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THE LIBRARIES
COLUMBIA UNIVERSITY
General Library
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THE
LIFE
OF
JOHN SHARP, D.D.
LORD ARCHBISHOP OF YORK.
t
TO WHICH ARE ADDED,
SELECT, ORIGINAL. AND COPIES OF ORIGINAL PAPERS,
IN THREE APPENDIXES.
COLLECTED
FROM HIS DIARY, LETTERS, AND SEVERAL OTHER AUTHENTIC TESimONIES. BY HIS SON.
THOMAS SHARP, D.D.
ARCHDEACON OF NORTHUMBERLAND;
PREBENDARY OF YORK, DURHAM, AND SOUTHWELL; RECTOR OF ROTHBURY.
EDITED BY
THOMAS NEWCOME/M.A.
RECTOR OF SHENLEY, HERTS ; AND VICAR OF TOTTENHAM, MIDDLESEX.
IN TWO VOLUMES.
VOL. I.
LONDON:
PRINTED FOR C. AND J. RIVINGTON,
ST. Paul's church-yard,
AND WATERLOO-PLACE, PALL-MALL.
1825.
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LONDON :
PRINTED BY R. GILBERT,
ST. John's square.
THE
AUTHOR'S PREFACE.
Memoirs of the Lives of great and good men
have generally met with a favourable reception
in the w^orld, partly from the acknowledged
usefulness of such kind of writings, and partly
from a curiosity natural to many people, which
invites them to examine the actions and cha-
racters of those, who, when alive, drew the
notice of the public upon them.
And as our country is intitled to its share of
honour, in having produced many persons emi-
nent in all faculties, whose memorable virtues,
learning, and public labours have deserved to
be transmitted to posterity ; so it is some fur-
ther credit to it, that justice has usually been
done to their merits by the pens of their sur-
vivors, which, after the public have been
deprived of their personal services, have kept
their characters alive for the instruction and
A 2
^iV PREFACE.
improvement, as well as entertainment of those
that come after them.
Some of our divines, whose piety and learn-
ing were conspicuous in the age in which they
lived, have been thought in succession deserving
of such posthumous respects, and have accord-
ingly received them. Among these. Dr. John
Sharp was considerable in his own time, and
hath as good a claim as any of his contempo-
raries, to be redeemed from oblivion, to be
remembered with honour, and to have his por-
tion in that sort of life which Memoirs, faith-
fully collected and published, are wont to give
and preserve in succeeding ages.
The undertaking took its rise from a little
design, the only one at first conceived, of ex-
tracting out of the Archbishop's Diary so much
only as related to his spiritual or interior life ;
and from the belief, that a view of him in his daily
and more secret acts of religion might be of
use to as many as it was then designed should
be intrusted with the perusal of it ; and parti-
cularly that it might prove a most instructive
lesson to the Ardibishop's grandchildren, who.
PREFACE.
it was natural to think, would receive a stronger
and more effectual impression of an imitable
pattern of piety, when the ideas of it were
conveyed in perpetual association with those of
the person and character of so near a relation.
This, therefore, it was proposed, should be
lodged in their hands, as a private memorial ;
to be preserved as an Heir Loom in the family,
without thoughts of making it public.
But in the prosecution of this as yet narrow
design, so many things offered themselves for
the enlarging it, and making the pattern more
complete, viz. the principles by which he con-
ducted himself in all parts of life, the inviolable
integrity that regulated and reigned in all he
said or did, and the noble simpHcitij which
shone in his whole conversation and deport-
ment, in which respects also he seemed an
example as fit to be propounded to his de-
scendants, and with as promising an influence
upon them, as in his private exercise of religion
above mentioned, that these also, together
with his other social virtues, found place in
the scheme; and being taken in, they either
VI PREFACE.
involved in them, or naturally drew after them,
several facts, some of which were the most
remarkable actions or passages of his life. So
that in short, by an unexpected increase of
materials, by the perusal of several original
papers, which at first were neglected, and by
the additions of one sort or other, that were
made by the assistance of those friends to
whom some of the executed parts of the plan
were communicated, the draught advanced,
and grew by degrees to the size and shape in
which it now appears. Insomuch that what
was the first and sole design is now become the
last and the least part of the whole work.
If the method into which it is thrown be
thought not altogether so uniform and exact,
as is sometimes found in books of this kind, it
ought to be remembered that the disposition
and arrangement of the several parts would be
best directed by the materials themselves, in
subservience to the main design of the com-
piler, which was to put them together in such
a way as would best serve towards giving a
clear and just idea of the man who is described
PREFACE. VII
or represented in all the parts of his life. This,
was the thing that was principally aimed at;:
and this end, it is hoj^ed, is in good measure
attained.
As the diaty is the foundation and chief sup^'
port of the whole undertaking, it seems neces"
sary to give the reader a particular account of
it, and to acquaint him how far it is, and how
fcir it is not made use of.
Hi was begun by the Archbishop in 169Iv
soon after his consecration. He first drew up
a short account of the most material things^"
which had ever happened to him, till that time,
which was either done upon memory, ox was a
collection and transcript of several memoran- ■
diims, occasionally taken by himself in the
course of his life. And it is from hence that
the most considerable things in i\\e first part of
the following work are taken.
This summary account of himself, till he
became Archbishop, was from thenceforward
carried on with some exactness and particu-
larity, by additions made to it iveeklij, of such-
things as he thought proper to keep notes of.
Vlll PREFACE.
And in this way he continued all King William's
reign. But soon after the accession of Queen
Anne, when he began to have constant access
to her, and more business upon his hands,
especially while he resided at London, his me-
morandums grew more frequent and particular,
and he kept, instead of the weekly account, a
proper diary or journal^ which, from the year
1702 to 1713 (the eleven last years of his life),
makes up five volumes 4to. in his own short
hand. By which the variety of its contents
may be in some measure guessed at. '
That great use has been made of it in the
following work (and especially in the third and
fourth parts of it), will be observed in a great
number of particulars, which could not possibly
have been remembered, or known so many
years after his death, had they not been found
under his own hand. But how requisite it was
to use the liberty of quoting from thence with
caution, will appear from the design he had in
keeping such a diary, and the use he himself
proposed in doing so.
Nothing is more manifest from it, than that
PREFACE. IX
it was intended purely for his own private
use, without the least view or thought, that
any part of it should hereafter be made pub-
lic. And had it not been for the two great
advantages of his short-hand, viz. the secrecy
and the swiftness of it, it can hardly be con-
ceived he should have noted down such minute
particulars, and so many of them as he has
done.
The pjincipal end that he seems to have
proposed to himself in it was a religious one,
and had respect only to the improvement of
himself and the peace of his own conscience.
For he is upon no one article so constantly
exact and particular, as in setting down his
public and private exercises of devotion ; where
and in what manner he performed them ; and
in what frame and temper of mind he was in
towards God and another world. And the use
that he made of his diary in this respect will
appear in the fourth and last part, wherein his
private religious life is considered.
Another end to which he made it serve was
ecclesiastical. It was in this respect a kind of
3ti P RE FACE. -
register of the business dispatched by him a«^
Archbishop. And as such it takes in the state of
affairs in his diocese and province ; the cliarac--
ters and talents of his clergy ; their admissions,,
promotions, proceedings, difficulties, &c. And
nnder this head several things relate to the
laity too, who lived Mrithin his jurisdiction.
It is owing to the mention of these particulars
in the diary, that the second part (where he is>
considered in his episcopal capacity) is so com-
plete as it is.
As to affairs of state, and the proceedings in:
the Court and Parliament, he was wont punctu-
ally to put dov/n his own share in them, so far
as he took any share upon himself, but seldom-
more. For he doth not seem to have had the
least thought of making historical collections,
or treasuring up any memorandums of public
transactions, in v/hich he had no personal concern.
So that as to court politics and councils, with
the issues of them; changes of administration,
and practices of the ministry, with the reflec-
tions on them, and the intrigues of parties
striving to supplant each other, with the success
PREFACE. XI
of them, and the like points of more general
concernment, which almost engrossed the at-
tention of the public then, and remain subjects
of speculation to this day, he made no other
mention of them than what was cursory and
occasional ; that is, when they had some con-
nexion or affinity with the special business in
hand, of which he was making minutes. This
branch of his diary, therefore, consists prin-
cipally of these articles; his votes in the House
of Peers upon all occasions ; sometimes with
the reasons of them assigned ; the heads of his
speeches there; his application to the Queen
and her ministers, chiefly for Church prefer-
ments to be given to those of the clergy he
judged the most worthy, and objections made
against them whom he took to be less deserv-
ing ; private petitions to the Crown, passing
through his hands, with her Majesty's respec-
tive answers to them. The whole course of
business that he dispatched as her almoner;
with relations, here and there interspersed, of
private discourses with her Majesty, rarely
political, more frequently religious. The entries
Xn PREFACE.
he made of these several particulars, furnish the
chief materials for the third part of this work,
wherein his conduct at court and in parliament,
is considered.
Another end to which he made his diary-
serve, was to preserve his Jidelity in his pro-
mises-^ to which he was always very punctual.
Wherever he engaged his word or his interest,
though for the smallest favour, (and, consider-
ing his station, and particular office at court, it
may be easily guessed how he was pressed with
petitions and solicitations), he made his memo-
randum of it, and set a particular mark of re-
membrance upon it. And he generally put down
the very words or manner, in which he had
engaged himself by promise to any person, in
which he always appears to have been ex-
tremely cautious that his words should not be
interpreted to extend further than he himself
really designed to perform them.
And, lastly, he would sometimes set down
what he had said in conversation in mixt com-
panies, especially when the discourse had turned
upon public affairs ; and sometimes what was
PREFACE. Xllt
said to him by others on the like occasions. But
these things seem rather to have sHpped acci-
dentally into his diary, than to have been de-
signed for any particular use ; for, they occur
but seldom, and w^hen they do, it is hard to say
for what reasons.
Thus it is compounded of as great a variety
of materials as that of the different sorts of bu-
siness or actions in which he was engaged ; and
they lie intermixed and blended together in all
that irregularity and seeming incoherence, which
must be expected in an account of things, in
dependent of each other, and yet immediately
succeeding each other in order of time.
From this general description of it, it is ob-
vious to collect what was his intention in be-
ginning and continuing it. One thing, at least,
is manifest, that it was solely calculated for his
own private and particular use : and, therefore,
in selecting passages from thence in subserviency
to another design, and that of a public nature
too, some care and discretion was to be used.
To readers no ways interested in the subject,
and absolute strangers both to him and his affairs,
XIV PREFACE.
far the greatest part c6nsisting of common and
<iaily occurrences, must have appeared trifling
and insignificant ; and as to some other things,
neither altogether unworthy of their notice, nor
likely to prove unacceptable to them, there
are yet good reasons why they should not he in^
discrtminately produced and divulged. Such pas-
sages, for instance, ought to be suppressed, as,
if published, vi^ould bear hard upon the cha-
racters of other persons, whether now living or
dead. For it was the furthest from his thoughts
when he inserted any thing of this kind, either
from his own observation or from the relation
of others, that his authority should be vouched,
or his notes made, in any wise, instrumental
into conveying evil or suspicious reports. He
abominated scandal, and giving of characters,
as much as any man alive, and was always
wont, notwithstanding his frank and undisguised
temper, to speak very warily and tenderly of
every thing that touched another's credit and
reputation. This bane, therefore, and reproach,
of all secret histories, it is hoped, is so far
avoided here, that nobody shall have reason to
be offended.
PREFACE. XY
The rule, then, which was laid down and pur-
sued, with respect to the choice or suppression
of what the diary afforded, was this : to extract
from thence no more than was apparently con-
duciTC to one or other of these ends, viz. either
to the connecting some parts of this life together,
and adjusting the series of his actions and writ-
ings in proper order of time ; or to the clearing
up and explaining the more remarkable matters
of fact that occur in this account ; or to the
proving and contirming what is said of his sen-
timents and principles in politics ; or to the
giving him his just and true character in all
parts of life, and disproving ivhatever hath been
falsely reported of him, either by those who
knew him not, or those who would not judge
the most favourably of him, through the preju-
dice of party.
Thus far, it is apprehended, no exceptions
ought to be taken against the use made of his
private comment. For, supposing it to be never
so solemnly devoted to secrecy, it may be de-
cently and unblameably appealed to, and quoted
for the establishing truth, and detecting false*>„
13
XVI PREFACE.
hood and mistakes, and vindicating and doing
justice to him, who had the sole right and pro-
perty in it. And, further than this, no man has
a right to make use of the MS. Diary, whatever
property he may claim in the possession of it.
It may seem, indeed, to be a question, how
far it is honourable or respectful to his memory,
not to suppress totally that part of the MS.
which relates to his private devotions and com-
munication with God, and his daily exercises
and essays to improve in all piety and virtue,
which he designed should be known to none but
to God and his own conscience. But to this it
may be said, that although to have done thus,
purely to gratify the curiosity of men, or to
enlarge the history, had not been so easily
pardonable, yet, when it is done with a view
to the real benefit of all who shall peruse it, as a
probable means of making them better, the
candid and serious reader will scarcely censure
it as a fault. It does not imply the least dimi-
nution of those respects which are due to his
character, to represent him as being, what
every one would wish to be, a sincerely religious
, PREFACE. XVll
and devout man. It is that part of his life and
icharacter which was most properly his own, as
being the most independent of all the changes
and circumstances of human affairs : aod if it «>
unusual to be met with in the lives which are
published of private persons, it is for this reason
only, because the writers of those lives eould
have no ground or handle of considering their
subject in this particular view, for want of such
materials as are afforded in this case. Some-
thing, indeed, of this nature, is to be met with
in the Life of Dr. John Forbes, an eminent and
celebrated Scotch Divine, published before his
works at Amsterdam, 1703. He had kept a
kind of journal of his spiritual life, and of that
only, for several years, which the editor of his
works. Dr. John Garden, translated into Latin,
and published under this title, Johannis Forbesii
a Corse Vitts Inter ioris sive cvercitioruin ^iritua-
iium Commentaria. But his pains were better
laid out, in extracting out of this Comnientary so
much, and so much only, as was iiecessary to
give his reader a true notion of the devotionail
pari ^ Pr, Forbes's life, which he entitled Vit£
VOL. I. b
,XV111 PREFACE.
lFo7'besimi(c Intej^ioris Idea Brevis. Now, it is in
imitation of this tract of Dr. Garden's, that a
sketch only, or general draught, of Dr. Sharp's
spiritual life, is presented to the world, formed
from his diai*y, and supported with no more
express testimonies produced from thence, than
what seemed necessary to prove it genuine and
true. Hereby the reader is relieved from those
Tepetitions which are unavoidable in a journal
of spiritual exercises, and likewise gains both
^s much satisfaction and as much benefit by a
partial view, as he could have got by perusing
($hQ whole. -y
4\ If it be considered into what times we are
fallen, in which it is by many insinuated, that
.the Christian Religion is an imposture, atid the
teachers of it a ti^ibe of hypocrites, who out-
•.wardly practise it, and labour to defend it, out
of a principle of worldly interest, and not from
a real sense and thorough conviction of its being
iwhat they would publicly teach it to be ; it
'ccannot be judged an improper season to. bring
this secret part of the Archbishop's life upon the
stage. Not as if he were a singular, or even
10
PREFACE. XiX
rare instance, of the power of godliness, and of
the influence and efficacy of the Christian Re-
ligion, upon the minds and hearts of those who
truly believe the Gospel ; (for, there are as many
instances of this as there are good Christians in
the world, though it seldom happens that the
same kind of evidence can he had for their being
so, that is here produced in his case ;) but as a
new and fresh instance of that private divine
life, which is peculiar to the most exemplary
men, and of the extraordinary comforts and
pleasures they are wont to take, in their fre-
quent, though secret correspondences, with
Heaven. When the exterior and interior life
are found to tally so exactly, they confirm and
bear witness to each other, as - well as to the
"^uth and sufficiency of the religion, or institu-
tion, from whence they are derived; and are
an intetmal proof of the certainty, us well as an
tMernal evidence of the excellency, of the Christian
Revelation. ^' -^v**)
All that remains for the reader to be apprized
^-^,^1^'; that all the matters of fact which are
Wpoirted in the following sheets, are either takeii
b 2
XX PREFACE.
from the diary, or from other evidences of equal
authority with it. And as to the reflections
which he will find here and there interspersed,
though very sparingly, he may judge of them a&
ibe pleases : they are the compilers, and do not
belong to the Archbishop.
'a In material points, which depend wholly on
the testimony of the diary, it is for the most part
expressly quoted, as will be seen in the third
and fourth parts. But it is not always referred
^0 ^in other matters, for which there is other
collateral pro(>f. ff
f^ The several orighml letters, and copies of
originals, wrote by and to the Archbishop,
which are inserted at length, in different part«
of the book, and the original papers, of several
sorts, which are either scattered up and down
in the body of the work, or collected into the
appendixes, must speak for themselves. If they
be thought superfluous, they may be passed
over. If proper, the reader is welcome to them.
■^Thereare, indeed, more of this sort, ihan are
usually to be met with in the lives of private
men, already published ; but the authority and
PREFACE^ XXi
sanction they give to the narrative, would, it^
was thought, make a sufficient excuse for theii;
number. And, indeed, the design of intermix-
ing so many of his own letters, was not only to
give light, but credit too, to the whole perform-
ance. They are generally brought in as testi-
monies to the truth of the account, either to.
support matters of fact, as they are here related,
or to stand for specimens of his temper and
spirit, as they are here described ; or to vouch
for his principles in Church and State, as they
are here laid down. And of those letters that
were wrote to him, no more is made public than
what was necessary to the making what is said
of himself the more authentic. >
j^ The compiler, indeed, of this work, was, in
justice to the Archbishop's correspondents, very
scrupulous on that article, and very sparing in
embellishing his work with original letters,
when he might have done it, such was his
opportunity, with a liberal hand, had it been
consistent with the honour and respect due to
them.
l In short, there is nothing of moment, through-
XXll PREFACE.
dut the whole work, for which an authentic proof
could be produced, but is backed with such tes-
timony ; which, though it may make the relation
appear something more tedious, yet it will help
considerably to take off the prejudice that men
commonly have against works of this kind, from
tlie supposition, that the writers of them are too
iautli biassed, either by affection or gratitude,
or both, and thereby tempted to amplify things
beyond their due measure and extent, in order
to make the person they would describe, appear
in the greatest form and figure, and most ad-
vantageous light that is possible. When an in-
timate friend or near relation takes such a work
in hand, although he knows, (as Bishop Burnet
observes, in his preface to his Life of Bishop
Bedell), that lives 7nust be written with the stiict-
ness of a severe historian, and 7iot helped up with
rhetoric and invention, which will incline men to
suspect his partiality, and make them look upon him
as an author, rather than a writer ; yet he may
find it a difficult matter to prevent his over-
straining some points, or tincturing others with
the colours in which they appear to his own eye ;
PREFACE^ XXm
that is, he will scarce forbear shewing his own
great kindness for the memory of the man whom
he recommends, and will not leave him wholly
to the praise of things themselves, without be^)
stowing some good words of his owa upon him,)
But now this defect through private esteem and
friendship, if it be really such, or if the reader
shall fancy he discovers it in the present under^'
taking, it is hoped he will consider is in great
measure, if not completely supplied, by the numr.
ber of vouchers and testimonies *, that are faith?%
fully brought to support what is advanced;
(especially in the more significant and material
passages that occur); and the more of these
there be, the more the reader is secured: nor
can he greatly err in distinguishing between that
i
\,* Mr. Skinner, in his preface to " Annals of Scottish Epis-
copacy," observes, in reference to himself, as the son and bio-
grapher of Bishop Skinner, that no son is competent to give a
fair, jnst, and acceptable account of a father s life, character,
and official conduct, if he do not confine himself to written do-
cuments, which serve not only to confirm the truth of his nar-
rative, but for the reader's correction of the filial partiality of
the author. — Editor.
XXlV^ PREFACE.
which is sufficiently supported, and that whicfr
is given him for granted.
The writer has this, however, to say, in behalf
of himself, and of this attempt to draw the true
character of Dr. John Sharp, that how imperfect
and unfinished soever the piece may seem, the
outlines and main strokes are just, being so
taken from the original, as hardly to be capable
6f suffering by the unsteadiness of the hand that
copies. And as to the disposal of the colours,-
and lights, and shades, in which something must
be allowed to fancy, which naturally would act
akind part, there is yet this justice done through-
out the whole, that nothing is either falsified of
knowingly disguised.
ta- '
ffl
ADVERTISEMENT.
The Editor of the following work has the hap-
piness to number amongst his friends Mrs. An-
drew Boult Sharp, wife of the Rev. Andrew
Boult Sharp, of Bamborough, in Northumber-
land, and daughter to his excellent neighbour,-
Mrs. Sharp, of Clare Hall, Hertfordshire.
This lady is great grand- daughter to Dr. John
Sharp, Archbishop of York, and sole heir of
both the name and blood of Sharp, niece to Dr.
John Sharp, Archdeacon of Northumberland,
of William Sharp, of Fulham, the late eminent
Surgeon, and of the far-known and well-known
Granville Sharp, the late worthy sons of Dfi
Thomas Sharp, author of ** Charges on the
Rubric of the Common Prayer," printed in
XXVI ADVERTISEMENT.
1753, and of this Life of his Father, novir first
presented to the public. To the kind per-
mission of these friends, is owing the present
publication. Having traced his title to, and the
authenticity of, the MS. Life, the Editor has
only to declare, that he has faithfully executed
his office. He expects, indeed, that, in the
opinion of some persons, he will deserve censure
for having too faithfully published the whole of
the MS. history, just as the author intended to
give it to the public many years ago, without
suppressing any portion of those passages of the
Archbishop's private UfCy which his own hand
alone could have recorded. It is true that
scoffers and enthusiasts may make a bad use of
the passages alluded to ; but he has not deemed
this liability to abuse a sufficient reason for
withholding from the more candid and judicious
reader, that ingenuous confession of private
feeling and of human infirmity, which characr/,
terises the good and great of all ages, and gives
to autobiography the highest charm and strongest
test of truth. As to his motives for publishing
the work, they arc these, and none other. Fii'st
ADVERTISEMENT. XXVifc
and principally, to aid the founding a Chapel of;
Ease at London Colney in Hertfordshire, by
appropriating the profit, if any, to furthering
that object of his aim and wishes ; and so,
the good Archbishop and the Author, *' being
dead," shall yet work in their vocation and
wonted course, — in deeds of piety, charity, and
public spirit. — Secondly, to do justice to the
name of an honest man, *' the noblest work of
God :'* — for although ** the righteous are had in
everlasting remembrance," far preferable to any
human and mortal memorial, yet as we inscribe
tombs to the dead for the sake of the living, so
a book is a monument more lasting than brass,
" aere perennius ;" as the brazen effigies, long
since stolen or strayed from chancelled tomb-
stone of abbot, knight, or squire, will oftimes
testify to the men of this generation. — Thirdly^
to gratify, and not alone to gratify, but to edify
also the reader, by imparting to him the same
pleasure and profit which the Editor has himself
derived from the imreserved perusal of a work,
which he believes few living persons have seen ,
in MS. besides the present Bishop of London^
XX Vm ADVERTISEMENT.
the Lord Stowell, and Prince Hoare, Esq. tlie
aythor of the Life of Granville Sharp.
Such were his motives for publishing the work
at this time ; and such the Editor oifers as his
excuse ^Iso for keeping in his own hands the,
risk and responsibility of the editorial office,
from which another and abler editor might have
fairly proposed and acquired to himself some
personal reputation. To this he makes no pre-
tension, having, in truth, been so interrupted in
the course of his voluntary task, by several
events of no ordinary occurrence in the life of a
country clergyman and magistrate, and by cares
of too ordinary occurrence in the bosom of most
large families, as to have had neither time to
add much of note or comment in order to
illustrate his author, nor yet inclination to at-;
tempt to illustrate himself. But in defect of
these less valuable additions, in the third Ap-.
pendix, the reader will find letters of the late
Granville Sharp and other eminent personsj
elucidatory of the attempt to introduce the
English Liturgy into the kingdom of Prussia;
which object, this publication may tend to, len
-ADVERtTREME]*fT, XXTK
Vive and to promote in these more favourable
times ; and the English, Prussian, and Hano-
verian people, who have fought as allies at " La
Belle Alliance," may yet worship in more hoily
alliance — in the ''Beauty of Holiness," "and in
the bond of peace." /
To the same generous friends before referred
to, the Editor owes the loan of many letters
from which he has made this selection, and
also the engraving, at their expense, of Dr.
Thomas Sharp, the author, some brief no-
tices of whom will be found among the ad-
denda, extracted from "Nichols's Literary Anec-
dotes of the Eighteenth Century." In Coles's
Collections for an Athenae Cantabrigienses,
he found many references to printed works ;
but nothing, both new and material, such
as the Editor deemed worthy of republishing,
after the lapse of so long a time since this
most worthy Archdeacon's decease. He has,
however, given Coles's notes and references
as to the Archbishop, and the Archdeacon, Dr.
Thomas Sharp. — From a MS. left by the latter
he has given to the public his sentiments on a
XXX ADVERTISEMENT.
scheme submitted to him for a Protestant
Convent ; and, as an apt conclusion of the
whole, *' Monumental Inscriptions of the Family
of Sharp."
Mr. Prince Hoare, page 15 of the Introductory-
View, in his Life of Granville Sharp, mentioning
this MS. narrative of the Life of Dr. John Sharp,
asserts that ** whenever it shall be published,
it will form an important addition to the annals
of English Biography."
Shenley Parsonage,
April 9, 1825.
ilK
3f' ^:>«f»
?u I ssazTpa ^ ' •'—'■s jsa-<)9t
ilUii
: rf rz -. ; - rj. rt^r
THE
LIFE
OF
JOHN SHARP, D.D.
LORD ARCHBISHOP OF YORK.
*f ii
IN FOUR PARTS.
■.\f.
I.
CONTAINING THE HISTORY OF HIS LIFE AND ACTIONS, FROM HIS
BIRTH TO HIS CONSECRATION.
II.
HIS CHARACTER AS BISHOP, AND HIS PROCEEDINGS IN HIS DIOCESE.
III.
HIS MORE PUBLIC TRANSACTIONS IN THE AFFAIRS OF CHURCH AND
STATE.
IV.
HIS SOCIAL VIRTUES, AND INTERIOR LIFE.
i.-»t ^. .: «.'-(.
TJ
The Indecs for both Volumes will he found at the end
of Vol 11.
.a:.:
o:
THE
LIFE
OF
ARCHBISHOP SHARP.
PART I.
FROM HIS BIRTH TO HIS CONSECRATION TO
THE SEE OF YORK.
John Sharp was the son of Thomas Sharp, of
Bradford, in the county of York, by Dorothy,
the eldest daughter of Mr. John Weddal, of
Widdington, in the said county, a younger
branch of the Weddal's, of Earswick, near York.
Her mother was a daughter of the family of the
Cutt's, of Childerly, in Cambridgeshire.
His father, Mr, Thomas Sharp, was the se-
cond or third son of the owner of an estate
called Woodhouse, near Bradford, being a
younger branch of the Sharp's, of Little Horton,
in the same neighbourhood : among whom there
had been kept up, as Mr. Thoresby says, not
only a succession of Thomas and John alter-
nately for many generations, but, what was much
B
2 LIFE OF ARCHBISHOP SHAKP.
more for their credit, a taste for letters and po-
lite studies ; for there were some among them
who were considerable for their writings, inso-
much that, he adds, it is rare to meet with so
many of the learned authors so nearly allied.
He tells us likewise, that the family of the
Sharp's had been very ancient in Bradfordale ;
but that all the writings (except some registers)
by which any further knowledge of them might
have been gained, were lost or destroyed at the
taking of Bradford, in the civil wars.
- A loss of no great consequence to the Arch-
bishop's character: for it matters not to his
character, whether his ancestors were of little
figure and note in their age, or were ever so
illustrious.
For though the relative honour that per-
sons of rank derive from their house and blood
is of use as well as credit to them while they
live, and serves, like other civil distinctions
from offices and preferments, to procure them
precedency and external respects among men,
yet neither their extraction nor their station,
considered in themselves, contribute any thing
to the real advantage of their memory. The
respects that are paid by posterity (if any be
thought due) arise from other considerations.
No recommendation remains acceptable but
what is founded on personal merit, which, in
LIFE OF ARCHBISHOP SHARP. 3
whatever shape it appears, stands always entitled
to a just regard.
Waving, therefore, any further notice of the
lives and characters of his progenitors, I shall
hasten to relate the great virtues and talents
remarkable in him, by which he raised himself
to be an ornament to that church in which he
held so eminent a station afterwards, and be-
came an honour and credit to his kindred, and
the family from whence he sprang.
He was born at Bradford, on Shrove Sunday,
Feb. 16, 1644, and was baptised there by Mr.
Blazet, a person episcopally ordained. His
sponsors were Mr. Weddall, Mr. Drake, and
Mrs. Cordingly. The circumstances of those
times make the mention of these particulars the
more seasonable ; especially, considering what
was objected many years afterwards, though
unjustly, to another Archbishop, his cotem-
porary. He took satisfaction himself in know-
ing, that he had been admitted into the church
in this regular way. For though it was his
constant opinion that baptism, administered
with the proper matter and form, though by a
lay hand, ought not to be repeated ; yet it was
always with pleasure he observed, that this hap-
pened not to be his own case, at a time when
the irregular administrations of it were so fre-
quent in all parts of the kingdom.
B 2
4 LIFE OF ARCHBISHOP SHARP.
The first period of a man's life, which is spent
in his nurture and education, though it is far
from being insignificant in itself, for it is the
foundation of the whole superstructure that is
afterwards raised upon it ; yet commonly
proves a barren subject, through the scarcity of
materials. But this does not lessen the curio-
sity of some, which extends itself to the know-
ledge of the earliest and most minute particu-
lars that can with certainty be reported, con-
cerning those who have at length proved eminent
in their times. And it has, accordingly, been
usual with those writers who have taken upon
them to recommend the lives and actions of
such men to posterity, to accommodate them-
selves to this taste as far as it lay in their
power, by picking up and preserving all the
scattered notices to be met with of what they
did, and what happened to them in the first
stages of life. In discharge, therefore, of this
customary debt to such undertakings, and to
gratify the peculiar relish of those to whom the
relation of such little incidents is agreeable, and
likewise to make the narrative appear something-
more complete, a few of the most material pas-
sages of this kind shall be selected.
His father and mother were religious, honest,
and hospitable people, and beloved in their
neighbourhood ; but yet in a different way of
LIFE ^F ARCHBISHOP SHARP. 5
thinking from each other upon the disputes of
those days. His father was not a little inclined
to Puritanism, according to the temper of those
times, and much favoured the parliament party ;
and was himself in great favour with the Lord
Fairfax, who made his head-quarters at his house
in Bradford, and shewed him all the kindness,
and did him all the service that he could. —
Among other expressions of his favour, his
lordship offered him a commission, which pro-
bably he had accepted, had not his wife, who
was a strenuous royalist, persuaded him, with
great difficulty, not to accept it. During these
turbulent times, it was her particular care to
instil her own principles of loyalty to the king,
and esteem for the liturgy, into her son John,
who was their eldest child. She had, with some
hazard of Lord Fairfax's displeasure, and not-
withstanding all searches made for the common
prayer-books, preserved those of her family ;
one of which she put early into her son's hands,
and taught him to love and value it. He used
to declare, that while he was yet a boy, he
much admired some of the offices, and particu-
larly the litany, with which he was much af-
fected, as, indeed, he seemed to be all his life
after ; for it was read every morning in his own
family, at the early prayers, as long as he lived.
He judged it, as to the matter, extremely well
b LIFE OF ARCHBISHOP SHARP.
suited to the wants of mankind ; and, as to the
manner of it, exceedingly well contrived for the
helping our infirmities in prayer.
But he was no less indebted to his father's
piety for some happy and lasting impressions
that it made upon him, than to his mother's care
and instructions. If she first taught him to love
the letter of the liturgy, yet it was from his
father that he first admired, and became desirous
of being endued with a spirit of devotion, and
that by accident ; for his chamber being next
his father's, gave him an opportunity, (by means
of some chink or aperture in the partition of the
rooms, unobserved by any but himself,) of fre-
quently seeing his father at his private prayers.
His first attention to what he saw might only be
the effect of a childish curiosity ; but, never-
theless, there was something he noted in his
father's manner of addressing himself to God in
secret — something that smote his fancy so power-
fully— that he was wont to say himself, that the
impressions he got whilst a child, from the visi-
ble earnestness and importunacy of his father in
his private devotions, were so strong upon his
mind as never to be worn out afterwards.
So deep root will the actions of parents
sometimes take in the minds of their children,
though yet of a tender and seemingly undis-
cerning age. They have an early and natural
LIFE OB' ARCHBISHOP SHARP. 7
taste for what is good, as well as propensity to
evil, the encouragement of which, by timely
and seasonable examples, is commonly the first
step in a virtuous education : for these are their
best instructions, till reason calls them forth into
a higher class of learning and improvement : and
what examples so instructive to them, as those
of their own parents, whose judgments they
are wont solely to rely upon, and whose actions
they are fond to imitate in every thing.
But he had also early imbibed from his father
(who fell in with the prevailing principles of those
times) the doctrine of Calvin about absolute
and irreversible decrees of predestination and
reprobation : insomuch, that he went up to the
University a rigid predestinarian, and thought
himself able to vindicate the hardest point of
their doctrine, and to prove that absolute re-
probation manifested God's glory, as it shewed
his dominion over his creatures ; but his tutor
took some pains with him upon this head : and
by putting some questions seriously to him, as
whether he thought it any glory to himself to
tread out the life of a poor worm ? and others
of the like nature, (which would lead him to
reflect, that the glory of the Supreme Being
could not possibly consist in any of those things
which would not so much as make for the glory
of finite beings,) he brought him by degrees to
8 LIFE OF ARCHBISHOP SHARP.
change his sentiments, and put him into a better
way of thinking, which, in his riper years, he
constantly pursued, without any tincture or re-
mains of the first prejudices of education.
Whilst he continued at Bradford school, his
father had him instructed in writing short-hand,
that he might take down in notes the preach-
ments of those times ; and he made him every
Sunday, in the evening, repeat to the family
from his short-hand copy, all that had been
delivered that day in the congregation. It may
readily be guessed what a tedious task this was.
However, it was attended with an advantage
which he valued ever after, viz. a perfect know-
ledge and command of the cypher, of which he
sufficiently experienced the benefit when he be-
came a preacher himself.
He never was at any other school than Brad-
ford ; — either his natural genius, or his industry,
or both, made amends for all deficiencies of that
school, and supplied the place of a more advan-
tageous education.
It is certain that he had made such a progress
in school learning, at fifteen years of age, that
his father was determined to complete his edu-
cation, and send him directly to the University,
and to maintain him there seven years, and
that not in a penurious way, which might cramp
his studies, but with as liberal a hand as he
LIFE OF ARCHBISHOP SHARP. iJ
was able, considering that he had five children
more to provide for out of the profits of his
trade.
He was admitted of Christ's College in Cam-
bridge, on April 26, 1660, just before the re-
storation of the King, under the tuition of Mr.
Brooksbank, who was an acquaintance of his
father s, and took no small pains in discharging
the trust reposed in him. He encouraged his
young pupil to resort freely to him for a solution
of whatever difficulties he met with in the course
of his studies ; and, accordingly, when he went
to lectures at night in his tutor's chamber, he
constantly carried in his pocket a paper of ques-
tions, which had arisen from what he had read
that day ; and when the other pupils were dis-
missed, these matters were discussed and re-
solved.
Mr. Brooksbank lived to receive some recom-
pense for the great care he took of his pupil at
this time ; for when Dr. Sharp was Archdeacon
of Berks, he procured for his tutor, by the in-
terest of the Lord Chancellor, the living of St.
Mary's, in Reading, within his own arch-
deaconry : and afterwards, he would have re-
signed the archdeaconry itself, in hopes of ob-
taining the favour that Mr. Brooksbank might
succeed him in that dignity ; but though the
bishop would not grant that request, yet he so
10 LIFE OF ARCHBISHOP SHARP.
far complied with it, as to give Mr. Brooksbank
a prebend in Salisbury.
Besides the course of studies that he went
through under the direction of his tutor, he
heard lectures in natural philosophy from Dr.
Thomas Burnet, afterwards master of the Char-
ter-house, but then fellow of Christ's College,
who taught the Cartesian philosophy. He used
indeed to lament that the study of mathematics
was neglected while he was a youth ; but he
had naturally so clear a head, and so good a
taste, that neither any prejudice in favour of the
opinions of Des Cartes, nor want of a more
early insight into mathematics, could afterwards
prevent his studying, — admitting and admiring
the new philosophy of Sir Isaac Newton, of
which he used frequently to discourse, and al-
ways spoke of it with great delight, as setting
forth the Creator in the most beautiful light that
it was possible for us to conceive him in, with
respect to external nature.
Under whose direction he studied chemistry
and botany, does not now appear ; but that he
had, while he was at the university, taken a
great deal of pains and pleasure too, in both
those sciences, sufficiently appears from two
books wrote with his own hand in cypher, con-
taining transcripts of lectures, queries, and so-
lutions, and large excerpts out of writers upon
LIFE OF ARCHBISHOP SHARP. 11
those subjects. The larger book of botany,
chemistry, and physics, was begun in the year
1665 ; — the lesser book was wrote before. And
after both these (but at what time is uncertain)
he wrote out a fair copy in round hand, of cer-
tain chemical experiments and conclusions.
Soon after he came to Cambridge, his studies
were very much interrupted by a quartan ague,
which stuck by him a considerable time, occa-
sioned, as he supposed, by his rising too early
in the morning, and bathing too frequently in
the evening. He returned into Yorkshire for
the recovery of his health, where he was se-
verely exercised with hypocondriac melan-
choly; the effect, as he believed, of his dis-
temper. But it was an effect happy enough
in the main, both for himself and others ; for it
gave him a most perfect insight into the nature
of that kind of melancholy, which, in innocent
people, arises from an indisposition or ill habit
of body ; and enabled him afterwards, as a
casuist, to treat admirably well upon that sub-
ject, and to be exceeding useful to as many as
applied to him for his advice in the like cases.
And, perhaps, few men had more applications
of this kind than himself, which occasioned his
writing a great deal upon the subject, as well
in letters for private use as in set discourses,
which were first delivered in the pulpit, and
12 LIFE OF ARCHBISHOP SHARP.
published after his death, in the third volume
of his sermons, which entirely consists of dis-
courses of this sort.
He had begun from the year of his admission
to take down the substance, and sometimes
entire passages of such sermons as he heard
preached at the University (and herein his short-
hand served him to better purpose than it had
formerly done at Bradford). Whenever he met
with any critical explanation of scripture, or
clear solution of any difficulty, or any thing
remarkable or subservient to the study of theo-
logy, he was sure to book it, and preserve it by
him for future examination and use.
In 1663, he began to read books in divinity,
and applied himself close to the study of Dr.
Lightfoot's Harmony, and Grotius upon the
Gospels ; the advantage of which, especially the
latter, he often afterwards acknowledged. In
the same year he performed all his exercise for
his bachelor's degree, and commenced the win-
ter following.
He had no college preferment till his fourth
year, and then he was made scholar of the
house. He never desired any thing so earnestly
as he did a fellowship ; but his county ren-
dering him incapable, he could not obtain one,
though the master and all the fellows (as he
thought) were his friends. And, indeed, he had
LIFE OF ARCHBISHOP SHARP. 13
demeaned himself in the college so studiously
and virtuously, as to have gained their general
esteem ; and there is no doubt, had there been
room for him, they w^ould readily have elected
him into their society. Proposals, indeed, were
made to his father by one of the fellows for the
obtaining a fellowship for him; but the offer
was made upon such terms, as he did not think
to be honest ; and, therefore, how desirous
soever he was of that preferment, he had the
honour and courage to reject those proposals.
The learned Dr. Cudworth could have brought
him in, in the year 1669, and proffered to do
so; but Mr. Sharp, by that time, had better
views, and knew too much of the world to think
of a fellowship then. It appears from hence
how mistaken the account is, that is usually
given of his disappointment, viz. that he had
sate once or twice for a fellowship, and could
not obtain the favour to be chosen.,
But, however, the prospect of this little pre-
ferment (then great in his eyes) was of no small
use and service to him while he had it in view ;
for it kept him to the hard study of the Greek
authors, and especially the poets, from the time
of his taking his bachelor's degree, till he com-
menced master, the greatest part of which time
he spent in and near Cambridge : for* the plague
in 1665 and 1666, being at Cambridge, he, as
14 LIFE OF ARCHBISHOP SHARP.
many others did upon that occasion, removed
to the neighbouring villages ; first, to Sawston,
near Cambridge, w^here he boarded, together
with Mr. Covell, of his own college, and others,
who removed their pupils ; and afterwards at
Dullingham, near Newmarket.
He never repented the pains he had taken
with the Greek poets, and indeed his head was
better turned for those elegant and polite stu-
dies, than one would easily imagine, who con-
siders him so early a disciple of the chemist
and the botanist, and himself afterwards so emi-
nent a casuist and antiquary ; and yet it is cer-
tain he took great delight, not only in poetry as
long as he lived, but while he was a youth in
plays and romances too, and whatever was cal-
culated to smite the fancy and move the pas-
sions. He had a happy talent of doing this
himself, whenever he proposed to stir the affec-
tions, (which he thought of great use in preach-
ing) ; and it may be observed in some of his
sermons, how much and how successfully he
hath, upon occasion, laboured this point.
There is but one thing more to be taken no-
tice of in this preliminary account of his youth
and education, which, though of little moment
in itself, yet as it proved the means of his first
being taken notice of, and favoured by the man
who gave him his first lift into the world, should
n
LIFE OF ARCHBISHOP SHARP. 15
not be here forgotten ; and that was, his grace-
ful, distinct, and proper manner of reading the
lessons out of scripture, in the college chapel,
while he was bachelor of arts. There was some-
thing in his way of performing this part of the
service, so peculiar to himself, and so agreeable
to the taste of that great divine and philosopher.
Dr. Henry More^ that it gained him a friend
without his knowledge, and preferment without
his expectation.
For having taken his master's degree in 1667,
and his leave of the University, despairing of a
fellowship, and being retired into Yorkshire to
prosecute his studies, with less expense to his
father, and there to wait the issues of God's
providence ;• — it happened, in the mean time,
that Sir Heneage Finch, then Solicitor-general,
wrote to Dr. H. More to recommend to him a
person who should be his domestic chaplain and
tutor to his sons.
Upon this the Doctor recommended Mr. Sharp,
knowing his abilities to be equal to that charge,
and being pleased with such an opportunity of
testifying the esteem he had for him, from the
time of his observing his way of reading in the
chapel.
Upon this recommendation of him, he was
called out of Yorkshire into Sir Heneage Finch's
family, before he had been a month with his
16 LIFE OF ARCHBISHOP SHARP.
father; to which removal he owed his future
success and advancement in the world, as ap-
peared by the accumulation of preferments upon
him within the compass of a few years.
Mr. Sharp entered into holy orders on the
12th of August, 1667, together with Mr. Leigh
and Mr. Lovet, who were of the same college.
He was ordained deacon and priest on the same
day, in the parish church of St. Margaret's,
Westminster, by virtue of a faculty from his
Grace the Archbishop of Canterbury, by the
hands of Dr. Fuller, then Bishop of Limerick,
afterwards of Lincoln. The assisting presbyters
were Dr. Outram, minister of St. Margaret's,
(the same who wrote the learned book De Sacri-
ficiis,) and Mr. White, afterwards Bishop of Pe-
terborough, and Dr. Gardiner, then chaplain to
the Duke of Monmouth, and afterwards Bishop
of Lincoln. The renowned Bishop Bull had
likewise received both orders in one day ; and
was but twenty-one years of age when he was
thus ordained by Bishop Skinner. That bishop
excused himself for this breach of the canons
by the necessity of the times ; but Dr. Fuller
had something more for his justification, viz. a
special dispensation from Dr. Sheldon, the arch-
bishop of the province : which, however extra-
ordinary, was of sufficient authority, and a sa-
tisfactory reason why the three grave and worthy
LIFE OF ARCHBISHOP SHARP. 17
divines who assisted sliould, without scruple,
concur in the act.
From the time of his being called into the
Solicitor-general's family, who then lived in
Kensington House, he spent his time there much
to his satisfaction, and much to his improve-
ment. The young gentlemen of whom he had
the particular tuition were, first, Mr. John and
Mr. Charles Finch : the former was a youth of
extraordinary capacities and improvements, for
his age ; but was unhappily snatched away by
the small-pox, when he was ripe for the Uni-
versity, in the year 1674 : the other lived to be
a member of All Souls College in Oxford, but
died in the flower of his age. Afterwards, Mr.
Edward and Mr. Henry Finch, came under his
care. Both these gentlemen afterwards, to their
great honour, voluntarily took upon themselves
the sacred function ; and both of them, to the
great pleasure of their old tutor, were at length
dignitaries in his Cathedral at York, where he
shewed, as long as he lived, the utmost respect
and kindness for them both ; and in some mea-
sure, as far as was in his power, recompensed
to them the many favours himself had received
in and from their father's family.
During his residence with the Solicitor, what
time he had to spare from his pupils, he spent
in improving himself in all kinds of learning.
c
18 LIFE OF ARCHBISHOP SHARP.
He yet followed, in some measure, his former
studies of philosophy and chemistry.
But what he chiefly applied himself to, were
such books as tended to make him an able
divine; and his kind patron would not suffer
him to be destitute of the necessary means ; but
gave him, at diflerent times, the Polyglot Bible
and Lexicons, St. Austin's and St. Chrysostom's
works. Crab's Councils^ and the Centuriators,
and such books as it was not easy for him to
purchase, or come to the use of.
In the year 1669, he was incorporated Master
of Arts at Oxford, in company with several from
Cambridge, who went thither to the opening of
Sheldon's Theatre, when there was a great re-
sort to that University. In this year he took a
great deal of pains with the Pagan Theology ;
and this seems to be the time when he finished
his comment upon Genesis, and that part of
Exodus which precedes the giving of the Law
by Moses; and also those large excerpts, or
rather abridgements, of the Greek historians,
which he wrote in another volume. Both are
in short-hand ; the comment considerably long,
and particular; by which it appears, that he
was tolerably skilled in the Hebrew tongue,
though probably no great master of it.
At length he pur^sued his studies with such close
application, and at such unseasonable hours,
LIFE OF ARCHBISHOP SHARP. Ift
that he hurt his health and constitution, and
was forced to retire into the countrj/. He found
his remedy in a Yorkshire journey ; which, at the
same time, gave him an opportunity of taking
his last leave of his father, who was then declining
apace, and died about a month after he left him,
in the si.vty-third year of his age.
Upon his return to London, he fell upon the
study of the Law of Moses, and so on with the
remaining books of the Bible ; upon all or most
of which he hath left sufficient testimonies of
the pains he took.
He had, indeed, more leisure now to pursue
his studies (having yet no cure upon his hands,
and being under no necessity of constant
preaching) than he had afterwards, when he
became a parochial minister. So that it was
happy for him that he laid so good a foundation
in his younger years, that he might with the
more ease and readiness execute with credit
the business of his calling, when the perpetual
interruptions and avocations, unavoidable in a
large parish (which was his lot,) would not allow
him much time to himself.
This exemption from making sermons was
owing to Sir Heneage, who did not require his
chaplain to do that office in the family ; but
ordered him, as there was occasion, to read
printed sermons, and, among others, some of
c2
20 LIFE OF AUCHBISIIOP SHARP.
Bishop Andrews's. Mr. Sharp, who ever dis-
liked playing upon words in discourses on reli-
gion, took occasion on a Christmas Day, when
he was directed to read Bishop Andrews's ser-
mon upon this text, " Thou shall call his name
Emmanuel,'" (where there is a whimsical jingle
upon the most solemn word in the sentence), to
lay his emphasis in such a manner on that pas-
sage which was most offensive to him, that Sir
Heneage perceived he intended to put him out
of conceit with that way of writing, which that
good Bishop sometimes affected. And the de-
sigh was answered ; for Sir Heneage never
ordered those sermons to be read again in his
family.
The first sermon that Sir Heneage heard of
his chaplain's own composing, (and it was the
first that he made,) did so please him, that he
ordered one of his sons (who was afterwards
Lord Guernsey and Ailesford) to go and thank
him for it; and the kindness he had for him
seemed to increase every day.
The first step that Sir Heneage made towards
his preferment, was upon the death of Dr.
Thomas Hodges, Dean of Hereford, and Rector
of St. Peter's, Cornhill ; to whom Mr. Sharp
had administered in e.rtremis, and had given the
absolution of the church, for which the Doctor
left him Pugeo jidei as a legacy. This living
LIFE OF ARCHBISHOP SHARP. 21
being vacant by his death, Sir Heneage Finch,
who was now made Attorney-general, applied
to Dr. Henchman, the Bishop of London, for it ;
but his lordship was pre-engaged for his own
chaplain. Dr. William Beveridge, who suc-
ceeded in it accordingly.
But it was not long before the Attorney-
general succeeded more happily in his applica-
tion; and that was for the Archdeaconry of Berks,
vacant by the promotion of Dr. Peter Mew, to
the See of Bath and Wells, and in the disposal
of the Crown. Mr. Sharp was twenty-eight
years of age when this dignity was conferred
upon him by the King ; and it is observable,
that he never had any preferment afterwards,
but what he had under the seals. And though
all of them were bestowed upon him without his
own seeking or application, and most of them
without his knowledge or particular expectation,
yet this first was given him even against his in-
clination and will.
For when the Attorney- general told him,
(after he came from the court), that the King
had given him the Archdeaconry of Berkshire,
he answered, that he was too young for that
office, and that he knew nothing of the nature
of it : whereupon the Attorney-general bid him
read Lyndwood ; and for his further encourage-
ment paid all the fees of the seals for him ; and
22 LIFE OF ARCHBISHOP SHARP.
shortly after, at his first visitation, he not only
lent him horses and servants, but put money in
his pocket to defray the expences.
But notwithstanding these favours, he met
with some difficulty and disappointment upon
the first exercise of his new jurisdiction; for
having held his visitation before induction, when
he came to Salisbury to be inducted, the Dean
refused to execute the mandate, supposing that
he had acted illegally in visiting before he had
complete possession ; and, accordingly, he sent
him back to London, re infectd. But the At-
torney-general befriended him again, and within
a week or ten days, after good advice had been
taken in London, he returned to Salisbury, and
was, without further dispute, inducted upon the
same mandate, which he had brought down at
the first.
Towards the latter end of this year, viz. in
November, 1673, Sir Heneage Finch was made
Lord Keeper, in which great post he continued
(as Lord Chancellor, after he was created Earl
of Nottingham) near ten years : whereby he be-
came, through the privileges of his office, a great
patron. And Archdeacon Sharp's interest with
his lordship (to whom he continued titular chap-
lain after he quitted the family till the year
1681, if not till the Lord Chancellor's death,)
gave him an opportunity, and an extraordinary
LIFE OF ARCHBISHOP SHARP. S8
one it was, for a chaplain to meet with, of
making himself also a very useful friend, and,
in some sense, a patron likewise, to worthy
clergymen ; which, no doubt, was the founda-
tion of the universal acquaintance he had among
the divines of that age, and of the unusual re-
spect he received from them. A full and just
account of this matter has been already given
to the world by Mr. Nelson, in his Life of Dr.
Bull, who was one of the worthy clergymen
promoted by the Lord Chancellor, at the in-
stance of Archdeacon Sharp ; and, therefore, it
will be sufficient to recite the passage from him,
P. 278, 279, where he mentions Dr. Bull's pro-
motion to a prebend in Gloucester :
*' Among the many very commendable qua-
lities of this great man, (the Lord Chancellor
Finch) his zeal for the welfare of the Church
of England was not the least conspicuous ;
which particularly shewed itself in the care
he took in disposing of those ecclesiastical
preferments which were in the gift of the
seals. He judged rightly, in looking upon
that privilege as a trust for the good of the
Church of God, of which he was to give strict
account ; and, therefore, being sensible that
the several duties of his great post, as first
Minister of State, as Lord Chancellor, and
as Speaker of the House Of Lords, would not
24 LIFE Ol ARCHBISHOP SHARP.
allow his lordship time and leisure to make
that inquiry which was necessary, to know the
characters of such as were candidates for pre-
ferment, he devolved this particular province
upon his chaplain, whose conscience he charged
with an impartial scrutiny into this matter ;
adding withal, that he would prefer none but
those who came recommended from him ; and
that, if he led him wrong, the blame should
fall upon his own soul.
'* It is true that this was a great testimony of
my lord's entire confidence in the uprightness,
as well as capacity of his chaplain ; but the
world will quickly be satisfied with what cau-
tion and judgment his lordship took his mea-
sures, when they shall know, that his then
chaplain was Dr. Sharp, the present Lord Arch-
bishop of York, who fills one of the archiepis-
copal thrones of the Church of England, with
that universal applause, which is due to his
Grace's distinguishing merits : whose elevation
hath not deprived him of his humility, but he
exerciseth the same aftability and courtesy to-
wards all men, which he practised in a lower
sphere ; and that learning and piety, that inte-
grity and zeal for the glory of God, which
influence his Grace in the government of his
diocese, and of his province, were peculiarly
serviceable to the Earl of Nottingham, in the
LIFE OF ARCHBISHOP SHARP. 25
charge his lordship laid upon him, with so much
solemnity."
Thus far Mr. Nelson.
But his lordship did not so strictly keep to
this rule as in no case to depart from it ; for, in
1675, (while he was yet Lord Keeper) he dis-
posed of three preferments in one year upon
his own judgment, without receiving the recom-
mendation, or taking the advice of his chaplain;
and these were upon the chaplain himself. The
first was a prebend of Norwich ; the second
was the living of St. Bartholomew's Exchange,
vacant by the promotion of Dr. Bridoake to
Chichester ; at whose consecration, Mr. Sharp
preached in Lambeth chapel *. He was insti-
tuted into this benefice by Bishop Henchman,
but held it a very short time ; for the rectory
of St. Giles's in the Fields, (which was the
third) becoming soon vacant by the death of
Dr. Boreman, my Lord Keeper insisted upon
his taking that. Each of these favours were
accompanied with further marks of kindness ;
for his lordship would not suffer him to pay
the seal fees for the two former ; and when
he gave him the last, he did it with this
farther promise, that if St. Martin's in the
* April 18th, 1675. — At the consecration of Doctor Ralph
Bridoake to Chichester, and Doctor William Lloyd toLlandafF;
by Archbishops Sheldon and Stern, and Bishop Gunning.
26 LIFE OF ARCHBISHOP SHARP.
Fields would be more acceptable to him, if
ever it became vacant in his time, he should
have it ; which his lordship did accordingly
offer to him afterwards in the year 1680, (when
Dr. Tennison came in upon the removal of Dr.
Lloyd to St. Asaph). But he would not then
leave his parishioners of St. Giles's, who greatly
loved and respected him, purely for the sake of
a more profitable benefice.
He had, indeed, two very early opportunities
of recommending himself to his parishioners at
St. Giles's, and of obliging them. One was the
advantage of the pulpit from the death of Dr.
Boreman to the time of his own induction,
which made his person and talents known to
them before he came to be their minister ; the
other was the serviceableness of his interest
with the Lord Keeper, which he shewed them
the very day after he had taken possession of
the church. For it happened that while he was
treating his vestrymen, immediately after his
induction, that the chests in the vestry were
broke open, and all the communion-plate stolen,
to the value of above £200 ; but my Lord
Keeper, upon Mr. Sharp's mentioning it the
next day, was pleased to order, for the use of
that church, two large silver gilt flagons, and
two chalices, for which he paid above an hun-
dred pounds.
II
LIFE OF ARCHBISHOP SHARP. 27
He was instituted into this rectory, January
3, 1675-6, by Dr. Henry Compton; and was
the first clergyman whom his lordship gave in-
stitution to : and, notwithstanding his lordship
was afterwards, in the reign of King James, a
great sufferer on his account, that is, for not
suspending those powers which he now granted
him, yet, it may be presumed, from the respect
and friendship that he shewed him upon that,
and upon all other occasions, that his lordship
never less regretted the admission of a clerk in
his whole life ; and never thought otherwise than
with satisfaction, on these first fruits of his
episcopal acts.
Towards the end of the spring following, Mr.
Sharp married Mrs. Elizabeth Palmer, of the
Palmer's, of Winthorp, in Lincolnshire ; her mo-
ther was heiress of the Halton's, another ancient
family. This lady was recommended to Mr.
Sharp by Mr. Rawlinson (afterwards Sir William
Rawlinson, and one of the Lords Commissioners
of the Great Seal, at the Revolution,) who had
married her sister. But Mrs. Mosely (for that
was the present name of their mother, who had
married again) having past the prime of her life
in the late times, and received some taint from
the Puritans, and being a particular friend and
admirer of the famous Mr. Baxter, would not
consent to this treaty for her daughter, till she
28 LIFE OF ARCHBISHOP SHARP.
had consulted him. Accordingly she did : and
Mr. Baxter not only consented and approved of
the proposal, but such was the opinion he had
of the Archdeacon, and such his esteem for him,
that he told her, had he a daughter of his own
to dispose of, he would not refuse her to Mr.
Sharp*.
This put an end at once to all Mrs. Mosely's
difficulties, and the marriage was soon con-
cluded and solemnized at Clerkenwell Church,
by Dr. Tillotson.
The first occasion of his becoming acquainted
with Dr. Tillotson, who was one of his intimate
friends, was this : — Not long after he came out
of Yorkshire into the Solicitor's family, going to
Mr. Joseph Tillotson, the Doctor's brother, a
wet and dry salter, or oil drawer, in London,
with a bill from his father, Sharp, who was of
the same trade in Bradford, he there happened
to meet with the Doctor himself; who, finding
Mr. Sharp to be his countryman, and a young
clergyman, setting out into the world, did, out
of his usual goodness and humanity, take par-
* Mr. Baxter lived in great friendship with him for many
years afterwards, and did not only frequently attend at his
church at service and sermons, but at his sacraments. Mr.
Baxter's reasons for his occasional conformity, may be found
in his Life, publislied by Silvester, p. 437.
LIFE OF ARCHBISHOP SHARP. 29
c
ticular notice of him, and entreat him cour-
teously ; and having entered into some familiar
conversation with him, was pleased, at parting,
to give him leave, whenever he would, freely
to come to his own house, and to have recourse
to him as often as he thought it might be service-
able to himself. Mr. Sharp judged this a lucky
interview, and thought himself blessed in so
valuable an acquaintance ; and ever after spoke
with pleasure upon the occasion : for here com-
menced a friendship which lasted as long as Dr.
Tillotson lived, improved perpetually by an
intimate conversation for many years, and ce-
mented by repeated returns of good offices to
each other, and some of them, on either side,
considerable, as will hereafter be shewn. Of
all those good offices which Dr. Tillotson did
for him, that which he now performed in the
ceremony of giving him a companion for life,
proved in the event most acceptable ; as it was
the greatest worldly blessing that Providence
ever bestowed upon him, and contributed more
to his ease and comfort than any of the great
preferments he afterwards attained to ; for there
could not be a more happy couple than he
and his lady were : nor could any woman be
better qualified than she was to answer his pur-
pose, or scheme of domestic economy, in a
married state, which was, to commit his purse, as
30 LIFE OF ARCHBISHOP SHAllP.
well as the conduct of his household affairs,
wholly to the care and management of his wife.
And, accordingly, on the day of his marriage,
he gave her his money, bidding her to be a
good steward with it, and with what she should
for the future receive for him, for he would
have as little concern with it himself as possible, so
long as she lived ; and he was as good as his
word, as there may be further occasion to shew
hereafter.
Upon this change of his condition, he quitted
his patron's family, where he had hved eight
years and a half, and removed with his wife to
Mr. Rawlinson (his brother by this alliance, as
lately mentioned,) in Chancery -lane, with whom
he dwelt four years, intent upon the affairs of
his parish, and such studies as concerned his
office and duty in it, and more especially the
preaching part, which he had (as was before
observed) much neglected, till he became a con-
stant preacher.
However, it was not long before his great
abilities this way were more publicly known.
The two first sermons that he printed were
preached before the Lord Mayor ; the third, be-
fore the House of Commons, on April 11, 1679 ;
but that which most tended to advance his cha-
racter in the pulpit, was his taking the Friday
lecture at St. Lawrence's Jury (which he did in
LIFE OF ARCHBISHOP SH A KP. 31
the year aforesaid, March 28, 1679,) where there
was, not so much a concourse of people as a
convention of divines, especially those of the
city, who had customarily attended those lec-
tures, from the time that Dr. Tillotson, who was
the Tuesday lecturer, had so successfully led
the way in reforming the method and stile of
composures for the pulpit. Mr. Sharp, whether
he thought himself too young for this service,
and unequal to it, or whether he imagined it
would encroach too much upon his time, and
necessary attendance on his parish, or what-
ever was his reason, was very unwilling to
undertake it ; but at the earnest request of Dr.
Ben. Whichcot, (who was Vicar of St. Law-
rence's) he was at length prevailed upon to hold
the lecture as long as that doctor lived, but he
would hold it no longer; and, accordingly, when
Dr. Whichcot dropt, he quitted it.
Being this same year of doctor's standing in
the University, he thought the taking his degree
was a debt that he owed to his character and
preferments in the church ; being a dignitary,
as well as minister, of one of the largest parishes
in town. Whereupon he went down to Cam-
bridge, and was admitted by Dr. Turner, the
Vice Chancellor ; and in July, was created Doc-
tor in Divinity by proxy, " Domino Doctore
Beveridgio stante in Comitiis in ejus Vice."
32 LIFE OF ARCHBISHOP SHARP.
The next year, 1680, he published three ser-
mons more ; one entitled, '' The doing Good in our
Lives,'' that it is every Man's great Concernment,
and in every Man's Power ; preached at the
Yorkshire Feast, February 17th. Another, en-
titled, " The Rich Matis Duty T preached at the
Spittal, April 14th following. (These two he
published together, for reasons given in their
respective dedications. 9. Vid.) The third, was
that excellent discourse which he preached at
the election of a Lord Mayor, on September
29th, entitled, " A Description of the Upright
Man, and his Security in Evil Times."''
This year also, he left his brother Rawlinson,
and took a house for himself in Great Russel-
street, nearer his own church : where he con-
tinued to the time of his leaving the parish.
And here, it may not be improper to con-
sider him, in his labours as a Parochial Mi-
nister.
The sixteen years that he continued Rector of
St. Giles's, were the prime of his life. He was
not quite thirty-one years of age at his induc-
tion. At forty his parts were at the height,
and his head more bright, and his spirits more
vigorous, (as he himself thought), than in any
other part of his life ; and, indeed, he had suffi-
cient occasion both for a ready and able under-
standing, and a sound and clean constitution.
LIFE OF ARCHBISHOP SHARP. 06
For he was frequently obliged to spend the
greatest part of the night (especially Saturday
nights) in his study : not that he purposely
chose those hours to be free from noise and
disturbance, or secure from interruptions of
company and business, (for such late studying
no ways suited with his inclinations,) but be-
cause he frequently had no other time to answer
the constant demands of his pulpit. And now
it was, and chiefly in those midnight hours,
which he borrowed from his rest, that he com-
posed most of those discourses, which after-
wards, with a little revisal and finishing, he
made use of to his dying day.
No character can be given of his preaching, .
more just or excellent than that which he him-
self, though very modestly, as well as seriously,
hath given of it, in his Farewell Sermon, where
he tells his flock, that although he could not
say he had done his duty as he ought, (and he
heartily begged of God to forgive him all his
defects,) yet he had this satisfaction, that, in ail
his preaching, he had sincerely endeavoured to
instruct them in the true doctrine of the Gospel,
and to teach them . the right way that leads to
salvation ; and that he was so certain that he
had neither been mistaken himself, nor misled
them in that matter, that he durst with confi-
dence address himself to them in the words of
34 LIFK, OF AKCrililSllOF SHARP.
the Apostle: "Those things which you have
learned, and received, and heard of me, do ; and
the God of Peace shall be with you."
And if he could thus answer and engage for
the truth and soundness of his doctrines, there
are enough, even as many as heard him, or have
read his discourses, who, though less capable of
answering for the matter of them, will yet give
testimony to his good manner of preaching.
His great excellency lay in representing the
truths of religion, with such plainness and un-
affected simplicity, as was, at the same time,
very persuasive and affecting. Even when he
undertook to treat the more nice and uncommon
subjects, his management of them was admirably
well adapted to common apprehension. The
arguments he used were always pertinent and
clear, and the stile in which he delivered those
arguments easy and familiar, as well as just and
correct *. So that few writers will be found to
equal, and none to surpass him, in perspicuity
and propriety of expression.
He studied, as much as any man, to move and
warm the passions, and he did it in so happy a
way, that is, with so little appearance of design,
* Vide Dr. Felton's Character of Archbishop Sharp's Ser-
mons, in his Dissertation upon reading the Classics: wherein
he proposes them as a model for the forming a just stile.
LIFE OF ARCHBISHOP SHARP. 35
that it is hard to know whether the success he
had in influencing the affections, be the effect
of his art in the arrangement of his matter, and
force of his expressions ; or whether his argu-
ments make their own address to the passions,
without being beholden to his skill and conduct,
for any adventitious recommendation. He had
withal an unusual pathos in his delivery, won-
derfully instrumental in exciting and preserving
attention, and captivating the mind. He had
naturally no ear for music ; and yet there was
something very engaging and harmonious in his
elocution, owing to the regularity and justness
of his cadences, and the happy accommodation
of the tone of his voice to the subject matter of
which he was speaking, together with an ob-
servance of swift or slow measures of utterance,
as best suited the teMure of his expressions, or
best served to enliven the sentiments he intended
to convey : so that, indeed, those discourses
which are published to the world, are only, as it
were, the dead letter, in comparison of what
they appeared under the persuasive power of
his delivery, and want that quickening spirit
that gave such life and inimitable beauty to
them in the mouth of their author. In short,
the advantages he gave to his own performances
were so remarkable, that it was his distinguish-
ing character among the London Divines, to
D 2
36 LIFE OF ARCHBISHOP SHARP.
excel in the pathetical way, as is acknowledged
even by some who will give no other recommen-
dation of him as a preacher.
The learned Bishop Burnet, for instance, who
was never thought partial to him on the favour-
able side, gives this account of him in his History
of his Own Times, Vol. I. p. 674. " He was
(says his lordship) both a very pious wan and one
of the most popular preachers of the age, who had
a peculiar talent of reading his Sermons with much
life and zeal.
This character is, indeed, so far as it goes, a
very just and true one ; and, when well consi-
dered, a great one too. For it is agreed by all
who have wrote upon the eloquence of the pul-
pit, that one of the first requisites to the making
a good preacher, is that he himself be a devout
and good man, deeply and seriously affected
with a sense of those things which he would
inculcate, and impress upon the minds and af-
fections of others. He who hath no other end
or view, either in composing or delivering his dis-
courses, than the making people better, and more
disposed to their duty, cannot well be otherwise than
an able preacher, and must have ill luck if he be
not a popoular one too; for he will certainly,
under this disposition, take more with his au-
dience than another of superior talents and
capacities can do, who happens to be guided
LIFE OF ARCHBISHOP SHARP. 3i
by any less worthy aims. That Dr. Sharp was
so popular a preacher, was no doubt principally
to be ascribed to the piety of the man, to
which he owed, in great measure, (what his
lordship stiles a peculiar talent, viz.) the reading
of his Sermons with life and zeal. For it
was impossible for him to speak of the things
that concerned God or Religion without being
affected himself, and without endeavouring, as
far as his natural powers would enable him, to
affect others also.
It may seem, indeed, to them who knew
Bishop Burnet's faculty of preaching ea:tempore,
wherein he undoubtedly excelled, as if he men-
tioned Dr. Sharp's reading his Sermons as no
part of his laudable character ; and, surely, it
was very natural for his lordship, who was con-
scious of his own readiness upon all occasions,
and very reasonable to allow him who had been
bred up in this extemporary way, to be of
opinion, that it was no commendable thing for
a man to read a precomposed form, though ever
so peculiarly well. But yet, others are more
at liberty, and it may be, rather inclined to think
differently ; as they have been used to dis-
courses, penned with care and meditation, and
have observed it to be the choice, and almost
universal practice of the English Divines, of that
and the present age, who have been thought as
38 LIFE OF ARCHBISHOP SHARP.
able preachers as any in the Christian Church,
since the primitive times. And such will be
ready to own, that it is no small attainment even
to read a sermon well; and that it is worth a
man's while and pains, to endeavour after it;
especially considering, that there are not many
who arrive at any perfection in doing so. And
for this reason, several of our eminent Prelates
have given this in charge to their clergy, that
they study propriety of elocution, and endeavour
after a decent and ornamental way of delivering
their discourses ; judging very rightly, that not
only the character of thq preacher, but even the
success of his labours depend, in too great a
measure, upon this seemingly inconsiderable
point.
As to Dr. Sharp, they who knew his way of
talking, especially upon divine subjects (which
were often in his mouth,) with so much fluency,
piety, gravity, and every ornament that is pro-
per for discourses of that nature, can hardly
think otherwise than that he must have acquitted
himself in the pulpit, even in the extemporary
way, as well as most men, had he made the
trial, or thought fit to have pursued such a me-
thod. But it was utterly against his principle,
and contrary to his idea of useful preaching,
especially in populous assemblies, and mixed
congregations, as are usual in the London
LIFE OF ARCHBISHOP SHARP. 39
churches, to venture upon a work of so great
moment, without having prepared the diction
as well as the matter. He never thought he
could take too great precautions, or too much
pains, in composing his sermons, (some of which
he corrected and transcribed more than once).
He was careful and exact in the choice of his
words, and used to say, that the point which
put him most upon consideration in the making
his sermons, was oftentimes how to make things
plain enough, that is, to find out phrases suited
and levelled to the capacities of the vulgar, and
yet Jiot vulgar enough themselves to offend the
politest taste. He was not at a loss for words
significant and proper enough to express his
sentiments, (and which came from him with
as much ease and readiness as from any man
living,) but he wanted to be understood by
every body, even his meanest auditors, at
the first hearing, and to effect this, too, with-
out using low and creeping similies, rustic
phrases, or tedious repetitions, or, if possible,
without impairing either the force of his ar-
gument or the beauty of his stile. And who-
soever can compass thus much, without weigh-
ing and adjusting his expressions beforehand,
as well as his sentiments, has indeed a pecu-
liar talent, and such as Dr. Sharp never pre-
tended to.
40 LIFE OF ARCHBISHOP SHARP.
When it fell in Dr. Burnet's way to repre-
hend the loose, extempore, though popular way
of preaching among the Friars, before the Re-
formation, and to give the reason why the Re-
formers fell afterwards into the practice of
writing and reading their sermons, he thought
it not improper either to mention the incon-
veniences of the former practice, or to bestow
a good word or two upon the benefit of the
change. He says, "That those who were li-
censed to preach (viz. among the first Refor-
mers, who iweached without notes,) being often
accused for their sermons, and complaints being
made to the King by hot men on both sides,
they generally came to write and read their
sei^mons.
'^ Prom thence the reading of sermons gr^ew into
practice in this church; in which, if there was
not that heat and fire which the Friars had
shewed in their declamations, so that the pas-
sions of the hearers were not so much wrought
on by it, yet it hath produced the greatest
treasure of weighty, grave, and solid sermons,
that ever the Church of God had ; which does
in great measure compensate that seeming flat-
ness, to vulgar ears, that is in the delivery of
them." — Hist. Reform. V.I. p. 317.
The seeming flatness to vulgar ears, which
the Doctor here mentions as the sole imperfec-
LIFE OF ARCHBISHOP SHARP. 41
tion of delivering sermons from prepared notes,
is a consideration that doth indeed concern all
those who can suffer themselves to be careless,
and to appear indifferent in the delivery of their
discourses : but as there can be no room or
ground for this complaint in any who have the
talent of reading their sermons with much life
and zeal, so Dr. Sharp stood clear of it, and
consequently of all the exceptions that have
been commonly made against this modern way
of preaching.
It must be confessed, indeed, that his art of
short-hand contributed not a little to the ac-
ceptableness of his delivery ; for he so disposed
his characters as to take in a whole sentence,
or as much as could be distinctly pronounced
in the same breath, with one transient glance of
the eye, and so disposed those sentences dis-
tinctly under each other, as to be able, when
he had taken off his eye, without any difficulty,
to recover the place where it had left the page ;
and so expert was he at this, that he has been
sometimes thought to have preached by heart,
or to make little or no use of his notes, which
gave him all the outward advantages of extem-
porary preaching, without subjecting himself or
his audience to any of its disadvantages. For
hereby he was at liberty to execute whatever
is usually thought graceful, and ornamental in
42 LIFE OF ARCHBISHOP SHARP.
the pulpit, either with respect to the mien,
posture, or movements ; which advantage is in
great measure lost to any person ivho is bound
perpetually to atteiid to his notes; and which is
not often found well improved by any person
who has his matter to consider of rather than
his manner, and is bound to watch more over
his words than his behaviour, and who, through
the entire disuse of notes, wants even those
seasonable restraints which they would give to
redundancy of action, and, perhaps, in some
cases, to extravagances of gesture.
So that, upon the whole. Dr. Sharp may be
said to have appeared equal, if not superior, to
an extempore man, in the agreeableness of his
way in delivering himself ; besides his hav-
ing the benefit and security of well-digested
and premeditated discourses, fit to be read
and criticised upon in private, as well as to
pass the transient judgment of the world in
public.
It may be added to his being a good preacher,
that he was likewise a constant one. For several
years he preached twice every Sunday in his
own parish, besides his lecture in the city, and
other occasional courses that he supplied in the
week days.
He had also a very solemn way of reading
the Church Service, and did great justice to the
LIFE OF ARCHBISHOP SHARP. 43
admirable form of prayer in the established
Liturgy. They who have taken up unreason-
able, and yet invincible prejudices, against all
set forms of public worship, will suppose it a
very small attainment for a man to learn his
paces in the same perpetual round or circle,
and may think it of no moment what manner is
used in offering up (what, in their opinion, may
be little better than) the dull repetitions of dry
addresses to God Almighty. But they who
have more thoroughly considered the thing, do
acknowledge, that it is neither so easy a matter
to read prayers well, nor of small consequence
whether the offices be performed with devotion
and solemnity or no. Too many complaints
have been made against the clergy upon this
head, and some of them, without doubt, very
unjustly; it not being in every man's power,
how pious soever he be in disposition, to read
the common prayers to the general satisfaction
of others. But this is to be said for Dr. Sharp,
that the Church Service in his hands, was exe-
cuted to every body's taste ; and the common
petitions, where they were put up by him to
the Throne of Grace, were so far from being
liable to the imputation of dull performances,
that they always affected his audience, though
they did not seem always new. How far his
happiness in these exercises was a natural gift
44 LIFE OF ARCHBISHOP SHARP.
in him, or how far it was an acquired perfection,
is not easy to determine ; but which of them
soever it was, he never displayed it more than
in the celebration of the holy mysteries. So
distinct, nervous, devout, and indeed seraphic,
was his elocution on those occasions, that he
not only disposed the congregation present to
seriousness and reverence, but inspired them
with some degrees of that devotion, life, and com-
fort which he expressed himself.
In a word, if he ever distinguished himself in
a more extraordinary manner under the charac-
ter of a Christian Priest, — if he ever did justice
to his function, or the Liturgic offices, it was
then when he stood before the altar.
There are two points more, not to be for-
gotten, under the consideration of him as a
Parochial Minister ; and those are, his care and
diligence in discharging two very material
branches of his function, viz. catechising of youth,
and visiting the sick.
As to the former, he well knew the great use-
fulness and expediency of laying a good foun-
dation of religion, by seasoning the mind early
with a sense of piety and duty, and furnishing
or pre-occupying it with good notions and prin-
ciples. It was one of his sayings, (and one that
he used to direct particularly to his clergy after
he became Bishop,) that, although he would
LIFE OF ARCHBISHOP SHARP. 45
make no comparisons between the Magistrate's
office and the Minister's, nor take upon him to
determine which of them gave the better oppor-
tunities of reforming mankind, and promoting
true virtue and goodness; yet this he would say,
without offence, that unless men's minds were
informed and imbued with serious and good
notions, which was the Minister's province, as
well as their actions regulated by the laws,
which belonged to the Magistrate to take care
of, thei^e could be no true reformation.
And no man could be better qualified than
himself for the office of catechising ; for he had
not only a faculty of making such things as are
not obvious and easy to be understood without
explanation, clear and familiar to the slenderest
capacities, but he had also a very kind, warm
way of talking upon such matters ; which pre-
vailed much towards engaging the attention, as
well as informing the understandings of his
catechumens. His lectures on these occasions
were extempore, save that he always had a
little paper of memorandums, or heads of dis-
course, that he might proceed in order, and not
omit any thing that he judged material for their
information.
And, as to visiting the sick, and adjninistering
the sacrament in private, though he had suffi-
cient curates, (able men and ably provided for,)
46 LIFE OF ARCIIRISHOP SHARP.
yet he bore his share of duty with them, even
among the poor in the garrets and the cellars;
and would never refuse his attendance when
particularly sent for, though his compliance
herein put him sometimes in hazard of his life.
He never had the small-pox, yet being brought
in to persons under that distemper, he hath not
through fear or surprize desisted from doing his
office ; and as he had the general character, not
only of a pious man, but a good casuist, he had
sometimes more business of this kind upon his
hand, than what arose immediately from his
own parish. And once, when he was called out
by two unknown gentlemen, to an unknown
place, on pretence of visiting their dying friend,
and not without suspicions of some treacherous
design upon himself, (for it was at a particular
time in King James's reign, when he had grounds
for such a distrust,) nevertheless, he ventured
with them, only taking with him the guard of a
servant, which was not usual with him, and
ordering him to stand in the street before the
house whither he was carried, and not to stir
from thence upon any account whatsoever, till
he saw him out of the house again. This, in-
deed, was Mrs. Sharp's advice and precaution.
And it had this effect, that when the design of
the servant's attendance in the street was ob-
served, by his utterly refusing to enter the
XIFE OF ARCHBISHOP SHARP. 47
house, the Doctor, after waiting some time, was
told that the stranger patient was then taking
rest, and could not conveniently be disturbed.
And so he was dismissed, and never heard
afterwards either of the patient or his friends.
He gave it in charge to his two curates, in
their course of visiting the sick, nevei^ to take
gratuities from ordinary tradesmen, or any of
the inferior sort of people ; and that they might
be the less tempted to complain of this injunc-
tion, he not only set off to them for their allow-
ance, such fees of his parish, (as raised their
stipend in some years to six score pounds each),
but he declined, as much as he could, the per-
forming, in his own person, all those offices
where extraordinary perquisites or presents
were to be of course expected, that his curates
might receive the benefit of his people's gene-
rosity.
Amidst the variety of business that he went
through, and frequent avocations from home
while he lived upon his cure, he took no kind
of diversion, unless the study of coins and me-
dals may be called so *. For of these he was
* Coins and medals were his amusement and delight for
several j^ears after he was Archbishop. When he so improved
and enlarged his collection, that at length it was inferior to
few in England, especially in regard of the Saxon and
English coins. He likewise wrote and left a large MS.
II
48 LIFE OF ARCHBISHOP SHARP.
fond, and begun a collection very early, which,
in progress of time, came to be large and cu-
rious. But his chief recreation and relief from
his more necessary employments, and serious
studies, was the conversation of learned and in-
genious men ; and for this he was happily
situated ; the town then affording him a set of
acquaintance not only very knowing and judi-
cious, but also very coaimunicative ; in whose
agreeable and improving company, he spent
his vacant and leisure hours. The chief of
these were those celebrated London divines, who
were the ornaments of that age ; as Dr. Stilling-
fleet, Patrick, Beveridge, Cradock, Whichcot,
Calamy, Scot, Sherlock, Wake, and Cave ; and
above all, his dear and fast friends, Dr. Tillot-
son and Dr. Claggett, with whom he enjoyed
a more intimate conversation. They had fre-
quent stated meetings and conferences at each
other's houses (for it was a rule with Dr. Sharp,
and probably with the rest too, not to fre-
quent taverns, or places of public resort and
entertainment,) at which they proposed such
points of discourse, as they were desirous to
have each other's judgement and opinion upon;
and chiefly such subjects as pertained to their
account of them, in which some treatises respecting the Eng-
lish coins, and their proper marks of difference, have been
thought, by good judges, very accurate and valuable.
LIFE OF AUCHBISHOP SHARP. 49
own profession, or such passages of Scripture,
as any of them purposed to treat of in the pul-
pit ; which being freely talked over, and with a
friendly unreservedness, contributed not a little
to the clearing up their difficulties and resolv-
ing their doubts, unfolding and ranging their
thoughts, directing and regulating the dispo-
sition of their matter, and, in short, to the
making them sooner masters of their respective
subjects, than they could have been by build-
ing, though never so industriously, on their own
foundations, and pursuing their private searches
and inquiries, though never so closely and at-
tentively. And no doubt but it was much
owing to the happy harmony that was between
these great men *, and to their free communi-
cations with each other, that the Socinian and
Popish controversies, and the debates about
Nonconformity and Schism, were so excellently
handled in those times, as well in their sermons
* Bishop Burnet bears his testimony to the characters of the
Divines abovementioned, and some others, who, he says,
" were worthy and eminent men among the Clergy, whose
lives and labours did, in great measure, rescue the Church
from those reproaches that the follies of others drew upon it ;
as Tennison, Sharp, Patrick, Sherlock, Galamy, Claggett,
Fowler, Cudworth, Williams, and others who deserved a high
character, and were indeed an honour to the Church, and to
the age in which they lived."
50 liff: of archbishop sharp.
as in their other writings, which will remain
lasting monuments of their great talents.
But it is time now to return to the thread of
the narrative, which was broken off at Dr. Sharp's
settlement in his house in Russel-street, in the
year 1680. In the year following, 1681, his
Majesty, King Charles, was pleased to bestow
a mark of his royal favour upon him, viz. the
Deanery of Norwich, vacant by the death of Dr.
Astley. This preferment was obtained for him
at the intercession of the Duke of York, and the
Lord Arlington, and his patron the Lord Chan-
cellor, who may be presumed to have been his
principal friend upon this occasion.
This Deanery was the more acceptable to him
because he had been a member of that church
above six years, and was acquainted with the
constitution and affairs of that body ; neverthe-
less, that he might inform himself completely
of every thing that was requisite to make him a
good governor y he spent a great part of the fol-
lowing year, 1682, in looking over the ledger-
books, and making himself master of the state
of their revenues, and the extent of his own
rights and privileges. His recesses, likewise,
from London, which were now longer and more
frequent than heretofore, were beneficial to him,
as well as agreeable. For he not only had op-
portunity of studying more at leisure, and more
LIFE OF ARCHBISHOP SHARP. 51
to his own satisfaction, than he could in town ;
but of recruiting his health and relieving him-
self from the fatigues of his parochial cure ; —
and, (what was still of more consequence to
him) of improving in his spiritual life, through
the advantages of retirement and disengagement
from company and business, which Norwich
afforded him ; a remarkable instance of which
blessing, (for so he esteemed it) shall be given
in its proper place.
Towards the latter end of this year, 1682,
died his friend, Sir John Finch ; and within a
month after him, viz. December 18, died his
beloved lord and patron, the Earl of Notting-
ham : each of them leaving him legacies, as
tokens of their esteem and friendship for him.
In the following year, 1683, he wrote his first
book about Conscience, at the desire of the
Bishop of London. To understand the reason
why this province was particularly assigned
him, it will be proper to look back to the head
of a dispute with the Dissenters, about Con-
formity, which he himself had undesignedly
opened near ten years before.
He had in the year 1674, while he was yet
Domestic Chaplain to the Lord Keeper, and
before he had any other preferment besides his
Archdeaconry, preached before the Lord Mayor
at Guildhall Chapel, upon the subject of the
E 2
52 LIFE OF ARCHBISHOP SHARP.
Dissenters separation from the Established
Church, which his lordship desired might be
printed ; and so it was ; and is now the first
sermon in his Collection. In this discourse, he
shewed a great deal of sound reasoning, and a
great deal of temper too, more than men at their
first setting out into the world, and especially
at his age, are usually masters of. He under-
took in it the proof of the following proposi-
tions.
I. That every Christian, upon the very ac-
count of his being so, is a member of the Church
of Christ, and is bound to join in external com-
munion where it can be had.
II. That every one is bound to join in com-
munion with the Established National Church
to which he belongs, supposing there be nothing
in the terms of its communion that renders it
unlawful for him to do so.
III. That the being a member of any Church,
doth oblige a man to submit to all the laws and
constitutions of that Church.
IV. That we can have no just cause of with-
drawing our communion from the Church
whereof we are members, but when we cannot
communicate with it without the commission
of a sin.
V. That though we have a just cause to re-
fuse communion with the Church whereof we
LIFE OF ARCHBISHOP SHARP.
are members, in some instances ; yet we are not
therefore to proceed to so total a separation
from it, as to erect new Churches in contra-
distinction to it, or to join with those that do.
This is never to be done unless a Church be so
corrupted in doctrine and practice, that the
salvation of all who communicate with her, is
thereby endangered.
To these propositions, he spoke short and
clearly ; and then proceeded to consider the
several ways of preserving peace and charity
with our Dissenting brethren. And very ex-
cellent rules he laid down for this purpose, but
not having room within the compass of a ser-
mon to go through his subject, he concluded
w^ith laying down such further heads of dis-
course, as he either had, or at least designed
to have prosecuted, in order to complete his
arguments. But as it was ordered to be printed
in so unfinished a way, and it being the first
sermon he sent to the press, he wrote a dedi-
cation in the first edition of it, to Sir William
Hooker, and the Court of Aldermen, apologiz-
ing for this imperfection, in these words.
** Right Honourable. — The following Dis-
course was never designed to go further than
your own chapel, otherwise it had not been left
so imperfect ; but since you have thought fit to
54 LIFE OF ARCHBISHOP SHARP.
order it should be made public, it would ill
become me, who do in it so earnestly press obe-
dience to superiors, to dispute your commands.
Such therefore as it is, I humbly present it to
you ; heartily wishing it may, in some degree,
minister to the promoting peace and unity, and
brotherly love among us, which is the only thing
therein aimed at, by. Right Honourable,
Your most humble, and
most obedient servant,
J. Sharp."
But this sermon had not been long in print
before it was attacked by an anonymous writer
(supposed to be Mr. Wadsworth) who undertook
to answer it. However, Mr. Sharp had this
benefit from his mild and inoffensive way of
managing the subject, that his adversary treated
him with better temper, and in a gentler strain
than is usual with men of that persuasion ; as is
remarked by the great Mr. Dodwell who under-
took the defence of Mr. Sharp's discourse. For
** the occasion of Mr. Dodwell's writing his book
of Schism," to use the words of the learned
author of Mr. Dodwell's Life, ** was his being
engaged in defence of an excellent sermon on
Rom. xiv. 19, preached before the Lord Mayor,
by the Rev. Mr. John Sharp, who was after-
wards (in the judgment of all impartial persons
LIFE OF ARCHBISHOP SHARP. 5^
deservedly) placed in one of the highest digni-
ties of our church. This," says he, " pro-
duced that elaborate book, entitled, Separation
of Churches from Episcopal Government, as
practised by the present Nonconformists, proved
Schismatical."
Indeed, Mr. Dodwell confesses as much in
his preface to his book of Schism, where he says,
that '* it was at first designed as a defence of
that sermon, but having made some entrance
upon it, he did not think it so convenient to be
confined to another's method in delivering his
own sentiments, nor to concern any particular
author in the controversy ; but rather to under-
take the whole subject in a method most natural
to his own conceptions of it. And the rather
so, because most of the answerer's objections
would have no place on his way of stating the
controversy; and he could not think it worth
his while to spend time on such things as were
grounded on misunderstandings. But," says he,
** I speak not this with the least design of dis-
paraging the performance of the adversary, for
the misunderstandings are no other than such
as are common to him with the generality of the
dissenting party."
And from hence we have a very good account
how it came to pass that Mr. Sharp never re-
plied to Mr. Wadsworth, or whomsoever it was
56 LIFE OF ARCHBISHOP SHARP.
that undertook to answer his sermon. For he
not only was acquainted with Mr. Dodwell's de-
sign, but it was agreed and concerted between
them, that Mr. Dodwell's work should stand for
an answer to the answerer of the sermon, though
thrown, by him, into a new and more natural
method to himself. For thus he writes in the
preface abovementioned, " However, these con-
siderations being approved by several of my
worthy friends to whom I communicated them,
and among others by the author of that excel-
lent sermon, I easily obtained his leave to pro-
ceed in my own way. Yet I thought it conve-
nient withal to give this warning of it, that the
answerer, whoever he be, may know that his
objections have been allowed for in my hypo-
thesis, though they be not expressly mentioned ;
and that he may not look on the silence of his
adversary as an argument of any neglect of him."
This seems to be the true state of the case,
and not that Mr. Sharp employed Mr. Dodwell
to undertake the dispute for him ; as Mr.
Brokesby, the author of Mr. Dodwell's Life, in-
timates in another place, where he says, *' that
Mr. D. wrote his book of Schism at the request
of the late excellent Archbishop of York."
But it seems rather to have been Mr. Dod-
well's own choice and motion ; only as he was
engaged in that subject, it was proper for him
LIFE OF ARCHBISHOP SHARP. 57
to consult the man who had started it, and take
his advice, and obtain his consent, as to any
new method in which he proposed to handle it.
However, this book of Mr. Dodwell's was
wrote against by Mr. Baxter in his True and
only Way of Concord. Which drew a reply from
Mr. Dodwell, published in 1681, where he
shewed how little that chapter in Mr. Baxter's
book which concerned himself, deserved to be
called, (what it was entitled,) a Confutation of
his book of Schism.
The controversy having proceeded thus far.
Dr. Sharp at length (Anno 1683,) at the special
request of the Bishop, put his hand to it, and
gave it a finishing stroke. He did not set his
name to his work, nor take any express notice
of any thing that had been said for or against his
sermon, in 1674 ; but, as if he were wholly dis-
engaged from any concern in that dispute, he
considered the dissenter's plea of conscience as
a casuist, and entitled his book, '' A Discourse
concerning Conscience,'"' wherein an account is
given of the nature, rule, and obligation of it ;
and the case of those who sej^arate from the
communion of the Church, of England, as by law
established, upon this pretence, that it is against
their conscience to join in it, is stated and dis-
cussed.
In this discourse he treats fully and distinctly
58 LIFE OF ARCHBISHOP SHARP.
of the conscience in general ; and, in his appli-
cation to the case of dissenters, he fairly sepa-
rates the several pretences of conscience, which
are truly and justly made by them, from those
which are false, viz. such as are mere pretences,
and in reality foreign to the matter. And then
he shews distinctly who they are that may, and
who they are that may not plead conscience for
their noncojiformity ; and lastly, he inquires how
far this plea of conscience, when truly made,
VfSSS. justify any dissenter who continues in se-
paration from the church as established in this
kingdom.
When he had finished, he put his papers into
the hands of his friend Dr. Claggett, who pub-
lished them for him, while he himself went down
to Norwich to attend his business there.
But the next year, 1684, he prosecuted his
argument further, and with more pains and ac-
curacy. Now he undertook to resolve the case
of a doubting conscience, viz. the case of those
who separate from the Established Church, not
because they are fully persuaded that they can-
not lawfully join in our communion, but because
they doubt whether they may lawfully join in it
or no; and therefore so long as they thus doubt,
dare not venture to communicate, fearing they
should sin against God if they should do any
action of this consequence with a doubting mind.
II
LIFE OF ARCHBISHOP SHARP. 59
This point he treated at large with great judg-
ment and solidity; and considered both the
nature, rule, and authority of a doubting con-
science, and also the power that human laws,
ecclesiastical or civil, have of overruling it ; or
determining a man's doubts for him in any mat-
ter. And in this work he had, as he used to say,
covertly, and without naming of names, answered
all that Mr. Wadsworth, or the other writer (for
his sermon had been wrote against by more than
one) had objected to him; and more especially
what had been either omitted by Mr. Dodwell,
or not answered altogether to his satisfaction.
The reader who peruses these discourses will
find not only a wonderful clearness and exact-
ness in the management of a deceitful and per-
plexed subject, and great sagacity and nicety
in distinguishing, but the whole carried on and
wrought up with a temper befitting so tender a
subject as conscience is. He insists upon no-
thing further than he can make his appeal for,
to every man's own reason and sense. And
where he treats of the doubting conscience, his
discourse is suited to reach, if possible, the very
weakest side (which is ever the most inexpug-
nable) of an honest and sincere man. He seems
not to write for the pleasure and satisfaction of
those who have no doubts upon their minds, and
who therefore are apt to judge too hardly of
60 LIFE OF ARCHBISHOP SHARP.
those who have, and to be too much pleased
with seeing the other's weakness exposed, but
with such caution and yielding to natural in-
firmity and involuntary prejudices, as excludes
all appearance of triumph in having the better
of the argument ; and scarce can fail to allure
the attention, and prevent the displeasure at
least, even of such whose doubts are not by
reason to be surmounted.
And indeed Dr. Sharp, in all his casuistry,
ever inclined to the milder determinations. He
had himself experienced the strong effects of
mistaken principles early instilled into the mind,
and how vigorously they resisted and embar-
rassed reason when 7ipe and mature. He him-
self had felt the pangs of a melancholy doubtmg
mind, though under great sincerity of intention
and rectitude of will ; and this taught him how
to treat others who fell into the like misfor-
tunes and unhappy ways of thinking, and how
necessary it was to be soft and gentle with such
tender consciences.
The substance of the two forementioned dis-
courses was afterwards published by Dr. Bennet,
at Cambridge, in the year 1700, in his Abridg-
ment of the London Cases ; and it was done
very exactly, for he had received the author's
own corrections of it, as he himself gives notice
in his preface to the book.
LIFE OF ARCHBISHOP SHARP. 61
But this controversy concerning schism was
not the only dispute that accidentally took its
rise from that sermon mentioned before ; for it
gave occasion to more books upon a different
subject about thirty years after it was preached.
By this means an anonymous author of a book
intitled " An Essay towards a Proposal for Ca-
tholic Communion," printed at London, 1704,
8vo, cited out of this sermon the Six Rules
for promoting Peace and Church Communion,
and made them the foundation of a new and un-
digested scheme of reconciling the Church of
England with the Church of Rome. The author
was pleased to stile himself " a Minister of the
Church of England ;" but the principles he
espoused and the points he advanced do evi-
dently show that he only assumed that charac-
ter to render his performance less obnoxious to
the Protestant reader ; or, if he had been for-
merly a Minister of the Church of England, he
was, without doubt, at the time of his writing
this treatise reconciled to the Church of Rome,
as they who answered him did pertinently ob-
serve. He showed himself however to be a man
of parts and dexterity, and of sufficient learning,
and gave a very specious turn to those rules,
which Mr. Sharp had intended for reconciling the
Dissenters to the Church of England, in order
to press them into the service of the Church
62 LIFE OF ARCHBISHOP SHARP.
of Rome. This book received three answers
the year following, viz. 1705. One intitled
*' Concordia Discors, or Animadversions upon a
late Treatise, intitled ' an Essay for Catholic
Communion,' by a Presbyter of the Church of
England." The second was also by an anony-
mous writer, but publicly recommended by an
advertisement from Dr. Fowler, Bishop of Glou-
cester. In this the essay itself was reprinted,
and suitable observations made upon each sec-
tion of it distinctly. The third and fullest
reply was given by Mr. Nath. Spinckes, who, in
his answer to the first chapter, destroys the
pretended foundation which the author of the
essay would be thought to build upon, by show-
ing the perverse use he had made of Mr. Sharp's
rules, and the unfair deductions he had drawn
from them ; and sufficiently proving that they
were not applicable to the purposes for which
they were cited. To this defence of Mr. Spinckes
in particular the reader is referred if he desire
further satisfaction.
To return now to the account of Dr. Sharp's
labours and behaviour in St. Giles's parish.
The face of public affairs was something
changed in 1685, upon the death of King Charles
and the accession of his brother to the throne.
And the Established Church began to require
ajiother kind of support and defence from her
LIFE OF ARCHBISHOP SHARP. 63
advocates than had been lately requisite. For
whereas the debates with the Nonconformists
were rather invitations of them into her bosom,
and recommendations of her purity, and beauty,
and external ornaments, than a contest about
her essentials ; so the dispute that was now
on foot, or rather the war that was now com-
menced, was such as threatened her destruc-
tion;— and the point to be decided, whether
she was a church or not. Whereby the clergy
might see how necessary it was for them to arm
themselves to fight pro Arts, as well as the lay-
subjects pro Focis. Dr. Sharp was as sensible
of the alarm as any of his brethren, as well
prepared to act his part, and as resolute to do
his duty.
The first Sunday after the King's death, and
proclamation of his successor, he preached at
his own church a serious sermon upon Provi-
dence ; a subject which he thought not im-
proper at that juncture.
He was desired to draw up the Address of the
Grand Jury for the City of London, upon the
King's happy accession ; which he did in these
words.
THE ADDRESS, &C.
*' May it Please Your Majesty;
*' Since we are the first in your Majesty's
reign that are called to serve upon the Grand
64 LIFE OF ARCHBISHOP SHARP.
Inquest for your City of London, we hope your
Majesty, according to your wonted clemency,
will give us leave among the rest of your good
subjects to present ourselves at your Majesty's
feet.
** We do magnify the goodness of Divine
Providence, that hath so peaceably and happily
seated your Majesty in the throne of your
royal ancestors, which all the world must own
to be your undoubted right.
" We do from the bottom of our hearts thank
Almighty God, and your Majesty, for the gra-
cious assurances you have given your people to
maintain and support the government both in
Church and State as established by law.
** And as we have always endeavoured in our
place and station, to approve ourselves loyal
and dutiful subjects to your Majesty's dearly
beloved brother, our late dread Sovereign of
blessed memory, so (as it is our duty), we
promise and resolve, with all the faith and since-
rity in the world to serve your Majesty, your
heirs and successors, to the utmost extremity."
It has been remarked that most of the ad-
dresses upon this occasion ran in a warm ; some
think too warm a strain of loyalty. And possi-
bly some objections may be made to the last
expression of this address, of serving the King
LIFE OF ARCHBISHOP SHARP. 65
(as upon a foot of duty), to the utmost extremity.
But it is to be remembered, that although no
man had a more unshaken loyalty than Dr.
Sharp, or could be more firmly attached to the
service and interest of his prince than he was ;
yet he never taught or held any principles of
submission, but what were agreeable to the
constitution. For he always laid down the
laws of the land as the rule and measure of obe-
dience. And therefore his general expressions
should be understood with such limitations as
the principles he professed, and to which he
ever inviolably adhered, will admit of, or rather
will confine them to.
Soon after the King's accession, he preached
his Lent Course at Whitehall, viz. March 20,
upon Luke xvi. 31. Concerning the evidences
we have at this time of the truth of the Christian
religion. This sermon was printed at the parti-
cular request of the Bishops who were then
present. And (if he, who had a mean opinion
of all his own performances, may be allowed to
make a good judgment of any of them,) he so
far himself approved of this discourse, as to
think it the least exceptionable in his whole
collection.
At the coronation, in the month following:, he
was one that walked among the chaplains and
dignitaries that attended the solemnity. He
6f) LIFE OF ARCHBISHOP SHARP.
was afterwards appointed Chaplain in ordinary
to his Majesty, and continued so till the Revo-
lution ; but this appointment was not till the
next year, April 20, 1686.
In the mean time he was busied in giving
good advice, and doing good offices to as many
as applied themselves to him during the difficul-
ties of the present administration of affairs.
And he was able to do the more service for hav-
ing the good luck to be in some kind of favour
with the Lord Chancellor Jefferies, whose friend-
ship he not only made use of for the sake of
others, but experienced himself in his troubles,
which soon succeeded. This year he obtained
favour of his Lordship for Sheriff Cornish's,
widow and children. Mr. Cornish had sent for
Dr. Sharp and Dr. Calamy to attend him on the
morning he was executed, which accordingly
they both did, and the next day they went both
together to my Lord Chancellor Jefferies, to
plead on the behalf of that gentleman's family.
His Lordship was exceeding angry and pas-
sionate for some time. But they desisted not,
till they at length pacified and appeased him,
and then had good success with their petition.
It was at the close of this year, that he joined
with Dr. Busby, of Westminster, in an act of
charity and respect to the Rev. Dr. John Pell,
who had been Chaplain to Archbishop Sheldon,
LIFE OF ARCHBISHOP SHARP. 67
and was a man of learning and worth, but died
December 12, very poor and almost wanting
necessaries. They caused him at their own
charges to be decently interred in a vault in
St. Giles's church, called the " Rector's Vault,"
But not to interrupt the account during the
following years of this reign with any more
incidents of this kind, let the testimony of Sir
John Chardin (who knew the Doctor at this
time), supply the place of them all, as it is given
in a letter which he wrote Anno 1703, in these
words.
" If I am so free with the most eminent Arch-
bishop of York, it is by remembering tenderly
the Rev. Pastor of St. Giles's before the Revolu-
tion ; his zeal with the Protestants ; his fatherly
concern for the persecuted and exiled ; his in-
comparable writing and preaching in the defence
of the ti*uth and in advancement of Christian
virtue," &c.
The next year, 1686, Dr. Sharp fell under
the displeasure of the King, for treating upon
some points in the Romish controversy in the
pulpit. Whereby a handle was given to the
court of proceeding against the worthy Bishop
of London, who for refusing to suspend the Doctor
was himself suspended by the Ecclesiastical
Commissioners. Father Orleans in his History
of the Revolutions in England, tells us that this
F 2
68 LIFE OF ARCHBISHOP SHARP.
affair of Dr. Sharp, in which his diocesan was
involved, gave rise to the Ecclesiastical Com-
mission, the effects of which proved afterwards
so prejudicial to the King and his affairs. And
Bishop Burnet places the advising and erecting
of that court after the Bishop of London's re-
fusal to suspend the Doctor upon the difficulties
that arose about a method of proceeding legally
against him. It has indeed been assured from
other hands, that the commission was actually
granted in April, before the Doctor preached the
sermon that gave offence, though it was not
opened till the August following. But that this
is a mistake appears from hence ; that when the
Bishop of London pleaded before the Commis-
sioners, that he conceived their commission did
not extend to the crime laid to his charge, be-
cause what he was accused of was before the
date of the said commission ; the Lord Chan-
cellor did not deny the date of the commission
to be subsequent to the offence, but alledged
that it had restrospect to offences past.
However the Bishop and the Doctor were the
first over whom that unprecedented authority,
and illegal power, was exercised.
Their troubles on this occasion (particularly
the Bishop's,) are taken notice of in most of the
histories of these times. But because several
things relating to Dr. Sharp's conduct in the
LIFE OF ARCHBISHOP SHARP. 09
whole affair have not hitherto been published,
and others have been misrepresented in the ac-
counts that are made public, it may be proper
in this place to give a more particular and exact
narrative of the whole matter.
The King, in the beginning of this year, had
been advised, as the supreme ordinary of the
Church of England, to command the reprinting
of the Directiom for Preachers, which had been
given by the late King, in 1662 ; and to autho-
rize them afresh by letters mandatory to the
two Archbishops ; not considering the differ-
ence of seasons, and disparity of circumstances
the King was then in, in respect of his Pro-
testant predecessors, whose practice it had been,
when there was occasion, to restrain the liber-
ties of the pulpit. And the consequences was,
that the jealousies of the Church of England
against the King, instead of being abated, were
increased ; and people's fears every day grew
greater concerning the designs which the court
was supposed to be carrying on. So that some
of the clergy, notwithstanding the abovemen-
tioned directions to them, continued as before,
to preach pretty zealously against Popery. Dr.
Sharp was one of those who would not at this
time drop the Popish controversy. And he was
the rather kept to it by the perpetual attempts
which he found were made by the Popish priests
70 LIFE OF ARCHBISHOP SHARP.
upon his parishioners. And as he was a popular
preacher upon those arguments, he was carefully
watched after the publication of the Directions
to Preachers, as a person likely to offend against
that order.
It was on the 2nd of May that he preached
in his own church upon 1 Cor. xii. 13. From
this text he took occasion to treat concerning
the nature of the Catholic Church, and to settle
the true notion of that term as it stands in our
creeds. Having done that, at the close of his ser-
moii, he drew six conclusions from what he had
said, against the Church of Rome ; to show the
vanity of her pretensions in engrossing the name
of Catholic to herself. But these he chose
rather to propose by way of inquiry than asser-
tion, that he might be led to a more equal and
just examination of them, which he proposed to
do afterwards with great particularity, had he
been suffered to have prosecuted the subject in
the manner he intended. Now the first of these
queries which he designed to speak to the next
Lord's Day, was this, whether upon the true
stating of the notion of the Catholic Church, the
question that the Romanists laid so much stress
upon, viz. in what part of the world, or in which
of the different communions of Christendom the
true church was to be found, be not quite im-
pertinent and out of doors ?
LIFE OF ARCHBISHOP SHARP. 71
As he came out of the pulpit a paper was
put into his hands by an unknown person, con-
taining an argument for the right that the Church
of Rome had to the stile and title of the only-
visible Catholic Church.
This probably was drawn up hastily, (for it
was not well expressed,) by one of his auditors,
who observed by the conclusion of his sermon,
what point he was next to proceed upon, and
who either desired satisfaction as to that argu-
ment, or designed to put him to a difficulty.
The Doctor looking upon this as a kind of chal-
lenge, and not knowing to whom he should send
an answer, and being at that time engaged in
that very question, took an opportunity in his
next sermon, preached May 9, to conclude with
a particular confutation of this paper. What he
said against it, and in what manner he intro-
duced it, will best appear from the very words
themselves which he then delivered ; and which
will be found in the 7th volume of his Sermons,
published 1735, from p. 13 to 148.
It was this conclusion or appendix to his se-
cond sermon on the above said text which gave
the offence, or rather which gave the handle to
such as sought occasion to misrepresent him to
the King. And this is what Father Orleans, who
knew nothing of the matter, calls " la Saillie de
Sharp ;" and for which he stiles him '' un homme
72 LIFE OF ARCHBISHOP SHARP.
einport6," a hot forward man; and " le Cure de
clamateur," the railing Parson*. Nay, he takes
upon him to affirm that Dr. Sharp in his sermon
inveighed against the Catholics in such a manner
as the most zealous Protestants disapproved
and thought too violent. *' Un homme Sharp,"
says he, " Cur6 de Saint Giles se rendit remar-
quable sur cette matiere, et mela dans un de ses
sermons des invectives centre les Catholiques,
que les plus zelez Protestans disapprouverent,
et jujerent trop violentes."
The reader must judge from the passage itself
hoM^ far either Protestants or Catholics had rea-
son to be offended at it. It is evident there are
no personal reflections in it, no insinuations about
the administration of the government, nor any
thing that tends to sedition. He opposes him-
self only to some false principles and positions,
the refutation of which was at that time of great
consequence. And if he does it wdth greater
briskness and tartness than is usual to be met
with in his writings, it should be remembered
that he was disturbed very much about that time
with the Romish priests tampering with his
parishioners, and likewise that he looked upon
* This is the expression used by Echard in his translation
of Father Orleans' " History of the Revolutions in England."
Second Edition, p. 389,
LIFE OF ARCHBISHOP SHARP. 73
this paper as a sort of challenge, which if he had
not undertaken, would have been interpreted
by them as yielding to the strength of the argu-
ment.
Neither ought he to be charged, as the French
writer abovementioned thinks fit to charge him,
with wilfully transgressing the king's injunc-
tions. For the points prohibited were only
matters of state, rights of sovereign and subjects,
and such questions in divinity as were nice and
difficult, and merely speculative, which had for-
merly occasioned great troubles in the nation,
and particularly the doctrine of predestination
and free-will. But the controversy with the
Church of Rome, and particularly that question.
Whether the Church of England was a church,
or no church ? could not possibly be reckoned
among the prohibited questions in King Charles's
instructions, in 1662, nor consequently in those
instructions revived by King James ; though it
might be presumed the design of the court in
republishing them, was to put a stop, or at least
give a check to the clergy's proceeding in the
Romish controversy in their sermons.
But how unblameable soever the Doctor him-
self might be in this affair, yet his sermon gave
an opportunity to informers to represent whet he
had said in a quite different construction from
what he intended. The allegory, or allusion, to
74 LIVE OF ARCHBISHOP SHARP.
a civil case, which he had made use of in his
argument, was a thing easy to be remembered,
and yet liable to be diversified according to the
humour of the relators.
And the last sentences in the sermon, concern-
ing those who depart from the Church of Eng-
land and embrace Popery, might be construed
as a reflection on the King, whose case that was,
as Bishop Burnet well observes. But the chief
thing that seems to have occasioned the infor-
mations at court, and given them countenance
there, was a mistaken notion of several of the
Doctor's auditors, that the paper which he un-
dertook to refute was the same that had been
found in the late king's strong box; and that
he had attacked, and seemed to triumph over
that very argument which was thought to be,
in the judgment of his late majesty, invinci-
ble. All this indeed was a mistake : but not-
withstanding it quickly spread in the town, and
no wonder if the report was carried to the King
himself. In fine, it was represented to the
court as if the Doctor had endeavoured, by
that sermon, to shew his contempt of the King's
late orders concerning preachers, to foment
divisions among his Majesty's subjects, and to
reflect upon his Majesty's person as well as
government.
" The information," says Bishop Burnet^ ** as
LIFE OF ARCHBISHOP SHARP. 75
to the words pretended to be spoken by Sharp,
was false, as he himself assured me."
But what his lordship adds is a mistake, and
what most certainly he never had from Dr.
Sharp, namely, that Sharp went to court to shew
his notes, which he was ready to swear were
those from which he had read it ; by which the
falsehood of the information would appear. Dr.
Sharp was never forward to go to court, or to
swear any thing, but when first called upon by
proper authority ; and in this case his doing so
would not have helped him, for his notes being
all in cyphers, or characters, the falsehood of the
information, had he sworn to them, would not
thereby have appeared more than it did before ;
only he would have appeared himself, what by
his more prudent conduct he did not. For he
troubled not himself about any reports of infor-
mations against him, till Lord Chancellor JefFe-
ries sent for him, and acquainted him with the ,
King's displeasure at what had been said con-
cerning his preaching. This was a fortnight
after the sermon was preached, being Whitsun-
day, May 23, in the evening ; whereas the ser-
mon which Dr. Sharp understood had given the
offence, was preached by him on the 9th of the
same month. His lordship having informed him
of the accusation laid against him, and of his
Majesty's resentment thereupon ; Dr. Sharp the
76 LIFE OF ARCHBISHOP SHARP.
next day waited upon his lordship with the notes
of his sermon, and read it over to him. Whether
the Doctor did this for his own justification, and
to satisfy his lordship that he had been misre-
presented, or whether my lord ordered him to
bring his sermon and repeat it before him, is not
certain ; but the latter seems most probable : be-
cause Dr. Sharp afterwards understood that his
lordship's design in sending for him and discours-
ing with him, was, that he might tell the King
that he had reprimanded the Doctor, and that
he was sorry for having given occasion of offence
to his Majesty ; hoping by this means to release
Dr. Sharp from any further trouble. However
it was, his lordship took upon him, while the
Doctor was reading over his sermon, to chide
him for several passages which the Doctor
thought gave no occasion for chiding ; and he
desired his lordship when he objected to these
less obnoxious passages, to be patient, for there
was a great deal worse yet to come. In fine,
his lordship having reproved him for what he
thought proper, and as much as would answer
his design, seemed well enough satisfied with
the rest of the discourse, and so dismissed him.
Not long after this, Sir Richard Lloyd and Sir
Thomas Exton were sent for to Windsor, for
their opinion about ordering the Bishop of Lon-
don to suspend Dr. Sharp ; but what opinion
LIFE OF ARCHBISHOP SHARP. 77
they gave is not known. In the mean time the
Doctor was more sensibly touched with a do-
mestic affliction, for he lost two of his sons in
two days, and buried them both on the third
day ; and on the day that followed that, the
King sent his letter to the Bishop of London,
which was delivered to his lordship at Fulham,
on Thursday, June 17th, by Mr. Atterbury the
messenger, and was as follows :
- JAMES R.
*' Right Reverend Father in God.
<< We greet you well. Whereas we have been
informed and are fully satisfied that Dr. John
Sharp, Rector of the parish church. Saint Giles's
in the Fields, in the county of Middlesex, and
in your diocese, notwithstanding our late letter
to the most Reverend Fathers in God, the Arch-
bishops of Canterbury and York, and our direc-
tions concerning preachers, given at our court
at Whitehall the 15th day of March, 1685, in
the second year of our reign. Yet he the said
Dr. Sharp, in contempt of the said orders, hath
in some of his sermons since preached, presumed
to make unbecoming reflections, and to utter
such expressions as were not fit or proper for
him, endeavouring thereby to beget, in the minds
of his hearers, an evil opinion of us and our go-
vernment, by insinuating fears and jealousies
78 LIFE OF ARCHBISHOP SHARP.
to dispose them to discontent, and to lead them
into disobedience and rebellion. These are there-
fore to require and command you immediately
upon receipt hereof, forthwith to suspend him
from further preaching in any parish church
or chapel in your diocese, until he hath given
us satisfaction, and our further pleasure be
known herein. And for your so doing this shall
be your warrant, and so we bid you heartily
farewell. Given at our court at Windsor the
14th day of June, 1686, in the second year of
our reign. By his majesty's command.
** Sunderland."
The most that hath been or can be said in
favour of this step which the King was advised
to take, rests upon the following suppositions or
jjresumptions ; for so they are, rather than rea-
sons or arguments. 1st. That the offence charged
upon Dr. Sharp amounted to an ipso facto
suspension by our constitutions. Nay, if the
opinions of the judges, given in the case of the
Puritans, were to be allowed good, it was an
offence Jineable at discretion, and very near to
treason; and consequently a degradation and
deprivation should rather have followed than a
suspension. Therefore the King, in this method
which he pursued, took the very mildest course
with the Doctor, especially as the suspension
LIFE OF ARCHBISHOP SHARP. 79
which he directed was not ab officio totally, but
only from one branch of his office, namely,
preaching within the diocese of London, till his
Majesty had received satisfaction. 2d. That
where an ecclesiastical superior or judge de-
clares any sentence virtute et vi canonis, there is
no need of any judicial process previous to the
sentence ; the delinquent having fallen under it
a jure, and therefore the ordinary acts not here-
in as judge, but as custos canonum. That ipso
facto excommunications (and ipso facto suspen-
sions are of the like kind and upon the same
footing) are decreed by the very canons them-
selves, and have their validity from thence, in
like manner as ipso facto deprivations are es-
tablished by our laws, namely, in certain cases
when a benefice shall be void without any de-
claratory sentence in the ecclesiastical court.
That therefore what was required by the King
of the Bishop of London, in the order to suspend
Dr. Sharp, was not that he should decree it as
a judge, but declare it as a party concerned and
engaged in defence of the canons, and in the
preservation of the laws of the church.
And 3d. That when the King, as supreme
ordinary, had informed himself of the offence
laid to the Doctor's charge, and was thereupon
fully satisfied of the truth of it, the Bishop of
London not only ought, when required to de-
80 LIFE OF ARCHBI.SHOP SHARP.
clare him suspended, but would of necessity-
impeach his Majesty's ecclesiastical supremacy,
if he refused or disputed his commands herein.
It may easily be supposed these suggestions
might have weight enough with the King at that
time, to persuade him that his orders to the
Bishop were of sufficient authority, since they
have had weight enough s'mce that time with
some people, to induce them to think they would
in great measure justify his letter. But the
Bishop himself was of another opinion, so were
all the men of the law whom he consulted.
They held it undoubted that Dr. Sharp could
not legally be punished hy suspension without
being first achnitted to make a legal defence.
That his Majesty's command being directed to
a judge, and in consequence being a command
to act as a judge, was rendered inconsistent,
and obedience to it made it impracticable by
requiring him to act not as a judge, but arbitra-
rily and contrary to law and justice. Nothing
could seem harder upon the Bishop than such
an injunction. The utmost compliance that
could be made, or the most effectual obedience
that could be paid to it was this, to desire or to
advise the Doctor not to preach till they saw
some issue to the present difficulty. For a
Bishop's advice is in some sense an admonition,
which has the face of a judicial proceeding, and
11
LIFE OF ARCHBISHOP SHARP. 81
to silence him by such admonition, came the
nearest, (and was indeed, if submitted to, tan-
tamount) to the suspending him from preach-
ing, which was all that the King had required.
Therefore this method was agreed upon by the
Bishop and the civilians, and Dr. Sharp was
ordered by his Lordship to meet him at Doctors'
Commons on June the 18th, (the day after the
King's letter was delivered.) He did so, about
noon the same day, and the Bishop giving him
to understand his Majesty's displeasure, desired
and advised him to forbear the pulpit till the
King's further pleasure was known. Which
the Doctor though already determined so to do
of himself, did promise the Bishop in form.
Whereupon his Lordship wrote the following
letter to , Lord Sunderland, President of the
Council, and dispatched it by the hands of
Dr. Sharp.
" My Lord,
*' I always have and shall count it my duty to
obey the King in whatever commands he lays
upon me, that I can perform with a safe con-
science. But in this I humbly conceive I am
obliged to proceed according to law, and there-
fore it is impossible for me to comply, because
though his Majesty commands me only to exe-
cute his pleasure, yet in the capacity I am to do
G
82 LIFE OF ARCHBISHOP SHARP.
it I must act as a judge. And your Lordship
knows no judge condemns any man before he
hath knowledge of the cause, and hath cited the
party. However I sent to Mr. Dean and ac-
quainted him with his Majesty's displeasure,
whom I find so ready to give all reasonable
satisfaction, that I have thought fit to make him
the bearer of this answer from him that will
never be unfaithful to the King or otherwise
than,
" My Lord,
*' Your Lordship's most humble servant,
** H. London."
On the same day the Doctor drew up his own
petition to the King in the terms following, as
taken from the original petition.
" TO THE king's MOST EXCELLENT MAJESTY.
*' The humble Petition of John Sharp, Clerk.
" Sheweth,
*' That it is very grievous to your petitioner
to be so unhappy as to have incurred your
Majesty's displeasure.
" That from the time he heard of it to this
present he hath forborn to preach.
*' Your petitioner can with great sincerity
affirm, that ever since he hath been a preacher,
he hath faithfully endeavoured to do the best
II
LIFE OF ARCHBISHOP SHARP. S3
service he could in his place and station, as
well to the late King, your royal brother, as
to your Majesty, both by preaching and other-
wise.
** And so far hath he always been from vent-
ing any thing in the pulpit tending to schism or
faction, or any way to the disturbance of your
Majesty's government, that he hath upon all
occasions, in his sermons, to the utmost of his
power, set himself against all sorts of doctrines
and principles that look that way. And this he
is so well assured of, that he cannot but appre-
hend that his sermons have been very much
misrepresented to your Majesty.
'' But if in any sermon of his any words or
expressions have unwarily slipt from him, liable
to such construction as to give your Majesty
cause of offence ; as he solemnly protests he
had no ill intention in those words or expres-
sions, so he is very sorry for them ; and re-
solves for the future to be so careful in the
discharge of his duty, that your Majesty shall
have reason to believe him to be your most
faithful subject.
*' And therefore he earnestly prayeth, that
your Majesty, of your royal grace and cle-
mency, would be pleased to lay aside the dis-
pleasure you have conceived against your
humble petitioner, and restore him to that fa-
G 2
84 LIFE OF ARCHBISHOP SHARP.
vour which the rest of your Clergy enjoy under
your Majesty's gracious government.
** So shall your petitioner ever pray," &c.
With this and the Bishop of London's letter,
the Doctor went the next day, being Saturday,
June 19, to Hampton Court, where a council was
held, and the King present. He delivered the
Bishop's letter to the Lord Sunderland, who only
asked him '' whether the Bishop had obeyed
the order ?" He told him, No. And that was
all that passed between them. As for the pe-
tition, the Doctor could not get it received ;
but waited there till the council broke up, and
all the members were gone ; and then returned
to town with the Lord Nottingham, who had
carried him thither.
Had the Bishop's letter to the Lord President
been taken notice of, and Dr. Sharp's petition
been received and read, the matter might well
have ended here ; but the silencing of the Doctor
was not so much the thing intended. The cen-
sure was evidently levelled more at the Bishop
of London than at the Doctor ; and having got
hereby some handle against his lordship, the
court seized the opportunity, and seemed de-
terrhined to make all the advantages they could
of it. But as yet it did not appear where the
storm was most likely to fall, Dr. Sharp was
LIFE OF ARCHBISHOP SHARP. 85
Still advised to attend with his petition, which
he accordingly did a week after, on June 26, at
Windsor, whither the court was removed, and
he put his petition into Lord Middleton's hands,
who, the next day, June 27, told his Majesty
of it at the Cabinet Council; but his Majesty
would not suffer it to be read. The Lord Ro-
chester had promised the Doctor to be his friend,
and no doubt he was so, as far as he could.
The Doctor, finding no hopes of favour at this
time, returned the next day to London ; but he
was afterwards assured, that there were spies
upon him all the time he staid at Windsor, and
that if he had gone into any public house,
stories would have been made upon it ; — but
it fortunately happened, that he lodged and
staid the whole time with Mr. Jones, in the
College, and so gave no opportunities for scan-
dal of any kind.
Upon this the Lord Chancellor Jefferies ad-
vised Dr. Sharp to get out of the way, who
thereupon, after two days stay in London, went
down to Norwich, July 1, where he continued
till the middle of December unmolested ; in
which time, as he says himself, they had done
the Bishop of London's work. For the court
having* got a plausible pretence of mortifying
that worthy prelate, and in his person the xohole
body of the clergy, and a good opportunity of
86 LIFE OF ARCHBISHOP SHARP.
trying whether they could intimidate the rest
from preaching on those subjects, the handling
of which still checked and stopped the growth
of Popery in the kingdom, resolved to proceed
against his lordship for disobeying, as it was
termed, the King's injunctions. To this end,
the Ecclesiastical Commission was opened in the
beginning of August, in the Council Chamber
at Whitehall, and the Bishop was cited thither,
and appeared on the 9th, and 15th, and 31st.
On the last of which days, the cause came to a
full hearing, and was brought to a sentence or
decree of suspension ; an account of which is
given in all the histories of King James's reign.
But for the reader's satisfaction, a large and
more particular abstract of the process on the
31st of August, than hath been hitherto pub-
lished, is inserted in the Appendix *. The com-
mission itself may be found in the third volume
of the Complete History of England, p. 454 ; where
likewise the pleas and answers delivered into
court in writing, by the Bishop, may be met
with, p. 458 and 459.
To return to Dr. Sharp, who remained at
Norwich unmolested during the course of these
proceedings, and for some time after, till he
received information from his friends in London,
that if he would come up to town, he might
* App. II. No. I.
LIFE OF ARCHBISHOP SHARP. 87
be restored ; upon which he left Norwich and
repaired to London, where, in company with
his brother Rawlinson, he waited on the Lord
Chancellor, (Dec. 22,) who was very civil, and
intreated him kindly, notwithstanding his late
very different usage of the Bishop of London.
His lordship advised the Doctor to draw up
his petition again, and employ some friend,
naming Mr. Henry Guy, (then Secretary of the
Treasury) to hand it to Lord Sunderland. Ac-
cordingly he waited upon Mr. Guy, and gave
him the same petition that he had offered at
Hampton Court, and again to no purpose, at
Windsor. But Mr.' Guy having perused it, said
it was too long, and would not do : and ordered
the Doctor to draw up one in two or three lines,
acknowledging his being sorry for having in-
curred the King's displeasure, and desiring it
might be removed, and not to meddle with
reasons and apologies. This the Doctor did im-
mediately, in the words following.
**TO THE king's MOST EXCELLENT MAJESTY.
** The Humble Petition of John Sharp, Clerk.
** Sheweth,
*' That it is a grievous affliction to your
petitioner to have incurred your Majesty's dis-
pleasure, for the which he is most heartily sorry,
and promiseth, for the future, to behave him-
88 LIFE OF ARCHBISHOP SHARP.
self in all things as becomes a most dutiful and
loyal subject.
" And therefore, humbly prays your Majesty
of your royal grace and clemency, to restore him
to that liberty of his function which the rest of
your Clergy enjoy, under your Majesty's gra-
cious government.
** So shall your petitioner ever pray," &c.
This petition was presented and received ; and
the Doctor immediately received the following
letter from my Lord Sunderland.
" Whitehall, Jan. 9, 1686-7.
** Sir,
" I have read your petition to the King, who
is pleased to accept of your submission, and
commands me upon it to acquaint you, that he
allows you to return to the exercise of your
function, as formerly.
" I am^ Sir, your friend and servant,
** Sunderland, P."
Thus ended the matter. Dr. Sharp never
certainly knew who it was that laid the infor-
mation against him. But the person who was
chiefly charged with bringing this affair upon
him, thought fit at the Revolution, to take sanc-
tuary and shelter under Doctor Sharp's cha-
racter. For he sent all his plate and valuable
LIFE OF ARCHBISHOP SHARP. 89
things to him to Great Russel-street, where
they were secured faithfully, and taken care of,
till all apprehension of danger was over.
During the times of his troubles, Mr. White,
the engraver, applied to him for his picture,
believing, that if it was printed and published,
it would sell mighty well. But the same rea-
sons that induced Mr. White to ask this favour,
prevented the Doctor from granting it ; there-
fore, he told the engraver, he would upon no
consideration consent to such a proposal. Upon
which Mr. White changed his request, and de-
sired only that he would promise him to let him
take his picture when he was a Bishop. To
which the Doctor, supposing himself safe in
such promise, readily consented. And it was
wholly in regard to this promise, when claimed,
that he allowed Mr. White to publish his print
of him, after he was promoted to York.
In the meanwhile, after he returned to the
exercise of his function, his time was chiefly
taken up with the Popish controversy. For the
Papists, during his late absence, had been very
busy in his parish ; so that, upon his return, he
was much taken up in answering their prayers
and queries, detecting their sophistries, and in
preserving his parishioners secure from all their
attacks. And in this sort of work he employed
the greatest part of the year 1687.
90 LIFE OF ARCHBISHOP SHARP.
Several of the papers wrote by him at this
time, are now published at the end of the se-
venth volume of his Sermons.
On Wednesday, March 28, 1688, his dear
friend. Dr. Claggett, died. He never lamented
any loss so much. And though he could not
refuse paying his last respects to his deceased
companion, by preaching his funeral sermon, at
Bassishaw Church, where Dr. Claggett had been
lecturer, yet, he used to say, that never any
task was more grievous to him than this was.
The same night he brought home Mrs. Claggett,
the disconsolate widow, to his own house, and
treated her with the utmost tenderness and
affection, the little time she survived her hus-
band. Dr. Claggett indeed, and he, had all
along lived with the greatest familiarity and
most entire confidence in each other, that was
to be imagined. They not only communicated
studies, but often carried them on together.
For the former not being so well furnished with
books as the latter, occasioned his frequently
making use of Dr. Sharp's library, which he did
as if it were his own, coming in when he pleased
with the freedom of a domestic, and prosecuting
his enquiries as he pleased, without the least
ceremony used, or interruption given on either
side. Indeed, if similitude of temper and man-
ners, if equality of age, and perfect conformity
LIFE OF ARCHBISHOP SHARP. 91
of inclinations and studies, usually make (as is
thought) the truest and most delightful friend-
ships ; then these two persons needed only to
be known to each other, to create a mutual
endearment : but so it happened with them, that
their friendship was more firmly cemented, and
their correspondence rendered more intimate,
by being engaged in the same labours, the same
controversies. In carrying on of which, they
seemed animated with the same zeal, affected
with the same piety, and influenced by the
same modesty. They recommended and pub-
lished each others writings, not only with more
confidence, but with more pleasure than
they did their own. Nor did Doctor Sharp
ever do any thing for his friend that seemed to
give himself trouble, but the preaching at his
funeral *.
Such friendships as these being rare, and a
real credit to the parties engaged in them, it
* How valuable a man this was, and how much Dr. Sharp
esteemed and loved him, will best appear from a passage or
two of the Funeral Sermon above-mentioned, and from the
Preface which Doctor Sharp wrote to the first volume of his
friend's Sermons, which were soon published, as well for the
honour and credit of the departed Author, as for the public
benefit.
Both these will be found in the Appendix. App. 1. No. I.
and No. II.
92 LIFE OF ARCHBISHOP SHARP,
seems a piece of justice due to both their me-
mories, not to omit an opportunity, fairly given,
of setting forth so remarkable a character of their
private lives, and therefore this digression needs
no excuse.
Not long after Dr. Claggett's death, the tov^^n
was alarmed and filled vs^ith variety of senti-
ments concerning the birth of a Prince of Wales.
Sunday, June 17, vv^as appointed the Thanks-
giving Day for her Majesty's happy delivery.
On w^hich day Dr. Sharp and Dr. Wake changed
pulpits, and the former preached (upon, How
shall we escape, if we 7ieglect so gt^'eat Salvation,)
a plain, practical sermon, and said not one
word about any matter that his text had no
relation to.
On the Friday following, he went down to
Norwich, where the church required his atten-
dance : and there spent his time chiefly in ex-
amining into the state of his own soul, and
improving himself in all Christian virtues and
graces. Now it was that he entered upon a
more strict and excellent way of living than he
had heretofore attained to, and which it was
ever after the main business of his life to labour
in, and bring to perfection. But this shall be
related in a more convenient place.
He returned to London on August 13, to
consult with his brethren the Archdeacons, who
LIFE OF ARCHBISHOP SHARP. 93
were summoned to appear before the Ecclesias-
tical Commissioners, to shew cause why they
had not obeyed the King's orders with respect
to the Declaration. The orders had been given,
July 12 ; and were directed to all Chancellors,
Archdeacons, Commissaries, and Officials, to
enquire strictly within their respective juris-
dictions, in what churches or chapels his Ma-
jesty's Declaration had been read or omitted,
&c. And to transmit an account thereof.
The 16th of August was the day appointed
for their respective appearance. Upon this the
Archdeacons met at Doctors' Commons, and
consulted together on the 14th and 15th : and
there it was agreed by the majority, that none
of them should appear on the day following.
Upon which Dr. Sharp, on the 17th, retired
again to Norwich. What his sentiments were
about the order for reading the Declaration will
best appear from a short paper, drawn up by
him about this time, either for his own defence,
or for the conviction of such as applied to him
for advice on this occasion : wherein, though
he acknowledges the King's prerogative to be
higher in licitis el honestis, not only than the
Bishop's, but than the Metropolitan's too, yet he
doth not allow the aforesaid order ought to be
complied with. The paper is this.
'* All the law that I know of, which relates to
94 LIFE OF ARCHBISHOP SHARP.
the publishing or declaring things in the Church,
is the Rubric in the Communion Service which
follows after the Nicene Creed. * Nothing shall
be proclaimed or published in the Church dur-
ing the time of divine service, but what is pre-
scribed by the rules of this book, or enjoined
by the King, or by the Ordinary of the place.'
*' I take it, that by this Rubric we are equally
obliged to publish in the Church what is en-
joined us by the King, as what is enjoined us
by the Ordinary. And I have reason for this
conclusion, because, as parish ministers, we have
taken an oath to obey our Ordinaries in all
lawful and honest things ; and a higher obligation
cannot be laid upon us to obey the King.
*' Taking now this for granted, I would ask,
whether supposing our Ordinary should enjoin
us to publish some declarations of his about
matters, which we were convinced in our judg-
ment to be against the hiown laws ajid cojtsfi-
tutions of this Church and realm, and likewise
to be highly prejudicial to the interests of the
Protestant Religion, which we do profess, we
should think ourselves obliged by our oath of
canonical obedience, to comply with such an in-
junction of our Ordinary? If it be said, we
should not think ourselves obliged, I then say,
neither can we think ourselves obliged to pub-
lish such a declaration if it comes from the King.
LIFE OF ARCHBISHOP SHARP. 95
" The only plausible thing that can be ob-
jected against this, is, that this way of reasoning
makes the Bishop's authority over the Clergy
to be equal to the King's. I answer by no
means. All that is meant is, that by the Rubric
we are as much bound to publish what is en-
joined us by the Bishop, as what is enjoined us
by the King. And we are sworn to obey the
Bishop, in Ileitis et ho?iestis, which is all the
active obedience we owe to the King. But,
then there is this vast difference between the
authority of one and of the other. As we are
parish ministers we are bound in licitis et honestis
to obey our Ordinaries. But if his superior, our
Metropolitan gives us contrary commands, then
we must obey the Metropolitan, and not the
Ordinary. And if the King, who is by our
constitution, the supreme head of the church,
do controul the jurisdiction of the Meti^opoUtan^
then we are released from all obligations to
comply with the Metropolitan, and must obey
the King. So that where there happens a
clashing of legal orders or jurisdictions we are
certainly bound to obey the King, rather than
our Bishop or Archbishop. But then even our
obedience to the King is to be extended no
further than licita et honesta."'
Thus far the paper.
3ut to return. The commissioners finding no
96 LIFE OF ARCHBISHOP SHARP.
effect of this order, published a second, direct-
ing and commanding the aforesaid Ecclesiastical
officers to make this a matter of their inquiry at
their visitations, which they were required to
hold before the 15th of November following,
and to transmit an account thereof before the
6th of December. But Providence prevented a
return of this inquiry.
For now came on that surprising change and
happy turn of affairs, which released the Clergy
of the Church of England, and all good Pro-
testants from the difficulties that surrounded
them, and the great dangers that threatened
them. During the several steps of which
transaction Dr. Sharp preserved the character
that befitted his station, by a conduct that best
suited with his calling. He divided his time
between his two churches of Norwich and St.
Giles's, though not a little interrupted in his ser-
vices to both by a severe fever that he had in
October. He never in his life meddled or in-
terposed in affairs of state, further than was in-
cumbent upon him by vii^tue of his station and
office. This was his principle, which he adhered
to both at this time and ever after. Nor did the
change of any man's private fortunes and condi-
tion through the alteration of the time, tempt
him to forget private and personal obligations ;
which principle of gratitude induced him to
LIFE OF ARCHBISHOP SHARP. 97
make a visit (which were not his motive to it
known, would appear very unseasonable), to
the Lord Chancellor JefFeries in his great dis-
grace and distress in the Tower. But the Doctor
remembered his Lordship had been a friend to
him in his own troubles, and thought proper to
acknowledge his sense of his Lordship's kind-
ness in this manner. My Lord was not a little
surprised at his constancy, as appears by his
salutation of him at his first entrance into the
room, in these words : *' What, dare yoic own me
noivV The Doctor seeing his condition judged
he should not lose the opportunity of being ser-
viceable to his Lordship as a divine, if it was in
his power to be so ; and freely expostulated
with him upon his public actions, and particu-
larly the affair in the west. To which last
charge, his Lordship returned this answer,
" that he had done nothing in that affair with-
out the advice and concurrence of
Who now," said he, " is the darling of the
people." His Lordship further complained much
of the reports that went about concerning him,
particularly that of his giving himself up to
hard drinking in his confinement ; which he de-
clared was grounded upon nothing more than
his present seasonable use of punch, to alleviate
the pressures of stone or gravel under which he
then laboured,
H
98 LIFE OF ARCHBISHOP SHARP.
Neither did Dr. Siiarp quit his allegiance to
King James, or cease to acknowledge him to be
his sovereign, till both Houses of Parliament had
declared his desertion of the government and
kingdom to be properly an abdication of them,
and had thereupon filled the throne, in which
settlement he acquiesced. Of this he gave a
remarkable instance upon an occasion that suffi-
ciently tried both his principles and courage.
The convention opened Jan. 24th ; during the
debates upon the great and important subject of
the King's abdication and vacancy of the throne,
he was appointed to preach on Sunday, Jan.
27th, before the Prince of Orange, and on Wed-
nesday the 30th, before the House of Commons.
And in his prayer on both occasions he did as
usual pray for King James. His doing so upon
the first occasion was not so much, because
neither of the Houses had yet come to any de-
claration. But his doing it on the Wednesday
following, after the Commons had passed their
vote that King James had abdicated, and the
throne was vacant (which vote passed on Monday
Jan. 28th) was taken amiss by several members
as a contradiction of their vote ; though it should
have been remembered that as vet the Lords
had not concurred with them, and as yet the
sei^vict of the Church was not altered by au-
thority. However, after some warm disputes
XI
LIFF, OF ARCHBISHOP SHARP. 09
among them they voted him thanks. There is a
memorandum in Dr. Sharp's own hand under the
vote of thanks which was sent him in these words.
•'* Ve?ieris 1"" die Feb., 1688. — Resolved, iVe-
mine Contradiceiite, That the Thanks of this
House be given to Dr. Sharp, Dean of Norwich,
for his Sermon preached before this House on
Wednesday last, and that he be desired to print
the same. And that Sir John Knight, and Mr.
Auditor Done, do acquaint him with such, the
thanks and desire of this House.
" Paul Jodrell, CI. D. C."
" This sermon here desired to be printed, was
that which I preached on Jan. 30, after the
House had made a vote, that King James had
abdicated. Nevertheless in my prayer before
sermon, I prayed for King James as I used
to do. At which, and I believe, at some passages
in the sermon, great offence was taken by several
of the warm men in the House of Commons.
And complaint was made by the Speaker, Mr.
Powel, to the House that very afternoon. Upon
which a great debate arose, which took up all
their time that night, but nothing was concluded.
The next day, being the 3 1st of January, was the
day of thanksgiving for the arrival of the Prince of
Orange. And then Dr. Burnet preached before
the House. The day after when the House was
H2
100 LIFE OF ARCHBISHOP SHARP.
set, the first motion that was made was for
* Thanks,' &c. for my sermon, which produced
this vote, Sir John Knight made the motion.
But for all this order I did tiot print my ser-
mon ^
Tluis far for his own memorandum.
It seems when he perceived that he had dis-
pleased some gentlemen by the very mention of
the Jesuits doctrine of deposing of kings (which
he did in the latter part of his sermon,) he was
unwilling to give further offence to as many as
should think proper to construe what he said as
a reflection on the proceedings of the House.
For though he always thought it his duty in the
pulpit both to speak to the point, and to speak
to the plain truth ; yet wherever he could avoid
giving unnecessary offence no man was more
careful to do so.
This sermon had been composed in King
Charles the Second's reign, viz. in 1679. And
had been often preached without offence, and
the words which were thought obnoxious on
this occasion, were penned at a time when it
was impossible the preacher should have any
design of reflecting on a procedure that was not
then dreamed of.
But least what he said or may be reported to
have said on this occasion, should hereafter be
imputed to a disposition which never was his, it
LIFE OF ARCHBISHOP SHARP. 101
may not be improper to give the reader that
particular passage, which only can, by any con-
struction, be thought to have any untoward or
offensive look at so critical a juncture.
" Had this been done," said he, speaking of
the King's murder, "in a Popish country,
where the deposing and murdering of Pinnces is
allowed ; nay, and sometimes encouraged and
promoted by the pretended infallible Vicar of
Christ, it had been no such great wonder. But
to be done in a Protestant country, nay, and a
country that hath always gloried that, by the
p?inciples of her establishment, she hath given
the best security to princes for their persons
and their rights that any Protestant country in
Europe hath done : — Oh, what a wound is this
to our religion, and what a blemish doth it cast
upon it ! * Tell it not in Gath, publish it not in
the streets of Askelon, least the daughters of the
Philistines rejoice, least the daughters of the un-
circumcised triumph *.' "
This seems to be the obnoxious passage re-
ferred to by Dr. Sharp in his memorandum,
which displeased certain members. But Dr.
* The remainder of this sermon containing an answer to
the Roman Catholics for reproaching the Church of England
with the King's murder, which might likewise in the opinions
of some be unseasonable at this nice conjuncture, is thrown
into the Appendix. Appendix I. No. III.
102 LIFE OF ARCHBISHOP SHARP.
Burnet happening to preach before them the
day following, being the Thanksgiving for the
Prince of Orange's arrival, had put these gen-
tlemen into so good humour again, that they
dropt the resentments they had taken up on their
day of Fasting, and allow^ed a vote of thanks to
Dr. Sharp to pass unanimously. And it is
certain no displeasure vv^as taken at Court from
vi^hat had happened, for on that day fortnight,
being the first Friday in Lent, he was appointed
to preach before the Queen, and was taken into
no small favour by her Majesty.
In the former part of this year, 1689, Dr.
Sharp and his friend Dr. Tillotson had a good
deal of trouble upon their hands, and no small
share of their time taken up with a trust which
they were engaged in by Alderman Ask. He
dying and leaving considerable effects had made
them joint executors of his will, and made the
Haberdasher's Company his heirs. And among
several other legacies had left each of the
executors £200, and £400 to twenty such poor
clergymen as they should nominate.
The executors were so prudent as to let
the agents of the Company (whose concern in
this matter was the greatest) have the custody
of all the ready money and bonds that were
found belonging to the deceased ; or at least they
were put into some common hand, trusted by
LIFE OF ARCHBISHOP SHARP. 103
both parties, till the will was completely exe-
cuted. Nor was there any thing transacted re-
lating to this trust from the time that the will
was opened, to the time of their surrendering all
their concerns into the hands of the Company,
but in the presence and with the advice and
consent of the deputies of the Company, parti-
cularly Sir Thomas Vernon and Mr. Mould,
which latter kept the accounts of all things done
in this affair. This caution of theirs proved af-
terwards of great use, by enabling them to give
full satisfaction to some who had suspected,
upon false suggestions made to them, that the
executors had disposed of some of the Alder-
man's effects before they delivered in the sche-
dules to the Company. And this being sug-^
gested at a time when they were both Metropo-
litans, would have been something more than a
blot upon their private characters, had they not
had sufficient evidences to recur to, of their
great care and honesty in the management of
the aforesaid trust.
Not long after and in the same year, these two
friends, who still rose together both in their
characters and preferments, received notice of
more public trusts reposed in them by his Ma-
jesty, King William. Dr. Sharp received his at
Norwich, from the Earl of Nottingham, by the
following letter.
104 LIFE OF ARCHBISHOP SHARP.
♦' Whitehall, Sept. 7, 1689.
'' Sir,
" Dr. Tillotson being removed to the
Deanery of Paul's, I must wish you joy of that
of Canterbury, which the King has given you.
This need not hasten your journey to London
(though I should be glad to see you at any time,)
because it cannot be perfected till Dr. Stilling-
fleet be actually Bishop of Worcester. I should
be extremely rejoiced to hear you have recovered
your health, which no man wishes you more
than,
** Your most affectionate, humble servant,
t< Nottingham."
Dr. Sharp was not ignorant to whose interest
and application in great measure he must be
indebted for this unlooked for favour, as will
appear by his modest letter of acknowledgment
to his Lordship.
" My Lord,
" Be pleased to accept my most humble
thanks for this new instance of your favour
and kindness added to a thousand before ; and
which indeed is extremely surprising to me, be-
cause as I did not deserve it, so did I not in the
least expect it.
** It is to your father, my Lord, and yourself,
that, under God, I owe all that I have in this
world. And may I but have the continuance
LIFE OF ARCHBISHOP SHARP. 105
of your favour so long as I study to express
myself thankful for the benefits I have received,
I shall never need nor desire any other patron.
"I thankfully accept the place. which the
King, through your Lordship's mediation, de-
signs for me. And if my abilities to serve God
and the church in that post were but equal
to my desires, I am sure neither his Ma-
jesty nor your Lordship will repent of your
preferring me.
*' I hope to wait on your Lordship the
week after Michaelmas, for then my residence
here will be out. I pray God increase his
blessings upon your Lordship, and your family.
I am, my Lord, with the utmost sincerity, as I
have great reason,
'* Your Lordship's,
*' Most faithful, humble,
"and obliged servant,
*' John Sharp."
The next post brought him another letter from
Lord Nottingham, to acquaint him that the
King had appointed him one of the Commis-
sioners for preparing such alterations and amend-
ments of the Liturgy and Canons, and such
proposals for the reformation of Ecclesiastical
courts as might be laid before the Convocation
at their next meeting, and to require his atten-
106 LIFE OF ARCHBISHOP SHARP.
dance on that commission the 3d of October
following.
Upon this occasion, Dr. Sharp returned to
London immediately, and having waited on the
King, at Hampton Court, and kissed his hand
for his new Deanery (being introduced by Lord
Chief Justice Holt,) he deferred taking posses-
sion of it till he had discharged his trust with
respect to the Ecclesiastical Commission; which
he attended constantly in the Jerusalem Cham-
ber, so long as it sat.
They who would know what progress was
made in this great design, and for what reasons
it proved at last ineffectual, after great pains
taken by the Commissioners, may consult Dr.
Nichols, who gives a full and particular account
of the proceedings. Only here, let it be remem-
bered, that when the Convocation sat, viz. on
Nov. 21st, Dr. Sharp was the person who first
moved that Dr. Tillotson might be chosen pro-
locutor. But it was carried for Doctor Jane ;
which was thought one principal reason why the
Commission itself failed of success.
Dr. Sharp having done his part, and borne his
testimony for his friend, went down to Canter-
bury to be installed ; and the necessary affairs
of his new preferment, kept him from returning
to Convocation till the 14th of December, when
it was just upon the point of adjournment. So
LIFE OF ARCHBISHOP SHARP. 107
that he was present only the first and last days
of that session, and consequently had no part
in the remarkable debates, and warm contentions
which then employed that reverend and learned
body.
The next year, 1690, his course of waiting at
Court as Chaplain, was in April, when he
preached before the Queen at Whitehall, a ca-
suistical discourse upon Gal. v. 13.; containing
rules for our conduct when we are at a loss
to distinguish the bounds of sin and duty, lawful
and unlawful, in any action. Which was printed
by her Majesty's command. She was likewise
much pleased with a sermon he preached before
her, during his waiting this month at Kensing-
ton, upon the Prodigal Son, and ordered him to
print that also ; but he made his excuse, and the
Queen allowed it. On May 21st, he was called
upon to preach before the House of Commons
on occasion of the monthly fast. This was the
third time he had preached before that house.
The summer following, he resolved to visit
his native country and his mother, yet living
in Bradford, once more ; for he had not been
down for several years. Accordingly, he spent
what time he had to spare amongst his friends
there, and at York, where he also paid his re-
spects to Archbishop Lamplugh ; little imagin-
ing then how soon he should have a much
108 LIFE OK ARCHBISHOP SHARP.
better claim to visit that country, and York and
Bishopthorp in particular.
For soon after his return to London, his Ma-
jesty pitched upon him amongst others for sup-
plying the Sees vacated by the deprivations of
their Bishops. Accordingly, he had two or three
of them, or the choice of them offered to him.
Norwich, which was thought would be most
acceptable to him on account of the friendships
he had in that city, was pressed upon him by
Dr. Tillotson. But he waved all these offers
on account of the dispossessed Bishops being
yet alive, with whom he was acquainted, and
for whom he bore respect : and as to Norwich,
in particular, he declared, that having lived
hitherto in great friendship with its Bishop, he
could not think of taking his place, but rather
chose to continue in his present situation, than
remove to more honourable posts under such
circumstances as made them no ways tempting
to him, or agreeable to his inclinations. But
though it appears sufficiently that he disliked
succeeding to these vacancies made by depriva-
tion, yet he seemed not at any time to make it
a matter of conscience with himself. Much less
did he take upon him to censure or blame others
who took the preferments that were thus voided.
He readily went down to Canterbury to elect
Dr. Tillotson to the throne of that church where
LIFE OF ARCHBISHOP SHARP. 109
himself was Dean ; and was himself afterwards
consecrated by Dr. Tillotson, in company with
others who succeeded to these vacant Bishop-
ricks. Neither of which had been consistent
with his principle, had he thought it absolutely
unlawful or irregular to take those Bishopricks
in those circumstances. And as to all pretences
of separation from the Established Church, on
account of these deprivations and successions,
he very warmly opposed them. In the mean
time, whatever he might think of the matter
himself, his Majesty guessed that he made these
difficulties purely upon a principle which would
not recommend him much to his Majesty's fa-
vour. In fine, the King was not a little dis-
gusted at his peremptory refusal of those pre-
ferments.
And here, in all probability, Dr. Sharp had
forfeited all further favours from court, at least
in that reign, had not his friend. Dr. Tillotson,
(who was concerned and grieved to think of Dr.
Sharp's being wholly left out in the new promo-
tion to Bishopricks,) seasonably interposed an
expedient for advancing him not only more
agreeably to his inclinations, but also quite be-
yond his expectations ; and that was by laying
the scheme for his being Archbishop of York,
when that See should become vacant. For, on
Friday, April 24, 1691, (as appears by a me-
110 LIFE OF AIlCHBISHOr SHARP.
morandum under his own hand,) Dr. Tillotson
came to his house in Russel-street, and told him
that since he had so obstinately refused taking
any of the vacant Bishopricks, he had thought of
an expedient to bring him off with the King ;
that he should not fall under his displeasure.
And that was, he should promise to take the
Archbishoprick of York when it fell, as Dr.
Jennison should take Lincoln. This Dr. Sharp
readily promised he would, but withal said, that
he would not take any advantage of the offer
made him ; but they should still be at liberty as
to the disposal of that Archbishoprick, whenso-
ever it should become vacant, it being sufficient
satisfaction to himself that by means of such his
declaration or promise, he might stand clear of
the King's displeasure. Dr. Tillotson told him,
that he had thought of this thing as he came
from Whitehall to his house, and since he now
understood his mind, he directed him to go and
acquaint my Lord Nottingham with it, and if
his lordship approved of it, he would go him-
self and propose it to the King, on the Monday
following.
Dr. Tillotson then told him how all the other
vacant Bishopricks were designed to be disposed
of. And on the Monday, according to his en-
gagement, he acquainted his Majesty with what
had passed between Dr. Sharp and himself, and
LIFE OF ARCHBISHOP SHARP. Ill
fixed the thing. And on the next council day,
which was on the Wednesday or Thursday fol-
lowing, the King declared in Council who should
fill the vacant Sees, and who should succeed
into York and Lincoln when they fell.
Thus amply did Dr. Tillotson requite the
smaller services that Dr. Sharp had done him
formerly; the chief of which was his obtain-
ing for him a residentiary ship at St. Paul's,
through his interest with the Lord Chancellor
Nottingham.
Within a week after this, viz. on May 5th,
Archbishop Lamplugh died ; and on the 8th, the
news of his death came to town, and that very
night a warrant was signed for Dr. Sharp's suc-
ceeding him. And this was just a fortnight
after Dr. Tillotson had laid and proposed to him
this scheme. On the next day, the Lord Not-
tingham introduced him to kiss the King's hands.
This point being thus secured to him, he went
down to Canterbury within a few days, to assist
at the election of his friend. Dr. Tillotson, to
that See ; which no doubt he did with the
greatest pleasure. Which having performed,
and settled his own affairs at Canterbury, and
taken his leave of that church, he returned to
town, and in a most affectionate discourse to
his own parishioners, he took his leave of them
also, having served them faithfully as their mi-
112 LIFE OF ARCFIBISHOP SHARP.
nister for sixteen years, aiid received very great
testimonies of their love and esteem for him.
It was a mighty pleasure to him that his
parish fell into the hands of so great and worthy
a person as Dr. Scott ; the man whom he had
singled out of the whole body of the London
Clergy, in his private thoughts, to be his suc-
cessor. How far he was instrumental in pro-
curing this preferment for Dr. Scott is not
known. But it is probable he was very much
so. For in one of his late fevers, (a distemper
he was liable to,) being apprehended to be in
great danger, he expressed his earnest desires
that his friend. Dr. Scott, might have the charge
of his flock ; and said, he hoped the Lord Chan-
cellor would think of him for that cure.
On the last day of May, Archbishop Tillotson
was consecrated, and he confirmed Dr. Sharp
(whose election at York was now over) at Bow
Church, on July 2d, and within three days
after, viz. July 5th, he consecrated him, together
with the Bishops who succeeded to Gloucester,
Norwich, and Peterborough. The assisting
Prelates were Winchester, Sarum, Worcester,
Ely, and Bristol.
The sermon was preached by Mr. Joshua
Clark, chaplain to the Lord Bishop of Norwich,
from Heb. xiii. 17. *' Obey theyn that have the
rule over you,'" &c. The discourse was printed.
LIFE OF ARCHBISHOP SHARP. 113
The day following, Dr. Sharp did homage.
On July 16th, he was by proxy enthroned at
York ; and on October 5th, he was introduced
into the House of Lords, and took both the
tests.
Not long after, letters of congratulation were
sent him from the University of Cambridge, and
from his own college.
PART II.
CONTAINING HIS CHARACTER AS BISHOP, AND
HIS PROCEEDINGS IN HIS DIOCESE.
Doctor Sharp was in the forty -seventh year
of his age when he was advanced to the see of
York ; in which he sat longer than any of his
predecessors since the Reformation, viz. above
two and twenty years.
As this dignity in the church brought him into
a new situation of life, and upon a more public
stage of action, and drew upon him a multipli-
city of business and a variety of trouble com-
monly attendant on great preferments, engaging
him in affairs not only very different from those
in which he had been concerned before, but
differing from each other, and of distinct con-
sideration in themselves, it will be requisite
from this period to make some alteration in the
method that has been hitherto taken, and in-
stead of proceeding in order of time, to lay
things together according to their subjects, and
suitable with their relations to each other ; that
is, to collect and put together such articles as
relate immediately to his diocese ami province;
I 2
116 LIFE OV ARCHBISHOP SHARP.
and in the next place, such as concern his pro-
ceedings at the court and in parliament; and
last of all, such as have respect only to his pri-
vate life and economy. Which disposition and
arrangement of materials into different classes,
ecclesiastical, civil, and domestic*, seems most
convenient, and is preferable to a close prose-
cution and regular detail of particulars by the
dates of years and months ; which would neces-
sarily have involved several inconsiderable pas-
sages of no other consequence than to preserve
connexion and the thread of narration ; and
would likewise have occasioned several repe-
titions and recapitulations of points before men-
tioned ; — whereas by methodizing and digesting
the materials in the manner above described,
not only these inconveniences are avoided, but
a much better opportunity is given of forming a
judgment concerning the steadiness of his prin-
ciples, and the uniformity of his practice to
them, in the respective capacities in which he is
distinctly considered.
That which claims the preference in point of
order, is his proper character of a bishop or
pastor ; under which head will be comprized all
the steps that he took, and the rules by which
* This division of his materials is observed by the Author,
and corresponds with Part the Second, Part the Third, and
Part the Fourth of the Life. Editors Note,
LIFE OF ARCHBISHOP SHARP. 117
he conducted himself in the regulation and go-
vernment of his extensive diocese.
At his entrance upon this great charge, he
laid down to himself a rule or two of expedience
(for they came not within the ordinary and
stated duties of his office,) deserving to be men-
tioned. One was for the encouragement of the
clergy, viz. to bestow the prebends in his gift
upon such only as were either beneficed in his
diocese, or retained in his family. The other
more properly respected the laity, viz. never
to meddle or any ways concern himself in the
election of members of parliament. These ge-
neral rules he followed, though not altogether
without an exception, yet with such a steadiness,
that no solicitations could prevail with him to
break through them.
As to the former, it is to be remembered that
the main branch of the patronage of the Arch-
bishops of York are the stalls in York cathedral
and the collegiate church of Southwell; which
preferments though most of them inconsiderable
in point of yearly value, are yet (at least many
of them are,) well circumstanced in regard of
their leased lands and Rectories appropriate,
and all of them acceptable promotions to the
Parochial clergy, on account of the credit that
attends them without any burden or inconve-
nierice. Now these he appropriated to his own
118 LIFE OF ARCHBISHOP SHARP.
clergy, viz. his domestic chaplains, and such as
were already beneficed within his diocese, nor
did he in any instance desert this rule, except
in the following case, which should be men-
tioned that the exception may be justified ; viz.
in the promotion of the Hon. Mr. Henry Finch,
(afterwards Dean of York,) to the prebend of
Wetwang, one of the best in the church, in
1695 ; and of the Hon. Mr. Edward Finch to
the same stall upon his brother's resignation of
it, in 1704. These had been his pupils, and
were branches of that noble house to which he
in great measure owed all that he had ; and
were the only persons of that family who were
in a capacity of receiving the tokens of his gra-
titude in this way of donation. These two
worthy gentlemen being excepted, it will be
found that of forty-six stalls which he filled in
the two fore-mentioned churches, and in less
than half that number of years, all were filled
agreeably to the foregoing resolution : and that
he might observe due proportion in the distri-
bution of these favours among his clergy, he
reserved his stalls at Southwell /or the parochial
clergy of Nottijighamshire, where that church
is situate ; — those of York for the Yorkshire
clergy. And this disposition he preserved to
the last.
It will hardly be supposed but he had n:iijiy
LIFE OF ARCHBISHOP 6HARP. 119
applications, and some very powerful ones, (as
in fact he had,) on the behalf of such clergymen
who were not within his rule (as not being of
his diocese,) that they might succeed to these
prebends as they became vacant. But notwith-
standing this was the chief branch of his patron-
age, whereby he had it in his power to oblige
those who interested themselves by their recom-
mendations ; and though he might without fear
of blame have dispensed these favours to whom
he pleased; yet he chose rather to resist all
solicitations, and deny all requests, (a thing
that went very hard with him, and which he
never did without a good reason,) than forego
the apparent advantages of this disposition.
For hereby he not only provided that the pul-
pits of those distinguished churches might be
more regularly supplied by their prebendaries,
among whom the preaching courses in each
place are distributed, and particularly that the
daily service in his cathedral might be better
attended by prebendaries beneficed and residing
in York city, where he always took care there
should be some, (and sometimes there were
four besides the residentiaries appointed by
statute,) but he also hereby gave proper and
seasonable encouragement to the ministers of tlit©
great and populous towns in his diocese.
For whereas in large towns the livings usually
120 LIFE OF ARCHBISHOP SHARP.
are small, or at least disproportionate to the
greatness of the cures, he providently made
these dignities in his metropolitical and col-
legiate churches serve to support the character
and credit of the clergy in those places, v^here-
ever he found them deserving such encourage-
ment. By M^hich means the chief market towns
throughout his diocese, as Hull, Beverley, Leeds,
Wakefield, Sheffield, Doncaster, Nottingham,
Newark, &c. had by his appointment dignified
men residing and officiating in them.
This hath been before publicly taken notice
of by Mr. Willis, who, in his Survey of the
Cathedrals, speaks of him in these words :
" He made it his unalterable practice to elect
them (viz. prebendaries,) out of such as lived
in his diocese, and had recommended them-
selves by doing their duties in their respective
parochial cures. By which means no cathedral
in England was better attended by clergy, and
the service more regularly performed than at
York ; or the ministers of small livings in any
diocese more encouraged to attend their charge ;
because this good Bishop would reward their
diligence by such compensations, more espe-
cially those in York city, on whose conduct
the world had a more especial eye; hoping his
ea'ample ivould i?i/luence his successors to take
the like course. Which certainly if other
LIFE OF ARCHBISHOP SHARP. 121
Bishops had in like manner practised, the dig-
nity of cathedrals would have been kept up
as in the primitive times, and we should not
have seen several of them so scandalously neg-
lected," &c.
The other rule above-mentioned, vs^hich he
laid down to himself, was, never to be concerned
in parliamentary Elections.
It will readily be believed that he could not
avoid being importunately applied to for his
countenance and interest on these occasions.
His interest was as extensive as his diocese,
both among laity and clergy. And so it ap-
peared to be, as often as he had occasion to use
it for recommending such things as he judged it
became him to recommend. But as to Elec-
tions of members for parliament, he never could
be brought by any applications to intermeddle
with them. He looked upon them as having no
relation to his office and business ; and judged
very rightly, that if he concerned himself any
ways with them, they would only entail checks
and difficulties upon him in his episcopal capacity.
Whereas, on the contrary, by waving his power
and influence, and forbearing to disoblige any
persons in these matters, which did not belong
to him, he preserved his personal interest and
authority entire in all those points that related
to his pastoral care.
122 LIFE OF AllCHBISHOP SHARP.
It may be more acceptable to the reader to
have his sentiments on this subject in his own
words. A letter or two of his upon these occa-
sions will sufficiently shew the rule by which
he governed himself, and the manner in which
he answered the applications made to him on
this head. The following letter was wrote by
him in answer to the Lady Russel, who had
solicited his interest for the Lord Hartington,
candidate for the county of York, 1702.
" Madam,
'* I had the honour of your ladyship's letter
yesterday. In all things wherein I can fairly
serve my Lord Marquis of Hartington, your
ladyship may be sure I will ; but in this in-
stance your ladyship proposes, I cannot with-
out being guilty of great prevarication with Sir
John Hay, and Mr. Wentworth, who are both
now candidates for knights of our shire at the
next parliament, and are both my old friends,
and to whom I am much obliged. By whom
when I have been solicited to appear for them
(as I have been by the former several times
heretofore, and by the latter of late,) my answer
to them has always been, that I thought it very
improper for me to meddle in parliament elec-
tions, either for the city or county : that I
foresaw great inconveniences would come upon
LIFE OF ARCHBISHOP SHARP. 123
it with respect to myself, and yet I should do no
great good; and therefore I made it a rule to
myself not to be concerned in these matters,
unless there was absolute necessity for it, as in
the case of a notorious bad man that should
offer himself, &c. Nor had I ever since I came
to this place broken this rule, and for these
reasons I begged they would excuse me. But
this I would promise them, that though I could
not serve them by making any votes for them,
yet I would never disserve them by espousing
any interest against them. These, madam, are
my sentiments ; and this declaration I have
made to these two gentlemen, and indeed to all
others as occasion has been offered. And now
I leave your ladyship to judge how I am to
behave myself in the matter your ladyship
writes to me about. Your ladyship sees I can-
not serve my Lord Hartington in the way you
desire ; but yet you see I am under no engage-
ment to any, and therefore may promise you as
I have done to these gentlemen, that though I
can make no votes for him, yet I shall make
none against him, but leave every one that I
converse with to their own liberty. But in all
other things it will be a great pleasure to me to
pay all the respects to his lordship that I am
capable of doing.
" I am, madam, with hearty prayers for the
124 LIFE OF ARCHBISHOP SHARP.
health and prosperity of your ladyship, and all
your noble family,
" Your ladyship's most faithful
*' And humble servant,
'' Jo. Ebor."
" Bishopthorp, July 4, 1702."
To the same purpose, he wrote to Sir John
Kay, and to others, that " it was his first prin-
ciple, and long ago taken up, not to meddle
with those elections."
And he adhered to his principle with the same
steadiness at elections for the city of York ;
though his interest could not but be very great
in that place, on account of his influence over
the clergy, ecclesiastical officers, and tradesmen.
Yet no body had that influence over him as to
be able to engage him on either side ; though
the strongest and most tempting arguments,
(such as the e.vpediency of his interposing for the
good of the church established,) were upon some
occasions urged to him. When the Duke of
Leeds, for instance, in the year 1695, had wrote
him word (Sept. 10,) that " it was very certain
a new parliament would be called ; and it was
likely to be of the highest concernment to the
church, that such members should be chosen as
were well affected to it; and that it was the
duty of all such to be as active as they could,
at that time, in the promoting such elections,
LIFE OF ARCHBISHOP SHARP. 125
and that his Grace's station afforded him a good
opportunity of doing so ;" and recommended
certain gentlemen for the city of York, and
borough of Ripon, where the Archbishop's in-
terest must of course be greatest, and concluded
with these words : — " That as the Dissenters
ivere neither sparing of their money nor their pains
to secure their elections in all counties, if those of
the church did not use a little more than ordi-
nary industry at that juncture of time, they
might repent it when it would be too late," &c.
He answered my Lord President (for so the
Duke then was) with respect to his interest in
York city, thus :
" I can by no means think it fit to appear as
a party in the election of city members, that
seeming to me, as things are now circumstan-
tiated, both to be to no purpose, and likewise
unavoidably to draw such consequences after it,
as will render me less capable of doing that
service in the city hereafter, which otherwise
in my station I might."
And he concludes, in answer to my Lord
President's reasons, *'Why he should concern
himself as a Churchman, &c." thus :
'* I have no fear that your Grace will censure
me as one unconcerned for the church's good,
upon account of my thus declaring my unwil-
lingness to meddle in the city elections, because
126 LIFE OK ARCHBISIIOI' SUA UP.
I am confident my reasons are such, that if you
yourself were in my case, you would act as I
mean to do. And yet I believe your Grace to
be one of the best friends of the church ; and
upon that account all churchmen have reason
to pray for the continuance of your health and
prosperity, and none doth it more heartily
than," &c.
. " Bishopthorp, Sept. 21, 1695."
To the same purpose, he wrote again in 1698,
when the next election came on, to Alderman
Thomson, of York.
*' As to matters of election (says he) you know
my principle, which is not to concern myself in
them, or to appear for or against any person
that the citizens of York think fit to propose for
their representative, this being a thing ivholly
foreign to my j)rovince" &c.
More testimonies of the same kind might be
added from his letters upon this head, but these
already given are sufficient for the purpose they
are brought to answer. Only thus much it may
not be improper to add further, viz. : that he
made no scruple in the Borough of Ripon (where
the Archbishop hath a temporal jurisdiction) to
recommend such candidates as he himself ap-
proved of. Here he interposed his interest and
authority, and here only ; and accordingly he
was able to give a more satisfactory answer to
LIFE OF ARCHBISHOP SHARP. 127
the Lord President about the Ripon election,
than he could about York.
*' I have done (says he) what I can to secure
the election of Mr. Jennings and Mr. Aislabie,
(where I think I may and ought to concern my-
self,) and I hope they will be chosen there in case
of a new parliament, without any opposition."
And here it was that Mr. Sharp, his eldest
son, did afterwards, upon his recommendation,
establish an interest that preserved him in par-
liament as long as the Archbishop lived : which
remark is here subjoined to the foregoing quo-
tation out of his letter, to obviate an objection
that might possibly be made to the firmness to
his principle about elections, as if he could
suffer himself to recede from it where the in-
terest of his own family was immediately con-
cerned. And had he really done so in favour
of his own son (who was withal a very deserving-
gentleman,) the peculiar circumstances of such
a case would have made it allowable ; but this
really was not his motive to recommend to that
borough, as appears from the forementioned
letter to the Duke of Leeds in 1695, antece-
dently to any views for Mr. Sharp, wherein he
declares that, in his judgement, he ought to
concerti himself in that particular borough. So
that the favour he did his son in recommending
him to that town, was none other than he had
128 LIFE OF ARCHBISHOP SHARP.
before granted to other gentlemen, and would
have granted to some or other upon every elec-
tion, if he had not had a son, or any relation to
recommend. And it is further to be remem-
bered, that even here, w^here he did allow him-
self to move in the elections, he was utterly
averse to any methods of coercion or discourage-
ment, but contented himself with a bare request
in favour of the person he approved.
Thus the whole of his conduct with regard to
elections, is fairly represented ; which, notwith-
standing, will probably be variously judged of
by those who do, and those who do not enter
into those prudential reasons and motives, upon
which he proceeded. For if these be duly con-
sidered, it will be found to be a conduct worthy
of an Archbishop, highly acceptable to his dio-
cese, and advantageous to himself ; as not only
securing to him the interest and esteem of all
parties, but enabling him to do more real service
to the public in his station, than he possibly
could have done by being warm and busy in
elections.
There may be truth, indeed, in what has been
observed of him upon this head ; viz. that he
was not always wary enough to carry the mat-
ter so equally between the contesting candidates
as never to discover his own inclination as to
the issue of the dispute. He had, as all men
LIFE OF ARCHBISHOP SHARP. 129
inu$t have in the like cases, his reasons for pre-
ferring in his private thoughts, some before
others ; and w^ishing success to one rather than
another. And as he was always of a frank open
temper, and never studied artful reserves, it is
likely he might not conceal a propensity of re-
gard and favour (when he had it) for one more
than another. But what is meant by his ad-
herence to this rule is this, that he never in-
terested himself by requests, or by his agents,
or by his letters. He neither used his own
authority, nor suffered his name to be used on
these occasions. He left all his Clergy, and all
his officers and dependents, as well as his friends
and acquaintance, at their full liberty to act as
they pleased. He neither gave them any pre-
vious encouragement, or used any dissuading
motives to bias them, 7ior shewed any after dis-
like on account of their following their own in-
clinations in election matters.
It was no doubt a great satisfaction and plea-
sure to all his Clergy, that notwithstanding the
influence he had over them, they were left free
to vote always according to their own discretion,
or their several private obligations, without
fearing their Diocesan's displeasure, or any
resentful or discouraging consequences from
him oi. so doing. And it was, likewise, an
instructive and noble pattern set to them all,
K
130 LIFE OF ARCHBISHOP SHARP.
7iot to busy themselves in their ow?i parishes with
election matters, to their own hurt and detri-
ment, in their pastoral capacities.
For the same reasons of prudence, which re-
strained him from making or soliciting votes on
such occasions, are equally prudential in the
parochial clergy, who cannot but have better
purposes in view, to which they may employ
the interest they have in their parishioners, than
in promoting or supporting private or party
interests. Not that the doing this is any other-
wise exceptionable, than as it draws (which it
seldom fails to do) resentments and inconve-
niencies upon themselves, which render them
less serviceable than otherwise they would be
in their respective cures. It is so natural for a
man who obliges his minister with his vote, to
expect in return for the favour, that his own
irregularities (such especially as elections draw
him into) should be connived at ; and so natural
for one who is in a different interest from that
of his minister, to interpret the most just repre-
hensions, or the kindest cautions from him, as
the effects of mere spleen and party resent-
ment; that it seems a most difficult and almost
an impracticable thing for a clergyman to en-
gage openly in an election, without lessening
and impairing his credit and authority as a
pastor.
LIFE OF AFtCHBISHOP SHARP. 131
Experience proves this reasoning good.-- r
Wherever a parish minister interests himself
deeply in such an aiFair, though he may by his
zeal and activity oblige some persons, and per-
haps finds his account in doing so, yet he may
be sure to gain no credit. And in what other
respects he is a loser, though less known, yet
may very easily be imagined by any one who
considers the necessity there is he should ap-
pear disinterested, and stand clear of the impu-
tation of worldly views, if he would preserve a
due influence over his people. When the best
construction is put upon his proceeding, it will
scarce reconcile him to those whom he hath dis-
obliged : and whatever his own reasons or mo-
tives may have been, he shall be commonly
thought (and perhaps be the only man in the
whole neighbourhood who shall be thought so)
to have been meddling with matters that did
little belong to him, and least become his cha-
racter and function. The laymen, how readily
soever they will cry up the interests of the
clergy, while they are on the same side, do as
readily reflect upon their conduct, when they
are against them. And the liberty of the cen-
sure being equally taken on both sides of
the question, it is the sure lot of the clergy,
especially such as signalize themselves, to be
the greatest sufferers ; that is, to be the most
K 2
132 LIFE OF ARCHBISHOP SHARP.
sharply inveighed against, and the most indif-
ferently defended.
And experience equally shews how highly
expedient their moderation and reservedness on
these occasions, prove to themselves and their
affairs. Certainly this may be collected from
the success of the Archbishop's conduct with
respect to elections, which gave occasion to this
digression. For, by this means, he was ho-^
noured with the joint respects and compliments
of all the candidates for city or county. All the
gentlemen, however divided in their election
interests, yet agreed in this, to pay their
friendly visits together at Bishopthorp. Which
preservation of harmony on such occasions, be-
tween contending parties and himself, who
espoused the interests of neither of them, ap-
peared most agreeable to all persons, whether
interested in the contest or no.
Once he was sole arbitrator for compounding
some family differences between two gentlemen,
who were at the same time warmly engaged
against each other upon an election ; yet he
moderated matters between them with so much
address, as to prevent their election heats being
any bar to their ready compliance with the
terms of his arbitration, which had been in vain
attempted, had he concerned himself or his in-
terest on either side in the election. And more
LIFE OF ARCHBISHOP SHARP. 133
than once he took upon him privately to reprove,
and to write letters of monition to Members of
Parliament within his diocese; which were
equally well taken, and kindly acknowledged
by those gentlemen : whereas it is easy to guess
what had been the effect of this liberty he took,
if he had ever engaged himself in soliciting
votjcs, contrary to those gentlemen's interests.
These advantages, arising from his prudence
and forbearance in these matters, might easily
be proved by testimonies, were it not conve-
nient to suppress particulars for their sakes who
were immediately concerned.
One short observation more shall conclude
this head. It is, that this conduct of his with
respect to elections, served him for a justifica-
tion of himself when misrepresented as an abet-
tor of a faction. Lord Godolphin taxed * him
one day upon report, with being " one of those
who made a noise and a cry about the Church
being in danger." He replied, that " he ought
not to be charged with that, for he had declared
often, that he did not much apprehend the Church
ivas 171 danger ; but that it was a struggle be-
tween Whig and Tory, who should be upper-
* Diary, October 26, 1705. — This was soon after the meeting
of the new Parliament, when Lord Godolphin, as Bishop
Burnet says, began to declare more openly than he had done
formerly, in favour of the Whigs. Vol. II. p. 426. Author's
Note,
134 LIFE OF ARCHBISHOP SHARP.
most, and he believed neither of them meant
any harm to the Church." And then he asked
my Lord Treasurer, whether his lordshiji had
heard that he had made any bustle about Parlia-
ment-men? A very pertinent question at that
junction, considering the vehement struggles
of the parties throughout the kingdom at an
election just before*.
The Earl cleared him of that imputation,
which was a better proof of his not having any
such apprehensions of the Church's danger, as
were suggested, and of his not being agitated
by party zeal, as was rumoured of him, than
any verbal remonstrances he could have made in
his own vindication.
More will be said hereafter, both of his prin-
ciples and conduct in party matters. — To pro-
ceed at present in the account of his Episcopal
acts.
He took early and extraordinary pains to
* Bishop Burnet gives the following account of it. — " The
election of members of the House of Commons was managed
with zeal and industry on both sides. The Clergy took great
pains to infuse into all people tragical apprehensions of the
danger the Church was in. The Universities were inflamed
with this ; and they took all means to spread it over the nation
with much vehemence. The danger the Church of England
was in, grew to be as the word given in an army. Men were
known as they answered it. The Whigs exerted themselves
with great activity and zeal." — Vol. II. p. 425. Authors Note.
LIFE OF ARCHBISHOP SHARP. 135
qualify himself for so weighty a charge as he
had undertaken, by inquiring into the rights of
his See; the state and condition of his cathedral
and collegiate churches ; the value, endowments,
patronage, &c. of the several benefices under
his inspection ; and, above all, the characters,
qualifications, and circumstances of the several
incumbents within his diocese. His diligence
herein, with the effects of it, shall be set forth
in two distinct articles. — One, respecting the
Church and its ixveiiues ; the other, respecting
the Clergy and their behaviour.
As to the former, he had gained so exact a
knowledge of the state of his See and of the
churches subject to it, as to have drawn up and
finished within the compass of four years after
his promotion, the following complete and ela-
borate treatises, whose titles will sufficiently
express and distinguish their subjects.
With respect to the Archbishoprick.
I. The ancient franchises, liberties, and im-
munities of the Archbishops of York, in their
estates and lands.
II. The ancient estates belonging to the See.
III. The present estates and possessions of
the Archbishop of York ; with an account of the
pensions, rent charges, and other annual pay-
ments and disbursements with which the Arch-
bishoprick is charged.
136
LIFE OF ARCHBISHOP SHARP.
IV. An account of the ecclesiastical promo-
tions and benefices that are in the patronage or
gift of the Archbishop of York.
V. The lives and acts of the Archbishops^
from Paulinus, An. 625. This is brought down
to his predecessor. Archbishop Lamplugh. And
this treatise was made use of, and quoted by-
Mr. Le Neve, in his Lives and Characters of the
Protestant Archbishops, published 1720, under
the stile of MS. penes John Sharp, Armiger.
With respect to his Metropolitical Church.
I. The history of York Minster, from An. 627.
II. The ecclesiastical estates, revenues, liber-
ties, and jurisdiction of the cathedral church
of York ; with an account of the dignities and
offices thereto belonging, ancient and present ;
and of the foundations, endowments, and ren-
tals of the several prebends now enjoyed therein.
With respect to his Collegiate Church, at
Southwell, in Nottinghamshire.
A short history of it, with an account of its
state and government, both before its dissolu-
tion, and since its refoundation ; and of the
foundations, earlier and later, of the sixteen
prebends there, with their estates, endowments,
and annual rentals.
But the largest and most useful work of all,
was that which related to the possessions and
revenues of his Clergy, with an account of all
LIFE OF ARCHBISHOP SHARP. 137
the parochial churches and chapels, whether
under ordinary or peculiar jurisdiction within
his diocese; the value of the benefices, what
rights were lost, and what preserved ; in what
hands the patronages were, and the impropria-
tions and appropriations, and whatever else
could be learnt of them useful to be known.
This notitia of his diocese, as he called it, he
distributed into four volumes folio, according
to the division of the four Archdeaconries. —
These were left at his death by his executors to
the use of his successors*.
* He was greatly assisted in all these collections by some
MSS, lent him by Mr. Torr at that time, and which, by a
composition with Mr. Torr's widow some years after, came
entirely into his own possession. Concerning these MSS.
there is a passage in the preface to the History and Antiquities
of York, in these words :
" This almost invaluable treasure was given to the Dean and
Chapter's Library by the executors to the last will of the late
Archbishop Sharp. No doubt the worthy sons of that very
eminent Prelate imagined they had an unquestionable right
to make this present. I shall not enter further into this affair,
which by the good Archbishop's death, and other persons con-
cerned, is now rendered inscrutable.
*' Yet this I may venture to say, that there never was a
quantum meruit paid to the Author's relict or his heir for them."
See Mr. Drake's preface.
This ingenious writer seems not to have been aware that his
worthy father, Mr. Francis Drake, Vicar of Pontefract, in
whose neighbourhood, at Sugdal, Mr. Torr died, in July 1699,
came soon after that gentleman's decease to the Archbishop,
138 LIFE OF ARCHBISHOP SHARP.
Then, as to the Archbishop's other enquiry,
yiz. into the qualifications and behaviour of his
clergy, as it was wholly designed for his own
information and use, so it was very cautiously
and privately prosecuted.
And whatever notices he received about them,
with which he feared to trust his memory, and
with a generous offer from Mrs. Torr, the widow, of her hus-
band's MSS. as a present. But the Archbishop, after proper
acknowledgments made of her kind intentions and obliging
offer, told Mr. Drake then, and afterwards repeated it by let-
ter, that it would not be right in him to accept of them gratis.
But if she would likewise accept of a present from him (which
he named,) and could not dispose of them to more advantage
(for he would not be an hindrance to her making the best of
them) ; he would, on this condition, accept them from her.
A copy of the Archbishop's letter to Mr. Drake, which is
wholly on this subject, will be found entire in the Appendix I.
No. 4.
Mrs. Torr having kept the MSS. near twelve months after
this letter was wrote, and finding she could not dispose of
them better, sent them to the Archbishop, mho gave her more
than he had promised her for them, though they were of little
use to himself then, having some years before extracted from
them all that he wanted.
This may be sufficient to clear up, in good measure, this
" inscrutable affair ;" and perhaps to the satisfaction of the
Author of the Antiquities, &c. who hath expressed so much
respect, both to the Archbishop and his executors, in his short
remonstrance of an insufficient compensation to Mr. Torr's
family, that it cannot be doubted he will be pleased to see them,
stand clear of all blame in this matter.
LIFE OF ARCHBISHOP SHARP. 139
of which he thought fit to make memorandums,
he committed to short-handy either in his diary,
or in loose papers, which latter, when he had
made that use of them that he designed, he
usually destroyed.
Perhaps no man in his station was ever more
inquisitive into the characters and conduct of
the Clergy than he was, or made a kinder or
better use of the notices he obtained. He never
censured or complained of any of them till he
had heard them ; and he always was so open
and free as to tell them whatever he had heard
amiss of them, and to give them an opportunity
of clearing themselves. If the things reported
or signified to him, were apparently to the dis-
advantage and hurt of their characters, and
could not conveniently be connived at till he
should happen to meet with them, he either
wrote himself to them, or sent for them to attend
him, according as the matters he had to acquaint
them with might best be delivered. If he found
any of them upon examination blameworthy,
he was very frank and solemn in his admoni-
tions, (and how happy he was in discharging
this part of his office, we shall see hereafter ;)
if they acquitted themselves, they found from
him all favour and encouragement.
By this means he knew his Clergy, and un-
derstood the worth of the deserving among
140 LIFE OF ARCHBISHOP SHARP.
them, which often proved an advantageous cir-
cumstance to them. For he seldom failed to
remember them vi^hen it came in his way to do
them service ; and some of them who had no
claims or pretences in the world to his favour
but their good preaching, unblameable lives,
and diligence in their callings, were advanced
from one benefice to another, partly by his own
donations, and partly by his interests with
others, till they met with some rewards suitable
to their merits ; and to his private bounties and
pecuniary succours, (where such were agreeable,
till he could assist them in some other way,)
they were frequent and considerable debtors,
as will be more particularly shewn in another
part of this work. Here let it only be further
observed, that he guided himself in dispensing
his favours to his Clergy, not by their political
•principles, hut by their moral characters and
parochial labours. When once a man had qua-
lified himself according to the laws, and behaved
himself modestly, and discreetly, and industri-
ously in his station, he was entitled to his favour
and service, as opportunity offered, although he
were reputed to be of different sentiments from
himself in point of politics.
There are several instances of his preferring
such persons himself: and possibly no instance
to be given, in so many years as he presided in
LIFE OF ARCHBISHOP SHARP. 141
this diocese, where he either discouraged or re-
warded any clergyman, purely for his being of
this or that party, but from some nobler con-
sideration. He considered them in the relation
they bore to the Church and himself, and not
according to their interests in private families
and parliamentary elections. If, indeed, they
went inconsiderately so far in their politics as
to do any thing disreputable to their function,
then they came within his consideration as party-
men ; and which side soever they espoused, were
pretty sure to know his sentiments of their way
of proceeding. For the example which he set
himself, gave him sufficient authority to reprove
upon such occasions.
He was curious to know, as far as he could,
their talent in the pulpit ; and omitted no op-
portunity that offered itself of hearing them
preach. His cathedral, to which he resorted
three times a-week, (viz. on the Litany days,)
for several years after he came to the See,
though he lived two miles out of the city, served
him well for this purpose. For in that church,
besides the preaching courses distributed among
the Prebendaries and Archdeacons, on all the
Sundays and holidays in the year, there are
^ sermons likewise on every Wednesday and Fri-
day in Advent and Lent. So that during those
seasons, at least, he had an opportunity of hearing
142 LIFE OF ARCHBISHOP SHARP,
three sermo7is a-week from dijferent Jimids. But
fts all these turns in the Minster were chiefly
supplied by the members of it, the Prebendaries
or Vicars-Choral, that he might also exercise
and know the talents of the City Clergy, and
those of the 7ieighbourmg patishes, he set up an
Evening Lecture, to be preached on every Fri-
day, at All Saints' Church, in the Pavement.
He entered himself into the combination, and
took his tiir?i among them. This lecture was
opened in 1693, the second year of his residence
in his diocese, and was kept up with a large
resort, chiefly of the Clergy in and about York,
till the year 1707. During which whole time
he attended almost constantly while he resided
in the country, and brought thither preachers
at length from all parts of his diocese. By
which he had not only a better knowledge of
their several abilities, but an opportunity of im-
proving them by his advice, which he would
freely give them when he judged it would prove
useful. If there were any thing in their com-
posures or stile not well suiting the pulpit, or
remarkably unacceptable in their tone or man-
ner of delivery, he would kindly caution them
to avoid it in their preaching, and give them
proper directions how to do so. That this was
one great use he made of his attendance on this
lecture, appears from his constantly mentioning
II
LIFE OF ARCHBISHOP SHARP. ^l4o
in his diary the preacher's name, and generally
with some short remark upon the discourse, or
upon the man that made it; and sometimes
minuting the notice he had taken to the preacher
himself, of what had been said, or the manner
of saying it. Twice, indeed, he was so dis-
pleased, or rather provoked, as he observes,
with the sermon, that he durst not venture at
that time to talk with the preacher, lest he
should not sufficiently command himself; and
therefore chose to express his displeasure and
resentment by withdrawing, in a way that was
not usual with him. The persons, it seems,
called up to preach, being as much strangers
to him as he was to them, thought to approve
themselves to him by the bitterness of their in-
vectives against the Dissenters. A conduct that
was odious in his sight. " Mr. preached
(says he) so furious a sermon against the Dis-
senters, as I never heard the like. I went out
of the church before I came into the Vestry,
because I knew not how to behave myself to-
wards him." In all his diary, (where he mi-
nutely sets down all the little heats he was
occasionally put into) there does not appear
more than one other instance where the provo-
cation had so strong and visible an effect upon
him : and that was when the like case happened
again at this lecture, and an indiscreet hot man.
144 LIFE OF ARCHBISHOP SHARP.
instead of preaching, *' railed at the Dissenters,''
as he words it. The prostitution of the pulpit
to such unworthy ends, was a thing- he could
not endure ; nor the men that were guilty of it.
He set an eTcelleut example to his Clergy
himself, both of the true manner of preaching,
and of diligence and frequency in it. In the
first years that he spent in his diocese, and was
yet in his full strength and vigour, he rarely
omitted preaching every Sunday. Insomuch,
that by a computation made some years after
he was Archbishop, how often he had preached
since his consecration, he found that one year
with another, he had preached once a fortnight.
His way at York was to hear the sermon at the
Minster on the Sunday morning, (and sometimes
in the absence of the Prebendary appointed, to
take his place,) and to preach one in the after-
noon at some or other of the paiish churches in
the citi/, or in the neighbourhood. And wherever
he was on Sundays, within his diocese, he
preached once, if not also twice. Towards the
latter part of his life, indeed, he could not at-
tend so constantly at sermons, nor preach them
so frequently as is before mentioned. But he
never remitted either of them so far as not to
be an example to his Clergy in preaching, and
to the Laiti/ for attendance upon sen?20?is.
He always had a great opinion of the effects
LIFE OF ARCHBISHOP SHARP. 145
of good sermons, viz. wherein the fundamental
doctrines of religion were laid down distinctly ,
and clearly disentangled of the controversies
about them, and wherein the 'practical duties
of Christianity were pressed warmly and affec-
tionately. When such discourses came from a
man of a good life, and one who in all other
respects shewed a real concern to make people
better, he judged them of great consequence
in reforming the world, and promoting true
piety and virtue ; and therefore it was a princi-
pal branch of his pastoral care, to engage his
Clergy in the study of this point, to make
themselves useful preachers; and he took all
occasions of exhorting them to it, and instruct-
ing them in it.
There were two seasons in particular, when
he used to enlarge upon this topic, viz. at his
Ordinations and at his Visitations.
The first he held regularly at all the stated
times, when he was in his diocese. And as it
was a business of the greatest weight and con-
sequence that appertained to his office, he used
the properest means to qualify himself for the
discharge of it. He usually repaired privately
to his chapel to beg God's presence with him,
and blessing upon him, or, to use his own ex-
pression, to implore the guidance of his Spirit in
that work. He measured candidates for orders.
146 LIFE OF ARCHBISHOP SHAKP.
more by their modesty and good sense, and the
testimonials of their virtue, than bv their learn-
ing. To have a right notion of the main doc-
trines of religion, to understand thoroughly the
terms of the new covenant, both on God's part
and on man's ; and to know the reasons, and
apprehend the force, of those distinctions upon
which the Church of England explained and stated
those terms differently from the Church of Rome
and other communions separating from her, were
with him the chief qualifications for the ministry
in regard to learning.
He had often found and lamented a deficiency
as to these parts of knowledge, in persons
otherwise of good learning and abilities ; whom he
was obliged sometimes to remit to their studies,
that they might make themselves better masters
of this most necessary knowledge for a clergy-
man. He directed them in such cases, how and
where to apply themselves for the attaining it.
And if they were unable to provide themselves
with the proper helps, he would give them some
of the best books for their instruction, and tell
them, if they came to him again with this proof
of their diligence and improvement, that they
appeared well versed in those books, he would
then no longer scruple to put them into the
ministry. Others there were, on whom, when
he could not ordain them on account of their
LIFE OF ARCHBISHOP SHARP. 147
insufficiency, he took so great compassion, on
account of some peculiar circumstances of their
misfortune, though they were otherwise un-
known to him, and independent of him, that he
entertained them in his own family till they were
so instructed, that he could satisfy himself they
might be put into holy orders.
To return : he laid hold on these occasions,
when young men were first engaging themselves
in the work of the ministry under his fiat or
commission, to lay before them with great so-
lemnity, and with an authority that became
him, and carried more than ordinary weight
with it at such times, " of what mighty con-
cernment it was, that they who took upon them
this profession, should do their duty. And what
horrible consequences must ensue, if they who
had the preaching of the Gospel intrusted with
them, either did not preach it at all, or preach
it negligently, or preach it unfaithfully, or did
any way, either by their life or doctrine, hinder
the belief and entertainment of it among those
they were to serve." ]
He told them, " The charge they were now
taking upon themselves was such, as even the
best qualified men, both for learning and piety;
in the primitive times, have trembled at, when
they considered of it. That they were now to
be made stewards of the mysteries of Christ;
L 2
148 LIFE OF ARCHBISHOP SHARP.
the ministers of reconciliation between God and
man ; to preach that Gospel by which men
shall be saved or damned eternally ; and to
administer those sacraments which are the keys
of the kingdom of heaven. That the best of
men, the most learned, the most virtuous, the
most pious, were not sufficient for these things ;
yet so gracious was God, that he did accept
the endeavours of all honest men, who do in
sincerity the best they can for his service ; but
then it did infinitely concern them to do the
best they could ; to apply themselves seriously
to the work to which they have given them-
selves up, and to make that their business ivhich
they had made their calling; assuring them,
that it was a calling of so much employment,
that if they meant to discharge it with a good
conscience, they would not have much room for
the prosecution of any other. He begged of
them to read the Scriptures constantly, to study
them closely, and to take to their assistance
such other good books as might tend towards
making them masters of their profession, and
enable them to give an answer to every one
that asked them a reason of the faith which
they held ; and to give evidence to all they
conversed with, that in point of learning and
knowledge, they deserved the character they
bore."
LIFE OF ARCHBISHOP SHARP. 149
As to their preaching, he gave them some
lessons very seasonable and proper for new be-
gmners, viz. " not to pump for witty expressions,
not to study the ornaments of language, not to
shew their reading or learning in the pulpit any
otherwise than by good sense and strong and plain
arguments. To remember always they were
doing God's work, and not man's ; and there-
fore to endeavour always to approve themselves
to their Master, and not to seek honour of men.
To make it their business to do good to their
hearers, by preaching to their consciences; telling
all people of their duty, representing to them
the Christian religion faithfully, and declaring
to them impartially the conditions of acceptance
with God, and to do this without fear or favour.
But if they took other ways, or had other views
in their sermons ; if they taught any other doc-
trines than what our Saviour had commanded^
or misrepresented those doctrines which he had
taught ; or if they did the work of the Lord
negligently, and were not solicitous in using
their endeavours, that the people committed to
their charge should profit under their ministry,
what account would they give of their steward-
siiip."
What he added about their being careful to
preach every day by their good life and conversation,
(which he said was a constant sermon,) shall be
150 LIFE OF ARCHBISHOP SHARP.
omitted here, being to the same purport with
the extracts following out of his charges at his
ordinary visitations, which were the other and
more public occasions that he took of putting
all his clergy in remembrance of what they
owed to God, and the Church, and the honour
of their order.
These charges were weighty and pathetical,
suitable to his gravity and the solemnity of
those meetings. He always insisted on the same
topics, though he diversified a little the manner
of his address to his clergy. The main strokes
and substance of what he delivered to them at
those times cannot be better represented than
in his own words and phrases.
As to their lives and conversation, which was
his first topic, ** He conjured them, in God's
name, and as they would answer it in judgment,
not only to keep free from scandal, but to shew
themselves, upon all occasions, virtuous and
grave. He told them, that when once they
arrived at such a vigorous sense of religion, as
would influence their whole conversation, when
they did in good earnest so love God, as to
make it the business of their lives to approve
themselves to him, that then they had done a
good part of their . business, as to rendering
their ministry beneficial and successful."
He laid before them, ** How very vain it was
LIFE OF ARCHBISHOP SHARP. 151
to think that any one of their people should
mind what they preached to them out of their
pulpits ; unless they adorned their doctrine by
a holy, innocent, and unblameable demeanour.
That although they used the best language in
their discourses, and the best arguments, and
added all the charms of a good utterance, that
the best orator could make use of, yet, if their
lives and sermons did not comport, their audi-
tors would have an argument against their dis-
courses, so prevalent, as to defeat all their argu-
ments against vice and immorality, viz. if our
minister really believed what he talks to us, he
would certainly practise otherwise himself. —
Therefore, he besought them, if they meant to
do any good in their parishes, to have a care of
themselves in the first place ; and to let all who
heard them, and all who conversed with them,
be convinced that they were in good earnest
when they talked to them of faith and holiness.
To shew the beauty and charms of a Christian
spirit in their own modest, quiet, peaceable,
and inoffensive deportment ; in their unaffected
piety, and a goodness to be discerned in all
their conversation ; to let their people see that
there are men who do more than talk of another
world, for they do live as if there were;"
Another point that he urged to them was di-
ligence in their calling, and application of them-
152 LIFE OF ARCHBISHOP SHARP.
selves to those things that immediatdij con-
cerned their profession. He exhorted them to
be " assiduous in following their studies, and
reading good books, and daily improving them-
selves in all good learning, especially those
parts of learning that related to their vocation.
He laid before them, how highly ** necessary it
was for every clergyman to be well versed in
those points wherein religion is concerned ; that
unless they were masters of their profession,
they were lost, and the cause of God would
suffer by their ignorance and weakness. That
the times would not now bear an ignorant clergy-
man, whatever they ivould have do?ie heretofore.
That learning was become so common, that they
would quickly be found out if they were defec-
tive in any part of it ; and therefore, for their
own reputation and honour, as well as the
Church's, he besought them to study good
authors, and to use the best conversation they
could meet with, and to improve themselves in
all kinds of knowledge."
Again as to their pleaching, he laid down
very plain lessons. ** That there was a trifling
way of preaching, though yet perhaps it might
be elaborate enough ; of which sort were all
those sermons wherein the business was to
make ostentation of learning, or reading, or wit,
or politeness of language; but which, in the
LIFE OF ARCHBISHOP SHARP. 153
meantime, were not contrived for the making
people good. And this way of preaching to be
sure they were to avoid. He told them as to
the choice of their subjects, to take the most
weighty points, such as struck at the very root
of evil principles and vicious dispositions ; such
as if a man's conscience be once touched with,
it is in a manner impossible for him (if he were
given to think and consider,) not to be both a
moral man and a good Christian. He was sure
that there was so much truth and evidence, so
much power and efficacy in our religion, that if
it were but faithfully represented, and the ar-
guments of it duly set home upon men's con-
sciences, it would be very difficult for any one
who was not abandoned by God, not to yield
himself a convert to it. He begged of them,
therefore, to press upon their flocks the sub-
stantial doctrines, and the indispensable duties
of Christianity, and the mighty arguments they
had both for believing the one, and practising
the other : that they would do this very plainly,
warmly, and affectionately. That they would
do it in such a way that people of the meanest
capacities might understand what they said,
and that every man who was not wanting to
himself might go away from them either better
or wiser. He told them, if they took these me-
thods, whatever opinion some giddy-headed
154 LIFE OF ARCHBISHOP SHARP.
people might have of their preaching, yet he
"vsrould vouch for them, that they were good
preachers, and workmen that needed not to be
ashamed."
As to personal residence upon their cures,
which was a topic he never omitted, " He de-
clared to them he did not see how they could
satisfy their consciences without it, unless there
was some very urgent or reasonable cause to
excuse them. He knew not how they could so
solemnly take the cure of souls upon themselves
(as they did at their institution), and afterwards
put all this charge to be executed by a deputy.
If they thus did their duty by proxy, it were
well if they had not their reward in the other world
in the same way. Wherefore he besought them,
never to think of leaving their benefices, but to
live among their people, and set them good
examples."
As to their being punctual in catechising,
administering the sacraments, and visiting the
sick, and observing rules and orders according
to the rubrics and canons, he laid his solemn
injunction upon them ; but withal '' desired
they would take in good part his freedom, and
plainness wherewith he delivered himself, de-
claring it was not a humour of talking magiste-
rially that put him upon it, but a sense of his
own duty, and a hearty good will to them ; that
LIFE OF ARCHBISHOP SHARP. 156
he had no design upon earth, but that both they
and himself might be good, and adorn the pro-
fession to which they were called; and dis-
charge the trusts committed to them, to the
honour of their Master, the good of his Church,
and the peace and comfort of their own minds."
With these and the like paternal monitions,
savouring of primitive zeal and simplicity, and
delivered with an air of seriousness and gravity
which was solemn and aifecting, and in some
respects peculiar to himself, he addressed his
Clergy as often as he held his ordinary Visita-
tions.
And it was at these seasons that he took his
opportunities of pyivately discoursing with such
of them against whom he had heard any com-
plaints, or whom he had any reason to suspect
in the least deficient in discharging the duties
of their cures.
. In what manner he executed this usually
ungrateful, yet necessary branch of his office,
they best knew who received the benefit of his
monitions in pjivate. In how frank and inge-
nuous, in how tender and inoffensive a manner
he treated them on these occasions, may in
some measure be learnt from a specimen or two
of his way of admonishing by letter, when he
could not do it face to face.
The following letters were sent upon his re-
150 LIFE OF ARCHBISHOP SHARP.
ceiving some complaints against the persons to
whom they were directed ; which he vehemently
suspected were just and well grounded, but
could not directly charge the parties with them.
" Sir,
*' It is very uneasy to me to write to
you upon such a subject as I now must. And I
am very sorry if you have given me the occasion.
It is complained to me, that you have for some
considerable time used your parishioners very
ill in your performance of divine offices among
them. As for sermons, you rarely give them
any ; and as for the divine service of the Church,
you begin it so uncertainly as to the hour, and
you perform it so indecently as to the manner,
as if you really had a mind to shew your hearers
that you are so far out of charity with them,
that you do not desire that they should receive
any benefit, even by their saying of their prayers.
*' I represent the complaints that have been
made of you in softer terms than I received
them. If there be no occasion for them, I shall
be heartily glad of it, and shall readily ask your
pardon for giving ear to them. But if they be
true, and you do really use your parish thus,
what must be thought or said of you ? Surely
you have lost not only all common discretion,
but all sense of that duty which you owe to
LIFE OF ARCHBISHOP SHARP. 157
our Lord Jesus Christ, and the souls of that
flock that he has committed to you; that in
revenge of some injury or ill usage you think
you have met with from them, you endeavour
to deprive them (as far as in law you dare) of
all the good that should come to them by your
ministry ; and not only so, but to force them,
if you can, to leave the Church.
*' Good Sir, I beg of you that this may be
amended, and that I may hear no more of it.
If I do, I shall be forced to have articles exhi-
bited against you in Court, and to have the
matter brought upon the public stage, which I
am very unwilling should be done. I pray God
bless you, and give both you and me a serious
sense of the duty which is incumbent upon us
in our stations.
" I am, Sir, with great sincerity,
'' Your affectionate friend and brother,
*' Jo. Ebor."
The next is a more tender letter, and shews
how much he laid to heart the reputed faults of
his brethren, where no formal charge was brought
by open accuser.
*' Sir,
"I should be failing, both in the dis-
charge of my duty, and in the friendship which
1 owe to you and your family, if I should not
158 LIFE OF ARCHBISHOP SHARP.
take notice to you of what hath lately come to
my ears, of the new difFerefices, or the old ones
revived, betwixt you and your wife ; the blame
of which is laid at your door. I would gladly
believe, that all that is said of you about this
matter is not true, particularly the very severe,
cruel, and unmanly usage with which, in your
passion, you do sometimes treat her, and the
just occasions you have given both to her and
others, to believe that you are not true to your
conjugal vow. These things are so bad, that I
should hardly think a clergyman can be guilty
of them; none can who is not abandoned of
shame, as well as virtue. I am sure none can
who hath any sense of his duty to God, or any
regard to the honour of the Church, or any
concern for the souls of his people, to whom,
by such scandalous examples, he doth frustrate
all the good effects that his labours ought to
have among them, and render his ministry per-
fectly ineffectual.
'* I cannot, neither do I, charge you with
these things, because I have them only upon
report. And I should be Very sorry, for your
sake, that matters should come to that pass, as
to give occasion to any to attempt the proof of
these things upon you. But thus far I think
myself bound to take notice of these reports,
as earnestly to admonish you so to behave your-
LIFE OF ARCHBISHOP SHARP. 159
self from henceforward, that I may hear no
more of them.
*' And therefore, as I am your old school-
fellow and acquaintance, as I am your friend,
and a friend of your family, I do beg of you, I
do entreat you, as you have any love for your
own ease and peace, as you have any concern
for your reputation and your interest, both
which must needs suffer extremely by these
disorders in your family ; and, which is more
than all these, as you have any regard to give
a comfortable account hereafter to God of your
stewardship, either as a Christian or a clergy-
man ; that you would amend these matters, that
you would make up the breaches in your family,
and treat your wife with all that respect and
kindness, with all that love and tenderness,
which both the law of Christ and your own
solemn promise when you married her, oblige
you to do ; and that you will seriously consult
the common interests both of yourself, and her,
and your family, by making every one's life
about you as easy and as comfortable as may
be ; by minding your own business, and leaving
others to mind theirs ; by shewing respect to
all, according as in their several places they do
their duty ; but encouraging none to sow dis-
contents, and make parties among you ; and,
above all things, being so careful of your own
160 LIFE OF ARCHBISHOP SHARP.
conversatioriy that malice itself should not be able
to fix upo7i you the imputation of any unlawful
love.
" Out of the tender respects, Sir, I have to
you, as a friend, I give you this advice, and
should be very much troubled ever to apply
myself to you under another character. I hope
I may have so much interest with you, as to
prevail upon you to think seriously of these
matters. And if you do, I am sure you will be
so far convinced of the reasonableness of my
advice, that you will follow it. I do assure you,
that I shall be most heartily glad to hear that
you do so.
*' But if the discontents between you do still
continue, and a happy lasting union cannot be
made, I do at least expect that you will deal
as freely with me as I have been dealing with
you, viz. that you will tell me the reason thereof,
and what you have to charge her with, that
should put an hindrance to this peace, and love,
and entire confidence that ought to be between
man and wife. And then my request must
be to you both, if you think it fit, that I may
see you together, and hear what each party
hath to say. I assure you I shall do it without
partiality to either. And this is all I can do by
way of friendship.
" I have no more to add, but that I heartily
LIFE OF ARCHBISHOP SHARP. 161
pray God, to give you both a serious sense of
virtue, and honour, and Christianity. And then
I am sure you will either have no differences,
or they w^ill be such, as nobody but yourselves
will know of.
" Your's, &c.
** Jo. Ebor."
He could not have treated his own son in the
like circumstances with greater affection or
more sensible concern. But this was his way
with all, while there were any hopes either of
their being wrongfully charged, or their being
reclaimed and brought to amend upon persua-
sion. But if he was fully persuaded of the
truth of the allegations against any clergyman,
or found that his first admonitions had not their
due effect, then he raised his style, and rebuked
with more authority, intermixing some threat-
enings.
The two following letters are a specimen of
his manner in doing this.
" Sir,
** I am very sorry that I must write to you
upon such an occasion as I now do. When
I was in my visitation at , the other
day, I there received great complaints against
you for your gross and scandalous neglect of
M
162 LIFE OF ARCHBISHOP SHARP.
your cure. I do assure you it is a sensible
trouble to me to hear these things of you.
I beseech you, for Christ's sake, for your own
sake, for your function's sake, let these things
be amended. I should be unwilling to use any
severity towards you, but if I do not hear that
your cure is better served henceforward, and
that you live a more sober and regular life, I
must and will take care that you shall stay no
longer there. I desire you take this my admo-
nition in good part, which nothing else but the
sense of my duty, and a concern for your good,
and the good of your parish, puts me upon.
And be pleased to let me hear of your receipt
of this letter, and that you are fully resolved to
follow my advice, which will be very accepta-
ble to,
** Your's, &c.
" Jo. Ebor."
ANOTHER.
" Sir,
'* I hoped I should hear no more com-
plaints of you, after the admonition I gave you
by letter ; — but I find it otherwise. I might,
I think, without more ado, remove you from
that cure, you having no legal title to it, but
serving it only by admission. And if I did so,
I think I had ground enough for it. But that
you may have no colour to complain of hard
LIFE OF ARCHBISHOP SHARP. 163
usage, I am willing you should have an oppor-
tunity of vindicating yourself, if you can. And
therefore, I have here sent you a copy of the
petition. The particulars of which, I mean as to
the charge against you, are offered to be made
out fully, if there be occasion. What measures
are best for you to take in this case, you will
do well to consider. If you think fit quietly to
recede, there is an end of the business. If you
will stand upon your justification, you shall be
heard. But then articles must be drawn up
against you in form, and put into the Court at
York ; and a time likewise must be appointed
for you and your accusers to come thither, they
to make out their proofs, and you to disprove
them. And if, upon the hearing, these com-
plaints against you appear without grounds,
they will be obliged by the Court to bear your
charges ; if they make good the articles, you
must expect both to have your admission with-
drawn, and to pay the charges of their prose-
cution. I pray let me know, as soon as you
can, what you mean to do.
*' Your's, &c.
" Jo. Ebor."
When gentler methods did not prevail, he
never failed to put in execution those powers
which the laws gave him, insomuch that he hath
M 2
164 LIFE OF ARCHBISHOP SHARP.
been charged, in anonymous letters sent to him-
self, with rigour in his proceedings against his
Clergy ; though, in reality, he never was severe
where he could help it, or without a justifiable
cause, and that, too, after all other milder me-
thods had been taken in vain.
A vicious and scandalous clergyman did,
above all other things, provoke his resentments ;
he never found it so difficult to keep his temper
as when any such person came before him.
It is true, taking all his Clergy together, and
considering their number, he had as many valu-
able and worthy men as could be met with in
the same compass, who were an honour to their
profession and his diocese ; and he was troubled
with as few unworthy ones, as could in reason
be expected in a country where such scanty
provisions were made for the churches, as were
in his time ; but these few were a great trouble
to him, and when he was forced to use severities
with any of them, that usage always procured
his favour and bounty to their poor innocent
families, whom he lamented should any ways
suffer for the faults of those who ought to have
protected and provided for them.
Had he used his authority only over the clergy,
or confined his reprehensions and censures to
them alone who were neither of abilities to
cope with him, nor in a situation so independent
LIFE OF ARCHBISHOP SHARP. 165
of him, as to remonstrate openly against any
overstrainings of his power, he had shewed ra-
ther a spirit of meanness or pride, than a spirit
of discipline or charity ; but he used equal
freedom in admonishing and censuring the laity
of what quality soever they were, when he
saw occasion for it. Whenever they gave any
■public scandal by their immoralities, he would
make no scruple to reprimand them and tell
them their faults, either by discourse (when that
was feasible) or by letters. And if he appre-
hended any such persons were likely to offer
themselves for receiving the Sacrament, when he
was to officiate himself either in his cathedral or
in any churches of his diocese where he occa-
sionally preached or confirmed, he would take
that opportunity of advising them either to
clear their characters to him or not be present
at those ordinances. And this freedom he
would take, when there was occasion given, not
only with the chief magistrate of his metropolis,
but with gentlemen of the best quality, interest,
and fortunes within his diocese.
The following letter, written and delivered on
one of these occasions, will suffice for an instance
of his manner of exercising this discipline.
"My Lord,
** It grieves me to write to you upon such an
166 LIFE OF ARCHBISHOP SHARP.
occasion as I am now going to mention; because
I am sure it will grieve you. And yet I know
of no other way of communicating my thoughts
to you, with that decency which is due to your
character, or that respect I have always, and
would always pay to your person, than this of
writing, because it is a way that will viake 710
noise. It is reported and that your Lord-
ship designs to receive the Sacrament at
next Sunday. Good, my Lord, let me beg of
you not to offer it, either then or at any other
time, while matters stand with you as they do.
I dare say there is none of us but would be most
heartily troubled to refuse you the Sacrament,
but yet I doubt we must do it if you offer
yourself. I am sorry I must say this; but I am
more sorry for the cause. Be pleased my Lord
to accept this testimony of respect, (for I assure
you it is meant so) from
"Your humble servant, &c.
"Jo. Ebor."
This letter, as it stands unsupported by any
lights to explain it, may seem something harsh,
but if the case were better known in all its cir-
cumstances it would not appear so. The Arch-
bishop knew what he was doing ; and it answered
his intention ; neither did the party admonished
break friendship with him on that account.
LIFE OF ARCHBISHOP SHARP. 167
And indeed he was happy in making no
enemies, at least none that thought proper to
appear so, by his reproofs. He was wont to
press his arguments, drawn both from reasons
of religion and worldly considerations, with
so much tenderness and charity, and would
make such handsome apologies for interposing
his judgment and advice, that whatever
good he might do upon the parties concerned,
yet, he never did, apparently, hurt himself
by his pastoral monitions ; but his addresses
and expostulations were taken in such
good part, that he had generally the justice
done him to be thought a real friend by the
persons themselves to whom he thus applied
himself.
He seldom had recourse, as was before ob-
served, to his authority and powers by law ;
and never till he had found all persuasion and
gentler advertisements vain. But he was not
afraid of giving disturbance to persons of good
figure among the gentry, if they did not, upon
reasonable notice, remove any scandal that was
notorious in the country.
The following letter was sent by him previous
to a prosecution of this nature, which was well
enough known at the time it was carried on.
But as it may now be in great measure forgotten,
the name of the Baronet to whom it was written.
168 LIFE OF ARCHBISHOP SHARP.
and of the places which might distinguish the
case, are purposely concealed.
" Sir,
*' It is truly very grievous to me that my first
return for the civilities I received from you
at and which I do thankfully acknow-
ledge, should be a letter of such a nature as I
am now to write to you, and which I am sen-
sible must be very displeasing to you, but
indeed I cannot help it. I heard so much
at of your cohabiting with a woman that
is not your wife, and of the great scandal that is
thereby given, that I should be extremely want-
ing to the duty of my place if I should not take
notice of it to you : nay, indeed, my silence in
this matter would be an argument to the coun-
try that I approved of your practice, I having
but the day before publickly admitted you to
the Sacrament, which I must confess I would
not have done had I then known so much as I
was informed of the day after.
" I have heard what you alledge in your own
defence; but it doth by no means satisfy me.
Let your circumstances with relation to your
Jady be as they will (and truly I am informed
that on your side they are very pitiable,) yet I
cannot conceive how they will ever justify your
living with another woman while your lady
LIFE OF ARCHBISHOP SHARP. 169
is alive ; no, nor after her death, without lawful
marriage.
" I could heartily wish, Sir, you could be
prevailed with to send that gentlewoman away.
It would both remove a great offence, which, by
your keeping her, you have given to the country,
and also prevent a great deal of trouble and
vexation which will necessarily come upon her
and you (and I know not how to help it,) by a
prosecution in the ecclesiastical court, if you
continue in this course of life.
" I beseech you, Sir, to take in good part
what I thought myself obliged in conscience
now to lay before you. I assure you I mean it
kindly and respectfully, and should be glad of
any opportunity of shewing myself,
'* Sir,
" Your affectionate friend and servant,
** Jo. Ebok."
But as neither this letter nor another that he
wrote to the same gentleman, on the same
occasion, had the desired effect, he ordered a
Citation to be issued out of the Court for bring-
ing the matter to a judicial cognizance.
To conclude this article concerning his con-
duct towards the laity in his diocese notoriously
misbehaving themselves ; he took care always
to be sure of his charge before he laid it, and to
170 LIFE OF ARCHBISHOP SHARP.
put it no stronger than he could justify it. He
was ever cautious (especially in cases where the
gentlemen of the country were any ways con-
cerned,) how and from whom he received in-
formations ; and ever backward to give ear to
any who had not some proper and immediate
right to complain. He was well aware of the
difficulties he should bring both upon himself
and others should he too easily admit any no-
tices that nearly concerned a man's honour and
character, and take any steps upon such ad-
vertisements. He always disliked and dis-
couraged, and chiefly upon this account, the
Societies for the Reformation of Manners ; which
were begun to be set up within his diocese (as
they were in many others) about the year 1697.
He was unwilling to check well-meaning peo-
ple in any design that seemed to tend to God's
honour, and the good of mankind, and yet he
feared whereunto the liberty that those societies
begun to take would grow.
As he differed in some measure from several
of the other bishops and clergymen in his sen-
timents of these societies, which for some years
made no little noise in the world ; it will not
be amiss to relate the steps he took, and give
the letters he wrote concerning those which
were forming within his own diocese and
province.
LIFE OF ARCHBISHOP SHARP. 171
The first account he received of any such
scheme taking place within his jurisdiction, was
from Nottingham, where a society was formed,
upon certain laws and rules to be observed by
the members : and was quickly grown so con-
siderable, as to propose, the having a
quarterly lecture upon the subject of reformation,
at which they invited the clergymen of Notting-
hamshire to assist in their turns ; who readily
promised their assistance, provided the Arch-
bishop approved of it. Upon this the society
applied to him, begging his licence for such a
lecture, and that he would be pleased to signify
his pleasure to Mr. Caryl, a very worthy cler-
gyman and minister of Saint Mary's in Notting-
ham, whom they had pitched upon to open this
lecture. Upon this he wrote to Mr. Caryl in
the following manner.
January 29, 1697-8.
" Good Sir,
*• I received a letter about ten days ago from
some persons at Nottingham, not named, who
call themselves '' the Society for Reformation,"
I was a little surprised to find that that which
not two months before, when Mr. Ellis first gave
me an account of the project, seemed to me but
an embryo, should so suddenly be grown into
a just body.
172 LIFE OF ARCHBISHOP SHARP.
" I am no enemy to reformation of manners,
(for God knows we too much need it,) nor to
any means that conduce to the promoting of
sincere virtue and piety, either in ourselves or
others. On the contrary, I would to the utmost
of my power encourage all lawful expedients
that can be desired for the serving of these ends.
But as for what is desired of me in this letter,
viz. that I would approve and license a quar-
terly lecture to be preached to this society, T
cannot readily give an answer to it, till I be
better satisfied about these two things.
** First, whether I can lawfully do it, the re-
solution of which depends upon this question,
whether these kind of fraternities and confedera-
tions be allowed by the laius of this realm and
the constitutiofis of our church. As to which point
I must confess I am not sufficiently clear.
" The other thing I must be satisfied about is,
the rules and orders of this society at Notting-
ham in particular.
"These I undertand are not always the same
in all the societies that have been of late set up.
And what your rules are at Nottingham I am
perfectly a stranger to. And yet, methinks, they
ought to have been laid before 7ne, before 1 could
be supposed capable of giving an answer how
far I could concur with what is desired of me.
" As for the first of these points, I must get my
LIFE OF ARCHBISHOP SHARP. 173
satisfaction as I can. As to the other, the gen-
tlemen of the society are able to give it me, and
I hope they will. In the mean time, till I can
give a more positive answer, you may please to
tell the gentlemen, that, though I would not
have been the first adviser of such a combina-
tion as this is, yet now that they are actually
entered into it, and for good ends as I verily
hope, they shall meet with no discouragement
from me, so long as their methods are regular,
and their proceedings modest, and "prudent, and
inoffensive. Nay, further, I shall be ready to
give them the best assistance and direction I
can, if they think me worthy of being con-
sulted with.
** I could wish that their first lecture, which is
designed to be preached by you on the second
Tuesday in February, might be put off till I had
an account of the constitution of their society,
and the laws they have agreed upon. But if
these be uneasy to the gentlemen that are con-
cerned, I do not forbid you to preach at the
time and place they desire.
" I desire you to present my service to them.
I am, with hearty wishes of their and your
happiness,
" Sir,
"■ Your affectionate brother,
*' Jo. Ebor."
174 LIFE OF ARCHBISHOP SHARP.
This letter produced another from the so-
ciety, dated February 2d 1697-8, wherein they
excuse themselves for not informing him before
of their rules, &c., and send him a copy of all
their orders and votes, &c., which immediately
drew a second letter from him to Mr. Caryl, in
the words following.
** Good Sir,
"On Friday last I received a letter from the
gentlemen of your society, with a copy of their
rules and orders. I desire you to return my
thanks to them for the civility and respect they
are pleased to express to me in their letter, and
to assure them that I would be glad to serve all
of them, and every one of them in particular, (if
I knew them,) in any way that I can.
*' I have read over their orders, and that I
might be the better able to make a judgment of
them, I have compared them with the orders of
the London societies as they were given by Mr.
Woodward, (whose book I had not seen when I
wrote my last letter,) and likewise with the
orders framed by Doctor Horneck, and agreed to
by the first societies of this kind in London, and
by which they have in a great measure ever
since been ofoverned.
" Upon this comparison I cannot but observe a
great difference between the societies in London
LIFE OF ARCHBISHOP SHARP. 175
(to which I am told several bishops have given
their countenance,) and that lately set up at
Nottingham.
** The principal end for which these societies
formed in London, was to promote piety and
devotion and all christian virtues and graces
among their owfi 7nembers; and the meddling with
others who were not of the society was not
thought on till of late, and still it is but a
secondary end. Whereas the whole business and
design of founding this society at Nottingham
(as far as I can judge by the orders and rules of
their constitution) is to reform others, that are
not of the society, by getting the laws to be
put in execution against them. But as for the
reforming themselves, or the improving one
another in holy christian living, there is little
provision made. I must confess I think it is of
a great deal more consequence, both to a man's
self, and to the public, that he use all means
possible, to be devout, humble, charitable, and
(in a word) in all things to live like a christian
himself, than to be zealous in informing against
others who do not live like christians. The first
is of certain benefit, both to a man's self and
others; but the other mav be often both in-
discreet and vexatious.
I do not deny that this design of theirs to
have the laws put in execution against profane-
176 LIFE OF ARCHBISHOP SHARP.
ness and immorality is a very good one, and
deserves all encouragement. And I myself
would inspirit all that I converse with, as much
as I could, to contribute all their lawful endea-
vours towards it in their place and station. But,
on the other side, I do not take it to be proper
for me, as a clergyman, to take upon me either to
erect or to authorize any society for this pur-
pose : nor do I think it proper to my function
if such societies be set up to do any episcopal
act about them (as licensing of preachers is an
episcopal act), any more than I think it proper
to give orders to my clergy about business that
belongs to justices of peace.
*' The truth is, as the society at Nottingham
is constituted, it seems to me, they would re-
ceive better directions for the carrying on their
work, from the charges that they may hear from
the justices of peace at the sessions, than they
can from the sermons of the Clergy.
*' I observe another difference between your
society at Nottingham, and those of London,
which is a very material one with me. One of
the articles which all those who enter into any
of these societies in London are bound to sub-
scribe to, is this ; that they declare themselves
that they are, or will be, of the communion of
the Church of England ; that they will frequent
the Liturgy ; that they will once a month receive
LIFE OF ARCHBISHOP SHARP. 177
the holy sacrament, &c. Whereas your consti-
tution is, that all dissenters may be admitted
into your society, provided they be persons of
sobriety and integrity.
" I am not against the coalition of churchmen
with dissentei's, in any matter where they can
go togetJier in promoting the common cause of
religion or good manners. So far from that, I
heartily wish them well. And it would be the
most pleasing thing in the world to me, if we
could all be united in one body. And, in the
meantime, while we continue separate, I would
have all possible tenderness and kindness shewed
to all good men amongst them. But while the
laws stand as they do, I do not know how I
can, without breach of that trust that is com-
mitted to me, come into the project and scheme
that the gentlemen of your society have laid
down for themselves. You desire me to license
a quarterly lecture to be preached to the society.
Is it not natural, that those of the society who
are dissenters, should also desire a lecture to be
sometimes preached to the society in their meet-
ings ? And can you deny this request of theirs.
Is it not reasonable (since you are all on the
same level as members of the society) that you
should comply with them as they with you ?
" If now the case be thus, I must profess to
you, I can by no means allow any clergyman of
N
178 LIFE OF AUCHhJISllOP SHARP.
my diocese to preach as a lecturer of this so-
ciety, because it would be giving an encourage-
ment to the breaking of those laws which I hold
myself bound in conscience to see observed as
far as I can.
" I desire you (good Mr. Caryl), to represent
to the gentlemen these difficulties I have upon
me. I beg my service to them. I have spoke
my mind plainly, and without reserve. If they
can so agree among themselves as to come in,
as to the main parts, to the rules set down by Mr.
Woodward or Doctor Horneck (which are to be
found in that Doctor's Life, wrote by the Bishop
of Bath and Wells), I shall, with some little
alterations or additions, comply with them.
" This is writ in very great haste, and I have
not time to take a copy of it. And therefore I
pray keep it, that I may have it again.
" I am, your*s,
" Jo. Ebor."
Thus he quashed the design of a quarterly
lecture. And how well he judged of the advan-
tages that the dissenting ministers would make
of it, by claiming to be heard in their turns, ap-
peared not long after (though not within his
own diocese, where he prevented it, yet) in
another part of his province, as will be seen
hereafter. In the meantime, that he might shew
LIFE OF ARCHBISHOP SHARP. 179
them how desirous he was to gratify them as
far as he could, he allowed that they might
have a sermon once in a quarter, provided it
was preached by a clergyman of known charac-
ter and discretion, and also on that day of the
week on which the weekly lecture was preached,
so that it might pass for one of those courses.
And the same liberty he gave to his Clergy in
and about Hull, where there was a considerable
society for reformation formed, and also a weekly
lecture established, as at Nottingham.
Not long after these two societies were formed,
viz. in 1699, several persons at York, both of
the Church of England, and of the Dissenters,
were very zealous to have a society in that city
formed upon the same model. But the great
difficulty was how to reconcile him to the pro-
ject. The Clergy were backward, knowing how
coldly he received all those proposals ; and the
dissenters complained of unreasonable scruples
in him. Among some of the expressions used
to their corresponding reformers of the other so-
cieties, there were these.
'* We do not find the difficulty that we feared.
There are several sober men of the Church of
England that incline to be active in putting the
laws in execution against vice. But how to
proceed safely, seems to be the present great
objection ; for his Grace the Archbishop of York
N 2
180 LIFE OF ARCHBISHOP SHARP.
(whose character is so well known throughout
England, as needs not my enlargement), ex-
presses such caution of breaking the just and
good laws of men, as that he encourages not
men's associating themselves in order to inform
against vice, least they thereby bring themselves
into a praemunire as offenders. We have the
promise of a sober, good gentleman
to take informations from any against immorality
and profaneness, and never to discover the in-
former This we know that God
can do great things, and wonderful, and we
despair not but that he will effect a wonder for
York. Poor York ; the second city in the king-
dom, and likely to be the last in reformation ;
but better late than never," &c.
It was said " his Grace's scruple must cease,
if once his query was but put into plain English,
viz. whether it be lawful for private persons to
assist the magistrates by informations, &c. to
put the laws in execution for the suppressing
vice," &c. And that he should not want proper
admonitions and advice, care was taken to pro-
cure letters from those persons who were pre-
sumed to have good interest with him, begging
of him to espouse and encourage this pious de-
sign at York. In some of the letters he received
from men of note., these societies were repre-
sented as " the last effort likely to be made for
LIFE OF ARCHBISHOP SHARP. 181
the suppressing vice and immorality ; that if this
was not defeated, it might be concluded their
cause was then desperate. That great weight
was laid upon his concurrence; that it was
presumed upon, that there could be no place
for deliberation, and the like."
But he appears to have made a better judg-
ment at that time of that whole affair, than most
other men did, not even excepting some of the
bishops themselves, and was not to be prevailed
upon to alter his sentiments, without having
better reasons given than were offered to him.
He wrote several letters upon the subject to
such Clergy as enquired after his opinion, not
only within his diocese, but throughout his pro-
vince. But as none of his letters are more full,
and better express his sentiments, than the two
following, they are for that reason inserted here
as his vindication from those partial suggestions
that were raised upon his not countenancing the
society at his metropolis. The occasion was
thus The Chancellor of Carlisle, with
some other justices of the peace, had set on foot
a society in that city, in imitation of many others
in the kingdom into which they had admitted the
dissenters. The bishop of that diocese had been
applied to by them for his countenance and
encouragement ; but was under difficulties con-
cerning the steps he ought in prudence to take
182 LIFE OF ARCHBISHOP SHARP.
upon such their application. Upon which, Arch-
deacon Nicholson, to relieve his diocesan, con-
sulted his Grace as Metropolitan. And this
occasioned the following letter, in answer to the
enquiry.
" Reverend Sir,
** I had the favour of your's, which that
I did not answer sooner, you must impute to
the many affairs of sundry kinds (some of them
small enough, but unavoidable) which do here
take up our time.
'* I myself have always been averse to such
sort of confederacies or combinations, whether
of clergy or others, as are now on foot every
where ; whether they be those they call religious
societies, or those of a later standing, which go
under the name of societies for reformation ; as
doubting whether they be legal in themselves,
(though, with submission, I think it may bear a
dispute whether they come under those * con-
venticles which are forbid in the 1 2th and 73d
canons). And apprehending likewise, that some
time or other we may feel ill consequences from
them. And for these reasons I refused my sub-
scription the last year to that book which was
writ for the recommending these societies ;
though I was earnestly, by letters from two of
the bishops, pressed to join my hand with theirs.
LIFE 01' ARCHBISHOP SHARP. 183
" But though these be my private sentiments,
1 find many of the bishops of another mind.
Some of them look upon these societies for
reformation to be of mighty use. And consi-
dering how remiss the magistrates generally are
in executing the laws against prophaneness and
immorality, they think there is no other way to
retrieve that zeal for religion which is every
where lost among us, and to promote a reforma-
tion of manners, but by such a joint endeavour
of well disposed persons.
" And accordingly they do what they can to
promote these societies in their respective dio-
ceses. Others of the bishops go not so far, but
content themselves to endeavour the regulating
and keeping them within bounds where they are
voluntarily entered into.
*' The truth is, the societies of London have
been so industrious in spreading their books,
and the success they have had (as they say) in
this way, has made such a noise every where,
that the whole nation almost hath taken the
alarm. And so eagerly in many places are the
minds of people set upon these new methods,
that it may justly be doubted whether it be in
the bishop's power to stifle or suppress these
societies, though he should use his utmost en-
deavours to do it.
** Add to this, that many of the clergy take
184 LIFE OF ARCHBISHOP SHARP.
encouragement to enter into these societies, from
a passage of my Lord of Canterbury's circular
letter which was sent the last year to the
bishops of his province, though it is certain in
that passage he did not intend the setting up
such formal associations under rules and articles
as are now formed in many places. The pas-
sage is in the fourth paragraph, where he says —
' It were to be wished that the clergy of every
neighbourhood would agree upon frequent meet-
ings to consult for the good of religion, &c.
And these meetings might still be made a greater
advantage to the clergy in carrying on the re-
formation of men's lives and manners, by in-
viting the churchwardens of their several parishes
and other pious persons among the laity to join
with them in the execution of the most probable
methods that can be suggested for those good
ends. And we may very reasonably expect the
happy effects of such a concurrence from the
visible success of that noble zeal, wherewith so
many about the cities of London and West-
minster do promote true piety,' &c.
'' I have transcribed thus much out of that
printed letter for fear you should not have it by
you.
" Upon these considerations I am thus far
come into these projects, that I tell my clergy
when any of them apply to me about this matter
LIFE OF ARCHBISHOP SHARP. 185
(as very lately some of them have done,) that as
for their meeting together, as they have conve-
nience of neighbourhood, for the promoting of
religion and reformation in their parishes, it is a
thing I would advise them to. But as for the
societies for reformation that are now on foot in
several places, they are iieiu th'mgs, and for
which there is no foundation in our laws and
canons; and we do not know what conse-
quences they may in time produce. And there-
fore I dare not be the author or adviser to any
one, either clergymen or laymen, to embark in
these projects. Nevertheless being sensible that
a great many wise and good men do approve of these
societies, I will not think the worse of any man for
engaging in them. Nor shall these societies meet
with any discouragement from me, so long as
they keep within the bounds which the laws of
the land and of the church have prescribed.
" Letters to this effect I have written to some
of my clergy who consulted me; but I must
confess I came not to this degree of compliance
till after a great deal of discourse with several
of the bishops.
** What my Lord Bishop of Carlisle will think
fit to do in the present case of the Chancellor
must be left to his own prudence, which I know
is very great. I must confess I dare not advise
him. Only this I believe I may say, that I
186 LIFE OF ARCHBISHOP SHARP.
think that he will have gained a good point if he
can prevail with Mr. Chancellor to quit his dissent-
ing associates ; and if he be resolved on a society
for reformation, let only such be taken into it as
are hearty churchmen.
" Sir, your affectionate servant,
" Jo. Ebor,"
" Feb. 27th, 1699."
Upon the receipt of this seasonable letter,
the Bishop of Carlisle (as the archdeacon ac-
quainted his archbishop in his answer a few
days after,) being now delivered from his per-
plexities, resolved upon the following expedient,
both for the direction of his clergy, and for the
effectually preventing any further solicitations
from the members of the society. He drew up
a paper which he dispersed in his diocese,
wherein he recommended to his clergy to pro-
mote the good ends of his Majesty's late procla-
mation, not only by their sermons, but by their
voluntary meetings and conferences, or other
methods allowed by the canons of the church, and
laws of the land. That they would in these con-
ferences (if they saw it necessary,) request the
assistance of such justices of the peace, or other
persons of note and gravity as might best for-
ward their good designs, provided they were
well affected to the doctrine and discipline of
the Established Church.
LIFE OF ARCHBISHOP SHARP. 187
In the meantime the Chancellor sends the
Archbishop a copy of the rules and orders of
the society at Carlisle, and apologizes very
handsomely for himself, and the rest who were
concerned with him. And Archdeacon Nicol-
son gives him an account of an usual agreement
at Brampton, in the same diocese, between the
neighbouring clergy/ and a dissenting minister.
To both which he answers in the following
letter to the Archdeacon.
" Good Mr. Archdeacon,
** I hope by that time I received your second
letter, my answer to your first had reached you.
I believe you will not think me too favourable
to these new societies, but in truth, as the state
of things is among us, I do not yet find reason
to alter my sentiments.
*' As for that you mention at Brampton, where
the vicars have obliged themselves to take their
turns with the minister of a dissenting congre-
gation at a weekly lecture ; if the meaning of
that be that they are to take their turns in
preaching at his meeting, or that he is to take his
turn in preaching at their churches, or lastly
that they are to go and hear him preach in his turn
at the conventicle, I say, if any of these things be
meant in that article (and what other meaning
it can have I cannot find out,) I think the thing
188 LIFE OF ARCHBISHOP SHARP.
ought not to be suffered, but they should be
admonished to forbear such practices ; being
directly contrary to our const itutioti, and to the
engagements they are under to preserve it.
** Since my last to you I have seen a copy of
the articles which your society at Carlisle have
subscribed, and upon which it is founded. I
dare now speak a little more positively to this
matter than I did before.
** I must confess if a society was entered into
at York upon these articles, I should neither
give the members of it any disturbance nor any
discouragement. I should only wish that those
of the clergy who joined in it would add an
article or two more, whereby they should more
particularly oblige themselves to the reading of
prayers on Wednesdays, and Fridays, and holi-
days, or in populous towns every day, unless
they were hindered by some urgent business.
Secondly^ to the holding monthly communions in
their parishes, and lastly to the diligent attend-
ance upon catechising and instructing the youth
of their parishes in the principles of Christianity.
The practice of which things will in my poor
opinion more contribute to the promoting a reforma-
tion, than the informing against crimi7ials, though
that is a good work too.
" Sir, I have freely given you my sense about
the matters of your two letters. I am, with
LIFE OF ARCHBISHOP SHARP. 189
sincere respects to my Lord Bishop, and to
yourself,
" Sir, your very affectionate,
" Friend and servant,
" Jo. Ebor."
" March 5th, 1699."
The archdeacon made a very good use of this
letter with the clergy about Brampton, he con-
vinced them of their error, and prevailed upon
them to break their combination.
It appears from these letters, and indeed from
his whole conduct with respect to these socie-
ties, that he was as unwilling to oppose any
useful or commendable designs as to give en-
couragement to any uncanonical proceedings;
the scheme of reformation which seemed in his
opinion to bid the fairest for success was, that
all they, whether of the clergy or laity, who
undertook to promote it in others, should lay
out their labours first of all in amending them-
selves; and that till they became exemplary
men in their persons, they were not dull/ and
sufficie7itly qualified to attempt the reformation of
a degenerate age. This was the great labour of
his own life, to grow better and better every
day; which he thought of all others the most
likely means to render a man truly serviceable
to the interests of religion, and a public bless-
190 LIFE OF ARCHBISHOP SHARP.
ing to his country. Whosoever compares this
his judgment or principle with Cardinal du Retzs
determination of his own conduct upon his pro-
motion to the Archbishopric of Paris, will see
how widely different were their respective sen-
timents and resolutions*. The one thought that
in point of mere prudetice or worldly policy (all
other considerations being abstracted,) it was
doubtless more safe and more effectual for serv-
ing the ends of his profession and calling, to
counterfeit godliness and virtue, than to prac-
tise them in reality; and to guard against the
appearances of evil rather than against the thing
itself. But the other judged that the reforma-
tion of mankind was not to be effected by arts
and human subtleties, or otherwise than by the
real practice as well as profession of godliness ;
that not only the merit, but in great measure
the capacity of being instrumental in that work,
was lost in one who did not conscientiously
* " Je pris apres six jours de reflexion le parti de faire le
mal par dessein, ce qui est sans compareuson le plus criminal
devant Dieu, mais ce qui est sans doute le plus sage devant le
monde. Voila la sainte disposition avec laquelle je sortis de
St. Lazare. Elle ne fut pourtant pas de tout point mauvaise.
Car j'avois pris une ferme resolution de remplir exactment tous
las devoirs de ma profession, et d'etre aussi homme de bien
pour le salut des autres, que je pourvois etre mechant pour
moimeme." — Memoirs du Cardinal de Rctz, Vol, I. Liv. 2.
p. 61. 8vo. Jrmst. 1719.
LIFE OF ARCHBISHOP SHARP. 191
strive to be himself what he proposed to make
others. And therefore he frequently repeated
this lesson to his clergy, that the main part of
their business as pastors was to be themselves
sincerely and substantially good : that if they
were so, and withal were punctual in observing
the rules prescribed them in the rubricks and
canons, they took the most certain and effectual
methods to render themselves useful in their
ministry, and eminently serviceable, under God,
to the cause of Christ and his religion. And
therefore his principle aim in the choice and
designation of persons for the service of the
church (so far as that fell to his share and be-
came his immediate concern,) was to find out
those whose private lives and characters did
best correspond with this idea of a successful
pastor, viz. that he himself be a true and faith-
ful servant of God.
Thus it is observable when he recommended
clerks to patrons, the sufficiency of their learning
was but one, and the least material part of their
character. He laid the main stress upon their
life and temper, and thought himself secure in
warranting a person of regular life, right honest,
and well teywpered, to be a good parish minister.
In large and populous towns indeed, where a
greater degree of learning and prudence is usually
necessary, he was careful to have regard to those
192 LIFE OF ARCHBISHOP SHARP.
qualifications alsoy as well when he recommended
to others as when he received recommendations
from them, always endeavouring to fill vacant
livings with such persons as were sufficiently
qualified to answer the particular ivants of the
respective cures. Which was a point that he
had more regard to than any considerations of
favour, friendship, or intei^est.
But how justly soever this rule in disposing
of church preferments will approve itself to all
considering people, yet it is easy to conceive
that his adherence to it would be interpreted
by some as an humoursome unreasonable deli-
cacy, and would draw upon him when he re-
fused to prefer clerks that were recommended
to him, difficulties if he concealed his reasons, and
complaints and greater difficulties if he gave the?n.
The following instance will shew both his ad-
dress and temper on such occasions.
The Duke of Leeds had recommended him a
clerk (one who was already beneficed in the
diocese of York by the duke's own presentation,)
for one of the most considerable cures in the
county, in the Archbishop's gift. But as he
was ?nost careful and conscientious in the choice
of persons to serve in those places which were
under his patronage, so he found it necessary to
desire that the duke would not lay his com-
mands upon him in this particular, giving for
LIFE OF ARCHBISHOP SHARP. 193
his reason that he much doubted whether the
person recommended to hwi had all the qualifica-
tions necessary for the discharge of so great a7id
so difficult a post. Upon this he was civilly
called upon by the duke, but not altogether so
civilly by the clerk, to declare what he meant
by that doubt with which he had excused
himself from granting the favour that had been
asked.
To the duke he wrote thus.
*' My Lord,
** Since your Grace commands me to explain
myself as to what I wrote about Mr. ,
I will do it sincerely.
The things that lay uppermost in my mind,
when I said that I was afraid that he had not all
the qualifications necessary for the discharge of
such a post, were these two. I thought that
town needed one of a higher form of learning
and prudence, than in my opinion Mr. was.
And besides, being a town much given to good
fellowship, I was afraid, if he came thither, he
would be exposed to too much temptation that
way.
" This, my Lord, is all I meant by that ex-
pression, and I hope it will do him no prejudice
with your Grace, or hinder him of any prefer-
ment you designed him. And I hope likewise,
. o
194 LIFE OF ARCHBTRIIOP SHARP.
that since your Grace obliges me to write thus
freely, that it is to yourself only that I winte.
'* I am, my Lord,
*' With the greatest respects, &c.
" Jo. Ebor."
To the clerk he answered in these words.
" Sir,
** I received your letter, which I had
answered sooner, but that I had a great deal of
other business upon my hands. As to the sy-
nodals, I leave it to yourself, both to pay what
you please of them, and when you please ; for
I am not used to be hard upon the Clergy in those
matters. Though, in strictness of law, you may
be called upon for those that were due in your
predecessor's time, as well as those that have
become due since you came to the living ; they
being, like the King's tenths, chargeable upon
the rectories and vicarages ; so that whoever is
incumbent is liable to all arrears. But far be
it from me to make any such demands.
As for the complaining part of your letter, I
will give you a short answer to it. I did ex-
press my unwillingness to comply with the
duke's request on your behalf; not upon account
of any unkindness, or ill will to you (as God
knoweth I have none), but purely because it
LIFE OF ARCHBISHOP SHARP. 195
was my opinion (as it is of others also, who have
known you better than I can pretend to do,) that
was neither a fit place for you, nor you a
fit man for it.
" Now, if this was my opinion, why might I
not say it, especially when I was under a kind
of necessity of giving some reason for my refusal
of what his Grace had moved to me ?
" But you call this a crimination, a drawing
up a charge against you. I wonder why you
should do so. What have I accused you of?
What crime have I laid to your charge ? I dare
say there are an hundred clergymen in this dio-
cese, of whom I know no ill, and therefore to
be sure would not charge them with any ; nay,
whom I believe to be very good men, of whom
yet, if they were candidates for I
would not scruple to say, that I am afraid
they had not all the qualifications necessary for
the discharge of so important and difficult a
post.
" As for what you desire, that I would give
you a particular account of what qualifications
I think you want for that place. / do not think
it a proper argument for a letter. But, if you will
give me an opportunity of talking with you, I
will sincerely tell you my whole heart about
this matter, and what my reasons were of my so
expressing myself to the Duke of Leeds. lu
o2
196 LIFE OF ARCHBISHOP SHARP.
the mean time I am, with hearty wishes of all
good to you,
" Sir, your loving friend, &c.
" Jo. Eeor."
Great was the mildness of this answer, consi-
dering the style of the letter to which he re-
plied, and the temper of the person he wrote
to. But it is a genuine specimen of that cour-
tesy which he shewed to all, how differently
soever they might behave towards himself. He
was not easily thrown off his bias, or put out of
his naturally sweet temper, though, at the same
time, he was not to be diverted from steadily
pursuing the rules he had laid down for his own
conduct in the discharge of his office.
He was observed to act so conscientiously
and cautiously in the choice of fit persons to
serve in the Church, that sometimes the patrons
of livings, who were well acquainted with him,
would refer the designation of the clerk, upon a
vacancy, entirely to himself. And this not only
within his own diocese, but in other parts of
his province. And sometimes, when he was
not applied to or consulted, he would himself
take the liberty of reminding -patrons of the im-
portance of observing the trusts that ivere by the
laws reposed in them; desiring them to consider
how much they were concerned that the people
LIFE OF ARCHBISHOP SHARP. 197
of those parishes to which they presented should
be provided of a good minister, one that was
sober and regular, and preached to them by his
life, as well as his sermons.
To a noble lord, who was more than ordina-
rily delicate in the choice of clerks for livings
in his gift, and who had desired the Archbishop
to give him a man for a benefice in the diocese of
Carlisle, in his patronage, that ivould set up his
rest there, and ea^pect no other preferment, &c.;
he wrote the following character of the cler-
gyman he had pitched upon for his lordship's
service, viz. " He is a good scholar, of a regu-
lar life, a right honest and good tempered man,
and will take a conscientious care of his flock.
** I do not name him to your lordship but with
a design that he should make good all the points
that your lordship requires, viz. that he shall
constantly reside upon the place, and make it
the whole business of his life to look after his
cure. My Lord, if your lordship gives him the
living, he takes it upon these conditions, and I
will undertake they shall be made good."
By this it appears that the Archbishop did
allow of promises and contracts at the taking of
livings, provided they were not of a Simonical
nature, had nothing of a pecuniary considera-
tion, nor any relation to the profits or rights of
the benefice. For when either of these came into
198 LIFE Of ARCHBISHOP SHARP.
question, or were but suspected ; if he had but
the slightest intimation of any Simonical con-
tract, or illegal method of trafficking for prefer-
ment between patron and clerk, he was sure to
interpose, as occasion offered, and prevent, if
he could, any conclusion being made upon such
terms. Nor did he think any man too great to
be advertised of the mischief and scandal of such
practices. A testimony of this his liberty here
follows, being a letter to a noble lord whom
report had represented as too much inclined to
make an illegal composition for one of his livings.
** My Lord,
" It is very uneasy to me to meddle in
other men's matters, and especially in the affairs
of persons of your quality. But this that I now
take the confidence to write about, is such, that
neither the duty of my place, nor the honour I
have for your lordship, will suffer me to be
silent in it."
(Here follows the particular case.)
** I would gladly believe that the stories that
are told about this affair, are not true ; good my
Lord, be pleased to consider your own honour; to
consider the trust that is reposed in you as apati^ony
to consider the honour of God and religion. All
which cannot but suffer by your permission of
ecclesiastical benefices to be thus prostituted.
LIFE OF ARCHBISHOP SHARP. 199
I have no design in the world in this represen-
tation I make to your lordship, but what I am
sure, if you knew my heart, you would not only
approve of, but thank me for, viz. the doing
some part of my duty to God, and paying all
the respects and service I am capable of to your
lordship.
" And therefore I will not doubt of your
goodness in putting a kind construction upon my
action.
*' I heartily pray God to bless your lordship
and your noble family. I am, my Lord, with
great sincerity,
** Your lordship's most faithful humble servant,
" Jo. Ebor."
In another case, when a certain lady offered
him the nomination of the person whom she
should present to a living in her gift, in the dio-
cese of Chester, and he had given her ladyship
the choice or option of two men that he could
answer for, hearing something that led him into
suspicion that some dishonourable terms were de-
signed to be proposed to the clerk at his taking
the presentation, he took care in time to put in
this caution in a letter to her *' But
Madam, I must beg leave to represent to you,
that if it be expected that the person that
is to be presented by your ladyship, should
200 LIFE OF ARCHBISHOP SHARP.
enter into any promise or engagement of any
kind relating to the rights and profits of the
parsonage, I must humbly desire to be excused
from recommending any one, though yet I will
answer for either of those persons I have named
that all that I shall propose to them as Jit, or
equitable, or decent, shall be performed by them,
though luithout any 'promise.'''
In a third case, he refused to give institution,
because he had reason to suspect that there was
a Simonical contract for the obtaining the pre-
sentation. But he withal declared, that if the
patron would give it under his hand that he had
made no sort of bargain or contract with the
clerk or his father ; or that, if any such was
made, he did release them from it, upon these
terms he would grant institution. When the
twenty-eight days from the tender of the pre-
sentation were expired, the clerk, attended by
a public notary, demanded institution, or rea-
sons why it was refused. They were given as
before, with a further exception against the pre-
sentation; upon which the Archbishop was
served with an order to answer to a bill in
Chancery that was filed against him. To which
he caused his appearance to be made. But the
matter came not to an issue there, for the pa-
tron did soon after, under his own hand, declare
with great solemnity, that he had made no bar-
LIFE OF ARCHBISHOP SHARP. 201
gain or contract in the granting that presenta-
tion, and institution was given thereupon.
In point of residence, he was as strict with
his Clergy as the circumstances of their bene-
fices and reasons of their particular cases would
bear. And he had so great a dislike to plurali-
ties of livings (unless they were small and con-
tiguous), in which case there seemed some neces-
sity for them to be held in one hand, that he would
threaten, when he foresaw they were aimed at,
to oppose the dispensation as much as he could.
Neither would he, for the same reason, make
any titular chaplains, in order to qualify them
for holding more benefices than one.
To a gentleman that begged that favour of
him for a friend, he answered : —
" To speak the truth (says he), I should not
be easily prevailed upon to give certificates,
even to those that are really my chaplains, if the
design thereof be in order to their holding two
livings. You know how odious pluralities are
now grown, and how much the bishops in par-
ticular have been blamed upon that account,
with respect to their chaplains. So that I think it
concerns all of that order to be wonderfully
tender in that point. I must confess, I once,
upon great importunities, granted a qualification
to an old friend who had a great many children,
to hold two contiguous livings. But that is the
202 LIFE OF ARCHBISHOP SHARP.
only time I broke my rule, and I would not wil-
lingly do it again."
If this seem too great a strictness and disre-
gard of the inferior clergy in refusing them fa-
vours, which the lay lords are willing to bestow
upon them as far as they have opportunity; let
it be remembered, that in all other respects,
where the rules and constitutions of the Church
(which he understood and kept to, according to
their true meaning and first intention) did not
confine him, he was an admirable friend to
them, and not only promised, but gave them all
the encouragement that he possibly could. And
especially to those who were constantly resident in
their cures, and industrious in the business of their
profession. Such men as these always were enti-
tled to his protection, his counsel, and, if they
needed it, his purse also. Something should be
said in justice to him upon each of these arti-
cles of his kindness to his clergy.
They who behaved themselves diligently and
exemplarily in their calling, might depend upon
being supported by him against any opposition or
oppression that they met ivith, as far as either his
authority or his interest would go. If he heard
of their being ill-treated, or discouraged, or of
endeavours used to prejudice their people against
them, by disparagi?ig them or their performances,
he would, after due enquiry into the truth of
LIFE OF ARCHBISHOP SHARP. 203
the complaint, write himself to those who were
blameable in this respect, and represent to
them " how bad a thing it was to take such
methods of defeating the benefit of a minister's
labours, as being the most effectual course that
could be taken to render them insignificant. That
the honour of God and religion, and the good of
the people did demand of them, and he did beg
of them to do so no more. That, for his own
part, he was so well satisfied of his Clergy's
serious endeavours to do good, that, as far as
his authority went, he would stand by them and
vindicate them." He would apply himself also
to the principal gentlemen of any parish where he
thought the minister stood in need of their
countenance and encouragement, to shew him
their favour, and to give him their assistance in
the discharge of his duty. And to use their
interest in protecting him from all unjust or
unreasonable attacks upon his character, which
might make his ministry ineffectual. And if by
these means he could not procure that ease and
quiet to an industrious clergyman, that he
thought he deserved, he would endeavour to
make him amends by a removal (which should
likewise be an advancement), when a proper
opportunity offered.
The relief which he gave his Clergy out of
his pocket, when there was occasion, will more
204 LIFE OF ARCHBISHOP SHARP.
properly fall under another head, in the latter
part of this work, than in this place ; but the
advantage which they reaped from his advice,
to which they had free recourse in all their diffi-
culties, is fittest to be mentioned here.
Whenever he was consulted about their parochial
concerns, he immediately answered their queries, and
clearly and positively determined them. In all his
letters of this kind, which are left, there is but
one in which he is something doubtful what to
resolve ; but even there he leaves no doubt or
difficulty upon the clergyman who consulted
him, by permitting, or rather advising him to
follow his own first determination. The case
not being very common, about the marriage of
a person with a quaker, according to the usage
of the Church, the letter itself will not be dis-
agreeable.
" November 30, 1700.
'' Sir,
" The case which you propose hath some
difficulty in it, since our present canons say no-
thing about it. The old canons, indeed, are ex-
press against any person being married, who was
not first baptized. But then in those times mar-
riage was accounted a sacrament, and baptism
was janua sacramentorum. On the other side,
though marriage be no sacrament, but all men
LIFE OF ARCHBISHOP SHARP. 205
and women have a natural right to it, yet whe-
ther any who are not initiated in Christianity,
ought to have the solemn benediction of the
Church (as it is upon that account that the
Clergy have any thing to do with marriage), is
a thing fit to be considered. Add to this, that
there is something in the Church office which
supposeth that both the married persons are
baptized. For, according to the rubric, it is
" convenient that they receive the holy commu-
nion together at the first opportunity that pre-
sents itself." And therefore they must be in a
condition of receiving it, which unbaptized per-
sons are not.
*' Pray ask yourself what you would do in
case a person excominunicated should desire you
to marry him. Methinks the case is much the
same.
'* I do think, upon the whole, it is not advisa-
ble to depart from your first resolution, unless
the party will be first baptized, which I am not
against your doing as privately as may be.
** I am. Sir, &c.
** Jo. Ebor."
Another thing for which the Clergy might
certainly depend upon him, as often as they
stood in need of it, was the support and assist-
ance of his episcopal authority, in restraining
20G LIFE OF ARCHBISHOP SHARP.
licentiousness, preserving order and discipline,
and enforcing the ecclesiastical laws of the
realm. Such complaints as were made to him-
self, he took care himself to see redressed, if
they came within the cognizance of his courts ;
and would frequently confer with his officers
(and he was provided tvith an able set of men),
about the fittest methods of executing the
powers the laws had invested them with. This
he seldom failed to do, in all those causes de-
pending in his courts where any of his Clergy
or the rights of their churches were concerned ;
or where the reformation of delinquents by ecclesias-
tical censures was aimed at. And as he guarded
on the one hand against the neglects of inferior
officers, and was vigilant in seeing those powers
exerted which the laws had lodged with him ;
so he was very careful, on the other hand, not
to abuse them, by giving needless trouble and
distress, either to clergy or laity, when no other
end could be answered by it, than shewing his
power and authority over them. He rightly
distinguished discipline from persecution. And as
the latter is never allmuable, so neither did he
think the former seasonable, but in such cases
where the mild and gentle methods of persua-
sion proved ineffectual. He wished the Clergy
to try, first all the softer means of reforming delin-
quents in their several parishes. And then, if
LIFE OF ARCHBISHOP SHARP. 207
they stood further in need of the aid of their
ordinary, he was ready to aiFord them all the
assistance that the laws enabled him to give
them. One letter of this sort, wrote to a cler-
gyman in his diocese, will shew sufficiently his
temper and judgment in this matter.
" May 21, 1698.
'* Sir,
** I have been informed that several of
your parishioners, even a considerable number
of them, are exceed'mgly negligent of the worship
of God on the Lord's day ; neither attending
prayers nor sermon, nor any other ordinances of
religion. I did think at first they might be dis-
senters against whom these complaints were
made ; who, though they did not appear at
church, yet served God in private meetings.
But I am told the matter is otherwise, and that
they do 72ot serve God at all.
" If this be true, I am sorry for it, and I am
sure it concerns both you and me to do what
we can to have it amended. I beseech you,
therefore, Sir, that you will take some pains
with these people, that they may be brought to
some sense of their duty ; and do not content
yourself with general preaching against irreli-
gion and profaneness, and neglect of God's wor-
ship ; which they will be little better for, since
208 LIFE OF ARCHBISHOP SHARP.
they do not come to hear you: but be pleased
to go to them, and talk to them, man by man,
and try what you can do towards the awaken-
ing them out of their state of dozedness and insen-
sibility of their greatest concernments. Endea-
vour to convince them of the absolute necessity
there is of owning God and his religion, by join-
ing in the public worship on the Lord's day, and
receiving the holy sacrament at due times, if
they either would have God's blessing upon them
and their labours, and their families in this world,
or would not perish everlastingly in the next.
" I would hope your good discourses and
persuasions will have effect upon them, and you
may gain several of them to a more lively sense
of religion than they have yet had. And I
must confess I like these gentle methods a great
deal better than force. But if, after all your
endeavours, there be any that are resolved to
continue heathens, 'and absolutely refuse coming
to Church, I must desire you to signify their
names to me, at least of the chief of them, that
other methods may be tried with them, such as
the law has provided for the reformation of
offenders of this nature.
** With my hearty wishes of the blessing of
God upon all your good endeavours, I rest,
'* Your affectionate friend and brother,
" Jo. Ebor."
LIFE OF ARCHBISHOP SHARP. 209
When delinquents were proceeded against
in his Court, he would use all kind endeavours
to have them brought to a due sense of their
fault, and a ready submission to the authority
and sentence of the ecclesiastical court, before
excommunication was denounced against them.
And he would not only put the Clergy upon
trying to convince them both of their sin, and
of the dangerous consequence of their being
cut off from cominiinion with the Church, but he
would prevail with his officers to respite proceed-
ings till such trial tvas made. And his fatherly
concern and compassion for such offenders was
not confined within the limits of his diocese,
but was extended into other parts of his pro-
vince. An instance of which, (that will serve to
shew at once the greatness and extent of his
tenderness on such occasions,) we have, in a
letter that he wrote to the Commissary of Rich-
mond, in the diocese of Chester, concerning a
person under sentence of excommunication for
marrying his deceased wife's sister, and refusing
to obey the admonition of the ecclesiastical
judge, by separating from her.
" I know," says he, '' Mr. Commissary, you
have done nothing in this affair, but what you
ought to do ; nor have the Bishop of Chester or
I any power to stop your proceedings, if we
had a mind to it, which I dare say neither of us
210 LIFE OF ARCHBISHOP SHARP.
are inclined to ; for it is certain, this man and
his pretended wife must be separated. But yet
I could wish that all the tenderness might be
used towards this poor man, that the circum-
stances of the thing will admit of; my meaning
is, that you would give him and his wife some
time to think of this fault of theirs, and to re-
ceive convictions of the unlawfulness or nullity
of this their marriage. And therefore, if they
be not already under the sentence of excommu-
nication, I could wish you would defer it till
another term ; or, if they be under that sentence
already, that you would order the curate not to
publish it till further orders ; or, if it be already
published, that you would not immediately take
out the writ de Ea:com. Capiendo, but give him time
till all the means have been made use of to per-
suade him and his sister to obey the law in this
matter. If you think this reasonable, then I
would further beg of you to send some one of the
clergymen about you, such an one as has reputa-
tion, and understands these matters, to discourse
both with the man and woman about the unlaw-
fulness of this marriage, and to dispose them,,
by a representation of the sin they live in, to
do that voluntarily which must otherwise una-
voidably come upon them, to their greater hurt
and damage ; I mean, total separation, I think
all this would be charitable, and I hope it is
LIFE OF ARCHBISHOP SHARP. 211
consistent with the ecclesiastical laws. And I
believe it will do you no injury, but tend to
your reputation/' &c.
*' December 20, 1705."
Upon the receipt of this, the proceedings
were respited accordingly.
Again, when the sentence of excommunica-
tion was actually denounced and published
against another person, who afterwards, in a
fit of sickness, was penitent, and desired the
sacrament ; he empowered the minister of the
place to absolve him ivithout the formal absolu-
tion under the court sealy by virtue of the fol-
lowing letter.
" Bishopthorpf April 22, 1704.
*' I have received and perused your letter,
and am so well satisfied with the account you
give of Mr , his repentance, that I would
have you, or, if you think that word is too
/ little, I do empower you to give him the sacra-
ment, notwithstanding his excommunication ;
provided that, in the presence of some witness
or witnesses, he do particularly declare his sor-
row for that fact, for which he hath incurred
the censure of excommunication; and withal
do promise, that if it please God that he recover
of this sickness, he will give such satisfaction
p 2
212 LIFE OF ARCHBISHOP SHARP.
1
to the Church as the ecclesiastical court shall
appoint. Upon these terms you may give him
the sacrament, and he may have Christian
burial. I pray you to certify me of what you
do in this matter. As for a formal absolution,
under the seal of the Court, I shall send that,
if there be need of it, when I have talked with
my chancellor, who at this time is from home.
I wish Mr happiness both in life and
death.
" I am, Sir, your affectionate friend,
*' Jo. Ebor."
Commutations for penatices were things which
he did not approve of in the general, and yet in
some few and particular cases he thought them
not only allowable, but expedient, viz. where
the interests of religion were as well served by
the commutation as by the personal penance ;
and where the application of it was made some
way to the benefit and service of that church
where the penance should have been performed,
and where the minister of such church was con-
senting and advising to it. For which reason,
he thought the Clergy themselves, who gene-
rally ivere the best judges of the expediency of
commutations, should be consulted on those
occasions. Here follows one of his letters to a
minister of his diocese upon this subject.
LIFE OF ARCHBISHOP SHARP. 213
^^ December 19, 1704.
'' Sir,
" I understand there is one Mrs ,
of , presented in our court at York, for
having had a bastard child ; and, as I am told,
the sentence of excommunication is decreed
against her for that fact. So that she must
either speedily perform the penance enjoined
her, or commute for it, or else there will be a
sig7iijicavit. I was, I believe, applied to while I
was in Yorkshire, to grant a commutation of her
penance. But I would do nothing in it, nor
will I do now, without advising with you. You
know the state of the case best, and can best
resolve, whether the doing penance in person,
or by money to be applied to the use of religion
in your town, will be most serviceable to the
public good. If you like this latter way better,
viz. of commuting, then I would desire you to
send me word what sum you think (considering
the person's circumstances) may be insisted
upon for a commutation. And likewise to
what uses you would have it applied. For
I would have it entirely applied to the use of the
Church, and as notoriously as this her oiFence
to it hath been. If, on the other hand, you are
of opinion that this fault of her's ought not to
be commuted for, but that it is for the interest
of religion thai she should do a personal
214 LIFE OF ARCHBISHOP SHARP.
penance, I pray signify it to me. For I would in
all cases, as far as is in my power, make the
public good the rule of my actions. With my
hearty wishes of all good to you, I am,
*' Your affectionate friend and servant,
" Jo. Ebor."
Indeed, Church discipline doth not deserve
that name whenever the public good is not made
the rule of cvercising it. And it is either for want
of a steady adherence to this rule in those who
exercise ecclesiastical jurisdiction, or through
an unhappy appearance of this rule being forgotten
in the manner of exercising it, that so many com-
plaints have been made against the spiritual
courts, and so many invidious reflections cast
upon them. He was very sensible, both of the
decay of discipline in general, and of the curbs
put upon any effectual prosecutions of it by the tem-
poral courts^ and of the difficulty of preserving
and keeping up what little was left entire to the
ecclesiastics, without creating offence and admi-
nistering matter for aspersions and evil surmises.
So far as it was in his power, either to remedy
or obviate any complaints 'of this kind in his
own diocese, he did it. He took care to put
his own courts upon such a footing as should
leave no room for exceptions against them, but
such as might be made against their just rights
LIFE OF ARCHBISHOP SHARP. 215
and legal privileges, which it was neither in his
power to abridge them of, nor in his inclination
to do it in the least article. He made enquiries
of all his ecclesiastical officers, and of their
rules of practice in all the several branches of
their business ; putting interrogatories concern-
ing the orders and customs of the spiritual
courts to the several judges, advocates, proc-
tors, and acting registers in them ; and upon
their particular and distinct answers made, he
regulated the practice of the courts, and de-
clared and enjoined certain rules and orders to
be observed by all the rural deans and surro-
gates acting by any authority from the eccle-
siastical judges ; and he reformed, at the same
time, the table of fees in his consistory.
His " Articles of Enquiry ,' at the visitation of
these courts, being drawn up by himself, in
1699, (though the regulation was not completed
till 1705, and perhaps with good judgment,) are
inserted at length in the appendix*.
He endeavoured, as often as occasion was
given, to prevent or remove the restraints that
were put upon church discipline by the tempo-
ral courts, and to clear up those difficulties ift
the exercise of it which were occasioned by the
statute laws, especially the act of toleration; of
* App. L No. V.
216 LIFE OF ARCHBISHOP SHARP.
which instances will be given in a more proper
place; though one may not be improperly men-
tioned here, to shew his concern to maintain all
the force and effect that the laws had given to
ecclesiastical censwes.
He had observed, that the benefit designed
by the legislature in the writ de ejccommunicato
capiendo was evaded or eluded, by the frequent
discharging of excommunicate persons out of
custody by writs of supersedeas from the Chan-
cery, grounded upon errors in the significavits
of the excommunication by the ecclesiastical
judges ; which errors, nevertheless, the said
judges did not know how to amend. And let
the cause be what it would, the easiness of ob-
taining these writs of supersedeas was so well
known by the practising attorneys in the country y
that they did generally encourage all sorts of
people to stand out in defiance of the Church
censures. He wrote to the Archbishop of Can-
terbury upon this head in pressing terms, beg-
ging his advice and assistance, as in a matter
that deeply afiected the whole ecclesiastical
jurisdiction of which his grace, next to the
king (1698), was the chief patron. He sent
him a full account of the case, as it stood in
Yorkshire, and all that related to it, hoping that
if his grace would represent it fully to the Lord
Chancellor, his lordship would give such direc-
LIFE OF ARCHBISHOP SHARP. 217
tions in it as that his courts might go on to
enforce the ecclesiastical censures with the civil
penalties, without fear of being baffled in their
proceedings.
The great tenderness that he himself always
shewed to particular persons under the sentence
of excommunication, or liable to incur it (of
which some instances have been already given),
may acquit him, notwithstanding his zeal in
this matter, of all other views than that of the
public good ; which he apprehended must una-
voidably suffer by enervating discipline so much
in that only article, wherein, by the aid of the
temporal laws, it carries any terror in the eyes
of the lawless.
Schools likewise, and schoolmasters, who
were subject to his visitation, met with a due
share of his consideration and care. This ap-
peared as often as he undertook the examina-
tion and correction of such rules and orders
(or, as they are sometimes called, statutes), as
were drawn up by the feoffees, governors, or
other managers, of the trust and revenues of
schools endowed. He observed, that these rules
were commonly drawn too strict, and consisted
of too many, and some of them quite unneces-
sary particulars.
He thought the fewer and plainer they were,
they stood a better chance of being kept to,
218 LIFE OF ARCHBISHOP SHARP.
and doing the service intended by them. Some
of his sentiments concerning the material points
to be attended to in the regulation of schools
are as follows, being extracted from his letters
wrote on the said occasions.
I. He observed, that little good ever came of
free grammar schools, where the endowment was
mean. If they turned to any account, it was
owing to a number of foreign scholars, who, not
being entitled to the privilege, paid well for
their learning. In all these foundations, there-
fore, the first thing to be looked at was the
provision of a sufficient encouragement for the
master, who ought to be a graduate in one of
our universities. And if the salary appointed
by the founder was not a competent and proper
subsistence for him, it ought to be a rule that
none should be received into the school, but
whose parents and friends should pay something
towards their teaching; provided such an impo-
sition upon the inhabitants were consistent with
the letters patent, charter, deed of endowment,
or other act or instrument whatsoever, whereby
the school was founded. For his own part, he
did not see why this, generally speaking, might
not be so, but the lawyers being the best judges
of that, he left it to their determination.
II. Where it could be done, he judged three-
pence a week, or three shillings and six- pence
LIFE OF ARCHBISHOP SHARP. 219
the quarter, was as little as ought to be paid.
Nor should more than that be paid by any that
are free of the school, when they came to learn
Greek. His reason was, because a greater price
would be a temptation to the master to put his
scholars into Greek before they were fit for it.
But some of the poorest people might be ex-
empted from this payment, and have their chil-
dren taught gratis, though not above such a
Jia^ed number, and those put in from time to
time by the governors, &c.
III. It ought to be likewise a rule, that none
should be received into a free grammar school, but
such as could read English perfectly, and were
fit to go into their accidence. But, in case the
master were obliged by the charter or endow-
ment to receive scholars, to be taught reading,
that it were fitting that an imposition were laid
upon the inhabitants, if that could be legally
done, to contribute, as before-mentioned, to-
wards the master's better maintenance. The
reason is, because he must take as much, if not
more, pains, and spend more time upon these
readers, than upon those that learn grammar.
IV. He was of opinion, it were better the
school hours should be the same both in summer
and winter, than differently appointed. That
eight hours would sufficiently exercise both
teacher and learner ; that inconveniences follow
220 LIFE OF ARCHBISHOP SHARP.
from beginning so early as six o'clock in the
morning (unless an hour be allowed between
six and eleven, for breakfast and relaxation),
and especially to those that live at a distance
from the school.
V. Morning and evening prayers in schools
he much approved of, provided the offices were
very short, viz. two or three collects out of the
Liturgy, with a short prayer in the morning for
God's blessing upon their endeavours (as that,
for instance^ in the beginning of the common
grammar). And, in the evening, the general
thanksgiving; each office to be concluded with
the Lord's prayer, and a blessing, viz. in the
morning, 2 Cor. xiii. 14 ; and in the evening.
Numb. vi. 24, as it is applied in the end of the
office of commination. If any thing more was
at any time proper to be done, it was using the
Litany and reading one select lesson out of the
New Testament (as the 5th, 6th, and 7th of St.
Matthew), to be chosen by the master, at the
close of the week, or Saturday noon, when the
master catechised.
VL The sweating of masters to the observance
of particular rules and orders, he ivas absolutely
against ; this he judged would serve to no great
end, unless it were to raise scruples and per-
plexities every day in the mind of the master,
if he were of a tender conscience. On the
LIFE OF ARCHBISHOP SHARP. 221
other hand, if he made little conscience of his
actions, he might break his oath very often.
Therefore, he would have the master's oath (if
any were to be administered) put into very
general terms, as that he would be faithful
and careful to and for the good of the said
school, in all things appertaining to his office
and charge, according to the trust reposed in
him.
These were the principal rules by which he
amended, as there was occasion, the orders or
statutes that were sent to him for his approba-
tion and confirmation. And in the choice and
appointment of schoolmasters, so far as he had
any concern, he was very inquisitive and wary,
knowing the qualifications for that business were
sometimes mistaken, and interest and friendship
too often prevalent ; he thought that the capacity
of an useful schoolmaster lay ^?7wrd in his temper,
than in his parts, more in his taste, than in his
learning, and most of all in his virtue and sobriety.
That favour and friendships should always be
postponed to these material considerations.
The answer that he gave once to a person
that desired his recommendation to a school,
was in these frank words : — ** It is not out of
any mean opinion of your abilities, that I am
averse to doing that which you desire of me.
So far from that, I really take you to be a per-
222 LIFE OF ARCHBISHOP SHARP.
son of extraordinary wit and parts, and I believe
of very good learning, and I know you to be a
singular good preacher; but I cannot satisfy
myself that you will make a good schoolmaster,
especially at such a school as that at
If I am worthy to advise you, it should be the
last employment you should take. For this reason,
I have no mind to contribute any thing, either
directly or indirectly, to the carrying on that
project. I must also own ingenuously to you,
that I do make a little scruple of certifying for
your sobriety, because I have heard some stories
that are not to your advantage that way. I hope
they may be false ; but, however, they would
prevent at present my complying with your
request, though I had no other reasons for
declining to recommend you."
He was, indeed, upon all other occasions,
very delicate and conscientious in ,the matter of
testimonials.
And now, to pass over all his other episcopal
acts of lesser moment, it may be time to give
some account of a more material instance of the
exercise of his authority, viz. in the visitation
and reformation of the collegiate church of South-
well. And the rather, because he has not been
a little censured since his death by some of the
vicars choral of that church, who have fancied
themselves injured and aggrieved, or prejudiced
LIFE OF ARCHBISHOP SHARP. 223
in their legal rights, by the injunctions he gave
on that occasion.
To understand the ground of their complaints,
and the foundation and extent of the power he
used in making the regulations which he did,
some previous account ought to be given of the
old constitution of that church before its disso-
lution, and of the alterations made therein at
its refoundation by Henry VIII.
Saint Mary, the Virgin, of Southwell, is sup-
posed to have been founded by one of the first
Archbishops of York, who accordingly have
always been patrons of the church, as well as
the lords of the manor there. The ancient go-
vernment of it was by a certain number of canons
secular, who lived in common together, till they
were converted into prebendaries.
The number of these prebendaries, taking in
those of later foundation, were, at the time of
the dissolution, sixteen ; with their sixteen
vicars choral, and thirteen chantry priests. And
the whole revenue of the Church was divided
into five parts.
I. The commons, appropriated to so many of
the prebendaries, as were also residentiaries.
II. The corps appropriated to the prebendal
stalls.
III. Estates appropriated to the vicars choral,
of which they had the management ; they being a
ii
224 LIFE OF ARCHBISHOP SHARP.
corporation, and having their common seal. And
a college with a common hall, where they lived.
IV. The chantry lands appropriated to the
chantry priests (who had also a common house,
where they lived), besides the particular endow-
ments of the altars where they served.
V. "Our Lady's lands;" estates so called,
being appropriated to the fabric.
This was the old constitution. But, upon the
surrender of the Church and all its lands into
the hands of King Henry VIII. he refounded
it, and made it one body corporate, by the name
of the " Chapter of Southwell.''
So that all the vicar's lands and chantry lands
(which were yet in the Church) were laid in
common with the chapter's lands, and managed
by them. It is true, the chantry lands and rents
were afterwards ^seized by King Edward VI.
and disposed of otherwise ; but, in the reign of
Queen Mary, the chapter recovered them all by
law* ; forasmuch, as at the refoundation, all
* Some particular rents were not looked after as they ought
to have been at that time. One, for instance, of 20 marks per
annum, charged upon Battersea estate, by Archbishop Booth,
when he gave it to the see for maintaining two chantries, which
he founded in Southwell, was given by King Edward, at the
dissolution of chantries, to the school at Guildford, and never
was recovered to the Church. Archbishop Sharp was sensible,
that if every one had their right, the Chapter of Southwell
LIFE OF ARCHBISHOP SHARP. 225
these chantry rents had been given or restored
to the chapter.
It is likewise true, that the vicars choral did
not thoroughly acquiesce in this new settlement
by Henry VIII., claiming some right to lease
the lands formerly appropriated to their college
in their ovi^n names, or at least to join vt^ith the
chapter in doing so, and of enjoying the vicarage
houses as their freehold. And as some clauses or
expressions in the act of foundation, vv^hich vs^as
by act of Parliament in the 35th of Henry VIII.
did seem to favour their claims, this left room
for some dispute, more or less, between the
chapter and the vicars ; and that dispute occa-
sioned some variety of practice in letting of
leases of the old vicars' lands ; till the act of
foundation was furtlier explained, and the inten-
tion of it ascertained by the statutes of Queen
Elizabeth, whose authority to grant those sta-
tutes, and by them finally to decide any dis-
putes raised upon the wording or design of the
act aforesaid, being founded on a better bottom
than the bare royal prerogative will deserve in the
next place to be considered.
By an act, 31st Henry VIII., enabling the
king to make statutes for his new foundations,
ought to have this pension ; but found no means of getting it
restored to them, it having been so long appropriated to ano-
ther use.
226 LIFE OF ARCHBISHOP SHARP.
it is declared, that what he shall ordain by
writing, under his great seal, shall be of as
good strength, force, value, and effect, to all
intents and purposes, as if it had been done by
authority of Parliament.
But, as the statutes which were prepared in
pursuance of these powers, ivere not executed and
delivered in due form, and thought invalid through
that error and defect, the same powers were
renewed and given to Queen Mary (1st Marias,
c. 9.), that she might make good the deficiency ;
but, she making no further use of these powers,
than by setting forth the statutes of Durham
church, the same were a second time renewed
and given to Queen Elizabeth, in the first year
also of her reign. How it happened, that she
did so little towards establishing and rendering
effectual the king's statutes, or else providing
new ones m their room, is not material to en-
quire here ; (some account of it will be found
in Bishop Gibson's Codex, p. 206, and Strype's
Life of Parker, p. 342.) It is enough to the pre-
sent purpose, that she did, in pursuance and by
virtue of these powers, granted her by Parlia-
ment, give commission to Archbishop Sandys,
with other ecclesiastical commissioners for the
diocese of York, to draw up statutes for South-
well, which she gave in the twenty-seventh year
of her reign, under the broad seal, and in due
LIFE OF ARCHBISHOP SHARP. 227
form, referring, for her authority, to the afore-
said act in the first year of her reign ; ju:cta
quendam Actum Parliamenti anno i20stri 7'egm
prirno.
Now, by these statutes, all the lands and
possessions belonging to the Church were vested
in the chapter, and leases were to be granted
onli/ by a certain number of prebendaries. The
number of vicars choral was reduced from sixteen
to six, and the ancient pensions payable by the
prebendaries, quasi vicarii ante hac vel habuerunt
vel vindicaverunt , were restored to the vicars,
yet not so fully, but that the Archbishop of
York for the time being might diminish them
at discretion. By these statutes, likewise, the
vicars' houses in their college were allotted to
them at the sole discretion of the archbishops* ;
or they were permitted to enjoy them only so
long as the Archbishop did not appropriate
them to other uses.
To these statutes, as decisive in all the points
that had been before disputed, submission was
paid, and the Church was afterwards wholly
governed by them, at least in all matters per-
taining to the right and property of the several
* Habeant vero dicti vicarii sibi cantoribus et choristis do-
mos ad eosdem vicarios retroactis temporibus pertinentes nisi
dictus Archieplscopus quern visitatorem ecclesiae constituiraus
aliter ordinaverit. Stat. Eccl. Southwell, c. 2. De Vicariis, &c.
(i2
228 LIFE OF ARCHBISHOP SHARP.
members. But, as to the matters of discipline,
the same care was not taken. And especially
from the time of the great rebellion, a visible
desuetude or neglect appeared of that order
and regularity and decent observances which
the statutes directed ; though, at the same time,
there were several worthy men members of that
body, who wanted not inclination to have set
every thing on its right bottom. How it came
to pass that nothing was done, is of no conse-
quence to enquire now. In this declining and
disorderly state, Archbishop Sharp found this
church when he came to the see ; and to apply
some remedy was one of the first things he took
in hand upon his coming down into his diocese.
In the spring of 1693, (May 8,) he came to
Southwell, staying there three nights, and vi-
sited the chapter in form ; and, in pursuance of
that visitation, gave injimctions, as empowered
by the statutes, concerning residence, prebendal
houses, college of vicars choral, registry and
grammar school, &c. By which the whole body
was put under as good a regulation, as most
ecclesiastical bodies in this kingdom. And al-
though application was made to his successor.
Archbishop Dawes, for a relaxation of some
particulars relating to the vicarage-houses, and
a petition lodged with Archbishop Blackbourn
for a redress of what some of the vicars looked
LIFE OF ARCHBISHOP SHARP. 229
upon as grievances or illegal restraints upon
them, yet both these prelates have esteemed,
his regulations so proper, and his injunctions
so wise, as to offer at no amendments or altera-
tions in them. Nor will the service he did
that church be easily forgot, so long as his
injunctions remain upon the register of the
chapter.
As to the suggestions of those vicars who
complained that he had exceeded the limits of
his power, they are groundless, because he as-
sumed and exercised none but what were ex-
pressly invested in him by the statutes. And
the infringement upon their ancient rights and
privileges, if ever there were any made, was
made by Archbishop Sandys, in giving his suc-
cessors the liberty, by statute, of taking what
order they pleased during their own lives, con-
cerning the pensions and houses of the vicars.
Nor is it easy to account how Archbishop Sandys
should have taken this authority upon himself, j
otherwise than that he knew himself to be
sufficiently warranted in what he did by Queen
Elizabeth's commission to him, authorized by
Parliament ; and which was granted to him
with more ample powers than had been ever
exercised before (except in the church of Dur-
ham by Queen Mary's commissioners, who had
the same parliamentary sanction to their acts^
230 LIFE OF ARCHBISHOP SHARP.
in making and giving statutes to the cathedral
and collegiate churches.
Thus much seemed necessary to say to vindi-
cate him from some aspersions on this account,
and from the charge of oppression or arbitrary
doings, which the vicars, by carrying their com-
plaints of late years into Westminster Hall, seemed
to throw upon him ; though it was some justifi-
cation of him, that they could not obtain any
hearing of their complaint there, but were re-
mitted to their proper and local visitor, who
hath not hitherto made any alteration, upon their
remonstrance, in the forementioned injunctions
given by Archbishop Sharp.
He was, in other respects, no ordinary bene-
factor to this church, as will appear from the
two following singular instances.
I. King Edward VI. had settled a pension m
perpetwmi, for the support of a divinity lecturer,
or afternoon preacher at Southwell ; which pen-
sion had been regularly paid till the year 1641,
but from thenceforward had been dropped. It
is commonly thought difficult enough to obtain
the revival of such a grant as this (after so many
years intermission of payment), and the esta-
blishment of it for the future ; how much more
so to recover arrears ? Yet he had a scheme
that he thought would bear, and having asked
as yet no favour of the crown (this was in 1692),
LIFE OF ARCHBISHOP SHARP. 231
he conceived hopes of succeeding in it. He
drew up a petition, in the name of the chapter,
setting forth the settlement of ten pounds per
annum by Edward VI. for the maintenance of a
reader in divinity, in that large parish, with the
reasons of it ; and that the said pension had not
been paid for fifty years, so that they humbly
conceived there was an arrear of five hundred
pounds due to them from the Crown on that
account. Therefore, they most humbly re-
quested of his Majesty, King William, to grant
them an order for such a number of trees in his
forest of Sherwood, not fit for the naval stores,
as should amount to the value of five hundred
pounds, out of which fund they might make a
perpetual provision for a divinity lecturer, &c.
The answer he received to this was as fol-
lows.
" Whitehall, Dec. 29, 1692.
** My Lord,
"I am to acquaint your Grace, from
my Lord Godolphin, that the King is unwilling
to grant the timber you desired for the church
of Southwell, but his Majesty chooses rather
to give the money. And thereupon I am to
desire of your Grace the times and proportions
by which the payments of the sum proposed
will answer the end intended. And in this
232 LIFE OF ARCHBISHOP SHARP.
your Grace will please to make it as easy to the
King as the case will bear. For so the grant
will, in all probability, be the more speedy and
eiFectual, &c.
it JVoTTINGHAM."
It was afterwards concluded, that this pay-
ment should be made out of the tenths of the
diocese of Lincoln; which it accordingly was
in four years time. And iviih this sum a stipend
was established for a theological lecture, according
to the first institution.
II. When a great part of Southwell church
was destroyed by fire occasioned by lightning
in the year 1711, the repairing of which damage
cost near three thousand pounds, he, by his
own bounty and interest, raised almost the third
part of that sum. He gave himself two hundred
pounds. He procured a grant of license to cut
down wood in the Queen's forest of Sherwood,
from the Duke of Leeds, to the value of two hun-
dred pounds ; and from the Duchess of Newcas-
tle, five hundred pounds, which last benefaction
was obtained of her Grace by the following
letter, which he wrote to her on that occasion.
" May it please your Grace,
** I am sensible it is a very unusual
confidence in one who has not the honour so
LIFE OF ARCHBISHOP SHARP. 233"
much as to be known to your Grace, to pre-
sume to write to you about such an aifair as I
now do. But the post I am in, and the urgency
of the occasion, together with the honourable
thoughts I have of your Grace's goodness, will,
I trust,^ so far apologize for me, as that I shall
at least obtain your pardon for my boldness, if
not (which I humbly hope) your gracious an-
swer to my petition.
** Your Grace, no doubt, has heard of the
dismal accident that lately happened at South-
well, in Nottinghamshire, where the greatest
part of the collegiate church was burnt by
lightning.
" Sure no Christian that has any concern for
the honour of God, or his worship, can think
that so ancient and useful a church ought to lie
in ruins, but that all imaginable care should be
taken for the restoring of it. This all the coun-
try, as well as we of the clergy, are desirous of.
" But there is no other way to repair these
ruins, but by the charitable contributions of
well-disposed persons, especially of those who^
have concerns in the county where this church
stands.
** Now, it being the honour of Nottingham-
shire, that your Grace has a near relation to
them, they do presume that your Grace's good-
ness is such, that you will not be backward ia
234 LIFE OF ARCHBISHOP SHARP,
contributing to the rebuilding of Southwell
church ; and, at their desire, I have undertaken
to lay this matter before you, and humbly to
beg your assistance.
** Indeed, madam, your encouragement of
this good work, as it will be highly acceptable
to the country, and much tend to your honour,
so I doubt not but it will be very pleasing to
God, and prove a means of obtaining his farther
blessings upon yourself and all your concerns.
" Madam, I heartily wish your Grace all hap-
piness, both in this world and the other, and
am, with the greatest respect,
** Your Grace's most faithful,
" And most humble Servant,
** Jo. Ebor."
«* Bishopthorp, Janxutry 8, 1712."
When he came to London, which he did the
latter end of the same month, the duchess sent
her chaplain to him to know what he thought it
was proper for her to give. But decency and
his modesty would not suffer him to prescribe
to her charity. So she herself determined upon
the aforementioned sum ; though she was dis-
posed even to a larger benefaction, if he could
have asked it of her, as Dr. Brailsford, the late
Dean of Wells, who knew her mind on that
occasion, was wont to declare.
LIFE OF ARCHBISHOP SHARP. 235
Thus much being said of his visitation and
reformation of the collegiate church of South-
well, and other services performed by him to
its great advantage ; it may not be improper to
conclude this part of the work with an account
of the most memorable of his acts as an archbishop
or metropolitan. And that was his interposition
and mediation of the differences between Dr.
William Nicholson, the Bishop, and Dr. Francis
Atterbury, the Dean of Carlisle ; and the rather,
because in this account, which shall be no fur-
ther laid open than is necessary to shew what
share he bore in accommodating matters be-
tween them, his own sentiments about the king's
ecclesiastical swpremacy, which was the sole ground
of their dispute, will more fully appear.
In the year 1704, when Dr. Atterbury was
nominated by the Queen to the deanery of Car-
lisle, a scruple arose in the breast of the bishop
about the regularity of admitting him into that
preferment. For, in his lordship's judgment,
the doctor had, by some of his assertions which
were published concerning the regal supremacy,
incurred the censure of the second canon. The
natural inference from which was, that without
a retraction of those positions, at least before
the bishop and his chapter, institution could
not be canonically given him by them. How-
ever, his lordship, foreseeing the difficulties
236^ LIFE OF ARCHBISHOP SHARP.
that might be created upon this dispute with
the doctor, when he should come down with
the royal mandate, was so prudent as to apprise
the Archbishop very early with his difficulty,
and with his resolutions thereupon, viz. not to
give institution ; but withal expressing himself
willing that the whole thing should be referred
to him as metropolitan, first begging his private
opinion and advice in the case, which he desired
his Grace to signify either to himself or to Dr.
Atterbury, which alone might possibly settle the
controversy between them; but, if that could
not be done, the dernier resort should be to his
Grace's sentence; who should be final judge of all
controversies between them. And thus the pre-
sent matter in dispute would be brought to a
legal and authoritative decision.
To this the Archbishop answered as follows.
« August 28, 1704.
" My Lord,
'* I have perused your last, and I
have likewise several times read over those three
or four pages you refer to in Dr. Atterbury 's
book. I must confess to you, whether it be my
own dulness, or that I am naturally inclined to
put a favourable construction upon an author's
expressions, till I be warned that there is some
ill meaning in them, that I might have read
LIFE OF ARCHBISHOP SHARP. 237
those passages forty times over, and never have
found out that the author of them, by any thing
there said, was involved in the censure de-
nounced in the second canon against those that
deny the king's supremacy ; for I should have
reckoned, that the second canon was only a
clinching of the Jirst, by adding an ecclesias-
tical censure against those that set up a foreign
jurisdiction, to the prejudice of the rights of the
imperial crown of this realm (which Dr. Atter-
bury, I dare say, never thought of), as is set
forth by that first canon.
" I must confess further to you, that now
that I see your objections against Dr. Atter-
bury's doctrine, I can see nothing that he hath
asserted but what is capable of a fair construc-
tion. And though he may not have expressed
himself so accurately as he might have done
(and perhaps would have done, if he had liad
no other thing in his view but the king's supre-
macy, as it is taught in the first and second
canon) ; yet even in this point he hath been
guilty of no other slips but such as a candid
reader would be inclined to pass by, without
much censure, in most of the authors he reads,
especially where they treat of a thing kv rrapepyoj.
" As for those consequences which your lord-
ship insists upon as flowing from Dr. Atter-
bury's principles, I must in this also beg your
238 LIFE OF ARCHBISHOP SHARP.
lordship's pardon, if I do not see how they can
be charged upon any thing he hath said, unless
with a little straining.
" Doth he any where make such a distinction
between the king's personal and politic capa-
citT/, as was made use of in the late times?
Doth he any where say, that the thy^ee estates
have a co-ordinate power with the king, or that
they can do any thing without him ? Doth he
any where deny, that the king, whether in or
out of Parliament, is * supreme governor in all
causes, and over all persons, as well ecclesias-
tical as civil V Doth he any where affirm, that
any of the estates, or any of the king's minis-
ters, are invested with o?iginal jurisdiction, as
your lordship expresses it ? Nay, lastly, does
he assert any thing in any of these four pages
from which any of these assertions can necessa-
rily be inferred ?
" Well, but he saith that the king and the
three estates have more power in Church mat-
ters, than the king alone. And is 7iot this true ?
No, saith your lordship, the king alone hath all
Church powers ; but, in some cases, he cannot
exercise it without the three estates. Perhaps your
lordship's way of expression is something better,
and I fancy Dr. Atterbury would not scruple to
express himself so, if there were occasion. But
nevertheless, his expression is true enough, as
LIFE OF ARCHBISHOP SHARP. 239
we ordinarily speak ; for a man has no right
further than he can lawfully exercise it.
** But Dr. Atterbury distinguishes between
the absolute sovereign and the limited sovereign,
making the absolute sovereignty to be lodged in
the king, in cotijunction with the three estates.
I must own, that I do not see any great harm
in this neither ; nay, though he should have
said that the three estates are sharers with the
king in the absolute sovereignty ; for hath it not
been said an hundred times without offence,
that the Lords and Commons have a share in
the Legislature ? And if so, they have a share
in the absolute sovereignty ; and then the king
is not the absolute sovereign without them.
And doth not the very style of the enacting
clause, in every act of Parliament, imply such a
thing ? * Be it enacted, by the King's most
excellent Majesty, with the advice and consent
of the Lords, &c. and by the authority of the
samCy' &c. So that they are not mere advisers,
but have authority in the making of laws. It is
true, their authority signifies nothing without
the king's fiat. And, besides, what authority
they have may be derived from the king entirely,
for any thing that Dr. Atterbury insinuates to
the contrary.
** In short, my opinion is, that so long as
Dr. Atterbury doth not set up any foreign
240 LIFE OF ARCHBISHOP SHARP.
usurped jurisdiction over this realm, nor doth
deny that the King or Queen of England is the
fountain of all lawful power that is exercised in
the same, as to my thinking, he doth neither of
these things, he cannot be called to account
for denying the king's supremacy, however he
and your lordship may differ in the expressions
about the exercise of this power.
•" Your lordship, I daresay, will pardon me
for speaking my mind so freely in this business,
and will likewise excuse me for the little regard
I have had either to my choice of words, or
method in what I have said. I have wrote just
as things offered themselves. Indeed, neither
my time nor my head will allow me to do more.
And, which is worst of all, I doubt I am not
so competent a master in this sort of knowledge
as to be fit to offer any thing upon this argu-
ment to your lordship, or, if I do, to presume
it will give you any satisfaction. But the hints
I have given may tempt you to think more of
this matter.
*' Indeed, I do heartily wish that your lord-
ship could so satisfy yourself as to these objec-
tions you have raised, as that, without further
expostulating the matter with Dr. Atterbury,
you might give him institution when he comes
down. Or, if that cannot be done, I could
wish, that for the pulling this thorn out of your
LIFE OF ARCHBISHOP SHARP. 241
foot, I at this time had your authority to give
him institution before he reaches Carlisle. But
yet I know not how that would look, sure I am
it will be of very ill consequence, should you
refuse him institution upon this pretence of the
canon. What you do, I verily believe, out of
conscience, the most will look upon as the
effect of an old grudge ; and, which is worst,
I dare say you will find yourself at last to be
in the wrong.
" I am, with all sincere respect,
'* And hearty good wishes, &c.
'* Jo. Ebor."
His lordship, upon the receipt of this, re-
turned answer, August 31, *' That being fully
persuaded of his duty in this matter, he did not
weigh consequences. That he was desirous
enough to live in a friendly manner with the
dean of his cathedral, and to avoid the scandal
that a new breach betwixt them must occasion,
but that he could not institute him unless he
first subscribed the follmv'mg paper, which was as
favourably drawn up as he could contrive it.
" I. The Queen of England, out of Parlia-
ment, hath not the same authority in causes
ecclesiastical, that the Christian emperors had
in the primitive Church.
** II. The Church of England is under two
R
242 LIFE OF ARCHBISHOP SHARP.
sovereigns, the one absolute and the other li-
mited.
"in. The supreme ecclesiastical jurisdiction,
annexed to the imperial crown of this realm,
G^a be exerted no otherwise than in Parliament.
** These three propositions separating her
Majesty's authority from her person, and im-
peaching her royal supremacy, are erroneous,
and contrary to the received doctrine of the
Church of England, as well as the known laws
of the realm ; and therefore (so far as they or
any of them are deducible from any thing that
I have heretofore asserted and published), I do
hereby openly and freely revoke and renounce
the same.
** For," says his lordship, in his letter to the
Archbishop, " if the first of these propositions
be true, the Queen is not supreme head of the
Church in her personal capacity; since the
having the same authority is the very definition
which both the second canon and the 37th
article gives of her supremacy. If the second
be true, the unicus gubernator supremus in the
first article, to be subscribed before institution,
is nonsense. And if the last be law, an appeal
to the Queen's delegates (at least a commission of
review afterwards), is very illegal Upon
the whole, my Lord, if Mr. Dean consents not
to this proposal, and your Grace thinks that he
LIFE OF ARCHBISHOP SHARP. 243
may be honestly instituted without any such
revocation, I humbly desire you will be pleased
to admit him, and send your meti^opolitical man-
date to the chapter for his instalment."
And this the Archbishop was very much in-
clined to do, knowing that Dr. Atterbury would
never submit to have new terms imposed upon him^
which Wie law did not require him to comply with ;
nor did he think the bishop had reason to insist
upon them ; and therefore would have made no
scruple himself of giving the doctor institution
at York. But he considered that the significa-
tion of the bishop's consent by letter, was not
sufficient to empower him to perform this act ;
for that there ought to be an instrument of re-
mission under the episcopal seal, by which the
bishop should refer the whole affair to his me-
tropolitan, and thereby give him authority to
institute at York, and issue out his metropoli-
tical mandate for such AUation by the chapter of
Carlisle. On the other hand, when the bishop
consented, in compliance with the Archbishop's
own proposal, that the doctor should be insti-
tuted at York, he meant no more than that his
Grace should determine this matter originally,
and at the first instance, which otherwise was
too likely to be brought before him by way of
appeal. And this he apprehended a metropolitan
might do, consentiente ordinario.
R 2
244 LIFE OF ARCHBISHOP SHARP.
There was another method proposed, viz.
that my lord of Carlisle should grant a com-
mission under his episcopal seal to such persons
as he thought proper to give institution at
York ; vs^hich was the method Archbishop San-
croft took*, when he made a scruple of conse-
crating Bishop Burnet, &c. ; that is, he granted
a commission to some other bishops to do it for
him. But to this my lord answered, " That
it was first necessary that a tender should be
made to hi7n of her Majesty's presentation, be-
fore any such commission could be regularly
issued out. And besides, he thought it would
look too much like shuffling to grant a commission
to others, to do an act for him, and by his authority,
which he could not in conscience do "personally . And
besides, he hoped that when the doctor brought
his credentials, all their differences might be
compromised between themselves. And more-
over, he declared that he should not perempto-
rily insist upon the doctor's revocation of the
* Archbishop Sancroft's commission was to four bishops,
London, Asaph, Winchester, and LlandafF. By virtue whereof,
together with King William and Queen Mary's letters commis-
sional, they being assisted by the Bishops of Lincoln and Car-
lisle, consecrated Dr. Burnet to Salisbury, in the chapel at
Fulham, March 31, 1689 ; and afterwards other bishops were
consecrated, and other episcopal acts done by virtue of the
said commission.
LIFE OF ARCHBISHOP SHARP. 245
three propositions, if he could either convince
him that they were not deducible from what he
had published, or that they were reconcileable
to the laws of the Church and State.
As soon as he had received this advice from
the bishop, he dismissed the doctor on his jour-
ney to Carlisle ; and immediately after wrote
this friendly letter to his lordship.
" September 11, 1704.
" My Lord,
*' I had your's on Saturday. Dr. At-
terbury is set out this morning for Carlisle, in
order to wait upon you with his patent. I
could wish, that upon his tendering of it, your
lordship would either think fit to give him insti-
tution yourself, or delegate your authority to
me by way of remission, if your lordship and he
judge that a proper method. But if neither of
these can be done, then I have this to beg of
you, that you would at the first give him your
positive denial, and not insist upon the twenty-eight
days, which the canon gives you to deliberate
about the matter; that so he may, without
more loss of time, rnake his appeal. This I can-
not but think reasonable, considering here is no
dispute about the right of patronage ; and you
likewise know your own mind at the time he
tenders you his patent what you mean to do.
246 LIFE OF ARCHBISHOP SHARP.
as well as you will know at the eiid of twenty-eight
days; so that all delay will look like pure un-
kindness.
*' I will not now meddle with the matter in
difference between you, you have had my
thoughts about it, and I have had your's. But
I must confess I am still of the opinion I was,
viz. that Dr. Atterbury, in the 213th, 14th,
15th and 10th pages has asserted nothing dero-
gatory to the Queen's supremacy, as in our con-
stitution, and by our laws it must be understood.
" I find the Bishop of Sarum is perfectly of
his mind. And so he has owned himself in that
very book which he writ against Dr. Atterbury.
I must confess I am entirely in the sentiments
of that bishop, when he declares thus. * I
always thought that the king was no other
way head of the Church, than as he was the
head of the State, with whom the executive
power is lodged. And who is the head of the
legislative, in conjunction with the great body of
his Parliament.'
•' And this is exactly the doctor's doctrine.
" But I have forgot what I just now said,
that I would not enter into the merits. But
liow that I have broke my word, give me leave
to say a little more.
** Of the three propositions which you would
have the doctor to renounce, the first I take to
LIFE OF ARCHBISHOP SHARP. 247
be undoubtedly true. The second is not his,
but, with a little alteration, may be made his,
viz. if it run thus. The Church of England is
under a sovereign, whOj with his Parliament, is
absolute, but without it is limited. And this I
take to be likewise undoubtedly true. The
third proposition seems to be foreign to the
present business, nor do I see how the doctor
is concerned in it. Yet I take it to be as true
as the other two, if the legislative be the su-
preme jurisdiction, as when one makes degrees
of comparison in jurisdiction, it must be ac-
knowledged to be.
*' Good my Lord, forgive my zeal in this
business. I profess I have no ends to serve,
but those of peace, and to prevent, if I can,
a rupture; which I am afraid will be preju-
dicial to yourself; and not only so, but if it
be not stifled in the beginning, may be the oc-
casion of a new quarrel in this Church, of which
ive have too many already amongst us.
*' I pray God direct you> and assure yourself
of me that I am always
" Your true friend, and brother,
" And servant,
" Jo. Ebor."
He had no occasion to mediate any further in
this affair; for, upon the doctor's refusing to
248 LIFE OF ARCHBISHOP SHARP.
subscribe the revocation, as being unprecedented,
and, upon the bishop refusing thereupon to give
him institution, both sent up their accounts of
the matter, and their own reasons for what they
did, to the Secretaries of State, the Bishop to
Secretary Hodges, the doctor to Secretary Har-
ley; by whom the affair was laid before the
Queen. And her Majesty was pleased finally to
determine it by the actual exercise of her supre-
macy ; but withal ordered one of her secretaries
to acquaint the Archbishop that she was pleased
with all the steps that he had before taken in
that matter.
There was another accidental difficulty arose
in this business, and threatened more disputes
with the dean from the bishop and chapter, had
not the Archbishop given a seasonable solution
to it. It seems, after Dr. Atterbury's patent
had passed the seals, the Lord Keeper started a
doubt about the legality of a clause in it which
expressed the deanery of Carlisle to be vacant
per translationem of Dr. Grahme to the deanery
of Wells ; whereas his lordship observed, that a
translation to a second deanery did not make
the first void, without a resignation, two dean-
ries being no more incompatible than two arch-
deaconries.
Dr. Atterbury, upon this, consulted prece-
dents in the signet-office, and found that the
LIFE OF ARCHBISHOP SHARP. 249
Crown grants had usually ran so in the like
circumstances. As particularly when Dr. Sharp
succeeded Dr. Tillotson, who was removed from
the deanery of Canterbury to the deanery of
St. Paul's, and Dr. Fairfax succeeded Dr. Sharp
at Norwich. And believing, that if it was a
blot, it had never been hit since the Reformation
but in the present instance, and that the con-
sequences it might draw after it in relation to
leases signed by deans made by patents so
worded, would demand the most favourable
construction to be put upon it, he made no
great scruple of it himself, and was accordingly
instituted and inducted upon his first patent.
But afterwards taking further advice upon
this point, and apprehending his bishop and the
chapter of Carlisle might take all advantages
against him, he obtained a resignation in form
from Dr. Grahme, and had his patent passed
the great seal a second time by warrant from
the Queen, after the date was so adjusted, that
the resignation might precede the grant, and the
grant precede the institution.
However the bishop and the chapter, when
they understood the exception that had been
made to the first patent, on which he had been
admitted dean, were inclinable to dispute the
validity of his possession ; and the bishop wrote
their doubts about it to the Archbishop, who
250 LIFE OF ARCHBISHOP SHARP.
answered, that what thoughts soever they might
have of disputing that point with the dean, yet,
if they would give him leave to speak his own
thoughts of the matter, he believed, if they did>
they would be in the wrong ....... *• For,"
says he, "let the patent upon which he was in-
stituted have been never so faulty, yet he having
been instituted and inducted upon it, he is, to
all intents and purposes, the legal Dean of Car-
lisle, till he be legally ejected, and another put
in by a new grant from the Crown ; so that he
could not tell what need the dean had to get his
patent new dated, unless it were to prevent the
granting a new patent to any other person, while
he kept the deanery, which is the only thing
that by this means he hath effectually done.'''
From these letters just now recited, wherein
he declares himself upon the nature of the king's
supremacy, according to the English constitu-
tion (which indeed was the chief reason why
any account was given of this affair at Carlisle),
a transition is very natural to his political princi-
ples and sentiments. Which, together with his
more public transactions in the affairs of State
and common interests of the Church, shall be
considered separately and distinctly in the third
part of the work.
PART III.
CONTAINING HIS MORE PUBLIC TRANSACTIONS
IN CHURCH AND STATE.
Hitherto Dr. Sharp has been considered
purely in his ecclesiastical or episcopal capacity ;
and it would be judged a great omission, if a
summary account were not likewise given of
his behaviour at Court and in Parliament, during
so many years attendance on both; especially
since the zeal of contending parties hath been
apt to disguise men's real characters, and either
give them credit and esteem, or bring them
under slanders and evil surmises, according as
their conduct seemed to favour the respective
principles and interests of this or that side.
His situation was something singular, at least
for many years in which he served the late
queen ; he had constant and free access to her
person, and was presumed to have no small
share of her confidence and favour during her
whole administration, under the conduct of dif-
ferent sets of ministers, of different attachments,
excepting the last year of her reign, in which
he was rendered incapable, through indisposi-
252 LIFE OF ARCHBISHOP SHARP.
tion, of attending her*. And being considered
in this point of view, as it was impossible for
him to escape the remarks of a world divided
in its sentiments of the public interests, so he
would necessarily incur as much censure on the
one handy as he gave satisfaction on the other. Yet
so guarded and moderate was his conduct on
the whole, and such was the good opinion that
men generally conceived of him, that his public
character was as little struck at, and himself as
universally esteemed, as could be expected in
those circumstances, and in an age when the ani-
mosities of party ran so high, and spared so few.
Bishop Burnet, in his history of those times,
speaking of the promotion of Dr. Tillotson and
Dr. Sharp at the same juncture, to the two
archiepiscopal sees, having acknowledged their
talents as divines, distinguishes upon their civil
characters in this manner, only Sharp did not
know the world so well, nor was he so steady as
Tillotson was.
As his lordship neither gives any further
explanation of this remark, nor produces any
instances throughout his whole history to sup-
port it, we are left at some uncertainty what
construction to put upon it, seeing it is capable
of a more or less favourable sense, as the reader
* He took his last leave of the Queen May 10, 171 3, and died
the February following. Queen Anne died August 1, 1714.
LIFE OF ARCHBISHOP SHARP. 253
shall be disposed to interpret it. If it be meant
that he did not understand mankind well
enough to [prevent their deluding him, or that
either through the weakness of his judgment,
or easiness of his temper, he was liable to be
practised upon; whatever reasons the bishop
might have to induce him to take up this opi-
nion, yet they who knew the Archbishop per-
fectly, will be apt to judge that the historian
knew hbn not ; and that how skilful soever he
might be in drawing characters, he missed the
point in this particular instance.
But if his lordship only meant (and consider-
ing his style, it is the most natural to think he
meant no more,) that Dr. Sharp was not tho-
roughly versed in the policies of the court, nor abso-
lutely attached to a jparty, there is great justice
and truth in the remark. And though it might
perhaps, in the learned historian's view of things,
even under this light, derogate from his character,
so far at least as he is represented upon the
comparison inferior to Archbishop Tillotson in
those respects, yet all people have not the same
ways of thinking. It will serve rather to in-
crease than lessen his reputation with others,
who are likewise capable judges both of men
and things; and discerning enough in this case
to see what was the most becoming his function
and station.
254 LIFE OF ARCHBISHOP SHARP.
Without entering into any part of Dr, Tillot-
son's character, whose memory is generally and
most deservedly esteemed, let the just part be
done to Dr. Sharp's, concerning the distinction
made between them.
He was, as is confessed on all hands, a plain-
dealing man ; one who neither disguised his sen-
timents on any occasion, nor feared at any time
to take the liberty of following his own judg-
ment. He was so great a stranger himself to
wile and dissimulation, that he might be rather too
slow in discerning it, and too backward in suspect-
ing it in others; for which reason he was not
perhaps so skilful as some others are in pene-
trating into the intention of an intricate con-
duct, or shrewd in discovering men's designs at
a distance, not for want of good natural dis-
cernment, but for want of that acquired saga-
city which is only to be attained by long obser-
vation and study on the dark and shadowed, the con-
cealed and disagreeable side of human nature. He
studied mankind more as a divine than as a
statesman, and had a much clearer and quicker
apprehension of what men ought to be, than what
they really were, or might prove. If he some-
times judged wrong of particular persons, it
was owing to a generous motive (which was the
effect of the natural openness and honesty of
his own heart), that he cared not to be jealous
LIFE OF ARCHBISHOP SHARP. 255
and mistrustful of those with whom he con-
versed. This would indeed have been a disad-
vantage to him in an intriguing world, had he
not withal been master of so much prudence
as to prevent his taking toa much upon trust, and
to secure him from being injured by any abuses
of his goodness; and helped by intriguing, he
would have disdained to be.
How far therefore he was a politician or cour-
tier, is not so easy to say, as it is that he did
not affect the character of being so in any sense,
nor aim at any reputation of skill in things that
were out of his profession. Whatever he might
know of the world, yet he was never forward to tell
the world all that he knew of it; which is too much
the temper of some who value themselves upon
such knowledge. He was not given to talk
much of state affairs, or deliver his judgment
upon them, nor indeed did he seem to meddle
with them farther than he was bound in dis-
charge of the duty he owed to the crown and
his country.
The affairs of the Church of England were the
things that lay at his heaiH. In these he interested
himself deeply and zealously. He looked upon
himself in that post which no intriguing had
obtained to him, but Providence had allotted him
to be one of her chief pillars, and was resolved
to support her with all his might. And the
256 LIFE OF ARCHBISHOP SHARP.
plainer man he was in himself, the less he re-
garded the world, and the less tincture he took
from the court in which he conversed, the better
was he fitted for this service. He gained more
credit and interest to himself and the cause in
which he was engaged by his native air of pro-
bity and openness in his whole conduct, than
he could have done, had he studied and prac-
tised the arts and refinements of the subtilest
politicians, or admitted the least mixture of
chicane into his address.
But as all men, at least all who are worthy of
the public notice, are commonly reputed and
voted by the world to be either of this or that
party, so was he, how much soever he disliked
those mischievous distinctions that kept up the
animosities and jealousies of a divided people.
They who were called the Tories^ or the High
Church party, claimed him as theirs ; for he was
observed more generally to approve and favour
their principles, and to go more along with
them, than those of the other side. But what-
ever he might be reputed by the world, yet this
may be as truly said of him as of any man who
was his contemporary, that he was a fast friend
to the Constitution both in Church and State.
In this he was " steady*;' and did both heartily
* Allusive to Bishop Burnet's comminative comparison of
Sliarp to Tillotson, p. 252.
LIFE OF ARCHBISHOP SHARP. 257
espouse whatever he thought conduced to its
preservation and security, and constantly oppose
what in his judgment tended to innovation and
alteration in it. But when the main point was
secured, he was not solicitous about party con-
tentions, for he looked upon them, as he often
declared, 'Ho be mere struggles who should be upper-
most.'' Nor did he seem, as will be hereafter
shewn, in several instances, to change or vary
in his sentiments, either of things or persons,
though others were pleased to change their sen-
timents of him, as this or that party happened
to be *' uppermost." And from hence the reflec-
tion of his not being steady might possibly take
its' rise.
" To be on the side (as he said) of the established
governme?7t, aiid to endeavour to maintain that, was
not to be a favourer of parties and factions, but that
they were the factious, they tve?r the settei^s up and
abettors of parties, who endeavoured to destroy, or
unsettle, or disparage, or i?i the least to hurt and
weaken the government arid the laws as they are esta-
blished; let the principles upon ivliich they went, or
the p7^etences they made, be what they would.'' And
he adhered to this principle of preserving the
constitution, and pursued this rule of attach-
ment to the establishment with such steadiness
and uniformity, that neither the influence of
private friendships, nor the entreaties of the
s
258 LIFE OF ARCHBISHOP SHARP.
party that claimed him, nor the persuasions of
the ministry, nor even the personal applications
of his royal sovereign, were of wreight and force
enough to engage him in any thing that in his
own judgment did not well consist with this
principle.
And here we see the whole compass of his
politics. But as so short and general an ac-
count of them will avail little towards vindi-
cating his character from party suggestions, and
clearing him of those unjust suspicions which
some were pleased to entertain concerning him,
it is requisite to be somethhig more particular
upon this head, and to make use of all the light
that either his diary, or any other testimonies to
be met with at this distance of time, can throw
i>a upon this part of his character ; and to shew
that he followed no scheme but the good of his
country, was in no interest but that of the con-
stitution, and was a fast friend to the act of settle-
ment upon the House of Hanover.
It may not be amiss to observe, in the first
place, how careful he was to avoid all ap-
proaches to politics or party concernments in
his sermons. He judged the pulpit to be of all
places the most improper for the publication or
even suggestion of men's private sentiments
concerning public affairs or state matters. Much
less could he bear to have the doctrines of
LIFE OF ARCHBISHOP SHARP. 259
Christianity give place to a laboured descant
upon civil government, princes, and administra-
tions. So far indeed as subjection to the higher*
powers, praying for those that are in authority^ and
preserving peace and unity, were Gospel duties,
and of an obligation distinct from that of na-
tional laws, so far he urged and insisted upon
them, on all proper occasions, and charged them
upon men's consciences. But even when he
did this, he always took care to let his audience
understand that he was acting within his own
province and sphere as a divine, least he should
be thought to be influenced by any civil consi^
derations, while he was laying down the com-
mon duties of Christianity. Thus when he op-
posed himself to that separation from the esta^
blished Church, which was made at the Revo-
lution, when it was pretended by some that
they could not join in prayers for their Majes-
ties, he introduces his consideration of thaf
point with these words.
" With men's differences as to their notiori§
about the politics, I am not concerned. Let
them frame what hypotheses they please stbout
goveunment, though I do not like them, yet I
do not think myself bound to preach against
them. But when these differences are come to
that pass, that they threaten both the civil and
ecclesiastical peace, there I think no minister
s2
260 LIFE OF ARCHBISHOP SHARP.
should be silent." And then he proceeds upon
Christian principles to argue against schism and
Church divisions ; and shews how unreasonable
the pretence was, which was laid hold of after
the happy Revolution. And so again upon
another and more remarkable occasion, viz.
before the House of Lords, in a sermon which
was afterwards appealed to and quoted by both
sides in the trial of Dr. Sacheverell ; though
the discourse was professedly as the occasion
required, upon the duty of subjects to their
civil governors, yet he took care first to esta-
blish his own right to speak to that 'point in the
pulpit, and to answer all the objections which
are usually made to the clergy when they handle
that subject. And then he took care to speak
to it purely as a Christian duty, and to dis-
tinguish it from all questions of law, which
he professed he would not concern himself
about.
" In all those instances (says he) wherein this
argument falls under the cognizance and determina-
tion of Parliaments, or judges, or lawyers, we do
not pretend to meddle with it. We meddle not with
the politics, we meddle not with prerogative or pro-
perty ; we meddle not with the disputes and controver-
sies of law that may arise about these matters, but
preach a company of plain lessons of peaceableness,
^c Such as will at this day hold i?i all the
LIFE OV ARCHBISHOP SHARP. 261
governments in the world, whether they be kingdoms
or commonwealths*.''
JVor is there to be observed in any other of
his occasional sermons upon fast and thanks-
giving days, nor even at the solemnity of the
late queen's coronation, any thing further said
of the then present state of the nation, than
was necessary to answ^er the ends of the ap-
pointment of sermons on those days. So care-
ful w^as he to shun the appearance of a party
man in the pulpit. For liow^ zealously soever he
might in his civil capacity espouse, or oppose,
w^hat was as yet in agitation and debate, yet he
could not endure to have the Cathedra Christi
made the stage of contention. He was grieved
to see it prostituted to the venting of private
resentments, or publishing reflections against
governors and administrations, and thought the
dignity of it debased, even when it was used to
a more excusable and plausible purpose, viz.
for the pronouncing panegyrics upon crowned
heads, and attempting vindications of their po-
litical counsels, although the characters drawn
by the preacher were ever so just, or his allega-
tions in defence and honour of their government
and administration ever so true. For besides
the impropriety of entering upon topics quite
* Archbishop Sharp's Sermons, Vol. II. p. 47. 49.
262 LIFE OF ARCHBISHOP SHARP.
foreign to the business of the ministers of
Christ ; even upon a foot of discretion and pru-
dence^ such digressions are hardly to be justi-
fied. For it always looks like an imputation of
weakness in a government, to suppose it should
stand in need of such public suffrages and en-
comiums of the clergy ; and it argues weakness
in the man who gives his voice for it in this way^
if he supposes that he can hereby do real service
to the public, and something more than weak-
ness, if he designs no more by it than to recom-
mend himself to the favour of the reigning party.
And this should be considered as the reason
why he never enlarged even upon so great a
topic as the Revolution in his sermons, although
the occasions were likewise such that he could
not be wholly silent about it, as may be seen in
his fast sermon. May 21, 1690 ; and his thanks-
giving sermon before the House of Peers, No-
vember 5, 1691 ; and before their Majesties,
November 12, 1693; and at the coronation of
Queen Anne; in which, though he delivered
himself briefly upon the matter, yet what he
said was full and home, and as much as he
judged consistent with the liberty that a
preacher ought to take on such occasions.
And yet no man was more sensible of the
happy effects of the Revolution, both as to Church
and State, than he was; no man came more
LIFE OF ARCHBISHOP S-HARP. 263
heartily into it. Nor did he barely acquiesce
in the being satisfied with it, but did as much
contribute as was in his power to recommend,
support, and perpetuate the establishment upon
the foot on which it was then settled.
When he first went down to his diocese, he
found the minds of several, both of laity and
clergy, perplexed about the Revolution; and
some of them alienated from their Majesties.
And he was as willing as he was able to give
every one the satisfaction they desired, when
they applied themselves to him ; as some did
by letter, others in person. He had cases of
conscience put to him about the lawfulness of
'taking the oaths to the government after the
Revolution. By his answer to one of these
cases, his sentiments will appear. The question
was, How a person who had sworn allegiance to
Ki?ig James, could with a good conscience take the
same oath to King Willia7n? To which he an-
swers directly, " That the laws of the land are
the only rule of our conscience in this matter,
and we are no further bound to pay obedience
to governors*, nor to any other governors than
* The sense here is a little obscured by the shortness of the
expression. The meaning is, we are no further hound to -pay
obedience to governors (viz. with regard to the extent of our
obedience) than the lams enjoin. And we are no further bound to
pay obedience to any as our governors (viz. with respect to the
persons who are the proper objects of it), than the laws enjovit.
264 LIFE 01 AUCHBISHOP SHARP.
the laws enjoin. If therefore King William, in
the eye of the law, be our king, we must in
conscience pay obedience to him as such. I
take this (says he) for a certain truth, that as
the law makes the king, so the same law
extends, or limits, or transfers our obedience
and allegiance ; and all oaths imposed by the
law oblige the conscience no further than the
law meant they should oblige; only this is
always to be remembered, that whatever obe-
dience the laws of the land require of us, it is
to be understood with this proviso, that it be
not contradictory to the laws of God. But in
that case we must obey passively, though we
cannot obey actively. And with this tacit con-
dition I do suppose all oaths of fidelity in the
world are given and taken."
It is true, he had a very great tenderness and
pity for all those who could not satisfy their
consciences in this point, after taking advice,
and using the best means of information. His
inclinations were always to relieve such, and
not to distress them. But if he found there
was any thing of humour or obstinacy in their
case, he would then use what authority he had
over them. Thus, having been informed that
some few of his clergy had been remiss in the
observation of the monthly fasts, and reading
the occasional prayers, and had likewise ex-
LIFE OF ARCHBISHOP SHARP. 265
pressed some disaffection to the government ; he
reprimanded them publicly at his visitation (in
1693), telling them, *' How unaccountable a
thing it was, that any person who had already
taken an oath of allegiance to their present
Majesties, should refuse to pray for them, espe-
cially in such a cause, where, if they had any
kindness or regard either to their religion, or
to the nation, or to their own private interests,
they could not but wish well to it, though they
had taken no such oath. That as for those,
whether clergy or others, who were dissatisfied
upon pure principles of conscience, and behaved
themselves modestly and peaceably, keeping
their sentiments to themselves, and giving no
disturbance to the public, he had as hearty a
tenderness and compassion for all such as was
possible. But as for those who had given tes-
timony that it was not against their conscience
to own the present government, and who had
solemnly obliged themselves by oath to live dutifully
under it, yet, out of a factious or petulant hu-
mour, would take all the occasions they could
of running it down, he thought their case was
widely different from that of the former, and
that they ought to be animadverted upon. And,
for his own part, so far as any of their offences
of this kind fell under his cognizance, he should
think himself obliged to take notice of them."
266 LIFE OF ARCHBISHOP SHARP.
And again, in 1698, after the king had con-
cluded the peace, he took occasion publicly to
congratulate the clergy of his diocese, ** That
their circumstances were altered so much for
the better since their last meeting. The nation
(said he) was then embroiled in a dangerous
and expensive war. That war, through the
blessing of God upon his Majesty's conduct,
is now brought to a happy issue by the estab-
lishment of an honourable, and, we trust, a
lasting peace. I hope we are all sensible as we
ought to be, of this great blessing, and that it
will have such effects upon us as it naturally
calls for. One of those effects certainly ought
to be, the treating the discontents, and removing
the prejudices and animosities (if there be any
such left in men's minds), against the present
government ; and the knitting together the hearts
of all the people of this nation in the firmest
bonds of affection, and duty, and allegiance
to his Majesty. Sure it is hard, that when he
is owned the lawful King of Great Britain by
ail the crowned heads and states of Christen-
dom, there should yet be found any in his own
dominions that are not in his interests."
When the oath of abjuration was under de-
bate in the House of Commons, and it was made
a question whether it should be proposed as an
oath to be taken voluntarily, and at mere dis-
LIFE OF ARCHBISHOP SHARP. 267
cretion, or imposed upon all by a general rule ;
some of the members (who were not well pleased
with the oath, and chose rather to decline it
than take it) thought it more eligible to have it
enjoined by public authority, and enacted by
law, than offered as a voluntary thing to be taken
or let alone at the discretion of each person:
apprehending that the sanction of the parliament
would supersede all private scruples about it.
And when a certain member suggested to the
Archbishop as his own private reason for voting
the imposition of the oath upon all in general*
** that ivhat he could not easily do, if left purely to his
own choice, he could do without difficulty if he
tvere commanded:'' to this his Grace answered,
" that whatever effect this argument might have
upon others who were not members of par-
liament, yet in you that are one, it is false rea-
soning. For your voting that the oath should
be imposed, makes it as voluntary in you as if it
were made voluntary in the act. And besides,
(says he) I think you are altogether mistaken in
your distinction of voluntary oaths, and those
that are required by law as you apply it : for I
do think as no law can oblige you in conscience
to take any oath but what upon just reasons you
may voluntarily take, so on the other side no
law can screen your conscience in taking an ill
oath, any more than private considerations will."
268 LIFE OF ARCHBISHOP SHARP.
He was also very instrumental in removing the
difficulties which others had conceived with
respect to this oath. Some of great note in the
House of Peers seemed to refer themselves en-
tirely to his judgment in this matter; not so
much upon the belief of his being an indulgent
casuist, as of his being di faithful one. He did
good service to his friends in this way, and was
heartily thanked by them for it afterwards. He
was likewise very serviceable in bringing back
to the communion of the church those who had
separated from her since the Revolution, though
at the same time they were not to be persuaded
to take the oaths. And he was the man who
advised and prevailed upon Dr. Higden to
publish his Vieiv of the English Constitution, so far
as regards the taking oaths to government, it having
been first read over to him and approved. And
yet what trifling incidents will serve for party
insinuations : he was suspected by some to be a fa-
vourer of the Jacobites, and their principles, and
for no other reason, but because he did not quite
drop his acquaintance with, and conceal his
compassion for some, who declared that oath
was against their consciences. My Lord W — n
in the House of Peers, upon the debate concern-
ing the church being in danger, in Dec. 1705,
took notice that a certain noble Lord of that house
had educated his sons at a seminarij kept by a non-
LIFE OF ARCHBISHOP SHARP. 269
juror. The Aixhbishop, who 'perceived himself was
pointed at, declared that although he had sent both
his sons to Mr. Ellis s school, who loas a sober vir-
tuous man, and a man of letters, yet he had qualified
himself according to the laws when they were sent to
him. But that as soon as he was irformed that Mr.
Ellis had refused to take the oaths he immediately
took away his son, who then only remained with him,
and removed him to another and une.vceptionable place.
And this was above three years before the com-
plaint was made in the House of Peers; and was
rather an instance of his dislike of those prin-
ciples he was charged of abetting. Whereas
others chose rather to run the hazard of such
unreasonable censures and reflections than forego
the advantages of so flourishing a school, and
such an able instructer of their children. Thus
did several persons of note and distinction, and
without being thought inclinable to jacobitism,
as may be presumed for so doing.
As to his satisfaction in the Act of Settlement, and
affection towards the house of Hanover, there never
were the least grounds to doubt or suspect them. He
indeed opposed the motion that was made by
Lord Haversham in the House of Peers, Nov. 15,
1705, to invite over the Princess Sophia; and not
only so, but took all opportunities of declaring
against it, as will be seen when we come to con-
sider his conduct in parliament. But least any
270 LIFE or ARCHBISHOP SHARP.
misinterpretations should be made at the court
of Hanover, of his zeal in this matter, he took an
opportunity (before it came to be agitated in
parliament, for it was intimated the year before)
by Dr. Hutton, then at Hanover, of repeating to
her Highness the Electress, assurances of his
integrity with respect to her interests in this
kingdom. And how perfectly well satisfied her
Highness was in his inclinations towards her, may
appear from her instructions given in answer to
Dr. Hutton on this occasion. The Doctor's letter
is as follows.
" Hanover i Oct. IG— 27, 1705.
*'My Lord,
** I performed your Grace's desire to
the Electress, and at the same time told Her
Royal Highness how much you have on all oc-
casions declared yourself a steady friend to her,
and her illustrious family, on the subject of the
succession. She bid me tell you, she knows you
very well her fast friend, and is satisfied of the
proof your Grace hath given her.
" Her grandson's marriage hath been per-
formed with great joy. His young princess, who
refused to be the Queen of Spain to preserve her
religion, is one of the best accomplished per-
sons of her sex and quality in the world. She
is a blessing to this family, and may prove the
LIFE OF ARCHBISHOP SHARP. 271
same in time to England and to the Protestant
religion.
"Your Grace knows the Elector's character
very well. He makes his subjects easy by distri-
buting justice and equity to all sorts of men.
He is a prince of nice virtue, and keeps his word
to a punctilio : so that he hath an entire credit
with all his allies, as well as with all others
with whom he hath any business. He hath
given many proofs of his courage and conduct
in the camp (as he hath served in fifteen cam-
paigns) as well as in the closet.
*• Her Royal Highness the Electress is in per-
fect good health. She wonders at a groundless
story that was whispered about in London last
year, by which some were made to believe that
although the Queen and Parliament should invite
her to England, yet she would not come. Her
judgment on that subject, as well as on all others,
seems to be well grounded. For she thinks that
her Majesty and the Parliament know best what is
most proper for their own safety. Her Royal
Highness says she is here in quiet and hath all
that this world can give her in her own house ;
and is very sensible that her sex and age will
not allow her to be so useful to the public as she
could wish
*' Yet notwithstanding, if the Queen and Par-
liament in their great wisdom, think it necessary
272 LIFE OF ARCHBISHOP SHARP.
for the good of Europe and the preservation of
your constitution in church and state, to have
her as presumptive heir in the kingdom ; she is
willing to comply with what they shall think fit;
and seems very willing to employ the remainder
of her life for the Queen's safety, and the people's
satisfaction. This she thinks by God's provi-
dence may prevent a convulsion in those kingdoms^
and preserve them from Popery and a French go-
vernment, and establish the succession in the Pro-
testant line.
** Their Electoral Highnesses have all the es-
teem and honour for the Queen that is possible,
and do all they can to keep up a good under-
standing between her court and their own.
They pray for her Majesty's long life and pros-
perity in particular, as well as in all their
churches : to which I have been witness, al-
though it was disputed at London but last
year.
** I continue with respect. My Lord,
** Your Grace's most faithful
** Humble Servant,
" Jo. HUTTON."
There had passed before this time some com-
pliments and letters between her Electoral
Highness and the Archbishop. Their corre-
spondence having begun soon after the late
LIFE OF ARCHBISHOP SHARP. 273
Queen's accession, upon occasion of his pre-
senting her Highness with his coronation sermon.
There was indeed an odd circumstance attend-
ing this first piece of respect from him, owing
partly to unusual inadvertency in himself, and
partly to the dexterity and dispatch of the
bearer of it, viz. that this sermon was trans-
mitted to the princess by the hands of Mr. John
Toland*, which, though in reality an accidental
thing, yet might have proved unlucky in its
interpretation to the Archbishop's character.
The Bishop of Sarum, whom nothing could
escape, laid hold of it, not indeed more severely
than the thing seemed prima facie to deserve.
But it either was not believed when reported,
or his credit was too well established to suffer
by it, though, as the prelate just now named
said upon it, " Had any of us done so, hoiv should
we have bee?i talked of"
But the true account of this whole matter
appears in his diary, minuted by himself at the
time when the accident happened, and while every
circumstance of it was yet fresh in his memory.
" While I was making up my list of persons
to whom I should present my coronation sermon,
my servant came up, and acquainted me that
one from Sir Robert Clayton and his lady was
below. I ordered the man should be brought
* The *« Free Thinker" and Infidel Author.
274 LIFE OF ARCHBISHOP SHARP.
up. After he had presented Sir Robert's and
my lady's service to me, he asked me whether I
had not received a book yesterday, which was
sent me, viz. ' Mr, Toland's defence of himself ' I
told him ' I had.' He then told me that ' he was
the man (for I had never seen him before). Upon
this we fell a talking about his books and prin-
ciples. I dealt very freely with him as to both.
He owned he had been to blame ; and that he had
begun to write very young, before he rightly under-
stood things. He promised he would trouble the
world no more about those matters. As for the
charge of his denying the Trinity, he declared
that he was so far from that, that he would subscribe
all the doctrinal articles of the Church of England.
I asked him whether he would subscribe the first
article (that which declares the Trinity), alone.
He answered, * Yes, ej? animo.' I told him, I
would, as I had occasion, do him right as to
that matter. But I said, he had, by his books
and carriage, given so great offence to the Church
of England, that he could never expect but
endeavours would be used to censure him. He
told me, upon that, he did not mean to stay here,
for he was going very suddenly to the Princess Sophia
of Hanover. He then told me, that the last time
he was there he presented her with one of my
sermons, and one of Dr. Tillotson's about the
government of the tongue (as mine was about the
LIFE OF ARCHBISHOP SHARP. 275
government of the thoughts ), and that he now meant
to buy one of my coronation sermons, and present it
to her. I told him, he should 7iot need to buy one,
for I would send her one ; and that when my sermon
came out, I would send one for my Lady Clayton, and
therewith one for the princess; which accordingly
I did the next day. This I think was on Thurs-
day. But when I came to reflect on this act of
mine, which was occasioned by my sudden
promise to him, not thinking what I did, I very
well saw what prejudice it might do me. And
thereupon resolved to get this sermon into my
hands again, if it was possible ; and accordingly,
on Saturday morning, I took coach, and went
to my Lady Clayton's, and begged of her to let
me have that sermon again ; or, if Mr. Toland
already had it, that she would command it from
him. But, unfortunately for me^ she told me
that Mr. Toland that very day on which she
had received the sermon, had got his for the
princess; and the wind proving favourable (which
it had not been for a fortnight before), he had
that very night set sail for Holland, in order to
go to Hanover. So that it was impossible to
retrieve my sermon. This is a faithful account
in short of that business."
He received, however, some months after,
from the Electress, a letter of thanks for his
sermon, with many obliging expressions in it ;
T 2
276 LIFE OF ARCHBISHOP SHARP.
which gave him an acceptable opportunity of
addressing her highness by letter, and signifying
his satisfaction in the prospect of her illustrious
house succeeding to the crown of these realms.
•' Yorhf September 4, 1702.
*' Madam,
" I was struck with astonishment to
see your electoral highness's name to a letter
which I lately received, and much more so,
when I had read the contents of it. It was
great presumption in one to offer so mean a
thing as my sermon to so great a princess ; and
your pardon for it was all I could expect. But
that your electoral highness should vouchsafe
me a letter of thanks for it, and that so extremely
gracious a one, this was a favour as much
beyond my hopes, as it was above my merits.
But thus you charm all the world with your
condescending goodness.
*' It is out of my power to express the grate-
ful sense I have of this surprising obligation ; as
it is also to make any returns for it, other than
those of my prayers. But these I shall never
cease to put up to the throne of grace for your
electoral highness and your princely issue ; that
God would multiply his blessings upon you both
spiritual and temporal, and preserve you for the
support, and welfare, and happiness of this
LIFE OF ARCHBISHOP SHARP. 277
Church and kingdom. I am. Madam, with sin-
cerest esteem, affection, and duty,
*' Your electoral highness's
" Most obliged, most humble,
" And most faithful servant,
*'' Jo. Ebor.
After this a correspondence was kept open
for some years between the Electress and the
Archbishop, of which Mr. Bagnall's letter is
the next voucher. He returned from Hanover
with a compliment from her highness in 1704.
But not finding the Archbishop in London, he
wrote his instructions as follows.
" London, June 13, 1704.
" My Lord,
" When I left the Court of Hanover,
which was about six weeks since, and whither
I went as chaplain to Mr. Foley. Her electoral
highness was pleased to command me to wait
upon your grace, and, if I mistake not her very
words (which I think I do not), ' to give you her
service.'' She would have returned by me an
answer to your lordship's letter in favour of
your kinsman, Mr. Cholmondley (and which he
did not receive till after his arrival at Berlin,
from whence he transmitted it to her highness),
but my sudden departure from thence would
278 LIFE OF ARCHBISHOP SHARP.
not afford her an opportunity. I can only add,
that she spoke of your grace with a particular
esteem and respect. When your grace shall
think fit to write to her electoral highness, I
would humbly beg the favour that you would
vouchsafe to acquaint her, that I had signified
her pleasure to you, and to present my most
humble duty and service."
The rest of Mr. Bagnalfs letter is upon a
quite different affair.
They who are inclined to suspect that the
Archbishop, towards the latter end of his life,
and after the great change made by the Queen
in her ministry, dropped his good inclinations
'to the House of Hanover, and directed his wishes,
if not also his counsels, to another quarter,
ought to have some good grounds for their sus-
picion; which to them who intimately knew his
sentiments and conversation, cannot but seem
very unaccountable.
His alienation from the interests he had so
long espoused (unless he be also supposed to
have been acting a part from the beginning, a
supposition the most incompatible with his
general character that is possible), must have
appeared in some instances or other too noto-
rious to have been kept a secret to this time.
And yet he never was charged, at least not
openly so, as to give any opportunity of vindi-
LIFE OF ARCHBISHOP SHARP. 279
eating him, with any one action or saying that
could 'give the least umbrage of any change in
his sentiments concerning the succession to the
crown.
It is hard to know what kind of evidence to
object against unsupported and wanton surmise;
and much harder to guess what degree of evi-
dence may be necessary to overcome the pre-
judices of party. Whereas there would be little
difficulty in clearing up any particular fact or
counsels, if any such were or could be charged
upon him. In the meantime, such loose and
general imputations, however disadvantageous
or injurious to his memory, with those who are
disposed to relish them, must be left to their
own weight, to take their chance in the balance
against his more known and established charac-
ter of steadiness and sincerity, both in his prac-
tices and principles.
There was indeed an affair in which he most
interested himself in the latter end of the
Queen's reign, which, if all the papers relating
to it had been preserved, or could have been
recovered, might have been very serviceable
towards obviating any suggestions of this kind.
But though a perfect account of the share he
bore in promoting the design of introducing the
Liturgy of the Church of England at Hanover,
and procuring a chaplain of the Church of England
280 LIFE OF ARCHBISHOP SHARP.
at the Queeris eiyense to attend on the Princess
^ Sophia (for this is the affair referred to), cannot
now be retrieved, yet enough may be produced
to shew that he was actually engaged in such a
project, and to satisfy reasonable persons in
any scruples they may have entertained con-
cerning his adherence to his former principles,
from any groundless reports or mere surmises.
It was in the year 1711, that measures were
taken to bring the aforementioned design to
bear. The sentiments of the Court at Hanover
were sounded upon this occasion, and the pro-
posal met with approbation, provided a little Eng-
lish court were likewise formed there ; and her Royal
HighfiesSy by means of a civil list granted her in
England f were put into a condition suitable to a first
princess of the blood, and the relation she bore to the
Crown of Great Britain. The Archbishop, in
all probability, would have been highly instru-
mental in bringing both these points to bear,
had not the great affair of peace, then depend-
ing, disconcerted measures and prevented any
accomplishment of this design. The occasion
of his proposing a chaplain for the Electress,
will appear t^'fren we come to speak of his care
of the interest of the Church of England in
foreign parts ; it will be sufficient for the pre-
sent purpose to borrow a testimony as to the
other point from a letter of Monsieur Leibnitz
LIFE OF ARCHBISHOP SHARP. 281
to Dr. Ayerst (then chaplain to the Earl of
Strafford), residing at that time at the Hague,
by whom this affair was principally negociated,
and through whom a correspondence was kept
between the Archbishop and Monsieur Leibnitz.
The entire passage of that letter which relates
to the matter in hand, is as follows.
** My Lord Archbishop of York* was in the
right to take no notice of the point I had touched
* My Lord Archeveque de York a eu raison de ne point
toucher le point que j'avois touche dans la lettre que je vous
avois ecrite ; car cela n'entre point directiment dans son object:
et il semble que sans en parler, il y a de la connexion dans les
choses, et que I'une est le fondement de I'autre. Madame
I'Electrice n'entre aucunement dans tout ce que je viens de
vous ecrire. Cette princesse a I'esprit trop eleve et trop con-
tent (son etat etant en effect tel qu'on pourroit souhaiter) pour
avoir la moindre pretension aii faire la moindre demande. Mais
des personnes bien intentionnees ont grand sujet de s'y interes-
ser. Et puisque my Lord Comte de Strafford, est encore en
Angleterre et que my Lord Comte de Rivers, destine pour
venir icy, n'est pas encore en chemin, non plusque je sache ; il
se pent qu'on aye bientot quelque egard a ce qui est du verita-
ble interest de la nation et de I'Eglise Anglicane. J'apprends
deja que le parti contraire au parti qui a le dessus pretend se
moquer et voudroit faire croire que ceux qui ont parle autre-
fois en Parleraent, et se taisent quand ils ont plus de pouvoir,
n'ont pas eu veritablement I'intention qu'ils faifoient pavoitre.
Pour moy je ne suis point de ce sentiment et je con^ois qu'ils
peuvent avoir a present des raisons de leur retenne. Cependant
leurs adversaires leurs en feront une affaire un jour. S'ils pes-
282 LIFE OF ARCHBISHOP SHARP.
upon in the letter I wrote to you. For it did
not directly fall within his subject, and it seems
too, without his mention of it in particular, to
be implied, from the connection of the two
points, the one being grounded on the other.
Madam the Electress has no part in what I have
now written to you. That princess having too
elevated a mind, and being too content with
her present condition (which is indeed such as
that a more happy one cannot be desired), to
form any pretensions or make any demand. But
other well-designing and public spirited persons
have great reasons to interest themselves in it ;
and since the Earl of Straiford is still in Eng-
land, and my Lord Earl of Rivers, who is de-
signed to come hither, is not yet set out, that I
have heard, it may be that some regard will be
shortly had to that which is the true interest of
the English Church and nation. I understand
that the contrary party to that now in power
pretends already to make a jest of it, and would
have it believed, that they who formerly spoke
in Parliament, and 7iow are silent when they
dent entierement I'occasion de se faire un merite de un chose,
dont la justice est reconnue de tout le monde, et qui n'est pas
d'une petite importance pour asseurcr la nation et la religion.
My Lord Comte de Strafford s'il a la occasion d'entrer en ma-
tiexe pourra faire valoir I* interest de VEglise, et le sentiment de
my Lord Archevcqiu; de York.
LIFE OF ARCHBISHOP SHARP. 283
have the power in their hands, had not truly the
intention they pretended. For my part, I am
not of that opinion. I conceive well enough,
that they may have their reasons for their re-
serve at present. However, their adversaries
will one day object it to them as a crime, if they
entirely lose the opportunity of making a merit
of a thing, the justice of which is acknowledged
by all the world, and which is of no little im-
portance to the nation and to religion. If my
Lord Strafford has an opportunity of entering
upon this affair, he may allege the interests of the
Church and the opinion of my Lord Archbishop of
York, as arguments for itT
This passage from a privy counsellor of Ha-
nover should seem sufficient to justify him, not
only as to his general affection to the interests
of that court, but as to the particular opposi-
tion he had once made to the address about
inviting the Electress into England. For though
he was against the proposal of a court of the
House of Hanover being kept at London, yet
he approved of an English court at Hanover ;
and at a time too when they who had urged
the invitation of the princess into England for-
merly, did not appear very forward to shew
their respects to her in the same or the like
way. But as they had their reasons for their
own conduct, so had he for his ; which might
284 LIFE OF ARCHBISHOP SHARP.
have been discovered and represented more ex-
actly, if the papers relating to this negociation
had not been lost or destroyed in great measure.
Some further instances of his jealousy for the
interests of the House of Hanover, and zeal for
a Protestant succession, will follow in the course
of this narrative*.
In the meantime, let us attend him into the
House of Peers, where we shall find him neither
* As concerning a passage in a pamphlet entitled A Word
of Advice to the Freeholders (and quoted from thence in Togg's
Weekly Journal of Saturday, October 13, 1733, number 258,)
representing a dialogue between the Marquis of Wharton and
the late Archbishop Sharp, upon their happening to meet in
the Court of Requests, a.fe7V months before the Queen died, and
which the author says, is known but to very few, however justly
and truly the Archbishop's abhorrence of entering himself into
any measures with the then ministry in favour of the Pretender
be represented in it, yet it is plainly, from all the other cir-
cumstances therein mentioned, a mere fiction ; so ill calculated
in point of time and place as to confute itself. For the Arch-
bishop was not at London during the whole session of Parlia-
ment before the Queen's death, or for several months before
that. Or, if he had been there, and had really believed the
Queen's ministry engaged in such a design as is suggested, it is
inost improbable he would have moved his suspicion or made
his complaint particularly to the Marquis of Wharton, which,
if he had done, he had deservedly enough met with the answer
said to be given him thereupon. But the whole story seems
only contrived to introduce a supposed jest of the marquis's,
which, because it is at best but an insipid one, appears, even on
that account, to be falsely ascribed to him.
LIFE OF ARCHBISHOP SHARP. 285
a warm nor a frequent speaker, and yet seldom
out of the debate when bills of ecclesiastical
concernment were depending. Two bills of this
nature offered themselves in the same session of
Parliament in which he was introduced in the
House of Peers; and he spoke upon each of
them. One was the Quakers bill, debated on
February 12, 1691*. The other was the bill
for dissolving the marriage of the Duke of Nor-
folk with his duchess, February 16f . He took
upon himself the conduct of a bill about small
tithes, in 1694, framed and prepared most pro-
bably by Dr. Stillingfleet, who it seems could
not attend the HouseJ. He bore a great share
* Diary. — On Friday, the 12th, came on the Quaker's Bill,
upon occasion of which I first took the boldness to speak in the
House.
+ Diary. — On Tuesday, the 16th, came on the Duke of
Norfolk's bill again. I was with the rest of the bishops. I had
occasion to speak about the lawfulness of divorce in the case
of adultery.
X Diary. — Saturday, April 7, 1694. On Monday night I
went to the Bishop of Worcester, about the bill of small tithes.
On Tuesday I spoke largely to that bill ; and it was ordered,
that we should bring in some amendments, and such provisos
as we had to offer. That afternoon five or six of us met at
the Bishop of Worcester's, and agreed upon alterations and a
proviso. On Wednesday I offered them to the House, and
spoke to them. That day the bill passed. One alteration was
allowed, but the proviso thrown out. In the afternoon I went
to the Bishop of Worcester, to give him an account of that
matter.
286 LIFE OF AtlCHBISHOP SHARP.
in the debates upon occasional co7iformity , in 1702,
and again in 1704. In those upon the Queens
bounty, 1703; and in those about the Church in
danger, in 1705 ; of which an account will be
given in its proper place. On other occasions
he did rarely interpose, and then only when
matters of real importance to the public were
debated, viz. such as immediately concerned
either the 'prerogative of the Crown, or the liberty
of the subject. The first instance of this we have
in 1693, on occasion of the bill for frequent
calling and meeting of Parliaments. A bill to
this effect had passed both Houses in January,
1692, while he was absent, and in his diocese*,
but had been rejected by the King. In Novem-
ber following it was resumed ; and while it was
under debate in the House of Peers, he made
the following speech, which being the only one
that is preserved, shall be here inserted entire ;
and the rather, because some things therein
foretold, concerning the effects of frequent elec-
tions and annual sessions, may be thought per-
haps sufficiently fulfilled, upon experience, since
passing the triennial act ; which did not take
place till the session following, in 1694. The
regulating of elections, which he proposed as
an antidote or previous step necessary to such
* He left London this winter on December 28.
LIFE OF ARCHBISHOP SHARP. 287
a bill, has been since attempted by way of re-
medy, with what success others must determine.
'* My Lords, I have always avoided giving
you trouble ; and I would give you none now,
but that I think the matter before us is of so
great importance, that if ever I can judge it
proper for me to offer my reasons for the vote I
am to give, I must judge it so now.
*' I was not here the last year when this
matter was debated, but I have attentively
heard and considered, since the bill hath been
now brought in, both what hath been said for
it, and what hath been said against it.
*' I must confess, though I have a mighty
respect for the wisdom and judgment of those
noble lords who have spoke for the bill in all
the clauses of it, when it was examined in the
committee, yet I am so unfortunate, that I can
no more vote with them in the gross for passing
the bill, than I did in the particulars for the
passing the clauses of it. And that I may not
seem to dissent without reason, I desire to oiFer
a few things, upon account of which I think
myself obliged to give my vote against it.
*' In the first place, my Lords, I am afraid
this bill is a little too hard upon the King ; and
doth in some measure tend to the makitig a
change in our constitution.
*' Whereas our monarchy is now equally
288 LIFE OF ARCHBISHOP SHARP.
balanced by the prerogative of the King on one
side, and the privileges and liberties of the sub-
ject on the other ; this bill seems to cast a great
w^eight into one of the scales, more than it had
before.
** I do not say that it is" an invasion of the
prerogative, or that it is directly a diminution of
it ; but, if I may be allowed to use that word,
it bears hard upon it. If once the King be obliged
to hold parliaments every year, in time of peace
as well as in time of war, whether he needs
them or needs them not, methinks it makes the
way easier, from an annual session, to come to
a constant session, or at least a committee of
both Houses to sit constantly.
*' I dare say there is none in this House in-
tends such a thing as this ; but I ask, if ever
hereafter there should be any man who would
in good earnest design to cramp the royal au-
thority, and to oblige the King to take all his
measures, both of peace and war, and in the
disposal of all offices; I say, to oblige him to
take all his measures, as to these things, from a
Parliament, or a committee of the same ; what
more eifectual step can be made towards the
gaining such a point, than to make a law that
should oblige him every year to hold a Parlia-
ment ?
" I do, as I said, hope and believe, that none
LIFE OF ARCHBISHOP SHARP. 289
who are for this bill think or aim at such a
matter. But if ever there should come a gene-
ration of men who should think of it, would it
not much tend to the facilitating their business,
that there was such a law already made ? Would
it not be a natural and easy foundation for them
on which to raise greater superstructures?
" It will be said, and it is truly said, that the
King may dissolve Parliaments when he pleases.
And if any such motion as I have now men-
tioned be made to him, he may reject it,
" Right ; he may so. And so his Majesty
did the last year reject this very bill. But will
his once rejecting such a motion as this hinder
it from being offered again ? No ; we see, by
this very bill, that it will not ; and when it is
offered, will it not be much harder and more
offensive in him to refuse it a second time ? Will
it not cause some ferment and ill humour in his
people ? So that at last the King must give his
consent to it, or be under a necessity of dis-
obliging his subjects.
** And therefore, in my poor opinion, since all
our properties and liberties are already so well
secured to us by law, we should not make one step
to abridge the King of any of his rights, which have
been so long in the possession of the Crown.
" But, my Lords, there is another reason for
which I cannot give my vote for this bill ; and
u
290 LIFE OF ARCHBISHOP SHARP.
that is, I think it will really be so far from a
benefit or privilege to the subjects of England,
that I am afraid it will be a grievance to them.
If Parliaments were now chosen in the same
manner, and as easily to come by, as tbey were
in Edward the Third's time, it would perhaps
be no great matter how often they sat. But, as
the way of election of Parliament men now is,
as their privileges as well as their charges are nmv
grown, methinks that annual sessions and trien-
nial elections are so far from being desirable,
that they will really prove a great burden, as
well as a great mischief to the country. Privi-
lege of Parliament is grievous enough to the people
of England as Parliaments now are. But will it
not be much more so, when a law is passed,
that there shall be in a manner always privilege,
and no such interval that any suit can be com-
menced and finished ? The members of Parlia-
ment and their dependants will have constant
privilege ; for I may call it a coiistant privilege,
where the intervals of privilege are so small,
that no suit can commence and be finished
within them.
" If this bill should pass, I hope, that by
holding of Parliament every year, will be con-
strued no more than that every year a Parlia-
ment should be called and assembled ; though
even that ambiguity of the word may be a snare
LIFE OF ARCHBISHOP SHARP. 291
to the King's conscience, who is sworn to keep
the laws, as well as a handle of making differ-
ences between him and his people, if ever any-
ill humour should work in them. But if by that
expression of holding of Parliaments, it should
be meant that there should be every year a ses-
sion of Parliament, in the sense that we com-
monly understand session ; I say, if this should
really be the law, and be the practice, for my
part I should think this would prove so intole-
rably vexatious and chargeable to the members
of both Houses, who live at any great distance
from this town, that it would be much more
heavy than any taxes that have ever been laid
upon them.
" But I spoke of a mischief to the country,
as well as a burden, by the passing this bill.
And truly I think I may reckon this as a mis-
chief. The debauching of people's manners,
and drawing them off from their calling and
employment to a course of drunkenness and
idleness. And I may likewise account this as a
mischief, the alienating people' s affections one from
another, and their being engaged in factions, and
piques, and quarrels. And in truth, if these be
mischiefs, the elections of members of Parlia-
ment, as they are in our days commonly ma-
naged, do as much contribute to these mischiefs,
as any other thing I knoio whatsoever. And I dare
u2
292 LIFE OF ARCHBISHOP SHARP.
say all your Lordships are sensible of it. And
I cannot think, that when elections come to be
so frequent (as by this bill they are ordered to
be), but that these mischiefs will be so far from
being remedied, that they will be much thereby
increased. There will be in all cities and bo-
roughs a solid foundation laid for debauchery
among the populace, and for feuds and animo-
sities among the gentry, which in all probability
may last as long as the Parliament, that is from
three years to three years.
" I must confess, 1 should have been a great
deal more willing to have given my vote for this
bill, had there been a previous act made for
the regulating of elections, and for the settling the
privileges of the members of Parliament, that they
might be no grievance to the subject in case of
constant Parliaments. But when this bill comes
without these two things, I am afraid it will do
mischief to the country, but no good.
" I beg your Lordships to believe, that I am
not against Parliaments, nor against frequent
Parliaments. But, in my poor apprehension,
they should just be as frequent as there is occasioii
for them. I would not put any obligation upon
the King to call them, whether he had need of
them or no. In all probability, we shall have
too much occasion for them, in the circumstances
we now are ; and 1 could heartily wish a time
LIFE OF ARCHBISHOP SHARP. 293
may come when we can live a year without
them. When such a time doth come, I should
then think it seasonable to have this matter
debated ; but, at the present, my humble mo-
tion is, that it may be laid aside, and that the-
bill be rejected."
As upon all occasions he delivered his mind
freely when he spoke in the House, he ever
made voting a matter of conscience. When any
affair came on, of which he did not think him-
self so capable a judge as some others of the
peers, whose opinions he trusted he might
follow, as in cases of privilege of peerage, he. or
in matters of trade, which lay more out of his
way, he would then, after grounding his vote
upon the best judgment he could form, make a
private memorandum of the reasons that in-
duced him, and enter his own justification in
these or the like words : And I hope I have not
done amiss in voting so or so. Thus he did after
the debates upon the commitmeitt and detainment of
the lords in prison*, in November, 1692; and
* His minutes of the resolutions of the House upon this
debate, are as follows: — Nov. 12. "I have been every day this
week at the Parliament, and staid out all the debates. The
business they have been upon is the commitment and detainment
of the lords in prison this last summer ; and these points I
find agreed on, 1st. That to commit to prison, upon a bare
suspicion of the persons being ill affected to the government,
is not strictly legal, but is to be justified only by the necessity
294 LIFE OF ARCHBISHOP SHARP.
upon the Bankers Bill, in January, 1699, &c.
But when he was clear in his own opinion of
the justice, or equity, or fitness of giving his
voice rather one way than another, then no in-
terests or endeavours whatsoever could engage
him or take him off from voting that way ; because
he made it a rule to be governed, in such a case,
by his own judgment, independently of all other
views or motives. Some instances of the appli-
cations which have been unsuccessfully made
to him, may perhaps be worth the noticing.
of the juncture. Sdly. That to commit to prison upon a single
oath of treason against a man, is legal. 3dly. That to remand
to prison upon affidavit made, that the King's witnesses were
not ready, or could not then be procured, though these wit-
nesses are not then actually sworn, this also is legal, and so
affirmed by all the judges then present, which were ten.
4thly. I think it was acknowledged, that the judges covdd not
remand a man to prison, if it did appear to them there was
but one witness against him. But, 5thly, the judges all said
(I am sure my Lord Chief Justice did, for I am not certain
they all were examined on that question, but the House of
Lords took it for granted that this was their sense), that the
judges were not bound to examine whether there were two
witnesses or no. All that they were to take care of was, that
the affida%nt was made according to the form that the act of
Habeas Corpus directs."
A subsequent memorandum. — "Nevertheless, on the Monday
following, it was, to the great grief of my Lord Chief Justice,
ordered to be entered on the books, that it is the judges' duty
not to remand any m.an to prison, unless it appear upon oath,
that there are two witnesses against him.'*
LIFE OF ARCHBISHOP SHARP. 295
In the case of Sir John Fenwick, the King
spoke to him and the Bishop of Norwich at
Kensington, Decembers, 1696; and did, ''with
a great deal of earnestness (as he expresses it)
recommend the passing the bill of attainder against
Sir John Fenwick, telling us how much his govern-
me?it was concerned in it. I then told him, that I
had always, in my own mind, been against bills of
attainder. He bid us consider well of the thing,
and he hoped we would.'' But how needful
soever it might be for the King's affairs, to
have the bill passed, yet he could not come
into it ; and accordingly voted against it, De-
cember 23d. And so did eight more of the
bishops, though twelve of that bench were for
it. This was grievously resented by the Bishop
of Sarum, which occasioned some little ruffle
between them, either in the House or in their
lobby.
Something was said on this occasion which
seemed to reflect strongly on the dissentient
bishops (those of them at least who had been
promoted since the late establishment of the
Crown), as if it were unaccountable how they
who *^eat of the King's bread," should oppose mea-
sures necessary for his service. To which the
then Bishop of Bath and Wells is reported to
have replied, that ** if he might be said in any
sense to eat another marl's bread, it was Bishop
296 LIFE OF ARCHBISHOP SHARP.
Kenns. However the Archbishop's sentiments
on these expected compliances of the bishops
to the Court, on the account of their being per-
sonally obliged by the Crown for their seats in
that noble House, appear sufficiently, from many
instances (which will be hereafter given), of his
non-compliance with the Court measures, when he did
not approve them, and of his asserting his right
to judge for himself, in all his votes to be given
in Parliament, even when the late Queen herself
pressed him to be, as she termed it, on her side.
To be on the side of the prerogative (which was
his principle, when taken in a proper and just
sense), admitted so great a latitude of construc-
tion, that sometimes the best friends to the
Crown could not come up to what was so
termed by the ministry, and yet were blamed
as deserters of the interests of the Crown in all
critical junctures. And to be sure, whenever
this charge was laid on the bishops' bench, it
was accompanied with insinuations of ingrati-
tude, forgetfulness of favours, and with com-
plaints of their having deceived their friends,
and being too late discovered. A hard case of
the bishops, who, when they are with the Court,
are scarce allowed to be so upon principle, but
are represented either as acknowledging and
compensating past favours, or seeking and press-
ing after future ; and ivhen they are against it.
LIFE OF ARCHBISHOP SHARP. 297
though it be acknowledged, perhaps, to be upon
principle, yet it will scarce be allowed to be
done with honour.
The next day after this dispute happened,
viz. on Christmas eve, my Lord of Salisbury
writ a letter to him upon the same subject'; but
he seems not to have regarded what was wrote,
making no mention of the particulars of the
letter, or of any answer returned to it by him-
self. He approved in his own mind what he
had done ; and though he had thereby sensibly
displeased the bishop, yet he had the satisfac-
tion of meeting with a favourable reception
from his Majesty, with whom he received the
sacrament the day following, viz. Christmas
day ; and upon whom he waited a few days
after, viz. January 1st and 14th ; and remarks,
" that the King received him without any signs of
anger''
He had upon all other occasions manifested
his affection to his Majesty and his government.
He had, in the beginning of the same year,
readily signed the association, on account of the
assassination plot, with the rest of the lords,
He having first got leave, that a declaration of lohat
was meant by revenging*, should be entered upon
* The word had been used on a like occasion, (viz. in the
association entered into when Queen Elizabeth was thought in
danger from supposed practices of Mary Queen of Scots), but
298 LIFE OF ARCHBISHOP SHARP.
their books, February 27, 1695. He was like-
wise one of the bishops who, about that time,
joined in publishing a declaration concerning
the irregular and scandalous proceedings of three
non-juring clergymen, at the execution of Sir
John Friend and Sir William Perkins (an ac-
count of this was published in quarto, printed
for John Everingham). In a word, he told the
Earl of Portland, in a letter the year after the
attainder of Sir John Fenwick (in which he
recommended Mr. H. Finch to the King's fa-
vour for the deanery of York, then vacant by
the death of Dr. Wickham, but without suc-
cess), ** that he had never, he believed, done any
thing that might give his Majesty occasion of dis-
pleasure ; and as I do every day (said he), pray to
God for his Majesty's health and success in all his
affairs, so do I desire to live no longer than I do
uprightly and cojiscientiously endeavour, to the utmost
not explained. Bishop Burnet says (vol. II. p. 169), great ex-
ceptions overe now taken to it, as not of evangelical sound. His
Lordship must mean, that it seemed to interfere, in its natural
or obvious import, with a Gospel duty. For, in any other
sense, it would have been a trifling exception indeed. The
resolution at last was, that it should be meant in a legal sense,
either in tlie prosecution of justice at home, or of war abroad,
with which the Archbishop was well satisfied ; not troubling
himself, either about the obvious and natural import of the
word, or the evangelical sound of it, after this legal meaning of
it was once fixed and ascertained.
LIFE OF ARCHBISHOP SHARP. 299
of my poor power, faithfully to serve his Majesty in
that station wherein his mere goodness, without any
desires of mine, hath placed me. '^
In the late Queen's reign, soon after the meet-
ing of her first Parliament, in 1702, at which
time she offered him the almoner's place, and a
seat in the Privy Council (both which he at
present declined), she put him upon using his
endeavours " to make the bishops vote right,'' as it
was termed; not suspecting, as may be pre-
sumed, his delicacy on that head ; and that the
same principle upon which he acted himself
would forbid his assuming to direct others who
had the same claim of liberty to follow their
own judgment which he asserted to himself.
Her ministers, who knew him better, and pro-
bably from greater freedoms which he took in
expressing his sentiments to them, seldom
touched upon this head, but sought to work
upon him through the Queen, to whom he could
deny nothing that was in his power to give.
And many a conference had he with her Majesty
upon this point. Some of which, on several
different occasions, shall be noted down from
the short memorandums he made of them in
his diary on the days that they happened.
Diary, 1704-5. Saturday, January 27. ''I
was with the Queen again She again
fell a talking about the bill for qualifying people
300 LIFE OF ARCHBISHOP SHARP.
to be elected ; and earnestly begged of me that
I would do what I could against it in our House.
She said she depended upon me. I told her,
I had as yet talked with nobody about this bill.
But she might be sure, if I was satisfied that
the passing of it would be prejudicial to the
Crown, I should oppose it."
Thursday, December 13, (1705). ** She then
bespoke me to vote against the bill for exclud-
ing officers, which was that day to be brought
into the House of Commons. I gave her no
promise, but said I would consider."
Monday, December 9, 1706. *' In the after-
noon I went to Kensington, to wait upon the
Queen. She pressed me earnestly to be on her
side in all matters that came before the Parlia-
ment relating to the prerogative She
desired I would not be governed by my friends
(meaning my Lord Nottingham* and that party)
* Her Majesty knew his attachment to that family, and the
reasons of it. He did all that was in his power to shew his
respect to all the descendants of his great patron. And the
Queen had many applications from him in their favour, and
many testimonies of his desire to serve them. And his friend-
ship and intimacy with the Earl of Nottingham (which was
preserved to the last) would dispose her Majesty's ministers at
this time to be apprehensive that he would be governed by the
earl in his votes. But it appeared otherwise, as often as the
earl and he happened to differ in their sentiments, which they
did in several instances in the latter end of this reign, as well
as in some about this time.
LIFE OF ARCHBISHOP SHARP. 301
in my votes in Parliament. I told her, ' /
would always act according to the best sense I had^
That I had a great duty to her Majesty ; that I
should always show myself a loyal subject ;
nay, and if she would give me leave to say it,
/ loved her ; for which she thanked me. She
desired I would never promise my vote, till I
had acquainted her with my objections ; she
said, * I should be her confessor, and she would be
mine; and if she could not satisfy me, then I
should vote as I pleased.' I thanked her heartily
for this great favour and condescension, and
promised her, that I would consult her Majesty
in those things wherein she was concerned, be-
fore I voted against her inclinations. And I
desired no more than to be satisfied."
This passed when his Grace was just come
up out of the country to attend the session that
winter ; and the next year, when he came to
town to the Parliament, her Majesty entered
upon the same topic.
1707. Monday, November 3. ** I was just
come to town, and went to wait upon the Queen
and the Prince. I was received very kindly by
both of them. The Queen says, she will declare
the bishops for the vacancies in a little time,
and she will have some talk with me about it.
She hopes I will serve her this Parliament. She
seemed to intimate, that she was afraid of some
302 LIFE OF ARCHBISHOP SHARP.
ruffles. I told her, she might be sure I would
always be her's ; but that I hoped she would
give me leave always to vote in Parliament
according to my sentiments. That I would
always act suitably to my principles, or not
contradict them, or words to that effect. By
her talk I guess she fears least some of her mi-
nisters should be called to account."
Thursday, November 13. " She spoke to
me for my assistance or vote in matters that
were likely to come before the Parliament with
relation to the Admiralty. She said, that the
design was against Admiral Churchill, who was
one of the ablest men for that service that could
be found. I told her, as the merits of the cause
were, I should be able to determine how I
should act; that I would serve her in every
thing that I could, and if I met with any diffi-
culty, I should acquaint her first before I
engaged in any party."
Friday, November 21. ** She again spoke to
me to be of her side as to my votes. I told her
I would in all cases where I could act honestly,
for that, next to God Almighty, I should desire
to please her, or to approve myself to her, I
know not which of the words I used."
1707-8. Monday, February 2. *' At Kensing-
ton the Queen pressed me to serve her in voting
against the bill to dissolve the Scotch council.
LIFE OF ARCHBISHOP SHARP. 303
which is to come into the House on Thursday-
next. I begged of her Majesty not to lay her
commands upon me, for I must vote according
to my judgment ; and according as I am satis-
fied what is for the interest of her Majesty and
of the kingdom, for I would make 7io distinction
between them. I am at liberty whether I will
attend or no ; and if I attend, I mean to vote as I
judge best, however I may displease the queen."
1708-9. Tuesday, January 18. "In the morn-
ing I went at eleven to the Queen (after much
business dispatched with her, it follows). When
I was coming away, she told me, she heard my
Lord Guernsey meant that day to bring in ques-
tion my Lord Duke of Dover's right of sitting
in our House, or rather her right to grant him
a patent to be duke, and desired my vote for
her prerogative. I asked her if that report did
not come from the Bishop of Sarum, which she
owned. I told her, that I did not know any
such thing. But that I believed that patent was
questioned by several, and perhaps my Lord
Guernsey might be one of them. As for me, I
should always serve her Majesty to the utmost
of my power ; but I must act according to my
judgment. That I did not yet understand on
which side the right was, but would well con-
sider of the debates, if that matter was brought
into the House."
304 LIFE OF ARCHBISHOP SHARP.
To give but one passage more, and omit all
the rest, that are of the same strain.
1709-10. Friday, February 3. "I went to
the Queen at twelve o'clock, and staid prayers
w^ith her. She then earnestly pressed me to
vote against the Bill of Officers, coming up
from the House of Commons ; and told me it
would look strange that I should be the only
bishop of the bench that voted for that bill,
which was so much against her prerogative. I
endeavoured to convince her it was a good bilL
But though I could not do that, yet I have
stuck to my point."
It will be very natural for those who consider
him as attached to a party, to interpret all these
reserves to his own judgment, as the effect of
a resolution not to d7^op or desert the Tories. Had
he indeed gone in with that party in every step,
this might have been more reasonably suspected.
But this was not the case, for he would not only
vote against them, but evert his ijiterest too in op-
position to them, as often as he judged they were
taking wro)ig steps. Two pretty remarkable in-
stances of this shall here be given.
The first in the endeavours he used to prevent
the tack of the Occasional Conformity Bill to a
Money Bill, in 1704. He was entirely for bring-
ing in an act for preventing occasional confor-
mity, and espoused it whenever it was proposed ;
LIFE OF ARCHBISHOP SHARP.- 305
but had disapproved of that irregular way of
forcing it upon the House of Lords and the
ministry by a tack. And though it was a very
unusual thing with him to make use of his in-
terest in the House of Commons, yet, upon this
occasion, and also at the Queen's desire, he took
some pains to frustrate that design. And though
the 'party in the House of Commons put their whole
strength to the carrying this point (Burnet, vol.
11. p. 401), and icere confident (as he told the
Queen), that their number was great enough to
carry it (see below. Diary) ; yet the event was,
as the writer of the Annals of Queen Anne tells
us on this occasion, *' that, through a great pro^
vidence, the sticklers for the Bill were strangely dis-
appointed, above an hundred of those who before
used to vote with them, having deserted them on this
critical occasion"
And Bishop Burnet tells us, that upon the
division, 134 were for the tack, and 250 were against^
so that design was lost by those who had built all their
hopes upon it, and were now highly offended with
some of their own party, who had, by their opposi-
tion, wrought themselves into good places, and forsook
that iiiterest to which they owed their advancement,
(Burnet, vol. II. p. 402.) But his Lordship,
when he assigned this reason, however true in
part, might not know that the Archbishop had
taken off several then in the House, to whom
306 LIFE OF ARCHBISHOP SHARP.
his suggestion cannot possibly be applied ; by
treating with such as neither h?idi favour at Court,
or prospect from thence ; as Sir Bryan Stapleton,
Sir John Kay, Mr. Comers, &c. who were par-
ticularly influenced by the Archbishop himself,
and by his son, Mr. Sharp, then a member of
the House, in this affair.
But, at the same time that he joined with
the Court in his endeavours to prevent the tack,
he spoke with great freedom to the Queen about
the occasional bill itself. He told her (Diary),
"that they would (he believed) bring it in every
session till it was passed, and that it must pass
some time or other ; that, if it did not, they
would fall upon my Lord Treasurer, in whose
power they thought it was to get it passed, if
he was so inclined; there being so many that had
dependance on him. That they were confident
their number was great enough to carry the
tack, and that he thought the true way to stop
it would be, that my Lord Treasurer should send
for any one of the leading members, and let
them know that if they would not attempt to
tack this bill, but let it come up to the House
of Lords by itself, he did promise them, that he
would do his endeavours with the Lords, that it
should pass. But (says he) I found she liked not
this proposal I told her it was reported that
my Lord had the last session told some of the
LIFE OF ARCHBISHOP SHARP. 307
members as much as this comes to, viz. had
promised them, that he would this session use
his interest for the passing the bill. This the
Queen says was a mistake. I told her hoiv good
a House of Commons she had this Parliament, and
that she ought if possible to oblige them in such
a thing as this, which I was very well satisfied
would quiet all.
** A good deal more passed between us about
this business. I freely spoke all my thoughts
to the Queen, and told her, I had made it my
business to represent her to every body as no
enemy to this bill ; and for that end I had taken
occasion to tell them what had passed between
her Majesty and me upon this occasion ; and I
begged her pardon if I had done amiss."
The other instance of his publicly declaring
against the Tory measures was in 1705, when
they proposed the calling over the Princess Sophia.
From the first time that this design was inti-
mated by the Earl of Rochester in the preced-
ing Parliament, he could never endure it, as
being in his apprehension calculated only to vex
the Queen and distract her councils. My Lord
Rochester indeed, as well as the Earl of Not-
tingham, then looked upon as the heads of the
Tory party, strongly espoused this invitation ;
and with these lords (says Bishop Burnet), by a
strange reverse, all the Tories joined, and by another
X 2
308 LIFE OF ARCHBISHOP SHARP.
and as strange a reverse, all the Whigs jo'med in
opposing it *. And this is represented by other
writers as the most remarkable instance of mere
party attachments that either this reign or the
former had produced. But let the Archbishop's
sense of this matter be represented in his own
words.
Diary.— Wednesday, Oct. 24, 1705. " When
I came home to dinner, I found that a messen-
ger had been sent by the Queen to order me to
wait on her at five o'clock in the evening. Her
business was to tell me what she had heard.
That a motion would be made in our House to
send for the Princess of Hanover over, in pur-
suance of what my Lord Rochester had threat-
ened in a speech the last Parliament, and to
persuade me to use my interest with my friends
not to come into that motion ; which I readily
promised her, and told her, that I would always
oppose it, as looking upon that project to
proceed from nothing but a pique to her Ma-
jesty."
Saturday, October 27, 1705. " I then went
to make a visit to my Lord Rochester, where I
talked with him about his speech the last Par-
liament, about calling in the heir of the House
of Hanover, which I took occasion to oppose as
* Burnet's History, vol. II. p. 43(1.
LIFE OF ARCHBISHOP SHARP. 309
a thing perfectly against my sense; and as a
thing that was very hard upon the Queen, and
seemed designed on purpose to pique her. But
he insisted upon the reasonableness of it in case
that we really meant the House of Hanover should
succeed after the Queen's death. For in that
case it was necessary the heir should be here
on the spoty otherwise it would be a mighty ad-
vantage to the Prince of Wales, who could pre-
sently land here with a French force. I opposed
this reasoning as well as I could ; and after-
wards went to the House, where the Queen
made her speech," &c.
Monday, November 12. " This morning the
Queen sent for me to come to her about eleven
o'clock It was, that she had heard the
business of the heir of Hanover would be moved
in both Houses, and therefore [she desired me
to take occasion, if I was talked to about it, to
tell every body my sense of it."
Thursday, November 15. ** Then I went to
the House, where we staid till five o'clock at
night. The Queen was there. The debate was
about an address to the Queen, to call over the
Princess Sophia, or, as it was worded, the pre-
presumptive heir to the crown. After many
speeches, it was carried in the negative by a
great majority. All the bishops voted against
this address, except the Bishop of London (who
310 LIFE OF ARCHBISHOP SHARP.
spoke likewise for it), and the Bishop of Bath
and Wells, who went out."
However, the motion had this effect, that it
produced a bill soon after, for the security
of the succession, by appointing lords justices of
England, impowered in the name of the succes-
sor to act as if the successor was present. This
Bill of Regency, notwithstanding it was moved
by the Lord Wharton, universally espoused by
the Whigs, and opposed by the leading Tories in
the House of Peers, he thoroughly approved of,
though in one clause of it he differed from the
ministry. *' I was one of those (says he,) that
voted against my Lord Mayor's being one of
the justices ; in which vote I went with the
Court. But I was one of those who voted for
their being restrained from altering the Test
Acts, in which vote I was against the Court.''
But however, her Majesty still suspected the
same motion would be made again the next
Parliament, as appears by the following memo-
randum.
1706. Monday, March 25. " At five o'clock
I went to Kensington to council. After the
council was over, the Queen took me aside, and
told me, as my Lord Treasurer had done before,
that she had apprehensions of the motion's being
renewed the next Parliament, of inviting over
the Princess Sophia into England. And there-
LIFE OF ARCHBISHOP SHARP. 311
fore she pressed me very earnestly, that I would
endeavour, in all my conversation, to discourage
that matter, and not barely to be silent in it. I
told her I was of the sentiments I was before ;
and should be ready to shew I was so upon all
occasions. She asked me if I had not once
expressed myself that I abhorred the thoughts of
it. I told her I could not remember the words,
but if her Majesty said I did use those words,
I could not doubt but I did."
Now it seems he had dropped such an ex-
pression to my Lord Treasurer Godolphin, as
he recollected afterwards, and marked it in his
diary.
These passages are brought together to con-
firm what was above observed, that he was
steady in this principle, to preserve his liberty
and discretion of voting in the House of Peers
free from the influence not only oi private friend-
ships (such as he confessedly had with the Lords
Nottingham, Rochester, Guernsey, &c.), or of
the Court (where yet he had considerable favour
and interest), but also of party, considered as
such ; that is, so far as he deemed it mere faction
or opposition ; in which case he scrupled not to
declare himself fully against it. Indeed, it had
been impossible for him, without this temper,
notwithstanding the Queen's personal regard for
him, to have kept in so good correspondence as
312 LIFE OF ARCHBISHOP SHARP.
he did, with the Court, during the whole aclmmi-
stration of Lord GodolpJiin.
But there is no doubt his interest at Court
was principally owing to her Majesty's parti-
cular esteem for him, which, as it was the chief
reason that engaged his attendance there, and
made him in some sense a courtier, such at least
as she approved of, will deserve a more parti-
cular consideration here ; especially as he seems
to have been the only one that in the various
changes of councils and ministers, she never dis-
missed, nor, as far as appears, made any excep-
tions against, from the beginning of her reign
to his death, near the close of it.
It was immediately upon her accession to the
crown, that my Lord Nottingham, in a letter
wrote to him to persuade him to come up with-
out delay to pay his duty to the Queen (for he
was at that time in his diocese), uses these
words as his argument. " I ought to tell you I
have good reason to believe that your Grace is more
in her Majesty's favour and esteem^ than any of
your order. And judge whether something more
than the ordinary respect of a subject is not due to
her from you.'' But, before this, he had taken
care by my Lord of Canterbury to send his
congratulations upon her accession ; ivhich she
look very kindly, and likewise gave him leave, at
his request, and on account of his then indispo-
LIFE OF ARCHBISHOP SHARP. 313
sition with the stone, not to attend at London
till the winter following.
However, the next time she saw my Lord of
Canterbury, she could not forbear suggesting
her desires, that the Archbishop of York should
not only attend the coronation, but preach too,
if possible, before her. My Lord of Canterbury
represented all this to him in a very kind letter,
dated March 28th ; to which he answered, April
1st, in the following words.
" My Lord,
** I had the favour of your's this
morning, wherein you tell me the Queen will
take it well if I attend the coronation on the
23d instant. God forbid that I should ever fail
in any thing whereby I can shew duty or pay
respect to her Majesty ; and therefore, if God
bless me with tolerable health, so much health
as to be able to perform the journey, I design
to wait upon her Majesty at that time. Indeed
I meant to have done it without this intimation,
notwithstanding her Majesty's gracious indul-
gence which you acquainted me with in your
last. For, upon second thoughts, I was sensible
it would be intolerable ill manners for me not
to pay my duty to the Queen upon so solemn
an occasion.
*' As for Avhat you further intimate, that I
314 LIFE OF ARCHBISHOP SHARP.
must preach the coronation sermon^ it confounds
me so that I know not what to say to it. On
one hand I am sensible it is a mighty honour
designed me, and I am infinitely obliged to her
Majesty, for having so good an opinion of me,
as to think me capable of discharging such a
work. Yet, on the other hand, my health is so
broken with cholics in my stomach, and stone
and strangury, that I am altogether unfit to go
about any work, and least of all such a business
as this. So that if her Majesty will please to
appoint any one else for this service, I do not
doubt it would be performed much more to her
satisfaction.
** But I do not say this with a design of de-
clining the service, if I thought / should he able
to go through with it. I have too great a honour
for her Majesty, not to take the least intimation
of her pleasure, to be a sufficient argument for
my obedience. And therefore I do mean to set
myself to make a sermon upon the occasion.
And I do likewise design to set out from hence
to London, on Monday, the 13th. But if any
thing happens in the meantime that renders me
incapable of prosecuting either the one design
or the other, I will give your Grace timely
notice.
I am, &c. &c.
" Jo. Ebou."
LIFE OF ARCHBISHOP SHARP. 315
Presently after this, his fit of the stone re-
turned with some violence. But voiding the
stone at last, he became able, though with great
difficulty, to perform his journey ; and preached
both with more vigour and more acceptance,
than could well have been expected, considering
how he was disabled both in body and mind.
After this he had several conferences with her
]\Iajesty about ecclesiastical matters ; and (says
he) " / thank God, I honestly spoke my thoughts
about things and persons. She ptvmised that she
would not alter her list of chaplains. I did what
good offices I could to my Lord Canterbury, Lord
Norwich,*' &c. His stay in town was very short
upon this occasion. But, upon his return to
Parliament next winter, the Queen offered him
the almonry and a seat in the Privy Council, by
my Lord Treasurer. But he ^entreated to be
excused from accepting either, especially the
former. He went to the Queen ; he prevailed
upon Lord Nottingham to intercede for him with
her ; but to no purpose, for,
1702, December 15th, " The Queen sent for
me, and again pressed me to take the almoner's
place. I refused it as much as 1 could ; but she
would not give over urging it ; and when I left
her, she bid me consider of it, and would not
take a denial. I afterwards met my Lord Trea-
surer at the Scotch Commission. He gave me
12
316 LIFE OF ARCHBISHOP SHARP.
a paper containing that it was entirely necessary
for the Queen's service I should take this place.
I then got my Lord Nottingham to go once
more to the Queen, and get me off; which he
promised to do, but endeavoured it in vain. So
that on Saturday morning I waited again upon
the Queen, and told her, if she would force me
to it, I must obey. I told her, I would take it
upon these terms, that she would dismiss me
with the first convenience. And that I should
have liberty to go into the country as I used to
do ; and that I should not have the care of pro-
viding for any more sermons than what fell while I
was in town ; but that in my absence she should
speak either to the dean of the chapel, or her
clerks of the closet, to take care of them."
Accordingly, on Friday, February 5th, he
7'eceived the Almoner's seal. And February 11th
he was sworn at the Chancery bar for the office
of Commissioner for the Scotch Union; and March
20th following, he was sworn a privy counsellor,
with Lord Thanet and Lord Guernsey. And the
Queen afterwards told him, that she intended
to make him dean of her chapel, if the Bishop
of London should drop. And in every thing
shewed her inclination to oblige him as much
as she could. And he, for his part, made it
his endeavour to discharge his duty towards
her in the best manner, as her divine or
LIFE OF ARCHBISHOP SHARP. 317
casuist, with respect to her spiritual concerns ;
as a good bishop, with regard to ecclesiastical
affairs, and as a faithful counsellor m state points.
In the first of these capacities, as her pastor,
she trusted very much to his fidelity and skill.
She not only allowed him to enter with her into
warm discourses about religion, which he often
did, when he found proper opportunities for it ;
but she would send for him on purpose to dis-
course with her on practical duties, especially
before she received the sacrament ; and lament
to him upon some occasions, that she was really
so taken up with business j that she had not time to
say her prayers. The particulars of these dis-
courses were not always noted down by him in
his diary, but only mentioned in general. " At
this conference I said to her a great many things
about religion." December 31, 1705. Or, ** I
talked sundry matters with the Queen, but
chiefly religious." Or, ** I had a great deal of
talk with her about the preparation for receiving
the sacrament." Or, *' I had a good deal of talk
with her about the exercise of devotion." Or,
" All our talk was about religion, the difference
between wilful sins and sins of infirmity, and
sins of ignorance ; about preparing for the sacra-
ment ; about saying one's prayers, &c. In short,
I was sent for to-night purely as a confessor"
March 30, 1711. *' After chapel I went up
to the Queen (she having sent me orders by a
318 LIFE OF ARCHBISHOP SHARP.
footman so to do). Her business was to talk with
me about her receiving the sacrament on Easter
day," &c. And he would charge things which
he thought amiss very home upon her, if they
were such as pertained to her conscience. As
in the case of the Savoy Hospital, where, upon
a visitation, the four chaplains had been deprived
by an order of the Lord Keeper. July 31, 1702.
" / took occasio?i, from the naming of the Savoy
(this was in November y 1707,^ to tell her Majesty
of the sad condition of that hospital, which was now
desolated by a decree of the Lord Keeper Wright's ;
and that she ought to restore it again ; 7iay, and to
refund all the money she had received from it, for it
was sacrilege to touch those revenues."
He spoke often and freely to her about me-
thods of restraining the licentiousness of the
town, of 7xgulating the play - houses ; of the hurt
done to city apprentices, &c. by the plays on Sa-
turday nights; of shops kept open on Good Friday,
and other indecencies of that sort, which he
thought it became the government to prevent.
And then, as to her other affairs of a public
nature, whether civil or ecclesiastical, she ad-
mitted him to an intimate participation in her
counsels. In things relating to the Church, he
was her principal and guide. In matters of state,
he was her confident ; one to whom she could
disclose her thoughts at all times, and in whose
faithfulness and friendship she could entirely
LIFE OF ARCHBISHOP SHARP. 319
trust; though she could not always depend
upon his judgment in those matters. For, as was
before 'observed, he was a stranger to all that
sort of politics which consists in intrigues, ca-
bals, and party schemes ; and would have no-
thing to do with the struggles of the other cour-
tiers and great men striving to surmount each
other, not so much in her Majesty's favour, as
in the great offices and posts in the government.
When her Majesty was pleased to acquaint him
beforehand with any of her designed changes in
the ministry, he would give her his advice very
freely. And when alterations were made with-
out his privity, and when he was absent in his
diocese, he would as freely speak his mind to
her about them after they were made*.
He quite disapproved of her giving herself up
to the conduct of any ministry or set of men
whatsoever ; and the more so, when she took
into favour those wliom he knew she disliked; or
when she suffered herself to be prevailed with
to do any thing inconsistent with her former de-
clarations. These things consisted not with his
* " Cm bono ? " For some persons may incline to think, that
there was more of honest temerity than of seasonable freedom
in such backward proudness to utter his mind, the changes
being effected without asking his advice. But the good Arch-
bishop, as he cannot now suffer by his plain dealing, so, were
he living, probably could answer the query. Perhaps the
Queen liked the compliment to her understanding, implied in
such *' free speech," — Editor.
320 LIKE OF ARCHBISHOP SHARP.
politics, how well soever they might pass at
Court. And when he was expostulating with
her on such occasions, and sometimes using
what he calls " very hard words i" as. Poor Queen!
that he truly pitied her .... ^ind prayed God to in-
spire her with more cowage .... that such or such
things were a rejiection on her government ; or owing
to the itifluence of those who govern you, madam,
and govern us all, or the like ; her Majesty would
then sometimes vindicate her proceedings, and
at others look grave and he silent. But he never
/could perceive that she was in the least angry
' with him, for this his frankness in declaring his
mind ; or that she was the more reserved to-
wards him in communicating her own designs
and thoughts. And she had indeed this admira-
ble temper and disposition (which in a princess
is the more extraordinary and valuable), that
she could not hear any thing that looked like flattery ,
but could allow and hear well with plain-dealing,
though it were such as could not be agreeable
to her on any other account but for the sincerity
of it, and the true friendship it denoted. Of
this he had abundant proof from what he ob-
served in many of his conversations with her.
And though what he said himself to her could
not furnish him with any evidence of her dislike
of compliment, yet he had proof of it on other
occasions, and in some instances where it was
known only to himself.
LIFE OF ARCHBISHOP SHARP. 321
One was, that when his friend. Dr. More,
then Bishop of Norwich, was publishing King
WiHiam's Prayers* to be used before the Com-
munion, with a preface, in which her Majesty
was spoken of in a very deserving, and what she
feared, too deserving a manner, and he ac-
quainted her with my Lord's design, she desired,
that if he would publish it, he would leave out all
that concerned her in it.
Another was, when she put into his hands the
new form of prayer for the inauguration office,
for his perusal and amendments, she insisted
upon his striking out one expression in that pe-
tition which relates to God's making her a mother
of children, who, being brought up in thy fear, and
taught by her e.vample; these last words, taught
by her example, she begged might be erased,
which was accordingly done, and some other
amendments made by him of lesser moment.
Her Majesty had likewise another quality,
exceedingly commendable and becoming her
station ; and that was, her readiness in acknow-
ledging every body's liberty to judge for them-
selves, and in making all reasonable allowances
for those who could not think of her affairs as
she did. This moderation in her he often expe-
* These were composed by Archbishop Tillotson, and were
printed at the end of his posthumous works by Dr. Barker.
Vol. xiv. 8vo.
322 LIFE OF ARCHBISHOP SHARP.
rienced, as might be observed in what was said
above, about his voting in Parliament. Here
follows a passage or two more to the same pur-
pose. After a close expostulation with her
about the measures she had lately taken, he
adds,
** I had a great deal of talk more of this kind.
I assured her that I loved her, and would do her
all the service that I could. Nay, and if she
should use me ill, I should always behave my-
self as a dutiful subject. She told me she hoped
I would always do what she desired. I told her
if she desired reasonable things, I would. She
said, she would desire no other. I answered, I
must be satisfied in my otf;^^ judgment, that they
were reasonable, for I acted upon principles,
and must satisfy my own conscience. She over
and over again desired me to endeavour to allay
differences, and to contribute my endeavours
that things in this Parliament might go on
peaceably and smoothly." .... Again ; ** I took
occasion to assure her of my own fidelity and
sense of her favours, but told her I could not
come into all her measures. She told me she
never desired any body to vote against their conscience^
even at her request.""
And with respect to the bishops particularly,
she told him (it was upon the nomination of
Dr. Bull to St. David's, March 6, 1704-5), *' that
LIFE OF ARCHBISHOP SHARP. 323
she should always desire that the bishops she put in
should vote on the side that they who call themselves
the Church party do vote on."
Had her resolution been equal to her judg-
ment, several difficulties, and perhaps some
blemishes, in her administration had been pre-
vented. She declared to his Grace, more than
once, that she would neither be in the hands of the
Whigs nor of the Tories. And when she, of her
ovv^n accord, gave him the early notice (it was
on December 16, 1707), that she meant to change
her measures y and give no countenance to the Whig
Lords, but that all the Tories, if they would, should
come in;' she added, ^'and all the Whigs liketvise,
that would show themselves to be in her interests,
should have favour."
But though some particulars that passed be-
tween her Majesty and his Grace concerning
the two parties and their respective principles
and behaviour (upon which subject her Majesty
would sometimes deliver her sentiments with
that freedom that intimate friends take, and
which she used with him in talking about persons
as well as things ;) are here purposely omitted,
as not relating immediately to his Grace, and as
being of no consequence to the world, and like-
wise for other reasons given in the preface ; yet
it seems to be a piece of justice due to her Ma-
jesty's memory (and this appears to be the most
Y 2
324 LIFE OF ARCHBISHOP SHARP.
proper place for doing it) to declare to the
world, and accordingly it is here solemnly affirmed,
that in all their private conversations, as they
appear in the Diary, there is not the least ground
to suspect, that her Majesty was not fully satis-
fied in the Act of Settlement, and firmly attached
to the present Constitution and Establishment,
both in Church and State ; nor is there the least
intimation or suggestion of any kind for the interests
of the Pretender. And but a single passage in
which their discourse occasionally turned upon
him, and that too upon his Grace's own motion,
who seemed designedly to sound her sentiments
and inclinations upon the subject, that he might
do her justice among those who appeared to be
jealous of her. The entire passage is this.
1708-9. Saturday, February 5. " I had a
great deal of talk about public affairs. I told
her that the great jealousy of the nation was,
that some people were too much inclined to the
Prince of Wales. That all our fears were about
Popery, and the eluding the Protestant succes-
sion, as established by law. She declared, that
she verily believed all sorts of people in the
nation, whether Whigs or Tories, were inclined
to the Hanover family, as is settled by law.
And that she knew none of her ministers, but were
in the same interest. I am sure I interpreted her
words to this sense. She seemed to adhere to
LIFE OF ARCHBISHOP SHARP. 325
the Protestant settlement, and seemed to have
no manner of doubt about it, though I insinu-
ated that all our jealousies did proceed from
some of her ministers ; and from the little care
that was taken at the last invasion for the sup-
pression of it. But she answered all this, and
urged the address of Parliament, of thanks for
the care that had been taken."
No doubt he was fully satisfied with this de-
claration. And if afterwards he had either heard
any thing from her, or observed any thing about
her, so long as he had the honour and happiness
to be near her, that should lead him in the least
to suspect any alteration of her sentiments or
inclination in this point, it can hardly be con-
ceived (considering the great freedoms he took
in his discourses with her about affairs which
he judged of importance to the Church and
nation), either that he should have been
silent to her, or should not have minuted his confer-
ence with her on that subject, as he has done in
the place above recited. Whereas no such thing
appears in his notes, to the very last day (May,
10, 1713), when he took his final leave of her
Majesty, being disabled the winter following
from waiting upon her in town. It was observed
above, with what difficulties and under what
sort of composition, he accepted the Almoner's
place. But he found it not only more trouble-
326 LIFE OF ARCHBISHOP SHARP.
some than he expected, but the Queen more
earnest and desirous to retain him in that office,
and have him about her. He found trouble and
delays in procuring from the Treasury the money
allotted for the almonry. And when that was
in arrear, he would lend the Queen, and some-
times borrow out of her privy purse, what was
sufficient to supply the demands of her pen-
sioners. He told her once, that "■ if my Lord
Treasurer would not imy up his arrears, it would be
necessary for them to shut up shop, for they should
have no money for the Maundy.'" He used to tell
her, in a pleasant way, that ** she owed him so
much;" which she would generally pay him
with her own hands ; and for a specimen of her
private charity through his hand, let us take
one of his computations of all that he had re-
ceived from her Majesty in a winter.
April 25, 1711. " I have been casting up
what money I have received of the Queen since
my coming to town till this day. And find I had of
her 270 guineas ; and some time after Christmas
1 00 guineas. On February 2Uh, I had 70 guineas ;
on March I5th, 100 guineas; March 21th, 5 gui-
neas; at Easter, AOO guineas arid 100/." And after-
wards, before he left London, 150/. more. Ln all,
\2?ni. 5s.
And then the providing preachers before her
Majesty, was another thing that gave him trou-
LIFE OF ARCHBISHOP SHARP. 327
ble, because he found it difficult to do it without
sometimes giving offence. For, though he avoided
doing so as much as he could, yet exceptions
could be taken for very small matters, which
came not into his Grace's considerations in the
appointment of an able man for that service ;
such as the preacher's being reputed an high man,
and not so acceptable to the then ministry.
Which is not so much to be wondered at, when
it was objected to a very learned and pious
prelate, whom he substituted to supply one of
his own courses, that he would be unacceptable^
having voted for the Pinncess of Hanover s being
invited over, whereas his Grace, though himself
against that vote, had no thought of making so
trivial a thing an exception to his being a
preacher. And then, if any thing happened to
be taken amiss in a sermon, he was pretty sure
to hear of it, and obliged to apologize either for
his clerk or for his choice, which he thought the
harder upon him, because he observed that he
himself could not always escape the censure of
the audience.
1706. December 16. Monday. " In the after-
noon I went to Kensington, where I had a long
private discourse with the Queen After-
wards about providing preachers for her in my
course. I represented the hardness of it to her,
unless I might use her name. She said it belonged
328 LIFE OF ARCHBISHOP SHARP.
to my place. She asked me why I would not
preach myself at Christmas, and the next inau-
guration day. I told her I could not, for I was
grown old, and past making new sermons. And
besides, I told her I had no reason to be forward
in preaching before her, because I found the
last sermon I preached gave offence to some of
the auditory. She would not believe it." Nor
would any body believe it who knew how cau-
tious he was in his sermons at Court, least they
should give offence ; for which reason they were
generally practical. We have an instance of this
his superabundant care in the time of Sacheve-
rell's trial. He preached a sermon he had com-
posed on Ephesians iv. 1. But he left out the
former part of the text, / the prisoner of the
Lord beseech you; upon which he had a fine and
pathetical introduction, for fear he should be
thought in that preface to touch upon Dr. Sa-
cheverell.
But his greatest trouble, and what he told
the Queen was a torment to him, was the inces-
sant application that was made to him from all
parts for some share of her Majesty's bounty.
He had so much tenderness in his nature, that
he was not able to refuse his endeavours to suc-
cour the distressed. And his applications to
her Majesty were so frequent ori their behalf,
as had not her disposition been exceedingly
LIFE OF ARCHBISHOP SHARP. 329
beneficent, must have tired out her patience.
No wonder then he was so solicitous to get rid
of this troublesome office.
1704. Tuesday, November 14. " I told her I
hoped that between this and next year, some
new bishop might be made, to whom I might
resign the Almoner's office. She smiled, and
said, * I must not, or I hope not,' or some such
word."
1706. Monday, December 9. "In the after-
noon I went to Kensington, to wait upon the
Queen. Afterwards I begged of her to think
of some one to be put into my place of Almoner.
For that I was weary of and incapable of serv-
ing it. And that I had done all that I promised,
which was to take it for a year or two, till she
was better provided. And I was sure there
were enow she might pitch upon, and begged
of her to advise with my Lord Treasurer and
my Lord Marlborough. I mentioned particularly
the Bishop of Norwich, for whom she declared
she had a kindness. But the Queen would not
hear of my quitting this place, notwithstanding
all that I said."
At other times he spoke to the same purpose.
March 25, 1706. Twice in the year 1707, he
offered to resign (April 21,) his seal; and the
second time " he did it upon his knees. But she
would not accept of it ; though (he says) she cvpressed
330 LIFE OF ARCHBISHOP SHARP.
great kindness to him, and said, that she had not
heard any ill representation of him.'^
On March 8, 1709-10, he offered it again,
alledging, *' that he had no other consideration
that prevailed with him to continue in it, but
the prospect he had of doing good to the Church
and to worthy persons, by recommending them
to her. She told him he should not quit his
post."'
But, as desirous as he was to resign his seal,
two things should be remarked, the first is, that
so long as he kept it, he would not suffer the
Almoner's rights or privileges in the least to be
invaded. The Lord Chamberlain claimed some
right of presenting two Maundy women, and
had firmly asserted it. " But I (says he) per-
sisted in denying it ; and March 19, 1706-7, luoidd
have rnade him see clearly, that neither he nor any
body else could have a right so long as I had the
Queen s patent . But I told him, Iivould be as civil
to him as my predecessors had been."
The other is, that he would not offer to resign
his seal at any time, when he might be sus-
pected to be moved to it by the influence of
party. Thus, in 1705, October 25, *' The Duke
of Buckingham told him, he ivondered to hear that he
had not resigned his almoner s place." And in 1708,
April 15, discoursing with the Queen, ** / had
some talk (says he) about Mrs. Masham, whom I
LIFE OF ARCHBISHOP SHARP. 331
find she hath a true kindness for. She seemed to be
'pleased that I would not at this time offer to resign
my office till I was turned out. At least at present
she said she would not turn me out.""
Her Majesty never seemed, except at this
particular time, to have had any thoughts about
removing him from her immediate service. And
though she had some such thoughts then, yet
she took care to let him see she had no such
inclinations, whatever part the necessities of
state might oblige her to act. She had formerly
signified her desires to him, that he should
never be parted from her, as in 1704-5, Wed-
nesday, March 21. He had taken occasion
before her to speak ** what a world of good a cler-
gyman might do by applying himself wholly to the
7naking people good."" He added, " I told her I
hoped in a little time I should be excused from
meddling in any state matters ; and that I should
have time to apply myself to the same work.
She told me, she hoped that would never be as
long as I lived. And indeed all his life long she
expressed herself with so much kindness and
affection for him, as shewed this declaration to
be sincere. His Grace could not help taking
notice sometimes of the particular courtesy
wherewith she treated him ; especially at their
salutations, when he came to town, and their
adieus when he left it. Thus, October 2, 1705,
t>
332 LIFE OF ARCHBISHOP SHARP.
** She treated me with all the kindness and freedom
that ever she did in her life. She told me she
hoped all was quiet at York. I told her (plea-
santly), * Yes^ we were there most of us Whigs'"
March 25, 1706. " I desired her commands
into the country, and pleasantly asked her whe-
ther I might leave the town with a good con-
science, that I was not under her Majesty's
displeasure. She assured me I was not."
In the year that the prince died, he made
his first visit the day after the funeral.
November 14, 1708. *' I waited upon the
Queen, who received me very kindly. We both
wept at my first coming in. She is in a very
disconsolate condition. I said all that I could
by way of comfort to her. She asked after my
health, and hath given me leave to come to her
whenever I please."
And at their last farewell, May 10, 1713.
** She parted with 7ne,'" says he, *' with all the ex-
pressions of kindness and good wishes that could be.''
But perhaps the greatest mark of her esteem
and friendship for him was given by her after
his death, in the immediate appointment of the
man whom he desired to be his successor.
There was no favour she could have obliged him
in equal to this. Sir William Dawes was a
person, whom, for his very great worth and
abilities, and inviolable attachment to the in-
LIFE OF ARCHBISHOP SHARP. 333
terests of the Church of England, his Grace had
adopted in his wishes to succeed him in his
pastoral charge. For he was a man of gravity
and prudence, of decency and courtesy, of
singular presence of mind, of extraordinary re-
solution and constancy, and yet of a moderate
and cool spirit, and of exemplary regularity
and exactness in all parts of life. And he had
moreover a very strong and vigorous constitu-
tion, which fitted him to execute with ease the
most laborious parts of the episcopal function,
which in Archbishop Sharp's judgment was of
no small moment in the choice of a bishop. Upon
these considerations (not to mention Sir Wil-
liam's other natural and personal advantages,
viz. a tenacious memory, a graceful mien, a fine
address, and a sweet elocution). He drew the
Queen's affections upon that baronet. And
having first procured him the bishopric of Ches-
ter, and made experiment of his prudence and
assiduity in the management of that large dio-
cese, he made the way more easy for his re-
moval from thence to the metropolis of the
province.
It was said above, that in the affairs of the
Church he was her Majesty's principal guide.
This is in good measure true, with respect only
to ecclesiastical promotions, though more evi-
dently so in other Church affairs, as will be
334 LIFE OF ARCHBISHOP SHARP.
shewn hereafter. At present let it be observed,
that the interest that he had with her Majesty
he chiefly employed in procuring preferments
for learned and worthy men; or at least her
bounty for such of them as were in distress.
He had been formerly, as was related above, an
useful friend to men of literature and merit,
while he was chaplain to Lord Chancellor
Finch, and recommended to preferments in the
gift of the seals, and no less so in the commis-
sion* appointed by King William for approving
and recommending to his Majesty fit persons to
succeed in the Crown preferments ; in which
he was joined with my Lord of Canterbury,
and the Bishops of Ely, Sarum, &c. And the
same desire of providing the Church with able
men, prompted him to labour this point with
the Queen ; in which he had more success than
any one man in her reign, though not so much
as he might have expected, could she always
have followed her own judgment or inclination.
For her ministry were constantly interposing and
directing her in the disposal of eccclesiastical pre-
ferments, as well as of civil and military offices.
So that frequently she was not at liberty to
yield to his influence, and follow his advice.
* The first commission was granted April 6, 1695. And
a new one was granted. May 9, 1700, which Mr. Le Neve has
printed in his Lives and Characters, &c.
LIFE OF ARCHBISHOP SHARP. 335
Yet this regard was had to him, notwith-
standing, that the Queen would rarely give
her promise without his advice, and, generally
speaking, consent first obtained. And he did
not prove unworthy, either of this her Ma-
jesty's confidence in him, or condescension to-
wards him. For he neither would oppose any
man of real worth, upon account of party dis-
tinctions ; nor would he consent to her preferring
any man whose religious principles or morals
were ill spoken of or suspected, though he were
otherwise of great abilities, useful to the minis-
try, or favoured at Court. He had remarkable
struggles with great men upon this score, but
he held to his point, and he prevailed, at least
as to the promotions in England. He could not
bear she should give her preferments to persons
who had no other merit, no other title to her
favour, than their zeal for a party. And he
thought it hard (and used to tell her Majesty so),
that men of known virtue and learning should
not share in these favours, purely because they
fell under the denomination of party men. He
laid before *' her the ill consequences she would find
if she made distinctions of persojis as to high and
low Church, in the disposal of her Church prefer-
ments.''' He must mean, if she made 'party her
only or principal rule in the bestowing those
preferments. For at one time (as he observes)
83G LIFE OF ARCHBISHOP SHARP.
she refused persons, as he thought, for being Tories.
(1705.) At another time, when he recommended,
the reason given for the refusal was, that the
person he proposed was a notorious Whig. (1713.)
He imagined she might depend upon the good-
ness of her own judgment as to the worth and
fitness of persons, if she would but make use
of it. And told her, when he proposed several
to her for a vacant bishopric, *' that whether she
put in any of his naming or no, she should put in
one of her own choice, and not have one put upon
her hy others.'' It is true, that most of those
who succeeded in preferments through his
friendship were reputed Tories. Yet his ap-
plications for his own friends were made with
all the justice and fairness that could be to
the characters of those of the other party, who
happened to have the same preferments in view.
For instance, when the living of St. James's
was void by the promotion of Dr. Wake, his
Grace proposed Dr. Moss as a Jit person for it;
and the Queen told him. She had thoughts of him
herself; yet Dr. Trimnel being occasionally
mentioned, he gave her a very good character of
him*. In which, though he did no more than
* He had before said to my Lord Sunderland, in a letter,
June 14, 1703. " / heartily wish Dr. Trimnel had some good
preferment in the Church ; for he well deserves it, and indeed I
do not know a better man. If my good character of him to her
LIFE OF ARCHBISHOP SHARP. 337
what was just, j^-et probably Dr. Trimnel was
more obliged to him for this lift, than to all the
interest that was made by his other friends. And
the same may be said of the great Bishop Bull,
of whose late promotion, though the Arch-
bishop of Canterbury seemed to claim the
merit, yet she told the Archbishop of York,
that '* She would not have done it, but for the great
character he had given her before of this Dr. Bull.''
He indeed did not rightly approve of this pro-
motion, on account of the doctor's great age.
He thought his merit should have been rewarded
some other way ; and as it was a reflection on
the government, that a man of such worth should
not be earlier preferred, so it might prove a
detriment to the Church, that he was preferred
so late. And as to Dr. Beveridge, who natu-
rally occurs to the mind upon the mention of
age and learning among the English bishops,
his Grace reminded the Queen, " that her father
King James had in her hearing declared him to be the
learnedst man we had in our Church." He delighted
indeed in giving her Majesty good characters of
her clergy, and would never give a bad one,
though true, unless the interest of the Church
obliged him to do so. He used to grieve and
Majesty can add any thing to her Grace's (viz. the Duchess of
Marlborough,) recommendation, I am not only ready, hut shall
be glad to give it at all times."
Z
338 LIFE OF ARCHBISHOP SHARP.
complain of the strange misrepresentations which
he observed were made to the Queen, of persons
who deserved her favour and countenance. He
set her right as often as he had opportunity,
and would sometimes ** have (as he says) warm
talk with her about those who made false representa-
tions of persons to her Majesty J"
And he had some reason too to expostulate
with her on this head, upon his own account,
for there were some who had endeavoured to
represent him to her Majesty, as not being true
to her interests, as both my Lord Godolphin
and my Lord Marlborough had acquainted him,
though the Queen herself took no notice of it,
nor seemed to receive the least impressions to
his prejudice.
But to proceed to his other acts and services
for the benefit of the clergy, and honour of the
Church of England. In all ecclesiastical affairs
during the Queen's reign, he was principally
consulted, and as he applied himself more
closely to those as being most properly within
his sphere, so his application generally met with
success, and turned to good account. The point
that claims to be first considered under this
head was, that glorious and ever-memorable
act of the Queen's reign, commonly called her
Bounty.
The thought was originally from Bishop Bur-
LIFE OF ARCHBISHOP SHARP. 339
net in the late reign, as is related in his life,
much to his honour. His lordship drew up two
memorials upon it, which he presented to the
King, one in 1696, and the other in the year
following; copies of which the Princess of
Denmark obtained ; and she also seconded his
motion to the King; but it did not then suc-
ceed. His Lordship afterwards made Lord So-
mers a friend to this scheme, and likewise the
Earl of Godolphin, who (as the author of Bishop
Burnet's Life observes) afterwards carried this
design into ea:ecution. And this he did with the
assistance of the Archbishop of York, to whom
he gave the first intimation of her Majesty's
disposition to give back the first fruits and
tenths to the Church, on the 6th of January,
1703-4. And also gave him hopes, that upon
application of the bishops to her Majesty, some-
thing of that kind might be effected. Upon
which he went to the Queen, January 10, and
spoke to her upon that head, where he met
with a disposition equal to his desires, only she
thought it was better not to make the design
'public till the manner of e.vecuting it was in some
measure adjusted with my Lord Treasurer. Which
being done, the following message was agreed
upon between my Lord Treasurer and the Arch-
bishop, to be sent to the House of Commons,
then sitting.
z2
340 LIFE OF ARCHBISHOP SHARP.
" Anne R.
*' Her Majesty having taken into her serious
consideration the mean and insufficient mainte-
nance belonging to the clergy in divers parts of
this kingdom, to give them some ease, has been
pleased to remit the arrears of the tenths to the
poor clergy. And for an augmentation of their
maintenance, her Majesty is pleased to declare,
that she v^ill make a grant of her whole reve-
nues arising out of first fruits and tenths, so far
as it now is, or shall become, free from incum-
brances, to be applied to this purpose. And if
the House of Commons can find any proper
method by which her Majesty's good intentions
to the poor clergy may be made more effectual,
it will be a great advantage to the public, and
very acceptable to her Majesty. St. James's,
February 7, 1703-4."
This message was on the same day delivered
to the House by Mr. Secretary Hedges, and
was well received, most of the members having
been apprised of it before. The Archbishop
had upon this occasion turned solicitor, and
applied personally to Sir Thomas Pelham, Sir
Richard Onslow, Sir Simon Harcourt, Sir
Christopher Musgrave, Sir John Holland, Mr.
Bromley, Mr. St. John's, and others, who were
leading men. The same he did also in the
House of Lords, where there was rather more
LIFE OF ARCHBISHOP SHARP. 341
occasion ; for there the bill bore a long debate,
and was carried only by a small majority. *' The
Bill for applying the tenths and Jirst fruits,"" 8^c.
says he, " was cormnitted to a committee of the whole
House. We had a long debate about it. The Whig
Lords, and some of the Tories, about four, opposed
it. All the bishops were unanimous for it, I spoke
twice in it. We carried it by seven votes, the non-
contents being 27 ; the contents, 34."
In the meantime the Convocation were very
early in their address of thanks to her Majesty
for her gracious message to the House of Com-
mons. And it was thought proper, that the
Archbishop and Bishops of the province of
York should join with them in the address upon
that occasion. Whereupon he was pitched upon
to present it ; my Lord of Canterbury being at
that time disabled from going abroad. But this
created an unexpected difficulty upon both the
archbishops. For it was suggested to his Grace,
at Lambeth, that his appointment of the other
archbishop to appear at the head of the bishops
and Convocation of the province of Canterbury,
was giving up his rights, and what he could not
do, having, by an instrument of substitution,
appointed the Bishop of Worcester to represent
him in Convocation. And therefore that bishop
was to present the address. This my Lord of
Canterbury signified to the Archbishop of York
342 LIFE OF ARCHBISHOP SHARP.
by letter, who was very willing to decline the
office that had been allotted him, least he should
seem desirous to invade a jurisdiction in which
he was not concerned. But it so happened that
the Bishop of Worcester could not be prevailed
upon to present the address himself; which
occasioned a second letter from Lambeth, to
contradict the purport of the former, and to
acquaint the Archbishop of York, that it was
now necessary for him to head the Convocation,
that being the day on which the address was
ordered to be presented : my Lord of York not
knowing what use would be made out of his
engaging again to perform that office, by those
who had instilled the former jealousies into his
Grace of Canterbury, wrote the following letter
to the Archbishop.
'' February U, UOS-i.
" My Lord,
" I had the favour of your Grace's
letter by your servant, which indeed so sur-
prised me, that I was not sorry the business of
the Lords' House this day offered so fair an
occasion of getting the Queen to put off the
presenting our address till to-morrow. My Lord
y^ Treasurer was pleased to undertake that matter,
and accordingly was gone to the Queen before
I had your second letter by the Bishop of Wor-
LIFE OF ARCHBISHOP SHARP. 343
cester. I suppose it was his Lordship's unwil-
lingness, or rather refusal, to present the ad-
dress, together with the straightness of time,
for the taking new measures, that inclined your
Grace so to alter your sentiments, as to desire
me in your second letter to present the address.
But now, my Lord, as it has happened, you
have time enough to settle that matter as you
please.
'' I beg of you, therefore, if the Bishop of
Worcester persists in his refusal, that your
Grace would be pleased, some time to-morrow,
to send your deputation to the Bishop of Lon-
don (who will be in the House to-morrow, and
who in your Graces absence may e.vpect such a sub-
stitution), or to any other of the bishops whom
you shall think fit to attend the Queen with the
address of your Convocation.
" I assure your Grace, it never entered into
my thoughts to break into your Grace's jurisdic-
tion, by putting myself above your substitute
in any matter relating to your Province. But
since your bishops designed this as the address
of thanks of all the bishops of England, and
accordingly worded it so in the address ; and
told me, that I must present it. and the Lower
House made no objection to it; I made no
scruple of sending to Mr. Tillot for a copy of it.
But I hope there is yet no harm done, and
344 LIFE OF ARCHBISHOP SHARP.
that there may be none done, I humbly desire
your Grace to order somebody else to carry it
to the Queen, only altering the title by putting
Archbishop, instead of ^'Archbishops,'' and leaving
out ^'ofthe Church of England.""
** I am, your Grace's
" Most humble servant, &c."
But nevertheless, the next day, February 15,
upon repeated instances from my Lord of Can-
terbury, and to prevent any miscarriage on such
an occasion, and to preserve the appearance of
unanimity in the Convocation at that juncture,
he undertook the presentation of the address,
and read it accordingly to her Majesty.
And that the clergy of his own Province
might not be w^anting in their compliments on
the same occasion, he himself drew^ up the fol-
lowing address for the Convocation at York, and
presented it to the Queen in their name, on the
last day of the same month.
" May it please your most excellent Majesty,
" We the clergy of the province of
York, in Convocation assembled, do, for our-
selves, and on the behalf of all our brethren of
the same province, who were present, humbly
beg leave to throw ourselves at your Majesty's
feet, in most hearty and thankful acknowledg-
ments of your Majesty's most pious and affec-
LIFE OF ARCHBISHOP SHARP. 345
tionate care for the Church of England, ex-
pressed in your late message to the House of
Commons ; wherein your Majesty is graciously
pleased to declare that you will give your whole
ecclesiastical revenue of first fruits and tenths,
as it shall become free from incumbrances, to
be applied to the augmentation of poor benefices
throughout England.
" We cannot forbear saying, that your Ma-
jesty has, in this surprising instance of your
kindness for the Church, outdone all your pre-
decessors since the Reformation. They took
care that our holy religion should be purged
from the errors and superstitions with which
Popery had corrupted it ; and they took care
likewise, that it should be so transmitted to us.
And for this their memories will be for ever
blessed. But your Majesty not only takes care
to preserve our religion in the same purity, and
to protect our Church in all its legal rights and
privileges ; but has farther taken care also, that
the minister of it shall in due time have a com-
petent maintenance. The want of which pro-
vision was indeed the great if not the only ble-
mish of our Reformation ; and therefore doubly
blessed will your Majesty's memory be in all
succeeding generations.
" As we are sure that this pious and charita-
ble act of your Majesty is highly acceptable to
11
346 LIFE OF ARCHBISHOP SHARP.
God, who fails not to i^ecompense even a cup of
cold water given to a py^ophet in the name of a pro-
phet ; so we cannot but hope it will have such
an effect upon all your Majesty's subjects who
love our Church and religion, and especially
upon us of the clergy ; that we shall endeavour
more and more (if it be possible) to express
our zeal for your Majesty's service. And par-
ticularly we shall think ourselves obliged every
day to put up our most earnest prayers to God
Almighty for your Majesty's long life and happy
reign over us. And that Ipr this exceeding
good work he would add an abundant increase
to the glorious rewards that we doubt not are
laid up for you in the heavenly kingdom."
To which her Majesty returned the following
answer, drawn up likewise for her by the same
hand.
** Gentlemen, I take your address very kindly.
It is my desire that all the clergy should have
a comfortable maintenance, especially those of
them who faithfully do their duties to God and
the Church. Such it shall always be my care
to support and encourage."
My Lord Halifax was pleased to observe to
him, upon this answer of her Majesty's, " We
know" says he, ** what the Queen means in her
answer to your York address ; but we cannot so well
understand her ansiver to that of the Convocation here.''
LIFE OF ARCHBISHOP SHARP. 347
He continued very active in w^hatever related
to the completing this design; as, in the dis-
patch of the charter, providing a place for the
commissioners, attending regularly and con-
stantly himself, &c. Nor w^as he wanting in his
solicitations for the like bounty to the clergy of
Ireland. He presented their petition to her
Majesty on March 13, following; in which they
besought her to be as kind to them, in granting
her ecclesiastical revenues there, as she had
been here in England.
And when difficulties arose to some private
clergymen, on the grant of the bounty, from
the Attorney-General's opinion, that it was not
proper to do any act ivhich might lessen the Queen'' s
gift ; and therefore my Lord Treasurer doubted
whether it were proper to remit the arrears of
tenths, which from some persons were consi-
derable, he interposed in behalf of the clergy
in arrear, *' and alleged that the forgiving their
debt could not be a lessening of the general gift,
since the general gift was only designed for the ease
and benefit of particular men. That, as he took it,
the Queeiis grant had only respected the tenths and
first fruits that were to become due after passing the
act, but did not extend to the arrears of them. That
the discharging the arrears of abundance of the poor
clergy was necessary y especially such as were con-
tracted before their incumbency.'' And in another
348 LIFE OF ARCHBISHOP SHARP.
letter to my Lord Treasurer, dated June 19,
1703, he has these words: — '* I was in hopes,
before this time, to have heard of a privy seal
for the pardoning all the arrears of tenths due
from livings not above 30/. per annum. Good
my Lord, give me leave to put you in mind of
this." He pressed this matter both to the Queen
and Lord Treasurer with some warmth. And
no doubt the indigent clergy were exceedingly
obliged to him for it.
Another ecclesiastical affair, and of public
concern, upon which he was consulted and
employed, was the healing up the divisions
between the upper and lower House of Con-
vocation for the province of Canterbury. In
1700 and the two following years, differences
and disputes about convocatmial rights ami pro-
ceedings had been carried on with some ve-
hemence. Several papers, pro and con, had
been published, and several able and great men
had been concerned on both sides. Some as-
serting the right of the Archbishop of Canter-
bury, with his suffragans, to continue or pro-
rogue the whole Convocation ; others maintain-
ing the liberty of the lower clergy, as having
a right to convene and to dispatch, or rather
prepare matters in the intermediate days of
prorogations; and others challenging to them
an independent power of sitting, and rising.
LIFE OF ARCHBISHOP SHARP. 349
and adjourning themselves at discretion. These
disputes having run a great length, the Lower
House petitioned they might have leave to
address the Queen to take this matter into her
consideration, and appoint persons to hear and
finally determine it. But the Upper House
thought it not proper that her Majesty should
be troubled with their controversies. Thus
things stood in the latter end of 1702. And the
next winter, upon the meeting of the Parlia-
ment, the Court apprehending these difficulties
might still increase, my Lord Treasurer took
an opportunity of speaking to her Majesty
before his Grace (November 11, 1703), and
" desired her that she would command my Lord of
York to take some pains hi putting an end to the
differences in Convocation ; for that he believed both
parties, by his Grace's means ^ might be brought to
an accommodation.'' And three days after, my
Lord ^Treasurer wrote to him the following
letter.
" Sunday Night, Nov. 14, 1703.
*' My Lord,
" In pursuance of what I mentioned
the other day to your Grace before the Queen,
I understand Dr. Atterbury designs to wait
upon your Grace to-morrow morning, with
intentions to submit all to your conduct.
350 LIFE OF ARCHBISHOP SHARP.
*' If you please to give him such a favourable
reception as may encourage his endeavours
towards composing the difference in the Con-
vocation, I hope it may lay a good foundation
for the peace of the Church, and great advan-
tage to her Majesty's service from it.
" I am, with great respect,
*' My Lord, your's, &c.
" GODOLPHIN."
He applied himself accordingly to concert
measures with- the members of both Houses;
but chiefly Dr. Atterbury, of the Lower House,
and the Bishop of St. Asaph, of the Upper
(Dr. George Hooper). And in nine days time
he met the Archbishop of Canterbury at the
Cockpit, November 23 ; when they agreed upon
a meeting between two of the Upper House,
on the side of the Bishops, and two of the other
side. And the differences were for the present
at least laid asleep. The world hath been
already too much acquainted with the subject
of these controversies to make the repetition of
it, at this time of day, either necessary or
desirable. Nor do they, indeed, fall properly
within the compass of these Memoirs, to take
any further notice of them, than that the Arch-
bishop acted in this matter as a mediator or
umpire.
LIFE OF ARCHBISHOP SHAKP. 351
But some years after (1710), he thought their
sitting and acting, when all these disputes were
blown over, might be of service to the Church ;
and accordingly he proposed it to the Queen.
Thursday, November 30, 1710. " I had a
good deal of talk with the Queen about the
Convocation acting, which she is willing they
should, provided the matters they are to act upon
be first concerted. I mentioned, upon this occa-
sion, the Prussian affair. She told me of some
new injunctions which my Lord of Canterbury
had put into her hands, and which she would
put into my hands to peruse."
Of the Prussian affair we shall give a more
particular account hereafter. In the meantime,
the sitting of the Convocation was forwarded,
and at an appointed meeting for that purpose at
the Bishop of Rochester's; where the Earl of
Rochester, Mr. Harley, and the Bishop of Bath
and Wells, were present; the Archbishop of
York proposed three several things for the Con-
vocation to consider of, if a licence were granted
for them to sit and act. 1. The state of the
Church, and the mischiefs that were done by
blasphemous and scandalous doctrines and pa-
pers which were spread about. 2. The affair
of the King of Prussia, ivho seemed inclined to
introduce the Liturgy of the Church of E^igland
into his kingdom. 3. The turning the writ de
352 LIFE OF ARCHBTSHQP SHARP.
e.vcommunicato capiendo, into a writ de contumaci ;
to prevent excommunications upon the mere
trivial or pecuniary matters. He was desired
to put these into writing, that they might be
considered of and laid before the Queen. Upon
which he sent for Dr. Atterbury, then Prolocu-
tor ; Dr. Smaldridge, and Dr. Stanhope, Dean
of Canterbury, and committed to them the
drawing up these minutes, which were after-
wards, at another meeting in the same place,
January 13, 1710-11, read and examined. Some
things were struck out, and some few amend-
ments made. Then they were delivered to Mr.
Harley, to be transcribed fair, and laid before
her Majesty. But before that was done, it was
thought proper to have the judgment of some
other prelates about them. Whereupon another
appointment was made on January 20, at which,
besides the above-mentioned company, were
present, the Bishops of Bristol, St. David's,
and Exeter ; who unanimously agreed, that the
heads before adjusted, were proper to be treated
of in Convocation. He would have added ano-
ther proposal concerning bishops being provided
for the plantations. But, as my Lord of Lon-
don, who had a right to be consulted first on
that project, was not there, the thing was
dropped.
The Queen afterwards told him, that she
LIFE OF ARCHBISHOP SHARP. 353
approved of all the minutes that had been laid
before her about the Convocation, and that she
meant to send to every bishop to come to her,
and that she would send my Lord Dartmouth
to my Lord of Canterbury, to prorogue the
Convocation for one week longer.
Having set the design upon this fair footing,
he was obliged to leave the execution of it to
other hands. For it was not proper for him,
as he belonged to another province, to concern
himself further in it.
There were other ecclesiastical matters, about
which he had formerly conferred with the Pro-
locutor, as being proper subjects for the Con-
vocation to take into their consideration ; such
as these. To think of means to prevent clan-
destine marriages, by enforcing the canon about
licences. To find out a method of restraining
ecclesiastical officers from taking ea:orbitant fees,
and of regulating Spiritual Courts. To con-
sider of one book or foi^m of Singiiig Psalms to
be used throughout England, and the like.
Upon which he thought the Convocations might
be both usefully and itioffensively employed.
But though he thought of these things, and
suggested them in a private way, yet it doth
not appear that he took any further steps to-
wards bringing them to bear. He might pro-
bably be apprehensive, that the times in which
A a
354 LIFE OF ARCHBISHOP SHARP.
he lived were not seasonable for such proposals;
and that the reformation of d'lsci'pline and esta-
blishment of new rules and orders, even in small
matters, were to be maturely considered and
thoroughly canvassed by men of other profes-
sions, as well as of his own, before they could
be properly carried into execution.
What opinion he had of the Established Church
of England, will best appear from his own words,
delivered upon a very solemn occasion, and in a
very solemn manner.
** If we take our measures (says he) concern-
ing the truths of religion, from the rules of the
Holy Scripture, and the platform of the primi-
tive Churches; the Church of England is un-
doubtedly both, as to doctrine and worship, the
purest Church that is at this day in the world ;
the most orthodox in faith, and the freest on
the one hand from idolatry and superstition ;
and, on the other hand, from freakishness and
enthusiasm, of any now extant. Nay, I do
further say, with great seriousness, and as one
that expects to be called to account at the
dreadful tribunal of God, for what I now say,
if I do not speak in sincerity, that I do in my
conscience believe, that if the religion of Jesus
Christ, as it is delivered in the New Testament,
be the true religion (as I am certain it is), then
the communion of the Church of England is a
LIFE OF ARCHBISHOP SHARP. 355
safe way to salvation, and the safest of any I know
in the worlds
And to this same purpose he has declared
himself a thousand times, when he hath occa-
sionally spoke of the blessings we of this king-
dom enjoy in our national Church.
But though he esteemed our ecclesiastical
establishment as valuable in itself, and gave it
the preference to all others now in being (and
perhaps no man ever considered it more tho--
roughly, or spoke of it upon better informations
and surer grounds than he did), yet he was
far from thinking it so perfectly constituted as
not to allow room for improvements, especially
in regard of discipline, which had never been
effectually provided for, and which likewise, from
time to time, had been gradually impaired
and enervated by encroachments upon it from
the temporal courts. Neither did he think the
Liturgy so exactly reformed, as to admit of no
further amendment, had there been opportunity
of attempting such a thing with safety. Though
he admired the communion office, as it now
stands, yet, in his own private judgment, he
preferred that in King Edward's first service
book before it, as a more proper office for the
celebration of those mysteries; nor was this
the only office that he thought might be ren^
dered more suitable to the respective occasions
A a2
356 LIFE OF ARCHBISHOP SHARP.
for which they were compiled ; which judgment
probably he had formed from that examination
of the Liturgy which he was concerned in, as
one of the ecclesiastical commissioners in King
William's reign, for reforming the Liturgy and
Canons. But though he had these sentiments,
yet he ever blessed God that our public worship
was so pure as it is ; our rites so simple and
inoffensive, and our discipline in no worse a
state, all things considered.
But what most commendeth his zeal for the
Ecclesiastical Establishment is this, that it was
always accompanied with moderation and tender
compassion towards those whose consciences
would not allow them to comply with it. He
was generally thought a warm man against the
dissenters ; but this opinion of him seems rather
to be grounded upon another equally mistaken
one, viz. his supposed inviolable attachment to
a party, than upon any just reasons. He pressed
his arguments against separations and schisms
with warmth and earnestness in his sermons
and writings ; but it will be seen in them also,
with how mild a temper and with how Christian
a spirit he treats the dissenters themselves.
He compassionates their weaknesses, but never
exclaims at their obstinacy, or attempts to raise
resentment or indignation against them. So
that, if he was their adversary (and in one sense
LIFE OF ARCHBISHOP SHARP. 357
he was a very formidable one, yet in another)
he was as reasonable and fair a one as ever they
had to deal with. He never treated them or
spoke of them otherwise than with that calm
spirit which visibly runs through his writings in
their controversy ; and as he hated every thing
that had but the appearance of bitterness and
violence against their persons, so he was even
shocked to hear them vilified and maltreated in the
pulpit, which he abhorred should be prostituted to
such purposes.
It is very true, he did oppose their occa-
sional conformity y and bore his testimony for
the bills that were brought in to prevent it.
Diary. — '* I spoke as well as I could for the
bill, and not to my own dissatisfaction, I thank
God. December 14, 1703." It is true, likewise,
that in the debates about the Church being in
danger, in 1705, though he looked upon them
as most other people did, to be mere party
struggles, and not occasioned by any real ap-
prehensions of what the title of the bill im-
ported, yet he offered two or three clauses
which seemed to bear very hard upon the dis-
senters. These were the remarkable occasions
of his appearing against them in public ; and
they who knew his particular reasons for it,
might naturally conclude he was either influ-
enced by the party that opposed them, or was
358 LIFE OF ARCHBISHOP SHARP.
himself an enemy to that liberty of conscience
which by the favour of the government they
enjoyed. But when his reasons, and the parti-
cular part in those debates which he bore, are
known, the injustice of both those imputations
will sufficiently appear.
Some of the first difficulties he met with in
his diocese, were from dissenters taking advan-
tage of the Act of Toleration to break loose,
and assume greater liberties than were designed
them by the act, or perhaps were justifiable
upon any construction of the words of the act.
Among other complaints, that of their setting
up schools and private academies, was the hai^dest
to find any remedy for. As he always proceeded
with temper and caution in such matters, he
applied to his brethren, the bishops in the
south, for their advice ; and his friend. Dr.
More, Bishop of Norwich, procured him the
Opinion of some of the best civilians upon
it. With respect to one particular academy set
up within his diocese, he had the following-
kind and prudent direction of Archbishop Til-
lotson, whose letter the reader will not be dis-
pleased to have at length.
" Lambeth House, June 14-, 1692.
" My Lord,
" Yesterday I received your Grace's
letter concerning Mr. Frankland, with the copy
LIFE OF ARCHBISHOP SHARP. 359
of an address to your Grace against him. Your-
self are best judge what is fit to be done in the
case, because you have the advantage of en-
quiring into all the circumstances of it. If my
advice can signify any thing, it can only be to
tell your Grace what I would do in it, as the
case appears to me at this distance. I would
send for him, and tell him, that I would never
do any thing to infringe the Act of Toleration.
But I did not think his case came within it ; that
there are two things in his case which would
hinder me from granting him a license, though
he were in all things conformable to the Church
of England. First, his setting up a school
where a free-school is already established ; and
then, his instructing young men in so public a
manner in university learning, which is contrary
to his oath to do, if he hath taken a degree in
either of our universities ; and I doubt, contrary
to the bishop's oath to grant him a license for
doing of it ; so that your Grace does not, in this
matter, consider him at all as a dissenter. This
I only offer to your Grace as what seems to me
the fairest and softest way of ridding your hands
of this business. With my humble service to
Mrs. Sharp, and my hearty prayers for your
health, and long life, to do God and his Church
much service, I remain, my Lord, your Grace's
very affectionate brother and servant,
" Jo. Cant."
360 LIFE OF ARCHBISHOP SHARP.
Another consequence of the Act of Tolera-
tion was the dissenting ministers taking upon
themselves to perform parochial offices, to the
grievance and detriment of the clergy of the
Church established. In the year 1704 (not long
before those debates in the House of Lords,
with reference to which these particulars are
mentioned), complaints of this kind against the
dissenters being renewed, he consulted some of
the judges upon this point. His letter to my
Lord Chief Justice Holt, with his Lordship's
answer, are as follows.
*' Bishopthorp, May 29, 1704.
" My Lord,
" Having always found you so ready
to give me your advice in any matter wherein I
have had occasion to consult you, and for which
I must ever own my great obligation, I humbly
beg leave to propose to you a case wherein I
am now concerned. But I do it in such a
manner, that if your Lordship do not think
proper to declare your opinion in this case, I
then do not desire it, but only desire your
pardon for my giving you this trouble.
*' I have, my Lord, complaints from some of
my clergy, that the non-conformist ministers do
them a great deal of prejudice, by taking upon
them to marry, bury, christen children, and
LIFE OF ARCHBISHOP SHARP. 361
church women within their families. And when
they have expostulated this matter with them,
they affirm, that the Act of Indulgence doth
allow them to do all this. What now to do, I
am in this case at a loss. I think it hard on
one side, that the dissenters should thus en-
croach on the Established Church, and yet, if
I should prosecute them in the ecclesiastical
court for these things, when they have the law
on their side, that would be ridiculous.
" As far as I can understand the Act, there
is no indulgence granted to the non-conforming
ministers, but only for preaching or teaching in
the meeting-houses. In one place, indeed, it
is expressed, officiating in any congregatio7i for
the exercise of religion allowed or permitted by this
act. But whether this officiating for the exer-
cise of religion will extend to marrying, or
christening, or burying, or whether such offici-
ating be allowed by this act, I much doubt.
** I would beseech your Lordship, if you have
leisure, to look over this act ; and let me have
your Lordship's advice what I am to do. But
if I ask an unreasonable thing, I then beseech
you to pardon me, as I know you will. I am,
with the sincerest respects in the world, and
the heartiest wishes for all health and happiness
to your Lordship,
'' My Lord, &c.
" Jo. Ebor."
362 LIFE OF ARCHBISHOP SHARP.
" Bedford Row, June 13, 1704.
" My Lord,
" Your Grace may reasonably accuse
me of disobedience to your commands, whicli
I received by your's of the 29th last ; which 1
should have more punctually executed, if the
weight of the subject had not obliged me to an
exact consideration thereof; which at that time
the attendance on my business would not per-
mit me to take.
*' As to the non-conformist's marrying, they
may be proceeded against in the ecclesiastical
court for marrying without license, or publica-
tion of the banns, or for clandestine marriages,
which the Act of Toleration doth not indulge
them in. But as for christenings, churching of
women, and burials, I know not how to deal
with them ; though that may be fit to be con-
sidered upon the stating of the case upon the
canon law ; which I have attempted to under-
stand upon this occasion, but cannot fix upon
any foundation upon which to proceed.
" I did propose these matters to my brother
Powell, and he doth concur with me. If your
Grace is pleased to state any patiicular ques-
tion to me upon this answer, I shall be very
desirous and ready to give the best account
thereof which I can. For I shall be always
LIFE or ARCHBISHOP SHARP, 363
very zealous to demonstrate myself to be, my
Lord, your Grace's
*' Most humble and obedient servant,
** J. Holt."
Another inconvenience, w^hich he apprehended
as a further consequence of the Act of Indul-
gence, was, that some people thought to shelter
themselves under it from ecclesiastical censures
for not attending the worship of God in any
place. Such there were in his own diocese,
and though the act does not in reality destroy
or enervate the bishop's power over such delin-
quents, yet it makes the exercise of it more
difficult, and more liable to be evaded than it
was before.
Taking now these observations along with us,
let us see what part he had in the famous de-
bates about the Church in danger, in December,
1705 :— '* He owned the Church to be in danger in
one se7ise, as a Church militant having many ene-
mies, among which he named Atheists, Deists, and
Socinians. He added, that we acknowledged as much
in all our fast offices, where we prayed God, that he
would jnake us sensible of the great danger we were
in by reasoji of our divisions, &c. And this ivas the
first reason given afterwards in the protest of the
dissentients. He feared likewise very ill consequences,
from the many academies set up by the dissenters,
364 LIFE OF ARCHBISHOP SHARP.
and the liberties that some of them took from the
Act of Indulgence.'' (And this brought upon him
the personal reflection from Lord Wharton, rnen-
tioned above, viz. his favouring the seminaries of the
non-jurors.) He thereupon took occasion to make
three motions. " One, for putting a stop to the semi-
naries and schools of the dissenters, and for remedy-
ing the laws which were deficietit as to the bishop's
power over schools. A second, for explaining the
Act of Toleration, that ministei^s might not be in-
suited by the dissenters baptizing children, and mar-
rying and burying within their parishes. And a
third, that provision might be made to oblige men to
go to some Church, or to some meeting, and not to
stay at home on the Lord's day." Whether he had
not good reason to make these motions, after
the little satisfaction he had received, and the
doubtful answers that were made to his enqui-
ries upon these points, in order to have them
put upon some more certain footing, let the
impartial reader judge. The first of them was
thought so reasonable, that it was insisted upon
by the House, and at length carried in part, but
not perfectly. As to the question which was
put in the House, that all who went about insinu-
ating that the Church was in danger under her
Majesty's administration, were enemies to her person
and government (and which was carried), he
voted against it; but would enter into no pro-
LIFE OF ARCHBISHOP SHARP. 3G5
testation, though earnestly applied to by several
lords to do it*.
And here it may not be amiss to insert what
passed between him and my Lord Treasurer,
about the Church being in danger, a few weeks
before this debate came on in the Lords' House.
Meeting my Lord Treasurer, October 25, 1705,
in the House of Lords, and asking him how he
did, his Lordship coldly answered, *' as well as
a poor man could be, that was run down by them
whom he had endeavoured to obliged And then
he turned away. He was not a little sur-
prised with this answer and behaviour, because
he could not guess the reason of it. And *' the
next morning he sent to my Lord to desire
leave to wait upon him, which was granted.
When I came to him (says he), I told him, that
he had much surprised me with his answer to
my salutation the day before. And that I was
come to know what I had done that should so
disoblige him. He told me, that his answer
did not particularly relate to me, but that he
meant it of ' all of us who made such a cry about
the Church's being in danger.' I told him, he
could not charge me with that ; for a great
* In the History and Proceedings of the House of Lords,
vol. II. p. 161, it is said, the Archbishop of York and Bishop
of Rochester protested afterwards. But no mention is made of
this in the Archbishop's Diary.
366 LIFE OF ARCHBISHOP SHARP.
many witnesses could testify, that I had de-
clared I did not much apprehend that the
Church was in danger, but that it was a struggle
between Whig and Tory, who should be upper-
most ; but that I believed neither of them meant
any harm to the Church. I asked him whether
he had heard I had made any bustle about Par-
liament men. He said, no; but said he had
heard I was one of those who made a noise
about the Church being in danger, and com-
mended the memorial, and that the Queen had
been also told so. After all, we parted very
friendly, and he said, he hoped in his distress
he might have recourse to me, or words to that
effect. He was often, as I thought, in a great
concern, and very near weeping."
Within a few days the Bishop of Norwich
told the Archbishop, in a visit, November 3,
what had been reported to my Lord Treasurer
of him, which explained the matter, viz. ** that
in his passage down the year before, he had
said to some of the clergy that met him upon
the road, that he apprehended danger to the
Church through the late changes.'" And ano-
ther thing, the bishop told his Grace was re-
ported, though not to the Lord Treasurer, that
he had said, " though he formerly advised his
son and others against tacking, yet he repented
that he ever did so. And if it was to do again,
LIFE OF ARCHBISHOP SHARP. 367
he would have ikem to vote for it. I told him
(says he), I had said something to this purpose,
that if I had known how things would have followed y
and that they would have used the Church of Eng-
land men as they did, I should not have advised as I
did:'
These representations of what he had acci-
dentally dropped in discourse, and the use that
was made of them, made him more cautious
ever after, how he expressed himself when he
spoke of public affairs, particularly when he
was met some time after by Mr. , at Gran-
tham. " I am sure (says he), / kept such a guard
upon myself, that all that I said might he proclaimed
at the market cross.'' But to return to the other
bill, which chiefly concerned the dissenters.
He had, as was related before, used his en-
deavours to prevent the tack to the bill of Occa-
sional Conformity ; but was withal desirous the
bill should pass; and spoke for it. But the
point that he laboured was not only a reasona-
ble one, but what all the clergy in England
would have been obliged to him for, if he could
have carried it. And that was, indemnifying
parish ministers for observing the rubric, from
all such damages as by the Test Act they might
stand liable to, for refusing to give the sacra-
ment in any instance wherein the rubric directed
repulsion from it. In the debates, December 4,
368 LIFE OF ARCHBISHOP SHARP.
1702, upon this bill, his Grace applied himself
to this point alone. " I made a speech (says he)
against the clause that was then brought in to oblige
all officer's to receive the sacrament four times a year,
unless a clause might be brought in to indemnify
parish ministers for repelling such from the commu-
nion, as by the rubric they wer^e empotver^ed to do.''
This was rather securing to the clergy their
rights, than opposing the dissenters in the favour
they desired. He thought the consciences of
the parochial clergy doing their duty in the
administration of the sacraments, were as much
to be considered, and to be as tenderly treated
as the consciences of those who could occa-
sionally conform. And that it was hard the
dissenters should be allowed to act inconsist-
ently, in order to obtain the benefits of the law ;
while the Church ministers, for acting consist-
ently, and according to rule, incurred the penal-
ties of the law ; that is, were liable to the
damages which any man sustained by being
rejected by them from the communion. There
were also several others who voted with him
for the bills against occasional conformity, who
yet were never thought unfavourable to the
dissenters. The Duke- of Marlborough, who
endeavoured to hinder the bringing in of the
bill, and ivould have possessed the Archbishop with
the ill consequences of it, yet added, that kt it
LIFE OF ARCHBISHOP SHAKP. 369
come in never so often, he would give his vote for it,
but he was afraid it ivotdd break us. Allowances
should be made for their different way of argu-
ing, since they both voted the same way. One
shewed the spirit of a general, the other of a
bishop.
Upon another occasion he opposed the grant-
ing a privilege to the meeting-houses equal to
that of the Church of England, viz. in the Natu-
ralization bill, 1708-9. *' He voted against the
commitment of it, March 15, and spoke (as did
also the Bishops of Carlisle and Chester) for
the alteration of that clause where it was en-
acted, that it should be sufficient to qualify a man
for naturalization, that he received the sacrament iti
any Protestant congregation. They would have
had it inserted in any parish church, but it was
carried against them. There were seven bishops
more with them, and six against them."
Before we quit this head, which concerns the
dissenters, let his opinion of their baptisms be
added with that of several other bishops. On
Easter Tuesday, 1712, when, according to cus-
tom, most of the bishops of both provinces dine
with the Archbishop of Canterbury, their con-
versation turned upon the validity of baptism
by lay hands.
1712. Tuesday, April 22d. " At eleven
o'clock I went to Lambeth. We were in all
B b
370 LIFE OF ARCHBISHOP SHARP.
thirteen bishops. We had a long discourse
about lay baptism, which of late hath made
such a noise about the town. We all agreed,
that baptism by any other person, except law-
ful ministers, ought as much as may be to be
discouraged ; nevertheless, whoever was bap-
tized by any other person, and in that baptism
the essentials of baptism were preserved, that
is, being dipped or sprinkled in the name of
the Father, &c. such baptism was valid, and
ought not to be repeated."
This indeed is the sense of the Church of
England, as will appear to any person who
considers the ^rubrics in the office for private
baptism, and compares them with one another,
and with the previous questions in the office
itself. From all which, laid together, it may
be plainly collected, that where the essentials,
matter and form, have been preserved, though
administered by another hand than that of a
lawful minister, the baptism shall not be so much
as hypothetically repeated ; yet nevertheless, it is
so far condemned and disapproved, as irregular,
and uncanonical, that the child or person so
baptized shall not be received into the congre-
gation. But the officiating minister must have
recourse to the directions of his Ordinary, as in
other irregular, and uncommon, and difficult
cases. But as our Church hath no where
LIFE OF ARCHBISHOP SHARP. 371
openly and expressly declared for the validity
of lay baptism, or allowed it to be administered
by laymen in any case, how extraordinary
soever, some handle is left for disputing or
speaking doubtfully about her sense of the
matter. Therefore, his Grace of Canterbury,
finding so many bishops unanimous in their
opinion, thought it would be of public service,
if they all joined in publishing a declaration of
their sentiments, which would appear as a kind
of decision of the point, and might help to
make the minds of some men more easy, at
least to shorten the disputes then raised upon
this question. What his Grace of Canterbury
did in prosecution of this thought, the following
transcripts from the papers wrote by himself
will shew. His letter to the Archbishop of
York.
" Lambeth, April 9.7, 1712.
" My Lord,
*' In pursuance of the agreement made
here by your Grace and the rest of my bre-
thren the bishops, when I had the favour of
your good companies on Easter Tuesday, I
met yesterday with some of them, and we drew
up a paper suitable (as we judged) to the pro-
posal then made. It is short, and plain, and, I
hope, inoffensive ; and for a beginning, as I
B b 2
372 LIFE OF ARCHBISHOP SHARP.
humbly conceive, full enough. 1 here enclose
a copy of it for the perusal of your Grace, and
of as many others as your Grace shall think fit
to shew it to.
" I send this declaration unsigned, because
we who were present desired first to have the
opinions of your Grace and others who were
absent, and should be glad to know whether
you would have any thing added to it, or altered
in it, for we affect not the vanity of dogmatiz-
ing. I hope for your Grace's speedy answer
(to-morrow, if it may be), because the evil
grows, and we have heard of more odd books
and sermons since we met, and of an increase
of the scrupulous. And your Grace well knows,
that the more timely the check is given, the
likelier it is (through God's blessing) to have a
good effect. I commend this weighty affair to
your Grace's most serious consideration, and
yourself to the protection of the great Shepherd
of souls, and remain, my Lord,
*' Your most affectionate brother,
** Canterbury."
*' A Declaration, &c. [The title is not yet
agreed on.]
*' Forasmuch as sundry persons have of late
by their preaching, writing, and discourses,
possessed the minds of many people with doubts
LIFE OF ARCHBISHOP SHARP. 373
and scruples about the validity of their baptism,
to their great trouble and disquiet, we, the
archbishops and bishops whose names are under-
written, have thought it incumbent on us to
declare our several opinions, in conformity with
the judgments and practice of the Catholic
Church, and of the Church of England in par-
ticular, that such persons as have already been
baptized in or with water, in the name of the
Father, Son, and Holy Ghost, ought not to be
baptized again. And to prevent any such prac-
tice in our respective dioceses, we do require
our several clergy, that they presume not to
baptize any adult person whatsoever, without
giving us timely notice of the same, as the
rubric requires."
To these papers his Grace of York answered
the next day in the words following.
" Jpril 28, 1712.
** My Lord,
" I had the honour of your Grace's
letter (with the Declaration enclosed) the last
night. I am entirely of the same sentiments
that we all declared we were, when we had the
honour to dine with your Grace the last week.
But yet, for all that, I can by no means come
into the proposal your Grace has now made in
your letter ; in that we should all declare, under
374 LIFE OF ARCHBISHOP SHARP.
our hands, the validity of lay baptism. For I
am afraid this would be too great an encourage-
ment to the dissenters to go on in their way of
irregular uncanonical baptisms.
** I have, as your Grace desired me, commu-
nicated this matter to three* of our brethren,
the bishops, and we have had a full discourse
about it, and we are all of the same opinion
that I now represented.
** I am, with all sincere respects, and hearty
wishes of health and happiness to your Grace,
" Your Grace's most faithful friend
*' And humble servant,
*' Jo. Ebor."
It appears from hence that he was of opinion,
that to leave the question as much undecided,
as it is left in the public offices and canons of
the Church, was a good security to discipline,
and that an open declaration in favour of the
dissenters' baptisms, might prove inconvenient
from the bad use that might be made of it.
The account of this matter is the more fully
set down here, because Bishop Burnet has not
represented it in a favourable light with respect
to Archbishop Sharp. His words are these
(Hist, of his own Times, vol. II. p. 605).
* These were, Chester, Exeter, and St. David's.
LIFE OF ARCHBISHOP SHARP. 375
" The bishops thought it necessary to put a
stop to this new and extravagant doctrine (viz.
the invalidity of lay baptism), so a declaration
was agreed to, first, against the irregularity of all
baptism by persons who were not in holy orders,
but that yet, according to the practice of the
primitive Church, and the constant usage of the
Church of England, no baptism in or with
water, in the name of the Father, Son, and
Holy Ghost, ought to be reiterated. The Arch-
bishop of York first agreed to this. So it was re-
solved to publish it in the names of all the bishops of
England; but he was prevailed on to change his
mindy and refused to sign it, pretending that this
would encourage irregular baptism."
Whosoever reads this passage, will be apt to
take for granted, that the Archbishop of York
first agreed to the declaration; that upon his
agreeing thereto, it was resolved to publish ity
and that he afterwards changed his mind, and
refused to sign it. Whereas, though the resolution
to publish such a declaration was founded on his
agreement with the rest of the bishops in their
judgment upon the validity of lay baptisms, yet
he was not apprised of any such resolution, till
the Archbishop of Canterbury communicated
it to him, and then he disapproved of it. My
Lord of Canterbury does indeed mention in his
letter, a proposition that was made at Lambeth
376 LIFE OF ARCHBISHOP SHARP.
to this effect. But it appears by Archbishop
Sharp's answer, that although he remembered
well the conference they had on that subject of
lay baptism, yet this proposal of signing a decla-
ration upon it, was new to him and unexpected,
as it seems likewise to have been with the three
bishops, to whom he shewed my Lord of Can-
terbury's letter. His minutes of his discourse
with them upon it on Monday, April 28, is this.
" About six o'clock this evening, came in the
Bishops of Chester, and of Exeter, and of St.
David's, who staid here till nine o'clock. We
had a great deal of talk about the Archbishop
of Canterbury's proposal, in a letter he had
wrote to me, that we should sign a declaration
of our judgments, that all persons who were
baptized with water in the name of the Father,
Son, and Holy Ghost, their baptism ought not
to be repeated by whomsoever they were bap-
tized. They were all of opinion, and so was I,
that it was not proper for us to make such a
declaration under our hands, for that it would
too much encourage the irregular baptisms of
the dissenters. And accordingly, after they
were gone, I wrote a letter to my Lord Arch-
bishop to the same purpose ; a copy of which
letter I keep."
Such a declaration was nevertheless offered
to the Convocation afterwards, but it was laid
LIFE OF ARCHBISHOP SHARP. 377
aside in the Lower House. And my Lord Trea-
surer, on May the 9th, spoke to him about the
Queens writing a lettet\ to stop the disturbances
raised by lay ba'ptism. But he does not seem to
have given any encouragement to that motion.
He had, however, a great deal of talk with Mr.
Lawrence upon that subject, when he came the
day following, May 10, to present him with his
answer to the Bishop of St. Asaph's treatise
upon that argument.
With the same caution that he used in this
case, he acted in another, which is not foreign
to the present subject, especially as it was
grounded upon some words that he spoke in
the debates concerning occasional conformity.
He had said, it seems, on that occasion, that if
he were abroad, he would willingly communicate with
the Protestant Churches, where he should happen to
he. Monsieur de la Mothe, a French minister
at London, who was collecting passages from
the several sermons preached in London on the
day when the Orange brief was read, with a
design to print them, in order to shew what a
fraternal tenderness was on that occasion ex-
pressed by the ministers of the Church of Eng-
land towards those poor Protestant sufferers,
and by that means to lessen the prejudice which
foreign Churches may be under in relation to
our opinion of them and concern for them ;
378 LIFE OF ARCHBISHOP SHARP.
thought it would be of moment to give an
account of these words which the Archbishop
had used in the House of Lords, as before
recited. But because it was not so decent to
do it without his permission, M. de la Mothe
desired Dr. Atterbury to propose his design to
him, and desire his pleasure therein. The doctor
did so, giving the words as above cited, and
the Archbishop answered him thus.
" May 31, 1704.
" Good Mr. Archdeacon,
" I had the favour of your's by the
last post^ and I thank you for it. I must own,
that I did in the House of Lords, when the
debate was about the bill of occasional confor-
mity, express myself to the same purpose as
you have set down in your letter. And truly,
I spoke my hearty sense, and if what I said was
published to all the world, I should not retract
it. But if my consent be asked about the pub-
lishing of it, I must needs say (for reasons you
very well know), that I cannot readily give it.
And therefore I shall take it kindly of M. de
la Mothe, if he mention not my name at all
upon this occasion.
** I am, &c.
'* Jo. Ebor."
LIFE OF ARCHBISHOP SHARP. 379
No doubt can be made but his reason for
this was the ill use that would have been made
of such a concession by our dissenters at home ;
and perhaps by some others too, who, not con-
sidering the difference there is between the case
of the Protestant Churches abroad, and our dis-
senting co7igregations here in England, might
argue loosely from it, that he could, in point
of conscience, were that only considered, oc-
casionally conform to the Presbyterian way of
worship in our meeting-houses ; which, as it
was far from his thoughts when he made the
aforesaid declaration, he prudently endeavoured
to keep it out of other people's thoughts too,
by not consenting to the publication of those
words, unless he had also added an explanation
of them, with respect to our non- conformists at
home.
What it was that he said in the House of
Lords by way of comparison between the
usage of Protestants abroad in Roman Catholic
countries, and our treatment of the English
Roman Catholics at home, which could occa-
sion a scandalous passage in a French book
printed at Brussels or Antwerp in 1703, and
styled Les Interests de VAngleterre mal-entendus
dans la Guerre presente; or whether he spoke
any thing at all that might be a foundation for
the calumny, is quite uncertain. Only thus
12
380 LIFE OF AUCHBISHOP SHARP.
much is plain, that that passage is either a
mere fiction, or a gross misrepresentation. It
stands in the 294th page of the Amsterdam
edition, in these words: — " Avec quelle inso-
lence les principaux d'entre eux ne parlerent ils
pas contre My Lord Archveque d'York, quand
ce digne prelat en opinant dans la chambre
haute sur la maniere dont nous en devious user
avec nos Catholiques, eut represent6 vivement,
que le government d'Angleterre etoit oblige a
deplus grands egards envers leurs sujets Catho-
liques, que ceux qui doivent avoir les souve-
raigns Catholiques envers leurs sujets Protes-
tants ? Puisque nos Catholiques sont ceux de
nos compatriotes qui n'ont point voulu quitter
I'ancienne religion etablire dans le Pays, au lieu
que les Protestants des etats Catholiques y en
ont introduit une nouvelle*.
To understand this passage, the reader should
* " With what insolence (says he) did the leading men
among them exclaim against the Archbishop of York, when
that worthy prelate, in giving his opinion in the House of Peers
about the manner in which we ought to treat our Catholics, had
clearly shewn, that the English government was under an obli-
gation to pay more regard to its Catholic subjects, than
Catholic kings abroad are to their Protestant subjects ? Since
our Catholics are such of our natives as would never renounce
the ancient religion that was established in the country, whereas
the Protestants in the Roman Catholic dominions have intro-
duced a new religion there."
LIFE OF ARCHBISHOP SHARP. 381
be acquainted, that the book out of which it is
taken is pretended to be translated from an
English manuscript, with this title*. The In-
terests of England mistaken in the present War;
and therefore the author expresses himself as in
the person, or under the character of an Eng-
lishman, though he manifestly appears to be a
papist and a Jacobite, but a man of shrewd sense
and thorough insight into the affairs of these
kingdoms. But it happened that he had little
insight into the Archbishop's character or prin-
ciples, for otherwise he never would have put
such an assertion, backed with such a piece of
* The character of this book and its author is given by
Monsieur Le Clerk, in a letter to the Archbishop from Am-
sterdam, April 29, 1704, in these words.
" Intelligo insilens tuis in manus tuas incidipe virulentam
satyram, Gallice conscriptam, non in Anglicam tantum et Bel-
gicam gentem sed et in te quoque privatim. Satyrici illius li-
belli, quoniam videris ubi editus sit, et a quo nescire, scito au-
torem esse pontificium, et nisi vehementer fallor, Anglum ex
eis qui aut Duaci aut in Belgio Pontificio alibi degunt et in
Gallia ab aliquot annis viscerent. Libellus vero editus est
Antwerpiae aut Bruscellis ut facile intelligunt characterum
periti, utque ostendit summa quae hie est raritas exemplarium
cum in hisce provinciis nuUo modo comporari possint. Quod
in inscriptione dicitur esse editus a Georgio Galleto qui fuit
ante hac prefectus typographies Huguetanorum, id plane falsum
est ; nee Galletus ofRcinam ullam hie habet aut libros ullos
vendit. Nomen ejus malique est adhibitum ut tegeretur locus
ubi libellus est editus."
382 LIFE OF ARCHBISHOP SHARP.
false reasoning, into his mouth ; who thought
quite the reverse of what this man would have
him speak, as appears in all his writings in the
Romish controversy, viz. That the Roman reli-
gion, as it is now ■professed, was not the a7icient reli-
gion of this counti-y, nor the Prqtestant religion a
new one, either here or in foreign kingdoms, but
the old 07ie, and the true one, such as it was before
it was corrupted by the innovations and superstitions
of Rome. However, it helped to serve the
writer's end, to charge this inconsistency upon
him. And it is manifest, from another passage
in the preface to the same book (which shall be
considered in its proper place), that the author
of it had a prejudice against him. The book
was extremely scarce, and rarely any copies of
it to be met with here. It was conveyed from
Brussels, where it was printed, first into Hol-
land ; and there Dr. Cockburn, who gave him
the first account of it, obtained the perusal of
it with great difficulty. And afterwards a few
of the impression were transmitted into Eng-
land.
The author of Dr. Radcliffe's Life*, whoever
he was, either knew as little of the Archbishop
as the French writer, or was as much disposed
to invent, when he fathered upon him a Letter to
* Published after the Archbishop's death, in 1716, and
printed by Curll.
LIFE OF ARCHBISHOP SHARP. 383
Dr. Radcliffe about D}\ Sacheverell, supposed to
be wrote 1709-10, and while the trial was yet
depending. For, besides that neither the sen-
timents nor diction in that letter resemble those
of the Archbishop's, there are things spoken of
him which prove the whole piece spurious, as *' his
recovery just before by the doctor s skill,'" whereas
he had been in good health all that winter;
and ** his applauding Dr. Ratcliffe' scare in making
interest for Dr. Sacheverell, and preferring the
divine's for his bail before the dukes." Whereas he
would have so little concern in Dr. Sacheve-
rell's affair before his trial, " that he refused to
peruse his answer to the articles of impeachment
which the Doctor hirnself brought him, and would
have shewed him. But he told him, that upon his
trial he could do him 720 favour, but he would do him
all right and justice that he could.""
And then what follows in the aforesaid pre-
tended letter of his, fearing that they should not
have power enough to give a parliamentary sanction
to the doctrines, he (Dr. Sacheverell) had preached,
is something so unlikely to be credited, that it
needs no refutation.
But to return from these digressions to the
consideration of points more material. The
next that offers itself is his Patronage of the
Episcopal clergy in Scotland.
Anciently the Archbishops of York asserted
384 LIFE OF ARCHBISHOP SHARP.
their jurisdiction in that kingdom, and did ac-
tually exercise it over some sees, particularly
St. Andrew's, Glasgow, Candida, Cassa*, and
all on the south side of Edinburgh Frith, once
the dominions of the kings of Northumberland.
The whole plea, indeed, is now quite out of
doors, as to any pretence of jurisdiction or pri-
macy. But Archbishop Sharp may be said to
have revived the old claim in one respect, that
he professed to be the patron and friend of the
episcopal clergy, and suffered himself to be
their resort in their difficulties and distresses,
as much as if they had yet been a part of his
provincial charge. And they, on the other
hand, did as readily and naturally apply them-
selves to him, as if he had been their primate.
He was hardly settled in his province before he
received a remonstrance from them of their de-
declining state after the Revolution. In June,
1693, at their general convention at Edinburgh,
* See Polydore Virgil, lib. 13. Spelman's Councils, torn,
ii. p. 5. Appendix to the Scotch History. Library by Nichol-
son. Liberty and Independency of the kingdom of Scotland
asserted. Edinburgh, 1702. Drake's Antiquities of York*
538, 539.
Original charter of Thomas, the first Archbishop of York,
preserved in the Archives of the Church of Durham. Whereby
he assigns Tevegetedale to the Church of Durham, and sends
his chrism to Glasgow, as an ordinary acknowledged act of
jurisdiction.
LIFE OF ARCHBISHOP SHARP. 385
they drew up a memorial or petition, which they
sent him, setting forth the abolition of episcopacy
in the first session of King Williams Parliament
in Scotland, and the estabishment of Presbyterian
government in the second or next session, and the
ejectments of several of the episcopal clergy in all
parts of the kingdom consequent upon it, that is, by
virtue of the powers granted to Presbyterian ju-
dicatories ; and their own apprehensions of greater
persecutions still, notivithstanding they had acknow-
ledged their Majesties govei^nment, professed their
own fidelity, and implored their royal protection, and
had likewise received repeated assurances of it from
their Majesties. And concluding with these words :
— '* Wherefore, in this time of our great dis-
tress, our only refuge next to the Divine Pro-
vidence and their Majesties' innate goodness and
justice, is to have recourse to your Grace and
the reverend clergy of the Church of England,
to which we are the rather encouraged, from the
former experience we have of your religious and
charitable concern for this afflicted and distressed
Church. We have good ground to believe, that
it is far from their Majesties' gracious inclina-
tions to allow of any thing that may be grievous
or straightening to their loyal subjects; and
however our enemies may take occasion to as-
perse and misrepresent us, yet we can assure
your Grace we are still the same we have
c c
386 LIFE OF ARCHBISHOP SHARP.
hitherto professed ourselves to be, and are re-
solved, whatever measures we meet with, to
persist in our loyalty and fidelity to their Ma-
jesties, and will be ready to give such further
proofs thereof as are consequential to our former
professions, and proper to persons of our cha-
racter and circumstances. We do therefore
humbly entreat that your Grace and the reverend
clergy of the Church of England may be pleased
seriously to consider our present case, and to
represent the same to their Majesties ; so as yet
we may subsist under the favourable influences
of their royal protection, and our feared ruin and
desolation may be prevented.
" That God may long preserve your Grace,
and the Church of England in that order, peace,
and lustre wherewith he hath blessed you, is,
and shall be, the earnest prayer of your's, &c.
" Signed in our name, and at the appointment
of our meeting, by William Demune Proeses —
Park CI."
The next winter, when he came to London, he
applied himself to some of the chief of the Scotch
nobility to use their endeavours for procuring
some more favourable measures to be taken with
the episcopal party. Duke Hamilton told him
plainly, (12th February, 1693-4) '' that all that
could be done for the Scotch clergy was to get the king
to recommend it to the parliament of Scotland to give
LIFE OF ARCHBISHOP SHARP. 387
new and clear and ex^pi^ess terms of coming in to the
clergy y and that they might not be remitted to the
general assembly. But to think of excusing them
from the assurance was not a thing to be thought of
for that was what the parliament of Scotland would
never consent to take off; though he owned the clergy
of Scotland never used to be hampered ivith such oaths y
nor had it been enjoined them till the last sessions of
parliament, though it was put upon persons holding
offices of trust before that time.''
When he found there was no room or likeli-
hood of doing them better service than by pro-
curing collections for their relief at present, he
became their solicitor in this respect, and his
kindness this way contributed very much to their
support. Their poverty became so great, and
their condition so low towards the latter end of
King William's reign, that there was a scheme
laid for a public collection of charity for them
throughout England; but how that was defeated
may be seen by a letter of Bishop Burnet to
the Archbishop in the following words.
*' May it please your Grace,
" Your Grace's tender and compas-
sionate letter is as suitable to your own goodness
as to the charity of the Earl of Thanet to have
given the rise to it. I have transmitted it to my
Lord of Canterbury with what I could suggest
c c2
388 .LIFE OF ARCHBISHOP SHARP.
on so sad a subject. My Lord, I know that the
miseries are great even to the last extremities in
Scotland. I spoke to the ministers of state for
that kingdom, and pressed that an address might
be made to the King for receiving the charities
of well-minded people here, but, to my great
amazement, I found they were cold to the mo-
tion; they lessened the thing, and what through
a senseless piece of national pride ; what be-
cause they fancied an ill use might be made of
confessing they were in such extremities. — I
found nothing could then be done by them, so I
thought it became me to send my charity thither.
I sent ^200, the half of which I ordered to be
distributed by Mr. Chateris among the episcopal
clergy and their widows. I take my share in
the sense your Grace has of this great calamity
which lies on my country, as I pray God to
make them sensible of their sins, by which they
have drawn this on themselves, which will be
followed by heavier ones, both on them and us
if we do not repent. I am, with great duty and
a profound respect, my Lord,
" Your Grace's most humble and
'* most obedient servant,
G. Sarum."
" SalisbuTT/, 17th June, 1699."
But in the beginning of the late queen's reign,
when the design of uniting the two kingdoms
LIFE OF ARCHBISHOP SHARP. 389
was first agitated, there seemed a fairer prospect
of making some provision, or at least obtaining
some security for the episcopal clergy. And
accordingly they themselves vs^ere early in their
address to the Queen to desire her Majesty to take
them into her royal protectio^i, afid to give liberty to
such parishes where all or most of the heretors or
inhabitants were of the episcopal communion, to call,
place, and give benefices to ministers of their own
principles ; which the Presbyterians themselves would
have no reason to complain of, for if the plurality
they pretended to was true, by this act of grace,
neither their churches nor their benefices were i?i
hazard. There seemed to be nothing unreason-
able in this request, though it was more than
they expected would be granted : however, if
they could but obtain a toleration at present, as
a term of the union of the two kingdoms, it
would satisfy them very well, for they had
hopes, as the Archbishop learnt from Drs. Scott
and Skene, who were employed by them to pre-
sent their address, that if they had a toleration
then it might not hereafter be difficult to obtain of
the parliament of Great Biitain to re-establish epis-
copacy. Accordingly, he whose wishes might be
as great as theirs, though his expectations less,
took an opportunity, when the treaty of union
was in some forwardness, to discourse with the
390 LIFE OF ARCHBISHOP SHARP.
Queen about the episcopal clergy. He told her
he should luillingly come into the union, for he had no
objection against the articles that he had seen, 'provided
there was no detriment to the Church or constitution
thereby. But he was afraid of two things ; first,
that they would not grant a toleration for the episco-
pal communion in that kingdom, considering that we
had allowed a toleration here to their Kirk. She
said that she hadgiveii orders to her cojjimissioners in
Scotland to propose this, and to get it settled; but
she forbad him to make mention of this. The second
thing he objected against was — the fear he had they
would impose such oaths on her Majesty and her suc-
cessors, that they could not give consent to the altera-
tion of Church government if ever the parliament of
Great Britain should think it convenient. She said
she knew not of any such oaths that would be put upon
her : she further said that she meant to take care
that as there was a neiv security to be given to the
Kirk of Scotland, so she meant there should be an act
for securing the Church of England.
But when the bill for the further security of
the Church of England upon the union with
Scotland was brought into the House of Peers
by the Archbishop of Canterbury, January the
31st. following, he made a strong objection to it
upon account of the test act not being continued as
well as the act of uniformity, and so he found did
LIFE OF ARCHBISHOP SHARP.
391
some others of the Lords who seemed surprised at
this concession. And the Queen having that
night sent a page of the back stairs late to him
to order him to attend her at Kensington the
next morning, *' he perceived her business was to
persuade him to vote for the bill that my Lord of
Canterbury had brought in, which within two days
was to be read a second time. I told her (says he)
that I had seen the bill, and that some of the Lords
made a wonder that the test act was not mentioned in
that bill to be continued as well as the act of uni-
formity, and that I believed several of the Lords
would insist upon it that it should be, and that I was
of the same mind. I told her (upon occasion of her
saying that she knew some Lords, viz. Lords Notting-
ham, Rochester, 8§c. who would take any occasion of
apposing that bill because they were against the union,
I say I told her) that it was a Whig lord that first
made that objection to me. She asked me ivho it was.
I stuck a little, but she solemnly promised me she
would not discover it to any body ; upon that I told
her it was my Lord Scarborough, who, L assured
her, was, at the first time the union was treated of,
the most zealous man for it of any of the Lords^
But, however, when this came to be debated,
February 3rd, though the point was insisted on that
the test act should be particularly eocpressed in the
bill, yet it was carried in the negative by a great
majority. He spoke in this debate, and the next day
392 LIFE OF ARCHBISHOP SHARP.
entered his protestation *. Five of the bishops bench
were with him, twelve against him.
And when the Scotch act of pacification was
to be committed, he again spoke, and opposed
it, though he had none of the bishops with him except
London, Bath and Wells, and St. Asaph, the last
of which, namely Dr. Beveridge, had been con-
sulting with him, and desired him to consider of
the point, whether the bishops of the Church of
England could lawfully give their vote i7i parliament
for the Scotch ratification, viz. '* an act of the
Scotch parliament for securing the Protestant
religion, and Presbyterian government, to be
ratified and confirmed and approved by her Ma-
jesty with and by the authority of the parliament
in England, as a term of the union ; when in this
act it is declaixd that the Scotch religioji is the
true Protestant religion, and that the Presbyte-
rian government is necessary. So that although
this be only a Scotch act, yet the question was,
whether the ratifying it would not make it an
English act." Some thought that by ratifying
it could be meant no more, but that thereby the
Queen and parliament of England should give the
fullest assurance, that they would for ever after
the union allow this Scotch act to have the force
* This protest may be seen in the History and Proceedings
of the House of Lords, Vol. ii. p. 165.
LIFE OF ARCHBISHOP SHARP. 393
of a law within the present bounds of Scotland,
although the rest of Great Britain should be
under another law as to the same matter ; and
not that it implied any declaration of their assent
to or approbation of the Scotch discipline, or
form of Church government. But however that
was, such ratification cut off all the hopes of the
episcopal clergy, who were to entertain no fur-
ther thoughts of the restoration of their ancient
government. His Grace had told the Queen
** he could not vote for this ratification, though he
should not vote against any of the articles." And
he was as good as his word, March 3rd, when
this bill was committed.
From this time the usage of the episcopal
clergy grew yearly more grievous to them ; and
consequently their complaints and remonstrances
more frequent and lamentable. When he read
to her Majesty the letters of the Bishops of Edin-
burgh and Aberdeen, she would at one time say,
that *' she could not think things were so bad as
they were represented T at another, ''that they
must have patience, for all would do well in Scot-
land *." At last it came to a downright persecu-
tion, and when the account of it came to him
then in Yorkshire, he enclosed it in a letter of
* " That she would consider of that matter, and advise with
her ministers." These were the answers she gave him.
394 LIFE OF ARCHBISHOP SHARP.
his own, to her Majesty ; which was a trouble
he seldom gave her but when he judged the im-
portance of the business required it.
" May it please your Majesty,
" I humbly beseech your Majesty of
your abundant goodness, of which I have had a
great deal of experience, to pardon the boldness
I now take of sending you a transcript (for the
original is not so legible) of a letter I received
the last Saturday from the Bishop of Edinburgh.
It is his earnest desire that I should communi-
cate the contents of it to your Majesty ; and I
have no other means of doing that (now that
your Majesty is at Windsor) than in the way
that I now take. I have the more reason to
hope your Majesty will pardon this confidence
in me in regard you have been graciously pleased
to grant me your permission to write to you
when I have any matter of importance to lay
before you, and indeed I take this to be such a
matter ; and I dare say your Majesty will think
so if you will please to give yourself the trouble
of perusing the Bishop's letter.
" As to what orders your Majesty will please
to give with relation to this affair of the distressed
clergy of Scotland, it is not for me to offer any
thing; that must be left to your Majesty's own
wisdom and goodness after you have considered
LIFE OF ARCHBISHOP SHARP. 395
the case, and I dare say you will do that which,
all things put together, you judge to be best
and fittest. I am only concerned to pray most
heartily to God (and I assure your Majesty I
daily do it) that he would direct all your coun-
sels, and prosper all your affairs both at home
and abroad, and make your reign long and happy
and glorious, and as much as is possible easy to
yourself and all your subjects.
** I am, madam,
" With the greatest honour, esteem, and affection,
" Your Majesty's
*' Most faithful and dutiful subject,
'' Jo. Ebor."
*' August 10,1708."
And when he came to town the winter follow-
ing ^' he spoke earnestly to her Majesty about the
episcopal clergy. He told her what my Lord
had acquaiJited hhn with, concerning a conversation
he had with Sir James S 1, who had declared to
him that the tneasu7'es ivere wrong, but he must obey
them. The Queen answered, why did he then advise
those measures ?"
He then undertook to concert matters with my
Lord Marr, about getting the Queen's letter
under the signet to Sir James S 1, to oblige
him to suspend the prosecution of the late orders
till further directions were given.
11
396 LIFE OF ARCHBISHOP SHARP.
In February following " he told her Majesty of
the Judge Advocate's circular letter for shutting up
all the episcopal meeting houses ; in which letter he
said he had orders from the Queeiiy under her hand
and seal, to do this. The Queen said it was not
true. Hereupon he charged it again upon her
conscience with some warmth, to take care to
put a stop to these persecutions ; and she an-
swered she would take care of them as fast as
she could."
He applied himself by letter to the Duke of
Queensbury, May 1st, 1709, ** praying him to
use his best interest with the Queen for them,
who (says he) I am sure is most ready to come
into any methods that can be proposed for their
ease and relief; and if they be not made more
easy I am sure the fault will not lie at her
door."
Such repeated applications both to her Ma-
jesty and the nobility of Scotland had good
effect this year, for there followed a cessation of
those severities against the episcopal clergy with
which they had been before treated. In testi-
mony of which here follows a letter which he
received in the latter end of the same year.
" May it please your Grace,
** This new trouble is occasioned by
a letter I have from the clergy of the diocese
LIFE OF ARCHBISHOP SHARP. 397
of Aberdeen, to let your Grace understand,
that to their great joy and satisfaction, the
names of such of them as were enrolled to be
prosecuted before the Justiciary Court, were
scored out, and none of them met with any trou-
ble from the late circuit. The diverting of which
danger, though by secret influence from court,
being, as they firmly believe, and I think very
justly, the happy effect of your Grace's friendly
endeavours, they have desired me in their names
to return to your Grace their humble and hearty
thanks for your great favour and goodness in
interposing so seasonably and successfully in
their behalf, of which they are exceedingly sen-
sible.
" They have also informed me, that the
thoughts of addressing for a toleratmi are laid
aside till we have peace abroad, and a new par-
liament at home. And that they are willing to
rest satisfied with what they feel of her Majesty's
gracious protection, renewed from time to time
by secret influences, till a favourable opportunity
offer for expecting a more public confirmation
of it.
" They heartily wish and pray it may please
God long to preserve your Grace in health and
prosperity, for the continued comfort of your
own clergy, and the charitable relief of those
398 LIFE OF ARCHBISHOP SHARP.
who are in distress. And this in a more parti-
cular manner is the earnest petition of,
** My Lord,
" Your Grace's most humble and
'* obedient son and servant,
** Ja. Gordon."
" Hamibyy Oct. 25, 1709.'*
The deliverance of the episcopal clergy, men-
tioned in the former part of the letter, was cer-
tainly a great one, and very seasonable, if their
apprehensions of the treatment that was designed
them in the northern circuits were well ground-
ed ; for in the beginning of August the same
summer the Bishop of Edinburgh in a letter to
the Archbishop has these words : —
*' I am certainly informed that our lords of
the Justiciary have sent up to the court for in-
structions how to behave in the next circuits
with respect to the episcopal clergy. If the
return to this be unfavourable, and recommend
not much moderation, we shall be entirely
ruined, for the judges who go to the northern cir-
cuits are such, that unless some bonds be laid
upon them we can expect no kind of quar-
ter, and it is into their division that by far the
greatest part of our clergy do fall. We still
complain, and justly too, that we are sentenced
and punished for what the law does not require;
LIFE OF ARCHBISHOP SHARP. 399
and were it not very just to supersede any fur-
ther proceeding against us until the sitting of
the parliament, that they may take the case into
their consideration, and by a clear 'plain law let us
know our obligations ?"
But in another respect he was more success-
ful, viz. in procuring her Majesty's private bounty
towards them, especially to this Bishop of Edin-
burgh and that of Aberdeen. There was but one
surviving archbishop in Scotland, viz. Dr. John
Paterson, Archbishop of Glasgow, burthened
with age and infirmities, eleven children, and
great poverty. There was procured him a grant
of £300 per annum out of the rents of his arch-
bishopric during his life, and £200 per annum
for fifteen years more, towards the support and
maintenance of his children. Among the in-
ferior clergy he procured for Dr. Scott, the epis-
copal clergy's agent at court, a pension of eighty
guineas per annum : and did his best offices with
her Majesty that what remained undisposed of,
of the Bishop's rents should be distributed among
them. In short, he shewed himself in all respects
as tender of them as their own circumstances
and those of the times would permit .
And here we may pass over to some other
instances of his compassion and care of poor
distressed Protestants, viz. those in foreign
parts. When he was applied to in King Wil-
400 LIFE OF ARCHBISHOP SHARP.
liam's reign, by the agents of the Churches of
the Palatinate, and the state of those Churches
was laid before him, he wrote to his Grace of
Canterbury, to assure him, *' of his own readiness
to do his part, for the giving a supply for those
Chmxhes, whenever the King or his Grace should
direct the method." Having no answer to this, he
wrote next to the Bishop of London, who " he
hoped would take the case into his consideration,
and advise with my Lord of Canterbury, and peti-
tion the King for a brief or order for a private
collection among the clergy. For his own part, he
was heartily sorry for their condition, and would,
with all his soul, give them all the assistance he could
towards their relief" Which he did afterwards.
King William and Queen Mary had granted
all their reign, or at least for many years of it,
a pension of 425/. to the Vaudois, in Germany.
But this pension having been struck off when
he came to be made the Queen's almoner, he
put into her Majesty's hands a memorial of the
pensions that had been paid in the late reign,
among which he set down this to the Vaudois ;
but this taking no effect, and the Vaudois minis-
ters pressing for the pension and the arrears,
he wrote to my Lord Treasurer as the properest
person to be applied to.
" Give me leave (says he) to lay a matter
before you, which I think I am bound to con-
LITE OF ARCHBISHOP SHARP. 401
cern myself in, and your Lordship also, who
made me the Queen's almoner. I have received
since I came to York two letters from the Van-
dois ministers in German, wherein they set forth
their great necessities, and earnestly petition
for the continuance of that pension, which was
settled upon them by King William and Queen
Mary in 1689. The first of these I have sent
up to Dr. Battle, the sub-almoner, and desired
him to move the Queen on their behalf. The
other I now make bold to send to your Lord-
ship, together with a memorial of the state of
these poor people, which I received this last
week from Sir John Chardin. I find that those
ministers and schoolmasters, who are upon the
Dutch establishment receive their pensions duly
and are well maintained. Sure, then, my Lord,
those that the Crown of England promised to
provide for, should not be quite abandoned,"
&c. He obtained at last a promise from her
Majesty, that this matter should be taken
care of.
But when the treaty of peace was on foot in
the year 1709, then was the season for doing
true service to the foreign Protestants ; and he
was not wanting to remind either her Majesty
or her ministers of it. As, May 1, 1709: " ///
the evening, at the Queens appointment, I waited on
her Majesty T pressed heart i 1 1^, that now, in
D d
402 LIFE OF ARCHBISHOP SHARP.
the treaty of peace that is on foot, her Majesty would
order her pienipotetitiaries to concern themselves about
the Protestant ixligion, both in France, the Palati-
nate, the Vaudois, Silesia, 8§c. that we might not be
served as ive were at the great treaty of Bertvick.
She saith, over and over again, that she will take
care of that matter. I recommended to her, that
she should send a minister on purpose, who would be
content with a very small salary, and such a one as
understood the state of the Protesta7its abroad. Aiid
that it should be his business to manage that affair.
I prevailed with her, that she ivould receive a memo-
7'ial about the state of religion in foreign parts,
which Mr. Hales is preparing, and which the Bishop
of Ely has promised to present ; and to solicit the
Queefi and my Lord Treasurer about that affair.""
To omit the kind assistance he gave to the
distressed Greek Churches in Armenia and
Egypt, in 1706, when the Armenian bishops
came over to solicit a contribution in England,
for printing bibles and some other books in the
Armenian language and character, and were
recommended by him to the Queen ; and, in
1713, when Arsenius, Archbishop of Thebais,
in Egypt, came over with Greek letters to the
Queen, and to himself, which were afterwards
translated and published by M. La Roche, in
his Menioirs of Literature, as also to omit the
share he had in procuring the settlement of an
LIFE OF ARCHBISHOP SHARP. 403
English Church at Rotterdam; we shall pro-
ceed to give an account of a much nobler work
he was engaged in with regard to the foreign
Protestant Churches, and that was the intro-
duction of the Liturgy of the Church of England
i?ito the kingdom of Prussia. An account whereof
may be the more acceptable, because none of
the steps taken therein have been as yet made
public.
The Protestant subjects of the kingdom of
Prussia consist partly of Lutherans, and partly
of Calvinists ; which latter call themselves the
Reformed; the word Calvinist being disagreeable
to them, and consequently used only by such
as are not their friends.
Frederick King of Prussia had found it neces-
sary, for the greater solemnity of his corona-
tion, in 1700, to give the title of bishops to two
of the chief of his clergy, the one a Lutheran,
the other a reformed. The former died soon
after; whereupon the other, viz. Dr. Ursinus, con-
tinued without a colleague, and with the title of
bishop. Since that time the king, who was a
lover of order and decency, conceived a design
of uniting the two different communions in his
kingdom, the Lutherans and the reformed, in
one public form of worship. And as he had a
great respect for the English nation and Church,
and held a good opinion of the Liturgy of the
D d 2
404 LIFE OF ARCHBISHOP SHARP.
Church of England, he thought tJiat might be
the most proper medium wherein both parties
might meet*. The person who, above all others,
was instrumental in creating in the king a
favourable opinion of the discipline and Liturgy
of the English Church, and in improving his
good dispositions to establish them in his own
realm, was Dr. Daniel Ernestus Jablouski, a
man of great credit and worth, first chaplain to
the King of Prussia, and superintendajit or senior]
* Neque vel Lutberani nostros vel nostratis homines Luthe-
ranorum ritus admissuri sunt: sed utrique in Ecclesiae Angli-
canre Liturgia commodissime convenire atque uniri possent. —
Epist. Jablouski.
t Under the title of seniors, that Church has kept up a cha-
racter very much resembling that of our bishops. Since the
seniors received a second ordination, or consecration to their
office, and none can be received into the ministry but by impo-
sition of their hands, which character and power they are said
to have derived from a certain bishop, who turned Protestant
about or soon after the time of J. Huss. And they themselves
are supposed to be the remains of the Hussites, driven out of
Bohemia by the Emperors, and refuged chiefly in the proper
estate of King Stanislaus. There were usually three or four
of this order in Poland. But at this time Dr. Jablouski had
no colleague ; at least he was the only senior remaining in
Upper Poland. Extract of his letter to Mr. Aycrst, IStli
June, 1712, N.S. " Prodie Jidii et sequentibus, B, C. D. Syno-
dum celebrabimus de stabilienda religionis evangelica? in Polo-
nia securitate deliberatori. Quo tempore simul duo seniores
sive episcopi pro successione conservanda ordinabuntur. Etenim
a pluribus annis nullus in Polonia majore minister ob senioris
LIFE OF ARCHBISHOP SHARP. 405
of the Protestant Church in Poland. This gentle-
man had received very great prejudices in his
youth against the Church of England, from
those among whom he was educated. But after
he had been twice in England, and had spent
some time in Oxford, and in the conversation
of our English divines, and in the study of our
Liturgy and Church discipline, he became not
only reconciled to them, but an admirer of our
ecclesiastical constitution ; and took all oppor-
tunities ever after, of expressing his friendship
and zeal for the English Liturgy and ceremo-
nies*.
Dr. Ursinus was likewise very well inclined
to a conformity in worship and discipline to that
of the Church of England ; but if he did not
prosecute the design with a warmth and zeal
equal to Jablouski's, it may be imputed to his
never having seen the Church of England in her
own beauties and proper dress as the other
had.
absentiam ordinatus fuit. Sed duos ego hic Berolini ordinatos
in Poloniatn misi.'' See more in Di-. Jablouski's Reflections on
Monsieur Bonet's letter, Appendix II. No XII.
* His own account of his sentiments of the Church of Eng-
land, and how he came by them is worth the reader's perusal.
It was wrote in a letter to Dr. Nicholls, in 1708 (which will
be found in the Appendix).
406 LIFE OF ARCHBISHOP SHARP.
By the advice principally of these two, the
King ordered the English Liturgy to be trans-
lated into high Dutch, which was done at his
University of Frankfort upon the Oder, where
the professors in general were friends to the
Church of England. This done, he ordered his
bishop. Dr. Ursinus, to write a letter in his
name to the Archbishop of Canterbury, to ac-
quaint him with what had been, and what was
intended to be done; and to ask his Grace's
advice about it. The scheme was, if the King's
intentions met with due reception and encou-
ragement from England, which it was presumed
could not fail, to have introduced the Liturgy
first into the King's own chapel, and the cathe-
dral church ; and to leave it free for the other
Churches to follow the example ; and the time
prefixed for this introduction was the first Sun-
day in Advent, 1706. It was indeed debated in
the King's Consistory (called so because a privy
counsellor always sits with, yet presides over
the Divines), whether the English Liturgy should
be used, or a new one composed in imitation of
it, several objecting, that they should seem to
acknowledge a dependance on the Church of
England, by wholly using her service ; upon
which some divines, who were not willing the
design should miscarry, drew up a formulary,
12
LIFE OF ARCHBISHOP SHARP. 407
which was put in manuscript into the hands
of the King's bishop.
A letter was wrote by Dr. Ursinus to his
Grace of Canterbury, pursuant to the King's
directions. And two copies of the high Dutch
version of the English Liturgy were sent along
with it; one for her Majesty the Queen, the
other for his Grace. And orders were given
to form a correspondence between the principal
of the clergy of both courts, about the means
of promoting the design. The letter and the
copies were put into the hands either of Baron
Spanheim, or M. Bo/iet, the King's ministers.
Her Majesty, upon the receipt of her copy,
ordered my Lord Raby, her minister at the
Court of Prussia, to return her thanks to the
King and to the bishop, which was done. But
it unfortunately happened, that the other copy,
and the letter, which were designed for the
Archbishop of Canterbury, by some neglect or
mistake, were not delivered to him ; and the
more unfortunately, because they were assured
at Berlin, that they had been delivered to him
by Mr. Knyster, a subject of the King of Prus-
sia, then in England. This occasioned some
disgust ; and the king having often asked Dr.
Ursinus, what answer the Archbishop had given to
his letter^ greatly wondered, when the bishop.
408 LIIE Ol ARCHBISHOP SHAliP.
after some time, continued to reply, that as
yet none had been sent*. And it was thought,
* " Restabat tamcn ecclesiae reibrinatae una triumphi materies
quum temporum opportunitas obtulit quam tamen Archiepis-
copus noster praenimia cunctatione, timiditate vel abundante et
intempestiva cautela neglexit. Intelligo episcoporum in Boras-
sia ordinationemjuxta ecclesise Anglican.Te exemplar quam Rex
Borus religionis reformatse juxta ac literatorum Fautor per
regHa sua celebrari voluit, et ea de causa virum turn eruditione
tum pietate eximium D. Enestum Grabe in Angliam transmisit
in episcopum juxta ritus ecclesise Anglicanae ordinandum. Ve-
rum Archiepiscopus adeo non avide occasionem oblatam arri-
puit, ut frigide et oscilanter rem momenti gravissimi curaret, et
difRcultatibus et causationibus interjectis ita in longum petra-
scit et aliquando tandem irrita prorsus interciderit. Godrv. de
Prcesul. cont. per. D. Richardsony p. 167." It appears, from
this passage, that the learned writer of it had not a full and
complete information of the affair upon which this remark con-
cerning the Archbishop's conduct is formed. If Dr. Grabe
had been sent over in oirder to obtain a consecration here, it is
strange no mention should be made of it in any of the letters
and papers which came afterwards into the hands of Archbishop
Sharp, relating to this overture of his Prussian Majesty. Be-
sides, the first application that was made to his Grace of Can-
terbury by Dr. Ursinus, was not till the year 1705 ; whereas
Dr. Grabe was settled at Oxford in 1697, as appears by his
dedicatory epistle in the first volume of his Spicelegium Pa-
trum, prhited there 1698. And this was before his Prussian
Majesty was crowned, or took the title of King upon him,
which was not till 1700. And it was after that time this his
Majesty entertained the thought of introducing the Liturgy of
tlie Church of England in his kingdom. And in Dr. Grabe's
LIFE OF ARCHBISHOP SHARP. 409
that this misfortune (but looked upon in Prussia
rather as a neglect in the Archbishop of Can-
dedication of St. Irenaeus to the King of Prussia, in 1702, he
says nothing of his being sent over by him, but rather intimates
the contrary, ascribing the leaving of his country to the provi-
dence of God in general, and not to any particular order of his
prince. And lastly, in Mr. Collier's account of Dr. Grabe, in
his Dictionary, who was instructed by Dr. Hickes in many par-
ticulars concerning him, there is no mention made of his being
first sent into England, on account of consecration; which
could hardly have been omitted had there been any authority
for it ; the information, therefore, given to the learned editor
of Godwin, was undoubtedly grounded upon some imperfect
account of my Lord of Canterbury's refusal to answer Dr.
Ursinus's letter, wrote to his Grace by his Prussian Majesty's
order ; and which was suj)posed to he delivered, and yet was
not. The person who only could give the true account of this
matter was the same that was employed by Dr. Ursinus to ask
his Grace whether he received the letter sent him, and to desire
him to write something which might be shewed the King, to
satisfy him whether it was received or no, which person (a man
of strict veracity and honour, but desirous that his name might
not be used on this occasion), reported from his Grace, that the
said letter never came to his hands, hut withal, that his Grace
was unwilling to write any thing to Dr. Ursinus (that being pro-
posed to him), alleging the scandalous report that was at that
time spread of the university of Helmstadt having declared, in
the case of the marriage of the Queen of Spain, that it was lawful
for a Protestant to change communion, which he said was such a
reflection on all the Protestant Churches of Germany, that it was
stifficient at that time to hinder his commencing a correspondence
with any of them. This was the whole of the matter, as appears
from a paper sent the Archbishop of York by Dr. Hobart, and the
410 LIFE OF ARCHBISHOP SHARP.
teibury), was one of the chief occasions which
made the King grow cool in the design.
But though the King seemed to have laid
aside his former intention, on account of the
above-mentioned discouragement, yet herein he
still shewed his good dispositions and inclina-
tions towards it, that from that time forward,
he did not suffer any eMempore effusions of
prayer in the chapel royal, but obliged his
chaplains to use a set form, though it were a
short one. And though the bishop and Dr.
Jablouski had no further prospect of setting the
affair on foot again with the Archbishop of
Canterbury, yet they continued to cultivate a
good correspondence with the English divines
(hoping some favourable opportunity of moving-
it might offer itself), and particularly with Mr.
Ayerst, at that time chaplain to my Lord Raby,
then Ambassador at Berlin ; whom they called
into a participation of their councils, and who
proved of singular use to them in the promoting
the great design they had in view. It was
through this gentleman's hands, (even after he
reason by which his Grace of Canterbury excused himself from
writing to Dr. Ursinus, seemed too trifling to have been alleged
on that occasion, yet, being the true reason, it is more for his
honour that it should be produced, than that the world should
be left at liberty to conjecture at large, and assign reasons for
him.
LIFE OF ARCHBISHOP SHARP. 411
removed from Berlin into Holland), that the
correspondence was afterwards carried on be-
tween Dr. Jablouski and the Archbishop of
York ; which coiTcspondence took its rise from
the following occasion. The King, in 1710,
thought proper, by way of experiment, to give
orders to his divines to draw up their thoughts
separately, upon a model of a worship and dis-
cipline to be established. Among the rest, Dr.
Jablouski drew up his, with a great deal of
prudence, modesty, and candour. He avoided
in it the recommendation of the Church of Eng-
land in particular, as judging that not so sea-
sonable at that juncture, especially as he lay
under the imputation of being too much a friend
to it. Nor did he as yet treat of Church govern-
ment, because he thought it was yet too hard a
saying for them, and besides, he conceived that
the Liturgy, once established, would of course
bring on the discipline. This judgment of his
he delivered to Baron Printz, President of the
Council of Ecclesiastical Affairs at Berlin, on
June 25, 1710. It was rendered from high
Dutch into English, and by way of preface to
Mr. Chamberlain's translation of the Neufchatel
Liturgy, printed at London, 1712*. In settling
* This little tract, although it has been in print some years,
is nevertheless put in the Appendix, not only on account of its
relation to other papers therein collected, and the light it throws
412 LIFE OF ARCHBISHOP SHARP.
which Liturgy, in conjunction with Mr. Oster-
wald. Dr. Jablouski had been very instrumen-
tal. In the meantime this order from his Prus-
sian Majesty, and the judgments of his divines
upon it seemed to make it a very proper season
once more to move the affair of introducing the
English Liturgy. And the rather, because my
Lord Raby having obtained a particular interest
in the King and his ministers, it was thought,
that if he was commanded to recommend this
upon the present subject, but also on account of the scarcity of
the impressions of the Neufchatel Liturgy, to which it is pre-
fixed in the Enghsli edition. Justice is likewise done hereby to
the worthy author, in the correction of a mistake in the trans-
lation, whereby the sentiments of the learned doctor concerning
the Church of England are very much misrepresented. For
whereas the doctor set out with an observation, dass manche
evangelische geme'mem, i. e. that several evangelical congrega-
tions (meaning thereby the Lutherans and Calvinists in Prussia,
Poland, Bohemia, &c.) have fallen from one extreme, that of
the Romish idolatrous worship, to that other of a frigid, super-
ficial, and not enough respectful way of worship : his translator
not being apprised that Evglische was an abbreviation of Evan-
gelische, read it with a small difference, EngUsche gemeinem ;
which he rendered English congregations. Those, it seems,
were not in the doctor's thoughts when he made this reflection,
as appears by his own words, wrote shortly after to the trans-
lator, wherein he gives this very account of the mistake, and
adds, " Quod si tu ipse mihi non vertisti vitio quod mare
transvolans Anglos ad me nihil hie pertinentes lacessiverim,
salteni si ab aliis id fieri audiveris, me quseso excusa." 1 7th
Dec. N. S. 171S.
LIFE OF ARCHBISHOP SHARP. 413
affair to the King, from her Majesty in England,
the success of the motion might in all probabi-
lity prove good. Hereupon, Dr. Jablouski re-
solved to attempt it by an application to the
Archbishop of Yoi^k (moved thereto chiefly by
the Rev. Mr. Ayerst) ; and made use of Dr.
Hobart, then in Berlin, and personally known
to the Archbishop, to transmit the letter*,
wherein he begs his Grace's correspondence and
assistance. Dr. Hobart took this opportunity
of mentioning the several steps which had been
made before in this business (out of whose
accounts that which is above related is for the
most part an extract), and inclosed Dr. Jablou-
ski's plan of a public form of worship ; and
added, that the doctor would be most punctual on
his side, to give information of all that should be
requisite for tJie furtherance of the design; that he
* This letter itself is not to be found ; but that it was wrote
at the instance of Mr. Ayerst, and submitted to liis judgment
and correction, appears from these words in the doctor's letter
to him, 17th Sept. 1710. N. S. " Cum hesternum tempus po-
meridianum universum extra cedes meas et parlim extra urbem
transigere coactus fuerum, literas promissas ad bonum Archi-
episcopum Ebor, parare baud potui. Eas nunc rudi Minerva
conceptas tuse censurae subjicio, ut siquid adjiciendum omit-
tendum, mutandum existimes, fraterne me moneas. Mitto
etiam exemplar Cogitationum mearum ad Exc. Printzhim. In
cujus versione prseter primum exordium (quod nuUius vobis
esse potest utilitatis) alia qua? forte videbuntur libere omittes,"
414 LIFE OF ARCHBISHOP SHARP.
would be the uiost proper persoji to carry it on, mid
to suggest to the ambassador, ivith whom he already
had some acquaintance, all the best methods. That
Dr. Ur sinus was old, and might be more afraid of
beginning again ivithout the King's knowledge ; but
that, if the design were espoused in Engkmd, Dr.
Jablouski would communicate to the other what
passed, arid carry it on in coticert with him. That
which made the doctor the most proper man that
could be for the promoting such an affair was, that
though he admired and loved the Church of England
as much as any man, and would venture as much
for the introducing it in Prussia in its full perfec-
tion, yet his temper and discretion was such, that he
was the most proper judge what the time and place
would bear ; and if he should find that he could not
entirely at first do all that he would, yet he would
have patience to do it gradually.
And indeed it appears pretty clearly that all
the steps that were taken in this matter were
owing more to Dr. Jablouski's labours and in-
fluence than to any thing else whatsoever.
The packet from Germany came enclosed to
Dr. Smaldridge in London * to whom the con-
* Dr. Hobart, who dispatched this packet September 22nd,
1710, the day before he left Berlin, was at a loss where to
direct it with most safety and dispatch. He first sent it to
Dr. Kenyon, desiring him to deliver it either to Dr. Smahlridge
or Dr. Jenkyn whichsoever of them should be in town, writing
LIFE OF ARCHBISHOP SHARP. 415
tents were communicated, and it was transmitted
by him to the Archbishop, then in Yorkshire,
October 10, 1710, to which he immediately re-
plied by writing to all the parties who had con-
cerned themselves in the communication of that
affair. His letter to Dr. Jablouski, which is the
most material, is as follows :
" Yoric, Oct. 14, 1710.
*' Rev. Sir,
** I received the other day the favour
of a letter from you enclosed in one from Dr.
Hobart, for which I return you my humble
thanks. I shall esteem it a great honour to have
a correspondence with you by letters ; for
though I am a stranger to your person, I am not
so to your character : having had such an ac-
count from my friends in London of your great
learning and prudence and piety, that I must be
a very ill man myself if I had not a great esteem
for you. You may therefore, whenever you
please, freely communicate your mind to me, as
I shall make no scruple of doing the like to you.
And you may likewise assure yourself of all the
assistance that I can give you towards the fur-
a letter at the same time which might be delivered in his name
to either of them. Dr. Smaldridge proved the man. See Dr.
Hobart's said letter, and another of Dr. Smaldridge's to the
Archbishop of York in the Appendix.
41G LIFE OF ARCHBISHOP SUA UP.
thering- tliat 7ioble pious ivork, which I under-
stand you are now pursuing. I thank you heartily
for the papers you sent me containing your
thoughts concerning the public worship of God,
directed to Baron Printz. I agree with you in
every particular, and I hope his Prussian Ma-
jesty will be so affected with it as to establish
things according to your plan. And 1 know no
public worship in Christendom that comes up so
well to your measures as that used among us in
the Church of England. I heartily bless God
for raising up a prince among- you who has so
<^reat a concern for religion and the honour of
God. And I do as heartily pray that God would
crown his endeavours with success, and that he
may live to see the good effect of his glorious
designs in the happy union of t/ie divided Pro-
testants among you; and in the establishment
of such a public worship of God as is most pri-
mitive, most pure, most decent, and most con-
ducive to the advancement of God's glory and
the edification of every soul that joins in it.
** I ought humbly to beg your pardon for not
answering your letter in the same language it
was writ in, but I was encouraged to this rude-
ness by Dr. Hobart, who tells me that you un-
derstand English very well though it is difficult
for you to write it. For my own part, though [
can read Latin as well as ever I could, yet foi-
LIFE OF ARCHBISHOP SHARP. 417
many years I have had so httle occasion to write
it that it is now very troublesome to me to at-
tempt it.
" That God Almighty would grant you health
and long life, and bless all your endeavours for
the public good, is the hearty prayer of. Sir,
*' Your most affectionate friend,
** and humble servant,
'* Jo. Ebor *."
About the middle of the next month, viz.
November 18th, he came to town, where he had
an opportunity of entering into measures to faci-
litate Dr. Jablouski's project.
There were two persons then in London who
were capable of being eminently serviceable to
him in the furtherance of it, namely, Dr. Grabe,
who was perfectly well acquainted with the state
of the matter, with Jablouski's character, and
* This letter was very acceptable to the Doctor, and gave him
great encouragement to proceed in his designs. See his an-
swer 7th February, 171!, N.S. Appendix.
Extractor his letter to Mr. Ayerst, 22nd November, 1710.
" Proposueram heri te convenireEpistolamque GraUanam quam
mecum communicaveras reddere, simul vero Eboracensem, in-
terea ad me delatam uvn^hi^ov vice tecum communicare. Quod
vero ob intervenientia impedimenta destinata exequi baud potui,
utramque in praesens tibi mitto, ut, si ita placuerit, et Deus
vitam concesserit, die crastino, loco et tempore quo jusseris his
de rebus conferre valeamus."
E e
418 LIFE OF AUCIIBISHOP SHARP.
with the disposition of the King of Prussia and
his courtiers and his divines ; and Mr. Hales, a
gentleman well known by the Protestants abroad,
and who was thought to understand the general
state of their affairs in all the kingdoms of Eu-
rope. This gentleman had been before pitched
upon, and recommended to her Majesty as a
person proper to be employed in her name
abroad for the good of Protestantism, and to
solicit for the relief of the distressed churches in
France and the Palatinate, and in Silesia, &c.
And he had drawn up a memorial or scheme of
the services that might be done to the Protes-
tants abroad. With this Mr. Hales he consulted
November 28, and promised him to lay his memorial
and the Queen of Poland her letter to him before
Mr. Harley, then at the head of the court in-
terest, which he afterwards duly and said to Mr.
Harley what he thought proper to engage him in
the service of these excellent designs ; for with-
out his concurrence it would have seemed a vain
attempt, at that time of day, to meddle with
foreign affairs.
On l^ovember 30ih he spoke hi77iself to the Queen
about the Prussian affair ; and at the same time de-
sired that the Convocation might sit to do business,
this being, as he thought, a matter upoji which they
might be very usefully employed . And this brought
on those meetings at the Bishop of Rochester's,
LIFE OF ARCHRISHOP SHARP. 419
where Mr. Harley was present about the Con-
vocation's sitting, an account whereof hath been
given above ; where the Prussian was proposed
by him as one of the heads they were to take
into consideration.
By these applications and the concurrent as-
sistance that was given him by others of our
English divines, the design was again set on foot
and put into motion (as it seemed most agreeable
it should) on the part of England. Dr. Robin-
son^ Bishop of Bristol, ivrote to his E.vcellency the
Lord Baby to sound the inclination of the court of
Prussia, and inquire into the state of their ecclesias-
tical affairs; upon which his lordship corf erred with
Dr. Jablouski, and xoith Baron Printz, the director
of ecclesiastical affairs, February 7, N.S. 1710-11 :
and the Baron, after consultatioti tvith the King's
bishop, laid the affair before his Majesty, who seemed
to receive the motion with a pleasure, and declared
both to the baron and to the bishoj) that he was yet
of the same mind he had formerly been, and recom-
mended the scheme to be adjusted by them and Dr.
Jablouski, but in a secret way, that a good and solid
foundation might be laid fur it before it was made
public, by which means it would afterwards appear
with greater advantage.
When Baron Printz acquainted my Lord Ambas-
sador with the King's dispositions, my Lord desired
him to signify as much to him in writing, which oc-
Ee2
420 LIFE OF ARCHBISHOP SHARP.
casioned the following letter from the baron to
his lordship as it is rendered into English.
" February 12th, 1711. N. S.
" My Lord,
" Your excellency having done me the
honour some time since to communicate the
overtures that had been made by our bishop
here, Mons. de Bar (Ursinus) to his Grace the
Archbishop of Canterbury, in order to establish
a vearer union and correspondence between the
reformed churches on this side the sea, (and par-
ticularly in the dominions of the King my mas-
ter) and the Church of England. In compliance
therewith, I have not failed to confer with
Monsieur de Bar, our bishop, upon that subject ;
and we have most humbly laid some overtures
before his Majesty, our august King. We con-
tinue, on our parts, in the same favourable dis-
positions, and are ready to enter into whatever
measures may contribute to the good success of
this affair. But as hitherto it has been treated
in England with so great an indifference, that
they have not vouchsafed to give any answer to
the overtures that have been made by us, nor
to the version of the English Liturgy, translated
into our German language, so we would not
expose ourselves to the like hazard, by making
any further advances, without being assured of
an answer from the part of England.
LIFE OF ARCHBISHOP SHARP. 421
" And, as far as I could judge by your Excel-
lency's discourses, her Majesty of Great Britain
cannot want the means to advance this impor-
tant affair by her consummate prudence, by her
great credit in England, and the laudable zeal
she has already shewn for enlarging and esta^
hlishing the Protestant Church. And I believe
(if I may be allowed to give my opinion), that
the most certain and efficacious manner of faci-
litating this affair here, and also establishing a
profound esteem in all the reformed Churches,
for the Church of Great Britain, would be for
her Britannic Majesty to give that shining proof
of her royal bounty and gracious zeal, as to
procure, by her powerful solicitations, that
liberty of conscience and free exercise of reli-
gion to the poor reformed in Silesia, as the
Imperial Court has granted to the other Lu-
theran Protestants by the mediation of the King
of Sweden. And so many are the obligations
of the House of Austria to her Majesty of Great
Britain, that there is no doubt the Emperor
will pay the same respect to the gracious inter-
cessions of the Queen in favour of the reformed,
as he has done to the pressing instances of the
King of Sweden, in behalf of the Lutherans.
Dr. Robinson, the new Bishop of Bristol, who
was her Majesty's minister when that affair
was transacted between his Imperial Majesty
422 LIFE OF ARCHBISHOP SHARP.
and the King of Sweden, is fully informed of
all the circumstances, and the miserable condi-
tion, as well as the evident right of the poor
reformed Church in Silesia. And I doubt not
but his justice, and the exemplary zeal he hath
ever shewed for the propagation of the Protes-
tant faith, will oblige him to use his utmost
endeavours, both by his solid remonstrances,
and by the authority his great merit has so justly
gained him, to relieve this afflicted people, and
in general to contribute to the mutual corre-
spondence and good agreement between the
Church of England, and all the reformed
Churches abroad.
** But I submit every thing to your Excel-
lency's great wisdom, and that admirable dex-
terity wherewith you dispatch whatever you
undertake. And I expect your last orders upon
this affair, being, with the utmost respect and
devotion," &c.
Two days after, my Lord Raby dispatched
this letter of Baron Printz's to the Lord Bishop
of Bristol, &c. as Dr. Jablouski did an account
of it to the Archbishop of York ; and added,
that if thei^e was any thing in that letter which one
could have jvished had been otherwise ex'pressedy he
hoped his Grace would he pleased to consider, that
the baron, though a very prudent, sagacious, and
LIFE OF AKCHBISHOP SHARP. 423
worthy gentleman, was not yet fully apprized of , and
instructed in the nature of this business, having been
promoted to that post since the time that this affair
ivas before in agitation. But that, notwithstanding,
he might be j^elied upon as one who would do the
Church signal service. The doctor expressed in
this letter an exceeding pleasure in the fair
prospect he now had of bringing the long
hoped for design to bear ; and concluded, that
there were two things highly requisite for the
effectual promotion of it, viz. directions from
her Majesty to the Lord Ambassador, to treat
expressly upon that subject, and the dispatching
Mr. Hales over to Berlin.
The Archbishop found the first of these much
easier to be obtained than the other. For
though no answer could be got for some time
with respect to Mr. Hales, yet the following
letter was sent in the same month to my Lord
Raby, by Mr, Secretary St. John's, a copy of
which is here inserted.
" Whitehall, Feb. 28, 1710.
** My Lord,
** If this letter finds your Excellency
still at Berlin, her Majesty desires that you
would take some proper opportunity of speaking
to Monsieur Printz, to the bishops, and to any
others who may concern themselves in so lauda-
424 LIFE OF ARCHBISHOP SHARP,
ble a design as that mentioned in your Excel-
lency's of the 14th instant, N. S.
" You will please, my Lord, to assure them,
that her Majesty is ready to give all possible
encouragement to that excellent work, and that
those who have the honour to serve her are
heartily disposed to contribute all that is in
their power to the same end. Your Excellency
may venture to assure them further, that the
Clergy is zealous in this cause; and if former
overtures have met with a cold reception from
any of that body, such behaviour was directly
contrary to their general inclination and to their
avowed sense, as appeared evidently from the
attempt which the lower House of Convocation
made some years ago, to join with the bishops
in promoting a closer correspondence between
the two Churches.
** Your Excellency will please to give, both
here and at the Hague, as early notice as you
conveniently can of your removal. I am,
" My Lord, your Excellency's
" Most obedient humble servant,
" H. St. John."
That the dispatch of Mr. Hales was likewise
attempted, will appear from the following me-
morandums in the Archbishop's diary.
Thursday y March 1,1710-11. ''At eleven o clock
LIFE OF ARCHBISHOP SHARP. 425
/ went to the Queen / would have read Dr.
Jablouskis tico letters to her ; but she was in haste.
I left them with her, which she promises to shew to
Mr. Secretary/ St. Johns, which I pressed her to
do, in order that he might give dispatch to a com-
mission for Mr. Hales, who I told her was in both
these letters earnestly recommended to that employ-
ment by Dr. Jablouski, as being well known and
much esteemed, both by Ursinus and Baroti Printz,
and also the King of Prussia himself. Tuesday,
April 3d. Before twelve o'clock I weiit to the Queen;
but she was so busy, I did 7io busi?iess with her, but
only put her iti 7nind of Dr. Jablouskis letters, to
be put into the hands of Secretary St. Johns ; and to
speak to him upon Mr. Hales affair. As I came
out, I spoke likewise to Secretary St. Johns, who was
there, and told him what I had said to the Queen,
and desired him to speak to her about these matters,
which he said he would."
There was another thing about this time well
concerted for the furtherance of the main de-
sign, viz. that her Majesty should grant a sum
of money to the Prussians, to buy ground for
the erecting a church here in London for a
Prussian congregation. She promised a thousand
pounds, and he having prepared her for the admitting
their petition, waited upon her with it on Tuesday,
April 17, she said she would speak with Mr. Hur-
ley, and so toe left it with her.
426 LIFE Of AliCHBISHOP SHARP.
In the meantime Mr. Bonet, the King of
Prussia's minister at London, had, on March
16th, a conference with Secretary St. John's,
about the introduction of the English Liturgy
and discipline into Prussia, which occasioned
Monsieur Bonet to write his thoughts to his
master upon that conference the next day, in
the following manner, in a postscript to a letter
upon other affairs.
P. S. " Sir, — In the same conversation that
I had yesterday with the aforesaid Secretary of
State, Mr. St. John's, he discoursed upon the
ecclesiastical affairs relating to your Majesty's
kingdoms, which have been the subject of the
letters and transactions between the Archbishop
and Dr. Jablouski ; and between the Bishop of
Bristol and my Lord Raby, and your Majesty's
minister, Baron Printzen. I had already some
intimation of this affair from the Archbishop of
York and the Bishop of Bristol, who are both
of them in great esteem with the Queen and
present ministry ; and who have shewed me
some letters upon this subject, and assured me
of her Majesty's good inclinations ; but the dis-
course of the Secretary of State was more par-
ticular, in that he gave me to understand he
should be glad I would write to your Majesty
about it.
'• He began his discourse by telling me how
LIFE OF ARCHBISHOP SHARP. 427
much the Queen and clergy were displeased
with the cold reception the German translation
of the English Liturgy met with by the answer
that was given concerning it ; that we ought to
impute it to the character of the preseiit Arch-
bishop of Canterbury. He added, that her
Majesty and the clergy were well disposed to
entertain a correspondence with the clergy of
Prussia, and to enter into any negociation, and
make all reasonable advances upon this subject,
as he himself had mentioned to the above-
named ambassador. And moreover, he often
mentioned a well writ letter of Baron Printzen's
to my Lord Raby, and that the Queen approved
of it. I told him I was not yet honoured with
your Majesty's commands upon this affair, nor
was I yet instructed in the scheme to be pro-
posed, no more than I was acquainted with the
disposition of the people, who are often jealous
and prepossessed against novelties, and that
their inclinations ought to be consulted before
we made any step of this nature, who must be
instructed and prepared by degrees, before
they will enter into any new measures, be they
ever so good. But I added, that I would not
fail to lay the Queen's inclinations in this affair
before your Majesty.
" Before we parted, he again repeated the
design the Court and clergy had of entering
428 LIFE OF ARCHBISHOP SHARP.
into a negociation to create ati union between
the Protestant Churches here and beyond sea, but
without entering into any particulars.
'' Sir, I will not here enter into the considera-
tion of the nature of the Service of the Church
of England, the most perfect, perhaps, that is
among Protestants, though the many years that
I have frequented no other have given me time
to reflect upon the ritual and practice of that
Church, as well as upon some abuses there are
in her clergy and Discipline, I will apply myself
to other considerations. The first is, that a
conformity between the Prussian Churches and
the Church of England would be received with
great joy here. The second is, that the confor-
mity to be wished for beyond the sea relates
more to Church government than to any change
in the Ritual or Liturgy. The clergy here are
for episcopacy, and look upon it, at least, as of
apostolical institution, and are possessed with
the opinion, that it has continued in an uninter-
rupted succession from the Apostles to this
present time; and upon this supposition, they
alledge there can be no true ecclesiastical go-
vermnent but under bishops of this Order ; nor
true ministers of the Gospel, but such as have
been ordained by bishops; and if there be
others that do not go so far, yet they all make
a great dift'erence between the ministers that
LIFE or ARCHBISHOP SHARP. 429
have received imposition of hands by bishops,
and those that have been ordained by a synod
of Presbyters. A thh^d consideration is, that the
Church of England w^ould look upon a con-
formity of this nature as a great advantage to
herself, and that the clergy, united to the Court
and the Tories, are a very considerable and
pow^erful body. On the other side, the Whigs,
the Presbyterians, the Independants, and all
the other non-conformists would look upon this
conformity with great concern as weakening
and disarming their party. And the Electoral
House of Brunswick, which depends more upon
the latter than the former, may fear least this
conformity should have other consequences.
But though the Whigs have more money, be-
cause they are more concerned in trade, and
though their chiefs may have the reputation at
present of a superior genius, yet the others
have more zeal and constant superiority and
interest.
" Ut in ratione humilHma, &c."
" Tuesday, March 17."
What reception and effect Mr. Secretary St.
John's letter, and this of Mr. Bonet's, had at
Berlin, will appear from the account of them
given to the Archbishop by Dr. .Jablouski, in
his letter of April 28, 1711; the translation of
430 LIFE OF ARCHBISHOP SHARP.
which shall be given entire, because it is a
narrative of what was done at Berlin on this
occasion.
** My very good Lord,
*' The day that his Excellency my
Lord Raby, the British ambassador, took his
leave of this place (which was on the 24th of
March, N. S.), he was pleased to acquaint me,
that he had received the Queen's commands by
the Right Honourable Mr. Secretary St. John's,
that he should confer with Baron Printz and
our bishops, and others, about our ecclesiastical
affairs, and assure them of the ready assistance
both of her Majesty and of the clergy of Eng-
land to promote so good a design. He also
told me, that in pursuance of her Majesty's
directions he had been the day before at Baron
Printz's, with a design to wait upon him. But
not finding him at home, he intrusted me to
deliver a copy of the above-mentioned letter to
Baron Printz and the bishop in his name, which
I did the day following*.
" Mr. St. John's letter, for the compass of it,
* Extract of Jablouski's letter to Mr. Ayerst, of May 5,
1711. " Grande illud negotium nostrum satis feliciter procedit
postquam illustris vaster St. Johnius resident! Prussico Bonneto
Reginaa vestrae ministorum status atque cleri ea de re mentem
exposuit, ipsum que de eadem ad Regem referre jussit."
LIFE OF ARCHBISHOP SHARP. 431
breathes such a spirit of British piety and
generosity, that it mightily affected and pleased
me, and hath given a new life to our hopes.
** A few days after came a letter from Mr.
Bonet, the Prussian resident in Great Britain,
dated at London, March 1 7 ; in which he in-
forms his Majesty, that he had had a long con-
ference about our affairs with the Right Ho-
nourable Mr. St. John's, who expressed himself
very desirous that we should proceed in this
business, and generally offered the concurrent
assistances of her Majesty and the English
clergy. This letter is the more remarkable, in
that it gives us to understand, that Mr. St. John's
does not content himself with repeated declara-
tions that he would have the Church of England
keep up a brotherly correspondence with the
Church of Prussia, and be more closely united
to it, and such like general intimations of a
good disposition; but expressly affirms, that
iie is desirous this matter should be laid before
the King. And Mr. Bonet adds, that the Eng-
lish do not aim so much at a conformity in the
Liturgy, as in the Church government. By
which words the prudent minister, in short,
touches upon the very substance of the whole
affair.
" Baron Printz communicated Mr. Bonet's
letter to the bishop and myself; but to each a
12
432 LIFE OF ARCHBISHOP SHARP*
part. And he desired each of us to give him
in writing our own sentiments upon this subject.
I did so yesterday ; and with that freedom of
speech that becomes a servant of Christ, have
delivered my opinion for a form of prayer like
to the English Liturgy, and for the government
of the Church by bishops ; and have supported
my opinion, as I think, with weighty arguments.
I cannot yet tell whether Baron Printz is
pleased to approve of my thoughts, because he
is out of town. He has promised, indeed, that
he would duly and thoroughly consider what
each of us should offer, and whatever he judged
in his conscience to be most proper and advisa-
ble, he would lay it before the King in council.
The undissembled and unshaken piety of this
gentleman makes me hope that he will espouse
our cause. He gave me liberty to speak my
mind freely, and told me that he would take
upon himself the envy and odium of the whole
affair. Mr. Bonet had very seasonably let us
know, that the Right Honourable Mr. St.
John's often called Baron Printz's letter to my
Lord Raby, une lettre tres-sensee et tres bieh eoite;
and that her Majesty the Queen was mightily
pleased with it ' Principibus placuisse
viris non ultima laus est.' I may add, that to
do so is not only an honour, but a great pleasure
to a noble and generous mind.
LIFE OF ARCHBISHOP SHARP. 433
** Thus far, my Lord, I have given your
Grace an account of this business. I have
indeed more particulars to acquaint your Grace
with, but such as cannot be conveniently in-
serted in a letter. And therefore I have desired
his Excellency the Lord Raby's chaplain, the
Rev. Mr. Ay erst (a man of judgment much
above his years, and v^^ho, to the veneration he
has for the Church of England, prudently joins
moderation tov^^ards those in foreign parts), that
when he should arrive in Britain with my Lord
Raby (which he supposed would be soon), he
would in person inform your Grace in every
thing. This gentleman understands our affairs
extremely well ; and I have let him into all my
designs and actions, having had experience both
of his candour and his zeal.
** The confused prospect of affairs in Europe
seems to require the dispatch of another am-
bassador from her Majesty, to succeed my Lord
Raby at our Court ; upon whom, in great mea-
sure, will depend the good or bad event of the
business in agitation. May he therefore be a
man of a religious disposition, as well as dis-
cretion in civil affairs ; one who will be mindful
that he is not only the ambassador of the great
Queen Anne, but also the servant of Jesus
Christ; and that he is designed to serve the
interests and enlarge the kingdoms of both ;
Ff
434 LIFE OF ARCHBISHOP SHARP.
one who may adorn his external character by
the virtues of his mind, and by both these
secure his interest and reputation with the King
and his ministers, and make use of both for the
service of the Church But whither does
my zeal for God and his glory carry me ! that
L should launch out thus boldly, when my
meaning is only to express my desires for the
advancement of religion. I hope your Grace
will pardon me, I am sure you will ; since you
yourself know, by experience, hoio strong the
kve of Christ is luhich constraineth us.
" Your Mr. Hales delays too long giving us
the pleasure that we expect from him. The
public concerns of the Church do not only in-
vite him, but require and demand him. Among
the many advantages which we on this side the
water hope to reap from his presence, this is a
considerable one, and would at this time be
very seasonable, viz. that as he understands our
language, the German provinces might by his
means resound with the English Liturgy, and
our natives be brought over by degrees, and be
reconciled to what at present seems unusual
amd strange to them. Farewell, my Lord. Be
pleased to continue your Grace's respects to
** Your Lordship's most humble
" And most devoted servant,
" Daniel Ernestus Jablouski."
" Berlin, April 28, nn."
LIFE OF ARCHBISHOP SHARP. 435
The doctor having drawn up his thoughts
freely and fully, as Baron Printz directed him,
upon Mr. Bonet's letter to the King of Prussia,
and having presented them, as he acquaints the
Archbishop in this letter to the baron the day
before, had the satisfaction, w^ithin a very few
days, of receiving the following answer from
the baron himself.
" Charlottenburgi May 3, 1711.
'* Worthy Sir,
" I have not failed to read over, with
a very particular attention, and consequently so
much greater satisfaction, the reflections you
sent me concerning our known affair ; and hav-
ing observed, among other things, that you
think a way might be found out (notwithstand-
ing the prejudices and inveterate opinions, and
the many difficulties which it is to be feared
might thence arise), to introduce and establish
an approved ejnscopacy, in such manner as should
give no offence, nor at all weaken or diminish
the jura 7najestatis circa sacra, especially in a
government entirely sovereign ; I do, therefore,
instantly desire you by this, that according to
your highly laudable zeal for promoting the
true welfare of the Protestant religion, you
would be so good as to write down, at your
leisure, those your thoughts, and communicate
F f2
430 LfFE OF ARCHBISHOP SHARP.
them to me ; which I will not only make use of
in such a cautious manner as you desire, that
you shall not fear incurring any censure or envy
on that account; but will not fail, in proper
time and place, to extol the great care and
pains you have taken, as being, on many other
accounts, with a very particular high esteem
and true passion, &c.
** Printzen."
This further request of the baron produced,
in two or three days, another treatise from Dr.
Jablouski, which he entitled Jds -project for intro-
ducing episcopacy into the King of Prussia's domi-
nions, and which he presented to the baron.
May 7, 1711. Both these discourses were
translated from the high Dutch (in which lan-
guage they were wrote) by Mr. Ayerst, then at
the Hague, the translator of the doctor's former
treatise prefixed to the version of the Neufchatel
liturgy. And as they are equally deserving to
be published, are therefore inserted at length in
the appendix.
Mr. Ayerst was so kind as to send copies of
these versions very early to my Lord of York,
and acquainted him in the letter which he sent
along with them (bearing date June 9, 1711,)
that it was a pity '* Mr. Hales was not yet dis-
patched with the designed character into those
LIFE OF ARCHBISHOP SHARP. 437
parts, and that he was not then at the Hague,
to join with my lord ambassador in soliciting
the King of Prussia (who was then at that
place) on that affair. One good effect (says he),
which your Grace's care has already had at
Berlin is, that they begin to have a greater
respect for the episcopal character; since the
doctor tells me, that at the King's coming from
thence, the titular Bishop Ursinus was made
Vice-President of the Royal Consistory, and
keeps the seals in Baron Printz's absence;
though, not above two years ago, it was de-
creed, that none of the clergy were capable of
that office. Your Grace will see, by Baron
Printz's answer after that he had read the doc-
tor's reflections, that things are in a fair way
if they are pursued ; and perhaps they might
still go on better, if the House of Hanover were
applied to in the same affair."
The Archbishop was at this time in Yorkshire,
but that he might not omit any service he was
capable of doing to advance the design he had
undertaken to encourage, he wrote a letter to
the new Lord Treasurer, July 21, 1711, wherein
he has these words : —
*' I would beg leave to put your Lordship in
mind of Mr. Hales. He is capable of doing
great service towards the promoting that noble
design that is now on foot of having episcopacy
438 LIFE OF ARCHBISHOP SHARP.
and our Liturgy established in Prussia; he
being very well known there and in all parts of
Germany. I have had several letters from Dr.
Jablouski, wherein he earnestly presses that he
(Mr. Hales) may be sent abroad for that pur-
pose, under some public character. I could
heartily wish that your Lordship would concert
and settle this affair with Mr. Secretary St.
John's, who is very well apprised of this whole
business, and is no stranger to Mr. Hales."
In a few days after he wrote also to Mr.
Hales as follows.
" Sir,
** I beg your pardon for not sooner
returning you my thanks for Dr. Jablouski's
two letters, and for your own. Those of the
doctor I have taken copies of, and so send them
you back to be translated into English, and laid
before her Majesty, if it be thought fit.
" I beg of you, when you next write to that
excellent person, that you would present my
humble service to him, and beg his pardon, that
I have not of a long time writ to him. Indeed
I am ashamed of it, but, alas ! being at so great
a distance from London, I have nothing to com-
municate to him worthy of his knowledge.
** You may assure him, that while I was at
London I took all opportunities of shewing my
LIFE OF ARCHBISHOP SHARP. 439
zeal for carrying on that noble work that is now
in hand in Prussia ; that I often spoke to the
Queen and Mr. Secretary St. John's about it;
that from time to time I got his letters trans-
lated, and laid them before the Queen; that
likewise I have often pressed, as he desired me,
that you might be sent abroad under a public
character, to promote the interests of our
Church and religion, and the settling epis-
copacy and a Liturgy in Prussia. And to tell
you, by the by, that you may see I do not
forget you, having occasion this last month to
write to my Lord Treasurer, that I put him in
mind of this affair of your's, which I understand
had been lately recommended to him by the
Prolocutor, and begged that it might have some
effect. ,j;xL4 *
" Lastly, I desire you to return my humble
thanks to Dr. Jablouski for his two excellent
treatises, which I received since I came down
from Mr. Ay erst, viz. his Reflections on Mr.
Bonet's Letter to the King of Prussia, and his
Project for introducing Episcopacy into the King of
Prussia s dominions .
"■ I assure you, I do exceedingly approve of
them, as I must of every thing that comes from
that great man. ,.,j
" But I beg your pardon for giving you this
440 LIFE OF ARCHBISHOP SHARP.
trouble. 1 will add no more, but that I am,
with sincere respect and esteem, Sir,
** Your affectionate friend and servant,
" Jo. Ebor."
Mr. Ayerst, in his letter of June 9, 1711,
lately quoted, had intimated, that the design
in Prussia would be much forwarded, if the
House of Hanover were applied to in the same affair.
He had first moved and suggested the same to
Dr. Jablouski and Monsieur Leibnitz*^ who
both indeed seemed to approve of the thing,
though doubtful as to the success of it. How-
ever, Mr. Leibnitz undertook to sound the incli-
nations of the Court of Hanover towards it.
And in a very short time he enabled Mr. Ayerst
* Extract of Jablouski's letter to Mr. Ayerst, of 5th May,
1711. " Quas Leibnitsia destinaveras ipse ei in manus tradidi.
Responsum ejus habes geminum iis quae de inventu tuo confa-
bulati suraus. Confecta res videri posset, nisi Electrix vidua,
expensarum pertaesa, spei autem pro sua person^ exors, ex-
pensas una cum spe in filium devolveret."
Mr. Leibnitz's letter was in these words.
" Monsieur, Je trouve votre pensee tres raisonable mais
avant mon retour a Hanover, je ne sauray dire, si elle pourra
avoir de success. Et M. Jablouski predicateur du Roy, qui
m'a fait I'honneur de me rendre votre lettre est du mesne senti-
ment. Quand je seray done de retour a Hanover, je prendrai
mon temps pour sender les sentimens la dessus. Je menageray
la chose aussi de la sorte qu'elle ne puisse point eclater avant le
temps. Je suis, &c, Leibnitz." Berlin, ce 3 de May, 1711.
LIFE OF ARCHBISHOP SHARP. 441
then at the Hague, to tell the Archbishop of
York, m his letter, July 1, 1711, N. S. That he
was assured, by good hands from Hanover, that if
her Majesty would allow a pension for a chaplain of
the Church of England to attend the Princess Sophia,
it would be very acceptable there. And Dr. Smal-
dridge, through whose hands Mr. Ayerst trans-
mitted this letter, added, as from himself, " that
it would certainly be of great service to our
Church, that our Liturgy should be used at the
Court of Hanover. And since there is (says he)
so good a disposition towards it, I hope, by
your Grace's influence, it may be compassed.
If that design should succeed, Mr. Ayerst seems
to have a very good right to officiate as chap-
lain. He has given sufficient proofs of his pru-
dence and good affection to the Church; and
being well known there, would, I doubt not,
be very acceptable to Madam and the Elec-
tress."
The connecting these two designs together,
was looked upon as a probable means of bring-
ing both to a good issue. For a stricter union
between the Courts of Prussia and Hanover
was entered into by the marriage of the Prince
Royal ; and it was not without grounds judged
conducive, as well to the interests of the House
of Hanover, iii relation to the succession in Eng-
land, as to the furtherance of the Prussian pro-
442 LIFE OF ARCHBISHOP SHARP.
ject, to introduce the Liturgy of the Church of
England first of all at Hanover. Of this opinion
were the Archbishop of York in England, M.
Leibnitz at Hanover, and Dr. Jablouski at
Berlin ; the three principals engaged in the
design, and holding a correspondence upon it,
through the hands of Mr. Ayerst, who, as is
said before, first projected or formed it. The
Archbishop's letters upon this subject cannot
be retrieved; and of those which were wrote
by Mr. Leibnitz and Dr. Jablouski, only a small
number remain, those written to Mr. Ayerst at
the Hague and at Utrecht ; and which he
chanced to preserve, though he had twice the
misfortune to lose the greatest part of his
papers*.
Out of Monsieur Leibnitz's letter to Mr.
* Extract out of Dr. Jablouski's letter to Mr. A., 15tli
August, 1711. " Accepi novissimas tuas, 4 Augusti scriptas
Unas cum inclusis a Rsslmo Archlepiscopo et D. D. Smaldridge,
quae quod gaudio baud mediocri me affecerent facile ipse con-
jecis. 17 Sept. 1712. Nuper etiam epistolam accepi a lissimo
Dom. /Jrchiepiscopo Eboracensi. Mittam vero ad Te. V. R.
Respondum teque orabo, ut ad Rdum patrem illud promovere
dignesis. 22 Aug. 1711. Negotium simul Hannoveramnn
quod reveru rebus nostris pondus baud leve addituruni videtur
pro virili urgebo. 8 Sept. 171 1. In iis quse Rmo Dono Episcopo
Bristoliens : inscriptse sunt (sc. litterae) negotium Hannovera-
num iis argumentis quae et tute mihi suppeditasti et sana ratio
dictat urgeo." See also the letters in the Appendix.
LIFJE OF AllCHBISlIOP SHARP. 443
Ayerst one large quotation has been made above,
as a testimony of the Archbishops readiness to
serve the ifiterests of the house of Hafwver, as
well as promote the honour of the Church of
England. Here follow a passage or two more
to show what opinion Mr. Leibnitz himself had
both of the Prussian and Hanover affair. In
his letter of June 28th, 1711, having mentioned
the inclination the Electress had to form a
Church according to the usage of the Liturgy of
England, he proceeds * " Monsieur TArche-
* Thus Englished — " The Archbishop of York and the Bishop
of Bristol would do a considerable service to the Church and
State if they any ways contribute to it, as you tell me they
have had some thoughts of doing. And as the Elector of
Brunswick is now the first prince of the empire of the Con-
fession of Augshurgh, it will be a means of uniting the two
Churches the more closely. I had the honour one day to talk
pretty freely with the Elector on the Thirty-nine Articles of the
Church of England, and he very well comprehended that they
come much to the same with what is believed in this country.
" They are a little too much Geneva stamp at Berlin ; yet,
since the King himself, the Bishop Ursinus, and Dr. Jablouski
are inclined to the Church of England, and I know are entered
into some correspondence about it, I hope that it will one day
come to something in spite of some rigorists that oppose it.
Mr. Ursinus and Mr. Jablouski did once confer with me on
these matters by order of the King, and likewise by my means
with some of our divines, who made some considerable progress
in this affair. The then English Envoy, Mr. Cresset, did like-
wise enter into it, and I have still some of the letters which lie
wrote to me on that subject, as likewise the correspondence of
444 LIFE OF ARCHBISHOP SHARP.
veque de York et Monsieur I'Ev^que de Bristol
rendront un service considerable a I'Eglise et
meme a I'Etat, s'ils y contribuent comme vous me
le mandes. Et comme Monseigneur VElecteur de
Bronswic est maintenant le primier Prince de
I'Empire de la Confession d'Augsboiu^g, ce sera un
moyen de rendre ces deux Eglises plus unies.
J'ay eu I'honneur de parler amplement un jour k
Monseigneur VElecteur sur les 39 Articles de
I'Eglise Anglicane; et il a fort bien compris
qu'ils reviennent aux sentimens recens dans ce
pays cy. On est un pen trop Genevois a Berlin;
cependant comme le Roy meme Monsieur
I'Eveque Ursinus et Monsieur Jablouski sont
asses portes pour tEglise Anglicane, et que Je
our divines, which may one day be of service. It would not
be amiss that the Lord ArchhisJiop of York and the Bishop of
Bristol were informed of it : when the latter passed this way
he made but a very short stay, otherwise I should have been
extremely glad to have shewn them all to him, and have talked
with him on the measures that were proper to be taken.
" I hope the Archbishop of York has received a copy of my
book Upon the Liberty of Man, and other matters pertaining to
that subject, which Mr. Bothmar carried with him into England.
I could wish to have some time his opinion of it. I once saw
a printed Sermon * of that prelate which was something to my
purpose ; but I could not find it among Madam the Electress's
papers, where I had seen it."
• This was his Grace's Sermon on the Govcrnmcntof the Thoughts
given to the Princess Sophia by Mr. Toland.
LIFE OF ARCHBISHOP SHARP. 445
scay qu'on est entr^ en quelque correspondence
la dessus, j'espere qu'on en tirera un jour quel-
que fruit, malgre quelques rigorists qui s'y op-
posent. Monsieur Ursinus et Monsieur Jab-
louski ont communique autrefois avec may sur
ces matiere par ordre du Roy, et il y a en quel-
que commerce et communication la dessus par
mon entremise entre nos Theologiens en les
leurs oil Ton a fait des pars assez considerables.
Feu Monsieur I'Envoye Cresset y entroit, et j'ay
encore ses lettres la dessus qull inecrivoit, aussi
bien que les correspondences de nos Theolo-
giens, qui serviront beaucoup un jour. II sera
bon que Monsieur' VArchveque de York et Monsieur
VEv^que de Bristol en ayent information. Quand
le dernier passa icy il ne s'arreta pas asses autre-
ment j'aurois ete ravi de lui montrer le tout, et
de parler avec lui des mesures a prendre.
'* J'espere que Monsieur V Archeveque de York
aura secu un des exemplaires de mon livre, sur
la Liberte et les matieres voisines, que Monsieur
Bothmar a porte avec lui en Angleterre ; et je
souhaite d'en apprendre un jour son sentiment.
J'ay ou autrefois un Sermon imprimfe de ce
Prelat qui revenoit asses au mien : mais ou n'a
pas pu le retrouver cher Madame I'Electrice ou
il etoit."
And in another letter, dated the 18th of Sep-
446 LIFE OF ARCHBISHOP SHARP.
tember the same year, and wrote to the same
person, he has these words.
" Comme la correspondence entrela cour de
la G. Bretagne, et celle de Berlin a ete renou^e,
et que j'apprends que meme M. de St. Jean,
Secretaire d'Etat en a ecrit, j'espere qu'encore
cette affaire aura quelque bonne suite. On a
fort estime icy un livre de Monsieur Nichols, ou
il montre qu'une bonne correspondence des Eg-
lises Protestants du Continent avec vos Insu-
laires pourra etre d'un grand effect pour lever
les animosites des parties, et j'ay lu autrefois ce
livre avec plaisir et avec fruit. Je voudrois pou-
voir retrouver un Sermon de mi/ Lord Archeveque
de York sur la liberty, predestination, et matieres
approchantes ; qui Madame f Electrice^\o\t , mais
qui s'est perdu *."
* Thus rendered — " Since I hear the correspondence be-
tween the Court of Great Britain and that of Berlin has been
renewed, and understand that Mr. Secretary St. John's has writ
about it, I hope that that affair will still have some good issue.
We esteemed very much here a book of Dr. Nichols, in which
he shews that a good correspondence between the Protestant
churches of the Continent and yours of England might be of
great use to extinguish that animosity which is between the two
contending parties. I once read that book with pleasure and
profit.
" I wish I could find my Lord Archbishop of York's Ser-
mon on the subject of Free Will, Predestination, and the like
LIFE OF ARCHBISHOP SHARP. 447
But the grand negotiations of state carried on
at this time in Holland, and in the respective
courts where the design of introducing the En-
glish Liturgy was espoused, took off the atten-
tion of the great ministers from ecclesiastical
affairs, which if duly prosecuted, would have
been much to the honour of our Church of
England, and the strengthe7i'mg the Protestant
interest in Europe. A correspondence was still
carried on between the Archbishop and Dr.
Jablouski in the years 1712 and 1713. As also
between the Doctor and the Earl of Strafford
and the Bishop of Bristol then Plenipotentiaries
at Utrecht; into the latter of luhose hands se-
veral of the original papers relating to this affair
tvere put, which if ever it be thought proper (by
the persons into whose hands that prelate's pa-
pers are fallen) to publish to the world, will give
great light to this whole transaction, and more
fully shew that the persons concerned in it had
no other views than the honour of the Church of
England and the interest of the Protestant reli-
gion in general, joined with that of the Protes-
tant succession to the House of Hanover, from
which that interest is inseparable.
Nor was the correspondence altogether with-
niatters, which Madam the Electress once had, but is now some
way lost."
II
448 LIFE OF ARCHBISHOP SHARP.
out success, for though the Kmg of Prussia was
grown colder in the main design, yet several
steps were made by Baron Printz and the King
himself, which shewed still disposition towards it.
In particular Dr. Jablouski acquainted the Arch-
bishop, in a letter dated January 14, 1712-13,
" that the King of Prussia had been prevailed
upon to establish a fund for the education
of students in divinity in the English Univer-
sities, legibus fundationis co7iscriptis" as his words
are '* et redditibus iiecessarnis eidem assignatis." And
in all probability after this step made, and the
great affair of peace being then also concluded,
a new life might have been given to these pro-
ceedings in both the courts, had not the demise
of the King of Prussia within a month after, viz.
February 25, 1713, put a stop to them in one,
and the death of the Archbishop within the year
following, give?i a final stroke to them in the
other.
However, the latter before his death had the
satisfaction of hearing from Dr. Jablouski, the
last letter he received from him, (22nd of April,
1713,) that the new King of Prussia had confirmed
his fathers foundation for maintaining students in
the Universities of England. But the Archbishop
was then, both by reason of his absence and dis-
tance from court, and on account of his declin-
ing health, quite disabled from making any new
LIFE OF ARCHBISHOP SHARP. 449
advances in the negotiation ; which occasioned
Dr. Jablonski, when Mr. Ayerst had acquainted
him with the Archbishop's present declining
state, to return answer, 22nd July, 1713. Quce
de Reverendissimo Archiepiscopo Eboracmsi narras
gravi me dolor e qffichmt.
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