t Vt ;/ r.yr l/r f ? yj t r/s y/ .
Another Tongue brought in, to Confcls .
the Great SAVIOUR of the World. "
O
Some COM.
■V
CATIÖtiS
Chriftiam
Put into a Tongue ufe4 among the
Jmmim INDIAN^
in America.
And, Put into the Hands of the ENGLISH
md the DUTCH Teders:
To accommodate the Qreat ïntentioji pf
Communicating, the C HR I S T 1 A N
R E L I Q I O -N,untp the SALVAGES,
among whom they may find any thiftè
of this language to be Intelligibly
E$ek. Ill § t '1
People of a Strange Speech, mid of an Hard Language 5 j
whofe words thou canjl not under si and \ Surely had I Cent J
thee unto' them^ they would have hearkened unto thes. \
B 0 STQ 0 : Pxinted by $.* Gmif.'
17 9 7*-
|£~fw~*-»._
tl
L - -
3
'f' *" ■•-
TO THE
Ênglïfli" and Dutch Traders^
Amoog the Iroquois INDIANS.
|'HE Pop ijh hHJfionaries in their Comparing
Sea and Land that they may make Profe-
lytss, have Penetrated So deep Weft- ward-
in our North- America, as to Addrefs the
fïcapêh Indians, with forne Inftruéïions of
thztChriftianity. which has been debated and depraved
by their commixed Popery. Certainly /The zeal of Pro-
r-fttint^t® Propagate our Holy Religion,, well Purified
from the Popijh Mixture^ ought to be more Flaming,
fmpre Lively, than any thing that we can fee in the
Church of -lipme, to Enlarge the Empire of Antichrift.
TrjeHonour of our Profefiion .calls for more^eal in this
I matter; Without it. our Sincerity in our Profeilion
cannot welf Be juftified. The Greateft Service, jthat
can be ionz to Mankind ? is to introduce Pure Cbrifti-
n-ity every where ; True Cbriftianity makes rnen be-
come Noble' &vA Happy Creatures \ Christianity advan-
taged with the Prots'slant Reformation, reteues the Chil-
dren of Men from the moft horrible Slavery 5 afferts
rhefn into the liberty of the children of God. Ve?ily,
Did we Love our Glorious CHRIST, or had we any
agreeable Sen ft of the vaft Obligation, which He has
.*:Vid up on us, hqw Studious-, how Vigorous would be
öm? ilnthW'oyr^'^ btkxg all men to Know Hi.nvand ,
m$¥$ H m: a.ud hare fjm.3 .Gloried among all Na-
tul
tiorts of Men! Oh.' That a Spirit fir /hè Propagation
cfChriftianity, were more Operative among thofe, Wh*
fay t hey are Ghriftians ! The want of it, makes it fadly
queftioiiable, How faf wt are, trom what we Say I Had
hot the Spirit of God very dreadfully abandoned
Chrifiendcthe, there Would be feen a Thoüfand Times
rnore of it, than there is. Bieffid SPIRIT, Ob ! %>
turn, and Vifit, this Miferable World '• and let marvelkm
thing* be done by thy Operations I
Brethren, You have here put into your H&nds, the
Firft and Main Points of the Chrifiian Religion. That
famous Gtotius, wrote his Book, of, The Ferit? of the
Chrifiian Religion, ori pufpolè to furnifii his Cotmtfyv
men, with matter of Bifcourfe among the Pagans in
the Indies, whither they travelled in their Trading
Voyages. Both Matter and Language -too,, fas the
Prophet Jeremiah did with his Chaldce ) is here' put in-
to the Hands of the Traders with the Indian Pagans*
Tis in that very Language, in which the PopiOl Million
fiaries among the Iroquois Indian?* have compofèd{tha*
not Publifhed) a Catecbifm, full of Grofs Things^'hich
were to be Expected fro rn the Men of their Interf ion!
There may be a Variety of Dialeci in the Langu f ge of
troqu ois Indians j But it is poiUble, this little compo-
sure may fomewhat facilitate your Applications to
them, ef^ecially to fome of them, whitruf yèur Pro
fecution of your Temporal Intei efts may carry f3%*
You ate now earneftly Solicited $ That you, who are)
Traders for Bvver-Skins, would be as Inftruroen.t^l as
you Gin to Convey the Garment! öf HJ^hteo
Salvation, among the Naked Salvages; That
feek to Enrich your (elves by Trading
wretched Salvages, You nv>^ try to Admi
them in Spiritual things^ and to -cosftm unica t.
fearchdblè fticbei of CHRIST^ o theyn i fh& if %%{
"rovidefice of God may call you la f&df TVa^rli
A i itftraj
tefi
ar
id,
file
y<
),U
ittl
'M
' 0
l"\ e
ff?
f
aftiofig cfee i«.i*W, where theLariguajfe óf the ly^m-ii
iri this Dialed of it, may be of any ufe, in your com-
munication, you would with ail poffible Alacrity, lay
hold dn all Opportunities, to mention thcfè -ijluftrious
Truths of the JScfpel unto them. Who can tell, but
the Great GOt) may bring fonle of His Elé® in your
yr£y ! Oh / How Bleffed are you, , if you may be the
Inftruments of bringing any fiich home ünto thé
ïjord ! Who can tell, but the Intimations which Ton
inay gi>e ürito S^me or other of the Salvages, may a-
waken them to Repair unjtö the Énglifh, or the Dutch
CKriftianS, who may Ex found the way of God more per-
feBly unto them i Who can tell, but as Frumentius and
ABÖefeus óf old, when they were by accident caft into'
One of the Kingdoms of the Inner India, Some of y oil
tn&y be, in Gods time for if, the Inlfoüments of draw-
ing, a whole Nation tö Chriflianity ?
gut jlf we mifs or every other Good End in this ES-
SAY?, yet .this End will be gained. . The precious
Name of our Lord JËS US CHRIST, is now Menti-
oned, and Honoured in a Language, wherein there ^as
|\ ri ever before no w, ahy füch Publiek Exprefllori of it.
Oh ! when {hall the Day arrive, wherein Every Kjieè
1 /ImH bow, and' every Tongue fro all confefs Unto that Glori-
ous LÖ^Di.w ,v ' '" ' '*:
We conclude with a Memorable Speech of Prrfpeï ;
In his BookvDff Vocaiione Gentiüth.
As feme Nanons, which have mi anciently been, owned
1 for tfa children of God, are fi nee becèmè his Adopted Chil-
dren ; So we doubt not, but Voer e a è People in the .Qemcttefe
Parts of the 'World \ who have not feen the Glorieus Dawn-
ings of 'd Saviour^ and yet jhall hereafter in Gods Good Plea-
i furs and $ecfon, be called to hear the News, and Enjoy the
JLigbt cf the Gojfpsl 'of Solvation. '; *>
A
in
A Glorious CHRIST,
Exhibited arid Glorified,
IN A,
LANGUAGE ufed, among the
IROQUOIS INDIANS, in
America.
t ÜT* ^W'Oth iferhe ?
Igerhe, Alahigonneafihg agooas Laoo-
endio fi tionnhe riaie ehagiatinnionc
garonhiage n'egiheie.'
Quid Cogitas ?
togito ; Golam Bominutft vita fioflns^^ qui ftie induce?
in €alum quando* moriar.
What are your Thoughts ?
I Think, I will worfllip the Lord ofotlf Life,
Who will then carry liie intöHeavei>whenI dy*
/ WHat fyn fetoe geöagljfènf i
Sefe üznt&z tcfe toll nml^tevé öfeg lefei.10 Stenen öi?"
myn öan naer rn^t S008 ten Wmzl toil tjoer.em '
12. /7* Atfa ooahe n'ongooatonnhetfion, noktagaia
^-f- gèrine, tie fcoóaieronge fert ?
Garonhiage otiak aeeët-annq otiafc;onhoöentfiagon.
Quènarn abit Anifnd% rjuandb Egrejffa eft e Corf ore ?
In caluTti ali& dktunt} 'alH in Infer mm,
! — — -■- -..-■■- -- - Whither
Whither does the Sou] go, when it IeavcS
the Body ?
Some goto Heaven ,• others go to Hell.
, tHffaat 'gaat fié ZitU mimet' ft &m |>é£
ILirljacm te gefctotifit f
^ommtge 'gaett ten ï^eiM In ^Smmtge gaai
ter teetien. .
flTTi f"\Nka g^aronhiage Efagoiatenhaooit Lapoendlo ?
Naie^ Ëfagoiateooe, Agonhooafton, Jagoton-
taton hatie fni haooendo.oten GOD. i
Quofiiam ctïïcèl in'Cxlurn Dominus ?
Eos ducet^ qui funty C £^B D E N T E S ; ro|j £yi
audiunt V&€-€0ï Dei.
JVhom will the Lord Lead up tq Heaven?
He Wijl lead thither, BELIEVERS; even
thofe who hearken to the Voice of GOD.
WelSe mil ncü Betre tot ©eiiiei HLevaen V
. ï?f tot! öc gvlootjiegen met itaer foe ^octm
in Die geerteDic naer ' ae j&tertiriic <&m$ l|3oo^en,
#"^Atfa qihaoocnda.re GOD ?
. V1- Gah-iatbnferage hoooendannentagon»
%jbina;n efi Vex Dei ?
In Sc'fpturis V<x inhkret.
Where is ;he Voice of GOD >
The Voice of (3ÖD, is lodged in the Scrip-
tures.
■'Ptapf w fee &ttmvat ffiofë f
jpe stemme § m% is gefoojjeér ö# aè (&c|rtftïnp.
[73
THo n'ihatï GOD ne hoïatatage ne'Terfbns?
Afen n'ihati. Skat ne Sagoïen, skat ne ho-
ajen, aftn hatontha hotkon agooas hoiatatogeton.
Quo* fur.t in Dei Substantia Perfona ?
Tres Sunt. Vnus eft qui ha-bet Filium. Vnus qui
abetur in F* Hum. Tertitts njer o eft Spiitus Santlus.
How many Perfons are there in the
ïodhead ?
There are Three Perfons. One, who is
he Father,- One, who is die Son j A Third,
vho is the Holy Spirit.
3Öoc ttü ^zikmm (vn Mtv in B.e ©ooljesDt t
t&'Xtv'tyn Brie, ''perfoonen €m tekfee to Be
Siacasr* <&m telcfec to 00 fttattti t $n pi» Be?
mi ujelfce to öen 'Bestegen <Bu%
VI. ASengati n'hatiooendio fi tionnhe ?
**■ Jaten, Saietat agooas Haooendio.
Suntne igitur Tres Do?nini Vit f ?
't} on. Vnus duntaxat Dorninus eft
Are there then Three Lord-GODS ?
No, by no means- ., Thejre is but ONIJ
30D.
jaw ?aer $ap öne peeren (ffitoaen ?
SPacr to maer (fowen <0o3;>
*7I. TjOteopeiennondi GOD n^gen .Garonl^at^
-*■••*■ ne onni negen Onhrfiate ?
kaonrha hoteo&ciennoni»,
fuaog£r*$
mmmM
C « 3
Laotirha Sagojiatifon, ï£nskat Latfinn, Enskat Onn?
hetien. ,
Ne tho agooas Etiongooaiagenon.
An fecit Deus c&lum ac Jen am ?
t* iffe fecit,
h tpfefecit, unum Hominenf, alteram Fqminam.
Inde ccrte Exivimus omnes.
Did GOD create the Heavën &l the Earth f
It is HE that created them.
And He created one Man, aijd one Wo-
man ; From whom ajl we have proceeded.
ï3üff <0o^ om gentel f it gerae gefcfjaejieti i
j&t ïjeeftfe gefcïjaepen* •
^ ^eeft „alfoo Cen #ait m #en tzstoijtas gefe
dja^eit, ^att toicite fcB ^n ^Ue afgefpros&iv
FJIX|pAtfa n'ïhcateron GOD?
^Jf Agooegon i>.'ihenceron. ü fraiatafiharoq,
.agooas garonliiage, löiihtjSage oxini.
ZJbinmn esjt Deus ?
Vhique eft. Implet €<z\um et Terram.
Where is GOD ï .
•GOD is pyejcy where- - He filjs Bgaven
fljad Earth.
©Staer ig ®oS f.
®o^ 10 etser al 5 ?n ïre tp$i# kernel jnj
iX A T4ooi. Ongooe Lotonon GOD ?
/i En. Ne Haaien. JESU S CHjRiS T
•ooliatias. Hotooenteton si'iOTgooariiideren, B bona-
rio. Garl^Qadi h^JPh^^PS jhw^Utierentea
Ongooe ken, agooegon onni po^enhooandcra £p$
n'ongooe fi tionhooentfiontie.
An Deus fatlus eft Homo ? '
ltd. Villus nimivum. JESVS CHHJS1VS Voeaturi
§ at is fecit pro Peccatis noftris quando Mortuus eft.
Quoniam Feccarunt Brimi homines, u omrw Pcccanf^
qui deinceps nafcmtur.
Did GOD become a MAN ?
He did lb. The SON of God did fo. His
Name is JESUS CHRIST. He Satisfyed fes
our Sins, by Dying.
For our Firft* Parents Sinned ; And alUtw
are born of them, are alio Sinners,
itaem is 3efti0 Cptt*i& Mt W$ to^ %mn tol^
cnf0 £wn>e 9001 fStyti düöfet om öat onfe &oo£ i
ontiers m aiie me mm fjirrt geboojett ^it Ijebbeif. I
gefonmgtjt
XtTOnannonftckooe JESUS CHRIST» afon pnltó I
•*-■*■ fiage fi ireskooe ?
Honannonftekooe hotjat^togeton, hanatoo^ tannï-1
hakooe hondatferohen ne fagoreooatakooe, ne gati
ooahönni honario. tionaiatannentakton ofooefigararge
ie Gannentfonte-
An amabant tfESVM CHfiJSTVM, cum ire l jbfnr.]
Terrarn ?
Arnabant ittum Saniii ; Oderunt veto Pewatores, quo?
increpab&t ; ideoqm eum oeciderunt,
Ajjixerunt eum Qruci. , *
Pid -men Love JESUS CHRIST, when Hg;
%alked on the Earth >
~ ~~ I ' Gqo4:!
Éroodi Men Loved Bfim. : ÏM iijeh, becairfe
óf His; Retakes unto them, hated. Him $'
Aöd therefore they . killed Him j and Hanged'
i^Wzn m iBenfcpiT 3!e!tö Clpnferïutf gcljasf ■
<0#»ë atenfcljen ïjamten turn ilief Sltóöe weiTf*-
i&ffii ( om öat feij ft bmfptz ) tywizn ireitv Daej
, mi fytibhtn fg fpii geöacbi 011 op gsljangen '##*
' f?f; ftug%
ÏK Wötk riViaooeriori JESIÏS CHRIST, ne Êaiè-
*-^ ronge ken ? Gkhecsen Jotenon ken ?
, jaren; Tegni ooatheanonhooec, onne eftfahatonë-
jfcece. Garonhiage Efaooeron.
%jld accidit CorpriJEW gBRJSTL} Nurn Putrs-
' fad urn e Ft ?
Non. P&sJ Ducit Met es refuhexit. Deinde in ccclum'
'fêdiit ?
'S What befellthe Body of JESÜS CHïLXST >
Wid m iee Corruption ?'
% Noi , After Two Nights Fie Rofe again?
'And- after That He returned into' Heaven*
Wfoi tetM fief ïugïpeiii t>an J$te Cfjftffjts
leeft |et öa^?tetó|eit .onöer terpen getoeeö: i
#eeii* B%Ut imzt itagtjteii m ijv H&mzzfzri-
én nm mu im '©eiiiel getecim
:^IL TT Atke tenure JESUS' CHRIST, .garonhiage ?
Wte Tentre. Te Songooakterkanne n'etfitooa*'
-tonnhes.
Erfitopafonnhet agocrgon., ^i^óegèn agooas Efa-.
'Xjh-oocaft jeIus Chriftj "~ , '" ^a:;
[ II ]
r4n*liqumio tedibit JESUS CHRISTUS 4 C*do ?
S(edibit, Judlcandi Mortui,
Hefmgemus omn.es,
Jefus Chriflus Omnln Qihntjpiis Patef/tciet.
Will JESUS CHRIST one day Return fro#
Heaven ? He will Return.
The Dead fiiall be Judged.
We fliall all Rife from the Dead.
Jefus Ghrift will then diicpver to all :«%
all that has been done by them all.
tan oen ^cmci cootuén ƒ
'^B &ai" ÈfeSrètf ' routen, : "
, SDe dqqö&i . %m\Uen t?eo8:a&e& Morsen,
Wütv ^nlltn Mc ®£rrevfcu te Be mtM,
Éèfijg '€lyciüm ' j&ai tort te t&jTc^* teeitgeif
|ooj alle 'mcnftïjeit, a! Bat $ geSaeii t^fafei?, "
Jfltt npHon'igarihooasre Songooannhaoa . ï È S II $
; f ^CHRIST ? '/ :": , ' '
- Dierl n'igarihooage.
God Saiacau hetiègo.nnièfiftgfr.
Orihooagcn Jaten' taflonftenfi,"
Taeen Efaooeniiormkooa Godne Laoaecufgo
Safterifl^God iie Laooennilra, "V
jEfègonnienftag n'efaiena.
Tagen Eia'alet.
Tagen Efhakooarhag,
Tagen Efênüenska -
Tagen hoch Bfëknjhas.
Tageh hothnahor Eiar -kanacchooe.
Dscem E{ss.
Daim Vnum Col/fs, - Vkm
C»*3
Vana res ncn eft Cur and al
ISie Cmtemnas Vocem Dei.
Eftima Dlern Dei.
"Amah it Pnrêntes.
~Ne Occidas. Nff Forniceris. Rfe tureris.
N* Maledit&S. Nc Ccncupifcsis aliquid.
How many Commandments has JESUS
CHRIST given unto us ?
■vTfeti Coih'mahdments.
Thoü fhalc Worfhip Oi.i,e God. '■
Thöü flialt not Pfa&ife VainSüperftitiotls.
Thóu illalt not Contemn the Voice of God,
Thou flialt Eftécm the Day of God.
Thöü flialt Love thy Parents,
Thou flialt npt Murder.
/Thou. ihalt. not commit fornication.*
Thoü flialt not Steal.
^ Thou unit 'Hot Speak Evil of others.
;' Thou 'flialt not Cover.
; !'% m tee! • geboooen' ijecft 3jete Cfjrifftm %m
tm$ iegetei i ■ *~ .
%-ét östitó, :' <Bv ^ult ^et-jujob?o- öe$ : finten niet
v ^rt.feiéröe:®? &n!f öén'öagïj Bfóïgwttit ÏHitrest.
ï^fijiefoe :-CB? Soft uto - ou&er* 'ÏUef tjgbJbcrr*
• %ü ixïu t <$};$&vi\$ nitt ööoat-flaem •■■•-"
'-feci' ëetenoe : ©v? 0nit g.een oniimnlje^ Mm*
'fetMfjfte; f^ feult niet- ^Ceelen* .. k ).i
mm ufoe naetten.
■^zt tizmz : <$y &ult nizi hzgzzvzn ufoes
taetteit goef^
fJF. T_Töth ÖOahonni anontrennajee ?
•*•"■- Ne ©oahonnt Tooatfioha.
Laooen gati Jefus Chrift, fooatrennaién."
Aftefon t'ariontrendaïen, nok ontaiontkeskooa^
>nne ooaorirat,onne ©oaontferi,a.gooegon Jagotekooifoti',
iatke Iongooannigonra.kfatha ije otk©naKatke Jagorih-
ioanderen, ontie ooafronhlagen.
Alriaron,- 'JEHÖAH, ' JESUS, Agooegon etifate-
öoeieri nonni n'iagionnhek©n ; Alaskitenr ; Tagitenr,
; tagen Egrihderag, tagenxiigonrannirat, alagathontati
fSnifboendooren.
: Quare Orandum efl}
Jdeo quia Pauper es Sumus.
JESUS CHRISTUS autem dixit, Qrafë; Q>iotidie
Orandum. Qudndo Surgimus. Quandö itur 'cubitum.
Quando comeditur ; et Poft etiam. Cum depavat Ment cm
malus Damm, Quando Peccatum eji! Cum P 'at er is .
DICENDUM; MEHÖVAH, JESü, Omnia fedsli
1 qui bus Vivimus. Mifitearis mei • ' Mifèrere me, ne Peé-
* cem J Confirma mentem me am \ Audi am vocem tuam,
Why muur we PRAY > \
Becaufe we are Poor Creatures.
And JESUS CHRIST hath dire&ed us,
PRAY YE.' ' '
' We mud Pray every Day. When we Rife, \
When we go to Reft. Before and After i
Eating, When the Devil aflauks our Minds'
with his Temptations. When we fall into/
And when we meet with 'Affliction.
f *!
We muft fay, <Ü JEHOVAH, O JESUS,
1 Thou haft made all things by which we
•Live- Have Mercy on me : O Have Mercy
/on me. Let me not Sin againft thee. Streng-
/then- my Mind,and let me Obey thy Voice.
tMmvQtn mmim tog himm ^
gtar mi iov mmt- &ténimn. $$ m'^tfm
€l)üüm heeft mm mlttxt tz himm m to?
moeten BaegeiBtfei Umen nl$ tot? opffaeit m'ki
fey & teutte gate, *n tó^ Den ©efen en mzv
ten ©efeit : ©n iimmmt ottic 0inmn nmz
mnWnvM fcfie feittóafie mMtpyti* ©ntoaeit
met to? fcidtegen tn gecafïert toétóM
■*ttfl% mmim fcgge • D 'BTeljbHa^ £D afefu* gg
' }}efat alle Dingen gémaeftf ♦ Sta* teef else tógïibem
«jteitf om geitaeöigïj f) &*# ons genaatfafc
' 0!i JUêé iuwt niet - telera nto &cntógem &f ercfet
'mvn geaagfjten bat uftatoe g^öpert masfj onbtr
'fjotttoerL *:
XK O OrH n'Jeierha fi Qntatnegoferahooe ?
' fgf " ; Onnega' Jonta.
Hoth n' arièiere, h artenrjie arongnegofèrag ?
Tegarihooage t'dierihooandegenhag.
Enskat» - Ariontfaontiats' agooas' fhi haocendooten
JESUS CHRIST, arienrhe togenske Laonrha Laoo
iitïonnhe, togenske garonhiage Efögoiateooe Jagerihe-
ton, JEfagoia.tonti onhtöagori Jagórihderakskon, gra
hi gen' kqnnoooen. '
Tegni ooahontha, armgoteronfeg hoth n'iagorihoo-
ande'ragon,' arienhre Jaten t'aontègri hooanderache
oonagen. • ; * . v ;
«BUMnaMnDMOBBHamHin
Cif]
Quid fit cum Bafti^atur ?
Aqua utuntur.
Quid faciendum eft ut Bapii^em0 ? T>u& res Jungénda.
Prima ; Credendum eft uni JE%V CffBJSTQ,
Cogstandurn, Me ceae eft Domimis Vita, Cent in
Calum ducet Ft deles. Detrude? Peccatores ad Inferos.
him enirn e si Mendax
Altera. Ddlendutn eft de Peccato, Velint, Non am f litis
teccabo.
What is; there done in BAPTISM >
Water is ufed.
What niuft men do, that they may he
Baptifed }
Two Things are to be joyned.
- The Firft. They muft Believe in JESUS
CHRIST. They mult think, üöoft certainly
He is the Lord of Life. Mofï certainly,- He
will cany the Faithful to Heaven, /Moft
certainly, He will call the Wicked into Heil,
He is no Deceiver.
The Second» They muit Mourn for their'
Sins. They mud Will and. Wife to Live
no Longer in their Sins.
Mat w®in gthvufU mt umm t
maztzv.
Mat iuilm u mmftHzn Mm öatfe
ttwögett geöoopt vozvun twee Dingen"
&tn muUmmvm* Mmt'ezxU tv
mmtm miwim$ m^tm &w$ü&tïi
$*eüerl?c& fccntffeeii öat ^£ Hm Deere
öej5 }Le6en0 tó, iw itoiï ^eelfeeri^cfi De
;: geloofóegen teti $emel boeren* fén öe
ongeiooförgen ter pellen, SRattt ty?
i$ geen öeörieaer ten tttoeefteu : ^v
poëten ftetoufó tan öaer ^onöett
| beitöen m Mllm m frenft&en .roet
banger in ^wöen te &efcett,
M.
0 3 h
— ^NHilMggg— MM
-J
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