life  of  Mr  Philip  HiNRV. 

"  flidlon."  She  had  been  for  fome  time  before  un- 
der fome  fears  as  to  her  fpirituai  ftate,  but  the  clouds 
were  through  grace  difpelled,  and  (he  finifhed  her 
courfe  with  joy,  and  a  chearful  expeftation  of  the  glo- 
ry to  be  revealed.  When  fhe  lay  ill,  Mr  Henry  (be- 
ing in  fear  not  only  for  her  that  was  ill,  but  for  the 
reft  of  his  children  in  Chefter,  who  had  none  of  them 
paft  the  pikes  of  that  perilous  diftemper)  wrote  thus 
to  his  fon,  on  the  evening  of  the  Lord's  day,  "  I  have 
"  juft  done  the  public  work  of  this  day,  wherein,  be- 
*'  fore  many  fcores  of  vvitnefles,  many  of  wliom  1  dare 
*'  fay,  are  no  little  concerned  for  you  :  1  have  abfo- 
"  lutely,  freely,  and  unrefervedly  given  you  all  up  to 
*'  the  good  will  and  pleafure  of  our  heavenly  Father, 
*'  waiting  what  he  will  do  with  us,  for  good  I  am  furc 
*'  we  have  received,  and  fliall  we  not  receive  evil  alfo? 
He  preached  at  Chefter,  upon  occafion  of  that  fad 
breach  in  his  family,  on  Job  x.  3.  "  Shew  me  where- 
"  fore  thou  contendeft  with  me." 

When  two  of  his  children  lay  ill,  and  in  perilous 
circumftances,  after  he  had  been  wreftling  with  God 
in  prayer  for  them,  he  wrote  thus  in  his  diary :  "  If 
"  the  Lord  will  be  pleafed  to  grant  me  my  requeft 
*'  this  time  concerning  my  children,  I  will  not  fay  as 
*'  the  beggars  at  our  door  ufe  to  do,  I'll  never  aik  any 
''  thing  of  him  again  j  but,  on  the  contrary,  he  ftiall 
•  hear  oftner  from  me  than  ever  ;  and  I  will  love  God 
**  the  better,  and  love  prayer  the  better,  as  long  as  I 
*'  live."  He  ufed  to  fay,  trades-men  take  it  ill,  if  thofc 
that  are  in  their  books  go  to  another  ftiop :  while  we 
are  fo  much  indebted  to  God  for  paft  m.ercies,  we  are 
bound  to  attend  him  for  further  mercies. 

As  he  was  an  interceflbr  for  his  children  at  the  throne 
of  grace,  fo  he  was  upon  all  occafions  a  remembrancer 
to  them,  both  by  word  and  letter,  to  quicken  them  to 
that  which  is  good.  How  often  did  he  inculcate  this 
upon  them  ?  *'  Love  one  another,  and  the  God  of  love 
"  and  peace  will  be  with  you.  Do  all  you  can,  while 
*''.  you  are  together,  to  help  one  another  to  heaven,  that 

"  you 


"thz  Life  of  Mr  Philip  Hknry.         167 

"'  you  may  bs  together  there,  for  ever,  and  with  the 
*'  Lord."  When  the  families  of  his  children  were  in 
health  and  peace,  the  candle  of  God  fliining  upon  their* 
tabernacles,  he  wrote  thus  to  them,  "  'Twas  one  of 
"  Job's  comforts  in  his  profperity,  that  his  children 
"  loved  one  another,  and  feafted  together :  the  fame 
"  is  ours  in  you,  which  God  continue.  But  you  will 
"  not  be  offended,  if  we  pray  that  you  may  none  of 
"  you  curfe  God  in  your  hearts.  Remember,  the 
*'  wheel  is  always  in  motion,  and  the  fpoke  that  is  up- 
*'  permoll  will  be  under,  and  therefore  mix  tremblings 
"  always  with  your  joy.*' 

He  much  rejoiced  in  the  vifits  of  his  children,  and 
made  that  as  other  things,  which,  were  the  matter  of 
his  rejoicing,  the  matter  of  his  thankfgiving.  His  ufual 
faying  at  parting,  was,  "  This  is  not  the  world  we  are 
"  to  be  together  in,  and  'tis  well  it  is  not ;  but  there 
"  is  fuch  a  world  before  us  :**  and  his  ufual  prayer 
was,  "  that  our  next  meeting  might  be  either  in  heav- 
*'  en,  or  further  on  in  our  way  towards  it." 

He  had  in  eight  years  time  twenty-four  grand-chil- 
dren born,  fome  by  each  of  his  children  ;  concerning 
whom  he  would  often  blefs  God,  that  they  were  all 
"  the  fealed  ones  of  the  God  of  heaven,  and  enrolled 
"  araonoj  his  lambs."  On  the  birth  of  his  fecond 
grand  child,  at  a  troublefome  time  as  to  public  affairs, 
he  thus  writes,  "  I  have  now  feen  my  childrens  chil- 
"  dren,  let  me  alfo  fee  peace  upon  Ifrael  ;  and  then  1 
^  vvdil  fay,  Lord,  now  letteil  thou  thy  fervant  depart." 
Some  were  much  affeded  with  it,  when  he  baptized 
two  of  his  grand -children  together  at  Chefter,  publick- 
ly,  and  preached  on  Gen.  xxxiii.  5.  "  They  are  the 
"  children  which  God  hath  gracioufly  given  thy  fer- 
"  vant."  He  obferved  in  what  a  favory,  pious,  gra- 
cious manner  Jacob  fpeaks.  He  had  fpoken  good 
fenfe  if  he  had  only  faid,  they  are  my  children ;  but 
then  he  had  not  fpoken  like  Jacob,  Hke  one  that  had 
fo  lately  feen  the  face  of  God.  Though  our  fpeech  be 
not  always  of  grace,  yet  it  mini  be  always  with  grace, 

grace 


1 68         %'he  Life  of  Mr  Philip  Henry. 

grace  poured  into  the  lips.  There  is  a  kind  of  lan- 
guage, the  air  of  which  fpeaks  it  the  language  of  Ca- 
naan; chriftians  (hould  fpeak  like  chrifhians. 

It  was  not  long  after  his  children  were  married  from 
him,  but  his  houfe  was  filled  again  with  the  children 
of  feveral  of  his  friends,  whom  he  was,  by  much  im- 
portunity, perfuaded  to  take  to  table  with  him.  All  that 
knew  him,  thought  it  a  thoufand  pities,  that  fuch  a 
mafter  of  a  family  fhould  have  but  a  fmall  family,  and 
fhould  not  have  Uiany  to  fit  down  under  his  Ihadow. 
He  was  hrfl  almoft  necefTitated  to  it,  by  the  death  of 
his  dear  friend  and  kinfman,  Mr  Benyon  of  A ih,  who 
left  his  (;hildren  to  his  care.  Some  he  took  gratis,  or 
for  fmall  confideration ;  and  when  by  reafon  of  the  ad- 
vances of  age  he  could  not  go  about  fo  much  as  he 
had  done,  doing  good,  he  laid  out  himfelf  to  do  the 
mpre  at  home,  ;  He  kept  a  teacher  to  attend  their 
fchool  learning ;  and  they  had  the  benefit,  not  only  of 
his  infpedion  in  that,  but  (which  was  much  more)  his 
family-worfhip.  Sabbath  inflrudions,  catechizing  and 
daily  converfe,  in  which  his  tongue  was  as  choice  fil- 
ver,  and  his  lips  fed  many.  Nothing  but  the  hopes  of 
doing  fome  good  to  the  rifmg  generation  could  have 
prevailed  with  him  to  take  this  trouble  upon  him. 
He  would  often  fay,  "  We  have  a  bufy  houfe,  but 
*'  there  is  a  rell  remaining.  We  mull  be  doing  fome- 
''  thing  in  the  world  while  we  are  in  it;  but  this  fafh- 
"  ion  will  not  laft  long,  methinks  I  fee  it  pafTmg  a- 
«  way." 

Sometimes  he  had  fuch  with  him  as  had  gone 
through  their  courfe  of  Univerfity  learning,  at  private 
academies,  and  dehred  to  fpend  fome  time  in  his  fa- 
mily, before  their  entrance  upon  the  minlftry ;  that  they 
might  have  the  benefit,  not  only  of  his  public  and  fa- 
mily inflruclions,  but  of  his  learned,  pious  converfe,  in 
which,  as  he  was  throughly  furnifhed,  for  every  good 
word  and  work,  fo  he  was  very  free  and  communica- 
tive. The  great  thing  which  he  ufed  to  prefs  upon 
thofe  who  intended  the  miniftry,  was  to  fludy  the  fcrip- 

tures. 


"the  Life  of  Mr  Philip  Henry.         169 

tures,  and  make  them  familiar.  Boyms  texiuarius  eft 
bonus  tkebgits,  M^as  a  maxim  he  often  minded  them  of. 
For  this  purpofe  he  recommended  to  them  the  ftudy 
of  the  Hebrew,  that  they  might  be  able  to  learch  the 
fcriptures  in  the  original.  He  alfo  advifed  them  to 
the  ufe  of  an  interleaved  Bible,  wherein  to  hifert  fuch 
expositions  and  obfervations  as  occur  occafionally  in 
fermons  or  other  books ;  which,  he  would  fay,  are  more 
happy  and  confiderable  fometimes,  than  thofe  that  are 
found  in  the  profeiTed  comnientators.  When  fome 
young  men  defired  the  happinefs  of  coming  into  his 
family,  he  would  tell  them,  "  You  come  to  me  as 
"  Naaman  did  to  Eliflia,  expelling  that  I  iliould  do 
"  this  and  t'other  for  you ;  and  alas,  I  can  but  fay  as 
"  he  did, Go  waih  ir.  Jordan; — Go, ftudy  the  fcriptures. 
"  I  profefs  to  teach  no  other  learning  but  fcripture 
"  learning.'*  It  was  but  a  little  before  he  died,  that  in 
reading  Ifa.  1.  he  obferved  from  ver.  4.  "  The  Lord 
"  hath  given  me  the  tongue  of  the  learned,"  &c.  That 
the  true  learning  of  a  gofpel  minifter  Confifis  r  \t  in  be- 
ing able  to  talk  Latin  fluently,  and  to  difpi^e  iu  philo- 
fophy,  but  in  being  able  to  fpeak  a  word  in  feafon-to 
weary  fouls.  He  that  knows  how  to  do  that  well,  is  a 
learned  minifter. 


CHAP.  IX. 

His  Jicknejs,  Death,  and  Burial. 

IN  the  dme  of  his  health,  he  made  death  very  fami- 
liar to  himfelf  by  frequent  and  pleafmg  thoughts 
and  meditations  of  it;  and  endeavoured  to  make  it  fo 
to  his  friends,  by  fpeaking  often  of  it.  His  letters  and 
difcourfes  had  Itill  fomething  or  other  which  fpoke  his 
conftant  expectations  of  death ;  thus  did  he  learn  to 
die  daily ;  and  it  is  hard  to  fay,  whether  it  was  more 
eafy  to  him  to  fpeak,  or  uneafy  to  his  friends,  to  hear 
him  fpeak  of  leaving  the  world.  This  minds  me  of  a 
paffage  I  was  told  by  a  v/orthy  Scotch  minifter,  Mr 

Y  Patrick 


170         The  Life  of  Mr  Fhilip  Henry. 

Patrick  Adair,  that  vifiting  the  famous  Mr  Durham  of 
Glafgow,  in  his  laft  ficknels,  which  was  long  and  Hng- 
ering  -,  he  faid  to  him,  "  Sir,  1  hope  you  have  fo  let 
"  all  in  order,  that  ycu  have  nothing  elfe  to  do  but 
"  to  die:"  "I  blefs  God  (faid  Mr  Durham)  I  have 
"  not  had  that  to  do  either  thefe  many  years."  Such 
is  the  comfort  of  dying  daily,  when  we  come  to  die 
indeed. 

Mr  Henry's  conflitution  was  but  tender,  and  yet  by 
the  bleffing  of  God  upon  his  great  temperance,  and 
care  of  his  diet,  and  moderate  exercife  by  walking  in 
the  air,  he  did  for  many  years  enjoy  a  good  meafure 
of  health,  which  he  ufed  to  call  *'  The  fugar  that  fweet- 
"  ens  all  temporal  mtrcies,*'  for  which  therefore  we 
ought  to  be  very  thankful,  and  of  which  we  ought  to 
be  very  careful.  He  had  fometimes  violent  fits  of  the 
cholick,  wh-ich  would  be  very  afflidive  for  the  time, 
'i'owards  his  latter  end  he  was  diftreffed  fometimes 
with  a  pain,  which  his  doOor  thought  might  arife  from 
a  flone  in  his  kidneys.  Being  once  upon  the  recovery 
from  an  ill  fit  of  that  pain,  he  faid  to  one  of  his  friends 
thataiked  him  how  he  did,  "  he  hoped,  by  the  grace  of 
"  God,  he  fhould  now  be  able  to  give  one  blow  more 
"  to  the  devil's  kingdom;"  and  often  profefled,  "  he 
"  did  not  defire  to  live  a  day  longer  than  he  might 
'*  do  God  fome  fervice."  He  faid  to  another,  when 
he  perceived  himfelf  recovering,  "  Well,  I  thought  I 
"  had  been  putting  into  the  harbour,  but  find  I  mult 
"  to  fea  again." 

He  was  fometimes  fuddenly  taken  with  fainting  fits, 
which,  when  he  recovered  from,  he  v/ould  fay,  "  Dy- 
"  ing  is  but  a  httle  more." 

When  he  was  in  the  fixty-third  year  of  his  age, 
which  is  commonly  called  the  Grand  Climafteric,  and 
hath  been  to  many  the  dying  year,  and  was  fo  to  his 
father,  he  nunsbered  the  days  of  it,  from  Augull  24. 
1693,  to  Auguit  24.  1694,  when  he  finiflied  it:  and 
when  he  concluded  it,  he  thus  wrote  in  his  diary: 
'*  This  day  finifnetli  my  commonly  dying  year,  which  l 

"  h^ve 


T^he  Life  of  Mr  Philip  Henry.         171 

*'  have  numbered  the  days  of;  and  (hould  now  apply 
*'  my  heart  more  than  ever  to  heavenly  wifdom."  He 
was  much  pleafed  with  that  expreffion  of  our  Englifh 
liturgy  in  the  office  of  burial,  and  frequently  ufed  it ; 
*■'  In  the  midft  of  life  we  are  in  death." 

The  infirmities  of  age,  when  they  grew  upon  him, 
did  very  little  abate  his  vigour  and  livelinefs  in  preach- 
ing, but  he  feemed  even  to  renew  his  youth  as  the 
eagles ;  as  thofe  that  are  planted  in  the  houfe  of  the 
Lord,  who  fcill  bring  forth  fruit  in  old  age ;  not  fo 
much  to  fliew. that  they  are  upright,  as  to  ihew  that 
the  Lord  is  upright,  Pfal.  xcii.  14,  15.  But  in  his  lat- 
ter years,  travelling  was  very  troublefome  to  him  ;  and 
he  would  fay,  as  Mr  Dod  ufed  to  do,  that  when  he 
thought  to  fhake  himfelf  as  at  other  times,  he  found 
his  hair  was  cut ;  his  fenfe  of  this  led  him  to  preach  an 
occafional  fermon  not  long  before  he  died,  on  John 
xxi.  18.  *'  When  thou  waft  young,  thou  girdedft  thy- 
"  felf,  **  &c.  Another  occafional  fermon  he  preached 
when  he  was  old,  for  his  own  comfort,  and  the  com- 
fort of  his  aged  friends,  on  Pfal.  Ixxi.  17,  i8.  "  O  God, 
"  thou  haft  taught  me  from  my  youth,"  he.  He  ob- 
ferved  there,  that  it  is  a  bleifed  thing  to  be  taught  of 
God  from  our  youth ;  and  thofe  that  have  been  taught 
of  God  from  their  youth,  ought  to  declare  his  won- 
drous works  all  their  days  after.  And  thofe  that  have 
been  taught  of  God  from  their  youth,  and  have  all 
their  days  declared  his  wondrous  works,  may  comfort- 
ably expeft,  that  when  they  are  old  he  will  not  forfake 
them.  Chrifl  is  a  mafter  that  doth  not  ufe  to  caft  off 
his  old  fervants. 

For  fome  years  before  he  died,  he  ufed  to  complain 
of  an  habitual  wearinefs,  contracted,  he  thought,  by  his 
{landing  to  preach,  fometimes  very  uneafily,  and  in  in- 
convenient places,  immediately  after  riding.  He  would 
fay,  Every  minifter  was  not  cut  out  for  an  itinerant ; 
and  fometimes  the  manifeft  attention  and  affe(3:ion  of 
people  in  hearing,  enlaced  him  both  in  length  and 
fervency,  fomewhat  more  than  his  ftrength  could  well 

Y  2  bear. 


172  The  Life  of  Mr  Philip  Henry. 

bear.  It  was  not  many  months  before  he  ditfd,  that 
he  wrote  ihus  to  a  dear  relation,  who  inquired  folici- 
toufly  concerning-  his  health  ;  "  I  am  always  habitually 
"  weary,  and  expe£t  no  other  till  1  lye  down  in  the 
"  bed  of  fpices."  And  ('bleiled  be  God)  fo  the  grave 
is  to  all  the  faints,  fmce  He  lay  in  it  who  is  the  rofe  of 
Sharon,  and  the  lily  of  the  vallies.  When  fome  of  his 
friends  perfuaded-him  to  fpare  himfelf,  he  would  fay, 
*'  Its  time  enough  to  reft  when  I  am  in  me  grave; 
"  what  were  candles  made  for,  but  to  burn." 

It  doth  not  appear  that  he  had  any  particular  pre- 
fagesofhis  death;  but  by  many  inilances  there  were  of 
his  aftual  gracious  expectation  of  it,  fomewhat-  more 
than  ordinary  fur  fome  time  before.  The  laft  vifit  he 
made  to  his  children  in  Chefter,  was  in  July  «  695,  al- 
moft  a  year  before  he  died,  when  he  fpent  a  Lord's 
day  there,  and  preached  on  the  laft  verfe  of  the  epiftle 
to  Philemon,  "  The  grace  of  our  Lord  JefiiS  Chrift  be 
"  with  your  fpirit"  By  grace  he  underftood  not  fo 
much  the  good  will  of  God  towards  us,  as  the  good 
work  of  God  in  us,  called  the  grace  of  Chrilt,  both 
becaufe  he  is  the  author  and  fuiifher  of  it,  and  becaufe 
he  is  the  pattern  and  famplar  of  it.  Now  "  the  choi- 
*'  ceft  gift  we  can  aik  of  God  for  our  friend  is,  that 
"  this  grace  of  our  Lord  Jefus  Chrift  may  be  with 
*'  their  fpiiit.'"'  This  is  the  one  thing  needful,  the  bet- 
ter part,  the  root  of  the  niatter,  the  whole  of  man,  the 
principle  thing,  the  more  excellent  way,  a  bleffing  in- 
deed, and  the  thing  that  accompanies  falvation.  The 
grace  of  Chrift  in  the  fpirit,  enlightens  and  enlivens 
the  fpirit,  foftens  and  fubdues  the  fpirit,  purifies  and 
preferves  the  fpirit,  greatens  and  guides  the  fpirit,  fweet- 
ens  and  ftrengthcns  the  fpirit,  and  therefore  v/hat  can 
be  n:iore  defirable.  A  fpirit  without  the  grace  of  Chrift* 
is  a  field  without  a  fence,  a  fool  without  underftand- 
ing ;  it  is  a  horfe  without  a  bridle,  and  a  houfe  with- 
out furniture ;  it  is  a  fliip  without  tackle,  and  a  foldicr 
without  armour  ;■  it  is  a  cloud  without  rain,  and  a  car- 
cafe  without  a  foul ;   it  is  a  tree  without  fruit,  and  a 

rraveller 


The  Life  o/"  Mr  Philip  Henry.         173 

traveller  without  a  guide.  How  earneft  therefore 
Ijiould  we  be  in  praying  to  God  for  grace,  both  for 
ourfelves  and  for  our  relations  !  He  had  intended  to 
preach  upon  that  text,  when  he  was  at  Chefter  the 
year  before,  but  was  then  prevented,  by  a  particular 
fad  occafion,  which  obhged  him  to  a  funeral  fermon, 
divine  Providence  referving  that  benedi£i:ion  (which 
his  heart  was  much  upon)  for  his  valedidion.  The 
Thurfday  following  being  kept  as  a  faft  in  his  fon*s 
congregation  at  Chefter,  he  preached  on  Luke  xix.  41. 
"  He  beheld  the  city,  and  wept  over  it;"  which  proved 
his  farewell  to  the  town,  as  the  former  was  his  farewell 
to  his  friends  and  relations  in  it. 

It  was  not  many  weeks  before  he  died,  that  he  wrote 
f  bus  ro  Gtie  of  his  children :  '*  We  are  well  here,  thanks 
^'  be  to  (J;)d,  and  are  glad  to  hear  that  you  and  yours 
V'  pre  well  alfo,  God  in  m.ercy  continue  it :  but  why 
*'  fhouiJ  v.-ebe well  always  ?  Do  we  deferve  it?  Arethere 
'*  no  mixtures  in  our  obedience  ?  Are  there  any  perfons 
"  or  families,  at  whofe  door  ficknefs  and  death  never 
'*  knocked  ?  Muft  the  earth  be  forfaken  for  us,  or  the 
"  rock  removed  out  of  its  place  ?  Is  it  not  enough  that 
"  we  be  dealt  with  according  to  the  manner  of  men, 
**  and  that  we  have  a  promife,  that  it  fhall  end  well, 
*'  everlaflingly  well  ?" 

To  another  of  his  children,  about  the  fame  time,  he 
writes,  "  We  are  fenfible  that  we  decline  apace,  but 
"  the  befl  of  it  is,  that  as  time  goes,  eternity  comes  ; 
"  and  we  are  in  good  hope,  through  grace,  that  it  will 
*'  be  a  comfortable  eternity.*' 

It  was  in  April  1696,  a  few  weeks  before  he  died, 
that  his  fon's  father-in-law,  Robert  Warburton,  Efq ; 
was  gathered  to  his  grave  in  peace,  in  a  good  old  age. 
Upon  the.  tidings  of  whofe  death,  Mr  Henry  wrote 
thus  to  his  fon  ;  "  Your  fathers,  where  are  they  ?  your 
"  father-in-law  gone,  and  your  own  father  going ;  but " 
"  you  have  a  God-father  that  Hvesfor  ever."  He  was 
wont  fometimes  to  fubfcribe  his  letters,  vour  ever-lov- 
ing, but  not  eVer-living  father. 

It 


174        ^^<?  ^f^  of  Mr  Philip  Henry. 

It  -was  not  a  month  before  he  died,  that,  in  a  letter 
to  his  very  dear  and  worthy  friend  and  brother,  Mr 
Tallents  of  Shrewsbury,  he  had  this  paffage :  "  Me- 
"  thinks  it  is  ftrange,  that  it  (hould  be  your  lot  and 
"  mine,  to  abide  fo  long  on  earth  by  the  fluff,  when 
"  fp  many  of  our  friends  are  dividing  the  fpoil  above, 
*'  but  God  will  have  it  fo  \  and  to  be  willing  to  live 
*'  in  obedience  to  his  holy  will,  is  as  true  an  a£t  of 
"  grace,  as  to  be  willing  to  die  when  he  calls,  efpeci- 
"  ally  when  life  is  labour  and  forrow.  But  when  it 
"  is  labour  and  joy,  fervice  to  his  name,  and  feme 
"  meafure  of  fuccefs  and  comfort  in  ferving  him;  when 
"  it  is  to  flop  a  gap,  and  flem  a  tide,  it  is  to  be  rejoi- 
"  ced  in ;  *tis  heaven  upon  earth :  nay,  one  would 
"  think,  by  the  Pfalmifl's  oft  repeated  plea,  Pfal.  vi. 
"  XXX.  Ixxxviii.  cxv.  and  cxviii.  that  it  were  better 
*'  than  to  be  in  heaven  itfelf;  and  can  that  be  ?'* 

A  little  before  his  ficknefs  and  death,  being  fummer 
time,  he  had  feveral  of  his  children,  and  his  childrens 
children  about  him,  at  Broad  Oak,  with  whom  he  was 
much  refrefhed,  and  very  cheerful  j  but  ever  and  anon 
fpoke  of  the  fafhion  he  was  in,  as  pafling  away ;  and 
often  told  them,  he  fhould  be  there  but  a  while  to  bid 
them  welcome.  And  he  was  obferved  frequently  in 
prayer,  to  beg  of  God,  that  "  he  would  make  us  ready' 
*'  for  that  which  would  come  certainly,  and  might 
"  come  fuddenly."  One  aiking  him  how  de  did,  he 
anfwered,  "  I  find  the  chips  fly  off  apace,  the  tree  will 
"  be  down  fhortly." 

The  lafl  time  he  adminiflcred  the  Lord's  fupper,  a 
fortnight  before  he  died,  he  clofed  the  adminiflration 
with  that  fcripture,  i  John  iii.  2.  "  It  doth  not  yet  ap- 
"  pear  what  we  fhall  be ;"  not  yet,  but  it  will  fliortly. 
The  Sabbath  but  one  before  he  died,  being,  in  the 
courfe  of  his  expofition,  come  to  that  difficult  part  of 
fcripture,  the  xl.  of  Ezekiel,  and  the  following  chap- 
ters, he  faid  he  would  endeavour  to  explain  thofe  pro- 
phecies to  them  ;  and  added  "  If  I  do  not  do  it  now, 
"  I  never  fhall :"  and  he  obferved,  that  the  only  pro- 
phetical 


I'be  Life  of  Mr  Philip  Henry.        i  75 

phetical  fermon  which  our  Lord  Jefus  preached,  was 
but  a  few  days  before  he  died.  This  many  of  his 
hearers  not  only  reflefted  upon  afterwards,  but  took 
notice  of  at  that  time  with  a  concern,  as  having  fome- 
thing  in  it  more  than  ordinary. 

On  the  Lord's-day,  June  2 1 .  1696,  he  went  through 
the  work  of  the  day  with  his  ufual  vigour  and  liveli- 
nefs.  He  was  then  preaching  over  the  firft  chapter  of 
St  Peter's  feccnd  epiftle,  and  was  that  day  on  thofe 
words,  "  Add  to  your  faith  virtue,"  ver.  5.  tie  took  vir-  . 
tue  for  chriftian  courage  and  refolution  in  the  exercife 
of  faith ;  and  the  lafl:  thing  he  mentioned,  in  which 
chriftians  have  need  of  courage,  is  in  dying  ;  "  for  (as 
he  was  often  us'd  to  fay)  it  is  a  ferious  thing  to  die, 
and  to  die  is  a  work  by  itfelf.**  That  day  he  gave  notice, 
both  morning  and  afternoon,  with  much  affeftion  and 
enlargement,  of  the  public  fad,  which  was  appointed 
by  authority  the  Friday  following,  June,  26.  prefling. 
his  hearers,  as  he  us'd  to  do  upon  fuch  occafions,  to 
come  in  a  prepared  frame,  to  the  folemn  fervices  of 
that  day. 

The  Tuefday  following,  June  23,  he  rofe  at  fix 
o'clock,  according  to  his  cuftom,  after  a  better  night's 
fleep  than  ordinary,  and  in  wonted  health.  Between 
feven  and  eight  o'clock  he  performed  family  worfhip, 
according  to  the  ufual  manner  ;  he  expounded  very 
largely  the  former  half  of  the  civ.  Pfalm,  and  fung  it ; 
but  he  was  fomewhat  {hotter  in  prayer  than  he  us'd  to 
be,  being  then  (as  it  was  thought)  taken  ill.  Blefled  is 
that  fervant,  whom  his  Lord,  when  he  comes,  fhall 
find  {o  doing.  Immediately  after  prayer  he  retired  to 
hio  chuOiber,  not  faying  any  thing  of  his  illnefs,  but 
was  foon  alter  found  upon  his  bed  in  great  extremity 
of  pain,  in  his  back,  bread,  and  bowels  ;  it  feemed  to 
be  a  complicated  fit  of  the  ftone  and  cholick  together, 
in  very  great  extremity.  The  means  that  had  been 
us'd  to  give  him  relief  in  his  illnefs  were  altogether 
ineffedlual  )  he  had  not  the  lead  intermifiion  or  remif- 
fion  of  pain,  neither  up  nor  in  bed,  but  in  a  continual 

tofs. 


176        Tlht  Life  of  Mr  Philip  Henry. 

tofs.  He  had  faid  fometimes,  that  God's  Ifrael  may 
find  Jordan  rough ;  but  there's  no  remedy,  they  mufl 
through  it  to  Canaan  ;  and  would  tell  of  a  good  man 
who  us'd  to  fay,  he  was  not  fo  much  afraid  of  death 
as  of  dying.  We  know  they  are  not  the  godly  people, 
part  of  the  defcription  of  whofe  condition  it  is,  that 
there  are  no  bands  in  their  death,  and  yet  their  end  is 
peace,  and  their  death  gain,  and  they  have  hope  in  it. 
In  this  extremity  he  was  flill  looking  up  to  God, 
and  calling  upon  him,  who  is  a  prefent  help  in  the 
needful  hour.  When  the  exquifitenefs  of  his  pain 
forced  groans  and  complaints  from  him,  he  w^ould  pre^ 
fently  correct  himfelf  with  a  patient  and  quiet  fubmif- 
fion  to  the  hand  of  his  heavenly  Father,  and  a  cheerful 
acquiefcence  in  his  heavenly  will.  "  I  am  afhamed  (faith 
he)  of  thefe  groans,  I  want  virtue  :  O  for  virtue  nov/ 
when  I  have  need  of  it  (referring  to  his  fubjedi:  the 
Lord's-day  before)  forgive  me  that  I  groan  thus,  and 
I  will  endeavour  to  filence  them  ;  but  indeed  my  flroke 
is  heavier  than  my  groaning."  It  is  true,  what  Mr  Bax- 
ter faid  in  his  pain,  There's  no  difputing  againft  fen/c. 
It  was  his  trouble,  as  it  was  Mr  Baxter's  that  by  rea- 
fon  of  his  bodily  pain,  he  could  not  exprefs  his  inward 
comfort ;  however  that  was  it,  with  v/hich  God  graci- 
oufly  ftrengthened  him  in  his  foul.  He  faid  to  thofe 
about  him.  They  m.ufl  remember  what  inftruclicns  and 
counfels  he  had  given  them  when  he  was  in  health, 
for  now  he  could  fay  but  little  to  them,  only  to  refer 
them  to  what  he  ^had  faid,,  as  that  which  he  would  live 
and  die  by. 

It  was  two  or  three  hours  after  he  was  taken  ill,  be- 
fore he  would  fufter  a  melfenger  to  be  fent  to  Cheiler 
for  his  fon,  and  for  the  dodor,  faying,  he  fliould  either, 
be  better,  or  dead,  before  they  could  come  ;  but  at  laiL 
he  faid,  as  the  prophet  did  to  his  importunate  friends. 
Send.  About  eight  o'clock  that  evening  they  canie, 
and  found  him  in  the  fame  extremity  of  pain  which 
he  had  been  in  all  day.  And  nature  being  before  fpent 
with  his  conftant  and  indefatigable  labours  in  the  work 

of 


T^he  Life  of  Mr  Philip  Henry.  i  77 

of  the  Lord,  now  funk,  and  did  perfc-illy  fuccumb  un- 
der its  burthen,  and  was  quite  difabled  to  grapple  with 
fo  mafiy  hours  inceffant  pain.  What  farther  means 
were  then  us'd  proved  fruitlefs,  and  did  not  anfwer 
the  intention.  He  apprehended  himfjif  going  apace, 
and  faid  to  his  fon  when  he  came  in,  "O  fon,  you  are 
"  welcome  to  a  dying  father  :  I  am  now  re^-dy  to  ' 
*'  offered,  and  the  time  of  my  departure  is  at  har 
His  pain  continued  very  acute,  but  he  had  peace 
in.  I  am  tormented  (faid  he  once)  but  blefled  be  ol'. 
not  in  this  flame  ;  and  foon  after,  "  I  am  ail  ou  fire," 
(when  at  the  fame  time  his  extreme  parts  were  cold) 
but  he  prefently  added,  Bleiled  be  God  it  is  not  the 
fire  of  hell.  To  fome  of  his  next  neighbours  who  came 
in  to  fee  him  (for  thofe  at  a  diftance  had  not  notice  of 
his  illnefs)  he  faid,  "  O  make  fure  work  for  yom*  fouls 
"  by  getting  an  interefl  in  Chriil  while  you  are  in 
"  health  ;  for  if  I  had  that  work  to  do  now,  what  would 
"  become  of  me  ?  but  1  blefs  God  I  am  fatisfied."  It 
was  a  caution  he  was  often  wont  to  give  ;  See  to  it, 
that  your  work  be  not  undone,  when  your  time  is 
done,  left  you  be  undone  for  ever. 

Towards  ten  or  eleven  o'clock  that  night,  his  pulfe 
and  fight  began  to  fail ;  of  the  latter  he  himfelf  took 
notice,  and  inferred  from  it  the  near  approach  of  his 
diifolutlon. 

He  took  an  aifeftionate  farewell  of  his  dear 
yoke-fellow,  with  a  thoufand  thanks  for  all  her  love 
and  care,  and  tendernefs  ;  left  a  bleihng  for  all  his  dear 
children,  and  their  dear  yoke-fcllov/s  and  little  ones, 
that  were  abfent.  He  faid  to  his  fDn,  who  fat  under 
his  head,  "  Son,  the  Lord  blefs  you,  and  grant  that. 
"  you  may  do  w^orthily  in  your  generation,  and  be 
"  more  ferviceable  to  the  church  of  God  than  I  have 
"  been  ;'*  fuch  was  his. great  humility  to  the  laft.  And 
when  his  fon,  replied,  O  Sir,  pray  for  me  that  1  may 
but  tread  in  your  fteps  ;  he  anfwered.  Yea,  follow  peace 
and  holinefs,  and  let  them  fay  what  they  will.  More 
he  would  have  faid  to  bear  his  dying  teilimony  to  the 

Z  way 


178         The  Life  of  Mr  Philip  Henry. 

way  in  which  he  had  walked,  but  nature  was  fpent, 
and  he  had  not  ftrength  to  exprefs  it. 

His  underftanding  and  fpeech  continued  almof!:  to 
the  lad  breath,  and  he  was  flill  in  his  dying  agonies 
calling  upon  God,  and  committing  hiinlelf  to  him. 
One  of  the  lad  words  he  faid,  when  he  found  hiiiifelf 
juft  ready  to  depart,  was,  "  O  death,  where  is  thy —  ?'* 
with  that  his  fpeech  faultered,  and  within  a  few  minutes 
(after  about  fixteen  hours  illnefs)  he  quietiy  breathed 
out  his  precious  foul,  into  the  embraces  of  his  dear 
Redeemer,  whom  he  had  trulled,  and  faithfully  fe-rved 
in  the  work  of  the  miniftry,  about  forty-three  years. 
He  departed  betwixt  twelve  and  one  o'clock  in  the 
morning  of  June  24.  midfummer-dav,  in  the  fixty-fifth 
year  of  his  age.  Happy,  thrice  happy*he,  to  whom  fuch 
a  fudden  change  was  no  furprize,  and  who  could 
triumph  over  death,  as  ate-junftung  difarmed  enemy, 
even  when  he  made  fo  fierce  an  onfet.  He  had  often 
fpoke  of  it  as  his  defire,  that  if  ii  were  the  will  of  God, 
he  might  not  outlive  his  ufefulnefs ;  and  it  pleafed 
God  to  grant  him  his  defire,  and  give  him  a  fhort  paf- 
fage  from  the  pulpit  to  the  kingdom  ;  from  the  height 
of  his  ufefulnefs,  to  receive  the  recompence  of  reward. 
So  v/as  it  ordered  by  Him  in  whofe  hands  cur  times 
are. 

After  the  account  we  have  given  of  his  great  ufeful- 
ilefs,  it  is  eafy  to  imagine  what  forrow  and  mourning 
there  was  among  his  friends,  when  they  heard  that  the 
Lord  had  taken  avvay  their  midler  from  their  head. 
One  that  Hved  fo  much  defired.  could  not  but  die  as 
much  lamented.  The  furprife  of  the  Tiroke  put  people 
into  a  perfe6l  aflonifhment ;  and  many  faid.  The  Lord 
removed  him  fo  fuddenly,  becaufe  he  would  not  deny 
the  many  prayers  that  would  have  been  put  up  for  his 
recovery,  had  it  l»2en  known  that  he  was  in  peril.  One 
thing  that  aggravated  this  fevere  difpenfation,  and 
made  it  in  the  apprehenfion  of  many  look  the  more 
difmal,  was,  that  this  powerful  interceifor  was  taken 
away  jud  before  a  fad- day,  when  he  would  have  been 

wredling 


the  Life  of  Mr  Philip  Henry.       179 

wreflHng  mightily  with  God  for  mercy  for  the  land. 
However,  it  proved  a  fall-day  indeed,  and  a  day  of  hu- 
miliation to  that  congregation,  to  whom  an  empty  pul- 
pit was  an  awakening  fermon.  The  Broad-Oak  was 
then  hke  that  under  which  Rebekah's  nurfe  was  bu- 
ried, Gen.  XXXV.  8.  Allon  bacnth^  the  oak  of  weeping. 
They  who  had  many  a  time  fitten  with  dry  eyes,  un- 
der melting  ordinances,  could  not  fit  fo  under  fuch  a 
melting  providence,  by  which  the  Lord  God  called  fo 
loudly  to  weeping  and  to  mourning,  and  to  girding 
with  fackcloth.  But  becaufe  Mr  Henry  had  been  M^ont 
to  give  it  for  a  rule,  that  weeping  muft  not  hinder  fow- 
ing,  a  mite  was  call  into  the  treafury  of  the  nation's 
prayers,  and  a  word  fpoken  to  bring  the  work  of  the 
day,  and  the  event  of  the  day  together,  from  2  Kings 
xiii.  20. 

The  day  following  being  Saturday,  June  27.  the 
earthen  veffel,  in  which  this  treafure  had  been  lodged, 
was  laid  up  in  the  grave  in  Whitchurch  church,  atten- 
ded thither  with  a  very  great  company  of  true  mourn- 
ers, all  the  country  round  ;  many  from  Chefier  and. 
Shrewfbury,  and  the  towns  about,  came  to  do  him 
honour  at  his  death :  and,  befides  the  floods  of  tears 
that  were  fhed,  there  were  abundance  of  teflimoniea 
given  to  him,  by  perfons  of  all  forts,  like  that  to  Je- 
hoiadah,  2  Chron.  xxiv.  16.  That  he  was  one  that  had 
done  good  in  Ifrael.  And  there  were  thofe  who  faid, 
he  was  a  man  that  no  body  did  or  could  fpeak  evil  of, 
except  for  his  nonconformity.  He  was  ufed  to  fay  to 
his  relations,  When  I  am  dead,  make  little  ado  about 
me  ;  a  few  will  ferve  to  bring  me  to  my  grave.  But  his 
mind  could  not  be  obferved  in  that ;  'twas  impoffible 
fuch  a  burning  and  fliining  light  could  be  extinguilh- 
ed,  but  there  mud  be  a  univerfal  notice  taken  of  it.  ♦ 
Multitudes  came  unfought ;  not  to  fJl  their  eyes 
(as  Mr  Vines  exprefleth  it)  but  to  empty  them  ;  nor 
was  there  any  other  noife  there,  but  that  of  general  la- 
mentation. 

That  morning  before  the  removal  of  the  corpfe,  a 
Z  2  mod 


i8o       The  Life  of  Mr  Philip  Henrt. 

moft  afieO-Ionate  fermon  was  preached  in  Mr  Henry *s, 
meeting-place,  by  his  dear  and  worthy  friend  Mr  Tal- 
lents  of  Shrewfbury,  who  was  eleven  years  older  than 
he,  and  through  God's  goodnefs  ftill  lurvives  him.  He 
w^as  willing  to  take  that  opportunity,  to  teilify  the 
great  love  and  honour  that  he  had  for  Mr  Henry, 
whom  he  called  a  friend  that  is  nearer  than  a  brother. 
His'texrwas,  Rom.  viii.  23.  "  And  not  only  they,  but 
"  ourfelves  alfo,  which  have  the  firft  fruits  of  the  Spi- 
"  rit,  even  we  ourfelves  groan  within  ourfelves,  wait- 
"  ing  for  the  adoption,  to  wit,  the  redemption  of  our" 
"  body.*'  In  his  application  he  fliewed  excellently,  and 
with  much  affeclion,  how  "  the  confideration  of  the 
"  fpirit  'and  Hfe  of  this  eminent  fervant  of  God,  would 
"  greatly  lead  us  to  believe  on  Chrifl,  and  to  have  the 
"  fpirit  of  Chrift  and  live  after  it ;  and  to  fuffer  with 
"  Chrift,  and  to  jrroan  for  our  adoption."  Several 
things  were  hinted  concerning  him,  which  have  been 
mentioned  already  in  this  narrative,  and  a  very  hon- 
ourable teftimony  born  to  him.  From  a  long  acquaint- 
ance with  him,  he  witneffed  concerning  him,  to  thofe 
who  knew  his  record  to  be  true,  that  "  he  was  hum- 
"  ble  and  meek,  kind  and  peaceable,  wife  and  chari- 
"  table,  and  one  in  whom  the  fruits  of  the  Spirit  were 
"  eminently  :  that  he  was  a  friend  and  a  counfellor, 
*'  and  a  father  to  many  ;  tliat  his  expounding  and 
"  preaching  was^  plain  and  pleafant,  warm  and  favory, 
"  full,  and  fuch  as  few  could  reach,  and  greatly  blefled 
"  by  God  ;  and  that  in  it  he  laboured  more  abundant- 
"  ly  than  any."  And  after  a  great  encomium  of  him, 
it  was  excellently  obferved,  and  muft  be  mentioned 
here,  as  that  which  was  highly  agreeable  to  Mr  Henry's 
fpirit,  and  his  exprefiions  upon  all  occafions  :  "  That 
**  it  was  not  his  own  righteoufnefs  that  fav_ed  him,  nor 
*'  his  own  ftrength  that  quickened  and  upheld  him,  but 
"  Chrift's  righteoufnefs  and  Chrift's  ftrength ;  for  to 
"  him  to  live  was  Chrift  :  and  in  all  his  difcourfes,  fer- 
''  mons,  and  letters,  he  was  very  careful  to  afcribe  the 
"  honour  of  all  to  Chrift,  and  to  make  Chrift  his  all 

"  in 


'The  Life  of  Mr  Philip  Henry.        i  8 1 

"  in  all."     He  concluded  with  fome  words  of  feafon- 
able  advice  to  thofe  of  that  fociety  and  neighbourhood : 

1.  "  Give  thanks  to  God  that  ever  you  had  him  or 
"  faw  him,  and  that  you  had  him  fo  long,  above  thir- 
"  ty  years  in  this  place.  Do  not  many  of  you  owe 
"  even  your  very  fouls  to  him  under  God  ?  while  you 
"  mourn,  give  thanks  to  God  that  you  ever  knew 
"  him  ;  old  and  great  mercies  muft  be  thankfully  re- 
''  membered. 

2.  "  Rejoice  In  the  glory  that  he  now  enjoys :  "  weep 
'•  not  for  him,  but  weep  for  yourfelves:"  'twas  the 
"  text  on  which  he  preached,  not  much  above  a  year 
"  ago,  at  the  funeral  of  that  intelligent,  holy,  ufeful 
"  man,  Mr  William  Lawrence  of  Wem.  The  primi- 
"  tive  chriilians  buried  their  faints  with  hymns  and 
"  pfalms  of  joy.  Chryfoftom  on  the  Hebrews  faith, 
"  We  are  to  glorify  God,  and  give  thanks  to  him,  that 
"  he  hath  crowned  the  deceafed,  and  freed  them  from 
"  their  labours  ;  and  chides  thofe  that  mourned  and 
"  howled.  And  the  days  of  their  death  were  called 
*'  Natalitia  martyrum  l^  fanctorum,  the  birth  days  of 
"  the  faints  and  martyrs.  And  Hierom  (in  his  epitaph 
"  on  holy  Paula,  and  in  the  lives  of  other  holy  per- 
"  fons,  writ  by  him)  faith,  that  at  her  funeral  no 
"  fnrieks  were  heard,  but  multitudes  of  pfalms  and 
"  hymns  were  fung  in  divers  languages. 

3.  "  Bewail  the  lofs,  the  general  lofs,  and  yours  in 
"  particular,  yet  fo  as  to  have  hope  in  God.  I  need 
"  not  tell  you  how  great  your  lofs  is,  you  feel  it  more 
"  than  I  am  able  to  exprefs.  If  any  rejoice  that  he  is 
"  gone,  becaufe  he  tormented  them,  fay  as  the  church 
"  Micah  vii.  8,  9. 

4.  "  Seek  out  for  a  fupply ;  do  not  mourn  and  fit 
"  ftill,  but  up  and  be  doing  in  your  places ;  you  have 
"  had  a  cheap  gofpel  hitherto  :  God  lent  you  one  that 
"  could  preach  freely,  and  which  is  more,  that  would 
*'  do  fo  too  ;  one  that  fought  not  yours,  but  you  ;  and 
"  now  God  will  fee  what  you  will  do  for  yourfelves ; 
"  that  now  the  fhepherd  is  fmitten,  the  flieep  may  not 

be 


^-U^i 


1 82         T'le  Life  of  Mr  VniLiP  Henky. 

"  be  fcattered.     Pray  to  God  to  raife  up  others  like 
"  him,  and  gracioufly  to  give  you  one. 

5.  "  Take  heed  of  liking  no  preacher,  now  he  is 
*'  gone.  This  is  a  ufual  fauh  among  many  that  have 
"  had  excellent  preachers,  no  body  can  pleafe  them. 
*'  But  God  may  blefs  weaker  means,  and  make  your 
"  fouls  live  and  thrive  under  them. 

6.  *'  Hold  fafl  that  which  you  have ;  it  is  the  advice 
"  given  to  Philadelphia,  the  bed  of  the  Churches, 
*'  Rev.  iii.  1 1 .  Keep  that  good  thing  which  is  commit- 
**  ted  to  you,  that  favorinefs  of  heart,  that  love  to  Chrift 
"  and  to  faints,  to  all  faints,  that  knowledge  of  the 
*'  truth.  Keep  to  his  fober  principles.  Remember 
"  his  dying  counfel.  Follow  peace  and  holinefs :  have 
*'  thefe  things  always  in  remembrance.  Take  heed 
'*  of  falling  off,  take  heed  of  falling  away  ;  the  world 
**  will  draw  you,  and  Satan  will  tempt  you,  and  your 
"  own  bufy  hearts  will  be  apt  to  betray  you  j  but  go 
*'  on  humbly  and  honeftly  in  the  ftrength  of  Chrift, 
*'  and  fear  not:  be  not  like  thofe  Jews  that  turned  a- 
*'  fide  when  John  Baptift  was  dead,  John  v.  35.  The 
*'  Lord  keep  you  fi-om  being  fuch,  and  give  you  to  go 
"  on  to  his  heavenly  kingdom."     ' 

It  would  have  fwelled  this  book  too  much,  if  we 
inferted  the  fermon  at  large,  and  therefore  we  for- 
bear it.,^,,^.,— *. 

— Tlie  next  day  being  Lord*s  day,  Mr  Owen  of  Of- 
weftry  preached  a  moft  excellent  fermon  in  the  morn- 
ing, agreeable  to  that  fad  occafion,  upon  that  pathetical 
farewell  which  Elifha  gave  to  Elijah,  2  Kings  ii.  1 2. 
"  My  father,  my  father,  the  chariots  of  Ifraei  and  the 
"  horfemen  thereof,  and  he  faw  him  no  more;  and  he 
"  took  hold  of  his  own  clothes,  and  rent  them."  He 
obferved,  i.  "  That  faithful  minifters  are  the  fathers  of 
"  a  people,  and  their  chariots  and  horfemen ;  the  for- 
**  mer  a  metaphor  taken  from  a  family,  a  peaceable 
*'  fociety ;  the  latter  from  an  army,  a  warUke  body. 
"  Fathers  to  provide  good  things,  chariots  and  horfe- 
"  men  to  protect  from  evil  things.    2.  There  is  a  time 

"  when 


'the  Life  of  Mr  Philip  Henry.        i  83 

•"^  when  we  fliall  fee  thefe  fathers,  thefe  chariots  and 
"  horfemen  of  Ifrael  no  more.  Their  time  is  appoint- 
*'  ed,  their  work  cut  out  for  them,  and  when  thofe 
"  are  finiftied  they  are  removed  3.  When  God  takes 
"  away  our  fathers,  the  chariots  of  our  Ifrael,  and  the 
"  horfemen  thereof,  it  is  a  proper  feafon  for  mourn- 
"  ing  and  lamentation.  Under  this  he  did  moft  af- 
"  fedtionately  excite  us,  i.  To  be  fenfible  of  our  lofs, 
"  which  is  better  felt  than  expreft.  *Tis  the  lofs  of 
'•^  one  that  was  a  father;  a  father  to  his  family,  to 
"  whom  he  was  conilant  in  unfolding  the  holy  ora- 
"  cles ;  a  father  to  the  prophets,  for  counfel,  and  con- 
"  dufl:,  arid  example :  the  fons  of  the  prophets  never 
*'  converfed  with  him,  but  they  were,  or  might  have 
"  been  the  better  for  him  ;  a  father  to  his  congrega- 
"  tion,  now  left  orphans:  'tis  the  lofs  ofoneofths 
"  chariots  and  horfemen  of  our  Ifrael,  fo  eminent  was 
"  he  for  prevalency  in  prayer,  courage  in  duty,  con- 
"  duel  in  affairs,  conftancy  in  religion,  and  a  firm  ad- 
"  herence  to  his  minifterial  vows;  and,  laftly,  a  con- 
"  tempt  of  the  world,  in  which  as  he  that  warreth,  he 
*'  did  not  entangle  himfelf.  2.  To  be  fenfible  of  thofe 
"  fins,  which  have  provoked  God  to  deprive  us  of 
"  him.  Barrenjiefs  and  unfruitfulnefs  under  his  min- 
"  iftry  ;  'tis  for  this  that  God  hath  a  controverfy  with 
"  us.  3.  To  blefs  God  that  we  enjoyed  him  fo  long: 
"  eaten  bread  muft  not  be  forgotten.  4.  To  be  fol- 
"  lowers  of  him,  as  he  was  of  Chrift.  He  was  a  pat- 
"  tern  for  minifters,  excelling  in  the  knowledge  of  the 
"  fcriptures,  which  made  this  man  of  God  perfect,  and 
**  induflrious  to  advance  the  honour  of  Jefus  Chriit, 
*'  whom  he  made  the  Alpha  and  Omega  of  his  reli- 
"  gion  ;  not  addided  to  controverfies,  but  walking  in 
**  the  good  old  way,  unwearied  in  the  work  of  God. 
**  It  was  the  delight  of  his  heart,  to  be  laying  out  him- 
"  felf  for  the  good  of  fouls.  Exemplary  for  humility 
'■  and  low  thoughts  of  himfelf,  and  his  own  perforiii- 
"  ances,  for  meeknefs  and  readinefs  to  forgive  injuries, 
*'  for  candor  in  fpeaking  of  others,  and  their  words 

''  and 


184        T^he  Life  of  Mr  Philip  Henry. 

*'  and  a£lions,  on  which  he  ever  put  the  beft  conidruc- 
"  tion,  and  was  never  apt  to  fpeak  evil  of  any  man. 
"  Eminent  for  family  religion,  and  in  that  an  excel- 
*'  lent  copy  to  all  mafters  of  families.  Thofe  things 
"  therefore  which  you  have  heard  and  feen  in  him  do, 
"  and  the  God  of  peace  fhall  be  with  you.'*  Thefe 
were  the  heads  which  were  copioufly  and  excellently 
enlarged  upon  in  that  fermon. 

In  the  afternoon  of  that  Sabbath,  another  fermon 
was  preached  by  a  near  relation  of  Mr  Henry's  on 
Heb.  xi.  4.  "  And  by  it,  he  being  dead  yet  fpeak- 
"  eth." 

The  Wednefday  following,  July  i.  being  the  lefture 
in  courfe  at  Danford  in  Whitchurch  parifh,  Mr  Samuel 
Lawrence  of  Nantwich,  whofe  turn  it  was  to  preach 
that  lecture,  brought  up  the  long  train  of  mourners, 
(as  he  exprefled  it)  in  a  moft  favoury  and  pertinent  dif- 
cciirfe  on  Heb.  xiii.  7.  "  Remember  them  which  have 
"  (or  have  had)  the  rule  over  you,  who  have  fpoken 
"  unto  you  the  word  of  God,  whofe  faith  follow,  con- 
*'  fidering  the  end  of  their  converfatlon."  "  Bifhops 
"  no  doubt,  (faith  he)  are  here  meant,  fcripture  pri- 
*'  mitive  bifhops,  the  paftors  of  particular  congrega- 
*'  tions,  for  the)f  were  fuch  as  had  fpoken  to  them  the 
"  word  of  God,  and  watched  for  their  fouls,  ver.  1 7. 
"  Such  a  one  Mr  Henry  was,  that  great  man,  who  is 
"  fallen  this  day  in  Ifrael,  removed  from  us,  but  hath 
"  left  behind  him  a  good  name  to  be  remembered,  a 
*'  good  example  to  be  imitated ;  many  a  good  word 
"  fpoken  to  us,  and  many  a  good  prayer  put  up  for 
"  us.  Remember  him  with  thankfulnefs,  that  God 
"  has  given  fuch  power,  fuch  gifts  and  graces  unto 
*'  men.  I  never  knew  a  man  (faid  he)  in  all  my  ac- 
"  quaintance,  in  whom  I  have  feen  fo  much  of  God 
"  as  in  good  Mr  Henry,  whofe  holy,  humble,  heaven- 
"  ly,  gracious  converfation,  hath  been  to  me  no  fmall 
'*  confirmation  of  the  truth  of  the  chriftian  religion  ; 
"  that  God  gave  him  to  you,  and  continued  him  fo 
"  long,  to  fee  the  church  in  a  better  ftate  than  he  had 

'  "  fome- 


The  Life  of  Mr  Philip  Henry.         185 

•  fometimes  feeii  it ;  that  God  crowned  his  labours 
'  with  fuch  great  fuccefs.     Many  fouls  in  heaven,  and 

•  fome  on  earth  blefling  God  that  ever  they  faw  his 
■  face,  and  that  God  continued  him  in  his  ufefulnefs 
'  to  the  laft.  Remember  him  with  a  quiet  fubmiflion 
'  to  the  hand  of  God  in  his  removal  from  us.  Senfi- 
'  ble  we  mufl  be  of  the  ftroke ;  ^tis  a  public  lofs,  a 
'  lofs  to  the  miniftry,  our  hands  are  this  day  weak ; 

a  lofs  to  the  nation,  for  which  he  was  a  powerful 
intercelfor ;  a  lofs  to  this  country,  in  which  he  was 
a  burning  and  fhining  light ;  but  yet  we  mud  ac- 
quiefce  in  the  divine  will.     The  treafure  was  in  an 
earthen  'veifel,  and  God  will  bring  us  to  depend 
more  upon  himfelf ;  and  he  is  teaching  us  to  live, 
and  live  to  Chrifl  without  good  Mr  Henry,  though 
we  have  fometimes  faid,  we  did  not  know  how  we 
could  Hve  without  him.    Remember  him  to  pay  all 
honour  and  refpeft  to  his  name  and  memory ;  rife 
up  and  call  him  bleifed.     That's  a  foul  tongue,  as 
well  as  a  lying  one,  that  can  fay  any  thing  of  him 
unbecoming  a  difciple,  fervant,  and  minifter  of  Jefus 
Chrift.     Remember  him,  to  imitate  his  good  exam- 
ple.    Many  of  you  will  be  called  Mr  Henry's  fol- 
lowers ;  be  fo  indeed.     He  was  a  ptittern  to  minif- 
ters  of  diligence,  zeal,  humihty,  and  great  meeknefs 
in  dealing  with  all  people,  which  contributed  abun- 
dantly to  his  fuccefs ;   his   preaching  affedtionate, 
without  affedation.    To  all  people  he  was  a  pattern 
of  faith  and  charity,  and  contempt  of  the  world,  of 
zeal  and  moderation,  patience  in  fuffering,  and  of 
conflancy  and  perfeverance  to  the  end.     Remem- 
ber him,  and  remember  your  fms  which  have  pro- 
voked God  to  take  him  away.    Have  not  we  griev- 
ed this  good  man's  fpirit  ?  &c.     Remember  him, 
and  remember  Chrift's  fulnels,  who  is  the  fame,  ver. 
8.  and  hath  the  refidue  of  the  Spirit.     Inftruments 
Ihifted,  cilterns  emptied,  but  there  is  the  fame  in  the 
fountain.      Remember  him,  and  remember  your 
own  death,  and  heaven  where  he  is:  we  may  think 
A  a  "■  the 


1 86        The  Life  of  Mr  Philip  Henry. 

"  the  v/orfe  of  this  world,  which  is  much  impoverilh- 
"  ed,  and  the  better  of  heaven,  which  is  ibmewhat  en- 
"  riched  by  the  removai  of  this  good  man." 

Thus  we  have  gleaned  a  little  out  of  the  fermons, 
which  very  well  deferved  to  have  been  publilhed  at 
large,  fomc  of  the  tcftimonies  that  were  borne  to  him, 
by  fuch  as  had  had  long  and  intimate- acquaintance 
with  him,  that  knew  his  excellencies  very  much,  and 
knew  as  little  to  give  Hattering  titles ;  nor  was  it  any 
invidious  piece  of  fervice,  to  ipeak  thus  honourably  of 
one,  who,  like  Demetrius,  had  a  good  report  of  all  men, 
and  of  the  truth  itfelf. 

Nor  was  it  ^fe^  only,  but  from  abroad,  that  very 
honourable  teitimonies  were  given  of  him.  8ir  Henry 
Ashurft  (whofe  great  worth  and  ufefulnefs  the  world 
hath  been  made  to  know,  by  fome  of  the  bed  pens  of 
the  age)  befides  the  perfonal  acquaintance  he  had  with 
Mr  Henry,  both  at  Boreatton  and  in  London,  had  kept 
up  a  conitant  correfpondence  with  him,  by  letter,  for 
many  years.  Read  the  charafter  he  gav^e  of  him,  in 
a  letter  to  a  near  relation  of  Mr  Henry's,  \upl3n  the  tid- 
mgs  of  his  death : — "  I  need  not  tell  you^  how  fadly  I 
"  received  the  doleful  news  of  Mr  Henry's  tranilation, 
**  who,  I  do  think,  lived  the  greateft  exampk  of  fm- 
"  cere  godlinefs,  with  prudence  and  fweetnefs  oftem- 
"  per,  of  any  I  ever  knew.'*  And  in  another -letter, 
not  only  pr^pofrng,  but  prelTmg  the  publication  of  an 
account  of  his  life,  he  profeifeth,  he  thought  there  was 
none  like  him  in  his  day,  at  leaft  of  his  acquaintance, 
which  is  known  to  be  both  of  the  largefl  and  of  the 
beft  :  "  And  (iliith  he)  if  Sir  Fulk  Grevil  would  have 
"  it  infcribed  upon  hi^  tombftone,  that  he  was  a  friend 
"  to  Sir  Philip  Sidney,  1  may  well  be  pleafed  to  have 
"  it  told  to  the  world,  that  1  loved  and  honoured  blef- 
"  fed  Mr  Henry ;  a  man  of  fo  much  prudence,  and 
"  withal  fo  much  fincerity,  of  fo  good  a  temper,  fo 
"  much  a  gentleman,  and  yet  of  fuch  flrid:  piety  and 
*'  devotednefs  to  God,  that  I  foarce  ever  knew  his 
«  fellow." 

The 


Tie  Life  of  Mr  VhilipUei^ky.         187 

The  reverend  Mr  William  Turner,  now  vicar 
Walburton  in  Suffex,  (of  whom  mention  was  m- 
before)  lately  fent  to  me  a  very  kind  letter,  ex  mer 
tii,  with  his  free  confent  to  have  it  ini'crted  in  ♦: 
count ;  fome  hints  whereof  1  think  fit  to  fubj^.... 

Worthy  Sir, 

am  glad  to  hear  that  you  have  been  prevailed  with 
to  let  upon  fo  good  a  work,  as  recording  the  moil 
remarkable  pafiages  ^of  Mr  Henry's  life.  I  doubt 
not  but  you  will  mee*t  with  fome,  that  will  give  fucli 
a  hiftory  but  a  cold  reception.  All  that  part  of  the 
world  that  lies  in  darknefs,  will  be  offended,  when 
beams  of  clear  light  aad  fun-ihine  firil  dart  into  their 
faces.  Virtuteni  pnefentem  odimus. 
"  A  little  before  1  went  to  the  univerfity,  I  was  up- 
on the  commendation  of  my  worthy  fch^ol-mafter 
Mr  E.  (yet  living)  and  with  my  father's  confent,  half 
a  year  a  domelfick  with  him  ;  partly  as  a  tutor  to 
his  young  on^s,  and  partly  as  a  pupil  to  himfelf ; 
and  in  fome  little  degree  as  a  companion  ;  where  I 
had  the  opportunity  of  informing  myfelf  more  fully 
concerning  the  humour  and  principles,  and  conver- 
fation  of  a  fort  of  people  (and  efpecially  him  and  his 
family)  whom  I  had  heard  afperfed  very  freely  in  for- 
mer companies,  and  reprefented  to  the  world,  as 
very  hypocritical  and  diiloyal  people.  At  my  firft 
going,  1  refolved  to  (land  upon  my  guard,  and  pry 
into  the  caufe,  which  was  then  the  great  fubjed  of 
difference  and  difpute  ;  and  upon  the  whole  do  fay, 
that  Mr  Henry  was  a  man  of  fo  clear  a  brain,  lb 
gentle  a  behaviour,  fo  Heady  a  converfation,  fo  re- 
gular a  devotion  ;  was  fo  courteous  and  condefcend- 
ing  to  inferiors,  fo  relpeclful  and  dutiitil  to  fuperi- 
ours,  fo  fweet  and  obhging  to  all ;  was  fo  careful  to 
improve  his  time  well,  to  do  as  much  good  as  pof- 
fible  to  every  body,  fo  conftantiy  affeAionate  in  his 
prayers  for  the  king  and  government,  fo  delirous  to 
keep  up  a  fair  correfpondence  and  communion  with 
A  a  2  "  his 


1 88         ^he  Life  of  Mr  Philip  Henry. 

"  his  conformable  brethren,  fo  very  indifferent  in  mak- 
"  ing  profelytes  to  his  particular  opinions  ;  and  with- 
"  al,  fo  zealous  to  promote  fubflantial  goodnefs  and 
"  true  chriftianity,  fo  inoffenfive  and  peaceable  in 
"  all  his  expreffions  and  a£lions  ;  fo  prudent,  pure, 
*'  pious,  juft,  fober,  charitable,  chearful  and  pleafant, 
"  that  1  profefs  I  am  almoft  afraid  to  give  him  his  due 
**  character  without  fome  corredlives,  left  they  that 
'*  knew  him  not  fhould  fufpeO:  my  veracity,  and  ima- 
"  gine  my  pen  to  be  managed  by  fome  mercenary 
"  hand.  1  remember  the  worihipful  Rowland  Hunt  of 
"  Boreatten,  Efq.  fpeaking  of  Mr  Henry,  thus  expref- 
"  fed  himfelf  to  me,  (and  if  I  miftake  not,  the  Lord 
"  Embaffador  Pagett  was  prefent)  I  was  (faid  he)  near 
"  feven  years  refident  in  the  univerfities,  and  feven 
*'  more  at  the  Inns  of  court  in  London,  and  had  op- 
"  portunity  of  knowing  and  acquainting  myfelf  with 
*'  the  moft  eminent  divines  and  preachers  in  both  thefe 
"  places  ;  yet  I  never  found  any  every  way  fo  acconi- 
*'  pHfhed,  jfor  clearnefs  and  quicknefs  of  apprehenfion, 
"  foHdity  of  judgement,  and  roundnefs  of  flyle,  as  Mr 
"  Henry  is.  I  have  noted  in  my  book  of  providences 
"  the  remark  I  made  upon  the  temporal  bleffings  God 
"  had  rewarded  him  with ;  viz.  a  good  and  virtuous 
**  confort,  who  brought  him  a  good  eftate,  gave  him 
"  a  due  reverence,  loved  him  with  an  entire  affeftion, 
"  an  ingenious  and  hopeful  offspring,  well  alFeded, 
"  well  educated,  and  well  difpofed  of  in  the  world, 
"  the  favour  of  men,  and  a  quiet  undifturbed  habita- 
*'  tion  upon  earth,  in  great  meafure,  &c. 

Sic  tejlatus,jlc  rnonet.Jic precatur. 
Amicus  marensy  anhelus,  feperjles. 

W.  Turner,  a.  m. 

Another  worthy  conformift,  of  his  acquaintance, 
having  occafion  to  mention  him  in  a  letter  to  a  friend, 
calls  him  "  The  great,  good,  now  glorious  Mr  Henry, 
*'  whofe  memory  (faith  he)  Ihall  ever  be  precious,  and 
**  even  facred  to  me." 

Such 


7 he  Life  of  Mr  Philip  Henry.        189 

Such  as  thefe  were  the  honourable  teftimonles  which 
Jill  that  knew  him,  and  knew  how  to  value  true  excel- 
lency, attended  him  with.  It  is  part  of  the  recompence 
of  charity  and  moderation  in  this  world,  that  it  obtains 
a  good  report  of  all  men.  The  kingdom  of  God  (faith 
the  bleffed  apoftle,  Rom.  xiv.  17.  18.)  is  not  meat  and 
drink,  which  were  then  the  matters  of  doubtful  difpu- 
tation,  "  but  righteoufnefs,  and  peace,  and  joy  in  the 
"  Holy  Ghofl: ;  and  he  that  in  thefe  things  ferveth 
"  Chrift,  is  not  only  acceptable  to  God,  but  approved 
"  of  men;''  as,  on  the  contrary,  they  that  judge  will 
be  judged,  and  with  what  meafure  we  mete,  it  will  be 
meafured  to  us  again.  And  this  is  the  excellency  of  a 
good  name,  that  it  is  out  of  the  reach  of  death,  and 
is  not  buried  in  the  grave,  but  rather  grows  up  from 
the  grave. 

It  is  not  for  nothing  Solomon  hath  joined  this  good 
name,  which  is  better  than  precious  ointment,  with  the 
day  of  one's  death,  which  upon  that  account  is  better 
than  the  day  of  one's  birth,  that  it  compleats  the  cha- 
radter  of  thefe  that  finifh  their  icourfe  well,  and  are 
faithful  unto  death;  whereas  a  great  name,  like  the 
names  of  "the  great  ones  of  the  earth,  is  often  withered 
and  blemilhed  by  death.  We  read  of  thofe  that  "  bear 
*'  their  fliame  when  they  go  down  to  the  pit,  though 
"  they  were  the  terror  of  the  mighty  in  the  land  of 
*'  the  living."  Ezek.  xxxii.  35. 

At  a  meeting  of  the  difTenting  minifters  of  Chefliire 
•Jt  Knutsford  in  May  1696,  (a  few  weeks  before  Mr 
Henry  died)  it  was  agreed,  that  their  next  meeting 
ihould  be  at  Chefter  (though  inconvenient  to  many  of 
them)  upon  condition  that  he  would  meet  them  there, 
and  give  them  a  fermon.  it  was  with  much  difficulty 
that  he  was  prevailed  with  to  promife  it,  but  his  Maf- 
ter  called  for  him  before  the  time  appointed  came.  Mr 
Flavel  of  Devonlhire  died  when  he  was  under  a  like 
appointment.  But  happy  they  that  are  come  to  the 
"  General  aflembly,  and  church  of  the  firfl-born,  and 
*'  to  the  fpirirs  of  juft  men  made  perfed." 

As 


190        'the  Life  of  Mr  Philip  Henry. 

As  to  his  bodily  prefence,  he  was  of  a  middle  fla- 
ture,  his  complexion  not  approaching  to  any  extream,. 
of  a  very  pleafant  afpeft,  and  an  unufual  mixture  of 
gravity  and  fweetnefs  in  the  air  of  his  countenance, 
which  was  the  true  index  of  his  mind.  When  fome 
of  his  friends  have  folicited  him  to  have  his  picture 
drawn,  he  would  put  them  off  with  this,  that  "  the 
^'  befl  picture  of  a  minifter  is  in  the  hearts  of  his  peo- 
"  pie."       . 


CHAP.  X. 

A  mifcellaneous  colhBion  of  fome  of  his  faying  s^ 
obfer-vations,  counfels  and  comforts,  out  of  bis 
fermons,  letters  and  difcourfes. 

'R  Henry,  through  the  excefs  of  his  modefty  and 
felf-diffidence,  never  publifhed  any  of  his  lab- 
ours to  the  world,  nor  ever  fitted  or  prepared  any  of 
them  for  the  prefs  ;  and  yet  none  more  valued  the  la- 
bours of  others,  or  rejoiced  more  in  them  ;  nor  have 
I  heard  any  complain  lefs  of  the  multitude  of  good 
books,  concerning  which  he  often  faid,  that  ftore  is  no 
fore,  and  he  was  very  forward  to  perfuade  others  to 
publifh ;  and  always  expreifed  a  particular  pleafure  in 
reading  the  lives,  actions,  and  fayings  of  eminent  men, 
ancient  and  modern,  which  he  thought  the  moft  ufe- 
ful  and  inftrudtive  kind  of  writings.  He  was  alfo  a 
very  candid  reader  of  books,  not  apt  to  pick  quarrels 
with  what  he  read,  efpecially  when  the  defign  appear- 
ed to  be  honed,  and  when  others  would  find  fault, 
and  fay,  this  was  wanting,  and  t'other  amifs,  his  ufu- 
al  excufe  was,  *' there  is  nothing  perfect  under  the 
*<  fun." 

It  v/ill  be  but  a  fmall  repair  of  this  want  of  the  pub- 
lifhing  of  fome  of  his  works  (but  I  doubt  it  will  prove 
the  beft  we  can  make,)  to  glean  up  fome  few  of  many 
pf  his  fayings,  obfervations,  and  good  inftrudions  (as 

his 


The  Life  of  Mr  Philip  Henry.         191 

^his  remains)  which  we  Ihall  not  marfhal  in  any  order, 
but  give  them  as  they  occur,  befides  thofe  which  have 
been  already  inferred  into  this  nai*rative. 

'Twas  a  faying  he  frequently  ufed,  which  hath  been 
mentioned  already,  that  "  Every  creature  is  that  to  us, 
"  and  only  that,  which  God  makes  it  to  be  :"  and  an- 
other was,  "  Duty  is  ours,  events  are  God's  :"  and  an- 
other was  "  The  foul  is  the  man,"  and  therefore  "  That 
*'  is  always  beft  for  us,  which  is  befl  for  our  fouh :" 
and  another  was,  "  The  devil  cozens  us  of  all  our  time, 
"  by  cozening  us  of  the  prefent  time.'* 

In  his  thankfgivings  for  temporal  mercies,  he  often 
faid,  "  If  the  end  of  one  mercy  were  not  the  beginning 
'*  of  another,  we  were  undone  :'*  and  to  encourage  to 
the  work  of  thankfgiving  he  would  fay,  that  "  new 
**  mercies  call  for  new  returns  of  praife,  and  then  thofe 
'*  new  returns  Vvill  fetch  in  new  mercies  ;"  and  from 
Pfal.  1.  23.  "^  He  that  offers  praife  glorifies  me,  and  to 
"  him  that  orders  his  converfarion  aright — .''  He  ob- 
ferved,  that  thankfgiving  is  good,  but  thanks-iiving  is 
better. 

When  he  fpoke  of  a  good  name,  he  ufually  defcrib- 
cd  it  to  be  a  name  for  good  things  with  good  people. 
When  he  fpoke  of  contentment,  he  ufed  to  fay,  "  When 
*'  the  mind  and  the  condition  meet,  there's  content- 
*'  ment.  Now  in  order  to  that,  either  the  condition 
•■'  mufl  be  brought  up  to  the  mind,  and  that  is  not 
"  only  unreafonnble  but  impoflible ;  for  as  the  condi- 
*'  tion  rifeth,  the  mind  rifeth  with  it ;  or  elfe  the  mind 
"  muft  be  brought  down  to  the  condition,  and  that  is 
*■'■  both  pofTible.  and  reafonable.  And  he  obferved, 
"  that  no  condition  of  life  will  of  itfelf  make  a  man 
"  content,  without  the  grace  of  God ;  for  we  find 
"  Haman  difcontented  in  the  court,  Ahab  difcontent- 
"  ed  on  the  throne,  Adam  difcontented  in  Faradife, 
**  nay  (and  higher  we  cannot  go)  the  angels  that  fell 
*'  difcontented  in  heaven  itfelf.'* 

The  three  queftions  v/hich  he  advifed  people  to  put 
to  thenifelves  in  felf-'examination  before  the  facrament, 

were, 


192         The  Life  of  Mr  Philip  HenPvY. 

were,  What  am  I  ?  What  have  I  done  ?  and  What  do 
I  want  ? 

He  ufed  to  recommend  to  his  friends  thcfe  four 
fcripture  arguments  againft  fm,  exprelTed  for  memory'^ 
fake  in  four  verfes,  to  be  ready  in  an  hour  of  tempta- 
tion. 

Is  this  thy  kindnefs  to  thy  friend  ? 
It  will  be  bitterneis  in  the  end. 
The  vows  of  God  upon  me  lye  ; 
Should  fuch  a  man  as  I  am  fly? 

He  faid  there  were  four  things  which  he  would  nop 
for  all  the  world  have  againft  him,  The  word  of  God, 
his  own  confcience,  the  prayers  of  the  poor,  and  the 
account  of  godly  minifters. 

*'  He  that  hath  a  blind  confcience  which  fees  noth- 
"  ing,  a  dead  confcience  which  feels  nothing,  and  a 
*'  dumb  confcience  which  faith  nothing,  is  in  as  mif- 
"  erable  a  condition  as  a  man  can  be  in  on  this  fide 
«  helL" 

Preaching  on  i  Pet.  i.  6.  "If  need  be,  you  are  in 
"  heavinefs — ."  He  fhewed  what  need  the  people  of 
God  have  of  afflidions.  "  The  fame  that  our  bodies 
"  have  of  phyfick,  that  our  trees  have  of  pruning,  that 
*'  gold  and  filver  have  of  the  furnace,  that  liquors  have 
"  of  being  emptied  from  veflel  to  vefTel,  that  the  iron 
hath  of  a  file,  that  the  fields  have  of  a  hedge,  that  the 
"  child  has  of  the  rod." 

Preaching  on  that  prayer  of  Chrift  for  his  difciples, 
John  xvii.  21."  That  they  all  may  be  one,"  which  no 
doubt  is  an  anfwered  prayer,  for  the  Father  heard  him 
always,  he  fhewed,  "  That  notwithftanding  the  many 
"  fad  divifions  that  are  in  the  church,  yet  all  the  faints, 
"  as  far  as  they  are  fantiified,  are  one ;  one  in  rela- 
*'  tion,  one  flock,  one  family,  one  building,  one  body, 
"  one  bread  :  one  by  reprefentation,  one  in  image  and 
*'  likenefs,  of  one  inclination  and  difpofition :  one  in 
*'  their  aims,  one  in  their  afkings,  one  in  amity  and 
"  friendfhip,  one  in  intereft,  and  one  in  their  inheri- 
tance ; 


l!he  Life  of  Mr  Philip  Henry.        193' 

'^  ance ;  nay,  they  are  one  in  judgement  and  opinion  ; 
"  though  in  fome  things  they  diiFer,  yet  thofe  things; 
"  in  which  they  arc  agreed  are  many  more,  and  much 
"  more  confiderable  than  thofe  things  wherein  they , 
"^  diifer.  They  are  all  of  a  mind  concerning  fm,  that 
"  it  is  the  worit  thing  in  the  world  ;  corxerning  Chvilt 
*■  that  he  is  all  in  all ;  \:or.cerning  the  favour  of  God, 
"  that  it  is  better  than  Hfe  ;  concerning  the  world,  that 
"  it  is  vanity ;  concerning  the  word  of  God,  that  it  is 
"  very  precious,''  &c. 

Preaching  on  Gal.  i.  1 6.  concerning  the  converfion 
of  Paul,  he  began  his  fermon  with  this  remark,  to  raifc 
attention :  much  is  faid  in  (lory  concerning  the  {Q.\tn 
wonders  of  the  world,  the  Temple  of  Ephefus,  the  Py- 
ramids of  Egypt,  the  Tomb  of  Maufoleus,  &c.  all  which 
are  now  no  more ;  but  I  have  been  fometimcs  think- 
ing, whether  1' could  not  name  feven  things  which  I 
svould  call  the  k\t\\  wonders  of  the  church  ;  and  what 
do  you  think  of  thefe  feven  ?  are  they  not  wonderful  ? 
I.  Our  redemption  by  jefus  Chrift,  who  is  called  Won- 
derful ;  2.  The  falvation  of  Noah  in  the  Ark  ;  3.  The 
faith  of  Abraham  in  offering  up  Ifaac  ;  4.  The  patience 
cf  Job  ;  5.  The  providences  of  God  towards  the  Nation 
and  people  of  the  Jews ;  6.  The  pouring  out  of  the 
Spirit  upon  the  Apoftles  ;  7.  The  converfion  of  Paul. 

But  it  v/ould  b£  endlefs  to  gather  up  fuch  paiiages 
as  thefe  out  of  his  fermons,  which  were  full  of  them, 
and  we  mention  thefe  only  becaufe  they  occur  firfl. 

lit  ufcd  to  obferve  concerning  the  nation  of  the 
Jews,  that  before  the  captivity  in  Babvlon,  no  people 
could  be  more  ftrongly  addicted  to  iduls  and  idolatry 
than  they  were,  to  admiration,  confidering  what  clear 
warnings  they  had  againll  it.  But  after  that  captivity, 
never  was  any  people  more  averfe  to  idols  and  idola- 
try than  they,  that  the  promife  might  be  fulfilled,  Eph- 
raim  fhall  fay,  What  have  1  to  do  any  more  with  idols  ? 
and  he  looked  upon  it,  that  the  idolatry  of  the  papifls 
was  one  of  the  greateft  obflructions  to  the  Jews  conver- 
fion, which  he  did  expeft  and  look  for,  as  not  appre- 
'       B  b  hending 


194-         '^be  Life  of  Mr  Philip  Henry'. 

bending  how  the  promifes,  Rom.  xi.  have  yet  had  their 
full  accomplifliment ;  not  that  they  fhall  again  be  in- 
corporated into  a  people,  but  (hall  join  themielves  to 
the  churches  of  Chrilt,  in  the  feveral  nations  whither 
they  be  fcattered. 

The  great  thing  that  he  condemned  and  witneiVed  a- 
gainft  in  the  church  of  Rome,  was  their  monopolizing 
of  the  church,  and  condemning  all  that  are  not  in  with 
their  interefts,  which  is  fo  direftly  contrary  to  the  fpir- 
it  of  the  gofpel,  as  nothing  can  be  more.  He  fome- 
times  faid,  "I  am  too  much  a  cathoHck,  to  be  a  Ro- 
man catholick/^_ 

He^often  expreft  himfelfwell  pleafed  Vvith  that  heal- 
ing rule,  which,  if  duly  obferved,  would  put  an  end  to 
all  our  divifions :  Sit  in  iuct(fanis  iinitas^  in  ncn  necef- 
fartt.s  hhertas,  in  omnibus  charitas.  Let  there  be  in  ne- 
ceffary  things  unity,  in  every  thing  charity,  and  then 
there  need  not  be  in  every  pundilio  uniformity. 

By  the  inftitutions  of  the  gofpel  (he  faidj  he  knew 
of  no  holy  place,  one  holy  day,  two  holy  fac-raments, 
and  four  holy  canons.  Let  all  things  be  done  in  cha- 
rity :  let  all  things  be  done  to  edifying :  let  all  things 
be  done  decently  and  in  order :  and  let  all  things  be 
done  to  the  glory  of  God. 

When  his  opinion  was  alked  about  any  doubtful 
matter,  as  playing  at  cards,  the  marriage  of  coufm-ger- 
mans,  or  the  like,  he  was  vorv  cautious  in'  determining 
fu  h  things  to  be  fmful ;  but  he  w-ould  fay,  It's  good 
keeping  on  the  fafer  fide  ;  and  a  man  would  not  chufe 
to  go  upon  a  precipice,  when  he  mig^t  go  upon  even 
ground  :  Prov.  x.  5.  "  He  that  walks  uprightly,  walks 
"  furely,"  in  oppofition  to  walldng  at  all  adventures. 

Inthe  obfervations  he  made  of  God's  Providences, 
he  frequently  took  notice  in  difcourle  with  his  friends, 
of  the  fulfilhrg  of  the  fcripture  in  them  ;  for  (faith  he) 
the  fcripture  hath  many  accompliflimxents,  and  is  in  the 
fulfilling  every  day.  Speaking  of  a  wicked  fon  in  the 
neighbourhood  that  was  very  undutiful  to  his  mother, 
he  charged  fome  of  his  children  to  'obfervc  the  provi- 
dence 


The  Life  of  Mr  Philip  Henry.  i  95 

dence  of  God  concernini^  him ;  perhaps  ffakh  he)  I 
may  not  live  to  fee  it,  but  do  you  take  notice,  whether 
God  do  not  come  upon  him  with  fome  remarkable 
judgement  in  this  life,  according  to  the  threatening  im- 
plied in  the  reafon  annexed  to  the  fifth  commandment: 
but  he  himfelf  lived  to  lee  it  fultilled  not  long  after,  in 
a  very  fignal  providence. 

He  obferved  from  fcripture  Inflances,  as  well  as  from, 
fome  providences  which  he  had  taken  notice  of  in  his 
own  day.  That  if  any  began  well  in  the  ways  of  religion 
and  godlinefs,  and  afterwards  caft  off  their  profefTion, 
and  returned  to  profanenefs  again,  ufually  God  fets  a 
mark  of  his  difpleafure  upon  them,  by  fome  vifible 
judgement  in  this  world  ;  their  eftates  ruined,  their  re- 
putation blafted,  their  families  funk,  or  themfelves 
brought  to  mifery  ;  fo  that  all  who  pafTed  by  might  iay. 
This  was  an  apoltate.  "  If  any  man  draw  back,  my 
"  foul  fhall  have  no  pleafure  in  him.'* 

He  obferved  from  Numb,  x."  12.  '*  That  all  our  re- 
"  moves  in  this  world,  are  but  from  one  wildernefs  to 
"  another."  Upon  any  change  that  is  before  us,  we 
are  apt  to  promife  ourfelves  a  Canaan,  but  we  fhall  be 
deceived,  it  will  prove  a  wildernefs. 

Once  prefiing  the  ftudy  of  the  fcriptures,  he  advifed 
to  take  a  verfe  of  Pfalm  cxix.  every  morning  to  medi- 
tate upon,  and  fo  go  over  the  pfalm  tv/ice  in  the  year, 
and  that  (faid  he)  will  bring  you  to  be  in  love  with  all 
the  reft  of  the  fcripture  ;  and  he  often  faid,  "  All  grace 
"  growsj  as  love  to  the  word  of  God  grows." 

One  afking  his  advice,  what  to  do  when  (as  often 
unavoidably)  v/e  are  in  the  fight  and  hearing  of  the 
wickednefs  of  the  wicked,  and  whether  we  are  to  re- 
prove them;  why  (faith  hej  you  knov/  what  an  angry 
countenance  doth,  and  we  may  fometimes  give  a  re- 
proof by  our  looks,  when  we  have  not  opportunity  of 
giving  it  otherwife. 

He  would  not  bear  that  any  fhould  be  evil  fpoken 

of  in  his  hearing,  'twas  to  him  as  vinegar  to  the  teeth. 

He  would  mind  thofe  who  refleded  upon  people  be- 

B  b  2  hind 


Lci6        the  Life  of  Mr  Philip  Henry. 

hind  their  backs,  of  that  law.  Lev.  xix.  14.  ^"  Thou 
*'  ihalt  not  curie  the  deaf.'*  Thofe  that  are  abfent  are 
deaf,  they  cannot  right  themfelves,  and  therefore  fay 
no  ill  of  them.  A  friend  ot  his  inquirino;  of  him  con- 
cerning a  matter  which  tended  to  reflecl  upon  fome 
people ;  he  bezan  to  give  him  an  account  of  the  ftory, 
but  immediately  broke  off,  and  checked  himfelf  v/ith 
thefe  words,  "  Bat  our  rule  is,  to  (peak  evil  of  no 
man,"  and  woul.i  proceed  no,  further  in  the  ftory. 
'Twas  but  the  week  before  he  died,  that  one  defired 
him  to  lend  him  fuch  a  book  ;  "  'I'ruly  (faith  he)  I 
"  would  lend  it  you,  but  that  it  rakes  in  the  faults  of 
"  fome,  which  iliould  rather  be  covered  with  a  man- 
"  tie  of  lave.'*  'Twere  eafy  to  multiply  inftances  of 
this. 

To  quicken  people  to  diligence  and  livelinefs  in  the 
worfliip  of  God,  he  would  iometimes  obferve,  that  the 
temple  was  built  upon  a  threfliing-floor,  a  place  of  la- 
bour. He  would  alfo  urge,  that  in  anfwer  to  thcfe 
who  turned  it  to  his  reproach,  that  his  meeting-place 
had  been  a  barn  ;  no  new  tiling  (would  he  fay)  to  turn 
a  threfliing-fioor  into  a  temple. 

When  fome  zealous  people  in  the  country  would 
have  him  to  preach  againil  top-knots,  and  other  vani- 
ties in  apparel,  he  would  fay,  that  was  none  of  his  bufi- 
nefs  ;  if  he  could  but  perfuade  people  to  Chrill,  the 
pride  and  vanity,  and  excefs  of  thofe  things  would  fall 
of  cpurfe  ;  and  yet  he  had  a  diflike  to  varrity  and  gai- 
ety of  drefs,  and  allowed  it  not  in  thofe  that  he  had  in- 
fluence upon.  His  rule  was,  that  hi  fuch  things  we 
muft  neither  be  owls  nor  apes  ;  not  affe6t  fmgularity, 
nor  afFe«5t  modiilmefs ;  nor  (as  he  ufed  to  obferve  from 
I  Pet.  iii.  3.)  make  the  putting  on  oj  apparti  our  adorn- 
ing, becaufe  chriftians  have  better  things  to  adorn  them- 
felves with.  \V  hen  fome  complained  to  him  of  a  re- 
lation of  theirs,  that  would  not  let  them,  drefs  his  chil- 
dren with  ribbands,  and  other  fine  things,  '*  why  truly 
"  (faid  Mr  Henry)  thofe  things  are  fit  for  children  ;'* 
thereby  reproving  both  him  that  vvould  not  allow  them 

to 


'The  Life  of  Mr  Philip  Henry.        i  97 

Co  his  children,  and  them  that  perhaps  minded  them 
too  much  themfelves. 

He  often,  both  in  fermons  and  difcourfes,  would 
prefs  people  to  fix  to  themfelves  fome  good  principles, 
and  to  come  off  from  the  corrupt  and  carnal  principles 
that  worldly  people  go  by.  He  took  all  occafions  to 
recommend  fuch  principles  as  thefe:  "  That  God  who  is 
"  the  firll  and  bed,  ihould  have  the  firlt  and  bed: ; 
"  that  a  part  in  Chriil  Is  a  good  part  j  that  foul  prof- 
*'  perity  is  the  bed  profperity,  and  that  it  is  well 
*'  or  ill  with  us,  according  as  it  is  well  or  ill  with 
'*  our  fouls  ;  that  honefty  is  the  bed  policy ;  that 
*'  thofe  that  vv^ould  have  the  comfort  of  relations,  mud 
•'  be  careful  to  do  the  duty  of  them ;  that  all  is  well 
*'  that  ends  everladingly  well ;  that  time  and  the  things 
*'  of  time,  are  nothing  compared  with  eternity  and 
*'  the  thino-s  of  eternity  ;  that  it  is  better  to  fufter  the 
"  greated  afflidion  than  to  commit  the  lead  fm ;  that 
'*  it  highly  concerns  us  to  do  that  now,  which  we  fhail 
**  mod  widi  we  had  done  when  we  come  to  die ;  that 
"'  work  for  God  is  its  own  wages  ;  that  it  is  folly  for 
*'  a  man  to  do  that  which  he  mud  certainly  undo  a- 
*'  gain  by  repentance,  or  be  undone  to  all  eternity.** 
Such  as  thcfe  were  the  principles  he  would  have  chrif- 
tians  to  govern  themfelves  by. 

Speaking  of  the  caufes  of  atheifm,  he  had  this  ob- 
fervation  ;  "  That  a  head  full  of  vain  and  unprofitablq- 
"  notions,  me-^ting  with  a  heart  full  of  pride  and  felf- 
*'  conceitednefs,difpofe  a  man  diredtlyto  be  an  atheid." 

A  gentlewoman,  that  upon  fome  unkindnefs  betwixt  ^ 
her  and  her  huiband,  was  parted  from  him,  and  lived 
feparately  near  a  twelve-month,  grew  melancholy,  and 
complained  of  iin,  and  the  withdrawing  of  the  light  of 
God*s  countenance,  and  the  want  of  aflurance;  he  told 
her  die  mud  redify  what  was  amifs  between  her  and 
her  hufband,.  and  return  into  the  way  of  duty,  elfe 
'twas  in  vain  to  expedt  peace.  Her  friends  were 
againd  it ;  but  he  faid,  he  was  confident  it  would 
prove  fo. 

He 


19S        '^he  Life  of  Mr  Philip  Henrv. 

He  faid  he  had  obferved  concerning  himfelf,  that  he 
was  Ibmetimes  the  worfe  for  eating,  but  never  for  ab- 
ftinence ;  fometimes  the  worfe  for  wearing  too  few 
cloathes.  but  never  for  wearing  too  many  ;  fometimes 
the  worfe  for  fpeaking,  but  never  for  keeping  filence. 

As  to  his  letters,  he  was  very  free  in  writing  to  his 
friends.  A  good  leiter,  he  would  fay.  may  perhaps  do 
more  good  than  a  good  fermon,  becaufe  the  addrefs  is 
more  particular,  and  that  v/hich  is  written  remains. 
His  language  and  expreflions  in  his  letters  were  ahvays 
pious  and  heavenly,  and  feafoned  with  the  fait  of  grace; 
and' when  there  was  occafion,  he  would  excellently  ad- 
minifter  counfels,  reproofs,  or  comforts  by  letter.  He 
kept  no  copies  of  his  letters,  and  it  is  impofiible  if  we 
fhould  attempt  it,  to  retrieve  them  from  the  hands  in- 
to which  they  were  fcattered.  Mr  Rutherford's  and 
Mr  Allen's  letters,  that  (like  fome  oif  the  moft  excellent 
of  Paul's  epiltles;  bore  date  out  of  a  prifon,  have  a 
mighty  tindure  of  their  pecuHar  prifon  comforts  and 
enlargements ;  vve  have  none  fuch  to  produce  of  Mr 
Henry's,  no  paftoral  letters  or  prifon  letters  ;  he  was 
himfelf,  in  his  whole  converfation,  an  epiflle  of  Chriib 
But  vre  fliail  only  glean  up  fome  paffages  out  of  fuch 
cf  his  letters  as  are  in  our  hands,  which  may  be  all'ec- 
ting  and  edifying. 

To  his  fon,  when  he  was  abroad  for  improvement 
-It  London,  in  the  year  1685,  and  686,  with  the  com- 
mon bufinefs  of  his  letters,  which  was  always'written 
with  a  favor  of  religion,  he  would  intermix  fuch  lines 
:!S  thefe :  "  We  are  all  well  here,  thanks  be  to  God, 
*'  the  divine  providence  watching  about  our  taber- 
*'  nacle,  and  compailmg  us  about  with  favour,  as  with 
''  a  fnield.  Our  great  inquiry  is.  What  fnali  we  ren- 
"  <^iex  ?  alas  !  our  renderings  are  nothing  to  our  receiv- 
"  ings ;  we  are  like  the  barren  field,  on  which  much 
"  coil  is  beiiowcd,  but  the  crop  is  not  accordingly. 
"  Our  heavenly  Father  is  loading  us  with  his  benefits, 
*'  and  we  are  loading  him  with  our  fms ;  grieving  him 
**  that  comforts  us  j   and  hov>^  long  fliall  it  be  fo  ?  O 

"  that 


'^he  Life  t)f  Mr  PmLip  Henry.        199 

**  that  it  might  be  otherv.'ife !  that  our  mercies  might 
"  be  as  oil  to  the  wheels,  to  make  us  ib  much  the 
*'  more  adive  and  lively  in  our  Mafter's  work,  efpeci- 
*'  ally  confidering  how  it  is  with  our  fellow  fervunts  ; 
"  they  empty  and  we  fill,  they  Marah  and  we  Naomi. 
*'  There  may  a  day  come,  when  it  may  coll:  dear,  to 
"  be  honell,  but  after  all,  to  fear  God  and  keep  his 
"  commandments,  is  the  w^hole  of  man.  1  therefore 
"  commend  it  to  you,  and  you  to  God,  who  is  a  fhisld 
**  and  buckler  to  them  that  fear  him. 

"  We  are  well,  but  in  daily  expeO:ation  of  that 
*''  which  we  are  born,  and  born  again  to,  and  that  is 
'•  trouble  in  this  world,  yet  rejoicing  in  hope  of  the 
"  glory  of  God,  which  we  are  reaching  after,  and 
"  preiling  towards,  as  we  trull  you  are  alio.  Where 
"  you  are,  you  fee  more  of  the  glittering  vanities  of 
"  this  world  in  a  day,  than  we  here  do  in  an  age ;  and 
"  are  you  more  and  more  in  love  with  them,  or  dead 
"  and  dying  to  them  ?  I  hope  dead  and  dying  to  theni, 
"  for  they  are  poor  things,  and  perifli  in  the  uiing  ; 
"  make  many  worfe  that  enjoy  them,  l^utnone  better. 
"  What  i^  tranflated  Vexation  of  fpirit,  Eccl.  i.  2.  may 
"  be  read,  Feeding  upon  wind,  liof.  xii.  i.  and 
"  can  wind  fatisfy  ?  the  Lord  prefer ve  and, keep  you 
"  from  all  evil,  the  Lord  preferve  and  keep  your  foul. 
"•  We  both  fend  you  our  love,  and  blefs  you  together, 
'•  and  apart,  every  day,  in  the  name  of  the  Lord.  A- 
^^  men  and  Amen. 

"  Be  fmcere,  and  humble,  and  choice  m  your  com- 
•'  pany,  always  either  getting  good  or  doing  good, 
"  gathering  in  or  laying  out.  Remember  to  keep  the 
"  heart  M'ith  all  dili<jence  and  above  all  keepin2;s,  for 
"  there  the  fountain  is,  and  if  that  be  well  kept  a.ud 
*'  clean,  the  ftreams  will  be  accordingly. 

"  'Th  fome  lliort  refrefhment  to  friends  and  reia- 
"  tions,  to  fee  and  liear  from  one  another,  but  it  paf- 
"  hVA  away,  and  v.'e  have  here  no  continuing  city,  no 
"  abiding  delights  in  this  world  ;  cur  reit  remains  elie-' 
*'  v.here  5  tliofe  we  have,  lofe  much  of  their  fweetnefs, 

''  from 


200        The  Life  of  Mr  Philip  Henry. 

"  from  the  thoughts  of  parting  with  them  while  w® 
"  enjoy  them,  but  the  happinefs  to  come  is  eternal. 
"  After  milHons  of  millions  of  ages  (if  we  may  fo  fpeak 
''  of  eternity)  as  far  from  an  end  as  the  firft  moment; 
"  and  the  laft  of  glory  will  be  glory  (fo  fome  read 
"  Prov.  XXV.  27.  keep  that  in  your  eye  (my  dear  child) 
"  and  it  will  as  much  as  any  thing  dazzle  your  eyes, 
'*  to  all  the  fading  deceiving  vanities  of  this  lower 
*'  world ;  and  will  be  a  quickening  motive  to  you,  to 
"  abound  always  in  the  work  of  the  Lord,  forafmuch 
"  as  you  know  your  labour  fliall  not  be  in  vain  in  the 
'*  Lord.    The  Lord  blefs  you,  who  blelfeth  indeed. 

"  See  that  you  walk  circumfpe£ily,  not  as  the  fools, 
"  but  as  the  wife ;  many  eyes  are  upon  you,  his  efpe- 
"  cially,  who  is  all  eye  ;  Cave^  Deus  videt.  Me?nento 
'*  /joc  agere:^  our  bieffing  with  i  Chron.  xxviii.  9. 

'*  The  fame  which  is  yet  the  prologue  of  yours,  is 
•'  of  ours  alfo.  Omnia  bene,  laiis  Deo !  but  he  that 
'*^  girdeth  on  the  harnafs,  mufl  not  boaft  as  he  that 
•'  puts  it  off.  While  the  world  we  Hve  in  is  under 
■'  the  moon,  conilant  in  nothing  but  inconftancy  ;  and 
'  fuch  changes  are  made  in  other  families,  why  fliould 
'  we  alone  promife  ourfelves  immunity  from  the  com- 
'  mon  lot  ?  there  would  be  no  need  of  faith  and  pa- 
'  tience,  which  are  Winter  graces,  if  it  ihould  be  al- 

•  ways  Summer  time  with  us.     We  have  three  un- 

•  changeables  to  oppofe  to  all  other  mutabilities ;  an 
'  uncheangeable  covenant,  an  unchangeable  God,  and 
'  an  unchangeable  heaven :  and  while  thefe  three  re- 
'  main  the  fame,  yefterday,  to  day,  and  for  ever;  weU 

•  come  the  will  of  our  heavenly  Father  in  all  events 

•  that  may  happen  to  us :  come  what  will,  nothing  can 

•  come  amifs  to  us. 

"  Keep  the  invifible  things  of  the  other  world  al- 
'  ways  in  your  eye.     He  that  ventures  the  iofi>  of  an 

eternal  crown  and  kingdom,  for  a  cup  or  two  of 
■  puddle  water  (fuch  as  all  terrene  pleafures  in  com- 

parifon  are)  makes  a  bargain,  which  no  lefs  a  fpace 

than  that  which  is  everlafting  will  be  fulticient  to 

bewail 


The  Life  of  Mr  Philip  Henry.         201 

t*  bewail  and  repent  of.  How  much  better  Is  it  to 
lay  up  in  itore  now  a  good  foundation  for  time  to 
come,  and  to  !ay  hold  on  eternal  Hfe  ?  doing  thofe, 
works  which  we  would  be  willing  Ihould  hereafter 
follow  us,  yet  (liil  making  the  bleifed  Jefus  our  all 
in  all. 

"  The  further  progrefs  you  make  in  your  fludies, 
you  will  find  them  the  eafier ;  'tis  fo  with  religion, 
the  word  is  at  nrll;  It  is  like  the  pidure  that  frown- 
ed at  firit  entrance,  but  afterwards  fmiles  and  looks 
pleafant.  They  that  walk  in  fmful  ways,  meet  with 
fome  difficulties  at  firfl:,  which  cuflom  conquers,  and 
ihey  become  as  nothing.  'Tis  good  accultoming^ 
ourfeives  to  that  which  is  good.  The  more  we  do, 
the  more  we  may  do  in  religion.  Your  acquaint- 
ance (  I  doubt  not)  increafeth  abroad,  and  accord- 
ingly your  watch  muft  be  5  for  by  that  oftentimes, 
ere  we  are  aware,  we  are  enfnared.  He  that  walk- 
eth  with  wife  men  fhall  be  wife. 
"  The  return  of  the  Spring  invites  our  thankfgiving 
for  the  mercy  of  it.  The  birds  are  fmging  early 
and  late,  according  to  their  capacity,  the  praifes  of 
their  Creator  ;  but  man  only,  that  hath  moil  caufe, 
finds  fomething  elfe  to  do.  'Tis  redeeming  love 
that  is  the  mofl  admirable  love ;  lefs  than  an  eter- 
nity will  not  fuffice  to  adore  it  in.  Lord,  how  is  iti 
Lord,  what  is  man !  as  the  Ifreams  lead  to  the  foun- 
tain, \q  fhould  all  our  mercies  lead  us  to  that.  "We 
both  of  us  fend  you  our  moll  aifedionate  love  and 
blefilng :  bleffing  ?  that  is,  we  pray  and  befeech  the 
moft  bieiTed  God,  even  our  own  God,  to  give  you 
his  bleffing,  for  he  only  can  command  the  bleiung ; 
and  thofe  whom  he  blefleth  are  bleifed  indeed.  Let 
us  dill  hear,  to  our  comfort,  that  you  walk  in  the 
truth,  living  above  the  things  of  the  world,  as 
dead  to  them.  The  Lord  in  mercy  fit  us  for  his 
will  in  the  next  providenc,e,  public  and  perfonal,  for 
time  is  always  teeming* .  • 

^'  Your  improvement  is  our  joy.  Be  fincere  and  feri- 

C  c  "  tus. 


202        7he  Life  cf  Mr  Philip  Henrt. 

**  ous,  cloathed  with  huip.illty,  abounding  aUva^'S  m 
the  work  of  the  Lord  ;  and  when  you  have  done 
all,  faying  I  am  an  unprofitable  fervant.  "*  'Twas  the 
good  advice  of  the  moral  philofopher,  In  your  con- 
verfe  with  men,  difiruji ;  but  i  muft  add,  In  every^ 
thing  towards  God,  believe.  Exped  temptation  and 
a  fnare  at  every  turn,  and  walk  accordingly.  We 
"  have  a  good  caufe,  a  vanquilhed  enemy,  a  good  fe- 
"  cond,  and  extraordinary  pay;  for  he  that  overcomes 
*'•  needs  not  defire  to  be  more  happy  than  the  fecond 
''  and  third  of  the  revelation  fpeaks  him  to  be.  The 
"  God  of  all  mercy  and  grace  compafs  you  about  aK 
"  v/ays  w^irh  his  favour  as  with  a  fnield ! 

*'  1  would  have  you  redeem  time,  for  hearing  the 
"  v/ord  in  feafon,  and  out  of  feafon  ;  your  other  flu- 
"  dies  will  profper  never  the  worfe,  efpecially  if  you 
"  could  return  immediately  from  it  to  the  clofet 
"  again,  with  cooling  divertifements  by  the  way. 

"  See  your  need  of  Chi-ill  more  and  more,  and  live 
"  upon  him  ;  no  life  hke  it,  fo  fweet,  fo  fafe.  Chrifius 
^'  Vitus  mihi  in  omnia.  We  cannot  be  difcharged  from 
"  tiie  guilt  of  any  evil  v/e  do,  without  his  merit  to  fa- 
**  tisfy  :  we  cannot  move  in  the  performance  of  any 
**  good  required,  without  his  Spirit  and  grace  to  affift 
"  and  enable  for  it ;  and  when  v/e  have  done  all,  that 
"  all  is  nothing,  without  his  mediation  and  intercef- 
"  fion  to  make  it  acceptable  ;  fo  that  every  day,  in  eve- 
*'  ry  thing,  he  is  all  in  all.  Though  you  are  at  a  dif- 
*'  tance  from  us  nov/,  w^e  rejoice  in  the  good  hope  we 
"  have  through  grace,  of  meetingagain  in  the  land  of 
*'  the  living,  that  is,  en  earth,  if  God  fee  good  ;  how- 
"  ever  in  heaven,  which  is  the  true  land  of  the  truly 
'^'  living,  and  is  beft  of  all:  The  Lord  God  everlad-. 
*'  ing  be  your  fun  and  ihieid  in  ail  your  ways  :  fee  time 
*'  hailing  away  apace  towards  eternity,  and  the  Judge 
"  even  at  the  door,  and  work  accordingly,  wherever 
you  are,  alone  or  in  company  ;  be  always  eil;her  do- 
ing or  getting  good,  fowing  or  reaping. .  As  for  me , 
I  make  no  other  reckoning,  but  that  the  time  of  my 

"  depart- 


7he  Life  of  Mr  PtiiLiP  Henry.         203 


cc 


departure  is  at  hand,  and  what  trouble  I  may  meet 
"  with  before,  I  know  not,  the  will  of  the  Lord  be 
"  done :  one  of  my  chief  cares  is,  that  no  iniquity  of 
"  mine  may  be  laid  up  for  you,  which  God  grant  for 
"  his  mercy's  fake  in  Chrift  Jefus.    Amen. 

"  Be  careful  of  your  health.  Remen\ber  the  rule, 
*'  Venienti  occur} ere ;  but  efpecially  negleCc  not  the 
*'  main  matter.  The  foul  is  the  main ;  if  that  do 
well,  all's  well.  Worfhip  God  in  the  fpirit ;  rejoice 
in  Chrift  Jefus,  and  have  no  confidence  in  the  flefh. 
God  be  gracious  unto  thee,  my  fon :  redeem  time, 
efpecially  for  your  foul:  exped  trouble  in  this  world, 
"  and  prepare  for  it ;  expeft  happinefs  in  the  other 
"  world,  and  walk  worthy  of  it,  unto  all  plealing. 

•■*  A  good  book  is  a  good  companion  at  any  time, 
*'  but  efpecially  a  good  God,  who  is  always  ready  to 
*'  hold  communion  with  thcfe  that  defire  and  feek 
*'  communion  with  him.  Keep  low  and  humble  in 
*'  your  thoughts  and  opinion  of  yourfelf ;  but  aim 
high  in  your  defires  and  expectations,  even  as  high 
as  the  kingdom  of  heaven  itfelf,  and  refoive  to  take 
up  with  nothing  iliort  of  it.  The  Lord  guide  you 
in  all  your  ways,  and  go  in  and  out  before  you, 
*'  and  preferve  you  blamelefs  to  his  heavenly  king- 
«  dom.'* 

Immediately  after  his  fon  was  ordained  to  the  work 
of  the  miniftry  at  London,  in  the  year  1687,  he  thus 
wrote  to  him :  "  Are  you  now  a  minifter  of  Jefus 
*'  Chrift-?  hath  he  counted  you  faithful,  putting  you 
"  into  the  miniftry  ?  then  be  faithful ;  out  of  love  to 
*'  him  feed  his  lambs;  as  a  workman  that  needs  not 
"  to'be  afhamed,  rightly  dividing  the  word  of  truth.  I 
"  hope  what  you  experienced  of  the  prefence  of  God 
",  with  you  in  the  fclemnity,  hath  left  upon  you  a  tru- 
*'  ly  indelible  charader,  and  fuch  imprellions,  as  neith- 
"  er  time  nor  any  thing  elfe  ftiall  be  able  to  wear  out, 
"  Remember  Pfalm  Ixxi.  16.  It  is  in  the  eye  offenfe 
**^  a  bad  time  to  fet  out  in ;  but  in  fowing  and  reaping, 

C  c  2  "  clouds 


204         The  Life  of  Mr  Philip  Henr^. 

*^'  clouds  and  wind  mufl  not  bfc  heeded.  1  he  work 
*'  is  both  romforiable  and  honourable,  and  the  re- 
"  v/ard  rich  and  fure :  and  if  God  be  plcafed  to  give 
"  opportunity  and  a  heart,  though  there  may  be 
*'  trouble  attending  it,  *twill  be  eahly  borne.  If  we 
''  fuffer  with  him  we  fhall  atib  feign  with  him.  I  am 
"  and  (hall  be^  according  to  my  duty  and  promife, 
**  earned:  at  the  throne  of  grace  on  your  behalf,  tliat 
"  the  Lord  will  pour  out  upon  you  of  his  Holy  Spirit, 
••  that  what  he  calls  you  to.  he  would  fit  you  for ;  ef- 
pecially  that  he  would  take  you  off  your  own  bot- 
tom, and  lay  you  low  in  the  fenfe  of  your  own  un- 
worthinefs,  inability  and  infufficency,  that  you  may 
"  fay  with  the  evangelical  prophet,  Wo  is  me,  I  am  un- 
'*  done!  and  with  Jeremiah,  I  am  a  child  ;  and  with 
"  Paul,  I  am  nothing.  Where  this  is  not,  the  main  - 
*'  thing  is  wanting ;  for  God  refiils  the  proud,  but 
*'  gives  grace  to  the  humble.  Now  the  Lord  give 
*'  you  that  grace  to  be  humble  ;  and  then,  according 
**  to  his  promife,  he  will  make  you  rich  in  everv  other 
«  ^race." 

'  It  we're  very  eafy  to  tranfcribe  many  more  fuch 
lines  as  thefe,  out  of  his  letters  to  his  fon,  but  thefe 
ftall  fuflice. 

We  Ihall  next  gather  up  fome  few  paifages  out  of 
fome  of  his  letters  to  a  perfon  of  qualify  in  London, 
(fuch  of  the!r^  as  are  come  to  our  hands,  which  are 
but  few  of  many)  the  beginning  of  his  correfpondence 
with  that  gentleman,  (v/hich  continued  to  his  death, 
and  was  kept  up  monthly  for  a  great  while)  was  in  th,e 
year  1686,  and  the  following  letter  broke  the  ice  : — 

Honoured  Sir, 
"  TT  OPING  you  are  by  this  time,  as  ycu  intended, 
<t  J.  JL  returned  to  London,  to  your  home  and  habi- 
**  tation  there,  I  make  bold,  according  to  my  pro- 
"  mile,  to  falute  3^ou  in  a  few  Hnes.  In  the  firlt  place, 
*'  to  be  your  remembrancer  of  the  vows  of  God  which 
''  are  upon  you,  upon  the  account  pf  the  many  mer- 

"  cies 


I'he  Life  of  Mr  Philip  Henry.         205 

**  cies  of  your  journey,  both  in  your  goin^^  out,  and 
**  in  your  coming  in.  Was  not  every  itep  you  took 
"  hedged  about  with  fpecial  providence  ?  Had  not 
"  the  angels  charge  over  you  ?  Did  not  they  pitch 
"  their  tents  where  you  pitched  yours?  Did  not  good- 
'•  nefs  and  mercy  follow  you,  and  fhould  it  not  thea 
*'  be  had  iu  thankful  remembrance  ?  Where  mercy 
**  goes  before,  Ihould  not  duty  follow  after  ?  If  you 
**  have  Mr  Anger's  life,  you  will  find  there,  page  8  'd^ 
*'  89.  a  coljedion  out  of  his  diary,  of  ten  heads  of 
"  mercies,  acknowledged  in  a  journey,  to  heighten. 
God's  praifes,  and  to  quicken  his  own  and  others; 
hearts  therein,  and  they  are  certainly  very  affecting. 
Next  (Sir)  I  am  to  accquaint  you,  that  1  have  faith- 
fully difpofed  of  the  money  you  left  with  me  at  part-  ' 
ing,  to  eight  poor  praying  v/idows  in  this  neighbour- 
hood, as  you  appointed.  And  this  among  all  tha 
reft  of  your  alms-deeds  is  had  in  memorial  before  . 

God  ;   'tis  fruit  that  will  abound  to  your  account,  /o^-O 

bread  fent  a  voyage  upon  the  waters,  which  you 
and  yours  will  find  again  after  many  days;  for  he  is 
faithful  that  hath  promifed.  The  apoflle's  prayer 
ihall  be  mine,  2  Cor.  ix.  10.  New  he  that  minifter- 
eth  feed  to  the  fower,  doth  minifter  bread  for  your 
food,  and  multiply  your  feed  fown,  and  increafe  the 
fruits  of  your  righteoufnefs.  Amen. 

And  feme  time  after  he  writes,  "  Your  acknowledg- 
ing-God  in  all  your  affairs,  I  cannot  but  rejoice  in, 
as  an  evidence  of  the  uprightnefs  of  your  heart  to- 
wards him  ;  'tis  the  life  and  foul  of  all  religion  ;  'ds 
indeed  to  walk  with  God :  that  includes  as  much  as 
any  other  fcripture  command  in  fo  few  words,  in  all 
thy  ways  acknowledge  him ;  in  every  thing  thou 
doft  have  an  eye  to  him  ;  make  his  word  and  will 
thy  rule,  his  glory  thy  end ;  fetch  in  ftrength  from 
him  ;  expect  fuccefs  from  him  ;  and  in  all  events 
that  happen,  which  are  our  ways  too  (whether  they 
be  for  us  or  againft  us)  he  is  to  be  acknowledged, 

"  that 


2o5        "the  Life  of  Mr  Philip  Henry. 

*^  that  is  adored  :  if  profperous,  with  thankfulnefs ;  If 
"  otherwife,  with  fubmiffion  :  as  Job, '  The  Lord  hath 
''  given,  and  the  Lord  hath  taken,  and  biefied  be  the 
**  name  of  the  Lord.**  This  is  to  fet  the  Lord  always 
*'  before  us,  to  have  our  eye  ever  towards  the  Lord : 
/*  where  this  is  not,  we  are  fo  far  without  God  in  the 
«  world.'* 

In  another  letter,  "  As  to  the  ac.ceflion  lately  made 
**  to  your  eftate,  much  good  may  it  do  you  ;  that  is 
*'  much  good  may  you  do  with  it,  which  is  the  true 
"  good  of  an  efrate.  The  lady  Warwi<:k  would  not 
"  thank  him,  that  would  give  her  a  thoufand  a  year, 
'^'  and  tye  her  up  from  doing  good  with  it.  I  rejoice 
"  in  the  large  heart  w^hich  God  hath  given  you  with 
"  your  large  eftate,  without  which  heart  the  eftate 
*'  would  be  your  fnare.*' 

I  have  lately  met  with  a  letter  of  Mr  Henry*s,  to  a 
couple  related  to  him,  who  in  a  very  Ihort  time  had 
buried  all  their  children  of  the  fmall-pox,  to  their  great 
grief,  'twas  in  the  year  1679.  What  comfort  and 
counfels  he  adminiftered  to  them,  may, be  of  ufe  to  oth- 
ers in  their  affiidions,  and  therefore  I  fliall  tranfcribe 
the  whole  letter,  though  it  be  long. 

Dear  Coiifins^ 

"THIS  is  to  you  both,  whom  God  hath  made 
"  one  in  the  conjugal  relation,  and  who  are  one  alfo 
''  in  the  prefent  affliction  ;  only  to  fignify  to  you,  that 
"  we  do  heartily  fympathize  with  you  in  it.  The  tri- 
"  al  is  indeed  ftiarp,  and  there  \Vill  be  need  of  all  the 
"  wifdom  and  grace  you  have,  and  of  all  the  help  of 
*'  friends  you  can  get,  both  to  bear  and  to  impro\^  it 
"  aright.  You  muft  bear  it  with  "  filence  and  fubmif- 
*'  fion.  Surely  it  is  meet  to  be  faid  unto  God,  I  have 
*'  born  chaftifement.**  He  is  fovereign  Lord  of  all, 
/'  and  may  do  with  us  and  ours  as  pleafeth  him.  It 
•'  is  not  for  the  clay  to  quarrel  with  the  potter.  It 
"  was  mercy  you  had  children,  and  comfort  in  them 


'The  Life  of  Mr  Philip  Henry.        207 

*^  fo  long ;  it  is  mercy  that  yet  you  have  one  another, 
*'  and  your  children  are  not  loft,  but  gone  before,  a 
"  little  before,  whither  you  yourfelves  are  hafting  af- 
*'  ter.  And  if  a  ilorm  be  coming,  (as  God  grant  it 
*'  be  not)  it  is  beft  with  them  that  put  firft  into  the 
*'  harbour.  Your  children  rae  taken  away  from  the 
*'  evil  to  come,  and  you  muft  not  mourn  as  they  that 
"  have  no  hope.  Senfible  you  cannot  but  be,  but 
*'.  dejedted  and  fullen  you  muft  not  be ;  that  will  but 
*'  put  more  bitternefs  into  the  cup,  and  make  way  for 
**  another,  perhaps  a  fliarper  ftroke.  You  muft  not 
"  think,  and  I  hope  you  do  not,  that  there  cannot  be 
*'  a  fharper  ftroke,  for  God  hath  many  arrows  in  his 
*'  quiver  ;  he  can  heat  the  furnace  feven  times  hotter, 
*'  and  again  and  again  fevcn  times  hotter,  till  he  hath 
"  confumed  us ;  and  if  he  iliould  do  fo,  yet  ftill  we 
*'  muft  fay,  he  hath  puniflied  us  iefs  than  our  iniquities 
*'  have  deferved.  For  examples  of  patience  in  the  like 
*'  kind  we  have  tv/o  eminent  ones  in  the  book  of  God, 
*'  thofe  are  Job  and  Aaron ;  of  the  latter  it  is  faid, 
**  Lev.  X.  13.  "  He  held  his  peace ;"  and  that  which 
'*  quieted  him,  was  what  his  brother  Mofes  faid  to 
*'  him,  "  This  is  that  which  the  Lord  hath  faid,  I  will 
"  be  fandified ;"  and  if  God  be  fandified,  Aaron  is 
*'  fatisfied ;  if  God  have  glory  from  it,  Aaron  hath 
*'  nothing  to  fay  againft  it.  Of  the  former  it  is  faid, 
*'  Job  i.  20.,  he  fell  down,  but  it  was  to  worfnip  ;  and 
*'  we  arc  told  how  he  exprelTed  himfelf,  The  Lord  gave, 
"  &c.  He  acknowledgeth  God  in  all :  and  indeed,  af- 
"  ter  all,  this  is  it  (my  dear  coufins)  that  you  muft: 
*'  fatisfy  yourfelves  with  under  this  fad  providence, 
*'  that  the  Lord  hath  done  it,  and  the  fame  will  that 
*'  ordered  the  thing  itfelf,  ordered  all  the  circumftan- 
"  cesofit;  and  who  are  we  that  mt  ihould  difpute 
"  with  our  Maker  ?  "  Let  the  potftierds  ftrive  Vvith 
"  the  potftierds  of  the  earth  ;  but  let  not  the  thing  for- 
'•  med,  lliy  to  him  thit  formed  it,  Why  haft  thou 
"  made  me  thus  ?"  and  as  for  the  improvement  of  this 
^*  aiBidion,  (which  1  hope  both  of  you  earneftiy  de- 

.__     r-  «  fire, 


20$         l^hs  Life  of  Mr  Philip  Henry. 

•*  fire,  for  it  is  a  great  lofs  to  lofe  fuch  a  providence, 
*'  and  not  be  made  better  by  it)  I  conceive  there  are 
*'  four  leiTons  which  it  iliould  teach  you,  and  they  are 
•'  good  leffons,  and  fhould  be  well  learned,  for  the  ad- 
**  vantage  of  them  is  unfpeakable.  i.  It  fliould  for 
•'  ever  imbitter  fni  to  you;  you  know  what  (he  faid  to 
*'  the  prophet,  i  Kings  xvii.  i8.  "Art  thou  come  to 
•'  call  my  fins  to  remembrance,  and  to  flay  my  fon  ?'* 
*'  'tis  fin,  fm  that  is  the  old  kill-friend,  the  Jonah  that 
*''  hath  raifed  this  ftorm,  the  Achan  that  hath  troubled 
*'  your  houfe  ;  then  how  Ihould  you  grow  in  your  hat- 
*'  red  of  it,  and  endeavours  againfl  it  ?  that  you  may 
**  be  the  death  of  that  which  hath  been  the  death  of 
"  your  dear  children  ;  I  fay  the  death  of  it,  for  noth- 
*'  ing  lefs  will  fatisfy  the  true  penitent,  than  the  death 
"  of  fuch  a  malefactor.  2.  It  fliould  be  a  fpur  to  you 
*'  to  put  you  on  in  heaven's  way  :  it  may  be  you  were 
•'  growing  remifs  in  duty,  beginning  to  llack  your  for- 
''  mer  pace  in  religion,  and  your  heavenly  Father  faw 
'^  it,  and  v^^as  grieved  at  it,  and  fent  this  fad  providence 
"  to  be  your  monitor,  to  tell  you,  you  fhould  remeni- 
"  ber  whence  you  were  fallen,  and  do  your  firfi:  works, 
"  and  be  more  humble  and  holy,  and  heavenly  and 
*'  felf-denying,  and  watchful,  abounding  always  in  the 
**  work  of  the  Lord.  O  blefied  are  they  that  come 
"  cut  of  fuch  a  furnace  thus  refined,  they  will  fay 
*'  hereafter,  'twas  a  happy  day  for  them  that  ever  they 
*'  were  put  in.  3.  You  muft  learn  by  it  as  long  as 
*'^  you  live,  to  keep  your  affeftions  in  due  bounds  to- 
**  wards  creature-comforts.  How  hard  is  it  to  love 
'*  and  not  to  over-love,  to  delight  in  children  or  yoke- 
*'  fellows,  and  not  over-delight:  now  God  is  a  jealous 
**  God,  and  will  not  give  his  glory  to  any  other ;  and 
*'  our  cxcefs  this  way  doth  often  provoke  him  to  re- 
**  move  that  mercy  from  us,  which  we  do  thus  make 
**  an  idol  of;  and  our  duty  is  to  labour  when  he  doth 
**  fo,  to  get  that  matter  amended,  and  to  rejoice  in  all 
**  our  enjoyments  with  trembling,  and  as  if  we  rejoi- 
*•  ced  not.     4.  it  fhould  be  a  means  of  drawing  your 

"  hearts 


^hc  Life  of  Mr  Ppiilip  Henry.  '       209 

^'  hearts  and  thoughts  more  upwards  and  homewards  ; 
"  I  mean  your  everlailmg  home.  You  ihould  be  look- 
"  ing  oftner  now  than  before  into  the  other  world.  I 
*'  fiiail  go  to  him,  faith  David,  when  his  little  fon  was 
"  gone  before.  It  is  yet  but  a  little  while  ere  all  the 
"  things  of  time  fliall  be  fwallowed  up  in  eternity; 
"*'  and  the  matter  is  not  great,  whether  we  or  ours  die 
■*'  firft,  whilft  we  are  all  dying :  in  the  midft  of  life  we 
"  are  in  death;  what  manner  of  perfons  then  ought 
*'  we  to  be?  Now  our  Lord  Jefus  Chrift  himfelf,  and 
"  God,  even  our  Father,  be  your  fupport  under,  and 
"  do  you  good  by  this  difpenfation,  and.give  you  a 
*'  name  better  than  that  of  fons  and  daughters.  We 
**  are  daily  mindful  of  you  at  the  throne  of  grace,  in 
*'  our  poor  meafure,  and  dearly  recommended  to 
**  you,''  he. 

We  fhall  next  gather  up  fome  paflages  out  of  his 
letters  to  his  children,  after , they  were  married  and  gone 
from  Mm. 

To  -one  of  his  daughters  with  child  of  her  firft  child, 
he  thus  v/rites,  "  You  have  now  one  kind  of  burthen 
*'  more  than  ever  you  had  before  to  caft  -upon  God, 
"  and  if  you  do  fo,  he  will  fuflain  yoii-,  ,g.ccording  to 
*'  his  promife.** 

And  when  the  time  of  travail  was  near,,  jthus ;  "  You 
"^  know  whom  you  have  trufted,  even  Him  vv>ho  is 
"  true  and  faithful,  and  never  yet  did,  nor  ever  Vv'ill 
*'  forfake  the  foul  that  feeks  him.  Though  he  be  Al- 
'^  mighty,  and  can  do  every  thing,  yet  this  he  cannot 
"^  do,  he  cannot  deny  himfelf,  nor  be  v/orfe  than  his 
"  word  ;  but  what  is  his  word  ?  Hath  he  promifed 
^^  that  there  fhall  be  always  a  fafe  and  fpeedy  delive- 
*'  ry  ?  that  there  fliall  be  no  Jabcz,  no  Benoni  ?  No^ 
^  but  if  there  be,  he  hath  pro-mifed  it  fliall  work  to- 
"  gethcr  for  good :  hath  prom.ifed,  if  he  doth  not 
'*  fave  from,  he  will  fave  through  :  if  he  call  to  go, 
*'  even  through  the  valley  of  the  iliadow  of  deatli,  (and 
•*'  vvhat  lefs  is  child-bearing  r)  he  will  be  with  you, 
D  d  "  liis 


lA 


210         "T/jc  Life  of  Mr  Philip  Henry, 

"  his  rod  and  his  flaff  fliall  comfort  you,  rind  that'*s 
"  well :  therefore  your  faith  mufl:  be  in  thofe  things 
"  as  the  promife  is,  either  fo  or  fo,  and  which  v/ay  fo- 
"  ever  it  be,  God  is  good  and  doth  good.  Thcre- 
"  fore  (my  dear  daughter)  lift  up  the  hands  that 
"  hang  down,  caft  your  burthen  upon  him,  truft  alfo 
"  in  him,  and  let  your  thoughts  be  eftablifhed.  .  We 
"  are  mindful  of  you  in  our  daily  prayers,  but  you 
"  have  a  better  Interceffor  than  we,  who  is  heard  al- 
"  wavs.'* 

J 

To  another  of  them.,  in  the  fame  circumflance,  he 
tlms  Vv-rites ;  "  Your  lail  letter  fpeaks  you  m  a  good 
'*  frame ;  v/hich  rejoiced  my  heart,  that  you  were  fix- 
"  ed,  fixed  waiting  upon  God;  that  youi*  faith  was 
"  uppermoft,  above  your  fears  ;  that  you  could  fay, 
"  Behold  the  handmaid  of  the  Lord,  let  him  do  with 
'•  me  as  feemeth  good  in  his  eyes.  We  are  never  fit- 
"  ter  for  a  mercy,  nor  is  it  more  likely  to  be  a  mercy 
*'  indeed,  than  when  it  is  fo  with  us  ;  now  the  Lord 
''  keep  it  always  in  the  imagination  of  the  thoughts 
"  of  your  heart.  And  he  concludes,  forget  not  i  Tim. 
"  ii.  lad. 

When  one  of  his  daughters  v/as  fafely  delivered,  in 
a  letter  to  another  of  them  that  was  drawing  near  to 
that  needful  hour,  he  obferved,  that  when  David  faid, 
Pfal.  cxvi.  12.  What  thai!  I  render?  he  prefentJy 
adds,  ver.  13.  "  1  will  call  upon  the  name  of  the  Lord."' 
"  As  if  (faith  he)  calling  upon  the  name  of  the  Lord 
'*  for  mercy  for  you,  were  one  way  of  rendering  un- 
"  to  the  Lord,  for  the  great  benefit  done  to  your  lif- 
"  ter." 

On  cccafion  of  affliftion  in  th^jl  fomiiie^y  the  fick- 
nefs  or  death  of  <:hiidren,  or  otherwife,  he^v^ys  wrote 
fome  word  in  feafon. 

"  In  the  furnace  again  ?  (faith  he>^ut  a  good  friend 
"  fits  by,  and  it  is  only  to  take,^way  more  of  tlie 
*'  drofs.  If  lefs  fire  would  do, ,we  fiiouid  not  have  it 
"  fo  much  and  fo  often.  O  ^  faith  totrult  the  Re- 
*'  finer,  and  torei^rali  to  hi^  will  and  wifdom,  and  to 

"  wait 


the  Life  of  Mr  Philip  Henry.       2 1 1 

'-  wait  the  iffue.— for  I  have  been  young,  and  now 
"  am  old,  hilt  I  never  yet  faw  it  in  vain  to  feek  God, 
"  and  to  hope  in.  Him." 

At  another  time  he  thus  writes  :  "  Tough  and  knot- 
"  ty  blocks  muft  have  more  and  more  wedges  ;  our 
"  heavenly  Father,  when  he  judgeth,will  overcome. 
"  We  hear  of  the  death  of  dear  S.  T.  and  chide  our^ 
"  felves  for  being  fo  often  pleated  with  his  little  pret- 
"  tyfarnions,Ieil  we  offended  therein,  by  being  too  much 
"  fo.  No  rival  muft  fit  with  Him  in  his  throne,  who 
"  deferves  all  our  love  and  joy,  and  hath  too  little  of 

"  it-". 

At  another  time,  upon  the  death  of  another  little 

one  :  "  The  dear  little  one  (faith  he)  made  but  a  fiiorc 
paffasre  through  this  to  another  world,  where  it  is 
to  be  for  ever  a  living  member  of  the  great  body, 
whereof  Jefus  Chrift  is  the  ever-living  head ;  but 
for  v/hich  hope  there  were  caufe  for  forrow  indeed. 
If  he  that  gives  takes,  and  it  is  but  his  own,  Vvhy 
fhould  we  fay,  What  doft  thou  ? 
At  another  time  upon  the  like  occafion  ;  "Our 
quiver  of  chiidrens  children  is  not  fo  full,  but  God 
can  foon  -empty  it :  O  for  grace,  grace  at  fuch  a 
time,  v/hich  will  do  that  that  nature  cannot.  'The 
God  of  all  grace  iiipply  your  need  and  ours,  accor- 
'  ding  to  his  riches  in  glory.  The  Lord  is  ftill  train- 
'  ing  you  up  in  his  good  fchool ;  and  though  no  af- 
'  fiiction  for  the  prefent  bejoyous,  but  grievous,  never- 
'  thelefs  afterwards  it  yields  well;  your  work  is 
'  in  every  thing  to  bring  your  v/ill  to  the  will  of 
'  God." 

To  one  of  his  daughters  concerning  her  little  ones, 
he  thus  writes ;  "  'Ihey  are  but  bubbles :  we  have 
"  many 'warnings  to  fit  loofe ;  the  lefs  we  rely  upon 
"  theni  in  our  joys  and  hopes,  the  more  likely  to  have 
H  them  continued  to  us.  Our  God  is  a  jealous  God, 
"  nor  will  he  fuffer  the  creature  to  ufurp  his  throne 
^'^  in  our  aifeftions." 

Upon  the  death  of  a  little  child  but  a  few  days  old, 
D  d  2  ,     ^e 


2t2         The  Life  of  Mr  Fhili?  Henry. 

he  thus  writes:  "  I'he  tidings  of  the  death  of  youY 
"  little  one  were  afBittim?^  to  us,  but  the  clay  muft 
'-  not  fay  to  the  potter.  What  doft  thou  ?  If  he  that 
"  took  be  the  fame  that  gave,  and  what  he  gave  and 
**'  took  was  hij  ov/n,  by  our  own  confent,  it  becoraes 
"  us  to  fay,  Blelfed  be  the  Name  of  the  Lord.  I  hope 
''  you  have  been  learning  to  acknowledge  God  in  all 
"  events,  and  to  take  all  as  from  his  hand,  who  hath 
given  us  to  know,  I  fay,  to  know  f for  Paul  faith 
fo)  that  all  things  do  work  together,  (not  only  fliall, 
but  do)  for  our  good,  that  we  may  be  more  and 
''  more  partakers  of  his  holinefs.  He  can  make  the 
*'  two  left  as  comfortable  to  you  as  ail  the  three,  as 
*"'  all  your  five  could  have  been.  However,  if  all  the 
"  cifterns  were  drawn  dry  while  you  have  your  foun- 
'•  tain  to  go  to,  you  are  well ;  you  may  alio  by  faith 
'^'  look  forward,  and  fay,  it  v/as  a  covenant-child,  and 
'''  through  mercy,  v.e  ihall  fee  it  again  in  a  better 
^-  world/' 

Upon  the  ficknefs  of  a  dear  child,  he  thus  writes 
to  the  parent :  "  You-  and  we  are  taught  to  lay.  It  is 
*'  the  Lord  ;  upon  his  v.'ill  muft  we  wait,  and  to  it 
"  muiL  vre  fubrnit  in  every  thing  ;  not  upon  conftraint, 
"  but  of  choice :  not  only  becaufe  he  is  the  potter 
"  and  we  the  clay,  and  therefore  in  a  way  of  fove- 
*'  reignty  he  may  do  what  he  pleafeth  with  us  and 
*'  ours  -y— but  becaufe  he  is  our  Father,  and  will  do 
"  nothing  hut  what  (hall  be  for  good  to  us.  The 
''  more  you  can  be  fatisfied  in  this,  and  the  more 
*'  willing  to  refign,  the  more  likely  to  have.  Be 
"  ftrong  therefore  in  the  grace  which  is  in  Chrifl 
"  Jefus  ;  it  is  given  for  fuch  a  time  of  need  as  this. 
*'  1  hope  your  fears  and  ours  will  be  prevented,  and 
"  pray  they  may ;  but  thanks  be  to  God,  we  know 
"  the  worlt  of  it,  and  that  worft  hath  no  harm  in  it, 
"  while  the  better  part  is  ours,  which  cannot  be  taken 
''  away  from  us." 

To  one  of  his  children  in  afflidion  he  writes  thus; 
*'  'Tis  a  time  oi  trial  with  you,  according  to  the  will 

«  of 


u 


T'/je  Life  of  Mr  Philip  Henry.        215 

of  your  and  our  heavenly  Father.  Though  you  fee 
*'  not  yet  what  he  means  by  it,  you  fhall  fee.  He 
"  means  you  good,  and  not  hurt;  he  is  fhewing  you 
'*  the  vanity  of  all  things  under  the  fun,  that  your 
"  happinefs  lies  not  in  them,  but  in  himfelf  only  : 
"  that  they  and  we  are  paffing  away,  withering  flow- 
"  ers;  that  therefore  we  may  learn  to  die  to  them, 
"  and  live  above  them,  placing  our  hope  and  happi- 
"  nefs  in  better  things,  trufting  in  Him  alone  who  is 
"  the  rock  of  ages,  v/ho  fails  not,  neither  can  fail,  nor 
"  will  fail  thofe  that  fly  to  Him.  I  pray  you,  think 
"  not  a  hard  thought  of  him,  no  not  one  hard  thought, 
"  for  he  is  good,  and  doth  good  in  all  he  doth,  and 
"  therefore  all  ihall  work  for  good  :  but  then,  as  you 
"  are  called  according  to  his  purpofe  (blefied  be  his 
"  name  for  it)  fo  you  muft  love  him,  and  love  (you 
"  know)  thinks  no  evil,  but  puts  the  bed  conftruftion 
"  upon  all  that  the  perfon  loved  faith  or  doth,  and 
"  fo  mufl  you,  though  now  for  a  feafon,  if  need  be, 
"  you  are  in  heavinefs.'* 

At  another  time :  ''  Your  times,  and  the  times  of 
*'  yours,  are  in  the  Lord's  good  hand,  whofe  will  is 
"  his  wifdom.  'Tis  one  thing  (as  we  read  and  ob- 
"  ferved  this  morning,  out  of  Ezek.  xxii.)  to  be  put 
"  into  a  furnace  and  left  there  as  drofs  to  be  confum- 
"  ed ;  and  another  thing  to  be  put  in  as  gold  or  filver 
"  to  be  melted  for  ufe,  and  to  have  the  refiner  fet  by. 
"  You  know  whom  you  have  believed,  keep  your 
"  hold  of  the  everlafting  covenant :  he  is  faithful  that 
*'  hath  promifed.  AVe  pray  for  you,  and  we  give 
"  thanks  for  you  daily,  for  the  cup  is  mixed,  there- 
"  fore  trud  in  the  Lord  for  ever,  and  rejoice  in  the 
*'  Lord  always  ;  again  I  fay  rejoice." 

To  one  of  his  fons-in-law  that  was  a  little  engaged 
in  building,  he  thus  writes  :  "  Be  fure  to  take  God 
"  along  with  you  in  this,  as  in  all  your  other  affairs  ; 
*'  for  except  he  build  the  houfe,  they  labour  in  vain 
*'  that  build  it.  Count  upon  troublefome  occurrences 
'*  in  it,  and  keep  the  fpirit  quiet  within  :  and  let  not 

"  God's 


214        "I^oe  Life  of  Mr  Philip  Henrv. 

*'  God's  time  nor  dues  be  entrenched  upon,  and  then 
*'  all  will  be  well." 

'Twas  but  a  little  before  he  died  that  he  wrote  thu?. 
to  one  of  his  children  ;  "  We  rejoice  in  God's  good- 
"  nefs  to  you,  that  your  diftemper  hath  been  a  rod 
"  Ihaken  only,  and  not  laid  on.  '  He  is  good,  and 
''  doth  good ;  and  fhould  we  not  love  him,  and  reft 
*'  in  our  love  to  him  ?  He  faith,  he  doth  iii  his  to  us, 
*'  and  rejoiceth  over  us  with  fmging,  Zeph.  iii.  1 7. 
"  And  have  not  we  much  more  caufe  ?  What  loveli- 
"  nefs  in  us  ?  What  not  in  him  ?  I  pray  let  merecom- 
"  mend  him  to  your  love  :  love  him,  love  him  with 
*'  all  the  powers  of  your  foul,  and  out  of  love  to  him 
*'  pleafe  him.     He  is  pleafed  with  honeft  endeavours 

to  pleafe' him  ;  though,  after  all,  in  many  things  we 


"  com'^tlhort,  for  we  are  not  under  the  law,  but  un- 
grace.'* 


*'  der 


To  one  of  his  children  recovered  from  ficknefs  he 
gives  this  hint :  "  Remember  that  a  new  life  muit  be 
*'  a  new  life  indeed :  reprieves  extraordinary  call  for 
"  returns  extraordinary." 

The  lafl  journey  he  made  to  London  was  in  Auguft 
1690;  before  he  went,  he  fent  this  farewell  letter  to 
his  fon  at  Chefter :  "  I  am  going  forth  this  morning 
"  towards  the  great  city,  not  iincwing  but  it  may  be 
"  Mount  Nebo  to  me :  therefore  1  fend  you  this  as 
*'  full  of  bleilings  as  it  can  hold,  to  yourfelf,  -my  daugh- 
*'  ter  your  wife,  all  the  reft  of  my  daughters,  their 
*^'  hufbands,  and  all  the  little  ones,  together  arid  feve- 
"  rally.  If  I  could  command  the  bleilings,  I  would  ; 
**  but  I  pray  to  Him  that  hath  and  doth,  and  1  truft 
"  will.  The  Lord  blefs  you,  and  keep  you,  and  lift 
"  up  the  hght  of  his  countenance  upon  you.  As 
*'  you  have  received,  and  you  for  your  part  preached 
*'  Chrift  Jefus  the  Lord,  fo  walk  in  him^ :  keeping 
'*  confcience  always  void  of  oifence,  both  towards 
*'  God,  and  towards  all  men.  Love  your,  mother, 
'*  and  be  dutiful  to  her,  and  live  in  love  and  peace 

"  ampng^ 


■  The  Life  of  Mr  Philip  Henry.         21 

''  nmong  yourfelves,  and  the  God  of  love  and  peace 
"  that  hath  been,  will  be  with  you.     Amen.'* 

To  one  who  defired  his  direftion  for  the  attaining 
of  the  gift  of  prayer,  he  wrote  the  following  letter  of 
advice : 

"  If  you  would  be  able  in  words  and  exprefiions  of 
your  own,  without  the  help  of  a  form,  to  offer  up 
prayers  to  God,  obferve  thefe  following  rules  of  di- 
reftion,  in  the  ufe  whereof,  by  God's  bleffing,  you  may 
in  time  attain  thereunto. 

"  I.  You  mud  be  throughly  convinced,  that  where 
fuch  a  gift  is,  it  is  of  great  ufe  to  a  chriltian ;  both- 
very  comfortable  and  very  profitable,  and  therefore 
very  denrable,  and  w^orth  your  ferious  endeavours :  ' 
this  muit  firft  be,  or  eife  ail  that  follo\'i'^  will  fignify 
nothing^ :  for  it  is  as  the  wife  man  faith.  Pro  v.  xviii.  r. 
"  Through  denre  a  man  having  feparated  himfelf, 
''  feeketh  and  intermeddleth  with  all  wifdom  ;"  that " 
is,  till  we  are  brought  in  fome  good  meafure  to  deiire 
the  end,  we  fhall  never  in  good  earned  apply  our- 
felves  to  the  ufe  of  means  for  the  obtaining  of  it.  It 
is  a  gift  that  fits  a  perfon  to  be  of  ufe  to  others  in  the 
duty  of  prayer,  according  as  there  is  occaiion,  either 
in  a  family  or  in  chiiftian  communion.  It  is  alfo  of 
great  advantage  to  ourfelves  ;  for  how  can  any  form, 
(though  ever  fo  exad)  be  poffibly  contrived,  fo  as 
to  reach  all  the  circumdances  of  my  particular  cafe, 
and  yet  it  is  nly  duty,  in  every  thing  to  make  my  re- 
queds  know^n  to  God. 

"  2.  As  you  fliould  be  perfwaded  of  the  excellent  ufe 
of  it,  where  it  is  attained,  fo  alfo  you  diould  believe, 
that  where  it  is  hot,  it  may  be  attained,  and  that  with- 
out any  great  dilticulty.  No  doubt,  but  many  are  dif- 
couraged  from  endeavouring  after  it,  by  an  opinion 
jhey  have  that  it  is  to  no  purpofe  ;  they  think  it  a  thing 
fp  far  above  their  abilities,  that  they  had  as  good  fit 
dill  and  never  attempt  it  :  this  is  of  very  bad  confe- 
quence,  as  in  other  matters  of  religion,  fo  particularly 

in 


2 1 6        l^he  Life  (fMr  Philip  Henry. 

in  this,  and  therefore  watch  againft  this  fuggeftioi?, 
and  conclude,  that  (^though  it  may  be  harder  to  fonre 
than  others)  yet  it  is  impolTible  to  none :  nay,  this  wif- 
dom  IS  eafy  to  him  that  underflandeth,  where  means 
are  ufed  in  the  fear  of  God. 

"  3.  You  mufl:  rightly  underftand  and  confider  who 
it  is  with  whom  you  have  to  do  in  prayer,  for  your 
encouragement  to  come  to  Him,  though  in  the  midft 
of  many  infirmities  and  imperfedions.  He  is  your 
Father,  your  loving,  tender-hearted  Father,  who  knows 
your  trame,  and  remembers  y^ou  are  but  dufl  j  who 
is  not  extreme  to  mark  what  we  do  amifs,  in  man- 
ner and  expreffion,  where  the  heart  is  upright  vviih 
him.  You  may  judge  a  little  concerning  his  love,  by 
the  difpofition  that  is  in  you  towards  your  children, 
\vhen  they  come  to  alk  things  needful  of  you  ;  and 
believe  him  to  be  infinitely  more  merciful  and  com- 
paffionate,  than  the  mod  nierciful  and  companionate 
of  fathers  and  mothers  are  or  can  be ;  efpecially  re- 
membering that  we  have  an  Advocate  with  the  Father 
Jefus  Chrift  the  righteous,  who  is  the  great  High  Pried 
of  our  profeflion,  and  whom  he  heareth  always. 

"  4.  You  mufl:  pray  that  you  may  pray;  beg  of  God, 
the  Father  of  lights,  from  whom  every  good  and  per- 
fect gift  comes,  to  bellow  this  gift  upon  you.  We 
lead,  Luke  xi.  i.  that  one  of  the  difciples  came  to 
Jefus  Chrift  upon  this  errand,  "  Lord,  teach  us  to 
"  pray,"  and  he  had  his  requeH  granted  prefently: 
go  you  to  Him  on  the  fame  errand.  You  may  plead 
the  relation  of  a  child,  from  that  fcripture,  Gal.  iv.  6. 
"  And  becaufe  you  are  fons,  God  hath  fent  forth  the 
*^'  Spirit  of  his  Son  into  your  hearts,  crying,  Abba, 
"  Father  :"  and  the  promife  alfo  from  that  fcripture, 
Zech.  xii.  10.  "I  will  pour  upon  the  houfe  of  David, 
'*  and  the  inhabitants  of  Jerufalem,  the  fpirit  of  grace, 
*'  and  of  fupplication  j'*  which  two,  relation  and  a 
prom.ife,  if  they  be  not  fufficient  to  encourage  your 
iaith  and  hope  in  this  addrefs,  what  is,  or  can  be  ? 

5.  It  is  good,  before  you  addrefs  yourfelf  to  the  du- 


i^be  Life  of  Mr  Philip  Henry.         217 

ty,  to  read  a  portion  of  holy  fcripture,  which  will  be 
of  great  ufe  to  furniih  you  both  with  matter  and  words 
for  prayer,  efpecially  David's  Pfaims.,  and  Paul's  E- 
piftles.  The  Holy  Spirit  hath  provided  for  us  a  treafa- 
ry,  or  florehoufe,  of  what  is  fuitable  for  ail  occafions, 
and  where  bc(|^  the  wo^-d  and  the  matter  are  his  own, 
iind  of  his  own  framing,  and  inditing  :  if  affedions  be 
ftirring  in  us  accordingly,  we  have  great  reafon  to  be- 
lieve he  will  accept  of  us.  In  divers  places  he  hath 
himfelf  put  words  into  our  mouths  for  the  purpofe,  as 
Hof.  xiv.  2.  "  Take  with  you  words.'*  Matth.  vi.  9. 
*'  After  this  manner  therefore  pray  ye,'*  and  often 
clfewhere. 

6.  There  mufl:  be  fome  acquaintance  with  our  own 
hearts,  with  our  fpiritual  rtate  and  condition,  our  wants 
and  ways,  or  elfe  no  good  will  be  done  in  this  matter. 
'  ris  fenfe  of  need,  hunger,  tliirft,  cold,  nakednefs, 
that  fupplies  the  poor  beggar  at  your  door  with  perti- 
nent expreffions  and  arguments,  he  needs  not  the  help 
of  any  friend  or  book  to  furnifh  him  :.  fo  if  we  know 
ourfelves,  and  feel  our  condition,  and  fet  God  before 
us  as  ooir  God,  able  and  ready  to  help  us,  words  will 
eafily  follow  wherewith  to  offer  up  our  defires  to  him, 
who  underilands  the  language  even  of  figbs  and  tears, 
and  groanings  which  -cannot  be  uttered,  Rom.  viii. 
26. 

7.  It  is  of  ufe  in  ftated  prayer,  ordinarily  to  obferve 
a  method,  according  to  the  feveral  parts  of  prayer, 
which  are  thefe  four : 

1.  Compellation  or  adoration,  which  is  the  giving 
of  due  titles  to  God  in  our  addrefTes  to  him,  and  there- 
in abfcribing  to  him  the  glory  due  unto  his  name. 
With  this  we  are  to  begin  our  prayers,  both  for  the 
working  of  a  holy  awe  and  dread  upon  our  hearts  to- 
wards him,  on  the  account  of  his  greatnefs  and  ma- 
jeity ;  as  alfo  for  the  ftrengthening  of  our  faith  and 
hope  in  him,  upon  the  account  of  his  goodnefs  aid 
mercy. 

2.  Confeflion  5  fin  is  to  be  confeffed  in  every  prayer: 

E  e  original 


2i8         'The  Life  of  Mr  Philip  Henry. 

original  fin  as  the  root,  fpring-head  and  fountain  ;  and 
adlual  Tin  as  the  fruit  and  ftream  proceeding  from  it. 
Herein  you  muft  not  reil  in  generals,  as  the  moft  dc, 
but  efpecially  when  you  are  in  fecret  before  the  Lord, 
you  muft  defcend  to  particulars,  opening  the  whole 
v/ound,  hiding  nothing  from  him,^  ^£d  aggravating 
the  fault  from  the  circumftances  of  it,  JTOging  and  con- 
demning yourfelf  for  it  in  the  fight  of  God  ;  and  for 
your  help  herein,  you  muft  acquaint  yourfelf  with  the 
divine  law,  the  precepts  and  prohibitions  of  it,  efpecial- 
ly their  extent  and  fpiritual  nature,  as  the  rule,  and 
then  bring  your  own  thoughts,  words,  and  adions 
to  it  daily,  to  be  tried  by  it. 

3.  Petition,  for  fuch  good  things  as  God  hath  pro- 
tnifed,  and  you  have  need  of,  both  concerning  this 
life  and  that  which  is  to  come.  As  to  the  latter,  you 
are  to  pray  for  mercy  to  pardon,  and  gface  to  help  in 
time  of  need.  As  to  the  former,  for  bread  to  cat,  and 
raiment  to  put  on,  and  a  heart  to  be  therewith  con- 
tented. You  are  to  pray  for  others  alfo,  the  church 
of  God,  the  land  of  your  nativity,  magiftrates,  minif- 
ters,  relations,  and  friends,  not  forgetting  the  aftiidions 
of  the  affiided. 

4.  Thankfgiving,  which  fhould  have  a  confiderable 
fhare  in  every  prayer  ;  for  our  duty  is,  in  every  thing 
to  give  thanks  for  mercies  received,  public  and  per- 
fonal,  which  is  the  will  of  God  in  Chrift  Jefus  concern- 
ing us. 

This  rule  of  method  is  not  fo  neceftary  to  be  obferv- 
ed  in  prayer,  as  in  no  cafe  to  be  varied  from  ;  but  it  is 
certainly  very  ufeful  and  expedient,  and  a  great  help 
to  young  beginners  in  that  duty. 

8.  My  advice  is,  that  you  would  delay  no  longer, 
but  forthwith  apply  yourfelf,  in  the  ftrength  of  Jefus 
Chrift,  to  this  fweet  and  excellent  way  of  praying ; 
and  1  dare  fay,  in  a  fliort  time  you  will  find,  through 
the  aids  and  fupplies  of  divine  grace,  what  is  at  fir  it 
hard  and  difficult,  will  by  degrees  be  eafy  and  delight- 
fill.     The  promife  is,  that  to  him  that  hath,  i.  e.  that 

had:. 


T^he  Life  of  Mr  Philip  Henry.         2 1 9 

hath,  and  ufeth  what  he  hath,  more  fhall  be  given. 
Though  you  cannot  do  what  you  would,  yet  tail  not 
to  do  what  you  can,  wherein  the  Lord  will  accept  of 
you,  according  to  his  everlafting  covenant  in  Chrifl: 
Jefus,  for  v/e  are  not  under  the  law,  but  under  grace. 

CHAP.  XI. 

Afhort  Account  offome  of  his  Friefids,  efpecially 
his  brethren  in  the  mini/iry,  that  died  before  him, 

"XTTE  think  ourfelves  obliged  to  add  this  account  out 
of  his  own  papers,  partly  as  an  evidence  of  the 
great  efteem  he  had  of  tlie  gifts  and  graces  of  others 
to  whom  he  delighted  to  do  honour  ;  (an  inftance  of 
that  humility  which  he  was^n  all  refpeds  a  great  ex- 
ample of;)  and  partly  that  we  may  preferve  the  re- 
membrance of  fome  in  that  country,  whofe  names 
ought  not  to  be  buried  in  oblivion.  It  is  part  of  that 
honour  which  we  owe  to  them  that  fear  the  Lord: 
to  mention  them  with  refpeO:  when  they  are  dead  and 
gone,  that  we  may  contribute  fomething  to  the  fulfil- 
ling of  the  promife,  that  the  righteous,  and  efpecially 
they  who  turn  many  to  righteoufnefs,  (hall  be  had  ia 
everlafting  remembrance.  While  their  glorified  fouls 
ihine  as  the  ftars  in  the  firmament  of  our  Father,  it  is 
fit  that  their  embalmed  memories  fliould  in  thefe  low- 
er regions  go  forth  as  a  lamp  that  burneth.  I'he  Jew- 
i(h  rabbins  read  Prov.  x.  7.  as  a  precept,  "  Let  the 
*'  memory  of  the  juft  be  bleifed."  We  will  take  them 
in  the  order  wherein  we  find  them  in  his  diary,  accord- 
ing to  the  time  of  their  death,  premifing  only  this  note 
of  his,  occafioned  by  a  particular  inftance;  "  Such  a 
"  day  I  read  the  life  of  old  Mr  Bruen  of  Stapleford, 
*'  in  which  I  met  with  fome  things  that  fhame  me, 
"  fome  things  that  confirm  me,  and  fome  things  that 
'^  quicken  me."  Blefled  be  God  for  that  cloud  of 
witneffes  we  are  enconipaiTed  about  with. 


2  50         The  Life  of  Mr  Philip  Henry. 

Mr  John  Machin  was  buried  at  Newcalile,  Sept.  8", 
1664,  a  worthy  inflrument  in  golpel  work :  laborious, 
faithful,  and  fuccefsful  above  his  fellows  ;  taken  away 
in  the  midft  of  his  days ;  the  firft  candle  I  have  heard 
of  put  out  by  God,  among  th€  many  hundreds  put 
under  a  bufhel  by  men.  [An  accouny|||f  his  holy  ex- 
emplary life  was  printed  many  years  aMr,  drawn  up^ 
I  think  by  Mr  Newcome.] 

Mr  Heath,  late  minifter  of  Alkmans  church  in  Sa- 
lop, was  buried  May  28,  1666.  He  was  of  Chrift's 
College  in  Cambridge,  where  he  was  much  valued 
for  his  great  learning,  efpecially  in  the  Oriental  tongues, 
in  which  he  v/as  one  of  the  greateft  maft ers  of  his  age. 
He  was  employed  to  corred  the  byriac  and  Arabick 
of  the  Polyglot  bible,  which  was  fent  down  to  him  in 
fheets  for  that  purpofe,  for  which  biihop  Walton  gave 
him  a  copy.  He  read  the  liturgy  till  Auguft  24,  1662, 
and  then  was  filenced,  becaufe  he  could  not  come  up 
tp  the  impofed  terms  of  conformity.  When  the  five- 
mile  adt  commenced,  March  25,  1666,  he  removed  to 
Wellington,  and  there  within  a  few  weeks  died,  and 
was  buried.  When  he  lay  upon  his  death-bed,  Mr 
Lawrence  afked  him  what  reflections  he  had  upon  his 
nonconformity ;  "  Truly  (laid  he)  I  would  not  but 
*'  have  done  as  I  did  for  a  thoufand  worlds."  He  had 
great  confidence,  that  God  would  provide  for  his  wi- 
dow and  children,  according  to  promife.  (The  cha- 
radler  Mr  Baxter  gives  of  him  is,  that  he  was  moder-. 
ate,  fedate,  quiet,  and  religious.) 

Much  about  the  fame  time  Mr  York  died  in  Salop, 
a  holy  good  man,  and  well  approved  in  the  miniftry, 
who  wafted  his  own  candle  in  giving  light  to  others, 
even  after  he  was  removed  out  of  the  candleftick. 
Lord  I  is  this  the  meaning  of  Rev.  xi.  12.  concerning 
the  witnefies  ? 

Mr  Thomes  Porter,  late  minifter  of  W^hitchurch, 
died  at  Salop  in  a  good  old  age,  June  19,  1667  ;  he 
was  born  in  Northamptonfliire,  bred  in  Cambiidge  ; 
he  w^as  fettled  minifter  of  Hanmer  in  Flintfliire,  long 

before 


"^he  Life  of  Mr  Philip  Henry.  221 

before  the  wars,  by  the  means  of  Sir  John  Ilanmer, 
the  patron,  who  was  a  very  worthy,  pious  gentleman, 
and  a  great  promoter  of  religion  in  that  parifh  (but 
died  in  the  midfl;  of  his  days.)  Here  Mr  Portei's  mi- 
niflry  was  bleiled  with  wonderful  acceptance  and  fuc- 
■cefs,  both  in  that  and  the  neighbouring  pariihes ;  and 
a  great  harveft  of  fouls  was  there  gathered  in  to  Chrilt. 
After  the  wars  were  over  (during  the  heat  of  which 
he  was  forced  to  withdraw)  he  procured  Mr  Steel  for 
Hanmer,  and  he  removed  to  Whitchurch,  where  he 
continued  an  inftrument  of  much  good,  till  the  king 
came  in,  and  then  he  gave  way  to  l)r  Bernard,  a  wor- 
thy moderate  man.  He  preached  his  farewell  fermon 
at  Whitchurch,  Augufl  28,  1660,  on  Col.  i.  24.  and 
fpent  the  reft  of  his  days  in  filence  and  affiiclion.  He 
was  exercifed  long  with  pain  upon  his  bed,  and  the 
multitude  of  his  bones  with  flrong  pain.  If  this  be 
done  to  the  green  tree,  what  ihall  be  done  to  the  dry? 
His  dying  counfel  to  the  Lord's  people  was,  to  "  ftick 
"  to  Chrift,  and  not  to  let  him  go,  come  life  come 
«  death." 

The  worthy  Colonel  Thomas  Hunt  died  at  his  hoiife 
in  Shrewfbury,  April  12,  1669,  a  true  Nathaniel,  an 
Ifraelite  indeed,  in  whom  was  no  guile :  one  that,  like 
Caleb,  followed  the  Lord  fully  in  difficult  trying  times; 
he  was  a  member  of  the  long  Parliament  for  Shrewf- 
bury, and  very  adive  for  God  in  his  generation,  a- 
bounding  in  good  works,  and  his  memory  is  blefied. 
I  was  going  to  Shrev/fbury  upon  an  appointment  of 
his,  and  by  the  way  met  the  fad  news  of  his  death, 
which  was  fudden,  but  not  furpriimg,  to  one  that  was 
always  ready.  He  was  twice  at  public  ordinances  the 
day  before,  being  Lord's  day,  worfhipped  God  with 
his  family  in  the  evening,  went  to  bed  well  as  at  other- 
times  ;  but  about  two  or  three  o'clock  in  the  morn- 
ing wak'd  very  ill,  and  before  five  fell  afleep  in  the 
Lord.     "  Help,  Loid,  for  the  godly  man  ceafeth." 

Mr  George  Mainwaring  a  faithful  minifter  of  Jefus 
Chrift,  and  i,ny  v/orthy  friend,  died  in  a  good  old  age, 

March 


222         The  Life  of  Mr  PhIlip  Henry. 

March  1.4.  1669-70,  gathered  as  a  fhock  of  corn  ift 
nis  fe.'ifon.  He  was  born  in  Wrenbury  parilh  in  Che- 
ihire,  fupported  at  the  Univ^erfity  by  Mr  Cotton  of 
Cumbermere,  where  he  had  the  reputation  of  a  good 
fchclar ;  he  was  brought  acquainted  with  the  ways  of 
religion  by  means  of  Mr  Buckly  his  unfile,  a  ftrift  pu- 
ritan. He  v/as  firft:  chaplain  to  Sir  Henry  Delves,  af- 
terwards re(3;or  of  Baddely,  and  chaplain  to  Sir  Tho- 
mas Mainwarinc!:.  After  the  wars  he  was  removed  to 
Ivlalpas,  whence. he  was  ejeded  upon  the  King's  com- 
ing in.  His  converfation  was  exemplary,  efpecially 
for  plainnefs  and  integrity  ;  lie  was  eminent  for  ex- 
pounding fcripture.  While  he  \^■as  at  Malpas,  he  con- 
Itantly  gave  all  the  milk  which  his  dairy  yielded  on  the 
Lord's  day  to  the  poor. 

Mr  John  Adams  of  Northwood,  was  buried  at  Ellef- 
mere,  April  4,  1670,  he  was  a  faithful  miniller  of  the 
gofpel. 

Mr  Zechariah  Thomas,  my  worthy  friend,  died  of 
a  ccnfumption  at  Nantwich,  November  14,  1670,  in 
the  forty-firft  year  of  his  age.  He  was  bred  up  for  a 
iradefman  in  Suffolk,  but  always  addicted  to  his  book, 
and  was  ordained  a  miniiter  after  the  King  came  in, 
and  entertained  curate  at  Tilfrock,  under  Dr.  Bernard, 
but  by  reafcn  of  his  nonconformity  could  not  continue 
there  long;.  On  the  Monday  before  he  died,  he  faid 
to  thofe  about  him,  that  towards  Wedncfday  he  Ihould 
take  his  leave  of  them,  and  did  fo.  He  was  buried  at 
Adon,  Mr  Kirkes,  vicar  of  Adon  preached,  and  gave 
him  a  worthy  charader  (and  fuch  as  he  deferved)  for 
"dprightnefs,  humility,  moderation,  prayer,  faithfulnefs 
in  reproving,  patience .  under  afliidion  ;  and  in  faying 
he  was  an  ifraehte  indeed  without  guide,  he  faid  all. 
1"he  Lord  make  me  a  follower  of  him,  and  of  all  the 
reft,  who  through  faith  and  patience  inherit  the  pro- 


ICS 


Mr  Jofhua  Richardfon.  my  truly  worthy  friend  and 
brother,  died  at  Alkinton  in  Whitchurch  parifh,  Sep- 
tember J.  1671  :  bleiled  bie  Gcd  l^r  his  holy  life  and 

happy 


7'/jg  Life  of  Mr  FmLi?  IIeijp^y.        223 

happy  death.  He  was  feveral  years  mmiftcr  of  Mid- 
dle in  Shropfhire,  and  was  turned  out  thence  tor  non- 
conformity. He  \vas  a  holy,  loving,  ferious  man.  Dr 
Fowler  preached  his  funeral  fermon  at  Whitchurch,  on 
Dan.  xii.  3.  highly  praifing  him  (as  he  deferved)  for 
wifdom,  piety,  ^  and  peaceablenefs. 

Mr  Samuel  Hilderlham  died  near  Bromlcham  In  Ap- 
ril 1674,  the  only  fon  of  Mr  Arthur  Hilderfliara  of  Aih- 
by  (whofe  works  praife  him  in  the  gates)  fellow  of  Epi- 
anuel  college  in  Cambridge,  batchelor  of  divinity, 
1623,  fettled  recStor  of  Weft-Felton  in  Shropfhire,  in 
the  year  1628,  and  continued  there  till  filenced  by  the 
aft  of  uniformity.  He  was'one  of  the  aifembly  of  di- 
vines ;  a  father  to  the  fons  of  the  prophets  in  and  a- 
bout  Shropfiiire.  He  was  learned,  loving,  and  charit- 
able, an  excellent  preacher,  an  eminent  expofitor,  and 
very  much  a  gentleman  ;  he  was  about  fourfcore  years 
of  age  when  he  died.  He  ordered  by  his  will  this  in- 
fcription  upon  his  grave-llone :  Samuel  Hilderfliam,  B* 
D.  rector  of  Weit-Felton,  in  the  county  of  Salop,  34 
years,  till  Auguft  24,  1662. 

Mr  Richard  Sadler,  my  worthy  friend  and  fellow- 
labourer,  died  at  Whixal  in  Frees  pariih,  April — 1675. 
He  was  born  irrWorceller  :  went,  when  young,  with 
his  father  into  New-England  ;  after  the  wars  he  return- 
ed into  England ;  was  ordained  at  Whixal-chapel,  May 
16.  1648,  and  was  removed  thence  to  Ludlow.  Be- 
ing turned  out  there  upon  the  King's  coming  in,  he 
fpent  the  reft  of  his  days  in  privacy  at  Whixal:  a  man 
of  great  piety  and  moderation. 

Mr  Rov/land  Nevet  died  at  his  houfe  near  Ofweftry 
December  8.  1675,  and  was  buried  at  Morton-chapel. 
I  preached  his  funeral  fermon  at  Swinny,  on  2  Pet.  i. 
14.  "  Knowing  that  I  muft  fliortly  put  oft  this  my  ta- 
"  bernacle :"  thence  fliewing  that  the  mlnifters  of 
Chrift  mud  certainly  and  fhortly  die.  He  was  born 
in  Hodnet  parifn,  jnno  Dom.  1609,  brought  up  at 
Shrewlbury  fchool,  was  afterwards  of  Edmund-hall  ia 
Oxford,  commenced  mafter  of  arts  in  the  year  1634, 

he 


224-         T^he  Life  of  Mr  Philip  Henry. 

he  was  epircopally  ordained;  and  /inno  1635,  he  was 
prefented  to  the  vkarage  of  Stanton  hi  Shronfliire, 
where  he  continued  many  years,  with  great  fuccefs  in 
his  miniilry.  While  he  was  fmgle,  he  kept  houfe, 
judj^ing  that  more  for  the  furtherance  of  his  work  a- 
mong  his  peope,  than  to  table.  After  the  war  here- 
moved  to  Ofweflry,  where  he  laboured  abundantly  in 
the  W'rk  of  the  Lord  ;  and  even  after  he  was  filenced 
for  nonconformity, he  continued  among  his  people  there 
to  his  dying  day,  doing  v/hat  he  could,  when  he  might 
not  do  what  he  would.  He  would  fay.  he  thought 
mod  of  his  converting  work  was  done  at  Ofweflry, 
the  firft  feven  years  of  his  being  there.  He  loved  to 
.preach,  and  to  hear  others  preach  concerning  the  great 
things  of  religion.  Redemption,  Reconciliation,  Re- 
generation, &c.  for  thefe  (faid  he)  are  the  main  matter. 
•When  the  plague  was  at  Ofweftry,  he  continued  with 
his  people,  and  preached  to  them,  and  it  was  an  op- 
portunity of  doing  much  good. 

His  converfation  from  his  youth  was  not  only  blame- 
lefs,  but  holy  and  pious  ;  he  was  exemplary  for  family- 
religion,  and  great  care  and  induftry  in  the  education 
of  his  children.    He  was  looked  upon  as  congregation- 
al in  judgement  and  practice,  and  was  not  fatisfied  to 
join  in  the  common  prayer  ;   but  he  was  free  to  com- 
municate with  thofe  that  did.     It  was  his  judgement,  _ 
that  miniflers  fnould  be  ordained  by  minifters ;   and 
that  a  minifler  is  not  only  a  miniiter  of  the  particular 
congregation  in  which  he  labours.     He  greatly  bewail- 
ed  the  divifions  of  the  church,  and   the  intemperate 
heats  of  fome  of  all  perfuafions.     He  was  exceeding 
kind  and   loving  to  his  friends,  very  frequent  in  pious 
ejacu'ations  to  God.     Being  often  diftempered  in  body, 
he  would  fay,  he  was  never  better  than  in  the  pulpit, 
and  that  it  Wc.s  "  the  beft  place  he  could  wifh  to  die 
*^'  in."    He  often  blelfed  God  for  a  fit  of  ficknefs  which 
he  had,  which  he  faid  he  would  not  have  been  without 
for  a  world,  the  foundation  of  his  comfort,  and  hope 
©f  heaven  being  laid  then.     When  he  was  fometimes 

much 


The  Lift  of  Mr  Philip  Henry.       225 

much  fpent  with  his  labours,  he  would  appeal  to  God, 
that,  "  Though  he  might  be  wearied  in  his  fervice,  he 
"  would  never  be  weary  of  it.'*  His  dying  prayer  for 
his  children  (after  many  fweet  exhortations)  was, 
"  That  the  Mediator's  blefling  might  be  the  portion  of 
"  every  one  of  them  :"  adding,  "  I  charge  you  all,  fee 
"  to  it,  that  you  meet  me  on  the  right  hand  of  Chriil, 
"  at  the  great  day."  A  little  before  he  died  he  had 
this  expreffion,  "  Go  forth,  my  Soul,  go  forth  to  meet 
"  thy  God;"  adding  by  and  by,  "It  is  now  done; 
"  come,  Lord  Jefus,  come  quickly."  One  prefent  fay- 
ing to  him,  that  he  was  now  going  to  receive  his  re- 
ward, he  replied,  "  It  is  free  grace/'  [Mr  Henry  was* 
much  importuned  to  print  his  fermon  at  Mr  Nevet's 
funeral,  with  fome  account  of  his  life  and  death,  which 
he  was  fomewhat  inclined  to  do,  but  was  difcouraged 
by  the  difficulties  of  the  times,  and  it  was  never  done. 
But  fome  materials  he  had  for  it,  out  of  which  we  have 
collected  thefe  hints. 3 

Mr  Robert  Fogg,  my  old  dear  friend,  was  buried  at 
Afton  near  Nantwich,  April  21.  1676,  he  died  in  a 
good  old  ag«,  about  eighty.  He  was  minifLer  of  Ban- 
gor in  Flintfliire,  till  after  the  King  came  in,  and  thence- 
forward to  his  death  was  a  poor  filent  nonconformifl, 
but  of  a  bold  and  zeaK)us  fpirit.  Giving  good  counfel 
to  thofe  about  him  a  little  before  he  died,  he  had  this 
weighty  faying  among  others,  "  AlTarc  yourfelves,  the 
"  Spirit  of  God  will  be  underling  to  no  fin." 

Mr  Andrev/  Parfons,  fome  tune  minifter  of  Wem, 
died  at  London,  October  1.  1684.  He  was  born  in 
Devonlliire,  and  was  miniiter  there  fome  years  before 
the  war ;  being  driven  thence  to  London,  he  became 
well  known  to  Mr  Pym,  who  fent  him  down  to  Wem, 
when  that  town  was  garrifoned  for  the  Parliament ; 
there  he  continued  in  the  exercife  of  his  miniflry,  till 
the  year  1660.  He  Uas  an  active,  friendly,  generous 
man,  and  a  moving,  affeding  preacher.  Mr  Baxter, 
inhis  life,  part  3.  page  94,  coniinends  him  for  a  mo- 
derate man,  and  fpeaks  of  his  being  in  trouble,  for  fe- 

F  f  ditious 


226        The  Life  of  Mr  Philip  Henry. 

ditious  words  fworn  againft  him,  which  were  thefe : 
preaching  from  2  Tim.  iii  13.  he  faid,  "  The  devil  was 
"  like  a  king,  that  courted  the  foul,  and  fpoke  fair  till 
'*  he  was  gotten  into  the  throne,  and  then  played 
'*  pranks."  The  witneffcs  depofed  contrary  to  the  co- 
herence of  his  difcourfe,  that  he  laid  the  king  was  like 
the  devil.  He  was  tried  at  Shrewfbury  before  my 
Lord  Newport,  Mr  Serjeant  Turner  and  others.  May 
28.  1662.  It  was  alfo  charged  upon  him,  that  he  had 
faid,  "  Ihere  was  more  fms  committed  now  in  England 
"  in  a  month,  than  was  heretofore  in  feven  years ;"  and 
*'  That  there  had  been  more  and  better  preaching  in 
"  England  for  twenty  years  paft,  than  was  ever  fmce 
'*  the  apoflles  days."  He  had  counfel  aifigned  him, 
who  pleaded  that  the  time  limited  by  the  ftatute  in 
which  he  was  indifted  was  expired :  the  Court  yield- 
ed it  was  fo.  allowing  twenty-eight  days  to  a  month  ; 
but  they  would  underftand  it  of  thirty  days  to  a  month, 
fo  he  was  found  guilty,  and  fined  two  hundred  pounds, 
and  ordered  to  be  imprifoned  till  it  fhould  be  paid. 

Mr  Hugh  Rogers,  a  worthy  faithful  minifler  of  Je- 
fus  Chrift,  turned  out  for  nonconformity,  from  New- 
town in  Montgomery fhire,  was  buried  at  Welfhpool, 
March  17,  1679-80,  he  v.as  looked  upon  as  congre- 
gational but  his  declared  judgment  was,  "  That  mini- 
"^  flers  ought  to  be  ordained  by  minifters,  and  to  give 
"  themfelves  wholly  to  that  work ;  and  that  none  but 
"  miniiters  have  aurhority  to  preach  and  govern  in  a 
*'  conflituted  church  ;  and  that  Chrifl's  minifters  are 
"  his  minifters  in  all  places ;  and  that  where  the  word 
*'  of  Chrift  is  preached,  and  his  Sacraments  adminif- 
'*  tered,  there  is  a  true  church."  He  was  a  man  of 
excellent  converfe,  and  whofe  peculiar  felicity  lay  in 
pleafant  and  edifying  difcourfe. 

July  2d  and  3d,  1680,  thefe  two  days  brought  tid- 
ings of  the  death  of  Mr  Haines,  fome  time  minilLcr  of 
Wem  in  Shropfhire,  and  fince  at  New-chapel  in  Welt- 
minfter ;  and  of  Mr  Richard  Edwards  minifler  at  Of- 
weftry,  both  worthy  conformifts,  pious,  pea<:eable  and 

good 


The  Life  of  Mr  Philip  Henry.  227 

good  men,  whom  I  hope,  through  grace,  to  meet  fliort- 
ly  in  heaven.  1  he  Lord  raife  up  others  in  their  room 
to  be  and  do  better. 

Mr  Robert  Bofier,  my  dear  friend  and  kinfman, 
having  juit  compleated  the  twenty-third  year  of  his 
age,  died  of  a  fever,  September  13,  1680,  at  Mr  Doo- 
little's  houfe  in  Iflington,  whither  he  was  gone  but  a 
few  weeks  before  for  improvement  in  learning ;  being 
formerly  a  commoner  of  Edmund-hall  in  Oxford,  and 
fmce  having  fpent  fome  years  in  my  family,  and  de- 
figned  himfelf  for  the  fervice  of  Chrill,  in  the  work  of 
the  miniilry.  He  was  a  young  man  of  pregnant  parts, 
great  indullry,  and  exemplary  ferioufnefs  and  piety, 
and  likely  to  be  an  eminent  inftrument  of  good  in  his 
day.  His  friends  and  relations  had  promifed  them- 
felves  much  comfort  in  him,  but  we  know  who  "  per- 
"  formeth  the  thing  that  is  appointed  for  us,  and  giv- 
"  eth  not  account  of  any  of  his  matters.'* 

Mr  John  Maiden,  my  dear  and  worthy  friend,  turn- 
ed out  from  Newport  in  Shropfhire  for  nonconform- 
ity, died  at  Alkington  near  Whitchurch,  May  23, 
1 68 1,  a  man  of  great  learning,  an  excellent  Hebrecian, 
and  of  exemplary  piety,  and  a  foiid  preacher  :  as  he 
lived  fo  he  died,  very  low  in  his  own  eyes ;  efteeming 
himfelf  good  for  nothing,  though  really  good  for  eve- 
ry thing,  which  was  manifeftly  a  prejudice,  both  to  his 
comfort,  and  to  his  ufefulnefs.  He  faid,  he  was  far 
from  repenting  his  being  a  fufferer  againft  conformity. 
The  relicks  of  fo  much  leaning,  piety,  and  humility, 
1  have  not  feen  this  great  while  laid  in  a  grave,  but 
bleifed  be  God  we  had  fuch  a  one  fo  long. 

Dr  Jofliua  Maddocks,  a  beloved  Phyfician,  our  very 
dear  friend  and  kinfman,  died  of  a  fever  at  Whit- 
church, in  the  midfl:  of  his  days,  July  27th,  1682,  a 
very  pious  man,  and  efpecially  eminent  for  meeknefs ; 
an  excellent  fcholar,  and  particularly  learned  in  the 
mathematicks :  he  lived  much  defired,  and  died  as 
much  lamented. 

Mr  Thomas  Bridge,  who  had  been  redor  of  the 
F  f  2  higher 


228         The  Life  of  Mr  Philip  Henry. 

higher  re£tory  of  Malpas  about  fifty-feven  years,  being 
aged  about  eighty-two  years,  was  buried  at  Malpas, 
Odob.  7,  1682.  In  his  laft  ficknefs,  which  was  long, 
he  had  appointed  Mr  Green,  one  of  the  curates  there, 
to  preach  his  fuueral  fermon  on  i  Tim  i.  16"  How- 
*'  beit,  for  this  caufe  1  obtained  mercy,  that  in  me  firft, 
"  Jefus  Chrift  might  Ih ew  forth  all  long-fufiering :" 
and  to  fay  nothing  in  his  commendation,  but  to  give 
a  large  account  of  his  repentance  upon  his  death-bed, 
&c.  He  was  a  taking,  popular  preacher,  preaching  of- 
ten and  almofl  to  the  laft.  When  old,  he  could  read 
the  fmalleft  print  without  fpeftacles. 

Mr  William  Cook,  an  aged,  painful,  faithful  mini- 
fler  of  Jeius  Chrift  in  Chefter,  finiflied  his  courfe  with 
joy,  July  4,  1684,  in  the  midit  of  the  cloudy  and  dark 
day.  [fee  Mr  Baxter's  character  of  him  in  his  life, 
Part  3.  page  98.]  and  an  honourable  account  given  of 
him  by  Mr  Samuel  Bold,  of  Steeple  in  Dcrfetiliire,  in 
a  large  preface  to  his  book  of  Man's  grest  duty.  He 
was  eminent  for  great  induftry,  both  in  public  and  pri- 
vate work  ;  great  felf-deiiial,  mortification,  and  con- 
tempt of  the  world,  and  a  ftrict  adherence  to  his  prin- 
ciples in  all  the  turns  of  the  times.  He  was  firft  mini- 
fter  at  Wroxal  in  Vv^arwickfhire  ;  there  he  pubiillied 
two  treatifes  againft  the  Anabaptifts.  From  thence  he 
was,  by  the  advice  of  the  London  minifters,  removed 
to  Afliby  in  Leicefterfliire,  whence  he  was  turned  out 
for  refufmg  the  engagement,  and  afterward  fettled  in 
Chefter,  where  he  was  minifter  of  Michael's  church, 
till  he  was  outed  by  the  aft  of  uniformity.  He  was  an 
adive  man  for  Sir  George  Booth,  when  he  made  that 
attempt  to  bring  in  the  King,  in  1659,  for  which  he 
was  brought  up  a  prifoner  to  London,  and  continued 
long  under  confinement  in  Lambeth-houfe  ;  and  had 
not  the  times  turned  had  been  tried  for  his  life.  Dur- 
ing the  ufurpation,  his  frequent  prayer  was,  "  That 
**  God  would  pull  down  all  ufurped  power,  and  re- 
*'  ftore  the  banifned  to  their  right."  After  he  was 
filenced  by  the  Bartholomew  ad,  he  continued  to  his 

death. 


l^he  Life  of  Mr  Philip  Henry.        229 

death  in  a  paftoral  relation  to  a  fociety  of  many  worthy 
eminent  Chriftians  in  Chefter  ;  though  during  the  heat 
of  the  five-mile  aQ,  he  was  forced  to  withdraw  to  Pud- 
dington  in  Wirral,  where  (as  in  Chefler,  till  King 
Charles's  indulgence)  he  conftantly  attended  on  the 
public  mini  dry,  and  he  himfelf  preached  in  the  inter- 
vals. He  would  fay  fometimcs  to  his  friends,  when 
he  was  in  that  retirement,  that  he  thought  "  What  lit- 
"  tie  peace  and  quietnefs  there  was  in  this  world, 
"  God's  people  enjoyed  it  in  their  corners."  Soon 
after  he  was  fuciiced,  he  was  committed  to  the  com- 
mon goal  of  Chefter  for  preaching  in  his  own  houfe, 
by  the  Mayor,  at  indigation  of  the  then  Bifliop  Hall. 
Ke  was  very  indefatigable  in  his  miniflerial  labours,  in 
which  he  never  fought  the  afiiilance  of  any  other  mi- 
nifler  ;  though  while  he  had  liberty  he  conftantly  kept 
a  public  fafl  in  his  congregation  every  month,  as  he 
did  alfo  a  private  fafl  in  his  own  clofet  and  family  eve- 
ry week.  He  ufually  fet  apart  one  afternoon  every 
week,  to  vifit  the  families  of  his  congregation,  and  to 
catechife  their  children  and  fervants,  and  difcourfe  with 
them  perfonally  about  their  fouls  j  his  vifits  were  fliort 
and  edifying  (and  he  managed  them  as  one  that  was  a 
great  hufband  of  his  time)  and  he  feldom  or  never 
parted  without  prayer.  He  was  not  free  to  join  in  the 
common-prayer,  and  bore  his  teftimony  againft  pre- 
lacy and  the  ceremonies  with  fomething  of  zeal ;  but 
his  great  piety,  integrity,  mortification,  and  charity, 
recommended  him  to  the  refpefts  even  of  many  that 
differed  from  him.  If  any  aiked  his  advice  to  any 
thing  which  might  draw  fuffering  upon  them,  he  would 
be  very  tender,  and  deiire  them  not  to  depend  upon 
his  judgement ;  but  fince  it  was  a  matter  of  fuffering, 
to  be  fully  perfuaded  in  their  own  minds. 

He  was  a  great  fcholar,  and  a  hard  fludent  to  the 
laft,  and  was  far  from  entangling  himfelf  in  the  alFairs 
of  this  life,  not  knowing  ought  he  had ,  fave  the  bread 
that  he  did  eat-  In  worldly  matters  he  was  not  very 
converfable,  but  in  difcourfe  of  the  things  of  God, 

none 


230         ^be  Life  of  Mr  Philip  Henry. 

none  mere  free  and  affable,  or  more  ready  to  do 
good. 

He  lived  and  died  a  great  example  of  flri6l  and  clofe 
walking  with  God,  and  a  heavenly  converfation  ;  and 
his  memory  is  very  precious  with  many.  He  died  in 
the  feventy-third  year  of  his  age.  When  he  lay  on 
his  death-bed,  an  aged  friend  of  his  afiiing  him  if  he 
had  not  comfort  in  rcfledion  upon  his  labours  in  the 
work  of  God,  he  prefently  replied,  "  I  have  nothing 
"  to  boaft  of.'*  He  was  buried  in  Michael's  church 
in  Chefler  ;  and  though  for  fome  time  before  he  died, 
fuch  was  the  heat  of  the  perfecution,  that  be  dur(t 
not  fnew  his  face  in  the  city,  yet  many  confiderable 
perfons  were  very  forward  to  do  him  honour  at  his 
death. 

Mr  Jonathan  Roberts  of  Llanvair  in  Denblghfliire, 
my  dear  and  precious  friend,  and  a  faithful  minifler 
of  Chriit,  died  at  Mr  Titus  Thomas's  houfe  in  Weft- 
Fclton,  and  was  buried  there  Sept.  26.  1084.  A  true 
Nathaniel,  an  Ifraelite  indeed,  for  plaimiefs  and  inte- 
grity ;  a  filent  fufferer  for  his  nonconformity,  for 
which  he  quitted  a  good  living  in  Denbighfhire.  He 
was  a  learned  man,  a  Mailer  of  Arts  of  Oxford ;  he 
died  with  comfort  in  his  nonconformity,  and  with  con- 
fidence of  a  return  of  mercy  in  God's  due  time.  The 
fummer  before  he  died,  he  had  been  at  Oxford,  Cam- 
bridge, and  London,  where  he  heard  and  faw  that 
which  much  confirmed  him  in  his  diffent. 

Mr  Zechariah  Cawdrey,  Miniiler  of  Bartomley  in 
Chelhire,  a  learned  and  goClly  divine,  was  buried  De- 
cember 24.  1684.  a  conformiil,  and  formerly  a  great 
iufferer  for  the  king,  but  in  his  later  times  much  ma- 
ligned and  reproached  by  fome  people  for  his  modera- 
tion towards  dilTenters,  for  his  book  of  preparation  for 
martyrdom,  and  for  his  zeal  in  keeping  up  the  month- 
ly lectures  at  Nantwich  and  Tarvin.  But  he  is  gone 
to  the  world  of  peace,  and  love,  and  everlafling  praifes. 

Mr  litus  Thomas,  minifler  of  the  independent  con- 
gregation in  Salop,  was  buried  at  Felton,  December 

10, 


^he  Life  of  Mr  Philip  Kenry.  2 


3 


10,  1686.  He  was  a  worthy  good  man,  an  J  not  {q 
ftrait-hiced  as  fome  others  ;  we  were  fix  nonconfor- 
milt  minifters  there  at  the  funeral,  and  the  feventh 
dead  in  the  midft  of  us,  faying  to  us,  "  Therefore  be 
"  ve  alfo  ready." 

Mr  John  Cartwrlght,  my  worthy  friend  and  brother, 
a  faithful  minilter  of  Jefus  Chrift,  was  buried  at  Au- 
diem  in  Chelhire,  Feb.  17.  1687-8.  formerly  minifter 
of  Weft-Kerby  in  Wirral,  afterwards  chaplain  to  the 
pious  Lady  Wilbraham  at  Woodbey.  ■- 

Mr  Edward  Gregg  of  Cheder,  a  worthy  gentleman, 
and  my  dear  friend,  died  July  9.  1689.  ^^  ^  iever,  in 
the  midfl  of  his  days.  He  was  one  that  feared  God 
above  many,  of  a  meek  and  quiet  fpirit,  and  eminent- 
ly aftive  and  ufeful  in  his  generation.  The  Lord  is 
pulling  our  earthen  props  from  under  us,  that  we  might 
lean  upon,  and  truft  in  himfelf  alone,  and  might  learn 
to  ceafe  from  man. 

Mr  Daniel  Benyon  of  Afli,  my  dear  friend  and  Idnf- 
man,  died  June  2 1^.  1 690.  a  very  ferious,  pious  gentle- 
man, and  an  ifraelite  indeed,  a  true  lover,  and  ready 
benefactor  to  all  good  men,  efpecially  good  minillers. 
He  told  me  a  little  before  he  died,  God  had  made  ufe 
of  me  (though  mofl  unworthy)  as  an  inflrument  of 
his  converfion,  for  which  I  blefs  his  holy  name.  He 
had  a  long  and  lingering  fickneis,  which  he  bore  with 
great  patience. 

Mrs  Crew  of  Ctkinton  in  Chefliire,  an  aged  fervant 
of  the  Lord,  was  buried  July  8.  1690.  She  kept  her 
integrity,  and  abounded  in  works  of  piety  and  charity 
to  the  lait,  and  finilhed  well ;  to  God  be  praife. 

Mrs   Hunt    of  Shrewlbury,   the  relict  of  Colonel 
Hunt,  another  rare  pattern  of  zealous  piety,  abounding 
charity,  and  em.inent  ufefulnefs  in  her  place,   fmifhed' 
her  courfe,  October  23.  1690.  after  two  days  ficknefs. 

The  reverend,  and  learned,  and  holy  Mr  Richard 
Baxter,  died  at  London,  December  8.  1691.  aged 
feventy-fix,  and  one  month  ;  as  much  vilified  by  fome, 
and  magnified  by  others,  as  moll  men  that  ever  were ; 

bu 


232         the  Life  of  Mr  Philip  Henry. 

but  it  is  a  fmall  thing  to  be  judged  of  man's  day.  He 
was  buried  at  Chrifh -church,  London,  with  great  ho- 
nour. 

Mr  John  Wood,  my  good  friend,  died  September 
1 9.  1 692.  at  Mitton  in  Shropfiiire,  aged  about  leventy ; 
he  was  fometime  fellow  of  Magdalen-College  in  Cam- 
bridge, where  he  was  outed  for  nonconformity ;  a  learn- 
ed man,  but  wanted  the  faculty  of  communicating  ; 
one  that  feared  God,  and  walked  in  his  integrity  to 
the  laft ;  had  no  certain  dwelling-place  on  earth,  but 
I  truil  hath  one  in  heaven.     Hic  tandem  req'iiefcit, 

Mr  Richard  Steel,  my  old  and  dear  friend,  and 
companion  in  tribulation,  and  in  the  kingdom  and  pa- 
tience of  Jefus  Chrift,  died  at  London,  {November  16. 
1652.  in  the  fixty-fourth  year  of  his  age.  A  man  that 
had  been  greatly  ufeful  in  his  generation,  both  in 
the  country  and  at  London. 

Mr  Thomas  Gilbert  died  at  Oxford,  July  1 5.  1 694. 
formerly  minifter  of  Edgmond  in  Shroplhire,  aged 
eighty-three,  a  learned  good  man. 

Luke  Lloyd,  Efq;  of  the  Bryn  in  Hanmer  Parifli, 
my  aged,  worthy  friend,  finifiied  his  courfe  with  joy, 
March  31.  1695.  being  Lord's  day.  He  was  in  the 
eighty-feventh  year  of  his  age,  and  had  been  married 
alm^ft  fixtv-nine  years  to  his  pious  wife  (of the  fame 
age)  who  ilill  furvives  him.  He  was  the  glory  of  our 
little  congregation,  the  top-branch  in  all  refpeds  of 
cur  fmall  vine,  and  my  friend  indeed. 

When  he  made  his  will,  under  the  fubfcription  of 
his  name  he  wrote.  Job  xix.  25,  26,  27.  On  which 
text  of  Scripture  (I  know  that  my  Redeemer  liveth, 
he.)  Mr  Henry,  at  the  requeft  of  feme  of  his  relations, 
preached  a  fermon  at  the  licenced  houfe  near  Hanm.er, 
fometime  after  his  funeral ;  in  which  fermon,  he  bore 
a  very  honourable  teflimony  to  that  worthy  gentle- 
man, who  (as  he  faith)  went  to  heaven  without  a  blot, 
held  fall  his  integrity,  and  was  lively  and  zealous  in 
the  Chriilian  profeffion  to  the  end  of  his  days.  He 
•was  very  exemplary  for  his  love  to  the  ordinances  of 

God, 


The  Life  of  Mr  Philip  Henry.         233 

God,  and  his  delight  in  attending  on  them,  his  living 
upon  Chrift  for  ftrength  and  righteoufnefs,  his  great 
humility,  and  condefcending  obliging  carriage  in  all  his 
converfe.  He  was  a  man  of  great  courage  and  refolu- 
tion  :  and  yet  in  prayer,  tender  and  felf-abafmg,  to  ad- 
miration, often  meking  into  tears  in  the  confeilion  of 
fin  ;  and  his  charity  and  moderation  were  known  un- 
to all  men. 

He  lived  and  died  a  pattern  of  piety,  and  primitive 
Chriftianity,  and  ftill  brought  forth  fruit  in  old  age  ; 
his  vigor,  both  of  body  and  mind,  being  wonderfully 
preferred  to  the  laft  ;  and  by  the  grace  of  God  he  fin- 
ifhed  well,  and  his  fun  fet  under  no  cloud.  Such  good 
men  are  intended  to  be  to  us,  as  the  ftar  that  led  the 
wife  men  to  Chrift  ;  and  as  far  as  they  do  fo,  we  are 
to  follow  them.  "  Mark  the  perfect  man,  and  be- 
"  hold  the  upright,  for  the  end  of  that  man  is  peace." 

Mr  Samuel  Taylor,  an  aged  minifter  of  Jefus  Cnrift, 
and  my  true  friend  and  fellow-labourer,  died  at  Wem, 
June  26,  1695.  He  was  turned  out  from  Edftaifon- 
chapel  near  Wem,  by  the  act  of  uniformity  ;  chufing 
rather  to  beg  his  bread  than  to  wrong  his  confcience- 
He  continued  in  Wem  ever  fince,  and  preached  there 
as  his  ftrength  and  liberty  would  permit.  He  had  his 
houfe burnt  in  the  dreadful  fire  that  was  therein  1076, 
and  had  a  child  born  that  very  night.  He  was  a  man 
of  a  very  tender  fpirit,  humble  and  low  in  his  own 
eyes,  of  approved  integrity,  and  finiflied  well.  (Mr 
Henry  preached  his  funeral  fermon  at  Wem,  on  2  Cor. 
iv.  7.  "  W^e  have  this  treafure  in  earthen  veifels.) 

September  21,  1695.  ^  heard  of  the  death  of  two 
holy,  aged  Bartholoiiievv-witneffes,  Mr  Richard  Mayo 
of  London,  and  Mr  Henry  Newccme  of  Manchefter, 
Pfal.  xii.  I.  - 

Mr  Edward  Lawrence  of  London,  my  dear  and 
worthy  friend,  and  a  faithful  mjnifter  and  witnefs  of 
the  Lord  Jefus,  died  November — '605,  about  the  fe- 
ventieth  year  of  his  age ;  born  at  Molton  in  Shropfliire, 

Gg      "  *       of 


234        ^'^^  ^it^  of  Mr  Philip  Henry. 

of  Magdalen-College  in  Cambridge,  turned  out  from 
Bafchurch  in  Shropfliire  by  the  act  of  uniformity  in 
1662,  was  driven  from  Whitchurch  by  the  violent 
proiecution  of  the  conventicle  A6t,  in  1670,  when  he 
removed  to  London,  and  there  fpent  the  reft  of  his 
days. 

He  had  many  children,  but  great  afflidion  in  fome 
of  them,  which  gave  occafion  to  his  book  entitled, 
"  Parents  Gtoans  over  their  wicked  Children."  It 
is  a  very  high,  but  jufl  character,  which  Mr  Vincent 
harh  given  of  him  in  his  fermon  at  his  funeral ;  of 
which  let  me  take  leave  to  add  fome  few  inftances 
that  occur  to  us,  which  may  be  inftrudive,  befides 
thofe  which  we  have  already  mentioned  occafionally. 
At  his  m.eals,  he  would  often  fpeak  of  ufmg  God's 
creatures  as  his  witnelfes  that  he  is  good  ;  and  we  can- 
not conceive  how  much  good  our  God  doth  every  mo- 
ment. 

An  exprelTion  of  his  great  regard  to  juftice,  was 
that  common  caution  he  gave  his  children,  Trem- 
*'  ble  to  borrow  two  pence ;"  and  of  his  meek- 
nefs  and  tendernefs  this,  "  Make  no  man  angry  nor 
*'  fad."  He  often  faid,  '*  I  adore  the  wifdom  of  God, 
"  that  hath  not  feen  m.eet  to  trufl  me  with  riches." 
When  he  faw  little  children  playing  in  the  ftreets,  he 
would  often  hft  up  h]S  heart  in  an  ejacalatory  prayer 
to  God  for  them,  calling  them  "  the  feed  of  the  next 
*'  generation."  When  his  iriend  chofe  to  ride  the 
back  way  into  town,  he  pleafantly  checked  him,  tel- 
ling him,  that  his  heart  hath  been  often  refreflied, 
when  he  hath  looked  out  at  the  window  and  feen  a 
good  man  go  along  the  ilreets.  He  ufed  to  fay,  that 
Cromwell  did'more  real  prejudice  to  religion  by  his  hy- 
pocrify,  than  king  Charles  the  Second  did,  that  never 
pretended  to  it.  As  alfo,  that  he  feared  the  fms  of  the 
land  more  than  the  French. 

A  friend  of  his  in  the  country,  writing  to  him  not 
long  before  he  died,  defired  his  thoughts  concerning 

the 


"The  Life  of  Mr  Philip  Henry.         235 

the  differences  among  the  London  diflenters,  to  which 
he  returned  this  anfwer  :  "  1  can  fay  little  concerning 
"  our  divifions  ;  which,  when  fome  men's  judgments 
"  and  tempers  are  healed,  will  be  alfo  healed.  But 
"  when  will  that  be  ?  They  that  have  moft  holinefs 
"  are  moft  peaceable,  and  have  moft  comfort." 


M.S, 


2^6        Epitaph  on  Mr  Philip  Henry. 


M.  S. 

PHILIPPUS  HENRY, 

De  Broad -Oak,  in  Comitatu  Flint,  A.  M. 

Sacri  Minifler  Evangelii ;  Paflor  olim  Worthenburi- 

enfis  ; 

In  Aula  Regia  natus  piis  &  honeftis  Parentibus ; 

Scholas  Weftmonafterienfis,  indeq.  ^dis  ChriftiOxon. 

Alumnus  Regius : 

Vir  prifca  Pietate  &  vere  Chriftiana, 

Judicio  fubado  &  limato, 

Memoria  prseftanti,  magno  &  foecundo  Ingenio,  ' 

Eruditione  perpolita,  fummo  Animi  Candore,  Morum 

Venuftate 

Imprimis  Speclabilis,  &  in  Exemplum  natus: 

Cui  Sacra  femper  fua  fides  aliorumque  Fama  : 

Divini  Numinis  Cultor  affiduus  ; 

Divini  Verbi  Interpres  exquifitiflimus  ; 

Aliorum  Affeftus  movere  non  minus  pollens, 

Quam  luis  moderari : 

Concionando  pariter  ac  Vivendo  palam  exhibens 

Chrifti  Legem  &  Exemplar  Chriilum  : 

Prudens  peritufque  rerum  ;  Lenis,.  Pacificus,  Hofpi- 

talis, 

Ad  Pietatis  omnia  Charitatifque  officia  ufque  paratus  ; 

Suis  Jucundus ;   Omnibus  Humanus  ; 

Continuis  Evangelii  Laboribus  fuccumbens  Corpus, 

Nee  tant^e  jam  par  amplius  Animse, 

In  Dormitorium  hie  juxta  pofitum,  demifit, 

Jun.  240.  Anno  Dom.  MDCXCVI,  ^tatis  LXV, 

Viro  opt.  multumque  defiderato 
mcerens  pofuit  Gener  ejus  J.  T.  M.  D. 


FINIS, 


^ 


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