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J 



THE 



GHDRGH OF SAINT URSULA 



AND HER COMPANIONS 



IN Cologne. 



ITS MEMORIALS, MONUMENTS AND CURIOSITIES 

BY 

REV. ALBERT GEREON STEIN 

PASTOR AD SANCTAM URSULAM. 



COLOGNE 1882, 

PRINTET BY A. SECHfe 



3X 






^) 



^ 



I. St. Ursula and her companions. 



As early as the second century, Christianity 
was spread over the Southern part of the British 
^ island. This part was • subject to the Eoman 
.^ Empire ; and by that means a connexion between 
? it and Rome, the capital of Christianity was kept 
' up, and thus the Gospel easily found its way 
from Rome to Britain. The Picts and Scots ho- 
wever, the inhabitants of the northern part of 
the Island, still remained in infidelity. At the 
beginning of the 5^. century, nearly the whole 
population of the many small kingdoms into 
which the Southern part was divided were Chi-is- 
tians. About the middle of the same centurv 
when the Romans had left Britain, the Christians 
of the Southern part were sorely oppressed by 
theh' infidel neighbours, the Picts and Scots* 
To resist these enemies they called in to their 
aid the Anglo-Saxons, a coiu^ageous but infidel 
people who inhabited the countries now called 
Holstein and Schleswig as far as Jutland. The 
warlike Anglo-Saxons came in bodies, and landed 
on the neighbouring British shore in the year 
449. Victory crowned their efforts against the 
Picts and Scots whom they compelled to retire 
from the South of Britain. But when they had 
seen the beauty of that coimtry as well as learnt 
its fertility, they began to covet, it for their own. 
Accorddingly they turned their arms against those 



— 4 — 

who had called them over, and a terrible fate met 
the Christians of Southern Britain. Driven from 
thair own homes, some fled to the West, some 
crossed the sea, whilst slavery became the lot of 
others. Many of the British Christians fled to 
the Continent, some to Batavia and some to Gaul 
expecting to find a safe asylum there amongst 
the Christians. Of those who went to Batavia 
many proceeded still further along the Khine 
in order to seek refuge in the districts of the 
Lower Rhine which still enjoyed peaci^ and tran- 
quility unter the Eoman government. In this 
way, they reachad Cologne, the old Roman colony. 
Amongst these British fugitives, there were many 
virgins whose fathers and brothers had been slain 
m the wars with the Anglo-Saxons. One of them 
of royal blood surpassed the rest in nobility of 
birth and intelligence as well as in piety and 
\Trtue. Her name was Ursula. She was the 
leader and model of her companions and seems 
to have been acknowledged and honoured by them 
as their head. In the Christian city of Cologne 
where the British fugitives were received with 
great kindness, the royal virgin was honoured 
and venerated by all, and she soon became to 
all the women and maidens there, as she had 
before been of her companions, their model and , 
example. 

But in Cologne they did not enjoy peace and 
tranquility long; they were doomed to meet here 
a fate even more dreadful than that from which 
they had escaped when they fled from their own 
country. The Huns, a pagan people hated yet 
feared throughout the West, because of their 



— o — 



cruelty and immorality, were then living near 
the Caspian Sea. Previous to this time they had 
left their homes and advanced as far as Himgary, 
and even to the Southern part of Germany. In 
the beginning of the year 450 this people- together 
with some other barbarian tribes again moved 
forward,, intending to pass through Southern Ger- 
many into Gaul and Italy, and to make their 
own, by murder and plunder the wealth of these 
flourishing countries. These barbarians in large 
bodies under their king and leader Attila inva- 
ded the above mentioned districts of the Roman 
Empire; and whereever they passed, the traces 
they left behind were nuns and bleeding corpses. 
Horror and dread spread over the whole of Eu- 
rope, and in every country through which the 
Hims were to pass, all the country poei)le and 
the inhabitants of the towns and villages fled for 
refuge to the forests and mountains, or sought 
protection behind the walls of the fortified cities. 
Those brutal hordes were not stopped in their 
onward march by the resistance of a few Roman 
soldiers. In the summer of 451, the immense 
army of the Huns had conquered and laid waste 
Southern Germany and the Soud-Eastern part 
of Gaul. Having advanced- as far as the city of 
Orleans, they had sacked the towns, taken with 
til em or destroyed the moveable property of the 
inhabitants, and miu'dered the men, sparing the 
women and maidens for slavery and dishonour. 
Near Orleans however they met with a stout re- 
sistance from a large Roman force under Aetius 
and the Westem-Goths under Theodorich their 
king. Moreover these forces were joined by a 



— 6 — 

large army of the Franks under their king Me- 
rovaeus. The approach of these large armies 
caused the Huns to retire in a north-easterly 
direction beyond the Seine and Marne as far as 
a large plain near Chalons sur Marne, where 
they awaited their enemies. There on the Cata- 
launian fields, in July of 451 was fought the 
dreadful battle by which the fate of the whole 
of Europe was decided. From early morning tiU 
night that terrible battle raged in which migthier 
armies than had ever been seen before, were 
engaged. The Huns were conquered and when 
night came on, they left the battle field after 
having lost 160,000 men slain by the united for- 
•ces of the Eomans. They retired northwards 
towards Belgium, and on their march took ven- 
geance for the defeat they had undergone, by 
the most revolting acts of cruelty which they 
inflicted on the Romans and Franks through 
whose territories they passed. From Belgium 
they marched eastward in order to reach the 
Rhine, and about the middle of October they 
arrived at Cologne, a fortified city. Besides the 
citizens themselves many from the surrounding 
districts had taken refuge behind its walls. The 
army of the Huns was stiU large and formidable 
and after a short siege the city was ,taken by 
storm. Here were repeated those scenes of cruelty 
which were to be witnessed whenever the Huns took 
a city. Themen who were foundin Cologne being una- 
ble to conceal themselves or to fly to the surrounding 
forests, were massacred. The maidens and younger 
women were led from the town to some liigh 
ground before the northern gate, were probably 



— 7 — 



the camp was pitched and the king's tent erected. 
There they were distributed as booty to those 
inhuman soldiers and given up to most dreadful 
fate, to slavery and dishonour. Together along 
with the maidens and women of Cologne, the 
British virgins were led out and at their head 
was their royal leader Ursula. St. Ursula sus- 
tained the courage and fortitude of her compa- 
nions in this terrible situation in which a com- 
pany of about eleven thousend females had no 
choice but death or the most ignominious dis- 
honour. As in the days of peace she had been 
the leader and model not only of her British 
companions, but also of the women and maidens 
of Cologne, so was she their stay in this hour 
of extreme affliction and difficulty. By her quiet 
resignation and corstancy and by her ardent en- 
couragement she inspired the whole company 
with the resolution of dyng rather than consen- 
ting to what they bad been destined. With de- 
termination therefore they all resisted the wicked 
designs of the barbarians in spite of their cruel 
threats* The Huns enraged by such constancy 
fell like wild beasts on these christian heroines 
and murdered them on the field where they 
were assembled. Yery many fell pierced by the 
arrows of the Huns, many were killed by the 
sword or by clubs. St Ursula struck by an 
arrows fell in the midst of her companions. She 
had encouraged them to cjnstancy to the last, 
and had called to their mind the heavenly re- 
ward they would receive hereafter. Besides the 
females many mem ane children who would pro- 



~ 8 — 

bably have been made slaves to the Huns were 
led outside the city and murdered. 

The Huns retiring from Cologne crossed the 
Ehine. The few citizens who had concealed 
themselves in the dty itself or in the surroun- 
ding woods ventured to come out from their hi- 
ding places. But what a terrible sight met their 
eyes I. They foimd not only the streets of the 
city streaming with blood and strewn with corp- 
ses, but also the large field before the northern 
gate covered with the dead bodies of the murde- 
red women. Many we may suppose were not 
yet dead but severely wounded, and able to give 
an account of the frightful scene they had wit- 
nessed. The bodies of the murdered were buried 
in the same field in which they had so victori- 
ously fought the great fight for the preservation 
of their virtue and their faith. We may be sure 
that these murdered Christians to the remainder 
appeared as martyrs who with their own blood 
had borne witness for Christ, offering their 
lives forthe law of Christ The royal British 
virgin St. Ursula known and venerated by all, 
was buried on the spot where she fell, struck 
by the deadly arrow, and where now above her 
tomb stands the church of her name. By her 
side were buried her British companions, whilst 
the other martyrs were buried on the place of 
their martyrdom in the large field which stret- 
ched eastward to the banks of the Rhine, south- 
ward nearly as far as the Roman trench siuroim- 
ding the town. We have reason to suppose that 
this great cemetery did not extend far north- 
ward and westward beyond the spot where the 



~ 9 — 

Church of St. Ursula stands. When Cologne was 
rebuilt and again inhabited, the glory and vene- 
ration of the martyrs spread abroad. The day 
on which they died, struck by the arrows and 
swords of the barbarians was the 21i^ October 
and is celebrated as their anniversary. These 
martyrs were chosen by the citizens of Cologne 
as their special Patrons. As the greater part of 
those martyred were virgins and as the Church 
which was built on the place of their martyrdom 
was called «The Church of the Yirgins», the whole 
company of 11000 persons came to be taken as 
a company of virgins. In the same way must 
be explained the fact, that the people afterwards 
maintained that the 11000 riiartyrs were British 
virgins, because their leader St. Ursula, and a 
large and illustrious part of tliat company came 
from Britain. 



II. The Church of St. Ursula and her 

companions. 

The Church which stands over the tombs of 
St. Ursula and her companions was formely cal- 
led »The Church of the Holy Virgins«, »Eccle8ia 
Sanctarum Virginum« which in the Cologne dialect 
was corrupted into »Sinter Yirgen». or »Sinter 
Yillgen« Since the 16^^ centhury this Church 
has been called: »The Church of St, Ursula >. 
In former centuries when the Church was still 
outside the city, being completely exposed to 
hostile attacks it was on several occasions 
destroyed in time of war. The foundation 



— 10 — 

stone of the Church of St. Ursula as it 
now stands was laid about the year 1020 and 
the Church is therefore one of the first of the 
Old Romane style built in the Rhineland. The 
oldest portions of the present Church which still 
remain, are the broad high nave, the two side 
aisles, and the transepts. Formerly the east end 
of the nave was closed by a halfspherical apsis. 
In each aisle were two Galeries one above the 
other, and opening into the naves by arches* 
The first two stories of the present belfry were 
built as a vestibule to the nave about the year 
1130. The other stories of this belfrv were built 
later, probably in the 14*^ century. The mag- 
nificent gothic chancel was built in the 13*^ cen- 
tury about the same time as Cologne Cathedral, 
and consecrated in 1287. * Then also the groined 
roofs of the old nave which was formerly cove- 
red by a plain roof, were built. In the 14*^ cen- 
tury an additional aisle was built on the South 
side of the Church. Two other buildings were 
added to this new aisle in the 17^ century, the 
South transept being extended across its east end 
and at the west end was built the golden chamber. 
This golden chamber was consecrated Sept. 17*^ 
1644, and its cost defrayed by the Imperial 
ambassador at the Westphalican congress, John 
von Crane and his wile Maria Yerena Hegemiihle- 
rin. In 1680 the roofs of the belfry and nave 
were burnt by lightning, and in their place was 
built the present cupola in the Rococco style, 
and surmounted by a crown. 

Since the year 922 a convent of nuns, most 
of the members of which belonged to the no- 



— 11 — 

bility of the country, has been connected with 
the old Church of the Holy Yirgins, It was in 
this convent that St. Alice lived as a nun from 
960 till 980, In 980 she left this place to be- 
come first Abbess of the new convent of Yilich 
near Bonn, founded by her father Count Megingoz, 
About 1048 the pious Queen Richeza, daughter 
of the Count Palatine Ez;?;o, vhen expelled from 
Poland, sought an asylum in the convent of the 
Holy Yirgins, and took the veil from the hands 
of Bruno Bishop of Toul and afterwards Pope 
Leo IX. About the end of the 12*^ century this 
convent was transformed into a secular convent 
for noble ladies, and aU who were not of that 
rank, went to the sister convent of Maximine 
founded in 1188. The members of the convent of 
St Ursula were all of noble extraction and none 
lower than daughters of Counts were admitted. 
At the beginning of the 19*^ century this convent 
and property were confiscated and annexed to 
the State lands, and the Church of St. Ursula 
made the Parish Church of Maria Ablass, the 
former Parish Church of which had been taken 
down on account of its decayed state. 



III. Monuments and works of art in the 
Church of St. Ursula. 

1. The Ckmatian title of the Church, A Roman 
inscription on a stone on the inside of a 
south wall of the chancel. It runs, thus : 
Divinis flammeis visionibus frequenter ad- 



— 12 — 

monitiis et virtiitis magnae majeistatis martyrii 
caelestium virginmn imminentiiim ex parti- 
bus orientis exhibitiis pro voto Clematiiis 
V(ir) C(larisssimus) de proprio in loco suo 
hanc basilicamvotoquod debebata fundamen- 
tis restituit^ Si qiiis aiitem super tan tarn ma- 
jestatem hujus basilicae ubi sanctae virgines 
pro nomine Christi sanguinem suum fuderunt 
corpus alicujus deposuerit exceptis virginibus 
sciat se sempiternis tartari ignibus puniendum. 
»Often admonished by divine visions 
and by the cDUsideration of the ma- 
jesty of the martyrdom of the Holy 
Virgins who appeared to him, Clema- 
tius anobleman of the East according 
to vow thoroughly restored this Basi- 
lica on his own estate and at his own 
expense. But if any one notwithstan- 
ding the majesty of the place where 
the holy virgins shed their blood for 
thename of Christ, should dare to bury 
any person here, let him know that 
he shall be punished by the eternal 
fire of helL« 
2. The coffin of Viveniiay a small very old sar- 
cophagiis, standing on four short supports 
near the entrance to the vestry. According 
to a very ancient tradition this Viventia was 
the daughter of Pipin of Heristal, Duke of 
Heristal, Duke of Brabant and major-domo 
of the kings of the Franks. She is said to 
have died here in Cologne in the year 644, 
at the very early , age of six. As her father 
desired that she should be buried in the 



1 



Q 



Church of the Holy Yirgins. and as she 
coiilt not be interred in the ground made 
sacred by the blood of matyrs, the corpse was 
placed in a stone coffin and kept in the 
Church above ground. 

3. Over the sepulchre of Yiventia is a stone 
representation of the baring of the cross, the 
sculptor of which is unknown, but the style 
points to the 16*^ century as its date. 

4. The tomb of St. Ursula in the north Transept. 
Black marble encloses the stone coffin in 
which the body of the Saint reposed until 
the 7**^ century when the holy Bishop Cuni- 
bert found it and raised it above ground. 
A full sized figure, in alabaster, of St. Ur- 
sula lies on the coffin lid. It represents a 
noble yet chaste figure and its sight laeves 
a deep impression on the visitor. At the 
feet is the name of the sculptor J. F. W. 
Lentz. The Imperial Ambassador mentioned 
above John von Crane raised this sepulchre 
at his own expense in 1659. 

5. Ten old pictures of the apostles painted on 
slate which are fastened to the wall in the 
South aisle near the principal entrance to 
the Church. The pictures of St. Peter and 
Paul are wanting. According to an inscrip- 
tion on the back of the picture of the Apostle 
St. PhiHppus these paintings are of the year 
1224. Historically these pictures are of 
great value, as they are probably the oldest 
&erman specimens. The figures of the 
Apostles are in the Byzantine style of pain- 
ting. 



— 14 — 

6. Sixteen old Geraian paintings, artistically, 
executed, which in thirty parts represent in 
single scenes the story of St, Ursula and her 
companions as it was formerly told and 
poetically embellished. On the last two 
pictures the names of the two painters 
Gtirgen van Scheiven and Jan van Scheiven 
are written, accompanied by the figures 1456, 
the year in which the paintings were done. 

7. The great painting on the high altar re- 
presenting the martyrdom of St Ursula, was 
produced about 1640 by tse Cologne painter 
Cornelius Schiitte a pupil of Eubens. 

8. The painting on the altar in the apsis of 
the nord aisle. It represents the Bishop* 
St. Nicolas receiving from the Emperor Con- 
stantine the decree conceding the free prac- 
tice of religion to the Cristians throughout 
the Eoman Empire. This picture was pain- 
ted about the year 1650 by John Htilsmann, 
Its position prevents it from recei\dng a good 
light. The other paintings are of little va- 
lue as works of art. 



IV: The relics kept in the Church 
of St. Ursula. 

According to documents they began in the 7*^ 
century to take up the bones of the martyrs be- 
longing to the company of St. Ursula, in order 



- 15 - • 

to expose them for plubic veneration. In the 
same century, as tracUtion tells ns the sepulchre 
of St» Ursula was found and her body disinterred 
by the Bishop St. Cunibert* A document of the 
8*^ century tells us that already at that time many 
churches in Batavia, the present Holland, possessed 
relics of the Virgins of the company of St Ur- 
sula. These disinterments were first made in 
the interior of the Church, afterwards outside, 
when the buildings of the Convent, founded 
here, were enlarged or other buildings erected 
near the Church. In this way not only the 
Church of the Holy Virgins itself was en- 
riched with the reKcs of these Saints, but such 
relics were given also to other Churches of Co- 
logne and to other distant Churches. In the 
year 1155 they began to dig up the whole field, 
where the Virgins were martyred. About that 
time the city was enlarged as far as the place 
of the martyrdom of the Virgins. The bones 
of these martyrs, which had often been disho- 
noured formerly, when houses were built there, 
were now desinterred and brought to various 
churches. This general disinterment was orde- 
red and dii'ected by the Benedictins of the Abbey 
of Deutz (opposite Cologne.) It lasted 9 years, 
and many thousands of bodies of martyrs were 
disinterred and given away to various churches 
in Germany, France and the Netherlands. 

Most of the numerous relics now to be seen 
in the Church of St. Ursula were dug out of 
the groimd of the Church itseK and of the sur- 
rounding parts, where the Convent was standing. 
Only a smaU part comes from the general dis- 



, - 16 - 

interment of the year 1155. Some of these relics 
are enclosed in numerous stonecoffins, put up on 
the South and West Side of the Church, some 
are enclosed in the walls of the Chancel, some 
again are enclosed in the walls of de Church 
and' of the golden Chamber for public veneration. 
The heads of these martyrs are separated from 
the other bones, each enveloped in a velvet-cap- 
sule embroidered with gold and placed in single 
cases partly in the Sanctuary, partly in tlie nave 
and the aisles and partly in the golden Chamber. 
The number of these heads amounts to seven- 
teen hundred. The table of the altar of most 
blessed virgin in the South Transept of the 
Church contains relics which belonged to the 
Church of the SS. Machabees. This Church stood 
on the same field, where the Yirgins were mar- 
tyred, and was filled with relics of the martyrs, 
the companions of St. Ursula. It was pulled 
down in the beginning of this century. The 
relics belonging to this Church were distributed 
among the several churches of the city of Co- 
logne. 



Y. The golden Chamber attached to the 
Church of St. Ursula. 

The »golden Chamber« is a large and beauti- 
ful chapel attached to the south-western comer 
of the Church of St. Ursula. It is called so from 
its being plentifuly gilt in the interior part of 
it. In this golden Chamber the most important 



1? 



relics of this Church are kept, and not only 
relics of St. Ursula and her company but also 
other portions of very remarkable relics, which 
were brought hither during the course of many 
centuries. Many of the cases and capsules in 
which these relics are enclosed, are distinguished 
for their antiquity and their artistic value. The- 
refore the golden Chamber is important and ven- 
erable not only for the pious Catholic who sec^s 
here the relics of so many Saints whom he 
reveres, but it is also most interesting to ama- 
teurs and antiquarians. 

The most remarkable things of the golden 
Chamber, worth seeing, are as follows: 

1. The shrine of St. Ursula. It contains a part 
of the bones of St. Ursula and the remains 
of the garment, clothed in which she was 
interred after her martyrdom. Tliis shrine 
was erected in the 12*^ century. Originally 
it was most precious and plentifully ador- 
ned with work of beaten silver and enamels 
and gems, but it was robbed of its precious 
ornaments in the French invasion when the 
Convent to which the Church then belonged, 
was suppressed. In the year 1881 it was 
restored to its original beauty^ by the muni- 
ficence of a Cologne-family. 

2. The shrine of St. Aetherius and 'St. Vale- 
rius. It contains the bones of the Saints 
just mentioned and of other martyrs of the 
company of St. Ursula. The bones of St. 
Aetherius were found in the year 1155 near 
St. Ursula's Church, those of Valerius in 



^ 18 -- 

the year 1320 within the Church itself* This 
shrine also was erected in the 12*^ century. 
It lost its original ornaments at the same 
time and in the same manner as the shrine 
of St. Ursula. 

3» The shrine of St Hippolytus, It contains 
a part of the bones of the martyr St. 
Hippolytus who, formerly gaoler of St. 
Laurentius, wa,^ converted by him to Christi- 
anity, but soon afterwards, in the year 
258 sui!'ered martyrdom at Rome. It was 
about the year 870 that these relics were 
brought from Eome to the newly founded 
convent of Gerresheim, near Diisseldorf. From 
derresheim they were brought over to Colo- 
gne in the year 922 when that convent was 
destroyed by the Hungarians. The nuns of 
that convent however and the reKcs of their 
church were removed by Herimann I. the 
archbishop of Cologne, to the convent atta- 
ched to the Church of the Virgin Saints. 
This magnificent shrine, a new one, was 

' made in the year 1871 by the sculptors Messrs. 
Bong of Cologne. 

4. Many skulls of virgins and martyrs, be- 
longing to the company of St. Ursula. They 
ai*e partly enclosed in busts, partly open 
placed in two big cases at the westsido of 
the golden Chamber, partly enclosed in other 
cases. There are 120 of the busts just men- 
tioned, each of which encloses a skull. They 
come from different centuries, from the 
fourteenth up to the eighteenth. Those of 
the seventeenth and eighteenth are adorned 



— 19 -> 

with precious silver ornaments. On many 
of the skulls mentioned traces of the mar- 
tyrdom suffered are clearly to be perceived. 
They are dinted by sword-strokes, pierced 
by arrows or show ti*aces of being struck 
by clubs. The following skulls which are 
upon the altar are especially remarkable. 

a) The head of St. Christina stained all over 
with blood 

b) The head of St. Aetherius, plentifully 
adorned with pearls. 

c) The head of St Pantalus dinted by a 
stroke with the sword. 

d) The he^d of St. Artimia, a very youth- 
ful virgin, on whose skull traces of club- 
blows are still to be perceived. 

e) The head of St. Cordula from which we 
are able to conclude that she was of ma- 
ture age. 

f) The head of St. Benedicta, split by seve- 
ral dreadful strokes of the sword. 

In addition to these heads there are placed 
upon the altar: 

5) The arm-bone of St. Ursula, encased in a 
wooden arm silvered over. This relic was 
formerly enclosed in an arm of beaten silver 
o work of art and plentifully adorned with 
gems. This precious reliquary dissapeared 
from the church when the convent was sup- 
pressed. 

6. The jaw-bone of St. Aetherius enclosed in 
an old reliquary copper beaten and gilt, of 
roman style, remarkable for its form and 
engravings. 



— 20 — 

7. A large cylinder of christal, the foot and 
cover being of gilt metal. It contains earth 
mixed up with blood, which was taken from 
the sepulchres of the Virgin Saints and Mar- 
tyrs, In several tombs when they were ope- 
ned in the year 1155 this earth was found. 
The following relics are placed in a 
glasscase on the west-side of the golden 
Chamber. 

8. The foot of St. Ursula, placed in a beau- 
tiful casket of ivory, artistically carved and 
comming from the 14*^ century. This cas- 
ket is highly valued by amateurs and anti- 
quarians. Its engravings represent profane 
subjects from which we gather that it for- 
merly served as a jewel casket. 

9. Relics of the martyr St. Stephanus and of 
other Saints, placed in an ivory casket, 
smaller than the above mentioned, but very 
similar to it and adorned with the sameen- 
gi'avings. 

10. The hair-net of St. Ursula which acx3ording 
to tradition was found in her sepulchre 
near her head. It is kept in an uncarved 
ivory-casket. 

11. The iron point of the arrow by which St. 
Ursula was kiUed. It is encased in silver 
and was according to tradition found in her 
tomb near her bones 

12. A joint of a finger of St. Matemus, the first 
bishop of Cologne. Is is encased in a silver 
linger. 

13 A particle of the Holy Cross, enclosed in a 
HJIver ostensorium of modern style, 



- 21 - 

14. A cylinder of christal placed in a gothic 
pointed-arch of silver gilt, plentifully ador- 
ned. It contains a particle of the whip with 
which Christ was scourged, and a piece of 
the chasuble of St. Servatius 

15. A long cylinder of christal encased in 
silver gilt and standing on four curved 
feet. From, the top of the cylinder springs 
forth a figure of Christ on the cross by 
the side of whom our Blessed Lady and St. 
John are standing. It is of ancient form 
The cylinder contains pieces of the garment 
and the Hnen in which the body of St. Ur- 
sula' was wrapped up in the sepulchre. 

16. A small cylinder of christal embordered in 
silver gilt, adorned by a large sapphire and 
contains some particles of the crown of 
thorns of Christ 

17. A roct-cristal carved in the form of a small 
elephant which bears upon its back a little 
tower containing some small relics. It is 
very old and remarkable. 

18. A large square polished rock-cristal encased 
in silver gilt. It represents a little tomb 
standing on four feet, which contains hair 
clotted with blood of a virgin belonging to 
the companions of St. Ursula. 

19. A round ivory box, very old and containing 
some relics 

20. Four very old caskets of different shape 
size and adornment, allofthemcontainingrelics. 

On the west-side of the golden Chamber 
moreover are to be seen in two frames fas- 
tened to the wall :