iiiliii
Class
Book
COPYRIGHT DEPGSnr
_/67
L
THE
(BeRMAN (pIETISTS
OF
Provincial (!&ennsylvania
BY
JULIUS FRIEDRICH SACHSE
LIFE-MEMBER HISTORICAL SOCIETY OF PENNSYLVANIA,
AMERICAN PHILOSOPHICAL SOCIETY,
PENNA-GERMAN SOCIETY, ETC.
•
1 694- 1 708.
PHILADELPHIA:
PRINTED FOR THE AUTHOR
1895.
COPYRIGHT, 1895,
By JULIUS F. SACHSE.
ALL RIGHTS RESERVED.
Printed by P. C Stockhausen, 53-55 N. 7th St., Philadelphia.
PART 1.
THE WOMAN IN THE WILDERNESS.
PART 11.
THE HERMITS ON THE WISSAHICKON.
APPENDIX.
Of this Letter Press Edition
Five Hundred Copies have been Printed for Sale.
No.
^6^
-<^-£^
N^ovenibt'r, iS()^.
FOREWORD.
^N submitting this volume to the public, the writer
I ventures the opinion that it will prove an accep-
^^ table contribution to our local history. The annals
of Pennsylvania and Philadelphia have for years past been
conspicuous in the chronicles of the nation. There is,
however, one particular in which they have been more or
less deficient, viz., in the history of the early Germans who
came to this country with the firm intent of founding a
home in the new world for themselves and posterity, and
who took so large a part in the formation of our great
commonwealth.
The promise of liberty of conscience caused Pennsyl-
vania, toward the close of the seventeeth century, to be-
come the dream of the various religious sects and enthu-
siasts then arisen in Germany, and at variance with the
established orthodox church of their special divisions of
the Fatherland. They longed for the religious freedom
offered them in the Province of Penn, and gave shape to
their desire in an extended emigration from Germany,
fostered, as it were, by Benjamin Furly, the agent of Penn
at Rotterdam. Thus arose the peculiar religious condition
of the Province, and the establishment of the many differ-
ent sects in the early period of our history. Some of these
congregations, founded upon the tenets of true religion.
vi Foreivord.
have maintained their autonomy, and exist even to the
present day, having increased with the growth of the
country. Others, again, whose foundation was not so
stable, or whose system of congregational government
proved unsuitable to the changed conditions resulting from
an increasing population, exist now only in tradition and
history.
Conspicuous among the latter class is the Community of
German Pietists, or true Rosicrucian Mystics, who came
in a body to these shores in the year of grace 1694, under
the leadership of Magister Johannes Kelpius, in the firm
belief that the millennium was near.
To this body of religious enthusiasts the present volume
is devoted. The influence exercised by them, coming, as
it did, at the critical period when the Quaker hierarchy
was rent with internal dissension, was of the greatest im-
portance ; and to the efforts of individual members is due
the honor of holding the first orthodox church services
within the Province since it became Penn's domain.
It was through their efforts that the Church Party took
heart, and, toward the close of the seventeenth century,
perfected organizations which resulted in the establishment
of congregations of the various Protestant denominations
in Pennsylvania.
How their influence extended into neighboring colonies,
and how one of their number was the first person to be
ordained to the ministry in America for missionary pur-
poses, is also shown in these pages. The text is amplified
by several hundred foot-notes and illustrations. Where
rare or unique books are quoted, a fac-simile of the title-
page is given wherever possible. Another object has been
to preserve every scrap of information bearing upon this
interesting episode of Pennsylvania history. At the same
Foreivord.
Vll
time the greatest care has been taken to verify the old
legends and traditions and trace them to an anthentic sonrce.
The search for documentary information has been carried
on over both continents, and no time or expense has been
spared with pen, pencil and camera to make the volume
exhaustive and complete.
Acknowledgements are due to Fredk. D. Stone, Litt. D.,
the learned librarian of the Historical Society of Pennsyl-
vania, for advice and suggestions ; to the Hon. Judge
Samuel W. Pennypacker, of Philadelphia, for the use of
rare books and documents in his library ; to the Sesqui-
Centennial Memorial Committee and the authorities of the
Moravian Church at Bethlehem, for courtesies extended to
the writer in his investigations ; to the Reverend J. H,
Sieker, pastor of St. Matthew's congregation in New York,
for access to the old church records ; to the Rev. Roswell
Randall Hoes, for the use of his abstracts of S. P. G.
Records ; and also to Albert Edmunds and the many other
friends, at home and abroad, who in various ways have
assisted the writer.
Julius Friedrich Sachse.
Philadelphia, November , iSg^.
LIST OF PLATES.
The Anchorite Cell of Kelpius
Relics of the German Pietists .
Effigy of Johannes Tauler ....
Ericus Tob : Biorck (Portrait) ....
God's Protecting Providence (Fac-simile of title page)
horologium achaz
Seeking the Lapis Philosophorum
The Hermit's Glen on the Wissahickon
The Old Monastery
Johannes Kelpius (Portrait) .
Magister Johannes Fabricius (Altdorfimis)
Penny Pot House and Landing
Christ Church, Philadelphia (Prior to the Revolution)
Christ Church. Philadelphia (Interior prior to the
Revolution) ......
Breitenhaupt House, Nordheim (Germany)
Gloria Dei (Old Swedes Church), Wicacoa
Moravian Evangelists (Portraits)
St. Michael's Church, Germantown
De Quaakers Vergadering
William Penn (von Kneller portrait)
A Scene in Old Rotterdam
A Page of Rosicrucian Theosophy (Fac-simile)
Frontispiece,
facing page lo
96
104
112
120
184
201
224
232
272
288
289
296
360
400
424
448
448
456
472
CONTENTS.
PART
INTRODUCTION.
Sect People of Pennsylvania. Heirlooms. Pietistic Sects.
Unitas Fratrum. Sources of Information. Rosicrucian
Theosophj' i-io
THE EXODUS FROM THE FATHERLAND.
The " Sara Maria." The Embarkation .... 11-12
THE VOYAGE TO AMERICA.
Kelpius' Diary. The Start from Holland. Falkner's Mis-
sive. Perils of the Journey. Miraculous Delivery from
Shipwreck. The Final Start. Instructions for Sailing.
A Fight at Sea. Capes of Virginia. End of the Voyage. 13-27
THE ARRIVAL IN PENNSYLVANIA.
The Blue Anchor Tavern. Entrance into Philadelphia.
Visit to the Lieutenant Governor. The "Sonnenwend-
feuer." Arrival at Germantown ..... 28-36
THE CHAPTER OF PERFECTION.
Theory of Mystic Numbers. Leaders of the Party. The
Perfect Number. Rosicrucian Symbolism . . . 37-42
GERARD CROESE.
Quakeriana. John Jacob Zimmermann. Appeal to Benja-
min Furly. The German Pietists. Teutonists. Jacob
Boehme 43-48
THE PIETISTS IN GERMANY
Spener. Collegia Pietatis. Johannes Tauler. Erfurth.
August Hermann Francke. Royal Edicts. Expulsion
from Erfurth. Halle Institutions. Essentia dulcis. Spread
of Pietism. Expulsion of Francke. Mystical Symbols.
Elenora von Merlau. Kabbalistic Philosophy. Rosicru-
cian Epitome 49-64
X Contents.
IN THE NEW WORLD.
The Religious Situation. Lutheran Services. The Augs-
burg Confession. Christian Quakers. EngHsh Services.
Keithians. Heinrich Bernhard Koster. Episcopal Ser-
vices. Rev. Jacob Fabritius. The Tabernacle in the
Forest. The " Sternwarte." Ravine of the Wissahickon.
The Cave in the Hillside. Daniel Falkner. Muhlenberg's
Tribute. Rosicrucian Theosophy ^'b-ll
THE WOMAN IN THE WILDERNESS.
Evangelical Union. Doctor Schotte. The Celestial Eve.
The "Contented of the God-loving Soul." The Har-
binger in the Skies. Motus Puta Intrinsecus. Educa-
tional Movements 7S-S3
A RIVAL COMMUNITY.
Koster's Ministrations. Keithian Complications. The
Brethern in America. Irenia. The House of Peace.
Controversy. " De Resurrectione Imperii ^ternitatus."
A Unique Title. The Coming of the Lord . . . 84-92
AN EMISSARY TO THE OLD WORLD.
Arrival of Swedish Missionaries. Service at Wicacoa.
Visit to Kelpius. " A Poetical Thanksgiving." Arrival of
Rev. Thomas Clayton. Philadelphiac Society. Daniel
Falkner's Return to Europe. " Curieuse Nachricht" . 93-99
REYNIER JANSEN.
Moral Jewel Caskets. A German Prayer-book. The Jan-
sen Tradition. The Second Press in Pennsylvania. Jansen-
ites. Jansen Press in Amsterdam. Satan's Harbinger
Encountered. A Provincial Proclamation. Death of
Reynier Jansen loo-ioS
THE DIVINING ROD AND HOROSCOPE.
Zimmermann's Deductions. Hermetic Studies. The
Menstrum Universale. Cabbala and Apocalypse. Divin-
ing Rod. Casting of Nativities. Horologium Achaz.
Ancient Traditions. Phlebotomy. Barber-chirurgeon.
Cometo-Scopia ........ 1 09-1 19
LOCAL SUPERSTITIONS.
The Mystic Seal. Zauber-zettel. Wunder-sigel. Old
Shrunk 120-124
Contents. xi
THE MYSTICS ON THE WISSAHICKON.
Abel Noble. " Noah's Dove." " A Little Olive Branch."
The Mumford Letter. Kelpius' .Mysticism Detined. Quie-
tists. Man or Macrocosm. Stephen Mumford . . . 125-138
RETURN OF DANIEL FALKNER
Peter Schaffer. Departure of Ko.ster. Gloria Dei at
Wicacoa. Return of Falkner. The Frankfort Land
Company 139-146
CLOSE OF THE FIRST DECADE.
Matthai and Witt. Quakerism. William Penn's Second
Visit. Services at Germantown. Penn and the Indian
Chief. A Curious Legend. A Supernatural Visitor.
The Laurea. Andreas Sandel. English Superstition
Tribute to Pastor Rudman. Civil Affairs. Justus Falkner.
Return of Keith. Trinity Church, Oxford . . . 147-160
VISITS OF SABBATARIANS.
The Rodgerines. A Jansen Imprint. Samuel Bownas.
A Rhode Island Deputation. The Westerly Records.
William Davis. "Jesus the Crucifyed Man." The Fame
of Kelpius 161-166
ATTORNEY AND BAILIFF.
Daniel Falkner. As Attorney. The Original Document.
Board of Property. William Penn. The Old Germantown
Record Book 167-175
THE DECLINE OF THE COMMUNITY.
Falkner's Swamp. Abandonment of the Sternvvarte. "A
Loving Moan." Missive to Hester Palmer. The "Three
fold Wilderness State." " The Fruitful Wilderness." "The
Barren Wilderness." " The Elect of God." " A Comfor-
table Song" 176-192
THE HERMITS ON THE RIDGE.
The Sprogel Brothers. The Books of the Community.
Christ Church Library. Magister Seelig. Conrad Mat-
thiii. The Separatists. Conrad Beissel. Michael Wohl-
farth. Arrival of Zinzendorf. The First Pennsylvania
Synod. Evangelical Alliance. Fresenius. The Monas-
tery on the Wissahickon. The Camp of the Solitary.
Ephrata MS.S. The Changes of Two Centuries . 193-204
xii Contents.
THE LOCATION OF THE TABERNACLE.
Thomas Fairman's Gift. Vicaris Tract. Righter Ferry.
Oldest Map of Germantown. After Two Hundred Years.
Phoebe Righter. Evan Prowattain. The Hermitage
Grounds. Glen in the Forest. Hessian Camp. Mora-
vian Records. Fairmount Park 205-215
PART
MAGISTER JOHANNES KELPIUS.
Services in Pennsylvania. Sievert's Nachrichten. Ante-
cedents of the Magister. Father and Brothers. Studies
at Altdorf. Graduates. Learned Thesis. Magister Fa-
bricius. Literary Works. Chapter of Perfection. George
Kelp. Kelp von Sternberg. Diary. Greeting to Rev.
Biorck. Missive to Fabricius. Penn and the Indian Chief.
"Restitution of all Things." Calivius. Anglican Faith.
Metemptosis. Knorr von Rosenroth. " Voice of Hidden
Love." " The Bitter Sweet Night Ode." " Colloquim of
the Soul." "A Loving Moan." Personal Description.
Christian Warmer. Mysterious Casket. Death of the
Magister. Whittier's Pennsylvania Pilgrim . . . 219-250
HENRICH BERNHARD ROSTER.
Labors in America. Establishes Church Services. His
Youth. As Pedagogue. Translates the Old Testament.
Refuses a Lucrative Appointment. Erudition of Koster.
Rathhelf's Account of Koster. The Founding of Christ
Church in Philadelphia. Preaches to English, Welsh and
Germans. Quaker Opposition to Lutherans. Persecu-
tions of Swedish Lutherans in Philadelphia. First German
Book Printed in America. Yearly Meeting at Burlington.
Demand of the Keithians. Exortation of Koster. Printed
Account. The Friends' Side. Keithian vs. Orthodo.x.
Public Baptism by Koster. Administers the Eucharist.
Pastorius' "Rebuke." Fac-simile of Title. Outcome of
the Controversy. Rev. Thomas Bray. Arrival of Rev.
Thomas Clayton. Dedication of Christ Church. Evan
Evans. Titles of Books. Mystery of the Triad. Roster's
Decachordon. Nordheim. Enters the Lutheran Orphan-
age at Hanover. Death and Burial 251-298
Contents. xiii
DANIEL FALKNER.
Impressions of the New World. His Character. Religi-
ous Ancestors. Lectures at Erfurth. Spener and Falkner.
Excommunication by Koster. Anna Maria Schuckart.
Prophetess of Erfurth. The Three Ecstatic Maidens.
Charitable Bequest. Furly to Falkner. Attorney for Furly
and Frankfort Company. Superceeds Pastorius. Elected
Bailiff. Johann Jawert. Perfidity of Sprogel. Climax
of the Conspiracy. Captain Vinings' Report. Falkner
Swamp. First German Lutheran Church. Removes to
New Jersey. Ari Van Guinea. Pastor of Lutheran
Churches. Ancient Subscription List. Caspar Stover.
Church Dedication. Rev. William Berkenmeyer. Church
Council. John August Wolff. Retirement of Pastor
Falkner 299-334
JOHANN GOTTFRIED SEELIG.
Sketch of. Bosom Friend of Kelpius. Magister of the
Community. Resigns in favor of Conrad Matthai. Intro-
duces Bookbinding into Pennsylvania. An Ephrata Tradi-
tion. Patriarch Miihlenberg's Tribute to Seelig's Piety.
Retires to Cabin on Levering Farm. Visited by Moravian
Missionaries. Death and Burial. His Magic Staff. Will
and Inventory 355-34"
DOMINIE JUSTUS FALKNER
Birth and Parentage. Earliest Record of Studiosis at
Halle. Biorck on Falkner. Rev. Francke. Composes
Spiritual Hymns. "Auf ihr Christen," fac-simile. Popu-
larity of Falkner's Hymns. Appointed Attorney by Ben-
jamin Furly of Rotterdam. Arrives in Pennsylvania.
Appears in Court in Furly's behalf. Elected Burgess of
Germantown. Dominie Rudman Proposes Justus Falk-
ner as Pastor for New York. The Call. Acceptance.
Ordained at Gloria Dei. Description of the Service.
Rudman as Suffragan. Invocation. Consecration. Certifi-
cate of Ordination signed on the Altar. Journey to New
York. Accepts the Charge. The old "Kercken-Boeck."
Entry and Invocation. Serves Churches in the Hudson
Valley and New Jersey. Condition of Churches. Appeals
for Aid. Troublesome Times. Disputes with Calvinists.
Publishes the first Orthodox Lutheran Text Book in
America. Falkner's Orthodoxy. Extent of Missionary
xiv Co7itcnts.
Field. Rev. Josua Kocherthal. Personal Notices. Old
Church Register. Fac-simile of Title Page. Church
Papers. Doop Register. Entries and Votum. First
Communicants. An Indian Baptism. Marriage of Dom-
inie Falkner. Arduous Duties. Correspondence. Last
Records. Death. In Memoriam 341-385
CONRAD MATTHAI.
Conspicuous about Germantown. Portrait. Magus on
the Wissahickon. Succeeds Seelig. Counsels Beissel.
Camp of the Solitary. Espouses Cause of the Eckerlings.
Reconciliation with Father Friedsam. White Magic. A
Psychological Experiment. John Bechtel. Bishop Cam-
merhoff. Visits from Moravian Evangelists and Converts.
Attends a Pennsylvania Synod. Serious Condition. An
Impressive Service. Death and Burial. Chronicon
Ephretense. A Moravian Tribute 386-401
DOCTOR CHRISTOPHER WITT.
The last of the Mystics. Christian Warmer, Doctor of
Physic and Chirurgene. Widow Zimmermann. Estab-
lishes first Botanical Garden in America. John Bartram.
Peter Collinson. Dr. Witt as Botanist. Interesting Cor-
respondence. Mechanical Ingenuity. Clockmaking.
Musical Instruments. Great Comet of 1743. Hexenmeister
of Germantown. Superstitions. The " Teufels-bursche."
Signature to Will. William Vates. Death. Curious Burial
Custom. Charitable Bequest ...... 402-418
THE ROMANCE OF SPOOK HILL.
The Warmer Graveyard. Location. List of Burials.
Ghostly Legends. Moravian Burial-ground in Germantown.
Old Legends. A Weird Story. Dr. Witt. Mount Misery.
Reservation of the Ground. A Desolate Spot. The
Morris Family. Deed of Gift. St. Michael's Church.
Consecration. The Old Mulberry Tree. A Glorious
Monument 419-430
APPENDIX.
BENJAMIN FURLY.
Birth and Marriage, Zeal for Quakerism. Records of.
"You to Many, and Thou to One." Publishes Quaker
Books Appeal to Burgomasters of Rotterdam. William
Penn. Visit to Holland and Germany. Furly as Inter-
preter. " Het Christenrijk ten Oordeel." John Locke.
Makes Suggestions to Penn. The First Protest Against
Negro Slavery in America. Pastorius. Promotes first
German Emigration to Pennsylvania. Publishes Descrip-
tion of Provmce in Dutch and German. Landed Interests.
Reynier Jansen. Appoints Falkner as Attorney. Thomas
Lawrence. Sells the Land to Jacobus van de Walle.
Correspondence with Locke. Renounces Quakerism.
Bibliography. Von Uffenbach's Visit. Bibliotheca Fur-
liana. Phillipus Limborch. Personal Appearance. Curious
Map of Pennsylvania. The Sons of Furly. His Tomb
in the Groote Kirk 433-459
MAGISTER JOHANN JACOB ZIMMERMANN.
Sketch of. E.xpulsion from Wiirtemberg. Difficulty in
Tracing. Ambrossii Sehmanni. Johannis Matthaeus.
Erudition of the Magister. Astronomical Calculations.
Mundus Copernizans. Jacob Boehme. Old Church at
Beitigheim. A.stroIogy and Magic. Accused of Heresy.
Bibliography. Descendents in America .... 460-472
DOMINIE ANDREAS RUDMANN.
Studies under Dr. Svedberg. Selected as Missionary- to
Pennsylvania. Biorck and Auren. King Charles XI.
Contribution and Dismissal. Condition of the Province.
Supplies Christ Church, Philadelphia. Radnor and Oxford.
Quaker IntoUerance. Persecution of Lutherans. Pro-
ceedmgs before Council. Trials of the Early Missionary.
Gratuity from London. His last Letter. Burial at Wica-
coa. Epitaph. Renewal of Quaker IntoUerance. San-
del vs. Chambers. Final Proceedings before the Provin-
cial Council . . 472-4S3
ILLUSTRATIONS.
Theosophical MSS., votum
Pennsylvania (1694) Seal
Arndt's Wahres Christenthum
Title
Paradis-Gartlein, Title
Unitas Fratrum, Seal .
Thauleri Predigten
Ephrata Relics . . .
Rosicrucian MSS., Title
Arms of Commonwealth, 1894
Theosophical MSS., votwin
German Empire (1694), Arms
Pietistical Emblem of Christ
Kelpius' Diary, votuni . .
William Penn, Arms .
Kelpius' Diary, page i . .
Falkner's Send-Schriben, title
Philadelphischen Societat, title
Ship " Sara-Maria" .
Will. Allen, Autograph
Naval Trophies . .
Map, Chesapeake and Delaware
Laus-Deo, Emblem . .
A and O, heading . . .
Philadelphia (1701) Seal
William Penn, Autograph
Blue Anchor Tavern . .
Governor Fletcher, Autograph
Seal
William Markham, Autograph
Penn's Cottage ....
Theosophical Symbol
Prima Materia, Symbol .
Essenes, Symbol . . .
Rosicrucian MSS., folio 7
Heading, Mystic . .
Holland (1693) Arms . .
PAGE
I
4
5
6
8
9
:o
II
II
12
13
13
14
15
16
20
21
25
26
27
28
28
28
29
31
31
32
33
36
37
37
41
43
43
Wiirtemberg (1693) Arms
Croese Ouakeriana, Title
United Netherlands. Arms
Monogram of Christ, Greek
Erfurth, Episcopal Seal .
Phillip Jacob Spener, Portrait
Phillip Jacob Spener, Auto
graph
Erfurth (1693) Arms . . .
Collegium Pietatis in Session
Edict of Denmark, Title
Edict of Charles XI, Title .
Historia von Erffurth, Title
Aug. Hermann Francke, Por-
trait
Aug. Hermann Francke, Auto
graph
Merlau, Mystical Chart .
Glaubens-Gesprach, Title .
Pietistical Faith, Epitome .
Unaltered Augsburg Confes
sion. Title
Germantown, Seal of, 1691
Ancient Telescope . .
Rosicrucian Symbol . .
Keith's Catechism, Title, 1690
Rosicrucian MSS. 24th folio
Ephrata Community, Symbol
Astrological Emblem . .
The Woman in the Wilder
ness
Abgenothigter Bericht, Title
1739
Celestial Eve, Emblem . .
Broadside, illustrating Apoca
lypse
44
45
48
49
49
50
51
51
53
54
54
55
56
58
60
61
61
63
66
65
71
72
75
76
77
77
78
79
80
82
JlliLstratioJis.
xvii
PAGE
Mithra, Symbol 83
Prima Materia, Symbol ... 84
Esoteric Symbol 86
Rosicrucian Symbol .... 86
A Sophar ........ 89
De Resurrectione imperii, Title 90
Holy Lamp of Tabernacle . 91
Hermes, Ancient Emblem . . 91
Cabbala, Symbol 92
Ephrata Pilgrim, Symbol . . 93
Philadelpiiiac Symbol ... 96
" Curieuse Nachricht," Title . 98
Ancient Lamp 99
Ephrata Hand-press .... roo
Moral Texts loi
Schatz-Kastlein with Spriiche . 102
Schrift-massige Anweisung,
Title 103
Comprehensive Method of
Prayer, Title 104
Proclamation Broadside . . 107
Headpiece, The Astrologer . 109
Old Horoscope 109
Scriptura S : Copernizans, Title 1 10
Comet-stern 1682, Title . . .118
The Jansen (Amsterdam) press 119
Zauberzettel 120
Astrological Charm . . . .120
.... 121
Artabel 122
Tritheim Zettel 123
Magic Signet 124
On the Stern warte . . . .125
Seal of Solomon 125
Macrocosm appearing to Dr.
Faustus 133
Astrological Chart .... 138
Gloria Dei, a. d. 1700 . . . 139
Mythraic Symbol 139
Gloria Dei, 1895 143
Phallic Emblem 146
Light from Darkness .... 147
PACK
Great Seal of Province, 1699 . 147
" " obverse 159
An Aerial Apparation . . . 152
Old Germantown Horoscope . 155
" " Relic . . . 160
Connecticut Seal of, a. d. 1700 161
"Jesus the Crucifyed Man,"
Title 165
Frankfort on the Mayn, Arms 167
Sweden, Arms of, a.d. 1700 . 176
Allegorical Representation of
all Faiths 182
Rhode Island, Seal of . . . 192
Ephrata Community, Seal of . 193
The Tabernacle in the Forest . 204
Cave of Kelpius, 1894 . . . 205
Oldest Map of Germantown . 208
Contour Map of Community
Tract 209
Germantown, Seal . . . .215
Kelpius' Autograph . ... 219
Clover Blossoms, Tailpiece . 215
Mystic Seal of the Community 216
Kelp von Sternberg, Arms . .219
Seal, Royal Library, Stuttgart 223
Fac-simile of Biorck Letter . 228
Kelpius' Hymn Book, Title . 236
Kelpius' Hymn Book, German
Page 238
Kelpius' Hymn Book, English
Page 242
Christian Warner, Autograph 245
Daniel Geissler, " 246
Symbol, " Fire and Water " . 248
German Society, Seal of . . 249
Chur-Brandenburg, Arms . . 251
Rotterdam, Arms 258
Magdeburg, " 258
Amsterdam, " 259
Friends Meeting at Burlington 269
Ancient Pewter Chalice . . . 277
Pastorius' "Rebuke," Title . 2S1
XVlll
Illustrations.
PAGE
Bishop Compton, Portrait . . 286
Koster's Harmonie, Title . . 293
Roster's Harmonie, Mystic
Chart 295
Hanover, Arms 296
Nordheim " 297
Koster's Harmonie, Fac-simile 298
Daniel Falkner, Autograph . 299
Falkner's Send-schreiben, Fac-
simile 299
Erfiirth, Arms of, A. d. 1895 . 302
" Old University . . . 303
" Street View .... 305
Signatures on an Old Deed . 307
Pastorius, Autograph . . . 308
Benjamin Furly, Autograph . 309
" " Address . . 309
Pastorius vs. Falkner, Fac-
simile 310
Jawert's Letter 313
John Henry Sprogel, Auto-
graph 315
Andreas Sandel 320
West Jersey, Seal 323
Falkner's Subscription List,
Fac-simile 327
Berkenmeyer Diary, Fac-simile 333
Chur-Braunschweig, Arms . . 335
Justus Falkner, Autograph . 341
Chur-Sachsen, Arms .... 341
Justus Falkner as Student . . 342
Dissertatio Gradualis, Title . 343
" Auf ihr Christen," Fac-simile 345
Zionitischer Weyrauchs Hiigel,
Title 346
East Jersey, Seal 350
Rudmann's Entry in Church
Register 352
Signatures to Ordination Cer-
tificate 360
Falkner's First Entry in Church
Register 362
PAGE
Official Signature of Dominie
Falkner 363
Seal of New York, a. d. 1703 . 364
"Grondlycke Ondericht " Title 368
Fac-simile of First Printed
Hymn 370
Kercken-Boeck, Title page . 375
Earliest Baptismal Record,
Fac-simile 377
First Communicants, Fac-
simile 383
Ancient Dutch House . . . 386
Chur-Pfaltz 388
Conrad Matthai, Portrait . . 389
Arms of Penn, 1723 .... 402
Christopher Witt, Autograph . 403
Christopher Witt, Signature to
Will 415
The Warner Tombs . . . .419
Entrance to Old Spook Hill . 420
A Colonial Doorway .... 429
Ancient Dutch Headpiece . . 433
Royal Arms of Holland. . . 433
Benjamin Furly, Signature . . 434
" A Battle-Door," Title . . .436
" Het Christenrijk Ten Oor-
deel," Title 441
John Locke, Autograph . . . 442
Sidney's Goblet 442
Furly 's Anti-Slavery Clause,
Fac-simile 444
Dutch Description of Pennsyl-
vania, Title 446
German Description of Penn-
sylvania, Title 447
Wiirtemberg, Arms 1689 . . 460
Old Church at Beitigheim . . 465
An Old Spinning Wheel . . 472
Axel Oxensteirn, Autograph
and Seal 473
Gustavus Adolphus, Autograph 48*
Finis 484
D . O . M .A.
INTRODUCTION.
(^
O subject of local his-
tory offers a greater
field for study to the
historical student, or is of
greater interest to the gen-
eral public than that of the
so-called " Sect" people of
provincial Pennsylvania.
By the tenn " Sect" people,
as applied to early emigrants
to this State, are to be under-
stood such communities or
Seal of thk Province 1694. bodics of German emigrants
as left their native land for conscience sake, or were driven
out by bigoted persecution, and who, either prior to their
departure or shortly after their arrival in this country, for
religious or social reasons fonned distinct communities or
congregations in the New World, keeping themselves dis-
tinct and separate from their dissenting countrymen as well
as from their English-speaking neighbors.
These people on account of the adherence to their native
tongue, unostentatious mode of life, frugality, and peculiar
religious ceremonies, — devout and loyal as they were, —
D. O. M. A. — From title page of Theosophical manuscript ; abbrevia-
tion of Deo Optimo Maximo Altissimo.
2 The Pietists of Provincial Pennsylvania.
became from the start more or less objects of suspicion, and
later on, after the influx of the more aggressive Irish ele-
ment, were maligned, and no opportunity was let pass to
injure or oppress them. This was especially the case after
the outbreak of the French and Indian wars, as nearly all
of the so-called " Sect" people of Pennsylvania were, like
the original Friends or Quakers, what are known as non-
combatants.
Their peaceful and domestic habits, their refusal to med-
dle with politics or the affairs of State, their tenacious
adherence to their mother tongue, together with their sub-
sequent success in nearly all their undertakings, both indus-
trial and agricultural, all tended to excite the envy of their
more intemperate and turbulent neighbors, and resulted in
ridiculous charges of heresy being brought against some
of these distinctive communities, when, as a matter of
fact, they were composed of none but God-fearing men and
women.
These calumnies have been repeated so often in print
that they are now received as truth by the casual reader.
It is this state of lamentable ignorance or misrepresentation
by writers upon the subject, together with the persistent
vilification by a certain class of New England writers, that
has given to readers at a distance the impression that even
the present generation of Pennsylvania-Germans of certain
denominations are but a single remove from the animal
creation.
Although all of the early " Sect" people of Pennsylvania
were non-combatants, it is not for a moment to be under-
stood that they were deficient in courage, as in cases where
they submitted meekly to ruthless oppression it was not
caused by any lack of manhood, but was merely putting into
practice the religious teachings they professed.
Heirlooms. 3
It is a curious fact that the writer, iu all of his travels
throuo;hout this State aud in his historical researches, has
©rt ®filt ml Jtcfhe.d)n, Mmi, Y^t to find the first specimen
^Crni 30l)antl 2(rnbta/ offireanns or murderous wea-
Shtl' (Bnittal ' Sopmntnifiaitnit M SutOnillluiiU
©ointitdx SmDe »ii*n P^ns brought over b)- the ori-
2>on! 2CaI)rcil ginal Gennan emigrant. Yet
B 1 1 it C K f 5 U tft / ^^^^^^ ^^ hardly any Pennsyl-
hoMkt,^ vania-Gennan family which
f)fi!|i)iiifr?5u(rf/ bftjiidjft Olmunb 2fit uixt bif 6ui*« , . ^ . . ,
iinbiBfll)Cfni9ilaubfn/ou(t)l)(ili9fmSrttnunli9BanM CaUUOt pOlut With pardou-
Oidit niitm nut b«yB«fiigttn ^cStttn/ aiiii«itfuiig«ii/i<tM* nblp Dridp to the old Germnn
init ttiwuiKtm euinwiMB m« wca ffrtHiBod, B i b 1 c, Catechisiiius,
uub f iiKT ffiotfdJfhfdKn 'S'nlrituna WB 338. Stagro ^ ,
•"•rt"^ Gesangbuch or some devo-
^atabicS ♦ exirtlciB/ tional book (usually Arndt's
m grobfli Dtirf
tlnbfmivnbffontemWfgiftfrn/ wtmitttld tije(d|cli mail "WahrCS Chnstenthum" '
fitfrt ^Surt) ouf Jilt ScTOi'. one Srftta.irt : *«iii(tlla unS ttullWn
^ -^ ,mn.>,.... and "Paradies Gartleni ')
(Bu-fftn/ a3«ixs» «>«t«i> ;>"«* coiPDiuc- g^jii jj-^ |--|^g possession of the
family, and which formed the chief treasure of the original
emigrant, as it proved his comfort in times of sorrow and
^ Arndt's " Wahres Christenthum" was originally published in Germany
in 1605, and was followed by many subsequent editions. This devotional
book was held in great esteem by the early Germans, especially such as
adhered to the Orthodox Lutheran faith ; it was usually bound together
with the ' ' Paradies Gartlein, ' ' making a volume of 1300 pages quarto. The
titles reproduced are from the copy which was brought to this country by
the ancestors of the writer. As all the various pietistical ' ' Sects' ' in
Pennsylvania took kindly to the writings of Arndt, whom they claimed
as one of their members, the demand for the book became so great that
Benjamin Franklin, together with Johann Bohm, in 1751, proposed to pub-
lish an American edition provided 500 subscribers could be obtained. The
preface to this American edition was written by the Lutheran minister.
Rev. J. A. Christoph Hartwig, and had the support of both Lutheran and
Reformed Churches. This was the largest book printed in Philadelphia
during the last century. It contained 32 pages of preface and 1356 pages
of text, with 65 imported copper plates. This edition did not contain the
" Paradies Gartlein." Fourteen years later, in 1765, Christopher Saur, of
Germantown, published the latter ; it was a 16 mo. with 32 pages of preface,
and 531 of devotional text and index. Both of these books are now
extremely rare.
4 The Pietists of Provincial Pennsylvania.
trial. Where relics of worldly handicraft still exist, precious
heirlooms as they are, they are found to be implements of
peaceful arts, such as were used in the farm economy or the
domestic household.
The Mennonites were the first body of emigrants to come
to these shores as a distinctive sect ; ^ the original party
consisted of thirteen families, who arrived at Gennantown,
October 6th, 1683.
The next distinctive community, a party of " Labadists"
from Friesland, arrived in the fall of 1684, under the
leadership of Petrus Sluyter and Jasper Bankers, who
settled on a tract of land known .
as the "Bohemia Manor," a s^nni^ZZmi,
portion of which was in New asfoi. ©fnf^al.©ul^mntfn^mml<^rtswfll(^lB^•
Castle County, and then formed HnntutlgtS
a part of Pennsylvania.-' ^rtrr1^t^'^rt1*ffritt
Ten years later, June 24th, ^I^WVWVi;'"^^WVIUlll
1694, Kelpius and his chapter SDr((ili(t)cn'sugtnb(n/
of Pietists or true Rosi crucians eoidje
landed in Philadelphia, walked 2)ur(& anW^ftge unt> m^m 0(&rtf
to Gennantown, and finall y set- j^, ^ «,a«t«barfien mm^>^ xm ^\^
tied on the rugged banks of 1
the Wissahickon. It is to this
Snligti extlmtt taaM eumiM
community and their successors
on the Cocalico the subsequent pages are mainly devoted.
The year 17 19 marks the advent of the Bunkers or Ger-
■^ For a full account of the early Mennonites and their settlement in
Gerniantown, see the exhaustive papers upon the subject by Hon. Samuel
W. Pennypacker, w'yL.—Mcnnonite emigration to Pennsytvaiiia, " Penna.
INIagazine," vol. ii, pp. 117, et. seq. The settlement of Gennantown, Pa.,
"Penna. Magazine," vol. i, p. i, et. seq.; also "Historical and Bio-
graphical Sketches," Philadelphia, 1883.
■^ The members vs^ere under the impression that they were wholly within
the bounds of Penn's domain.
TJie Pietistic Sects.
man Baptists ; ^ twenty families arrived in Philadelphia in
the fall of that year. Germantown also became their strong-
hold, whence emanated all the other congregations of the
faith throughout the State.
The " Neu-geborenen," or the " Stillen im Lande," '"
settled in the vicinity of Germantown about 1725.
The Ephrata Community, on the Cocalico, who were the
virtual successors to the Mystics on the Wissahickon, dates
from about the same period, and the names of the two leaders,
Conrad Beissel (Father Friedsam Gottrecht) and the Rev.
Peter Miller (Prior Jabetz) are well recognized in Pennsyl-
vania history.
The Schwenkfelders arrived in Philadelphia from Ber-
thelsdorf and Gorlitz in the fall of 1734, and located in
Philadelphia and Bucks Counties, where their descendants
still religiously celebrate from year to year the anniversary
(" Gedachtniss Tag") of their arrival.
The last and the most important
relio-ious enthusi
Province as a com
Unitas Fratrum,or
also called the Mo
Their first perma
was made- on the
Bethlehem now
though a small col
Pennsylvania in
evangelists as early
Seal of the Unitas
Fratrum.
body of German
asts to come to this
m unity was the
Moravian Church,
ravian Brethren,
nent settlement
Lehigh, . where
stands, in 1742,
ony had arrived in
1 740, and their first
asi734.«Nowtlieir
influence extends throuehout the whole continent, from the
* See "Chronicon Ephretense." Translation by Rev. J. Max Hark,
D. D. , chapter i.
* See " Hallische Nachrichten," orig. edit. p. 226. New edition p. 348,
annotations by Rev. J. W. Mann, ibid. p. 417.
TJie Pietists of Provincial Pennsylvania.
frozen wilds of Alaska to the tropical glades of the West
Indies. Wherever a mission station is needed there is to
be found the Paschal Lamb and cross of the Moravian
Church.^
The most interesting of these communities, by reason of
the air of mystery which
has thus far enshrouded their
history, was the one led by
Johannes Kelpius, the mem-
bers of which were imbued
with the highest religious
thaulp.ri ■• PREDiGFEN." ^ud purcst uioral motives.
These people came to the colony, then in its earliest
stages of development, for the purpose of pennanently
settling within its borders, and at the same time enjoy to
^ The first Moravian evangelist in America, George Bohnisch, landed at
Philadelphia, September 22d, 1734, having been sent by Zinzendorf with
Christopher Bans and Christopher Wiegner to accompany the Schwenk-
felder exiles to America ; Bohnisch engaged in evangelistic activity for
several years, and returned to Europe in 1737.
Spangenberg and Bishop David Nitschmann came to Pennsylvania
in April, 1736, and labored for awhile among the Schwenkfelders and
others, making Wiegner' s house their home.
George Neisser arrived in Pennsylvania in February, 1737, from Georgia,
and took up his abode temporarily at Wiegner's. So for awhile there were
three of them in Pennsylvania, viz., Bohnisch, who returned to Europe,
1737; Spangenberg, who left for the time being in 1739, ^iid Neisser;
Nitschmann, the fourth, left in June, 1736, and returned in 1740.
Andrew Eschenbach, sent to the Pennsylvania-Germans by Zinzendorf
at Whitfield's suggestion, arrived at Philadelphia in October, 1740.
Christian Henry Ranch and Frederick Martin (afterwards missionary
bishop in the West Indies ) were also in Pennsylvania before the end of 1 740.
' A full and exhaustive history of the Moravian Congregation at Bethle-
hem is now in course of preparation by the Church authorities. This work
is intended to be a Sesqui-Centennial Memorial of that Church in America.
It will give a full and concise account of the early trials and struggles of
the Moravian pioneers in America, whose chief object was to spread the
gospel among all persons irrespective of creed, color or nationality.
Sources of hiforniatioii. n
the fullest extent the promised liberty of conscience and
religious freedom.
Another cherished object was to put into practical opera-
tion the mystic and occult dogmas taught and studied in
secret for many previous ages, looking not only to spiritual
but also to physical regeneration and perfection. These
dogmas, it was believed, also existed among the aborigines
in this continent.
There has always been a veil of mystery about this com-
munity ; numberless are the traditions which have been
handed down from generation to generation ; gruesome the
tales current in Gennantown and believed throughout the
country. They have been repeated time and again during
the long winter nights while sitting beside the flickering
fireside until they have been accepted as facts. Weird were
the tales recounted by the naturally superstitious population,
of the occult rites and ceremonies which it is said were
perfonned by the adepts, and their followers within the
tyled portals of the tabernacle in the forest.
The object of the following pages will be to lift some-
what this veil of mystery which has so long shrouded the
history and ceremonial of this community and to set aside
the erroneous traditions, so as to place these Theosophical
enthusiasts in their proper light before the enlightened
community of the present day, now almost on the verge of
the Twentieth Century.
Another aim will be to show how, with the decline of
the first organization, the scene shifted from theWissahickon
to the Cocalico, at Ephrata, where the Mystic Theosoph}-
Phoenix-like once again rose from its ashes. In that re-
tired valley beside the flowing brook the secret rites and
mysteries of the true Rosicrucian Philosophy flourished
unmolested for years, until the state of affairs brought about
8
The Pietists of Provincial Pennsylvajiia.
by the American Revolution, together with pernicious Sun-
da}' legislation- which .also discriminated against the keepers
of the scriptural Sabbath day '^ gradually caused the incoming-
generation to assimilate with the secular congregations.
The information used in this narrative is mainly de-
rived from original sources, manuscripts and books used by
the different com jji munities, now either in possession of
the writer or to ^ which he has had access, together with
contemporane g ous accounts sent to Europe by trust-
worthy per
sons, sup-
Ephrata Relics.
plemented with extracts from manuscripts in the archives
of the Moravian Church and elsewhere. Little or none of
the matter in these pages has ever been published, and
then only in a fragmentary form.
In addition to the above authorities, trustworthy tradi-
tions have been incorporated, some of which were related
to the writer in his boyhood days.
The text has been embellished and amplified with illus-
trations and fac-simile reproductions of references and
originals whenever obtainable. A number of these illus-
trations consist of the secret symbols of the Rosicrucians,
copied direct from an ancient manuscript, an heirloom in
the writer's familv. It is similar to those used b\- the
** The Sunday law of 1 794 ; for a full account of the causes which led to
its passage see paper by J. F. Sachse in "The Outlook" for April, 1S90,
■' The seventh day, or Saturday.
Sources of Information.
Phis J caMetaehisicv
^J^fyocaL f. zr. u.
A ."2^ _•.
:e X
HYPERPHISICA,
X) . O . M .A .
o$c Omnipotaitltt^as^tftonos ,
dMoria mofamorumQ^ailapAmai.!
linfdffli ABeif^ucRfT
fffucn^i^^c^ &crcitio
<s
Title-page of Rosicrlcian MSS. (Original in possession of writer.)
lO
The Pietists of Provincial Pemisylz'aiiia.
coinmuuities on the Wissahickon and on the banks of the
Cocalico, and so far as is known, is the only perfect copy
extant. The title of this literary treasnre is here repro-
duced in rednced fac-simile, the original folio nieasnring
12 X i8 inches. The manuscript consists of thirty pages
exquisitely written and embellished with illuminated
symbols.
The histor}' of these people forms a most romantic
episode in the history of the Commonwealth of Penns}-1-
vania, and the influence they exerted in the early days of
our development extends down even to the present time.
Arms of thk Commonwealth, 1894.
I ^
OmnipotailiJitXaus, o/wiios,
THE EXODUS FROM THE FATHERI.AND.
5
T was just two centuries
ago, on the thirteenth
day of February, in
the year of grace 1694 (O. S.),
that a number of religious
enthusiasts from various parts
of the Fatherland embarked
in a body on the good shij^
"Sarah Maria," at London,
for a voyage over the track-
less ocean to the Province of
Penn, — a voyage undertaken
Arms OF THE German Empire, A. D. 1694. ^^^^ qj^]^. ^^ ^\^^ iuclemeut
season of the year, and against the advice and counsel of
relatives and friends at home, but in face of the war then
being waged between European nations on the high seas, a
source of danger almost greater than that of the elements.
Sad had been the parting from the loved ones in the
Fatherland. The farewells then said were looked upon as
the final parting in this world ; family ties then severed, in
most cases, were never to be re-united. These conditions
were well recognized by the determined band of pilgrims.
Deo Omnipotenti, etc. From title page of Theosophical Manuscript :
"Unto Almighty God be praise, honor and glor}- for ever and ever.
Amen."
12
TJic Pietists of Provincial Pennsylvania.
Even the loss of their leader at the ver\- outset of their
departure from Holland failed to turn them from their
a"\'owed purpose of entering upon a pilgrimage to the un-
known wilds of the West with the sole view of extendino-
the Faith in Christ.
It was not imtil the evening of the twelfth of June,
after many vicissitudes and hair-
breadth escapes from shipwreck
and capture by foreign foes, that
the shores of the New World were
sighted. Two days later the ship
entered Chesapeake Bay, and after
a sail of five more days, anchor was
finally dropped at the Bohemia
Landing.
The first act of the part}- after
landing, according to the devout
rvlagister Johannes Kelpius, was
to thank the Almighty upon their
bended knees for having carried
them " as on eagle's wings such
an immense distance through all the gates of death."
They at once reported to the royal commissioners of Mary-
land, informing them who they were and wdi)- they had
come to reside in America. After this formality the)-
started overland to the town of New Castle, then the chief
port on the Delaware, where they .arrived on the twenty-
second day of June. Early in the next morning they em-
barked upon a sloop which was in readiness, and wafted by
favorable winds and tide, the part}- landed safely in Phila-
delphia on the same day.
A PiETisTiCAL Emblem of Christ,
A.D. ibga.
THE VOYAGE TO AMERICA.
/^ii^WO accounts of this re-
i^ ^ markable voyage have
come down to ns : one
is contained in the diary of
Magister Johannes Kelpius,'"
the other in a letter or " Send-
schreiben," written by Daniel
Falkner, dated Germantown,
August yth, 1694, about six
weeks after their arrival in
America. This letter, sent to
friends in Germany and Hol-
Arms of Penn. YoAxdi, was published and cir-
culated there shortly after it was received.
A copy of this interesting communication has found a
resting place among the treasures of the Pennsylvania His-
J. N. J. — Abbreviation for the Latin /« Nomine Jcsu, i.e., " in the name
of Jesus." VotiiiH at commencement of Kelpius' Diary.
'" This journal has been reproduced entire in photographic facsimile by
the writer. Copies are to be found in the collection of Hon. vS. W. Penny-
packer and the Historical Society of Pennsylvania.
14
The Pietists of Provincial Pennsylvania.
-^4;^, fn..^. ^t^. ^ ^^^#^f
4rtrH
Clf
rt
:,.^y^/: ^-V*^.v ^.-/' - ^^ - ^J^>^uj\j:a^^
tilt lf-4,'j ijrrt tg^ h9/^%C .>CwWcoJ
^ nine ^ci'^->' A, ^ '. ""^^'^^J/iifri 5r6-W**^
•'i/
dOMtc
o
nli
irr. J< <.**tt^
}/^y)ce-Tt^^
Fac-simile of
First Page of Diary of Magister Johannks Kelpius.
The Start from Holland. 15
torical Society, from which the title is here reproduced," —
(translation) " Copy || of a Missive from || and relating to the
New World || The Narra- ^^-> ^^ -p^ y a
tion of a dangerous || Sea v^> \_) Jl 1. /\
Voyage, and propitious ^(1105 leilD^l^rettenS (lUf
disembarkation of some || ' \>il llCUCn ^elf/betrcfftnO
Christian Fellow-travelers ^iC ^rjC^lun^ CJIlCt O0iK\\^VSi
\\ who upon this Pilgrim- ^mS'Xi^'^i^^y m^n^'^''^^^^^^K'^
g(^rift(irf)en Dtcifcgcfc^cten/Wfldx ju^fm <
age set out the || Faith in fee \\i\i QBallfal)rt angctcettcn/ kit ©loih
Jesus Christ even there || ^^» *"» ^^^'""jS"'" '''^''"^'
to extend. || Tob : xii. 8.'" ^^^ ^^j g^
Printed in the year 1695." ^^ ^^^j^^ „„t) Surflcn IXat^ un6 ^eimii«fdf«
in ine mam lacis me mnn l;<mid) prnfcu unD offtnbann. y^
two accounts agree, the . — -.1-^
only difference being in ©(SwKfttaiOa^tKSs*.
some of the detail of minor occurrences. From these ac-
counts it is learned that the start from Germany was made in
the summer of the year 1693. They first rallied in Holland.
After remaining in Holland for some time, the party left
Rotterdam for London, where they arrived during the
month of August. While in London the leaders of the
part)- had considerable intercourse with the so-called " Phila-
delphists," a society which was formed in England by the
celebrated Jane Leade and others, originally for the purpose
of studying and explaining the writings of Jacob Boehme.
The outcome of this movement was a league of Christians
who insisted on depth and inwardness of the spirit. A
" Translated in full by the late Dr. Oswald Seidensticker, " Penna. Mag.
Hist, and Biography, ' ' vol. xi. , pp. 430 et. seq.
'■' This is a typographical error in the original. It should be Tob. xii,
verse 7. — " It is good to keep close the secret of a king, but it is honorable
to reveal the works of God. Do that which is good, and no evil shall
touch vou. "
1 6 The Pietists of Provincial Pennsylvania
number of pamphlets were published by this society, and
afterwards translated into German.
A correspondence between Johann Kelpius and Henry
S>rt John Deichmann, secretary of the
Philadelphifcl^m Socief^f London society, was kept up for
SafianMtnt S<i^affent)ttf ; , several years after the arrival of the
!Du-®riinDc; iroraufdefufTttJ onb party in Pennsylvania.
3(tioi . brttathrt fa rtnit
■>innMttaufrin(5*m(i«i Tlic part)' remained in London
until February 13th, 1694 (O. S.),
trtSTr^m"'"™®"" when they sailed down the Thames
Philalethe , (uif ^3«anlafiu«8 6et
B. i;.
3a/ ft)ru^jnt^fn: ©tfjogemtt) to Gravesend, where they embarked
(3.f.ME.rmbvntaiilxn. qj-^ ^Iiq^-j- sllip. TlllS VCSSel, COUl-
au« Niti €tifllti'cf)tn onfS gctreufli ^ '
^^- manded by Captain Tanner, was
armed and carried fourteen larg-e
cannon.
The name of the vessel, " Sarah
©«tnKhim3iii)t(£iriii«r<98- Maria" (accordiug to Kelpius, Sara
Mariahojue spei)^ was taken by the theosophical enthusiasts
who composed the party as a propitious omen for the journey.
To them the prosaic ever\'day name of the ship indicated
" Glaube^ Licbe^ Hoffniing^^ (Faith, Hope and Love or
Charity). According to their mystical interpretation they
argued, —
1. By Faith (Sarah) we got for our journe}' the means that
were not in sight.
2. By Smyrnean Love ^^ (Maria — in Hebrew Mar, bitter,
whence ]\Iaria) which is not obtained without toil and trou-
ble, but remains faithful unto death. [Rev. ii, 10.]
3. And at last, through "Hope" we will be "Well"
(safely) landed. "For so we have been taught by God." '^
Many were the vicissitudes experienced by these religious
'■' An allusion to the epistle to the church of Smyrna : Rev. ii, 8-10.
'^ " Penna. Mag.," vol. xi, p. 430.
The Perils of the Journey. ' 1 7
enthusiasts during this eventful voyage. The first mishap
came at the very outset when they ran into a furious gale
in the channel. The pilot, taking his course close to the
English coast for fear of Frenclr privateers, was forced to
steer between cliffs and sand-banks. As the storm increased
in fury, fearing for the safety of the vessel, they cast their
largest anchor. When the gale was abating, the ship drifted
against the anchor ; it broke, knocking a hole in the ship,
which, however, caused no leak. Towards night another
storm arose, and the vessel was driven b}^ wind and waves
against a hard sand-bank.*'* There was a crash as if every-
thing in the ship was turning topsy-turv^ey, and as two more
thumps followed, the cry was raised, " Commend your souls
to the Lord ; we shall go down."
The passengers and crew now gave themselves up as
lost, and all threw themselves on their knees and prayed
for about an hour, expecting the vessel to go to pieces every
moment ; when suddenly Johannes Kelpius, the leader of
the party, upon a "third inward prompting," told Captain
Tanner that the Lord had promised deliverance, that more
dangers were impending but Divine Providence would grant
a safe arrival."' Falkner in his account writes, " Here
Faith, which conquers the world and its elements, proved
so strong and heroic in some of the passengers, that they
forgot the danger, went to the captain and told him to be
of good cheer : the danger was not meant for destruction,
but for testing the belief and the love of many. This
proved to be true, for when the prayers strove most earn-
estly against the wind and waves, the most powerful waves
came, as it were, to the support of the prayers, and at the
behest of the Creator, whom they obeyed, lifted the ship
^^ Probably one of the shoals known as the Goodwin Sands.
'" Kelpius' MS. Journal.
3
1 8 The Pietists of Provincial Pennsylvania.
and carried it over the bank into a safe depth, contrar}- to
all experiences upon sea and to the surprise of the crew."
After a general thanksgiving service led by Magister
Kelpius, in which all on board participated, the journey
was continued through the channel. Eventually the
Downs'' were reached (February 2ist) without further mis-
hap ; here a stop was made for over two weeks ; a new
anchor was obtained in place of the one lost, and the ship
thoroughly overhauled, while waiting for the arrival of a
good convo}', which was to have been sent from London.^'^ .
Alluding to this delay at the Downs, Kelpius mentions
in his journal — "On the 27th of February we sent letters
to London and to Tob. Ad. Lauterbach and others in Ger-
many, from whom we had received most cheering answers.
" On the 4th of March I received a letter from Samuel
Waldenfield, in London, at the Lamp in Fennhard''' Street,
with a draft of the pious virgin Catherine Beerens van
Bofing on Samuel Standerwick in Deal.-" This gentleman
received me and my friend Selig^' the next day very kindly.
He listened with the greatest pleasure to our account of the
Pietists in Genu any, and invited us to repeat our visit ; we
were prevented from doing so by our sailing."
This time while lying at anchor was utilized by the party
in edifying discourses and biblical study. The expected
convoy not arriving, sail was set on the eighth day of INIarch,
'" " The Downs," a spacious roadstead in the English Channel, affording
an excellent anchorage. It is between the shore and the Goodwin Sands
and is much used by the British navy.
•~ This was during the universal war then waged against Louis XIV. of
France, 1689-1697. In American history it is known as " King William's
War."
'•' Query : Fenchurch Street ?
-" Deal, a seaport and market town in Kent, England. It has no harbor.
'-' Johann Selig, one of the members of the party.
TJie Final Start. 19
in company with eighteen other vessels, three of which were
men-of-war.
Under date of the next day (March 9th) the following
memorandum in English is inserted in Kelpins' Latin diary
in a different handwriting :
" Instructions for the better keeping company with their
Maj's ship Sandador Prize under my command.
" If I weigh in the day I will haule home my foretopsail
sheets and fire a gunn. If in the night, I will putt a light
in the main top mast shrouds and fire a gun, which light
you are to answer. If I weigh in a fog I will fire 3 gunns
distantly one after another. If I anchor in the night or in
a fogg, I will fire 2 guns a small distance of time one from
the other and putt abroad a light more than my constant
lights, which light you are to answer.
" If I lie by or try in the night, I will fire two guns and
keep a light abroad more than my constant light in the
Main shrouds and if through extreamity of weather we are
forced to lye a Holl or under a Mizen, I will fire three guns
and put abroad two lights of equal height more than my
constant light ; and if I make sail in the night after blow-
ing weather or after lying by or for any other reason I will
make the same sing [sign ?] as for weighing in the night,
which light you are to answer.
" In case of separation if we meet by day the weathermost
ship shall lower his Fore top sail and then the leward shall
answer by lowering their main top sail.
" He that apprehends any danger in the night shall fire
guns and put abroad three lights of equal hight and bear
away or tack from it ; but if it should happen to be strange
ships, then make false fires and endeavor to speak with \\\\ ;
and to better to know each other in the night, he that hails
shall ask what ship is that and he that is hailet shall ^w-
s^^x Adventure^ then he that hailet first shall reply Rupert.
20 The Pietists of Provincial Pennsylvania.
Thk "SARA-MARIA," Captain Tanner, Master.
(From an old Dutch print.)
Listruciions for Sailing. 2 1
" If I have a desire to speak with you I will hoist a Jack-
Flag in my iiiizen-top mast shrouds and make a weft with
my ensign.
" If yon have a desire to speak with my ; yon shall hoist
your ensign in your Main-Top-Mast Shrouds.
" If in the night you chance to spring a leak keep firing
of Guns and showing of lights."
After an uneventful sail of four days anchor was dropped
in the harbor of Plymouth on March 12th, a good place
for anchorage being secured under the guns of the fort.
In this harbor the vessel remained for five weeks waiting
o
for the convoy from London,
It was while here in port that letters were received from
Lieut. Schmaltz^' and others in Erfurth, and friends in
Cleves, Konberg^^ and elsewhere in Germany, questioning
'^■' Lient. Schmaltz was a leading spirit of the Collegia Pielatis in Erfurth.
He died in 1702. An entr^^ in the town chronicle states " Lieut. Schmaltz
could not be induced during his last illness to make any confession as to
the person of Christ or the justification of a sinner before God ; he also
refused to receive the sacrament."
When his friends attempted to bury his body at night by torchlight,
they were set upon by the authorities, who drove back the mourners, the
parish beadles ( Stadt-Knechte ) extinguished the torches, and took the
body and buried it in an unconsecrated corner of the Mercatoruui ceme-
tery.— " Historia Civitatis Erffurtensis," pp. 1069.
■■'■' This is evidently a typographical error in the original, no such place
as Konberg is to be found on any atlas of that period. Konigsberg is no
doubt intended, the seat of the celebrated Albertine University (Collegium
Albertinum) founded in 1544 by the Margrave Albert, and which at that
period numbered 2000 students on its roster. In later years it became
celebrated as the place where the philosophy of Kant was first propounded.
22 The Pietists of Provincial Pennsylvania.
the expediency of the party emigrating to the unknown
shores of America, and urging the enthusiasts to return to
home and friends, notwithstanding the edicts and mani-
festoes which were being issued against all Pietists and
religious enthusiasts. Kelpius in reply addressed commu-
nications to Lauterbach, De Watteville, Meerkamp and
others, declining their advice, and adhering to his determi-
nation of going to Pennsylvania.
The expected convoy not arriving, a final start was made
on the 1 8th of April under the protection of several foreign
men-of-war, Danish, Spanish and Swedish"* then in the
harbor, and which were to sail from Plymouth to Cadiz.
For this purpose an agreement was entered into with the
Spanish Admiral, Nicholas De Rudder, for a certain sum
of money to convoy the vessel two hundred Dutch miles
into the ocean ; and on the 25th of April the actual voyage
to the new world commenced, in company with another
English vessel, the " Providence," carrying 18 guns.
After parting w4th the anned escort the two vessels fol-
lowed a southwestern course, and for the rest of the month
were favored with good weather and favorable breezes.
Magister Kelpius, in writing about their life on shipboard,
states : " Our exercises on board the ship consisted in dis-
courses of various kinds and interpretations of the Scrip-
ture, in which those who felt inclined took part. We had
also prayer meetings and sang hymns of praise and joy,
several of us accompanying on instruments that we had
brought from London."
On the loth of May the two vessels fell in with three
French vessels, one a frigate of 24 guns ; a lively action
took place, lasting four hours, and resulted in the repulse
'•'* In this war, under the league of Augsburg, almost the whole of
Europe was arrayed against France.
A Fig]it at Sea. 23
of the French frigate and the captnre of a prize by the
consort " Providence." Falkner has left us the following
interesting details of this incident, viz. :
" On the loth of May our faith was again put on trial.
We were only two ships and saw in the morning, when the
weather was fair and quiet, three vessels in the distance.
(Mark, when at sea a foreign ship comes in sight, immedi-
ately alarm is given and everything put in readiness for an
encounter. ) Many of us became depressed in mind from a
presentiment that they were hostile French ships. They
steered directly towards us, but on account of the calm
could make no headway for 5 or 6 hours. About noon we
could see by the telescope that they carried white flags with
lilies, enough to show, that this day things would take a
French, not a Christian turn. As soon as this was ascer-
tained, every thing was made ready for battle. The pas-
sengers were given the choice to fight or not. We, of
course, abstained of carnal weapons and taking the shield
of faith sat down between decks behind boxes and cases,
pra}'ed and invoked the Lord, every one for himself, as on
account of the great noise and the report of cannons nothing-
could have been heard. We had hardly got down, when a
French frigate with 24 cannon and a merchant ship with 6
cannon made straight for our ship and opened fire so vigor-
ously, that it was really time to pray for averting great
calamity. The merciful Father made the enemies' balls drop
into the water before our ship, only one cannon ball struck
the ship over our heads without doing harm to anybody,
though the ship got a hole two ells above the water line.
In the mean time our cannon and ball were not idle, but
did great damage to the enemies' ships, which we inferred
from their retreat. But half an hour afterwards they re-
sumed the attack. Then a 12 pound ball was sent right
24 The Pietists of Pi^ovincial Pennsylvania.
through the captain's room, but inflicted no damage ; the
captain's boy who carried a bottle in his hand came very
near being hit ; the ball took the bottle so neatly out of his
hand that he hardly knew the ball had done it. An hour
later the frigate fell back a little and with the third vessel,
which carried 12 guns attacked our fellow ship, which,
however, made a good defense. Here it happened that a
Frenchman on the merchant vessel while aiming with his
rifle at our captain, while on the point of shooting, was rent
to pieces by a cannon ball, before he could pull the trigger.
Whether the shot came from our companion ship or ours
nobody knows. The enemy stopped firing, expecting us to
capitulate or else, designing to turn to our port, but it
pleased the Lord to make an end of the racket that day
and to drive the enemy to flight by means no one would
have thought of. For the Lord put it into the heart of our
captain to call all males on deck, and to make them join his
crew in raising a pretended shout of joy. When this was
done, and the enemy observed on our ship, contrary to ex-
pectation, so many heads, whom, they thought, had been
fighting and would continue to fight, it was as if their can-
nons had at once become dumb and their courage sunk into
the sea like a millstone. The Lord struck them with fear,
so they suddenly turned their ships about and fled away
from us."' The large frigate gave the signal of flight ; but
the others could not follow so swiftly and we might easily
have captured both of them. Our captain, however, was
satisfied when the merchant ships hoisting a white flag sur-
rendered. Then we also stopped firing. The two other
^^ It was at this point that the "Providence," the companion of the
" Sarah Maria," came up and joined in the pursuit. Being the faster of
the two, she chased and engaged the hostile frigate. The battle lasted
four hours, but only three balls of the enemy struck, doing little damage
to the ship and none to the men. ( Kelpius' MS. Diary. )
The Capes of Virginia.
25
ships got oif ; the third fell into our hands. There were on
board twenty four Frenchmen, among them one of the re-
fonned faith, who had been attending mass under comj^ul-
sion. Seven were taken aboard our ship, including this
Huguenot, who liked our company and was pleased that we
could speak his language and assuage in some measure his
bruised conscience.'** The others were taken on board by
our fellows. The ship had a cargo of sugar and came
from Martinique under the 17th degree of Latitude. At
first the prisoners
raised a great wail
and lamentation ;
they had expected
to land in France
as freemen and had
now to return to
America in captiv-
ity. But thus they
Naval Trophirs. liad UlCaut tO SCrvC
us. The Lord fulfilled on them what is written Revel, ch.
13, "He that leadeth into captivity shall go into captivity."'^
After this episode nothing further of importance occurred,
except several false alarms by hostile ships, until June 12th,
when, at 10 o'clock a. m., an eclipse of the sun was ob-
served, the craft being in lat. 36° 45'. On the evening of
the same day (June 12th) the party had their first glimpse
of the western world, the capes of Virginia were sighted,
and two days later (June 14th) the "Sarah Maria" entered
Chesapeake Bay. It took the travelers five days to sail
■"' Kelpius makes no mention of this incident.
''■' The distribution of the cargo, consisting of sugar and cider, gave rise
to dissatisfaction, which the captain finally quelled by allowing to all an
equal share in the " unjust Mammon." (Kelpius' MS. Diary. )
4
26
The Pietists of Pi-ovincial Pennsylvania.
\ ^\C^
>,VM V ^-K ■^ -rtt . R?
Ancient Map Showing Road Between Chesapeake Bay and Delaware Rjver.
TJic End of tJic I 'oyage.
27
up the Bay of Virginia, durino: which time occurred one
of the strangest and most unaccountable episodes of the
voyage. This was a disagreement between some of the
party, in which a woman, who was one of the ship's com-
pau}-, was evidently the leading cause, or at least a promi-
nent character. All that is definitely known about the
aifair is the entry in the Kelpius diary-'' — June 17th, under
the sign of the sun — " that Falkner was excomnuinicated
by Koster, as was also Anna Maria Schuchart." ""
That this estrangement between the leaders of the party
was but temporary is shown by the fact that no subsequent
mention of the episode appears
in either the Kelpius or Falkner
papers.
Five days after the vessel had
entered the capes of Virginia
the anchor was dropped, and
the landing made at the Bohe-
mia Landing, as before stated.
Daniel Falkner, in his account,
at this point notes : " We hope,
in this land also. His mercy will
not be wasted on us, especially
as we are assured that we have come hither bv His will.''
28 Notabilis ilia Falkneri a Coestere excommunicatio, ut & Aiinge Mariae
Schuchartinse (?) Prophetissee Erphortianae !
2" A further account of this person will be found under the chapter
devoted to Koster.
THE ARRIVAL IN PENNSYLVANIA.
t
HE sun was past the me-
ridian on Saturday, June
23, 1694, when a sloop,
whose deck was crowded with
passengers, made fast to the pub-
lic wharf of Philadelphia. This
landing was built out from the
sandy beach at the northwestern
shore of the point where Dock
Creek emptied its waters into
the Delaware ; this beach was almost immediately in front
of the Blue Anchor Tavern,^" and was the same point where
the Proprietor Wil-
liam Pennhad landed
just twelve years be-
fore.
The passengers, as
they left the vessel and gathered upon the sloping beach, at
first sight looked like a motlev crowd ; thev numbered fortv
■•'■ The Blue Anchor. This ancient hostelrie stood at what is now the
northwest corner of Front and Dock Streets ; it was taken down in 1810.
For an extended notice of this landing place see " Penna. Magazine,"
vol. X, p. 61.
A Philadelphia Landmark.
29
30 The Pietists of Provincial Pennsylvania.
men of various ages, all with intelligent features, and clad
in strange attire. Some were in a coarse Pilgrim garb,
others in the peculiar dress of the Teutonic university
student, while others again wore the distinctive costume of
the German interior provinces. It was the same party of
religious enthusiasts who had crossed the ocean in the good
ship " Sarah Maria."
After a short religious ser\'ice the party, walking silently
two by two, took a survey of Philadelphia, then nothing
more than a straggling village of perhaps five hundred
houses,^^ as yet undivided into wards or divisions. Great was
their surprise when they learned that, notwithstanding the
promises of religious liberty that were granted b\' the char-
ter of Penn, not a single house of worship other than those
of the Quakers existed within the bounds of the Province f-
^^ In 1700 there were about seven hundred houses; see " ScharfF &
Westcott," page 145.
•" Christ Church was not built until 1695. The first Baptist congrega-
tion on the Pennepack had no house of worship until the year 1 707 ( His-
torical sketch by H. G.Jones, p. 11). The Presbyterians erected their
first church in 1704. The Swedish Blockhouse at Wicacoa, although still
standing, was then ( 1694) in a very ruinous condition, so much so that
no services could be held in the building. The old Dutch pastor, Jacobus
Fabricius, so far back as 1685 petitioned the Provincial Council for per-
mission to keep an ordinar}^ or tavern [for the support of himself and
family]. This was refused by Council in the curt sentence that "they
don't think fitt to grant ye Petitioners request." [The action of Council
was no doubt influenced by the known intemperate habits and life of that
pioneer clergyman. " See Doc. Hist. N. Y.," iii, 243 ; " Hallische Nach-
richten," new ed., pp. 619-20].
In August, 1693, Magister Jacobus Fabricius again petitioned William
Markham, Lieutenant-Governor under Gov. Fletcher, and the Provincial
Council. This time the petition was one for relief, and set forth that he
had now became totally blind, and was reduced to the direst poverty, and
that he had not whereupon to live.
Council ' ' Ordered that the church wardens of their church have notice
to appear att Council the ffifteenth instant, to make ansr to the said Com-
plaint." This order was aimed against the Christina (Wilmington) con-
The Eiitrajicc into PJiiladelphia.
31
nor could the embryo city as yet boast of town-hall, court-
house or prison.'^'*
Considerable commotion was caused at first among the
staid inhabitants of the Quaker City by the advent of this
party of strangely robed foreigners walking in a body
through the streets. Naturally the question was asked,
" Who were these peculiar people in outlandish attire and
of foreign tongue?"
The information vouchsafed was merely that they were
German students who had became convinced of the Quaker
doctrine, and were going to settle upon a tract some distance
out of the city near the German township — a piece of news
which allayed the fears of the inhabitants.
The first act of the leaders of this band of emigrants
upon their
entrance into
the city was ^^J^*S />J4^
to call upon —^'^^ ^ ^
B enj amin
Fletcher, Captain-General of Pennsylvania, and William
Markham, his Deputy Governor, for the
purpose, as an old manuscript states, " Of
taking the Oath of Allegiance and ex-
plaining their reason for coming to the
Colony;"'*^ Pennsylvania then being a
province under the Crown of England,
and out of the control of William Penn.'^^
Seal of Gov. Fletcher.
gregation of the lower counties. No notice whatever seems to have
been taken of this action of Council. The death of the old clergyman
is recorded in the same year. — " Records of Old Swedes' Church," Wil-
mington, p. 7.
The present church at Wicacoa, " Gloria Dei" or " Old Swedes'," was
not built until the year 1700.'
'■■' When the General Assembly, consisting of fifty-four members, first
met in the city of Philadelphia, they hired a room and paid the expense.
The country members took lodgings out of the city and walked in to
32 The Pietists of Provincial Pe7insylvania.
Unfortunately, we have no positive record where this
unique cere-
mony took
place. The W (J/ ^ (jcUU^h^^i^^yry^
pro babilities
are that it was either at the " great house" built by Robert
Whitpain on the lower side of Front Street between Walnut
and Spruce, and which is said to have been the official resi-
dence of Governor Fletcher when in Philadelphia, or at the
Penn Cottage, which formerly stood on Laetitia Court near
Second and Market Streets, the residence of Lieutenant-
Governor Markham, It was in the latter house,^'' then sur-
rounded by ample grounds, that the Provincial Council
attend the meetings, frequently bringing their dinners with them. —
" Hazard's Register," vol. v, 113.
■^^ This was then a custom of the country. See ' ' Record of Rev. Ericus
Bjork ;" "Records of Holy Trinity (old Swedes') Church," Wilmington,
Del., pp. II.
•*^ In October, 1692, William and Mary, King and Queen of England,
appointed Benjamin Fletcher, Governor of New York, to be also Governor
of Penns3-lvania and the lower counties on the Delaware. Thus Penn
lost the government and jurisdiction over these provinces, without, how-
ever, being deprived of his i:ight as proprietary. In making this appoint-
ment he was as little thought of as the charter that had been granted to
him ; in order, however, to strengthen the royal authority, the new gov-
ernor was invested with the power of negativing all laws, and none was
to be in force, unless approved by the King. In April, 1693, Fletcher
made his solemn entry into Philadelphia, where Governor Lloyd and his
Council gave up the government to him without being thereunto author-
ized either by the crown or the proprietary. — Eheling.
The government of Pennsylvania remained under the Crown of Eng-
land from April 26, 1692, to March, 1695.
■■'*' This building was erected by Governor William Markham prior to
the arrival of William Penn. The bricks and finer parts of the frame-
work were brought from England, together with Penn's workmen ( " ser-
vants" ) to set them up. A few years ago this old landmark was taken
down and re-erected in Fairmount Park. The illustration here given
represents it as it appeared about thirty years prior to its removal.
TJic Sojourn in PJiiladcIpJiia.
33
=^-^f^'^'H
34 T^^ic Pietists of Provincial Pennsylvania.
held its deliberations at that time and for man)- }ears after-
wards, while the Assembly for some )'ears met in " the
large room" of the Whitpain house.
In former years there was a curious tradition current among
the older German residents in connection with the short
sojourn of this party within the city. After the formality
of reporting to the representative of the Crown had been
complied with, arrangements were made for shelter and
sustenance as best they could be for so large a part}-, and it
was well after nightfall before this was completed.
When night had fairh' set in a number of the strangers,
tired and wear\' as the}' w'ere, wended their way towards
one of the highlands that loomed up just northwest of the
old city proper, and which are still known as " Bush-hill"
and " Fairmount." Arriving at a suitable point, dry
leaves and brush-wood were hastily gathered, a tinder-box
was produced, and fire struck with flint and steel. After
the leaves and fagots were ignited, pine boughs were broken
off and heaped upon the fire luitil a bright flame extended
skyward.
Then the mystic rites incident to St. John's eve were
performed, after which the burning brands were scattered
down the sloping hillsides with considerable ceremony.
The party then returned to the sleeping city, after having
lit for the first time in America, so far as is known, the
" Sanct Johannis" or " Sonnenwend-feuer," a mystic cere-
monial and religious rite which dates far back into the
most remote period of time when the early Ar}ans were
yet a small colony in northern Europe.^"
•'" The rite of the " Sonnenwend-feuer," held on the eves of June 24th
and December 25th, to celebrate the recurrence of the summer and winter
solstices, dates back to the dark days of heathen mythology. The rite on
the eve of the summer solstice consisted in building a fire on an eminence ;
TJie Arrival at Gcrmantouni. 35
The party did not tarry long in the city ; the early Sab-
bath morn, even before the snn rose in the east, found them
on their way to ''Gennanopel," as Gennantown was then
called. Their path led up Second Street, then a mere
country lane, due north to Fairhill ; thence northwest to
the German settlement under Pastorius, where the " town"
consisted of a few houses on a single street.
It took the party almost four hours to reach their goal,
and the sun was well up on the horizon on that double
holiday — "St. Johannis Tag," June 24th, (St. John the
Baptist's Day) and Sunday — when the company filed into
the village of their countrymen and inquired for the house
of one Jacob Isaac Van Bebber,'^'^ a native of Crefeld on
the Rhine, near the borders of Holland.
Here the weary travelers found a haven of rest. Their
arrival had been long looked for by their host, and he
forthwith secured for them shelter and sustenance.
Much anxiety had been felt by Van Bebber and his
friends in Gennantown on account of the non-arrival of
when brightly blazing, flowers, pine boughs and bones were thrown into the
fire, and the esoteric rites and incantations were performed : these were for
the purpose of allaying any possible pestilence or disease. The embers
were then rolled down the hillside, indicative of the waning of the sun's
power. The rites on the eve of the winter solstice consisted mainly in
lighting resinous pine boughs giving an upw-ard flame, denoting the grow-
ing power of the sun. The custom of the present day of lighted tapers
on the Christmas tree is a relic of this ancient rite. The object of this
ceremonial was believed to be a sure safeguard against many evils. The
practice still survives in some parts of Germany and maj- occasionall}'
be witnessed in Pennsylvania.
■'*** Daniel Falkner, in his " Sendschreiben," notes : " We have here in
Germantown a man by the name of Jacob Isaac, a native of Crefeld on the
Rhine, near Holland. He was formerly a Mennonite, but he desires to
depart with his whole house to acknowledge and abandon the follies,
scandals, shortcomings and stains of his former religion." — " Penna.
Mag.," vol. xi, p. 440.
36 The Pietists of Provincial Peniisylvania.
this party. The long and uncertain ways of communica-
tion at that early day precluded any news reaching them
as to the causes "of the delay before or after their embarka-
tion. On account of the prevailing war with France,
great fears were entertained that the party might have
been captured and fallen into the hands of the enemy, or
succumbed to the elements. But now all uncertainty was
removed. The joyful feeling, however, was not confined
to the residents of Germantown. Doubly thankful were
these wear}' pilgrims that they had arrived safely at the
end of their long and eventful journey on the natal day^**^
of the Saint whose example they strove to follow by words
and action.
'^'' In the whole calendar there are biit two natal days, viz., St. John
the Baptist's Day, June 24th, and Christmas Day, December 25th. All
other saints' days are memorial days, which mark the day of their supposed
martyrdom or death.
Symbol from Theosophical MS.
h ■??!*:
THE CHAPTER OF PERFECTION.
t
'his party of emigrants — so
different from the general
mass of settlers who were
then flocking from Gennany to
the Province of Pennsylvania —
were not Quakers or Friends,
although they are so considered
in some of the old records ; but
Symbol of the essenes.*" they wcrc a compauy of Theoso-
phical Enthusiasts — call them Pietists, Mystics, Chiliasts,"
Rosicrucians, Illuminati, Cathari,^" Puritans,*^ or what you
PRIMA MATERIA, a Theosophical symbol from Rosicrucian MS. , on
folio 12, descriptive of " Eternity and the uncreated inscrutable" Primum
M0BII.E (Primordial Motion, the first life-impulse).
A Theosophical authority defines Materia Prima (primordial matter)
A' IVasa, as a universal and invisible principle, the basic substance of
which all things are formed. By reducing a thing into its prima materia
and clothing it with new attributes, it may be transformed into another
thing by him who possesses spiritual power and knowledge. There are
several states of matter, from primordial down to gross visible matter ;
some of the early philosophers therefore distinguished between materia
proxima, materia remota and materia ultima. — Dr. Franz Hartmann in
"Cosmology," Boston, 1888.
38 The Pietists of Provincial Pennsylvania.
may — who in Europe had formed what was known accord-
ing to their mystical dogmas as a " Chapter of Perfection,"
and then came to the western world to put into execution
the long-cherished plan of founding a true Th^osophical
(Rosicrucian) community ; going out into the wilderness or
desert, after the manner of the Essenes ^* of old, as also did
^^ The serpent was not at first a personification of evil, but of wisdom
and salvation, and was used as a symbol of immortal life. The symbol
here reproduced is frequently met with in ancient sculptures, and sym-
bolizes eternity, or a world without end.
^' Croese's " Quakeriana," p. 551. — (Latin Edition.)
^''- Cathari, — a mystical sect which dates back to the tenth or eleventh
century ; the name is derived from the Greek, and signifies "the pure."
It is from this name whence came Ketzer, the German word for heretic.
The Cathari regarded the exaltation of the soul over the moral nature, so
as to become wholly absorbed in mystical contemplation, as the highest
stage in the religious life of man.
Deep d'evotion of the heart in prayer and a life of purity connected
with abstinence from carnal pleasure and from the use of stimulating food,
were their exercises of piety.
It is claimed by some writers that the Waldenses were an outcome of the
original Cathari.
*^ Puritans is here but another term for Cathari.
^* The Essenes, — a mystical Jewish sect, not mentioned in the Jewish
or Christian scriptures, and concerning whom the only original sources
of information are passages in the works of Josephus, who lived about the
time when the Essenes had reached their highest point of development.
The notices of them ascribed to Philo are of doubtful authenticity. Even
Hippolytus appears to have drawn his account of them from Josephus.
They lived an austere life in the solitudes on the western side of the Dead
Sea, where they held their property in common, wore a white robe, prayed
and meditated continually, made frequent ablutions, for the most part
renounced marriage, and often practised medicine. According to Beller-
mann (Berlin, 1821) the creed or chief doctrine of the Essenes was con-
tained in the word " Love" (charity). This was divided into the " Love
of God," the "Love of Virtue" and the "Love of their Fellow-man."
Especial stress was laid upon obedience to the law or government {obrig-
keit), as all law emanated from God. Prayer, abstinence and labor were
the chief features of their life. St. John the Baptist is said to have been
an active member of this Jewish sect of Mystical Theosophists.
The Theory of Mystic Nimibers. 39
•Moses, Elijah and other biblical characters, to perfect them-
selves in holiness, thus preparing themselves for the millen-
inm which they believed to be approaching ; or in case that
their calculations should have misled them as to the ending
of all things terrestial, the community would prove a
nucleus from which the individual members would be
qualified to come forth among men again as holy men, to
convert whole cities and to work signs and miracles.
This party of religious enthusiasts, who were led by the
noblest impulses, and whose hearts were filled with the sole
desire to live a godly life and serve their fellow countrymen,
as well as the aborigines, was under the leadership of Mag-
ister Johannes Kelpius, with Heinrich Bernhard Koster as
deputy magister, and Johann Seelig, Daniel Falkner, Daniel'f
Liitke and Ludwig Biedermann as wardens or assistants,
together with thirty-four brethren, all men of learning,
making a total of forty, the symbolic number of " Per-
fection." V
[ In the theory of mystic numbers, unity is called the
Monad, and is no number. It is the first ring in the chain
of existence, and one of the qualifications which the ancient
philosophers have given the Deity. Its symbol is the
mathematical point. The figure 2' consists of repeated
unity, which is no number, and is represented by the
mathematically straight line, consequently is not perfect.
The figure 4, however, is known as the equal perfect num-
ber,^^ and has been held in high esteem by all schools of
mystic philosophers. This is explained by the fact that
the simple figure not only represents the square of the re-
peated unity (2X2=^4), and the product resulting from the
*= The number 4 derives its sacredness from concrete and material rela-
tions, from external perceptions, and has its application in the objective
and phenomenal world. — " The Origin of Sacred Numbers."
40 The Pietists of Provincial Pennsylvania.
addition with itself (2 + 2=4), t>iit also the potential decade
1+2 + 3 + 4=10; it also fomis the enclosed figure known
as a true square, whenever 2 and 2 parallel lines are placed
at right angles to each other. It is from these facts —
properties which are not found in an}' other number — that
the numeral has for ages past been held in reverence,*' and
been the visible symbol of the Deity, and is constantly
recurring in the symbolism of every religious . cult. It is
also identified with justice, because it is the first square
number the product of equals. Thus the name of the
Deity is represented by four letters in all languages, the
English language being the exception.
Whereas'4 represents the perfect Deity,^''' the mysterious
numeral 3, figured as the Triad by the equilateral triangle,
is the emblem of the attributes of God only, as it reunites
the properties of the first two numbers.
40, the decade of the perfect number, is known as the
number of perfection, to which the greatest importance has
always been attached both in religious and esoteric lore.
This is partly explained in the symbolical chart here re-
produced. It forms the seventh folio of the Theosophical
MS.]
** Daniel G. Brinton, M.D., L,L.D., in the "American Anthropolo-
gist," April, 1894, states that among the aborigines throughout America
the tribal mythologies, rites, ceremonies, beliefs are constantly and pro-
foundly governed and moulded by this sacred number.
*" As a type of Deit}-, we all know of the famous Hebrew title Tetra-
grammaton, or incommunicable name, Jehovah, IHVH ; this name was
disclosed by the Kabbalistic Rabbis as a blind to the populace and to hide
their secret tenets.
" Almost all the peoples of antiquity possessed a name for Deity consist-
ing of four letters, and many of them considered 4 to be a divine number. ' '
— W. Wynn Westcott, in "Numbers, their Occult Power and Mystic
Virtue," p. 22.
The Theory of Mystic Ntivibers.
41
fluti}MitiS riot (ant. '^ak^ijckiia. C
4-0. -fiaiif norm iuJinixrSfrculiiibtryPu 'UJt^unim/itr^ar&in^uom-^iSi^ctkai
4-0. ^afwi^ladnc i)itt4{uX»^}d!iiut , -£k, unM> im vcrfiarutiilaiK ((ixit ^}<)u
4-0. '^t^chatU iniAaH^fmv(^<U uiOMmri-O. 3aiir >MS^hii(ti<Minmtcif(^n 1)! bu<3tak
OA
y^
bin unreutcrMf^cnfinc^d^'
Skventh Folio of Rosicrucian MS.
42 The Pietists of Provincial Pennsylvania.
TRANSLATION.
Firstlv. — Wherefore the Lord God vouchsafed to the first
world 3 times 40 years; that is, 120 years of respite
and time for repentance. — Genesis vi, 3.^"^
Further. — From the Old and New Testament.
IN THE OLD TESTAMENT.
40 days and nights it rained, as the deluge spread over the
face of the earth.
40 days after the deluge the waters subsided, and Noah
opened the Ark.
40 days and nights Moses sojourned upon Mount Sinai.
40 years the Children of Israel wandered in the desert.
40 days and nights were spent by Elias in fasting and
pra)'er.
40 days were granted to the city of Nineveh for penance.
IN THE NEW TESTAMENT.
40 weeks Christ, like unto all men, was formed in his
mother's womb.
40 months the Lord preached on earth and performed
miracles.
40 days and nights He fasted in the desert and was tempted.
40 hours Christ la}' in the grave.
40 days after His resurrection He spent upon earth, and
showed Himself in His glorified body.
40 vears after Christ's ascension the city of Jerusalem was
destroyed.
Result. — 3 times 4 times 40 is the secret interpretation.
Woe unto me, I perish, for I am of too unclean tongue to
proclaim the mystery. — Isaiah vi, 5.*"
*" Ich will ihnen nocli frist geben hundert und zwanzig Jahr (/.<'., " zu
leben und biisse zu thun," Martin Luther).— Basel Bible, ed. 1753.
*•' An allusion to the sanctification of Isaiah for his prophetic station. —
Basel Bible.
A <fi^ -V
Phisi caMeiaphiska,
HYPERPHISICA.
GERARD CROESE.
«'
'UT little is known
from their own
writings as to the
immediate canses which
led these men to take the
momentons step, and for-
sake their home and friends
to come to iVmerica. A
contemporar}- acconnt in
Latin, published at Am-
sterdam in the year 1696,"^
or two years after their de-
parture, gives us a little in-
formation about this Chap-
ter of Pietists. This record is of the greatest importance,
as it shows the fact that the party were assisted on their
journey by the Friends or Quakers then in Holland, — a fact
Arms of Holland, i
A & fl (Alpha and Omega.) — The beginning and end of all things;
?'. e., the beginning and end of all manifestation of activity and life in
the Cosmos.
Phisica, Metaphisica et Hyperphisica, from title page of Theosophical
Manuscript.
"^ The first edition of Croese's " Quakeriana" was published in 1695.
This edition is exceedingly rare: the only copy met with by the writer is
44
The Pietists of Provincial Pennsylvania.
which was afterwards brought up to the detriment of some of
their number at the yearly meeting at Burlington in 1695.'^'
A part of this account was evidently written before the
company left England, while the concluding part dates
from some time in 1695, shortly after the receipt of the first
letter or information from the Theosophical community in
America.
The chronicler, Gerard Croese,''" a Protestant divine of
Amsterdam, in his " Historia Quakeriana," Liber iii,*^ states
(translation, London, 1697): " Among these new mystical
Men there was herxoge rvwviiTElJBERe.- one ycV/// yirrre?/'
Zim))ierman.,''^
theran Church
of IVirtembiiJ'g^
Mathematicks,
he had contrac
erroneous opin
other excellent
mind, to which
the temper
wherein he was
and who was of
pastor of the Z//-
in the DiitcJiy
a Man skilled in
and, saving that
ted of these
ions, had all
endowments of
may be added
ance of his Life,
inferior to none,
considerable
Arms of VVurte.mberg, a.d. 1693,
fame in the world ; Who, when he saw there was nothing but
o-reat danofer like to hang over himself and his Friends, he
invites and stirs up through his own hope about sixteen or
seaventeen Families of these sort of Men, to prefer also an hope
in the archives of the German Society in Philadelphia ; it bears the im-
priijt " Apud II Henricum & Viduam || Theodore Boom, 1695." Of the
second edition (1696) there is a copy in the Historical Society of Pennsyl-
vania, and another in the library of the writer.
■'1 Pemberton MSS., Smith's " History of the Province," Hazard's Reg-
ister, vol. vi. No. 23.
^'^ Gerard Croese, a Protestant divine, born at Amsterdam in 1642. He
studied at Le3'den, whence he went with a son of the celebrated De Ruyter
Jo Jill Jacob Ziiiniierniann.
45
Gerardi CroesI
HISTORI A
De vulgo di(ftis Quakeris,
Abortuiltorumufqueadrecens
natum fchifma ,
LlBRI III.
In quihus prxftrtim agitur de ipfb-'
mm pr£Bcipuis antecefToribus &do-
gmaris(iii & fimilibus placiiisahorum hoc
ctmport ) fjdl.rquc , iiTafibul, ■
memotabilcbus
EoiTio Secunda
Indice locupleiior.
of better things, tlio it were dubious before the present dan-
ger, and forsaking their Country whicli they through the most
percipitous and utmost danger, tho they suffered Death
for the same, could not help
and relieve as they supposed,
QUAKERIANA* and leaving their Inheritance,
which they could not carry along
with them, to depart and betake
themselves into other parts of
the world, even to Pcusilvaiiia^
the Quakers Country, and
there divide all the good and
evil that befell them between
themselves, and learn the Lan-
guages of that People, and
Endeavour to inspire Faith and
Piety into the same Inhabitants
by their words and examples
which they could not do to
■ these Christians here.
" These agree to it, at least so far as to try and sound the
way, and if things did not go ill, to fortify and fit them-
selves for the same.
^'^ Zimnicriiiau^ having yet N. Koster'''' for his Colleague,
to Smyrna, and on his return home became pastor of Alblasserdam, near
Dort, where he died in 1710. He wrote the " History of the Quakers,"
printed in Dutch, 1694, and translated into EngHsh in 1696. It was answered
by a Quaker work entitled " Dilucidationes qusedam valdtS Necessarias in
Gerardi Croesii, Hist.," 8vo. Croese wrote also a singular book, with
the title of " Honierus Hebroeus, sive Historia Hebrseorum ab Homero,"
1704, 4to. The intent of this work is to prove that the Odyssey contains
the history of the Jews in the patriarchial ages, and that the Iliad is an
account of the siege and capture of Jericho. He is chiefly known b}^ his
history of the Quakers, which went through several editions in Latin,
English and German.
AMSTELODAMI,
Anno M.DC.IVC-
46 The Pietists of Provincial Pehnsylvajiia.
who was also a famous Man, and of such severe manners
that few could equal him, writes to a certain Quaker in
Plollaiid who was a Man of no mean Learning, and very
w^ealth}-, very bountiful and liberal towards all the poor,
pious and good :
'' That as lie and his follozvers and friends designed^
(They are the very words of the Letter which is now in my
Custody). To depart from these Babilonisii Coasts^ to those
American Plantations, being led thereunto by the guidance
of the Divine Spirit^ and that seeing that all of the^n
wanted worldly substance^ that they would not let them
want Friends^ but assist them herein^ that they might have
a good Ship zvell provided for tliem to carry them into those
places^ zt'herein they might mi)id this one things to wit to
sheu' zcith iinanimoiis consent^ their Faith and Love in the
Spirit i)i converting of People^ but at the same time to
sustain their bodies by their daily Labour.
'' So great was the desire, inclination and affection of
this Man towards them, that he forthwith promised them
all manner of assistance, and performed it and fitted them
with a Ship for their purpose, and did out of that large
Portion of Land he had in Pensilvania.^ assign unto them a
matter of two thousand and four hundred Acres, for ever of
such Land as it was, but such as might be manured, im-
posing yearly to be paid a very small matter of rent upon
everv Acre, and gave freely of his own and what he got
from his friends, as much as paid their Charge and Passage,
amounting to an hundred and thirty pounds sterling ; a
very great gift, and so much the more strange, that that
^^ P. 539, et seq. (English translation, vol. ii., p. 262, seq.
^^ Zimniermann, p. 563, ibid, original edition.
^^ This should be Henry Bernhard Koster.
TJie Germati Pietists. 47
same Quaker should be so liberal, aud yet would uot have
his name mentioned, or known in the matter.'"
" But when these Men came into Holland, they Sailed
from thence directly for Pcnsilvania;''' Zimmerman sea-
sonably dies, but surely it was unseasonable fop^hem, but
yet not so, but that they all did chearfully persue their Voy-
age, and while I am writing hereof, I receive an account
that they arrived at the place they aim at, and that the>' all
lived in the same house, and had a publick Meeting three
times every week, and that they took much pains, to teach
the blind people to become like unto themselves, and to
conform to their examples."
Croese, in explanation, further states (English trans.,
vol. ii, p. 256) : " Moreover, there was in Germany, as it
were, three sorts of Pietists (pardon the expression). One,
which I have described, consists of those who sought, and
pressed nothing else, but sincere Religion and true Piety;
and the greatest part of those are among the Learned and
better sort of men, through Saxony and all Germany.
"[Second.] — Another sort of them was that cr^ed. That
the Church was much Corrupted, and loved Piety; but such,
who themselves on the other hand, stagger not a little in
the Faith and True Religion, and these same are commonly
less moderate and more violent in Celebrating their Assem-
blies together
"[Third,] — The third sort of them was that which may
be called Behmists or Teutonists ; ^'^ these called back, as it
^^ Everything goes to point to Benjamin Furley as this charitable friend,
who was also the agent of Wni. Penn at Rotterdam.
^^This an error; the party went from Rotterdam to England, thence
to America, llde, p. 15, supra.
^'^ They were also known as Gichtelians or Gichtelianer, who were
conspicuous for their silent, virtuous and benevolent life.
48 The Pietists of Provincial Pennsylvania.
were, Jacob Behman-''^ the Shoemaker of Garlingen in Si-
lesia, from the Dead, who was called Tntonick^ and did both
Broach those Opinions, which had been really delivered by
him, as also those Errors that had been falseh- laid upon him,
and ascribed to him, yea, and horrid and hellish Blasphemy,
and cried them up as worthy of all Esteem and Glory."
^' Jacob Boehme, or Behmen, was one of the most renowned mystics of
modern times. Born in 1575 at Altseidenberg, a village near Gorlitz, of
poor parents, he remained to his tenth year without instruction and em-
ployed in tending cattle. He was then apprenticed to a shoemaker, and
in 1594 he became a master shoemaker in Gorlitz, married and continued
a shoemaker all his days. Several visions and raptures led him to take up
the pen. His first work appeared in 161 6, and was called " Aiirora. " It
contains his revelations on God, man and nature. Perhaps his most im-
portant work is his ' ' Description of the Three Principles of Divine Being. ' '
His works contain many profound and lofty ideas. He died, after several
prosecutions and acquittals, in 1624.
Several complete sets of Boehme 's works (Amsterdam edition, Gichtel,
1682, 10 vols. ) were brought over to America by Kelpius and his followers.
Arms of the United Netherlands, from an old Copperplate.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
O (■
i.M'\^'4'inf
'■■«ri^
I UA
,^
Effigv of Johannes Tauler in the former Church of the Dominicans
AT STRASBURG, from A SKETCH MADE IN 1840.
THE PIETISTS IN GERMANY
5
T was in the second
half of the seven-
teenth centnry, dnr-
ing a marked period of
spiritnal nnrest which per-
vaded Gennany, that an
agitation was caused in
German theological circles
by the well-known divine
Philip Jacob Spener,''" who
advocated a system of per-
Ancient Episcopal Seal ok Erfirth. SOnal and practical picty,
having for its central principle "That Christianity was
first of all life, and that the strongest proof of the truth of
its doctrine was to be found in the religious experience of
the believing."
Organizations were formed which became known as
" Collegia Pietatis," and the individual members as " Pie-
Greek monogram of Christ and symbol of salvation.
«" Philip Jacob Spener, born in Alsace, January 13, 1635 ; died in Ber-
lin, February 5, 1705. As early as 1680 he formulated the dogma that
only persons inspired by the Holy Ghost could understand the Scriptures,
which produced many enthusiasts. For a time he lived in Dresden,
afterwards in Berlin, where he held some ecclesiastical dignities.
50
The Pietists in Germany
PHILIP JACOB SPENER,
FROM AN OLD KNGRAVING IN THE FERD. J. DREER COLLECTION.
Tiic Gcrniai! Pietists.
51
tists," ''' and as Spener obviously based his dooinas upon
the writings of Johannes Tauler,''^ these " Collegia" through-
out Germany soon became homes for the mystics of all
sorts — religious and speculative — with which continental
Europe swarmed at the time.
Autograph of Philip Jacob Spknkr, from Drekr Collection.
Among the names prominent in this movement are
Johann Heinrich Horbius, brother-in-law to Spener, Hoch-
mann von Hochenau,'''^ August Hermann Francke,"^ Gott-
fried Arnold,''^^ Dr. Johann Jacob Fabricius "" of Helmstadt,
Dr. J. W. Petersen, Johanna von Merlau and many others
of equal prominence.
One of the most important centers of this movement was
the ancient city of
gia. At an earl\-
tion it became a ral
dents, Mystics and
parts of Germany,
ed the orgauizatioii
eventually came to
The date of the
individual Chapter
RPTVRTK.
Erfurth, in Thurin-
period of this agita-
lying-point for stu-
Pietists, from all
Here also was form-
a part of w h i ch
America in a body,
organization of this
in Erfurth was in
we find it under the
1690 or 1691, when '^'<^'s of erfurth. i
leadership or patronage of Rev. August Hermann Francke,"'
then " Diaconus Augustini" (a.ssistant pastor at the Angus-
52 TJic Pietists of Provincial Pe)insylvania.
tine Church). Under date of January 27, 1691, a commis-
sion was appointed by the reigning authority to inquire
about the Pietists who held secret meetings by day and
"' A somewhat similar movement in the Roman Church at the same
period was started by one Miguel de Molinos. The members of this sect
were known as Quietists. K inore extended notice of this order is given
in a subsequent chapter.
•*- Johannes Tauler (the name is variously spelled in the old MSS. viz.,
Tauler, Tauller, Tauweler, Thauler, and even Thaler, vide^ catalogtie
libr. MSS., Leipsic, p. 721). This celebrated leader among mystic theo-
sophists was born in 1290 at Strasburg. About the year 1308 he entered
the convent of the Dominicans, and became a monk of that order. He
acquired great skill in philosoph}- and scholastic divinity, but applied
himself principally to mystical theology, and as it was believed that he
was favored with revelations from heaven, he was styled the Illuininatcd
Divine.
His great talents for preaching soon made him the most popular preacher
of his age. In his great love of truth and the earnestness with which he
devoted himself to the instruction of the people, and in his opposition to
the abuses of the Roman Church, Tauler was a worthy predecessor of
Ivuther.
His followers were known as Gottesfreioidc, or the Friends of God,
a designation derived directh- from the words of Christ as recorded in the
Gospel of St. John xv, 15. Tauler's followers formed themselves into
Chapters and Societies, and after the publication of the ban of the Church
continued to meet in secret.
The following extract from a sermon preached by Tauler on the twenty-
second Sunday after Trinity ( Basel folio MSS. , a.d. 1290) gives his reasons
for the institution of the new mystical society der Gottesfreiinde. It also
serves as an representative specimen of Tauler's composition and
mediaeval German, —
„Der furlte dine
„welte der hat iezent an alien enden geseget das unkrut
„under den rosen, das die rosen dicke von den dorneu
„verdrucket oder'sere geftochen werdent. Kinder, es mus
„ein fluht oder ein ungehcheit, ein sunderhcit sin, es si
,,in den klollern oder do ufsen, und das ensint nut sec-
„ten das sich gottes friint ungehch usgebent der welte
„frunden"
TJie Gcniian Pietists.
53
A Collegium Piiitatis in Session.
(From an old German engraving.)
54
The Pietists of Provincial Pennsylvania.
night, and were harbored by the Diaconus Francke in one
of the abandoned cloisters within his parish.''^
The resnlt of this inqnisition was an edict for the snp-
pression of the Chapter, together with a censure and fine
imposed upon the Diaconus Francke. Whereupon Francke,
as well as his Senior, Dr. Breitenhaupt,^''' preached several
sermons ag-ainst the action of the authorities."" This action
iljroioni([i»K(!.
3u Dcnnrinarif / D^priDcgm ir.
llnfcrg nlln-gndbiglTfii Monarchen
ffirnftligrt unb®6ffill -»ortreff1iif6
DJCT
2)l(6(fnillc(t ^nfdtmtiinrdntfK onh gotllorr 3rr'9t6r(n
35frfr ^ifti|Tfn/
3u(> Dtro i^MjR prnp1icl)nilianb(8 ri^l(ilu1>rji Uoi1«rg«
Anno 1700. cman.m/
QScn Sffl. BSmn D. Neumanno.
©firm (mtrl)on:(b< Anno 1708 .lufgdrgtt/
^nj nwir un& mfftt ao^nna^lB(n Otfurningrn mil cum
unmCimftlillKn Addielle
2(1 @cinf ^od>TOiirbige MAcNiFictKct,
DCTR^Wffl. KitdjftvXart) an^ General Superuirendcnrcn.
SSn. LicTHEODORLlM DASSOVUIM
HzNaicoBuDtt, P»l>ortiuSt.Nicolaimi6Con(inor,ijigl(lUbur(J.
JXCR0AU>^IB/ <B«ini<tt>m.nirifloi>ii^rtfia! "
S()C(t aSonijIirttn }.5!mrfr4,
Se$©r(if}ma*ti9iitn/ ©(ort^)ur^iflfI(ll
CAKOLI^fgXI•
EDICT
©amt6nilti3(?tmSff(()l ull^ 'Btrprtnunj
8)Kt<Q boun \fia unt ipifCM Oct) rrtuitmtxn ^nimuiijcn untt
f(il|<^ ^OJcuuingtn
ENTHUSIASM!, CHILIASMI,
Sc^arifAfn
PIETISMI, QVACKERISxMI,
^fffl^td^cn gnrt^umfrn/
SlflKd Convoiticulis , mt Stfimg iSiftWrtmtrifigft
€d)rlfftm/ ant niit tctx tthm/ ??r(&iiia m^ <?d>u! CPrtimtc in
wo fcmtcn PDrflAfi-iIid) hulr en/ l]n^ fo moljl (14 frlllini
(il»*tte)aiitm<mit5i'l)*rtT6iifiJtbmKil)rtn
BnbfiAhiHtnfpUtn.
Pubiiciretiu ®»it(rlm ^(n 6. Oftrtii:/
Anno i6g+.
renewed the trouble and culminated in Diaconus Francke
beinof exconnuunicated by the Church at Erfurth. This
''■^ Ernst Christoph Hochmann von Hochenau, a leading mystic, who
while imprisoned in the Castle Detmold, in November, 1702, formulated
a Pietistical creed or profession of faith (Glanbensbekentniss). This was
republished b\' Christopher Saur in Germantown, 1743. A fragment of
an Ephrata reprint has also been found.
'" Croese in his account states, p. 545 : "The chief whereof (the Pie-
tists ) were Augustus H. Francus, the Disciple and Companion for a long
time of Spener and John L'Schadeus, Francus' fellow-student, both of
them Masters of Art, and Learned and Eloquent."
"^ Gottfried Arnold, a Lutheran clergyman and well-known writer on
mystic theology.
'"' The tutor of Johannes Kelpius.
Royal Edicts. 55
decretiim was issued September 18, 1691, and went into
force forthwith."* Twenty-four hours only were granted
him to leave the city ; during which time he is said to have
CMTATis ERFFURTENSis composed the beautiful Cxcr-
HISTORIA CRITICA "'^" ^^>''^^' "^"°" ^^^ ^^"
ET DIPLOMATICA, SchrittzurEwigkeit." Upon
Mlt-mttcHliS) %m ' ^^'^ formulation of this edict
®Stri«tm4> urtH ®«*^t««^tfi ^^- I^reitenhaupt, the " Sen-
^tpnCDM^rpffPf ior Augustini," preached a
g3onl»icffr@Ml)tUrfprun5n»ajKn3ftitt(i(5«mib2luf' s^nnon in justification ot
juactwnitn6|iictt ml^uJyullfiSate1«e^ll^lJ(It; ' jT'iaucke, lor wnicii iic also
©011(1 audj Bitk unb srcftfii 2^6 inijeDtutrft t)iplo;iiat3. SSor,
"*^''*"'^S;;r^'?.5;:;S.'SiX^*^r,"''"'*''''3'= was dismissed and ordered
UC^ertl o^gr^flUMt, ^^ ^^ave the city; a bod>-
unt .« «n.=, "W«;^3^-^a^ «rf*m »«^«; of rcspcctablc burghers who
«(*.5iiiit!Br«iiiinnir»^(pa:nf*,nt»f BtMi.,mttos™)ji:$HDH!}ni aLLeiiipLcu Lo inierceue lor
Soneiil Ofr JUifTrnftfioffKn SPjfglittf.
S>tU(fUm* tetlcau Solxuin OBifliam 5iitf(t«L irj».
Francke were summarily im-
prisoned.
[August Hermann Francke. — This celebrated clergy-
man was born in Liibeck, March 23, 1663 ; died June 8,
1727. He is chiefly known for the charitable institution
which he founded at Halle for the education of poor
children and orphans, and which soon became one of
the most celebrated charitable institutions of German}-.
It is usually known as "das Hallische Waisenhaus." The
usefulness of this institution was soon enlarsfed \i\ the
'•' See " Civitatis Erffurtensis," p. 1056, copy in library of writer.
'•" "Civitatis Erffurtensis, " p. 1055.
''■' This was the celebrated Joachim Justus Breitenhaupt, born at Nord-
heim, February, 1658 ; died Halle, March 16, 1732. He is chiefly known
b}- his "Thesis credendarum et agendorum fundementalis, " 1700, and
" De perfectione partium," 1704.
'" Ibid, p. 1056.
^' " Civitatis Effurtensis," p. 1059; " Die Stiftengen Aug. Her. Francke,"
Halle, 1863, p. 66.
56 The Pietists of Provincial Pennsylvania.
Portrait and Actograph from Colleci ion of Ferd. J. Dreer, Esq., Phila.
The Halle Institution. 57
introduction of a department having for its object the
spreading- of the Gospel in foreign parts. It was at the
instance of this clergyman and under the auspices of the
Halle Orphanage that the Rev. Henry Melchior Miihlen-
berg was sent to America, where he became the patriarch
of the Lutheran Church. It is further an interesting fact
that the first church built in America by Pastor Miihlen-
burg, at the " Trappe," in Montgomery County, Penna.,
was named in honor of August Hennann Francke the
" Augustus Church," the congregation of which have just
celebrated their sesqui-centennial (September 26, 1893).'^
The church is still in a good condition and is the only
provincial church in America which }"et retains all of its
quaint original features.
Another interesting item in connection with the institu-
tion presided over by Dr. Francke is the manner in which
he obtained the sustenance for its support. One of the
members of the Collegium Pietatis in Erfurth, Burgstaller
by name, who was an alchemist and chemist, on his death-
bed bequeathed to Francke the receipt for compounding cer-
tain medicines,^'^ which were sold by the different clergymen
in sympathy with the institution."^ These remedies eventu-
ally yielded an annual income of more than $20,000," and
'■■^ See " Sesqui-Centennial Memorial of Trappe Church," by Rev. E. T.
Kretschmann, Ph. D. , Phila. , 1894.
"•' Burgstaller's chief nostrum was the celebrated Goldtiiictui\ or extract
of gold. It was also known as the Essentia diilcis.
"* Prior to the Revolution these remedies were sent to America in large
quantities, and were disposed of to the Germans and others by the resident
Lutheran clergymen. In Philadelphia the main supply was stored in one of
the side porches of St. Michael's Church, corner Fifth and Appletree Alley.
By many persons these remedies were supposed to have magical or super-
natural properties, against which neither Satan nor disease could prevail.
'■' The maximum income from that source was reached in 1761, and
amounted to ^6,106 thalers.
58 The Pietists of Provincial Pennsylvania.
made the institution financially independent. It combined
an orphan asylum, a paedagogium, a Latin school, a German
school and a printing press for issuing cheap copies of the
Bible.]
/a. ,^ %^^ - /4^ ^^
»-i«-^^
Draft of Letter by Francke to Spener, from Autograph Collection
OF Ferd. J. Dreer, Esq., Philadelphia.
As the Pietistical movement spread and gained foothold
in the various governments in Germany, and extended into
the neighboring kingdoms, special edicts were issued against
it, in which not only public and private "" assemblages of the
Pietists were forbidden, but also their literature."
'•^ Edict promulgated at Leipsic, March 25, a.d. 1690.
'' Edict, Stockholm, October 6, 1694.
Royal Edicts. 59
In all of these edicts ''^ the sale of all Pietistical or suspici-
ous books was prohibited under heavy penalties, while
reading and discussing, or even countenancing, such works
was interdicted by both Church and secular authorities.
After his expulsion from Erfurth, Francke went to Gotha
where his mother then lived. Shortly afterwards he received
a call as pastor at Glaucha,''*' a suburb of Halle.
In the year 1694 he was offered and accepted the professor-
ship of oriental languages*' in the new University at
Halle,^^ and four years later (1698) founded the celebrated
orphanage in the suburbs of Halle, which exists to the
present day.
Notwithstanding the expulsion of Francke from Erfurth,
the meetings were continued without intermission, but less
openly. Consequently, on July 20, 1693, the authorities
issued another edict or " Decretum Senatus," which was pub-
licly read from every pulpit, forbidding under penalty the as-
semblage of any " Collegia Pietatis" within the jurisdiction.
'* Edict, March 2, 1692 ; February 28, 1694. Manifesto, February 4,
1697. Edict, January 7, 1698. Edict, Halle, January 25, 1700. A copy
of all the edicts above quoted are in possession of the writer.
"" Glaucha, a village or settlement without the walls of Halle. At that
early period Glaucha and Halle were virtually two distinct towns. There
was no communication between the two places after sundown, at which
time the portals of Halle were closed. — Stiftimgen Francke's, p. 299.
*" Francke afterwards filled the chair of theology.
'^' The celebrated Frederick University* of Halle — so called after its
founder Frederick I, King of Prussia — was opened in the year 1694. The
Great Elector of Brandenburg had founded an academy at Halle in 1688,
this was known as the " Ritterakademie," and in 1694 was changed into
a university, when the celebrated Thomasius came hither from Leipsic,
followed by a number of students. A series of distinguished professors
and the liberal provisions of government soon raised this university to the
rank of one of the first in Europe. The university was twice suppressed
by Napoleon (1806-13). I" 1815, by a Prussian Edict, the university was
united with that of Wittenberg, since which time it bears the official title
of the United Frederick University of Halle-Wittenberg.
6o
The Pietists of Provi)icial Pennsylvania.
Amoiio- the minor clero'^•lnen of note who were attracted
to the Pietistical movement was the before-mentioned John
Jacob Zimmermann, of Bietigheim, in Wiirtemberg, a man
well versed in geometry, geomancy and astrology, as well as
theology. He was also a promi-
nent character in the various
philosophical and theosophical
fraternities in his native coun-
try. Upon being deprived of his
J charge by the church authori-
ties on account of his connection
J with the Mystics, it appears that
he drifted to various places, and
while in Hamburgh he became
acquainted with Horbius, the
brother-in-law of Spener. He
finally w ent to Erfurth, and there
perfected the plan of organizing
a " Chapter of Perfection," and
MvsTicAL Chart from Merlau's
" GLAUBRNS GeSPRACHE MIT
GOTT."
going in a bod)- to the western world
Another of the chief pro-
moters of this scheme of emi-
gration, who never reached
these shores, was the cele-
brated Dr. Johann Wilhelm
Petersen, who, together with
his wife, Eleonore von Mer-
lau, was a member of the
Frankfort Land Company,
under whose auspices Pas-
torius had come to Pennsyl-
vania in 1683. The inter-
' course between Dr. Petersen and the leaders of this Chapter
^-^^i^i^^*^^'
Mystical Svmbol from Merlau's
' GlAUBENS GESPRACHK MIT GOTT."
Eleonorc von Merlau.
6i
of Pietists was close and intimate. The former, altliongh
a leading fignre in the extreme mystical movements of the
day, was no mere adventnrer. A professor of Poesie in
Rostock, pastor in Hanover, and snperintendent in Liibeck
and Liineburg he moved in the best society. He was married
to the celebrated Eleonore von Merlau, who was subject to
ecstatic visions.
The couple conscientiously studied the Apocalypse to
ascertain when the millennium of Christ would take place.
They were aided in this research by the beautiful Rosa-
munda von Asseburg, an ecsta-
tical phenomenon of the time,
whose piety even Leibnitz and
Spener never questioned for a
moment. The result of these
speculations were published in
1 69 1 simultaneously at Frank-
fort and Leipsic, under the title
of " Glaubens Gesprache mit
Gott."
The outcome of Zimmer-
mann's efforts, as stated by
Croese, was an application
made to some prominent Qua-
kers in Holland for aid and
sustenance during the proposed
voyage. Zimmermann, how-
ever, did not live to witness the
successful culmination of his hopes, as he died on the eve
of the embarkation at Rotterdam, in 1693. His widow
with her four children, however, continued on the journey,
and came to Pennsylvania with the party that her husband
had been instrumental in oreanizino-.^'
bnic^dleabdefaffet/
^a^^eu(Jnlp/^Ie§^a(r)tun^
S^xxMHiit. Dee ®lflubcu^/
»« 111. ClKll/
«^ ift IxrecclfinScltgWt/
t»r|iclla/
3n ticfcr [c$t<n ©laublofcn 3«t
iut 2luffmunterun9 uiiDermccfung Ccfi
Son
OHANNA ELEONORA ^ctcrfctl/
Qkbo()rncMinunPiug}?ctlau.
S'ondf. unD Acrpjig' '
Wi'Sii^atlS^sMinitn/ Mil jutte(iri|(i J<ji.
62 The Pietists of Provincial Pennsylvania.
The men who composed this Chapter of Mystics were
not only Pietists in the accepted sense of the word, but
they were also a true Theosophical (Rosicrucian) Connnu-
nity, a branch of that ancient mystical brotherhood who
studied and practised the Kabbala,-'* which, when truly
searched for, contemplated and understood, it is believed,
" Opens her arms, and from its great height in the unknown
essence of the Supreme Deity, the Endless, Boundless One,
to its depth in the lowest materialism of evil, gives an
opportunity for the reception and acquisition of the grandest
and noblest ideas, to the highest and most subtle order of
religious spiritual thought.-^
^^ The widow, Mary Margaret Zimmerniann, and her three sons and one
daughter, viz., Phillip Christian, IVIary Margaret, Mathew and Jacob
Christopher. I'ide, will proved in Philadelphia, October i, 1725, Will
Book " D," p. 433, etc.
^ Various are the opinions of scholars respecting the origin of the
Kabbalistic Philosophy. The Rabbis derive the kabbalistic mysteries
from the most ancient times of their nation, nay even from Adam himself.
But although a secret doctrine existed among the Hebrews in the earliest
ages, this had reference merely to religious worship. The origin of the
Philosophical Kabbala is to be sought for in Egypt, and dates from the
time of Simeon Schetachides, who conveyed it from Egypt to Palestine.
[Mansel (Gnostic Heresies) says: Persian influence at the captivity, a
much likelier source. The dualism and angelology of Mazdeism sud-
denly appear in the Old Testament after the captivity. ] Thus : 2 Sam.
xxiv, I , Jehovah moves David to number Israel. This is the pre-exilian
account. But i Chron. xxi, i, says it was Satan. This is the post-exilian
account, after contact with the Zoroastrian doctrine of Ahriman. It is
well known that the Asmodeus in the Book of Tobit is a Persian name for
a demon. Even such a sober scholar as Bishop Lightfoot admits a con-
nection between Mazdeism and Essenism ; while L. H. Mills, one of the
translators of the sacred books of the East, is still more pronounced in
maintaining a direct historical connection between the late books of the
Old Testament and the Zoroastrian cult. While the Kabbala probably
arose from the same wave of post-exilian thought as generated Essenism,
it is extremely difficult to trace it back as a system beyond the Middle
Ages, when its principal writings were composed.
« Kabbala.
TJic Epitome.
63
* ♦ *
^ \ivmcim
h Corinthji.
(«.««.'f^^MJHft.~i-''=r^
Epitome of the Pietistical Faith, page 3 of Rosicrucian MS.
64 The Pietists of Provincial Pennsylvania.
The great object of these speculations was to reach the
nearest approach that man can make to the unseen, that
inner communion which works silently in the soul, but
which cannot be expressed in absolute language nor by
any words, which is beyond all formulations into word-
symbolism, yet is on the confines of the unknown spiritual
world. This state, it was held, could only be obtained
away from the allurements of the world by entering into
silence, meditation and inter-communion with one's self.
" With the absolute negation of all world-matter, thought
and wOrld-matter existence ; or, in other words, the nearest
approach to the Invisible can only be reached by the
acknowledgment of the Non Ego."
Translation of epitome, —
" I understand — I purpose — I accomplish — I find pleasure
in — I boast of — I delight in — I seek — nought.
"I also seek nought'*'^ in Heaven or on Earth, except
only the living Word.
''Jesus Christ the crucified. — i Corinth., ii.'"
" This is the most exalted, holiest and most judicious
ArticiiP" of Heaven, and to us evidently disclosed by God
revealed in the Light of Nature."
*** An explanation of the occult term nothing is that it is to be taken as
the antithesis of something. In occult literature the term nothing is
sometimes applied to signify something which is inconceivable, and there-
fore 710 thing to us. In the German, the word is used to denote the Non
Ego, or the absolute insignificance of the hi;man being in comparison
with the Deit}^
'^ "Jesus Christ and Him crucified." '
^" Used in the sense of a point of faith.
t
'HE first matter to at-
tract the attention
of the leaders of the
Theosophical community
upon their arrival in the
German settlement was the
pitiful condition of the
Germans, who were here
entirely without any regu-
larly ordained spiritual ad-
visers, the nearest approach
to church worship being the
occasional house services of the Mennonite brethren, and
the silent meetings like those of the Society of Friends,'''^
that were held at the house of Tennis Kundert/^^
I/A
G ermari 1o wn Pa .^
1691
** Watson, vol. ii, p. 23.
^'^ A part of the walls of this old house was standing as late as 1823,
a portion of what was then known as Lesher's Inn. At present it is
known as No. 5109 Germantown Avenue. Mr. T. H. Shoemaker in-
forms me of a singular fact regarding the old wall used by Lesher in
rebuilding, that it would not retain a coat of "dash" or "roughcast,"
which fell off whenever ptit on, thus exposing the original stones and
pointing.
9
66
The Pietists of Provincial Pennsylvania.
The early settlers of the German Township, althongh
all were consistent Protestants and persons of exemplary
pietv, made no attempt whatever after their arrival in
America to establish regular
orthodox services according to
either the Lutheran ritual or
the Reformed, — the faiths in
which they were all brought
up in the Fatherland.*^
No sooner had the enthusi-
astic Koster learned of this
S'ft&!S|SS&'"f state of affairs than he imme-
diately commenced to hold
religious services in the Ger-
ihan language, after the man-
ner of the Lutheran Church,
at the house of Van Bebber,^'
wherein he sought to impress
his hearers with the impor-
tance of remaining steadfast to
the dogmas of the Church as founded upon the original
x^ugsburg Confession. ^^
^/ugfpurg < anno i «•? c. ffarolo V.
otcrecbiii/ jb^Jfetni} in D« Dtcicf!83lrd)im6 iici)at»
Ugt/uiiD aile Km -Original fr<iCfn ^f;urfilr|l{ii
11
in.
^ ^ SfMtCflte.
4u» Ptif/ppi n6 m jfit annxfcnhm I^rtfegcn
ffortcaor ^Il^ 4.in!> rtiorli* kffSjrtf ben cic.
ancnff ^riflcn jur ltj?<ntigcn gcttielrit unt »>ng<<
r^K v(i{ ^(Featai* auffs nn> itijccucf gcflcbtn.
Cum ptiviJcgioJ«onico8j BiunJiburpto.
©rtrmfii f'mjrirrric^ /^nrrmon/QSuc^filfrfr
1 >«to<-tHu
1 net <P»«t/ 3m 3af)t I 6 o J .
Title of Koster's Personal Copy of
THE Unaltered Augsburg Con-
fession.
^ Dr. Oswald Seidensticker, in Cinchinatti Pioneer, vol. ii, p. 275.
^^ Jacob Isaacs Van Bebber, a baker of Crefeld, was one of the original
six Crefeld purchasers who bought 1000 acres of land each from William
Penn on June 11, 1683, and whose object was colonization and not specu-
lation. Jacob Isaacs Van Bebber came to America as a Mennonite in 1687,
and became one of the most influential persons in the community. He
was a man of standing, ability, enterprise, and means. A few years after
the arrival of Kelpius in America, Van Bebber moved to Philadelphia,
where he is described, in 1698, as " a merchant in High Street. " He died
in the city prior to 171 1. For additional facts concerning the Van Bebber
family, see Hon. SamUel W. Pennypacker, in Petiusylvania Magazine,
vol. iv, pp. 1-41.
"'- The Augsburg Confession, presented by the Protestants at the Diet
of Augsburg, 1530, to the Emperor and the Diet, and, being signed by the
Religious Services. 67
These services were public, and from the outset were
well attended b}- the Germans. As they became known
throughout the vicinity a number of English hearers pre-
sented themselves. On account of their numbers it was
at first thought that they were Quakers, who strove to fill
the house so as to exclude the regular German worshippers.
Such, however, proved not to be the case : they were, in
fact, Keithians'-'^ or Christian Quakers, as the followers of
George Keith were then called. Thus it frequently hap-
pened that the English outnumbered the Germans.
Impressed with the importance of the situation, Koster
informed his German hearers that, as so many of the at-
tendants at the services could not understand German,
while nearly all knew English, he would thereafter conduct
services in both lano-uag^es.''* This course at first caused
Protestant States, was adopted as their creed. Luther made the original
draught, at the command of John, Elector of Saxony, at Torgau, in
seventeen articles ; but, as its style appeared to be too violent, it was
altered by Melanchthon, at the command of the Elector, and in compliance
with the wishes of the body of Protestant princes and theologians. Thus
changed, it was presented and read in the Diet, June 25, 1530, and hence-
forth became the creed of the Orthodox Lutheran Church.
Afterwards Melanchthon arbitrarily altered some of the articles, and a
new edition with his changes appeared in 1540. The latter gave rise to
the denomination known as " German Reformed."
Roster's copy of the original Confession, the title of which is repro-
duced in fac-simile, also contains the original seventeen articles as pre-
sented by Martin Luther. This book is now in possession of the writer.
®^ George Keith personally disavowed the appellation " Keithian," and
objected to its use by his enemies. In a letter written to Rev. Gerard
Croese, he states : "As to my part, it is very odious to me that such among
the people called Quakers, professing the same Christian faith with me,
should be called Keithians. For if the name of Calvin ist be odious to
him, why should not the name of Keithian he equally odious to me and
to my brethren professing the same faith of Christ with me, which name
this author useth in divers places of his history?" See "The General
History of the Quakers." (London, 1696 ; Appendix, p. i.)
"* Geschichte jetzt lebender Gelchrten (Zelle, 1743), p. 489.
68 The Pietists of Provincial Pennsylvania.
inucli dissatisfaction among tlie Germans. The English
services were, however, soon transferred to Philadelphia,*^
where Koster nsed all his eloquence and learning to lead
such of the Quakers as were discontented back to the
Church.
The Keithians flocked around his standard, and in the
fall of 1694, for the first time since the establishment of
the Province under Penn, church services, that approxi-
mated orthodoxy, were held at regular intervals in Phila-
delphia.'"'
One of the first fruits of these ser\'ices was to show to
what a low spiritual state the Province had fallen. As a
matter of fact there were few or no English Bibles to be
had. As soon as this became known to Koster he wrote to
London, and at his own expense had a large number sent
over from England''" to Philadelphia for distribution among
his hearers. It is a fact worthy of record that, notwith-
standing the theosophical and mystical tendencies of Hein-
rich Bernhard Koster, the pious and erratic enthusiast, the
religious services instituted by him at Germantown and
Philadelphia in 1694 were undoubtedly strictly according
to the Lutheran ritual, and were also the first of the kind to
be held in America in the German and English languages.
Furthermore, it was the influence engendered by these
religious meetings, led by the bold and aggressive German,
that paved the wsij for the establishment of the Episcopal
Church services as by law ordained in the Province.
"^ An account of his later religious services will lae found in a subsequent
chapter.
■* Falkner, in his Scndschreiben a us der neuen cvelt, states, "In the
house of this man Jacob Isaacs ( Van Bebber) there are every week three
meetings, at which Koster generally speaks publicly to the great edifica-
tion of those present. It is also his custom to hold a meeting once a week
in Philadelphia in which he speaks English."
''" Rathelf, Biography, vol. vi, p. 494.
Rev. Jacob Fabritms. 69
The earliest church services held on the western banks
of the Delaware or South River, under both the Swedish
and the Dutch regime., were also services of the Orthodox
Lutheran Church as founded on the Augsburg Confession,
but they were held in either the Swedish or the Low
Dutch language. *"*
It is true that the Rev. Jacob Fabritius,^'-" the last Swedish
or Dutch clergyman who served the congregations on the
Delaware prior to the arrival of Kelpius and his party, was
a German by birth, and had been regularly ordained as a
Lutheran pastor at Grosglogau, in Silesia, before coming
to America ; but there are no records or traditions whatever
to show that Fabritius ever held a single service in the
German language while in Pennsylvania, or even that he
opened communications with the German immigrants who
arrived with Pastorius, or subsequently came to the Ger-
manopolis in Penn's Province.
While Koster was looking after the religious needs of
the Germans and their English neighbors, Kelpius con-
summated arrangements looking toward the permanent
^* Acrelius, Neza Sweden (translation), p. 177.
"^ Rev. Jacob Fabritius, before mentioned, see note page 30, was origi-
nally sent to America (New Amsterdam) by the Consistory of Amsterdam
to serve the Dutch Lutheran churches along the Hudson River. He
arrived in New York in 1669, but his conduct there, as is shown by the
public documents of the day, was far from bringing honor upon himself
or his church. After many quarrels with his congregations and the local
magistrates, he finally drifted to the Delaware in 1671, and in the year
following he and one Lock divided the Swedish congregations into two
parishes. In 1677 we find Fabritius holding services in the old block-
house at Wicacoa. It also appears that Fabritius lived up the Delaware,
somewhere on the river bank near Shackamaxoji. He died some time in
1693, about a year before the arrival of the theosophical fraternity. An
attetnpt has been made by a late writer to show that the blind pastor of
Wicacoa was the son of the celebrated court preacher of the same name
as Gustavus Adolphus.
70 The Pietists of Provincial Pennsylvania.
settlement of his party and the religious and moral educa-
tion of the neglected youth within the German Township,
as one of the best means to promote vital religion, to raise
the lukewarm from indifference and excite a spirit of vigor
and resolution in those who had been satisfied to lament in
silence the progress of impiety. '^"^
The individual members of the party who had found
refuge among their countrymen in the settlements of Som-
merhausen and Crisheim near the Wingohocking,^"* by
whom they were most cordially received, and where they
shone as peculiar lights, remained in the vicinity of Ger-
mantown only until such time as Thomas Fairman the
surveyor could locate and survey for them a tract of land
some distance *^^ from Germantown, containing 175 acres,
which was given to them after their arrival by a well-
disposed resident of Philadelphia. Evidently this parcel
of land had no connection with, nor was it any part of,
the 2400 acres given to them previous to their departure
from Holland.
This tract was on what is now, after the lapse of two
centuries, still known as the "Ridge." It was then sup-
posed to be the highest point of land vacant in the vicinity
of Germantown, and was part of the range of hills which
fonned the rugged dell through which purled a crystal
stream, the Wissahickon,^"^ over rock and ledge until the
waters mingled with the placid Schuylkill.
Here the necessary ground was cleared and a log house
built upon the highest point of the tract. This structure
100 Ephrata MSS.
101 Fahnestock MSS.
^°^ Several old accounts state ' ' three miles. ' '
1"^ Then called Whitpaine's Creek. Wissahickon (Wisamekhan), the
Indian name, according to Heckewelder, denotes " Catfish Creek."
TJie Tabernacle in the Forest.
71
was forty feet square and true to the cardinal points of the
compass. It was for the use of the forty brethern whose
number, as before stated, was arrived at according to the
esoteric symbolism of the Rosicrucian fraternity."'*
It was especially designed for
their various requirements, and
is said to have contained a large
room or " saal" for their relig-
ious and musical services, in
addition to a school-room and
the separate " kammern" or cell-
like rooms for the recluse Theo-
sophists.^'^^
Surmounting the roof was a
lantern or observatory (stern-
warte) for the observation of the
heavens. Here some of the
scientific members were contin-
ually on the watch at night
with a telescope and other in-
struments, being on the lookout
for celestial phenomena, — so that
in case the Bridegroom came in the middle of the night
their lamps would be found to be filled and trimmed.
Ancient Telescope now at Amer-
ican Philosophical Society.
^"■^ Vide, p. 40, ante.
'"5 An old legend descriptive of this tabernacle in the forest was incor-
porated by George Lippard, a novelist of half a century ago, in one of
his publications. The writer has heard it stated upon good authority that
Lippard's informant had in his youth frequently seen and been about the
ruins of the old structure. It may be well to state here that this building
is not to be confounded with the massive stone one farther up the stream,
which was built in 1738, and is still known as "the monastery on the
Wissahickon. "
The description given to Lippard says that the building was upon the
72 The Pietists of Pi'ovijicial Pennsylvania.
This crude obser\'atory, having for its object matters both
mystical and astronomical, was without doubt the first astro-
nomical observ^atory set up within the Province.
Surmounting this structure was
raised a peculiar cross or emblem,""^
in such a position that the first
rays of the smi as it rose in the
east would flood the mystic symbol
with a roseate hue/"^
The rugged ravine through which
the Wissahickon found its way into
the Schuylkill was especially well
suited to the uses of the mystic
Fraternity and their esoteric studies. Wild, weird, and
rugged as it was, shaded by the ghostly hemlock and
stately pine, it afforded cool retreats for repose, contem-
plation, and study during the long summer days. Crystal
springs trickled from the rocks ; the healing aroma of the
balsam-pine and sweet scents from the flowers were wafted
in the air, while strains from the throats of scores of
feathered songsters added an almost celestial charm to the
scene.
RosiCRUCiAN Symbol.
brow of a hill, a large square edifice built of trunks of giant oaks and
pines, and that it rose above the surrounding woods. The roof, in 1770,
was crushed in, as though stricken b}' a hurricane, many of the tim-
bers lying in a shapeless mass. The walls, however, were still intact.
Towards the west there were four large square spaces, framed in heavy
pieces of timber, while the other sides of the structure were almost blank.
In the large lower room, which was circular in form, there were the
remnants of an altar and a large iron cross fixed against the wall.
lot; 'j>j^g symbol of the true Rosicrucian Fraternity is a cross within a
circle. Its antiquity reaches far behind the Christian era. The sj-mbol,
however, is a mere variation of the " Sonnen rad," or solar wheel. The
circle denotes the solar year or eternity, while the four arms of the cross
typify the four seasons. There are other esoteric meanings connected
with this symbol, which are only explained to the initiates.
The Cave in the Hillside. 73
To complete the enchantment, as it were, a small natnral
cave existed among the rocks of the hillside, near which
flowed a spring. This cave was claimed by Magister Kel-
pius as his own, and to it, after it was enlarged and made
habitable, he was wont to retire for contemplation and
prayer until the end of his da)'s.
From an old Ephrata manuscript it is learned that from
the outset the plan for seclusion in the forest was strenu-
ously opposed by the residents of the German Township.
It seems that various members had made so good an im-
pression upon the people amongst whom they were tem-
porarily quartered that when the time came for them to
resume their communal life, considerable opposition arose
aeainst it. Arguments were advanced bv the citizens that
" they were not entrusted with talents to be hid in a napkin,
and that the obligations they were under for their valuable
inheritance should constrain them to render themselves
useful in the promotion of vital truth for the benefit of
mankind."
In vindication of their course the brethren persisted in
the " conviction of being impelled by a power to live apart
from the vices and temptations of the world, and to be
prepared for some immediate and strange revelations which
could not be communicated amid scenes of worldly life,
strife and dissipation, but would be imparted in the silence
and solitude of the wilderness to those who came out from
iniquity."
107 << gui; -^hen the dawning or morning redness shaU shine from the east
to the west, or from the rising to the setting, then assuredly time will be
no more, but the sun of the heart of God rises or springs forth, and RA.
RA. R.P. will be pressed in the wine-press without the city, and therewith
to R.P.
N.B. — These are hidden mystical words, and are understood only in the
language of Nature." — Behmen's Aurora, chap, xxvi, vol. v, pp. 126-27.
10
74 The Pietists of PTOvincial Pe7insylvania.
The old manuscript further states that against these
arguments all persuasion proved futile, and no sooner were
the people forced to relinquish the hope of retaining the
services and eloquence of the Theosophical students than
many branded them as fanatics and self-righteous hypo-
crites.
However, that in the end they triumphed and obtained
the goodwill of the greater portion of the community, is
shown by the letter of Daniel Falkner, written to Germany
under date of August 7, 1694, wherein he also gives the
intentions of the Fraternity, ^-^^ viz., —
" We are now beginning to build a house there, and the
people lend us all possible help. We place this to the
public good, and expect not a fool's breadth on our own
account. For we are resolved, besides giving public in-
struction to the little children of this country, to take
many of them to ourselves and have them day and night
with us, so as to lay in them the foundation of a stable,
permanent character. With them beginning must be made,
otherwise there will be only mending and patching of the
old people."
To these religious enthusiasts in the forest on the banks
of the Wissahickon is due the credit of making the earliest
attempt to erect and maintain a charitable institution for
religious and moral instruction within the bounds of Penn-
svlvania.^*^^
1"* Falkner, Sendsclireiben, translation, Pennsylvania Magazine^ vol.
xi, p. 441-
1"^ It appears from the journals of the Provincial Council that as early
as December, 1683, Enoch Flower undertook to teach school in the
"town of Philadelphia." His charges, a record of which is still pre-
served, indicate the simplicitj' of the period. To learn to read English,
four shillings a quarter ; to write, six shillings, etc. ; boarding a scholar,
to wit, lodging, washing, and schooling, ^10 for the whole j^ear. It will
Muhlenberg^ s Trilmte. 75
A tribute to the educational efforts of this Fraternity will
be found in the correspondence of the Rev. Henry Melchior
Miihlenberg with the Orphanage at Halle,"" where, in com-
menting upon the remarkable
incidents that came under his ^ p,^^ 5,^^^
notice during his long pastorate CATECHISM
in America, he recites the case of ^"^^
a devout widow who had been a Children & Youth,
1 hat may be Serviceable to luch Oiheri,
member of the Lutheran Church «hon«d,oix.nftrn£ud.nchcv,raprm.
ciplcsand Grounds of ihe
at Germantown, and to whom he Chnlhan Rehgion.
administered spiritual consolation t- «hich ^ iddcd.
. A Oiort Paraphrale or Opening, by wtjr
during her last illness. He there otMcditauon on ibat hayr, whuh o^
"^ Lord lelusChull laiighitUiDifciples'-oai-
states that in her tender youth this moniy can d. r«. t^^. ^^c.
devout sister went to school and — ^- — — — — — -7^
Prov 11.6 Trtin 4f * ChlU tn rbt wrf ht flKUd
was instructed by Johannes Seelig, ^°; ""'"""'^ i.oiu>.mii^^f^jr«,
J ,•• , ., ,, 1 1 • j_ 1 Hcb f.il. For whin fif>"hctuiieyr0fti;ht tobt
and that it was through his teach- T'lhcr^yrhMvcmcJrh^ro^Jchy-az^n
iiig that her mind received such ooi, «<i4r, *.«-. /w*«,tofc4«««< ,/
gentle impressions as emanate i;;:;^ aTTsoki b. mmam BMnrj^tPhu*.
only from true piety.
. . Title of Keith's Cathecism.
In addition to their other labors
a piece of ground was cleared and a large garden cultivated
for their own support. Considerable attention was also given
to growing and acclimating medicinal herbs (krauter), which
was probably the first systematic effort made to raise European
medicinal plants for curative purposes in America.
be seen from the above that Flower's venture was by no means a chari-
table institution. The public school system, under the auspices of the
Friends, of which George Keith was the first preceptor, was started
about 1689 ; but it was not founded on a firm basis until__^artcrod in tToi,.
George Keith had printed by William Bradford for use in his school a
short catechism. The title-page of this unique book is reproduced in
reduced fac-simile. A complete reproduction of the only known copy
was made by the writer for the Historical Society of Pennsylvania.
"° Nachrichten von den Vereinigten Deutschen Evengelisch-Luther-
ischen Gemeinen in Nord America. Halle, 1787, p. 1265.
76
The Pietists of Provincial Pennsylvania.
Cngura diimia0tjecf?iJx^(^^ ncc
£/)aisJrauius
^ cjcwlt
\l''ii'iiK. ,
JlllKIItllWlf
TJtidamMrs ill /
'Jucfxs wto;5 uigerveSti/
RUACH
tJyaJurcb (ucjtu- omnc\
|)avftatur/>uranl<,
ex/LcntrouL
\/tntriurL. y
'^^auti ut&mcinxf^rrfj/ru
IjfllliK Aci)/ri(II(|ffll
Tw^ni ima^jvitb audi Ccytii
3n dwtdat unb pu
furfilhlfC
fcfi^t Atif(dthp[i
Ji'chilfai'MM/rit
nahrixifii eiichtdmtu^
dhurct/i vhurum.
fy(nm{ in limr-'
\(^kturit\f(fM
''3
'^cr'Jfjilcjo--
mmruirionkn
L'ciianiftillienmim-
lirnK-'o*
- ■^.
\iSn itkitbui iA>^
-phorWTi
Ic*^ |:ininwn\tr|
<5wn
^ iluaJiia/c C ^laaJi/iiate
Twenty-fourth Folio of Rosicrucian MS.
TheosopJiy.
n
Here in the solitude, far away from the bustle and gossip
of the village, these Theosophical students when not em-
plo}'ed on errands of mercy were free to devote their spare
time to their esoteric studies,
undisturbed by the tempta-
tions of the world or official
interference, — seeking Theo-
sophical light, as set forth
in their secret and zealously
guarded symbolical manu-
scripts.
A former writer upon this
community'" well says, "Thus
amid the rugged rocks and
wild scenery of the Wissa-
hickon, surrounded by the tall
forest trees in beautiful groves,
God's first temples, these Her-
mits of the Ridge were wont to commune with their God."
Such as remained true to their original compact, to-
o-ether with the accessions to their
o
number that arrived from various
parts of Europe from time to time,
lived here in the virgin forest of the
New World in almost unbroken har-
mony for a period of at least ten
years, a strictly Theosophical frater-
nity, whose tenets were
founded upon the dogmas
of the Cabbala and esoteric
philosophy.
Symbol of the Ephrata Community.
^^^ Hon. Horatio Gates Jones.
THE WOMAN IN THE WILDERNESS.
dtv
FTER the Commu-
nity was permanently
installed in its new
home in the Western World,
Johannes Kelpins sought, as
one of the chief objects of
the Chapter, to bring about
a union or combination of
all the various sects that ex-
isted among the Germans in
Pennsylvania and unite them
into one universal Christian
Church. For this purpose public devotional services, ad-
vocating Christian love and unity, were held every morning
and evening in the large room or saal of the Tabernacle,
to which all were invited. ^^^
These services, it is stated, were opened with a prayer
and a hymn ; then a portion of Scripture was read and
critically examined, when any one present could advance
his opinion and engage in a dispassionate discussion of any
abstruse or unsettled point. Visitors, no matter of what
nationality or whence they came, were received with much
cordiality by the brethren, and made to feel welcome.
Einfaltig A-B-C Biicliel, etc. — From title page of Tlieosophical MS.
"2 Ephrata MSS.
^''Doctor Schotte.'''' 79
From a small book published over a century and a half
ago by Christopher Saner, it is to be inferred, upon authority
of a certain " Doctor Schotte," that some kind of a mon-
astic rule was observ'ed by this band of Pietists, in addition
to their esoteric discipline, both before and after their
arrival in the New World. According to this somewhat
doubtful authority, Kelpius was known as Philologits^
j,„ Seelig as Pudens^ Falkner as Gajiis^
ab8«n6t&i9f„ Re^_ ^ H. Francke as Stephamis,
^K f f t ffi f Peterson as Elias^ etc."^ A careful
'^-^ ^ I search, however, has thus far failed
Sum iffSn'bcgcijrK ^o establish the identity of this " Dr.
^^ . . Schotte," or any corroboration of
yS MlWvXlf Sauer's statements.
5xn«nDarnaci?fra9cn&cnPor3*<3t.5n|I*l)a& FrcqUCUt rcligioUS meetings, CX-
tcnbci inxT) ^ritfft unD Derm •■ • r a-i i i i i tt ••
uvfa^. elusive 01 those conducted by Kos-
ter, as before mentioned, were also
m »on iDwwr sd)ot»e/ un» .tiniac' held at Gemiautown, and at stated
ssr.ff.jcnBcmfcib.n,u,un, intervals at various places in the
trwssw vicinity. No request for religious
mmm^^^^S&im^m&^ instruction was ever refused, the
(Samamw. brethren holding themselves pre-
Gebllirfi bcp Ct?ri(?op^ 3<t»x tin. , , n r r
pared to answer any calls irom-aiar
or near at a moment's notice."*
It was through these services that the peculiar Theo-
sophical dogmas of the Brotherhood became publicly
known, as frequently during the fervent exhortations,
Kelpius, Seelig, and other brethren, when shocked at some
new evidence of spiritual indifference among their hearers,
1^^ A reduced fac-simile of the title page of this curious book is here
given. It is from the only known copy, in the librar}^ of Hon. Samuel
W. Pennypacker.
1" Ephrata MSS.
8o
The Pietists of Provincial Pennsylvania.
were apt to call upon the multitude to repent, as the hour
of the approaching millennium was drawing near, — fortify-
ing their arguments with well-known quotations from the
Apocalypse. It was this feature that led to the Fraternity
being called "The Woman in the Wilderness." A con-
temporary of Kelpius states that this somewhat curious
name was given them because they
persisted in giving esoteric inter-
pretations to the Scriptures, and in-
dulged in unrestrained mysticism.
But the real reason was that the
Brotherhood believed and taught in
their exhortations, as well as in their
explanations of the Apocalypse, that
the Woman in the Wilderness men-
tioned in Revelation xii, 14-17, was
prefigurative of the great deliverance
that was then soon to be displayed
for the Church of Christ.
The appellation, however, was
never acknowledged by the Frater-
nity, as, in accordance with their
mystical teachings and precepts,
Emblem of the "Celestial ^, - , ^ .. . .
Eve," from Ancient ms.^'^ they dcsircd to livc m Comparative
seclusion, without name and, above all, sectarianism, in
love and religious harmony with all men, at the same time
looking after the spiritual welfare of the general com-
munity, while perfecting themselves in their Theosophical
and esoteric speculations as to the expected millennium.
A curious entry, corroborative of the above, appears in an
old Ephrata manuscript, and states, that " while giving up
^^* In Rosicrucian Theosophy this emblem typifies the " Celestial Eve,"
representing Theo-Sophia, divine wisdom, or nature in her spiritual aspect.
The Contoitcd of Uic God-loving Soul. 8i
their souls to their Creator, and devoting their whole lives
to a preparation of heart for the glorious inheritance pre-
pared for the faithful, they mutually instructed each other,
and cemented a bond of brotherly love and holy affection.
They professed love and charity toward all denominations,
but desired to live without name or sect. ' The Contented
of the God-loving Soul' "" was the only name wdiich they
acknowledged."
With the ignorant and rationalistic populace, however,
they were almost exclusively known as " The Woman in
the Wilderness," — Dass Weib in der Wiiste.
The old manuscript goes on to state that the Brotherhood,
in using that peculiar part of the Holy writ, showed deep
thinking and much ingenuity. As she (the deliverer) was
to come up from the wilderness leaning on the Beloved, so
[they] the beloved in the wilderness, laying aside all other
engagements and trimming their lamps and adorning them-
selves with holiness that they might be prepared to meet
the same with joy, did well to observe the signs and the
times and every new phenomenon, whether moral or pre-
ternatural, of meteors, stars, and the color of the skies : if
peradventure " the Harbinger may appear." They further
argued that there was a threefold wilderness state of pro-
gression in spiritual holiness, viz., the barren, the fruitful,
and the wilderness state of the elect of God. It was this
last state after which they were seeking as the highest
degree of holiness. To obtain it they believed it very
essential to dwell in the solitude or in the wilderness.
Hence they were termed by others " The Society of the
Woman in the Wilderness."
Another cherished object with the Fraternity was the
"* This fact is not mentioned elsewhere.
II
82
The Pietists of Provincial Pennsylvania.
Motus Piita Iiitrinsccus 83
conversion of the Indians. In their intercourse with the
aborigines they attempted to ascertain to a certainty
whether they were actually the descendants of the ten lost
tribes of Israel, which at that time was almost universally
believed. To settle this much disputed question, special
efforts were made to find out whether the different tribes of
Indians kept the seventh day (Sabbath or Saturday) holy,
and, if so, how they kept it. They also instituted investi-
gations as to whether there were any philosophers or "wise
men" among the . i tribes who practised
any system of phil ^^ osophy, and, if so,
how they practised J^^^^C^ ^^' ^'^^^^ ^^^^ ^^^^^
were, and if they If observed the course
of the heavens ; also ^^«v whether or not the
Indians observed ^WSv ^"^^ understood any
of the extraordinary X'^^^^tZlTX pl^^"^^^^^"^' terres-
tial or celestial; C(^^^p'£J>'| whether any among
them ever showed ^^^^^^^^^fi:^ any extraordinary
inspiration or in '^ ward movements
/ , , , ... MiTHRAIC SyMBOI-.H' \ ] 1 „i1
{motus piita intrin seais) ; and, lastly,
whether among the different tribes any extraordinary
movements were noticeable indicative of the approaching
millennium.
A systematic educational movement was also started by
Kelpius among the Germans. Thus it will be seen that
the mystic Brotherhood by no means passed their time in
idle speculation and indolence. The scriptural injunction
to labor six days of the week was strictly complied with,
as was also the one to keep the Sabbath holy.
To their lasting honor be it said that all services of a
spiritual, educational, and medical nature were given free,
without price or hope of fee or reward.
"' From ancient Rosicrucian MS.
A' RIVAL COMMUNITY.
0ITTLE has thus
^^ far been pub-
lished in relation
to the internal affairs
or domestic life of the
Fraternity after they
were established in
their new home on the
banks of the Wissa-
hickon.
There is ground for
belief that in more than
one instance internal
dissension manifested
itself in the Community, in which Kelpius was called upon
to act as general peacemaker. The brethren would have
been saints indeed, if, under the stress of their peculiar life,
jealousies and bickerings had not arisen. But on the whole,
the unity seems to have been fairly well maintained, and
the Society of the Woman in the Wilderness struck root
deeply in the soil.
"** This ancient symbol represents the principle of Nature, the prima
materia or primordal matter, — the foundation of all things.
Symbol Frivia Materia. '^'^^
K'oster'^s Ministratiojis. 85
Enough, however, is shown in the letter written to Ger-
many by Daniel Falkner, August, 1694,"^ to prove that all
did not remain true to their profession, " to remain free
according to the better advice of St. Paul."
The first to break his voluntary resolution of celibacy
was Ludwig Christian Biedermann, who almost immediately
upon his arrival in Germantown married Maria Margaretha,
the, daughter of the widow of Rev. Johann Jacob Zimmer-
mann. They had been fellow-passengers across the ocean.
Their example was followed by several other members
during the first year or two. These defections, however,
were not serious, nor by any means the greatest trouble
that confronted the leaders of this experimental movement
in practical theosophy.
The first question to arise after the consecration of the
Tabernacle in the Forest was the erratic and dictatorial
course pursued by Koster and his few adherents in the
Community. Koster, in addition to being a devout, austere
enthusiast, was a fearless and impulsive man ; and, as before
stated, lost no time in extending his ministrations from
Germantown to Philadelphia, where he preached and ex-
horted both in German and English. While in Phila-
delphia he became more or less involved in the Keithian
controversy, which was then agitating the Quakers through-
out the Province.
Koster, aggressive and belligerent as he was, without
delay took sides with the partisans of George Keith, and
whenever preaching to the Keithians lost no opportunity
to widen the breach that existed between them and the
Orthodox Friends. As an old German manuscript states,
" He gradually led them from the ways of the Quakers,
farther and farther into the lanes that ended in the true path."
See mention of letter, p. 15.
86
The Pietists of Provincial Pennsylvania.
Esoteric Symbol. 120
As the Orthodox Friends, immediately uj^on the de-
parture of Keith and prior to the arrival of Koster, had
commenced a strong effort to heal
the schism that then existed in
their community and bring back
the seceders, Koster's action did
not tend to improve the religious
situation in Philadelphia. His im-
passioned and outspoken utterances
gave fresh courage to the oppos-
ing party, and emboldened them to
renew their discussions, which soon
undid the efforts that had been made by the Friends in the
interest of unity and peace. All the bitterness of the old
strife was thereby revived, and dissensions were once more
rife in the different meetings throughout the Province.
The stand taken by the German enthusiast in reference
to the troubles of the Society of Friends, which also par-
took somewhat of a political
nature, was not only opposed by
the latter, but also by his more
conserv^ative associates and bro-
ther Mystics, who had naught
but the best feelings toward the
Quakers, and were always in full
accord and sympathy with them.
Matters went along in this way
for over a year, the breach grad-
ualh^ widening between Koster
and his old associates as the time passed, and the former
became more closely allied with William Davis and several
^L^
RosicRUCiAN Symbol. i-'l
^^^ According to the esoteric teachings, this symbol typifies the universal
matrix, or great invisible storehouse of Nature, wherein the character of
all things are contained and preserved.
The Brethren in America. 87
kindred sj)irits wlio had been among the first to foment the
Quaker schism. The sequel of the disagreement between
Kelpius and Koster was the withdrawal of the latter and
a few others from the original Community, who, together
with a few of the Keithians, attempted, under the leader-
ship of Koster, to form a new community of religious
evangelists. They called themselves " The Brethren in
America," and their community was to be known as " The
True Church of Philadelphia, or Brotherly Love."
For the purposes of the society a piece of ground was
obtained in Plymouth, a short distance north of German-
town. Just how this ground was obtained is not known
to a certainty, nor has the location been traced. The old
manuscript before quoted states that it was purchased by
Koster ; ^" another account tells us that it was given to the
new community. Be this as it may, a tabernacle or com-
munity-house was built on the plot.^"^ When finished, the
building was consecrated with mystic ritual and called
" Irenia," — that is, "The House of Peace." Thus for a
time two separate and distinct religious communities ex-
isted in the vicinity of Germantown.
This action of Koster, who, notwithstanding his erratic
course, still adhered strictly to the Orthodox Lutheran
doctrine in his religious services, had but little effect or
influence upon the original Fraternity. Nowhere in the
writings of Kelpius, Seelig, or Falkner is this defection of
Koster thought worthy of mention.
^^^ This symbol, representing an armillary sphere sustained b}^ the three
forces, viz.. Truth, Justice, and Peace, according to the esoteric doctrine
portrays the universe.
1-- According to Rathelf, p. 487, the Plymouth lot was bought jointly by
Koster and two others.
'-' Ein Bericht an alle Bekenner und Schriftsteller. Von H. B. Koster.
New York, 1696; p. i.
88 The Pietists of Pj^ovincial Pennsylvania.
Under the spiritual guidance of Kelpius, and the judi-
cious financial management of Daniel Falkner, the matter
proved but a passing episode in the history of the Frater-
nity, as it soon recovered from whatever setback it had
received.
In the subsequent controversy ^"* betM^een Koster and the
leading Quakers, in which Francis Daniel Pastorius ^~^ took
so active a part, none of the other members of the original
community became involved.
The most important incident, from a literary point of
view, after the formation of the " Triie Church of Phila-
delphia" by Koster was the writing, in the fall or winter of
the year 1697, of a Latin thesis, ^'' De Resiirrectione Imperii
^ternitatns^^'' a quarto of forty pages. When the work
was finished, as there was no printer in Pennsylvania at
that time, he attempted to get it printed by William Brad-
ford in New York. The printer declined the commission,
as he could get no one to correct the printed sheets intel-
ligently.'"'
This mystical dissertation is the first theological or theo-
sophical book written or composed in Pennsylvania to be
printed in the Latin language, if not within the English
'-* This famous controversy will be treated at length later on.
1^^ Francis Daniel Pastorius was born at Somerhausen, September 26,
1 65 1. He attended the University of Strasburg in 1672, went to the
high school at Basle, and afterwards studied law at Jena. He was
thoroughly familiar with the Greek, Latin, German, French, Dutch,
English, and Italian tongues, and at the age of twenty-two publich' dis-
puted in different languages upon law and philosophy. After practising
law for a short time in Frankfort, he sailed for America from London,
June 10, 16S3, and arrived in Philadelphia August 20th. His great learn-
ing and social position at home made him the most conspicuous person
in Germantown. He married, November 26, 168S, Ennecke Klostermann.
He died leaving two sons.
^-^ Zellische Gelehrten Geschichte.
" Z)<? Resurrectiojie,^'' 89
colonies on the Atlantic coast. The full text of this
extremely rare and almost forgotten work reads (transla-
tion) : " x\ Directory and Universal View || of the Ashkenaz-
Elamite Journals || that is || of the at last triimiphant
struggles of arising and restoring righteousness || to wit
ll of the Resurrection || of the Empire of the Eternities ||
among the Churches exiled yet pressing forward from
Jesus to Jesus the Restorer || from the Millennium of the
Apostolic Jerusalem unto the Trumpet of Illyricum and to
the sixth Vial : || Romans xv. 19 ; Rev. ix. 13, 14 ; xvi. 12. ||
Succinct Axioms |1 on the arising of the future eternity of
the seven Hebrew vials or the || sixth week [or Hebdomad]
of the eternities, against the Beast and Babylon the great, to •
the union of the empire of the || fullness of the nations with
the Universal Church of the Israel that is to be saved ; ||
composed || in the City of Philadelphia of America, on the
border of great Cymry-Wales || upon the ashes of the Indian
husbandman of ancient || Celt-Iberian or Celtic-Hebrew
Spain, toward the close of the year 1697 ; in those days
when, in the || limits of the City and the whole region of
Philadelphia, the first standard and public outcry against
every arrogance and enthusiasm || Spanish and Quaker was
set up II by the Philadelphian Union of the Un-
armed Baptism of the primative churches || ol
Asia (reviving after the completed ages of Anti-
christ, in this candlestick'"'' [candelabrum] or upon
II return of the sixth spirit-
ual day) with the temperate
rule of the British Church 'Sofhar," or sacred XRUMPiiT.
and Monarchy || being the first Christian [church] thence
from Constantius Chlorus under the presidency of the sixth
^''■'' Candelabrum, besides its obvious allusion to the Apocalypse, was
here used by Koster to designate an evangelist, or one who diffuses light
( Lainpentmger) .
12
90 The Pietists of Provincial Pennsylvania.
DiRECTORIUM Et CoNSPECTUS UNIVERSALIS
EPHEMERIDUM ASCHKENAZ^C-
ELAMITICARUM,
i.e.
Triump hantium tandem agonumjuftici^exorientisntquereducis,
■videlicet
De RESURRECTIONE
IMPERII iETERNlTATUM
Inter Ecdefias exuJcs & perfe verantes a Jelu ad Jefum redacem,
31 eiillennio Jerufalem Apoftolic^ usqtie ad Tubam Illyrici &;phia-
1am. fexcam Rons. if. v. 19. Apoe. 9. v. 13. 14. cap. 16. v. iz,
^xiomatafuccmBa
If! exot'tum yEtenntatisftitnr<€ jphialarum Hehr\earumy Hehdofna-
dosfcxm, /Etcrnitatum^conTra Befiiam & BabjloKcm ffi.-t^fiam^ adHKiontm ImperiipU-
nitHdints gentthm cumfalvandilfraetis univerjlBccUJjat
confcripta
In ui'be Philadelphia Amcrkae, MagnDeCimbro-Cambri^ fer-
mino , fuper cineribus Indianorum colonorum Hifpanice vereris
Cek-ibcrlccE vel Celt-ebrsese, circa Colophonem Anni 1697. ''^'^ diebus, quibus in
pomceriis urbis totaque regione Philadelphice contra omnem faftum 6c Enchufia-
rmumHifpanicum 6: Quakerianum erigebaturprimum vexiilum &; publicum
pra^conium philadelphica: unionis baptifmi inermis primEevarum Eccleliarum
Afia'(rcv'ivifcentiumpoftAntichrii\ia'tacescompIetas, hoc candelabri five diei
fexti (p;ricu:^s reditu ) cum rcgimine modcrato Ecclefia; (Sc Monarchia; Britanni-
ca.', Clirifti^ceprimxindeaConrtantiqCiilororubpntfidio figilli fexti complett
6(:rcdiviviinChri(liani(lTiTioHeroc&Monarcha RegeGulielmoIII. cumque te-
Itimonio vindictarum Sionis Bohcmicce & Waldenfis fi.'brevivifcente nunc Tu-
ba rcxtacumphialarexta,reriauratricejuflitia-&:rapientia^ Orientalis (5c civicatis
acgIoriceHebra:orum;demonflrante &c publice nuncpromulgadft perin-
tioicum Hcbrao-Waldenfem five Tertium
HENRICO BERNHARDO COSTERO,
Prophet t<i Htbr£ornm referAtiStudiofo,
Lemgovia?, typisHenr. Wilii.Meyeri, 1702.
' ' De Rcsii rrectione. ' '
91
The Holy Lamp of the
Tabernacle.
seal completed || and revived in the
most Christian Hero and Monarch
King William III. and with the ||
witness of the liberation of the Bohe-
mian and Waldensian Zion under the
now reviving- 1| sixth Trumpet, together '
with the sixth Vial, the restorer of 1
righteousness and Eastern wisdom and
of the state || and glory of the He-
brews. Demonstrated and now pub-
licly promulgated through the Hebrew-
Waldensian or third entrance, || by
Henry Bernhard Koster || studious 01 «
the unlocked Prophecy of the Hebrews.
II Lemgo [in Lippe Detmold], printed
by Wilhelm Meyer, 1702." A fac-simile of the title is
also reproduced from the original. Great was the disap-
pointment of Koster, upon the com-
pletion of the thesis, when he found
that the work could not be printed
in America. Upon his return to
Europe he, however, lost no time in
having the manuscript put into print.
A number of these copies were sent
to his friends and late associates in
America. The only known copy of
this work is now in the librar}' of
the writer. This book not onh- shows
the trend of Koster's thoughts and
speculations as to the expected mil-
lennium, but also furnishes a proof
of his great learning and the scoj^e
of his researches in both sacred and
profane history. His language and ideas, however, are
Ancient Hermetic Emblem.
92 The Pietists of Provincial Pejuisylvania.
frequently presented in an erratic if not somewhat disjointed
manner. The following extract will serve as an illustra-
tion. His theme here is the coming of the Lord. — (i
Thess., iv i6, 17.)'^^
" Awake ! The hour calls to us, — They call unto us with
a loud voice, — Awake ! thou City of Jerusalem, — Midnight
is the Cry, — The watcher is high upon the house-tops, —
Awake ye wise Virgins, vel. (or) Awake ! the voice calls
unto us, — The watcher stands high on the house-tops, —
Awake ! thou city of Jerusalem, — Midnight is the hour, —
They cry unto us a with a loud voice,
— Wise Virgins, -(lliPlllv where are you ?"
The rival com r — ""jlF^ 7 munity that Koster
attempted to estab \ \j|f l[|v// lish at Plymouth
never became a sue \T /%L cess, as the doctrine
taught by him at Ji\\ / /jIk ^'^^^ public services
was not conducive JliilillH to either monastic
or communal life. \ / In fact, Koster was
more of an Evan ^ gelist and Theoso-
phist than a Mystic philosopher. The plain orthodox
doctrine preached by him was entirely different from the
peculiar mysticism and code of morality promulgated by
Kelpius and his followers.
That the former was also versed in occult philosophy,
the doctrines of the Cabbala, and believed in an approach-
ing millennium, however, is not denied.
The subsequent career of Koster and his works form the
basis of a special chapter.
128 Page 30 of original.
AN EMISSARY TO THE OLD WORLD.
O
N Tuesday, the 29tli day of
Jnne, 1697, ^ party of
three respectable-looking
personages came ashore at the
public landing in Philadelphia.
They were the missionaries sent
to America by Charles XI, King
of Sweden, in response to the re-
peated appeals from the Swedish
Lutherans on the Delaware, at the
instance of the Rev. Dr. Jesper
Svedberg,^^*' who was at that time
Provost (Domprobst) of the Cathedral at Upsala.
An Ephrata Symbol. 129
129 From the Blutige Schauplatz, oder Martyrser Spiegel der TaufFs
Gesinten. Ephrata, 1745.
^^"Dr. Jesper Svedberg (father of Emanuel Svedberg, afterwards
called Swedenborg) became an army chaplain in 1682 ; court preacher in
1689; pastor at Vingaker in 1690; professor of theology at Upsala in
1692 ; Provost of the Cathedral in the same place in 1695 ; Bishop of
Skara in 1702 ; died in 1735.
94 The Pietists of Provincial Pennsylvania.
Their first official act after landing was to wait on
Lieutenant-Governor William Markham, as did Kelpius
and his party three years previous. When he saw their
credentials, fortified as they were by a passport, dated at
Kensington, November 22, 1696, with the British king's
(William III.) own hand and seal, giving liberty of pas-
sage from England over to the Delaware, Governor Mark-
ham received them with great kindness and welcomed
them cordially to Penn's domain, promising them all pos-
sible favor and assistance. ^^^ This trio consisted of M agis-
ter Andreas Rudman, master of philosophy, a native of
Gevalia, in the Province of Gestrickland ; Tobias Eric
Biorck, of the Province of Westmanland ; and Jonas Auren,
of the Province of Wermeland.
On the next day, Wednesday, June 30, 1697, the three
clergymen went to Wicaco,^^^ then some distance from the
embryo city, and held their first service among the Swedes
on the Delaware, and, as, Rudman states, " according to
the true doctrines contained in the Augsburg Confession of
faith, free from all human superstition and tradition." ^'^
Upon this occasion the three clergymen officiated, clad in
robe and suplice. This ser\dce, in the Swedish tongue,
which the records fail to tell us whether held within an
humble dwelling house, or in a barn, or the ruins of the old
block-house, or perhaps under the shade of the majestic
trees that then lined .the banks of the Delaware, was the
first in America in which the Lutheran ritual was rendered
in its fulness according to the custom of the Mother Country.
^^^ From diary of Rev. T. E. Biorck. See records of Trinity Church.
132 wicacoa is an Indian word, derived from ivickiiig, dwelling, and
chao, a fir-tree. Probably there was in former times a thicket of fir-trees
where the Indians had their abode. Acrelius' New Sweden.
^^^ Rudman's Memoirs of Wicaco.
Arrival of Swedish Pastors. 95
The following day the three ministers went to Gennan-
town and visited the Fraternity on the Wissahickon, where
they were received with great consideration by Kelpius
and his associates. The friendship begun at this time was
continued with mutual benefit to both parties without in-
terruption until the death of Kelpius removed the leading
spirit of the Community.
The Brethren learned from their visitors, among other
things, that the crusade in Germany against the Pietists
had not ceased, but, on the contrary, had extended into
Sweden and other Protestant countries ; also that a poem
had lately been printed and circulated praising such princes
and rulers as had issued mandates against them. This was
called " A Poetical Thanksgiving" by " a lover of truth." '^*
One stanza, that is especially aimed at our Community,
reads (translation), —
" Carl, who the fanatic spirit cannot endure,
Holds God's honor in esteem, commands all Chiliasts
To Ben-Sylvania, to their Brethren to go, —
There, according to their teachings, the thousand years to rest,
And without constraint in constraint to stand.
A common pebble knows no diamond ;
Egyptian darkness knows no Jacob's sun ;
No prince, no true Christian, loves fanatic kinsfolk,
Therefore slinks the dreamer away before the blaze of light. ' '
How close the intercourse became between the three
Swedish pastors and Kelpius is shown by the correspon-
dence of the latter, addressed to Rev. Tob. Biorck, pastorem
ad Christenam}'^^
Toward the close of the year 1697 it became evident that
'^* Original in possession of writer.
^^^ A draught of a twelve-page Latin letter is in Kelpius's diary. See
fac-simile reproductions at Pennsylvania Historical Society, pp. 48-60.
96
The Pietists of Provincial Pennsylvmiia.
the influences exercised and the truths taught both by the
Community and the ministrations of Koster had made
themselves felt among the settlers and were bringing about
good results, notwithstanding such active opposition as that
of Pastorius and others of equal prominence, which, how-
ever, was aimed chiefly against the enthusiastic Koster and
his " Brethren in America."
In view of this greatly improved condition of the relig-
ious situation, which, early in 1698, was strengthened still
more by the arrival of Rev. Thomas Clayton, the first min-
MvsTic Symbol from a Philadelphic Manuscript.
ister of the Church of England who came to the Province,
it was concluded by the leaders of the original Fraternity,
partly at the suggestion of the Swedish pastors, to send an
emissary from among their number to Europe 'to make
public the true state and spiritual condition of the Germans
who had emigrated to Pennsylvania ; set forth the labors
of the Pietistical Brethren among their countrymen in
America, and solicit aid and additional recruits, so that the
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
PHOTOGRAPHED FROM THE ORIGINAL CANVAS IN SWEDEN.
QrioUS ^tS^. J^o(>WJ(j;
Daniel Falkiier in Europe. 97
mystical number of forty could be kept intact, and at the
same time could extend their usefulness in educating- and
ministering to their neglected countrymen in Penns) Ivania.
Another important scheme then under consideration was
the emigration of the members of " the Philadelphic
Society" in a body from England and the Continent to
settle in Pennsylvania, and there found a colony where
their peculiar teachings should be their only law. Con-
siderable correspondence had taken place upon the subject,
and it was thought by Kelpius and others that the time
had arrived for a consummation of the scheme. It was
therefore desirable that a thoroughly competent person
should be sent on the mission at that time. For this im-
portant service Daniel Falkner was selected. He was a man
of strong character and practical piety, as well as the execu-
tive head of the Community affairs, and, in addition to his
religious duties, took considerable interest in sectilar things.
Daniel Falkner, persuant to the above arrangement, re-
turned to Europe toward the close of the year 1698. After
a short sojourn in Holland, he went to Germany to visit
his old associates. Upon his arrival in Saxony, he found
that time had wrought many changes in the condition of
his former companions, — some had been banished, others
lived in obscurity, while the fonner leader of the local
Pietistical movement, Hermann August Francke, now posed
as professor of Oriental languages at the newly established
University of Halle,^'" pastor of the suburb Glaucha, and
superintendent of an orphanage of his own projection.
^^® The bi-centennial of the Halle ( Frederick-Wittenberg) University
was celebrated with great eclat, August 2, 3, 5, 1894, the Emperor of
Germany being represented upon the occasion by Prince Albrecht of
Prussia. The present writer attended as a delegate from the Old Augustus
(Trappe) Church. For a full description of this Jubilee, see " The L,u
theran," Philadelphia, September 6, 1S94.
13
98 The Pietists of Provincial Pennsylvania.
Curieufe »ittit
Don
PENSYLVANFA
2luf 55csel)ren guter?$teun&c/
Hi Docgelegte 103. ^m;
^1/ bet) fauer 2tt>reieau65emfc^
ICittD iiacl) obtgem ^m^t Anno 1700*
evtljeilct/unbnun Anno lyoiinDcn^Drucf
Ton
Spaniel '^alf nccn/ ProfcfTorc,
^rancffuit un& J2.eip5ttt /
3m ^otc ^Wi 1701,
" Curieiise Nachricht.''^
99
Falkner during his sojourn in the Old World made
a visit to Holland and England in the interests of the
Philadelphia Society, without, however, inducing that
bodv to emigrate to Penn's Province. While in Ger-
man}', he also made arrange
colloquial style of the per
a number of queries relative
conditions in Pennsylvania,
entitled " Curieufe Nach
II in II Norden America
guter Freimde, || Uber vor
seiner Abreiss aus Teutsch-
Anno 1700. II ertheilet, und
den Druck || gegeben wor
Falknern, Professore, || Bur
allda. 1 1 Franck
zig, Zu finden
Otto, Buch
Jahr Christi,
published
pices of the Frankfort
pany, and issued siniul
Frankfort and Leipzig. "^ ^""^ ^'■"■^'"- It will be no-
ticed that the compiler here signs himself " Citizen and
Pilgrim in Pennsylvania." Falkner's visit to Europe also
partook somewhat of a political nature, which was destined
to work radical changes in the civil affairs of the German
settlement.
ments to issue a book in the
iod, containing answers to
to the religious and social
This book, before quoted, is
richt II Von || Pensylvania
Welche || Auf Begehren
gelegte 103. Fra- 1| gen, bey
land nach obigem Lande
nun Anno 1702 in
en. II Von || Daniel
gern und Pilgrim
furt und Leip-
bey Andreas
handlern, || Im
1702." It was
under the aus-
Land Com-
taneouslv in
Ancient Lard Lamp used
BY THE Mystics.
REYNIER JANSEN.
QK'
Ephrata Hand Press.
ELPIUS, the pious enthusiast,
was exceedingly anxious to
improve the moral as well as
the spiritual condition of his country-
men in America. He therefore had
printed, or obtained from Germany,
sets of small cards or slips of paper
upon each of which there was a dif-
ferent moral couplet or verse {spi'itcJi)
from the Bible. The set of cards was then put in a box or
card-case, called a jewel-casket [schatskastlcin)^ and was
carried by the members of the Brotherhood for distribution
among the worshipers at the Tabernacle and the heads of
families, with the request that whenever a curse, oath, or
blasphemous expression was uttered in their presence the
offending person should be handed one of the slips of paper,
which he was to read carefully and then place it upon his
tongue. The same rule was to apply to the person who
carried the schatzk'dstleiji : whenever he did or said any-
thing wrong, or was even tempted to do so, or was led to
anger, recourse was to be had immediately to a jewel from
the schatskdstlein ; and so strong was the popular belief.
The " Schatzkastlein?'' loi
eine ^iin^c^in wcinetc ^u Oen %\\^zr\ jf^^SU;
j[<:^U6 fprarf) : 3br finO oiel ©unC)e ocr^cbeo/
Oetin fie hat x>k\ qeftcbet ,• n>eld)ei{i abcr twnig oer.-
jjebcn tt)tri>, 6er (tebcr tecnig. I'uc. 7 38 - 47.
Wetnen un6 Jlteben, *'
^S@U@ h6ret all Dem @cf)nen,
3i€@U@ fd^auet oeinc 'ihrdnen :
*2Cetne frep, 00* ticbe mit,
©0 erbirt €r betnc ^itt.
that nothing could shake their faith in the efficacy of a
card, taken out at random, to be pertinent to the individual
case in which it was invoked.''^''
The members of the Fraternity in making use of the
slips invariably placed them in their mouth. From this
peculiar custom arose the ridiculous charge that the Piet-
ists ate their reliofion/'^'^
gCQc Oie (Efottrccfm kben aoflcn m Cbriffo ^^ffu
^ muflen X^crfolgung (eyOen. a ^im. j 12.
baa er/ife iloo^.
•Son (juffcn @potr uno v5d)macb Oer I'euten,
Q[>on mnen ^urcl)f unD ^$:raurujfeifen .
^a^ bier Den ^roinmen roit^ ^emein.
'•" Kastlein mit zetteln, darauf waren viele schone Spriiclie aus der
Bibel und andere Reimen gedruckt die sich auf vielerey Zustande der
Menschen schicken. Wann dan in der Companie jemand war der etwas
eiteles zu reden anfing, so kam einer mit dem Schatz-Kastgen und ein
jeder zog ein Briefgen heraus, dass wurde gelesen und hat sich gemeinlich
getrofFen dass ein spruch auf dem Zettel stund wie es um des Menschen
Hertz beschaffen war, und so wurden die leichtsinnige reden unterbrochen,
und davon kam auch die liige vom Zettel fressen. Christopher Sauer in
Almanack, 1751.
I02
The Pietists of Provincial Pennsylvania.
A " Schatzkasti.ein" complete with "Spruchk," see Note 138.
In order to promote the spiritual welfare of the Germans
in Pennsylvania, Kelpius had printed at an early day a
small book or pamphlet for distribution among the Gennan
settlers, urging them to public and private devotion. The
title of this work was " Eine kurtze und begreiflige An-
leitung zum stillen Gebet." This book, as well as the
moral text-slips, was in all probability a specimen of the
Jansen (father or son) imprints, which are now so rare and
valuable/^^ Watson, in his MS. Annals of Philadelphia,
mentions Kelpius as the author and Dr. Christopher Witt
as the translator. ^**^ Later investigations go to show that
^•''* This custom continued in use among the Germans in Pennsylvania
for many years. Subsequent editions of these sets of moral cards were
printed on both the Sauer and Ephrata presses. The Sauer edition, printed
in 1744, was known as " Der Frommen Lotterie. " The only complete set
of this edition, 381 in number, is in the collection of Hon. S. W. Penny-
packer, of Philadelphia. See illustration above.
"* This devotional work was translated into English and printed at an
early day.
"* See "The First Century of German Printing in America," by the
late Dr. Oswald Seidensticker, p. 62.
The Janscn Tradition, 103
this nniqiie work was based upon a somewhat similar book
published in Germany,"^ as early as 1695, by Hermann
August Francke,'^^ under
StUQf JS?erm. SrttnCfn' the title "Schriffimassige
^..S.TheoJ'POrd Paft.Vlric.&SelM ^^""^^^^^^'S^' ^^''^'^ ^^^'"^
©CJ^riftltlaplgC GottwohlgefalHg zu Be-
^ ten," and that a number
of these books were
brought from Halle by
2^e4llfUnb(0<DttmOt>Ij3€faU\ ^^'^ Falkner brothers up-
on their return to Amer-
ica. ^*^ No copy of the
original Kelpius pam-
phlet, which was in the
German language, is
known to the writer.
tTiCblt ^injUQCfUQten ^ However, as a copy of
iltOrgen^U. 2\hznX>f(Qt\^tU ^^^^ Henry Miller reprint
Un& cinctn of the English transla-
:KJclif(;(){n RESPONSCl t*°" '^^'^ '''='=" '^"^'y
^ig found, ^" there is a possi-
<Sen3t§bett Unb ^CCfi4crUfl.«^.t ^^i^i^y *at a specimen of
€r5^t«n9 DC^ @^et3 betCfjfenl^. the earlier editions may
%^Xi lHuiflaQf- also be found at some
j^ <jj ^ j ^ ^ fnture day.
3fn35erl|0UngOe^sa3^DMaufC^,l: '^^^^^^ ^^ ^^ interesting
tradition connecting the
Mystic Brotherhood with the Jansen press. It is said that
during Daniel Falkner's absence in Europe, Kelpius and
^*' Sachsse, ilrsprung und wesen der Pietisten, p. 268.
'*^ See p. 55 seq.
"■'' This work was printed many times on the press of the Halle institu-
tion. The copy in the writer's library was printed in 1732.
[04 The Pietists of Provincial Pennsylvania.
A
SHORT, EASY
AND
COMPREHENSIVE
METHOD
O F
PRAYER.
Tranflated Lom^the G n r m a i^
And publifhed for a .farther Trail lo-
tim, Kticrmledge and Baiejit of In-
ward Prayer.
By a Lover of Internal Devotion.'
The Second Edition wkh Addlnon.
GERMANTOWN,
Prini^d by Chrijlopher Sower,
M DCC Lxm.
PIETISTS OF PROVINCIAL PENNSYLVANIA.
"GOD'S PROTECTING PROVIDENCE."
TITLE PAGE OF THE FIRST BOOK KNOWN TO HAVE BEEN
PRINTED ON THE JANSEN PRESS IN PHILADELPHIA.
Rcynicr Jansen. 105
others were instrumental in inducing Reynier Jansen, a
Hollander, to take charge of the printing press which had
been ordered from London by the Friends' Yearly Meet-
ing'"' after the removal of William Bradford's press to New
York ; and this new press was received in Philadelphia
10 mo. 30th, 1698. It is also said that some of the printing
was done in Germantown. This latter claim is partly
borne out by the statement in a New England Sabbatarian
record, that they went to Germantown to get their printing
done.""
Further, it is a matter of record that on the 29th of
November Jansen bought twenty acres of Liberty lands in
Germantown, and upon the 7th of February, 1698-99, the
right of citizenship was conferred upon him by the Ger-
mantown court."''
Reynier Jansen was a member of the celebrated family
of that name in Holland, the most prominent member of
which was Cornelius Jansen the younger (i 585-1 638),
Bishop of Ypres, who was the founder of the peculiar sect
known as " the Disciples of St. Augustine," or Jansenists.
Another branch of the family was noted as printers and
publishers at Amsterdam, and was intimately connected
with many of the leading religious enthusiasts and mystics
^^ This new English edition was printed by Heinrich Miller, Phila-
delphia, 1761. (i2mo., 36 pages.) The only known copy is among the
John Pemberton papers in the Friends' Library of Fhiladelphia. Chris-
topher Sauer, the Germantown printer, also reprinted the book two years
later : the title says ' ' Second Edition. ' '
145 "Agreed that a press be bought for printing and necessary letters
and stamps, either from Boston or England, and be paid for out of the
Yearly Meeting stock, the care of which is left to Philadelphia Monthly
Meeting. Biirlington, 31st day of the 7mo., 1697." — (Extract MSS.
Minutes Yearly Meeting. )
"^ MS. records of Newport, R. I., vSeventh-Day Baptist Church.
147 " penna. Mag.," vol. iv, p. 37.
14
io6 The Pietists of Provincial Pennsylvania.
of whom the seventeenth century was so prolific. It was
upon the Jansen press at Amsterdam that many of the
peculiar theological and proscribed works of that day were
printed.'^- The Philadelphia printer was evidently of this
latter branch, and was not so entirely ignorant of the black
art as has been generally supposed.'*^ He was a close friend
of Benjamin Furley and other Separatists who then made
their abode in Holland ; consequently, it was but natural
that after his arrival in America he should gravitate toward
his fellow Separatists at Germantown, and, on account of
his previous knowledge of the printer's art, assume the
charge and responsibility of the new press that had been
procured by the Society of Friends. Jansen upon his
arrival in the Province had but an imperfect knowledge of
the English language, and this, together with the fact that
he had for some years previous changed his occupation from
printer to lace-maker, accounts for many of the imperfec-
tions and crudities of his earliest work. According to the
Ephrata manuscripts and traditions, it was in reality such
of the Mystic Brethren as had some knowledge of the art,
and were conversant with the English tongue, who actually
did the type-setting and proof-reading, if not the press-
work,, of the early Jansen imprints. These traditions are
strengthened by the evidence that Johann Seelig was a
practical bookbinder,"" who bound the Jansen books, and
"** Adelung, iv, p. 392.
'^'' It was Caleb Pusey, and not Reynier Jansen, who, in the preface
to "Satan's Harbinger Enconntered," apologizes for misprints thus:
"The chief occasion of there being so many errours was the Printer being
a man of another nation and language, as also not bred to that employ-
ment, consequently something unexpert both in language and calling,
and the corrector's \^sic\ not being so frequently at hand as the case re-
quired, all which I desire thou wouldst favourably consider."
iM i,evering family, pp. 18, 19.
A Provincial Proclamation. 107
nV THE HONOUR ALLE COLLOXFL
Ji l.JTl ^UinS LIFHTFNANT COVERNOUR. of the PHOVlsCE
o» PENSILVANIA^ND COUNTIES ANstxtu
A PROCLAMATION,
AOAiUbl IMWOKALIXX and P KO FH A N LN ESS
WHtreas ii hatli j^Wafcd AL\i(CH7Y CX D, from tbc'Trcafurcs of Hif
liifinKc GuDj f.tj i.'.x.ii.i I'S tJ.ouis 11 i 1 ^mjiiem ,,.grct . at'd (Kiur Jowi uu
uv^culur bl.lljngi upon tl; ! C.h.nv , -Iri ni.lx: ferft k.rt<^ng thcrtci ^ as w^ll by ihe
btftowinp i Iiipi7 tuCfefs O'l the tJicJcJ Ourjc.f in Inhibitai u aii.l cro>-[. mg ^ hat
folii ywoiWilderncIs wirti a Ur^ Afl.K'ice of ill the 'F'"*"" and Comtor ».t Lite t jsby
fupponingir in an undifturbcJ PejccxiJ rrjnqjillijy Jjrink, rtht Commotionstlnt have iVcp.\ at-
fl.ft'.J other parrs o'th. Ciiriftun Worlil and toniiiiuingro us , thffenjoyment of thofe manifold M r-
cits which , righily ufcd , tcrvJromjk a f~'>;ilc flitv hippy All which divine Br^nncs, as ih. r
loudly call tortht luoft humble and hcit;y «tk lowt ii,incn:Si To they ought more deeply to impn (si
] ift Tenfe of the great Olilignionj upon Ui f .10 teJiUre our Ltcl with care ind cin .imf, h Q on la
iirueObcJicnce and Cont rmiiy to G' 8(5i hnly Q.vn ,. thai we may rot inft adot ntik. ig grateful
Ritjrns bv iTipiety 01 Nctlii;ti)ce .^ .v./k ihc jilt Argcf of tKe ALMIOHTV ro withdraw Hi»
*vtnc Pro eQiot) , and 1; Hift on in th. l-.vtri. Cialtijcmtnts of >ii« ) ift U.fpicafure. NctWithftandtng
all whtch , ] lannor bui b^ rc.ifible, tTat toti'raajiy ,to g m. g all ;hofe Obi iga ions , ibataj jtrfoM
protdOng the Ho y Chnftian a.ligion tt'. / ipdilpejirably lye unHir . have given thcTtifdves a Lfseia
their Lives ana Converfations and nurkO^y tram^doi tncir pufiriTc k .<nm Dutjes in many vu'i-
ousPraaices and Imm- riliiiirs to the i;r»ir OS new it A; MfCri I Y GOD, in iht Brrach of his Di-
vine Lnv« as Well as 01 our otil 1 iftiru'ig.u add *o iiic scandal of fobcr Men , and great DifcTtdn
of tnisGi>>'emtii?iit : Waich fnaiv.- it not .lav-ly brevciited. may terminate in an utter Depraviticm
of Manners, throug 1 the Encouragem.ni taken tf<.jji' thofe fa<al and perniciouf Eiamplca , by perfina
w .ole betttT tdueaiion and Indimitions m' ^ht otb«h»ire jav« reftrained them withtn tbe Boundsof
Sobriety and Vitiuc ; but from thuf: mviy I Oances , fert More thur Eye» , arc ip danger of be^ne
btmied on , not only to their own Rmne . but of bwoming Aici flary fo the, Incenfing, and drawK.g
ctown-tt^on us tDc Vcngsmce r>t Hijivcn.
In a deep Confidcration of which . and to the end that a'i peffible Difcoarageraents may be efven to
the Growth ol I hefe Enormities ; I have through a fenfe cf the Duty (owe to COL» ano ihc c-renf
tn»- I'jjr)'- <:""i r;liofl.Cu^. a I id wi'.hrhe (\ Ivies and Conteniotth. Council ol tlui Prtromn
«ii ter'iDrnt Til u^h fi . > 'u 1 1 u\.\ i>;:l3r- That 1 will Uifcountcnanrc and fevereiy I'u-
B' b a. nii.i.r ji fKi. I.ntl 'miv t J -"DpnaTi ncfi "lali p-rTry-isw'utfoeTer, w ihin thuGovem-
«:it, iic *ill o.-ji'l y of t.i; iiK A 1I Idoc ^i^-rebflVnaiy forbid all mxmier ot Dubanchery, Lewd-
•e.i I)- 114, ii.-ii iriiui: i.7 ir ng C r 1 ig, iU >ti 14 jr ak ngot uic wjaun, i^ig-it-wi kingatun-
(eiu>itjie tijiirj wk.iou liwijlBuli icl> £i«ll orlicrUiforders Wnailoevcr thai are contrary to thtUj-
tl.'S 01 a C irifti n Lue 8t'ti; \i!esottruc Virtue. Aid I doftnctiy C> nmind 8c Keqnire all MirtiflraicS.
Jaikic-j, sncrrfs C-)riftil)li;s»rid allOlficers whatfoerer, and others her M j (lies good Sub;^s rhai iher
aoioaiy be regular and drcumrpeS mthcir o<n Livfj that bv then ^00 ■ t» imples . they m>y Kcite
tJ>.'<:ii>t behold chemtotne Pridce of virtue , buia foiiut thrs be very L)i is;ent in the D't'overy
«il ff.^liil ■'rof-cuiJi of all OiT.nlen and that tb y rtjorojlly pui in E,x<cuion all the «ood and
wwi4>m' Ui''> aii Jri>ii-i.'.-s p jvidcdjgainft healor.riit and ("uch other [mnoralitpt -t-,-:. ,,,t
f»»jir )».ii ' y ^f ^iJi a .ny p rfo.i vfmrfocver a* they .viU 43 Ve-r itu -Vin.^cty &V^ yA
incar my jtm irt Of 'leifurei. >*
\iitartij o-r.-eif t ul .' ni citioi iweif I breq lire and C > mnd the f ,ft csotQ. Ttr- " ;ii-
OHi a.-it reiiel .e J I n • Cor s 1 nt J,jv ri ne:t ioj trie *»./ rf ni ,\ c .: ler oj n 0 y •*& a-
4* lilt, .iir ti-ycanfei is n ■ 'rociiim un o je .luiU^kiy rcaj m o^ u Oo.n imne lu.eiy an rifieir
C.I t'^: It gi rcn 3 tn- grand- jury.
_ \.i>:,>«ta vl nKrs jf . Cvirch.^ andrev.rt'C gr , aiK ■ v .C.-r mi, Pr<rt,>»« and Ic.rite.
Ml, jiji; th.' Ian; tobf tVil .n he time of Divine Service, att their refpeQve placo of WorfhiL at
1ei\ fii times mev.rv If .ir. \iiinit .hey oe very Jirgem. in L> ico..r.,g ,^ .,1 manner ol Vict , and
la uraiuy m .n r \jikon 1 1 Eiharnng tnem .0 tne Lxcrdfc of piciy and vircue.
iy:% It ^>^.llel,l,•i(^ H ih liv .1 Of<*J.r man. „i i.-., ,, , Ae:ii„',to<i- Savtreit^ LtJt
.^VV bri.ieOriceot 5 )J ., fi-f,-/«i 5.<ff'.,»i . fr,,,-, m . Jrt.tanJ ^.^e-. D Je...JeT ot lae
rota 8u. Aad cbc iwcaty foortlj vf the PttfritivUi GmKrmmm$ Aonoq.- Ljomini 1704.
JOHN i,VAN8<
God Save the Queen.
rrfatcO n rUUtrlfH, tf timt J^fn m^
io8 The Pietists of Provincial Pennsylvania.
for years continued in that profession in the vicinity of
Germantown.
However, be that as it may, in the main it matters little
whether these cards or pamphlets were printed in Europe
or America. Kelpius's scheme to raise the moral standard
of the Germans by their use had an effect that extended
far beyond the bounds of the German Township, and, being
seconded by the Society of Friends, culminated in the
issuing by Governor John Evans of a proclamation against
immorality and profanity. This edict was printed by Rey-
nier Jansen in 1704. A reduced fac-simile of the original
broadside is reproduced on another page.
According to Hon. S. W. Pennypacker, in his " Settle-
ment of Germantown," '^^ Jansen, almost a year after citizen-
ship was conferred upon him in Germantown, bought,
December 23, 1699, seventy-five acres of land from Peter
Klever, in the deed of which he is described as a "merchant"
of Philadelphia. This land he, "as printer," sold to Daniel
Geissler, October 20, 1701.
His career as printer was very brief.'''" He died about
March i, 1706, leaving personal property valued at p<r226.
i.T, 8^., among which was included " a p'cell of Books from
Wm. . Bradford, £\. 2s. o^." He left a son, Stephen, in
business in Amsterdam, whom he had apportioned there,
and brought with him to this country two sons Tiberius
and Joseph, and two daughters, Imitry and Alice. The
sons, after the father's death, seem to have made some
attempt to continue in the printing business, as imprints
are still in existence bearing the names of both Tiberius
and Joseph, respectively. ^''^
151 << penna. Mag.," vol. iv, 37.
1*- Earlv Printing in Philadelphia, " Penna. Mag.," vol. iv, p. 432, et seq.
THE DIVINING ROD AND HOROSCOPE.
^
BESIDES the relig-
ions and educa-
tional work fostered
b}' the Commnnity on the
Wissahickon and the specu-
lations as to the expected
millennium, Kelpius and
the more advanced mem-
bers indulged in the study
of the Hermetic arts, as
well as astronomy. Nightly
vigils were maintained in
the rude observatory that surmounted the Tabernacle.
There, high above the tree-tops of the surrounding forest,
one or more of the brethren was always on the look-out
for celestial phenomena. These astronomical studies and
speculations were calculated according to the manuscripts
and publications of Johann Jacob Zimmermann, the Ma-
gister of the Fraternity, under whose leadership the scheme
An Old Horoscope.
no The Pietists of Provincial Pennsylvania.
for emigration to the New World was consummated, but
who unfortunately died on the eve of the embarkation at
Rotterdam.
Zimmermann was an astronomer of no mean order, who
in his deductions combined
theology and astronomy, ac- ^^'^'"".'^^r^S."^''^''^^'
.. , ,. ^ r ^1 ASl RONOMIA COPFRNICO SCRIPTURARIA
cordmof to the custom oi tne bipartita /<»)^^
middle ages. The last work <Eln()an(JlKUlm^fcf)tcutioftt
published by bi,„, but a few ,J|*, ^ », ^
months prior to his death, is -^f |P V i ^ i 1) U lU/
entitled, " Scriptura S. Co- - . •/•^f,?,%s.,x ss^f.i..v^^
pernizans sen potius Astrono- * c^u ^n\. ecf)rifft/
mia Lopernico bcripturana i. 'SfpCfseet ©onnfinflmt flnMnQiiflrtncn
... ^^, . . immi:jd)(c<g<ia(](inD(aii!aiid)NrfftCfe3«rtQrti(4nD«ttc
bipartita. i hat is, An en- <;)iawttnnfliinli(t«tUmiaufft>fl*(}dbli(tijJna!n?i(r«n;
. , ., . II. ©if bnmclTitltrt) tviCfrrprecfxiibf (Sfgeiv
tirely new and very curious ©prudje auU 0«m Jpibriifdjen unC @titd)if(tfn ^eft
beullicbfrorien nwrDfn,
astronomical proof of the Co- uinjoroobicifi^obcit/ jurtreflK^ftivunDAuto-
- , . r]i6iDe«^.<ptt!})l)<itfd)fn2C(>ri<,n)iDer0ie^eiirr3<ii3e'2)ft«
pernican svstem oi the uiii- ii"n"'"'9f"^p""'r'rOTrN''"'»i'(i'n,A.hcrfirn,<,W(iu(i)iiirp9in(*;
•T J foi)t)l nolMJ(iil)i4«io<int>f)abuni)bf8!3J(it«rim4{i()fiiCopcfnicani|<^(n
verse irom me raOlV VVIIL. bu(|)f(,ltli(i)fn<B<r/?anl)bfr/>.e(l)riffr,n)ib(Ttnniioiibi|l)(rig(oCo-
,_^- . ^ - pcinicjnernonatftbmmilfn foijtn.SSfriianD, belli
riie astronomical leature ^, ^ mu,i.ci)n,u»rrreobr»n;
3Reben« untstmrngiet Ctlauifruj tintger Cartbefia-
Oi Llie J. aueiliaLlC ICU LU IIC t(d)l«9?ii(urpoci.cciinb fonllm illolthrlm
... c TA • 1 ISlmitienSilitdciih),
quent visits irom Daniel jii}w«veiia:i)eiiencmf:utiflentwot/?<»t,
Leeds who for some Vears 1°"^nn Jacob giJtimctmanH.Philo-Maihcffiatico
' ' _ ' " Hambu»c, bcpetrnT' ^iU>Ji)ronl)i. ""
prior. to the arrival of Kel-
piiis and his party, had published an Almanack.^'* Evidences
are apparent in subsequent issues of the Almanack that he
profited by his visits, and that the intercourse between
him and the Community on the Wissahickon was of an
intimate nature.
While some of the Fraternity kept the vigils in the
sterjiwarte^ others busied themselves with the study of
^°^ The only known copy of this work is in the Royal Library of Wiir-
teniberg. The photograph of the title was furnished b)- Professor D.
Th. Schott, librarian. A second edition v/as published in Hamburg, 1726.
Hermetic Studies. 1 1 1
what is known as the Hermetic art. These researches
were not made for the transmutation of metals, as many
supposed ; for in their ambitions they soared to a higher
plane than the laying up of this world's riches. Their
object was to provide remedies and preparations for the
alleviation of human suffering/^''
In these chemical and pharmaceutical studies, which
were mainly based upon the literature of the preceding
century, the discovery of the Lapis PhilosophoruTn^ or the
Elixir of Life, naturally entered largely into their specu-
lations. It was believed that if the nienstriitn universale
could be discovered, it would be by chemical means, and
then it would be possible by its application to remove all
seeds of disease from the human body, thereby renewing
youth and lessening the infimities of age, if not repelling
death.
^^* Daniel Leeds was a resident of New Jersey as early as 1676. He
lived in Burlington in 1680, and was married at the Friends' Meeting of
that place, 2 mo. 21, 1681. His occupation was then given as a cooper.
In 1682 he was a member of the Assembly and Surveyor- General of West .
Jersey. His first quarrel with his co-religionists was about the almanac
of 1688 ; but he did not withdraw from the Society of Friends until the
Keithian- schism. (Hildeburn, vol. i, p. 7.)
Jacob Taylor, in his almanac for 1707, calls him "That unparalleled
Plagiary and unreasonable Transcriber D. Leeds, who hath now for 19
years, with a very large stock of impudence, filched matter out of other
men's works, to furnish his spurious almanacks." [An Alvianacli for
1707. By Jacob Taylo7\ Pliiladclpliia : Tiberius Johnson. Am. Philo.
Soc. , xix, 291.)
155 Mention has been made in a preceeding chapter (p. 57), of a prescrip-
tion of a universal remedy, bequeathed, upon his death-bed, by a former
member of this Fraternity to Magister Francke, and made under the
latter's supervision, from the sale of which and the revenue derived
theiefrom the large cluster of buildings known as the " Francke Institu-
tions at Halle" chiefly owe their existence.
This remedy, known as the "Gold Tincture" or "Elixir Dulcis," is
made and sold to the present day by the Apothelic connected with the
112 The Pietists of Provincial Pennsylvania.
In these hermetic studies, that were practised onl}^ upon
nights when the moon and planets were in a certain posi-
tion, the brethren were often assisted by several highly
respected English Quakers and a learned Scotchman, who
were wont to make visits from the city.
Upon the subject of an indefinite prolongation of human
life, the members were not unanimous. While all agreed
that this was possible under certain circumstances or con-
ditions, some of their number, notably Koster, were in-
credulous of an elixir of life, but advanced the theory of
the use of mystical communications with the unseen world,
as founded upon the Cabbala and the Apocalypse. ^'^"^
As a matter of fact, all the leaders of the Brotherhood,
which included Kelpius, Koster, Falkner, Seelig, and
Matthai, scouted the idea of physical death, and firmly
believed in bodily translation to the realms beyond, if they
adhered to their Theosophical faith.
Another favorite occupation of these Theosophical stu-
dents was the casting of horoscopes and the use of the
divining-rod. The latter implement was a forked, slender
stick of witch-hazel, that was cut at a certain time in the
year under peculiar conditions, at which time a mystic
Orphanage. No more than a single person at one time was ever cogni-
zant of its composition. The writer, during his visit to the Orphanage,
obtained a vial of this remedy, and was informed by Hugo Hornemann,
Ph. D., that he had been the custodian of the secret since June i, 1863
it having been imparted to him by his father and predecessor who served
from 1S26 to 1863, and had in turn received it from Prof Stoltze, who
compounded it 181 1-26. Prior to this time the secret formula was in
possession of the Richters and Madais, who were the successive heads of
the Apotheke.
Prior to the Revolution, this nostrum had a large sale in Pennsylvania,
and to the writer's personal knowledge was used here as late as the early
fifties of the present century.
^^•^ Strodtmann, v. p. 255.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
HOROLOGIUM ACHA2.
CHRISTOPHORUS SCHISSLER, GEOMETRICUS AC ASTRONOMICUS ARTIFEX,
AUGUST/E, VINDELICORUM, FACIEBAT, 1578.
NOW IN THE CABINET OF THE AMERICAN PHILOSOPHICAL SOCIETY.
TJie Divining Rod. 113
incantation and ceremony was used. This rod or '■'■ hex en-
stab'''' was used to find subterranean springs of water, and
to locate veins of precious metal beneath the surface of the
ground. To find the hidden spring, a branch of the twig
or rod was taken in each hand between the thumb and
the forefinger, the two ends pointing down. The rod was
held in this position, the palms toward the face : the in-
cantation was then said, the diviner walking slowly over
the ground, and when a spring or subterranean water-course
was passed the rod would bend downward. When it was
desired to locate special metals, small nails made of the
metals sought for were introduced into the long end of the
rod. For general prospecting, the rod frequently contained
nails of the seven metals, — viz., gold, silver, iron, copper,
lead, tin, and an amalgam ; and it was firmly believed that
in passing over a metallic vein the rod would be attracted
downward.^"
The casting of nativities by aid of the horoscope was a
far more difficult and important matter than the use of the
divining-rod. Two centuries ago the horoscope was firmly
believed in by many intelligent persons of all nations and
faiths. The calculations in individual cases required con-
siderable mathematical as well as astronomical knowledge.
By its use not only the life and fortune of an infant were
foretold, but it was pressed into service to find the right
position of the heavens for the undertaking of almost all
important ventures, such as voyages, marriages, business
speculations, and building operations.
Among the treasures of the Atnerican Philosophical
Society in Philadelphia there are two brass plates, finely
^^' The writer in his youth was shown a bed of iron ore near Flower-
town, a small village a short distance above Germantown, which was said
to have been located by one of these identical rods.
15
114 '^^^^ Pietists of Provincial Pennsylvania.
wrought, engraved, and gilded. They are parts of an in-
strument once used for calculating nativities, and in other
occult studies wherein the hour of the day or night and
the position of the planetary system of the heavens took a
prominent part. This instrument, when in its original
condition, was known as an " horologiiini Achaz hydro-
graphicuniy The smaller of the two plates measures 5^%^
inches in diameter, and was the base of the instrument.
In a raised centre it contained a compass one inch in di-
ameter. The larger piece is a basin-shaped plate, with a
flat, moveable rim one inch wide. Upon this are engraved
the signs of the zodiac. The centre or concave part is ten
inches in diameter, and is geometrically divided into the
different planetary houses. The depth of the basin is i 3^
inches, and the whole forms the dial of the instrument.
The rim is surrounded by a brass figure representing an
ancient astrologer ; it measures 3 Y^ inches in height, with
the left hand raised so as to hold the gnomon used to cast
the shadow, or whereby a fine ray of light was thrown
upon the dial in place of the shadow (photo-sciaterica).
The dial and base were formerly connected with a mytho-
logical figure ; the latter, however, as well as the gnomon
and other parts are now missing.
By the aid of this instrument it was possible to see not
only the true time of day by sunlight and at night by
moonlight, but other solar phenomena, such as the true
time of sunrise and sunset, — the orb's place in the twelve
houses of the zodiac, its perigee, and apogee, the height
above the horizon, the relative length of the day and night,
and many other phenomena. The most curious feature
about this apparatus is the fact that when the basin is
filled with clear water the time marked is advanced or
retarded so many degrees as equal the angle of refraction. ^^^
The Horologhini Achaz. 115
On the reverse of the rim that surrounds the large basin is
engraved, " Christophorv^s Shissler, Geometricvs ac Astro-
noniicvs Artifex Avgvstae Vindelicorvm, Faciebat Anno
1578."
The records of the venerable Society fail to show from
whom these relics were received, or even when they came
into possession of the Society. Tradition, however, con-
nects this instrument directly with Dr. Christopher Witt,
the last surviving member of the Theosophical Community
that once occupied the Tabernacle on the Wissahickon, and
who, prior to his death in 1765, gave some of his philo-
sophical and scientific apparatus to the Philosophical
Society, then presided over by Benjamin Franklin/^''. It
is known that after the death of Kelpius, in 1708, and the
virtual disbanding of the Community, all of the philoso-
phical instruments, as well as Zimmermann's astronomical
apparatus, passed into the possession of Daniel Geissler
and Dr. Witt. It may be assumed without a shadow of
doubt that the above relics once formed a part of Zimmer-
mann's scientific outfit. ^""^
As an illustration how the horoscope entered into local
affairs, there was formerly a tradition current, and which
is recorded in one of the Ephrata manuscripts, that prior
to the laying of the foundation-stone i^grund-steiii) of the
^^® This instrument was known to and its peculiarity mentioned by
Zacharias Von UfFenbach, a classmate of Justus Falkner at Halle, in his
published travels, Ulm, 1753.
'^^ There were at that time two scientific societies in Philadelphia, —
viz.. The American Philosophical Society and the American Society,,
held at Philadelphia, for Promoting Useful Knowledge. These two bodies
united, January 2, 1769, and formed the present American Philosophical
Society.
^•^^ Vide paper read upon this instrument by the present writer before
the American Philosophical Society, " Proceedings," February i, 1895.
ii6 The Pietists of Provincial Peiuisylvania.
Swedish church at Wicacoa, Seelig, at the request of the
Swedish pastor, first cast a horoscope to find a proper day
for the commencement of the building, so that its com-
pletion should be assured. The interesting service took
place upon the appointed day in the fall of the year 169S,
and was made an occasion of both joy and profit.
The site finally decided upon, after some controversy as
to the location, was within the Swedish graveyard at
Wicaco, on the banks of the Delaware. The ceremony of
laying the first or foundation-stone was performed by the
three ministers under the direction of the Master Mason,
while the Fraternity, led by Kelpius, intoned the Psalms
and responses.
Whether the old tradition that the day and site were
selected by the occult calculations of the Mystic Brother-
hood on the Wissahickon be founded upon fact or not, the
4av certainly was an auspicious one, as the old church,
after a lapse of two centuries, is still in constant use, and
is now the oldest and most venerable sanctuary within the
Commonwealth of Pennsylvania. It has stood to be im-
mortalized by the prince of New England poets : —
" Distant and soft on her ear fell the chimes from the belfry
of Christ Church,
While, intermingled with these, across the meadows were
wafted
Sounds of psalms that were sung by the Swedes in their
church at Wicaco. ' '
Among the universal remedies in which the Germans of
that period placed great faith was phlebotomy, or blood-
letting, which it was believed would prevent sickness as
well as effect a cure. Some persons were in the habit of
undergoing the operation at regular seasons of the year,
PJilchotomy. 117
no matter whether sick or well. Owing to the belief in
astrology, care was taken to perform it under favorable
lunar and planetary influences. For this more than any
other purpose the different Hermits on the Ridge were con-
sulted by the residents of the surrounding country. The
phases of the moon could be gotten from the almanac,
either by the patient or the barber-chirurgeon,^''^ and even
the good and bad days easily calculated ; ^"'^ but to find the
correct position of the planets and foretell their influence in
an individual case, this was another matter, and one of
prime importance, as the operation would affect the person
for a lunar year to come.
Then, again, it was believed that the disposition of the
drawn blood was a matter of great moment to the patient,
and the art of the astrologer was once more invoked as to
when and how the lost blood should be disposed of.^*^^
Every vein or artery had also its own name, and came
under the influence of a peculiar sign or planet. Thus
there was the cephalic vein which was ruled by Aries ; the
'"' The barber-chirurgeon was then quite an important personage. His
specialties were bleeding, cupping, and leeching.
^*- When the phase of the moon changed before noon the day was
counted as the first day. If, however, the change occurred after high
noon the day was not counted. From a fragment of an old manuscript,
dating from that period, it is seen that according to the accepted theory
the first five days of the new moon were all bad for blood-letting : the
first caused a bad countenance ; the second, a bad fever ; the third, lame-
ness ; the fourth, a slow death ; the fifth, giddiness ; while the sixth was
marked "good," as it purifies the blood. The seventh, eighth, ninth,
and tenth were all bad ; then came twelve days all good, with a special
reference to the twenty-first, that this was the best day in the year.
'^^ The early Moravians in Pennsylvania had a positive rule, that the
lost blood should either be buried in fresh earth at once or thrown into
running water. This was to prevent any possible spread of disease.
( Bethlehem MS. Diaries. )
ii8
TJie Pietists of Provincial Pennsylvania.
hepatic, the splenetic, arthritic, quinsy vein, etc.,^"* each
with a different sign. The astrologer had therefore to
indicate according to the celestial signs what particular
vein was to be tapped, as well as when the other conditions
would be favorable.
It is not to be assumed from the above that Kelpius and
his brother Mystics
PortenDens graVla eX aqVlLone
fVtVra CoMetes,
practised astrology
for profit, after the
manner of the charL
atans of that day,
A moderate use of
the art was believed
in by most intelli-
gent people and the
signswere consulted
and studied for sci-
entific as well as
personal purposes.
Though the Mystics
on the Wissahickon
made use of astro,
logical signs and
calculations, and
believed in the in-
fluence of heavenly
bodies upon human affairs, 5^et that they were free from all
charlatanism may be safely assumed from the following
interesting extract, which appeared in Vol, xii, p, 270, of
the Philosophical Transactions of the Royal Society of
London, July 10, 1683,^"^ Here, in the review of Johann
^nbicTcmi6S2.ga(>r/tm
turn .SJ^iffi-naiit: l)fc fe l)m
laffcn.
^ilrfifirt 11116 iiuf 6ag cUifaftigfrc tdxttxi
fim^cti mi bcr ijn^/ ic^in(if)l'c5cn Diaconurr.
\Vk 'Stctiflhciiti.
\^ 3.,l.r
t r^Ltltbfn Vnsf^ifn'Oannfs WILL ttVrt9(bpnr vv,rDm
THCffKuiMominiSiull^.iri
Hauptader, Leber, Miltz, Gicht, Braun, etc.
Copy in library of American Philosophical Society, Philadelphia,
TJic Conicto-Scopia.
119
Jacob Ziminennann's " Coiiieto-Scopia ; or, Three Astro-
nomical Relations concerning the Comets that have been
seen in the years 1680, 1681, 1682," ^'^*' the editor states:
"Thongh as he [Zimmermann] saith he doth not like
the common Astrological Juggling Purse (so he calls it)
\beiitelschncider'\ where, according to the Division of the
Heaven in twelve Houses, and the Distribution of the
Countries to the signs of the Zodiack^ the Superstitious
Fortune-Tellers do Prognosticate things, which have no
reasons nor grounds, neither in Nature or experience, yet
it seems he [Zimmermann] cannot forbear himself to make
use of the same trifles, when he says that Virgo being the
sign of Sterilty ; Libj^a^ a sign of Justice and Death ;
Scorpio^ a house of Mars and sign of Poysons^ — the Comet
must signify War^ Famine^ Sickness^ or a great Plague.''^
!*•' No copy of this work is known to exist. The title reproduced is
from a similar work relating merely to the comet of 1682. The original
is in the Royal Ubrary of Wiirtemberg at Stuttgart. The writer is in-
debted to Prof. D. H. Schott, chief librarian, for the photographic copy.
LOCAL SUPERSTITIONS.
7-^£
U6
8'^U7,DP^lJL
a
1)00
W
dtv
NOTHER custom then in
vogne among the Ger-
mans in Pennsylvania
was the wearing of anhangsel^ -a
kind of astrological amulet or
talisman. They consisted chiefly
p^g A of small charts upon parchment
or paper, formed by astrological
signs, together with hieroglyphic figures. In rare cases a
thin stone or sheet of metal was used in place of the parch-
ment. These anliangsel^ or sauber-settel as they were
called, were prepared by the Mystics of the Community
with certain occult ceremonies at such times as the culmin-
ation of a particular star or the
conjunction of certain planets.
One of the arihdngsel most
in demand (Fig. A.) was pre-
pared at midnight on St. John's
eve, and buried for a time in the
place where the soiinoi-ivend
fire had been. This special one
was supposed to abjure all evil ^"^' ^'
spirits. The anh'angsel^ when properly prepared by 'a com
G-^/:?
M^ZX
> —
;: z
I
m
>
CO
■D
I
|-
O
CD
o
■D
I
o
33
C
The Mystic Seal.
121
patent magus (the Jicxcumeistcr of the ignorant), was sup-
posed to exercise an extraordinary influence over the des-
tiny of the bearer, particularly in averting disease, checking
the power of evil spirits, and defending the wearer from
malice and all harm.
Various mineral and animal substances, such as bones
and teeth, were also used with the same import, after they
had been subjected to a certain mystic incantation. Vege-
table substances were rarely used, as it was believed that
their efficacy only lasted while the plant or tree was in a
state of growth or activity.
So universal was the belief among the Gennans in the
Fig. C.
efficacy of the anh'dngsel that hardly an adult or child was
to be found without one. Frequently a charm of this kind
would be placed upon an infant immediately upon its birth,
as well as upon a corpse prior to interment. Then, again,
some were prepared for special diseases, and worn or ap-
plied when the occasion presented itself; and it was firmly
believed where a cure was effected that the result was due
more to the mystic charm written upon a triangular parch-
ment, and then folded thrice and placed upon the body of
the patient, than to the remedies used by the practitioner
i6
122 The Pietists of Provincial Pennsylvania.
of physic. Several of these anhdngsel are here repro-
duced. Fig. B was supposed to banish all evil spirits, being
a secret protection against which no demon could prevail.
Fig. C was known as the ivunder-sigel ; it was believed to
be a sure protection against any and all kinds of mechan-
ical injuries, as well as against gun-shot or stab wounds of
any sort. Fig. D, known as an artabel aiiJiangsel^ con-
sisted of a thin plate of metal, usually copper, but in rare
cases eold or silver. It was worn around the neck by a
plaited three-strand cord made of hair taken from the
tail of a horse at midnight upon Christmas eve. This
charm was believed to insure to its
fortunate owner a long life of
wealth, power, strength, and cheer-
fulness, prolonged youth and an easy
death. Fig. E : this peculiar chart
was called a Trit/ieinisettel^ and was
supposed to banish all harm from
the house in which it was used.
The derivation of the characters or
their symbolism, however, has not
been traced by the writer.
Independent of the above de-
FiG. D. ^
scribed charms or talismans, there
was another kind of superstition common to the general
populace. This was known as besprechen., a kind of con-
juration for the cure of wounds or minor diseases in both
man and beast. The ceremony was nearly always performed
by an old man or woman, usually the latter ; and in some
cases, such as burns, scalds, erysipelas, wounds, and hemor-
rhages, it was believed to be of greater efficacy than an}-
medical treatment.
A curious matter in connection with the transmission of
TJie Mystic Signet.
123
the formulae for these conjurations was, that to maintain
their ejfficiency they had to be handed down by an alterna-
tion of the sexes. As an illustration, a woman who could
besprcch fire, as burns and scalds were called, in transmit-
ting her secret formula would have to communicate it to
one of the opposite sex, and he in turn to another woman ;
otherwise the charm would not work.
Another strange belief, one in which the Mystic Brethren
figured, was the use of the iviiiidcr-sigel^ or mystic signet.
This was nothing more than an ordinary brass seal, one of
which is now in possession of the writer, whereon were cut
certain astrological figures and signs. It was used not onlv
upon documents and articles of writing, but was impressed
upon various parts of the body, wdiether of human beings
or of animals. This was done to prevent or cure certain
ailments. For this purpose the signet or petschaft was
smoked by aid of a fatty flame and then impressed upon
the spot where the trouble existed. The application was
generally made with an incantation, in which the names of
the Trinity bore the leading part. When used upon cattle
124
The Pietists of Provincial Pennsylvania.
it was believed, among other things, that it wonld prevent
them from straying away, and would cause
them to return home at the regular time ; also
that no vermin of any kind would come near
them. A horse so sealed could not be stolen,
but if taken would at once return to its owner.
An impression of an electrotype made from
one of these identical signets used by the Theosophical
Brotherhood is here given, also a drawing of the same
seal, showing the size of the original.
Watson, in commenting upon this peculiar phase of
German character in days gone by, writes, " Germantown
was certainly very fruitful in credulit)-, and gave support
to some three regular professors in the mysterious arts of
divination. Besides Dr. Witt, there was his disciple, Mr.
Frailey, sometimes dubb
possessed of learning.^''"
to by Watson was an
Shrunk." When cows
sons, got strange
fled ordinary medi
mary to consult
lief, and their pre
seeing the patients,
idea of witchcraft somehow, and the cure was effected."
ed doctor also, though not
The other person alluded
old man known as " Old
and horses, and even per-
diseases, such as baf-
cines, it was custo-
these persons for re-
scriptions, without
were often oriven under the
^®' No reference to Dr. Frailey could be found in si;pport of his connec-
tion with Dr. Witt.
THE MYSTICS ON THE WISSAHICKON.
(H)'
^HEN the Brotherhood on
the Wissahickon began
to be better known they
attracted considerable attention
among the Dissenters and Sepa-
ratists scattered thronghout the
other colonies, as well as in Penn-
sylvania. Among the first to com-
mnnicate with Kelpius and his asso-
ciates were the leaders of the Sab-
batarian movement in Pennsylvania
and New Jersey. Abel Noble/''^
the Sabbatarian apostle, who was then active in the Prov-
ince among the Keithians in Philadelphia and Chester
Macrocosm, or Seal of
King Solomon.
^'^^ Abel Noble was the son of William Noble, a wealthy Friend of
Bristol, England, and arrived in this country in 1684, coming to Philadel-
phia shortly afterwards. He was a nephew of Richard Noble, who came
from England in the "Joseph and Mary," Captain Mathew Payne, the
first vessel that landed passengers at Salem, New Jersey, May 13, 1675,
and who held some office under the Duke of York, and will be remem-
bered as the surveyor of the Jerseys who laid out Burlington ; he was also
active in the early settlement of Pennsylvania after the grant to Penn.
126 The Pietists of Provincial Pennsylvania.
Counties, was a frequent visitor at the Tabernacle in the
forest, where the question of the true Sabbath received the
earnest consideration of the Theosophists. In these dis-
cussions they were frequently joined by the Swedish pastors
Rudnian and Auren.
According to the Ephrata manuscripts and traditions, it
is to be inferred that not only the rival band under Koster,
but the original Community, as well as one of the Swedish
pastors, became convinced of the Sabbatarian doctrine and
kept the Sabbath or Seventh-day holy. So far as the
Keithian congregation under Koster is concerned, as well
as in the case of Rev. Jonas Auren, we have ample docu-
mentary evidence to substantiate this claim. The former
eventually became a distinct Church, known as the Seventh-
day Baptist Church of Philadelphia, with Thomas Rutter
as the first pastor ; while the Rev. Jonas Auren embraced
the doctrine of the Seventh-day without letting it interfere
with his Lutheran pastorship. ^"^'^ He also went as a mis-
Abel Noble soon after liis arrival became possessed of a large tract of
land in what is now known as Warminister Township, Bucks County.
The claim of his having been a Seventh-Day Baptist preacher prior to
his arrival in this country is a matter of doubt, as he had not yet arrived
to the years of manhood when he landed on these shores. Further, from
the start he professed Quakerism, and soon became a prominent member
among the Society of Friends in the infant colony. However, when the
Keithian troubles commenced we find him a statinch upholder of Keith,
and his name, together with William Davis, is prominent among the
forty-eight who signed the reasons for the Keithian separation. But at
the same time he continued in accord with the society and remained in
good standing among them, as is shown by his marriage in 1692 at Darby
Meeting to Mary Garrett.
After his final separation from the parent society the transition to the
Baptists was an easy matter, and the tradition that Noble, during a busi-
ness trip through the Jerseys, came in contact with Killingsworth and
was baptised by him, is probably correct ; but how, and through whom
he was convinced of the Sabbatrian doctrine is an unsolved question.
^^* Acrelius.
Jo /I as Aurcii. 127
sioiiary among the Indians, and by a cnrions coincidence
preached the Gospel of Christ and tanght the doctrine of
the Sabbath to the Indians npon ahiiost the identical spot
where thirty years later the Hphrata Community was settled.
[The Rev. Jonas Anren, of Wermeland in Sweden, ac-
companied Rev. Rudman and Biorck to America at the
king's command. He had been ordained along with Biorck
at Upsala, and was under the special patronage of King
Charles XL His special mission was to make a map of
the Swedish possessions, with a description of their charac-
ter and the condition of the inhabitants, all of which he
was to bring or send to his Majesty without delay.
The party sailed from Dalaron August 4, 1696, arriving
in London October loth. It was, however, not until Feb-
ruary 4, 1697, that they left London for America. Their
voyage to the capes of Virginia lasted ten weeks. They
first went to Maryland, and remained for several weeks as
guests of Governor Francis Nicholson, when they con-
tinued their journey on a yacht to Elk River, and reached
Pennsylvania by way of New Castle, June 24, 1697.
Rudman and Auren remained in Philadelphia, while Biorck
went down the river to the Christiana congregation.
Shortly afterwards word was received of the death of King
Charles XI, when Auren concluded to remain in America,
and subsequently became pastor of the Racoon Church in
New Jersey.
Auren's intercourse with the Sabbatarians at Providence
and Philadelphia, as well as with the Mystics on the Wis-
sakickon, was of an intimate nature, and resulted in his
becoming convinced that the seventh day, or Saturday,
was the true Sabbath.
He published his reasons for the above in English in
Leeds' Almanac for 1700, under the title of " Noah's Dove.''
128 The Pietists of Provincial Pennsylvania.
This caused considerable trouble between the three clergy-
men and in the congregations. It was answered by a
counter pamphlet from Biorck, also in English, entitled,
"A little Olive Leaf put in the Mouth of Noah's Dove."'^"
In addition to his other labors, Auren actually engaged in
missionary work among the Indians in Chester County
(now Lancaster), preaching to them the gospel together
with the doctrine of the Sabbath, upon the identical ground
on which the Ephrata Community of Mystic Sabbatarians
was subsequently established.
A communication from x\uren appears in Biorck.'s Disser-
tatio Gradualism de Plajitatione Ecc. Siied.^ dated January
13, 1699— 1700, which gives some account of his labors in
this missionary field.
It is further an interesting fact that Auren laid the
corner-stone of Holy Trinity (Old Swedes) Church of
Christiana (Wilmington), on the Seventh day, Saturday,
May 28, 1698.
Notwithstanding his outspoken Sabbatarianism, Auren
was called as pastor to the Rattcong (Racoon) Church in
New Jersey, and as he continued to preach the doctrine of
Sabbath, he was cited by Biorck to appear before the Gov-
ernor of New York ; but so ably did Auren defend his
position, that he was permitted to return as pastor, with
the understanding that he was to preach the Orthodox
Lutheran doctrine on Sunday to his congregation, while
he and his family were at liberty to keep the seventh day.
Auren died February 16, 17 13, and was buried in New
"" "A Little Olive Branch put in the Month of the (so-called) Noah's
Dove, Printed and sold by William Bradford at the Sign of the Bible in
New York, 1704," sm. 4to. Title from catalogue of "The Bradford Ex-
hibition" by the Grolier Club, New York, 1S93. The copy on exhibition
is the only one known. The owner of the specimen refused to leave his
name be known to the public.
Kelphis' Letter. 129
Jersey. The funeral sermon was preached, Febrnary 24,
1 7 13, by Rev. Abraham Lidenius ; and on the next day,
Febrnary 25, he was bnried in the Racoon Chnrch, the
service being read by Dr. Andreas Sandel.'''' He left a
widow'"' and two sons, the yonngest only five weeks old.]
As to the Sabbatarian tendencies of the Kelpins party,
the evidence is not quite so clear. It is known, however,
that at an early day communications were opened between
Kelpins and others on the Wissahickon and the leaders of
the Sabbatarians in Rhode Island and Connecticut.
■ This fact is shown by the following letter, the draft of
which is in the Journal of Kelpins in his own handwriting,
which gives perhaps the fullest and most exact account of
the peculiar theosophy of the original Community which it
was possible to reveal to an}- one who had not made the
subject an especial study. It is addressed to Steven Mum-
ford, to whom is accorded the honor of establishing the first
Sabbatarian congregation in xA.merica.
"To Mr. Steven Momfort in Long Island/" in America, concerning the
Pietists in Germany.
" 1699, II December.
" Dear Friend and Brother :
" In fellow-fighting in that Free and Royal Spirit which
strives for the Prize of the first Resurrection when in this
Midnight the Cry of the Bridegroom's coming is sounded
forth among the Virgin waiters for the Preparation of the
Temple Body, wherein the King of Glory and Father of
the coming Eternity is to enter.
'"' February 16, 1713, Auren died at Ratkungs Hook, and was buried
by me, February 25, in the Ratkungs Church.— Z?/rt;j Andreas Sandel.
'" Auren was married in November, 17 10, by Rev. Biorch to Lydia,
daughter of Hans Giostason. He was then Hving near the Susquehanna
River. — Diary Andreas Sandel.
'" This should be Rhode Island.
17
130 The Pietists of Provincial Pennsylvania.
" Your great desire for to be a little further informed of
the Principles and Practizes of those People that go under
the Name of .Pietists/'^'' what they hold as Doctrin differing
from others, what their Discipline is and what Methods
they use in their own Country ; this desire I will hope,
doth not arise from the Root of that Athenian Curiosity to
hear some new thing ; But rather you being one among
thousands in Juda, who sees how since that glorious Primi-
tive Church of Christ Jesus the Apostacy hath run in a
continual current till this very day, and though this Stream
hath divided itself in many smaller Rivulets, under several
Names of more reformed Purity, yet you are not ignorant
how they derive their Emanation from one Spring and
ten to the same End, Viz. that the Woman in the Wilder-
ness might be carried away by the Flood. Therefore you,
as a Remnant of her seed, long for to see your Mother and
ofroan for the Manifestation of her children. No wonder
then, if your continual Gazing upon this Supercaelestial
Orb and Sphier from whence with her Children, causeth
you to observe every new Phoenomena, Meteors, Stars and
various Colours of the Skei, if peradventure you may
behold at last an Harbinger as an Evidence of that great
Jubelee or Restitation of all things and glorious Sabbath-
ismos or the continual days of Rest without intervening
or succeeding Nights, whereof God hath spoken by the
mouth of all his Prophets since the world began (Acts 3, 21)
and whereof both the Testaments prophesie in evey Title
and Iota. If now this late Revolution in Europe (not to
speak of that in other parts) which in the Roman Church
•^* Christopher Sauer states that the name first arose from an expression
used by a Prof. Veller, who, in a funeral sermon on one of the students,
said " He was a Pietist," meaning that he was a God-fearing person. —
Sailer's Almanac, 175 1.
Mysticism Defined. 1 3 1
goes under the Name of Quictisin,''^'' in the Protestane
Church under the Name of Pietism, Chiliasm, and Phila-
delphianism, If I say this together or one in vSpecial pur-
tends any thing to this effect. I do not question, but it
will be your as well as my desire, who would rejoyce not
only to give you full satisfaction as to this, but to see with
you, yet in our days, that happy day, which when its new
Earth swallows all that forementioned Floud and where
its glorious Sun causeth all other Stars and Phoenomena
to disappear, no Night succeeds it, but that the Night is
swallowed up in ye Day, Darkness into Light, Death into
Life, Judgment into Victory, Justice into Mercy, all im-
perfect Metals into Gold, and Gold itself is refined seven
times, and all Churches and Virgins comprised into the
one Dove (Cant. 6, 9), then all the Sons of God will shout
for joy as they did in the Beginning, when God was all in
all, as he will be all in all, when again the End hath found
its Beginning. Amen ! Halleluiah !
" Dear and worthy friend, though unknown to the Flesh
but known in that better, yea in the best Line and highest
descent in the Life of our Immanuel, whose Day we re-
joyce to hear of and more to see, as well within us as
without us, in its Depth, Hight, Breadth and Length,
through the whole palsed and groaning Creation, as well as
in our Mother Jerusalem above and Beneath ! How can I
1'= The Ouietists were the followers of Miguel de Molinos, a Spanish
Mystic. The chief object of this sect was the attainment of spiritual
and physical perfection. The founder taught that little value was to be
placed upon ceremonial observances, but ^ piritual perfection consisted in
the perfect repose of all the faculties of the soul in God and indifference
to all the actions of the body. For those who obtained this "fixed" or
" continuous" state there was no sin and no occasion for anxiety. " Mys-
tical theology," said Molinos, "is not a science of the intellect, but of
sentiment ; it is not learned by study, but received from heaven."
132 The Pietists of Provincial Pennsylvania.
write the particulars of the Quietists or Pietists, Chiliasts'"''
or Philadelphians/" whose Fame is spread in all the 4
quarters of the now Christianity. They first sprang in
Italy, in Rome itself (and are increased now through the
whole Roman Church in many Millions, though they was
and are still depressed) 15 or 20 years before the Pietists or
Chiliasts in Germany and Switzerland (where the first
Reformation) in the year '89 and '90, with a swift increase
through the whole Nation, so that their Branches also did
break forth into other Nations, as in England under the
name of Philadelphians. This Penn is too dull to express
the extraordinary Power the Pietists and Chiliasts among
the Protestants in Germany (and especially in Saxony) and
Switzerland was endued with in their Infancy. This only
I sav, as one who hath read the Histories, that since the
days of the Apostels, such Miraculous Powers and opera-
tions have not been manifested as in a matter of 2,^2 years
among these. And like as the Miracles wrought by God
through the Hand of Moyses was for the main part in the
outward Creation or Macrocosm, the Miracles of Jesus the
Messia on the Bodys of Man or Macrocosm, ^^^ so these in
our days was wrought (much like unto them in the days
of the Apostels) on the Soul and more interiour parts by
Ectases, Revelations, Inspirations, Illuminations, Inspeak-
ings. Prophesies, Apparitions, Changings of Minds, Trans-
figurations, Translations of their Bodys, wonderful Fastings
1™ 17dc, p. 37, 38, /bid.
'^' Vide, p. 16, /did.
1"* Macrocosm, used in a figurative sense to denote the universe or visi-
ble sj-stem of worlds, literally the great woild. The opposite, microcosm,
the little world, was a name given to man in the times when astrology
flourished, as it was supposed that his organization accurately corres-
ponded to the organization of the universe. The above conception dates
back to Democritus (b. 460 B.C.).
Man or Macrocosm.
133
for II, 14, 27, 37 days, Paradysical Representations by
Voices, Melodies, and Sensations to the very perceptibility
of the Spectators who was about such persons, whose con-
dition as to the inwaid
condition of their Souls,
as well as their outward
Transactions, yea their
very thoughts they
could tell during" the
time of their Exstacies,
though they had never
seen nor heard of the
Persons before.
" These and many
other Gifts continued
as is said, for a matter
of three years and a
half among all sorts of
Persons, Noble, and
ignoble. Learned and
unlearned, Male and
female, young and old,
very conspiciously and
generally Protestants chiefly, and some Papists, and with
some though more refined such and like Gifts last till this
very day.
"Thus partly I have declared how the}' was baptized
with such energical drops out of that supercaleistial Pillar
of Cloud by Gifts and miraculous Manifestations of the
Powers from on high.
" Now will I tell in short in what a craggy, uneven yea
dark wilderness they have been led since, when hitherto
they have been baptized with the fiery Pillar of many
MACROCOSM APPKARING TO DR. FAUSTUS.
134 The Pietists of Provincial Pemisylvania.
inward and outward Tribulations, Sorrows, Temptations,
Refinings, Purifications (but nevertheless this Fiere casts
such a Light befor'm that securs'ni from the persuing
Might and dark influence of Egypt and guides'm in that
beloved land and City.) This must be through many
Tribulations as the Apostels have witnessed, so they felt it
and feel it still very smartly. For when these things begun
to ferment every where, i. The Students in the Universities
forsake their former way of Learning and applied them-
selves wholly to Piety and Godliness, (from whence their
name was derived) leaving and some burning their heath-
enish Logiks, Rhetoriks, Metaphysiks. 2. The Laymen
or Auditors begun to find fault with the Sermons and
Lifes of their Ministers, seeing there was nothing of Ye
Power of the Holy Ghost, nor of the Life of Christ and
his Apostels. 3. The children under the Information and
Tuition of Pietists, (for the Students applied themselves
chiefly to the Education of Children, as they do till this
day with great, yea extraordinary success) begun to reproof
their Parents if they was working and Lye or unrighteous-
ness ! }'ea some in their tender years came to witness strange
things of the Invisible worlds. Till at last Demetrius with
his Craftsmen begun to see and hear that not onh' in
Lipzig, (from which University this Motion first begun to
spread abroad) but almost throughout all Germany and
adjacent Contrys these Pietists did persuade and turn away
much People, saying that the Form of Godliness without
the Power thereof is meer Idolatry and superstition ; Yea
they saw, how that not only this their craft was endangered
by these and set at nought, but also the Temple or Uni-
versities of the great Goddess Dianoria or Reason and
Ratiocination (which is quite different from that Dionoria
or Understanding or Unction whereof John witnesses
The Anti-Pietists. 135
I Job. 5. 19. c. 2, 27.) should be despised and her Magnifi-
cence (thus the Rectors in the Universities are titled) should
be destroyed, if in the place of Dianoria, the Sophia from
on high should be adored and instead of Temples or Uni-
versities, the Hearts of men should be consecrated. (Ex-
cuse me, dear Heart, that I thus run into an Allegoricall
Application, for the very same Comedy was played as you
read in the x\cts of the Apostels, only the time and persons
changed.) Thus the Battel and Insurrection begun, which
lasteth till this day.
'' The xA.nti-Pietists (so their Adversaries are pleased to
call themselves) betook themselves to the secular Arm.
But several Princes being parth' inclined to the Principles
of the Pietists, partly convinced of a superior Agent in
these things, took them in their Protection, especially the
Elector of Brandeb. In the Principality of Brunswick
and Lunebourg, the course was otherwise, for in the very
beginning 3 Bishops or Supirts was removed their offices ;
the same happened in other Countries and Cities, as Erford,
Lipzik, Quedlinbourg, Halberstad, Hambourg, Hassen
Cassel, where and in Switzerland lately several Ministers
are removed and some banished the Country. Thus they
increased under the Cross. As for any peculiar Badge or
Mark, they have none being above these trifling affections)
or any peculiar Church Ceremony or Discipline which
should cause a Shisni or branch a new sect. For they are
not ignorant of the wilderness wherein the Church is and
hath been hitherto, and in what a glory she will appear
when she comes up from the Wilderness leaning on her
beloved. Cant. 8. 5. They see will enough how all the
Reformations and Revolutions in this last Age as well as
theirs are but x\pparitions of the fair colours of the Aurora
or Break of the day, mixed with many uncleanness wherein
136 The Pietists of Provincial Pennsylvania.
there is no stay (as my beloved Brother and faithful Fellow-
Pilgrim in this Wilderness state Seelig hath written) for
they are not the substance or sun itself through the various
beautiful Apparitions of the Skie, should entice one allmost
enamoured in them and to mistake the Harbinger for the
King ! whom to meet they prepare themselves earnestly,
some of'm laying aside all other engagements whatever,
trimming their Lamps and adorning themselves with white
silk}' Holiness and golden Righteousness, that the}- may be
found worthy, when the Bridegroom comes, to receive him
with confidence and joy and to bring him in the House of
their Mother, where He will drink withhn that new spicy
wine of the Kingdom in all everlasting Progresses. That
we also may prepare ourselves with our whole endeavours
continually I wish heartily, who do recommend you in the
Clifts of the Foundation-Rock of our Salvation, Jesus
Christ. Remaining your fellow Traveller in this blessed
work and best engagement.
"Johannes Kelpius."
Dated in the Wilderness.
[Stephen Mumford (born 1639; died July, 1701) is ac-
credited with being the founder of the Seventh-day Baptist
Church in America. He was a native of England, and
prior to his emigration to America had been a member of
the " Bell Lane Church of Christ" (Seventh-day Baptist),
London.
He arrived in New England in 1*664, ^^^^ ^^ once joined
with Dr. Clarke's First-day Baptist Church at Newport,
thoueh his views favored the observance of the seventh
day, as Backus states in his "History of New England," ^'^
" bringing with him the opinion that the whole of the Ten
1"^ Vol. iii, p. 232.
Stephen Mumford. 137
Coimnandments, as they were delivered from Mount Sinai,
were moral and imnuitable ; and that it was the anti-
christian power which thought to change times and laws
that changed the Sabbath from the seventh to the first day
of the week.
Several members of the First Baptist Church in Newport
embraced his sentiments, and yet continued with the church
for some years. They kept up a correspondence with their
brethren in England, b)' which they were much strength-
ened in their resolution to lead a Christian life.
These persons were wont to meet together for worship
on the seventh day with Stephen Mumford and others, in
a very primitive manner, at their own houses."^'- Finally,
five of these members withdrew from the First-day Baptist
Church, and on December 23, 167 1, together with two
other persons, entered into a church covenant and formed a
Seventh-day Baptist Church upon the model of the one in
London. '*^^
From this small beginning originated the Seventh-day
Baptist Church in America, which now numbers about
9000 members, about 100 churches, three colleges, and
maintains missionary stations in Shanghai, China ; Harlem
and Rotterdam, Holland ; together with thirty-four home
missionaries operating in twenty-five States and Territories.
But little is known of the personal history of this Sabba-
tarian pioneer, as many of the records of the church prior
to 1700 have been lost. In the year 1671 he became a
freeman of the Community. Three years after the forma-
tion of the Newport Church, Mumford went to England
180 Seventh-day Baptist Memorial, Vol. i, p. 70-71.
'^^ The members who withdrew were Stephen Mumford, Samuel Hub.
bard, Roger Baster, William Hiscox, and Mrs. Tacy Hubbard ; to these
were added Rachel Longworthy, and a sister whose name is now forgotten.
138 TJie Pietists of Provincial Poinsylvania.
in the interests of the faith and for the pnrpose of obtain-
ing aid for the struggling Church in America. Upon his
arrival in London he writes, under date of March 14, 1675 :
" I took my journey to London in the Waggon, where I
was received by ^ ^.^^^ the brethren with
much joy, in some /^ ^\ of them, who had
a great desire to / a \ hear of our place
and people; some/ \ r^< / \talk of coming
with me." He re I XX turned to New
England shortly \ \^f /afterwards, arriv-
ing in Boston in \ / October of the
same year.'-" In \. y the year 1687 we
find him living in Jamestown. How-
ever, November 29, 1687, he and his wife Ann conveyed
some of their property at that place to William Phipps, Kt.,
of Boston, and returned to Newport, after which we have
no record of him, except the memorandum in the diary of
Magister Kelpius in 1699.]^'-^
A late writer, in commenting upon the Mum ford letter,
states : " In such contemplations did Kelpius dream away
his young life. Doubtless to him all was a brilliant reality
to be enjoyed at some future day ; and with a heart full of
faith in his doctrines, and sustained by holy aspirations for
the higher life, he went forth to meet the heavenly Bride-
groom. Far better for him thus to live and die, visionary
though he was, than to live and die without hope and
without God in the world."
i»2 Austin's Genealogical Dictionary of Rhode Island.
'^^'^ Stephen Mumford and his wife are both buried in the old cemetery
of the Sabbath-keepers at Newport, R. I.
THE RETURN OF DANIEL FALKNER.
A MiTHRAic Symbol.
dtV
S the close of the
seventeenth cen-
tury drew near,
the leaders of the Coni-
nninit}' looked forward to
the coming of the niillen-
ninni with greater faith
than ever. The terrible
sconrge of the Barbadoes
plagne (yellow fever) that
had swept the Province
during the summer of
1699 was looked upon as
but another forerunner of the expected deliverer. It is
true their mystic number was far from complete ; reports
from their emissary in Europe were not encouraging ;
enemies at home were casting ridicule at their relio-ious
teachings, while in Germany their brethren were proscribed
and scattered. Still the religious enthusiasts in both hemi-
" Gloria Dei," a.d. 1700.
140 The Pietists of Provincial Pennsylvania.
spheres who chmg together and adhered to their precepts
felt far from discouraged as the sun arose upon the March
day which, according to them, ushered in the first day of
the seventeenth century. (They made the popular mistake
of supposing that 1700 began the new century.) In looking
over the situation the American Community felt that their
labors had not been altogether in vain. The religious
condition of both Germans and English in the Province
had been greatly changed for the better b\ the services
which they had instituted and maintained since their
arrival. In Philadelphia there were now two churches, —
an Episcopal church, solidly built of brick ;''^^ a Seventh-
day Baptist meeting-house,'''^ within a stone's throw of the
other ; while the Swedish Lutheran church at Wicacoa,
humble as it was, was nearing completion. Presbyterian
and Baptist services had also been held, but as }-et no
retrular orgfanizations had been established. In German-
town such as were followers of Simon Menno were already
casting about for a j^iece of ground upon which to build
a regular meeting-house.
Then, again, the educational labors of Kelpius were
beo-innino- to bear fruit in the children who received moral
instruction at the Tabernacle, and who had there been
taught to pray and sing. Many of these children were
now growing up into men and women, through whom the
religious training would soon make itself felt among the
townsfolk.
iM Christ Church, on Second Street above Market.
!**» This house of worship was on Second Street north of Christ Church.
It came into the possession of the Baptists in 1707, and became known as
the "First Baptist Church of Philadelphia." In 1762 a new church 61
feet by 42 was built. It was enlarged during the present century, and
finally sold and abandoned for a more fashionable neighborhood (Broad
and Arch Streets). The burying-ground was in the rear of the church.
Peter Schdffer. 141
Toward the close of the old century the Coniiimnity was
reinforced by several Pietists from Halle in Germany, the
most important among whom was one Peter Schaffer,'-" a
native of Finland and master of arts of the University of
Abo. When this party arrived they were cordially received
by the brethren and domiciled at the Tabernacle.
Schafifer, who was a learned but somewhat eccentric
character, soon differed with Kelpius and the other Mystics
as to the sacraments, which were not insisted upon by them.
Consequently he offered to withdraw from the Community,
and proposed to live a life of seclusion and contemplation.
Kelpius thereupon submitted to him the names of four
or five devout families who would give him his living, pro-
vided that he would instruct the children of the household
for several hours in each day, the remaining time to be
passed in his esoteric studies. Schafifer, however, rejected
these ofifers, and concluded to labor as an evangelist among
his countrymen along the Delaware and Schuylkill, and
wdien the opportunity ofifered to act as a missionary among
the Indians. He soon left the Tabernacle and came direct
to the city. He presented himself to Edward Shippen, one
of the magistrates and leading Friends of the Province, and
informed him and his wife Rebecca that he had a call to
stay under their roof for forty days and nights, during
which time he was to subsist on bread and water. He was
permitted to remain there during his pleasure ; and during
this visit, it is stated, he became more and more involved
in his mystical speculations.
^^ Peter Schaffer, together with Ulstadius, a priest, and Ulhegius, a
student of theology, some years prior to the former's arrival in America,
had given the courts and consistory' of Sweden great trouble. Finally,
Ulstadius was condemned to death, and Schaffer recanted and drifted to
Halle, whence he went to England and America
142 The Pietists of Provincial Pennsylvania.
Early in the year 1700 he appears to have been chosen
as schoohnaster at Wicacoa, where he, according to Pastor
Biorck, at first must have given satisfaction, as the latter
writes that at last a school has been established at Wicacoa
" with an able teacher at the head of it, who also serves as
parish clerk." It is not known how long this eccentric
visionary remained in charge as schoolmaster at Wicacoa.
From there he went to Pennsneck to open a school, but,
according to the Swedish records, he effected but little.
Soon after he came to New Jersey he entered upon what
he termed a " death-fast," and received a revelation that he
should arise and wander about at random.^"''" From Penns-
neck he returned for a short time to the Tabernacle on the
Wissahickon. While there he received a call from the
Swedes at Pennsneck to return to them and act as their
pastor, with the assurance that ^24 was ready for his sup-
port. This offer he saw fit to refuse, and the next that is
learned about him is that he accompanied Jonas rVuren upon
one of his missionary tours to the Indians on the Conestoga.
Returning from this mission, he had another vision com-
manding him to return to Europe, which he did forthwith.
iVfter his arrival at Plymouth he subjected himself to an
enforced fast of fifty days, at the end of which time he
received another revelation that he should return to his old
home in F'inland and there reprimand his former judges for
their course against him. He obeyed, and was imprisoned
in the fortress of Gefle, where he became insane and died.
Kelpius, in a letter written to Deichmann in 1699, refer-
ring to Peter Schaflfer, writes : " His heart yearned toward
his own nationality, — the Swedes and Finns, as well as
toward the Indians. x\ll three had an interest for him, and
he felt that he could do good among them. We parted in
187 Acrelius, New Sweden, p. 316.
" Gloria Deiy
143
love, and left the doors open so that he conld return to us
at any time in case that he did not receive the reception
he anticipated among his own kindred." '''^''*
Another interesting incident toward the close of the
century was the final parting of Henry Bernhard Koster
from his former associates prior to his return to the Father-
land in the winter of 1699. Although he had been sepa-
rated from his former friends for over five years, and had
" Gloria Dei," a.d. 1895.
run a somewhat eccentric course, a certain bond of sym-
pathy and friendship had always been maintained between
the leaders. So when Koster finally determined to embark
for the Fatherland the parting between the men was sad for
all, and he went on his way not only with the good wishes
of every one of his former companions, but was followed
by their blessings and prayers for his safe journey.
The first year of the new century faccording to their
Kelpius MS. Journal, p. 29-30.
144 '^^^^ Pietists of Provincial Pennsylvania.
reckoning) was crowned by two happy events, both bright
spots in the history of the Conimnnity. One was the con-
secration of the Swedish Lntheran Church at Wicacoa ;
the other the arrival of Daniel Falkner and a number of
accessions to their number from Europe. Among the
number was Justus Falkner, a brother of Daniel, and who
was destined to become an important figure in the religious
history of Pennsylvania.
The consecration of the Swedish Lutheran Church at
Wicacoa took place on the first Sunday after Trinity, July
2, 1700. The building, 60x30 feet and 20 feet to the
square, had been completed far enough to warrant its use
for public worship. The event was made the occasion for
a festival that extended over three days. It was opened on
Saturday, July i, with a jollification or kirchzueili, held after
the manner of the Fatherland. On Sunday the consecra-
tion services took place. Pastor Biorck preached the sermon
from the text 2 Sam., viii, 29,''*^ and christened the church
"Gloria Dei" {Giid'' s Alird' s Hiiiis or Gottes Ehre). Upon
this festive occasion a great crowd was present, not only of
Swedes and Germans, but English as well. The latter
were so numerous that Pastor Biorck was forced to repeat
his Swedish sermon in English at the close of the services.
Prominent among the great assemblage were the Theo-
sophical brethren from the Wissahickon, who not only
furnished instrumental music for the occasion, but acted as
choristers as well, chanting the dedicator}' Psalms and re-
sponses ; while the three resident pastors, Rudmann as
Vice-Bishop or Provost, Biorck as Celebrant, and Auren as
1K9 II Therefore now let it please thee to bless the house of thy servant,
that it may continue forever before thee : for thou, O Lord God, hast
spoken it : and with thy blessing let the house of thy servant be blessed
for ever."
The Frankfort Land Company. 145
assistant, all robed in snrplice and chasuble, conducted the
consecration services. A nach kirchweih on Monday con-
cluded the festival.
The other event referred to was the return of the emis-
sary who had been sent to Europe, and had remained there
in the interest of the Community for over two years. Great
was the joy of the brethren and the rejoicing at the Taber-
nacle on the August day which marked the return of Daniel
Falkner and his companions from the Fatherland who had
accompanied him to the New World so that the mystic
number of perfection would once more be complete and
the circle unbroken. Manuscript and tradition are both
silent as to the exact date of Falkner's return : even the
names of his companions remain unknown, with the ex-
ception of his brother Justus, a candidal theologies who had
studied at Halle, Johann Jawert, Johann Hendrick Sprogel,
and Arnold Storcli.
When Daniel Falkner returned to America he came for-
tified with docmnents from the Frankfort Land Company,
dated at Frankfort-on-Mayn, January 24, 1700, which sup-
planted Pastorius as their agent, and named himself with
Jawert and Kelpius in his place, thereby making him virtu-
ally the dictator of the German Township. He also had a
power of attorney, dated April 23, 1700 (n. s.), from Benja-
min Furley, who was William Penn's trusted agent in
Rotterdam, to act for him in Pennsylvania. This was
subsequently reinforced by an autograph order from Penn
to his secretary,^"" ordering him to prepare land warrants
for Falkner and his brother.
A certified copy of the power of attorney from the Frank-
fort Company has lately been discovered among a number
of old Pastorius papers in Germantown.
'•'" Minute book " G," Penna. Archiv'es, 2 Series, Vol. xix, p. 244.
19
146 ■ TJie Pietists of Provincial Pennsylvania.
In addition to the above, Falkner bronght a deed of gift
for 4000 acres of land, being a part of the 25000 acres
belonging to the original German purchasers.''" This
indenture was executed by Catherine Elizabeth Schutz,
widow of Johann Jacob Schutz, and was intended for
charitable uses, to be ad-
ministered by the Theoso-
phical Fraternity.
A result of the change
in attorneyship became ap-
parent at the next town
election ( 1 701), when Dan-
iel Falkner was elected
vogt or bailiff; Johann Ja-
wert, recorder ; and Justus
Falkner, one of three bur-
gesses.
The return of Falkner
to the Community and the addition to their number infused
fresh courage into the hearts of the leaders, who now felt
more sanguine than ever of the ultimate success of their
experimental enterprise in the " Wilderness" of the Western
World.
A Phallic Emblem.
'^^ The original purchasers were Jacob Van de Walle, Daniel Behagel,
Johann William Peterson, John Jacob Schutz, and Caspar Menan, who
acquired 14,000 acres of land from William Penn, and on April 2, 1683,
gave a letter of attorney to Francis Daniel Pastorius to administer the same.
^'■''- Gericlitsbjicli von Gerniantozvn. See also Collections of the Historical
Society of Pennsylvania, November, 1852.
The German township was erected into a borough by virtue of a patent
granted by William Penn, dated London, August 12, 1689. This docu-
ment was recorded at Philadelphia 13th 3d month, 1691. It gave to the
corporation the right to have and use a common seal and hold a court of
record ever}^ six weeks for hearing all civil causes according to the laws
of the Province. The separate government of Germantown began August,
1691, and terminated in December, 1706, being fifteen years.
THE CLOSE OF THE FIRST DECADE.
(H)'
JTH the advent of
the new centnry
the Fraternity on
the Ridge received nnnier-
ons accessions from different
parts of the Old World, in-
dependent of snch as ac-
companied Daniel Falkner
upon his return. Promi-
nent among the number was
Conrad IMatthai, from Swit-
zerland, and Dr. Christopher
Witt, from Wiltshire, England.''''^ Another interesting
incident that belongs to this period is the intercourse
between William Penn and the Theosophical Brotherhood
during the former's second visit to the Province. There
can ]De but little doubt that during the proprietar}''s stay in
Great Skal of the Province (reverse.
LUX E TEN EBRIS,— from an old Pietistical book.
^'-"^ Another account connects Dr. Witt with the celebrated Dutch family
of that name. According to the Ephrata MSS. , Gottlieb Van der Looft
and Frederick Casselberg joined the Community about the same time.
148 TJie Pietists of Pj-ovincial Pennsylvama.
America, from November 28, 1699, to October 2, 1701,
there must have been frequent visits to Germantown to
attend the meetings held by both German and English
Friends, and that upon such occasions the peculiar institu-
tion on the Wissahickori" was not overlooked by him. This
argument is strengthened by the fact that long before Penn
returned to America Kelpius had been accused of Quaker-
ism, and his followers had been publicly charged with
having embraced the tenets of the Society of Friends, — a
charge which was apparently justified by the fact that they
refused to administer either baptism or the eucharist,^"*
except in rare cases.
A direct evidence of this peculiar feature of the Kelpius
party is to be found in the reports made to Halle by Rev.
Heinrich Melchoir Miihlenberg. In reply to a communi-
cation from Halle respecting the survivors, if there were
any, of the original party of Pietists and the particulars of
their sojourn here, he states : " So far as I could gather
from acquaintances and old residents, it seems to me that
most of these former candidates (theological students) cared
little or nothing for the holy sacraments of baptism and
the eucharist as instituted by the Holy Spirit and recorded
by the prophets, evangelists, and apostles. So much of the
Holy Writ was a dead letter to them ; but, on the contrary,
they busied themselves greatly with the Theosophical
Sophia, speculations, etc., and at the same time practised
alchemy." ^^^
^^* In Germany they were, on account of this peculiarity, called sacra-
nients-ver'dchter, or despisers of the sacrament. See Civitatis Erffiirtcnsis,
pp. 1065-1069.
The non-observance of the sacrament became one of the chief causes
for contention between Koster and Kelpius after their arrival in America,
and did much to widen the breach that was formed by the course Koster
pursued during the Keithian controversy.
1^^ Halle Reports, original edition, p. 1265.
ll^iUiani Penn. 149
It is not to be supposed from the above statement that
the Theosophical students, pious and ascetic as they were,
and who had left home, friends, and plenty to banish them-
selves here in the wilderness, were opposed to the two
sacred ordinances. The fact was they merely objected to
their abuse by too frequent and unauthorized administration.
Unfortunately, thus far the writer's researches have failed
to find any documentar\ mention of an intercourse between
William Penn and the Germans in the Province during his
second visit, except the statement in Watson's Annals (Vol.
ii, p. 23) that Penn preached in Germantown upon two
occasions, — once in a low house, built of framework and
filled in with bricks, which formerly stood upon the site of
Dr. George Bensell's house (now 5458 Germantown
Avenue) ; and another time in the original Schumacher
house, built in 1686, which was still standing in Watson's
day. A picture of this interesting landmark has fortunately
been preserved.''"'
However, by a tradition which has been current in an old
Pennsylvania family for generations, we learn that there
^"^ Mr. T. H. Shoemaker kindly furnishes the following particulars
respecting this old landmark :
" The Shoemaker house was located on Lot No. 8. Gerhardt Hendrick
Isaac Shoemaker married his daughter ; hence it became known as the
Shoemaker house. The house was situated in the meadow, about where
Wingohocking station is on the Reading Road. Shoemaker's Lane ran
back to it, say a half mile from Germantown Avenue. According to a
letter written by Watson to S. M. Shoemaker, it was built in 1682. But
I think this an error of memory : the date was more probably a year or
two later. The house was taken down in 1846 ; but close to the railroad
at Shoemaker's Lane stands an old stone house known as the ' Rock
House,' because it is built on a large rock which stands some twelve or
fifteen feet above the meadow. This house was most likely a tenant-
house, and tradition says it was from this rock that Penn preached to the
people who assembled below in the meadow. I do not know of any other
places Penn preached in. It has been said he was present when one of
the houses w'as raised : I think Johnson's old one, but am not sure."
150 The Pietists of Provincial Pennsylvania.
was an estrangement between Penn and Kelpius, as the
latter is said to have qnestioned the religious sincerity 01
the proprietary on the ground of his being a slaveholder,
who persisted not only in holding human beings in bond-
age, but also sanctioned the traffic in their bodies.'^"
Kelpius in a subsequent letter to Professor Fabritius, his
old preceptor at Altdorf and who was now at the University
of Helmstadt, intimates rather strongly that Penn and the
leading Quakers at that time were mere Christians by word
of mouth, Manl-Christen}'^^ An allusion is also made to
Penn's second visit to the Province, and relates an incident
where he was refuted by the Indians, at which meeting
Kelpius seems to have been present. He states that during
Penn's visit in 1701 he went to an Indian festivity or
kijitika^'^ and there took occasion to preach to the Indians
about belief in the God of the heavens and the earth. The
Indians, after listening to him with great patience, answered
him : " You ask us to believe on the great Creator and
Riiler of heaven and earth, and yet you yourself do not
believe nor trust Him, for you have taken the land unto
yourself which we and our friends occupied in common.
You scheme night and day how you may preserve it so
that none can take it from you. Yea, you even scheme
beyond your life and parcel it out between your children, —
this manor for one child, that manor for another. We
believe on God the Creator and Ruler of heaven and
earth. He maintains the sun ; He maintained our fathers
for so many, many moons. He maintains us, and we believe
137 " William Penn in America," by W. J. Buck, p. 379 et scq.
"* MS. Journal, p. 84. See photographic facsimile, Historical Society
of Pennsylvania.
1^'' Probably at Pennsbury, Penn's country residence in Bucks Count)\
John Richardson, in his Journal, makes mention of such an assemblage
in 1701.
A Curious Legend. 151
and are sure that He will also protect our children as well
as ourselves. And so long as we have this faith we trust
in Him, and never bequeath a foot of ground." Our manu-
script unfortunately fails to record Penn's reply to the astute
Indian, or even to hint at the outcome of the discussion.
William Penn's second visit to the Province was evi-
dently not a welcome one either to his own partisans or to
the so-called "hot church party." But little mention of
Penn or his actions is made in any of the literature or
private journals of the day. Thomas Story's Journal,
which is so full as to the year 1699, is almost silent for the
next two years, or the period when Penn lived in Pennsyl-
vania. During this sojourn he spent his time, when not
travelling in the Province, between his mansion, knowm as
the " Slate-roof house" in Philadelphia, and his country
place at Pennsbury on the Delaware. It was in the " Slate-
roof house" that Penn's son John was born a month after
his arrival. The founder's life in America during this visit,
according to an old Friend's journal, must have been any-
thing but enviable on account of the political dissensions,
as well as the objections made by his wife and daughter to
taking up a permanent residence in the Province, to wdiich
must be added his impecuniosity and the pressing demands
of his creditors.
One of the most curious legends in connection with the
Tabernacle in the forest is the following tale, recorded in
the Ephrata manuscripts, which partakes somewhat of the
supernatural : It was the seventh anniversary of the landing
in Philadelphia, — a day which was always kept in remem-
brance, as it not only marked the date of the Mystics' arrival
in Pennsylvania, but it was St. John's eve as well. Greater
preparations than usual had been made for its celebration,
because it was the seventh^ — the number of the seals on the
152 TJie Pietists of Provincial Pennsylvania.
book, the vials of wrath, the trumpets of the Apocalypse,
and the union of the Square and the Triad. The old
legend tells us that all preparations for lighting the mystic
fires upon the hills at nightfall were completed, when just
about twilight, " whilst engaged in their accustomed ser-
vices or ceremonies in commemoration of their arrival,
which they observed with solemnity, a white, obscure,
moving body in the air attracted their attention, which, as
it approached, assumed the form and mien of an angel.
It receded into the shadows of the forest, and appeared
again immediate
as the fairest of
It may easily be
this aerial apparition
phical ascetics, the
the hopes and fears
within their hearts,
the cause of it, to
long been upon a ner
if at last the foreran
had come. The man
" They fell upon their
bingerof good tidings.
ly before them
the lovely."
imagined what effect
^ had upon the Theoso-
commotion it raised, and
that were engendered
Whatever may have been
their minds, which had so
vous strain, it seemed as
ner of the great Deliverer
uscript goes on to say :
knees to welcome the har-
but, alas, the spirit van-
ted brethren were prais-
liverance at hand." As
ed a degree of consterna-
of all. Prayer and invo-
ished while the devo
ing their God for the de
the mysterious form vanish
tion and alarm filled the hearts
cation, however, were continued without intermission until
the hour near midnight, when the mystic fires were lighted.
High rose the bright flame, until its reflection illuminated
the symbol that surmounted the Tabernacle. Weird was
the scene as the incantations were chanted, and the blazing
embers scattered down the rugged hillsides, sparkling in
the dark shadows of the hemlock and the pine.
Andreas Sandcl. 153
After the ceremony was over the whole part)- returned
to the saal, where they '' continued wakeful in prayer and
fervent supplication during the whole night without any
further disclosures."
The legend further states that when at last the morning
dawned " the luminary of the skies appeared above the
hills and shed her cheerful rays to renovate the energies of
the laboring man ; but the gloom of darkness hung upon
the waiting hermits,"
The next night was anxiously awaited by the watchers,
who confidently expected the reappearance of the fair mis-
sionary to mankind, but it brought no intelligence.
On the third evening, while all were assembled at prayer
in the saal,, the apparition again appeared. All at once
fell upon their knees ; but their prayers, instead of availing,
always repelled the fair delieverer. After this the appari-
tion did not reappear.-"" The manuscript further mentions
that after this episode " Kelpius and his brethren remained
at the ' Laurea,' ^"' wearing out the thread of life in retire-
ment and patient waiting for the final drama they were to
enact in the wilderness."
That the belief in the supernatural in the early days of
our Commonwealth was not confined alone to the Germans
in the Province is shown by the following interesting story
in the diary of Pastor Andreas Sandel. The family was
an English one and were members of the Church of Eng-
land :
"January 12. — A dreadful thing happened in Phila-
'^"^ It is further stated that the probable reason for the non-return of the
apparition was a confession made to Kelpius by one of the hermits that
he had committed some crime in Europe prior to coming to America.
™ "Laurea." This term appears onl}- in the Ephrata MS. It evidently
has some reference to " Laurentium," a classic grove in the Aventine
Hills.
20
154 ^^^^ Pietists of Provincial Pennsylvatiia.
delphia to the wife of a butcher. She and her husband
quarreled in the evening. He asked her to make the bed.
She said she would not. When she had refused for a while,
he said he would turn her out of the house. She said, did
he do it she would break the window-panes, invoking the
devil to come for her if she did not. The husband led her
out. Then she became at her wit's end because of her
invocation. Finally, she broke some of the window-panes,
and through the kitchen made her way up into the attic,
bringing with her a candle, and lay down on the bed greatly
disturbed on account of her promise. She then heard
somebody coming up the stairs, but saw no one. Shortly
afterwards she again heard a noise as if a person were
coming up stairs, but could not see any one. This lasted
for about half an hour. Becoming more and more agi-
tated, fearing that her awful invocation was about to be
realized, she went down to her husband, telling him of her
anguish, and asking him to aid her. In lying down on
a bench near the hearth she perceived a darkish human
face looking at her with its mouth wide open and making
horrid grimaces with gnashing teeth. Then she became
thoroughly terrified, and asked her husband to read to her.
Turning to the 21st Psalm, he read it to her, and then the
face was not seen by her any more.
" Soon afterwards she perceived at the window, the one
where she had broken the panes, that someone was standing
there with both arms extended through the window. By
this her fright was increased. At last she saw merely a
head coming nearer to her. She could not see where it
came through. Her husband then clasped his arms about
her, when suddenly such a smell of brimstone was felt that
they scarcely could stay in doors. The smell was also per-
ceived bv others coming in later. The husband saw nothing,
but smelled the brimstone odor.
Tribute to Pastor Rud))ian.
155
" At one o'clock she sent for the minister/'"^ who came
and prayed with her. Upon the next day a great many
persons came to her, and in telling it over she was all of a
tremble, and had to fold her hands across her knees, so
violent was she shaking. Bnt see what were the devil's
fnrther doinofs. On the third evening thereafter there came
a godless man, and, in passing her house, he sung the most
wicked ditties, repeatedly invoking the evil one to take him,
and saying he wanted to drink to him, etc. This doubtless
was to cause her and others to continue in the sin of blas-
phemy or in the belief that no devil is in existence, etc.
This was a few days afterwards told me by that same woman
herself and by two other English ministers, — Mr. Ross and
Mr. Smith."-"-'
Reference has already been made of the intercourse be-
tween the Mystical Brother-
hood and the Swedish Lu-
theran pastors on the Dela-
ware. This interesting fact
is further illustrated by a
Swedish account of a fare-
well service or reception
given at the Tabernacle
on June 15, 1702, to Do-
minie Andreas Rudman,
prior to his leaving the
An Old Germantown Horoscope. PrOviuCC tO take charge of
the Lutheran congregations in the Valley of the Hudson.-*'^
Wi3^
Anno J 60 6"
'5>Iarli/ 7
202 j^gy_ George Ross, then temporarily serving at Christ Chtirch.
^"■^ The identity of this Mr. Smith has not been estabhshed. No record
can be found of a minister of that name in the colonies at that period.
■■^"* Vide, chapter Justus Falkner, supra ibid.
156 The Pietists of Provincial Pennsylvania.
Upon this occasion a poem was presented to the retiring
pastor, or, as the Swedish account states, " a testimonial as
a recognition of his faithful work.^"^
Rudman der Armen Sweden Hirte
Kahni hier ins land zu recliter zeit,
Das Irthuni audi noch dqss Verwirrte,
Was allbereit unwissenheit
Von Luther's wahrer lehr bey nahe entfernet,
Das hat Rudniannus nun auch wieder neu gelernet.
Ein jedes werk preist seinen meister,
Und wie der Haus herr, so sein lohn :
Rudniannus hast die flatter-geister
Und predikt Christum Gottes Sohn ;
Sein leben, lehr und anibt, kan selbst vielmehr erweisen
Als meine feder ihii den leser kann an preisen. "
With the approach of Midsummer Day, 1704, the first
decade of the Theosophic experiment was drawing to a
close. Time had made the usual inroads. Notwithstand-
ing the example and teachings of the leading spirits, many
of the original members, in view of the conditions under
which they lived, had fallen in with the allurements of the
world. Some followed the example of Biedermann, and
married ; others left the Community to gather riches or
honors for themselves, while perhaps a few succumbed to
the temptations of the wicked world. History and tradi-
tion, however, are both silent as to the last.
Then, again, the Community attracted the attention of
various adventurers and religious enthusiasts who drifted
into the Province, and thought to enter the society and use
it for their own sinister purposes. A prominent example
was the case of Tolstadius, a Swedish adventurer, who for
^"•^ (Vi, Meddela for egendomlighetens skull ett testinioniuni, soni
tyskarne i Germantown gifvit honom den 15 jiini, 1702, sasom ett erkon-
nande of hans trogna arbete. Engestromska-Samlung. )
Civil Affairs. 157
a time not only deceived Kelpins, but the Swedish pastors
at Wicacoa and Christian ia as well. It frequently took all
of Kelpius's firmness to discourage and eliminate such
undesirable aspirants. But these drawbacks had only a
temporary effect, for, owing to the numerous accessions from
Europe within the last two years of the decade, the mystic
number was once again complete or nearly so.
Yet notwithstanding its apparent flourishing condition,
the Community as a distinct organization was rapidly ap-
proaching its end. This was no fault of the leaders or of
the truths they taught. Their faith, courage, and sincerity
were as strong as ever ; their belief as firm in the approach-
ing millennium and the coming of the Deliverer as when
they left the sand dunes of Holland.
The great increase of the population, the encroachments
upon their beloved solitude in the wilderness, the formation
of new settlements in the vicinity, and the political changes
all tended to have an adverse effect upon a society whose
chief aim was to live in seclusion. Another matter that
tended somewhat to weaken the influence of the Brother-
hood with their German neighbors and countrymen at
large, was the bitter strife that had been engendered be-
tween Pastorius and Daniel Falkner since the latter's return
from Europe, and his active interest in the political and
civil affairs of the German township, ending in the final
displacement of Pastorius by virtue of the authority Falk-
ner had brought from Europe. This feud was used by the
partisans of Pastorius as another argument against the
Community on the Wissahickon. Some went even so far
as to demand their expulsion. The better judgment of
Pastorius, however, prevailed ; and, so far as he was con-
cerned, the whole matter was held in abeyance. From
some of the Pastorius manuscripts that have come down to
158 The Pietists of Provincial Pennsylvania.
us it is to be inferred that the feeling between the two men
and their partisans must have been exceedingly bitter. But
neither Kelpius nor Seelig were in any way involved in
this controversy.
Among the important events in the life of the Com-
munity, one that shines out even to the present day, is the
ordination of one of their number to the ministry and the
sending of him to an adjoining province as a missionary.
This was Justus Falkner. He was ordained November 24,
1703, in the Swedish Lutheran Church at Wicacoa, in the
German language, by the resident Lutheran pastors, Rud-
man, Biorck, and Sandel, assisted by Kelpius and the
Brotherhood.
This was the first regular ordination of an orthodox
Lutheran clergyman in the /^ Western Hemisphere. The
full record of his ^ ^t y^___^ unselfish labors,
godly life and un ^ ^^^ ^"^"^^CT?/ exampled piety
still exists and NX^^XX^TnOAX^^ bears witness to
the character of his ^^^'^^\Z'^^^=^^ associates.
The changed condition ^ ^1^ of affairs in the Province,
however, did not affect the ^ -^ educational efforts that
had been originally introduced by Kelpius, but increased
their scope and usefulness among the Germans, who were
now flocking thither in great numbers. But these efforts
were not enough to counteract the general conditions, both
civil and religious, as they affected the peculiar institution
on the Wissahickon. From month to month it became
more apparent that the state of affairs since the Church
party became more dominant was inimical to the permanent
growth of such a Community.
Great were the changes within the decade since Kelpius'
arrival. Where ten years ago the southeastern part of
Pennsylvania was but sparsely settled, the settlers were
Return of George Keith.
159
now iiuiiibered by tliousands ; whereas formerly there were
no houses of worship, except those of the Friends, there
were now a number of fine churches and different con<^re-
gations in Philadelphia, while throughout the rural districts
were scattered churches with organized congregations of
various denominations, — Episcopal, Baptist, Sabbatarian,
German Lutheran, Mennonite, and Dunker. Stranger than
all, George Keith, who had fomented the great schism in
the Province among the Quakers from 1690 to 1694, now,
in 1 702,""" returned to Pennsylvania as a full-fledged mis-
sionary of the English Church.-'^" He had but little sym-
pathy with his former adherents who had gone out with
him from the Society of Friends a decade before, except
with such as had renewed their fealty to the Established
Church.
The only record of intercourse between Keith and the Sab-
batarian conereoations that
Heinrich Bernhard Koster
had been partly instrumental
in establishing in the Prov-
ince is an occasional notice
of the Philadelphia Church,
under Thomas Rutter, and
the feud that broke out be-
tween Keith and William
Davis of the Pennepack
Church. This ended in a
victory for the former, and ^reat sem. of the province (obverse).
the Sabbatarians lost their church, which henceforth was
known as Trinity Church, Oxford.-""^ The latter during his
^"^ Keith landed at Boston, June 11, 1702,
^"' See "The Sabbath- Keepers," a series of papers by the writer, pub-
lished in the Village Record, West Chester, Pa., March, 1888. No record
whatever is known to exist of any meeting or even acquaintance between
Kelpius and Keith.
2»8 Ibid.
i6o TJie Pietists of Provincial Pennsyli'ania.
sojourn in Pennsylvania was accompanied by Rev. John
Talbot and supported by the local minister, Rev. Evan
Evans. He paid most attention to the Welsh, as it was
thought that they, who were restive under the Quaker
supremacy, were ready to throw off the religious as well as
civil yoke and return within the fold of the Church of
England.
In this supposition the three churchmen were not mis-
taken, as their efforts resulted in the establishment of a
congregation within the Welsh tract at Radnor. This was
strictly a Welsh Church, the services being held in that
tongue for many }^ears.
It is an interesting fact that both congregations at Oxford
and Radnor were served by the Lutheran minister at
Wicacoa. Further, at the laying of the corner-stone and
dedication of both churches, in 171 1 and 17 14 respectively,
the Swedish Lutheran pastors were prominent actors.
The quaint stone church, subsequently built by the
Welsh congregation at Radnor in 17 14, and commonly
known as " Old St. David's," is now the oldest Episcopal
church in Pennsylvania, and has become historic.
An Old Germantown Relic in Possession of
THE Writer.
VISITS OF THE SABBATARIANS.
i
'OW great the esteem
was in which Kelj^ius
and his fellow mystics
were held by the various re-
ligious separatists throughout
the country is further shown
by the fact that when the so-
called " Rodgerines" sprang
into existence in New Eng-
land an attempt was made
forthwith to establish a regular
communication with Kelpius
and his companions for the purpose of receiving advice and
instruction.
Several visits were made from New England to the
Wissahickon at an early day by the new Separatists, but
without results, as the extravagant religious notions of
Rodgers and his followers were foreign to the Theosophy
of Kelpius, which was based upon the fundamental doc-
trines of the Christian faith. In fact, it has been stated
that the only point in which they approached agreement
was with regard to the keeping of the seventh day.
Seal of the Colony of Connec-
ticut, A.D. 1700.
1 62 The Pietists of Provincial Pennsy/rania.
Toward the close of the year 1700 John Rodgers per-
sonally visited the Tabernacle, npon which occasion he
arranged with Reynier Jansen, the (Germantown ?) printer,
for the pnblication of his differences with Saltonstall.
This curious work appeared in the following year (1701)
under the title, "An Impartial relation of || An Open and
Publick Dispute || Agreed upon || Between Gurdon Salton-
stall, Minister of the || Town of New London || and || John
Rodgers of the Same place || With the Circumstances
leading thereto, and the Consequences thereof || as also a
Relation of the said Gurdon Saltonstall's Recovering a ||
Judgment of Court of Six hundred Pounds, and Cost of
Court II against said John Rodgers, for saying, the said
Saltonstall went to wave, shun, or shift the said Dispute
agreed upon. || The Truth of || which waving, shunning
or shifting is here also evidently demonstrated. || By John
Rodgers. || Printed [by Reynier Jansen] for the author in
the year 1701."
This work is a small 4to, and consists of twenty pages,
of which the title forms one; "To the reader," four; and
the "Relation" proper, fifteen. -"-
There still exists in Connecticut a traditional, if not
documentary, account of another visit made by the same
religious enthusiasts to Kelpius in the year 1702, and,
further, that upon his return Rodgers stopped at New
York to consult with a public Friend, then suffering im-
prisonment there for conscience sake.
This account the writer has been unable to secure in the
original ; but there is, nevertheless, a strong probability of
its authenticity, as Samuel Bownas, the public Friend in
^°* " Issues of the American Press in Pennsj'lvania," by Charles R.
Hildeburn, No. 86. Original in library of Devonshire House Meeting,
London, England.
The RJiodc Island Records. 163
question, was imprisoned in New York at that time, and
mentions a visit from John Rodgers in his joiu'nal.
"An II account || of the || Life, Travels || and Christian
Experiences || in the || work of the Ministry 1 1 of Samuel
Bownas || Stanford || reprinted by Daniel Lawrence ||
MDCCC, Page 135 et seq^
Another evidence of the great esteem in which Kelpius
and his companions were held throughout the provinces is
shown by the action of the Rhode Island Sabbatarian
Churches, which, in 1703, appointed two brethren, William
Hiscox and Joseph Crandall, as a committee to journey to
Wissahickon, and then, with the aid of Kelpius, to adjust
if possible the differences which had been fomented by
William Davis between the Philadelphia and Pennepack
churches (Seventh-day Baptist). The records of these
interviews and negotiations, as well as the resulting corres-
pondence, the writer has good reason to believe is still in
existence among the musty records of the Sabbatarian
brethren in Rhode Island or Connecticut.
The following interesting extracts from the old Westerly,
R. L, church records bear upon this intercourse, viz., —
" The church met at Newport the 3d Sabbath in June
1703, being the 19th day; and the day before, on which
some considerations were proposed, upon the request of our
friends in Pennsylvania, relating to some differences between
them, and the matter deferred until the First-day following.
" And on the First-day, accordingly, the church met, and
appointed Bro. Hiscox and Bro. Clarke, Sen., if Providence
should so order, to go to Pennsylvania soon after the first
Sabbath in the 7th month.
"The church met the ist of the 7tli month, at Westerly,
and Bro. Clark, judging himself incapable to perform the
journey to Pennsylvania, Bro. Joseph Crandall was ap-
pointed to go with Bro. Hiscox [on the] said journey.
164 The Pietists of Provincial Pennsylvania.
" At a church meeting at Westerly the last Sabbath in
the 8th month, 1703, the letters sent to the church from
Bro. William Davis were read and acted upon.
"Westerly, the 20th of the 8th month, 1704, the church
met at Bro. Maxson's, Sen., to confer with the Pennsylvania
Brethren, William Davis and Abraham " -"^
[William Davis was a native of Wales. He was sent to
Oxford, but, becoming a Quaker, was forced to leave that
institution. He came to Philadelphia in 1684, being then
in his twenty-first year. He was at once recognized as a
preacher of the Society. When Keith separated he be-
came one of his staunch supporters, and was one of the
forty-eight signers to the reasons for separation.
After the decline of the Keithian meetings, when their
leaders returned to England, Davis became an attendant of
the services held by Koster, and soon became one of his
most active supporters. He was baptized by the German
evangelist, as related in a subsequent chapter,""' and became
pastor of the Sabbatarian congregation on the Pennepack,
in Oxford township, a short distance from Gemiantown.
It was while stationed here that he published a book in
vindication of his peculiar doctrine, viz., — "Jesus || The
Crucified Man, || the || Eternal Son of God, || or, an || An-
swer II to II An Anathema or Paper of || Excommunication,
of John Wats, en || tituled. Points of Doctrine preached & ||
asserted by William Davis. || Wherein the Mystry of Christs
Descen- II tion, Incarnation and Crucifixion is || Unfolded, ||
By William Davis. Philadelphia Printed for the Author
[by Reynier Jansen] in the Year 1700."^"
''■^^ Name illegible.
^'^ It appears that William Davis was also baptized by the Rev. Thomas
Killings worth, a First-day Baptist preacher, in 1697.
■^" No. 72 Hildeburn, i6mo. The title of this unique book is repro-
duced in facsimile.
William Davis. 165
JESUS
The Crucifyed Man,
THE
Eternal Son of God,
O R, A W
ANSWER
T O
An ^Anathema or Paper of
h^kZommumcAUOWf o{ John Wat i ca-
tiru'cd, Point f of Do^rinf prcahcdCk
sfferfedkjf William Davis.
"Wherein the Myftry of ChriH-sDcfcen-
tion, Ijicarnacion and Crucifixion h
Unfolded.
By WillUm Davu,
[Printed by Reynier Jansen. Philadelphia, 1700.]
1 66 The Pietists of Provincial Pennsylvania.
Davis was naturally an agitator and disturber, and, by
airing his own doctrinal views, he subsequently became
involved not only with the regular Baptists and the Revs.
Keith, Evans, and Talbot, of the Established Church, but
with the members of his own congregation as well.
It was to heal these internal differences in the Sabba-
tarian congregation at Oxford that the New England
churches took the above-recited action.
The differences between Davis, on the one hand, and
Keith and Evans on the other, also produced pamphlet and
counter-pamphlet.
After the loss of their meeting-house they met for ser-
vices in the different houses, under the leadership of Davis,
until 17 lo, when he left to take charge of a church at
Westerly, Rhode Island. Here he remained until 1727,
when he returned to Pennsylvania. In 1734 he again went
to Rhode Island, whence ten years later he led a party of
Seventh-day Baptists to establish a settlement at Squan,
New Jersey, of which he became pastor. He died there in
1745, at the advanced age of eighty-two years, honored and
respected as a Christian clergyman. ]^'^
The fame of Johann Kelpius's piety and learning also
extended to other parts of the country, and his corres-
pondence must, for that day, have been quite extensive,
and it included various conditions of people. An instance
of this is shown by his letter written, " 10 8ber 1704," to
]\Iaria Elizabeth Gerber, in Virginia. It was in reply to a
communication from her in which she asks Kelpius's opin-
ion of the Quakers. His reply is quite lengthy, and he
takes the occasion to give his opinions rather fully, and
emphasizes that he belongs to no special denomination, but
to the elect of Jerusalem. (Gal. iv, 9, 10.-'^)
■^^■^ Mde Sabbath-keepers before quoted.
■213 jjg might also have added verse 26 : " The Jerusalem that is above is
free, which is our mother."
ATTORNEY AND BAILIFF.
5
Arms of Frankfort on
THK MaYN.
F the papers of the old Frank-
fort Land Compan) were still
in existence and accessible,
the correspondence would no doubt
show that for some reasons there was
great dissatisfaction upon their part
with Pastorius and his administra-
tion of the company's affairs in
Pennsylvania. This feeling may
have been augmented by Daniel
Falkuer during his visits to Frankfort in 1 699-1 700.
Whatever the true cause may have been, it is certain that
Daniel Falker had the entire confidence of all members of
the Land Company, as well as of William Penn and Ben-
jamin Furley, his Rotterdam agent.
It will be seen that the original power of attorney granted
to Kelpius, Falkner and Jawert was signed and sealed by
all members of the company, viz. :
" We subscribed do manifest & confess herewith, Whereas we joiningly
have bought five & twenty thousand acres of unseparated land in Penn-
silvania, according to the documents & indentures thereof, with peculiar
Privileges & Rights, And therefore in virtue thereof the 12th of Novem-
ber, 1686, by a peculiar writing having formed a Society, & for the culti-
1 68 Tlie Pietists of Provincial Pennsylvania.
vation & administration of the sd land have Impowred Mr. Francis Daniel
Pastorius, J. U. L. according to the letter of attorney bearing date the
1 2th of April 1683. And yet because of the death of some heads of the
sd Company, & the between Irruption of the French War, as also
chiefly because of the absence of the Governor, & the unableness of the
sd our Factor, these our affairs in the sd Province are come to a Stop,
the more mentioned Mr. Pastorius having also desired by & in several
of his Letters to be discharged of his administration. That we for such
end do Conferr full Power & special Authority on Mr. Daniel Falkner &
Johanes Kelpius as Inhabitants for the present in Pensilvania, And also
on Mr. Johanes Jawert the Son of one of our Principals, nominally Mr.
Balthasar Jawert of Lubeck, who hath resolved to transport himself
thither, thus and in such wise that these our three Plenipotentiaries
Joiningly or incase of death of one or the Other, they or he who remains
shall have in the best form the Administration of all our goods we have
there of the lands in the former where they are joiningly or separately
assigned unto us, or shall be assigned, surveyed & set out, and of the
City- Lots by reason of the five & twenty thoiisand acres being Competent
to us, viz., the 4 or 6 Places in the City of Philadelphia, and of the 300
acres situated in the Right & Liberty of the City before & about Phila-
delphia, And of the land bought by the Scullkill for a Brick-kiln, And of
all tS: every erected Building & other meliorations, and of what hath been
sent thither or bought there or otherwise got of Victuals, Comodities,
Cattels, houshold-stuff, tools, Servants, Tenants & of other Persons, &c. ,
and therefore to call to an account in Our name the sd Mr. Pastorius, who
hitherto hath been our Plenipotentiary, and to take of him herewith all
such Our Estates & effects, and in Case any of them shoiild be alienated
without our knowledge, above all things to vindicate them. So then in
general or Special, as it can be done best, to dispose, exchange, sell &
receive the money for them, and hereupon to quit, transact, make indent-
ures & documents, assurances, & in sum to do & leave everything what
we Ourselves could or might do or leave if we were then & there per-
sonally present. Cum potestate, Substituendi, et Substitutioneni toties
quoties revocandi cumq clausulis rati grati, omnibusq, alijs illius loci &
fori necessarijs et consuetis. And in Case our aforementioned Plenipo-
tentiaries should want any larger Power then [^/V] herein is contained, the
same we advisedly do grant herewith unto them, & do decently Implore
the Governour in Chief and Magistrates of the sd Province to regard
them as such, and to grant them upon their request their magisterial aid,
in case they should want the same. On the other hand our Plenipoten-
tiaries Joinedly & Separately are directed to the two Principals in Franc-
fort on the river of Main, viz. , the heirs of Jacob van de Walle & Daniel
Behagel both deceased, to acquaint & give an acccunt unto them timel}'
Bailiff Falkner. 169
of every one of their transactions, and to address unto them moneys or
Comodities, to Correspond within and to expect, if need, further Orders
ik. Instructions of them in the name of the whole Company, wherewith
they shall further in this Case Communicate and get their Consent.
Lastly we grant unto them herewith special Power to appropriate fifty
acres of Our land in Germantown for the benefit of a Schoolmaster, that
the Youth in reading, writing & in good manners & education, without
partial admonition to God & Christ may be brought up and Instructed.
All faithfully and without Fraud, In true witness whereof we have with
our own hands Subscribed & Sealed this Letter of Attorney, and caused
the same to be made under & by publick Authority. Done in Frankfort
on the River of Mayn, the 24th day of January 1700.
[l.s.] " Catharina Elizabetha Schutzin, Widow.
[l.s. ] " the Widow of Jacob van de Wallen, deceased.
[l.s.] " the heirs of Daniel Behagel, deceased.
[l.s. ] "Johannes Kemler.
[ L. S. ] " Bathasar Jawerl .
[i-.s.] "Johan Wilhelm Petersen, d.
[i,.s.] " Gerhard van Mastricht.
[l.s.] "Johanes Le Brun.
[L.S.] " Maria van de Walle, widow of Doctor Thomas van Willigh
with her Copartners."
When, upon Falkiier's return, Pastorius was informed of
the new state of affairs he did not take kindly to the situa-
tion : the recollection of the virulent attack upon him by
Koster and his adherents was yet fresh in his memory.
Therefore, it excites but little wonder that Pastorius, as
well as his friends and followers, protested vigorously
against Falkner's action in demanding an immediate ac-
count from him as to the company's property. The new
agent, however, was firm in his demands, and, having the
support of both Council and Proprietary, was well able to
enforce his position.
That Daniel Falkner was by far the abler politician of
the two is shown at the next general election at German-
town in the fall of the year 1700, when Daniel Falkner
was chosen bailiff; his brother, Justus Falkner, a burgess;
170 The Pietists of Provincial Pennsylvania.
Johaiin Jawert, recorder ; and Daniel Geissler, crier of the
court.
History is silent as to how this resnlt was brought about :
whether there was a general dissatisfaction with the old
officials among the German residents, or whether Falkner
anticipated the tactics of modern local politicians by voting
the Community of Mystics "solid," and thus securing a
victory, is a question hard to decide at this late da}-. Indi-
cations, however, are that the election of Falkner's party
to civil office was due rather to sharp tactics than to any
personal animosity against Pastorius on the part of the
older settlers.
Magister Kelpius was entirely innocent of any collusion
or sympathy with this movement on the part of Falkner
and others to obtain a hold upon the civil powder. So far
as the Community property was involved, he naturally
.seconded Daniel Falkner's efforts to maintain their rights.
When he first learned that, together with Falkner and
Jawert, he had been made joint-attorney of the Frankfort
Land Company, he was perhaps even more surprised than
Pastorius was of his deposition.
Kelpius refused to act as attorney or take any part what-
ever in civil or political matters, and eventually renounced
all claim to the appointment. To do this in a legal manner
he executed the following renunciation :
" Whereas, iipon recommendation of Mr. Daniel Falkner,
the Frankfort Society hath made me ye subscribed their
Plenipotentiary, together with the said Mr. Falkner & John
Jewart, But my Circumstances not permiting to entangle
myself in the like affairs I do confess herewith that I do
deliver all the authority, which is given unto me in the
Letter of Attorney, to the said Society & him who did
recomend me to the .same, towit, Mr. Daniel Falkner, for
The Board of Property. 171
to act and prosecute the Case of the said Society without
ine with Johann Jewart upon their account according to
the letter of Attorney who attributes to one or two as nnich
power as to three in case of a natural or civil death."
This unique document was witnessed by Johann (lott-
fried, Seelig, and Johann Hendrick Sprogel.^"
That there was evidenth' some understanding and inter-
course between William Penn and the Falkner brothers
during the former's second visit to the Province, is shown
by several entries in Minute-book G of the Board of Prop-
erty of the Province of Pennsylvania, where, in a dispute
about some land, the Proprietary steps in and issues an
order in favor of Daniel Falkner."'" The next entry in the
same book, made 12th of nth Month, 1701, shows that
Penn's interest in Falkner continued during the former's
stay in the Province. One of Penn's last official acts prior
to his departure was the letter quoted in these proceedings
before the Land Commission :
"James
" Prepare a War't for 4,000 acres for Benjamin Fnrley,
out of which 3 Wart's for 500 acres Each for Falkner and
Brother and Dorthy and Brother and Sister, which recom-
mend to the Commiss'rs of Propriety if not done before I
goe . 25th 8ber., 1701.
"Will'm Penn."
The following interesting entries appear in the old Ger-
mantown Court Records, now deposited with the Historical
^'* No date is appended to the transcript by Pastoriiis, from which this
copy is made. Johann Heinrich Sprogel came to America either with
Falkner, in August, 1700, or else shortly after. His name appears upon
the official records as early as .8th iinio. , 1702. See Pennsylvania
Archives, Second Series, vol. xix, p. 351.
•ii5 Pennsylvania Archives, Second Series, vol. xix, p. 219.
172 The Pietists of Provincial Pennsylvania.
Societ}'of Pennsylvania. Unfortunate!}-, being fragmentary,
they give but little insight into the official doings of the
few Mystics who temporarily preferred the excitement of
political life to the quiet of the cloister on the Wissahickon.
The first entry after the election held subsequent to
Falkner's return sets forth, —
" At a court of record held at Germantown the 7th day
of the 9th month, 1700-r, before Daniel Falkner, Bailiff,
Cornelius Swert, Justus Falkner, and Dennis Kunders, 3
eldest Burgesses, and Johannes J. Jawert, Recorder.
" F. D. Pastorius being Clerk and Jones Potts, Sheriff,
it was ordered that the overseers of the fences in every
quarter of the town shall go round some days before the
next following Courts of Record, and thereupon acquaint
the said Courts how they find the fences in their respective
quarters and those who neglect to make them good. May
be fined according to their circumstances and the harm
done. Abraham op de Graef and Peter Keurlis were sent
for to answer the complaints made against their children
by Daniel Falkner and Johann Jawert. But the Sd Abra-
ham not being well, and Peter Keurlis gone to Phila-
delphia, this matter was left to the next session. Daniel
Geissler refused to be Crier of the Court, which is likewise
left to the general Court.
''28th 4th Mo. 1701. Johann Henry Mehls was chosen
(Recorder) in place of J. Jawert."
At the next general election, held a year later, it appears
from the entry that none of the old officials, except Pas-
torius and the sheriff, were re-elected, —
"9th of December 1701, Aret Klinken Bailiff. Paul
Wulfif, Peter Schumacher and William Strepers three Bur-
gesses. John Conrad Cotweis Recorder, D. F, Pastorius
Clerk. Jones Potts Sheriff"
Falktier as Attorney. 173
Evidently one of the causes for Falkner's defeat for re-
election was the determined effort made by him as attorne}'
to obtain the lands and rights due the Frankfort Land
Compan)-, the affairs of which had been either neglected
or overlooked by Pastorins. The first effort in this direc-
tion appears in an entry in the before-quoted Minute-book
G, under date 17th of the loth month, 1701. He did not
confine his efforts to the land office. Again referring to
the court record, we find, —
"4th day of the 6th month 1702. Daniel Falkner and
Joliann Jawert, as attorne)-s for the Frankfort Land Com-
pany, requested in writing the consent of this Court for to
call or summon this companies tennants in the companies
houses, there to make up their accounts and pay. But this
Court thought it needless to give such consent."
Successive appearances before both local courts and land
commissioners attest Falkner's activity in fostering the
trusts, with which he was charged by the principals in
Europe, as well as by his own Community.
In the court records, under date of i6th of 12th month,
1 702 1 3, it appears, —
" By order of this Court the letter of Attorney -'*' from
Catherina Elizabeth vSchultzin to Daniel Falkner and Arn-
old Stork was compared with the copy which Hans Henry
Meels hath delivered to the said Daniel Falkner and were
both found agreeing word for word. In witness whereof
the said Copy by the said Courts order was signed b\- I).
F. Pastorins."
On 5th of 2nd month, 1703, Daniel and Justus went
before the land commissioners, and produced a return of a
warrant for fifty acres of Liberty Lands surveyed to Ben-
jamin Furley. They also pressed a claim for a High Street
lot of 132-foot front.
This was evidently the deed of j^ift recited on page 146.
1/4 T^^^^ Pietists of Provincial Pennsylvania.
24th of 3d month, 1703, both brothers again appear and
ask for patents for snndry tracts of 1000, 1900, and 50 acres
respectively.
On the 30th of 6th month, 1703, Jnstns Falkner appears
as attorney for Benjamin Fnrley in reference to a tract of
1000 acres of land in Chester County, which either joined
or overlapped the Welsh tract. This claim led to some
complication with David Llo}d and Isaac Norris.
On the 3d of October, 1704, Daniel Falkner came into
court and " desired that an explanation of a certain letter
of attorney from Catherina Elizabeth Schultzin to him the
said Daniel Falkner and Arnold Storchen should be read
in this Court, which being done, He further desired that
the Sd explanation should be recorded. Which the Court
consented to."
28th loth month, 1703. The case of Mathew Smith vs.
Daniel Falkner being called, the plaintiff by reason of con-
science, viz., — " That this was the day wherein Herod slew
the Innocents, as also that his witnesses were and would
for the same reason not be here, desired a continuance to
the next term of court of Record. To be held for this
Corporation, which is allowed to, provided the Sd Daniel
Falkner do then appear and stand Tryal."
8th 12 mo., 1703I4. "Proclamation being made the
action of iMatthew Smith against Daniel Falkner was
brought before the Court, and being wrong laid was
quasht. "
"d 3M0. 1704 Daniel Falkner request to this Court, was
read and answered to the first of his desires, that Mathew
Smith hath paid the Court's fees already and departed out
of this County (Township). To the second, that Johannes
Umstadt hath all the money which he is to receive for the
land in the hands of Humphry Edwards where it may be
attached."
Pas/on'iis i's. Falkucr. 175
111 the year 1704 there appear three entries that concern
the elder Falkner. According to one dated 13th of 4nio. ,
1704, he was chosen as a burgess in place of Peter Keyser.
October 14, 1704, he was fined six shillings for having bad
fences. The next entry does not appear in the remaining
part of the original manuscript record-book. It is taken
from the "Collections of the Historical Society" for 1853,
p. 256.
"The 28th day of November, 1704. Daniel Falkner
coming into this Court behaved himself very ill, like one
that was last night drunk, and not yet having recovered
his witts. He railed most greviously on the Recorder,
Simon Andrews, and the Bailiff, Aret Klincken, as persons
not fit to sit in a Court ; he challenged Peter Shoemaker
one of the Judges on the bench, to come forth, and more
the like enormities. The Sheriff, William de Wees, telling
him that he would not do so at Philadelphia, the said
Falkner himself, answered no, not for a hundred pounds ;
and after abundance of foul language, when the Court bid
the said Sheriff and the Constable bring him out, he went
himself, crying you are all fools! But afterwards coming
again, the Court ordered him to pa}' his fine for having of
late been extreme drunk, and convicted before Hans Gerry
Meels, a Magistrate or Justice of the Peace, as also to find
securit)' for his appearance and answering for the many
abuses ofi'ered to this Court. He said he would pay the
said fine before going out of the house, but concerning
security, the Frankfort Company was security enough for
him, offering also paper of his to this Court, which the
Clerk begun to read, but the Court having heard a few
lines of it was not willing to hear it all over, and com-
mitted him, the said Daniel Falkner, to appear at the next
Court of Record to be held for this corporation and answer
for the abuses above expressed."
~ T]^
THE DECLINE OF THE COMMUNITY
y^|i^HE gleam of encourage-
f^^ ment that enlivened the
hopes of the leaders of
the Community toward the
close of the first decade of the
Theosophical experiment on
the Wissahickon, when the
mystic number, owing to the
Arms ok swkdkn, a.d. 1700. acccssious froui Europc, was
once, more complete, was but like the burst of light that
often precedes the d}ing flame. While to all outward ap-
pearances, in the minds of the leading spirits, stability was
now assured, it was in reality the turning-point where dis-
integration began. Many of the new members were imbued
with entirely different motives from those that had insti-
gated the original party ; and as soon as they commenced
to feel the yoke of restraint, resulting from a communal
life and discipline, they were the first to return to the free-
dom of the world. Another matter that hastened the final
dismemberment of the Community was the marriage of
Daniel Falkner-'' and the course pursued by him and
others in taking an active part in the civil and political
affairs of the German township.
-'' Frankfort, Pastorius papers, Pennsylvania Historical Society.
Falkiier'^s Sivamp. 177
While Kelpius and a few others refused all honors and
riches, the majority, owing to the continual increase in the
population and the demand for men of their capabilities,
again entered the world and assumed their previous occu-
pations or other congenial employment.
In consequence of this internal condition of the Frater-
nity, the vigils in the stei'nwarte were abandoned, and the
watch that had been kept so faithfully during so many
nights to announce the first sign of the appearance of the
harbinger of the Deliverer was kept no more. Then, as
the new century increased in years, the expectation of an
immediate millennium gradually grew less and less in the
minds of many. The strict devotional exercises in the
Tabernacle also became fewer in number, while the general
discipline relaxed, and the mystical researches and Theo-
sophical speculations were either altogether neglected or
left to the leaders and such of the older or more enthu-
siastic members as proved to be above the allurements of
the surrounding temptations.
Daniel Falkner soon found that, by virtue of his new
duties as agent for the Frankfort Company and his family
cares, he could not give the same attention as formerh' to
these recondite things. Then, in addition, the landed
interests of the Community, as well as those of Benjamin
Furley, required his personal attention and occupied much
of his time. When the Manatawany tract was finally
located and patented, a settlement was projected under his
auspices upon the fertile stretch of well-watered meadow-
land that is still known as " Falkner's Swamp." Coinci-
dent with the earliest settlement of this tract, Daniel
Falkner, and not his brother Justus, as has been errone-
ously stated, organized an orthodox Lutheran congregation,
of which he became the first pastor. This congregation,
23
178 The Pietists of Pi'ovincial Pennsylvania.
the oldest German Lutheran one in Pennsylvania, is still
in existence and in a flourishing condition.
The departure of Justus Falkner for New York imme-
diately upon his ordination at Wicacoa, November 24, 1703,
to take charge of the German and Dutch Lutheran con-
gregations scattered along the Hudson and in East Jersey,
in connection with the Dutch Lutheran Church of New
York City, was another severe blow to the permanency of
the Fraternity as originally constituted.
The explanation of the withdrawal of these two brothers,
both prominent members of the Fraternity, is that they
were men of strong character, and, in view of the changed
condition of the German residents of the Province, brought
about by the constantly increasing population, felt that the
proper field for their activity lay among the populace, who
needed spiritual guidance : they could no longer waste their
talents and learning in seclusion in the expectation of an
immediate approach of the millennium.
To make the situation even more precarious, Kelpius,
who was of a somewhat frail constitution, broke down
physically under the great mental strain and the rigors of
our climate. He, however, kept up his educational labors,
as well as his Theosophical studies. He also continued in
touch with his former associates in Europe. Letters are
still in existence written by him during the summer of
1705 to Heinrich Johann Deichmann, leader of the Phila-
delphiac movement in Europe, and to his former tutor,
Magister Johann Jacob Fabricius of Helmstadt. It is in
writing to the latter that Kelpius again refutes the reports
that he had turned Quaker or had assimilated to any special
denomination. In the winter of 1705 he became so ill and
feeble that his companions removed him to the house of
Christian Warmer, one of the original Brethren who had
"y4 Loving Moan^ 179
come over in the " Sara Maria," and had since married and
settled in Germantown, where he was a tailor. Hither, to
the humble abode of his former follower, the Magister of
the Theosophists in the New World was brought during
his illness, so that he might have better care and attention
than could be given him at the Tabernacle.
It was while recovering from this attack, in the following
spring, that Kelpius wrote the hymn, " A Loving Moan of
the Disconsolate Soul in the Morning Dawn," to which he
adds : " As I lay in Christian Warmer's house, very weak,
in a small bed not unlike a coffin, in May, 1706."
The first and last verses of this hymn will show the state
of his mind at that time, —
" Here lye I submissive
And weak, in a shrine
O'er Come and made passive
With the sweetest pain
I think on the blooming of that lovely May
Where I my Beloved shall ever enjoy
And the little hut for a nevi^ do away.
25
" So will I them set me
Yet better to stand
And over me let thee
Have thy own free hand.
Therefore kiss, or correct, come to me or go.
Give presents, or take them, bring joy, or bring woe :
If I can but have thee, thy will may be so."
This was followed soon after by a peculiar epistle to
Hester Palmer,^'^ a public Friend ^^'' from Long Island, who,
^1^ Hester Palmer was the daughter of one Joseph Palmer and his wife
Sarah. The family is enumerated in the "Exact list of all Ye inhabi-
tants names Wth In Ye towne of fflushing and p'cincts of old and young
flfreemen & Servants, white & blacke. &C 1698."
219 Benezet MSS.
i8o The Pietists of Provincial Pennsylvania.
it appears, had had a personal interview with Kelpius pre-
viously. On account of its peculiarity this letter is repro-
duced entire. It treats of the Threefold Wilderness state :
(r) The Barren ; (2) the fruitfull ; and (3) the wilderness
of the Elect of God.
"A. 1706 d. 25, Mayi.
" My dearly beloved in our hmnanuel Jesiis the Messiah :
" The Son of God our Savioitr.
" Being presented lately with a letter of yours, directed
to our beloved Friend M B , I found in the
P S. that the remembrance of mine was not yet slipt out
of your ]Minde, insomuch that you desired to see a few lines
from my hand, which Desire is an evident sign to me that
the said remembrance is in Love & in the Truth.
" Assure yourself that it is with no less Fervency on my
Side, but I finde as yet a double wall between us, which
indeed seems to stop the current of this firey love-dream of
which no more at present, least we should embolden our-
selves to break through before the time appointed by Him,
who nourisheth the Woman in the Wilderness (Rev. 12, 14).
And since our Discourse broke just as we was about this
matter. Viz :— THE THREEFOLD WILDERNESS
STATE, I'll venture upon your Patience a few lines Con-
ceriiing this subject, adding the Third State in the Wilder-
ness, also having Confidence in your good Acceptance since
you have in a manner bidden me to write & I finding no
better Subject than to begin where we left it.
" Of the first we did discourse somewhat, viz : — Of the
Barren Wilderness, & as we was beginning the second,
viz : — Of the Fruitfull Wilderness, we was interrupted.
" The first hath a respect upon the Old Birth, like as Ye
second upon the Neiv. These two run parallel until the
'' Of the Fruitfidl Wilderness:' i8i
First dieth, & then the Second is set at Liberty. The first
is begotten in Egypt, & then arriveth to its manhood, &
being led out of Egypt falls and Dieth in the Wilderness.
The Second is also begotten in Egypt but is educated, and
arriveth to its manhood in the Wilderness, and after the
death of the First enters Caanan. The First seeth indeed
the stretched out Arm of God in Egypt as well as in the
Wilderness, but murmurs, provokes & tempts God &
limiteth the Holy one in Israel, alwais turning back with
its Heart lusting after Egypt. The Second seeth God &
its life is preserved, its face alwais turned Caananwarts &
its Heart with Joshua & Caleb (Joshua signifieth Aid, Sal-
vation, Conservation ; Caleb, full of heart, courageous, un-
daunted, faithfull) stands faithfull & seeth Ye salvation of
God, being filled with the fervent & only desire of attain-
ing the same. The first is in continual fear of Death, &
what he feareth cometli upon him (Num. 14, 28 ; Prov.
10, 24). The Second is imdaunted & liveth (Num. 14, 30,
31) & puts his feet upon the necks of his enemies (Jos. 10,
24 ; Psal. 94, 13). The Second deriveth its origen from the
First, & dying to this riseth & liveth in God : The First
when He dyeth, liveth in the Second (This is a great
Mystery & wants an Explanation else it may be miscon-
strued, but I hope you are no Stranger to it). The Second
liveth under Moses as well as the First as long as Moses
liveth (Gal. 4, i ; Rom. 7), but is liidd inward ; by chance he
is called the inward Man in the Tabernacle, from which
He never departeth (Exod. 33, 11). But when Moses Dyeth
the New Man, being arrived now to his Manhood, appears
from his inward state outwardly to the Terror of his enemies
(see of this coming forth Cant. 3, 6 ; & 8, 5) of Whose Land
he taketh Possession (Num. 27, 15 ; Dent. 3, 21-end). I will
not draw the Parallism further, since a word to the Wise is
1 82 TJie Pietists of Provincial Peiinsylvania.
Allegorical Representation of all Faiths.
" The Barren Jllldcruess.''^ 183
enough. And since we have orally conferred of the First
state, viz : — of Ye Barren Wilderness, let us insist a little
upon the Mystery of the Second. In which Fruitfull
Wilderness we enjoy the leading Cloud by day, out of which
so many drops of the heavenly Dew (Psal. 33, 3) as a Bap-
tism of Grace upon us do fall. This is a Day of Joy &
triumph, when the Holy Ghost moves & stirreth the waters
in our Hearts so that this living spring diffuseth it self
through the Eyes in a sweet & Joyfull Gush of Tears : O
Thou blessed water-baptism, who would not desire to be
Baptized with thee every day. But there followeth a night
also upon this Day, wherein nevertheless the Pillar of Fire
is our Guide, refining us as Gold in the Furnace, which is
the Baptism of Fire of Ye Son, & is indeed terrible to the
old Birth, but bright & light to the New ; for she learneth
by this to be resigned & say ' Not my will, O Father ! but
Thine be done.' Thus our Tears are our Meat, yea, our
Manna, not only by Day but also in the darkest Night
(Psal. 42, 3 ; 80, 5). The most bitter Myrrh (which con-
diteth the old man in his Grave) hath the most sweetest
Sweet hid in herself For the Tree of the Cross & the
Yoak of the Beloved doth but sweeten the bitter water of
Affliction & sufferings in Mara (Exod. 15 ; Matt. 11). The
darkest sorrow contains in herself the most inward Joy &
Gladness (2 Cor. 6, 10). Darkness is like the Light (Psal.
139, 12). To dye is in this pleasan Wilderness to grow
lively. Poverty maketh rich. Hunger is the most desira-
ble Meat, & Thirst the most refreshing Nectar (Math. 5, 6).
To be nothing is to be Deified (2 Pet. i, 4). To have
nothing is to enjoy all (2 Cor. 12, 10). To become weak
is the greatest strength.
" Disquietness is the surest Peace (2 Cor. 7, 10). No
work no Pain doth tire, for the more we work the stronger
184 TJic Pietists of Provincial Pennsylvania.
we grow (Gen. 32, 24), & yet we do experimentally find
that the greatest weakness hath the greatest strength hid
in herself (Cant. 2, 5). Oh everblessed Wilderness thou
rejoyceth & blossometh as a Rose ! yea, thou blossometh
abundantly & rejoyceth even with Joy and Singing. The
glory of Libanon is given unto thee, the Excellency of
Carmel & Sharon ! In thee we see the Glory of our Lord,
& the Excellency of our God ! In thee our weak Hands
are Strengthened & our feeble Knees confirmed (Esa. 35, i).
Who would not desire to be a Denizon in Thee? Who
would not delight to trace thy Solitary and lonesom walks ?
O ! ye Inhabitants of this happy desolation, bless & kiss
that gentle hand of that Divine Sophia who at the first did
so wittily allure you, when she intended to bring you into
this Wilderness, for to speak to your Heart, in order to
search & trie the same ! Do not forsake her, untill she
hath given you from hence your Possessions, & the hinder-
most Valley for the opening of your understanding (Hos.
2, 14, 15, according to the LXX Achor signifying hinder-
most, furthest, comp. Exod. 3, i, Syrach 4, 17-28).
" This Valley of Achor, or hindermost Cavity, leads me
to the consideration of a Wilderness yet of a higher
(further) degree than the Second, which it exceeds by so
much as the second does the First. We may call it the
WILDERNESS OF THE ELECT OF GOD, as being
traced but by few, & none but peculiarly chosen Vessels of
Honour & Glory.
" I shall bring but four Instances for this. Two out of Ye
Old & Two out of the New Test. The first is Moses, that
great Prophet & mediator between God & the Israel, accord-
ing to the Flesh, who, as the Acts 2, 7, give us to under-
stand, had a Revelation that He should deliver Israel out
of Egypt, whilst He was yet in the court of Pharao ; which,
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
HERMIT'S GLEN ON THE WISSAHICKON.
VIDE, PAGE 214.
'■'■ Afoses in the Wilderness^ 185
as he would put in Execution, miscarried of the Enterprise
through the fault of the People, whereupon he fled into the
Wilderness, where he remained 40 years. What He did
there is nowhere described, only that towards the end of
the 40 years He led his Flock to the Backside (or rather to
the hindermost or furthest) Desert. And there the Angel
of the L(ord) appeared unto him out of a burning Bush,
in order to send him in embassage to King Pharao. But
so forward as Moses was at the first to go, when he had got
only an Intimation or Manifestation or Revelation or In-
spiration or Motion (or what we may call it) of what He
now was to do, without any express Commission & Cre-
dentials (Viz. Miricales & Signs). So backward was he
now to go, when he got express orders & extraordinary
Credentials, so that we may easily find what he had done
during the 40 years in the Wilderness having the two ex-
tremes, viz., his Presumption & fervent Zeal at first in
which he killed the Egyptian, & his great Humility &
meekness at last when God would send him, which last is
Symbolically typified by his leading his Sheep by Ye Back-
side or deepest of the Wilderness. Whereas formerly when
his firy Quality was not yet thoroughly tinctured and Met-
amorphosed into the Lamlike nature. He led his flock, but,
as it were, on the Brim & foreside of the W^ilderness, of
which I had more to say, but lest the Letter should exceed
its bounds, I must hasten to the next Instance, which is
Fleyah & runs into many things paralell to the first Wit-
ness. Read the history i Kings 6, 29. He was a very
zealous & had slain the Priests of Baal, as Moses had the
Egyptian. They did seek his life, as the Egyptians did
Moses his. He made his escape & fled into the Wilderness
as Moses did. Moses his 40 years was turned to him in 40
days, He came at last into the Hindermost Wilderness to
24
1 86 The Prietists of Povincial Pennsylvania.
the Mount of God Horeb, the very same where Moses saw
the Vision, And here God appeared unto him, & gave him
a gentle Reprimende as touching his Zeal & Presumtious.
Shewing him withal, that the great and strong winde & the
Earthquake & the Fire (wherein Elijah's his Ministry had
consisted) did indeed go before the L(ord), but that the
Lord did not dwell therein, but in the still aethereall creat-
ing voice & that there were yet 7000 left besides him that
had not bowed unto nor kissed Baal ; though they were hid
& unknown to him, & had not ministered publiquily with
storming & quaking & burning Jealousy as he had done.
Thereupon being Condemned to substitute another in his
Room (viz.: to edifie, whereas hitherto he had but destroyed),
he was soon after taken up into Paradise, by the same ele-
ment wherein he had ministered. This Eleijah leads to Ye
first Wilderness in the New Testament, the Clans of the
old John, the Precursor of the Messiah, who after his edu-
cation was also in the Wilderness, till the day of his Shew-
ing unto Israel in the Spirit & Power of Eleijah, baptizing
with water to Repentance, as the first Eleijah had baptized
with Fier for Destruction. What he did in the Wilderness
is not described, but by that what hath been said we may
safely conclude that he was gratified there for his so great
a Ministry. That God appeared also unto him there ap-
peareth out of what he saith himself ( Joh. i, 33). He that
sent me to Baptize the same said unto me. I will not draw
the Parallelism any further, lest I should prove tedious at
least. That like as the accorded of him who succeeded
Eleijah, raised the dead man (2 Reg. 13, 21), so He who
succeeded John, by his death became the Head, the Spring,
the Principle & cause of Life & Resurrection imto all that
believed in Him, both for Soul «& Body. This is the last
& greatest Witness I am to produce JESUS the Messiah of
" The Prerogative of the Elect:' 187
God, our God & Saviour, tlie centre of all, who also in
likeness of the first Lawgiver Moses was 40 days (the 40
years of Moses being thus abridged) in the Wilderness «&
tempted there with all manner of Temptations (though
without sin, wherein He hath the only Preogative above
all, Heb. 4, 15 ; 2, 28). The Scripture indeed maketh
mention of his firey trials (i Pet. 4, 12). But nowhere
saith what they was or are. They cannot be described ; it
is only experience which can teach them best. The three
temptations that happened at the End of the 40 days (Matt.
4) centre in this : If He was the Son of God or Not !
which indeed hath more to say than is commonl}- supposed.
The very Ground of the Christian Religion circling therein
& is founded thereupon, as appears from Matt. 16, 16 ; Joh.
II, 27; I Joh. 4, 15; 5, 5; «& is the greatest Stumbling
block to the Jews (Joh. 19, 7) & to the Turks, the Latter
believing that Jesus the Son of Mary (as they style him) is
the word of God incarnate, & that he is anointed to the
Holy Ghost above all the Prophets & above Mahomed,
& that he is to be the Judge of the Quick & D.ead & of
Mahomed himself; but that He is the Son of God they
cannot believe, for, say they, God is a Spirit & cannot
beget a man for his Son, &c. And no wonder, this being
a Mystery surpassing all humane & Angeelicall under-
standing ; nor is it to be found out by the same, it depend-
ing solely from the Revelation of the Father, like as that
of the Father depends from the Reception of the Son &
M. K., is yet to answer the ? Why Jesus being God of very
God, became to be Man & died ? The Prophets & Patri-
archs have been tempted indeed with great Temptations,
but non like this, none of the Nature of this, they being
not cabable of the same, as being the Sons of God through
Faith in Him, who being God, was to be made Man (Exod.
1 88 The Pietists of Provincial Pennsylvania.
3, 14, where it should have been interpeted : I Schall be,
what I shall be, viz : — Man) as we through Faith in Him
who was God and is made Alan. But Jesus having past
this firy ordeal, He received the Almightiness from his
Father, whereof he made no bragging Ostentation, as Rob-
bers make of their Pray, but humbled himself unto the
death even the death of the Cross, styling himself at this
side of the Grave only the son of Man (or mankind, the
Greek word denoting both the Sexes) though He was the
son of God : Wherefore God also by the Ressurection from
the Dead powerfully declared him to be his Son (Rom. i,
4; Psal. 2. Act.) exalting him above all, Lord over all
worlds, visible & invisible, this & that which is to come
(Eph. I, 2; Phil. 2, 6-1 1 ).
" To these four I will add two more out of the Scripture,
passing by the rest (Heb. 11, 38). This first is David., that
man after God's own Heart, who was 10 years in the Wil-
derness & exercised in continual Sufferings «& Sorrows (as
his Psalms bear witness) before He was installed in the
Kingdom, to which He was chosen & annointed so many
years before. The second is that great Apostle of the Gen-
tiles Panl, who abided seven years in the Deserts of Arabia
(Gal. I, 17, & at the antient Church Records bear witness),
before he went out for the Conversion of the Gentiles. I
could produce a whole Cloud of such chosen Vessels out of
the antient Records of the first Christians, who beeing pre-
pared in the Wild's some for 10, some for 20, some for 40
years, after their coming forth converted whole Cities,
wrought signs & Miracles, was to their Diciples as living
Oracles, as the mouth of God through whom he fed &
guided them, but having exceeded the limits of a letter
allready, I must stop the Vein which so liberally would
diffuse it self; I hope what hath been said manifested to
" The Third State:' 189
the full, that God hath prepared alwais his most eiiiiiient
Instrunients in the Wilderness.
" When we consider now with a serious introversion of
our minds those Three states of the Wild's, we shall find
That there is no entring into the first Wild's without a
going ont of Spiritual Egypt ; and so consequently no
entring into the second without passing the first ; And so
on, no entring into the Third without passing the second
state.
"We shall find in the next place, that like as there is a
long Strugling & Groaning under the Egyptian Burdens
before the delivery from the same ensueth, So there is a
long contest between the first & second Birth in their Wil-
derness-Station before the Second is set at perfect Liberty
& made ready to enter & possess Caanan : But how long
the Parallelism of the second & third state may run to-
gether, & where the Borders of each meet together or if
there be any Borders at all, I'll leave to higher graduated
Souls than mine is to enquire ; by it to speak my mind : me
thinks the Childhood & Manhood may both well consist
with the second state, & one may arrive to the manhood in
Christ without ever entering the Third Station, this being
only for some chosen Vessels for a peculiar administration
which requires also peculiar & extraordinary Qualifications
& Endowments, which they are to acquire & make trial of
in this Third Station before they appear & show themselves
to the Israel of God. So that every one that is to enter the
Third must of necessity be acquainted with the second &
first. But not every one that hath entered the Second &
after he is even with the first must also enter the Third
Station.
" By the consideration of the Third State we shall find
what a wighty thing it is to appear & to show oneself to
190 TJie Pietists of Provi/icial Pennsylvania.
the Israel of God, as iminediately called chosen & sent by
the Lord. Such a being made, as Paul saith (i Cor. 4, 9)
a Spectacle to the World & to Angels & to Men. And
what good reason Moses had to resist so hard when he was
sent, whom God having heard the crey & Prayers of his
People, did force as it were & thrust or cast forth (see Matt.
II, 38) where it should have been rendered thurst or
forth instead of sent forth). And what a great presump-
tion it is, on the other Hand, to go forth without being thus
duly prepared beforehand. For though such may have
inspirations, Revelations, Motions & the like Extraordinary
Favours ; yea, may have arrived at the very Manhood in
Christ (which truly is a high attainment), yet they will
effect & build nothing, but only (if they do any thing at
all) destroy, as we see in the instances of Moses & Elias,
before they had been in that Wild's. Yea, there is no
small Danger of loosing themselves & to bruise & grind
that good seed, which was not designed for Meat but for
increase, not for to be sent forth but to be kept in an honest
& Good Heart. (Luc. ). Such are indeed with
Child, they are in pain, but (as the common Translation
saith, Esa. 26, 28, and as the common experience witt-
nesseth to be so) they bring forth as it were but Winde,
they make no deliverance in the earth, neither do the In-
habitants of the World fall ; Wliereas if they was duly
prepared & had stood the fiTey ordeal it would fare with
them, not as with the common, but as the Translation the
first Christians made use of hath it : Through thy Tears
Lord we have conceived & have been in Pain of Birth, &
have brought forth the Spirit of Salvation, which Salva-
tion we have wrough on Earth ; we shall not fall, but all
that dwell on Earth shall fall.
" I had many Considerations more to add, as also what
" TJic Wildcriiess-Time.'''' 191
the Wilderness it self is in each of these States, having-
spoken only of some of the Inhabitants thereof & of some
of their Qnalities & Circnmstances, & this rather nnder a
veil &, as it were, bnt glancing at the Marrow & Substance.
Nor have I counted the number of the Wilderness-Time,
but touched only the root thereof, which is 40 Sun-Days
for the New Birth & 42 Moons or Nights for the Old
(which last I have not so much as mentioned). Neither
have I measured from the Red-Sea of the Old Birth to the
Jordan of the New, and a hundred such things more. But
my beloved & esteemed Friend ! this was to write a Volume
& not a Letter, And I begin allmost to fear that I have ven-
tured too much upon your Patience this first time, not con-
sidering also the wall between us. Oh ! that we may
behold our Beloved alwais, standing behind our Wall, look-
ing forth att the Window, shewing himself thorow the Lat-
tesse, saying Rise up my Love, my fair one & come away
(Cant. 29, 10). To whose Love-embraces leaving you, I
remain,
" Your sincere, though unworthy Friend,
"J. K.
" RocKSBORROW, 1706, d. 25, Maji.
" For Hesther Pallnier,
" in Long-Island in Flushing."
When the bright warm weather returned Kelpius again
rallied, and Midsummer eve (1706) found him once more at
the Tabernacle in his beloved solitude in the forest.
That his physical improvement was only of a temporary
nature is shown by his next poem, " A Comfortable and
Incouraging Song^ made intentionally for tivo lonesome
Widows^'''' where he adds, by way of explanation, " By
occasion of a great cold which seized me in July, 1706."
Consumption had fastened its clutches upon the frail
192 The Pietists of Provincial Pennsylvania.
form of the Transylvaiiian Theosophist, and after lingering
for almost two years longer, he succumbed, having labored
for fourteen years in the Community in the wilds of the
New World; as a late writer"" aptly states, "working,
preaching, prophesying, and, we almost may say, ruling by
the right of moral and mental preeminence."
The exact date of his death is unknown. All that we
know to a certainty is the mention of the fact in Jawert's
petition to the Provincial Council held March i, 1708 1 9,
where the words occur: '•'"Johajuies Keipins nozv deceased^
F. H. Williams, in "The New World," June, 1894.
THE HERMITS ON THE RIDGE.
(!>■
ERHAPS one of the
strangest facts in con-
nection with this pe-
cnliar Community on
the Wissahickon is that no
complete list of the mem-
bership is known. Diligent
search among the official
records in both Europe and
America failed to brine: to
light any additional infor-
mation as to who composed
the original Chapter. The old shipping-lists of Rotterdam
could not be found ; and, if not destroyed, are supposed to
be stored at either The Hague or Flushing.
Another curious fact is that all communications with
Europe ceased soon after the death of Kelpius (except possi-
bly the official communications that passed between Falk-
ner and the Frankfort Company), and, on the other hand,
the emigrants seem to have been forgotten by most of their
former associates ; the exception being the inquiry sent from
A Seal of the Ephrata Community.
25
194 The Prietists of Povincial Pennsylvania.
Halle and mentioned by Muhlenberg in his reports for the
year 1769.^"^
All trace has long since been lost of the astronomical
and philosophical apparatus, brought over at various times
and used by the Mystical Brethren in their studies and
speculations ; the only possible exception being the Horo-
logium Achaz, mentioned in a previous chapter. ^^^ As to
their books, at least such as were of a theological character,
we are more fortunate. After the disbanding of the Com-
munity and the departure of Daniel Falkner from the
Province, the bulk of the books, consisting of a number of
folios, quartos and octavos, mostly bound in parchment,
came into the possession of John Henry Sprogel, and later
into that of his brother, Ludovic Christian Sprogel, who
kept them until the }ear 1728, when he gave such as were
theological and orthodox to the Rector"* and Vestry of
Christ Church in Philadelphia. After the completion of
the tower they were placed in one of the lower rooms, where
they still remain.
Here these musty tomes, in Latin, Greek, Hebrew and
German, representing the profoundest religious thought of
the XVI and XVH Centuries, have found a resting-place
for the last century and a half forgotten by all. The few
of late years who must now and then have noticed a vol-
ume or two but little imagined whence they came, and
wondered at the import of the book-plate, which vouchsafed
the information that they were the gift of one Sprogel :
''Ex dono LUDOVICI CHRISTIAN! SPROGELL, ad
Bibliothecam Ecclesice AnglicamF^ in Philadelphia^ Die
Decembris 2^^ i']28,''''
^^' Original ed., p. 1265.
223 Page 114.
^'■'* Rev. Archibald Cummings.
A Rare Collection of Books. 195
The writer in his youth frequently heard the legend that
all the books and MSS. of the Mystics had been given to
Christ Church, as the intercourse between the founders of
both organizations in the earliest days was of an intimate
nature.
Fortunate, indeed, was the day when it was found that
the legend was a true one, and that a large number of these
old tomes were yet in existence and in a good state of preser-
vation, though yellowed by age and covered with dust.
They had escaped alike the search for cartridge-paper by
both Patriot and British foraging parties during the
Revolution,"^ and the fate of being discarded as worthless
and sold during the several alterations to the church.
Another interesting legend in connection with this be-
quest is that the books were given to the corporation as a
nucleus for a free library. If this be true it would ante-
date Franklin's efforts in the same direction by fully three
years.
The first of these books opened by the writer was a
quarto, and bore the above-quoted legend, ^'- Ex dono^^'' etc.,
on the inside cover, while the title read : " Gasparis Sciopph
1 1 C(Esa7m & Regit Conselearii-Astrologia Ecclesiastica \ \ Ex
officiiia Sangeo7'giaiia || Anno M.DC. XXXI Vi^'^^
Among this rare and valuable collection were the fol-
lowing :
Honiiliarum in Evangclia qtice diebus festis tain Jcsu Cliristi quain
aliquoruni sanctorum ejus, pro condone proponuntur et explicantur.
Authore Rodolpho Gualthero. [Leyden, 1^83, 2 vols.^fol. ).
Homilies of Lanuza, translated from. Spanish into Latin. {Cologne,
1686, J vols.,/ol.).
^^^ So scarce was paper for cartridge-making during the Revolution that
almost all the books in the Ephrata Cloister were confiscated and used for
military purposes. Many of the Sauer Bibles were so used.
^''^ The Ecclesiastical Astrology of Caspar Sciopo, Imperial and Royal
Councillor.
196 The Pietists of Provincial Pennsylvattia,
U'altoti's Polyglott. {London, 165J, 6 vols.,fol.).
Lexicon Heptaglotton ; Hebraicum, Chaldaicum, Syriacum, Samari-
tanum, ALthiopiciim, Arabicuin, et Persicmn. AtUhore Edmundo Cas-
tello. {London, 16S6, 2 vols.,foL)
Greek and Latin Lexicon of Scec. xvi. {No date.)
Osiander's Latin Bible. { Tubingen, i^gof-i^gs, ? vots.,fot.)
Examinis Concitii Tridentini, per Mart. Chcinnicium scripti, Opus
integrum. {Geneva, 1641,/ot.)
Erasmus'' Parallel Greek and Latin Neiv Testament. {151S, 2 vols, in
one, fol. )
HueVs Origen. {Cologne, i6S^,fol.)
Concilioruni Quatuor Generalitcni : Niceni, Constantinopolitani , Ephe-
sini et Calcedonensis : Que divus Gregorius magnus tanqz quatuor Evan-
gelia colit ac veneratur. { Cologne, 1530, 2 vols., folio. )
In Mosis Genesim plenissimi Commentarii . Wolfgango Musculo Dusano
autore. {Basle, 1354, fol.)
Quatuor Ununi : hoc est, Concordia Evangelica. Auctore Guidone de
Perpiniano Episcopo. {Cologne, 163 1, fol.)
Johannes Seelig sncceeded Kelpius as Magister, but for
a short time only. He soon renounced the honor, and,
donning his pilgrim garb once more, retired to a hermit
cell or cabin, where he spent his days in teaching and study-
ing, while he supported himself by cultivating his garden,
and, when the opportunity offered, working at his trade
of bookbinder.
Doctor Christopher Witt and Daniel Geissler also left the
Tabernacle in the forest and took up their abode in Ger-
mantown, where the former for many years practiced as a
physician.
After Seelig's retirement, Conrad Matthai became the
leading spirit of the Theosophists who still remained at or
about the Tabernacle ; a Community in the original sense
no longer, but merely a number of devout ascetics who
lived in retirement on the banks of the romantic Wissa-
hickon under his leadership. Even this reduced number
became less and less as the years rolled by, and settlers
continued to encroach on their favorite solitude.
" The Separatists.'''' 197
According to the Chronicon Ephratense., " after their
leader (Kelpius) died the tempter found occasion to scatter
them, as those who had been most zealous against marrying
now betook themselves to women again, which brought
much shame on the solitary state that the few who still held
to it dared not open their mouths for shame." '^'^
Notwithstanding the radical changes which were contin-
ually taking place in the vicinity, incident to the growing
population, some show of an organization was kept up for
many years, without, however, making any claim to com-
munal life. Such as remained upon the original tract lived
as did Conrad Matthai, in small houses or cabins, after the
manner of the hermits of old, or the Separatists of later
days. It was by the latter name that they afterwards became
known.
This remnant on " the Ridge" became a nucleus or rally-
ing-point for the many religious enthusiasts, visionaries and
separatists who, during the first half of last century, flocked
to the Province noted for liberty of conscience ; to whom
must be added such of the older settlers as were " awaken-
ed," or felt inspired to withdraw from the world and its
allurements, and live henceforth a life of seclusion.
About a decade after Kelpius' death, quite an emigration
of religious separatists set in from Europe. Some of these
pilgrims, such as the Mennonites and Schwartzenauer
Dunkers or Baptists, came over in a body, and forthwith
opened communications with the remnant on the Ridge,
some of their number even adopting the solitar}^ mode of
life. Several of these new acquisitions remained steadfast
and ended their days as recluses; Andreas Bone and Hermann
Drost being prominent examples.
Chron. Epb., original ed., p. 12 ; trans., p. 152.
igS The Pietists of Pi^ovincial Pennsylvaiiia.
In the autumn of the year following this emigration
(1720), a number of men arrived in Germantown with the
avowed intention of devoting the rest of their lives to
religious study in the wilds of the New World far away
from civilized habitations. The names of Johann Conrad
Beissel, the Eckerling brothers, Michael Wohlfarth,"^
Simon Konig, Joh-ann George Stiefel, Jacob Stuntz and
Isaac Van Bebber"'' are all prominent in the movement
which revived Esoteric Theosophy and Rosicrucian Mysti-
cism in Pennsylvania.
The most trustworthy information we have regarding
the subsequent career of the survivors of the original Com-
munity who remained in the vicinity of Germantown is to
be found among the IMoravian records at Herrnhut and
Bethlehem.
From these old musty documents we learn that George
Bohnish, the first Moravian evangelist, who labored in
Pennsylvania from 1734 to 1737, was a frequent visitor
among the recluses in the vicinity of Germantown. The
22* Michael Wohlfarth (Michael Welfare). This remarkable man had
been an active Pietist in Germany, and occupied later so prominent a
position in the Ephrata Community, wherein he was known as Brother
" Agonius." He was born in the fortress of Memel, on the Baltic Sea, in
the year 1687. Just when he came to America is not known, nor is it
known how long he sojourned among the Hermits on the Wissahickon.
He was an active exhorter and evangelist, and first came prominently
into public notice by exhorting the Quakers from the old court-house
steps at Second and Market Streets, as well as in their meeting-houses.
He became one of the staunchest supporters of Conrad Beissel. Wohl-
farth was also a hymnologist of no mean order, and a number of his
hymns are found in the Ephrata hymn-books. He died May i, 1741.
His remains rest in the old "God's Acre" at Ephrata, where his tomb
formerly bore this epitaph : —
" Hier ruhet der Gottselige Kamfer AGONIUS, Starb Anno 1741.
' ' Seines alters 54 Jahre 4 Monate 28 Tage. ' '
No trace whatever is to be found of this grave at the present day.
Ccnint Zi7izendorf. 199
Rev. August Spaugenberg, upon his first visit to Pennsyl-
vania in 1736 for the purpose of ascertaining the religious
condition of its German population, sought out the survi-
vors of the Theosophical emigrants who almost half a cen-
tury before had located on the banks of the Wissahickon.
His visits to Seelig and Matthai during his stay in the
Province were frequent, and the intercourse between them,
it is stated, was cordial and edifying to all parties.
From Spangenberg's report to Herrnhut it appears that
the survivors were then living as " Separatists." In a sub-
sequent letter he gives us an insight into their daily life
and austere habits ; he there states that they slept on hard
beds, using neither feathers, after the manner of the Ger-
mans, nor straw. Their garb was of a coarse homespun
material. They would neither barter, trade, nor engage in
any occupation for profit or gain.
In another communication Spangenberg, referring to the
above, states that " where individuals had a true desire for
their salvation and for the cause of Christ, he knew of no
fairer land than Pennsylvania.""^
When, five years later. Count Ludwig Zinzendorf landed
upon these shores, ^^" his earliest movements were directed
towards the forks of the Lehigh, by way of Germantown ;
and it was during this journey that the Count made the
acquaintance of the surviving Separatists of the Kelpius
Community.
That friendly relations were established between Zinzen-
dorf and Matthai at the outset is shown from the fact that
the latter's name was conspicuous on the call issued for the
first Pennsylvania Synod, December 26, 1741.
^^^ Leben Spangenbergs, Barby, 1794, p. 135.
«3o Arrived at New York, December 2, 1741 ; Philadelphia, December
loth.
200 The Pietists of Provincial Pennsylvania.
It was at this meeting, which was held at the house of
Theobaldt Endt in Germantown, on New Year's day, 1742
(January 12, 1742, N. S.), that the first attempt was made
in America, since the unsuccessful efforts of Johannes Kel-
pius, toward an evangelical alliance and unification of the
German Protestants. At this meeting Conrad Matthai was
prominent and active, and championed the cause of such as
were adverse to being circumscribed by denominational
bounds.
A contemporaneous account of this meeting states that
certain remarks made by Count Zinzendorf were construed
as reflecting against the Mennonites and Schwenkfelders,
who were not represented at the Synod. This caused
Matthai to resent what he thought was an unwarranted
reflection by Zinzendorf, and raised considerable discussion,
resulting in a series of resolutions being adopted.
Before the adjournment of the meeting a set of resolu-
tions was agreed to, it is said at the instance of Matthai.
The paper was signed by the representatives of nine different
religious interests.
The next trustworthy notice of the later period of the
old Community is recorded by Fresenius (vol. iii, page 221),
who there states : " Towards the end of this month [Decem-
ber, 1742] came Brother Ludwig [Count Ludwig Zinzen-
dorf] again towards Philadelphia ; he had secured a Lodg-
ment at Rocksbury, two hours from Philadelphia, where
he expected to hold a Conference. According to the testi-
mony of his own followers [Unitas Fratum] the object was
to gather in [to their fold] the remaining Solitary.^^' But
with two they were not able to accomplish anything." '^^^
^•'' The survivors of the old Community on the Wissahickon.
^^^ The two Separatists here alluded to were undoubtedly Seelig and
Matthai.
TJic Monastery on the JVissahickon. 201
Turing- once more to the Moravian records, we find that
one of the last ofificial acts of Count Zinzendorf, prior to
his departure from America on January 7, 1743, was to
hold a deliberative meeting with the Separatists who re-
mained on the banks of the Wissahickon, at which he had
a long and earnest interview with Conrad Matthai.
In a future chapter it will be shown how upon Conrad
Matthai's advice Beissel journeyed to the wilds of Cones-
toga. The same was the case with the Eckerling brothers
in 1727. It was upon the advice of the old recluse that
Israel Eckerling left the vicinity of Germantown for the
Conestoga country, whither he was soon followed by his
widowed mother and her three remaining sons, all destined
to become important factors in the history of the settlement
on the Cocalico.
When finally Conrad Matthai was left almost alone on
the old Community tract, an unbroken forest no longer,
events transpired which led to a renewal of the spirit of
mysticism in Pennsylvania, and subsequently took shape
in a new Community, " Das Lager der Einsanien^^'' the
Camp of the Solitary, known in history as Ephrata, a
settlement on the banks of the Cocalico in Lancaster
County, and which eventually became the most successful
Theosophical communit)' of which we have any record.
A branch of this new society for a time flourished in
Germantown and vicinity. For the purposes of the new
community a massive stone building was erected in 1738
on the Wissahickon, a short distance above the spot where
the original Tabernacle was located.
This structure, about which there were formerly so many
gruesome tales and vague traditions current among the
superstitious residents of the vicinity, is still standing, and
although it is now serving the prosaic uses of a farmhouse,
it is still known as "the Monastery."
26
202 TJic Pietists of Provincial Pennsylvania.
All vestiges of the original " Hermits of the Ridge^'
have long since passed away. A portion of their domain
is now included within the bounds of Fairmount Park,
the largest natural pleasure ground in the world.
The straggling town of Philadelphia, as it was at the
landing of Kelpius and his fellow-mystics, has extended in
all directions, until it now joins and includes the whole of
the German Township within its corporate limits. Palatial
residences cover a part of the ground once cultivated by
these Esoteric students. Over the ver}- spot where rest the
remains of some of this Theosophical Community is now
reared a Christian church, with pealing organ and white-
robed choristers, a fitting monument to their virtue and
piety.
Great have been the changes wrought b}' time during
the last two centuries. The metropolis of Pennsylvania is
indeed no longer a churchless city. Hundreds of churches,
with their tens of thousands of communicants, are now
found within its corporate bounds.
In approaching the great metropolis from the sea, one of
the first landmarks to greet the eye of the mariner as he
nears the end of his journey is the old Swedish church at
Wicacoa ; and as the city proper is approached, the symme-
trical spire of Christ Church becomes a prominent feature.
Both of these churches, the early history of which is
cotemporary with that of our band of German Pietists, are
now among the most venerable historic landmarks of the
great city of Philadelphia with its million of inhabitants.
To return once more to the scene of the early labors of
Kelpius and his followers. Of the tens of thousands of
pleasure seekers who anuualh' pass along the Wissahickon,
from the purse-proud aristocrat who rides behind prancing
steeds and liveried servants down to the wearv and foot-sore
The Eplirata Manuscript. 203
toiler who 011 a Sunday seeks after a breath of fresh air, how
few of this vast niiinber know the derivation of the names
" Hermit Spring'' and " Hermit Lane," or have even heard
the name of Johannes Kelpius, the pious and learned Magis-
ter of the Theosophical Fraternity, who settled there two
centuries ago in the unbroken wilderness to connnune with
the Diet}' according to the dictates of his conscience and
benefit the spiritual condition of his fellowmen.
The old Ephrata MS., in referring to the closing period
of the original Community, and to such as remained stead-
fast, states : " Dispensing religious instruction and charita-
ble attentions to their neighbors who came to cultivate the
adjoining wilds, they rendered their habitation the seat of
piety and usefulness. Thus while years rolled on in rapid
succession the few remained steadfast in their faith and
patiently watched for the revelations they so fondly antici-
pated. These faithful ones, however, followed each other
to the shades of death and a happy eternity without accom-
plishing the work of their devotion and self-denial. They
were laid side by side in what was once their garden, and
their requiems were sung by the remaining brethren. Their
history may be closed in the language of the Apostle, —
" ' These all died in faith, not having received the prom-
ises, but having seem them afar off, and were persuaded of
them, and embraced them, and confessed that they were
strangers and pilgrims on the earth." ' ""
Notwithstanding that ever)- vestige of these earh- religi-
ous pioneers has passed away, the effects of the truths they
taught is yet felt, not only among the German element in
Eastern Pennsylvania, but throughout the whole State and
country wherever the slightest trace of the Pennsylvania-
German is to be found.
233 Heb. xi, 13.
204 TJie Pietists of Provincial Peiuisylvatiia.
The benign influence exercised by the various Pietistic
sects of Provincial Pennsylvania upon the rude pioneers of
various nations and races that were attracted to the Province
in the early days of our existence will endure for ages to
come. Though the personalit)- of the actors themselves
may be lost in oblivion, and even their names be forgotten
iu the modern struggle for wealth and power, yet in our
annals the story of these self-sacrificing enthusiasts, with
their legends and traditions, will ever remain one of the
brightest and most romantic episodes.
The Takernacle in the Foresi, according to an old Manuscript;.
THE LOCATION OF THE TABERNACLE.
on
The Cave of {Cei.pius, iS
ORE or less uncer-
tainity has thus far
existed among wri-
ters upon Kelpius
and the Hermits on the Ridge
as regards the actual location
of the original settlement and
the tenure by which they
held their land. There are
no documents whatever on
record to show that this or
any other land in the vicin-
ity was ever held in fee-simple by either Kelpius or the
Fraternity. All accounts that have come down to us agree
to the fact that 175 acres were given them, shortly after their
arrival, by Thomas Fairman, who was then deputy surveyor
general.'" If any title was passed it does not appear to
have been placed on record.
It has, however, been proven beyond all reasonable doubt
that the portion of the tract, once the site of the Tabernacle
of the Mystic Brotherhood, is identical with the estate now
known as " the Hermitage," owned by the Prowattain
family.
Fairman was not commissioned-surveyor general until 1702.
2o6 The Pietists of Provincial Pennsylvania.
This is situated on the east side of Hermit Lane, in
Roxborongh, in the Twenty-first Ward of Philadelphia,
and extends down to the Wissahickon. The strip of land
along the banks of the creek is now included within the
bounds of Fairniount Park, having been acquired by the
city under the Act of April 14th, 1868.
Now the question naturally arises : How happens it that
here are 175 acres of land without any record of having
been either bought or sold, until about fifty years after the
gift of Fairman ? Nor does this identical plantation ever
appear to have been in the name of the person who is
accredited with having given it to the German Theosophists.
A careful search reveals to us the fact that at least a part
of the land in question was contained in a grant of 200
acres made in 1689 by William Penn to Thomas B. Vic-
aris,^'*^ and that Thomas Fainnan was in charge of the
property, as well as the adjoining one to the eastward,
which extended to the Scliuylkill, and was also supposed
to contain " 200 acres," granted by William Penn to John
Jennett, by patent dated January 20, 1685."^'^
Jennett, on March 18, 1698, sold to Mathew Houlgate
eighty acres of this land, which adjoined the Vicaris tract.
Mathew Houlgate the elder, who was for some time either
a member of the Community or else intimately connected
with the same, erected the first fulling-mill on the Wissa-
hickon. This was in 1720, and was an undertaking in
which he does not seem to have prospered.
Vicaris, according to tlie records, under date of August
4, 1741,"''^^ sold to Michael Righter seventy-one acres of land
235 f jjg patent is not on record. Another account names Richard and
Robert Vicaris as the original patentees.
236 Patent Book A, p. 104. Exemplication Book No. i, p. 86.
23" Deed Book F T W 103, p. 365.
" The Right er Ferry ^ 207
adjoining the Hoiilj^ate or Jennett tract, whicli one Peter
Righter had bought at sheriff's sale, December 6, 1728."^'^''
This grant included all the improvements erected or made
by the Theosophical Community, viz., the Tabernacle,
several small log cabins or houses used by the Hermits
after disbanding, the cave of Kelpius, a large orchard
planted by the Mystics, and other improvements, such as
fencing and cleared ground.
Two mouths after the above conveyance, October 27,
1 741, Peter Richter transferred his seventy-one acres to
Michael Richter. ^■^'•' This gave the latter a plantation of
15 T acres, which, without doubt, included all the land once
occupied both by the Community and the Hermits who
succeeded them.
The Righters or Richters, it is said, w^ere originally con-
nected in some manner with the Brotherhood. A legend,
which appears trustworthy, states that Peter Righter, the
first of the fayiily in America, came over with Daniel Falk-
ner in 1700, but soon after left the Community and built a
stone house on the banks of the vSchuylkill a short distance
above the mouth of the Wissahickon, where he also estab-
lished a ferry. This was some years prior to the death of
Kelpius.
This ferry was kept by successive generations of the
Righter families, until the building of the Manayunk
bridge removed any necessity for its maintainance.
The above 151 acres of land remained in possession of
Michael Righter until his death, which occurred some time
in 1783. His will is dated January 29, 1783, and under its
provision three commissioners were appointed by the heirs
to effect a division of the real estate. They apportioned
^^'^ Record Book A D B 142, p. 485.
2M Deed Book H 9, p. 367.
2o8
TJie Pietists of Provi)icial PeiDisylvania.
After Tu>o Hundred Years.
209
27
2IO TJie Pietists of Provincial Pennsylvania.
the above 151 acres to Peter Righter (2),'^''" March 13, 1787,
and from him it passed to Daniel Righter about the year
1818.
It was from Phoebe Righter, the widow of the last
named, that the direct proof was obtained of the former
tenure of this land by the Mystic Brotherhood.
The tract remained in the Righter family until the year
1848, when a part of it, containing sixteen acres and six-
teen perches, which included the site of the Tabernacle and
the Kelpius cave and spring, together with one of the Her-
mit's cabins, was sold by the heirs of Daniel Righter to
Evan Prowattain, a merchant of Philadelphia.
The new owner at once commenced a series of improve-
ments so as to make the place suitable for a suburban resi-
dence. A large mansion house was built near the former
site of the Tabernacle, and upon its completion was called
"The Hermitage."
Shortly after this mansion was finished and the grounds
laid out, the whole estate was leased to Col. Benjamin Chew,
of Germantown, who made the place his home for a num-
ber of years. The old log cabin in which Phoebe Righter
had passed so many years of her life was at that time in a
dilapidated condition.
A gentleman with antiquated taste, who visited the Her-
mitage during the first year of Col. Chew's occupancy,
writes : " On the picturesque grounds of Evan Prowattain,
the residence of Col. Benjamin Chew, are the old hut and
the spring of Kelpius. About the hut there is some con-
troversy. The settled opinion seems to be, however, that it
was either the dwelling or the site of the dwelling of Kel-
pius. It is built of logs, pointed or mortised at the ends.
2+0 Deed Book D 18, p. 632, deed of Daniel Thomas, Mathew Holgate
and Anthony Cook to Peter Righter.
The Hermitage Grounds. 211
and now rotted under the exposure of years. A rickity
door and front window gave it the appearance of a tene-
ment, and the cliances are that a few more years will witness
'the demolition of the old landmark.
" It stands on the side of an acclivity, and in the days
of Kelpius the foxes burrowed in the cellar. It is now used
as a tool-house and a chicken-coop. A few rods from this, -
farther down the hill, is the spring. It lies at the foot of an
old cedar tree. The water is black and cold. Just below
the spring is a stone cave, which looks like an old spring-
dairy or milk-house. It is said that Kelpius hollowed this
out and built it with his own hands.
" Below the hill the glen lies still and always shadowy.
Here in [time past] these Magi and Hermits wandered
with thoughts of another world. From the Hermitage, as
far up the creek as the red bridge, a deep glen or gorge fol-
lows the north side of the Wissahickon. This was of
old a favorite spot with the Hermits, the scene of their
wanderings."
A visit to the Hermitage grounds by the present writer,
in June, 1894, just two hundred years after the arrival of
the German Theosophists in Pennsylvania, reveals the fact
that a few salient features of interest are still in almost the
same primitive condition as they were when Kelpius and
his associates first trod upon its virgin soil. Other features
may still be traced by vestiges and traditions.
The object of this visit was to go over the ground care-
fully, make a critical examination of whatever was thought
to bear upon the former occupancy of the Mystics, and sift
as far as possible such of the legends and traditions as hover
about the place. Arrangements were also made to photo-
graph such relics as should prove of historic value or interest
as illustrations to this work.
212 The Pietists of Provincia/ Pennsylvania.
The most important relic found was the ruin of the sub-
terranean cell or cave once occupied by Magister Kelpius.
This anchorite cell, as before stated, is not a natural forma-
tion, but was built against the hillside with an arched roof,
which was covered with about three feet of soil and then
sodded. Upon it there is now quite a growth of timber of
considerable girth.
This cell or " Einsiedler-hi'ttie^'' has now caved in, and is
partially filled in with stones and soil. Originally it formed
a room sixteen feet long b>- nine feet wide in the clear, and
eight feet high. Entrance to the cave was had by an arched
doorway, which faced towards the south. This entrance is
now partly choked up with dirt and dtbris.
Reared on either side of the old doorway are two jamb-
stones, which were placed against the cave during the tenure
of Col. Chew, for the purpose of hanging a door so as to
bar the access to the old retreat. This became necessary
on account of the frequent visitors who came to view the
spot. Upon either side of the opening two large trees
have grown, and now stand like silent sentinels to guard
the scene.
A few yards from the entrance to the cell, just beyond
the fence shown in the accompanying photographic repro-
duction, is the crystal spring, which in Kelpius' time gushed
forth from amid the roots of an ancient cedar tree. The
water is still as clear and cold as of yore, and invites the
thirsty pilgrim of to-day to quench his thirst out of its
rock-bound basin. It is still known as " the Hermit's
Spring.'' -^'
The old hut, as described in the account above quoted^
wasi repaired and enlarged, shortly after the sketch was
written, by another room and an additional stor\'. It now
'"' Or " Kelpius' Spring."
TJie (rloi in iJie Forest. 213
serves as a comfortable " tenant" lionse for the hired help
or " farmer" of the estate. The size of the original cabin
may, however, easily be traced from the dimensions of the
cellar or basement beneath the honse. This cabin, similar
to the anchorite cell, was bnilt against the hillside, and
faced towards the sonth.
There is bnt little to impress the chance visitor with the
fact that any part of this structure ever served as the soli-
tary habitation of the recluse philosopher or Theosophical
student who here passed his days in voluntary seclusion
and exile for the purpose of perfecting himself in spiritual
holiness and aiding his fellow-countrymen, who had jour-
neyed so far from the Fatherland, to better their condition
and enjoy the promised religious liberty.
Of the Tabernacle no trace whatever could be found.
There is a vague tradition that the present mansion, now
temporarily deserted and tenantless, stands upon the former
site. This has some show of probability, as from the porch,
when the trees are leafless, may be seen the former camping-
ground of the Hessian troops, beyond the Wissaliickon,
during the British occupation in 1777-78; a fact which
appears to agree with the Hessian letter, written at camp
about the time of the battle of Germantown, wherein the
writer states that the former " Kloster'''' of Kelpius was
visible from their camp.^*^
But by far the most interesting spot within the bounds
of the Hermitage estate is the level wooded glen a few
yards west of the Kelpius cave, wdiich tradition points out
as the spot where the public gatherings and open-air ser-
vices were held during the favorable .seasons. This spot,
now after the lapse of two centuries, is as secluded, romantic
and beautiful as it was when the Theosophical Mystics
Ephrata MSS.
214 The Pietists of Provincial Pennsylvania.
wandered among its shadows, enjoying the breezes and
quenching their thirst from the springs that bubble forth
here and there and unite in rills to feed the Wissahickon.
One such rill is known even to the present day as " Hermit
Run."
Except that some of the primitive forest trees are now
replaced by those of second growth, little or no change has
taken place in this romantic spot. The hand of modern
art has not yet defaced any of its prominent features. The
same wealth of wild flowers covers the ground during the
spring and summer, while an occasional bird sings his song
high up amid the verdant branches. Thus it presents
almost the same vast, silent and unmolested solitude as
when Kelpius, Falkner, Seelig and Matthai, here in one of
God's first temples, wandered among the trees and sought
spiritual inspiration amidst the beauties of primeval nature.
The photographic reproduction will give some faint idea
of the beauty of the glen. Could the stones and older trees
but speak, they might tell of many a mystic incantation
and magical exorcism here performed during the hours
when graveyards were supposed to yawn. Perchance they
could give reports of questions in occult philosophy and
alchemy once argued and mysteries of unwritten Cabbala
communicated by word of mouth from magister to neophyte
under obligations of secrecy.
The steep hillsides that extend from the glen and plateau
down to the Wissahickon are still covered with trees of a
primitive growth. But few thus far have fallen victims to
the axe of the wood-cutter, except for a stretch directly in
front of the Prowattain house, where the owner had a vista
cut, so that from his porch he could see the park drive.
As to the burial-place of Kelpius and Matthai nothing
definite was to be ascertained. Several records state that
Moravian Records.
215
the former was buried within the garden of the Community.
Two direct records state that Matthai was buried at the feet
of his former M agister.
From the Moravian records the writer is inclined to
believe that the above traditions are true, and that both
philosophers were buried in the large orchard, planted under
the direction of Kelpius and Falkner on the plateau north
or west of the present Hermit Lane.
The strip of land bordering on the Wissahickon and
originally a part of the Hermitage property, was taken
some years ago for public purposes, and is now included
within Fairmount Park. It includes the gorge at the base
of the hill, and extends up as far as the red bridge.
This glen or gorge on the north bank of the stream is
now a favorite resort for family picnics and children's
parties, coming during the hot season from the built-up
parts of the great city to enjoy the cool and
rustic retreats afforded by the shady shore.
Few among the tens of thousands are
aware of the legends hidden in the signs
erected by the Park Commission : Her-
mit Glen, Hermit Bridge, Hermit Lane.
PART II.
THE HERMITS ON THE WISSAHICKON,
1 708 1 748.
28
MAGISTER JOHANNES KELPIUS.
OHANNES KELPIUS
will always remain one
of the most picturesque
characters of our early
history ; the more so on ac-
count of a certain air of mys-
tery and romance which has
thus far enshrouded his per-
sonality.
But few of his labors in
Kelp von Sternberg. America hflVC bcCU reCOUUtcd
in these pages. Unfortunately, in his modesty, he left but
little written record of the great work performed by him
during the fourteen long years that he lived on the banks
of the romantic Wissahickon. How earnestly he soiight to
improve the morals and spiritual condition of the rude and
heterogeneous population that was then scattered through
Eastern Pennsylvania, is shown by the many traditions
and legends that have survived for two centuries.
By reason of his scholarly attainments, devout life, inde-
pendent bearing, and, it may be said, broad humanity,
together with his repeated refusals of worldly honors and
civil power, that were at various times thrust upon him.
Autograph of Kelpius, from Muniford letter, p. 129-136.
220 TJie Pietists of Provincial Pennsyli'aiiia.
the Magister on the Wissahickon stands ont in bold relief
as a prominent example of piety and disinterestedness.
There can be bnt little donbt that this devont scholar,
who thus volnntarily banished himself from the Fatherland,
home and friends had many difficnlties to contend with,
both within and without the Community, and that his posi-
tion at the head of such a Fraternit}- was anything but a
sinecure. There were conflicting interests to equalize and,
upon more than one occasion, stubborn minds to combat.
When internal dissensions threatened the Fraternity it was
always left to Kelpius to use the olive branch.
Thus far but little was known of the Magister^s antece-
dents, except that he was a native of Transylvania {Siehen-
biirgen). Now, after the lapse of two hundred years, it
has been the good fortune of the writer, during a late visit
to Europe, to gain at least a slight insight into his history.
After considerable inquiry it was learned that a book on
Transylvanian sai'aiis had been published sometime during
the last centur)-. Diligent inquiry, however, failed to
obtain either a copy of the coveted volume or any informa-
tion of value.
It was during the wear}- search for this work that the
writer strolled into an antiguarint in the ancient city of
Halle.'^'' Turning over man\- volumes, almost ready to
give up the search, he found an old book, not catalogued
and apparently much the worse for wear. It proved to be
the one so long sought for.""
From this book it is learned that our Alagister was the
son of Pfarrer George Kelp, of Halwegen, who at the time
of his death, February 25, 1685, was the incumbent at
"» F. W. Schmidt, Halle, a vS.
'^^* Sievert's Nachrichten, von Siebenburgischen Gelehrten uiid ihreii
Schriften. Pressbiirg, 1785.
The Antecedents of Kelpiits. 22 1
Denndorf, a town in the district of vSchassljnrg {Segesvar)
in Transylvania.
Pfarrer Kelp had three sons : Martin (i 659-1 694), George
and Johannes, the subject of our sketch, who was born in
1673. The exact birthplace of Johannes is not known to
a certainty, but it was probably Halwegen, a town in the
same district as Denndorf At the time of Martin's birth
the father was resident pfarrer at the former place.
Shortly after Pfarrer Kelp's death, Johannes, who was of
a studious nature, received an offer of assistance from three
of his father's friends."^' The young orphan then deter-
mined to continue his studies, but away from his native
heath, and selected the high school at Tubingen. But on
account of the warlike movements in that vicinity and the
troublesome times it was concluded to send the )oung stu-
dent to the renowned High-School or Universit}- at Altdorf,
a town near Niiremberg, in Bavaria, then at the height of
its fame.
Here the young student received a thorough scientific
and religious education. He graduated in 1689, at the
youthful age of sixteen, and was honored with the title of
Magister, or, as it is stated in the old records of the former
University, ^^ der freien Kitnste und W^eltiveisJieit Doctor^'^
doctor of philosophy and the liberal arts.
His thesis upon this occasion was a treatise on natural
theology :
" T/ieologice Natiiralis^ sen Metaphysicce MetaniorpJwsin^
silt) Dioderamine l^iri-M. Dan. Guilh. Afo/Ier?\ pro snniniis
/lonoi-i/nis^ Cf privileoiis philosophicis legitime ohtinendis,
die i^ Jiin.^ f68cf. A/tdorfii.''
This thesis was published in several editions, both quarto
''*^ Count Valentine Franck, Burgomaster Michael Deli, and Notarius
Johann Zabanius.
222 TJie Pietists of Provincial Pennsylvania.
and octavo. It was while a student at x\ltdorf that the
young philosopher attracted the attention of the principal
tutor of the institution, the Reverend Johannes Fabricius
[Altdorfinus], and in the year following his graduation
(1690) a book was printed bearing upon the title-page the
names of both master and scholar, which at that day was
an almost unheard-of honor to a student.
The title of this work, which is divided into eighteen
chapters, is
" Scylla Theologica^ aliquot exciiiplis Patruni & Doctornm
Ecclesicr qui cum alios rcfutare laborarent.^ fcj^'vore disputa-
tionis abrepti.^ in cont7'arios o^rores niiscre inciderujit.^ ostensa^
atque in materiam disputationis proposita^ a JoJi. Fahricio^
S. TJieol. P.P. Cf M. Joh. Kelpio. Altdorfii., i6go^ octavo.
This work is divided into sixteen chapters and a sum-
mary. The former treat on Tertullian, Pope Stephen I,
Gregory Thaumaturgus, Arius, Marcellus, Jovian, Jerome,
Augustine, Pelagius, Faustus, Bishop of Riez, Eutyches,
Berengarius, Amsdorf, Stancar of Illyricum, Flacius and
Huber. The concluding chapter or summary deals with
the royal road between Scylla and Charybdis.
This work was followed in the same year (1690) by a
third book. It was an essay on the question whether
heathen ethics [meaning the Aristotelian] were fit for the
instruction of Christian youth. Printed at both Nurem-
berg and Altdorf, entitled :
" Inquisitio., an EtJiicus Ethnicus., aptus sit Christiance
Juventutis Hodegus? sive : Anjuvenis christianus sit idoneus
auditor Ethices Aristoielicae? Resp. Bait has. Blosio.^ Norimb.
This valuable treatise, to which is added the poetic con-
gratulations sent to him upon the attainment of the degree
of Magister, went through several editions, octavo and
Magisfer' Liidivig Brnniiqiiell. 223
quarto. Some of them are dedicated to his patrons who
sent him to the University, viz., Count Valentine Franck,
a noble of the Saxon nation ; Michael Deli, Burgomaster
of Schassburg ; and Magister Johann Zabanius, provincial
notarius at Hermannstadt. Other editions have a some-
what different preface, and are dedicated to his Niiremberg
patrons — Paul Baumgartner, Karl Welser von Neunhoflf,
J. Paul Ebner von Eschenbach, and Joh. Christoph Tucher.
Among the learned men then in Nuremberg whose atten-
tion was attracted to the young philosopher's writings was
one Magister Johann Jacob Zimmerman, late Diaconus at
Bietigheim, in Wiirtemberg, a pupil and follower of the noted
M. Ludwig Brunnquell, and who in addition to his sacred
calling was one of the best mathematicians and astronomers
in Europe. So great was the esteem in which Magister
Zimmerman held the young Transylvanian, that when he
subsequently organized a Chapter of Perfection or Col-
legium Pietatis for the purpose of emigrating to the New
World, there to meet the great Deliverer, we find Johannes
Kelpius, as we will now call him, the second in command,
or Deputy Master ; and upon Zimmerman's untimely death
at Rotterdam on the eve of embarkation (1693) he became
Magister of the Chapter.
It was under the guidance of Kelpius that the journey
to the New World was safely accomp-
lished, where they expected to witness
the Millennium, which, according to
Zimmennan's astronomical calculations,
was to take place in the fall of the year
of grace 1694.^*''
Martin Kelp, our Magister's elder
^*^ Hartmann, Magister-buch, 1477-1700, MS. folio, 499, Konigliche
Bibliothek, Stuttgart.
224 The Pietists of Provincial Pennsylvania.
brother, also became known for his learning."^" He finished
his edncation nnder the patronage of Elias Ladiver and
Magister Schnitzler, and studied at Hamburg and Leipzig,
where he received the degree of Magister. He too died at
an early age, the year after his brother left the Fatherland
for Pennsylvania.
The remaining brother, George Kelp,"^'' also received a
liberal education, and subsequently became Burgomaster of
Schassburg, the chief city of his native district. He mar-
ried into the noble Sternberg family, and afterwards,
together with his sons, was knighted, since which time the
family has been known as Kelp von Sternberg. It is from
this fact that Johannes Kelpius, the Magister on the Wissa-
hickon, in the later Moravian records is alluded to as
" Baron Kelpio."
For some reasons unknown, Kelpius, after he came to
Philadelphia, failed to keep in touch with his family in
Germany, The Transylvanian chronicler, in closing his
'-'*' Rector Martin Kelp was the author of the celebrated work, —
'' Natales Saxoiuini Transylvanicr^ Aposciasiitatf Historico collustrati.
Resp. Joacii. C/iristiano. li'rstphal, \i'o-/\'upiit-d!e 22 Mart., /6S4.
Lipsicr. ^to.
'^*'' Uffenbach in his Memoirs gives the following interesting information
about George Kelp, the brother of our Magister, who then seems to have
been living at Liineburg, in Hanover :
"January 28, 17 10, I learned from a resident pastor that a certain person
here, named Kelp, had purchased the library of Herr Horn, and then sold
the books at Auction. The sale of the Manuscripts, however, had been
forbidden by the Magistrates, as there were many of local interest among
them. My informant further assured me that Kelp, who had married a
daughter of the " Stern" family, was wont to gather together many good
things, but afterwards sold them dear enough.
"January 30, 17 10. — Called again on the above Herr Kelp and pur-
chased from him, at a high price, various books and manuscripts. He is
a young, pleasant but capricious man, and notwithstanding the poor ap-
pearance of his house, acts big and does not urge one to purchase from
him. — Uffenbach Reisen, vol. 1, 4S3, 506.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
. T^J^'^^^^^^^^t^ /Ce^^^ V
FROM THE ORIGINAL CANVASS BY DR. CHRISTOPHER WITT,
NOW IN THE HISTORICAL SOCIETY OF PENNSYLVANIA.
VU^
The Diary of Kelpius. 225
biographical sketch, adds : " Afterwards he journeyed to
Pennsylvania, and his Fatherland heard nothinj^ more of
him."
This statement may be true so far as his immediate
family is concerned, for a regular correspondence was main-
tained between Kelpius and the leading representatives of
similar convictions to his own in England and Germany.
This is shown by copies of a number of letters entered
in the back of his Journal — one of the two manuscript
books in his handwriting that have come down to us.
This Journal, as it is usually called, contains loi closely
written pages, in addition there is a note upon two of the
fly leaves. The first is apparently a quotation from Seneca,
and is headed '■''Seneca de reform
[Translation.] — "I cannot go beyond my country: it is
the one of all ; no one can be banished outside of this. My
country is not forbidden to me, but only a locality. Into
whatever land I come, I come into my own : none is exile,
but on-ly another country. My country is wherever it is
well ; for if one is wise he is a traveller ; if foolish an exile.
The great principle of virtue is, as he said, a mind gradu-
ally trained first to barter visible and transitory things, that
it may afterwards be able to give them up. He is delicate
to whom his country is sweet ; but he is strong to whom
every single thing is his country ; indeed he is perfect to
whom every single thing is his countr}- ; indeed he is perfect
to whom the world is exile."
The next leaf may be called a title, and sets forth that
the following are " Literal copies of letters to friends in and
out of Pennsylvania, sent from the Wilderness b}- Johanno
Kelpio, Transylvania. 1 694-1703-4-5-6-7."
The first seventeen pages of the book proper contain a
Latin diariuJH of his journey to America. It represents
29
226 TJie Pietists of Provincial Pennsylvania.
however, but a small portion of the voluminous correspon-
dence which he is known to have maintained with the
Theosophical Fraternity in Europe.
The contents of this Journal are as follows : Diarium, 17
pages ; ^^^ German letter to Heinrich Johann Deichmann in
London, dated September 24, 1697, four pages ; another to
the same, dated May 12, 1699, 13 pages; with a seven-
page postscript by Seelig. Then follows the well-known
English missive to Stephen Mumford, December 11, 1699,
seven pages; a Latin letter to Rev. Tobias Eric Biorck, 13
pages ; a twenty-two-page German letter to Maria Elizabeth
Gerber in Virginia, dated October 10, 1704 ; one in German
of five pages, dated July i, 1705, to his old tutor. Prof.
Fabricius, who was then at Helmstadt ; another to Deich-
mann, of two and a half pages, dated July 23, 1705 ; and,
lastly, the English missive of eleven pages to Hester Pal-
mer, in which he describes the " Threefold Wilderness
State." -''
The Latin missive addressed to Rev. Tobias Eric Biorck
unfortunately bears no date, but as it is inserted between
the Mumford letter (December 11, 1699) and the Gerber
missive (October 10, 1704) it was undoubtedly written
during the period when Rudman and Justus Falkner were
active in New York, and appealed to Kelpius and his
party for pecuniary assistance.
The allusion to money evidently relates to the repayment
of a loan made to either the strug-orlino- Dutch congreration
in New York or the Swedish churches on the Delaware.
The first page of this letter is reproduced in facsimile.^
together with a translation. A spirit of the true religion
''^'^ The first page of this diary is reproduced in facsimile on page 14 of
this work.
■^^^ Letter in full, pp. 1S0-191, ibid.
Greeting to Didrck. 227
pervades the whole letter, and the allusion to the pious
Rudiiian illustrates the intimacy between the mystical
Pietists and the Orthodox clergymen in the Province.
[TRANSLATION.]
"TO REV. MAGISTER ERIC BIORCK,
" PASTOR AT CHRISTIANNA.
"IMMANUEL.
" May Jehovah remember thee, that thon mayest see the
good things of his elect ; may he remember thee for the
sake of his favor toward his people, that thou mayest
rejoice in the joy of his nation. May he visit thee in his
salvation, that thou mayest glory in his inheritance. Amen!
" Psalm cvi. 4 and 5.
" Very reverend Sir and Friend^ Master and friend in Jesus
our Sa7)ionr^ ever to be regarded by me zaith fraternal
love :
" In your beloved letter, written on January 10, and
received on January 17, through Mr. Jonas B , I got
a twofold proof of your fraternal love, the epistle and the
money. Would to God I were truly such as you have out-
lined, or such as you have judged me with my most beloved
Rudman. By day and by night I attend, indeed, that I
ma}' cleanse nn-self from every blemish both of bod}- and
of soul, and I perform my rites in the fear of the Lord, and
that I may obtain, by grace alone, that which is my pattern
by nature, through sincere imitation of Him ; to wit, the
adoption as a son, the redemption of our body (Rom. viii,
23. Compare i John iii, 1-2; Phil, iii, 11-15; Gal. iv, 5;
Apoc. xix, 8 ; 2 Tim. iv, 8). How many parasangs ""' as yet
^^' Parasang is a Persian measure of length, which, according to Hero-
dotus is thirty stadia, or nearly four English miles. But, in different times
and places, it has been 30, 40 or 60 stadia.
2 28 TJie Pietists of Provincial Pennsylvania.
•r
Letter to Magister Fabricius. 229
I mdy be distant from the scope (aim) prefixed for myself,
becometh known to the fellow-soldiers (Associates) of those
crucified and buried with (in) Christ (Gal, ii, 20), and whom
God, rich in mercy through Christ, kept secret (in silence)
and awakened and placed in the heavenly [places] in Christ
Jesus (Eph. i, 20). Better than myself no one knows [my
shortcomings] save alone the searcher of hearts and minds ;
for that which our beloved Rudman bore witness concern-
ing me, is to be attributed rather to himself (Rudman) and
to divine charity, wherewithal his heart was affected : these
things also, Paul being a witness (I Cor., xiii). He en-
dureth all, believeth all, hopeth all, sustaineth all."
[End of the first page.]
Another interesting missive in this old diary, and one of
the most important, is the German letter written by Kel-
pius to his former tutor, Magister Fabricius, then at the
head of the Helmstadt University. It runs thus, —
[TRANSLATION.]
"July 23d, 1705.
" To Dr. Fabricius.^ P>'of. TJieol. at Helmstadt :
Your Magnificence : — The joy your letter afforded me
I am unable, at present, to describe. I did behold in it, as
in a mirror, the sincerity & uprightness of my good old
mastor, Dr. Fabricius. What dear Mr. Ingelstatter, ex-
rettore dei Falkein.^ reported, is true, so far as appertaineth
to the principal point, namely, that I have not become a
Quaker. Such an idea hath never come into my mind,
albeit I love them from my inmost soul, even as I do all
other sects that approach & call themselves Christ's, the
Paptists even not excluded, &, with Peter, I have found
out, in deed & truth, that God regarded not the person,
230 The Pietists of Provi7icial Pennsylvania.
but in all sorts of work & religion. He that feareth
Him, & doeth what is right, is agreeable to Him. I could
report of magnalities (if space permitted) which this great
God hath wrought even amongst the Indians, whereof there
is some printed notice in the Memoirs of the Phil. Soc. in
London, & how they are brought to grief now & then by
blind-mouthed Christians. Yet one instance I will report,
as abashed Sir W. Penn, when he was here last. Anno 1701
(if I remember rightly) when he wanted to preach to them
of faith in the God of Heaven & Earth, at their Kintika
(thus they call their festivity). After having listened to
him with great patience, they answered : ' You bid us be-
lieve in the Creator & Preserver of Heaven & Earth, though
you do not believe in Him yourself, nor trust in Him.
For you have now made 3^our own the land we held in
common amongst ourselves & our friends. You now take
heed, night and da}^, how you may keep it, so that no one
may take it from you. Indeed, you are anxious even be-
yond your span of life, and divide it among your children.
This manor for this child, that manor for that child. But
we have faith in God the Creator & Preserver of Heaven
& Earth. He preserveth the sun, He hath preserved our
fathers so many moons (for they count not by years). He
preserveth us, and we believe & are sure that He will also
preserve our children after us, & provide for them, & be-
cause we believe this, we bequeath them not a foot of land.'
Whenever we shall be made worthy to see the many and
varied dwellings in our Father's house (for who would be
so simple, to say these dwellings were all of one sort), it is
my belief we shall then see that the same Architect cared
little about our common formula & systematic architecture.
And, I trow, many disciples of IMoses & Christ, when in
want or dying, might be glad if they shall be received in
'•'• Restitution of all Tiling s^ 231
any of the liuts, described above, by him, whom they per-
haps accused of heresy in this life. I hope that God, who
maketh happy both man and beast, & hath mercy on all his
children, will, at last, make all men, as died in Adam, alive
in the other. But life & death are further distinguished from
change, so that those that have been made to live in Christ,
must be delivered from the second death. I know that some
cranks, spiriti Divines^^ trouble & crucify themselves con-
cerning this Lexion theologies (as they call it), but espe-
cially the Reprobratites, because these (Restitution of all
things) '^^ cancel & crucify their dogmas so very frequently.
Meseems, however, their little faith hath its origin in the
misunderstanding of the word Eternity^ which neither in
Greek nor in Hebrew denoteth a time but an end, but
rather the contrary as they have both singular & plural
numbers, & Paul even speaketh of the birth of Eternities.
But just as the luminaries of the firmament are the dimen-
sions of our time, so it seemeth that the Eternities have,
also, their dimensions, which, however, those (sensual
Man's having not the spirit) cannot well see, wherefore
allowance must be made, if they, perchance, judge hereof
as the blind do of colors. But if the Lord from out His
infinite plentitude should give them the spiritual mind,
they will, no doubt, judge otherwise. How wroth I for-
merly would wax toward those who would not accept the
sayings of Schertzer or Calov"''^ as Oracles. And I trust in
''■'"''■ The doctrine of "Restitution of all Things" is still adhered to by
the German Seventh-day Baptist Church in Pennsylvania, and who are
the direct descendants of the secular congregation of the Ephrata Com-
munity. They believe in " The full restoration of all things to the prime-
val condition, as it v^as before the fall, by Christ, that they may be one as
we are. ' '
This is based on the following passages in the Holy Scriptures : John
xvii, 2 ; I Cor. xv, 28 ; Eph. i, 10.
232 TJie Pietists of Provijicial Pennsylvania.
the infinite mercy of God (& your Magnificence also had
great patience with nie & to me, indeed, publicly, whereof
I have since often been ashamed, but admired }-our Mag-
nificence's humility & prudence), why should I then look
with evil eye upon my blind neighbor, because God hath,
perchance, showed me beforehand the abundance of His
Mercy, by opening mine eyes before theirs ? Not to speak
of, that I see but little fragments of the fragmentary work
& the men of the creation as trees ! But, especially, because
I hope to become one in God through Christ both with
those who do not yet see as I do, and with those that see
much better and farther than I.
" Although I proffer this common love in the brotherly
love, yet the brotherly love, the Philadelphiac, remains with
me on a firm foundation ; whence I was wronged, if I have
been called a Quaker on account of the former (common
love), or even furthermore, a Papist, as has been done by
the Quakers in this country, as I was unwilling to enter
the married state, however advantageous the connection,
wherefore I was either a Jesuit or an Indian Deitist,
although, by the grace of God, it is easy for me to be
judged from a human standpoint. Nevertheless I have
mercy on such untimely judges and condemners, who are
oblivious of the express prohibition of Christ & Paul,
though professing to be his disciples ; therefore I can har-
monize as little with the canon of the Anglical Church
(Confession), as with the anathema of the Council of Trent,
'^^■' Abraham Calovius (Kalau), born April 16, 1612, was one of the most
celebrated divines of the 17th century, and a native of Morungen, in East
Prussia; died February 25, 1686, while General Superintendent and Pro-
fessor of Divinity at Wittenberg. He was one of the leading controver-
sional writers of the period, and as the representative of the scholastic
and zelotic Lutherdom opposed the union of the Protestant Church, in
consequence of which his followers were called Calovians.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
PORTRAIT OF MAGISTER FABRICIUS,
TUTOR AND FRIEND OF KELPIUS.
THOM AN OLD COPPERPLATE AT HELMSTADT.
The Anglican Faith. 233
tlioiigh having no part in the errors mentioned. To the
honor of the Anglical Church, I must confess, that they
practice the Doctrine of universal grace much better than
the Lutherans.
" Their 39 Theses, or Articles (I had almost said 40 less
one) are so mild and general, that they can be accepted by
any one, who is not too narrowminded and of too little
faith. If any one amongst them have but a private
view, as, for instance, concerning the universal restitution,
the Millennium, the Metemptosis,^''"' etc., he is, on that
account, not excommunicated forthwith, especially, if he
make them but serviceable to the practice of piety, not for
the instituting of Sects, although they deem the Quaker
Sect the last, «& that the Lord would now soon come to His
Temple, forasmuch as the opinion concerning the Millen-
nium is quite correct both amongst them and the Presby-
terians, or Calvinists, both in Old and New England, as
well as here, and even amongst the Quakers themselves a
few years ago. It is consequently wrong to place all these
into one category. The majority of them are just as worldly
in their opinions, as any of the great divisions may be, &
if all their members should be subjected to a particular
examination on some points of Religion — the result would
be, as amongst others — so many heads, so many opinions,
as I have found out in mine own experience." [Here the
letter ends abruptly.]
Most of the letters in this volume are somewhat rhapso-
dical, and filled with obscure illusions to mystical subjects
and scriptural quotations.
A vein of true piety, however, pervades every missive,
the whole being an evidence of the survival of superstition
at that late day, strangely mingled with the observed facts
30
234 ^^^^ Pietisi's of Provincial Pennsylvania.
of science, which, as a late writer states,^'* is one of the
cnriosities of spiritnal development in all times.
This unique book is now in the possession of Mr. Charles
J. Wistar, of Germantown. Well-founded traditions state
that some years after Kelpius' death the book was given to
Johannes Wiister, an ancestor of the present owner, either
by Seelig or by Matthai ; most probably the latter, as
Wiister cared for the old recluse in his declining years.
The other book contains a number of hymns, written
both in German and English, and in most cases the musical
score of the melody is neatly written at the commencement
of the hymn, showing that Kelpius was a practical musician
as well as a poet and philosopher. This hymn-book is
about 5x7^ inches in size, and is a specimen of Seelig's
proficiency in the bookbinder's art. It was for many years
in possession of the Warmer family of Germantown, and
eventually passed successively into the hands of William
W. Leibert, who gave it to A. H. Cassel, of Harleyville,
Montgomery County, from whom it finally came into the
collection of the Historical Society of Pennsylvania, where
it has now found a permanent resting place.
This unique volume of seventy pages contains twelve
hymns and melodies. It is evidently a duplicate of a simi-
lar manuscript collection, or else it is a compilation from
loose sheets upon which were originalh' written such hymns
as were in common use in the services at the Tabernacle.
The hymns are written in German on the left hand pages,
while on the opposite pages is an attempt at a metrical
translation in English. The musical score as well as the
hymns are all in the peculiar handwriting of Kelpius, and,
like his diary, the book affords us an insight into his
relieious fervor.
^^* Francis Howard Williams.
K>iorr vou RoscnrotJi. 235
Most of the hymns are written somewhat after the style
of the celebrated Christian Knorr, Baron von Rosenroth,-'^'
whose name is qnoted in connection with the melody of
several of the compositions.
Kelpius became acquainted with Knorr during his so-
journ at the university, and it is supposed that he first intro-
duced the youthful student into the secrets of Cabbalistic
philosophy.
The title, together with a specimen page of the Kelpius
hymn book, in both German and English, is reproduced in
facsimile. An additional value is imparted to this quaint
little book from the falct that it is evidently the first book
of hymnology or German poetry and music that was com-
posed and written in the western world. It is, however,
just to state that Kelpius was not the only poet and com-
poser among the original party of Theosophical emigrants ;
Koster, as well as the Falkner brothers, also composed
hymns that have survived until the present time, as will be
shown in a future chapter.
The English translations are mere paraphases, and fail to
convey the full fervor and meaning of the German original.
^^^ Christian Knorr, Baron v. Rosenroth, was born at Altrauden, in
Silesia, July 15, 1636. After studying at the universities of Leipzig and
Wittenberg, he made an extended tour through France, England and
Holland. At Amsterdam he became acquainted with an Armenian prince ;
with the chief Rabbi, Meir Stern, from Frankfort ; a M. Dr. John Light-
foot, Dr. Henry More, and others, and as a result devoted himself to the
study of Oriental languages, of chemistry and of occult and Cabbalistic
philosophy. He edited various Rabbinical writings, published several
Cabbalistical works, notably his Kabbala Denudata ( 2 vols. Sulzbach,
1677). He, however, is chiefly known by his hymns, published in Nurem-
berg, 1684, under the title " Neuer Helicon Mil Seitier Neun Musen ; das
its, Geistliche Siiten Lieder, &r." A number of these hymns were incor-
porated in the Halle Hymnal, 1704 {Geistreicher Lieder), since when
they have been translated into difl'erent languages, and are now used by
nearly all Protestant denominations throughout the world.
236 The Pietists of Provincial Pennsylvania.
of the
at the itine ^ j- . .
t^ceii fke fay in IH/er^ ^f^'^^''
Oftd cpre^^y ^/^^ mufhtiid^
^ Mr S^^f'^'^^
Xeio(/ce. not su^tfj/f nil C mineCneMiy^tJl^
y;/c^7f/J.c^ a^, (oA en f/it //< d^Jte^, Hi^
Jtd^/i^twfi 0/ ^^^^^j B^aii/d fAaUeycMMd
f^<fyf kifU an tuf he pt^cx ^^ /iiU caii/e, S^ ejce -
cult jiuJgpteft/ j^r me/ lie ioi^^tini/ me fc%/L
"^jjmS^/Ae tAnt if „une tTterZ/ka^f^ti
Tem^FJ^^ft^ 77t A/ner/cu jyay
English Title of the Kelpius Hymn Book.
Voice of the Hidden Love. 237
This applies to the titles as well as to the poetry. The
titles are therefore given here in both languages :
The German title reads, —
" /. N. I. II Die Kldglige Stifnme \\ der\\ Verborgenen Lie he
II ztir zeit da Sie \\ Elend itnd Verlassen \\ darnieder lag \\ iind
von II Der Menge Hirer Feinde gedranget ti7td geaitchstiget\\
Wurde von einemn in Kunimer Schrvebenden. || Entworfeny
The titles of the hymns are as follows :
(i) " J^on der Jll'isteney der Jungfraulicheii \\ Heimlichen
Creiitzes Lie be.''''
" Parodie || Die Seele ging zu Nechst."'^
Musical score.
[Of the Wilderness || of the Secret or Private || Virgin
Cross Love.]
It is divided into three parts, of 9, 23 and 21 stanzas
respectively.
(2) Musical score.
" Process \\ der in Tode gr'unenden \\ Liebe \\ Bey gelegen-
heit eines freiindes.^ so micJi hassen zvolte.''''
An explanatory note states that " The first & third part
may be sung on the following, & Ye Second and last part
on Mel. page i.
[The Process of Love || growing in Death || By occasion
of a Friend that would hate me.]
This hymn is colloquial, and is in three parts and twenty-
four stanzas, viz., part i, "Johannes" 10 stanzas; part 2,
"The Friend" 4 stanzas; part 3, "Johannes" 9. Both
together, i stanza, viz. —
" Since then our friendship has in trying times stood even
The Lord increas it more & strengthen it from Heaven
So that it fear no Might nor Pow'r of Death to come,
But may Triumph above by God in Christ's Kingdom."
238 The Pietists of Provincial Pennsylvania.
\i\-^h-tf(^^^tUi'^\np
fO^ r ff j^;
•arv
e^
•|tom'frP'-n^#
^-r-
^ f -r ^ If
^
^jZJ-^r>f*rtS^.
Fac-simile of a German Page of Kelpius' Hymnal.
The Bitter Siveet Nig Jit Ode. 239
(3) " Bitter Susse Nachts Ode \\ der stcrbende/i \\ Todes
sick vergnilgejiden \\ Liebe. \\ Bey der betrachtimg dass ihr
Creutz sey der Liebe Pfaiid\\ von der hand Sophia ihr zii
gesajtdty
" Parodie Rosen :\\ 34 Du hast o Seelenfreund : \\p. ^."
[Bitter Sweet Night Ode || of the dying || But contented
II Love II By the consideration that the cross is the Pledge
of Love, sent to the Soul from Sophia. ]
The hymn proper consists of 12 stanzas, at the close the
composition assumes a dramatic form, the stanzas being
rendered alternately by a " Speaking Voice" and " The
Soul," the purpose being to introduce " Contradictions"
and " Objections" and " Conclusions" after the manner of
the theologians of the seventeenth century.
(4) Musical score.
^^ Das Paradoxe und Seltsam \\ Vergiiugcn \\ der gottlicJi
J'er/iebten. \\ In eine Antwort atif einen Brief so voller \\
Liebe^ trost iind DemiitJiy
Mel. " O Gott du fro miner Gott ivie folget :''
[The Paradox and Seldom || Contentment || of the God-
loving Soul.]
This hymn contains twenty-one stanzas.
(5) " Gesprach der See/en niit \\ sich selbst \\ Uber ihren
king Wehrenden \\ Reinigitng \\ Gestillet in Traurigen l^er-
/angen \\ in der IVusten \\ Anno i6gS \\ jo Jan.''^
^''Parodie Rosenroth /S\ Hier lieg ich gefangen?''
Musical score.
[Colloquim of the Soul || with its self || Over her Long ||
during II Purification || Set in a pensive Longing || in the
Wilderness || Anno 1698 Ye 30 Jan.]
This also contains a series of objections, queries and
answers.
240 TJie Pietists of Provincial Pennsylvania.
(6) " Von dcr Riilic || als icJi niich einstens in dcr Wiistcn
bey II dcr Arniiith so Mude gearbeitet iSgy^ Octob.^"^
'''' Im Tlion : ^ So wiincJi icJi mi)i eine gnte nacJit : wie
folgct: "
Musical score.
[Upon Rest || As I once in the Wilderness, in Poverty ||
had made me weary with Labour || in October, 1697.]
(7) " Von Den nciienJiDigfraiilichcn \\ Kraft Leib \\ zvorin-
nen dcr Herr selbst woJinet || tutd seiner Geheimnisse offen-
bahret || wie solcher muste best diet sein || Gestcllet in SeJui-
Hchen Verlangen || Anjio i6pp^ Febry
Melodic p. 17 (same as hymn No. 4.)
[Of the Power of the New || Virgin Body, || where in the
Lord himself dwellest || and Revealeth his Mysteries : || How
it is to be obtained, || Done in pensive longing, in Febr.,
1699.]
The last seven stanzas of this hymn consists of a rythmical
prayer.
(8) " Die macht der Liebe \\ welche \\ dcr Welt dcr Sunde
iind deni Todt \\ Obsinget \\ in einen || Trauer Gcdicht \\
entwoifen || I'jo^ \\ N. Br
" A^. B. NacJi deni iintcrschiedlichen Satzen kan audi ||
die Melodic verdndert werden ; wie folget.
" Erster Satz ; Melod. ' Die Seele ging zu ndchstcn.''
Musical score.
" Zzueiter satz ; Mel. ' Du hast O Secle freiind^ p. p.
" Dritter satz ; ' Die Seele ging., &c.''
" Vierter satz ; Aid. ''Herr schone Mein.''"'
25B Metemptosis. — In chronology the solar equation necessary to prevent
the new moon from happening a day too late, or the suppression of the
bissextile once in 134 years ; as opposed \.o proeinptosis.
TJie Disconsolate Soul. 241
"j, d, 7, satz ; Mel. ''Die Seele gi)ig zii nachstcn.''
" Achter sats {This part was to be spoken.)
"9 & 10 ; Mel. ' Die Seele ging &c.^
'' Elf ter sats ; Mel. 'O! Gott du fromer Gott.'-'''^
^'' Zwolfter satz {To the enlightened souls., yet in Ye first
Love).
" Melodie || am Ende.''''
[The Power of Love || which conquers the World, Sin
& Death 1| in a Pensive Poem || Composed |1 1705.]
(9) '''• Ein Verliebtes Girren der \\ Trostlosen Seele \\ In
der Morgen Ddm7?iernng \\ Oder von des Willen \\ aiif una
ahsteig |1 tind still stehen.^''
Musical score.
[A Loving Moan 1| of the Disconsolate Soul || in the
Morning Dawn || Or from the Will's Rising, falling & still-
stand. II As I lay in Christian Warmer's House, very weak,
in a small Bed, not unlike a CofiQn, in May, 1706.]
Contents :
"The Soul does desire || To have Nuptial fruit || But as
she rose hier || To soon in pursute || The Bridegroom slipt
from her, & left her alone || She wish's to be perfect Re-
signed, in Moan || So finds she then lastly that most blessed
one II 25 stanzas."
(10) " Trost nnd an/ninnterungs lied \\ I or zwei einsainen
Wittzven in sonderheit gestellet || All heir aber zti gemeiner
besten in etzvas verdnderet || bey gelegenhcit einer grosse?i
Verk'altiing., so || Mich nbei'fallen \\ ijo6 in Julius.''^
Musical score.
^^ Mel: ' Was Gott thuet das ist zvohlgethan.'"
^"' Geistreicher Lieder, hymn 303, p. 377, by J. Herman.
31
242 The Pietists of Provincial Peniisylvania.
QA^OWii^ moan ^
J^/^j^m 0'/^A<<y^ if^rmcff Mii/«, Viruio^oA, pi a^mA/
4 <%(m.
J^W^
^
fi" i^o^r B
-y^.//
Fac-simile of a English Page of Kei.pius' Hvmnal.
Description of Kclpius. 243
(11) ^'' Der 121 Psalm David'' s^ Tr'dstlich von einen an
dcni aicse?' den j & 6 \\ Gesetz eniivoi'feny
[The 121 Psalm of David || comfortably paraphras'd. ]
" Afel. ' Barmherziger treuer Goti. ' (Chriazo Rosenrotli.)
Musical score.
Eight stanzas.
(12) ^'' Ich Liebe Jesum nur Alleiny
[The best choice.]
Musical score, Mel.
A late magazine writer, in commenting upon this col-
lection of raphsodical poems, states: "The judicious bio-
graphical student who brings to the consideration of the
character of Kelpius an appreciative and unbiased mind,
will find in these hymns evidence of undoubted sincerity,
mingled with a spiritual exaltation bordering on fanaticism.
There is little doubt that this lonely man, given to inces-
sant contemplation and continually thrown in upon him-
self, came at last to regard his mental visions as a veritable
new apocalypse ; and the position of authority which he
early attained, — the spiritual headship which his purity of
life and great learning procured for him, — must have tended
to fortify his belief in the semi-celestial character of his
mission."
Johannes Kelpius was small of stature, slight in frame,
and suffered from an affection or paralysis of the left evelid.
It is a curious coincidence that several of the noted religi-
ous leaders of the last century had some marked peculiarity
about their eyes, — Kelpius, Beissel, Whitefield, Miihlen-
berg and others. In addition to the above infirmity, Kel-
pius was of a frail constitution, which soon broke down
244 ^^^^^ Pietists of Provincial Pennsylvania.
under frugal fare and abstemious habits and the extremes
of our variable climate.
A succession of heavy colds was the result, aggravated
by the custom which Kelpius had of retiring to a cave in
the hillside for study and contemplation.
This cave, sixteen feet long by nine feet wide and eight
feet high,"'^'^ as before stated, was not a natural formation,
but was built for his uses.""'* It was about two hundred yards
from the Tabernacle, near a cold spring of water, which to
the present day is knowm as the Kelpius' Spring on the
Wissahickon.
According to the Ephrata MSS., this cell or cave was
known as the " Laurea," and was originally fitted up with
much taste and ingenuity, containing, besides many books,
curious utensils for chemical and philosophical purposes.
Finally the repeated colds turned into consumption, and
in the winter of 1705-6 he became so feeble that his life
was despaired of It was then that he was removed to the
humble home of the Warmer family in Germantown, where
he was tenderly nursed by Christiana Warmer. How re-
signed the devout sufferer was during his illness is shown by
the last three lines of the twenty-fifth stanza of his h}-mn, —
" Therefore kiss, or correct, Come to me or Go,
Give Presents, or take them : bring Joy, or bring Wo,
If I can but have thee, thy will may be so." '""
It was less than two months after his temporary recovery
and return to the Tabernacle (May, 1706), that we again
find him suffering from a relapse, having, as he himself
writes, a "great cold.''
258 Prom actual measurement.
259 ggg frontispiece.
260 '' Dj-iijii K'ussejiiid z'uchtige , kounne uud geh,
Beschciike, entziehe, bring f rend t\ bring iveli,
IVann ich dich habe, dein wille geschch.'''
Christian Warmer. 245
[Christian Warmer, the tailor of Gennantown, whose
wife Christiana was the good Samaritan of the Theosophical
enthusiasts, was also strongly imbued with the mystical
teachings of Kelpius and his followers, and remained stead-
r f /4 fast in his profes-
C-fri^f-t^i/fl ^^^^ sion until his death,
which occurred in
the spring of 1728. His peculiar ideas of the future state
are well set forth in his last will and testament :
" In the Name of God amen. The 26 day of April in the year of our
Lord 1728, I, Christian Warmer of Germantown in the County of Philada
& province of Pennsylvania taylor, being of perfect mind and memory
(for which I return hearty thanks to God my Heavenly Father) calling to
mind the frailty of this Transitory life & that it is appointed for all men
once to die Do Make & ordain this ni}' last will & Testant that is to say
First of all and Principally I Recomend my soul into the hands of Al-
mighty God, my Heavenly Father who gave it to me & being in a fallen
& Degenerate State, has again Espoused it a second time to himself, by
& through the Death & sufferings of his Dearly beloved Son Jesus Christ,
who has purchased it with his bitter & bloody passion, to be his spouse
it bride, with whom I hope to live & Reign Eternally, and my body to
the Earth to be buried in a Christian like & desent manner, at the Direc-
tion of my Execrs hereafter named, Nothing doubting but at the resurec-
tion of the Just through the merits of Jesus Christ, I shall receive the
same again, by the mighty power of God, to live & be with my spirit &
soul united into one Heavenly Creature with my beloved Saviour &
Redeemer tt to Reign with him forever & ever. — Amen."]
Thus Kelpius lingered and suffered, the disease gradually
but surely gaining the ascendancy, notwithstanding Doctor
Witt's "bolus" and the herb decoctions {Jiaiis-niittcl) of the
brethren, together with the tender attentions of neighbors
and friends, who knelt beside him praying for his soul and
watching his failing breath. He finally succumbed in the
year 1708, at the early age of thirty-five.
His whole life had been a preparation to meet the
heavenly bridegroom, " la\'ing aside all other engagements
,<2C^W;^^^^
246 The Pietists 0/ Provincial Pennsylvania.
whatever, trimming his lamp and adorning himself with
that white silky holiness and golden righteousness that he
might be found worthy."
Among the musty archives in the library of the Francke
Institutions or Orphange at Halle, on the Saale, in Saxony,
there is an old manuscript that gives a curious account of
the death of Magister Kelpius. This paper is in the hand-
writing of Pastor Heinrich Melchior Miihlenberg, and sets
forth that in the year of his arrival in Pennsylvania (1742)
Daniel Geissler, a trustworthy man of over sixty years of
- ^ age, and the former
fa7}ij(lus 2in<l confiden-
tial assistant of Kel-
pius, gave to him the
following interesting particulars of the death of the
Magister :
" Kelpius among other things was of the firm belief that
he would not die a natural death, and that his body would
not decay, but that he would be transformed, transfigured,
overshadowed and, like Elijah, be translated bodily into
the spiritual world.
" As his last hours drew near and the forerunners of disso-
lution, the Magister spent three long days and nights in
praying to God, struggling and supplicating that, in his
case, the Lord Sabaoth would receive him bodily as he did
Enoch and Elias of old, and that there might be no actual
dissolution, but that body and soul might remain intact
and be transfigured and received in the flesh.
" At last, on the third day, after a long silence he ceased
his pleadings, and, addressing himself to his faithful /???««-
Ins^ said : ' My beloved Daniel, I am not to attain that
which I aspired unto. I have received my answer. It is
The Mystei^ious Casket. 247
that dust I am, and to dust I am to return. It is ordained
that I shall die like unto all children of Adam.'
" Kelpius thereupon handed Geissler a box or casket,
which was well secured and sealed, and told him to carry
it to the Schuylkill, where the water was deep, and cast it
into the river. Geissler took the casket as far as the river
bank, and being of somewhat an inquisitive nature, con-
cluded to hide the casket until after his master's death, and
then possess himself of the secret of its contents.
" Upon his return Kelpius raised himself up and, with out-
stretched hand, pointing to \\\'&famHhis^ looked him sharply
in the eyes, and said : ' Daniel, thou hast not done as I bid
thee, nor hast thou cast the casket into the river, but hast
hidden it near the shore.' Geissler, now more than ever
convinced of the occult powers of the dying Magister,
without even stammering and excuse, hurried to the river
bank, and threw the casket into the water as he was
bidden."
The MS. goes on to state that as the mysterious casket
touched the water the " Arcanum" exploded, and for a time
flashes of lightning and peals like unto thunder came from
out of the water.
When Geissler again returned to the bedside of Kelpius
at the Tabernacle, the latter told him that now was accom-
plished the task he had given him. A few days after this
episode the pious Magister entered into rest. All tradition
seems to agree that his remains were consigned to a grave
within the orchard or garden belonging to the Tabernacle
over which he had so long and faithfully presided.
Such of the brethren as were left of the original Com-
munity performed the last rites according to the impressive
rittial of the Mystic Fraternity.
It was shorth' before sunset that the cortege with the
248 The Pietists of Provincial Pennsylvania.
bier solemnly filed out of the Saal of the Tabernacle, the
Mystics chanting a solemn " De Profnndis," ranging them-
selves in a circle around the open grave. The coffin was
then placed over the opening until the orb of day was far
down in the west. As the last ra^'s were seen, at a given
signal from Seelig, who was now Magister, the body was
lowered into the grave. At the same instant a snow-white
dove was released from a hamper, and winged its flight
heavenward ; while the Brethern looking upward and with
uplifted hands, repeated thrice the invocation: " Gott gebe
ihn eiiie seilige an/o-ste/inngy [God grant him a blessed
resurrection.] -^^
The following eulogium, taken from the Ephrata MSS.,
is attributed to Prior Jaebetz (Rev. Peter Miller, the suc-
cessor of Beissel). It was evidently written by a scholar,
and one who had access to writings of Kelpius which are
now unavailable. It shows the estimation in which the
pious recluse on the Wissahickon was held during the last
century.
" Kelpius educated in one- of the most distinguished
Universities of Europe, and having had advantage of the
best resources for the acquirement of knowledge, was cal-
culated to edify and enlighten those who resorted to him
for information. He had particularily made great progress
in the study of ancient lore, and was quite proficient in
theology. He was intimately acquainted with the principal
works of the Rabbins, the Heathen and Stoic philosophers,
the Fathers of the Christian Church, and the Reformers.
He was conversant with the writings of Tertullian, St.
'■"" If this story of the dove is historical, it is a survival of high interest.
Dion Cassius, in an impressive account of the funeral by the Emperor
Pertinax, of which he was an eye-witness, tells us that an eagle was tied
to the funeral pyre. When the flames burnt the rope, the eagle mounted
to the clouds, as the soul of Pertinax to the Gods.
Tlic Oracle at DclpJios.
249
Jerome, St. Augustine, vSt. Cvprian,
Clirysostoni, Ambrose, Tauler, Eck,
Myconius, Carlstadt, Hedio, Faber,
Osiauder, Luther, Zwingle and
others, whose opinions he would fre-
quently analyse and expound with
much animation. He was also a
strict disciplinarian, and kept atten-
tion constantly directed inwards
upon self. To know self, he contended, is the first and most
essential of all knowledge. Thales the Milesian, he main-
tained, was the author of the precept, ' Know thyself,' which
was adopted by Chilo the Lacedomonican, and is one of the
three inscriptions which, according to Pliny, was conse-
crated at Delphos by golden letters, and acquired the
authority of a divine oracle ; it was supposed to have been
given by Apollo, of which opinion Cicero has left a record.
(Cujus praecipiti taiita viz Delphico Deo tributor Cicero.)
He directed a sedulous watchfulness over the temper, incli-
nations and passions, and applauded very much the Counsel
of Marcus Aurelius : ' Look within ; for within is the
fountain of good.' "
Thus lived and died Johann Kelpius, the first Magister
of the Theosophical Community on
the Wissahickon, whose histor}- is
so filled with romance and mystery.
Learned and devout, he sacrificed
his life in the interests of humanity,
and in preparing himself and his fol-
lowers for the millennium which
he believed was near at hand.
No other of the early settlers has
Seal ok the Gfrman Society
ever attracted the attention of of Philadelphia.
32
250 The Pietists of Provincial Pennsylvania.
students of Pennsylvanian history, or excited so much
speculation, as this meek and gentle Transylvanian philoso-
pher. Although his last resting-place is unmarked, and
known only from vague tradition, his memory has never-
theless been kept green in song and prose. The most
notable instance of the former is Whittier's " Pennsylvania
Pilgrim," and such parts of it as allude to the subject of
our sketch will prove a fitting close to this chapter :
Or painful Kelpiiis from his hermit den
By Wissahickon, maddest of good men,
Dreamed o'er the Chiliast dreams of Petersen.
Deep in the woods, where the small river slid
Snake-like in shade, the Helmstadt Mystic hid,
Weird as a wizard over arts forbid,
Reading the books of Daniel and of John,
And Behmen's Morning-Redness, through the Stone
Of Wisdom, vouchsafed to his eyes alone.
Whereby he read what man ne'er read before.
And saw the visions man shall see no more,
Till the great angel, striding sea and shore.
Shall bid all flesh await, on land or ships,
The warning trump of the Apocalypse,
Shattering the heavens before the dread eclipse.
E ENRICH EERNHARD KOSTER.
&
F all the characters con-
nected with the Tlieo-
sophical experiment
in the New World none stands
ont in bolder relief than Hen-
rich Bernhard Koster, one of
the original promoters of the
enterprise. To the compara-
arms of chur-brandknburg, 1694. tive fcw wlio tlius far knew
his name, he is in fact the most heroic figure in the history
of the German Pietists of Pennsylvania. Pious, devout,
learned, courageous and combative, he not only boldly pro-
claimed to the settlers of the young province the Gospel
according to the orthodox Lutheran faith, but was ever
ready to take iip the gauntlet when thrown before him.
Nor did he hesitate for an instant to follow his opponents
into their strongholds, and in their very midst to fearlessly
proclaim his convictions, fortifying them with quotations
from the Scriptures.
Nation or race made no difference to this devout enthu-
siast. Casting^ aside for the time his mvstical doctrines and
252 TJie Pietists of Provincial Pennsylvania.
Rosicrucian speculations, he preached the plain Gospel with
untiring energy and zeal among both English, Welsh and
Germans.
The seed sown by him at Germantown at the humble
home of Isaac Van Bebber, upon that natal day of the holy
St. John in 1694, struck root, grew and spread until its in-
fluence permeated the whole Province. Upon that day
began the movement which was to lead the settlers from
the apathy into which they had sunken back to vital
religion and established church forms.
It is true that Swedish Lutheran services were held in
Pennsylvania for almost half a century prior to Penn's
coming, and for some years afterwards. But these were
held only for the Swedes. No effort whatever was made
either by Fabricius or Lock to extend the faith among the
Quakers and Germans who were flocking to these shores.-"^
262 'pjjg following documents have come to light since writing the notices
of this clergyman in two previous chapters of this book (notes 32 and 99).
The first is a letter from Governor Francis Lovelace of New York, and
explains itself, —
" Fort James in New York this 13th day of Ap' 1670.
"CAPt Carr.
" Upon the request of ISIagister Jacobus Fabritius Pastor of the Lutheran
Confession comonly called the Augustan who by the Duke's Lycence hath
a Congregation here, I have granted my Pass to him, & his Wife to go to
Newcastle or any Place in Delaware River, I pray shew him all Civil
Respect when he comes amongst you, & take care he receive no Affront
there, & I presume he will comport himself wth gt Civility & Moderacon
so as to give no just occasion of offence to others. I am
"Your ver\- loving Friend,
"Francis Lovelace."
The other document, an extract from the proceedings of the Council,
gives us an insight into the subsequent private life and behavior of this
clergj-man :—
" Att a Councel September 15th 1675.
" Magister Jacobus Fabricius being Ordered by Special Warrt to make
his personal x\ppearance before the Governor here ; to Answer to a Com-
TJie Establislnneiit of Church Services. 253
It was left to Koster to take the initiative, and boldly
raise his voice immediately upon his arrival among both
Germans and English, and to institute services intended to
induce the settlers to renew their fealty to orthodox religion ;
no matter whether to the English Church as by law estab-
lished or to the faith of the Fatherland.
It is from the advent of the German Pietists in 1694 that
we must date the religious revival in the Province. The
results of Roster's efforts were widespread : they were not
confined to Anglicans and Lutherans, but also stimulated
the Baptists, Presbyterians and so-called Sabbatarians to
organize in Pennsylvania. Finally, when, after a sojourn
of seven years in the Province, the German philosopher
became convinced that, on account of the changed religious
situation, his usefulness as an evangelist was at an end, he
returned to his native country, and resumed his Theo-
sophical studies. He lived to a ripe old age, almost roimd-
ing out a century, and died in an institution connected with
the Lutheran Church.
Unfortunately our estimates of the character and ser^'ices
of this pioneer have hitherto been based upon the accounts
of his religious or personal antagonists, or of such as were
ignorant of the true motives that inspired him, and the
facts that guided him in his course in America. It is
hoped that the matter now presented will place this devout
enthusiast in a new light, and give him his proper position
among the religious leaders of Provincial Pennsylvania.
Henrich Bernhard Koster (Kiister or Koster, as he was
plaint made against him by the High Sheriff and Court at Newcastle in
Delaware, for causing a Distuibance and Uproar against the ^Magistrates.
" It is Ordered that the said Magister Fabricius, in Regard of his being
Guilty of what is lay'd to his Charge and his former irregular Life and
Conversation, be Suspended from Exercising his Function as a Minister,
or Preaching any more within the Governmt either in Publick or Private. ' '
254 T^^^^ Pietists of Provincial Pennsylvania.
generally known in America), was born in November, 1662,
in the little town of Blnmenberg, in the Principality of
Lippe, in Westphalia. His parents were Ludolph Kiister,
Bnrgomaster and leading merchant of his native district,
and Fran Anna Catherina Blnmen von Schwalenberg,
a sister of Simon Heinrich Blumen, privy-conncellor of
Detmold. The Bnrgomaster was not a man of classical
edncation, but he was endowed with good sense.
The subject of this sketch was the eldest of three brothers
who composed the Kiister family, and all upon attaining
their majorit}' became men of note. Ludolph, the noted
literary critic and linguist, was born in 1667, eventually
entered the Roman Church, and became the superintendent
of the Royal Library in Paris, where he procured the col-
lation of the famous Ephrem Palimpsest. ""^^
The youngest brother, Johann, also became a leading
citizen in his native district. It was his son, Ludolph, who
studied law, and afterwards became noted as the bailiff
[Anitmann) to the Countess of Schaak at Ingenhausen.
Young Henrich received the rudiments of instruction
in the common schools of Blnmenberg, where he was taught
by Pastor Vogelsang. When the latter was called to Det-
mold as assistant rector, his student accompanied him,
and remained four years under his instruction, perfecting
himself in Latin, Hebrew and Greek, beside his other
studies.
At the age of fifteen he went to Bremen with the express
intention of studying law and philosophy at the Gymna-
sium of that city. He, however, devoted himself mainly
263 j^; -^yag tiig intention of the parents that young Ludolph should become
a merchant and succeed his father. He, however, showed so great a pro-
clivity for books and learning that his elder brother commenced to lead
him into classical studies, continuing his supervision over him, even when
the latter attended school in Berlin.
Kostcr as Pedagogue. 255
to the study of the philosophy of Descartes,""' and attended
the lectures of Schwelings.
After a sojourn there of five years he went to Frankfort
on the Oder, where he studied law for three- years, leaving
the University in 1684, and ending his academic days at
the age of twenty-two. Koster had a natural inclination
to teach or impart knowledge, and at once started upon a
career as tutor. He made his debut as pedagogue at Kiis-
terin, in the family of Aulic-councillor Polemius, where he
remained about a year.
In his curriculum he abandoned the old methods of
instruction then in vogue, whereby the minds of the scholars
were strained, but attempted rather to interest his pupils
by rational discourses, delivered in an agreeable and impres-
sive manner.
This system of instruction became known to Pfarrer Stos,
a Berlin divine, who in turn brought it to the notice of the
Brandenburger privy-councillor. Baron Orten von Schwerin.
The councillor was so much pleased with the new method
that he asked Koster to instruct in this manner his three
sons, Carl, Friedrich and Orten. A satisfactory agreement
having been arrived at, Koster came to Berlin and was
installed as resident tutor. This was in the year 1685 ; he
remained in charge for seven years, dividing his time
between the estates of his patron in Berlin and Landsberg.
The father of the Baron of Schwerin was a consistent
Lutheran, and was greatly grieved at the course of his son
in affiliating with the Reformed Church. Every induce-
^"^ Rene Descartes (Kartesius), a celebrated French philosopher, born
1596. Died at Stockholm, February 11, 165J. He advanced far beyond
his predecessors, and if he had done nothing besides introducing a spirit
of inquiry into the mysterious operations of nature, he would have labored
much for the benefit of mankind.
256 The Pietists of Provincial Pennsylvania.
meiit was offered to the son to adhere to the faith of his
fathers, but even the promise of an increased patrimony
failed to alter the course of the Baron. During this con-
troversy between father and son, the former had greatly
increased his library, mainly with orthodox standard and
controversial theological literature.
To this collection the young tutor had free access, and
there came upon the famous English Polyglot,"*'^ a work
that interested him above all others. He now improved
his opportunity to perfect himself in Greek and Hebrew,
and although jurisprudence had thus far been his specialty,
he at once commenced to study such of the Eastern lan-
guages as were used in the polyglot translation.
He even went so far as to interest his patron by calling
his attention to the preface of Brian Walton,^"" showing him
'^'^ This work, one of the " four great Polyglots," is usually known as
the London or Walton's Polyglot, from the fact that it was published in
that capital under the editorship of Brian Walton. This great work was
completed in the midst of persecution and civil war. It consists of six
volumes, folio, with two supplementary volumes (London, 1654-57),
exhibiting the text in nine different languages : Hebrew, Syriac, Chaldee,
Samaritan, Arabic, ^thiopic, Persian, Greek and Latin. The whole is
based upon the Paris Polyglot (.Le Jay, 1645), with many additions and
improvements. A copy of this work was brought to America by Koster,
and formed a part of the library of the Community, where it remained
when he returned to Europe. Subsequently it came into the possession
of the Sprogel brothers, and is now in the library of Christ Church in
Philadelphia.
'*"' Brian Walton was born in Cleveland, Yorkshire, in 1600, and was
educated at Cambridge, where he took the degree of IVIaster of Arts in
1623. During the Civil War he sided with the King, and was consequently
obliged to take shelter at Oxford, where he formed the scheme for his
polyglot Bible. Doctor Walton had several assistants in his laborious un-
dertaking, of whom the principal was Dr. Edmund Castell. On the
ttistoration of Charles II, to whom he presented his Bible, with a new
dedication (the original one to Oliver Cromwell having been cancelled),
he was made one of the royal chaplains ; and in 1660 he was raised to the
Bishopric of Chester. He died in London, 1661.
Trajislatio)! of I he Old Testament. 257
how the Briton proved conclusively that the accepted
Hebrew text of the Old Testament had been tampered with,
and that the Septuagint translation had been made before
the interpolations were added, and it therefore contained
the veritable Divine Word of the Old Dispensation.^"''
These representations induced Baron von Schwerin to
examine the polyglot and read the introduction by Walton.
He, too, became of the opinion of his tutor that the deduc-
tions of the Briton seemed feasible. He thereupon con-
cluded to refresh his knowledge of Greek, and make a
translation of the Septuagint into the German tongue. So
patron and tutor studied Greek together, and translated the
Old Testament from the Septuagint into German. They
began with the Psalms, proceeded with the Pentateuch of
Moses and so on, until the whole had been translated and
corrected.
After the work was completed, it was finely engrossed
upon quarto sheets, illuminated and bound up into several
volumes. This monumental work is still preserved in the
archives of the Schwerin family.
It is an easy matter to see how close the intercourse and
friendship became between the two men, separated as they
were by their social positions, and what favors the tutor
could have asked, if he had been so disposed, from a patron
who had so great an influence with the reigning House of
Brandenburg. Indeed more than once was the tutor offered
a suitable provision. His reply was, when offered a lucra-
tive appointment under the former prince, " I am a Lutheran,
and therefore must not serve a Reformed master, or go to
a court where there are so many opportunities for sin."
267 Besides the Latin of the Vulgate there is an interlineary Latin trans-
lation of the Hebrew. Though nine languages are used, yet no one book
appears in so many. Vide, note 265.
33
258 The Pietists of Provincial Pennsylvania.
It was while at Berlin that Koster became interested in
the Pietistic movement, which had taken root and was
spreading over northern Germany. Joining a local Collc-
giiim Pietatis^ he became acquainted with Horbius, and
through him with John Jacob Zimmermann. When, finally,
the movement fell imder the bans of both church and
state, and it was decided to form a Chapter of Perfection to
emigrate to the new World, we find Koster actively sec-
onding Zimmermann in his efforts to secure transportation
for the party, and concessions from Penn's representatives
in Holland.
After the issuing of the various edicts, the suppression
of the Collegium at Brfurth, and the
expulsion of Francke, it was decided
to establish two central rallying-points
prior to the final embarkation at Rot-
terdam. Magdeburg, on the Elbe, in
Saxony, and Halberstadt, were the two
places selected on account of their ac-
cessibility and freedom from judicial
.Arms of Rotterdam. interference.
Koster journeyed from Berlin to the former place, and
there joined Seelig, Kelp, Biedermann, Falkner, and about
twenty others. This contingent elected Koster as their
leader, and when the time arrived,
started, as was then the custom,
on foot, staff in hand, and knap-
sack on back, upon their pilgrim-
age to America by way of Hol-
land. Here the two parties were
united, and the final preparations
were made to embark for the prov-
ince of Penn, under the auspices
of Benjamin Furly. arms of magdkbukg.
Entdiiicni of Koster. 259
The success in obtaining transportation for so large a
party was mainly due to the efforts of Koster. It appears
that Benjamin Furly and Ludolph Koster, then living at
Amsterdam,'"'''' were intimately acquainted ; and it was
mainly through the intercession of the Koster brothers that
the experiment was jn-Tng^^^^llTnTTfi, made possible.
How on the eve of i|fBB the
chief promoter, ]\Iag \i ||^^^^^^^m| |/ ister Zimmermann,
died, and Kelpius || |^^^Hi^^^^^i^| was chosen in his
place, together with J||i|||||i||^^^Sj [I the eventful voyage
on the "Sara Maria" <j! w li^s all been fully
told in previous n||||||||||||[||^^^ i ■ chapters.
The Rev. Ernest ^'ll^^PP^ Ludwig Rathelf,
pastor of Langen arms of amstkrdam. hausen, near Han-
over, was a close friend of Koster after his return to Europe.
In referring to the period we are now concerned with,
Rathelf, under whose charge Koster was then living at the
Hanover Orphanage, states: "Our Herr Koster is a Luth-
eran, and has always adhered strictly to the dogmas and
teachings of his church ; carefully investigated them, and
held fast unto them. In his youth he was taught the two
sacred languages, and he was thus able to read God's holy
Word in their original tongues and purity. In his study
of jurisprudence, he never neglected an opportunity to
obtain a clear insight into theology."
While in the employment of the Baron of Schwerin, the
finding of the polyglot not only urged him to perfect him-
self in the two languages, but also to learn to speak and
read other tongues, and to inquire further into spiritual
philosoph^^
Koster was endowed with a remarkable memory, with-
out which no ling-uist can succeed. His mind retained
^*' Memoirs of Zacharias von Uffenbacli.
26o The Pietists of Provincial Pennsylvania.
everything which was entrusted to it, and the matter could
be recalled with ease and rapidity. He could repeat vej^-
batim^ in Hebrew and Greek, all the Psalms, the whole of
Isaiah, and other books of the Old Testament. He was
equally felicitous in his knowledge of the New Testament.
It was far easier for him to recall any quotation from the
Bible than to find it in a concordance. This peculiar prop-
erty of his mind enabled him to repeat to others his spiritual
deductions, and to defend himself in controversy.
The society with which he went to America therefore
elected him as their general instructor ; and he acceded to
their wishes. He frequently spoke to his fellow-passengers
about spiritual matter:;', arid when Sunday came he preached
to them a regular sermon, wherein he especially exhorted
them to remain steadfast to the Lutheran Church. Several
of his company were somewhat clouded, and seemed defi-
cient in holiness, and in certain articles of the faith. More-
over, he foresaw trouble when these persons would come to
a country where they might be led astray by the Quaker
doctrine. He therefore devoted all his energies to lead the
erring ones aright, and fortify them against all such temp-
tation. What he had done on shipboard he continued in
Germantown, where there was a lack of spiritual teachers.
As previously stated, Koster did not confine his ministra-
tions to the German-speaking population, but also went
among the English, preaching both in Germantown and
Philadelphia, as soon as he learned that his English hearers
were sincere in their search after spiritual enlightment.
Rathelf mentions that George Keith took passage for
Europe about the same time that Koster sailed for America,
and that the former left many followers behind him, who
now wandered about like unto sheep without a herdsman.
When Koster arrived he knew nothing about, or the pecu-
liar schism that had been fomented amouQ- the Quakers.
The Founding of Christ Church. 261
But when he learned of the situation, he at once began to
instruct his people and friends upon Sunday and other days,
and to impress upon his hearers such doctrines as the
Quakers failed in.
The Keithians soon found this out, and when they heard
that he preached to the multitudes of the Saviour's death,
His merits, His ascension, the use of the Scriptures and
of the ordinances they flocked in crowds to listen to his
sermons.
It was these Keithians whom Koster, not knowing them
at first, took for enemies. But he soon learned to know
both them and their sentiments, and led them straightway
from the ways of the Quakers. The large number of
Bibles and prayer-books ^'^^ which he received from England
were a material aid to him, as they were scarce among the
Keithians.
The Friends naturally made every effort to heal the old
schism, and induce the seceders to return. But the regu-
lar Church services organized by Koster, and the Orthodox
Lutheran doctrine preached by him, considerably changed
the situation. It inspired new hope and courage in the
Keithians, and they even went so far as to again enter the
meetings, and boldly refute some of the Quaker tenets.
The teachings of Henrich Bernhard Koster, however,
had even a more extended effect upon the religious situa-
tion of the Province, for they increased among the English
and Welsh, a longing for regular services according to
the ritual of the English Church. This was the case not
only in the hearts and minds of the followers of Keith, but
269 -j^iiig incident has already been noticed at length on page 68 of this
work. There can be no question whatever that Koster used the Book of
Common Prayer in his English services, as did the Swedish pastors, Rud-
mann, Sandel and others under similar circumstances.
262 The Pietists of Provincial Pennsylvania.
also in others who had been brought up in the Church prior
to becoming followers of Fox and Penn. This longing
for church services as by law established took shape under
the guidance of Koster, and within eighteen months after
his arrival in the Province (November 15, 1695), a piece
of ground was secured in the city of Philadelphia for
church purposes, subject to an agreement between Griffith
Jones and Joshua Carpenter.
This lot, upon which Christ Church now stands, con-
tained one hundred feet fronting on Second Street, and
one hundred and thirty-two feet in depth. '^"
The pecuniary consideration was a yearly rental of
" tenne pounds of curant silver money of ye Province."
This ground rent could be extinguished for ^150 at any
time within fifteen years. There was nothing whatever
stated in the indenture to show or prove that the ground
was secured for church or burial purposes. ^^'
^™ A strip of land of forty feet on Second Street north of this lot was
eventually purchased, making the total frontage of the Church property
140 feet.
^'^ It will be noticed that the conveyance, although dated on November
5, 1695-6, was not consummated until four months later, March 5, 1695-6.
There is not a single word in the indenture to indicate that the ground
was to be held for any specific purpose. Upon the face it is a conveyance
in fee-simple from Griffith Jones to Joshua Carpenter, subject to the above-
mentioned ground-rent, which, had it not been extinguished within the
limit of fifteen years, would have become an irredeemable incumbrance.
It was extinguished by a deed made April 4, 1702, and acknowledged in
open court in a Court of Common Pleas, June 4, 1702. (Deed not on
record. )
On the 2oth of July following, Joshua Carpenter signed a declaration
which set forth the uses for which this ground was originally intended.
After reciting the original deed and its extinguishment, it sets forth :
" To all Christian People to whom these prese?tts shall come :
" And WTiereas, fifty pounds part of the consideration money was the
proper monys belonging to the comunity of the church and the other
opposition to LiitJierans. 263
The witnesses to this historic document were Samuel
Holt, James Trewalla, Jeremiah Price and J[olin] Moore.
It was acknowledged in open court on the 5th day of March,
1695—6, and has never been placed upon record.
This attempt to establish the Church of England in the
very stronghold of Ouakerdom naturally added fuel to the
flame of religious excitement in the Province, and increased
the bitter feeling which the Quaker leaders bore against
the German religious enthusiast. So great became the
hatred of the Friends and others against the Lutherans, on
account of Koster's successful efforts in establishing the
congregation, that when William Davis, in one of his
numerous disputes with the Orthodox Friends, suggested
the appointment of a Swedish pastor as referee, the request
hundred pounds residue thereof was advanced and taken upon interest
by the said Joshua Carpenter for the use of the said church and the said
Joshua Carpenter's name from time to time used only in trust the said
piece of ground being always designed to be appropriated for a Church
and Cemetary and the buildings and other improvements being compleated
with the stock and joint charge of the members thereof:
" NOW know Ye that the said Joshua Carpenter doth hereby acknow-
ledge and declare that his name was used in the aforesaid deeds by the
speciall nomination and appointment of the community of the said
Church and for their use and benefitt and the Sd part of the lott of land
is intended for a Cemetery or Church-yard and the Church and other
premises are to be perpetually appropriated and used for the publick wor-
ship of God and for the better instruction of the people inhabiting and to
inhabit in Philadelphia aforesaid in the true Christian religion as it is now
professed in the Church of England and established by the laws of the
said Realm and to no other use or uses whatsoever the Wardens for the
time being paying interest to the Sd Joshua Carpenter his executors ad-
ministrators or Assigns from time to time for the sum of one hundred
pounds till the principall mony shall be paid in out of the publick stock.
" In witness whereof the said Joshua Carpenter hath hereunto sett his
hand and seal this twentieth day of July 1702."
The witnesses to the Indenture were Jonathan Dickinson, Charles
Plumly, John White, and John Moore.
The document is not upon record.
264 The Pietists of Provincial Pennsylvania.
was refused, with the remark that the Lutherans were as
" bad as Indians or Heathens."" Koster, however, was not
to be diverted from his course ; and in the absence of any
English clergyman held services according to the Book of
Common Prayer, whenever a suitable room was to be
obtained.
In referring to this movement he states : — " Here, then,
there is an opening for a great harvest, which the Lord
opens for us wider and wider, giving us strength to make
his Philadelphiac Word a foundation on which Jerusalem
can descend from above."
This feeling against the Lutherans, upon the part of the.
Quakers, was not a new thing, but dates back to some time
prior to the arrival of the German Pietists. It arose in this
manner. One Charles Christopher Springer, a Swedish
schoolmaster at Wicacoa, who, as the old record states, was
" a plain, honest, pious man, but devoid of talents," ''"'^ made
a determined effort, after the incapacity and death of Fabri-
tius, to maintain some show of church services among
his countrymen, until a regular pastor should arrive from
Sweden in response to their repeated petitions.
These services were strictly according to the Lutheran
doctrine, the sermon always being read from Luther's " Pos-
tilla." It appears that they attracted the notice of the
Welsh be^'ond the Schuylkill river, and the Quakers, fearing
that this might alienate the former from their fold, at-
tempted to prevent both the Welsh and the Swedes from
crossing the Schuylkill on Sundays, so that they could
not attend the services.
2T2 "Jesus the Crucifyed man," p. 18.
'^'^ As a matter of fact Springer appears to have been a man of thorough
education, as he was an attache of the Swedish minister in England,
whence he was abducted and carried off to Virginia, where he was sold
into bondage. After serving as a slave for five years he made his escape,
and found a home with those of his ov/n nationality on the Delaware.
Persecution of Swedish Lutherans. 265
This action upon the part of the local authorities was
met by a protest and petition from the Swedes to Gov.
Benjamin Fletcher of New York, as soon as the news came
of his appointment to the governorship of Pennsylvania
under the Crown.
This petition was read before the Provincial Council on
May II, 1693, his Excellency Gov. Fletcher presiding. In
this paper " they sett forth that their meeting house is on
the other side the river : that they live three miles distant
from the ferry, and that they are restrained from passing
the river the nearest way to their worship on Sundays &
Holyda}-s by Philip England, keeper of the ferry att
Schuilkill."^'-'
Governor Fletcher, as the minutes of the Council state,
" did offer his Inclinations to remove any obstruction that
might be given to the worship of God, and his regard to
the Interest of the -proprietarie in the ferry, desiring the
Councill's advice."
The members of the Council present at the meeting —
Andrew Robeson, Robert Turner, Pat. Robinson, Lawrence
Cock, Wm. Clarke — gave as their opinion, " That the
petitioners may have Libertie granted them to transport
themselves over the river to & from their worship, pro-
vided they doe not abuse this Libertie to other ends, to
the prejudice of the ferry."
Koster's course of action, together with the opposition
of the Quaker leaders, made many enemies for him among
his countrymen as well as among the English, and culmi-
'■'■'* Philip England established the first regular ferry across the Schuyl-
kill. He held his license under the hand and seal of William Penn,
dated the i6th of 8ber, 1683. This grant was confirmed by order of Gov.
Fletcher, dated the 29th of April, 1694, and further by a lease from the
Lieut. Governor, in behalf of the Proprietor, for a certain term of years at
an annual rental of seven pounds.
34
266 The Pietists of Provincial Pennsylvania.
•
nated in a disagreement with his fellow-mystics on the
Wissahickon, and his retirement with a few others from
the Community in the forest.
How he attempted to start a somewhat similar Com-
munity in Plymouth, under the name of " the Brethern in
America " or " the True Church in Philadelphia," has been
fully detailed in a former chapter. ^^''^
Pastorius, in his so-called " Rebuke," refering to Koster
and his followers (1697), writes: — "They stile themselves
the Brethern in America, the True Church of Philadelphia
or Brotherly Love, etc.
" This sounds mightly afar off, and some silly Women in
Germany, who may happen to see their pamphlet, which
probably for that end and purpose was printed in the Jiigh
Dutch tongncf'^' besides the English will be ready to think
this Church or Brotherhood something real and consider-
able. But to undeceive those, who prefer Truth before
fictions and falsehood, I herewith must inform them that
all these specious Names and Epithets in the pages above
quoted, and more others, are mere Kosterian Chimera, an
idle fancy. He, the said H. B. Koster, arriving here in
Pensilvania, his heart and head filled with Whimsical and
boisterous Imaginations, but his hands and Purse emptied
of the money, which our Friends beyond Sea imparted
unto him, and some in his Company, was so cunning as to
intice four or five to a Commonalty of Goods, and so
settled a Plantation near German-town, upon a tract of
Land given unto them, calling the same IRENIA ; that is
to say, the house of Peace, which not long after became
ERINNL\, the House of raging Contention, and now
returned to the donor, the Bretheren of America being gone
-'5 Page 84-92, ibid.
'^'^' This was the first book printed in the German language in America.
TJic Yearly Meeting at Burlington. 267
and dispersed, and the Church of Philadelphia (falsly so
called) proving momentary, and of no moment; Mark iii,
25-"
Among the men whose enemity Koster evoked was the
abov^e-named Daniel Francis Pastorius of Germantown.
The controversy thus engendered between the two leaders
became very bitter, and was aggravated still more by the
occurrences of the following year.
The breach between the Orthodox Friends and the
Keithians gradually widened toward the time of Yearly
Meeting ; but the tact of the Friends prevented the seceders
from making themselves heard or disturbing their annual
gathering. In the next year (1696), however, when the
meeting was to be held at Burlington, New Jersey, some of
the more aggressive among the Keithians devised a scheme
to make themselves heard. There were six in the party,
among whom were Thomas Rutter, Thomas Bowyer, and
William Davis.^^'' As the time approached they called on
Koster, and invited him to accompany them, but without
unfolding their plan of action. They merely told him
that, as Burlington was in West Jersey and was a Protestant
town and not under Quaker supremacy, they could there
refute the Quakers assembled without fear of arrest as
disturbers of public worship.
According to Koster's account, the Keithian party, on
the 23d day of September, 1696, took their English Bibles,
and another book with which they expected to refute the
Quakers, and journeyed to Burlington.
Arriving at the place where the Yearly Meeting was
being held, they found the gathering anything but a peace-
ful one. Even as they were attempting to enter, they were
met by a number of Friends who were in the act of expel 1-
For sketch of William Davis see page 164.
268 The Pietists of Provincial Pennsylvania.
ing from the building an old Keithian, a Scotchman by the
name of George Hutchison.-'- The latter then told the
party that the meeting had refused to hear him, and as he
had presisted, had finally expelled him.
Davis and Rutter now unfolded their plan to Koster,
requesting him to act as spokesman. This he refused,
stating that the Quakers would accord to him the same
treatment as to the luckless Scotchman, and that if they
did, he would not submit so tamely.
The Keithians, however, called his attention to a sentence
in a book by Edward Burrough, wherein he states that
according to the rules of discipline, any one, when moved
by the Spirit, can go into a meeting aiid refute the speaker.
Four contemporaneous accounts of what followed have
come down to us. The first is in Koster's own printed
narrative of what took place. The others are : the MSS.
of Phineas Pemberton, who was present ; the epistle sent
by the meeting to the governing body of London ; and an
entry in the minutes of the ministering Friends. They
all agree in the salient points.
Koster's narrative is perhaps the most reliable, on account
of his extraordinary memory. But as a matter of history,
Pemberton's account is also printed, thus presenting both
sides of this controversy, the effects of which proved so
widespread and portentous.
Koster, in his account, states that as he still hesitated to
enter the meeting, the Keithians asked him how they could
best controvert the doctrine of a spiritual Christ. He
answered that they must take a clear and convincing verse
from the Scriptures. While he was speaking he recalled
^^® George Hutchison (also spelled Hutcheson ayd Hutchinson) died in
1698, and on the ninth of the third month was buried in the Friends'
ground at Fourth and Arch Streets. — Friends'' Records.
The Dcmaiid of the KeitJiiaiis.
269
two verses in the Kpistle
to the Hebrews, viz., chap,
vii, 27, and ix, 26. There you
have, said he, in the word, " him
self," the smooth pebble to throw at the
forehead of your Goliah. They then
all entreated him to do the speakin«-, as ~~^^
the Lord had inspired him with both texts,
and would certainly support him. Kos- "^^^
ter still refused, and argued that they were all older and
of more standing in the community than himself. Even-
tually, however, he was forced to accede to their wishes.
So thev went into the building and mincrled with the
people. The meeting, continues Koster, was almost 4000
strong,"'''' and about thirty Quaker preachers were upon the
raised benches.
'"^ This must be an error. The old meeting-house at Burlington, built
in 1683, was a haxagonal structure, or, as the original draft in the Friends'
records state, " a six square building of Forty feet square from out to out,"
for which Francis Collings, the builder, received ^190. A brick addition
of 30 feet was subsequently (1696) added to this structure, but under no
circumstances could a building of this size have held anything like that
number of people. A sketch of this old meeting-house, the scene of the
Koster episode, is here reproduced ; it is copied from an original painting
which is still extant.
270 The Pietists of Provincial Pennsylvania.
The six Keithians stood around him, so that the people
could not crowd on him when he began to speak. Their
plan was first to read a quotation from the Quaker book,
and then ask three times for an audience. Then the Ger-
man was to make the address.
It was the custom at the Yearly Meetings for the Friends
to preach in succession. A number had already spoken ;
and as one ceased, before another could commence, one of
the six Keithians (William Davis) addressed the meeting
thus : " We beg of you, Friends, that you will permit us
to edify you from the Scriptures." The Quaker, however,
whose turn it was to speak continued to talk. As he fin-
ished, the Keithian again raised his voice : " We beg of
you, Friends, once again that we may edify you with some
quotations from the Scriptures." Again the request was
ignored, and the next Friend in turn commenced his
addre^'s. He was not interrupted, but when he had done
they immediately arose once more, and said : " We beg of
you, Friends, for the third and last time that you may
hearken unto us. If you heed us not, we will make our-
selves heard." The Friends, however, paid no attention to
the request, and the speaker next in order commenced to
preach. Then one of the six Keithians stood upon a bench,
and read in a clear voice the words from the Quaker disci-
pline : that, according to their own laws, they were bound
to listen unto them.
Hereupon Koster stepped out, and began to speak. The
Friend who was preaching had a weak voice ; Koster, on
the contrary, had a strong and penetrating one, which he
now exercised to its fullest extent.
The volume of sound from the robust German completely
drowned the weak voice of the Public Friend, who was
forced to desist. Immediately all the preachers in the
Exhortation of Roster. 271
gallery stood up, and thereby thought to silence the fearless
Teuton, but he was not to be frightened. His address
opened with this introduction : " We have begged you
thrice for a hearing, and did not wish to interrupt any
speakers. But as you would not have it otherwise, so now
we shall make ourselves heard.
" I raise my voice against you in the full conviction of
the Word of God, to refute from the Holy Scriptures your
blasphemous doctrine, which is worse than that of the
heathen of America, namely the doctrine of your spiritual
Jesus, and that whatever was human in Jesus was dispersed
among the clouds during his ascension into Heaven." He
thereupon called their attention to the two quotations from
the Epistle to the Hebrews : " For this he did once for all
when he offered up himself" (vii, 27); and, "now once at
the end of the ages hath he been manifested to put away
sin by the sacrifice of himself," (ix, 26). Koster pointed
out to them that He who made the offering and the sacri-
fice was the entire Jesus ; that the Diety could not have
become a sacrifice without humanity ; and that since this
Jesus has once offered Himself, therefore His humanity must
be imperishable.
This testimony lasted about half an hour. Finally he
closed with these words : " Now to-day has the light of the
Scriptures appeared in the second American darkness, and
its strength you shall learn, not only here in Burlington,
but in all the Colonies. I stand prepared to give you an
account either in writing or orally of my words, and you
shall learn that you must flee before these two quotations
of Scripture."
With these words as a parting admonition, Koster with
his party left the meeting. The Friends immediately
spread the report that a number of lunatics had come to
272 TJie Pietists of Provincial Pennsylvania.
the meeting, and had jabbered much that no one could
understand. This proceeding induced the Keithians to ask
Koster to furnish an account of the affair, which he did and
it was printed with his consent.
The full title of this curious work is : " History of the
" Protestation, done in the publick yearly meating of the
" Quakers at Burlingtown in the year 1696, by the witness
" of two remarkable passages, Hebr. vii. 27, and viiii. 26,
" aginst the false doctrine of the Quakers, whereby they
" revile the blessed human nature of lesus Christ and its suf-
" fering, resurrection, ascension, rule over the church and his
" coming again and the doctrine of the holy sacraments,
" depending thereupon. Printed and sold by William Brad-
"ford at the Bible in New York 1696."
The Friends' side of the controversy is thus told by
Phineas Pemberton, who was present as clerk of the
Meeting : '^^
" No sooner had George Hutchinson done and left us,
but up steps divers Germans and Others, who Indeed were
very Fierce & Violent Opposers, the Chiefest of them was
one of those called Pietists, his name Henry Barnard Coster,
whom Friends in London as we hear assisted in their
Comeing here which (if True) they are very Ungrateful,
and Forgetful of their Kindnesses Received, For divers of
them have given Friends here much Exercise & Trouble
but especially at this Meeting, where they brought divers
Friends Books with them, some of E. B. Some of W. P's
& the Clamour that they made against us was, that ' We
deny the Lord Jesus ChHst & they were there to Prove it
out of these Books but Friends thought it not fit to gratify
their Jangling Restless Spirits but Continued their Testi-
■280 Yeyl)atini transcript from epistle sent by the Yearly Meeting at Bur-
lington to the Yearly Meeting at London, jmo. 23, 1696, O. S.
« V * f -
Keithian vs. Orthodox. 273
inonys over their heads Raising their Voices & Speaking
Two or Three or more sometimes together, but the Lords
Power Weighed & Chained them down & they left us.
After which we had in the Close of our Meeting a Sweet
& Quiet time in which Friends were much Solaced &
United in the Love and Life of Truth."
The above, continues Rathelf, is not the only thing that
Koster and the Keithians undertook against the Orthodox
Quakers. The heart of the former and the courage of the
latter were strengthened by these various occurrences.
The Quakers now began a new line of attack, and
accused the Keithians of being people who failed to prac-
tice what they preached. The charge was that while they
continued to advocate the Holy Baptism and the Eucharist,
they failed to administer either rite.
" However," continues Rathelf, " the Quakers failed to
consider that George Keith was a Briton,-"^' and had natur-
^''" George Keith was born about 1639 in Scotland, probably in Aber-
deenshire. He was educated at Marischal College, Aberdeen, where he
graduated M. A., 1653-7. He was designed for the Presbyterian ministry,
but it is uncertain whether he was ever ordained. About 1662 he adopted
the tenets of the Quakers and promulgated their doctrines, and exercised
an important influence by providing Barclay with illustrative material for
his great " Apology." Keith suffered several terms of imprisonment for
his conscience sake, after which he, together with Penn, Barclay and
Furly, made the memorable tour through Holland and Germany ; Furly
acting as interpreter for the party. Returning to England he was again
imprisoned.
In 1682 he emigrated to East Jersey, where he was appointed surveyor-
general. Shortly after Penn's arrival he came to Pennsylvania, and
engaged extensively in writing and propagating the sentiments of the
Quakers. In 1689 he taught school in Philadelphia. His career here
was a turbulent one, and ended in the so-called Keithian schism and the
establishment of the " Christian" Quakers, who afterwards became Sab-
bath-keepers, or Sabbatarians. Keith returned to Europe early in 1694,
and set up a separate Meeting in London ; he subsequently took orders in
the Episcopal Church, and returned to America as a missionary in 1702 ;
35
274 ^^^^ Pietists of Provincial Pomsylvania.
ally been imbued with English ideas regarding the neces-
sity of priestly ordination ; that without such, none could
administer either ordinance,"
Our Koster, however, was a Lutheran, and had entirely
different conception respecting priestly ordination. He
believed that in cases of emergency, where no ordained
priest was to be found, any Christian was justified and had
the right, when it was required of him, to baptize and
administer the Holy Eucharist.
To remove the above aspersion and refute the charges
of the Quakers, Koster resolved to publicly baptize such
of the Keithians as were born within the Quaker fold, and
had therefore not been baptized. The Keithians, in con-
sidering this matter, concluded to conform to the Scripture
text as nearl}' as possible, and asked that the ordinance be
administered in the Apostolic manner, by immersion, to
such of their number as presented themselves.
The place selected for this public profession of faith was
the river Delaware, just above the city.^^^ However, as
the time approached, there were only a few men who
remained steadfast and were willing to offer themselves
as living examples of their convictions in the face of the
ridicule of their Quaker relatives and neighbors.
returning to England in 1704 he was offered the rectory and charge of
Edburton in Sussex, which he thankfully accepted, although the situa-
tion was one of comparative seclusion. He left no opportunity pass to
enter the lists against the Quakers. He served his cure until about 171 1,
when his bodily strength began to fail and he became bedridden. He
died on the 27th of March, 1716, and was buried within the chancel of
the church at Edburton. Strange to say his remains, like those of his
two co-workers in Pennsylvania, Evans and Club, rest in an unmarked
grave. Even the precise spot cannot at the present time be traced.
There is a stone of Sussex marble within the chancel at Edburton which
it is supposed was placed there to protect his grave.
2K2 -j^j-^g f,j^y Qf Philadelphia then extended 'only from South or Cedar
Street to Vine Street on the north. The district above Vine Street was
known as Liberty Lands.
Public BaptisDi by Kostci^. 275
The spot selected was the sandy beach, just above the
" Penny Pothouse " landing. This was a little north of
the present Vine Street, which was then the extreme
northern boundary of the city. Just above the inn there
was a ship-yard upon the shore, and several sheds offered
shelter for the uses of both priest and postulant.
When the day and hour arrived, according to Rathelf,
" the Quakers were present in large numbers, long before
the appointed hour, to see if any of the seceders would
remain steadfast ; what they would do and have to say ;
and which of the leading Keithians would fail to appear
at the last moment."
There were also many friends and adherents of the candi-
dates present, together with numbers of avowed church-
men— Swedes, Germans, and a few of Koster's former com-
panions.
The day proved mild and serene. The populace upon
the beach in their various costumes ; the broad expanse of
water in the foreground, with the building brig upon the
stocks ; the primeval oaks and pines for a background, —
all tended to form a pleasing picture. The chief interest,
however, centered in the figure of the enthusiastic German
evangelist, as he stood upon some elevation, surrounded by
his postulants. Tall and erect, robed in a long black gown,
and with a fearless and flashing eye, he opened the services
in the name of the Trinity, and made a stirring supplica-
tion in English showing the necessity for baptism, and
giving his reasons why he at that time felt justified in
administering the Holy Ordinance after the manner of the
Apostles and early Christians. After his address was
finished, he demanded a public profession of faith from each
of the nine candidates.
He then, to make the ceremony still more impressive.
276 The Pietists of Provincial Pennsylvania.
after the manner of the Lntheran Church, and according
to the Prayer Book of Edward VI, pronounced the exor-
cism of " the Devil and the seductive spirit of Quakerism "
\der Ten/el iind Qiidcker Irrgeist^. This was delivered
with all the power of the German evangelist :
" I command thee, unclean spirit, in the name of the
Fatlier, of the Son, and of the Holy Ghost, that thou come
out, and depart from these thy servants, whom our Lord
Jesus Christ hath vouchsafed to call to His Holy Baptism, to
be made members of His body, and of His holy congre-
gation. Therefore, thou cursed spirit, remember thy sen-
tence ; remember thy judgement ; remember the day to be
at hand wherein thou shalt burn in fire everlasting, prepared
for thee and thy angels, and presume not hereafter to ex-
ercise any tyranny towards these persons whom Christ
hath bought with His precious blood, and by His Holy
Baptism calleth to be of His flock."
When this impressive exorcism was concluded, the party
to be baptized, with Koster at their head, formed a proces-
sion, and walked down to the river's edge and into the
stream, until they were about waist-deep in the water.
After a short invocation they were immersed one after the
other in the name of the Holy Trinity, and were finally
dismissed with the command in Matthew xxviii, 19: "Go
ye therefore and make disciples of all the nations, baptizing
them into the name of the Father and of the Son and of
the Holy Ghost." '"^
Thus ended the first public administration of the Script-
ural ordinance of Baptism within the Province of Penn-
sylvania. Koster himself declares that he never afterwards
administered it in America.
The Keith ians were now more anxious than ever to have
Koster as their regular pastor. But this he refused, on
'^^ Text according to the Greek original.
The Sabbatarian Congi'cgation. 277
account of their tendencies toward the Sabbatarian and
Anabaptist doctrines. They then selected their teachers
from among the number baptized by the German evangelist,
who, however, administered the Holy Communion to such
as demanded it.^-^
The only names that have come down to us as having
been among this party of converts are :
William Davis, Thomas Rutter, Thomas
Peart and Thomas Bowyer. The other
five are unknown. This
small party formed
the nucleus for two
Sabbatarian congre-
gations, viz., the church
at Oxford '^ which chose
William Davis for pastor; and the First Church of Philadel-
phia, which chose Thomas Rutter. The latter congregation
kept charge of the Keithian meeting-house ^^^ which had
been erected some years previous on Second Street, a little
north of where Christ Church was afterwards built. Ed-
wards, in 'his "Materials," referring to this church states:
" Another society of Keithian Quakers who kept together
(after Keith's departure) was that of Philadelphia, where
they builded a meeting-house in 1692. * * * Nine persons
united in communion on June 12, 1698, having Thomas
Rutter to their minister. They increased and continued
''^♦Rathelf page 50T.
'■***^ See page 164, ibid.
'^^ The only direct official record relating to this building that has come
down to us is the correspondence of the Rev. Thomas Clayton in connec-
tion with his attempt to bring back the Keithians into the fold of the
Church, and at the same time to recover the land and buildings held by
them for the uses of Christ Church. A copy of this correspondence may
be found among Morgan Edwards' " Materials."
278 The Pietists of Provincial Pennsylvania.
together for nine years. But some removing to the country
(Thomas Rutter --^ among the number) and the unbaptized
Keithians falling off, the society in a manner broke up in
1707 ; for then the few that remained invited the regular
Baptists to join them, and were incorporated with them."
The course of Koster, together with the publication of
his pamphlet on the Burlington controversy, excited the
ire of Pastorius, who sided with the Orthodox Friends, and
lost no time in denouncing the German enthusiast as well
as his converts.
These public denunciations brought forth another pam-
phlet by Koster, in which Pastorius was severely handled.
This pamphlet was issued early in the year 1697, ^^^^ "^^^
published in English and German under the following
title :
" /Vdvice for all Professors and Writers. By Henry Bern-
hard Koster."
" Ein Bericht an alle Bekenner nnd Schrifftsteller. l^07i
Henrich Bernhard Koster., /dp/."
This controversial work, printed by William Bradford in
New York, was not only the first high-German book written
and printed in America, but also the first work that was
issued in America in two languages.
According to Pastorius' " Four Boasting Disputers re-
buked," p. 2-3, this pamphlet in the high-Dutch tongue
was printed for circulation in Germany. As a matter of
-*' Thomas Rutter remained in Philadelphia and vicinity until 1716,
when he removed to the vicinity of Pottstown, where he built a forge and
commenced the manufacture of iron, the first that was made in Pennsyl-
vania. His lands were outside of the present limits of Pottstown, and
his works are supposed by some to be identical with the old Pool Forge,
on the Manatawney, about three miles above Pottstown, though it might
have stood at the confluence of the Schuylkill and Manatawney, where
traces of an old forge formerly existed. Thomas Rutter, after his eventful
career, died in 1729.
First GcvDian Book Printed in America. 279
fact, such copies of the German edition as were not used
among the Germans in Philadelphia and Germantown were
circulated in Germany and Holland, while the English
edition was distributed broadcast throughout the Province
and the adjoining colonies.
In this pamphlet Koster boldly challenges every opposing
writer and professor, with the proviso " that none who will
not be accounted by them as a vagabond Egyptian, and his
answer as a railing pamphlet, must write again, unless he
hath first appeared upon the publick Theatre and Stage of
the Church and of the world unto a dispute at Philadel-
phia, etc."""*^
^*^'' The followinp^ fragmentary quotations are all we have of this inter-
esting pamphlet. They were used by Pastorius in his so-called refutation :
Page I. — "Brethren in America," "Poor dark devil (meaning Pasto-
rius) without a body."
Page 2. — " That the root of Anti-christianity, that is to say, the Deneyal
of Jesus in the flesh, is to be found among the Quakers."
Page 3. — "The Councils, and Clergies, and Universities of Babylon. "
"They tell how they entered the 22d day of September, 1696, into the
yearh' Meeting at Burlington, and there lifted up their Voices like Trum-
pets, and broke our Friends' Voices in the Air."
Page 4. — "The Babylonian Churches."
" That the Quakers deny Jesus to be properly the Son of God."
"That the Quakers say Christ had offered that which is not himself,
but only a Garment," etc.
"That the Quakers deny God in his most high Spirits and Godheads
power to be the Father of Christ's body and Mary the Mother."
Page 5. — " That many of the Quakers in preaching and writing revile
the Baptism and Supper of Christ, &c. Desiring us to show them by
what second degree and message of Christ and his Apostles the union of
the Spirit with the outward creatures, or water, bread, wine and the like,
has been abrogated."
Page 7. — "The Babylonian Beasts."
" Quakerian Spirits."
"The true church of Philadelphia or Brotherly love," etc.
Page 8. — "The four chief Quarters of Babylon."
" That the body of Christ is absent from the Saints on earth."
[There is no doubt that many extravagant utterances of the early
28o TJie Pietists of Provincial Pennsylvania.
This was evidently intended by Koster to draw out such
of his opponents as had already been engaged in the con-
troversy, and induce them to put their answers in writing.
In this scheme he was partially successful, as a number of
members of the Yearly Meeting, smarting under the con-
tinued attacks of the Keithians, and aggTavated by the
charges hurled at them by Koster in his last pamphlet,
induced Pastorius to prepare a counter-pamphlet. K fac-
simile of title is here reproduced, it reads :
" Henry Bernhard Koster, William Davis, || Thomas Rut-
ter & Thomas Bowyer, || Four 1| Boasting Disputers || of
this World briefly || REBUKED |1 And Answered according
to their Folly, || which they themselves have manifested in
a II late Pamphlet, entitled. Advice for all Pro- \\fessors and
Writers. \\ Colophon: — Francis Daniel Pastorius. || Printed
and Sold by William Bradford at the || Bible in New York,
1697."-*^^
That this work was issued with the full knowledge and
consent of the Orthodox Friends, is shown by the follow-
ing verbatim extract from the minutes of the Ministering:
Friends. The original is among the archives of the Phila-
delphia Yearly IMeeting :
" Att a Meeting of Ministering ffriends held att Burling-
ton at ye House of Saml Jennings ye 5 of ye 4 Mo. 1697.
" Where after some time spent in a Silent retire^i*^ before
ye Lord & divers good Testimonies from friends did in a
Weighty & Orderly manner proceed to business, where ye
Friends betrayed a tendency, always present among them, to deny his-
torical Christianity. Thus we read that Dennis HoUister, a Bristol Bap-
tist, said at a church meeting, after he had become a Quaker, that the
Bible was the plague of England. — Records of the Broadniead Church,
p. 44, London, 1S4J. Froin the original MS. of Soc., .rvii.'\
289 ^ photographic /rt'r-^/w/V^ of this unique book, made by the present
writer, is in the library of the Historical Society of Pennsylvania.
A Unique Imprint. 281
Thom<ff RvtcerS{ Thorn ai Boryer^
FOUR
Boaifling Dirputers
Of this World briefly
REBUKED,
And Anfwered according ro their Foriy,
which they ihemfeWes have manife/^ed in a
late Pamphlet, entftiled, Mv ice for all Pro-
fcffcrs and Writers.
If
Tvainti Dan I (I Pa fori US.
PrinCed And Sold by WtHi^ Bradford a\ the
Bible in New^Tori^ ^ ^ 97^
Title of Pastorius' " Rebuke."
36
282 The Pietists of Proz'incial Pennsylvania.
first thing that occiirr'd was a small Manuscript from Fran :
Dan^^ Pastoras presented to this meeting in Answer to a vile
Pamphlet under the Names of H. B. C, W. D., T. R., T.
B. wch said answer was by him Submitted to Judgemt of
ye sd Meeting to be made Public or otherwise as they
should judge meet ; who upon a Serious perusal of it did
Judge it Servicable to be printed, & accordingly Thos.
Ducket «& Nicho : Walln are to acquaint him wtli it, only
ye Meeting desires he would Explain those two fifr^s that
Concerning some comming into ye Meeting & Smoaking
Tobbacco there to ye disturbing of ffriends,"'-'" the s^ two
ffriends are also to let him know yt friends will defray
ye Charge of ye Press on ye acctt aforesaid." \_Verbati))t
extract from minutes of Ministering Friends].
The following quotation from this " Rebuke" will convey
an idea of the tenor of the work :
"They tell how they entered the 22d day of September,
1696, into our yearly Meeting at Burlington, and there
lifted lip their Voices like trumpets, and broke our friends'
voices in the air, &c.
" That at such a time and place (we being Assembled not
to quarrel with any Brawlers, but to worship the living
God in Spirit and in Truth, waiting for the enjoyment
of his Comfortable presence) H. B. Koster, with some
not much unlike unto himself, came into our Meeting-
House, and there as Trumpets of an uncertain sound, were
blown by the Prince of the Power of the Air, who ruleth
and operateth in the Children of Unbelief, we do not
deny.
"Neither is the Impudency of these our Adversaries a
^""This matter seems to have been eliminated, as it does not appear in
tlie book.
An Outcome of the Coiiti^oversy. 283
New thing unto us ; For several others before them, acted
likewise by him, who made bold to appear in the midst
of the Sons of God when they came to present themselves
before the Lord, Job 1-6, entered into Friends Meeting
Houses, and by their ill-behaviour and disorderly inter-
ruptings, attempted to disturb the People religiously therein
gathered.
" With these troublesome men of Belial, H. B. K., W. D.,
T. R., T. B., and the rest of their Fraternity, in whose
behalf they have signed their Pamphlet, may some cut
their own shame as (among us) they will. We, measurably
quickened with Christ, are set down in a safe and heavenly
hiding place, viz : — his powerfull Name, having that satis-
factory assurance, that there the Enemy and his wicked
instruments cannot approach nor hurt us, Praises to the
Lord our God forever."
An immediate outcome of this controversy was that a
number of German Quakers petitioned Pastorious in his
official capacity, as the head of the settlement of German
Township, to suppress or disperse the whole community of
Mystics and Pietists within the bounds of his bailwick.
Pastorius, however, skillfully evaded this dilemma by stating
that he would refer the whole matter for adjucation to the
Proprietor on his arrival, which. was then shortly expected.
He also admonished the petitioners in the meantime to
exercise patience, forbearance, and with meekness to main-
tain unity. "''^
He gave vent to his own feelings in a piece of poetry
found-ed on i Cor. xi, 16 : " But if any man seemeth to be
contentious, we have no such custom, neither the churches
of God."
Ephrata MSS.
284
The Pietists of Provincial Penjtsylvania.
Die Fehler meiner Briider
Sind Mir zwar ganz zuwieder
Doch wegen eines worts
Ihr zeugniss zu vernichten
Und freventlich zu richten
Find Ich nicht ineines Orts.
[The errors of my Brethern
Are to me indeed wholly repugnant.
However, for a single word
Their testimony to destroy,
And wickedl)- to judge,
I do not find within my duty.]
It was during this period of intense religious excitement
that Koster wrote his "Z><^ Resurrcctione Imperii^'''' noticed
at length in a previous chapter (pp. 88-92). One of the
favorite methods of the German enthusiast was to close his
exhortations with a quotation from the celebrated revival
hymn of Nicholai : " IVachet an/: ritfft u/is die Stimme
der Wachter^ schr Jioch anf der Zinne^'^ ahead}' mentioned
on page 92 of this work.-^^
Another important result of this peculiar religious condi-
tion of the Province was to form a closer union among the
thirty odd English churchmen in the city and vicinity. ^''''^
The leading spirit among this embryo congregation was
Colonel Robert Quarry who, with the encouragement re-
ceived from Governor Francis Nicholson of Maryland, in
the latter part of the year 1696, commenced the erection
of a substantial brick building"'-'^ for church purposes upon
^■'- There is a beautiful translation of this hymn by Miss Wink worth, in
universal use : " Av;ake ! Awake ! for the night is flying."
*'■' The names attached to this memorable petition were, —
Francis Jones, Jasper Yeates,
Jar vis By water, Thos Briscoll,
Fard'do Dowarthy, Enoch Hubord,
Thos Walter, Thomas Craven,
Anth'y Blany, Edw^ Smout,
Joshua Carpenter, Sam. Holt,
Edw. Bury, Jeremiah Price,
Jeremiah Hunt, John Sibley,
Robert Gilliam, John Gibbs,
'^•'* Col. Quarry to Gov. Nicholson.
Church (Pennsylvania), p. 6-7.
Willm Grant,
Darby Greene,
George Fisher,
Thos Curtis,
Robt Quarry,
Rob' Snead,
Addam Birch,
John White,
John Moore,
Sami Peres,
Thomas Harris,
John Harrison,
John Willson,
Charles Sober,
Wm Dyre,
Thos Stapleford,
Geo. Thompson,
John Herris.
Historical collections of the Colonial
Rev. Thomas Bray. 285
the lot on Second Street, which had been secured by Joshua
Carpenter late in the previous year.
Reports of these disturbances and the unsettled condi-
tion of religious affairs in the great Quaker Province soon
spread over the adjoining colonies in an aggravated form,
and became known in England, where they attracted the
attention of the Metropolitan of Canterbury, and of the
Bishop of London.
The subject was at once referred to the Rev. Thomas
Bray,^^^ who had but lately been appointed commissary, and
had been especially charged by the Archbishop of Canter-
bury to prepare a report upon the state of the Church
in the various colonies. It was at his instance, and upon
the representations of Bishop Compton of London, that
eventually Rev. Thomas Clayton was appointed a stipend
of ^50 a year, and ordered to prepare for a journey to
Philadelphia, where he arrived some time during the first
half of the year 1698.
295 'j^i^g Rev. Thomas Bray, D. D., was a native of Marston, Shropshire,
educated at Hart-Hall, Oxford. He was patronized by Lord Digby and
by Bishop Compton, by whom he was sent ovit as commissary to settle
the church affairs of Maryland and Virginia. He behaved in this employ-
ment with all that zeal and disinterestedness which characterizes the true
Christian, he instituted libraries in several parts of America for the
information of the missionaries employed in preaching the Gospel, and
every method was pursued to render the conversion of negroes and pagans
to the Gospel easy and certain.
Upon his return to London he published several papers relating to the
state of the Church in America. The most important of which were the
" Memorial of the state of the Church in America." "The acts of his
visitation in Maryland." "A circular letter to the Clergy in that
Province."
The publication of these papers caused much excitement among the
Quakers in London, and an attempt was made to answer and refute the
statements of Dr. Bray in a quarto of some fifty pages. This was entitled,
"Remarks on Dr. Bray's Memorial, &c., London, 1701." A copy of
which may be found in the Philadelphia Library.
286
The Pietists of Provincial PeJinsylvania.
In the meantime the congregation in Philadelphia was
occasionally served by Koster, and in his absence, for at
least a part of the time,
a Mr. I. Arrowsmith
tanght the church
been started by the
When the new cler
Pennsylvania he,
superiors, at once
for the purpose
him an ex
the situ
return
man ac
"The
ter, who
med Th
ton,"-^'"* was
take the task.
Philadelphia. The
of the English con
meagre, and consis
members."''^ But
Dr. Henry Compton,
Lord Bishop of London,
1675-1713.
pi a} ers were read by
a schoolmaster who
school which had
con o regation."^"
gyman arrived in
at the desire of his
sought out Koster
of obtaining from
act knowledge of
ation. To
totheGer-
<_)unt.''''
minis-
was na-
mas Clay-
to under-
He settled in
commencement
gregation was very
ted of hardly twenty
they kept on in-
creasing. Our Herr Koster went about with the pastor and
instructed him in the refutation of the teachings of the
Beside the money subscribed by individuals or corporations, Dr. Bray
contributed the whole of his small fortune to the support of his liberal
plans, better gratified in the promotion of public happiness than in the
possession of private wealth. To his great exertions many of the societies
in London owe their institution ; especially that for the Reformation of
Poor Proselytes, that for the Reformation of Manners, and last, but not
least, that for the Propagation of tfie Gospel in Foreign Parts.
This good man, whose life was devoted <to benevolent purposes and who
deservedly received the thanks of both King and Parliament, died in 1730,
aged seventy-three years.
Dedication of Christ Church. 287
Quakers. Clayton was a young man, and willingly and
cheerfully took the advice of a man who had often dealt
with such people ; and thus one by one the Keithians were
drawn back into the fold of the Church."
Thus it will be seen that the German evangelist, in addi-
tion to instituting the Orthodox Lutheran services among
the Germans, was instrumental in starting two English
Sabbatarian congregations, as well as being prominent, if
not the chief factor, in establishing the oldest Episcopal
one within the State. Thanks to the efforts of Henrich
Bernhard Koster, the German Pietist, the Rev. Thomas
Clayton, upon his arrival in Pennsylvania, found a sub-
stantial church-building almost ready for consecration and
the well-organized nucleus of a congregation.
One of the first visible results of the labors of the new
clergyman, coached as he was by the German Theosophist,
was the organization of a regularly constituted vestry, and
the completion and solemn dedication to its pious uses of
the plain brick structure on North Second Street. An old
document states: " Thouoh humble in its size and archi-
•296 "Perry's Historical Collections," vol. ii, pp. 7 and 15.
■■'»' Rathelf, p. 501.
^i"* Rev. Thomas Clayton, a young clergyman of the Church of England,
was the first minister of that faith who was regularly sent out to Pennsyl-
vania.
Shortly after Dr. Bray's appointment as commissary in 1696, the peculiar
situation in Pennsylvania became known in England. Urgent appeals
for clergy were also received from South Carolina at the same time.
It was, however, not until the year 1698, that two nien were selected for
these missions, Thomas Clayton and Samuel Marshall, the latter was
selected for Charleston. Both, as an old record states, "as pious and
happy in their conduct as could have been found." They both started
on their journey together. Cla^'ton's career in Philadelphia was a short
one, as it was terminated in the year after his arrival (1699) by the yellow
fever.
'■''•''' Such as lived within the city limits.
288 The Pietists of Provincial Pennsylvania.
tecture, it was a goodly structure for a city then in its
infancy."
[There is no proof whatever for the statement that Christ
Church was a wooden structure, and as small as is repre-
sented by the same authority. The foundation for this tale,
which has been repeated over and over again in print, is
but the incoherent mutterings of an old negro, " Black
Alice," who was then (1802) over a century old, and no
doubt confused in her mind the first Keithian meeting-
house, which was built of frame and located in the imme-
diate vicinity, with Christ Church. Gabriel Thomas, in
his account of 1698, says that the Church of England built
a very fine church in Philadelphia, etc.
Then in the old cash book of the congregation, under
date of May 11, 17 11, there is an entry or charge for 37,000
bricks for an addition to the church, and at the same time
a charge for " pulling down the gable-end and cleaning the
bricks." It is hardly probable that so many thousands of
bricks would be used in enlarging a wooden church of such
small dimensions as quoted by Watson in his "Annals."]
Christ Church was the name applied upon that occasion
to both church and congregation. The name of the church
and its associations have became historic, not only in the
annals of our State but of the whole nation.
Koster continued to preach and exhort in both English
and German, but now spent much of his time in retirement
and study upon his little farm in Plymouth,^"" where he
300 -j^jjg location of the Tabernacle of the rival Community known as
" Irenia " or the House of Peace, is somewhat obscure, all of the German
accounts state that it was at Plymouth, and one or two writers state par-
ticularly that it was beyond the jurisdiction of Pastorius. It was proba-
bly on part of Thomas Fairnian's land in that vicinity.
Pastorius in his " Rebuke " calls it " a plantation near Germautown. "
Vide p. 87, Supra. Rathelf, p. 487.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
CHRIST CHURCH, PHILADELPHIA.
PRIOR TO THE REVOLUTION.
ORIGINAL IN THE COLLECTION OF THE PENNSYLVANIA HISTORICAL SOCIETY.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
INTERIOR VIEW OF CHRIST CHURCH PRIOR TO THE REVOLUTION.
COMPLETED 1745.
FROM A PHOTOGRAPH OF THE ORIGINAL SKETCH.
Rev. Evan Evans. 289
also taught children and gave spiritual instruction to adults.
During the long winter nights he wrote several theological
works, one of which has been noticed at length in a pre-
vious chapter.'^"' He also composed a number of hymns,
which were printed upon his return to Europe.*'^
As the time passed the epidemic of yellow fever spread
over the land in 1699, numtfering among its victims the
Rev. Thomas Clayton.*'^
Shortly after the death of Clayton, Evan Evans arrived
from England. He had been sent to Pennsylvania by the
Bishop of London, with special reference to the Welsh
Quakers who, it was understood, had also became restive
under the Quaker rule. Evans at once resumed charge of
the Church affairs in the Province.
Koster, in viewing the situation, now felt that the term
of his usefulness among the English colonists was about
completed, unless he absolutely joined the Sabbatarian
movement, which embraced such of the Keithians as had
not returned to the Church of England. This he refused
to do, for it would have necessitated a sacrifice of his Luth-
eran principles : he therefore conceived a desire to return
to his native land. As one of the members of the original
Community, who had married, intended also to return,
Koster was persuaded to accompany him. His troubles,
however, were not yet at an end. In December, 1699, the
little party started for Virginia, where they were to take
passage on a tobacco ship for England. Koster left all the
arrangements for the voyage to his companion who, he
301 Page 88, Sjipra.
^"'^ Some of these hymns were incorporated by Gottfried Arnold in the
" Poetische Samlung, " Ratione nicditationes herineneviicea.
•m?. Rev. Thomas Clayton died at Sassafras, Maryland, where he had
gone to escape the scourge, and at the same time consult with some of the
Maryland clergy on the state of the Church.
37
290 The Pietists of Provincial Poinsylvania.
states, was an " eccentric character with but little sense,
and subject to sudden impulses,"
The vessel in which the passage was secured was an old
one, besides being heavily laden. To make matters worse,
the captain suffered from rheumatism in his feet and was
often helpless. The weather was stormy, it being mid-
winter. To crown all, Koster had given his money, the
proceeds from the sale of his property, to his companion for
safe-keeping, and the latter attempted to exchange the cur-
rency for specie. But the broker, " a wicked Scotchman,"
handed him in return the amount in Spanish dollars, which
proved to be copper silver-plated counterfeits.
Koster was hereupon urged to remain in the country at
least until spring. But as his companion refused to
acquiesce, they embarked on the vessel as originally in-
tended. The season and passage proved a stormy one, as
was shown by the numerous wrecks that were seen upon
the Goodwin Sands, and Koster states that he felt they also
would go hence into eternity unless the Almighty would
help. Fortunately the storm suddenly abated, and the old
ship dropped her anchor safely in the Thames. They
arrived in London at the close of January, 1700.
It is hardly necessary for our purpose to trace at length
Koster's long and eventful course in Europe. From Lon-
don he journeyed to his native land by way of Holland.
When in Amsterdam, he published an octavo against the
Quakers under the title :
" Aufgeschlossene Prophetia der Hcbrcier^ oder dcr von
anno i6g2 an^ vom Hinimel aits dem Rath der Wachter
Jiernbsteigende Blis iind dcr von <?, /^^7, 1700^ ^7oj-, 1707
an^ bis an allc Endc der Hijnniel und Erdcn^ darauf folg-
ende Doniter. Amsterdami^ 1700. 8 zu"
About the same time he also became interested in Oliger
Return to Europe. 291
Pauli, and in the following year pnblished a pamphlet np-
holding that visionary :
" Der Hebrcer Schechina^ d. i. die personliche Einwoh-
miJig der gottlicJien Herrlichkeit in dem Messia an Oliger
Paiili. Amsterdam.^ lyoi. Svo^
From Holland he jonrneyed to Germany, and in the next
year pnblished at Lemgo the Latin thesis he had written
in Philadelphia prior to his departure. The full title and
description of this curious composition have been given
in a previous chapter (page 88).
When Kostef heard that the Baron of x\mazone, whom
he had formerly known in Berlin, was now upper tutor to
the Abbess of Hervorden, Charlotte Sophia, a born princess
of Curland, he went there to visit his former friend. The
Duchess who had a claim upon the ruling Duke of Curland,
Ferdinand, asked Koster to act as her ambassador and press
the claim. For this purpose he went to Stockholm, where
he arrived at the end of the year 1702. Here they directed
him to the King, who was then with his army in Poland.
Koster found the King the following year in the camp
before Thorn, and was so successful in his efforts that the
Duke was compelled to pay a part of the money owed.
Such a service deserved a reward, but the Abbess was soon
after compelled to leave Hervorden and flee to Verden,
where she was not in a situation to show herself grateful to
him. Koster nevertheless remained with her several years
in Verden, and afterwards went to Hamburg, where he
acted as tutor for a short time, until the Danish ambassador
to England, Baron von Scliaak, who was about to leave for
that country, took him as tutor to his sons. He was sent
from Hamburg to Copenhagen, and thence to Schwanholm,
where the family resided.
Here he remained for seven years, and in 17 14 he went to
292 The Pietists of Provincial Pennsylvania.
Berlin, where he took up his abode with a country curate
named Rindfleisch. In 1724 he went to Berleburg, which
at that time was a rallying point for religious visionaries and
enthusiasts of all kinds.
The Count Casimir von Sayn and Witgenstein, who
granted them religious liberty within his domain, was so
well pleased with Koster that he asked him to remain at
court during his pleasure. Koster now set to work to com-
plete his greatest work, one that he had had in hand for a
long time, for he had worked upon it even during his
sojourn in America. It was called :
" Schliissel II der ersten nnd letsten \\ Hebraisch GriecJiisch
TeiitscJien \\ HARMONIE : \\zvelche nicJit nur in einer\\
Probe von tausend Wdrtern || an Bedeutiing und Klang eine
nahe Vej^wandtscJiafft zeiget ; durch welches Mittel man die
Hebr'aischen W'drter eher behalten.^ undsichvieler\\ ursprung-
lichen Wahrlieitcn errin)iej'7t niag^ &c. Hcnrich Bernhard
Koster.^ || Jiinger der vollstandigen Rede des Logii Alpha
und Omega. || Berlebnrg^ zii Jinden bey Johann Jacob Hang.
A?ino iy2^^ Svo.., j68 pages.''''
An edition of a thousand copies was ordered to be printed
at the expense of the Count Casimir, to whom the volume
was dedicated, with display type in all the verbose and
laudatory style of the period. The only known copy of
this interesting work, the title of which is reproduced in
facsimile., and is in the library of the writer, bears the
curious endorsement upon the title that the author was a
scientist of a peculiar kind ; and as no University would
call him to a professorship, he signs himself: Professoriwt
Extrac * * * Lingua Orientate Occidentaliiim per Uni-
versa * * *,
The main title of the work, " Key of the first and last
Hebrew-Greek, German Harmony," sets forth its import,
Roster's Greatest Work.
293
bet rrften unb IcPfni
arinonie:
on 25ebcutun3 unt ^(ang einc
^ buret) SDctcfece SDJittcl man Die !Ocbi(iir(:f)i
i'rfpriin9lid)enS03ahit-
au^ t)cmOrmitbucc^ben^unt)unbt)u
Durc^ Die recttt 6000 ^flhicoon Dfv ©cbSpffunq anblflsm
loutfrcn 'Sibel allfin rcgTfrtt/unMreit ubtr^le'Bcrf;llfd)angt^ t
unboUcr Diirau? tn(|?an^cnt^ t!!rrt6nmfr/ tut ^cuqniffin unDi^i
nnnvntlict) bcr i440oolcbcBH9fn auf3nn9£<''Pfeilcr fcrVln. sil
tat, ourtSiibcr noct»in @rlcctK:n'U^^ WorcnIanD/ (Sgoi-trn •
CKcito^icn/ 'i);ol^(^uun^(.'?rrvlc^/ unD bcDbcmton ^I'ro %K^^t
lfr»cn3bro^aDi(rl. Waicii 5ui-cMcu«li(ig|?cn $vcH" ■?'trrn
lf6(tnf aucb tm 'ibglan^ unt> ai'rnb'ScbeinoiccUci
^oUunt?/ (EngcliinD?;/ unD
0(u^ Dm evt.inni DC(? SJUcrtl
.Dc(TenallmdcI)ttfif« SvcicJ) erft
^cgmbogcn bcr ^antiome fc
mit Der Srafft Dcg9JiunDetf Innci UnniunDigfiw nj
ont furftlict ju iriDcrlfjcn / \<V\
5^:5?^:
ur in cmf c
fcnbSBortern
f!2Barrcf fhcr tct^iUtcii/ uno (rc() wfct
■^eii criiincrn mag :
auct)
[) t»ie ^cber ^c^ (Bciffe^ ©Ottc^ iinb aUcr
\^n?rtt)rcii-I^o|]6/X>ainb(? nub acn.ta' \m\t
rtcnbahrunfl 3Sfii (Il)rt|lrnn 3obanne(!/ mit Orr ctftrii
d !!I!"^" '^''^1^^""'^" tff '3nrL-odi('i|ctfn ©tern • ®ci|tc«e/
[u frfcJiemrn fommt in ^cm
i<:r-C.Jltfcrunt»SpM(Dm/
4cob «3^ug,
Anno \yn.
Fac-similh of Title Page (reduckd), original in Library of the Writer.
294 T^^^^ Pietists of Provincial Pennsylvania.
as the writer seeks to prove by one thousand examples the
existence of a mutual relation between the three languages.
In addition, however, he introduces a number of mystical
charts and occult problems bearing upon the Trinity, the
Incarnation of Christ and the i\pocalypse. Regarding the
latter, Koster touches upon an entirely new and unique
theory, — one that he would here gladly communicate to the
world at large, if such were possible. Upon the title page
he calls himself " a disciple of the complete counsel [of
the] Logos, — Alpha and Omega."
In the main he leans toward those who receive the Apo-
calypse as a portrayal of the destiny of the church of Christ.
Yet in his divisions of the periods and explanation of the
scenes described he differs from all other expounders.
A number of hymns of a mystical character are also
introduced in the latter part of the work, showing him, in
addition to his other accomplishments, to have been a poet
of no mean order. This book was thought worthy of a
special mention in the '•'' BibliotJieqiie raisonnee.''^ The
reference will be found upon page 59 of volume xviii.^"*
Rathelf, in speaking of his (Koster's) poetical powers,^"^^
mentions that he held in special reverence St. Bernhard's
hymn, —
" lesu dulcis niemoria,
Dans cordi vera gaudia,
Sed super mel et omnia
Eius dulcis praesentia. "
This he paraphas'ed and published as a decacJwrdon or
hymn of ten chords, in the Latin, Hebrew, Greek, German,
304 i< Yel a ete encore Henri Bernard Koster, qui dans nn autre tivre
attemand, imprime a Berteboiirg en 1724, promettoit de demontrer, par
des calcnls d' arithmetique et de geonietrie, les mysCeres de la trinite, de
I' incarnation y etc.,jusqua'u ceiix de P Apocalypse.'"
^"^ Rathelf, page 5.0.
The Mystery of the Triad.
295
oipr
Ic^einungauftemljetligen
^Cl(]C/
flemdg tern ©teDangcl/ hioion auc&
cttt)fl6 bci; Korrcro fin Sfofan^
ju feben.
!^r obere *5:heil De^ ^Ipba A , ber Sreuatioef/
bie ^leDemigc^crcimgungteDet ^eifonen ^c^ gotl^
Itctiett SS}(f(n^ mitemqnDer.
Fac-simile of Mystic Chart in Kostek's " Harmonib
296 The Pietists of Provincial Pennsylvania.
French, English, Dutch, Sclavonic, Arabic and Persian
tongues.
The three standard Lutheran h)'mns : " l^oin Himinel
hoch da koni ich /ler ;'''' '''' Eine festc Burg ist unser Gott ;''''
and " Bella It nns Herr bei deinein Wort^^'' were also para-
phrased by him, and published in the same manner in the
following tongues : German, Hebrew, Greek, Latin, French,
Swedish, Danish, Sclavonic, English and Dutch.
After Koster, for some unk;iown reason, became tired of
Berleburg, he went successively to East Friesland and
Holland, back to East Friesland again, and thence to Bre-
men ; and finally,
to Hanover, where
son of Pastor Bus
the languages. As
phist became weak
Magistral gave
Lutheran Orphan
gradually feebler
his wants were care
Notwithstand-
Arms of thk City of
Hanovkr.
in 1735, he came
he instructed the
chen and others in
the old Theoso-
er, the Hanoverian
him a living in the
age. Becoming
in body and mind
fully provided for.
ine the encroach-
ments of age, he still stoutly maintained that he had solved
the problem of life, and that he would not undergo a physi-
cal death, — a claim which certainly seemed to gain credit
as the lamp of his life continued to flicker until the century
mark was almost in view.
" This," continues his friend and biographer, Rathelf
(1739), "is the life of our old Herr Koster, a man who is
familiar with most of the languages of this world, and who
not only understands them, but can speak them. To give
an example : his custom is to repeat his daily prayers in'
the Hebrew, Greek, Bohemian and German languages,
which he considers to be the four holy tongues."
r I
c- m
c
m
z >
m c
i H
H ^
I o
m C
> S
CO m
m m
Burial of K'dster. 297
However, the best proof of this is his iiutnerous writings,
both those printed and those still in manuscript. Besides
the works already enumerated, the following title is known :
" De Uitlcgging der 22 lettj^es dcs hciligau Hebi^ewiscJien^
en der 24 letters dcs heiligen Grieksc/ten^ en des daarmede
overeenkonimendcn BoheemiscJicn Hoogh-en NcderdiiitscJien
Aiphabeetsy Printed at Amsterdam in octavo.
Koster, notwithstanding his physical infirmities, con-
tinued to teach languages and to expound his mystical
deductions until the end of his eventful life.
For a short time he seems to have been an inmate of the
Breitenhaupt institution in the ancient Hanoverian city of
Nordheim : a charitable riTJ'^lljv home which had been
founded by the celebra ^^ifS^J ted Senior Breitenhaupt,
with whom we became ^^^p^ acquainted in the earlier
chapters of this narra /(^^fc^j^^^l, tive.^'"' He finally re-
turned to Hanover, /'^^5^^^^^^^C where he ended his
days in the year 1749, vS^^^^S^^^ ^^ ^^^^ ^^P^ ^^^ ^S^ ^^
eighty-seven years.^'"' "^1^^^^^^ Tradition tells us that
the old Mystic was buried ^^^^^as was then the custom, by
torchlight, according arms of the an- to the Lutheran ritual,
within the precincts ^'nord^h'eJ'm°'^ of the old God's acre
that formerly surrounded the Aegidien Kirche in Hanover.
Resting far away from the scenes of his early struggles
and triumphs in the western world, though ridiculed by
contemporary writers'^"^ and forgotten by his kin in the
Fatherland, his memory still lives in the history of the
Pennsylvania Germans.
Hermit Spring and Hennit Lane, within the bounds of
306 Page 54, foot note 69, ibid.
^^'' ^"^ Ziivetidssige Nachrichien voji Jiingstvcrstorbcncn Geh'hricn."
Schmersahl, Zelle, I75r.
308 Adelung, " Geschichic der i)icnschliche7i Narrheit^'' vol. vii, p. 86,
et seq.
38
298 The Pietists of Provincial Pennsylvania.
one of the finest natural parks in the world, still refer to
the band of mystic philosophers who settled here, of whom
the subject of our sketch, Henrich Bernhard Koster, was
once a leader. The congregation of Christ Church in
Philadelphia, in the establishment of which he was so
prominent a factor, even at the present writing is celebrating
its bi-centennial.
Pfrtl 87, J. 6.
55if 9}?uttct ©ion witD fagf n : <Jiti ?'}?fnfcl) un^
fin ^crtfd) ifi in ibv gcbDl)ren/ unDcr felbfl/ Dcr Jo5cD*
jk/bQt flc gcQtunDft. 3«l)0t)al) ivttD c^ in Dcr^cbvifjt
fcei ifQierenDfrt <^6lcf« unD ^^crren naci) f ncn
^iCci^lieit^^B^Jjlff^ au<?(}cvcc^net cvjaf)i(n ; Dever ntni;
lid) Die in \\)\ gebobi'f n fmD.
k liff? (^tif mem v^cri? / un& frbau 6ott6tf» I
f on j(uc>a Stamm itnO Xcid) bct'Annr
(£rfd)oIIr ms grofc ^jtmmels - .CtinO !
2. -^mauf/ PA Jtvrtit an& Wonnc blmrf t/
jDabin 5cr rc^hre 2ftlfgauat UMticf f/
jDa >Scmm^amad>b3 *£rc>c blufyr/
jDaTJap^ftb mit Vrtcfltarubf !
3. ■jumiicbetis' (Sieg! ^m-Srcu^o'' '^Vclt!
■Sum gtilDncn ^cbixieior imptacbt- (UejcJti
£<:nuecfter(?5ei|7; ncupafi'd- ilartim!
iDes rtcucn Sa(f ms (Dlanr, 'J>iam.
A. i)es ^ftfP'^"*^'^'' bcfprcnc;tc2ui
iTtit fcincrn trciten (B^pplnV -2M."iU »
<£ro)fnet Pir Dein -^crc,crxr> ' ■»j!iVt
f*cl tkrfburiiii ; Der ^HIcs ivirC".
f. itr£.M09al(cr Xcid)e?\ci(b
inAdnSionsOlvmcij irabrlkb rci'd)!
■^rieiiier KeD, in einetn Wort/ .
hx[)c.U ef all 3 / Oci- trciic vJorr.
i. 2::>citii ^mc iSxnnbc Rcb'ii/ f r ifT /
i£r tvsr iinO fonimt/ ji'^ftu". Ocv (TbrifT ,'
3m li^fTcnbabvurga -- 21 unb t> :
Znma(bl) Per ^(ufgang mad;t ima fio(,u
?3S €^
5roIub bir jdi d(e SfunDcn/
rolIt'iiTrofr imO ber^Iicbfrob/
ttJeil trb babe Ocr; gefunOctr /
JDerOas 2lIpbai|?uM5 1^
jDer Ocn Sd^lulTeT iDariOs bat /
Ur»& miv 5ei3t 0e5 ^^immcU Pr>9-
Fac-Simile of one of Koster's Hymns in the " Harmonie."
'j<:iicy
Dx\NlEL FALKNER.
i^ec ITJitf ampftenbe/ mttley^en«
&e/ \xr\^ tT)ic(>off<n5e an bent
Hcibe 3f5ru / eirjgepflanQte
tTJitf nect?c / erwartenO me£*
IDerlangcn
©amel Safcfner / aur^e r unt)
^Pilgrim iti Pcnfyivanieti ta
/yV EXT to Kel-
(ILpiiis and
Vmi/ Koster, Dan-
iel Falkner (Falck-
ner) was the most
prominent c h a r a c-
ter of the Theo-
sophical Brother-
hood in America.
He was not only one
of the leading spirits
From Falkner's Missive to Germany, 1694. of the movement in
Europe, under whose auspices the Chapter of Perfection
for the New World w^as organized, but he was also after
their arrival in Pennsylvania, the executive and financial
head of the party, and upon him devolved the arduous
task of locating the Community and providing for their
shelter and sustenance.
Shortly after his arrival in 1694, he thus gives his impres-
sion of the social and religious condition of the Province.^*-*
'' It is a country that supports its laborers abundantly :
there is plenty of food. What pleases me most is that one
can be peasant, scholar, priest and nobleman all at the same
time without interference, which of all modes of livine has
Sendschrieben, August 7, 1694.
300 The Pietists of Provincial Pennsylvania.
been found to be the best and most satisfactory since patri-
archial times. To be a peasant and nothing else, is a sort
of animal life ; to be a scholar and nothing else, such as in
Europe, is a morbid and self-indulgent existence ; to be a
priest and nothing else, ties life to blunders and responsi-
bilities ; to be a nobleman and nothing else, makes godless
and riotous.
" The religion most generally professed in this Province
is that of the Quakers, who have their name from quaking
or trembling. Having in their collective body been active
for a long time in holding up to the kings and nations of
Europe the signal of contrition, they now must themselves
passively confirm the truth of this signal on account of the
pride and foolish arrogant ignorance of their members."
After making mention of the Keithian schism, he con-
tinues : " Here, then, there is an opening for a great har-
vest, which the Lord opens for us wider and wider, giving
us strength to make his Philadelphic Word a foundation on
which Jerusalem can descend from above.
" Ye European Churchwomen, consider, unless you put
off your soiled garments of religion you cannot enter into
the Philadelphia which the Lord awakens anew out of a
little pebble and a paltry mustard seed, rather outside of
your European Babylon than within it, as the future will
show."
Our knowledge of Daniel Falkner has thus far been
mainly based upon certain defamatory entries and epistles
made by Daniel Francis Pastorius, who was his bitter
opponent.
That the founder of Germantown may have had some
cause for his enemity towards some of the Theosophical en-
thusiasts who established themselves upon the borders of
his bailwick may be assumed, as upon the very day of their
Character of Daniel Falkiier. 301
arrival they commenced regular Church services iu opposi-
tion to the gatherings patterned after the Quaker meetings
and presided over by Pastorius.
Then followed the bitter controversy between Koster and
the Friends, wherein Pastorius acted as champion for the
latter. Now, even before the wounds had healed that were
inflicted upon him by the bold and impetuous Koster, Falk-
ner returns to America, and without any preliminary notice
to Pastorius supercedes him as agent for the Frankfort
Company, and asks him to account unto him for his
stewardship.
The old strife between Pastorius and the Mystics on the
Wissahickon was now renewed with all its acrimony on the
part of the former, and as Kelpius refused to be drawn
into the controversy, Pastorius aimed the darts of his fiery
temper at Daniel Falkner who, however, like his fellow-
mystic Koster, was equal to his opponent.
That the Saxon Theosophist was by far the abler poli-
tician and diplomat of the two, and that Pastorius was out-
generaled by his opponent, has already been fully set forth
in these pages, and will be still further illustrated in the
following sketch.
It will also be shown that Daniel Falkner was not quite
so dissolute a character as Pastorius would make him appear.
The facts here given are based upon various official docu-
ments and Church' records, most of which have been undis-
turbed for more than a century, and were unearthed by the
writer only after a long and tiresome search upon both
continents.
" Daniel Falkner, Citizen and Pilgrim in Pennsylvania
in North America. The fellow-struggler Compassionate
and expectant of the body of Jesus. A transplanted fellow-
servant, awaiting the Arch-shepherd and King of Heaven
302 The Pietists of Provincial Pemisylvania.
with ardent longing." Thns the pious pilgrim signs him-
self during his visit to Europe.
The two Falkner brothers, Daniel and Justus, were
Saxons from Langen-Reinsdorf (formerly known as Lan-
gen-Rehnsdorf, and Langeramsdorf ), near Crimmitschau,
Diocese of Zwickau, situated in that part of Saxony for-
merly known as the Markgravate of Meissen, and they
were scions of an old Lutheran family. Their ancestors
on both sides had been ordained Lutheran ministers.
Their grandfather Christian Falkner, (died November
5, 1658), as well as his son Daniel Falkner (died April 7,
1674), father of the subjects of our sketch, were both pas-
tors of Langen-Reinsdorf The latter left four children,
viz.: Paul Christian, born February 2, 1662 ; Daniel, born
November 25, 1666 ; a third child of which we have no
record; and Justus, born November 22, 1672.
All the sons were educated with the same object in view,
and were eventually ordained to the holy ministry.'^'" It is,
however, an open question whether the subject of our
sketch was ordained prior to his depar-
ture to America in 1693 or during his
visit to Germany in 1698-1700. But
it is more likely that it was during the
latter period.
Daniel Falkner's connection with
the Pietistical movement in Germany
dates from its introduction into the
ancient city of Erfurth, where he was
a licentiate, and presumably attended
or taught at the University, and we find him not only second-
insf Diaconus AuQfUstus H. Francke in the formation of the
Arms of Erfurth.
^"' According to the Berkenmeyer papers there can be no doubt what-
ever as to Daniel Falkner's regular ordination.
The ExcomnnL)iicalio)i by Kostcr.
303
local Collegium Pietatis^ but also a believer in, and s}m-
pathizer with, Anna Maria Schuckart, alias " the Erfurth
Prophetess." This woman was the ecstatic servant of Licen-
tiate Johann Gottfried Schmaltz (not "■ Lieutenant," as erron-
eously stated on p. 21 supra)^ who was also proscribed as a
Pietist. She attracted much attention by hei ex-
travagant utterances while m an ecstatic con-
dition. Among other prophe-
cies, she foretold the future
greatness of Prancke and
the success of the Ameri-
can enterprise.
She becomes of import-
ance in our narrative from
the fact that Kelpius, in
his Diary, mentions the
excommunication by Kos-
ter of both Falkner and
the Erfurth Prophetess
upon the very day that the
*' Sara Maria " passed into
the Capes of Virginia.
This entry in the Kelpius
Diary has always been '*'"'' °'-° university at erfurth.
somewhat of a conundrum to students of Pennsylvania-Ger-
man history, and has led at least one writer to suppose that
the woman was among the passengers on the ship. There is
nothing, however, to give color to this assumption, or that
she ever left Germany.
Spener, in a letter to Francke dated May 8, 1693, writes
that Falkner had confessed to him that he awakened the
religious ecstasy in Anna Maria Schuckart throuoh an
Cramer, Beitrugt\ p. 302.
304 T]ie Pietists of Provincial Pennsylvania.
Intensa imaginatio in divine matters.^" Here we may find
the solution of the conundrum in Kelpius' Diary.
There can be but little question that Falkner, during the
voyage, repeated this confession or statement, and when it
came to the knowledge of the austere Koster, who acted as
the chaplain or spiritual director of the party, the latter
publicly read the ban of excommunication to Falkner who
was present, and in abscntio over the Erfurth Prophetess in
Europe.
[There were a number of woman who became identified
with the Mystical and Pietistic movements of that day.
Mention has already been made in the course of this work
of Jane Leade, Johanna von Merlau, and Rosamunde von
Asseburg (p. 61 siipra).'^^'' Francke mentions three maid-
servants in connection with his work at Erfurth who were
subject to trances, ecstasies and visions. He designates
them as "beautiful examples of God's mercy." ^'^ They
were Katharine Reinecke, servant to Oberkommissar Pra-
torius in Halberstadt ; Magdalena Elrichs, servant to Pas-
tor Sprogel in Quedlinburg ; and Anna Maria Schuckart,
servant to Licentiate Schmaltz in Erfurth.
The last-named prophesied in 1691 that the city of
Erfurth would suffer great misfortune for the banishment of
Francke. She further claimed to have the power to dis-
tinguish devout from wicked persons by the mere sense of
feelinof.
^1'^ Rosamurida Juliane von der Asseburg, born 1672, was the most cele-
brated of the ecstatic women of that period. Her alleged visions of
Christ and the Deity were credited by a number of leading divines,
notably Dr. Peterson and his followers.
It is a curious fact that she was a desce ndant of the Countess von Asse-
burg, whose picture is shown in the Cathedral at Magdeburg, and who,
according to the old legend, returned to life after her burial during an
attempt at grave robbery by the sexton.
^1^ Cramer, Beitrage, p. 162 ; Sachsse, Ursprung, etc., p. 241.
Anna Maria ScJmckart.
305
After Francke's expulsion
followed him to Halle, and
writes : "As I prayed with
extasies, and in this condition
in the regular cadence of the
elegant action of her hands ;
than anything I had thus far
short time before I had
about such of her fail
were known to me,
well from me." Upon
sion he writes : " With
more wonderful things
at Erfurth. Upon dif
in the presence of
exuded
from Erfurth ■"■' the woman
in a letter to Spener^'' he
them, Anna Maria fell into
lecited many lovely verses
strophe, and with a right
which moved me more
heard or seen. But a
poken to her privately
ings {gcbrechen) as
which she received
a subsequent occa-
Anna Maria still
have happened than
ferent occasions here,
man}- witnesses, she
',v^ blood from her fore-
and hands,
so that it
streamed
from her.
The blood
was not only
3 seen upon
pri her, but was
iikl distinctly
noticed to
exude from
her skin like
perspiration.
As various
^ persons were
present who
Street View in Old Erfukth.
39
3o6 The Pietists of Provincial Pennsylvania.
expressed some doubt as to the actual circnmstances {be-
schaffenheit)^ they were now convinced by their own evi-
dence. Yesterday she sang a hymn continuously for two
hours, during which time a number of peculiar matters
took place."
In the year 1692 a book was published laudatory of these
three ecstatic women, under the signature of Francke,
" Eigentliche Nachricht voji Begeisterten M'agdcn, i6<)2y
A year later, after Francke became connected with the new
University at Halle, he repudiated this work together with
any endorsement of the ecstatic visionaries.]
When Daniel Falkner returned from Europe it was with-
out doubt his intention to resume his interest and activity
in the Theosophical Community which had been established
by his instrumentality. In addition to the power of
attorney, empowering him to act for the Frankfort Com-
pany and Benjamin Furly, as before mentioned, Falkner
brought a deed of gift for 4000 acres of land from Catherina
Elizabeth Schutz, widow of Jacob van der Walle, who was
one of the original purchasers of the German tract.
This indenture, dated the first of March, 1700, sets forth
that she hereby gives her share of land, consisting of 4000
acres, unto some pious families and persons (by which no
doubt the Community is intended) who are already in Penn-
sylvania, or intend to go thither this year, as likewise unto
such as shall follow them in time to come ; among whom
Daniel Falkner, who hath settled there already, and Mr.
Arnold Stork, who dwells at present at Duisburg, but will
^" Vide, Acta des Magistrals zu Erfurth. Acta der Stadt Archiv, Erfurth,
Abtheilung X. A I., No. 13. Untersuchung gegen die, den Pietismus
anhengenden Personen abt. X. A. I., No. 15. Francke returned to Er-
furth, June 17, 1695, to attend the trial of Christina Hirshhausin. Records
examined by writer August, 1894.
^'^ Cramer, Beitmge, 263.
A CJiaritable Bequest. 307
shortly transport himself, shall be constituted and apppinted
as attorneys, as well for themselves and their families, to
take part thereof as also according to their good pleasure
and conscience to cause to participate other pious families,
especially the widows among the same, viz., the widow
Zimmermann,'"*^*"' and other two widows with their children
being of Duisburg, etc.
It also contains the following provision : " Forasmuch as
I also understand that George Miiller of Friedrichstadt is
resolved to transport himself with his family unto Penn-
sylvania, my will is that he with his family shall be one
participant of this donation." This deed, according to the
records, was presented in open court, on the i6th day of
the 1 2th month, 1702-3.
p _^ (lc~^ri 4 — -- ^^ have here
/^ JWW^ ^ckm t^ jkM^erCh the first effort, so
^^ ^^df^f/V^^'^ ^ ^^^ ^^ known, looking
^^ r\' ( y f^)t^^___,^ toward the establish-
^^r^i^clj i^ni^ *^/f^^^cJ'' ""^ent of a trust for the
/7 ^ ^ y^/7 ^^^ °^ indigent widows in
ydbUlii/ J^AyCCJi'IlCr^ Pennsylvania. Just what
^ ^ „ benefit, if anv, the intended
From an old Deed in the Penny- ' -■ '
PACKER Collection. beneficiarics derived from the
gift cannot be told. That the charitable scheme miscarried,
however, was no fault of the subject of this sketch. When,
towards the end of August, 1700, Daniel Falkner arrived
in Germantown, together with his brother Justus and his
companions (among whom were Johann Jawert and Arnold
Stork), the former at once, in the name of the Frankfort
Company, demanded from Pastorius an account of his
stewardship and a delivery of the company's property.
''"' The widow of Magister John Jacob Zimmerniann, vide page 47,
stipm.
3o8 TJie Pietists of Provincial Pennsylvania.
It was only after a considerable demnrrer upon the part
of Pastorius, nominally on account of Kelpius' refusal to act,
that the transfer was made to Falkner and Jawert. This
property consisted of the land, houses, crops in and above
ground, horses, cattle, household goods,, farming utensils,
and other property, besides arrears in rent and other good
debts due and payable to the said company, amounting to
over two hundred and thirty pounds sterling.'^^" Falkner
at once took vigorous hold of the tangled affairs of the
company and attempted to straighten them out. He also
'^a.tuiJ PoAtcL ykfiaruu
Autograph of Pastorius.
took a lively part in the civil government, all of which
tended to sever the fraternal ties that once bound him to his
former companions.
It has been repeatedly stated that Falkner's power of
attorney from Furly was void, as a similar document had
been given to Reynier Jansen, which antedated the former's.
The truth is that the Jansen authority had been revoked
by Furly, but by an oversight the fact was not mentioned
in Falkner's document. This, however, was subsequently
rectified. In August, 1702, a new letter was sent by Furly
to the Falkner brothers, and in the accompanying letter
of explanation we read :
^" Pennypacker's Colonial Cases ; Pastorius MSS ; Penna. Papers ;
Archives S. P. G ; London Letter Book, xii, folio 206.
Ftirly to Falkiier,
309
" That my last letter of Attorney sent you, is owned, at
last, as sufficient tlio not signed by 2 there willing, tho the
things were too generally therein mentioned, nor my letter
of Attorney to Renier Jansen were not therein revoked.
* * * I told you finally that I would have sent you a Letter
of Attorney, in the manner of the Governours to Me, but
that I had no skill, nor time to do it. But should take care
to have it done in England Authentikely and now having
received from England a copy of a Letter of Attorney so
ample to all intents and purposes as possible.
" In which all care is taken to obviate all objections, &
to give you all power, as i, all former letters of Attorneys
are revoked, in so far as they have not been executed &
confirmed in so far as anything by Virtue thereof has been
leeallv done, etc."^^^
U/^-^f>'^^^^
Fac-simile of Heading and Signature of the Original Letter.
'^* Letter in full, " Pennsylvania Magazine," vol. x, pp. 474-5.
3IO
The Pietists of Provincial Pennsylvania.
It will be seen from the above document that all the
charges made by Pastorius and others, in reference to the
invalidity of Falkner's right to act for Benjamin Fnrly,
^4 Fi^li>>43\r^^
are without any foundation. Pastorius intimates that after
Falkner's accession to wealth and power he entered upon
a life of dissipation. As many of Falkner's acts, together
Falkticr as a Citisen. 311
with his efforts to recover the company's property, are
matters of record, it is well to receive these statements with
some allowance.
The immediate cause for the final rupture between F'alk-
ner and his former companions in no manner reflects upon
the former. It happened within a year or two after his
return to America, when he renounced his profession of
celibacy, married, and evidently settled down to become a
farmer and a useful citizen.'*^'' There seems to be no record
of his marriage or who his wife was. The first positive
information upon this episode in his career is the memo-
randum found in Pastorius' writing, among the Frankfort
papers, which states that " his own wife desired others to
look for him in the woods, where it was thought he might
have killed himself, he being above a week from home and
nobody knowing where to find him."
So much for Pastorius. In our sketch of the Community,
the civil career of Daniel Falkner was traced down to the
year 1704, when the last mention of his name appears in
connection with the local affairs of Germantown. That
he still remained in the Province and j^ressed the claims of
his principals in Europe, for whom he acted as attorney, is
shown by the official records of the land office.
In a previous chapter extracts were given from the
records to show how energetic Falkner was in settling the
tangled affairs of the Frankfort Land Company, which had
evidently been overlooked or neglected by Pastorius. The
Furly claims were also vigorously pushed, as is shown by
the old minute book " G," where we find several entries
bearing upon the subject.
^'^ According to the court records, October 14th, 1704, he was fined 6s.
for having bad fences.
312 The Pietists of Provincial Pennsylvania.
Early in the year 1705, Daniel Falkner, together with
Jawert, who in the mean time had also married, made
another effort to recover the land company's property. To
counteract the continual charges by Pastorius that the
power of attorney given to Falkner was void, on account
of the refusal of Kelpius to act (as the document called for
three persons to act jointly and not severally), the two
remaining persons, upon legal advice, on March 29, 1705,
substituted one George Lowther, a Philadelphia attorne}',
in the place of Kelpius.
On the 22nd of the 8th month, 1705, Daniel Falkner
went before the " Board of Property,"^"" and "by order of
Benjamin Furly, Informs that by the said Benjamin's letter
he finds the Prop'ry had Promised him 2 lotts in the City
Philad'a, for his 2 sons, Jno. and Arent Furly, and gave
him an Expectation that he had wrote to the Sec'ry about
it, y'rfor by his Petition, Requests the said lotts, but the
Sec'ry nor any Other Person haveing Rec'd any Orders
about them 'tis referred till such Orders arrive."
That the substitution of Lowther as the third attorney
did not meet with entire success is shown by Pastorius'
sworn report to the land company in Gennany,^"^ where
he states that in November, 1705, Jawert, who by this time
had located permanently on the Bohemia Manor in Mary-
land, returned to Germantown, and upon the ninth of that
month affixed a public proclamation against the Court-
house door,^" by which he notified all persons not to pay
any rent or other debt unto the said Daniel Falkner on the
company's account. '^^^
Notwithstanding the above manifesto, George Lowther,
*^"Penna. Archives, second series, vol. xix, p. 465.
■^^' Pennsylvania Papers, S. P. G., London, Book 12, folio 206.
'^'■^ Another account states it was the meeting house of the Friends.
JoJiaiDi Jazvcrt.
313
four months later, March 26, 1706, notified all tenants to
meet him at the house of Joseph Coulson, on Friday, April
5th, and make settlement of the debts due the compau}-.
^^3 An explanation of this action may be found in the fact that Jawert
had become a member of the Society of Friends, and then joined forces
with Pastorius against Falkner, who adhered strictly to his Lutheran
faith.
40
314 The Pietists of Provincial Pennsylvania.
Under such circumstances, the lot of the German tenants
was not a happy one ; neither was the position of Falkner
a sinecure.
The continuous opposition of Pastorius to Falkner's
administration and the challenging of his authority to act,
culminated about this time in a letter, inspired by Pastorius,
from the Bailiff and Burgesses of the town, asking the
company to dismiss Falkner and restore Pastorius to his
former position. This missive failed to accomplish its pur-
pose. For the next year or two, as Pastorius himself states,
matters were quiet ; Falkner doing the best he could under
the adverse circumstances.
In the meantime a new condition arose to complicate
still more the affairs of the land company. The property
belonging to this organization during the past years had
steadily increased in value. The unsettled condition of its
affairs in the Province, for which Pastorius was mainly
responsible, attracted the attention of various persons who
wished to possess themselves of this now valuaVjle franchise.
A conspiracy was the result, the chief actors in which were
Johann Heinrich Sprogel, David Lloyd,^"^ and Thomas
Clark, the last acting as attorney for Sprogel.
In the investigation of this celebrated case the finding of
the Provincial Council, March i, 1708-9, was that "it
appeared that David Lloyd was principal agent and con-
triver of the whole, and it was affirmed that he had for his
pay a thousand acres of Benjamin Furly's land, which he,
the said Benjamin, was .so weak as to intrust Sprogel with
the disposal of.""^"'
Sprogel,^"'' who was the son of the well-known theolo-
^^* For biographical sketch of David Llo5'd, see " Penna. Magazine," vol.
V, pp. 187-8.
^■^■^ Minutes of Prov. Council, Col. Rec. ii, p. 432.
Pcj-Jidity of Sprogcl. 315
gian of the same name, appears in anything but an enviable
light. From certain correspondence between Benjamin
Fnrlv and others which has lately come to light, it appears
that Sprogel was a schemer of the first order, and an)thing
Autograph of John Henry Sprogel.
but a man of honor, character or principle. In fact, Fnrly
accuses him not only of forgery, but of larceny as well.^"^
Sprogel came to America either with the Falkner brothers
or shortly afterwards, as his name appears upon the public
records as early as i8th 11 mo., 1702.^"*^
The climax of the conspiracy for which Daniel Falkner
has thus far been blamed occurred on the 13th of January,
1708-9.'"^ According to Pastorius,'^*' "the said Falkner
appeared in an adjourned court held for the County of
■^'■^^John Henry Sprogel, was born February 12, 1679. His father, an
eminent author and clergyman of the same name, was teacher of the semi-
nary at Quedlinburg. His mother, Susanna Margaretta, was a daughter
of the celebrated composer of music Michael Wagner, and the Church
historian Godfried Arnold, who wrote the ''Kirchen and Ketzer Historice"
married his sister. Sprogel was naturalized in 1705, and for a time
figured as a shipping merchant and became quite a land owner, as in
addition to the Frankfort Company lands he acquired several large tracts
on the other side of the river. He died at his home at the mouth of Spro-
gel's Run at Manatawney, which was a part of the land to the present suit,
wherein he had subsidized all the lawyers who were then in the Pro-
vince, viz.: David Lloyd, George Lowther, Thomas Clark and Thomas
MacNamara.
The borough of Pottstown is now upon a part of this land.
'^'" Furly's letters in the collection of the Penna. Historical Society.
■^•■^» Minute Book G.
^'-* A full account of this case will be found in the report of Colonial
Cases, by Hon. Samuel W. Pennypacker.
■'■'" Archives of S. P. G., London, Letter-book xii, p. 206.
3i6 Tlie Pietists of Provincial Pennsylvania.
Philadelphia, where it is said he swore that the Frankfort
Company was many hundred pounds in his debt, and that
he therfore must sell their land to Ditto Sprogel ; to whom
the said court immediately granted an ejectment. When
as neither Johannes Jawert nor the aforsaid Pastorius had
the least knowledge of it, and the tenants in possession
never were summond to any court.
"The 24th of January, 1708-9, the sheriff, by virtue of
a writt signed Joseph Growden, Esq., delivered unto the
said Sprogel possession of the said company's house &. land
in Germantown and Atturned unto him the said Sprogell
some of the Ten'ts in the German Township. The greatest
part then refusing to acknowledge him for their Land Lord,
who never the Less were afterwards successively persuaded
so to do.
" Thereupon the said Jawert and Pastorius, Petitioned
the Hona'ble Gov^ern'r Charles Gookin Esq. and Councill,
Anno 1709 for to assign a Lawyer, in Order to have the
wrong redressed, for as much as the said Sprogel had feed
most of them, if not all & However Thomas Clark
affirming before the Hona'ble Board, That when he did
Rise in the above said Court, he was promised 40 shillings
But never had the same paid to him, he was to do the Com-
pany's business. Now in what manner he acted the said
Johannes Jawert who gave him a Tenn pounds Fee, Can tell
best and Judge Growdon Then owned at the said Board that
the court had been surprised by the Lawyers. " •^■^'
Now the true facts of the case are that Sprogel, by virtue
of forged letters, he together with David Lloyd imposed
upon Falkner, actually had him imprisoned in the common
goal, and released him only upon conveying the Frankfort
^^^ Minutes Prov. Council, March i, 170S-9, Col. Rec. ii, 430.
Captain Vining's Report. 317
claims to them, as is shown by his own declaration to the
representative of the Governor.'''"
Some years later the survivors of the old Frankfort Com-
pany, owing to the unsatisfactory condition of their affairs
in Pennsylvania and the lack of any returns from their
investments there, offered to give all of their lands in Penn-
sylvania to the Venerable Society for the Propagation of the
Gospel in Foreign Parts,''''' which had been formed in Lon-
don. This offer, it appears, was accepted and an attempt
was made by the society to recover the same.
In connection with the investigation that followed, a
report was made by Captain Vining, who was deputed to
look up the matter and report the true facts of the case to
Governor Gookin. In this report he states : ™
" I have waited on Francis Daniel Pastorius, Severall
times but he's x-lpprehensive of his own ill Administration,
and others have forbid him whose Circumstances are as bad
as his, I have herewith sent an Exemplification of 22377
acres in Mannatanny with the survey of it from the sur-
veyor General's office, also an exemplification (here follows
a list of the Company's property) But by Dan'l Falkner
was this day informed that Pastorius sold all that (land)
but gave no titles, the said Faulkner further saith that he
sold''^^ the 22377 acres of land to Sprogell by force being
'32 Records S. P. G.
3*^ The credit for the discovery of these valuable documents, stored in
the archives of the London Society, is due to the Rev. Roswell Randall
Hoes, Chaplain U. S. N. Rev. Mr. Hoes, who is considered one of the
most thorough investigators and geneologists of the early Dutch settlers,
is best known by his publication of the Baptismal and Marriage Registers
of the Old Dutch Church of Kingston, Ulster County, N. Y., formerly
named Wiltwyck and familiarly called Esopus. New York, 1891.
'•" Archives S. P. G. Letter-book xiii, Penna. Letters, folio 2S1.
^■'^ This should read surrendered, as Falkner received no consideration
whatever for the transfer of the property.
3i8 The Pietists of Provincial Pennsylvania.
sued and in Goal, and many years after Jawert and Kelpius
had renoun'd acting and that he knew himself weak and
of no power to sell but was poor and forced to do it by
David Lloyd and Tho' Clark, SprogelPs Attorney he Adds
that lOO acres of Liberty lands was laid out Between the
Two Ferrys Rocks and benjamins, w'ch he sold to Dr.
Sober also 120 acres do Land near Derby which he sold to
John Ball which he now lives on but observe that in all the
sales of Land he sold it was by his own power of and no
joint power of Jawert, Kelpius, and the Falkner the records
do not afford a copy of the power of Attorney by which
these men acted, or at least I cannot come at them however
Mr. Pastorius assures me that he often saw the power
granted to Jawert, Kelpius and Falkner and that they were
to act jointly together, but severally not at all. The same
did this Daniel Falkner confess to me this day but is poor
and believe could be got for a small gain to discover the
whole plott and in the presence of Edward Farmer Esq.
promised he would."
From the above it will be seen that Falkner profited little
or nothing by his attorneyship, and that in the end he was
a victim of Sprogel's machinations ; further, that whatever
loss resulted to the parent company was due to Sprogel,
who remained in possession of the property.
Sprogel, in the year 17 13, sold 1000 acres of this land to
Rev. Evan Evans, then rector of Christ Church in Phila-
delphia, and who was the most active clergyman within the
Province. Six hundred acres, deeded July 10, 11 of above
year, were to be known as Rhyd y Carw (the Deer's Trail).
The remaining 400 acres adjoining the above, conveyed
July 29, 30, 17 13, were named by Evans " Trcfeglwys^'' or
Churchtown. The consideration being ;^i8o lawful silver
money of America, in addition to the usual quit rent. The
Falk/icr Swamp. 319
latter tract is in CaeriiJirvoii Township, Lancaster Connty.
Here an Episcopal preaching station was established by
Evans, which is still known as Christ Chnrch, Chnrch-
town.^^"
The Frankfort Conipan)-, in view of the new evidence
that has come to light, certainly seems to have been nnfor-
tnnate in the selection of its official representatives in
America. Daniel Falkner seems to be the only one of the
three who retired poor at the expiration of his stewardship.
The title of the Frankfort Land Company to the Mana-
tawney tract of 22000 acres, confirmed October 25, 1701,
is supposed to have been settled by Germans as early as
1700, emigrants who came over with Daniel Falkner npon
his return. The development of this tract, which still
partly bears his name " Falkner's Swamp," ^^' occupied
much of the time and energy of the German Mystic, and as a
result he gradually lost his interest in Germantown civil
affairs, as well as in the Community he had been instru-
mental in establishing upon the Wissahickon.
The earliest direct evidence of this congregation known
to the writer, is a Swedish account of a visit made to
Manatawney by Pastor Sandel in company with Daniel
Falkner in the autumn of 1704, wherein it is stated that
336 yi(ic^ Historical Collections of American Church, vol ii, p. 73.
^•" According to Henry S. Dotterer, the boundaries of Falkner Swamp
may be given in a general way as follows : on the north are the South
Mountains, on the south are the Stone Hills, on the west the Fox Hills,
and on the east the ridge rising from the left bank of Society Run.
Swamp Creek, having as its tributaries Society Run, Spack Run, Minis-
ter Creek (the old Pfarrer's Bach), Schlegel's Run and Goshenhoppen
Run, flows in a winding course through the Valley. The first official
name given to any portion of the Swamp Creek Valley of Falkner's
Swamp was Hanover Township. Afterwards Frederick Township was set
up, and later Douglass Township, and still later Hanover was cut up into
New Hanover and Upper Hanover.
320 The Pietists of Provincial Pennsylvania.
the former assisted Falkner at the Church services on
Sunday, October 15th.'"' One of the, first things he did in
Autograph of Rev. Andrkas Sandel.
the new settlement was to organize a congregation, build a
church, and hold services according to the Lutheran ritual.
This humble structure, a mere rude log-cabin, without
any attempt at ornamentation or architectural beauty, with
its sparse congregation and enthusiastic preacher, has the
distinction of being the first regular German Lutheran
Church and organized congregation in the Western World.
It served the congregation until 172 1, when a more pre-
tentious building was erected, also of logs. In 17 19 the
church was endowed with 50 acres of land for church and
school purposes by Sprogel, who succeeded Falkner to the
land.
[The circumstances connected with this interesting
gift are as follows i"'*^ In the latter year John Henry Spro-
gel requested Henry Pannebecker to lay out and survey
fifty acres for the purpose, which survey was completed
April 17, 17 19, and George Boone, to prepare a deed, but
through some neglect this important paper was never exe-
cuted. The Lutherans entered into possession, raised a
contribution among themselves, built a church and a school-
house, and had them completely finished in 1721. About
the same year, becoming more numerous and the congre-
^^' Corroborative evidence appears in Sandel's Diary.
'^^ Henry S. Dotterer in the " Perkiomen Region, Past and Present,"
vol. i, pp. 4-5.
Tlic Falkncr Sicaiup Congregation. 321
gatioii being to large for the building, they raised another
contribution and erected a larger church and school-house
"far preferable to the former." In 1746 they awoke to a
knowledge of the fact that Sprogel was dead, and that
" owing to the Sloath and Neglect of the Elders and Church
wardens" they had no title except it was shown by Spro-
gel's conveyance of other lands described as adjoining
those of the church. Henry Pannebecker, Valentine Gei-
ger, George Jerger, Johanna Christiana Sprogel, widow of
John Henry Sprogel, Jr., John Frederick Richards and
Anna Elizabeth Hoppin, sister of Spogel and a widow,
February 10, 1746, united in a certificate of these facts, and
appearing before John Potts, one of his Majesty's justices,
declared they were "Real Truth." Upon this paper the
title depends. ]
It may be well to state here incidentally that Justus
Falkner was not ordained at Wicacoa as pastor of this
church, nor did he ever serve or preach here after his
ordination. How long Daniel Falkner continued his
interest in either this tract or the church is not known to
a certainty, but it could not have been long after he was
dispossessed of the property by Sprogel, as is recited at
length elsewhere in this sketch.
[The next German preacher of whom we have any
record as ministering to the Falkner Swamp congregation
is Gerhard Henkel '^'^^ who served the congregation for
several years after his arrival in 1717.'^*^* Froni IMarch, 1720,
to October, 1723, the church was served by Rev. Samuel
Hesselius, the Swedish pastor at Wicacoa, after which time
the congregation was served by various preachers at irregu-
•"■' It is a question whether Gerhard Henkel was ever ordained. ]ldc^
Rev. J. W. Mann, "Annotations Hallische Nachrichten," vol. i.
MO M Halleische Nachrichten," p. 831.
41
322 The Pietists of Provincial Pennsylvania.
lar intervals until they united with the congregations at
Trappe and Philadelphia in an urgent call to Europe,^^^
which was responded to by the Rev. Henry Melchior
Miihlenberg in 1742.]
Daniel Falkner, now thoroughly disheartened and bereft
of all his property by the conspiracy of Sprogel and Lloyd
and the continuous opposition of Pastorius and his followers,
and seeing that the Brotherhood, after the death of Kelpius,
was in a state of disintegration, determined, at the first
opportunity, to bid farewell to the scenes of his struggles
and disappointments. He did not have long to wait, as
his brother Justus asked his assistance in ministering to
the Germans who were scattered over a large territory in
East Jersey, and had started several congregations on the
Raritan and its tributaries. The records of this are to be
found upon the old register of the New York congregation,
where they were entered by Dominie Justus Falkner (1703-
1723), as a part of his notitia parochialis.
According to an extended investigation lately published'^^^
relative to the German Lutherans in New Jersey, it appears
that the earliest known local record of any act of service
by a German Lutheran pastor in that colony was a bap-
tism held August i, 17 14, at the house of " Ari van Guinea"
a Christian negro on the Raritan, upon which occasion was
baptized a child, born March 25, of John Peter Applemann
and his wife Anna Magdalena.
Unfortunately the chronicler neglects to give the entry
verbatim^ or even to name the pastor who performed the
sacred function, or where the original record is to be found.
Which of the two Falkner brothers officiated upon this
341 "The Old Trappe Churcli," Kretschmann, 1S93, p. 5.
3^'^ " The Early Germans in New Jersey," by Theo. Freylinghausen
Chambers.
Ari van Guinea.
323
occasion is an open qnestion. It was most probably Daniel,
as Dominie Justns wonld have entered the fact upon his
own register in New York,
Then again Ari and his wife Jora, both negroes, were
originally from New York, and in the entry of the baptism
of their child in 1705, Dominie Falkner calls them both
Christian members of his congregation.^^^ After their
removal to the Raritan Valley, they remained true and
steadfast to their Christian profession according to the
Lutheran doctrine, which is further instanced by the facts
of their humble home being selected for the administration
of the sacred ordinance, and that the name of their son,
" Ari van Guinea, Jr.," subsequently appears upon Falk-
ner's subscription list as a contributor towards the re-building
of the Lutheran Church in New York.
To return to the subject of our sketch, it was shortly
after the interview men
ing that we find Dan
ed as the regular
more c o n g r e g a
ley of the Raritan,
permanently set
sey, where two of
eventually married
lie married Wilhelm
tioned by Captain Vin-
iel Falkner install-
pastor of two or
tions in the val-
and his fam il y
tied in New Jer-
his daughters
parishioners; Mol-
Dern, a brewer, and
the other married Jo sealof wkst jkrsey. hannes Kasner, who
was a farmer. Both were active men in their respective
congregations.
From now onward the history of Daniel Falkner becomes
a part of the Lutheran Church record of New Jersey and
New York. The congregations served b)' him were known
Vide, extracts Baptismal Register, — sketch of Justus Falkner.
324 The Pietists of Provincial Pennsylvania.
as Rai'eton (Raritan), Ini Gcbirge (in the Highlands), MiiJil-
stein., Uylekil.^ Remrepug/i., (Wallkill) or Rainapo^^^^ (Rem-
merspach), Hanover.^ and Racheway.
\_Rackeway., now Rockaway, originally Rahazvaich^ the
Indian name of a tributary of the Raritan in Hunterdon
County. It was upon the east bank of this river, two miles
west of the present New Germantown, that the small log
church of the Racheway congregation was built.]
Of these stations at the time of Falkner's activity,
according to the old records, Miihlstein must have been the
most important Lutheran settlement at that da3\ The Rev.
E. T. Corwin, D. D., of New Brunswick, who lived in the
Miihlstein section for a quarter of a century, and spent
much time in investigating the history of that region, states
that the place now called Harlingen was, from 1728-1788,
called Millstone (Miihlstein), because it was op de Mill-
stone (over the Millstone). The Millstone River '^■'■'' is said
to have been so named because of a hollow stone on the
bank, in the present village of Millstone, ''^'^ where the In-
dians pounded their corn. The reference to the Raritan,
according to the same eminent authority, means the country
about New Germantown in Hunterdon and Warren Counties.
■'"' Ramapo, in Bergen County, is a high hill on the river of the same
name.
345 'pjjg Millstone River rises near Paint Island Spring, in Upper Freehold
Township, Monmouth County, and flows thence by a northern course of
about five miles to the line between Monmouth and Middlesex Counties,
thence N. W. about 14 miles through Middlesex County to the mouth of
Stony Brook ; thence N.' E. by way of Kingston into Somerset County,
and after a course of 16 miles empties into the Raritan. It is a strong
rapid stream, receiving the waters of an extensive country, and runs in
many places through narrow valleys and consequently is subject to sudden
and great overflows.
■'^•^ The village of Millstone is in Hillsboro Township, Somerset County,
on the left bank of the Millstone River. It is about five miles south of
Somerville.
Daniel Falkiier in New Jersey. 325
According to late investigation,'^'' the congregation " Iin
Gebirge^^'' i. <:'., in the highlands or monntains, also called in
the German reports the Berg Genieine or Hill Congrega-
tion, built a church '^^'^ at an early day which stood about
one mile east of Pluckamin.'**^ The Rockaway Church,
according to the same authority, was in Potterstown, •'*■''' and
is spoken of in a deed given for land " next to the church lot"
by Aree van Genee'"'^^ in 1741, to Matthias Scharfenstein.
x^s to the Hanover Church there seems to be some doubt
and uncertainty about its identity. Recent investigations,
however, all seem to point to the locality of FucJisenberg or
Fox Hill as the one here alluded to.'^'^ According to the
Halle Reports, the original log church was located on the
northern slope of this tract of elevated country, and was
used by those of both the Lutheran and Reformed faith. '^''^
In addition to the above enumerated stations, Daniel
Falkner for a time served all the congregations, German
and Dutch Lutheran, between Albany and Staten Island.
This was after the death of the Rev. Joshua Kocherthal in
17 19, and of his brother Justus in 1723. In the old Kocher-
thal Church Register appears the following entry in his
handwritinof :
^*' Theo. Freylinghausen Chambers in "The Early Germans in New
Jersey," Rev. J. W. Mann " Annotations Hallische Nachrichten," vol. ii,
p. 227.
■"'' This church was replaced in 1756 by a stone one built in Phickamin,
upon the site now occupied by the Presbyterian Church. Ibid.
^••^ Pluckamin is a town in Bedminster Township, Somerest County.
It is pleasantly situated at the foot of Basking Ridge. It is about six
miles northwest of Somerville.
350 potterstown or Pottersville is in Hunterdon County on the road lead-
ing from Somerville to Philipsburg.
'■'•■'^ Ari van Guinea, vide, p. 323, also sketch of Justus Falkner.
•^■''■^ An exhaustive argument upon this subject will be found in the pre-
viously quoted work of Mr. Chambers.
SK) "Annotations Hallische Nachrichten," vol. ii, p. 226.
326 TJie Pietists of Provincial Pennsylvania.
" Anno I"/ 2^ nliinia Die Mensis Septenibr beate defnnc-
toruni et Kocherthalii et Fratris partes exolvere vocalics
Baptisavi Seqventes Daniel Falckner. Past, ad Mnhlstein
et in Montib. prope Jliiniem Rare ton. '''^
[In the year 1724, on the last day of September, called
in the place of the saintly deceased Kocherthal, and my
saintly brother, I, Daniel Falkner, pastor at Miihlstein and
on the river Raritan, baptized the following.] '^^^
In this extended field of labor did the German Theoso-
phist serve well and faithfully until the arrival from Europe
of the Rev. W. C. Berkenmeyer, nor did his zeal and interest
abate in the New York congregations after the arrival of
the official successor to his deceased brother. For when
the question was agitated for building a new and enlarged
church in New York city, and the enterprise lagged for
want of funds, the now aged Pietist and pastor personally
interested himself and others by collecting money from his
own charges in New Jersey. It was largely due to his
influence and efforts that the task undertaken by the strug-
gling Lutherans in New York city was successfully accom-
plished. A record of two subscription lists from the Jersey
congregations has fortunately been preserved, and both are
headed by Daniel Falkner personally. Rev. Berkenme)'er,
the pastor in charge, acknowledges the receipt of both lists
in the church records under date of June 23, 1727.
" On the 23d of June have I received, at Kalverak, from
Falkner, on the second Sunday after Trinity, 1727,^^'' * * *
at Raritans. At Miihlstein they have for the building of
the Lutheran Church caused to be subscribed."
A fac-simile of the original entry, with the names
attached, is here given. This interesting record was photo-
^^■^ List of names missing.
■^^» Illegible.
An Ancient Snbscriptio7i List.
327
328 TJie Pietists of Provincial Pennsylvania.
graphed by the present writer from the original which is
still in possession of the New York congregation.
Attention is here called to the fact that Rev. Berken-
nieyer, who was a great stickler for ecclesiastical ethics as
is shown in his controversy with Van Diren,^^'' never once
questioned the validity of Daniel Falkner's ordination or
right to perform the sacred functions. This fact is repeat-
edly proven by his numerous entries in the church records
as well as by his correspondence.
When finally the Dutch Lutheran Church at the south-
west corner of the Breit-iveg and Priester Gasse^'"^ was
completed and dedicated to its pious uses, on the fourth
Sunday after Trinity (June 29, 1729), and named after the
Holy Trinity, Daniel Falkner, the former Pietist of Erfurth,
Theosophist on the Wissahickon, and now serving as a
regular ordained pastor in East Jersey, was one of the most
venerable and honored clergymen who officiated at the altar
upon that festive occasion. Further, the warmest thanks
were extended to Dominie Falkner at the time by Pastor
Berkenmeyer and his congregation fot the assistance the
former had rendered to them.
Strange, indeed, it seems that this should be the same
man who was so persistently vilified and maligned by Pas-
torius, and wTonged by Sprogel and his co-partners. Out-
side of the accusations in the Pastorius MSS. not a word or
line can be found to corroborate the charges against this
pioneer missionary, who labored in the vineyard of the
Lord until the end of his davs.
^^•^ In the preceding subscription list the name of Arie van Guinea, Jr. ,
will be noticed. This was a son of Ari van Guinea and Jora his wife,
mentioned elsewhere in this book, vide, p. 323, supra and sketch of Justus
Falkner.
5^' Zenger, 172S.
^^* Broadway and Rector Streets.
Casper Stcn'cr. 329
As Daniel Falkner j^rew older and became nna])le to
serve his widely scattered congregations with that regu-
larity which had been his custom, he requested two of the
congregations to secure another pastor. Before long a
candidate presented himself. He was from Pennsylvania,
and his name was Casper Stover. He was willing to assume
the charges, provided Falkner would ordain him to the
ministry. This the latter refused to do, after hearing
Stover's trial sermon. Consequently the old Theosophist
remained in charge for about two years longer, acting not
only as clergyman but also as physician.
A letter written at this period represents Falkner as
ageing rapidly ; but he was still bodily active, his eyes
were clear and sharp, and did him good service in gathering
herbs and simples for curative purposes. He was, however,
somewhat eccentric, and upon that account had more or
less trouble with some of his parishioners. The discon-
tented ones finally appealed to Dominie Berkenmeyer, the
senior in New York. This resulted in a personal visit to
Rockaway on Thursday, September 9, 1731, by Berken-
meyer, with two of his elders, viz.: Hannes Lagrangie and
Heinrich Schleydorn.
An interesting account of this journey is found in Berken-
meyer's Diary."'''' It is headed : ''IMiMANUEL— Relation
von der Raretanner Brief \\ nacJi Ha7nburg \\ aus nicinen
diario iind paquet ip der Neu Yorkische Briefen \\ in diese
Continuation des LooncnburgiscJien^ AlbaniscJie || Protocol /i
eingeruckty
It states that the trio, on September 9, 1731, went by
water to Elizabeth Point, where they were met by mem-
bers of one of Falkner's congregations. Three spare
horses were furnished, and the party rode until nightfall.
359 Archive of the Lutheran Seminary at Gettysburg, Penn.
42
330 The Pietists of Proz'iucial Pennsylvania.
After a short rest, they again started at two o'clock in the
morning and proceeded on their jonrney, as the cool night
and the bright moonlight was preferable to the torrid heat
of the snn.
Arriving at the end, Berkenmeyer first went towards
Falkner's house, where the visitors were met with the
unsatisfactory statement that the pastor had left at day-
break and had gone into the woods to gather herbs, also
that he had gone on a fishing excursion with his son-in-law.
A servant girl, however, was sent out into the woods to
search for Falkner, and, as she did not return for some time,
Elder Schleydorn also went in search of him.
The search proving unsuccessful, Falkner's daughter
offered to go, but just as she was about to start, her father
and his son-in-law were seen approaching leisurely from
the woods, whither they had gone in search of medi-
cinal herbs, which were supposed to be gathered while the
dew was yet on them. Falkner greeted his visitors cordi-
ally, and as his morning's occupation was uppermost in his
mind, he called their attention to some differences between
similar herbs in America and Europe. Botany and cura-
tive herbs had but little interest for the three strangers, so
they at once broached the subject of their visit. To their
joy the old Theosophist, without hesitation, offered to re-
sign any of his charges as soon as a successor should arrive,
if such an act upon his part would lead to permanent
harmou}'.
From the hospitable home of Dominie Falkner the trio
journeyed to Rockaway (Whitehouse), where the new
church building'''" was being made ready for service.
They arrived at eight o'clock in the evening (Friday, Sep-
tember lo, 1731), and found their intended host, John Bal-
At Potterstown.
A Church Dedication in Nezv Jersey. 331
fliazar Pickel, busily engaged in aiTaiiging the pulpit and
seats for the morrow.
On the next day (Saturday, September 11), preparatory
communion services'"" were held, and the church was
solemnly dedicated to its pious uses according to the Ortho-
dox Lutheran ritual. Upon the following day, Sunday,
the Holy Communion was administered to about thirty
persons, at which service both Rev. Berkenmeyer and
Daniel Falkner officiated.
On Monday, September 13, 1731, a congregational meet-
ing was held at the house of Peter Kasner, Im Gebirge
[in the hills or highlands] at which, in reply to an address
by Dominie Berkenmeyer, the venerable Falkner told the
strangers " How much pleasure it had afforded his people
as well as himself to have been able to assist them in the
building of their new church in the city."
He further stated " that he acknowledged that city to be
their modern Athens, whence their help and succor must
come in the future. For this reason he had pra}-ed con-
tinually and fervently, during both his sainted brother's
lifetime and Kocherthal's, that they would not neglect the
isolated German congregations in the Jerseys. In conclu-
sion he thanked the Reverend Senior and his deputies for
their trouble and offers of assistance in settling any con-
gregational differences that existed or should arise at any
future time. iVs to his own personality, he declared that,
although he was without means, he was perfectly willing
to resign any or all of his charges so that the congregations
should be served better and more regularly. He, however,
cautioned them that his charges were precarious, as the
congregations were apt to make promises, but they failed
to keep their obligations, and there were no means at hand
3G1 ]'or-beichte.
332 The Pietists of Provincial Pe)insylvauia.
to ensure sustenance to any man who should come to them
from some distant land."
The outcome of this meeting was that calls to London
and Hamburg were issued and transmitted to Europe.
Both of these documents were signed by Daniel Falkner as
Pastor loci. Before dismissing the Council, Dominie Berk-
enmeyer made an address, in which he extended hearty
thanks to Pastor Falkner for his love and charity towards
the people under him. He then proceeded to admonish the
assembled church officers and members to extend all due
reverence and courtesy within their power to Pastor Falk-
ner for his consideration towards them. x\n agreement
was also drawn up on this occasion and signed by all pres-
ent. A. facsimile oi it is here reproduced from the original
draft in the Berkenmeyer Diary.
It was well toward the end of the year 1734 before the
Rev. John August Wolff arrived from Europe in response
to the two urgent calls sent out at the above meeting.
During this interim of three }ears Pastor Falkner continued
as best he could to serve his numerous and scattered con-
gregations. The selection of Pastor Wolff proved a most
unfortunate one, and it was not long before direct charges
were made and proven against the new pastor, who was
thereupon debarred from officiating by the church officials.
During these troubles we again find the old Pietist active
in supplying the congregations, and raising his voice in the
interests of religion and morality as against the conduct of
Wolff". Several letters written by Falkner to Dominie
Berkenmeyer and Pastor Knoll upon this subject are still
in existence.
The last trace which the present writer could find of the
now aged and venerable Daniel Falkner, whose years were
extended beyond the scriptural limit of three score and
TJic Nezv Jersey Council.
333
334 ^^^'^ Pietists of Pi-oz'incial Pennsylvania.
ten, is about the year 1741. He was then living in retire-
ment with his daughter in the vicinity of the present New
Germantown, in Hunterdon County.
Just when he was called from the Church militant to
join the Church triumphant is not ascertained. Careful
research has failed to disclose records which would give
information as to either his death or burial. There can be
but little doubt that he died in full communion with the
church of his forefathers in the hope of a blessed resurrec-
tion, as did most of his former brethern of the Chapter of
Perfection who established themselves upon the banks of
the Wissahickon.
Fortunate, indeed, was the discovery in the Berkenmeyer
Diaries, Trinity Church records and Furly correspondence,
of the references to Daniel Falkner, as they afford us a true
insight into the life and character of this Pietist, Theoso-
phist and student, who was so active in the early days of
Pennsylvania's history, and whom hitherto we had known
only as a dissolute character from the scurrilities of Pas-
torius. There is no evidence whatever to show that Daniel
Falkner ever revisited Penns)-lvania, or took any interest
in the affairs of either the land company or such of his
former companions as remained on the Ridge. Nor is
there any evidence to show that he profited even to the
value of a single shilling by his attorneyship.
Perhaps at some future day additional records may be
found in connection with the Frankfort Company which
will give still further insight into the life of this pions pil-
grim : " a fellow-struggler, compassionate and expectant of
the Body of Christ aw-aiting the Arch-Shepherd and King
of Heaven with ardent longing " no longer, but now a par-
taker of the rewards due to the faithful servant in the
realms of bliss.
JOHANN GOTTFRIED SEELIG.
EELIG, who for a short
time succeeded Kelpiiis
as Magister of the now
greatly diminished Theosophi-
cal Brotherhood, was a native
of Lemgo, a town of soine
importance in Lippe-Detmold,
where he was born in 1668.
He was one of the original pro-
akms of chur-bkaunschweig, 1694. nioters of the Chapter of Per-
fection and the scheme of emigration to America. In all
contemporary accounts his name is mentioned as one of the
principal characters of the Brotherhood. Seelig was a theo-
logian as well as a scholar, and prior to his connection with
the Pietistical movement was a licentiate or candidate for
orders, who was licensed to preach and teach theology.
Seelig was noted for his examplary piet}- and austere man-
ner, and next to Kelpius was, so far as our knowledge goes,
the most gentle and lovely character among the Mystic
Brotherhood.
He resisted all offers to return to the world and its temp-
tations with the same determination as his Magister.
Wealth and power had no charm for this devout Mystic.
Of all the members of the Fraternity, he was the nearest
336 TJie Pietists of Provincial Penjisylvania.
to Kelpiiis, who was wont to speak of him as his " clear
Seelig " {liebcr Scelig).
Even the honor accorded him by the remaining Theoso-
phists as Magister after the death of Kelpius was too great
for him. He practiced the hnmilit}- that he professed, and
said he would rather live the life of an humble recluse, clad
in coarse woolen homespun in his cheerless anchorite cell,
than be clothed with any show of worldly authority or
power ; a condition which he held to be inconsistent with
his profession.
So after a short time Seelig renounced his right of suc-
cession as Magister in favor of Conrad INIatthai, clad him-
self in pilgrim garb, and retired to one of the small log
cabins that were on the tract, where he spent his time in
mystical speculations and devout meditations, in which the
spiritual bridegroom bore an important part.
The pious ascetic, however, did not live in idleness, but
tilled a garden for his support, taught school, instructed
adults in religion, and, as he was an expert scrivener, did
much of the early conveyancing about Germantown. As
a matter of fact it is said that many of the older German-
town deeds are in his handwriting.
Like nearly all German studiosi of that period he had
been instructed in a handicraft in his youth. In his case
it was one that proved itself of great value not only to the
old recluse but also to the community at large. This was
the bookbinder's art, and he had brought a full complement
of tools with him to this country. All the Jansen imprints
were bound by him, as were also the earliest editions of the
Saner press. Prominent among the latter was the edition
of the Zionitisclier VVeyrauchs Hiigcl^ oder Myrrhen Bcrg^
a hymn book of over 800 pages, printed by Sauer for the
Ephrata Community,
Rev. M'fiJiIciihcrg^s Tribute. 337
There is an Ephrata tradition, which is nndonbtedly cor-
rect, that Seelig afterwards instrncted several of the Zionitic
Brotherhood '^''^ in his art, and tlms introdnced book-binding
among them ; so that Ephrata for a time became the most
extensive bindery in America. Fnrther, it is more tlian
probable that Seelig had some knowledge of the printer's
art, and was one of those who indnced Reynier Jansen to
assnme the responsibility of the Friend's press,''"'' and after-
wards assisted him in its management.
Not the least of Seelig's labors was the giving of instrnct-
tion, religions and elementary, to the yonng of both sexes.
That his efforts in this line bore good fruit is attested by
the tribute accorded him bv the Patriarch Miihlenbersf,'^''*
who in his reports to Halle writes : *'"' " Several years ago
an inquiry was made of me from Germany in reference to
certain caiididatii theologian who came to this country some
considerable time before my arrival. In the first years of
my sojourn here I met one of them, Herr Seelig, who lived
in the above-mentioned vicinit}' (Roxborough) eight miles
from the city,'^'"' after the manner of an anchorite, and
instructed the children of the vicinity.
" To this old and venerable candidatus our fellow-sister '"'''
went to school in her tender youth, and received through
his instructions gentle impressions of true piety."
^^^ A branch of the Ephrata Community.
^^^ Vide p. 105, supra.
'^'^^ The Rev. Heinrich Melchior Muhlenberg, the first Lutheran minis-
ter sent out from Halle. He is usually called the Patriarch to distinguish
him from his three sons who were all ordained in the ministry.
^•^5 XIV Continuation, folio 1256.
^'^ This distance was computed from the old Court House at Second and
Market Streets, up Second Street and Germantown Road to Germantown
was five miles ; thence to Roxborough, as the roads then went, three
miles; total eight miles.
■^'^' A member of his congregation. Vide '' Merkwiirdige Exevtpel,''
No. 1, 1769.
43
^^8 The Pietists of Provincial Pennsylvania.
On account of Seelig's austere mode of life and the
coarse pilgrim habit worn upon all occasions, he became
known among the inhabitants as " a'fr Hcilige Johannes^
As the devout recluse became older, and the inroads of age
were making themselves felt, it appears that he left the
cabin near the Wissahickon and took up his abode in a
somewhat similar structure on the farm of William Lever-
ing, which was either especially built for him or else placed
at his disposal. Trustworthy traditions in the Levering
family,'^'"- which have been handed down for generations,
inform us that this cabin was in the valley back of the
present Leverington Cemetery in Roxborough, and was
near the home of William Levering. ^^^
What the precise relations were that existed between the
mystic recluse and William Levering is not known at the
present day, except that they were those of intimate friend-
ship. The same traditions tell us that " Seelig, while living
on the Levering farm, predicted men's lives, when requested,
after the manner of the astrologers of the middle ages."
WHien the old recluse verged on threescore and ten, he
became so feeble that he was frequently confined to his
cabin. During this period he was frequently visited by
the early Moravian evangelists, Bohnisch, Spangenberg,
Nitschmann and Neisser. He was well known to the
Count Zinzendorf, who paid him several visits. Seelig was
3fiK << Genealogical Account of the Levering Family," page 19.
.■s«9 William Levering was the son of Wigart, the emigrant. He came
to T'ennsylvania with his father in 1685, when he was eight years old ;
the family removed from Germantown to Roxborough in 1692 ; their
plantation or farm adjoined that of the Kelpius Community. The Lever-
ing family sitbsequently intermarried with the Righters, who bought the
former tract after the disbandment of the Community. Wigert Levering,
the emigrant, died February 2, 1744-45, at the age of ninty-seven years ;
his son, William, died in the fall of 1746, in his seventieth year.
Death of Seelig. 339
one of the two " Hermits" whom the Count could not per-
suade to join forces with him in his evangelistic movement.
There is a tradition connected with Seelig, somewhat
similar to that of Kelpius. During his last sickness, when
he felt that his end was approaching, he expressed the
desire to William Levering that his staff {stab)^ a peculiar
cane which he had always carried, should be cast into the
Schuylkill immediately upon his death. This request was
complied with, and as the rod touched the water it exploded
with a loud report. His death is thus noted in the Levering
family Bible: "John Sealy, hermit, died April 26, 1745,
aged ']'] years."
In the Ephrata Manuscripts it is stated that he" was buried
on the farm. But whether on the Levering farm ^"" or beside
Kelpius and others, who rested under the shadow of the
'Tabernacle in the orchard on the then Righter plantation,
cannot be determined.
From the old record we further learn that it was at the
close of a bright spring-like day that the small cortege
wended its way from the humble cabin in the Levering
valley bearing the remains of the devout recluse to the
grave. The mourners were sincere, for Seelig, like Kelpius,
had been singularly beloved and respected.
Prominent among the number were such as once belonged
to the Community on the Wissahickon. The only names,
however, that have come down to us of the latter are Con-
rad Matthai, who conducted the services, and his two assist-
ants— Daniel Geissler,^''^ former Famtdtis to Kelpius, and
Christopher Witt, now " Practitioner of Physic" in Ger-
mantown. As the last rays of the sun gilded the horizon.
^™ There was a private burying ground upon the Levering farm at that
time.
^'' Daniel Geissler died a few months after Seelig.
340
The Pietists of Provincial Pennsylvania.
the relics of the old Theosophist were lowered into the
grave, the mystic incantation thrice repeated, while the
released dove conrsed in wide circles through the air until
lost to view in the distance.
The last will and testament of Johann Gottfried Seelig
bears date September 17, 1735, and in it he is described as
"John Sehlee of Roxborough, in the Connty of Philadel-
phia, Gentlemen." He bequeathed the whole of his estate
to his " fifriend William Levering Senr of Roxborough,"
and appointed him executor. The will is witnessed by
Matthew Holgate, John Baldt and John Gruber.
The inventory of his estate contains the following items :
25 shirts, 4 coats, 2 jackets, 2 hats, 2 pairs of shoes and
slippers, 7 pairs of linen drawers, 3 planes, 2 saws, i glue-
pot, 54 glass bottles, 5 book-binder's presses, i Saddle and
bridle, i scale, gold and silver weights, 5 Bibles, 14 books,
10 works of Jacob Bohme, 120 Latin, Dutch and Greek
books.
o
J'U'ifiHS'TafcIiYL&r^
DOMINIE JUSTUS FALKNER.
KUSTUS FALKNER,
I born Nov. 22, 1672,
^^ was the fourth son of
Pastor Daniel Falkner;^" the
Lutheran pastor at Langen-
reinsdorf, Crimmitschau,
Zwickau, Saxony.
He was the younger
brother of Daniel Falkner,
Arms of chur-sachsen A. D. 1694. wlio cauic to America with
Kelpius and Koster, accompanied him upon his return to
Pennsylvania in the year 1700, and, together with Jawert,
Storch, Sprogel and others, reinforced the Community on
the Wissahickon. When Justus Falkner left Europe he
was yet in his diaconate, and a candidate for orders (Can-
didal TheologicB). Subsequently he had the proud distinc-
tion of being the first person to be ordained to the holy
ministry within the bounds of the Province of Penn, if not
in the New World. From that time until his death in 1723
he served as pastor of the oldest Ltitheran congregation in
America. •'^''■^
The earliest record of Justus F^alkner, found by the
present writer, is recorded in the oldest register of the ven-
^"- Vide page 302, supra.
■"■^ The Dutch Lutheran Church of the Holy Trinity in New York City.
342 The Pietists of Provincial Pennsylvania,
Justus Falkner as a Student, from
AN OLD SKETCH AT HALLE.
Justus Falkiicr as Student. 343
erable University at Halle, Germany, which bears the fol-
lowing title, viz :
" Catologiis derer Stiidiosorinn., so auf Jiiesiger FRIED-
RICHS, Univei^'sitdt^ ininiatn'culij'et ivorden. Nach Ord-
muig des Alphabet's Eingerichtet. De Anno MDCXCIII."
The first entry npon the sixth page reads :
•'FALCKNER, Justy, Langeramsdorf, Miss."
"P. R. Thomasius, 1693, 20 Jan."
The above entry shows that Justus Falkner was one of
the students at Leipzig who followed Thomasius to Halle
upon the latter's expulsion from that city.
It has been stated that the reason why Justus Falkner
was not ordained in Germany was that the young deacon,
upon completing his theological course, felt that the re-
sponsibility of the ministerial office in the German Church
of that time was too great for him to undertake. This
statement is evidently based upon
mn> Du'3 . .....
DissERTATio GRADUALI5, tlic Latiu notc lu Biorck's " DlS-
r>t->
PLANTATIONE sertatio Gradiialis de Plautatione
ECCLESL£ SVECANvE Ecclesiae svecanee in America,''''
AMERICA) ^'^ "^^'^"^^ ^'^ ^^""^^^ •
Qi'^^'' " This man deserted his home
Sujfrag^nte Ampl. Sen.itu Philofofh. m
Kriw upfai. Mr„^o, so as to escape the burden of the
PR/ESIDE, -^ , , . ,
i^'iRO ^mpiofim auiHc cMemm, Pastoratc, yct now he submitted
Mag. ANDREA to be brought to himself by Rud-
Etii. & Poiic. Prof. Reg. & orj. uiauu, Biorck and Sandel, on
yi„. MDccxxxi. JNovemoer 24, 1703.
Tobias E B.oRCK. With the exception of the above
AMERicANcDALtnAKLu;. uotc, tlic prcscut wrltcr has found
nothing whatever to substantiate
this presumption. In fact, the contrary seems to have been
the case, and that he took an active interest in the ministry
after his course at the University was completed.
344 ^^^^ Pietists of Provincial Pennsylvania.
That he was in close touch with Rev. Fran eke, nnder
whom he had studied the Oriental languages at the Uni-
versity,^'^ and who was now one of the recognized religious
leaders in Europe, is shown by the fact that several of his
hymns were incorporated by Francke in his revised hymn
book : " Geistreiches Gcsang Biick^^^ Halle, 1697.
The most noted of Falkner's hymns is the one com-
mencing with the line: '''•Aiiflihr Christen.^ Christi glie-
^^r," on page 430 of the original edition.'^''^ This hymn
is a stirring, vigorous composition of eleven stanzas of six
lines each. It was set to the melod}- " Mcine Hoffnung
stchet veste^'^ and was well calculated to raise the religious
fervor of the worshippers.
On a manuscript copy of this hymn, Falkner notes two
references to the Scriptures as his theme, or the foundation
of its composition, viz.: Eph. vi, 10; i John v, 4.'^''^
Originally it was designated, " An encouragement to
conflict in the Christian warfare," and was retained by
Freylinhausen in his Gesang Biich of 1704, but it was sub-
sequently relegated to the Anhang or appendix.'^"
From the very outset the hymn came into extended use
in both Europe and America. It became a favorite revival
hymn with the so-called Separatists, or dissenters from the
orthodox church, and was incorporated into their hymn
books ; a prominent instance being the DavidscJie Psalter-
^'* Rev. A. H. Francke was not called to the theological chair of the
University until 1699, some time after Justus Falkner had left the institu-
tion.
*'^ Copy in archive of the IVIoravian Church at Bethlehem.
^"® Finally my brethern, be strong in the Lord, and in the power of his
might (Eph. vi, ro).
For whatsoever is born of God, overcometh the world, and this is the
victor}' that overcometh the world, even our faith (i John v, 4).
^'' " Geistreicher Lieder,'''' Halle, 1731. Hymn No. 634, page 769. Copy
in possession of the writer.
" Atif ihr Christen.''''
345
}9s. tTTel. mtxwz ^o(f?
QrUf,il)i- ^))t\^i\\, e{)ii|li
<4 t^blieDa! Die i^r nod)
tauijt an Dcm i?Qiipt;Quf!
roac^t auflermannt end) roie^
l)cr, e{) i()r rcerbti {)iti^traubt,
<^^{m bcut (xx\. ben ^twit
t{)n(]o unt) ber €{)riflenl)ei{.
2. 2Iuf!fo(gt €()rifto, eurem
^elbc/ trniiet feinem (l^rcfen
Slrot/ liegt bcr ®oton gleid) iu
gelbcmitbein gan(}en ^oncn=
©(tt^^rm : I'tnb bod) btr nod)
!)lelincl)r, bic ba (Ic^^ fmb urn
iin5 bcr.
?.9^uraufe()ri|li35{n(qfir>.v
flctmit (Scbct unb 2i3ad)fam:
feit,bicfc^ macbet unoerjaget,
unb re(t)t tnpfrc ^ricgc^--?ciU;
€l)rlflf ^\\\x gi6t un^ ^:9?utl)
iDteber aflc 5:cufclg--^rut.
4- <Jf)ri(ll ^ecrcgCEreM^<5=5«&=
nc/ fo ba roei^ unb rotf) gc;
fprcngt/infd)on auf bemSiege^
^lanc un^ jum trojle au^ge^
|)dngt;n)crbtcr fricgt,nlc er-
liegt/ fonbern unterm Srcu^c
ftegf.
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pfiinbcnBieler^ellgen ^(xK^tx
5Kut()/ ba fie baben uberrounbc
frolii burd) beg fames 35hit.
feolten mir bann aQhier (xwt^
't»id)tjlretreninit ^eqier.
6. 3Bci* bi{ e<lautnt) Huv rie-
bet, 5leifc^c^:^i!![)iinb6i(f)ff
()eit,unbben£ii!ibenfift)er()te
bet/ bee t)at a^mq i^uft 3um
©ti'cit; ben bic 3)act)t,i2a;Qns
gj^ac!)!/ bat it)tiiii Den 6(t)iaf
gebiac^t.
7. 5ibern)cnbic2Ccisl)eiiiel)
ret/ njas bie .'^icDbeti tur fin
5:i)eil/bc|Tcni>eiijn!(^jDtifi(t)
fef)ret,felncmancil)oct)fie^fi(,
fud)t aQeIn obnc Sdjein etjrifil
freocr ^ned)t \\\ \m-
8. 3)ennDei'gniiq!aii(tiitioM
ba6i?ebcn,fDbei'^rei)bciiiiiiVii:
gelnmii&?5Ccrftd)(yDiiiii(t!i
gan^ crgebcn, bat nur 5^i!i,
?lng|l unb ^el:brll|;•;^cr, ^t^
fncgt red)t pei^mi^t, trafvin
I'ebenfclb ft befiegi.
9. Drum an f! la^tiin^iifcr:
rcinben \\\ bcm Slute j5|ij
dbrill unb an 'Uiifre 6m 'U
bmbenfeina5ort,focin?ei!otii^
i|l, ba3 un-t Decfi iinD ei-tDccft,
unbnacb(^3otfe5Ptcbef*inccfi
10. Unfcri.'c&enfei)PcrbDigcn
mitebri|lonKi)OitflUc!tU!if
baf roil atnencin-D^oigeiiitiii
ibtnoifenbar and) fci)n, Da t)oJ
I'eibbleferBeitiPCitxtusicDiU
lanter ^reub.
11. 2)a C*iOtt feiiicntiwi
^ncd)ten qcbcn n)il•^ Ben G)n'i-
ben.{?obn, unb bie -^;iricii^^«f
(%red)ten)ltmmci an ben ^le;
fc^ od)aar il)n n>iiD U'^tn
iiumcxbfli'-
Fac-Simile of Hymn in the Zionitischer Weyrauchs Hugel.
44
346
The Pietists of Provincial Pennsylvania.
ZIONITISCHER
06er:
Spiel der Kinder Zions^ Berlenburg, 1718. This was the
first distinct hymnal published for the use of the Sej^aratists.
In America it was incorporated in the celebrated Zioni-
tischer Weyrauchs Hiigel^ of the Ephrata Commnnity (Saner,
1738, hymn 395, page 444); also \n Der Kleine David ische
Psalterspiel der kinder Zions
(Saner, hymn 38, page 41), and
a number of other early Ameri-
can hymn books. It is also to be
found in the Manuscript Hym-
nal of the Zionitic Brotherhood,
which is known as the Para-
diesische Nadits Tropffen^ ^734
(hymn 11, p. 6).^''*^ This hymn,
after a lapse of two centuries, is
still used by nearly all the Pro-
testant denominations in Ger-
many, and is retained in their
hymnology in America as well,
the latest instance being its re-
tention by the Lutheran Church of the United States in
their new German Kirchen BncJi^ wherein it is h}-mn 331.
Especial attention is called to it in Stip's Unverfalschter
Liedersegen (Berlin, 1851).
Julian, in his Dictionary of Hymnology, mentions the
following translations into the English language : " Rise,
ye children of Salvation " (omitting stanza four) in Mrs.
Bevans' " Songs of Eternal Life," 1858, page 10. Three
centos '^"'^ have come into use, the translations of stanzas,
one, three and nine, in Dr. Pagenstecher's collection, 1864 ;
D(i nod) Slocrbttcr . 3tun|l iu bitiileiij
9!au(^ - 'HJtrif )u tinDnt.
Srt allcrlfD ?rebeS.'2Guicfun(3en tier in fflOtX
9ti)eiligitn€ttltn, irilelitfiift m mdtr unti man(t(clt«
9ii|lli(titn unD lirtliitiin i'lrttrn auijtWCci.
ai* twrinnm
iDtr Ic^tcKufp^u bcm abfitbrnabl &<6 flrop
fen cetPtteo auf untcrfd>icMi*c V»cife
trctflid? and ge^^IlcfelJJR ;
3iim 3itn[i
X)fv in Sfm 2lbenD> WnRifc^cn ^c(( •- "ikil al«
bii) btm Unlergan9 Die ®onnm trrotiflcn Jtiri6»
(50ir«, unB iii ilirtr grinunKrimg auf ^ie
?ffiitnrii(id)tin( 3ii'ii"lii Hi* SiiiuiigomS
ori8 Cicbt ijcgcberi.
©(niionionja , BfDtuiti tieti eijnllopl) Saucr.
^'® Collection of Historical Society of Pennsylvania.
^'^ Cento, a composition formed by verses or passages from different
authors disposed in a new order.
Falknefs Hymns. 347
of stanzas one, five, nine and eleven in the English Pres-
byterian Psalms and Hymns, 1867 i ^'^^^ the Temple Hymn
Book, 1867 ; and stanzas one, five and eleven in Lmidcs
Domini, N. Y., 1884.
Another is : " If onr all on Him we venture," a transla-
tion of stanza three, as stanza two of hymn No. 1064 in
the supplement of 1808 to the Moravian Hymn Book of
1801.^^'^' Another celebrated hymn attributed to Justus
Falkner^*^"^ is :
O Herr der Herrlichkeit,
O Glantz der Seligkeit,
Du Licht vom Lichte,
Der Miiden siisser Saft,
Des grossen Vater's Kraft,
Sein Angesichte.
This hymn is also to be found in Sauer's Psalterspiel
(361) and in the IVeyranchs Hiigel (475, p. 540).
It was toward the close of the young student's academic
term at Halle that his elder brother Daniel returned to his
native land as an emissary from America, and it was not a
very difficult matter for him to induce his younger brother
to accompany him on a mission having for its main object
the spreading of the Gospel in the " Land of Darkness"
[Abejid-land).
The next official record of the subject of our sketch we
find at Rotterdam in Holland, dated x\pril, 1700, where the
two brothers accept from Benjamin Furly a power of attor-
ney to act in his stead in America.
As has been before stated, the two brothers, with a num-
ber of companions, arrived at German town in August,
1700. Shortly afterwards we find him taking a more or
less active part in the civic affairs of the German Township,
^^ Hymn No. 509, edition of 1886.
^^^ Some credit this hymn to Dr. Petersen.
348 The Pietists of Provincial Pennsylvania.
and serving a term as Burgess. Although we have no
direct record of the facts, he without doubt actively sec-
onded his brother in organizing and ministering to the
German settlers on the Manatawney tract.
According to the old minute-book "G," before quoted,
he appears as joint-attorney with his brother for Benjamin
Furly of Rotterdam, and was so acknowledged by William
Penn during his second visit to the Province (1699-1701).^^
In a subsequent entry, on the 19th of nth month, 1701,
Daniel and Justus Falkner appear as attorneys for the
Frankfort Land Company, and produce a patent for some
city property.'^"*'' Upon the i8th of the 12th month, 1701,
both brothers again figure before the Land Commissioners
in the interests of Benjamin Furly. At different times
after the above entry they continue to press the claims of
their clients.
On the 30th of the 6th month, 1703, Justus Falkner
appears alone before the Commissioners, and as attorney of
Furly produces a " return of 1000 acres in Chest'r County,
'said to be in Pursuance of our Warr't dat. 16, 12 Mo.,
' 1 701, and the Same Land appearing to be an Encroachm't
' upon the Welch Tract within their Settlements, and
' already granted to David Lloyd and Is. Norris, the same
' is Rejected and disapproved of, and thereupon 'Tis
' Ordered that the Same be Certifyed by Indorsement On
' the said Return under Ye Comm'rs hands, which is accord-
' ingly Done."
It is evident from the above official minute that the loss
of this parcel of land to Furly was not through any fault
of the Falkner brothers, as has been frequently stated by
Pastorius. The charge by the latter that they sold the
^*^ Pennsylvania Archives, Second Series, xix, 243-44.
■^^^ Ibid, 249-50.
Ministjy in Pennsylvania. 349
above land for their own use and benefit is also hereby
shown to be without any foundation.
The above entry is the last notice of Justus Falkner upon
the official records of Pennsylvania, This attempt to
recover the land for its rightful owner was evidently the
beginning of the differences with Daniel Lloyd and Isaac
N orris, which ended five years later in the Sprogel con-
spiracy and the dispossession of Daniel Falkner.
That Justus Falkner, during his sojourn in Pennsylvania,
was a man without reproach and one of exemplary piety,
may be judged from his subsequent career and the fact that
his name is not even mentioned by the splenetic Pastorius,
who so persistantly vilified the elder brother. Just what
part Justus bore in the organization of the Lutheran con-
gregation at Falkner's Swamp (New Hannover, Mont-
gomery County, Penna.), the first German Lutheran con-
ofreeation org-anized in America, or how often he was wont
to visit the church or minister to his fellow-countrymen,
cannot be told to a certainity ; nor can his sojourn among
the Mystics on the Wissahickon be traced in detail. His
intercourse, however, with Kelpius, Seelig, and the Swedish
pastors, Rudman, Biorck, Sandel and Auren, is known to
have been frequent and intimate.
An important historical error can now be postively cor-
rected, viz. : " That Justus Falkner was ordained for the
purpose of serving the German congregation at Falkner's
Swamp on the Manatawney tract." It appears from his
own memorandum that with the exception of a possible
farewell sermon, he never served the Manatawney congrega-
tion nor any other one in Pennsylvania after his ordination.
We now come to what is to us historically the most inter-
esting episode in the career of the Saxon Pietist and Penn-
sylvania Theosophist, and one in which he was the central
350 The Pietists of Provincial Pennsylvania.
figure, and that is the first regular Lutheran ordination in the
Western Hemisphere. The circumstances connected with
the ordination of Justus Falkner at Wicacoa are as follows :
Andreas Rudnian, the Swedish pastor at Wicacoa, had
received repeated calls for help from the distressed Luth-
erans in New York, who had been without any clergyman
to minister to their wants for some length of time. Conse-
quently, after the arrival of Rev. Andreas Sandel, March
lo, 1 70 1-2, Magister Rudman gave their forlorn condition
his earnest consideration, and finding their case as bad as
had been represented concluded personally to take charge
of the extended mission.
In pursuance of this resolve he, on July 5, 1702, installed
Sandel as rector of Wicacoa, and on the 19th of the same
month he preached his valedictory sermon. At the con-
clusion of the sermon, he embraced the opportunity of
making public Auren's Sabbatarian doctrine and implored
his parishioners to be upon their guard and remain true to
the Lutheran faith. A confessional service and the Eucharist
closed the impressive occasion. ^^^
Early on the next day, July 20th, Rudman started for New
York, accompanied by ^,,<s^?^2s^^ Mr. Thomas, a school-
master at Christ
deacon's orders,
for England to
tion. A number
Pastor Sandel,
Rambo and Eric
panied them part
Church, who was in
and intended tosail
receive ordina-
of Swedes, led by
Matz Keen, Peter
Keen, also accom-
of the way.
arrival in New York, at
Rudman, upon his
once commenced to seal of east Jersey, gather up and organize
the Lutherans (Ger man, Dutch and Swe-
dish) who were scattered over the large territory, which, in
^** MSS. diary of Andreas Sandel.
Domiiiic Rudiiian in Nctv York. 351
addition to the einbr)-o city and the valley of the Hndson,
included Long Island and East Jersey as far west as the
Delaware River.'^^'
After Rudnian was well established in his new field of
labor, he sent to Pennsylvania for his wife and young
family, and all went well until the summer of the following
year, when the yellow fever broke out in the citadel and
town. In the latter part of August Dominie Rudman and
his family were prostrated by the terrible scourge, and upon
the death of his second son, Anders, he wrote to Philadel-
phia for aid, stating that both he and his daughter were
stricken with the disorder.'^'*''
In response to this urgent appeal, Revs. Biorck and San-
del at once made arrangements to go to his assistance ; but
so slow were the imperfect means of communication at that
time, it was not until September 13th that a start was
made from Philadelphia to relieve the stricken pastor.
The party arrived in New York on the afternoon of the
1 6th, where they foutid Dominie Rudman recovering, but
his daughter still severely ill.'^'*"
Dominie Rudman never entirely recovered from this
attack, and being of a frail constitution he realized, after
another year's trial, that on account of the rigor of the
climate he could not continue in charge during another
winter. In this extremity, not wishing to leave the field
uncovered, he bethought himself of the Falkner brothers,
and finding that Daniel had married and was occupied with
385 phillipsburg, opposite Easton, was the most westward station.
^*^* Sandel's Diary.
•''*" Sandel, in hisdiary, notes : " Sept. 17, 1702, we went looking abont
the town that day and saw the English Church and also the Dutch
[Reformed ?] both of them edifices of beauty.
Sept. 20. "To-day we went calling on all who profess the Lutheran
creed ; there are very few here."
352
The Pietists of Provincial Pennsylvania.
Aj/ Ordiiiatioji at Gloria Dei. 353
the civic affairs of the Geniian Township, he invited the
younger brother, October 27th, 1703, to come to New York
and preach a trial sermon. This was followed three days
later by a formal call from the congregation to serve them
as pastor.
Justus Falkner acknowledged both letters under date of
November 3, 1703, accepting the call, but refused to preach
a trial sermon. As the people supported him in this refusal.
Dominie Rudman forthwith severed his connection with
the New V^ork congregation and returned to Philadelphia,
where he acted as suffragan to the Archbishop of Upsala,
assisted by Rev. Eric Biorck of Christiana,'^'^'' and Andreas
Sandel of Wicacoa.
On Wednesday, November 24, 1703, he ordained the
deacon [Caudidai Thcologicr)^ Justus Falkner, to the holy
priesthood, according to the ritual of the Swedish Orthodox
Lutheran Church. The ceremony took place within the
consecrated precincts of "Gloria Dei" (Old Swedes) at
Wicacoa.
It was a solemn ceremony which w'as enacted upon that
bleak November day within the bare walls of the Swedish
church on the banks of the Delaware. The sacred struc-
ture, as yet bare and unfinished, lacked both tow^er and
side projections. The interior, with its rough walls and
exposed roof, earthen floors and hard benches, well matched
the unadorned altar within the recess in the east, separated
by a rude railing from the body of the church and its
primitive surroundings.
Upon this occasion no pealing organ, with a multitude
of stops and pedals, vestured choir, or elaborate music
made melody for the service. No long procession of robed
^-^ Wilmington, Delaware.
45
354 ^^^^ Pietists of P^'ovincial Pennsylvania.
clergy, with mitred bishop surrounded by acolytes and led
by the Cross-bearer, were present to add dignity to the scene
and impress the beholder with awe.
The ceremony of ordination, although simple and devoid
of all pomp and glitter, was none the less solemn and im-
pressive. This was greatly due to a number of the Theo-
sophical Brethern from the Ridge, under the leadership of
Magister Johannes Kelpius, who had come down from the
Wissahickon to give i:clat to the elevation of one of their
number as Presbyter in the Lutheran Church.
The Theosophical Brotherhood, partly clad in the habit
of the German University student, others in the rough
pilgrim garb of unbleached homespun, occupied the front
benches, while the rear of the church was filled with a
number of Swedes and a sprinkling of English Churchmen
and Dissenters. It is said that even a few Quakers and
Indians were attracted to the church, and enhanced the
picturesqueness of the scene.
The service was opened with a voluntary on the little
organ ^-■' in the galler}- by Jonas the organist,^^*^ supple-
^^^ This is the earliest reference to a church organ in any Protestant
church in America. It is not known to a certainty just where or when
they obtained it. If it had been sent over from S\yeden, that fact would un-
doubtedly have appeared upon the records. There is a strong probability
that this instrument was brought over by Kelpius and his party in 1694,
and that it was originally set up in the Tabernacle on the Wissahickon.
The present writer has seen a letter by Kelpius in which reference is
made to an organ, but all trace of this paper now seems to be lost.
There is also an account that Dr. Witt and others of the Community
built an organ at Germantown or Wissahickon at an early day. Among
the musical instruments brought over by the Brotherhood was a virginal
(a kej'ed instrument, something like a pianoforte). This afterwards
reverted to the widow of Magister Zimmermann, and appears in the
inventor}' of her effects.
The first church organ introduced into Christ Church, Philadelphia,
was obtained in 1728 from Ludovic Christian Sprogell, who was one of
the survivors of the Brotherhood on the Ridge.
Rnd))ia)i as Suffragan. 355
merited with iiistrimiental music by the Mystics on the
viol, hautboy, ■^''' trumpets [Posaunen) and kettle-drums
{Paukeii)}'^'^ After this they intoned the Anthem :
Veni Creator Spiritus,
Mentes tuorum visita,
Imple snperna gratia,
Quae tu creasti pectora, etc.
While this was being sung, a little procession of six
persons entered the church by the west portal. First came
two churchwardens, then the candidate for ordination, with
Rev. Andreas Sandel as sponser '^^'^ by his side ; lastly, Revs.
Erick Biorck and Andreas Rudman, the latter as sufifrag-an
or vice-bishop.^-'*
As the little procession reached the chancel rail, the two
wardens [Eldeste] stood on either side of the railing, while
the suffragan and the two priests entered within the chancel
and ranged themselves in front and at either side of the
altar, upon which were placed a crucifix and lighted tapers.
The suffragan was robed in a girdled surplice, with chasu-
ble ^^^ and stole, while the two assistants wore the black
clerical robe '^'^^ {Schivarze Taler). The candidate, wearing
the collegiate gown of the German University, knelt before
the rail, upon which a chasuble'"*" {chor-heuid) had been
previously placed.
^'"' The earliest mention of Jonas the organist is in Sandel's diary, under
date July 20, 1702, as one of the number that accompanied Pastor Rud-
man part of the way on his journey to New York.
^*' Hautboy, a wind instrument, somewhat like a flute or clarionette.
^'^ Vide Kelpius Diary, Falkner, Sendschreiben and "Pennsylvania
Magazine," vol. xi, page 434.
'^^ Sandel also acted as secretary of the Consistorium on this occasion.
^^* Vide " Hallesche Nachrichten," new ed., pp. 441, 478; also W. C.
Berkenmeyer vs. Van Dieren, J. Peter Zenger, New York, 1728.
^^^ This garment was not strictly a chasuble, but a white lace garment
similar to the Roman surplice.
•^"^ Similar to the one still worn by the Lutheran clergy.
356 The Pietists of Provincial Petinsylvania.
The anthem being ended, the suffragan, standing in front
of the altar facing the congregation, opened the services
proper with an invitation to pra\-er. Then turning to the
east, while all kneeled, he repeated the following invocation.
[" Almighty and everlasting God, the Father of our Lord
Jesus Christ, who himself has commanded us that we shall
pray for laborers in thy harvest, we pray thy unsearchable
mercy that thou wouldst send us right-minded teachers,
and give thy holy and wholesome Word into their hearts
and mouths, so that they without error may both correctly
teach and perfectly execute all thy commandments, in order
that we being taught, exhorted, comforted and strengthened
by thy holy Word, may do that which is pleasing unto thee
and useful to us.
"Grant us, O Lord, thy Holy Spirit, that thy Word may
always remain among us ; that it may increase and bear
fruit, and that thy servant may with befitting courage
preach thy Word, so that tin- holy Christian Church^''**
may be edified thereby, and may serve thee in steadfast
faith, and forever continue in the knowledge of thee.
Through Jesus Christ our Lord. x\men."]
The suffragan then arose and turned to the congregation,
after which Rev. Sandel, acting as consistorial secretary,
advanced to the chancel rail and read out the name of the
candidate and the charge to which he was called.
The suffragan, then addressing the kneeling candidate,
said : " Inasmuch as you, Justus Falkner, are called to the
Holy office of the Ministry, and in order that you with us,
and we with you, may rightly understand the sacredness of
this calling, then let us hear the promise and the exhortation
'®^ Also known as a " Mess-hemd," a short white garment worn over
the black robe when officiating at the altar.
^'''* Literally, congregation,
Tlic Im'ocation. 357
of the Word of God." kX. this point, Rev. Biorck stepped
forward and read out the following parts of Scripture :
Matt, xxviii, 18-20; St. John ii, 15-17, xx, 21-23; Matt.
X, 32-33 ; 2 Cor. V, 17-20 ; Jeremiah xv, 19 ; Matt, v, 13-16;
I Tim. iv, 7-8, 12-14, 16; 2 Tim. ii, 15-16, 22-25; ^ Peter
V, 2-4.
When this reading was concluded, Vice-Bishop Rudman
advanced and said : " May God give you grace that you
may faithfully guard these sayings in your heart. May
they be a guide for your conversation, and remind you of
your responsibility. May // increase }Our watchfulness,
uphold your zeal, and now and forever consecrate you to the
service of Heaven.
" The Church of Jesus Christ expects of you that, being-
sensible of the weight of the ministerial office, you your-
self shall consider the important duties which this office
lays upon your shoulders. The Church of Jesus Christ
expects of you that, in believing prayers in the name of
Jesus Christ, you implore God for grace and power worthily
to exercise it. The Church of Jesus Christ expects of you
that you fight a good and faithful fight, lay hold of eternal
life and make a good confession. Confess therefore )-our
faith before God and this congregation."
Sandel, as secretary, now advanced and slowly read the
Apostolic Creed, each word being carefully repeated by the
candidate before the next following one was uttered by the
secretary.''^-' When this important feature of the ritual was
concluded the suffragan said :
" May the Lord God grant unto you grace to stand fast
in this faith to the end, and to strengthen those who are
your brethern in the faith."
39') -j^j^g original states that the confession was spelled out letter for letter,
word for word.
358 The Pietists of Provincial PennsylvaJtia.
Advancing to the kneeling candidate, the suflfragan asked
the following questions :
" Do you, Justus Falkner, declare yourself willing to
undertake this holy ministerial office in the name of the
holy Trinity?"
To which the candidate answered a clear " Yes."
" Will you solemnly promise that this office shall be
worthily and rightly administered in all its parts, to the
oflorv of God and the salvation of souls?"
Again the same clear response "Yes."
" Will you always continue in the pure Word of God,
flee all false and heretical teaching, preach Jesus Christ
according to the Word of God, and administer the Holy
Sacraments according to his institution?"
Response, " I will."
" Will you so regulate your life that it may be an example
to the faithful, and shall scandalize no one?"
The kneeling man again answered in the affirmative.
The suffragan continuing, said :
" You acknowledge therefore your obligations. You
have declared it to be your purpose to fulfill them. Con-
firm it now with your oath of office."
The obligation was then administered upon the Holy
Evangels by the acting secretan,'.*'^"
After which the suffragan continued :
" May the Almighty God strengthen you and help }'ou to
keep all this, and according to the power given to me in
God's stead by the Church, I hereby confer upon you the
ministerial dignity in the name of God the Father and the
Son and the Holy Ghost, x^men."
The candidate here again kneeled, while the Brother-
Text of oblisration is missino;.
TJic Consecration. 359
hood intoned, to the soft strains of instrnineutal music,
the h} inn :
" Veni Sancto Spirit,
Reple tuorum corda fidelium."
During the singing of this hymn, the suffragan, assisted
by the two clergymen, invested the candidate with the
chasuble and stole. When this ceremony was completed
and the hymn sung, the suffragan repeated the Lord's
Prayer, while he imparted the Apostolic succession ^"' by
the laying on of hands. He then returned to the altar, and
said, " Let us pray." Then, turning once more to the east,
he read the following invocation :
" O everlasting merciful God ; dear heavenly Father, who
through thy beloved Son, our Lqrd Jesus Christ, hast said
unto us, the harvest is j^lenteous but the laborers are few ;
pray ye therefore the Lord of the harvest that he send forth
laborers into his harvest, and who by these words hast made
us understand that we cannot procure rightminded and
faithful teachers except only of thy merciful hand : we
pray thee therefore of our whole heart that thou wouldst
mercifully look upon this thy servant who is now ordained
to thy service and to the holy office of thy Ministry, and
give him thy Holy Spirit, so that he may go forth under
watching and be strengthened by thy Word, and be able to
stand fast in the fight for thy kingdom, and to execute thy
work, teach and reprove men with all humility and learning ;
in order that thy Holy Gospel may continue among us pure
and unadulterated, and bear for us the fruits of salvation
and of eternal life. Through thy Son Jesus Christ our
Lord. Amen."
Here the sufragan, turning to the kneeling postulant,
said : " Bow down your heart to God and receive the
benediction."
This was according to the Swedish ritual.
360 The Pietists oj Provincial Pcnusylvaiiia.
After this was given the impressive liturgy was at an
end. The Theosophists then intoned the 115th Psalm:
" Non Nobis Dominie^'" during which the little jDrocession
reformed and as the last verse was sung slowly left the
church, and the solemn and impressive ceremonial which
marked the first regular ordination of a Protestant clergy-
man in America was at an end.
The reader may ask : Did the newly ordained pastor keep
his sacred ordination vows ? This the sequel of our sketch
^will show. It may, however, be permitted here to say
without anticipation that no more active, disinterested or
pious clerg)-man ever labored among the Germans and
Dutch during the tr}-ing Colonial period than this same
Justus Falkner.
On the next day, after the certificate of ordination had
been engrossed in due form by Johann Seelig, it was laid
upon the altar before which the ordination had taken place,
and there was signed by the three officiating clerg\-men.
Signatures of the Three Officiating Clergymen.
It was dated November 25, 1703, and bore the signature of
Andreas Rudman as vice-bishop.*'-
■'"■^ Rudman and Sandel.
PIETISTS OF PROVINCIAL PENNSYLVANIA.
GLORIA DEI (OLD SWEDES) WICACOA.
AFIER ETCHING BY LUDWIG E. FABER.
The Old '' Kcrckcn-boeck:' 361
Thus the new doniiuie was sent out to minister in the
adjoining Provinces ; and to the Orthodox Lutheran Church
in Pennsylvania is due the honor of having ordained and
sent out the first man, a native of Saxony, for missionary
purposes in the Western World ; who was to labor, not
among those of his own kith and kin, but among people
who used a tongue foreign to his own.
Pastor Justus Falkner at once made preparations to enter
upon his new field of labor. He arrived in New York
city on Thursday, the second of December, or just eight
days after his ordination. After preaching on the third and
fourth Sundays in Advent, he was accepted as their regular
pastor by the oldest Lutheran congregation in America.
The first record made by him in the Kercken-Bocck^
or church register, shortly after his arrival sets forth the
facts of his call in Dutch, with a short prayer in classical
Latin.
[In the name of Jesus. In the year of Christ, 1703, on
the second of December, I, Justus Falckner, born in Saxony,
Germany, at Langen-Reinsdorflf, in the district of Zwickau,
came to Philadelphia, thence to New York, after previous
invitation. On the third Sunday after Advent I delivered
two sermons in the Lutheran Church here. I did the same
on the fourth Sunday after Advent. Thereupon I was
received by the Consistorium of the Christian Protestant
Lutheran Congregation as their regular pastor and teacher.]
Then followes the invocation :
" Deus Ter Optiniiis Maximo qui intrusit me hanc in
7nessem^ adsit speciali sua gratia mihi operaw abjccto ct ad-
modiim injirmo^ sine qua pereundum mihi est siil) mole teiita-
tionum^ quae me saepius obrunt. In 71", Dbmine^ speravi^
non sinas me confundi ! Redde me ad vocationem meant
aptum ; non cucurri^ sed misisti^ intrusisti ; interim quic-
46
362 The Pietists of Provincial Pennsylvania.
i
5
'"r^ ?^1-i"^ '^^vs-s-
Douiinic Falkner. 363
quid in me inscio corntpta ndinisciierit iiatiira rcmitte ; da
veniam humiliter deprecanti^ per Domimnn nostrum^ imo
77iemn Jesuni CJiristum. Amen.''''
[God, the Father of all mercy, and Lord of great majesty,
who hast sent me into this harvest, be with me, thy lowly
and ever-feeble laborer, with thy special grace, without
which I should perish under the burden of temptation
which often overcomes me with its might. In thee, O
Lord, have I trusted ; let me not be confounded. Strengthen
me in my calling. I did not seek it, but thou hast sent me,
yea, placed me in the office. Meanwhile wouldst thou grant
remission for whatsoever, without my knowledge, a corrupt
nature has introduced within me, and forgive and pardon
me upon my humble supplication, through our Lord, yea,
my Jesus Christ. Amen.]
P^ facsimile of this interesting entry is also reproduced ;
it was photographed from the original by the present writer.
Q .(O
Official Signature of Dominie Falkner.
The time when Pastor Falkner arrived in New York was
far from being a propitious one, as the settlers were in con-
stant fear of attack by both sea and land.^"-^
The Hudson Valley from one end to the other was men-
anced by the enemy. All residents were forced to be con-
stantly prepared to defend their life and property bv water
as well as land.
^"^ This was during the war of the Spanish succession, in which England
was engaged against France.
364
The Pietists of Provincial Pennsylvania.
Two members of the church council, Church Warden
{Eldeste) Jan Hendrick and Vestryman [Vorsteher) Pieter
van Woglom, with whom the new pastor made his home,
were military officers. The former was a major of infantry,
a highly respected man, who well appreciated the serious
aspect of the general situation.
In addition to the above, Church Warden Andreas van
Boskerk ; / orstehe?' and Overseer {kirch-nieister) Laur van
Boskerk ; the sacristans Hanns La Grangie and Joh. Viet,
with Samuel Beekman
were liable to mi
occasion required
At the other
ded territory,
were, if anything,
ebb. Pastor Falk
first visit to Al
congregation there
ded. A small and di
called by courtesy a
bership scattered with
Seal of Nf.w
York, a.d. 1703.
reader and sexton, all
tary duty when the
their services,
endof hisexten-
church affairs
at a still lower
ner, upon his
ban}-, found the
rtually disban-
lapidated house was
church, and the mem-
out officers or ors^an-
ization. It was not until June, 1705, that he succeeded in
effecting a permanent organization.
As for any regular stipend in either place, none was in
prospect. Church finances were at so low an ebb that
bare promises were not even made looking towards the
pastor's sustenance. A reliable account that has come
down to our time informs us that the situation for a time
was even worse in New York than elsewhere.
Dominie Falkner must indeed have been a courageous
man as well as a pious one to enter upon this extended
field, which he eventually enlarged by serving all the Ger-
mans along the Hudson and in East Jersey, from the
The Situation in New York. 365
Hackensack in Bergaii Count)' to the valley of the Raritan,
withont any prospect of renumeration. Another fact to be
taken into consideration, and one that proves more than
anything else how earnest, faithful and diligent he was, is
that he came here an entire stranger, among people whose
tongue was somewhat different from his own, and in the
face of the direct opposition of the resident Reformed
clergy and laity, who where then numerically in the
majority, and received their sustenance from the Amster-
dam Classis.
One of the first things done by our pious evangelist was
to issue a call for a meeting at the house of his landlord, of
the "Protestant Christian Congregation*"* adhering to the
unaltered Augsburg Confession," ^'^ to take into considera-
tion the dire necessities of the church. At this meeting,
after some desultory discussion, it was resolved to send out
circular letters asking for assistance. These letters were
signed by Falkner and the church officers. Three were
sent to the Swedish Lutheran brethern in the South.*"" A
fourth circular was addressed personally to Magister Rud-
man, asking his intercession in their behalf with the Ger-
mans and English in Pennsylvania. Still later a similar
circular, with special reference to the ruinous condition of
the church, was sent to the Dutch Lutherans on the Island
of St. Thomas in the West Indies.
Subsequently a sum of money was received in response
to this last appeal, but unfortunately with the proviso that
it was to be used only towards building a new church.*"^
*"'' Christliche Protestaniischen Gemeinde, dcr iingcundcyten Augsburg-
ischen Confession zugethan.
*°^ Vide page 66, supra.
•"'* On the Delaware river, viz., at Wicacoa, Christiana and Penn's Neck
in New Jersey.
2,66 The Pietists of Provincial Pennsylvania.
Here a new complication arose : the money was badly
needed for congregational purposes, and so was a new
church building, but during the prevailing financial strin-
gency there was no way of suplementing the amount
received so as to make it available.
In this dilemma another congregational meeting was
convened by Dominie Falkner at the house of Reader
Beekman, where it was resolved that the old building
should be made tenantable with moneys to be collected by
the church-wardens, while the St. Thomas funds were to
remain intact and be kept as the nucleus of a building
fund for a future church.^"*
The Dutch Reformed congregation in New York was in
far better shape, and at first it seems strange that no assist-
ance was offered by them to the Lutherans. At this time
there was considerable friction in the colony between the
Dutch Lutheran and Reformed congregations. The es-
*"' The first Lutheran church in New York was built outside of the Cit-
adel about where Bowling Green now is. When New York came once
more into the possession of the Dutch, this building was razed for military
reasons, in lieu of which a lot was given the congregation at what is now
the S. W. Cor. Broadway and Rector Street. The first church upon this
site served the congregation until 1729, when a new building was erected,
partly by the efforts of Daniel Falkner.
July 6, 17S4, the congregation having substituted the German for the
Dutch tongue, united with the German Lutheran Church, known as the
Swamp congregation, and assumed the name "The Corporation of the
United German Lutheran Churches of New York," the services were trans-
ferred to the church at Frankfort and William Streets. About 1826 the
united congregation moved to Walker Street near Broadway.
By a special act of the legislature, passed March 29, 1866, the name
was changed to ' ' The German Evangelical Lutheran Church of St. Mat-
thew. ' ' A spacious church was secured at the N. E. Cor. of Broome and
Elizabeth Streets, where the congregation now worship.
40S f j^g second church was not built until some years after Justus Falk-
ner's death, and then onlj- by the personal efforts of his brother Daniel.
Vide page 326-7, supra.
The First LiitJwraii Text Book. 367
trangement was partly caused by the orthodoxy of the
Lutheran pastor and his close adherence to the unaltered
Augsburg Confession.'"'* Discussions were indulged in, not
only by the rival pastors, but by the individual members
as well, and heated arguments often resulted.
To place his people in a position the better to uphold
their faith and controvert the arguments of the Reformed,
Dominie Falkner prepared a little book in the colloquial
style of the period, in which he attempted to fortify his
readers by quotations from the Scriptures against what he
designated " Calvinistic errors."
This book, published by William Bradford, was in the
low Dutch language, and was the first Orthodox Lutheran
text-book published in America. Falkner was the second
Lutheran clergyman to avail himself of the Bradford press ;
his predecessor having been Heinrich Bernhard Koster,
in 1695.^"'
The title of this work reads as follows :
" Fundamental Instruction || upon || certain chief || promi-
nent articles of the || Veritable, undefiled. Beatifical || Chris-
tian Doctrine, |1 founded upon the basis of the Apostles and
Prophets of which j| Jesus Christus || is the corner-stone, ||
expounded in plain, but edifying || Questions and Answers.
II By II Justus Falckner, Saxo || Germanus, Minister of the
Christian || Protestant so-called Lutheran || Congregation at
N. York and Albany. || Printed in New York by W. Brad-
fordt, II 1708.
h. facsimile of this title page is also reproduced. The
original is in the collection of the Pennsylvania Historical
Society.
In the preface, which is also in Dutch, the compiler
^"^ l^ide foot-note, page 66.
«o pagg 266, supra.
368 The Pietists of Provincial Pennsylvania.
GRONDLYCKE OND£RRICHT
VAN
Sckcrc Voornamc Hoofd-ftacltcn, dcr
WAren^ Louccra, Sali|mikend«ny
Chriftelycken Leere,
Gcgrondet op den Grondc van dc Apo-
flelcn en Prophcteo, ddcr
3tftts Clj^iftus
<lc HOECK-STEEN.
1 S,
Angcwcfca In ccnvoudigc, dog ftlgtlycts;
Vragen ea ^ntwoordcn^
Door
JUSTUS FALCKNER, Sax»>
G^rrtjanuSy Miniftcr dcr Chnflclyckcn
Pr*teftaatfcB Gcnfiemtcn Lctherrchca
&c.
Pfal. li^-V. 1O4. (jOod) ft Woort marck.r rat
KUefk'y 4L§fram hatt tck aUe va/fcht H^efei
Gtdluckt t» Nicov»-Yorit by W. Bradforeit^
f 708
Title ok First Luthekan Text-Book Printed in America.
Falkner's Orthodoxy. 369
cotnniits himself absolutely to the symbolisin of the Luth-
eran Church, the confession of the Fathers ; " which confes-
sion," he continues, "and faith by the grace of God, and
the conviction of his Word and Spirit, lives also in me,
and shall remain there until my blissful end."
He further states that it is to be distinctly understood
that the contents of this book are to be taken in strict con-
formity with the teachings, confession and faith of the
Lutheran Church, to which his parents and grandparents
belonged. He continues : "Both my grandfathers, paternal
and maternal, as well as my father, were found worthy by
the grace of God to serve in the holy priesthood of his
aggressive church."
The body of the book consists, as before stated, of a
series of questions and answers. The last two pages are
taken up with hymns. The first, of three stanzas of ten
lines each, is a Dutch translation of Luther's hymn, " Wir
glauben all an einem. Gotty This is followed by a hymn to
be sung before the sermon, which has four stanzas of four
lines each. The last one is a hymn of two stanzas of
twelve lines each. These are evidently of his own com-
position and without doubt are the first original hymns
published in the Western Hemisphere.^"
The whole book is remarkable for its orthodoxy, and it
attracted the attention of leading divines in Germany.
The celebrated Loscher, in his "Continuations" for 1726,
designates this text-book as a " Compendium Doctrinae
A n ti- Ca h n'n ia n urn.
It certainly is greatly to the credit of Dominie Falkner,
with his widespread field of labor, that he should have
found time to compile the above book. How earnestly he
*^^ No traces of these hymns are to be found in the older Lutheran
hymnals accessible to the writer.
47
370 Tlie Pietists of Proinncial Pomsylvania.
Cn grrft enf atnt*f!)trot nta lifer
©tof Die Rdtrfi woiilit eh rcmtj brief ut :
|L«Et Vto»o?l»t toe? iJ'objitn 't1)crt tnstrni
Cn l?p!p tins JefB na uti» bhrmapij,^
4. ^rrr, onf (^otit bobpit a( buiMn^
?n ZJ?ie ^rrfoftnc^ c^optnbtrtt;
l2Hf biliQen;El tyftt'IffK t'famen,
XXii\^\\ Soc^ tits onfe bced' .' 2iartt>
'Cppr ColJtBfii ttotitt tnrt K'na^* brrlrrtf
r->if ong He ti»er^eiJt)t leete ;
®8 5tf ff l)e?0anM. Ijrrr, n«, ^wt ^dl^
E^at Ijrm ted ff1?itk tfst itBt» p?fBi
a! opfe Boprt nt Utftt ;
Mat ^nVrcB marfj, tat frUjetew^tS
ISHat t>oo?Vrrtt «iac!?, nr ftrff bt^hsB*^
CEf terten nirt ^« fttt fiAfI
llafftcrm oiifr E^grU*
tuft>t, gMoof, t>?rr!r, brrtJet/rfu'et /nftioti
, ©at toil i^p ntft «i'flatttn»
iSV^ofe totT*I» coci trooto*I|tt toind
gl? X>erf u]pt f?i» 3Patin?jrttrgl^(ri^
4[^a ^ly m,% t^iiJ^ ^^ «^^
P"ac-simile of the First Original Hymn Printed in America.
Exienl of the Missionary Field. 371
felt for the charges under his care is shown b)- the fact that
he invited his elder brother Daniel to leave. Pennsylvania
and take charge of the scattered German and Dntch ccni-
gregations in East Jersey.
Although the chief centers of his activity were Albany
and New York, we find this untiring missionary establishing
preaching stations at various widely distant points in the
Hudson Valley. Geographically speaking, his charge was
divided into two parts : one south, the other north of the
Highlands of the Hudson. Falkner was wont to serve the
former in the summer season, and the latter during the
winter months. During the summer, in addition to his city
charge, he served the congregations at Hackensack, Raritan,
Remmerspach, Piscataway, Elizabethtown and Phillipsburg.
In the north his activity extended from Albany to
lyoonenburg (Athens), Klickenberg, Four Mile Point, Cox-
sackie, Kinderhook and Calverack. Wherever Dutch Luth-
erans settled there Dominie Falkner was found plying his
sacred calling. To the above must be added the German
congregations founded after the large immigration had set in
during- the early years of Queen Anne's reign, which were
served in their native tongue by the zealous evangelist.
This latter duty became especially onerous during the
absence of the German Pastor, Rev, Josua Kocherthal, and
his subsequent death in 17 19, when the German Lutheran
congregations at Quassaik, Rosenthal, Schawanggunk,
Langen Rack, Newtown, Tarbush, Oueensbury, Rhinebeck
and Schoharie were all visited by Falkner at more or less
regular intervals.
Among the papers relating to the Palatines, published in
vol. iii. of the "Documentary History of New York," is
found the following notice : " Litra B. In the Books by
372 The Pietists of Provincial Pennsylvania.
our Church/'" Fol. 28, is to be found that our then minister
Justus Falkenier has baptized Ao 17 10 Ye 19th April in
the house of one of the Trustees, of which Time he has
continued to serve the People there every year without any
Profit of the Glebe.''
That these stations were not merely small hamlets or
isolated farm-houses, is shown by the entries in his register,
as he frequently upon the same occasion baptized five, six,
eight, nine or ten children. A personal account of his
ministrations has fortunately been preserved tons in Biorck's
Dissertatic Gradualism before mentioned, 23ublished in
Sweden, 1731.
Biorck there states: "The care of these churches [the
Dutch Lutheran Churches in New York] was therefore
[after the illness of Dominie Rudman] committed to
Magister Justus Falkner, a German, and the planting of
them brought forth, after some time, so plentiful a harvest
that seven churches successively ordained in the same way
might be enumerated, as Falkner intimates in a letter to
Magister Sandel, dated New York, September 28, 17 15.
" In the Jerseys, there I visit three small Lutheran con-
" gregations *'^ living a great distance one from the other, all
" these three consist of about one hundred communicants,
" the most poor people and poor settlers.
" In the Province of New York I serve four small Luth-
" eran congregations, & all these four consist in all of about
"one hundred constant communicants, besides strangers
" going & coming in the city of N. York, so that in all I
" have seven congregations, whom to serve I must yearly
"travel about twelve hundred English miles."
*'^ On Quassaik Creek in Ulster Conntj^
^^^ These congregations were in Bergen County along the Hudson, and
evidently do not include those on the Raritan, which were ministered to
by his brother Daniel.
The Old Onu'ch Register, 2)12)
Biorck then adds, " Thus these men were punctual
enough in meeting, although scattered far and wide.
Moreover :
" Mr, Kocherthal resideth as yet for the most time in one
place on Hudson's River, but visiteth two places on the
other side of the river, where particular Lutheran congre-
gations meet. He has been as yet but once with those
Lutheran Palatines that live in the Mohacks' country.
" We have brought forward these things so much out of
our way, in order to make it clear that the splendor of the
Gospel had already shone in such various places of America."
To reach these widely separated stations was a serious
question. No regular conveyances existed ; the only means
of intercourse was either by canoe on the watercourses or on
horseback through the almost trackless forest, unprotected
from the elements and exposed to the dangers from wild
beasts and a treacherous savage. Still, even these dangers
failed to deter this pioneer missionary from his path of duty.
Great as was this widespread field of his ministrations,
we have records, that he, in addition, found time to extend
his labors and spread the Gospel among the negro slaves
in the colony, as well as the Indians who still remained in
the vicinity.
The old church records and registers of the venerable
Trinity Lutheran Church (now St. Matthew's at the corner
of Broome and Elizabeth Streets) give us the best insight
into the piety and untiring energy of Justus Falkner.
It is indeed fortunate that these records have been pre-
served to the present generation. They were saved from
destruction during the great conflagration in 1776 by the
heroism of the pastor, who rescued them from the burning
parsonage at the peril of his life ; after which they were
securely placed in the cellar of the new church, and were
374 '^^^^ Pietists of Provincial Pennsylvania.
forgotten until found by chance a few years ago ; and now
by the courtesy of the Reverend John Henry Seiker, the
pastor of the church, they have been placed at the disposal
of the present writer.
Dominie Falkner evidently considered the Church Book
of the New York congregation as his official register, and
copied his ministerial acts upon its pages, irrespective of
where they were administered.
This interesting relic had been procured some time pre-
vious to the arrival of Dominie Falkner, as is shown by a
memorandum or two in Pastor Rudmann's handwriting.
No effort seems to have been made by the latter to keep a
separate record of his ministerial acts in New York, and
they were without doubt entered upon the records of the
Wicacoa church, which was his official station.
It was consequently left to Justus Falkner to open the
church register of the Trinity Lutheran congregation in
New York. This book is the oldest systematic Lutheran
record in x'Vmerica, and is in the unmistakable handwriting
of the pastor.
On the first page it states that " this is the Church Regis-
ter [Kercken-Boeck) of the Christian Apostolic Protestant
Lutheran Congregation, according to the unaltered Confes-
sion of Augsburg, in -New York, and the other thereto
belonging places in America."
Then follows a brief list of contents :
" An inventory of books and papers belonging to the Church, folio 3.
" Baptismal Record [Doop Register), folio i^a.
" Register of such persons as partook for the first time with our Chris-
tian Apostolic Protestant Lutheran Congregation of the Holy Sacrament,
folio 87*^.
" Register of such as have been dismissed by the congregation, folio
109.
Title Page of tlie Register.
375
376 The Pietists of Provincial Pennsylvania.
" Register of such as were married by the pastors of said congregation,
folio 145.
" Burial Register, folio 185.
" Register of Church Officers, folio 316.
"Justus Falckner, Saxo-Germano nf. Eccla. Orthodox Lutheran Belvic
Nov-Eboraci in America, Pastor."
To the historian the most interesting item on the above
page is the reference to an inventory of chnrch papers, then
(1704) in possession of the corporation. They consisted
of several bundles or packages of documents, and were
labelled "Church papers," Packet I, 11, etc., respectively.
These documents have long since disappeared ; the only
record of them which has came down to us being Falkner's
inventory in the Kercken-Boeck.
Among the itemized list, Packet No. 11 would be of
exceeding interest if it were still in existence, as it con-
tained, among other documents, the following :
Ite7n No. 5. — The congregational call of Justus Falkner.
" 6. — Rudmann's letter to Falkner, and Falkner's
reply and acceptance.
" 8. — A personal report from Falkner to Rudmann,
" p. — The engrossed certificate of ordination granted
to Justus Falkner, and signed by the three
Swedish pastors on the Delaware. This
document was deposited by Justus Falkner
with the congregation upon his acceptance
of the charge.
The body of the book is divided, as the table of contents
indicates, into six divisions. Reference has "already been
made to Dominie Falkner's first entry and votiim.
The first ministerial act recorded was a baptism admin-
istered in the barn of Cornelius van Boskerk at Hacken-
sack in East Jersey, on Monday, February 27, 1704.
Upon this occasion were baptized three children after a
TJie Doop Register.
Ill
full niorning service. On April 17th, following, which was
Easter Monday, Falkner baptized a daughter of Pieter A.
van Boskerk in the church at New York. These four
baptisms were enterecf upon the register at the same time
in the Low Dutch language, with the following z'o/idh :
" O Lord ! Lord, let this child, together with the three
/^
\omi !}^ai5ft^rr
C\Ku^\t OinI\dr^JU.^rdtftc,>vi{lck^^uM^nJliAjL^
fc
4
<^i>iV J-^L^ x^. i^<^^^ ^«^S<W -^/zf^/ernAc^
<~aivr^^ jffyuxi, ^oiyn T/tvn ^^-a^2<^rin4_0;a^^ ^*^/fiyn^ H-Vht
I — ^ • T^ fr^ ^v^^
Fac-simile of Earliest Baptismal Record.
above written Hackensack Children, be and remain en-
grossed upon the book of life, through Jesus Christ. Amen."
Almost every one of Falkner's entries closes with a short
prayer or votiim for the future welfare of the person men-
48
;^'/8 The Pietists of Provincial Pennsylvania.
tioned ; showing the deep interest this devout shepherd
took in the spiritual welfare of his flock, irrespective of
their nationality or social position. Dutch, English, Ger-
man, negro and Indian all lost their individuality with
this pious evangelist, whose only aim and object it was to
extend the Church of Christ in the wilds of America,
according to the precepts of the Augsburg Confession.
The following short prayers follow the respective baptisms
during the first year of his ministration :
" O God, let this child be and remain a child of salvation
through Christ. Amen."
" Lord, let this child also remain forever within thy ever-
lasting grace and favor, through Christ. Amen."
" O God, let this child be included and remain in thy
eternal favor, through Christ."
" O L-ord, we commend this child unto thee, for both
temporal and eternal welfare, through Christ. O My God,
may this child be and remain a member of thy kingdom
of grace and glory, through Christ. Amen."
The baptism of children of English parents was usually-
recorded in the English language.
" Baptized d. lo Octobr, 1704 in ye House of Mr. William
Chambers, Richard, son of Mr. William Chambers en his
wife Sarah, born d. 10 ditto.
" Bless, O Lord, this child also with everlasting happi-
ness, through Christ Jesus. Amen.
"Anno 1707, the i,Juni [literal transcript], being Whit-
sunday, baptized, in our Lutheran Church at Albany,
Elizabeth, young daughter of Lieutenant Richard Brewer
& Catherine his wife, born the 11 of March of this year.
Godfather was Lieut: Henry Holland, God mother Madam
Elisabeth Weems and Mrs. Margareta KoUnis.
" Grant, O Lord, that this Childt never cast away the grace
Falkner^s Entries. 379
which thou has Schwoni, yea given by the Covenant of
Baptism trough Jesus Christ our Lord. Amen."
Among the many interesting items in the baptismal regis-
ter is the following :
In the year 1705 were baptized a daughter of Are of
Guinea, a negro, and his wife Jora, both Christian mem-
.>t7Y7VO CMfll5TJ
X 7 O ^
yC 2^M^ ^ QtcK.nciju
4.
2.tchcJLyrt fun St /y^i^C/n, CUf^t^n I C/
Record of First Communicants.
bers of the congregation.^'* Falkner concludes with this
votiun :
" Lord, merciful God, who lookest not ujdou the person,
but from whom different creatures that fear thee and do
right find favor, let this child be clothed in the white robe
of innocence and righteousness, and so remain through the
grace of Christ, the Saviour of all mankind. Amen."
Vide, pp. 323, Supra.
380 The Pietists of Provincial Pennsylvania.
One of the most impressive incidents during Dominie
Falkner's pastorate in New York occurred on Easter Sun-
day, 1708. It was a clear, bright April day with the har-
bingers of spring singing in the air, and the warm sun
calling all vegetation once more to put on its garb of ver-
dure ; indeed a typical Paschal day, when all nature seemed
to rejoice.
The church was decorated with budding boughs and
spring flowers. The Paschal candles burned brightly on
either side of the crucifix upon the altar, all indicative of
the glorious resurrection to be celebrated.
It was, however, a gala day in the church independent of
its being one of the most joyous festivals. The full order of
morning service {Haupt-gottcsdeinst) was completed, to the
reading of the last collect, when a baptism somewhat out
of the ordinary course was administered. The candidate
was a Carolina Indian, who was a slave held by Peter
Woglam.
When the former first expressed a wish to become a
Christian, it became a question whether if he were admitted
to the Church he could still be held in bondage and treated
as a slave. The master naturally objected, in the fear that
he might lose his servant. The Indian, however, settled
the question by stating that he was willing to remain in
servitude in this world, provided he was assured that he
would be free and equal in the skies beyond.
Dominie Falkner, when he heard of the circumstances,
examined the Indian, found him sinqere, and concluded to
accept him, and instructed him in the catechism and the
tenets of the faith.
Upon the Sunday in question, after the holy Eucharist
had been celebrated, the Indian slave, after having been
duly prepared, was called up before the altar and publicly
Alt Indian Baptism. 381
catechised in presence of the congregation by the pastor
and wardens. He was then asked by Dominie F'alkner
whether he solemnly promised before the omnipotent Lord
and this Christian congregation that he would, after he
was received into the Church, continue to serve his worldly
master and mistress as faithfully and truly as if he were yet
in his benighted state.
Upon the Indian giving his solemn promise that he
would, Dominie Falkner proceeded to baptize him, after he
had driven out the spirit of evil with the ancient exorcism
according to the Lutheran ritual : " Darum^ du vermale-
deyter Tciifcl.^ crkenne dein urthcil., &c.''^
The name given to the new convert was " Thomas
Christian." The ceremony closed with the invocation by
the Dominie : " That the Lord would henceforth cause
this unbelieving TJionias to become a believing Owislian^
The morning service closed with the benediction.
History is silent as to the fate of this poor Indian slave
who thus voluntarily embraced the Christian faith. Pre-
sumably he continued to serve his master and mistress,
according to his solemn promise, with the same fidelity
as before. Whether his bonds were ever relaxed, or
whether his subsequent treatment was worse we do not
know.
A somewhat similiar ceremony was performed at Albany
four years after the above. The convert in this instance
was a negro slave. The entry in the old register reads :
"Anno 1712, January 27, baptized at Loonenburg in
Albany, Pieter Christian, a Negro and slave of Jan van
Loons of Loonenburg, about thirty years of age. He has
promised among other things that he will hereafter, as well
as he has done before, faithfully serve his master and mis-
tress as servant.
382 The Pietists of Provincial Pennsylvania.
" Grant, O God, that this black and hard Negro-heart be
and remain a Christian heart, and may he be numbered
among those who are clothed with white raiment before
the throne of the Lamb, through the merits of the Lamb
of God who bore the sins of the world. Amen."
Under date of 28, February 17 10, Dominie Falkner
records the baptism of Louisa Abigail, daughter of Pastor
Josua Kocherthal and his wife Sibylla Charlotta.
Among the many curious entries in the Baptismal record,
the following is interesting as it illustrates the orthodoxy
of the Dominie. It appears that during his absence two
members of his church called upon the English Episcopal
minister, Rev. John Sharpe, to baptize their children.
This fact evidently pained him deeply, as will be seen from
the appended votum :
" Nov. 30, 17 12. During my absence Mr. John Sharpe*'^
baptized the young daughter of Christian Streit, named
Maria Magdalena, born in New York, &c.
" December 28, 1712. Also baptized by Mr. Sharpe, the
young daughter of Johann Phillip Tays, named Christine
Elizabeth, born in New York, &c.
" Lord, Lord God ! Merciful, gracious and forbearing, of
great mercy and consideration, which thou showest unto
"^ The Rev. John Sharpe, a clergyman of character and ability, was one
of the early clergy upon the rolls of the Society for the Propogation of
the Gospel in Foreign Parts. His chief station under the Society was in
East Jersey. Prior to this he appears to have been stationed in Maryland,
probably under orders of the Bishop of London. (Nichols to Stubs. —
Perry's Historical Collections, vol. iv, pp. 54, 349). But little is known of
this clergyman. Upon the rolls of the Venerable Society he is entered
as having been sent out in 1704, after which his career, so far as the Society
goes, seems to be a blank, for immediately after his name and date is
entered " resigned " According to the above entry by Dominie Falkner,
he was still performing religious rites as late as 1712. Another account
names him as a chaplain at New York.
Marriage of Dominic FalJ<:ner.
Z^Z
us in a thousand ways by forgiving us our offences, tres-
passes and sin, let not one of the above standing names be
blotted out from thy book [on ac-
count of having been baptized by
a minister of a different faith], but
let them be therein written and re-
main there through Jesus Christ, th}''
beloved Son, Amen." ^'^
In the marriage record the follow-
ing personal announcement is per-
haps the most interesting :
Under date May 26, 1717. "On
Rogate Sunday did Reverend Wil-
z Ham Vesey, commissary and preacher
of the English church in New York,
on a license of his Excellency Robert
tt? -ytfi 3 S?W? -d < Hunter, at the time Governor of
^ ^^^3rfv^^^ K this Province, Me, Justus Falkner,
pastor of the Protestant Lutheran
congregation, in my house in little
Queen street in New York, marry
and consecrate in the bonds of holy
matrimony with the honerable vir-
gin, Gerritge Hardick, born in the
Province of New York, County
Albany.
" I leave you not, you bless me
then. iVmen."
Three children blessed this union :
*•* Heere, Heere Gott, Barmhertig etide Genadig ende Lanckniaedig
ende van groote Genade ende Trouioe, die Ghy bewyst in duysent leeden
ende vergeeft misdaad, oventreedinge ende Soude, laat dock niet een van
de boven staande naame7i uyi u Boek iiytgedelgt tvoordlen, inaar laat se
daarin geschrcezvcn syn en blyven door Jesum Christum, uwen lieven
Soon. Amen.
384 The Pietists of Provincial Pennsylvania.
Anna Catherina, born in New York, July 17, 1718; bap-
tized in the church on July 20 ; and Sara Justa, born at
Loonenburg, May 5, 1720 ; baptized May 8 ; married Niclas
van Hoesan, December 22, 1738 ; Benedictus, a son, born
April, 1723; baptized at Calverack, April nth.
In the performance of the arduous duties called for by
his widely extended field of labor, the Dominie had but
little time for rest or the enjoyment of home life. Forced
as he was to be away from wife and babes for weeks and
months at a time, his lot was by no means a sinecure, and
to make matters worse, so beloved was he that the people,
wherever he happened to be, were loth to see him depart
for his next station, and would exact promises for a speedy
return.
In their attempt to secure his services, the various con-
gregations even went further, and provided glebe houses
that should be ready at all times for the pastor and his
famih'. This was the case at Loonenburg, Calverack, and
other outlying points.
That notwithstanding his arduous duties. Dominie Falk-
ner still remained in touch with his clerical brethern on
the Delaware is shown by correspondence with them, and
by entries in the Diary of Pastor Andreas Sandel. The
last one reads :
"July 9, 17 18. I sent same day by mail a packet to
New York, enclosed to Pastor Falkner, to be forwarded by
the first vessel bound for England." This letter has refer-
ence to Pastor Sandel's journey to Sweden.
Dominie Justus Falkner's married life proved of short
duration. We know but little of his movements, except
what can be gleaned from his official entries, which show
that he continued to cover the whole territory of Eastern
New York, Long Island and Staten Island.
Death of Justus Falkner. 385
The last entry found in his private diary, and copied into
the old church register by Pastor Knoll, shows that he was
at Phillipsburg- early in September, 1723:
"Sept. 4, 1723. Baptized at Phillipsburg, at the upper
mill, in the house of David Sturm, Johann Peter, born in
the middle of June; ibidem^ Father Pieter Hentz, mother
Maria, Witness Johann Birger."
After this his history becomes a blank, the only docu-
mentary notice being a memorandum made b)' Pastor Knoll
in the records of the Lutheran church at Newburgh :
" Pastor Justus Falknenier, deceased. Anno 1723."
According to the above record, which is no doubt correct,
Justus Falkner died at the early age of 51 years, after
having faithfully served the various congregations under
his charge for twenty years.
What were the circumstances of his sudden end cannot
be told. Whether he died alone among strangers, or amidst
his young family, is an unanswerable question. Not even
his burial place is know, nor whether he was buried with
the rites of the church in consecrated ground, or in some
unknown corner.
However, should any record be found to shed some light
upon the last hours of this devout shepherd in the fold of
Christ, it will no doubt show that he died in the full per-
formance of his duty, true to his ordination vows.
As to his family, it is known that after the father's death
the widow with her three young children took up their
abode at Loonenburg, where the latter grew up in the
Lutheran Church, and were confirmed and married according
to its ritual.
One of the last official acts recorded by Dominie Berken-
meyer, prior to his death in 1744, was a baptism of asecond
son of one of his church officers, — Benedictus Falkner, a
grandson of his immediate predecessor.
49
386
The Pietists of Provincial Pennsylvania.
Justus Falkner is represented by all accounts as a lovely
winning character, a man of excellent gifts, good educa-
tion, fine mind, devout, of decided Lutheran opinions,
active and of great endurance. In fact, he was an ideal pas-
tor, who entered into his office with the full knowledge
that without God's grace nothing could be accomplished.
As has been shown, his field of labor extended along the
Hudson as far north as Albany and landward to Long
Island and Raritan in New Jersey.
His services, nominally confined to the Dutch and Ger-
mans of the Lutheran faith, were extended to all, irrespec-
tive of creed or color, as is proved by the mention of bap-
tisms of both negroes and Indians from the earliest days
of his ministry.
Nothing could show the devout and sincere mind of
Justus Falkner in bolder relief than the entries of his
official acts in the church register, a votiim being added in
every case.
From the documentary evidence come to light of late,
and which forms the basis
pages, it is shown how
Pietists of Provincial
beyond the bounds of
extended over New
seys. No matter
causes may have
the Falkner broth
original home in
factor time is apt
right is evidenced
the elder Falkner
sion of the Pastori
House in New York,
built a.d. 1697; de-
molished 1828.
of the majority of these
the influence of the
Pennsylvania spread
'^^ that Province and
1^ York and the Jer-
what the immediate
been that induced
ers to leave their
America, how the
to set all matters
in the history of
and the controver-
us slanders.
To the devout and pious Justus Falkner, who first came
In Memoriani.
3^7
to the western world as a Pietist and mystical Theosophist,
with the avowed intention there to prepare himself for the
coming of the Redeemer, history wnll ever point as one of
the most devout and sincere missionaries and brightest
characters in early German-American history.
Although for years almost forgotten by the present gen-
erations that now compose the congregations formerly
served by him, their very existence at the present day, after
the lapse of two centuries, and the fact of their still adhering
to the Lutheran faith as based upon the unaltered Augsburg
Confession, are his best monuments. They are living me-
morials, far greater than either shafts of granite or tablets
of bronze made by the hands of man.
As a fitting close to this sketch may be quoted the con-
clusion of the ritual formerly used by the Theosophical
Brotherhood of which at one time he was a member, —
" MAV GOD GRANT HIM A BLESSED
RESURRECTION."
CONRAD MATTHAI.
f
Arms of the Chuk-Pfaltz, 1694.
'OR over fort}' years one
of the most familiar
figures in and about
Germantown was a man of
well-knit frame, who went
about clad in a garb of coarse,
uncolored homespun, while
a wide-brimmed hat covered
his head with its wealth of
long hair and shaggy beard.
In front of the hat there was conspicuously displayed a
small shell, such as are found on the banks of the romantic
Wissahickon. In his hand he always carried a long staff
or alpenstock ; upon his feet he wore a mere sole or sandal,
and in winter protected them with heavy woolen stockings.
The whole appearance of this strange character was such as
to attract the attention of any stranger who chanced to
meet him.
Such was Conrad Matthai, the last Magister of the Her-
mits on the Ridge, or, as he was locally called, der alte
Matthai. In his later years he was known by sight to
every man, women and child in the German Township of
Philadelphia County. He was respected by the aged and
'' Dcr Altc Maith'ai:'
389
Conrad Matthai, 1678-1748, from an old Etching.
390 The Pietists of Proviiicial Peiuisyli'aiiia.
reputable citizen, feared by the frivolous and b}- the children
and superstitiously inclined was avoided as a supernatural
being.
After the death of Kelpius in 1708, and upon the refusal
of Seelig to assume the responsibilities of the leadership of
the Theosophical Community, Conrad Matthiii became
recognized as the Magister of the Fraternity on the Wissa-
hickon, and after the disbanding of the communal organi-
zation, he was still recognized as the Magister or Magus of
such as remained upon the Vicaris tract and vicinity and
lived the life of anchorites or hermits.
The hut on the Hermitage estate, pointed out by Phoebe
Righter, and the remains of which, enlarged and improved,
now serve as a tenant or farm-house, was undoubtedly the
one inhabited by Conrad Matthai during the last forty years
of his life.*'^
But little is known of the family or antecedents of this
recluse Theosophist, except that he came to the Province
in 1704, with others, to reinforce the Community and join
the Chapter of Perfection.
According to some accounts he is said to have been a
o
Swiss gentleman, a member of a wealthy and influential
family, who had left his native country to join the Mystics
on the Wissahickon, and there put to a practical test the
occult theories with which he became imbued during his
academic career.
Another old record examined by the writer intimates
that Conrad Matthai was a relative of the noted Georg
Heinrich Matthai, who was an instructor at the Harburg
(Haarburg?) University in 1695. However, be this as it
may, that the subject of our sketch was a student of note
and a man of great learning is shown by the deference
paid to him, not alone by the various religious enthusiasts
"6 Vide -p. 210, supra.
TJic A fag us on the WissaJiickon. 391
who came to these shores, but also by the leaders of the
different orthodox denominations within the Province.
Upon freqnent occasions his advice and jndgment were
sought in the various religious movements in which the
first half of last century was so fertile.
But little is known of Matthai during the years immedi-
ately succeeding the death of Kelpius, except that the
communal system was abolished and that of the Separatists
or Anchorites adopted.
The evangelistic and educational features of the old Com-
munity, however, were retained by the different hermits, as
was the practice of astrology and medicine.
The first definite information of Matthai is found in the
" Chronicon EpJiretense^^'' where he is mentioned in connec-
tion with the arrival, in the fall of 1720, of Conrad Beissel,
who had come to America, together wath three companions,
with the avowed intention of joining the Chapter of Per-
fection which they thought still flourished here. Finding,
upon their arrival, that the Community had been aban-
doned, after a year's sojourn in the vicinity, Beissel and his
companion Stuntz, ui3on the advice of Matthai, journeyed
to the wilds of Chester County to live there a life of con-
templation and solitude. The intercourse between Matthai
and Beissel during the latter's sojourn at Germantown was
intimate and close, and tended much to influence the latter's
eventful course in after years.
In the year 1725 the population of Germantown was in-
creased by a little party consisting of an old woman and
her four stalwart sons. She was the widow of Michael
Eckerling of Strasburg, who had been one of the prime
movers in combining the Pietistical movement with the
secret mystical organizations of the day, and in consequence
had suffered great persecution in his native city from both
392 The Pietists of Provincial Pennsylvania.
church and state. He was by trade a master cap-maker,
and a man of some wealth/^^
There is no written record as to what interest, if any,
Matthai took in building the large Community house or
Monastery, in 1738, on the Wissahickon, some distance up
the stream, as a branch of the Ephrata Community ; nor is
there anything but tradition to show that he ever visited
the Mystic Community on the Cocalico.
The Ephrata traditions, however, lead us to believe that
the Swiss Magus was not an entire stranger to the camp of
the " Solitary" at Ephrata. He certainly took an active
interest in the Community affairs, as is shown by the tem-
porary estrangement with Beissel, after the expulsion of
the Eckerling brothers in 1745, where Matthai espoused
the cause of the four brothers.
The differences thus engendered, however, did not last,
and were healed prior to the old Theosophist's death. The
final reconciliation between the two leaders was effected
during a pilgrimage from Ephrata to Philadelphia, June
12, 1747, when the two leaders again embraced each other.
The following account of this incident appears in the
" Chronicon Ephretensc •'''
" On the journey he (Conrad Beissel, Father Friedsam)
visited his old friend, Conrad Matthai, not far from German-
town. He alone was left of a venerable society, which the
celebrated Johann Kelpius had founded, which, after his
death, however, was again scattered, as has been mentioned.
At this visit, when they embraced each other, a difference
*!' In the " Chronicon Ephretense,'' p. 41, Israel Eckerling, the oldest
of the brothers, and who afterwards became the Prior of the Brotherhood
of Zion on the Cocalico, tells us how, upon the advice and council of
Conrad Matthai, he, together with his mother and brothers, in the year
1727 left those regions (Germanto'wn) because those people lived in vanity,
and he came to the Conestoga country.
White Magic. 393
which had existed between their spirits was removed.
They had formerly been good friends, bnt after the Snper-
intendent (Beissel) had permitted himself to be instrumental
in the new awakening in Conestoga, a separation of their
spirits took place, which was healed again by this visit, as
just mentioned. Therefore he wrote a favorable letter to
him as soon as he returned home, and likewise exhorted
Johannes Wiister, in Philadelphia, who was also his bene-
factor, not to withdraw his hands from him." *"*
As has been before stated, the recluse Anchorites on the
Ridge, according to popular tradition, in addition to their
Theosophical speculations and religious studies, engaged
in "white magic," such as casting nativities, exorcising
spirits and the practice of horoscopy and devination.
Conrad Matthai, in addition to the above, was also credited
with maintaining communication with the unseen spirit-
world, and with the ability of detaching at will his own
soul or spirit from the body. Of this latter power, won-
derful as it may seem, the following well-authenticated
account has come down to us :
"In the year 1740 the wife of a ship captain living in
Philadelphia, whose husband was on a voyage to Africa,
and from whom she had been long without tidings, over-
whelmed with anxiety for his safety, upon the advice of a
friend, as a last resort journeyed to the glen of the Wissa-
hickon to consult, for council or consolation, " old Father
Matthai." The latter received her kindly and listened to
her fears and story. After she was through, he bade her
remain and wait where she was for a short time, when he
would bring her the intelligence she sought for. He then
left her, going info the back room or closet of his cabin.
Chronicoii Ephratense, translation, p. 204.
50
394 ^^^'^ Pietists of Pi'ovincial Pemisylvania.
which was separated from the main room by a door having
a small cnrtained sash in the npper half.
" Long waited the sailor's wife for the Magician's return ;
as the time passed slowly by minutes became as hours,
and yet no movement was heard or came from the other
room. At last her impatience became so great, thinking
that the old hermit had perhaps passed out of another door
and forgotten her, that she peeped through a corner of the
sash which was not covered by the curtain, and there, to
her surprise, beheld the hermit lying on a rude wooden
pallet, as pale and motionless as if he were dead.
" She then resumed her vigil. Shortly afterwards the
door opened, and the old hermit entered, looking pale and
wan. He told her that her husband was then in a coffee-
house in London, that he was well and would shortly
return. Further, for certain reasons, which he told her,
the husband had not been able to send her any letter. With
her fears thus greatly allayed, she left the cabin of the old
recluse and returned to her home in the city.
"When at last, after a lapse of three months, her hus-
band returned to Philadelphia, she learned from him that
the cause for his delay and unusual silence had been word
for word as was stated to her by the old Hermit on the
Wissahickon.
" The curiosity of the woman, now thoroughly aroused,
determined upon a visit to Matthai with her husband.
Upon the arrival at the cabin, the moment that the captain
saw the old hermit (who was entirely unknown to him) he
told his wife that he had seen this very man, upon such a
day (it was the very day that the women had made her
visit) in a coffee-house in London, and that he came to him
telling him how distressed was his wife that he had not
written.
School at JoJiii BeditcPs. 395
"He then told him why he had not written, with the
reasons why his return was delayed, but that he was then
upon the eve of his departure for home, after which the
stranger was lost sig.ht of.
" x-lnother account of this strange occurrence describes
the hermit, Conrad Matthai, a man of retired habits, who
spoke but little ; in demeanour grave, benevolent and pious,
with nothing against his character except that he, in com-
mon with his associates, possessed secrets which were
accounted not altogether lawful."
How intimate the relations were between the old Theoso-
phist and the various evangelists and missionaries, has been
aready told in a previous chapter.
In the latter years of his life the old recluse became too
feeble to support himself by his own manual labor. In
these days he found a firm friend in Johannes Wiister, the
Philadelphia merchant, who lived at Germantown, and who
befriended him until his death.
Toward the close of his earthly sojourn, Conrad Matthai
became very friendly with the Moravian Bretheren, and
even in his advanced age continued to take a great interest
in their efforts to spread the Gospel among all people, and
bring about a union of all Christian denominations as well
as the education of the children. So great was his interest
in the educational problem, that upon the opening of a
Moravian boarding-school, in John Bechtel's house, on
March 8, 1747, the first to send greetings to the Brethren
is old Father Conrad Matthai, "who," as Bishop Cammer-
hoff writes, " lives a few miles from here in his hut as a
recluse." ^'*'
A few months later, May 22, 1747, during the S}'nod
"* Bethlehem Diaries.
396 The Pietists of Provincial Pennsylvania.
held at Germantown, Brother Martin Mack visited Mat-
thai, at his cabin on the Ridge, accompanied by three In-
dian converts, who were presented to the old Pietist as an
living evidence of the Brethren's snccess in spreading the
Gospel of Christ among all people/"''
It was, indeed, a picturesque sight wherein the patriar-
chial anchorite, with his snow-white hair and flowing beard,
clad as he was in his rough home-spun pilgrim garb, formed
the chief figure. The Moravian Brethren, in direct con-
trast, with their long hair, smooth-shaven faces and plain
brown garb, brought out the figure of the old Pietist in
in even bolder prominence, while the three dusky Indians,
still partly robed in their semi-barbarous costume, added
yet more to the charm, and completed the composition, as
it were, — the background of which was formed by the hut
of the old recluse, with its surroundings of flowering shrubs
and dark foliage.
It was a happy day for the Moravian Brethren to be able
to present their " first fruits" before the old Magister, and
it afforded the latter no less pleasure to greet these practical
evidences of the Moravian missionary efforts.
Conrad Matthai received the Indian converts very kindly,
and exhorted them to remain steadfast in their faith, and he
finally dismissed them with his blessing, given with his
hands uplifted and his face turned to the Orient.*
It is recorded that this interview made a lasting impres-
sion upon the three Indian converts.
In the fall of the same year Conrad Matthai, together
with Brother Jaebetz (Rev. Peter Miller), Prior of the
Ephrata Community, attended the Pennsylvania S}-nodal
Conference held September 25, 1747.
*-" These Indians were from vShecomeco and were baptized by Brother
Ranch at the Synod held at the house of John de Turck at Olney, Feb-
ruary 21, 1742.
Moravian Evangelists. 397
This seems to have been the last public occasion on
which he was present. During the following winter his
health continued to fail, the old man getting feebler and
feebler as the months rolled by.
When his helpless condition became known to the Mora-
vian Brethren, he was frequently visited by their evangel-
ists, and upon a report of Brothers John Wade and Ludwig
Huebner, who came from Neshaminy for the purpose of
visiting him in the summer of 1748, Brother Richard
Utley "' was sent down from Bethlehem to remain with
him and minister to his wants.
Brother Jasper Payne and his wife, who were then in
charge of the Moravian school at Germantown, also attended
to his wants, and occasionally sent some of the children
over to his cabin to sing for him, an act which he ever
appreciated. As his serious condition became known at
Ephrata, a member of the Zionitic Brotherhood was at
once dispatched to the Wissahickon to minister to him.
This action upon the part of the Ephrata Community
caused more or less friction between the Moravian and
Ephrata Brethren, for each party claimed the dying Magis-
ter as their own. This peculiar condition was aggravated
still more by the fact that the object of their solicitation
would neither renounce the one nor acknowledge the other
faith.
*-^ Richard Utley was born in Yorkshire, England, February 22, 1720.
He was a weaver by trade, received into the Moravian Church in 1742 ;
came to America with the '^'^ 2d Sea Congregation;'''' ordained a Deacon
by Spangenburg at Philadelphia, August 14, 1746 ; Pastor at New York
(twice), Lancaster, Philadelphia (1749-52), Graceham (twice). In 1766
was sent to N6rth Carolina and served in congregations, was Warden
at Salem, and from 1772-75 member of Prov. Helpers Conference. Died
October 9, 1775. " He loved to preach much better than to attend to the
duties of Warden or a member of the Conference." — J. W. Jordan.
398 The Pietists of Provincial Pennsylvania.
However, toward the latter part of August, 1748, as
Conrad Matthai felt that his end upon earth was drawing
near, he sent a request to Brother Payne at Germantown
that the children at the Moravian school be sent over to
him. When they arrived he asked them to sing for him
some parting hymns, — a custom which was then in vogue
among the Germans when one's end was approaching.
The hymn which pleased him most and gave him the
greatest comfort was the peculiar Moravian hymn of the
period,^" —
" Was macht ein Kreuz-luft vogelein
Wann's 'naus fliegt aus dem Hiittelein?"
After the singing was over, Matthai turned toward the
East, raised up his hands and prayed fervently ; then turn-
ing once more to the children, he blessed them according
to the ritual of the Mystic Brotherhood, after which he
dismissed them.
Two days later he departed from his humble recluse hut
on the Wissahickon to enter into the glorious palaces of
his Redeemer the celestial Bridegroom.
Bishop Cammerhofif, in his diary, notes, in reference to
the death of Matthai, that " at his ending his heart was
filled with love and tenderness for the Lamb and His con-
gregation {Unitas Fratrnni). Though the enemies (the
Ephrata Mystic Community) tried their utmost to turn
him against the congregation, they did not succeed in
diverting him."
After the death of the old Pietist, both parties claimed
the body for burial, and the Moravian einlader (invitor)
went from door to door in Germantown to inform the
people that " old Father Matthai" was dead, and when he
was to be buried.
Hymn 2251 Zugabe to the xii An hang.
Burial of Alattlmi. 399
Notwithstanding- this somewhat nnseenily rivalr)- between
the two opposing- orders, in the end a compromise was
effected by which both parties officiated at the fnnerah
This happy result, it is said, was effected by Johannes
Wiister, who bore the funeral expenses.
In the main the wishes of the deceased were respected,
at least in so far that his grave was dug at the feet of that
of his former Magister, Johannes Kelpius, as he considered
himself unworthy to repose by his side. This spot, accord-
ing to Bishop Cammerhoff, was but a short distance from
the hut lately inhabited by the dead Mystic.
The interment took place on Thursday, September i,
1748, in the presence of a large concourse of people, promi-
nent among whom was Dr. Christopher Witt, now the last
survivor of the former Community, and Johannes Wiister,
the German merchant of Philadelphia. Although the ser-
vices commenced with an address by Brother Timotheus
(Alexander Mack) of the Zionitic Brotherhood of Ephrata,
the ceremonies virtually ended in a Aloravian burial, the
chief feature of which was the reading of a biographical
sketch of the deceased, followed by a sermon by Rev. James
Greening, who had come up from Philadelphia expressly
for that purpose, and, as Bishop Cammerhoff writes, " por-
tra}ed to all present the Lamb with His wounds and bloody-
martyr scene," after which the body was consigned to the
mother earth amidst the singing by all present of the hymn,
" Chris ii bliit und gerechtigkeit.'''' *"^
*-■' This hymn is still in use by the Moravian Church throughout the
world. The English translation, hymn 302 in the new Hymnal, reads :
" The Saviour's blood and righteousness
M}' beauty is, my glorious dress ;
Thus well arrayed, I need not fear,
When in His presence I appear."
400 The Pietists of Provincial Pemisylvania.
The Chronicon Ephretcuse^ commenting upon the death
of the old Mystic, states : " Conrad Matthai, after he had
fulfilled righteousness among men by works of love, came
to live a life of faith, whereupon God awakened for him
a rich merchant, by the name of Johannes Wiister, who
served him with his possessions, and also helped to bury
him by the side of Kelpius, although he in his humility
had not desired to lie beside him, but only at his feet.
May God grant him a blessed resurrection."
Two weeks after the burial of the last of the Hermits
who remained on the Ridge, Christopher Saner, in his
paper Pennsylvanische Berichte^ September i6, 1748, pub-
lished the following notice :
" Conrad Matthai^ der alte Einsiedler auf der Ritch^ ist
den isten dieses Monats begraben im yo Yahr seines Alters.''''
In the MS. minutes of the Br'iider-Synode., held at Beth-
lehem from October 12-23 -to 16-27, i748> appears the fol-
lowing interesting entry relating to the death and burial
of Conrad Matthai. On account of its quaintness and as
an illustration of the peculiar religious literature in vogue
in Pennsylvania at that period, the extract is reproduced
verbatim :
" Bei gelegenheit der Kinderanstalt in Germautouni allwo
geschivister Payns niit ihren gehi'ilfen sind wiirde erzdhlet
dass unser lieber Bruder Conrad Matthai der auf der Ridge
2wei meilen von Germantown gewohnet vor 5 wochen recJit
selig zum lie ben Lanimlein g eg an gen sei.
'''■ Zii seiner krankheit Jiaben ihn nnsere geschivister von
Gerniantoivn desgleichen auch brnder Uttly der express
dazu von BctJileheni ans abgeschickt worden^ feissig besiicht.
Und sonderlich sind die Kinder in der Gerniaiitown anstalt
seines herze7is lust und freude gewesen^ die iJin auch etwa 2
tage vor seiner heirnfarth nocJi einmal bcsucht^ und iJim auf
PIETISTS OF PROVINCIAL PENNSYLVANIA.
GROUP OF MORAVIAN EVANGELISTS WHO LABORED IN PENNSYLVANIA.
1 Count LuDwiG VON ziNZENDORF.
2 Bishop August G. Spangenberg.
3 Bishop David Nitchmann.
4 Bishop J. C F. Cammerhoff.
5 Bro. John Martin Mack.
6 Bro. Friederich Martin.
7 Bro. Georo Neisseh.
FROM THE original PORTRAITS IN THE ARCHIVES OF THE CHURCH AT BETHLEHEM. BY PERMISSION OF THE
SESQUI-CENTENNIAL memorial COMMITTEE, VIDE FOOT-NOTE, P. 7, SUPRA.
A Moravian Tribute.
401
bcsiicht^ iDid iJivi aitf scincm verlangeii viel zvundeii itnd
seiten-Jidlchens-versel zimi absdiied gesuiigen Jiaben.
" //(?/?2, — Sein Seelchen wird sic/i audi einmal aiis seinem
Huttlein schwingcn.
" Da cr dann seine Hdnde empor gehoben und mit eijietn
hertzlidien gebet die Kinder gesegnet und ein paar tage
darauf redit selig ins seiten-holdien gefahren. Sein hertz
ist bis an sein ende voUer Hebe und zartlidikeit sum Ldnim-
lein u zu seiner Gemeine geblieben^ und alle die feinde die
ihr auserstes an ihn versudit lun iJin gegen die Gemeine
einzunehrnen haben ihn nidit zu stohren vermocht.
" Und da sein Hiittlein nahe bei den alien Baron Kelpio
zur ruhe gebradit zvorden so hat zuerst Alexander Mack
dabei eine rede gehalte7i und hernach Bruder Greening das
Ldtnmlein und seine wunden und blutige Martyrs gestalt
alien anwesenden vorgemaJilet. IVie dann audi in den
zeitunven etwaz davon erzehlet zvorden?''
fl^s.
51
DOCTOR CHRISTOPHER WITT.
jOCTOR Christopher
Witt, who died at Ger-
man town toward the
close of January, 1765, at the
advanced age of ninety years,
was, so far as is known, the last
survivor of all the Pietists, philo-
sophical students and religious
enthusiasts who, during the life-
time of Magister Kelpius, had
been connected with the Theo-
sophical Communit}- on the
Wissahickon.
It was ordained for him to
outlive his fellows, to soothe
their sufferings, and in some cases to close the e)-es of such
as remained in the vicinity, or came to him from afar in
their time of sore distress,^-^ as in the instance of Isaac van
Bebber/"^
Arms of Penn, from the First Pro-
vincial Currency, Printed 1723.
^'■'* Chronico7i Ephretense , translation p. iS.
*'^'^ This Isaac van Bebber, according to the Chronicon, was a young
Hollander and an early companion of Beissel ; he was a nephew or rela-
tive of the Isaac van Bebber at whose house Koster instituted the Luth-
eran services upon his arrival in 1694.
(^-,:5^^/7/-er q^J;ff^
CJu'istian IVaj-mer. 403
When finally it came to the time for Christopher Witt
to leave this transitory world and rejoin his former com-
panions, his last act was to devise the bulk of his property,
together with the house in which he lived, to Christian
Warmer, a grandson of the charitable tailor who had done
so many acts of kindnes.s to Kelpius and his fellow Pietists
during the times of sickness and adversity.
Christopher Witt, or DeWitt as he is sometimes called,
was born in Wiltshire, England, in the year 1675; ^^^ came to
America in the year
1 704, and at once join-
ed the Theosophical
Autograph of Doctor Christopher Witt. etlthusiasts OU the
Wissahickon. He was then in his twenty-ninth year, and
in addition to being a thorough naturalist and a skillful
physician, was well versed in the occult sciences and in
practical astronomy.
On account of his varied accomplishments he was per-
haps, to the public at large, the most valuable man of the
Mystic Community, and from the very outset his services
as a physician were called into requisition, not only by
the residents of the immediate vicinity, but also from out-
lying districts, his fame extending even into the adjoining
provinces.
Shortly after the death of Kelpius and the partial dis-
memberment of the Community, Doctor Witt, together
with Daniel Geissler, the former famulus of the Magister,
removed into a small house in Germantown upon the land
of Christian Warmer. Their personal wants were care-
fully attended to by the Warmer family, which then con-
sisted of Christian, the emigrant, Christiana his wife, two
sons, George and Christian, and two daughters, Christiana
and Elizabeth.
404 The Pietists of Pro7.nncial Pennsylvania.
In September of the year 17 18, Dr. Witt purchased, for
^60, silver currency, from John Doeden and wife, two
tracts of land containing in the aggregate 125 acres; loi
of which were located within the inhabited parts of the
town, the rest being pasture land in the township. The
witnesses to this conveyance were Matthias Zimmermann ^^"^
and Daniel Geissler.
On the 2ist of May, 1720, Witt, as " Doctor of Physic
and Chirurgene," deeded the whole of this purchase to
Christian Warmer, " Taylor," the consideration being the
same amount as above. This deed was witnessed by
Daniel Geissler, Pieter Keyser, Phillip Christian Zimmer-
mann and Matthis Melan.
Christian Warmer, prior to his death in the spring of
1728, made the following provision in his wnll for the two
Theosophists :
" And as Concerning all that my twenty-five acres of
" Land well I Purchased of Daniel Geissler in German town*"''
" sd together with all & singular the Messauage building
" & appurtinances part in the possession of Doctor W^itt, I
" Give & Divise the same unto my Daughters Christiana
" & Elizabeth their Heirs & assigns for ever, in equal pro-
" portions between them to commence on & immediately
" after the Determination of my Wifes Estate as afsd and
" the term & Estate therein of the afsd Doctor Witt &
" Daniel Geissler their lives being also Expired."
That Doctor Witt still kept in close touch with the now
scattered members of the former Community is shown by
the Ephrata records, and by the different wills upon which
he fiofures as either witness or executor.
*'-'" A son of Magister Zimmermann.
*-" This land was a part of the tract bought from Rej'nier Jansen the
printer, October 20, 1701. " Pennsylvania Magazine," vol. iv, p. 37.
The Widow Ziinmcrniann. 405
A notable instance of the latter is the case of the widow
Zimmermann, who died in Germantown, wife of Magister
John Jacob Zimmermann, who originally organized the
Community.
Upon this occasion Dr. Witt came into possession of
some of the personal belongings of the late Magister, among
which were :
" ^ sondry sort of books, 2 Bibles & some latin Boocks,
33 in number besides the latin bocks."
These were valued at ^^3-16-0.
"An old Vorginall."'-'
" A little old box, with some brass things, and an old
Cheinter."
History and tradition are both silent as to what became
of either the books or the old " brass things," which were no
doubt some of the Magister's philosophical or astronomical
instruments.
It is known that the two philosophers, Witt and Geissler,
continued to live in a house on the Warmer lot until the
death of Daniel Geissler, which took place in the summer
of 1745. In his will, proved August 10, 1745, he gives
and bequeaths " all his moveables or personal property
estate, wherewith it hath pleased the Lord to bless his
endeavours, to one Maria Barber Schneiderin, widow, in
Germantown."
During all these years Geissler attended to matters
requiring manual labor, such as the cultivation of the
medicinal herbs and plants for the use of the doctor in his
profession, thus leaving the latter free to devote himself to
his practice and study.
After the death of his faithful companion. Dr. Witt
■*-* This was without doubt the first Virginall (a kind of piano) that was
brought into the Province.
4o6 The Pietists of Provincial Pennsylvania.
changed his quarters to the large mansion house *-^ which had
in the mean time been built by Christian Warmer the
younger, and when the latter died in the fall of 1749/""
the son, like unto the father before him, left an ample
provision in his will for the old Theosophist, who was now
past three score and ten.
" 9thly, I do hereby give and bequeath unto my affection-
' ate and loving friend Christopher Witt with the full free
' use liberty, and Priviledge of any fruits or garden Erbs
' Growing or belonging to any part of my sd lotts, lands
' and tenements aforesd. As also the sowing, planting
' such trees Quick setts & Erbs as he shall think proper
' and shall have occasion of on the same with all necessary
' use of ye S. E. end of my Mansion house diet firewood,
' attendence & finally all that he may or shall reasonably
' require or have occassion for during his natural life.
'AH which my sd wife children & their Trustees shall
'truly & faithfully fulfill & perform as aforesd."
His wife Lydia, together with Dr. Witt, are named as
sole executors.
Dr. Witt was a skilled botanist, and upon his removal to
Germantown after the death of Kelpius, he started a large
garden for his own study and amusement, and to him pro-
bably is due the honor of starting the first botanical gar-
den in America. This was about twenty years prior to
Bartram's purchase on the Schuylkill for a like purpose.
Dr. Witt was for many years the friend and correspondent
of the celebrated Peter Collinson of London, whose letters
to some of the leading men in the Province all mention
the high esteem and regard in which Dr. Witt was held by
*2^ Tradition seems to point to the house still standing at the south-east
corner of Main and High streets as the homestead of the Warmers and
of Dr. Witt.
*^° September 12, 1749.
JoJin Baj'iram. 407
that celebrated English naturalist and antiquarian. In
later years there was a frequent intercourse between I3r.
Witt and John Bartram. The following letter from the
latter to Peter Collinson gives an interesting insight into
the private life of the learned Theosophist :
"June nth, 1743.
" Friend Peter :
" I have lately been to visit our friend Doctor Witt,
where I spent four or five hours very agreeably — sometimes
in his garden, where I viewed every kind of plant, I believe
that grew therein, which afforded me a convenient oppor-
tunity of asking him whether he ever observed any kind
of Wild Roses in this country, that was double. He said
he could not remember that ever he did. So being satis-
fied with this amusement, we went into his study, which
was furnished with books containing different kinds of
learning; as Philosophy, Natural Magic, Divinity, nay,
even Mystic Divinity ; all of which were the subjects of
our discourse within doors, which alternately gave wa}' to
Botany, every time we walked in the garden. I could
have wished thee the enjoyment of so much diversion, as
to have heard our discourse, provided thee had been well
swathed from hips to arm-pits. But it happened, a little
of our spiritual discourse was interrupted by a material
object within doors ; for the Doctor had lately purchased
of a great travellar in Spain and Italy, a sample of what
was imposed upon him for Snake Stones, which took
me up a little time beside laughing at him to convince
the Doctor that they were nothing but calcined old horse
bones.
" Indeed to give the Doctor his due, he is very pleasant,
facetious and plaint, and wall exchange as many freedoms
4o8 The Pietists of Provincial Pennsylvania.
as most men of his years, with those he respects. His
understanding and judgement, thee art not unacquainted
with, having liad so long and frequent intercourse with
him by letters.
" When we are upon the topic of astrology, magic, and
mystic divinity, I am apt to be a little troublesome, by
inquiring into the foundation and reasonableness of these
notions which, thee knows, will not bear to be searched
and examined into ; though I handle these fancies with
more tenderness with him, than I should with many others
that are so superstitiously inclined, because I respect the
man. He hath a considerable share of good in him.
" The Doctor's famous Lychnis, which thee has dignified
so highly, is, I think, unworthy of that character. Our
swamps and low grounds are full of them. I had so con-
temptible an opinion of it, as not to think it worth sending,
nor afford it room in my garden ; but I suppose, by thy
account, your climate agreeth so well, that it is much im-
proved. The other, which I brought from Virginia, grows
with me about five feet high, bearing large spikes of dif-
ferent coloured flowers, for three or four months in the
year, exceeding beautiful. I have another wild one, finely
speckled, and striped with red upon a white ground, and a
red eye in the middle, the only one I ever saw.
" Our worthy friend, Colden, wrote to me he had received
a new edition of Linnaeus's Characteres Plantarum, lately
printed. He advised me to desire Gronovius to send it to
me. I should be very glad to see it. The first I saw, was
at the Doctor's, and chiefly by it he hath attained to the
greatest knowledge in Botany, of any I have discoursed
with.
John Bartram."
Dr. JViH the Botanist. 409
The following interesting references to Doctor Witt are
from the Bartram papers now in the collection of the Penn-
s)lvania Historical Society :
PETER COLLINSON TO JOHN BARTRAM.
" London, August i6th, 1735.
" I am glad to hear that the Medlar grows. It is the large Neapolitan
sort, which produces a large fruit. Doctor Witt, at Germantown, wants
it much. I sent him some at the same time ; but whether he has any
luck, I can't tell."
"London, September 20, 1736.
" But on the other side of the question, I have received from my ingen-
ious friends, J. Breintnall and Doctor Witt, very particular accounts of
the power it has over creatures, by charming them into its very jaws."
" London, February 3rd, 1736-7.
" I am pleased to hear thee art acquainted with Dr. Witt, an old cor-
respondent of mine, and has sent me many a valuable, curious plant.
But I am afraid the old gentlemen has been too cunning for thee. Those
fine Lady's Slippers, which make my mouth water, have slipped beside
it. The Doctor says he would have sent them me, but that he was afraid
they were spoiled in bringing home, for want of proper care to wet the
roots by the way. ' '
"London, December 14th, 1737.
"This we call the small mountain Ranunculus, as it really is. I had
it formerly sent me, by Dr. Witt, but I should be glad of a few roots more.
It is a pretty plant, and keeps a long while in flower."
" London, January 31st, 1738.
"The pretty white Ranunculus [Aaeinone thalictroides, L.) that Dr.
Witt sent to me, some time agone, is a neat, delicate, double flower ; but
I never knew before, it was a Snake-root. It is described by the cele-
brated Plukenet, who has most of your country plants. He names it —
"Ranunculus nemorosus, Aquilegioe foliis, Virginianus, Asphodeli
radice. ' '
" London, April 6th, 1738.
" I have received three sorts of Jaceas from Doctor Witt. He distin-
guishes them by Early Jacea, Elegant Jacea, and Gigantic Jacea. I wish
thee could find them out, to send specimens of them, as they grow in
your country."'
52
4IO The Pietists of Pro7}iiicial Pennsylvania.
" London, January 26th, 1738-9.
"There is a small packet for Doctor Witt. Pray, somehow or other,
convey it to him. Some fine Melon seed for Thomas Penn ; some Bur-
gundy Trefoil (Medicago sativa, L. or Lucerne), for J. Logan ; and pray,
where there is sufficient, let him have a share of the other seeds."
" London, July loth, 1739.
" It differs from the great Marsh Martogon, for that will not flower till
the middle of August, and another sort, I had formerly from Doctor Witt ;
but that was a smaller sort, and never had but four or five flowers on a
stalk."
" London, July loth, 1739.
"The pretty Spiroea, that thee sent me a specimen of in the quire
before last, that I doubted if it was of your natural growth, I have now
a plant in flower, that Doctor Witt sent me, which shows that it is."
" London, July 22nd, 1740.
"Doctor Witts hollow-leafed Lavender, is, no doubt, the Side-saddle
flower ; but what relation it has to Lavender, I must leave to him. The
plant with Tricolor leaves, I amm well assured, is your fine Clinopodium.
Our late severe winter has carried all mine off"; so pray send me some
more seed, and of the Lychnis with Crosswort leaves.
"The doctor did not carefully distinguish, or observe, the fruit he
mentions, which I take to be no more than an excrescence raised by
insects, like Galls and Oak-apples ; which have a pulpy substance in
them of a beautiful complexion."
" London, October 20th, 1740.
"I am much obliged to thee for the account of Dr. Witt's rarities.
Thee has unravelled the whole mystery."
"London, September i6th, 1741.
" Pray send some Ginseng seed ; but roots will be better. I had great
expectation I had this rare plant, but don't find it proves so. The young
leaves of the Prenanthes, or Doctor Witt's Snake-root, I took for it."
" London, June i6th, 1742.
"I have a Lychnis, from Doctor Witt, different from any yet that I
have seen. It seems to be the King of that tribe. Its stalk is near as
thick as my little finger (which is but small, for a man). It is now about
two feet high, and yet no flowers appear. The stalk is most finely spotted,
which is very distinguishing from all the rest that I have seen."
Mechanical Ingenuity. 411
" London, July 20th, 1759.
"I am concerned to hear poor Dr. Witt, my old friend, is blind. A
well-spent life, I doubt not, will give him consolation and illuminate his
darkness. I must conclude, my dear John, against my inclination.
JOHN BARTRAM TO PETER COLLINSON.
"JUI.Y 24th, 1744.
" Our friend. Doctor Witt, is as well as usual."
" May 22d,*i76i.
" Doctor Witt and Alexander went on purpose and fetched seeds and
roots ; but both miscarried. ' '
"JuivY 19th, 1761.
" I have now a glorious appearance of Carnations from thy seed, — the
brightest colours that ever eyes beheld. Now, what with thine. Dr. Witt's
and others, I can challenge any garden in x\merica for variety. Poor old
man ! he was lately in my garden, but could not distinguish a leaf from a
flower."
Dr. Witt, it is said, built the first stone house in German-
town (it was next door below Andrew Keyser's house) ; he
was also an ingenious mechanic, and during the long
winter, when botanizing was out of question, he constructed
the first clocks made in Pennsylvania, if not in America.
One of these he made for his own use : it struck the
quarters, and was quite a curiosity at that early day.
These timepieces were made of brass and steel, they were
set on two brackets against the wall, and ran for thirty-six
hours, with one weight and an endless chain ; being wound
by merely pulling the chain, which would raise the weight.
The long pendulum, as well as the weight and chain, were
exposed, as were also the works behind the dial ; the bell
on which the hour was struck was placed immediately
above the works.
At that time these timepieces were valued at from 15 to
25 pounds currency; they were known as wall clocks, or
IVand-uhren^ and were the precursors of the high-case
412 The Pietists of Provincial Pennsylvania.
clocks so common in the early years of the present century,
many of which are still preserved as heirlooms.
With his other accomplishments Dr. Witt combined that
of an artist and musician. He possessed a large pipe organ,
said to have been of his own construction, and the only
instrument of the kind in the possession of a private
individual in America, He was also a skillful performer
on the " virginal," a keyed instrument, of one string, jack
and quill to each note, like a spinnet, but in shape resem-
bling an upright piano. Notwithstanding his mechanical
and extensive professional labors and scientific researches,
he kept up his studies in the occult sciences as well as the
Theosophical speculations of the old Brotherhood long
after the state of affairs brought around by the growth of
the new country had scattered most of his former associates,
as well as deprived the Quaker element of its supremacy.
He also was an adept in astronomy, having a fine large
telescope. His reputation as an astronomer was of a high
order, and his deductions were generally accepted as final
by the various scientists of the day.
A good illustration of his observations is shown by his
description of the "great" comet of 1743, and it is by far
the best that we have of that celestial phenomenon. ^^' His
observation was made through his eight-foot telescope, a
few days after the comet's appearance on Christmas nigRt
of that year ; it then appeared as large as the planet Jupi-
ter. Dr. Witt says :
" His atmosphere or tail is not long, but directing itself
to the S. E. ; his motion but slow, making to the N. W.
He rises about ^ past 10 in the mornirJg in the E. N. E.,
and passes our Meridian ^ after five p. m. in latitude 15.
*^' For a full account of the " great " comet, see " An Ephrata Legend,"
by the present writer, in Christian Culture, Lancaster, Penn., 1891, vol.
i, No. II.
The Hcxen-meistcr of Germcmtozvn. 413
30 N.; and sets ->4 after night in the W. N. W. His lati-
tude with respect to the eliptic is 21 D. 30 m. His longi-
tude from Aries 14 D. 30 m."
The learned Doctor also practised horoscopy, and would
as the occasion required, cast nativities according to the
position of celestial bodies, and he was wont to use the
hazel rod in his divination. These facts, together with his
wrinkled features and bent figure in his later years, made
him an object of fear and terror to the naturally supersti-
tious Germans of the settlement, whose favorite occupation
after dark was the telling and retelling of ghost stories.
Whether sitting in front of the fire on the spacious hearth,
or on the bench under the stoop in front of the house,
spook-stories were always the favorite theme. In many of
these legends the hexen-meister^ as Dr. Witt was univer-
sally known among the Germans, figured as the chief actor,
The doctor, however, minded not these idle tales and
rumors, and willingly went into any of their houses to
alleviate their suffering, even if he saw them making three
crosses in the air or on the door-jamb as he entered, or
knew that while he was ministering to the ailing child, the
anxious parent was saying a Vater Unser to keep off the
Evil One. To make matters worse for the local gossips,
on one occasion Dr. Witt returned from Philadelphia ac-
companied by a slave whom he had purchased there. This
man was a mulatto with a sharp, piercing black eye, light
skin and curly hair, and was known as Robert. He became
the trusty servant and companion of his master, and when-
ever Dr. Witt went out after dark Robert invariably pre-
ceded him with a lantern. It was not long before it would
have been hard to say whether master or servant inspired
the most fear with the simple-minded Germans ; some of
whom honestly believed that Robert was really a familiar
314 T^^^(^ Pietists of Provincial Pennsylvania.
spirit, sent from the regions below at the request of his
master. Robert, however, proved a reliable and trust-
worthy servant, competent to wait on the table, curry
horses, clean knives, boots and shoes, lay a table, shave
and dress wigs, and carry a lantern ; and in addition to
these multitudinous accomplishments, being of a mechanical
turn of mind he soon mastered the science of clockmaking.
Doctor Witt accumulated considerable property, and, as
before stated, about the middle of the century, after the
death of Geissler, took up his abode in the large stone
house which had been built by Christian Warmer (2d).
The old house, however, was not rented, but was used by
the doctor as a workshop or laboratory, and in the course
of time became an object of dread to all passers by after
dark. The many gruesome tales connected with this old
house were only equalled by those told in connection with
the old Hexen-meister and his Teiifcls-biu'sche. The mys-
terious sounds and lights said to have been heard and seen
there frequently during the long winter nights, if probed,
no doubt would have been found to emanate from Robert's
turning-lathe, or the Doctor's brazier, as he was preparing
some of the medicaments used in his profession.
When the Doctor was eighty years old his eyesight failed
him, and this in a few years resulted in total blindness.
During the years of his affliction he was tenderly cared
for by his slave Robert, who not only proved his devoted
servant, but acted as his agent.
Before his eyesight had entirely failed him, he sent for
three friends in whom he had the fullest confidence, viz.,
Hugh Neile, Charles Witherholtz and John Knorr,^^- and
■'^■^ John Knorr was a son-in-law of Ludwig Biedermann, one of the
leaders of the original Community. His wife was Hannah Ludwig
Biedermann, and her mother, Maria Margaretta Beidermann, was a
daughter of Magister Zimmermann, who died at Rotterdani.
Curious Burial Custom. 415
in their presence he made and executed his last will and
, — —p, } L (j / /7 testament, Novem-
\ AT / LJ ^^^ 7' ^761- He
^ / could then hardly
J see to write his
Signature to Will. name tO the docu-
ment. He appointed Richard Johnson and Christian
Warmer (3d) as his executors.
But few particulars are known of the end of this old
mystic and philosopher, or even the exact date of his
death. It appears from some fragmentary documents that
it was in the latter part of January, 1765, and that the last
offices were performed for him by the third generation of
the Warmer family.
"His remains, — wrapt in a spotless linen sheet and resting
upon the shavings made in planing the boards,^'"' in the
plain, unvarnished deal coffin, without lining or ornament,
made by Robert for his late master, — were buried in the
family's private ground, situated on the top of the hill
behind the Warmer homestead, and which is fully described
in the next chapter. At his request his remains were
lowered into the ground just as the winter sun sunk beneath
the horizon.
The old magus had outlived all of his former associates
and friends. In the three score years that he had passed in
^•''■^ This custom has survived until of late years and is still occasionally
insisted upon in the burial of decendants from the early Sabbatarians in
Pennsylvania. Poplar wood, however, is usually used in place of pine.
The superstition about the shavings made in building a coffin is an old
one. It was believed that in case that a shaving from a coffin would
find its way into any house death would result in the near future. Both
shavings and sawdust were therefore always carefully swept up by the
cabinet-maker and placed in the coffin before he delivered it. A modern
instance of this custom is described by the writer in the Philadelphia
Times of August 3, 1893.
3i6 The Pietists of Provincial Pennsylvania.
Geniiaiitowii, he had witnessed probably greater changes
than ahnost any one, and the tradition may be a true one
which tells us that the sincerest mourner at the funeral was
the trusty slave Robert. The following obituary appeared
in the Pennsylvania Gazette., No. 1885, February 7, 1765:
" Last week died at Germantown Dr. Christopher De
Wit a Gentleman long and well known throughout this
and the neighbouring provinces for his great services and
abilities in his profession of a physician."
AlthouR-h Doctor Witt lived and died in the home of the
Warmer family, it appears that he was not without kinship
in this country, as he had a nephew, William Yates,^^ living
in Germantown. Just how great the intimacy was between
these two men is difficult to surmise, as all that is known
about the latter is gleamed from a deed of gift to Yates,
and the reference to him in Witt's last will.
From the former it appears that when Dr. Witt felt that
he was approaching the end of his earthly career, he gave
to his relative a stone house and tenement with a lot of
ground containing 543/^ perches, fronting on the northeast
side of the main street. This gift, for such it was (as the
consideration was only a nominal one) was evidently in lieu
of all and any claims Yates might eventually make against
the estate of his uncle. The conveyance is dated Novem-
ber 2, 1758, and is recorded in Deed Book H, 11, page 186.
It sets forth that, " For and inconsideration of the natural
love and affection which the said Christopher Witt hath
and doth bear unto and towards his said nephew William
Yates and for his the said William Yates better and more
comfortable subsistance in this world and for divers other
good causes him the said Christopher Witt (as uncle) there-
«4 William Yates was a wheelwright by profession, and was a son of
Witt's sister.
ll^illiain Yates. 417
imto especially inooving, as in consideration of the sum of
Five Shillings lawfnll money of Pennsylvania nnto him
the said Christopher Witt well and duly in hand paid by
his said Nephew William Yates, &c."
A tradition that the writer has thus far not been able to
verify intimates that the house given by Witt to Yates
formerly stood upon the site now known as 5073 Main
Street. It is described as having been a quaint little
building, and subsequently for a time served as the local
post-office.
After De Witt's death, when the will was admitted to pro-
bate, February 4th, it was found that after a bequest to " Wil-
liam Yeats, commonly called my relative," of " One English
shilling," he manumits his trusty servant Robert (Clay-
more) absolutely ; further giving him tlie lot on which the
old house stood, describing it as " the certain tract of land
in the Township of Germantown, on the north side of the
lane commonly called Keyser's and bought of Adam Holt."
He further gives him " all tools, instruments and utensils
belonging or appertaining to the making of Clocks, also
the feather bed and bedstead, a bolster-pillow and other
furniture ; also my great Clock which strikes the quarters,
also all household goods belonging to me which shall be
found in my old house, where I formerly lived next door
below Andrew Keyser's alias Pistorius. That is to say 2
chairs, a Black walnut table. Chest of drawers, a press cup-
board, with all that is contained in the same. Also all
other goods and effects of mine which shall be found in the
same old house at the time of my decease."
After thus liberally providing for his trusty servant, he
bequeaths ^60 cash, then in the hands of one Leonard
Frelich, to the Pennsylvania Hospital in Philadelphia, an
institution then in its infancy, " the said legacy to be for
53
41 8 The Pietists of Proinncial Pennsylvania.
the use of the poor in said Hospital." *'^" After a few minor
bequests, he leaves the rest of his estate, including the
large house in which he lived, to his friend Christian
Warmer (3d), the grandson of the emigrant/'^''
Thus Doctor Christopher Witt, the Rosicrucian Mystic
of Germantown, the last of the Kelpius community, lived
and died charitable even unto death, not only rewarding his
trusty slave with his liberty, and his old benefactors, the
Warmer family, with a home and fortune, but leaving a
legacy for the alleviation of human misery for ages to
come. Comparatively, his bequest to the Hospital will
prove a more enduring monument to his worth and memory
than perishable stone or corroding brass.
■'^^ This is said to have been one of the first legacies left to the embryo
institution. In the Hospital records the estate of Dr. " Wilt " is credited
with 1 1 60. 00.
*■'* His personal property was appraised at a total of ^314, 5s, od.
Among the items we find :
Telescope ^i-io-o
Maps and Pictures, 1-5-0
Organ, 40-0-0
Virginal, 1-15-0
Belongings to apothecaries and Doctor's way, 60-0-0
Two Clocks, 30-0-0
One Clock, 15-0-0
Clockmaker's tools, 3-0-0
THE ROMANCE OF SPOOK HILL.
ijVHRISTlAN WARMER
if V and his wife were not
only solicitous for the
bodily welfare of the indivi-
dual members of the Theoso-
phical Community, and ten-
derly cared for such as were
sick or distressed in the early
days of the experiment on the
Wissahickon, but they went
even further, and set apart a
piece of their land in German-
town^^' as a burial-place for
themselves and such Theoso-
phical Brethern as should die
in the vicinity. This cemetery, within the very heart of
Germantown, has for some reasons thus far escaped the
notice of antiquarians and local historians. It is located
upon the high ground within the square bounded by High
and Haines Streets, and Morton and Hancock Streets, and
One of the Warner Tombs on
Spook Hii.l.*38
*^'' A seemingly well-founded tradition indicates that the ground was
originally set aside for burial purposes by Dr. Witt, who held title to the
same for two years before he conveyed it to Warmer. See page 404 idid.
**^ The name of the Warmer family about the middle of last century
was Anglicized to Warner, vide signature of emigrant, page 245, supra.
420 The Pietists of Provincial Pennsylvania.
Entrance to the old Warner Ground.
Is itciclitd eitliei h\ the old lane
kadini; fioih Haiiics vStreet into
Altchainc Sticet, now called Col-
well vStiect,'^' or b\ the path be-
tween St ]\Iicluiel\ Cluirch and
the parsonage
\\ ithin the naiiow bounds of
tlrs plot rest,
so far as is
^ known, at
least fonr
, genera-
Jr tions of
the War-
mer family;
sides there-
5^g^mains of Dr.
" Christopher
Witt, his mu-
latto servant
Robert Cole-
man, Daniel
(jeissler, the
famulus
of Kel-
pius, and sev-
eral other mem-
bers of the original
Kelpius part}' who
died in German-
town.
A complete list
of the burials with-
in this little Fried-
GJwslly Legends. 421
hof was still in existence a few years ago, and not only
contained a list of all who rest within its bonnds, but also
a short synopsis of the ceremonial with which they were
committed to the earth.
Unfortunately for our purpose this list cannot now be
found. The writer has during the past two years made
untiring efforts, without avail, to trace and obtain this
document, but although four persons have at different times
seen and examined the list, all trace of it now seems to
have been lost.
This piece of ground on the hill-top in Germantown was
originally forty feet square, stepped out and consecrated
according to the mystic ritual. Many are the vicissitudes
that have passed over this little plot during the past two
centuries. For a number of years it was merely known as
a private burial ground, such as was set apart by John
Bechtel from his own ground upon the west side of the
Main Street opposite Fisher's Lane ; in later years for the
use of the Uniias Fratmm or Moravian Brethren.
From the very day when the first body was interred
within this enclosure on the hill, the spot was assumed to
be haunted by the credulous German population. This
was probably on account of the mystic ceremonies with
which the last rites were performed.
As the time passed and additional interments took place,
the gossip as to uncanny sights and sounds increased, as
did also the belief in their re-occurrence at certain intervals.
Many were the strange tales told by the honest Germans
as tiiey sat upon their hearth-benches {o/en-bank) during
the long winter nights, all about this quiet spot, now sur-
rounded by a low stone wall. Brave indeed would even a
strong man have been, when crossing the fields after dark,
to have cast his ey^s toward the haunted spot.
*^' As the order now stands, Colwell Street — Mechanic Street.
422 The Pietists of Provincial Pennsylva7iia.
An old legend is to the effect that frequently during the
geister-stunde^ or ghostly hour of midnight, shadowy forms
were to be seen flitting about in the dim moonlight, clad in
outlandish attire, some being robed in light, and others in
black garb. Upon such occasions, it is stated that the
shrivelled and bent form of old Dr. Witt could be seen
slowly toiling up the hill-side behind his house to the
ghostly spot where he would join the supernatural visitors,
until the clock in the little German church steeple struck
the hour of one, when all would vanish except the old Mys-
tic, who would then slowly retrace his steps toward his
house, being met at about half the distance by his faithful
servant. It was mainly on account of these weird happen-
ings that the spot became known as der Spook-biiJiel or
Spook Hill.
After the death of Dr. Witt, in 1765, and his burial
within the enclosure, the fear of the uncanny spot increased.
Tales were told which have survived even to the present
time, how upon the night following the burial of the old
Mystic, spectral blue flames were seen dancing around his
grave,^'"* which it is said continued for weeks.
Another matter which increased the mystery was the
nocturnal visits made by the dusky Robert to his late
master's grave. The latter, however, ceased after a certain
period, when the place was rarely visited by any one,
except now and then by a itmndcr-doctor or witch-doctor,
who went to gather lichen from the mossy tombstones, or
certain plants plucked from a grave, to be of service in
incantations for the cure of persons or cattle supposed to
have been bewitched, or in some cases for the discovery of
hidden treasures.
After the battle of Germantown, October 4, 1777, a
This seems more strange when the season of the year is considered.
A Weird Story. 423
number of soldiers, Eiig'lish as well as Hessian, are said to
have found their last resting-place within the little cemetery
on the hill. For man}' years afterwards a weird story was
current in addition to the many tales connected with this
gruesome spot. It was of a spectral horseman, dressed in
the uniform of a British officer, mounted upon a grey
horse, who upon certain nights was to be seen riding around
the enclosure, and motioning as if rallying his men, and
after encircling the wall a certain number of times he
would vanish into the air.
A few years ago there were yet some aged persons living
in the immediate vicinity who declare that not only did
they hear of these uncanny doings and sights from their
parents and friends, but in days gone by saw them upon
different occasions when passing the spot.
Toward the close of the last century and in the early
part of the present one, the Warmer estate was gradually
divided into lots and sold, and as the adjoining ground
changed ownership and the family which was immediately
interested in its maintainance left the vicinity, the old
graveyard became neglected and overgrown with noxious
weeds and brambles, and it almost seemed as if the gener-
ations of Warmers, together with the dead Mystics and
Theosophists, buried there were left to care for themselves.
While the ground was in this condition, the weird ghost
stories connected with it lost nothing by being repeated
over and over, but on the contrary multiplied among the
naturally superstitious inhabitants, where every well-regu-
lated household had a spook or two of its own. Conse-
quently the place was avoided more than ever after nightfall.
Eventually it became a mere receptacle for rubbish, and
on account of its wretched condition the name by mutual
consent was changed to " Mount Misery."
424 The Pietists of Provincial Pennsylvania.
In all the sales and conveyances of the snrronnding
ground care, however, was taken by some interested parties
to preserve the old cemetery, as well as to make a provision
for the narrow lane that formed an approach to it.
In the conveyance recorded in Deed Book D 56, page
231, Lydia (Powell) Warmer, widow of Christian Warmer
(2d) and her daughter Elizabeth, December 7, 1776, convey
to John Bringhurst a part of their land, in which they
reserve for " themselves, their heirs and assigns forever one
perch or sixteen foot and one-half in breath along one side
of said premises, along Jacob Keysers lot or land in his
possession, said reserved perch of land or breadth across
the said lot of land to be for a road for the use and behoof
of the said Lydia Warmer and Elizabeth Warmer and
their Heirs and Assigns forever." This is the reservation
for the lane leading to the cemetery.
In his will dated September 28, 1793, Jonathan Warner,"^
son of Christopher (who was the godson of Dr. Witt, son
of Christian (2d), and great grandson of the emigrant),
charges his mother Elizabeth, the widow of Dr. Chris-
topher Warner, who had intermarried with one Leibert,
with the special care of " forever hereafter upholding and
maintaining the Graveyard and Graveyard wall or fence
adjacent to Germantown, commonly known by the name
of Warner's Graveyard."
Jonathan Warner, who was also a " Doctor of Physic,"
died quite young, and was unmarried. He left all his
property to his mother, and she and his step-father were
appointed his executors.
The writer has been further informed by trustworthy
persons, who have lived all their lives within sight of the
old ground, that Dr. Christopher Witt had ordained that
*" Vide note 438, supra.
o
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H CO
c
T3 "0
n
° ;!
o >
< Z
m
CO
o
O
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r-
O
I
c
33
O
I
A Desolate Spot. 425
the whole top of the hill adjoining the enclosure should be
given free, for the purpose of building a meeting-house/"
to any Christian Protestant denomination that should
make demand. It was also stated that this bequest was
on record. Diligent search, however, has failed to discover
any documentary evidence which would substantiate this
tradition.
i\.s the years rolled by and no organization claimed the
above privilege the ground became more neglected than
ever ; a stone-quarry was opened just outside the soutlieast
corner of the walls and encroaching upon its bounds, one
angle of the wall fell in and was carted away for building-
stone. It now became known as " Vinegar Hill," and was
only used for the occasional burial of a negro. It is stated
that the last one of that race buried there was a servant in
the Leibert household.
But when the little piece of consecrated ground seemed
to be in its most neglected condition, with graves sunken,
tombstones broken and crumbling wall, a turn was reached
in its history. Together with the surrounding property it
came into the possession of the Morris family, and eventu-
ally of Miss Elizabeth C. Morris.
In the course of events a condition of affairs arose which
Avas destined to redeem this plot of consecrated ground
from its neglected and desolate state, and to fulfill the
alleged wishes of the old Pietist and philosopher, as
expressed in the foregoing tradition. It came about in the
following manner :
A few years before the outbreak of the Civil War, a
spirit of religious revival arose in the ancient village of
Germantown which, at that time incorporated as a part of
«2 Wording according to an old deed examined by the Rev. J. K. Mur-
phy, D.D.
54
426 The Pietists of Provincial PoDisylvania.
the consolidated city/^^ had become the most fashionable
suburb of Philadelphia. Then the desire arose among the
new residents from the city, as is usually the case under
similar circumstances, to form congregations, institute new
parishes and build churches.
Amonof these new congregations was one under the leader-
ship of the Rev. J. Pinckney Hammond, who secured a lot
on Coulter Street near Wayne, and proceeded to build a
church. Its corner-stone was laid with considerable cere-
mony December 5, 1858, by Bishops Bowman and Doane,
and it was called "the Church of the Holy Cross."
This act upon the part of the new congregation gave
rise to a serious complication with the adjoining parish of
Calvary, which had erected a church in the vicinity.*^
This trouble led to the abandonment of the location by the
new organization, whose services were once more trans-
ferred to the Town Hall.
The promotors of the new enterprise in nowise dis-
heartened ^t once looked about for a new location, — one
that would be suitable, and at the same time would not
interfere with any existing parish. This coming to the
knowledge of Miss Elizabeth C. Morris, she extended an
offer of that part of her land adjoining and including the
old cemetery to Rev. Mr. Hammond, provided a church
were erected in union with the Protestant Episcopal Church,
and to be free from pew-rents forever.
When the parties interested went to view the proffered
land it was found to be as desolate a spot as could well be
imagined. Its surface covered with rubbish and overgrown
with rank briars and weeds, it looked anything but a favor-
■"^ Philadelphia city and county was consolidated in 1S54.
*" Manheim and Pulaski Avenue. The late Rev. Thomas K. Conrad,
D. D. , was the first rector.
SL MichaePs Church. 427
able spot for a church. The ground fronted on High Street,
and was on the high ground about two squares east of the
main street."'' The most prominent object upon the church
lot, which was to be 150 feet front on High Street, with
a depth of 125 feet, was a large spreading mulberry tree
{niorus multicalus), while here and there among the growth
of briars was to be seen a leaning or broken tomb-stone, to
indicate that the spot was one of sepulture. The name by
which this tract was locally known was well chosen :
" Mount Misery." The proffered gift, however, was ac-
cepted with its provisions by the parties interested, and
preparations were made forthwith to erect a neat church.
The first piece of sod was turned on the i8th day of
April, 1859; on the 29th of the same month the corner-
stone was laid by Bishop Bowman, and so diligently was the
work prosecuted that just five months later, on September
29th, St. Michael's Day, the first service was held within
the walls, when it was named after the day, " St. MichaeVs."
In planning the church it so happened that the chancel
extended over a part of the old cemetery, and in digging
the trench for the foundation, traces of interments were
found. Care was taken, however, not to disturb any of the
graves more than could possibly be avoided. As a result
the remains of the elder Warmer, Geissler and Dr. Witt,
members of the original band of Pietists and m>stic philoso-
phers, now repose beneath the chancel of the church, with
an altar erected over them at which prayers are read daily,
anthems sung, responses chanted and the Gospel preached
according to established forms of Christian worship, which
their Community was so instrumental in establishing within
the Province.""
"^ Now known as both Main Street and Germantown Avenue.
428 The Pietists of Provincial Pennsylvania.
Outside the church a part of the original enclosure can
yet be traced by the foundations of the old wall. Within
the bounds of the enclosure, to the south of the church,
are still to be seen the tombstones of father and son, the
third and fourth generations of the Warner family. The
inscriptions are as follows :
" Doctor Memory
Christopher Warner Doctor
Who departed this life Jonathan Warner
February 17th 1783 Who departed this life
Aged 39 years & 4 months December 24, 1793
Agfed 22 vrs & i month "
*♦'' After the consecration of St. Michael's at Germantown, September 29,
1859, it continued i:nder the rectorship of its founder, the Rev. Dr. Ham-
mond, until his resignation of the parish on the 8th of August, 1861, to
accept the position of chaplain in the U. S. Army. After an interval of
a year, the Rev. Levi Ward Smith was called as rector, he also became
chaplain in the army, and was assigned to duty at the Cuyler General
Hospital, Germantown. He held both positions until he was prostrated by
a nervoiis disease, and "met his death at midnight, December 23, 1863,
aged 43." He was a good, gentle, lovable clergyman, and, strange to say,
made an attempt to have a burial vault made at the rear of the chancel of
the church, alongside the Warner grave-yard, for the temporar}- reception
of the remains of soldiers who died under his sympathetic ministrations.
The ground was too stony to allow the work to proceed. After another
year of vacancy, the Rev. Edward Hyde True was called, and entered
upon his duties December 9, 1864 ; he resigned December 31, 1867. The
following day (New Year's Day, 1868), the present rector, the Rev. John
K. Murphy, D. D. , assumed the position, having been elected to the office
upon Mr. True's resignation. Mr. Murphy has continued in uninter-
rupted charge for nearly 28 years. He has had a united and prosperous
congregation.
A large lot has been secured to the east of the plot of land laid off by
the will of Dr. Witt " for the use of any society of Christians who would
build a meeting house upon it," and so the sacred spot of his burial is now
more guarded from intrusion than ever. A beautiful and commodius
rectory thus protects it on the north, and a large and handsome stone
parish building has been constructed to the south of it. It will thus be
seen that the grave-yard need never be disti;rbed as it is completely pro-
tected by the group of buildings now surrounding it.
The Old Mulberry Tree.
429
The elder of the two was a grandson of the emigrant, and
was named after Dr. Witt ; the other was his son.
There are also a few rongh unlettered stones, such as it
was the custom to place at the head and foot of graves to
prevent any interference in the future.
These remains of the old cemetery are overshadowed by
the wide-spreading
berry tree, before {
planted there by Dr
Philadelphia phys:
worm excite
ago. The -
not covered b
eel is now i
within the
lawn, and
sodded and'f'ii
order. The
a few decades!
desolate and
ted, is now
beauty '^
traction, and
branches of the mul-
mentioned, which was
Ph)sic, a well-known
Clan, during the silk-
ment half a century
ground
the clian-
eluded
church
refull y
kept in
spot, but
ago so
ne glee-
one of
and at-
upon the
red and
very ground once
avoided can now fre ^ ^ ^^ ^^ quentlv be seen
A Colonial Doorway t
worshippers of the ''' gkrmantown. church strolling
over the velvety sward or sitting upon the benches under
the shadow of the old mulberry, enjoying the beauty and
peacefnlness of the scene.
The lands surrounding the cemetery, which but a few
years ago were nothing but worn-out pasture fields, are now
crossed by regular streets, lined with ornate mansions and
costly improvements ; the church and its parsonage being
a picturesque feature.
430 The Pietists of Provincial Pennsylvania.
While Kelpiiis, Seelig and Matthai rest in the place of
their selection, now unmarked ; Koster sleeps within the
consecrated precincts of Lutheran ground in the Father-
land ; the Falkner brothers, in unknown graves in differ-
ent provinces ; and while even the sepulchre of Pastorius
remains a matter of conjecture, it was appointed by destiny
that at least such as were gathered within this ancient Fj^icd-
hof on the hillside were to have erected over them, after the
lapse of two centuries, so glorious a monument as a Christian
temple of worship.
It may be argued that this fact was merely accidental,
and so it may be. The ways of good providence, however,
are inscrutable, and the fact still remains that under the
chancel of St. Michael's in Germantown repose the ashes
of some of the German Pietists of Provincial Pennsylvania,
whose influence in the early days of our province was so
widespread, and whose labors were exerted in the interests
of piety, their chief aim being once more to establish relig-
ious services according to orthodox church forms within
the bounds of Penn's domain.
St. Michael's Church is a fitting monument to the
memory of these early pioneers. Ma}' its career upon old
" Spook-Hill " be a long and active one ; and may the
truths taught within its sacred walls take root and bring
forth fruit as plentifully as did the efforts of the old Pietists
who flourished here in days gone by, and whose history,
tradition and legends have formed the subject of these
pages.
t^HBTTO iMUANOKUn
APPENDIX.
This picture representing an early meeting of the Quakers,
has of late years, been claimed to represent a meeting held at
the " Bull and Mouth " in London, at which William Penn and
the Duke of York (afterwards James 11) were said to have been
present. There is no evidence whatever to support this theory,
and almost conclusive proof that the picture represents a
Quaker Meeting in Holland ; for while the costume of two prin-
cipal figures would seem to show they were Englishmen, they
were certainly not of the same nationalit}' as the others present.
From information received from the authorities at the British
Museum, the original was a painting by Egbert Hemskirck the
3^ounger, ( 1645-1704) and was engraved for the Dutch market by
J. Gole. — It was lettered :
E. HEMSKIRCK PINX. J. GOLE, SCUI.PSIT.
" DE OUAAKERS VERGADERING."
Subsequent to the year 1727, the well worn plate 21x15^
inches was bought by J. Bowles, a print seller of London, who
had the Dutch inscription obliterated and re-lettered
E. HEMSKIRCK PINX. I. BOWLES EXC.
THE QUAKERS' MEETING.
LONDON, SOLD BY J. BOWLES AT MERGER'S HALL IN CHEAPSIDE.
The reproduction is from one of the latter impressions in the
collection of The Historical Society of Pennsylvania. Prints
even from this condition of the plate are extremely scarce.
According to the best European authorities the scene repre-
sented is laid in Benjamin Furl3''s house in the Wynstraat in
Rotterdam. The principal portraits are said to be those of
William Penn, George Fox and Benjamin Furly, which would
indicate one of the meetings mentioned in Fox's Journal, held
between July 28 and October 20, 1677. An opinion which is
without doubt correct.
^
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BENJAMIN FURLY.
'ENJAMIN FURLY,
the friend of William
Penn and promotor
of the first German emigra-
tion to America, was a native
of Colchester, E n g 1 a n d,
where he was born April 13,
RovAL Arms OF Holland, A. D, 1694. 1636/^'' He began life aS a
merchant there, and became identified with the early
Quakers. Subsequent to the year 1660 he immigrated to
Amsterdam,"*^ but afterwards made Rotterdam his permanent
"'According to a Dutch account (Unger, in " Rotterdanisch Jaar-
boekje," 1890, p. 1141, he was born at Rotterdam, of English parentage.
There is, however, nothing to substantiate the above claim, as the learned
writer evidently confuses Benjamin Furly with his son Benjohan.
UH >i Gerhard Croesens Quaker Historic, von deren Ursprung bis auf
jiingsthin entstandene Trennung." Berlin, bey Johann Michael Rudiger,
1696, p. 644. The title of the English edition reads, "The General
History of the Quakers &c. Being written originally in Latin by
Gerard Croese." London, 1696.
Two editions were printed in Latin, — " Gerardi Croesi Historia Quaker-
iana,"— viz., Theodore Boom, 1695, and Amstelodamie, anno M.DC.IVC.
Copies of all editions are now in the library of the writer, also vide pp.
43, el seq. Supra.
55
434 ^^^^ Pietists of-Pro7)incial Pennsylvania.
home, where he engaged in the mercantile and shipping
business, his first establishment being in the Seheepmaker-
shaven^^^
Although an Englishman by birth, he soon became iden-
tified with the land of his adoption, and married " Dorothe
Graigne," a Dutch maiden. His eldest child by this mar-
riage was a son Benjohan, born January 6, 1681. Furly,
by his honesty and industry, became known as one of the
leading merchants of Rotterdam, and removed his residence
and warehouse to the Haaringvliet^^^^ then the chief com-
mercial centre of the city. He, however, did not confine
himself exclusively to his commercial life and to the accumu-
y^yn lation of wealth,
<J^ ^ ^ but continued his
^^^^"^^ ^ *^ ''^^ (yj[) ^^i:^^^ interest in literary
^ ^ pursuits, and, as
Croese intimates,^'* " to thoroughly perfect himself in the
various branches of learning," he cultivated the society of the
leading critics and scholars of the period, and subsequently
became a patron of letters.
His house became the rendezvous of such learned men as
Leclerc, Limborch, Algernon Sidney, Edward Clarke and
Locke, and his library, with its w^ealth of manuscripts and
rare imprints, was one of more than local reputation, being
frequently quoted and consulted by litterateurs from different
parts of Europe, two notable instances of which were the
**■' From the records at Rotterdam it appears that down to 1672 he lived
in the Scheepinakersliaven ; from 1672 to 1693 on the north side of the
Wynstraat ; 1693-1709 on the Wynhaven, whence in 1709 he removed to
the large house wherein he died on the Haaringvliet, and which is still
standing. Present number 48.
4511 'j'j^g K Haaringvliet " is one of the numerous basins or canals that
form the harbor of Rotterdam.
431 "Quaker Historia," p. 645.
Zeal for Quakerism. 435
visits of Ludolph Kiister and Zacharias von UfFenbach,
accounts of which have been preserved. Benjamin Fnrly
also took an active interest in the religious questions of the
da}', taking the side of the Separatists, as opposed to the
established churches, and his home in Rotterdam upon
frequent occasions was the scene of devotional meetings at
which George Fox^ Keith, William Penn and others were
prominent participators.
At an early age he became convinced of the Quaker doc-
trine, and became one of the most active champions of that
Society upon the Continent. He was a prolific author,
writing with equal facility in English, German, Dutch and
French.
His zeal in the doctrine he had embraced is attested by
the publication of his numerous controversial writings,
together with those of Fox and Penn, which were trans-
lated by him and printed at his expense.
Furly afterwards became the chief agent of William Penn
on the Continent for the sale of his newly acquired lands
in America. His wife having died in 1691, he married,^^"
on December 10, 1693, Susanna Huis, the widow of one
Jacobus van der Lijt.^'^
Benjamin Furly died March, 1714, in the seventy-eighth
year of his age, and was buried, as befitted a man of his
standing and wealth, in a tomb (No. 175) in the centre
aisle of the St. Laurentius or Groote Kerk, formerly the
cathedral church of Rotterdam.*'^'* Four children are known
*^^ Benjamin Furly was married both times at the Stadhiiis or town hall
of Rotterdam. The banns for both marriages vere, however, read in the
Groote Kirk by permission of the clergy prior to the ceremony. — Church
Records of the Gemeente, Rotterdam.
453 0 Archief der Gemeente," Rotterdam.
154 <« Rotterdamsch Jaarboekje," vol. ii, p. 114.
436 The Pietists of Provincial Pennsylvania.
to have survived their father, — Beiijohaii, John, x\rent and
a daugliter Dorothy ; all, presumably, issues by the first
marriage.
It has been questioned whether Benjamin Furlv became
a Quaker before or after his settlement in Holland. We
. know that he was a
A Battle-Door
TEACHERS 'stVroFESSORS
TO L EA-R N
man of marked and
peculiar religious
views, and that from
his first arrival in
Holland he was in
sympathy with the
Wherein is flic*edfortfi by Grammar, or Scripture Examples, how 1 1 1 o
fcveni NJtions and People have made a dcftinftion between i>/.^»/dr and SO-Callcd ScParatlStS*
Hunt. And firft. Id the former part of this Book, Called Iht Englijt ' '
may be feen how fevcral People have fpokcn .„,./.. ,™f ^^^^ fj-^jj-j ^J^^ f^^^ ^|^^^
members of his im-
mediate family in
England were among
the earl}' followers
of George Fox, it is
probable that he was
convinced prior to
his immigration to
Holland.
According to a
Dutch account, it
would appear, how-
ever, that he did not
join the Society of Friends until after his residence in Rot-
terdam. If this be true, it must have been prior to the
years 1659-60, as in those years he, together with John
Stubs, assisted in the compilation of George Fox's
" Battle-door for Teachers & Professors to learn Singular
& Plural : You to Many, and Thou to One : Singular One,
Thou ; Plural Many, You."
Singular & Plural ,
ToH to Many^ and Thou to One . Sin^lar One, Thou
plural Mjjiy, Yom
Battle D§or, may be feen how fevcral People have fpokcn Siit^uUr an^
rlxrtl; Kithc Afhsrfilhkiter, thr Tarfehlt), the /tf/i^rliin, the Arett
vitei, the iahjlontt/tSy the Sufinchitet^ the Dtbavnti, the EUmilti, tht
TemaHitejy (he NaoKrilts^ the Shutter^ the iu-Litft, ihc Mailntrj, the fit-
vttu, the Edomilts, the PttiliJIinej, Che AmaUk^nrt^ the Saetfmittt, it*
Htttttts, the MiduTiites, ^r-
Alfo, In this Book is fct forth Examples of the SingtiUrii\d Flural
«faouI t4»«, and Ton, in feveral Language?, dinded into diltinfl B^ttlt
Dtorty or Former or Enamplc? i Etiglijh, Lstime, It^h^ii^ Grttk., Hitrtw
Ctldec, Syitek^ Arttiti^ rcrflMci, Ethiipici. StmtriiM„, CtfticA., or
Egy flick, Arminisn, Saxsx, Ifilrh, Mtytcr, Carnijh, Frtnih, Sfanifh,
rtrlMfal , Hifh-DMtcl), LuP-Dnlcli , Dtnijh , tihcmiin , S/avonia/i
And how Empctors and others have ufed the Singular word lo One, and
how the word Ttmtlimc fitft from the Pope
Likewifcfome Examples, in(he raloHtan, Lilhvtitun, Injbsnii Etli-lnJun,
together with the Singular and Plural words, theu and ytn, m Swttdtjh,
Tmrkffi, Mnfcevitn, and Curluidiait, tongues.
the Utter pan of this Book arc contained fevcrall bad unravoury Wordj,
gathered forth of certain School-Books, which have been taught Boycsin
EniUnd, which It a Rod and a Whip to the School MaOers m£/r^/.»rf«nd
elfewhcre who teach Euch Books
Gtorgt, ftx. "Jobt SiHii. Bcti/tmin TarUy
ire to be fold at hw Shop it 'fi
Si6neoflhcs;«fA.-'SF'"'-E'i'««ad Wmdmitxa I4,rlm, It Cr.i-d. '«**
LONDON, Printed for Riktrt tfitfo
;'caad
Fac-simile of the Title Page of George
Fox's ■' Battle-Door."
" Voii to Afa/i)\ and Thou to Onc^ 437
It was a folio of fifty-seven sheets, printed in thirty lan-
guages, of which, among others, his grandson says that the
Chaldee, Syriac, Welsh, and French portions were written
by Furly. '■"'■''' Croese, in his " Historia Quakeriana," distinctly
states that " Benjamin Furly had this clever and ingenious
work printed at great expense, and that Fox, although he
knew of these thirty tongues but a single one, yet poses as
the author." George Fox, in his journal, mentions that
this work was finished in 1661, and that Benjamin Furly
took great pains in compiling it.
During the next fifteen years Benjamin Furly published
a number of controversial works in the interest of the
Quakers, prominent among which may be named the
following :
" De Eere des Werelds ontdekt, en om desselfs onnuttig-
heids ende onprofijtelyksheid wille verworpen, Ende de
Eere, die van God alleen komt, bevestigt, en un't werk
gestelt. Ofte Eenige Redenen, waarom het Volk Gods,
Quakers genaamt, verzaken het gewoonlyke Eerbewys,
ende de Groetingen des Werelds .... Door een Vriend
der Waarheid, dewelke geen Aannemer der Persoonen is.
B. F(urly) Genaams en een Quaker . . . Rotterdam by
Henricus Goddaeus . . . 1662."
"Die Sache Christ und seines Volks." (German.) (The
Cause of Christ and His People Justified.) By W. Ames.
The large preface is by B. Furly. 4to, 1662.
"The Light upon the Candlestick." By W. Ames. The
English translation is by Furly. 4to, 1663.
" The World's Honor detected &c. By a Friend to Truth
who is no respecter or regarder of persons, called a Quaker."
B. F[urly]. 4to, 1663.
"Original Letters," etc. Preface, p. 79.
438 The Pietists of Provincial Pennsylvatiia.
"John Philley's Arraignment of Cristendome." Printed
and published by B. Furly. 4to, 1664.
" Eine Beschirmunge d'unschuldigen," etc. (Dutch.) By
Wm, Caton, with a postscript by Benjamin Furly. 4to, 1664.
" Copye van eenen Brief: geschreven aen seeckeren
Vriend, over syn Ghevoel en Oordeel, Dat alle de gene, die
niet en gebruycken de uytterlycke Instellingen van Doop
ende Avondmael, Kerck-gang &c. niet en zyn geleyd door
den Geest Gods, maer door eenen Dwael-geest . . . Door
B. F(urly) Gedruckt voor den Autheur, in't Jaer 1666."
" A Recantation by Benjamin Furly. Given in Rott[er-
dam] in 1669." (This is in relation to the hat controversy.)
" Anthoniette Bourignon ontdeckt, door B. Furly, ende
haeren Geest geopenbaert uyt haere Druckten," etc. (Dutch)
4to, 167 1.*'*'
" The Universal Free Grace of the Gospel asserted," etc.
By George Keith. (Part by B. Furly.) 4to, 167 1.
" A Letter to George Whitehead, about the Hat Contro-
versy." 8vo, 1673.
" Forderung der Christenheit fiir Gericht, den weder-
legger wederlegt door B. Furly, "*^^ n. d.
" Copye van een Missive uyt London, geschrievan door
William Penn. Aen Burgermeesteren en Raadt der Stad
Embden. En haar in de Latynsche en Duytsche Talen
in Geschrifte toegesonden (in d. 24 Dec. 1674). En nu
tot Opmerkinge van alle menschen, sonderling de Mach-
ten der Aarde, en de Predikers, door den Druckgemeen
gemaakt Ten eynde by haar eens sonde mogen werden
overwogen het schadelyke gevolg van die Gronden diemen
leyt tot vervolginge van andere menschen, om de saken van
456 ^ second edition is noted in the ' ' Bibliotheca Furliana, ' ' p. 84. No. 932.
*■" Title from " Bibliotheca Furliana."
Appeal to the Burgomasters. 439
den Gods-dienst, eiiz Rotterdam, Pieter van Wynbrugge . . .
1675." ^^'^ 12 biz.
" Met een voorrede van den vertaler, Benjamin Furly,
gedagt Rotterd. 18, Febr. 1675."
In the Archives of Rotterdam there is preserved a docu-
ment written in Hollandese, in which Furly, together with
Symon Jansz Vettekeiicken, makes the following appeal
to the burgomasters and regents of Rotterdam for the
protection of the Quakers who were then holding meetings
in that city. This interesting document, in the handwriting
of Benjamin Furly, is dated July 8, 1675, and was photo-
graphed by the writer during the past summer, — 1894.
TRANSLATION.
" To the Burgomasters and Regents of the City of Rotterdam:
" The people of God, mockingly called Quakers, who
have taken up their residence in this City, cannot refrain
from making known, with christian respect, unto you, as
Magistrates of this City, that now twice, to wit ; — yesterday,
within and without their regular meeting place, where they
come tog^ether to wait in silence upon the Lord,
Psalm 62, 2. ^ , "T , . , .
they have been treated and handled with vio-
lence and annoyance by divers sort of men, not only young
but also of greater age, which is so publicly known that
the thrown-in window-panes and the broken doors and
benches are clear witnesses thereof. All the which they
make known unto you not so much for anxiety for their
persons and goods, as they well know that the same God is
living^ yet, and shall live unto eternity, who
Job 38. II. >s J •> ^ J^i
hath set limits to the sea and hath said hitherto
shalt thou come but no further, and who can prevent the
*^^ A missive by William Penn. Translation, with a large preface and
conclusion, by Benjamin Furly. 4to, 1675.
440 The Pietists of Provincial Pennsylvania.
raging of the people when it pleases him : but
to avoid thereby the blame, such things having
befallen them, of not having made known the same to you,
for vour discretion, and above all for the mani-
Malt: 6. 2. 12. ' ,
festation of God in your consciences which
dictates to every one to do unto others as he would have
others to do unto him, because with what meas-
Eccles: 10, 8, g.
ure he metes, it shall be measured to him again.
In the name of all signed by us
" Benjamin FFurly
" Symon Jansz Vettekeucken
" At Rotterdam the 8th day
of the Month which one
callesjuly, 1675."
When, two years later, Penn, accompanied by Robert
Barclay, George Fox, Keith and others^'^ made his cele-
brated tour through Germany and Holland, it was this same
Benjamin Furly who met them upon their landing.
George Fox records that the party was becalmed when a
league from the shore, and that William Penn and Robert
Barclay, understanding that Benjamin Furly was to come
from Rotterdam to the Briel to meet them, got two of the
sailors to lower a small boat and row them ashore ; but
before they could reach it, the gates were closed, and there
being no house without the gates, they were forced to lie in
a fisher's boat all night. As soon as the gates were opened
in the morning they entered and found Benjamin Furly,
who brought them to Briel, where the Friends received
them with " o^reat eladness." *""
45'j 'j^jjg party, in addition to the three named, consisted of John Furly,
a brother of Benjamin Furly, of Rotterdam, G. Watts, William Tailcoat,
Isabella Yeomans and Elizabeth Keith. — Join'tial of Williain Penn.
460 Penn in his Journal mentions Aaron Sonneman, S. Johnson and
[Symon Jansz?] Veltekeiicken as being among the number, vide " Penna.
Mag.," vol. ii, p. 249.
Penii's Visit to Holland.
441
The party arrived at Rotterdam on the same day, Satur-
day, July 28, 1677. The next day — First day (Sunday) —
two religious meetings were held at the house of Furly,
who them lived in the Wynstraat, the latter and John Clans
acting as interpreters. The next fortnight was spent in
visits to various towns in Holland. On the 7th of August
the company divided up
into two parties, when
Keith, Barclay and Penn
left the others at Amster-
dam and set out towards
Het CHRISTENRIJK
O O R D EEL
gedagvaart.
Germany, where, as Fox EeniederebefoekingemdeLreHeGods^aanallediegene
die een begeerte hebbenomGodte kennon enhemin
Waarheyd en Opregtigheyd aan le bidden, van war
Sdie . of foort van Codiiiitnfi de felvc zouden
niogen vvefen
states in his journal, "they
traveled many hundred
miles, and had good ser-
vice for the Lord," Benja-
min Furly going with
them and acting as inter-
preter for the party, and
upon that occasion was
largely instrumental in in-
fluencing the Germans in
favor of Penn. It is fur-
ther a matter of record
that Furly remained with
Penn and Keith durinor
o
their entire stay on the Continent. Towards the close of
this memorable pilgrimage, four tracts of an exhortative
character were written by Penn,*''^ designed for distribution
among the Separatists in Germany and Holland. These
tracts were revised and translated by Benjamin Furly, and
printed at his expense after Penn's departure. The German
titles are as follows :
EenMifTiveaan alle die gene. die. ondcrdebe(yders der Chfi
ftelijklieyd.afgefondenzijnvandefichibitf 5tflni.
en uyierli)kf Gemeenteii.
E N
E<n Mifliveaanal die gene . die gcvoelig zi)n vai>
den dag hirer befoekinge
■^Hts m d En^tlfi'Tilt irf(h>titrt dtt*
WILLIAM PENN.
Endaaruyt oveigefei.
Toe ROTTtRDAM
CedtuKt voor JAN PIETERSZ GROlNVJfOUT,
Botkv«rkooptr , won«ndeophetSp«uy 167^
Fac-simile of the Dutch Title-Page
OF Renn's Tracts, Original in
THE " ArCHIEF der GEMEENTE,"
Rotterdam.
*^'' "Penn. Mag.," vol. ii, p. 276.
56
442 The Pietists of Pro7)iucial Pejinsylvania.
" Forderung der Christeiilieit fiir Gericlit." (A Call to
Christendom, etc.)
" Eine Freundliche heimsuchimg in der Liebe Gottes."
(x\ Tender Visitation in the Love of God.)
" An alle diejenigen so unter den Bekennern der Chris-
tenheit," etc. (To all Professors of Christianity, etc.)
" An Alle diejenigen welche empfinden,'' etc. (Tender
Counsel, etc.)
The above were also published collectively in Dutch
under the general title, " Het Christenrijk Ten Oordeel
Gedagvaart," etc. Rotterdam, 1678. 4to.
Two of the above tracts — " A Call to Christendom," and
"Tender Counsel" — were printed separately at the time in
English.^""
It was about this time that the friendship between John
Locke, who had been introduced to Furly by Edward
- Clarke, of Chipley,^''^ ripened into in-
JJ 0^^ <yoC^ timacy, and the correspondence which
^^ ^-^ ensued lasted until the death of Locke.
Algernon Sidney and the Earl of Shaftesbury were also
frequent visitors at the Furly « homestead, and the former,
at his death, bequeathed ^^--^'^.-^^^^^ to Furly a large silver
goblet, which is still in /'^^^r^^S. possession of his de-
scendants.*" When /^^^=^==;^^;:;=:;======^^ the grant to Wil-
liam Penn was consu V^::;;::::; -rr:::^ mmated, and there
became a likelihood \ „„ „„„„,„„„„- / of a large German
and Dutch immigral '"iMtii,i,„i(,„i/n'' / tion to Pennsyl-
vania, Penn submit \ / ted to Benjamin
Furly the drafts of sev JL. Jt eral instruments
which he proposed to ^^J^^^^-^^ make the basis for
the laws and govern ^TLGKRNX'smNE?To "^ent of his Prov-
ince. Furly 's com benjamin furlv. u^ents on these
papers, in his handwriting, entitled, —
Furiys Siig^i^estions to Penn. 443
" For the Sf.curitv of forreigners who may in-
cline TO PURCHASE LanD IN PENNSYLVANIA, BUT MAY
DY BEFORE THEY THEMSELVES COME THEIR TO INHABIT."
These papers are among" the " Penn Mannscripts" in the
collection of the Historical Society of Pennsylvania. In
thein he suggests the protection of the interests of the Ger-
man and foreign settlers who it was expected would immi-
grate to Pennsylvania, and makes a number of criticisms
on the laws which Penn proposed, suggesting in some
instances the usages followed in Holland.
This interesting document, never before published, is
reproduced in its entirety at the end of this paper, as origin-
ally published in the " Pennsylvania Magazine of Biography
and History," vol. xix, pp. 277-305, and it deserves the
careful consideration of every student of Pennsylvania-
German history,*^'' for it will be noted that Benjamin Furly
^"^ Whiting's " Catalogue of Friend's Books," London, 1708, pp. 119, 120.
*''^ Edward Clarke, Esq., of Chipley, near Taunton, was one of the
burgesses for that borough in seven Parliaments, from the first of King
William, which met in 1690, to the third held by Queen Anne, which
was dissolved in 17 10.
*''* A drawing of this cup forms the frontispiece to the second edition of
"Original Letters of John Locke, Algernon Sidney and Lord Shaftes-
bury," London, 1847.
^"^ Fredk. D. Stone, Litt. D., the learned librarian of the Historical
Society of Penns3'lvania, in commenting upon these suggestions, states :
"The following paper, in the handwriting of Benjamin Furly, is among
the " Penn Papers" in possession of the Historical Society of Pennsyl-
vania. It is endorsed " B. F. Abridgm' out of Holland and Germany.
Laws of Gov' Pense." It contains a series of criticisms called forth by a
comparison of the " Frame of Government Signed by Penn April 25 1682,
together with The Laws Agreed upon in England May 5, 1682," and a
paper called " The Fundamentall Constitutions of Pennsylvania," a copy
of which is also among the ' ' Penn Papers. ' ' This last is a form of govern-
ment that Penn, after considerable deliberation, had decided upon as a
suitable one for the government of his pro\ ince, V)ut which was abandoned
for what we know as the " Frame of Government." This action does not
444
The Pietists of Provincial Pennsylvania.
was not alone concerned abont the religious and civil liberty
CrAOf^^
f:
09^
of the prospective im-
migrants, but of their
personal rights as well.
This is instanced in the
clause granting immu-
nity from arrest and
fine to such persons as
choose to labor upon the
First day of the week/'^''
— a sus:s:estion that was
made in the interest of
the Sabbatarian move-
ment which was then
attracting considerable
attention in both Eng-
land and Holland.
Then, again, his sug-
gestions and advice to Penn as to the course to pursue in
regard to a possible attempt to introduce negro slavery into
the Province ^''^ is of great interest, as the first public pro-
Fac-simile of Anti-Slavery Clause in
Furly's Suggestions to Penn.
appear to have been approved of by Furly, and hence his criticisms. As
Furly's comments were made upon the "Frame of Government" as
finally published, it cannot be claimed that Penn was influenced by Furly
in drafting his " Frame," unless it was through a correspondence of an
earlier date. There is, however, little doubt that the 21st section of the
"Frame of Government," included in the act of settlement passed at
Philadelphia, March i, 1683, which provides for the protection of the
estates of aliens, was the result of Furly's suggestion, and a further ex-
amination of that instrument, with Furly's criticisms, might indicate an
influence in other sections. The paper is interesting as showing how
widely and earnestly Penn sought assistance in drafting the fundamental
laws for his province, and the attention that was given to the subject."
*^® XIX. — The 26"^ Ivaw enjoyning all to abstain from Ivabour on y^ first
day may prove a vile snare to y^ conscience of many in this day, who do
not look upon that day as of any other then human institution, & may
First Protest against Slavery. 445
test against negro slavery in America was made at German-
town in 1688 by some of the German pioneers who came to
Pennsylvania under his auspices and bounty.
Subsequent to the grant Benjamin Furly became Penn's
most active and useful agent on the Continent for the sale
of his lands.
Pastorious in his autobiographical memoir in the " Bee-
hive" ""^^ states : " Upon my return to Frankfort in 1682, I
was glad to enjoy the company of my former acquaintances
and Christian friends, assembled together in the house called
the Saalhof, viz. : Dr. Spener, Dr. Schutz, Notarius Fenda,
Jacobus Van de Walle, Maximilian Lerfner, Eleonora von
Merlau, Maria Juliana Bauer, etc., who sometimes made
mention of William Penn of Pennsylvania, and showed me
letters from Benjamin Furly, also a printed relation con-
cerning said province," etc.
How great a factor Furly was in bringing about the ex-
tended German immigration is a matter of history.^"^ It
was he who negotiated the first land purchase of the Cre-
be pressed in spirit (whether right or wrong is not the question) some-
times to work upon that day, to testify agt that superstitious conceit that
it is of divine institution, & is the Christian sabbath.
Onely thus far there may a service be in Setting Servants at libertj-
from the oppressions of grinding, covetos masters &c — that it be declared
that no master shall compell his servant to labor on that day because its
fit y' y^ very body of man & beast should have some rest from their con-
tinuall labor.
'"'' XXIII. — Let no blacks be brought in directly. And if any come out
of Virginia, Maryld. -or-sise-'wh^sr-c in families that have formerly bought
them else where Let them be declared (as in y'' west jersey constitutions)
free at 8 years end.
''^ Francis Daniel Pastorious his Hive, Beestock, Melliotrophium Alvear
or Rusca Apium. Begun Anno Domini or in the year of Christian Acc't
1676. M.S. Folio.
469 " penna. Mag.," vol. ii, pp. 237-282.
446 TJie Pietists of Provincial Pennsylvania. '
felders/'" and the deeds were dated and delivered by him.
It was also through his efforts that passage to America on
the -Concord," Captain Een koft Bericht
William Jeffries, was pro- Van de TroVmtte ofte LanJfchaf,
cured for the thirteen p£]sj]sg_ 5 YLVA N I A
pioneer families, consist- genacmt, Icggcndc in
ing of thirty-three German A "xr f? 1) T /'^ A
emigrants, who were met ^^ ^^^ ^^ ■*-^ -*■ ^^^ •ix'
Nu onlangs onder het groote Zegel vanEngeland
and welcomed upon their gegeven aan
• 1 I u ^t o A WILLIAM PENN. &;c.
arrival by both Penn and mitsc^vej^s
Pastorius/^' Vandc-Privilegien, erideMachtom
To encourage further hct fclvewcl tc R^eeren.
immiirration of Germans ~"c;.ri, Boekvc,koop.r,nGcc=,g.Y=,JLoa>i«rdnrec,.,63.
^ DDoct bp nu ocbacgt i$i Qt J)otifi;ari( ban H' honinefplaccacU
Qiirl HTnllonrlprQ tn Ppiin- in oaK ti«nCi»ni *v:'' i^Si.njaatlnneOctfgfmuoajBise
ciuu ii<.>uaui.icis tu 1 ciiii guntBoonottst ban PENN.SYLVANiA, titlafttooju
syivania, ruriy naci prin- ^fttnaax»m'0oa'tictncux^.ueti)<'o;(3mtn.
ted in English, soon after p.Copyevare.nBnefbfdert'vcnW.P.gerchrevenaap
it appeared, a German and ''^::;^^:;Z:6:.S^X&^
Dutch translation of
UC A fffi Tot 7(^0 T T E K7) ^ M .
OOme Account 01 tne CeJruVibyl'iETER VANWYNBRUGGE.Botk-DruVkrrmdr
„ . r T-. 1 • Ueuweftrau, indeWeieldVol-Druk. ^M» i«.8i.
Province or Pennsvlvania
Fac-similh of the Dutch Title-page.
ill America " published in from the original in carter brown
' ^ Library, through courtesy of John
London, 1681. Nicholas Brown.
Three years later this was followed by
" Beschreibung der in America neu-erfunden Provinz
Pensylvania." 4to, 32 pp. Hamburg, 1684.
*'° Ibid, vol. ii, p. 280.
iTi -When Francis Daniel Pastorius came to Rotterdam prior to his de-
departure for Pennsylvania in 1683, he took lodgings at the house of
Mariecke Vettekeuken, the widow of Symon Jansz, the signer of the pro-
test on page 439. It is stated that it was at this house where the final
arrangements were consummated between Pastorius and Furly relative to
the settlement of the Frankford Company's tract near Philadelphia, vide
" Penna. Mag.," vol. ii, p. 250.
Landed Interest in Pennsy/z'ania. 447
A translation into French was pnblislied at the Hague
in the same year/'""
A religious work was also published about the same time
in Dutch and German. It was entitled
"Die alte Wahrheit erhohet." B. Furly & W. Penn.
4to. n. d. [Evidently 1684.]
*' De Oude waarheid ontdeckt door Verscheide Vrienden
der Waarheid." Rotterdam. 1684.
The landed interest of Benjamin Furly in Pennsylvania
originally consisted of five erne
thousand acres of land, ob- l^^lXr ^^ iS,^ ^^
tained from William Penn, „ ^f^'!'^'.^??'^. ^ ,
, ,1 , r 1- ^ , PENNSILVANIA
shortly before his departure ^^
for America, under Deeds of A "V/f p "D T i^ A
Lease and Release, dated at xo.ic6t
Rotterdam, nth and 12th of Sun^ftcn. «m«6rm ©tcirm e.c9«
August, 1682. € 2? © € 2 2 a 57 ©
From letters and docu- William Pc 11 D-, &C.
ments in the Lawrence ^o^- ^sxs&iim'SxiX)Woxm^^x'ma^tiSoynbtmitt
lection of the Historical So- ■''"''"I'4':SSt""'''^
ciety of Pennsylvania it ap- 3umUn(frri(6timr/ro((n)an6«Krtsf<ioc3eii/ tuxmh
pears that in later years '"''*r.r";.D;^-?rtr«'''""''
tllGrc was a. Wdl-*^r0linded tlutt^fnunLcmdonqelrucflcmunballtflrBtoBenjaminClafrlf
^ 9^Uf^^aBMt^r^lnC.eolgf-YartiLo^ibeTd-flt^cl btfiul^h(^*m
cause lor clissatislaction on >Ti,t*,(i!,<rs._«.8t<i"<DtHiai,,.m,m..<s7i3<.t'9«btuLn
the part of Furh' as to Penn's
agents in Pennsylvania, not-
withstanding Penn's per- Fac-simile of Gkrman title-page.*'-'
sonal efforts in his favor. For this reason Furly gave to
Reynier Jants (Jansen), to whom he had previously sold
some land,^""^ a power of attorney to act for him in Penns\l-
vania upon his arrival.
'^'(lirib«ib<«ol«rrr'hiit(n WiH. Penni-
311 ^Imlltrtoiii ' 3»tiruthl«n Chrifleff Conndc*.
■*" An English version of this rare work was printed in the " Penna.
Mag.," vol. vi, p. 321.
448 TJie Pietists of Provincial Pennsylvania.
This document was subsequently revoked in favor of a
similar one granted to the brothers Daniel and Justus
Falkner, prior to their departure for America in 1700.
William Penn's personal interest in the protection of
Benjamin Furly's claims is shown by his letter of instruc-
tion to James Logan prior to his departure from Pennsyl-
vania in 1 701, wherein he commands him to prepare a
warrant for four thousand acres of land for Benjamin Furly.
It appears in the record of a session of the Commissioners
held at Philadelphia the 12th of nth month, 1701/'^^
vSubsequent action of the Commissioners appears as
follows, the 1 6th of 12th month, 1701 :
" Signed a Warrant of Resurvey and Survey of 5000 acres to Ben. Furly,
Ordered 12th Ult."
Two days later, i8th of 12th month, 1701, it was resolved :
" Daniel and Justus Falkner's, attorneys to Benja. Furly, claim the
Common proportion of Lib'ty Land in Right of his Purchase of 5000 acres.
Mentioned pa. 59, But that being none of the First hundred purchasers it
cannot be now granted. Yet they insisting on it as his certain Right, 'tis
Ordered that thej' have Liberty to pitch upon Some Convenient Tract of
a Sufficient Number of acres within the Liberties, which shall be reserved,
and in Case the said Benjamin, in 18 Months, make good his Claim from
the Proprietary, it may be granted ; Ordered also in their Request a New
Warrant for the said Benjamin's Lott already Survey'd to him."
473 0 Prefatory note to the German edition. — The translator to the indul-
gent reader. — How difficult, I will not say almost impossible, it is to ren-
der the actual meaning and certain expressions which appear in the old
Laws and usages of a foreign Land, and its language into High German,
so as to translate them intelligently, has been fully experienced in the
present instance.
" Therefore I have here, not to be incommodious, conceived the plan to
add in several instances the English words, with a short explanation, in
the hope that the indulgent reader will not chide me, but rather accept
them in the same spirit as by me intended."
*'* Deed July 17, 1685. Acknowledged before a notary in Holland.
Minute-Book "H," "Pennsylvania Archives," Second Series, vol. xix,
P- 598-
47d ii Pennsylvania Archives," Second Series, vol. xix, p. 219.
THE PIETISTS OF PROVINCIAL PENNSYLVANIA.
WILLIAM PENN.
PORTRAIT BY GODFREY VON KNEILER.
Thomas Lawrence. 449
1st and 2d i2t]i, month, 1702, —
" Ordered a Patent to Benj. Fiirly on looo Acres in Bucks, and Patents
on 2900 Acres More in Philadelphia Comity."
5th and 6th, 2d month, 1703, —
" Dan'l and Justus Falkner Producing D. Powell's return of a Warrant
for 50 a's Lib. Land Survej^ed to Benj. Furly. Ordered a Patent there-
upon when examined in the Office together with an High Street Lott of
132 foot as it fell in the Draught."
8th month, 22d, 1705, —
" Dan'l Falkner, by Order of Benjamin Furly, Informs that by the said
Benjamin's Letter he finds the Prop'ry had Promised him 2 lotts in the
City Philad'a, for his 2 sons, Jno. and Arent Furly, and gave him an Ex-
pectation that he had wrote to the Sec'ry about it, y'rfore, by his Petition,
Requests the said lotts, but the Sec'ry nor an}^ Other Person haveing
Rec'd any Orders about them 'tis referred till Such Orders arrive."
nth month, 20th, 1708, —
" There haveing been a tract of 1000 a's Surv'd To Benj'n Furly in the
Welch tract, which has been granted since to D. Lloyd, and Is. Norris, in
behalf of Thomas Lloyd's Estate, Jno. Henry Sproegle, to whom Dan'l
Falkener, as attorney To said Benjamin, by Virtue of a power, dat. 23d
Apr., 1700, recorded in Philad'a, Book D., 2, Vol. 5, pa. 17, &c., Granted
his right to all the said Land, as also grant'd 1000 acres more in Bucks,
and 50 a's more untaken up, of the whole 5000 a's, by Deed dat. 30, 6 mo. ,
1708, req'ts a warrant to take up the s'd lOOo acres. Granted."
A number of letters from Furly, addressed to Justus and
Daniel Falkner, have also been found among the Lawrence
papers before mentioned ; ^"''^ the latter was for a time the
mercantile correspondent of Furly in America, and of the
.sons Benjohan and John after their father's death.
In some of these letters Furly expresses his unbounded
confidence in the integrity of the two Falkner brothers, in
others he characterizes a prominent person in Pennsylvania
^"^ Thomas Lawrence was elected mayor of the city of Philadelphia by
the Common Council, October i, T72S.
57
450 The Pietists of Provincial Pennsylvania.
as a forger and embezzler, and charges him with defrauding
him out of his lands in Pennsylvania.
With the exception of a tract of land sold to Jacobus
Van de Walle, the deed for which is recorded in Deed Book
E, 2, pp. 80-82, it does not appear that Furly ever derived
any profit from his lands within the Province, as for some
reason the claim became a matter of litigation, which ended
in an almost total loss to him, notwithstanding the strenuous
efforts made by his attorneys, Daniel and Justus Falkner, to
maintain his claim, as has been shown in previous pages of
this work.^'^''
He appears even to have had some trouble with his mer-
cantile correspondents in Philadelphia, as is shown by the
letter of attorney, recorded in Deed Book E, 2, p. 277, under
date of 1 2th, 5th mo., 1694 :
" Know all men by these presents, That I, Benjamin Furly of Rotter-
dam in the province of Holland Merch't, have made Constitiited & Ap-
pointed and by these prs'ts doe make Constitute and app't Thos. Lloyd
of Philadelphia in the Province of Pennsylvania, Gentleman, Samuel
Carpenter & John Delavall of ye same place Mch't my true & Lawfull
Attorneys, giving them or either of them jointly or severally full power
& authority for & in my name to aske & demand of ye heirs Executors
or Adm'rs of James Claypool late of ye same place Mch't all such debts,
dues, sum or Sums of Money as were due unto me the S'' Benjamin Furly
at the time of the decease of the S'd James Claypool for any goods or mer-
chandize by him Sold for My aco't, an acco of Sales to demand the same,
to examine & debate or approve & acquiece in all goods that may be yet
unsold to receive & of the same to dispose for my use the moneys received
for what was sold to receive acquittances in due forme of Law to give for
all sums of money or goods which they shall receive. And further all
other Acts Deeds & things to doe w'ch I myself if I were there personally
ye . . . or could doe in the Premisis. Promising by these p'sents to ap-
prove, ratify & confirm all w'soever my said x-\ttorney or Attorneys shall
lawfully doe or cause to be done in the premisis.
"In witness whereof I have hereunto sett ni}- hand & Seal this i6th Sbr
in Rotterdam Anno Domini 1693.
"Signed, Sealed & Delivered
in the p'sence of us
"Peter Soumans, ■ Benjamin ffurly."
"Joseph Lacy.
Correspondence with John Locke. 451
But little has tliiis far been written or published of the
private life and character of Benjamin Fnrly, who was so
important a factor in organizing the German immigration
to Pennsylvania, and in procuring for the immigrants the
necessary transportation,'"'' except that he was an eccentric
person of peculiar religious views. His correspondence,
however, with Locke, Sidney, Lord Shaftesbury and others,
whose letters to him were privately printed some fifty years
ago,*"^ shows that Benjamin Fnrly was a man whose literary
attainments were of no mean order, and that he was upon
intimate terms with manv of the leadinof scholars and states-
*''' Among the list of purchasers known as the " Old Rights" appear the
following parcels of land in the name of Benjamin Furly :
"No. 775, Furley, Benjamin, return, 1900 acres.
"No. 776, Furlow Benjamin, return, 1000 acres.
"No. 779, Furly, Benjamin, warrant, 1000 acres, 19th 10 mo., 1684.
"No. 777, Furly, Benjamin, warrant, 6th gth mo., 1685.
"No. 778, Furly, Benjamin, war't resur'y, on all his lands, i6th 12
mo. 1 70 1.
" No. 780, Furly Benjamin, 2 returns, 967 and 501 acres, see 11 Philad'a
W, 23 December, 1735 and 5th March, 1735-6.
"No. 781, Furley, Benjamin, warrant, 1000 acres, 19th loth mo. 1684.
"No. 782, Furlow, Benjamin, return, 1000 acres, 3d 12th Mon., 1684.
"No. 783, Furlow, Benjamin, resurvey, 1000 acres.
" No. 784, Furlow, Benjamin, warrant, city lott, 3d 12 mo., 1684.
"No. 785, Furlow, Benjamin, return, 1048 acres, 25th 4 mo., 1703.
"No. 786, Furlow, Benjamin, return, 1900 acres, i8th 12 mo., 1702.
" No. 858, Furlow, Benjamin, return, 50 acres, L. Land, 22d i mo., 1703.
"No. 859, Furlow, Benjamin, return. Res., rooo acres, i6th 12 mo., 1703.
" No. 860, Furlow, Benjamin, return, 1900 acres, i8th 12 mo , 1703.
"No. 861, Furlow, Benjamin, warrant, 50 acres L. L., 26th ir mo., 1702.
" No. 862, Furlow, Benjamin, return, 50 acres L. L., 5th 2 mo., r703." —
" Pennsylvania Archives, Third Series, vol. ii, p. 704, et seq.
*'*A notable instance of his liberality is shown in the case of Kelpius
and his band of German Pietists, who left Rotterdam in 1693. Vide
Croese-, " Historia Ouakeriana," pp. 539 et seq.; also pp. 44-46. supra.
479 It Original Letters of John Locke, Algernon Sidney and Lord Shaftes-
bury," London, 1847.
452 The Pietists of Pro7iincial Peiinsyli'ania.
men of the period who labored incessantly to establish civil
and religious liberty in Europe.
It further appears that Locke spent much of his time at
Furly's house, and as he was particularly fond of children,
one of his chief amusements while there was pla)ing with
the young folks/*^
Although usually classed among the leading Quakers of
that period on the Continent, and notwithstanding his purse
and pen were at their disposal and used in their interests, it
appears that his connection with them was not one of unin-
terrupted harmony. Croese,^-' states that " Benjamin Furly
was an English Merchant, first at x\msterdam, then at Rot-
terdam, who, together with his merchandize, had addicted
himself to the study of learning, and in his favor of these
men [Quakers] wrote several little Tracts in Divers Lan-
guages. But yet refrained himself from exercising the
office of a Teacher or Minister amongst them, alledging
this reason for it, that he could safely enough be taught at
all times, but could scarce be a Teacher himself without
danger. Altho' as time and age teach Men many things,
this same man afterwards found fault with and went off
from many things in the doctrine and Manners of the
Quakers." Just what these differences between Furly and
the Quakers were, and when the\- took place, is unknown
to the writer. Joseph Smith, in his catalogue, classes him
among such as were disunited, and returned, but are
believed to have again left the Society.
In later years he is credited with being the author of the
following works :
" Ene Wonderlike voorsegginge tot Rome," etc. (Dutch.)
Folio, 1689.
**" Original Letters," etc., Preface, p. 74.
^'*' English edition, Book III, p. 208.
" Copie Van een oiide prophetic," etc. (Dutch.) Folio,
16S9.
" Aiiwysiiioe tot de ware Kirke Gods, met Aniiotatieri
door." B. Fiirly (1690).
" A Prophecy of St. Thomas the Martyr" (from MSvS. of
Algernon Sidney). 1709.
" Discernement des Tenebres d'avec la Lumiere."
(French.) 8vo, 17 10.
"Eclair de Lnmiere decendcnt," etc. (French.) 8vo,
1711.
" The Approaching Judgments of God upon the Roman
Empire," etc. Translated out of high Dutch by B. Furly.
8vo, 171 1.
"Spiegel der Leevaren, om zig te kennen, of zy ware
Herders der Zielen zyn of niet, uyt het Frans vertaalt
door." B. Furly 17 13. 8vo.
" The divine Remedy for all Evils, both Soule and body."
Written in French by Moses Caron and Englished by B.
Furly. 4to.^''-
It can matter but little whether or not Benjamin Furly
lived continuously and died within the fold of the Society of
Friends,^*^ but it cannot be denied that to him more than any
other person is due the credit of materializing the dream of
Penn, so far as the German element is concerned, for he not
only encouraged them with advice and counsel, but with
more substantial means in the shape of concessions of land,
transportation and loans of money.
The only trustworthy personal description of Benjamin
Furly and his peculiarities that has come down to us is the
interesting account given in the Memoirs of Zacharias von
482 " Biblotheca Furliana," p. 324, No. 33.
*f*3 Prom the fact of his burial within the walls of the chief orthodox
church at Rotterdam, it would appear that he had renounced Ouakerisni
prior to his death.
454 ^'^^^ Pietists of Provincial Pennsylvania.
Uffenbach/*^^ who visited Rotterdam in the year 17 lo; he
had been a classmate, at Halle, of Justus Falkner, one of the
early German Pietists in Pennsylvania, and later was an
attorney for P'urly/'*^ He writes : —
" On the morning of November 21, we went Op-Te Haar-
ing Vliet., to visit Benjamin Furly, an English Merchant,
who was the chief of the Quakers in Holland, and posesses
a curious stock of Books, mainly snspectce fidei. He lives
in a very fine house, and is a man of about seventy years of
age, and of peculiar actions. [Sonderbarem wesen. ]
" We were ushered into his comptoii' as it was called, but
this appeared more like a library or Museum than a mer-
cantile counting house, as the walls were shelved and cov-
ered with books, to the number of at least four thousand.
They were mostly on theological subjects, of the siispectis
fidei order, and appear to be well suited to Mr. Benjamin
Furly's taste, who is a paradoxial and peculiar man, who
soon gave us to understand that he adhered to no special
religion.
" Unfortunately we were not permitted to examine any of
his books except the original manuscript of the ' Libri In-
quisitionis Tolonsanse,'*^*' edited by Limborch,*^^'' and this
work only after earnest and repeated solicitation.
*®*Zacharias Conrad von UfFenbach, born at Frankfort, February 22,
1683. From his youth he was known as a lover and collector of books.
He first attended the University at Strasburg, later at Halle, where he
graduated, after which he made a tour through Northern Europe, Holland,
and England in search of rare imprints and manuscripts. He thus ac-
cumulated one of the most valuable private libaries in Germany, which
contained many works on early American history.
His Memoirs were published at Ulm, in 1753, and contain many
notices of books and persons not to be found elsewhere. A partial
printed catalogue of this library may be seen at the Philadelphia
Library : " Bibliotheca Ufifenbachiana," etc.
i»5 Vide supra.
Bibliotheca Furliana. 455
" It proved to be a Codex nicmbranaceiis in folio conslans
foliis 203, and was neatly and plainly written.
" This was indeed a great curiosity, especially as it was
found in the possession of a non-Catholic. This was further
instanced by the actions of the former Bishop of Utrecht,
who upon that account doubted its authenticity, and sent a
clerical to compare Limborch's edition with this original.
Mr. Furly would not permit this examination until the
above clerical assured him that if he found the two works
to agree, he would so certify to the fact officially over his
hand and seal, which was done, and it is now pasted on the
cover of the volume.
" Mr. Furly complained that Limborch failed to mention
that he had obtained the original Codex from him.
*^®The L,atin title of this work is given in the catalogue of the " Bib-
liotheca Furliana." Translated it reads as follows : " Book of Maxims ;
beautifully written on parchment, and bound between two wooden
leaves ; the autograph itself is written ; and everywhere it is sub-
scribed in the hand of the clerks of the Inquisition ; beginning only
with the year of Christ, 1607, [and going] as far as 1622 ; and by un-
doubted indications it is agreed to be the original manuscript, derived
from the archives of the Inquisition of Toulouse. The Maxims them-
selves, as far as can be gathered from the resemblance of the hand-
writing, are written in the hand of Peter of Clav . . . down to the
eighth discourse, which begins fol. 97. The remainder of the book,
down to the end, is in the hand of William Julian ; James Marquette
has written beneath the Maxims almost throughout ; [it is] the rarest
book of all rarest ones, and of the highest possible price."
The original manuscript was bought in by John Furly at the sale of
his father's library, and afterward sold to Archbishop Seeker, who pre-
sented it to the British Museum, where it now remains. It was trans-
lated into English and published by Samuel Chandler, London, 173 r.
A copy of this translation can be seen at the Ridgway branch of the
Philadelphia Library.
^"^ Philippus Limborch was a learned divine, born at Amsterdam, 1633.
He embraced the tenets of the " Remonstrants," and first appeared as a
public preacher at Haarlem in 1655. He was an able annotator and an
esteemed writer, as is shown by the tributes paid him by Locke and Tillot-
son. He died in 171 1.
456 TJie Pietists of Provincial Pennsylvania.
"This," continues Uffenbach, "seemed the more strange
to me as it would have added to the value of Limborch's
edition if he had made mention where the original of this
curious work could be seen, as the Catholics, in time, would
throw doubt upon the facts, as it was a thorn in their eyes
and a bitter conviction of their spiritual tyranny. As we
began to touch upon this subject, Furly complained that
the same spiritual tyranny was also still in vogue among
the Protestant denominations.
" When I reminded him that in Holland religious liberty
prevailed, he denied emphatically that this assumption was
true, and he became quite excited over the procedure of the
local magistrates against the so-called English New-prophets.
" He admitted that he not only harbored their tenets and
had printed their writings with a preface of his own, but
had defended them as well before the Magistrates, and en-
deavored to shield and protect them, yet, notwithstanding-
all his efforts, these innocent people had been expelled from
the country.
" He related all that had happened to these people, here as
well as at the Hague. This he did not only in a general
way, but he read to us, word for word, a long relation of
the facts, .that he had just written to Herr Gronovium.
This lasted for over two hours.
" I thought that I should die from impatience, and although
I repeatedly referred to the subject of his books, and begged
him to show us some of the rarest and most curious of the
collection, the man was so excited that he failed to notice
my request.
" Thus he continued to complain, over and over again,
how badly these people were treated, especially Herr Facio,
whom he characterized not only as a devout man, endowed
with many gifts of the Spirit, but also as a learned man
and an excellent mathematician.
PIETISTS OF PROVINCIAL PENNSYLVANIA.
A SCENE IN OLD ROTTERDAM.
NEGATIVE BY J. F. SACHSE,
Personal Appearance. 457
" He declared that they were pious and innocent persons ;
against whom no accusations could be truly brought, except
that their prophecy of a personal return of Christ at a
specified time had not been fulfilled.
" He stated that the clericals had used the following
quotations of Scripture, viz. : Deuteronomy xviii, v, 21, 22,
against them, and had attempted to convict them as false
prophets and deceivers.
" We were astounded that this man, a merchant, should
be so well versed in Latin, Hebrew, &c., the more so as he
formerly had no means at his disposal, and had only ac-
quired them here of late. We complained that on account
of his extended discourse we had failed to obtain an insight
to his literary treasures, but even this hint failed and proved
of no avail.
" As we were leaving, the honest patriarch led us into a
kind of a Cabinet, that gave us an unsurpassed view of the
river Mass. One of the most conspicuous objects on the
walls of this room was a large framed map of Pennsylvania."
At the subsequent sale of Furly's effects this map was
described as follows :
" Enn seer nette Landkaard van Pensylvania met alle den
Rivieren, Bayed &c. Konstig met die Pen op Parkement
getrokken, en fraai ofgesezt, in een Swarte Lyst. "
According to the memorandum by Benjohan Furly it was
bought at the sale for four florins by Fritsch & Bohm the
Dutch printers.
"In his personal appearance," continues Uflfenbach,
" Benjamin Furly is, as we had pictured him to be, an old,
tall, lean, serious man who, although it was already cold
and chilly, went about in a thin, threadbare gray coat ;
around his head he wore a band of black velvet, as he stated
for the purpose of keeping his hairs from coming in his
face when writing."
58
458 The Pietists of Provincial Pennsylvania.
After the death of Benjamin Fnrly, his great library was
catalogued and sold at auction October 22, 17 14. The
following is the title of the catalogue :
" Bibliotheca Furliana sive Catalogus Librorum, Hon-
oratiss. & Doctriss. Viri Benjamin Fnrly, inter quos excel-
lunt Bibliorum Editiones Mystici, Libri proprii cujuscum-
que Sectae Christianse, & Manuscriptii Membranei. iVuctio
fiet die 22 Octobris 17 14, in ^^dibus Defuncti in Platea
Vulgo dicta. Haringvliet. Roterodami, Apud Fritsch et
Bohm. 8vo, 1714."^'''
Benjamin Furly's two elder sons succeeded their father
after his death as merchants and shippers at Rotterdam,
and also for a time pressed claims for lands in Pennsyl-
vania/"*-' Benjohan, the eldest son, married Martha Wright,^**
a young woman from London, who died in 17 13. She was
buried September i8th ; a few weeks later, October 9th, her
babe was laid b)- her side. Twenty-five years afterwards,
August 7, 1738, Benjohan Furly was buried in the family
vault in the St. Laurentian Kerk, beside his wife, child and
parents. Of John Furly nothing is known, except that he
became a leading merchant of Rotterdam and London, and
left a family.
Arent Furly, the youngest son, who was a great favorite
of Locke and Lord Shaftesbury, entered the military service
of England, and went with Charles, Earl of Peterborough,
to the West Indies in 1702-03, and in 1705, as his secretary,
to Spain, where his patron was General and Commander-in-
Chief of Her Majesty's forces. Several of the orders dated
*'^* Benjohan Furly's priced and named copy of this catalogue is now in
the British Museum. It is catalogued No. 11901, An.
4S9 II Pennsylvania Archives," Second Series, vol. xix.
*•'" From the fact that this marriage was also consummated at the Staiii-
hitis it would appear that Benjohan was also either a Quaker or Separatist.
Tomb of Fiirly
459
in the camp before Barcelona in 1705 are countersigned
by Arent Furly. According to a letter from Lord Shaftes-
bury to Benjamin Furly, he died during this expedition,
early in the year 1712/^^ He was unmarried.
Benjamin Furly's daughter Dorothy, born July, 17 10,
married Thomas Forster, of Walthamstow, England, and
it was his grandson, Thomas Ignatius Maria Forster, who
published the volume of letters of Locke, Sidney and
Shaftesbury so frequently quoted in this sketch.
There are but few of the hundreds of iVmerican tourists
that annually visit the Groote Kerk in Rotterdam, and
wander through its broad aisles, who know that in the
centre aisle in the nave rest the remains of Benjamin
Furly and his kin, the man who was so instrumental in
bringing about the first German immigration to America
and in securing for the immigrants ' equal rights and
privileges.
" Original Letters," etc., p. 205
0 si^i^^-^K^.
MAGISTER JOHANN JACOB ZIMMERMANN.
on
Arms of Wurtemberg, a.d it
AGISTER JOHANN
Jacob Zimmermann,
whose name figures so
frequently upon the preceding
pages, and who was one of the
chief instigators of the Theo-
sophical experiment on the Wis-
sahickon, was a native of the
Duchy of Wiirtemberg, born in
the year 1644, in the little ham-
let of Vaihingen on the Entz.
From earl}- childhood he evinced a remarkable talent for
learning, and at the age of seventeen he was taken into
the Ducal service/"^ He was subsequently sent to the
university at Tiibingen, where he graduated in 1664 with
the title of Magister dcr Philosophie. He was at once
appointed instructor of mental arithmetic {IVicdcrholiDigs-
leJirer).
Subsequently he was admitted into the ministry, became
a Lutheran clergyman and in 167 1 was appointed Diaconus
of the church at Bietigheim, a town adjacent to his birth-
^^'^ V\sch\e\n, Memoria Theologor'uni Wirtenbergensium. Ulmac, 1710.
Supplementa ad Mem. Theol. Wirt. pp. 2jo.
Expulsion from Wiirtemberg. 461
place. Here he served until 1684, when he was deposed
for his outspoken views upon the coming- millennium.
Zimmermann, after leaving Wiirtemberg, was called to
the chair of mathematics at Heidelberg University, which
he filled for the next five years. Upon becoming involved
still deeper in his mystical speculations, he, in 1689, lost
his professorship and went to Hamburg, where he became
" corrector" or proof-reader for Brandt, the Hamburg pub-
lisher, who then printed many of the Mystical and Theo-
sophical works of that period which were not strictly ortho-
dox, and known as '"'• Sicspecia FideV It was here that
Zimmermann came into personal contact with such men as
Horbius, Spener, Furly and others of like convictions, and
where the plan was perfected for putting to a practical test,
in the Western World, some of the theoretical speculations
of the Theosophists.
Heretofore but little has been known of the history of
this noted philosopher, except that he was the leader of the
band of Pietists that started for America, and that he died
just prior to their embarkation at Rotterdam.
But he deserves a prominent place in the religious history
of Pennsylvania, for it was mainly upon his astrological
deductions and calculations respecting the near approach
of the millennium that the organization of the emigrants
was consummated.
Now, after the lapse of two centuries, it has become
possible to present a sketch of this eminent philosopher
and scientist ; a result which has been brought about only
by a long and persistent search after material extending
over both continents, a search pursued with great difficulty
and much expenditure.
The first direct clue to Zimmermann was found in a
fragmentary title of one of his books printed at Hamburg
462 The Pietists of Provincial Pennsylvania.
shortly before his death. From this the long search was
kept up through Germany until Bietigheim was reached,
where on account of missing records little or no information
was to be had.
When almost ready to give up further enquiry an active
co-worker was found in Stuttgart/'''^ who introduced the
writer to Professor D. Th. Schott, the Royal BibliotJickar
in that capital. This librarian instituted a search for traces
of Zimmermann, and found, among the musty archives of
the Royal Free Library, four scientific works of his, the
titles of which were photographed and placed at the disposal
of the writer.
A further search by Professor Schott among long-forgot-
ten legal proceedings stored within the Royal Archives at
Stuttgart, brought to light once more the charges under
which the Magister was tried and convicted.
From these data it appears that Magister Zimmermann,
in addition to being an erudite theologian, was one of the
best astronomers and mathematicians of the day, and that
he received acknowledgment as such from the Royal Society
of England. He was also a prolific writer upon theosophical
as well as astronomical and mathematical subjects, both
under his own name and the pseudonyms of Anibrossii
Sehmanni and Johannis MattJiaeiis. He was also some-
thing of a poet and hymnologist.
From the old records in the archives at Stuttgart it
apj)ears that while Zimmermann was officiating at Bietig-
heim he was stricken with a dangerous fever. His physi-
cian was the celebrated Ludwig Brunnquell, who was also
a great admirer of Jacob Boehme. The acquaintance thus
commenced between patient and doctor ripened into friend-
Otto Schaettle, Esq.
Erudition of tJic Magister. 463
ship, and ended in the ph)sician convincing his cliarge of
the correctness of Boehnie's speculations.
Zimmermann, who during this time actively pursued his
study of the heavens from his observatory, which tradition
states was upon the old church tower at Bietigheim, now
combined Boehme's speculations with his astronomy, and
in 1684 issued the unique work wherein he prophesies
amelioration of the times prior to the year 1694. These
deductions were based upon the appearance of the comet
of 1680. The title of this book, which was to have so
peculiar an effect upon social and religious affairs in Penn-
sylvania was :
'"'' Ahciidus Coperiiizaiis ; lingua vernactda. Mitthmassige
Zeit-Bcstinimtuig bevorstehcnde Gcrichten Gottes uber das
EiiropaeiscJic Babel iiiid Jiierauf crfolgeitden Anfaiig dess
Reichs CHRIST! aiif Erden. Unter den nahmen AM-
ROSII SeJimann de Caminicz^ Anno 1684. 8voy
In this work he desires written information from the
Consistory upon the four following general questions :
"(i) The downfall of Babylon in Europe.
" (2) The millennium of the pious, and universal con-
version of Jews, Turks and Gentiles.
" (3) True prophets existing even now.
" (4) Certain doubts concerning the Augsburg Confession
and Apology."
The answer of the Consistorium not being to his liking,
he publicly denounced the Established Church as a Babel.
This gave rise to considerable disturbance, which was
increased still more by another book from Zimmerman, viz.,
''''Bey nahe gants aiifgedecJitcr Anti-Oirist oder nnvor-
greiffi. Redencken iiber die /rage: Oh die Evangelische
Kirchc mit rechl Babel nnd Anti-Christisch zii schelten von
ivelche auszugehen seye ? Nach Grund der Heil. Schrifft
464 The Pietists of Pi'ovincial Pennsylvania.
aufgesetst^ viit Beantivortiing aiiderer dieser Materia vcr-
wandteji N'ebenfragen. Anno i6S^^ ^toy
The Consistorium at once ordered Ziminermann's books
to be refuted, which was done by Schellenbaur and Haber-
lein. Zimmermann, nothing daunted, followed with
another work :
" Oi'tJiodoxia TJieosophiae Bolmiianae contra Holsbusiiim
Defensa., oder Christliche Untcrsiichungen der Holtzhaiisis-
chen Anmercktingen i'lberundzviederj. Bolmtens Aiiroranty
Franckfiirt und Leipzig., Anno i6gi.
This work was issued under the name of Johannes
Matthai. In the appendix he sarcastically scores Erasmus
Franciscus for his " Counter-Ray to the Aurora" and
"Arrows of Calumny of Ishmael and Simeus Shivered."
One of the most curious charges brought against Zim-
mermann was that he sought to elevate Jacob Boehme over
the Apostles. This was founded upon the fact that he had
written under Boehme's portrait the following epigram :
" Waan Petrus Juden fischt,
Der Weber wirbt die Heyden.
Beginnt der Schuster jetzt
Sie beiderseits zu weiden.
Weil Er die Heil'ge Schrifft
Mit der Natur verfasst,
Doch ist Er eine last
Die Amasias hassti"
[ If Peter fishes Jews, the weaver enlists Gentiles. Now the cobbler
commences to feed them both, because he combines Holy Writ with nature,
and becomes a power which Ananias detests.]
After Zimmermann had become so thoroughly imbued
with the teachings of Jacob Boehme, he at various times
gave utterance, in the pulpit, to expressions defamatory of
the Established Church of which he was a Presbyter. As
he professed to be able, by aid of his astronomical observa-
TJie Old Church at Bietigheim.
465
The old church at Bietigheim, Wurtemberg, from the tower of which
Magister Zinimermann made his astronomical observations, and which led to
the establishment of the '" Woman in the Wilderness" on the Wissahickon.
59
466 The Pietists of Proinucial Peimsylvania.
tions, to foretell the exact time of the millenium, he became
the leader of that class of mystic philosophers and their
followers who then believed the great catastrophe to be
impending.
When this period passed withont confirming his calcnla-
tions, he still continued in his denunciations of the ecclesi-
astical establishment. After repeated admonitions he was
summoned to appear before the Ducal Consistorium ; was
tried, convicted of heresy, and ordered to leave the Duchy
within a certain time.
This, the deposed clergyman did with a bad grace, and it
appears that he indulged in prophesying all sorts of dire
disasters for his native country and its rulers as a chastise-
ment for the fancied injustice done him.
He also issued a brochure in which he charged that he
was persecuted solely on account of a notice of him written
by Breckling and published by Gottfried Arnold. The
Duchy being invaded and devastated by the French about
this time, Zimmermann boldly claimed that this terrible
misfortune was nothing more nor less that the fulfillment
of his predictions of a Divine retribution, and that still
greater calamities were in store for the land of his birth
unless he should be reinstated.
The publication of these pamphlets and the fact of his
adherents in Wiirtembercr crix-ingr them credence, induced
the authorities to set forth a counter-statement or apology,
printed partly in Latin and partly in German, with the facts
of the case from the government standpoint. This curious
document reads as follows :
"CAROLUS" IVirtenbcrgische, Unschiild Act: Ulm,
lyoS^ ^to^ Page jO^ article z:
" Proceedings of the Ducal Government of Wiirtemberg
versus Magister Johann Jacob Zimmermann :
Astrology and Magic. 467
"(Section i). — Even as it was the duty of the govern-
ment of Wiirtemberg to censnre and proceed against M.
Ludwig Brnnnqnell, so must the same proceedings be en-
acted against ]\I. Joh. Jac. Zimmermann if the facts are as
mentioned in Breckling's catalogue, which were embodied
by Arnold in the preface to his notable work, viz. :
" ' M. Joh. Jac. Zimmermann, a profoundly learned astro-
loger, magician, cabbalist and preacher, expelled from the
Wiirtemberg Domain (shortly before its devastation by the
French) hath written under the name of Ambrose Sehmann
of Caminicz,^^* many profound and learned writings of the
truths of philosophy, astrology and of comets, as well as
of chronology and the computation of time ; and because
he, in these deductions, agreed with Jacob Boehme, he
was discharged from his position at Bietigheim. He after-
wards boldly defended his position against Hincklemann
and Holtzhausen.'
" (Section 2). — That this Magister Zimmermann has far
excelled many others in the astrological sciences is willingly
conceded. But of what service he was to the church is a
vital question, as he, by virtue of his sacred office, intro-
duced his theories of astrology, magic and cabbalism into
his teachings.
" Then again the charge boldly made and published in
large type, that his dismissal, in a measure, was one of the
great national sins which called forth such terrible retribu-
tion as the subsequent devastation by the French of several
cities and large tracts of the country, is both blasphemous
and malicious.
" The fallacy of his prognostications, too, as to the time
of divine judgment, published under an assumed name, has
been publicly proven and established by the late Dr. Haber-
*^* Evidently old Comines in Belgium.
468 The Pietists of Provincial Pennsylvajiia.
lin in his published work. The extraordinary zeal with
which Zimmermann endeavored to elevate Jacob Boehme's
writings and impart to them divine inspiration is well
known. With what amount of justice he has sought to
maintain his position against Hincklemann and Holtz-
hausen, all who are competent may judge for themselves.
" (Section 3). — That his removal from the diaconate at
Bietigheim was due to the Breckling report as quoted by
Arnold, and wherein he is said to have sanctioned the
computation of time in accordance with the writings of
Boehme ; or that any one should charge the forcible
removal of Zimmermann from office, and his banishment,
merely to the above allegation, which is in itself meager,
is entirely erroneous. The true facts of the case are in
short as follows :
" M. Zimmermann was a great admirer of Ludwig
Brunnquell, and was by the latter seduced into all manner
of superstitution, as is clearly shown from the passage in
Arnold which states that ' Zimmermann was awakened by
Brunnquell.'
"Therefore, the Lutheran Church must have been an
abomination to the man : he regarded her as anti-Christian,
and used to call her nothing but Babel. He opposed our
symbolical books, with which he found great fault, although
when entering upon his ministry, he subscribed to them as
perfectly consonant with the Word of God.
" He became greatly interested in the writings of Jacob
Boehme, sought curious divine mysteries therein, praised
them highly, both orally and in writing, strove to popu-
larize them with the people, and circulated the books
among them. He did not confine to himself these teach-
ings wherein he deviated from our doctrine, but promul-
gated them wherever opportunity offered, and courted the
Accusations of Heresy. 469
favor of such as gave him an audience. But herein he,
for the most part, acted covertly, for he feared the light,
" Therefore he used a pseudonym for his writings ; first
that of Ambrose Sehmann, and afterwards that of Johannes
Mattheus "'^^ (without knowing, perhaps, that the Haarlem
Anabaptist prophet, who confused the minds of the people
about A.D. 1534, bore the same name). He could not con-
ceal his mystic speculations, and some of his heresy soon
appeared in his sermons. Hence he was closely watched,
and several times amicably admonished, and when it was
ascertained that he was the author of the alleged compu-
tation of time, by promulgating which he violated in vari-
ous ways the fundamental laws of this Duchy, he was
summoned in regular manner, and sufficient time granted
him to prepare a defence.
" Whereupon he defended himself, and even ventured to
vindicate his erroneous views, rejecting what was adduced
against him from the Word of God, and the doctrine based
thereon ; and persisted in scattering his pernicious seed,
nor did he desist therefrom in despite of all commands, and
the pains that were taken to set him aright. All was in
vain. Therefore, finally, a prominent minister of State,
who had heretofore been his special patron, now no longer
interested himself in his behalf, but suffered him to be
degraded from his position.
" Though he seemed quite happy after his dismissal, he
nevertheless acted after the manner of common people,
complaining greatly of the dire persecution he was forced
to endure. He maligned the Ducal Consistory, and talked
much concerning divine judgments which would overtake
the country upon his account. As an illustration he would
^"^ A copy of E. Francisci's answer to Johannes Mattheus is in British
Museum, No. 3907, A5.
470 The Pietists of Provincial Pennsylvania.
quote the misfortunes and death of his former Superior.
His allegations, however, consisted partly in a demonstrable
falsehood, and partly in the fallacy of a non-cause as a
cause {^fallacia non causae nt causae^. Yet he was so auda-
cious as to maliciously circumvent people in high life, both
in and out of the country, partly by himself, partly through
some adherents.
" (Section 4). — It would therefore have been a fallacy
not to get rid of such a man : for with what disposition he
served our church may easily be inferred. He could
neither serve a congregation of our confession with a good
conscience, nor could such a communion retain him as
their teacher, for he held our doctrine and confession des-
picable and our church as anti-Christ.
" Should a man who desires to lead the people from the
Lutheran doctrine still desire to be called a Lutheran
presbyter ?
"Should he want to be considered an 'Anti-Christian
servant of Babel ? ' Moreover, should a Christian congre-
gation continue a teacher in office among them who is
unwilling to adhere to their confession, which is founded
upon the Word of God ?
" Shall she be united with one who, as a shepherd,
declareth the Church to be a congregation of Babel ?
" Let it only be considered what has been written (I will
not say by our theologians), but in order that Arnold may
have less chance to take exception to what has been writt-n
by Herr von Puffendorft", the Christian statesman, and
endorsed by Seckendorflf.
" It will possibly be better in such cases to judge in con-
sideration of the above circumstances, briefly touched
upon, whether M. Zimmermann of Wiirtemberg was
treated justly or unjustly by being discharged from his
sacred office.
Bibliography. 471
" The following is a partial list of Zimmermann's
writings :
" Theoriae Sccondorinn Aloh ilium Pcj'fectae^'' etc. Tiib-
ingae, 1664. 4to.
^'' AmpJiitheatriini Orbis Stellarumi''' Tiibingen, 1669. 4to.
" Differetitia Latioiidiiuim^^'' etc. Tiibingen, 1669. 4to.
" Calc/idaria^ i)i auiios comphiresy Stuttgart, 1675. 4to.
" ProvroiuiLs biceps co}ivo-elliplicat\^'' etc. Stuttgart,
1679. 4to.^"''
'■'■ Subslniclio Tabulanim TJicoricariim^^'' etc. Stuttgart,
1679. 4to.^"'^
" Cometoscopiai''' etc. Tubingen, 16S1. 4to.
" Comctolgia^^'' etc. Tiibingen, 1682. 4to.
" Portendcns gravia X agiulane future Cometes^^'^ etc.
Stuttgart, 1682. 8vo.''''
'''' Muiidus Coper nisans^'''' etc. Ambrosii Sehman, 1684.
8vo.
'■'• Beynahe gajits aufgedeckter Anti-Oirist^'' etc. 16S5.
4to.
^'' Jovis per timbrosa^'*'' &tc. Norimbergia, 1686. 4to.
'''• PJiilalethae Exercitatio^'''' Q.\.Q.. Hamburg, 1689. 4to.
^"^ Scriptura Sacra Copeniizans''^ etc. Francof., 1690;
Hamburg, 1704. 4to.
" Orthodoxia TJieosopJiiae BoJwiianae^^'' etc. Frankfurt
and Leipzig, 1691.
" Logistica Astro7iomica LogaritJimica^'' etc. Hamburg,
1 69 1. 8vo.
" Theoria sacra Telluris — Biblische BetracJituiig dcs
Erdreichs — Von T. Burnett in Latein herausgyeben in
Hoch-Deutsche ubersitzf (2 ed), 1703.^-'^
*^ Copy in British Museum, No. 532, f. 31 (2)
*"' Copy in British Museum, No. 532, f. 31, (i)
^'* Copy in British Museum, 532, E 43.
*"" Copy in British Museum, 4374, c.
472 Pietists of Provincial Pennsylvania.
" ConiglobiuTn noctiirnale Stelligerum^'' etc. Tub., 1704;
Hamb., 1704; German, Tub., 1706 and 1729. Svo.'"^'
According to the certified copy of the old church record
of Beitigheim, the Zimmermann pair had six children :
(i) A daughter (stillborn) December 14, 1671.
(2) A son, Johann Jakob, born January 10, 1673. Died,
February 25, 1697.
(3) Maria Margaretha, baptized October 10, 1675.
(4) Phillip Christian, baptized February 18, 1678.
(5) Matthaus, baptized June 25, 1680.
(6) Jakob Christoph, baptized May 14, 1683.
The four living children accompanied the mother to
Pennsylvania, where shortly after their arrival the daughter
Maria Margaret married Ludwig Christian Biedermann, a
candidate of theology, one of the original members of the
Chapter of Perfection, who was the a first of the Theo-
sophical party to break his vows of w\ celibacy. The
three sons all settled in the vicinity ^ (( )) of Germantown
and survived their mother, as is
shown from the will of the widow
Zimmermann, probated July 29,
1723-
Ludwig Biedermann left a
daughter, Hannah Ludwig Bieder
maun, who intermarried with one
John George Knorr and set-
tled in Bristol Township
Decendants of this couple are still living
in Pennsylvania and New Jersey.
Copy in British Museum, No. 531, f. 25.
PIETISTS OF PROVINCIAL PENNSYLVANIA.
•Hl:;>Tl>l),!)!;';fi':.li!,
l(iu"'i\-i-;Vil('tliMfr.'._
■•ir-^
III Wt.-lii Kliil'i.ur.V
♦ .
■■z-'
A PAGE OF ROSICRUCIAN THEOSOPHY.
FAC-SIMILE (reduced) OF ORIGINAL MA
IN POSSESSION OF THE WRITER
DOMINIE ANDREAS RUDMANN.
^
'^''"^..
,OMINIE ANDREAS RUDMANN,
who will always rank as one of the
most active and devout clergymen
in the early church history of Penn-
sylvania and the adjoining prov-
inces where he preached to the Swedes,
Dutch, English, German and Welsh, was
a native of Gevalia, in the province of
Gestrickland, one of the eastern divisions
of Sweden. He was born in the year
1668, and after receiving a liberal educa-
op'AxBLOxKNsxIlRN.tion was sent to the University of Upsal,
where he attracted the attention of Prof. Jesper Svedberg,''"'
and became a scholar in the latter's Homiletic Seminary.
When finally King Charles XI consented to give heed
to the repeated petitions of the Swedish Lutherans on the
Delaware, the subject was laid before the Consistorium at
Upsal by Archbishop Olof Swebilius, February 18, 1696.
In the discussions that followed, Andreas Rudmann's name
was the first that was presented, his cause being championed
by no less a personage than his former tutor. Dr. Svedberg.
After his selection the young clergyman was summoned
501 Page 93, ibid.
60
474 '^^^^ Pietists of Provincial Pennsylvania.
before that august body, and as the matter was an entire
surprise to him, he asked for time to consider the proposi-
tion. After a lapse of several days he again appeared
before the Consistorium, and stated his willingness to
accept the call to the western wilderness ; with the proviso
that the royal promise be extended to him, " that provided
God spared his life he should be recalled in a few years
and advanced to some charge of honor and profit in his
native land."
This was granted him without hesitation by the King.
Strange as it may seem, Pastor Rudmann, devout and sin-
cere as he was, by making this apparently reasonable
request, unwittingly established a precedent which was
taken advantage of, and followed by every succeeding
Swedish missionary who qame to America. The effect of
this was eventually to make the American mission a mere
stepping-block for clergymen who were ambitious for sub-
sequent home preferment, and it was just this unfortunate
circumstance which in the course of time alienated the
Swedish Lutheran Church in America from the faith, and
landed both church and congregations within the Protestant
Episcopal fold.
However, it is not intended that the above statement of
facts should in any manner be taken as a reproach to Rud-
mann, for it is not the intention of the writer to reflect in
the least upon that devout missionary. The circumstance
is merely mentioned as a historical fact not generally known
— one that has thus far escaped most of the writers of
early church history, whose effect upon the religious situa-
tion in Pennsylvania during the provincial period was of
more than ordinary importance, and which has extended
even down to the present day.
After Pastor Rudmann had accepted the call, he was
Gift of the Sivedish King. 475
asked to select two clergymen as his assistants. Upon his
refnsal to do this, Dr. Svedberg proposed Eric Tobias
Biorck of Westnianland, who was then living with him as
tutor to his children, while the King named Jonas Auren
from Wermeland.
The King thereupon presented Rudmann with 500, and
the other two with 400 guilders, wherewith to discharge /
their debts and prepare for the voyage. Moreover, the^
King issued an order to send with them, securely packed
for the use of the congregations in America, the following
books :
" 30 folio Bibles, 10 printed by Vankis and 20 by Keiser.
" 6 books of Homilies [Postil/eji) ; 2 Cabinets of Treasure ;
2 of Moeller's ; 2 of Luther's.
" 150 Manuals.
" 100 religious treatises of different kinds, among which
were 12 by Kellingius, and a number of ' Paradics Gartlcin.''
" 100 Swedish hymn books.
" Ecclesiastical Acts {Agendeii).
" 2 Church Regulations.
" 100 Catechisms {Szvcbilins).
" 300 Smaller Catechisms.
" 400 A. B. C. books, bound in strong wooden covers.
" 500 copies of Campanius' Indian Catechism."
The last, a special contribution from the King, were by
his orders handsomely bound, and intended for the Indian
missions of the Lutheran Church in America.
Before the clergymen started, the King granted them a
personal audience, and appropriated three thousand guilders
toward their expenses and passage. In dismissing them,
he gave them his hand and said :
" Go now in the name of the Lord to the place whither
I send you. God be with you, and prosper your under-
476 The Pietists of Provincial Pennsylvania.
taking. If any adversity or opposition befall you, return
home, and I will remember you."
From Sweden the trio went to England, where they
remained until the following February (1697), when they
embarked on the ship "Jeffreys," Captain James Cooper.
It was not until June 24, that they dropped anchor at the
Bohemia Landing on the Chesapeake.
More or less mention has already been made in the course
of this work of the labors of Dominie Rudmann, setting
forth some of his labors and trials down to the time of his
return to the Delaware from New York in 1703.'^"^
During his absence in the adjoining province the religious
situation had changed somewhat in Pennsylvania. Rud-
mann prior to his departure for New York, had installed
Sandel as Pastor loci at Wicacoa. Biorck was still at
Christiana, while Auren was serving the churches in New
Jersey.
The newly organized Society for the Propagation of the
Gospel in Foreign parts at London, had in the meantime
supplied clergymen for most of the embryo parishes in Penn-
sylvania and the adjoining provinces ; a condition which
virtually left Rudmann without any charge.
He, however, by direction of George Keith, began at
once to minister to the outlying English and Welsh con-
g-reo-ations in connection with the indomitable Evan Evans,
as well as supplying his place at Christ Church when the
latter was absent. ^''^
^^ Page 347, et seq.
503 << October 5, 1704, Mr. Andrew Rudmann, late Swedish Minister, by
the direction of Mr. George Keith serves there (Oxford) now in hopes
of encouragement from the Honorable Society ... At Germantown in
the same County the people are numerous, they want both Church and
Minister." — Evan Evans. — M. S. recordsofthe Church General, Archives
of S. P. G., London.
Religions Intollerancc. 477
It was mainly on account of these services among the
Welsh at Radnor and Oxford that the Swedish Lntlieran
clergyman became particularly obnoxious to the Quakers,
and various were the plans made by the dominant party to
rid the Province of such an active missionary, who had
been so signally successful in leading the Welsh residents
from Quakerism back to the church of their fathers, and
who was now recognized as in the employ of the Propaga-
tion Society of London.
The first open breech occurred when the Quaker author-
ities again attempted to prevent both pastor and laymen
from crossing the Schuylkill on Sundays to attend public
worship. Orders were given to prevent the clergymen from
being ferried over the river. This led to much dissension
between the parties, and ended by the Churchmen, who
knew from their previous experience "^"^ the uselessness of
appealing to the Council, obtaining a boat of their own to
ferry themselves and parishioners across the river as occa-
sion demanded.
This action at once caused a protest from the Quakers,
and culminated in an " Information " being lodged against
Pastors Rudmann and Sandel. This was presented to the
Provincial Council, May 4, 1704,''"'' by Benjamin Cham-
bers '"^^ proprietor of the ferry :
504 Page 264, supra.
505 << Minutes of the Provincial Council, Colonial Records," vol. ii, page
137-
506 Benjamin Chambers was one of the passengers with Penn on the
"Welcome" and a man of powerful physique. As early as 16S3 he was
appointed to keep order among the public houses in the growing city ;
after serving a term as High Sheriff, was licensed to operate a ferry below
that of Philip England before mentioned. Tradition tells us that this
privilege was granted him with special reference to the trouble with the
Swedes. The King's road to Darby, etc., v/as afterwards laid out so as to
pass over this ferry, and it is still known by the name of Chambers' suc-
cessor : " Gray's Ferry."
47 S TJie Pietists of Provincial PeiDisylvania.
" Benja. Chambers presented an Information to y* Board, upon an
apprehension of another ferry boat, being intended to be sett up on his
ferry Landing place, by two swedes ministers, setting forth y' he had been
at very great charge & Trouble in erecting y^ sd ferry for y^ Publick Good,
that by his Diligence & Expenses he had cut through y'^ Rocks, made
long Causeys through y* mudd, & for y^ accomodation of y^ Countrey, at
whose instance he had first sett it up ; he had made such conveniences
as y'= like had never been known before in these parts, and therefore
requested that his merits might be considered, & no other persons suffered
to enter upon his Labours by oppression, to bereave him of that small
benefit wch thought reasonable should accrue to him, & was far short of
what those who endeavoured to take part with him imagined."
In the minutes of Council, held on May 27,^"'' following,
we find : —
"The case of Andrew Rudman & Andrew Sandel, Clerks, & their
answers to y^ Informations exhibited to this board, by Benjamin Chambers,
relating to y^ Scuylkill ferry, was read. Ordered thereupon, that notice
be given to both y« sd parties, to appear at this Board next Council day."
A month later, June 23, 1704:^"^
" Andrew Rudman, y'^ Swedish Minister, & Benja. Chambers, appear-
ing according to y<= Ordr of y*' last Council before y*' Board, & their several
applications being again read, B. Chambers, in answer to y^ Swedes,
ofiFer'd a long Paper, wch proving too tedious, & ordered to be changed
in y<= Direction. It was referr'd to y"^ afternoon, & y'^ Council adjourned
to four of y^ Clock. ' '
In the afternoon session of the Council : ™^
"The Paper of Benja. Chambers, in answer to the Swedes ministers
offered in the morning, was read, & both Parties called in & heard, &
the Consideration of it was deferred, & the Council adjourned to 8 in the
morning."
Here all record of the case stops. What the final dis-
position of the matter was does not appear, as the minutes
of the succeeding meetings are silent upon the subject.
^^' Ibid page 147.
^*** Ibid page 149.
"^ Ibid page 150.
Trials of the Eaidy Missionary. 479
When Dominie Rudmann, who was physically frail, first
took charge of the Oxford and Radnor congregations, he
walked to and from the city, stopping at the houses by the
wayside, no matter of what nationality the inmates —
whether English, Welsh, Swedish or German — catechising
in some, reasoning in others, and often administering con-
solation in the hour of sorrow ; while in some cases, where
the occupants were too strongly imbued with Quakerism
to heed his discourse, he would meet with a rebuflf strong-
enough to cause him to obey the scriptural injunction — " To
shake the dust from off his feet and pass on."
On these lonely pilgrimages he would frequently, when
his strength was exhausted, sink down, faint and weary on
a rock or stump of a tree, pray for both bodily and spiritual
strength, and after thus refreshing himself again start upon
his journey, singing a few verses of the good old rhythmi-
cal prayer of the Fatherland :
" Liebster Jesu, gnadensonne,
Meines herzens zuversicht,"
to cheer him on his wav while toilina: wearilv throuo-h the
forest, over hill and dale, to his distant charges.
He was frequently overtaken upon these journe}s b}- the
sudden storms so common in our country, with no protection
but such as was afforded by the trees of the forest which
happened to be near the road-side.
When he realized that his frail constitution would no
longer sustain such exposure and fatigue, he tried to hire a
horse in Philadelphia, but soon found that his slender means
would not bear so great an outlay. Consequently there
was no other remedy, when the weather permitted, but to
continue his ministrations on foot.
It was not until Dominie Rudmann had thus served the
congregations for three years that he was notified by Mr.
480 Pietists of Provincial Pennsylvania.
Cliamberlain that he had been granted a gratuity by the
Society in London. This amounted to a total of £(^2
sterling, from which he paid Mr. Club 15 pounds Pennsyl-
vania currency for his services at Radnor, and ^^5, 7 shil-
lings, to remove an old debt for ceiling Oxford church. He
also bought a horse so that he could supply his distant
charges with more certainty.
During Mr. Evans' absence in England, while he was in
charge of Christ Church, a misunderstanding arose between
the two ministers in relation to a bill of exchange, which
induced Pastor Rudmann to resign the care of Oxford to
Mr. Club, the Welsh schoolmaster at Christ Church. This
he reported to the Society in a letter dated August 26, 1708,
which proved his last communication thereto. He suc-
cumbed to his zeal on September 17, 1708, as foreshadowed
in his letter :
" I am a sickly man, and now for seven weeks together
in consumption, I have buried lately one of my daughters,
and most that come to see me give me up for a dead man,
which I do believe also. If I should die this time, what
a miserable family I should leave behind me — a helpless
widow, and two poor small children who cannot procure a
farthing." •'"'
On the day following his death. Dominie Rudmann,
according to an old record, was attended to his last resting
place in Wicacoa church by a long procession of mourners —
Swedes, Hollanders, Englishmen and Germans — where his
colleague and fellow-laborer Biorck tendered him the last
service and buried him in front of the altar of the church
which he had built. He delivered a funeral sermon in
English on the text selected by Rudmann himself; Psalm
73- 24.
Pennsylvania Records S. P. G. , London.
Persecution of Szvcdish Lutherans.
481
All nationalities present followed with blessings the
faithful laborer who had understood how to give in abund-
ance to so many.
Dominie Rudmann had lived in America eleven years,
and in the world not quite forty years, and left behind him
his wife, who was one of the Mattson family, and two
dauofhters, Gertrude and Anna Catherina Rudmann. His
tomb bears the following inscription :
" MORS MIHI VITA IN COELO QUIES EST.
" This marble covers the remains of the Rev. Andreas
Rudmann. Being sent hither from Sweden, he first founded
and built this church ; was, a constant faithful preacher,
eleven years, in this country where he advanced true piety
by sound doctrine and good example. He died 17, Sep-
tember 1708, aged 40 years."
Since the year 1840 the stone over his grave, together
with other tombs within the church and chancel, have been
hidden from view by the flooring then put into the church.
The arrangement of the pews was also changed, the wide
aisle up the centre being replaced by the two side aisles.
The baptismal font, the two gilt cherubim and the tablet
in front of the organ-loft are really all that remain at the
present day of the original church, except the walls.
Autograph of Gustavus Adolphus.
61
482 The Pietists of Provincial Pennsylvania.
Shortly after Pastor Rudmann's death, the old trouble
between the Quakers and the Swedish Lutherans broke
out anew, when it appears that forbearance upon the ^^art
of the Swedish Lutherans ceased to be a virtue. Sandel
who, it seems, was a muscular Christian, attempted to take
the law into his own hands, as is shown by the minutes of
Council, August 11, 1709:^"
" A Petition & Complaint from Benjamin Chambers to the Board,
was read, setting forth, that pursuant to his Covenants, formerly entered
into with this Govmt. , at y'^ first erecting of his ferry over Skuylkill River,
being employed in Repairing y^ long Causey leading to the ferry on this
side the said River, he was attacked by Andrew Sandal, minister of the
Swedish Church in the County of Philadia., & by Violence drove from his
work thereon ; Whereupon, 'Tis Ordered, that the said minister, Andrew
Sandal, attend this board the i6th Instant, about Eleven in the forenoon,
to render an acct. of the said act, and the reason of his Interrupting a
person employed in the Queen's High Way, in the necessary repairs
thereof."
At the next meeting of Council, five da}'s later, August
16, 1709, the accused clergyman appeared in his own
behalf :^'^
"Andrew Sandal, the Swedish minister, according to order, appeared
and the Petition and Complaint of B. Chambers being read to him, he
desired a Copy of it, and that he might have time to answer it, being now
new to him, for that he had not notice to appear at the board till last
night.
" Ordered, that he have time till the first Council day next week."
In obedience to this order Pastor Sandel again appeared
before Council, x\ugust 23, 1709,^'^ with the following
result :
"Pursuant to an Order of the i6th Instant, the Swedish minister,
A. Sandel, appeared by an address to this Board in writing, gave his
answer to the Petition & Complaint exhibited against him by B. Chambers,
^" "Colonial Records," vol. ii, pp. 477-8.
512 Ibid page 478.
5" Ibid page 484-5,
Persecution of SzvedisJi LiitJiermts.
483
which being read, it appeared that the said minister, claimed a right to
erect a fferry there on this side of Schuylkill, because the road & Cause-
way leading to the ferry is laid out thro' his land ; & further Charged
B. Chambers with a violation of his contract, with making spoil of the
timber on the Land which he had taken of the owners thereof on this
side of the River, with Divers other allegations in his own defence.
"But the Govr. and Council taking into Consideration, that Roads
when once laid out for the Publick Service according to Law, are no
longer the propertj' of any particular person, but belong wholly to the
Publick, & the Road leading from Philadia. to the said ferry, being gen-
erally called the Queen s Road, is therefore wholly under the Cognizance
of this Board ; and further, considering that all ferries upon such Publick
Roads are a Privilege of the Proprietor, only by Virtue of the Royal
Grant to him & his heirs. It is therefore unanimously y'= opinion of the
Govr. and Council, that neither the said minister, Andrew Sandel, nor
any other person claiming a Right or Interest in the Land through which
the said Road is laid out, has any better right to y- Road or y* adjoyning
ferry than any other of the Queen's Subjects has or can claim to the
same, and that no person under any pretence whatsoever ; shall be
allowed to erect a Publick ferry over the River Skuylkill, or any other
water in such Roads as aforesaid, but by special Grant of the Proprietor
& this Board. Adjourned."
Thus end the official records of this controversy, which
stands out in such bold contrast to the " Great Law" pro-
mulgated by William Penn at Chester on the ytli day of
loth Month, called December, 1682, and which was in-
tended to assure religious liberty to every resident of the
Province.
INDEX.
Abo University, 141.
Acrelius, 69; quoted, 126.
Advice for all Professors (Koster),
278 ; extracts from, 279.
Aerial apparition, 152.
Aegidian Kirche, 297.
Agonius, Brother (Michael Wohl-
farth), 198.
Alchemy, 148.
Allen, William, sailing instructions,
19, 20, 21 ; autograph, 21.
Alliance, Evangelical, 200.
Almanac (D. Leeds), no.
Alpha and Omega, 43.
Amazone, Baron de, 291.
American darkness, the second,
271.
American Philosophical Society,
113, 115, 118.
Amsterdam, Consistory of, 69.
Amulets, astrological, 120.
An armed escort, 22.
Ancient lamp, 99.
Anchorite cell (Kelpius), 212.
Andrews, Simon (recorder), 175.
Anglican faith, the, 233.
Anhangsel, 120,
Anti-Pietists, 135.
Anti-slavery clause, 444.
Apocalypse, Broadside of, 82 ;
quoted, 112.
Apparatus, astronomical, 194; phil-
osophical, 194.
Appelmann, John Peter, 322.
Arcanum e.xplodes, 247.
Arndt's " Wahres Christenthum,"
3 ; note on, 3 ; " Paradies Gart-
lein," 3.
Ari van Guinea, 322, 325.
Ari van Guinea, Jr., 323.
Arnold, Gottfried, 51, 54; quoted,
289, 315, 466.
Arrowsmith, I., 286.
Artabel, a charm, 122.
Asseburg, Rosamunda von, 61, 304.
Auf ihr Christen, 344 ; fac-simile,
34.S.
Augsburg Confession, 66.
Augustus (Old Trappe) Church, 57.
Auren, Rev. Jonas, 94 ; sketch of,
126, 127 ; missionary among the
Indians, 128; married, 129, 142,
144, 349, 475.
Austin's dictionary quoted, 138.
Baal, Priests of, 185.
Babelonish coasts, 46.
Backus, quoted, 136.
Baldt, John, 340.
Ball, John, 318.
Baus, Christopher, 6.
Baptist Congregation, 30.
Baptism, public, by Koster, 274.
Baptists' services, 140.
Barbadoes Plague in 1699, 138.
Barclay, Robert, 440.
Barber-chirurgeon, 117.
Baron Kelpio, 224.
Bartram, John, 407.
Basel Bible, 42.
486
Index.
Baster, Roger, 137.
Baumgartner, Paul, 223.
Baur, Maria J., 445.
Bechtel, John, school, 395 ; bury-
ing-ground, 421.
Beekmann, Samuel, 364.
Beerens, Catherine, a pious virgin,
18.
Behmen's Aurora, 73.
Behmists, 47.
Beissel, Conrad, 5, 19S, 201, 391.
Behagel, Daniel, 168; heirs of, 169.
BeTI Lane Church, 136.
Benezet MSS., 179.
Bericht aji alle Bekenner, 87.
Berkenmeyer, Rev. W. C, 326;
appeal to, 329; diary, 329. 331, 332,
334 ; autograph letter, 333, 385.
Besprechen, 122.
Bethlehem, Moravians at, 5.
Bibles, scarcity of, 68 ; bought by
Koster, 261.
Biblioiheca Fiirliana, 438, 453, 455.
458.
Bibliotheqiie raisonnee, quoted 294
Biedermann, Ludwig, 39 ; marries,
85, 156, 258, 472.
Bietigheim, old church, 465.
Biorck, Rev. Eric Tobias. 32, 226;
greeting to, 227 ; fac-simile of
letter, 228, 94, 95 (Di.ssertatio,
12S), 128, 129, 142, 144, 158; title
Disertatio Gradualis, 343, 372,
349. 353. 355 ; autograph, 360,
372. 373. 475. 480.
Birger, Johann. 385.
Bitter Sweet Night Ode (hymn),
239-
Black Alice, 288.
Blue Anchor Tavern, 28.
Blumen, V. Schwalenberg, 254.
Blutige Schauplatz, 93.
Board of Property, 312.
Boehme, Jacob, writings of, 15 ;
sketch of, 48, 464.
Bohm, Johann, printer, 31,
Bohnisch, George, lands, 6, 198,
338.
Bohemia Landing, Kelpius lands at,
27; "Sara Maria" drops anchor
at, )2.
Bohemia Manor, 4, 312.
Bone, Andreas, 197.
Books, legend of, 195.
Books, mystical, 194 ; titles of, 195,
196.
Boone, George, 320.
Boskerk, Andreas von, 364.
Boskerk, Cornelius von, 376.
Boskerk, Laur von, 364.
Botanical garden in America, first,
406.
Bowles, J., 432.
Bowman, Rt. Rev. Bp., 426.
Bownas, Samuel, 162, 163.
Bowyer, Thomas, 267.
Bradford, Wm., 75, 88 ; press, men-
tion of, 105, 108 ; prints book for
Biorck, 128; prints "Protesta-
tion," 272 ; imprint, 278.
Brandenburg, Arms of, 251.
Bray, Rev. Thomas, 285.
Breitenhaupt, Rev. Dr., 54, 55
Breitenhaupt Institution, 297.
Brethern in America, 87, 96.
Brick-kiln claimed by Falkner, 168
Bridegroom, Celestial, 71.
Bringhurst. John, 424.
Brinton, Dr. Daniel G., 40.
Brotherhood, Mystic, 205.
Brunnquell. M. Ludwig, 223, 468.
Burlington Meeting, picture of, 269.
Burlington, Yearly Meeting at, 267.
Burgstaller, an Alchymist, 57.
Burroughs, Ed., quoted, 268.
Bush-hill, 34.
Index.
387
c.
Cabbala, doctrines of, 92 : mention
of, 1 1 2.
Calov, Rev., 231, 232.
Calovians, 232.
Calvinists, 67.
Cammerhoff, Bishop, 39S, 9.
Camp of the Solitary, 392.
Canterbury, Archbishop of, 285.
Carpenter, Joshua, buys ground for
church purposes, 262, 263, 284.
Carpenter, Samuel, 450.
Cassel, A. H., 234.
Casselberg, Frederick, 147.
Catechism, Keith's title of, 75.
Cathari, 37 ; sect, 38.
Cattle stamped with Magic Seal,
124.
Celestial phenomena, lookout for,
71.
Celestial Eve, 80.
Chamberlain, Secretary, 479.
Chapter of Perfection, organized,
299, 390-
Charles XI, 93, 473.
Chambers, Benjamin, 477 ; inform-
ation against Swedish Lutherans,
478 ; renews trouble, 481.
Chester County, Furly claims, 174,
Chew, Col. Benjamin, 210, 212.
Chiliasm, 131, 132.
Chiliasts, 37.
Christi blut iind gerechkeit, 399.
Christ Church, Philadelphia, 30, 140,
202, library, 194; founding of, 261;
ground secured for, 262 ; size of
lot, 262 ; indenture for ground,
262-3. 277 ; building erected, 285 ;
dedication of, 287 ; vestry organ-
ized, 287 ; description of, 288 ;
named, 288 ; bi-centennial, 298.
Chronicoti Ephratetise, translation
of, 5 ; quoted, 197, 391, 3, 400, 402.
Church dedication in New Jersey,
331-
Church of England, 96.
Church services, established by
Koster, 253.
Churchtown, Penna., 318.
City lots claimed by Falkner, 168,
173-
Civitatis Erffurtensis, quoted, 55,
148.
Clarke, Rev. Dr., 136, 163.
Clark, Thomas, 314, 5, 18.
" Edw., 434, 442, 443.
Claus, John, 441.
Claymore, Robert, slave of Dr.
Witt, 413 ; attends his master,
413 ; carries lantern, 414 ; acts as
agent, constructs clocks, 414;
performs last offices for Dr. Witt,
415 ; manumitted and receives
legacy, 417.
Clayton, Rev. Thomas, arrives in
Philadelphia, 96 ; appointed, 2S5,
rector of Christ Church, 287 ;
death of, 289.
Claypool, James, 450.
Clocks and tools, 417, 418.
Club, Rev. John, 480.
Colloquini of the Soul (hymn), 239.
Collegia Pietatis, 49, 57, 59 ; in
Erfurth, 21, 223, 303.
Comet Stern, tieuer, by Zmimer-
mann. 118.
Cometo-Scopio, 119.
Comet of 1743, 412.
Community, new formed, 87.
Compendium Anti- Calvinianum,
369-
Compton, Dr. Henry, Bishop of
London, 285 ; portrait, 286.
Conestoga, missionary to, 142.
Conjuration of burns, 122; trans-
mission of, 123.
488
Index.
Conrad, Rev. T. K., 426.
Cooper, Capt. James, 476.
Corwin, Rev. E. T., 324.
Cotweis, John Conrad, Recorder,
172.
Crandall, Joseph, 163 ; visits Penn-
sylvania, 163.
Creed, Pietistical, by Hochenau, 54.
Crefeld (Germany), 35.
Crisheim, 70.
Croese, Gerard, 43, 44, 54-67.
Croese Quakeriana, quoted, 38, 43 ;
sketch of, 44, 61.
Croese, titles, 433, 434, 437-
Cummings, Rev. A., 194.
Curieuse Nachricht von Pennsyl-
vania, 98 ; eolation, 99.
Curious burial custom, 415.
D.
Dankers, Jasper, 4.
Davidsche Psalterspiel, 344; kleine,
346 ; Sauer's, 347.
Davis, William, 86, 159 ; trouble
about, 163 ; letter of, 164 ; book
by, 164 ; title of, 165 ; sketch of,
166, 263, 267, 270, 277.
Decretum Senatus against Pietists,
59-
Deichmann, Henry Jacob, secre-
tary, 16. 17S, 226.
Deli, Michael, 221, 223.
Denndorf, 221.
De Quaaker's Vergadering, 432.
. Dern, Mollie (Falkner), 323
Dern, William, 323.
De Resurrectione Imperii, 88 ; eo-
lation, 99 ; fac-simile, 90.
De Rudder, Nicholas, Spanish Ad-
miral, 22.
Descartes, Ren^, 255.
Devotional exercises, 177.
De Watteville, mention of, 22.
Disconsolate Soul, the (hymn), 241.
Divination, practice of, 413.
Divining Rod, 112, 113, 109.
Doane, Rt. Rev., 426.
Dock Creek, 28.
Documentary History of New York
371-
Doop Register, 374.
Dotterer, H. S , quoted, 319.
Downs (roadstead), 18; letter sent
from, 18.
Drost, Herman, 197.
Dunkers, mention of, 4, 197.
Dutch Lutherans, 69.
E.
Early printing in Philadelphia, 108.
Ebeling, quoted, 32.
Ebner von Eschelibach, 223.
Eckerling family, 198; Israel, 201,
392 ; Michael, widow of, 391.
Ecstatic women, 304.
Edicts, Royal, against Pietists, 54,
58.
Education neglected, 70.
Educational movements, 83.
Edwards, Humphry, 174.
Edwards, Rev. Morgan, 277.
Egyptian burdens, 189.
Einsiedler-hiitte, 212.
Elect, prerogatives of, 187.
Elixir Dulcis, large sale of, iii, 112.
Elixir of Life, in, 112.
Elrichs, Magdalena, 304.
Emblem, Hermetic, 91.
Emigration to Pennsylvania, 198.
Endt, Theobaldt, synod at, 200.
Engestromska-Samlung, 156.
England, Phillip, prevents Luth-
erans from attending church, 265,
Enthusiasts, Theosophical, 37.
Epitome, Rosicrucian, 63 ; explana-
tion of, 64.
Index.
489
Episcopal services at Philadelphia,
68.
Ephrata Community, a mystical
.sect, 5 ; mention of, 7 ; relics, 7 ;
5^7 MSS., 70, 73, 79, 80; symbol of,
77 ; MSS., 115 ; MSS., 126 ; MSS.,
151 ; cloister, books at, 195 ;
hymn books, 198; MSS., 203;
MSS. quoted, 248; MSS., 339;
camp at, 392.
Erfurth, seal of, 49 ; Collegium at,
258 ; Prophetess, 303.
Eschenbach, Andrew, 6.
Esopus, church at, 317.
Essenes, symbol of 37, 38 ; de-
scribed, 38.
Essenism, 62.
Essentia dulcis, 57.
Eucharist administered by Koster,
277.
Evans, Rev. Evan, 160 ; arrival of,
289 ; Churchtown, 318, 319; estab-
lishes church at, 476, 480.
Evans, Gov John, proclamation by,
107, 108.
Exorcism of the Devil and the
Quaker Spirit, 276.
Fabricius, Dr. J. J., 51 ; Magister,
178, 222, 226 ; letter to, 229.
Fabritius, Jacobus, 30-69; pastor
on the Delaware (note), 252.
Facio, Herr, 456.
Fahnestock, MSS., 70.
Fairhill, 35.
Fairman, Thomas, 70, 205, 206.
Fairmount, 34.
Fairmount Park, 202, 206, 215.
Faiths, allegorical representations
of, 182.
Falkner, Anna Catherina, 384.
" Benedictus, 384, 385.
Falkner, Benedictus (2), 385.
" Rev. Christian, 302.
Falkner, Daniel, Sendscfireiben
13 ; fac-simile of title, 15 ; efficacy
of prayer, 17 ; excommunication
by Koster, 27 ; invocation by, 27;
Sendschreiben, 35 ; mention of,
39 ; describes services, 68, 74 ;
Gajus, 79, 85, 87, 88 ; sent to
Europe, 97 ; Curieuse Nachrichl,
title, 98 ; visits Holland, 99 :
publishes book, 99 ; returns to
America, 139, 145, 146, 147, 157,
194, 214, 215 ; chosen bailiff, 169;
attorney, 173 ; burgess, 175 ; com-
mitted, 175 ; marriage, 176, 177,
207, 258 ; impressions of, 299 ;
Keithian schism, 300 ; defamed
by Pastorius, 300 ; character of
Falkner, 301 ; parentage and birth
of, 302 ; attends University at
Erfurth, 303 ; communicates with
Spener, 304; the ecstatic maidens,
304 ; explanation of his excom-
munication by Koster, 304 ;
Francke and the Erfurth pro-
phetess, 305; receives a deed of
gift from Catherina Schutz, 306 ;
autograph, 307 ; return to Penn-
sylvania, 307 ; demands an ac-
counting from Pastorius, 308 ;
Furly to Falkner, 309 ; Pastorius'
accusation, 310 ; tries to settle
affairs of Frankfort Company,
311 ; acts as attorney, 312; Jo-
hann Jawert, 313 ; the Sprogel
conspiracy, 315; Capt. Vining's
report, 317: Falkner Swamp, 319;
Andreas Sandei, 320 ; the first
German Lutheran Church in
America, 321 ; called as pastor
to New Jersey, 322 ; first German
Lutheran baptisms in Jersey, 322 ;
62
490
Index.
Ari van Guinea, 323 ; pastor at
Millstone, 324 ; Hanover Church,
325 ; Rev. VV. C. Berkenmeyer,
326 ; fac-simile of subscription
list, 327 ; dedicates Lutheran
Church in New York City, 328 ;
Casper Stover asks ordination,
329 ; refused by Falkner, 329 ;
visit by Berkenmeyer, 330 ; a
church dedication, 331 ; supplies
Kocherthal's congregations, 331 ;
Rev. John A. Wolff, 332 ; old age
and retirement, 334, 448, 449.
Falkner, Justus, arrival in America,
145 ; burgess of Germantown,
146, 158, 169, 173, 174, 177, 178;
birth of, 302-307 ; agent for Furly,
309, 321, 322, 323,, 325 ; earliest
record of, 341 ; as student at Halle,
543 ; portrait, 342 ; Biorck's note
on, 343 ; as hymnologists, 344 ;
Aufihr Christen, 345; general use
of his hymns, 346 ; O Herr der
Herrlichkeit, 347 ; attorney for
Furly, 348, 449 ; claims land, 348 ;
ministry in Penna., 349; ordination
at Wicacoa, 350 ; call to New
York, 353 ; a solemn service, 354 ;
arrival in New York, 361 ; the old
Kerckcn-Boeck, 361 ; the Latin
votiDH, 362 ; official signature,
363 : the vestry, 364 ; church
meeting, 365 ; an appeal for aid,
365 ; publishes first Lutheran text
book in America, 367 ; title page,
' 368 ; Falkner's orthodoxy, 369 ;
fac-simile of first original hymn
printed in America, 370 ; extent
of missionary field, 371 ; Biorck's
account, 372 ; the old Church
Register, 373 ; interesting entries,
376; Doop Register, 377 ; prayers,
378 ; baptises a negro, 379 ; an
Indian baptism, 381 ; marriage,
383 ; children, 3S4 ; corresponds
with Swedish ministers, 384 ; last
entry, 385 ; notice of death, 385,
386, 448 ; correspondence, 449.
Falkner, Paul Christian, 302.
" Sara Justa, 384.
Falkner's Swamp, 177, 349 ; bound-
ries of, 319.
Fatherland, parting from, 11.
Farmer, Edw., 318.
Faustus, Dr., sees Macrocosm, 133.
Fight at Sea, 23.
Finland, 142.
First Century of German Printing,
102.
Fletcher, Governor Benjamin, 30,
31, 32, 265.
Flower, Enoch, 74.
Flowertown, ore-bed at, 113.
Flushing, L. L, 179.
Foraging parties seize books, 195.
Forster, Thos. Ig., 459.
Forster, Thomas, 459.
Four boasting disputers, 278 ; title,
281.
Fox Hill (Fuchsenberg), 325.
Fox, George, mentions of, 262, 435,
436, 437, 440. 441-
Frame of Goverment, Penn's, 443.
Frailey, Dr., 124.
Franciscus, Erasmus, 464.
Franck, Count Valentine, 221, 223.
Francke, Rev. A. H., 51 ; diaconus,
54 ; excommunicated, 54 ; expel-
led, 55 ; composes a hymn, 55 ;
biographical sketch of, 55 ; pastor
at Glaucha, 59 ; Stephanus, 79 ;
97, 103, III, 302, 304, 5 ; Begeis-
terden Mdgden, 306, 344.
Frankfort Land Company, 60, 145,
173, 306, 307, 311. 3i9> 334, 348.
Franckfort a. O. University, 255.
Index.
491
Franklin, Benjamin, prints Arndt's
works, 3, 115.
Frelicli, Leonard, 417.
Presenilis, quoted, 200.
Freylinghausen'sG^t'^a«^j5'«f/i, 344.
Friedsam, Gottrecht, 5 (see Biessel)
Friends, English, 147 ; library at
Philadelphia, 105 ; meetings of,
65.
Friends of God {Gottesfreunde), a
sect, 52.
Friends' printing press, 337 ; yearly
meeting, 105.
Frommen Lotterie, der, 102.
F"undaniental constitutions, 443.
Furly, Arent 436, 458, 459.
Furly, Benjamin, 47, 106, 145, 167,
171. 173 ; claims land in Chester
County, 174, 177 ; 258, 259, 306,
8, 10, 314; autograph, 309, 312,
347, 348, 432; sketch of, 433;
marries, 434 ; leader of Quakers,
438 ; death of, 435 ; publis+ies
Fox's Battle-door, 436 ; contro-
versial works, 437 ; translates
Penn's missive, 438 ; appeals to
Burgomasters, 439; receives Penn
and Fox, 440 ; accompanies Penn
through Germany, 441; translates
Penn's tracts, 442 ; makes sug-
gestions to Penn, 443 ; anti-
slavery clause, 444 ; becomes
Penn's agent, 445 ; promotes
German emigration, 446 ; trans-
lates Penn's account, 446 ; ap-
points Jansen attorney, 447 ;
revokes in favor of Falkner, 448;
letters, 449 ; trouble with cor-
respondents, 450 ; correspon-
dence with Locke, 451 ; status as
Quaker, 452 ; bibliography, 453 ;
personal description, 453 ; library,
454: sale of library, 458;tomb, 459.
Furly, Benjohan, 434, 458.
" Dorothy, 436.
John, 436, 458.
Gronovium, Herr, 456.
Garrett, Mary, marries Able Noble,
126.
Geiger, Valentine, 321.
Geissler, Daniel, buys land, 108,
115 ; chosen crier of the court,
170; crier, 172, 196; autograph
of, 246 ; mention of, 246 ; famtc-
lus to Kelpius, 247, 339, 404, 405,
420, 427.
Geistreiches Gesaiig Bach, 344.
General Assembly at Philadelphia,
31-
Gerber, Elizabeth, 226 ; letter to,
162.
Gerichtsbuch, Germantovvn, 146.
German Baptists, mention of, 4.
German students, 30.
German, Seventh Day Baptists,
231.
German Society, seal of, 249.
Germantovvn (Germanuple), 35 ;
township, history of, 146 ; battle
of, 422.
Ghostly legends, 421.
Gichtelians, 47.
Giostason, Hans, 129.
Glaucha, sketch of, 59.
Gtaubens Gespr'dche mitt God, 61.
Gloria Dei, 31; in 1700, 138; in
1895, 143 ; consecrated, 144 ; loca-
tion of, 140 ; ordination at, 353.
Gnostic Heresies, 62
God Loving Soul, the Contented of ,
the, 81.
Gole, J., 432.
Gookin. Gov. Chas., 316.
Gottesfreunde, 52.
492
Index.
Graef, Abraham, op. de., 172.
Graigne, Dorothe, 434.
Greening, Rev. James, 399.
Grondlycke Onderricht, 367 ; title,
368 ; fac-simile of hymn, 370.
Growden, Joseph, 316.
Gruber, John, 340.
Gud's Ahra's Huus, 144.
Gustavus Adolphus, 69; autograph,
481.
H.
Hackensack, baptism at, 376 ; fac-
simile of entry, 377.
Halberstadt, rally at, 258.
Halle Orphanage, 55, 57.
" University, jubilee of, 97.
Hallische Nachrichten, quoted, 5,
30.
Halwegen, 220, 221.
Hammond, Rev. J. P., 426.
Hanover (Germany), orphanage at,
296 ; arms of, 296.
Hanover, N. J., Church, 324, 325.
Hardick, Gerritge, 383.
Hark, Rev. J. Max, mention of, 5.
Hartmann, Dr. Frantz, quoted, 37.
Hartmann, Magister-buch, 223.
Hartwig, Rev. J. A. Christoph,
mention of, 3.
Herbs, medicinal cultivated, 75.
Helmstadt, 150.
Hendrick, Gerhardt, 149.
Hendrick, Jan, 364.
Henkel, Gerhard, 321.
Hentz, Pieter, 385.
Hermit Lane, 203, 206, 215.
Hemskirck, Egbert, 432.
Hermitage, the, 205, 210, 211, 215.
Hermit Spring, 203, 212, 297.
Hermit Run, 214.
Hermetic arts, 109, iir.
Hessian camp, 213 ; soldiers, 423.
Hesselius, Rev. Samuel, 32 r.
Hexenmeister, 121, 413, 414.
Hexenstab, 113.
Hildeburn, Chas. R., mention of,
162.
Hiscox, William, 137, 163.
Historical Society of Pennsylvania,
13 ; mentioned, 95.
Historia Civitatis Erffurtensis,
quoted, 21.
Hochenau, Hochmann von, 51, 54.
Hoes, Rev. Roswell Randall, 317.
Hoesan, Niclas von, 384.
Holgate, Matthew, 340, 206.
Holy Lamp, 91.
Holt, Adam, 417.
Holt, James, 263.
Hoppin, Anna E., 321.
Horbius, J. H., 51, 60, 25S.
Horologium Achaz, 114, 194.
Horoscope, an old, 155, 109, 112;
cast for Swedish Church, 116;
practiced by Dr. Witt, 413.
Horremann, Hugo, 112.
Houlgate, Mathew, 206.
House of Peace, 87.
Hubbard, Samuel, 137.
Huebner, Ludwig, 397.
Huis, Susanna, 435.
Hutchison, George, 268.
Hymnal, manuscript, Zionitic, 346.
Hymn book, Kelpius, 234.
Hymns, P'alkner's, 347.
I.
Indians, conversion of, 83; converts,
396-
Illumanati, 37.
Im Gebirge, church at, 324, 25, 31.
Innocents' Day, 174.
Inquisito, an Ethiciis, etc., 222.
Irenia, 87.
Isaacs, Jacob, 66; (see VanBebber).
Index.
493
J-
Jaarboekj'e, Rotterdamsch, 433, 435.
Jabetz, Prior (Rev. Peter Miller), 5 ;
248, 396.
Jawert, Balthasar, 169.
Jawert, Johann, 145, 146 ; chosen
recorder, 170; attorney, 173, 171;
recorder, 172, 307, 312; auto-
graph letter, 313.
Jansenites, 105.
Jansen, Tiberius, Joseph, Imitry
and Alice, loS.
Jansen, Cornelius, 105.
Jansen, press at Amsterdam, 106.
Jansen (Johnson), Tiberius, 11 1.
Jansen, Reynier, 100, 102, 105, 108,
162, 164, 308, 9, 337, 404, 447.
Jeffries, Capt. William, 446.
Jennett, John, 206, 207.
Jennings, Samuel, 280.
Jerger, George, 321.
Jewel caskets of moral verses, 100.
John of Saxony, 67.
Johnson, Richard, 415.
Jonas, organist at Wicacoa, 354.
Jones, Horatio Gates, 30, 77.
Jones, Griffith, 262.
Julian Hymnology, 346.
K.
Kabbala, quoted, 62.
Kabbalistic Philosophy, account of,
62.
Kabbala Detiudata, 235.
Kalverak, church at, 326.
Kasner, Johannes, 323.
Kasner, Peter, 331.
Keen, Matz, 350.
Keith, George, 67, 75 ; catechism,
75, 85, 86. 159, 164, 260; sketch
of, 273 ; directs Rudmann to as-
sume charge, 476.
Keithians, 67, 68.
Keithian controversy, 85 ; congre-
gation under Koster, 126; meet-
ings decline, 164 ; Quakers, 277.
Kelp, Pfarrer George, 220, 221.
Kelp, George, 221 224 ; sketch of,
224.
Kelp, Johannes, 221.
Kelp, Martin, 221, 223, 224.
Kelp von Sternberg, 219, 224.
Kelpius, Johannes, mention of, 4, 6;
returns thanks, 12; reports to
Royal Commissioners of Mary-
land, 12 ; diary of, 13 ; fac-simile
of first page, 14; corresponds
with Deichmann, 16; has an
inward prompting, 17 ; holds
thanksgiving services, 18 ; sends
letter to Germany, 18 ; sails from
Deal, 19; writes to Licentat
Schmaltz, and friends in Ger-
many, 21 ; asked to abandon his
project, 21 ; refuses advice, 22 ;
writes life, on shipboard, 22 ;
diary quoted, 24, 25, 27 ; lands
at Bohemia landmg, 27 ; mention
of, 39, 54, 66, 69 ; " Woman in the
Wilderness," 78; attempts to
bring about an evangelical union,
78 ; Philologus, 79 ; educational
movements, 83 ; peacemaker, 84 ;
disagrees with Koster, 87, 88, 95,
loi, 102 ; letter to Mumford, 129 ;
Journal quoted, 129, 136, 138 ;
educational labors, 140, 142 ;
estrangement with Penn, 150, 153;
deceived, 157, 158 ; now deceased
192, 200; cave of, 207, 211, 212,
213, 214; autograph, 219; arms,
219; antecedents of, 221; enters
school, 221 ; Thesis, 221 ; Magis-
ter, 221 ; Scylla Theologica, 222 ;
Ifiquisiio, an Et/iicus, 222 ; meet
Zimmermann, 223 ; Baron, 224 ;
494
Index.
Journal, 225 ; Diarium, 226 ;
Biorck letter, 228 ; Fabricus
letter, 229 ; illness of, 245 : Muh-
lenberg's account of death, 246 ;
curious legend, 247 ; burial of,
247 ; eulogy of, 249 ; refuses to
act, 170 ;. renunciation, 171; re-
fuses honors, 177 ; piety of, 166,
178 ; writes hymns, 179 ; taken
to Warmer's house, 1 79 ; descrip-
tion of, 243 ; affection of eyelid,
243; refused to enter controversy,
301, 308, 336 ; Wicacoa, 354, 392,
399. 430.
Kelpius' Cave, description of, 244.
Kemler, Johannes, 169.
Kercken-Boeck of N. Y. church,
361 ; first entry in, 362 ; Falkner
autograph, 363, 374; title, 375;
first communicants, 379 ; marri-
age of Falkner, fac-simile, 383.
Keurlis, Peter, 172.
Keyser, Andrew, 417.
Keyser, Jacob, 424.
Keyser, Peter, 175.
Keyser, Pieter, 404.
Kintika, an Indian feast, 150, 230.
Kirchen-buch, Lutheran, 346.
Kirchen (2f Ketzer Historia, 315.
Kirchweih, at Wicacoa, 144, 145.
Klever, Peter, 108.
Klinken, Aret, Bailiff, 172, 175.
Knoll, Rev., 385.
Knorr, John George, 414, 472.
Knorr von Rosenroth, 235.
Knozv thyself, motto, 249.
Kocherthal, Rev. Josua, 325, 331,
371, 373, 382 ; Sybilla Charlotta,
382 ; Louisa Abigail, 382.
Konig, Simon, 198.
Koster, Henrich Bernhard, excom-
municates Falkner, 27 ; mention
of, 39 ; Croese, 45, 46 ; holds
Lutheran services, 16 ; copy of
Augsburg Confession, 66 ; trans-
fers English services to Philadel-
phia, 68 ; sends for Bibles, 68, 69;
frequent services, 79 : extends his
ministrations, 85, 86 ; disagrees
with Kelpius, 87 ; brethern in
America, 87; Irenia, 87 ; adheres
to Lutheran doctrine. 87 ; De
Resurrectiorie Imperii, 88 ; title,
90 ; quotation from, 92 ; departs
for Europe, 143, 159 ; biographi-
cal sketch of, 251 ; mention of,
164 ; parentage, 254 ; education,
255 ; as a pedagogue, 255 ; en-
gages with Baron Schwerin, 255 ;
studies Walton'' s Polyglot, 256 ;
translates the Old Testament, 257 ;
joins Collegia Pietatis, 258; rallies
at Magdeburg, 258 ; erudition,
259 ; orthodoxy of, 259 ; remark-
able memory of, 260 ; spiritual
director of pilgrims, 260 ; foun-
ding of Christ Church, 261 ; sends
to England for Bibles, 261 ; "the
brethern in America," 266; "true
Church in Philadelphia," 266;
prints the first German book in
America, 266, 279 ; the Yearly
Meeting at Burlington, 267 ; Kos-
ter's account, 267 ; arraignment
of the Quakers, 269, 270 ; exhor-
tation, 271 ; leaves the meetings
271 ; publishes his History of
the Protestation, 272 ; baptizes
the Keithians, 275 ; exorcism of
the Quaker Spirit, 276 ; adminis-
ters the Eucharists, 277 ; de-
nounces Pastorius, 278 ; chal-
lenges the Quakers, 279 : com-
poses Latin thesis, 284 ; organizes
Christ Church congregation, 286;
Society for the Propagation of
Index.
495
the Gospel, 286 ; preaches in
Enghsh and German, 288; ad-
vises and coaches Clayton, 287 ;
returns to Europe, 289 ; arrives
at London, 290; publishes a
book against the Quakers, 290 ;
upholds Oliver Pauli, 291 ; publish-
es his Latin thesis in Lemgo, 291 ;
his travels through Europe, 291-2;
Berleburg, 292 ; publishes his
greatest work, 293 ; fac-simile of
title, 293 ; the Alpha and Omega,
294 ; poetical powers, 294 ; the
mystery of the Triad, 295 ; enters
the Orphanage at Hanover, 296 ;
solves the problem of human life,
296 ; retires to Nordheim, 297 ;
death of and burial, 297 ; fac-
simile of hymn, 298 ; controversy
with Quakers, 301, 304, 430.
Kretchmann, Rev. E. T., quoted,
57-
Kiister family, the, 254.
" Johann, 254.
Ludolph, 254, 259, 435.
Kunders, Dennis, 172.
Kundert Tennis, 65.
Kurtze anleitung ztini Gebei, 102.
L.
Labadists, a sect, 4.
Ladiver, Elias, 224.
Lagrangie, Hannes, 329.
La Grangie, Hanns, 364.
Lameniinj^ Voice, the, 236.
Lapis Philosophoruni, iii.
Laurea, 153, 244.
Lauterbach, Tob. Ad., letter to, 18,
22.
Lawrence, Thomas, 449.
Leade, Jane, 15, 304.
Le Brun, Joh., 169.
Leclerc, 434.
Leeds, Almanac for 1700, 127.
Legend, a curious, 151 ; an inter-
esting, 195.
Leibert, Wm., 234.
Leibert family, 424.
Leibnitz, 61.
Lerfner, Maxmillian, 445.
Lesher's Inn, 65.
Levering family, 106.
Levering Wigert, 338.
Levering, William, 338, 339, 340.
Leverington Cemetery, 338.
Liberty lands claimed, 173.
Library, Royal Wiirtemberg, no.
Lidenius, Rev. Abraham, 129.
Liederseo;en, Unverfdlschfer, 346.
Limborch, Phillipu.s, 434, 454, 455.
Lippard, George, note of, 71.
Lloyd, David, 174, 314, 315, 316,
318. 348, 349.
Lloyd, Governor, 32.
Locke, John, 442, 451, 452.
Lock, Rev., 69, 252.
Longfellow quoted, 116.
Loonenburg, 371 ; baptism at, 381.
Lovelace, Gov. Francis, 252.
Loving Moan (hymn), 241.
Lowther, George, 312.
Liitke, Daniel, 39.
Luther, Martin, 67.
Luther's hymns, 369.
Lutheran congregation at Falkner
Swamp, 177 ; oldest in America,
178.
Lutheran ritual, 68 ; records. New
Jersey, 323 ; services held, 66 ;
Swedish, 252 ; Quaker opposi-
tion to, 263 ; as bad as heathens,
264.
M.
Madai, Prof., 112.
Mack, Alexander, 399.
Mack, Martin, 396.
496
Index.
Mac Namara, Thomas, 315.
Macrocosm, 132 ; appears to Dr.
Faustus, 133.
Magdeburg, rally at, 258 ; arms of,
258.
Mahomed, 187.
Manuscripts, Pastorius, 157.
Manatawany tract located, 177, 317;
settlement of, 34S, 349.
Manayunk bridge, 207.
Mann, Rev. J. W., mention of, 5.
Markham, Gov. Wm., 30, 31, 32, 94.
Martin, Frederick, 6.
Maryland, report to Royal Com-
missioners, 12.
Mastricht, Gerhard von, 169.
Matrix, universal, 86.
Matthai, Conrad, 112, 147, 196, 197,
199, 200, 201, 214, 234, 336, 339;
a conspicuous figure, 388 ; Magis-
ter, 388 ; portrait, 389 ; anchorite
hut of, 390; counsels Biessel and
widow Eckerling, 391 ; visits to
Ephrata, 392 ; estrangement with
Beissel, 392 ; reconciliation, 392 ;
practices white magic, 393 ; com-
munication, with spirits, 393 ;
trance and claravoyance, 394 ;
visits Moravian School, 395 ; In-
dian converts, 396 ; solemn inter-
view, 396 ; visited by Moravian
evangelists, 397 ; ditto Mystics
from Ephrata, 397 ; wos macht
ein Kreutz luft Vbgelein, 398 ;
death, 399 ; burial at feet Kelpius,
399 ; Christopher Sauer, 400 ; a
Moravian tribute, 401, 430.
Matthai, George Henrich, 390.
Matthaeus, Johannes, 462.
Maul-Christen, 150.
Maxon, Bro., 164.
Mazdeism, 62.
Meels, Hans Gerry, 175.
Meetings, silent, 65.
Meerkamp, mention of, 22.
Mehls, Johann Henry, 172, 173 ;
justice, 175.
Meine Hoffnu7ig stehet veste, 344.
Melan, Matthis, 404.
Melanchton, Rev. Phillip, 67.
Memorial, Moravian Sesqui-Cen-
tennial, 6.
Menonite services, 65, 197, 200.
Menno, Simon, 140.
Mennonites first in Pennsylvania, 4.
Menstrum universale, iii.
Merlau, Johanna von, 51, 60, 6r,
304, 445-
Mess-hemd, 356.
Metemptosis, 233.
Meyer, William, 91.
Mid-Summer day, 156.
Millennium, 233.
Miller, Heinrich, 105.
Miller, Rev. Peter, 5 ; (see Prior
Jaebetz), 396.
Millstone, 324.
Ministering Friends, action of, 280 ;
extract, 281.
Minute Book "G," 145.
Miracles and signs, 185, 188.
Mithraic symbol, 83.
Moiinos, Miguel de, 131, 52.
Momford, Stephen, letter to, 129,
136, 137, 138.
Monad, description of, 39.
Monastic names, 79.
Monastery on Wissahickon, 71, 201,
213, 392.
Moravians, come to Pennsylvania,
5; missions of, 6; visits from, 396;
evangelist, 397 ; diary extract
from, 400-1 ; first evangelist, 6 ;
church, 7 ; early in Pennsylvania,
117 ; records, 201.
Morris, Elizabeth C, 425-6.
Index.
497
Morris family, 425.
Moore, John, 263.
Moses in tiie Wilderness, 185.
Mount Misery, 423, 427.
Miihlstein, church at, 324.
Miiller, George, of Duisberg, 307.
Muhlenberg, Rev. Henry Melchior,
57; mention Seelig, 75, 148; men-
tion of, 194 ; account of Kelpius'
death, 246, 322, 337.
Mumford, Step., 226.
Murphy, Rev. J. K., 425, 8.
Musical Services, 71.
Mystical theology, Molinos', 131.
Mystics, 37.
Mystic fires, 152 ; numbers, theory
of, 39.
Mystics on the Wissahickon, 127.
Mystic Seal, the, 121.
Mysterious casket, the, 247.
N.
Natales Saxotimn, 224.
Nativities, casting of, 113.
Neile, Hugh, 414.
Neisser, Geo., 6, 338; portrait, 401.
New Castle, Del., arrival at, 12.
Neu-geborene, a sect, 5.
New Hanover, 319.
Newport, R. I., church, 136, 137.
New Prophets (Adventists), 456.
Nicholai, hymn, 283.
Nicholson, Gov. Francis, 127, 284.
Nitschmann, 338; portrait, 401.
Nitschmann, Bishop David, 6.
Noah's Dove, 127.
Noah's Dove, a counter pamphlet,
128.
Noble, Able, sketch of, 126.
Noble, William, Richard, Able, 125.
Nordheim, 297.
Norris, Issac, 174, 348, 349.
Nothing (no-thing), 64.
O.
Oath of Allegiance taken, 31.
Obituary, Dr. Witt, 416.
Occult ceremonies, 120 ; rites, 7.
Old Shrunk, 124.
"Old St. David's," 160.
Old Swedes Records, Wilmington,
31, 32.
Organ in Gloria Dei, 354 ; Dr.
Witt's, 418; organist "Jones,"
354-
Orphanage at Hanover, 259.
Orthodox Friends, 85, 86.
Oxford, 164; church, 277.
P.
Pallmer, Hesther, 191 ; epistle to,
179, 226.
Palmer, Joseph, 179.
Pannebecker, Henry, 320.
Paradiesische Nadits Tropfen, 346.
Paradox ajid Seldotn Cotitenttnent
(hymn), 239.
Parasang (a measure), 227,
Paschal Lamb, mention of, 6.
Pastorius, Francis Daniel, 35, 60,
69 ; sketch of, 88, 96 ; old papers,
145 ; manuscripts, 157 ; deposed,
168; corporation clerk, 172;
quoted, 266, 267 ; denounced,
278 ; answers Koster, 280 ; Re-
buke printed, 282 ; petition to,
283 ; counsels forbearance, 283,
307 ; autograph, 308 ; fac-simile,
310, 315 ; report against, 317, 328 ;
Bee Hive, 445, 446.
Patents, for land claimed, 174.
Payne, Capt, Mathew, 125.
Payne, Jasper, 397.
Pemberton, John, 105.
Pemberton, MSS., 44.
Pemberton, Phineas, 260 ; account
of controversy, 272.
63
498
Index.
Pennepack, Baptist congregation,
30 ; Sabbatarians at, 164.
Pennypacker, Hon. S. W., quoted,
4, 13, 66, 79 ; mention of, 108 ;
map, 208 ; quoted, 308, 315.
Pennsylvania Magazine of History ,
quoted, 4, 35, 74.
Pennsylvania Gazette, 416.
Pennsylvania Hospital. 417.
Pennsylvania Pilgrim, poem, 250.
Pennsylvatiische Berichte, 400.
Pefin Manuscripts, 443.
Penn, William, 28, 32, 47, 145, 146,
147, 176, 171, 206, 230, 407, 435,
439, 441, 445 ; visit in 1701, 150,
151 ; preaches in Germantown,
149 ; mention of, 262 ; portrait,
432-
Penns-neck, 142.
Penny-Pot House Landing, 275.
Perfect number, the, 40.
Perfection, Chapter of, 37, 38, 60.
Perry's Historical Collections,
quoted, 287.
Peterborough, Earl of, 458.
Peterson, Elias, 79.
Petersen, Joh. Wil., 51, 60, 146, 169;
hymn, 347.
Petschaft, magic, 123.
Philadelphianism, 131, 132.
Philadelphic Society, 97.
Philadelphiac love, 232.
Philadelphiac word, 264.
Philadelphists in England, 15.
Philosophers, stoic, quoted, 248.
Philosophical Society, London, 230.
Phipps, William, 138.
Phlelotomy, 116.
Physick, Dr., 429.
Pickel, John Balthazer, 331.
Pietists, 37 ; Chapter of, 43 ;
described, 47; movement spreads,
58 ; crusade against, 95 ; labors
of, 96, 131, 132, 148; arrive from
Halle, 141.
Pieter, Christian, baptized, 381.
Pilgrims, ba'nds of, 11.
Plymouth, Eng. , 142.
Polyglot, JVallofi's, 256, 259.
Potts, John, 321.
Potts, Jones, sherifiT, 172.
Power of attorney to Falkner, 145 ;
to Kelpius, Falkner and Jawert,
167.
Presbyterian services, 140.
Price, Jeremiah, 263.
Prima Materia, defined, 37 ; sym-
bol, 84.
Process of Love (hymn), 237.
Proclamation against immorality,
107.
Propagation Society, documents,
quoted, 315, 317.
Prowattain, Evan, 205, 210.
Providence, a vessel, 22 ; joins in
pursuit, 23.
Provincial Council, 30.
Puritans, 37, 38.
Pusey, Caleb, 106.
Q.
Quaker's meeting, the, 432.
Quakers, in Holland, 43 ; Christian,
67.
Quarry, Col. Robert, 284.
Quietists, 52.
Quietism, 131, 132.
R.
Rabbis Kabbalistic, 40.
Racheway (Rockaway), 324, 25, 30.
Racoon church in N. J., 127, 128, 129
Radnor congregation, 477.
Radnor, Welsh tract, 160; church
at, 160.
Rambo, Peter, 350.
^ Raritan church, 324.
Index.
499
Rathelf, Rev. Ernst Ludwig, quoted
68, 87, 259, 260, 273, 286, 2S7, 277,
294.
Ratkungs Hook, 129.
Ranch, Christian Henry, 6.
Records, Moravian, 215.
Records, Sabbatarian, quoted, 105.
Reformed services, 66 ; German, 67.
Reinecke, Katherine, 304.
Religious services, 67 ; English and
German, 67 ; English transferred
to Philadelphia, 68 ; earliest in
Pennsylvania, 69 ; described, 78 ;
frequent, 79.
Remmersbach, church at, 324.
Reproduction, photographic, 212.
Restitution of All Things, doctrine
of, 231 ,
Richards, John F., 321.
Richardson, John, journal of, 150.
Ridge, 70 ; house built on, 70.
Righter, (Richter) Daniel, 210.
Righter Ferry, 207.
Righter (Richter), Michael. 206, 207.
Righter (Richter), Peter, 207, 210.
Righter (Richter), Phoebe, 210, 390.
Rock House, the, 149.
Rocksborrow, 191.
Rocksbury, 200.
Rodgerines, 161.
Rodgers, John, visit of, 162, 163.
Rosicrucians in Philadelphia, 4 ;
philosophy, 7 ; secret symbols,
7, 37 ; community, 38 ; true, 62 ;
epitome, 63 ; fraternity, 71 ; sym-
bolism, 71 ; symbol, 71 ; theos-
ophy, 76, 77 ; MSS., 83.
Rosicrucian speculations, 252.
Ross, Rev. George, 155.
Rotterdam, arms of, 258 ; shippnig
lists, 193.
Royal Public Lib'y, Stuttgart, 223.
Royal Society of London, 118.
Roxborough, 337.
Rudmann, Rev. Andreas, 94 ; first
service, 94 ; visits Germantown,
95, 126, 127, 144 ; testimonial to,
155, 156, 158, 226, 343, 349, 350;
autograph letter, 352 ; ordains
Justus Falkner, 353 ; autograph,
360 ; as Suffragan, 355 ; appealed
to, 365, 473 ; birth, 473 ; selected
by the Consistorium for the
American missions, 474 ; accept-
ance, 475 ; presents and well
wishes from the King, 476 ;
arrival at Wicacoa, 476 ; serves
Christ Church, 476 ; Radnor and
Oxford, 477 ; intolerance of au-
thorities, 477 ; proceedings before
council, 478 ; trials and sufferings,
479 ; last letter to England, 480 ;
death and burial, 481.
Rudmann, Gertrude, 481.
Rudmann, Anna Catherina, 48).
Rutter, Thomas (Pastor), 126, 159,
267, 277, 278.
Sabbath kept, 83.
Sabbatarian doctrine, 126; move-
ment, 125 ; New England records,
105; tendencies, 129; in Rhode
Island and Connecticut, 129 ;
visits of, 161, 163.
Sabbatarians in Pennsylvania, 415.
Sabbath keepers, 159.
Sacraments Verachter, 148.
Sacred numbers, origin of, 39.
Saltonstall, Gov., 162.
Sandel, Rev. Andreas, 129; diary
of, 129, 153, 158, 319; autograph
of, 320, 343, 349, 350 ; Sabbatarian
doctrine, 350, 351, 353, 355, 356 ;
autograph, 360, 384, 476, 7, 478,
481, 182.
500
Index.
Sara Maria, ship, 1 1 ; enters Chesa-
peake bay, 12, J5, 30 ; Capt. Tan-
ner, 16 ; runs on a sand bank, 17 ;
floats, 17 ; mention of, 179, 259,
303-
Satan's Harbinger Encoutitered,
106.
Saner, Christopher, prints Paradis
Gdrtlein, 3 ; pietistical creed, 54,
79, 105, 130 ; almanac, 130.
Schadeus, John L., 54.
Schaffer, Peter, 141 ; schoolmaster
at Wicacoa, 142.
Schatz kastlein, 100 ; fac-similes of,
lor, 102.
Scharfenstein,_Matthais, 325.
Schertzer, Rev., 231.
Schissler, Christophus, 115.
Schley dorn, Henry, 329, 30.
Schmaltz, Joh. Gott., licentat (not
Lieut) of Erfurth, 21 ; death and
burial, 21; 303, 304.
Schmidt, F. W., 220.
Schnitzler, M., 224.
School, early, 74.
School-room, 71.
Schotte, Dr., 79.
Schott, Prof. Dr. Th., no, 119, 462.
Schrifftinassige Anweisung, 103.
Schuckart, Anna Maria, excommu-
nicated, 27, 303, 304.
Schumacher House, 149.
Schumacher, Peter, burgess, 172 ;
judge, 175.
Schultz (in), Cath. Eliz., 146, 169,
173, 174, 306.
Schutz, Johann Jacob, 146.
Schutz, Dr., 445.
Schuylkill Ferry, trouble about, 478.
Schwartzenauer Dunkers, 197.
Schwenkfelders, a sect, 5 ; exiled,
6, 200.
Schwerin, Baron Orten von, 255,259.
Sciopii, Caspar, 195.
Scriptura S. Copernizans, no.
Scylla Theologica, 222.
Sealy, John, " Hermit," 339.
Secret Love (hymn), 237.
Sect People of Pennsylvania, i, 2.
Sects, religious, in Pennsylvania,
Mennonites, 4 ; Labadists, 4 ;
Rosicrusians, 4; Pietists, 4; Dun-
kers, 4 ; German Baptists, 5 ;
" Neu-geborenen," 5; " Stillen
im Lande," 5 ; Ephrata Commu-
nity, 5 ; Schwenkfelders, 5 ; Uni-
tas Fratrum, or Moravians, 5.
Sehmanni, Ambrossii, 462, 467.
Seidensticker, Dr. Oswald, transla-
tion by, 15, 66, 102.
Selig, Johann, visits Deal, 18.
Seelig, Johann, 39, 75 ; Pudens, 79,
87, 158, 106 ; (Johann Gottfried),
171; Magister, 196, 199, 214 ; post-
script, 226, 234 ; becomes Magis-
ter, 248 ; birth of, 335 ; refuses all
honors, 336 ; declines in favor of
Conrad Matthai, 336 ; works at
bookbinding, 337 ; instructs the
youth, 337 ; austerity, 337 ; retires
to cabin on Levering farm, 338 ;
visited by Moravian Evangelist,
338 ; death and burial, 339 ; last
testament, 340, 430.
Setidschreiben, by Daniel Falkner,
13 ; title, 15 ; quoted, 35, 68, 74.
Separatists, 161, 197, 199, 344.
Septuagint translation, new, 257.
Services, pubHc, 67.
Settlers, renew their fealtj\ 253.
Seventh anniversary, 151.
Seventh Day Baptist Church, in
America, 137 ; memorial Phila-
delphia, 140 ; atSquan, N. J., 166.
Shaftesbury, Lord, 451, 458.
Sharpe, Rev. John, 382.
Index.
501
Shippeii, Edward, 141 ; Rebecca,
141.
Shipping li?ts, old, 193.
Shoemaker, Isaac, 149.
Shoemaker, T. H., 65.
Sidney, Algernon, 443, 451.
Sievert, Nachrichten, 220.
Slate-roof House, 151.
Sluyter, Petrus, 4.
Smith, Mathew, vs. Falkner, 174.
Smith, Rev., 155.
Solomon, seal of, 125.
Sommerhausen, 70.
Sonnen-rad, a symbol, 72.
Sonnenwend feuer, 34, 120.
Song, Cotnfortable and Encour-
aging, 191.
Sophar, 89.
Spangenberg, Rev. Joseph, 6, 199,
338.
Spener, Rev. P. J., 49, 60, 61, 303,
305, 445-
Spook Hill, 422, 430.
Springer, Charles Christopher, 264;
holds services, 265.
Sprogel, Pastor, 304.
Sprogel, John Henry, 145, 171, 194,
314 ; sells land to Evan Evans,
318, 320, 328, 341 ; autograph,
315-
Sprogel, J. H. Jr., 321.
Sprogel, Johanna Christiana, 321-
Sprogel, Ludovic Christian, 194 ;
sells organ, 354.
Sciuare and triad, 152.
Standerwick, Samuel, at Deal, 18.
Sternberg family, 224.
Stern warte on Wissahickon, 71 ;
vigils in, no; abandoned, 177.
Stiefel, Johann George, 19S.
Stillen im Lande, a sect, 5.
St. John's Day, 35 ; natal days, 36.
St. John's eve, services upon, 34 ;
ceremonies on, 120; the seventh,
151-
St. Matthew's Church, New York,
366, 373-
St. Michael's Church, Philadelphia,
57 ; remedies sold at, 57.
St. Michael's P. E. Church, Ger-
mantown, 427, 430.
St. Thomas, petition to, 365.
Stone, Fdk. D., Litt. D., com-
ments, 443.
Stoltze, Prof., 112.
Storch, Arnold, 145, 173, 174, 341,^
306, 307-
Story, Thomas, Journal of, 151.
Stos, Pfarrer, 255.
Stover, Casper, 329.
Strepers, William, Burgess, 172.
Streit, Christian, 382 ; Maria Mag-
dalena, 382.
Stubs. John, 436.
Stuntz, Jacob, 198.
Stuntz, Johann, 391.
Sturm, David, 385.
Subscription list, fac-simile of,
327-
Suggestions to Penn, 443.
Sunday legislation, pernicious, 8.
Superstitions, local, 120 ; English,
153-
Svedberg, Rev. Jesper, 93.
Swebilius, Archbishop Olof, 473.
Swedes and Finns, 142.
Swedish Lutherans, persecution of,
265.
Swedish pastors, 155.
Swert, Cornelius, Bailiff, 172.
Symbol, Ephrata, 93.
Symbol, Esoteric, 86 ; Rosicrucian,
87.
Symbolism, Esoteric, 71.
Synod, first Pennsylvania, 199.
Synod, Germantown, 396.
502
Index.
Tabernacle, services at, 78 ; conse-
cration of, 85; visitors at, 126:
school at, 140, 151 ; celebration
at, 155, 213; picture of, 204; loca-
tion of, 205.
Talbot, Rev. John, 160.
Tailcoat, William, 440.
Tanner, Captain of "Sara Maria,"
16, 17.
Tauler, Johannes, 51; sketch of, 52.
Taylor, Jacob, almanac, iii.
Tays, Johann Phillip, 382; Chris-
tine, Eliz., 382.
Tetragranmiaton, 40.
Teufels-bursche, 414.
Teutonists, 47.
Thanksgiving, a Pietistical, 95.
Theosophical light, 77.
Theologies Naturalis, 221.
Theosophical Sophia, 148.
Third State, the, 189.
Thomas, an Indian slave, 380; bap-
tized, 381.
Thomas, Gabriel, 288.
Thomas, Schoolmaster, 350.
Thomasius, P. R., 343.
Three-fold Wilderness State, 226.
Tolstadius, 156.
Timotheus, Brother, 399.
Transylvania, 220.
Trappe, Montgomery Co., Pa., 57 ;
church, 97.
Trewalla, James, 263.
Triad, explanation of, 40.
Trinity Church, Wilmington, cor-
ner-stone laid, a 28.
Trinity Church, Oxford, 159.
Trinity (N.Y.) Church Records, 334.
Tritheim zettel, 122.
True Church of Philadelphia, 87, 88.
Tucher, Joh. C, 223.
Tubingen, school at, 221.
U.
Ufifenbach, Zacharias von, 115 ; me-
moirs of, 224, 259, 435, 453, 456,
457-
Ulhegius, 141.
Ulstadius, 141.
Unschuld Act, Wiirtemberg, 466.
Unitas Fratrum, 5, 200, 398.
University at Erfurth, 303.
University at Halle, 59 ; sketch of,
59, 343-
Utley, Richard Rev., 397.
Uylekil, church at, 324.
Valley of the Hudson, 155.
Van Bebber, Jacob Isaac, 35 ; Luth-
eran services, 66 ; Jacob Isaacs,
66, 198, 252, 402.
Van der Looft, Gottlieb, 147.
Van de Walle, Jacobus, 445, 450.
Van Diren controversy, 328.
Veins, described, 117.
Veller, Prof, quoted, 130.
Vesey, Rev. William, marries Falk-
ner, 383.
Vettekeiicken, Symon Jansz, 439,
440 ; Mariecke, 446.
Vicaris, Richard, 206.
Vicaris, Robert, 206.
Vicaris, Thos. B., 206.
Viet, Joh., 364.
Vinegar Hill, 425.
Vinning, Capt., 323.
Vining, Captain, report to Gover-
nor, 317.
Virginal, Dr. Witt's, 418.
Vital religion promoted, 70.
Vogelsang, Pastor, 254.
Voice of Hidden Love, (hymn),
237-
Vohmt in New York Register,
378.
Index.
503
w.
Wade, Rev. John, 397.
Wat!;ner, Michael, 315.
Waldenfield, Samuel, 18.
Walle, Jacob van de, 168 ; widow
of, 169, 306.
Walle, Maria van de, 169.
Walton, Brian, sketch of, 256.
Walton's Polyglot, 256, 259.
Warmer, Christian,^ 178, 403, 404,
will, 404, 419 ; family, 244 ; auto-
graph of, 245.
Warmer, Christian,'- 406, 414, 424,
428.
Warmer, Christian,* 415, 418.
Warmer, Christiana, 403, 404.
Warmer, Elizabeth, 403, 424.
Warmer, George, 403.
Warmer, Lydia (Powell), 424.
Warmer, Christopher, 424.
Warmer, Jonathan, 424, 428.
Warner, vide Warmer, 419.
Water baptism, 183.
Watson, J. F., quoted, 65, 102.
Webster, Geo. S., map of, 209.
Wees, William de, SherifT, 175.
Weib in der Wiiste, (Woman in the
Wilderness), 81.
Welser von Neunhofit, 223.
Welsh tract, 174.
Welsh services, 261 ; prevented
from attending church services
264.
Westerly Church, R. I., 163; records
of, 163 ; conference, 164.
Whitpain House, 34.
Whitpain, Robert, 32.
Whitefield, Rev. George, 6.
Whitehead, George, 438.
Whittier, quoted, 250.
Wicacoa, Swedish block-house at,
30; church, 69; meaning of, 94;
foundation stone laid, 116, 140,
157; sciioolmaster at, 142 ; church
at, 178 ; church, 202.
Widow, a devout, 75.
Widow, two lonesome, 191.
Wierd tales, 7.
Wiegner, Christopher, 6.
Wright, Martha, 458.
Wilderness State, the Threefold,
180; Barren State, 180, 183; Fruit-
ful State, 181, 183; Everblessed
State, 184.
Wilderness of the elect of God, 184.
Wilderness time, 191.
William and Mary, 32.
Wingohocking, 70.
Wissahickon, meaning of, 70, 72,
74 ; Swedish Pastors visit, 95 ;
community on, 157.
Wister, Chas.J., 234.
Witchcraft in Germantown, 124.
Witherholtz, Charles, 414.
Witt, Dr. Christopher, 102, 115, 124,
147, 196, 339, 399, 402; autograph,
403 ; retires to Germantown, 403 ;
purchases land, 404 ; deeds it
to Christian Warmer, 404 ; exe-
cutor of Widow Zimmermann,
405 ; death of Geissler, 406 ;
bequest of C. Warmer, (2), 406;
established first botanical garden
in America, 406 ; intimacy with
John Bartram, 407 ; Peter Collin-
son, 409 ; correspondence, 409,
410, 411 ; builds first stone house,
411 ; botanizes, 411 ; constructs
ingenious clocks, 412 ; owns large
organ, 412; Virginal, 412; as-
tronomical research, 412; ob-
serves Comet of 1743, 413 ; prac-
tices horoscophy, 413; buys a
slave, 413 ; accumulates property,
414 ; becomes blind, 414 ; signa-
ture, 415 ; death and burial, 415 ;
■>4 / /-^
504
Index.
obituary, 416 ; last will, 417 ;
bequest to Wm. Yates, 417; be-
quests to Pennsylvania hospital,
417; inventory, 418; tradition of,
419, 420 ; visits graveyard, 422,
424, 427.
Wolff, Rev. John August, 332.
Woglom, Pieter von, 364, 380.
Wohlfarth, Michael, (Welfare), 198.
Woman in the wilderness, the, 78,
80, 8r, 84 ; explained, 130.
Wiirtemberg, arms of, 44.
Wiister, Johannes, 234, 393, 5, 399.
Wulff, Paul, 172.
Wunder-doctor, 422.
Wunder-sigel, 122.
Yates, William, 416.
Yearly Meeting, extracts from min-
utes, 105.
Yeomans, Isabella, 440.
York, Duke of, 125.
Z.
Zabanius, Johann, 221, 223.
Zenger, J. Peter, 355.
Zimmermann, Johann Jacob, 44, 45,
46, 47, 60 ; death of, 61 ; MSS. of,
109, no, 119, 223, 258, 259, 472;
Magister, 354 ; biography, 460 ;
prophecies millenium, 467 ; de-
nounces Christian Church as Ba-
bel, 468 ; accused of heresy, 469 ;
malignes Consistory, 469; charges
and counter charges, 470 ; bibli-
ography, 471 ; decendents, 472.
Zimmerman,'^ John Jacob, 472.
Zimmermann, Maria Margaretha,
marries, 85, 472.
Zimmermann, Mary Margaret, wid-
ow, 62; Mary Margaret, daughter,
62 ; Mathew, 62 ; Jacob Christo-
pher, 62, 472.
Zimmermann, Phillip Christian, 62,
472.
Zimmermann, Maria Margaretha,
Zimmerman, Mathias, 404.
Zimmermann, Matthaus, 472.
Zimmermann, Widow, 307, 405.
Zinzendorf, Count Ludwig, 6, 199,
200, 201, 338.
Zionitic Brotherhood, 397, 398,
399-
Zionitischer Weyrauchs Hugel, 336;
fac-simile page, 345 ; title, 346,
347-
Zoroastrian doctrine, 62; cultus, 62.
n^fl T !
Ill
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