IRLF
B 3 Dfl3
The University of the State of New, York
State Museum, February 18,
Dr John H. Finley
President of the University
*:> SIR : I beg to transmit to you herewith and recommend for pub-*
Hrrujon as a bulletin of the State Museum the accompanying
"manuscript of an "Archeological History of the State of Xew
York '" which has been prepare 1 by Arthur C. Parker, Archeologist.
Very respectfully
JOHN M. CLARKE
Director
Approved for publication
President of the University
no. 235-
NewYork State Museum Bulletin
Entered as second-class matter November 27, 19*5, at the Post Office at Albany, N. Y. under
the Act of August 24, 1912. Acceptance for mailing at special rate of postage provided for
in section 1103, act of October 3, 1917, authorized July 19, 1918
Published monthly by The University of the Stite of New York
Nos. 235, 236 ALBANY, N. Y. JILY-AUGLST, 1920
The University of the State of New York
New York State Museum
JOHN M. CLARKE, Director
THE ARCHEOLOGICAL HISTORY OF NEW YORK
BY ARTHUR C. PARKER, ARCHEOLOGIST
Part i
FOREWORD
This bulletin is intended as a general guide to New York arche-
ology. It has been written with a dual obligation in mind, — an obliga-
tion to science and to the interests of scientific men, and also to the
much larger body of amateur archeologists and collectors. Arche-
ology owes much to the local collector who has gathered his specimens
with the best light that he had. Much more might have been accom-
plished if a manual of this kind had been prepared many years ago.
This bulletin, therefore, is intended as a general work explaining:
the field of archeology as it exists in this State. It does not purport
to be exhaustive or even complete in any of its parts. Almost any
division and any subject herein contained and described might form
the topic of a separate bulletin or an even larger treatise. Our aim
is rather to afford enough light to enable both the student and the
professional archeologist to understand the relation of New York
archeology to American archeology in general. Without doubt there
is enough to provoke further inquiry and to open up new channels of
endeavor.
The bulletin is arranged in parts and subsections as follows :
Introduction
I Origin of Material Culture and the Distribution of the Various
Races of Man
T Importance of Archeological Research
2 Origin of Material Culture and Human Progress
3 Origin and Distribution of Man in North America
0 NEW YORK STATE MUSEUM
II The Aboriginal Occupation of New York
1 Physiographic Features Inviting Occupation
2 The Field of Archeology in New York
3 The Problems of New York Archeology
III Evidences of Various Occupations
1 The Relative Frequency of Artifacts
2 The Algonkian Occupation of New York
3 The Eskimo-like Culture
4 The Mound-builder Occupation of New York
5 The Iroquoian Occupation of New York
IV Certain Type Sites Intensively Explored
1 Burning Spring Prehistoric Iroquoian Site
By Arthur C. Parker
2 A Prehistoric Iroquoian Village and Burial Site in
Chautauqua County
By Arthur C. Parker
3 A Prehistoric Iroquoian Site on the George Reed Farm,
Richmond Mills, Ontario County
By Arthur C. Parker
4 A Midcolonial Seneca Site in Erie County
By M. Raymond Harrington
5 Double Wall Fort
By M. Raymond Harrington
6 The Ripley Erie Site
By Arthur C. Parker
7 Notes on An Ancient Semicircular Earthwork in Chau-
tauqua County
By M. Raymond Harrington
8 The LeRoy Iroquoian Earthwork, Genesee County
By Harrison C. Follett
9 The Shelby Earthworks
By Frank Hamilton Gushing
10 Prehistoric Iroquoian Sites in Northern New York
By M. Raymond Harrington
11 The Owasco Algonkian Site
By Arthur C. Parker
12 Two Characteristic Coastal Algonkian Sites
By Arthur C. Parker
V Notes on Certain Archeological Subjects
VI Archeological Localities in the State of New York
INTRODUCTION
For many years New York State has been a prolific field for
students of American archeology. Indeed, large collections of
aboriginal artifacts were made long before students of natural
science had any adequate idea of the cultural significance of the
objects they discovered. To the early collector the curious implements
of the Indians were simply " relics " and no special effort was made
to record anything about these " relics " except to give the name of
the collector and the date of the finding, both facts relatively unim-
portant.
No definite scientific value was attached to examples of aborigi-
nal art, and specimens from every locality were mixed in boxes or
scattered over shelves. Large collections have become scattered
and lost. The hundreds of " curious relics " found by farmers in
plowing or by amateur mound explorers have been lost. Mound
after mound has been dug and destroyed.
Today most collectors are better informed, and the cultural remains
of the race that formerly occupied this continent, are careful pre-
served, cataloged and labeled. Science has taken the lead and asks
for facts. Today the pottery pipe and engraved gorget, and even
the humble arrowhead are regarded as " archeological specimens."
Definite scientific problems have arisen and challenge us to solve
them. Every artifact left in the soil by the vanished red men may be
of importance, if the associated facts are properly recorded. The
position of a banner stone in a grave may unlock some secret; the
presence of pottery 'even in the form of fragments may shed
important light upon a knotty problem in archeology. A conscientious
collector observes and records everything for he knows that a care-
less collector is a destroying vandal who merely confuses himself
and others, and ruins the field of inquiry for the better informed.
New York State for a full century has been systematically hunted
for relics, but only during the past twenty years has any scientific
method been pursued on any considerable scale. Some early observa-
tions were made by H. R. Schoolcraft, L. H. Morgan, E. G. Squier,
Franklin B. Hough, Frank H. Gushing and T. Apoleon Cheney, but
most of these authorities did 4ittle more than point out the fertile
field that existed within our borders. With them the all-important
problem seems to have been " Who were the mound builders ? "
8 NEW YORK STATE MUSEUM
Observers at that time had not yet recorded the fact that the Iro-
quois did not use or make banner stones, or that stamped patterns
characterized Algonkian pottery, or that grooved axes were found
only on non-Iroquoian sites. It remained for later students such as
\V. M. Beauchamp, M. R. Harrington, Alanson Skinner, Frederick
Houghton and the present writer to differentiate types of occupation,
though other observers working in other localities had perhaps cleared
the way for an understanding of the New York cultural areas.
New York archeology owes much to the work, of Prof. Frederic
Putnam, William H. Holmes, Charles C. Abbott, Cyrus Thomas, Wil-
liam C. Mills and Warren K. Moorehead, and in later days to Charles
C. Willoughby, Christopher Wren and Col. George E. Laidlaw,
all of whom, working in the areas surrounding New York, cleared the
way or contributed information for a more adequate understanding
of the New York field. It was Dr William Beauchamp, however,
who did most to draw attention to certain specific problems and his
pioneer work has borne abundant fruit. His series of bulletins on
New York archeological subjects, published by the State Museum,
did much to stimuate study. Doctor Beauchamp was one of the
first archeologists to point out the evidences of Eskimoan influence
in New York.
Interest in the evidences of the former Indian occupation of this
area has grown from a mere idle curiosity to a serious desire to
preserve and to interpret the specimens that are so abundant. Through
the efforts of Melvil Dewey in 1896 an appropriation of $5000 was
made for the purchase of collections. By this appropriation bill the
State Museum was given an " Indian department " charged with the
duty of making collections and of studying and recording the facts
of Indian culture. In the fulfilment of this obligation A. G. Rich-
mond of Canajoharie, a collector, was given the duty of making
the first purchases. Later the cooperation of Doctor Beauchamp
was obtained. Mrs Harriet Maxwell Converse, whose father, Hon.
Thomas Maxwell, had been adopted by the Seneca tribe, became
interested and donated a considerable collection of ethnological
specimens. From this time on the State Museum has made every
endeavor consistent with its resources and other duties to build up
its archeological collections. It should not be forgotten, however,
that the " Indian department " of the State Museum had its real
origin in the work and collections of* Lewis Henry Morgan for the
Museum as early as 1849. Morgan's work was ethnological rather
than archeological, but as the two sciences are interrelated and
THE ARC'IIEOLOGICAL HISTORY OF NEW YORK 9
coordinated, Morgan must be recognized as the fa'.her of New York
archeological science. Certainly his researches and publications
stimulated a large amount of interest not only in this State but
throughout America and to an equal extent in Europe. Frcm
Morgan's study of the New York aborigines and their antiquities
came the inspiration that has made anthropologists, sociologists and
political economists recognize him as one of America's foremost
observers, and to look to this State as a singularly important field
of research and the place of valuable source material.
Students have been drawn to the New York field, some moved
to research by a study of the Indians still living in our midst;
others by an interest in the prehistoric remains found scattered
through valleys and over terraces. Many other men and women
who have no professional interest in science have yet been vitally
interested in the study of various branches of sociology and anthro-
pology through a knowledge of the cultural relics in the State.
Even successful business men have benefited through pursuit of
archeology as an avocation. One keen-minded young man employed
by a corporation of experts in business efficiency, upon the inquiry
of the executive officer as to how he developed his extraordinary
powers of close observation answered, " By the experience I gained
in hunting Indian relics." With much enthusiasm he confessed to
the writer the secret of his rapid progress. " I owe all my success,"
said he, "to that first snub nose little arrow point I found when
a boy. It taught me how to look for things."
Perhaps it is because the search for archeological specimens and
the subsequent effort to make a correct interpretation of them so
develops observation and clear thinking, that business and pro-
fessional men manifest so keen an interest, in such collecting. Aside
from this is the zest of out-of-door exercise, bringing health as well
as wisdom. There are many factors connected with the study of
Indian artifacts that make American archeology an attractive
science. It is a human science, it awakens the imagination along
logical lines, it teaches the use of resources nearest at hand, thereby
developing ingenuity ; it cultivates attention to small details, thereby
stimulating observation ; and, as an outdoor study, it cultivates a
keen appreciation of the land in which one lives. The archeologist,
dealing with what early men made, whether flint points or forti-
fications with earthen walls, comes to have a broader, higher per-
spective of humanity. He is capable of understanding men better
because he knows more of man's history. Dealing also with the
IO NEW YORK STATE MUSEUM
earth and its hidden records of early races, the archeologist develops
a knowledge of geology from the human side. To the arche-
ologist both geology and history have a special significance. The
archeologist knows how primitive man literally hewed out his
material culture from the rocks that the geologist knows as schist,
granite, quartz and flint. Civilization grew out of man's pound-
ing these rocks with his stone hammers. The archeologist thus
builds up the foundation upon which history rests and affirms that
history can not be understood aside from the knowledge afforded and
the light shed by archeology.
The keen interest in the archeology of New York State has
resulted in a growing demand for explanatory literature. Essential
facts have been scattered through books, departmental bulletins,
pamphlets and periodicals, and have not been available to the student
or collector who did not possess a considerable library. For some
time it has been apparent to the writer that a general handbook was
needed. Indeed, the announcement that one was in course of pre-
paration brought forth numerous requests that copies be reserved.
This volume is a response to a need expressed by many collectors
and professional archeologists. It is a brief attempt to define the
various cultures, to describe certain type specimens, certain import-
ant excavations, and, finally, to give a list of localities showing
evidences of aboriginal occupation. We shall not here discuss the
history of the tribes found at the opening of the colonial period or
lo describe European trade articles.
The lists of sites are probably incomplete. New places will
be discovered from time to time. Certain errors no doubt will be
found in the lists, for our citations have been compiled from long
lists furnished by several hundred collectors, or drawn from his-
torical works and county histories. We are deeply grateful to those
who have furnished information, lists and copies of maps. With-
out such aid this volume would not have been possible. A partial
record of names of those who assisted in the compilation of sites will
be found in another part of the volume.
From the beginning great interest in the progress of this work has
been manifested by the Director of the State Museum, Dr John M.
Clarke. He has shown a real appreciation of the interests of students
and collectors, and has not only liberally supported our efforts to
acquire illustrative material but has made possible the acquisition of
the thousands of archeological specimens that make up the State
Museum collections. Special thanks are also due to Jacob VanDeloo,
THE ARCHEOLOGICAL HISTORY OF NEW YORK II
secretary of the Museum for his painstaking labors in forwarding*
tliis publication.
In the preparation of this work special credit must be given to
those who supplied extended manuscripts and unusual advantages
for studying the field and in examining large collections. Among
these have been Henry R. Rowland, William L. Bryant, Frederick
Houghton and George L. Tucker, all of Buffalo; Everett R. Bur-
master and Obed Edson of Chautauqua county; M. Raymond
Harrington and Alanson Skinner of New York; Alvin H. Dewey,
Harrison C. Follett, E. Gordon Lee, E. D. Putnam and M. L.
Baxter, all of Rochester; David R. Dorn, Adrian A. Pierson and
Willard E. Yager of Otsego county; W. Max Schrabisch of Pater-
son, N. J., and finally to the dean of New York archeologists,
Dr William M. Beauchamp. All these persons have rendered a
service that has been of conspicuous value and one expensive to
themselves. With such moral and material backing it has been a
pleasant though lengthy task to prepare this bulletin.
To all those who made it possible and to those who need the
guidance of its pages " The Archeological History of New York "
is dedicated.
I
THE ORIGIN OF MATERIAL CULTURE AND THE DIS-
TRIBUTION OF THE VARIOUS RACES OF MAN
1 THE IMPORTANCE OF ARCHEOLOGICAL RESEARCH
Since the remote days when man appeared upon earth, he has
been writing his own history. This writing has been, as it were, a
tattooing of the brown skin of the earth mother, and the ages have
covered the tracings with layers and obscured them. It is the
archeologist who locates the precise spots where this buried history
is hidden and lifts the accumulated debris of the centuries and then
translates the record into the language that men of today under-
stand. This story of ancient man and his activities is of much
importance to us of today, for what man has been helps man of
today understand whence he came and why he is as he is; and
what man is has a most important bearing on what man may be.
Without this knowledge history is without a basis, and many impor-
tant branches of science are incomplete.
Primitive peoples everywhere have passed through a succession
of similar cultural stages. Thus, the earthen pottery, the chipped
arrow points and bone awls of the British Isles are so similar to
those found in America that one can scarcely tell them from
the same objects found on the sites of the Indian villages of New
York State. This means that the ancient inhabitants of York,
England, 2500 years ago were living in about the same way and
making the same things that the ancient inhabitants of New York,
made at the same time and even two thousand years later,
though one race was white and the other red, and though the
Atlantic intervened and the two peoples had never seen or heard of
each other. This fact is so well recognized by anthropologists and
historians that the study of American archeology and the study of
the methods of life and organization of the American Indians —
the study of American ethnology — are accorded close attention
by students of human evolution and cultural history everywhere.
A study of the condition of the American aborigines led to the
solution of many questions that had previously puzzled students of
the natural sciences. But while much has been learned, the new
world yet presents several important problems in cultural history.
Among these may be mentioned the problem of the origin of man
-[13]
14 ' "vC X£\Y YORK STATE MUSEUM
in America, Whether the race is homogenous or composite, the emigra-
tions of stocks and tribes, the origin of the stocks, the cause of the
great diversity in languages, and the relations with the people of the
old world in ancient times.
We are confronted with evidences of diverse forms of develop-
ment and many interesting forms of material culture. Before us we
have definite problems of the influence of climate, of food, of
environment and of geographical location upon large groups of man-
kind. Nowhere else upon so fresh and fertile a field may this record
of human development be studied with such advantage as in
America. Here we may learn many of the basic facts of anthro-
pology and follow them a long way, if not to a final conclusion.
Anthropology embraces several coordinate sciences, each of which
is important in itself. The student of race origin and development
will find that he must be principally concerned with somatology,
ethnology and archeology, though there are other important branches
which must be understood, if facts are to be logically correlated.
It is to local archeology, however, that in this work our attention
is directed. Through the interpretations made by archeological
methods our specific task is to determine what races, stocks and tribes
occupied this State; to discover what they made; what they used;
how and where they lived; what of art and science they knew; and,
even more boldly, to discover, perchance, what these autochthones
thought and desired.
Archeology, concerning itself with man before the time of letter-
written history, must find its records amid the crumbling debris of
former ages. It must bring to light the evidences of human activity
and translate these evidences into written records. This must be
done with exceeding care for all human sciences lead back to
archeology and draw data from it.
2 THE ORIGIN OF MATERIAL CULTURE AND HUMAN PROGRESS
It is because man became a user of objects external to his own
hands as tools that he has risen above beasts. But so long as
man only employed the natural objects about him without chang-
ing their form he was only one step in advance, though that was a
long one. It was when the first groups of men learned, by direction
of their own will, through the guidance of their experiences, how
to shape wood, bone and stone as tools and ornaments, that the
second great step was taken, and the beast world was left behind
THE ARCIIEOLOGICAL HISTORY OF NEW YORK 1 5
forever. Man became a fabricator and an artisan, and progress
began, With tools in his hands he could make things, and when
the making of these things was difficult or impossible with the tools
he had, he used his tools to make other tools with which to produce
the objects he desired, With the spread of the art of making things
man became the master of the beasts about him.
The first tools were sharp fragments of stones broken by natural
agencies. Experience taught that the harder the stone the sharper
its edge, and finally some group of primitives through the handling of
flinty rocks and nodules discovered how to chip them with other
stones. With sharp flints, wood and bone could be cut and worked,
and thus industry began. So clear is this fact that almost every
process in the development of tools from the simple sharp chip to
finished stone knives can be traced, and thence, to the use of copper
and bronze, and so on until the present.
Thus the germ of civilization, of material culture and of all that
flows from industry, began with the chipping of sharp bits of flint
and quartz. With these sharp things man was able to change the
world about him to suit his needs ; no longer was he the creature of
circumstance; he could now overcome all circumstances with which
his inventions were designed to cope.
Early in his career man made a captive of fire; he had sticks
with sharpened flints at the end — the spear; and he had chopping
tools made of sharpened stones, which in later times he hafted; and
he had clubs. Man became bold and fought wild beasts with
confidence. Man had tamed fire; but the beasts feared it. The
hearth fire frightened away the prowling carnivora and at the same
time cooked the hunter's food; but of equal value, it conquered the
darkness and warmed his woman and his children. Little wonder
the wild races worshipped fire and its symbol in the sky. It was
fire that helped awaken gratitude in the heart of man for the unseen
powers and that aided him to pray.
Through the agency of flint and fire man walked out of his
beastdom ; he walked upright " and sought out many inventions."
Once in possession of these means of conquest little bands of human
creatures began to wander from the primitive home. Their inventive
proclivities developed with every hardship and every change of
climate.
In almost every place upon the earth where mankind can exist,
there will be found implements of chipped chalcedony, jasper, quartz
or flint. To some extent the character of the stone guided the shape
l6 NKYV YORK STATE MUSEUM
of the implement made from it, but even so, chipped stone blades
of knives, spears and arrows found anywhere in the world bear a
marked resemblance. The flint spear of prehistoric France is like
that of Arkansas; the knife blade from Belgium is like that of
Quebec ; and the arrow points of China resemble those of Egypt.
This general similarity of chipped implements has led to two
divisions of opinion among archeologists. One contends that
the branches of the primitive race spreading out over the earth,
independently discovered the art of chipping flint and of making
spears, and, finally that each evolved the bow and its flint tipped
projectile. This school of opinion lays down the doctrine that the
human mind universal is constituted in such a manner that
its primitive impulses react in the same way when an identical
stimulus is applied. In other words, it teaches that under identical
circumstances human beings of like cultural stages of development,
will do the same things. Thus, primitive wanderers lost from all
others of their tribe, observing the action of a bent stick, might invent
a bow and finally discover its usefulness when used in conjunction
with an arrow. This use might take one or it might take five thou-
sand generations to discover, but at length the discovery would be
made, and from that point the tribe would advance to other
discoveries.
The second school of archeological thought says that the great
basic discoveries, as the use and control of fire, the art of shaping-
flints and the invention of the spear, were made while the race was
as yet not greatly subdivided and while it inhabited a limited area.
Familiar with these inventions, man spread over the surface of the
globe. When new inventions such as the bow or the use of copper,
were made by one division, this school teaches that the knowledge
of each invention was transmitted to others by contact.
Thus the two forms of belief stand ; one arguing that all divisions
of humanity have like capacity to respond to similar needs by similar
methods ; and the other protesting that similar arts, inventions and
practices are evidence of contact. Both forms of belief are plausible
so far as they go, but each makes the error of laying down a fixed
doctrine and raising barriers at its extremes.
As a matter of fact, and one that may be demonstrated by evi-
dence, both beliefs are right and both are wrong, in certain particu-
lars. Under certain' circumstances some isolated divisions of human
beings might invent flint knives with notched shoulders, and these
notched knives might resemble those made by another division of
THE ARCIIEOLOGICAL HISTORY OF NEW YORK 1 7
the race whom they had never seen. This is entirely within range
of human capacity. Again, another band of primitives might live
in a locality where food and security are so assured that it would
never think of making flint knives until strange humans who made
and used them showed it how. This again is a possibility.
The Patent Office records in Washington show that identical
inventions are frequently submitted by inventors for patent rights.
Often the same invention will be sent in by men living in widely
separated parts of the country, at practically the same time. Neither
man had heard of the other or had known that another mortal was
working along the same lines. Even poems, sentences, snatches of
music and systems of philosophy all quite identical, have been pro-
duced by persons unknown to one another.
If, then, simple things easy to devise, once known, remain unknown
until some individual spreads the knowledge, and if identical com-
plex things like designs, engines and poems are produced by different
persons, unknown to one another, what shall we say of human
capacity and resourcefulness? Consciousness of need begets inven-
tion, arousing consciousness of necessity. Then to upset any theory
as to which takes precedence, accident produces consciousness of
need as often as it supplies the invention.
It would therefore seem entirely within the range of possibility
that many branches of the human family learned of devices and
inventions by contact with other more advanced branches ; and
equally possible that certain discoveries, as that of chipping flint,
might have been independently evolved.
In the opinion of the writer, the ancestors of the human
race lived in some restricted geographical area until such a time
as certain initial usages had become fixed parts of the pan-
human material culture. These were the use of fire, the use of
flint knives and spears, sharp pointed bones and hafted stone
hatchets. With these things man was ready to travel afar and to
cope with devouring beasts and hostile elements. To the roaming
bands of proto-men who departed from the motherland before the
primal inventions came, one of three things happened ; they
became exterminated through lack of means to cope with environ-
ment, they independently discovered the primal arts, or wandering
back to offshoots of the parent stock that had made the primal
discoveries, they learned to make and apply them.
Endowed by the primal inventions the race progenitors wan-
dered from one continent to another, each separate division,
1 8 NEW YORK STATE MUSEUM
stimulated both by hereditary impulses as well as by its own
.reasoning from cause to effect, and induced to actions by new
experiences, they invented identical things, because the identical
needs of peoples similarly situated require identical forms of relief.
The primal inventions made others possible because they provided
new things that others might handle, might experience and might
think about. A right combination occurred, and a new device was
born. The same combinations of need, material, reason, incentive,
impulse and action were quite likely to occur to several men. One
man might make the discovery in South America ten thousand years
later than another man who lived in a cave in the foothills of the
French Pyrenees. Yet ,in time the need would have been met.
It is not surprising, therefore, to find the same types of implements
the world over. The wonder is at the daring of primitive man,
the spirit of adventure that caused him to wander over seas and
deserts and to occupy every considerable body of land on the
globe; that the man-animal could adapt himself to every form of
climate, and with his few inventions could fasten himself to living
conditions. It may easily be believed that the permanence of the
biological characteristics making up the species man, is due to the
early discovery of tools and weapons, exterior to his own person.
As a permanent memorial of this belief, the chipped flints of all
the various periods of cultural development remain. Man fixed
himself as man when first of his own free will he chipped out an
eolith.
If mankind enlightened ever desires to pay tribute to the handi-
work of the race, and by monument or inscription gratefully to
record its debt to the cause of its material progress, it may fittingly
raise the eolith to view and say, "All that we know of art, science,
invention and industry, and even the unity of the human family, we
owe to the man or men who first flaked stone to points and edges."
3 THE ORIGIN AND DISTRIBUTION OF MAN IN NORTH
AMERICA
Archeologists deduce the former presence of man in any given
area by the discovery of human skeletal remains and by the finding
of cultural artifacts, such as chipped flints. In Europe and in Asia
these things have been found under such conditions as to point out
a remote antiquity. The finding of chipped stone implements,
mingled with the cracked bones of extinct animals in the caves of
France and Belgium proved that man had lived in the period when
THE ARCHEOLOGICAL HISTORY OF NEW YORK
the cave bear, hairy rhinoceros, mastodon and saber-toothed tiger
roamed Europe. The original association of the artifacts with the
animal bones can not be questioned for the deposits have never been
disturbed, and are by far too large to admit any other interpretation
than that man lived when these now extinct animals lived. If there
is a single lingering doubt, our minds become convinced when we
are shown the carvings of these extinct creatures on fragments of
bone and ivory. These carvings are the work of human hands. In
many instances, too, the walls of the caves are painted with repre-
sentations of these ancient beasts. The location of these deposits
Fig. i Magdalenian painting from the cave of Altamira
and the rock paintings make their preservation possible. Had they
been made in the open nearly every evidence would have been
weathered away. Only by rare chance have any of the ancient
deposits been preserved and discovered. Enough, however, have
been examined by specialists, to demonstrate that Europe was one
of the homes of mankind while it was yet in its early infancy.
In America no extensive evidences comparable to those of Europe
have been found. While there have been several notable discoveries
of supposed very ancient human remains in America, there is as
yet not evidence that any possess characteristics differing from those
of Indians today. No human remains found in America as yet
approach the antiquity of European or of Asiatic discoveries. If
mankind found a footing in America at the age when the caves of
Northern France were inhabited by the contemporaries of the saber-
toothed tiger and the hairy rhinoceros, we have not the slightest
evidence of it. From a careful review of all the facts placed before
2O NEW YORK STATE MUSEUM
anatomists, geologists and anthropologists, the general conclusion is
that America was without human occupants at the time when the
old world had a considerable population.1
Biologists take a similar stand in the conclusions they reach con-
cerning the advent of man in America. They point out that there
are no skeletal remains of the higher primates reported from either
continent. From this they conclude that the proto-human ancestors
of man did not develop in the new world, but that the Hominidae
attained the human type in the old world, very likely southern Asia
or the islands to the south.
The problem of the coming of man to America is thus placed
before us for solution. This problem has occupied the attention of
thinkers from the time America was found to be a distinct land
area, and separated from the old world by vast expanses of water.
Various theories have been devised, some ingenious, some utterly
absurd. Writers have suggested that the peoples of the fabulous
Atlantis populated America ; others that the Indians are descendents
of the Ten Lost tribes of Israel, or the survivors of a Welsh ship-
wreck. Still others, ignoring discoveries, have sought to make us
believe that the original cradle of the human race was in America
itself. Against these arbitrary theories we may set forth definite
facts. There is no proof that Atlantis was a connecting continent
or that it existed in the accepted sense ; the ten " lost " tribes were
not lost until a time when America had a considerable population ;
and the lost tribes were never actually lost but number their
descendents in Asia today ; a shipload of Welsh men, if such a ship-
load ever reached America, could never populate two continents, and
for that matter, when Madoc was swallowed by the sea America
was already occupied by men of a ruddy hue; and the belief that
America was the primitive cradle has to complicate it the inquiry,
why the old world then had so great a population that all the
aboriginal inhabitants of the two Americas scarcely constitute a
respectable fraction; also how they built transports large enough to
cross the Pacific. If America was the primal cradle there would be
enough to prove such a belief, but as we have indicated, geology,
biology and anthropology all deny that any sufficient proofs have
1For detailed studies of the problem of man's antiquity in America, see
the publications of George Grant McCurdy, the works of W. H. Holmes
(e.g., Some Problems of the American Race ; American Anthropologist,
12:2), and Ales Hrdlicka (Skeletal Remains Suggesting or Attributed to
Early Man in North America; Bureau of Ethnology Bui. 33).
THE ARCHEOLOGICAL HISTORY OF NEW YORK 21
been submitted to this end. None of the ingenious attempts to
show that there was a " Garden of Eden " here from which some
Adam or some Noah went forth, would stand analysis. The new
world, compared with the old world, so far as the age of man is
affected, is a new world indeed.
In seeking to determine how America was populated we naturally
examine the land approaches of the two hemispheres. The route
from Asia over Bering strait seems to be and is the most plausible
one. Here under ordinary conditions bands of primitive (the
word being used in a relative sense) Asiatic tribes found their way
from one continent to the other. At the time that migrations of
sufficiently large numbers of human beings were a possibility in this
direction, the human race must have attained a considerable cultural
advance. It must have possessed language, fire, stone tools, weapons
and warm clothing. If we assume that certain Asiatic groups did
press northward and then eastward across the strait, we are com-
pelled to account for the motives that impelled them. Why did they
leave the warmer regions to the south? Certainly the routes of
migration within the historic period have not been from the warm
or the temperate regions to the inhospitable ice fields of the. north.
If man originated in tropical Asia it must have been a long time
before any stream of humanity was pressed northward to escape
the competition of others that were able to fasten themselves upon
more favorable climes. Yet the possibility, and indeed the probability,
that certain groups, either voluntarily or under compulsion,
eventually found their way northward must be admitted. Man
hunts for a food supply. The primitive food supply was drawn
from the animal and the plant worlds. Desirable food was to be
found only in limited quantities and, thus, when the population
center in the southlands increased, wandering bands pressed out in
ever widening circles that, as they were removed from the center,
were deflected in streams. There were natural barriers, and there
were human enemies struggling to lay hold of food areas. Man's
social nature drew groups of men together and group consciousness
was ever present in the individual. The man of one group to the
man of another was an enemy who was liable to steal his women,
to appropriate his shelter beneath the rocks, and worst of all, to
come with other out-group enemies to appropriate the hunting ground
or the region wfyere edible herbs, roots and berries grew. As the
north was approached competition grew keener. With these wander-
ings in search of feeding grounds the migratory spirit was developed.
22 XE\V YORK STATE MUSEUM
Groups pressed upon one another from all sides. Group conscious-
ness developed the feeling of group superiority. Groups not allied
in any way believed that they had a right to kill off all other groups.
Thus came the triple struggle for food, for an endurable climate
and for safety from other predatory groups. As the colder regions
to the north were approached there must have been an increasing
resistance to the intrusions of other north and east pressing groups.
At each long stage of the northward journey great changes would
take place in the life of the group. There would be new foods to
find and to eat, new animals to deal with, new climatic conditions
to overcome. These things would modify customs and even language
itself . But the possession of flints and the mastery of fire remained.
Eventually the region about the northeast coast would be reached,
the coast would be explored. The food would be fish, seals, sea
bird eggs, and arctic mammals. Vegetable food would be practically
unknown. Clothing would be of the skins of bears, seals, reindeer
and other arctic animals. There were canoes of skin in which for
short distances the venturesome went out to sea or journeyed along
the coast.
At some period in the history of these boreal groups would come
a knowledge of more land beyond, to the farther east. This
knowledge was the beginning of the migrations of small bands.
There may have been a long period of passing and repassing, before
attempts were made to push farther south in the new land across
the strait. It may be that the hunting grounds there were immeas-
urably better, that there was some better food supply, or that once
the mysterious region became generally known there was an impulse
to go to it. Then, again there would be a pressure of tribe and
group pressing the vanguards. The smaller number would always
be in advance; the greater number behind, to drive the venturous
before them.
In presenting a hypothesis of this kind, it is well to remember
that the first groups of men moving from a common center toward
an inhospitable climate resisted as best they could every attempt to
force them into what they considered an undesirable region. If they
were unable to crush their foes they might attempt to escape to the
west or again back to the south. Without doubt the great avenue
• of migration was to the west. Not until the population halted and
pressed both eastward and westward would there be a progression
northward, into the subarctic north. We must also believe that
very many groups perished long before they were driven into north-
THE ARCHEOLOGICAL HISTORY OF NEW YORK 23
eastern Asia. Of even greater importance must be the understand-
ing that the journey from the hypothetical race cradle in the south
was not a deliberate journey made by one single tribe. The move-
ments of groups to the north were by slow stages, and in entering
each new northward area, the different requirements for meeting
the new environment would cause a considerable change in the
customs and the material culture of the group. The group that
reached rigorous north would have no tradition that its remote
ancestors to the south, thousands of years before, lived from the
fruits of the trees and vines. It would only know that every attempt
to reach the south was resisted by fighting men. In time, therefore,
the group would become accustomed to its environment and believe
itself the most favored of all. Then, as stronger and more southern
or western bands pressed upon it, it would again give way and escape
to the farther north.
By a theory similar to this anthropologists, taking full account
of all that geological science says concerning the subject, point out
the probable route of man into America. The subsequent distribu-
tion of the various bands of mankind throughout the continent is
another question, perhaps easier to deal with, but yet fraught with
many difficulties.
The wide distribution of the aboriginal American race and its'
fairly uniform physical characteristics indicate its essential uni-
formity. It is one race. The difference between the American race
and the nearest true Asiatics also has much significance. The Ameri-
can race has developed as such in America though it took root in
Asia. No longer is it Asiatic so far as trunk and branch are affected.
The only possible vestiges may be the intensification of the pigmenta-
tion of the skin, giving the red-brown hue, and certain mental traits.
None of the American languages is like the Asiatic, except remotely,
as any language might be.
The ancient period when the distribution of the race was complete,
from the icy northlands of Alaska through the Central and South
American tropics to the bleak snow-covered tundras of Patagonia,
was one far back in point of time, and, it may be, followed the
subsidence of the last glaciation in the north. Again there must
have been cradle lands in which, affected by food, climate and the
changed surroundings, the descendents of the wanderers from Asia
developed distinct racial traits, both mental and physical. With the
increase of the populations there would be another spreading, the
currents being deflected by mountain ranges, great bodies of water,
24 NEW YORK STATE MUSEUM
arid regions and other factors. "But the distribution would take
place, following lines of least resistance.
The natural course of migration would be southward along the
coast of Alaska and British Columbia. Food would become more
abundant as the more southern climes were approached. The entire
Pacific coast has been a cradle land of various linguistic stocks
of the continent and the seat of many complex cultures. There
many different stocks lived, learning from experience the necessity
of establishing rules for fishing, hunting and gathering nut and root
foods. The Pacific coast area is narrow and hemmed in the tribes
between the mountains and the ocean. The population was relatively
congested. In time some of the most highly distinctive culture traits
and specialized forms of carving and decoration developed in this
area.
West of the Sierra Nevadas another condition is to be noted.
Instead of congestion there is a wide sweeping distribution of
linguistic stocks. The entire interior of Alaska and of western
•'Canada was held by*the various divisions of the Athapascan stock.
'Once it may have occupied the coast and later lost it to the Eskimo.
But observation indicates that the Athapascan stock held the coast
only about Cook inlet. Even Hudson's Bay became shut to them
when the Eskimo intruded. Southward the Athapascans pushed down
the Rocky mountain foothills and occupied some of the most arid
and most inhospitable regions of what we now know as New Mexico,
Arizona, western Texas and Chihuahua. In a few isolated spots
they found small tracts along the Pacific in Oregon and northern
California. Several interesting observations may be made upon the
Athapascan stock. It occupied the least desired lands — the bleak
rigorous north and the arid, sun blistered deserts of the south, always
shut away from the coasts. In the north its culture was limited, in
the south it was far more complex, as a survey of the Navaho and
Apache divisions of this stock will demonstrate. The entire stock
is peace loving, most industrious, fits itself to its several occupational
areas and quickly assimilates the culture of any superior tribe or
stock surrounding it.
While the Athapascan stock swept from the north to the south,
the great Algonkian stock spread out like a triangular fan, from
the Rockies to the interior of all Labrador and to the New
England coast. Holding back the Eskimo and the northern Athapas-
cans on the north it held the southwestern shores of Hudson's Bay,
most of the region north of the Great Lakes, and spread down the
THE ARCHEOLOGICAL HISTORY OF NEW YORK 25
Atlantic coast. On the west side it occupied most of the Mississippi
valley from the source to the mouth of the Ohio, being checked
there by the Siouan stock, and a little eastward in Tennessee by the
Muskhogean.
West of the Algonkian stock and held like an island between
other stocks, including the Cheyenne-Arapahoe tribes of Algonkian
blood, were the tribes of the Sioux, extending from eastern Assini-
boia southward into southern Arkansas. The area resembles a large
headed, short winged, large tailed bird flying with its short, blunt
bill, to the north-northwest. Its head and shoulders press into the
Algonkian area, its right wing pushes into Minnesota and northern
Iowa, and its clipped left wing between two Algonkian divisions to
the >west, and into the area of the great Shoshonean stock. Oddly
enough in the very middle of its back along the boundaries of North
and South Dakota there rests an isolated band of the Caddoan stock,
but the Caddoes also push into the thunder bird from the west and
nearly sever the tail, through the base of which the Missouri flows
(between Iowa and Nebraska).
The Shoshonean stock occupied the Rocky mountain region,
pushed across to the Sierras and thence southward into California,
where in the southern end it held a strip of sea coast. A long pro-
jection pushes southward through southwestern Wyoming, all of
Utah, Nevada and the western half of Colorado, into northeastern
New Mexico and northwestern Texas. Still southward other traces
of this stock are found until we learn from a number of authorities
that the Shoshoni are related to a greater division known as the Uto-
Aztekan family, which of course includes the Aztec or Nahuatl
people. Thuo the Shoshoni, the Paiute, the Bannock, the Comanche
and the Hopi are but northern kinsmen of the Aztecs.
The Caddoan stock, we have mentioned. Its most northern loca-
tion is along the borders of North and South Dakota. Pushing
across the prairies we find in southern Nebraska another and larger
group, then southward among the Kiowa several small groups, per-
haps later comers from the north. South of the Kiowan stock
between the Shoshonean stock on the west, the Muskhogean on the
east and the Siouan to the north is the third and largest division of
the Caddo people, while south and east of them are several small
stocks, the Natchesan, Tonican, Attacapan and Chittemachan.
While the Muskhogean stock was east of the Caddo, these small
barrier stocks above mentioned actually occupied a small strip, pre-
venting close contact. The Muskhogean people were dwellers of
26 NEW YORK STATE MUSEUM
the eastern south lands, occupying most of Mississippi, most of
Alabama, most of Georgia, northern Florida, and, to the north,
they extended like a wedge through western Tennessee into Ken-
tucky, along the south bank of the Ohio. The Algonkian stock
lay to the north. The Muskhogean people were a stock of consider-
able intellect and a well-defined material culture. The important
place they have occupied in the cultural development of the tribes to
the north is perhaps underestimated.
The Iroquoian stock, which includes the Cherokee, the Wyandot-
Huron, the confederated Five Nations, the Erie, the Neutral,
the Tuscarora, and a number of smaller tribes, drove itself
like a wedge into the very heart of the eastern Algonkians. On the
north they held the St Lawrence valley, the shores north of Ontario
and Erie, the southern tip of Huron, pressed into a corner of
Indiana, all of northern Ohio, all of New York except the triangle
running from Lake George to the Delaware, and all of Pennsylvania
except a small strip on the eastern border. Then there was a hiatus,
'but again there was a long strip, like a wrist laid through western
Virginia, broadening into the shape of a gloved hand grasping
eastern Tennessee, western North Carolina and reaching over into
northern Alabama and Georgia. A thumblike extension pressing
southeastward into South Carolina held a small band of the Algonkin
and the Uchean stock (if it was a stock) against the Muskhogeans.
An isolated division of the Iroquois lived in eastern North Carolina
and southern Virginia, where the eastern Sioux cut them off from
their kinsmen over the mountains to the west.
There are other small but important stocks but these need not be
specially mentioned except when they shed light on the question of
distribution. In a general treatise they would need detailed attention.
A second great division of the American race is the Eskimoan. The
Eskimo were and still are a circumpolar people occupying the Arctic
shores wherever a foothold is provided by nature. They extend
from the Aleutian islands and the very tip of Cape Prince of Wales
clear across the continental expanse, holding the shores of Hudson's
Bay, except a small strip held by the Cree, but still cling to the east
side of the bay from the Nottaway river back to the Hudson strait
and then fringe the coast of Labrador, circling it to a point about
opposite the western end of Anticosti island. They occupy many of
the frigid wastes of the Arctic circle, including much of the coast
of Greenland. The Eskimo show a close cultural affinity to other
boreal people and are a distinct division of the American race. So
THE ARCHEOLOGICAL HISTORY OF NEW YORK 27
far as it has been possible to enumerate them, they are less than
30,000 in number.
It must not be supposed that the areas here described as the
bounds of certain linguistic stocks were fixed or even entirely
agreed upon by the native peoples. In certain regions boundaries
were definitely fixed and there were patrols who marched back and
forth from one landmark to another to prevent any outer tribesman
from trespass. In other places certain boundaries were regarded as
the proper limitations of tribal hunting grounds and any foeman who
ventured into these limits did so at the risk of his life and perhaps
at the risk of an intertribal war. With the Iroquois each tribe
occupied a definite area, the bounds of which were agreed upon in
council. By these agreements one tribesman might not hunt in
another's territory, and if through the chance of the chase a deer
was pursued from the Onondaga country, for example, into the
land of the Oneida, it might be slain but its pelt must be left hanging
conspicuously near the trail and marked in such a way to show that
a person without the group had killed it. The meat being more
perishable might be taken away by the hunter, but not if very near
a settlement, without permission.
In general, however, the boundaries between stocks were flexible
and gave way to the pressure of the stronger group. Agreements
and the possession of force might even permit fragments of some
stocks to live surrounded by others. Stocks have ebbed and flowed.
Some have grown and others, no doubt, have become entirely
exterminated. Many tribes belonging to certain stocks have adopted
the customs of other stocks and finally become entirely absorbed. It
may be that changes in dialects to some extent came in this way.
Great stocks and highly specialized culture did not develop, as a
rule, where warfare continually raged. Development came during
times of peace. Peace was the result of several factors, among
which may be mentioned isolation, abundance of food, satisfaction
with territory, agreement with other tribes. Natural barriers had
much to do with cultural development. The Pueblo peoples of the
southwest were safe enough in their desert region, and during times
of peace they were able to build up their fortified pueblos that
afforded protection against raids.
In aboriginal times there seems to have been little extended war-
fare. Indians were not always fighting. Such wars as occurred, gen-
erally speaking, were more of the nature of local skirmishes in which
n few warriors were engaged. The greater wars were waged by
Plate 2
Outline map showing the distribution of the principal tribal groups in North
America. (Map by The American Museum of Natural History.)
THE ARCHEOLOGICAL HISTORY OF NEW YORK 2Q
tribes that had built up their material culture during long periods of
peace. Indeed, also, these peace-loving peoples, having larger stores
of pelts, corn, dried food, utensils and other valuable movable
property, were subject to raids by other more predatory tribes. The
more peaceful and sedentary tribes, therefore, built fortifications and
stockades, some of them of considerable dimensions. Probably the
greatest wars of which we have any means of knowing were those
in which the mound-building peoples were reduced and expelled
from their country between the Ohio and the Mississippi. A later
war of importance was that of the Huron-Iroquois, in which they
pushed aside the Algonkian tribes and established themselves in the
areas where they wrere found at the opening of the historic era.
AYars of this kind did occur in ancient times, but it is to be doubted
that the loss by killing was ever very heavy, except in rare instances.
Like the European, however, the Indian was war-loving, but the
Indian was equally fond of great councils in which matters of dis-
pute were peacefully settled.
Stock and tribes thus pushed out as their needs and impulses
dictated. The country was vast and there was room for many, but
when the hunting grounds were depleted and food became scarce,
each group, and indeed each individual, fought first for individual
survival. In a measure, therefore, the tribes that developed a form
of social organization suited to its environment survived. How
these tribes and stocks were distributed at the opening of the
colonial period we have already outlined.
In any consideration of the displacement of tribes and stocks we
must give weight to the possibilities of migrations due to the
encroachments of wild animals. It is quite possible that the buffalo
herds or other ruminants invaded the mound-builder territory and
made agriculture so precarious that it was necessary to press farther
south and east. In so doing there would be an intrusion of the
Muskhogean and Algonkian area and subsequent wars for read-
justment.
II
THE ABORIGINAL OCCUPATION OF NEW YORK
i PHYSIOGRAPHIC FEATURES INVITING OCCUPATION
The area embraced by the State of New York seems always to
have been designed as a great natural empire. Its geographical
position, its physical features and its natural resources have from
early times been favorable and inviting to human occupation. Per-
haps no other area upon the continent presents such variations in
type of landscape. The soil in its different forms affords the grow-
ing bed for numerous types of vegetation, especially food plants, and
the great valleys and alluvial plains are covered by heavy deposits
of fertile soil, easily cultivated and capable of sustaining immense
fields of vegetables and grain.
To a large extent the superiority of this region is due to the
Great Lakes to the north, to the smaller interior lakes and to the
numerous river systems that are fed by a vast number of secondary
streams and tributaries. A large number of the streams are
navigable by canoe to their very headwaters. Because of this fact
it was possible for the early Indians to travel from one drainage
system to another by means of short carrys. The Hudson from its
source affords access to a considerable area. Over the divide near
Fort Edward, the Champlain drainage system could be reached.
There were two general routes, one that touched Lake George and
the other Lake Champlain. These points from remote times were
of strategic importance. During colonial days these portages were
well fortified by Fort Edward at the point of debarkation on the
Hudson, by Fort Ann on Wood creek (the direct Champlain route),
and by Fort William Henry at the southern point of Lake George.
The Hudson-Champlain portage was 1 1 miles in length.
Westward along the Mohawk there was an all- water route to the
Oneida portage near the present site of the city of Rome. A carry
of 8 miles here brought the waters of the Finger Lakes drainage
basin within range of the boatsman. Here on the divide the colonists
erected Fort Stanwix to guard the route. Through Wood creek and
Oneida lake all the central New York lakes could easily be reached.
The Genesee country was tapped either through Irondequoit bay
and the mouth of the Genesee or through tributaries of its lower
[30]
THE AK( 1 1 KOLOGICAL HISTORY OF NEW YORK 3 1
streams. Tonawanda creek, Cattaraugus creek and other mixed
land and water routes brought the Niagara peninsula, the fertile
Cattaraugus region and the great overland trails within reach and
led the way down the Allegheny to the Ohio. Indeed, the Mohawk
valley route is the great natural trail from the east to the west that
led to remote wildernesses beyond.
Other important water routes were the Susquehanna and the
Delaware leading to the south country. The Susquehanna through
its headwaters could be reached from the Mohawk trail and afforded
a convenient though tortuous trail into the Pennsylvania wildernesses
and still farther on into the Chesapeake country and the southern-
most portions of Virginia. A little study of the river systems and
watersheds will demonstrate to the student the great bearing they
have on the" routes of travel.
Of almost equal importance are the natural overland trails that
follow the ancient shore and beach lines of the greater lakes. These
beaches or ridges afforded natural road beds over which ran the
Indian trails, later the wagon roads and finally the railways. The
entire region, it will be seen, is united by natural agencies, that also
put it in touch with other areas, north, south, east and west. This
fact is most important so far as either the native Indian was con-
cerned or the white race today is concerned. It makes travel easy
and transportation of heavy loads possible. With both the Indian
and the modern American the water routes and the portages are of
utmost importance and are carefully conserved. The colonists erected
forts at all portages to guard them against the French and Indians.
Suitable landing places and the portage forts grew into thriving
towns and cities. The archeoiogist will find that nearly all these
places are built directly over the older village sites of the Indians.
A region easily traversed might not invite settlement, if its climate
and vegetation were unsuitable. Both these factors must be reckoned
with in studying physiography as affecting human occupation.
But here was an abundance of food. In the spring the ground
was covered by succulent verdure, tempting to vast herds of rumin-
ants from the Virginia deer to the bison. For human consumption
there were numerous plants that could be cooked as " greens " and
the heavy rains and stream overflows washed out plenty of edible
roots. Certain springtime barks were also edible, and then, there
was the sap of the maple and the birch. All these edible vegetable
foods were employed with the Indians. Of the animal food there was
plenty. The grazing grounds attracted the big game, the waters
32 XE\V YORK STATE MUSEUM
teemed with fish and the forests were filled with pigeons, partridges
and squirrels. The red man had only to use his arrows and snares
skilfully to supply all his needs for food. From the barks of trees,
as the elm and basswood, ropes and cords could be made ; the bark
of the elm supplied material for houses, canoes and numerous
utensils for the household. There were many sweet herbs like the
sassafrass, and valuable medical plants like boneset and golden seal.
Beside the native plants certain vegetables were cultivated, such as
maize, varieties of beans, squashes and tobacco. The summer time
supplied many kinds of berries and small fruits; the autumn the
cultivated plants and many kinds of nuts and seeds. By carefully
preserving and drying both animal and vegetable foods, therefore,
it was possible for human beings to subsist in the forests with a
large degree of comfort, and at the same time to find game for
animal food in case stored supplies fell short.
This area, as we have suggested, teemed with animal life. Pass-
enger pigeons moved in mighty flocks that, according to early settlers,
" flew like clouds and darkened the sun, and when they alighted
broke down the branches of trees beneath their weight." The ruffed
grouse, wild turkeys, a score of species of wild ducks and geese
bred here or had their range over this territory. There were large
numbers of bears, wolves, beaver, panthers and other large forest
animals and many other varieties of four-footed creatures that were
valuable for their furs. The lakes were filled with fishes and eels;
in the salt water country clams and oysters were abundant. But the
most valuable of all game, to the Indians, were the herds of elk,
deer, moose and bison that lived and roamed in the open lands and
in the timbered areas. These were the big game. To the big game
the Indians, and later the early white settler, owed much. They
supplied the bulk of the meat supply and their skins when tanned
served for leather and clothing. Very few textile garments could
be better suited for the forest dweller, either for warmth or
durability, than those of elk or buckskin. Skin robes, as those of
the bison, furnished warm bedding.
The big game animals bestowed upon man another important g;ft,
and one seldom considered. In their seasonal migrations they tracked
into the earth deeply worn paths. These trails up the Ohio, along
the Allegheny and up the Genesee or cross country at well-chosen
spots became the trails of the red men also, and we may easily believe
that the Indians followed them in reaching the territories that they
came to occupy. The reason is easy to find. The animals first
THE ARCHEOLOGICAL HISTORY OF NEW YORK 33
found the lands that would provide them with food, water and salt.
Man wanted the animals for food and followed their trails, found
the country without human occupants and took possession.
New York State lies in a portion of the thermal belt surrounding
the globe that supports the most energetic peoples of the world. This
may be due to the reaction of the wide variations between summer
and winter temperatures upon the physical constitutions of the
occupants. In winter there are portions of New York as cold as
portions of Alaska or Labrador; in summer the temperature equals
that of the Mediterranean countries and even northern Africa.
Coincident with the existence of human energy is intellectual activity
in this isothermal belt. What is true today of the white races
occupying this zone was also true in aboriginal times. The Indians
of this region at the time of the discovery were the most able
mentally in all North America. Not only did they possess keen
minds but they were able in many ways to match with the white
invaders. This has so far been true that today New York State
has within its borders more than six thousand Indians, most of them
branches of the Iroquois, and living on tracts of land that they
have held from very early. time. Notwithstanding the severe tem-
perature of winter here, many of the Indians of this area wore
what would now be considered scanty clothing and frequently parts
of their bodies were bared to the elements. One Jesuit father living
among the Mohawk people states that he saw one warrior braving
a storm with the upper part of his body bare and only protected by
a wild cat skin through which he had thrust his arm, holding it on
the windward side. The bark houses, likewise, were • cold and
unheated in winter, save for the floor fires that were used for cook-
ing rather than for heat. Instead of discouraging settlement by
human beings the cold winters had the contrary effect, for to
acclimated individuals and groups there was a certain zest in battling
with the cold, not enjoyed by the people farther south. The summers
and autumns were warm, on the other hand, and provided for the
food that was most sustaining to life.
The coming of the white settlers did much to modify the landscape.
The first colonists, however, relied upon the same natural resources
as did the Indians, using native plants and forest game for food,
and wearing buckskin and furs when they did not have cloth in
abundance. The colonists, coming from Europe and from another
cultural horizon, understood certain facts that the native Indians
did not and soon made use of these facts to enlarge their resources.
34 NEW YORK STATE MUSEUM
The whites had iron, copper and tin; they had glass, certain
chemicals, and many manufactured articles, strange to the aborigines.
But the greatest possessions of the colonists were not these things,
unless we except iron ; their most valuable assets were three ani-
mals— the sheep, the cow and the horse — animals not found
indigenously upon the American continents.
The sheep provided durable fabric as well as food, the cow gave
milk, valuable fats and furnished one of the most edible of meat
staples, and the horse was an animal able to carry or draw
heavy loads with greater swiftness than human beings. Speed of
transportation, ability to haul raw and manufactured goods was
thus placed within range of the white man. The horse promoted
both industry and exploration and thus became a valuable energizing
factor promoting invention and political progress. The cow, sheep,
pig and domestic fowl, together with the horse, stimulated agri-
culture, provided the means of wealth, constituted personal property,
and furnished an incentive to peaceful interchange of commodities.
All these things were natural advantages or the immediate out-
growths of them, that gave the colonist great superiority over the
native red man.
The white man finding this region suitable for his herds, flocks and
horses, took possession of the land and held it by means of his
superior tools, and his ability to transform the raw materials of the
forest and the earth. With the passage of time and the continued
application of labor this area has become the Empire State of a
great Nation. Though one of the small states in acreage it has
attracted to itself one-tenth of the population of the country and
become the most flourishing agricultural, industrial and financial
center.
The white man is here for the same reason that the Indian was
here in former days; because of the natural physical advantages of
the land. From the days of its first discovery by wandering red
men until now it has afforded a homeland for all people who
chose to avail themselves of its advantages.
2 THE FIELD OF ARCHEOLOGY IN NEW YORK
New York State presents an inviting field for archeological inves-
tigation. It is not the most prolific field, to be sure, but among the
many areas where specific problems may be studied our field has at
least an important place. In Ohio the mound culture may be
studied with great advantage, in Tennessee the stone grave culture
THE ARCHEOLOGICAL HISTORY OF NEW YORK 35
may best be examined, but in New York State the prehistory of the
Iroquois may be studied with greater advantage than in any other
region we now know, not even excepting the province of Ontario.
The Iroquois were and are still the most recent aborigines to
occupy this region; but they are late comers. Before them were
other peoples. Our investigations show that long before the Iroquois
came, the Algonkian tribes occupied at various times almost every
portion of the State. There were also bands of the mound-building
people, and at an earlier time, wandering tribes of people who made
implements like the Eskimo.
Sources of Information
In making a systematic examination of the field, information may
be expected in certain definite areas and particular places. We must
go where the evidences are in order to discover our data. In pursuing
investigations and in making records, the following sources should
always be kept in mind :
I General areas
1 Inhabited areas
a Village sites
b Camp sites
c Shell heaps
d Hunting grounds
2 Defensive works
a Fort rings
b Fort hills or points
3 Places of industry
a Workshop sites
b Quarries
c Garden beds
d Fishing places
4 Places for disposing of the dead
a Cemeteries or burial grounds
b Ossuaries
5 Places of conflict
a Battlefields
6 Routes of traffic and travel
a Trails
b Stream beds
c Fording places
3
36 NEW YORK STATE MUSEUM
7 Occasional or rare places
a River gravels
b Drift deposits
c Swamps
d River and lake bottoms
c River and lake shores
/ Ceremonial districts and areas
II Particular places
1 Sites of dwellings
a Lodge sites
b Caves and rock shelters
2 Refuse deposits
a Fire pits
b Refuse pits
c Refuse heaps
d Shell heaps
e Signal light ash deposits
3 Monuments
a Mounds
b Cairns
c Inscribed rocks
d Council rocks
4 Burials
a Graves
b Ossuaries
5 Places of industry
a Kilns
b Individual work shops
c Fish weirs
d Clay pits
6 Places for storing or hiding things
a Caches of implements finished, general
b Caches of raw material, general
c Individual caches
7 Ceremonial places
a Springs
b Spots
c Rocks
THE ARCHEOLOGICAL HISTORY OF NEW YORK 3/
3 PROBLEMS IX XE\V YORK ARCHEOLOGY
While great strides have been made in the study of the archeology
of this geographical area, there are yet many problems to engage our
attention, things to do in the way of excavation and research before
we may know even a portion of what we should know about the
activities and cultural conditions of the aborigines. In order that we
may study with purpose and pursue our field work with intelligence,
we ought to bear in mind constantly what the problems are.
1 Our first problem is to determine what people or peoples lived
in this area, and what aboriginal tribes lived in it when the country
was first invaded by white men. It is not enough to make a general
guess, for there may have been isolated tracts held by several tribes,
some of different stocks, instead of the generally known tribe
mentioned in history and popular recital.
2 From what locality or region did each tribe and stock come?
W'hat direction did they take to reach this region? What did they
bring with them that was distinctive?
3 Whom did they find, and did they drive out or exterminate
the older occupants? Did they amalgamate with them?
4 At what date approximately did each people arrive, and for
how long a time did they occupy the region ?
5 What precise sites did each people occupy? W^hat area did
they cover ?
6 Where are the oldest sites of each culture, where are the
intermediate and where the most recent ?
/ What are the characteristics of the village, camp and burial
sites of each culture?
8 What are the characteristic implements of each and what are
correlated ?
9 Determine what each implement was used for, if possible, but
do not guess. Experiment and try the implement in the several ways
that suggest themselves to you, but unless you are positive, do not
give a use-name to an implement. Until you know the use of an
object, give it a descriptive name.
10 To what extent was each culture modified as time went on?
Illustrate the modification.
11 What tribes of the same or other stocks surrounded them?
12 Whom do they seem to have influenced culturally?
13 By whom do they seem to have been influenced?
14 What are the salient features of each culture?
38 NEW YORK STATE MUSEUM
15 What finally became of each occupying tribe?
1 6 If living today, what do they yet retain of their native material
culture, customs and language ?
17 What are the physical characteristics of each occupying people?
What are the skull indices, skeletal measurements ?
1 8 How do the implements, pottery, ornaments etc. of each culture
seem to have been made ?
19 What documents exist describing the tribes that lived here
when the country was first opened? How much may be learned
from these documents and books concerning the material culture and
customs of these people?
20 What persons have made collections of specimens from the
various sites of aboriginal occupation, and in what condition are
these collections?
Questions like these might be multiplied, but these will suffice.
Others will quickly suggest themselves, according to the subject upon
which light is sought.
Ill
EVIDENCES OF VARIOUS OCCUPATIONS
As suitable as the New York region is and in former times was
for human occupancy, there is little evidence that there were any
human beings here in very remote times. So far, no one has
produced satisfactory proofs of man's presence during the glacial
periods. We have never known of any implements from this State
that may be known as paleoliths, as these things are known in Europe
and elsewhere. The rock shelters and caves examined up to this
time, while yielding some rude flints, do not indicate any remarkable
antiquity.
We do not wish to imply that man was not here or to lay stress
upon a mere theory of his recent appearance. What we do wish to
state is that up to this time competent observers have not seen in
the ancient gravel deposits or in the glacial till any articles that look
as if indubitably made or used by human hands. It may be that some
time such evidences will be found and that man in this region will
be shown to have lived here during and immediately after the last
glacial period. We have no sympathy with a dogmatic theory that
would seek to limit in an arbitrary way the time of man's first
appearance upon the earth. Man certainly was on earth fifty thou-
sand years ago ; he may have an antiquity of five hundred thousand
or more than a million years, if the evidence presented by the
geologists is conclusive. Our contention is that man left no traces
here by which we may know of his occupation in the immediate
postglacial times. Where upon this continent he was, we do not
know. It is apparently true that certain Asiatic tribes in the periods
following the last glaciation found their way over Bering strait and
dividing and subdividing became the parent stems that later
developed into the great linguistic families of the two continents.
The first groups we should expect would push southward along the
Pacific coast with comparative rapidity. The slower pressure would
be from west to east.
Indeed all the rest of North America north of Mexico had a popu-
lation in aboriginal times scarcely equal to that of the Pacific coast
states. The densest Indian population followed the west coast south
through the desert lands of New Mexico and Arizona into Central
Mexico, Yucatan and Central America.
[29]
4O XE\V YORK STATE MUSEUM
The pressure sent more into South America. Time, climate and
food and, of equal if not primary importance, the original race
color and mental impulses caused these scattered units of the race
to develop along similar physical lines. But while we think of the
similarity of the branches of the red race we ought not expect them
to be any more similar than the various branches of the Aryan or
white race.
It is quite probable that many parts of North and South America
had long been settled and that there were several millions of the
red race before any large number of them crossed the Rocky
mountains and the great plains to begin a migration by slow stages
to the Atlantic coast. The earliest comers seem to have had no
habits that wrote a record into the soil. Perhaps they were nomadic
and had no settlements that endured longer than a year.
The oldest evidences of man's presence seem to be on some of
the upper terraces. In western New York we have found several
strange sites where the artifacts were crude and all osseous matter
completely absent. The presence of carbonized material in the pits,
however, proved that fire had been used. Along the headwaters of
the Hudson similar old sites have been found. It would be mere
guessing to say how old these places are or even that they are
demonstrably the oldest.
As occupation becomes more evident, through the relics one finds,
it is patent that the occupation is more recent. Thus, we may trace
the historic Algonkian people by their artifacts to their prehistoric
sites of occupation and these back to very rude sites that fade into
others that may or may not be Algonkian.
On some of the sites that may be considered old the relics are
greatly weathered. Certain sites near Oneida lake and others on
the upper waters of the Hudson yield many crude flints and hatchet
heads of stone that have plainly been weathered for centuries. But
even in this case we can only say the relics appear to be among
the oldest.
To the writer the first definite occupation seems to have been by
a people influenced by the Eskimo. They may have been Eskimoan,
they may have been Algonkian tribes intermarried with the Eskimo,
or they may have been Algonkian tribes culturally influenced by the
Eskimo. The Algonkian people at length came to possess most of
this area and in almost every portion of the State one may find
Algonkian artifacts. For a considerable period wave after wave of
Algonkian tribes came this way, one of the last being the Delaware.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 4!
The Algonkian stock at length spread from the Rocky mountains
between the 55th parallel to the Atlantic coast, and occupied an
irregular territory as far south as the 35th, even pushing wedges
above and below these points. Their east and west range, measured
in longitude, spread from the 55th parallel to the n8th parallel,
giving them a palmate shaped region many times greater in extent
than that occupied by any other linguistic stock in North America.
The great original stocks of this period seem to have been the
Athapascan, Shoshonean, Siouan, Algonkian and the Muskhogean,
Caddoan and Iroquoian. It may be that the last three stocks were
originally one. There were fifty other linguistic stocks, according to
Powell, north of Mexico. Time and research may condense these
to ten.
After the Algonkian people had established themselves along the
Atlantic coast and the country back of it, some of the mound-build-
ing tribes of the Ohio region pushed into New York, and thereafter
followed several waves of the Iroquois.
The Algonkian tribes left traces, especially along the coast, but
within the State their traces, while distinguishable, are feeble; the
mound-building people did not occupy so much of this region but
where they did leave any evidence of themselves it is startlingly
plain to the archeologist, but the Iroquois who came last and who
lived here for the shortest period of all, have left such abundant
traces, such thick refuse deposits, and so many relics of their material
culture that they appear to have not only lived on the land but to
have actually used it. In viewing the remains of their occupation no
anthropologist would make a mistaken estimate of their mental or
moral energy.
Many untrained observers have sought to identify archeological
specimens found in a given locality as the products of the tribe that
last lived in the locality, perhaps in historic times. In view of the
several occupations we have mentioned it will be seen how mistaken
this notion may be in some cases. In certain places, such as the
Genesee valley, there may be as many as four types of occupation.
Thus it would be highly erroneous to say that the Seneca were
responsible for all the relics found. Amateur collectors must avoid
such erroneous conclusions, though even certain advanced students
have made them through lack of means fully to identify cultures.
It would be presumption to say that we have named all the peoples
that have lived within the borders of our present Empire State. It
is possible that some other tribe contemporaneous with the early
42 NEW YORK STATE MUSEUM
Algonkian peoples lived here, also, and that they were similar to the
" red paint," people best represented in certain Maine sites. It is
possible that some of the eastern Sioux have left traces here; it is
possible that Muskhogean bands came up the Susquehanna and
roamed the State. It is possible that several or many stocks now
unknown and perhaps impossible to know left traces behind.
Certainly there are many sites that are puzzling and that sug-
gest an occupation by people the nature of which we now have no
means of determining.
i THE RELATIVE FREQUENCY OF ARTIFACTS
In describing the cultural intensity of a single site, of a cultural
horizon or of a large geographical area, it is useful to know how
frequently certain types of artifacts occur. Relative terms have
been used with great carelessness, so much so that records to a
large extent are unreliable. Thus, we may never be quite sure what
is meant by the term rare, because different persons may not have
the same idea of what rarity means. The same is true of such terms
as common or abundant. One observer may say that six bone combs
from a site mean that they are common; another may construe this
number to mean rarity. A single observer basing his estimates upon
different standards, or even upon impulse, may use different com-
parative terms at different times, making his statements contradictory.
These loose methods of estimating are to be deplored, for they
delay the emergence of archeology into a statistical science. To a
large extent, also, our knowledge of the relative number of objects
prevailing on sites is made difficult by the fact that collectors have
seldom gathered every specimen showing the handiwork of the
aborigine. Only a few observers not on museum staffs have had the
forethought to do this. On the other hand, all archeologists employed
for field research in New York by reputable institutions, since 1900
have been careful to collect every object, from flint chip to pottery
vessel, not neglecting any complete or incomplete object of what-
ever nature. For this reason the expeditions of the American
Museum of Natural History, the Peabody Museum of Archeology
and Ethnology, the New York State Museum, the Museum of the
American Indian and the Buffalo Society of Natural Sciences may-
be relied upon. To the lasting credit of some private collectors this
course has also been pursued.
Comparative lists are valuable in that they show not only what
implements were used most or least, but also what new forms arose,
what changes occurred and what forms became obsolete. These are
THE ARCHEOLOGICAL HISTORY OF NEW YORK
43
valuable facts in the study of cultural stages, and enable us to trace
and perhaps identify the factors influencing cultural growth, trans-
formation or decadence. Lists are not difficult to tabulate if a com-
plete collection has been made, or if a good catalog record has been
kept. It is when -we begin to estimate the relative frequency of
material that errors are most likely to occur. This is because no
system has been generally agreed upon by archeologists and col-
lectors.
In considering methods of comparison, we find that there is one V-
general form that may be used with advantage, for statistical informa- /
tion and for ascertaining percentages.
By this we enumerate all classes of articles from a site or region,
and divide the total by the number of thousands or fraction of
thousands. Thus we obtain a factor for determining the num-
ber of given objects that occur in a thousand of all kinds. We
also do two other things: (a) provide the means of estimating the
probabilities of finding other similar objects; (b) provide the means
for describing the relative frequency of the article. Thus, if among
2500 artifacts found in a site there are 15 bone fishhooks, we may
divide 15 by 2.5 (the number of thousands) and as a result
determine that 6 fishhooks occur to every 1000 specimens found.
Thus we may state that .6 per cent of all articles collected are fish-
hooks. On the other hand, among the 2500 specimens there may be
250 hammerstones of all classes. This would give hammerstones a
frequency of 10 per cent.
As an example of how to lay out a specific site frequency table
let us take a certain number of representative articles from the Rich-
mond Mills site, where about 2500 specimens are enumerated in
the census made by Mr Dewey.
OBJECT
NUMBER
FOUND
PERCENT-
AGE
NOTE
Triangular arrow points. . .
Notched points
I iSj
8
47-5
•32
Comparisons based on 2500
objects enumerated from
Celts
40
1.6
Richmond Mills. Pre-
Hammerstones
365
14.6
historic Iroquoian, prob-
Bone beads
7OO
28 o
ably Seneca.
Bone draw shaves
10
• 4
By this means we can name an article by its specific cultural fre^
quency and state it as i or 10 per cent as the facts bring out, and
arbitrarv terms need not be used.
44
XE\V YORK STATE MUSEUM
So far, the artifacts of a single culture have been considered. In
larger areas where there is a mixture of cultures a second plan
will be to determine the relative number of artifacts found on
(A) Algonkian sites, (M) mound builder sites, (/) Iroquois sites,
(E) Eskimoan sites, (U) indeterminate sites. For the purposes
of this paper we will grant that most of the articles considered are
all from known sites, or that they may otherwise be identified.
Again everything is counted this time without regard to cultural
origin. All specimens are massed together in one grand aggregate
and then sifted for their cultural place. In a collection of 20,000
specimens1 we should expect to find the articles falling into groups
in the following way:
ARTICLE
ALGONKIAN
IROQUOIS
MOUND
ESKIM-
OAN
UNDE-
TERMINED
TOTAL
• Hammerstones . . .
• Anvils
k Mullers
I 000
100
KO
I OOO
75
CQ
IOO
20
10
5
40
25
2 150
225
I IO
• Celts......
• Gouges
. Adzes
v Grooved axes ....
100
50
60
20
150
5
15
5
20
2
2
3
5
23
25
10
290
83
IOO
22
1 Grooved weights. .
Net sinkers
100
8OO
20
7 CQ
5
2 5
5
20
10
140
' Sinew stones
14.
j
1 Bannerstones
20
15
1 /
^S
• Bird stones
15
5
20
• Gorgets
35
15
so
Plummets
C
c
• Other ceremonials
, Stone pipes
10
10
25
5
10
5
5
E
25
so
• Bone implements .
200
I 000
5°
so
I 300
. Shell beads
* Stone tubes
• Notched flints ....
1 Triangular flints . .
50
I
5 ooo
200
2 000
50
2 OOO
50
2
I 000
SO
150
5
800
so
2 IOO
8
17 ooo
2 T.QO
' Pottery vessels . . .
I
2O
I
22
' Steatite vessels . . .
• Copper articles . . .
' Pestles
2
25
IOO
2
5
2
"i
2
31
• Other articles ....
800
I OOO
200
10
200
IO5
2 210
8 763
8 147
I 608
267
I 215
20 000
From a table of this kind we may estimate the degree of cultural
wealth, the duration of occupation, the presence or absence of certain
aThis tabulation is based on a careful estimate of artifacts from the
heart of New York State extending from Oneida lake to the Genesee. A
tabulation of the entire State or for other areas in the State would change
these figures.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 45
articles, and thus establish other tables defining culture traits. By
this means, also, we may find a convenient method of stating the
degree of rarity or frequency of any articles. Remembering that
we have analyzed 20,000 specimens of all kinds, we can easily
determine the percentage of the whole number or of the cultural
number. Thus, we find that to determine the cultural frequency
of hammerstones we divide the number by the total number of all
objects of the culture enumerated and obtain these percentages :
Hammerstones "1
~ ,- , \-A 11.4; / 12.27; M 6.21
Culture frequency J
\Yhen hammerstones as type objects are compared with all ham-
merstones we get another figure, that of type frequency ; in other
words we are able to say what percentage of hammerstones selected
from a large series gathered from representative sites of all cultures,
may be expected to be of any one culture. Compared with the
grand total wre would then read :
Hammerstones ~\ A <• T ^ ** /- r *• Tr o^
Class frequency \ A ^= '•I^'M 4*5 ' E~ ^5 ; U 1 .86
There is considerable difference between the general frequency of
a specimen and the cultural frequency and if such tables as these are
ever used care must be taken to mention the standard of comparison
whether general, cultural, specific site or class. Comparing our tables
we see that Iroquois hammerstones, for example, have a general fre-
quency of 5, a cultural frequency of 11.4 and in the site named a
specific frequency of 14.5, while the class frequency is 46.5.
General frequency, therefore, may not be regarded as a guide to
specific frequency. As an example, the general frequency of ham-
merstones of the mound culture is .5 per cent. Compared with all
objects from a specific mound site in New York, the percentage
would probably rise to 6.25 or even more.
To clarify our comparisons by percentages let us recapitulate our
hammer stone data.
1 Out of 20,000 specimens of all kinds, 2150 are hammerstones.
Hammerstones therefore form 10.7 per cent of all articles found.
This is the type frequency.
2 But these hammerstones came from various sites and we are able
to sort out A 1000, / looo, M TOO, E 10, U 40, which gives us the
means for determining the fraction of all specimens in our collection
that each culture takes. Our 1000 Algonkian hammerstones are one-
46 NEW YORK STATE MUSEUM
twentieth of the whole 20,000 specimens. It is therefore 5 per cent
of the total. Continuing we find that the general frequency is : A 5 ;
/ 5 ; M .5 ; E .05 ; U .2. This gives us a means of indicating the
comparative rarity or frequency of any specimen.
3 We may wish to know how frequent a specimen is in a certain
cultural area ; that is, what per cent of all articles from a culture, a
given class of object forms. We have only to determine that 8763
specimens in the 20,000 are Algonkian and by taking our 1000 ham-
merstones find our decimal number, which is 10.35. Going through
the list we find the cultural frequency to be: A 11.4, I 12.27, M 6.21,
E .04, U .033.
4 By taking the number of hammerstones from each culture and
comparing them with all the hammerstones found in our collection,
we get our class frequency which, to repeat, is: A 46.5, / 46.5, M
4.65, E. 465, U 1.86.
5 By totaling all the specimens of all kinds from one specific site,
and finding out how many of each kind compose this total, we can
determine what percentage of the total any group forms. This is the
specific frequency.
2 THE ALGONKIAN OCCUPATION OF NEW YORK
Previous to the coming of the Iroquoian tribes to this region, it
seems to have been largely in the control of the Algonkian tribes. It
is quite possible, however, that portions were held by tribes not of this
stock, but it is nevertheless true that an examination of the field
shows traces of Algonkian occupation and influence from one end of
the State to the other and from north to south. We may safely
assert that when the Iroquois first entered this geographical area
their chief opponents,, if any, were some of the Algonkian bands,
though it is probable, also, that there were outpost settlements of
tribes of the mound builder culture.
The Algonkian occupation of New York stretches back into com-
paratively remote times. There must have been wave after wave of
these peoples, coming in band after band to hunt over the territory or
to make settlements. Very likely the inviting regions south of Lake
Erie and the Ontario— St Lawrence basin were as much occupied by
Algonkian tribes as was New England at the time of the discovery.
The Algonkian occupation appears to consist of several periods,
each of which so merges into the other that we can not tell when or
where one commences and the other leaves off. Even when we do
48 NEW YORK STATE MUSEUM
distinguish differences in the cultural artifacts we find it is not always
possible to say that the difference is due to the lapse of time and the
change of pattern, or to the influence of another tribe that came to
supplant an older tribe. Our best clues are found along the lakes and
rivers where there have been fishing camps and settlements. On
the St Lawrence, for example, there are sites along the banks that
are deep with the refuse of the centuries and where one may find
early Algonkian material near the bottom and in the body of the
layer, and Iroquoian potsherds on top. As a general thing few
individuals have had the time or patience to make a thorough study
of the Algonkian occupation except along the sea coast. For solving
the riddles of migrations and occupations, however, this difficult and
perhaps unproductive work must be done. The collector who desires
to get relics only and the museum that only desires to fill its display
cases are both neglecting an obligation to science. Research work,
alone, will solve the problem of the Algonkian occupation.
Periods of occupation. The earliest type of occupational evidence
that we may assume to be Algonkian, yields crude implements, large,
clumsy spears, steatite pottery, some rough and poor grade clay pot-
tery, occasionally a polished stone implement, net sinkers, large flakes
of chert or stone notched at the top for choppers, and now and then
a grooved axe and celt. Only in very rare instances are any imple-
ments of bone found. Probably no graves of this period have ever
been found. This period seems to have been influenced by the
Eskimo.
A second or intermediate period of the Algonkian occupation is
characterized by a larger number of grooved axes, roller pestles, a
greater abundance of crude pottery, the surface of which is scratched
or stamped with fabric or cord marks, steatite pottery, by pits filled
with crumbling and almost completely disintegrated refuse and espe-
cially by the great abundance of drills, of notched arrowheads and
spears of chert and other stone. Many of the finest ceremonial stones
from New York belong to this intermediate period. The sites are
generally along the waterways, on the banks or upon the high level
fields near creeks, lakes and rivers. To some extent the early
Algonkian sites are found in such places also, but most generally on
the slopes and terraces far above the present river beds.
The later Algonkian occupation is more definite in character and
covers almost the entire area of the State. It is characterized by
numerous flints, by steatite pottery, clay pottery, notched choppers,
grooved axes, celts, adzes, hoes, some copper implements, gouges.
THE ARCHKOLOC.irAL HISTORY OF NK\V YORK 49
gorgets, birdstones, banner stones, cord-marked and pattern-stamped
clay pottery, mediocre clay pipes, roller pestles, numerous net sinkers,
and a considerable amount of bone implements, as awls, harpoons,
needles and beads. The siies are generally on lowlands near streams
and lakes, none of importance being on hilltops. The later Algonkian
peoples were agricultural as is proved by the numerous instances in
which charred maize and beans have been found in refuse pits. The
later Algonkian tribes were more sedentary than their predecessors
and their settlements presumably larger. This seems to be indicated
bv the presence of deposits of refuse, by refuse pits and heaps and
by large areas of ground rilled with carbonized matter, fire-burned
stone and calcined bone.
Graves of this middle period are found, the skeletons being doubled
up on one side (flexed). There are seldom any artifacts in the
graves, the skeletons alone remaining to tell the story. A typical
burial site of this period is that on the Markham site, near Avon,
excavated by Mr Harry Follett. A typical village site of this
})eriod was found on the outlet of Owasco lake, south of Auburn,
and was excavated by Mr E. H. Gohl and the writer (see page 340).
The Owasco lake site differs in culture, however, from that of the
Markham site.
The Algonkian peoples of the tide water and Long Island present
a slightly different problem, but the type of the culture is unmis-
takable. The most abundant traces are found in the refuse layers
and shell heaps on Long Island, Staten Island, the Westchester coast
and the northern end of Manhattan island. The coastal Algonkins
differed only from their inland kinsmen through the immediate influ-
ence of environment. For example, they frequently stamped their
pottery with the edge of a scalloped shell instead of a cord-wrapped
paddle, and they used shellfish to a large extent for food.
Typical coastal Algonkian sites were found and excavated by Mr
M. Raymond Harrington, at Port Jefferson, Oyster Bay, Matinicock
and Shinnecock, on Long island ; Throgg's Neck, Eastchester and
Westchester, on the Westchester coast ; and by Mr Alanson B.
Skinner on Manhattan and Staten Islands.
One is led to believe that the later Algonkin copied to a large
extent the material culture of a more advanced division of the race
that came from the south and the west, but which after a certain
time was either absorbed or unable to maintain itself in the eastern
section. That the eastern Algonkin received a great cultural
impetus from the intruding strangers can not be doubted. We have
5° NEW YORK STATE MUSEUM
some realization of this when we note the thinning out of the polished
slate objects in eastern New England, southern New York, Pennsyl-
vania and the region north of the St Lawrence basin, including the
Erie-Ontario slopes, in Canada. On the contrary, these articles
appear in the greatest abundance west of the Mohawk headwaters,
westward into Ohio and down the Allegheny to the Ohio river and
southward to Tennessee. The St Lawrence basin all along the Great
Lakes also yield the " problematical " slates, but there the cultural
stimulus in other ways seems to be from the north.
Definite traces of what is recognizable as an Algonkian occupation
occur from the Genesee valley throughout its length in New York,
Wyoming and Monroe counties containing many camp sites and a
considerable number of villages of this culture. Evidences are found
eastward through the Finger Lakes district, southward along the val-
leys of the Chemung, Susquehanna and Chenango, through various
portions of Chenango, Otsego and Oneida counties. In Jefferson
county to the north along the St Lawrence are also abundant traces.
Southward along the Delaware river through the counties of Dela-
ware, Ulster, Sullivan, Orange and Rockland the relics of occupation
seem almost entirely Algonkian. The Hudson valley shows an
Algonkian occupation as evidenced by the forms of pottery and
other artifacts. In some places Algonkian articles are found directly
beneath Iroquoian deposits, as at the mouth of Honeoye creek and
along the shores of the St Lawrence river.
An. Outline of Algonkian Cultural Artifacts
Methods of identification. In any endeavor to determine the cul-
tural significance of any artifact there must be a certain and definite
means of comparison. To fix the characteristics of a culture we
must have before us the results of actual excavations and collections
made in and on a site. In other words, we must reason from the
known to the unknown. Once we know the characteristics of an
Algonkian site we may look elsewhere and say with some degree of
positiveness what is Algonkian. But to know in the beginning what
is Algonkian we must find a site actually known to have been occu-
pied by some Algonkian tribe and after examination we must find
what the objects are, how they look, how they are decorated ; and,
what is equally important, we must determine what objects are asso-
ciated. Not only must we study the ash pit and refuse heap, but the
house site, the village site, the camp site and the fishing grounds.
Once we know the characteristics of a historical site, which may
have within it European artifacts, we may look for older sites in
Plate 4
Certain types of knifelike blades, wherein the outcurved edge is thin and
sharp. x%. From New York Algonkian sites.
i, waxy chalcedony from Lysander; 2, ivory chalcedony, Lysander; 3,
banded chert, Lysander; 4, gray chert, Rush; 5, gray chert, Jefferson co. ;
6, drab chert, Seneca river; 7, dark orange jasper, Perch lake; 8, light
chert, Seneca river; 9, light chert, Seneca river.
4
52 NEW YORK STATE MUSEUM
which traces of the white man are absent. Then, when the general
characteristics of the Algonkian culture are known we may say with
some degree of assurance that a specimen is or is not Algonkian. If
it is not Algonkian, what is it ? Does it belong to the later Iroquois
or does it belong to another culture altogether?
An examination of the numerous Algonkian sites in New York,
and indeed elsewhere, demonstrates that the Algonkian culture was
not uniform. This is not strange when we remember that the great
Algonkian stock embraced many tribes and influenced this geographi-
cal area from comparatively remote times. It is natural to suppose
that certain tribes varied in minor particulars from others and that
in the process of time tribes may have changed some of their
customs. There is an abundance of proof that this process of cul-
tural change took place among tribes observed since the advent of
the European. Changes took place, it is reasonable to suppose, in
the eras before the white man came.
While it is true that our knowledge of the various occupations is
incomplete, enough sites have been examined by competent observers
to afford some basis for comparison and identification. The
description which follows is a brief attempt to outline the character-
istics of the Algonkian culture.
Chipped* Points and Blades
Chipped implements. Nearly all the periods of the Algonkian
occupation, where there was any considerable population, are char-
acterized by innumerable chipped implements of chert, quartz, horn-
stone and other flinty rocks. The material to some extent varies
with the location, the local rocks predominating, but favorite mate-
rials are not lacking; thus, even on the seashore where nearly all
the chipped implements are of pebble quartz, there are to be found
jasper and chert points also.
Spear points occur in abundance and vary in size from 3 inches to
10 inches with occasional specimens below and even above these
measurements. Not only do these implements vary in size but in
degree of workmanship, some being crude and clumsy, others
revealing the skilled hand and eye of an expert. With the possible
exception of some knife blades and unfinished blank forms that if
necessary could have been used as spear points, all Algonkian spear
points and javelin heads are notched or barbed.
Arrow points are numerous on all Algonkian village and camp
sites and along trails of this occupation. Like the larger points con-
sidered as spears, Algonkian arrowheads are barbed, or at least have
Plate 5
14
Certain types of New York arrow points, xj/s. From Algonkian sites.
i, dark chert, Livingston co. ; 2, chert, Livingston co. ; 3, chert, Livingston
co. ; 4, dull chert, Seneca river ; 5, marble quartz, Long Island ; 6, gray
chert, Seneca river ; 7, slaty chert, Seneca river ; 8, slaty chert, Jefferson co. ;
9, serrated rotary or beveled, Seneca river ; 10, dark chert, Seneca river ;
ii, orange, red and black jasper with white bands, Seneca river; 12, gray
chert, Seneca river ; 13, gray chert, Seneca river ; 14, waxy chalcedony,
Oneida lake; 15, light gray chert, bifurcated stem, Rush; 16, chert, Living-
ston co. ; 17, Monroe co.
54 NEW YORK STATE MUSEUM
distinct necks and shoulders. No less than 40 distinct forms of
these arrowheads are recognizable, and into these forms are types
of variants that in some particulars resemble one form or another,
or several. The sorting of a large collection of points becomes a
most perplexing problem, and, for a time it seems that one is pur-
suing an impossible task. While many arrow points seem to be
individual and without previous or similar pattern, a close examina-
tion and comparison will usually fit the specimens into one or more
classes, to be determined by the shape of the neck, barbs, shoulders,
point or bevel.
Frequently in sorting a large collection of arrowheads two or
more may be found that are so similar in size, shape and technic as
to suggest having been made by the same hands or gauged by the
same pattern.
The Algonkian tribes used triangular points, popularly termed
" war points," but as a general rule did not make them with the same
degree of skill as the later Iroquois. In most cases, too, the Algon-
kian point is larger than the Iroquois. Certain Algonkian sites, as at
Owasco lake and Castleton-on-the-Hudson, yield triangular points
almost to the exclusion of other types, but these sites seem to have
belonged to the period of Iroquoian influence.
Knives. Chipped stone knives are commonly found on Algonkian
sites. Frequently knives are confused with spearheads, and, indeed,
many knife blades might have been employed as spear points and
vice versa. The distinguishing feature of a knife is its curved edge.
Most knives are thinner than spearheads and have a more even edge,
which when tried by the thumb feels sharp. A spear may have a
rough or an irregular edge. Many knife blades have no notched
shoulders, and many of them are small ; some are oval, some round,
some lanciform and some petaloid. One type of the double-pointed
blade has one of the pointed tips slightly notched on either side, but
on unmixed sites these are very rare and seem to be the products of
another culture. Algonkian knife blades are made from better
material than spearheads and arrow points. The material is better
chosen and free from defective spots. Some very fine specmens of
knift blades are made from jasper, chalcedony, quartz and fine
grades of chert. Many are of unusual length, from 6 to 10 inches
or more.
Scrapers. Scrapers are commonly found on sites of the Algon-
kian occupation. Several forms occur, due in some measure to the
different ways in which scrapers were used, as with or without
Plate 6
Certain types of New York drill points, x 9/10. From Algonkian sites.
I, shouldered drill of yellow, orange and red jasper, Onondaga co. ; 2,
mottled chert drill, Ontario cp. ; 3, black chert, Livingston co. ; 4. waxy black
chert, Livingston co. ; 5, drill pointed blade, Schoharie co. ; 6, shouldered
drill, Albany co. ; 7, waxy light gray chert, Xunda ; 8, gray chert, Monroe
co.; 9, Oneida co. ; 10, Monroe co. ; ir, Schenectady co. ; 12, Genesee co.
56 NEW YORK STATE MUSEUM
handles. One common form of the scraper is that having one side,
the under, a smooth curved surface, and the other humped or
" turtle backed." Scrapers of this kind may or may not have been
employed in handles, but very few of them are notched at the
handle end. A second form is chipped on both surfaces but the
scraping edge is beveled one way, to give a chisel-like surface. Many
of this type are stemmed and notched. A third form is made from
abruptly broken arrow or spearheads. The fractured edge is simply
chipped back from one side to provide the chisel edge for scraping.
Scrapers are also made from flakes and many were formed from
larger blades, the sides of which were used for scraping and not
the ends. Some knife blades show that the upper or handle-end was
used as a scraper. Of course not all scrapers were made of chipped
flint, chert and similar materials. Some were made of tough slates,
granites and sandstones, and ground down in the form of small
adzes. These come under the head of polished stone implements.
Perforators or drills. Perforators are found on Algonkian sites
but probably none have been found on Iroquoian sites that are
original. Several types of perforators are found on sites of the
Algonkian occupation. Among these may be mentioned the long
slender shafts of flint or jasper that are of nearly uniform diameter.
These may or may not have shoulders and necks. The usual type
may have been fastened to a shaft so as to permit its use on a
rotating spindle driven by a bow string or by the motion of a pump
drill. Another type has a very rough and massive top, as if this
were a handle to be used without a spindle. Not all so-called per-
forators were in reality drills ; at least not all were constantly used
as such, for both human and animal bones have been found pierced
by them in such a manner as to indicate their use as arrow points.
Other chipped implements. Algonkian sites yield several chipped
forms not to be classed as projectile points. Among these may be
mentioned chipped hoes of shale, chipped celts, choppers, disks and
sinkers.
The implements termed hoes may or may not be hoes, but the
shape of the broad blade has suggested this use-name. Hoes are
usually chipped into shape from layers of shale or sandstone and
usually have a noticed neck and a broad chopping end chipped
sharp. Very few show much evidence of having been used to such
an extent that the end is polished through friction in the soil. Not
many hoes are to be found in collections, perhaps for the reason
that the form is unattractive to the amateur collector and farmer.
Plate 7
Certain types of New York spear points, x^.
I, Seneca river ; 2, weathered chert, Lysander ; 3, coarse chert, Lysander ;
4, dull gray chert, beveled, Lysander; 5, waxy gray chert, Seneca river;
6 coarse dull chert, Lvsander.
58 NEW YORK STATE MUSEUM
The greater number known to and found by the writer are from
the Susquehanna valley, the Chenango valley and the Genesee val-
ley. A simple illustration (see plate 8) is sufficient for the purpose
of identifying these objects.
Hoes are sometimes chipped from flat pieces of shale. They are
celt-shaped and the cutting edge may or may not appear to be
sharpened by rubbing and grinding. The average specimen is simply
chipped.
Choppers are generally made from thin, flat, waterwashed peb-
bles of a size larger than an adult hand. One end js chipped
acutely for the working edge. The greater portion of choppers,
which may or may not be notched, come from littoral sites, either on
Long, Staten, or Manhattan islands or from the Westchester coast.
Some have been found along the Hudson and even on inland
Algonkian sites.
Disks of various sizes have been found along the Susquehanna.
A considerable number come from the Chenango and Chemung val-
leys but specimens from the tributaries of all these streams are to be
found. As a rule these disks are chipped from flat layers of sedi-
mentary rock, except slate, and in thickness are from one-fourth to
one-half of an inch. Many have been found down the Susquehanna
as far as below Wilkes-Barre. These disks are sometimes termed
" pot covers " perhaps because they are round, are notched in many
instances and because the larger specimens are about the size of the
top of a small pottery vessel. Those who use this term, however,
forget that the greater number are much too small to be pot covers,
unless all pots with three inch tops have " crumbled into dust upon
exposure to the air." It seems far from improbable that notched
disks were simply a local form of the common net-sinker.
Stone Tools
Hammerstones. Nearly all Algonkian sites are characterized
by the abundance of hammerstones. Several types are to be found,
ranging from a naturally formed pebble or small cobble to an arti-
ficially formed grooved head, symmetrically shaped and polished.
The commoner types are ordinary cobbles that show evidence of
impact ; discoidal pebbles with pits in the center on either flattened
side (the ordinary pitted hammerstone) ; and chunks of chert and
quartz that have been battered into spheroids by much use. There
is nothing more distinctive in Algonkian hammerstones than these
battered ball-like hand hammers (see fig. 127).
Plate 8
. . ^ .,ji
Stone chopper or hoe, from Chenango Forks
60 NEW YORK STATE Ml'SMl.*}]
Pestles. The ordinary Algonkian pestle is cylindrical in form
and long. The diameter varies from i]/2 inches to 4 inches. A few
pestles are as short as 6 inches but the average form is approxi-
mately 14. Exceptional pestles have been found with lengths above
1 8 inches and ranging up to 24. Along the Hudson river from
Catskill to Glens Falls, and along the Seneca river, pestles have been
found with the effigies of animal heads at the upper or handle ends.
In most cases the head bends at a slight angle. Along the Seneca
river some pestles seem to be phallic. These may have been used
as clubs (see plate).
Stone mortars. Stone mortars are not to be regarded as com-
mon, though one should not consider them rare. In proportion to
the number of stone pestles, however, mortars are exceedingly
scarce. Most of them are made from small boulders hollowed out,
apparently, by a considerable expenditure of time and energy. The
cavities vary from mere hollows to cups 3 to 5 inches deep. A few
New York specimens are double faced.
Metates. Most of the grinding or mealing stones found in Algon-
kian sites are flat pieces of shale or sandstone, of convenient size and
thickness. One surface usually shows that it has been depressed
and smoothed by the rubbing of a muller, and the reverse generally
is pitted and scarred as if used as an anvil in the breaking of chert
or other hard stones. It is quite likely that earthen pigments,
burned stone and other hard mineral substances were reduced in
mortars and metates, and that they were not merely used in the
preparation of vegetable meals and hominy.
Mullers. For cracking and grinding substances on the mealing
stones, mullers were used. Mullers are fairly common on sites of
this culture and may be recognized by the smooth and slightly
curved underside. The more finished types are discoid and well
shaped. In many instances the edges seem to have been used for
hammering, and thus many of the finest specimens have a rough-
ened circumference. Some mullers are polished on both sides and
so nearly circular as to resemble quoits or game disks that might be
rolled over the ice in contests of skill. For certain forms of mullers,
see plate 130.
Celts. Stone hatchet heads, frequently called celts, are commonly
found on Algonkian sites. There is much difference between the
roughest of these specimens and the best. Some of the finest are
highly polished and balanced with great nicety. The Algonkian
people liked to bring out the grain of the stone and to reveal by
polishing the mottling or the banded layers. Some of the best speci-
mens are of granitic rock, many are of diabase and a few are of
Plate 9
Algonkian stone mortar and pestle. Onondaga county.
62 NEW YORK STATE MUSEUM
sandstone. There are very few specimens of polished flint or chert.
Celts reveal all the processes of manufacture from the first rough
chipping to the pitting process and the final polishing. There are
some localities where celts appear to have been better made than in
others. The Seneca River region is noted for its beautifully formed
celts. There are more than two hundred in the Otis M. Bigelow
collection.
In the ordinary symmetrical celt used by the Algonkian tribes
there is little or nothing, save the site upon which it is found, to
distinguish it from specimens made and used by Iroquoian or
mound-building peoples. In other words, the celt is common to
nearly all forms of aboriginal culture and variations are only local,
unless we except extreme forms. The size of Algonkian celts varies
from a length of I inch to II or 12. The average length is approxi-
mately 5 to 6 inches. (For forms see plate 115.) Consult Skinner;
Coastal Algonkin.
Adzes. A celt with one side more flattened than the other may
be regarded as an adz. This is easily determinable when the cutting
blade is flattened on one side and beveled on the other. Some adzes
have a slightly concaved underside and closely approach gouge
forms. Adzes in general are finished with more care than celts. An
interesting form of adz is that having beveled sides, that is to say
with a cross section an approximate oblong with the upper corners
groumd off. Most beveled adzes are made with great care, the plain
surfaces are smooth and the entire blade is well polished. It is not
yet definitely established whether beveled adzes are original with the
Algonkian culture or belong to the mound area in New York. They
are not widely distributed and do not seem to be found on the
coast.
Gouges. Gouges were made and used by the Algonkian tribes.
There are several types of gouges and as many variations of types
as the individual makers could produce. All have curved cutting
edges and are concaved on the underside. The backs may be round,
flat or beveled. The types are those having, first, a short scoop,
leaving the remainder of the implement ungrooved ; second, the
trough or channel running the entire length of the implement ; third,
the type with knobs or a groove on the back for fastening the
handle. Some gouges have the butt end sharpened as a chisel.
Gouges when hafted were fastened much as adzes, to a T handle.
Many Algonkian gouges are finely formed and polished. They
are not so common as celts and as specimens are considered more
valuable than adzes or celts.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
Fig. 2 Gouge
Fig. 3 Grooved axe
Grooved axes. The grooved axe is typical of the Algonkian
culture. The Iroquois did not use it, but mound-building Indians
did. In New York grooved axes are larger and heavier than any
other form of hafted cutting blade, though small specimens are not
wanting. So far as our knowledge goes, nearly all New York
forms have the groove at right angles to the medial line of the
object, that is, straight across and not slanted. New York grooved
axes are not fluted like some western forms.
Grooved axes in New York may be considered rare but they have
been found in nearly all parts of the State where there are Algon-
kian sites. Some of the largest specimens come from the valley of
the Hudson, Long island, Westchester county and Staten island.
(See plate 125.)
Grooved club heads. These are considered rare objects. The
State Museum has a number of spec;mens, some of which are made
from natural pebbles of granite or other hard material, and some of
hard rock dressed to shape and grooved. Some club heads show no
rough usage, the rounded ends being quite smooth. Others seem
to have been used as mauls or hammers. Club heads are always
grooved on the short diameter. (See plate 126.)
64 NEW YORK STATE MUSEUM
Grooved weights. In certain localities naturally formed ovate
pebbles of quartz or other water-washed stone are grooved around
the long diameter. The grooves are distinct and are picked or
beaten in by percussion. Just what these objects are is not certain
for they may have been used as bola stones, as net weights, or
inclosed in rawhide envelopes as loose heads of small war clubs.
They are found in western New York sparingly, along the Genesee,
about Irondequoit bay, in the Mohawk valley (rarely), in the
Schoharie valley, about Otsego lake and along the Hudson. Many
specimens have been found on Algonkian sites near Coxsackie.
Skinner illustrates some from coastal sites in New York.
Sinew stones. Sandstone pebbles are sometimes found, having
the surfaces and edges abraded and worn in such a manner as to
resemble large pieces of beeswax upon which cords or shoemaker's
thread had been rubbed. Many of these implements are neatly made
and the grooves are regular. They are commonly called sinew stones
from the idea that they were used for smoothing thongs and sinew
cords. This seems to be a possible use. A surprisingly large
number are abruptly broken so that complete specimens are com-
paratively rare. Complete sinew stones are rarer than bird stones in
New York. (See plate 136.)
Plummets. Stone plummets are among the rarer of the prob-
lematical objects found within the State. A number of specimens
have been found along the Seneca river and near Oneida lake,
others northward along Lake Champlain. Two fine specimens found
by Prof. D. F. Thompson are of picked limestone. They were
found at Green Island, N. Y., and are similar to specimens
from Maine. Other specimens of this variety have been found
along the Hoosick river which flows as a boundary between Wash-
ington and Rensselaer counties. Two specimens from Brewerton
have necks less well defined with a groove running over the top.
Another variety of plummets made of polished talc comes from
Jefferson county. One specimen is cigar-shaped with a knob
formed at the blunt end probably as a means of suspension. One
from Lysander made from a natural pebble slightly worked has
this same characteristic, but with the addition of tally marks on one
side. A finely finished specimen is from Caughdenoy, Oswego
county. None of the plummets from this area are polished. Plum-
mets do not occur on all Algonkian sites, and indeed it is a question
whether or not some of them do not belong to another culture quite
different from that which we recognize as Algonkian. Ungrooved
axes, gouges, wide arrow points and spears are associated with
plummets. (See plate 10.)
Plate 10
Bola stones, " plummets " and spool-shaped stones
i, Bola stone from Patagonia; 2, North Troy; 3, Genesee co. ; 4 Brew-
erton; 5, Brewerton; 6, Lysander; 7, 8, spool shaped stone, Coxsackie; 9,
grooved spool, Coxsackie.
66
NEW YORK STATE MUSEUM
Spool-shaped objects. Stone spools picked from tough stone
have been found along the Hudson river from Catskill to Glens
Falls. They are simple cylinders concaved and are not more than 2
inches in length. The ends do not show usage. (See plate 10.)
Steatite vessels. Fragments of soapstone pottery are found in
nearly all parts of New York. Complete vessels in this State are
extremely rare, only two specimens being in the State Museum. The
great abundance of the fragments in certain localities shows a wide
and prolonged use of this type of dish. Many fragments have lugs
or projecting handles and some show perforations as if cracks had
been tied by cords passed through holes on either side of the fracture.
One complete specimen was found in Saratoga county. It is a
thick, heavy, ellipsoidal dish with lugs, and was used as a mortar
Fig. 4 Steatite mortar found at Saratoga. The interior is encrusted with
pulverized iron oxide, x^
for crushing red iron oxide. The pigment thickly encrusts the
interior of the vessel. A second specimen is a small thin vessel
shaped like a shallow ovate bowl. Unlike the first specimen, it is
smoothly finished throughout.
The Iroquois did not use steatite dishes, and fragments are found
only on Algonkian and on Eskimo-like sites. A few fragments have
been found in the Genesee valley associated with bell pestles.
Faces or heads of stone. On certain Algonkian sites, particularly
those influenced by the Delaware, effigies of human faces or heads
are found. At least two such faces from the State are good pieces
of aboriginal sculpture. The human features on these specimens
are well modeled. Other specimens are more or less grotesque or
'So
68
NEW YORK STATE MUSEUM
conventionalized. Some are merely indicated by incised lines and
others by dots or drilled depressions. The Delaware used faces of
stone or wood in their ceremonies. (See plate n.)
Pipes. Stone pipes have been found on Algonkian sites, but they
are not numerous. There are several forms, ranging from rude
bowls to beautifully formed platform monitors. One typical form
is that having a tubular 'bowl bent at a slight angle from a flattened
or beveled stem. This form is sometimes copied in clay, though the
stem is thicker and the bowl shorter. The material of the stone
pipes is usually steatite, or some allied substance.
Micmac pipes, so-called, have a barrel-like bowl resting upon a
rather slender short stem which sets upon a flattened rectangular
Fig. 5 Micmac pipes found in central New York
projection. This may be decorated with incised lines and have a
hole drilled through it. Micmacs are found in northern New York
but may be considered fairly modern, some showing the marks of
steel tools. They are the most ornamental forms of Algonkian stone
pipes, some having animals carved in relief on the bowl. (See
ngure 5.)
Polished stone articles. On most Algonkian sites one or several
forms of polished slate articles are found. Among these are banner
stones, boat stones, bird stones, bar amulets and gorgets. Other minor
fonns are found, as pendants and perforated discoids. That these
articles were used by the Algonkian tribes is proved by finding them
in process of manufacture on village sites and in " workshops."
THE ARCHEOLOGICAL HISTORY OF NEW YORK 69
Such specimens are usually made of local stone, but finished articles
may be and frequently are of extralimital materials, as Huronian
slate. The polished slate culture is described in the chapter on the
mound-building people (see page 83).
Fig. 6 Horned banner stone of striped or " Huronian " slate, from the
Seneca river near Baldwinsville. x2A
I
It may be well to keep in mind that none of the polished slate
" problematical forms " seems to be complete in itself, but appears
rather to be parts of other and more complex objects. This makes
the problem of determining their use all the more difficult. It is
Fig. 7 One holed gorget from
Baldwinsville. x^4
7O NEW YORK STATE MUSEUM
significant that polished slates were used by both Algonkian and by
the mound-building tribes. The Iroquois did not use them.
Pottery. Algonkian pottery in its fully developed form is dis-
tinctive, and an experienced collector soon learns to recognize it at
a glance. Its characteristic features include both form and decora-
tion, though in a measure the texture of the clay may also serve as
a guide. Many Algonkian vessels are ovoid, with the small end
down and the large end open for the mouth of the jar. There is
considerable variation as the accompanying illustration shows. The
Iroquois exercised a considerable influence upon the Algonkian pot-
ters and it may be readily believed that the Algonkian people acquired
Fig. 8 Algonkian pots. I from Shinnecock Hills, L. I. 2 from Susqiie-
hanna valley. Shows Iroquoian influence, x^.
.
by trade or otherwise many Iroquois pots. In numerous instances
potsherds and even completed vessels show how the Algonkian potter
endeavored to imitate Iroquois decoration, but in most cases Algon-
kian technic betrays itself. (See plate 12.) The Iroquois made bold
free strokes and his patterns were striking; the Algonkian imitator
made fine uncertain lines and his attempts at patterns were " fussy."
In its external markings, however, the true Algonkian pottery was
of three general sorts: (i) cord marked, as if the entire surface
of the plastic clay had been wrapped in a coarse bag made of
loosely woven fabric, or had been patted over by pads of coarse
fabric; (2) stamped with wooden dies or impressed with notched
or checkered sticks; (3) marked over the body by natural objects
Plate 12
Types of coastal Algonkian pottery, Alanson Skinner, collector. Xos. I
and 2, Old Place; 3, 4, 10, Tottenville; 5, 6, 7, 8^ 9, Wachogue. Only the
first four sherds are true to type, all others show Iroquois influence, except
possibly 10.
Plate 13
Algonkian clay vessel from Chenango Valley. Otis M. Bigelow collection,
State Museum, x^.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 73
such as sea shells, as by the edge of a scallop shell, bark reed,
fingernail etc. Nearly all true Algonkian forms show impressed
patterns, as opposed to the general Iroquois method of drawn pat-
terns that dug into the clay and left the markings.
As a rule Algonkian pots not influenced by the Iroquois have no
overhanging rims, and no collars. A vast number of Algonkian pots-
herds show that the decoration was carried over the rim and down
into the neck of the pot.
Complete Algonkian vessels are not common and few museums
have more than three or four specimens. Some found in fragments
have been restored.
Fig. 9 Pottery vessel of Algonkian type from
Ouaquaga. Yager collection. x>i
Pottery pipes. Algonkian pottery pipes in New York seldom
approach the beauty of form or finish of either their own stone
pipes or of Iroquois clay pipes. The earlier Algonkian clay pipes
are crude, some being almost childish in modeling. In later sites
there is considerable improvement until in some inland sites pipes
have arrived at a definite form and are well made. Decoration is
Plate 14
Pipe fragments of pottery from Staten island localities. Staten Island
Arts and Science Association collection, i, 2, 4, 5, 8, 9, 10, from Mariners
Harbor; 3, 7, Watchogue; 6, Tottenville.
Plate 15
TYPES OF ALGONKIAN PIPES FROM NEW YORK
I and 2 are from a single grave in Madison county
3 and 4 are typical Cayuga county Algonkian forms
76 NEW YORK STATE MUSEUM
both by modeling and by impressed designs. Modeled ornamenta-
tion seems late and the result of external influence. (See plates
14, I5-)
In shape, the Algonkian pipe takes several forms : ( I ) the long,
straight, conical tube with the bowl but slightly expanded, decorated
and undecorated; (2) the bent tube, with the bowl having a slight
upward turn; (3) the flat or thin beveled stern having a bowl at a
slight angle, imitating stone forms; (4) the bowl at nearly right
angles, the stem either round or slightly flattened, the whole
resembling a bent human arm, the stem being the arm to the wrist
and the bowl a portion of the upper arm. The elbow bend and
the tip are copied in most instances. The real prototype may have
been a bark tube or cornucopia with one end bent slightly upward
for the bowl and the longer portion flattened out as a stem that
could be conveniently held in the mouth. A little experimentation
with a piece of birch bark will demonstrate the possibility of this.
Copper implements. Articles of native copper are sometimes
found on Algonkian sites ; indeed, wherever polished slates are found
copper objects may be expected. These include spearheads and
arrowheads, gouges, chisels and adzes, small hatchets, mattocks, awls,
fishhooks and bead ear ornaments. Copper articles are among the
rarest of New York specimens. Most have been found on the
surface but a number have been taken from mounds and from
graves. Not all are Algonkian by any means ; indeed it is doubtful
if the New York Algonkins ever made copper implements. Those
that they had were probably acquired from extralimital sources
through trade or otherwise. They are probably of mound culture
origin, the material coming either from Virginia or from the Lake
Superior region. No native copper implements are tempered, the
hardness that they do possess being due to the hammering and
annealing process.
Bone and antler implements. Algonkian bone implements in New
York may be considered relatively numerous and some sites,
especially on the coast, along the St Lawrence and about Oneida
lake, have yielded several thousand good specimens and many more
fragments. These articles include awls, beads, blades, harpoon heads,
tubes, perforated teeth, arrowheads, antler punches, needles, shuttles,
turtle shell cups, etc. Articles of walrus ivory are sometimes found
along the St Lawrence and pieces of cut whalebone have been found
on Long island.
Village sites and fortifications. Coastal Algonkian sites cover
fairly large areas and are characterized by more or less extensive
Plate 16
Implements of bone and ivory from Jefferson county. Many of the speci-
mens in the R. W. Amidon collection (State Museum), from which these
objects are selected, show a marked similarity to those of the Eskimo.
Plate 17
Implements of walrus ivory and bone from the R. W. Amidon collection
(State Museum), Jefferson county, N. Y.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 79
refuse deposits of marine shells intermingled with animal bones and
•other waste material and occasional specimens of ornaments and
implements. Some of these shell heaps are as deep as 8 or 10 feet,
though most have a depth of 4 feet and less. Some coastal sites
have good occupational layers with refuse pits and fire holes. Cen-
tral New York village sites are near lakes or large streams and
spread out over a considerable acreage, as if the village or camp
was either not compact or that it was moved about in the same
general spot. Very few sites away from the coast have the thick
deposits of solid refuse found in places of Iroquois occupation,
which may have resulted from the Algonkian custom of throwing
refuse on the surface, to be destroyed by rodents and the elements,
and thus preventing the accumulation of intrusive debris in the
ground.
There were several Algonkian sites near Plattsburg on Lake
Champlain, others near Coxsackie and at Croton point on the
Hudson; in Central New York, at Owasco and Oneida lakes.
Coastal sites have been described by Skinner and Harrington in
American Museum publications, and in this work, pages 340-48.
The Algonkins built their villages on the flat land near navigable
streams, and while they did have fortified refuges in the form of
stockades, the remains of these are few and not impressive.
3 THE ESKIMO-LIKE CULTURE
In various localities throughout the State there are sites that
seem to have been occupied at a very early period. The implements
found are few and crude, with now and then the anomaly of some
wonderfully fine specimen. The fire pits show little refuse and
almost no bone, save fragments calcined by heat. In some of these
sites fire-cracked stones are abundant. Graves are shallow and show
no trace of osseous substance.
So far we have described nothing especially characteristic, but
when we discover on sites like these semilunar knives of slate and
rubbed slate double-edged knives and projectile points, we have
something as a guide (see plate 18). Associated with these objects
are found fragments of soapstone pottery. Chert arrowheads are
broad, large, and have sloping shoulders. Some are almost lozenge-
shaped and many have thick, wide necks as if used as lance or har-
poon heads. Celts and polished stone scrapers are found on these
sites as also are chert scrapers and perforators. On a few of
these sites bone harpoons have been found in ashy deposits (see
plate 17). Dr O. C. Auringer found a beautiful walrus ivory dirk
Plate 18
Slate knives and semilunar chopper from central New York sites, x-^5
i, 2, VauBuren, Ononclaga co. ; 3, Lysander; 4, Brewerton; 5, Glens Falls;
6, Hudson.
THE ARCIIEOLOGICAL HISTORY OF NEW YORK 8l
in a fire pit near Troy and associated with it on the site crude and
much weathered flints. In some sites of this general cultural horizon
will be found gouges, hemispheres of hematite, figurines, ornaments
of unusual shapes, and many other unfamiliar artifacts.
It is evident that sites of this character are not Iroquoian, that
they are not of the clay pot using Algonkian tribes, and that there
is little distinctive in them resembling the mound-building people,
except for an occasional bird stone. A study leads to the con-
clusion that sites of this character were once occupied by a
people influenced by the Eskimo, if not actually by the Eskimo
themselves. Our investigation points out that the influence came
from the north, especially the northeast.
It would be difficult to indicate any special center in this State
from which this culture radiated. The area showing traces of this
Eskimoan influence are: (i) the St Lawrence basin to Clayton;
(2) the east and south shore of Lake Ontario from Clayton to
Irondequoit Bay; (3) the Genesee valley; (4) the Finger Lakes
region, including the entire drainage basin; (5) the Champlain val-
ley; (6) the Hudson valley to Albany. Scattered relics are found
in \Yestern New York and in the valleys of the Susquehanna and
Delaware with their tributaries. The culture thins out as it ranges
south, but it may be expected to appear in Vermont on the east and
even in Massachusetts. Not much may be expected in either Penn-
sylvania or Ohio.
Many of these so-called Eskimoan sites appear to be of great
antiquity, while others seem closely to approach the period of the
middle Algonkian tribes. Indeed certain Algonkian sites that date
to the opening of the colonial period seem in some ways to have
been influenced by this northern culture. It is quite likely, therefore,
that the period of influence was a lengthy one. We may even be
permitted to ask several questions concerning the people who left
these evidences, these questions to constitute the problem set forth
for solution by students of archeology. First, we may ask were
the people characterized by this culture Eskimoan? Second, if they
were not of Eskimo stock, who were they? \Yere they Boethuck
or Algonkin? Third, did not some undetermined people copy cer-
tain features of Eskimoan culture? Fourth, were these people
exterminated, driven back to the north, or were they absorbed by
later comers to perpetuate some of their arts?
It is possible that some time a painstaking student may discover
and open up a site that will answer some if not all of these inquiries.
a\
rt
s
THE ARCHEOLOGICAL HISTORY OF NEW YORK ^
Until then we may only point out the differences that we observe
between these sites and others and cautiously state that culturally
they resemble those of the Eskimo.
4 THE MOUXD-BUILDER OCCUPATION OF NEW YORK
There was a time when western New York was regarded as
peculiarly the domain of a mysterious Preindian race known as the
" mound builders."
Observers, astonished by the existence of earthworks and other
prehistoric tumuli, have written elaborate descriptions and devoted
considerable space to more or less melancholy speculation. The term
"mound builder" became quite as romantically wonderful in the
new world as that of Druid did in the old.
The mounds and earthworks of Ohio early attracted interest, and
especially as the colonists pushed westward and cleared new land
for settlement or agriculture. Thus we find such early authorities as
Thomas Jefferson, Benjamin Franklin, President Ezra Stiles of Yale
and Noah Webster advancing theories about the builders of the
mounds. The first extended discussion of the subject was written
by Dr Benjamin S. Barton, who in 1797 published his work on
" Xew Views on the Origin of the Tribes in America." In this
work he advanced the theory that the mounds were not built by
Indians but by "A people of higher cultivation, with established law
and order and a well-disciplined police." Doctor Barton seems to
have been the first writer to advance the notion of a " lost race."
Soon after Doctor Barton's book appeared two other writers dis-
cussed the subject, Bishop Madison of Virginia and the Rev. T. M.
Harris of Massachusetts. Mr Harris thought the mounds proved
their builders possessed superior skill and were of higher civiliza-
tion, but Doctor Madison, who had traveled widely and studied the
mounds and their antiquities, saw nothing in the evidence to con-
vince him that the mounds were not the product of the Indians.
Each of these observers was a pioneer of different schools of belief,
but for more than half a century those who believed in " a lost race
of civilized men whom the Indians displaced or annihilated " con-
trolled public opinion on the subject. Even today there are many
who puzzle over the " mysterious race now departed." J. P. Mc-
Lean, for example, who in 1879 published his book on " The Mound
Builders " commenced his first chapter thus : "An ancient race,
entirely distinct from the Indian, possessing a certain degree of
6
84 NEW YORK STATE MUSEUM
civilization, once inhabited the central portion of the United States."
In his preface he sums up the popular idea in the following : " The
mystery surrounding these lost people creates a fascination which is
greatly increased in the mind of the student of nature as he lingers
among the ruins which invite his attention and rivet his eye. Stand-
ing upon one of the monuments the lover of the mysterious will lose
himself in mediation. . . ."
Beside the many local antiquarians and historians in New York
such men as Henry Schoolcraft, E. G. Squier and Dr E. H. Davis,
Franklin B. Hough, T. Apoleon Cheney and Dr Frederick Larkin,1
described, surveyed and speculated upon the earthworks of New
York.
Wonderful things are ascribed to this ancient race, which is de-
scribed by the early writers as highly civilized, as making implements
better than the Indians possibly could and as erecting earthworks
that proved them quite familiar with geometry. One writer even
pretends to have discovered how the mounds were erected. He
claimed to have found a copper tablet having engraved upon it a
mastodon in harness.1 This is said to have been sent to the Smith-
sonian Institution but it seems never to have reached that place.
Archeologists who have spent many years in excavating mounds
and who have studied the problem of the mounds and the builders
of the mounds have discovered many facts that prove the fallacy of
the old fancies concerning them. Among those who have explored,
observed and written in the modern methodological way are Cyrus
Thomas of the Smithsonian Institution, Dr William H. Holmes,
Prof. Lucien Carr, Prof. F. W, Putnam of Harvard, Prof. William
O. Mills of Ohio State University, Prof. Warren K. Moorehead of
Andover and Dr Clarence B. Moore. Many other investigators
have studied the question in the field and after extended scientific
observations and by careful comparison have drawn their conclu-
sions. From a lengthy consideration of a wide range of facts we
now are warranted in believing the following facts fully established :
1 The builders of the mounds were Indians of certain tribes whose
descendants still live.
2 The aboriginal artifacts found in the mounds were made by
Indians and no native object found in the mounds differs from
objects that Indians at the time of the discovery, made or were able
to make.
3 Many true mounds of considerable size are not very old, but;
1 Larkin, Frederick, in "Ancient Man in America," Randolph, N. Y., 1888..
THE ARCHEOLOGICAL HISTORY OF NEW YORK 5
contain in inclusive deposits objects acquired after the coming of
the Europeans but such objects are not found in New York State.
4 Early explorers saw mounds in the course of erection. They
have preserved accounts taken from the Indians explaining why and
how the mounds were erected.
5 The mounds were not all erected by the same tribe, but by
different tribes according to locality.
6 The links connecting the Indians with the mound builders are
so firmly established by historic and archeologic evidence that
archeologists now know them to have been one and the same people.
7 All these conclusions with others are sustained by the explora-
tions conducted by trained observers employed by scientific institu-
tions. The best summary of results is contained in the Twelfth
Annual Report of the Bureau of Ethnology, a department of the
Smithsonian Institution.
The earthworks of aboriginal origin in New York are broadly
divisible into two classes: (i) walled and trenched inclosures, (2)
mounds.
With very few exceptions all the fortifications or walled inclosures
in New York may be ascribed to the Iroquoian tribes. These earth-
works outline retreats or strongholds, and the earthen walls were the
bases for stockades. In no sense are these banks and earth walls to
be regarded as mounds. None of them was erected by mound build-
ers unless we include the Iroquoian tribes as mound-building Indians,
since the Iroquois did occasionally build low mounds.
In New York the mound-builder culture is not always coincident
with the presence of mounds. Scattered relics of this culture in the
form of monitor pipes, gorgets, banner stones, stone tubes and even
isolated burials and stone graves indicate the one-time presence or
cultural influence of the " mound-building " Indians.
For the purposes of our analysis it is our intention to treat the
mounds of New York as one phase of an ethnic culture. We are
enabled by this method to treat other evidences of that culture with-
out necessarily confining our descriptions and facts to an immediate
association with mounds, though we take our datum from them.
It is not easy to define the boundaries of this culture because the
implements and ornaments that it produced are in many respects
similar to some of those made by both the Algonkian and Iroquoian1
peoples in New York and the adjacent territory, but an examination
of the mounds in the western portion of the State gives us certain
facts upon which to base our observations. Even in a larger way the
Ohio mounds afford us a basis for comparison.
'86 XE\V YORK STATE MUSEUM
New York mounds and the occupied sites contiguous to them,
particularly those in Cattaraugus, Chautauqua, Erie and Livingston
counties, indicate that the people of the mound culture used (i)
platform pipes, (2) grooved axes, (3) celts, (4) adzes, (5) gouges,
(6) gorgets, (7) banner stones, (8) boat stones, (9) bird stones,
(10) stone tubes of several varieties, (n) native copper implements
and ornaments such as chisels, celts, spearheads and arrowheads,
beads, ear ornaments, etc., (12) numerous flint drills or perforators,
(13) shell beads, (14) pearl beads, (15) mica ornaments, (16)
bone and antler implements, (17) notched and triangular arrow-
heads and spearheads, (18) hematite articles, (19) pottery, (20)
discoid stones, (21) concaved disks, (22) cylindrical and bell pest-
les, (23) were a village-dwelling people, (24) that they buried in
small mounds, (25) cultivated corn and other vegetable foods and
tobacco, (26) made woven fabrics.
The evidences of the mound culture are more numerous in extreme
western New York than east of the Genesee river. The culture seems
to have entered the State along the shores of Lake Erie and up from
the Allegheny river. Chautauqua, Erie and Cattaraugus counties
thus contain a larger number of mounds than do other portions of
the State, though certain other sections, as the Genesee valley, have
yielded relics in abundance.
The regions showing the greatest evidence of the mound culture
are: (i) the south shore of Lake Erie from Westfield to the mouth
of Cattaraugus creek, (2) the valley and terraces of the Cattaraugus
to Gowanda, (3) the Allegheny valley, (4) the valley of Chautau-
qua lake and the Chadekoin river, (5) the Connewango valley, (6)
the Cassadaga valley, (7) Clear Creek valley, (8) the valley of Buf-
falo creek, (9) the valley of Tonawanda creek eastward to the
overland trails to the Genesee, (10) eastward along the Allegheny
valley from Bradford northward along the tributaries, thence over-
land to the Genesee valley, (u) the Genesee valley from Portage-
ville to the mouth of the river, (12) Irondequoit creek, (13) Canan-
daigua Lake valley, (14) the region of the Finger Lakes, to the
Seneca river, (15) the valley of the Seneca river, (16) southward
and about the southern shores of Oneida lake, (17) scattering relics
along the Oswego river, (18) Jefferson county along the shores of
Ontario and the lower waters of the neighboring creeks, (19) the St
Lawrence valley, (20) south of the Finger Lakes, especially along
the headstreams of the Susquehanna and of the Delaware are
scattering relics, (21) portions of the Hudson valley, as near Athens.1
THE ARCHEOLOGICAL HISTORY OF NEW YORK j
Mound-culture Sites
Mounds in New York have had no systematic examinations de-
spite the large amount of work done by amateurs in excavating them.
Jt is safe to say that the possibility of making a methodical
examination is now reduced by two-thirds, through the vandalism of
inexperienced relic hunters. Many mounds have been scraped down
merely to level the ground and others have been scraped into by
spade and horse scraper to find what " valuables " they m'.ght con-
tain. Few records have been kept and not all that have been made
are reliable. An examination of the most reliable records available
makes possible the descriptions of the typical -mound-culture sites
given below :
i Mound on a terrace above the Conewango valley at Poland
Center, Chautauqua county. This mound was first described by T.
Apoleon Cheney in the i8th Report of the New York State Cabinet
of National History for 1860.
\Yhen examined in 1905 the mound appeared to have been con-
siderably demolished by excavations, but in size it still remained one
of the t\vo highest of which we have any knowledge writhin the
State. It stands several rods back from the edge of the terrace and
amid the gloom of a thick forest growth. It's still 9 or 10
feet in height and with a diameter of about 64 feet. There seem to>
be the remains of an outer wall and trench surrounding the moundr
but the debris from excavations, the deep leaf mold and fallen trees
make this difficult to determine. Some fragments of notched flints
are to be found in the soil about the mound and it seems to lie in
what \vas once a village site but on account of the character of the
ground this is not easy to establish. Certain it is, however, that the
flat land immediately below' the terrace shows signs of occupation.
Numerous celts, notched spears, soapstone pipe fragments, a beauti-
fully formed stone tube and several gorgets have been found. The
culture represented seems similar to that of the Ohio mound area.
It is interesting to note that Cheney claims that eight skeletons bur-
ied in a sitting posture were excavated from this mound. Cheney's
plan is shown in plate 20. Many of his speculations are specious.
Cheney's report on this site is as follows :
The tumulus, represented upon plate III, from the peculiar construc-
tion of the work and the character of its remains, appears to belong to a
class of mounds different from any others embraced in this exploration. It
is located upon the 'brow of a hill, still covered by the ancient forest, and
overlooking the valley of the Conewango. This work has some appearance
of being constructed with the ditch and vallum outside of the mound, as
a; * I
*
S*
If -^
*- ^.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 89
in the Druid Barrows, but perhaps more accurately belongs to the class com-
posed of several stages, as the Trocalli of the valley of Anahuac. The form
of the tumulus is of intermediate character between an ellipse and the
parallelogram; the interior mound, at its base, has a major axis of 65 feet,
while the minor axis is 61 feet, with an altitude above the first platform or
embankment of 10 feet, or an entire elevation of some 13 feet. This embank-
ment, with an entrance or gateway upon the east side 30 feet in width, has
an entire circumference of 170 feet. As previously remarked, the work itself,
as well as the eminence which it commands, and the ravine upon either side,
are overshadowed by the dense forest. The remains of a fallen tree, imbedded
in the surface of the mound and nearly decomposed, and which from appear-
ance, had grown upon the apex, measured nearly 3 feet in diameter, and
heavy timber was growing above the rich mold it had formed. Thus we
had some indicia of the age of this work. The mound indeed, from the
peculiar form of its construction, as well as from the character of its con-
tents, has much resemblance to the Barrows of the earliest Celtic origin,
in the Old World. In making an excavation, eight skeletons, buried in a
sitting position and at regular intervals of space, so as to form a circle within
the mound, were disinterred. Some slight appearance yet existed, to show
that framework had inclosed the dead at the time of interment. These
osteological remains were of very large size, 'but were so much decomposed
that they mostly crumbled to dust. The relics of art here disclosed were
also of a peculiar and interesting character — amulets, chisels &c., of elabor-
ate workmanship, resembling the Mexican and Peruvian antiquities.
2 Burial mound on the south bank of the Cattaraugus creek in
Chautauqua county, near Little Indian creek. This is just above
the Gold diggings in Indian Mill gulf. The mound is one of the
largest in the State but not more than 8 or 9 feet in height, though it
shows evidence of having been plowed considerably.
It is about 30 feet in diameter. The fields about the mound show
evidence of early occupancy, notched points of flint and chalcedony
have been found. Several skeletons have been taken from the
mound and E. R. Burmaster in 1914 sent the State Museum a fine
skull from it. Accompanying relics are recorded to be four notched
spears or knives, a copper chisel and a knobbed end lunate banner
stone. The pottery is cord marked. During a visit to this mound
with G. L. Tucker and E. R. Burmaster, the latter found half of a
fish effigy.
The mound stands on the edge of the bluff and a portion has
fallen over. Almost exactly north and across the Cattaraugus on
the opposite and corresponding terrace are two other mounds. They
are reached from the horseshoe bend of the Irving road by taking
the road up the hill at this point. Doctor Benedict of Buffalo made
some excavations here during 1901. The ground about the mound
is strewn with flint chippings, and a number of arrow points, celts
9C NEW YORK STATE MUSEUM
and a pestle have been found. The excavation from which the
earth was taken for building the mound is still visible to the north.
3 Near the mouth of the Cattaraugus on the north side are sev-
eral large sites each covering from 50 to 100 acres. Several occupa-
tions are apparent, but the influence of the mound culture is plainly
evident. On the site nearest the mouth of the creek was a mound
since removed by the local sand company. Skeletons and portions of
a buffalo skull were found by E. R. Burmaster in 1914.
( George L. Tucker, photo).
Fig. 10 View of the mound on the south side of the Cattaraugus, near gold mill
gulf
The adjacent village site has yielded innumerable notched sinkers,
several bird stones, banner stones, celts, gouges, grooved and notched
axes. Several broken monitor pipes, one complete form and one
clay pipe and several fragments of thick cord-stamped pottery were
found by Mr Burmaster. Chipped flints are numerous. The forms
are notched arrow points of several types, scrapers, dr<lls, spears
and knives. Long flakes of chalcedony and jasper are also found.
4 A mound on a hilltop near Napoli, Cattaraugus county, had
within it a stoned-up vault. Some of the flat stones yet remain but
the mound has been nearly destroyed. Several gorgets, spears and
celts were found within the vault by Dr Frederick Larkin early in
the seventies of the last century. Doctor Larkin described the mound
to me in 1905. He found human remains in the vault.
5 A mound burial near Tonawanda creek excavated by Jacob
Doctor contained a banner stone, a bird stone, a bar amulet and two
Plate 21
TulK-s and pipes from Mound Builder sites in New York
92 NEW YORK STATE MUSEUM
gorgets. The mound is about 4 feet high, 25 feet in diameter and
situated on a gentle slope on the Tonawanda reservation, near Indian
Falls, Genesee county. The neighboring fields yield numerous
notched flint spearheads and arrow points.
6 An isolated burial near Athens, Greene county, and near the
Hudson, contained a pendant gorget, more than one hundred native
copper beads, globular shell beads and pendant columella. Burials
here have yielded banner stones.
7 On the John F. White estate at Squawkie hill, Mount Morris,
are three low mounds. All contained graves, boxed by stone slabs,
the upper edges of which projected above the surface of the ground.
These graves contained two highly polished and finely formed
monitor pipes, many perforated pearls, two copper chisels, a copper
double cymbal ear ornament held by hollow copper rivets, two gor-
gets, two celts and several finely chipped notched spears or knives.
In the fields about the mounds have been found numerous flints,
many celts and several grooved axes, cylindrical and bell pestles,
notched choppers, broken and complete monitor pipes, and one stone
pipe bowl. There are numerous other objects, as broken imple-
ments, hammerstones, anvils and notched sinkers.
8 Several graves have been found in a gravel bank near Vine
Valley on Canandaigua lake. None of the graves was opened by
experts and hence there was no opportunity for close observation.
The specimens found in the graves, however, are of exceptional
interest. From one grave was taken a large tablet gorget (see plate
22), a copper chisel blade, a segment of a mastodon ivory dagger,
an antler awl, a pendant gorget of bone, a bar amulet, a broken
bar amulet and two stone tubes (see plate 24). From another grave
was taken a stone tube, two long strings of shell beads, and a chip-
ped knife, 10 inches in length. Fragments of a large cord-marked
pottery jar were found similar to the Irving pottery found by Mr
Burmaster.
Most of the objects above described are in the New York State
Museum collections, though Mr John F. White has most of the
Mount Morris material. Unfortunately the finding of the skeletons
in mounds and on mound sites in New York is usually done by those
who fail to observe the relation of the specimens to the skeleton.
At other times the skeleton is far too greatly decayed to permit any
knowledge of the relative position of the object, and therefore a
proper conjecture as to the use of the so-called problematical forms.
We are able to state, however, that some of these burials would
be considered ordinary in Ohio. The pottery resembles Ohio mound
Plate 22
Articles from the Middlesex site. Bone pendant, antler awl, slate gorget,
copper chisel and portion of ivory dagger blade.
94 NEW YORK STATE MUSEUM
pottery, though no complete vessels have been found. The culture
is plainly derived from the Ohio reg'on and southward. Numerous
sites along the central Finger Lakes and along the Seneca river have
yielded an abundance of polished slates similar to Ohio, Indiana,
Michigan and other areas in the mound area. The region about
Oneida lake is especially rich. One site near Brewerton has yielded
more than twenty copper objects, many gorgets and several banner
stones. The Bigelow collection in the State Museum, embracing
more than ten thousand articles, has numerous polished slates from
this vicinity.
If we were to trace the route taken by the people of the mound
culture we should follow both the lake shore of Erie and the valley
of the Allegheny. Perhaps the north shore of Lake Erie was also
a route for we find abundance of polished slates in the sites upon
which the Huron and the Neutral and the Iroquois later intruded.
The southernmost division in New York, we would say, dwelt about
Chautauqua lake and the valley of the Allegheny, with its tributaries.
We thus find true mounds in Chautauqua, Cattaraugus and Erie
counties. The southern bands along the Allegheny and the Catta-
raugus perhaps found a portage or a short overland trail to the
upper waters of the Genesee, and the more northerly along the
Tonawanda creek to the lower Genesee. The Genesee valley
throughout most of its length is rich in artifacts of this culture, and
the routes we have pointed out pass over and through sites where
such objects have been found.
Apparently the presence of mounds and the artifacts of the
mound culture represent the expansion of the parent culture beyond
the limits of its home. Whether this was due to simple migratory
movements, to exploring bands, to expatriated tribesmen or the
pressure of warring enemies it is difficult to state. Perhaps alt
these factors contributed to the expansion of the mound culture.
European articles have not been found in undisturbed mounds or
sites of this culture in New York. There are, it is true, occasional
intrusive burials in these sites, but all of them appear to be precol-
onial and pre-Iroquoian. Whether some of them were contem-
poraneous with an Algonkian culture is another problem. The
weight of evidence seems to be that this is the case. Certainly the
material culture of the eastern Algonkins seems to have been con-
siderably modified by this culture, just as the later New England
tribes were modified by the Iroquois. It is quite possible, there-
fore, that the mound culture people intruded into the hunting
grounds of certain Algonkian bands and established themselves.
Plate 23
String of shell beads, elk teeth and shell disk from a site in Middlesex
on Canandaigua lake
96 NEW YORK STATE MUSEUM
The accompanying map (plate 19) indicates the area occupied or
influenced by the mound culture. It may be well to compare it with
the map of the Algonkian occupation.
The mound-building people seem to have disappeared from New
York at or before the time of the coming of the Iroquois into their
recognized area of occupation. We can not be entirely sure, how-
ever, that all were driven out or exterminated. A survey of the
earliest Iroquoian sites, especially in western New York, leads U3 to
believe that the earliest Iroquoian immigrants were measurably influ-
enced by the mound-building culture. This is so appreciable that
one is led to consider three propositions as within the bounds of
possibility: first, that the Iroquois were originally a part of the
mound-building peoples who had separated themselves from the
main cultural body ; second, that the Iroquois in entering this region
absorbed large numbers of the mound people and adopted certain
of their culture traits and rejected others; third, that the early
Iroquois were merely influenced at their early entrance by the mound;
culture.
Our present knowledge would lead us to conjecture that the Iro-
quoian hordes pushing up the Ohio came into conflict with the mound
people and finally overcame them. We may then inquire whether
or not the Catawba, Tutelo and Saponi do not represent the sur-
vivors of the vanquished peoples. We also pause to compare cer-
tain artifacts of the Muskhogean and early Cherokee with such
mound objects, as the platform pipe. The earlier Iroquois sites fre-
quently yield, especially in the graves, objects similar to those found
in the mounds, but not gorgets, bird stones or related forms. To be
explicit, the points of similarity between certain Iroquois forms
and mound area forms, as between those of Ripley, N. Y., and
Madisonville, Ohio, are certain pipes and certain pottery vessels. A
prehistoric Iroquois site at Richmond Mills, N. Y., known as " The
Old Indian Fort," has yielded metapodal scrapers, similar in every
way to those found in Ohio mound sites. From these facts and
from an examination of the entire field of the earlier Iroquoian
occupation in New York and Ontario, we are led to believe that the
Huron-Iroquois were the immediate successors of the mound-build-
ing people in this area. Our belief is confirmed by the abundance of
polished slates in Ontario in close proximity to the later Huron-
Neutral sites. This fact has confused some archeologists, and led
to the statement that the polished slates are Huron or Neutral
artifacts, but the graves of the two peoples tell different stories.
Plate 24
Articles from Middlesex site. Stone tubes, broken amulet, crude clay pipe,
bar amulet, stone tube.
98 NEW YORK STATE MUSEUM
The Iroquois once established culturally, did not copy mound
artifacts. Indeed, they seem to have deliberately avoided the use
of the distinguishing badges of their vanquished foes. Just as the
conquerors of the first mound people of Ohio beat up the mica orna-
ments and hammered into shapeless masses the copper tools and
gorgets of their despised victims, so did the Iroquois taboo or avoid
with deliberateness, the banner stone and the gorget and similar
artifacts of polished slate.
Thus we may account for the difference between the pottery,
decorative art, implements and earthworks of the Iroquois and their
predecessors. This difference likewise makes it possible for us to
define the polished slate area and at the same time to fix the limits of
the Iroquoian.
One final observation remains to be made about the mound build-
ers as a people. We are induced to believe that the period during
which they occupied this region was a longer one than generally
estimated. It appears as characteristic of a certain cultural develop-
ment and then totally disappears.
5 THE IROQUOIS OCCUPATION OF NEW YORK
The origin of Iroquoian material culture is a subject of pertinent
interest to every student of aboriginal American archeology. This
particular racial stock, characterized by so many striking features,
has long held the attention of historians and archeologists, but
hitherto no one has attempted an analytical study of Iroquoian
archeology or sought to correlate its salient facts. Much remains
to be discovered, it is true, but we believe that we may now safely
attempt to define the material culture of the Iroquois, so far as
we may know it through archeology, and to make some intelligent
inquiry into the origin of the culture as well as of the stock itself.
By making this start, however faulty it may be, we hope to suggest
lines of inquiry that may lead others to the discovery of facts that
will point out a full solution.
Most writers have observed that there are few places where Iro-
quoian artifacts are found unmixed with evidence of contact with
the European. The few early sites, of precolonial occupation, there-
fore are most instructive to the investigator, but, as a matter of
fact, the purely aboriginal material found in such sites differs but
slightly from those of later date, except those of a very recent
1 From the author's article in The American Anthropologist, v. 18, no. 4,
Oct.— Dec. 1916.
TOO NEW YORK STATE MUSEUM
period. The archeology of the Ouendat or Huron is apparently
quite similar to that of the confederate Iroquois.
In pursuing our inquiry it is soon discovered that there are definite
centers in which material known to be, or termed, iroquoian may
be found. In scattered spots edging these centers are isolated Iro-
quoian specimens, as on Manhattan island. But the fact remains
that Iroquoian artifacts are found in numbers only within cerlain
definite centralized localities, and that these objects are not seem-
ingly more than 500 or 600 years old. Many sites show an age of
less than 150 years. At most, let us say tentatively, that within the
well-recognized areas, objects recognized as Iroquoian seem only
to indicate a period of cultural fixedness of less than 600 years.
The centers of prehistoric Iroquoian occupation, recognized as
such by the objects known to archeologists as Iroquoian, are : (i) the
St Lawrence basin with Montreal as a center, (2) the region between
Georgian bay and Ontario with Lake Simcoe as a center, (3)
the Niagara peninsula in Ontario following the Grand river, (4) the
Genesee river-Finger Lakes region, (5) Chautauqua county, stretch-
ing across the Pennsylvania neck into Ohio, (6) the highlands east
of Lake Ontario in Jefferson county, (7) Oneida, Madison and
Onondaga > counties, (8) the Susquehanna about Elmira, £9) the
Mohawk valley and highlands to the north, and (10) Niagara, Erie,
Chautauqua and Genesee counties. Circles of various circumference
may be drawn from these centers, and intercept smaller centers.
This plan of approximating the areas is only a scheme to fix the
localities in our minds, and no attempt is made to make them inde-
pendent localities with definite boundaries. The contour of the land,
streams, lakes, lines of travel and danger from enemies largely
determined the early limitations.
We wish now to inquire which of these centers are the oldest and
if there is any possible means of determining the causes that made
Iroquoian material culture differ from the surrounding Algonkian.
We wish to inquire, as others have before us, whence the Iroquois
stock came into these centers and what clue may be found showing
a migration from earlier centers. We wish to inquire just how
definitely valuable Iroquoian objects, as they are now recognized,
are in determining a migration from other regions.
Perhaps, then, we ought first to inquire just how permanent any
form of material culture is and whether there have been any revolu-
tions, not to say modification, in the material culture of a stock. We
ought to consider that there are Algonkian tribes, for example, that
are Siouan in culture and Siouan tribes that are Algonkian, as the
Blackfeet and Winnebago respectively.
Plate 26
Types of shell objects from New York
i, tubular beads, Honeoye Falls, Dann site; 2, shell pins, Dann site; 3,
runtee, Onondaga co. ; 4, perforated disk, 5, runtee, West Bloomfield ; 6,
pendant, Dann site; 7, 8, g, ornaments, Dann site; 10, triangle, West
Bloomfield. Warren site; n, discoid beads, Young farm site, Ripley; 12,
heavy bead, Dann site; 13, crescent; 14, spherical bead; 15, ornamented disk,
Seneca river; 16, disk from Ithaca.
IO2 NEW YORK STATE MUSEUM
The writer at one time showed some of the Lafitau drawings of
Iroquoian villages to Edward Cornplanter, a Seneca Indian, who was
a tribal authority on the modern religious ceremonies of his tribe.
" Our people never lived that way," he said. In this it is seen that
the Iroquois of today have totally forgotten their early fortifications
and architecture, though Cusick in 1825 wrote of " forts." Of
another native authority the writer asked the date when the Iroquois
confederacy originated ; " With the teachings of our great ancestor,
Handsome Lake, I think," he said. Then he added after hesitation,
f< No, it was before that, I remember now it was in the time of
Dekanawida."
In these answers, incorrect or uncertain as they are, may be
found material for serious consideration. They point out two men
with whose names are linked two distinct periods of cultural revolu-
tion. Each blotted out the memory of a former period. The people
of each period systematically forgot the history of the preceding-
periods. Today the Iroquois of New York base nearly all of their
tribal ceremonies on the doctrines of Handsome Lake, who flour-
ished between 1800 and 1816. So great was the influence of his
teaching that he practically created and crystallized a new system of
tribal thought and a new plan of action. His earlier predecessor was
"Dekanawida to whom, with the aid of Hiawatha, is ascribed the
•origin of the Iroquois confederacy. Dekanawida so crystallized
the things of the older period with his own devices, teachings and
admonitions that the methods, beliefs and thought-ways of the pre-
ceding period lost their identity in the minds of the Iroquois people.
All civic and much of the religious thought centered in Dekanawida.
That which preceded was either blotted out or swallowed up. The
Iroquois took on a new mantle. Now it does not seem impossible
that before the time of Dekanawida and Hiawatha, other seers
had risen to change or revolutionize the thought-ways of this stock.
The inquiry comes quite naturally, therefore, as to whether a like
revolution could not come in the material culture of a people. Might
not the older systems of decorative art have been gradually aban-
doned and new ones taken on? Preceding the period beginning
about 600 or 650 years ago, might not Iroquois art and artifacts have
"been different? Or if there were no Iroquois in this region then
might not they have had differently decorated pottery, for example,
when they came than that later developed and now known as Iro-
quoian? This is a question archeology may some day answer. Our
present knowledge gives us only the Iroquois potsherd and does not
tell us why it is as it is.
Plate 27
Clay vessel from Theresa, Jefferson county. Found in a rock crevice by
Percy Purdy.
104 NEW YORK STATE MUSEUM
There are certain Iroquoian traditions that seem to have good
foundation, relating that at a certain period all the Iroquois were
one people, living together and speaking the same tongue. Indeed
so positive were the •Iroquois of this that they could point out a
certain woman and say that she represented the lineal descendent of
the first Iroquoian family. Yet the confederate Iroquois knew that
she did not belong in the five tribes. She was a Neuter woman.
" When the bands divided/' the tradition runs, " it was found that
the family of Djigonsase (Fat Face or Wild Cat) fell to the Neuter
Nation." She was called Ye-gowane, The Great Woman, and she
was " the mother of the nations." In the Dekanawida-Hiawatha
tradition, a woman with this title is represented as being constantly
consulted by both Hiawatha and Dekanawida. The latter was a
Wyandot (Ouendat) from the Bay of Quinte, at the head of Lake
Ontario. This points to an early recognition of blood relationship
and a recollection of the time when the Erie, Neuter, Huron, Seneca
and Mohawk— Onondaga were of one common tribe, a fact that
archeology and philology, of course, definitely prove.
In this original tribe any culture revolution would definitely
influence the various subdivisions and be carried by each as it sepa-
rated eventually from the parent body. Constant intercourse would
serve to preserve the culture until it became fixed. Now, assuming
for the sake of argument that there was an " original tribe " and
that a revolution did take place in the decorative art of the Huron-
Iroquois, whence did that tribe come and when did its arts
change? Traditions, again, point to a migration from the "south-
west. Ethnologists are familiar with the Delaware Walum Olum,
but few are familiar with Iroquois migration myths for the reason
that they are few and those brief and difficult to recognize as such.1
So many of the Iroquois (confederated) myths point to the south-
west country, however, that we must pause to consider just why
they have been handed down. We must ask why the " tree of the
long swordlike leaves," is mentioned so often in the Dekanawida
epic, and why so learned an Iroquois as Dr Peter Wilson called it a
" palm tree." We must consider why so many Iroquois expeditions
were directed against enemies down the Ohio and on the Mississippi.
We must consider, too, a certain alleged grammatical resemblance
between the Caddoan languages and the Iroquoian. Perhaps all
these considerations will be termed fanciful and lacking serious
1 We place no credence in the Ctisick account as embraced in his " Sketches
of the Ancient History of the Six Nations."
Plate 28
THE SACANDAGA VALLEY POT
Iroquoian pottery vessel from the Sacandaga valley. Found in a rock
shelter. Size: ioj^ inches high. An interesting feature is the presence
of three raised points instead of the four usually found on Iroquois pottery.
IO6 NEW YORK STATE MUSEUM
value, but even if this is admitted they do have the certain virtue of
stimulating inquiry.
The older theory that the Iroquois originated or had their early
home along the St Lawrence, about Montreal, is not entirely without
serious flaws. I believe from archeological evidence that certain
Iroquoian tribes never came from the St Lawrence region; for
example, the Seneca. The Seneca and Erie divisions seem to have
been as closely allied in western New York as the Onondaga and
Mohawk were in northern and eastern New York. The Mohawk
(or Laurentian Iroquois) never agreed with the Senecan division
and there indeed seems to have been a long period of separation that
made these two dialects more unlike than all the others of the five.
It would seem that the early band of Iroquois had divided at the
Detroit or the Niagara rivers, one passing over and coursing the
northern shores and the other continuing on the southern shores of
Erie and Ontario ; and that the northern branch became the
Huron and Mohawk-Onondaga ; that those who coursed south
of these lakes became the Seneca-Erie, the Conestoga (Andaste)
and the Susquehannock. It also appears that the Cherokee and
Tuscarora separated earlier than the Seneca and Huron-Mohawk
divis;ons and perhaps absorbed other non-Iroquoian bands, still fur-
ther modifying their vocabularies.
In the analysis that follows we shall briefly consider the material
culture of the Iroquois. In the topical discussion we have repeated
certain facts mentioned elsewhere, not for the sake of emphasis
only but to obtain another view of the same facts, when differently
correlated.
An Outline of Iroquoian Material Culture, Based on Archeologi-
cal Evidence
In considering the origin of the Iroquois, their migration and their
connection with and similarity to other tribes or stocks, it is of
importance to know just what is typically Iroquoian; that is to say,
what implements or ornaments may be regarded as distinctive.
Arrowheads. The first object which a field investigator learns to
know, as the sign of Iroquoian occupation, is the thin, triangular
arrowhead of chert. Nearly all Iroquois arrow points seem
to have been of this type. On village, on camp site, or
in graves the delicately chipped triangle is found almost to the
exclusion of all other forms. It may not be regarded, therefore.
THE ARCHEOLOGICAL HISTORY OF NEW VoKK IG/
as only a " war point " but also as a hunting point. Plenty of knives
are found on Iroquoian village sites, but only a few chipped imple-
ments that may be regarded as spearheads. Very few flint drills
are found in comparison with other occupations. The same remark
is also true of scrapers, although these are found occasionally. The
Iroquois were not flint workers as were their predecessors in this
region ; they used other material in place of flint wherever possible.
Polished stone implements. The celt, better termed the un-
grooved axe and the flat-bellied adz, were used by the Iroquois who
seem never to have used the grooved axe. Their ungrooved axes,
however, are well made and both types are, in many instances, care-
fully polished. The small celts and adzes are common and seem to
have been used as chisels and scrapers rather than as axes. In many
instances these are simply waterwashed stones suitably shaped by
nature and rubbed to a cutting edge. The Iroquois seem never, or
rarely, to have used gouges. They had perforated polished stone
beads but no gorgets, stone tubes, bird stones or banner stones. This
is so common an observation on the part of the archeologist that it
may be safely said that no ancient polished stone implement with a
hole drilled straight through it is Iroquoian. There were, indeed,
polished stone pipes but no straight pipes. We except also stone
beads and occasional small stone faces.
Stone tools. The Iroquois along the Susquehanna may have used
stone hoes but the various overlapping occupations render this
doubtful. It is certain, however, that the Iroquois did not generally
use the long cylindrical roller pestle, but some have been found on
early sites. They did use a flattened muller and a shallow, flattened
mortar or meal stone, and these are common on nearly all Iroquoian
sites (see plate 8).
Notched sinkers are very common and generally were made of a
flattened water-washed stone, about the size and shape of the palm
of the hand, though various sizes larger or smaller are found.
Pitted stones are abundant. Some appear to have been hammers,
judging from the battered edges, but others are pitted on either side
and show no battering on the edges. Some of the pits are neatly
and symmetrically drilled, others roughly picked in as if a flint had
been pounded against the stone. This is especially noticeable in the
softer stones. Other hammers are of diabase, granite or other hard
rock and have no pits. Their battered sides, some in flattened planes
or faces, others rounded, give evidence of hard and prolonged
usage.
io8
NEW YORK STATE MUSEUM
Anvils, that is flat stones upon which stone was hammered, are
fairly common. Now and then an arrow shaft rubber is found and
plenty of scratched stones, or " awl sharpeners," are in evidence and
an occasional " sinew stone " comes to light.
Shell ornaments. The later Iroquois loved shell ornaments, such
as beads, perforated shells, runtees and disks, masketts and variously
Fig. ii Pitted hammerstone and small anvil
formed effigies, but they did not have them in any abundance until
the coming of the white man. Shell beads of spherical shape,
cylindrical, or even discoidal appear on early sites, most of them
made from the columella of the conch. Perforated periwinkles also
were used but only a few beads small enough to be similar to the
wampum of the colonial period have been found, compared with
Plate 29
Types of pottery vessels from the Eric burial site at Ripley, Chautauqua
county
IIO NEW YORK STATE MUSEUM
the abundance that later appeared. Large conch shells have been
found on certain Neuter sites, especially in Erie and Genesee coun-
ties. Now and then a clam shell is found used possibly as a potter's
tool. The fresh- water Unio valve was frequently employed for this
purpose and they are sometimes found in pits filled with clay
scraped in shaping a pot.
Pottery. The most strikingly characteristic product of Iroquoian
manufacture is pottery. Both in form and decoration, generally
speaking, Huron-Iroquois pottery differs from that found in other
regions. At the same time we must qualify a statement of an abso-
lute difference from all others, for on certain sites pottery is found
that resembles, in many respects, the pottery of the Ohio village
sites, and even certain pottery of Tennessee, but this is the exception
and not the rule.
Typical Iroquoian pottery. is known both by its shape and by its
decoration. The typical pot has a globular body which as it turns
inward toward the top, turns upward and outward into a con-
stricted neck, and a flaring or overhanging collar. The width of
the neck at its base is about one-sixth of the circumstance of the
body and it rises as if from the top of an imaginary hexagon drawn
inside the globe. From the top of the neck, which turns outward
like the bell of a trumpet, rises a collar, sometimes round but as
often four-sided and having an upward turn at each corner. This
collar is nearly always decorated by a series of triangles within which
have been drawn lines close together and parallel with one side of
the triangle. These triangles contrast with one another as the
parallel lines slant obliquely, either right or left, in the adjacent
space. At the corners pentagonal figures are often drawn having
three round dots punched in to make a conventional human face
(eyes and mouth). In a few instances the face stands out in effigy
or an entire human figure more or less conventionalized is drawn.
(See plate 27.) There are instances where these triangular parallel
lines are absent and where the overhanging collar is rare. Certain
of the earlier forms of Iroquois pottery have very little of this
lined decoration, as in the case of the Ripley site. In other cases, as
at Burning Springs, the Gerry village and at the Reed fort, the
incised lines appear but they run in wider patterns and far down the
wide neck, which is not so constricted as in the Mohawk valley
forms. Another variation is that of a globular squatty bowl with a
short neck that turns outward in a rim that is notched, indented,
Plate 30
POTTERY VESSELS FROM THE DAXX SITE, MONROE COUNTY
The handles on these pots are similar to lower Ohio forms. There are
two explanations for this occurrence, one that the vessels were found during
an excursion, and second, that they were made by captives. It does not
seem probable that pots of this form were made by the Seneca who occu-
pied the Dann site, circa 1660-90.
Plate 31
Animal effigy pipes from the Dann collection, Honeoye Falls. The two
larger pipes at the top have brass or copper eyes.
THI-: ARCHEOLOGIQAL HISTORY OF NKW YORK 113
Knobbed or scalloped. This type is found on the Silverheels site,
the Gus Warren site and at White Haven, Pennsylvania. A few
Iroquois pots had pitcher noses. Some of these have been found
near Buffalo, at Ripley and in Jefferson county near Watertown.
The pitcher nose may or may not be a development from one of the
four corners of the square-topped type i^see plate 27). Other pots
have small handles that unite the collar with the neck or body of
the vessel. Such have been found on certain sites near Buffalo, at
Ripley and in Jefferson county. More have been found in the last
place than elsewhere. Now and then seemingly aberrant forms are
found. At Ripley bowls were found that differed in no way from
those in the mound-builder villages of Ohio. They bear no resem-
blance to any known Iroquois type but have a rather long oval
body with a wide flaring mouth. Some are low and like a modern
bowl. The surface was scratched and roughened in pseudo-fabric
lines or scratched with a twig brush. Two or three peculiar bowls
were found on the Dann site that approximate certain Missouri
forms. The bowls are squat and a wide flaring mouth rises from
just above half the diameter. Three or four flattened handles unite
the underside of the lip with the body of the vessel. The flattened
handle is unique on this site, which, however, yields European
objects. (Plate 30.)
Pottery pipes. Equally, if not more striking than the pottery
vessel, are clay pipes. These are usually gracefully modeled and
have stems from 3 to 10 inches in length. The general base line of
these pipes is one that follows the line formed by the forefinger
and thumb when the thumb is extended at right angles to the hand
and the ball turned back. This is the lower line of the trumpet
pipe. Iroquois pipes sometimes have bowls imitating the tops
of pots. In other instances the bowls imitate the bodies or heads
of birds, animals or snakes. Many have the chevron pattern
of parallel lines arranged in triangles about the bowl top. Some of
the patterns widely found throughout the Iroquoian area are the
trumpet form, the square-topped flaring bowl, the cylindrical bowl
having a wide collar decorated with parallel rings, the bird body,
with the bowl in the bird's back, the effigy of a man with his hands
to his mouth blowing through his lips, animal heads, as of the bear,
racoon or fox, and pipes having a human head modeled on the
bowl. Certain types are shown in plates 31 and 32.
Plate 32
Types of effigy pipes from the Dann collection, Honeoye Falls
Till-. Ala IIF.Ul.oiiK AL HISTORY OF XE\V YORK 115
Pipes of stone sometimes have stems carved with the bowl, but
these form the minority in collections. Some resemble the outlines
of simple clay pipes, others do not.
Some bowls are oval, some are vase or urn-shaped. More elabor-
ate forms resemble bird bodies, as the owl, or represent a lizard or
other creature crawling over an oval or bowl. None of the Iro-
quios stone pipes are tubular and none have the monitor base,
common in the mound-builder region. Many are so unlike their
clay pipes that they bear no suggestion of having been made
by the same people. The outline, decoration, modeling and size
differ, even though found in the same grave or village site with clay
pipes. Stone pipes of all the forms mentioned are found in pre-
historic Iroquoian sites as well as those of the late colonial period so
that their form and use may be regarded as stable and widely known.
Bone implements. Among the most common bone articles are
bone awls and awl forms and cylindrical bone heads. The latter are
usually made of hollow bird bones and many are beautifully pol-
ished. There were bone needles and shuttles. Bone phlanges, cut
or ground on one side, or shaped as cone-pendants, are found in
abundance. The canine teeth or tusks of bears and wolves per-
forated for suspension seem to have been favorite decorations, and
the much prized elk tooth is found. Bear teeth wrere ground sharp
for knive? or scrapers, and beaver teeth were shaped for scrapers.
The molars of the bear were ground down and with one root cut
off, were shaped like a human foot. Perforated disks cut from the
human skull were also used, but aside from this human bones were
seldom employed.
In certain early sites, as on the Reed farm, near Richmond Mills,
bone scrapers or beaming tools are found made from metapodial
bones of deer or elk. These are similar in every way to those found
in certain Ohio sites not Iroquoian.
Bone implements are commonly found in Iroquoian village sites,
r-jn'cially in ash and refuse heaps or pits. The ashes seem to have
acted as a special preservative.
Miscellaneous bone objects. Among the more striking imple-
ments of bone are bone combs, the earlier forms resembling a
modern fork and having only three or four large teeth, perhaps one-
sixteenth of an inch in diameter or more. The tops are usually
plain, although in a few instances there is a simple perforation. As
the colonial period is approached the combs become wider and have
Plate 33
CERTAIN BONE ARTTCI ES FROM NEW YORK. X 7~IO
i, notched end punch, Watertown; 2, perforated awl, Watertown; 3,
antler punch or plug, Jefferson co. ; 4, bone spear head, Rutland, Jefferson
co. ; 5, antler cylinder, Monroe co. ; 6, bone whistle, Seneca river ; 7, fish-
hook, Watertown ; 8, raccoon bone worked as an awl, Jefferson co. ; 9,
notched end bead, Richmond Mills ; 10, typical bone bead, Jefferson co.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
I I
more teeth. Decoration at the top is at first simple and generally
quite lacking. With the coming of cutting implements of steel,
combs take on an entirely new form, resembling in
general motive a lady's back comb of modern times.
These have from fifteen to forty teeth, generally 2
inches long, above which rises a decorative top or
handle upon which are fretted out the effigies of
various birds or the human figure. Combs of this
character are found in many of the sites of the
middle colonial period.
Small effigies of animals were sometimes cut out
of flat bone and larger effigies of the human figure
were carved from heavier bone. Some of these are
apparently precolonial. The modern Seneca say
that their ancestors carved small images of the
human figure to represent a witch and by placing
them in a bag or other receptacle were able to pre-
vent the evil influence of the witch after which the
effigies were named (see figure 12).
The carapace of the tortoise or box turtle is com-
monly found in graves and fragments are sometimes found in refuse
pits. Sometimes the shell is perforated with seven or eight holes.
Fig. 12 Antler
image from Fac-
tory Hollow
Fig. 13. Tortoise rattle from Silverheels site
These may have been used either as knee rattles or as hand rattles
carried in some of the ceremonies (see figure 13).
It is not uncommon to find arrowheads of both bone and antler
and it is quite likely that the Iroquois used projectile tips of this
material wherever possible. It is said bv the modern Seneca that
Plate 34
Certain forms of precontact antler combs. Iroquoian. x 1/1
i, Atwell site, Madison co.; 2, Elbridge, Onondaga co. ; 3, Pompey; 4,
McArthur farm, Le Roy. All are Iroquoian.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
119
>ome of their arrows were headed only with a sharp point formed
directly on the shaft and hardened by semicharring. Harpoons were
inade of bone and sometimes there are several barbs, quite unlike,
however, the barbs in the European spear.
Fishhooks were of the simple hook type without a barb and
resemble in every way the fish hooks found in the Ohio village sites,
Fig. 1.4 Types of bone fishhooks from Richmond Mills, Ontario County.
Dewev coll. State Museum, xi.
Fig 15 Heaver tooth with bone handle found by C. B. Moore, Kentucky.
This suggests how worked beaver teeth found in New York may have been
employed,
as at Madisonville (see figure 14). Occasionally bone whistles are
found made from the long leg bone of some bird or the wing bone
of a wild turkey (see plate 33).
Earthworks. No adequate idea of the prehistoric Iroquois can be
had without some description or mention of their earthworks. Scat-
tered through the western and northern portion of the State of New
York are more than 100 earth embankments, ditches and circular
inclosures. Most of these were probably not erected in any sense
I2O NEW YORK STATE MUSEUM
as earthworks but simply as the bases for a stockaded wall. Tree
trunks from 15 to 20 feet high were trimmed off and placed from 6
inches to a foot in a shallow ditch in the top of the wall and the
earth was packed in about them. The tops were further secured by
being tied together with bark ropes and withes. There are good
historic descriptions of these palisaded inclosures. The area within
them ranges from one-eighth of an acre to more than 7 or 8
or even 16 and it is supposed that they contained fortified villages or
were places of refuge against both human and beast enemies. They
do not differ in any way from the stockaded inclosures of the prov-
ince of Ontario, in the Huron-Iroquois area. In spme instances
they do not materially differ J;rom the earth inclosures found
throughout Ohio. It may be said, however, that none of them are
so extensive in size as such works as Fort Ancient, nor are the
embankments more than 3 or 4 feet high, except in rare instances.
There are three general forms of the stockaded inclosure, the
first being the hilltop stronghold which was naturally fortified on
all sides and the narrow neck that connected the out- jutting hill with
the general terrace of which it formed a part shut off with a pali-
saded wall. Deep ravines on either side brought natural protection
from the sudden onslaught of enemies and the places were rendered
further secure by having the neck protected by a stockaded wall and
perhaps an outer ditch. The ditch served two purposes. It afforded
the material out of which the wall was erected and it made it more
difficult for the enemy to climb the stockade or to set fire to its base.
Typical hilltop strongholds are those at Ellington, Chautauqua
county, the Reed fort near Richmond Mills, Ontario county, the
fort near Portage in Wyoming county and the prehistoric Mohawk
site at Garoga.
A second form of protected inclosure is irregular in form and
follows somewhat the natural line of the ground. It may or may not
be upon a hilltop. Examples of this form are found on Indian hill
near Ellington, the stockade near Livonia, Livingston county, known
as the Tram site, and near Macomb, St Lawrence county, on the
farm of William Houghton, near Birch creek, and Fort hill. Auburn.
A third form ,is in inclosure more or less circular in form with a
low wall and shallow outer ditch. Examples of these are such
inclosures as are found at Oakfield, Ge^esee county;1 at Elbridge,
Onondaga county, where there is a circular inclosure covering about
1 These inclose about TO acres of land and were described by Squier,
figure 8, in his plate.
Plate 35
Antler combs. Later Iroquois types, from the Dann site, Honeoye Falls.
122 NK\V YORK STATE MUSEUM
3 acres of ground ; or the circular fort on the Lawrence farm in the
Clear creek valley, near Ellington.
Usually within these inclosures pits are found in which refuse
had been deposited or corn stored. The soil shows more or less
trace of occupation and occasionally graves are found in one por-
tion. Besides the choice of the spot as a natural defense there were
other considerations, such as proximity to good agricultural land
which, for primitive people with inadequate tools, must be a light
sandy loam; a plentiful supply of water, nearness to the proper
kind of timber and a location near a trail or stream navigable for
canoes. It is not easy to determine, however, why some localities
were chosen, for they are overlooked by hills from which the enemy
could assail the fortification or are situated in swamp lands. There
were probably many considerations that attracted the Indians to these
spots that have been obliterated with the destruction of the forests.
The earlier sites of this character in the Iroquois district in New
York were upon the hilly lands south of the Great Lakes. It does
not appear that the Iroquois came down from their hilltop strong-
holds except in few remote localities until about the beginning of
the historic period when they began to build their towns on the
lowlands nearer the shores of Lakes Erie and Ontario. This obser-
vation is especially true in western and central New York but does
not fully apply to the Iroquoian area in Jefferson county. It is quite
likely that the Iroquois did not drive out all their enemies or take
full possession of this territory until a short period before the
opening of the colonial epoch. An example of village sites or earth-
works upon or near the lake shores is that found at Ripley, Chautau-
qua county. Most villages, however, were from 2 to 20 miles back
from the shores of Lakes Erie or Ontario.
Mortuary customs. There seems to have been several mortuary
customs. Many human remains are found buried beneath the
ground, indicating that the body was intact when interred. Tradi-
tions and historical evidence point out also the custom of placing the
body wrapped in blankets or skins in the branches of large trees,
and there are preserved in the Seneca tongue the various terms
employed to describe the details of this type of burial. Burial houses
were also erected in which the bodies of the dead were placed until
decay had reduced them to bones. For the disposal of these bones
research shows that they were gathered up and buried in bundles in
separate graves. Sometimes several skeletons are found in bundles
Plate 36
8
CKRTA1X FORMS OF WORKED TKETH FROM EARLY IROOUOIAN SITES IN ONTARIO AND
JF.FFFRSON COUNTIES. X%
I, bear teeth, Richmond Mills; 2, bear tusks neatly cut, Brevverton; 3,
various canine teeth ; 4, Morse farm, Watertown ; 5, elk teeth, Richmond
Mills ; 6, imitation elk tooth, Richmond Mills ; 7, worked bear molars, the
last being carved to resemble a human foot ; 8, split and edged beaver
incisors, Rodman, Jefferson co.
124 NEW YORK STATE MUSEUM
in a single grave, with or without accompanying reiics, as pots,
flints, pipes etc.
The Iroquois, especially the Neuter nation, the Huron and per-
haps the Erie, also had ossuaries in which from ten to fifty or one
hundred remains were placed. Few relics are ever found in ossua-
ries of the earlier period. In the individual burial, where the body
was placed intact in the grave, the position of the remains is almost
invariably on one side with the knees drawn toward the face and the
hands placed near the face, this fixed position being that assumed by
a sleeping person, drawn up to keep warm (see plate 38).
In the earlier graves there are few material objects, but as
the time ranged into the colonial period more durable relics are
found, showing the gradual growth of prosperity, and a greater
abundance of material property. The burial objects that have sur-
vived the elements, are clay pots, clay and stone pipes, flint objects,
as knives, triangular points, celts, bone objects, shell objects, etc.
These are usually found near the chest, hands or head. Among the
hundreds of Iroquois graves and skeletons found by the writer not
one has been found " sitting up " and among the thousands or more
of all cultures discovered, none was sitting up nor did the bones
" crumble upon exposure to the air/' The Iroquois had no definite
orientation for the grave, no special side ; the only general rule
being the flexed position reclining on one side.
The predecessors of the Iroquois had also this rule though the
makers of the stone graves sometimes placed their dead lying
straight and on the back.
Miscellaneous observations. The Iroquois did not use vessels of
steatite, but their carved wooden bowls of the longer type were
fashioned like them in the sense of having handles or lugs at
each end.
Iroquois textiles have never received a careful study, for they are
little known, but the people wore nets, bags, belts and even shoes.
Their corn-husk sandals differ a little from the sandals or mocas-
sins found in the caves of Missouri/ Small fragments of cloth and
woolen bags prove that they early understood weaving and basketry.
The Iroquois carved wood and indeed the confederate Iroquois
law required that the national feast bowl should represent a beaver.
The idea of making receptacles resembling animals with their backs
or heads hollowed out was common. Their wooden spoons had
bowls shaped like clam shells and at the top of the handle was
Plate 37
Antler combs. Later Iroquois type. Dann site, Honeove Falls.
Plate 38
**£>'
Typical flexed burial in the Silverheels site. There is a pottery
vessel and a pipe before the face.
Plate 39
Cache of charred acorns found at the Silverheels site. Below this pit
were found the scattered bones of a disturbed burial.
128
NEW YORK STATE MUSEUM
carved a bird or animal strikingly like those they modeled on pipes
(see figure 16).
The Iroquois were an agricultural people of village dwellers.
Early Iroquois villages were on hills overlooking valleys and were
stockaded. The early villages had earth rings about them and some-
times an outer ditch. Upon the ring or wall of earth the palisades
were erected. Later villages were in the valleys beside lakes and
Fig. 16 Wooden spoon from Belvidere. Found
by George L. Tucker in a Seneca grave.
streams and were not stockaded. The Iroquois towns' of the sixteenth
and seventeenth centuries were increasingly without such a wall.
The Iroquois did not build mounds, of the character known through-
out Ohio or Wisconsin, at least when they used the pottery and
pipes we have described.
Iroquois houses were of bark and there were large communal
dwellings. Many of them held from five to twelve families or more.
Plate 40
LOXE ARROWHEADS AND WORKED PHALANGES. X Q-IO
I, 2, flat projectile points, Jefferson co. ; 3, 5, hollow bone points; 4, 6,
antler points; 7, n, worked phalanges; 12, 15, worked phalanges perforated
at smaller end; 16, inscribed phalangeal bone, Onondaga co.
I3O NEW YORK STATE MUSEUM
They had either a rounded or pitched roof with openings at the top,
as vents for each fire beneath. The Iroquois did not ordinarily
employ the conical skin tepee.
The permanency of their village life is indicated in a measure by
their vast fields of corn and other vegetables. Agriculture exercised
an immense influence over their national life and it was pursued
with method and on a large scale. There are accounts of expedi-
tions'sent out to procure new seeds and vegetable foods. Corn pits
are often found in village sites.
Iroquois consanguinity was matriarchal. There were various
clans, having animal symbols and names. The women nominated
the civil sachems and could veto the acts of the tribal council.
The Iroquois cosmogony relates that a pregnant woman fell from
the heaven world. She fell upon the back of a great turtle and
gave birth to a female child. This child grew quickly to maturity
and gave birth to two sons, good minded and evil minded, or more
properly, Light one and Dark one. The Light or shiny one molded
man after seeing his own reflection in the water. He found his father
dwelling on the top of a mountain that rose from the sea " to the
east " and begged certain gifts from him, which were given, tied up
in bags. Reaching his homeland again, the Light one opened them
and found animals and birds of all kinds, trees and plants. The
mother of the two boys died in giving them birth, killed by Dark
one or the Warty (Flinty), who insisted in emerging through her
armpit. The grandmother nursed the boys and bade them watch
their mother's grave. The food plants and tobacco sprang from her
grave. The sun and moon in other versions were made from her
face, eyes and limbs.
Nearly all Iroquois legends relate to incidents of the southwest.
Many expeditions are told about, that relate to the country down the
Ohio river. Few stories of the north are related. The north was
only the land of great terrors and savage giants.
Comparison of the Iroquoian Culture With That of Surrounding
Tribes
As has been seen in the foregoing description, outlining the mate-
rial culture of the Iroquois, there are certain definite things which
characterize their handiwork. The Algonkian tribes, in some
instances, erected earthworks or stockaded inclosures but apparently
far less in extent than the Iroquois. In this respect the Iroquois
more greatly resemble the Indians of Ohio and the southern states.
With the exception of the size and height of the walls their earthen
wall inclosure do not greatly depart from certain Ohio forms. The
132 NEW YORK STATE MUSEUM
.
huquois, however, in no :• cnse erected mounds of the character
found in Ohio, neither does it appear that they were numerous
enough to require, or to be able to erect, such extensive earthworks.
A greater number of these inclosures are found in New York, west
of the Finger Lakes district and on the hilly regions of Chautauqua,
Cattaraugus, Erie, Wyoming, Genesee, Livingston and Ontario
counties. A few are found eastward, as in Jefferson county, but a
great majority are in the localities we have mentioned.
The Iroquois w^ere an agricultural people like those of the south,
as of Virginia and Georgia or in the mound' district in Ohio and the
Ohio valley. Corn cobs and other vegetables are frequently found
in ash pits and refuse heaps in Iroquois village sites and the use
of tobacco may be deduced from the prevalence of numerous
smoking pipes.
Unlike the Indians of Ohio, who built the mounds and fortifica-
tions, or the southern Indians, as those of Georgia and Alabama, or
the Algonkins east and north of them, the Iroquois did not use
implements or ornaments of copper or mica, nor did they use orna-
ments of polished slate as gorgets, stone tubes, bird stones, boat
stones, and banner stones. They did not use the bell-pestle or cylin-
drical pestle nor as a rule did they ornament their pottery with fab-
ric marks, notwithstanding the fact that they wove fabrics similar to
the impressions found on baked pottery in the Algonkian area. They
did not use the grooved axe, common among all the peoples about
them, nor did they have the monitor pipe commonly found in Ohio,
Kentucky, the southern states and throughout New England. Only
in rare instances did they use flints having barbs and stemmed
necks. The absence of these forms of implements is s:gnificant and
is the result of something more than mere accident. The Iroquois
had every opportunity for knowing of such objects and they were
fully capable of making them had they so desired. It appears from
these facts that the Iroquois deliberately choose not to use these
things and tabooed them from being employed in any w7ay. Appar-
ently there was a d:rect attempt to banish such articles beyond the
pale of their culture. On the other hand, the Iroquois did use stone
tomahawks or celts and apparently mounted them in the same man-
ner as contiguous nations. They did use the ball-headed wooden
war club such as is videlv found throughout the continent and their
shallow mortars and millers did not greatly differ from those used:
by the Algonkins.
Their dwellings were houses of bark formed much like an arbor,
some with round and some with p:tched roofs. Under normal con-
ditions these houses were communal dwellings and large in size.-.
134 NEW YORK STATE MUSEUM
There were no permanent dwellings circular in form, and mud huts
or hogans were not used. It is quite apparent that from the earliest
times they were an agricultural people, and neither archeology nor the
testimony of early explorers or travelers indicates any wide differ-
ence in their village life from that of the Indians of Virginia and
the Carolinas, for example. They relied very largely upon vegetable
foods for their sustenance and .the cultivation of the ground was
regulated by certain customs. It appears that the Iroquois were
far more like these Indians of the middle south in their village life
than the Indians of the north, the Mictnae or the Malecite.
Of considerable importance in the study of comparative archeol-
ogy, and we believe in the study of the origin of the Iroquois, is
testimony of implements of pottery and smoking pipes. Iroquois
pottery is perhaps the most durable and striking material found on
their village sites or in their graves, and in both decoration and
form is distinctive from most forms of pottery used by Algonkins.
Before discussing this subject further it may be well to state there
are two general forms of Iroquois pottery, that is to say, there are
two archeologic districts which yield pottery, which may be com-
pared. The first and westernmost is the Huron-Erie area and em-
braces the Iroquoian sites on the Niagara peninsula in Ontario and
the adjacent land to the west of it and north of Lake Erie, including
also the territory in New York along the southern border of
Lake Erie to the hilly land south of it. The second area is the
Mohawk-Onondaga, and takes in the region of the St Lawrence
basin, the east shore of Lake Ontario, the south shore of the Oswego
river, southward along the Seneca river, southward through the
Susquehanna valley and eastward through the Mohawk valley. In
the first district the outline of the pot does not show the high
collar projecting so far from the neck as is common in the second dis-
trict. In many cases the collar is a very narrow band and ornamented
by parallel lines or by simple oblique lines or none at all. In
another variety the lines are formed in chevron patterns but in larger
plats. In this form the collar does not project very much from the
body of the pot and the decoration is carried down well on to the
neck (see figure 34). There are instances where the triangular pat-
terns and short Imes follow a line of oblique lines drawn around the
body of the pot below the rise of the neck. Such patterns are found
on the vessels from Ontario and figured by Doctor Boyle, and by
myself from Ripley, Chautauqua county. In the second district the
wide overhanging collar becomes almost a fixed characteristic. Here
it reaches the highest form of its special development and arche-
ologists usually describe one of these pots for their ideal Iroquoian
Plate 43
Erie pottery similar to Ohioan. Figures i, 2 and 3 are of cord-marked
pottery vessels. The surface of the pot shown in figure 4 seems to have
been marked with a brush of twigs. Figures 5 and 6 are of plain pottery.
rt
£
THE ARCHEOLOGICAL HISTORY OF NEW YORK 137
form. The pots in the first-named district usually have the more
squat body and bulging sides. A careful comparison between the
pottery vessels found by the writer at Ripley, N. Y., and those
pictured by David Boyle as having been found by the Laidlaw
brothers, in the sites along Balsam lake, Ontario, Canada, will show
that while a general outline and form of the body is similar to the
pottery of the Mohawk-Onondaga area, there" are differences enough
to warrant placing each district in a place by itself.
Certain forms of the Iroquoian pottery, as in western New York,
does not greatly differ from those discovered in the mounds of Ohi/j.
especially certain pottery forms described by Professor Mills of
Ohio State University (see plate 43). The forms to which we refir
are those having a globular body and short neck and a wide flaring
mouth, the entire surface of the body being decorated with the
marks of a paddle wrapped with grass stems or brushed while still
plastic with the same material. Large fragments of such pottery
were found by the writer in the prehistoric site at Burning Springs
where they were intermixed with sherds of more conventional
Iroquoian types. Some of this pottery does not differ materially
from certain forms of Algonkian pottery except in the matter of
shape. None of the pointed bottoms is found in the Iroquoian dis-
trict in New York. Many Iroquoian vessels are small, containing
not more than two quarts, while others are larger and have a
capacity of several gallons. Complete vessels of the larger type are
very rare but many hundreds of sherds of large vessels are found
throughout Jefferson, Ontario, Erie, Montgomery and Chautauqua
counties.
In the study of the design found on the typically Mohawk pottery
it seems apparent that the parallel lines arranged in triangles repre-
sent porcupine quill work such as is found on the rims of bark
baskets. There are certain other features of Iroquoian pottery that
lead one to believe that potters in making their vessels had in mind
bark baskets. The square-topped collar is not dissimilar in form to
the square top of the bark basket and the dots placed around th^
upper edge seem to imitate the binding of the wooden rim of the
basket. Oftentimes dots around the center of the body, at the
beg:nnmg of the neck, seem like the stitch marks seen on bark-
basketry. This idea was first advanced by Frank dishing, who gives
a figure of an Iroquois basket which he says was copied in clay by
potters. We believe that the idea is correct but the Troquois of
historic times did not use bark baskets or vessels of this character.
All their baskets that we have seen have had flat bottoms and in
outline were more or less oval at the top.
Plate 45
Grave and pottery vessel. Silverheels site.
TI1K AKCI1EOLOG1C .\1. HISTORY < >F NEW YokK
139
Other pottery patterns, such as those found throughout the Seneca
district and western New York, have a narrow rim, on the lower
>ide of which is a series of notches or projecting teeth. Sometimes
this rim is devoid of these projections and has oblique parallel lines
drawn at distances to the edge of the rim.
This form is similar to the ordinary bark
basket simply bound with an ash splint and
an elm bark tape. It is of value to note
for comparative purposes that the quilled
or chevron pattern is far more prevalent in
the Mohawk-Onondaga district than it is
in Western Xew York or in the Seneca-
Erie region.
It is of great importance to note that Iro-
quois pottery never has a circular or scroll-
like design such as is found upon the pots
of the south and upon certain Ohio village sites. The absence of any
curved decorations or scroll designs is significant and is one of the
things which points out a deliberate attempt to avoid the distinctive
art of certain other tribes.
Fig. 17. Rare Iroquois
pottery design, Jefferson,
county
Fig. 18 Effigy of seated human figure, terra cotta pipe from Jefferson county,
robably near \\~aterto\vn. Collected by W. L. Stone, y.7/%
All Iroquoian pottery seems to have been built toy the coil process,
that is to say, it was formed by coiling ropes of clay upon a base
and then worked into the desired shape by continuing the coiling
process. Very few pots wrere blackened by pitch smoke although
some pipes were treated writh this process.
Plate 46
TV 11 i ' »1 1 1 I i 1 1 1 H Yl'ifl i
Decorative motifs from Iroquois pot rims
THK ARCHEOLOGICAL HISTORY OF NEW YORK 14!
Smoking pipes. Smoking pipes of both stone and clay are numer-
ous in the Huron-Iroquois area. There are several general forms
but all bear striking resemblance to one another.
Iroquois pipes seem much different from those found in any
other archeological area, and it does not appear at first thought that
they were derived from any other forms except perhaps the small
tubular form with its end bent upward at an angle. There are cer-
tain features, however, of Iroquois pipes that remind one of pipes
of contiguous tribes. It will be noted that the monitor pipe of
the mound-builder region has a bowl which resembles an oval vase
with a flaring rim. The bowl is set down into the platform, the
whole pipe of course being monolithic. The Iroquois did not use
the platform pipe, as we have previously remarked, but they did
employ every form of the stone bowl used on platform pipes. The
Fig. 19 Monitor pipe of stone, showing the resemblance to a vaselike
bowl sunken in a stemmed base
bowl, however, was built in all its lines much like the monitor type
but submerged into the platform stem. The same remark applies to
certain forms of effigy pipes where the bowl has an animal head
projecting from it. Certain forms of Iroquois clay pipes have simi-
lar bowls but w:th a stem of the same material projecting from it.
The Iroquois did not have anything identical with the mound types
with beautifully formed effigies of complete birds, toads, frogs
and small mammals, such as are featured by Squier and Davis.1
1 It must not be forgotten that Iroquois effigy pipes were mostly of modeled
clay and the mound effigy nipes of Carved stcn\ Compare the effigies of
these pipes, one with the other, and it will be seen how startlingly similar
they arc, where the same life forms have been imitated.
Typical collar decorations on Jefferson county Iroquoian, (Onondaga)
pottery. The faces on 2, 3, 4 are at the upturned corners.
THE ARCHEOLOGHAL HISTORY OF NEW YORK
143
There is just one important exception to this statement, and it is that
relating- to the cruder form of effigies found on platform stems. On
early Iruquois sites effigies of this kind are found in the so-called
Fig. 20 Diagram showing how a pipe bowl might be sunken in a stemmed
base, thus becoming the prototype of the monolithic monitor pipe
lizard or panther pipes. The platform, however, has disappeared
and the bowl and the effigy have a different orientation. The effigy
seems to have clung to a narrow
strip of the platform which appears
in the shape of a small stem, and
the stem hole is drilled in the back
of the effigy, the bowl of the pipe
being drilled down through the top
of the shoulders into the body of
the effigy. The drilling shows in
most cases a large conical or
beveled hole. Other effigy forms
show no traces of the platform or
rod, as in the case of the lizard
pipes which perch upon their
own tails, but are conventionalized
forms of birds, generally an owl,
having the body at the shoulders
drilled for a bowl and the stem
hole drilled in the lower part of
the back (see plate 48). Often-
times in the front of the pipe a con-
ventionalized projection is made to resemble the feet. These bear
a perforation from which, no doubt, were suspended ornaments.
Fig. 21 Typical lizard or otter
pipe with vaselike bowl. From
an Iroquoian site. x7/£
144 NEW YORK STATE MUSEUM
Other forms of mound pipes used by the Iroquois without any
alteration are those from the Erie region resembling animal claws
and those modeled along cubical lines with a short stem base for the
insertion of a reed. Iroquois and mound pipes interpreted and
compared in the light of these observations show in general con-
cept a remarkable similarity. They are more alike than are the pipes
from the southern states or the Atlantic seaboard.
Fig. 22 Iroquoian slare pipe from Otsego county.
W. E. Yager collection.
The stone owl pipe and the lizard pipe, which have been described
best by Col. George E. Laidlaw of the Provincial Museum of
Ontario, are found in the early Iroquois sites in New York and
undoubtedly sites in the same period throughout the entire Iroquois
area. The Province of Ontario has yielded many, numbers of them
Plate 48
Owl or bird pipe of stone. x^5
146 NEW YORK STATE MUSEUM
have been found in New York, still others have been found through
Maryland, Virginia and the Carolinas. Others have been found
elsewhere, but only occasionally.
These effigy pipes of the iroquois in some ways remind one of
the Cherokee p:pes which have the effigy standing on the front part
of the stem. In the Iroquois pipe, however, the stem has been
abandoned and the effigy has either sprung upon or grasped the
bowl or made it a part of itself. It is not difficult to conceive that
this type might have been derived from either the Cherokee or
mound pipes. A single dream of an old woman of the early tribe
widely recounted among the people as a necessary provision
demanded by the spirits might cause a modification in any line of
material culture. We have only to examine the history of the mod-
ern drum dance of Ojibway and middle plains tribe to discover how
a dream can institute a custom that becomes widely known and
followed.
Pottery pipes. Iroquois pottery pipes are among the most inter-
esting forms of their ceramic art and some of the best modeling is
Fig. 23 The " blowing mask " pipe. This is
a typical Seneca pipe. Found in Silverheels
site. Similar pipes come from Ontario county,
N. Y. and from Brant county, Ont.
found in them. They bear upon their bowls the effigies of birds and
mammals, animal heads, human heads, and representations of
earthen pots and other objects. They are far more complex and
made with greater care than are the Algonkian pipes (see plate 54).
10
148 NEW YORK STATE MUSEUM
Iroquois clay pipes in fact are the most carefully made and best
modeled clay pipes made 'by the aborigines of North America north
of Mexico. There are certain features about them that give a hint
of the customs and costumes of the people who made them; for
example, they show that the skin robe with the animal head still
upon it was worn as a blanket and headpiece; they give an idea of
facial decoration ; they represent masked figures with their hands to
their lips blowing, (see figure 23) as in the false face ceremony, or
they reveal their totemic animals. Some of them have numerous
human faces modeled upon the stem and bowl and both the form of
the face and the concept is still carried out by some of the Iroquois
today, especially the Cayuga, who carved these faces upon gnarled
roots as charms against witches.
The most common type of pipe among the Mohawk-Onondaga
group is that having a flaring trumpet mouth. The Seneca-Erie, on
the other hand, including the Hurons of the north, commonly used
pipes having a cylindrical bowl upon which was a long collar decor-
ated by parallel rings (see figure 24).
Fig. 24 Three typical Iroquoian pipe bowls. I, the trumpet bowl; 2, the
raised point square top; 3, the ringed bowl. The last appeared more recently
than the other two.
Early types of both clay and stone pipes made by the Iroquois
show a type of decoration made by rectangular slots arranged in
series. These slots, it has been suggested, were inlaid with pieces of
colored wood or shell. None so arranged, has yet been found, so far
as we are able to state. This slotting is a characteristic feature in
certain early pipes. (Compare 9 in plate 50 and I and 2 in plate 48.)
Certain -forms of pipes show how widely prevalent certain con-
cepts prevailed among the Huron-Iroquois. Briefly, there are the
owl-faced pipe, the blowing pipe with the human face, the ring
collar pipe, the square top pipe with the flaring collar, the trumpet
bowled pipe and others. It appears that Iroquois pipes are a unique
Plate 50
CERTAIN HUMAN FACE EFFIGY PIPES FROM EARLY IROQUOIAN SITES. X^j
I, 3, Stull site, mouth of Honeoye; 2, 4, 6, 7, 8, 9, Richmond Mills;
5, a two-faced pipe from Belmont, (G. L. Tucker coll.) Note that 6 has
no eyes. A. H. Dewey found specimens from Richmond Mills with scars
showing the remnants of shell eyes.
Plate 51
Fragments of pipes showing various forms of effigies of the human face.
Onondaga area. x?4
THE ARCHEOLOG1CAL HISTORY OF NK\V YORK 151
part of their culture. Further description of these is given
elsewhere in this bulletin.
It is interesting to note the methods by which the stem holes of
Iroquois pipes were produced. Probably the majority have had the
hole punched through the stem while the clay was yet plastic but
there are many specimens that show that the clay was rolled or
modeled over a small reed, straw or a wisp of twisted grass.
\\ hen the clay was burned the reed or grass burned out and left the
stem hole. Hundreds of broken and split specimens from western
and central New York reveal this ingenious method of making the
hole. Very likely this usage added to the strength of the modeled
form and prevented the danger of cracking the stem by punching,
and insured an unobstructed passage to the bowl.
Plate 52
Typical Iroquoian clay pipes from New York. I. Trumpet-shaped pipe,
common to early Onondaga and Erie sites ; 2. Moon pipe, prehistoric Onon-
daga; 3. Seneca pipe with bird head effigy; 4. Face from an Oneida pipe;
5. Animal effigy pipe, broken stem, Ontario county ; 6. Effigy pipe, Leroy,
typical prehistoric Seneca of the Genesee valley ; 7. Typical early colonial
Seneca and Neutral pipe, Erie county.
Plate 53
CLAY PIPES, IROQUOIAN, FROM CENTRAL AND NORTHERN NEW
I, Pompey; 2, Jefferson co. ; 3, Cicero; 4, Lima; 5, Pompey ; 6, Jefferson
co.; 7, Oneida co. ; 8, Dann site, Monroe co. ; 9, Ellisburg, Jefferson co.
7 appears to be of obdurated clay and the carving resembles certain Ross
co., O. mound pipes.
Plate 54
Iroquoian clay pipes from Jefferson county.
Museum.
Loveland collection, State
Iroquois Migration Hypothesis
For the sake of a working hypothesis and for the benefit of future
discussion. we wish to advance a theory explaining the presence of
the Iroquois in this particular area.
Let us suppose that the one, two or more related tribes of early
Iluron-Iroquois lived in a portion of a region embraced within a
circle having a radius of 200 miles and with its center at the mouth
of the Ohio river, ere they were in contact with the Caddo,
the Muskhogee, the Sioux and some of the Algonkin. They were
more or less agricultural and sedentary and familiar with village
life. They knew how to erect stockades and build earthen walls for
their inclosures.
Some movement of intruding immigrants or other influence caused
them as a body to push northward up the Ohio river. Some went
eastward into the Carolinas, but the main body migranted in a north-
easterly direction. The tribes of the Cherokee were the 'first to
lead the way and crowded upon the mound-building Indians of
Ohio, whom they fought for a long period of time. They finally
overcame the Mound Builders 1 and absorbed a large number into
their own tribal divisions, and possessed themselves of the Mound-
Builder country. Very likely they were assisted in this conquest by
bands of Choctaw, Algonkins and by some of their own cognate
kinsmen.
They then took upon themselves some of the characteristics of the
Mound Builders, but endeavored to blot out some of their arts, to
the extent of mutilating objects they regarded as symbolic of their
former enemies.
Other Iroquoian tribes then pushed northward and endeavored to
pass through the Cherokee Mound-Builder country. Jealousies arose
and the newcomers with the Delaware began a general war
against them, finally driving them southward and across the Appa-
lachian ranges. This estranged the two branches and led to wars
up to v:cll into the historic period.
The beauty and fertility of the country attracted settlement, but
the Cherokee constantly raided their villages. Bands then began to
1 \Ye use this term only as a convenient expression to describe the Indian
trills of the region under discussion.
156 NEW YORK STATE MUSEUM
cross the Detroit river and push their way into the peninsula between
Lakes Huron, Erie and Ontario. A band now known as the Huron
established themselves near and southward of Lake Simcoe. An
allied tribe, the Attiwandaronk or Neuter, possessed the region
south and east of them, taking the Grand River country and pushing
eastward across the Niagara. Still other bands pushed over the
northern shores of Lakes Erie and Ontario and fought their way t<
the mouth of the St Lawrence.
Powerful bands established themselves about the St Lawrence,
with the site of Montreal as a center. They were the Mohawk-
Onondaga, though the Onondaga soon pushed southward to the hilly
region east of the foot of Lake Ontario, in the present Jefferson
county.
Certain bands continued on the south shores of the lakes and
pushed their way eastward. One division, the Erie, claimed nearly
the entire southern shore of Lake Erie while the Seneca, pushing
eastward laid hold of the country from the Genesee river to
Canandaigua lake.
The Conestoga or Andaste took northern Pennsylvania, especially
the region embraced by the two branches of the Susquehanna,
including the Chemung river and southward, perhaps as far as
Harrisburg. From thence to the headwaters of the Chesapeake
the Susquehannock claimed dominion. Still southward but east of
the Cherokee pushed the Tuscarora and it is possible that bands of
them earlier lived there.
There was constant intercourse between the various tribes who
were well aware of the seats of one another. Often the various
bands, were at war and often there were loose alliances, as of the
Tuscarora with the northern Iroquois. The Cherokee and Iroquois,
especially the Seneca, were constantly at war. To the north the
chief enemies of the Iroquois were the Adirondack, who later allied
themselves with the Huron.
The Huron-Iroquois pushed the eastern Algonkin to a narrow
strip along the coast and so separated them from their western
kinsmen that they exercised a dominant influence over their material
culture and to some extent their social organization. The Delaware,
who were closely associated with the Iroquois, were always more or
less friendly with them, and indeed in the historic period at least
acknowledged the supreme authority of the confederated Iroquois
over them.
Plate 55
12
Fragments of Iroquoian pottery from an Iroquoian site near South Bend,
Ind. x% Ernest Young collector.
I5« NEW YORK STATE AH'SKl'M
The raids of the Adirondack or Abenaki of the north, and the
hostility of the southern Iroquois at length compelled the Lauren-
tian Iroquois, the Mohawk, Onondaga and Oneida tribes, to form
a compact which later took in the Cayuga and then the Seneca.
The Onondaga early had pushed farther south, leaving their east
Ontario (Jefferson county) strongholds and occupying the hilly
country south of Onondaga lake, in the present Onondaga county.
The incursions of the Abenaki made this necessary. The Mohawk
soon followed owing to disagreements with the Laurentian Huron.
In their southern migration they came upon the Mohawk valley
country where they established themselves first on the highlands
north of the river, in the present Fulton and Montgomery counties,
and later on the southern side of the river. The Oneida band, long a
separate body, moved westward into the highlands of Madison
county. Still west and on the hills near Limestone creek were the
Onondaga and beyond them the Cayuga living along the Seneca
river and southward about Cayuga lake.
Between these divisions of Iroquois in spite of a common origin
and common stock dialects there were frequent feuds and much
jealousy. In general their southern neighbors gave them too much
trouble to leave much time for war between themselves. The
Mohawk sent war parties north to harass their foes, the Huron and
Abenaki and even the Micmac, but in turn were disturbed by the
Conestoga or Andaste, whose Chemung valley settlements made war
on the Cayuga also. The Seneca and Erie tribes in the Genesee
country and along Lake Erie were in constant intercourse and per-
haps allied for defensive purposes. The westernmost Seneca set-
tlements were especially friendly with the Erie. On both sides of
the Niagara river were the villages of the Attiwandaronk or Neu-
tral, considered an old and parent body of all the Huron-Iroquois.
Within one of their villages near the Niagara lived Ji-gon-sa-seh,
' The Mother of Nations," a woman who was a lineal descendant of
" the first woman of earth."
The Neutral had a series of eastern settlements occupied by a
band calling themselves the Wenro.
The pressure of the eastern Iroquois and the additional power
their friendship would give, made the idea of a confederacy to the
Seneca an inviting one and a large portion of the nation subscribed
to it. The Erie were not kindly disposed to the idea and the south-
ern Iroquois were not at all attracted by it. The Neutral sawr no
need of entering the league since they made no local war and since
I Hi: ARC HEOLOG1CAL HISTORY OF NK\V YORK 159
both their Huron and Iroquois kinsmen respected their ancient
authority and the prestige given them by the " Mother of Nations."
Thus, the Iroquois Confederacy or Long House came to embrace
only the Mohawk, Oneida, Onondaga, Cayuga and Seneca. The
fact that some of their kinsmen would not join the confederacy was
displeasing to the Five Nations, who though dedicating their league
to the establishment of peace saw grave danger in their neighbors
who refused to subscribe to the articles of friendship. The new
confederacy was soon beset with enemies on all sides who saw in its
rising influence a general danger. But the confederacy developed
certain mental qualities within its leaders who were not to be over-
whelmed. They became astute statesmen as well as ferocious war-
riors. They learned the advantage of concerted action, of com-
promise among themselves and of organizing mass onslaughts. Thus
nation after nation fell before them, — the Erie, the Neutral, the
Huron, the Wenro, and the Conestoga. The Cherokee were too far
away to reach effectively. Although the Five Nations lost thou-
sands of warriors their foes lost more and the surviving enemy
were made captives, led into the Iroquois villages and adopted. This
swelled their ranks enormously and virtually united by blood
mixture all the Iroquois.
The triumph did not come to them, however, until the middle of
the colonial period, and with this triumph came the golden age of the
Five Nations. This was from about 1650 to 1755. Before the
earlier date their foes had been Indians ; after that date they battled
with the white man, it is true, but they lost no power. By 1755.
however, the colonists had come in such numbers that the Five
Nations saw the end of their ascendancy as a dictatory power.
They had come, they had conquered and now they became engulfed
in a complex of cultural elements of which their ancestors had never
dreamed.
"When one considers how many captives were taken by the Iro-
quois tribes, and how extensive their trade and their raids were, it
seems little short of marvelous that so few non-Iroquoian articles
are found on the sites of their former habitation. Nearly every-
thing we find is unmistakably Iroquois, as if among all the tribes
that they met and conquered nothing that they made was worth
taking or copying by the Iroquois. They even rejected certain
objects, as we have already seen, that ordinarily must have been
attractive to them. It is true that some non-Iroquoian articles may
have been found, but these are very few and may have been lost
l6o NEW YORK STATE MUSEUM
by the wandering enemy or concealed by captives. We are thus
compelled to believe, since the preponderance of evidence supports
it, that the Iroquois held their material culture a crystallized thing, a
possession that must not be adulterated or violated. They must have
deliberately stripped their captives of everything distinctively non-
Iroquoian and prevented them from making distinctive objects of
other tribes. Historically we know that the Iroquois removed the
moccasins of their captives and placed upon their feet those of the
Iroquois pattern. In all this there is an interesting suggestion for
the study of American Indian folk belief.
With the coming of the European many of these older beliefs
began to crumble. The white man's goods were desirable to a
degree that broke down all resistance. They were rilled with the
potent magic of the white man and gave power and speed to those
who used them. Thus on all Iroquois sites that were occupied when
the European traders tracked their way through the forests, Euro-
pean articles may be found. The number of implements of the
white man's manufacture found on sites increases as time goes on,
until in midcolonial times the sites of Iroquois towns, as at Bough-
ton Hill and Rochester Junction, are strewn with scraps of brass
and bits of iron. Even the graves contain guns, scissors, copper and
brass kettles, and glass beads are shoveled up by the quart. In late
colonial sites European articles predominate and as the nineteenth
century advanced, distinctively Indian things all but disappear.
Only in a few places today do the Iroquois tribes make any dur-
able thing that is similar to their old manufactures, though they do
have a few ceremonial articles of bark, wood, husk and skin. They
make nothing more of stone, clay or flint. They still make — at
least some non-Christian Iroquois do — turtle shell rattles. Their
rarly belief told how the earth rested on the back of a turtle. It was
the first permanent thing ; likewise the shell of the turtle, empty save
for a few kernels of corn or small pebbles, is the last characteristic
thing of their culture that when buried in the earth will survive the
action of the elements. The white man's goods and the white man's
way of living have all but obliterated the Iroquois. The so-called
" pagans " have a few ceremonies, make a few ceremonial and use-
ful articles and remember a few legends yet, but outwardly the
bronze-skinned Iroquois is dressed as a white man who gains his
livelihood as white men do, by working as a section hand, upon the
farm or in the shop, or perchance by writing treatises upon arche-
ology. There arc few things he can not now do that other races
Till-: ARCHEOI.OG1CAL HISTORY OF NK\V YORK l6l
do. And it should be recorded that several hundred of the younger
men volunteered for the late war as soldiers of the American and
Canadian expeditionary forces and went overseas in almost every
capacity from private to captain, thereby in the most effective manner
strengthening the bonds that unite them, the Iroquois, with the com-
mon brotherhood of nations. Thus we may see whither they go, but
our problem has been to determine whence they came. Our infor-
mation as we have seen, points to a source to the west, and down the
Ohio. We ought to find plain evidences of early Iroquois sites all
along the Ohio river and westward along the shores of Lake Erie
r.nd even as far as Wisconsin, thence southward to the mouth of
the Ohio.
IV
CERTAIN TYPE SITES INTENSIVELY EXPLORED
BURNING SPRING PREHISTORIC IROQUOIAN SITE
NEAR VERSAILLES, CATTARAUGUS COUNTY
BY ARTHUR C. PARKER
Burning Spring fort is a precolonial Iroquoian stronghold in the
township of Perrysburg, Cattaraugus county, New York. It is
situated on the point of a ridge jutting out from the superior terrace
on the southeast side of Cattaraugus creek, southeast of the mouth
of Big Indian creek.
The earth wall that forms the breastworks of the fort is locally
supposed to have been beyond the powers of Indians to erect and is
therefore credited, for no apparent reason beyond this, to the
French, and the place has therefore been called the " Old French
Fort." The name of " Burning Spring fort " has been substituted
in this account as more descriptive of its location and as more con-
sistent with fact.
The " burning spring " is found at the foot of the hill upon
which the fort is located and takes its name from the gas that
bubbles from the rocks beneath the water at the base of Burning
Spring falls, a stone's throw from the mouth of Big Indian creek.
The gas, up to some twenty years ago, issued in considerable volume,
and once lighted continued burning until extinguished by a heavy
freshet or by high winds. At present the gas is emitted in small
quantities from a crevice in the slate rock and supports but a feeble
flame. Still, the picturesque falls, the wide slate-bottomed creek,
the sulphur spring, the ancient fort above and the romantic sur-
roundings have for many years made the spot an ideal one for
picnics.
The fort proper embraces an area of about one acre. The site
is one admirably adapted by its natural surroundings for a fortified
refuge, the swift treacherous Cattaraugus on the north preventing
easy access from that direction and the high, almost perpendicular,
slate cliffs of Big Indian creek on the west forming effective bar-
riers there. The eastern hillside is less steep but is protected by a
series of trenches, shielded by walls of earth, dug into the hill at
intervals from top to bottom. These outposts are found at all easilv
accessible parts of the bank. They were possibly intended as vantage
[162]
11
164 NEW YORK STATE MUSEUM
places from which an enemy could be fought and driven down the
slope. Plate 58 is a cross section of the eastern hill near the gateway
of the fort and shows two of the outposts. Plate 59 gives the
outline of one looking down and into it.
That these walls and trenches are artificial is proved by the fact
that potsherds, fire-broken stones, chipped flints, and stone imple-
ments were found below the modern bottoms of the trenches behind
them. This indicates that they were occupied. The earth of which
the walls are composed, upon examination, proves to have been
thrown up by men because the strata of soil are reversed and
intermixed.
The fort is separated from the point of which it is a part by a
wall 200 feet in length that curves irregularly from bank to bank.
That this wall is of artificial origin is evident at a glance and this
is confirmed by an examination of the earth of which the wall is
built. The late-washed sand is found on top while the yellow sand
and top soil are found beneath. The base of the wall is 14 feet in
thickness while the ditch from the crest of the wall to the outer edge
of the excavation is 16 feet wide. The average height of the wall
from the bottom of the trench is 5 feet. Near the eastern side of
the fort where the hill is not steep the wall as it approaches it is
higher and steeper and the trench deeper. A depression in the top
of the wall at this point seems to indicate the ancient gateway. A
log probably bridged the ditch at this place over the deep pit.
That the site was anciently occupied by man is to be judged not
only from the wall but from the pottery fragments, flint chips, flint
articles, stones showing signs of use and fire-broken stones found
scattered over the surface of the ground within the wall-'nclosed
area. Such objects always constitu e good evidence of aboriginal
occupation.
In view of the interesting location of the Burning Spring site, its
remarkable features and pronounced evidence of aboriginal occupa-
tion it was chosen as a site most worthy of archeological research,
the object being to discover if possible the tribal identity of the
one-time occupants and builders of the fort, and to find as many
specimens of their manufactured implements, etc. as possible, the
former to be deduced from the latter.
The owner of the 'fort, an Indian, never permitted anyone to
excavate in it and before his death in 1902 he instructed his two
daughters to see that no white man should ever touch it if they
could prevent it. Many people, however, at various times surrep-
titiously dug holes in the wall hoping to find relics therein and a few
'
*•
,
.
•
I
ex
in
l66 NEW YORK STATE MUSEUM
more experienced than the rest dug pits near it. Beyond this no
systematic effort has ever been made to excavate the site.
A lease was secured August 20, 1905, and excavations begun in
a narrow strip that lay on the southern end near the wall, all other
portions at the time being under cultivation. Between August 2Oth
and October I5th twenty-five trenches 8 to 10 feet wide were dug
through the stratum showing signs of disturbance, crops having
been removed about September 2Oth, permitting free use of the
ground. In the trenches were found thirty-five pits while fifteen
others were discovered by the " post holing " method. These pits,
with few exceptions, were fireplaces. Fifty inches was the maxi-
mum depth to which disturbed earth extended and 30 inches was
the average. Usually the pits contained several layers, the bottom
being composed of a deposit of charcoal and ash intermixed with
fragments of broken pots, flint chips, etc. A layer of stained
yellow sand covered this and above it another stratum of charcoal
and ash, while above all was the top soil that gave no clue to the
pit beneath.
Nearly all the objects in the collection of archeological material
were discovered in these pits.
Pits of this kind are common on most Indian sites ; as is commonly
known fires were built within them for heat, light and for cooking
purposes. A deposit of charcoal and ash thus accumulated in the
bottoms of the excavations. To extinguish the fire loose dirt or
sods were thrown in, covering the embers and smothering the
flames. Sweepings from the wigwam floor were also thrown in.
This refuse consisted of broken earthenware, bones of animals,
shells of shell fish, waste food, discarded stone implements and
other similar things. Often by accident or intent objects of value,
such as perfect flints, bone implements, trinkets etc. were swept or
thrown in. A new fire was built and the process repeated until
the pit was filled and abandoned. Pits are therefore places in which
one may find many things of interest bearing on the life and arts
of the ancient people whose history he is endeavoring to discover.
Much of the vegetable matter thrown upon the fire in pits
became carbonized, thus preserving its form. In the Burning Spring
pits were found charred walnut and butternut shells, corn and wild
plum pits. We may be fairly sure therefore that the occupants of
the site ate such things though they probably ate many other things
besides.
The bones in Burning Spring fort pits were so far decomposed
that only a few were discovered, a few bones of bear, deer and fish
THE ARCHEOLOGICAL HISTORY OF NEW YORK l6/
being the only ones found. In almost all sites in the vicinity the
bones are almost as tough and hard as when the meat was stripped
from them several hundred years ago.
The pottery from Burning Spring is in most ways similar to all
early Iroquoian pottery in composition and design. A critical study
and comparison does not show it to be different in any essential
respect. The pipe pottery is somewhat different in form and
design from any Erie pipe pottery from sites in which European
articles are found. The bowls are thinner and more capacious.
The designs on the earthen pots are numerous and a great deal of
ingenuity is displayed in ornamentation by means of dots, single
lines, parallel lines, oblique lines and dashes. Specimens showing
fabric markings, those showing imprints made by a cord wound
stick, and also those on which there are imitation cord marks are
numerous. Pottery tempered by mixing with the clay, pulverized
flint, quartz mica schist and shell and coarse sand are among the
specimens. A number of sherds perforated on either side of a
fracture were discovered. Sinews or bark cords were probably
passed through these holes to bind the break which was cemented
by pitch.
The stone implements are most numerous and varied. Many
hammerstones were found. These were usually of natural discoidal
pebbles pitted or picked on either side to afford a better hold. The
collection contains a number of anvils bearing the marks of flints
that have been chipped upon them. Two grinding stones and two
mullers were found. Specimen 177 is a good example of a smooth
shallow matete while 132 is a rough one which, when reversed,
served as an anvil. Three cylindrical pestles were discovered in
pits. Specimen 22 is a good example of a chipped pestle. Specimen
108 is a pestlelike object made from some soft stone. It is so soft
that it could hardly have been used for heavy pounding. The stone
axes or celts were among the interesting specimens of the polished
stone implements. They are interesting because they are dissimilar.
That the ancient inhabitants of the site were fishermen seems evi-
dent from the number of net-sinkers found. They are of the usual
type found on all sites ancient or modern. Specimen 115 is a good
illustration of the average form of a net-sinker.
Flint objects were fairly abundant and include scrapers, a few
perforators, knives, spears, triangular arrow points, a few notched
points, blank or cache blades, rejects, broken points and chips — in
fact, a complete collection of flint objects and the waste and acci-
dents incident to their manufacture.
Plate 58
• DOTHO LINES 5>«OW PRO0ABLE
ORIGINAL HEIGHT OrWALU AND
DEPTH Or TRENCH
Outline of the Burning Spring fort showing cross section
Plate 59
SCALE; ONE INCH*r/r7Y TCET
MEADOW-
Notebook sketch of the area within the Burning Spring fortification. The
wall and ditch are indicated and the trenches outlined.
I7O NEW YORK STATE MUSEl'M
The flint articles found at Burning Spring are of a different type
from those found in the site at the mouth of the Cattaraugus creek
and were made by a different people. The material is also different,
no jasper or fine quality of flint being found. The material with-
out exception is the local flint and chert.
Three disintegrated skeletons were found in pits on the eastern
side of the fort, but these were so far decomposed that they would
have resisted every artifice to restore them. .v
Each grave pit contained a smaller intrusive pit and a quantity of
charred straw or grass. Grave pit I contained a large broken pot-
tery vessel, pit 2 a broken pipe bowl and pit 3 a rude axe or celt.
Nothing of the positions of skeletons could be determined. That
no complete skeletons could be found is to be regretted.
No metallic articles were discovered, notwithstanding the fact
that Bulletin 32, The Aboriginal Occupation of New York, contains
a paragraph on the site in which it is stated that explorers in 1838
discovered skeletons and iron axes within it. Such articles may have
been found near the site near the mouth of Castile or Indian creek
2 miles above Burning Spring and been credited by mistake to Burn-
ing Spring fort.
The character of the objects found here leads to the conclusion
that the site is one occupied by a branch of some early Iroquoian
tribe. It can not have been the Seneca for it antedates the Seneca
occupation. It is probably Erie, but if so, seems very early. The
vessel pottery is similar to the early Iroquoian ; for example, Jeffer-
son or Onondaga counties. The pipe bowls are early Iroquoian
but the bowls are thinner and of greater capacity. They are Iro-
quoian but not of an ordinary type.
A PREHISTORIC IROQUOIAN VILLAGE AND BURIAL
SITE IN CHAUTAUQUA COUNTY
BY ARTHUR C. PARKER
Early in the month of May 1907, a preliminary examination was
made by the writer of some of the earthworks in that part of
Chautauqua county lying south of the Chautauqua range of hills in
the Allegheny-Ohio watershed. The outlook seemed a promising
one, judging from the abundance of earthworks visited and reported.
The Cassadaga valley was of special interest and a season's cam-
paign of investigation was planned for this region. Upon the
uneven stream-cut hills that rise from the ancient lake bottoms were
found everywhere traces of an early people which seemed eminently
Plate 60
Fig. I The central pit in the M
Fig. 2 View looking over the burial knoll. Ossuary 5 was found near the
stump shown in the left-hand corner of the picture.
172 NEW YORK STATE Ml'SEU.M
worthy of study. How numerous are the fort sites may be sug-
gested when it is stated that from a hill just over the town line in
Charlotte are to be seen the sites of seven and possibly eight fort
and camp sites.
One of the sites to which considerable attention was devoted is
situated in a sugarbush on the Martin McCullough farm, lot 38,
Gerry township. Here surrounded by a swamp from which rise
sloping hills is a rise of land some 3 feet above the swamp level.
Upon this rise of ground is an oval or rather kite-shaped earthwork
1297 feet in circumference. The wall is now from 22 to 24 inches
in height and is composed of the earth which was scooped from an
outer ditch bordering the wall. This earthen ridge first attracted
the attention of Obed Edson who some fifty years ago was engaged
in running the lot lines. Some mention of it is contained in the
various county histories to which he has contributed or written.
Numbers of men distinguished in archeologic science have visited
the place and more than a dozen years ago representatives of the
Smithsonian Institution made some investigations there. To the
west of the earth wall rises a small knoll which appeared to be
composed of glacial sand and to the north running through a little
valley is a brooklet. Within the wall are numerous pits or depres-
sions 5 or 6 feet in diameter and 3 to 9 inches deep. These, upon
examination, proved to be shallow refuse pits with an original
depth of from i to 2^2 feet. A rather remarkable pit is situated
almost in the center of the inclosure and measures 157 feet in cir-
cumference with a depth of 5 feet. The earth wall is surrounded on
its outer side by a ditch which is at present but little more than a
foot below the normal level of the surface. The wall at present is
on the average 8 or 9 feet through at the base and the crest of the
ridge rises 2 feet in places. The ditch and wall are entirely visible
in lot 38 and the wall may be traced in lot 30 where the ground has
been cultivated for several years. An enormous white pine stump
stands on the northwestern side of the wall. A cross-section of
this stump was made by Hon. Obed Edson and more than 400
rings were counted. At the northwest corner of the earthwork
where the stump stands, the surface of the ground is 20 feet higher
than the brook bed, which lies to the north 25 feet distant. At the
lot line on the east the earth wall takes an abrupt turn almost at
right angles and runs about parallel to the line for 450 feet.
Within the inclosure at about its mid point is the bowl-shaped
depression, previously mentioned. The pit is 5 feet deep and 50 feet
in diameter. In area the inclosure is about 3 acres.
Plate 61
LONG SLOPE
SKETCH MAP
OF
t THE Me CULLOUGH FARM SITE
GERRY
Swampy
Sketch map of the McCnlloch Farm site, Gerry, Chautauqua county
174 NEW YORK STATE MUSEUM
It was found after some expenditure of time that very little
movable material data bearing on the original inhabitants could
be hoped for. Specimens of the arts and manufactures were
few and fragmentary. However, bearing in mind that the problem
was to discover the identity and characteristics of the builders of the
earthworks, it was deemed advisable to continue until they could be
thoroughly studied and every important fact obtainable brought to-
light. Since the area within the inclosure refused to divulge all the
desired information, it was sought to discover the burials and wring
from the crumbling bones of these swamp dwellers some word or
fact to dispel the mystery.
Post holes were dug in the ridge to the west of the earth-walled
inclosure to discover, if possible, whether or not there were any
burials, it being the spot most suited for graves, in point of accessi-
bility. The surrounding ground was swampy and the loam but a
few inches in depth when a stiff clay or hardpan was encountered.
The knoll, on the other hand, was dry and sandy.
After forty tests had been made, running from the brook on the
north in a southerly direction, an area of disturbed earth was found
and a trench staked out for systematic excavation. Following the
rule the trench was one rod wide. Trench i was run over the crest
of the ridge from south to north.
Burial i, was found at 16 feet in the middle of the trench 20
inches below the surface. A root-eaten skeleton of a young female
was discovered. The skull was crushed at the top. Only the skull
and upper ribs and upper arm bones were found. The head lay to
the northeast, face northwest. Twenty-eight inches southeast and
above the head was an ash pit 18 inches deep. It was filled with
white ashes. The superincumbent soil was sandy and intermixed
with bits of charcoal.
Burial 2. At 16 feet on the west side of the trench, 36 inches
below the surface and opposite burial i, burial 2 was discovered.
The skeleton was that of an adult male and lay in a flexed position.
Measurements of the skeleton as it lay led to the following data:
33 inches from top of skull to heel ; knee to back, 9 inches ; pelvis to
top of head, 33 inches. The soil was strewn with charcoal bits and
potsherds. A black fibrous phosphate was noticeable in the grave
soil.
Two empty graves were found between this burial and the next
(no. 3). Their character as graves was shown by the soft, loose
and disturbed soil which lay surrounded by the hard, undisturbed
grit. It was an easy matter to shovel out the grave soil because of
Plate 62
rrave 6. McCullough farm site, Gerry, N. Y
Fig. 2 Ossuary 5, McCullough site, Gerry, containing 14 skeletons
176 NEW YORK STATE MUSEUM
its looseness, without disturbing the wall of the grave. Only a few
fragments of bones were discovered in these empty graves.
Burial 3. Discovered at 34 feet on the west side of trench i, 26
inches down. Skeleton was that of an infant 8 or 9 years old. The
skull was crushed. The body lay in a grave outlined by a row of
flat stones placed upright on edge. Orientation: head, east-south-
east ; face north-northwest ; right side, flexed. Body lay east-south-
east by north-northwest. From top of head to end of toes 2 feet
3 inches. Black substance in grave. Ash pit south of skull at 18
inches. Grave soil much disturbed.
Burial 4 was found at 33 feet on the east side of the trench. The
depth was 25 inches and the grave outline 60 by 35 inches. A
decayed male skeleton lying in the usual flexed position. Orienta-
tion : head, south-southeast ; face west-southwest, left side. The
skeleton as it lay measured 36 inches from top of head to heel and
15 inches from knee to back. The superincumbent grave soil was
much disturbed. An ash pit 2^2 feet in diameter and I foot deep
was found just south of the grave.
Between graves 3 and 4 there was a streak of disturbed earth 30
inches deep, as if the entire ground had once been turned over to this
depth. There was a thin separating wall as if there had been two
other graves here.
Burial 5. At 40 feet on the east side of trench i the tops of two
boulders were struck and a few inches north of them a heavy bed
of white ashes. Beneath the ash bed, n inches from the surface
of the ground, the tops of several skulls were touched. Careful
excavation revealed a small ossuary containing the remains of parts
of fourteen skeletons.
The bones were placed in a rectangular heap measuring north-
east to southwest, 2 feet 4 inches, by northwest to southeast, i foot
8 inches. The large bones, femora, tibiae etc., lay northwest and
southeast. Six skulls were arranged around the top of the ossuary
and beneath them were four others, all broken. ' When the bones
were removed twenty-seven femora were found which would indi-
cate parts of fourteen individuals. The earth had packed about the
outer bones and had not fallen into the interstices of the bone heap
below. The area of the disturbed earth was, in diameter 4 feet
6 inches. The two boulders south of the ossuary had probably been
placed as hidden markers. Large stones had not been encountered
before in the sand of the knoll.
Just beyond the ossuary to the south was a large ash pit 48 inches
T1IK ARCHEOLOGICAL HISTORY OF NEW YORK 177
in diameter. In depth the ossuary was 16 inches, or from the top
of the ground to the bottom, 27 inches.
Burial 6. This grave was discovered at 37 feet outside of trench
I, on the west side. It was 36 inches deep, 36 inches wide and 55
inches long.
This grave, unlike the others, seems to have been an original
burial, that is to say, the earth had not been overturned more than
once. The other graves seem to have been used several times, the
bones being removed for ossuary burial or other disposition, and
a new body interred therein.
The skeleton was that of an adult male of mature years (about
60). A heron's lower mandible was found at the forehead as if it
had been used as a hairpin. The earth had packed about the limbs
and neck and left in the clay-mixed sand a cast of the body. A
black phosphate surrounded the bones, the remains of the animal
tissue and burial wrappings.
Measurements of position gave the following data: knee to back,
17 inches; atlas to os innominata 2 feet 5 inches; atlas to end of
tarsus, 3 feet 2 inches. Orientation: head east; face, south; left
side flexed. Bones in good condition except those of the two lower
arms.
Burial 7. Another grave was opened at 44 feet on the west side.
It was 30 inches deep and contained only a few decayed vertebrae
and a deposit of grave dirt. The larger bones had probably been
removed for ossuary burial.
Burial 8. At 49 feet on the west side, grave 8 was found. It
was 19 inches deep and contained a few decayed bones, part of a
femur and the crushed remains of a child's skull. Over this grave
was a layer of thin slabs. At the south end of the grave was a
boulder 12 inches in diameter. It was 18 inches below the surface.
The skull lay with the top east. A large piece of shale lay directly
beneath the pelvis. Between this grave and the next was an ash
bed 7 inches deep.
Burial 9. At 50 feet in trench i touching the line on the east side,
20 inches below the surface, the top of another ossuary was un-
covered. Excavation disclosed a bone pile 48 inches from north to
south and 33 inches from east to west.
Unlike burial 5, the first ossuary, this was a promiscuous heap
of bones cast without order upon a group of twenty skulls arranged
in an oval. Four inferior maxillae, six broken femora, five humeri,
a number of ulnae, radii, vertebrae, an astragalus, tarsus, ribs and
pelvis were found in the heap over the skulls. Of the twenty skulls,
178 NEW YORK STATE MUSEUM
ten were male and nine female. Parts of another skull were found,
but the sex could not be determined.
Over the ossuary was a glacial boulder about 18 by 18 inches
and a covering of shale and fossiliferous Chemung rock.
Four craniums from the ossuary were in good condition and four
others in condition for measurements. All are interesting for the
characters they exhibit.
Burial 10. At 50 feet on the west side of trench i was an empty
grave 24 inches deep. Over it had been cast a quantity of broken
stone. From the north wall of the ossuary, running north for a
foot, was a top layer of burned stone. The earth here had not been
disturbed.
Trench I was temporarily abandoned at 54 feet and a parallel and
adjacent trench run on the west side.
Burial n. At 5 feet in the middle of trench 2 burial n was dis-
covered. The grave area was 4 by 4 feet and the depth 2 feet. The
skeleton was that of a female. The skull was crushed. The arms
were flexed to face, the left hand being under the left cheek.
Orientation: head, east; face, south; left side flexed. Head
thrown back.
Burial 12. Burial 12 was at 10 feet in the middle west side of
trench 2. It was an empty grave with disturbed earth to the depth
of 48 inches.
Burial 13. Grave 13 was on the east side of trench 2 at 31 feet.
It was 28 inches deep and contained the decayed root-eaten skeleton
of an adult female. Area of grave, 3 by 4 feet. Orientation : head,
east ; face, north ; flexed. There was a small ash pit at the head of
the grave.
Burial 14. Found at 43 feet in the middle of trench 2. This
grave was 28 inches deep and 3 by 3 feet in area and contained a male
skeleton in a poor state of preservation. The tibiae were noticeably
platycnemic.
Trench 3 ran parallel with 2 on the west.
Burial 15. Grave 15 at 4 feet on the west side of trench 3 was
19 inches deep, 19 inches wide and 30 inches long. There were no
bones except the broken skull and the neck vertebrae.
Orientation: head, east-southeast; face, south-southwest.
Burial 16. Burial 1 6 at 44 feet on the east side of trench 2 was
36 inches deep and contained the pelvic bones and sacrum of a young
adult. No other bones were in the grave. This fact seems to point
to a removal of the skull and larger bones for reburial.
THE ARCHEOLOGK \I. HISTORY OF NEW YORK 179
Burial 17. At 36 feet in trench 3, 18 feet south of ossuary I,
pit 5, the third ossuary was discovered. Six skulls were arranged in
the form of an ellipse and the other bones thrown in the opening.
These bones, besides arm and leg bones, included ribs, pelvises,
phalanges, astragali, tibiae and vertebrae. There were two female
skulls.
Burial 18. This burial was in the middle of trench 3 at 19 feet
and 18 feet south of the ossuary (17). On the bottom of the grave
a few potsherds \vere discovered but no visible trace of bone.
The problem of the many empty graves in the burial knoll was at
first a puzzling one. Some graves contained a few ribs, some a
pelvis, one or two arm bones and teeth and others were entirely
empty except for traces of bone dust. As an hypothesis the theory
was then advanced that the parts of skeletons, the larger limb bones
and skulls had been removed from the graves and deposited in the
ossuaries ; that the graves had been left, open or filled, for use again.
The ossuary burial is a Huron, or perhaps more properly a Huron-
Iroquois custom, and has usually, perhaps entirely, been held a mere
matter of superstition or ceremonial custom. The presence of empty
graves and overflowing ossuaries suggested the theory of the
economic utility of the ossuaries. The virgin earth being difficult
to dig, but once disturbed never packing as hard as before, it would
have been a matter of labor, time and space saving to exhume the
remains of the dead and reinter them in an ossuary, and to use the
empty graves again as burial places.
Those theories are only tentative and not to be regarded as estab-
lished until numbers of other places shall have shown the same
characteristics.
Excavations within the inclosure. The ground within the earth
wall had not been disturbed since its aboriginal occupation except
in places where sugar boilers had been erected.
Over one hundred and twenty basinlike depressions were scattered
over the surface and varied in diameter from 3 to 10 feet, and in
depth, from 6 inches to a foot. These pits were examined to dis-
cover their purport. Only six yielded anything in the way of
relics. These consisted of flint chips, fire-broken stones, pottery
fragments and arrowheads. The earth was not disturbed in any
case, except in that of the deep middle pit, for a depth of more than
30 inches, the underlying soil being hard and impenetrable by crude
implements.
Middle pit. This pit was carefully excavated. The soil was dis-
turbed for about 9 inches below its modern surface except at the
12
ISO NEW. YORK STATE MUSEUM
bottom where there was an ash pit 4 feet in depth and 4 feet in
diameter. Mingled through the soil of the large pit was found a
quantity of pottery, flint and jasper chips, heat-cracked stones and
a number of triangular flint points. In the ash pit at the bottom,
objects of the same character were found.
The presence of this large central excavation presents the problem
of its purpose. To solve this question a number of hypothetical
answers are adduced for consideration : first, it may have been a
central refuse pit ; second, it may have been a place of assembly, its
gradual slope affording a seating place; third, it may have been an
inner stockade; fourth, it may have been a reservoir into which
water was conducted from the spring on the hillside to the east;
fifth, it may have been excavated to obtain earth for filling in the
northwest corner of the inclosure, which is low and sloping toward
a small gully which drains a spring marsh.
A careful examination of the ground showed that the northwest
corner had been filled in, presumably with the soil excavated from
the central pit. This examination also led to the several considera-
tions. That the pit 'was not a reservoir is shown by the fact that
ashes and refuse matter were found within it, though not in large
quantities. That it was not a reservoir is also indicated by the fact
that no ditch or outlet could be discovered. One may have existed,
however, and the pit been a reservoir previous to its use as a refuse
dump, if such it was. The refuse matter in the pit did not occur in
such quantities that it would be differentiated from " occupied soil "
elsewhere, so that it may have been an inner stockade or place of
assemblage.
Articles of stone were not numerous and at the Gerry site only
three celts were found and these outside the inclosure on the higher
ground.
No hammerstones or anvils were found, but arrow chippings and
triangular flint points were fairly numerous.
No bone implement or object of any description was found in
the village site and the only bone object found whatever was the
heron bill near the forehead of the male skeleton in grave 6.
Extent and character of occupation. There is evidence enough
to point out that there was no long occupation of the site, the sur-
face soil being but slightly disturbed to any depth. This evidence
also suggests a settled occupation only in winter. The shallow pit
seems to have been dug during the frozen season by alternately
thawing and digging. If animal bones had been buried some
would have remained, as human bones did elsewhere in the site.
THE ARCHEOLOGK A 1 . HISTORY OF X K\V YORK l8l
This suggests that they were cast on the surface and afterward
devoured by animals or lost by decay.
Purpose of tlic cartli ivall. The earth wall and trench are pal-
pably parts of a fortification. From the crest of the wall, without
doubt, rose a line of palisades which surrounded the inclosure.
Indeed, traces of these post holes were discovered all along the
ridge.
One of the strange facts which at once appears a curious anomaly
is that if this inclosure had been a fortification why such a position
should have been selected, when from the hillock to the west, arrows
and stones or other missiles could have been easily thrown into the
wall-protected inclosure. This very thing would have rendered
the fort of little use in times of war or invasion. Two considera-
tions then appear : first, that it was not a true fortification designed
to protect the inhabitants from men only, but made for a protection
from the wolves and other wild beasts which infested the region
even in historic times; or second, that the enemies of the age held
the acres of the dead or sacred spots and would not under any
provocation desecrate the burial ground on the hill to use as a
vantage point from which to assail the living within the inclosure
which the burial knoll overlooked.
Camp site outside of inclosure. To the southwest of the burial
knoll rises another glacial kame which in length runs east and west.
This kame contained ten large ash pits, the one in the summit being
5 feet deep and filled with carbonaceous earth, burnt sandstone and
charred corn. Between this kame and the inclosure, the earth had
almost everywhere been disturbed and there was a heavy mixture
of white ash and charcoal as if the vegetation and trees had been
burned over many times. No implements were found here except
a celt at the west end of the kame.
The soft mellow loam here also suggests its employment as a
garden spot, possibly a cornfield. Charred corn was found in some
of the pits.
Age of the remains. Several considerations determine the age of
of the remains. The absence of European articles at this place is
good presumptive evidence that it is prehistoric. The similarities
between the characters of the occupation and those of the early
historic Erie point out an early Erian people. That they were
early Iroquoian is evident from an examination of the artifacts
but that they were early Erian is manifest by certain differences in
form of culture and occupation. The remains would seem to be at
least 500 years old, and even a greater age may be safely ascribed.
1 82 NEW YORK STATE MUSEUM
A PREHISTORIC IROQUOIAN SITE1
ON THE GEORGE REED FARM, RICHMOND MILLS,
ONTARIO COUNTY
BY ARTHUR C. PARKER
This site, first examined by me in 1905, affords an unusual
example of a type site that we may study as a definitely prehistoric
Iroquoian place of occupation. From it we may gain some inkling
of the ancestors of the historic Seneca and indeed make some sur-
mises as to their more remote progenitors. This site is of the Burn-
ing Spring cultural horizon, but is not of so great an age.
It was not until 1916 that it was possible for the writer to make
any intensive study, when through the generosity of Mr Alvin H.
Dewey, president of Lewis H. Morgan chapter of the New York
State Archeological Association, several trips were made to it, and
supplemented by nearly a month's study of Mr Dewey's remarkable
collection made from this site and from the surrounding region. This
collection is now the property of the State Museum. Mr Dewey's
interest in this site and his conviction of its importance as a
key site to Seneca and general Iroquoian archeology has inspired
the paper here presented.
The Reed Fort Site
The general location of the Reed Fort site is in the northwest
portion of the township of Richmond, Ontario county. It is located
on lot 50, about one-fourth of a mile due east from the line of
Livingston county and 280 rods due south of the Livonia-Richmond
Mills road. From the town or settlement of Richmond Mills,
measured from the bend of the south-bound road, the site is almost
exactly I mile up the outlet of Hemlock lake. It is frequently called
the " Richmond Mill Site " from its proximity to the village of that
name, situated in the narrow valley and between the steep hills to
either side.
The site may be reached either from the Alva Reed farm or from
the George Reed farm, it being situated upon the latter. The nearest
railroad point is Hemlock, a small terminal station on the Lehigh
Valley Railroad, Hemlock branch, out of Rochester. A better route
is probably the Erie Railroad out of Rochester to Livonia Station.
Here auto or horse liveries are available and the site may actually
1 From the Transactions of the New York Archeological Association, Mor- j
gan Chapter, v. I, no. I, Feb. 1918.
Fig. I View looking toward the neck or upper end of the Richmond
Mills site. The trees on either side mark the beginning of the precipitous
slopes.
*'-
Fig. 2 View looking down the Richmond Mills site. There are deep
refuse heaps in the slope to the right.
184 NEW YORK STATE MUSEUM
be entered by following the road due east, making allowances for
the bends near the Ontario county line, to the first southeast road
down the hill, 5^4 miles from Livonia. A road running down the
hill one-fourth of a mile farther on will also lead to Richmond
Mills. The south road should now be followed for three-fourths of
a mile to the farm of George Reed, through whose barnyard runs
a lane directly to the site. The unselfish and kindly interest of Mr
Reed has unfailingly opened the gate to the explorer who had a
genuine scientific interest.
Located from the standpoints of aboriginal geography, the Reed
Fort site is situated just off the main trail from Aliens hill to Hem-
lock, which in general followed the valley of the outlet from its
juncture with Gates creek. The trail from the outlet of Conesus
lake to Honeoye lake crossed the Hemlock outlet about a mile south-
west of the site, but a supplementary trail still in use when the
township was settled passed directly over the site and southward,
again striking the Honeoye trail at the headwaters of the larger
stream forming the northeast side of the site. Just beyond are two
non-Iroquoian sites on the P. P. Barnard farm. The important
aboriginal sites to the southward are those at the foot of Hemlock
lake and at the outlet of Honeoye. It is along the Honeoye outlet
from the lake to the Genesee that many important sites are found.
Nearly all, if not all the sites near the Reed Fort site are prehistoric
and pre-Iroquoian. We except only the later historic sites at Hem-
lock and at Honeoye destroyed by Sullivan in 1779.
The Reed Fort site stands alone and in a setting that is non-
Iroquoian. This suggests that it was settled or occupied soon after
the driving out of the non-Iroquoian tribes from the region. We
can not even be sure that when the site was seized for occupation
the original claimants of the region were all driven out, for there
have been discovered fragments of charred human bone that look
suspiciously like the evidences of the torture stake of a neighbor-
hood victim. Mr Dewey has in his cabinet the fragment of a lower
jaw, one end of which is carbonized. It has a projecting chin that
seems to betoken the stubborn resistance of the victim to the
Intrusion of the Iroquois and his defiance of them even in the
flames.
During the past seventy-five years this site has been gone over
by collectors who have carried off a very large amount of material.
During the past twenty years excavators have been particularly
active and thus far no object of European origin has been discovered
an any pit or refuse heap.
Plate 64
Map of the Red Fort site, Richmond Mills, Ontario
l86 NEW YORK STATE MUSEUM
The Reed Fort site is a sandy arm of the terrace projecting nearly
westward into the Hemlock valley. It covers a sloping sandy hill
lying between two brooks that have cut deep ravines. The place is
a natural fortification since the brooks at the southwest end come
within 30 feet of each other, measured from the rims of their banks.
The effect is a natural inclosure easily protected from human and
beast enemies. From this upper neck the area gradually expands to
a point directly above a fine spring that flows into a large brook on
the north bank. From this point the site gradually tapers down the
slope until it reaches a steep knoll the base of which rests in a more
level space between the brooks, which again approach within 40 to
50 feet of it. The brook on the northwest side is shallower at the
upper end but quickly eats its way into the shale and plunges over
a series of falls until at the lower end of the fortification the banks
are 30 to 40 feet in height. The brook on the opposite side is
deeper and throughout the length of the- hill its depth is 40 to 60
feet with high shaly embankments impossible to climb in places.
There was once a gas spring in the bed of this creek below the falls.
Along these embankments, particularly at the upper end, the refuse
heaps are found scattered over the end of the bank and down the
talus slope almost to the bed of the brook. In fact the entire out-
line of the fortification is nearly bounded by refuse heaps.
The site covers an area of about 5 acres, which was ample space
for a considerable Indian village. When the site was cleared about
1850, it was covered with a dense growth of large oak trees, with
pines at the lower slope.
The Seneca Indians in 1850 had a settlement near Lima and fre-
quently passed over this site at the time it was cleared and frequently
hunted, fished and worked in the neighborhood. They told the
original settlers they had no idea who had lived on the site, and that
the pipes, flints and fragments of pottery were of as much interest
to them as to the settlers who opened up the tract. We suspect,
however, that the Indians did have some knowledge of its occupation
by their own ancestors but did not wish to talk about a " dead
village." There was once a superstition about bringing back the
ghosts of the dead by so doing.
From this time on antiquarian and amateur archeologists com-
menced their search for relics, and the first spring plowings were
always a signal for relic hunters to pick over the surface for finely
shaped flints, pipes and shell and bone trinkets. Not much exca-
vating was then done. During the recent years the most successful
collectors so far as we know have been Alva Reed. P. P. Barnard
T1IK AKCIIKOLOC.irAL HISTORY OF NEW Y<>KK l8/
of Honeoye, Alvin H. Dewey, H. C. Follett and G. R. Mills of
Rochester, and Frederick Houghton of Buffalo. A large share of
the earlier material found by individual collectors is in the New
York State Museum collection, but an even larger collection has
been acquired through the patient research of Mr Dewey assisted
by his enthusiastic helpers, Casper Keer, H. C. Follett and George
R. Mills. No graves were found until about 1912, when Frederick
Houghton, excavating for the Buffalo Society of Natural Sciences,
found a burial site on the projecting nose across the ravine east of
the spring and nearly opposite the falls. He found no objects in
the graves. Our examinations of this site made in 1905, 1910, 1911
and 1916, together with the records of Mr Follett and Mr Dewey,
have resulted in the series of notes here given.
It was found that the soil in nearly every portion of the site was
deeply stained and that there were natural depressions irregular in
shape that seem to have been used as refuse dumps. Even after
much cultivation for farming purposes, the soil still shows blackened
areas that outline the village dumps. Some of these pits and deposits
are 6 or more feet in depth and filled with broken stone, ashes,
animal bones, charred corn, and broken implements with an occa-
sional fine specimen in good condition. As we have previously stated,
the larger deposits were along the northeast bank, sloping toward
the falls. In many of these sidehill dumps the debris in which ashes
are mingled are several feet in thickness and have led some exca-
vators to think that the site was occupied for a prolonged period.
Our opinion is, however, that a village of 150 to 200 people occupy-
ing this site for 10 years would produce the amount of ashes found
in the dumps, especially if refuse had been consumed as well as fuel,
but others strongly argue that the occupation was as long as 50 years.
The present appearance of the site is that of a sloping sandy hill
edged by ravines and fringed with trees. The flanking brooks flow
the year around and the larger one has a considerable fall over
which the farm owners have built a bridge upon which the road
across the site runs. Above the falls it is possible to walk along
the edge of the brook and up the ravine for a considerable distance.
The ravine is wide and has a flat bottom which gives ample space
for the meandering of the stream. Near the upper end of the fort,
from the base, a natural trail runs up the embankment along the
projecting nose, but access was possible though not easy from almost
any other point. Along this embankment from the falls southward
and up the ravine the debris may be seen mixed with the talus. An
1 88 NEW YORK STATE MUSEUM
excavation reveals quantities of animal bones, broken pottery and
fragments of implements.
From the lower end of the fortification the trail runs down to a
sloping flat that gradually leads to the valley level. From this point
it is about one-fourth of a mile to the Hemlock lake outlet.
The character of the implements found on the site are without
question prehistoric Iroquoian and presumably early Seneca. Two
sites three-fourths of a mile to the northeast, on the Alva Reed farm,
.are non-Iroquoian, as are most of the contiguous sites where relics
are found in any quantity. One site on the Alva Reed farm, situated
west of his house and in the woods, is probably similar in age to the
fort site. It is Iroquoian.
Where the Implements Are Found
Relics on almost any site are first found on the surface as the
result of excavations, leveling, land clearing or plowing. This was
true of the Reed site, which has been " surface hunted " since it was
deforested. The implements found on the surface are those that
have especially resisted surface weathering and decay. On this site,
as on others, these are anvils, matetes, hammerstones, chipped flints,
celts, fragments of pottery and occasionally shell, bone and slate
articles. Frequently animal bones are also found. The more fragile
.articles are seldom found on the surface.
Many specimens have been found in surface dumps or deposits
as well as in refuse pits. These occur on portions of the site and
seem to indicate the former presence of bark long-house*. One
•deposit on the southwest side near the falls of the smaller brook is
nearly 30 feet long and 6 feet deep.
The inhabitants of the site, however, carefully threw most of their
refuse over the banks and into the brooks. Much of this refuse
^collected in slides or dumps along the banks and became covered
with the disintegrating shale and the overwash of storms. Where
the deposit became obnoxious there seem to have been large fires
•of waste wood for the purpose of incineration. Indeed many of
these dumps, especially near the bottom of the slopes, are covered
by thick layers of white ashes and in some cases charcoal. To
examine the banks one would think that the inhabitants had pur-
posely kept up heavy fires to hold back either the invasion of human
enemies or of the no less savage mosquitoes.
The dumps along the edges have proved the most fertile sources
of specimens and one is surprised at the fine objects that were
.apparently discarded with refuse, such as fish hooks and bone combs.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 189
After nearly 20 years of experience in New York archeology it is
the opinion of the writer, based both upon his excavations and upon
a knowledge of Iroquoian customs, that articles of value were fre-
quently cast aside with the bones of animals eaten for food as a
sacrifice to the spirit of the slain forest-brother who gave of its
pelt and its meat that the man-animal might be clothed and fed.
Trinkets were also often sacrificed to plants and vegetables. During
the annual \vild pigeon hunts of the Seneca, wampum beads, colored
feathers, brooches of silver and other trinkets were buried beneath
a little fire under the trees where the pigeons were killed. The arrow
points or spears that pierced and slew certain animals also were
never used again but thrust into the pits with their bones. We
believe that this is the first explanation of the abundance of useful
articles, apparently carelessly discarded, that has appeared to explain
their presence in New York refuse pits. Without doubt many
articles were also lost, or without intention swept out in the rubbish
of the lodges.
Mr Dewey describes the dumps as follows :
" Starting at the bridge across the ravine on the north side of the
site, then going south, the ash deposit excavated in September and
October 1915 is found all the way around to the neck of the site.
The first slide of any importance is about 25 feet from the bridge.
It has an average width of 70 feet and extends up and down the
bank for 40 feet. From this point south for a distance of about
loo feet there is no evidence of any deposit. The banks here are
steep with no growth of shrubs or trees and any refuse thrown
over would have gone into the brook at the bottom and have been
washed away by high water.
' The next deposit is a small one having a width of only 34 feet
and a length of 40 feet. Forty feet from this point begins the third
deposit. Conditions here would indicate a double slide. It had a
width of 50 feet but was intermixed with shale and overburden. The
deposit was very thin and contained few artifacts. Farther on by
50 feet to the south occurred the fourth slide or deposit. This was
by far the largest and was 105 feet wide. At this point the ashes
were deep in places though quite thin in others. Many artifacts
were found in this dump, including two fine bone fish hooks, numer-
ous awls and some very fine potsherds. A perfect effigy pipe of
stone was found in this place. The fifth dump was 76 feet farther
south where the bank is 50 feet high. The deposit had a width of
75 feet and was rich in bone material.
I9O NEW YORK STATE MUSEUM
" We have here, therefore, a deposit of refuse of a known extent
of 334 feet with an average width of -20 to 25 feet. The ashes vary
in depth from a few inches to several feet. One pit was of solid
wood ash dry and clean, 6 feet long and 5 feet 10 inches deep. Not
an artifact was found but at the bottom was a quantity of large flat
stones that plainly showed a long contact with fire and heat."
Mr Dewey has not here described the deposits on the southwest
bank along the smaller stream discovered by George R. Mills. Here
the deposits have been rich in material, though of far less pro-
portions.
Mr Harry C. Follett, who for some time has been an interested
and patient investigator of aboriginal sites in the Genesee country,
has left a vivid account of the site in his record which he has turned
over to the State Museum. Mr Follett says:
" The surface of the village site is dotted with black spots which
prove to be refuse. The bank of the ravine .encircling almost com-
pletely the entire site is rich in refuse and has been completely dug
over and over in eager search by relic hunters for implements, and
it is to be deeply regretted that it could not have been done in a
scientific manner and complete data taken to aiable us to form some
definite conclusions of the strange people.
" In September 1915 Mr Dewey and myself were escorted to the
site by George R. Mills of Rochester, who had been excavating in
the refuse on the bank of the north ravine and who had disclosed
some large deposits of ashes. The work which had previously been
done here is similar to the devastations on many other sites. Exca-
vations had been started in the heart of the pits, following up the
banks to the top, leaving the bottom, the most important in many
cases, buried under the debris. To gain access it was necessary to
do considerable work. While working here we were visited by
Mr George Reed, who gave me considerable information for which
we are indebted to him as we are also for the courteous way in
which he treated us.
" By making tests along the banks we were convinced that there
were several pits which had not been disturbed. These were natural
depressions formed by wash in the shale rock and had become filled
with the ashes which had been deposited at the top of the bank and
washed down filling the holes from 6 inches to 6 feet deep. This
was conclusively proved by thorough work in each pit which
terminated at the top or nearly so ranging from the bottom from 25
to 100 feet gradually drawing to a point at or near the top of the
bank. These pits in some places were rich in bone material and
Plate 65
CERTAIN TYPES OF BONE ARTICLES FROM THE RICHMOND MILLS SITE.
IQ2 NEW YORK STATE MUSEUM
some were almost void of any kind of implements. They produced
specimens of elk teeth, elk and deer horns, bone awls, perforated
bears and racoon teeth, also many racoon penis bones, a few perfo-
rated potsherds, worked bone of all descriptions and manner, bear
molars polished and perforated representing the human foot, polished
celts of the regular type, a few shale implements, together with
various types of flakers, a few net and line sinkers and bone fish
hooks.
" While here we viewed a collection made from this site by P. P.
Barnard, of the town of Richmond, and which contains some of
the finest types of bone implements and ornaments I have had the
opportunity to inspect. There are approximately 300 triangular
points (which is the predominating type), 8 or 10 celts of fine
workmanship, 10 or 15 elk and bear teeth, cut, polished and per-
forated bone beads highly polished and showing much wear.
" Personally in my excavating I did not encounter any human
bones but am told that human skulls have been found in the refuse.
" The work performed thus far leads me to conclude that the
refuse was deposited at the top of the bank and washed down as
previously stated.
" Parched corn and even cobs are frequently encountered. I also
found what I determined was a squas'h seed. Beans were found,
but were scarce.
" I do not know of nor have I read of another site anywhere in
New York State comparable with this for variety, richness in imple-
ments, masses of debris."
Mr Follett afterward discovered that there had been a natural
gas spring in the creek bed.
Specimens from the Site
The cruder artifacts from the Reed Fort site are stone anvils,
matetes or lap stones, hammers of several types, notched sinkers and
fire-burned stones.
The anvils and mealing stones are fragments of flat stone from
1^2 to 4 or 5 inches in thickness. They are seldom more than a
foot in diameter. Some are nearly square and others are more
circular, but no attempts were made to more than approximate
these geometrical proportions, and this only for the sake of con-
venience in handling. These stones are similar to those found on
many of the earlier sites in this region.
The stone hammers are stones either natural or worked from
pebbles and of a size convenient for holding in one hand. The
Plate 66
a
/
10
CERTAIN TYPES OF BONE ARTICLES FROM THE RICHMOND MILLS SITE.
I, phalanx with upper end broken in and apex perforated; 2, phalanx with
apex worked and upper end carefully cut out; 3, phalanx partly bisected;
4, similar to 2, but showing more work; 5, phalangeal cone; 6, serrated rib-
7, similar to 6; 8, 9, anterior tips of lower deer mandibles, notched and
perforated; 10, perforated joint surfaces; n, perforated ball joints.
194 NEW YORK STATE MUSEUM
mullers, used for grinding and cracking corn, are more symmetrical
than ordinary pitted hammerstones and the flat faces show evidences
of grinding on the mealing stone, despite the shallow pit some-
times present in combination hammers and mullers. Many of the
mullers are neatly formed and quite symmetrical, while some are
exceptionally so and resemble chunkee gaming stones. Some of
the hammerstones from this site are made from hard concretions,
but most are formed from water-washed pebbles. Some interesting
hammers are formed from celts, the cutting edges of which have
been broken off.
The hammers and abrading stones from this site may be classified
as follows : ( I ) natural pebbles discoid in shape and showing use
by hammering on the edges or circumferences; (2) natural pebbles
of discoidal shape showing a battered circumference and having
pits worked in on either side of the flattened surfaces, the two pits
being opposed to give a thumb and finger hold; (3) natural pebbles
reduced to better form by grinding, abrading and polishing, the
edges of which show use as hammers and the sides pitted for thumb
and finger hold; (4) the same form showing evidences that the
stone was used also as a muller; (5) round stone hammers showing
battering on two opposed faces, and not pitted; (6) naturally
rounded stones showing battering in several faces; (7) stone balls
artificially worked to form and showing primary use as hammers
with a probable secondard use as club heads of the type enveloped
in raw hide; (8) broken celts used as hammers, butt and broken
bit being the battering surfaces ; (9) concretions used for batter-
ing; (10) flat, thin pebbles showing use as hammers on one end.
The collection contains more than three hundred selected
hammerstones of all these types, while in it also is a box of 3 cubic
feet in capacity filled with broken and second-rate specimens. Mor-
tars and hammerstones have been found on the surface in the
dumps and even in the creek below the site.
Other stone objects are cylindrical pestles (parts of eight being
found), stone beads, stone disks, perforated disks, like Jefferson
county specimens, and grooved bolas or club heads. The celts are
mostly well formed and thick. Some show most excellent polishing.
The thin splinters of sla^e having chisel edges are also interesting,
there being about seventy-five in the collection. No grooved axes
have been found here.
The arrow points of chipped chert (commonly called flint) are
of the recognized Iroquoian form, that is to say, triangular and
without notches, stems or barbs. This is so far true that out of
THE ARCHEOLOGICAL HISTORY OF XK\Y YORK 195
1195 specimens available for actual study only eight have notched
stems. Only sixteen knives and spears of all shapes have been
enumerated. There are scrapers but no drills.
Perhaps the nearest approach to ornaments in stone which the
site affords are small pieces of shale having one perforation for sus-
pension. They do not resemble pendant gorgets.
Stone pipe bowls have been found in several instances. Some are
crude bowls of sandstone having large beveled stem holes. Others
are more neatly formed and resemble small urns. This is one early
Iroquoian type and its distribution is quite general in the Iroquoian
area. One of these stone bowls in the collection has a face effigy
worked out on the side away from the smoker.
Two striking pipe bowls and several fragments were found by
Alva Reed in the ash and refuse beds. These bowls are human
and animal effigies represented as clinging to the ovoid bowl. One
striking specimen represents a lizard or an otter and is similar in
general concept to the effigy pipes described in the Ontario Pro-
vincial Museum reports by Col. George E. Laidlaw.
Sherds of broken pottery vessels are scattered throughout the site
and especially in the dumps. The pottery is of the usual Iroquoian
make so far as its consistency is concerned. Some sherds are thin,
as thin as one-eighth of an inch, while one sherd is three-fourths of
an inch thick. The general shape of the vessels is Iroquoian, like
the pots of Jefferson county or the Mohawk valley, with the excep-
tion that the collars are higher and there is not the same degree of
overhang. The decoration is distinctive. It is the triangular plat
filled with parallel lines, each adjoining plat having the lines running
at right angles to the other. This is varied by parallel lines above
and below with occasional dots and dashes regularly placed. Iro-
quoian pottery generally has the decorations drawn on with a bone
or wood stylus while Algonquin forms generally have the pattern
impressed in with cord wrapped paddles or sticks. Most of the
pots from this site were very large, larger than the later Seneca
made. The Reed Fort pots in some instances must have held 6 to 8
gallons while the smaller pots probably held 6 to 8 quarts.
The Reed Fort vessels were of the period when effigy faces were
placed at the projections on the raised collars, in this respect being
like the pottery from the Atwell Fort in Onondaga county, from the
St Lawrence site, Jefferson county, and like that from Burning
Spring,1 Cattaraugus county, though the last named site is even
earlier in its occupation than the Reed Fort. m All these sites are
1 See Annual Report, Director of the State Museum for 1905.
13
Plate 67
FRAGMENTS OF CLAY AND STONE PIPES FROM RICHMOND MILLS. X^.
I, small bowl with coiled rim; 2* face effigy with thick features; 3, face
with sharp features ; 4, square topped or castellated bowl ; 5, face with skin
of animal head drawn over its head: (the slots on the chest are typical of
Iroquoian carving and modeling on pipes); 6, double faced pipe; 7, 8, 9,
stone pipes of modified bowl shape. 9 has a crude face. Specimens from
A. H. Dewev collection, in State Museum.
THE ARC IIKOUHIK'AL HISTORY OF NK\V YORK IQ7
similar in character, except that at St Lawrence, being projections of
hills into valleys and having a walled neck. No complete pottery
vessels are reported from the Reed Fort.
Of large interest are the specimens of clay pipes from this site.
In general type they are like the pipes from prehistoric Onondaga
sites in Jefferson county though some types are distinctly Senecan
or Seneca- Neutral. The bowls are round with decorative lines and
dots; some have square raised rims, like the so-called Huronian
forms, and others have human face effigies modeled on in the char-
acteristic Seneca style. One pipe in the collection has the face
of a woman with a wildcat robe over the head. Its counterpart
in technic is Air Dewey's pipe from Stone Church, Genesee county,
which has two figures seated side by side, one male and the other
female. One stone pipe shows a naked and grotesquely formed
female and another is a phallus in clay.
The implements of bone constitute the largest range of forms.
Almost every bone in the various food animals seems to have had
a use, especially leg and jawr bones. Even the teeth were drilled or
grooved for pendants and beads.
Bone awls have been found in large numbers and Mr Dewey has
compiled a list of 525 specimens positively known to have been
found on the site. The various types are represented in plate 65.
Beads or small cylinders of bone were worked from the leg
and wing bones of birds and small mammals. Many are highly
polished. Some of the bone cylinders are as long as 3 or 4 inches
and seem similar to the tubes used by the Seneca shamans and
claimed by them to have been swallowed in the process of extracting
disease from their patients. The phalangeal bones of deer and
bears were worked in many varied forms, some being partly sawed
in twain and others worked into cones that may have been fastened
on the fringes of the leggins like the more modern tin and brass
jinglers of the Indians of the historic period. Some may have
been the cups used in the cup and awl game. There are many exam-
ples of ball joints perforated as pendants and some specimens of
the toothless anterior portions of deer jaws cut, polished and
notched.
Of considerable interest are the fish hooks of which we have
more than twenty specimens besides those in process of manu-
facture (see figure 25). The series illustrating this process is of
considerable interest and shows that two hooks were made at the
same time by making an oval link out of a section of bone and
then cutting it in the middle. The books are without barbs and
'I' 111-: ARCHEOLOGICAL HISTORY OF XH\V YORK
HJ9
similar in appearance and process to those described by Prof.
F. W. Putnam from Madisonville, Ohio, or by Professor Mills from
the Baum and Gartner sites.1 In general it may be said in passing
that the hook is rather long and sharp and that the end of the shank
is in most instances slightly knobbed or grooved for the attachment
of the gut or cord line.
Fig. 25 Early Iroquoian fishhooks, xi/i.
Of importance to the comparative archeologist are the metapodial
bone draw shaves found in the refuse heaps. These are so far
unique in Xew York sites and their presence in the Reed Fort site
is significant. They are commonly found in Ohio sites of the Baum
Fig. 26 Antler combs from the Richmond Mills site, Ontario county, xj
1 Cf . fig. 65, Mills, William C., Explorations of the Baum and Prehistoric
Village Site. Ohio State Historical Society, Quarterly, 15:1.
2OO
NEW YORK STATE MUSKl'M
culture and Professor Mills has several hundred specimens from
Ohio localities.1
Perhaps the most striking of all the objects found at the site,
except the pipes, are the antler combs (see figure 26). The first
specimens found were plain combs, one with three teeth and
one with four. Each had a hole drilled through the top projec-
tion. Then an ornamented comb was found having a top
like an arched doorway and
three holes bored on the points
of a triangle. Later specimens
were found having at the top
effigies of birds, either a heron
or a woodcock. The teeth of
the combs are worked out
round and measure about three
thirty-seconds of an inch in
diameter. The points have at
one-eighth of an inch above
the tip a groove or several
grooves incised around them.
In these combs we have the
prototypes of the later Seneca
combs with complex effigies of
birds and animals and many
teeth evidently sawed in with
a metal saw derived from
European traders.
Other antler objects in the
collection are a scraper handle,
chisels and pins or pitching and
flaking tools, arrow points,
digging tools and a remarkable
antler prong drilled near the
base and having a series of
serrated notches at the basal
end. Doctor Beauchamp, who
have been one of the " horns " of
Fig. 27 Notebook sketch of unique
five toothed antler comb from
Richmond Mills site. Dewey col-
lection.
examined it, thinks it. may
a chief's emblem. This is quite plausible.
The teeth of animals, especially the tusks, were favorite forms
for perforating and grooving with these prehistoric people. The teeth
of the bear, fox, wolf and elk were perforated as pendants. The
1 Ibid., p. 54, 55, fig. 37, 3
THE ARCHEOLOGICAL HISTORY OF NEW YORK
201
\
Fig. 28 Joint ball hol-
lowed out like a small cup
molars of the bear were especially prized and were cut and per-
forated at the root. Some have one root-prong cut off and the tooth
worked down in the shape of a human foot. Several specimens,
indeed, have the toes indicated by incisions. Beaver teeth were also
cut at the roots and probably used as small scrapers or chisels. Some
of the beaver teeth are split and ground thin, probably for shaving
tools or knife blades for wood work-
ing. One joint ball hollowed out like
a small cup was found (figure 28).
Bones needles are among the more
fragile articles, and twenty-nine are
known to have been discovered, be-
sides numerous fragments. They are
thin segments of bone worked long and
smooth and having one or two eyes in
the center.
Harpoons of bone and antler are also
to be mentioned. They are similar to
those found on Algonkian sites and
have four or more barbs at the point.
We should not neglect to mention antler
arrow points, conical in type, and thin cone and antler points.
Shell ornaments, while not prolific, are not uncommon. There
are beads drilled from the columellae of large marine shells and
disk beads of varying sizes. A few specimens resemble small cir-
cular gorgets and are drilled at one or both edges and opposite.
There is no shell wampum of the type used in historic times. Some
small shells are found drilled at the lip for attachment. These are
generally periwinkle shells from fresh-water sources. Valves of
the Unio are found worked as potters' smoothers.
Xo metallic objects have been reported except several pieces from
the surface which may have been lost by the later Seneca when they
passed over the trail or as they camped upon it. These are a few
scraps of European brass, several hand-made nails and a small
chunk of iron. All may be regarded as intrusive.
The bones of animals cracked and split for the marrow or for
boiling in soup are abundant. Careful observation will show that
literally " bushels " are to be found. So far as our observations
go the following bird and animal bones have been identified:
deer, moose, elk, black bear, raccoon, woodchuck, muskrat, rabbit,
skunk, gray squirrel, field mouse, fox, dog, otter, mink, wild cat,
panther, wolf, Ind;an dog, beaver, box turtle, snapping turtle, wild
2O2
NEW YORK STATE MUSEUM
turkey, heron, duck, eagle, snipe, horned owl, snake, sturgeon and
other fish.
Of plant foods there have been discovered seeds of maize (cob
and kernels), squash, bean, hickory-nut, acorn, butternut. Some
charred grass and some bark have been found. The use of tobacco
may be deduced from the pipes.
List of Objects Known to Have Been Found in the Reed Fort Site
The abundance of specimens found in the Reed Fort site may
be known from the list compiled by Mr Dewey. This list records
only the specimens actually in known collections and does not
include the hundreds of specimens taken out by collectors who came
Fig. 29 Certain stone and clay artifacts from the
Richmond Mills site, i, sandstone pipe bowl; 2, animal
effigy grasping pipe bowl, statite; 3, fragment of knobbed
pipe stem; 4, fragment of face from pipe bowl, clay;
5, face from raised corner of a pottery vessel.
for a day's or week's excavating and left no record. As a matter
of fact, investigation has shown that articles from the site have
been scattered all over the country. This is especially true of the
bone implements.
TUE AKCIIKOUJGICAL HISTORY OF NEW YORK 203
Mr Dewey's list is compiled from the catalogs of his own col-
lection in the State Museum with that made by Alva Reed. The lists
of George R. Mills, P. P. Barnard and Harry C. Follett have also
been tabulated, together with those of several other local collectors.
It is thus seen that the Dewey compilation is only a fragment of the
total. It may be taken as an average proportion of articles in the
total accumulation. Some exceptions in individual instances may be
made ; however, since earlier collectors collected mostly celts, arrow
and spear points, pipes and the more striking implements of bone,
many more arrow points, celts, and the like, may have been picked
up in proportion than hammerstones, bone needles, broken pipes, and
pottery rim fragments. The earlier collectors probably almost
entirely ignored the rougher hammerstones and metates. The state-
ment that the list is an " approximate third " must therefore be kept
in mind as an estimate only. It must be regarded, however, as an
estimate built upon a careful study covering a period of years of
observation ; and yet, as we have remarked, estimates are quite
certain to be inaccurate in some details. The list of known material-
follows :
1187 Triangular points
8 Notched arrows
16 Spears, all shapes over 4 inches
32 Celts
20 Grooved stone war club heads
21 Stone (slate) implements with worked edge
265 Pitted or hammerstones
33 Metates or mortars
8 Pestles, broken
40 Net sinkers, some very fine
16 Stone disks, not perforated
14 Stone disks perforated for suspension
16 Stone beads
1530 Pieces of pottery ornamented
8 Pottery beads
12 Pottery fragments, showing effigies '
12 Pottery fragments drilled
120 Shell beads
384 Bone awls, pointed
72 Bone awls, blunt point
56 Bone punches
6 Bone arrow points
26 Bone fish hooks
9 Bone harpoons
708 Bone beads
28 Bone pieces perforated for suspension other than beads
2O4 NEW YORK STATE MUSEUM
7 Bone combs, whole or in part
24 Bone needles
9 Bone draw shaves
1 Bone ceremonial object
63 Worked deer antlers
3 Hair pins
2 Tally bones
62 Bear's teeth perforated
44 Bear's teeth not perforated
29 Elk teeth, perforated
7 Elk teeth, not perforated
43 Moose, wolf, dog teeth
9 Stone pipes, whole
5 Clay pipes, whole, plain, or ornamented
28 Pipe bowls, stone or clay
82 Pipe stems, 2 inches long or over
Significance of the Specimens
Implements and artifacts from any archeological site may be
divided into six classifications according to their cultural significance.
These are :
.
1 Permanent forms common throughout the continent, or more
narrowly to a general geographical area.
2 The general current types common to the cultural period to
which the site belongs. On a single site, the normal forms.
3 Survivals of forms more commonly found on older sites, or
found frequently in sites of another culture.
4 Forms that show experimentation, or that they are in process
of developments; forms that have not arrived to the status of either i
or 2.
5 New forms found sparingly in the site but more frequently in
later sites.
6 Aberrant or unique "forms not found elsewhere.
By classifying the specimens from the Reed Fort site by these
standards we may be able to -trace something of its history and later
influences, culturally speaking. Here we find hammerstones and lap-
stones, bone awls, chipped flints and celts falling in class i . In class 2
are the heavy celts, the triangular arrow points, bone awls, needles,
worked phalanges, bone beads, perforated animal teeth, pottery deco-
rated by plats of triangles filled with parallel lines drawn on, pottery
pipes with raised edges on the bowls, either square, trumpet flaring or
having various effigies modeled on, vase or bowl-shaped stone pipe
bowls with large beveled stem holes, effigy stone pipes with otters or
lizards worked out on them, crude and rather large shell beads, bone
TIIK ARCHEOLOGICAL HISTOKY OF XH\\ YORK 20^
combs with three and four teeth, harpoons, rish hooks, etc. In
class 3 are found the metapodial bone scrapers or draw shaves,
roller or cylindrical pestles, not found in any later sites, pottery
disks ornamented like the later shell " runtees," conical bone arrow-
points, etc. Certain forms of the pottery and pipes fall in classes 4
and 5.
The absence of certain objects is significant also, particularly as
these certain objects were used by other and adjacent tribes, not of
the same stock, at the same period of time. These are grooved axes,
many notched arrow points, steatite vessels, mica ornaments, native
copper implements, monitor pipes, clay pipes with sharp elbow bend
below the bowl, etc. No banner stones, bird stones or two-holed
gorgets are to be found, and no bone or clay object is decorated with
curved lines. In this we have proofs that the culture of the Reed
Fort site was a crystallized one and of some standing in point of
time. \Ye may also see in this the action of certain taboos, preju-
dices and conventions.
To solve the riddle of our site we must now ask with what other
sites the objects listed under classes 2, 3, 4 and 5 compare. In these
things we may find some clues.
An examination of the most important fort sites in the Genesee
country plainly shows that the Reed Fort site is Iroquoian and
Seneca, of precolonial time and possibly pre-Columbian. It may
antedate the foundation of the Iroquois Confederation. The speci-
mens found show that the people were in closer touch with their
neighbors to the west of them than those to the east, though in point
of general culture they were the same. But the large high-collared
pottery puts the contact with western New York. It was but a day's
journey or at most two to the country of the lower Cattaraugus
and the lower Allegheny. The Niagara frontier was but 80 miles
distant. In all this country lived the Erie, the Neuter, the Kahk-
wa and the Wenroe and perhaps smaller divisions of the Iroquoian
stock. Across the Niagara and to the north were the Huron. But
the immediate neighbors of the Reed Fort site, if not indeed their
progenitors, seem to have come from the region to the southwest.
Perhaps the people of Burning Spring Fort in Cattaraugus county
were their ancestors. Certainly the pottery and pipes seem to point
out this while the vase and bowl-shaped stone pipes are typical of
the country west of the Genesee. Cylindrical pestles are found both
on this site and at Burning Spring but not on later sites. Once the
proto- Seneca may have used long pestles. Strangely significant too
are the bone draw shaves. Thev are Ohioan, as we have already
2O6
NEW YORK STATE MUSE I'
intimated, and typical .of such sites as the Baum and Gartner sites
(Mills). The decorated pottery disk is also Ohioan. The barbless
fish hooks may be also for they are
quite identical in point of form and
method of manufacture. These things,
therefore, fall in classification 3.
Here we find the first specimens of
bone combs. Only a few other speci-
mens like them have ever been found,
and these in Onondaga, Montgomery
and Jefferson counties, in early sites.
Unlike them, however, the Reed' Fort
site combs have effigies on the top.
These combs are the prototypes of the
numerous bone combs found in the
historic period, and have numerous
Fig. 30
Richmond
Pottery
Mills
disk from
Seneca sites of the middle
teeth made by sawing.
The clay pipes show some experimentation in form and decora-
tion, in this respect being like those from Burning Spring, but other
forms are transmitted constantly and without change up to the time
the Seneca gave up their home-made pipes. The fixed type pipes
are the square-topped " Huronian " pipe, the trumpet pipe, an early
form of the ringed bowl, and the human face effigy.
Conclusion
Our belief regarding the site is that it represents one of the vil-
lages of the early Seneca before the opening of the colonial period.
It was occupied for many (perhaps fifty) years and then abandoned,
like all other sites of like character, that a new and cleaner site with
more wood and game might be had. Its inhabitants were hunters
and fishermen, traders and tillers of the soil. They were in com-
munication with the people along the Genesee, down the Allegheny
and westward along the valleys of the Buffalo, Cattaraugus and
Tonawanda creeks, though most of their journeys were probably to
the south and westward. They were descended from the unspecial-
ized Iroquoian peoples of the upper tributaries of the Allegheny
and from the more stable Iroquois farther west and south. They
were not without wars and for some time struggled with the dis-
possessed Algonkian peoples whom they pushed southward. They
knew of their kinsmen to the east but the country between Canan-
daigua lake and Lake Oneida had not yet been conquered. When it
was finally won the Mohawk came down from the north and the
THE ARCHEDLOGICAL HISTORY OF -\K\V YORK 2O/
( hiondaga left their seats in the hilly country east of the foot of
Lake Ontario. Thereafter the Iroquois began another period of
integration that finally led to the formation of their famous con-
federacy. Up to this time the early Seneca had mingled more with
the Erie 'and the Neutral nations, than with the Onondaga and
Mohawk.
When the site was finally given up and was claimed as the abiding
place of the departed spirits, the living people marched down the
Honeoye to a new place. Their arts and crafts were perpetuated,
though their pottery gradually lost its collar and the notches at the
bottom of the collar became the-notched rim of the pot. Gradually
the goods of the strangers from across the sunrise sea began to creep
in and as the village moved on again and again the original town was
forgotten to all save the keepers of the traditions.
A MIDCOLO'NIAL SENECA SITE IN ERIE COUNTY
By M. RAYMOND HARRINGTON
The possibilities of western New York as a field for archeological
research have long been known, so many years that it seems remark-
able that the region has not been entirely exhausted. But notwith-
standing the more or less systematic labors of many investigators
there are still a number of interesting sites to be found in the general
vicinity of Buffalo that will repay the efforts of the careful arche-
ologist. This is well illustrated by the results obtained from the
exploration, in the summer of 1903, of an ancient fort and burial
site about 2*/2 miles up Cattaraugus creek from Lake Erie and about
30 miles southwesterly from Buffalo, on the Cattaraugus Indian
reservation. The investigation was carried on by Arthur C. Parker
and myself, under the direction of Prof. F. W. Putnam for the
Peabody Museum of Archeology and Ethnology of Harvard Uni-
versity. To Mr Parker is due the credit of furnishing the informa-
tion which led to the selection of this particular locality for explora-
tion, and it was his knowledge of the region that made possible the
speedy discovery of a suitable site upon which to work.
We arrived at the Cattaraugus reservation early in May 1903,
and immediately made inquiries and investigations. We visited a
number of places where arrowheads and potsherds had been reported,
but did not discover anything of importance until May 4th, when
we came upon the vestiges of an old fortified Indian village or strong-
hold situated on a terrace overlooking the flood plain of Cattaraugus
creek, about 1^/2 miles eastward from the little village of Irving.
2C>8 NEW YORK STATE MUSEUM
Not much was to be seen of the fortification — merely a nearly
obliterated curved bank of earth fencing off a projecting point of
the terrace from the rest of the plateau. On a low knoll, forming
part of the embankment, though perhaps natural, stands the house
of the late Rev. Henry Silverheels, an Indian preacher of some
note, now occupied by his daughter and half-breed son-in-law, John
Kennedy, who works the land within and about the ancient inclosure.
We named this earthwork the " Silverheels site " in honor of its
former owner. One can fancy how the embankment must have
looked before the plow had made such inroads, by comparison with
the other similar ancient forts, farther up Cattaraugus creek, which
are mainly in an excellent state of preservation. In these the wall
is bordered on the outside by a ditch, the two having a combined
height from^the bottom of the latter to top of the former of about
5l/2 to 6 feet. Probably the same condition existed here.
A brief examination of the site and its surroundings was suffi-
cient to show that the spot had been indeed well chosen. Here was
a flat-topped point projecting into a swampy portion of the Catta-
raugus flood plain — a point whose bold steep banks arising from
the swamp to a height of 30 feet or more made it easy of defense on
all sides but one, and that side had been effectually blocked against
a possible enemy by the embankment and the palisade which doubt-
less surmounted it in ancient times. Several springs of clear cold
water issue from the bluff within 8 feet of the top — another con-
siderable advantage in time of siege. Not more than half a mile
across the flood plain flows Cattaraugus creek, a stream whose
shifting course may have been much closer to the fort in former
years. This doubtless furnished the tribesmen with abundant fish
at the time of the great spring runs, when the stream is full of
mullet and catfish from Lake Erie. Game must have been plentiful
and corn could well have been raised both on the plateau outside
the wall or on the higher levels of the flood plain below, beyond the
strip of swamp. Here are also plentiful evidences of former occu-
pation and everything seems to point to a contemporaneous habita-
tion of the two sites. Perhaps the principal part of the village was
situated on the flats, in which case the fort may have served merely
as a retreat in times of war and freshet, and as a burial place. The
map shown in plate 70 will give some idea of the general surround-
ings of the site, while plate 71 gives the details of the. fort itself.
Upon the surface of the plowed ground within the inclosure were
easily distinguished many signs of previous habitation ; arrowheads,
flint chippings and rejects, broken celts, bits of pottery and fire-
cracked pebbles lay scattered here and there, while the naturally
Plate 70
Sand Hill
Village Site
A
Irving highwa
„
<ZI Burials
^ ^
Sketch map of the Silverheels site, Cattaraugus reservation, near Irving, N. Y.
Plate 71
Sketch showing the trenches and graves found in the Silverheels site
14
212 NEW YORK STATE MUSEUM
indications to mark the graves ; our only guide was the stained earth
and similar traces of disturbance above them. Fifty-one of the
sixty-five graves yielded articles of utility and ornament that had
been placed with the dead — anything from a single bead to pipes
and pottery vessels. Most of the yellow soil was deeply stained
with black by years of fires and accumulating refuse. We also
heard from different Indians that Henry Silverheels, while digging
a pit in which to winter his potatoes had unearthed human bones,
and had found others later while grading a road from the terrace
to the flats. On looking over Beauchamp's "Aboriginal Occupation
of New York " we found the site listed and mapped, but not
accurately.1 It seemed probable from the accounts heard and from
the surface indications that excavation would reveal much of inter-
est, so we began work by digging a number of small test pits on
" post holes " here and there with a v,iew to determining the depth
of the Indian layer and discovering the most promising portions
of the site. The result showed that the Indian or stained layer
averaged only 8 to 12 inches deep and that traces of deeper dis-
turbances were most frequent out toward the point. Most of the
Indian layer was badly plow-torn, but in the deeper portions undis-
turbed ash beds of considerable size were sometimes met with.
A system of 8 foot trenches was then planned not to cover the entire
inclosure, for time would not permit, but to run as indications proved
favorable. We -did not begin a trench series on the side of the area
to be explored and run them in regular order because we did not
know just where the best material lay and did not think it advisable
with our limited help and time to waste labor on unproductive
ground. So we drove one trial trench 8 feet wide in a westerly
direction parallel to the edge of the bluff, as shown in plate 71, and
another at right angles to it northward. Then we added parallel
and adjacent trenches where it seemed most promising. The
trenches were always dug a few inches deeper than the Indian layer.
Thus, by examining the underlying yellow sand as the work went
on we could at once detect the presence of a grave or other artificial
disturbance by the stained appearance of this sand and the absence
of stratification. These disturbances are classified as graves, ash
pits, ash beds, post holes, and unexplained disturbances; and if
sufficiently interesting, described and numbered in order as pits i,
2, 3, and so on.
Out of the one hundred pits thus listed and described, sixty-five
were burial pits or graves, and of these six contained more than one
,^_______^_^_
1 Beauchamp. W. M., "Aboriginal Occupation of New York," p. 65.
Plate 72
Grave of colonial period Seneca, Silverheels site,
and owl effigy pipe at top of skull.
Note crushed pottery jar
214 NEW YORK STATE MUSEUM
skeleton. None of the graves was more than 43 inches deep: the
average was about 2 feet, 2 inches. Some skeletons were so near
the surface that they had been disturbed by the plow, but these were
usually of infants. There were no stones, mounds or other surface
skeletons headed westward, but the graves were arranged in no
definite order. We divided the burials into the following classes
which will be taken up in order: (i) folded skeletons, (2) extended
skeleton, (3) infant burial, (4) bone burial and (5) ossuary.
The typical folded adult skeleton (thirty-nine out of the seventy-
three found were in this position) lay about 2 feet deep on the side,
heading west, with knees more or less drawn up and arms flexed
(plate 72). Generally the hands had been near the face, but these
were seldom found, the bones having usually disintegrated. Even
children were generally buried in the folded attitude. The position
of the body had been easy and natural in most cases, although some
had evidently been forcibly folded. One, in pit 37, even had the
sole of the left foot against the right knee, a very strained position.
This badly disintegrated skeleton lay at a depth of 27 inches, head-
ing north; charred corn was scattered about, and near the breast lay
a broken pottery vessel. Beneath the skeleton, and filling the whole
bottom of the pit to a depth of 39 inches from the surface, was at
least a bushel of charred corn, in two layers, beneath which a layer of
charred wood, bark and grass was found. In all probability an old
corn-cache pit had been later used for burial purposes.
A good type of folded skeleton, found in pit 24, is shown in figure
31, an adult male lying on the right side, headed west, at a depth of
28 inches. The left arm was bent, the right straight, the legs drawn
up in a natural position, the jaw fallen. Lower bones, ribs and
vertebrae were in bad condition. Not far from the face was a
large deer-antler spearhead pointing west, against which lay a terra-
cotta pipe in the form of a coiled serpent. Between the end of the
outstretched right arm and the knee, where the hand had been, were
found thirteen triangular flint arrowheads.
The skeleton in pit 85 (plate 73) will also illustrate the extended
burial. An iron trade-axe or tomahawk of early form and a rude
arrowhead lay near the forehead ; near the face a terra cotta pipe and
a rude stone knife showing traces of a handle, and not far away a
pottery jar of graceful shape broken by roots. This skeleton also
headed west.
Another burial of this sort, found in pit 43, without accompany-
ing objects. It should be remembered that all these skeletons have
THE ARCHEOLOGICAL HISTORY OF XE\V YORK
215
been carefully laid bare with trowel and brush so as not to disturb
any of the bones before the photographs could be taken.
A problematical case was that of a folded skeleton in pit 66,
lying in regular order at a depth of 36 inches. One of the femurs
had been separated from the skeleton after burial and lay just
Fin- 3i Folded skeleton from the Silverheels site, Erie county.
A serpent ettigy pipe lies over a barbed conical spearhead near the
face and thirteen arrowheads lie near the knees.
...
beneath an ash layer only 12 inches from the surface. Another
strange feature was the finding of the charred remnant of a log of
wood 4 or 5 inches in diameter lying beside the skeleton.
Only five skeletons in all w^ere found extended, and of one, but
a few crumbling fragments remained. They lay deeper than the
THE ARCHEOLOG1CAL HISTORY OF NEW YORK
average folded skeleton and were all accompanied by objects of
interest. One of these, found in pit 50 at a depth of 38 inches, had
an iron trade axe near the skull and a pottery jar at the right hip.
At the left side of the skull were the jaw-tips and front teeth of
some large carnivora, probably once forming part of a wolf skin
head-dress such as some of the early explorers describe. I found
similar jaw-tips' near an Indian skull at Port Washington (Long
Island), in 1900. On the left arm lay a bone, which upon examina-
tion proved to be one of the mandibles of a large bird, perhaps a
heron. The man had been about 5 feet 6 inches tall.
In pit 64 another extended skeleton (see plate 74), probably that
of an adolescent female, was found at a depth of 28 inches, headed
west. While the skull was in fair condition the other bones were
nearly gone, but enough remained to show the height to have been
about 5 feet 2 inches. Near the right hip stood a pottery vessel bear-
ing a prominent raised rim ornamented with deep notches ; and near
the right knee a pile of twenty-three bone tubes 3 or 4 inches long and
half an inch or more in diameter, some of which were decorated with
transverse parallel scratches, together with a small iron trade knife.
A brass bracelet encircled the left arm; a number of red and blue
trade beads surrounded the neck. Here also were large beads rudely
fashioned from the columella of Busycon (Fulgur) caricus or some
similar marine shell. At each side of the skull, near where the
ears had been, lay a group of three long red trade beads, probably
once forming ear pendants. Red ocher in considerable quantity lay
behind the skull.
Another extended skeleton of considerable interest was found in
pit 68. This well-preserved skeleton, 5 feet 7 inches long, lay at a
depth of 25 inches and, as usual, headed west. The bones of the
right leg showed disease, possibly rheumatism as the distal end of
the fibula was extended by rheumatic exostosis. Near the place
where the right hand had lain were three triangular arrowheads, on
the right elbow a deposit comprising the following articles: one iron
knife, three bone implements (possibly flint flakers), seven worked
flints (some perhaps rejects), three chipped flint points, one sheet
brass arrow point (triangular), two flat oval stones -showing much
rubbing and scratching, a bit of purplish pigment, some copper
beads and some bits of copper-stained bark. On the right wrist
was a metallic bracelet, perhaps iron. The man had possibly been
an arrow-maker.
The last extended skeleton also presented a number of interesting
features. It was found in pit 78 at a depth of 40 inches, headed
2l8 NEW YORK STATE MUSEUM
west. The arms were doubled so that the hands touched the chin.
The skull, beside being forced apart at the sutures by the weight
of the superincumbent earth showed a gaping hole apparently made
in ancient times, while beneath the sternum lay a triangular flint
arrowhead, which by irritation had evidently caused a pathological
condition of the bone above it. Besides a terra cotta pipe, two iron
knives and two bits of paint lying near the right arm, a few frag-
ments of a bag made of skin with the hair left on, probably pre-
served by copper salts, were found near the right shoulder. Some
blue beads and fish teeth encountered here had evidently been in
the bag. The neck was encircled by five long, red pipestone (cat-
linite) beads, two of which were decorated with notches. Along
the lower leg were strips of skin, evidently part of the leggings,
preserved by the copper beads sewn along their edges.
A certain type of infant burial, met with in a number of instances,
was peculiar. The tiny fragments of bone were surrounded by or
covered with a very distinct layer of charred bark and grass.
Almost without exception trade beads or wampum, sometimes even
tiny jars, were found with the remains. Sometimes the infants'
graves were extremely shallow, in one instance (pit 96) being only
10 inches deep, but still containing decayed infant's bones, a few
glass beads and a little pottery jar in good condition. In another
case, that of pit 60, the parents had been especially lavish with their
last gifts. Here the remains of the little skeleton lay at a depth of
21 inches, heading west. Near the skull was a small pottery jar in
good condition, at the neck a double row of copper beads, together
with Venetian and long red trade beads, perforated elk teeth, large
shell beads and a quantity of wampum. Around one arm was a
tubular brass bracelet and in the pot a number of conical copper
ornaments or jinglers and two pieces of decayed wood. Both the
copper beads and the wampum in some instances kept their posi ion
in short strings, the former being due to the preservation action of
the copper salts on the fiber or sinew string, the latter to the lime
from the shell of which the wampum was composed having cemeir.ecl
the beads together. Near the surface of the grave were distinct
traces of fire. .
A number of graves, both of infants and adults, exhibited near
the surface a layer of ashes indicating that the custom of keeping
a fire on the grave for some time after burial may have been prac-
tised here.
Three cases of " bone burial " were found on this site. As may
be seen by the skeleton to the right in plate 75, found in pit 30, and
22O NEW YORK STATE MUSEUM
by the one found in pit 95 shown in figure 16, the bones were prac-
tically all disjointed and placed without definite order, except that
in both cases the skull lay at the west end of the heap. In some
cases all the bones of an arm, say, would be in their relative posi-
tions, but the proximal end of the humerus might lie in contact
with the sacrum, which in its turn might be entirely disconnected
from the lumbar vertebrae. Judging from this disarticulation the
snail shells found in some of the skulls and the absence of many
of the smaller bones it seems probable that the bodies had lain
exposed until much decayed, possibly in tree burials or scaffolds1 or
had previously been buried elsewhere — at least they must have
been in a fragmentary condition when brought to this site for
burial. A pipe and a flint scraper lay near the skull of the bone
burial and a broken jar accompanied another burial.
Very similar to the bone burials in many respects, even to the
snail shells within the skulls, and differing from them only in the
number of skeletons contained, were the ossuaries, of which three
were found, two small ones within the fort and a large one on the
flood plain below. One of the former, found in pit 62, contained
two adult and one child's skeleton, disarticulated as in bone burials,
without accompanying objects, at a depth of 26% inches. An inter-
esting feature of this ossuary was the presence of a layer of more
or less charred bark forming a stratum across the pit 6 or 8 inches
above the skeletons, which had sunken in at the center as the dirt
had settled down around the bones. Still another feature of interest
was the intrusion of a later ash pit (61) into the side of the ossuary.
This feature of an ash pit intruding on a grave was observed in a
number of other instances and seems to show that these people did
not in all cases even temporarily mark their graves or that a long
time had elapsed between the two excavations. Traces of three
superimposed excavations were observed in pit 30, which contained
a bone burial in good condition as before mentioned, and also a
very much decayed folded skeleton in regular order by its side, at
the feet of which (in a unique position) stood a small jar. The
pit ran down some distance below the skeletons and yielded, in this
bottom portion, several chipped points and other objects. It looked
as if the folded skeleton had been buried in a preexisting pit, then in
after years the " bone burial " was interred. A small ash pit dug
into the side of pit 30 may represent a fourth intrusive excavation.
1 This was the Seneca custom within the memory of many of the Seneca
over 90 years old. See Morgan.
rt ".
*C ofl
2 ^
bfl ^
II
t/)
'-5 Jf
222 NEW YORK STATE MUSEUM
The other ossuary within the fort was found in pit 79, and con-
tained the disjointed skeletons of an adult and a child, and a folded
child skeleton in order accompanied by much wampum and red trade
beads.
On May 25th, John Kennedy, while harrowing a field adjoining
the flood plains site, dragged up a few bits of charcoal and human
bones, which he recognized as indicating something of interest
beneath. The next day we made excavations at the place he pointed
out and unearthed a circular ossuary about 6 feet in diameter and 2
feet deep, filled almost to the surface with a mass of intermixed
human bones. No regular arrangement could be made out, but most
of the long bones were rudely grouped in one part of the pit, the
skulls in another and so on. The whole ossuary was not uncovered,
merely the top and one side and only a part cleared out, still nine
skulls, representing people from infancy to old age, were observed,
including those removed and sent to the Museum. The bones near
the surface were much decayed and badly broken, showing signs of
fire ; while a few bits of charcoal and scattered potsherds lay among
them. The bones were so soft and so tangled that an attempt to
excavate the entire deposit would merely have resulted in their
destruction; and this fact, together with the expressed disapproval
of the Indians, rendered such an attempt inadvisable. The bone
deposit was probably surmounted in former years by a mound, the
last of which may have been destroyed that very season by the
spring plowing.
Ossuaries of this sort are said to have been commonly made by
the Iroquoian people, who collected the bones of their dead at inter-
vals and brought them in bundles to be deposited together in a
mound.1
Before leaving the subject of burials some mention should be
made of the physical condition of the skeletons a number of which
exhibited abnormal features. The skeleton in pit 67 showed decided
deformity of the spine and skull, that in pit 68 a diseased condition
of the right fibula, while several vertebrae and other bones from
different graves showed ankylosis. Injuries of the skull which had
apparently taken place before death were observed on several occa-
sions, especially in the case -of the skeleton in pit 78, which more-
over showed an arrow wound beneath the sternum. Decay of bones
in general was very irregular, even in the same skeleton, a state of
1 Morgan, League of the Iroquois, 1851, p. 173.
THE ARCHEOLOGICAL HISTORY OF NKW YORK 223
affairs easily accounted for by the action of roots. Teeth as a rule
were quite sound but in the older individuals they were well worn
and often a few (mainly molars) were missing. The teeth of the
skeleton found in pit 93 were very abnormal.
Next to the burials in point of number and interest were the ash
pits or fire holes. These consisted of more or less cup-shaped
depressions in the ground running from 18 inches to 4 feet in depth
and 3 to 6 feet across, filled with stained earth, ashes and charcoal
often laid in strata of varying thickness, conforming as a rule to
the curve of the bottom. Quantities of fish bones, broken pottery
and charred corn were taken from these pits, as well as a number
of split deer bones, fresh-water shells, bone awls and heads of the
same material, and arrow points, whole and broken, together with
all sorts of flint chippings, rejects and general refuse. Occasionally
objects like perfect pipes or jars were found but such finds were
very rare in the pits. Some contained almost nothing of conse-
quence, others much of interest, while a few were given over
mainly to corn. Pits 27 and 28 were good examples of this class.
The former, about 27 inches in diameter and 20 inches deep, con-
tained a large quantity of charred corn, evidently mature and shelled,
surrounded by fragments of bark carbonized by fire. Beneath and
around the corn and its bark sheathing lay gray ashes. A broken
metate-like stone, a muller, an arrowhead, a few fish bones and
some potsherds wrere also secured. Pit 28, 20 inches deep, contained
in its center a quantity of ashes and burnt red- earth surmounting
a mass of charred green corn on the cob, as shown in figure 21.
The pit was lined with charred grass.
Another interesting pit was 42, from which a cross section was
drawn. A typical pit in every particular, it was bowl-shaped, a
little more than 6 feet in diameter and attained the depth of 42
inches. Below the plow-torn layer the stratified structure at once
became evident, while at a depth of 20 inches was found an irregular
layer of reddish and yellow ash immediately overlaying a densely
black layer of charcoal, containing corn-cobs, corn, nuts, bits of
squash stalks and a small piece of braided corn husk, all in a charred
condition. Below, stained earth with scattered black streaks
extended down to the yellow sand in which the pit had been dug.
Near the charred layer were exhumed the few objects obtained in
this pit; a few bone beads, three arrowheads, a broken terra cotta
pipe stem, part of a metate-like stone, a bit of paint and some Unio
shells. Another pit, 47, was of somewhat different structure. It
224 NEW YORK STATE MUSEUM
contained the usual refuse such as fish bones, bird stones, chips,
potsherds, broken implements, ashes and charcoal.
As mentioned before, a number of pits had been dug into earlier
graves. Pit 40 was another case in point. This pit was originally
a grave, and contained parts of an extended skeleton, but had been
later disturbed by an ash pit, reaching nearly down to the bones and
containing hundreds of charred acorns.
What was the purpose of these pits, so numerous on Indian sites
throughout the East? The answer seems to be quite simple.
Although differing slightly with individual pits, as a rule they seem
to have been dug for use as ovens, clam-bake style, and the presence
of fire-cracked stones in many of them helps support that theory.
Most of them have evidently been used a number of times at least,
at varying intervals, as shown by the ash layers separated by
accumulation of dirt broken down from the sides and miscellaneous
rubbish, for which these pits doubtless served as handy repositories.
Some had been filled up after being used but a short time, others
had been made to do duty as graves — perhaps in the winter when
the surrounding ground was frozen. Several showed indications of
having been corn-caches or receptacles for storing corn, well known
to have been used by Iroquoian peoples and frequently to be found
on their village sites. The green corn pit 28 was explained to me
by a Seneca who described the ancient receipt for the preparation
of green corn. He described how the Indians used to build a fire
in a pit dug for the purpose, withdrawing it when the earth was
sufficiently heated. They then lined the hot pit with green grass
and husks, put in their corn, covered it with grass and husks over
which was placed a protecting layer of cold ashes, rebuilding the
fire above it and thus roasting the corn to perfection. In the case
of pit 28 the fire had evidently been left burning too long. Probably
this " clam-bake " method was used for other foods as well ; hence
the numerous pits.
Less definite and harder to explain than the pits, yet, one might
say, shading into them, were the irregular depressions and deposits
classified as ash beds. These were scattered over the southern part of
the inclosure and did not seem to have definite outline. Some were
as much as 10 feet across, but seldom reached a depth of more
than a few inches below the plow-torn layer. The name is self-
explanatory; they were merely layers of ashes and stained earth
with scattering animal bones and artifacts. In one case, however,
we found part of a charred rush mat rolled on a stick, but this unfor-
tunately fell to pieces.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 22$
Near graves we sometimes found narrow depressions rilled with
black dirt, charcoal and refuse penetrating some 18 inches into the
yellow sand. We gave them the name " post holes " which seems
to offer the best suggestion as to their probable origin and use.
Perhaps the posts supported palisades or fences surrounding the
graves, such as were seen by the early explorers among the Iroquois.1
During the course of our excavations we met with a number of
unexplained disturbances which we traced downward, as usual, to
the undisturbed yellow sand, sometimes more than 4 feet deep. But
we found nothing — no chippings, no charcoal, no trace of man
except the disturbed sand with its tell-tale black stains. I can con-
ceive of no feasible explanation for these apparently useless expendi-
tures of labor. One somewhat similar disturbance, however, on
the northern side of the fort we laid to some excavation of more
modern times.
The foods of the former inhabitants of this site, as indicated by
the specimens found, must have been quite varied. Among animal
foods fish predominated ; almost every pit yielded from a few to
large quantities of fish bones, among which the presence of the cat-
fish could be detected by the numerous characteristic fin-spines, and
of the sturgeon by a few scattered bony scales. The raccoon and
the woodchuck were the best represented among the small mammals ;
larger mammals were scarce, but two bear teeth were found.
Strange to say, deer bone, so abundant on many other sites, were
here decidedly rare: all of the few found, however, were split for
the marrow in the usual fashion and some showed partial burning.
In one pit several bones of a large mammal were found, with a
perfect arrow point close to one of them as if it had been embedded
in the flesh. I did not attempt to identify the bird bones found.
Crumbling Unio shells were not infrequent in the pits, and at least
one deposit of more than a dozen helix shells was obtained, both
indicating their probable use as food. Turtle bones were rare — a
contrast to their abundance in the ancient shell-heaps of the New
York seaboard.
Corn evidently held first place then, as now^ among the foods of
Iroquoian peoples, for it was very abundant in many pits, both in
the form of charred grains or cobs and sometimes in very large
quantities as described before. The cobs are quite short, but the
kernels themselves seem as large as in modern corn. In pit 40 at
1 Cf . Journals Sullivan's campaign.
226 NEW YORK STATE MUSEUM
the bottom of an intrusion penetrating the older grave were several
quarts of charred acorns. A few charred beans and squash stalks
alone remain to tell of the former use of these famous Indian staples.
Fruits were barely represented by a few charred pits, thought to be
of the wild cherry. Tobacco, or a substitute for it, was discovered
in a charred state within the bowl of one of the terra cotta pipes.
The artifacts obtained within the inclosure show that its ancient
occupants manufactured implements, utensils and ornaments of
stone, clay, bone, antler and turtle shell. They possessed moreover
brass of European origin from which implements and other objects
were made and also shell objects obtained in trade. Skins of ani-
mals, furs and vegetable fiber were also used, and the use of wood
may be inferred.
Chipped stone implements, although quite abundant, were remark-
able for their paucity of forms. Nearly all were triangular blades,
doubtless in the main arrowheads, without notches or stems and
made of black or gray flint. The workmanship of course differed
considerably, some points being rather rude, others exquisitely thin,
symmetrically shaped and keen. A very few notched blades were
obtained, probably knives. Another type of what must have been
a cutting tool of some sort was found near a skeleton in pit 85. It
was long and rectangular in shape and bore distinct traces of a
wooden handle of some sort. A few beveled scrapers and a drill
or two complete the list of chipped implements found within the
inclosure. Rejects and unfinished implements were also obtained
in fair quantity. Similar forms prevailed upon the flood plain site,
an argument in favor of the theory that both places were occupied
by the same people, probably at the same time. Strange to say, on
the plateau just outside the embankment a few pieces of a different
character were picked up, perhaps relics of an earlier habitation.
These were large and notched forms unlike any found within the
fort or upon the flood plain site.
A few celts, mostly rude or broken, were unearthed from the pits
and general refuse of the fort, and picked up on the flood plain,
but no grooved axes whatever; in fact I have never heard of their
being found in the neighborhood; Water-worn cobbles, sometimes
pitted and showing use as hammers, were common ; there were also
a number with shallow pits but no trace of battering. The finding
of a broken metate like stone and a muller in pit 27 near a quantity
of charred corn indicates their probable employment in corn prepara-
tion. Several such metates and mullers were found. Net sinkers
made by notching the opposite edges of flat pebbles were plentiful
THE ARCHEOLOGICAL HISTORY OF NEW YORK 22J
on the flood plain but only occasional in the fort — a fact easily
accounted for by the closer proximity of the former to the fishing
grounds along Cattaraugus creek. There were also several worn
and polished " slick stones," possibly potter's tools, and a few other
implements of a rude and undeterminate nature.
The highest example of stone art secured was the realistically
carved owl pipe near the back of the head of a folded skeleton in
pit 29. In the grave were also a broken pottery vessel, some wam-
pum, a piece of flint, some greenish clayey stone, possibly paint,
and an iron trade knife, the sheath of which had evidently been
decorated with wampum, for part of a curved design composed of
three shell beads could be made out when the iron was raised. The
pipe itself had been very carefully carved from limestone and is in
every way a splendid example of Indian art. It was evidently
intended for use with a wooden stem, which had entered just above
the tail of the owl, thus causing it to face away from the smoker.
The feet are extended forward to give a good finger hold and the
head raised above the rim of the bowl.
A number of red catlinite or slate beads, also excellent pieces of
workmanship, were found in different graves. They were an inch
or more in length, slender, and more or less cylindrical, although
sometimes having a squarish section. This latter type was decorated
with notches along their full length. The source of the catlinite
once in common use among Iroquoian peoples is a question I have
not been able to work out but it must have been brought in from
western tribes by trade or conquest!
The only representative of the gorget class of ornaments was a
small flat oval stone amulet scalloped along its edge, drilled near
one end and bearing on each side a
rude incised human figure. Later
a perforated pendant effigy was
found by Mr Kennedy (see figure
32).
Paint was represented by red
pigment found in a number of F'S- 32 Effigy found with
• 111 tortoise rattle
graves, sometimes in considerable
quantity, and by a few pieces of purplish and greenish soft stone.
Articles made of bone and antler were not very numerous nor
were they in great variety. Awls of bone were occasionally met
with, some merely sharpened splinters, others more elaborately fin-
ished, one being even decorated at the blunt end with a design
15
228 NEW YORK STATE MUSEUM
composed of short incised lines. But one bone needle was found —
a broken one. The purpose of the twenty-three bone tubes 3 or 4
inches long found with an iron knife piled up near the right knee
of the skeleton in pit 64, before described, remains a matter for
speculation, nor does the occurrence of parallel transverse notches
on the sides of some of them seem to give any clue. It was sug-
gested by one of our Seneca visitors that these tubes may have been
medicine receptacles. Eight similar ones were found in a pottery
vessel near the face of the skeleton in pit 97. Smaller tubes suitable
for beads were found in a number of pits, and were probably used
as such. The bony part of a turtle shell containing large beads and
small pebbles found in front of a folded skeleton in pit 58 indicates
that the ancient use of a turtle shell rattle was similar to the Ganowa
gustahewesen of the modern Seneca. (Plate 76 shows a similar
rattle.)
The most interesting of the bone objects found was a small
human figure very neatly carved, but with no trace of arms and
with the feet missing. It was discovered in pit 33 at the depth of
about 1 8 inches from the surface in a layer of charred bark, where
it was associated with small copper beads covered with verdigris
and still adhering in strings, scattered glass trade beads, and infants'
bones — a typical infant grave. When this figure was shown to the
Seneca they informed us that the " ga-ya'-da " or image was a very
powerful " witch " charm, and that similar ones had been often
used by their men of magic. They even told stones of finding such
an image amid the belongings of a deceased mystic, done up in a
large ball of cloths and skins, the inner of which was soaked with
blood. Personally, I think that if the image had been so highly
thought of in ancient times it would never have been buried with an
infant, and that it probably was merely a toy — a doll for the child
to play with in Spirit Land.1
Some mystic purpose, however, may have prompted the placing
of several raccoon penis bones with an infant in pit 49, as such
objects are still to be found in " mysterious packages " among
Iroquoian peoples today.
A few perforated elk teeth found in another child's grave (pit
60) hitherto described, were of the sort highly prized as decorations
by the modern western Indians, and were here doubtless used for
the same purpose.
A fine specimen of antler implement was the spear or harpoon
head discovered with the skeleton in pit 24, hitherto described and
1 Similar effigies were found at Factory Hollow, Ontario county.
Plate 76
Objects from graves in the Silverheels site near Irving, Chautauqua
county, i, tortoise rattle such as is used by the Seneca Wenontonwisas
society. 2, bone comb. 3, fragment of gourd preserved by contact with
the copper object within it. 4, small brass kettle found in the grave of
a child.
230 NEW YORK STATE MUSEUM
figured. Made much after the fashion of the more familiar antler
arrowhead by cutting off the end of an antler, sharpening the point,
and drilling out the butt to receive the shaft, it was much larger
(4 or 5 inches long), was transversely perforated probably for the
attachment of a harpoon line, and showed a backward and outward
projection of the rim of the shaft socket, doubtless intended for a
barb. But one other variety of antler implement was obtained, a
sort of elongated cylinder, probably a flint flaker, unearthed from
pit 67. In this pit 1 at a depth of 22^ inches lay a folded skeleton
heading west and facing south. The spine showed distinct indica-
tions of disease, and certain other bones seemed abnormal. Between
the head and knees lay a deposit of objects among which figured the
antler cylinder, stained green and well preserved by copper salts
from a sheet of that metal just above it. Here were also an oval
flat stone showing wear, an iron trade knife, and a small flint point,
while near the neck of the skeleton a few trade beads came to light.
A few other similar bone or antler cylinders in poor condition were
discovered with the skeleton in pit 68, before described. It will be
noticed that the skeletons of both pits 67 and 68 had what might
be called arrow-making outfits, the only ones found, and were both
cripples. Perhaps among these people arrow-making devolved upon
those who could not hunt.
Wampum beads were quite common — by far the most abundant
of shell objects found. We found them, with few exceptions, only
about the necks of women and children. The beads were regula-
tion wampum size, cylindrical, and mainly white, in many cases
•showing the spiral laminae of the shell columella from which they
had been made. Another variety of somewhat similar shell beads
was a little larger and more disc shaped. Quite a number of large
coarse beads made from the columellae of Busycon (Fulgur) caricus
or similar marine shells occurred, often heavily coated with a brown-
ish patina. Large shell discs were rare, but one or two in an
advanced stage of disintegration being found.
It was very difficult to make sure of the native copper among the
quantity of mostly brass articles found, but there were some beads
at least made from this material.2 The copper had been hammered
out into rough sheets and then bent around into a cylindrical form,
1 An intrusive ash pit containing, among other things, a large chipped
point, had been dug into this grave,
2 Later examination proved that there was no native copper implement
found here. A. C. P.
TllK A1U HEOLOGICAL HISTORY OF NEW YOKK 23!
making a large rude bead. Seven such beads forming a bracelet
about the right arm of the skeleton in pit 75, and four apparently
similar ones together with an equal number of copper or brass " jing-
lers " or conical ornaments- made in the same way, were found with
the hones of an infant in pit 89.
The salts of this and other copper had caused the preservation in
many instances of organic substance, such as the strings of vege-
table fiber and sinew upon which the beads had been strung and bits
of skin and fur that had lain adjacent to the metal. In the case of
the skeleton from pit 78, described before, parts of a fur bag and
strips of buckskin legging had been preserved by contact with what
seemed to be copper beads. The strips of legging lay along the
lower leg bones, the beads being sewn along the outer edge and ter-
minated near the foot in lobes or flaps around which the line of
beads continued.
The best discoveries of the expedition were in the line of pottery,
of which a collection was obtained comprising a variety and quan-
tity of perfect or nearly perfect specimens seldom met with in the
east. In size the vessels
varied from a tiny jar
but 2 inches high (see
figure 33) to one holding
4 quarts ; in shape, from
a mere cup to an ornate
and elaborately modeled
jar; and in texture from
rude, coarse and crum-
bly ware to the thinnest
and hardest of which
the eastern Indian was
11 TV-T r ,, Fig. 33 Small pottery bowl from the
capable. Most of the c>1 . , ~ .
oilverheels site, Kne county,
vessels may be grouped
into the following typical classes; raised-rim jars, knobbed-rim jars
and cups. The first type is of the characteristic Iroquoian shape,
with rounded bottoms, constricted necks and raised rims of differ-
ing widths and often decorated with combinations of notches and
incised lines. Not infrequently the rim has been modeled up into
from one to four peaks rising with graceful curves and adding much
to the beauty of the vessel. Below each peak the incised design is
often more elaborate and in a few instances a rudimentary handle
or ear had been added, reaching from the- rim proper down across
the constriction. One jar of the raised-rim class, found in pit 88, is
232
NEW YORK STATE MUSEUM
covered from its almost flat bottom to the edge of the rim with
incised patterns; in others the neck or constricted part is very long
and so on through many variations. The knobbed-rim jars were in
most respects similar to those of the preceding class, but the rims,
instead of being incised or raised in peaks, are in the form of a
regular cog of lateral knobs or points, sometimes merely deeply
indenting the lower edge of the rim, sometimes covering all of it
with large and prominent knobs. Cups were rare, the few found
being merely small flaring vessels without constriction and almost
without ornament.
Fig. 34 Pottery vessel from the Silverheels site. This speci-
men more closely approached the Mohawk valley Iroquoian type
than any other found in the burials, x^s.
Most of the jars were intended, without doubt, for cooking pur-
poses and were used on the fire as is shown by the smoked condition
of many of them and the finding of a cracked pottery jar in pit 35,
with charred grease or soot in the crack. The mending of pottery
THE ARCHEOLOGICAL HISTORY OK N K\V YORK
233
is shown by holes in several potsherds which had evidently been
drilled along both edges of a break for the purpose of lacing it
together, thus preserving the integrity of the vessel, a common
practice among the ancient Indians of the New York sea coast, but
rarer in the Iroquian region. Some of the jars associated with
infant skeletons were so very small that it is improbable that they
were used as anything but toys. One of the cups found was partly
filled with red paint — a circumstance which may give a hint as to
the use of the others. Sometimes two or even three vessels occurred
in one grave, as in pit 92 where three jars in a row were found with
Fig. 35 Typical Iroquoian vessel from the Silverheels site. Period
1650-87. *2/3.
the remains of two infants, or in pit 82, where a large jar and a small
one lay at either side of a little bone dust, once an infant's skeleton.
Pottery vessels and indeed almost all the objects of utility, when
buried with a body, were placed, as a rule, at the right side, if it
were laid out straight and in front, near the head, if it were folded.
234 ^TEW YORK STATE MUSEUM
Besides the numerous vessels that were found in good condition
there were many that had been crushed by roots or the weight of
the impending earth. Moreover great quantities of potsherds were
collected from the various pits and a few picked up on the surface
of the fort and on the flood plain site.
Four varieties of pottery (terra cotta) pipes were obtained here.
The commonest, found only in the graves, are so nearly alike it
would be nearly impossible to tell one from the other. They are
Fig. 36 Typical ring bowled pipe of terra cotta from
colonial period, Neutral, Seneca and Onondaga sites
composed of a rounded bowl, decorated with parallel and horizontal
stripes, from which arises a much narrower stem, which, rounding
a gentle curve tapers slightly and ends within a few inches (see
figure 36). A variant of this type had the decoration in the form
of short oblique stripes instead of horizontal ones encircling the
bowl. Two other pipes of somewrhat different form were found —
one in an ash pit, one in the general digging. A pipe of much
interest was found in pit 24, before described, having the form of
a coiled serpent, the head of which was raised above the rim of the
bowl (compare figure 37). A still more complicated effigy pipe, by
far the best of the terra cotta ones found, was unearthed from pit
98, associated with an iron knife and one or two very badly decayed
bits of human bone. The whole decoration of the pipe represents a
seated human figure facing the smoker, with hands at the mouth, a
large head topped with a peculiar headdress or possibly a knot of
hair, and showing eyes, nose and mouth. The knees were raised
TIIK ARCHEOLOGICAL HISTORY OF NEW YORK 235
and the feet protracted into long notched ridges along the stem,
while the spine and upper arm were dotted. The face looked some-
thing like the modern Seneca ceremonial wooden masks or
•• o-a-go-sa," so much that the Indians considered the pipe a repre-
^•n ration of a masker blowing ashes between his fingers as do the
" False-face Society " men of today. A quantity of charred
rial, perhaps Indian tobacco, was found in the pipe (see
ire 23).
Fig. 37 Serpent effigy pipe from Silverheels site. Buffalo Society of
Xatural Sciences collection, x about^.
Taking up the articles of European origin collected on this site,
we find beads of very common occurrence. These are of four sorts :
small round white and blue glass beads quite similar to those used
by the Indians today, larger multicolored spherical beads and long
cylindrical ones, generally a dull red and a close imitation of the
original catlinite article, but sometimes blue. Sometimes it was
possible to trace in the sand small parts of beadwork designs, which,
were usually in curved lines.
There were also small beads that had some appearance — verdi-
gris and the like — of being made of copper. Upon closer exami-
nation they appeared to be of glass, in the manufacture of which
some salt of copper had been vised as a pigment. They preserved,
however, the sinew or fiber cord on which they had been strung and
any organic substance with which they came in contact.
A number of pieces of sheet brass were procured in different
graves, some of which at least had served a definite purpose, per-
haps as ornaments. In pit 67 were found several pieces, probably
- of a large sheet, one of which was triangular, notched along
236 NEW YORK STATE MUSEUM
"
the edge and bore traces of red paint. One triangular arrowhead,
cut from sheet brass, was secured, of the same general sort that was
found with the famous " Skeleton in Armor " near Fall River and
in different parts of New York State from the rock-shelters near
New York City to the Iroquoian sites in central and western New
York.1 Beads and jinglers of European brass were not infrequent;
the Indians had evidently cut small pieces from the sheet metal and
bent them into their present cylindrical and conical forms. Another
metallic ornament, of which several examples were found, is a
bracelet of slender or brass tubing bent in the form of a very long
and narrow loop thus giving it breadth. A short-handled metallic
ladle was also obtained.
Two iron tomahawks were unearthed from graves, both of the
same early type shown by Beauchamp as figure 99 in his paper, the
" Metallic Implements of the New York Indians ;" and sharp-pointed
iron trade knives were not uncommon. A rude bracelet and two
or three awls complete the list of iron objects obtained here. No
guns, metallic kettles or articles of silver were found. Judging
from the specimens obtained and from the circumstances of their
finding, we had here a people gaining their livelihood mainly from
fishing, agriculture and the chase; building forts of earth doubtless
topped with palisades for their protection ; and quite well advanced
in the simple arts. Trade with Europeans had brought them num-
erous trinkets and had made their lives easier by the addition of
iron axes and knives to their native implements; but had not yet
brought the guns and metallic kettles so common later. Ornaments
such as beads and ear pendants were worn almost entirely by women
and children, the men seldom allowing themselves even a bracelet.
Trade with other tribes is shown by objects made of marine shells
and red catlinite. The dead were buried by simple inhumation, in
which case implements, utensils and ornaments were often placed in
the grave, or by the ossuary and " bone burial " system before
described.
Everything seems to indicate that these people were of Iroquoian
culture. The characteristic pottery and terra cotta pipes, the use of
triangular points and celts instead of notched points and grooved
axes, the abundant use of corn, the wampum found, the ossuary
system and even the practice of fort building all point to similar
customs with the Iroquois. While many of these features may
1 Beauchamp, W. M., " Metallic Implements of the New York Indians/'
p. 47-50. State Mus. Bui. 55. 1902.
THE ARC IIKOLOGICAL II J STORY OF NEW YORK 237
have been found also among other peoples, their combination here
seems practically conclusive proof. But what Iroquoian tribe i>
this? There are two answers possible: they were either the Erie or
Cat Nation, an extinct tribe known to have been of Iroquoian stock,
or they were Seneca. Beauchamp, in his ''Aboriginal Occupation
of New York," places the Erie in the region southwest of Buffalo,
and has done so on good authority, as will be seen from an account
of this subject prepared by Mr Dilworth M. Silver of Buffalo, who
has given it much attention. The Erie, however, were destroyed
by the Seneca in or about 1655, according to the Jesuit Relations
and Charlevoix's " History of New France.'' Thus the question nar-
rows down to whether or not the site was occupied prior to that
date. If it was, the inhabitants were Erie; if not, they were
Seneca. The later is probably correct. The European articles found
were of a sort similar to those traded to the Indians up to the
first quarter of the eighteenth century. Champlain saw iron trade
axes among the Iroquois as early as 1609 and it is well known
that beads, knives and the like followed soon after. There may have
been, however, more or less occupation of the Cattaraugus valley
before their arrival. I could find no trace of any tradition con-
cerning the fort or its former occupants among the Seneca and
most of them were even ignorant of its existence. The probabilities
are, then, that the site was occupied by the Seneca after 1655.
The region is still a rich one for the archeologist. There are still
a number of earthworks practically untouched. One of these,
situated on the bluffs south of Cattaraugus creek amid dense timber,
still retains its wall, ditch and gates in good condition, and moreover
shows a lower second wall within the first.1
DOUBLE WALL FORT
EXPLORATION OF AN ANCIENT EARTHWORK IN CATTARAUGUS
COUNTY, N. Y.
By M. RAYMOND HARRINGTON
The highly interesting results obtained in 1903 for the Peabody
Museum from the ancient Iroquoian stronghold and burial place
known as " Silverheels Site " led to a further examination in 1904.
of the same region, the valley of Cattaraugus creek, which enters
Lake Erie, about 30 miles southwest of Buffalo, N. Y. In this
work the writer was assisted bv Mr A. B. Skinner of New Y'ork
1 This site was afterward excavated and is reported under the title " Double
Wall Fort."
238 NEW YORK STATE MUSEUM
City and Mr William Blueskye of the Cattaraugue reservation. The
new site chosen, called Double Wall Fort, was, like the former one,
situated on the Cattaraugus Indian reservation. Not only was it the
most available of the sites in the vicinity, but it is one of the best
preserved aboriginal earthworks in the State of New York. Beau-
champ mentions it,1 but there is no trace of previous exploration —
nothing but a few small holes dug near the wall of the fort. The
Indians, however, report the finding of celts and other implements
in the vicinity.
This site occupies the top of a high bluff on the farm of David
Patterson, a Seneca Indian, on the south side of Cattaraugus creek,
about iy2 miles downstream from the little village of Versailles,
Cattaraugus county. Almost opposite but a little farther down-
stream is the mouth of Clear creek; back of the site and a few
hundred yards distant is the " Jackson Schoolhouse " known also as
" Indian School No. 10."
The bluff or plateau is a part of the south terrace of Cattaraugus
creek which, in the form of bold bluffs of gravel or slaty cliffs,
extends from the vicinity of Gowanda nearly to Irving, broken only
by occasional ravines where some stream enters the main creek. Far
across the broad flood plains,- iJ/£ miles distant, may be seen the
opposite or northern line of similar terraces, from the direction of
which the silver ribbon of Clear creek comes winding to join the
Cattaraugus. Between the two lines of terraces lie the rich alluvial
fields of the Seneca Indians.
The ancient stronghold lies on a long flat-topped point almost
separated from the rest of the terrace by a deep ravine in the bottom
of which flows a small brook, entering the Cattaraugus at a very
acute angle in such a way that the point is directed downstream.
The whole terrace at this point is composed of coarse gravel and
sand, underlaid at the creek's edge by blue clay. In spite of their
being sandy the banks are steep and the ascent of the point is very
difficult, either from the creek or the gully. The top of the bluff
is about 50 feet or more above the creek level. Between the Cat-
taraugus and the bluff proper is a broad talus slope, becoming flat at
the creek side.
This narrow strip of flat land is, according to the Indians, the rem-
nant of what was a good sized field once lying at the foot of the
bluff but since washed away by the creek in its wild spring freshets.
The only easy access to the top of the promontory is by means of
1 Beauchamp, Aboriginal Occupation of New York, p. 34.
Plate 77
Sketch map of the Double Wall fort, Cattaraugus county. (After Harrington)
240 NEW YORK STATE MUSEUM
a long, very narrow " hog back," a tongue of land which forms a
continuation of the point itself and slopes gradually down from the
flat above to the creek bank just above the mouth of the brook. A
narrow path may still be seen along the crest of the " hog back,"
with steep declivities on either side; handy for getting down to the
water and at the same time easy of defense.
Before taking up a description of the earthwork let us glance at
the conditions which made the site a suitable one for a stronghold or
a place of habitation. Its commanding position with views of both
Cattaraugus and Clear creeks and the broad expanse of valley, the
steepness of the banks and its consequent inaccessibility, the ease
with which the narrow neck could be fortified and the point thus
shut off from the rest of the plateau, the good spring on the side hill
inside the wall and within 10 feet of the top, all recommend the
place from a military standpoint. It was, moreover, a place where
all the necessaries of life were within easy reach: the above-
mentioned spring, the creek with its teeming fish, the good corn
lands close by, everything was favorable. Perhaps the field, now
washed away, at the base of the bluff was used as a corn field, or
perhaps the level tract of the plateau, or of the the flood plain across
the creek. It does not seem strange that the ancient fort-builders
chose this location.
The archeological environment should also be looked into before
taking up the details. The Silverheels stronghold, the scene of the
1903 exploration, lies about 3^4 miles down the creek and on the
opposite side on a point of the terrace where the flood plain is con-
siderably narrower. On the same side as the Double Wall Fort but
only ij4 miles below, at the mouth of Big Indian creek, is another
similar work, the Burning Spring Fort, which is much older than
the Silverheels site. Many arrow points, flakes and the like have
been found by the Indians on the now destroyed field at the foot
of the bluff at Double Wall Fort, which may point to the previous
existence of a camp or even a village there instead of a corn field.
Up stream from Double Wall, the first site of which I have definite
knowledge is the now obliterated semicircular work on Point Peter
above Gowanda and fully 8 miles distant. Across the creek,
however, there are several sites within a radius of a mile or so.
Immediately across is a low alluvial terrace, part of the flood plain,
which shows slight evidences of occupation in the shape of occa-
sional chips, points, net sinkers and potsherds with a few fire-cracked
stones scattered over several acres. There are other sites of this
T1IH .\KCII !•'.( >!.< MiU A I- HISTORY < > K \F.\\ YORK 24!
kind on the Hats, notably back of the Thomas Indian School, but
most of the other traces of occupation are Seneca and more modern,
or in at least one case, modern Delaware.
The earthwork of the Double \Yall Fort consists of a well-
preserved curved wall and ditch crossing the neck of land between
the point and the main part of the terrace ; and a second and lower
wall with a shallower ditch parallel to and inside the larger one.
The outside wall has two gates, the inner one none, but instead a
gap between its southern end and the brink of the ravine. The
walls arc concave outward, with ditches in both cases outside. From
the bottom of the ditch the top of the highest wall is at one place 5
feet, 7 inches, but this is variable. The ditch itself is 2 feet, 10
inches deep; the wall 15 feet thick and about 215 feet long. The
height of the inner wall is 2 feet, 7 inches, its width n feet. The
two walls are 27 feet apart from crest to crest. A glance at the
drawings will showr their shape and construction. It is certainly
startling to come across the great wall and ditch stretching away
into the tangled second growth chestnut, briers and underbrush
which cover the site. The photographs give some idea of the
effect.
The ancient village stood upon the point proper, cut off from the
rest of the terrace by the embankments and the palisades which
doubtless once surmounted them. The other sides were protected
by their steepness and also perhaps by palisades set along the edges
of the bluff. If these were ever used, however, there is' now no
sign of them. In fact I found no traces whatever of the palisades
themselves even in cross sections made of the larger wall. This
may be accounted for by the gravelly character of the soil which is
favorable neither for the preservation of the actual wood of the
palisade nor for retaining any trace of the post hole. There is no
doubt that such palisades were generally used; for not only do the
writings of the early explorers tell of many instances among the
Iroquoian tribes ; but decayed or charred portions of them have
been actually found hi situ on other sites similar to this.1 The
pickets must have been planted in this case along the top of the
wall, perhaps in a single row. It does not seem possible that any
other arrangement could have been effective here. It is difficult to
see how the gates were made secure unless perhaps the southern one
is recent and was made bv the modern Seneca for convenience in
1 Beauchamp, Aboriginal Occupation of New York, p. 27.
242 XH\Y YORK STATE MUSEUM
hauling timber across the wall and ditch. In that case the northern
gate — the only one — would have been well protected by the inner
wall, forming an alley between the two walls from the outer gate
to the village and giving a greater chance to stop enemies who had
succeeded in forcing their way through the gate. If this is not
true it would be difficult to account for the inner wall at all, unless
as a relic of a still earlier occupation which seems hardly likely. It
may be possible, however, that the inner wall was started and never
finished. A reasonable explanation for the southern gate, supposing
it to be ancient, is that it was made for convenience at a time when
war did not seem imminent, to save the trouble of going around
through the alley when entering or leaving the fort.
Turning now to the evidences of habitation within the work \ve
find them visible even from the surfaces amid the tangled second
growth stumps, briers and underbrush. The most noticeable of all
were numerous saucer-shaped depressions in the surface of the
giound, much scattered but mainly on the side of the site nearest
the ravine: these continued out to within 30 feet of the apex, and
averaged 4 or 5 feet in diameter. Another evidence was the presence
of very black earth, beginning some distance inside the wall and
covering the entire surface of the point nearly out to the apex but
apparently thickest on the ravine side. In this black earth on the
paths and other bare spots could be seen occasional fire-broken
stones and scattered potsherds, which are also washed out now and
then along the edge. No other surface indications were visible
except of course the earthwork itself.
I decided that a few transverse trenches and thorough " post
holing " would give a good general idea of the character of the site,
and began work on this basis. Three trenches were dug, but the
excavation was made unpleasant and difficult by the interlacing mass
of tough roots, the thick vegetation, and especially by the almost
constant rain. The trenches were run 8 feet wide and always
included all earth that showed any trace of disturbance. Occasional
" pits " or cup-shaped holes filled with disturbed and stained earth
were encountered, some with a corresponding depression above them.
some without. They were generally homogeneous in structure
although some showed irregular ash or charcoal layers. On the
whole the pits found here contained less in the way of artifacts
and refuse than any other series I ever examined. As a rule
they were merely black stains — nothing more. We dug into
16
244
NEW YORK STATE MUSEUM
one saucerlike depression after another with practically the same
result, merely a dark stain running down perhaps 2 feet, a few par-
ticles of charcoal, a chip or two, a reject perchance, or perhaps a
small potsherd — such were the contents of the average pit.
Fig- 38 Cross section of the wall and ditch at Double Wall
Fig. 39 Cross section of typical refuse pit at Double Wall
Red or black ash layers were of the commonest occurrence here.
generally about 3 or 4 feet in diameter and 12 to 16 inches deep.
They rarely contained anything of interest, but were remarkable on
account of their number, especially the red ones, which were some-
times within a foot or two of each other, or even coalesced. The
black or Indian surface layer seldom reached a depth of over 8
inches and was thickest on the ravine side. Specimens from the site
were not abundant, nor had they much individual character. Typical
Iroquoian celts, pottery and triangular arrowheads told the story,
however. The pottery was much like that found at the Silverheel>
site, only ruder, having much the same style of raised rim. Still
the " knobbed-rim " pottery, so characteristic of the Silverheel.-
stronghold, did not appear here. The only pipe found was a plain
terra cotta affair with no salient characters by which it might be
"I" I II-: ARCH K< >L< )( iH'A I. HISTORY < ) F NHW YORK J45
identified as belonging to any ])articular culture. It merely belonged
to the general Algonkin-lroquois type of terra cotta pipes. Pitted
hammerstonrs were rather common, as were chips and objects
of flint. As before indicated, a number of flint arrow points were
found, mainly triangular. There were also celts, whole and broken,
and a peculiar stone chisel. A few charred nuts were found in one
pit. but bones of any kind were very rare, although a few, evidently
deer, came to light. This scarcity seems very peculiar when we
consider the large number of hearths and pits, unless most of the
refuse was thrown down the bluff — a custom which seems to have
prevailed among the Mohawk branch of the Iroquoian stock, if we
mav judge from the conditions to be seen on the sites of their old
strongholds in the Mohawk valley. But if this was done at Double
\Yall Fort, we did not find the refuse heap. Perhaps it was washed
away or covered by a landslide. Nothing to indicate European influ-
ence or contact was discovered. A large proportion of the specimens
were found in the surface or village layer and comparatively few
in the pits, reversing the usual conditions. Certain spots in this
layer seemed richer than others, particularly on the side toward the
ravine.
The small amount of refuse gives the impression that the village
was neither very populous nor long occupied. We just consider,
of course, that the inhabitants may have practised the Mohawk sys-
tem above referred to of disposing of it, but the probabilities are
that the site was used mainly as a war-time stronghold and probably
never for any considerable period as a regular village. Perhaps
the main town was on the nowr destroyed field at the foot of the
bluff, or even across the creek. The fort could not, it seems to me,
have been merely a temporary fortified camp or village intended to
be used a short time only and then abandoned forever. Too much
labor had been expended on it for that, and the Indian rarely likes
trouble for nothing. The " war-time stronghold " hypothesis cer-
tainly seems the most probable.
That the people who erected this work belonged to the long extinct
Erie or Cat Nation, a branch of the great Iroquoiari stock, seems to
me unquestionable. They were the only people of whom we have
any record in the region during early historic times1 when the
Jesuits first came among the Iroquois, and doubtless had lived there
for some time. The site is earlv. for there are no trade articles ; it
1 Jesuit Relations for 1668.
246 NEW YORK STATE MUSEUM
-
is Iroquoian, for it yielded the combination peculiar to that culture
— celt-axes, triangular arrow points and pottery showing the typical
constructed neck, rounded bottom and projecting rim. It is not
Seneca, for this people did not enter and settle the region until long
after the beginning of trade with the whites, relics of which would
certainly be found in abundance on any site occupied by them. Here
we have but one conclusion open — that the site is of Erie origin.
It would be very interesting, however, to make a further study of
these Erie sites, and compare them with those of the early Seneca
in the Genesee valley. Then, and then only, could any absolute
conclusion be reached.
THE RIPLEY ERIE SITE1
BY ARTHUR C. PARKER 2
General Region
Along the southern shore of Lake Erie between Westfield and
State Line, and extending east and west from these points, is a high
bluff of Chemung shale rising almost sheer from the water. In
various places it is from 15 to 65 feet above the lake level. It
forms a most effectual barrier to those who might wish to reach
the land from the water or the water from the land. The soil above
the shale in general is a loose water-washed sand and gravel
beneath which is a substratum of Erie clay which outcrops at
denuded places. In this lake border region are numerous springs
and brooks. Two miles back from the lake rise the steep Chautau-
qua hills which form the watershed that sends the streams on the
south into the Allegheny and its tributaries and finally into the Gulf
of Mexico and those on the north into Lake Erie and finally into
the Gulf of St Lawrence. This region by reason of its physical
features afforded an ideal retreat for the tribes of men who found
their way there after the subsidence of the great glacial lakes, which
receding left their shore lines far inland as terraces and hills and
their beds as fertile undulating plains.
Traces of early occupancy are found here. On the sites of
ancient marshes are found the bones of the mastodon and near them
fire-cracked stones and charcoal. There are sites which yield
1 Condensed from N. Y. State Mus. Bui. 117.
2 In excavating this site we employed Everett R. Burmaster as field assistant
and as other assistants William Blueskye and Jesse Mulkin, all of Irving, N. Y.
THE ARCHEOLOGKAL HISTORY OF .\F.\\ Y<>KK 247
the monitor pipe, others that yield the polished slates called ban-
ner stones, gorgets, and bird stones and the notched flints far
different from the flints shaped by later comers. That the people
who made these things were of the Indian race is evident, but of
what tribe or stock is a question we must yet determine. At a later
period a new stock of people invaded the region but whether they
found it inhabited or whether there was a struggle in which the old
race was expelled is merely a matter of conjecture now. Evidences
of the wide distribution of these older people seem to preclude the
theory of their utter extermination and it seems more probable
that they became absorbed by their conquerors or became expelled
to regions where their environment changed their culture.
The latej* invaders who displaced the builders of the mounds and
makers of polished slate implements seem to have been some early
branch of the Huron-Iroquois family. Their territory is character-
ized by the earth walls and inclosures which they left and by the
pottery and triangular arrow points which are never found on earlier
sites untouched by other occupations. The early Iroquoian sites are
still further differentiated by the ossuaries which are found upon
many of them. Later this territory came into the possession of a
people whom we recognize as the Erie, a branch of the Huron-Iro-
quois, but a people whose culture differed from the earlier Iro-
quoian peoples of whom they are without doubt the descendants.
After the expulsion of the Erie in 1654 the region remained unin-
habited save by wanderers and hunters and not until after the
Revolutionary War did it become the hunting grounds of the
Seneca who had trails through it, one of which passed close to the
Erie site at Ripley. Over this trail the Seneca for years traveled
on their way to the settlements on the Sandusky in Ohio. Another
great trail extended down what was once the Portage road to Chau-
tauqua lake. It began at Barcelona harbor.
There have been noted numbers of sites of aboriginal occupation
east of a meridian line drawn through Chautauqua lake and touching
Lake Erie on the north and the Pennsylvania line on the south.
West of this line, from the archeologist's standpoint, lies a practically
untouched region, a strange fact since it presents an exceptionally
inviting field for investigation, being as it is the borderland between
the territory of the tribes of Iroquoian stock and culture region of
that mysterious people for the sake of convenience termed " mound
builders."
248 XKNV YORK STATK MTSEUM
Ripley Site
For a number of years the writer had known of a site in this
locality, one on the lake shore 2 miles northwest of Ripley, but until
1906 had not had occasion to visit it. In 1900 it was reported to
Mr. M. R. Harrington and the writer by Prof. \Y. T. Fenton, when
we were assistants on the archeological staff of the American
Museum of Natural History. Mr Harrington did some work on
the site in 1904 for the Peabody Museum of American Archeology
and Ethnology, but because of various obstacles, left the major por-
tion untouched. The excavations which he made during his short
stay revealed the fact that the site was a most prolific one. In view
of the fact that the New York State Museum had few or no speci-
mens of the Erie culture, and indeed as very little was known of
this culture, the site was chosen as the field for the season's opera-
tions and a leasehold obtained. The Ripley site is situated on the
William and Mary Young farm in lot 27, Ripley, Chautauqua
county. It covers an elevation locally known as '' Uevvey knoll ''
situated on the cliffs of Lake Erie. On the east a stream has cut
through the shale and eaten down the bluffs to the lake level so that
a landing is easily effected from the water. This landing is one of
the few between Barcelona harbor and the mouth of Twentymile
creek in Pennsylvania, where there is easy access to the land on the
bluffs above. The stream has cut the east side of the knoll so that
for several hundred feet south from the lake the bank rises steep
and in places almost sheer from the creek bed. The place is one,
therefore, naturally adapted for a fortified refuge and must have
been an attractive spot indeed for the aborigines who built upon it
a village, a circular earthwork, and who found in the soft sand a
most suitable place for the burial of their dead.
Surface Features of the Site
The site was found to be mainly on the level top of the knoll,
although a number of graves were found on the south and west
slopes. The "unoccupied soil" began at the lake bank and ran
back inland to the southern slope. The soil bordering the bank line
was a light sandy loam heavily intermixed with carbonaceous sub-
stances, animal phosphates, vegetable mold and particles of animal
bone. Back to the south it was generally a light shifting sand which
rested upon a more compact stratum. At places, especially a few
feet down the slopes, the clay stratum outcropped. Here the soil
was bare or only sparsely covered with grass. (See plate 81.)
250 NEW YORK STATK MVSKUM
The entire knoll was covered by a peach and plum orchard (since
uprooted) and it was between the rows of trees that work was car-
ried on. The owner naturally objected to carrying the excavations
too near the roots of the trees and thus it was sometimes impossible
to take out a skeleton or to open a pit when it lay beneath a tree. In
such cases slanting shafts were sunk beneath the roots and the pit
examined. This was a somewhat dangerous operation as sometimes
the overlying sand would cave down and engulf the curious but
incautious archeologist who after a time would be rescued by his
assistants.
Preliminary post holing over the knoll soon revealed the character
of the site, and in consequence it was divided into two sections, the
village and the burial. Parallel and adjacent trenches were staked
out and the lines run as far as post holing and surface indications
revealed a disturbance or modification of the soil by its former
occupation.
Surface Evidence of an Occupation
The surface evidence of an occupation in that portion of the site
afterward found to be the village section was pronounced. The
ground was strewn with heat-cracked stones, fragments of shale
anvils, broken flint nodules, with here and there a fragment of
weathered pottery hidden among the roots of the tall grass. The
luxurious growth of grass in patches when surrounded by a scantier
growth points out a spot of soil enriched by some abnormal agency.
The rank thick grass and clover here in the village site was con-
spicuous and pointed out the presence of occupied soil or " Indian
dirt," as archeologists sometimes term it. Except on the western
slope, the burial section of the site revealed no trace of its character.
On this hillside where the elements had washed down the loose sand
some of the graves were left so near the surface that the skeletons
had been thrown up by the plow. The broken and crumbling bones,
however, would hardly be recognized by the ordinary observer as
human remains. Other than the bits of human bone on the surface
there was no external indication where graves were located, unless
it were conjectured that if graves were to be found at all they would
be in the soil most easily excavated.
Village Section
The village section occupied the level top of the knoll bordering
the lake bank and ran back south on the west side about 200 feet.
and on the east side to the declivity that formed the bank of the
eastern hillside. This bank ran at nearly right angles to the knoll
Plate 80
Fig. i Looking over the northeast side of the knoll. Access to the land from
the lake is from the mouth of the creek.
Fig. 2 View over the falls looking toward the mouth of the creek and the
lake.
252 . NEW YORK STATE MUSEUM
proper, the whole eastern slope forming an arm that sloped down to
the level just above the creek. On the southern bank of this arm
were refuse dumps. The east arm was post holed at intervals of a
rod, 220 holes being dug. Hardly a sign of occupancy was found
except near or along the Idvel. There was no " occupied soil " or
" Indian dirt," the soil being in general a stiff clay mixed with sand
and gravel and much more compact than the top soil on the level.
An examination of the surface of the village site led to the dis-
covery of a circular earth belt, a part of which was cut off by the
lake bank. On either side of this earth ring were pits and occupied
soil. The signification of this belt is discussed hereinafter under
the title " Significance of some of the data."
Diminution of the Village Plot by the Encroachment of the Lake
It is highly probable that most of the village site has been lost
by the encroachment of the lake, which eating down the shale cliffs
caused the landslides. Certain it is that land is lost in this way
each year. The belief that a part of the occupied area has dis-
appeared is strengthened by the fact that this section is small in
comparison with the rest of the site, by the fact that the occupied
soil exposed at the bank is deep, by the fact that the bank line inter-
sects a part of the circumference of the circular earth belt and by
the fact that the exposed bank shows all along the level top of the
exposed occupied soil and pits. It is probable that originally there
was considerable space between the shore side of the circle and the
bank and that part of the village occupied that space. Village sites
upon hills generally extended to the edge of the declivities and if
we can establish where the bank line was at the period of the occupa-
tion we may say how far the village probably extended. To estab-
lish accurately this line is a difficult matter, but inquiries led to the
information that from 6 to 12 inches of land was lost each year.
Using this assumption as a datum we may infer that the site has
lost at least 150 feet since the time of its occupation. The date
of this occupation is discussed elsewhere.
Method of Excavating in the Village Section
The village section was staked out in parallel and adjacent
trenches 16 feet wide. Excavations were commenced at the wire
fence 20 feet from the shore line. A sectional trench 3 feet wide
was dug and the dirt thrown back. This left a cross section of the
trench exposed and the 3 feet of floor served as a working space.
Plate 81
\ .-^'\
Diagram of trenches showing pits examined in the village section of the
Riplev site
254 NEW YORK STATE MUSEUM
•
The archeologist examined this cross section and if indications
pointed to the probable presence of objects he troweled into the
bank, allowing the earth to fall to the floor until it had filled, when
it was removed bya laborer. If the indications pointed to a barren
spot the workmen spaded ahead until signs of disturbance again
appeared, when the section was again examined. When a pit was
discovered a clean working space was made and the pit vertically
exposed at one side. The pit filling was then troweled from top to
bottom, great care being taken not to break the specimens that
might come to light with any trowel stroke. As the work progressed
measurements of the pit were taken and all the important specimens
labeled and placed in trays for subsequent numbering. The refuse
material, such as animal bones, potsherds, flint chips and rude
implements, were placed in labeled bags. A diagram of the pit was
drawn and the details of its excavation recorded in the trench book.
Trenching was continued until the trench became barren, when
another trench was worked.
Every pit, pocket or post hole was charted, the varying character
of the soil and the manner of its disturbance was noted and it is
possible for anyone familiar with our methods to take a specimen
from the collection and after examining its number and referring to
the records, point out on the map or on the actual site itself exactly
where the object was found.
To insure accuracy in field records, three of a different kind
were made, so that any circumstance omitted in one might be found
in one of the others. The first record was made in a " trench book "
and written as the actual work progressed; the second record was
made on data slips and supplemented the trench book in the matter
of measurements, locations, positions etc. of trenches, pits and
objects and added the details of the particular thing described on
the slip; the third was a survey record, in which every pit, grave or
trench cutting was charted to a degree of mathematical exactness.
All these records are supplemented by drawings, diagrams, maps
and photographs.
Method of Excavating Graves
The burial section was staked out in the same manner as the vil-
lage section. The workmen in excavating removed the disturbed top
soil for a distance of 3 feet, leaving a working space 3 by 16 feet.
Excavations were continued until signs of deeper disturbances
appeared. These " signs " were foreign substances in the regular
strata, such as fire-burned stone, flint chips, charcoal and lumps of
clav. Earth of the character here found once disturbed is never
Plate 82
Sketch map of the trenches and graves in the burial plot of the Ripley site
256 NEW YORK STATE MUSEUM
again so compact as originally, and even if there were not intruding*
substances in the sand its very looseness as distinguished from the
rather compact sand surrounding it was a sign of its disturbance.
The topsoil over the grave was removed ;md its outline ascertained.
The superincumbent earth was removed for a foot and a depth of 6
inches below explored for signs of the grave bottom and if not
found the earth for another 6 inches was shoveled out with great
care, the shovel scooping up the earth rather than spading into it.
The trowel was used again to dig down and the process repeated until
the skull or pottery vessel top was reached. The soil was then removed
carefully with trowels. The skeleton and grave bottom were cleaned
with fine pointing trowels and finally swept with a brush, care being
taken not to move any bone or other object in the grave. A diagram
of the grave and its contents was made, the exact position of these
objects ascertained by means of a compass and tape. The dimen-
sions of the grave, its number and position in the trench and the
character of the soil and other items of importance were recorded
in the field book. If the burial was of sufficient interest photographs
from one or more positions were made. The skeleton when removed
was wrapped in excelsior or cotton and placed in a labeled box but
not finally packed until dry. The objects found in the grave were
placed in a tray with a proper label and afterward marked with the
serial field number, this number being distinguished from the
museum serial by prefixing the letter " F." Data slips numbered to
correspond with the specimens were filled out and give all the neces-
sary details. Any information not found on the slip may be found
in the field record. The various records thus countercheck one
another.
New York State Museum Bulletin 117 describes the graves in this
site.
Significance of Some of the Data
From the data secured in the course of the operations one might
construct a fairly correct account of the life and activities of the
people who left so many significant traces. One might picture the
scenes of primitive agriculture, the excitement and dangers of the
chase, the industries of the pot-maker or the flint-worker or the
home life of the warrior father and his wife and children, but this
picture is left for the reader to produce. Our work is rather to tell
how the facts were gathered and for the guidance of those who
wish to revivify the scenes of the past, to suggest how this may
be done. Hasty conclusions and 'preconceived ideas are to be stu-
diously avoided and no theory should be considered more than
tentative unless the proof is so strong as to eliminate doubt.
.
Fig. i Grave XX, pit 44
Fig. 2 Grave XXV, pit 51
258 NEW YORK STATE MUSEUM
Indications of an Earthwork
Excavations were not carried on long before enough evidence
was secured to point out the former presence of a circular earth
ring in the village section. This ring seems to have inclosed the
main portion of the village and to have separated it from a group
of pits and lodge sites to the south. Just beyond pits 26, 27, 78 and
79 the soil became very- hard and compact and the occupied soil
covered with a layer of sand and gravel. The earth in the center of
this belt was hard and compact. It was evidently disturbed and
intermixed but exhibited few signs of modification by the sub-
stances incident to human occupation, such as ashes and charcoal.
A few inches of the disturbed subsoil overlay the occupied soil on
either side of the barren belt. From these facts it was inferred that
at some time an earth ring or wall had been leveled down and the
earth of which it was composed thrown over the occupied soil.
The outline of the belt was traced and found to be circular in form,
or rather 'crescentic, the ends of the belt touching the lake bank.
The original form had undoubtedly been circular, the encroaching
lake having undermined the cliffs wrhich, falling, had carried away a
part of the village site and with it the missing portion of the ring.
The soil most modified by the occupation, that is to say, the top
soil most deeply stained and intermixed with waste products of
aboriginal activities, was that part embraced within the area of the
dirt ring. Just outside this ring there was another occupied layer
but it did not extend far. Some time after the discovery of the
former presence of the earth wall, on September 4th, Mr George
Morse, an old settler, visited the scene of the operations and intro-
duced himself as one of the pioneers of Chautauqua county, and as
a man who in his boyhood remembered the site and its features.
Mr Morse made a verbal statement to the archeologist which was
taken down verbatim.
The earth ring is found in many places in western New York and
elsewhere and is the base upon which a line of sharpened stakes or
palisades was placed to fortify the inclosure. This being true, the
village here must have been within the circular walls of sharpened
posts that rose from the earth circle. A number of families prob-
ably had lodges outside the fortification. These may have been the
less cautious or those who were crowded out through lack of space
within the narrow confines of the picket wall.
Plate 84
Fig. i Grave LXXXI, pit 120. Two males in single grave.
Fig. 2 Grave XCY, pit 135. Male and female in single grave.
17
260
NEW YORK STATE MUSEUM
THE ARCHEOLOGICAL HISTORY OF NEW YORK
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I III- ARCHEOLOGICAL HISTORY OF NEW YORK
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264 NEW YORK STATE MUSEUM
Post Holes and Lodge Sites
A large number of post holes, that is small holes from 18 to 24
inches deep, filled with substances somewhat different from the sur-
rounding soil, were discovered in the village layers (see diagram of
pits, plate 81). The positions of these holes were carefully chartered
and were found to bear a certain relation to one another. The char-
acter of the soil inclosed by lines bounding these holes was carefully
noted and seemed to indicate the dirt floors of lodges. The post
holes therefore were probably the holes made by the stakes that
formed the uprights of dwellings. Although a number of lodge
sites, so called, were discovered it is not to be thought that there were
not other lodges elsewhere.
Mortuary Customs Indicated
The areas of most of the graves were large in proportion to the
space occupied by the skeletons. In general the bones rested in the
center or at one corner of the excavation, leaving a wide space about
the bones. Nearly all the skeletons were arranged in a flexed posi-
tion. From these circumstances it might be inferred that the dead
were carefully placed in the graves and arranged by persons who
descended into them. This assumption appears strengthened when
it is considered that the pottery vessels which probably contained
food could not have been easily dropped into the grave and have
remained upright as they were in almost every instance. The whole
make-up of the graves and the positions of the articles found in them
indicate the hand of design. The decayed substances found over the
grave bottoms seem to indicate that other perishable possessions were
placed in the graves, such as articles of wood, bark, skins and fabrics
of bark or reeds. It is not to be supposed that objects were not
placed in some graves because none were found. The lack of stone
or pottery articles suggests that only perishable substances and uten-
sils have been interred. In the bottoms of many of the grave pits
just beneath or mingled with the animal phosphate were layers of
charred vegetable matter, either bark, grass or reeds. From this
fact it would appear that in such pits fires had been kindled, either to
dry the damp earth or to warm the bed for the sleeper whose body
must rest so long within it. This is in accord with certain traditions.
Thin and sometimes almost imperceptible layers of decayed vege-
table matter over some of the skeletons strongly suggest the use of
bark or wood as a covering for the bodies before the earth was finally
thrown back into the excavation. In a few cases flat pieces of
Plate 85
Grave pit 92, Ripley, at 84 feet in trench 10 was 3 feet 4 inches deep. It
contained the decayed bones of an adult male of mature years. The spinal
column was in one solid piece, the result of ankylosis. With the skeleton at
the places indicated by the photograph were a double edged celt, a perfect
pottery vessel, typically Erian, and a stone effigy pipe, representing some
mythical animal.
266
NEW YORK STATE Ml'SETM
charred bark were found above the bones. The use of a bark
or animal skin covering is also suggested by the finds in grave 51,
pit 96, where above the copper bracelets a fragment of bark and a
piece of deerskin were found preserved by the copper salts. When
it is considered, moreover, that a primitive people would naturally
reverence the dead, it seems highly probable that they would shrink
from casting clods of clay or masses of mud upon the form of
those whom they had evidently arranged and dressed with every
manifestation of solicitude. Moreover, to have covered the corpse
with a shroud of skin or a covering of bark would have added an
element of mystery to the interment. The body would have been
obscured during the process of burial. To cast stray stones and
earth upon the form beneath would have shocked the primitive
people to whom care for the dead was probably an important reli-
gious rite. If the vessels of clay contained food for the skyward
journey it would hardly seem that this food would have been
tainted by earthly flavors, but rather covered for cleanHness. This
supposition seems to be given weight by the fact that two pots
were found in the clay stratum over the mouths of which were wads
of clay, the vessels being empty. From the fact that weapons and
utensils were buried one is led to think that the people believed or
affected to believe that these things, or perhaps the spirits of these
th:ngs, would be of value to the spirit of the dead. All the clay
pipes from the burials contained charred tobacco and from this
fact it might be conjectured that the pipe of the sacred herb had
been lighted in the grave for a consolation to the spirit as it started
out in the new and strange world of spirits.
The positions of the various objects, especially of the pottery
vessels, are highly interesting. Most of them were near the head,
as were some of the pipes. The table appended herewith gives a
summary of the positions of the pots in relation to the skeletons.
Position of the pots. Before face, 1 1 ; at occiput, 25 ; top of
skull, 16; near abdomen, i; at pelvis, i; between skulls, 2; inde-
terminate, 14.
Graves in ash pits. Two graves were found in true ash pits.
These pits were situated just beyond and outside the earth ring and
were side by side (see record of pits 48 and 49). Both pits were
shallow, 2.y2 feet, and the skeletons had only light covers of char-
coal and ashes to separate them from the ordinary pit refuse. It
may be possible that the ash pits were within or near a lodge site
and were used as graves when the ground elsewhere was frozen.
Broken pots were found in both of these graves.
Plate 86
t
-
Grave pit 96 in trench 10 contained the skeleton of an aged female, the
lower right arm of which was almost entirely preserved by the copper salts
formed from the heavy copper arm bands and finger rings. Two infants'
skeletons were found at her side and the skeleton of a headless male, near
which was found a bar celt. Ten pottery vessels were buried in this family
268
NEW YORK STATE MUSEUM
Primitive means of excavating. Trowellike implements of antler
were found in several ash pits and were probably the tools used for
digging pits and graves. The sand nrght have been easily loosened
with picks of antler or wood or with the shoulder blades of elk
or deer and have been scooped up with shallow bark baskets.
The grave fillings in at least forty cases were heavily intermixed
with carbonized wood and bark. This suggests that the topsoil had
been thawed out to facilitate digging in winter.
Depth of graves. In most cases the graves were dug as deep
as it would be possible with rude implements. This depth was to
the clay stratum or into it for a few inches. Because of the poor
drainage of the clay the skeletons buried within it decayed much
more rapidly than those in the loose sand. A table of depths
follows :
Table of depths of graves
INCHES
NO. OF
GRAVES
INCHES
NO. OF
GRAVES
INCHES
NO. OF
GRAVES
10
20
22
2
I
I
36
37
38
3
2
6
51
52
ST. . .
2
3
24
25
28
4
i
i
39
40
42 . .
2
7
21
54
55
c6
2
I
2
29
i
45;
S3
I
30
32
33
6
3
i
46
47
48
i=;
60
63
72
4
i
i
i
4Q
•i
Arrangement of graves and position of skeletons. An examina-
tion of the map of the burials shows that apparently no fixed system
of plotting the graves was observed. The graves seem to have been
dug where the sand was softest and most easily excavated. It will
be noticed, however, that the graves cluster about open spaces. From
this it might be inferred that they were arranged about large trees
that afterward decayed.
An examination of the table of orientation reveals that the bodies
were not apparently arranged to face any particular cardinal point.
This, however, does not necessarily indicate the lack of system. It
may be that the position in which a person died governed the position
in the burial.
THE ARC ilKOl.or.K'AL HISTORY OF NEW YORK 269
Orientation by direction of head '
HEAD NORTH
Face west on the right s:de
6F, 8, nM, n6M .................................. 4
Face east on left side
14.M, I02AI ....................................... 2
Total ........................................... 6
HEAD EAST
Face north on right side
40, 68juv, 86M, 91, 94, loiF, ii2F, 114:1, 114:2, 128,
i3iF, I3/M, 143:1, I43:2inf, 14^1 ................ 15
Face south on left side
4/M, 48F, 52, 92M, 96:iF, g6:2Ju\, 96:3Juv, 109, no,
in, I23F, i23:2F, 139, i4oM, i4iM, i42inf.. . 16
Total
HEAD SOUTH
Face east on right side
4. ;F, 22juv, 45F, 5iM, I34F 6
Face west on left s:de
13, 44AI, 89, 90, 98, lOoM, 12/M 7
Face up on back
135:2 i
Total 14
HEAD WEST
Face south on right side
99.- l !3> I2O> I24\I 4 4
1 The numbers refer to the burials and the letter following to the sex.
thus, M, male; F, female; inf, infant, and juv, juvenile. Where there is no
letter the skeleton is probably that of an adult, the sex being indeterminate
on account of the condition of the bones.
27O NEW YORK STATE MUSEUM
HEAD NORTHEAST
Face northwest on right side
I5M, 65, 126 :2M 3
Face southeast on left side
1 1 5 : F, 115 :2inf , 1 1 5 :3inf 3
Total .
HEAD NORTHWEST
Face southwest on right side
39 i
HEAD SOUTHWEST
Face southeast on right side
93inf, 107 M, 118:1 3
HEAD SOUTHEAST
Face northeast on right side
9M, 63M, 67, 94.12, 118:2, 129:1 (face up)F, 129 :2F,
i3oF, i3<SM, 138 :2F . . 10
Face southwest on left side
ii7M, 135 :iM, 136 (face down), 132. 4
Total
Not determined 34 34
Total 113
Morphological Characters
Field measurements of the bones indicate that the people were
of medium height, 5 feet 7 or 8 inches being the average. A few
skeletons were found that approached 6 feet. That the race was
stocky is shown by the heavy development of muscular ridges, espe-
cially in the case of males whose bones were generally large.
The loose sand affording good drainage preserved the bones when
they were not buried directly upon the clay stratum but in either
case by the shifting of the sand or through some other agency, most
of the skulls were broken or crushed while other bones were in a
much better state of preservation. Some of the complete skulls are
of unusual interest. In form nearly all are either dolichocephalic
TIIK ARCIIEOI.OCICAL HISTOUV OK -\K\\ YORK 27!
or subdolichocephalic, none being of the brachycephalic type com-
mon to the mound-builder region 100 miles to the west. A con-
siderable proportion of the skulls in Erie sites 40 miles east is
characterized by alveolar prognathism, but among those found at
Ripley only two showed this development. The os incac was
observed in a few instances and there were some skulls having
\vormian bones. In one skull the os japonicum-, that is, the lower
portion of the malar bone when divided by a suture, was observed.
The average capacity of the skulls is 1587 cubic centimeters for
males and 1440 for females. The average cephalic index would be
perhaps 74.4 and the nasal index 47. A careful study of all the
morphological characteristics will be made in the laboratory and
reported in another place and may slightly modify the averages here
given.
In a few cases humeri were observed in which the olecranon
cavity was perforated. In two cases an examination of the femora
revealed the process termed the third trochanter and the hypotro-
chanteric fossa. Some femora are platymeric.
Pathological Conditions
With the exception of two cases of ankylosis, no pathological con-
ditions were noted. There are a number of bones, however, that
show the repair of breaks.
Only in a few cases were possible clues to the cause of death dis-
covered. In several skeletons triangular arrow points were found
between the vertebrae or in some other part of the osseous struc-
ture. A remarkable form of ankylosis was observed in the case of
an aged male whose entire spine had become cemented into one solid
bone. Such conditions are probably rare in Indian skeletons. One
low type female skull marked by prognathism and wormian bones
had the frontal bone crushed and the perforation filled and repaired
by osseous matter. If it is permitted to judge character from the
form of the skull one would be strongly tempted to say that the
deceased must have been no congenial companion, to say the least.
Identity of the Inhabitants
Erie
The general type of the artifacts discovered in the course of the
excavations, especially the types of the pottery, closely resemble Iro-
quoian forms. In particular they resemble the Erian. The fact
that pieces of iron and copper were found in graves and ash pits
proves that the former inhabitants of the site had contact, direct or
272 NEW YORK STATE MUSEUM
indirect, with Europeans. That few objects of European metal
were found and no glass beads, save a fragment of one, indicates that
the people acquired them from a single trader or by trade from other
Indians. This latter conclusion in the light of evidence seems the
more probable. If the inhabitants of the site had contact, direct or
indirect, with the whites, then we may look for historical records
by which to identify them. In the Jesuit Relations are found many
references to a people who inhabited the region of which the
Ripley site forms a part. These people are variously called
Eries, Eriegoneckkak, Eriehronnons, Eriee, Riquehronnons, Rhiier,
Nation du Chat, Cat Nation, Rhiierrhonnons, etc. etc. Besides the
accounts by the Jesuits there are several maps which place the Erie
Indians in this territory, notably the maps of Sanson of 1656,
of Creuxius of 1660, of LaHontan of 1690, and of Hennepin of
1698. From these records and maps we may define the territory
of the Eries as the region bordering the southern shore of Lake
Erie between the region of the Neutrals on the eastern end of
Lake Erie east to the western banks of the Genesee, westward to
the western watershed of Lake Erie and the Miami river and south-
ward to the Ohio river. In the Relation of 1647-48 we find the
following description of the Erie country:
This lake, called Erie, was formerly inhabited on its southern shores by
certain tribes whom we call the nation of the Cat ; and they have been
compelled to retire far inland to escape their enemies, who are farther
to the west. These people of the Cat Nation have a number of stationary
villages, for they till the soil and speak the same language as our Hurons.
Under title of " Description of the Country of the Hurons " in
the relation of 1653 there is the following paragraph :
Beyond that same neutral nation, in a direction nearly south, there is a
lake 600 miles in circumference, called Herie, formed by the fresh-water
sea, which discharges into it, and thence 'by means of a very high cataract,
into a third lake still greater and more beautiful; it is called Ontario or
Beautiful Lake, but we were wont to call it the Lake of Saint Louis. The
former of these two lakes was at one time inhabited toward the south by
certain peoples whom we call the Cat Nation ; but they were forced to
proceed further inland in order to escape the enemies whom they have toward
the west This Nation has various territories, cultivates the fields, and
speaks a language similar to the Hurons.
In the Relation of 1654 there is still further reference:
They (the Iroquois) tell us that a new war has broken out, which fills
them with fear, that the Eries have taken arms against them (we call the
Eries the Cat Nation, because there is in their country a prodigious number
TIIK ARCHEOLOGICAL HISTORY OF NEW YORK 273
of wildcats, two or three times as large as our tame cats, but having a
beautiful and precious fur). They tell us that an Iroquois town has already
been set on fire and destroyed at the first attack; that this nation pursued
one of their armies which was returning victorious from the shores of Lake
Huron, fell upon the rear guard of 80 picked men and entirely cut it to
pieces; that one of their most distinguished chiefs, Annenraes, has been taken
prisoner; in a word that the Iroquois are inflamed, and are arming to
repulse the enemy, and are, therefore, obliged to seek peace with us.
This Cat Nation is very populous. Some Hurons, who have scattered
everywhere since the destruction of their country, have joined them, and
excited this war, which alarms the Iroquois. It is said that they have 2000
men, good warriors, though without firearms. But they fight like the French,
enduring courageously the first discharge of the Iroquois who have firearms,
and then pouring down upon them a hail of poisoned arrows, which they
can shoot off six or eight times before the others can reload their muskets.
Sagard, who went to the Huron country as a missionary in 1623,
in his interesting Histoire du Canada, 1636, has also some notes
bearing on the Eries.
Relation of the Erie to other Iroquoian tribes. The Erie
belonged to the Huron-Iroquois linguistic stock, as is patent from a
review of the records. William M. Beauchamp, the distinguished
authority on New York archeology, suggests that the Erie were
the parent stock of the Huron-Iroquois family and further suggests
that the Seneca were derived from them, possibly within historic
times. There seems to be some good base in history for this opinion
and the argument can not be better stated than in Doctor Beau-
champ's own words, quoted from his address on The Origin and
Early Life of the New York Iroquois, delivered before the Oneida
Historical Society in 1886:
The Senecas had a conspicuous place in the Iroquois league, though the
last to enter it, forming the west door, as the Mohawks were the east. On
the Dutch maps of 1614 and 1616, the Mohawks and the Senecas are alone
designated, and for 50 years more the Dutch hardly mentioned any 'but these.
Th;:t they were kindred to the Eries is conceded. In 1615 Champlain spoke
of the Iroquois and the Entouhonoronons, whom some have thought the
Senecas. In the explanation of his map it is said that " The Iroquois and
the Antouhonorons make war together against other nations except the
Neutral nation." They had fifteen strong villages, too many for the Senecas,
unless the Eries were included. That the Senecas differed from the other
Iroquois in religious observances, totems and clans, habits of life and other
things is very clear. A marked distinction appears in their language and
they were not very brotherly to the rest. Long after the League was formed
they were sometimes at swords points with the Mohawks, and the French
Mohawks did not hesitate to go against the Senecas, when they refused to
fight against the other nations.
274 NEW YORK STATK Ml'SKl'M
There is good reason for thinking them part of the Massawomekes of
Captain John Smith's narrative. Early writers made these any part of the
Five Nations, but later students, to identify them, as in the case of the
Entouhonorons, with both Eries and Senecas, these being firm friends until
!o53- Captain John Smith met these fierce enemies of Powhatan in thfir
bark canoes on Chesapeake bay in 1608. The general description is that of
an Iroquois war party, though the name of course is Algonquin. That he
did not understand their language makes this almost certain. He bought
some of their weapons and increased his reputation by showing these, the
Virginia tribes supposing he had taken them by force. But a Maryland
trader went to the Massawomekes in 1632, and there remains no doubt that
this name included the Eries and the Senecas, then or previously allied. They
had palisades of great trees about their villages with galleries at the top.
Destruction of the Erie. One of the most picturesque and
tragic accounts of these people is given in the Relation of 1655-56.
It is the story of their destruction. In the account they are called
the Cat Nation (La Nation du Chat). The Jesuit account is with-
out doubt essentially correct and differs in many respects from the
rather fanciful Seneca tradition. In one particular both accounts
agree, and that is that the Erie brought destruction upon themselves
by their own folly.
The account as given in the Thwaite's edition of the Relations
follows :
CAUSE OF WAR AGAINST THE CAT NATION
The Cat Nation had sent 30 Ambassadors to the Sonnontouahronnons to
confirm the peace between them; but it happened that by some unexpected
accident, that a Sonnontouahronnon was killed by a man of the Cat Nation.
This murder so incensed the Sonnontouahronnons, that they put to death the
Ambassadors in their hands, except five who escaped. Hence the war was
kindled between those two nations, and each strove to capture and burn more
prisoners than its opponent. Two Onnontagehronnons among others were
captured by men of the Cat Nation; one of them escaped and the other, a
man of rank, was taken home by the enemy to be burnt. He pleaded his
cause so well that he was given to the sister of one of the 30 Ambassadors
who had been put to death. She was absent from the village at the time;
but the prisoner was nevertheless clothed in fine garments, and feasting and
good cheer prevailed, the man being all but assured that he would be sent
back to his own country. When she to whom he had been given returned,
she was told that her dead brother was to be restored to life, that she must
prepare to regale him well, and then to give him a most gracious dismissal.
She, however, began to weep and declare that she would never dry her eyes
until her brother's death was avenged. The elders showed her the gravity
of the situation, which was likely to involve them in a new war; but she
would not yield. Finally they were compelled to give up the wretched man
to her to do with him as she pleased. All this occurred while he was still
Till-: ARCHEOLOGICAL HiSTouv OF \K\\ YORK 275
joyfully f easting. Without a word he was taken from the feast and con-
ducted to this cruel woman's cabin. Upon entering he was surprised at being
stripped of his clothes. Then he saw that his life was lost, and he cried out,
before dying, that an entire people would be 'burned in his person, and that
his death would be cruelly avenged. His words proved true; for no sooner
had the news reached Onnontague, than 1200 determined men started forth
to exact, satisfaction for this affront.
\Ve have already observed that the Cat Nation is so called from the large
number of Wildcats, of great size and beauty in their country. The climate
is temperate, neither ice nor snow being seen in the winter; while in summer
it is said that grain and fruit are harvested in abundance, and are of unusual
size and excellence.
Our warriors entered that country remote though it was from Onnontague,
l)e fore they were perceived. Their arrival spread such a panic that villages
and dwellings were abandoned to the mercy of the Conqueror, — who after
burning everything, started in pursuit of the fugitives. The latter numbered
from two to three thousand besides women and children. Finding themselves
closely followed, they resolved, after five days' flight to build a fort of
wood and there await the enemy who numbered only 1200. Accordingly,
they intrenched themselves as well as they could. The enemy drew near,
the two head chiefs showing themselves in French costume, in order to
frighten their opponents by the novelty of their attire. One of the two
who had been Baptized by Father le Moyne and was very well instructed,
gently urged the besieged to capitulate, telling them that they would be
destroyed if they allowed an assault. " The Master of life fights for us,"
said he ; " you will be ruined if you resist Him." " Who is the Master of
our lives?" was the haughty reply of the Besieged. "We acknowledge none
but our arms and our hatchets." Thereupon the assault was made and the
palisade attacked on all sides; but the defence was as spirited as the attack,
and the combat was a long one, great courage being displayed on both sides.
The Besieging party made every effort to carry the place by storm, but in
vain; they were killed as fast as they advanced. They hit on the plan of
using their canoes as shields; and bearing these before them as protection,
they reached the foot of the entrenchment. But it remained to scale the
large stakes, or tree trunks of which it was built. Again they resorted to
their canoes, using them as ladders for surmounting the stanch palisade.
Their boldness so astonished the Besieged that, being already at the end of
their munitions of war, — with which, especially powder they were but
poorly provided, — they resolved to flee. This was their ruin ; for, after
most of the first fugitives had been killed, the others were surrounded by
the Onnontaguehronnons, who entered the fort and there wrought such
carnage among the women and children that blood was knee deep in certain
places. Those who had escaped, wishing to retrieve their honor, after recover--
ing their courage a little, returned to the number of 300, to take the enemy
by surprise while he was retiring and off his guard. The plan was good but
it was ill executed ; for frightened at the first cry of the Onnontaguehronnons,
they were entirely defeated. The Victors did not escape heavy losses, — so
great indeed, that they were forced to remain two months in the enemy's
country, burying their dead and caring for their wounded.
18
NEW YORK STATK Ml'SHl'M
The Erie are commonly said to have been exterminated but this
is not entirely true. They became exterminated only in the sense
that they ceased to exist as an independent people. The surviving
Erie who did not flee to other tribes became the captives of the
Iroquois, who in accord with their usual policy adopted the indi-
viduals into their families and gradually absorbed them.
Date of occupation. From the testimony of the records it would
thus appear that the inhabitants of the Ripley site must have been
Erie. The testimony of the relics leads to the conclusion that this
occupation was of the early historic period. Without doubt the site
bridges the prehistoric to the historic. That it must have been earlier
than 1654 is known from the fact that the Erie were expelled from
their territories by the confederated Iroquois in 1654. That it is not
so late as 1654 appears from the fact that by this date the Erie had
opportunity to trade extensively with European and yet few Euro-
pean articles were discovered. From the time the Dutch entered
New York and the colony of Jamestown was settled, the Erie had
opportunity to acquire articles by trade with other Indians, espe-
cially the Iroquois. Considering all things, one would be strongly
led to place the date of the cession of occupation before 1620. It
is highly probable, moreover, that the first occupation of the site
was early in the seventeenth century if not during the last few
years of the sixteenth.
Description of Implements
Stone
Objects oj Rough Stone
The rough and massive stone objects requiring but slight modifi-
cation from natural forms to adapt them to the purposes intended
include hoes, anvils, shaft rubbing stones, pitted hammerstones, lap-
stones, net sinkers, rounded pebbles, mortars and some celtlike
implements.
Figure i in plate 87 illustrates a flat piece of shale which has been
roughly shaped and from its marks of use evidently has been used
for a digging implement, perhaps a hce. Objects of this class were
not common, this specimen being the only complete one found on
the site. Large numbers of rounded water-washed pebbles were
found distributed over the site. All had been brought from the lake
shore and they were not found in the undisturbed soil. These peb-
bles varied in size from 2 inches to 5 inches in diameter and most
10
Types of rude stone implements improvised from natural pebbles, the shape
of which required only slight modification to adapt them for the -purposes
intended. i=Hoe or rude celt. 2=Hammer. 3=Pick. 4, 6=Net sinkers.
=Pitted hammerstone. 7=Hammer. 8=Anvil and grinding base.
^Smoother. io=Pitted hammerstone and small anvil.
278 NEW YORK STATE MUSEUM
of them show signs of use. Many seem to have been heated in fires
and others to have been used as hammers or anvils. Round pebbles
were also found in the graves but nothing there was discovered
that might furnish a clue to their employment. Figure 2 in plate
87 shows one of these pebbles.
Most polished stone articles seem to have been reduced from crude
forms by a picking process. Few implements resembling picks,
perhaps, have been found. One crude implement, figure 3, plate 87,
is of tough granite and seems to have been one of these picks. It
is much battered and shows signs of long use. Notched implements,
commonly called net sinkers, were not common, only about a dozen
being found. They were of the ordinary type found everywhere
throughout New York. Figures 4 and 6 in plate 87 show two net
sinkers typical of all the rest found on the knoll. Hammerstones
were everywhere numerous both on the surface and in the pits.
Hammers were of three types, the ordinary round pebbles used as
hammers, the ball-like hammers that are battered on almost every
part of the surface and the common pitted hammerstones. Some
of the larger pitted stones seem to have been alternately hammers
and anvils and sometimes resemble small mortars. Figure 10 shows
one of this type. Objects termed anvils are the flat stones plentiful
everywhere in the village site. They exhibit signs of having been
used as bases upon which other stones were worked. Anvils were
generally pieces of hard shale or small boulders and most of them
seem to have been used for long periods (see figure 8). The flat
slabs of shale and sandstone anvils sometimes had shallow hollows
on one side and seem to have been used for grinding purposes. It is
highly probable that in that state of primitive culture when every-
thing convenient must be utilized, one utensil served as many
purposes as could be devised for it.
A number of smoothed and worked stones found in refuse pits
and also in graves are thought to be potters' tools. One was found
in a pit containing a large quantity of partly worked clay. One of
these stones is shown in figure 9 in plate 87 and another in figure 10,
plate 88. One interesting specimen of a massive stone implement
is the large mortar found in pit 50. It weighs about 200 pounds
and was found at one end of a stone-floored pit. It must have been
occasionally turned over for both sides show signs of use though;
only one side was used as a mortar. Mullers or rounded pebbles
Types of celts, from Ripley One-half reduction.
280
NEW YORK STATE MUSEUM
must have been used to crack and grind the corn or other sub--
stances. Long cylindrical pestles would not have served the pur-
pose. Four small celtlike imple-
ments were found in refuse pits.
These had been formed from nat-
ural water-washed pebbles the
ends of which had been sharpened
to an edge, this being the only
work done to form the implement.
It is hardly possible to state
definitely for what purpose these
miniature celts were used. Cer-
tainly they could not have sus-
tained rough usage (see figures 9,
n, plate 88).
A grooved stone, sometimes
called an arrow shaft smoother,
is figured in text figure 40.
Fig. 40 Arrow shaft rubber
and polisher. Size scale: 1-3
Polished Stone Objects
No polished stone articles of the type usually termed ceremonial
were found in the course of the excavations, although a gorget was
found on the hill to the east of the site, unless the very interesting
polished bar of Portage shale found in grave 96 is to be called a
ceremonial (see plate 88, figure 4). There is a bar of this descrip-
tion in the museum collection which came from Jefferson county
and the writer secured another 15 inches long from Mayville,
Chautauqua county. All these specimens have sharpened ends like
celts, and for the want of a definite name the writer proposes the
term " bar celt."3 Thurston in his Antiquities of Tennessee, plate
1 6, figures an implement resembling a bar celt. He describes it as the
" . . . . long delicate crescent-shaped ' implement ' of highly pol-
ished syenite, represented in plate XV [author's collection], also
probably belongs to the ceremonial class. It is n^ inches long.
Originally it was probably 12 inches as the point has been broken.
It was found by Theodore Haslem in North Nashville (Term.)."
Objects of this kind are probably rare and but few have been
described. All three specimens in the state collection are flattened
1 The writer has since examined another bar celt found by William T.
Fenton of Conewango Valley.
'
Plate 89
11
Types of chipped Hint implements not arrow points. Figures 4 and n are
scrapers and 7 is a rude drill. See also text figure 41. All from Ripley.
282 NEW YORK STATE MUSEUM
on the bottoms and rounded over the back with gradually tapering
ends.
The ordinary celts are of the usual type found everywhere in the
Erie cultural area and in general throughout the Iroquoian. Most of
the specimens are equilateral, there being none of the adz, " flat-
bellied " or " turtle-backed " forms. The majority of celts were
found in graves although a few are from refuse pits. Three entire
celts and two broken celts were found in a " feast pit " previously
described (pit 80). One small double-edged or " bitted " celt came
from grave 92 which is shown in figure 13, plate 88.
Stone Tobacco Pipes
The scone pipes are perhaps the most interesting forms of polished
stone articles. Those discovered exhibit many interesting features.
Two pipe bowls carved from sandstone are of interest (plate 90,
figure 2, 3). Figure 2 is bell-shaped with notches cut around the
edge and a cross cut in the rounded bottom of the bowl. In Joseph
D. McGuire's American Aboriginal Pipes and Smoking Customs^
contained in the National Museum Report of 1897, page 428, figure
52. is figured a pipe from Accotink, Va., very similar to this
specimen. Of these pipes Doctor McGuire says :
Among the 'howl pipes of vaselike form they are found to vary from
those which are as broad as they are long, specimens having a hight four
times as great as their diameter. This type is usually made from steatite,
or kindred stones, capable of resisting heat, though, as with most American
pipes, there are numerous exceptions to the rule. One in the Smithsonian
collection, of gray sandstone was found in a cave on Tar river, Yancy co.,
North Carolina, and another found in a kitchen heap in Kanawha county,
West Virginia, which was made from a brown stone. Other specimens
are known of this type made from partially decomposed limestone, feldspar,
and even fossil coral. The writer is informed by the Rev. W. M. Beauchamp
that this type is frequently encountered in Onondaga county, New York.
Pipes of this urn-shaped type are found also along the headwaters of the
St Lawrence, on the south shores of Lake Ontario and Lake Erie, and along
the upper waters of the Ohio and its affluents, a typical specimen being from
Accotink, Virginia, while yet other specimens in the United States National
Museum collection are from New York, Pennsylvania, Ohio, West Virginia,
Kentucky, Tennessee, Indiana and North Carolina.
If the area of distribution of the urn-shaped pipe is compared with the
tribal distribution first known to the whites, as it appears on Powell's linguistic
map, it will be seen that this especial form of the bowl pipe is found ::n
Iroquoian territory on the north, through the Algonquin on the south into
.the southern Iroquoians. It should be remembered that this area corresponds,
reasonably, with the territory influenced by French trade before the advent
Plate 90
Stone pipes, i, 2 and 3 are from the topsoil or general occupied layer
5, 6 and 7 are from graves.
284 NEW YORK STATE MUSEUM
of the English. The territory is also in the line of travel from the St Law-
rence to the Ohio. The writer is unable to determine how far this urn-
shaped type of pipe has been governed by European influences. Its contour
is similar to pottery bowls from Tennessee, specimens of which are in the
United States National Museum collection.
Figure 3, plate 90, is of an egg-shaped pipe bowl of the same
material as the one just described. Around the middle of the bowl
is a groove which meets at the stem hole. In Moorehead's Prehis-
toric Implements, page 334, is figured one of these pipes from the
Ohio valley. Moorehead remarks that its peculiarity lies in the fact
that it is grooved around the center. There is nothing in either of
these pipes to suggest European influence as far as the writer can
discover. The drilling and workmanship seem to have been done
with stone implements entirely. Figure 4 is a pipe bowl cut from a
hardened clay. The surface has weathered black hut the underlying
color is red. In form the pipe is claw or beaklike and is similar to
other forms found in the Iroquoian area. The bowl hole is small
comparatively and the stem hole large and conical as in the case with
all the pipe bowls of the collection. This pipe is from grave 105
and was found with pot 471. A small pipe carved from the local
shale imitating this form was found in an ash pit, perhaps a
grave fire, near this grave. The pipe is pictured in figure I,
plate 90. A small stone pipe with a short neck into which a
reed stem was evidently designed to fit is shown in plate 90, figure
7. This pipe is of about the same material as the large claw form
pipe and has two parallel lines incised on the underside of the neck.
It was found in grave 101, pit 141, and lay on the arm of a male.
The pipe represented by figure 6, plate 90, is the only stone pipe of
the stemmed type found. It is carved from a species of serpentine
and is smoothed and polished. In the process of drilling the stem
the drill penetrated too near the base of the bowl and there is a
small hole to be observed in the specimen. The shape of the open-
ing suggests that the bowl had been rubbed down after the stem
hole had been drilled and that this hole had been encountered then."
The form of the stem hole seems to indicate the use of a metal drill.
Perhaps the most interesting of the pipes is the one shown in plate
90, figure 5- It is clearly the effigy of some animal, probably some
mythical monster. Placed face down it appears to be a grazing
animal. In this position the hump formed by the bowl suggests a
buffalo but the large bulbous tail and the shape of the head do not
point to such an animal. The material is rather puzzling. In color
it is a bluish white and it appears to be some species of talc or
steatite but a test for hardness disproves this. Mr D. H. Newland,
THE ARCHEOLOGICAL IllSTORV <>1- NEW YORK 2»5
Assistant State Geologist, made an analysis and pronounced it to be
an Ohio kaolin. The broken granular surface of the pipe near the
bowl suggests that it had been molded from a rather stiff clay and
the roughened top of the head suggests that a portion has been
broken off and that an attempt had been made to smooth it over
by rubbing. It has there the appearance of baked pottery, the sur-
face of which has been rubbed down. The glazed surface, however,
has not been produced and this suggests that the pipe has been
hardened in the fire. Yet wrhile the pipe from these appearances
seems to be kaolin it seems remarkable that instead of having the
bowl and stem hole molded, as is customary with clay pipes, that
these holes should have been gouged and drilled out, as they mani-
festly were. The hind leg on the side visible in the photograph is
incised but on the reverse side the three lines have every appearance
of having been molded as if in plastic clay. It may be that the
clay was found in a semihardened condition and that it was formed
into the pipe by both processes and afterward hardened by firing.
The pipe, while the effigy is unusual, does not differ in general form
from other effigy pipes found in the region. There is nothing in the
workmanship to indicate the use of European tools or influence
[see description of grave 92 and plate 85.]
One of the interesting features about these pipes is that the bowl
capacities are small in comparison with modern European pipes.
Probably less tobacco could be contained in one than is held in a
modern factory cigarette. The bowls of the clay pipes were a little
larger. No tobacco ashes were found in any of the stone pipes.
Objects of Chipped Flint
Objects of flint were numerous, especially in graves where com-
plete outfits for their manufacture were found in several instances.
Complete flint articles were not numerous on the surface although
there was an abundance of chips and broken blades. The ash pits
contained numbers but the graves the most. The lack of finished
points on the surface may be due to the fact that each year as the
ground was plowed the arrow points were picked up. The older
inhabitants say that bushels of arrows and " skinning stones " have
been carried off. It is probable that most of the durable objects
left on the surface when the site was deserted by its aboriginal
inhabitants have been removed by the white tillers of the soil who
followed them at a later period and whose curiosity was aroused by
the strange artifacts which were turned up by their plows. At any
rate very little was found except below plow depth.
286 NEW YORK STATE MUSEUM
Of the points that might be safely termed arrowheads, there were
but two that had notched shoulders. With these exceptions all the
arrowheads were triangular. The workmanship was good and most
of the points were thin and evenly worked. The material in general
was gray flint or chert but some points were found made from
STL yellow jasper. Most of the points found
f- on the eastern slope of the knoll were
ft. of this material.
*.. \ Of the flint blades, not arrow points,
j • only two had notched shoulders. One
^ of these was a beautifully wrought
/ blade, a spear or a knife, of white
chalcedony. It is pictured in figure 41.
: *\ There were several well-shaped oval
r^_. I \ blades and a few of the so-called "leaf
^BBp shape." Scrapers were fairly common,
drills rather rare and spears rarer still.
A* There are a number of forms that may
^1 safely be called knives. Plate 89 il-
lustrates the range of forms of the
l\ larger flints not arrowheads.
Triangular arrow points are com-
monly called " war points " and notched
Fig. 41 Spear or knife of 1111 • , *_• •"•«.••«
translucent chalcedony. The and barbed Pomts> hunting points,
only form of this implement jt does not necessarily follow, however,
found in the site.
that these terms are correct, although
quite popularly held. The Ripley Erie as well as those of other sites
were great hunters, as is manifest from the great quantities of
animal bones found in the refuse pits, and yet at Ripley only two
so-called " hunting points-" were discovered. The great majority of
projectile points were of the triangular type, and these were found
in the ash pits among animal bones as well as in graves with the
bones of warriors and women. It would appear therefore that the
triangular points were used for hunting as well as war. Sites of
pre-Erian occupancy in Chautauqua county, and elsewhere in New
York, yield only the barbed or shouldered " hunting point," few tri-
angular arrowheads being found. Yet this fact does not point out
a people who knew only of hunting and nothing of war. Specific
terms defining the use of such implements are, therefore, to be
avoided. They are more accurately described by their forms as.
triangular, notched etc.
TIIK ARCHEOLOGICAL HISTORY OF X K\V YORK 287
Earthenware
Pottery Vessels
All the entire or nearly entire pottery vessels, save two, were
found in graves. Most of them exhibited signs of prolonged use.
A few seemed to have been especially made for funeral urns and
some had been evidently molded in great haste and poorly tempered
and baked. Such pots were in every instance broken and the
potsherds were soft and flaky, not hard and gritty like good pottery.
The material of which the pots were molded seems to have been
the local Erie clay found everywhere in the region overlying the
shale beds. The tempering material in all the specimens discovered
is invariably pulverized stone, quartz or granitic rock. In no instance
is shell to be found. Most of the pots are of a salmon red color,
varying from a sooty red to a light orange. The majority are stained
by smoke and carbonized grease. This charred grease is especially
noticeable around the inside of the rim where the incrustations are
sometimes 5 millimeters thick. In thickness the pottery varies from
2 millimeters to 2 centimeters in some fragments. In capacity the
vessels range from 5 cubic centimeters in the toy forms found in
grave 51, pit 96, to 5 quarts, — 4700 cubic centimeters.
Fig. 42 Outline drawing showing three views of the Ripley pitcher nosed pot
The general type of the vessels is Iroquoian, but as has been else-
where stated they differ in many respects from the central New
York specimens of the middle seventeenth century as well as from
Erie vessels of that period.
A large percentage of the pots have one raised point that varies
from a small knob to a well-developed pitcherlike nose. Pots of this
type are found in Ontario and Jefferson counties. The form of
one of these pots is shown in text figure 42 which gives the shape at
different positions. Another characteristic of the pots from this
Plate 91
Fig. 134 Outline drawings showing the runge of pot forms found at Ripley.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
289
site is the row of dots that encircles the pot where the belly meets
the neck. Cushing's theory that pots with square tops and line
decorations about the rim were modeled after bark baskets appears
strengthened by some of the forms which had not only decorated
square tops but had the stitching imitated by the dots around the
neck, as appears on the bark baskets to which Gushing referred.
Pottery clay in masses, tempered and partly worked, was found
in a number of the ash pits. Some of these partially worked masses
of clay even yet show the imprints of the potter's fingers. One
fragment of a coil was found in an ash pit where it had become
hardened and preserved. Several crude partly formed pipe bowls
and pot bottoms were found, possibly the work of children. Most
of the pots have smooth surfaces although many were found marked
with a cord-wrapped paddle. Several smoothed paddlelike stones
were found in pits containing clay in masses, which are thought to be
potters' paddles used for working over the surfaces of pots. All
have rounded ends and at least one square side as if to form a blunt
scraping edge. The serrated rib illustrated by text figure 43 may
have been used to roughen the surfaces of partly formed vessels to
facilitate the process of shaping the wall which was afterwards
smoothed.
Fig. 43 Serrated rib
No ent:re pots were found with any trace of color decoration.
One sherd was found, however, which has two parallel bands of
brown running over a background of yellowish red. Whether this
is simply an accident or intentional is difficult
to determine, as the sherd is small. The
lower band is well defined and seems to be
inlaid into the pottery (figure 44). One
broken pot found in a grave had an ear like
some of the Ohio forms. These two pot-
sherds were the only departures from the
usual Iroquoian forms found in the site and
suggest contact with other stocks.
Of equal interest with the pottery vessels are the earthenware
pipes, all of which were found in graves. More than a dozen frag-
290 NEW YORK STATE MUSEUM
ments, however, were found in ash and refuse pits. The clay pipes
are all Iroquoian in form and decoration and are similar to central
New York Iroquois pipes of the early part of the seventeenth
century. All the pipes are gracefully made and reveal an artistic
hand.
Figure I in plate 95 shows the pipe found in grave 14. The bold
incised lines that form the decoration are of exceptional interest
and are a departure from other forms. The nipplelike stem seems
to have been designed as a support over which a wooden stem was
fitted, rather than as a mouthpiece. The pipe contained charred
tobacco which has been carefully preserved intact in the bowl.
The writer has never seen a pipe of this kind in any col-
lection nor illustrated in any work on archeology, and the specimen
is probably a rare one if not entirely unique.
The long square-topped pipe shown in figure 2 of plate 95 is the
so-called " Huronian " form. It is made of the ordinary clay from
the vicinity but has become stained a dark brown. In texture this
pipe is perhaps the best example of pottery found in the site. It
is very hard and fine grained.
Two views of the two-faced pipe found in grave 20, pit 44, are
shown in plate 95, figures 3 and 4. The front view was taken just
after the pipe was removed from the grave and was yet covered
with particles of sand, as the picture shows. The side view gives
a much better idea of the object and shows the two faces, both of
which are remarkably alike, the face away from the smoker, how-
ever, being more perfect in workmanship. As is the case with all
the earthen pipes shown in the plate, this pipe contained charred
tobacco.
The trumpet-shaped pipe shown in plate 95, figure 5, came from
grave 86 and was found with pot F446 (plate 93, figure 6), and
two celts. In comparison with the other stemmed pipes the stem is
shorter but does not seem to have ever been broken.
The wide flaring platform-topped pipe shown in plate 95, figure
6, is a modification of the trumpet form. The top or platform is
flat and quite perfectly circular. This type is common almost every-
where in the Iroquoian region but particularly so in the Erie region.
Many of this type are found in prehistoric Onondaga sites in
Jefferson county.
Two interesting pipe bowls in the form of animal heads were
found in refuse pits. One is plainly a bear's head and is of polished
black clay. The other is of ordinary red clay. It is not easy to
Plate 92
Pots with raised rim points. From graves at Ripley.
decide just what is meant to be represented by the effigy. Some who
have examined it have thought it intended for a fox.
Bone
Articles of bone and antler were particularly numerous and
varied. Except for about ten specimens all came from ash pits.
The great abundance of awls points out their extensive use. The
awls were of the usual forms, flat, cylindrical, tubular, handled, and
those having a joint end. There were also awls made from small
splinters. The principal forms are shown in plate 98.
Bone beads were found in every ash pit and varied from crudely
broken sections of bird and small mammal bones to well-shaped
and highly polished cylinders. That so many should have been
thrown in among the refuse seems rather remarkable and almost
seems to indicate something more than accident. These beads
ranged from three thirty-seconds of an inch in diameter to five-
eighths of an inch although the majority were about one-quarter of
an inch in diameter. One form (see plate 97, figure 5) has the
appearance of a handle.
Perforated elk, wolf and bear teeth were found in refuse pits.
Perforated bear tusks were- found previously by local collectors of
.Indian relics. Figure I in plate 96 is that of a bear's molar. It is
a beautiful specimen and highly polished. There were several per-
forated elk teeth but none with unbroken perforations. Each had"
been broken. A perforated turtle shell fragment is shown in figure
ii, plate 96, and came from an ash pit. Other broken perforated
carapaces were found in graves. The small spatulate implement
shown in plate 96, figure 12, is nicely formed and polished. Per-
haps it was a pottery marker. Two polished pieces of bone smoothed
on all sides were found in refuse pits. The one shown -by figure 13
is grooved on either side. A bone knife blade, the po:nt of which
is broken, is shown in figure 14. Raccoon penis bones were found in
several pits. All are smoothed and show signs of use, perhaps as
hooks for coarse weaving. Figure 21 is that of a long flat bone
implement resembling a shuttle. It is a fine specimen, being nicely
smoothed and polished. The notch at one end is smoothly worked
and shows no signs of being a broken eye. Figure 24 is probably
that of a broken bone needle. Needles were rare in the site. Deer
phalanges were found in abundance and most of them are worked to
some degree (see plate 96, figure 5, 6). Number were flattened on
one side and some were worked clown to cones with a perforation at
TllK ARCIIKOLOGICAL HISTORY OF NEW YORK 293
one end, the end nearest the tip. These cones resemble the cups
used in the cup and awl game common among the early Hurons and
are probably parts of such apparatus (plate 96, figure 4, 8).
Beaver teeth seem to have been used for scrap:ng or cutting. Sev-
eral specimens are worked smooth at the base (see plate 97, figure
1-3). One has a slot running from the edge well toward the top.
One very interesting specimen is that of a bone fishhook in process.
If finished it would have been a small delicate hook. No sign of a
barb appears. The specimen resembles some of those figured by
Prof. F. W. Putnam in The Way Bone Fish Hooks Were Made in
the Little Miami Valley.
\ pendantlike tube is shown in plate 97, figure 9. Both ends
show the marks of cutting as do both of the pendants of deer's jaws
shown in the next figures. Plate 97, figure 10, is notched and
perforated lengthwise.
It is perhaps not customary to rank deer jaws as implements.
Nevertheless the 'Seneca up to within the last ten years have used
them when they could obtain them, for scraping corn from the green
cob. The sharp teeth were raked over the kernels to break and cut
the hulls and then the hold on the jaw changed and the milk and
meat scraped out with the sharp edge that is nearest the chin. The
writer secured one of these jaws in 1903 for the American Museum
of Natural History. It is entirely probable that the Erie used deer
jaws for the same purpose, as they were Iroquois and closely related
to the Seneca. The Seneca have a name for the jaw when used as
an implement of this kind, a name for the process, and called the
corn so prepared " already chewed." Figure 45 is a drawing of one
of these " jaw corn scrapers."
Fig. 45 Deer jaw scraper
Antler
Antler objects were fairly numerous, though not of great variety.
Those found in refuse pits were well preserved but those from
graves were decayed and crumbling.
Plate 93
Types of the smaller pots from Ripley
Plate 94
Fig. I Pot from
Fig. I Pot from grave I, pit 4
Fig. 2 Restored pot from burial LXXXI
296 NEW YORK STATE MUSEUM
The antler objects from the site, include flaking tools, punchlike
implements, sometimes called pitching tools, chisellike implements,
picklike prongs of antler, arrowheads, hoes or digging implements
and one antler ball. There were several pieces of antler showing
marks of cutting and other working. The large trowellike object
shown in plate 99, figure I, is probably an antler hoe or spade. The
edge is worn and smoothed, evidently by use in the earth. Two
other hoes are shown in the same plate (figure 5, 10). The larger
. hoe seems to have had one side cut as if by a metal knife. The
" hoes " are all of moose horn. A small chisellike implement is
shown in plate 95, figure 2. It is worn and polished and the cutting
edge is sharp for such material. A larger chisel or pick is shown in
plate 99, figure 4, and seems to have the handle whittled into shape
by a metal knife. Punchlike objects were fairly common and seem
to have been parts of an arrow-maker's outfit. Indeed they are com-
monly called " pitching tools " and experiment shows that they are
useful in making the long body chips which must sometimes be
made to form a flint blade properly. These tools are of two types.
Plate 99, figure 9, shows one which has a head. Two antler arrow-
heads were found. Plate 99, figure 8, represents the better one.
It is weir shaped and polished but the hole for the shaft is not deep.
One flattened ball was found and ;is similar to the game balls used
now by the Iroquois and called " deer horn buttons " (see plate 99,
figure 6). Chunks or pieces of worked antler were frequent. One
shown in figure 7, is that of an antler base from which the upper
part has been cut with a metal knife.
Shell Articles
Among the interesting classes of articles are those of shell. The
very interesting necklace of shell shown in plate 100 is the best
specimen of its art found at the Ripley site. It came from
grave 93, pit 133, and was found about the neck of the skeleton.
The better preserved gorget was found in the bend formed by the
curve of the front portion of the lower jaw. The necklace is made
of discoidal shell beads beautifully made. They are quite uniform
and the perforations are perfectly centered. In specimens which
have not weathered, the edges are even. The two gorgets and the
long pendant from this necklace are shown in plate 101, as is a series
Plate 95
Pottery pipes from graves. I is a massive clay pipe bowl decorated with
deeply incised lines and has a stem that might serve either for a mouth-
piece or as a nipple over which a stem of wood might be inserted. 2 is
from grave XXV and is the so-called Huronian type. 3 and 4 are two
views of the two faced pipe from grave XX. 5 is a trumpet pipe from
grave XX. 6 is a flat round topped trumpet pipe from grave LXXV. All
these pipes contain charred tobacco as when fo'iml. All from Kipley.
Plate 96
19
20 W^ot 92 23
Various bone implements from refuse and fire pits at Ripley
Plate 97
Various bone implements from refuse and fire pits at Ripley
3OO NEW YORK STATE MUSEUM
of discoidal beads illustrating the stages of disintegration. A per-
forated Unio shell was found in pit 46 and a shell bead of the
older form came from pit 3 (see plate 101, figure 5).
Copper Articles and Objects Preserved by Copper
With the exception of one specimen, all copper articles came
from graves. An analysis of these articles by the mineralogist,
H. P. Whitlock, indicated that they wrere all of European copper.
The two arm bands contained traces of zinc.
Most of the copper articles came from grave 51, pit 96, and a
description of them as they were found will be found under that
head. The two bracelets which encircled the arm of the skeleton
are shown in plate 102, figures i, 2. These bands yet retain upon
their corroded surfaces the impressions of the skin of the arm
against which they rested, although the pictures do not show them
well. Finger prints are noticeable on several of the rings and one
has the tactile impression on the inner side. Figures 5 and 10 of
plate 1 02 are of two rings which have these impressions upon them.
These rings are of the common rolled type made from bands of
sheet copper. The arm band fragment shown by plate 102, figure 4,
is a fine specimen , of rolled copper work.
In graves where copper was present the animal or vegetable mat-
ter in immediate contact was preserved by the copper salts. The
substances so preserved include wood, bark, herbs, deer hair, deer-
skin, thongs, human skin, flesh, bone, nails, hair and scalp fragments.
Figure 3 in plate 102 is that of a rolled copper bead which yet
contains the skin thong. Pieces of bark and deerskin massed
together are pictured in plate 102, figure 7. The shreds of bark are
plainly visible but the skin does not show well. In the same plate
figure ii is a piece of wood preserved by the salts of copper from
the ring that encircles the opening. The form of the object sug-
gests a false-face eye. Plate 102, figure 9, is that of a mass of
vegetable matter, possibly some herb or tobacco.
.
Iron
But few pieces of iron were found. Of those discovered in
graves or ash pits, none bore the semblance of finished or complete
utensils. In a few graves and in one ash pit short rectangular bars
Plate 98
Tvpes of bone awls from ash and refuse pits at Ripley
302 NEW YORK STATE MUSEUM
were found and with' them chunks of flint, probably parts of fire-
making apparatus. In grave 93 a portion of a small ax, adz or
chisel edge was found. It had been broken at a perforation.
Carbonised Substances
Vegetable matter preserved by carbonization was found in nearly
all the ash pits but so crushed as to be unrecognizable. Charred
wood and bark were found in quantities in most of the pits and the
pieces varied in size from small particles to chunks five inches in
length and an inch or two in diameter. Charred corn in small
quantities was found in several refuse pits and seems to have been
the ordinary variety found in most Iroquoian sites. A few beans,
squash seeds, hickory nuts, butternuts and plum stone in a charred
condition complete the list of the foods preserved by carbonization.
Charred corn was found in several of the graves and in one grave
the decayed handle of a celt was found. Charred bark and wood
were frequent in the graves and fragments of what seemed a bark
dish were found in one grave. A long wooden stem, probably a pipe
stem was found in an ash pit and a few minutes afterward a
clumsy visitor stepped upon the box in which it was temporarily
placed and crushed most of it. A small section, however, remained.
Pigments
The pigments were ochers, graphite and bitumen or asphaltum.
Charcoal may also be included. Quantities of red ocher were found
in some of the graves and some skeletons lay in deposits of it. In
other graves the ocher was in little deposits as if it had been
inclosed in a bag that had afterward decayed.
Articles Found in Vicinity
Objects which are found in the vicinity of Ripley but which were
not found on the site are the following: Of the older occupations;
gouges, grooved axes, mica plates, inscribed stones, monitor pipes,
banner stones, bird shaped stones, gorgets, tubular shell beads, etc. ;
and of the later occupations ; notched and shouldered arrow points
and spears, shell beads in numbers, wampum, iron tomahawks, lead
objects, copper or brass arrow points, glass beads, etc.
Plate 99
Various antler implements f rom -ash and refuse pits at Ripley
Plate 100
Necklace of shell disks found about the neck of a female skeleton, grave
pit 133, trench 18, at 20 on the west side. Restrung, bead for bead, as found
at Ripley.
Plate 101
v •
•
v •-•
Shell articles principally from graves at Ripley
Plate 102
Brass and copper articles and articles preserved by contact with copper.
THE ARCHEOLOGICAL HISTORY OP NEW YORK 307
NOTES ON AN ANCIENT SKM1 CIRCULAR EARTHWORK
IN CHAUTAUQUA COUNTY
BY M. RAYMOND HARRINGTON
While the work at Double Wrall Fort was in progress during the
summer of 1904, occasional exploring trips were taken about the
country for the purpose of discovering new sites. On one of these
i excursions I succeeded in locating the site of a semicircular earth-
; work near Sheridan, Chautauqua county, and secured enough mate-
rial to warrant the addition of a few notes to the accounts already
published concerning it.1
The site is situated on land formerly belonging to Mr J. G.
Gould, but now the property of a Mr Deland. Although now practi-
cally destroyed, the work could be traced with the help of Mr
Gould, who remembers it perfectly in its entirety, and its outlines
followed. It formed a nearly complete circle, with a low ridge,
probably natural, filling up a gap on its south side. The road from
Forestville to Fredonia crosses the work not far from this ridge.
The fort must have occupied in all 2 or 3 acres and was situated on
the crest of a very low sloping bluff or gravel above a wooded
swamp. The gate was on the north side, toward the bluff ; the ditch
was, as usual, outside the wall. The Bureau of Ethnology account
is inaccurate in stating that the work lies " on a bluff above Walnut
creek," for there is no creek whatever in the swamp, merely a very
small brook, and Walnut creek is fully 2 miles away. Other errors
appear in Beauchamp's account : his authorities have so disagreed
that he has this one site listed under three different numbers (10, n
and 12), with estimates of size running anywhere from 13^5 acres
according to Cheney, to 3 acres according to Reynolds. Neither of
the books mention the low mound near the center, almost obliterated,
which was pointed out to me but which I could not disturb on
account of the crops.
It is difficult to understand the reasons which led the ancient
people to erect this fortified village so far inland, even from a creek.
The position is not commanding, nor has it any advantages as far
as I can see, except that there is a small spring and brook in the
nearby swamp. Perhaps they wished a hidden village, out of the
usual line of travel, and picked out this place for that purpose. The
exact spot may have been determined by conditions of forest growth
— natural clearings and the like, of which we today know nothing.
1 Annual Report, U. S. Bureau of Ethnology, v. 12, p. 511; Beauchamp,
Aboriginal Occupation of New York, p. 43.
20
308 NEW YORK STATE MUSEUM
Both Beauchamp and the Ethnology Bureau reports speak of pits
in and near the fort, and the latter says they contained nothing but
fine gravel. I saw none of these, but within the fort postholing
brought to light several pits. Pit I was 38 inches deep and 4 feet in
diameter with a dense charred layer at the bottom. Here were
potsherds from a number of jars of different sizes, two worked
stones resembling hematite, and some chipped flints. Pit 2, nearby,
was 31 inches deep and contained a few potsherds, together with
mammal and fish bones and charred corn. Pit 3 was irregular in
shape and about 2 feet deep with a very black layer at the bottom
containing much charred corn and cobs. There were a few pot-
sherds in this pit.
Among the articles that have been found here in past years by
local collectors and that were picked up by members of the expedi-
tion dur'ng our two days' stay are arrow points, both triangular and
stemmed, broad shallow stone mortars, pestles, celts and celt-adzes,
pitted stones, hammerstones, a notched hammer, a rubbed, not
chipped, slate point, potsherds and several terra-cotta pipes decorated
with incised chevron patterns.
The pottery found here is unusually interesting on account of its
wide variation from the type found at Silverheels site, Double Wall
Fort and later at the village and burial site at Ripley. The pottery
common to these latter localities is characteristically Iroquoian, the
jars having globular bodies with round bottoms and constricted
necks, above which there is a projecting rim, the edge often rising
in one or more peaks. This rim is usually decorated with incised
lines, especially at the peaks. The general surface as a rule is smooth
without " fabric " marking and with hardly any trace of the
modeling tool. But at the Sheridan site it was very different. Here
the pottery had no raised rim, little or no constricted neck, was gen-
erally " fabric " marked and seldom showed any attempt at decora-
tion. The pipes also, as nearly as could be gathered from descrip-
tion, were also more Algonkian than Iroquoian in character. These
facts, together with the occurrence of both shapes of arrowheads
and the slate point, led me to consider whether the site might not
be Algonkian. I even took the abundant flat stone mortars so com-
mon in the New York Algonkian region as an indication of this ; but
these were afterward found in numbers on the characteristic Iro-
quoian site at Ripley. On the other hand, the presence of celt-axes
to the exclusion of grooved axes, and the use of the ossuary men-
tioned in both books cited, seem to connect the band with Iroquoianj
stock in spite of the pottery. The site is probably prehistoric;
ff-
l
3IO NEW YORK STATE MUSEUM
nothing indicating otherwise has been found. Hence it may be of
very early Erie origin, or perhaps was occupied by some different
and forgotten band of obscure connections. Circumstances pre-
vented a thorough examination of the site, although permission to
excavate was secured for part of it. Perhaps it might be difficult to
obtain a large collection even if the ground were thoroughly gone
over, but from the scientific standpoint it would pay to try. The
place deserves at least a fuller exploration for the purpose of
discovering additional facts concerning the life and relationship of
its mysterious and forgotten inhabitants.1
THE LE ROY IROQUOIAN EARTHWORK, GENESEE
COUNTY
ACCOUNT BY E. G. SQUIER*
WITH NOTES BY H. C. FOLLETT
The earthwork on the hill near Le Roy occupies a portion of an
elevated plain or tableland, nearly surrounded by deep ravines
formed by Allen creek and Fordham brook, which effect a junc-
tion at this point. These streams have worn their beds through the
various strata of lime and sandstone to the depth of from 70 to 100
feet, leaving abrupt banks difficult of ascent. These natural features
are best illustrated by the sketch map which precludes the necessity
for a minute description of the geographical features.
The peninsular hill measures about 1300 feet from north to south,
by 2000 feet at its broadest part, and 1000 feet across at the neck
connecting it with the general table. Positions similar to this were
often selected by the aborigines for defensive purposes, but in such
cases have usually an embankment and trench extending across the
isthmus.
In this instance, however, the only trace of art is an embankment
and ditch, about 1500 feet in length, and running east and west
1 It is difficult to identify some Chautauqua county sites because of the
similarity of the pottery to cord-marked Algonkian forms. An examination
of this site, however, seems to stamp it as Iroquoian of the transitional
Chautauqua period. The pottery is similar to cord-marked, flaring lipped1
Iroquoian forms found at Burning Spring, Ripley, Westfield, and other places
and is quite like the pottery found at Madisonville, Ohio. It may be that ,
these early sites in Chautauqua county are proto-Iroquoian, or that they
mark, as we have suggested, the transitional stage in Iroquoian pottery.
A. C. P.
2 Aboriginal Monuments of New York. Smithsonian Contribution to
Knowledge, v. 2, 1851, p. 48.
THE ARfHKol.oOK. A I. HISTORY <>F NK\V YORK 311
across the broadest part of the peninsula, and not very far back from
the edge of the ravine. The part which is laid down in the plan is
said to be very distinct, the embankment being between 3 and 4 feet
high and the ditch of corresponding depth. The western extremity
of the line curves gently outward and extends some distance down
the bank, which is at this point less abrupt than elsewhere. It is said
that formerly trenches existed on the course indicated by dotted
lines on the plan, but the statement is not now confirmed by any
remaining traces.
A number of skeletons have been found here, together with many
fragments of pottery. There have been also discovered some heaps
of small stones, which have been supposed to be the missiles of the
ancient occupants of the hill, thus collected to be used in case of
attack. Various relics of art, as pipes, beads, stone hatchets and
arrowheads, have been disclosed here by the operations of agricul-
ture. One of the pipes composed of baked clay is now in the pos-
session of the Rev. C. Dewey of Rochester. The material is very
fine and the workmanship good, so good indeed as to induce some
doubt as to its aboriginal origin. Another pipe carved from granu-
lar limestone was found here, as were also a number of beads, long
and coarse, made of clay and burned.
According to Mr Dewey, " the trench was estimated by early
observers at from 8 to 10 feet deep, and as many wide; the earth in
making it had been thrown either way but much of it inward. The
road formerly crossed it by a bridge. When first known forest
trees were standing in the trench and outside of it. In size and
growth they correspond to the forest surrounding there. Prostrate
upon the ground were numerous trunks of the heart-wood of the
black cherry trees of large size, which it is conjectured were the
remains of a more antique forest, preceding the growth of beech
and maple. They were in such a state of soundness as to be
employed for timber by the early settlers.
" From all that remains of this work, it is impossible to conjecture
for what purpose it was constructed. Indeed it bears so few evi-
dences of design that we are led to distrust its artificial origin — a
distrust wh:ch is strengthened by the circumstances that in a num-
ber of instances elevations and depressions bearing some degree of
regularity, but result from the fissures in the substratum rock or
other natural causes, have been mistaken for works of art. The
fact that the trench in this instance has a course so nearly parallel
to the ravine, is also a suspicious circumstance. The spot was not
312 NEW YORK STATE MUSEUM
visited by the author (Squier) but he is authorized in saying that
Professor Dewey, who gave the first and most complete account of
the works, is now inclined to the opinion that it may be the result of
natural causes."
In 1900 Mr Mosley, of Bergen, made burial excavations on this
site and states he removed about (fifteen skeletons located on the
south side of the apple orchard of Mr Knight. He states that arti-
cles with the skeletons were very rare.
A double-faced pipe, probably one of the best of its material in the
State, now in the possession of the State Museum, is said to have
been found on this site. This pipe is illustrated in the State Museum
Bulletin, 22.
In the spring of 1915 excavations were made by me in refuse
located on the slope and top of the bank of north ravine near the
west end. The refuse is shallow and extends back from the edge
of the bank 10 or 15 feet varying in depth from 2 to 18 inches.
Much charcoal is encountered but very few bones such as are usual
in refuse of this character charred corn is plentiful and occasionally
a few beans. Bone implements, such as made from deer antlers,
and an occasional bone awl and potsherds are plentiful. This end
of the plot bears evidence of much previous digging which may
account for the rarity of specimens.
During the summer of 1915 the so-called trench or ditch which is
plainly visible about half way down the slope was excavated for
.several feet and is without question of natural construction. It was
probably 5 feet deep at this point and had been filled with refuse
about 2 feet and afterward covered with field stones, probably since
cultivation by the whites. This refuse bore evidence of much fire
and the consumption of nearly everything which had been deposited
there, except potsherds which are numerous and show some fine
work of art in construction. Portions of two or three human skele-
tons were encountered, perhaps evidence of cannibalism.
In the village site and on the south side of the peninsula several
pits were discovered about 3 feet deep, containing great quantities of
ashes and few fragments of animal bone. One of these pits yielded
half of a human skull (which had been broken on one side), a
hammerstone and part of a celt. I presume these are the pits which
have been described to me by various collectors as pits " where
pottery was made."
I would judge from the refuse that this was a very old and long
inhabited site. Tests made on the east side of the road and along
the bank show shallow traces of refuse which might have been
THE ARCHEOLOGICAL HISTORY OF NEW YORK 313
extensive in early clays as the bank has been disturbed more or less
for several years, and is so steep that it could be easily washed down
and destroyed. Arrow points have been found on the flat land on*
the north side.
THE SHELBY EARTHWORKS
BY FRANK H. GUSHING, MEDINA, N. Y.
In the town of Shelby, Orleans county, about 3 miles southwest
from the village of Medina, are the remains of one of the most
interesting ancient earthworks in the State.1 This work is situated
at the summit of- a slight and not abrupt elevation. It consists of
two mural embankments, which are now about 2 feet in height,
parallel, and 12 feet distant from each other. They describe almost
an exact circle, having a diameter of 430 feet and an area of 3^
acres. Two fences upon original " section lines," one running north
and south, the other east and west, divide this inclosure into four
nearly equal parts or quadrants. Those portions of the work included
in the northeastern and southwestern quadrants have for many years
been under cultivation, and the embankments are nearly obliterated.
The northwestern and southeastern portions are still .covered with
forest trees. In these portions the walls are interrupted only by
two sally-ports or openings for passage. These openings occur at
nearly opposite points in the circle. The passage through the outer
wall is not in either exactly opposite to that through the inner. In
one they are 16 and in the other 30 feet apart. To avoid two large
boulders of Niagara limestone, the inner wall at one point makes a
slight deflection from its regular circular course.
Upon these embankments are standing trees and the stumps of trees
that had commenced their growth long before the Jesuit fathers
had explored the region now compris:ng western New York. Traces
of a moat which once encircled this work are still discernible at
intervals. This moat is broad in proportion to its present depth, and
in this respect is not regular. It was probably made by the removal
of earth for the construction of walls, and perhaps it was not
intended as an additional defense, though it must to some extent
have served as such.
Three features presented by this work add much to its interest:
first, it is almost exactly circular in form ; second, it consists of two
parallel embankments; third, the openings for passage are not
1 This work has previously been described in Squier's Aboriginal Monu-
ments of New York, Smithsonian Contributions to Knowledge, v, 2, 1851.
314 NEW YORK STATE MUSEUM
opposite in the two walls. These three peculiarities distinguish this
from all other earthworks known east of Ohio.
Ten rods south of this work lies a peat swamp, 2 miles in length
by i mile in breadth. This swamp is or has been covered by a
heavy growth of black ash timber. A vertical section of 7 feet in
this swamp shows, first, the remains of trees to the depth of 2 feet,
next below the remains of marsh plants, gradually becoming peat,
which, as the depth increases, changes in character and color from
dark brown to light blue. At all depths in this peat are to be seen
the remains of leaves evidently brought by the winds from the forests
of the surrounding higher land. Underlying this peat is a stratum
from 3 to 5 inches in thickness, composed entirely of fresh-water
shells, mostly univalves, some of which are apparently species of
Paludina. Beneath this stratum there occurs another, composed of
blue clay intermixed with sand, containing occasionally the remains
of shells, among which have been found specimens of the fresh-
water clam (Unio).
These facts lead to the conclusion that this peat swamp was prob-
ably a shallow lake at the time when the works were constructed.
This conclusion is also strengthened by the fact that there is no
evidence of the existence of a permanent supply of water elsewhere
within a mile of the work.
It is proper to state that the supply of fish in this ancient lake was
abundant ; replenished during the time of high water in the spring
of each year from Lake Ontario, 13 miles distant, through Oak
Orchard creek, into which its outlet flows.
West from the work, at a distance of one-half of a mile on the
eastern slope of a sand hill, is a large " bone pit " where the bones of
hundreds have been deposited. It is said by " old settlers " that
those portions of the work now included the cultivated fields spoken
of, originally presented the same features now seen in those which
the forest includes.
Of course exaggerated stories are told of the relics which have
been plowed up in these fields. Without doubt many which would
be of great interest to an ethnologist have been found, kept for a
while, and then given to the children as playthings by those who
knew nothing of their value as relics.
On making excavations in those portions still uncultivated, many
specimens of great interest are found. They usually lie from 6 to
1 8 inches beneath the surface, often imbedded in charcoal and
ashes. They consist of hammers, sinkers, celts, stone ornamtents,
pipes, pottery ; also implements and ornaments of bone, such as bone
TIIK ARC HKnr.OCU AL HISTORY OF NKNV YORK 315
splinters, awls and needles, daggers or dirks, cylindrical ear orna-
ments, implements for the ornamentation of pottery, perforated
metatarsals, and perforated teeth. These bone implements are
found in all stages of manufacture, from the rude splinter to the
ground and polished implement or ornament.
. What was the original height of these works can now only
be a matter of conjecture. It is probable, however, that the
embankments were from 4 to 5 feet in height and surmounted by
palisades. Vegetable mold to the depth of 6 inches has accumulated
upon those points most elevated and exposed to atmospheric action ;
beneath this stratum the relics occur to the depth of 18 inches. The
inference, therefore, is that since the work was abandoned time
enough has elapsed for the accumulation of 6 inches of vegetable
matter by the slow process of growth and deposit on dry land. It
was inhabited or used long enough for 12 inches to accumulate. It
was probably abandoned when the lake was so nearly filled that it
ceased to afford either fish or a permanent supply of water. Since
the time when the timber commenced to grow at the surface of the
lake, 2 feet of vegetable matter have accumulated.
PREHISTORIC IROQUOIS SITES IN NORTHERN NEW
YORK1
REPORT OF PEABODY MUSEUM EXPEDITION, IQO6
BY M. R. HARRINGTON
Jefferson county lies in the angle formed between Lake Ontario
to the west and the St Lawrence river to the north. Its shore near
their junction is deeply cut with bays and the waters are dotted with
islands, w-hile farther south the shore is marshy and protected, lake-
ward, by a line of barrier beaches. The interior of the country is
hilly, the hills being composed of glacial debris resting on a founda-
tion of limestone or, in other places, shale. Between the lake shore
and the hill region lies a belt of low ground averaging 8 or 10 miles
wide, whose almost level plain is broken only by a few scattered and
usually rocky eminences. This plain is apparently part of the bot-
tom of the glacial Lake Iroquois, whose old beaches can readily be
followed for miles along the bases of the hills above mentioned. I
refer to the traces of this ancient lake especially on account of the
fact that even the oldest traces of man thus far found in the region
1 Published by permission of Prof. Frederic W. Putnam, of the Peabody
Museum, Cambridge, Mass.
NEW YORK STATE MUSEUM
are distributed without reference to its shore line, and consequently
must be of a date long subsequent to the subsidence of its waters.
In Jefferson county we find evidences of several ancient cultures,
all, so far as I was able to find out, prehistoric. When first explored
and settled the region was not occupied by any tribe of Indians,
although it was used as a hunting ground by several. To wandering
parties of hunters, then, the few scattered historic Indian speci-
mens found are probably due, such objects never, to my knowledge,
having been found in the original deposits of the village sites.
Of these cultures, the Iroquoian shows the most numerous and
uniform indications. Sites whose specimens proclaim them to have
been occupied by this people are found mainly in the hill region,
especially in the Rutland Hills east of Watertown, but are occasion-
ally found on the lowlands and sometimes directly on the shore.
Next in importance the Algonkian culture, with pottery like that
of Long Island and New Jersey, has left its traces in many camping
grounds along the shore and in a few isolated spots inland.
A certain class of stone implements, women's knives, men's knives
and spearheads of rubbed slate, identical with those still made by
the Eskimo but decidedly different from the points known to have
been made by Iroquois and Algonkian artisans, are found along the
valleys of certain streams. These are very rarely found on either
Iroquois or Algonkian sites, but when this does happen the specimens
are picked up on the surface, not dug out of the pits or refuse
deposits. It has been claimed that these may have been left by
summer fishing parties of Eskimo, perhaps in very ancient times —
a theory which I do not think improbable.
Some mounds, apparently the remains of underground houses but
of unknown origin, are to be seen near Perch lake,1 and near Three
Mile bay have been found several unusual burials, including an
ossuary with specimens which included a " bird-amulet," a " bar-
amulet," a semimonitor stone pipe, four stemmed arrow points, a
broad flint knife, a long bone knife with incised zigzag patterns, a
pottery vessel, a lot of disk-shaped shell beads and many other
objects. Some local archeologists refer this interesting burial place
to the Huron, but I doubt this very much for the specimens do not
seem Iroquoian.
The archeology of Jefferson county has attracted considerable
attention in times past, Squier especially having devoted considerable
Beauchamp, Perch Lake Mounds, New York State Mus. Bui. 87.
TlIK ARCHEOLOC.il A I , HISTORY OF NEW YORK 317
attention to it.1 Local collectors such as Doctors Getman and
Aniidon in Chaumont, and Messrs Loveland, Oatman and Wood-
worth at Watertown, have excavated much with good success, as
their collections will testify.2
It was thought best to visit as many sites as possible in order to
get a general archeological view of the country, and to locate if
possible a favorable place for excavation. Two weeks were spent in
this work with fairly satisfactory results. It was found in almost
every case that the sites had been so thoroughly excavated by the
local enthusiasts that it would not pay to examine them further.
Except in one site, which was in the lowlands, all had been tam-
pered with and the refuse heaps cleared out; and at this site
(Durfee farm) we spent the last part of the season. The first part,
from June I5th to September 1st, was occupied in exploring the
Heath site in the hill country, where \ve were lucky enough to find a
lot of graves and ash pits undisturbed although the refuse heaps had
all been dug over.
But before taking these up I will give a brief summary of the
other places visited during the first two weeks of our work and at
odd times during the whole season.
Beginning in the northern part of the country, and taking the sites
in geographical order, not necessarily in the order of examination,
we find first the St Lawrence site, to which we were directed by
Doctor Getman. The site is situated along some low bluffs at the
headwaters of a little brook flowing into the St Lawrence river,
just southeast of the village of the same name, on the property of
Doctor Buckman. All the refuse heaps of this site had been
examined apparently, together with many of the ash pits, by Doctors
Getman and Amidon and their friends. Our brief examination
showed that the place had been occupied by Iroquoian people. Ash
pits were unusually numerous for a Jefferson county site and indi-
cations seemed fairly promising. If we had not found other and
better sites we might have begun systematic exploration here. We
found part of a stone pipe, several terra-cotta pipe stones, a stone
anvil, and numerous potsherds here.
One lake shore site only was visited — the village and burial
ground near Limerick, on the Julius Maynard farm at the head of
Perch River bay. Here a series of terraces rise from the bay. The
1 Squier, E. G., Antiquities of the State of New York, chap, on Jefferson
county; Hough, F. B., History of Jefferson County, ch. I.
2 The Amidon, Loveland and Oatman Collections are now in the State
Museum.
3*8 NEW YORK STATE MUSEUM
village site scatteringly covers 2 or 3 acres along the first terrace,
while the burial ground was on the second terrace. Here a number
of skeletons were found in removing gravel for road-making, buried
in the usual folded position at the depth of 3 or 4 feet in the rather
tough gravelly soil. Each grave, it is said, was marked by the
presence of stained earth and fragments of charcoal. As nothing
whatever had been found with the skeletons, and as the village site
portion was sown to oats and could not be disturbed, this site was
not explored. A little scratching in the partly dug-over refuse heaps
revealed a few fragments of clearly Iroquoian pottery, so the site
can probably be referred to that people.
We began our examination of the Rutland Hills series of sites east
of Watertown by investigating that on John Colligan's farm, at the
east end of Rutland Hollow about 2 miles south of Felts Mills. It
occupies 2 or 3 acres on a hilltop on the north side of the hollow in
a grove of pines and, maples.
There is here a spring near the top of the hill, which must
have been a great convenience to the Indians. No ash pits
were found, even after careful search, but several large refuse
heaps on the top of the hill and some smaller ones on the hillsides
were noticed, nearly all worked out. All these, as could be seen from
the few specimens found, were of Iroquois origin, but near the
spring a small refuse deposit was examined, which yielded nothing
but a few grains of charred corn and several pieces of purely
Algonkian pottery. This small refuse heap probably indicates the
occupation of the place for a short time by Algonkian people, pre-
sumably before but possibly after, the Iroquois settlement. Such
inland Algonkian colonies are rare in Jefferson county, although I
have heard from Mr Woodworth, the veteran relic collector of the
Rutland hills, of another site yielding the same kind of pottery in
the valley just west of the hills. The Colligan site, I decided, was
too nearly worked out to repay exploration.
We next crossed the hollow and climbed the opposite height to a
site farther westward on the farm of Ex-supervisor Allen, listed by
Squier, as nearly as I could study it out, as the " sites near Abner
Tamblin's farm." 1 There is no trace now of the earthwork men-
tioned by Squier but the field, sown to oats, showed scattered bits of
Iroquoian pottery and other artifacts. The traces of occupation lie
on a slight elevation partly surrounded by swampy ground, on the
flat hilltop — not as one would expect from Squier' s description, on
1 Squier, Antiquities of the State of New York, p. 24, pi. 3, no. 2.
32O NEW YORK STATE MUSEUM
the very brow of the limestone escarpment. There was nothing to
encourage systematic excavation, unless perhaps in the oatfield which
naturally could not be disturbed.
We passed without stopping another site listed by Squier, but
examined the one located on a spur of the hill north (not west) of
Burrs Mills, above a little creek.1 This had evidently been a strong-
hold, the flat point of the hill being divided from the main plateau
by a ditch (and probably an embankment) now nearly obliterated.
The place was under cultivation when visited and digging was con-
sequently forbidden, but we discovered the fact that hillside refuse
heaps or " dumps " were neither deep nor abundant, but that there
had been at least one deep deposit upon the hilltop, besides the spots
of blackened earth which probably indicate the location of the bark
houses. This site, according to Mr Loveland, has been very rich in
bone implements. What few specimens we picked up seemed to
show Iroquoian culture. It was apparent that the place had been
nearly exhausted.
Passing southward, the next place visited was the earthwork on
the brow of the high hill on what was once D. Talcott's farm, over-
looking the old lake bottom westward, and in plain view of the island-
dotted waters of the present Lake Ontario. This site lies about
6 miles southwest of Watertown, its exact location being shown on
the map. It has been very well described by Squier.2 More than half
of the old oval earthwork with its gateways is still distinctly trace-
able— the only place of the kind left in Jefferson county, so far as
I have been able to discover. Most of the refuse heaps have been
rifled and many graves opened but we found a shallow village layer
which yielded Iroquois pottery, a celt and a few other objects. No
typical ash pits were located^ but a number of corn cache pits,
mentioned by Squier, are still visible from the surface. I doubt if
much could be found here now, except perhaps skeletons. We photo-
graphed the best preserved parts of the earthwork.
The only other site of importance examined during the first two
weeks of our work, aside from the two picked out for exploration,
was the ancient village site on the lowlands of the old lake bottom
about il/2 miles north of Belleville on the old Wallace farm, now the
property of E. A. Nohle, the exact location being shown on the map.
The site occupies a rather flat, sandy pasture south of a bit of
woods, near a large spring. The earthwork, if any existed, is gone
1 Squier, Antiquities of the State of New York, p. 22, pi. 3, no. I.
2 Squier Antiquities of the State of New York, p. 17, pi. no. I.
T11K ARCIlE()LU(;iC Al. HISTORY OF NEW YORK 321
and the only surface indications left are scattered patches of black
earth and tire-broken stones, indicating refuse deposits, some of
which have been explored. The little digging we had time to do
revealed a true ash pit, another similar structure, and yielded Iro-
quoian potsherds, pipe fragments, a small celt, and some animal
bones. Possibly, if we could have found time for it, the place might
have repaid systematic work.
While working on the Heath and Durfee farm sites we visited
several others, two of which deserve notice. One was located on
the farm of a Mr Green, now worked by Mr Stevens, about 2 miles
southwest of Heath's. This is located on a rounded hilltop near a
brook. Among the boulders which are scattered plentifully over its
surface are found occasional refuse heaps, in part worked out, con-
taining Iroquois material, and a few shallow ash pits. A child's
skeleton was once plowed up here, but we could not find any indica-
tions favorable enough to lead to the abandonment of our other plans.
The other site was about 2.^/2 miles west of Adams, on the old
Joe Taylor farm now owned by Floyd Overton, and is located on the
map. On a slight terrace dividing Big Sandy creek from a little
swale were traces of a camp : black earth, pipe stems, pottery frag-
ments, etc. The outlines were difficult to make out but the place was
not in all probability very extensive. The pottery, pipe stems, etc.
foufid were Iroquoian in character.
The Heath site, where most of the summer was spent, was
located on the farm of Homer J. Heath, near the west line of the
town of Rodman, approximately il/2 miles west of the village of
that name (see map, figure 46). A creek bounds the site on the
southeast, which, joining another half a mile southwestward, forms
the north branch of Big Sandy creek. The northwest side of the
knoll where the site is situated is bounded by a small swamp, full
of springs, the waters of which flow into the main creek through a
little brook around the southwestern end of the knoll. The north-
eastern end of the site curves into a fine maple forest. Here the
expedition tents were pitched.
A number of smaller springs emerge from the hill on the creek
side, one of which near the camp furnished us good water and was
probably of similar service to the Indian. The knoll itself is a
gradually narrowing tongue of land some 600 feet long, stretching
southwestward from the higher ground beyond. It is fairly level
along the ridge proper as may be seen in the photograph, but slopes
down to the creek on one side and to the little swamp on the other.
322 NEW YORK STATE MUSEUM
At the widest part it reaches a breadth of about 160 to 200 feet.
Near the southwestern end is a hollow crossing the ridge, just
beyond which the land rises again to more than its former height and
continues 150 feet to the little brook, forming a sort of semidetached
knob. The highest part is not more than 30 feet above the creek.
Higher hills encircle the site on the land slide, which seems a
peculiar feature for as a rule the Indians did not like to build
their villages when they could be commanded from a nearby
eminence.
The knoll lies at the point where the creek issues from its narrow
ravine among the hills to a broad level valley which seems to have
been an arm of Lake Iroquois; so the knoll may have originated as
a bar of sand and clay formed around a reef of limestone by the
swirling stream, loaded with sediment, as it emerged from the glen
into the quieter waters of the bay. The drift material of the sur-
rounding hills is of glacial and not fluvatile origin.
The indications of Indian occupation, as is shown by the stipple
on the Heath site map, are scattered over an area about 800 feet in
length along the top of the knoll and down the slope at both sides
to a breadth of approximately 240 feet. They consist as usual of
black soil, fire-broken stones and occasional bits of broken pottery or
worked stone showing among the grass roots of the pasture, most
abundant in occasional patches.
In order to get more exact information concerning the nature of
the site than could be observed from the surface, the distribution of
graves, ash pits and refuse heaps, and consequently the best places
to dig, the usual procedure was followed, a series of holes being
dug resembling post holes, in parallel transverse lines across the
hill, each hole of course revealing the nature of the soil at that
particular point. The results showed several deposits of refuse
upon the knoll in its eastern part, especially just above the spring,
but these with one trifling exception, marked "A. H." on the map
of the site, had all been overhauled by previous collectors. The
one above the spring had been from 18 inches to 2 feet deep and
covered an area some 25 by 10 feet, although the exact limits were
hard to define on account of the spreading effect of the plow.
Westward along the ridge were scattered graves to the number of
twenty-seven, containing thirty-two skeletons in all, clustering thickly
as shown on the map on the brink of the little transverse hollow.
This part was explored by a series of trenches run where it was
thought they would do the most good. The little knob west of the
21
3^4
NEW YORK STATE MUSEUM
transverse hollow showed merely a few ash beds and dark stains
but no traces of real habitation or burial. Among and near the
graves on the hilltop were occasional ash pits, generally small, and
large numbers of post holes whose relations and purpose could not
be traced out with the means at our disposal.
THE HEATH SITE
ROMAN
Jeff ereon Co.
Fig. 46 The Heath site, Rodman, after Harrington
Near the bottom of the slope on both sides were more' refuse
deposits, as a rule not more than 14 to 18 inches deep and by no
means continuous. Among and along the upper edge of these were
a number of ash pits, usually on the northern side of the hill, rather
broad and shallow. As with the hilltop refuse heaps, most had
been worked over, but the ash pits were usually found intact. A
most important phenomena was the discovery by postholing of a
trench now plowed full and level w;ith the rest of the field skirting
the northern edge of the knoll along the low ground near the
swamp and swinging up and across the knoll just east of the natural
transverse hollow previously mentioned. In the northeast part of
the site one fancies that he can almost make out the outline of an
embankment. Although it can not now be followed along the side
of the hill toward the creek, this trench or ditch is probably the
remains of the oval earthwork which, according to tradition, sur-
Till-. AUCHEOLOGICAL HISTORY OF NK\V YORK 325
rounded the site Lefore the knoll was -cultivated.1 Its form as far as
could be traced is shown on the map of the site, and the probable
form of the missing part is indicated by a dotted line. The trench
seemed to average about 2 to 3 feet deep. Judging from the before-
mcMitioned similar work still extant on Talcott's hill, there was
probably an embankment around inside the trench, with one or more
gateways across both ditch and bank.
Having concluded this general description I will now take up
more carefully the graves, ash pits and other phenomena observed
during the course of the wrork, and to this end wfill describe in
some detail examples of each kind wrhich I consider typical. The
graves, as before indicated, were first discovered by the posthole
method and then when the grave area was once located it was easy
to drive trenches across it, removing the plowed surface layer, and
then to locate the graves from above by the contrast of their stained
disturbed earth mixed with bits of charcoal to the clear color of the
undisturbed sandy soil composing the knoll. Another indication is
the marked softness which is still noticeable in the disturbed soil
filling the grave. Sometimes ash pits were mistaken for graves at
first, and in one case the remains of two skeletons were found in
an ash pit below the northwest refuse deposit near the swamp.
No order or regularity was observed in the location of the graves
unless the bunching at the southwestern end of the site, so noticeable
on the map, may be considered as such. It was also observed that
all the graves, and all the pits for that matter, lay within the limits
of the old earthwork, although there were refuse deposits outside.
In depth the skeletons varied from 8 to 36 inches from the surface
to the uppermost bones, with an average a little less than 20
inches. This average would doubtless be somewhat higher but for
the action of the plow in removing, year after year, some of the
covering of earth from above the skeletons. Some had actually been
struck and broken by the plow.
The folded or flexed position of burial prevailed here as elsewhere
among precolonial New York Indians. The bodies were doubled
no. with knees close to the chest and arms flexed, then laid on their
sides in the grave. I have selected two photographs from our series
to illustrate this point; representing the skeletons in pits 9 and 51.
Pit 9 was found some distance east of the main group of graves
and was discovered in digging the first or exploration trench. Its
dimensions were 48 by 30 inches and it contained a skeleton at the
1 Hough, F. B., History of Jefferson County, p. 12.
NEW YORK STATE MUSEUM
depth of 12 inches, lying on the left side heading west and facing
north, folded up in the characteristic position shown in the picture
(plate 104). ,Near the top of the grave was a distinct layer of
ashes. The bones were in fair condition, although badly cracked by
the plow, especially the skull which fell entirely to pieces. Nothing
had been buried with the dead, unless a few grains of charred corn
may be considered, or the lower mandible of some squirrel found
lymg on the right side of the crumbling bones. The skeleton in pit
51 was similar except that it headed west-southwest and lay at about
26 inches deep, well out of reach of the plow. This seemed to be
the remains of a woman, while the skeleton in pit 9 was evidently
that of a man.
Eleven of the skeletons found (about one-third of the total num-
ber) were those of children. These, so far as could be traced from
the badly decayed bones, lay in the typical folded position.
In five cases the remains of two individuals were found in a single
grave, in two instances both adults, in three an adult and a child
(see plate 105). Little can be said about these skeletons except to
note that of the two in pit 21, "A" had a skull of relatively high
type while that of M B " was unusually low, with high brow ridges
and considerable prognathism.
In pit 59 we have a good example of a child and an adult buried
together. It is interesting to note the irregular decay of the bones,
probably due to the disintegrating action of roots and similar causes.
The head, shoulders and upper body of the adult are well preserved,
while in the lower part and in the child's skeleton decay has nearly
destroyed even the largest of the bones.
On the whole the bones are much worse as to preservation than
those previously found in New York State by the museum expedi-
tions — due partly perhaps to greater age and partly to local condi-
tions. Many of the bones lay directly upon the clayey hardpan below
the layer of sandy soil, which made them liable to long-continued
soaking in and after every spell of wet weather.
As to orientation of the burials, little order seems to have been
practised. Out of twenty-nine observations, eleven skeletons headed
west or nearly so, seven east, one north, five south, three northwest
and two southwest. It will be noticed here that there seems to be a
preference for heading the bodies west, which became more appar-
ent when we consider that the three heading northwest and the two
southwest may have been intended to head west. It also seems to
have been something of an object to let the faces of the dead turn
THE ARCHEOLOGK AI. HISTORY OF NEW VoKK 327
toward the north, for twelve were facing- that way, against >ix
toward the south, two toward the east, three to the southwest and
one to the northwest.
One favorite Iroqnoian method of interment, the so-called " bone "
burial, in which the skeleton is more or less completely disjointed
before being placed in the ground, was here represented by a single
case only, that of pit 52, which contained the tangled and disjointed
remains of an adult skeleton. The only bones which remained in
the natural position were those of a leg and a foot. The highest
bone, a lower jaw, was 35 inches from the surface, the lowest 44
inches. The skull, badly decayed, lay in the middle. The photograph
shows this burial in the background rather poorly, while the fore-
ground is taken up with the more ordinary skeleton in pit 51.
The ossuary method of interment, in which many disjointed skele-
tons were buried together, was not observed here.
We were disappointed to find that while Indian skeletons are by
no means of infrequent occurrence in Jefferson county, it is exceed-
ingly rare to find anything buried with them. Three cases (and
these are not all sure) were found among the thirty-two skeletons
at the Heath site. The skeleton in pit 60 had a decayed bone awl
lying behind its head and a supposed but doubtless paint stone near
the knees. That in pit 75 had an unfinished celt near the chin.
The clearest case of objects buried with a body was found in
pit 71, where an adult and an infant were discovered, but in a very
poor state of preservation and covered with stones and slabs — an
unusual feature. One of the slabs above the adult must have weighed
a hundred pounds. Near the back of the infant lay several bundles
of bone beads or tubes, badly decayed, arranged in parallel groups,
probably forming part of an ornament or other burial offering. The
bone awl, celt and paint stone may have found their way into the
other graves by accident — perhaps thrown in with the earth.
A number of graves showed layers of ashes near the surface,
which are relics perhaps of a ceremonial fire lighted upon the
grave after burial. More definite and particular data for the skele-
tons will be found in the appended tables. Besides the skeletons
there were found in several ash pits a few detached human bones,
a lower jaw in pit 64, a tooth in pit 66, and teeth and charred bones
in pit 70, all on the nortrrwest hillside, wrhich are rather difficult of
explanation. Two other fragments were found in natural hollow<s
on the ridge where they had probably been dragged and covered up
by the plow which had detached them from their respective skeletons.
328 NEW YORK STATE MUSEUM
The charred bones in pit 70 formed part of a burnt layer 3 inches
thick, which also contained bones which did not appear human.
We found twenty-one ash pits which we considered worthy of
record, ranging in depth from 18 to 50 inches and '.n diameter from
30 to 132 inches. They have simply been holes in the ground gen-
erally more or less bowl-shaped, which were dug by the Indians as
" ovens " or roasting pits in which to cook food, or as cache pits for
storing corn. After more or less use they seem to have become filled
with refuse, and the plow coming later leveled them all off even with
the surrounding ground so that at the present time in sites which
have been cultivated they have to be searched for by the 4< posthole "
or trenching methods, such as are used in locating graves.
There are several general features which characterize these pits
as a whole and differentiate them somewhat from those in other Iro-
quoian regions examined by the expedition. In the first place many
of the pits had a tendency to be very broad and shallow around the
edge, deepening only near the nrddle, then the lower part is likely
to contain a clear mixture of ashes and dirt without charcoal and
with little or nothing in the way of artifacts, the latter as a rule
occurring in the upper layers, in ashes and stained earth containing
considerable charcoal. Another peculiar fact is that many of
the pits are oval in ground plan instead of circular, and others are
very irregular. Instances occurred of two pits connected by an
ash layer.
Several examples are offered here of Heath site ash pits which
are in a way typical, as they show most of the characteristics
mentioned above.
Pit 53, found not far from the swamp on the northwest side of
the site, was a shallow and rather irregular form of pit, 21 inches
deep and an irregular oval about 4 by 5 feet in ground plan. It was
filled with an almost homogeneous mass of ashes mixed with a little
soil, broken only by occasional rough blocks of stone, and contained,
besides the usual charcoal, broken pnimal bones, a p'ece of pottery
decorated with conventional human faces, another with raised deco-
rations, a potterv disk and several broken bone beads.
Pit 6 1 exemplifies the type with widespread top and shallow edges
and illustrates one form of the barren bottom filling occurring so
frequently in this s:te. In this case little was found below the layer
marked " clay " but in the mixed ash layer above, potsherds, pipe
fragments and animal bones were obtained. Among the sherds were
many fragments of a small neat pot.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 329
Pit 62A, with its adjunct 62B, found on the southeast hillside,
showed very well the before-mentioned coupling together of pits.
Its section also illustrates the widespread top ; and the middle layer
of red burnt dirt and ashes suggest that it was used at two different
periods without cleaning out, the lower black layer having accumu-
lated meanwhile. The main part (A) was 8 feet in diameter and 50
inches deep, the small "addition" (B) (which may have been a
preexisting pit) being 4^ feet long by 4 feet wide and 30 inches
deep. Its homogeneous black rilling differs considerably from the
comparatively complex structure of 62A. The contents of the two
pits could not be separated conveniently. Pottery fragments, ani-
mal and fish bones, charred corn cobs and corn, charcoal, fire-cracked
stones, a fine triangular flint arrowhead (flint arrowheads are rare
on Iroquois sites in this region), flakes of flint and quartz, rejects
of blade making, a hammerstone, net sinkers, a gaming bone — all
figured among the specimens found.
In digging our first trench, which was run southward along the
ridge, we kept careful track of all the " picket holes " found, in the
hope that other trenches run parallel and adjacent would reveal
their purpose, whether for holding pickets of smaller inclosures
within the fort, or for the posts of houses. But this trench did not
penetrate any spot promising enough to trench further, so no adja-
cent trenches were dug and the lines of picket holes were not fol-
lowed out. This might have been easily done, and the old ditch of
the fort reexcavated if help had been available, but Mr Irwin Hay-
den, my assistant, became ill July ist and had to return to Boston
and it was nearly two months before I succeeded in obtaining other
help. Some general facts concerning the " picket holes " were
recorded, however. It was found that there had been holes in the
ground, apparently to accommodate pickets, and that they averaged
about 8 inches wide by 19 deep. All were filled with more or less
stained earth, and some contained an admixture of charcoal and
ashes, with fire-cracked stones and occasionally implements, pot-
sherds and bones. A drawing was made showing a double line of
these pits that crossed trench 3 at right angles. These were about 6
inches in diameter and 20 inches deep, separated by a space of 8
inches. Perhaps they formed part of some inner stockade. In this
connection it should be noted that the principal burial place lay
between this row of holes and the ditch of the old fort, so it is
possible that they supported a sort of graveyard fence.
33O NEW YORK STATE MUSEUM
As for the specimens found here 1 will not describe them until the
end of this paper, when they will be taken up in connection with
those found at the second site ( Durfee farm), which were similar,
I may say identical, in character. It is sufficient to note here that
they were of characteristic Iroquoian type, and, in the absence of
European trade articles, may be considered prehistoric.
The indications seemed to give out at Heath site about the end of
August, and while I thought we might find a few more skeletons at
Heath's it was considered best to go to a fresh site.
Durfee Farm Site
The place picked out for this purpose is situated on the lowlands of
the old lake bottom about 3 miles north-northwest of Pierrepont
Manor, on Taylor brook, in the vicinity of the scattering group of
farmhouses locally known as Taylor Settlement. The Indian village
site lies on a low flat-topped hill, known as the "Old Fort lot " once
belonging to the old Durfee farm,1 but now divided among John
Eastman, Egbert Cole and a Mrs Mayo, to all of whom the thanks
of the expedition is due for permission to excavate.
The part of the hill occupied by the Indians is almost flat and
rather sandy, the sand lying upon a clayey substratum resembling
till. Its longest extension is from north to south. Along its western
border flows Taylor brook which has formed in one place a rather
high-cut bank. Directly west of the hill near a limestone outcrop,
are two springs, one of unusually large size, whose waters com-
bine to form another brook, which flowing around the southern end
of the hill joins Taylor brook some distance below. The largest
spring which was probably one of the principal attractions deter-
mining the settlement of the site by the Indians was photographed.
The site is almost commanded by a higher stony knoll rising from
the west side of the hill, but which is apparently just outside the
limits of the site, and does not show much trace of occupation.
The flat hilltop, which covers about 5 acres, and the hillside lead-
ing down from it show, especially toward the southern part, a con-
siderable area of " village dirt " on the flat averaging from 8 to 18
inches deep — a very black soil, with occasional bits of pottery and
other refuse. The general distribution of these indications of habi-
tations is shown by stippled shading on my map of the site. Pits were
scarce, and very poor in relics when found, the two described later
being the sole exceptions. They were mainly observed near the
1 Hough, F. B., History of Jefferson County, p. 12.
Plate 106
Durfee farm site, Ellisburg, Jefferson county.
332 NEW YORK STATE MUSEUM
southern end. Only one skeleton was found as a regular burial —
which will also be described later.
Nevertheless we succeeded in finding a surprising quantity of
material here, but it was the refuse heaps that yielded it. There were
a number of these, mainly in the western part, some on the hillside
and some on the top but all at the edge of the site.
Refuse heap "A," at first called the " west refuse heap " was the
largest example of the hillside variety, and was located in a little
cave of the west slope of the hill. It was somewhat fan-shaped, the
narrow end being at the brink of the bank, the outer edge at the
bottom 22 feet distant. Its widest part was 36 feet and it attained a
depth of from 30 to 34 inches. At the foot of the hill, as might be
expected, the deposit was full of stones, fire-cracked cobbles and the
like, which on account of their weight had rolled to the bottom. The
upper few inches of the deposit nearest the surface was composed
usually of small ordinary soil ; from this ipoint down a mixture of
ashes and soil prevail. Near the bottom were pockets, streaks and
layers of solid charcoal or ashes, usually of small extent and rather
irregular. The underlying soil w!as usually quite clayey. Sometimes
potsherds and other specimens were found embedded in this sub-
stratum, as if trampled in while the ground was still soft. Pottery
fragments were very abundant in this heap, but mammal and bird
stones were rather rare. Fish bones on the contrary were quite com-
mon, as were Unio shells and charred corn in small quantities. The
many implements, utensils and ornaments found here will be
described later. This was undoubtedly an ash dump for the old
Indian village where everyone came to throw their garbage down
the hill.
Fifty feet southeast of this was refuse heap B, on the slightly
sloping ground where the hilltop dips a little before rising in the
stony knoll to the westward. It was oval, the longest axis being from
east to west, 29 feet, with a breadth of 17 feet. Excavation, which
was accomplished by means of these trenches, showed that the
deposit filled a roughly bowl-shaped cavity, with edges steep in some
places and gradual in others, and which was probably natural but
possibly dug artificially for a garbage repository. The deposit reached
the unusual depth of 40 inches in the deepest part, and consisted of
a mixture of ashes and soil in varying proportions. There were
frequent but irregular streaks of ashes and charcoal, sometimes
slightly saucer-shaped suggesting a fireplace. In one of these a few
THE ARCHEOLOGICAL HISTORY OF XK\V YORK 333
charred human bones were found. Fire-broken stones were fre-
quent, and mussel (Unio) shells, mammal, bird and fish bones
occurred in considerable quantities. Pottery, implements and orna-
ments were quite abundant and will be considered later.
Refuse heap C was just northeast of B, a little higher up toward
the turn top of the village knoll. It proved to be roughly oval, and
14 by 20 feet in size, gaining however a maximum depth of only 18
inches. The specimens were of the same general character as in the
other deposits, but were not so thick.
On the eastern slope of the hill, toward the springs, was refuse
heap D, at first called east refuse heap, a scattered collection of
irregular hillside deposits of refuse of ordinary type, in the whole,
but rather poor in relics. One feature, however, merits special
description and discussion — the presence of articles of European
make intermingled with Indian artifacts — a phenomenon not dupli-
cated anywhere else on the site. On digging into a low hummock on
the surface of this heap very black earth was found, mingled with
fire-broken stones. A few fragments of Indian pottery then appeared
and we thought we had found a regular Indian refuse heap. But
we were soon surprised to find bits of European crockery among
the Indian things. At the depth of about a foot a 2-inch ash layer
was discovered covering an area 6 or 8 feet square and beneath
this again 6 inches more of black earth in which were mingled Indian
pottery, European crockery, an Indian bone implement, some iron
nails, an old button and pieces of window glass, some Unio shells
and a few bones which resembled those of the cow and the pig. Now
the question arises how did this remarkable admixture occur? I do
not believe that it was due to contact between the Indians and whites
for two reasons: first, because none of the articles of white man's
manufacture found was of the sort traded to the Indians — no glass
beads, sheet brass or iron hatchets occurred, and none has been
reported in the neighborhood ; second, that not one article of Euro-
pean make was found elsewhere on the site. For this reason I think
that the admixture was due to the presence of a settler's cabin on
the very much older Indian refuse deposit, after the makers of the
latter had been gone for many a year. The burning of the cabin
might account for the ash layer in what was probably the foundation
hole.
Refuse heap E lay on the very steep-cut bank where Taylor brook
eroded the northwestern part of the hill, and occupied a sort of a
pocket, 12 feet from top to bottom, 6 feet wide and attaining a
334 ^TEW YORK STATE MUSEUM
depth of 38 inches. The " pocket " may have been a gully in the
face of the bluff which became filled with refuse thrown over from
above. The lower part was largely clay with only slight traces of
disturbance and occasional stains of black. Pottery, animal bones
and Un:o shells were found, and also bone implements, pipe frag-
ments and the like. Near the downhill end of the deposit, on the
south side, at a depth of from 17 to 25 inches, was a mass of human
bones embedded in almost solid clay, representing all parts of the
body except the skull. The joints were usually broken, and one bone
looked as if it had been subjected to the action of fire.
Refuse heaps F, G and H were small examples of the hilltop
variety, as is shown on the chart of the site. They attained a depth
of about 2 feet and contained, as a rule, the usual material.
Refuse heap I Was also small, and was found on the hillside, as
indicated in the chart and the photograph. Only about 6 feet in
diameter, its principal claim to notice lay in the fact that it con-
tained two black layers, separated by a 6-inch layer of clay. Rather
good material of the usual sort was obtained from both layers.
Still farther southward was refuse heap J, apparently filling a
hollow in the little flat shell of land between the rock knoll and the
flood plain of the creek. Its dimensions were about 10 by 12 feet,
and it reached a depth of 20 inches near its north edge. The filling
of stained earth was rather soft and dry, with a layer of charcoal,
charred corn and the like at the bottom. A surprising amount of
material was taken out here, including some portions of clay pipes
in animal forms.
A few ash pits were observed, as before mentioned, on the flat
hilltop but only three of them deserve description, all of which are
located on the chart. Pit i reached the depth of 20 inches, was
homogeneous in construction and had a diameter of about 4 feet,
but the outline was very irregular. A little ordinary material and
•several large decorated pieces of the same jar were found within it,
and a photograph was taken showing them in position. Adjoining
this on the west and shading into it so that the line of demarcation
could not be distinguished, was pit lA, containing the skeleton of a
child which lay about 30 inches deep on the right side heading north-
northeast. It was drawn up in the usual folded posture, and there
were no accompanying objects.-
Pit 2 was found about 2 feet east of pit I and turned out to be 3
feet deep by 4 feet 6 inches wide — a typical ash pit, with irregular
layers of black charcoal and white ashes containing a little of the
usual refuse.
THE A.RCHEOLOGICAL HISTORY OF NEW YORK 335
Another structure that might almost be called a pit was found
beneath refuse heap A about 6 feet above the bottom of the slope.
It was a saucer-shaped layer of calcined material, 14 inches from
the surface, underlaid by charcoal and some 2 feet in diameter. In
its hollow were found some fragments of human skull, some broken
stones and a few potsherds.
Specimens. The description of the work ended, we will now take
up the specimens found at both the Heath and Durfee Farm sites.
There was no difference perceptible in the patterns and forms of the
pottery, bone implements, etc., so that it was clear to me that the
specimens from both places should be considered as representing the
arts and life of one and the same people. Of course, some things
were found at Durfee farm and not at Heath's, and vice versa ; but
these articles were of the rare varieties, of which one could not
expect to find a full set in either site. The specimens will be classi-
fied according to use, under the heads of wreapons, implements,
domestic vessels, pipes, ornaments, games, foods and specimens show-
ing the methods of manufacture.
The most common objects which can be classed as weapons were
the arrowheads of bone and deer antler. The antler point was
merely, as a rule, an antler prong drilled out at the base to receive the
shaft and whittled or rubbed down to a fine point at the tip. When
well made a cross section of this type would be lenticular. The
commonest bone arrowhead is a small hollow bone, such as the
femur of some small animal, cut off square at one end so that the
marrow cavity would serve as a socket for the arrow shaft, and
sharpened at the other end. Arrowheads of solid bone are also
found, made like the stone arrowheads in triangular and sometimes
slightly stemmed forms.
Objects of chipped stone were rare, but a few triangular arrow-
heads, in the main nicely chipped after the old Iroquois pattern, were
secured.
One specimen only of the barbed harpoon of bone, which is usu-
ally fairly common in this region, was found ; but this was struck in
digging by one of the assistants and so badly broken that it wras
almost unrecognizable. Another somewhat similar but smaller
barbed object was exhumed, perhaps an arrowhead for fish, or one
of the prongs of a fish spear. There was also a small, slightly curved
bone barb sharpened at one end but with the other roughened for
attachment to one of the jaws of a fish spear, or to a wooden fish
hook.
336 NEW YORK STATE MUSEUM
Perhaps the stone celts found in considerable numbers on both
sites were sometimes used as weapons, but their shape and small
size leads me to doubt their efficiency as battle axes.
Under cutting implements we may enumerate first, as most abund-
ant, the knives or chisels made of split incisor teeth of the beaver,
ground down to a narrow cutting edge ; then came leaf-shaped
knives of flint, the regular Iroquois type. It should be mentioned
here that flint or even chipped implements of any sort are very rare
on the Iroquois sites of Jefferson county.
Bear teeth ground off longitudinally or diagonally on one side
may have also served as knives, a type of implement peculiar to the
region. There was also a knifelike blade of bone with a long stem
bearing many notches, apparently for the attachment of a handle,
but whether this dull-edged implement could have been really used
as a knife is difficult to say.
Piercing implements, especially awls of bone, were abundant.
These were of all grades of make and finish, from a mere unworked
bone splinter showing signs of use to a beautifully rounded and
polished slender awl nearly 12 inches long. Some showed signs of
decoration composed of straight lines and notches, as shown by
certain Loveland specimens. One awl was discovered encircled by
a bone bead ; another was double pointed, while a number had been
used and resharpened so often that they were reduced to mere stubs.
Bone needles were of the flat, slightly curved type, made of parts
of deer ribs or sometimes of bird bones.
A stone nodule pointed at one end seems also to have been used
as a perforator.
The stone celts found were usually small, but were probably hafted
as axes or adzes, for chopping (with the aid of fire) and a piece of a
true adz was found, also of stone. Some slightly chipped cobbles
may have been used as hand axes or choppers.
Pounding, pecking and crushing were represented by disk ham-
merstones, some with finger pits, by shallow mortars or tnetatelike
hollows in stone slabs, and by mullers of much the same form as
hammerstones to go with them.
Among the miscellaneous implements were grit stones with
grooves showing the sharpening of bone implements, a few scrapers,
including a flint knife with one end specialized for scraping, stones
apparently used in smoothing pottery, net sinkers and stones cracked
by heat as if they had been used for stone boiling, if one can
include these last under implements.
THE ARCHEOLOGICAL HISTORY OF XH\\ YORK 337
The pottery vessels of which so many fragments were found, had
apparently all been of typical iroquoian shape, possessing the globu-
lar body, constricted neck and rather broad projecting rim or cornice
to a marked degree, often with one or more high projecting points.
Sometimes a point was protracted into a long flat ear, sometimes it
projected in a form resembling the ram prow of a warship, a mild
type of which is shown in figure 2, plate 92. Sometimes there was
even a handle connecting the projecting point with the body of the
pot below — a local development. Decoration was well advanced
and the patterns frequently showed unusual taste and skill in design
and execution. They are composed of combinations of straight
incised lines, small circles, dots and notches usually in geometric
patterns, but occasionally representing the human face in conven-
tional form. A few specimens bearing raised decoration were
found in both places, and one vessel had been painted yellow.
The patterns were usually confined to the projecting cornice
but sometimes also formed a band encircling the pot where it
begins to expand, just below the neck, and sometimes covered the
neck as well. The vessels varied much in finish and degree of orna-
mentation, and in size from a perfect tiny pot, only about 1*4 inches
high, to fragments of vessels holding several gallons.
Pipes were generally of terra cotta, but one fragment of a stone
pipe was found. All the former were of typically Iroquois patterns,
including the trumpet or morning glory shape, the still more common
type with straight sides and encircling rings, others decorated with
dots, and some with straight-line patterns copied ftom pottery
designs. Some were in eccentric shapes and others took the form
of, or bore representations of, life forms such as the human face.
While pipes of all kinds were found in considerable quantity, they
were usually broken. Sometimes they were beautifully made, and
in the case of the trumpet form, often highly polished.
Beads of different kinds were the most numerous class of orna-
ments found : and among these, beads of bone predominated — the
regular tubular form, more or less polished. Stone beads were
fairly numerous, some of serpent;ne being nicely made and polished,
while others of red slate were ruder. Several specimens were found
of terra-cotta beads made of broken pipe stems. Another form of
bead was a long cylindrical kind of considerable thickness made of
the columella of some large marine univalve evidently obtained by
trade or capture. Still another was the shell of a small fresh-water
snail, perforated for suspension. I saw several disklike beads of
NEW YORK STATE MUSEUM
Unio shell in Mr Loveland's collection obtained some years ago
from the very site where we worked on Homer Heath's farm.
The most interesting ornament found was the greater part of a
disk or gorget made of human skull with six perforations, another
article of which nearly every local collection has one specimen.
Stone gorgets were not found by the expedition and the few found
to my knowledge on these Iroquois sites by local collectors could
better be called pendants, being rather thick and perforated only
near the end or edge — quite unlike the typical gorget which I never
saw on or from an Iroquoian site. A bear's tooth perforated for
suspension was also evidently an ornament. Perhaps under this
head may be included also some sheets of mica, a quartz crystal,
and a paint stone showing rubbing.
Under the head of games are classified the usual perforated deer
phalanges for playing the game of " cup and peg," other phalanges
rubbed to a sort of pyramidal shape characteristic of this region; a
large number of small disks of slate and pottery, some of which were
wholly or partially perforated, and some scratched on one side.
The vegetable foods of the old people were represented by charred
corn, kernels, stalks and cobs, wild plum stones, hickory nuts, but-
ternuts, and calamus roots ; animal foods by the bones of the deer,
bear, raccoon and other mammals, by the bones of various but as
yet unidentified birds, of sturgeon and other fishes, and by the shells
of the Unio or fresh-water clam. Specimens showing the method
of manufacture of stone implements were confined to a few flint
and quartz chips and rejects, and unfinished beads and disks of
serpentine and slate. An unusual process, observed for the first
time here, was the chipping into form of large pieces of bone for
bone awls and harpoons. Bone beads and awls were also obtained
in the process of manufacture by the more usual grooving, shaving
and rubbing methods.
Wads of clay and parts of coils preserved by accidental burning
tell of the manufacture of pottery vessels and sherds chipped roughly
into circular form, of the making of pottery disks.
Finally a charred bit of birch bark found in an ash pit may have
been intended for making some vessel of domestic use.
Taking the collection from both sites as a whole, it can be said to
be thoroughly Iroquoian. The form and the decoration of the
pottery and the pipes, the triangular form of the flint arrowheads,
and the exclusive use of celt axes in place of grooved axes, taken
together, are unmistakable. In a few minor details, however, the
material culture differs from that of other Iroquois regions examined
by the expedition ; there are certain features peculiar to the locality.
THK ARCHEOLOGICAL HISTORY OF NEW YORK 339
Among these are the abundance of stone beads and disks of pottery
and slate, the presence of the bear-tooth knife, the perforated gorget
of human skull and the pyramidal " gaming bone." Pottery reaches
an unusual development here, especially in the occasional use of
handles and the exaggerated " high points," and the conventional
human face is used more here than elsewhere.
The question then arises, To what branch of the Iroquois did the
makers of these articles belong? The information at hand seems to
point to the Onondaga. I am not familiar enough with historic
Onondaga collections to be sure on this point, but the Onondaga
Indians of today, according to Beauchamp,1 claim this more north-
ern region as the home of their ancestors in precolonial times and
he himself favors this view.
As to the age of the sites examined, our only criterion is the fact
that no European trade articles were found on either site, the few
bits of crockery and the like found in one small spot at the Durfee
farm site being demonstrably not contemporaneous with the Indian
remains, but much later. For that matter I have yet to see an article
of European make found really associated with the Indian remains
on a Jefferson county Iroquoian site, as they can be seen any time
in the Mohawk valley or in western New York. We can thus assume
that these Iroquoian sites, or at least the two explored by the expedi-
tion, are precolonial, and were probably occupied by the Onondaga
before they moved south to their present location near Syracuse. To
my mind the specimens illustrate the prehistoric Iroquo;s culture at
its best.
Before leaving the region I photographed certain specimens from
Mr Loveland's collection in Watertown, all from the local Iroquoian
sites, which illustrate types most of which were either not found
by the expedition or were found in a fragmentary condition. A brief
description of the -specimens is appended with the pictures. In
closing I w;sh to give credit and thanks to Mr Homer J. Heath, the
owner of the Heath site, and to Mr P. W. Kilmer and his sons, who
work the Eastman farm at the Durkee farm site, for gifts of speci-
mens and their many kindnesses to the members of the expedition.
To Mr Robert D. Loveland of Watertowrn our gratitude is also due
for his hospitality and for the permiss:on to photograph his speci-
mens. Doctor Getman of Chaumont gave us specimens, and both
he and Doctor Amidon of the same place showed us their collections
and gave us helpful hints.2
1 Beauchamp, Aboriginal Occupation of New York, p. 12.
2 The Loveland Amidon and Oatman collections are now in the State
Museum. A. C. P.
22
34O NEW YORK STATE MUSEUM
THE OWASCO ALGONKIAN SITE
BY A. C. PARKER
An early Indian village or camp site on the shores of Owasco lake,
near its present outlet, has been reported by several students of
archeology during the period of twenty years and considerable
quantity of material has been discovered in the vicinity. In the
spring of 1915, Mr E. H. Gohl of Auburn, by fortunate circum-
stance, discovered one of the large dump heaps of the village and
succeeded in unearthing several hundred fragments of pottery and
numerous stone implements. At the joint invitation of the Auburn
and Syracuse Electric Railway Company and Mr Gohl, this depart-
ment was enabled to make an examination of the site by excavation.
An inspection of the site led to the conclusion that it was a small
village site. The ground which it covered was on one of the shore
or beach lines of Owasco lake, that had been laid down when the
lake was 20 or 30 feet higher than at present. The Indian site cov-
ered the slope at a point most convenient to access to the outlet,
which was undoubtedly a fishing place.
Mr Gohl had opened up one refuse heap and had discovered the
fragments of two large pots which he succeeded in partially restor-
ing, when the operations of the Museum commenced. Excavations
covering a period of about three weeks resulted in obtaining some
two hundred fragments of pottery including rims, fragments of
about ten pipes and one complete pipe. The implements of chipped
flint were rare and nearly all of a triangular pattern, and the arrow-
heads are not notched. One ovate knife is of chalcedony. The
bone material consists of phalangeal cones of a type frequently
found on similar sites, bone awls, cylindrical beads and bone needles
and shuttles. One harpoon tip and two antler pitching tools or
pins were discovered. The stone material consists of metates, anvils,
hammerstones, notched sinkers and small scrapers. A large block of
chert was found in one section of the site and among the numerous
fragments scattered about it were several partially completed imple-
ments. The block w'as probably the source of an arrow-maker's
material. Two perforated stones were found, one a large discoid
bead and the other a fragment of an unfinished gorget. Unio shells
were numerous and there Were fragments of the bones of deer,
bear, wild turkey, raccoon and several varieties of fish.
•
THE OWASCO LAKE POT
An Algonkian pot discovered in fragments in an Algonkian site at Lakeside park,
near Auburn
34- NEW YORK STATE MUSEUM
Ash pits were numerous and within an area of 100 square feet,
fourteen were noted, in nearly all of them the underlying sand
was burned hard and red and the accumulation of white ash in
several instances was from 3 to 6 or 7 inches :'n depth. In a large
deposit which appeared to be a central location there was a saucer-
shaped depression filled with ashes and carbonaceous substances.
This depression was 14 feet in diameter and in the center there was a
depression paved with flat stones. This was filled with ashes. The
remains of a dog's jaw, fragments of split deer bone, fish bones and
several kernels of charred corn and hickory nuts were found in the
ashes. The stone basin was taken up and has been restored for
exhibition purposes in the Museum.
An examination of the pottery articles leads to the conclusion that
they are of Algonkian origin. They are similar in every respect to
articles found on Algonkian sites along the Seneca river, Oneida
lake and along the east shore of Lake Ontario stretching northward
to the St Lawrence. Similar material is also found southward in
the valley of the Chenango and along the tributaries of the Susque-
hanna. From the character of the articles we judge that the site
was precolonial and perhaps prehistoric. The occupants were prob-
ably some division of the Delaware family who came into the region
before the Iroquois obtained control of central New York. The
collection has been cataloged and has already been installed in
Archeology Hall.
Fig. 47 Elbow pipe from the Owasco Lake outlet. Algonkian. X.
One of the important specimens in the collection is the pottery
vessel restored from more than two hundred fragments. This vessel
is typical Algonkian in shape and decoration and is 'the largest
Algonkian pottery vessel in the possession of the Museum. (See
plate 107.)
Plate 108
Articles of bone found at Lakeside, Owasco lake outlet, by E. H. Gobi,
1915
344 NEW YORK STATE MUSEUM
TWO CHARACTERISTIC COASTAL ALGONKIAN SITES
BY ARTHUR C. PARKER
The coasts of Long Island, both north and south, stretching to
its eastmost limits, are marked with evidences of former Indian
occupation. Some of these sites are inland upon some portion of
the land naturally attractive in aboriginal times but most of them
are adjacent to the shores of sheltered bays and coves or upon tide
creeks.
Matinicock Point Site
In 1901 it was my privilege to join an expedition sent out by the
American Museum of Natural History under the leadership of M.
Raymond Harrington, then working under the direction of Prof.
Frederick W. Putnam. Mr Harrington, who had made a good sur-
vey of the Long Island coast, found that there were a number of
camp and village sites along Oyster Bay, especially near the villages
of Oyster Bay, Bayville and at Matinicock point. It was the latter
place that was chosen for excavation. Here upon a rise of ground
between Peter creek and a small fresh-water brook was what seemed
to be an extensive shell heap and evidences of a village site. Mi-
Harrington secured permission of Miss Matilda Cock, the owner
of the land, to conduct his investigations.
Investigation revealed scattered deposits of shells and heavily
disturbed earth running several hundred feet back and up 'the slope
from the swampy land near the brook. It was only by diligent post
holing that the occupied area was outlined, for while there were
surface indications in the way of shells and occasional potsherds, the
land had been plow-torn and cultivated for nearly 200 years. It was
interesting to note, however, that the portion of the land modified by
the presence of " Indian dirt " grew the rankest grass and the tallest
weed?; This w&s one way that the village site was located. The
postholing assisted to determine the depth of the deposits.
The area was staked out and trenches were outlined running up
hill and away from the brook. The digging was done down hill to
the brook. By our excavations it was found that the soil stained by
occupation varied from I foot to 2 feet in depth. There were fre-
quent ash pits, in the form of bowl-shaped depressions filled with
ashes, charcoal, animal bones, and the shells of clams and oysters.
There were occasional sea 'snail and scallop shells.
Deer bones were fairly plentiful and one complete antler was
found. Other bones were of turtles, snakes, raccoon, dog, mink,
THK AKCIIKOLOC.ICAL HISTORY OF NEW YORK 345
woodchuck and certain bird bones, presumably duck and wild
turkeys. Shells, however, predominated.
Some of the pits were filled with shells all of one kind, as scallops
and soft shell clams. Mr Harrington thought pits of this kind evi-
dence of native clambakes and says in his notes :
This theory seems to be borne out by the fire-broken stones and ashes in the
pits, and the fact that most of the shells show no signs of having been
forcibly opened. A fire was probably made in these pits on a bed of stones,
when such could 'be procured, and kept burning until the stones and the
surrounding ground were very hot, when the shell fish and other food were
put between layers of sea weed. Then the whole must have been covered
and left to steam until the food had been thoroughly cooked.
Aside from the abundant evidences of food found in the shell
and refuse deposits, there were found fragments and in some cases
entire specimens of artifacts. The records show that there were
numerous chips of flint and quartz, flint and quartz jasper and argil-
lite arrow points, of the notched variety, scrapers, drills and knives.
In one small pit there were two cache blades of oval pattern. Larger
objects were shallow mortars or metates, hammerstones, pitted
stones, chipped pebbles, probably choppers, and a fine maul with a
pit and grooved sides. One of the best specimens was a grooved
axe, rather well made, and found about 18 inches below the surface
in soil that showed only slight traces of occupation. Another inter-
esting specimen was a broken gorget that had been redrilled. Pig-
ments were represented by one piece of graphite, evidently much
rubbed, some yellow ocherous clay and cuplike modules of limonite
with a red pigment clinging to the inside.
Many fragments of pottery were found. The decoration was
characteristically Algonkian, and consisted of impressed patterns of
cords, coarse fabric, twisted grass, and twiglike markings. The
decoration was carried over the rims of the pots well down into the
neck. One specimen was impressed with the edge of a scallop shell.
The tempering material was coarse sand in some instances, but in
the majority of cases of pulverized shells. ,No sherds showing pot-
tery with a constricted neck were found, and the few fragments that
had incised designs were crudely marked.
Bone implements were fairly numerous, considering the character
of the occupation. There were awls made of splinters of deer bone,
some of them being exceptionally well made. Some were decorated
with incised lines. Several specimens were perforated for tying to
the belt or other place. Several broken needles came from the
346 NEW YORK STATE MUSEUM
refuse; these were thin, flat splinters, neatly worked and perforated
in two or more places in the middle. Several pieces of tubular bone
were found, one of them being marked with six incisions drawn
across the object. Of considerable interest were the fragments of
mentapodial bone scrapers, or drawn shaves. The two fragments dis-
covered lacked the joints that served as handles at either end.
Some pieces of worked antler were obtained, among them two
specimens that seemed to be parts of chisels or small wedges. One
piece of antler worked in the form of a small cylinder and broken,
seemed to have been part of a flaking tool used in making flint
articles.
In one pit in the center of the slope was a dog's skeleton, and
near it a fragment of a human skull. The bones of the dog were
properly related, except the hind legs which had been dug away after
burial and partly calcined by the fire from a pit that had intruded
into the burial. The human skull fragment was the only human bone
found. Efforts were made to locate the burial ground but it was not
discovered. Local traditions related by the people about Matinicock
mentioned the finding of skeletons in other places, and thus it may
be that no burial ground was associated with the site at least not
nearby.
The only cultivated vegetable foods found were a fewT kernels of
charred corn, one bean and what seemed to be a plum pit.
From our excavations it was concluded that the site marked a
small village of the Matinicock Indians, and that the time of occupa-
tion was precolonial. The spot was well sheltered, the soil, especially
on the top of the rise, was dry and well drained, access to the tide
creek was easy and the fresh-water brook furnished an abundant
water supply. Food must have been plentiful and well within reach.
The waters of the creek were filled with fish and the mud afforded
a plentiful supply of oysters. From the site it was an easy row to
any part of Oyster Bay proper, while the overland trails led to
inland hunting grounds.
Dosoris Pond Site
While conducting our excavations at Matinicock, Mr Harring-
ton and myself found it possible on frequent occasions to visit
other sites. Many of these were too scattered and too small to
repay investigation. With one, however, we were particularly
impressed. This was situated on Dosoris pond, near Glen Cove,
and lay entirely upon the estate of Mr James Price. Of the many
visitors who came to our camp at Matinicock, Mr Price had been
-one of whose sympathy we were sure. He at least realized that the
NIK AKCHEOLOGICAL HISTORY OF NEW YORK 347
}oung men in overalls who were perspiring over the strange task of
turning over all the Indian dirt on Matinicock point and looking at
it, were conducting a sane operation. We were thus invited to
examine the Dosoris site, the greater portion of which lay upon the
front lawn of the Price estate. Mr Price's cooperation extended
even further, and he not only housed the expedition but assisted in
a manual way the burdensome work of excavating the shell heap.
Dosoris pond is a small tidal cove, of such a character as to be
especially hospitable to innumerable shell fish. A fresh-water brook-
let runs into the pond and along this stream one of the shell heaps
is located. The other is at the top of the rise of ground about 100
yards to the west.
Shell heap I, in the hollow near the brook, was 25 yards long and
about 14 yards wide. In places the depth reached 42 inches beneath
the surface. It was a thick, compact deposit of marine shells, so
thick, indeed, that digging with a spade was a difficult task. There
were fourteen pits in and at the edge of this deposit, several being
as deep as 50 inches. These pits wrere filled with fire-cracked stones,
charcoal, deer bones, split for the marrow, fish bones, and occasion-
ally artifacts, such as bone awls and fragments of pottery.
In one pit were found fragments of chert, two quartz points, a
bone awl and beneath a flat stone the crushed skeleton of a dog.
Another pit contained, besides the shell refuse, a bilateral mortar,
three bone awls and a quantity of potsherds.
The upper deposit, shell heap 2, was 35 feet long and of nearly
the same width. Here the shell deposit was nearly 3 feet deep. At
one place at the edge of this heap a stoned-up cache or cellar was
found. It was made of small boulders and inclosed a well of more
than a foot in diameter. This cache had been built upon an older
deposit that went down 3 feet farther. Some argillite points were
found in this heap.
There was a small burial place midway between the two shell
heaps, but it had been disturbed by excavations made when laying
water pipes. No complete burials were found, the bones being inter-
mingled and badly broken. What Mr Harrington's excavations
were, after my return to New York, I have not learned, but from his
notes it seems that no burial ground was found.
The implements found at Dosoris. The chipped implements and
others of stone found at the Dosoris site are similar to others found
on the surface, and other shell heaps, as at Matinicock. There
were chipped points of quartz, gray flint, yellow jasper and argillite.
NEW YORK STATE MUSEUM
Some were broad triangles. Net sinkers were found, objects
strangely absent from Matin icock. The mortar we have already
mentioned.
Articles of bone include awls, some finely finished, broken needles,
antler tips, two antler punches, perhaps pitching tools, an antler
arrow point, a worked beaver tooth scraper, an antler pottery marker,
parts of a turtle shell cup and a flat tablet of bone.
It seems surprising, when making an examination of shell heaps,
that shell was not employed to a greater extent for implements. A
few were found here, however. Among them a scraper made of
oyster shell and some perforated shells, probably ornaments. Of
perhaps greater importance were the numerous parts of Busycon
shells, especially the columellae, worked into small cylindrical lengths
for cutting into wampum beads. A fairly good series showing all
stages of the process was obtained. Mr Harrington found one
deposit of these in which was a small awl and sharp quartz flakes.
He thought that they had been inclosed in a wampum-maker's bag
when lost.
The pottery fragments were particularly interesting. Most of them
were typical coastal Algonkian sherds, showing about the same type
of decoration as at Matinicock, except that the des:gns were better.
Among the sherds were several that were Iroquoian. One had
incised lines in triangles and revealed a raised rim and constricted
neck. One had a conventional face similar to prehistoric Iroquois
designs. All the pottery seemed better made and tempered more
carefully than at Matinicock.
The shell heap appeared to be precolonial and to have been
entirely the work of members of some Algonkian tribe, possibly the
early Matinicock. In later days it may have been a spot where clams
were caught and dried for winter supplies or for barter. The exist-
ence of w&mpum shells may indicate that at this place these valuable
beads were blocked out, later to be carried away and finished. The
presence of Iroquois pottery may point out contact with these people
or indicate that they came down from their Mohawk valley homes to
take tribute of food and wampum even in prehistoric times.
Evidences of occupation were not confined to these shell heaps
near the pond. In almost every field about the place arrowheads,
fragments of pottery and other implements have been found. Indeed
most of the territory between Dosoris and Matinicock seems to have
been occupied in spots, here and there, for relics are found upon
almost every farm and in almost every garden. The region was one
where there could be no hunger while the shell fish lasted.
V
NOTES ON CERTAIN ARCHEOLOGICAL
SUBJECTS
In presenting this section of this volume, we are keeping in mind
that our aim is to be of service to the new student, as well as to give
information to the professional archeologist. In our descriptions of
the various cultures and the various sites examined certain subjects
and certain specimens needing further description are mentioned.
In these notes, therefore, we have striven to supply information
along these lines. There is no pretense of exhaustiveness and no
attempt to cover all subjects. Part V is simply a series of notes
for the sake of convenience arranged in alphabetic order. Many
descriptions not here found may be treated in the general body of the
work. Consult the index for such topics.
Adzes. Adzes are similar in outline to celts but are made with
one surface called the belly, flatter than the other or upper surface
called the back. They were designed in most cases to be mounted
flat like a steel adz of the present day. Certain forms had the butt
end inserted in an antler or wooden block, which in turn was hafted.
The Eskimo used this form recently. Some adzes have grooved
backs, similar to the grooved axe, but the underside that rested upon
the bed of the handle had no groove.
Adzes are particularly numerous in central, southern and western
Xi'\v York. In all these localities the beveled type is frequent. It
is interesting to note the high degree of finish of most adzes, as
opposed to the rougher forms in which celts are found. Many have
a high polish and in numerous instances the material is of some
ornamental hard stone. The sizes vary, as in celts or gouges, from
very small forms measuring but little more than an inch to larger
ones measuring 10 or more inches.
Adzes were wood-working tools probably used to dig into very
soft wood, or to remove the charred matter from utensils made
by the use of directed fire. Some may have been skin scrapers or
hide dressers. Adzes are less common on Iroquoian sites than celts,
being mostly found in places once occupied by tribes who used
grooved axes, notched flint points and spears, cord-marked clay
pottery, steatite vessels, banner stones and other "problematical
slates." The method of manufacture was identical to that of celts,
[3491
Plate 109
Polished adzes from New York localities, xi-2
i, highly polished adz from Glens Falls; 2, small granite cell-adz from
Seneca River; 3, beveled adz, Honeoye Falls; 4, small black adz, Van Buren;
5, bottom side of adz, Van Buren; 6, bottom of double bitted granitic adz
from Avon.
THE ARC'HKOI.OOU AL HISTORY OF XK\V YORK 351
and all well made forms, will spin upon the point of balance. Consult,
11. B. 30, Bur. Am. Kth.. Moorehead, The Stone Age, Prehistoric
Impl.; X. V. State Mu>. Mill. 18; Bur. Am. Kth.. Kep'ts, 1892, 1899.
Antler, uses of. The antlers of deer, moose and elk afforded a
highly valued material for the aboriginal craftsman. From this
material were made many tools and even ornaments. Among such
objects may be named knife handles, digging blades, awls, punches,
pitching tools, pins or plugs, war club points, arrowheads, spear
points, combs, gambling buttons, wedges and spoons.
The aborigines understood a method of softening antler in order
to reduce it more easily to a desired form, subsequently allowing it
by some process to harden again. Partly worked antler objects,
especially on Iroquoian sites, some of them relatively old, show that
long shavings were cut from them. The marks of the sharp flint
knife or scraper are plainly seen on others. One might suppose that
these marks w^ere caused by steel blades, did not experimentation by
native methods show that identical marks can be produced by use
of sharp flints. M. R. Harrington, who worked out this method
as early as 1907, was moved to do so by finding long antler shavings
in a refuse heap that yielded no sign of European contact.
Entire antlers were sometimes used by the Iroquois for the head
ornaments of sachems, who, according to the ancient ritual, were
" crowned with deer antlers."
Anvils. Anvils are usually slabs of hard rock or small flattened
boulders, used as bases upon which other stones were broken or
otherwise reduced. Many are found on all village sites and
frequently in workshop and camp sites. Many large hammerstones
show that they were also used as anvils. The backs of mortars and
grinding or polishing stones also show abrasions.
In size, stones purposely shaped for flat anvils resemble metates
'but as any rock might have been employed as a base upon which to
hammer other stones, an anvil might be of any size from that of a
hammerstone to that of the largest boulder.
Anvils are seldom to be found in the amateur's collection, for the
reason that they are not showy specimens. The scientific collector
preserves them because of their cultural significance. They are a
part of the tool kit of the aboriginal craftsman and specimen's from
every site should be preserved with as religious care as any of the
finer specimens. It is impossible to reconstruct a vanished stone
age culture unless we have a full complement of its artifacts. Perish-
able objects of skin and wood have rotted away. Every stone
utensil is therefore of importance.
35^ NEW YORK STATE MUSEUM
Argillite. A variety of slate. This term usually refers to
Trenton argillite, a compact slate that is suitable for making chipped
implements. In New York the area in which argillite implements
have been found is limited to the coastal region, the Delaware and
Susquehanna valleys and the lowier basin of the Hudson. The
material when found in the form of chipped implements is gener-
ally much weathered, having a chalky surface varying from deep red
to purple or even a brownish black. On certain sites in the Delaware
and Susquehanna valleys in New York and in other localities in New
Jersey, chipped argillite implements are found to the exclusion of all
other forms. All are old and greatly weathered, which with their
exclusiveness gives rise to a theoretical " argillite culture." There is
an argillite quarry, showing aboriginal working, at Point Pleasant,
Pa.
Arrowheads, chipped stone. Arrow points of stone were gener-
ally small, few except long, slender types, being of a length greater
than 1^2 inches. Heavier forms were used for other purposes than
for bow-driven projectile points. The commonest error of the
inexperienced collector is to call all chipped flints, regardless of size,
arrowheads, but this is simply following erroneous precedents, a
course by no means entirely avoided by many who are presumed to
be experts. Arrowheads are made of all the varieties of stone that
could be used, the material ranging from compact slate to obsidian.
In New York the usual materials are hornstone, chert, yellow jasper,
quartz, diabase, argillite, chalcedony and slate. To a considerable
extent the material used governed the form of the finished imple-
ment. The more compact substances, like the better grades of chert,
were the most useful, because of the better chipping qualities of the
stone. Quartz, while it was a favorite material with the coastal
people, was not so good a material as jasper or chert. The quartz
point in general is thicker than one of chert. This is due to two'
reasons, the brittleness of the stone and the more obtuse chip.
Some quartz points, however, due to the quality of the stone and the
expertness of the workman, are thin and neatly formed.
While it is true that the material to a limited extent governed the
finished forms of arrowheads, to a far greater extent the shape
was governed by the desires of the makers of the points. Their
first object was to produce a small, narrow point designed for punc-
turing and penetrating animal flesh. The point therefore must be
sharp and its edges thin. Moreover the size of the point must be
such that it would not be so heavy as to take away from the force of
THE ARCHEOLOGICAL HISTORY OF NEW YORK
353
the bow, or so large that when it reached its objective it would
rebound or at most make only a bruise. Such bruising or stunning
points as are found are blunt and evidently designed for killing or
stunning birds or small mammals. The second object of the arrow
point makers was to produce points of a certain style, the reasons
for which they had in mind. Whatever may have been these reasons,
we may only conjecture, but we do know that there are numerous
forms and combinations of forms.
Fig. 48 Quartz blades in various stages of chipping and revealing
the process of making an arrow point. From Long Island. x%
In many sites the various types found are so distinctive that
related sites elsewhere may be identified. By this and other means
we are frequently able to trace the migrations of tribes ; thus, if
small triangular points prevail we may assume (in New York) that
the Iroquois have occupied the site where the specimens were found.
Fragments of decorated pottery would of course be strengthening
evidence.
The numerous forms in which arrowheads were made make anv
attempt to describe all varieties a lengthy and difficult task. Not only
354 NEW YORK STATE MUSEUM
is there confusion as to how to classify forms but there is often
no agreement as to parts described. One authority may arrange his
forms by the blade point, another by the style of notching, and
still another by some marked characteristic, as serration or beveling.
Manifestly, for the purposes of description some standard should be
applied. One of the best systems is that used by Thomas Wilson in
his, "Arrow Points, Spearheads and Knives of Prehistoric Times."
National Museum Report for 1897. (Consult also Moorehead,
Stone Age; Beauchamp, Aboriginal Chipped Implements of New
York, N. Y. State Mus. Bui. 16.)
Arrow shaft rubber* Among the rarer abrading tools are grooved
sandstone cobbles or fragments of rock, having long grooves approxi-
mately the size of an arrow shaft. These implements are thought to
be shaft rubbers and designed to smooth and polish arrow shafts or
other spindles. These rubbers are always made of some gritty stone,
useful as an abrasive. Some are of a size easily held in the hand,
others heavy blocks though portable, and still others are large
boulders.
Awls, bone. Long splinters of bone, and occasionally tubular
bones, sharpened at one end (in some cases both ends) are termed
awls. There are several types of awls, and types can be multiplied
as various differences are thought to separate varieties. The general
forms are :
1 Sharpened splinters, whether rough or polished, of various
lengths from I to 10 inches or more. Some have rounded ends and
many are highly polished by long usage. The splinter awls vary
from blunt specimens in which the point starts from an abrupt angle,
to points that taper gradually and are beautifully founded.
2 Shaped splinters that are entirely rounded, no angular lines
remaining, these being quite rare.
3 Tubular awls with niblike points (like a pen point) and made
from bird bones or the leg bones of certain small mammals.
4 Joint end awls, which as the name implies have the natural
joint at the upper or handle end.
5 Jaw bone awls made from entire jaws or segments, sharpened
on one end.
6 Engraved awls.
7 Perforated awls, etc.
Awls may be flat with flat, irregular or rounded edges, or they may
be solid cylinders. They may be double ended, or have one end in
Plate no
Bone and walrus ivory implements from Jefferson county. 3-4
i to 4, from early Onondaga sites; 5, /, 8, 9, 10, n, 12 from very early
refuse heaps near shores of Lake Ontario. 8 and 9 seem to be ivory. Speci-
mens mostly from the R. D. Loveland Collection in the State Museum.
23
356 NEW YORK STATE MUSEUM
the form of a punch, scoop scraper or may be notched or per-
forated.
It would be idle to assert that awls w>ere used solely for perforat-
ing skin or bark. Some may have been arrow points, some food
sticks, some shuttles, some pegs for holding pieces of wood together
or for driving into posts, some may have been piercing tools for
punching holes in the nose or ears, some may have been spikes used
on war clubs, and some used for corn huskers. The awl w,?s
probably used for every one of these purposes and others where a
piercing instrument was required.
Awls are found made from bone, antler and walrus ivory. Those
of ivory have been found in Jefferson county, particularly on early
Algonkian and Eskimoan sites. Some are engraved.
Bone awls found in American Indian sites are similar to those
found in the kitchen middens of England, Denmark, Belgium,
France and Switzerland. The aborigines of each continent saw in
bone a convenient material for tools, especially piercing instruments.
In New York bone awls have been found in refuse heaps, in shell
heaps and in graves. When found in ash deposits the action of the
ashes has been preservative and has kept the original high polish of
the surface.
Collectors should use care not to feel the end of awls for fear of
breaking them, and when placed in the cabinet they should be laid
on some soft material, such as felt or sheet cotton. Never glue the
specimen to a mount.
Axes. See grooved axes. Axes are cutting blades of stone (or
very rarely of native copper) designed to be mounted on a handle.
There are two general forms, the grooved axe and the ungrooved axe
or hatchet.
Balls. Stone balls seem to have been originally massive hammers
that had been battered into spherical shape. Many such are found
in the upper Genesee valley. A peculiar form of stone ball found,
so far as wfe have evidence, in the valley of the upper Hudson, is that
having small opposed pits, as if to facilitate grasping between the
thumb and forefinger. It is quite possible that some of these stone
balls were used in playing games either on smooth ground or upon
the ice.
Banner stones. The term banner stone is applied to a certain class
of perforated (or notched and grooved) objects having a wing
of hornlike extension from a grooved or perforated midrib.
Finished forms are highly polished and show few if any signs of
Plate in
Banner stones from central New York. Otis M. Bigelow collection, State
Museum.
35 NEW YORK STATE MUSEUM
usage. They are prehistoric objects and no definite use has been
ascribed to them. The central perforation suggests that they were
mounted on staffs or spindles giving rise to the name banner stones,
alluding to a fancied similarity between them and the ornament on
the end of a flag pole. Many writers refer to banner stones as
" ceremonials " or " problematical forms."
The range of form of these objects is varied but in general
nearly all conform to a general type, the extremes of which merge
into forms similar either to flattened tubes or to boat stones. The
usual types of the banner stones are: (i) bilunate, (2) bipennate,
(3) palmate, (4) lunate, (5) picklike, (6) hornlike, (7) geniculate,
(8) grooved ball. Each of these forms may be still further sub-
divided. The bipennate form, for example, has wings of many
varieties. Some are rounded, some like the ends of knife blades,
some like the flaring butt of an axe, some like a butterfly's wings,
and some reel-shaped. There are other common types also.
The maker of a banner stone had some definite prototype in mind
as well as a specific purpose for which to make it. For example,
the horned type resembles buffalo horns laced together at the bases.
The materials from which banner stones were made are usually
soft, easily worked stones as marble, steatite or slate. Banded slate
seems to have been the favorite material. More rarely some harder
stone is employed, as granite, syenite, compact sandstone or even
quartz. When made of such materials the labor of shaping the
wings and perforating the midrib was one of long duration. Many
of these specimens yet in process are found throughout the banner
stone area.
Possible uses. The varied forms in which the so-called banner
stone is found suggest in a measure varied uses of this puzzling arti-
fact. To the writer it seems probable that the pick or horned type,
the thin-winged butterfly type and the elliptically pierced type may
have been intended for distinct and separate purposes.
In many instances by examination it is found that the hole per-
forating the body of the banner stone tapers, as if for the insertion
of a tapered rod. An examination of many broken specimens clearly
indicates fracturing by internal pressure. Banner stones made for
experimental purposes and broken by internal pressure within the
socket show fracture lines identical with those of andent specimens.
Thus it seems reasonable to believe from the form of the stone and
its perforation that banner stones were designed to be placed upon
rods, spindles or shafts. By placing a banner stone upon a shaft
Plate 112
Bipennate banner stone from Sidney (W. E. Yager collection). Certain
defects brought about the attempted reduction in size, indicated by the
incision near the top. (Size x ].)
360 NEW YORK STATE MUSEUM
and studying its poise and the use it suggests, we may arrive at some
approximation of the actual purposes of the implement. In conduct-
ing our investigations, therefore, we placed a thin-winged banner
stone on the rear end of a javelin shaft to see what effect this would
produce. We found by experiment that an ordinary spear shaft
headed with a sharpened flint does not fly with precision
but rotates to a perceptible degree at the point of balance, causing
both point and tail to describe circles, the circumference of which
depends on the degree of rotation and the length of the shaft. Thus,
a spear does not fly with absolute precision. To be of correct form
for throwing we discovered that the shaft must have a certain taper.
The taper offsets to a considerable degree the rotation of the
extremes and has a well-defined mechanical effect on the shaft. A
well-tapered rod can not be thrown small end foremost; if this is
done it will turn in midair and proceed large end foremost.
Using a well-tapered shaft 5^/2 feet long and i*/£ inches in diameter
at the head and about one-half of an inch at the tail and placing
a banner stone upon the tail, we conducted experiments in javelin
throwing. It was found that the thin wings of the banner stone acted
in a similar manner as the feathers do to an arrow. The javelin thus
arranged could be thrown with greater precision, with greater poise
and at least one-fourth farther, than a shaft without the banner
stone. Although the banner stone consumed a certain amount of
additional propulsive force, yet the advantage was so great through
the addition of poise that the projecting force was not expended in
keeping up the wabbling flight. Besides giving poise and adding
distance the banner stone gives the additional advantage of greater
weight, greater impact and greater speed.
It would seem that objects of so brittle a substance would not
stand the use of throwing. The author, however, having made one
of soft steatite threw it more than fifty times in an ordinary field
with no breakage, except a slight one caused by the incomplete
insertion of the shaft. When this breakage was sustained the stone
was placed with the wide end forward, although the reverse seemed
to be the proper method.
The banner stone thus employed on the spear shaft does not break
because the shaft strikes the ground at an acute angle and if it does
not strike into the ground it has but a slight distance to fall.
By placing a shorter shaft in the hole of a banner stone another
experiment was conducted. The pick-shaped banner stone resembles
in miniature the war club of the modern Sioux and it will be noted
that many of these decorative clubs had comparatively slender
handles. By pushing the spindle through the banner stone for some
TIIK ARCHEOLOCKAL HISTORY OF XK\V YORK 361
distance so that 3 to 5 inches protruded we find by handling the
arrangement that there is a tendency to whirl the shaft, the weight of
the banner stone making the combination spin like a stem-heavy
top. This gives rise to the idea of its use as a spindle whorl for
fire making and drilling. In our experiments we used nearly every
type of banner stone with equal success and all forms of drilling,
were used including the pull string, strap bow and pump. The thin-
winged forms were especially efficient, the air resistance giving
weight and steadiness to the rotating shaft. This is so apparent that
a pump drill worked on a smooth surface, in conjunction with a
banner stone used as a fly-wheel, keeps the shaft rotating upon one
point.
The use of the banner stone upon a spindle must have been
apparent to the banner stone maker. A simple twist of the spindle
would reveal its possibility as a whorl and with this discovery its use
would be suggested. We can not see how the aborigine of the
polished stone age could have neglected to employ the banner stone
as our experiments suggest.
This subject leads us to inquire into the prototype of the banner
stone and to discover the reason for its various forms. The wings of
the artifact suggest in some ways the wings of a flying bird, other
forms suggest the ears of an animal sewed together or maple seed
pods, wrhile still others plainly represent horns. Our knowledge of the
Indians' veneration for the thunder bird and indeed their regard
for the assumed magical qualities of birds, suggests the possibility
that the banner stone wings were the heavy portion of an effigy
designed to represent a bird, which was fastened to the spindle or
shaft. The horned type of banner stone might represent the horns of
a buffalo or some mythical monster that was believed to emit fire
or to symbolize power. The horned type of banner stone in a
considerable number of specimens has upon the surface at the cen-
trum certain cross hatches or incised projections which suggest, to.
the writer at least, an attempt to represent horns laced, sewed or tied
together. Any student of Indian mythology will quickly recall the
many legends of horned monsters, especially serpents.
Among the uses of the banner stone heretofore suggested is the
theory advanced by Frank H. Gushing, which describes the banner
stone as used on the stem of a calumet to prevent it from tipping over
when placed upon the ground. Within our experience wre have not
seen banner stones associated closely with pipes, although platform
pipes are found many times on the same sites yielding banner
stones. We have not learned, however, of a banner stone and
pipe from a grave that would bear out this theory.
362 NEW YORK STATE MUSEUM
An interesting specimen in connection with this theory occurs in
a highly decorated form of pipe in the State Museum collec-
tion. The pipe is of brass of European origin. About the bowl
of the pipe extending from the neck-base upward is a large
crescent-shaped object perhaps intended to be a moon effigy or more
remotely a canoe, though the crescent is too thin to resemble one
closely. On one s:de of the crescent is a figure of a man with an
arm extended and holding a shaft having a Weighted bottom. The
pattern has been cut out and riveted on the crescent. In form this
adjunct to the pipe somewhat resembles a banner stone, but we do
not believe that the maker of this pipe was ever familiar with banner
stones or knew of their actual use. This pipe of brass, which has a
wooden core and stem, has an earlier prototype in certain forms of
prehistoric Onondaga clay pipes the bowl of which is extended for-
ward and backward to resemble a canoe.
Another use of the banner stone is that of a helmet ornament
suggested by certain human figures embossed on sheet copper from
mounds. There is some merit in this conjecture when a study is
made of the elaborate head dresses of the mound-building period.
The Sioux and other Indians within modern times have decorated
their heads with horns and the Iroquois cap had a spool-shaped
socket at the crown in which an upright feather was placed in such
a manner that it would revolve.
Possible prototypes. In connection with our studies of the banner
stone as a whorl we have examined the drill spindles of various
races in several of the larger museums. We find that the head-
piece of a drill spindle employed by the Eskimo, for example,
resembles in certain ways the knobbed or blunt-ended banner stone
of the horned type. The headpieces are rather more neatly made
than the remaining portion of the drill among the Eskimo. The
Eskimo top pieces are frequently carved of bone and have at their
upper portion (that curve to fit the mouth) wooden projections
which are used as handles and held in the teeth. On the lower side
is the socket in which the top of the spindle is inserted. One of
these headpieces worn through by long use and pushed down over
the shaft would quickly suggest a new use. The possibility of wear-
ing through is not remote because the holes were drilled in the bone
to a considerable distance in order to prevent the slipping out of the
spindle. Indeed to prevent the rapid wearing into the bone or ivory
the Eskimo even recently mortised into the headpiece small pieces
of rectangular stone into which the hole was drilled. Not all head-
pieces take a similar form and there is a large individual variation.
THE ARCHEOLOGICAL HISTORY OF X I-AV YORK 363
In general, however, the headpiece was curved upward so as to fit
against the mouth, which gives a crescent or boat shape to many
specimens.
The utility of such an object as a whorl, once discovered, would
bring about many further variations and new outline motives would
be employed. Dr George Byron Gordon in his study of banner
stones suggests that certain forms were derived by the lines suggested
by a whale's tail and we see no reason why this idea should not seem
plausible though tails of other aquatic creatures may have been
likewise copied.
Our conclusion is that the banner stone is a portion of a more
complex utensil or ornament and was designed to be placed upon a
shaft or spindle. The manner in which this was done and the pur-
pose is suggested by the experiments described. We can by no
means be certain that any of these suggested uses were 'employed,
but likewise we can not positively say that none of them: is valid,
especially in the face of the presumptive evidence we have advanced.
Process of manufacture. In the State Museum collections
are about twenty banner stones in the process of manufacture.
We are able through an examination of these articles (specimens
of which are found in almost every stage of the process of manu-
facture from the crude block of indeterminate form to the finely
polished specimen) to describe in a measure the various stages
in the making of banner stones. The unfinished forms are usually
not of slate which was easily worked and quickly finished, but of
compact shale, schist, sandstone or granite. The material out of
which this series is made is tough rock not easily worked or
perforated.
The first process, after a suitable material had been found, was
to chip the implement into shape, outlining the wings and centrum.
With the exception of the central bulb from which the wings expand
and the indentation on the upward curve, all these heavier specimens
in form are kidney or bean-shaped. The second process as indicated
by our series was that of picking or pitting, the third process that of
scouring or grinding and the fourth finishing the polish. A set of
these specimens also indicates that the hole or perforation was started
in the centrum on the upcurving side. Preparations for the perfora-
tion was also indicated on specimens which have merely been blocked
out, by a picked-in indentation. It would seem therefore that the
shaft which we postulate was placed in the centrum, was inserted
first at this point. It may be possible that the shaft was sometimes
placed in the unfinished specimen.
364
NEW YORK STATE MUSEUM
Incomplete banner stones have been found throughout the State
from Lake Champlain region on the north to Staten island on the
south and westward through the Mohawk valley to Chautauqua
county. Other specimens are reported from the St Lawrence valley
but a greater majority have been reported from the Finger Lakes
region of central New York and from the valley of the Genesee and
its tributaries.
Fig. 49 Bar amulet from Bigelow collection. Seneca river near Bald-
winsville. x%
Bar amulet. This name is applied to a polished bar of orna-
mental stone with a diagonal drilling from either end to the base.
The body of a bar amulet is much like that of a bird stone, the bar
having two tails instead of a head and a tail. The term amulet as
applied to this article is only conjectural. No one knows that it is
an amulet. For illustrations, see plates 24 and 113.
Fig. 50 Stone chisels or bar celts. I. Unadilla; 2 Port Dickinson.
Bar celt. A long shaft of slate or other cqmpact stone edged
on one or both ends as a cutting blade. The term bar describes the
general appearance of the implement which, however, tapers from
the middle to each end. Bar celts are generally rounded over the
back and rather flat on the bottom ; one end may be edged and one
shaped like a blunt pick. In length they vary from about 10 to 20
inches. The material in most cases is compact black slate, though
specimens of syenite, limestone and sandstone are found. Bar celts
THE ARCHEOLOGICAL HISTORY OF XK\V YORK 365
occur in Tennessee, Ohio, Pennsylvania and New York. In New
York at least two specimens have been found in Iroquois graves
and others in Iroquois sites.
Xo use has been yet ascribed to the bar celt and its purpose is
problematical. The long, flat underside may indicate that it was
fastened to a piece of wood the same width and used as the spike of
a warclub. (See plate 88, Fig. 4.)
Fig. 51 Banner stones of compact, hard rock, partially drilled, drilling is
nearly always started on the wider portion
Beads, bone. Cylindrical sections of tubular bone, of various
sizes and lengths, are termed bone beads. They are found in all
stages of completion, from the initial incisions on the tubular bone,
through specimens of partly cut beads, rough ended cylinders, and
finally to fully polished forms. The smaller tubes having lengths of
from one-half of an inch to 4 inches were probably strung as beads
on necklaces. Larger tubes cut from heavier and flatter bones prob-
ably had other purposes. Deposits of ten to thirty of these have been
found in graves. Some have been filled with pigments and others
with black substances not possible to determine. Some of the
smaller tubes also seem to have been used in other ways than as
beads. Inquiry among the Seneca brought forth the information
that polished bone tubes were used to hold certain medicines and
greases and that medicine men would ceremonially select one, " put
it in his mouth and swallow it to kill the disease of his patient."1
The Ojibwa have a similar practice, related by Miss Densmore, in
her work on Ojibwa music.
1 Related by M. Shongo, a Seneca medicine man.
366 NEW YORK STATE MUSEUM
Bone beads are particularly numerous on Iroquois sites and
literally hundreds have been found. The Museum has more than
three hundred from the Richmond Mills site, Ontario county.
Bird stones. A certain class of polished slate and other stone
objects, having in general a barlike body with an expanded and
upward flaring tail and a neck projecting upward supporting a
forward-pointing head, and having a perforated base. Occasionally
there is only a neck and head rising from an ellipsoidal base. The
body of the bar bodied bird stone is perforated diagonally from each
end downward into the base. Certain forms have knoblike pro-
jections from the head to resemble eyes. Some bases are slightly
curved inward and some have ridgelike transverse bars, as if they
had fitted into slots.
Bird stones are usually made from banded slate or other attractive
stone, but many other stones were used. Some specimens are made
of hard rock. But of whatever material they are formed, all show
careful workmanship and evidence that they were much esteemed.
All finished specimens show a high polish.
Bird stones show much variation from the average bird form.
They range from this, backward to simple bars with arched backs ;
and forward to specimens having either high, long necks and ex-
tended beaks or wide-flaring tails, or both these features. Some
bird stones resemble floating ducks, other swimming beavers, but
of whatever form they may be, all except the simple bars seem to
resemble aquatic creatures.
Bird stones are found throughout New York State wherever there
is evidence of the Algonkian or the 'mound occupation. None is
found on Iroquoian sites.1 The greater number have been found in
the counties of Chautauqua, Cattaraugus, Erie, Ontario, Livingston,
Yates, Cayuga, Seneca, Onondaga, Jefferson, Clinton, Warren, Sara-
toga, Montgomery. Some have been found along the upper waters
of the Susquehanna and the Delaware. The area in which they are
found is not large, few being found west of the Mississippi, except
perhaps in eastern Missouri, just west of the mouth of the Ohio,
few south of northern Alabama, and few east of the Appalachian
range. For forms of bird stones, see plate 113.
Consult Moorehead, Stone Ornaments ; Wilson, Prehistoric Art
(National Mus. 1896) ; Beauchamp, Polished Stone (N. Y. State
Mus. Bui. 18).
Possible uses. There is no known use of bird stones. The
article suggests that ,it was fastened to some other object by means of
1 Except intrusively.
Plate 113
Bird stones and bar amulets frcm central New York. Otis
M. Bigelow collection, State Museum
368 NEW YORK STATE MUSEUM
thongs run through the holes that slant from the ends into the base.
This object may have been a helmet or headdress ; it may have been
the wooden base of a roach spreader worn in the middle of the crest
of hair. The bird stone may have been the body that supported a
duck or other bird effigy on the stem of a calumet, it may have
been a fetish used on bundles of arrows (a Navajo custom), or it
may have been a canoe ornament (the Eskimo having a similar
object made of bone). Again the bird stone may have been used in
certain games as, for example, on a snow snake for an ornamental
weight, or it may have been used on a float used as a fishing bob, to
insure success in fishing. Another theory is that they were placed
on canoe paddles.
Fig. 52 Bird stone of schist found by W. L. Stone, Saratoga. 2-3
One observation concerning bird stones is worthy of attention.
The basal perforations and the transverse bars sometimes found
indicate that the bird stone was fastened or tied to some thin object
and that the thongs that fastened the object ran through the resting
base, and under it. If a bird stone were tied to the cover of a
birch bark box or to a thin section of wood or leather the method
of fastening would at once be clear.
Schoolcraft thought bird stones were parts of the handles of
knives and indeed they do bear a resemblance to certain Labrador
forms made of wood.
Blades, bone. These are flat, smooth pieces of bone with rounded
or spatulate ends. Many are highly polished as if they had been
used in smoothing other articles. We saw a bone blade in the hands
of a Seneca woman as late as 1912, and used as a porcupine quill
flattener, the quills being used for embroidery. Some no doubt
were potters' tools. Bone blades are more commonly Iroquois than
Algonkian, though some have been found in Jefferson county on
Algonkian sites. Some are engraved.
Boat stones. A name applied to perforated boat-shaped stones
of polished slate or other soft stone. The perforations are placed in
the middle of the object at a short distance apart (about an inch) and
equidistant from the ends. The under side is more or less deeply
Plate 114
Bird stones, i, from Ontario county; 2, from Allegany
county. G. L. Tucker collection.
3/O NEW YORK STATE MUSEUM
hollowed out varying from a slight depression to as complete an
excavation as the stone would allow.
New York forms may be divided into three types: (i) the arch-
backed bar more or less deeply excavated; (2) the hump-backed bar
sometimes having a grooved ridge projecting above and between the
perforations; (3) blunt or flat-ended canoe-shaped forms deeply hol-
lowed and having the back bounded by a curved plane.
Boat stones are usually made of striped slate or some similar soft
material. In the south some have been found made from steatite.
Boat stones are associated with the gorget and banner stone culture,
and are undoubtedly prehistoric. Specimens are fairly rare com-
pared with banner stones, for example.
Uses. During the past few years several important boat stones
have been discovered, which shed a certain amount of light upon the
purpose for which these artifacts were intended. The excavations
of Mr Clarence B. Moore along the Harpeth river resulted in the
discovery of wooden ornaments like boat stones, which when placed
together resembled milkweed pods. The pod was filled with a mass
of fiber in which small pebbles were embedded. It has been thought
that these pendants resembled milkweed pods and the fiber and peb-
bles the seed and seed-down. These wooden objects have been pre-
served by their copper coating.1 A recent discovery was made by
William C. Mills in the mound in Ross county, Ohio, of copper boat
stones filled with pebbles. In conjunction with the podlike ornament
found by Mr Moore, this might lead one to think that a boat stone
was the remaining portion of a similar hollow or podlike pendant
or rattle, the other portion of which had been wood or some other
perishable substance.
Our conclusions regarding boat stones would be that they are the
survivals of more complex arrangements of which the boat stone
represents the only durable portion.
Bone, uses of.2 Bone was an .important and useful material to
aboriginal man in New York, as well as elsewhere. It was compara-
tively easily worked and was suitable as a material for numerous
implements. The bones of various animals and birds were used,
particularly those of deer, elk, moose, bear, buffalo, duck, turkey,
goose, heron and other large water birds. From the bones of the
larger mammals there were made awls, spatulate blades, gouges,
arrow points, pottery markers and stamps, harpoons, spearheads, fish
hooks, needles, shuttles, spikes, phalangeal cones and other devices,
1 See Moore, Aboriginal Sites on the Tennessee River, p. 263-65.
2 Consult also Beauchamp, New York State Mus. Bui. 50.
1IIK ARCHEOLOGICAL HISTORY OF X K\V YORK 3/1
and many other objects and ornaments as effigies, carvings of faces,
dice etc. From the smaller birds and animals the long bones were
taken and cut into tubes, tubular beads and other objects. Jaw bones,
especially of the deer, were used for many purposes. A complete
lower jaw with the teeth, but perhaps the hinge projection cut or
broken off, was used as a corn cob scraper. (This fact was first
published in Bulletin 144 of the State Museum, and subsequently
copied without credit in many other archeological publications.) The
toothless anterior portion of deer jaws was cut into beads, pendants,
notched ornaments and even awls. Troughlike awls were cut from
the bottoms of deer jaws. From the feet of wolves, dogs, foxes,
bears, deer and other animals the two larger phalanges were used for
parts of games, for cones, ornaments etc. The teeth of various
animals were commonly used (see Teeth). Plate 96 shows some
of the uses of bone.
Caches. The term cache is applied to places where implements
of aboriginal manufacture have been stored or hidden. Caches are
generally found in the ground beneath the surface, under Indian
rock piles or in springs. Generally the only articles surviving stor-
age are blades of unfinished flint implements, known as blank blades.
In many cases they seem to have been covered with a pigment of
red iron oxide, which still remains on the specimens when they" are
uncovered. From three to three hundred blades have been found in
N-ew York caches, and so constant are the few simple types that
collectors recognize what they term " cache blades." They are usually
leaf -shaped, or have the base straight.
Implements stored or secreted in the bottoms of springs or thrust
into the earth above them) may have been cached or given to the
sp'rit of the spring as an offering. The finding of numerous articles
of flint in springs has some unusual significance. By some authori-
ties it is thought that flint and jasper blades were stored in the
earth in order that their chipping qualities might not be impaired
through loss of " quarry water," that is, the residual moisture. This
might account for the storage in springs. In most cases cached
blades are neatly piled in regular order, layer on layer. This indicates
that time and care were expended in making the deposit.
The largest caches of flint blades have been discovered in Mis-
souri, Arkansas and Ohio. One Missouri cache recently found con-
tained innumerable blades of all sizes. The collection was literally
hauled away in wagon loads. The first great cache recorded by
archeologists is that found by Warren K. Moorehead near the Hope-
well mounds in Ross county, Ohio. Buried in one heap there were
7382 large blank forms.
3/2 NEW YORK STATE MUSEUM
In New York interesting caches have been found in various
localities. One was discovered by George Harris of Roches-
ter near the bluffs on the west side of Irondequoit bay. There
were several hundreds of leaf-shaped forms, with straight bases,
all covered with a red pigment. Caches of jasper implements have
been found along the Seneca river, on the Susquehanna near
Oneonta, and on the west bank of the Hudson near Catskill. Caches
of flints are reported from the Allegheny county forts, from War-
saw, Wyoming county, from Binghamton, from Dutchess county
and from Saratoga county.
Collectors should take care to keep all cache blades together, pre-
serve the pigment covering, if any, and before removing the blades
from the hole where found, make accurate observations as to the
depth of the deposit, the manner in which the implements are piled
and the way any dieffrent kinds were grouped together. Groups of
specimens found in caches are units and should be kept as such, none
being given away, traded or sold.
Celts or hatchet heads. The term celt is derived either from the
Latin celtis meaning a chisel, or from the Welsh cellt meaning a
flint stone. Celts are ungrooved hatchet heads and in several
instances have been found in the original handles, but it seems prob-
able that some were used without hafting. Adzes, that is, celtlike
blades with a flat under surface, are considered in another place.
Celts constitute an almost universal type of implements and are
found in every region occupied by stone-age man. So similar in
form are specimens from widely separated localities that it is difficult
to distinguish certain universal types when the labels are concealed.
In New York State celts are particularly numerous and there are
very few sites that yield artifacts that do not contain celts or parts
of them. It thus appears they were a common and necessary part
of the red man's tool and weapon outfit. With these utensils it was
possible to cut soft wood, particularly if the wood had been charred
by fire. Indeed it is thought that the chopping process was seldom
accomplished without the aid of fire, the celt or hatchet being used
to remove the burned wood and give a fresh surface for the flame.
As a weapon the celt would serve admirably, but a little experiment-
ing will show1 that a heavy club, particularly if spiked with a prong
of antler or long point of flint, would be much more effective. Cer-
tain celt heads may have been used only in the hand and without
handles, others may have been bark peelers, chisels and wedges. The
term " skinning stones " is perhaps the poorest term that can be
applied, but it is a widely known one and is probably used by the
uninformed because hunters, farmers and some modern Indians
Plate 115
^ *;}
,
Types of celts, which occur in many forms. Onondaga county. Scale, l/2.
374 NEW YORK STATE MUSEUM
have found a polished celt or hatchet head convenient in removing
the skin from an animal.
New York celts are found in numerous forms, lengths and
weights. In general, however, they may be grouped in certain forms,
each of which may be still further divided by longitudinal cross sec-
tion. For example, a petaloid celt may be thin, normal, thick or
bulbous. Again its outline may be bounded by flat, curved surfaces,
beveled surfaces or rounded surfaces. The cutting edge may be
acute or obtuse, curved or straight. The general forms of celts are
shown in plate 115.
There are so many interesting features about these cutting blades
that the celt is a subject for a considerable treatise. The celt reveals
as well as any stone implement the craftsmanship of the aborigine,
and it speaks as eloquently of his idea of for;m, symmetry and
beauty of finish as it does of his idea of and need of a cutting or
chopping implement. The celt suggests through the marks found
upon it the manner of its manufacture and thus unlocks the door
of the stone age workshops.
The block from which a hatchet, gouge or adz was made, was
either a natural pebble of hard stone and suitable shape, or a large
flake broken from a boulder or from a quarry ledge. This rough
block was the first stage in the formation of a celt. The second
process was to batter the rough block to the approximate form by
chipping. When chipping could no longer continue the third
process, that of picking or pitting, was commenced. This was done
by two general methods ; 'first, actual picking by sharp flints ; second,
by a continuous process of percussion, that is, battering with ham-
merstones. In this manner the surface of the stone became pow-
dered and worn down. Actual experiment shows that a sharp blow
breaks up the stone where struck leaving a pit filled with stone dust.
The process is laborious but if worked at continuously need scarcely
take a week. Few if any stone axes or hatchets were " the work of
patient years." In the fourth stage the picking process is completed
and the cutting edge of the celt is ground down with some abrasive.
In the fifth stage the edge is polished. Many good and serviceable
celts were regarded as complete in the fifth stage. The pitted sur-
face no doubt was convenient for gripping by hand or by handle,
and was thought decorative. The sixth stage finds the celt polished
over its entire surface except perhaps its butt. Many of the finest
specimens have -unfinished butt ends.
. Many celts are so well balanced that they rest upon a single point
and curve in all directions.
THE ARCHEOLOGICAL HISTORY OF NEW YORK 375
Chalcedony. This mineralogical term embraces most of the varie-
ties of tough, siliceous rock used for making chipped implements
and includes flint chert, hornstone, jasper, agate, novaculite in part,
onyx and carnelian. As a rule the terms employed by archeologists
differ from those used by mineralogists, due to the necessity of
describing certain forms of minerals found in implements. With
archeologists, chalcedony is a light yellowish or cream-colored trans-
lucent variety of siliceous rock having a hornlike luster. It is sim-
ilar to the archeologist's jasper but not of the same color. The
mineralogist, however, will insist on another description. Chalcedony
is formed by the infiltration of siliceous substances from fossil-bear-
ing rocks, into dikes or cracks in the older rocks, or it may occur in
nodules or layers in sedimentary rocks. The material found at Flint
Ridge, Ohio, and used in the making of innumerable implements by
the aborigines of that region, is called by archeologists chalcedony.
Chert. A variety of flint or chalcedony (q.v.), much used for
making chipped implements. (See Flint.)
Chipped Stone Implements, Method of Manufacture. The most
numerous articles in any considerable archeological collection, in our
region at least, are those of chipped stone, popularly termed flint
implements. Many of these implements are worthy of study and
description.
To the uninformed a gracefully shaped and delicately chipped
Indian arrowhead represents the product of a wonderful lost art.
It seems almost impossible that the beautiful specimen could have
been made by an Indian possessing only rude means of making any-
thing. It is an erroneous idea, however, to suppose that the Ameri-
can who centuries ago made such an arrowhead was untutored or
ignorant of the best possible tools needed for flint chipping. In
many instances with the tools which we call rude he produced a
better, finer specimen of stone chipping than could a modern lapidary
with all his modern appliances.
Some hard-cutting material is a necessary adjunct to the progress
of any people, primitive or enlightened. Since primitive man was
not acquainted with the use of metal, it is natural that he should
utilize stone, which was abundant everywhere. The use of sharp
pieces of naturally broken stone probably led him to break stones,
and using such pieces for cutting suggested other uses by modifying
the form.
Early man in all probability used natural pebbles as throwing
weapons, and natural clubs of wood for striking. His use of pieces
Plate 116
Chipped quartz from Long Island, showing the various stages in the manu-
facture of an arrow point
THE ARCHEOLOGICAL HISTORY OF X K\Y YORK 377
uf wood for thrusting- suggested the spear-shaft, and his experience
with cutting stones suggested the spearhead, with which he could
more easily kill game or provide himself with a weapon of defense or
attack. The game killed required a knife for dressing it and sharp
tools were necessary for scraping and cutting skins for garments.
Cutting tools were also essential in shaping soft stone into pots, for
making wooden vessels, for cutting trees, making bone implements
and drilling holes. The pressing need of early man for so manv
things gave rise to the art of stone chipping.
Although many relics of the ancient American remain in the soil
all about us, the ordinary observer passes by unnoticed the pottery
fragment, or the bone implement, and picks from the ploughed field
or water-washed bank the arrowhead which excites his greater
admiration.
The first requisite for making a good chipped implement is appro-
priate material. The stone must be hard and have conchoidal frac-
ture. It must chip at an acute angle to the medial plane of the mass.
The less the angle, the more workable the stone. Flint or chert,
quartz, jasper, chalcedony, obsidian, felsite and argillite are all types
of stone having a conchoidal fracture.
To chip properly, the stone should be obtained from a moist place,
such as the sea or lake shore, the damp earth, or from veins of rock
below the surface exposure.
Large pebbles were used and larger masses quarried and broken
into fragments. These fragments, chipped roughly into blank forms
or " blades," were carried into camp for completion. Concerning
the quarries of the ancient American, Dr W. H. Holmes, in "Arrows
and Arrowmakers," the American Anthropologist for January
1891, says: "In Arkansas there are pits dug in solid rock — a
heavy bedded novaculite — to a width of 25 feet or more. In Ohio
and other states sfmilar phenomena have been observed. In the
District of Columbia extensive quarries were opened in gravel-bear-
ing bluffs, and millions of quartzite and quartz boulders secured and
worked. The extent of native quarrying has not until recently been
realized. Such work has been considered beyond the capacity of
savages, and when ancient pits were observed, they were usually
attributed to gold hunters of early days, and in the south are still
known as ' Spanish diggings.' From Maine to Oregon, from Alaska
to Peru, hills and mountains are scarred with pits and trenches. The
ancient methods of quarrying are not know-n, and up to the present
time no tools have been discovered, save rude stone hammers, impro-
37$ NEW YORK STATE MUSEUM
vised for the purpose. P,icks of bones and pikes of wood were
probably used."
Flint Ridge in Ohio and the Fort Erie, Ontario, quarries are fairly
well known. I do not find, however, that any mention has been
made of the numerous aboriginal " flint " quarries in Pennsylvania
except by A. F. Berlin in Moorhead's " Prehistoric Implements,"
page 187. There are about two thousand such quarries alone in
Lehigh and Berks counties, Pennsylvania. Specimens of the material
from these quarries are to be found in the Wren collection of
Wilkesbarre.
To determine how arrowheads and other chipped implements
were made, it is only necessary to watch the process among modern
Indians who still remember the art. There are also several good
descriptions contained in books by travelers, among them Catlin.
The Iroquois generally have forgotten the art and inquiries will
bring but meager information. A few, however, remember the
fundamental principles but the majority look upon an arrowhead or
spearhead of flint with as much wonder as does the ordinary Yankee
farmer.
In the description which follows I have combined previously
known facts regarding the chipping of flintlike stones with other
facts gleaned from a series of experiments conducted by myself
under the direction of Prof. F. W. Putnam, in the American Museum
of Natural History. These results were embodied in a paper which
has never been published. Much of the description which follows
later is taken from this paper. In the description of the various
processes the reader must understand that where positive statements
of methods are made that these methods were those used in experi-
ments and are in accord with methods known to have been used.
The tools used in shaping arrow'heads were few and simple, con-
sisting merely of a stone hammer and a flaker. For larger imple-
ments a stone anvil, a pad of skins, and a pitching tool were used in
addition. The flaker was one of the most important tools in the
process and with it the most delicate work was done.
In making an arrowhead the arrow-maker chose, for instance, an
oval pebble measuring approximately 4 inches in length, 2^ inches
in width and three-fourths of an inch thick. He held the pebble in
his left hand, palm downward, the pebble projecting about an inch
over his thumb. The hammer was held in his right hand, palm
toward the left (see plate 117). He struck a quick, smart blow on
the projecting edge of the pebble at the point indicated in the figure.
Plate 117
Method of flaking quartz or flint arrow points. With a hammerstone
the pebble or large flake is roughly shaped, then with a bone flaker properly
pushed or pressed against the edge, chips are flaked off and the point rapidly
finished. A good point can be made in from 5 to 15 minutes.
380 NEW YORK STATE MUSEUM
A large chip flew off, starting at the point of percussion, and run-
ning on the under side, gradually thinning and widening as it pro-
gressed. This operation was repeated all around the stone. Then
the chipped pebble was reversed. The chipping having been success-
ful, the portion chipped away on one side of a surface met that on
the other side of the same surface, and the edges became sharp. The
flaker (plate 117) now came into requisition. It was a piece of deer
antler, or perhaps of bone, as either would answer, and had a
roughened surface. A point near the end of the flaker was pressed
against the sharp edge of the stone so that the flaker was indented
(see plate 117). The pressure of the flaker was against the stone and
upward, while the stone was pressed against it and downward. A
quick turn of the wrists inward and downward brought off a chip.
In this way the arrow point was given definite outline. That bone
or antler should be the chief instrument in flaking stone seems at
first strange, and yet it was the most important factor in the process.
An antler pitching tool was useful in taking off long flakes.
In the manufacture of a large spearhead, the pebble, which is too
large to be easily held in the hand, was placed upon the pad of skins
which rested upon the stone anvil, the object of this pad being to
provide a yielding base; this also was one reason for holding the
smaller stone in the hand. The notches in the arrow point were made
by making a small chip at the proper place, reversing the blade, and
chipping again until the notch was " eaten in." Large stone chips
required only the use of the antler or bone flaker to transform them
into shapely points. Often many hundred unfinished chipped blades
were made and stored in the earth, afterward being dug up and
flaked into any shape that necessity required. It was formerly
believed that cache blades were buried for safety only, but it is now
understood that they were also placed in the damp earth to absorb
and retain the moisture that keeps the stone elastic and easy to flake.
It must not be supposed that the arrow-maker was successful in
finishing every blade. Often a blow would cause an abrupt fracture
or take off too large a chip. This all depended upon the character
of the stone and the skill of the operator. .Unsuccessful attempts
were cast aside and are technically called " rejects." Many hun-
dreds of these may be found on old Indian quarry and camp sites.
The usual chipped implements are the knife, spear point, arrow
point, drill and scraper, each kind of implement varying in size and
form. The drill is long and narrow, having rough but sharp edges,
generally broad at its base, and was used to perforate soft stone,
bone and wood. It was sharpened automatically, for as soon as an
TIIK ARCHEOLOGICAL HISTORY OK \K\V YORK 381
edge became dulled the increased resistance caused the material
that it was drilling to act as a Maker and compelled a flake to fly off,
thereby giving a new edge. The scraper was made from a large
chip, flaked so as to be bevelled on one side like a chisel. Many
scrapers were made from broken arrow and spear points. It was
sometimes fastened to a handle and used to scrape wood, bone and
skin. The different forms of spearheads and knives and arrow
points grade into one another, often making it impossible to name
the exact use of a particular specimen. Perhaps they were used to
a considerable extent interchangeably. Knives were of many forms,
the chief characteristics being the finely bevelled, sharp-cutting edge.
Some were made so as to fit into a handle and others to be held in
the hand. The spear was much longer than the arrow point and
designed to be fastened to a shaft. Spearheads or spear points were
among the most beautiful specimens of the chipper's art. They
have been found in abundance on sites of great antiquity, confirming
the theory that the arrow point is more modern than the spear. The
arrow point could be used only in conjunction with a throwing stick
or with a bow, and there is every reason to believe that the arrow
was evolved from the spear.
The arrowhead appears in as many varied forms as design and
accident could create. It was made from stone, colored by all the
hues nature produces — red, pink, yellow, blue, green, black and
white — and often from quartz crystal. Different peoples to a cer-
tain extent had different styles and individuals often their own par-
ticular " brand." The arrowhead was made for all the varied uses to
which a missile of its kind could be put. Special arrows were likely
used for large and for small game, for birds, for fish and for war,
but to venture to define these would be simply guess work. An
ingenious device was the bevel head. The cross section of a bevel
head is rhombo;dal. For a long time it was thought that this form
was but an accident in the method of flaking, but I am told that
experiments made at the Smithsonian Institution are said to have
shown that the bevel head flies with a rotary motion, so that it not
only goes more directly, but on striking an object literally' bores a
hole into it. This seems to require further investigation, however.
The " fishing point " is long, narrow and slender. It was designed
to be shot into the water at the fish. The small points were made
from small chippings with a small flaker. War points are thought
to have been fastened loosely to the shaft so that they could not be
pulled out of the flesh, even though the shaft were withdrawn. Blunt
382 NEW YORK STATE MUSEUM
arrowheads, or "bunts," were used to hit objects without pene-
trating them. Such bunts were often made of broken points reflaked.
The arrow has ceased to play an important part in hunting or
warfare, the' bullet having superseded it. The bullet, however, is
the evolution of the arrowhead, its mission is the same, and the
principle which governs it is the same. Ancient as well as modern
man was aware that a small, heavy object, swiftly propelled, could
go where a larger one thrown by hand could not go, and that it
would do more damage.
From the hand spear to the arrow, after the bow Was known, was
but a step ; then came the cross-bow and bolt ; then the rude musket
and bullet. The bullet, being heavier and propelled more swiftly,
needed no shaft, nevertheless it is but an arrowhead in another form.
Choppers. In several New York localities, especially along the
coast, elongated or oval flat pebbles with one edge chipped are found.
The chipping is generally rough and may be on one or both sides of
the stone. These objects are thought to be rude hatchets or hand
choppers. On coastal sites they are usually made of quartz. Far-
ther inland they are found made from a variety of materials, such
as chert, limestone, compact slate, etc.
Collections. See Specimens.
Combs, antler. It has been stated that bone combs have no great
antiquity, yet three-toothed and four-toothed bone combs have been
found in several prehistoric Iroquois sites in New York. These
articles are comblike, in the sense of having long heavy teeth, but
they may have been hair or scalp lock ornaments rather than
instruments for straightening out strands of hair. The earlier types
are narrow and resemble coarse forks with long prongs and long
bases. The base may be plain, incised or decorated by fretwork in
the form of animals, birds or combinations. These early forms
have been found in sites at Pompey, Cazenovia and Watertown in
the Onondaga-Oneida area, at Richmond Mills in the Seneca area,
and at Ripley in the Erie area. They seem to have been in use just
before and immediately after the coming of Europeans. With the
opening of the colonial era combs became more elaborate. Steel
saws and knives made it possible to make more teeth and to carve
more figures on the base. The differences in technic and finish
between the combs of Richmond Mills and the Dann site at Honeoye
Falls, or that of Boughton Hill, point out the changes that came to
the Seneca through the introduction of steel tools. After the mid-
dle colonial period bone combs occur only rarely until with Sulli-
van's raid they became obsolete. (For illustrations, see plates 34,
Plate 118
Typical bone and antler articles found in Iroquoian sites in New York.
i Early Iroquoian comb; 2 Seneca comb of early colonial period; 3 antler
knife handle; 4 precontact Iroquoian comb of bone; 5 precontact Oneida
knife handle ; 6 antler doll or figurine ; 7 Bone-scraping tool from precontact
site. I to 6,x about ^. 7.x about */3.
NEW YORK STATE MUSEUM
35, 37, nS.) The relative frequency of bone combs in certain known
sites is as follows :
PERIOD
SITE
NUMBER
PER
IOOO
PER
CENT
REMARKS
Prehistoric ....
Burning Spring. .
No graves found
Prehistoric. . . .
Richmond Mills.
3
•03
Not more than 3 or 4 teeth.
Some simple animal and
bird effigies. Perforation
Prehistoric ....
Atwell's
2
.02
Not more than 3 or 4 teeth,
long rounded tops with
hole
Early colonial
1615. . .
Midcolonial
Ripley
I
.OI
Plain, with 3 or 4 teetn
_
1656?
Gus Warren, W.
Bloomfield ....
4
.04
From 5 to 10 teeth, complex
animal effigies
Midcolonial
1656?
Silverheel's
4
.04
From 5 to 10 teeth, complex
animal effigies
Late colonial . .
Boughton Hill. . .
4
.04
Small sawed teeth, 8 to 35.
Complex ornamentation,
animal effigies in combina-
tion
Late colonial . .
Dann farm,
Honeoye Falls.
12
. 12
Of several forms. 10 to 35
finely sawn teeth. Effi-
gies as above and conven-
tional designs
Common errors. There is no branch of natural science concern-
ing which there is so much guess work and so many false beliefs as
American archeology. Many uninstructed persons have taken upon
themselves the office of expounders of theories and even the makers
of names. We are commonly told that arrowheads were chipped by
the aid of fire, and we are likewise assured that hatchet heads are
" skinning stones." The fault is not alone that of the farmer boy,
for many persons in official positions have done crimes of guess
work equally bad. Concerning Indians in general there are numer-
ous erroneous ideas that for the sake of truth should be dispelled.
We are able here to treat only of certain popular fallacies regarding
archeological matters.
Arrowheads not chipped by fire. There is a widespread belief
that the ingenious Indian in making his arrowheads or spears heated
the flint and then dropped water on selected spots, thereby causing
THE ARCHEOLOGICAL HISTORY OF NEW YORK 385
flakes to fly off. It is possible that certain kinds of hard stone may he
chipped in this manner but the whole process would be so difficult
that not one out of a hundred attempts would be successful. Heat
sufficient to cause chipping by the application of cold water will
granulate the stone and destroy its conchoidal fracture. Flint baked
in the fire will easily pulverize. The man who states that the fire
and water process was possible ought to demonstrate it by producing
one arrow point. While he is making one another person who knows
that arrow points were chipped with small stone hammers and flaked
with bone tools might produce from a dozen to one hundred points
by way of demonstrating the method employed by Indians and other
borigines, quite generally. (For methods, see Chipped implements).
Skinning stones. Ungrooved axes, celts or hatchet heads were
designed to be mounted in handles and used for chopping. Speci-
mens have been found mounted in handles, both in ancient deposits
and in the possession of modern Indians. A few may have been
intended for hand hatchets. The term " skinning stone " probably
was applied by white hunters who found an Indian stone hatchet
head, particularly a well-polished specimen, useful as a blade for
pressing back the pelt of an animal in skinning it.
Tempered copper. The copper obtained by the Indians in ancient
times was from nodules found in the drift or from layers of the
metal found in seams of ore rock. It was pounded into shape on
anvils of stone and beaten into form, in some instances at least, in
wooden molds. To give greater maleability some aboriginal copper
workers seem to have heated the metal. The finished article was
rubbed on stones and in sand until the desired polish and the edge
were achieved. Native copper implements are never " tempered " ;
that is to say, none possess a hardness equal to that of iron. There
is no wonderful " lost art of tempering copper." No specimen of
tempered copper made by Indians in precolonial times exists in any
museum, and no person acquainted with metallurgy has ever seen
such a specimen. The belief in " tempered copper " is a pure myth.
Mound builders. The builders of mounds were Indians whose
descendents were still living at the period of colonization. Explor-
vrs in the Mississippi valley witnessed the erection of mounds.
Nothing found in the mounds so far examined has revealed any-
thing that the historic Indians did not have or could not make. The
mound-building period ended at about the time of the coming of the
386 NEW YORK STATE MUSEUM
white man, though it is probable that the peoples who built the Ohio
mounds and others of similar character had ceased this activity long
before the era of white exploration because of the intrusions of war-
like tribes. The erection of great mounds was necessarily a slow
process and could be done only during times of prolonged peace.
The mound-building tribes were probably branches of various stocks,
among them the Muskhogean, the Iroquoian including the Cherokee,
the Siouan and the Algonkian. Not every tribe in these stocks
built mounds by any means. There were many cruder outer tribes.
Warfare. Every evidence of archeology shows that the pre-
colonial Indians were more peaceful than warlike. The great pre-
ponderance of the implements found are those of industry and of
hunting, and not of war. Such warfare as did exist was mostly in
the nature of small raids only of local importance. There were,
however, some great wars that affected large areas, but these were
the exception. Indian methods of fighting their enemies were those
of hunters stalking their prey.
Nomadism. One of the common fallacies of our school histories
is that Indians were nomads, " always wandering from place to
place." So far as environment permitted, to state the truth, Indians
were not nomads, but sedentary. Each tribe had its known territory
and its own fixed towns and villages. This is especially true of the
Indians east of the Mississippi. It was only where the land was not
suitable to agriculture that there was wandering. The city dweller
today is a nomad for the same reason that the Indians of the plains
and of the cold north were. The modern city dweller for the purpose
of obtaining meat and vegetable food goes to the market sources of
these foods, " wandering from place to place " to hunt what he
desires. The Indian of the north and of the plains went out after
buffalo meat and searched out the regions that produce edible seeds
and roots, and was only a wanderer because the source of food
supply was distant from his domicile. The plains Indians after the
introduction of the horse wandered over the plains in search of the
buffalo herds, but generally had fixed winter rendezvous. Some
wandering and much warfare were caused after the European inva-
sion by the shrinking of the hunting grounds and the loss of tribal
territory. The coming of civilization and of Europeans paralyzed
the development and progress of native culture and actually acceler-
ated savagery for a long period of years. Sedentary tribes became
wanderers because they were encroached upon. They became hunt-
Till-: ARCHEOLOGICAL HISTORY OF NEW Y<>KK 387
ers instead of agriculturalists, as they originally were, because a
market was provided for furs.
Tepees and wigwams. The eastern Indians did not live in the
conical skin tepees used by the Indians of the plains region. All
descriptions, pictures and sculptures showing our eastern Algonkian
and Iroquoian people as tepee dwrellers are incorrect. The dwellings
of the eastern Indians were houses made of bark. Some of these
houses were more than 150 feet in length and some housed from five
to ten families. The term wigwam may be applied to the Indian
bark house, and tepee to the skin tent. Wigwam is an Abenaki
word ; teepee or tipi is a Siouan word.
Work done by women. The idea that the eastern Indian woman
did all the work of the tribe and of the family is erroneous. Indian
women had certain prescribed duties; men had theirs. There was
a distribution of labor by no means more unjust than exists at- the
present time in civilization. An untutored Indian coming from some
secluded region might at the present time return to his tribe and state
that white women do all the work and that all a man did was to leave
his house after breakfast and sit all day smoking and looking at
a book, now and then making black scratches on it. He would
possibly state that the white man loved war and wandered afar to
" make fight upon the lands across the big sea water," leaving his
women to be machinists, car conductors, farmers, day laborers and
voters. This untutored hypothetical Adario would misunderstand
our economics as much as the white commentator misunderstands
the economics of aboriginal life. As a matter of fact the Indian
hunter and fisherman had no easy life. Early missionaries and
explorers have frequently written of the Indian hunter's hardships.
The men cleared the land, built the stockades, cut the trees, built the
houses (which thereafter became the property of the women), pro-
cured the meat and skins, defended the village from wild beasts and
did other heavy manual labor. The women planted the land, owned
the houses, kept them clean, cooked the meat, dressed the hides, or
most of them, and did other domestic duties. The division of
labor was as equitable as the state of society and environment would
permit. Indian women, like their civilized sisters today were, how-
ever, required to do as much work as they would.
Copper implements. Native copper implements are rather rare in
New York, but there are localities where a considerable number
have been found. New York native copper implements include awls,
beads, pins, arrow points, spear points, celts, chisels, knives (?), ear
25
388 NEW YORK STATE MUSEUM
ornaments, adzes and digging tools. The largest number of coppers
have been found in Chautauqua county, about Oneida lake, about
Lake Champlain and in the Hudson valley near Catskill. Scattered
specimens are quite likely to be found anywhere in the provinces of
either the Algonkian or the mound-building people. In early days
when the land at the west and northwest end of Oneida lake was
cleared, farmers frequently sold native copper implements to local tin
and coppersmiths. Perhaps fifty good specimens from this locality
have found their way into collections. Otis Bigelow collected about
twenty, all in the State Museum, some of which are shown in plate
119. Native copper implements seem to have come into this area by
trade rather than by manufacture here. All bear evidence of having
been hammered out and none are cast. Needless to say not a single
native copper implement is " tempered," and, indeed, no aboriginal
tempered copper exists in America ; all statements to the contrary are
pure myths. Examination proved that one specimen that was reputed
to have scratched glass had a flake of dark quartz or flint inclosed by
the metal at the point Where it scratched the glass. It is interesting
to note how the American natives had discovered the value of a
ridged back to give strength. Nearly all their copper implements
have this ridge as the middle line between the beveled planes. Pro-
vision for handling was made by three methods: by insertion in a
slit, like an arrowhead; by a spiked projection, like a file neck; and
by a flanged socket that allowed the handle to be driven in. Copper
implements are far more numerous in Ohio, Michigan, Wisconsin,
and in the states adjoining the Mississippi than in New York. It
is doubtful if more than 250 copper implements and objects, not
including separate beads, are to be found in all the New York
collections.
Culture. By this term we mean the motives, habits of thought and
the activities of a ipeople, represented by what they produce along
material and intellectual lines. The materials manufactured by a
people represent their material culture.
In New York there are evidences of many forms of aboriginal
culture, some of which we are unable to identify tribally. Others
are recognized as Eskimolike, Algonkian, Mound Builder and
Iroquois.
Cups. Stone cups or small mortars are rare in New York. A
.few have been found along the Hudson and down the Susquehanna.
Plate ng
8
Native copper objects from central New York localities as follows: i, Clay;
2, Lysander ; 3, Clay ; 4, Granby ; ; 5, Lysander ; 6, Seneca river ; 7, Glens
Falls; 8, Lysander; 9, Van Buren ; 10, Glens Falls; n, Lysander.
39° NEW YORK STATE MUSEUM
The State Museum has four specimens from the Hudson valley in
the vicinity of Catskill. The two specimens shown in plate 120 are
from the Thompson collection and came from sites near Hudson.
The upper figure shows a perforation. The outside of the bowl near
the rim has a series of incised patterns resembling bird tracks
encircling it. It is not likely that these objects were used for
drinking cups for they have little capacity. They rather suggest
having been used for paint or medicine mortars.
Cups or dippers were sometimes made from large sea shells
from which the columellae had been cut. Some of these have been
found on Neuter sites in Western New York.
Cupstones. The term cupstone is applied to certain types of stones
having one or more pits pecked or drilled on one surface. Usually
these pits or depressions are concave, well made and nearly uniform
in size. Certain specimens show a secondary drilling at the bottom
of the depression. In a majority of instances cupstones are made
from sandstone or other gritty rock.
No known use may be safely ascribed to them though they have
some times been called nut stones or paint mortars, both probably
erroneous as descriptive terms. A better theory would be that the
depressions were used for rounding the ends of wooden knobs, for
certainly nearly all cupstones are made of some abrasive rock.
Discoid implements of stone and clay. Implements and orna-
ments of this kind have mostly been found in the Iroquois area. Thin
segments of slate were worked by the Iroquois as discoidal beads.
Other specimens show no perforation and may have been used in
games. Some are perforated as pendants. In the Iroquois areas
in Jefferson county numerous disks of pottery are found evidently
worked as game disks. The Iroquois still have games where similar
dice are used. Plate 121 illustrates various discoidal articles, all
except number 3 being from Jefferson county. The unperforated
disk comes from Plattsburg.
Disks, perforated. These vary from roughly chipped disks of
sandstone or slate to carefully finished biconcaves. The rougher
forms are larger and the holes seem to be picked into the central part
of the object from either side until the septum broke through.
Rougher forms have been found about Hemlock lake and one
broken specimen, originally polished, came from the Owasco Lake
site. Discoidal beads of soft stone have been found in certain
Plate 120
-
Small stone mortars or cups from the middle Hudson valley: I, from
Hudson ; 2, from Catskill.
Plate 121
CERTAIN TYPES OF DISCOIDAL OBJECTS. X^
I, red slate disks, Ontario co. ; 2, steatite beads, Jefferson co. ; 3, black
stone disk, thick, Plattsburg ; 4, 5, perforated disks, Watertown ; 6, 8, 9, pot-
tery disks, Watertown; 7, serpentine crescent, Watertown; 10, n, 12, plain
pottery disks, Watertown. 12 is tempered with pulverized shell.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
393
localities, as about Oneida lake. Some discoidal beads are Iroquoian,
and many have been found in Jefferson county. (See Stone beads,
biconcave disks.)
Fig. 53 Notebook sketch of limestone disk found at outlet
of Honeoye lake by H. C. Follett
Engraved articles. Some articles of stone, bone, antler and shell
are engraved \vith various designs, some of them no doubt being
hieroglyphic or symbolic. Articles incised in decorative designs
are by far the more common, those containing symbolic figures being
relatively rare. Pottery is occasionally engraved, especially frag-
ments. One specimen from the Shinnecock Hills site had an
engraved representation of a thunder bird. Slate articles, par-
ticularly gorgets, occasionally have engraved designs, but all such
objects must be carefully inspected to see whether or not the engrav-
ing is aboriginal. The lines should show a weathering similar to
that of the surface of the stone. Sharp flints were capable of making
fine incisions but care should be taken to see that such lines were
not made with the tip of a steel knife blade. The engraved gorget
shown in plate 122 is from the vicinity of Afton lake and shows
Plate 122
Certain incised and decorated polished stone objects, x^. Birdstone from
Cold Spring, Oneonta. Implement shaped like a stamp with triangle engraved
on lower side, Onondaga co. Broken pipe with inscriptions, Jefferson co.
Stone disk, concave, from Oneonta. Engraved gorget from West Davenport.
W. E. Yager collection.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
395
typical decorative scratching. The pipe shows a rarer form of
engraving and the figures may be symbolic as well as decorative.
\Yith the advent of European tools many aboriginal articles were
carved and engraved. This is particularly true of shell ornaments,
many of which were cut and carved with metal implements. So far
as engraving and " picture-waiting " is concerned, the native peoples
of this region seemed to prefer wood and other more easily Worked
material.
Fig. 54 Engraved pipe bowl found by W. T. Fenton at Connewango. xj
European contact. The coming of white men from Europe to
the New York area shortly after the opening of the seventeenth
century wrought a considerable change in the culture of the Indians.
Hitherto they had utilized the simple materials found about them to
satisfy their simpler needs. They labored long with flint tools to
carve their utensils and weapons ; their game was killed with club,
spear or arrow. They had no easy means to accomplish anything
that required change of form; life was a hardship best endured by
him who complained least and was best aware of his resources.
At the same time the more vital needs were jealously guarded both
by rational means and by use of charms and ceremonies.
The coming of the European caused a cultural upheaval among
the American natives, and they saw themselves poorly equipped in
many material things, to compete with the pale visitor. The white
man valued speed and had sought the means to attain it. He
rode horseback and outdistanced his swiftest human pursuer who
had none; he had guns and powder — a terrifying means of killing
his foe, and even animals.
But what was of more immediate value was his steel axe and
knife. With these trees could be felled and he could hew, cut
and carve. The finest flint tool was a clumsy, inefficient com-
396 NEW YORK STATE MUSEUM
petitor of a steel implement. The white man also brought
brass kettles, steel scissors, awls of iron, sheet metal and wire.
He brought a new fabric that he called cloth, and he had
blankets, coats and trousers made of it. All these things and many
shining trinkets, as chains, beads, thimbles and mirrors, the white
man was eager to trade for such simple natural things as beaver
pelts. The red man was eager to get these wonderful, convenient
articles. To obtain them the red man became more and more a
hunter and trapper. Gradually he gave up his stone tools, his skin
mantle, his clay kettles and his bone awls. The white man's things
were better. Thus the red man became a trader always giving great
quantities of raw material for a small amount of manufactured
goods. Soon the red man was a dire dependent using material he
did not produce and in whose making he had no part. He draped
the white man's shirt over his shoulders and hung its lower flaps
over his leggins, but he was not a white man ; he shot a white man's
gun and cut his food with a white man's knife and cooked it in a
white man's kettle ; yet he was only a barbarian who did not make
what he used so constantly. In this manner the Indian's material
culture faded away and the white man's supplanted it. The entire
process can be traced on the village sites of the New York Indians.
If we were to moralize from this we should write an essay on
methods of civilization and point out that to truly civilize a people
immediate commercial motives must not dominate the purposes of
contact with undeveloped races. If we wish to impart our civiliza-
tion to them, the effective methods would be to show the native the
greater efficiency of our tools and goods and then teach him how to
make them.
Excavations. For methods, read " The Ripley Erie Site/'1 The
amateur archeologist should not open graves without completely
exposing the skeleton and leaving all relics in place until a detailed
record and photographs can be made. The position of objects with
relation to the skeleton is important. Refuse pits and ash heaps
should be charted and a record made of all objects from each pit.
Maps should be made showing the location of each pit or grave, and
all other features of importance.
Faces, human. Effigies of the human face in stone have been
found in various localities, particularly along the Delaware and the
Susquehanna and their tributaries. These vary from specimens that
merely suggest a face by three depressions, to carvings that are
1 N. Y. State Mus. Bui. 117.
T1IK ARCH !•:< »1.<><;I( AL HISTORY OF NEW YORK
397
fairly good representations. In size these face stones vary from
discoid pebbles with a diameter of 3 inches to carved blocks of
stone 8 or 10 inches in length. The frequency of stone faces in
the southern tier of counties may be accounted for by remembering
that the Delaware Indians who occupied this region used stone
faces, called mising, in some of their ceremonies. Effigies of human
faces were carved on the posts of their council houses.
Fig. 55 Stone face from Chemung county
The Iroquois made some small maskettes in stone, particularly
catlinite, but their largest and best carved effigies were their wooden
masks, which were used in various ceremonies, both public and
secret. Catlinite maskettes have been found in certain Onondaga
and Seneca sites. Metallic eye rings of wooden faces are sometimes
found. They are flat disks of brass or copper with the centers cut
out.
NEW YORK STATE MUSEUM
Bone faces were carved by the Iroquois, particularly by the Seneca.
These faces were sometimes made from some animal's patella or
from other bone or carved like maskettes from antler. There have
been several bone and antler faces found in graves in Ontario and
Livingston counties. All are small, none being more than 2 inches
in length. Bone faces among the Iroquois belong to the early
colonial and midcolonial periods.
Human faces modeled in clay and baked are found on both the
pipes and pots of the Iroquois tribes in New York. The modeling of
faces on pipes is particularly interesting and in many cases is
exceedingly well done, revealing the work of skilful hands and
eyes. Faces are particularly fine on certain prehistoric clay pipes.
Faces on Iroquois pipes are found in some of the earliest as well
as in some of the most recent sites of Iroquoian occupation in New
York. (See Pipes and also Stone faces in the description of the
Algonkian occupation.) (See also plate n.)
Firestones. A name applied to pebbles or cobbles that have been
heated in fires and used for immersion in bark or skin receptacles
containing water and food. By the continuous process of putting
in hot stones and taking out the stones when cooled, food was
cooked without placing the containing vessel directly over the
source of the heat. Some firestones were used in sweat lodges.
They were heated and drawn inside the small dome-shaped struc-
ture, when water was poured upon them, the steam arose and
soon the sweat lodge was filled with hot steam. Cooking stones are
commonly found on village sites ; some are cracked and granulated.
Firestones used in making the steam are commonly found along
streams and lakes. Many times a flood that denudes the shore for
a few inches will reveal them clustered together in their original
position.
Fishhooks, bone. Bone and antler fishhooks are among the rarer
of aboriginal artifacts. They are of various forms and sizes, but all
have the hook shape. Some being barbed and others plain. Fish-
hooks occur both in prehistoric Algonkian and Iroquoian sites, but
these older specimens are seldom barbed. Some hooks have a smooth
stem, others are knobbed to afford a better grasp for the line. Fish-
hooks have been found on Algonkian sites on Long Island, as at Sag
Harbor, and on Oneida lake, especially near Brewerton. On Iro-
quoian sites they have been found in considerable numbers, especially
in the Pompey forts, the Atwell fort (see page 590), the Shelby
THE AkCllKOLOGU AI. HISTORY OF X K\Y YORK 39Q
fort, the Buffain site, Buffalo, the Richmond Mills site and in vari-
ous Jefferson county sites, especially near Watertown.
Barbed hooks in some places appear just before the era of the
white man, as at the Atvvell site, Onondaga county, near the Madison
county line.
Hooks are found in the above-mentioned sites in all stages of
manufacture. It appears that the Indians in making them first
cut off a section of flat bone or a long segment of a cylindrical bone,
and drilled a hole the width of the inner part of the hook at each
end. Then by careful incision they worked away the bone between
the holes, making a long link rounded at either end and straight on
each side. Then up from the curve of each end the bone was sev-
ered, making two hooks which were afterward sharpened.
A complete series was found by Alvin H. Dewey at the Richmond
Mills. Some fishhooks have heavy bottoms perhaps for the double
purpose of strengthening the hook and for attracting fish. Many of
this type claimed from the Pompey sites are spurious.
Consult Beauchamp, N. Y. State Mus. Bui. 50, Horn and Bone
Implements ; Rau, Smithsonian Contrib. 25, Prehistoric Fishing.
Flaking tool. A flaking tool is a fragment of bone or antler from
i to 6 inches in length used for pressing against the edge of a piece
of broken flint for the purpose of still further reducing it to a desired
shape. Flakers show the marks on one or both ends, of their con-
tact with flint blades. Long flakers might be used without handles
but if specimens used by Indian tribes in historic times are any
guide, all were securely fastened to bone or wooden handles to
afford a stronger grip and greater pressure.
Flint. A variety of translucent chalcedony that occurs in the form
of nodules in chalk or limestone. In color it is dark gray, brown
and black, varying according to locality and the coloring matter that
it contains. In substance it is composed of silica and the siliceous
residue of fossil sponges and radiolarians. True flint is very rare in
Xorth America and occurs mainly in Arkansas and Texas. Flint is
found in abundance in the chalk and limestone regions of England,
France, Belgium and in other places along the northwest European
coast. Flint, so called, was used by the aborigines of both hemi-
spheres for making chipped implements.
Fossils. Fossils are frequently found on Indian sites and in such
places as to indicate that they were collected by the aborigines. Some
are worked as ornaments, as stamps or as pipes. The Iroquois in
400
NEW YORK STATE MUSEUM
particular were fond of fossils as ornaments and sometimes placed
them in graves. Some modern Seneca collect them by the basketful
to put in graves, as among the Seneca of Newtown, Cattaraugus
reservation. Mr G. L. Tucker has in the Buffalo Consistory Museum
a fine specimen of a large Spirifer drilled out as a pipe. He found
it on the Iroquois fort at Belmont, Allegany county. A seal pendant
Fig. 56 Objects made from fossils, i is apparently a stamp and comes
from Broome county ; 2 is a pipe made from a fossil Spirifer and was found
by G. L. Tucker at Belmont. xi
containing a fossil crinoid stem in the Willard Yager collection at
Oneonta came from Port Dickinson. Segments of crinoid stems are
sometimes found used as beads.
Frauds. Every student of archeology will sooner or later come
across fraudulent specimens. They may either be in private col-
lections or offered for sale by a pretended finder. Stone articles as
gorgets and pipes seem to be favorites with counterfeiters. A few
dealers have made articles of bone. An experienced eye will soon
detect faked specimens. The faker generally forgets one or more
essential points, or makes his fabrication with some inconsistent
feature. Nearly all the various means used to age bone or stone
artificially may be detected and the marks of steel tools may be seen
with a magnifying glass. Dyes and stains will wash off when the
specimen is put in boiling water. Every suspected specimen should
be washed in pure hot water as a preliminary test.
It is needless to say that the maker of a fraud of this kind com-
mits a greater moral crime than the counterfeiter of money; for
the latter simply imitates a substance that affects knowledge only
slightly, while the maker of a fraudulent archeological specimen sets
THE AKrnKOLOr.K'AL HISTORY OF NEW YORK 40!
the seeker of truth far astray and may, if he is successful, delay or
prevent the correct alignment of facts that lead to the solution of
some important problem. There should be severe penalties for
f orgery of this kind ; indeed, some states make it a criminal offense.
Honest collectors should seek out the sources of frauds and report
them to a responsible museum or archeological association. Every-
thing should be done to learn where the frauds were sold, who has
them, and pains taken to inform the owners.
Gorgets. Gorgets are generally thin tablets of stone well formed
and polished, and pierced by one or more perforations. This gives
to them the descriptive term, " pierced tablets."
The area in which gorgets are found in the United States and
Canada nearly coincides with that of the banner stone. In New
York gorgets have been found in nearly every part of the State
showing any considerable signs of Algonkian or mound-builder
occupation. Xone is found on Iroquoian sites. Some have been
found in graves of the polished slate culture, but most have been
picked up upon the surface. Some have been found in fragments
and others complete, in refuse heaps.
Gorgets are generally made of some variety of compact orna-
mental slate, but there are many specimens made of monochrome
slate, of shale, sandstone, and even shell. The form of gorgets varies
considerably and indeed there are several distinct types, ranging
from specimens that seem to be pendants having one hole, to tablet
forms having three or more. The outline varies from natural ovid
pebbles through rectangular shuttle-shaped, spatulate, incurved sides
to segments of arcs and outcurved sides. The State Museum has
many interesting specimens from nearly all parts of the State. (See
plate 123.)
Several uses have been suggested for the pierced tablets or
gorgets and indeed it is quite likely that these tablets, varying in
outline and position of perforation, did have varied uses according"
to type. Supplementing the theories already on record we wish to
record one which had its origin in our investigations among the
Canadian Delaware in 1910. Inquiry led to the statement that the
Delaware at an early historic period had used gorgets as hair orna-
ments employing them as roach spreaders, the married women using
them as fasteners for a single braid of hair which was looped up.
Lewis H. Morgan in 1850 collected a gorgetlike implement made of
wood covered with buckskin. This article he found among the Ca-
nadian Indians of the Six Nations' reservation. The label states that
Plate 123
Tablet gorgets of various types
THE ARCHEOLOGICAL HISTORY OF NEW YORK 403
it is a hair ornament. A photograph of an Indian girl with this
object placed on her looped braid indicates the manner of its use.
We have no certain knowledge that an article of this kind was used
upon the natural or artificial crests of hair effected by some Indians,
but its use for this purpose in view of our information is entitled to
some credence. Our belief, however, is that not all gorgets were
used for this purpose.
Amateur archeologists are fond of speculating upon the so-called
" problematical " objects and by their very speculations imagine uses
for things that are far from the true purposes. Gorgets are one of
the favorite subjects for speculation. A sensible view is to consider
them simply ornamental fastenings, as a large button might be. Some
might thus have been used as roach spreaders, similar to those used
by the Shoshoni, who had them of bone, or they may have been used
on dance bustles, pouches, on a shirt or shield. In their varied forms
undoubtedly they had several uses.
Gouges. Gouges are adzlike blades having a curved cutting edge
at the terminus of a scoop or trough. This permits a method of use
not possible with a celt or adz. Gouges in general are shaped like
adzes and have one side (that on wrhich the scoop or trough is
placed) flat, the other side being rounded or beveled up into a back.
Like all such cutting blades, sizes and forms differ according to the
material and purpose intended. The trough has several variations
and subvariations. Its form may be approximated in the following:
1 Short scoop, (a) shallow, (b) medium, (c) deep
2 Long scoop, (a) shallow, (b) medium, (c) deep
3 Trough scoop A (a) shallow, (b) medium, (c) deep
B (d) broad and tapering toward butt, with
depths (a), (b), (c), as above
C (e) narrow and tapering towards butt
4 Flat scoops, either as in I, 2, or 3
The backs of gouges may be (i) flat, (2) beveled, (3) rounded,
(4) humped, (5) knobbed, (6) grooved.
Gouges vary from specimens 2 inches in length to those of a foot
or more. The degree of finish and the polish differ as do celts and
adzes. Some specimens are highly polished and show little or no
evidence of wear ; others show the picking process and are polished
only in the scoop or trough.
Gouges are not widely distributed and good specimens may be
considered rare. Few occur in the south, though there are southern
26
Plate 124
Certain types of New York gouges. x>2. i, Lysander ; 2, polished slate
gouge, Clay; 3, knobbed back gouge of tough stone, Glens Falls; 4, small
gouge with two grooves on back; 5, scoop mouth gouge, Ticonderoga; 6,
combination adz and gouge, from Schoharie.
THE ARCHEOLOGICAL HISTORY OF NK\V YORK 405
forms made of hard shell. Specimens are uncommon west of the
Alleghenies, but relatively frequent in New England, Quebec,
Ontario, New York and Pennsylvania.
Gouges may have been hafted as adzes and used as working tools
for hollowing out wooden utensils (by aid of the charring process),
as mortars, bowls, masks and like objects. Some may have been used
in the hand only, and without handles. Some early writers suggest
their use as sap-spikes or spouts, but unless they had some ceremon-
ial value, we can not see why a wooden tube would not have better
served the purpose.
Gouges are found in nearly all parts of the State, particularly
where Algonkian evidences are to be found. In Oswego county one
was found in a grave with a pendant gorget. On other sites they
have been found associated with grooved axes, adzes, beveled celts,
plummets, slate knives and steatite pottery. None is found on
Iroquoian sites. (See Celts, Adzes).
Consult Handbook 30, B. A. Eth. ; Fowke in i3th Annual Rep't
B. A. Eth. ; Moorehead, Prehistoric Impl. ; Fowke, Arch. Hist. Ohio ;
Willoughby in Prehistoric Burial Places in Maine ; Peabody Museum
Papers, Cambridge, v. i, no. 6; Beauchamp in N. Y. State Mus.
Bui. 1 8.
Grinding stones. Stones used for grinding other stones are fre-
quently present on sites of aboriginal occupation, but very few col-
lectors have taken the trouble to collect and to study them. There
are several types of grinding stones, each suitable for some specific
purpose. Some flat slabs of sandstone have depressed surfaces, or
long shallow grooves that appear to have been used with sand and
water for polishing celts or other similar implements. A number of
grinding stones of this kind have been found on certain Iroquois
sites. It is quite probable that numerous gritty stones were used in
polishing the large number of implements made and used, but most
of these abrasive stones probably show few signs of work that
would distinguish them from those only weathered or water worn.
Another type of grinding stone has a flat surface incised by fl;nt
cuts. These seem to have been used for grinding bone implements,
as bone awls. A third type is found in certain long, flat pebbles
having curved outlines. Many such stones are sometimes found
together on sites or in graves. They are gritty and some show
signs of having been worn down on one end.
The importance of good grinding stones and other abrasives was
fully known to and appreciated by the aborigines. To them abrad-
406 NEW YORK STATE MUSEUM
ing stones and abrasive sands were most important to their indus-
tries. Without them many articles of bone and wood, not to mention
implements and ornaments of stone, would have been the more
difficult to make and polish.
Grooved axes. The grooved axe is a widely distributed North
American implement having a great variety of forms. It is fairly
rare in New York State. The average form is a thick wedge having
a groove encircling it at a point about two-thirds the length from the
sharpened edge. The butt end is usually thick, wide and heavy, and
the bitt in the greater number of forms, the narrowest part of the
implement. Certain other forms have a wide blade. The groove in
most New' York forms is at right angles to the long axis, but a few
forms occur where the groove slants at a more acute angle. The
material out of which grooved axes are made is almost without
exception some hard tough rock, as granite, syenite, quartzite, green
stone, tough limestone or trap. Some specimens are of hard shale
or sandstone. There is a considerable range in size and weight, some
specimens in New York weighing nearly 10 pounds while others are
as light as 4 ounces. The average weight of specimens ranges from
i to 7 pounds. The groove in most specimens completely encircles
the axe but in others one narrow side is without it and has a flat-
tened place instead. This was the point upon which the handle
rested. Certain forms have a simple groove which is merely a
depressed channel surrounding or partly surrounding the axe ; other
specimens have heavy ridges bounding the groove.
The outline of axe forms varies considerably, as shown in plate
125. Finely finished specimens are found in all these forms.
Most grooved axes have only a rough finish and still show the
marks of the battering hammer that pounded them to shape. A few
specimens have a polish but even the most highly polished have the
groove left in a roughened state to afford a better hold of the handle
binding.
See also Notched axes, Celts, Gouges, Adzes, and Grooved axes
under the Algonkian occupation, pages 60-62.
Grooved club heads. These implements are among the rarer
forms of tools and weapons. They vary from natural pebbles that
have been grooved to beautifully formed and polished ovate stones
with carefully ground grooves. Some specimens appear to have
been reworked from grooved axes. Some show no abrasions, as if
they had been ceremcnial clubs, while others by their battered ends
Plate 125
Types of New York grooved axes. xl/2. I, Irving, Chautauqua co. ; 2,
Versailles, Cattaraugus co. ; 3, Mount Morris ; 4, Ticonderoga.
4O8 NEW YORK STATE MUSEUM
have plainly been hammerheads or mauls. Plate 126 shows a few
selected types from the State Museum collection.
Hammerstones. Worked stones, designated hammerstones, are
found throughout New York State on sites of former Indian occupa-
tion. They are similar in size and generally in shape to such stones
from the surrounding area, as in Canada, New England and Penn-
sylvania. The battered edges of many of these worked stones sug-
gest their use-name, hammerstones. Many, however, though having
opposed cavities or pits, for " grasping between the thumb and fore-
finger " have edges showing only the unaltered natural rind.
Hammerstones are usually made from natural pebbles of a size
convenient to be held in the hand. They vary in weight from 2
ounces in certain small specimens to 3 or 4 pounds in the largest.
The stones chosen are in most cases natural discoid pebbles of gran-
ite, quartz, compact limestone or other hard and tough rock.
Hammerstones may be divided into several types :
1 Naturally discoidal pebbles, having
a battered edges
b centrally placed pits on either side, but not battered edges
c opposed pits and battered edges
2 Natural cobbles or pebbles of thick and irregular shape having
battered edges and opposite pits. These have two sides more or less
flattened.
3 Discoidal hammers carefully worked to shape having evenly
battered rims, smooth surfaces and neatly made pits.
a In one form one surface seems to have been a muller. This
form grades into the 'muller, biconcave disk and smooth discoid.
4 Polygonal hammers of irregular shape having many faces. These
are usually of the hardest varieties of rock as quartz, chert, granite,
limestone, diabase etc. In most instances they are smaller in diam-
eter than the discoidal pitted forms and of a shape that roughly
fits the hollow of the palms. These chunky hammers are frequently
so battered that they become either (a) worn down into small irregu-
lar masses, or (b) by careful handling, purposely worked into
spheroids, which become the fifth form.
5 Ball-shaped hammers apparently purposely shaped so for other
purposes than battering stones. It is possible that some of the finer
forms were used as club heads held in tight rawhide envelops or that
others may have been balls used in games, or that they were used as
special hammers for cracking marrow bones.
Plate 126
Grooved maul or club heads from N. Y. localities. xl/2. I, wide groove,
from Livonia, Livingston co. ; 2, battered face, Seneca river ; 3, rough
grooved pebble of granite, Horse Heads ; 4, grooved axe battered down as a
hammer, Delaware co. ; 5, highly polished grooved ovate club head, Bergen,
Genesee co. ; 6, grooved pebble, Chemung co.
4IO NEW YORK STATE MUSEUM
6 Grooved hammers, in the form of elongated stones nicely worked
with grooves for hafting. This form is rare in New York State and
specimens are usually small. They resemble thick grooved axes but
of course have no edge. Both butt and face show use, but princi-
pally the face.
7 Celt or adz forms made either from celts or adzs that had the
cutting edges accidentally broken, or purposely battered by use as
hammer faces. Most celt forms found in this State seem to have
been made after the edge had been dulled or broken, but oddly
enough beveled adzes used as hammers are particularly numerous.
Some were used to such an extent that only enough remained to
hold to the handle binding.
8 Pestle hammers in the form of long heads purposely shaped
from hard stone or made from long pebbles of more or less cylin-
drical or elliptical cross section, are sometimes found. The
roughened and scarred ends of these hammers indicate their usage
for pounding or breaking stone, and not grain or other soft sub-
stances. In length the pestle hammer is not more than 6 inches and
may be as short as 3. Some of them appear to have been hafted.
Hammerstones are found in quantities on all Iroquoian sites and
only in a slightly lesser degree upon those of Algonkian origin.
Hundreds, for example, were picked up on the Richmond Mills pre-
historic Iroquoian site. Mr Dewey enumerated 265 actually known
to have been found there. Mr Luther picked up 300 on the
prehistoric Algonkian site near Naples, Ontario county. Wherever
hammerstones are found mullers will be found and also shallow
metates and anvil stones. Pitted hammerstones are the most abun-
dant. These may have from two to four pits on each opposite side.
Pits are sometimes picked in with sharp flints, bruised in by concus-
sion, or more rarely drilled in neatly. Drilled forms occur in the
Chenango valley and the ball form most commonly in the Genesee
valley and the upper Hudson.
Hammerstones seem to have been used for pounding stone, for
cracking, nuts and marrowbones, and indeed for any purpose that
they would serve. Those that show no bruises may have been
housewives' utensils used for cracking bones, rubbing hides, or
perhaps for firestones used in heating water or soup. Hammerstones
that plainly show their use against stone were undoubtedly employed
for reducing other implements, as celts, to form. By continuous
impact upon another stone the surface flakes off where struck and
the implement in process gradually takes form.
Plate 127
'-
Types of. New York hammerstones. xj^. i, compact limestone, Richmond
Mill; 2, quartzite, Richmond Mills; 3, Ashland, Chemung co. ; 4, drilled pits,
Mount Upton; 5, chert, Lansingburg; 6, limestone, Painted Post.
NEW YORK STATE MUSEUM
m
mm
Harpoons, bone and antler. In this area bone
harpoons are relatively numerous in early Iroquois
and Algonkian sites. They are made from splinters
of bone ranging from 4 to 12 inches in length, and
are found in five general types; those with (i) one
barb near the point, (2) double barb near the point,
(3) unilateral — several barbs on one side, (4) bilat-
eral — several barbs on each side, ( 5 ) barbs on both
ends — double-ended harpoons.
Many harpoons have been found in sites along the
east shore of Ontario, along the St Lawrence, along
Lake Champlain, about Oneida lake and in various
Iroquois sites, as at Richmond Mills, Atwells, Garoga,
Clifton Springs.
Hematite. A variety of iron ore, generally dark
red or black in appearance, which while heavy is rela-
tively soft. This material was used by the aborigines
for a number of purposes, but principally for its value
as a pigment and for material out of which to make
implements. Hematite occurs in masses in the region
of iron mines, and elsewhere it is found in nodules
and small boulders. Rubbed on rough stone a red
powder is formed. This was much used by the
Indians who rubbed lumps of hematite into various
forms, as pyramids and hemispheres. Certain imple-
ments were made of hematite, such as plummets,
small celts, grooved axes. These articles are polished
a lustrous black.
Hoes, stone. Chopping or digging implements
made from pieces of shaly rock, slate, limestone and
other tough stones are frequently found along the
river flats of the Susquehanna and Delaware and their
tributaries. The shape of these objects and the
smoothness of their chipped ends suggest their use
as hoes. A few specimens have come from the
Genesee valley and from the upper valley of the Hud-
son. The illustration (plate 8) — gives a good idea
of the general outline of a stone hoe.
In the Mississippi valley and in the Ohio region
hoes chipped from flinty rocks are found. These
have an oval outline and some specimens show
harpoon from polishing due to long use. Notched flint hoes,
Brewerton. xf SOmetimes called spades, are rare. Very few
Plate 128
Certain types of New York harpoons. x3^. i, 2, 3, 4, 6, 10 from Oneida
lake sites; 5, 7, 8, 9, from Jefferson co. shore sites.
414
NEW YORK STATE MUSEUM
specimens that may be called flint hoes have ever been found in
New York State.
Hut rings. It is believed that certain Indians excavated pits in the
earth and erected dome-shaped lodges over them covering the bent
poles with saplings and intertwined withes. Afterward the whole
was covered with thatch earth and sod. The Eskimo and certain
tribes in the United States have done this in historic times. When
the pole work supporting the structure rotted away there was left a
pit surrounded by a ring of earth. Hut rings of this kind have been
found at Perch lake in northern New York, and at Findley lake,
Chautauqua county.
Fig. 58 Rock carving, Colliers
Inscriptions. Rock inscriptions by incision and by painting are
rare in New York. Some occur along the St Lawrence, the Hudson
and the Mohawk. The famous Indian rock at Esopus is a good
example of a rock inscription, but it is recent, as the gun held in the
Indian's hand proves. A rock drawing near Colliers seems more
aboriginal, and consists of an owllike figure outlined by incisions in
THE ARCHEOLOGH A L HISTORY OF NEW YORK 415
the soft rock. At Cedars on Black lake are painted figures and
areas on the surface of a rock that rises sheer from the water. The
color is iron oxide and has withstood the Weather and the ravages
of time since the earliest settlers remember. The New York Indians
seem to have confined their inscriptions to more perishable materials
than the faces of cliffs.
Jasper. A variety of opaque chalcedonic silica. In color it varies
from light yellowish to deep yellow, orange, red and brown. Some
forms are greenish and may be mottled with red. Indeed, one flake
of jasper may reveal several colors. This fact and its good chipping
qualities made jasper a favorite material for aboriginal implements.
Jasper quarries have been found in Lehigh, Bucks and Berks coun-
ties, Pennsylvania, where the material occurs in pockets. Several
hundred of these quarries show evidences of aboriginal working.
Maps. For charting the locations of archeological localities col-
lectors will find the topographical sheets issued by the United States
Geological Survey particularly valuable. These maps may be pur-
chased from the Director, U. S. Geological Survey, Washington,
D. C. A request should be first made for a key map showing the
various quadrangles in New York that have been mapped. From
this key map, which is sent free, the particular section of the map
desired may be selected.
In charting sites the characters used should be uniform with those
in this bulletin. (See the county maps in part VI.)
Metates. Metates are slabs of some sandy shale, limestone or
other tough rock having one or more surfaces slightly hollowed out
as a grinding surface for corn or other substance. Some are regular
in form or are slightly shaped but most of them follow the natural
fractures of the rock, the only modification being the surface depres-
sions. Most of them are subrectangular in form. An examination
of a considerable number of metates leads to the conclusion that the
substance pulverized upon them was cracked with the muller and
then rubbed with it into the desired fineness. Some metates have
grinding faces on both sides. Sometimes one face has a smaller and
deeper hollow ; in other instances it seems to have been an anvil face.
Metates were probably used in shallow baskets of bark or upon
skins that caught the pulverized substance as it fell from the stone.
In this manner dry foods could be reduced or powdered, paint pig-
ments ground, burnt stone cracked for tempering potters clay and
various moist foods and raw fabrics, pulped. New York State
metates usually have saucer-shaped depressions, in this characteristic
4i6
NEW YORK STATE MUSEUM
being unlike certain southwestern and Mexican forms, which are
elongated. In the east metate grinding thus seems to have been
done with a circular motion; in the southwest with a shoving and
drawing motion.
Metates were used by the New York Iroquois until quite recently.
Several informants have given us instances where metates were care-
fully kept by Indian families and even carried on journeys for pre-
paring hominy or parched meal. In later years one turned up as a
Fig. 59 Metate or mealing stone
weight used in a pickle jar. Mr M. R. Harrington found a metate
in use by an Oneida family in Madison county. With it was a bark
tray designed to hold the meal that was pulverized and fell from the
•stone. One metate and muller found by the writer while working
with Mr Harrington on Shinnecock hills was covered with clay and
cracked granite. Evidently the temper was being beaten into clay
for use in pottery making. Other potter's tools were also found
associated with this specimen.
Moonstones. A name applied by Willard Yager, Esq. to certain
perforated disks found in the vicinity of Oneonta. These disks have
a large central perforation and thirteen small holes drilled about the
edge. The central hole is bounded either by circles or by crescentric
T11K ARCHEOLOGICAL HISTORY OF Nl-:\Y YORK 417
lines. Mr Yager reports these stones from various localities and as
having been found by reliable persons in sifru. The drilling, how-
ever, is modern and done by steel tools, but this need not argue
against their use and even manufacture by the Indians of the Susque-
lianna valley, for these Indians still lingered in the vicinity sixty
}ears ago. Figure 60 illustrates two of the Yager specimens from
Oneonta plains and from Afton lake.
Fig. 60 Perforated disks or " moon stones," from Otsego county. W. E.
Yager collection. x%. The drilling appears to be modern.
Mortars. Mortars are usually hollowed-out boulders of various
sizes. Some mortars were made in huge boulders and were not
portable ; others were hollowed out in rocks of such a size as might
with some effort be carried. The cavities vary from slight saucer-
shaped depressions to deep hollows with considerable capacity. As
common as mortars must have been among the aborigines only a few
are to be found in collections. This may be due to the difficulty of
transporting them to the cabinet or to the fact that they are really
rare, or to both reasons. We have seen mortars in stone walls, in
barn foundations, in well tops, in barnyards and dooryards as chicken
troughs, in creek beds where they had tumbled from village sites
above and we have excavated them from their original positions in
lodge sites.
In certain localities a century ago it was a popular thing to have
dog and chicken bowls made from stone by blacksmiths. There are
a considerable number of these in the Genesee valley, some of them
being regarded as " Indian mortars." Most of them are easily dis-
tinguished by the signs of metal chisel strokes.
418 NEW YORK STATE MUSEUM
Mortars made in small cobbles sometimes resemble bowls, or even
cups. Certain forms from the Hudson valley are small and no
heavy pestle could have been used in them.
The people who used stone mortars very likely as frequently used
forms made of wood. Wooden mortars continue in use today among
the New York Iroquois.
Mortuary customs. The New York Indians had several methods
of disposing of the remains of the dead. The simplest disposal wras
to place the corpse in a shallow pit or grave and to cover it with
earth. This is simple interment. A second method was to wrap
the body in skins and place it on the ground, inside of a small bark
house or skin tent. A third method was to wrap the body and place
it in the branches of a tree or on a scaffold. Another method was
to cremate it, and still another to place it in a canoe or submerge it in
the water. Secondary disposals were to remove the bones of the
dead from trees, graves, or grave houses and place them in individual
bundles for reburial, or in large ossuaries or pits where numerous
remains were deposited.
Bodies of the dead were placed in graves according to fixed cus-
toms. Most of the earlier interments were in the flexed position ;
that is, the corpse was doubled up on one side, the knees being drawn
toward the chin and the hands put together beneath the cheek. This
position is a universal one employed by most primitive peoples. A
few burials were made with the corpse placed in a sitting position,
the skull being uppermost and near the top of the ground. Such
burials are rare in New York. Many persons mistake the flexed
posture for the sitting posture. Stone grave burials are usually
straight, the body being extended and on the back. Some midcolon-
ial or late colonial burials are also straight. Early burials have few
artifacts with them, the exceptions being mound and stone grave
interments. The early Iroquois buried little of stone or bone with
their dead but after the opening of the European period lavished
their material possessions upon them that the spirits of the objects
might go with the departed.
Many graves have pits above them, indicating watch fires. The
Iroquois in some instances kept the watch fire burning for ten days.
Both the Algonkian and the Iroquois believed in ghosts and in the
influence of departed spirits. The spirits of evil persons were
thought to become even more terrible after death. Some spirits, it
was thought, entered the bodies of birds or animals. (See
Ossuaries.)
Plate 129
Extended burial, Silverheels site
42O
NEW YORK STATE MUSEUM
Mullers. Mullers were used in connection with mealing stones or
metates, as their name implies. Usually they consist of discoidal
stones of a size that might be conveniently held in the hand for
rubbing on the mortar. Some mullers are nicely shaped and have
smoothly polished surfaces. Others seem to have been combination
hammers and mullers. Hammerstones, mullers and game disks
grade into one another in such easy stages that it is sometimes diffi-
cult definitely to give a use name to a specimen. Plate 130 shows
certain types of stone balls and mullers, all from New York.
Mutilation. Certain articles seem to show deliberate mutilation.
Among the conspicuous examples are owl pipes of stone. Very few
pipes having the owl effigy still have the head intact. Plate 48 shows
two with a' decapitation and figure 61 illustrating this paragraph
shows one from the Susquehanna valley that
is headless. There are too many such pipes
scattered through New York collections to
admit of a uniform answer of pure accident.
The preponderance points out a deliberateness
in the mutilation. On Algonkian sites near
Iroquoian sites there will be observed numer-
ous broken gorgets. In the Genesee valley
many hundred broken gorgets have been
found, the fragments of which appear to have
been the result of deliberate smashing. It is
quite possible that there were certain beliefs
that governed the breaking of articles,
especially effigies and the special insignia of
enemy tribes.
We may pardon the uninstructed minds of
the aborigines for breaking the relics of their
enemies but what shall we say to the man in
civilization, • who finding a fine spear point,
deliberately mutilates it by passing a blade of
steel over it to see it strike sparks or who
breaks a specimen to " see what it is made
of," or who carves his name and date on a
fine slate ornament? We can smile as we
forgive the housewife who paints a spray of
forget-me-nots upon a beautiful spear, or who gilds a gorget, but
science can not forgive the person who cuts or otherwise mutilates a
.specimen.
Fig. 61 Owl effigy
pipe of striped slate
from Black creek,
Genesee county. Yager
collection. The miss-
ing head is common
to a large proportion
of Iroquoian owl
pipes. x%.
Plate 130
Certain types of balls, hammers, mullers, and smoothers, xy2.
i, Pompey, — spheroidal; 2, ball with opposed pits, Glens Falls; 3, biconcave
hammer, Erie co. ; 4, heavy hammer or muller, Elbridge ; 5, quartzite hammer,
\\ est Rush ; 6, polished smoothing sione or game stone, Brasie Corners, St
La\vrence co.
422 NEW YORK STATE MUSEUM
Needles, bone. Bone needles found in this region are thin, flat,
slightly curved segments of bone 3 to 8 inches long, and one-eighth
to one-fourth of an inch wide, with one, two or three holes centrally
placed. They are not needles in the sense that the modern steel
needle is, but rather shuttles or weaving needles, either for making
coarse fabric or sewing the warp over rushes or husk. Bone needles
of the sort we have mentioned are frequent in Iroquois sites, as at
Cayadutta, Ripley, Richmond Mills, LeRoy, Sheldon Pompey, St
Lawrence, Watertown, Atwell's and Christopher. The same forms
have been found in Algonkian sites, as at Sag Harbor and Brewerton
island. Identical forms were used by Ohio mound-building Indians.
New York State Archeological Association. An organization
formed for the purpose of promoting the study of the archeology of
the New York area. The founders were E. Gordon Lee, Alvin H.
Dewey and A. C. Parker. Organization plans were completed in
1915 and early in 1916 a chapter named the Lewis H. Morgan Chap-
ter was instituted in Rochester, with Mr Dewey as president and Mr
Lee as secretary. In April 1918 Leatherstocking Chapter was
instituted at Cooperstown. Chapters conform to a general code of
laws and set of objects, but in all their affairs are self-governing.
The general headquarters of the organization are in the Archeol-
ogist's office, State Museum, where records of the members are
kept.
The stated objects of the association are as follows: (i) to pro-
mote the study of New York State archeology, ethnology and abor-
iginal history, and to record the results of such study for the benefit
of science; (2) to preserve and protect the ancient mounds and
localities connected with the Indians who formerly inhabited this
State, and to prevent the destruction of these monuments, so far as
possible; (3) to encourage the formation of scientific collections of
aboriginal artifacts and to cooperate wfth the various museums
within the State in the diffusion of archeological knowledge; (4) to
establish a uniform system of records and standard catalog of New
York State archeology, to establish a register of collections and
collectors, students and sources of information; (5) to prevent the
manufacture and sale of fraudulent specimens and to prevent the
spread of erroneous statements concerning matters of archeological
interest.
Ossuary. The term ossuary is applied to large deposits of human
remains, especially those found in pits. In most cases the bones in
ossuaries are neatly arranged, with the skulls arranged in a ring, the
larger bones, as femora and humeri, piled in bundles, and the smaller
THE AKCIIKOI.OCICAL HISTORY OK \ K\V YORK 423
bones grouped in separate deposits. Frequently there is no external
evidence of the presence of an ossuary; plowing deeply, trench-
ing, excavations for foundations, or deliberate archeological
research being the only means by which they may be found.
Fewr have mounds over them. There are good historic accounts of
the making of ossuaries. At certain periods of time the graveyards
and other places for the disposition of the dead, were opened and
the bones gathered to be placed in one spot. In this way, as the
Indians expressed it, " the bones of those who knew each other in
life will mingle in common dust."
Ossuaries have been found in the counties of Jefferson, Livingston,
Monroe, Ontario, Onondaga, Genesee, Erie, Cattaraugus, Chautau-
qua and Niagara. In New York most of them seem to be Iroquoian,
but some in Chautauqua county seem to belong to certain branches
of Algonkian or mound-building tribes.
There is little of importance in ossuaries for archeologists. Few
contain any relics. The bones may be of use to a student of anatomy
or osteology. In opening an ossuary the earth should be removed
and a trench dug entirely around the deposit before any bones are
removed. A very careful drawing or a photograph from several
angles should then be made. If possible expert archeologists should
be invited to be present ; where this is not possible the work of
digging should be carefully done and some of the skulls and larger
bones sent to some standard museum, preferably the State Museum,
the American Museum of Natural History or the National Museum.
It is needless to advise the experienced collector that the bones
should never be dug into with spades and scattered in a broken
condition over the surface. This is neither scientific nor decent.
Patina. The term patina is applied to the weathered surface and
the corrosion on the surface of archeological articles. Patination is
due to the disintegration of the surface of the stone through contact
with moisture, 'acid soils, gases, air, and other chemical and physical
agencies. Articles of shell frequently have a brown patina, copper
a light bluish to dark greenish patina, and various stones have soft
chalky surfaces due to exposure and the action of acids or of
leaclrng.
All specimens covered bv patina should be carefully preserved.
The patina should not be disturbed and every effort should be made
to keep it.
Pendants. This term is applied for want of a better one. The
pendant stone is shaped much like certain gorget forms but is much
thicker and heavier. Some resemble celts, and indeed mav have
424 XH\Y YORK STATK .\il~SHr.M
been mounted as ornamental hatchets. One type has a small per-
foration drilled ,in at one upper corner. This type is always thick
and rather too bulbous to be called a tablet. Other types have the
hole either near the top or in a central position and part way down.
The position varies from 2 millimeters from the edge to a point half
way down. Plate 131 illustrates some of these pendant stones which,
after all, may have been merely ornamental weights. All the
specimens in plate 131 are in the Yager collection.
Pestles. Pestles are stones used for crushing or pounding sub-
stances in mortars. A true pestle is an elongated hammerhead. It is
a shaft or handle with a pounding or pulverizing face and used in
conjunction with a wood or stone mortar. Pestles are of two prin-
cipal types : ( I ) long cylindrical shafts with grinding face at one
end; (2) shorter shafts or handles with expanded grinding faces
(sometimes called "bell pestles").
Cylindrical pestles are worked out by a chipping, pecking and
abrading process. Some are more than 2 feet in length, others not
more than 8 inches. Some are well rounded and polished and others
only roughly chipped to form. Diameters vary from il/2 inches to 3 or
even 4 inches. One class of cylindrical pestle has the upper end
carved in the shape of some conventionalized animal head. These
have been found in the Seneca River region, the Hudson valley near
Albany and near Glens Falls.
Cylindrical pestles are found almost entirely on Algonkian sites
of all periods. A few very early Iroquoian sites in the State have
cylindrical pestles but they do not appear in later sites. To the con-
trary, pestles are found on the most recent of Algonkian sites and
frequently old colonial families still have in their possession pestles
that were found in the cabins of Algonkian Indians on their estates,
or given them with the stone or wooden mortar. Mr M. R. Har-
rington has collected several such specimens.
Bell pestles are comparatively rare and most specimens have come
from the Genesee valley above Mount Morris. A considerable num-
ber were found by Mr F. C. Crofoot at Sohyea. Bell pestles are
generally found on old sites that may or may not be Algonkian. They
seem to belong in some cases to the mound-builder culture.
Pigments. The Indians of New York without doubt had many
kinds of pa:nts and pigments. We can not attempt to describe the
vegetable dyes and stains from the viewpoint of archeology, for
none has survived burial and the reductions of time. The ethnolo'g-
ist will describe many that have survived and some that are still in
use by the New York Indians. Of mineral pigments we can speak
more certainly, as these belong to the realm of the archeologist
Plate 131
Heavy pendants of polished stone, x^.
i, Great Bend, Susquehanna river; 2, Mount Upton; 3, Oneonta creek
4, Old Fort, Sidney.
THE ARCHEOLOGICAL HISTORY OF NEW YORK
427
Among the minerals that have been found in graves and in refuse
heaps and which by their condition show use as sources of color pig-
ments, may be mentioned the following: sedimentary iron oxide,
limonite of iron, hematite, red and yellow ocher, graphite, cannel
coal, copper, charcoal, burned bone, clays.
Paints were much used by the aborigines and were frequently
articles of intertribal commerce. After the coming of Europeans
much brighter colors were obtained and commanded good prices.
Pipes, smoking. Pipes have in general been described in another
portion of this work (see pages 73-113). Pipes found in New York
are of stone, pottery, fossils, bone and w^ood, and combinations of
these materials. Stemmed pipes may be divided into the following
classes: tubular, bent tubes, bowls at a slight angle, flat-stemmed
bent tubes, monitor or platform, effigy etc. Bowls may be vase-
shaped, effigies, ovoid etc.
Fig. 62 Onondaga stone pipe with a skin-wrapped handle, suggesting
the manner of fastening the stems on heavy bowled pipes of the vase
type. The stitching may have suggested the dash decorations found on
certain clay pipes, xj^
The most highly developed art of pipe-making was in the Ohio
mound and Iroquoian areas. The mound-building peoples carved
fine effigies in stone: the Iroqrois modeled similar effigies in clay.
\Yhen the Iroquois made stone pipes most of them were bowls
without stems. Iroquoian stemmed forms seem to copy their clay
pipes. On the other hand, certain decorations on the stems of clay
pipes seem to resemble the stitching on the skin covering of the
wood stem used on stone bowls (see figure 62). The manner of
holding the ovoid or vase-shaped bowl, which generally had a large
428 NEW YORK STATE MUSEUM
conical opening, seems to have been to fit the socket to the hole and
then secure the stem to the bowl by covering it with green rawhide
which went around the bowl and again to the stem. The rawhide
was stitched upon the stem, these stitches being more or less orna-
mental in some cases. Where the pipe bowl was thin the rawhide
was in danger of being baked or burnt. It is quite probable, there-
fore, that there was a wooden projection at the back of the bowl
holding the rawhide away from the bowl. With a flat stem this
would produce the prototype of the monolithic monitor pipe, or at
least a substitute for it. The Iroquois used pipes thus secured, in all
probability. The specimen shown in the figure (figure 62) shows a
large, heavy bowl needing no posterior projection. It is an Onon-
daga pipe and a very old one.
Fig. 63. Conical tube of birch bark stitched and bent upward. This may
be the prototype of the Algonkian elbow pipe.
The tubular pipe may have been derived from prototypes of hol-
low cane. In northern climes wood was used. More durable tubes
were made of stone and clay. Some tubes may have been derived
from cones or tubes of thin bark (see figure 63). The tobacco may
have been thrust in the larger end, which was bent, and the stem may
have been flattened. Such a prototype seems to have given rise to
the flat-stemmed stone pipe having its bowl at a slight angle from the
bowl. It also seems to have been the pattern of certain Algonkian
pipes where the bowl shows a distinct angular bend instead of a
curve.
Phalanges. On nearly all sites yielding bone articles numerous
phalanx or toe bones of various large animals, as the deer and elk,
will be found. Many are in their natural state but others are worked
in many different ways. The following are the principal forms :
i Hollowed out and perforated at the smaller end for suspension
(sometimes worked into cones)
THE ARCHEOLOGICAL HISTORY OF XE\V YORK 429
2 Perforated at the smaller end and in several other parts for
use in the "cup and awl" game (a use not yet obsolete among
Indians)
3 Flattened on the surface naturally flattest, being frequently rub-
bed very smooth
4 Ground off on each side leaving only the sides to form a sort of
open-work wedge
5 Hollowed and perforated like pipe bowls
6 Slit like whistles, still an incision being cut the length of the
bone
Form i is still used by some Indians and as late as 1908 M. R.
Harrington collected two strings containing fifty or one hundred
specimens used as necklaces by the Canadian Cayuga. Flattened
phalanges seem to have been wedges in some instances and show
marks of binding thongs. Some look very much like the sliding
orifice regulator used on Iroquois flutes, and these also frequently
show the marks of the thongs that passed over them (see plate 40).
Polished slate culture. Three striking polished slate articles
with their associated forms found in New York and contiguous ter-
ritory indicate a definite cultural horizon, distinct from all others on
the continent. These articles are the banner stone, the bird stone
and the gorget. Associated artifacts are the barstone and the boat
stone.
The material out of which these objects are formed is usually
borne -form of slate, such as banded olivaceous slate ; more rarely the
material is steatite, marble, limestone, sandstone, quartzite, syenite
and granite. Finished specimens are usually highly polished and
indicate that they have been regarded as valuable articles. As no
white explorer has left a record of having seen any of these pol-
ished slates in actual use, they have been termed " problematical
forms " or " ceremonials." What they are we may only conjecture,
but our attempts to guess must be within the bound of probability,
guided by a more or less detailed knowledge of ethnology as well as
of prehistoric archeology . Just wrhen or how these articles originated
we can not say but recent discoveries seem to indicate a greater age
than at first supposed. If wre are uncertain as to the time of origin
we need not be so uncertain as to the time when they passed out
of use, for that time seems to have been just after or co-incident with
the entrance of Iroquoian tribes in this general area.
It is most important to observe that two divisions of the Indians
used polished slates, one that indefinite branch that may have
embraced branches of several stocks, known as the mound builders,
43O NEW YORK STATE MUSEUM
and the eastern Algonkian. This coincidence is significant and points
out an interrelation of cultural factors. One might conclude that
the Algonkian people were an offshoot of the mound builders, for
Algonkins not only used polished slates, but used grooved axes,
corded pottery and occasionally monitor pipes. At the same time
there is a marked difference between a pure Algonkian site and a
pure mound-builder site, and there was likewise a corresponding
difference between the habits of the two peoples. The known Algon-
kins were less sedentary and culturally poorer.
It may be suggested that this close similarity of artifacts, despite a
difference of degree of culture in other things, may even yet indicate
that some unknown Algonkian tribe or tribes were mound builders,
and that from a cultural center these hypothetical Algonkins radiated
a cultural influence upon their less developed kinsmen. To this sug-
gestion we may reply that, granting that some Ohio Algonkian tribe
did build mounds and had the mound culture, there is yet good
evidence that divisions of other stocks were also mound builders and
users of the polished slates. It may be that certain Iroquoian tribes
and certain branches of the Muskhogean people were also mound
builders, which, then, would make the polished slates the mark of a
cultural status and not a distinguishing tribal evidence.
Pottery. This term is used to include all articles made of baked
clay or terra cotta. In a narrower sense the term is used to describe
jars, pots or vessels of this material. Some have called soapstone
" pottery," but in this work such a term is not applied.
In the production of pottery, the New York Indians dug the clay
from natural sources, carried it to their workshops or places of
manufacture and then proceeded to prepare it for molding. From
facts supplied by ethnologists, supplemented by archeological evi-
dence, the clay seems to have been pounded, mauled and kneaded on
stone slabs. The tempering material was then mixed into the mass.
Tempering material consisted of coarse sharp sand, pulverized mica
schist, burnt granite, cracked shells, and other similar substances.
Cracked chert has been found in pottery. When these substances
had been thoroughly intermixed the clay was rolled into ropes and
coiled into the shape desired. The clay was kept moist and the ropes
were united by paddling the outside and scraping the inside with a
stone spatula. Some pots were built up at the bottom within a
gourd bowl. Others seem to have been hung in grass basket-bags or
nets during the drying process, and show the impressions of the
cords, as for example the pot in plate 107. Many of the smaller
Iroquois pots of the later period seem to have been molded over
gourds or calabashes and baked with the dried calabash inside, this
Plate 133
Polished stone articles from central New York. Otis M. Bigelow collection
in State Museum, x*.
432 NEW YORK STATE MUSEUM
burning in the process. The later Iroquoian pots seldom show any
cord markings. Most of the Algonkin pots are covered with cord
lines or an ornamentation made in imitation of cordlike impressions
stamped in with a cord wrapped or a notched paddle (see plate 13).
The various types of pottery are described under the subjects of
Algonkian and Iroquoian occupation (which see). Mound-builder
pottery in New York is much like the Algonkian forms but the bowls
are not so tall and the mouths and necks appear more nearly Iro-
quoian than Algonkian in some instances.
The most highly developed pottery in New York is that of the
Iroquois. Iroquois pottery pipes are by far the best of any from
any section of North America, revealing in general a more skilled
craftsmanship.
Potters' tools. Tools found in such places as to indicate their use
as potters' tools are shown in plate 134. They include bone smooth-
ers and gravers, bone stamps, stone smoothers and shell scrapers.
Other tools were metates, anvils, mullers, hammerstones (perhaps
the kind that show no battering), and slickmg stones. Tools that
have perished are cord-wrapped paddles, checkered wooden paddles
and other implements of wood, cords, twigs etc.
Consult Holmes, Pottery of the Eastern United States, Report of
the Bureau of Ethnology, No. 20; Beauchamp, Earthenware of the
New York Indians, N. Y. State Museum Bui. 22 ; Wren, North
Appalachian Indian Pottery, Wyoming Historical Society, 1914;
Harrington, Last of the Iroquoian Porters, N. Y. State Museum
Director's Report.
The red paint culture. The term red paint culture is one applied
to evidences of a certain type of prehistoric occupation different from
others. The name has been used as a descriptive term because of the
deposits of red iron oxide or red ocher found in the graves of this
culture.
Excavations of certain ancient burial places in Maine by Wil-
loughby, Moorehead and others, have afforded the data by which
this type of culture is d:fferentiated. The artifacts associated are
plummets (so-called), native copper beads, gouges, adzes, celts,
(some) slate arrow points, a few chipped stone arrows (notched),
and stone knives. Other characteristics are certain flat and spatulate
pebbles, nodules of iron pyrites, and quantities of red ocher. To
quote Willoughby, " The use of this pigment seems to have been
universal among the Indians whose remains are found in these ceme-
teries. It varies in color from pink to deep red. In some graves
only a small quantity had been deposited which the percolating water
had mixed with the surrounding sand and gravel. In other graves a
Plate 134
Potters' tools and stamps. With the cord wrapped stick at the bottom
(a reconstruction) the cord impressions found on certain Algonkian pottery
can be exactly imitated.
434 NEW YORK STATE MUSEUM
quart or more of pure dark red ocher was found with various
implements lying upon it or buried within it."
Not many " red paint " localities have been examined in New
England outside of Maine, but there are probably other sites extend-
ing westward to the shores of Lake Champlain, where plummets
and gouges of this culture have been found.
In New York no graves have as yet been described. The imple-
ments associated with this cultural horizon occur all along the Seneca
river, near Oneida lake, along the Oswego river, follow the coast, of
Lake Ontario north to the St Lawrence, and along the St Lawrence
until it passes out of the State. Still farther eastward the occur-
rences are along the west shores of Lake Champlain and about the
headwaters of the Hudson. In all these localities plummets occur,
but not so abundantly as about Oneida lake. Grooved axes and
polished slates, as gorgets, do not occur on " red paint " sites, except
intrusively.
Just who the red paint people were it is not possible to state
definitely. They do not appear to be Algonkian or even Eskimoan.
In the Maine localities they are regarded as the most ancient of all
aboriginal occupants, antedating the coming of the Algonkian tribes.
It has been suggested that the culture is that of the Boethuck.
We have just enough of the red paint culture in New York to
suggest its further study. More than likely many specimens of its
artifacts have erroneously been associated with those of Algonkian
or so-called Eskimoan origin.
Runtees. Runtees are discoidal ornaments of sea shell having
two parallel holes drilled from
one edge through the object dia-
meterically to the other edge.
They are sometimes found with
plain surfaces but generally have
an incised or picked-in ornamen-
tation of some kind. The orna-
mentation may consist of a cross,
a star, circles or other figures.
The name, runtee, is first men-
tioned by Beverly in his History
of Virginia, but it is probably de-
Fig. 64 Shell runtee from an -, r ,* -^ ' * j.
~ . rived from the French arrondi.
Ontario county, Seneca grave
Runtees are rather rare in New
York and occur almost entirely in the Iroquois sites of the late seven-
teenth and early eighteenth centuries. Among the Algonkian tribes
it is said that they were highly valued.
Plate 135
Certain types of shell effigies from New York localities, x-
28
43^ NEW YORK STATE MUSEUM
Shell pendants. The midcolonial Iroquois used shell pendants
of various forms in great numbers. Grave discoveries indicate that
these were used mostly on strings of shell wampum. Usually they
were shaped in the effigy of some bird, fish or animal. A few take
the human form, especially the face, and some resemble the beaks or
claws of birds and animals. A few have the form of serpents. The
drilling of most specimens indicates that they were made after the
coming of the whites, by the aid of steel tools. It is even possible
that commercial manufacturers of wampum made some runtees and
shell pendants for there is a remarkable similarity and almost
mechanical likeness of certain patterns.
Shell pendants of the kind described have been found in the
colonial Onondaga county sites in large numbers, not only in graves
but in refuse dumps. Among the Seneca they were used in all the
midcolonial and late colonial villages, and numerous specimens have
been found on such sites. Large numbers have also been found on
Cayuga sites. Good specimens, however, are rather uncommon,
since exfoliation gradually has destroyed many that otherwise would
have remained. The Heye expedition found shell pendants of
unusual form and in a fine state of preservation in a Minsi cemetery
in New Jersey. For types found in New York see plate 135.
Sinew stones. The so-called sinew stone is a pebble or fragment
of sandstone having its edges so seamed and worn as to resemble a
flat piece of shoemaker's wax. Specimens appear to have been pur-
posely shaped by having the incisions sawed in by flint knives. The
subsequent smoothing seems to have been done by the rubbing of
sinews as in smoothing a bowstring or in sizing sinew thread. Sinew
stones are usually of sandstone, though certain harder stones some-
times were used. Most sinew stones are broken when found and
complete specimens may be considered among the rarer of aboriginal
tools. There are instances where a broken celt or even a perfect
specimen has been incised as to resemble a sinew stone. The New
York State Museum possesses more than a dozen fine specimens of
this type of abrading implement.
It may be seriously quest:oned whether or not sinew stones were
used as their names suggest in all cases. An examination of certain
types of broad-based projectile points shows that the bases are rub-
bed smooth, all the sharp edges being ground down. By taking a
broad-based point and sawing the base into a sandstone pebble,
grooves in the sandstone similar to those of a s:new stone can be
made, and the arrow point base becomes smoothed as in actual
ancient specimens.
Plate 136
Certain types of " sinew stones " from N. Y. Localities, xl^.
i, Monroe co. ; 2, Chenango valley; 3, Catskill ; 4, Schoharie co. ; 5, Chen-
an.uo valley; 6, Seneca river; /, Seneca river.
NEW YORK STATE MUSEUM
Skeletal remains. When Indian graves are found, especially
those that appear to be precolonial, care should be taken to preserve
the bones from wanton or careless destruction. An experienced
investigator will carefully expose the skeleton in its entirety and will
not pull out each bone as it comes to view, and thus dismember it and
break the brittle bones. With the skeleton scientifically exposed the
entire grave may be studied and the relative position @f the accom-
panying objects noted. In this way nothing will be lost in the back
dirt. When the general situation has been noted and recorded and
drawings or photographs taken, the bones should be carefully removed
and wrapped in some absorbent material. Great care should be
taken to preserve the skull and to prevent the dropping out of the
teeth. Skeletal remains are always of interest to the larger scientific
museums, and should not be sent to historical societies. If there is
scanty facility for taking all the bones, the skull should be taken
together with any of the larger bones that exhibit any interesting
features, as fractures, diseases- or morphological characteristics. The
investigator should look for evidences of platycnemia, platymeria
and the perforated olecranon, illustrated in plates 137-142. If an
investigation of the grave and the removal of its cultural contents
alone is possible, common decency directs the respectful redeposit of
the bones and their reburial. Only those of defective sensibilities
will smash and scatter the bones as they root after relics. Such
persons indeed are grave robbers of a very cowardly sort and have
no understanding of either the purposes or the ethics of science.
Spearheads, flint. Spearheads are points designed to be placed
on the end of shafts or handles and are used for piercing the bodies
of human or beast enemies or game. A chipped stone or flint spear-
head was tied to its shaft and probably also secured by a slot into
which it fitted.
Stone spearheads are of varied shapes and sizes. Many so-called
arrowheads in reality are spearheads or knife blades. While it is
not always easy to judge the difference between a large arrow point
and a small spearhead, a good general rule is to study the specimen
as to its adaptability to the several probable purposes to which it
could be applied. A heavy head takes the power of flight from an
arrow. Arrow points are therefore relatively small, as all specimens
found in shafts will show. Heavy, thick-stemmed points would not
fit into shafts of arrows. Thick, broad stems therefore must have
been employed for other purposes. If they would fit into a larger
shaft, say an inch in diameter, the point may be a spear po:nt or pos-
sibly the spike of a war club. Some specimens, however, are plainly
spears of some sort. It must be remembered that there were several
Plate 137
Two views of skull 4503, from grave 6, McCullough site. Breadth index, 71.6.
Plate 138
Two views of skull 4548 from ossuary. Index, 77.7. Gerry site.
Plate 139
Platycnemic tibiae from the McCullough site. The fourth
tibia ha? an index of 54. From pre-contacit site, Gerry, N. Y.
Plate 140
Platymeric femora. The third trochanter is especially noticeable in the third
and fourth specimens. From McCullough site, Gerry.
rt
S
Plate 142
Humeri from the McCullough site, Gerry, Chautauqua county,
perforated olecranon cavity in all but the first specimen.
Note the
TI1K ARCHEOLOGICAL HISTORY OF XK\V YORK 445
kinds of spears, one for game, one for fish and one for ceremonials.
These varied also in their notching, size and shape.
Some of the finest work of the stone flaking art is found in spear-
heads. Some reveal the hand of a master craftsman in their delicate
chipping, symmetry and beautiful notching. The kind of material
used regulated to a large extent the size and form of a point. Thus
expert workers would obtain material from traders or go on expedi-
tions to the best quarries for it.
Specimens. All archeological specimens must receive proper care.
They should be handled gently to prevent their breaking and the
more delicate objects should be wrapped in soft paper or cotton.
Bone, shell and clay articles should be allowed to dry before handling
to any extent. As each object is found a label should be prepared
and an entry made in a notebook kept as a field record. Reference
should be made to the site and the exact spot where found. Topo-
graphic maps for this purpose may be secured from the Director of
the United States Geological Survey, Washington, D. C. All speci-
mens should be neatly numbered and a corresponding index card
(see figures 65 and 66) or catalog entry prepared. Specimens pro-
truding from river banks or from gravel beds, where they are deeper
than 4 or 5 feet, must be photographed in situ: that is, before
removal from their original position.
To the amateur collector let it be said that each specimen is a part
of the record of some human activity. It is important that these
records and evidences be carefully kept. Each specimen is a letter or
a word from the book of man's prehistory and our duty is to gather
all these lost words and missing letters and place them where those
best able to translate and piece together such things will be able to
have access to them. Specimens from each site exanrned should
thus be kept together in order that the objects of one particular place
may be properly correlated. To place all arrowheads or potsherds
or other special objects together regardless of the sites from which
they came, fails to tell the story that archeology would unfold. To
collect in this manner would be like trying to restore a book that had
been torn apart and scattered, by collecting all the letter a's or letter
£'s in boxes apart from each other. Nothing could be determined
by such a method. The collector, to group the elements of h:s story
as he digs it from the earth, must put his notched arrowpoint, prop-
erly numbered and recorded, with the potsherds, hammerstones,
axes, and other implements from the identical site. In this way he
will be able to determine the material culture of the site. This
information with its illustrative material then affords the reconstruc-
tion of a page of prehistory. It is the constructive, scientific method.
446
NEW YORK STATE MUSEUM
No.
00
§>
F
18
19
20
FIELD RECORD
Object 3 rude flints
site High Banks, Erie Co.
Lodge pit, tr 6 at 48 ft on W. side
Dimensions 12x16 Depth 21 in.
Remarks Lodge heap 4
Found by E.R.B.
Packed by A.C.P.
Box 6
Burial no. 1 Site WeStfleld
June
6
Depth 31 Dimensions 48x30
1910
Face toward E Head top N .
Skeleton on left side
Position flexed
Condition disintegrated
Soil Gravel
objects One' biconcave disk of stone,
small
Record and date
Field notes
1910
Fig. 65 Specimen field cards used for recording archeological data
THE ARCHEOLOGICAL HISTORY OF NEW YORK
447
In seeking to make a scientific collection of archeological speci-
mens, every article showing the work of human hands or of agen-
cies subject to human control must be regarded as a specimen. Thus
fire-broken stones, broken pottery, flint chips, animal bones cracked
for the marrow, charred corn and beans, and other apparent refuse
must be regarded as of some importance. If all are not actually
gathered for the collection, the precise quantity noted must be
placed on the record of the site as kept by the collector. A back-
ground is thus provided for the more attractive specimens.
Mus. no.
MUSEUM
34027
Number
Sept .
1918
Col. no.
Tk 1
ed
18,
ARCHEOLOGY
object Pipe of baked clay
2 faces, one on front; one on back.
Locality Belmont. Lot 20 Amity s. of
Philip Cr. Fortification
Collector GEORGE L. TUCKER
Record and dates Museum aCQ.UiS 1 1 ions 1918.
Donation. Other specimens in Museum
of Buffalo Consistory, A.A.S.R.
Remarks Illustrated: Arch. Hist. N.Y.
Displayed: Case Q.
Type. Early Iroquoian
Fig. 66 Specimen museum catalog card used for recording data of specimens
It should be religiously remembered that the first duty of a col-
lector is to mark his discoveries in such a way that both he and
others may be able to know from whence they came. Place, whether
grave, mound, refuse heap or surface, should be mentioned. These
facts are far more important than the name of the finder and the
date. The distinguishing mark on the specimen should be small but
legible and be on the most inconspicuous part of the object. If the
specimen is exhibited a separate label may be prepared, but this
should be entirely aside from the catalog card or entry record. A
collection carefully cataloged may become of considerable import-
ance, but a collection simply gathered because the objects are " Indian
44$ NEW YORK STATE MUSEUM
relics," is a monument to a crime against knowledge and truth. We
can not emphasize this fact too strongly, for the relics left behind by
primitive man and his descendants of the earlier ages are all too few.
important clues and a complete chain of evidence may be forever
obliterated by the careless and ignorant collector. Collectors have
no moral right to destroy the records that ancient man took cen-
turies to write into the soil, through his enduring artifacts. They do
have a heavy moral obligation to preserve every circumstance
concerning their finds.
The amateur collector should early get in touch with recognized
museums and scientific societies and subscribe to the various arche-
ological periodicals. Such museums as the New York State Museum
at Albany will always welcome correspondence from collectors and
will freely give advice. Nearly all museums issue bulletins and guide
books of value to collectors. Archeological associations, such as the
New York State Archeological Association, with headquarters in the
State Museum, the Ohio State Archeological Society, the Wisconsin
Archeological Association, and others, issue interesting publications.
General works such as Handbook 30 of the Bureau of Ethnology,
Washington ; Moorehead's " Stone Age " ; Wissler's "American
Indians " ; and Fowke's "Archeological History of Ohio," will be
found of considerable value to students.
The moral of this " word with amateur collectors " is that no one
should be a mere collector of aboriginal artifacts. The collector
must likewise be a student who carefully records the information
that chance or diligence unfolds. By means of a little care and study
the whole subject will appear in a dififerent and higher light ; the
collector while satisfying his instinct of acquisitiveness will at the
same time become a contributor to the science of archeology, and
thus a real benefactor.
Spoons, bone and antler. Bone and antler spoons have been
found in Iroquois sites, especially in graves. The bowls are capa-
cious but seem small compared with the Iroquois wooden spoons.
There were three or more bone spoons found on the Dann site near
Honeoye Falls. One had the figure of a swimming beaver in relief
on the back of the handle.
Antler spoons have been found on the Marsh, Gandagaree site
near Victor, at Boughton hill and at St Lawrence. One came from
an early Algonkian site near Brewerton (Beauchamp, Horn and
Bone, 315-16). Spoons of this kind may be considered rare.
State Museum. The New York State Museum is the outgrowth
of the Natural History Survey originally authorized by the State
Legislature in 1836. The Museum has two functions: first, that of
THE ARCH KOLnC.lCAI. HISTORY OK N K\V YORK 449
the collection and display of the natural resources of the State and
second, the prosecution of scientific research along the several lines
of natural history, so far as these subjects pertain to the area within
the boundaries of the State. These embrace geology, paleontology,
mineralogy, entomology, zoology, botany, archeology and ethnology.
The present housing of the Museum is in the State Education
Building in Albany. Here are the offices of the Museum staff, and
here in the longest and largest exhibition halls in America are dis-
played the various collections of objects illustrating the geology, the
animal, insect, plant and the aboriginal phenomena of the State.
The Museum is a free institution devoted entirely to public instruc-
tion. It belongs to the people of the State and constitutes a unique
index to the natural products of the Empire State.
Many thousands of citizens and indeed travelers from all over
the world have visited the exhibits. As many as six or seven thou-
sand have visited the halls on a Sunday, the yearly total of visitors
being from 200,000 to 300,000.
The popularity of the institution is attested by the numerous
gifts it has received from public-spirited citizens. Among the
notable gifts since 1912 have been the Indian habitat groups, the
Dewey Iroquois Collection, the Fuertes bird paintings, the Clark
Reservation, the Cryptozoon Ledge, the Stark's Knob volcano, the
Squaw Island in Canandaigua lake, the Arnold bird-eggs, and the
Peck memorial collection of mushroom models. There have been
many smaller gifts, including individual specimens in all the various
departments.
The section of archeology has undertaken a survey of the arche-
ological localities of the State and has conducted many excavat:ons
of various important sites. The collections occupy both mezzanine
halls running the entire length of the building. The west hall is
devoted to the ethnology of the Indians still living within the State.
Here are exhibits of the costumes and clothing of the Iroquois and
Algonkin, cases containing specimens of their domestic utensils,
weapons, Dairies, textiles, silver work, bead work and ceremonial
articles. Here also are the official wampum belts of the Iroquois
league. In the Myron H. Clark Hall of Iroquois Ethnology are six
habitat groups consisting of actual life casts of Iroquois and other
Indians. Each group represents some activities connected with the
culture of the aborigines. They are viewed through large glass
windows and the impression is that of looking directly out of a large
window and at a natural scene. These groups represent : hunting,
45° NEW YORK STATE MUSEUM
warfare, council, ceremony, industry and agriculture and quickly
give an impression of New York Indian life not possible to obtain in
any other way. At the east end of this hall is a bark cabin fully
furnished and of the type once occupied by the Indians of our
State.
In the east mezzanine hall is the collection of archeological speci-
mens. There are more than 12,000 articles displayed, including
about 40 pottery vessels, 680 pipes, 250 polished slate objects, and all
the varied forms of stone, bone, shell and copper articles that char-
acterize the ancient material culture of the New York natives. The
collections are arranged in several ways, as follows : ( i ) by localities
to show the various parts of the State from west to north and south
to east; (2) by types of implements in a classified order; (3) by cul-
tures, as Iroquoian and Algonkian ; (4) by methods of manufacture
in which the processes of making aboriginal articles are illustrated ;
(5) by uses, in which the use of articles is explained.
The study collection consists of about 100,000 specimens, stored in
drawers and cataloged. Most of the archeological material has been
acquired since 1911, the old collections having been destroyed in the
Capitol fire in March of that year. By gift and purchase the arche-
ological section has added largely to its own field collections. Among
the notable collections now on exhibition are the following: the
Museum field accessions, the Raymond Dann, the Fred H. Crofoot,
the Joseph Mattern, the Alvah Reed, the C. A. Holmes, the R. Van
Valkenburg, the Vanderveer-Auringer, the Otis M. Bigelow, the
L. D. Shoemaker, the Ward E. Bryan, the D. W. Thompson, the C.
Pv Oatman, the R. S. Loveland, the R. W. Amidon and the Alvin H.
Dewey.
Each specimen is so cataloged as to give credit to its collector, but
in a scientific museum such as this, specimens are placed in exhibits
to which they logically belong, regardless of the collection of which
they once formed a part. The object is to make an intelligent display
of naturally related material and not to mass together unrelated curio-
sities. All the pages of each book of nature though found scattered
over the surface of the land must be brought together, sorted and
placed in order, that the story may be correctly read. Each speci-
men is a letter, a page or a chapter, important to our problem, and
each is therefore placed where it belongs.
Several notable men of science have served the archeological sec-
tion of the Museum in various capacities, among them Henry R.
Schoolcraft, Lewis H. Morgan, Frank H. Gushing and William M.
Beauchamp.
THE ARCHEOLOCK AI. HISTORY ( ) F X KW YORK 45!
The archeological and the ethnological exhibitions of the State
Museum have attracted many students of science, the methods of
display and the arrangement of the specimens have been pronounced
as scientifically correct as it is possible to make them.
The State Museum holds out a permanent invitation to all the
people of the State to cooperate with it in making its exhibits a
complete course of instruction in the natural sciences with which it
deals.
The Museum maintains a staff of men, as well as special experts
employed from t;me to time. The Director of the Museum is also
the State Geologist and the State Paleontologist, having assistants in
each of these branches. Other members of the staff are the miner-
alogist, the botanist, the entomologist, the zoologist, the taxidermist,
and the archeologist.
Stone age. The term " stone age " is applied to the long period
in the history of human culture during which the most durable tools
made by mankind were of stone. With tools for pounding, bruising,
pulverizing, scratching, sawing, cutting and scraping, man was able
to reduce softer material and even rocks to desired forms. Thus
man made hammers, mullers, flint knives and scrapers of stone.
\Yith his stone hammer he knocked out a spear head ; with an edged
flint, sawed away on a sapling and made a spear shaft.
It must not be supposed that during the so-called stone age there
were no other articles beside those of stone, for in fact early mankind
used bone and antler tools and ornaments, used articles made of
shell and wood, and probably dressed in the skins of various animals.
To the race-mind, physically endowed as it was with hands, the
simple use of one instrument with which to pound and one with
which to cut, be the processes ever so laborious, proved a wonderful
stimulant to further progress.
The earliest evidence of man's use of stone tools dates back into
a period thought to be nearly a million years ago. The rude flints
found in the strata lying between the tertiary and the quaternary,
are called eoliths (dawn stones) in allusion to the dawn of material
culture. With the further development of man's manual ability,
after thousands of years came an advanced type of flint implements,
known as paleoliths (old stone). As progress continued chipped
stone implements improved until polished chopping blades or hatchet
heads were made. In Europe this period is called the neolithic
(new stone). The neolithic period in Europe is divided into several
sections each characterized by the types of blades found, SQ far as,
452 NEW YORK STATE MUSEUM
the New York area is concerned, we can not use the same terms
employed by European archeologists, for no evidence has yet been
discovered to prove the presence of paleolithic man. Our " stone
age " is, however, comparable with the European " neolithic " with-
out being susceptible to the same subdivisions.
It must always be kept in m'nd that what we know of the stone
age culture of any people is only a knowledge of certain durable
stone artifacts, the use of whxh may or may not be obvious. Stone
implements may have been and probably wrere the least in number
of all objects possessed by ancient man. We know nothing of his
clothing, articles of wood and of thongs. On rare occasions we do
find some article of worked bone, but as a general thing all things
less durable than stone heive rotted away. We must therefore use
caution in attributing extreme poverty of possessions to the ancient
race whose stone implements we find ; when we look at his hatchet
head and his spear point we must vision all that these things imply.
The hatchet had a handle, the spear a shaft. These were of wood
and the thongs of the deer or shreds of tough bark bound the heads
to the handles. Our stone age men had skin robes, footgear, head
dresses, pouches, utensils of bark, objects hewn out of wood, and
they had dwellings where they lived with their women and children.
While the advanced races of Peru, Central America and Mexico
made articles of molten and cast silver, gold and copper, the
numerous tribes to the south and to the north, at the time of the
Columbian discovery, were living in the stone age. The aborigines of
the New York area were all stone age people. Cartier, Verrazano,
Hudson and Champlain all saw the American stone age man.
Civilized man of today still depends upon stone for many useful
and ornamental purposes, but has abandoned it as a material for
cutting and pounding* in industrial purposes. For mulling and for
abr'asives, stone is still used in ways not entirely different from those
employed before the ." age of metals."
Trade articles, European. With the coming of Europeans to
America "there was a great change in the material culture of the
New York Indians, and in the culture of the American aborigines
in general.' Among the evidences of European contact and trade
may be mentioned glass beads of many sorts ; brass articles, as kettles,
bracelets, beads and other ornaments ; iron articles, as knives,
hatchets, tools, scissors, chisels, chains, tomahawks, spikes, guns,
swords etc. ; lead articles, as bullets, seals, effigies etc. ; glassware, as
bottles, sheet glass, ornaments etc.; earthenware, as glazed pottery,
white clay pipes, dishes etc. ; stone articles, as European flint, chalk
THE ARCHEOLOGICAL HISTORY OF NEW YORK
453
etc. ; certain articles of gold, silver, pewter, zinc, tin. Articles of
fabric of European origin are sometimes found in graves, preserved
by contact with copper or copper salts.
Articles made by Europeans, while interesting in a general way,
have little value in assisting our understanding of aboriginal culture.
For this reason we have not described the numerous articles and
materials of European origin found on historic Indian sites. They
have little bearing on archeology save to mark the presence of the
white man and to point out the beginning of the decay of native
material culture.
Consult Beauchamp, Metallic Ornaments, Metallic Implements of
the New York Indians, Bulletins of the N-. Y. State Museum;
Parker, Origin of Iroquois Silversmithing, American Antho-
pologist, Vol. XII, No. 3.
Tubes, stone. There are several types of stone tubes found in
New York. One type is a short flattened tube with rather thick
walls and drilled with a uniform hole throughout. Some specimens
Fig. 67 Slate tube from Randolph, Cattaraugus county
look much like a bicycle handle grip with one end smaller than the
other. A second type is cigar-shaped and longer than the former.
These have flaring mouths, reamed out, leaving thin lips. The hole
at the smaller end is much smaller than any other part of the tube,
suggesting that this type was a smoking pipe. The third form is a
nearly uniform tube with a reamed out orifice at one end and an out-
ward flaring flat end pierced with a small hole at the other.
The cylindrical cavity is large and the walls of the tube thin, so
thin, in fact, that many have collapsed in places due to weathering
and the natural rotting of the stone. A few of this type were made
of a stone that would take a high polish, but most of them are of
dull lime or sandstone. Tubes are comparatively rare in New York.
They have been found on the surface and in graves, particularly,
stone box graves. Their range in this State is coextensive with the
bird stone and gorget.
454 NEW YORK STATE MUSEUM
Like all other polished stone " problematical " we may only con-
jecture what tubes were used for. It has been suggested that they
were used for smoking pipes, drinking tubes, sucking tubes for draw-
ing blood from incisions, shaman's paraphernalia, whistles, medicine
cases, and for several other purposes. On the Pacific coast cigar-
shaped stone tubes are used for smoking pipes ; tubes of bone and
horn were used in historic times for sucking blood or in shamanistic
practices. These stone tubes have been found in graves filled with
red or black pigment, and others have had internal clay plugs so
placed that by blowing at one end a loud whistle was emitted. Tubes
may have had various uses according to type. When we try to guess
the uses of the Indian's creations and to fix one specified purpose
upon one of them we must remember the humble hairpin of today
and then challenge archeologists of the eons to come to determine
even a dozen of its manifold purposes, and we may likewise prepare
our ghosts to rise and confound him if he dares to say that only one
use, as that of removing coins from a crack, or that of picking a
lock, was the sole and only correct one.
Use name. A name applied to an object in conformity with some
known or assumed use of the object. There are three general types
of names applied to archeological materials : ( I ) a descriptive name ;
(2) a use name; (3) an applied name. Thus, a stone hatchet head
may be called (i) a petaloid artifact of polished stone having one
cutting edge at the wider, thinner end; (2) a chopping blade; (3)
a celt. As a rule descriptive terms are longest, use names shorter
and applied names shortest. Use names, however, ought not to be
employed when the use is not evident. A wrongly applied name
becomes a source of constant confusion. To call a hatchet head
a " skinning stone " is to employ a use name that may be utterly
erroneous and confusing. Though the term celt may be less intel-
ligible it is preferable to " skinning stone " because it conveys no
erroneous impression as to the use of the article, but on the other
hand may suggest a cutting blade of some kind.
Use names, such as ceremonial stone, surgical stone, and the like
should be avoided, unless the person employing the terms can justify
them by an appeal to facts.
Wampum. The various sorts of shell beads used by the eastern
Indians were generally termed wampum. Properly speaking, how-
ever, wampum beads are the small cylindrical beads made from both
the shell of the Venus mercenaria, or common round clam,
and from Pyrula carica and P. Canaliculata( formerly
THE AIU'HKOLOGICAL HISTORY OF XE\V YORK 455
called Busycon). From the purple spot in the clam shell flat pieces
were broken and ground into long octagons. Drilling was then com-
menced and afterward the tube ground into a cylinder which was cut
into segments that were finished as beads. Great care and skill was
exercised to make purple wampum and its value was from two to
ten times that of white wampum. The columellae of the Pyrula fur-
nished a natural tube for beads. It was perforated and ground down,
then cut into beads, and finally the beads were made uniform and
given a polish. Frequently individual beads were drilled from the
small cylinders cut from the shell. White beads being easier to make
were valued at only one half that of the purple. In aboriginal times
before the coming of Europeans wrampum was much scarcer than
after the dawn of the colonial period. As the middle period
approached (i68£), wampum manufacture by both whites and
Indians had reached its maximum. There were bushels of it in use
both for the manufacture of ceremonial belts and for coin. Wam-
pum in strings was used as currency both by the whites and the
Indians, and as late as 1712 was receivable for goods and for ferry
fare between [Manhattan island and Brooklyn.
With the aid of simple machinery from five to nearly a dozen
strings of wampum, each a span in length, could be produced by a
workman in one day. Each white span had a value of about 12^
cents. Discoidal wampum consisted of several sizes of discoid beads,
each size conforming to a certain standard, and drilled in the center.
Many small discoid beads, some quite perfect circles, have been
found in graves that appear in every way to be prehistoric. Dis-
coidal wampum varied from sizes having a diameter of one-fourth
to three- fourths of an inch. Cylindrical wampum varies frofm less
than one-eighth to more than three-sixteenths of an inch in
diameter.
The name wampum comes from the New England Algonkin
wampumpeak. Both parts of this word wrere used, wampum and
peag or peak. The entire original wrord means " a string of (white)
shell beads." Other terms were used, as, for example, " sewant."
Some traders imitated shell wampum by making or obtaining
counterfeits of porcelain. Bad wampum caused considerable trouble
in the New Amsterdam money markets and rigid laws were passed
governing the use, condition and value of the beads. Much has been
written on the subject of wampum. Consult Beauchamp, Bulletin
41, New York State Museum; Bulletin 30, Bur. Am. Eth., Vol. 2,
Hewitt, page 909 ; Wroodward, Wampum : Weeden, Johns Hopkins
456
NEW YORK STATE MUSEUM
Univ. Stud., s. viii-ix, 1884; Holmes, 2d Rep't, Bur. Am. Eth-
nology; etc.
Wood. Articles made of wood were far more common among
the Indians than were articles of more durable substances. This is
so far true that the stone, bone and clay articles found on sites con-
stitute only a small fraction of the material objects made and used
by the natives. Houses were of wood and bark, dishes were of
wood, and there were spoons, clubs, baskets, bowls, mortars, cups,
rattles, masks, arrow and spear shafts,
game sticks, boxes, and numerous
other things of wood. Bark likewise
supplied a useful material for ropes,
string, nets, fabrics, dishes, barrels,
houses and numerous other purposes.
A traveler in an Indian village jn
colonial New York might never have
noticed a stone implement. These
facts point out that the rinding of
even a single stone object on a site
may indicate a degree of occupation of
greater intensity than at first thought.
Everything else save the stone imple-
ment has crumbled away.
In some graves and in the bot-
toms of swamps and lakes articles of
wood have sometimes been found. Colonial Seneca and Onondaga
graves where there have been articles of brass to act as a preservative
frequently have yielded spoons, bowls, small images, and parts of
arrow shafts, all of wood. Figure 68 shows the top of a comb of
wood found in an Ontario county Seneca grave.
Workshops. Places where aboriginal implements, such as flint
points, were made are called workshops. These may be located near
village sites, on camp sites along trails or near sources of supply.
Evidences of workshops are places covered with large numbers of
flint chips or partly blocked out stones. In workshop sites or nearby
many implements in process of completion may be found. Caches
of blank forms have occasionally been unearthed in the vicinity of
these places of industry.
(For Part 2 see N. Y. State Museum Bulletin 237-38.)
Fig. 68 Top of wooden
comb, from a grave in
Ontario county
INDEX
Abbott, Charles C, mentioned, 8
Abenaki tribe, 158
Abnormalities in skeletons, 222
Aborigines, American (see also In-
dians) study of, 13; distribution of,
18; derived from early Asiatics,
23; range of stocks, 25-27
Abrading implement (see sinew stone,
grinding stone), 436
Absence of types, 132
Acorn pit (pi. 39), 127; mentioned,
224, 226
Adirondack, 156, 158
Adz, general notes on, 349; picture
(pi. 109), 350; Algonkian, 62
Agriculture, of mound culture, 86;
of Iroquois, 132, 134
Algonkian-Iroquoian, type of pipe,
245
Algonkian occupation, 40, 41 ; arti-
facts found in sites of, 44; of New
York, 46; characteristic sites, 48-
50; not uniform, 52; pottery of,
70-73; near Plattsburg, 79; pot-
tery of, 137; of Jefferson county,
316; site on Owasco outlet, 340;
pottery from, 342; coastal pottery,
345; shell heaps of, 348; polished
slate in, 430
Algonkian stock, area of, 25 ; range
of, 41 ; map showing New York
area, 47
Amateur archeologist, 403 ; advice to,
445
America, not inhabited in earliest
times, 19-20; peopling of, 24
American and Asiatic, compared, 23
American Anthropologist, cited, foot-
note, 98, 377
American Museum of Natural His-
tory, work reliable, 42 ; expedition
of, 344
American race, characteristics of, 23 ;
not Asiatics, 23; language, 23;
stocks of, 25-27
Amidon, Dr R. W., collection, 77, 78,
450
Ancient man, story of important, 13;
in Europe, 18-19; 375
Ancient semicircular earth work in
Chautauqua county, described, 307
(see also Sheridan site)
Animal bones, in pits, 168; at Rich-
mond Mills, 192; split for marrow,
201 ; Silverheels site. 225 ; Le Roy,
312; Jefferson county, 332; Ma-
tinicock, 344; 370
Animal life, source of food supply,
21, 22
Animal teeth, 192
Animals, game, of New York, 32
Animals, influence of upon civiliza-
tion, 34
Ankylosis, 222, 271
Anthropology, 14
Antler, general notes on, 351 ; Algon-
kian uses of, 76; image, 117; 198;
objects of, 200; spear, 214; combs
(fig. 26), 109; (fig. 27), 200; at
Ripley (pi. 99), 303; worked, 346;
implements, 348
Antler arrowhead, 296, 335
Anvil, general notes on, 351 ; 108;
from Richmond Mills, 192; Ripley,
278
Archeological History of Ohio, cited,
448
Archeological research, 13; functions
of, 14, 18; in New York, 35
Archeology, 5 ; in New York, 7 ;
students of, 8; value of, 9; interest
in, 10; scope of, 14; schools of,
16; discoveries of, 19; New York
field of, 34; of New York, 35;
problems of in New York, 37;
may become a statistical science,
42 ; Algonkian, 46 ; Eskimoan, 79 ;
Mound Builder culture, 85; Iro-
quoian, 106 ; red paint, 227
[457]
458
NEW YORK STATE MUSEUM
Archeology Hall (in State Museum),
frontispiece, pi. i
Argillite, general notes on, 352;
arrowpoints, 347
Arrow shaft rubber, 108; from Rip-
ley, 280; general notes on, 354
Arrowheads, general article on, 352,
375; Algonkian, 52; picture (pi. 5),
53; Iroquoian, 106; of bone, 117;
picture (pi. 40), 130; Richmond
Mills, 194; 335, 348, 438
Arrowmaker, 217; methods of, 378-
382; chipping process of (pi. 117),
379
Artifacts, relative frequency, 42; lists
of, 43 ; classes of, 43 ; of Algonkian
culture, 50; Eskimoan, 79; Mound,
84; Iroquoian, 44
Ash beds, 224
Ash pits, 328, 334, 342
Asiatic origin of American race, 21
Athapascan stock, 24
Athens site, 92
Atlantis, theory of, 20
Auburn and Syracuse Electric rail-
road, 340
Auringer, Dr O. C., 79
Awls, bone (see also bone awls),
general notes on, 354; from Rich-
mond Mills (pi. 65), 191; 197, 292,
301, 312, 336, 345
Axe, iron, 214
Axe, stone, general notes on, 356
Aztecs, 25
Ball, general notes on balls of stone;
picture (pi. 130), 421
Bannerstones, general notes on, 356;
Algonkian, 69; pictures (pi. in),
357; (pi. 112), 359
Bar amulet, general notes on, 364;
picture, 364
Bar celt, general notes on, 364; 280
Bark houses of New York Indians,
33
Barnard, P. P., 186 ; list compiled by,
203
Barbed hooks, 399
Barton, Dr Benjamin S., mentioned,
83
Baskets, prototypes of pot forms, 137
Baxter, M. L., mentioned, n
Beads, bone, general notes on, 365;
from various sites, 197, 292, 335,
337
Beads, stone, 227
Beads, various native, 337
Bean, 202
Bear teeth, 115; knives (pi. 36),
123; chisels, 293, 336
Beauchamp, William M., cited, 8,
200, 212, 236, 241, 273, 399, 405,'
450
Beaver teeth, (pi. 36) 123
Bell pestles, 424
Belmont, site, 400
Benedict, Dr A. L., excavations of,
Bering strait, route of migration, 21
Bigelow, Otis M., collection of, 94,
357, 450
Big Sandy creek, 321
Bird pipes (see owl pipes), 144, 145
Bird stone, notes on, 366 ; heads
(pi. 114), 369
Blades of bone, notes on, 368
Bluesky, William, field helper, 238
Boatstone, notes on, 368
Bone, uses of, general notes, 370 ;
implements of, 76; Iroquoian im-
plements, 115; picture (pi. 33),
116; arrowheads (pi. 40), 129;
from Richmond Mills (pi. 66),
193; Ripley, 292; picture (pi. 96),
298; (pi. 97), 299; (pi. 98), 301;
awls at Le Roy, 312; arrowheads,
335; beads, 337; Owasco (pi. 108),
343; implements, 345'; tubes, 346;
implements, 348; blade, 368; and
antler (pi. 118), 383
Bone and antler articles (pi. 118),
383
Bone arrowheads, 335
Bone awls (see awls), 354; 191, 197,
292, 312, 335, 345
Bone burial, 327
Bone tubes, 346
Books on archeology, 448
Boreal man, 22
Boughton Hill, combs from, 382
1XDKX TO THE ARCHEOLOGICAL HISTORY OF NEW YORK 459
Boundaries, between stocks, 27
Boyle, Dr David, mentioned, 134
Bracelet, of brass, 217; iron, 217
Brass, arrows, 217; sheet, 235; arti-
cles (pi. 102), 306; acts as preserv-
ative, 456
Brewerton site, 94
Bryan, Ward E., collection of, 450
Bryant, William L., n
Buckman, Dr, site on property of,
317
Buffalo Consistory Museum, pipe in,
400
Buffalo Society of Natural Sciences,
methods, 42; excavations of, 187
Bureau of Ethnology, mentioned, 85
Burials, types of, 214; customs of,
264; houses, 122
Burial site, in Chautauqua county,
170; record of excavations at
Gerry, 174
Burmaster, Everett R., 1 1 ; excava-
tions by, 89, 90, 92; field assistant,
246, footnote
Burning Spring site, location of, 162 ;
fort on, 162; view of (pi. 56), 163;
fort described, 164; pit in (pi. 57),
165; excavations in, 166; pits, 166;
implements found in, 167 ; outline
map of, 168; map of field work in,
169; inhabitants, 205; mentioned,
240
Burrs Mills site, is Iroquoian, 320
Busycon, columella, 348
Cache, notes on, 371 ; of corn, 122 ;
of acorns, 127
Caddo, 155
Caddoan stock, range, 25 ; language,
104
Calamus root, charred, 338
Cannibalism, 312
Captives, of the Iroquois, 159
Carbonized substances, at Ripley, 302
Carr, Prof. Lucien, 84
Carvings on wood, 124 (see also
effigies)
Catalog cards, specimen, general notes
on, 446, 447
Catawba, 96
Catlinite, beads, 218; 227, 236; mas-
kett, 397
Cat nation (see Erie)
Cattaraugus reservation, 207
Cattaraugus creek, mound on, 89; 208
Caves, of France and Belgium, 18;
animals of, 19; paintings and carv-
ings in, 19
Cayuga, customs, 148; migrations of,
158
Celt (stone hatchet head), notes on,
372; Algonkian, 60; Iroquoian, 107;
Ripley, 279 (pi. 88); types, 282;
Sheridan, 308; 336; picture (pi.
H5), 373, 385
Chalcedony, notes on, 375
Champlain, 275
Charred material, corn, 223; grass,
223; squash, nuts, husks, 223; 226
Chautauqua hills, 246
Chautauqua lake, 247
Cheney, T. Apoleon, 7, 84, 87
Cherokee, 155
Cherokee pipes, 96; pipes, 146
Chert, notes on, 375 •
Chipped stone implements, methods
of manufacture, 375; of Algonkian,
52; various, 56; from Silverheels
site, 226; Long Island, 347
Choctaw, 155
Chopper, notes on, 382 ; Algonkian, 58
Circular designs, not on Iroquois
pottery, 139; picture (fig. 17), 139
Civilization, origin, 10 ; cultural stages
similar, 13; germ of, 15; incen-
tives, 34
Clambake, native, 345
Clark, Myron H., Hall of Iroquois
Ethnology, 449
Clarke, John M., 10
Clay coils, 338
Clay pipes, Algonkian, 73; picture
(pi. 140), 74, (pi. 15), 75, (pi. 31),
112; description of Iroquoian, 113;
picture (pi. 32), 114; (fig. 18),
139 ; certain forms of, 141 ; effigy
of Iroquois, 146; picture (fig. 24),
148; (pi. 50), 149; (pl. 5i), 150;
(pi. 52), 152; (pl. 53), 153; (pl.
54), 154; from Richmond Mills
460
NEW YORK STATE MUSEUM
(pi. 67), 196; described, 197; show |
experimentation, 206; typical ring j
bowled, 234; serpent form, 235;
picture of in grave (pi. 75), 221;
(pi. 83), 257, (pi. 95), 297; effigy
from Le Roy, 312; Jefferson
county, 337 ; Owasco lake, 342
Clear creek (Erie county), 238
Climate, of New York, 31
Cloth, Iroquois, 124
Coastal culture, Algonkian, 49; sites
of, 76; Long Island sites, 344
Cock, Matilda, site on farm of, 344
Coil process, in pottery, 139
Cole, Egbert, site on farm of, 330
Collector, 7 ; amateur, 41 ; methods
of, 42; care of implements by,
372; advice to, 448
Colligan, John, site on farm of, 318
Colonists, of New York, 33 ; re-
sources of, 34
Combs, antler, general notes on, 382 ;
Iroquoian, 115, 117; picture of
later types, (pi. 35), 121; (pi. 37),
125; from Richmond Mills, 200;
relative frequency, 384; of wood,
456
Conestoga (Andeste), 106, 156, 158
Consanguinity, Iroquois, 130
Contact, results of, 396
Converse, Harriet M., 8
Copper implements, general notes on,
387; among Algonkian tribes, 76;
not used by Iroquois, 132 ; picture
(pi. 119), 389; beads, 217, 218;
boatstone, from Ohio, 370
Corn, cultivation of, 86; charred, 214,
223 ; preparation of, 224 ; in Silver-
heels site, 225 ; cache pits, 320 ;
charred, 338
Cornplanter, Edward, a Seneca In-
dian, mentioned, 102
Cosmogony, Iroquoian, 130
Cow, influence on civilization, 34
Cradle of race, not in America, 20;
in Asia, 23
Creuxius, map shows Erie tribe, 272
Crofoot, Fred H., 424, 450
Culture, general notes on, 388; an-
cient, 13; origin of, 14; changes,
22, 27 ; problems, 37 ; intensity, 42 ;
artifacts of, 50; Eskimoan, 81 ;
Mound, 94; Iroquois, 96, 102;
mutations, 100
Cups, of stone, 388
Cupstones, 390
Gushing, Frank H., mentioned, 7 ; on
pottery, 137; theory of, 289; de-
scription by, 313, 450
Cusick, David, cited, 102
Cylinder, antler, 230
Cylindrical pestles (see pestles), 424
Dann, Raymond, collection of, 450
Dann site at Honeoye Falls, pipes
from, picture (pi. 31), 112; (pi.
32), 114; combs (pi. 35), 121;
(pi. 37), 125
Davis, Dr E. H., cited, 84
Decoration, of pottery, 70 ; picture
(pi. 120), 71; by Iroquois, 132; on
Iroquoian pottery, 134; motifs of
(pi. 46), 140; (pi. 47), 142; of
pipes, 148; in Jefferson county, 337
Dekanawida, Iroquois culture hero,
102
Delaware, 156, 342
Dewey, Alvin H., mentioned, 1 1 ; list
compiled by, 43 ; collection of, 184,
187; description by, 189, 422; col-
lection of, 450
Dewey, Melvil, mentioned, 8
Dewey, Rev. C., cited, 311
Discoidal implements, notes on, 390 ;
of Algonkian culture, 58; from
Richmond Mills, 206; perforated,
general notes on, 390
Djigonsaseh, " the mother of na-
tions," 104
Doctor, Jacob, site on farm of, 90
Dog skeleton, burial, 346
Doll, bone, 228
Dorn, David R., mentioned, n
Dosoris Pond site, 346
Double walled fort, excavated by
Harrington, 238; sketch map of
(pl- 77). 2395 location of, 240;
earthwork, 241; picture (pi. 78),
243; diagram of wall, 244; men-
tioned, 307
INDEX TO THE ARCHEOLOGICAL HISTORY OF NEW YORK 461
Dreams, influence of, 146
Drills, picture of (pi. 16), 55; Al-
gonkian, 56; Iroquoian, 107
Durfee farm site, 317; described,
330; map (pi. 106), 331; imple-
ments, 335
Earthworks, of western New York,
83; of Ohio, 83; of Iroquois, 119;
location of, 132 ; double wall, 241 ;
Ripley, 258 ; Sheridan, 307 ; Le Roy,
311; Shelby, 313; Jefferson county,
320
Eastman, John, farm of, 330
Economics, of aboriginal life, 387
Edson, Obed, mentioned, 1 1 ; inves-
tigations of, 172
Effigies, on pestles, 60; of shell, 108;
on pipes (pi. 31), 112; of bone,
117; on combs, 121; on pipes, 141,
143, 146; picture (pi. 50), 149; (pi.
51), 150; on pipes (pi. 52), 152;
(pl- 53), J53; from Richmond
Mills, 195; on pipe (pl. 90), 283-
284, from Le Roy, 312; on pestles,
424; on pipes, 427
Elk teeth, on necklace (pl. 23), 95;
mentioned, 228, 292
Engraved articles, general notes on,
393; picture (pl. 122), 394
Eolith, 18, 451
Erie, pottery (pl. 29), 109; tribe,
156, 158; occupants of Double
Wall, 245 ; occupied western New
York, 247; occupied Ripley site,
271 ; early names, 272 ; relation to
other Iroquois, 272; destruction of,
274 ; legend of, 273 ; not extermin-
ated, 276; were hunters, 286; pot-
tery described, 287-296; bone im-
plements (pl. 96), 298; (pl. 97),
299; Sheridan site may be, 310
Errors, common, general notes on,
384
Eskimoan occupation, early, 40; arti-
facts of, 44; culture, 79; area of,
81 ; of Jefferson county, 316
Estimating, method of, 43
j Europe, archeology of, 13, 16, 18, 19;
caves in, 18, 19; early home of
man, 19; stone age of, 451
European, objects in mounds, 84-85;
but not in New York, 94; coming
of, 160; influence of the, 160; con-
tact at Ripley, 272; similarities,
356; influence on combs, 382; civil-
ization, effect on native culture,
386; coming of the, 395; artifacts,
396, 453; general notes on contact,
395
Excavations (see various sites), gen-
eral notes on method, 396
Faces, human (see also effigies),
general notes on, 396; Algonkian,
66; picture (pl. n), 67; on pipes
(pl. 50), 149, (pl. 50), 150; at
Richmond Mills, 195; picture (pl.
67), 196
False Face society, 235
Fenton, W. T., reports the Ripley
site, 248; pipe, 395
Field records (see various sites),
methods, 254 ,
Finger prints on copper, 300
Fire, worshipped by early man, 15
Firestones, notes on, 398
Fishhooks, bone, general notes on,
398; (pl. 33), 116; picture, 119;
Richmond Mills, 197
Five Nations (see also Iroquois),
triumph of, 159
Flaking tool, notes on, 399
Flexed burial (see various sites), 418
Flint, general notes on, 399; imple-
ments, early use of, 15, 17, 18; Al-
gonkian, 53, 56 ; Iroquoian, 106-7 ;
Burning Springs, 167; implements,
286; knife, 336
Flint Ridge, great quarries at, 378
Follett, Harrison C, mentioned, n;
excavations by, 49, 187; account
by, 190; list of, 203; notes by, 310
Food supply, influence on migrations,
21 ; early, 22 ; stores, 29 ; abundance
in Xew York, 31 ; animal, 32 ; of
Iroquois, 132, 134; at Richmond
462
NEW YORK STATE MUSEUM
Mills, 202; traces of at Silver-
heels, 223, 225 ; Jefferson county,
338; Coastal Algonkian, 345
Fort Ancient, mentioned, 120
Fortifications, Algonkian, 76; most
in New York are Iroquoian, 120;
at Gerry, 172
Fossils, used by Indians, notes on,
399, 400
Fowl, domestic, 34
Franklin, Benjamin, mentioned, 83
Frauds, general notes on, 400
Garden of Eden, 21
Garoga, site (pi. 41), 137
Gas, natural, at Burning Springs,
162; at Richmond Mills, 186
Geographic conditions, influence on
migrations, 21, 22, 23; in New
York, as influencing settlement, 30
Gerry site (McCullough farm), 170;
9 work on, 172; map of (pi. 61),
J73; graves in, 174; picture of
graves (pi. 62), 175; occupation of,
180; age of, 181
Gohl, Edward H., excavations by, 49;
work at Owasco outlet, 340
Gordon, George B., on the banner-
stone, 363
Gorget, picture, one holed, 69; tablet,
(pi. 22), 93; (pi. 123), 296; gen-
eral notes on, 401-2
Gouges, general notes on, 403; pic-
ture (pi. 124), 404; Algonkian,
62; picture (fig. 20), 63
Gould, J. D., site on farm of, 307
Grave fire, 218
Graves (see also human remains,
skeletons), Algonkian, 49; mound
builders, 92; Iroquoian, 124; pic-
ture (pi. 38), 126; (pi. 62), 175;
description, 176-179; on Silver- i
heels site, picture (pi. 72), 213;
types of, 214; pictures, 215, 216,
219, 221; some not marked, 220;
method of excavating, 254; pic-
tures (pi. 83), 257; (pi. 84), 259;
summary of Ripley, 260-263 ; pic-
ture (pi. 85), 265; in ash pits, 266;
picture (pi. 86), 267; depth of, 268;
arrangement of, 268; on Heath site,
322; described, 325
Great lakes, influence on settlement,
30
Grinding stones, 405
Grooved axe, general notes on, 406;
Algonkian, 63; picture (fig. 53), 63;
(pi. 125), 407; described, 345
Grooved club head, general notes on,
406; Algonkian, 63; picture (pi.
126), 409
Grooved hammers, 410
Grooved weights, Algonkian, 64
Groups (tribal), condition of early,
22 ; first in New York, 40
Hair ornament, 401
Hammerstones, general notes on,
408; Algonkian, 58; Iroquoian, 107;
picture, 108; Richmond Mills, 192,
194; at Ripley, 278; Jefferson
county, 336; use of, 410; picture
of (pi. 127), 411
Handles on pots, in
Handsome Lake, a Seneca prophet,
102
Harpoon, 201 ; general notes on, 412
Harpoon, bone, 119, 120; from Jef-
ferson county, 335; picture (fig.
57), 412; types and localities, 412;
picture (pi. 128), 413
Harrington, M. Raymond, mentioned,
8; excavations by, 49; article by,
207-37; on site explored, 237; ex-
cavation at Ripley, 248 ; on the
Sheridan site, 307; on Jefferson
county sites, 315; work of, 344;
on antler, 351 ; metate found by,
416; pestle found by, 424
Harris, Rev. T. M., mentioned, 83
Heath, Homer J., site on farm of,
317; grave on (pi. 104), 319; site
examined, 321 ; occupation of, 322 ;
graves (pi. 105), 323; map of, 324;
implements from, 335 ; disk beads
from, 338; credit due, 339
Hematite, Eskimoan uses of, 81 ; in
mound culture, 86; uses of by In-
dians in general, 412
Hennepin, map locates Erie tribe, 272
INDEX TO THE ARCHEOLOGICAL HISTORY OF NEW YORK 463
Hoes, Algonkian, 56; picture (pi. 8),
58; general notes on, 412
Holmes, C. A., collection of, 450
Holmes, William H., cited, 8, 84,
377
Horse, influence of, 34
Hough, Franklin B., cited, 7, 84
Houghton, mentioned, 8, 187
Houses of Iroquois, 130, 132
Howland, Henry R., mentioned, n
Hudson valley, shows Algonkian oc-
cupation, 50, 58
Human faces, modeled in clay, 398
Human remains (see also skeletons),
not old in America, 19; Iroquoian,
122
Humeri, picture (pi. 141), 443; (pi.
142), 444
Hunting laws, of Iroquois, 27
Huron archeology, 100; migrations,
156
Huron-Erie, pottery area, 134
Huron-Iroquois, pottery, no; area,
120; pipes, 148; original stock, 155;
Erie may be parent tribe, 273
Hut rings, general notes on, 414
Identification, methods of, 50
Images, bone, 117
Inca bone, 271
Inclosures (see earthworks), 120
Index card, sample, 446, 447
Indian (see various tribes and
stocks), distribution of the, 28;
characteristics of the, 29; of New
York, 33; population, 39; errors re-
garding, 384
Indian dirt, 344
Indian habitat groups, 440-50
Indiana, Iroquoian pottery in, 156
Information, sources* of, 35
Inscriptions, general notes on, 414
Inventions, early, 15; made before
man's dispersal, 16; identical, 17;
made progress possible, 18
Iron axe, from Silverheels site, 214;
in grave (pi. 73), 216
Iron implements, 217, 218; knife,
227, 228, 234
Iron oxide, 66
Iroquoian occupation, in New York,
08; map of area, 99; artifacts, 44;
area of, 100; early sites, 122; char-
acteristics of, 128; map (pi. 44),
136
Iroquoian stock, range of, 26; tribes
composing, 26 ; origin of, 96 ; map
of New York area (pi. 44), 136;
early sites of, 247
Iroquois, predecessors of, 35 ; energy
of, 41; predecessors of, 46, 94;
migrations of, 96; established, 98;
centers occupied by, 100 ; cultural
changes, 102 ; traditions of, 104 ;
pottery of, no; types of pottery,
113; early sites of, 122; 247; con-
quest, 122 ; agricultural, 128 ; not
mound builders, 128; houses, 128;
culture contrasted, 130; did not
erect mounds, 132; agricultural,
132 ; dwellings, 134 ; like southern
Indians, 134; pipes, 113-115, 141,
147, 148, 149, 150, 152, 153, 154;
integration of, 159; of today, 160;
ability of, 161 ; origin, 161 ; occupa-
tion of Jefferson county, 316; pot-
tery of Jefferson county, 317; pre-
historic culture, 339
Irving, site explored near, 207
Ivory implements (pi. 16), 77; dirk,
79; dagger (pi. 22), 93
Jackson schoolhouse, site near, 238
Jasper implements, 372 ; general notes
on, 415
Jaw scraper, 293, :m
Jefferson county sites, described by
Harrington, 315 ; evidence of an-
cient culture in, 316; archeology
of, 316
Jefferson, Thomas, mentioned, 83
Jesuit relations, cited, footnote, 245,
272, 273
Jinglers, of brass, 231
Keer, Casper, mentioned, 187
Kilmer, P. W., mentioned, 339
Kennedy, John, farm of, 208
464
NEW YORK STATE MUSEUM
Kiowan stock, range of, 251
Knives, types of (pi. 4), 51; Algon-
kian, 54
Labor, application of, 34
La Hontan, map locates Erie tribe.
272
Laidlaw brothers, 137
Laidlaw, Col. George E., mentioned,
8; 144, pipes described by, 195
Lake Erie, shore, 246; early occupa-
tion, 247; encroachment of, 252
Language, American, not Asiatic, 23 ;
stock languages, 25, 27; compared,
104
Larkin, Dr Frederick, mentioned, 84,
90
Laurentian Iroquois, 106; form com-
pact, 158
Leatherstocking chapter, 422
Lee, E. Gordon, mentioned, n, 422
Legends, of Iroquois, 130
Le Roy earthwork, 310-13
List of sites, incomplete, 10
List of artifacts, 43 ; Richmond Mills,
202, 203; Silverheels, 226
Longhouse, the, 159
Loveland, R. D., collection, 317, 338,
339, 355, 450
McCullough, Martin, farm of, 172;
picture of pit on, 171 ; map of site,
173
McGuire, Joseph D., cited, 282
McLean, J. P., cited, 83
Madison, Bishop, mentioned, 83
Madisonville, Ohio, site and artifacts,
96; fishhooks from, 119
Man, progress of, 14; an artisan, 15;
ancestors of, 17; made by use of
tools, 18 ; distribution of through-
out America, 18; migrations of,
21-22; age of,. 39; early evidences
of, 451
Maps, topographic, use of, 451
Marine shells, 217
Masketts, of shell, 108; of stone, 397
Massawomekes, of Smith, 274
Mastodon bones, 246
Material culture, origin, 13, 14; area
of Algonkian, 47, 49; Eskimoan,
79; mound builder, 94; Iroquoian,
106; of Iroquois contrasted, 130;
of Iroquois, 160 ; early evidences,
45i
Matinicock point, 344
Mattern, Joseph, collection of, 450
Maxwell, Thomas, mentioned, 8
Maynard, Julius, mentioned, 317
Metal casting, in Mexico and South
America, 452
Metallic articles (see brass, iron,
copper) of European origin, 452
Metapodial scraper, from Richmond
Mills, 96, 115, 199; from coastal
site, 346
Metate (mealing stone), general
notes on, 415; Algonkian, 60; Iro-
quoian, 416
Method of excavating, 252, 256
Mica, of mound culture, 85; not used
by Iroquois, 132
Micmac pipes, 68
Micmac tribe, 158
Midcolonial site in Erie county (Sil-
verheels site), 207-37
Migrations, routes of early, 21, 22;
not deliberate, 23 ; natural course
of, 24; to South America, 40; to
east coast, 40; of mound-building
Indians, 94; of Iroquois, 96; old
theory of Iroquois, 106 ; of Iro-
quois, 155, 161
Mills, George Rodman, mentioned,
187; work of, 190
Mills, William C, mentioned, 8, 84,
137; description by, 199; work of,
370
Mohawk-Onondaga, 106; pottery of,
J34; pipes of, 148
Mohawk, pottery, 137, 158; customs,
245
Monitor pipe, 90 (pi. 21), 91; not
usual in Iroquoian area, 132 ; pic-
ture of (fig. 19), 141; in ossuary,
3i6
Moonstone, general notes on, 416
Moore, Dr Clarence B., work of, 84,
370
INDEX TO THE ARCHEOLOGICAL HISTORY OF NEW YORK 465
Moorehead, \\ arren K., 8, 84, 284,
405 ; " Stone Age," cited, 448
Morphological characters, 270, 438
Morgan, Lewis H., mentioned, 7, 8 ;
father of archeological science in
Xe\v York, 9; cited, 401, 450
Morgan, Lewis H., Chapter, 422
Morse, George, describes earth-ring
at Ripley, 258
Mortar, stone, general notes on, 417;
Algonkian, 60; picture (pi. 9), 61 ;
Long Island, 348
Mortuary customs, general notes on,
418; of Iroquois, 122; of Erie, 264-
266; in Jefferson county, 327
Mosley, C. F., work at Le Roy, 312
Mound builder occupation, artifacts
found in sites of, 44; description,
83-98 ; book on, 83 ; area of, 86 ; in
New York, 94; disappeared, 96;
predecessors of the Iroquois, 247
Mounds, 83, 84; facts about, 84, 85;
destroyed, 87; picture of, 90; on
Squawkie Hill, 92; significance of,
94; European artifacts not in New
York mounds, 94
Mount Morris sites, 92 ; mound near,
92
Mulkin, Jesse, field helper, footnote,
246
Mullers, general notes on, 420; Al-
gonkian, 60; picture (pi. 130),
421; from Richmond Mills, 194;
from Ripley, 278
Museum of the American Indian
(Heye Foundation), reliable work
of, 42
Museums, methods of, 42, 448
Muskhogean stock, range of, 25;
artifacts, 96
Muskhogee, 155
Mutilation, general notes on, 420,
155
Native copper (see copper), 387
Necklace, shell, at Ripley, 296; pic-
ture (pi. 100), 304
Needles, bone, general notes on, 422 ;
Richmond Mills, 201 ; Ripley, 292
Neolithic period, 451
Net sinkers, 226, 278, 348
Neutral, tribe, 158
Newland, David H., on specimen, 284
New York State, field of study, 7,
9 ; geography and resources, 30 ;
climate, 31; animals of, 32;
thermal conditions, 33 ; Indian
population, 33 ; occupied by white
men, 34; archeology of, 35; not
occupied remotely, 39; early sites,
40; aboriginal occupation, 46
New York State Archeological asso-
ciation, general notes on, 422;
publications of, 448 ; transactions
of Morgan Chapter, footnote, 182
New York State Museum, work of,
42; general notes on, 449; explora-
tions, 162, 170; excavations at Rip-
ley, 248; bulletin, 256; bulletins,
448
Nohle, E. A., property of, 320
North America, man in, 18; aborigi-
nal population of, 39
Nuts, 338
•
batman, C. P., mentioned, 317; col-
lection of, 458
Occupation, periods of, Algonkian,
48 ; Eskimoan, 79 ; Mound, 83 ;
Iroquoian, 98; red paint, 227.
Ocher, red, 217
Ohio, comparisons, 92, 94; pottery,
113 ; influence on Richmond Mills,
205
Ohio State Archeological Society, 448
Ojibwa, custom, 365
Oneida, 158
Oneida lake, sites on, 40
Onondaga- Oneida, area, 382
Onondaga, pottery (pi. 47), 142;
migrations, 158; early sites in
Jefferson county, 339
Opinions, archeological, 16
Orientation of skeletons, 268; table,
269
Origin of man, problem, 13
Ossuary, general notes on, 442 ; of
Iroquois, 124; picture (pi. 62), 175;
466
NEW YORK STATE MUSEUM
described, 179; on Silverheels site,
222; contents of, 316; on Heath
site, 327; uses and location, 423
Ovens, 328
Overton, Floyd, site on farm of, 321
Owl pipes, 143, 144; picture (pi. 145),
Silverheels, 227
Oyster Bay, sites on, 344
Oysters, used by Indians, 346
Pacific coast, a cradle land, 24
Pagans, 160
Paint (see pigment), 227
Paleolithic age, 451 ; implements of,
39
Palisades, 241
Panther pipes, 143
Parker, Arthur C, with expedition,
207 ; mentioned, 422
Pathological conditions of skeletons,
271
Patina, general notes, 423
Patterson, David, site on farm of,
238
Peabody Museum of Archeology and
Ethnology, reliable work of, 42;
expedition of, 207; work at Rip-
ley, 248; explorations of Jefferson
county, 315
Peace, conditions promoting, 27
Pearl beads, 86, 92
Pelts, uses of, 32
Pendants, notes on, 423; Richmond
Mills, 195; picture (pi. 131), 425
Perch Lake mounds, 316
Perforated teeth, 292
Perforators (see drills) picture (pi.
6), 55; Algonkian, 56
Pestles, general notes on, 424; Al-
gonkian, 60; picture (pi. 132), 426;
from Burning Spring, 167; Rich-
mond Mills, 194
Phalanges (phalanx or toe bones),
general notes on, 428; used by Iro-
quois (pi. 40), 129; mentioned, 292,
371
Pick, stone, from Ripley, 278
Pierson, Adrian, n
Pig, influence on civilization, 34
Pigeons, passenger, numbers in New
York, 32
Pigment, general notes on, 424; pur-
ple, 217; mentioned, 66, 217, 302,
345
Pipes, smoking (see also, clay pipes,
stone pipes, etc.), general notes on,
427; Algonkian, 68; picture, 68, 74,
75; description, 73, 76; of Iroquois,
141, 146; range of types (pi. 52),
152; (pi. 53), 153, 154; Richmond
Mills, 196, 197, 206; Silverheels,
234; picture, 234, 235; Double Wall,
245; types from Ripley, 282; pic-
ture (pi. 90), 283; of Erie, 290; of
Sheridan site, 308; of Le Roy, 312;
of Owasco, 342; forms of, 427;
tubular forms, 428
Pitcher pot, at Ripley, 287
Pitching tool, 296
Pits, 166, 190, 242, 308, 328, 345
Pitted stones, 107
Platform pipes (see monitor), 96;
prototypes of, 143
Platymeria, picture (pi. 140), 442
Platycnemism, picture (p. 139), 441
Plummets, Algonkian, 64; picture (pi.
10), 6^
Point Peter, site, 240
Poland Center site, 87; map of (pi.
20), 88
Polished slate culture, -general notes
on, 429; thins out, 50; locality, 90;
not Huron or Neutral, 96
Polished stone, Algonkian, 68; of Iro-
quois, 107; Ripley, 278, 280; pic-
ture (pi. 133), 431
Portage road, Chautauqua, 247
Portages in New York, 30; forti-
fied, 31
Position of skeletons (see Orienta-
tion), 268
Postholing process, 242
Pots (see also pottery), Algonkian,
70-73; pictures, 70, 72; Iroquoian,
from Theresa (pi. 27), 103; from
Sacandaga (pi. 28), 105; patterns,
135 ; capacity, 137 ; from Silver-
heels, 231-34; picture, 231, 232,
INDEX TO THE ARCH EOLOGICAL HISTORY OF NEW YORK 467
233; with burials, 233; position of,
266; at Ripley, 287-96; Erie types,
287; forms, 288; picture (pi. 92),
291; (pl. 93), 294; (Pi- 94). 295;
Owasco lake (pl. 107), 351; de-
scribed, 342; method of making,
430
Potsherds (see pottery), 195, 312
Potters tools, 227, 278; general notes
on, 432; picture (pl. 134), 433
Pottery, general notes on, 430; Al-
gonkian, 70; picture, 70, 72; Iro-
quoian (pl. 29), 109; Iroquoian,
no; compared (pl. 42), 133; areas
in Iroquoian culture, 134 ; decora- '
tion of, 134; of Erie (pf. 43), 135;
type forms, 137, 139; Burning
Spring, 167 ; Richmond Mills, 195 ;
Silverheels, 231-34; Double Wall,
244 ; Ripley, 287-96 ; range of
forms (pl. 91), 288; pipes of (pl.
95), 297
Pottery clay, 289
Pottery marker, 348
Pre-Erie occupation, 286
Price, James, 346
Primitive man, 13, 15; in Europe,
18, 19
Primitive mind, universally similar,
16
Primitive peoples, similar, 13 ; of
Europe, 18, 19
Problematical objects, 69
Problems, influence of climate, 14; of
man in America, 20
Proto-human race, did not develop in
America, 20
Proto-Seneca, used pestles, 224
Provincial Museum, Ontario, 195
Pueblo peoples, 27
Putnam, E. D., n
Putnam, Frederic W., mentioned, 8,
84; description by, 199; directs ex-
pedition, 207; article published by
permission of, 315
Quarries, in Arkansas, 377; in Dis-
trict of Columbia, 377; in Pennsyl-
vania, 378
Quart/., used as material, 352 ; blades
in process, 353; implements (pl.
116), 376
Raccoon bones, 228, 292
Red race (see Indians), similarity of
branches, 40
Red paint culture, general notes on,
432 ; in New York, 42
Reed, Alvah, mentioned, 182, 186;
finds pipe, 195 ; mentioned, 450
Reed fort (see Richmond Mills)
Reed, George, mentioned, 182; gives
information, 190
Refuse pit (see also descriptions of
various sites), picture of (pl. 57),
165; at Gerry, 172; in Silverheels
site, 223 ; Double- Wall, 242, 245 ;
heaps described, 332, 334
Relations, Jesuit, cited, 245, 272, 273
Relative terms, 42
Reynolds, H. L., cited, 307
Rheumatic exostosis, 217
Rib, serrated, 289
Richmond, A. G., mentioned, 8
Richmond Mills site ; artifacts from,
43, 96, 115; detailed account, 182-
207; view of, 183; map of, 185;
appearance of, 187; implements
from, 188; list, 203; classes of
implements from, 204; age of, 205;
conclusions regarding, 206-7 ; beads
from, 366; combs, 382
Ripley site, detailed description of,
246 ; geology of, 246 ; early occu-
pation of surrounding region, 247;
location of, 248 ; picture of west
side (pl. 79), 249; village section,
250; brook on (pl. 80), 251; dia-
gram of trenches (pl. 81), 253;
map of graves (pl. 82), 255; sum-
mary of graves, 260-63 ; depth of
graves, 268; identity of inhabitants,
271 ; contact with Europeans, 272 ;
date of occupation, 276 ; implements
from, 276 ; stone articles from,
277; polished stone from, 280;
pipes from, 282 ; flints from, 285 ;
pottery from, 287 ; clay pipes from,
468
NEW YORK STATE MUSEUM
289-292 ; bone articles from, 292 ;
antler articles, 293; shell articles,
296; copper (brass) articles from,
300, 306 ; iron articles from, 300 ;
pigments from, 302
River systems, bearing on routes, 31
Rocky mountain region, 25
Routes of travel, migrations, 21, 22;
in America, 24
Rubbed slates, 79; picture of (pi. 18),
80
Runtee, general notes on, 434; Iro-
quoian, 108
Rush mat, charred, 224
Rutland hills, sites in, 318
Sacrifice of objects, 189
Sagard, notes on Erie, 272
Salts of copper, preservative, 231
Sandusky, Ohio, 247
Saponi, 96
Schoolcraft, Henry R., mentioned, 7,
84, 450
Schrabisch, W. Max, n
Scrapers, 54, 336, 286
Sea foods, 32
Semilunar knives, Eskimoan, 79; pic-
ture (pi. 18), 80
Seneca, 106 ; migrations, 186 ; cus-
toms, 189; occupied Reed fort, 205;
site in Erie county, 207 ; pass over
Erie trail, 247 ; position in League,
273
Seneca-Erie, pot forms, 139; pipes,
148
Settlers, white (see colonists), 33, 34
Sheep, influence of on civilization, 34
Shelby earthworks, 313, 314
Shell articles, beads (pi. 23), 95; ob-
jects from 'New York (pi. 26),
101 ; ornaments, 108; necklace (pi.
100), 304; articles (pi. 101), 305;
described, 348; cups, 390; picture
of (pl. 135), 435
Shell heap, 345, 347
Shell pendant, general notes on, 436
Sheridan site, Gould farm on, 307;
map (pl. 103), 309; may be Erie,
310
Shoemaker, L. D., collection of, 450
Shoshonean stock, 25
Silver, Dilworth M., 237
Silverheels, Rev. Henry, 208; found
bones, 212
Silverheels site, 207-37; picture (pl.
69), 209; map of (pl. 70), 210;
trenches on (pl. 71), 211; graves
in, 212; how examined, 212; graves
(pl. 72), 213; ossuary near, 222;
food supply of, 225 ; artifacts from,
226-37; pottery from, 231-34; iden-
tity of inhabitants, 237 ; age of,
237 ; mentioned, 237
Sinew stone, general notes on, 436;
Algonkian, 64; picture of (pl. 136),
437
Sinkers, Algonkian, 58; Iroquoian, 107
Siouan, 25
Sioux, 155
Sites, some puzzling, 42 ; Algonkian,
76; central New York, 79; Eski-
moan, 79-81 ; mound, 87-94 ; early
Iroquoian, 96
Skeletal remains (see human re-
mains), general notes on, 438; Al-
gonkian, 49; in Gerry site, 174-79;
in Silverheels, 214-16; picture (pl.
73), 216; (pl. 74), 219; in Ripley,
260-63 ! customs relating to, 264 ;
at Le Roy, 311
Skinner, Alanson Buck, mentioned, 8;
excavations by, 49; cited, 64;
assists Harrington, 237
Skinning stones, a false name (see
celts)
Skull, ornament of, 115
Skulls, picture (pl. 137), 439; (pl.
138), 440; skull types, 270
Slate beads, 227
Smithsonian Institution, 172
Soapstone, see steatite, 66
Southern influence, on Iroquois, 134
Spear, general notes on, 438; Algon-
kian, 52; picture (pl. 7), 57; of
chalcedony, 286
Specimens, general notes on, 445;
important, 7; weathering, 40; iden-
tification of, 41 ; Algonkian, 50-79 ;
Burning Spring, 167; Richmond
Mills, 192
INDKX TO THE ARC' 1 1 I •:< )!.( )( M( A I. HISTORY OF NEW YORK 469
Spim-, deformity, 222
Spools, Algonkian, (>(> ; picture (p!.
10), 65
Spoon, hone, notes on, 448
Spoon, wood, 124; from grave, 128
Springs, caches in, 371
Squash, 202
Squawkie hill, mound on, 92
Squier, E. G., description by, 310;
mentioned, 7, 84 ; quoted, 320
State Cabinet, 87
Steatite, vessel of. 66; pitture, 66;
pottery of, 79
Steel tools, 395
Stem holes, of pipes, 15
Stiles, President Ezra, 83
Stockades, of Iroquois, 120
Stocks, native American, range of,
24 ; Eskimoan, 24 ; Athapascan, 24 ;
Siouan, 25 ; Algonkian, 25 ; Sho-
shonean, 25 ; Caddoan, 25 ; Kioswan,
25 ; Muskhogean, 25 ; Natchesan,
25 ; Tonican, 25 ; Attacapan, 25 ;
Chittemachan, 25 ; Iroquoian, 25 ;
Uchean, 26; Eskimoan, 26; range
of Algonkian, 41 ; contact with
Iroquois, 155
Stone age, notes on, 451 ; not the
same in America as in Europe, 451
Stone graves, 90, 92, 124
Stone pipes, Micmac, 68; monitor
forms, 90; picture (pi. 21), 91;
platform, 96; not usual with Iro-
quois, 132; monitor, 141; picture
(fig. 19), 141; monitor, 143; bird
and animal forms, 144 ; picture (pi.
48), 145; forms (pi. 49), 147; Rich-
mond Mills bowls, 195; picture (pi.
67), 196; types from Ripley, 282;
picture (pi. 90), 283; shapes at
Ripley, 284; in grave (pi. 85), 265;
Jefferson county, 337; engraved,
395
Stone tools, Algonkian, 58; Iroquoian,
107; Burning Spring, 167; Gerry,
180; Ripley, 276; picture (pi. 87),
277
Sullivan expedition, footnote, 225
Talcott, D., farm of, 320
Teeth, animal, artifacts of (pi. 36),
123, 200; bear, 336
Tempering material, 287, 430
Textiles, raw material for, 32; in
mound, 86; Iroquoian, 124; mat,
224
Thompson, D. F., collection, 64, 450
Thunderbird, 393
Tobacco, 226, 235 ; charred in pipe,
266
Tomahawk, 236
Tonawanda creek, site on, 190
Tools, first, 15, 17, 18
Tortoise, carapace, 117; (fig. 13), 117
Trade articles, notes on, 452 ; beads,
217, 218, 235
Trails, overland, 31 ; made by game
animals, 32
Travel, early, 31
Tree burials, 122, 220
Trowel, antler, 296
Tubes, stone, general notes on, 453;
picture (pi. 21), 91; (pi. 24), 97
Tucker, George L., mentioned, 1 1 ;
visits mound site, 89; spoon found
by, 128; cited, 400
Turtle bones, 225
Tuscarora, 106
Tutelo, 96
Unio shells, 338
Use name, notes on, 454
Van Deloo, Jacob, acknowledgments
to, 10
'Van Valkenburgh, Ralph, mentioned,
450
Village sites, of Algonkian tribes,
76; in central New York, 79; Iro-
quoian, 128
Vine Valley, site, 92
Vase shaped bowls, picture (pi. 49),
147; from Richmond Mills, 195;
from Ripley, 282; described by
McGuire, 282 ; Ripley forms, 284
Wallum Olum, 104
Walnut creek, site near, 307
Wampum, 218
470
NEW YORK STATE MUSEUM
Wenroe, 158
Whistle, bone (pi. 33), 116, 119
White, John F., mounds on estate, 92
White man, coming of to New York,
33 ; found New York suitable for
settlement, 34; goods of, 160
Whitlock, Herbert P., analysis by,
3po
Wigwam, 387
Willoughby, Charles C., mentioned,
8
Wilson, Peter, 104
Wilson, Thomas, book by, 354
Wisconsin Archeological association,
448
Wissler, Clark, book, " The American
Indian," mentioned, 448
Witch charm, effigy, 117; mentioned,
228
Women, work done by, 387
Wood, general notes on, 456
Wooden handle, 226
Woodworth, collector, 317
Wren, Christopher, mentioned, 8
Yager, Willard E, 11; collection,
144; specimens from, 394; stamp
found by, 400; collection, 416
Young, William and Mary, 248