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3J0^E  ^ham5 


rar^. 


N  THE  CUSTODY  Or  TME 

BOSTON     PUBLIC   LIBRARY. 


SHELF    N° 

AOAIVIS 


I.IJ 


Cyra/^ 


\ 


^Mnvj 


A 


T8AI^'^J:33H 


''••if 


\ 


mm    fn  >*■■ 


I  do  allow  the  Printing  of  this  Book, 
enrituled  An  Abridgment  of  the 
Ecclejiajiical  Lawi. 

FRA.  NORTH. 


Imprimatur  hie  Liber,  cm  Titulus 

AN  ABRIDGMENT  OF  THE 
ECCLESIASTICAL  LAVv^S. 

Guil.  Sill,  R.  P.  D. 
HENR.  Epifc. Lonl 
a  Sacris  Dom. 


— "  ,  ,1,11.  ^  J^-^u**.    <Ji  cLiM*^ 

KBPERrORlVM  CAUOKlCVM 

''   'O  R,     A  N      '0^"/    '^' 


ABRIDGMENT 


OF    THE 


Ecclefiaftical  Laws 

OF    THIS 

REALM, 

Confiftent  with  the 

fXEMPORAL: 


WHEREIN 

oints  relating  to  fuel 
as  come  within  the  Cognizance  thereof,  are  fuccmdlf  TreVteT 


'^_^A!^^_^.MfA^/^^i'^^"5^  relating  to  fuch  Verfons  and  things 


C&e  CSictr  etiitfoit  Co^reiteu :. 


Whcreunto  is  added    Kn    APPENDIX 


Prindpo  Com^cm  facile  eji   ."^r.,    ^  Reliqmm  Cooptare.    ThoT^^^^ 
Proam.  Decret.  m.  ^.  T.  i. 


By    JOHN    GODOLTHIN,    LL  D. 


L    0    N    D    0    i<r     ' 

B/^c^-fiy.  againft  St.  Diinj}an^  Church  in  FteetftreeL     x  et   " 


AOAMS/U,/ 


THE 


Introdu6l:ion. 


H  E  Queftion  which  King  Henry  the  the  Kln^s 
Eighth  did  once  put  to  both  the  Uni- "^''^''^'"'*''''* 
verfities  of  this  Realm ,  viz.  An  ali^ 
quid  Author itatis  in  hoc  Regno  An-, 
glias  Pontifici  Romano  de  jure  com- 
petaty  plufquam  alii  cuicunque  Epif- 
copo  Extero  ?  being  refolved  in  the 
Negative,  and  that  Refolution  rati- 
fied in  the  Convocation  An.  15"  3 4.  an  Adl  of  Parliament 
pafled  about  two  years  after  for  the  extinguiihing  of  that 
Papal  Authoriry  in  this  Realm.  This  fucceeded  fo  well 
in  confequence  of  what  the  Convocation  ^;^.  i5'30.  had 
before  acknowledged  him,  viz.  The  Supreme  Head  on 
Earth  of  the  Church  of  England ,  that  that  Supremacy 
was  like  wife  after  confirmed  by  kdi  of  Parliament  to 
him,  his  Heirs,  and  SuccefTours.  This  is  that  Supremacy 
here  tenderly  touch'd  at  in  the  firft  Chapter  of  the  enfu- 
ing  Ahridgment ,  and  without  which  all  that  follows 
would  be  but  infignificant  and  disfigured  Cyphers.  When 
Kjng  Henry  the  Eighth  was  thus  both  Parliamentarily 
and  Synodically  invelled  herewith,  although  it  was  with 

A  3  all 


The  hitrodu^ion. 


all  the  Privileges  and  Preheminences  incident  thereto, 
yet  no  more  accrued  to  the  Crown  thereby,  than  was  le- 
gally inherent  in  it  before;  yet  in  regard  of  the  Ufur- 
pations,  that  in  divers  Kings  Reigns  had  fuccelliveiy  in- 
vaded the  Rights  of  the  Crown  in  that  moll  fplendent 
Jewel  thereof,  another  Convocation  in  An.  1531.  (to  give 
the  King  as  it  were,  Livery  and  Seifin  of  the  faid  Supre- 
macy) promifed  him  in  verbo  Sacerdotis  ,  That  they 
would  not  from  thenceforth  Aflemble  in  any  Convoca- 
tion or  Synod  without  his  Majefties  Writ,  nor  make  any 
Canons  or  Conftitutions  without  his  Licenfe  and  confent, 
nor  execute  the  fame  until!  they  were  Ratified  under 
the  Great  Seal  of  England,  All  which  was  done  with- 
out the  lead  diminution  of  any  Archiepifcopal  or  Epif- 
copal  Power  or  Privileges  in  the  free  exercife  of  that 
Ecclefiaftical  Jurifdidion  which  they  anciently  enjoyed. 
The  whole  of  this  defign  being  onely  to  ejed  the  Roman 
Fontifex^  and  annull  his  Ufurpation  in  a  matter  of  that 
weighty  confequence  ,  to  which  the  Crown  was  fo  un- 
doubtedly entituled  :  And  this  onely  in  a  way  confonant 
to  that  Allegiance,  -which  every  Subjed  without  diH^'".- 
€tion  owes  to  his  lawfuli  Sovereign  in  all  matters,  yaswell 
Ecclefiaftical  as  Civil ,  within  his  Majefties  Re'afms  and 
vid.  Heyi.  Dominions ;  whereby  the  Clergy  as  well  as  Laity ^h^mg 
f  j'  "^"  allSubje£ts  alike  ,  might  be  reduced  not  onely  to  their 
Primitive  Obedience  unto,  but  alfo  to  their  Dependence 
on  their  own  Sovereign  in  preference  to  any  Foreign  Po- 
tentate whatever. That  the  Supreme  Civil  Power  js 

alfo   Supreme  Governour  over    all  Perfcns  ,    and  in  all 

^nhh  Cafes  caufes  EcclefiafticaL  u  a  Rule  /^fays  the  Learned  Bifliop 

lib.  5.  ch.  3.  i  ay  lor  )  of  Juch  great  necejjity    jor    the  conduct  of  Con- 

fol.  544.     fcience ,    oj  that   it  is    the    meafure  of  determining    all 

Queflions   concerning    the   Santiion  of  Obedience    to    all 

Ecclejiafl.cal  Laws ,    the  duty  of  Bifhops  and  Priefls  to 

their  Princes,  the  necejfity  of  their  paying  Tribute ,    and 

difcharging   the    burthens^    and  relieving  the  necejfities 

of  the  Republick.     It  was  never  known  (fay   the  lame 

Lib. 5.  cap.4.  AuthourJ  in  the  Primitive  Church,  that  ever  any  Eccle- 

^''^^'"'''''^^'fiaftical   Lam   did  oblige  the   Catholick  Church-,   mlefs. 

thff 


The  Jntrodu^ion. 


the  Secular  Prince  did  eftahlijh  it.     The  Ntcene  Canons 
became  Laws  by  the  Refcript  of  the  Emperour  Conflan- 
tine^  fays  Sozomen.     When  the  Council  of  Conflantimple 
was  finilhed,  the  Fathers  wrote  to  the  rfmperour  Theo- 
dofitu,  and   petitioned,    Vt  Editlo  Pietatis  tua   coKfir-- 
metur  Synod i  fententia.     The  confirmation  of  the  Canon 
and  Decrees  of  the  great  Council  at    Ephefus  by  the 
Emperour,  is  to  be  feen  at  the  end  of  the  Ads  of  the 
Synod.     And  Marcian  the  Emperour  wrote  to  Pa/lad lus 
his  Prefed  a  Letter,  in  which  he  teftifies,  that  he  made- 
the  Decrees  of  the  Council   of  ChaUedon   to  become 
Laws,    Ea  qux  de   Chrifttana  fide  a  Sacerdotihiu    qui 
Chalcedone   convener  unt,    per    noflra   Precept  a   Statuta 
funt,  ^c.  Thus  alfo  the  Fathers  of  the  Fittii  General  Sy- 
nod petitioned  Jufltnian  to  confirm  and  eftablifh  their 
Canons  into  a  Haw.     The  fame  Prince  alfo  publiflied  a 
Novel,  in  which  he  commands  Vim  Legum  ohtinere  Ec- 
clefiafttcos  Canones  a  quatuor  SynodiSy   Nicena  Conftan- 
tinopolitana,  prima,  Ephefina   prima  &  Chalcedonenfi 
ezpofitos  &  confirmatos.  Vid.  Concil.   Tolet.     All  which 
^)^^s  it  for  a  Truth,  that  even  in  the  Primitive 
Church<t]ie  Supremacy  in  matters  Ecclcfiaflical  was  in  the 
Supreme  Secular  Prince. 

Touching  Archhijhops,  our  Malmeshury  confefles,  that  Archht/fjops, 
in  the  Ancienter  times  of  the  Britains  it  was  unknown '""'^'^■"'^'° 
where  the  Archbifhoprick  was :  At  the  Council  of  Jrles^ 
An.  314.  Sihefter  the  Pope  is  but  plain  Bilhop,  as  ap- 
pears by  the  Nomenclature  of  thofe  that  were  at  that 
Council.     The  High  Title  of  Arcbhijhop  was  for  a  long 
time  in  ufe  in  the  Eaftern  Church,  before  it  came  into 
the  Weft  Qa\     For  whereas  our  Be  da  tells  us,  That  Au-  (a)  spdm.\n 
gufline  was  Ordained  Archbiihop  of  the  Englijh  Nation  Archsolo^o. 
by  Etherius  Archbiihop  of  Aries  aforefaid,  he  therein 
follows  the  mode  of  fpeaking  current  in  his  own  times  : 
for  Gregory  the  tlien  Pope,  in  his  feveral  Letters  written 
to  them,  affords  neither  of  them  that  Title  ;  no,  not 
when  he  bellows  the  Pall  upon  Auguftine^  and  gives  him 
the  precedency  and  priority  in  refped  of  Tork^  and  all(6)B^/Ecci. 
otiher  Biiliops  of  Britain  {hy     Yet  the  incomparable  HJ^-'-i-^.a?' 

Billiop 


The  Introdu^ion, 


Bilhop  Vjher  affirms,  that  they  did  not  quite  deny  Arch- 
bilhops  among  the  Old  Britains,  for  he  proves  they  had 
fuch  h  but  that  all  Memorials  were  loft  ,  where  Archi- 
(OD.T;jT--.epifcopal  or  Patriarchal  Seat  refided  CO-    For  although 
loVimord.  £,„^,),  hath  been  for  many  Ages  the  Chiefeft  of  5r/- 
P'^-  ^^-       tain,  and  was  no  lefs  than  1300  years  fince  reputed  Fe^ 
Qd)A.r.ian.fusOopUum,  ^nd  J  uguft  a  (J);  yet  a  Modern  Writer  of 
mrc,  lib.  4.  great  Learning  and  Authority ,    would  have  Jork  as  ttie 
more  Ancient  Metropolis  of  the  Diocefe  of  the  Bntaim 
CO  Philip    Ce) ;  and  that  not  onely  becaufe  it  was  a  Roman  Colony 
BerteriH,,      ^^i^h  Lon^oH  was  not ,    as  Onuphnus  C  contrary  to  lo 
Sutnb  "1.    great  and  plain  Authority  of  Tacim  )  doth  affirm  (  /) : 
c.  3.  fin.      but  alfo,  for  that  the  Emperour's  Palace  ,  and  Pratonum 
\Pi^X'  likewife  ,   Tribunal  or  Chief  Seat  of  Judgment,  was 
i^mano.       there  ,•  whence  by  the  old  Hiftonan  Sparttanus  it   was 
{g)sparmn.c2\\td  C  hit  OS  by  Way  of  excellency  {g).    It  muft  be 
insevero.    acknowlcdg'd ,  that  the  very  Original  of  things  are  to 
ItTAn.  us  much  clouded  in  obfcurity  and  uncertainty  ?  yet  he 
m^83.e^c.tJ^at  duly  confults  Antiquity,  will  find,  That  what /^df- 
Mphusde  Diceto  writes  touching  the  Original  of  Epif- 
copacy  and  Archiepifcopacy  in  Britain ,  feems  to^-/e 
the  beft  Analogy  with  the  truth,  comparing  o>re  Anti- 
quary  with  another  touching  that  Subjed.     ^his  Ra- 
dulphus  de  Diceto  was  Dean  of  London,    a  very  Ancient 
Hiftorian,  he  wrote  the  Hiftory  of  England,  from  A,  1 147. 
ton93.inaBook  entituled  Imagines  Hifioriarum;  and 
in    the  Prologue    to    his  Chronicle  Ahhreviations  fays, 
That  Auguftine    (  who  by  Pope  Gregory   was  fent  into 
England  ,    An.  600.)  after  he  had  Converted  Ethelhert 
King  of  Kent  to  the  Chriftian  Faith,   went  in  the  year 
602  to  Aries,  where    he  was    Confecrated   Epifcopus 
Anglorum  by  Ether ius  Archbifliop  of  that  place,-  and 
being  returned  into  Britain  fent  Laurentius  the  Pref- 
byter,   and  Petrus  the  Monk  to  Pope  Gregory,  giving 
him  an  account  of   Britains  being  converted  to  the 
-      Faith  ,   and  himfelf  made  Biihop  thereof:     Whereupon 
the  faid  Gregory  fent  them  back  into  England,  and  with 
them  feveral  Divines  to  preach  the  Goipel  in  this  Ifle, 
among  which  the  Chief  were  Me//itus ,   Juftusy  Pauli- 

nuSy 


The  Introdu^ion, 


niiSy  and  Ruffimanus ,  by  whom  he  alfo  fent  the  Pall  to 
Auguftine^  and  at  the  fame  time  wrote  him  in  what  man- 
ner he  fliould  Conftitute  Bifliops  in  England,  and  that  in 
hccc  verha ,  viz.  Per  locos  fingulos  1 2  Epijcopos  or  dines, 
qui  tuce  fuhjaceant  ditioni  ,  quatenus  Lundonienfis  Civi- 
tatis  Epifcopus  femper   in  poflerum  a  Synodo  propria  dc" 
heat  Confecrari^  &c.     Ad  Eboricum  vero  Civitatem  te 
volumus  Epifcopum  mtttere  ,    quern  ipfe  judicaveris  Or- 
dinar e.     Ita  duntaxat ,  ut  fi  eadem  Civitas  cum  finiti- 
mi6  locis  Verhum  Dei  receperit  ,  ipfe  quoque  ii.   Epifco- 
pos  or  dine  t ,  (^  Metropolitani  honor  e  fruatur.    Quern  ta- 
men    tuce    Fraternitatis  volumus    dijpofitioni   fubjacere. 
Pojl  ohitum  <vero  tuum    ita   Epifcopis    quos    ordinauerit 
pr<ejit ,    ut  Lundonienfis  Epifcopi  nullo  modo  ditioni  fuL- 
jaceat.     Sit  vero  inter   Lundoni   ^  EboriciE  Civitatu 
Epifcopos  in  poflerum  honoris  ifta  Difiinllio ,  ut  ipfe  prior 
"haheatur  qui  prius  fuerit  Ordinatus.     Tua  vero  Prater- 
nitas   Epifcopos    quos  ordinaveris  ,    qui   vel  per  Epifco- 
pum EboraCcK  fuerint  Ordinati  ,  Sacer dotes  etiam    totius 
Britannia  Suhjetios   hale  at  (^hy     After  the  receipt   o'[{h)H'iji.AngL 
tae^Qrders  from  Pope  Gregory^  the  Biiliops  of  Britain  ^^^^^f  ^^^f 
were  coL^ven'd  to  a  Conference  by  AuguJUne  ,  he  having  bre.  chron. 
firfl  Ordaii^ed  the  faid  Laurentius  as  his  Suffragan  ,    the  ^"'"^^5' 43^' 
faid  Mellitus   BiHiop  of  London  ,     and   the  laid  Juflus 
Bilhop  of  Rochefter :    About  which  time  King  Ethelbert 
built  St.  Pauls  Church  London^  or  re-edified  the  fame  {t)^f^  Beda,/.2. 
About  this  time  alfo  it  was,  viz.  An.  608.  that  Pope:fi<7- 
niface  obt;.in'd  of  the   Emperour   Phocas ,     That    the 
Church  of  Rome    fliould   be   the    Head   of   all   other 
Churches ,    (  That   of  Conjlantinople  having    till   then 
afTumed  that  Title  )   the  which  was  after  Decreed  fuh 
Anathemate  in  a  Council  of  6i  Bilhops.  Afterwards  the 
i^^idi  Laurentius  t  Mellitus  .^    znd  Jufius  ^    became  Arch- 
bifliops  of  Canterbury   fucceffively ,    viz.  Laurentius  in 
An.  615.  Mellitus  in  An.  62x.  and  Juflus  in  An.  6^6. 
according  to  the  computation  of  the  faid  Radulphus  ; 
by  the  lad  of  which  Paulinus  was  Ordained  Archbi- 
(hop  of  Tork  (  /^  ),    and  to  which  Juftus   Pope  Boni-  CO  Bed.  /.  2. 
face  wrote  in  hac  verba  ,  viz.  Author itati   beati  Petri  *^*  ^* 

B  pra- 


The  IntrodiMion.  ^^ 

1 


pr<gcipiente5  firmamus ,  ut  in  Dorobernia   Ctvttate  fem^ 
per  tn  pofterum     Metropolitanus    totm    Britannix   locus 
haheatur ,    ownefque    Provmcice    Regni   Angloruni  pra- 
fati  loci  MetropolitaniB    Ecclefia    jubjiciantur.     i\gain, 
the  precedency  of  the  See  of  Canterbury  is  recorded  by 
the  faid  Rodolphm   in   thefe  words,    viz.  Sicut  Cantia 
fubjicitur  Romx,  quod  ex  ea  fidem  accepit,  ita  Eboricum 
fuhjicitur  Cantuarice  ,    qu^  eo  Pnsdicatores  mtftt.     Stcut 
iqitur  Cedes  Cantuarix  prima  fuit  in  fide ,  prima  fit  tn 
honore.     After  Juftus ,  Honorius  was  made  Archbilhop 
of  Canterbury  ,     whom    Taulinus   confecrated   at  Lin- 
coln '    to  whom  Honorius  Pope  wrote  in  hac  -verba  ^ 
viz/ Cum  Dorobernenfis  Jntiftes  ,   vel  Eboracenfis  de 
hac    vita  tranfierit ,     u  qui  Juperefl    habeai  poteflatem 
itu  reported  alterum  ordinandi.  Bed.  lib.  i.  cap.  i6,  Si  de  Confecratio- 
thut  VxiAo'  ^ilus     Archiepifioporum     Cantuar.     contrartum     aliqutd 
S'J*rL'S  inveneris  in    Authentico   Libra  ,    quam  in  hoc   volumine 
Englilh^irc^-  reperiatur  ,    adquiefcam    in  omnibus.     And  in  the  year 
tiptop,  and  of  ^        p^pg   ^0„0rius  wrotc  unto  Honorius  Archbifhop 
Canterburi   of  Canterbury    in  thefe  words,    viz.   Tua  Juri/M^ioni 
inthe Seventh  r^^:-^^  pr^cipimus  omnes  Angliae  Ecclefm  (^  Rem;/es , 
Ty7Iril6&  Ut  in  Civitate  Dorobernia  Metropolitanus  ^  Locus  & 
VuWcTChurch  y„of.  Archiepifcopatus  ,     ^  Caput   omnium    Ecclefiarum 
fs\^^ZAng\ommfemper  in  pofieri^^ftrvetur. 

That  the  Archiepifiopal  Seat  at  fork  is  hkewife  of 
very  great  Antiquity,   is  evident  by  what  is  foremen- 
tioned  touching  Paulinus  Archbiftiop  thereof  above  one 
Thoufand  years  fince:    Our  learned  Antiquary  tells  us, 
Ex  Patriis  Scriptorjbus  ,     That  Tork  was  adorned  with 
an  Epifcopal  Seat  by  Conflantius;  But  if  fo,  or  if  that 
be  the   truth  which  is  recorded  of  Paulinus  aforefaid , 
how  then  could  Faganus ,    fent  hither  by  Pope  Eluthe- 
rius  to  King  Lucius  ,  to  plant  the  Chnftian  Religion, 
SdTTbe  (as reported)  the  firft  Archbilhop  thereof  (/)?  or 
chiepifc.  £-  how   could     King  Lucius  place  there  one  Theodofius^ 
An  u^'o"*  which  yet  is  alfo  affirmed  (m)  >  Or  how  could  Sampfon 
im]  Harrif.  under  the  fame  King  be  Bilhop  of  Tork  >    as  appears  by 
t'iTcT  G.^">i»,  whoyetfufpeasit,  in  regard  that  at  the  firft 
entertainment  oi  Chriflianity  among  us,  nor  Hebrew,. 

nor 


The  IntroduSlion. 


nor  Greek  Names  of  the  New  Teftament  were  fo  rife 
among  the  Britains ;  and  indeed  this  Sampfon  is  more 
generally  referved   to  fome   Ages  after  ,    tiJJ  King  At^ 
thurs  time.     Thus   the  Original  of  things  (  as  afore- 
faid  )  leems  full  of  obfcurity  and  uncertainty  ;  yet  it  is 
mod  probable,  that  the  firft  Billiop  of  Tork  was  not  till 
Conflantines  days ;    and    we  ihall  find  this  Biiliop  at 
Aries  ,  in  the  Council  there  held  about  the  year  3 14, 
whither  (  as  himfelf  writes  in  his  Epiftle  to  Chreflus 
Bilhop  of  Syracufe  (  «  )   he  fummoned    (  to  hear  the  (n)  Eufeb. 
Caufe  of    the    Donatifis  )    many  Bifliops  from  divers  .^"'-  ^^* 
places.     In  the  lafl  Edition  of  this  Council,  publilhed  by  '    *  '^' 
Jacohus  Sermondus  at  Taris-^   among  other   Subfcripti-    Pag.j?. 
ons  thereunto ,  you  have  out  of  Britain  thefe  follow- 
ing ,  viz.    Eborius  Epifcopus ,  de  Civitate  Eboracenfi  ,  See  the  ai- 
Provincia  Britannia.     Reftitutus  Epifcopus,  de  Civitate^^^^}^^J^ 
Londinenfi,     Provincia  fuperfcripta.      Adelphus    Epif- origines, 
copus  ,   de  Civitate  Colonia  Londinenfium  ,    exinde  Sa-  ?*•  '^2. 
cerdos   Preslyter ,    Arminius  Diacoms.      From   which 
Council  at  Aries  it  may  be  obferved  ,    (  i  )  That  Tork 
vr86.po  Archbifhoprick  at  that  time ,  as  neither  indeed 
was  Rd.ne  it  felf.     (  2,  )   That  Ehorius  Bifhop  of  Tork 
at  this  Council  takes  place  of  Refiitutus  Bilhop  of  Lon^ 
don,  where  (  as  fome  fuppofe  )  the  Primacy  always  re- 
mained,  till  tranflated  to  Canterbury.      Whether  Con- 
flantine  the  Great  ( who  is  fuppofed  to  have  adorned 
Tork  with  an  Epifcopal  vSeat ,    as  aforefaid  )   were  Born 
there  ,   and  not  elfewhere  ,    as  fome  conceive  ,    is  not 
eafily,  at  leaft  not  exprefly  proved  out  of  the  Ancients, 
lays  a  Learned  Antiquary  of  Late  time ;   yet  (  fays  he  )  Eurt.  comM.. 
That  Authority  leems  to  be  drawn  from  them,  which  g"^^°"^°'^'' 
the  Ambafladours  ol  England  made  ufe  of,  and  that  in 
the  hearing  of  the   learned  World  then  ,    both  at  the 
Council  o{  Conflance ,   An.  1414.  asalfo  at  that  of  Bafil, 
An.  143 1.     At  the  Council  oi  Conftance ,  there  being  a 
Conteil   about  Precedency  between    the    Englijh  and 
French   Ambafladours,    the  Englijh  have  thefe  words, 
piz.    '  Domus  Regalis  AngU^e  Sanllam  Helenam ,    cum 
'fuo  filio  Conftantino  Magno  Imperatore ,  nato  in  urhe 

B  2  Regia 


8 


The   IntroduSiion, 


*  Regia  Eboracenfi ,  educere  comperta  efi :    The  Royal 

*  Houfe  of  England^  it  is  known  for  certain  ,  brought 
'forth   Helena^   with  her  Son  Conflantme  the    Great^ 

*  Emperour,  Born  in  the  Royal  City  Ehoracum.  Like- 
wife,  the  Englifli  at  Bafil  oppofing  the  Precedency  of 
Caftile ,    fay  thus  ,   viz,    '  Conftantium  ilium  Magnum, 

qui  Primus  Imperator  Chriftianus  (  lb  are  their  words  ) 
Licentiam  dedit  per  univerfum    Orhem    Ecclefias    con- 
flituere  ,  immenfa  ad  hoc  confer  em  bona  ,    Peternac  na- 
turn  in  Eboracenfi  Civitate  :  That  C  on  ft  ant  in  e ,    uiio 
being  the   firft  Chnftian  Emperour ,    gave    leave    to 
build  Churches  throughout  the  World ,   was  Born  at 
Pet  erne  in  the  City  of  Tork.    By  this  they  mean  Be- 
derne  ,    a  College   of  Vicars  there  ,   fometime  ferving 
the  Quire,  which  (  as  alfo  Chriflclmrch  )  called  in  An- 
cient Charters  Ecclefla  San^^e   Trinitatis  in  Curia  Re- 
gis^ is  verily  thought  to  have  been  part  of  the  Imperial 
Palace  in  old  time ;  which  feems  the  more  probable  by 
v/hat  Herodian  Writes  ,    viz.  That  Sever  us  the  Empe- 
rour, and  his  eldeft  Son  Antoninus  ,   fate  at  Tork  about 
Private  and  Common  affairs,  and  gave  their  Jud^os^t 
in  ordinary  Caufes  (<?),  as  in  that  of  Coccilia ^5o^t  re- 
covery of  Right  of  PofTeflion  ;  The  Refcript  ^r  Law  of 
(/))C.deRei  which  matter  is  to  this  day  preferved  in  the  Code  (z}, 
vindicat.      whereon   the  Learned  Cuiacius  of  Great  Britain  hath 
C?)Seid. Ana- made  very  remarkable  Obfervations  (  ^^  ).     This  was 
B?itJiif*i.   ^^^^  S^ptirMtis  Severus  ,    Emperour  of  iJ!<?wf  ,   and  Ma- 
iler of  the  World,  who  in  this  Ifle  breathed  his  lail,  and 
who,  when  he  faw  there  was  nothing  to  be  expeded 
but  Death  ,    called  for  the  Vm  wherein  he  had  ap- 
pointed his  Allies  (  after  the  OJfikgium  (  r  )  fhould  be 
put,  and  viewing  it  very  exadly,    Thoufhalt  hold  (faid 
lk%ti?  ""^^^  )    ^^^  ^^  ^^^^  ^^^  World  could  not  contain  (  j  ). 
(i)Dio.caffi-  No  wonder  then  ,  that  this  City  of  fo  great  Renown 
nsHift.Rom.  and  Antiquity ,    was  adorned  with  an  Archiepifcopal 
Seat  above  a  Thoufand  years  fince  ,  as  aforefaid  ;  yet  it 
never  had  thofe  high  Privileges   or   Prerogatives  which 
were,  and  are  peculiar  to  the  Archiepifcopal  See  of  Can* 
terbury^  whereof  the  Power  (next  under  the  Crown) 

of 


(o)  Herod. 
Hift.  lib.  3 


cap.  7. 


COOflilegi- 
ura,  or  the 


The  Introdu^ion, 


of  convening  Councils  and  Synods  is  not  the  lealt.  6er- 
vafius  in  his  Chronicle  de  Tempore  H.  z.  tells  us ,  That 
RICHARDUS  CANTUARIENSI5  '  ^nhi- 
epifcopHs  totius  A  N  G  L  I  i£  Primas  ^  Apo(lolk(£  Se- 
dis  Legatus ,  Convocato  Clero  AN  Ghi  /^^  celehravit 
Concilium  in  Ecclefia  Beati  P  E  T  R  I  ^^/  WESTMO- 
NASTERIUM  15".  kaL  Junij  Dominica  ante  Afcen- 
fionem  Domini  An.  1175'.  In  hoc  Confilio  ad  dexfram 
Prim  at  is  [edit  Epifcopus  LONDONIEN  S  IS,  ijuia 
inter  Epifcopos  CANTUARIENSIS  Ecckfi^ 
Suffraganeos  D  ECO  l^  ATV  S  preeminet  dignitate  : 
Ad  finiftram  fedit  Epifcopus  W  I N  T  O  N I  E  N  S  [  S  , 
quia  C  ANTO  R  I S  officio prcecellit. 

The  Church  when  Difdiocefan  d  by  Death,  TranOa- (;^^,^,-^„,  ,y 
tion  or  otherwife,  or  q^uafi  viduata  whilft  the  Bilhop  is  the  spiritual' 
employed  about  Tranimarine  Negotiations  in  the  Ser- ""' 
vice  of  the  King  or  Kingdom  ,  the  Law  takes  care  to 
provide  it  a  Guardian  quoad  Jurifditlionem  Spiritm- 
lem^  during  fuch  vacancy  of  the. See  or  remote  abfence 
of  the  Bifliop,  to  whom  Prefentations  may  be  made,  and 
6]^-y/hom  inftitutions,  Admiffions,  ^c.  may  be  given; 
and  xM^  is  that  Ecclefiaftical  OlBcer ,  whether  he  be  the 
Archbiil'op,  or  his  Vicar  Genera),  or  Deans  and  Chapters, 
in  whomfoever  the  Office  refides,  him  we  commonly 
call  the  Guardian  of  the  Spiritualties,  The  Power 
and  Jurifdidion  of  this  Office  in  the  Church  is  very 
Ancient ,  and  was  in  ufe  before  the  time  of  King  Ed- 
ward the  Firil ;  it  doth  ceafe  and  determine  fo  foon  as  a 
new  Billiop  is  Coofecrated  to  that  See  that  was  vacant, 
or  otherwife  Tranflated ,  who  needs  no  new  Coniecrati- 
on.  This  Ecclefiaftical  Office  is  in  being  immediately  up- 
on the  vacancy  of  an  Archiepifcopal  See,  as  well  as  when 
a  Biihoprick  happens  to  be  vacant.  Befide  the  Prefenta- 
tions,  Admiffions,  Inilitutions,  ^c.  aforefaid,  that  this 
Oficer  is  legally  qualified  for,  he  may  alfo  by  force  of 
the  Adl  of  Parliament  made  in  the  Five  and  twentieth 
year  of  King  Henry  the  Eighth  ,  grant  Licenfes  ,  Dif- 
^enfstipns ,  Faculties  ,  &c.  which  together  witli  fuch 
Injirlments^  Refer ipts ,    and  other  Writings  as  may  be 

granted 


10 


The  IntroduRion, 


granted  by  virtue  of  the  faid  Statute,  may  be  had,  made, 
done,  and  granted  under  the  Name  and  beal  of  the  Guar- 
dian of  the  Spiritualties  :  And  in  cafe  he  Ihall  refufe  to 
give  the  fame  an  efledtual  difpatch,  where  by  Law  it  may 
and  ought  to  be  granted^  in  every  fuch  cafe  the  Lord 
Chancellor  of  England,  or  Lord  Keeper  of  the  Great  Seal, 
upon  Petition  and  Complaint  thereof  to  him  made,  may 
ifTue  his  Majedies  Writ  direded  to  Rich  Guardian  of  the 
Spiritualties,  requiring  him  by  virtue  of  the  faid  Writ, 
under  a  certain  penalty  therein  limited  by  the  faid  Lord 
Chancellor  or  Lord  Keeper ,  to  grant  the  fame  in  due 
form  of  Law ;  otherwife  ( and  no  juft  and  reafonable 
caufe  fliewed  for  fuch  refufal )  the  faid  penalty  may  be 
incurr'd  to  his  Majcfty  ,  and  a  CommifTion  under  the 
Great  Seal  iflued  to  two  fuch  Prelates  or  Spiritual  per- 
fons  as  Ihall  be  nominated  by  his  Majefty ,  impowring 
them  by  virtue  of  the  faid  Ad  to  grant  fuch  Licenfes, 
^c,  as  were  fo  refufed  to  be  granted  by  the  Guardian, 
^c.  asaforefaid, 
c^gii'  Efli-  The  firfl  thing  in  order  to  the  Election  of  a  Bilhop,  in 
r^Eiemon,  j-jjg  yacancy  of  any  Epifcopal  See,  is  (and  ever -kstfi 
been  fince  the  time  of  King  John')  the  Koy d^f  Conge 
d  Ejlire,  which  being  obtained  ,  the  Dean  ancf  Chapter 
proceeds  to  EleEiion.  It  cannot  legally  be  doubted ,  but 
that  the  confent  of  the  Dean  is  not  only  requifite,  but 
alfo  neceflary  to  the  Eletiion  of  a  Bilhop ,  as  appears  by 
an  Ancient  Conteft  above  five  hundred  years  {\ncQ  ,  be- 
tween the  Dean^  and  Canons  of  London  touching  the 
Eleftion  of  Anfelme.  Soon  after  King  Stephen  came  to 
the  Crown  ,  he  conven'd  a  Council  at  Wefiminfler  vo- 
Radulph.de  ^^^i  fii^t  ad  Concilium  (  fays  an  Hiflorian  )  WILLI- 
Diceco^^re.ELMUS  DECANUS  LUNDONI^,  fimul 
ReiStxphK.  &  Canonici.  Cum  autem  haheretur  Tratlatus  de  Concilto 
Lundonienfis  EcclefjiB  tunc  vacantu ,  nee  in  aliquem^ 
poffent  mtanimiter  convenire  ,  recefferunt  a  Decano  Ca- 
nonicorum  multi,  citra  confcientiam  ejus  ANSELMUM 
Ahbatem  in  Ep  if  cop  urn  Eligentes.  Canonici  vero,  quos 
Decanus  halehat  Jecum  in  Men  fa  die  bus  fingulis^  ..Ap^ 
peilaverunt ,    nee  Regis   occurrerunt  offenfam.      Canonici 

quidem 


The  Inirodu^ion. 


II 


quidem  alii  ,  quia  quod  fee er ant  ,  tarn  Regi  quam  toto 
Concilio  videhatur  iniquum  ,  Regis  indignationem  plu* 
rimam  meruerunty  quorum  aliqui  honis  Jujs  fpoliati  Jmt, 
The  Pope  afterwards  having  on  this  occafion  a  folemn 
Conference  with  his  Cardinals  ,  Alhericus  Hoflienfu 
Epifiopus  ,  quod  fequitur  pronunciavit  in  Puhlicum  , 
Quoniam  Eled:io  Canonicorum  Lundonienfium  citra 
confcientiam  ^  Ajfenjum  Decani  falia  fuit ,  cujus  ejl 
Officium  in  Eligendo  Faftore  fuo  de  jure  primam  vo- 
cem  habere ,  Nos  earn  au^  or  it  ate  heati  Petri  devoca- 
mm  in  irritum.  So  that  according  to  this  Ancient  Pre- 
fident,  the  Election  of  a  Bifhop  may  not  be  without  the 
confent  of  the  Dean  ;  yet  this  we  find  upon  Record  nigh 
as  Ancient  as  the  former ;  That  where  at  prefent  there 
was  no  Dean ,  there  the  Election  of  the  Bifliop  hath 
been  by  the  Canons  alone  ,   Canonici  Saresbirienfes  De-  ' 

canum  non  hahentes  ad  pnefens  y  a  Rege  prius  impetrata^^^^<^^^^i> 
Licentia  ,  Fratrem  fuum  ^  Concanonicum  Herebertum  '* 
Cantuarienfem  Archidiaconum  ,  Ajfenfu  Communi  folem- 
niter  in  Epifcopum  Elegerunt.  Eleftionem  fa^am  in 
Ftillico  recitavit  Walterus  Pracentor :  Eledlioni  fad:a 
preehult  Rex  AJfenfum ,  quam  ^  Hubertus  Cantuarienfis 
Archieptfcopus  Au^oritate  propria  Confirmauit ,  &c. 
Confonant  to  which  method  is  the  adt  of  Parliament 
made  in  the  if  of  H*  8.  whereby  it  is  Enad:ed,  That  on 
the  vacancy  of  every  Bilhoprick,  his  Majefty  lliould  iflue 
out  his  Writ  of  Conge  d'  Ejlire  to  the  Dean  and  Chapter 
of  the  Church  fo  vacant ,  enabling  them  to  proceed  to 
Eledion  of  another  Biihop ;  which  ElecStion  being  re- 
turned by  the  faid  Dean  and  Chapter^  and  ratified  by  the 
Royal  Aflent,  his  Majefty  ihould  ifTue  out  his  Writ  to 
the  Metropolitan  to  proceed  to  the  Confirmation  of  the 
party  Eleded,  and  taking  to  himfelf  two  other  Biihops 
at  leaft ,  to  proceed  to  Confecration ,  in  cafe  he  had 
not  before  been  Confecrated  Bifhop  of  fome  other 
Church. 

The  place  of  Confecration  of  Bifhops  was  anciently  at  confecratm, 
Canterbury ,  as  the  Mother- Church  not  only  of  that 
Province,  but  of  all  England  -y   for  when  in  the  time  of 

R.  I;. 


12 


The  IntroduSlion, 


R.  I.  An.  1 191.  a  Bilhop  of  Won  eft  er  Eled  was  to  be 
Confecrated  ^  and  Weftminfler  the  place  defign'd  for 
that  folemnity  according  to  the  Popes  Command,  it  was 
oppofed  by  the  Prior  and  Covent  of  Chrifl-church  in 
Canterbury^  and  at  a  time  wheti  tlie  Archbiihop  thereof 
(  whofe  prefence  could  not  but  have  flrengthned  that 
oppofition  )  was  abfent ;  yet  the  faid  Prior  mdlling  on 
the  Privileges  and  Cuftomes  of  the  Church  of  Canter- 
bury^ oppoled  the  faid  place  of  Confecratlon ,  as  appears 
by  his  Letter  to  the  Billiop  of  Ely  ,  the  Popes  Legate, 
and  other  Biihops  of  that  Province  ,  in  hiec  verba ,  Re- 
verend is  in  Chrifto  Domini s  &  Fratrihus  W.  Dei  gra- 
tia Helienfi  Epifcopo  Apoftolicce  fedis  Legato^  Domini 
Regis  Cancellario  ^  aeterifque  Epijcopjs  Cantuarienfis 
Ecclefi^  Stiff raganeis^  O.  Trior  &  Convent  us  Ecclefice 
Chrilli  Cantuaria:  falutem  ah  Au^ore  falutis.  Noverit 
Chron.  Gsr-  Santtitas  veftra  ,  l^os  ad  fedem  Apofiolicam  appe/Iaffe, 
'i;di:deTemp.  ne  Wigornienfis  EleUus  alias  quam  in  Ecclefia  Cantu- 
^'  ^'  arienfi,  ficut  mons  eft,  Confecretur,  &  ne  quis  veftrum, 

qui  indemnitati  Ecclefia  Cantuarienfis  vinculo  ProfeJ- 
fioviis  providere  tenemini  ,  alias  quam  in  eadem  Eccjeja 
ejus  Confecrationi  interejfe  prafuwat.  And  at  a  Synod 
held  at  Weftminfter  under  ?.  Honor ius  1.  in  tlfe  Reign 
of  //.  I.  An.  iitd.  it  was  Ordained,  That  at  the  Con- 
fecraticn  of  Bilhops  nothing  Ihould  by  way  of  Offerings 
be  e\a£led  or  by  force  required.  Statuimus  &  Apofto- 
ilea  Authoritate  Decernimus ,  ut  in  Confecrationibus 
Epifcoporum  ,  ^c.  nil  omnino  per  violent iam ,  nifi  fpon- 
te  chlatum  fuerit ,  penitus  exigatur.  Simeon  Dunelm. 
HiO",  de  Geft.  Reg.  Angl.  The  like  you  have  Decreed  at 
another  Synod  held  alio  at  Weftminfter  under  P.  Inno- 
cent z.  in  King  Stephen^  Reign,  An.  11 38.  Apoftolica 
authoritate  Sancimus  ,  ut  in  Confecrationibus  Epifcopo- 
rum ne  quicquam  ah  Epifcopo  vel  Miniftris  ejus  exiga- 
tur. Hiit.  Richard.  Prioris  Hagudald.  de  GeO:.  Reg. 
Steph.  \n  the  year  112^.  wliich  was  in  the  Reign  of 
//.  r.  at  the  Council  of  Three  hundred  Bilhops  convened 
at  Rome,  P.  Calixtusi.  being  Prefident ,  it  was  Decreed, 
That  no  Biiliop  ihould.be  Confecrated,  unlefs  he  were  firfi:' 

Canoni- 


The  IntroduSlion. 


n 


Canonically   Eleded.     Nu/hs  in  Epifcopum  nifi  Canonke 
Eleiium    Confecret ,    qmd  etfi  prtefumptum  fuerit  ,  ^ 
Cwfecratus    ^  Confecrator   alfyue  recuper attorns  fpe  de- 
ponatur.     did.  Sim.  Dunelm.  Hift.     As  that  Canon  was 
not  in  being,  fo  the  matter  thereby  ordained,  in  all  pro- 
bability  was  far  from  being  obferved  ,  when  Phlegmun- 
dm  Archbifliop  of  Canterbury ,  whom  P.  Formofus  ho- 
noured with  the  Pall,   Confecrated  no    iefs  than  Seven 
Bifliops  in  one  day ,    in  the  two  and  twentieth  year  of 
King  Aimed.    Chron,  Johan.  Bromton,  Ahbatis  Jomalen- 
fis.     When  a  Biihop  is  Confecrated,  then  may  he  Con- 
fecrate ,  viz.  Churches,  ^c.  and  may  ordain  Deacons, 
(^c.     But  it  was  long  fmce  provided  by  the  Council  of 
Lateran,  under  P.  Alexander,  That  the  Billiop  lliould 
not  confer  Holy  Orders  on  any  that  were  not  then,  or 
fpeedily  to  be  provided  with  an  Ecclefiaftical  Living, 
EpifcofHS,  ft  aliquem  fine  certo  Titulo,  de  quo  Secejfaria 
vita   percipiat,   in  Diaccnum  vel  Preshyterum  Ordina- 
verity  tarn   diii  ei   necejjaria  fulminiflret,    donee  ei  in 
aliqua  Ecclefia   Convenientia  ftipendja  militia  clericalis 
aftgnet,    nifi  talis  forte,    qui  Ordinatur,    extiterit,    qui 
de  fua  vel  jfaterna  har  edit  ate  fuhfidium  vita  poftt  ha- 
here.  Can.  9.     And  as  touching  the  Bilhops  Confecra- 
ting  of  Churches,  it  being  vulgarly  fuppofed  that  there 
is  a  confiderable  piece  of  Superftition  therein,  it  cannot 
but  be  feafonable    here  to  enquire  whether  fo  or  no,  or 
whether  the  Confecration  of  Churches  be  not  truly  Pri- 
mitive,  according  to   the    Judgment  of  the   Learned 
Dr.  Heylin,    To  which  purpofe  you  have  here  his  very 
words,   viz.      The  place  of  Pullick    Worjhip    U  called 
generally  (according  to  the  ftyle  of  the  Ancient  Fathers') 
by  the  name  of  the  Church :     For  Coufe crating  or  letting 
apart    thereof  to  Religious    ufes,   J  find  (lays  he)  fo 
great  Authority  in  the  Primitive  times,  as   will  fuffici- 
Cfitly  free  it  from  the  guilt  of  Vo^tty  :   Witnefs  the  Te- 
fttmony  which  Pope  Pius  gives  of  his    Sifter   Eutorepia 
^» an Epiflle to ]n{[usY\tnnm(\s,  An.if8  or  thereabouts^ 
for  Jetting  apart  her  own  Houfe  for  the  ufe  and  fervice 
ff  the   Church  :     Witnefs  the    Teftimony    which    Me- 

C  taphraftes 


J  ^  The  IntroduSlkn, 


taphraftes  gives   of  Felix  the  Firft,  touching  hu  Con- 
fecrating  of  the  Houfe  of  CiciUa,   ahout  the  year  xyz. 
And  that  which  Damafus  gives  unto  Marcellinus,    ivho  ~ 
fucceeded  Felix,   for  Confecrating  the  Houfe  of  Lucinia 
for  Religious   ufes  :     Witnefs  the  famous  Confecrationof^ 
the  temple  of  the  Holy  Martyrs  in  Jerufalem,    Founded 
hy  Conftantine  the  Great,    at  which  almoft  aU  the  Bi- 
Ihops  in  the  Eafiern    farts   were  fummoned  and  called 
mether  hy    the  Emperours  Writ  :    and  finally    [not   to 
defcend     to  the  following  Times)    witnefs  the  S^th  Ser- 
inon  of  St.  Ambrofe,  entituled  De  Dedicatione  BafiliCiS, 
Preached  at  the  Dedication  of  a  Church   huilt  hy  Vita- 
lianus    and   Maianus,    and  the    Invitation  of  Pauiinus, 
another  Bifliop  of  that  Age,  made  hy  Sulpitius  5everus 
hjs   ejpecial  Friend,  Ad  Bafilicam    qux   prorexerat,  in 
Nomine  Domini  confummabitur,    Dedicandiim,    to  he 
prefent  at  the  Dedication  of  a   Church  of  h'ls  Foundati- 
fl».  Heyl.  Cyprian.  Angl.  p.  12.  .,    r -r- 

The  Decree  of  Faith  made  by  the  Council  ot  Trent, 
was  attended  with  no  lefs  than  Eight  Anathematifms  ; 
the  firft  whereof  was  againft  him  that  ihall  fay,  That 
there  isnovifible  Prieflhood  in  the  New  TeiUmenr,  nor 
any  power  to  Ccnfecrate,  &c.     For  in  the  beginning  of 
that  Decree  it  is  affirmed,    That  there  is  a  vifible  and 
external  -  Priefthood,  in  which  power  is  given,   by  Di- 
vine Inftitutrdn,   to  Confecrate  the   Eucharifi,  &c.     In 
which  Decree  the  Synod  doth  alfo  condemn  thofe  who 
fay  all  Chriftians  are  Prieils,    or  have  equal  Spiritual 
power,  which  is  nothing  but  to  confound  the  Ecclefiafti- 
cal  Hierarchy,  which  -is  inan^  Order,  as  an  Army  of 
Souldiers;  To    \N\Mi   Hierdrchycal  Order  do  belong 
efpecially  Bifiops,  who ^ve  fuperiotir  to  Prieils.    There- 
fore one  of  thefaid   A'nathematifmsdidYQZch  thofewho 
Hift.counc.  fay,    that  there  is  not  an  Hierarchy  inflituted  in  the 
Trent,  lib.  8.  ^^^j^q|-^j^  (Church-,  by  Divine  Ordination  confiding  of 
Bilhops,  Priefts,  and- Mimfters.   -The    Hiftomn  of  the 
aforefaid  Council  of  Trent  tells  us^  '■  That  the  Sixth  of 
th^^faid  Eight- Anat'hdin^tifms''w^$'  rjiiich  .noted    in 
Germany,   in  which  an^ Article'  of  Faith  was  made  of 

HieroT' 


The  IntroduSlion,  j  e- 


Hierarchy;  which  word  and  fignification  thereof  (Jays 
key  IS  Aiifen,  not  to  fay  contrary  tooths  Hdly  Scr-iprures  •  ' 
and  though  it  was  fomewhat   Anciently  invented,  vet^' 
the  Authour  is  not  known;  and  in  cafd  he  were,  yet  fy^vj- 
^0  he  is  an  HyperboUcal  Writer,    not  imitated  in  the 
ufe  of  that  word  by  any  of  the  Ancients :   and  following 
theftyleof  the  Primitive  Church,  it  ought  (y^j^j /^^)  Did.  lib,  s. 
to  be  named  not  Hierarchy,  h^t  Hierodicicoma  ,  or  Hk- 
rodoulia.     But    Thom^os    Fafius,  a  Canon    of  f^aleni^h 
laid  m  that  Council,  Tiiat  all  doubt  made  oF  the  Eccle- 
fiaftical  Hierarchy,   did   proceed   from   grofs  ignorance 
of  Antiquity  ,•  it  being  a  thing  Notorious,  that  in  the 
Church  the  people  have  alway  been  governed  by  the 
Clergy,  and  in  the  Clergy  the  Inferiours  by  the  Supe- 
riours,  untill  all  be  reduced  unto  one  Univerfal  Rethur, 
which  is  the  Pope  of  Rome  ;  and  that  it  was  plain  that 
the  Hierarchy    confifleth  in  the  Ecclefiaftical   Orders, 
which  IS  nothing  but  an  holy  Order  of  Superiours  and 
Infenours.     But  Francis  For rier,    a  Dominical  of  For- 
tugal,  at  the  fame  time  faid,  That  Hierarchy  confifleth 
mjurifditiion,  and  the   Council  of  l^ice  placerii  it  in 
that,  when  it  fpeaketh  of  the  Bifhop  of  Rome,  Alexan- 
dria and-  lintidch,  and  therefore  the  handling  of  Hie- 
rarchy not  to  be  joyned  with  that  of  Order.     Others 
were  of  a  Third  opihion,  viz.    That  Hierarchy  was  a 
mixture  of  both,  viz.    of  Order  and  JurifditFion  alfo. 
Thus  was  that  Learned  Council  divided  in  this  high 
point  of  Hierarchy,    that  though  they  all   agreed  the 
thing^  yet  they  could  not  agree  wherein  to  fix  it  ,  whe-" 
ther  in  Order,    or  in  Jurijdi^tion,  or   in    hoth.      Nog- 
withftanding  it  is  generally  agreed.   That  the  Hierar-- 
chy  of  the  Catholic k  Church  is  proved  by  the  Teftimony 
of  all  Antiquity,  and  by  the  continual  ufe  of  the  Church, 
and  that  it  confifleth  of  Prelates  and  Minifters,  who  are 
Ordained  by  Biihops ,  in  whom  reildes' the  power  of 
Confecration,  which  may  be  a  fufficient  warrant  for  this 
digreflion.     Which  Confecration,  as  it  refers  to  FerfonSy 
is^done  per  impofitionem  mamum,  except   as  to  Virgins ; 
fof  they  alfo  by  the  Fontifical  Law  ate  Cmfecrdk  Crea- 

C  i  tures, 


1 6  The  IntroduHion. 

tures,  ,  i\io\x^lhty  ht  Foolijh  yirgins,  yea,  though  they 
be  Polluted  Virgins,  provided  it  be  not  per  fiontaneam 
(0  voluntariam  poOutionemy   and  there  be  but  putativa 
Virginitas  in  the  cafe  ;  and  (hall  have  not  onely  Laureo' 
lam  y'lrginitatis  ,  but  alfo  yelum  Confecrationu^  as  they 
call  it.      Cajetan.  in  Sum.  V,  Virgin,  confecrat.  &  Lejf.  de 
Juft.    ^  Jur,   lik  4.  c.  z.  Duh.   \6.  ^  alii  DD.      But 
where  the  Confecration  refers  to  Things,  as  Churches , 
Chapels ,   Bells ,   and  other  things    of  the  like  found, 
there  it  is  done  per  preces  together  with  other  Confe- 
cration    ceremonies,  the  Epifcopal  OrJer  therein  con- 
curring :   fo  likewife  the  Confecration  of  Virgins  is  per 
preces  y  together  with    other    Ceremonies  ufed  in  the 
Confecration  of  Virgins,  Cujm  Signum  eji^  quod  in  Pon- 
tifcali   Romano ,    uhi  de  hac    Conjecratione  agitur ,    mn 
dicatur  roganda  de  aliqua   contaminatione  ,  fed  de   vita^ 
confcientia  &    carnis    integritate,    ut  notat.  Cajetanus, 
Lejf.  uhifup. 
V^ms.  That  which  is  next  in  view,   is  fome  profpedl  of 

Deans    and    Chapters ;   there  were  it  feems   in  former 
times  certain  Deans ,  who  ufurped  an  Authority  beyond 
their  Dignity  or  Fundion,    and  took  upon  them  to  ex- 
ercife  Epifcopal  Jurifdidion.    Thefe  were  corfdemn'd  in 
a  Council  at  Lateran  under  Pope  Alexander,  by    the 
fifth  Canon  of  that  Council  in  thefe  words,  uiz..  Qm^ 
niam  quidam    in  quibufdam  part  thus  fub     pretio    flatU" 
untur  y    qui  Decani    ^vocantur^    ^   pro   cert  a     pecunia 
quantitate    Epijcopalem    JurifdiSiionem    exercent ,   pra- 
fenti  Decreto   flatuimus  y    ut  qui  de  aetero  id  prcefum- 
pferity  Officio  fuo  privetur  ,  ^  Epifcopus  confer^ndi  hoc 
officium  potefiatem  amittat.      Chron.  Gervaf  de  Temp. 
H.  i.     Anciently    likewife  there    were    certain  Deans 
which  were  called  Decani  Chrijlianitatu ;  one  of  which 
kind  appears  in  an  Ancient  Record  nigh  Four  hundred 
years  fince  ,  relating  to  the  Privileges  of  the  Priory  of- 
Si.  Aidfiins  wherein  the  words  to  this  prefent  purpofe- 
fie  fe    habentf  viz.  Super  Privilegiis  Innocentii  Pap^  4. 
hie  fuperius  ad  mandatum  confervatorum,  ut  prcetaiium^ 
efiy  publicatis^  Thomas  Prior   Ecclefm  Chrifti  Can't.. 

Guydo 


The  IntroduHion,  i  j 


Guid  o  Prior  S,  Gregorii,  ^  Thomas  Decanus  Chrifti- 
anitatis    ejufdem  Civitat'n  ea^em     Trivilegia   infpexijfe 
ad cert'ttud'tnem futurorum  tejiattfunt.  Qhxon.W.  Thorn. 
de.  Temp.  Ed.  i.  An.  iz^^.  Heretofore  alfo  Priors  have 
been  called  Deans  ;  fo  we  find  Ceolmthus  or  Chelnothus 
(  in  the  time  of  King  EtheWed2.x\A  his  Brother  Alured^ 
Dean  of  Canterbury  to  have  been  called,   Foflea  Ceol- 
nothus   Cantuarienfis    EccUfits  Decanus^    ^c.  uh't   cum 
Decanus  ejfety  quern  nos  Priorem  vocamus,    non  modicum 
lidere  folehat  Conventum.      And  again,    Egelnothum, 
tf//W  Ceolnothum,    ejufdem  Eccleji^e  Chrifti  Decanum, 
vel  Prapojitum^futgn   Decanum  vocahant,   quern  nos  pofi 
adventum  Lanfranci  Priorem  appe/Iamus.     Gervaf.    Ad". 
Pontif.    Cant,     And  where  we  meet  with  the  word  De- 
cantay  as  in  the  Hiftory   of  Ranulphus  Bifliop  of  Dur- 
ham in  the  Conquer  ours  time,    written  by  Simeon  the 
Monk,  Deconatus  is  thereby  intended,  it  being  the  Ec- 
clefiadical  Dignity  of  him,  qui,  in  Majori  Ecclejia  ,  denit 
ad  minus  Canonicis  Jive    Trehendariis  (^  ut  uocant )  ful 
Epifcopo  praejl ;    but  the  DECANVS    CHRISTlAm- 
Tat  IS  aforefaid,  fo  called  per  Antiquiores  Anglos,  is  fe- 
cundum     recent iores      DECANZjS       RVRALIS,  quern 
Exteri-*   ARCHIPRESBTTERVM     FICANVM     vo- 
cant.     De  quo  &  de  Vrlano  vid.  Duaren.  de   Sacr.   EccL 
minift.  &  henef.  lib,  i.  cap.  8.  A  probable  conjecture  why 
anciently   he  might    be  called  Decanus    Chrijlianitatu, 
Wc  may  ( ut  mihi  videtur^  have  from   Mr.  Selden,  in 
Notis    tf^EADMERUM,   pag.  208.     Chriflianitas 
Cfays  he)  ^  ea  qua  ad  Chriftianitatem  pertinent,  paj/im 
apud  Eadmerum   at  que   alios  illius  ievi  Script  or  es^  fun- 
ilionem  Epifcopalem  ,    atque  Fori   facri  atlionem  ^  ad- 
tninijirationem  ,   feu    Officium      Epifcopale,    ut    ufitatius 

appeilatur  ,  de  not  ant . Hinc  apud  noSy  For  a  facra, 

quibus,  jure  nempe  communi  fuhnixis  aut  Epifcopi  pra- 
funt,  aut  it  qui  eo  nomine  Epifcopos^  utpote  quos  provo- 
care  licet  ,  fufcipiunt,  Cwtix  Chriftianitatis  etiamnum 
•vocitantur.  Gloflar.  Hid.  Angl.  Antiq.  uer.  Chrifliani- 
tas.  vid.plurain  Vrbis  Cantuar.  Antiq.  pag.  361, 

^<53.  uhi  de  Decano    Chriftianitatis.     But   the  Deans 

here 


1 8  The  IntroduSlion, 

here  fpecially  meant  and  intended,  are  onely  fuch  as  with 
the  Chapters ,  according  to  the  ancient  and  genuine  ufe 
thereof,  areas  Semtus  Epifcopi  to  aflift  the  Bilhop  in- 
his  Jurifdidion.  Cathedral  Churches  being  the  firft 
Monuments  of  Chriftianity  in  England.  So  Dr.  Hacket 
inParhament,  1640. 
.Archdeacons,  The  Oi5ce  and  Ecclefiaftical  Dignity  of  Archdeacons, 
which  you  next  meet  with  in  this  Abridgment,  is  of 
very  great  Antiquity.  There  was  a  Ihr^rp  Contefl  above 
Five  hundred  years  fince,  in  the  time  of  King  i7.  i.  be- 
tween the  Archdeacons  and  the  x^riors  of  Winchejler 
and  Elji  touching  the  Prefent^tioH  of  their  DifliOps 
Eled  unto  the  Metropolitan  in  order  to  their  Confeci'l- 
tion,  wherein  by  the  Interlocutory  of  the  (aid  Metropo-- 
litantliQ  PnoYS  had  the  Victory.  Elora  congrua  Confe-, 
crationis  inflante  R.  Wintonienfis  &  R.  Elyenfis  Archi- 
diaconiy  cum  Officiates  Epifcoporum  dicantur ,  ad  fauM 
fpetl^re  cmtendebant  Officium  Eletiiones^  6fc.  prce fen- 
tare  Metropolitano :  W.  Wintonienfis  ^  S.  Elyenfis 
Triores  in  contrarium  fentiehant  :  quam  enim  in  Eccle- 
fiis  Cathedralihus^  uhi  Canonici  dtvinis  mancipantur 
ohjequiis^  Decani  Jihi  -vindicant  dignitatem  :  banc  fi 
Monachorum  Conventus  in  Epifcopali  fede  pr'^min'eat\ 
[the  jure  pojfunt  vendicare  PrioreS.  Sed  ut  omnis  in  po- 
jteruni  amputetur  occafio  Litigandi^  de  Interlocutoria 
Mctrrfolitani  [ententia  ,  ^c.  Wintonienfis  ^  Elyen- 
fis Eletiiy  ad  Priorum  fuorum  prtefentationem  recepti, 
ad  Priorum  fuorum  poftulationem    Epifcopi     Confecrati 

funt,- '  Radulph.    de    Diceto   Imag,  Hifl,      By  the 

xr^th  Canon  of  the  Council  of  Later  an  under  Pope 
Alexander  it  was  Ordained  ,  That  an  Archdeacon  in  his 
Vifitation  lliould  not  exceed  the  number  of  Five  or  Se- 
ven Horfemen  for  his  Retinue.  Chron.  Gervaf.  de  Temp* 
H,  2.  And  as  to  the  Vifitation-Arricles,  every  BiOiop 
and  Archdeacon  heretofore  framed  a  Model  thereof  for 
thenifelves  ,•  but  at  the  Convocation  in  the  year  1640.  a 
bod^  thereof  was  compofed  for  the  publick  ufe  of  all 
fuch  ^s 'fexfercifed  Ecclefiaflical  Jurifdiaion.  And  by  the^ 
lorefaid  Canon  of  the  Council  of  Lateran^  it  was  far- 
ther 


The  httrodulHion. 


19 


ther  Ordained,  That  no  Archdeacon  in  his  Vifitation 
ihould  prefume  to  exaft  from  the  Clergy  more  than  was 
juftly  due,  Archidlacon't  autem  five  Decani  nullai  eX' 
ati tones  in  Freshyteros  feu  Cleric os  exercere  prdeju- 
want.  Notwithftanding  what  toleration  the  Law  al- 
lows as  to  A  rchbi(hops,  Bilhops,  Archdeacons,  ■5:c.  as  to 
the  number  of  their  Retinue  in  their  Vifitations  ,•  yet 
therein  refped:  is  ever  to  be  had  to  the  condition  of  the 
Churches,  Perfons,  and  Places  Vifited,  as  may  plainly 
appear  by  the  exprefs  words  of  the  Canon  aforefaid, 
viz.  Sane  quod  de  numero  evetl'ionis  fecimdum  toleran- 
tiam  di^um  e(l,  in  i/Iis  locis  potent  ohfervari,  in  qui- 
Im  ampliores  funt  redditus  &  Ecclefiafik<e  facultates. 
In  pauperibus  autem  Locis  tantam  volumm  teneri  men- 
fur  am  y  ut  ex  accejfu  major  urn  minor  es  non  dele  ant  gra- 
vari  ;  ne  Jul  tali  indulgentia  illi  qui  paucior'thus  Equis 
uti  Jolshant  hatlenm^  plurium  fihi  credant  poteftatem 
indultam.  So  that  no  Archdeacon  or  other  having 
Right  of  Vifitation,  ought  by  what  the  Law  allows 
them  in  that  cafe,  to  exercife  their  power  in  this  matter, 
beyond  what  the  condition  of  the  place  Vifited  will 
reafonably  admit. 

In  ail  Vifitations  of  Parochial  Churches,  made  by  ^[-Prmmms, 
fhops  and  Archdeacons,  the  Law  hath  provided  that  the 
Charge  thereof  lliould  be  anfwered  by  the  Procura- 
tions then  due  and  payable  by  the  Infcriour  Clergy 
wherein  Cufiom  as  to  the  Quantum  Ihall  prevail  ;  but 
the  undue  Demands  and  fupernumerary  Attendants  of 
yifitors  have  Anciently,  as  well  as  in  Later  times,  given 
the  occafion  of  frequent  Contefts  and  Complaints :  For 
prevention  whereof  it  was  Ordained  by  the  zstb  Canon 
of  the  Council  of  Lateran  under  Pope  Alexander , 
fire  a  An.  1179.  in'kxsc  verha^  ^iz.  Cum  qui  dam  Fra- 
trum^  Coepifcoporum  noftrorum  it^  graves  in  Procura- 
tionibus  fuhditis  Juts  exiftunt^  tit  pro  hujufmodi  catifa 
interdum  ipfa  Ecclefiaflica  Ornamenta  fuhditi  compel- 
laptw  exppnere,  &  longi  temporis  vitium  hrevis  bora 
^  confumat.  Quocirca  JlatuimuSy  Quod  Archiepifcopi 
Parochias    Fifitantes^  pro    diverfitate  Provinciarum    & 


20  The  IntroduSlion, 


facultatihus   Ecclefiarum   40  vel   fo   eveilioms    t^uMC' 
rumy  Epifcopi  xo  vel  30,    Cardinales  vero  20  vel  z^ 
nequaquam    excedunt,     Archidiaconi  vero    Quinqne   aut 
Septem^  Decani  Conftituti  fuh    Epifcopis,   Dmhus  Equh 
contenti     exiflant.       PrMlemus     etiaw,     ne    fuhdttos 
fuos  tall'tis  &  exa^ionibus  Epifcopi  gravare  pr^fumant. 
Archidiaconi  autem^  five  Decani  mllai  exatliones^    vel 
tallias  in  Presbyteros,  feu  Clericos  exercere  pr^fumant. 
vid.  Chxon.Gervaf,  de  Temp.  H.x.  col.  145"^.  can.z  5.  where- 
by it  is  evident,  that  thefe  Procurations  ought  to  be  fo 
moderated  by  the  Biihops,  as  that  they  may  not  become 
a  burthen  or  grievance  to  the  Clergy.     The  lawfulnefs 
of  thefe  Epiicopal  and   Archidiaconal    Rights  of  Pro- 
curations are  not  to  be  called  into  queflion  at  this  day  ; 
for  in  all  the  Eftablilhments  and  Ordinations  of  Vica- 
rages upon   the   Ancient   Appropriations  of  Churches, 
you  fliall  find  thefe  Procurations  excepted,  and  referved 
in  flMtu  Quo  :    as   appears  by  thefe  of  Fever jham  and 
Middleton,  when  by  William  the  Conquerour  they  were 
Appropriated  to  the  Abbey  of  St.  Auftins ;  as  alfo  by 
thefe  of    Wivelshurg  ,    Stone  ,    and  Brocland  in  Kent, 
when  they  were  Appropriated  to  the  fame   Abbey  by 
the  Charter  of  King  Ed.  3.  and  in  that  of  the  I^arifli  of 
Stone  aforcfaid,   Pentecoftals  by  name  are  referved,    in 
thefe    words,    Nihilominus  folvet    Procurationem    dehi-' 
tarn    Archidiacono    Cantuarienfi  Vifitanti ,    ^   expenfas 

pro     Pentecoflalthus  faciendis.  vid.  Chron.     W. 

Thorne,  Appropria.  Ecclef.  col.  1089.  Hifi.  Angl, 
What  Procurations  the  Archbilbop  of  Meffena ,  who 
arrived  in  England  as  the  Pope's  Legate  in  the  year 
ii6i.  exaded  and  extorted  from  the  Biihops  and  Ab- 
bats  with  great  violence  in  the  Reign  of  King  H.  3.  you 
may  find  in  Matthew  Paris,  But  by  the  fourth  Canon 
of  the  Council  at  Romewn^t  Pope  Alex.y  An.  11 80. 
it  was  Ordained ,  That  Bi/hops  and  Archbiftiops  in  their 
Vifitations  (hould  not  overcharge  the  Church  of  their 
Bounds,  with  unneceflary  charges  and  expences,  fpeci- 
ally  the  Churches  that  are  poor. 

No 


The  Introduliion.  2 1 


No  fooner  had  Princes  in  Ancient  times  aflign'd  and  ^iocefan 
limited  certain  Matters  and  Caufcs  controverfal  to  the  ^^*^^^^^^*'- 
cognizance  of  Bilhops,  and  to  that  end  dignified  the 
Epifcopal  Order  with  an  Ecclefiaftical  Jurifdidion  ;   but 
the  multiplicity  and  emergency  of  fuch  affairs  requir'd 
for  the  difpatch  and  management  thereof  the  alTiftence 
of  fuch  fubordinate  Ordinaries,   as  being  experienc'd  in 
the  Laws  adapted  to  the  nature  of  fuch  Caufes,    might 
prove  a  fufficient  Expedient  to  prevent  the  avocation  of 
Biihops ,  by   reafon   of  fuch    Litigious    interpofitions, 
from  the  difcharge  of  the  more  weighty  Concerns  of 
that  Sacred  FunSion.     Hence  it  is  fuppofed,  that  the 
Ecclefiaftical  Office  of  Diocefan  Chancellours,  Commifla- 
ries,  and  Officials  originally  came  into  ufe  and  pra<9:ice, 
the  place  of  their  Seflion    anciently  ftyled  the  Bijhops 
Conhjiory.    Among  the  many  Learned  Ecclefiedttls^  who 
have  fupplied  that  Ecclefiaftical  place,    William  Lind- 
wood  (who  finilhed  his  induftrious  and  ufefuU  work  of 
th&  Provincial  Conjlitut ions  about  the  year  1431.  in  tht 
time  of  King  Henry  the  Sixth )  feems  to  be  of  the  high- 
eft  Renown;  his  Education   was  in  the  Univerfity   of 
Cambridge^  firft  Scholar  of  Gonvil,  then  Fellow  of  Pern- 
Broke- hall ^  his  younger  years  he  employed  in  the  ftudy 
of  the  Imperial  and  Canon  Laws;     afterwards  became 
Keeper  of  the  Privy  Seal  unto  King  Henry  the  Fifth, 
by  whom  he  was  honoured  with  an  Embaftie  to  the 
Crowns  of  Spain  and  Portugal.     After  the  King's  death 
he  reailiim*d  his  Officials  place  of  Canterbury^  and  then 
collected  the  Conftitutions  of  the  Fourteen  later  Arch- 
bifliops  of  Canterbury  ,    from   Stephen    Langton    unto 
Henry  Chichley,    unto  whom  he  dedicated  that  highly 
to  be  efteemed  Work,   his  Glofs  thereon,  being  in  it  felf 
as  a  Canonical   Magazine,  or  the  Key  which  opens  the 
Magazine  of  the  whole  Canon  Law.     It  was  Printed  at 
Paris,    An.  1505-.   at  the  coft  and  charges  of  PT/zJ^/^w 
Bretton  Merchant    of  London,  revifed   by  the  care  of 
Wolfangus   Hippolitus ,  and   Prefaced   unto  by  Jodocu^ 
Badius.     This  Famous  Lindwood  was  afterwards  made 
Bjhop  of  St.  Davids, 

D  By 


22 


The  Introduction. 


CourtsEcclefi'      By  the  Grant  of  William  the  Conquerhur  the  Bifhops 
aSimX'        originally  had  an  entire  Jurifdid:ion  to  Judge  all  Caufes^ 
relating  to  Religion  ,    for  before  that  time  the  Sheriff 
and  Biihop  kept  their  Court  together.     He  granted  alfo 
to  the  Clergy  Tithes  of  Calves,  Colts,   Lambs,  Woods, 
Mills,  ^c.  So  that  before  the  Conquefl  there  were  no  fuch 
Courts  in  England  as  we  now  call   Courts  Eccleftaflical 
or  Spiritual,  for  Anciently  the  Billiops  fate  in  Judgment 
together  with  the  Secular  Judges  and  Sheriffs  on  the 
fame  Tribunal,  fpecially  about  Eafler  and  Michaelmafi-, 
which  appears  by  Mr.  Selden  in  his  Notes  on  Eadmerus, 
pag.  167.  as  alfo  by  the  Laws  of  King  Mtheljlane.    De- 
hent   Epifeopi    cum    Seculi   Judicihus  interejfe    Judiciis, 
ne   permit t ant  fi  poffint,     ut   illinc  aliqua    pravitatum 
germina     pullulaverint ;     ^     Sacerdotihus   pertinet    in 
fua  Dioecefi,    ut  ad    retium  Jedulo    quemcunque  juvent, 
fiec    patiantur  jj  pojjint^    ut  Chriflianus  aliquis  alii  no- 
aeat,  ^c.  Chron.  Jo.   Bremton.    de  Leg.  Mthelfl.   Reg. 
And  in  the  Preamble  to  the  Laws  of  that  King  you  will 
find  thefe  words,    'viz.    Debet    etiam     Epifcopus  fedulo 
pacem    &    concordiam     operari    cum    Seculi    Judicihus* 
Yea,-  long  after  the  Conquefl,  in   the  Reign  of  H.  zl 
An.  1 164.  by  his  Laws  made  at  Clarendon  the  Bifhops 
might  intereft  themfelves  with  the  King's  Secular  Judges, 
where  the  matter  in  Judgment  extended  not  to  diminu- 
tion of  Members,  or  were  Capital.     An.  11 64.  Congre- 
gati  funt    Pr^Jules  &   Proceres    Anglicani  regni   apud 
Clarendoniam.     Rex  igitur  Henricus,  ^c.     Then  it  fol- 
lows in  Lege  undecima,    viz.    Archie pifcopi  &  Epifeopi ^ 
6fc.  Jicut  Barones    c^teri    delent  interejfe  Judiciis  Cu- 
ria Regis   cum  Baronihus,    ufque  perveniatur  in  Judicio 
ad  'diminutionem  Memhrorum,    vel   ad   mortem.      Not- 
withftanding,  at  the  fame  time  the  Bifliops  Ecclefiaftical 
Courts,  as  alfo  the  Archdeacons  Courts,  were  ellabliflied 
in  this  Kingdom,  and  farther  ratified  and  confirmed  by 
thefe  very  Laws  of  King  H.  z.   made  at  Clarendon,    as 
appears  by  th(?  Tenth  Law,    and  that  immediately  fore- 
going the  Premifles,    in  hcec  uerha,  viz.    Qui  de  Ciri- 
tate,^    ud  Caftello^    vel  Bur  go,      vel  dominico   manerio 

* '  D.omini 


The  lntrodu[iion,  22 


Domini  Regis  fuerit^  ft  ah  Archidiacono  vel  Epifcopo 
de  aliquo  delicto  Citatus  fuerity  unde  deheat  eis  Refpon' 
dere,  C^  ad  Citationes  eorum  noluerit  fatisfacere  ,  tene 
licet  eum  fuh  Inter dith  ponere^  fed  non  debet,  ^c.  ^ 
exinde  poterit  Epifcopus  ipfum  Accufatum  Eccleftaftica 
Juftitia  coercere.  Chron.  Gervaf.  de  Temp.  H,  2.  In 
thofe  days  there  was  no  occafion  for  that  jufl:  CompJaint, 
which  a  Learned  Pen  (as  a  Modern  Authour  obferves) 
makes,  viz.  That  Courts  which  jhould  diflribute  Peace^ 
do  themfelves  pra^ife  Duels,  whilft  it  is  counted  the 
part  of  a  Refolute  Judge  to  enlarge  the  Privilege  of 
his  Court.     'Lord  Bacon  in.   his  Advanc.  of  Learn,  p.  463. 

Aphor.    ^6. It  was  with  more  moderation  exprefled 

by  him  who  faid,  It  was  fad,  when  Courts  that  are 
Judges,  become  Plaintiffs  and  Defendants  touching  the 
Bounds  of  their  Jurifdid^ion.  In  the  firft  Parliament  of 
King  Edward  the  Sixth's  Reign  it  was  Enad^ed,  That 
all  Procefs  out  of  the  Ecclefiaftical  Courts  fhould  from 
thenceforth  be  iflued  in  the  King's  Nameonely,  and  un- 
der the  King's  Seal  of  Arms  contrary  to  the  ufage  of  for- 
mer Times.  But  this  Statute  being  Repealed  by  Queen 
Mary,  and  not  Revived  by  Queen  Elizabeth ,  the  Bi- 
Ihops  andl:heirChancellours,  Commidaries,  and  Oilicials, 
have  ever  fince  exercifed  all  manner  of  Ecclefiaftical  Ju- 
rifdidion  in  their  own  Names,  and  under  the  diftin^ 
Seals  of  their  feveral  Offices  refpeftive.  Alfo  by  the 
Statute  of  25  H.  8.c.  19.  it  being  EnacSted,  That  ail  former 
Canons  and  Conftitutions,  not  contrary  to  the  Word  of 
God,  the  King's  Prerogative,  or  the  Laws  and  Statutes 
of  this  Realm,  fhould  remain  in  force,  until!  they  were 
review'd  by  Thirty  two  CommiiTioners,  to  be  ap- 
pointed by  the  King,  and  that  Review  being  never  made 
in  that  Kings  time,  nor  any  thing  done  tiierein  by  King 
Ed.  6.  (though  he  had  alfo  an  A61  of  Parliament  to  the 
fame  efied)  the  faid  Ancient  Canons  and  Conftitutions 
remain'd  in '  force  as  before  they  were  ;  whereby  all 
Caufes  Teftamentary,  Matrimonial,  Tithes,  Inconti- 
r;ency,  Notorious  Crimes  of  Publick  Scandal,  Wiliiillab- 
fence  from  Divine  Service,  Irreverence,  and  other  Mif- 

D  2  demeanours 


24  The  IntroduHion. 


demeanours  in  or  relating  to  the  Church,  &c.  no  punifb^ 
able  by  the  Temporal  Laws  of  this  Realm,  were  Hi II 
referved  unto  the  Ecclefiaftical   Courts ,    as  a    {landing 
Rule  whereby  they  were  to  proceed  and  regulate  the 
Exercife  of  their  Jurildidion.  ^// Heyl.«^i  y«/>r.  p.z,  j. 
Touching  the  Ecclefiaftical  Jurifdidion,   and  what  Mat- 
ters and  Caufes  Ihould  be  cognizable  in  the  Ecclefiaftical 
Courts  of  Normandy  in  the  Reign  of  King  Richard  the 
Firft ,    upon    occafton   of  a  Conteft    inter    Ecclefiam 
ROTHOMAGENSEM^  W  I  L  L  I  ELM  UM 
Filium  RADULFI,  Steward   o^  Norma^dj,   it  was 
nigh  Five  hundred  years  ftnce    finally    Accorded,  Pub- 
liflied,    &  (Jnter  alia)  Declared  by  all  the  Clergy,  That 
all  Perjuries  and  Breach  of  Faith  (except  in  cafe  of  Na- 
tional Leagues, )  all  Controverfies  relating  to  Dowries 
and  Donations  propter   Nuptias  (^quoad  Moh^lia)    ihould 
be  heard  and  determined  in  the  Ecclefiaftical  Court ;   it 
was  then  alfo  fo  many  hundred  years  fince  farther  Re- 
folved  in  hac  verha^  viz.    Quod  diftrilutio  eorum  qua  in 
Teftarnento    reliquuntur  ,.  anUoritate  Ecclefia  fiet ,     nee 
Decinta  pars   (^ut  olim^  fuhtrahetun    It  was  like  wife 
at  the  fame  time  and  fo  long  fince  farther  Refolved, 
That  .Si  quis  fulitanea  tnorte,  vel  quolihet  alio  Fortuito 
Cafu  pmoccupatui  fuerit^    ut   de  rebus  fuis  difponere  non 
pojjit,    Difirihutio    Bonorum  ejus  Ecclefiaftica    autiorita' 

te  fiet. »  Radulf.  de  Diceto.  Hift.  de  Temp.    Rich. 

I.  Regis. 

churches  and     Of  all  the  Chutchcs  in  Great  Britain^  that  of  Saint 

€ha^i''      pattr^  London  is  of  the  largeft  ftrufture,  if  not  of  the 

higheft  Antiquity  :  Some  will  have  it  in  Ancient  times 

to  have  been  the  Temple  of  Diana,  but  the  Ingenious 

fag.  169.  Commentatour  on  Antoninus  s  Itinerary,  though  he  will 

admit  that  Diana  was  indeed  worfliipped  here  in  the 

Roman  timts^  and  had  Temples  herealfOj  yet  he  will 

not  agree  it  other  than  a  Tradition  to  aftert,  That  St. 

Tad's.  Church  was  formerly  a  Temple  of  Diana ;    and 

is  free  to  conjcLiure,  that  Mr.  Selden  did  but  fport  his 

Wit,  and  was  not  in  good  earneft,    when  he  imagined 

that  London  might  be  called  firft  Lhan  Dien,  that  is, 

the 


The  IntroduSlion,  2  5 

the  Temple  of  Diana  {a).    The  fame  may  be  faid  con-  C**)  cjarif. 
ceroing  the  Temple  of  ApoSo,  on  the  Ruines  of  which,  Pokof^ml^" 
the  report  is,  St.  Peters  at  Weflminfier  was  founded  (F),  Poerx  Al^gif 
The  Antiquary  will  alfo  have  it,   That  at  Tork  was  Eel-  ^f^^Guii  st 
Unas  Temple;    and  Minerva s  Temple  at  Bath ^   and phani^sDe^ 
that  from  her  the  Town  was  called  Caer  Falladour^  that  ^cripczwi. 
\Sy  the  City  of  Valladian  waters  {c\     They  that  '^''^W  {c)  s^mUn, 
have  the  Church  of  Rome  to  be  Caput  Ecckfiarum^    do  "i^* 
afcribe  it  to  Pope  Bcniface,  that  he  obtained  it  of  the 
Emperour  Focas^  becaufe   the  Church  of  Conftantinople 
writ  her  felf  Trimarn  omnium    Ecclefiarum  :    This  was 
fo  Decreed  in  the  year  608.  by  a  Council  of  6i.Bi(hops 
Juh  Anathemata  {dy      At  a  Synod  held  at  Weftminfler  ^^  ^^^'  ^^ 
under  Pope  Innocent  2.  in  the  Third  year  of  King  ^/<?- chron/   ^' 
phtn  An.  D.  1138.  it  was  Decreed,   That  no  Church 
fliould  be  built  without  Leave  firfl  obtained  from  the 
Bilhop  of  the    Diocefe,    Apojltlica  authoritate  probihe- 
mus,    nequis   ahfque   Licentia  Epifcopi  fui  Ecclefiam  vel 
Orator  turn  conflituat  (e).    By  the  Fifth  Law  of  tna  King  (?}  Hift.  ru 
of  tht  Weft  Saxons  the  Church  is  made  a  Sanduary,  Si  *'''}*J"^^'*;  i 
quis /it  mortis  Reus,  &  ad  Ecclefiam  fugi at,    vitam  ^a-Gcft.R.sie,. 
beat  ^  emendet  ficut  retlum  confulet  (/  ).     At  a  Synod  C/3L.5«/n<R. 
held  at  Weftminfler  in  the  Reign  of  H,  z.  An.  1 175'.  it 
was  ordained  then,   no  Judgments  touching  Blood  or 
Corporal  puniihment  lliould  be  given  in  a  Church  or 
Churchyard  ;  by  the  Sixth  Canon  made  at  that  Synod, 
Seculares  Caufas,  in  quihus  de  fanguinis  effufione,  vel  de 
pxna  Corporali  agitur,  in  Ecclefiis^  vel  in  Coemeteriis  agi- 
tart  fuh  interminatione  anathematis  prohilemus  (^g).    By  (^jchro.c?«'s 
the  Fifth  Canon  made  at  a  Synod  held  in  London  during  de  Temp, 
the  Reign  of  Edmond^   Father   of  Edwin    and  Edgar,  ^''^' 
who  fucceeded  JEthelftane^  at  which  Synod  wereprelent 
Odo  and  Wulft an  Archbilliops,  provifion  was  for  the  Re- 
pairing of  Churches ,    viz.    Vt  ownis  Epijcopus   reficiat 
Dei  domos  in  fuo  proprio,  ^  Regem  ammomat^  ut  omnes 
Ecclefia  Dei  fint  bene  paratce  {h).    The  like  you  have  in  Chron.  jo. 
the9z  Law  of  King  Kannte,    Ad  refeHionem  ^^^C/^^  JeLL.' S^» 
debet  omnis  populus  jecundum  Legem  fubvenire  (j).     At  (?)  idem  de 
*a  General  Council  held  at  Rh ernes  under  Pope  C^//x/aj  i^«§'''--K<»n«- 

An.''^'^' 


26 


The  IntroduSlion, 


'Chunhwar 
derts. 


An.  II 19.  during  the  Reign  of //.  i.  it  was  Ordained, 
That  whoever  invaded  the  poflefTions  of  the  Church 
fliould    be  Anathematiz'd  ,-  Vniverfoj    Ecckfarum  pof- 
fejfiones  ^     quae     Liheralitate     Re  gum  ^     vel    Largitione 
Principum   concejfie  funt  ^   inconcujfas    in  perpetuum,    ^ 
inviolatas  ejfe  decernimus.     Quod  fi  quis  eas  aljiulerit , 
aut  invajerit ,  Anathemate  perpetuo  feriatur.      And  by 
the  Sixth  Law  of  Ina  aforefaid ,  if  any  man  fought  in 
the  Church,  he  lliould   forfeit  Six  pounds,-  fi  quis  in 
Ecclefia  pugnet ,     120  fvlid.  emendet.     And  although  it 
be  now  looked  upon  as  Exa^ion  for  a  Parfon  to  demand 
his  Funeral  dues  of  burial,  where  the  deceafed  is  car- 
ried out  of  his  Parilh  to  be  buried  in  another ,  fo  it  was 
long  fince  Ordained  by  the  Laws  of  King  Kanute^  leg. 
16.  Si  Corpus  aliquod  a  fua  Parochia  defer atur  in  ali- 
am^  pecunia  tamen  Sepultura^   ejus  jure  in  earn  Eccleji- 
ant  pertinehit. 

Among  other  Officers  relating  to  the  Church,  thofe 
of  Churchwardens^  Queflmen^  and  Sidemen  are  not  to  be 
omitted  ;  for  although  they  may  be  fome  of  the  Lower 
Form,  yet  they  are  of  neceflary  ufe,  and  fuch  as  without 
whofe  care  many  diforders  in  the  Church  may  pafs  un- 
punilhed,  as  well  as  the  concerns  thereof  much  preju- 
diced ;  for  which  end  and  reafon  the  Law  will  have 
them  to  be  a  Corporation,  qualifies  them  to  Sue,  fubjed:s 
them  to  Suits,  and  underflands  them  in  the  nature  of 
Ecclefiallical  Truftees  as  Guardians  of  the  Moveable 
PofleHions  of  the  Church  :  Therefore  the  Canons  have 
determined,  as  to  the  qualification  of  the  perfons  Eligi- 
ble, the  manner  of  their  Choice,  by  whom,  and  the 
time  when,  their  Oath,  Office,  Duration,  and  Account 
when  and  before  whom  it  fhall  be  made,  and  how  they 
(Iiall  be  finally  difcharged. 
€onfoiidatkn.  By  rcafou  of  the  great  defolation  and  ruine  of  many 
Churches  and  PariOies  in  the  late  Unnatural  War  in  this 
Kingdom,  and  otherwife,  it  hath  been  judged  neceflary 
to  pafs  an  Ad:  of  Parliament  for  the  Uniting  of  certain 
Churches  in  Cities  and  Towns  Corporate :  Notwith^- 
{landing  which,  the  Parilhes  to  remain  diftindasto  all 

Rates, 


The  Introduliion, 


Rates,  Taxes,    Parochial  Rights,  Charges  and  Duties, 
andaJi  other  Privileges,  Liberties,  and  Reipe<5!s  what- 
foever;  wherein  it  is  al^o  Ena/fied,   That  the  Patrons  of 
fuch    Churches  and  Chapels   fo  united  fhall  Frefent    hy 
Turns  onely   to  that  Churchy    which  jhall  remain  and  be 
Prefentative  from  time  to  time,  &c.    Provided,    That 
Parijhes  having  loo  1.  maintenance  per  An.  may  not  be 
Vnited.      Alfo  the    Incumbents  of  fuch  united  Paryfhes 
mufl  be  Graduates  in  fome   Vniverfity.    And  the  Oiiners 
of  Impropriations  may    beflcw   and    annex    Maintenance 
to  the  Churches  where  they  lie,  and  fettle  it  in  Trufl  for 
the  benefit  of  the  faid  Parjonage  or  Vicarage,*  without 
any  Licenfe  of  Mortmain.     It  is  there  alfo  farther    En- 
a(ftcd ,    That  if  the  fettled  Maintenance    of  fuch  Parfo- 
nage.  Vicarage,   Churches,    and  Chapels  fo  united,    &c. 
fhaU  not  amount  to  the  fuH  fumm  of   loo  I.  per  An.  clear 
and  above  all  charges  and  reprizes,    that   then  it  ft: all 
be  lawfull  for  the  Parfon  ,    Vicar ,    and  Incumbent  of  the 
fame  ,  and  his  Succeffours,  to  take,  receive,   and  pur  chafe 
to  him  and  his  Suceffours ,    Lands ,    Tenements,    Rents, 
Tithes,    and  other  Hereditaments,    without  any  Licenfe 
of  Mortmain  ,♦   any  Law  or  Statute  to  the  contrary  not- 
withfianding.     The  Churches  and    Pariflies  in  London^ 
which  by  that  Ad  fin«e  the  Dreadfull  Fire  are  United,' 
are  thefe,   viz.    The  Pariftes  of  Al hallow  es  Bread ilreet* 
and  St.  John  Evangelift  are  united  into  one  Parifh,  and 
the  Church  of  the  former  to  be  the  Parijh-Church  of  the 
Parifhes  fo  united.     The   Pariftes  of  St  Albafi  s    Wood- 
llreet,    and  St.  Qhvts  Siiverilreet    are  united  into  one 
Pari  ft,    and  the  Church  of  the  former  to  be  the  Pari  ft 
Church  of  the  faid  Pariftes  fo  united.     The   Pariftes  of 
St.  Auftins  and  St,  Faiths  are  united  into  one  Pari  ft,    and 
the  Church  of  the  former  to  be  the  Parifh  Church  of  the 
faid  Pariftes  fo  united.     1  he  like  order  to  be  oblerved 
in  all   the  of  the  Parifli   Churches  that  are  by   that 
A6t  united. 

Touching  Dilapidations  of  Ecclefiaitical  Edifices  and  d?*%v^= 
pofTeflions,  it  may  well  be  prefumed,  That  the  mod  of '-'''^■^* 
that  kind  that  ever  was  in  the  Chriflian  World,  was  in 

the;. 


28  The  IntroduSlion. 


the  time   of  Dloclefians    Perfecution ;  which   moved 
Conflantine,   Son  of  Cmftantius  Chlorus^   who  began  his 
Reign  in  the  year  of  oiar  Lord  310.  to  give  command 
for  the  Re-edifying  and  Repairing  the  Temples  of  the 
Chriftians  ;  which  was  not  onely  expeditely  put  in  Exe- 
cution,  but  many  new  Churches  were  alfo  ereded  for 
the  Convention  of  the  Chriftians;  and  Idol-Temples 
lliut  up,    until  Jul/an  the  Apoftate  reftored  the  Hea- 
thenilh  Idolatry.    It  hath  ever  belonged  to  the  care 
and  cognizance  of  the  Church,    to  make  provifion  for 
the  Repair  of  the  Dilapi^atiem  of  the  Church.     Thus  Je- 
iChron.  24.  if'f'W^  made  it*his  bufmefs  to  repair  the  Dilapidations 
of  the  Temple  :    But  although  Controverfies  hence  ari- 
ling,  and  incident  to  this  matter,   are  properly  belong- 
ing to  Ecclefiaftical  cognizance,   yet  they  are  not  onely 
Ecclefiafticai  perions  that  are  hereunto  obliged  ,•   for  al- 
though they  alone  are  to  prevent  and  repair,  or  make 
•fatisfadion  for  what  part  of  the  Churches  Dowry  them- 
felves  have  fuffered  to  be  Dilapidated,  whilft  in  their 
own  pofleflion ;  yet  as  to  the  Church  it  felf,  and  the 
Incidents  thereof,  others  as  well  as  Ecclefiafticks  are 
obliged  to  the  Repairs  thereof;   for  the  Steeple  with 
the  Body  of  the  Church,     and  all    Chapels  lying    in 
Common  thereunto,   are  to  be  Riepaired  by  the  Joynt 
coft   of   the  Parifhioners;     and  fuch  Private   Chapels 
as  wherein  particular  perfons  claim  a  propriety  of  Seat 
and  Sepulture^  are  to  be  Repaired  at  their  own  charge  ; 
hut  the  Chancel  is  to  be  kept"  in  Repair  at  the  Parfons 
coft :    yet  in  all  thefe  refpeft  is  chiefly  to  be  had  to  the 
Cufiome  of  the  Place  time  out  of  mind^    for  that   fliall 
rule  the  PremilTes,   and  will  go  far  to  determine,  whe- 
ther the  Fences  of  the  Churchyard  are  to  be  made  and 
repaired  at  the  charge  of  the  Parfon   (  who  may  have 
the  ground   thereof  as  part  of  his  Glebe  )    or  at  the 
charge  of  the  Parifhioners ,   or  of  fuch  perfons  whofe 
^^     Land   furrounds  or  abutts  on  the  fame.     Suarez   faies 
vk^.ft  Statu  That  for  the  better  prevention  oi  Dilapidations ,    there 
Religionism    .^35  Anciently  a  Cuftome  in  fome  places.    That  fome 
jKi,*  Is.'      fart   of  the  Tithes   iliould  not  be  paid  to  the  Clerk, 

or 


The  Introduction,  2Q 

or  applied  to  the  party  Beneficed,  but  Ihould  be  referved 
for  the  ufe  of  the  Fabrick  of  the  Church,  to  repair  the 
fame,  and  for  the  ufe  of  the  Poor ;    and  were  not  pro- 
perly due  to  any  particular  Clerk,    ut  in  ejus  dominium 
transfer antur^    but  to  the   Church  ;   not  the    material 
Temple,    but  to  the  Church,  that  is,  the  Clergy  for  the 
ufe  of  the  Temple.     The  Executours  orAdminiftratours 
of  a  Dilapidatour  {land    charged  in  the  Ecclefiaftical 
Court  to   the  fucceeding  Incumbent  to  make  good  the 
Repairs  ;   and  if  fuch  Dilapidatour  in  his  life-time  Ihall 
make  a  Deed  of  Gift  to  defeat  the  Succeflbur  of  the  effecSt 
of  his  Suit,  it  is  void,  13  Eltz.  cap.  10.     And  the  Suc- 
ceflbur  Incumbent  fliall  have  like  remedy  in  the  Ecclefi- 
aftical   Court  againfl  fuch  Donee  or  Grantee,   as  he 
might  have  had  againft  the  Dilapidatour  s  Executour  or 
Adminiftratour.     Alfo  by   14  Eliz.  cap.  n.  it  is  pro- 
vided.  That  all  the  Moneys  received    for  "  Dilapidati- 
ons,   Ihall  within  Two  years  be  employed  upon  the 
Buildings,  for  which  they  were  paid,    on  pein  of  for- 
feit of  fo  much  to  the  King  as  Ihall   not  be  fo  em- 
ployed. 

When  a  Church  becomes  Litigious,  and  doubt  arifes  Pamns  ani 
touching  i*he  Right  of  Patronage  or  Prefentation,  in  ^'^^^°'^^^' 
that  cafe  the  Law  hath  provided  an  Expedient  for  the 
Ordinary,  whereby  his  being  a  Difturber ,  in  cafe  he 
Collate  or  Prefent,  is  prevented  ;  to  which  end,  and  in 
fuch  cafe  the  Law  directs  him  to  award  the  Jure  Patro- 
natus ;  wherein  the  Practice  with  us  at  this  day  •  an- 
fwers  to  the  pretence  of  all  perfons  quorum  interefl,  with 
more  exaftnefs  and  general  fatisfadtion,  than  was  anci- 
ently practicable  according  to  the  Canons  and  Confti- 
tutions  of  old,  as  appears  by  the  defe(5t  (in  this  mat- 
ter )  of  the  Seventeenth  Canon  of  the  Council  at 
RomCy  An.  1180.  which  is  onely  to  this  efTed:,  'viz. 
If  a  quejlion  arife  concerning  Prefentations  of  divers 
perfons  to  one  Church,  or  concerning  the  Gift  of  Pa- 
tronage ,  //  the  aforefaid  Queftion  he  not  dec  ided  within 
the  fpace  of  Three  months,  the  Blflwp  fhall  place  in  the 

•  E  Church 


30  The  Introdu^ion. 

Church  the  perjon  whom  himfelf  conceives  woft  watthy. 
The  Law  takes  notice  of  a  twofold  Jus  FatronatuSy  the 
one  Civile,  the  other  Camnicum :  The  former  is  that 
which  is  introduced  by  the  Civil  Law,  and  refers  to  a 
Lord  or  Patron  in  refped:  of  his  Bondman  made  Free, 
and  his  Goods :  the  other,  and  which  onely  is  here  in- 
tended, is,  That  which  is  inftituted  by  the  Church  in 
iliew  of  gratitude  to  him  who  either  Founded,  Built,  or 
Endowed  fome  Church ;  for  which  reafon  the  Bifhops 
granted  them  a  certain  Right  in  fuch  Churches,  which 
is  commonly  called  Jus  Patronatus,  and  that  by  the 
Canon  Law  underftood  as  Hotiorijicunj,  Vtile  &  One- 
rofum.  Honorificum,  in  regard  of  that  obfequious  Re- 
fpedt  due  from  the  Parifli  to  the  Patron,  fpecially  in  that 
the  chiefeft  Seat  in  his  Church  is  granted  to  him :  One- 
rofum^  in  that  the  Patron  may  lawfully  defend  his 
Church  ,  and  prevent  the  Dilapidations  both  of  the 
Church,  and  of  what  fhe  is  Endowed  with  according  to 
the  way  and  manner  prefcribed  in  f<7/>.  Filiisi6.q.y, 
It  is  alfo  called  Jus  Vtile ,  becaufe  that  if  any  time 
the  Patron  or  any  defcending  from  him  fliall  happen  to 
fall  into  decay ,  in  fuch  cafe  the  faid  Church  is  more  ob- 
lig'd  to  fupply  the  neceflities  of  him  and  his,  than  of 
any  other  Poor,  c  Qucecun^ue  cum  fequent.  For  this 
reafon  alfo  it  is,  and  that  others  may  be  encouraged  to 
the  like  kdis  of  Piety,  the  Church  (  as  a  Mark  of  fpe- 
cial  grace  and  favour  )  hath  granted  to  fuch  Patrons  the 
Jus  Prafentandi^  or  a  Right  to  Prefeiit  fit  perfons  to 
the  Benefice  of  fuch  Churches.  This  Right  or  Jus  Pa- 
tronatus  did  not  belong  to  Patrons  anciently  or  jure 
antiquo,  as  appears  by  the  Glcfs  in  cap.  Pia  mentis -, 
yet  moft  certain  it  is,  That  this  Right  of  Patronage 
was  Jus  antiquijjimum ,  as  is  evident  by  cap.  Quoniam. 
de  jure  Patronat.  And  the  Lateran  Council  calls  it 
Poteflatem^  in  qua  Ecclefia  hue  ufque  Fatronos  fufti' 
nuit. 


the 


The  Introdu^ion.  ^  i 


The    prefent    Incumbents,   Parfons  and  Vicars,    o^Parfonsmi 
Churches  burnt  in  London  by  the  late  DreadfuB  Fire,  P^rfinage, 
and  by  Ad  of  Parliament  not  to  be  rebuilt,    are  by 
the  faid  Adt  not  deprived  of  the  Tithes,    or  other  pro- 
fits formerly  belonging  to  their  refpedive  Churches  fo 
long  as  they  Ihall    adill   ferving  the  Cure,    and  other 
Offices  belonging  to  their  duty  in  the  Parifli-Church. 
whereunto  their  refpedivc  Pariflies  fliall  be  united  and 
annexed  by  the  faid  Ad,    according  to  the  direftion  of 
the  Ordinary,  ^c.  Saving  to  the  King's  Majefly,  hisHeirs 
and  SuccefTours,  the  Tentlu  and  Firfl-Fruits  of  all  fuch 
Pahfh-Churches  as  by  force  of  the  faid  Ad  are  united 
and  confolidated,    ^c.   yet  fo,  as  that  the  faid  Paribns 
and  Vicars  are  by  the  faid  Ad  indemnified  from  the 
payment  of  all  Firfl-Fruits ,   Tenths  and  Penfions  due 
and  which  Ihall  be  due  unto  his  Majefty  ,  and  from  all 
dues  to  the  Ordinary  and  Archdeacon ,  and  all  other 
dues  whatfoever  chargeable  upon  them  refpedively,  un- 
til fuch  time  as  they  ihall  receive  the  Profits  arifing 
from  the  fame,  as  formerly.    And  no  Procefs  to  iffue  out 
of  any  Court  whatfoever,   againft  the  perfons  aforefaid, 
for  their  Non-payment  of  Firft-Fruits,    Tenths,   Penfi- 
ons, or  any  other  the  dues  aforefaid,  ^c.  The  faid  Par- 
fons are  likewife  by  the  faid  Ad  indemnified  for  not 
Reading  the  39  Articles,  or  not  doing  other  Things  en- 
joyned  by  Law ,  until  fuch  time  as  the  faid  Churches  be 
Re-edified :    or  made  fit  for  Publick  Worfhip.     The  faid 
Parfons  and  Vicars  are  likewife  impower  d  to  lett  Leafes 
of  their  Glebe  Lands ,    with  the  confent  of  the  Patron 
and  Ordinary,   for  any  Term  not  exceeding  40  years, 
and  at  fuch  yearly  Rents,   without  Fine,  as  can  be  ob- 
tain'd  for  the  fame:     And  that  no  Lapfes  incurred  upon 
any  Non-prefentation  in  due  time  of  any  of  the  Patrons 
of  the  faid  Livings  fince  the  faid  Fire,  fliall  any  ways 
prejudice,  or  make  void  the  Prefentations  that  the  faid 
Patrons  have  fince  made,    whereupon  any  incumbent  is 
fince  Inftituted  and  Induded,  any  Law  or  Statute  to  the 
contrary  in  any  wife  notwithflandiog.      By  the  Third 
Canon  of  that  great  AfTembly  of  180  Biihopsat  Rome, 

E  z  in 


2  2  The  IntroduRion. 


Bsneficei. 


in  the  Church  of  Conjiantiniana^  An.  1180.  in  the  Twen- 
tieth year  of  Pope  Alexander  the  Third,  it  was  Ordain- 
ed,  That  no  man  lliould  be  admitted  to  the  Office  of  a 
Biihop  under  the  age  of  Thirty  years ;   nor  that  any 
fliould  be  admitted  to  be  a  Deacon,  or  Archdeacon,  or  to 
have  the  government  of  a  Parifii,  untill  he  were  of  the 
full  age  of  Five  and  twenty  years. 
viuYs,  Vica-     The  next  Chapter  fpeaks  of  Ficars,   Vicarages,  and 
^jS.p?''    Benefices ;  Gervafius  a  Monk  of  Canterbury  in  his  Chro- 
nicle de  tempore  H.  z.  (  under  whom  a  Synod  was  con- 
vened at  iVeftminJier,    An.  1175-.  by  Richard  then  Arch- 
bifhop  of  Canterbury )    acquaints  us   with  an   Ancient 
Canon  made  at  that  Synod,    whereby  Vicars    arc  re- 
trained from  behaving  themfelves  proudly  againft  their 
Parfons,   a  piece  of  Spiritual  Infolence  not  grown  quite 
out  of  pradice  to  this  day  :  it  is  the  Eleventh  Canon, 
the  words  are,    Illud  etiam  de  Ficariis,    qui  perfonis  fide 
^  juramento  obligati  funt,    duximus  flatuendum,     quod 
fi  fide  "jel  Sacramenti    religione   contempt  a    Perjonatum 
fibi  falfo  ajjumentes,    contra    Perfonas  fe   erexerint ,  fi 
fuper    hoc  in    jure  vel  cenfejfi  vel  convitii  fuerint,    de 
ccetero  in    eodem  Epifcopatu  ad  OfiUcii    fui  Jp.xecutionem 
non  admittantur.     In  all    Appropriations    of  Churches 
there  ever  was,    and  ought  to  be,    an  eftabliiliment  of 
fufficient  Maintenance  for  the  Vicar  and  his  Succeflburs, 
pro  fuflentatione  fua  congrua,    made  by  the  Billiop  of  the 
Diocefe,    by  and  with  the  confent  of  fuch  as  to  whom 
fuch  Churches  are  Appropriated  :     And  this,  though  for 
the  mod  part  confifting  onely  of  the  Minute  Tithes,  yet 
hath  the  denomination  of  a  Benefice ,  or  Ecclefiaftical 
Benefice,     as   properly  as  any    Re£tory  or    Parfonage 
whatever;   for  they  2irQ perpetual  Vicars.,  in  whom  the 
Vicarage  or  Benefice,  is  as  in  Fee,  though  not  properly 
in  demefne  as  in  Fee,  as  Temporal  Inheritances  are  ,•  and 
therefore  the  word   [  Beneficium  ]  with  the  Feudifls  and 
Canonifts  is  the  fame  as  Feodum  or  Feudum  with-  our 
Common  Lawyers  ;  •  yet  fometimes  it  is  oppofed  to  that 
which  we  call  Allodium^  or  what  a  man  hath  in  his  qvvn 
lyame,   and  in  his  own  proper  Right  and   abfoiutely, 

tor; 


The  hitroduSlion.  53 

for  that  which  is  here  underftood  by  Bemficium,  may  be 
poflels'd  nomine  alienOy  &  certU  juh  Legihus  ;  whicii 
may  not  properly  be  faid  of  Allodium  ,  that  being  pro- 
perly what  a  man  doth  pofleis  nomine  propria^  ^  ahfo- 
lute:  An  inftance  of  this  you  have  in  the  Grant  made 
by  King  William  Rufus  to  Anfelme  Archbilhop  of  Can- 
terhurj;  Pracepit  Rex,  ut  inveftiretur.  Anfelmus  cm- 
ntlus  ad  Archiepifcopatam  pertinentihuSy  at  que  ut  Ci 
vitas  Cantuariae,  quam  Lanfrancus  juo  tempore  in  Bene- 
ficio  a  Rege  tenehat,  ^  Ahbatia  Sancii  Albani  ^:  quafn^ 
non  folum  Lanfrancus,  fed  &  Antecejjores  .ejus,  habmffe 
nofcuntur,  in  Allodium  Ecclefice  Qirilli  Cantuarien(is 
pro  redemptione  animce  fuce  per petuo  jure  tranfirent. 
By  the  Ninth  Canon  of  the  Later  an  Council  under  Pope 
Alexander  <i  It  is  prohibited  to  grant  or  promile.  any 
Ecclefiaftical  Benefices  before  they  are  adlually  void; 
the  reafon  of  which  Canon  was,  to  prevent  the  defire  of 
the  death  of  the  prefent.Incumbent,  by  him  who  by 
fuch  promife  or  grant  had  an  expectation  to  fucceed  him 
in  the  Benefice. 

In  the  next  place  follows  the  Chapter  of  Advowfons,  Advowfonsi. 
which  the  Canon  Law-  calls  %s  Patronatus ,  being  a 
power  or  right  of  Prelenting  one  to  be  Inftituted  to  a 
vacant  Ecclefiaftical  Benefice ;  I  fay,  Vacant^  becaufe  if 
the  Benefice  be  not  then  void,  the  Prefentation  will  be 
void  in  Law ;  the  reafon  is,  becaufe  were  it  otherwife, 
occafion  might  thereby  be  given  the  Prefented  to  defire 
or  wiili  for  the  Incumbent's  death,  cap.  Nulla.,  de  Concejf. 
Prcehend.  And  although,  what  we  C3,\i  A dvowf on ^  the 
Canon  Law  calls  Jus  Patronatus;  yet  every  Jus  Pa- 
tronatus is  not  an  Advowfon,  according  to  the  Civil 
Law  ;  for  the  Jus  Patronatus  hath  a  twofold  accepta- 
tion in  the  Law  ,•  the  one,  -  That  Right  which  Lords  or 
Patrons  have  on  their  Bondmen  made  Free  by  Manu- 
miflion,  and  fo  it  is  taken  xn'ff.  de  jur.  Patron,  but  this 
is  not  to  our  prefent  purpofe;  the  other.  That  Right  of 
Prefentation  to  an  Ecclefiaflical  Benefice,  whicli  belongs 
^o  Patrons  of  Benei^ces  and  Churches,  which  in  the  Law. 
IS >lil{,ewifev  called  Jus:  A dvcc atiom'^  \<ai  a^^cvirs  by  cap.. 

Quia-. 


54  7 he  Introduction, 


Quia  Clerici,    de  Jur,  Patronat.     And  this  is  that   Ad- 
vowfon  here  intended     This   Right    of  Advowjom  or 
Jus  Patronatus  the  Law  doth  alio  diftinguilli  into  Ec- 
clefiafikal  and  Laical.     Touching  the  Ecclefiaftkal  vid. 
Covarru.  in  qq.prati.  c.  36.  nn.  x.  which  is  fo  called,    not 
becaufe  an  Ecclefiajiick  doth  enjoy  or  poflefs  it  (for  io 
he  may  alfo  poflefs  a  Laick  Patronage ;  )   btit  becaufe  it 
belongs  to  one  for  that  he  hath  founded,  built,   or  en- 
dowed the  Church  ^x  horn  Ecclefiafticuy    or  by  reafon 
of  fome  Redory   of  a  Church,   or  Ibme  Ecclefiaflical 
Dignity  :    as  when  a  Benefice  is  ereded  with   money 
gotten  ex  hon'u  Ecclefiafikis ;    in  that  cafe  he  hath  Jus 
Patronatus  Ecclefiaftici\     or  Patranatum   Ecclefiafttcum  : 
And  fo  it  is,  if  one  hath  the  Advomjon  or  right  of  Pre- 
fentation,   becaufe  he  is  a  Bifhop,    a  Dean,   or  the  like ; 
this  alfo  is  Jus  Patronatus  Ecclejja/iici,    fo  the  Glofs,    in 
Clem.  X.  de  jur. Patronat*  &  alii.      The  other  kind  of 
Advowfons   or  Jus    Patronatus    Laid  is  fo    called,   for 
that  it  belongs  to  one,   becaufe  he  hath  either  founded, 
built  or  endowed  fome  Church,  or  eredfed  fome  Benefice 
Ex  bonis  Patrimonialilus.      Lejfius  de  Juftic.  ^  jure,  cap. 
34.  de  Benefic.  Duh.  4.     In   purfuance  of  that  diftin£tion 
it  is,  that  xht  Canon  Law  determines  in  a  different  man- 
ner in    refpec5t  of  Ecclefiajiick   and  Laick   Patronages, 
touching  the  time  limited  for  Prefentation  to  a  vacant 
Benefice;  for  (according  to  that  Law)  if  the  Patronage 
be  Laick  ^  the  Patron   is  obliged  to  Prefent  within  Four 
montlis  next  after  the  Church  becomes  void  :  but  if  the 
Patronage  be Ecclefiajlical,  then  within  Six.   cap.    unico, 
de  Jur.  Patronat.  in  6. 
Appropriati-       Concerning    Appropriations   of    Churches,    the  firft 
thereof  fince  the  Conqueft  appears  to  be  that  of  Fez<er' 
fham  and  Middleton  va  Kent  ^    An.   1070.    granted  by 
iViOiam  the  Conquerour  to  the  Abbey  of  St.  Aufiins  in 
Canterbury  in    manner  following,  viz.    In  nomine,   6ic. 
Ego  Willielmus,     &c.   ex   his  qua  omnipotens  Deus  fua 
gratia  mihi   largiri  efl  dignatus,    qucedam   comedo    Ec- 
clefia    S.  Augultini  Anglorum  Apofioliy   &c.   pro  falute- 
Anima  mes  ^  Parentum  meorum,    Pr^ecejforum ,    (3' 

Succef- 


am. 


The  tntrodu^ion.  55 


Succeffomm,     hared'ttario   jure   hac  funt  Ecclejia    & 
DecimiB   duarum    Manfionum,    viz.    Feveriliain  t§  iVIid- 
dieton  ex  (minibus  redditihus  qui  ,  ^c.  &   omnihus  ili* 
dem  appendentibus.,    terra.,  fj^'^^-i  prat  is,   ^  aqua,    &c. 
Hac  omnia  ex  integro  cone e do  S.  Auguftino,    ^  Abbati^ 
^  Fratribus ,    ut  habeant,  ^  teneant,    pofftdeant  in  per* 
petHum ;     which   was   afterward    Confirmed   by    Pope 
Alexander  the  Third,   and  Ratified  by  Theobald  Arch- 
biiliop  of  Canterbury,   together   with  an   Eftablifliment 
and  Ordination  of  a  Vicarage  by  the  faid  Archiepilcopal 
Authority  in  each  of   the  faid  Churches    refped:ively. 
The  like  you  have  for  the  Appropriating  of  Three  other 
Churches  to  the  fame  Abbey,  viz.  of  Wyvelsberg,  Stone, 
and  Brocland  in  Kent,    by  the  Charter  of  Ed.  ^.  above 
Three  hundred  years  fince,  Confirmed  by  Pope  C/^w^»/s 
Bull,    and  ratified  by  Simon  Mepham  then    Archbilliop 
of  Canterbury,   with  his  Eftabhlhment  of  three  perpe- 
tual Vicarages  to  the  faid  Churches :    Which  Charter  is 
to  this  efleft ,    viz.    Nos  de  gratia  noftra  fpeciali,  &  pro- 
C.  Lihris,    quas  prafati  Abbas    &  Conventus  nobis  Jol- 
vent  J   ike.    ConceJfmuS  ^  Licentiam  dedimus  pro  Nobis 
&  hare di bus    nojlris,    quantum   in    Nobis    eft,    ejufdem 
Abbati  ^  Conventui  ,  quod  ipf  Ecdefias  prceditias  Ap- vH.G. 
propriare,    ^  e as  fie  Appropri-atas  in  proprios  ufiu    ^f- Thorne  ?'«/;«. 
nere  pojfint  fibi  ^  Succejforibus  fuis  in  perpetuum  (  nifi  p^Rebf  ge, 
in  hoCy     Quod  Nos    tempore  vacationu  Abbatite  ^r^^//- ftis  Abbatum 
Ha,    Jl  contigerit  Ecclefias  pradiHas^   vel  aliquam    ea-  q^"^"-^^"' 
rundem  tunc  vacare  ,    Nos  Jus  Prafent^ndi   ad  eafdem 
amitteremus )     ftne  occafione,    vel    impedimento    Noflri, 
vel  haredum  nofirorum  quorumcunque.     Hujus   Data   efl 
fub  An.  Do.  1349.      The  Modern  Church-Hiftorian  of 
Britain  in  his  Eleventh  Book,  pag.  136.  calls  to  remem- 
brance,   That  about  ^».   i6x6.    there  were  certain  jF<?- 
offees,    a  whole  dozen  of   them  though    not   incorpo^ 
rated  by  the  King's  Letters  Patents,   or  any  Ad  of  Par- 
liament, yet)    Legally  {he  fay s^  fettled  in  Truft  to  pur- 
chafe  in  Impropriations,  and  that  it  was  incredible  (how- 
then  pojjible  to  be  beUevd^^  what  large  Sums  were  ad- 
vanced in  a  (liort  time  towcirds  that  woi^i  »     But  then> 


^^  The  IntroduHion. 


vvithall  tells  us  fomewhai  that  is  Credihie,    viz.    That 
there  are  9184  Parochial  Churches  in  England,  endow- 
ed with  Glebe  and  Tithes;  but  of  thefe  (when  the  faid 
Feoffees  entred  on  their  work)    ^845  were  either  Ap- 
propriated to  Billiops,    Cathedrals ,   and  Colleges ,    or 
Impropriated   (as  Lay-Fees)    to  Private  perfons,  as  for- 
merly belonging  to  Ahleys.     The  Redeeming  and  Re- 
fioring  (he  does  not  mean  to  the  Ahheyi)    was  the  defign 
of  thefe  Feoffees ,    as  to  thoie  in  the  hands  of  Private 
perfons,    but    re  infecla,     the    Defign    proved    abor- 
tive. 
Commendms.      A  Commend  am  or  Ecdejia  Commendata,    fo  called  in 
contradiilindtion  to  Ecclefia  Titulata,   is  that  Church, 
which  for  the  Cuftodial  charge  and  government  thereof, 
is  by  a  revocable  Collation  cjiicredited  with  fome  Ec- 
clefiailical  perfon,  in  the  nature  of  a  Truftee,   vel  tan- 
quam  Fide iCcmm iff arius,  and  that  for  the  mod  part  onely 
tor  fome  certain,  time,   ahfque  titulo  ;    for  he  that  is  //- 
ttdarly  Endowed,    hath  the  pofieflion  of  the  Church  in 
his  own  Name  and  in  his  own  proper  Right  during  his 
life ;  hence  it  is,  that  in  the  Canon  Law  a  Church  col- 
lated in  Cpmmendam,   and  a  Church  beftov/ed  i»  7//«///w: 
"are  ever  oppofed  as  contraries,  vid.  Hifi.  0;?c//.  Trident. 
lih.  6.pag.  600.  ^Duaren.  de  Benefic.  lih.  5.  cap.  7.  Thus 
King  Edgar  Collated  Dmftan  Billiop  of  Worcefter  to  the 
Biihoprick  of  London  by  way  of  Commendam ;  Rex  Ed- 
garus  (fays  Radulph.  de  Diceto  in  his  Ahhrevia.  Chro- 
nicorum^   Lundonienfem    Ecclefiam    propria  Pafiore  vi- 
duatam   commifu   regendam  Dunflano  Wigornenfi    Epi- 
fcopo.     Et  fie  Dunilanus  Lundonienfem  Ecclefiam  Com- 
mendatam   hahuit,    ^  non  Titulatam.    ditt.  Radulph.  de 
An.  962.     It  is  fuppofed  that  the  firft  Patent  of  ^Com- 
mendam  retinere    granted  in  England  by    the  King  to 
any  Biihop  Eledf,    was  tliat  which. King  Henry  the  Third 
by  the  advice  of  his  Council  (in  imitation  ol  the  Popes 
Commendams  then  grown  very  common  )  granted  by  his 
Letters  Patents  to  Wengham  then  Chancellour  of  £;?g- 
land,  notwithftanding  his  infufliciency  in  the  knowledge 
of  Divinity,  to  hold  and  retain  ail  his  former  Ecclefiafii- 

cal 


The  IntroduSlion,  ^^ 


cal  Dignities  and  Benefices,   whereof  the  King  was  Pa- 
tron, together  with  his  Bifhoprick  (  he  then  fucceeded 
J^u/co  Billiop  of  London  )  for  fo  long  time  as  the  Pope 
fliould  pleafe  to  grant  him  a  Difpenlation  :   whofe  Dif- 
penfation  alone  would   not  bar  the  King  to  Prefent  to 
thofe  Dignities  and  Benefices,  being  all  void  in  Law  by 
making  him  a  Biihop.     He  had  alfo  the  like  Patent  of 
Commendam  retinere  as  to  his  Benefices  and  Ecclefiafli- 
cal  Preferments  in  Ireland.     And  this  Patent  of  fuch  a 
Commendam  being  made  by  the  King,    his  Lords  and 
Judges,   is  for  that  realbn  the  more  remarkable,   uid. 
Le  Hifi.  of  the  Church  of  Great  Britain^  pag.  84.     Ac- 
cording to  the  proper  and  Ancient  Account,  Ccmmendams 
were  originally  introduced  in  favour  and  for  advantage 
of  the  Church  which  is  Commended^    in  favorem  &  uti^ 
litatem  Ecclejiie  quie  Commendatur.     Imola  in  ca.  Nemo, 
de   Eletl.  in  6.  fays,    that  Ccmmendams  are  not  to  be 
Nifi  ex  evidenti  Ecclejia  Commendatce   neceffttate    vel 
utilitate.     The  diftindion   of  Temporal  and    Perpetual 
Commendams  in  the  Canon  Law  is  of  no  great  ufe  with 
us  ,•  indeed  in   the  Church  of  Rome,    according  to  the 
former  mode  of  Commendams,  a  vacant  Church  is  Com- 
mended eiilier  by  the  Authority  of  the  Pope,   i^  it  be  a 
Cathedral ;  ca.  penult.^  ult.  21.  q.  i.or  by  the  Autho- 
rity of  the  Biihop,    if  it  be  a  Church  Parochial.    This 
is  commonly  Temporal,  or  for  Six  months,  and  is  in  «//- 
litatem  Ecclejiie  :   the  other  commonly  Perpetual,  and 
are  magis  in  fuhveni  ionem  eorum,    quihus  commendantur, 
quam  ipfarum    Ecclejiarum.     And  a   Commendatary    for 
M^  is  the  fame  in  reality  with  the  Titular.     Thefe  Com- 
mendams in  their  Original  were  Inftituted  to  a  good 
purpofe,  but  after  ufed  to  an  evil  end :    For  when  by  rea- 
fon  of  Wars,  Peflilence,  or  the  like,  the  Eledion  or  Pro- 
vifion  could  not  be  made  fo  foon  as  otherwife  it  might, 
the  Superiour  did  Recommend  the  vacant  Church  to 
fome  honed  and  worthy  perfon  to. govern  it,  befides  the 
Care  of  his  own,  untill  a  Retlour  were  provided;    who 
then  had  nothing  to  do  with  the  Revenues,  but  to  govern 
tHem  and  confign  them  to  another.    But  in  procefs  of 

F  time 


38 


The  Introduction. 


time  thefe  Commendataries,  under  pretence  of  NeceflTi- 
ty  made  ufe  of  the  Fruits,  and  to  enjoy  them  the 
longer,  fought  means  to  hinder  the  Provifion  :  for  re- 
medy'whereof,  order  was  taken  that  the  Cowmenda 
fliould  not  continue  longer  than  Six  months :  But  the 
Popes  by  the  plenitude  of  their  Power,  did  exceed  thefe 
Limits,  and  Commended  for  a  longer  time  and  at  Jaft  for 
the  life  of  the  Commendatary,  giving  him  power  to  ufe 

the  Fruits.  ,        • , 

upfe.  When  any  Ecclefiaftical  Benefices  happen  to  be  void, 

the  Law  provides  that  they  fhall  be  feafonably  fupplied 
with  meet  Incumbents,   and  will  not  by  any  means  ad- 
mit any  long  Vacancy,  and  hath  therefore  fet  a  compe- 
tent time  within  which  he  that  hath  the  original  right  of 
Prefentation  in  him,  lliall  difcharge  his  duty  therein,  or 
the  Lapfe  ihail  incurr  to  him  or  them  to  whom  by  Law 
ah  Inferior't  ad  Superiorem  it  gradually  devolves.     This 
matter  of  Lapfe   (  m  the  intent   and  purpofe  thereof, 
though  not  by   that  denomination  )   is  very  Ancient : 
By  the  Ninth  Canon  of  the  Council  of  Lateran  under 
Pope  Alexander,    it  i?  provided,    That  Cum  Prehendas^ 
EccUftas,    feu  qucelihet    officia  in  aliqua  Ecclefia  vacare 
coKtiQerity    vel  fi  etiam  mo  do  vacant^    non   dm   mane  ant 
in  Jufpenjo,    fed  in  Sex  menfes  perfvnis  qu^  digne  Admi- 
mjirare  v  ah  ant    confer  ant  ur.     Si   autem    Epifcopus^    uhi 
ad   eum  fpeciaverit,    confer  re  dijiulerit  ^   per   Capitulum 
ordimtur.      Quod  fi  ad  Capitulum    Eletiio    pertinuerit, 
^  infra  prafcripium  terr/ii:^um  hoc  non  fecerit ,  Epifcc- 
pm  exequatur.      Aitt  fi  fnte  omnes  negkxerint^  Metropo- 
litanm  de   ipjis    jbfqiie    iU.^rum   contradi^ione    difponat. 
vid.  Chron.  Gf:i  vafii  de  Ten.p  H.  2.     And  by  the  Eighth 
Canon  or  Conftitution  of  the  Council  at  Rome  in  the 
year  1180.    under  Pope  Alexander  the  third,  it  was 
Ordained,      ^hat  no  Ecclefiaftical  Office  fhould  he  pro- 
mifed  to  any  man  before  it  became  vacant  by  the  deceafe 
of  the  Foppur.     For  (fays  the  Canon)  it  is  an  unrigh- 
tecus   thing    to   put  any   man    in   expetiation  of  another 
mans  Living,    whereby  he  may   wifh  his  Brothers  death. 
And  ivheH  any  place  JhaH  happen  to  he  vacani,  let  //  he 

planted 


The  IntroduSlion,  ^9 


planted  again    within  Six  months^    or  elfe  he  who  hath 
the   Right  of  Plantation  (hall  lofe  it  at  that  time^    and 
the  Chapter ,   or  Metropolitan  Bijhop  jhall  have    power 
to  provide  the  vacant  place.     According  to  the  Canon 
Law  the  Lay-Patron  hath  but  Four  months  to  prefent 
to  a  Benefice,  but  an  Ecclefiaftical  Patron  hath  Six.     Pa- 
tronatus    vero   Laicus  intra    quatuor  menfes  prafentare 
potefl^    Ecclefiajlicus  autem    Patronus  intra  Sex  menfes. 
c.  unoj  de  jure  Patron,  in  6.     But  the  Pope  is  not  iimited 
to  any  time,  fo  that  he  may  Collate  to  fuch  Ecclefiafticai 
vacant  Benefice  at  what  time  he  pleafes.     Papa  vero 
non  eft  aliquod  tempus  pnejixiim^  cum  non  hahet  Superior 
rem,   qui  pojfit   ejus  negligent  iam  fupplere.  c.   alio  rum  9. 
q,  3.  niji  in  c,  Statutum,   de  Prceh.  in  6.      Although  re- 
gularly all  inferiour  Dignities  Ecclefiaflical  and  Benefices 
ought  tobebeftowed  within  Six  months  of  their  Vacan- 
cy, according  to  the  rule  of  the  Canon  Law,  Q.cum  no- 
flrist  c.  dile^us,   &  c.  poftulaftis.     Yet  the  greater  Dig- 
nities are  by  that  Law  to  be   conferred  within  Three 
months,    Majores    vero    Dignitates,   ut  Epifccpales^  de- 
lent  intra  tres  menfes  trihui.  c.  ne  pro  defe^iu^  de  Eleti, 
Q.poflquam^  ^O.Dift. 

Although  in  ftricftnefs  and  propriety  of  Speech,  Pre- conation  and 
fentation  rtferrs  to  the  Lay- Patron,  and  CoUation  to  thQ^^'^f"'^^^^^- 
Bifhop,  yet  in  the  Canon  Law  the  words  Collation  and 
Collatour  are  frequently  ufed  in  a  fenfe  promifcuoufly  re- 
lating to  them  both.  Therefore  you  have  it  in  one 
place  faid.  That  Pra^Jentatio  H  Fundatore  fieri  folet^ 
Epifco^o^  vel  alteri  CoIIatori^  ^  Epifcopus  inftituit- 
Pnefentatum  a  Patrcm.  Rub.  ^  per  tot.  tit.  de  Inftit. 
&  c.  quod  autem,  de  jur.  Patron.  In  another  Place 
it  is  faid,  That  Pr^fentatio  large  dicitur  Collatio. 
Rebuff,  in  Prax.  Benefco.  Reg.  de  infirm,  Benefic,  refig- 
nanty  gloff.  14.  nu.  6.  poft  Barba.  in  c.  Abbatem  de  Re- 
fcript.  col,  pen.  Yea,  and  fometimes  Collation  is  ge- 
nerally taken  alfo  for  Inflitution ;  per  tex.  in  ea.  una.  ut 
Ecclefiaft.  Benefic.  fine  diminut.  conferant.  Although  a 
Lay-man  doth  found,  build,  or  endow  a  Church,  yet  the 
Canon  Law  allows   him  not  the  Privilege  of  Jus  Pa- 

F  X  tronatus 


40  The  IntroduUion, 


Tatronatus  or  Jtis  Trafentandi  otherwife  than  e?s  gra- 
tia -y  for  the  Canonifts  do  hold,  That  de  rigors  juris  nen 
poteft  Lakus  Bcclefiaflka  tra^are  negotia  .  z,  de  Ju- 
dk.  onely  (fay  they)  the  Popes  to  encourage  them  in  the 
founding,  building,  or  endowing  of  Churches,  have 
referved  that  Privilege  for  them,  and  confirmed  it  by  a 

Law. c.  Decern'mus  i6.  q.y.  ^  per  tot,  tit.  de 

jur.  Fatronat,  As  the  Jus  Fatronatus^  fo  Frefentation 
alfo  by  the  Canm  Law  is  twofold,  the  one  by  2Ln  Ecclefi- 
d[/?/cj/ Patron,  the  other  by  a  Lay  Patron  :  This  diftin- 
£lion  is  beft  known  onely  to  the  Canon  Law,  and  al- 
though it  may  be  fo  in  Frefentatkn,  yet  it  is  not  pro- 
perly applicable  to  Collatkn.  The  Ecclefiaflkal  Patron 
(as  aforefaid)  hath  by  that  Law  Six  months,  to  be  com- 
puted from  the  day  of  his  having  Notice  of  the  Vacan- 
cy to  Prefent.  c.  unk.  de  jur.  Patronat.  6.  Do.  de  Rota. 
Dec  if, ^6%.  tit.de  Sent.  ^  rejud.Decif.  31.^  845-.  tit, 
de  jiliis  Fresh,  decif.  4.  By  the  Ecclefiaftical  Patron  is 
meant  or  intended,  that  perfon  who  hath  the  Jus  Fatro' 
natus  in  him  ratione  Ecclefia  feu  Benefcii  quod  pojftdet. 
c.  dileths  de  Offic.  Leg.  c.  cum  diletius,,  de  jure  Fatro. 
But  the  Lay  Patron,  who  hath  the  Jus  Fatronatus  ra- 
thne  fui  patrimonii^  hath  onely  Four  months  (as  afore- 
faid) ad  Froefentandum,  d.  c.  uno,  yet  in  his  Prefentati- 
on  he  may  variare,  but  that  may  not  be  more  thany^- 
»»el  tantum,  c.quod  autem  ,  de  jure  Fatr.  and  this  C"«w^- 
lative^  non  autem  ut  a  primo  recedere  omnino  pojftt. 
c.cum  autem^  uhi  Fan.ihidi  So  Jikewifeasto  Collation 
that  alfo  is  twofold  by  the  fame  Law,  njiz.  Necejfary 
and  Voluntary  (adiflin£lion  of  little  ufe  with  us  ;)  Nip- 
ceffary,  which  the  Collatour  is  bound  to  make,  as  to  one 
who  hath  a  Mandate  from  the  Superiour  Power  for  the 
fame,  c.  ///5i,  ^  c.  duohus.  de  Rejcr.  lib.  6.  The  Volun- 
tary Collation,  being  that  which  is  free  in  him  who  hath 
power  to  make  the  fame. 

The  Canon  pofitively  requires,  that  Examination  iliall 

AdSon""  ever  precede  Ordination,  Admiflion,  Inftitution,  andln- 

dudlon;  and  although  this  be  Incumbent  on  theBilhpp 

or  Ordinary   (when  it  is  in  order  to  a  Benefice)  before 

the 


The  Introduliion.  41 


the  S{\  months  expire  ;  yet  no  obligation  lies  upon  him 
toefTedbit,  fo  foon  as  the  party  oflfers  his  rubmifTionto 
an  Examination,  fpecially  if  at  the  fame  time  the  Ordi- 
nary be  circa  cur  am  Paftoralem.  This  Examination 
referrs  to  the  due  quaUfication  of  the  perfon  to  be  Or- 
dained or  Beneficed,  as  to  his  Ability  and  Converjation. 
After  this  Examination^  and  thereon  the  Ordinarie's  Ap- 
probation^ the  way  is  open  for  Admiflion,  if  no  other 
Legal  Impediment  appears  to  the  Ordinary ;  yet  the 
Canon  requires,  that  notwithftanding  the  Biiliop's  Ap- 
probation upon  the  party's  Examination,  he  may  not 
Ordain  him,  unlefs  he  hath  inejfeor  pojfe,  a  promife  or  a 
profped  of  fome  Ecdefiaftical  Living,  whereof  to  af- 
fume  the  Cure,  and  whereon  to  receive  fubfiftence,  un- 
Ms  the  Ordinary  will  maintain  him  untill  he  be  fa  pro- 
vided, in  cafe  he  hath  not  of  his  own  wherewith  to  Tub- 
fift  without  fuch  provifion ;  for  our  Law  and  Pradice 
both  requires,  that  they  fhould  be  Incumhents,  and  not 
Mendicants.  By  the  Fifth  Canon  or  Conftitution  made 
by  that  great  Convention  of  no  lefs  than  One  hundred 
and  Eighty  Bifhops  at  Rome,  under  Pope  Alexandenhc 
Third,  ^t  was  Ordained,  That  if  any  Ei (hop  fhould  Ad- 
mit any  man  to  he  a  Preshyter  or  a  Deacon ,  ivitbout 
the  Title  of  a  Place  that  may  afford  unto  him  things  ne- 
ceffary  for  the  maintenance  of  his  life :  Let  the  Bifhop 
himfelf  fufiain  him,  untill  he  provide  a  Living  for  him^ 
except  he  he  ahle  of  his  own  patrimony  to  fufiain  him^ 
felf.  In  the  Council  of  Carthage  it  was  Ordained,  Quod 
nullus  ordinetur  Clericus,  nifi  prohatus,  aut  examine 
Epifcoporum,  aut  popular i  teflimonio.  cap.  Nullus  24 
aifl.  And  by  the  Council  of  Pope  Mar  tin  us  it  was  De- 
creed, That  all  fuch  as  were  Ordained  Presbyters  or 
Deacons  without  Examination,  were  to  he  expeltd  the 
Clergy,  c.fi,  24.  Dif}.  The  Subjed- matter,  whereon  they 
are  to  be  Examined  differs  with  us  from  that  ufed  in  the 
Church  of  Rome  chiefly  in  thefe  Three  particulars,  viz.. 
Quoad  Genus  :  quoad  Patriam :  quoad  Fidem .  vid.  c, 
^uando  24.  Dift.  There  are  feveral  ancient  Canons 
which  give  tMisJm  Examinationis   to  Archdeacons^  c 

adhmt^ 


^2  77)^  Introdu^iofi. 


aSac,  &c.  ut  nofirum,  De  Offic.  Arch,  c,  fi  quu  94.  Dift- 
yet  Rehuffus  tells  us,    that  at  this  day  in  France  they 
have  loft  that  part  of  their  Office  by  a  kind  of  defuetude 
or  difufe  thereof ,    it  now  wholly  belonging  to  the  Epif- 
copal  order  in  that  Kingdom,    as  in  this  and  moft  other 
•    Churches  of  Chriftendom.  c.  Si  fervus,  54.  Dift,  c.  acce- 
pimus  de  (Etate  &  qualitate. 
Avoidance.        Facatio  Beneficil,    or  the  Avoidance  of    an  Ecclefi- 
aftical  Benefice,  which  you  meet  with  alio  in  the  enfuing 
Abridgment,  as  it  is  oppofed  to  Tlenarty,    is  the  want 
of  a  lawfull  Incumbent  ;  during  which  vacancy  the  Law 
looks  on   the  Church    quafi  viduata,  without  her  Spi- 
ritual husband,  and  our  Common  Law  on  the  Pofleflions 
thereof   as  in  aheiance.      An  Avoidance  in  the  caufes 
thereof,  as  pradicable  with  us,  differs  much  from  that 
at  the  Canon  Law,  where  there  are  thrice  as  many  as  are 
Rebuff.  PraK.  j^  ufg  ^yith   uj.      Rehuffus    enumerates   above   Thirty 
gfa"adPrX.  Caufes  of  fuch  Avoidances,    but  of  fuch  relation  to  the 
nom\xx.t.  he.  Pontifical  Conftitutions,  that  not  above  a  Third  part  of 
§.Monaft.     ^^^^    ^^j^g^  pj^^g  -j^  ^j3J5  Realm.     It  is  Quieftio  juris, 

whether  a  Benefice  be  void  before  Sentence  Judicially 
pronounced,  albeit  in  the  Law  it  be  faid.  Quod  ipfo  faiio 
fit  privatus  i>     Admitting  the  Crime  to  be  committed  for 
which  the  Law  faysheihall  be  deprived  ipfo  fa^o ;  yet 
the  Queftion  is  held  in  the  Negative,    unlefs  it  plainly 
appears  that  the  mind  of  the  Legiflatours  were  otherwife, 
as   if  thofe  words  were  added,    viz.   Beneficium  eo  ipfo 
vac  are,  it  a  ut  alter  i  Lihere  poffit  conferri.  c.  Dudum   2.  de 
Eletl.  As  when  one  takes  a  fecond  Benefice  Incompatible. 
Aquin.  z.x.q.  Sz.art.  3 ,  Cajetan.  ik  Sot  us  lib.  i .  de  Juft.  q.  6. 
art.  y. Covar.de  Matrim.p.  1.  cap.6  §.8.««.  9,  ^  13.  and  ge- 
nerally the  Modern  DD.     But  the  Queftion  is  put  a  little 
farther.  As  whether  the  Benefice  be  void  when  it  is  faid 
in  the  Law,   Sit   privatus  ipfo  faSo  ahfque  alia   deck- 
ratione  ?   Covarruvius,    Sotus,  and  Henriquez  de  Excom. 
c.  56.  and  many  other  of  the  later  Writers  are  of  Opi- 
nion, tiiat  it  is  not  void,  but  that  a  declaratory  Sentence 
of  the  Crime  is  requifite  ;  and  that  Claufe,   abfque  alio 
declaratione,    is  to  be  underftood  of  a  declaration  of  the 

penalty 


I  he  Lntrodubiion,  42 


penalty  incurred,  not  of  the  Crime  committed  ;   which 
expofition  of  the  words,  though  it  may  feem  fomewhat 
(trained,    is  notwithftanding  by  the    frequent  ufe  and 
practice   thereof  among  the  Canonijls  fuiHcientiy  con- 
firmed.    And  thofe  Laws  which  fay,  that  the  Benefice 
lliall  be  void  ipfo  jure,  as  in  Extrav.  Amhitiofa^,  De  reh, 
Eccl.    do  not  feem  to  be  taken  in  that  flrid:  and  rigorous 
fenfe,  Vt  fponte  teneatur  fe  Reus  Jpoliare.    Lejf.  de  Juft. 
&  Jur.  lib.  2.  cap.  29.  de  Judice.  Dul,   8.  nu.  6%,     II  it 
Ihaii  hence  be  demanded,  of  what  force,  energy,  or  ope- 
ration then  are  fuch  Laws,  whereby  a  man  is  ipfo  jure 
deprived  of  his  Benefice,  by  reafon  either  of  fome  Crime 
committed,  or  another  Benefice  Incompatible  accepted? 
the  Anfwer  which  the  Canonijls  make  to  it  is,    That  by 
the  words  {jpfo  jure  privatus  Beneficio^  the  Offender 
doth  immediately  lofe  the  very  Title  he  had  to  the  Be- 
nefice, infomuch  as  that  he  is  no  longer  Dominus  Bene- 
ficii,  yet  doth  retain  the  poflefTion  thereof,  of  which  he 
cannot  be  Deprived,    l^ifi  caufa  cognita,   without  a  fair 
Trial  at  Law.     Glojf.  in  c.  Licet  Epifcopus,  zS  de  Pne- 
lendii  in  6.  &  DD.  ibi.    Note,  This  is  not  faid  by  way 
of  interpretation   of  thefe    words    ( ipfo  jure )  in  any 
Statute  Law  of  this  Realm,    but  by  way  of  Expofition 
thereof  among  the  Canonifts. 

Although  the  Clergy  have  ever  been  had  in  the  highefl:  P^^yaliry, 
repute  both  with  Prince  and  People  ,  where  the  Gofpel 
hath  been  received,  and  have  been  honoured  with  di- 
vers Privileges  and  Immunities  above  the  Laity,  yet 
the  Law  hath  ever  held  it  as  prejudicial  to  the  Church, 
That  Plures  honores  Ecclefiafiici  uni  perfonce  fint  tri- 
huendi.  At  a  Council  conven'd  at  V/eJlminjler  in  the 
Five  and  twentieth  year  of  the  Reign"  of  H.  i.  being 
above  Five  hundred  years  fince,  Honorius  2.  then  Pope, 
in  this  Synod  it  was  Ordained  in  thefe  words,  Pracipi- 
wus  ne  uni  perfonce  in  Ecclefta  ArchidiaconatHS,  aut  di' 
verfi  iribuantur  honores.  To  thi:  purpofe  is  the  Third 
Canon  of  the  Late  ran  Council  under  Pope  Alexander^ 
Quia  nonnulli  diver  fas  Ecclefiaflicas  Dignitates,  ^ 
plures  Ecclefias    Parochiales    contra   S<icrorum    Canonum 

injiitnta 


4^  The  IntrodiMion, 


inftituta   mtuntw  aJquirerey   ita   ut  cum   unum  Officium 
i/ix    mplere  fufficiant,  jlipenA'ta  fiht  vindkent  plurmo- 
rum,    ne  id  de  catero  fiat,    diftriUius  inhihemus,      Et 
quia   tantum   qmrundam    procejjlit   ambit io^    ut  mn  duos 
"jel  tres^    fed    fex  vel  plures  Ecclefidi  perhibeantur  ha- 
bere^    nee    duabus   pojfunt    debit  am   provifionem    impen- 
dere  :    per  Fratres  &  Coepijcopos  noftros   hoc  emendari 
pnecipimus.     Likewife  Gregory  the  Tenth,     who  fuc- 
ceeded  Clement^    at  a  Council  at  Lyons^   Pluralitatem 
Beneficiorum    Cur  at  or  urn  damnauit.     Hen.  de  Kfiyghton. 
de  Event.  Angl.  lib.  i.      In  hke  manner  it  appears  by  the 
Fourteenth  Canon  of  the  Council  at  /?tfwf  under  Pope 
Alexander  y  An.  ii§o.     That  Plurality  of  Benefices  u 
there  forbidden.,  as  a  vice  fmelling  of  Avarice  and  Am- 
hition    dangerous  and  prejudicial  to  the  People.,    whofe 
Souls  are  negktled  by  fuch  Paflours.     One.  of  the  chief- 
efl  Reafons,    why  the  Law  forbids  Pluralities.,  is,  be- 
caufe  it  enjoy ns /^f/^^»c^,  both  which  are  inconfiftent  in 
the  fame  Incumbent.     Aquinas  lays,  That  the  having  of 
Two  Benefices  is  not  intrinfecally    evil^   or  Malum  in  fe, 
mr  that  it  is  altogether  indifferent,   but  carries  in  it  a 
fpecies  of  Evil.,  yet  fo  as  that  upon  due  Circumflances 
it  may  be  capable  of  a  qualified  lawfulnefi.    Aquin.  quoJ. 
lib.  9.  art.  15-.     To  the  many  inconveniencies,  which  the 
Law  doth  fpecifically  obferve  to  follow  upon  Plurali^ 
ties,  this  may  not  impertinently  be  added,   That  there- 
by the  pious  Intention  of  Founders  is  fru  ft  rated.     The 
Council  of  Trent  hath  thefe  words  of  it,  H<ec  Plurali' 
tas  eft  perverfio  totius  Or  dims  Ecclefiaftici.,    Concil.  Trid. 
Seff.  24.  cap.  ly.     Pope  Alexander  the  Third  faid.  That 
Plurali  tas    Beneficioram  certum  confine  t     animarum  pe- 
riculnm.    c.  Quia_  in  tantum  7.  de  Prabend.     The  CanO' 
nifts  fpeaking  of  this  Subjeft  in  reference  to  Difpenfations, 
to  falve  the  matter  if  polhble,  and  bring  both  ends  toge- 
ther, have  found  out  a  very    prity  diftindion  of  Benefi- 
cia  Incompatabilia  primi  generis,    and  Incompatabilia  fe- 
Tufts? Jure  ^^^'^^  generis:     But  we  are  not  concern'd  in  that Diftindt- 
ion     In   that  Council  of  Trent  it  was  faid  by  the  Bilhoo 
of  Bit  onto,  That  Plurality  of  Benefices,  unknown  to  the 

Firfl 


The  Introdu^ion.  ac 

Firft  Ages,  was  not  brought  in  by  the  Court  of  Rome, 
but  by  Biihops  and  Princes,    before  the  Popes  took  upon 
them  to  regulate  the  Matter  of  Benefices  throughout  all 
Ghriftendom.     Yet  the  Authour  of  the  Hiflory  of  the 
faid  Council  of  Trent ^  lih.  z.    fays,    That  Clement  the 
Seventh  Commended  to  this  Nephew  Hippolitus,  Cradi- 
nal  de  Medku^  in  the  year  i5'34.    all  the  Benefices  of 
the  World,    Secular  and  Regular     Dignities  and  Par- 
fonages,  Simple  and  with  Cure,  being  vacant  for  Six 
months,  to  begin  from  the  firft  day  of  his  pofleflion, 
with  power  to  convert  all  the  Profits  thereof  to  his  own 
ufe. 

The  ways  whereby  an  Eccleiiafticai  Benefice  may  be  oeprivatieiu 
acquired,  are  not  many ;  but  the  Caufes  for  which  an 
Ecclefiaflical  perfon  may  thereof  be  Deprived,  ire  very 
many  ;  generally  they  may  all  be  reduced  to  thefe  Three 
Heads,  (i)  By  the Difpofition  of  the  Law:  (2)  By  the 
Sentence  of  the  Judge  :  or  (3)  By  a  free  and  voluntary 
Refignation,  which  though  it  be  not  properly  a  Depriva- 
tion, yet  it  is  an  amiffion  of  the  Benefice.  Deprivation 
by  the  difpofition  of  the  Law,  is  either  by  reafon  of  fome 
Crime,  w hereunto  the  penalty  of  Deprivation  ipfo  fatlo 
is  by  the  Law  annexed,  or  by  reafon  of  accepting  another 
Benefice  Incompatible.  The  Pontifical  Law  adds  Two 
more,  which  do  not  concern  us,  viz.  Ingrefs  into  Reli- 
gionj  and  Matrimony.  The  Crimes  that  incurr  Depriva- 
tion are  many,  but  they  muft  be  proved,  for  the  Bene- 
ficed party  is  not  bound  fponte  fna  to  quit  his  Benefice 
ante  Sententiam  Judicis.  Le(f.  de  Bene  fie.  cap.  29.  Duh.  80 
And  when  a  man  is  not  Jure  Privatm,  but  onely  Privan- 
dus,  in  that  cafe  his  Benefice  cannot  be  beftowed  on  ano- 
ther, unlefs  a  Privative  Sentence  be  firft  pronounced  by 
the  Judge.  If  a  perfon  Beneficed  be  long  abfent  and  Non- 
refident  from  his  Benefice,  the  Benefice  is  not  by  reafon 
of  fuch  long  Abfence  void  ipfo  Jure  ;  but  the  Law  in 
that  cafe  alfo  requires  a  Judicial  Sentence  of  Deprivati- 
on^ and  that  onely  pofl  trina  Citationis  i«  eorum  Eccleftis 
public  €  E  did  urn.  6h(f.in  c.  Quoniam,  ut  lite  nonconte(lata. 

G  One 


^  The  Introdu^ion. 


KeMence         One  of -the  chicfcft  Reafons  in  Law  why  Pluralities 
*     are  prohibited,  is  for  the  prevention  of  Mon-refideme, 
as  appears  by  the  Third  Canon  of  the  Lateran  Council  ^ 
which  Canon,    after  it  prohibits  the  having  of  divers 
Ecclefiaftical  Dignities  or  more  Parochial  Churches  than 
one    it  makes  provifion  againft  Non  Refidence  in  thefe 
words,  viz.  Cum  igttur  vet  Ecclefia,   vel  Ecckfiaftkum 
Miniflertum     committi     dehuertt,     talis^  ad  hoc   perfom 
quaratur,    qu(Z   Refidere  in  loco-,  ^  cur  am  ejus  per  feip- 
fum  valeat  exercere.     Quod  fi  aliter  Altum  fuent,    CS^ 
qui    receperit  ,    iiuod   contra    Sacros    Canones    accepent 
amittat ;  ^  qui  dederit,     largienJt    poteflate  privetur. 
Likewife  by  the  Thirteenth  Canon  of  that  great  Coun- 
cil of  One  hundred  and  Eighty  Biihops,    Adembled  at 
Rome  by  Pope  Alexander  the  Third  in  the  year  of   our 
Lord  1 1 80.    it  was  Ordained,  That  >c/;  perfons  jhould 
he  preferrd  to  Ecclefiaftical  Dignities,   as  fhall  he  aSiually 
rejtdent  with   their  people,   and  undertake    the  Cure  of 
their  Souls,  hy  doing  the  work  of  their  Minijlry  in  their 
own   perfcns,    ctherwife    to  deprive    them  of  the  Office 
and  Benefice  conferred  on  them ;  and  they  who  do  confer  them 
without  thefe  Conditions,   let  them  lofe  the  right  of  confer- 
ring Offices  and  Benefices.     By  this  appears  ho\V  ftria:  and 
exad  the  Law  is  againft  Non-Refidence  in  the  Romifh 
Church. 
AUau  and       One  of  the  mod  Famous  Abbats  and  Monailenes  in 
Ab*iel         Britain  anciently,   feems  to  be  that  of  Bangor  in  Flint- 
fhire  ,  whereof  Kanulphus  Cejirenfis  fays,    thzv^Tradunt 
nonHuIli  Pebgium    fuiffe    Ahbatem  apud  famofum  illud 
Monaflerium   de  Bangor  (  a ).     This  Monaftery  which 
Po!y^h?r^*  Kanulphus   fpeaks  of,    is  by  our  Beda  called  Bamorna- 
I4.C.31.      hyrig  lingua  Anglorv.m,    in  quo    (fays  he)    t  ant  us  fertur 
fuiffe   numerus   Mnnachorum,    tit   cum  in  Septem   portio- 
nes  effet  cum   Pr^pofuis   fihi   Retlorihts  Monaflerium  di- 
vifum,    nulla    harum  portio  minus   quam    Trecentos    ho- 
(b)B^dEcc]  ^^^^^    haherety    qui    cranes    de    labor e  manuum    fuarum 
m.lic^'.vivere  folehant  (h).     But  concerning  ^^tej,   having 
nothing  to  do  with  them,  nor  they  with  us,   it  being 
alfo  well  known  what  once  they  were  in  this  Kingdom, 

and 


The  Introdudion,  ^y 


and  what  now  they  are  where  the  Pope  doth  exercife  his 
Jurifdi<n:ion,  it  may  here  fuffice  onel>*  to  obferve,  That 
the  word  [Allates']  hath  anciently  had  a  wide  and  far 
different  fignification  from  what  we  now  commonly  un- 
derftand  thereby  ;   for  in  and  among  the  Laws  of  King 
y£theiftany   we  find  the  words   [quatuor  ^Mates']  to  be 
taken    ( according  to  the  Glojfographifl   thereon )   for 
quatuor  hehdomadas :     That   Law  directs  how  and  in 
what  manner  the  Hundred  Court  fhali  be  held  ,•   the 
words  are,  Hoc  eft  judicium  qualiter  HUNDREDUM^ 
teneri  deheat :     In  primis   ut  conveniant  femper  ad  qua- 
tuor  ABBATES,    ^  faciat  omnis  homo  Re^ium  alii 
(^  c  ).    which   the  Gloffary  calls  Locum  plane  mendofum,  f^^^u-n  & 
and  by  the  quatuor  Ahhates  will  have  quatmr  hehdoma-  Scrip.  Antiq* 
das  to  be  underftood ;  which  is  the  more  probable  by  ^°'*  ^47- 
what  appears  in  one  of  the  Laws  of  King  Edward^  Fa- 
ther of  the  faid  JEthelftan,  who  began  his  Reign  in 
An.  901.  being  the  Son  of  King  Alured  ^   the  words  of 
which  Law   are,    Volo  ut  omnis  prapofitus  haheat  G  E- 
M  O  T  U  M  jemper  ad  QU ATUOR  EBDOMODAS, 
^  efficiat  ut  omnis    homo    return  haheat,    &  omne  pla- 
citum   capiat  terminum  quando  perveniat   ad  fin  em    {j^)'{^\\v\a     j 
By  the  word  \Gemotum'\  in  that  place  is  meant  Owi^^-^/wj  837. 
PuhlicHS,  Concilium^   but  chiefly  Placitum,    as  appears 
by  the  loyth  Law  of  King  Kanute,  made  for  the  indem- 
nity of  fuch  as  iliould  have  recourfe  to  Tribunals,   for 
their  fafe  coming  and  going  to  and  from  Courts  of  Ju- 
ftice,     Et  volo  ut   omnis  homo  pacem  haheat  eundo   ad 
gemotum,   vel  rediens  de  gemoto,  id  eft^    placito,  ^ifi^^^g'^Zlt 
fit  fur  prohatus.     It  is  a  word  from  the  Saxan  ^emeccan, '?'"  genera' 
convenire,  unde  Moftratium,  to  meet.     But  this  digreliion  i)o^^"fu, 
the  Reader  mud  put  on  the  Ahhats  fcore,  in  regard  the  Gioffario. 
word  \_Ahhates\  gave  the  occafion  thereof;  which  may 
be  but  a  Venial  ottence,  in  regard  that  that  Ecclefiaftical 
Dignity  is  with  us  laid  afide,   though  their  Pofleflions 
had  better  Fortune ;  yet  when  King  H.  8.   did  diffolve 
them,  he  did  not  onely  augment  the  number  of  Colleges 
ou{  of  the  Revenues  thereof,    but  alfo   ereded  divers 
new  Bilhopricks,  as  at  Weflminfter^   Oxford^    Peterho- 

G  X  roughs 


48 


The  Introdu5iwn. 


rou(rh    Briftol,    Chefter,  and  Glocefter  ;   all  remaining  at 
this  day  fave  that  at  Weflminfter,  which  being  reftored  to 
its  prii\ine   Inftitution   by  Queen  Mary   and  Benedi- 
aines  placed  therein,   was   after    by  Queen  Ehzabeth 
converted  to  a  Collegiate  Church.    In  this  Chapter  there 
is  mention  alfo  made  of  Chamtries,  Cantana,  or  if  ycu 
pleafc,    ^des  Sacra  :     ideo  Inftituta  ^   Dotata   Pra- 
diis    ut  miffa  ihidem    Cantaretur   pro  anma  Fundatoris 
^  propinquorum  ejus.    Ita  Spelm.      Of  thefe  and  Free 
Chapels  about  1374.   were  diflolved  by  King //.  8.   to 
whom  they  were  given  by  Parliament  in  the  T,^tb.  year 
of  his  Reign :     The  Religious  Houfes  under  200  /.  per 
An.  were  granted  to  him  in  ^«.  1 53  5-     All  greater  Mo- 
naileries  in  An.  1 538.     The  Chantery  and  Free  Chapels 
InAn.  1545.    Of  thefe  Chanteries  Forty  feven  belong- 
ed unto  St.  FWj,  London.  ^ 
And  as  for  Annates  or  Firji  Fruits,   it  is  Hiltoricfllly 
Fkft-Fruus.  reported  to  US,  that  they  were  firft  introduced  mto£»^- 
land  in  the  time  of  King  Edward  the   Firft  by  Pope 
Clement,   who  fucceeded  BenedUi.     For  this  Pope  Cle- 
ment after  the  death  of  Pope  Beneditl,    was  no  fooner 
Elcded  and  Enthron'd  in  France,  but  he  began  to  exer- 
cife  his  new  Rapines  here  in  England,  by  a  compliance 
with  the  faid   King  Edward,   in  granting  him  a  Two 
years  Difme  from  his  Clergy  for  his  own  ufe,  though 
pretended  for  the  aid  of  the  Holy  Land,   that  with  the 
more  eafe  himfelf  might  exad  the  Firft-Fruits  of  vacant 
Ecclefiaftical  Benefices  to  augment  his  own  Revenues, 
though  not  within  his  own  Territories.     This  is  faid  to 
be  the  ftrft  Prehdent  of  any  Popes  referving  or  exafting 
Annates  Qt  Ftrfi-Frmts    oi  all  Ecclefiaftical  Dignities 
and  Benefices  throughout  England,  extant  in  our  Hifto- 
ries :   which,  though  referved  but  for  Two  years  by  the 
Pope  at  firft,  yet  afterwards  grew  into  a  Cuftome  by  de- 
grees, both  in  England  and  elfewhere .     And  thus  they 
remained  in  the  Pope  untill  an  Ad  of  Parliament  entitu- 
led  the  Crown  thereunto  in  the  time  of  King  Henry  the 
Eighth,    which  afterwards  were  reftored  again  to  the 
Pope  by  Queen  Mary  -,   but  in  the  firft  year  of  Queea 
.          "^    ^                                                         Elizahetb 


The  Introdu^lion.  a  a 


Elizabeth  an   A{k  pafs'd   for  reftoring  the  Tenths  and 
Firfl- Fruits  to  the  Crown,     Notvvithftanding  what  fome 
Hiftorians  have  (as  aforefaid)  reported  touching  the  firfl 
introduction  of  Firft- Fruits  into  England  by  Pope  Cle- 
ment  in  the  time  of  King  Edward  the  Firfl,   it  is  moft 
evident  that  they  were  to  be  yielded  and  paid  here  in 
England  fome  hundred  of  years  before  that  time,  as  ap- 
pears by  the  Laws  of  Ina  King  of  t\i^Weft'S  axons  ^  who 
began  his  Reign  in  the  year  712.     The  Law  was  this, 
viz.    Trimitias  feminurrh  quifque  ex  eo  dato  domic ilio^    in 
quo   ipjo   Matali  die    Domini  commoratur.      Lambert,  de 
Leg,  Jnae  Reg.     And  by  the  Laws  of  King  Edgar .^  who 
began  his  Reign  in  the  year  95-9.    it  is  Ordained  in  thefe 
words,   Ex  cmni  quidem  ingeniorum  terra.^    ipfa  Semi- 
nam  Primitia  ^rimaria  penduntor    Ecclefice.       Idem  de 
Leg.  Edgari  Reg.      Ipfas  autem  Seminum  Trimitias  fub 
Fejium  Divi  Martini  reddito.  Ibid.     The  like  you  have 
in  the  Laws  of  King  Kanute^   who  began  his  Reign  in 
the   year    1016.     Seminum    Primitite   ad  Fejium  Divi 
Martini  penduntor  :  Jt  quis  dare  diftulerit^  em  Epifcopo 
undecies  praftato,  ac    Regi  DuceKOSy   ^  viginti  Solidos 
perfohito.     Idem  Lamb.     It  is   fuppofed,   that    Boniface 
Archbifliop  of  Canterbury  in  the  Reign  of  Ed.  3.  was 
the  firft  that  made  way  for  Popes  to  Appropriate  Jn- 
nates  and  Firft-Fruits  in  this  Kingdom  to  themfelves; 
for  the  faid  Archbiiliop  An.   1146.   upon  a  feigned  pre - 
tence^   that  his  Church  of  Canterbury  was  involved  in 
very  great  Debts  by  his  Predeceilbur,   but  in  truth  by 
himfelf,  to  carry  on  Foreign  Wars,  and  gratifie  the  Pope, 
procured  from  Pope  Innocent  a  grant  ot  the  Firil  years  hmn.Hiji.of 
Fruits  of  all  Benefices,    that  (liould  fall  void  within  his  ''^^  ^*«^'^^-' "/ 
Diocefe  for  the   fpace  of  Seven    years,    till  he  lliould  p.'g'o^""''' 
thence  raife  the  Sum  of  Ten  thoufand  Marks  yearly  out 
of  the  Bilhoprick.     So  that  this  Grant  of  Firft-Fruits  of 
Benefices  to  Boniface  the  faid  Archbifliop,    made  way  for 
Popes  Appropriating  Firft-Fruits  and  Annates  to  them- 
felves foon  alter.     But  in  proccli;  of  time  the  Parliament 
having  (as  aforefaid)   fettled  tliem  on  King  H.  8.  there 
fvas  an  Office  thereof  eftablilhed  in  London^    An.  1538. 

whereby 


50  The  hitroduElio7i. 


whereby  the  King's  Revenue  increafed  exceedingly  from 
this  Office  for  the  receipt  of  Tenths  and  Firft-Fruits, 
which  was  then  firll  erefted  in  London  ;    fuch  Monies 
being  formerly  paid  to  the  Pope,  for  that  the  Tenths 
and  Firfl-Fruits  of  the  Enilifh  Clergy  were  yearly  re- 
turned to  Rome.     But  now  the  Pope  being  dead  in  Eng- 
land, the  King  was  found  his  Heir  at  common  Law,  as 
to  moftof  the  Power  and  Profit  he  had  ufurped,  and  the 
Rents  which  the  Clergy  paid  were  now  changed,  toge- 
ther with  their  Landlord ;  for  CommilTioners  (whereof 
the  Bilhop  of  the  Diocefe  was  ever  one)  were  appointed 
to  eftimate  their  Annual  Revenues,  that  fo  their  Tenths 
and  Firft-Fruits  might  be  proportioned  accordingly.     At 
^nobitw-w  this  Time  the  Oblations  from  the  Living,  and  oiits  from 
rtf4os.fn5r.  the  Dead,   were  as  duly  paid   as  Predial  Tithes,  and 
don  *}e°"i  VTLMch  advanced  the  Income  :    but  Queen  Mary  did  after 
waitham     by  Ad:  of  Parliament  exonerate  the  Clergy  from  all 
'^^^itle'^^  thefe  Firft-Fruits,     and   ordered    the  payment   of  the 
Vivedbythc  Tenths  to  Cardinal  Poole,    for  difcharge  of  Penfions  al- 
chuYchwar-  lowed  to  Certain  Monks  and  Nunsj  but  Queen  Elizabeth 
^^^^'  in  the  firft  year  of  her  Reign  refumed  thefe  Firft-Fruits  and 

Tenths,  onely  Parfonages  not  exceeding  ten  Marks,  and 
Vicarages  ten  Pounds,  were  freed  from  Firft-Fruits.  uid, 
Stat.  I  Eliz.  cap.  4. 
Altarage.  That  .which  in  the  method  of  the  enfuing  Treatife 
next  oficrs  it  felf  to  confideration,  is  Altarage ;  Altara- 
gtum,  taking  its  denomination  from  the  Altar,  becaule 
(to  (peak  properly)  Altaragium  efl  Emolumentum  Sa- 
cerdoti  proveniem  rattone  Altarii,  ex  Ohlationilm  fc. 
Did.  Jo.  de  Athon.  in  Gonflit.  Legatim.  Otho.  c.  Audit u 
ver.  Froventus.  Touching  this  Altarage,  there  is  an 
Ancient  Record  in  the  time  of  King  H.  3.  about  the 
year  1234.  in  the  Chronicle  of  William  Thome  the  An- 
guftine  Monk  of  Canterbury,  whereof  (among  other 
things)  there  is  mention  made  in  a  certain  Compofition 
between  Edmond  Archbifliop  of  Canterbury  and  the 
Abbat  of  St.  Auftins  in  Canterbury,  as  to  whom  it  may 
be  paid,  and  to  what  value  it  may  extend  :  The  Com- 
pofition runs  thus  ,  viz.    Noverint  univer/i  pnefens  Scri- 

ptum 


The  hitroduSiio?!,  r  i 


ptum  infpetluri  vel  auditur't^    Quod  cum   inter  Dom'tmm 
Edmundum  Dei  gratia  Cantuarienfem  Archiepifcopum 
totius  Anglir2    Primatem,     Magiftrum   S.  de  Langeton, 
Archidiaconum   Cantuarienfem  ^ x  una  parte  ,    ^  dcmi- 
fium  Robertum  Alhatem  ^  Conventum  S.  Auguilini  Can- 
tuarise  ex  altera,  Controverfia  diutius  mota  fuijfet  fuper    ■ 
Ecclefia  de  Chiftlet  ^  Jurifdi^ione^  &c.   Item  pro  hono 
pacii  concedunt  Albas  (§   Convent  us  ^    quod  Archiadiaco- 
nus    quando    Vifitationu    exercet    Officium,    in    Ecclefiis 
eorum  fie  ut  in  aliis  Ecclefijs  Diocefis  Cantuarienfis  re- 
cipiat  Procurationem  confuetam,    except  is,    &c.      In  Ca- 
pe His   vere  de  Mend  re  fcil.    Santl,    P.  ^  Johannis,  ^ 
Laurentii    prafentahunt  Domino    Archiepifcopo     idoneos 
Cape  llanos   perpetuos  ad  Altaragta ,   it  a  tar/ien    quod  fin- 
gula  Altaragia   'valeant  decern  Marcos^   qui  hdc  portione 
tantum   erunt  contenti  fuh    poena  amiffionu  di^<e  portio-  ^^^*  ^'^sJ- 
nisy  fi  coram    Judice   quocunque    ex  cert  a   fiientia  plus  col.  1 862.*^' 
aliquando  petierint,    prcefertim  cum    Vicarius    Matricis  188?. 
Ecclefia  de  Menftre,  ^<r.     Whereby  it  is  very  evident, 
That  thefe  Altarages  iflued  out  of  the  Offerings  to  the 
Altar,  and  were  anciently  payable  to  the  Priefthood,  as 
well  as  Tithes  and  other  Oblations.    It  is  mofl  probable^ 
that  the'greateft  Annual  Revenue  by  Altars  if  not  by 
Altarages,  in  any  one  Church  within  this  Realm,  was 
in  that  of  St.  Pauls,  London  ;  for  it  feems  when  Chan- 
ceries were  granted  to  King  Henry  the  Eighth,    whereof 
there  were  47  belonging  to  St.  Pauls,  as  aforefaid,  there 
were  in  the  fame  Church  at  that  time  no  lefs  than  Four- 
teen feveral  Altars :     And  although  they  were  but  Chan-  puUxh.  Wifk. 
tery-Priefts  that  Oiiiciatedat  them,  and  had  their  Annual  lib.  d.  p.  351.' 
Salaries  on  that  account,  diftindt  from  Altarages  in  the 
fenfe  of  Oblations  aforefaid,  yet  in  regard  thele  Annual 
Profits  accrued  by  their  Service  at  the  Altar,  they  may 
not  improperly  be  termed  Penfion- Altar  ages,  though  not 
Oblation' Altarages. 

Concerning  Ji//;f  J,    whether  they  are  eo  nomine  due  -^^^^^^^ 
and  payable  now  under  the  Gofpel,  is  not  to  our  purpofe 
either  to  queftion  or  determine  :    it  will  be  agreed  on  all 
liands,  that  the  Law  requires  the  payment  thereof^  and 

hath 


52  The  Introdu^ion, 


hath  dated  it  within  the  cognizance  of  the  Ecclefiaftical 
Jurifdid:ion.     Hiftorians  of  good  credit  and  great  Anti- 
quity tell  us,  That  /¥thelwolfe  King  of  the  Wefi-Sa:^ons 
gave  the  Tenth  part  of  his  Kingdom  unto  God,  what- 
ever his  defign  was  by  it,  whether  for  the  Redemption 
of  his  and  his  Anceftours  Souls,   or  otherwile,  yet  it  is 
now  above  §00  years  fince  he  Decimated  totius  Regni 
fui  Imperium ',    An.  855.    ^thelwolphus   Rex  Dec  imam 
totius  Regni  fui  partem  ah  omni  Regali  fervitio  &  tri- 
luto  liheravit,  C^  in  fempiterno  graphic  in  Cruce  Chrtfliy 
&c.    uni  &   trino  Deo   immolavit,     Simeon.    Dunelm. 
Hifl.    de  Gefl.  Reg,  Angl.      Likewile  JEthelflan^    who 
Reigned  about  70  years  after  JEthelmolfe^  in  the  firft  of 
ail    his  Laws    made  fpecial  provifion  tor  the  pundual 
payment  of  Tithes,    Ego  Adelflanus  Rex,  &c.  Mando 
Pra^pojitis   tneis  omnibus  in  regno  meo^  &C.      ut  in  primis 
redd  ant  de  meo  propria  Decimas  Deo^    tarn  in  vivente 
captali    quam  mortujs    frugihus  t  err  (By    ^  Epifcopi  met 
fimiliter  faciant  de  fuo  proprio,    &  Aldermanni  met  ^ 
Prapofiti  mei.      Et   volo  ut  Epijcopi  &  Prapo/iti  hoc 
judicent  omnibus ,   qui  eii  par  ere   debent^    &c.    Recolen- 
dum  quoque    nobis   eji^    quam   terrihiliter  in    Lihris  pofi- 
turn  f//,  Si  Decimam  dare  nolumus,  ut  auferantur  a  no- 
bis Novem  partes,  &  folummodo  Decima  relinquatur. 
This  ^theljlan  dying  without  ifllie,  was  fucceeded  in 
the  Kingdom  by  his  brother  Edmund^  in  the  Second  of 
whofe  Laws  we  find  it  thus  Enadted,   in  a  great  Synod 
con  vend  at  London,    where  Odo   and  Woljian   Archbi- 
fliops  were    prefent,    Decimas    Prcecipimus    omni    Chri- 
fliano  fuper  Chrifli'anitatem  fuam  dare^  &c.   Si  quis  hoc 
dare  noluerit,  Excommunicatus  fit.     And  in  the  Firft  of 
King  Edgars  Laws   you  have   thefe  words,   Reddatur 
omnis     Decimatio    ad   Matrem   J^cclefiam    cui    Parochia 
adjacet.      Alfo  in  the  Fourth  of  King  Etheldred^s  Laws 
it  is  commanded  in  thefe  words,    Pracipimus  ut  omnis 
homo,    &c.    det  retlam    Decimam  fuam,  ficut   in  diebus 
Antecejforum   noftrorum  fecit,  .  quando  melius  fecit,    hoc 
efi,  ficut  aratrum  peragrabit  decimam  acram.      Et  omnis 
Confuetudo  reddatur   ad   Matrem  noftram    Ecclefmm  cui 

adjacet. 


The  hitrodidiion,  52 


adjacet,     Et  nemo  auferat  Deo  ,  quo^J  ad  Deum  ptrtjnet, 
C^  Pradecejfores  mftri  cortcejfenmt.     And  in   tfie  Nintli 
ot  King  Alured's  Laws  ,  Si  quis  Dechnam  contra  teneat, 
reddat  L  A  S  H  L I  T  E  c^^    D  A  C  I  S ,    W  I T  A  M  ^^^^  P'"f^, 
cum  A  N  G  L  I  S.     And  in  the  Laws  of  the  Conquerour  it  I'm,  h.  5.' 
is  particularly  Ordained,    That  de  otmi  anmna  i^riw^  ^"'"  quin- 
garha   Deo   debit  a  eft  ^    €^   ideo   reddenda.     Si  gt-egem{nm:Wita'u 
Equarum  hahuerit  \    pullum  reddat  decim'um;    qui  ^;;/7»;  ^- ^ulfta  50. 
tamen  vel  duos  habuerit ,    de  fingulis  puliis  Singulos  de-  SccLndum ' 
narios.      Similiter  ,    qui  Vaccas  plures  habuerit ,    deci-  cJlofiir.  Hifi. 

mum  uitulum  :    qui   unam  vel  duos  ^  ^^ -^^^^'^^^^^  fi%^^f^  tafclvt^' 
Oholos  fingulos.     Et  qui   Cafeum  fecerit ,    det  Deo  deu^     "' 
mum  ;  ft  vero  non  fecerit ,   Lac  decima  die.     Similiter 
decimum  Agnum^  decimum  Vellm  ,  decimum  Cafeum.  ,   de- 
cimum  Butyrum  ,    decimum   Porcellum.     Item  ,    de  Api- 
bus    vero  Similiter  Commodi.     Quinetiam  de  lofco ,    ^ 
prato  ,   ^  aquis  ,    de  molendinis  ,  parcis^ ,  vivariis  ,  pij- 
cariiSy  virgultis,  ^  hortis^  d^'  Negotiationibus^  "^  de  oryi- 
nilus   rebus  qua-s  dederit  Deus  ,     decima  pars   ei  red 
denda  eft  ,    qui  Novem  partes  fimul  cum  Deceni  largitur. 
Qui  eam  detinuerint ,   per  Juftitiam  Epijcopi^.  d^  ^^gis^ 
fi  necejfe  fuerit  ,     ad  redditionem  \  arguantur.     It ,  is,  oft 
good  grdlind  that  the  Camnifts  do  hold ,  That  Tithes 
Originally  and  ex  Jua  natura  are  of  Ecclefiaflical  cogni- 
zance, befide  the  Statute  of  primo  R.  z.    That  perjuit 
for  Tithes  ought ^  and  of  ancient  time  did  pertain  to  the 
Spiritual  Court  ,   notwithftanding    what    others   ail^rt. 
That  in  their  own  nature  they  are  a  Civil  thing ,   and 
that  (  as  Brati,  lib.  5.  foL  401.  )   they  were  annexed  to 
the  Spiritualty. 

In  the  Chapter  of  Tithes  in  this  enfuing  Abridgment 
you  find  the  Order  of  Ciftercians^  fo  called  from  after- 
cium  in  Burgundy  ,  being  but  refined  Beneditlines  ,  ex- 
empted from  paying  of  Tithes  :  fo  alfo  were  the  Orders 
of  Templers  ^^nd'  Hofpitallers ,  otkerwife  called  of 
St.  Johns  of  Jerufalem  j  for  anciently  the  Lands  of  Ab- 
i^i(?jdidpay  Tithes  to  the  Parilli-Prieft  as  well  as  the 
t^ads  of  TLay-hfieh,  but  in  the  year  1 100  they  obtained 
f  befides  the  Appropriations  thev  then  had),  of  Pope 

H    '  Vafchal 


54  ^/-^^  Introdu^ion. 

Tajchal  the  Second  at  the  Council  of  Mentz,  that  their 
Lands  for  the  future  fliould  be  difcharged  thereof.    But 
this  Exemption  was  after  limited  and  retrained  by  Pope 
♦P.Adrian 4.  *  AdrianiXit  Fourth  about  the  year  n^o.  (excepting. 
mmaf^^and  ^^c  Tithcs  of  new  improvements  in  their  own  occupa- 
hadbeenaBe-  tion  by  Culturc,  Pafturc  and  Garden  Fruits)  f  onely  the 
mnfTst,  ^^^^   Three  Orders  were    exempted   from    the   general 
Albans.    '  payment  of  all    Tithes   whatever.     The  Templers  and 
^^(j'd'^d**  ^^fp^f^^^^'^  wtrt   mere  Laymen,    yet  they  were  ex- 
c.  2.  Statute,  empted  as  well  as  the  other :    Yet  the  Later  an  Council 
&//ino£.8.To.  in  ^;;,  121^.  Ordered,  That  this  Privilege  Ihould  not 
^ixiXlhn.  '  extend  to  Covents  ereded   fince  that  Lateran  Council, 
nor  to  Lands  fmce  beftowed  on  the  faid  Orders ,   though 
their  Covents  were  eredted  before  that  Council.     Inlo- 
much  that  when  the  faid  Cifterciam ,  contrary  to  the 
Canons  of  that  Council,  purchafed  Bulls  from  the  Pope 
to  difcharge  their  Lands  from  Tithes  :     King  H.  4  .NuH'd 
iiich  Bulls  by  the,S/<^^.  of  2  //  4.  cap.  4.  and  reduced 
their  Lands  to  a  Statu  quo.    Thefe  Exemptions  from 
payment  of  Tithes  in  this  or  that  particular  Religious 
Order,  was  not  known  in  the  World,  when  j^thelvoolph 
Son   of  Egbert ,  whom  he  fucceeded  as  King  of  the 
IVefi-SaxcnSj  gave  (as  aforefaid)  Tithes  of  aK*  his  King- 
dom^  and  that  freed  of  all  Tributes,  Taxes,  and  Impo- 
"^Vid.inguiph.  fitions  as  appears  by  his  *  Charter  to  that  purpofe  ,•  ha- 
Geft^fTegj.  vingata  Solemn  Council  held  at  iVinchefter ,  fubjeaed 
5.  cap.  2.  '  the  whole  Kingdom  of   England  to  the   payment   of 
Tithes.     True  it  is ,    that  long  before  his  time  many 
Ad"s  for  Tithes  may  be  produced,  fuch  as  the  Imperial 
Edidfs  ,   Canons    of  fome   Councils  and  Popes  ^    befide 
fuch  Laws  as  were  m.ade  by  King  Ina  and  Offa ;  yet  the 
faid  Edidls  and  Canons  were  never  received  in  their  full 
power  imo  England  by  the.  confent  of  Prince  and  Peo- 
ple ,   nor  were  King  Ina  and  Offa  ( though  Monarchs  of 
England,    as  it  werf ,    in   their   turns )   fuch  Kings  as 
conveyed  their  Crowns  to  the  Ifliie  of  their  Bodies,  but 
the  faid  JEthelmelph  ^K'2^s  Monarcha  Nat  us  ,   n^ff  faclus;^- 
and  although  before  his  time  there  were  Monarchs  of 
the  Saxon  Heptarchj  y  yet  ngt  fucctiliyc  and  fixed  in 

a  Fa- 


The  IntroduSlion.  5«; 

a  Family  ;  but  the  faid  King  Eghert,  being  the  ftrft  that 
fo  obtained  this  Monarchy,  as  to  leave  it  by  defcent  unto 
his  Son,  the  (aid  ^thelwolph,  he  thereby  had  the  more  in- 
difputable  power  to  obhge  all  the  Kingdom  unto  anobfcr- 
vance  of  the  faid  A(3:. 

In  the  faid  Chapter  of  Tithes  there  is  alfo  mention 
made  of  Mortuaries,  as  having  ibme  relation  to  Tithes, 
wherein  is  iliewed  what  it  is,  when,  by  and  to  whom, 
and  wherefore  to  be  paid.  By  the  Stat,  of  21  //.  8.  they 
are  reduced  to  another  regulation,  than  what  was  in 
the  time  of  King  Henry  the  Sixth,  A  Mortuary  was 
then  the  Second  beft  Bead:  whereof  the  party  died  pol- 
fefled  ,*  but  in  cafe  he  had  but  two  in  all ,  then  none 
due.  It  was  called  a  Corfe-Prefent,  becaufe  ever  paid 
by  the  Executours,  though  not  always  bequeathed  by  the 
dying  party.  All  perfons  poflefled  of  an  Eftate,  (  Chil- 
dren under  Tuition,  and  Femes  Covert,  but  not  VVidows, 
excepted  )  were  liable  to  the  payment  thereof  to  the 
Friefi  of  that  Pariih,  where  the  dying  party  received 
the  Sacrament  (not  where  he  repaired  to  Prayers;)  but 
in  cafe  his  Houfe  at  his  death  flood  in  two  Parilhes,  it 
was  then  divided  betwixt  them  both :  And  it  was  given 
in  lieu  of  Perfonal  Tithes,  which  the  party  in  his  life 
time  had  through  ignorance  or  negligence  not  fully  paid 

•  Lindw.  Conf.  de  Confuetud.     Such  of  the  ancient 

Lawyers  as  were  unacquainted  with  this  word  Mortua- 
rinm  in  the  aforefaid  fenfe  as  we  now  ufe  it,  took  Mortu- 
arium  onely  pro  derelillo  in  r»orte,  and  fay  of  it,  That  it  is 
Vocahulum  novum   ^  harharum  :    but  we    underfland  it 
better,    where  of  Cuflome  it  is  due  and  payable.     Thefi 
Mortuaries ,    where  hy  the  Cujhme  they  are  to  he  paid^ 
were   ever   in  confideration    of  the  omijfion  of  Perjonal 
Tithes  in  the  parties  Life-time,    which  Perfonal  Tithes 
were  hy  the  Canon  Law  to  he  paid  onely  of  fuch  as  did 
receive  the  Sacraments,    and  onely  to  that  Church  where 
they  did  receive  them,    as  may  he  inferrd  plainly  from 
cap.  Ad  Apodolicas  de  Decimis.     But  ohferve,  fays  Lef- 
fint^   that  in    many  places    thefe   Perfonal  Tithes   have 
leen  quite  taken  away y  and  in  fome  places  they  are  paid 

H  2  onely 


5^ 


The   Introduction, 


only  at  the  end  of  a  mans  Life  ,  m  among  the  Venetians, 
(  ivtnch  manner  of  payment  feems  to  have  a  great  refem- 
hlance  to  thefe  Mortuaries ;  )  and  in  fame  places  they  are 
.paid  only  at  the  end  of  the  year.     And  in  like  manner 
many  Vredial  and  Mixt  Tithes  in  divers  places  are  alfo 
aholijh'd',  which  (  fays  he  )  is  for  the  mofi  part  done  by 
the  permifton  of  the  Church,  where  men  have  been  ohfer- 
ved  to  pay  them  with  regret  and  much  againfl  their  minds, 
nor  hath  the  Church  in  fuch  cafes  thought  ft  to   compe/l 
them  to  it,  on  purpofe  to  avoid  fcandal ,    Lefllus  de  Jujl. 
&  jur.  lib,  2.  cap.  39.  Dub.  5.  nu.  xj.     And  in  fuch  places 
where  the  Cudome  is  to  pay  a  Perfonal  Tithe  ,    when 
any  perfons  iliall  Hunt,  Fiih,  or  Fowl  to  make  gam  or 
Merchandize  thereby ,  and  it  be  negleded  to  be  paid, 
.,      r  je  whether  Reflitution  or  Connpenfation  by  way  of  a  Mor- 
„,a.acq.dom.  tuary  (  where  Mortuaries  are  Cuftomable  )  be  m  that 
lib.  2.  c.  5-    cafe  due  by  Law,  is  a  Queftion,  which  by  Covarruvies 
^t'  ^* "''  may  be  well  held  in  the  Affirmative. 
Bams.         '    Although  the  face  of  the  Church  as  well  as  Stati  be- 
gan to  look  with  a  purer  (though  lefs  Sanguine  )  com- 
plexion ,  when  Queen   Elizabeth  adorn'd  the  Crown, 
than  when  her  Sifter  wore  it,  yet  even  in  Queen  Eliza- 
beth's\\m^  there  crept  fuch  abufes  into  the  Church,  that 
Archbilliop  Tarker  found  it  neceflary  to  have  recourfe 
unto  the  Power  given  him  by  the  Queens  Commiffion, 
and  by  a  Claufe  of  the   Ad:  of  Parliament,  For  the  uni- 
formity  of  Common  Prayer  and  Service  in   the  Church, 
'^c.  whereupon  by  the  Queens  confent ,  and  the  advice 
:of  fome  of  the  Bi (hops,  he  fets  forth  a  certain  Book  of 
Orders  to  be  diligently  obferved  and  executed  by  all  per- 
fons whom  it  might  concern  ;  wherein  it  was  Provided, 
That  no  Parfon,  Vicar,  or  Curate  of  any  Church  Exempt, 
fhould  from  thenceforth    attempt  to  conjoyn.  by  Jolemni^ 
zation  of  Matrimony ,    any  ,    not  being  of  his  or    their 
.  PariJh'Church  ,    without   good  Tefiimony    of  the    Banns 
bting  asVd  in  .the  fever al  Churches  where  they  dwe/l , 
or  otherwife  were  fujficiently  Licenfed.     Heyi.   Hifl.  of 
(L  Eliz.  An.  Reg.  3.   Banns  or  Banna  ,   that  word  jff;7»- 
««w  is  fome  times  taken />ro  Mandato  ,  fcil.  Editfo  ;  it 


The  Introdu5lion,  57 

is  a  word  of  divers  fignifications  ,  as  appears  almoft  by 
ail  tlie  Glo/iGgraphirts  and  Feudifts  ;    it  founds  Ibmefces 
like   Edicium  ,  fometimes  like  Mandatum  or  Decretum\^ 
and  fometimes   (as  here)  like  Prodamat/a ,    Saxonihus 
gebann ,    whence  there  \^  their  ^ebannian  pro  TrocLi-^ 
marCy  edkere,  mandare  ,   ut  ^  noftratium  Bannes ,   pro 
Nuptiarpim    foedere    Tuhlkato,      This    Publication^  oi 
Banns    was   cautiouHy    ordaio'd   for  the  prevention  of 
Clandeftine  Marriages,  which  were  prohibited  in  this 
Kingdom  above  500  years  fmce,  as  a  thing  contrary  in- 
all  Ages  to  the  practice  of  all  Nations  and  Churches- 
where  the    Gofpel  was  received  ,•   and   therefore  at  a 
Council  conven'd  at  Weftminfter  m  the  year  ii/f.  by 
Richard  Archbiihop  of  Canterbury  under  the   Reign  of 
King.  H.  z.  it  was  Ordain'd,  That  no  perfon  whatfoever 
ihould  folemnize  Marriage   in  any  clandefline  manner, 
and  in  cafe  any  Parfon  ihould  have  a  hand  therein,  he 
was  to  be  fufpended  ah  Officio  for  the  fpace  of  Three 
years  :    NhIIus  Fide  lis  cujufcunque  Conditionis  fit ,  occult  e 
Nuptiaj  faciat ,  fed  a  S  ace  r  dote   puhlice  nub  at  in  Domi- 
no.    Si   qujs    ergo    Sacerdos    aliquos    occulte    con}unxiJfe 
inventus  fuer it  y  triennio  ah  Officio  fufpendatur.   Can.  17. 
di^.  Concil.     It  is  Recorded  by  good  Hiftorians ,    that 
Anciently  in  Ireland  they  were  fo  far  from  Publiihing 
thefe  Banns  before  Marriage,  that  they  rejedled  all  Ma- 
trimonial Laws  whatever,  infomuch  that  Polygamy  was 
very  common  amongft  them  until  the  Reign  of  King 
H.  1.  who  fent  Nicholaus  his  Chaplain  ,    and  Radulphus 
Archdeacon  of  Lan daff  imo  Ireland  ^  where  at  Cajfe/l 
they  held  a  great  Council  under  Pope  Alexander  ;■  in 
which  Council   Three  things  weve  fpecially  Ordain'd, 
the  one  concerning  ^^/'/i/w  ,  to  be /«  the  Name  of  the 
father,  Sen,  &c.  for  till  then  their  Cudome  was  to  Dip 
the  Child,  as  foon  as  it  was  born,  three  times  in  Water, 
but  if  it  were  a  Rich  man  s  Child ,  then  in  Milk :  Ano- 
ther concerning  Tithes  to  be  duly  paid  to  Ecclefiaftical 
Perfons,  for  till  then  many  of  them  fcarce  knew  whe^ 
ither  Tithes  ought  to  be  paid  or  not :  And  the  Third  was 
concerning  Marriage ,  that  it  ihould  be  folemnfzed  jure 

Ecclefiajlicc^  . 


8  The  IntroduSiion. 


Ecclefiajlko ,  pkrique  en'm  (fay  the  Hiftorians)  illorum^ 
quotmxores  volebant  tot  hahehant.  There  was  alfo  a  Fourth 
thing  Decreed  in  that'  Council,  and  that  was  concer- 
ning TefiamentSy  and  diftributions  of  the  Goods  and  Chat- 
tel ot'  per(ons  deceafed. Chron,  Jo.  Bromt.  de  Temp* 

H.z. 
AMten.  Within  the  cognizance  of  the  Epifcopal  or  Ecclefiafti- 

cal  JurifdiCtion  are  alfo  all  matters  relating  to  the  fin  of 
Adultery;   the  Bilhops  Jurifdidion  herein  is  very  An- 
cient,  as  appears  by  the  Laws  of  King  Kanute,    made 
above  650  years  fince,    in  Leg.  80.     St  quis  Sponfam  ^ 
Comuhinam  fimul    hahuerit ,     non   faciat  el    Presbyter 
aliquid  retlitudinum^    qua  Chriji'iano  fieri  dehent,  ^fitif- 
quatu  poentteat^    ^  ita  emendet  ficut  Epifcopus  injunget. 
Such  Adultery  is  a  kind  of  double  Fornication ,   accord- 
ing to  the  definition  in  the  j^th  of  the  fame  Laws,  Adul- 
terium  eft  ,   ft  Sportfus   cum  vacua  fornicetur ,    ^  multo 
pejus  fi  cum  fponfa  alterius.     It  was  a  flrange  and  mod 
cruel  punifliment  that  Fhilip  Earl  of  Flanders ,   in  the 
time  of  King  H.  2.  caufed  to  be  executed  on  Walter  de 
Fontilus^  taken   ( as  reported )    in  Adultery  with  the 
Countefs  Ifalella  :    who  commanded  that  he  ihould  be 
beaten  to  death  with  blows  or  flrokes  of  Keys  tyed  up 
in  bundles ;  and  being  dead,  his  Body  to  be  hung  by  the 
Feet  on  a  Fork  with  the  Head  downwards,   in  a  place 
prepared  for  that  purpofe,  there  to  remain  ignominioufly 
expofed  to  the  view  of  all  Spedatours.     Hadulph  de  Di- 
/« Spain  7>  «  ^^^^'  I^^g  ^Fift.     The  puniihmeut  of  an  Aduiterefs  ac- 
lawfuufor  a  cordipg  to  the  forefaid  Laws  of  King  Kanute  was  much 
wlfil^bi!''*  ^^^^  favourable ;  for  b>'  the  ySth  of  thofe  Laws flie  was 
Daughter,      to  lofc  but  her  Nofc  and  her  Ears,   Si  Mulier^    vivente 
T^AdVl'"   ^^^ito  fuo,  faciat  Adulterium^  ^  manifeftetur,  &C.  ipfa 
Dr.  Taylor,   perdat  Nafum  ^  Aures.     But  the  Emperour  Aurelian  is 
faid  to  have  punifhed  it  in  one  of  his  Souldiers,  for  com- 
mitting it  with  his  F^oftefs,    in  a  way  of  Cruelty  little 
inferiour  to  that  pradifed  by  the  faid  Earl  of  Flanders ; 
for   he  commanded   the  heads  of  two  Trees  growing 
nigh  together  to  be  bowed  down,   the  Souldiers  Legii 
tp  be  fad  tied,  thereunto ,    then  to  be  fuddenly  let  go  ,• 

whereby 


The  IntwduHion, 


5P 


whereby  he  was  torn  in  two  parts,  the  one  hanging  on 
the  one  Tree,  the  other  on  the  other,  and  fo  to  remain 
as  a  terrifying  Spectacle  to  his  Army.  Buc.  Chron.    ]^ot- 
withftanding  what   was   firfl:  abovefaid  in  reference  to 
what  Jurifdi^tion  the   cognizance  liereof  did  anciently 
belong  in  the  days  of  King  Kanute^  y\z.  That  the  Offen- 
der Jhould  make  fuch  fatisfatlion  as  the  Bifhops  pwuld 
enjoyn  ;    yet  it  is  evident  that  after  this  ,    viz.    in  the 
Conquer  ours  time ,    Fornication  and  Adultery''  were  pu- 
nilhabie  in  the  King's  Temporal  Court,   and  the  Leets 
efpecialiy  (by  the  name  of  Lechenvite,^  and  the  Fines 
of  Offenders  aflefled  to  the  King,   though  now  it  raeerly 
belongs  to  the  Church,  a  Prefident  whereof  we  have  in 
the  Church  of  Corinth  y  which  by  St.  Paul's  Command 
proceeded   againft  the   Incefiuous  perfon  ,•   but  as  to  a 
Rape ,  there  being  force  and  violence  in  the  cafe ,    the 
Temporal  Court  and  Common  Law  (  were  there  no 
Statute  in  the  cafe  )  hath  the  beft:  Right  to  the  trial  and 
puniihment  thereof.     By  the  Conquerours  Laws  the  pu- 
nifliment  of  Adultery  vJ2iSondiy  pecuniary.  Leg.  i^.  Qui 
Defponfatam  alter i  vitiaverit ,  forisfaciat  Weram  fuam  iVerah-cpre- 
Domino  fuo.    Yet  in  fome  cafes  it  was  Capital,  accord-  f'"?»  N^fivj- 
ing  to  tfoe  faid  Conquerours  Lz'ws,  as  in  Leg.  37.  Si  Pa-  *"''  °™'°^* 
ter   deprehenderit  filiam  in  Adulterio   in  domo  fua  ,  feu 
in  domo  generi  fui^  bene  licebit  ei  Oure  (Jege  for/an  Oc- 
cire,  Occidere  )   Adulterum.    Lambert,  de  Prifcis  AngL 
Legihus. 

Forafmuch  as  Bafiards  and  matters  of  Baftardy  ^re  Bajfardj, 
within  the  cognizance  of  the  Ecclefiaflical  Jurifdidion, 
fome  notice  is  taken  thereof  in  the  next  place  of  this 
Abridgment.  By  Baftard  we  commonly  underftand 
prolem  ex  ilJicito  cpncubitu  procreatam.  The  mod  Fa- 
mous of  this  kind  that  we  meet  with  in  Hiflory,  and 
that  concerns  us,  was  William  the  Conquerom\  of  whom 
Simeon  Monachus  Dunelmenfis  in  his  Fiiftory  fays,  That 
An.  1035.  0^//^  Robertus  P«x  Normandorum,  cui  fuc 
ceffit  Wiilielmus  Baftard  fiHus  ejus  in  puerili  (State. 
Of  whom  alfo  Radulphus  de  Diceto  in  fuis  Abbrevia- 
iUnibus  Chronicorum  on  the  year  1036.  fays,  That 
;  Obiit 


^Q  The  hitroduSiioTU 

Ohiit  ROBERTUS  D»x  NORMANNI^ 
TLtertrt  RICHARDT,  ah   JEROSOLYMIS 

reliens,  apud  NICE  AM  Ci^itatem,  Cm  Juccefit 
WILLIELMUS  BASTARD  filtus  ejus  in  pae- 
rili  at  ate,  qui  A  N  G  L  I  A  Ujoftea  coHquifivit ;  pjter 
\^  IhLlELMl  Megis   RUF[,^   H  E  N  R  1  C  I. 

It  is  frequent  in  Hiftory  to  find  m//iam  the  Conquerour 
Sirnam'd  the  Baflard-,  nor  did  himfeif  in  the  leaft  dif- 
dain  to  rt>^e  himfeif  by  that  Addition  ;  for  in  his  Epiftle 
to  Alanus  Earl  of  Britannia  Minor  ,    we  find  him  thus 
flyling   himfeif,    Ego  Willielmus  cognomento  Baflardus. 
And  no  wonder  (fays  the  Glofographer  on  the  faid  Hifto- 
rians)  when  the  Title  or  Name  of  Baftard  in  thofe  days 
was  ufed  by  fome  as  a  mark  of  Honour;  the  which  he  is 
the  rather  induced  to  believe,  for  that  {yccis  derivationem 
K'tlianam  ample  liens  )  fcil.  a  heji-aerd ,  that  is,  optima 
indoles  five  natura,  there  is  no  caufe  of  being  aOiamed 
thereof:    Illegitimo  enim  (fays  he)  ^  furtivo  concubitu 
procreati  ,  ammo  plerumque  funt  alacri  &  elato  ,    ingenio 
fagaci,   &  judicio  exatto  :    banc  (inquam)  vocis  origi- 
nationem  potius  probarem  ^  cum  in  ceteris  nulla  Jit  glo- 
.  riandi  caufa.     By  the  Canon  Lawr  a  Bajlard  is  prohi- 
bited from  taking  Orders,  asalfofrom  having  an  Eccle- 
fiaftical  Benefice,  c.  i.^ per  tot.  De  filtis  Presbyt.     The 
faid  Prohibition  is  grounded  by  that  Law  on  Deut.i^. 
Non  ingredietur  Manzer ,    hoc  eft  ,    de  S  cor  to  Natiu^  in 
Ecclefiam  Domini   ufque  ad  decimam  generationem.     Yet 
the  Pope  doth  ufually  difpence  with  that  Canon ,  fpe- 
cially  where  fuch  Illegitimates  live  commendably  ,    and 
follow  not  the  vicious  praftice  of  their  Parents  ,•  In  illis 
qui  paterna   uitia  nonfequuntur  ,    pojfunt  fuffragari  vir- 
tutes ,   quce   inducent   Summum  Pontificem   ad  Dijpenfan- 
dum  i   fi   moi-um    honeftas   eos      Ccmmendabiles     reddat 
c.  Presbyter  or  um  y6'    Dijlin.      And    left  fuch    ihould 
conceive  themfelves  cauflefly  injured  by  that  Prohibi- 
tion, the  Canonifts  aiTign  three  Reafons  ibr  it;  the  one 
is  the  Dignity  of  the  Clergy  and  the  Sacraments,  which 
oiight  not  to  be  committed  to  Infamous  perfons :    Ano- 
thSMs  in .  cieteftation  of  their  Parents  Crime  ,    whicii 
-■'^S)  com- 


The  IntroduSlion.  • 
o  I 


commonly  extends  alfo  to  their  Children  :  The  thirdly 
the  Parents  Incontinency ,  and  becaufe  the  Children  do 

for  the  mod  part  inherit  their  Parents  Vices. cap     Si 

gens  Angelorum,  56.  Diflin.  Yet  a  Modern  Hiftorian 
fpeaking  of  Pope  Leo  the  Seventh,  An.  93  j.  fays  C  out 
of  Luttprandus  )  that  Bozon  BiHiop  of  Tlacentia ,  Theo- 
haU  of  Mi/lain^  and  another  great  Prelate  ,  were'  all  the 
Baftardsof  Hugo  King  of  Italy  by  his  three  Q^ieens  Be- 
zola,  Rofa ,  and  Stephana  ,  whom  he  termed  Fenus 
Juno,  and  Semele.  vid.  PrideauxV  Compend.  Introdu^  of 
Hlfl.p.  106.  Edit.  s.  '  ^ 

Next  follows  the  matter  of  Divorce,    which  is  then- 
reparation  of  Married  perfons  by  force  of  the  Sentence   "''''^' 
of  an    Ecclefiaftical  Judge  qualified  to  pronounce  the 
fame.     Adultery  in  either  party  is  the  common,  though 
not  the  only  caufe  of  Divorce.     Some  there  are  (it 
feems  )  of  great  Reputation  in  the  Cfiurch  (  for  this  is 
Quafiio  tamTheologicE  (luam  Juris^  who  pofitivcly  con- 
demn it  as  unlawful!  for  a  Man  or  Woman  to  live  with 
their  Husband  or  Wife  refpedively  if  either  of  them  be 
notorioufly  guilty  of  Adultery.     Of  which  Opinion  was 
St.  Hierony  faying,  That  a  man  is  Sul^  maleditlione  fi  IT^ 
Adulteram  retineat.     And  St.  Cbryfofiome  ,    Fatuus  <^ioMattr 
iniquus  ,  ciui  retinet  Meretricem  ;   Patronus  enim  Turpi'  CauH  52*q!j 
tttdinis  eji  ,    qui  celat  Crimen  uxor  is.     So  that   it   was  ^'  ^'*^"^' 
none  of  Catos  wifedom,  nor  any  great  piece  of  kindnefs 
done  his  Friend  Hortenfms,  to  lend  him  his  Wife  Martia, 
whofe  Chaftity  deferv'd  a  better  requital.     Socrates  al- 
fo is  reported  to  be  as  kind  hearted  in  this  matter ,   as 
ever  Cato  was ;    and  they  are  both  faid  to  lend  their 
Wives  as  freely  as  a  man  lends  an  Utenfil :    As  thefe 
Wife  men  were  beyond  the  reach  of  a  Divorce,  fo  they 
were  more  ferious  than  to  bluih  at  Cornutifm,  the  com- 
mon Fate  of  fuch  Philofophers.     St.  Bafil  was  of  Opi- 
nion, That  it  was  lawful!  for  a  Woman-  ftil!  to  cohabit 
with  an  adulterous  Husband  ;  to  which  purpofe  he  made 
a  Canon,  and  commanded  it  to  be  done  in  his  Church, 
as  apgears  in  hi§  Epiflle  to  Amphilochius  ,   i  Can.  9.  ^^i.\, 
Thisllfo  was  the  Sentence  of  St.^Auflin  to  Po//entius', 

I  and 


^"3,  '      The   htrOfU'Mion. 


"and  in  his  Book  ^^  Adult erinis  Conjugiis,  David  received 
his  iVife  Michael  ,     who  had  lived  with  another  man. 
St.  Bafil  it  feems ,   though  he  be  of  opinion  that  the 
vid.Dr.7^>- Woman  lliould  dill  live  with  the  Adulterous  Husband, 
lor  Cafes  of  ^^^  ^^^^  ^ot  think  it  F;t,   that  the  man  ihouid  be  fo  ob- 
cfn^?!'  liged  as  to  his  Adukerous  Wife.    The  Council  of  Elihe- 
ris  refufed  to  give  the  Sacrament  to  a  Clergy-man,  that 
did  not  inflantly  expeli  from  his  Houfe  his  Wife  whom  he 
knew  to  comm'it  Adultery  :  And  by  the  Council  of  Neo- 
Cafarea  he  was  to  be  depofed  from  his  Dignity  in  the 
fame  cafe.     In  the  Council  of  Trent  there  was  a  Canon 
.  made ,    having  an  Anathema  added  to  it ,   which  con- 
'      ^  demned  thofe  that  fay  ,   That  the  Bond  of  Marriage  is 
tmuComildiJfolved  hy  Adultery  ,    and  that   either  of  the  parties 
Hi^'^'  i^^i' may    contrail     another     Matrimony    whilfi    the     other 
liveth  :    And  by  the  Fifth  Anathematifm  of  that  Coun- 
cil, 22  Julyi^6y    were  condemned  Divorces  allowed 
in  Jujlinians  Code  :    which   Anathematifm  was  added 
at  the  inftance  of   the  Cardinal  of  Lorain ,  to  oppofe 
the  Opinion  of  the  Calvinifls.    In  the   fame  Council 
Father  Sm.  upon  the  Article  of  Divorce ,   it  was  faid  by  one  of  the 
Fathers  there  ,   that  the  Matrimonial  Conjunction  was 
diftinguifli'd  into  three  parts ;   the  Bond ,   the  Cohahi- 
tation,  and  the  Carnal  Copulation  :  inferring ,   that  there 
were  as  many  Separations  alfo  :  and  that  the  Ecclefiafti- 
cal  Prelate  had  power  to  feparate  the  Married  ,    or  to 
Concii.rrf«n  give  them  a  Divorce  in  refpedt  of  the  Two  latter ,  the 
lib.  7.         Matrimonial  Bond  dill  (landingfure  ,    fo   that  neither 
j^^can  marry  again.    Yet  the  Gofpel  admits  but  of  one 
caufe  of  Divorce,  viz.  Fornication^  which  Ihould  feem 
to  be  underflood  de  Vinculo ,  becaufe  Divorce  in  the 
other  refpeds  may  have  many  Caufes* 
Defamation,       Of  all  Perfonal  Adions  within  the  Ecclefiaflical  Cog- 
nizance ,    that  of  Defamation  feems  to  be  of  the  ten- 
dered concern  ,  if  that  be  oblerved  which  Solomon  fays, 
Erov.2i.i.    That  a  Good  Name  is  to  he  chofen  before  great  Riches  ; 
where  by  Name  ,  nothing  can  be  underflood  other  than 
a  man's  Credit,  Fame,  and  Reputation  intheWorld^-  So 
tiliat  the  Inference  is  clear  ,   a  Defamer.  is  the  worft  of 

Thieve  Sy 


The  IntrodiiUion. 


Thieves  ^    the  Sacrilegious  ones  excepted;  yet  were- it 
not  for  the  fweetnefs  of- Revenge  ,    and  the  Jehqburage- 
ment  of  the  Law,  fuch  Adions  might  be  better  ipar'd 
than  what  it  cofts   to  maintain  i  hem ;   and  fuch  ill- 
fcented  Suits  do  favour  worfe  being  kept  aiive  in  a  Tri- 
bunal ,  than  they  would  by  being  buried  in  Oblivion, 
fpecially  if  the  D^/^wf ^  confidered ,   that  to  forget  In- 
juries is  the  beft  ufe  we  can  make  of  a  bad   Memory. 
This  Defamation  is  not  properly  that ,   which  we  call 
Detra^io  ,    for    Detra^lio  in  its  proper  fignification  is 
aliens  fam£><^i>cculta   ^  injufia  violation,    but  Defama- 
tion, though  it  be  an  unjufl,  yet  it  is  not  an  occult  vio- 
lation of  another  man's  Fame  or  Reputation  ;   they  have 
indeed  both  the  fame  end,  but  they  do  not  both  take  the 
fame  way  to  that  end  :  they  both  aim  and  defign  the 
extinguilhing  or  diminiihing   the  Credit  and  Repute 
which  one  man  hath  in  the  mind  and  good  opinion  of 
another ;  but  the  one  doth  it  more  openly  and  publickly, 
atleall  not  in  fo  clandeftine  way  as  the  other.     This 
Defamatio  is  of  near  aflinity   to  that   which   we    call 
Contumelia,  which  is  an  unlawfuU  violation  of  a  perfons 
Honour  and  Reputation  by  undecent  and  Falfe  Speeches, 
Geftures  ^  or  Adions  ,   on  purpofe  to  difgrace  him  : 
only  in  this  alfo  they  differ ,  that  Defamatio  may  be  of 
one  man  to  another  in  the  abfence  of  the  Defamed  t,  but 
Contumelia  is  not  but  to  the  party  prefent ,    'vel  alfenti 
tanquamprafentiy  that  is  ,    in  the  prefence  of  fuch  as 
have  a  relative  reprefentation  of  the  perfon  Contume- 
lioufly  fo  reproached.     Touching  Actions  of  Defama- 
tion there  are  two  Queftions  raifed  ,   rather  by  the  Ca- 
fuifis  than  Canonijls ;  the  one  ,  Whether  the  Heirs  of  the 
Defamer  be  obliged  to  make    reftitution   of    Damage 
to  the  Defamed,  in  cafe  the  Defamer  died  before  fatif- 
fadion  made  ?  the  other ,  Whether  fatisfadion  for  the 
damage  done  by  Defamation ,   be  to  be  made  to  the 
Heirs  of  the  Defamed,  in  cafe  he  died  before  fuch   da- 
mages were  recovered  by  him  ?    Although  both  thefe 
Queftions  are  anfwered  in  the  Negative  by  that  known 
Rule  in  Law,    A^io  perfonalis   moritur  cum  perfona ; 

I  X  the 


^3 


6a  The  Introduaion. 


the  Rcafon  being,  becaufe  the  Obligation  arifing  thence 
is  meerly  Perfonal,  ^  no»  efi  ad  aliquid  dandum ,  fed  ad 
ali^uid  agendum  ;     yet  Navar.     Adrian,  and  others , 
who  hold  the  contrary  ,  will  not  be  fo  anfwered  ,•   for 
though  they  agree  the  Rule  of  Law,  yet  they  deny  the 
forefaid  reafon  of  that  Rule  to  hold  in  this  cafe,  for  (^fay 
they  )  the  obligation  in  this  cafe  is  not  purely  and  meerly 
Perfonal,    as  is  commonly  fuppoled,    but  doth  quodam- 
modo  afled  the  Eflate  of  the  Defamer,  whether  alive  or 
dead  :  He  gives  an  Inftance,  A  man  fets  his  Neighbours 
Houfe  on  jire^  and  dies ',  his  Heirs  fhall  make  good  the 
damage    done  by  that  fire  :     A  mans  good  Name  and 
Reputation  is  far  more  pretious  than  his  habitation  :    he 
that  con  fumes  that  Good  Name  and  Credit  without  caufey 
jhall  refund  the  damage  out  of  his  Eflate  ,  and  death  it 
[elf   ( before    fat  is fa^  ion   made  )    fha/I  not   excufe  hi-s 
Heirs,  yidi  Navarr.  c,  i8.  nu.  45.  ^  Adrian  quodlibet  ii. 
So  likewife  as  to  the  other  Queftion ,    Vtrum  defunifp 
fit  Famareflituenda^.  there  are  who  hold  it  in  the  Affir- 
mative,   Quia  Fama  efi  bonum  ,    quod  homo   etiam  pofl 
mortem  cenfetur  poffidere.     But    when  all  is  faid  (  for 
fpme  will  fuperabound  in  their  own  Judgments }  the  faid 
Rule:. of  Law  muft  {land  void  of  all  Exceptions,  and 
hold  good  and  applicable  to  the  Premiffes,  ThaxA^io 
Perfonalis  moritur  cum  perfona. 
■Mrikie.         Among  all  thofe  horrid  Offences  whereby  the  Church 
is  or  can  be  violated  ,    that  of   Sacrilege  feems  to  look 
with  the  blacked  face ;  which  ,  though  as  a  Felonious 
ad:,  may  fall  under  a  Temporal  cognizance,   yet  the 
Canon  Law  concludes  it  as  a  thing  m  its  own  nature 
properly  fubjedted  to  the  determination  of  the  Ecclefi- 
An,^^4,     aftical  Jurifdidion.     It  is  now  nigh  a  Thoufand  years 
iince  pyithred  Kingof  Kent  convened  a  Synod  ,   wherein 
^/r/i^ujtf/^  Archbiihop  and  Primate  of  all  Britain  was 
Prefident :  In  which  Synod  it  was  fo  long  fince  declared 
IxMS.Id    in  thefe  words,    i/zz.     Horrendum  efl  hominibus  Deum 
Collcg;.  c.  c.  ifii^um  expoliare  ,   tunicamque  ejus  ^  heereditatem  fcin' 
mthm,^^'  ^^^^^     ^y  t^^  Laws  of  Alured  King  of  the  Wefl- Saxons^ 
Leg,  7.  the  Sacrilegious  gerfon  was.  to  lofe  that  ha'nd; 
.  where= 


The  Introduction.  6ty 

wherewith  he  did  the  Fad  ,  .Si  quis  in  Ecdefia  furetur 
aliqutd  y  amputetur  manus  de  qua  furatus  eft,  la  the 
time  of  Queen  Elizabeth  there  was  a  Sacrilegious  kind 
of  Church- Plunderers,  who  under  pretence  of  aboHiliing 
Superftition  ,  demoUflied  ancient  Tombs,  raz'd  the  Epi- 
taphs and  Coat- Armours  of  mod  Noble  Families ,  and 
other  Monuments  of  venerable  Antiquity,  took  the  Bells 
out  of  Churches,  and  uncovered  the  Roofs  of  Churches 
by  plucking  off  the  Lead,*  but  thefe  Birds  of  Prey  had 
their  Wings  loon  clip'd  by  the  faid  Queens  Proclamati^ 
on,  which  was  efledtually  put  in  Execution  for  the  re- 
ftraint  of  fuch  Sacrilegious  Rapines  :  King  Guthred^ 
who  by  St.  Cuthherth  Command  was  in  Childhood  ta- 
ken out  of  a  Servile  eftate  and  made  King  of  Northum- 
herland  dbout  the  year  890.  made  fuch  an  Edi£l  againfl 
the  Sacrilegious  perfons  as  thunder  d  them  all  into  Hell, 
Graviffimce  maleditlionis  Anathemate  percufit ,  at  cum 
Juda  Proditore  Domini  ,  damnationis  fententia  ferian- 
tur,  Simeo.  Hift,  de  Dunelm.  EccL  Nor  are  Korab  and 
his  Confederates  the  only  perfons  whom  the  Earth  in- 
terr'd  alive  for  their  Rebellion  againfl  the  Sacerdotal 
Fundion  ,•  for  ( if  you  will  credit  Tradition  )  the  like 
hath  fihce  happened  in  the  cafe  of  Sacrilege  to  the 
Scotch  Army,  wh-ich  in  the  faid  Guthred's  time  had  no 
fooner  (according  to  their  Modern  Pradice)  fleec'd  the 
Church  of  Lindisfarne  nigh  Tweedy  to  tunick  their  Zf?;/^- 
/hanks,  but  the  Earth  greedily  opened  her  mouth,  and 
devour'd  thefe  Devourers  ,  at  that  very  inftant  when 
they  were  all  ready  to  engage  in  a  Battel  with  the  faid 
King  of  Northumberland,  di^.  Sim.  ibid.  But  not  to 
rake  up  Antiquity  for  difcovery  of  what  Legends  and 
Romances  lie  under  the  Alhes  thereof ;  this  is  as  well 
True  as  Chronicled  ,  That  King  William  Rufus  was 
Cafufortuito,  non  voluntarie,  darted  to  death  inflead  of  a 
Stag  by  a  certain  Franck,  one  Walter  Tyrell,  in  the  fame 
place,  which  his  Father  the  Conquerour  had  Sacrilegioufly 
difecclefiated  for  more  than  30  Miles  ,  to  Forefl  it  into- 
Speluncas  latronum^  &  luftra  ferarumi  This  was  a 
rjeal  Sacrilege  in  a  Vidorious  Monarch,  which  added 

little- 


^^  The  IntroduSlion. 


little  to  the  Credit  of  his  Conc[uefis  ;  but  that  in  Pope 
Boniface  xht  Seventh  ( i^  Hiftorians  do  not  bely  him  / 
was  a  Ferfonal  Sacrilege  ,  who  when  he  under  flood 
that  the  Roman  Citizens  conipired  againft  him  ,  took 
with  him  all  the  Jewels  of  the  Church  of  St.  Peter  and 
UtA  to  Conflantinopk,  where  he  converted  the  fame  in- 
to money  for  the  proper  ufe  of  his  Sacrilegious   Holi- 

sm^,  "^Another  grofs  offence,  and  little  inferiour  to  the  for- 
mer within  the  cognizance  of  the  Church,  is  Simony^ 
or  that  Art  Magick  whereby  Parfons,  fcarce  worth  the 
name  of  Perfons,  as  the  Devil  did  into  our  Natural  Mo- 
ther infenfibly  ,  fo  they  Serpentine  themfelves  into  our 
Spiritual  Mother ,  the  Church  vifihle,  invifibly.  Htlde- 
brand,  or  by  an  alias  Pope  Gregory  the  Seventh  ,  Con- 
vened a  Synod  General  againft  Church- purchafers  and 
buyers  of  Ecclefiaftical  Livings ,  and  againft  fuch  Bi- 
ihops  as  from  the  hands  of  Kings  or  Emperors  receive 
the  inverture  of  their  Birhopricks,/^r  traditionem  An- 
mdi  &  Baculi ;  he  faid  ,  That  Quifquu  Epifcopatum 
mercatur  ,  contra  Spiritum  Sanfium ,  qui  donum  Dei 
dicitur,  facit.  He  likewife  made  a  Decree  in  the  year 
1074.  That  not  only  the  Buyer  and  Seller  of  any  Eccle- 
fiaftical  Office ,  but  whoever  alfo  that  is  confenting 
thereunto,  Ihall  be  damned  with  Simon  Magm.  Simeon 
Dunelm.  HiftJeGeft,  Reg,  Angl.  It  is  unavoidable,  for 
the  Pope,  who  hath  the  Keys  of  Hell  by  his  girdle,  hath 
fo  Decreed  it.  But  Pope  Gelaftus  was  in  this  matter 
better  natur'd  by  far,  for  he  lett  fome  place  for  Repen- 
tance, and  proceeded  not  an  inch  beyond  a  Reverfable 
Anathema  ;  Si  quu  vendiderit ,  aut  emerit  vet  per  fe^ 
uel  per  alium  ,  Epifcopatum  ,  Ahhatiam  ,  Deconatum  , 
Archidiaconatum  ,  Freshyteratum  ,  ?r(Bpofuuram  , 
Tr^hendam  ,  Altaria  ,  -vel  qualihet  Ecclefiaflica 
Beneficia  ,  Tromotiones  ,  Ordinationes  ,  Confecrationes  , 
Dedicationes  Ecclefiarum  ,  Clericalern  tonjuram ,  Sedes 
in  choro ,  aut  qutzlihet  Ecclefiaflica  Officia ,  ^  ven- 
dens  &  emtns  Dignitatis  &  OfUcii  fui  ac  Beneficit^ 
penculo   fid'jaceat.     Quod   nift    refipuerit ,    Anathematis 

mucrone 


The  IntroduSlion. 


67 


mucrone  perfojfiu  ,  ah  Ecclefia  Dei  quam  lafn  ,  modis 
omnibus  ahfcidatur.  The  like  was  Ordain'd  by  a  Coun- 
cil oF  300  Biihops  Con  vend  at  Rome  ,  Pope  Calixtus 
the  Second  being  Preiident ,  'viz.  Or  dinar  i  quemtiuatn  per 
pecuniam  in  Ecclefia  Dei  ,  vel  promoveri  autloritate  Se- 
dis  Apoflolic£  modis  omnihus  prehibemus.  Si  quis  vera 
in  Ecclefia  Ordinationem  vel  Fromotionem  taliter  ad- 
quifierity  acquifita  careat  prcrfus  dignitate.  ditL  Simeo. 
uhi  fupra.  The  fame  in  termims  you  have  Ordain'd 
at  a  v>ynod  Conven'd  at  Wejlminfter  An.  1126.  in  the 
Reign  of  King  Henry  the  Firft,  Honorius  the  Second  be- 
ing then  Pope,  viz.  Santiorum  Patrum  vefiigHs  inhe- 
rent es,  que n quam  in  Ecclefia  per  pecuniam  ordinari  au- 
tloritate Apoflolica  prohibemus. — ibid.  And  at  anotlier 
Council  Conven'd  ztWeflminfler  in  the  year  1175.  un- 
der the  Reign  of  King  H.  2.  it  was  Ordain'd,  that  all 
Simoniacal  Patrons  fliould  be  deprived  of  their  Right  of 
Prefentation  forever,-  NuHi  liceat  Ecclejiam  nomine  de- 
talitii  ad  aliquem  trans ferre  ,  vel  pro  Trcefentatione 
alien  jus  per  [ones  pecuniam  vel  aliquod  emolumentum , 
paBo  interveniente  ^  recipere.  Quod  Ji  quis  fecerit  y  ^ 
in  jure  vel  convitius  vel  Confeffus  fuerit ,  ipfum  tarn 
Regia  quam  noflra  freti  att&oritate  Patrocinio  ejuf- 
dem  EcclefiiC  in  perpetuum  privari  Statuimus.  Can.  8. 
vid.  Chron.  Gervaj.  de  Temp.  H.  2.  It  is  Reported  of  the 
Emperour  Henry,  Son  of  Conradus  ,  tliat  in  his  youth 
he  accepted  of  a  Silver  Pipe  from  a  certain  Clerk  on 
this  Promife  and  Agreement,  That  when  he  iliould  be 
made  Emperour  he  Ihould  beftow  a  Biihoprick  on  the 
fold  Clerk,  the  which  he  after  did  accordingly  when  he 
became  Emperour  j  but  not  long  after  the  Emperour 
being  furpnz^d  with  Sicknefs,  and  his  Difeafe  increafing 
he  lay  fenflefs  and  fpeechlcfs  for  three  days,  and  fj  rapt 
as  it  were  out  of  the  Body,  that  he  lay  as  one  dead,  the 
Billiops  appointed  a  Three  days  Faft  for  the  Emperours 
Recovery,  which  having  obtain  d,  he  doth  immediately 
by  a  Decree  of  the  Council  degrade  the  Bifhop  whom  he 
iiad  Simoniacal/y  fo  made  for  a  Silver  Pipe  ,•  for  it  was 
confefled  by  all  that  heard  thereof-,  That,  he  was  among 

the 


^8  The  IntroduSlion. 


the  Divils  during  the  fpace  of  all  thofe  Three  days 
wherein  he  lay  as  dead,  thofe  Divils  all  that  while  dart- 
ing fiery  Flames  through  a  Pipe  into  his  mouth  ,  where- 
by his  whole  body  became  but  as  one  Firebrand  ,  in 
comparifon  whereof  our  Material  Fire  here  on  Earth 
was  but  as  congealed  Ice  to  it,  ^c.  As  you  like  this,  fo 
you  may  have  more  out  of  the  fame  Infallible  Author, 
"jiz.  Jo.  Bromton  ,  in  Chronice  fuo.  At  a  Council  Af- 
fembled  at  Mantua  by  the  Empcrour  Henry  the  Fourth 
in  the  year  1066.  by  the  Third  Canon  of  that  Council 
it  was  Ordain'd ,  That  whofoever  was  admitted  to  a 
Church  Office  ,  willingly  and  wittingly  hy  a  Simon  iack 
per  [on  ,  fhoidd  he  removed  from  his  Order  :  And  by  the 
Sixth  Canon  of  the  fame  Council  it  was  likewife  Or- 
dain'd ,  That  «o  Ecclejiaflical  Office  or  Benefice  Jhould 
he  fold  for  Money,  hut  freely  given.  Alfo  by  the  Se- 
venth Canon  of  the  Council  at  Rome,  confiltingof  180 
Bifliops  in  the  year  11 80.  under  Pope  Alexander  the 
Thirds  it  was  Ordained ,  That  no  Reward  be  taken  for 
admitting  men  to  Spiritual  Offices  ,  and  that  no  money 
le  taken  for  Bleffing  them  that  are  Married  y  or  for 
Adminijlration^  of  any  other  Sacrament:  For  at  this 
time  Marriage  was  counted  a  Sacrament  of  th^"^  Roman 
Church.  He  that  Simoniacally  enters  on  an  EccJefialli- 
cal  Living,  aim'd  at  fomething  worth  money  ;  he  can- 
not be  fuppofed  to  intend  principally  the  Miniftry  of 
Souls,  who  comes  to  that  Office  inflru£ted  only  wMth  a 
bag  of  Money.  In  Ireland  there  is  a  Cuftome  of  re- 
reiving  Oblations  at  the  Baptifm  of  Infants  ,*  but  if  the 
Pried  ihall  refufe  to  Baptize  the  Infant  till  he  be  fecured 
of  his  Money ,  he  is  a  direcft  Simoniack  ,  for  then  he 
fells  the  Sacrament  at  a  price  certain.  It  is  Recorded 
in  Hiftory  of  Henricus  Auceps ,  that  when. he  fought 
agalnfl.  the  Hungarians,  he  made  a  Vow  to  God  ,  That 
if  he  would  g;ve  him  Vidory ,  he  would  purge  his 
Countrey  of  Simony.     Epiphanius. 


The 


The  IntroduSlion,  ^q 


The  precedent  Evils  of  Sacrilege  and  Simony  are  no 
farther  punilhed  than  as  they  are  reduced  into  adt  and 
pratlice ;  but  Here/ie,  which  in  the  method  of  the  fub- 
fequent  Abridgement  next  follows ,   and  as  within  the 
Ecclefiaflical  cognizance,  is  more  fpeculative,  having  its 
Seat  more  in  the  Head  than  in  the  Hand,  and  conle- 
quently  of  the  more  pernicious  quality,  in  regard  of  its 
poyfonous  venom  in  thefe  more  noble  parts,  the  Head 
and  Heart :     Nor  is  it  onely  the  poyfon  o\  the  Soul,  fatal 
in  whom  it  is ;  but  it  is  alfo  the  Plague  and  Leprofie  of 
the  Soul,  dangeroufly  infectious  to  others  in  whom  but 
very  lately  it  was  not.     This  Herejte  may  be  defin'd  to 
be  a  Puhlijh'd  Opinion  y  repugnant  to  the  Principles  »f  our 
Chriflian   Faith;    ohflinately  maintain  d  and  perfifled  in 
ly  fuch  as  profefi  the  Name  of  Chrifl ;  and  fo  Hereticks 
are  diftinguifti'd  from  Atheifis  and  Infidels^  properly  fo 
called,  albeit  in  a  fenfe  they  have  fomewhat  of  both  the 
other  in  them :     He  feems  to  give  it  an  adequate  defini- 
tion ,  that  made  one  for  it  by  the  true  interpretation  of 
the  Greek  word ,   Harefis  Gr£ce,  EleStio  Latine ,    efi 
fententia  humano  fenfu  Eletla ,   Scripturce  Sacnc  contra- 
ria ,  palam  do^ia ,  pertinaciter  defenfa  :     And  he  fcems 
to  give  the  Heretic k  an  apt  comparifon ,    who  made  one 
for  him  by  the  Mole  ^   which  is  a  Bead  blind,   with  a 
black,  but  fmooth  outfide,  lurking  in  holes,  working  un- 
der ground,  and  fpoiling  the  belt  Land.     In  the  black 
Lift  or  Catalogue  of  Hereticks,  which  you  meet  with  in 
its  proper   Chapter   of  the  enfuing  Abridgement ,  you 
will  not  find  all  thofe  Herefies  mentioned  by  Epiphani^ 
lis  confr.  Haref.  lib.  2.  being  purpofely  omitted  for  bre- 
vitie's  fake,  becaufe  they  were  like  abortive  Birth??,  and 
continued  not  long  to  difturb  the  Peace  of  the  Church, 
Herefies  of  old ,  as  of  late  days ,    have  ever  crept  into 
the  Church  under  a  double  pretence  ,*   the  one,  of  zeal 
to  the  glory  of  God ;    the  other  ,    of  a  deteftation  of 
Sin  J   the  Devil  would  ceafe  to  be  the  Old  Serpent^  if 
after  fo  many  thoufand  years  experience  he  were  now 
to  learn    how  to  wheedle  and    deceive  the  Nations. 
It  Is  obfervable,   that  whenever  and  wherefoever  the 

K  Light 


'JO  The  IntroduSiion. 


Light  of  the  Gofpel  hath  appeared  in  any  more  than 
ordinary  lufire  and  purity ,  there  immediately  the  De- 
vil hath  exerted  the  utmoft  of  his  power  and  policy  to 
obfcure  that  Light,  by  caufing  Clouds  of  Error  to  ga- 
ther in  that  Element  where  the  Gofpel  fo  increafed  in 
purity  and  fplendour;  and  whenever  he  defifts  from  this 
pradice,  let  him  no  more  be  fly  led  The  Vrince  of  Dark- ' 
nefs ;  whence  if  Simon  Magus  were  (as  fome  fay  )  the 
Father  of  Hereticks^  you  may  guefs  who  their  Grand- 
father is ;  for  according  to  the  infernal  genealogy,  the 
Father  of  Lies  mull  needs  be  the  Grandfather  of  He- 
re fie  s. 

Biafphemy.  In  this  enfuing  Ahridgment  therefore  you  have  one 
Chapter  of  Blafphemy  and  Herefie^  as  being  alfo  within 
the  fphere  of  Ecclefiaftical  Cognizance ;  they  are  plac'd 
together,  in  regard  of  that  affinity  they  have  each  to 
other;  for  many  of  them  are  Cojin-Germans  ^  but  one 
degree  of  a  Lie  removed,  or  rather  are  Brethren  in 
Iniquity,  for  they  have  both  the  fame  Father,    Te  are  of 

Toh.  8.  44.  y^^^  Father  the  Devil ,   &c.    he  ahode  not  in  the  Truth 
*     '   (  fays  our  Saviour  of  the  Jews  that  believed  not ;)  ma- 
ny of  whom   Blafphemoufly  fa  id  of  him,    That  he  had  a 

Joh.  10.20.  Devil ^  and  ivoj  mad:  Others  of  them  weie  foretold 
of  by  St.  Peter  ,  That  they  privily  fhould  Iring  in  dam- 
Pet  &  ^^^^^  Herefies ,  even  denying  the  Lord  that  bought 
3.  id.  them ,  «5fc.  wrefiing  the  Scriptures  unto  their  own  dc' 
fir u^ ten.  BActo-p/uL&iv ,  Blafphemare',  that  is,  convitiis 
inceffere ,  to  fpeak  reproachfully  and  wickedly  of  God, 
to  aicribe  to  the  Creature  what  belongs  onely  to  God, 
vel  ah  eo  remover e  quod  i Hi  convenit .^  fays  St.  Amhrofcj 
or  to  preferr  a  Falfe  god  before  the  True  God,  Rev.  13.1. 
This  kind  of  Blafphemy  referrs  chiefly  to  God  the  Fa- 
ii«r.;  There  is  Blafphemy  likewife  which  referrs  to 
God  the  Son;  fuch  was  the  Blafphemy  of  the  Pharifees, 
when  they  faid  of  Chrijl  ,    That  he  was  a  man  glutton- 

m%thiui9>ouSi  anJ  aWine-hthher^  &c.  This  they  might  probably 
fay  out  of  their  ignorance  of  his  Perfon  ,  and  therefore 
a  much  inferiour  Blafphemy  to  that.againft  the  Holy 
Ghdf}:^  which  is  ever  againO:  Cbnfcicncc ,  and  .out'  of, 

Envj, 


The  IntroduSlion, 


Envy  and  Malice.    Bartolus  is  of  opinion,  That  there  is 
a  Blajphemy  alfo  which  referrs  to  Men.  Bart,  in  I.  Item 
apud^  §.  ait  ?  rat  or.  ff,  de  Injur.     But  this  is  not  that 
Blafphemy  here  intended,  although  that  Opinion  feems 
to  be  back'd  with  good  Authority,  i  Cor.  4. 1 3 .  (^  Tit^ 
3.  2.  yet  St.  Auflin,  who  underftood  this  matter  better 
than  Bartel,  was  of  another  opinion,  EJi  autem  Blafphe- 
mia  {^fays  hej  cum  aliqua  mala  dicuntur  de  honu.     Itaque 
jam  vulgo  Blafphemia  non  accipitur ,    nifi  mala  lerla  de 
D€0    dicer e.      De    hominihus   namque     duhitari  potefl  ^ 
Deus  vero  fine  controverfia  bonus  eft.  D.  Auguft.   in.  lik 
de  Morih.  Manichceor.  cap.  n.     It  is  but  a  weak  illuftra- 
tion  of  the  matter,    to  fay  Qmd  in  homines  eft  Contw 
melia^  hoc  in   Deum  eft  Blafphemia.      It  may  formally 
be  defined  to  be  an   Injurious  and  Contumelious  Speech 
againft    God :     It  is  diametrically   oppofed    to  Divine 
Praife ;  and  both  thefe  may  be  as  well  Internal^    of  the 
Heart,  as  External,  of  the  Mouth,    for  in  Gods  Omni- 
fciency  there  is  the  language  of  the  Heart,  as  well  as  of  * 
the  Lip ;  and  there  may  be  Blajphemy  in  the  one,  as 
'Well  as  of  the  other.     By  the  Levitkal  Law  the  Blaf- 
phemer  was  to  be  ftoned  to  death.     By  the  Civil  Law  ^^^^^'  ^^^ 
he  was  lilfewife  to  die  for  it.     Authen.  ut  non  Luxurien- 
tur,  in  fin.     But  this  penalty  in  thofe  days  by  reafon  of 
a  defeft  of  Religion  and  Juflice  is  not  inflidfed,   fays 
Lucas  de  Tenna,    in  L.  omnes.  C.  de  Delatorih.  &  Jul, 
Clarus.  §.    Blafphemia  ,    ««.  3.   yet  Blafphemers  of  the 
higheft  rank  are  at  this  day  put  to  death  in  fome  places, 
in  others  they  are  condemn'd  to  the  Oars^  in  fome  places 
they  are  Banifh'd ,  in  others  they  have  their  Tongues 
cut  off,   or  an  hole  bored  through  with  an  hot  Iron,  ut 
refert  Clarus.     By  the  Canon  Law  folemn  Penance  was 
anciently  enjoyn'd  to  Lay-Blafphemers.  c.  r.  de  Maled. 
But  this  is  not  now  in  ufe.     The  Council  of  Laterun  un- 
der Pope  Leo  the  Tenth ,   Commanded  that  fuch  Blaf- 
phemer s  ihould    not    be   abfolved    in  foro   ConfcienticB 
ahfque  graviffma  poenitentia.  dtti.  Ccncik  Seff.  9.  §.  Ad 
aholendum.     There  are  fome  who  would  have   Herefie 
to  be  a  kind  of  Blafphemy  ;   doubtlefs    there  are  fome  ^^"^^'^^ 

K  i  Here- 


72 


The  IntroduSlion. 


Herefies  that  are  very  Blafphemous  ;  but  Herefie  in  fui 
mtura  is  quite  another  ^hing ;    for  as  Blafphemy  is  de 
Deo  male  dicendo  ,    fo  Herefie  is  de  Fide  Catholica  male 
eligendo  ;  for  the  word  Harefis  is  derived  a-zrc  -mv  al^io' 
jmcti ,  BligOy  whence  they  are  underftood  as  Hereticks, 
who  departing  from  the  true  Catholick  Faith  of  Chrift 
aliam  fed  am  Eligunt.     Some  there  are,  who  would  have 
all  Hereticks  to  be  divided  into  the  Major  and  the  Minor  ; 
by  the  Major  they  will  have  to  be  underdood  al!  thofe 
^ui  nominatam  hcerefin  predicant,   fuch  of  old  were  the 
Manichaans  ,      Arians  ,        Eutychians ,      Samaritans , 
Ophites  ,   Donatifts ,    Prijcillianifls ,   and  the  like  :    By 
the  Minor  f    thofe  qui   hcerefin    innominatam  defendunt. 
Drofaus  in  Method,  Jur.     Thus   the    Philofophers   of 
old  had  their  StGts  alfo  among  them,  &  unujquifque  fihi 
aliquod    genus     difciplin^    ac     Setla    profrtum    elegit  ; 
there  were  various  Fa£lions  among  them,  which  by  the 
Greeks  were  termed  Herefies^  but  by  the  Latins,  Selis. 
Among  the  Ancients  this  word  Herefie  was  not  fenfed 
in  that  odium  as  now  with  us,  nor  the  word  Se^a  among 
the  Latins;  St.  Paul  himfelf  fpeaks  of  it  in  one  place 
as  in  a  fenfe  almofl  indifferent,  All.  26.  5.  Notwithfland- 
ing  it  is  well  known,  that  the  Holy  Scripturtf  generally 
underflands  and  fpeaks  of  it  in  pejfimam  partem ;  fo  in 
Tit.  3.  10.     A  man  that  is  an  Heretick  ajter  the  fir  ft  and 
fecond  Admonition  reje^  :     And  in  i  Cor.  11.  19.    There 
mufl  he   Herefies  among  you,    that  they  which  are  ap- 
proved^  may  he  made  manifeft :     And  in  Gal.  5.  2O.  He- 
refies are  numbred  among  the  works  of  the  Flefi^ ;    And 
in  2  Pet.  2.  I.    chey  are  called  Damnable  Herefies.     By 
the  Civil  Law  an  Heretick  can  reither  make  a  Tefta- 
ment,  nor  receive  any  Benefit  by  a  Te (lament.     L.fin.  C. 
de  Hareticis.     And  if  you  will  believe  Thomas  Aquinas 
Q  as  in  this  you  very  hk\y  may  )  all  Hereticks  by  rob- 
bing the  Holy  Scriptures  ot  the  Truth  to  eftablifh  their 
pernicious  Lies,  are  guilty  of  a  kind  of  Sacrilege  ;  and 
by  Fathering  fuch  Lks  on  God ,  tacitly  of  Blafphemy, 
Aquin,  ar.  i, 

la 


The  IntrodiSion.  j^ 


^  In  the  One  and  fortieth  Chapter  of  the  enfuing  Trea  cmndis. 
tife  you  have  a  brief  Catalogue  of  the  Councils  accord- 
ing to  our  computation,  here  you  have- them  more  fiic- 
cindJy   according  to  the    Roman  account  :     Sehafius  a 
Judge  in  Theffalonica,    in  the  time  of  CGnftantim  Har-^ 
mempulus  fays,   That  fome  of  the  Ecclefiaflkal  Canons. 
were  of  the  Holy  Apoflks,  others  of  the  Seven  Oemrrie- 
nical  Councils ,   others  of  particular  Synods ,    and  ethers 
of  certain  *  Fathers  of  the  Church  ,•    to  fay  nothing  of  ^£,"71" 
the  Tapal  Decretals  ordered  to  be  compiled  by  Pope clunhtl'^ 
Gregory  the  ()th.     The  Firft  Oecumenical  Council  was^''''?T' 
Conven'd  at  Nice  under  Ccnjhntme  the  Great,  2gzm?i7opL%rve 
Artus^  who  held  the  Son  of  God  to  be  a  mere  Creature-  "'^''^^"  Tay- 
This  Council  confifled  of  318  Bifliops,  by  whom  ^W«;  i^f^Ll^ 
was  Anathematiz'd,  and  his  Herefie  condemned.     The^^^ 


ieratim 


Second  was  at  Conflantinople  under  Theodofius  the  Great,  &'j^i*f 
againft  the  Pneumatomachijls,  who  denied  the  Divinity '^'^«''«i^»'^'^ 
of  the  Holy  Ghofl :     This  Council  confided  of  i  co  Bi-  T'  ""'t  ^^ 
ihops^   by  whom  thefe  Hereticks  together  with  thm^iALtt 
damnable  herefie,   was   accurfed.     The   Third  was  at*"" ^''^"•' a- 
Ephefus  under    Theodofius  the   Lefs,   againft  Neflorii4sniJ!i%T 
and  Caleflinus,   who  held  that  Chrift  was  onely  Man-^^^^^Grad- 
At  this  Council  were  200  Bilhops,  by  whom  thefe  Here-  fccmeuJ' 
ticks  were  likewife  cenfured  as  the  former.     The  Fourth  ^asasdifl 
was  at  C  hake  don  under  Marcianus,  againft  Diojcorus  and  ZnTf^'^^ 
Eutyches,  who  held  that  the  Two  natures  of  the  Word,  ZdundZi. 
VIZ.  of  God  and  Man,  were  after  the  Union  reduced  into  ^'f^'  ^'^^ 
one  Nature  ,•    for  wliich  they  were  Anathematiz'd  by  cfegTy  p. 
630  Bilhops  there  Convened.    The  Fifth  was  at  c^;/- Boniface  8. 
fiantinople  under  Juftinianus   the  Firft,    where  160  hi-^ohn^l'tt 
ihops  were  prefent,   who  confirmed  the  Decrees  of  theM'^w^'"- 
Fourth    Synod,   and  condemned   Or /^^»  and  all  other  T'"'"'^  f--^" 
Hereticks.     Tile  Sixth  was  alfo  at  Conflantinople  under  Primes,   b. 
Conflantinus  Barhatus^    where  were  Aflembled   170  Bi- P^'f^'^^'':^ 
ihops,  who  pronounced  the  Sentence  of  Anathema  againft  iVlilt'l 
all  thofe  tjui  unam  in  Chrijio  uoluntatem,  ^  unam  agendi  "« 4*  f-  ^47'^' 
vim  tradchant.      The  ^th  was  at  Nice  under  Conflantim 
and  his  Mother  Irene,  where  367  BiOiops  were  afterab'led 
againft  the  Adverfaries  of  Images^  whom  they  fubjeded 


74 


The  IntroduStion. 


to  their  Anathema,    (i)  Of  Particular  Synods,  one  was 
held  m  the  Temple  of  the  Apoflles  in  Conflantinople  un- 
der the  Patriarch  Thotius^   which  was  called  the  Firft 
and  Second  :  Another  under  Leo  and  Confiantine  in  the 
mod  Famous  Temple  SanUie  Dei  Sapientice,  or  San^a 
Sophi£,  which  confirmed  the  Seventh  Synod:     Another 
at  AMyra,  mere  ancient  than  the  firft  Univerfal  Synod : 
Another  at  Cafarea^   more  ancient  than  that  at  Ancyra  : 
Another  at  Gangra,  after  the  Micene,  againft  Euftachi- 
m  who  defpifed  Marriage,  and  taught  things  not  con- 
fonant  to  Ecclefiaflical Tradition :  Another  at  Antioch  a 
City  in  Syriay  where  in  truth  were  two  Synods,  the  one 
under    Aurel'tanus    againft    Vaulus    Samofatenus ,     who 
faid  that  Chriji  was  mere  Man  ;  the  other  under  Con^ 
ftantius  Son  to  Conftantine  the  Great :  Another  at  Lao- 
dice  a ,    fituate  in  Phrygia  Tacatiana :     Another  at  Sar- 
dica,  that  when  Conjiantius  embraced  the  forefaid  Se(3:, 
his  Brother  Conftans ,    Emperour  of  Old  Romey   by  his 
Letters  threatning  him  with  a  War,  if  he  would  not  de- 
fift  from  perverting  the  Church  ;    his  Anlwer  was,  That 
he  fought  no  other  Dotirine^    than   what  was  moji  agree- 
.ahle  to  the  Catholick  Faith;  whereupon  by  their  and  the 
Biiliop  of  Rome\  appointment  341    Biiliops  were  Con- 
vend  in  a  Synod,    which  having  eftabiiihed  the  power 
and  authority  of  the  Nicene  Synod,  did  conflitute  divers 
Canons  for  the  Church :     Another  at  Carthage  under 
Theodojius^  where  117  Biihops  were  aflembled,  and  with 
them  the  Pope's  Vicegerents ;  this  Carthage  was  part  of 
Char che don  ^  and  that  a  Province  of  Africa.     (3)  The 
Canons  of  the  Fathers  are  taken  (  according  to  the  Ro- 
man computation  )  out  of  the  Epiftles  partly  of  Dionyfius 
Akxandrinus,  partly  of  Petrus  Alexandrinus^   partly  of 
the  Wondei  -working  Gregorius :   partly  alfo  out  of  the 
Epiftles  of  Bazil  or  Bajilius  the  Great :  partly  out  of  the 
Epiftle  of  Gregory  or  Gregorius  Nyffems  to  the  B.  of  Me- 
lita  :  partly  out  of  the  Refponfes  of  Timotheus  Alexan- 
drinus :  partly  out  of  the  Refponfes  of  the  Conflantimpo- 
litan  Synod  to  certain   Monks,    Nicholaus  the  PatriarcL 
being  Prefident  :  partly  out  of  the  Epiftles  of  Cyril  or 

Cyrillus ; 


The  Introdul^ion.  nc 


Cyr'tllus :  and  partly  out  of  the  Epiftes  of  Nkephorus  j^he 
Patriarch.     (4J  The  Canons  of  the  Holy  Apoftles  (  a 
book  i'alfly  afcribed  to  the  Apofiles  )  are  in  number  85. 
according  to  a  modeft  Computation,  if  you  have  any 
Faith  to  fpare,  at  lead  enough  to  believe  the  Church  of 
Rome^  in  that  as  in  other  Points,  infallible.     But  the  Ca- 
nons indeed  of  the  Apoflles^  which  are  of  Order  avd  Exter- 
nal Government,  do  ohlige    (  as  Dr.  Taylor  fays  )  the  Con- 
fcience,  hy  being  accepted  in  fever al  Churches^  not  hy  their 
firji  InjVttution ;    and    were  fitted  onely  to  Times  ,   and 
Places ,    and   prefent  NeceJJities :     For  (  fays  he )   the 
Apofiolical    Decree  of  Abjlaining  from    Blood    was  ob- 
ferved  by  more  Churches^  than  thofe  of  Syria  and  Cilicia, 
to  which  the  Canon  was    diretled\   and  the  College  of 
Widows  or  Deaconeffes,  derived  it  felf  into  the  manners 
of  the  Wefiern  Churches',     And  the  Apofiles  in  their  firjl 
Preaching    and    Converfation  in   Jerufalem    inflituted  a 
ccenobitick /i/<? ,   and  had  all  things  in  Common  with  Be- 
lievers :   (  indeed  no  man  was   obliged  to   it.  )     Of  the 
fame  nature  were   their  Canons,  Counfells,    and  Advices*^ 
The  Canon  concerning  Widows^  Let  not  a  Widow  be  cho- 
fen  under  60  years  ;  and  yet  Juftinian  fuffered  one  of  40 
years  old  to  be  chofen.  Novel.  ia3.c.  ii,  13.  And  the  Ca-  Anonym. 
von  of  the   Apofiles  forbidding  to   eat  things  fir  angled^  "^^^  ^^fiou 
is  no  where  objerved  in  the  Wefiern  Churches  of  Chri-  oforeat^'^^ 
fiendom.     In   the    beginning  of  the   Fourth   Century,  Britain- 
above  1 300  years  fince,  we  tind  our  Biiliops,  Britifh  ^\r    . 
iliops,    at  the  Councils  of  Aries,  Mice,  Sardis,  and  Ari- 
minum ;    a  clear  evidence  of  the   flourifhing   flate    of 
Chriftianity  fo^  long  fmce  in  this  IHand.     At  Arks  in 
France^  convened  touching  the  Donatifls^  appeared  for 
the  Br  it  a  ins ,    Eborius   Bilhop  of  Tork  ,    Refiitutus   Bi- 
ihop  of  London  ,   Adelfius  Bilhop  of  the  City  called  the 
Colony  of  London^    which  fome  fuppofe  to  be  Colchefler^ ,  * 
others  Maldon  in  Effes  ;    Sacerdos  ,    a  Pried  both  by 
Name  and  Office ;  Arminius,  a  Deacon,   An,  313.  At 
the  Synod  of  Nice  in  Bythinia,  An.  925'  to  fupprefs  A^ 
rianifm,  were.^r i/^iy^  BiHiops  prefent,  as /^//7^?/<^/f^j- and 
Hilary-  Bifliop  of  PoiUiers^  affirm.    At  the  Council  of 

Bardk> 


7^  The  Introdu^ion. 

Sarjis  in  Thracia  conven'd  by  Conflantius  and  Conftans, 
Sons  to  Confiantine  the  Great,  the  Britijh  Biihops  were 
like  wife  prefent,  when  the  Arians  were  condema'd,  and 
Athanaftus  acquitted.     And  at  the  Council  of  Ariminum 
in  Italy  the  Britijh  Bifliops  were  alfo  prefent ;  wlio  (ac- 
cording to  Athanafius^  were  about  An.  3  60.  fummoned 
to  divers  Foreign  Councils  in  remote  parts.     As  alio  here 
at  home  in  and  aTter  the  Seventh  Century  were  divers  par- 
ticular Councils  and  Synods,  the  firft  whereof  (accord- 
Lib.  4.  c.  $.    ing  to  Staple  ton  out  of  Bede  )  called  the  firjl  of  the  Eng- 
lifh  Nation^  was  conven'd  at  Hertford  by  The  odor  us  Arch- 
bifliop  of  Canterbury^  who  fucceeded  Deus-dedit  in  that 
See  ,•  in  this  Council  the  Obfervation  of  Eafler  was  fet- 
tled according  to  the  Romifh  Rite ;   yet  whofoever  will 
have  this  Council  to  be  (  as  aforefaid  )    The  firfi  of  the 
Englijh  Nation,  muft  underftand  it  the  Firft,  whofe  Ca- 
nons are  completely  extant.  Bede  lib.  4.  c  5-.     About  the 
year  740  Ethelbald King  of  Mercia,  with  Cuthlert  Arch- 
bifliop  of  Canterbury^  called  a  Council  at  Cliffe  in  Kent ; 
the  ads  of  whichSynod  were  21  Canons,  among  which 
it  was  (  inter  alia  )*  Ordain'd,  That  Prayers  Jhould  pub- 
lickly  be  made  for  Kings  and  Princes.     But  fome  f^v^' 
years  before  this,  the  faid  Theodorus  held  a  S>nod  or 
Council  of  Biihops  at  Hatfield,  by  authority  whereof  he 
divided    the    Province  of  Mercia  ( which    Sexwolphus 
then  governed  alone  )  into  five  Bifliopricks,  -viz.  to  Che- 
.   jier,  Worcejler,  Lichfield .,    C edema  in  Lindfey,    and  to 
Dorchcfier.     In  the  year  692  a  great  Council  was  held  at 
Becanceld  by  Withred  King  of  Kent.,  and  Bertuald  Arch- 
biihop  of  Britain,  wherein  many  things  were  concluded 
m  favour  of  the  Church.     About  the  lame  time  a  Coun- 
cil v^  ashdd  U  Berghamjleed  by  the  faid  Withred  King 
of.  Kent ;  at  which  Council  Bilhop  Wilfrid  was  reftored 
to  Tarky  whence  he  departed  for  Rome,  upon  the  endea- 
vours which  Theodorus  Archbilliop  of  Canterbury   had 
ufed,   to  have  that  Diocefe  of  Tork  divided.     In  the 
year  801   Ethelard  the  Archbiihop  called  a   ^ynod  at 
Clivejho'm  Kent,  where  by  power  from  the  Pope,  he  ri- 
lotted  (that's  the  word)  the  Archbiihoprick  into  tlie 

City 


The  IntroduElion.  -^ 


City  of  Canterbury.     There  was  iikewiie  at  Celichyth  arr 
eminent  Council  under  Wolphred^  who  fuccecded  Ethe- 
lard,    Archbilliop  of  Canterlury.     But  nigh  one  hundred 
years  before  this,  viz.  about  the  year  709,  a  Synod  was 
aflembled  at  Alncefler  in  Worcejierfhire^  to  promote  the 
building  of  Evejham- Abbey,     And  not  long  after  another 
Synod  was  called  at  London  to  introduce  the  Dodrine  of 
Image- Worihip  into  England,    now  firft  beginning  to 
appear  in  the  publick  pradice  thereof.    Alfo,  above  one 
hundred  years  before  that,   Diz,    about  the  year  601, 
Augufttne^  by  the  aid  of  Ethelbert  King  of  Kent,  called 
a  Council  of  Saxon  and  Britijh  Bilhops  to  meet  \n  the 
Confines  of  the  Mercians  and  Weft-Saxons^    in  the  bor- 
ders  of  Worcefter  and  Herefordjhire ,    under  an  Oak  • 
thereby  tacitly   reproving  the    Idolatry  of  the   Pagan 
Eritains,  who  aded  their  Superftitions  under  an  Oak 
as  the  Learned  Sr.  H.  Spelman  obferves.     In  the  Tenth 
.   Century  King  Edward  thtrnd^r.   Son  of  King  ^//r^^,Spdm.conc. 
called  a  Synod  at  Intingford,    where  he  confirmed  the 
fame  Ecclefiaftical  Conftitutions  which  King  A/ured  had 
made  before.     Many  Councils  were  Conven  d  during  the 
Reign  of  King    Athelflan,   as  at  Exiter,     Feverfham, 
Thunderfield,  London  ,    and  at  Great  Lea ,    which  laft  is 
of  mod  account  in  regard  of  the  Laws  therein  made, 
fpecially  that  concerning  the  payment  of  Tithes ,-   the 
which  you  may  perufe  in  the  Learned  Sr.  H.  Spelm,  Con- 
di, p.  405-.     During  the  Reign  of  King  Edgar,  Hoel  Dha 
held  a  National  Council  for  all  Wales  at  Tyquin,  which 
was  wholly  in  favour  of  the  Clergy  ,•  this  Council  was 
held  when  Dunftan  was  Archbifliop  of  Canterbury ,   m 
whofe  time  there  were  Two  other  Councils  convened 
the  one  at  Cartlage  in  Cambridgftoire,   the  other  at  Cain 
in  Wiltjhire.     After  this  William  the  Conquer  cur  conven'd 
ai  Council  of  his  Bifhops  at  Winchefler,   wherein  himfelf 
was  perfonally    prefent,  with  two  Cardinals  fent  from  . 
Rome  ;   in   this  Council  Stigand  Archbifliop  of  Canter- 
bury wasdepofed,   and  Lanfranck  2.  Lombard  fubffituted 
in  iiis  room.       During  the  Reign  of  King  Henry  the  Firft 
Aneflm  Archbithop  of  Canterbury  fummoned  a  Council 

L  at 


y8  The  IntrodjiSlion. 


at   Weftm'tnjler  ,    which  Excommunicated   all    Married 
Priefts,  half  the  Clergy  at  that  time  being  Married,  or 
the  Sons  of  Married  Priefts.     During  the  Reign  of  King. 
Stephen^    Alhericus   Billiop  of  Hoftia^  fent  by  Pope  In- 
nocent into  England ,    convened  a  Synod  at  lVeflmi»fter, 
wherein  it  was  concluded  ,    That  no  Prieft,  &c.  fhould 
have  a  Wife  or  a  Woman  in  his  hcufe  ,    en  pain  of  being 
Jent  to    Hell.      Alfo   that   their  Tranfuhflantiated  God 
Jhould  dwell  hut  Eight   days  in  the   Box  ,   for  fear  of 
being    Worm-eaten  or  moulded.      Under    the  Reign  of 
King  Henry  the  Second  (  who  difclaimed  the  Pope's  au- 
thority,   refufed  to  pay  P'eter pence,  and  interdicted  all 
Appeals  to  Rome  )  a  Synod  was  called  at  Weflminfler, 
wherein  was  a  great  Contefl:  between  the  two  Arch- 
bifhops  of  Canterbury  and  fork  for   Precedency  ;   York 
appeals  to  Rome,  the  Pope  interpofes,    and  to  end  old 
Divifions  makes  a  new  diflindion,   cntituling  Tcrk  Pri- 
mate of  England,    and   Canterbury   Primate  of  all  Eng- 
land.    Under  the  Reign  of  King  Henry    the  Third  a 
Council    was   held  at    Oxford   under  Stephen  Langton 
Archbiiliop  of  Canterbury,  wherein  many  Conftitutions 
were  made,  as  againft  Excefs  of  demands  for  Trccura- 
tions  in  Vifitations,    againft  Pluralities,    Non-Kcfidence, 
and  other  abufes  of  the  Clergy.     In  the  Ninth  year  of 
King  Edward  the  Firft,   John  Feckham  Archbiiliop  of 
Canterbury,   held  a  Council  at  Lambeth  with  his  Suf- 
fragans, fome  account  whereof  Walfingham  gives  us  in 
thefe  words,    viz.   Prater   Johannes  Peci^am,    Cantua- 
ricnfis  Archiepifcopm,    ne  nihil  feciffe  videretur ,    con- 
%)Ocat  Concilium    apud  Lambeth,    in  quo  mn  Evangelii 
Regni    Dei  pradicatiomm    impojuit,    fed   Confiitutiones 
Othonis   (^  Ottobonis    quondam    Legatorum   in    Anglia 
innovanSj  juffit  eas  ah  omnibus  fervari,   &C.   Walfing.  in 
Ed.  I.  He  then  made  Sixteen  Ecclefiaftlcal  Laws,  which 
are  inferted  among  the  Provincial  Conftitutions.     After 
this  he  fummoned  another   Council  of  his  Clergy   at 
Reading,    wherein  he  propounded  the  drawing  of  all 
Caufes     concerning    Advowfons    to    the    Ecclefiaftical 
Courts,  and  to  cut  off  all  Prohibitions  from  the  Tem- 
poral, 


The  hitrodu^ion.  jn 


poral  Courts  in  Perfonal  Caules  ;  but  upon  the  King's 
exprefs  Command  to  defifl:  from  it,  this  Council  was  dif- 
iblved.  Parker  de  Antiq.  Ecclef.  Anglic,  fo.  205-.  An.  1190. 
Daring  the  Reign  of  King  Henry  the  Fourth,  Thomas 
Arundel  Archbiihop  of  Canterhury  convened  a  Synod  at 
S.  Paul's  Church  London^  wherein  the  King  joyned  with 
them  in  punifhing  all  oppofers  of  the  Rehgion  received. 
John  Trujfel.  de  vita  H.  4,  Under  King  Henry  the  Fifth 
an  Univerial  Synod  of  all  the  Bidiops  and  Clergy  was 
called  at  London,  where  it  was  determined,  That  the  , 
day  of  St.  George,  and  alfo  of  St  Dmftan^  fhould  be  a 
double  Feaft  in  Holy  Church,  In  the  fame  King's  Reign 
was  a  Convocation  held  at  London^  conven'd  by  Henry 
Chichley  Archbifhop  of  Canterhury,  wherein  were  fevere 
Conftitutions  made  againfh  the  £<>^ijr</x.  In  the  Reign 
of  King  Henry  the  Seventh  a  Synod  was  held  at  London 
by  John  Morton  Archbiihop  of  Canterhury^  to  redrefs 
the  Excefs  of  the  London  Clergy  in  Apparel  and  fre- 
quenting of  Taverns.  We  had  almoft  omitted  the  Sy- 
nod in  England  An.  13  91.  under  the  Reign  of  King  /?i- 
c/^^r/^  the  Second,  Simon  .SW^«ry  then  Archbiihop  of  Cj«- 
terhuvy  ;  in  which  Synod  it  was  Ordain  d.  That  vohofo- 
ever  Appealed  to  Rome  (  befides  Excommunication  ) 
fhould  lofe  all  his  Goods,  and  he  imprijoned  during  his  Life. 
vid.  Hift.  of  the  Church  of  Great  Britain^  -—  p.  117.  A 
Modern  and  Ingenious,  yet  unfortunate,  Authour  well 
obferves  a  Fourfold  difference  or  diftin£tion  of  Synods  or 
Convocations  in  this  Realm,  in  reference  to  the  feveral 
manners  of  their  Meetings  and  degrees  of  their  Power. 
The  Firfl,  he  ftates  in  point  of  Time  before  the  Conquefl. 
The  Second^  fince  the  Conquefi,  and  before  the  Statute  of 
Pramunire.  The  Third,  after  that  Statute,  but  before 
another  made  in  the  Reign  of  King  H  8.  The  Fourth., 
after  the  z'^th  of  the  faid  King.  (1)  Before  the  Conquefl 
The  Popes  power  prevailed  not  over  the  Kings  of  Eng- 
land, who  were  then  ever  prefent  Perfonally  or  Virtually 
at  all  Councils,  wherein  matters  both  of  Church  and  State 
wye  debated  and  concluded^  f  Communi  Co'nfenfu  tarn  f  s^c\m.  An. 
Cleri  quam  Populij  Epifcoporum,  Procerum,    Comitum,  w^c  60$.  p.  118. 

L  2,  noH 


§^  The  Introdu^ioTU^ 

non    omnium   Sapientum  ,    Seniorum   populorumque    totius    "^ 
Regni.    {ji)  Atter  the  Ci^^^^f/?,  but  before  the  Statute  of 
Trcemuntre^  the  Archbiihops  uled  upon  all  emergent  Ca 
fes,  toties  quoties,  at  their  own  dircretions  to  alTembk 
i\ickrgy  oi  i\\2\i'  xd^^CiwQ  Provinces,  iv here  they  plea- 
led,   connnuing  and  diffolving  them  at  ^their  pleaiure ; 
which  they  then  did  without  any  leave  from  the  King; 
whofe  Canons  &  Conllitutions  (without  any  farther  Ra- 
tification) were  in  that  Age  obligatory  to  all  fubjedledto 
their  Jurifdidion.     Such  (it  feems)   w  ere  all  the  Sjnods 
from  LanfranckioTho.  Arundel,  Archbiiliop  of  Canter- 
hury,  in  which  ArundeFs  time  the  Statute  of  ?ra:mmire 
was  Enafted.     (3)  After  which  Statute  (which  much  re- 
flrained  the  fapal  power,  and  fubjeded  it  to  the  Laws 
of  the  kand)  the  Archbiiliops  called  no  more  Convoca- 
tions by  their  •fole  and  abfolute  Command,    but  at  the 
pleafure  of  the  King,  by  whofe  Writ  and  Trecept  onely 
they  were  now  and  henceforth  fummoned.  Of  this  Third 
fort  of  Convocations,   were  all  thofe  kept  by  and  from 
Thomas  Arundel  unto  Thomas  Cranmer,  or  from  the  16//; 
of  R.  z.  unto  the  zsth  of  King  H.  8.  Thefe  Convocati; 
onsalfodid  make  Canons  (as  in  Lindwood's  Conftitutions) 
which  w  ere  Obligatory,  although  confirmed  by  no  other 
Authoriry  than  what  was  merely  Synod ical.     (4)  The 
lad  fort  of  Convocations,   fince  the  faid  Statute  called  the 
25//;  of  King  H.  8.     That  none  of  the  Clergy  fhould pre- 
fume  to  attempt,  all  edge,  claim,  or  put  in  ure,  any  Confli- 
tutio  ns  ,    or  Ordinances  Provincial ,    or  Synodals,  or  any 
other  Canons  ,    Conftitutions  ,    or  Ordinances     Provincial 
( 'hy  whatfoever  Name  or  Names  they  may  he  called  )  in 
their-  Convocation   in  time  coming,    Qwhich  always  Jhall 
he  affemUedhy  the  Kings  Writ')  unlefs  the  fame  Clergy 
may  have   the  Kings  moft    Royal  ajfent  and  Licenfe  to 
make,  promife  and  execute  fuch  Canons,  Conftitutions  and 
Ordinances    Provincial,    or  Sy nodical ,    upon  pain  of  eve- 
ry one  <yf  the  faid  Clergy  doing  the  contrary  to  this  Ati^ 
m^  thereof  convitied,    to  fuffer  imprifonment ,   and  ma- 
king Fine  at  the  Kings  will.     Since  this  year,  from  Arch- 
bilhop  Cranmer  to  this  day,  all  Convocations  are  to  have 

the 


The  hitrodiMion.  8 


the  King's  leave  to  debate  on  matters  of  Religion ;  and  their 

Canons  (befides  his  Royal  aflent)   an  Ad  of  Parliament 

for  their  Confirmation.     And  as  to  the  General  Councils, 

there  are  not  any  oF  them  of  ufe  in  England!^  except  the  ^''•^pj?  ^^ 

firfl  Four  General  Councils,  which  are  eftabliilied  into  a  cap.^4  f.  627. 

Law  by  King  and  Parhamenr. 

The  Learned  Biihop  Pr/deaMx  in  his  Synopfu  of  Coun- 
cils gives  us  the  definition  of  Sjnodograpbie^   and  fays,  It 
is  fuch  a  Methodical  Synopjis  ot  Councils  and  other  Eccle- 
fiaftical  Meetings,  as  whereby  there  may  be  a  clear  dif- 
covery  to  him  that  doubts,  how  any  Cafe  may  be  enquired 
after,  and  what  may  be  determined  concerning  the  fame. 
And  then  immediately  after  gives  us  the  definition  of  a 
Council,  which  he  calls  a  FreePublick  EccIefiaRical  Meet- 
ing, efpecially  of  Biihops,  asalfo  of  other  Do£lours  law- 
fully Deputed  by  divers  ChurcheSv  for  the  Examining  of 
EcclefiaiHcal  Caufes,  according  to  the  Sciptures,  and  thofe 
according  to  the  power    given  by  common  Suffrages, 
without  favour  of  parties  to  be  determined,  in  matters 
of  Faith  by  Canons,  in  cafes  of  Pradice  by  Prefidents, 
in  matters  of  Difciphne  by  Decrees  and  Confiitutions.  Of 
thefe  Councils  he  obferves  fome  to  have  been  Judaic al, 
others  A^ojiolical,  others  Oecumenical^    fome  Controver- 
ted^ others  RejeEied,  and  fome  National,  to  all  whic'i  fie 
likewife  adds  Conferences,     f  i)  Under  the  Title  of  Ju- 
daical  Councils  he  comprehends  the  more  folemn  Meet- 
ings about  extraordinary  affiirs  for  the  Confirming,  Re- 
moving, or  Reforming  any  thing,  asthe  matter  required. 
Such  he  obferves  to  have  been  at  Sichem  under  Jojhua 
and  Eleazer^    Jifh.  24.     At  Jerufalem^    tlie  firft  under 
David^  Gad  and  Nathan  being  his  Allidenrs,   i  Chro.  13. 
At  Carmelita  under  Ahal  and  Elias^   i  King.  18,  At  Je- 
rufalem^  the  Second  under  Hezekial\  1  Chro.  29.     At  J^- 
rufalem^  the  Third  under  Jojiah  and  Hilkiah^  z  King.  33. 
^  Chro.  ^^,     At  Jerufalemy   the  Fourth  under  ^<?r^^7^^/ 
and  Ezra^    and  the  Chief  of  the  Jews,   that  returned 
from  the  Captivity  of  Bahylon.     And  laflly,  that  which 
is  called   the  Synod  of  the    Wife  under    John  Hirca- 
nus.GenelrandChron,  1,1,  p.x^)-].     {%)   The  ApoJlolical 

Councils 


82  The  Introdu^ion. 

Councils  he  obferves  to  have  been,  for  the  fubftituting  of 
Matthias  in  the  place  of  Judas y  Mt,  i.  For  the  Eledion 
of  Seven  Deacons,  A^.  6.    For  not  prefling  the  Cere- 
monial Law,  JlL  1 5-.  1 1.  For  the  toleration  of  fome  Le- 
gal Ceremonies  for  a  time,  to  gain  the  Weak  by  fuch 
Condefcenfion,   Alatth.  xi.  18.     For  compofing  the  A- 
poftles  Creed.     For  obtruding  to  the  Church  85  Canons 
under  the  notion  of  the  Apoftles  authority,  concerning 
'  which  there  are  many  Controverfies.     Lailly,   for  the 
Meeting  at  Antioch ,  where  among  Nine  Canons,  the 
Eighth  commanded  Images  of  Chrifl  to  be  fubftituted  in 
the  room  of  Hearhenifli  Idols ;.  the  other  pious  Canons  be- 
ing deftitute  of  the  Synod's  authority,  u id. Bin. Tom,  i.p. 
19.  ^  Longum  p.  147.     {j\)  Of  OdT«mf«/c^/ or  General 
Councils,  fome  were  Greek  or  Eadern,  others  were  Latin 
or  Weflern.     The    more     Famous  of  the  Oecumenical 
Greek  Councils  were,  the  Nicene,  the  firft  of  Conflanti- 
nople  y    the  firft  of  £'/>/;f/^x ,    tha  ^iX^  o^  C hale e don.     Of 
Conftantinople^    the  fecond  of  Conftantinople.,  the  third. 
The  Nicene  the  fecond.     The  more  Famous  of  the  Oecu- 
menical Latin  Councils  were  at  Ariminum :  the  Later  an: 
at  Lions :   at  Vienna :    the  Florentine :    the  Lat.?ran  the 
fifth  ;  and  laftly  at  Trent.     (^4)  Of  Controverted  Coun- 
cils ( if  that  diitindion  be  admiflable,  according  to  the 
Claffis  thereof  digefted  by  Bellarmine)  the  Computation 
is  at  Conftantinople  the  fourth:   at  Sardjs:  at  Smyrna: 
at  Quinifext  :  at  Francfort :  at  Conflance  ;   and  at  Bafil. 
(5-)  Of  Reje&ed  Councils  (  whereby  are  intended  fuch 
as  either  determine  Heretical  Opinions,  or  raife  Schifms) 
the  Computation  is  at  Anticch :  at  Milan  :  at  Seleucia  : 
at  Ephefus  the  fecond ;    at  Conftantinople :  at  Pifa  the 
firft  ;    ;  and  Pifa  the  fecond.     (6)  Of  National  Synods, 
which  comprehend  the  Provincials  of  every  Metropolitan 
or  Diocefan  Bifhop,  the  diftribution  is  into  Italian,SpaniJh., 
French^  German.,  Eajlern,  African,  Britain.     (7)  To  thefe 
m.ay  be  added  Ecclefiaftical  Conferences.,  which  were  one- 
ly  certain  Meeting  of  fome  Divines,  wherein  nothing  could 
be  Canonically  determined,  and  therefore  needlefs  to  be  hei  e 
particularly  inferted.  vid.B,  ^n^z^xxy^Syn.cf  Counc.verj fin. 

Teh 


Ihe  Introduaion,  g^. 

The  grand  Cenfure  of  the  Church,  wherebyjit  punifh-  Excommmi^ 
eth  obflinate  Oflenders,  is  by  way  of  Excvmmunication  '''^'°"' 
which  though  the  Canonifis  call  Trad'itio  Diaholo^  or 
giving  the  Devil  as  it  were  Livery  and  Seizin  of  'the 
Excommunicate  perfon,  yet  the  Romanics  have  a  Tra- 
dition that  S.  Bernard  Excommunicated  the  Devil  him- 
it\^,  Santim  Bernardus ,  pknm  uirtutihus^  qua  dam  die 
pr^fentihus  Epifcopis,  clero ,  ^  populo ,  Excommtmica- 
*vit  que-^dam  Diaholum  Incuhum ,  qui  quandam  mulie- 
rem  in  Britannia  per  feptennium  ^exahat;    ^  fjc  Lihe- 

rata  eft  ah  eo. Chron  Jo.  Bromton.  de  Ternp.  H.  i, 

A  mnaculous  Excommunication ,  and  a  Sovereign  Re- 
medy againil  Diabolical  incubations.  The  Excommu- 
nication U'hich  St.  Ofwald  pronounced  againfl  one,  who 
would  not  be  perfuaded  to  be  reconciled  to  his  Adver- 
fary,  had  nothing  fo  good  though  a  more  ftrange  efTedt, 
for  that  Excommunicated  him  out  of  his  Wits,  and  had' 
it  not  been  for  Wolflan^  who  as  miraculoudy  cur'd  him, 
you  might  have  found  him,  \'i  not  in  Pwgatorj,  then  in 
Bedlam  at  this  day  ;  ////  cujus  es  ( fays  Sanllus  Ofival- 
dtis')  Te  cowmendc^  ^  carnem  Sathar?^  tt^am  trado,  Sta-  ■ 
tim  ille  dent  thus  ftridere,  f pumas  jacers^  caput  rot  are 
incipit,  ^  Qui  tamen  a  WoHtano  farlatus  ,  cum  Pacem 
adhuc  recufaret ,  iterum  ^  tertio  eft  arreptus  fimili 
modo^   quoufque   ex   corde   injur  iam  r  emitter  et  ^  off  en-  ^ 

Jam.  if  you  have  not  Faith  enough  to  believe  this  on 
the  Credit  of  Abbat  Brompton,  \\  ho  Chronicled  from 
the  year  5-88,  in  which  St.  Auftin  came  into  England,  to 
the  death  of  King  Richard  the  Firff,  which  was  in  the 
}car  1 198.  if  you  have  not  (I  fay)  faith  enough  for 
the  premises,  you  are  not  like  to  be  fupplied  with  anv 
on  this  fide  Rome^  unlcfs  you  have  it  from  Henry  de . 
Knighton  Ca'non  of  Leyfter,  who  wrote  the  Chronicle 
De  Eventihus  Angltce,  from  King  Edgars  time  to  the 
death  of  King  Richard  the  Second,  ibr  lie  in  his  Second 
Book  de  TempW.x.  doth  put  it  under  his  infallible  pen  for 
an  undeniable  Truth.  And  indeed  is  much  more  proba- 
ble^, than  what  the  faid  Abbat  reports  touching  St.  z^/^- 
/?/^'s  raifmg  to  life  the  Pried  at  Cumpton  in  Oxfordjhire  150 

years 


g^  The  Introdu^ion, 


years  after  his  death,   to  abfolve  a  Penitent  Excommun 
cate,  that  at  the  fame  time  rofe  alfo  out  of  his  grave,  an 
walkedout  of  the  Church  at  S.  Auftins  Command,  That 
no  Excommunicate  perfon  Ihould  be  prefent  whilft  he 
was  at  Mafs,  having  in  his  life-time  been  Excommuni- 
cated by  the  faid   Prieft  for  refufing  to  pay  his  Tithes. 
vid.  Chron.  did.  Bromton  de  Regn,  Cantios.     Excommu- 
nication is  of  fuch  a  large  extent,  that  this  World  is  too 
narrow  to  contain  it ,   therefore  it  extends  it  felf  to  the 
next  World  alfo,   and  that  not  onely  in  reference  to  the 
Soul,  but  alfo  to  the  Body  ;  infomuch  that  the  interr'd 
Bodies  of  Perfons  dying  under  Excommunication,  have 
often  been  inhumanely  exhumated  and  taken  out  of  their 
Parochial   graves,  to  adociate   with  the  rotten  Carcafes 
of  bruit  Beads,  a  Prefident  whereof  you  have  in  King 
Edward  the  Third's  time,  when  the  Pope  by  his  Bull  to 
the  Billiop  of  Lincoln  Commanded,    That  the  Bodies  of 
ail  llich  Excommunicates  as  in  their  Life-time  had  ad- 
hered to  the  Lady  Wake,  in  the  Conteft  between  her  and 
the  Biihopof  Ely  touching  a  Mannor,    Ihould  be  taken 
out  of  their  Graves ,   and  caft  out  of  the  Church-yard. 
This  is  much  worfe  than  to  be  denied  the  honour  of  a 
Chriliian  burial,  which  by  the  Council  at  Rome,    An. 
1 1 80.  was  the  punilhment  of  fuch  Lay-perfons  as  tranf- 
ferr'd  the  Right  of  Tithes  to  other  Laicks,  without  de 
livering  them  to  the  Church ;  yet  by  the  Sixth  Canon  of 
that  Council  it  is  Ordain'd,    That  no  man  jhallle  Exccm- 
municated  or   fufpended  from  his  Office ,    until  he  he  le- 
gally and  duly  fummoned  to  appear  and  anfwer  for  him- 
felfy    except  in  fuch  cafes  as  defer ve  fummary  Excommu- 
nication.    It  was  a  flrange  Excommunication  as  to  the 
new  and  infolent  Form  thereof,    wherewith  Pope  77;^^- 
dorus  Excommunicated    Pyrrhus   Patriarch  of  Conflan- 
tinople,    who  having  been  infedted  with  the  Herefieof 
the  Monothelites,  and  thereupon  Excommunicated,   and 
upon  his  Recantation  abfolved ,   relapfed  into  the  fame 
Errour,   whereupon  the  faid  Theodorus  Excommunicated 
him  the  fecond  time  ,    but  in  fuch  a  way  and  manner  , 
as  never  had  a  former   Prefident  or  fecond  Pradic'^: 

For 


1 


The  Introdu£lion.  o 


For  he  infufed  fome  drops  of  the  confecrated  Cud  into 
Ink  and  therevvith  writ  a  Sentence  of  A/athema 
agamft  Purhns.  Hifl.  M.g.  Cent.  7.  cap.  39,  ZeZl 
the  DeaJ  may  le  Excommunicated.'  Was  the  fiH> 
Queft.on  moved  in  the  Fifth    General  Counoi  at  Col  " 

lo  whiCii  Eutichius  anfwered,    That  as  JoCnh  o„e„.j 
the    Sepulchres  of  the  Dead,     W  burnt  SlC      '""*•' ^'* 
So  the  Mmor.als  of  fuch  might  he  accurfed  after  their 
death     who   had  injured  the  Church   in  their  life-    fnr 
wh,ch  pertmenc  Anfwer  the  faid  Emperour  mad;  hkn 
Biihop  of  CcnJ}antm.ple  ;  (o  that  he  Weeded  MeZ 
who  about  the  fame  time  had  departed  this  hk  fut 
denly,  ntt,ng  the  Council.     That  worthy  Prelate,  who 
affirmed.    That  u^-as  certainly  unlau^frS  to  E.rcomZ Vr.r.ylo. ,„ 
mcate   any  man  for  not  paying  the  Fees    of  Courts      -^"-CafQ'" 
fcarcefo generally  credited  m  his  Laiv,  as  he  mav'de  iif  ""'• 
.ferve  to  be  ,n  his  Doltrines,  efpecially'when  h^Re  :'''7-nT.l- 
fonfor    that  AlTertion,     ^iz.    That  I  Contumacy    VhTre 
(fpeaking  of  Courts  Ecclefiaftical)  «  an  Offence  aZYnl 
the  Ctvd  Pou,er.  .s  duly   weighed  and  confide  ed?  3 
more  dpecally  when  (uch   F?es    are  not  PaL       Z 
withQafiding  the  Orders  and  Decrees  o   S  Coum 
for  the  payment  thereof:     Contempts  of  wh^ch  k"nd 
m.g  t  pafs  u  holly  unpunilhcd,  if  Ecclefia(licrCenfu*"es 
hould  not  take  place  in  fuch  cafes.     Many  are  the  P  I 
jud.ces  wh.ch    enfue  upon   Excommunicanon      fom^ 
u^ereof  ^n  cale  of  obflinate  perfiftency)   reacii  ,«  a! 
Men.    as  we(J  as  Chri^ans,  and  feem,  as  it  were     oul 
-^»  us.    as   well  as  unchrijlian  us ;    ex>er..^iog  '  r^t 
irachrum    Seculare  )   as  well  to  our  Ci-vil  Libfrty  ^as 
C  per  cenfuram  Ecclefiafiicam  i  to  fiur  ChriHi^„      L '  • 
a  dreadfull  influence  both  o^  Body  and  So7 'and  thl 
m   both    worlds.      Rehuffus   enumerates    no  5  dm 
above  Threefcore  of  thele  penalties,  for  fo  h.  ca%  them 

cleZ     ^t  P''"'°"^^^   ^'•«  "^'ra    Comrr.unionerH  Z 
cleM ,  or  Excommunicates  with  i,s ,   were  apud  Re 
ir.os  anciently  called  Apofynagogi .  a's  caft   ot  offhe" 


^  Synagogue, 


g^  The  Introdu^ion. 

Synagogue,  and  for  their  Coatumacy  ^x^^rr^fy ,   to  be 
fhunn'd  of  all  men  until  they  repented.    OU.     Such  as 
are  Anathematizd  and  under  the  greater  Excommuni- 
cation, are  as  it  were  expell'd  out  of  all  Humane  Society 
and  banhh'd  from  Mankind   ( underftand    it  of  thofe 
within  the  Church ; )  fuch  an  Anathema  may  be  lome- 
what  compared  to  that  Punilhment ,  which  the  Romans 
of  old  called  Inter Mio  ignis  &  aqua,  borrowed  from 
t\iz Grecians,  which  their  great  Legiflator  Pr^c.?  ena- 
aedas  a  Law  to  the  Athenians,    and  which  Punilh- 
mf^nt  in  truth  was  fecond  to  none  ,  fave  that  which  is 

circumfpe^e  Towards  the  clofe  of  this  Ecclefiafttcal  Abridgment 
^^''^'  you  have  fome  mention  made  of  the  Statute  of  Circum- 
(peae  A^atu:  In  the  Thirteenth  year  of  the  Reign  ot^ 
King  Edward t\it  Firft,  An.  ix8^  the  Bounds  and  Limits 
of  both  Jurifdidions  Spiritual  and  Temporal  were  fixd 
by  Parliament,  by  a  Statute  under  that  Title ,  the  En^ 
lijh  whereof  tranflated  from  the  Latin  out  of  the  Re- 
cords runs  thus,  viz. 

the  King  to  his  Judges  fendeth  Greeting.  Vfe  your 
*Sumfedtofelves  circumfpemy  in  all  matters  concerning  the  Bi- 
i«  William  yj(,/>f  (7/ Norwich,  and  his  Clergy,  not  puntjh^^ng  them, 
+  NoS  if  they  hold  Flea  in  Court  Chriftian,  of  fuch  things  a^ 
An  Example  bt  weerly  Spiritual,  viz.  of  penance  enjoyned  for 
inone^tofiand  ,^^n  ^^^^  oj  Pomication ,  Adultery,  and  fuch  like: 
VaT  for  the  which  many  times  corporal  penance  or  pecuni- 
ary IS  enjoyned,  fpecialiy  if  a  Freeman  he  convid  of  fuch 

things.  tit 

Alfo  if  Prelates  do  punijh  for  leaving  Church-yards  un- 
clofed  ,  or  for  that  the  Church  is  uncovered,  or  not  conve- 
niently decked;  in  (ti^ichi^es  none  other  penance  can  he 
enjoyned,  hut  pecuniary,  ^  n  ^i 

Item,    If  a  Tarfon   demand  of  his   Tarijhioners   Ob- 
lations 'and  tithes  due  and  accuflomed ;    or  if  any  per-' 
fin  plead  againfl  another  for  Tithes,    more  or  lefi,   Jo 
that  the  Fourth  part  of  the  value  of  the  Benefice  he  not 
demanded. 


Item 


The  IntroduSlion, 


Item,  If  a  Tarjon  demand  Mortuaries  in  places  where 
a  Mortuary  hath  ufeel  to  have  he  en  given. 

Item,  If  a  Prelate  of  a  Church,  or  if  a  Patron  de- 
mand  a  Penfion  due  to  themfehes\  all  fuch  demands  are 
to  he  made  in  a  Spiritual  Court.  And  for  laying 
violent  hands  on  a  Priefl ,  and  in  cafe  of  Defamation, 
it  hath  heen  granted  already  ,  that  it  Jhall  he  tried  in  a 
Spiritual  Court,  when  money  is  not  demanded,  lut  a  t^tng 
done  for  punifhment  of  Sin ,  and  Itkevoife  for  hreaking^ 
an  Oath.  In  all  cafes  afore  rehearfed ^  the  Spiritual 
Judge  fhaU  have  power  to  take  knowledge,  notwithflanding 
the  Kings  Prohibition,  vid,  Lindw.  Con  ft  it.  lib.  t.  Tit 
De  Foro  Competent i.  Vid.  Full.  Chur.  Hifl.  lib  i 
P-  79- 

Now  whereas  fome  doubt  hath  heretofore  been,  whe- 
ther this  were  indeed  an  AQ:  of  Parliament,  or  any 
thing  more  than  a  Conftitution  made  by  the  Prelates 
themfelves ,  or  onely  a  mere  Writ  iffued  out  from  the 
King  to  his  Judges,  Sr.  Ed.  Coke.  Injlit.  par.  2.  pag.  487. 
refolves  it  in  exprefs  terms  thus,  viz.  Though  fome  have 
faid,  that  this  was  no  Statute ,  hut  made  by  theP relates 
themfelves;  yet  that  this  is  an  A^  of  Parliament,  it 
u  proved  not  onely  by  our  Books,  hut  alfo  by  an  Atlof  Par- 
liament. 

By  this  Statute  of  Circumfpetle  Agatis,  the  Ecclefiafti- 
cal  Court  might  proceed  to  punifli  the  Offender^  who 
offered  violence  to  a  Pried ;  the  which  de  jure  it  might 
do  by  proceeding  Ex  &  Officio  pro  falute  anima  ,  Da- 
mages on  an  A^ion  of  Battery  in  the  cafe  referved  to  the 
Common  Law. 

To  conclude,-  The  Proteftation  which  Bellamera  the 
Canonift,  in  the  Proeme  to  his  Lefture  on  the  Clemen- 
tine Conftitutions  makes,  (hail  (as  to  this  Repertcrium 
Canonicum ,  Jurifve  Anglico-Ecclejiafiici  Compendium ) 
be  mine,  Id  fubmittens  corretiooni  &  determinations 
tarn  Canonum  Ecclefiajlicorum ,  quam  Statutorum  ,  Jw 
ruM^ue  Publice  Forenjium  &  Secular ium  ,  ^  cujuflihet 
%elius  fentientisy  Protejlans,  q^uod  fi  in  pmfenti  Opuf 
culo   de    lapfu  calami^     aut    inadvertentia ,     vel  forte 


87 


88  The  Introdu^ion. 


ex  ignorantia  aliquajam  ScripJet?o^  id  prater  intent  to- 
nem  jcribere  me  contigerit :  Si  etiam  aliqua  Scripjero, 
qu£  errorem  faperent^  aut  male  fonarent,  ilia  ex  nunc  Re- 
voco,  (^  vdohaheri  pro  nonScri^tii;  Determinationdufque 
Ecclefia  Anglicanx,  ^  ditii  Juris  Forenfis  Oraculis  femper, 
^  in  omnibus  volo  ftare.  Et  banc  Proteftationem  volo  pro 
Kepetita  haheri  in  quolihet  Di^orum  meorum,  ©  etiam  con- 
dicendorum^  ut  ft  reprohantur  di^a,  AtUr  non  propter  hoc 
reprohetur* 


Th( 


I 

2X 


The  feveral  C  H  A  P  T  E  R  S  of  the 

Enfuing  Abridgment 

chap.                  ''"  '^  p 

1.  /^^  ^^"  M^jeflies  Supremacy, 

2.  V-^  ^/  Archhifhops, 

3.  0/  Bijhops  and  Ordinaries.    ,v   \ 

4.  0/  Guardians  of  the  Spiritudltfes'y  ,0 
5-.  0/  Con^e  d'  Ellire,  Eletiion^  and  Ccnfirmation,  41 
6.  Of  Confecration^  ^6 
y.  Of  Deans  and  Chapters,  .  ^j 
8;  Of  Archdeacons,  ^q 
9'.' Of  Procurations,  Sjnodals,  and  Pent ecoftals,  6y 
IQ-  Of  Diocef an  Chance/lours,  Commijfaries,  Officials  ;  as 

alfo  of  Confflories  ,        .  3q 

1 1-   Of  Courts  Ecclefiafiical  and  their  Jurifdi^ion,  94 

1,1.  Of  Churches,  Chapeis,  and  Churchyards,  134 

13.  Of  Church-wardens,  Queflmen,  and  Sidemen,  159 

1^.  Of  Con folidatioH  and  VnioH  of  Churches,  169 

15-.  Of  Dilapidations,  17, 

id.  0/  Patrons,  andDe  jure  Patronatus,             *  178  *. 

ly.  Of  Parfons  and  Parfonages,  ig^ 

1 8.  Of  Ficars,  Vicarages,  and  Benefices,  19^ 

:i9.  (9/  Advowfons,  204 

20.  0/  Appropriations,  220 

zi.  Of  Commendams,  .  .220 

zzrOfLapfe,                 '  242 

z-^.  Of  Collation,  Prefentation,  and  Nomination,  251 

24.  0/  Examination ,    Admiffton ,   Injlitution ,    ^W  ///. 

^«^/V«,  269 

25-.  Of  Avoidance   and   Next   Avoidance  ;   alfo  of  Cef- 

fion,  282 

26.  0/"  Pluralities.         ,  291 

zy  Of  Deprivation,       .  ^q^- 

28.  (9/  Incumbents ;     alfo  of    Hefidence     and    Non-Refi' 

dente,  ^  j  ^ 

29.  0 


ZQ  Of  Achats  and  Ahhies ;, /:ilfo  of  Chauntreys ;  and 
of  the  Court  of  Augmentations ^  '        316 

3a  Of  Annates  or  Firji- Fruits  i  aijo  of  Aumone ,  or 
Franck' Almoin,  ^}$ 

31.  Of  Altarage,  339 

^z.  Of  Tithes,  with  the  Incidents  thereof  344 

33.  0/  Banns ,  465: 

34.  Of  Adultery,  *  ^9 
3  J.  Of  Baflards  and  Baflardy,  477 
16.  Of  Divorce  ;  alfe  of  Alimony^  492 

37.  Of  Defamation^  S14 

38.  Of  Sacrilege,  S^^ 

39.  Of  Simony,  SiS 

40.  Of  Blafphemy,  Here  fie, and  Hereticks,  5-5-9 
41  Of  Councils,  Synods,  and  Convocations,  5:84 

41.  Of  Excommunication,  6^l 

43.  of  the  Statutes,    Articuli  Cleri,  and  Circumijtefte 

Agatis,  '  6^9 

44.  Of  fever al  Writs  at  Commotf  Law  pertinent  to  this 

Suhje^,  64) 


A  N 


AN 

ABRI DGMENT 

O  F 

ECCLESIASTICAL  LAWS. 

CHAP.    I. 

Of  the  Kings  Supremacy, 

1.  A  Vefcription  thereof ^  or  what  it  is. 

2.  The  Efiablijhment  thereof  by  Statute  Laws. 

3.  The  Oath  of  the  Kih£s  Supremacy  .f  when  firfi  ena^ed ;  thesaufe 
thereof. 

4   The  King  in  his  own  Dominions^  Dei  Vicarius. 

5.  The  Xing  Supreme  Covernour  {under  God)  of  the  Church  in 
England,  &c. 

6.  Impugners  of  the  Kin£s  Supremacy  how  cenfured  by  the  Canon. 

7.  In  matters  Ecclejiafiical  the  King  hath  here  the  fame  power  de  jure, 
which  the  Pope  formerly  exercifed  by  Ufurpation. 

8.  The  Kings  of  this  Realm  anciently  made  their  own  Canons  andEc- 
clejiaftical  ConflitHtions  without  the  Pope'*s  Authority. 

"  9.  The  King  isLtXwivSi^infome  cafes  may  dffpence  With  fome  Canons. 

10.  Provifoes  of  fome  Statutes  in  right  of  the  Kings  Supremacy.  . 

11.  No  Canons  or  Ecclefiaftical  Conflitutions  to  be  made.^  or  to  be  of 
force  to  oblige  the  SubjeB  without  the  Royal  AJfem. 

I  2.  The  Regal  Supremacy  offer  ted  by  the  Ecclefiafiical  JnjmSiions  of 
King  Ed.  6. 

1 3 .  The  fame  farther  ajferted  by  other  Ecclepaflical  Power  and  Autho- 
rities, 

14.  The  Regal  Supremacy  ajferted  in  the  Reign  of  jQ^een  Elizabeth. 


T 


(i.)^nr^His  EcckJJafiical  Abridgment  begins  with  the  Regal 
Supremacy^  a  Point  which  cannot  be  touch'd  with 
too  much  tendernefs  ^  fuch  of  the  Church  of  Rome 
asqueftion  the  validity  thereof,  may  beprefumed 

not  to  have  confulted  that  Learned  Canonift  of  their  own,   Jo. 

^intinttt  Hotdem^  where  he  fays,  That  Nemmi  dubium^  qnin  in 
»  Pri' 


Of  the  Kings  bupemacy 


7.  Q  Hotd  FrmmvaEccUfiaderehtu&TerfortUEcclefiafitcisVrtnctfesjtudtX' 
RepSinc.   erint.    TheEmperours  were  all  Secular  Princes,  who  by  thofe 
Novir.De  Ju  Laws  which  they  eftablifhed  touching  Perfons  and  Things  Eccle- 
dic.nu.  145-  ijaftical    proclaimed  to  all  the  World  their  Supremacy  therein : 
The  Thirteen  Firft  Titles  of  the  Firft  Book  of  the  Emperour 
.      Jufiinianh  Code^  being  the  Conftitutions  of  divers  £w/'fr«>«r/, 
do  treat  and  judi^e  of  Things  and  Perfons  mtvd^  Ecclefaflical-^ 
•yea    theEmperours -/4/c^^^/&f  and  Honorita  ejedleda  Bilhopas 
well  out  of  his  Title  of  Ecclefiaftical  Dignity  as  out  of  his  Epi- 
fcopal  See,  and  commanded  him  to  be  Banifliedfor  difturbing  the 
Publick  Peace.  /  quicunque^  C.  de  Epifc.  &  Cleric.     By  this  word 
r Supremacy'}  is  here  underftood,  that  undoubted  Right  and  an- 
cient Juriididion  over  the  State  Ecclefiaftical  within  thefe  his 
Majeftie's  Realms  and  Dominions  (with  the  abolifhing  of  all  Fo- 
reign &nd  Ufurped  power  repugnant  to  the  fame)  which  the  Laws 
and  Statutes  have  reftored  to  the  (  town  of  this  Kingdom,  and 
>,  now  inverted  in  the  King,  as  the  higheft  power  under  God,  with- 

in thefe  his  Majeftie's  Realms  and  Dominions,  unto  whom  all 
perfons  within  the  fame,  in  all  Caufes  and  Matters,  as  well  Ec- 
clefiaftical as  Temporal,  do  owe  their  Loyalty  and  Obedience, 
before  and  above  all  other  Powers  and  Potentates  on  Earth 

jR'hatever. 

(2.)  BytheIninnaionsofKing£^.6.totheClergy,  all  per- 

7' M  ?•  ?r  fonsEcclefiaftical  having  cure  of  Souls,  were  Four  times  a  year 

^°"f         to  preach  in  vindication  of  the  King's  Supremacy,    and  m 

oppofition  to  the  ufurped  power  of  the  Bifhop  of  Rome  in  this 

Kingdom.     There  were  divers  Laws  made  in  the  time  of  King 

H.  8.  for  the  extinguiihment  of  all  Foreign  Power ,  and  for  the 

reftoringunto  the  Crown  of  this  Realm  the  ancient  Rights  and 

Turifdiaionsof  thefame-,  which  is  thefubftanceofthe  Preamble 

(a^Qo  infl  of  the  Statute  of   1  £/^x..  cap.  i.     The  exprefs  Letter  and 

k?i  c  74.     meaning  whereof  is,  as  Sir  Edrvard  Coke  obferves  ^  to  reftore 

and  unite  to  the  Crown  the  Ancient  lurifdidion  Spiritual  or 

Ecclefiaftical,  where  (  as  fays  he  )  the  Firft  claufe  of  the  Body 

of  the  Adt,    being  to  let  in  the  Reftitution  of  the  Ancient 

Right  and  Jurifdiaion  Ecclefiaftical  within  the  Realm,  doth 

abolilhall  Foreign  Jurifdicflion  out  of  the  Realm.    And  then 

followeth  the  principal  Claufe  of  Reftitution  and  uniung  of 

'      the  ancient  Jurifdidion  Ecclefiaftical,.  being  the  main  purpoFe 

of  the  Ad,    in  thefe  words,   'viz,.    Be  it  EnaBed,    That   fuch 

Jurifdiaion  Spiritual  or    Ecclefiafiical  ,     at  hy   any    Spvntual 

Power    or    Authority    hath    heretofore   hem  ,     or   lawfully    may 

be  exercifed  or  ufed  for  the  vifitation  of  the  Ecclefiaftical  State 

and  Perftns^   and  for  Reformation ,     Order.,  and  CorreHton  of 


Of  the  Kings  Supremacy. 


the  fame,  and  of  all  manner  cf  Erroursy  Hereftes,  S^hifms^  AhufeSj  Offen- 
ces ^  Contempts  and  Enormities^  (hall  for  ever  by  Authority  of  this  P arli^ 
amenty  be  united  and  annexed  to  the  Imperial  Crown  of  this  Realm.  This 
Ad  by  a  former  Claufe  thereof  doth  Repeal  the  Statute  of  i  and 
2  P/).  C^ -(^<».  c.  8 .  whereby  the  Ads  of  2 6 //.  8.  c.  I .  and  3  5  f/.  8.  r.  3. 
were  repealed  •,  fo  that  the  Adt  of  Repeal  being  repealed,  the  faid 
Ads  of//.  8.  were  implicitly  revived,  whereby  it  is  declared  and 
enaded.  That  the  King  his  Heirs  and  Succe^ours^  (l)ould  be  taken  and 
accepted  the  onely  Supreme  Head  in  Earth  of  the  Church  of  England,  and 
(leuld  have  and  enjoy ^  annexed  to  the  Imp&ial  Crown  of  this  Realm^  at 
well  the  Title  and  ftyle  thereof ^  as  all  Honours^  Dignities^  Preheminen-  . 
cieSy  JurifdiBions^  C^c.  to  the  faid  dignity  of  Supreme  Head  belong' 
tng^  &c.  By  which  Style  Title  and  Dignity  the  King  hath  all  Ec- 
clefiaftical  Jurifdidion  whatever  ^  ^  and  by  which  Statute  the  Crown  b  co.  ibid. 
was  but  remitted  and  reftored  to  its  ancient  Jurifdidion,  which  had 
been  formerly  ufurped  by  the  Bifliop  of  Rome  c.  And  this  is  that «  DavUx. 
Supremacy  which  is  here  meant  and  intended.  Proxies  4. 

(3.)  The  faid  Statute  of  1  Eliz..  c.  i.  doth  not  onely  repeal  the  faid 
Stat,  of  1  and  iP.  &  M.  c.  8.  but  it  is  alfo  a  reviver  of  divers  Ads 
aflerting  feveral  branches  of  the  King's  Supremacy,  and  re-eftablifli- 
ing  the  fame;,  it  doth  likewife  not  onely  abolifli  all  foreign  autho- 
rity, but  alfo  annex  the  Ecclefiaftical  Jurifdidion  to  the  Crown  of  By  virtue 
this  Realm,  with  power  to  affign  Commiflloners  for  the  exercife  of  hereof  were 
Ecclefiaftical  Jurifdidion :  And  then  farther  enads  to  this  efFed,  p^f^^^gf^/^^ 
viz.  That  all  Ecclefiaftical  perfons  of  what  degree  foever,  and  all  jjighcmmip- 
and  every  Temporal  Judge,  Juftice,  Mayor,  or  other  Lay  or  Ttm-fion  Court. 
poral  Officer  or  Minifter,  and  every  other  perfon  having  Fees  or 
wages  from  the  Crown,  within  this  Realm  or  the  Dominions  there- 
of, Ihall  upon  his  corporal  Oath  teftifie  and  declare  in  his  confci- 
ence.  That  the  King's  Majefiy  is  the  onely  Supreme  Governour  of  this 
Realm ,    and  of  all  other  his  Ma]efty'*s  Dominions  and  Countries  ,   oi 
well  in  all  Spiritual  or  Ecclefiafiical  things  or  caufes^  as  Temporal ;  and 
that  no  foreign  Prince  ^   Perfon  .^   Prelate  .^   State  or  Potentate  hath  or 
ought  to  have  any  jurifdiEiion  ^    power ^  fuperiority  ^   preheminence  or 
authority^   Ecclefaftical  or  Spiritual ,    within  this  Realm  ^   and  there* 
fore  doth  utterly  renounce  and  for  fake  all  foreign  jurifdiClions.,  powers 
fuperiorities  and  authorities  j   and  doth  promife  that  from  henceforth 
he  JhalL  bear  Faith  and  true  Allegiance  to  the  Kings  Majejly^  his  Heirs 
and  lawfull  Succeffours^  and  to  his  power  (hall  ajfiji  and  defend  all  JH- 
rifdiBions ,    privileges ,    preheminencies   and   authorities    granted    fir 
belonging  to  the  Ming's  Majefiy,  his  Heirs  and  Succejfours^  or  united  or 
annexed  to  the  imperial  Crown  of  this  Realm.     The  pradices  of  the 
Homanifts  in  the  ^th  year  of  Queen  EUz^abetb,.  and  the  danger 
thereby  threatning  both  the  Queen  and  State,  occafioned  her  to  call 

•  N  a  Par- 


Of  the  King  s  Supremacy. 


a  Parliament  12.  Jan.  An.  if^6|,  which  paHed  an  A6t  For  afuranct 
of  the  Qaetns  Roya,l  power  over  all  Ejiates  and  SnbjeSis  within  her  Do- 
minions. By  which  Statute  was  enadted  the  Oath  of  Supremacy  ^ 
as  alfo  what  perfons  were  obliged  to  take  it,  and  who  fhould  have 
power  to  adminifter  the  fame :  And  this  was  both  the  original  and 
the  caufe  of  that  Oath.  By  the  faid  Statute  of  i  El.c.  i.  appears 
alfo  what  the  penalty  is  for  refbfing  to  take  the  faid  Oath^  as  alfo 
the  penalty  of  maintaining  a  foreign  Authority,  as  likewife  what 
other  perfons  than  the  fore- mentioned  Ihall  be  obliged  to  take  the 
faid  Oath  ^  which  was  afterwards  again  farther  ratified  and  efta- 
blifhed  by  the  Statute  of  5  Eliz..  c  i. 

(4.)  The  King  within  his  own  Territories  and  Dominions,  is 
(according  to  BraEton)  Dei  l^icaritu  tarn  in  Spirit  Halibut  quam  Tern- 
&  Brail.  Ac  poralibw^.  And  in  the  Ecclefiaftical  .Laws  of  Edward  the  Con- 
Leg.  &  Con-  fejfor  the  King  is  fly  led,  Vicariw  fummi  l^egis,  &  Reges  regunt  Ec- 
fuetud.  Atigl.  clefiam  Deij  in  immediate  fubordination  to  God « :  Yea  the  Pope 
£^€£^1'  ^^"^f^^f»  Elutherius.^  An.  169.  Ibyled  King  Lnciui^  Dei  Vtcarim  in 
Sp'elm.  Cone.  R^if^ofHof.  ,. ,     ^        . 

♦  spelm.  ib.      (5.)  The  Supremacy  which  heretofore  the  Pope  did  ufurp  in  this 
Kingdom  was  in  the  Crown  originally,  to  which  it  is  now  legally 
-reverted.    The  King's  Supremacy  in  and  over  all  Perfons  and  Caufes 
Ecclefialtical,  within  his  own  Dominions,  is  eflentially  inherent  in 
him  i  fo  that  all  fuch  Authority  as  the  Pope  here  once  ufurped , 
claiming  as  fupreme  Head,  did  originally  and  legally  belong  to  the 
g  25H.8. 1.  Crown,  and  is  now  re-united  to  it  by  feveral  Statutes  asaforefaid  s. 
JEI.1.5EI.1.  On  this  Supremacy  of  the  King,  as  fupreme  Head,  Sir  Edward  Coh^ 
vid  Co.  inftit.  grounds  the  power  of  granting  a  Commiffion  of  Review  after  a 
•  *c<).ubifup.^^^"*"^^  Sentence  in  the  Delegates^.,  for  one  reafon  that  he  gives, 
deCom.  ad  is,  becaufe  after  a  definitive  Sentence  the  Pope,  as  fupreme  Head 
Rcvid.         by  the  Canon  Law,  ufed  to  grant  a  Commiifion  ad  Revidendnm  : 
And  fuch  Authority  as  the  Pope  had,  claiming  as  fupreme  Head, 
doth  of  right  belong  to  the  Crown  •,  Quia  ficut  Fontes  communicant 
aquoi  fluminibtts  cumulative^  non  privative  :  fic  Rex  fubditis  fuis  jurif- 
diSiionem  communicat  in  Caufis  Ecclejlafiicis  ( vigor e  Statuti  in  hujuf* 
'Co.  Ibid.     modiCafuediti)  cumulative^  non  privative'^. 

Edk.  An.  (6)  By  the  Second  Canon  of  the  Ecclefiaftical  Conftitutions  of  the 
jf<05.  '  ChmQ\\  of  England  it  is  ordained.  That  whoever  fhall  affirm,  that 
the  King's  Majefty  hach  not  the  fame  authority  in  Caufes  Ecclefi- 
aftical, that  the  godly  Kings  had  among  the  Jews.,  and  Chriftian 
Emperours  in  the  primitive  Church,  or  impeach  in  any  part  his  Re- 
gal Supremacy  in  the  faid  Cafes  reftored  to  the  Crown,  and  by  the 
Laws  of  this  Realm  therein  eftablifhed  ^  Ihall  be  excommunicated 
iffo  faBo,  and  not  be  reftored  but  onely  by  the  Archbifhop  after  his 
repentance  and  publick  revocation  of  thofe  his  wicked  Errours. 

(70  The 


Of  the  Kings  Supremacy. 


(7.)  The  King  being  next  cnder  God  fupreme  Governaur  of  the 
Church  oi England,  may  Qua  talis  redrefs  as  he  fhall  feecaufe,  in  all 
matters  of  Spiritual  and  Ecclefiaftical  jurifdidion  for  the  conferva- 
tion  of  the  Peace  and  Tranquillity  of  his  Realms  k.     The  Pope   as  «  vid  Sr 
appears  by  the  Stat,  of  25  H,  S.c.  21.  claimM  full  powerto  difpenfe  fupradidt 
with  all  humane  Laws  of  all  Realms  in  all  Caufes,  which  he  called 
Spiritual :  Now  the  King  as  fupreme  hath  the  fame  power  in  himfelf 
within  his  own  Realms  legally,  which  the  Pope  claimed  andexerci- 
fed  by  ufurpation.     Eadem  prafumitur  mem  Regis^  qu£  eft  Juris,    The 
King's  immediate,  pcrfonal,  ordinary,  inherent  power,  which  he 
executes  or  may  execute  Juthoritate  Re?ia  fuprema  Ecdeftaftica^  as 
King  and  fupreme  Governour  of  the  Church  o( England^  is  one  of 
thefe  1-lowers  cjui  facinm  Coronam  i.    Nor  is  the  King^s  immediate  ^CoU  and 
power  reftrained  by  fuch  Statutes  as  authorize  inferiour  perfons  •  ^^''^'■'"  2- 
The  Lord  Chief  Juftice  Hoban  afferts.  That  although  the  Scat. of  g;;;!''}^^ 
25  ^.  8. 2 1 .  doth  fay.  That  all  Difpenfations,  &c.  Iliall  be  granted  vemflnd 
in  manner  and  form  following,  and  not  otherwife,  yet  the  King  is  Uc'bfield. 
not  thereby  reftramed,  but  his  power  remains  full  and  perfedt  as  be-  ^^^'  ^^V 
fore,  and  he  may  ftili  grant  them  as  King-,  for  that  all  Adls  of  Grace 
and  Juftice  aow  from  him  •".    By  the  Eighth  Canon  Concilii  Calchu- «"  Ibid. 
then/is  held  under  Pope  yidrian  the  firft,  ^77.  787.  the  Pope  had 
power  togrant  what  immunities  and  privileges  he  pleafed  in  Church- 
matters,  and  they  were  by  the  faid  Canon  to  be  duly  obferved: 
Whatever  authority  the  Pope  pretended  to  in  this  Kingdom  in  fucfi  Cond/.  Cal^ 
matters  by  way  of  Ufurpation,  the  fame  may  the  King,  as  fupreme '^*«^*.  c.  8. 
Governour  of  the  Church  next  under  God  in  his  own  Dominions,  ufe  '^^'^^'"• 
and  lawfully  exercife  by  his  Regal  authority,  exjufta  plenitudine  Pott- 
ftatisfna.    Likewife  Pope  ^^^<«r^ow,  >^«.  680.  in  Concilio  Romano- Bri^ 
tannico^  exercifed  his  Papal  authority,  in  the  time  of  Z,<7/W>/«  King 
of  Kent ^  not  onely  touching  the  Reformation  of  Errours  and  Here- 
fies  then  in  this  Church,  but  alfo  as  to  the  compofure  of  differences 
and  diilenfions  that  then  were  among  the  Clergy  of  this  Realm.  Such 
Precedents  of  the  ufurped  power  of  the  Papal  See  exercifed  in  this 
Kingdom,  are  now  of  no  farther  ufe,  than  to  illuftrate  or  exemplifie 
the  Legal  power  inherent  in  the  Kings  of  this  Realm  in  fuch  matters 
of  Ecclefiaftical  jurifdidion  ;  for  the  moft  high  and  facred  Order  of 
Kings  being  of  Divine  Right,  it  follows  that  all  perfons  of  what  e- 
ftatefoever,  and  all  caufes  of  what  quality  (bever,  whether  Ecclefia- 
ftical or  Civil,  within  his  Majefty's  Realms  and  Dominions,  arefub- 
ordinated  to  the  Power  and  Authority  of  the  King  as  fupreme.    It  is     - 
not  onely  acknowledged,  but  alfo  conftituted  by  way  of  an  Ecclefia- 
ftical Canon,  That  the  power  of  calling  and  diftblving  Councils  both  Can.  i.  of  the 
National  and  Provincial,  is  the  true  Right  of  all  Chriftian- Kings  ^y"o^  ''eld 
•within  their  own  Realms  and  Territories.  ^  •  ^■^^-  ^'  Y^^''?^'^        ^5  ^'"J""' 

N  2  (8.)The^"''-^" 


Of  the  Kings  Supremacy. 


(8)  The  Ecclefiaftical  "Legiflative  power  was  ever  in  the  Kings 
of  this  Realm  within  their  own  Dominions  ^   That  in  ancient 
times  they  made  their  own  Ecclefiaftical  Laws,  Canons  and  Con- 
ftit.utions,  appears  by  feveral  Prefidents  and  Records  of  very  great 
antiquity ,  which  were  received  and  obferved  within  their  own 
Territories  without   any  Ratification   from  any  Foreign  power. 
Oneinftance  (among  many)  may  be  given  ofthe  Ecclefiaftical  Laws 
oiAlnred  Mag.  Regis  Anglornm^  An.  887.    This  they  did  de  jnre^  by 
virtue  of  their  own  inherent  Supremacy.     And  therefore  when 
Pope  Nicholas  the  Second,  An.  1066.  in  the  Bull  wherein  he  ordai- 
ned Weftmtnfier  to  be  the  place  for  the  Confecrations  of  Kings,  gave 
power  to  Edward  the  Confejfor  and  his  Succeflburs,  to  conftitute  fuch 
Laws  in  the  Church,  as  he  fhould  think  fit,  he  gave  him  therein 
no  more  than  was  his  own  before :   For  the   Kings  of  England 
might  ordain  or  repeal  what  Canons  they  thought  fit  within  their 
own  Dominions  in  right  of  their  Regal  Supremacy,  the  fame  being 
inherent  in  them  Jure  Divlno^  non  Papali.    For  we  find  that  in 
King  JEtheldred^s  days,  An.  1009.  *"  ConftUo  <t/£nham€nfi  General*^ 
the  Canons  then  made,  and  afterwards  caufed  by  King  Kanntut  to 
be  tranfcribed ,  were  called  the  King's  Canons ,  not  the  Bilhops , 
En  hujus  Confilii  Canones^   qnos  in  fuM  Leges  pajfim  tranfcriffit  Rex 
Canutus,   Malmsburius  ^theldredo  Regi  ^  non  Epifcopis^   tribnit. 
Circa  An.     And  the  Peers  of  this  Realm  per  Synodum  Landavenfem  were  un- 
5<5o.  excommunicable,  niji  pritts  confulto  Rege^  attt  ejtts  Fr£cepto.     Which 

is  a  plain  demonftration,  that  the  Kings  of  England  Anciently  had 
the  Supremacy  and  fuperintendent  Ecclefiaftical  Power  and  Jurif- 
diction  inherent  in  themfelves  exclufively  to  all  other,  either  home 
or  foreign  powers  whatever. 

(9.)  It  is  by  good  Authority  aflerted.  That  the  King  as  Supreme^ 
is  himfelf  inftead  of  the  whole  Law,  yea ,  that  he  is  the  Law  ic 
felf,  and  the  onely  chief  interpreter  thereof,  as  in  whofe  Breaft  re- 
fides  the  whole  knowledge  of  the  fame  ,  and  that  his  Majefty  by 
communicating  his  Authority  to  his  Judge  to  expound  the  Laws, 
doth  not  thereby  abdicate  the  fame  from  himfelf,  but  that  he  may 
afllime  it  again  unto  him,  when  and  as  oft  as  he  pleafes.  Dr.  Ridl. 
View^  p.  2.  c.  I.  Se^.q.  Confonant  whereunto  is  that  which  5or^//«;» 
hath,  Principum  PUcita  Legis  habsnt  vigor  em  ^  &  eatenus  vim  Legis 
ebtinebmt^  quatenns  fnerint  cnm  honefiate  conjnnBa.  Borel.  de  JUtag- 
gifi.  EdiH.  1. 1. c. 4.  &  Roland,  a  Val.Conf. ^i.ntt.  54.  vo. 2.  And  Sna- 
re z,  tells  us.  That  Pt  incept  eft  Lex  viva^  &  reipfa  praciptt^  ut  Ltx 
per  fcripturam.  Of  which  opinion  is  Alexander^  Imola^  and  many  o- 
thers.  Snar.  Alleg.  9.  w«.  13.  The  grant  of  Difpenfations  is  a  peculiar 
andvery  confiderable  part  of  Ecclefiaftical  I  urifdidion,  the  which  is 
eminently  in  the  Crown,  and  by  the  Stat,  of  25  //.  8.  the  Ai^h- 

bimop 


Of  the  Kings  Supremacy, 


bifliop  of  Canterbury  may  grant  Difpenfations :  jirchiepfcofus  fojjit 
difpenfare  contra  Statutunt  Provinciate  per  fe  €ditum\  Et  qui  potefi 
jtts  condere ,  potejt  illud  to/iere,  Linw.  de  Cler.  ConJH.  c,  2.  gl.  «/f . 
Eictr.  de  EleU:.  c.  Significafti^  &c.  Jntonuit.  And  in  another  place, 
Epifcoptu  in  quihufdam  cajibui  difpenfare  potefi  contra  Canones.  Confi, 
Otho.  de  Cler.  gl.  ver.  Aieritii. 

(10.)  The  Laws  and  Statutes  of  this  Realm  have  been  tender  of 
the  King's  Supremacy  ever  fmce  the  Foreign  power  over  the  State 
Ecclefiaftical  was  aboliflied^  in  the  Statute  of  13  Car.z.  cap.  12. 
there  is  a  Provifo^  That  nothing  in  the  faid  Ad  ihali  extend  to  a- 
bridge  or  diminifh  the  King's  Majefty's  Supremacy  in  Ecclefiaftical 
matters  and  affairs.  And  in  the  Stat,  of  22  Car.  2.  cap.  i .  there  is  a 
Provifo^  That  not  any  thing  therein  contained  ftiail  extend  to  in- 
validate or  avoid  his  Majefties  Supremacy  in  Ecclefiaftical  affairs  > 
but  that  his  Majefty,  his  Heirs  and  SuccefTours,  may  from  time  to 
time,  and  at  all  times  hereafter,  exercifeand  enjoy  all  Powers  and 
Authority  in  Ecclefiaftical  affairs,  as  fully  and  amply  as  any  of.  his 
Predeceilburs  have  or  might  have  done. 

(11.)  As  no  Convocations  for  Ecclefiaftical  Conftitutions,  or  for 
corredion  or  reformation  of  Abufes  in  the  Church,  can  be  con- 
ven'd  without  his  Majefty's  Writ  for  that  end  and  purpofe  :  fo  be- 
ing conven'd,  no  Canons  or  Conftitutions  that  Ihall  then  be  agreed 
on,  can  have  any  effed  in  Law,  or  be  in  force  to  oblige  any  of  his 
Majefty's  Subjeds  untill  his  confent  thereunto  be  firft  had  and  ob- 
tained, and  untill  they  fhall  have  the  power  of  Ecclefiaftical  Laws  v 
by  being  ratified  and  confirmed  by  the  fupreme  Authority.    There- 
fore the  Archbifhop  of  Canterbury  ms^  not  hold  a  Council  for  his  Ntver  ufed  ^ 
Province  without  the  King's  leave ;  for  when  fuch  Council  was  held  he  held  but 
by  Hubert  Archbifliop  of  Canterbury ^"it  was  prohibited  by  f r>;^ J^y Soyercign 
Peter  J  Chief  Juftice,  for  that  he  had  not  the  King's  Liccnfe  therein,  ^/^"^JJ""'^'^' 
but  he  would  not  obey  ">.    And  13  £.3.  I^ot.  Pari.  M.  1.  thciQVf3kSm  speed  s-^S-, 
a  Writ  for  a  Convocation  of  the  Clergy  of  the  Province  of  Ciw^*^- 12. 
bury  and.  P/iuls\  and  another  for  the  other  of  Torl^^  vtd.  Stat.  2^, 
H.S.  c.  19.  where  the  Clergy  of  t'ngland  acknowledge  that  the 
Convocations  of  the  fame  Clergy  are,  and  always  have  been  and 
ought  to  be  aflembled  onely  by  the  King's  Writ.    The  Convocation  Roll.  Abridgo 
ir>  under  the  power  and  authority  of  the  King.  2 1  £.  3. 45.  b.  v^rb. FmoiA-.. 

(12.)  After  the  Reign  of  King  fi.  8.  this  Supremacy  in  the  "^^' '^'^^  *^'^' 
Crown  was  fignally  exeicifed  by  King  Ed.  6.  ftyiing  himfeli  Su- 
preme Head  (under  Chrtfi)  of  the  Church  of  Engla?id  and  Ire- 
land^  in  the  Preface  of  his  InjwftHons^  given  as  well  to  all  the  Clergy/ 
as  Laity  of  this  Realm-,  the  Clofe  whereof  is  as  followcth,  viz^. 
All  which  (ingular  InjunSitons  the  King\s  Majefly  mniflreth  unto  his 
Clergy  and  their  SncceffourSf  and  to  all.  hi)  hving  Sukietis ;.  liraidy 

charging 


8  Of  the  Kings  Supremacy. 


charging  and  commanding  them  to  ohferve  and  keep  the  fame^  ufon  pain 

of  Deprivation^  Setjueftration  of  Fruits  or  Benefices^  Sufpenjion^  Excom^ 

munication^  and  fuch  other  Coercion^  as  to  Ordinaries  or  other Sy  having 

Ecclefiafiical  jurifdi^ion,  whom  his  Majefiy  hath  appointed  for  the  due 

execution  tf  the  fame^  fhall  be  feen  convenient:  Charging  and  comman- 

Vid.  the  In-   ding  them  to  fee  thefe  Injundions  obferved  and  kept  of  all  perfons^  being 

junftions  in  under  their  jurifdiEHon^  Oi  they  will  anfwer  to  his  Majefiy  for  the  con- 

Bifhop  Spar-  ^^^^y  .^     ^^^^  /,^  Majefiy  s  phafure  is  ,   That  every  J^ttjfice  of  Peace 

ofArdcIes^*  (^^^^^  required)    [hall  a(fijl  the  Ordinaries  and  every  of  them  for  the 

due  execution  of  the  faid  Injundions. 

(13.)  The  Three  firft  Articles  to  be  enquired  of  at  the  Vifitations 
withhi  the  Province  of  Canterbury  in  the  fecond  year  of  the  Reign 
of  the  faid  King  Bdmard  the  Sixth,  were  as  followeth,  'Viz. 
(1.)  Whether  Parfons,  Vicars  and  Curates,  andevery  of  them  have 
purely  and  fincerely,  without  colour  or  diffimulation,  four  times 
in  the  year  at  the  leaft,  preached  againft  the  ufurped  Power,  pre- 
tended ,  Authority  and  Jurifdidion  of  the  Bifhop  of  Rome  ? 
(2.)  Whether  they  have  preached  and  declared  likewife  four  times 
inthe  year  at  leaft,  that  the  King's  Majefty's  power,  authority  and 
preheminence,  within  his  Realms  and  Dominions,  is  the  higheft 
power  under  God?  (3.)  Whether  any  perfon  hath  by  writing, 
cyphering,  preaching  or  teaching,  deed  or  aft  obftinately  holden, 
and  ftand  with  to  extoll,  fet  forth,  maintain  or  defend  the  authori- 
ty, jurifdiftion  or  power  of  the  Bifhop  of  Rome^  or  of  his  See  here- 
tofore claimed  and  ufurped,  or  by  any  pretence  obftinately  or  mali- 
Bif^iop  S'/Jdr- cioufly  invented  any  thing  for  the  extolling  of  the  fame,  or  any 
roiv's  Colled,  part  thereof?  Likewife  by  the  ArtkUs  of 'Religion  ^  agreed  on 
ubifup.p,29.  by  the  Convocation  held  at  London^  and  publifhed  An.  1553.  by 
the  Authority  of  King  Ed.  6.  it  is  declared.  That  the  King  of  En- 
gland, i^  fupreme  Head  in  Earth  next  under  Chrifi  of  the  Church  of  En- 
gland, &c.  and  that  the  Bijhop  of  Rome  hath  no  jurifdt^ion  in  this 
Art.  37.  Realm.  The  like  you  have  in  the  Articles  of  Religion  agreed  on 
by  the  Archbifhops  and  Bifhops  of  both  Provinces,  and  the  whole 
Clergy  in  the  Convocation  held  in  London  ^  An.  1562.  and  pub- 
lifhed  by  the  Authority  of  Queen  EUz^abeth.  That  the  jQjieen'^s 
Majejly  hath  the  chief  Power  in  this  Realm  of  England  ,  and  other 
her  lominions.,  unto  whom  the  chief  Government  of  all  Efiates  of  this 
Realm ,  whether  they  be  Eccltfiaji'ical  or  Civil ,  in  all  Caufes  doth  ap- 
pertain^ and  is  not^  nor  ought  to  be  fubjeSi  to  any  foreign  jurifditlion^ 
Which  Articles  (  being  the  Articles  of  the  Church  of  England) 
were  afterwards  ratified  and  confirmed  by  his  M:^jf.fty,  King 
CHARLES  I.  of  ever  blefTed  Memory,  by  his  Royal  Dsclaration 
thereunto  prefixed,  in  which  Declaration  you  have  as  followeth, 
-viz.  That  we  are  fupreme  Covernour  of  the  Church  of  England,  and 

that 


Of  the  Kings  Supremacy. 


that  if  (irnj  difference  rife  about  the  exurnal  Peltcy,  concerning  the  In^ 
junBiOfis,  Camvs^  or  other  Confiitutions  vohatfeever  thereto  belongings 
the  Clergy  in  their  Convocations  to  order  and  fettle  them^  having  flrfl 
obt 'dined  leave  under  Our  Broad  Seal  fo  to  doe  :  and  We  approving  their 
faid  Ordinances  and  Conjittutions ,  provided  that  none  be  made  con- 
trary to  the  Laws  and  Cufionies  of  the  Land.  Likewife  in  the  firft  of 
theaforefaid  Injunctions  of  King  Ed.  6,  as  alfo  in  the  firft  of  the  In- 
jm^ions  given  by  Q^  Eliz.abeth ,  concerning  both  the  Clergy  and 
Laity  of  this  Realm,  publilhed  j4n.  1 559.  being  th€  firft  year  of  iier 
Heign,  it  is  enjoy ned,  that  all  Deans,  Archdeacons,  Parfons,  Vi- 
cars, and  all  other  Ecclefiaftical  perfons,  ftiall  faithfully  keep  and 
obfcrve,  &c.  all  and  lingular  Laws  and  Statutes  made  for  the  refto- 
ringto  the  Crown,  the  ancient  jurifdidtion  over  the  State  Ecclefia- 
ftical, and  abolifliiiij^  of  all  foreign  power  repugnant  to  the  fame,c^c. 
By  the  Statute  of  2 5  //.  8.c.  19.  Appeals  to /^ow^  are  prohibited  •,  and 
it  is  ordained,  that  in  default  of  Juftice  in  any  of  the  Courts  of  the 
Archbilhops  of  this  Realm,  it  Ihali  be  lawfull  to  appeal  to  the  King 
in  his  Court  of  Chancery.,  and  thereupon  a  CommifTion  fhall  be  gran- 
ted, &c.  And  by  a  Provtfo  towards  the  end  of  that  Statute  an  Appeal  is 
given  to  the  King  in  C^</«c^r^  upon  Sentences  in  places  exempt,  in 
the  fame  manner  as  was  before  ufed  to  the  See  of  Rome.  And  as  by 
the  faid  Statute  there  maybe  an  Appeal  to  the  King  in  Chancery  .^y'l^- Roll.  Ah. 


when  the  Suit  is  in  the  Archbifhops  Court,  or  fome  Peculiar  exempt :  X^""*  J'f^^roga- 
foin  fome  cafes  the  Appeal  may  be  to  the  King  generally  as  he  is^q'^^z. 
fupreme  Head  of  all  Ecclefiaftical  jurifdidion  within  the  Realm  ^  for 


by  the  Statutes  made  in  the  time  of  King  Hen.%.  the  Crown  was 
onely  remitted  and  reftored  to  its  ancient  jurifdidion  ^  which  had 
been  ufurped  by  the  Biiliop  of  Rome:  3  3  Ed.  3.  Fitz,.  Md  del  Roy  103, 
Reges  facro  oleo  nnEli  Sptritualis  jurifdiCtionis  funt  capaces.     Rex  eft 
mixta  perfona  cum  Sacerdote.     Et  caufa  fpiritualis  commit ti  potefi  Prin^ 
dpi  Laico.     Caffan.  in  Catal.  glo.  mund.  p.  5.  Confid.  24.     The  King 
of  England  &c.  is  Perfona  facra  &  mixta  cum  Sacerdote^  and  at  *his 
Coronation,  by  a  folemn  Confecration  and  Undion  becomes  a  Spi- 
ritual perfon,  Sacred  and  Ecclefiaftical,  and  then  hath  tarn  Vefiem 
Dalmaticam ,  as  an  emblem  of  his  Royal  Priefthood ,  ^uam  Coronam 
Regni  in  refpetfl  of  the  Regal  power  in  Temporals,  and  is  fupreme 
Governour  in  all  Caufes  and  over  all  Perfons,  as  well  Ecclefiaftical 
as  Civil.    The  King  is  fupreme  Ordinary  by  the  ancient  Common 
IjaiVi  oi England ,  before  the  Statute  of  24/7.  8.  c.  12,  for  a  Refigna- 
tion might  be  made  to  hira^i  he  might  malse a  Grant oi  a  Church  «i9El4o.8. 
to  a  man  to  hold  to  his  own  proper  ufe  •,  ^  he  might  not  onely  ''  7  E.  5. 
exempt  any  Ecclefiallical  perfon  out  of  the  jurifdidion  of  the  Or-  f'^'i^'^"^!' 
dinary,  ^but  alfo  give  him  Epifcopal  jurifdidion :,  be  might  pre-  g^'p.   ^^ 
fent  to  free  Chapels  (in  default  of  the  Dean)  by  lapfe,  and  that  as  •:  i  h.  7. 23. 
•  Ordi. 


10 


Of  the  Kings  Supremacy. 


Ordinary,  and  in  refpeit  of  his  Supreme  Ecclefiaftical  Jurifdidion  •, 
<  27E2  84.^  he  might  difpenfe  with  one  not  lawfully  born,  to  be  a  Prieft, 
F.N.B.34.f.e  albeit  the  Ecclefiaftical  Laws  allowed  within  this  Realm  do 
'n  H.7. 12.  prohibit  it  •,  but  the  reafon  is,  for  that  it  is  not  Malum  in  fe^  but 
vJy^'i;.  Malum  vrohibitHm.  In  a  word.  All  that  the  Pope  was  wont  to  doe 
vonaMt.i.hi  fuch  cafes  within  this  Realm,  as  Provifions,  f  Appeals  to  ^<;;«^ 
vid.Star.2$g  holding  Plea  of  Spiritual  things  thence  arifing  S  Excom- 
E.3.  De ^^0- munications  by  his  Bulls  %  and  the  like,  were  no  other  than  U- 
f\\dvxt-   furpations  and  Encroachments  on  the  Dignity  and  Prerogative 

amble  of  the  Royal.  ^ 

Stac.of24H.  (14.)  In  the  Reign  of  Kmg  //.8.  An.  1539-  the  Abbats  oiCd- 
8.  c.  12.  chefter^  Readings  and  GUfionbftry,  were  condemned  and  executed  un- 
fm^r'^'  ^  der  colour  (fo  the  Authour  exprefTes  it)  of  denying  the  King's  Su- 
« 20  AffV'  premacy  -,  and  their  rich  Abbies  feized  en,  as  Confifcations  to  the 
J  9.  '  ufe  of  the  King  ^  :  But  when  the  A(5t  of  Supremacy  came  to  be  debated 

•■  Dr. Heylin'i {^iht time  of  Qu^en  Elizabeth^  it  feemed a  thing  ftrange  in  Nature 
Hift.Ecd.Re-gj^^  Polity,  That  a  Woman  fhould  be  declared  to  be  the  fupreme 
tflaurat.p.io.j^^^  on  Earth  of  the  Church  o( England;  but  the  Reformed  par- 
ty not  fo  much  contending  about  Words  and  Phrafes,  as  aiming  to 
oult  the  Pope  of  all  authority  within  thefe  Uominions,  fixed  the 
fupreme  power  over  all  Perfons  and  Eftates,  of  what  rank  foever, 
in  the  Crown  Imperial,  not  by  the  Name  oi Supreme  Head^  but 
tantamoHnt^  of  the  Supreme  Governefs.     In  Queen  Marys  time  there 
was  an  Ad  of  Parliament  made,  declaring,  That  the  Kegal  power 
WM  in  the  Queens  Majefly  as  fully  at  it  had  been  in  any  of  her  Prede- 
€effours.    In  the  body  whereof  it  is  exprefled  and  declared.  That  the 
Law  of  this  Realm  is^  and  ever  hath  been,  and  ought  to  be  underfiood^ 
That  the  Kingly  or  Regal  Office  of  the  Realm^  and  all  Dignities,  Prero- 
gatives Royal^  Power,  Preheminences^  Privileges^  Authorities  and  Ju- 
rifdiGions  thereunto  annexed,  united  or  belonging,  being  invefied  either 
in  Male  or  Female,  are,  be,  and  ought  to  be,  as  fully,  wholly.^  abfolutely 
^nd  entirely  deemed,  adjudged^  accepted,  invefied  and  taken  in  the  one 
AS  in  the  oihtr.     So  that  what  foever  Statute  or  Law  doth  limit  or  ap- 
point, that  the  King  of  this  Realm  may^  or  fljall  have^  execute  and  doe^ 
any  thing  as  King,  &c.  the  fame  the  Queen  {being  Supreme  Gover- 
nefs   Poffeffor  and  Inheritor  to  the  Imperial  Crown  of  this  Realm)  may 
hy  the  fame  power  have  and  execute^  to  all  intents ,  confiruBions  and 
purpofes,  without  doubt,  ambiguity,  ejueflion  or  fcruple ,  any  Cuflome^ 
Vfe    or  any  other  thing  to  the  contrary  notwithfianding.     By  the  tenour 
of  which  Adt  made  in  Queen  Marys  Reign  is  granted  to  Queen  £//- 
zabeth  as  much  authority  in  all  the  Church- concernments,  as  had 
been  exercifed  and  enjoyed  by  K.  H.  8.  and  K.  Ed.  6.  according  to 
any  Aft  or  Ads  of  Parliament  in  their  feveral  times.    Which  Ads  of 
Parliament  (as  our  learned  Lawyers  on  thefe  occafions  have  declared) 

were 


Of  the  King's  Supremacy, 


1 1 


wrere  not  to  be  confidered  as  [ntrodH^dry  of  a  new  power ,  which 
was  not  in  the  Crown  before,  but  onely  Declaratory  of  an  old,  which 
naturally  belonged  to  all  Chriftian  Princes,  and  amongft  others  to 
the  Kings  and  Queens  of  the  Realm  of  England.     And  whereas  fome 
Seditious  perfons  had  difperfed  a  rumour,  that  by  the  Ad  for  recog- 
nizing the  Queen's  Supremacy,  there  was  fomething  farther  afcri- 
bed  unto  the  Queen,  her  Heirs  and  SuccelTours,  Quiz..)  a  power  of 
adminiftring  Divine  Service  in  the  Church  ^  which  neither  by  any 
equity  or  true  fenfe  of  the  words  could  from  thence  be  gathered 
fhe  thereupon  makes  a  Declaration  to  all  her  Subjects,  That  nothinl 
WM^  or  could  be  meant  or  mended  by  the  [aid  A^,  than  Wat  acknowledged 
to  be  dne  to  King  U.S.  and  King  Ed.  6,     And  farther  declared,  That 
/he  neither  doth  nor  will  challenge  any  other  Authority  by  the  fame.,  than 
was  challenged  and  lately  ufed  by  the  f aid  Two  Kings ^  and  was  of  An- 
cient time  due  unto  the  Imperial  Crown  of  this  Realm^  that  is,  under  God 
to  have  the  Sovereignty  and  Rule  over  all  perfons  born  within  her  Realms 
and  Dominions  ^  of  what  efiate  {either  Ecclefiaflical  or  Temporal)  foe- 
ver  they  be^  fo  as  no  other  Foreign  Power  jJjall^  or  ought  to  have  any 
Superiority  over  them.     Which  Declaration  publilhed  in  the  Queen's 
hijunaions^  An.  1559.  not  giving  that  general  fatisfadionto  that 
groundiefs  Cavil,  as  was  expedled  and  intended  ^  the  Bifhops  and 
Clergy  in- their  Convocation  of  the  year  1562.  by  the  Queen's  Au- 
thority and  Confent,  declared  more  plainly,  viz..   That  they  aave 
not  to  their  Prince fs  by  virtue  of  the  faid  A^  or  otherwife,  either  the 
mtmjlrmg  of  God's  Word  or  ''Ocraments:,   but  that  onely  Prerogative 
which  they  fm  to  have  been  given  always  to  all  godly  Princes  tn  holy 
Scripture  by  God  himfelf-,    that  is  to  fay,    that  they  jhould  Rule  all 
Eftates  and  Degrees  committed  to  their  charge  by  God,  whether  they  be 
Eccle/iaftical  or  Temporal,  and  refirain  with  the  Civil  Sword  the  fiub- 
born  and  evil  doers.     And  laftly,    to  conclude  this  tender  point 
7  here  is  in  the  faid  Ad,  for  the  better  exercifing  and  enjoying  of 
the  Jurifdivftion  thus  recognized  to  the  Crown,  an  Oath  (as  afore- 
faid)  for  the  acknowledgment  and  defence  of  this  Supremacy    not 
onely  in  the  Queen    but  alfo  her  Heirs  and  SucceiTours.     Likewife 
a  power  given  to  the  Queen,  her  Heirs  and  Succeilburs,  by  Letters 
Patents  under  the  Great  Seal  of  England,   To  Afign  and  Autho^ 
rtz.e^  &:c.     as  flje  and  they  Jljall  think  fit ,  fuch  Perfons  being  natural 
born  SubjeBs,   to  exercife,  ufe  and  occupy  under  her  and  them,  all  man- 
ner of  jurifdtBions ,     Privileges    and  Prehemincncies  in  any  wife 
touching  or  concerning  any  Spiritual  or  Ecclefafiical  Jurifdiliton  with- 
tn  the  Realms  of  England  or  Ireland,  or  any  other  her  Htgneffes  Domi- 
nions or  Countries ,  and  tovifit,  reform,  reprefs ,  order,  correB  and 
amend  all  fuch  Err  our  s  ,  Herefies  ,  Schifms ,  Abufes ,  Offences,  Con- 
tempts and  Enormities  whatfoever,  which  by  any  manner  of  Spiritual  or 
•  O  Eccle^ 


12 


Of  Archbifhops. 


Ecclepaflical  Tower,  AHthorky  or  JurifdiBion^  or  can  or  may  lawfully 
be  refer medy  ordered ,  redrejfed ,  corrected ,  rejirained ,  or  amended  to 
Hatlems  Dr.  the  pleafnre  of  Almighty  Cod,  &c.  This  was  the  Foundation  of  the 
Heyiin,  ubi  High-Commiffion  Court,  and  from  hence  ifliied  that  Commiffion,  by 
^M h 280,  which  the  Queens  Minifters  proceeded  in  their  Vifitation ,  in  the 
a8i,  282.     p|j.£|.  Year  of  Her  Majefty's  Reign. 


CHAP.    II. 

Of  Archbifhops. 

1.  A  Defcription  of  that  Dignity  here  in  England  ;  the  Antiqmty,  Tre* 
cedency^  Privileges  and  Style  of  the  Archbijhop  0/ Canterbury  j  with 
the  PrecinBs  of  that  See. 

2.  The  Antiquity  y  Precedency  and  Style  of  the  Archbijhop  of  York, 
with  the  PrecinSts  of  that  See. 

3.  What  difference  between  Archbifhop  and  Metropolitan  j  and  why 
called  Metropolitan. 

4.  Jhree  Archbifhops  in  England  and  Wales,  anciently. 

5.  The  viciffttudes  of  the  Chriftian  Religion  anciently  in  this  Jp,and  of 
Great  Britain. 

6.  How  the  Third  Archbijhop  came  to  be  loft. 

7.  The  great  Antiquity  of  an  Archbijhop  in  London. 

8.  The  Original  of  the  Style,  Primate  and  Metropolitan. 

9.  What  the  diference  anciently  between  the  two  Archbijhoprickt  of  CaHr 
terbury  and  York  •,  certain  Privileges  of  the  latter. 

10.  Whether  an  Archbijhop  may  call  Cafes  to  his  own  cognizance,  no- 
lente  Ordinario. 

ti.  In  what  Cafe  the  Clerk  is  to  be  infiifuted  by  the  Archbi^iop^  where  the 
Inferitur  Ordinary  hath  right  to  collate ;  alfo  his  power  of  Difpenfa- 
tions. 
12.  A  CafeM  Common  Law,  relating  to  the  Archbifhop' s  Jurifdi^ion* 
13,.  Certain  fpecial  Privileges  of  the  Archbifhop  0/ Canterbury. 

(i.)     ARCHBISHOP    tab  archos,    Princeps,    &  Epifcopus  ^ 

Bkmtur  Pa-  xm.     S^uperintendens.  J  is  that  Spiritual  Perfon  Secular,  who 

ms  propter  within  that  Province  whereof  he  is  Archbifhop,   hath  next  and 

homresiisex-  immediately  under  the  King,  Supreme  Power,  Authority  and  Ju- 

kkndos.       jifdiaion  in  all  caufes  and  things  Ecclefiaftical.    Of  fuch  there 

are  onely  two  in  England  -,  one  of  the  Province  o{ Canterbury ^  ftyled' 

Metropolitanus  &  Prim  as  Totius  Anglia ;  the  Other  of  Tork^,  ftyled 

Mrimas  ^  Metropolitans  A^fgUts.    Under  the  two  Archbiihops  are 

tF^entg?- 


Of  Archbijhops,  15 


twenty  fix  Bifhopricks,  whereof  twenty  two  in  the  Province  of 
Canterbury ,  and  four  in  the  Province  of  Yorkj   fo  that  befides  the 
two  Archbifhops ,  there  are  twenty  four  Bifhops.    The  Chriflian 
Religion  in  England  took  root  firft  in  the  See  of  Canterbury  ^  Saint 
^ufltn,  who  firft  preached  the  Gofpel  to  the  one^   was  the  firft 
Archbifhop  of  the  other.     Canterbury^  once  the  Royal  City  of  the 
Kings  of  Kent,  was  by  King  Ethelbert^  on  his  Converfion,  beftow- 
ed  on  Saint  j4uftin  the  Archbifhop  and  his  Succefiburs  for  ever  •, 
and  fo  the  Chair  thereof  became  originally  fixed  in  that  City  of 
Canterbury -J    Cantuarienfes  y^rchiepifcopi  ^   Dorovernenfes  antiquitus 
diUi  funt :    quia  totius  Anglicans  Ecclejia  Primates  &  Metropolita-  ^^t.  Brit,  in 
ni  fuerunt.     The  Archbifhop  whereof,  being  ftyled  Frimate  and^^'"' 
Metropolitan  of  all  England^  is  the  firft  Peer  of  the  Realm.,  and  hath 
Precedency ,  nor  onely  before  all  the  Clergy  of  the  Kingdom  of 
England ,    but  alfo  (  next  and  immediately  after  the  Bloud  Royal) 
before  all  the  Nobility  of  the  Realm.    Sr.  Edward  Cof^e  fays  more, 
and  lets  us  to  underftand.  That  in  ancient  time  they  had  great  Pre- 
cedency, even  before  the  Brother  of  the  King  *  ^  as  appears  by  the  «  co.  Infl. 
Parliament  Roll  of  18  £.  i.  and  many  others,  which  continued  un-  par.  4.  cap. 
till  it  was  altered  by  Ordinance  in  Parliament  in  the  Reign  of  ^.  6.  77'  i"  fio* 
as  appears  by  a  Roll  of  Parliament  of  that  King's  Reign ,  entred 
in  the  back  of  the  Parliament  Roll.     The  Precedency  in  Parlia- 
ment and  other  places  of  Council  at  this  day  is.  That  the  Two 
Archbifhops  have  the  Precedency  of  all  the  Lords  Temporal  ^  and 
every  other  Bifhop  in  refpedt  of  his  Barony,  hath  place  of  all  the 
Barons  of  the  Realm,  and  under  the  Eftate  of  Vifcount  and  other 
Superiour  Dignities  ^   And  at  this  day,  in  all  A<as,  Ordinances  and 
Judgments,  &c.  of  Parliament,  it  is  faid  the  Lords  Spiritual  and 
Temporal.    The  Bifhops  (among  themfelves)  have  this  Preceden- 
cy,    (i.)  The  Bifhop  of  London.,'    {i.)  The  Bifhop  of  Vurefme, 
(3.)  The  Bifhop  of  Winchefter  ^.     The  Archbifhop  of  Canterbury.^  fc  Qo.  ibid. 
as  he  hath  the  Precedency  of  all  the  Nobility ,  fo  alfo  of  all  the 
great  Officers  of  State.  He  writes  himfelf  i)/i;/«<«  Providentia.,  where- 
as other  Bifliops  onely  ufe  Divina  Permijfione.     ThQ  Coronation  of  He  is  ftyled 
the  Kings  of  England  belongs  to  the  Archbifhop  of  Canterbury.,  and  in  the  King's 
it  hath  been  formerly  refolved ,  that  wherefoever  the  Court  was,  ^""  ^^^^^^' 
the  King  and  Queen  were  Speciales  ^  Domeftici  Parochiani  Domini  ^^^  Trati!t^* 
Archiepifcopi.     He  had  alfo  heretofore  this  Privilege  of  fpecial  Anhiepifcopo 
remark ,  That  fuch  as  held  Lands  of  him ,  were  liable  for  IVard-  Cantuarienji. 
jhip  to  him,  and  to  compound  with  him  for  the  fame,  albeit  they  d  Dr-ffeylin's 
held  other  Lands  in  Chief  of  our  Sovereign  Lord  the  King  <i.    All  Help  to  Hift. 
the  Bifhopricks  in  England,  (except  Durefme^  Carlifle.,  Chefter.,  and  verb.  Canter- 
tht  Jde  of  Man,   which  are  of  the  Province  of  Tork^)  are  within  e^'^*  ,  n 
the  Province  of  Canterbury  ^     The  Archbifhop  whereof  hath  alfo  par."]}.".  74. 
•  02a  pecu- 


'4 


Of  Archbijhops, 


a  peculiar  ]urifdidlion  in  thirteen  parifhes  within  the  City  of  Lo»- 
don^  and  in  other  Diocefes,  &c.     Having  aJfo  an  Ancient  Privi- 
lege, That  wherever  any  Manors  or  Advovv'fons  do  belong  to  his 
See,  they  forthwith  become  exempt  from  the  Ordinary,  and  are  re- 
puted P^c«//^rj,  and  of  his  Diocefe  of  C4«'^?^«r^.    If  you  confider 
Canterbury  as  the  Seat  of  the  Metropolitan^  it  hath  under  it  twenty 
one  Suffragan  Biihops ,  whereof  feventeen  in  England^  and  four  in 
IVdles  J  but  if  you  confider  it  as  the  Seat  of  a  Diocefan,  fo  it  compre- 
hends onely  fome  part  of  Kent^  'viz..  257  Pariflies  (the  refjdue  be- 
ing in  the  Diocefe  of  Rochejler)  together  with  fome  ot'^er  Piriflies 
difperfedly  fituate  in  feveral  Diocefes :   it  being  {d.  atorefiid)  an 
Ancient  Privilege  of  this  See,   that  the  places  where  me  Arch- 
bifliop  hath  any  Manors  or  Advowfons,    are  thereby  exempted 
from  the  Ordinary ,   and  are  become  peculiars  of  th  -  Diocefe  of 
Canterbury ,  properly  belonging  tc  the  Jurifdidbn  of  the  Arch- 
bilhop  or  Canterbury^   whofc  provincial  Vean  is   the   Bifhop  of 
London^    whofe  Chance/lour    is   the    BiHiop  of  Wincheftcr^    whofe 
Vice-Chancellour  anciently  was  the  Bilhop  of  Lincoln^   whofe  fre- 
eentor  the  Bifhop  of  Salisbury  ^  whofe  Chaplain  the  Bidiop  of  IVor- 
eefter^  and  the  Bilhop  of  Kochefler  (when  time  was)  carried  the 
Croff  before  him.    Lind.  confr.  de  Fcem^  ^L  ibid,  c.  1.  ver.    tan- 
quam.  • 

(2.)  The  Metropolitan  See  of  r^rj^had  its  original  at  the  firfl: 
reception  of  the  Gofpel  in  England^  when  King  Lucim  eftablilhed 
Samyfon  the  firft  Archbilhop  thereof:  Not  long  after  the  Converfion 
of  the  Saxons^  Vaulinm  by  Pope  Gregory'^s  appointment  was  made 
Archbifliop  thereof,  An.  622.  This  Province  of  Tork.  anciently 
claimed  and  had  a  Metropolitan  Jurifdidtion  over  all  the  Biihops 
of  Scotland^  whence  they  had  their  Confecration,  and  to  which 
» //fr^m.  ubi  they  fwore  Canonical  Obedience  f  The  Archbilhop  of  York 
y  Pf^  '  ftyies  himfelf ,  Primate  and  Metropolitan  of  England  ,  as  the  Arch- 
bilhop  of  Canterbury y  Primate  and  Metropolitan  of  all  England,  A- 
bout  two  hundred  years  fince,  'viz..  An  1466.  when  George  Nevit 
was  Archbilhop  of  Tori^,  the  Biihops  of  Scotland  withdrew  them- 
felves  from  their  obedience  to  him,  and  had  Archbilhops  of  their 
own.  The  Archbilhop  of  Torj^hath  Precedency  over  all  Dukes^ 
Qot  being  of  the  Blood  Royal^  as  alfo  before  all  the  Great  Oncers  or 
f  Ibid.  State,  except  the  Lord  Chancellour  s.  Of  this  Province  of  Tork^  are 
the  Bilhopricks  of  Dure fme.^  Chefler.,  Carlijle.^  and  the  I  fie  of  Matt.^ 
who  writ  therafelves  Eboracenfes .,  or  Eborum.  The  Diocefe  be- 
longing to  the  See  of  York^  contains  the  two  Counties  of  York  and 
Notingham^  and  in  them  581  Pariihes  whereof  336  are  Impro- 
priations, 

(3.!/  It 


Of  Arcbbijhops. 


15 


(3.)  It  hath  been  queftion'd,  whether  there  be  any  difference  be- 
tween Archbijhop  and  Metropolitan  j    the  D  D.  herein  feem  to  be 
divided,   forae  conceiving  that  there  is  fome  difference  between 
them,  others  affirming  that  they  are  both  one;   the  Canon  Law 
feems  in  a  fenfe^to  favour  each  of  thefe  Opinions ,  faying  in  one 
place,  that  the  Archbifhop  as  Prefident  hath  the  charge  and  over- 
fight  of  the  Metropolitans  and  other  Bifhops,  21.  Difl  Cleros.    In 
another  place,  that  Arciibifliop  and  Metropolitan  are  but  one  and 
the  fame  indeed  and  in  truth,  although  they  differ  in  name.     U^il- 
hel.  in  Clem.  ult.  de  Prwileg.  verb,  Archiepifcopo  verf  fin.    Aietrop- 
litanm  &  jirchiepifcofM  idem  fiint.     Sed  Adetropolitanm  nomen  trahit 
a  ntimcro  Eccleftarum  .,  viz.  a{_metro~\  men  fur  a  ^    &  Lp/^H    Civi- 
tas.^    Otho.  glo.  in  verb.  Archiepifcopus,  De  Offic.  Archiepijc.     He 
is  called  Archiepifcopus ^  quafi  Princeps  Epifcopomm^  in  refpedt  of  the. 
Other  Bifhops  whereof  he  is  chief:  and  MetropoUtanus  in  refpedl 
of  the  number  of  the  Cities  or  Cathedral  Churches  where  the  Bi- 
fhopricks  ^re.     Lind.  ubi  JMpr.  gl.  ib.  ver.  Metropolitanum.    For 
the  word  [Civitas~]  doth  fignifie  with  us,  as  it  doth  in  other  King- 
doms, fuch  a  Town  Corporate  as  hath  a  Bifliop  and  a  Cathedral 
Church.    Yet Crompton,  in  his  JurifdiUions^  in  his  Computation  of 
our  Cities,  doth  omit  £/y,  though  it  hath  a  Bifhop  and  a  Cathe- 
dral Church.    Thus  Weflminfter  is  called  a  City  ^  and  according- 
ly there  is  mention  made  of  a  Bifhop  of  IVejiminji-fr  in  a  StatuteSt.  35.  £/, 
made  during  the  Reign  of  King  Henry  8.     But  by  Letters  Patents, '^^  ^' 
dated  21  May.^  lEHz,.  (iri  purfuance  of  an  Ad  of  Parliament  ofSc.  35/^,8. 
I  EHz,.  not  printed)  the  Revenues  of  that  late  Monaftery  were  vc- c*  lo- 
fted in  the  Dean  and  Chapter  of  the  Collegiate  Church  of  M^'efi- 
minfier,  which  hath  caufed  Errours  in  the  Pleadings  of  fome  Cafes 
by  ftyling  it  the  Cathedral.,    for  Collegiate  Church  of  IVc/lminfier. 
CaJ[anatt4  ^   who  wrote  as  well  Ve  Gloria  Mnndi  in  general,    as  of^l//^"-  de 
the  Cultomes  of  Burgundy  in  ]3articular,  faith.  That  Vrance  hath  n°"^"^y 
within  its  Territories  104  Cities,  and  gives  this  Reafon  ,  becaufe p3^gf ,"  ° 
there  are  fo  many  Seats  of  Archbifhops  and  Bifliops.     Yet  Sir  Edvo.  a.  Ut.' fo. 
€oI{e  obferves  Cambridge  to  be  a  City  by  ancient  Record,  although  it  109.  b. 
does  not  evidently  appear  that  it  ever  was  an  Epifcopal  See:  And  Jj'''*^^'?-^^' 
in  the  Stat,  of  11  H.  7.  c.  4.  it  is  there  called  the  Town  of  Cam-  '°^'  ** 
bridge. 

('4.)  In  England  and  Wales  there  were  anciently  three  Provinces, 
and  over  them  three  Archbifhops ,  whofe  Archbifhpricks  were 
*founded  above  1500  years  fince^  For  foon  after  the  Converfion  of 
King  Lucim  (who  began  his  Reign  over  the  Britains,  Anno  170.) 
being  prevailed  with  to  embrace  the  Chriftian  Faith  by  the  perfua- 
fions  of  Elvanta,  who  had  been  brought  up  at  Glafienbury^  and  of^Cafgr.Wi, 
Medwanm.^  both  Britaim^^  and  therein^  confirmed  by  the.  D\.Lanelav». 
»  vines 


I  ^  Of  Archbijhops, 


vines,  which  Elemher'ms  (who  became  Pope  Jn.  177.)  fent  into  Bri- 
■^  Malmsb,    tain  for  that  end  and  purpofe  ^  ^  The  faid  King  being  by  them  bap- 
tized   the  falfe  Religion  of  the  Druids^  witn  their  Idols,  was  foon 
aboliihed,  Heathen  Temples  purged,  and  then  confecrated  to  the 
fervice  and  worfhip  of  the  True  God,  and  in  the  place  of  twenty 
eight  Flamins  were  Bilhops  confecrated,   the   three  Archbifliops 
whereof  were  founded  in  the  three  chief  Cities  of  the  then  three 
Provinces,  ereded  by  the  Romans^  where  ArchFlamins  had  former- 
ly been  maintain'd ,  'viz..  at  London  ,   the  Metropolis  of  Britannia 
Trima:  at  Tor\  the  M.Qtxo^o\\s  c>{  Maxima  Cafarienfis  -^  and  atCa- 
erlegion  in  Wales^  which  is  laid  to  be  Caerleon  upon  Vsks-»  former- 
ly calied  Ifca  in  Monmomh^nre^  the  Metropolis  or  chief  City  of  £n- 
^  Leiand.  in  tanniaSccunda^  or  under  Vrbs  Legionum^,  Cambria  ^.     Gildas,  anti- 
Aflcrr.Attur.  ^Hijfimus'  inter  eos,  qui  fide  digni  funt^  Britannicarum  rerum  fcriptor^ 
fo.  96.  a.       tradit  Britannos  ab  ortu  Evangelii  Chrifiianam  fufcepjfe  ^fidem.      Ant. 
^rt/my  .   nt.  gj.jj.^  ^yi^  ^-^^^^     ^^  jfrimnm^  Paulum  ipfnm^  cum  aliis  Gentihus.,  turn 
B.Godw.St.   nominatim  Britannis,  Evanpelium  nunciajfe  poft  priorem  fuam  Romae 
Davids  in      incarcerationetn.    Theodoret.  /.p.  de  Cnrand.  Gr£Cor.  affeB.     Origi- 
Wales.  nes  ,  qni  froximis  fuit  pofi  j^pojtolos  f<eculi6  ,    tefiatur  Britanniam  in 

Sp.  to.  79.  chriftianam  confentire  Reltgionem,  Orig.  Horn.  4.  in  Ezech.  Lu- 
cius, Rex  Britannia,  Jn.'^ij<^.  Baptiz^atHs.  Ab  Eieutherio,  Ponti- 
Jice  Romano  ,  refarmationem  Angli£  petiit ,  Epifcop.  29.  ordinavit. 
Ant.  Brit.  fo.  4,  5,  7.  Before  the  coming  of  the  Saxons  mio  Eng- 
land^ the  Chriftian  Briti^ins  had  three  Archbifliops,  viz..  of  London, 
Torj^and  Caerleon  in  Wales.  The  Archiepifcopal  See  o{  London., 
was  by  the  Saxons  placed  at  Canterbury  for  St.  Auflins  fake,  where 
he  was  buried.  That  of  Caerleon  being  tranflated  to  St.  Davids., 
and  after  fubjeded  to  the  See  of  Canterbury. 
An.  302.  (5.)  From  this  time  to  Dtodefians  Perfecution  (which  though 

the  Tenth  and  laft,  yet  the  firft  which  the  BHtains  felt)  Chriftia- 
An.  ^06.       nity  flouriflied  in  this  Ifland,  which  by  that  Perfecution  was  almofl: 
extirpated  out  of  the  I  and ,    till  Confiantine  the  Great  wore  the 
An.  415.      Imperial  Crown,  in  whofe  time  it  revived  till  the  beginning  of  the 
next  Century,  when  it  was  infeded  with  the  PeUjian  Herefie,  till 
the  condemnation  thereof  in  the  Council  of  Carthage  and  Mela., 
and  happily  fupprefled  by  Germanits  Bifliop  oi  Anxirre.,  and  by 
Lupm  Bilhop  ot  Troys  mCampeigne^  who  at  the  requell  of  the  £»- 
i  Prnfp.Atmft.i^^P^  Catholicks  were  fent  by  the  French  Bifliops  into  England-^  as 
Gtld.  Polyd.    at  the  fame  time,  and  for. the  fame  end,   Palladitu  was  by  Pope 
Buch.  Hunt.    Celeftine   into  Scotland  K      And  now  the  Chrifiian  Religion    flou- 
sJe !.  r.      r^^^^<^  sgain  ,  till  the  time  of  the  ufurping  Tyrant  Forttger^  who 
c.  \  5  ■  '      after  he  had  flain  P^odinus  Archbirtiop  of  London  ">,  was  himfelf  burnt 
Pofyd.ls.sp.'m  a  Caftle  befieged  by  Aurdnis  A?rbrofe^  having  firll  furrendred 
^  B.  oodw.   Xm,  Sujfolk  and  NorfdK  to  the  Infidtl  Hengift^  who  with  his  Saxons 

almo^ 


Of  Archbijhops. 


17 


almoft  defblatcd  the  Land  ^  infomuch  that  Theanus^  Bifhop  of  Lon- 
don^ and  7 heoMcens^  Bifhop  of  Tork^^  were  forced  to  liie  into  Corn, 
wal  and  Wales  ^  untill  St.  y4nftins  coming  hither  (where  he  then 
found  onely  one  Archbifhop  and  feven  Bifhops)  being  with  forty 
others  as  Afliftants  to  him,  fent  hither  by  Pope  Gregory  to  convert 
the  Nation  "  ^  whom  Ethelbert^  King  in  Kem^  kindly  received,  and  "  ^^^^  '•  2- 
leated  him  Cas  aforefaid)  in  a  Manlion  of  Canterbury^  the  Metropo-  ^^^^'j 
lis  of  his  Kingdom  ",  and  aiTigned  him  a  place  to  eredt  a  Bilhop's  Jq,  ija.  in 
See,  who  afterwards  fixed  his  Seat  at  Canterbury ,  which  ever  fince  vk.  Greg. 
hath  continued  the  Metropolis  of  this  Kingdom :  And  thus  St.  Au.  |fg-  2. 
/?/»,  upon  his  entrance  into  England^  by  the  favour  and  bounty  of '  ^^'^^^  '*  '* 
the  faid  King  Ethelbert^  having  fixed  his  Seat  at  Canterbury^  the  Arch-  *  ^  ^* 
bifhops  thereof  have,  by  a  continual  Series  or  Succeffion,  continued  An.  555. 
as  Metropolitans  of  all  England. 

(<5.)  And  whereas  there  were  (as  aforefaid)  anciently  three  Arch- 
bifhopricks   in  three  diftind  Provinces    within  this  Kingdom, 
whereof  that  of  Caerleon  ugonVsks  in  Wales  was  one,  and  whereof 
Dubritius,  in  the  Year  466,  was  Archbifiiop,  who  having  his  Seat  at 
Landaff^  became  for  his  integrity  Archbifhop  of  all  Wales ^  and  was 
upon  Refignation  in  his  old  Age  fucceeded  in  the  Archbifhoprick  by  An.  §19. 
his  Difciple  David^  Uncle  to  King  Arthur  v^  by  whofe  confent  he  ^  Cambd. 
removed  the  See  to  Menevia,  of  which  place  he  ftill  retaineth  t:he  .^^ ^  ^^LM" 
name  of  £/>//cfl/>«j  i^(f;7^z/f«/7j,  and  the  Town  it  felf  thereupon  called 
Twy  Devi^  or  St.  Davidr^  as  taking  its  denomination  from  his  Name  ^ 
yet  it  afterwards  fo  unhappily  happened,  that  Sampfon^  a  fucceeding 
Archbifhop,  upon  a  great  Plague  raging  in  Wales^  went  to  Dola  in 
Little  Britain^  and  thither  carried  the  Pall  with  him,  whereby  Saint 
Davids  for  ever  after  loft  the  dignity  of  an  Archbifhop.    And  in 
the  time  of  H.  i.  both  that  See,  and  the  reft  in  J^^iles  became  fub- 
jeO:  to  the  Archbifhop  of  Canterbury^  as  at  this  day  <i.  '^  Cambi>. 

(7.)    In  the  time  of  King  Lucius  ^  London  had  nn  Archbifhop  to 
whofe  Jurifdidion  at  that  time  the  greateft  part  of  England  was 
fubjeft  J   This  Archbifhop  was  that  Theanm  forementioned ,  who 
was  the  chief  Founder  and  Builder  of  St.  Peter''s  Church  in  Comhilly 
London^  which  Was  the  Cathedral  of  his  Diocefe  till  King  Ethel-  Ant q. Brit.-., 
bert  built  St.  F^«rs  Church.    In  this  See  continued  the  Dignity  of**^^* 
an  Archbifhop  above  180  Years  \  but  by  reafon  of  the  Saxon  Perfe- 
cution  ftood  void ,  till  that  ten  years  after  the  coming  of  St.  Ju- 
fiin,  Melitus  vi2iS  confecrated  Bifliop  of  that  See,  and  fo4t  continued' 
ever  after  as  a  Bifhoprick  (which  in  the  days  of  King  Lucius  was 
an  Archbifhoprick,   as  aforefaid)  till  St.Aufiin  in  the  year  598. 
took  on  him  the  Title  of  Archbiflwp  oi  England^  fettling  his  See  at. 
CmtfTbury. 


i8  Of  Archbijhops. 

(8.)  Upon  the  abrogating  of  the  Popes  power  in  England  by  King 
hi.  8.  in  the  Seventh  year  of  his  Reign,  it  was  concluded,  that  the 
Archbifhop  oi Canterbury  ihojuld  no  more  be  ftyled  the  Pope's  Le^ate^ 
but  Primate  and  Metropolitan  of  all  England-,  at  which  time  Tho, 
Cranmer  ^  Fellow  of  JejHs-CoWQgt  in  Cambridge^  who  pronounced 
the  Divorce  from  Qiieen  Katharine  of  Spain^  upon  his  advice  given 
the  King  to  leave  the  Court  of  Rome  ^  and  to  require  the  Opinions 
of  learned  Divines,  being  then  in  Germany^  procured  fuch  favour 
with  the  King,  that  he  caufed  him  to  be  eleded  to  this  See  of  C^«- 
terbury  ^  and  was  afterwards,  with  the  then  Bilhop  oi  Durefme^ 
f  Ant.  Bm.   made  Tutor  to  King  Edward  the  Sixth  ^ 

(9.)  The  Archbifhop  of  Canterbury  was  fuppofed  to  have  had  a 
concurrent  Jurifdidlion  in  the  inferiour  Diocefes  within  his  Pro- 
f  Dt.  James  %  vince-,  which  is  not  denied  in  the  Cafe  of  Dr.  James  ^,  onely  it  is 
Cafe,  there  faid ,  That  was  not  as  he  was  Archbifliop ,  but  as  he  was 

mb.  Rep.  j^egatHs  Natus  to  the  Pope ,  as  indeed  fo  he  was  before  the  time  of 
King  H.  8.  (as  aforefaid)  by  whom  that  Power  ( together  with  the 
Pope)  was  abrogated,  and  fo  it  ceafed ;,  which  the  Archbifhop  of 
"«  Cafe  rbiJ.  Tork^  never  had,  nor  ever  claimed  ^ ,  as  appears  in  the  forecited 
^'■'^/JY  ^^^^i  where  it  is  farther  faid,  That  when  rhere  is  a  Controverfie 
Thurftan  ^^^^^^^  ^^^^  Archbifliop  and  a  Bilhop  touching  jurifdiciion,  or  be- 
Archbi/fiop  o/tween  other  Spiritual  Perfons,  the  King  is  the  different  Arbitra- 
York,  in  the  tor  in  all  juriididions  as  well  Spiritual  as  Temporal,  and  that  is  a 
time  of  H.  i.  right  of  his  Crown  to  diftribute  to  them,  that  is,  to  declare  their 
[mtrlfto'^aU^^^^^^'''  Confonant  to  that  which  is  aflertedina  Cafe  ofCommen- 
^Kight  ''and  ^^^  ^  ^"  ^"^^  ^nd  Glovfr's  Cafe  againft  the  Bilbop  of  Coventry  and 
'Cufiome^rvith-  Lichfield ,  where  it  is  declared  by  the  Lord  Hobart  Chief  Juftice, 
mt  yrofejjing  That  the  King  hath  an  immediate,  perfonal,  originary,  inherent 
■^nyfubjeHion  r,Q^^^  which  he  executes,  or  may  execute,  Authoritate  Regia  Su- 
40  the  See  of  ^  7     ,  r  n-  v  :i  ^      -^     •       r->  /-    >     "?-         1 

Canterbury,  f^^'^'^  tcclejMJttca^  as  Kmg  and  Sovereign  Governour  of  the  C.iurch 

speed ^i^Q,h.^^  England^    which  is  one  of  thofe  Flowers,  qui  facimt  Corcinam  ^ 
"  Mich.  10.   which  malce  the  Royal  Crown  and  Diadem  in  force  and  virtue". 
Co/f  and'o/*  '^^^^  Archbifhop  of  Canterbnry,  as  he  is  Primate  over  All  England, 
xer  verf.  Bp'.  ^^^  Metropolitan ,    hath  a  Superemihency ,  and  forae  pov\'er  even 
of  cavent.  '  ovcr  the  Archbifhop  of  Tor^  •,  hath  (under  the  King)  power  to  fum- 
^nd  Lichjield.  mon  him  to  a  national  Synod,  and  ArchiepifcopHs  Eboracenfis  ve- 
M<ib.  Rep.      ^ire  debet  cum  Epifcopis  fuis  ,    ad  nutum  ejus ,  &  ejus  Canonicis  dif- 
pofitionibus  Obediens  exifiat.     Yet  the  Archbifhop  of  Tork^  had  an- 
ciently not  onely  divers  Bifhopricks  in  the  North  of  £«^/^W,  un- 
der his  Province  i  but  for  a  long  time  all  the  Bifhopricks  of  Scot- 
land^ untill  little  more  than  200  years  fince,  and  untill  Pope  Six- 
tus  the  Fourth^  An.  1470.  created  the  Bifbop  of  St.  Andrews  Arch- 
bifhop and  Metropolitan  of  all  Scotland,    He  was  alfo  Legatus  Na- 
tus, and  had  the  Legamine  Office  and  Authority  annexed  to  that 

Aroji- 


Of  Arcbhifhops, 


ArchbiOioprick  •,  he  hath  the  honour  to  Crown  the  Queen  and  to 
be  her  perpetual  Chaplain  :  Of  the  forementioned  Diocefes  of  his 
Province  Che  Bilhop  of  VHrham  hath  a  peculiar  jurifdidion  and 
in  many  things  is  wholly  exempt  from  the  jurifdidion  of  the  Arch- 
biliiopot  York^,  who  hath  notwithftanding  divers  Privileges  within 
his  Provmce ;  which  the  Archbilhop  of  CmtcrbHry  hath  within 
his  own  Province.  ^ 

(lo.)  The  Archbifhop  is  the  Ordinary  of  the  whole  Province- 
yet  It  IS  clear.  That  by  the  Canon  Law  he  may  not,  zs  Metropolitan] 
exercife  his  jurifdidion  over  the  Sub^eds  of  his  Suffragan  Bilhops- 
butincertam  Cafes  fpecially  allowed  in  the  Law,  whertor  Hof^ie^fh 
enumerates  one  and  twenty  -.    The  jurifdidion  of  the  Archbi-  '^  ^U^nf. 
^"°P  ^5  0P5"e^  Sometimes  by  himfelf,  mlente  Ordmario,  as  in  the  Cafe  ^^P-  ^'^fi'^^,. 
■   .u'^'5^^"°"'  l"^  fometimes  by  the  party,  in  default  of  jufticei^'^'^^"^ 
in  the  Ordinary  as  by  Appeal  or  Nullmes.    Again,  it  may  fometimes        "'"' 
be  opened  by  the  Ordinary  himfelf,  without  the  party  or  Archbi- 
lhop, as  where  the  Ordinary  fends  the  Caufe  to  the  Archbilhop-  for 
although  the  C^«o«  Law  reftrains  the  Archbifhop  to  call  Caufes 
from  the  Ordinary,  noleme  Or  dinar  io,  fave  in  the  faid  2 1  Cafes  -  vet 
the  Law  left  it  in  the  ablolute  power  of  the  Ordinary,  to  fend  the  vid.  Cafe 
Cau^  to  the  ArchbiOiop  abfolutely  at  his  will,  without  affiffnins  ^'"'^  verf. 
any  fpecial  reafon  ^  and  the  ordinary  may  con fu It  with  the  Arch-I''"'"'  ^'^' 
biihop  at  his  pleafure  without  limitation.     Notwithftanding  which     ^^' 
and  albeit  the  Archbilliop  be  Judge  of  the  whole  Provinc?,  tamen 
J^rijdi^to  JHA  eft  fignata,  &  non  aperitnr  nifi  ex  caufis.     Nor  is  the 
Subjed  hereby  to  be  put  to  any  fuch  trouble  as  is  a  grievance  1  and 
therefore  the  Law  provides,   that  Nemimm  oportet  exire  de  Pro^ 
vwcta  ad  Provwciam,  vel  de  Civitate  ad  Civitatem,  nifi  ad  Relationem 
jHdiCii^  tta  lit  j45lor  forum  Rei  fequatur  y .  y  B  Id  C    f 

(II.)  .If  the  Archbifhop  yifit  his  inferiour  Bifliop,  and  inhibit  5- (^^.'cpen.' 
him  during  the  Vifitation,  if  the  Bifliop  hach  a  title  to  Collate  toa  ^*  ^>'"'^- 
Benefice  mthin  his  Diocefe  by  reafon  of  Lapfe,  yet  he  cannot  in-  ^°"'- 
Ititu.e  ins  Clerk -,  but  he  ought  to  be  prefented  to  the  Archbifliop 
andheis  tomftitute  him,  by  reafon  that  during  the  inhibition  his 
^•7x7  °,v?""?*^A''"  ''  fufpended  K     It  was  a  point  on  a  fpe-  z  Trin  „ 
cial  Verdid  in  the  County  of  Lincoln,  and  the  avUians  who  argied  Car  BR  V 
thereon  feeped  to  agree  therein^  but  the  Cafe  was  argued  upon ^^'- ^"^T^" & 
another  point,  and  that  was  not  refolved  ^     Likewife     by  the'^-'""* 
Statute  of  25  //.  8.  c.  21.     the    Archbifliop  of  CanterblryhzthllT''-!'' 
power  to  give  Faculnes  ^ndV^fpenfatrons,  whereby  he  can%s  t0  445  &l7' 
PW/^j;  fufficientJy  now  difpenfe  de  jnre,  as  anciently  the  Pope  aI-.  verb, 
did  m  this  Realm  de  fa^o,   before  the  making  of  that  Statute   ^'''^/^''^w«^ 
whereby  It  is  enaded,  That  all  Licenfes  and  Difpenfations  (notre- !iV^-P'^57, 
pug^nant  to  the  Law  of  God)  which  heretofore  were  fued  for  Jn^^'^'^'S^?. 


Of  Archbijhops. 


-^^;^^^o^.Rom,  fhouldbe  her^^fteTgranted  by  the  Archbiihop 

rii  T  si  {re  Conftiiinions  and  Canons  Ecclefiaftical,  £^^^.  i6o3 
to  o*i  h  is  ordaincd/That  no  Dean  of  the  Arches,  nor  Official 
-        of  "he  Archbifliop  s  Confiftory,  fhall  origma  ly  cite  or  fummon  any 
perfbn  whkh  dwelleth  not  within  the  particular  Diocefe  or  peculiar 
Tf   he  faid  Archbiihop,  &c.  without  the  Licence  of  the  Diocefan 
firft  had  and  obtained  in  that  behalf,  other  than  m  fach  particular 
Cafes  onely,  as  are  exprefly  excepted  and  referved  in  and  by  theSta- 
nife  of  i ///  8.  €.  o.  on  pain  of  fufpenfion  for  three  months.    In 
Ihe  Cafe  of  Lv«c^/againft  Porter,  for  a  Prohibition  upon  the  faid 
S^atSe  of  23h!8.c^   it  was  declared  by  the  aviUa.s  in  Court, 
Tha   thev  ufed  to  cite  any  Inhabitant  of  and  m  Lcr^don  to  appear 
Jnd  niake^Anfwer  in  the  Archbiihop  oiCa.terburfs  high  Court  of 
Arches  originally:  And  Dr.  .l/.r^F  faid,  It  had  been  fo  ufed  for  the 
foace  of  427  years  before  the  making  of  the  Statute  •,  and  upon 
complaint  thereof  made  to  the  Pope,  the  Anfwer  was.  That  any 
man  mieht  be  cited  to  the  Arches  our  of  any  Diocefe  in  England. 
Alfo   That  the  Archbiihop  may  hold  his  Confiftory  m  any  Diocefe 
wi  hin  his  Jurifdidion  and  Province:  That  the  Archbiihop  hath 
concurrent  Jurifdidion  in  the  Diocefe  of  every  Bilhop,  as  well  as 
ihe  Archdeacon :  And,  That  the  Archbiihop  ofCanterbs^y  prefcribes 
to  hold  Plea  of  aU  perfons  in  England,    But  as  to  his  power  of  ha^. 
vbg  a  Confiftory  in  the  Diocefe'of  every  Bilhop,  this  was  m  this 
•         Cafl  denied,  but  onely  where  he  was  the  Pope  s  Leg^c,  whereof 
there  were  three  forts:  (i.)  Legates  a  Latere,  ^"^  thefe  were  CW,- 
nals,  which  were  fenti  L.r.r.  from  the  Pope.    (2^  A  Legate  born, 
and  thefe  were  the  Archbilhops  of  C^;^ffrW  Tork^nd  Memz.,  &c 
fq  •)  A  L.m^  given,  and  thefe  have  Authority  by  fpecial  Coramif- 
^r.      1      flon  from  the  Pope  ^.    Likewife  in  the  Cafe  of  Jones  againft  Boyer 
L^;^."!arcC  B    ^was  by  Dr.  Martyn    That  the  Archbiihop  hath 

unchevt,(.   ordinary  Jurifdidion  in  all  the  Diocefes  of  his  Province,  and  that 
^°'^^''*     T    thisisthecaufe  thathe  may  Vifit^  ^      ,    ,    ,  r^  • 

«Trin.9.Ia.      ,      s  ^.     Archbilhop  oi  Canterbury  Anciently  had  Primacy  as 
?.  •^;r    well  ovVall  Mand  as  ^England,  from  wliom  the  /n/I,  Bilhops  re- 
Sro«./.ibid.  ceived  their  Confecration,  for  /r./W  had  no  o  her  Archbiihop  un- 
til the  vear  11^2.     For  which  reafon  it  was  declared  in  the  time  of 
the  Two  firft  Narman  Kings,  That  Canterhmy  was  the  Metropoli- 
tan Church  oi England,  Scotland  and  Ireland   and  the  IQes  adjacent: 
the  Archbiihop  of  C.«f.ri.«r>  was  therefore  fometimesftyed  a 
^Patriarcha  VMriarch\  and  OrhisBritannki  Fomfex  ,    infomuch  that  Matters. 
wa^  ^  chief  recorded  in  Ecclefiaftical  Affairs  did  run  thus,  w^.  J^no  Ponttfica^^ 


Of  Arcbhijhops. 


21 


tus  Noflrt  pnmo,  fecundo,  &c.     He  was  alfo  Legatus  Natm,  that  is, 
•  u      \  P^rP^f^al  Legantine  power  annextto  his  Archbifhoprick 
mgh  a  thoufand  years  fince.    And  at  General  Councils  he  had  the 
Precedency  of  all  other  Archbilhops  abroad,  and  at  home  he  had 
fome  fpecial  mark  o^ Royalty,  as  to  be  the  Patron  of  the  Bifhoprick 
(as  he  was  of  Rocheflcrj  to  coin  Money,  to  make  Kniehts   and  to 
have  the  Wardftips  of  all  thofe  who  held  Lands  of  S^lleDoll 
mi,  although  they  held/«  Capite  other  Lands  of  the  Kinss    as  was 
formerly  hinted.    He  is  faid  to  be  Imhroned,  when  he  fs  invefted 
m  the  Archbifhoprick.    And  by  the  Stat,  of  25'  //  8   he  hat^  power 
to  gt^xilLtcenfes  and  Difpenfatiom  in  all  Cafes  heretofore  fued  for 
in  the  Court  of  Rome,  not  repugnant  to  the  Law  of  God  or  the 
King  s  Prerogative :  As  alfo,  to  allow  a  Clerk  to  hold  a  Benefice  in 
Commefidam  or  mTrufi  ;  to  allow  a  Clerk  rightly  qualified    to  hold 
Two  Benefices  with  Cure  of  Souls ,  to  allow  a  Beneficed  Clerk,  for 
fome  certain  caufes  to  be  non^refidem  for  fome  time,  and  to  W- 
fenfe  m  feveral  other  Cafes  prohibited  by  the  Letter  of  the  Canon 
^Lr.!^'^'""'^^  the  Archbifhop  of  Canterbury  Confecrates  oth  r 
bifiiops^   confirms  the  Eledtion  of  Bifhops  within  his  Province- 
Sire'//.]°''"'' v^^M^^^  '''°'^.^°S  to  the  King  s  Writ,  to  him  ever' 
W^^XlL^^'^i^''^''^'''''''  the  Synods  and  Convocations ;  he 
Vifits  the  whole  Province-,  appoints  a  G«^.^.^;;  of  the  Spirimaltls 

during  the  vacancy  of  any  Bifhoprick  within  his  Province,^  whereby 
all  the  Epifcopal  Ecclefiaftical  Rights  of  that  Diocefe  for  that  time 
belong  to  him,  all  Ecclefiaftical  Jurifdiftions,  as  VifitatLns!  InS- 
tutions,  6^r.  He  may  retam  and  qualifie  Eight  Chaplains  which  is 
more  by  Two  than  any  Duke  is  allowed  by  Statute  to  'doe  and 
hath  power  to  hold  divers  Courts  oiJudkaLe,  for  thedecifionof 
Controverfies  pertaining  to  Ecclefiaftical  cognizance. 


P  ^  CHAP. 


22 


CHAP.    III. 

Of  Bifhops  and  Ordinaries. 

1.  Biiliop,  UHoy  fo  called  •,  Not  above  One  to  he  in  one  Diocefe, 

2.  Why  called  Ordinary  ;,  and  what  the  Pallium  Epifcopale  is. 

3.  Bi/hoprtcks  originally  Donative  ^  Kings  of  England  the  Founders 
thereof. 

4.  21?^  manner  of  EleUion  of  Bifltops  ^  their  Confirmation  and  Cenfe- 
cration. 

5.  Their  Seals  of  0 flee  •,  in  what  cafes  they  may  ufe  their  own  Seals. 

6.  What  follows  upon  EleBion,  to  make- them  Bijlwps  complete-^  the  grant 
of  their  Temporalties. 

7.  The  Conged''  Eflire,  and  what  follows  thereupon. 

8.  Bifhopricks  were  Donative,  till  the  time  of  King  John. 

9.  What  the  Intereft  and  Authority  is^  in  his  feveral  capacities. 

10.  Epifcopal  Authority  derived  from  the  Croicn. 

1 1 .  The  Vfe  and  Office  of  Suffragan  Bi(l]ops. 

1 2.  Whether  a  Bishop  may  give  Inftitution  out  of  his  own  proper  Viocefc^. 
and  under  other  Seal  than  in  his  own  Seal  of  Office. 

13.  Several  things  incident  to  a  Bijhop  qua  talis. 

J  4,  Ordinary,  what  properly  he  w,  and  why  fo  called* 

15.  In  what  cafes  the  Ordtnary'^s  JurifdiBion  is  not  merely  Local, 

16.  The  Ordinary'' s  power  de  jure  Patronatus. 

17.  Whether  the  Ordinary  may  cite  a  man  out  of  his  own  Viofefe  5  Alfo 
his  Right  ad  Synodaiia. 

18.  The  Ordinary  s  power  of  Vifitation. 

19.  The  Dignity  and  true  Precedency  ef  the  Bip.ops  inEnghnd. 

20.  Temporal  JurifdiBion  anciently  exercifed  by  Bt\iiops  in  this  Realm  -^ 
The  Statute  of  17  Car.  i.  againji  it.,  Repealed -^  and  they  Refiorcd 
to  it  by  the  Stat,  of  1 3  Car.  2.  oi  formerly. 

21.  The  AEi  -made  in  the  Reign  of  Ed.  6.  concerning  the  EleBion  of 
Bijlwps  \  the  endeavours  thereby  to  take  away  Epifcopal  JurifdiBion  ; 
the  Nomination  of  all  Bi(hops  wof  anciently  [vie  m  the  King. 

Bifbop,y«;;)a-  22.  The  Bifljops  of  London  are  Deans  of  the  Epifcopal  College, 
fed  from  the     ^^^  j.  q^^^  ^^  Common  Law.,    touching   a  Leafe  made  by  one  Bif.cp 
Eiceop,  and       during  the  life  of  another  of  the  fame  Diocefe  in  Ireland. 
that  from  the 

Greek 'E^    (l.)!])  IS  HOP,  Epifcopui .,  from  cW,    fupra .,  and  'Tkott^v  .^  inten-. 
<r)fOT©-,Spe-  Jj^     ^^^^^  2j^  Overfeer  or  Superintendent.^  fo  called  from  that 

SuperinKn-   watchfulnefs ,  care,  charge,  and  faitbfulnefs,  which  hy  his  Place 
dens.  and  Dignity  he  hath  and  oweth  to  the  Church  ^  A  word  whicl^  all 

anti- 


Gf  Bifhops  and  Ordinaries,  23 


antiquity  hath  appropriated  to  fignifie  thechief  in  Superintenden- 
cy  over  the  whole  Church  within  his  Diocefe,  wherein  are  divers 
inferiour  Pciftours.     This  overfight  or  care  the  Hebrews  call  Pekii* 
dah^.     Of  this  Office  or  Ecclefialtical   Dignity  there  can  be  but » Num.3. 32. 
one  at  a  time  in  one  and  the  fame  Diocefe  •,  whence  it  is  that  Ccr- 
tielim  Bifhop  of  Rome  (as  Eufehim  relates)  upbraided  Novating  for 
his  ignorance  in  that  point ',  when  he  could  not  but  know  there  were  ^Eufeh.l.u- 
no  Icfs  than  .46  Presbyters  in  that  Church  :,  Oecmvenim  and  St.  Chry  Hift.  Eccl. 
foftome  affirming  alfo  as  many  at  FhUippi-^  For  in  this  reltrained 
.ftnfe,  as  the  word  UBifhop^  is  now  taken,  it  cannot  be  imagined 
that  there  iliould  be  more  than  one  in  one  City  or  Diccefe  at  the 
fame  time  5    ccnfonant  whereunto  the  Synod  of  Nice  prohibited 
Two  or  more  B.iffiops  to  have  their  Seatj  at  once  in  the  fame  City^ 
This  Ncvatiuj  aforefaid  was  a  Prieft  oi Rome  254  years  after  Chrid  ^ 
he  abhorred  Second  Marriages,  and  was  condemned  as  an  Heretick 
in  a  Synod  at  Rome  the  fame  year  <^.    Every  Bifhop,  many  Centu-  ^  Eufeb.ih. 
ries  after  Chrifc.  was  univerfal  Incumbent  of  his  Diocefe,  received  «P- 42. 
all  the  Profits,  Vv'hich  were  but  Offerings  of  Pevotion,  out  of  which 
he  paid  the  Salaries  of  fuch  as  officiated  under  him,  as  Deacons  and 
Curates  in  places  appointed d.  d seU,n\{{.' 

(2.)  Under  this  name  or  appellation  of  Bifl^ops  are  contained,  ^^'^''■^>  c. 6. 
Bifhop?,  Primates,  Metropolitans,  V^irhrchs  2nd  Summm  Pomifex.^^:^^-^^-^' 
Difl.ii.c.  I.  And  the  Presbyters  alfo,  C.  Lf^w?*^,§.  ^-  D>fi.9^.  Spec^J^'^.^''^' 
de  Infir.  Edit.  Se^,  14.  verf.  de  Epijcopo^  and  for  fuch  commonly  ufed 
and  taken  in  the  New  Tefcament '' :  /.  14.  c  de  Eptfc.  &  CUr.    In  ^  Phii.  1. 1.. 
fome  Adts  of  Parliament  we  find  the  Bifhop  to  be  called  Ordinary  ^  Afts  i.  21. 
and  fo  taken  at  the  Common  Law,  as  having  ordinary  Jurifdidion  *  weftm.2. 
in  Caufes  Ecclefialtical,   albeit  in  the  Civil   Law,   whence  that^'/p*    ^ 
word  {Ordinarii^']  is  token,  it  fignifies  any  Judge  authorized  to  22  h.  8  5. 
take  Cognizance  of  Caufes  propno  [ho  jure,  as  he  is-a  Magiflrate,  CoLir.r.344, 
and  not  by  way  of  Deputation  or  Delegation  ^.     The  word  {Or-  \  ^*^-  ^^^^  ■ 
dinary'^  doth  chiefly  take  place  in  a  Bifhop,  and  other  Superiours,  "•'^'       "^^  ' 
who  alone  are  univerfal  in  their  jurifdiclions  ^  yet  under  this  word 
are  comprifcd  all  other  Ordinaries,  viz..  fuch  as  to  whom  Ordi- 
nary jurifdidion  doth  of  right  belong,  whether  by  Privilege  or  by- 
Cuflome.     Linxv.  de  Conflit.  c.  Exterior,  ver.  Ordinaril.      1  he  Pal- 
linm  Epifcopale,  or  Biffiop'sPall,  mentioned  (asSir  £W.  Co%obferves)  : 
!n  fome  Statutes,  and  many  Records  and  Hiftories,  is  a  Hood  of 
white  Wool,  to  be  worn  as  Dodours  Hoods  upon  the  Shoulders^ 
with  four  Crofies  woven  into  it,  GTrc.  for  the  form  and  Colours 
whcrQoi vid.  ^ntiij.  Brit,  Ecclef.fo.  i.  This  Pallium  Epifcopale  is  the  . 
jirms  belonging  to  the  See  of  Canterbury^  :   vid,  Caflan.  de  gh.'^^  Co.  lufi. 
m}tn.  p.  ^-fol.  103.  a.  26.  Con/id.  tdn  mitka  legas  de  Pallio.    Henry  T>ean^  p.  4.  c  74. 
^665?^  Archbifliop  of  Cant nlnry ,  Jin.  1502,  had  Pallium  Archi-  vi'^-2oH,3.v 

epifcoj'atiis    '  '^"^° 


24  Of  Bijhops  and  Ordinaries. 

efifcofatui  Infgne  fent  him  from  Pope  Alexander  6.  by  his  Secretary 
Adrian  J  which  by  the  Bifhop  of  Lichfield  and  Coventry^  Authori- 
zed thereto  by  the  Pope,  was  prefented  him  at  Lambeth  in  thefe 
words,  viz..  Ad  honor  em  Dei  Omni'^otentis^  &c.  'Tibl  tradimtu  Pal- 
lium de  Corpore  heati  Petri  fufnptHm,  plenitudinem  videlicet  Pontificalif 
^-  Ant.  Erit.  Officii^  &c.  ^  whereupon  he  fwore  Canonical  obedience  to  the  Apo- 
Angt.  {0,102.  ftolical  See  of  Rome. 

""■3^-  (3.)  The  Kings  0^ England  were  anciently  the  Founders  of  all 

'Co.  p.  5.    the  Archbifnopricks  and  Bilhopricks  in  this  Realm  ^•,  and  alfo  in 

■c-awdy\c^kWales ,  the  Bifhops  thereof  were  originally  of  the  Foundation  of 

St.  1  Jac.c.5.  the  Princes  o{  Wales.    BiHiops  in  England  originally  were  Donative 

gl^fl'ygyj°fP^^  tradltionem  Baculi  Tafloralis  &  Anmdi,  until  King  John  by  his 

aRwg,  »7>/; Charter  granted,  that  they  fliould  be  Eligible.  Chart.  25.  Jan.  An. 

a  Crofier  or  Reg,  17.   De  Communi  Confenfit  Baronum-^  after  which  came  in  the 

Faftoral-jiajj.  Qmge  d'  Ejlire.    And  at  this  day  the  Bifhopricks  in  Ireland  are  Do- 

rlefentmm'  "^^^^^  *  ^^^■^  342.  The  Patronage  of  all  Bifhopricks  is  in  the  King, 

AdvoVfzll.^'^  as  that  he  gives  leave  to  the  Chapters  to  chufe  them'".     In 

■^  17E.  5.     ancient  times  the  King  gave  the  Bifliopricks,  and  then  afterwards 

40. b.  gave  leave  to  the  Chapters  to  chufe  them,  as  aforefaid".     The 

"  Ibid.        learned  Serjeant  Roll.,  in  that  part  of  his  Abridgment  touching  this 

Subjed  makes  mention  of  i  £.  1.  Rot.  Claufo  Memb.  11.  in  dorfo.^ 

where  there  is  this  Proteftation  made  by  the  King,  Cum  Ecclejia 

Cat hedr alls  viduatnr.,  &  de  jure  debeat.,  ^r  foleat  de  Confuetudine  pro- 

videri  per  EleBionem  Canonicam  ab  ejufmodi  potifflmum  celebrandam 

Collegiis^  Capitulis  &  Perfonis-,  ad  qms  jus  pertinet.,  petita  tamen  prim 

ab  lllufiri  Rege  Anglic  fuper  hoc  licentia  &  obtenta  ^  &  demum  celebra- 

ta  EleCiione,  perfona  ele^a  eidem  Regi  habeat  prafentari.,  ut  idem  Rex 

contra  perfonam  ipfam  pojfit  proponere.^  Ji  quid  rationabile  habeat  contra 

eum.    And  the  Proteftation  goes  farther.  That  in  cafe  the  Pope 

•o  Nid.  pmilt-  jj^gjjg  Provifion  without  fuch  Canonical  Eledion ,  the  King  fhall 

Tot.  Finium.  "^^  ^^  obliged  to  give  him  his  Temporalties :  yet  of  grace  for  the 

M.  I.  for  the  time  prefent  he  gives  the  Temporalties  to  the  Abbat  Eledt  of  Can- 

AbbatojSt.  terburyo.    Thus  the  Eledion  of  Bifhops  by  Deans  and  Chapters 

Auguflineo/  began  by  the  Grant  of  the  King  ^  but  the  Grant  was  to  eledt  after 

^c^%e7t'  Licenfe  firft  had  and  obtained,  as  appears  by  the  Stat,  of  25  Ed.  3. 

there  at  Urge.  Stat,  de  Proviforibw.  Rajfal.  ^2$.d.     And  King  John  Was  the  firft  that 

PiWrff//;.F*ir.  granted  it  by  his  Charter,  dated  15  Jan.  An.  16.  P.     William  Ku- 

Hift.  M«g.    jiii  K.  afj;ej.  the  Archbilbop  of  Canterbury  %  death.,  kept  the  See  with- 

Dean  and^    *^"^  ^"  Archbifliop  for  the  fpace  of  four  years,  and  then  aflum'd  di- 

chapcer,       ^ers  Other  Ecclefiaftical  Promotions  into  his  own  hands  that  were 

FeY)es,\6.<b  then  vacant,  putting  to  fale  divers  Rights  and  Revenues  of  the 

Prs.mm.^0.  Church  q.     But  King  H.  i.  made  a  Law  againft  Refervations  of 

l^^^*^^^"^^^' Ecclefiaftical  PofTefTions   upon  vacancies  f.     In  the  time  of  £^- 

^kdcm.  4S3.  ^-^^^  ^^s  Confcffour  the  Prelates  ufed  to  receive  Inveftiture  from  tbi 

King, 


Of  Bifkops  and  Ordinaries, 


25 


King    by  giving  them  the  Paftoral  Staff*  and  a  Ring^:  And  fo  it  ^Mmh.Par, 
was  ufed  in  the  time  of  //.  ,.  but  S^fragans  were  invefted  onelv 
by  the  Ring,  without  the  Staff,  for  that  they  are  not  BiihoDs  fo 
fully  and  completely  as  the  other  ^  ^       »DrF/J 

(4.)  To  the  Creation  of  Billiops  are  requifite,  Eledion,  Confir- hs''  ''' 
mation,  Confecration  and  Inveftiturc.     Upon  the  vacancy  of  a  See 
the  King  grants  his  Licenfe  under  his  Great  Seal  to  the  Dean  and 
Chapter  of  fuch  vacant  Cathedral,  to  proceed  to  an  Election  of  fuch 
a  perfon  as  by  his  Letters  Miffive  he  Ihall  nominate  and  appoint 
to  fucceed  in  fuchvacant  Archbilhoprick  or  Bilhoprick  ;    which 
Eledion  muft  be  within  twenty  days  next  after  their  receiving  fuch 
Licenfe  or  Letters  Miffive ;  upon  failure  whereof  they  run  the  dan- 
ger of  a  Pramunire  v.     Or  if  above  twelve  days  after  their  receit  -  vi-;  ^r 
thereof  the  Eleftion  be  deferr'd,  the  King  may  by  his  Le^Iers  Pa-  ^s^^o 
tent  nominate  or  prefent  to  fuch  vacant  Bilhoprick,  to  the  Archbi-  ^^^-  ^  ^''A 
Ihop  or  Metropohtane  of  that  Province  wherein  fuch  See  is  void  •  ^^'^•^°-  P'*"* 
or  unto  one  Archbilhopand  two  other  Bifliops,  or  to  four  fuch  Bi'  R^'n 
^ops  as  his  Majefty  Ihall  think  fit,  in  cafe  uponVuch  NomLat  on  o      '*  '"*  '" 
Prefentmentby  theKing,  the  default  of  Eledion  by  the  Dean  and 
Chapter  to  be  to  the  Office  and  Dignity  of  aBilhop:  Otherwife    U 
they  Elea  according  to  his  Majefty's  pleafure  in  his  Letters  Miffive 
^eEIe(flion  is  good  ^  and  upon  their  Certificate  thereof  unto  his 
Majefty  under  their  Common  Seal,  the  perfon  fo  elefted  is  reputed 
and  called  Lord  Btjhop  EUB :  yet  is  he  not  hereby  complete  Bifliop 
to  all  intents  and  purpofes,  for  as  yet  he  hath  not  PoteLem  7^rik 
dtmom  net^ueOrdwis,  nor  can  have  the  fame  until!  his  confirmati- 
on  and  Confecration "' ^   for  which  reafon  it  is,  that  if  rafrprwM-r 
fuch  Election  and  before  Confecration)  a  Writ  of  Right  be  br^  J-'"-" ' 
in  the  Court  of  a  Manor  belonging  to  fuch  Bilhoprick;  it  is  not ^^P- 24^- 
diredted  Eptfcofo,  but  Ballivis  of  the  Bifhop  Ele^:.     The  Order  of 
making  a  Bilhop  confifts  chiefly  in  thefe  Eight  things,  viz.    1    No^ 
mnatton,    2    Cor.gc  d' EJl^re,    3.  EUaton,    4.  RoydJjfem.     ..  Con- 
prm^ation    6.  Creation,    7.  Confecration,,    8.  JnftalUtion.     Vi<]   Grer^ 
don  s  Cafe  in  Tlowd.  &  Trin.  1 7  Jac.  B.  R.  Sobrem  &  Teiae  vcrf  Ke- 
van.  Roll.  Rep.  par.  2.  '^    The  Creation  of  a  Bifhop  is  in  this  folemn  .  p  n  r 

of  that  Cathedral  gives  notice  thereof  to  the  King,  humbly  reque- 
ftmg  his  Majeft/s  leave  to  chufe  another,  the  l^ing  graVts^h  s 
Con^e  d  EJltre:  Thereupon  the  Dean  fummons  a  Chapter;  they, 
elea  the  perfon  recommended  by  his  Majefty's  Letters ;  that  Elec- 
tion (after  a  firft  or  fecond  modeft  refufal)  being  accepted  by  the 
party  eleded,  is  certified  to  the  King,  and  to  the  Archbifliopof  that 
Province^  hereupon  the  King  grants  his  Royal  Aflent  under  his 
Gieatseal,  exhibited  to  tlie  faid  Archbiftiop,,  with  command  to 

confirm^ 


2^  Of  Bijhops  and  Ordinaries. 


Confirm  and  Coiifecrate  him  •,  upon  this  the  Archbifhop  fubfcribes 
his  Fiat  Confirmation  withali  giving  Commiffion  under  his  Archi- 
epifcopal  Seal  to  his  Vicar-General,  to  perform  all  the  a(fts  requi- 
fice  for  perfecting  his  Confirmation.    Hereupon  the  Vicar-General 
in  the  Archbiftiop's  name  iiTues  a  Citation,  fummoning  all  Oppo- 
fers  of  the  faidEledion  to  make  their  appearance  at  a  certain  time 
and  place,  then  and  there  to  offer  their  Objedtions,  if  they  have 
any:  This  done  by  an  Officer  of  the  High  Court  of  y^rc^^i  (ufually 
-at  Bow-Churchy  London)  by  Proclamation  thrice,  and  affixing  the 
faid  Citation  on  that  Church-door,  an  authentick  Certificate  there- 
-of  is  by  the  faid  Officer  returned  to  the  faid  Archbifliop  and  "C^icar- 
General.     At  the  time  and  place  aforefaid  the  Prodor  for  the  faid 
Dean  and  Chapter  exhibits  the  Royal  aflent,  and  the  Commiffion 
of  the  Archbiihop,  to  the  Vicar-General,  who  after  the  reading 
thereof  accepts  the  fame  ^  Then  the  Prodor  exhibits  the  Proxy  from 
the  Dean  and  Chapter,  prefents  the  eledted  Biffiop,  returns  the  Ci- 
tation, and  defires  that  the  Oppofers  may  be  thrice  publickly  cal- 
led ■,  which  done,  and  their  Contumacy  accufed,  defires  that  in  fot- 
nam  Contumaci£  the  bufinefs  in  hand  may  proceed,  which  the  Vicar- 
General  in  a  Schedule  by  him  read  and  fubfcribed  doth  order.    Then 
the  Prodlor  gives  afummary  Petition,  therein  deducing  the  whole 
Procefs  of  Eledion  and  Confent,  and  defires  a  time  may  be  affign'd 
him  to  prove  it,  which  the  Vicar-General  admits  and  decrees. 
After  this,  the  Prodlor  exhibits  the  Royal  affient  again,  with  the 
elected  Bilhop's  alTent,   and  the   faid  Certiticate  to  the  Archbi- 
lliop,  defiring  a  time  to  be  prefently  affigned  for  final  Sentence, 
which  the  Vicar-General  Decrees.     Then  the  Proftor  defires,  that 
ail  oppofers  may  again  be  thrice  publickly  called;  which  done, 
and  none  appearing  nor  oppofing ,    they  are  pronounced  contu- 
macious, and  a  Decree  made  to  proceed  to  Sentence,  by  a  Schedule 
read  and  fubfcribed  by  the  Vicar-General.    Whereupon  the  Biihop 
eled  takes  the  Oath  of  Supremacy,  Simony,  and  Canonical  Obedi- 
ence.    After  this,  the  Dean  of  the  Arches  reads  and  fubfcribes  the 
Sentence.     Next  after  the  Confirmation,  follows  the  Confecration 
of  the  eledted  Biihop,  according  to  the  King's  Mandate,  which  is  fo- 
lemnly  done  by  the  Archbilliop,  with  the  affiftence  of  two  other 
Bifiiops,  according  to  the  approved  Rights  and  Ceremonies  of  the 
Church  of  England^  and  in  conformity  to  the  manner  and  form  of 
Confecrating  Biihops,   according  to  the  Rule  laid  down  in  the 
Fourth  Council  o^ Carthage,  about  the  year  470.  generally  received 
in  all  the  Provinces  of  the  Weftern  Church.     After  the  Premif- 
ies,  there  iflues  a  Mandate  from  the  Archbifhop  to  the  Archdea- 
con of  his  Province,  to  inltali  the  Biihop  Eleded,  Confirmed  and 
Confecrated  j  who  (or  his  Proxy,  which  is  ufual )  being  in  jjre- 

fence 


Of  Bifhops  and  Ordinaries.  2  7 


fence  of  a  Publick  Notary  introduced  into  the  Cathedral  Church 
on  any  day,  between  the  hours  of  9  and  1 1,  by  the  faid  Archdea- 
con, doth  firft  declare  his  afTent  to  the  King's  Supremacy,  &c.  Then 
the  Archdeacon,  with  the  Canons,  ec.  having  accompanied  the  Bi- 
Ihop  to  the  Choire,  and  placed  him  in  the  Epifcopal  Seat,  doth  pro- 
nounce as  followeth,  viz.    Ego  anthoritate  ntihi  commijfa  induco  &  in- 
throniz.0  Reverendum  in  Chrifio  Patrem,   Dom.  J .  S.  EpifcopHm  ^  Et  Do- 
minus  cnflodiat  fnum  introitum  &  exit  urn  ex  hoc  nunc  &  inf<zculum^  crc. 
Then  after  the  Divine  Service  proper  for  the  occafion,  the  Biihop 
bemg  conduced  into  the  Chapter-houfe,  and  there  placed  on  a  high 
Seat,  the  Archdeacon  and  all  the  Prebends,  ec  of  the  Church 
acknowledge  Canonical  Obedience  to  him.    And  the  publick  No- 
tary, by  the  Archdeacon's  command,  records  the  whole  matter  of 
Fad  in  this  Affair,  in  an  inftrument  to  remain  as  Authentick  to  Po- 
fterity.    After  all  which,  the  Biihop  is  introduced  into  the  Kings 
prefence  to  doe  his  Homage  for  his  Temporalties  or  Barony,  by 
kneeling  down ,  and  putting  his  hands  between  the  hands  of  the 
King,  fitting  in  his  Chair  of  State,  and  by  taking  a  folemn  Oath,  to 
be  true  and  faithfuil  to  his  Majefty,  and  that  he  holds  his  Tempo- 
ralties of  Him.    When  Matth.  Parker^  in  the  fecond  year  of  Queen 
Eliz..  1559.   eleded  to  the  Archbiflioprick  of  Canterbury  ^  had  his 
Confirmation  in  the  Court  of  ^rches^  according  to  the  ufual  form 
in  that  behalf^  this  being  performed,  an  entertainment  for  the  Vi- 
car-General, the  Dean  of  the  j^rches^  and  other  Officers  of  that 
Court  (whofe  prefence  was  requifite  at  this  folemnity)  was  provi- 
ded at  the  NajiJhead  Tavern  in  Cheapfide^  London^  whereby  occafion 
was  taken  by  the  Roman  Adverfaries  malitioufiy  to  report,  That 
the  Nagfhead  Tavern  was  the  place  of  Confecration :     Heyl.  The 
form  and  manner  of  making  a  Bifhop,  and  of  tranllating  him  from 
one  Bilhoprick  to  another,  diff*ers  onely  in  this,  that  in  the  latter 
there  needs  no  Confecration.    And  the  Tranllation  of  a  Bifhop  to 
an  Archbifiioprick,  differs  onely  in  the  Commifljon,  which  is  di- 
reded  by  his  Majefty  to  four  or  more  Bifhops  to  confirm  him. 

(5.  Each  Archbifhop,  every  Bifhop,  and  their  Officials  have 
their  Seals  of  Office  refpedively,  which  being  affixed  to  a  writing, 
makes  the  Inftrument  authentick,  whereby  the  ufe  and  pradice  of 
Tabellions,  or  Publick  Notaries  (as  in  Foreign  parts)  is  with  us 
much  abated.  For  that  of  a  TabelUon  allowed  by  Authority  to 
Engrofs  and  Regifter  private  Contrads  and  Obligations ,  his  Of- 
fice in  feme  Countreys  did  formerly  differ  from  that  of  a  publick 
Notary,  but  now  they  are  as  one  and  the  fame  Office-,  Qjioniam  Ta- 
bellionum  ufus  in  Reqno  Anglias ,  proper  (^md  magis  ad  StgilU  Au-  ^  ^  -  .^ 
thenticA  credi  eft  necejfe^  ut  eorum  facilins  habeatur,  Statuimus  ut  Sigil.  [o  ft  Z 
lu^  habeant  non  folum  Archie  pi fcopi  &  Epifcopi^  fed  eorum  Oficiales  y.  An.  123d. 

Q,  And 


28  Gf  Bifhops  and  Ordinaries. 

And  all  Bifliops,  Ordinaries,  Archdeacons,  and  all  others  exercifing 
any  Ecclefiaftical  Jurifdi<aion,  ought  to  have  the  King's  Arms  en- 
graven on  their  Seal  of  Office  •,  but  the  Archbifhop  of  Canterhury 

*  Stat.  1  Ed.  may  ufe  his  own  Seal  ^.     And  all  Procefs  Ecclefiaftical,  and  Certifi- 
6. 2.  cates  into  any  Court  of  Record,  are  to  be  in  the  King's  name,  Tefte 
»  Bid,        the  Bifliop  ».     But  as  to  the  making,  admitting,  ordering,  and  re- 
forming of  Chancellours,  Commiflaries,  Officials,  Advocates,  Pro- 
ftors,  and  other  Officers,  Minifters  and  Subftitutes-,  this  the  Bi- 

^  Bid.        fhops  may  doe  in  their  own  Names,  and  under  their  own  Seals  ^. 

(6.)  If  one  be  eledted ,  and  the  Temporalties  granted  to  him , 
yet  he  is  not  Bilhop  before  Confecratlon ,  41  E.  3.  6.  46  £.  3.  32. 
jQuAre^  For  he  may  refufe  to  be  Bifhop  after  Eledion,  and  before 
Confecration,  but  not  after,  41  £.  3.  5-  b.    When  upon  vacancy  of  a 
Bifhoprick  the  Dean  and  Chapter,  by  virtue  of  his  Majefty's  Licenfe, 
under  the  great  Seal  of  England^  have  proceeded  to  the  Election  of  a 
new  Bifhop  in  purfuance  of,  and  according  to  his  Majefty's  Letters 
Miffive  on  that  behalf,  and  Certificate  thereof  made  unto  the  King's 
Majefty  under  their  common  Seal  •,  then  follows  the  confirmation, 
Confecration  and  Inveftiture ,  by  the  Archbifhop  or  Metropolitan 
of  that  Province,  wherein  fuch  Bifhoprick  was  void  •,  the  faid  Ele- 
ction having  (upon  fuch  eledted  Bilhops  Oath  of  Fealty  to  the  King's 
Majefty)  been  firft  fignified  to  the  Archbifhop  by  the  King,  under 
Bijhpfhave  his  Great  Seal,  whereby  the  faid  Archbifhop  is  required  to  confirm 
^fcerfewc;  4 xht,  faid  Eledion,  and  to  confecrate  and  inveft  the  Perfon  eleded  j 
BaronTunder  ^^^  "°^  ^^  ^^  complete  Bifhop,  as  well  unto  Temporalties  as  Spi- 
Vicomts.       ritualties^  yet  after  his  Confirmation,  and  before  his  Confecration, 

•  41  Ed.  3. 6.  the  King  may  (if  he  pleafe)  ex  gratia  grant  him  the  Temporalties  ^. 
45  Ed.  3. 2Z.  But  after  his  Confecration,  Inveftiture  and  Inftalment,  he  is  quali- 
fied to  fue  for  his  Temporalties  out  of  the  King's  Hands  by  the 

^  F.N.B.     "Writ  de  ReflitutioneTemforalittm^.     And  yet  it  feems  theTempo- 
^^°'  ralties  are  not  de  jure  to  be  delivered  to  him,  until  the  Metropoli- 

tan hath  certified  the  time  of  his  Confecration,  although  the  Free- 
« 38  E.  3. 30.  hold  thereof  be  in  him  by  his  very  Confecration  ^.    But  if  during 
^aLu^^    the  Vacation  of  Archbifiiopricks,  or  Bilhopricks ,  and  while  their 
''  ^  '         Temporalties  are  in  the  King's  hands ,  the  Freehold-Tenants  of 
Archbifhops  or  Bilhops  happen  to  be  attainted  of  Felony,  the  King 
by  his  Prerogative  hath  the  Efcheats  of  fuch  Freeholders  Lands,  to 
difpole  thereof  at  his  pleafure,  faving  to  fuch  Prelates  the  Service 
•fScixEd.  that  is  thereto  due  and  accnftomed^.    Before  the  Conqueft  the 
^  H'  Principality  of  Wales  was  held  of  the  King  of  England^  and  by  the 

Rebellion  and  forfeiture  of  the  Prince ,  the  Principality  came  to 
the  King  of  England ,  whereby  the  Bifliopricks  were  annexed  to  the 
CxowjTj  and  the  King  grants  them  theif  Temporalties.  10  H.  4. 6. 

c 

(74  The 


Of  Bijhops  and  Ordinaries,  2p 

(7.)  The  manner  of  makijig  a  Bifhop  is  fully  defcribed  in  Evans 
and  Kiffn*s  Cafe  againft  Askjvith ,  wherein  it  was  agreed,  That 
when  a  Bifiiop  dies,  or  is  tranflated,  the  Dean  and  Chapter  certific 
the  King  thereof  in  Chancery,  and  pray  leave  of  the  King  to  make 
Eledion  ^  Then  the  King  gives  his  Congi  d  Eflier,  whereupon  they 
make  their  Eledion ,  and  firfl:  certifie  the  fame  to  the  party  Eleft, 
and  have  his  Confent  ^  then  they  certifie  to  the  King  in  Chancery  -, 
alfo  they  certifie  it  to  the  Archbifhop  ^  and  then  the  King  by  his 
Letters  Patents  gives  his  Royal  Aflent,  and  commands  the  Archbi- 
Ihop  to  confirm  and  confecrate  him,  and  to  doc  all  other  things  ne- 
ceflary  thereunto  •,  whereupon  the  Archbifhop  examines  the  Elec- 
tion, and  the  Ability  of  the  party,  and  thereupon  confirms  the  Elec- 
tion*, and  after  confecrates  him  according  to  the  ufage  upon  a 
new  Creation :  And  upon  a  Tranjlation  all  the  faid  Ceremonies  are 
obferved,  faving  the  Confecration,  which  is  not  in  that  cafe  requi- 
fite,  for  that  he  was  confecrated  before. 

(8.)  Bifhopricks  were  Donatives  by  the  King ,  till  the  time  of 
W.  Rufus^  and  fo  untill  the  time  of  King  John.    Readc  for  that  the 
Hiftory  of  Eadmerus.    Fid.  Cafe  Evans  verf.  Afcouth ,  in  fin.  Caf. 
NoyV  Rep.    It  hath  been  generally  held,  That  before  the  Conqucft, 
and  after,  till  the  time  of  King  John^  Bifhops  were  invefted  by  the 
King  fer  Bacnlum  &  Annnlum  ^   but  King  John  by  his  Charter 
granted.    That  there  ihould  be  a  Canonical  Eledion  with  three 
Reftridtions:    (i.)  That  leave  be  firfl:  asked  of  the  King.    (2.)  His 
AlFent  afterwards.    (5.)  That  he  Ihall  have  the  Temporalties  du- 
ring the  vacation  of  the  Bifhoprick  \  whereof  mention  is  made  in 
the  Stat,  of  2$  Ed.  z.  de  Proviforibus  ^  and  which  is  confirmed  by 
the  Stat,  of  13R-  2.  c.  2.  s.  Alfo  the  Law  in  general  is  pofitive  there-  «  Cafe  df  the 
in.  That  in  the  making  of  all  Bifhops ,  it  fhall  be  by  Eledion  and  ^l^"  ^"^ 
the  Kings  Aflent  ^  and  by  the  25  H.  8.  the  Statute  for  Confecration  NofwTch 
of  Bifliops  makes  it  more  certain :  And  if  the  Pope  after  the  faid  co.\ep! 
Charter  did  ufe  to  make  any  Tranflation  upon  a  Poltulation,  with-  par.  3.  ' 
out  Ele(ftion  and  AfTent  of  the  King,   it  was  but  an  llfurpation, 
and  contrary  to  the  Law,  and  reftrained  by  16 R.  2.  and  9//.  4. 
8.     And  after  the  25  //.  8.  it  was  never  ufed  to  have  a  Bifhop  by 
Pofl:ulation  or  any  Tranflation  of  him,  but  by  Eledion,  as  the  faid 
Statute  prefcribes  ^  and  the  form  of  making  a  Bifhop  at  this  day,  ■ 
is  after  the  fame  manner  as  aforefaid ,  and  according  to  the  faid 
Statute. 

(9.)  The  Interefl:  and  Authority  which  a  Bifhop  Eledt  hath,  Is, 
That  he  is  Epifcofns  Nominis ,  non  Ordinis ,  necjue  JpirifdiElionis  ^ 
But  by  his  Confirmation  he  hath  Foteftatem  Jurifdi^ionis,  as  to 
Excommunicate  and  Certifie  the  fame,  8.^^/5.89.  And  then  the 
po^yer  of  the  Guardian  of  the  Spiritualties  doth  ceafe  ^.     But "  T>yer  550. 

d  2  after 


^Q  Gf  Bifhops  a?id  Ordinaries, 


after  Eledion  and  Confirmation,  he  hath  Foteftatem  Ordinatioms^ 
for  th^-n  he  may  eonfecrate,  confer  Orders,  &c.  For  a  Bifhop  hath 
Three  Powers,  (  i.)  Ordinis^  which  he  hath  by  Gonfecration,  where- 
by he  may  take  the  Refignation  of  a  Church,  confp^  Orders,  cori- 
fecrate  Churches:,  and  this  doth  not  appertain  to  him  quatenus  Bi- 
Ihop  of  this  or  that  place,  but  is  univerfal  over  the  whole  world  : 
So  the  Archbifhop  of  Sfdato^  when  he  was  here,  conferred  Orders. 
(2  )  jHrifdi5iioms^  which  is  not  Univerfal,  but  limited  to  a  place, 
and  confin'd  to  his  See  •,  This  power  he  hath  upon  his  Confirma- 
tion.  (3.)  Mminiflratio  rei  familiaris ^  as  the  Government  of  his 
«  Evans  and  Revenue ;  and  this  alfo  he  hath  upon  his  Confirmation  K   The  Bi- 
Afcough's,      fliop  adts  either  by  his  Epifcopal  Order^  or  by  his  Eptfcopal  JurifdiEit- 
Cafe.  Latch.  ^^ .  gy  ^hg  former  he  ordains  Deacons  and  Priefts,  Dedicates  or 
*^^P*  Confecrates  Churches,  Chapels  and  Church-yards,  adminifters  Con- 

firmation ,  &c.   By  the  latter  he  ads  as  an  Ecclefiafticai  Judge  in 
matters  Spiritual,  by  his  Power  either  Ordinary  or  Delegated. 

( 10.)  An.  1430.  Temp.  Keg,  H. 6.  Hen.  Chicheley  Archiepifc.  Cant. 
in  Synodo  conftitutHm  efl^  Ne  quis  jHriJdiatonem  Ecclefiafticam  exerce- 
ret  nift  Juris  Civilis  aut  Canonici gradnm  aliquem  ab  Oxonienfi  vel  Can- 
tzhngiQnii  Academia  accepijfet.  Ant.  Brit./<?.  284.  nu.  40.  The  power 
of  the  Bifl-'Dp  and  Archbifhop  is  derived  from  the  Crown,  as  was 
held  in  Walkers  Cafe  againft  Lamb  ^   where  it  was  alfo  held ,  That 
the  Grant  of  a  Commiflary  or  Official  to  one  was  good,  notwith- 
ftandinghewereaLay-man,  and  not  a  Dodour  of  Law,  butonelya 
BatcheloiarofLawi  for  the  Court  then  faid,  That  the  Jurifdidion 
of  the  Bilhop  and  Archdeacon  is  derived  from  the  Crown  by  ufage 
and  prefer iptioni  and  that  in  it  felf,   as  it  is  coercive  to  punifh 
Crimes,  or  to  determine  Matrimonial  Caufes  and  Probate  of  Te- 
ftamenisi  and  granting  of  Adminiftrations,  being  Civil  Caufes  are 
derived  from  the  Crown,  and  not  incident  de  mero  Jure  to  the  Bi- 
fhop,  which  appears  by  Hf«/Zoip'sCafe,  par.  9.  C«W>7'sCafe,  par.%, 
1  Ed.6.  c.  2.   the  Stat,  of  37  H.  8.  and  divers  other  Authorities, 
'  Trin. ».     and  the  Star,  of  37  H.  8.  c.  17.  is  to  that  purpofe  ^. 
c%e%\er       (H')  ^^  former  times  many  Bifliops  had  their  Suffragans^  who 
verf.  ilmie,  were  alfo  confecrated,  as  other  Bifhops  were  ^  Thefe  (in  the  ab- 
Jones  Rep.  '  fence  of  the  Bifhops  upon  Embaffies,  or  in  multiplicity  of  bufinefs) 
did  fupply  their  places  in  matter  of  Orders.,  but  not  in  JurifdiEH- 
» Ant.  Brit.  onK    Thefe  were  chiefly  for  the  eafe  of  the  Bifliops  in  the  multi- 
^^'  2^  •        plicity  of  their  Affairs ,   ordain'd  in  the  Primitive  times ,  called 
Chorepifcopi,  SHJfragan^  or  Subjidiary  BrfJiops ,  or  Bijhops  Suffragans, 
and  were  Titular  Bifhops ,  confecrated  by  the  Archbifhop  of  the 
Province ;  and  to  execute  fuch  Power  and  Authority ,  and  receive 
fuch  profits  as  were  limited  in  their  Commiflions  by  the  Bifliops 
or  Dioceians,  whofe  Suflragans  they  were.    What  Towns  or  Places 


Of  Bi/bops  and  Ordinaries.         -  2 1 


to  be  the  Sees  of  Bifhops  Suffragans ,  and  how  many  to  a  Dioccfe, 
and  in  what  Diocefes,  appears  by  an  Adt  of  Parliament  made  in 
the  Reign  of  King  H.  8.    Such  Suffragan  Bifhops  are  made  in  cali 
the  Archbifhop  ,  or  feme  other  Bifhop  defire  the  fame ;    !n  which 
cafe,  the  Bifhop  prefents  two  able  perfons  for  any  place  allowed  by 
the  faid  Ad  of  Parliament,  whereof  his  Majefty  doth  chufe  one-, 
but  at  prefent  there  are  no  fuffragan  Bifhops  in  England,     They 
were  no  other  than  the  Chorefifcop  of  the  Primitive  times,  Subfidiary 
Bifhops,  ordained  for  eafing  the  Diocefan  of  fome  part  of  his  Bur- 
then, as  aforefaid :  by  means  whereof  they  were  enabled  to  perform  Heyl  Hift. 
fuch  Offices  belonging  to  that  facred  Fun^ftion,  not  limited  to  time  EccLp.  294. 
and  place  by  the  ancient  Canons ,  by  which  a  Bifhop  was  reftrained 
in  fome  certain  Ads  of  Jurifdidion  to  his  proper  Diocefe.   Ofthefe 
there  were  twenty  fix  in  the  Realm  of  England^  diftinguiflied  by  the. 
Names  of  fuch  principal  Towns  as  were  appointed  for  their  Title 
and  Denomination.     The  Namr?  and  Number  whereof,  together 
with  the  Jurifdidion  and  prehemiaences  proportioned  to  them,  the 
Reader  may  perufe  in  the  Ad  of  Parliament  made  ^«.  26.  /f.  8. 

(12.)  According  to  the  Temporal  Laws  of  this  Land,  if  a  Bi- 
fhop grant  Letters  of  inftitution  under  any  other  Seal  than  his  Seal 
of  Office,  and  albeit  it  be  out  of  his  Diocefe,  yet  it  is  good  ^  For  in 
Cor  A  Cafe  again  ft  the  Bifhop  of  St.  Davids  and  others,  where  the  ^nWi'^.ca?, 
Plaintiff  offered  in  evidence  Letters  of  Inftitution,  which  appeared  B.  r.  ro.454'. 
to  be  fealed  with  the  Seal  of  the  Bifhop  of  London^  becaufe  the  Bi-  ^'"'^  ^^r^"-  Kp» 
Ihop  of  St.  Vavids  had  not  his  Seal  of  Office  there,  and  which  Let-  yl'S/^^'^i' 
ters  were  made  alfo  out  of  the  Diocefe^  It  was  held  ,  That  they  Rep/"^'  ^°' 
were  good  enough,  albeit  they  were  fealed  with  another  Seal,  and  "  Linw.  de 
made  out  of  the  Diocefe;  for  that  the  Seal  is  not  material,  it  being  i«^^  Preibyu. 
an  Ad  made  of  the  Inftitution :     And  the  writing  and  fealing  is  '^f^-^'^latio- 
but  a  teftimonial  thereof,  which  may  be  under  any  Seal,  or  in  any  o  cclt<fyQh. 
place.    But  of  that  point  they  would  advife  '^.  ver.  verf.  Bp. 

(13.)  A  Biihop,  if  he  celebrate  Divine  Service  in  any  Church  of  of  Coventry 
his  Diocefe,  may  require  the  O'fferings  of  that  day  ".  ,  He  may  fe-  <^  j-^^f^field> 
quefter,  if  the  King  prefent  not :,  and  1 2  H.  8.  8.  by  VolUrd^  he  muft  p  ^H^JfU. 
fee  the  Cure  ferved,  if  the  perfon  fail,  at  his  own  Cofts  o.    He  may  10  h.  7.  is. 
commit  Adminiftration ,  where  Executors  being  called,  refufe  to. 7  E. 4. 12. 
prove  the  Will?.    He  hath  power  of  diftribution  and  difpofing  ^^^^-  /^^  c^^- 
of  Seats,  and  charges  of  Repairs  of  the  Churches  within  his  Dio-  q^^cafe  S3of/> 
cefe  q.    He  may  award  ]l\is  Jure  Patronatus  where  a  Church  is  Li-  ijveK  Bailji.. 
tigioM  between  an  Ufurper  and  the  other  ;,  but  if  he  will  chufe  the  Hob.  Rep. 
Clerk  of  either  at  his  peril,  he  ought  at  his  peril  to  receive  him  '  Lord  5/;rn- 
that  hath  Righl  by  the  Statute  r.     He  may  Lkenfe  Phyficians ,  J^^^'^^  B^^*^  of 
Chirurgions,  Schoolmafters  and  Midwives^,  He  may  Collate  by  £/;,ca/„  ^  j)^ 
L^fe,    He  may  take  competent  time  to  examine  the  fufficiency  ^w.2.cap.$^. 

and 


22  Of  Bi(hop  and  Ordinaries. 


and  fitnefs  of  a  Clerk.     He  may  give  convenient  time  to  perlbns 
interefted  to  take  notice  of  Avoidances.    He  is  difcharged  againft 
the  true  Patron ,  and  quit  of  Difturbance ,  to  whom  it  cannot  be 
imputed,  if  he  receive  that  Clerk,  that  is  in  purfuance  of  a  Verdift 
-f  Sirlf'.f/fi*  after  Inqueft  in  a  Jure  Tatronams  ^.    He  may  have  fix  Chaplains, 
verf.  Archbi-  and  every  Archbilhop  may  have  Eight  Chaplains  ^     He  may  unite 
fliopofror^gj^^j  confolidate  fmall  Parifhes  •,   and  affift  the  Civil  Magiftrate  in 
^06  RcT     execution  of  fome  Statutes  concerning  Ecclefiaftical  Affairs.     And 
'^  Scat.  21  H.  by  the  Statute  of  i  EHz^.  cap.  2.    any  Bifhop  may  at  his  pleafure 
8.  c,  1 1.      joyn  and  aflbciate  himfelf  to  the  ]uftices  of  Oyer  and  Terminer^  or  to 
the  Juftices  of  Aflize  at  the  open  and  general  SeiTions  to  be  holden 
at  any  place  within  his  Diocefe,  in  Caufes  of  the  Church.     And  the 
Statute  made  i-jCar.  1.  c.  27.  for  the  difenabling  of  perfons  in  Ho- 
ly Orders  to  exercife  Temporal  Jurifdidion  or  Authority,  is  repea- 
led by  the  Statute  of  i3C«r.  2.  c.z.  whereby  they  are  now  ena- 
bled to  exercife  fuch  Temporal  jurifdidion  as  formerly ;   and  is 
commonly  ftyled  the  Ordinary  of  that  Diocefe,  where  he  doth  ex- 
ercife his  Epifcopal  Authority  and  Jurifdidion.    In  Parliament, 
Bifhops,  as  B?rons,  may  be  prefent  and  vote  at  the  Trial  and  Ar- 
raignment of  a  Peer  j  oaely  before  Sentence  of  Death ,  or  lofs  of 
Member,  be  pronounced^  (that  they  may  have  no  hand  in  bloud  in 
any  kind )  they  have  by  Canon  Law  the  Privilege  and  Injunction 
to  abfent  themfelves  j  and  by  Common  Law,  to  make  Proxies  to 
vote  for  them. 

(14.)  ORDI NA  R  r,  according  to  the  acceptation  of  the  Com- 
mon Law  with  us,  is  nfually  taken  for  him  that  hath  Ordinary  Ju- 
^^i6oBm.  rifdidion  in  Caufes  Ecckfiaftical",  immediate  to  the  King.  He 
hecm,  jg  in  common  underftanding  the  Bifhop  of  the  Diocefe,  who  is  the 
Supervifor,  and  for  the  moft  part  Vifitor  of  all  his  Churches  within 
his  Diocefe,  and  hath  Ordinary  Jurifdidion  in  all  the  Caufes  afore- 
faid  for  the  doing  of  Juftice  within  his  Diocefe  in  jure  proprio  & 
non  per  deputationem ,  and  therefore  it  is  his  care  to  fee  that  the 
Church  be  provided  of  an  able  Curate,  Habet  enim  Curam  Curarum^ 
and  may  execute  the  Laws  of  the  Church  by  Ecclefiaftical  Cenfures, 
and  to  him  alone  are  made  all  Prefentations  to  Churches  vacant 
within  his  Diocefe.  Ordinarius  habet  locum  principaliter  in  Epifcopo^ 
&  alt  is  Super  tor  ibm  ,  qui  foli  funt  Vniver fates  in  fuis  JurifdiBiont' 
hut :  fed  funt  fub  eo  alii  Ordinarii  ,  hi  videlicet^  quibus  Competit  Jw 
rifdidio  Ordinaria  de  Jure^  privile^io ,  vel  confuetudine.  Linw.  cap. 
Exterior,  tit.  de  Conftitutionib. 

(15.)  The  Jurifdiftion  of  the  Ordinary  or  Bilhop,  as  to  the 
Examination  of  the  Clerk,  or  as  to  the  Admiflion  or  Inftitution  of 
him  into  a  Benefice,  is  not  Local  ^  but  it  follows  the  perfon  of  the 
Ordinary  or  Bilhop  wherefoever  he  is :   And  therefore  if  a  Cl^rk 

be 


Of  Bi/hops  and  Ordinaries.  55 


be  prefented  co  the  Bilhop  of  Norwich ,  to  a  Church  which  is  void 
within  the  Diocefe  of  Norwich^  who  is  then  in  Lcfudofj  ^  or  if  it  be 
to  a  Bifhop  of  Ire  land  y  who  is  then  in  England,  and  in  London-^  the 
Ordinary  may  examine  the  Clerk,  or  give  him  Admiffion  or  Inlli- 
tution  in  London :     And  fo  it  was  adjudged  ^.  «  a?  EMz. 

( 16.)  The  Ordinary  is  not  obliged  upon  a  Vacancy  to  receive  the  ^'  ^'  ^"  ^fr 
Clerk  of  him  that  comes  firft  •,  for  as  he  may  take  competent  time  to  clfc.  ^^ 
examine  the  fufficiency  and  fi:nefs  of  a  Clerk,  fo  may  he  give  conve-  Leon.  53.  e5r- 
nient  time  to  peribns  intereiTed,  to  take  knowledge  of  the  Avoi-  Pafch.zijac. 


dance,  even  in  cafe  of  Death-,  and  where  notice  is  to  be  taken,  not  f;^*'-]^"''^" 
given,  to  prefent  their  Clerks  to  it.  And  perhaps,  if  he  do  receive  lil^Q^k  fit 
the  Clerk  of  him  that  comes  firft,  yet  he  may  quit  himfelf  of  a  Diftur-  Leon.         * 


bance,  becaufe  he  doth  nothing  therein  but  as  Ordinary  in  Law.  But 
if  two  or  more  Prefent,  fo  that  the  Title  is  become  litigious,  then 
and  in  fuch  cafe  he  cannot  receive  the  Clerk  of  any,  of  his  own  plea- 
fure,  except  the  Title  be  certain,  but  hath  his  way  of  fafety  by  Jure 
Fatronatus-^  and  when  he  hath  uted  the  Jure  Patronatus,   and  that 
finds  for  one  party,  yet  he  may  ftill  receive  a  contrary  Clerk  if  he 
will,  for  who  can  let  him  ?  but  that  muft  be  at  his  own  peril,  and  that 
is  at  a  double  peril,   (i.)  That  the  Title  be  the  better,    (1.)  That 
the  Patron,  whofe  Clerk  he  hath  received,  will  plead  and  defend  that 
Title  i  for  otherwife  he  cannot  doe  it.   But  though  after  Inqueft,  in 
Jure  PatronatHj^  the  Ordinary  may  accept  the  contrary  Clerk,  yet  it 
is^ainft  Juftice  and  the  intent  of  the  Law  •,  For  fince  it  is  a  Provifi- 
on  merely  for  the  good  and  fafety  of  the  Ordinary,  and  he  pretends 
doubt;  and  therefore  puts  the  Patron  to  this  enquiry  to  his  charge 
and  delay  to  fatisfie  and  fecure  him ,  he  ought  to  judge  and  receive 
the  Clerk  according  to  that  Verdid:.     And  that  is  the  true  meaning 
of  the  Books  that  fay,  that  the  Ordinary  is  to  judge  of  the  better 
Title,  that  is,  not  to  prejudge  of  his  own  Will,  hut  fecundnm  allegata- 
€^  proi^ata^  uponVerdift  of  the  Right  given  and  found  according  to 
the  form  of  Law,  to  give  Inftitution  which  is  his  Judgment,  and  the 
Indu6iion  his  Execution.    And  though  it  is  but  an  Inqueft  of  Office, 
and  therefore  binds  not  -^  True  it  is,  it  binds  not ,  but  with  a  di- 
ftindtion,  that  is,  it  binds  not  the  Patron  in  his  Quare  imfedit^  but 
is  Final,  even  to  the  true  Patron,  that  he  cannot  impute  difturbance 
to  the  Ordinary^  following  that  Verdid,  and  therefore  it  ought  to 
hind  him  to  follow  it.     For  to  thefe  purpofes  it  is  a  full  Verdid,  ne- 
ver to  be  tried  again.   And  if  but  one  prefent,  if  the  Ordinary  make  d  pafd,.  ,^ 
doubt  of  his  Title,  as  in  maay  cafes  he  >uftly  may,  being  a  ftranger  Jac.  Ro.  877, 
to  it,  he  may  require  fatisfadion  by  Jure  PatronatHs  <^ .  Sr.  WilLEhk 

(i-j.)  If  it  be  demanded,  whether  the  ordinary  can  cite  a  ^^^  Jf^^^' ^f^^^' 
out  of  his  Diocefe  ?  the  Common  Law  anfwers  it  in  the  negative  •j-iJJJ'otherst' 
-AncJ  fo  it  was  held  by  Jwss  and  }Vhitl9sk.r  Juftices  in  Mrowns  Cafe,  in  ^0^.  Rep! 

where 


54.  ^/  Bilhops  arid  Ordinaries. 


where  they  held  ->  That  at  the  Common  Law  a  Bifliop  cannot  cite  a 
man  out  of  his  Diocefe  *,  and  there  Whitlock  held,  that  the  Ordina- 
ry hath  not  any  powfr  of  jurifdidion  out  of  his  Diocefe,  but  to 
g  2rowTis     abfolve  a  perfon  excommunicated «.    If  one  in  N.  commit  Adultery 
Cafe,  Latch,  in  another  Diocefe  ,  during  the  time  of  his  Refidence,  he  may  be 
Rep.'  cited  in  the  Diocefe  where  he  committed  the  offence,  although  he 

?-5ro»«/.p.i.  dwell  out  of  the  Diocefe :  by  Cok^^  Warbnrton  and  Winch  *.  And 
Cafes  and  in  the  time  of  his  Vifitation  he  hath  Jus  ad  Symdalia ,  according 
Law.  iQ  the  Cuftome  more  or  lefs,  as  in  Gloncefterlhire,  where  the  Impro- 

priation of  Derehurt  pays  annually  7/.  ^d.  fro  Symdalibus  or  Pro- 
curationibHi  ^  for  this  Synodal  is  not  in  this  fenfe  here  taken  as  in 
the  Statute  of  25  /I/.  8.  cap.  19.  for  Synodah  Provincial  which  feem 
to  fignifie  the  Canons  or  Conftitutions  of  a  Provincial  Synod,  nor 
for  the  Synod  it  felf ,  which  the  word  Synodal  doth  fometimes  fig- 
nifie •,  but  it  is  here  in  the  fame  fenfe  as  the  word  Synodal  in  the 
Statute  of  34//.  8.  cap.  16.  for  z  Synodal  is  no  other  than  a  Cenfc 
or  Tribute  in  money,  paid  to  the  Bilhop  or  Archdeacon  by  the  In- 
fer iour  Clergy. 

(18.)  Every  Spiritual  perfon  is  vifitable  by  the  Ordinary^, 
ff  Davh  I.  So  is  a  Dean  de  mero  jure^  for  he  is  Spiritual  g.  The  Ordinary 
Commend,  hath  alfo  power  of  CorreAion  of  a  Parfon''.  And  every  Hofpi- 
72- ^'  tal,  be  it  Lay  or  Spiritual,  is  vifitable'.    By  the  ancient  Law  of 

s  D.  10.  .  j.j^^  Realm  the  King  hath  power  to  vifit,  reform  and  correct  all 
i'^2oU.6.^6.  Abufes  and  Enormities  in  the  Church  •'.  Nor  are  the  King's  Doi- 
*  Co.  10.  natives  vifitable  by  the  Ordinary  ^  ^  but  properly  by  the  Lord 
5«mn'sHofp.  Chancellcur  "».  And  the  King  may  grant  a  Special  Ccmmifiion  to 
*^b.?w/  I.  ^^^^  purpofe  n.  But  as  to  Hofpitals  if  they  be  Spiritual,  the  Or- 
Proxies.  4.'  dinary  ftal)  vifit  them;  if  they  be  Lay- Hofpitals  ,  the  Patron  °. 
'  Davii  1.  In  the  Stat,  of  i  EL  cap.  2.  there  is  a  Proytfo^  That  all  and  fngular 
D.  &  C.  de  Archbifhofs  and  Bifhops^  and  every  of  their  Chance/lours^  Co/nmijfaries, 
"^  F  *  6  ■^^(^^'^^acons  and  other  Ordinaries  ,  having  any  peculiar  Ecclefafiical 
Bt.  pramuni-  J^^^if^^^^ion^  fliall  have  full  power  and  authority  by  virtue  of  this  AB;^ 
rear.  as  well  to  enquire  in  their  f^tjitations^  Synods^  and  el fxrhere  within  their 

^  Davis  I.     JurijdiElim^  or  any  other  time  or  place ^  to  take  eccafions  and  informa- 
40.  F.  N.  D.  fjfff^j  gj^  ^11  ^fj^  every  the  things  above  mentioned^  done,  committed,   or 
n  £).  1.  45.     perpetrated  within  the  Limits  of  their  JurifdtSHon  or  Authority^  and  to 
"Co.  10.       punijh  the  fame  by  Admonition  ,    Excommunication^  Sequcfiration ,  or 
Sutton's  31.    Deprivation^  and  other  Cenfures  and  Procefs  in  like  manner  as  hereto^ 
fore  hath  been  ufed  by  the  ^u-crPs  Ecclefafiical  Laws.     The  Ancient 
coftome  was  for  thtViftor  to  vifit  in  his  own  perfon,  &  vifitare Ec- 
clefiatim^  per  cunBas  Diocefe  s  parochidfque  fuas     10.  q.  i.e.   Epifcopum 
E  Concil.  Toletan  4.  ca.  35.     This  Vifitation  is  a  fpecial  and  pe- 
A3s  15,  &    culiar  duty  belonging  to  every  Bifliop,  as  derived  from  the  Apo- 
16.  ftles,  who  themfelves  were  rtftors ,  and  for  that  end  and  purpofe 

did 


Of  Bijhops  and  Ordinaries,  2  5 

did  fertranfire  Ecclefioi  &  Vrbes.     The  Bifliop  hath  his  Triennials^ 

per  Archidiaconum  Vifttatio  potefi  fieri  Jingulis  annis.  Extr.  de  Offic*. 

jirchid.  c.  Mandamm,     We  find  alfo,  that  Epifcopm  debet  vifitare 

finghlis  annis  Parochiam^  mjidimittat  propter  gravamen  Ecclefiarumj  & 

tunc  mittat  Archidiaconum^  &c.  Ah.  Sic.  fuper  2.  \.de  Offic.  Archid,  2  Cok.  15. 

c.  ut  Archidiaconui  10.^.  i.e.  Decrevimui,  &c.  Epifcopum.  ^'  ^P^-'^- 

(19.)  Every  Bifliop  hath  his  Cathedral  and  Council,   and  the^'^^'^'^'^^S. 
Council  and  Biihop  there  decide  matters  of  Controverfie  ^  the  Pre- 
bends have  their  names  from  the  affording  of  help  to  the  Bifliop. 
If  any  Clerk,  after  he  hath  fworn  Canonical  Obedience,  fliould  hap-  ^''^»'«^-  Rep. 
pen  to  commit  Epifcopicide^  he  is  guilty  of  Petty-Treafon.,  and  fliail  TYa'^^r'^r 
fufFer  as  fuch.     Whereas  heretofore  the  County  of  GloHcefier  msinlau^X" 
a  part  of  the  Diocefe  of  Worcejher^  out  of  which  it  was  taken  by- 
King  //.  8.  when  firft  made  a  Biflioprick^  the  Diocefe  ofWorcefier 
was  in  the  time  ol  King  Ed.  6.  laid  to  the  See  ofGloncefier.    Dr.  Hey- 
lin'j  Hifi-.  Eccl.  p.  10 1.     Next  unto  the  two  Archbifliops,  the  Bifliop 
of  London.^  of  all  the  other  Bifliops,  hath  the  preeminence.     Epif 
copHS  Londinenfis  (fays  an  ancient  Record)   fpeciali  qnadam  Dig- 
vitate  CAterii  anteponendm^  quia  Ecclejia  Cantuarienfis  Decanm  eft  Pro- 
vincialis.     The  Bifliop  of  Dnrefme  (who  is  next  in  precedency) 
hath  been  a  Count  Palatine  about  fix  or  feven  hundred  years,  and 
hath  at  this  day  the  Earldom  of  Sadherg,  long  lince  annexed  to  this 
Biflioprick  by  the  King.     Note ,  a  Prefident  hath  been  fliewed  at 
Common  Law,  That  the  Bifliop  of  Durham  imprifoned  one  for  a 
Lay-Caufe-,  and  the  Archbifliop  of  Tor k^.^  as  his  Sovereign,  cited 
him  to  appear  before  him,  to  anfwer  for  that  Imprifonment  i  and 
the  Archbifliop  was  fined  four  thoufand  Marks.  Cr(?. /><«r.  I.    TheBi- 
fhop  of  IVinchefter  was  anciently  reputed  Earl  of  Southampton  :  All 
the  other  Bifliops  take  place  according  to  the  Seniority  of  their 
Confecration,  unlefs  any  Bifliop  happen  to  be  made  Lord  Chancel-- 
lour^  Treafurer.^  Privy  Seal.,  or  Secretary  of  State .^  which  anciently 
was  very  ufual.     All  the  Bifliops  of  England  are  Barons  and  Peers  of 
the  Realm,  have  place  in  the  Upper  Houfs  of  Parliament,  as  alfo  in 
the  Upper  Houfe  of  Convocation  •,  The  Bifliopricks  were  eredted 
into  Baronies  by  William  the  Conquerour  at  his  coming  into  England. 
And  as  a  fpecial  remark  of  Honour,  Three  Kings,  viz..  of  England.^ 
Scotland.^  and  Scuth-lf^ales.,  in  the  year  iico.  did  contribute  their 
Royal  jhoulders  for  the  conveyance  of  the  deceafed  Corpfe  of  Hugh .^ 
Bifliop  of  Lincoln.,  to  his  Grave.     And  no  wonder,  when  Princes 
themfelves,  and  fuch  as  were  of  the  Blood  Royal  were  anciently  Bi- 
fliops in  this  Kingdom  •,  they  have  been  not  onely  of  the  befl:  Nobi- 
lity, but  divers  of  the  Sons  and  Brothers  of  feveral  EngUfh  Kings 
iince  the  Conquelt  and  before,  have  entred  into  Holy  Orders^  and 
became  Ecclefiafticks,  as  at  this  day  is  practicable  in  the  molt  of  all 
•  R  other 


2^  Of  Bijhops  and  Ordinaries, 


other  Monarchies  throughout  the  whole  Chriftian  World.  Ethel- 
wolfh^  Son  and  Succeilbur  to  Egbert^  firft  fole  King  oi  England,  was 
in  Holy  Orders^  and  Bifhop  oiWinchefler  at  his  Father's  death.  Odo^ 
Brother  to  William  the  ConqHercur^  was  Bilhop  of  Bayenx  in  Norman' 
dy.  Henry  de  Blois^  Brother  to  King  Stephen^  was  Bifhop  of  Win- 
chefier.  Geofrey  VUntaginet^  Son  to  King //^«ry  the  5ffo«^,  was  Bi- 
fhop of  Lincoln.  And  Henry  de  Beanford,  Brother  to  King  Henry 
the  Fourth^  was  Bilhop  alfo  of  iVinchefier. 

(20.)  The  Statute  of  17  Car.  i.  cap.  27.  for  difinabling  perfons  in 
Holy  Orders  to  exercife  Temporal  jurifdidion  or  authority,  be- 
ing repealed  (as  aforefaid)  by  the  Statute  of  13  Car.  2.  cap.  2.  they 
are  thereby  reftored  to  the  exercife  of  Temporal  jurifdidion,  as  for- 
merly ,  which  indeed  is  no  more  than  what  they  ever  anciently 
exercifed  in  this  Kingdom ;,  For,  Ex  Clere  Rex  femper  fibi  eligebat 
Primos  a  Confiliis^  Primes  ad  Officia  Regni  obtunda.     Primi  igitttr  fe- 
debant  in  omnibus  Regni  Comitiis  &  Tribunaltbus  Epifcopi ,    in  Regali 
midem  Palatio  cum  Regni  Magnatibm^  in  Comitatu  una  cum  Comite^  in 
Turno  cum  Vice  comite^  &  in  Hundredo  cum  Domino  Hundredi^  fc  m 
in  promovenda  Jujlitia  ufquequaque  gladii  gladium  adjuvarent^  &  nihil 
inconfulto  Sacerdote  vel  Epifcopo  ageretur.     This  Union  of  Perfons, 
authority,  and  Courts  of  Judicature,  Ecclellaftical  and  Civil,  (as 
Selden  lib.  2.  Mr.  Selden  proves )    continued  above  Four  thoufand  years ,   till 
de  Synedriis.  Pope  Nicholas  the  Firft-  about  the  Eighth  Century,  to  exclude  the 
Emperour  from  medling  in  the  Eccleftiaftical  Government,  began 
to  exclude  the  Clergy  from  medling  with  the  Civil.     And  for  the 
Vid.  Grat.    fpace  of  four  or  five  hundred  years,  during  the  Reign  of  the  Saxon 
Dift.  c.  c«w  Kings  in  England^  the  Ecclefiaftical  and  Secular. Magiftrates  fate 
i^iverum,     jointly  together,  determining  Ecclefiaftical  affairs  in  the  Morning, 
and  Secular  or  Civil  affairs  in  the  Afternoon  ^   fo  that  in  thofe 
days,  as  there  was  no  clafhing  of  Jurifdidions ,  fo  no  complaint 
touching  Prohibitions  \  but  an  unanimous  harmony  in  a  kind  of  joint- 
jurifdidtion  in  reference  to  all  Ecclefiaftical  and  Civil  affairs ;  un- 
til William  the  Conquerour  did  put  a  diftindtion  between  Church  and 
State^  in  a  more  divided  way  than  formerly  had  been  pradifed. 
Alfo  the  excellent  Laws  made  by  King  Ina^  King  Athelflan^  King 
Edmund ,  and  St.  Edward  the  Confejfor^   from  whom  we  have  our 
Common  Laws ,  and  our  Privileges  mentioned  in  Magna  Charta , 
were  all  made  by  the  perfuafions  and  advice  of  Archbifhops  and  Bi^ 
fliops,  named  in  our  Hiftories. 

(21.)  That  which  during  the  Reign  of  King  Edw.  6.  made  the 
greateft  alteration,  and  threatned  moft  danger  to  the  State  Ecclefi- 
aftical, was  the  Adt  entituled,  jin  AS  for  EleBiou^  and  what  Seals 
and  Styles  (hall  be  ufed  by  Spiritual  perfons^  &C'.  In  which  it  was  or- 
dained.  That  Bijhops  Jhould  be  made  by  the  King's  Letters  Patejits^ 


Of  Bijhops  and  Ordinaries, 


"^1 


and  not  hy  the  EUaion  of  the  Deans  and  Chapters  :  That  all  their  Pro- 
cejfes  and  Writings  fliould  be  made  in  the  Kings  Name  onely,  with  the  Bi- 
(hop's  Tefte  added  to  it'^  and  fealed  with  no  other  Seal  than  the  Kings^ 
or  fnch  a^  jhould  he  authorized  and  appointed  by  him.     In  the  com- 
pounding of  which  Ad  there  was  more  danger    (as  Dr.  Heylin 
obferves)  couched ,  than  at  firft  appeared.     For  by  the  lafi  Branch 
thereof  it  was  plain  and  evident  (fays  he)  that  the  intent  of  the  Con- 
trivers was,  by  degrees  to  weaken  the  Authority  of  the  Eptfcopal  Order 
by  forcing  them  from  their  fir ong  hold  cf  Divine  Inftitution,  and  making 
them  no  other  than  the  Ktngs  Minifters  onely,  or  as  it  were,  his  Ecclefi- 
afiical  Sheriffs,  to  execute  his  Will^  and  dtfperfe  his  Mandates.     And 
ofthis^(^fuchufewas  made  (though  poffibiy  beyond  the  true  in- 
tention of  it;  that  (as  the  faid  Dr.  Heylin  obferves)  the  Bifhops 
of  thofe  times  were  not  in  a  Capacity  of  conferring  Orders    but 
as  they  were  thereunto  impowred  by  fpecial  Licenfe.    The  Tenour 
whereof  {{^Sanders  be  lo  be  believed)  was  in  thefe  words  follow- 
ing, viz.  7 he  King  to  fuch  a  Bijhop  Greeting,    Whereas  all  and  all 
manner  of  JurifdiUion,  as  well  Ecclefiaftical  as  Civil,  flows  from  the 
King  as  from  the  Supreme  Head  of  all  the  Body.  &:c.    We  therefore  give 
and  grant  to  thee  full  power  and  line  en fe,  to  continue  during  our  good 
pleafure,  for  holding  Ordination  within  thy  Diocefe  ofN.  and  for  pro- 
moting fit  per fons  unto  Holy  Orders,    even  to  that  of  the  Priefihood. 
Which  being  looked  on  by  Queen  Mary,  not  onely  as  a  dangerous 
diminution  of  the  Epifcopal  Power,  but  as  an  odious  Innovation 
m  the  Church  of  C^r//?-,  fhe  caufed  this  Aft  to  be  repealed  iji  the 
firft  year  of  her  Reign,  leaving  the  Bifhops  to  depend  on  their  for- 
rner  claim,  and  to  ad  all  things  which  belonged  to  their  Jurifdic- 
tion  in  their  own  Names,  and  under  their  own  Seals,  as  in  former 
times.     In  which  eftate  they  have  continued  without  any  Legal  In- 
terruption, from  that  time  to  this.    But  (fays  the  fame  Authour) 
tn  the  firft:  Branch  there  was  fame  what  more  than  what  appeared  at  the 
firft  fi^ht :  For,  though  it  feemed  to  aim  at  nothtng,  but  that  the  Bifhops 
fhould  depend  wholly  on  the  King  for  their  preferment  to  thofe  great  and 
eminent  pUces ;  yet  the  true  drift  of  the  Defign  was,  to  make  Deans  and 
Chapters  ufeiefs  for  the  time  to  come^  and  thereby  to  prepare  them  for  a 
DtjfolHtion.     For,  had  nothing  elfe  been  intended  in  it,   but  that  the 
King  (l^ould  have  the  fole  Nomination  of  all  the  Bifhops  in  his  Kingdoms, 
it  had  been  onely  a  reviver  of  an  ancient  power,    which  had  been  for- 
merly tnvefted  in  hi(  Predeccffours,  and  in  all  other  Chriftlan  Princes. 
If  we  confulc  the  Records  of  elder  times,   it  will  readily  appear, 
not  onely  that  the  Roman  Emperours  of  the  Houfe  of  France  did 
nominate  the  Popes  themfelves  -,  but  that ,  after  they  had  loft  that 
power,  they  retained  the  Nomination  of  the  Bifhops  in  their  own 
Donjinions.     The  like  done  alfo  by  the  German  Emperours ,   by 

R  2  the 


g  Of  Bijhops  and  Ordinaries, ^^ 

---—— — ^^^  of  Spain  .-The 

Sftf^feelllvefturf  being  fhen  performed  per  AnnuUm  &  Baccul.rn   th.t  is 
Temp. Ed.  6.  j^y  clelivering  of  a  ^/W,  together  with  a  Cr^/fr  or  Pajhral  Staff,  to 

'^'^*'^^'     the  nartv  nominated.  ^         ,  ^j 

(22)  Bv  ancient  Right  the  Bi^ops  of  London  are  accounted 
j)L;if  the  Epifcopal  College-,  and  being  fuch,  ^f!^  ^y^heir  p^^^^^^^ 
to  fignifie  the  pleafure  of  their  Menopohtan  to  ail  the  biHiops  of 
the  Province  to  execute  his  Mandates ,  and  difperfe  his  Mtjfives, 
lb  p  ..  ,,  on  all  emergency  of  Afl^airs :  As  alfo  to  prefide  in  Convocations, 
'■ '''  ''■  or  ProvTncial  Synods ,  during  the  vacancy  of  the  See ,  or  in  the 
necefTaryabfence  of  the  Metropolitan.      ,     ^^  -,^,   .  i^- 

Mkh..7  Jac.     (      )  In  0  Bnan  and  KmvarPs  Cafe,  the  Cafe  was    That  King 
T.ReVnO  Bdlmdci  his  Privy  Seal  fignified  to  Sir  if  •  C.  and  to  the  Lord 
^r-"  '"^.    ChancelloHr,  and  others  in  Ireland;  That  he  elcded  and  appomted 
oihers  and    ^  ^  .    ^l  Bilhop  of  0/c»ry ;  requiring  them  to  Inftall  him  in  the 
far"       Bil^oprick     The^Deputy  1)eing\emoved,  the  Chancellor  and  the 
era  par.  2.    oJher  made  a  Commiffion  under  the  Great  Seal  oHreland  to  the  Bi- 
ftoD  of  JDnhlin  to  confecrate  him^  which  was  done  accordingly, 
and  he  did  his  Fealty,  and  recovered  the  Teraporakies  out  of  the 
KinR's  hands.    Afterwards  in  the  life  of  J.  B,  (lueen  Mary  eleded 
7  r  to  be  Bifhop  there:  who  was  likewife  confecrated,  and  who 
made  a  Leafe  of  divers  Lands  of  the  Bifhoprick  for  101^  years 
which  was  confirmed  by  the  Dean  and  Chapter.     7- ^•. died;  and 
j^fter  7  r  died  7.  W.  was  eledled  Bifhop.    The  aueftions  in  the 
Cafe  were,' ('0  Whether  J.  5.  was  well  created  BiQiop?  (2.)  Whe- 
ther  this  Leafe  made  by  J.  T.  being  Bifliop  de  fade    but  not  de  jure 
in  the  life  of  J.  b:  he  furviving  J,  B.  fhould  be  good  to  bind  the  Suc- 
ceflbur?    Refolved,  The  Commiffion  was  well  executed    although 
the  DeDutv  Sir  J.  C.  were  removed.    (2.)  Refolved,  That  before 
the  Statute  of  2  £liz.  the  King  might  by  Patent  without  a  Writ  of 
Cme  d  Efl.re  create  a  Bifhop,  for  that  was  but  a  Forrn  or  Ceremo- 
nv     (3  )  Refolved,  That  although  J.  T.  was  Bifhop  de  faSio  m  the 
life  of  7  B    that,  the  Leaie  made  by  him  for  101  years  was  void, 
though  it  was  confirmed  by  the  Dean  and  Chapter,  and  fliould  not 
bind  the  SuccefTour  :  But  all  Judicial  Ads  made  by  him,  as  Mmf 
fions,  InfiltHtions,  &€.  fhould  be  good •,  but  not  fuch  voluntary  Ads 
as  tended  to  the  depauperation  of  the  SuccefTour. 
Mich.3Car.      A  Bifhop  made  a  Leafe  for  three  Lives    not  warranted  by  the 
c.  B.  Owen    statute  of  I  EUz..  rendi  ing  Rent  •,  the  SuccefTour  accepted  the  Rent, 
and  no,Ap.  j^  ^^5  Refolved,  It  fhould  bind  him  during  his  time,  foas  he  Ihali 
iice'sCafe.    __^ . ,  .  ^ ,  ^^/-    ,.,v,;rh  nrherwtfe  was  voidable. 


CfO.  par.  5. 


not  avoid  the  Leafe,  which  otherwife  was  voidable, 

CHAP. 


'^9 


C  H  A  P.    IV. 

Of  the  Guardian  of  the  Spiritualties. 


1 .  What  the  Office  of  fuch  a  Cuardim  is^  And  by  whom  con(iituted. 

2.  The  power  of  fuch  Guardians  in  vacancy  of  y^rchbijJwprickj. 

3.  IVhat  Remedy  in  cafe  they  refufe  to  grant  fuch  Lice?ifesor  Difpen- 
fationi^  oi  are  legally  grantaUe. 

4.  Who  is  Guardian  of  the  Spiritualties^  of  common  Right. 

5.  What  things  a  Guardian  of  the  Spirit ualiies  may  doe. 

(  \.^  /"^Vardian  of  the  Spiritualties   (Cufios  Spiritualium  ^  vel  Spi- 
V_J    ritualitatif )   is  he  to  whom  the  Spiritual  Jurifdid:]- 
on  of  any  Diocefe   (during  the  vacancy  of  the  See)   is  com- 
mitted =».    Dr.  Covcell  conceives,   that  the  Guardian  of  the  Spi- « vid. St. 2 5. - 
ritualties,  may  be  either  Guardian  in  Law,  or  Jure  Magiflratm  (as  H.  8.  c.  ai.Sr- 
the  Archbifliop  is  of  any  Diocefe  within  his  Province)  or  Guardi-  '5^'-^'  '^.i 
an  by  Delegation ,  as  he  whom  the  Archbifhop  or  Vicar-General 
doth  for  the  time  depute.    Guardian  of,  &€.  by  the  Canon  Law 
pertains  to  the  Appointment  of  the  Dean  and  (  hapter.  c.  ad  abo- 
lend.  Extr,  Ne  fede  vac  ante  aliquid  innovetur  :  But  with  US  in  Eng- 
land^ to  the  Archbifhop  of  the  Province  by  Prefcription.     Howbeit 
(according  to  Mr.  Cwin  in  the  Preface  to  his  Readings)   divers 
Deans  and  Chapters  do  challenge  this  by  Ancient  Charters  from  the 
Kings  of  this  Realm,  Cowell  verb.  Cujlos.    ThiS  Ecclefiaftical  Office 
is  fpecially  in  requeft,  and  indeed  neceflarily  in  the  time  of  the 
Vacancy  of  the  Epifcopal  See ,   or  when  the  Bifhop  is  in  remotis 
agendis  about  the  publick  Affairs  of  the  King  or  State  ^  at  which 
time  Prefentations  muft  be  made  to  the  Guardian  of  the  Spiritual- 
ties, which  commonly  is  the  Dean  and  Chapter  :  or  unto  the  Vicar- 
General,  who  fupplies  the  place  and  room  of  the  Bifhop  ^.     And  vco,  i.par. 
therefore  if  a  man  recover,  and  have  Judgment  for  him  in  a  ^/^^rf  Inftit.  ace. 
Jmpedit^  and  afterwards  the  Bifliop  (who  is  the  Ordinary)  dieth  •, 
In  this  cafe  the  Writ  to  admit  the  Clerk  to  the  Benefice  muft  be 
direded  to  the  Guardian  of  the  Spiritualties,  Sede  vacante^  to  give 
him  Admiffion  :   But  if  before  his  AdmifTion  another  be  created 
Bifhop  of  that  See,  and  confecrated  Bifliop ;  in  that  cafe  the  power 
of  the  Guardian  of  the  Spiritualties  doth  ceafe,  and  the  party 
may  have  a  new  Writ  to  the  new  Bifliop  to  admit  his  Clerk  c.    A  c  ,g  euz. 
Guardian  of  the  Spiritualties  may  admit  a  Clerk,  but  he  cannot  Dyer  350. 
confirm  a  Leafe  ■>^.  *  Cafe  Evans 

and  Afcougb. 

(2.)  The^^^^'^-^'^P^> 


^o  Of  the  Guardian  of  the  Spiritualties, 


(2.)  The  Guardian  of  thefpiritnalties  takes  place  as  well  in  the 
vacancy  of  Archbifhopricks  as  Biftiopricks,  and  hath  power  of  gran- 
ting Licenfes,  Difpenfations.  and  the  like,  during  fuch  vacancies,  by 
the  Stat,  of  25  H.  8.  whereby  it  is  provided  and  enaded.  That  if  it 
happen  the  See  of  the  Archbiilicp  of  Canterbury  to  be  void,  that  then 
all  fuch  Licenfes^  Vijp  en  fattens^  Facnlties^  lujlrHments^  Refcripts^  and 
other  Writings  which  may  be  granted  by  virtue  of  the  faid  Ad , 
fhaii  (during  fuch  vacation  of  the  faid  See)  be  had,  done,  and  gran- 
ted under  the  Name  and  Seal  of  the  Guardian  of  the  Spiritualties 
of  the  faid  Archbifhoprick,  according  to  the  tenour  and  form  of 
the  faid  Ad,  and  (hall  be  of  like  force,  value  and  effed,  as  if  they 
had  been  granted  under  the  Name  and  Seal  of  the  jirchbijhop  for  the 
time  being.     Where  it  is  alfo  farther  enaded, 

(3.)  That  if  the  faid  Guardian  of  the  Spiritualties  Ihall  refufe  to 
grant  fuch  LiVf ;?/£•/,  Difpenfations^  Faculties^  &c.  to  any  perfon  that 
ought  upon  a  good,  juftand  reofon-able  caufe  to  have  the  fame  ^  then 
and  in  fuch  cafe  the  Lord  Chynceiioui  oi England^  or  the  L.  Keeper 
of  the  Great  Seal,  upon  any  complairic  thereof  made,  may  dired 
the  King's  Writ  to  the  faid  Guardian  of  the  Spiritualties,  (during 
fuch  Vacancy  as  aforefaid  )  refufmg  to  grant  fuch  Licenfes^  &:c.  en- 
joyning  him  by  the  faid  Writ,  under  a  certain  penalty  therein  li- 
mited at  the  difcretion  of  the  faid  Lord  Chancellour  or  Lord  Keeper, 
that  he  (hall  in  due  form  grant  fuch  Licenfe^  Vifpenfation ^  Facul- 
ty. Sec   according  to  the  requeft  of  the  Procurers  of  the  fame,  orfig- 
nifie  into  Chancery  by  a  day  certain,  for  what  caufe  he  refufed  to 
grant  the  fame :  where,  if  upon  fuch  Certificate  it  (hall  appear,  that 
the  caufe  of  fuch  refufal  was  reafonable,  juft  and  good  ^  that  then  it 
ihall  be  admitted  and  allowed  •,  otherwife  there  may  ilTue  thence  by 
virtue  of  the  faid  Statute  a  Writ  of  Injundion,  commanding  the  faid 
Guardian  of  the  Spiritualties,  fo  refufing  as  aforefaid,  to  make  fuf- 
ficient  grant  of  fuch  Licenfe,  Difpenfation^  &c.  by  a  certain  day  ^ 
and  if  after  the  receipt  of  fuch  Writ,  the  Guardian  of  the  Spiritual- 
ties Ihall  yet  refufe  to  grant  the  fame,  and  fhew  no  juft  or  reafonable 
caufe  for  fo  doing  •,  that  then  and  in  fuch  cafe  the  faid  Guardian  of 
the  Spiritualties  fhall  incur  fuch  penalty  to  his  Majefty,  as  fhall  be 
limited  and  exprefled  in  the  faid  Writ  of  Injundion^  And  moreover 
in  fuch  cafe,  a  Commifllon  under  the  Great  Seal  may  iflue  to  Two 
Spiritual  Prelates  or  Perfons  to  be  nominated  by  his  Majefty,  autho- 
rizing them  to  grant  fuch  Licenfes^  Faculties  and  Difpenfations^  as 
were  fo  refufed  to  he  granted  by  the  Guardian  of  the  Spiritualties, 
as  aforefaid :  And  what  in  this  cafe  is  here  enjoyn'd  to  the  Guardian 
of  the  Spiritualties  during  the  vacancy  of  the  Archbifhoprick,  is  like- 
vvife  expreily  by  the  faid  Statute  to  the  Archbifliop  himfelf  in  the 
timeofPlenarty,  or  Non- vacancy  of  the  See.  ^ 

(+•)  Of 


Of  the  Guardian  of  the  Spiritualties.  4 1 


(4.)  Of  the  Metropolitan,  the  Dean  and  Chapter  is  of  common 
right  the  Guardian  of  the  Spiritualties:  Of  inferiour  Bifliopricks 
in  times  of  Vacation,  the  Dean  and  Chapter  of  the  See  is  of  com- 
mon right  the  Guardian  of  the  Spiritualties,  and  not  the  Metropoli-  <.  r 
rand.     Yet  5  £.  2.  j^^tare  Jwpedit,   165.  Mmtt.  that  during  the  31  H,/'io. 
vacancy  of  the  Bifhopnck  of  Vurham^  the  Archbilhop  of  Tork^  is  admit.  Dub. 
Guardian  of  the  Spiritualties.    And  23  £.  1.  Rot.  Clmf.  Memb.  ±  'TE-Bsg.b. 
the  Prior  of  Chrifl-Chnnh  in  ranterbury  W2S  Guardian  of  the  Spiritu '  f'T  '^ " 
allies  in  time  of  vacation  of  the  Archbifhoprick.     Of  which  Arch-  SiouuLin 
biflioprick  the  Dean  and  Chapter  is  Guardian  of  the  Spiritualties  the  time  of 
in  the  time  of  vacancy.    Alfo  of  the  Archbifhoprick  of  Yor\    the  ^■^•^r'dever 
Dean  and  Chapter  is  Guardian  of  the  Spiritualtie?  in  the  vacancy  ^i"'"'  r' 
thereof,  and  not  the  Archbidiop  of  Camrbnry ,  for  that  it  is  a  di-  Ta2Tdl 
Itind  Province,  not  fubordinate  to,  &c.  contra  i\H.6.io.  Admit.  ««  tin  the 
for  there  a  Parfon  of  the  Province  of  r^^r^had  aid  of  the  Aietropo-  f^^^^fn-s- 
litan  Guardian  of  the  Spiritualties  of  the  Archbifhoprick  of  York ,  in  '^''  5'^'  ^^' 
the  time  of  vacancy  of  that  Archbifhoprick «.  ^       tfve,  ik.T " 

In  the  Cafe  of  Grange  againfl  Denny  it  was  faid  by  Coke^  That  of'Roli.  Abr. 
common  Right,  by  the  Common  Law,  the  Dean  and  Chapter,  Sede'^^'^^^- 
vacame,  of  the  Bilhop,  is  Guardian  of  the  Spiritualties,  as  appears  E'^p'-yJ^^' 
by  Pafch.  17  £.  ^.fo.  23.  but  that  now  the  ArchbiHiops  have  ufed  to  ,;:"       * 
have  this  by  way  of  Compofition.     And  in  the  fame  Cafe  it  was  faid  Grange  vetf. 
by  Voderidge,  That  every  Archbilhop  hath  a  Diocefe  and  a  Pro- Df«">  S«//?r. 
vince,  and  of  his  Diocefe  he  is  a  Bilhop,  and  of  his  Province  he  is  ^^P* 
Archbilhop,  and  within  his  Province  he  is  to  be  Vifitor  of  all  the 
Churches  within  his  Province  :  and  Sede  vacante  of  any  Bilhop  with- 
in his  Province,  he  himfelf  is  Guardian  of  the  Spiritualties  of  ail 
the  Bifhopricks  within  his  Province:  but  Sede  vacame  of  bis  own 
Diocefe,  the  Dean  and  Chapter  of  this  is  Guardian  of  the  Spiritu- 
alties; and  that  no  mention  is  made  in  the  Books  of  the  Common 
Law  of  any  fuch  Compofition  aforefaid,  but  that  the  Guardian  of 
the  Spiritualties  is  to  be  according  to  the  difference  before  put,  be- 
tween a  Provinceand  a  Diocefe. 

(5)  The  Learned  Serjeant  Roll  in  his  Abridgment  doth  acquaint 
us  out  of  the  ancient  Books,  That  a  Guardian  of  the  Spiritual- 
ties may  Admit  and  Inftitute  a  Clerk  prefented  to  him  f.     That  fivE.i.Ror., 
the  King  did  prefent  to  the  Guardian  of  the  Spiritualties  of  the  e  2E.i.Ror. 
Archbifhoprick  of  Dublin  (Sede  vacante)  for  a   Church  in  /y«-  Par.Mcmb.5. 
lands.    That  the  Guardian  of  the  Spiritualties  may  try  Baftar- ^/j/^^'  ^^^ 
dy  ^    That  Letters  were  direded  to  all  the  Bifliops,  and  (in  1 21  £1'. 
the  Vacancy)  to  the  Guardian  of  the  Spiritualties,  to  make  Pray-  RocClaufo 
ers  for  the  King  in  his  Journey  in  France  K    And  that  the  Prior  ^^^"^^  i^- 
of  Chrifi-Chmchm  Canterbury,  Guardian  of  the  Spiritualties  during  ^^^^^' 
the  ^Vacancy  of  that  Archbifhoprick  ^  had  a  Felon  delivered  to 

him 


4^ 


Of  Conge  d'  Eflire, 


^  2gE.  I. 

Rot.  Claufo 
Memb.  4. 
*  Brownl. 
Rep.  pa.  t. 
Mich.io.Jac 
Cafes  in 
LaWj  &c. 


him  ^.  But  in  the  time  of  the  Vacancy  of  the  Bifhop,  the  Arch- 
bifhop  is  Guardian  of  the  Spiritualties ,  and  not  the  Dean  and 
Chapter  K 


CHAP.    V. 


Of  Conge  d'  Eflire,  Eletiion  and  Conjirmation. 

1.  What  Cong^  d'  Eflire  fignifiei  •,  the  Original  thereof. 

2.  To  whom  it  is  direBed^  and  the  manner  of  Proceedings  thereupon, 
and  of  EleBion. 

3 .  Coafrmation  of  Bifhop^  the  form  or  manner  thereof. 

4.  Confirmation  in  aT^m'^O'czX^  wot  Spiritual /^w/ir,  what? 

5.  The  Confirmation  of  Bijhops  ele6i  beyond  Sea^  far  different  from 
this  in  England. 

6.  The  Law  and  Practice  in  France,  touching  the  making  of  Bifhops, 

(  i.)/^Onge  d' Eflire,  in  French,  Z^eave  to  chufe^  is  the  King's 
V^     permifiion  to  a  Dean  and  Chapter  to  chufe  a  Bifhop  in 
«F.N.  B.     the  time  of  Vacancy*.     And  time  was  when  this  renia  EUgendi 
159.  Term,  was  alfo  the  permiflTion  Royal  to  an  Abby  or  Priory  of  his  own 
Mh'H  R  &  Foundation  to  chufe  their  Abbat  or  Prior  ^    But  we  now  under- 
170.  BC.    ft^nd  it  under  no  other  fignification  than  as  his  Majeflies  leave 
eirc'    '   '    vouchfafed  to  a  Dean  and  Chapter  to  eledt  a  certain  perfon  to  fuc- 
ceed  as  Bifhop  of  that  Diocefe ,   whofe  Epifcopal  See  is  vacant. . 
For  the  better  interpretation  of  this  Conge  d'  Eflire  .^  the  Modern 
Pens  refer  themfelves  to  Mr.  Guin  in  the  Preface  to  his  Readings., 
where  he  faith.  That  the  King  oi  England.,  as  Sovereign  Patron  of 
i  all  Archbifhopricks,  Bifhopricks  and  other  Ecclefiaftical  Benefices, 

had  of  ancient  time  free  Appointment  of  all  Ecclefiaftical  Digni- 
ties, whenfoever  they  happened  to  be  void:  Invefting  them  firft 
Per  Baccdum  &  ^nnidnm^  and  afterwards  by  his  Letters  Patents : 
And  that  in  Procefs  of  time  he  made  the  EUtlion  over  to  others, 
under  certain  Forms  and  onditions,  viz^.  That  they  fliould  at 
every  Vacation  before  they  chufe,  defire  of  the  King  Conge  d-  Ejlire^ 
that  is.  Leave  or  Licenfe  to  proceed  to  Eledion,  and  then  after 
the  Eledion  to  crave  the  Royal  Aflenc,  6^c.  He  affirmeth  alfo  by 
good  proof,  out  of  the  Books  of  the  Common  Law,  that  King 
John  was  the  firil  that  granted  this;  and  that  afterwards  it  was 
confirmed  by  Weftminfter  i,  cap.i.  which  Statute  was  made  jin.  3. 
Ed.  I.  And  again  by  the  Statute  \_ArticHli  Lleri'}  cap.  2.  which 
was  Ordained,  Jn.  25  Ed,  3.  Stat. 3,  it  is  generally  agreed,  That 

'Che 


EkSlion,  and  Confirmation,  45 

the  Kings  of  this  Realm  were  originally  the  Founders  of  all  Arch- 
bifhopricks  and  Bifhopricks  within  this  Kingdom,  being  at  firft  Do- 
native p*r  tfAditionem  Baculi  Pafioralis  c^  AnnuU :  But  aftervi^ards 
King  John  by  his  Charter,  15  Jan.  in  the  feventh  year  of  his  Reign, 
De  cowmuni  cenfenfn  Barennm,  granted  that  they  fhould  ever  after 
be  eligible.  And  from  that  time  came  in  the  Conjee  £  EJlire.  yid. 
Co.  5.  far.  14.  in  Caudrys  Cafe.  vid.  Stat,  i  Jac.  cap.  5.  vid.  17  Ed,  3, 
cap.  40. 

(2.)  The  Con^i  d  Eflire  being  granted  to  the  Dean  and  Chapter, 
they  proceed  accordingly  to  Ele^ion ,  which  in  the  fenfe  here  in- 
tended, as  appropriated  to  this  Subjeft,  is  that  Regular  Choice, 
which  is  made  of  an  Ecclefiaftical  perfon  to  fucceed  in  the  Office 
and  dignity  of  Bifhop,  in ,  and  of  that  Diocefe,  whofe  See  at  the 
time  of  fuch  Ele(!tion  is  vacant.    This  Ele6tion  referring  to  an  Epif- 
copacy,  or  the  choice  of  a  new  Bifhop  in  a  vacant  See,  is  done  by  a 
Dean  and  Chapter  •,  but  there  are  alfo  other  Eledions  Ecclefiaftical 
relating  to  a  Regular  choice  of  other  perfons  to  other  Offices  and 
Dignities  in  the  Church,  fubordinate  to  the  former  j  but  here  it  is 
fpecially  meant  of  fuch  an  eledlion  or  choice  of  a  new  Bifhop,  as  is 
precedent  to  Confirmation ,  Confecration  and  Invefture  or  Inftal- 
me^t,  being  made  (as  aforefaid)  by  the  Dean  and  Chapter  of  a  Ca- 
thedral Church,  by  virtue  of  the  King's  Licenfc  and  Letters  Miflive. 
according  to  his  Majefty's^  Nomination  and  pleafure,  contained  in 
fuch  Letters  MiiTive ,  in  purfuance  of  fuch  Lrcenfe  to  ele<ft,  undci 
the  Great  Seal  oi  England  \  which  Eleftion  betng  made  accordingly, 
the  Dean  and  Chapter  are  to  return  a  Certificate  thereof  under  their 
Common  Seal  unto  his  Majefty.    This  Election  alone  and  of  it  felf, 
be  it  to  an  Archbifhoprick  or  Bifhoprick,  if  the  perfon  eledled  were 
before  the  Parfon  or  Vicar  of  any  Church  Prefentative,  or  Dean  of 
any  Cathedral,  or  held  any  other  Epifcopal  Dignity,  doth  riot  ipfo 
faBo  make  void  in  Law  fuch  former  Benefice,  or  Dignity,  or  Dean- 
ry,  becaufe  he  is  not  complcat  and  abfolute  Bifliop  merely  by  fuch 
EleBion,  but  onely  Bifhop  eUB  ^  And  an  Eledion  onely  of  fuch  one  ^ 
to  a  Bifhoprick,  who  had  before  a  Benefice  with  Cure,  or  any  other  pj^z.  tk.'  ^ 
Ecclefiaftical  Dignity  or  promotion,  doth  not  make  a  Celfion  there-  Brief.  25. 
of  <=.     And  it  hath  been  adjudged,  that  a  Commendam  retinere  made  *•  Trin. 
to  fuch  a  perfon  of  fuch  a  Parfonage.  Deanry,  or  other  dignity  Ec- » »  J'^*  C  B. 
clefiaftical,  which  the  faid  Parfon  had  before  his  Eledion  to  the  Bi-  {"/ g' '  ^^^ 
ihoprick,  is  yet  good  to  him  notwithftanding  fuch  Ele(^ion,  and  fo  covent^ry  Sid 
remains  good  to  him  until  his  Confecration  <^.  Lmhjidd, 

(3.)  Confirmation  hath  various  fenfes  according  to  the  different  ^"^.Rep.  & 
Acceptation  of  the  word-,  but  here  it  is  mainly  intended  for  that,  ^J^'^^y"'* 
which  in  order  to  an  Invefture  of  a  Bifhop,  is  done  by  the  Arch-  Cik^  lajc^^ 
biflA)p  or  Metropolitan  of  that  Province  in  which  a  Bifhoprick  is  Rep! 

S  void. 


44  Of  Conge  d'  Eflire , 

void ,  and  unto  which  a  new  Bifhop  is  to  be  invefted ,  with  fuch 
<  vid.  Stat,  ufual  Benedictions  and  Ceremonies  as  are  requifite  to  the  fame  ^. 
25H.8.C.20.  Note,  That  before  an  Archbifhop,  or  other  Bilhop,  is  confirmed, 
confecrated  or  invefted,  he  muft  take  the  Oath  of  Fealty  unto  the 
King's  Majefty  onely,  after  which  the  King,  under  bis  great  Seal, 
doth  fignifie  his  Eiedtion  to  one  Archbifhop ,  and  two  other  Bi- 
fhops ;  otherwife  unto  four  Bifliops  within  his  Majefties  Dominions, 
thereby  requiring  them  to  confirm  his  Election,  and  to  confecrate 
and  inveft  the  perfon  eleded.    After  which  Confirmation  and  Con- 
fecration  he  is  complete  Bifhop  to  all  intents  and  purpofes,   as 
well  to  Teraporalties  as  Spiritualties.     And  now  he  hath  flenam  po- 
tefiatem  tarn  J Hrifdi6tionis  quam  Ordinis ;,  and  may  therefore  after  his 
Confecration  certifie  an  Excommengment  ^  and  upon  his  Confirma- 
»  i8Eliz.     tion  the  power  of  the  Guardian  of  the  Spiritualties  doth  ceafe  ^, 
Dyer  350.     and  a  Writ  for  Admiflion  of  a  Clerk  to  a  Benefice,  awarded  Epifco- 
g  22E.  j.i^.pf)  eleSio  &  confirmato^  hath  been  held  to  be  good  s.    Likewife  the 
King  may  by  his  Letters  Patents,  after  fuch  Confirmation  and  be- 
5*  41 E.  5.  <5.  fore  Confecration  grant  unto  fuch  Bilhop  his  Temporalties '',  which 
&  46  E.3.22.  Grant  from  his  Majefty  is  held  to  be  potius  de gratia  quam  de  jure  •, 
but  if  the  Bilhop  of  one  Diocefe  be  tranflated  to  a  Billioprick  in 
another,  there  needs  no  new  Confirmation oi  him.     In  the  Canon 
\_de  Confirmatione  Epifcoporuni}  of  Othobon\  Conftitutions,  it  is  or- 
Othobon.de     d&'inQd  in  h^c  verb a^  viz.    ZHt,  cujus  EleElionisEpifcopalu  Confirmatio 
Confirm.  Ep.  pojiulatur^  inter  c*tera  fitper  qnibus  Inqnijitio  &  Examinatio  pracedere 
cap.mic.        debet  fecundnm  Canonttm  InfiitHta  :  illnd  exatiiffime  inqn'raxur^  utrnm 
■plnra  Beneficia  cum  animarum  cura^  qui  eleEius  e(t^  antequam  eligeretur^ 
habuerit :.  Et  fi  habuijje  invcniatur^  an  cum  eo  fuper  hoc  fuerit  difpen- 
fatum :  Et  an.  DifpenfatiOj  ft  quam  exhibuerit ,  vera  fit^  &  ad  omnia 
beneficia^  qu£  ohtinuit^  extendatur.     Et  f  in  aliquo  Tramifforum^  is  ad 
quern.  Confirmatio  fpe^aty    Ele^um  deficere  fua  difcujfione  compererit  : 
eidem  rjullatenus  rrmnm  Confirmationis  impendat. 

(4.)  There  is  alfo  Confirmation  of  another  kind,  ard  far  remote  in 
fenfe  from  the  former,  not  of  any  Ecclefiaftical  confideration,  nor  of 
any  Affinity  with  the  other,  otherwife  than  nominal,  and  that  is  the 
ratifying  or  confirming  of  an  Office,  or  an  cftate  in  a  Place  or  Of- 
fice, to  one  who  hath  or  formerly  had  the  pofleffion  thereof  by  a 
^wefl:.        good  Title,  but  voidable,  though  not  a(flually  and  at  prefent  void. 
Symb.par.  I.  To  explain  this-,    A  Bid  op  grants  his  ChanccUourfhip  by  Patent 
^^^'%^T?*R  ^°  ^"^  ^"^^  ^^^'^  ^^  ^"'^  Natural  life :  this  Grant  is  good  to  the  Pa- 
fo^is^.b.  '  tentee,  and  noc  in  it  felf  void^  yet  upon  the  Biffiop's  death  it  is 
22<5.  h.  271.  voidable,  unlefs  it  be  corroborated  and  ratified  Dy  the  Confirmation 
d.  167,.  g.      of  the  Dean  and  Chapter '.     This  is  not  the  Confirmation  here  in- 
Lkr.iib.  5.    tended,  but  the  Confirmation  of  the  Eledion  of  a  new  Bifhop  in 
^'  ^'  order  to  his  Confecration  and  Invefturej  which  though  heretQibre 

was 


EkSliony  aid  Confirmation,  45 


was  by  the  Bidiop  ofRome^  when  he  claimed  a  Spiritual  Jurlfdi<fli- 
on  in  this  Realm  ^  yet  now  fince  thQ, Stat,  of  25  H.  8.  c.  20.  the 
fame  is  at  his  Majefty's  Command  performed  by  the  ArchbiOiop  or 
Metropolitan  of  the  Province  wherein  fuch  Biflioprick  is  void,  and 
two  other  Bifhops ;,  otherwife  by  four  fuch  Bifliops  within  his  iMa- 
jefty's  Dominions,  as  to  whom  under  his  Broad  Seal,  he  fhall  figni- 
fie  fuch  Ekdion,  com^andiAg  them  to  confirm  the  fame ,  as  .alfo  ^ 

to  confecrate  and  inveft  the  perfon  whofe  Election  to  the  Bifliop- 
rick is  fo  confirmed  as  aforefaid.  ....V.vCi^    - 

(5  )  The  Confirmation  of  the  Ekdion  of  Bifliops  to  vacant  Sees 
according  to  the  Canon  Law,  and  as  pradifed  in  fuch  Kingdoms 
beyond  Sea ,  where  the  Pope  doth  claim  and  exercife  a  Spiritual 
Jurifdidion,  is,  as  to  the  mode  and  folemnity  thereof,  quite  ano- 
ther thing  to  what  the  pradice  is  with  us  in  this  Realm. 

(6.)  In  France^  though  the  Nomination  of  a  Bifliop  to  fucceed  in 
a  vacant  See  belongs  to  the  French  King,  yet  if  he  doth  not  nomi- 
nate within  fix  or  nine  months  next  after  the  death  of  the  former 
Bifliop,  Jtis  devohttHm  eft  ad  Papam  ^  •  if  a  Biflioprick  be  there  void, "  Cap.  ne  pro 
be  it  qitomodocunqHe^  whether  by  Cefljon  or  otherwife,  the  Law  fjjeaks  dejeiiu  de 
indefinitely  in  that  cafe,  the  King  fliall  nominate  in  France  who  fliall  ^^^^^'  ^-  ^'  ^^ 
be  the  new  Bifliops  but  then  he  mufl:  nominate  within  fix  or  nine  Tf'f'^' 
m6nths,  which  being  elapfed,  and  rio  Nomination,  he  cannot  af-  ScL.dJL 
terwards  nominate,  Namjpts  eft  ad  Papam  devolutum :  nee  poterit  pur-  gia  Nomina. 
gare  rnoram  \    Fox  the  Law  in  that  cafe  and  in  that  Kingdom  is,  P"-  ^^^uft- 
t\ut 'Nomnati<we  non  faEla  intr^  fex  menfes^  devolvithr  nomwmo  &  f fTif  y* 
plena  difpojtiio  Epifcqpatns  ad  Papam.    As  alfo  appears'  in  that  remar-  ee  in  d^ 
kable  Cafe,  controverted  touching  the  Confirmatipn  of  .tfie  Eledion,  cap.  2.  dV 
Ad  Epifcopatum  Mppamiarum ;  for  upon  the  death"  of  Cardifial  de  AL-  ""^^U-  ^' ■«'' 
W,  An.  1520.  10.  Dec,  that  Biflioprick  became  void^  whereupon  ^•"'^• 
the  Canons  o^that  Church  convened,  and  proceeded  to  the  Eledion 
of  a'^ew  niflio^  and  chofe  D.  Bernard  de  Lordat,  who  being  elec- 
^ed;^  Implied  Jiimfelf  Archiepifcopo  Tholofano,  taKquamfuo.  Metropoli- 
tano:;:frliem  Vtcariis  fuis^  for  the  Confirmation  of  his  FJedioji,  which 
was  done  accordingly  j  to  which  Coftfir/nation  the  Procurer  Regisu 
was  not  called,  who  appealed  from  the  faid  Eledion  and  Confirma^ 
tion^  alledging  that  the  Nomination  to  the  Biflioprick  belonged  to  - 
the  King,  who  nominated  D.  John  de  Puis,  to  the  Popev  whereupon 
the  Pope  granted  the  faid  Biflioprick  to  the  faid  John  de  Puii,   who 
by  the  B nils  and  proxies  of  the  Pope  t;ook  poflTeflion  thereof     From 
all  which  Appeal  was  again  afterwards  in  fupremam  Curiam^   be- 
tween de  Puis  and  Lordat :,  but  de  Puis  obtaining  another  Biflioprick, 
the  Procefs  on  the  Appeal  was  extind,  and  Lordat  by  a  Definitive  «  Rebuff 
hnd  tiji  gPfleffionj  of  th?,  ^d  Piflioprif^H^f  ?^r»»i^>tp  bini "".  «^^'  f'^r^- 

S  2  CHAP. 


^6 


CHAP.    VI. 

Of  Confecration. 

t.  What  Confecration  fignifies),  the  ancient  Rites  and  Ceremonies 
thereof  under  the  Laxv  ^  who  they  were  to  whom  it  belonged. 

2.  Confecration^  as  fpecially  applicable  to  BifJjops. 

3.  Jin  ancient  Canon  touching  the  confecration  of  Churches. 

4.  The  Form  of  confecration  of  Churches  by  the  Juftinian  Law^  the 
Rites  and  Ceremonies  therein  ufed  by  the  Greek  and  Latin 
Churches, 

5.  Confecration  of  Bi^ops  how  necejfary  by  the  Imperial  Law^  Confo- 
nunttothe  pradice  of  the  Greek  and  Latin  Churches. 

6.  Confecration  of  Bijhops  is  Charadter  Indelebilis  at  the  Common 
Law. 

7.  Who  fir  ft  confecrattd  Churches ;  rt>ho  firft  took,  the  flyle  of  Pope ; 
Thi  Original  of  Gxtdfathers  and  Codmdtherj  in  Baptipti. 

8.  /w  caft  of  Traiifations  of  Bifhops  no  need  of  new  Confecrations  \ 
Rtquifites  to  Creation  and  Tranjlation  of  Bifljops  according  to  the 
Common  Law  <?/ England. 

(  I.  )/^  OISISECRATION  here  chiefly  refers  either  to  Bi- 
V^    fhops  or  Churches :  The  Civil  as  well  as  tanon  Law  takes 
«  L.  -^.Ji    nxjtice  of  both  ».    It  llgnifies a  Dedication  to  God-,  Juftinian  in 
qumdo,  cde  his  Novels  makes  ufe  of  the  word,  thereby  fignifying  an  Impoftion 
Bon.  vac.  t(y  of  hands  ^ :    For  in  this  manner  (  fays  that  Book  of  great  Antj- 
ptd^'nda ^'& ^"^^y >  intituled ,  nPASEisro. n  AnosroAQN)  began  Bi- 
Jul.  Patric.  Aops  to  be  confecrated.    It  is  a  kind  of  Separation  of  perfons  Ec- 
?n  VerCjon.     clcfiaftical  from  the  Laity,  and  of  things  facred  from  propiiane, 
^7'n'  ^    ^  ^^^  ^^'^  efpecial  ule  and  lervice  of  God.     The  word  in  the  Hebrew 
diii.hDv.6.  (jgnjf^^g  ^  fUing of  the  hand^  thereby  intimating,  that  under  the  Law 
ifl  the  Confecration  of  any,  there  v/as  a  giving  them,  or  Putting  into 
their  hands  things  to  offir,  whefeby  they  were  admitted  to  their 
^  EKod.29.9.  Prieftly  Office  <^.    In  this  Confecration  the  holy  Undtion  was  ufed, 
*  I  King.  19.  or  the  holy  Oil,  or  holy  Ointment,  which  was  not  to  be  applied  to 
iKinei^sQ.  ^^y  prophancor  Civil  tiie,  bat  to  be  appropriated  to  the  Sons  of 
&  I  Sam".  16.  -^rm  ^  onely  whereas  Kings  Were  and  are  to  be  anointed,  that  is  to 
3a.Pf.80.20.  be  underftood,  as  by  fp&cial  command  from  God  ^  ,  as  an  Excep- 
tion to  the  Sacerdotal  pradice ,  and  as  a  confecrating  them  to  the 
Government  •,  in  relation  whereto  a  King  is  a  mixt  perfon  under  a 
double  capacity,  EcclefiafHealtvt&  CivH^  as  next  under  God  the  Su- 
preme in  Church  and  State  within  his  own  Dominions.    Aitd  al- 
though 


Of  Confecration.  47 


though  under  the  Levitical  Law  there  was  an  anointing  Oil,  com- 
mon to  the  High  Prieft,  with  the  inferiour  Priefts « ^  yet  the  High  •  Exod.  29. 
Prieft  had  a  Confecration  peculiar  to  himfelf ,  which  was  by  the  so- 
pouring  out  the  precious  Ointment  upon  his  head  ^.    In  imita- 1.^^!-^' '^• 
tion  whereof  are  Kings  at  this  day  anointed  to  the  Regal  Autho-  p^3°  ,",^J'/' 
rity.  •  iS'  ' 

(2.)  The  import  of  this  word  ^Confecration '2  as  pradicable  in 
all  Ages,  fpecially  refers  to  Archbiihops  and  Bifhops,  and  with  us 
confifts  in  certain  Benedidions  and  Ceremonies  peculiarly  requifite 
thereunto  j  And  when  after  Eledion  and  Confirmation  the  perfon 
is  confecrated  and  invefted,  he  is  then  compleat  Bifhop,  as  well  to 
Temporalties  as  SpiriLualties,  and  then  the  power  of  the  Guardian 
of  the  Spiritualties  doth  ccafe.  Being  confecrated  he  may  confer 
Holy  Orders  upon  others,  and  may  confecrate  Churches  and  Cha- 
pels, which  before  he  could  not.  Anfelm^  Archbifhop  oiCamerbH- 
ry^  deprived  divers  Prelates  for  receiving  Inveftureof  King  H.  i. 
but  after  they  were  reftored  ex  gratia^  Speed  ^36.  The  Roman  Sy- 
nod made  a  Canon,  that  Invefture  belongs  to  the  Pope  ^  yet  H.  i. 
ufed  to  give  Invefture ,  as  he  did  to  Ralphs  Archbifhop  of  Canterbu- 
ry. Sp.  440.  b. 

(3.)  Touching  the  Confecration  of  Churches,  the  learned  Sir  H.  * 
Spelman  makes  mention  of  a  very  Ancient  Canon  made  by  the  Sy- 
nod \[t\^  2Lt  CdUhyth   in  the  Year  816.  under  W'«//rf^,  Archbifhop  ce//f/jy?i&*. 
of  Canterbury^  and  Prcfident  of  the  faid  Syvod,  Kemdph  ^  King  of 
Mercia^  being  thereat  alfb  perfonally  prefent  j  The  Canon  is  to  this 
purpofe,  viz.  Wherever  a  Church  is  built  or  ereded,  let  it  be  fan^ified 
by  the  Bijhop  of  the  proper  Diocefe :  Let  it  have  a  BenediEiion  from  him- 
felf ^  and  be  fprinkjed  with  Holy  Water ,    and  fo  be  made  a  conipleat 
Ciourch^  in  fuch  manner  as  is  prefcribcd  in  the  Minifienal  Book:     Af- 
ttrraards  let  the  Eucharift:,  vhtch  is  confecrated  by  the  fame  Bipjop^  be 
together  with  other  Reliques^  repofited  and  laid  up  in  a  Cheft^  and  kept 
Mnd  preftrved  in  the  fame  Church.     And  we  ordain  and  command^  that 
every  Bifhop  take  care  that  the  Saints^  to  whom  their  Churches  are  dedtca-  ^   ff"^'     , 
teJrefpeUively^  be  painted  on  the  Church-walls,  or  in  Tables^  ^'^ '^ '^-^^  Celichyth* 
Alters  ^.  Can,z. 

(4.)  The  Emperour  Juftinian  in  his  care  of  the  Church,  hath 
prdcribed  a  Form  of  Confecration  thereof  in  this  manner,  viz.. 
his  .Law  is,  That  none  (hall  prefumv  to  ereSt  a  Churchy  untill  the  Biflwp. 
of  the  Diocefe  hath  been  firfi  acquainted  therewith^  and  fliall  come  and 
lift  Up  his  hands  to  Heaven^  and  confecrate  the  place  to  God  by  Pray-  ''  Auth.  dj 
er  :  and  ereCl  the  Symbol  of  our  Salvation^  viz.  the  venerable  and  fr«-  "^^"^f^'^  §• 
ly  precious  Rood  ^.     likewife  amoiig  other  Ceremonies  of  Confe- eoij/f.'vid. 
crating  Churches,  the  laying  ef  the  firft  Stone  v\as  of  Ancient  ofe  Novell.  S23. 
if|  the  ^T'cek.  Church ,  a«  may  be  obierved  out  of  their  Enchologue^  131- 

where 


4  8  Of  Co?i[ecration. 


where  it  is  faid ,  That  the  Bijhop ,  after  fome  other  Ritet  performed  , 
jiundmg  in  the  palace  where  the  Holy  Altar  flidl  he  fet ,  fahh  certain 
Fruytrs,  which  being  erided^  he  gi'veth  the  Ite  MilFa  eft,  and  then  taketh 
Hp  one  of  the  Stones^  and  having  cut  a  Crofs  upon  it^  himfelf  mth  his 
own  hands  layeth  it  npon  the  Cromdwork^^    as  thefrfi  Foundation- ftone  ; 
then  he  pronounceth  the  'v^i^s^iKicocnv  c'.Ct,'v,  &c.  and  fo  the  Workmen  be- 
gin the  building.     The  like  Ceremonies  are  ufed  in  the  Latin  Church 
at  this  day  at  the  Confecration  of  Churches ,  as  appears  by  their 
•  Pontificals,  pontificale  i  i    There  is  this  farther  touching  the  Confecration  of 
pag.  281.  K'"  Churches  in  the  EnchologHe  of  the  G^-^fi^  Church ,    Ihat  the  Bijho^ 
An  5<6<  '    having  on  his  Formalities^  fnmeth  the  Ground-work^  or  Foundation  with 
his  Incenfe  Ctrcular-wife  ,  then  the  Singing'men  fay  a  kjnd  of  Collect 
for  the  Saint  to  whofe  Name  the  Church  ts  dedicated^  and  fome  other    ■> 
Services  as  the  Chaunter  Jhall  appoint.     So  that  although  the  Patron 
might  chufe  the  Ground,  yet  the  Prelate  was  to  come  and  confe- 
crate  it  ^  the  Patron  might  bring  the  Scones,  but  the  Biihop  laid 
the  Foundation  ;,   the  Workmen  might  with  the  Materials  make  a 
Houfe,  but  the  Biihop  by  the  Confecration  made  it  a  Churchy   It 
was  but  the  dead  body  of  a  Temple,  till  it  received  the  being  of  a 
Church  by  the  influence  of  the  Diocefan.     Thence  it  was  that  the 
privilege  of  a  new  Church  followed  not  the  Building,  but  the  Con- 
fecration thereof,  as  was  well  obferved  by  that  Devout  and  Learned 
King  Alured  in  the  fifth  Canon  of  his  Ecclefiaflical  Laws.,  where  he 
faith.  That  if  a  man  purfued  by  his  Enemy  flie  to  the  Temple^  no  man 
fnall  thence  take  him  away  for  the  fpace  of  /even  days  ;  which  Law  Was 
yet  made  a  Caution,    That  this  freedom  Jliall  not  be  granted  to  any 
Churchy  but  fuch  ai  (hall  be  confecrated  by  the  Biihop.  '     .      •  4 

(5.)  Confecration  relating  to  the  perfon,  office  and  dignity  of  a 
Biihop  (as  in  the  former  part  of  this  Chapter)  was  by  the  Imperi- 
al^ law  fb  neceffary  to  the  making  him  a  Bifliop  complete,  as  that, 
without  it  his  Eleclion  and  Confirmation  would  not  have  entituled 
him  to  any  Church  that  Ihould  be  new  ereded  within  his  Diocele^ 
whereunto  he  being  confecrated,  had  a  right  and  Title  ^  as  is  evi- 
dent not  onely  by  the  Emperours  Novel ,  but  alfo  more  peculi- 
arly acknowledged  by  the  s/t/^^?-'^";"^'' ,  or  the  fetting  up  of  the 
Crofs  behind  the  Altar  when  he  made  the  Confecration.  Thus 
the  Euchologue  for  the  G'rf cj^Church.  The  like  alfo  is  obferved  in 
the  Latin.,  where  the  Ceremonies  are  more  tedious  and  elaborate. 
By  the  fetting  up  of  the  faid  2'UpoW;/oj',  the  Right  of  the  new. 
Church  was  conveyed  to  the  Patriarch  or  Bifhop  as  by  an  efpecial 
Title,  p.nd  that  not  onely  by  the  Eucholoo^ue  in  the  Greek.-^  but  alfo 
by  the  Emperour's  Novel  in  the  Latin  Church  •,  Concerning  which 
Right,-  and  the  conveyance  thereof  by  the  2Vfo^.>9f,,.  obfer- 
vable  to  this  purpofe  ts  that  S5  nodical  Sentence  giv^n  by  Ger- 

manm 


Of  Confecration,  4^ 


fnanus^   Patriarch  of  Conflantinople ^   againft  John  Archbiniop  of  «  ]xx%Qxxc 
Lepanto^   touching  certain  Epifcopal  Monalteries ,    whereon    he  Lai  To.  r."^* 
had  illegally  fixed  his  Crofs  under  pretence  of  a  Right  to  the  Synod,  i. 
fame'^.  232,235,  Scc 

((5.)  This  Confecration,  fpecially  as  it  refers  to  Bifliops,  is  Cha. 
raBer  indelebilis^  infomiich  that  although  it  fhould  fo  happen,  that 
for  fome  juft  caufe  he  fhould  be  depofed  or  removed  from  the  See, 
or  fufpended  ab  Officio  &  Beneficio^  both  from  his  Spiritual  jurifdic- 
tion,  as  to  the  exercife  and  execution  thereof,  as  aifo  from  the 
Temporalties  and  profits  of  the  Bifhopri<:k  ^  yet  he  flill  retains  the 
Title  of  a  Bilhop,  for  that  it  is  fuppofed  the  Order  it  felf  cannot 
abfolutely  be  taken  from  him  1.  King  H  1.  baniihed  Thurfian^  '  2r  h.  ^.  3. 
Archbifhop  of  Tork.-^  for  five  years  ,  for  receiving  Confecration  ^y  ^^f^rkham, 
from  the  Pope,  Speed  440.^.  458.^. 

(7.)  l£  appears  by  good  Chronology,  that  the  firil  that  ever 
confecrated  Churches  was  Enginus^  who  was  a  Greek^^  and  Priefl:  of 
'B.ome^  and  was  the  firft  that  ever  ftyled  himkXi Pofe^  An,  154.  who 
wrote  de  Trinitate  &  Vnitate  Dei.     He  was  th*e  firft  that  decreed,  „,  .,, 
that  Churches  fliould  be  confecrated,  with  the  confent  of  the  Me-  chrifp.  ;S5 
tropolitan  or  Bifhop  •,  and  that  there  fhould  be  one  Godfather,  and  acs.  Scat. 
one  Godmother  at  Baptifm  '".  Ephem. 

(8.)  In  a  Cafe  of  Tranflation  the  Bidiop  need  not  to  be  confe- 
crated de  mm ^  as  in  Cafe  of  Creation  ".     Anciently  and  accor-  "CafeEv^w 
ding  to  the  Canon  Law,  and  where  the  Pope's  Spiritual  Power  and  ^  M<i<>^gh' 
authority  was  in  force,  Bifhops  were  not  fo  much  by  EUSiion  as  by    ^^^^'    ^^' 
Tofldation^  and  then  the  faying  was  EleBus  PojhuUndo^  &  Pofidattu 
ohligando-^  and  in  that  cafe  the  Eleded  was  a  Bifliop  prefently,  with- 
out either  Confirmation  or  Confecration,  onely  by  the  Affent  of  the 
Superiour  o.     Before  Confecration  the  Bifhop  hath  not  actual  pof-  °  Sum.  Ro- 
fellion,  although  he  hath  a  Freehold  in  Law  afrer  Confecration :  ^eil.  Poftula- 
But  in  cafe  of  Tranflation  there  is  not  any  new  Eledion,  nor  may  ^°\^p^l 
the  Dean  and  Chapter  pray  a  Conge  d'  Eflire    but  they  fignifie  to  the  n^-^^X. 
King  how  their  Bifhoprick  is  void,    &  ideo  hnmilltme  pofi nlamus  ^.  io6^ 
Humbricenfem  Epifcopnm  fore  Epifcopum  noftrum^  and  that  is  called, 
Tofiulation  ^  and  then  if  the  King  grant  it,  he  is  the  Bifhop.  Trin, 
1 2  Jac,  B.  R.  Sir  Jo.  Faiighms  Cafe  verf.  Afcough^  Roll.  Rep.    Pofl^u- 
latio  efi  alicitjtis  perfontz  ad  dignitatem^  vet  Societatem  Fraternam^  C(t- 
nonicafafla  vocatic  :  vel  efi  per  fan  <z^  qu£  eligi  non  potefi^  ad  eligendum 
fetitio.     Cap.  innottitt^  §  habito.  de  EleU.     The  Bifhop  of  Saint  F. 
was  chofen  Bifhop  of  Trevers ^  and  had  the  Aflent  of  the  Pope, 
and  when  he  came  there ,  he  found  another  in  poffeflion  •,  where- 
upon he  would  have  returned  to  his  former  Bifhoprick,  but  could 
not,  becaufe  it  was  void  before  by  the  confent  of  the  Superiour. 
Anri  in  the  Cafeof£x'<««i  and  AfcoHgh,,  it  was  faid.   That  a  Btflwp 

hath 


r  o  Of  Confecration, 

hath  been  fummontd  to  Parliament  before  his  Confirmation  •,  but,  as  Jones 
there  faid,  That  was  after  bi^  Pojfefflons  or  Temporalties  mre  reftored 
to  him.     And  Calthrop  there  faid,  That  in  the  Cafe  of  TranJIation  of 
a  Bifhop  there  are  five  things  to  be  performed^      i.  The  Chapters  Inti- 
mation of  the  death  of  their  Bifhop^  F^J^']^  Cong^  d'  Eflire.     2.  Con- 
g^e  al  eux  d'  Eflire.     3.  A  Certificate  of  the  Eledion.     4.  The  Affent 
of  the  Sijhop  and  the  King.     5.  The  Writ  to  the  Archbishop  to  confirm 
and  infiaU  him  ^  becaufe  in  fuch  cafe  of  Tr  an  fiat  ion  he  fiiall  net  be  confe- 
crated  de  Novo,  m  aforefaid.     But  Confecration  is  necefiary  to  the 
making  of  him  a  Bilhop  who  was  none  before,  and  is  the  fourth 
A<5t  in  order  to  a  Bifhop,  according  to  the  enumeration  of  thefc 
fteps  and  degrees  thereunto,  which  in  the  faid  Cafe  of  Evans  and 
Afcotigh  is  mentioned  h^  Whitlock,-.,  where  he  faith.  That  in  the  ma- 
king of  a  Bipjop  when  a  Bijhoprick^ij  veid^  the  cotirfe  is^    i    To  obtain  d 
Conge  d'  Eflire.     2.  The  King's  Letters  Mijfive^  whom  they  fija/lchnfe. 
3.  Vpon  the  EleEiion  three  Infirnments  thereof  \  one  whereof  to  the  party 
Ele^ed^  another  to  the  Archbifliop^  a  third  to  the  King,  certtfywg  him 
of  the  ELeSbion^  and  then  there  is  an  aSl  of  AJfent  to  the  Ele£lion,  which 
cannot  be  without  his  Ajfent,     4.  The  King's  Writ  to  the  Archbifiiop  to 
confecrate  and  infiaU  the  perfon  ele£led.     5.  Then  the  Archbifiiojf  ijftsts 
forth  a  general  Citation ,  and  therein  doth  prefix  a  certain  day  for  the 
Confirmation,  which  is  done  accordingly,  and  then  he  is  confecrated.  Then 
the  new  Bifliop  Swears  Fealty  to  the  King,  which  being  done,  the 
King  orders  him  his  Temporalties:  fo  that  there  are  three  princi- 
pal Ads  required  to  the  making  of  a  Bifliop  •,  The  EleSlion  is  as  the 
Solltcitation,  the  Confirmation  is  tYlQ  Cor,tra5h ,  the  Confecration  is  the 
Confummation  of  the  Marriage  :  Anfwerable  whereunto,  faid  Dode- 
ridge  in  the  Cafe  aforefaid,  are  the  Ad:s  of  making  a  Parfon:     As 
I.  Prefentation^  whereto  anfwers  the  £/^^io«  of  a  Bifliop.     2.  Ad- 
mijjion,  to  which  Confirmaticn  zniwcis      3.  Infittutton,  which  is  as 
the  Confecration ;  and  IndnBion  as  the  Refiitution  of  the  Temporal- 
p  In  din.    ^i^sP.     The  Spiritual  Marrirtge  between  the  Church  and  the  Bi- 
Cafe   Evans  fliop  initur  per  EleEiionem  ,   comrahitHr  per  Confir*mtionem ,    &  con- 
5^  k{co\xg\\.  fnmm At ur  per  Confecrationem;   and  the  Rflitution  of  the  Tempo- 
ralties is  as  the  bringing  home  of  the  Wife. 


CHAR 


51 


CHAP.    VII. 

Of  Deans  and  Chapters* 

1.  What  a,  Dean  is^  why  fa  called '^  what  Dean  and  Chapter  f^nU 
fies  J  and  what  Deans  Rural  are. 

2.  The  Divifion  of  Deans  according  to  the  Civil  and  Canon  Laws  ^ 
a  Qneftion  in  Law  touching  the  Veanry  of  St.  Martins. 

3.  Two  ways  of  creating  Deans  «,  and  in  what  other  fenfes  the  word 
or  fiyle  of  Dean  is  afflicable. 

4.  Four  forts  of  Deans  according  to  the  Law  of  the  Land. 

5.  The  patronage  of  Deanries  is  in  the  Crown. 

6.  'the  Dean  and  Chapter  of  »  Cathedral^  is  a  Corporation  Spiritual, 

7.  ji  Deanry  conftfts  of  two  parts  ^  The  difference  between  a  Dean^ 
Prebend  and  Par  [on  j  and  that  Deanries  and  Archdeaconries  are 
Ecclefajlical  dignities. 

8.  Chapter^  what  ^  the  fever al  acceptations  of  that  Word. 

9.  The  difference  between  Gapitulum  and  Conventus  in  the  Canon 
Law. 

10.  The  defcription  of  a  Chapter  as  to  their  Conftitution  and  Gq" 
vernment, 

1 1.  Whether  one  Bijloop  may  have  two  Chapters  ? 

12.  Whether  the  Leafe  of  a  Parfonage  in  one  Diocefe^  annexed  to  a 
Prebend  in  another^  made  by  that  Prebend^  be  good  without  the  Con» 
frmatton  of  that  Bijhop  in  whofe  Diocefe  the  Parfonage  is  f 


(r  I. )  "T^f  A  N  ( /mv©-  i  M^i^  decern)  i$ '  an  Ecclefiaftical  Ma- 
U  giftrate .  Co  called ,  becaufe  anciently  he  prefided  or 
had  power  over  Ten  Canons  or  Prebends  at  the  leaft.  Sed  di- 
cuntur  Decani  Rurales^  eo  quod  Decern  Clericis  five  Parochiis  preflnt, 
Secund.  Papiam^  Lindw,  de  Conflit.  verb.  Decan.  Rurales  gloff.  Dean 
Rural^  becaufe  he  ufually  had  charge  over  Ten  Countrey  Parilhes, 
Anciently  alfo  called  Archtpresbyter,  becaufe  other  Presbyters  were 
under  his  charge.  Here  in  England  he  is  commonly  called  a  Dean. 
who  is  next  under  the  Biihop,  and  chief  of  the  Chapter  ^::d\zz- 
riiy  in  a  Cathedral  Church,  the  reft  of  that  Ecclefiaftical  Society  or 
Corporation  being  called  Capitulum.^  the  Chapter.  Dean  and  Chap- 
ter is  a  Body  Corporate  Spiritual,  confifting  of  many  able  pcrfons 
in  Law,  viz..  the  Dean  (who  is  chief)  «nd  his  Preberds,  and 
they|together  make  the  Corporation.    And  as  this  Corporation 

T  may 


52 


Of  Deajis  a?id  Chapters. 


Ayd  del  Roy 

log.  per. 

Thorp. 

^  Ibid.  per. 

Fif. 

eD.  loEl. 

273.37- 

"  Ibid. 

M4H.8. 
g.b. 

'itE.?. 

4c.  b.  per 
Faming. 

S  40  E,  3.25. 

may  joyntly  purchafe  Lands  and  Tenements  to  the  ule  of  their 
Church  and  Succeflburs :  fo  likewife  every  of  them  feverally  may 
purchafe  to  the  ufe  of  himfelf  and  his  Heirs.  After  the  death  of 
a  Prebend^  the  Dean  and  Chapter  lliali  have  the  Profits  a :  And 
after  the  death  of  a  Dean  of  a  Free  Chapel  belonging  to  the  King, 
the  King  fhall  have  the  Profits  of  the  Demry  ^  for  it  is  at  his  plea- 
fure  whether  he  will  collate  a  new  Dean  to  it  ^.  It  is  likewife 
held,  that  a  Veanry  is  a  Spiritual  Promotion^  and  not  a  Temporal^  by 
all  the  Judges  ^ :  And  if  the  Nomination  and  Patronage  of  a 
Deanry  be  at  the  appointment  of  the  King,  his  Heirs  and  Succef- 
fours,  and  he  appoint  a  Dean.,  yet  it  is  a  Spiritual  Promotion  '^, 
The  King  makes  the  C  orporations  of  Dean  and  Chapter  «.  The 
Chapter  of  the  Biihop  confifts  of  a  Dean  as  the  chief,  and  of  the 
Prebendaries-^  or  the  like,  which  are  commonly  called  the  Chapter  ^ . 
As  to  the  Bifhop  and  Chapter,  which  are  but  one  Body,  their  pof- 
feffionsare  divided,  fo  as  the  Bilhop'hath  a  part  for  himfelf,  and 
the  Chapter  the  refidue  e.  And  their  poneflions  alfo  for  the 
Coke  3.  Rep.  moft  part  are  divided,  the  X)r4«  having  one  part  alone  in  right  of 
75-b.  jjjs  Dganry^  and  each  particular  Prebendary  a  certain  part  in  right 

of  their  Prebends :  the  refidue  the  Dean  and  Chapter  have  alike  •,  and 
''17E.4.  each  of  them  is  to  this  purpofe  incorporate  by  himfelf*".  In 
1^'  the  Cathedral  Churches  of  St.  Davids  and  of  Landaff  there  never 

Is  E      5^  hath  been  any  Dean^  but  the  Bifhop  in  either  is  Hea"d  of  the  Chap- 
f.N.'bI  1/5.  ^^^  '•>  3"^  ^"  ^^^^  Biihop's  abfence,  in  the  Chapter  at  St.  Davids  and 
at  Landaff^  the  Archdeacon.     There  ate  alfo  fome  Veans  in  Eng- 
land without  any  Jurifdid;ion,  onely  for  Honour  fo  fly  led  •,  as  the 
Dean  of  the  Chapel  Royal .,  and  Dean  of  the  Chapel  of  St.  George 
at  IVindfer :  And  fbme  Deans  there  are  without  any  Chapter^  yet 
enjoying  certain  Jurifdidions,  as  the  Dean  of  Croydon.,  the  Dean 
Coke  3.  Dean  of  Battel^  the  Dean  of  Bockin^  &c.     In  the  Cafe  of  the  Dean  and 
^'fJ^^^jr^  Cl>rff»fd!r  oi  Norwich  it  is-faid,  Thai  in  Chrifiian  Policy  it  was  thought 
Cife^Ao  & '    neotjfary^  (for  that  the  Church  could  not  be  without  Stds  and  He- 
41  Eliz,.        reiies)  that  every  Bifljop  Jliould  be  afpfied  with  a  Council^  viz.  a  Dean 
and  Chapter.,  (i.)  To  confult  with  them  in  deciding  of  dijficdlt  Coritro- 
verfies  of  Religion '.,  to  which  purpofe  every  Bi/hop  habet  Cathedram. 
(2.)  To  confent  to  every  Grant  the  Bifhop  (hall  make  to  bind  his  Sttccef- 
fours  y  for  the  Law  did  not  judge  it  reafcnab/e  to  repofe  fitch  confidence  in 
him  alone.     At  firft  all  the  PoilelTions  were  to  the  Bifhop,  after- 
wards a  certain  portion  was  affigned  to  the  Chapter-,  therefore 
the  Chapter  was  before  they  had  any  PoflefTions,  and  of  common 
« Lindw./ro  right  the  Bifliop  is  Patron  of  all  the  Prebends.,  becaufe  their  Poflef- 
€lni}it"vefb  ^'^"^  ^^^^  derived  from  him :  So  that  fo  long  as  the  Biflioprick 
perDt'anos  continues,   the  Dean  and  Chapter   (being  his  Council)  remains, 
Rurales.       This  word   \iDean2  is  diverfly  ufed  by  Lindwood'\  who  fptak- 


Of  Deans  and  Chapters,  5  5 

ing  of  Dean- Rurals  ^,  he  defcribes  them  to  be  certain  perfons  that ''  Decretal. 
have  certain  Jurifdidion  EcClefiaftical  over  other  Minilters  and  Pa-  P'^^\\deoffic. 
ri/hes  near  adjoining,  affigned  unto  them  by  the  Bifliop  and  Arch-  oeanRurah 
deacon,  being  placed  and  difplaced  by  them  :  Such  are  the  Dean  of  whar.  Decani 
Croydon  in  Surrey^  the  Dean  of  Battel  in  /Cf«/-,  the  Dean  of  Bar  inn  Ruralesfmt 
in  C&rnwall.,  &c\     Thefe  Deans  Rural  are  Decani  Temporales^  con-  D^'-'^fi  Tem- 
ftituted  to  feme  Minifterial  Fundtion  under  the  Bifhop  or  Archbi-^/'^^yJ/^.- 
lhop  *.     They  are  certain  Eccleiiaftical  perfons  having  certainjLmw?/«r' 
OiTices  commonly  belonging  to  the  Bifliop  and  Archdeacon,  and  Epifcopo  vei 
therefore  to  either  of  them  belongs  the  receiving  or  removing  o{ ^^^l^i^pif<:'>P» 
them  j  and  their  Office  is  temporal,  not  perpetual,  as  is  the  Office  ^f^'J^'"^^'" 
of  the  Deans  of  Cathedral  and  Collegiate  Churches ,  and  other  UndJeConli. 
Churches  quibii^  perpetno  intituUmHr  l.  '  c.  i .  Giof}:  in 

(2.)  The  Civil  and  Canon  Laws  do  chiefly  take  notice  but  of''^^'fb,Decan. 
three  forts  of  Deans  ^  the  one,  he  who  is  impower'd  and  fee  over  f  J'/^^* 
Ten  Souldiers  ■".     Another,   he  who  is  called  Dean  Rural ^   ^^Thevwere^' 
aforefaid  ".     The  third  is,  a  Dean  of  a  Cathedral  or  Collegiate  anciently cal- 
Church  ,  as  abovefaido.     There  is  alfo  the  Deanry  of  Sr.  Martin  ied,  Tejles 
le  Grand ^  London^  concerning  which  Lindwood  puts  the  queftion  ^^^y>^°^ales. 
Whether  it  be  fuch  an  Ecclefiaftical  Benefice  a6  in  efftB  may  incur  fuch  j,^^^'^^ 
penalties^  m  may  poffihly  happen  to  other  perfons  Beneficed  ?      And  after  Uecan.  Rtir. 
deep  inquiries  into  the  Laws,  Precedents  and  Antiquities  foreign  •"  c.  de  De- 
and  domeftick ,   with  very  deledable  variety  of  great  Learning  <^^ni«> '-12. 
hinc  inde  argumentatively,  and  pro  &  con  impartially,  at  lafl  doth^^y^^*"^ 
conclude  it  in  the  Affirmative,  Lindw.  Conftit.  tit.  de  Cohah.  Cleric. cennl^'c.^um 
&  Mul.  C.  fit  Clericalis.^  verb.  Bcneficiati.  Apqflolw. 

(3.)  As  there  are  two  Foundations  of  Cathedral  Churches  in  °Exer.c/e 
England.,  the  Old  and  the  New  :•  (the  New  being  thofe  which  King  fPP-J^:.  ^''^<^'^- 
H.  8.  upon  the  fuppreffion  of  Abbies,  transformed  from  Abbat  or  ^'^  ^  "^' 
Prior  and  Convent,  to  Dean  and  Chapter)  So  there  are  two  ways  or 
means  of  creating  thefe  Deans  •,  for  thofc  of  the  old  Foundation 
were  raifed  to  their  dignity  much  like  Bilhops:  the  King  firft  K- 
fuing  and  granting  his  Conge  d"*  Eflire  to  the  Chapter.,  the  Chapter 
thereupon  making  their  EieAion,  the  King  then  yielding  his  Royal 
aflent,  and  the  Bifliop  confirming  him,  and  giving  his  Mandate  to 
inftall  him.  But  thofe  of  the  New  Foundation  are  by  a  much  flior- 
ter  courfe  inftall'd  by  virtue  of  the  King's  Letters  Patents,  with- 
out either  Eleftion  or  Confirmation.  Deans  of  the  Old  Founda- 
tion (before  the  fuppreffion  of  Monafteries )  arrive  to  their  dig- 
nities much  like  BiOvops;,  But  Deans  of  ihe  New  Foundations  (up- 
on fuppreffion  of  xAbbics  or  Priories,  transformed  by  H.  8.  into  nean 
and  Chapter)  are  by  a  fhorter  courfe  inlualled  by  virtue  of  the  King's 
Letters  Patents,  Without  EleUiion  or  Confirmation  it  Was  f'.id  by  EIo- 
hart  f  n  Briggs  Cafe,  that  a  Dean  as^d  Chapter  are  a  Body  Spiritual,  and 

T  2  annexed 


54  Of  Vea?is  a7id  Chapters. 


annexed  to  the  B^jhcp  throughout  all  England,  Brigg's  Cafe  in  Winch, 
Rep.  The  iaiii<:  wotd  is^alfo  applied  to  divers  that  are  the  chief 
of  certain  peculiar  Churches  or  Chapels,  as  the  Dean  of  his  Ma- 
jefty's  Chapel ,  the  Dtan  of  the  Arches ,  the  Dean  of  St.  George\ 
Chapel  mWindfer^  &c.  Nee  Collegia  altcni  pr£feEii^  ncc  jHrifdiEii- 
one  ulla  donati\  Nomine  tamen  velut  honoris  gratia  Infignes^  fays  the 
Learned  Splman. 

(4  )  Each  Archbifliop  and  every  Bifliop  hath  a  Dean  and  Chap- 
ter •,  and  whereas  it  was  formerly  faid,  That  the  Civil  <i«^  Canon 
Laws  do  chiefly  take  notice  but  of  three  forts  of  Deans^  it  is  manifeft, 
that  there  are  four  forts  of  Deans  or  Deanries,  whereof  the  Laws 
of  this  Kingdom  do  take  knowledge.  The  firfi  is  a  Dean  wha  hath 
a  Chapter  confifting  of  Canons  and  Prebendaries,  as  aforefaid, 
fubordinate  to  the  Bifhop,  as  a  Council  afliftant  to  him  in  matters 
Spiritual  relating  to  Religion,  and  in  matters  Temporal  relating 
p  Co.  par.  5.  to  the  Temporalties  of  his  Bifhoprick  p.  The  fecond  is  a  Dean  who 
Cafe  Dean  hath  no  Chapter,  Prefentative ,  having  Cure  of  Souls  ^  he  hath  a 
andChap.of  pg(-y|iaj.^  and  a  Court  with  Ecclefiaftical  jurifdidion  therein^  he 
mrwich.  jg  ^^^  fubjed  to  the  Vifitation  of  the  Ordinary  :  Such  is  the  Dean 
of  Battel  in  Suffex^  a  Deanry  founded  by  WtlUam  the  Conquerour  in 
memory  of  his  Conqueft  ^  who  though  he  be  prefentable  to  the  Bi- 
ihop  by  the  Patron,  and  admitted  to  the  Deanry  by  Inftitution  and 
.  Indudion  by  the  Biihop  of  Chichefter^  yet  is  exempt  from  his  Vifita- 
tion. The  third  is,  whofe  Deanry  is  not  Prefentative^  but  Donative, 
nor  hath  he  cure  of  Souls,  but  is  oneiy  by  Covenant  or  Condition  ^ 
he  hath  a  Court  and  a  Peculiar,  holding  Plea  of  matters  Ecclefiafti- 
cal arifing  within  his  Peculiar  over  divers  Pari(hes.  Such  a  Dean 
conftituted  by  ccmmiffion  of  the  Metropolitan,  is  the  Dean  of  the 
Arches f  the  Dean  of  Backing  in  EJfex^  and  divers  others.  The  fourth 
is  the  Rural  Dean  aforefaid,  having  no  abfolute  judicial  power  in 
himfelf,  but  is  onely  by  the  diredion  of  the  Bifhop  or  Archdeacon, 
to  order  and  prepare  Ecclefiaftical  affairs  within  his  Deanry  and  Pre- 
ciiKft  •,  the  power  of  thefe  Rural  Deans  is  at  this  day  nigh  extingui- 
Ihed  by  the  Office  of  the  Archdeacon  and  the  Bifi^op's  Chancellour  j 
yet  in  fome  parts  of  this  Realm  ic  is  ftill  in  force. 

(5.)  Of  thefe  four  forts  of  Deans^  the  firft,  as  was  faid,  hath 
a  Chapter,  being  an  Ecclefiaftical  Governour  Secular  over  the 
Canons  and  Prebendaries  in  the  Cathedral  Church,  as  the  Dean 
of  Canterbury ,  •  St.  Pauls  ,  &c.  The  Patronage  of  all  which 
Deanries  is  in  the  Crown,  and  doth  nor  belong  to  any  Subject. 
Alio,  the  new  Deanries  (as  was  formerly  hinted)  which  were 
tranflated  from  Priories  andCovents,  or  were  after  the  diflolution 
of  Abbies  and  Monafterics  Founded  by  King  H.  8.  or  Other  Kings 
©C  this  Realm,  are  now  Donative,  and  the  Deans  thereof  arf.  by 


Of  Deans  and  Chapters,  5  5; 


the  King's  Letters  Patents  Inftalled:  but  the  Ancient  Deans  of 
Chapters  are  (as  Biihops)  by  a  Conge  d'  Eflire^  and  are  after  con- 
firmed by  the  Biihop. 

(6.)  The  Vem  and  Chapter  oi Canterbury  are,  during  a  Vacancy  of 
that  Archbiflioprick,  Guardians  of  the  Spiritualties,  to  whom  the 
Stat,  of 2  5  /i/.  8.  o( Difpenfations^  giveth  power  of  Difpenfition  when 
that  See  is  vacant  1.     The  Dean  and  Chapter  of  any  Cathedral  make  q  Colt.  and 
a  Corporation  Spiritual,  and  at  the  Common  Law  challenges  are  al-  Glover's  cafe 
lowed  where  the  LTue  concerns  a  Corporation,  and  they  to  make  JJ*"^*  ^'^^  ^^■ 
the  Panne],  or  where  any  of  their  Body  are  to  go  on  the  jury,  or  any  i,e^fr°and 
of  kin  unto  them,  though  the  Body  Corporate  be  not  dire(ftly  a  par-  Lkhfieh. 
ty  to  the  Suit :    A  Dean  and  Chapter  bringing  an  Aflize,  a  Juror  was-Hob  Rep. 
challenged,  becaufe  he  was  Brother  to  one  of  the  Prebendaries  r,  and  ""  ^^^-  »5  £• 
the  challenge  for  that  reafon  allowed  ^.    If  a  Dean  take  an  obligati-  jg'^'  ^^^^' 
on  to  him  and  his  Succeflburs,  it  goes  to  his  Executors-,  which  holds  J,!  ^'    '^' 
true  alfo  as  to  a  Bifhop,  Parion,  Vicar,  &c  «.  '"D^/sCafe 

(7.)  A  Deanry  confifts  of  Two  parts,  viz..  OjjiciunT&  Benelici''^^^^''S^T-'^^/.^ 
urn  J  The  Officium  hath  two  parts,  the  one  is  Dignity  and  Jnrifdt^i-  ^°^'  ^^P* 
o«,  the  other  is  Adminiftration :   But  fome  Promotions  are  merecafe  Hob. 
Adminiftrations,  zs  Prebends  and  Parfont,  which  are  not  Dignities,  Rep.' 
becaufe  they  have  not  Jurifdidlion,  1 1  H.  4.  But  an  Archdeacon  hath 
a  dignity,  becaufe  he  hath  a  jurifdidtion  ".     So  hath  a  Dem^  ^^'^  CafeEv^rn^ 
whom  anciently  (according  to  Lindwood)  the  Canons  made  their  and /^/cw^^. 
Confeffions,  Et  quod  Canonici  quoad  cur  am  anim  arum  fnbf urn  Z)^'C^«o,  Latch,  Rep, . 
Lindw.  de  Pcenit.  c.  i.  glojf.  in  i/f y^.  w/ Decano,  &  in  ver.  Decanum 
&  Capitulum.     Who  ought  to  vific  his  Chapter,  5  £.  3. 7.  and  if  a. 
Prebend  be  made  a  D(?<?«,  the  Prebendaryis  void  by  Ceffion,  5  E.  2. 
F.  Brief.  800.     Alfo  a  Dean  may  make  a  Subltitutc  as  to  the  matters- 
of  his  JunfdtEiion^  as  for  Corredions,  or  Vifitations^  but  not  as 
for  the  other  part,  viz..  the  Adminifiration :  for  which  reafon  he  can^- 
not  make  a  Deputy  to  confirm  1  eafes,  and  the  .like  x.    So  that  in  ^  ^-^^  q^-^^, 
a  Deanry  Cathedral  there  feems.  to  be,  (i.)   Dignity  2Lnd  jHrifdiBi-  Evan/ind^. 
ony X^.)  Office  2.nd  Adminiftration.^  (3)  the  Benefit  or  Profits  thcTQ- Afiough. 
of;  which  feems  very  clear,  for  that  a  Parfon.,  a  Prebend^  or  the; 
like,  hath  not  Dignity,  but  oneiy  the  Office  or  Adminiftration,  with- 
the  Profits:,  but  a  Dean,  who  hath  Adminiftration  as  others,  hath 
alfo  Jurifdidion  and  Dignity.     The  Law  is  alfo  the  fame  as  to  an 
Archdeacon,  1 1  H.^.^C.  q  H.€.  27.  27  H.^.-^.   And  a  V^rit brought 
againft  a  Dean  is  good  and  fufHcient  without  his  proper  Name^. 
becaufe  it  is  of  it  (elf  a  Name  of  Dignity  :  And  that  a  Deanry  is- 
a  Dignity,  appears  by  5-£.  3. 9.  Breve  8oq.  as  aforefaid  ^    and  it  is^ 
an  Office  alfo .  for  that  in  ancient  times,  a  Dean  took  the  Confef- 
fions of  his  Prebends,  as  was  iikewife  hinted  before.     Alio  a  Dsan-. 
n'^y  by  his  Dignity  make  a  Deputy  to.corredv^-*^'  but  not'  as  tOt 

his. 


5^  Of  Deans  a?id  Chapters. 


y  Ca^e  Evans  his  judicial  Office,  as  to  confirm  Leafes,  and  ihe  likey.    By  the 
vcrf.  AjcoHgh.  Canon  Law,  he  that  is  the  Archifresbyter^  is  alfo  called  Dean^  [ciL 
^n  prim  loco,  ^.^g^yyterorum  vel  Ecclefit.  Cap.  adhac,  de  Offic.  Archidiac.  Cano.  in- 
Latch.  Rep.    j^Qygmns,  60.  Df/?i»^.     Andbecaufethe  D^rfw  ofaChurch  (under- 
ftand  it  of  the  Roman  Church)  in  locnm  Archipreshyteri  fubrogatHi  efi. 
Rota  Vecif.  45  1.  in  novii — &  rurfum^  in  Vecif.  445.    The  Archipresby- 
ter  was  fo  called,  becaufe  he  was  in  fome  certain  matters  and  caufes 
fet  or  appointed  over  the  Priefts  or  Presbyters,  and  fuch  as  were  of 
the  Sacerdotal  Office,  fpecially  in  theabfenceof  the  Bifliop  ^  cap.i. 
&  2.  de  Offic.  Archiprejb.     The  Dean  is  fuch  a  dignity,  that  the  Ca- 
non Lawftyles  him,  honorsbiliorem  partem  Capituli\  cap.  poji  EleEtio- 
nem^  C.  7.  deConceff.  Prabend.  c.  cum  inter  ca.  18.  &  ibi  Panor.  &  glojf. 
de  ile^(.     And  in  a  large  fenfe  a  Vean  may  be  faid  to  be  the  chief  of 
any  that  are  of  the  fame  ftate  and  order  ^  Clojf.  in  rubr.  de  Decanis, 
lib.  12.  C.  &ibi  &.Alceat.  and  fo  the  Canons  of  the  Church  of  Co«. 
ftantinople^  tanquam  digniores^  were  by  Honorita  and  Theodnfim  called 
Decani :  L.  mn  plures  4.  de  Sacrof.  Ecclef.  lib.  i .  C.  tit.  5.  and  the  more 
\\ono\iV2\AQ  inter  Rot  £  Auditores^  is  the  Dean  of  the  Pope's  Chapel, 
propter  A^inifterium^  quod  vocatnr  MithriE,  Lud.  Gomef  in  prooem.  ad  Re^. 
Cancell.  de  Prothonotariis.    The  truth  is,  the  Canon  Law  in  exprefs 
terms  fays,  that  Deconatus^  or  a  Deanry,  efi  Nomen  fpeciale  digni- 
tatis :  Cap.  cum  illis  vero^  §.  tllii  de  Prebend,  in  6.  that  is,  when  it  refers 
to  preeminency  in  any  Church  Cathedral  or  Collegiate  ^   Gemin, 
Conf.  13  i.««.  %.ver.  expreffit.  de  Deconatu.  For  as  to  Deans Raral^  it 
is  otherwife  :  Cap.  licet  Canon,  de  EleB.  in  6,  the  dignity,  qua  talis .^  be- 
longing properly  to  the  other,  viz..  Decano  CapituU^  w^ho  is  Capnt 
■principale  ipfius  •,  yet  under  the  notion  or  appellation  of  a  Chapter, 
the  Dean  thereofis  not  comprehended,  unlefs  he  be  fpecially  men- 
tioned or  nominated  :  Rebuff,  in  TraH.  nominat.  q.  8.  nu.  33.  &  Bar- 
bos  in  3.  Decret.  C.  pofi  EleEiionem.  deConceff.  Prabend.  nu.  3, 

(8.)  Chapter^  Capitulum.^  fo  termed  by  the  Canonifls  .,■  not  pro- 
perly, but  metaphorically,  qm/i  2l  Little  head^  or  a  ku'id  of  Head 
not  onely  to  rule  and  govern  the  Diocefe  in  the  Vacation  of  the 
Bifhoprick ,  but  alfo  when  the  See  is  full  to  affifl:  the  Bifhop  as  a 
Council,  by  way  of  Advice  in  matters  pertaining  to  the  Diocefe  : 
Vid.  Panor.  in  Cap.  Capitulum,  extra  de  Refcript.  The  Chapter  con- 
fining of  a  D-an,  Canons  and  Prebends,  \s  Clericomm  Congregatio 
fttb  Hno  Decano  in  Ecclejia  Cathedrali  ^  or  it  fignifies,  Congregationem 
Clericomm  in  Ecclejia  Cathedrali.,  ConventuaU.,  Regulari  vel  Collegiata. 
Of  thefe  Chapters  fome  are  Ancient ,  fome  New  •,  the  New  are 
thofe  which  were  founded  or  tranflated  by  King  H.  8,  in  the  places 
of  Abbats  and  Covents,  or  Priors  and  Covents :  Or  thofe  which 
are  annexed  unto  new  Bifhopricks  founded  by  H.  8.  as  were  Briflol., 
Chefter  and  Oxford.    This  word  Capitnlnm,  or  Chapter.,  hath  (ii 

addi- 


Of  Deans  and  Chapters,  57 


addition  to  the  Premifles)  other  lignifications  in  Lindwoods  Pro- 
vincials, where  he  fpeaks  de  Cafitulis  B.uralibut^  of  Chapters  Ru- 
ral, Lindw,  tit,  deCotift'n.  cap.  quia  incontinent^.^  g^^JT-  "^^f^-  C^pitnlis 
Rhralibm-.^  and  there  acquaints  us  with  no  lefs  than  fix  fignifications 
of  this  word.  Sometimes  (fays  he)  it  is  taken  for  the  place,  in 
^uo  fiunt  ComwHnes  traU:attu  Collegiatorum.  Sometimes  it  is  taken 
for  the  place,  in  qm  fimt  Difcipltn£  delinquentium :  Cap.  Reprehenji- 
bilis  infi.  Extr.  de  Jppell.  Sometimes  it  is  taken  pro  Decretali  vel 
alia  certa  dijiinQione  Sacr£  Scripture  :  Cap.  cum  fnpr.  Extr.  de  Sepult. 
Sometimes  it  is  taken  pro  CapituHs  RHralibm^  as  aforefaid,  that  is 
when  in  Locis  mintu  infignibm  .^  viz.  in  Rnre  Conflitutis^  known  by 
the  nameof  Co^i'f^//^  in  Othos  Conftitutions :  Cap.  Sacramenta^  ad 
fifiem.^  ver.  Conventib.  Sometimes  it  is  taken  for  a  Colledion  of 
perfons,  ad  invicem  de  his  qua  eis  incumbunt  in  Locis  ad  hoc  ajfignatis 
traElantium-^  and  being  taken  in  this  fenfe,  it  may  be  underftood 
fometimes  tor  perfons  congregated  in  a  Metropolitan  or  Cathe- 
dral Church,  and  fometimes  for  perfons  congregated  in  a  Church 
Conventual,  Regular  or  Collegiate  :  and  each  of  thefe  laft  may  in 
a  large  fenfe  be  faid  to  be  a  Collegiate  Church,  according  to  the 
defcription  thereof,  viz,,  l^hat  Ecrlejia  Colkgiata  eft  Co/UBio  homi- 
num  fmul  viventinm:,  but  to  fpeak  properly,  that  is  Capitulum ., 
which  is  refpeBu  Ecclefm  CathedraUs :  That  Conventm.,  which  is,  re- 
[peEtn  Ecclepa  Regularis  :  and  that  Collegium .,  which  is  refpeclit  Eccle- 
fa  Inferioris^  ubi  efi  collegia  viventium  m  Commpwi.  And  ibmetimes 
Capitulum  is  taken  for  a  Colledion  of  many  perfons  not  living  in 
common ,  fed  ob  traUatns  Communes  intir  fe  habendos ,  ad  aliquem 
locum  confinentiHrn;  according  to  which,  a  convening  together  of 
many  Redors,  Vicars,  and  other  Eccicfiaftical  perfons,  ob  traHa- 
tm  communes  inter  fe  habendos  .^  etiam  dicitar  Capitulunt  ^.  Vanor-'^  VinA\\\ 
mitan  underftands  it,  pro  ColleBione^  feu  pro  Collegio  ipforum  Canoni-  '^^^  -%"'*' 
corum\  but  withall  fays,  it  hath  divers  fignifications,  all  which  he 
comprizes  in  this  one  Verfe, 

Difiinguit^  mnuit.^  locat^  &  Collegio  fertur. 

Diflinguit^  when  oneSubje.it  isdiOinguifhed  from  auorher  in  any 
Tradt  or  Treatife :  Minuit.^  when  it  ftands  diminutively,  Capitu- 
lum^  quafi  parvum  Caput .^  as  aforefc^id,  underftand  it  fecnnditm  mo- , 
dum :  Locat.,  when  it  is  taken  for  the  Place  it  felf  where  the  Canong 
are  met  or  conven'd :  CoUeViio.^  and  io  iris  taken  pio  ipfo  CoIUoio^  as 
aforefaid  •,  Tanorm.  de  Refcript.  Extr.  c.  Capitulum.  Whereof  there 
are  three  infeparable  figns,  as  one  common  Seal,  one  common  Stock 
or  Treafure,  and  one  common  Head  or  Rector. 

1 


^8  Of  Deans  and  Chapters, 


(9.)  By  the  Camn  Law  the  words  Capitnlitm^  Convent us^  Ccetw^ 
and  Concilium,  are  as  it  were  Synonymous  •,  but  the  terms,  Capitu- 
lnm  and  Conventus,  are  frequently  ufed  Promifcuoufly :  But  to  fpeak 
properly  according  to  the  Law,  Convemta  is  faid  to  be  Congregatio 
Ecclefia  ReguUris  •,  and  Capitulnm  or  a  Chapter  is  faid  to  be  Congre- 
=«  Gloff  ibid.  g^i^°  Ecclefm  Sectdaris  ^  The  word  ZChapter^  taken  (as  here)  in 
*  a  proper  Canon-fenfe,  is  a  name  colledtive  having  a  Plural  fignifica- 
.tion  J  yet  in  reference  to  different  things,  may  be  accommodated  as 
well  to  the  Singular  as  the  Plural. 

(10.)   A  Chapter  Ecclejia  Cathedralls^  confifts  of  perfons  Ecclefi- 
aftical.  Canons  and  Prebendaries,  whereof  the  Dean  is  chief,  all 
fubordinate  to  the  Bifhop,  to  whom  they  are  as  afliftanrs  in  matters 
relating  to  the  Church,  for  the  better  ordering  and  difpofing  the 
things  thereof  and  for  confirmation  of  fuch  Leafes  oftheTerapo- 
ralties  and  Offices  relating  to  the  Biflioprick,  as  the  Bifhop  from 
"Co. ?.par.  time  to  time fhall  happen  to  make  ^.    It  feems  that  at  the  Common 
Cafe'ofthe     Law,  by  the  Gift  or  Grant  of  Lands  to  a  Dean  and  Chapter  (being 
Dean  and     g  Corporation  aggregate)  the  Inheritance  or  Fee-fimple  may  pafi 
"Chapter  of     j.^  ^^^^  without  the  word  [_SHccejfours^  becaufe  in  Conftrudtion  of 
«Ss  Parf.  Law  fuch  Body  Politick  ii  faid  never  to  die «.    1  his  muft  be  under- 
lay, cap.  3.  ftood  onely  in  reference  to  their  taking  of  the  thing  granted,  in 
their  Politick,  not  Natural  capacity. 

(11.)  One  Bishop  may  poITibly  have  two  Chapters^  and  that  by 
union  or  confolidation,  as  in  the  Bifliop  of  (-K^f ^r/<?r/s  Cafe,  who 
had  the  BiQioprick  of  Lifmore  and  the  Chapter  thereof  united  to 
that  of  Ifaterford :  In  wnich  Cafe  although  the  Chapter  o^ Lifmore, 
onely  confirmed  the  Grants  of  Lands  belonging  to  Lifmore ,  and 
the  Chapter  of  Waterford  onely  confirmed  the  Grants  of  Lands  be- 
longing to  the  Bifhoprick  of  iVaterfo'rd;  yet  becaufe  the  Union 
there  was  not  extant,  the  Judges  held  the  Confirmation  in  manner 
aforefaid  to  be  good  \  but  otherwife  all  the  judges  held,  that  both 
«» Co.  12. 71.  Chapters  ought  to  have  confirmed  ^  :  For  it  feems  if  a  Bifhop  hath 

a.  b.  two  Chapters,  both  muft  confirm  his  Leafes  ^ 

Dy.282.p.25. 

Sir  Sim.  Degg's  Parf.  Couafel.  par.  i.  c.  10.       *  Teirp.  R.  2.  Fitz.  tit.  Grant  104.    Hugh's  Parf. 

Law,  cap.  $. 

Herbert  and       ( 12.)  A  Parfonage  in  the  Diccefe  of  W.  is  annexed  to  a  Prebend 

Mnndafi  Ca.  {^  5-,  [j^e  Prebend  makes  a  Leafe  for  years,  which  is  confirmed  by 

€)o.  par.  1.    ^j^g  Bifhop,  and  Dean  and  Chapter  of  5.    It  was  held  by  the  Court 

to  be  good,  without  the  Confirmation  of  the  Bifiiop  of  ^F^.  inwhofe 

■M^es  Rep.   Diccefe  it  is.    In  Eyre'^s  Cafe  it  was  refolved,  That  Chapters  4r« 

not  of  a  capacity  to  take  by  Purchafe  cr  Gift  without  the  E>ean,  who  is 

their  Head,     And  in  the  Cafe  of  EatoK-CoUege  ^   where   a    Leafe 

was  made  by  the  Dean  and  Chapter  of  the  College  of  £^f(^'«, 

whereas 


Of  Deans  and  Chapters,  pg 

whereas  they  were  incorporated  by  the  Name  of  the  Dean  and 

Chaptrr  of  the  College  of  St.  Maria  of  Eaton ;   Refolved ,    that  3  &  4  Ma. 

the  Leafe  was  void  for  the  Mfnofmer.    Yet ,    whereas  the  Dean  ^''^''"  College 

and  Canons  of  Windfor  were  Incorporated  by  Adl  of  Parliament  ?^^^*    '^"''^ 

by  the  Name  of  the  Dean  and  Canons  of  the  King's  Free- Chapel  ^^^'*' 

of  his  Caftle  of  Windfor ,   and  they  made  a  Leafe  by  the  Name  of 

the  Dean  and  Canons  of  the  King's  Majefly's  Free-Chapelof  r^^ 

Caftle  of  Windfor ,  in  the  County  of  Berks :    Refahed^  the  Leafe 

was  good^  For  although  the  King  in  the  Ad  of  Parliament  calls  ^^''-  ^^Jj* 

it  his  Caftle ;  yet  when  another  fpeaks  of  it,  it  is  more  apt  to  call 

it  the  Caftle,  and  therefore  fuch  variance  fHall  not  avoid  the  Leafe, 

Likewife,   whereas  Chrifis-Church  in  Oxon  is  incorporated  by  the 

Name  of  Dean  and  Chapter  Ealefta  Cathedralis  Chrifti  de  Oxon  : 

and  they  made  a  Leafe  by  the  Name  of  Dean  and  Chapter  fcd.?/^  J^J^,^^  Cafe 

Cathedralts  Chriftt  tn  Academia  de  Oxon-^  and  the  Liberties  d'^  vfc<2- ;>/jre's  Rep/ 

demia  did  extend  farther  than  the  Liberties  of  the  City  ^  yet  it  was 

adjudged  a  good  Leafe,  becaufe  the  fubftance  of  the  Corporatioa 

was  inferted  in  the  words  of  the  Leafe. 


U  C  H  A^E 


6o 


CHAP.    VIIL 

Of  Archdeacons. 

I .  What  Archdeaton  is  •,    his  Office  and  JurifdiEiion. 

.  .  2.  -The  federal  kj^ds  of  Jrchdeaconries  >  and  how  many  ?»  England^ 
'3.  IVhence  the  Archdeacons  power  is  derived^  and  vohether  a  Quare  Im- 
pedit  doth  lie  of  it  or  not  I 

4.  In  what  Cafe  ASlion  lies  againfh  an  Archdeacon^  for  refufing  to  give 
InduEiion  to  a  Clerk,  inflttmed  by  the  BijJjop. 

5.  Archdeaconry  not  comprtfed  under  the  notion  of  a  Benefice  with  Cure 
of  Souls. 

6.  Procefs  0/ Quorum  Nomina  prohibited  by  the  Canon^o  beiffuedby 
any  Archdeacon. 

7.  How  often  an  Archdeacon  may  have  his  Vif  ration  ^    and  what  his 
Office  or  Power  therein  is. 

8.  How  a  perfon  ought  to  be  qualified^  that  may  be  an  Archdeacon  :     It 
is  an  PccUfiaftical  Dignity 

9.  Cardinal  Otho's  ConflitHtion  touching  the  Archdeacon  s  government 
in  hisJ^ifitations. 

10.  How  Archdeacons  are  diflinguifhed  at  the  Canon  Law. 

I I .  Conformity  thereto  in  the  praEiice  of  the  Common  Law. 

12.   A  Cafe  at  Common  Law^  touching  a  Leafe  for  years  of  a  Glebe  made 

by  an  Archdeacon, 
j'^.  The  fame  Cafe  fomewhat.otherwife  reported'. 
14.  Whether  a  Quare  Impedit  lies  of  an  Archdeaconry. 

Philh  a  fifth  (!•)  A  RCH  DEACON,  from  iJrchos  J  Princeps ,  or  Chief, 
SonofLe'ryii  -tJL     sud  Diaconos^  Deacon,  that  is,  the  firll  or  chief  of  the 

tlie  Grofs,  K.  Deacons :  Sum.  Hoft.  de  Offic  Archid.  &  c.  1.  de  Scrut.  in  Ord.  fac. 
of  France,  being  (according  to  the  Canon  Law)  fuch  as  hath  obtained  a 
difciamed  dignity  in  a  Cathedral  Church  ,  to  have  the  Priority  among  the 
Archdeacon"  Deacons ,  and  firft  in  Jurifdidion  next  after  the  Biftiop*,  Sum. 
mPaiu.  Hoft.  ''b'd.  For  as  of  Common  Right  all  Ecclcfiaftical  matters 
Paid  .^mU.  vvitl  in  the  Dioccfe  appertain  to  the  cognizance  of  the  Bifhop,  fo 
Tiliw.  under  him  to  the  Archdeacon ,  excepting  cnely  fuch  things  as  by 

tSuTtuibid.   Law  are  (pecially  prohibited  ^.    And  therefore  is  faid  to  be  dig- 
nified with  this  Title,  for  that  in  many  things  he  dorh  fupply  the 
room  cf  the  Bifliop,  to  whom  he  is  in  precedency  to  others  fub- 
^  Can.  1 02.7-   fervient,   and  unto  whom  his  fervice  chiefly  relates ''.     Every  Bi- 
m«,  93  i^c;?-  fiiop  (be  it  Archbifliop  or  other)  hath  under  him  an  Archdeacon  for 
the  better  difcharge  of  his  Cure,  He  hath  Jurifdiction  of  Comnion 

right. 


Gf  Archdeacons, 


right,  which  may  vary  according  to  circumftances  and  the  Cuftom 
of  the  place-,  and  therefore  in  fome  cafes  it  is  jHrifdiaio  Ordim- 
ria ,  in  others  it  is  Delegata.    And  although  regularly  (as  fuch) 
he  doth  not  exercife  any  Jurifdidion  within  the  Church  it  ^t\f 
yet  it  cannot  be  denied,  but  that  an  Archdeaconry  is  an  Ecclefiafti- 
cal  Dignity  :  Fran.  deAret.  in  Concil.  23.     His  Office  and  Jurifdic- 
tion  by  the  Canon. Law  is  of  a  far  larger  extent,  than  is  now  prac- 
ticable with  us,  otherwife  we  Ihould  not  there  find  him  fo  frequent- 
ly ftyled  OchIhs  Epifcopi^  for  that  he  is  by  the  very  Law  the  Bifhop's 
Vicar  in  feveral  refpeds ,  and  therefore  may  (  where  the  Bifiiop 
himfelf  conveniently  cannot )  keep  the  Triennial  Fifitations^  or  not 
oftnerthan  once  a  year,  fave  where  emergent  occafions  do' require 
it  oftner.    He  hath  alfo  under,  the  Bifbpp  the  power  of  Examina- 
tion of  Clerks  to  be  ordained ,  as  alfo  of  Inftifurion  and  Indncli- 
on;  likewife  of  Excommunication,   Injundion  of  Penances,  Suf- 
penfion ,  Correction  ,  Difpenfations  of  hearing ,  determining  and 
reconciling  of  Differences  among  the  CLer^y   as  alfo  of  enquiring  clergy  from 
into,  infpecfting,  and  reforming  Abufes  and  Irregularities  of  the  KAn^fJ,  i'or- 
Clergy,  with  a  power  over  the  Subdeacons ,  and  a  charge  of  the '^^'  they  bc- 
Parochial  Churches  within  the  Diocefe.    In  a  word,   ( according  ^^^- '"  ^  P^" 
to  the  pradice  of,    and   the  latitude  given  by  the  C^«^«  Law )  !s  the  llfdv 
to  fupply  the  Bifiiop's  room,  and  as  the  words  of  that  Law  are,  Pordon. 
in  omnibHs  vicem  Epifcopi  gerere  ^  Synt.  JHr.  1.  15.  cap.  20.   de  Ar- 
chidiacono, 

(2.)  The  Diocefes  within  this  Realm  q^  England  are  divided  in-  There  are  ^o 
to  feveral  Archdeaconries,  they  being  more  or  lefs  in  a  Diocefe  Archdeacons 
according  to  the  extent  thereof  ^  refpeaiveiy,  and  in  all  amoun- ^"  ^''^^^"^• 
ting  to  the  number  of  Threefcor^  :     And  they  divided  again  into  *  "^l^^'  ^' 
Deanries,  which  alfo  are  fubdivided  into  Pariflies,  Towns,  and  5  cWr?s" 
Hamlets.     Of  the  Archdeaconries  fome  are  by  Vrefcription  ^  fome  Cafe, 
by  Law  ^ ,   and  fome  by  Covenant.    Which  difference   hath  this  "^  8  H.  6.  g. 
Operation  in  L^v^",  That  the  Jurifciidtion  of  an  Archdeaconry  by  /'-|'^^-'''««^''f*'- 
Prejcription,  or  de  jnre,  is  exclufive  to  the  Jurifdi^lion  of  the  Biftiop,  Jeaconrfo'f 
infomuch  that  a  Prohibition  lies  for  fuch  Archdeacon  againlt  the  Richmond  is 
Bifliop,  if  he  intermeddle  Juridically  with  any  matters  or  things  by  Prefcrip^ 
within  fuch  Archdeaconries :    Otherwife  it  is  where  the  Archdea- "°"' 
conry  is  cnely  by  ContraEi^  or  Covenant  m^dc  between  the  Billiop  and 
the  Archdeacon^    for  in  that  cafe,    if  the  Bifliop  fo  intermeddle 
within  the  Jiirifdiftion  of  fuch'  Archdeacon,  or  hold  Plea  within 
the  fame,    he  can  have, but  an  Aftion  of  Covenant  againft  the  Bi- 
ftop,  and  no  Prohibition  lies  in  that  cafe «.    The  Cognizance  which  e  xriq  21 
the  Archdeacon  hath,  is  of  matters  merely  Ecclefiaftical,  to  which  JacB-'a/ 
end  he  or  his  CommifTary  may  hold  his  Court,  where,  and  in  what  Cajheil  and 
pl|ces  the,  Archdeacon  ^h\\ti\y^  TrefcriptignOtCnnpofition  hath'ju-  ^"""^^^^'^ 

''  "''     '    ^1.2.   ■     •  ■  '  rifdi&bn 


6i  Of  Archdeacons, 


f -24  H  8    'Midion  Ih  S];)irittf3i  Caufes  'tvithin  his  'Arctideaconry-,  ahd  from 
c.  II.  '  '   ~him  the  Appeal  is  to  the  Dibcefan  ^. 

Co.  inft.  par.     (3.)  An  Archdeaconry fhip  being  bhely  Matter  of  Funtftion,  and 

4-  cap.  74-    (as  fuppofed)  not  properly  Local,  nor  any  Indenture  made  of  it, 

it  hath  been  fome  queftion  heretofore ,    whether  a  Qptare  Jmpedit 

doth  lie  of  it,  or  not  ?    Bur  it  was  held  in  the  affirmative,  for  that 

8  Trin.  51    an  Archdeacon  hath  Locum  in  Choro  s.     The  power  of  an  Archdta- 

?'^)P'^:    con  was  derived  from  the  hiihop,  and  to  him  he  is  fubordinate: 

v^f.Sfhop  T'o  which  purpofe  the  opinion  of  the  Court  in  Mutton  ^C^^e  U^on 

of  Lichfield,  a  ^uare  impedit  was,  That  if  a  Suit  be  before  an  Archdeacon,  where- 

.Leon,  Rep.    of  by  the  Statute  of  23  //.  8.  the  Ordinary  may  licenfe  the  Suit  to 

a  higher  Court ;  that  the  Archdeacon  cannot  in  fuch  cafe  balk  his 

Ordinary  ,   and  fend  the  Caufe  immediately  into  the  Jrches:   for 

he  hath  no  power  ro  give  a  Court,  but  to  remit  his  own  Court, 

^  „.  ^.     .  and  to  leave  it  to  the  next ;  for  fince  his  power  was  derived  from 

mmn-TcZ  ^^^^  Bifhop,  to  whom  he  is  fubordinate,  he  muft  yield  it  to  him  of 

c.  B.  Hob.    whom  he  received  it ;  and  it  was  faid  in  that  cafe,  that  fo  it  had 

Repo  been  ruled  heretofore ''. 

(4.)  If  after  the  Clerk  hath  been  prefented  by  the  Patron,  and  ad- 
•  mitted  and  inftituted  by  the  Bifhop,  the  Archdeacon  (hall  refiife  to 
indud  him  into  the  Benefice,  an  Adtion  upon  the  Cafe  lieth  for  the 
8  Pafch.  29  Clerk  againft  the  Archdeacon '.  He  hath  power  to  keep  a  Court, 
£//■<.  c.  B.  which  is  called  the  Court  of  the  Archdeacon^  or  his  Contmijfary  ^  And 
G^J^^^'vid  ^^^^  Court  is  to  be  holden  where  and  in  what  places  the  Archdea- 
F.''Ni  b!  47.  *  con  either  by  Prefcription  or  Compofition  hath  Jurifdidion  in  Spiritual 
2*5  H.  8. 3.  Caufes  within  his  Archdeaconry.  And  from  him  the  Appeal  is  to 
■by  Knightly,  the  Diocefan. 

(5.)  Although  by  the  Canon  Law,  if  one  having  a  Benefice  with 

Cure  of  Souls,  accepts  an  Archdeaconry,  the  Archdeaconry  is  void  ^ 

yet  it  is  conceived ,  that  upon  the  Statute  of  2 1  H.  8.  13.  the  Law 

is  qualified  in  that  point,  by  reafon  of  a  Trovifs  there,  viz.  Tre- 

njided  that  no  peanry ,  Archdeaconry^  &C.    be  taken  or  comprehended 

under  the  Name  of  a  Benefice^  having  Cure  of  Souls  ^  in  any  Article  above 

fpecified-^  and  to  this  Opinion  did  IVray^  and  the  other  Juftices,  en- 

*  Pafch.  31    cJine  in 'L'^^^^rkV/'s  Cafe  *'.     And  indeed  an  ^rc^^r4ro;7ry,  by  the 

Elii.  B.  R.     exprefs  Letter  of  that  Statute,  is  exempt  from  being  comprehen- 

Vnderhiit      ded  under  the  name  of  a  Benefice  with  Cure-,  for  the  words  are. 

Cafe.  z!eon!  ^  '^^^   ^^    Deanry  ,     Archdeaconry ,     Chance  Hour  fhip  ,    Ireafurerfhip , 

Rep.  Chanterfhip^  or  Prebend  in  any  Cathedral  or  Collegiate  Churchy  nor  Par- 

fonage  that  hath  a  Vicar  endowed.^  nor  any  Benefice  perpetually  appropri- 

'St.  21  H.  8.  ate  ^  (hall  he  taken  or  comprehended  under  the  name  of  a  Benefice  ha- 

^3'  ving  Cure  of  Souls'. 

(6.)   By  the  Ecclefiallical  Conftitutions  and  Canons  of  the 
Church  o^  England^  no  Archdeacon  (nor  indeed  any  otherfEc- 

clefiaftical 


Of  Archdeacons,  ^o 


clefiaftical  Judge)  may  fuffer  any  general  Procefs  of  ^rum  No- 
mina to  iffiie  out  of  his  Court :    Except  the  names  of  thofe  to  be 
cited  be  firft  cxpredy  entred  by  the  Regifter  or  his  Deputy  under 
fuch  Procefs,  and  both  Procefs  and  Names  firft  fubfcribed  by  fuch 
Archdeacon,  or  other  Ecclefiaftical  Judge,  or  his  Deputy,  with 
his  Seal  thereto  affixed.    And  in  places  where  both  the  Biihop  and 
Archdeacon  do  by  Prefcription  or  Compofition  vifit  at  feveral  times 
in  one  and  the  fame  year ,  the  Archdeacon  or  his  Official ,  ihall 
within  one  month  next  after  the  Vifitation  ended  that  year,  and 
the  Prefentments  received,  certifie  under  his  Hand  and  Seal  to  the 
Bifhop  or  his  Chancellour ,  the  Names  and  Crimes  of  all  fuch  as 
are  prefented  in  his  faid  Vifitation,  to  the  end  the  Chancellour  may 
not  convent  the  fame  perfon  for  the  fame  Crime,  for  which  he  is 
prefented  to  the  Archdeacon  •,  which  courfe  the  Chancellour  is  in 
like  manner  to  obferve,  in  reference  to  the  Archdeacon,  after  the 
Bifliop's  Vifitation  ended.    The  which  was  ordained,  to  prevent  the 
Profecution  of  the  fame  party  for  the  fame  fault  in  divers  Ecclefi- 
aftical  Courts™.    And  in  cafes  of  remitting  Caufes  from  the  In-  «  Can.  120. 
feriour  Judge,  the  Archdeacon  cannot  remit  the  Caufe  to  the  Arch-  121.  ' 
bifhop  ^  but  he  muft  remit  it  to  his  Bifliop,  and  he  to  the  Archbi- 
fhop,  Trin.  1 1  Jac. 

(7.)  The  Archdeacon  within  the  Jurifdiflion  of  his  Archdea- 
conry may  by  virtue  of  his  Office  have  his  Vifitation,  if  he  fb 
pleafe,  or  need  ihall  require,  once  every  year  \  but  of  neceility  he  is 
to  have  his  Triennial  Vifitation :  Lindw.  de  Offic,  Arckid.  c.  i.  verb. 
Vifitatione  glojf.  But  whether  of  common  right,  and  by  the  Jtis 
Commune^  the  Archdeacon  may  vifit  within  the  Jurifdidion  of  his 
Archdeaconry  is  fome  queftion ,  yet  refolved  by  diftinguilhing 
whether  the  Vifitation  be  made  per  modum  Scrutationis  fimplicis  by 
the  Archdeacon ,  as  the  Biihop's  Vicar ,  and  fo  he  n^ay  vifit  of 
common  Right :  but  if  in  fuch  Enquiries  he  take  upon  him  nomine 
[ho  propria  to  corred  Faults,  other  than  fuch  finali  ones  as  wherein 
Cuftome  may  warrant  him  ^  in  fuch  cafe  it  is  held ,  that  he  hath 
nor  power  of  Vifitation  de  jure  commttni :  Lindw.  ibid.  And  in  all 
fuch  things  as  belong  to  his  Vifitation  he  hath  Jurifdidion,  and  by 
Cuftome  over  Lay-perfons ,  as  well  as  over  the  Clergy :  It  feems 
therefore  he  may  doe  all  fuch  things,  as  without  the  doing  and  dil^ 
parch  whereof  his  Jurifdidtion  could  not  clearly  appear-,  L.  cui 
Jnrifdi^io  ff.  de  Jurifd.  om.  Jud.  and  therefore  wherever  he  may 
take  cognizance  of  a  matter,  there  he  may  alfo  give  fentence  and 
condemn  j  Extr,  de  Cauf.  Pojf.  &  prop.  c.  cum  Super.  &  de  Offs.  Deleg, 
c.  ex  Literis,  which  is  fuppofed  to  hold  true  by  Cuftome,  and  inal^ 
much  as  the  cognizance  and  reformation  of  fuch. matters  do  belong 
tc\  the  Ecclefiaftical  Court  •,   whence  it  is  that  an  Archdeacon  may 

impofe 


^4  Of  Archdeacons. 


impofe  a  penalty  on  lay-men  for  the  not  repairing  their  Parifli- 
Church  within  his  JuriWidion  •,  Extr.  eod.  c,  ult.  &  Extr.  de  Offic. 
Ord.c.  1.  ^Lindw.  nhi  fnpr.  verb.  Imperitiam.  For  it  is  exprefly 
enjoyned  and  ordained ,  That  Archdeacons  and  their  Officials ,  (halt 
at  their  Vifitation  of  Churches^  take  the  condition  of  the  Fahric\  there- 
of into  facial  confideration^  fpecially  of  the  Chancel ,  and  in  cafe  there 
he  need  of  Reparations..  Jhall  fet  or  fix  a  time  within  which  fiich  Repa- 
rations jhall  be  finifhed^  which  time  is  likswife  to  be  fet  under  a  certain 
penalty  :  Lindw.  de  Offic.  Archid.  c.  Archidiaconi. 

(8.)  By  the  Canon  Law  a  man  cannot  be  an  Archdeacon  under 
the  ageof  25  years  •,  Can.  Nullus  in  propojiinm.,  60.  Difi.  And  by 
the  Council  of  Trent  he  ought  to  be  a  Licentiate  in  Law  or  Divini- 
ty •,  Cone.  Trid.  8.  Cejfio  de  Reform,  general.  Can.  I2.  They  are  cal- 
led the  Chief  of  the  Deacons  ^  C.  1.  de  Scrutin.  in  ord.  faciend.  in 
v/hom  there  is'an  Ecclefiaftical  Dignity  inherent  jure  Commmi: 
And  in  feme  places  they  have  this  Dignity  fine  Officio-^  for  Inno- 
■  centius  obferves,  That  in  Ecclefia  Parmenli  Archidiaconus  nullHm  ex" 
ercet  Officium  ,  dr  nihilominus  di^^itatem  habet :  Innocent,  in  c.  de 
mnlta  de  Prebend.  But  regularly,  according  to  the  Canon  Law,  Arch- 
deacons., as  to  their  Dignity,  -Office  and  Degree,  are  to  be,  reputed 
according  to  the  Law ,  Ufage  and  Cuftome  of  their  own  Church 
and  Chapter  •,  Hoftienf.  Sum.  de  Offic.  Archtd.  The  Archdeacon  is 
^  OchIus  Epifcopii  and  ipfo  jure  his  Vicar  in  Vifitations,  Corrcdions, 
and  Difpenfations  in  matters  Ecclefiaftical  within  his  Jurifdidion, 
he  h&th  power  of  reforming  the  Clergy,  of  examining  and  prefen- 
ting  to  the  Blfhop  fuch  as  are  to  be  ordained,  and  of  putting  into 
poffelTion  fuch  as  are  Prefented,  Inftituted  and  Induded  into  Eccle- 
liaftical  Benefices. 

(9.)  Cardinal  Otho .,  in  his  Canon  de  Archidiaconls  ^  hath  Or- 
dained, That  all  Archdeacons  do  prudently  and  faithflilly  vifit  the 
Churches  within  their  refpedive  Archdeaconries ,  as  touching  the 
Sacred  VefTels  and-Veftments  thereof,  and  generally  to  enquire 
into  the  Tcmporalties  and  Spiritualties  belonging  to  the  fame, 
and  that  they  endeavour  to  amend,  what  they  find  amifs:  Alfo, 
that  they  grieve  not  the  Churches  with  fiiperfluous  Charges  or 
Expences^  but  require  onely  moderate  procurations  in  their  Vifita- 
tions •,  wherein  they  may  not  prefume  to  receive  money  of  any 
when  Crimes  are  to  be  correded  or  punilhed,  nor  Sentence  any 
unjuftly,  on  purpofe  to  extort  money  from  them,  on  pain  of" 
double  the  Summ  to  pious  ufes  at  the  difcretion  of  the  Bifliop, 
bcfides  other  Ecclefiaftical  puniihment,  Cow^'/Zf .  Othonis ,  de  Archi- 
diaconis. 

(  10.  )  The  Canofi  Law  doth  diftingulfh  of  Archdeacons ;,  the 
•whole  I'itie  throughout    C  De  Offic.  Archidiac.2  regularly  fpe^aks 


Of  Archdeacons,  ^5 


of  an  Archdeacon  General,  who  hath  not  any  Archdeaconry  di- 
ftindliy  limited,  Sed  tanc^Ham  Ficarius  fungitur  vice  EplfcopiVmver^ 
faliter^  and  doth  reprefent  the  Bifhop  :  Extra,  de  Confus.  non  futa- 
mus,    Otherwife  it  is  in  him  who  hath  a  diftindt  Limitation  of 
his  Archdeaconry,   for  therf  he  hath  1  jupfdidion  feparate  from 
the  Bifhop,  which,  where  it  is  by  Cuftome,  may  be  prelcribed  : 
Gloff.  in  ver.  V'ifitem.  diEh.  Confl,  Otho.     Confonant  to  this  feems 
that  difference  which  the  Judges  took  in  the  Cafe  between  Chimr- 
ton  and  Trndgeen ,  wherein  they  held  and  agreed ,  That  there  is  a 
Jurifdidtion  of  one  Archdeacon ,  and  there  is  the  Jurifdidion  of 
another,  which  is  but  a  peculiar  Jurifdidion  ^  for  the  Archdeacon 
is  an  Officer  who  hath  a  Court  of  his  own,  in  which  he  hath  the 
Probate  of  Teftaments  dejure:  And  Doderidge  Juftice  faid,   Th^t 
he,  is  a  principal  Officer  belonging  ta  the  Bi[}jopy  &  efl  cjuafi  Oculiis  EptJ'~ 
capi  \  but  otherwife  it  is  of  one  who  hath  but  a  fpecia!  Jurifdidion, 
as  the  Adchdeacon  oi  Richmond  hath  to  make  Inllitutions  ^   and  to 
2.1  H.  6.  23.  the  Dean  of  P^«// in  that  cafe  hath  fpecial  Authority 
in  St.  Pancridge^  HilL  \qjac.  B.  R,  Cafe  Chiverton  and  Trudgeon  : 
KoW.Rep,  ,  _ 

(11.)  In  the  Cafe  between  Gaflnll  and  Jones  ^  it 'was  fald  *by 
Ley  Chief  Juftice,  That  it  is  to  he  conjidered .,  what  Amhority  the 
Archdeacon  hath  in  his  own  nature ,  m  fuch^  and  what  power  he  may 
have  by  Prefcrtption^  or  otherwife :  The  Archdeacon  is  a  Minifter 
fubordinate  to  the  Bifhop,  viz..  Deputy  and  Vicar /or  an  Officer 
under  him  ^  for ,  in  cafe  of  Indudion ,  the  Bifliop's  Warrant  is 
necellary  to  impower  him  to  give  the  fame  ^  He  hath  alfo  Judici- 
al power,  but  it  is  not  exclufive  to  the  Epifcopal  Authority,  but 
the  Bifhop  is  his  Superiour  :  Both  are  Judges  but  the  one  fubor- 
dinate to  the  other,  &c.  And  if  Sentence  be  given  in  the  Arch- 
deacon's Court ,  the  Appeal  thence  fhall  not  be  in  the  Bifhop's 
Court,  but  in  the  Archbifhop's :  And  if  a  man  dies  Inteftate,  ha-  (v 
ving  goods  within  the  Archdeacon's  Jurifdidion,  and  other  goods 
within  the  Jurifdidion  of  the  Ordinary,  the  ArchUifhopCashe  faid) 
lliall  commit  the  Adminiftration  to  the  Archdeacon.  ^ 

(12.)  The  Archdeacon  of//,  having  the  Parfonage  oi  A.  ap- 
propriate to  it,  Lett  the  Land  parcel  of  his  Glebe  for  fifty  years, 
in  Anno  12  Eliz.-  The  Bifhop  of  £.  Patron  of  the  Archdeaconry  ^ 
and  the  Dean  and  Chapter  confirm  it ;  The  Archdeacon  dies,  ano- 
ther is  collated  to  the  Archdeaconry.  It  was  the  Opinion  of  the 
Jujiices  in  this  Cafe,  firft.  That  the  Confirmation  by  the  Bifhop 
was  not  void,  for  that  it  was  but  an  Affent  onely  to  the  Leafe  of  the 
Poireffion  of  the  Archdeaconry^  and  not  of  the  Bifhop,  and  therefore 
not  within  the  Statute  of  i  Eliz,.    The  fecond  Point  was.  Whether 

this 
I 


66  Of  Archdeacons, 


this  Leafe  was  void  by  the  Statute  of  13  BUz..  Qnare^  for  not 
Refolved,  Mich.  37  d-  38  Eliz..  B,  R,  Sir  Edw.  Denny  and  Eaken- 
jftair^C^/f,  Cro.  par.  i. 

(13.)  The  fame  Cafe  Reputed  by  More  ^  An  Archdeacon  having 
a  Parfonage  appertaining  to  his  Archdeaconry  before  the  Statute 
of  13  Eliz..  made  a  Leafe  for  forty  years  of  the  Parfonage ,  which 
was  confirmed  after  the  Statute  j  adjudged  the  Leafe  and  Confir- 
mation both  good ,  uirkingfaU ,  or  EakenftaU ,  and  Denrrfs  Cafe  , 
More\  Rep. 

(14.)  hQuare  Impedit  was  brought  by  the  Executors  of  7.  S. 
for  not  fufFering  them  to  prefent  to  the  j4rchdeaconry  of  D.  which 
became  void  in  the  life  of  the  Teftator,  and  the  IVrit  and  Count 
both  fuppofed  a  difturbance  to  the  Teftator  in  his  Life,  7»  mne  re- 
tardationem  Executionis  Tefiatnenti  pradiSl.  In  this  Cafe  it  was  Rt' 
fohed ,  ( I.)  That  a  Quare  Impedit  did  lie  of  an  Archdeacomy, 
(2.)  That  the  Writ  as  brought  fhould  abate,  becaufe  it  was  in  nmc 
retardationem^  which  cannot  be  of  a  Difturbance  in  the  life  of  the 
Teftator.  But  it  was  agreed,  that  the  Executors  might  have  a  fpe- 
cial  Adion  upon  the  Cafe  for  their  Difturbance ,  Trin.  3 1  Eliz.. 
B.  R,  SmaJlwood  and  the  Bilhop  of  Coventry  and  Marfhes  Cafe , 
G-ff.  par.  I. 


CHAP. 


fl 

C  H  A  p.    IX. 

OfProcurathtJSy  Synodah  andVentecoflah, 

1.  Procuration,  n?W-,  roheme  fo  called-^  and  how  paid. 

2.  fTkf/j^r  Procurations  be  onely  due  ratione  Vifitationis  ? 

3.  Procurations  jinciently  paid  in  Vidtualibus ,  and  not  in  MoMy  • 
hovo  paid  to  u4rchdeaconi  in  Lindwood'j  time.  ' 

4.  Whether  Procurations  may  be  payable  by  Cupme  to  Archdeacons 
fine  Vifitatione? 

5.  Archdeacons  to  rifFt  perfonally  j  if  otherwife^  then  how  the  Pro- 
curations <2rf  p^_y/3/>/f? 

6.  Not  above  one  Procuration  to  be  paid;  how  that  is  to  be  under - 
jtood. 

7.  The  Number  of  the  ^''ifitor's  Attendants  by  the  Council  of  Lateran 
in  reference  to  Procurations  •,  and  how  many  an  Archdeacon  may 
have  by  the  Canon. 

8.  Synodals,  the  threefold  fgnifcation  of  that  Word. 

9.  The  Synodal  anciently  called  Cathedraticum  and  Synodaticum  : 
what  the  Cathedraticum  rr^/,  why  fo  called-^  the  Original  thereof 
and  how  it  differs  from  Procuration.  *^  ' 

.    10.  Pentccoftal,  what  it  ^•,  when,  by^  and  to  whom  payable-,  the 
probable  Original  thereof. 
1 1.  A  remarkable  Cafe  relating  to  this  SubjeSl^  that  was  Refolvedand 
Adjudged  in  Ireland. 

(  I  • )  "T  ^  E  Ordinary  at  his  Vifitation  may  by  the  Canon  require  his 
^  .1       Synodals  or  Procurations.,  Ext.  de  Cenf.  c.  Procurationes  ; 
that  is,  a  certain  Cenfe  or  Tribute  in  money  paid  to  the  Bifhop  or 
Archdeacon  by  the  inferiour   Clergy  at  Eajler-nfitation  j    called 
Synodale  or  Synodaticum.,  quia  in  Synodo  frequentiw  dabatur.     So  that 
thefe  Procuration!  are  no  other  than  certain  fumms  of  money  which 
the  Parochial  Clergy  do  annually  pay  to  the  Ordinary  or  Archdea- 
con ratione  f^tfitationi^.     Anciently  they  were  paid  in  provifions 
of  Visuals  ncceflary  for  the  Vifitor  and  his  Attendants,  now  con- 
verted into  money  inftead  thereof:   So  that  this  Procuratio  is  by 
f^allenfis  Jiptly    defined,    Neceffariorum    fumptuum    exhibitio  .,    qua  .^VaUenf.  Pa- 
rattone  Jljitationis.,  dcbetitr  ab  Ecclefia  vel  Alonafterio  ei  cut  ex  officio  ''.'^^^^•>  ^^  Ceri' 
tncumbit  jm  &  onus  Vifnandt^   five  is  fit  Epifcopus,   fve  Arch; dia- ^'^' ^' ^' 
conus^  five  Decanus  ^  five  Legatus  fummi  Pontificis^  An.  1290.  M. 
eji-tod  die  Mercurii  tn  Fefio  San^.  Luc^  Evang.    Dominus  Epifcopux  cce- 
pt  Procurationem  in  Cthii  &  Poiibus  avud  Bordefly  ,    &  pernod:avit 
I  '  X     '^■"'-  tbi-^ 


^g  Of  Procurations,  Synodahy 

.^-— - — -^rrr^^     wh^the  word  Tromration  is  fuppofed  to  have  its 

Sltv.  d  firati^n,  even  from  the  duty,  incumbent  on  the  Vifited  m  Pro- 

mm.  Lex.    fJX.  of  neceflary  Accommodations  for  the  Victor  and  his  Atten-    . 

ver.Procurat.  ^^^^f  ^^  ^forsfaid ',  which  feems  the  more  probable  by  what  Dh4^ 

rems  fays ,   Hoc  autem  mum!  ideo  Procnratto  vacatur^   quta  Ecdcjia 

BvifcopHm  trecuram,  id  efl,  cnrant,  alnm,  ac  tuentur, 

(I  )  \r  bath  at  times  been  fmartly  controverted,  Whether  Tro- 
.  Ja'tL 'be  due  onely  rmone  Vifitatims,  or  whether  the^ payment 
thereof  rtiay  legally  be  enforced  without  the  Ad  of  r;/r.«^,  and 
not  rxclufively  to  Archdeacons  in  the  years  of  Eptfcopal  i^  ifnanons  r 
For  ii  b,  then  the  forefaid  defcription  which  raller^Jls  makes  there- 
of, is  not  adequate  enough  to  the  nature  of  the  things  ot  which 
opinion  grounded-onfolid  Arguments,  is  the  Learned  Authour  of 
i,e,.»,«c     thz  Hi  (Ported  DifcoHrfe  onihisSuhjQ^^.' 

TptZ.      (BTAntiemly  (a-^  afbrefaid)  thefe^Vifitation- Procurations    or 

ii.  i65i.  E^^i^o  neceffariorum  [umfrnHm,  as  rallenfis  calls  it,  was  no  other 

than  m^^:  For  by  the  Council  of  Uterm  (not  the  great  Ge- 

neral  Council  under  yL...  3.  but  that)  under^/.j.  3-  above  thirty 

.  r     vears  before,  about  An.  1 180.  nfuors  are  fo  direded  to  proceed  m 

^^  iTsfmit  mmjimum.    That  thefe  Procurations  were  originally 

paid  in  VtauaUhm,  appears  by  feveral  Conftitutions  of  the  Canon 
Law     Extr.  de  Cenfib,  cnm  Jpo/^obs ,  &  de  Cenfib   c.  Koman ,   §. 
Procurationes.     Con f uetudo  t amen   {{^ys  Lindwood's  GMs)   cperatnr 
in  vlHTibH!  locis,  ut  Trocuratio  hujiifmodi  famamr  tn  pecuma  qy.^  con^ 
fuetudo  bene  poteft  procedere,  ut  fHmatHr  a  Volentibusjc  tn  pecuma  Sol. 
iere^  mn  antem  a  noUnttbHs.  Extr.  BeneSa.  11.  &c,mtcts,  6- gl. 
Lindw  Hhi  Cnpr,     But  that  was  onely  where  the  Cuftome  prevail- 
ed, the  Canon  anciently  being  peremptory  to  the  contrary  •,  tor  in 
the  Sext.  there  is  a  Conftitution  made  by  Innoc.A-  (who  became 
Pope^^.  1243.)  and  afterwards  ratified  by  a  General  Council  at 
Lions  under  C7r.^.  10.  about  An.  1273.  forbidding  (Jub  fcena  Ma- 
ledtaionis  etern^)  the  taking  of  Money  in  lieu  oiTrocHranons  (vel 
i  Volcntibus  fie   folvere)    C.i.§.  Procnrationes ,  6-c    exigtt.eod^  m 
fcpcto    &  ibi  Glof  in  cafr  •,  and  in  the  ordinary  penalty  pradtiled  in 
this  cafe  apainft  Vifitors  oizny  rank  inferiour  to  Patriarchs,  Arch- 
bilhops  or  Bilhops,   that  fliould  prefume  to  receive  Procuranons 
otherwife  than  ;»  Viamlibtu ,  was  fufpenfion  ab  Offiao  &  Beneficto. 
And  this  way  of  paving  Procurations  ex  anttqm,  continued  till  the 
time  of  Bomface  8."  who  fucceeding  in  the  Papacy  about  twenty 
two  vears  after  Gregory,  made  a  Conftitution  about  the  year  1295. 
That  it  fhould  be  lawfuU  to  any  Vifitor  (Volenttbus  rtfttatis,  not 
otherwife)  "jice  VmmliHm  to  receive,  not  to  exad ,  Money  to- 
^  V  ards 


and  Pe?it€Coftals.  ^a 


wards  the  defraying  of  their  Fijit  at  ion- charge^  Glofs  in  ver.  difpen- 
dia^  c.  Fotlicis^  ead.  in  fexto :  Which  by  Benedi^.  12.  in  the  fecond 
year  of  his  Popedom,  about  1337-  was  by  a  Canon  or  Conftitution 
limited  to  a  certain  fumm,  according  to  the  quality  of  the  Vifitor^ 
and  the  condition  of  the  Vifited^  which  may  take  place,  where  it  is 
not  otherwife  limited  by  cuftome ;  the  Procurations  of  Archdeacons 
being  in  Lindwood'^s  time,  as  he  informs  us,  (which  was  in  Henry  the 
Fifth's  Reign,  above  two  hundred  years  iince)  the  fumm  of  feven 
/hillings  fix  pence,  according  to  the  number  of  his  Attendants,  viz,. 
twelve  pence  to  each  man,  and  eighteen  pence  to  the  Archdeacon 
himfelf,  which  (comparing  the  value  of  money  Then. v/ith  the  times 
Now)  was  confiderable.  : 

(4.)  The  Queltion  is  not,  whether  Procurations  are  due  Ratione 
Vi/itationis  ^  but  whether  they  are  onely  due  Ratione  Vi/i tat ionis,  and 
not  otherwife  ?    It  is  fuppofed  that  they  are  and  may  be  due  other- 
wife  than  Ratione  Vtftatio?iis ;  and  that  therefore  Archdeacons  may  ^7^.  jjjji^ 
receive  Procurations  in  the  Lord  Bifhop's  Triennials^  and  yet  vifit  D//c.  <?/f/-o- 
not  \   for  Cuftome  fecms  to  lay  a  juft  claim  to  this  Ecclefiallical  c^ratianr, 
payment  of  Procurations  fine  Vifitatione  ^   where  the  Cuftome  isP*^5»  25. 
Rationabilis  &  Legitime  frdfcripta.    Time  was ,  when  Archdeacons 
had  jui  Vifitandi  qmtibet  anno,  and  fo  accordingly  did  vifit,  &  ea 
ratione  received  Procurations,   Lindxo.  de  Offic.  Archid.  c.  i.  gl,  in 
<ver.  yifitation.  &  Ext.  de  Offic,  Archid.  c.  Mandamus^  gl.  in  ver.  fapi- 
Hi  Vtfitare.    And  foraetimes  they  vifit  not,  as  in  the  Epifcopal  Tri- 
tnnials^  yet  by  the  cuftome  do  and  may  receive  their  Procurations  •,  ?,ubifupr.Bcc. 
underftand  this  onely  of  fome,  not  all  Archdeacons. 

(5.)  ThQ  Canonifis  de^UG  Procuration  to  be  an  Exhibition  fumptu- 
urn  Necejfariorum  paid  to  the  Prelates,  qui  Dixcefes  peragrando  Ec- 
clefioi  fubje^as  vifitant.     And  it  is  a  Rule  in  the  Canon  Law,  Quod 
nulla  eft  adverfus  Procurationem  prafcriptio.  In  ft.  Ju.  C^n.  Ll.de  Cenfib. 
And  by  the  fame  Law  the  Archdeacon  is  to  go  perfonally  to  the  place 
that  is  to  be  vifited,  and  ought  not  for  that  purpofe  to  fend  another^ 
which  if  he  doth  not  fo  doe,  he  is  not  to  receiv^^e  /«  denarOs  the  Pro- 
curations due  ratione  Plfitationis ,    Extr.  de  Cenf.  c.  Procurationes. 
Notwithftanding  the  perfon  whom  he  commiffionates  for  that  pur- 
pofe Nomine  fuo  ^  ftiall  receive  the  Procurations  for  himfelf  and  his 
Attendants  in  ViSlualibm  .^   Ar,  ad  hoc  de  O^c.  Ord.  c.  fi  Epifcopu^  ^  *  ^'^  ^^'  . 
/.  7.  e^  de  Cenfib.  c.  u  &  c  Foelicis,  deCenf.   Lindw.  glo.de  Ojfc.  Ar-  j^H.S^vTd!* 
chid.  c.  ut  Aichidiaconi^  ver.  videant.    Thefe  Procurations  are  cal-  Liyerfo. 273. 
led  alfo  Proxies,^  Cenag.  &-  Pentecoftal.  per  an.  64 1.  10  s.  ita  Archidia-  b.  &C!aur. 
conatm  Glouc.  valet  dare  in  Proxis  <^,  which  is  a  profit  of  ]urifdi(^i-  ^^^'  ^^f"f' 
on.     Archidiaconis  inhibemus  ne  aliquo  modo  Procurationes  recipiant  fine  ^'Z  ^ 
Caufa  rationabili^y  nifi  illo  die  quo  perfonaliter  vifitant.,  Provin.  Con-  lexkon  ubi 
ftit.  jie  Offic.  Archid.  fupr. 

X  2  (6.)  The 


"0  Of  Procuration!;^  Synodah 


(6.)  The  Ordinary  may  not  receive  above 'one  Pr«7c«r^r;<7«,  that 
isv  he  may  not  of  the  fame  Church  exaftone  Procuration  from  the 
Redor,   another  from  the  Vicar-,   if  he  hath  the  Procuration  in 
riSl/talthui  of  the  Redor ,  he  ought  to  receive  nothing  of  the  Vi- 
car, mce  contra-^  for  one  Procuration  of  one  Church  for  one  day 
is  held  fufRcient :  dtEt.  c.  Fcelicu^  de  C  en  fib.    Nor  do  the  Canons  al- 
low above  one  Procuration^   in  cafe  there  be  more  Churches  than 
one  Vifited  in  one  and  the  fame  day  \  the  Reafon  whereof  in  Law, 
becaufe  ihtl^ifnation  is  the  Princifd^  the  Procuration  is  but  the  u^c- 
cejfory^  and  the  Vijitation  onely  of  one  day  ought  not  to  have  the 
Procurations  of  more,  nor  ought  the  AccelTory  to  exceed  the  Prin- 
cipal, Lindw.  ibid,  de  Cenjib.  c.  quamvis^  &  gl.  ib.  ver.  Canones.     Nor 
ought  there  to  be  paid  above  one  Procuration  for  the  Mother- 
Church  and  the  Chapel  thereto  belonging,  when  they  are  Vifited, 
Can.  ibid.  ver.  una  tcclefia.     Yet  there  are  Canonifis  of  very  good 
Authority,  as  Andreas  and  others,  who  holding  the  contrary,  do 
pofitively  aflert.   That  every  Chapel  dependent   (if  Peopled  and 
of  ability)  fhall  pay  its  own  proper  Proc;/r^f/(5«  a-t  times  of  the  or- 
dinary Vifnation^  for  that  the  Biihop  is  to  have  a  refped  to  every 
individual  Member  of  his  Diocefe.    it  is  therefore  diftinguilliedand 
confefied,  that  this  is  true,  when  the  Chapel  dependent  hath  a 
Curate  proper  of  its  own ,  and  diflind  from ,  or  other  than  the 
Curate  of  the  Mother-Church  :  But  otherwife  when  the  Redor  of 
the  Superiour  Church,  is  a  Curate  of  both,  and  onely  dothexercife 
the  Cure  in  the  faid  Chapel  by  a  Vicar  not  Perpetual,  but  Tem- 
poral and  removeable  ad  libitum.,  Gl.  in  d  ver.  una  Ecclejia.     Lind* 
wood  on  this  occafion  puts  the  Queftion,  Whether  in  cafe  the  Church 
be  of  one  Diocefe,  and  the  Chapel  thereto  annexed  or  united,  or 
dependent  thereon,  of  another  •,  whether  in  that  cafe  there  fliali  at 
the  yifitation  be  but  one  Procuration  paid  for  both?     He  refolves 
it  thus,  viz..  That  if  the  Ordinary  of  the  place  where  the  faid  Chapel 
^ands,  hath  formerly  had  there  his  Vifitation ,  and  Procuration, 
ratione  Vifitationis  cjufdem  ;  then  and  in  that  cafe  the  power  of  Vi/i" 
ting  the  fame,  nor  by  confequence  the  Procuration  due  ratione  ^ifi' 
tationis,  is  not  taken  away  from  that  Ordinary  by  fach  union  or  de- 
pendency, Glojf.  ibid,  in  ver.  Eccle/ia. 

(7.)  By  the  aforefaid  Council  o(  Lateran  all  Vijitors  were  limited 
to  a  certain  number  of  Vifitation- Attendants,  according  to  their 
feveral  qualities ,  as  Archbiihops  to  the  number  of  forty  or  fifty 
men  with  their  Horfes  •,  the  Bifliop  to  twenty  or  thirty ;  Cardinals 
to  twenty  five  ( though  they  could  not  digeft  fuch  an  undervalua^ 
lion)  Archdeacons  to  five  or  feven^  Deans  (that  is,  Archipref, 
hyteri  Rurales.^  as  the  Glofs  expounds  it)  to  Two  onely  :  Gl.  in  ver, 
J)eca.^i  Extr.  eod.  c.  cum  A^ojiolus,  Extr^  Com.  de  Cenfib.  c.  vat  EJeEli.' 


a?i(l  Veiitecojials.  yj 


i  .  And  the  truth  is,  the  Archdeacon  (according  to  the  C«w»^ 
fcay  not  have  his  in  ordinary  Vifitation  above  the  number  of  y^t/^w 
perfons^  if  he  exceed  that  number,  there  is  not  any  ProcHration 
due  for  the  Supernumeraries,  Lir^d^de  Cenf.  &  ProcHrat.c.i.ver. 
excedant^  &  glo.  ibid.  &  gl.  in  ver.  P'ljitaiioriis^  .&  il.  ib.  in  ver.  Dc' 
bit  am. 

(8.)  The  word  Synodale  feems  to  have  Three  fignifications ,  as 
(i )  It  feems  to  fignifie  Con'vcntus  or  a  Meeting,  in  the  fame  fenfe 
with  Symdm^  as  being  taken  for  the  Meeting  or  Synod  it  felf,  and 
fo  ufed  by  Gregory  3.  in  his  Epiftle  to  the  Bifhops  of  the  Provinces 
of  Baiory  and  Almany.^  Catholica  SanUornm  Vatrnm  Aurhoritas  jubet^ 
Ht  bis  in  anno  pro  falute  popnli  Chrijiiani  feu  exhortatione  adoptionis  filio- 
rum  ST  NO  D  A  L  1 A  dtbent  cekbrari^  &c.  This  EpiltJe  you 
have  cited  by  Cardinal  5^r(?«?«j,  in  the  Eighth  Tome  of  his  v^»;m// 
about  the  year  738.  ('2.)  It  feems  to  fignifie  the  Ad:s  done  at  a 
Synod,  as  weh  as  the  Synod  it  felf  v  and  in  this  fenfe  you  have  it  in 
tht  Tripartite  Hifiory.,  where  mention  is  made  of  a  Synod  of  Bilhops  HiJl.Tripun. 
afilmbled  at  Amioch  out  of  divers  Provinces,  who  fent  the  Empe-'- 7'fo-45^' 
rour  Jovian  a  Copy  of  the  Nicene  Creed,  Hmc  Libelhm  ( mean- 
ing ihe  faid  Creed)  in  ccllettione  Synodalium  Sabw  confcriptum  inve- 
nimHs.  In  which  ])lact  Synodalia  feems  to  import  the  Ads  of  thatli^id-fo-s^^* 
Synod  colleded  by  that  Sabinus.  (3-)  It  fignilies  a  Cenfeor  Tri- 
bute in  money  paid  to  the  Biihcp,  or  to  fome  other  for  his  ufe  by 
the  inferiour  Clergy.  The  forementioned  Authour  of  the  Hifio- 
rical  Bifcourfe  of  Procurations,  &c.  acquaints  us.  That  in  the  Pag.  78. 
fecond  part  of  the  Appendix  to  the  third  General  Council  of  La- 
tcran  there  is  an  Epiftle  of  Pope  >4/fx.  3.  to  certain  Archdeacons 
and  Deans ,  reproving  them  for  extorting  of  moneys  from  the. 
Clergy  fub  diverfis  noyninibusy  in  a  fraudulent  kind  ot  way  •,  Et  hu- 
jufmodi  exaBionem  (faith  this  Epiftle)  m  earn  liberius  videamini 
exigere ,  quandoque  Ccnfuctitdinem  Epifcopalem  ■,  qitandoque  ST  NO' 
D  A  L  I A ,  quandoque  Denarios  Pafckales  appellantes.  And  in  this 
fenfe  is  the  word  Synodale  here  ufed  and  taken,  which  the  Archdea- 
con claims  not  fo  much  Jure  Communi  Ecclefiaflico^  as  by  Compofi- 
tion  with,  or  Prefcriprion  from  the  Bifhop. 

(9.)  This  Synodal  or  Synodical  duty  was  anciently  known  by  two 
other  Names  which  now  are  grown  obfolete,  the  one  Cat hedrati-- 
cnm.,  probably  from  the  original  Caufe  thereof,  being  cb  hotiorem 
Cathedra  Epifcopalis :  the  other  Synodaticnm^.  from  the  time  of  pay- 
ment, both  ufed  promifcuoufly.  The  former  of  thefe ,  viz..  the 
Cathedraticum  was  a  Cenfe  of  two  Shillings  paid  by  the  Inferiour 
Clergy  to  the  Bifhop,  as  appears  by  the  Ads  of  certain  Councils  of 
Bracar  2ind  Toledo  .^  as  alfo  by  the  Conftitutions  and  Refcripts  of 
Femes,.  Iltud  te  volnmta  modii  vmmhHS  cnjfodirc,  ne  qnis  Ep/fioparnm  SW 


y2  Of  Procurations^  Sjnodals^ 


cili«  de Parochiis ad  fe  prtinentihm^  nomine  CA TH ED  RA TICI^ 
amplius  quam  Vhos  Solidos  prafitmat  accipere  ^  lo.  ^.  3.  c.  illud^  &c, 
placuit^  ibi^  &c.  So  Honorim  3.  exprefleth  Two  Shillings  mmin6 
Cathedratici,  Extr.de  Offic  Jud.  Or  din.  c.  conqHerent,  &gL  ibid,  irt 
ver.  duos  folidos  •,  which  is  a  Penfion  paid  to  the  Bilhop  a  qudibet  Ec-i, 
clefia  fecundum  Loci  corifnetHdinem  •,  as  Panormitan.  upon  that  Text, 
j4bb.  c.  conquer ent.  de  OJfic.  Jud.  Ord.  The  reafon  of  this  payment 
was  (according  to  Hoflienfis)  in  argument  urn  fubjeCtionis.,  &  ob  ho- 
norem  Cathedr^^  Hoftienf.  in  Sum.  de  Cenfib.  ex  quibus  ver.  Cathedra- 
ticum  autem.  And  the  Council  of  Bracar-^  Placuit  ut  nuilm  Epif- 
coporum  per  fuoi  Dtoecefes  ambdam^  prater  honorem  Cathedra  fu£^  id 
efl  Duos  Solidos^  aliud  aliquid  per  Ecclefias  tnllat :  cited  in  the  De- 
cree, 10.  q.  3.  c.  placuit.  Note  ^  that  the  Ciftercians  by  virtue  of 
their  Order  were  privileged  from  being  prefenc  at  the  Synodical 
Meetings  afTembled  by  the  Bifhop  within  his  Diocefe ,  and  from 
the  payments  of  thofe  Synodals,  Glojf.  in  ver.  Epifcopus,  c.  Epifco- 
pus  non  debet.,  Vifi.  18.  Extr.  de  Majoris  &  Obed.  c  9.  ^uod  fupr.  & 
gl.  ib.  in  ver.  Vicecefana.  This  Cathedraticl^  payment  began,  when 
the  Revenues  of  the  Church  firft  came  to  be  divided  and  allotted  to 
feveral  Minifterics^  then  it  was  that  this  payment  was  firft  made  to 
the  Bifhop  by  the  beneficed  Clergy  within  his  Diocefe,  Duaren,  ut 
fupr.  &\.2.  c.  I.  fo.  53.  It  is  probable  that  this  divifion  of  the 
Church  Revenues  was  not  iar  diftant  in  time  from  the  firft  or  origi- 
nal diftinguifhment  of  Parochial  Bounds,  upon  which  affair  Pope 
Euarifius^  otherwife  c?\\tA  Anacletus  Gracus.,  did  firft  enter  about 
the  year  1 10.  Volateran.  I.  22.  Anaft.  Biblioth.  &  Baron.  Annal.  ad 
An.  112.  w«.  4,  5, 6.  and  was  afterwards  carried  on  by  Pope  Via- 
nyppts.,  about  the  year  260.  Baron.  Annal.  ad  An.  260.  nu.  ij.  Pa- 
rochial Diftribution  in  England  was  by  Theodcrus  Arclibifliop  of 
Canterbury^  about  the  year  668.  Spelm.  Concil.  1 52  :  But  Speed  faith, 
by  Honoriui  the  fifth,  Archbifhop  alfo  of  Canterbury^  about  the  year 
636.  It  may  not  hence  be  inferr'd,  that  this  Cathedraticum  or  Sy- 
nodal was  onely  paid  ratione  Synodi  ^  for  it  was  fometimes,  and  very 
anciently  paid  alfo  at  Fifitations,  as  appears  by  the  fevemh  Coun- 
cil at  Toledo.,  mentioned  in  the  Decree,  10.  ^.  3.  r.  inter  catera,  & 
cafus  ibi.,  where  there  is  a  Canon  againffc  the  exading  of  more  than 
Two  jlnllings  onely  pro  Cathedratico  in  Epifcopal  Vijitations.  This 
Cenfe  or  payment ,  though  it  be  Onus  Ecclefiafticum ,  yet  it  is  not 
Onus  Innovatum^  but  OnusX)rdinarium^  and  by  impofition  of  Law  •, 
as  appears  by  the  Provincial  Conjlitutions ,  Sehttio  Cathedratici.,  Sy- 
nodatici ,  C^  Proeurationum ,  ratione  ^'ijitationis  ^  &  alia  hujnfmodi 
de  quibuT  non  dubitatur  quin  funt  Onera  Ordinaria.,  fuum  capiunt  effec- 
tum  ab  impofitione  Legis^  Lindw.  de  Ojfic.  Vic.  c.  quoniam  al.  in  vsr. 
Onera  Ecclefiaflica.     Yet  Procurations  differ  from  the  other  in  tRis, 

that 


and  Pentecojials,  j^ 


that  ProcHrations  2re  ondy  Penfions^  but  the  other  are  properly  Cir«- 

fus.    The  Synody  .or  Synodal,  is  by  the  Stat,  of  34  H.  8.  reckoned' 

as  a  Church-due,  for  recovery  whereof  provifion  is  made  by  that  ii4/?^i7  in 

Aet  -^  and  good  reafon,  for  the  faid  Synody  ox  Synodal,  isa  Penfion  Penfionsje^c. 

certain  and  valued  in  the  King's  Books. 

(10.)  The  aforefaid  ingenious  Authour  of  the  Hifloricd  DiC-  d\^  m 
w«r/e  touching  Procurations,  &c.  after  his  deep  fearch  into  >4;/r.-^«/-  D//r.of  Pri. 
ty^  doth  conjeeturally  conceive,  that  the  Pentecofial,   other wifecurations, 
called  Whit fon far  things^  is  nothing  elfe  burthe  Annual  Commerao-P'  ^9' 
ration,  continuation  or  repetition  of  an  ancient  payment  or  pen. 
fion,  ilTuing  out  of  the  Oblations  brought  by  the  people  long  fince 
fpecially  at  the  time  of  the  Foundation  or  Dedication  of  their  fe- 
veral  Churches,  or  at  fome  other  Solemnity,  viz..  the  moiety  or 
Third  part  of  the  Oblations  then  made.     The  fame  being  re- 
ferved  by  the  Bifhop,  and  by  a  Contradt  (feu  qmfi  ContraUn)  be- 
tween  him  and  the  Founder  of  fuch  Church ,  or  Prieft  affigned  to 
attend  the  fame,  fettled  in  and  upon  the  Epifcopal  See,  and  paya- 
ble yearly  at  or  about  the  Feaft  oi  Pentecofi.     Thefe  Pemecoflalia 
were  not  (as  fome  conceive)  the  Peter-pence  here  anciently  paid 
for  they  were  ufually  paid  either  at  the  Feaft  of  St.  Peter  and  PauL 
or  on  Lammof  day ;   but  thefe  Pentecofials  feem  to  be  paid  upon 
or  about  the  time  that  doth  chiefly  denominate  the  fame,  viz..  at 
the  Feaft  of  Pentecofi  ^  and  in  the  nature  thereof  feem  to  have  re- 
ference to  an  Oblation  frequently  made  by  the  Chriftians  in  the  El- 
der times  of  the  Church,  and  to  have  fome  tendency  to  that  Libe- 
ral Devotion  which  was  then  as  frequent,  as  Sacrilege  is  now.     Jn 
Leg.  18.  Guilielm.  Conqueftor,    de  Denariis  S.  Petri,  fen  Femgali 
Romano,  viz.  Liber  homo  qui  habnerit  Averia  Campefiria  30  denariis 
aft-imanday  dabit  Denarium  5.  Petri.     Pro  4  denariis  qnos  donaverit 
VominHs,  qnieti  erunt  Bordarii  ejus,  &  ejus  Boner,  &  ejus  ^ervien- 
tes.     Burgenfis,  qui  de  propriis  Catallis  habet  id  quod  dimidia  Marca 
A^imandum  eft,  det  Denarium  5.  Petri,     ^ui  in  Lege  Danorum  eft- 
Liber  homo ,  &  habet  Averia  Campeftria ,  qu£  dimidia  Marca  in  ar- 
gento  Aftimantur,  debet  dare  Denarium  5".  Petro.     Et  fer  Venarium 
quern  donaverit  Dominus ,  erunt  quieti  ii  qui  refident  in  Juo  Dominico. 
Vid.  Seldeni  ad  Eadmerum  Nota  &  Spicelegium,   p.  179.  Leg.  18. 
By  this  Law  of  William  the  Conquerour  it  appears,  that  the  Peter- 
pence  had  no  affinity  with  the  Pemecoflab.    in  ancient  times  when 
the  Bifhop  did  wKit  Eccleftatim^  his  ufage  was  to  celebrate  the  Mafs 
in  the  Church  which  he  vifited ,   which  indeed  was  every  Parifh 
within  his  Diocefe,  and  that  by  his  Epifcopal  Authority,  the  whole 
Diocefe  in  refpe^  of  the  BifhoD  being  bv  the  Law  but  Parcs:hia  f^.a,  .    •    -.   , 
10.^.  3.<7.  ^uia&Buarcnus,  paffim,  as  the  who^c  Province  is  faid  g,^/^:  .3 
to  be  in  refped  of  the  Lord  Archbilhop  cf  Cmerbury.    At  this  &  54.   "  ' 
I  Mafs 


y^  Oj  procurations  J  bynodals 


Ibid. 


Mafs  the  people  ufed  to  make  their  Offering  to  the  Bifhop,  and  one 
of  the  caufes  or  reafons,  why  or  wherefore  the  People  in  ancient 
times  were  obliged  to  bring  their  Oblations  to  the  Church,  was 
propter  Confuetudlnem^  and  that  cents  FeftivitatihuSy  among  which 
the  Feaft  of  Pomecofl  was  and  is  a  moft  fpecial  one  ^  at  which  Feaft 
there  was  in  many  places  here  in  England  an  Oblation,  Anciently 
made  by  inferioiir  Churches  and  Parilhes  to  the  principal  Mother- 
Church,  and  when<:e  probably  the  word  Pentecoftalia  had  its  origi- 
nal denomination.  Thefe  Offerings  by  the  Canon  Law  were  and 
are  onely  due  to  the  Clergy,  and  interdided  to  the  Laity,  fub  dt- 
flriUione  Jnathematis^  lO  q.  i.  C.  Quia  Sacerdotes^  &c.  SanU:.  Pa- 
trmn^  ibi.  In  fome  places  the  Deans  and  Prebendaries  of  Cathe- 
Dia.  Hill,  dral  Churches  have  them  •,  It  is  faid.  That  in  ihe  Cathedral  Church 
viicourfeof  o{ Salisbury  there  is  a  greater  and  a  lefs,  diftinguilbed  and  known 
Pmurat.  j^y  ^j^j^  difference  of  Mnjor  &  Minor  pars  Altaris.  And  in  fome 
^'^'  '  Diocefes  they  are  fetled  upon  the  Bifhop  and  Archdeacon ,, and 
made  part  of  their  Revenue,  for  which  the  King  hath  Tenths  and 
Subfidies.  The  Cathedral  or  the  Mother-Church  of  IVorcefler  was 
Anciently,  and  before  the  diflblution,  a  Priory,  and  among  other 
Revenues  had  thefe  Pemecoftalia  or  Whitfonfarthings  yearly  paid » 
fnb  nomine  Oblationtim  or  Spiritual  Profits  tempore  Pentecofies:  After 
the  Dilfolution ,  when  King  H.  8.  abc^ut  the  three  and  thirtieth 
year  of  his  Reign  new  founded  and  re-endow'd  the  faid  Church, 
he  reftored  thefe  Pemecoftalia  (after  he  had  held  them  about  a  year 
in  his  own  hand)  to  the  faid  Church,  which  (as  it  is  reported)  the 
Dean  and  Prebendaries  thereof  receive  at  this  day,  and  as  appears 
by  the  Letters  Patent : 

Henricus  Oftavus,  &c.  Sciatis  (juod  Nos  de  gratia  noftra  fpeciali^ 
^c  ex  certa  fcientia^  ac  mero  motn  noflris  dedimus  ^  concedimns^  ac  per 
frafentes  damus  &  coneedimus  Dccano  (^  Capitalo  Ecclefia  Cathedralis 
Chrifli  &  beata  Marice  Virginis  Wigorn.  omnes  iUm  Oblationes  & 
Ohventiones  ^  five  Spirit ualia  proficu^  vidgariter  "jocat.  Whitfon- far- 
things annnatim  coIleSh.  fve  recepta  de  dtverjis  Villatis  in  Comitat.  no- 
Jrris  Wigorn.  Warwic.  &  Heref.  infra  Archidiaconatum  Wigorn. 
di*  tempore  Pentecoft.  oblata  diEic  nnper  Prioratui  beata  Mari^  Wi- 
gorn. jnodo  dijfolnt.  dndnm  fpe^an.  &  pertinen.  &c.  Ex  Archis  Vecani 
&  Capit.  Wigorn. 

Rutin  Glocefter^  it  fcems,  it  is  otherwife  •,  for  there  the  Biihop  and 
the  Archdeacon  onely  receive  them  •,  nor  can  the  Dean  and  Pre- 
bendaries, that  now  are  of  the  Cathedral,  make  any  )uit  claim  to 
them.  For  before  the  Supprelfion  thefe  Pemecoflals  were  (  inter 
.alia)  valued  to  the  Archdeacon  in  the  King's  Books,  as  part  of  the, 

Revei(jie 


a7i(l  Pentecoftals,  75 

Revenue  of  the  Archdeaconry.     And  as  for  ProcHrations  aforefaid, 
although  they  are  (  as  Dr.  Cofen  fays )  ratione  Fifltatioms  plerufTique  q^  ^^/-^^ 
prjefianda,  yet  not  folummodo  fo  ^  and  thence  it  is  held,  that  they  polit.  Ecckf. 
are  in  fome  places  payable  to  the  Archdeacon  jnre  Confuetudiftario^  Angl.t2ib.s. 
even  in  the  Bifhops  Triennial  year,  fine  Fifitatione ^  on  the  Arch- 
deacon's part. 

(11.)  To  this  purpofe  Remarkable  is  that  Cafe  of  Proxies^  which 
Sir  John  Davis ^  L'ne  King's  Attorney  General  in  Ireland^  reports  to 
have  been  there  Refolved  and  Adjudged,     The  Cafe  was  this,    The  Trin.  2  Tac. 
Bifhop  o{ Meth^  before  the  difToIution  of  Monafteries,  had  a  Proxy  in  the  Exc/k- 
of  fifteen  fliiilings  four  pence  payable  yearly  out  of  the  Commandry  1"^', "/  ^""^^ 
of  Kells  in  the  County  of  Meth,  parcel  of  the  Pofleflions  of  the  Ho«  /f^'  ^J'5^. 
fpital  o^  Si:.  John  ofjeritfalem  in  Ireland -^  and  one  other  Proxy  of  Ambr  Fortll 
twenty  fliillings,  payable  yearly  out  of  the  Impropriate  Re<ftory  Dr.  0/ /.«»», 
of  Jrevet^  in  the  fame  County,  parcel  of  the  Polfefllons  of  the  Ab-  D^wj-Rep. 
bey  of  Thomafconrt  in  the  County  of  DubUn.     In  the  thirty  third 
year  of  King  H.  8.  the  faid  Hofpital  and  Abbey  were  fupprefled 
and  diflblved,  and  all  the  poilelfions  of  both  the  faid  Houfeswere 
veiled  in  the  adual  poneflion  of  the  Crown  by  Ad  of  Parliament : 
But  in  the  faid  Ad  there  is  an  Exprefs,  Saving  the  Proxies  to  all  Bi- 
fhops  and  their  SuccelTours.    Afterwards  the  Bifhop  of  Aieth  and 
his  Clergy  (for  that  Biilioprick  hath  not  any  Dean  and  Chapter) 
by  Deed  Inrolled,  Dated  16  March .^  36  f/.  8.  granted  the  faid  Pro- 
xies  (inter  alia)  to   King   H.  8.    his  Heirs  and  Succeflburs^   the 
King  being  at  the  time  of  the  Grant,  and  after,  in  the  a(n:ual  pof- 
fcflion  of  the  faid  Commandry  and  Redory,  out  of  which  the  faid 
Proxies  were  payable.     Afterwards  Queen  Eliz.abeth^  by  her  Letters 
Patent,  dated  prinjo  Novemb.  in  the  thirty  third  year  of  her  Reign, 
demifed  the  faid  Commandry  and  Redtory  to  Dr.  Forth.     And  now 
whether  he  fliali  be  charged  with  thefe  Proxies.^  and  the  Arrea- 
rages thereof,  after  the  commencement  of  the  Leafe,  was  the  que- 
ftion :     And  it  was  Adjudged,  that  he  Ihould  be  charged  therewith. 
In  the  Argument  of  this  Cafe  there  were  three  points  moved  and 
debated-,    (i.)   Whether  the  Proxies  were  wholly  extindt  by  the 
fuppreflion  and  diflblution  of  the  faid  Religious  Houfes,  notwith- 
ftanding  the  faid  Saving  in  the  Adt  of  Difolution  ?  (2.)  Whether  the 
Biihop  could  grant  the  Proxies  to  the  King?    (3.)  Whether  the 
Proxies  in  the  hands  of  the  King  were  excind  by  the  Unity  of  Pof^ 
fefllon  ?     For  the  Firfl:  point,  it  was  objeded  by  Sir  Ambrofe  FortPs 
Counfel ,     That  the  Proxies  were  extindt  by  the  fuppreflion  and 
diflblution  of  the  Religious  houfes :    For  that  the  Fifitation  of  the 
Religious  houfes  were  the  fole  caufe  of  the  payment  of  the  Proxies^ 
Et  ccjjante  caufactjfat  effedm.     For  the  Religious  houfes  being  gone 
and  jlifperfed,   they  Ihali  not  be  afterwards:  fubjcct  to  Vifitatton^ 

Y  and 


y,^  Of  Procurations,  Synodah 


apd  then  when  the  Vifitation  doth  ceafe,  the  Proxies,  being  one  y 
Exhibition  q-wen  to  the  Fifitor  for  hv.  Travelling^  rfc^r|e/      fhall  ceale 
alfo  :     YoiFromratio  (as  the  Canonifts  define  if)  eft  Exhtbitio  [urn- 
ptunm  neeefariorim  f^^la  Trdatis  ,  qut  Dicecefes  ^erngrando  Ecclejias 
rabjeBas  'Vifttant.    Yet  it  was  agreed,  That  the  rtfttatmi  doth  not 
ceafe  immediately  upon  the  Surrender,  or  by  theA^  o{  TarU^^ 
mem,  which  gives  the  Religious  Houfes  and  their  PofTeffions  to 
the  Crown  i  for  by  that  their  Corporations  are  not  diilolved  :    as 
was  held  in  the  Cafe  of  the  Dean  and  Chapter  oi  Norwich    Co.p^r. 
2    i<  ^/f.p.8.  32  H.S.  Br.  Corporations^^.     But  when  the  Religi- 
ous Perfons  were  difperfed  and  had  relinquillied  their  HMt,  RhU 
and  Order,  for  which  they  were  Ftfttable ,  then  their  Corporation 
was  utierly  difiblved ,   ^nd  thereupon  the  Ftfitmion  ceaks.     And 
in  this  cafe  they  rtfembled  a  Proxie  due  for  Ftftation  to  an  Annui- 
ty for  Coimfel  or  fome  other  fervice  to  be  done :  if  the  Counjel  or  the 
Service  be  withdrawn,   the  Annuity  determines.      So  if  a  Rent- 
charge  be  granted  for  a  Way,  ftop  the  Way,  and  the  Rent  charge 
fhall  be  ftopt  alfo,  9  Ed.  4.  19.  ^^Bd.^.i.  21  Ed.  3.7.    So  where 
a  Corodie  is  granted  for  certain  Service  to  be  done,  the  omiUion  ot 
the  Service  determines  the  Corodie,  20  Ed.  fo.  ult.     it  was  alio  laid, 
That  the  duty  is  not  annual,  but  contingent,  and  payable  onely 
upon  every  rifitation.     And  for  the  [_Saving-]  they  faid,  it  was  a 
Flattering  Saving,  which  could  not  preferve  the  Proxies  in  being, 
w>hich  the  Law  had  extinguiaied ;  as  was  held  14  Ehz.  Dyer.  3  i3. 
That  the  tenures  of  the  Obit,  or  Chantry-Lands,  held  of  the  Sub- 
lets, areextind  by  the  Ad  of  1  Ed.  6.  notwithftanding  the  Saving 
in  the  faid  Adt,  propter  abfurditat em:    So  the  Pro.vies  m  this  Cafe 
(hall  be  extinft  propter  rbfurditatem.     For  as  it  is  abfurd,  that  the 
King  (hould  be  fubjecT;  to  Attendance  in  refped  of  a  Tenure  :    fo 
it  is  abfurd,  that  the  King  fhould  be  fubjed  to  Fifitation,  or  to  any 
duty  in  refped  thereof.     Of  the  fame  nature   there   are  many 
§avi»<rs  put  in  H^al/ingham  sC^k,  Plow.  Com.  563.  v\hich  are  there 
C2\]td.  Flattering  Savings.     As  to  the  Second  point  it  was  ol>jea:ed. 
That  the  Bi(hop  could  not  grant  thefe  Proxies  to  the  King  for  two 
Reafons  •,    the  one  drawn  from  the  perfon  of  the  King,  the  other 
from  the  perfon  of  the  Bifhop.    (1.)  For  the  King,  Admit  that  he 
were  capable  of  fuch  a  Spiritual  Office,  as  to  be  a  rtftor  of  Re- 
ligious perfons,  yet  he  fiiall  not  have  Proxies,  by  reafon  of  the  In- 
conveniency  and  Indecency,  and  alfo  for  the  Jmpoffibility  thereof-,  For 
it  is  neither  Convenient  nor  Decent,  that  the  poor  Religious  perfons 
ihould  bear  the  Charges  of  the  King  •,   And  it  is  alfo  hnpojjible,  for 
by  the  Canon  Law,  Procuratio  exhibenda  efl  fecundum  cjualttatem  perfo- 
fia  Vtfitantii  ;  and  the  Majefty  of  the  Perfon  of  the  King,  and  the 
grandure  of  his  Train  is  fuch,  that  by  prefumptionofLawn^pri- 


and  Pentecoftah,  77 

vate  perfon  can  bear  his  neceflary  charges,  or  make  him  entertain- 
ment anfwerable  to  the  quality  of  his  perfon.  (2.)  For  the  Bi- 
fhop.  Although  he  may  grant  his  Temporal  polTeflions  with  the 
Aflent  of  his  Chapter  or  Clergy ,  yet  thofe  duties  which  he  hath  by 
the  prerogative  of  his  Epifcopal  Chair^  or  as  incident  to  his  Spiritu- 
al Fundlion,  he  may  not  grant  j  And  they  by  the  Rule  of  thz  Cancn 
Law  are  of  Three  forts,  viz,-  (i.)  Suhfidium  Cathedrarium,  which 
is  a  duty  of  Prerogative  and  Superiority.  (2.)  O^uarta  Epifcopalu^ 
which  was  given  to  him  for  Reparation  of  Churches.  (3.)  Pro- 
curatiorjesy  for  his  Vifitation,  as  aforefaid,  which  is  a  perquilite  or 
profit  of  his  Spiritual  Jurifdidlion.  As  to  the  Third  point,  they 
laid,  That  although  a  Proxie  is  a  Perfonal  thing,  payable  onely  in 
refped  of  perfons  f^i/tfahle^  yet  admit  that  thefe  Proxies  are  become 
Real,  and  that  the  Commandry  and  Rewftory  are  charged  with 
thefe  Proxies^  then  the  unity  of  pofleflion  doth  extinguifh  them  in 
the  hands  of  the  King,  as  a  Seignory,  Rent  charge,  Common, 
and  the  like,  are  extinguifhed  by  the  purchafe  of  the  Ter re  tenant, 
if  he  hath  the  like  eftate  in  the  land,  and  in  the  thing  which 
charged  the  Land.  And  to  this  purpofe  was  cited  the  Cafe  of 
2//.  4.  19.  a.  where  a  Prior  had  an  Annuity  out  of  a  Parfonage 
by  Prefcription  ^  the  Parfonage  is  after  appropriate  to  the  Priory, 
the  Annuity  is  extinguifhed  for  ever.  But  on  the  other  fide,  it 
was  anfwered  by  the  King's  Council,  and  Refolved  by  the  Court, 
That  the  faid  Proxies  were  not  extinguifhed  by  the  difTolution  of 
the  faid  Religious  Houles,  but  were  well  preferved  and  faved 
to  the  Bifhop  ^  and  the  Bifliop  had  well  granted  them  to  the 
King,  and  the  unity  of  pofleflion  in  the  hands  of  the  King  made 
but  a  Sufpenfion  and  no  Extinguifliment  of  the  faid  Proxies. 
(i.)  As  to  the  Firll  point,  it  was  firft;  obferved,  that  thefe  Proxies 
had  not  their  original  in  the  primitive  Church  \  for  St.  Paul^  in 
vifitifjg  all  the  Churches  which  he  had  planted  in  u^fia  and  Europe^ 
demanded  not  any  Proxies^  but  laboured  with  his  own  hands  for 
his  fubfiftence,  left  he  fliould  be  burthenfome  to  the  Churches. 
Yet  long  after  this,  the  Canon  Law ,  which  declares  that  Proxies 
are  due  to  Bifliops  in  their  t^iftations.^  fays,  that  it  is  agreeable  to 
the  dodlrine  of  St.  Paul ^  Vt  a  qmhtts  fpiritualia,  recipimus ^  eifdem 
Tenrporalia  communicemtis^  Infiit.  Jur.Can.  L  2  c.  de  Cenfib.  It  was  alfb 
obferved,  that  that  which  we  call  Proxie  or  Procuracy^  is  called  by 
the  Canonifl:s  Procuration  for  that  upon  every  Vifitation  the  perfons 
vifitable  procurant  neceflary  Provifions  for  the  Vifitors  ^  which  Pro- 
vifions  at  fitft  were  made  in  Visuals,  t^/x,.  in  Efculentis  &  Potulentis^ 
but  that  was  with  moderation  and  temperance ,  Ne.  jejmiorHm  do- 
Grimm  rubemibm  bmcis  predicant '^  But  afterwards,  when  the 
poiip  and  cxcefs  of  Vipors  required  fuch  provifions  as  were  grie- 

Y  2  vous 


7  8  Of  ProcwatioTis,  S)modals 


vous  and  intolerable  to  the  Churches  and  Religious  Houfes,  then 
every  Church  and  fuch  Houfe  was  reafonably  Taxed,  and  for  that 
every  Proxie  was  reduced  to  a  certain  fumm  of  money ,  payable 
yearly  in  the  nature  of  a  Penfion  to  the  Ordinary,  who  had  power 
of  Vifitation  de  rrero  jure^  as  is  faid   lo  Eliz..  Dyer  ij}.  b.     .•  fcer 
the  Frocuratton  of  VJdluals  was  reduced  to  a  certain  funiiTi,    the 
Churches  and  Religious  houfes  paid  it  to  the  Ordinary  yearly,  albeit 
he  made  not  any  Fifnation  :   And  fo  the  Rule  of  Cejfante  eanft  cejfcit 
ejfe^ns  doth  not  hold  in  rr.is  cafe.     The  certain  fumms  of  money 
which  come  in  lieu  of  Froxies^  and  retain  the  name  of  Proxies^  are 
by  ancient  Compofition  made  parcel  of  the  certain  and  fettled  Re- 
venues of  the  Biiliop ,  do  remain  for  ever,  and  are  not  fubj^cfl:  to 
extinguifliment.      And  at  this  day  the  King  himfelf  pays  and  al- 
lows Proxies  out  of  all  the  Impropriations  which  he  hath  in  his 
polfeflion  i  for  which  reafon  in  every  Leafe  made  by  the  King  of  a 
Redory  Impropriate,    there  is  a  Covenant  on  the  Leflee's  part, 
that  he  fhall  bear  and  pay  all  Proxies,  Synodals^  Penfions^   &c.     And 
as  for  the  [_Savin£}  in  the  Ad  of  35  /:/.  8.  cap.  5.  ic  is  not  an  idle 
ov  Flattering  Savings  but  real  and  effedual ;,  for  it  was  agreed  be- 
fore, that  thefe  Proxies  were  in  being  at  the  time  of  making  the 
Ad,  and  are  not  extinguiflied  by  the  Surrender  of  the  Religious 
houfes-,    for  their  Corporations  are  notdiflblved  till  the  Religious 
perfons  have  relinquiflied  their  houfes,   and  are  difperfed.     And 
fuch  things  as  were  in  being  at  the  time  of  making  the  Ad,  may 
well  be  preferved  and  faved  by  the  Ad ;  albeit  the  things  which 
w^ere  extind  before  ,  cannot  be  revived  by  a  Saving ,  without  ex- 
prefs  words  of  Grant  and  Reftitution.     As  to  the  Second  point , 
it  was  Refolved ,  That  the  Proxies  in  their  original  nature  being 
Duties  payable  for  J^tfitationy  are  grantable  to  the  King,  and  l^he 
King  is  capable  of  fuch  a  grant,  efpecially  when  the  faid  duties  are 
converted  to  a  fumm  of  money  certain ,  in  the  nature  of  a  Penlion 
or  Annuity.    For  by  the  ancient  Law  of  the  Realm ,   the  King 
had  power  to  Fi/it ,  refot m  and  corred  all  Abufes  and  Enormi- 
ties in  the  Church:  And  by  the  Statutes  made  in  the  time  of  King 
//.  8.  the  Crown  was  but  remitted  and  reftored  to  his  ancient  ju- 
rifdidion,  which  had  been  ufurped  by  the  Biiliop  of  Rome,  33  JE.  3. 
tit.  ^yd  del  Roy  103.    Reges  facro  oleo  unEli  Spirit  Halts  JurifdtQionpi 
fmt  capaces.     And  Proxies  are  profits  of  the  Jurifdidion,    lo  H.  7. 
18.  Rex  efi  mixta  perfona  cum  S^iCerdote :     So  the  King  fhaii  have 
Tithes  by  the  Common  Law,   whereof  no  mere  Lay  perfon  was 
capable,  22  Affif.  pi.  75.  1 1  //.  7.  i.    The  King  himfelf  may  ViJJt 
his  Free  Chapels  and  Hofpitals,  8  JJf.  p.  29.  N.  Br.  42.  a.     And 
Caj[an£.^  in  CatoL  do.  mund.  par.  5.  Conf.  24.  cites  a  Text  of  the 
Canon  Law,  viz.    ^nod  omnes  Reges  dicuntnr  CUrici :,  alfo  anc|her 

Text^ 


and  Pe?2tecoflals.  y^ 


Text,    which  faith,  jQnod  Caufa  Spirit udii  committi  potefi  Principi 
Laico.    And  whereas  it  was  faid,  that  in  refped;  of  the  grandure 
of  the  King  and  his  Train,  competent  Proxies  cannot  be  provided 
for  him,  and  by  confeqnence  a  Grant  thereof  cannot  be  made  to 
him;,  that  Objedion  is  removed,  in  that  the  Pr<7.vz>/ at  the  time  of 
that  Grant  were  n^duced  to  certain  reafonable  fumms  of  money. 
Alfo  the  Rnle  of  the  Canon  Law  was  not  rightly  and  fully  cited  be- 
fore:^  for  the  Rule  is,  Procnratio  txhibenda  eft  fecundum  qualitatetn 
perferixvifitantis^  &  [uhftantiam  I'^tfitatorHm.     It  v;as  alfo  Kefoived, 
that  the  Bifliop  with  the  Ailent  of  his  Clergy,  might  well  grant 
the  proxies  to  the  King,  for  that  tlie  Law  hath  qualified  the  perfon 
of  the  King  to  receive  fiich  a  Grant,  albeit  it  be  fuch  a  PrerogaLive 
of  the  BiQiop  as  may  not  be  aOigned  to  any  other  perfon  :    As  the 
Creation  money  of  a  Duke  or  Earl  may  be  granted  and  furrendred 
to  the  King,  although  it  can  be  granted  to  a  Subjecl:.     Alfo  the 
Proxies  being  now  reduced  to  certain  fumms  of  money,  and  fo  made 
part  of  the  certain  fettled  and  perpetual  Revenue  of  the  Bilhop, 
may  be  granted  by  him  as  well  as  a  part  of  the  Tithes   or  an  An- 
nuity, or  any  of  his  Rems,  Services,  or  other  Hereditaments  Tem- 
poral.    And  as  to  the  Third  point  ic  was  alfo  Refolved  and  Ad- 
judged, That  the  Unity  of  Pofleirion  of  the  Proxies  with  the  Redo- 
ries  Impropriate  and  Religious  Houfes,  out  of  which  ihe  Proxies 
are  payable ,   do  not  extinguifh  the  Proxies  in  the  hands  of  the 
King,  but  fufpends  the  payment  of  them  tanthm  pro  tempore^  quoitftjue, 
or  untill  the  King  by  his  Grant  fhall  fever  the  one  from  the  other. 
To  conclude,  The  Cafe  of  Tithes  is  parallel  to  the  Cafe  oi Proxies, 
and  agrees  therewith  in  all  points-.  For  as  Inftrnthofi  was  the  caule 
of  the  payment  of  Tithes :   So  Vijitation  ,  which  is  ever  accompa- 
nied with  Inltrudion,  Littl.  ca,  de  Frarihshnoicne  30^..  was  thecaule 
of  the  Proxies,     And  as  Tithes  are  now  due  and  payable  to  Lay- 
perfons  which  have  purchafed  Impropriate  Rcdories ,   although 
they  do  not  give  any  Inftrudion  :     So  Proxies  are  due  and  pay- 
able to'Ordinaries,  out  of  the  Impropriations  and  Religious  houfes 
diflblved,  although  their  ^//^^r.ow  ceafes..    And  as  none  can  pre- 
fcribe  de  nofi  decimando^  as  is  commonly  held  in  the  common  Law: 
So  the  Canon  Law  hath  a  Rule,    Qnod  milla  efl  adverfus  Procnra^ 
tionem  pr<efcriptio^  Infl.Jnr.  Canon,  lib.  1.  cap.de  Cerifibus.     Alfo  Pro- 
xies ,  which  reftmble  Tithes  in  other  points,   may  be  well  com- 
pared to,  them  in  this  point,  viz,.    Tliat  they  Ihall  not  be  fubjeit 
to  ejctinguifhment  by  unity  of  poficinon. 


CHAP. 


8( 


CHAP.    X. 

Of  Diocefan  Chance  Hour  s^  Commiffaries^  Officials  and 
Confijlories, 

1.  AVefcrtption  of  the  Offce  of  fuch  Chincdloxirs^  and  how  they  dif 
fer  from  the  Bijhops  Coojmtjfaries. 

2.  The  Antiquity  and  necejfary  ufe  of  fnch  Chdinc^WoMTS, 

3.  What  the  Canons  Ecclefiafiical  require  touching  their  Office, 

4.  Whether  a  Divine,  that  is  not  a  Civilian,  may  be  a  Chancellour  ? 

5.  Where^  and  before  whom  the  Bijhops  Conliftories  are  held. 

6.  What  is  meant  or  intended  by  the  word  Confiftory. 

7.  The  great  Antiquity  of  the  Bishops  Confiftories. 

8.  That  Antiquity  farther  confirmed  and  proved. 

9.  The  difference  between  Conliftorium  and  Tribunal. 

10.  Incidents  to  the  Chance  Hours  Office^  as  he  is  Oculus  Epifcopi. 

11.  A  fhort  digreffion  touching  Adminifirators. 

12.  The  Laros  and  Canons  touching  Summoners. 

1 3 .  The  Confiitutions  Provincial^  what  provifion  there  touching  this  Of- 
fice of  Summoners. 

IJ^.  A  Judgment  at  Common  Law  in  AEiion  on  the  Cafe  again fi  an  Ap- 
paritor or  Summoner,  for  citing  a  man  wrongfully  into  the  Ecclefi- 
ajtical  Court. 

15.  What  a  CommiiTzvy  is  J  how  to  be  qualified ^  with  the  Precin^s  of 
his  Jurifdidion. 

16.  Whether  a  Commiflary  may  cite  perfons  of  feveral  Parijhes  to  ap- 
pear at  his  Vifitation-C<?«rf  ? 

17.  A  Cafe  at  Common  Law  touching  a  CommifTary  made  by  a  Dean. 

18.  Whether  a  mere  Lay-perfon  mdy  be  a  CommifTary  or  Official  ?  0- 
ther  points  in  Law  touching  that  Office  •,  and  the  Grant  thereof. 

19.  Sufficiency  or  hifufficiency  ^  or  other  defcEls  in  Chancellour s  ^  Com^ 
tniffaricsj  &c.  properly  cogniz.able  not  in  the  Temporal ,  but  Ecclefi- 
afiical  Courts.  , 

20.  The  Office  of  ChanceTourflnp  (as  to  the  Right  of  it)  is  held  to  be 
of  Temporal^  but  (as  to  the  Exercife  thereof)  of  JEcclefafiical  cogni- 
zance. 

21.  Whether  the  Offices  of  Chancellour.,  Regijler.^  &C.  in  Ecclefaflical 
Courts,  be  within  the  Statute  0/  5  E.  6. 

C  I.  )*T^  HE  Chancellour  of  a  Dio'cefe  is  a  Church- Lawyer,  or  the 
Stst.  52  H.  8.  £       Bi/hop^s  Lawyer  ,  or  that  perfon  who  is  commiiTionated 

-^^^S'       to  be  aiding  and  affifting  to  the  Bilhop  in  his  Jurifdidion,  not  d-)n- 

finsd 


Officials  and  Confiftories.  8  i 


fined  to  any  place  of  the  Diocefe ,   nor  limited  (  as  the  Bifhops 

Commiflaries  are)  onely  to  feme  certain  caufes  of  the  Jurifdidion^ 
but  every  where  throughout  the  whole  Diocefe,  fupplying  the  Bi- 
Ihop's  abfence,  in  all  matters  and  Caufes  Ecclefiaftical  within  his 
Diocefe.     By  the  Statute  of  iq  H.  8.  c.  17.  a  Doiflor  of  the  Civil 
Law  lawfully  deputed    may  exercife  all  Ecclefiaftical  Jurifdidlion, 
and  the  Cenfures  thereof.     By  this  Chancellour  the  Biihop  within  his 
Diocefe  keeps  his  Court  according  to  the  Ecclefiaftical  Laws,    in 
all  matters  pertaining  to  his  jurifdidion,   or  otherwife  relating 
more  immediately  to  the  Church  or  Government  of  the  Clergy. 
As  Bifliops  in  their  Epifcopal  audience  have  had  in  all  Ages  the  cog- 
nizance of  all  matters  Ecclefiaftical ,    as  well  Civil  as  Criminal, 
within  the  JurifdicT:ion  of  their  Diocefe  :  fo  they  have  ever  had  to 
that  end  their  Chancellour s^  whom  the  Law  calls  Ecclcjiecdici  or  Eptf- 
coporum  Ecdici ,  perfons  experienced  in  the  Civil  and  Carton  Laws, 
to  aflift  them  in  matters  of  Judgment ;  and  thofe  whom  we  now 
call  the  Bi(hops  Chancellours^  are  the  very  felf  fame  perfons  in  Of- 
fice,  that  anciently  did  exercife  Ecclefiaftical  Jurifdidion  under 
Bifhops,  and  were  C2\kd  Ecclefiecdici^  Papias  per  Gorhofred  in  L. 
omnem,  C.  de  Epi/c.  &  Cler.   &  in  §.  pr^ferejt^  ibid.    Dr.  IVidLFiem, 
par.  2.  cap.  2.  feB.  3.     Who  (forafmuch  as  they  have  with  them 
the  Bifhops  Authority  every  where  within  the  Diocefe  for  matters 
of  Jurifdidion,  and  in  that  the  Bifliops  and  They  make  but  one 
Coriffiory  )  are  called  the  Bifliop's  Vicars  General.,  but  in  refped  of 
their  Authority,  which  extendeth  throughout  the  whole  Diocefe, 
as  alfo  to  diftinguifh  them  from  the  Commiflaries  of  Bifliops,  whofe 
Authority,  as  it  is  reftrained  onely  to  forae  certain  phice  of  the 
Diocefe,  fo  alf:)  to  fome  certain  caufes  of  the  Jurifdidion,  limited 
unto  them  by  the  BKhops-,   for  which  reafon  the  Law  calls  them 
Officiates  Foraneos  ,  (^uaf  Off  dales  afiri^H  cnidam  foro  Dioscefeos  tan" 
tum^  Dr.  Ridl.  ibid. 

(2.)  Dr.  Ridley  in  liis  View  of  the  Civil  and  Ecclefiafiical  L^tp,  fays,  . 
thu  ClyancelloHrs  of  Dioceks  are  nigh  of  as  great  Antiquity  as  Bi- 
fhops themfelves,  and  are  fuch  neceflary  Oflicers  to  Bifliops,  that 
every  Bifliop  mull  of  neceflity  have  a  Chancellour  ^  and  that  if  any 
Bifliop  fhould  feem  to  be  fo  complete  within  iiimfeif,  as  not  to  need 
a  Chance/lour^  yet  the  Archbifhop  of  the  Province,  in  csfe  of  re- 
fufal,  may  put  a  Chancellour  on  him,  in  that  the  Law  prefumes  the 
Government  of  a  whole  Diocefe,  a  matter  of  more  weight,  tlian 
can  be  well  fuftained  by  one  perfon  alone-,  and  that  although  the 
Nomination  of  the  Chancellour  is  in  the  Bifliop,  yet  his  Authori- 
ty is  derived  froni  the  Law,  Hcfiicnf.  Sum.  de  Offic.  Vicar,  nu.  2, 
For  which  reafon  the  Law  underftands  him  as  an  Ordinary,  as  well 
as  |he  Bifliopj  Hoftienf.  ibid.  It  is  moft  probable,  that  the  multi- 
plicity 


82  Of  DiGce[a?i  Cha?ice'Joms,  Commijjaries^ 

plicity  and  variety  of  Ecclefiaftical  Caufes  introduced  the  ufe  and 
Office  of  Chancellours  originally  :,  for  after  that  Princes  had  granted 
to  Eccleiiaftical  perfons  their  Caufes  and  their  Confiltories ,  and 
circumftances  varying  thefe  Caufes  into  a  more  numerous  multi- 
plication, than  v;ere  capable  of  being  defmed  by  like  former  Pre- 
fidents  \  necellity  called  for  new  Decifions,  and  they  for  fuch  Judges 
as  were  experienced  in  fuch  Laws  as  were  adapted  to  matters  of  an 
Ecclefiaftical  Cognizance-,  which  would  have  been  too  prejudicial 
an  Avocation  of  Bifhops  from  the  exercile  of  their  more  Divine 
Fundion,  had  not  the  Office  of  the  Chancellour  in  determining  fuch 
m.atters ,   been  an  expedient  to  prevent  the  faid  prejudice  or  in- 
convenience. 
*'Edit.  r^og.      (3.)  By  the  Conftitutions  and  Canons  Ecclefiaftical  ^  ic  is  Or- 
Can.  It 9,     dered,  That  upon  the  days  of  the  Vification  every  Chancellour, 
'^°'  I2J'     Archdeacon,    Commiirary  and  Official,   as  alfo  at  the  ordinary 
^^127.'  ^^^^   y^\\tn  Church-wardens  are   fworn ,    fliall  deliver  them  fuch 

Books  of  Articles  as  whereon  to  ground  their  Prefentments.  Alfo, 
that  they  (hall  not  fufFer  any  to  be  cited  into  Ecclefiaftical  Courts 
by  any  General  procefs  of  QuQrum  Nomina  ^  nor  the  fame  perlbn 
to  be  cited  into  feveral  Ecclefiaftical  Courts  for  one  and  the  fame 
Crime,  for  which  end  th^  Chancellour  and  Archdeacon zxt  within  one 
month  next  after  the  Bifhop's  Vifitation,  mutually  to  certifie  each 
other  under  their  Hands  and  Seals,  the  Names  and  Crimes  of  all 
fiicli  as  were  prefented  in  the  faid  Vification.  Nor  fliall  any  Chan- 
cellour^  or  other  Ecclefiaftical  Judge,  fuffer  any  Judicial  A  :t  to  be 
fpedotherwife  than  in  open  Court,  or  in  prefence  of  the  Regifter, 
or  his  Deputy,  or  other  perfon  by  Law  allowed  to  fpeed  the  fame-, 
nor  ftiall  have  (without  the  [  ifliop's  confent)  any  more  Seals  of  Of- 
fice than  one.  Nor  ffiall  any  man  be  admitted  a  Chmcelloar^  or  to 
exercife  any  Ecclefiaftical  Jurifdidlion,  under  the  Age  of  26  years, 
and  learned  in  the  Civil  and  Ecclefiaftical  Laws,  and  is  at  leaft  a 
Mafterof  Arts,  or  Bachelour  of  Law,  and  fliall  firft  have  taken  the 
*:d°t  6  ^^^'^o^^'jP'^^^'^^^y  ^" '^he  Bifhop's  prefence,  or  in  open  Court,  and 
* '  *^  ^'  have  fubfcribed  the  Articles  of  Religion,  and  fwear  that  to  the  ut- 
moft  of  his  underftanding  he  will  deal  uprightly  and  juftly  in  his 
Office,  without  refped,  favour  or  reward. 

(4.)  5«/fo«  Chancellour  of  the  Bifliop  ofCloitcefier  moved  for  a 
Prohibition  to  ftay  a  Suit  before  the  Commiffioners  Ecclefiaftical, 
for  that  Articles  were  there  exhibited  againft  him,  becanfe  he  be- 
ing a  Divine,  and  having  a  Redtory  with  Cure  of  Souls,  and  never 
brought  up  in  the  Science  of  the  Civil  or  Canon  Laws,  or  having 
any  Intelligence  in  them ,  took  upon  him  the  Office  of  the  Chan- 
^cellour  of  the  Bifliop  of  GloMcefier^  whereas  there  were  divers  Ca- 
nons and  Ecclefiaftical  Conftitutions,  and  alfo  diredions  from  ye 

late 


Officials  and  Covfijiories,  8  5 

late  King  Jamts^  and  from  the  King  that  now  is.  That  none  fhould 
be  admitted  to  have  thofe  Offices  of  Ghancellourfhip  to  a  Bifliop 
unlefs  he  were  inft:rud:ed  and  learned  in  the  Canon  and  Civil  Laws  •, 
becaufe  divers  Cafes  triable  in  the  faid  Court  ^re  of  weight,  and 
the  Judges  there  ought  to  have  knowledge  of  the  Laws,  othervvife 
they  cannot  adminifter  Right  to  the  King's  Subje^^s.  Upon  thefe 
Articles  Mr.  Sutton  being  examined ,  confeil'ed  that  he  was  a  Di- 
vine, and  had  a  Spiritual  Living,  and  that  the  Office  of  the  Chan- 
ceilourfhip  of  the  Bifhop  is  grantable  for  life,  and  that  fuch  a  Bilhop 
of  GloHcefter  had  granted  to  him  the  Office  for  his  life,  which  the 
Dean  and  Chapter  had  confirmed,  whereby  he  had  a  Freehold  there- 
in, and  ought  to  enjoy  it  during  his  life.  And  that  notwithftandtng 
this  Anfwer  they  intended  to  proceed  againft  him ,  wherefore  he 
prayed  to  have  a  Prohibition  j  but  the  Court  denied  it ;  for  if  he  be 
a  perfon  unskilfull  in  thefe  Laws,  and  by  Law  ought  not  to  enjoy  it, 
they  may  peradventure  examine  that  ^  for  although  a  Lay-perfon, 
by  his  Admiffion  and  Inftitution  to  a  Benefice  hath  a  Freehold,  yet 
he  may  be  fued  in  the  Spiritual  Court,  and  deprived  for  that  Canfcj 
but  if  he  hath  wrong,  he  may  peradventure  by  Affize  try  it  ^  there- 
fore a  Prohibition  was  denied  ^ .  ^  ^'''  *  ^*f • 

(5.)  The  Confiftory  Court  of  each  Archbilhop,  and  every  Bi-cifc;^"?* 
fhop  of  every  Diocefe  within  this  Realm,  is  holden  before  the  Bi-  Rep'  vid.* 
fliop's  Chancellour  in  the  Cathedral  Church ,  or  before  his  Com-  dift.  Cafe  in 
miliary  in  places  of  his  Diocefe  far  remote  and  diftanr  from  the  ^?J^*-.R?P- 
Bifhop's  Confiftory,  fo  as  the  ChamelloHr  cannot  call  them  to  the  X^^ff '^'.f.*^ 
Confiftory  with  any  conveniency  or  without  ^reat  travel  and  vexa-    ^'  ^  '  "* 
tion  j  for  which  realbn  fuch  Commiffaryis  called  C^mmijfarius  Fo-  24H.4.C.12, 
raneus.    From  thefe  Confiftories  the  Appeal  is  to  the  Archbilhop 
of  either  Province  refpedively. 

(6)  By  this  word  {_Confiflory'}   is  commonly  underftood  that 
place  or  Ecclefiaftical  Court  of  Juftice,  held  by  the  Biffiop's  Chan- 
cellour or  Commiflary  in  his  Cathedral  Church  or  other  convenient 
place  of  his  Diocefe ,  for  the  hearing  and  determining  of  matters 
and  caufes  of  Ecclefiaftical  cognizance,   happening  within  that 
Diocefe  ^.     But  when  this  word  refers  to  the  Province  of  Canter-  •  yid.Utt.?k 
bury^  then  the  chief  and  moft  ancient  Conffiory  is  the  Archbifhop's  Vid.co.  inft, 
high  Court  of  Arches  ^  as  the  Court  of  Appeal  from  all  other  P"^'  °*^^ 
Inferiour  Confiftories  within  the  faid  Province.     The  fame  word 
fometimes  refers  to  a  Synod  or  Council  of  Ecclefiaftical  perfons 
conven'd  together,  or  to  a  Ceffion  or  AflTembly  of  Prelates  \  but 
moft  ufually  to  the  Spiritual  Court  for  the  deciding  of  matters  of 
'Ecclefiaftical  cognizance.    The  word  Confiftory  (Conffiorinm)  is 
fappofed  to  be  borrowed  of  the  Italians,  or  rather  Lombards^  fig- 
nifyijg  asmuchas  (Pr^torium)  01  Tribunal^  being  a  word  wm«/gf«tf 

2  J!*ri( 


84  Of  Uioce fan  Chance llof/j's,  CoJiwiijJaries, 


jiirit^  and  frequently  ufed  for  a  Council-houfe  of  Ecclefiaftical  per- 
<^CowelJn-  ions,  or  the  place  of  Jiiftice  in  the  Court  Chriftian^. 
tcrp.  verb.  (7.)  The  Confiftories  of  Archbifhops  and  Bifliops  are  fuppofed 
Connaory.  jo  begin  within  this  Realm  in  the  time  of  William  the  ConcfHeroar  ^  ^^ 
'?  c"d"  w^ich  feems  very  conjedurable  from  that  Charter  of  his,  which  Sir 
'io.tsq.ii^'  -E^  ^<"^^  if^  ^^^  fourth  part  of  his  Inflttutes^  mentions  to  have  found 
0.74.^.958. enrolled,  iR.i.nit.  ^J.  Which  Charter,  and  Record  of  great 
f  Pro  Decano  Antiquity,  aflerting  not  onely  the  Epifcopal  Confiftories,  but  alfo 
(fyrcapnuio    jj^g  Ecclefiaftical  Turifdiction ,  it  cannot  be  fuppofed  but  that  it 

Ecdeli£  Beat.         ,  ,  -ji  •  ••  r  • 

Maria'  de      ought  to  be  recited  here  tn  termtms  per  extenjum^  \yl. 

Lincoln. 

'\M\\\it\m\i%  gratia  Dei  Rex  Anglorum  ^    CcmitibHS  ^    Vicecomitibns 

s  Tbii  Remi-  &  omnibHS   Francigenis ,    &  quibus  in  Efifcopatu  Remigii  8  terras 

gius  wjf  the    habemibfts ,   falutem.     Sciatis  vos  omnes ,  &  €£teri  met  Fideles  qui  in 

prjt  Bip^op  ef  ^nglia  manent ,  quod  Epfcopales  Leges ,  qua  non  bene,  nee  fecundnm 

See  being  re-  SanSlorum  Canonum  Pracepta  ufque  ad  mea  tempera  in  Kegno  Anglorum 

moved  from    fuerttnt,  Communi  ConciUo  &  Concilio  Archiepifcoporum  meorum  &  ca- 

Dorchefter     terorum  Epifcoporum ,  &  Abbatum ,  &  omnium  Frincipum  Regni  met 

w  Lincoln.     Emendandoi  judicavi,     Propterea  Mando  y   (^  Regia  authoritate  Pra- 

cipio  ^  ut  nuHns  Epifcepus  vet  Archidiaconus  de  Legibus  Epifcopalibus 
^InTurnoyita  amplitts  in  Hundretto  ^  Placita  teneant ,  nee  canfam,  qua  ad  Ke- 
Co.  ubi  fupr,  giffig^  animarum  pertinet,  ad  jHdicium  Secularium  hominnm  adducant  ^ 

fed  quicunqne  fecundum  Epifcopales  Leges  de  quacHnqne  canfa  vel  culpa 
,  inter pellatus  fuerit^  ad  locum,  quern  ad  hoc  Epifcopus  elegerit,  ^  nomi- 
■:,',  .  naverit,  veniat,  ibi/fue  de  cauptfua  refpondeat,  &  non  fucundum  Hun- 
'thUiimt  drcttu'm',  fed  fectivdHm^Cdfiynes  &  Epifcopales  Leges  KeEtum  Deb 
intended  of  ^  Epifcopo  fuo  faciai.  .Si  "veh  aliquis  per  fuperbiam  elatus  ad  Juftitt- 
^clurt^^hut  ^f^^p^fcopdem'ben7rendni;otuerity  vocetur  femel,  i:^  fee  undo  ^  &"ter- 
tknttntbofe  tioy.q^d  fi  nee  fic  ad  emendationem  venerit,  Excommunicetur  :  ^  fi 
limes  the  She-  opus  fuerii,'  ad  hoe  vindtcand^^  fortttudo  ^.'Juji'itfa  Regis  vel  Vicecomi- 
riff  did  held  fij  adhlbeMur  :'Ille  aut^m  qui  vccaius  ad  fufiitiam  Epifcopi  venire  no- 
Hundreda^'^"^  ^'^^'  prt/  unaqukque  vocatione-  legem  Epifcopalem  emendabit :  hoe  etiam 
Ira  Co.  ubi  Defendo,  ^  mea  authoritate  inter dico,  ne  ullus  yicecom.  aut  prapofttus^ 
Tupr.  vid.  aut  minifier  Regis^  nee  aliquis  Laieus  homo  de  Legibus  qua  ad  Epifeo- 
Mag.  Chart,  pum  pertinent  fe  intromittat :  nee  aliquis  Laieus  homo  alium  hominem 
Ex "  Vt  C  -^^^  Jnfiitia  Epifcopi  ad  judicium  adducat  \  Judicium  vera  in  nulla  loco 
thereof},         portetur  nifi  in  Epifcopali  Sede,  aut  in  illo  loco  quern  ad  hoc  Epifeopus 

conftituerit. 

(8.)  For  the  Confirmation  of  this  Charter  Sir  Ed,  Coke  in  the 
forefaidpart  of  his  Infiitutes  refers  us  to  the  Regifterof  the  Bifhop 
oi  London.  Willielmus  Dei  gratia  Rex  Anglorum  R.  Bainardo,  & 
S.  de  magna  VtHa  P.  de  Vabines,  caterrfque  mjis  fidelibus  de  Eflex  & 
de  Hertfordlhire,  &  de  Middlefex,  Salutem,  Sciatis  vos  omnes,  'Hc- 


Officials  a?id  Co7ififiories,  85 

Jn  which  Charter  the  tenour  of  the  forefaid  Charter  is  recited 
word  by  word  in  EngU^u     The  like  Charter  he  alfo  there  fays  is 
m  the  Book  of  Charters  of  the  Archbilhop  of  Canterbury.     Where- 
by It  IS  moft  evident,   that  the  Bifhops  Confiftories  are  of  great 
Antiquity,  and  that  they  were  ereded  when  Caufes  Ecclefiaftical 
were  removed  from  the  Toume  (which  is  a  Court  of  Record  holden 
before  the  Sheriff)  to  the  Confillory  k.     So  that  this  Law,  made  '  Co.innir. 
h^X\i^  Conquer  oHY^  feems  (as  Ui.  BloHnt'm\\i%  Nomo- Lexicon  Q^l\{\^f^''''-''^^-^i' 
word  well  obferves)  to  give  the  Original  of  the  Bt^ms  Conjiftory,  ^°-^^='- 
as  It  now  fits  with  us  diftinCi  and  divided  from  the  Hundred  or  Connty- 
CoHrt   wherewith  it  feems  probable,  in  the  time  of  the  Saxom,  to 
have  been  joynM  1.  '       'Vid.SeU, 

(9.)  Lindwood  in  the  Provincial  Conflitutions  upon  this  word  "'^^^y  of 
Confifiortum  quoad  Efifcofos ,  puts  this  difference  betwen  Conftflorl'  ■^"''"»  P" 
urn  and  Tribunal:  Tribunal  (fays  he)  eft  Locm  in  quo  fedet  Ordina-^'^'  ^''*" 
riHs  inferior  ;  but  Confftorium  eft  Locm  in  quo  fedet  princeps  ad  J«- 
dicandum',    Lindw.  de  foro  Competent,  c.  excufis.  in  ver.Confttoria. 
Albeit,  according  to  the  vulgar  acceptation  of  thefe  words,  we  re- 
fer Tribunal  to  any  place  of  Judicature,  but  Confift or ium\o  th^t 
onely  which  is  of  Ecclefiaftical  Jurifdidiion.  j .  o      ;  ■■ 

(10.)  This  Chancellour  of  a  Diocefeas  he  is  OchIhs  Epifcopi:, 
ought  to  have  an  eye  into  all  parts  of  the  Diocefe,  and  hath  im- 
mediately under  the  Ordinary  Jurifdidion  of  all  matters  Ecclefia- 
ftical within  the  fame  ^  not  onely  for  reformation  of  Manners,  and 
punilhment  of  Enormities  of  a  Spiritual  nature  by  Ecclefiaftical 
Cenfures  -^  but  alfo  in:  Caufes  Matrimonial ,  and  Teftamentary  as 
to  the  Probat  of  Wills,,  and  granting  Letters  of  Adminiftration 
ot  the  Goods  of  a  perfon  dying  Inteftate,  where  there  are  not  ^o»^ 
NotabiUa;  in  which  cafe  the  Will  (hall  be  proved,  or  Adminiftra- 
tion granted  by  the  Prerogative  of  the  Archbifhop :  And  vvhere- 
ever  there  is  an  Adminiftration  duly  granted,  there  the  Adminiftra- 
tor  doth  almoft  in  all  points  reprefent  the  perfon  of  the  Inteftate 
as  legally,  as  any  Executor  can  the  perfon  of  his  Teftator  Tefta- 
mentarily.     For  this  Adminiftrator,  in  conftrudion  of  the  Com- 
mon Law,  IS  that  perfon  to  whofe  truft,  care,  condud  and  ma- 
nagement the  Goods  and  Chattels,  Real  and  Perfonal,  of  the  In- 
teftate are  committed  by  the  Ordinary,  or  fuch  other  as  under  him 
is  duly  authorized  to  grant  the  fame.    But  under  this  Notion  or 
Appellation  of  Adminiftrator ,  neither  the  Civil  nor  the  Camn 
Law  knows  any  fuch  Officer  ^   onely  they  take  notice  of  Admini- 
ftrators  as  Governours  of  Perfons.  Places  or  Things,  Decrct.  Can. 
2^.q.').cap.i6.&  Extra.  Com.  cap.  II.    And  it  is  moft  probable,  that 
the  Common  Law  might  Tas  fome  conceive)  take  its  light,  as  to 
this  pfficer  under  this  notion  as  now  pradicable  with  us ,   from 

2  2  the 


86  Of  Diocefan  Chance  Hours,  Commijfaries, 

STconftitmioB^  orthTimperour  Leo      L,  i%.  mlli  l^cere    C.  dfi 
Epifc  &  Cler.  whereby  it  is  ordained,  That  the  Btjhop  fh all  fake  care 
to  fee  fuch  Leaacies  duly  performed,  of  are  bequeathed  for  the  Redempti^ 
an  of  Captive?,  tn  cafe  the  Tefiator  appoint  not  one  tt>  execute  hu  mil  tn 
that  particdar.     This  power  given  to  the  Ordinary  of  making  Ad- 
minifoators  in  cafe  of  Inteftation,   and  of  authorizing  them  to 
«weft.z.    ad  as  Executors,   is  very  ancient  by  the  Statute  Law  -.     And 
An..3Ecl.,.if  any  Ordinary,  Chancellour,  &c,  having  power  by  the  Ad  of 
cap.  19.  &     21//  8    to  grant  the  Adminiftration  of  the  goods  ot  him  that 
gi  Ed.  g.  c.  ^.gj.j^'  intettate,  to  the  Widow  or  next  of  Kin,  (haU  take  any  Re- 
l!'c^p!'l      ward  for  the  preferring  any  perfon  before  another  to  the  Admmi- 
«>'eo.itift;    ftration,  it  is  ^r/Wy  ».  r-     1. ,.  ui 

par.  ?.  C.68.  (i  i.)  A  lawfull  Adminiftratour  may  render  his  own  Goods  liable 
vid.2R.2.  jQ  the  Inteftate's  Debts  either  by  a  Dfv^/^w>,  or  by  a  Falfe  Plea 
T^'lr^'  ludicially ;  and  his  Executour  or  Adminiftratour  Ihail  not  fucceed 
him  in  the  Adminiftration  to  his  Inteftate  ( unlefs  qualified  to  re- 
quire Adminiftration  of  both  Inteftates)  but  the  Adminiftration 
of  the  firft  Inteftate's  goods  is  de  novo  to  be  committed  to  his  next 
of  Kin  as  de  bonis  non  Adm.  And  if  a  Stanger  by  any  Ad  make 
himfelf  Executour  de  fon  tort,  the  Creditours  and  Legataries  may 
not  fue  him  as  Adminiftratour,  albeit  it  be  an  Admmiftration  m 
Fadt  but  muft  fue  him  as  Executour  in  his  own  wrong  ^  who  not- 
withftanding  is  not  any  farther  liable,  than  to  the  value  of  the  De- 
ceafed's  Goods,  as  Affets  in  his  hands.  But  m  cafe  the  Ordinary 
ftall,  without  granting  any  Letters  of  Adminiftration ,  make  his 
Letters  Ad  Colli ftndum,  in  that  cafe  he  makes  himfelf  liable  to 
Anions  pro  tanto,  as  if  himfelf  were  adually  poflelTed  of  the  Goods 
©f  the  Deceafed.  And  here  note.  That  Funeral  expences,  accor- 
ding to  the  degree  and  quality  of  the  Deceafed,  are  to  be  allowed 
of  bis  Goods  before  any  debt  or  duty  whatfoever,  for  that  is  Opus 
"  Co.  Infl.     pium,  or  Charitativum  ^.  ,  ^  .      r  r- 

p^ar.?,cap.97.  ( 1 2.)  And  3S  in  thefe  Confiftories  there  is  a  great  variety  of  Ec- 
clefiaftical  Caufes  heard  and  determined,  fo  alfo  the  Officers  be- 
longing thereto  are  many,  and  of  various  qualities  and  degrees-, 
whereof  fome  leem  to  be  magis  principales,  others  minus  princtpalesy 
but  others  (in  the  popular  account)  as  mere  Animalia  tantum  Ra- 
tionalia ,  by  whom  the^  underftand  Apparitors,  who  in  truth  are 
Summomrs,  and  whofe  Charader  in  Law  is  this,  vtz..  He  isjhap 
perfon,  whofe  employment  is  to  ftrve  fuch  Procejfes  m  iffne  out  of  the 
Spiritual  or  Eccleftaflical  Courts^  and  as  a  Mejfenger  ta  ctte  Offenders 
and  others  to  make  their  appearance  therein  as  occafion  (hall  require. 
By  the  Statute  of  21  H.  8.  &.  5.  as  alfo  by  the  138*^^  Canon  of  the 
Scclcfiaftical  Gonftitutions ,  Apparitors  are  called  Summoners  ot 
^H-mners ;  by  which  Canon  the  Abufes  and  Grievances  picte^uded 


Officials  and  Confijiories,  87 


to  be  pradtifed  by  fuch  SHmmmers  or  j4pparitors  are  fafficiently  re- 
drefled  :  For  as  the  multitude  of  them  is  thereby  abridged  and  re- 
(trained  by  Decreeing  and  Ordaining ,  That  no  Biihop  or  Arch- 
deacon, or  their  Vicars  or  Officials,  or  other  inferiour  Ordinaries, 
(hall  depute  or  have  more  Apparitors  to  ferve  their  Jurifdidions  re- 
fpedively,  than  either  they  or  their  PredecefTours  were  accuflomed 
to  have  Thirty  years  before  the  publiftiing  the  faid  Ecclefiaftical 
€onftitutions :  So  it  is  likewife  provided  by  the  faid  Camn^  That 
the  faid  Apparitors  fliall  by  themfelves  faithfully  execute  their  Of* 
fices,  and  not  by  any  colour  or  pretence  whatfoever  caufe  or  fuffer 
their  Mandates  to  be  executed  by  any  MefTengers  or  Subftitutes  s 
anlefs  upon  fome  good  caufe,  to  be  firfl  allowed  and  approved  by 
the  Ordinary  of  the  place.  It  is  alfo  farther  Provided  by  the  faid 
Canon,  That  they  (hall  not  take  upon  them  the  Office  of  Promo- 
ttrs  or  Informers  for  the  Court,  nor  fhall  exadt  more  or  greater 
Fees  than  are  prefcribed  by  the  135?^  Canon  of  the  faid  Ecclefiafti* 
cal  Conftitutions.  And  in  cafe  either  the  number  oi  Apparitors  de- 
puted (hall  exceed  the  aforefaid  Limitation,  or  any  of  them  offend 
in  any  of  the  PremilTes,  the  perfons  deputing  them  (if  they  be 
Bifhops)  fhall  upon  Admonition  of  their  Superiour^  difcharge 
the  perfons  exceeding  the  Number  fo  limited  as  aforefaid :  But  if 
they  were  deputed  by  inferiour  Ordinaries,  fuch  Ordinaries  fliall 
be  fufpended  from  the  execution  of  their  Office,  untill  they  have 
difmiifed  the  fupernumerary  Apparitors  by  them  fo  deputed  \  and 
the  parties  themfelves  fo  deputed  Ihall  for  ever  be  removed  from 
the  Office  of  Apparitors:  And  in  cafe  being  fo  difmifs'd  and  re* 
moved,  they  do  not  defift  from  the  execution  of  their  faid  Offices, 
they  are  by  the  firft  faid  Canon  to  be  proceeded  againll  and  puni-? 
ihed  by  Ecclefiaftical  Cenfures  as  perlons  contumacious  to  the  Ju- 
rifdidions.  And  finally,  if  upon  experience  the  number  of  the 
faid  Apparitors  be  too  great  in  any  one  Diocefe,  in  the  judgment  of 
the  Archbilhop  of  Canterbury  for  the  time  being  •,  in  that  cafe  he  is 
by  the  faid  Canon  impower'd  to  abridge  them  to  fuch  a  number,  as 
to  himfelf  fhall  feem  meet  and  expedient. 

An  Apparitoy  came  to  the  Church  of  a  Parfon,  and  faid  to  him ^ReynerznA 
He  is  to  pay  Tenths  to  fuch  a  one  at  fuch  a  place,  four  miles  diltant  ^'%'^'sCafe 
from  the  Church,   to  whom  the  Parfon  did. not  pay  them,  and    '"'^^'^^P- 
thereupon  the  Biihop  certified.  That  herefufed  to  pay  them  ac- 
cording to  the  Statute  of  26 /:?.  8.    It  was  Refolved,  The  De- 
mand was  not  according  to  that  Statute,  and  the  Summons  to  pay 
them  not  according  to  the  Statute,  for  the  Demand  ought  to  have 
been  by  one  who  hath  authority  to  receive  them,  ivhich  the  5««2- 
moner  had  not:,    And  they   held  the  Demand  not  good,   al- 
though the.  aiffiop  certified   it.  was.  duly  mad.e.     And.  in  the. 

Caf^-. 


88  Of  Diocefa?i  Chancellows,  Commijfaries, 


Cafe  between  the  Queen  and  Blanch  it  was  Refolved ,  That  the 
Certificate  of  the  Bilhop ,  that  the  Incumbent  refufed  tO:  pay  his 
Tenths,  is  not  Peremptory,  but  Traverfablei  and  that  the  De- 
mand of  the  Tenths  mull  be  at  the  houfe  of  the  Incumbent,  and  the 
Refufal  there,  ^/<7rf's  Rep.  1225. 
FmlandGod-     In  an  Action  upon  the  Cafe  againft  the  Defendant.,  the  Cafe  was 
/)>'GCa('e,      thisj  kSHmmoncr  in  the  Ecclefiaftical  Court,   having  a  Citation 
i)/ffri;'sRcp.   agajj-.(|;  ^-i^e  Plaintiff,  Returned,  That  he  had  Summoned  the  Tlam- 
tijf  ^  whereas  in  truth  he  never  fummoned  him  ^   for  which  the 
Plaintiff  was  Excommunicated  to  his  great  damage.    It  was  adjudged 
that  tlie  Adion  did  lie. 

(13.)  By  the  Premilfes  it  is  manifeft,  that  the  Carton  is  very  ftrid 
and  exadt  both  in  abridging  the  Number,  and  redrelfing  the 
Abufes  incident  to  the  Office  o{  Jpparitors  -^  which  Canon  in  raoft 
Circumftances  feems  to  run  very  parallel  with  that  in  the  Provin- 
cial Conftitutipns,  Lindw.  Provif7t  Conflit.  de  Cenfibtti  &  Procnr.  cap. 
cum  Apparitorum  ^  the  light  whereof  did  probably  influence  it  into 
that  Form  wherein  we  now  find  it  •,  For  by  that  Decree  of  the  faid 
Provincial  Conftitutions  it  is  Ordained,  That  a  Bifliop  fhall  have 
uniim  Apparitorem  Equitantem  duntaxat^  where  the  Glofs  well  ob- 
ferves,  that  by  this  non  prohibetur  Epifcopo  qmn  plures  hai>eat  pedt- 
tes  •,  And  every  Archdeacon  one  in  every  Deanry,  non  equitantem 
fed  peditem^  where  the  Bifhop  might  alfo  appoint  Apparitors^  as  ai- 
fo  in  Rural  Deanries :  Glojf.  Hid.  verb.  Duntaxat.  And  in  cafe 
more  than  thefe  were  deputed ,  or  they  found  to  offend  in  their 
Office,  the  Penalty  was  as  abovefaid,  Deputames  fint  fufpenfi.^  do- 
«fc,  &c.  &  Deputatos  ab  Officio  Apparitor  nm  per  pet  ho  fufpendimpu  if  fa 
faElo.,  Conftit.  ibid. 

(14.)  AUion  upon  the  Cafe  ^  For  that  the  Defendant  being  an  Ap- 
paritor under  the  Bifliop  of  Exeter.,  malicioufly  and  without  colour 
or  caufe  of  fufpicion  of  Incontinency,  of  his  own  proper  malice, 
procured  the  Plaintiff  Ex  Officio ,  upon  pretence  of  Fame  of  In- 
continency with  one  Edith  (whereas  there  was  no  futh  Fame  nor 
julb  caufe  of  fufpicion)  to  be  cited  to  the  Confiftory  Court  of 
Exeter^  and  there  to  be  at  great  charges  and  vexation,  until  he  was 
cleared  by  Sentence,  which  was  to  his  great  difcredit,  and  caufe  of 
great  Expenfes  and  Lofles,  for  which,  &c.  upon  Not  ^^uilty  plo^d- 
ed,  and  found  for  the  Plaintiff,  it  was  moved  by  Afhley^  Serjeant, 
in  Arreft  of  Judgment ,  That  in  this  Cafe  an  Adion  lies  not : 
For  he  did  nothing  but  as  an  Informer,  and  by  virtue  of  his  Office. 
But  all  the  Court  (abfente  Richardfon)  held ,  That  the  Adion 
well  lies :  For  it  is  alledged.  That  he  falfo  &  malitiofe  caufed  him 
to  be  cited ,  upon  pretence  of  Fame  where  there  was  no  offence 
committed:  And  avers,  That  there  was  not  any  fuch  Fame^^o 

as 


Officials  and  Confijiories,  8p 


as  he  hid  it  malicioufly,  and  of  his  own  head,  and  caufed  him  to 
be  unjuftly  vexed,  which  was  to  raife  gain  tohimfelf^  whereupon 
they  conceived,  That  he  being  found  guilty  for  it,  the  Adion  well 
]ies.i  And  therefore  Rule  was  given  to  enter  Judgment  for  the 
Plaintiff,  unlefs  other  caufe  was  fhewn.     And  upon  a  fecond  mo- 
tion, Richardfon  Chief  Juftice  being  prefent,  judgment  was  given 
for  the  Plaintiff?.     The  Confiftory  of  the  Bifhop  may  in  fome  p  Hill.  7  Car, 
Cafes  enjoyn  Penance:   Where  Penance  is  enjoyned,   there  may j!?'^""47-^-j5' 
be  Commutation  ^  but  there  may  not  be  commutation  for  Penance,  y^z/'croT  * 
where  none  is  enjoyned.    Commutation  for  Penance  agrees  with  the  Rep! 
Cuftomes  ufed  in  the  Ecclefialtical  Law,  juftified  in  the  Common 
Law,  in  the  Statute  of  Circus fpe^ie  agatis  in  the  time  of  Ed.  i.  and 
Articuli  Cleri  in  tlie  time  of  £^.  2.  Vid.  Mich.  2 1  Jac.  B.  R.    Dr.  Bar- 
ker'/ Cafe  in  Camera.  Stellata^  Roll'/  Ref. 

(15.)  Commijfary  [Comtnijfariw'}  is  a  Title  of  Ecclefialtical  Ju- 
rifdiAion ,  adapted  to  fuch  one  as  doth  e^tercife  the  fame  in  fuch 
remote  places  of  the  Diocefe,  and  at  fuch  diftance  from  the  Bifhops 
chief  Confiftory,  as  that  his  Chanceliour  cannot  without  too  great 
a  prejudice  conveniently  call  the  Subjeds  to  the  lame.  The  duty 
of  fuch  Commiflary  01  Officiates  Foranei^  is  to  officiate  the  Bilhop's 
Jurifdi(5tion  in  the  remoter  parts  of  the  Diocefe,  or  in  fuch  Parifhes 
as  are  the  Bilhop's  peculiar,  and  exempt  from  the  Archdeacon's 
Jurifdidion.  The  Authority  of  the  Commiflaries  of  Bifhops  is 
onely  in  fome  certain  place  of  the  Diocefe,  and  fome  certain  caufes 
of  the  Jurifdidtion,  limited  unto  them  by  the  Bifhops  j  for  which 
reafon  the  Law  calls  them  Officiales  Foraneos^  cjuafi  Officiates  aftriEli 
cuidam  foro  Dixcefeos  tamum  :  Glojf.  in  C  lem.  de  Refcript.  And  by 
the  Canons  and  Conftitutions  Ecclefiaftical,  no  perfon  may  be  a 
Commiflary  or  Official  under  the  Age  of  26  years,  being  at  lealt 
a  Mafter  of  Arts  or  Batchelour  of  Law  q.  Yet  in  the  Argument  '^Can.  127-, 
of  Buries  Cafe  for  a  Divorce,  the  5  Rep.  98.  tlaere  was  cited  3  S  EUz.. 
B.  R.  rot.  605.  That  if  a  Layman  be  made  a  Commiflary  by  the 
Bifliop,  it  is  good  untill  it  be  undone  by  fentence^  although  that 
the  Canon  fays.  That  he  ought  to  be  a  Dodlour  or  a  Batchelour  of 
Divinity.  But  21  //.8.  hath  limited,  That  a  Dodour  of  the  Ci- 
vil Law  may  be  a  Commiflary  ^  jS^j-ysCafco- 

(16.)  Where  a  Commiflary.  citing  many  perfons  of  feveral  °>^'*^1?' 
Pariflies  to  appear  at  his  Vifitation- Court,  Excommunicated  them 
for  not  appearing,  a  Prohibition  was  granted,  becaufe  the  Ordi^ 
nary  hath  not  power  to  cite  any  to  that  Court,  but  the  Church- 
Wardens  and  Sides-men,  and  thofe  he  may  impannel,  and  give 
Articles  to  them ,   for  to  enquire  as  the  Juitkes  of  Affize ,  Fid.  ^ , . ,  ^ 

^^•T'5'*''  Rep.  poft 

i  '  Gafe  CqI^. 

'  (17.)  The.?erf.  Jrfl&. 


po  Of  Diocefan  Chance  Hours,  CommiJ/aries, 


« The  Pre- 
bend of  Mat- 
cherly's  Cafe, 
Noy  Rep. 


Whether  the 
Office  of  a 
Commiffary 
may  be  gran- 
ted to  a  Lay- 
per  [on. 


(17.)  The  Dean  of  the  Deanry  of  Wolverhampton  annexed  to 
the  Deanry  of  Windfor,  being  a  Peculiar,  and  having  ordinary 
JurifdiftioD,  makes  a  Commiflary  by  his  Deed,  which  is  confirmed 
by  the  Chapter :  The  Dean  dies.  The  queftion  was,  if  that  was 
good  to  bind  his  Succeflbur.  By  Doderid^e^  that  fuch  a  Jurifdidion 
IS  Judicial  and  that  Grant  is  but  a  Commifllon  and  Authority,  all 
times  remaining  in  the  Ordinary.  True  it  is,  That  Ecclefiaftlcal 
Jurifdidion  in  judicial  Ads  may  be  executed  by  a  Subftitute  j  but 
in  Law  they  are  the  Ads  of  them  who  fubftitute  the  other,  Vid, 
II  //.  4.  64.  a.  7  E.  4.  14.  20  H.6.  \.  That  a  Commiflary  may 
excommunicate.,  and  prove  a  Teftament :  But  that  (hall  be  made 
in  the  name  of  the  Ordinary,  20  £.  3.  And  a  Grant  of  that  by  the 
Biiliop  is  not  good ,  but  during  his  life ;  and  Ihali  not  bind  the 
Succeflbur  :  For  the  Law  hath  appointed ,  that  he  fhall  exercife 
that  jurifdidion  (Sedevacante^  &c.)  The  Grant  being  v6id ,  can- 
not be  made  good  by  the  Confirmation  of  the  Chapter.  Coke , 
chief  Juftice  -^  If  that  fliould  be  a  good  Grant  to  bind  the  Succef- 
four,  then  the  Succeflbur  cannot  remove  him  ^  And  yet  the  Succcf- 
ibur  fliall  anfwer  for  the  Ads  and  Offences  of  the  Commiflary, 
which  would  be  too  hard  ^ 

(18.)  In  Walker'^  AElion  upon  the  Cafe  againft  Sir  John  Lambe, 
For  dilturbance  of  the  Plaintiff  in  exercifing  of  the  Officialty  of 
the  Archdeaconry  of  Leicefler^  granted  by  the  Archdeacon  of  Lei- 
cefter,  and  of  the  office  of  Commiflary  of  the  Biftiop  of  Lincoln. 
Upon  Not  guilty  pleaded,  a  fpecial  Verdid  was  found.  That  there 
were  ancient  Offices  granted  by,  &c.  and  Offices  of  Judicature 
always  granted  to  one  perfon  for  life  untill  1609.  and  in  30  E- 
liz..  fo  granted  to  Dr.  Chippindale^  and  after  in  1609.  granted  to 
him  and  one  Ed.  Clerk  for  their  Two  lives ,  no  Surrender  being 
sCtuzlly  mzde  by  Dr.  Chippindale.  Afterwards,  1614.  both  Offices 
were  granted,  the  one  by  the  Archdeacon,  the  other  by  the  Bifliop 
to  Sir  John  Lambe^  and  to  the  faid  Ed.  Clerk,  and  thefe  Grants  con- 
firmed by  the  Dean  and  Chapter  \  That  in  Jn.  1611.  Dr.  Chippin- 
dale  died,  and  afterwards  the  Archdeacon  who  granted  that  Office, 
and  the  Bifliop  who  granted  the  Office  of  Commiflary,  died  j  and 
the  Bifliop  of  Lincoln  who  now  is ,  and  the  now  Archdeacon ,  by 
feveral  Patents  granted  thefe  Offices  to  the  Plaintiff,  who  was  at 
the  time  of  the  Grant  of  the  Patent  a  Lay-perfon,  and  Batchelour 
of  the  Civil  Law  onely  :  And  they  find  the  Statute  of  37  /^.  8. 
c.  17.  That  Lay-perfons  married  or  unmarried,  being  Dodours  of 
the  Civil  Law,  may  be  Commiffaries,  Officials  Scribes  or  Regi- 
fters,  and  that  the  Plaintiff  exercifed  thefe  Offices,  and  the  Defen- 
dant difturbed  him.  Upon  this  the  matter  being  argued  at  the 
Bar,  was  reduced  onely  to  thefe  Two  Quefl:ions :   ( i .)  Whe^er 

the 


officials  a?id  Confiftories,  pi 

the  Patent, to  the  PlaintifT,  being  a  Lay-perfon,  iand  not  a  Dodtoc 
of  the  Law,  were  good,  or  reftrained  by  the  Statute  of  37  //^^8, 
And  as  to  that  point  all  the  Court  conceived.  The  Grant  was  good, 
for  the  Statute  doth  not  reftrain  any  fuch  Grant :  And  it  is  but  an 
affirmance  of  the  Common  Law,  where  ic  was  doubted,  if  a- Lay 
or  Married  perfon  might  have  fuch  Offices  ^    and  to  avoid  fuch 
Doubts  this  Statute  was  made  j  which  explains,  That  fuch  Grants 
are.  good  enough  j  and  it  is  ^ut  an  affirmative  Statute,  and,t^er^ 
is  ho  reftridion  therein  :    An4  although  Dpdpurs  of  the  La;^ 
(though  Lay-perfons,;  or  Married)   Ihall  have  fuch  Offices,   yet 
this  is  not  any  reflridion,  Thar  none  others  fhall  have  them  but 
Dodtours  of  the  Law ,  and  the  Statute  mentions  as  well  Regilters 
and  Scribes,  as  Commiiraries,;and  that  a  Dodtour  of  the  Law  Ihaljlj 
have  them  ^  y?t  in  common  experience  fuchperfons  as  are  merely 
Lay,  and  not  Doitours,  have  enjoyed  l^iich  Qffices,..;  And  for  this 
very  point  was  a  Cafe  in  this  Court^  iJUL  ^'^■Etirz,,Rot.i^i.   be- 
tween Fratt  and  Stoch^^  where,  upon  Demurrer .,  this  Statute  was 
pleaded  againit  the  .  Plaintiff,    to  whom  a  Commiiraryfhip  was 
granted,  being  but  a  Batchelour  of  Law^  and  he  having  ,grante4 
Adminiflration ,  the  Grant  was  adjudged  good,   and  thQ,£ook,of 
Entries  y  ^'^4^   &  489.  was  allowed  good  j   wherefore  they  Re- 
folved  the  Grant  was  well  enough.     And  itjVvas  alfo  Refolved, 
That  where  an  Officer  for  life  accepts  of  another  Grant  of  the, 
fame  Office  to  him,  and  to  another,  it  is  not  any  furrender  of  the 
firft  Grant,  .^.The  Second  point  was ,   Whether  the  office  of  the 
Officialty  of  the  Archdeaconry,  and  the  office  of  the  CommifTary 
oFthe  Biihop,  -begrantable  by  the  Statutes  of  i  £//;c.  and  15  EUz.. 
becaufe  it  w^^s  pretended,  they  were  not  parcel  of  the  Poffeffions 
of  the  Bifhoprick  or  Archdeaconry,  fo  as  they  could  have  any  pro- 
fits by  them,  and  then  the  Statute  doth  not  reftrain  the  Grants  of 
them.    ,B,ut  all  the  Court  Refolved,  they  were  within  the  words, 
and,J']tent  of  the  Statutes;,   for  they  be  Hereditaments ^   and  are^ 
pertaining  unto  them  j  And  that  a  Grant  of  thefe  Offices  to  Two, ■; 
where  tliey  were  onely  grantaf^le  to  One  for  life,  and  being  granted 
in  Reverfion,  it  is  a  void  Grant  by  the  Statutes  againft  the  Suc- 
ceflburs^   For  the  Statutes  reftrain  all  Grants  of  any  thing  to  be 
avoidable  againft  the  SucceiTour,   fciefides  Grants  of  necejtity  and 
Leafes  for  three  Lives,  or  2 1  Years,  where  tHe  ancient  Rent  is  re- 
fer ved  :     And  all  other  Grants,    as;' well  of  Orfijces  as   of  other 
things,  not  warranted  by  the  Statuteis;,  are  made  void  as  againft 
the  SuccelTours,  Vid^  Coke  10.  fo.  60.  the  Bifliop  of  5^/ii/?«rys  Cafe, 
Cokj  5.  fo.  14.   and  a  Cafe  betwixt  Vaughan  and  Crompton     14  Jac. 
at  the  Aflizes  before  the  Juftices  of  the  AfTize  for  the  Office  of  the 
Regifterfhip  in  Suffolk.^  and  between  Johns  and  Powell  for  the  Re- 
•  A  a  gifters 


p2  OfDiocefan  ChameUourSy  Covimijfaries, 


sifters  place  ef  Hereford^  where  it  was  adjudged,  That  fuch  Offi- 
ees  granted  in  Reverfion  were  void:  whereopon  Rule  was  given. 
That  Judgment  fhould  be  enter'd  for  the  Plaintiff,  unlefs  other 
eaufe  were  ihewn.    And  afterward  being  moved  again,  judgment 

«Trin.  7Car.  was  given  for  the  Plaintiff".  r-j/-r     cr^     c 

rot.  374.  (19.)  iNToy,  Attorney,  reports  the  forefaid  Cafe  of  Dr.  SHtton  in 

Walker  verC"  this  manner,  viz..  That  he  was  deprived  of  the  office  of  Official 

Sir  JJ^ambe,  ^^  ^joHcefter  by  the  Commiffioners  3  7^^.  appointed  to  examine 

€n.  Rep.      ^jjg.:^j^fe^ ^  of  Chancellours,.  and  that  he  was  not  read  in  the  Canon 

U  Civil  Law.     He  faid.  That  time  out  of  mind,  e  r.   the  Bilhops 

have  ufed  in  their  Diocefes  to  beftow  the  Chancellourfhip ,  and 

that  A.  the  Bifhopof,  &c.  had  made  him  Chancellouc  by  Deed; 

and  that^was  confirmed  by  the  Dean  and  Chapter,  by  which  he 

had  a  Frank  tenement  in  that  O ffice,  &c.     And  Mr.  GlanviU  moved 

for  a  Prohibition,  but  it  v^s  denied  by  the  Court  ♦,  for  it  is  law- 

fiill  for  the  Coimniffroners  to  deprive  for  Infufficiency,  that  being 

within  their  CommiiTion-,  but  in  a  Suit  i.n  theEcclefiaftical  Court 

for  the  Profits  of  that  Office,  fiippofing  the  Grant  of  that  by  the 

^edeceflbur  does  hot  bind  the  Succeffour  •,  as  it  was  in  Dr.  Barker'% 

Cafe,  ti]ere  a  Prohibition  fhall-  be  awarded,  becaufe  the  Profits  are 

Pafch.  2  Car.  Tempoi'al.    But  We  in  the  firft  Cafe  cannot  try  the  Sufficiency .:  Fid. 

B.R. Dr.5«?-  8  £.  3.  70^.  9 E.  5.  11.    So  k  is  if  the  Ordinary  deprive  the  Mafter 

/fl72^sCafe,  in  of  a  Lay-Hofpital:,  f<)r  there  he  is  not  a  Vifttor^  npr  is  it  vifitable 

my\  Rep.     jjy  jjjjj^  .^  ^^^  otherwife  of  a  Spiritual  Hofpital.    f^-  \  }  -  *^'^ 

C20.)  The  Bifljop  of  jL^»^«/ granted  the  office"  (if  ibis'Chance|^ 
Iburlhip-  to  Dt.  Trevor  and  one  Griffin^  to  be  exercifed  by  them  ez* 
ther  jointly  or  feVerally.  Dr.  Trevor  for  sso-^-  releafed  all  hi^^ 
Right  in  the  faid  Office  to  Griffin^  fothat  G.  was  the  fble  Officer^ 
4nd  then  after  ditd.  After  this  the  Bifhop  grants  -the  faid  Chan- 
ceiiourihip  to  R.  (  being  a  Practitioner  in  the  Civil  Law)  for  his  life. 
Dr.  Trevor  furmifing,  that  himfelf  was  the  fole  Officer  by  Survi- 
vorfhip,  made  Dr.  Lloyd  his  Subftitute  ,  to  execute^th^  faid  Vffice 
for  him,  and  for  that,  tha!  he  was  difturbed  by  R.  the  faid ii)i-.  Tri?-. 
i/j>r  being  Subftitute  to  the  fudge  of  the  Arches^  granted  anlnhibi- 
tion  to  inhibite  the  faid  R.  from  executing  the  faid  Office.'  The  Li- 
bel contained.  That  one  'R,hindred  and  difturbed  Dr.  Lloyd,  fo  that 
he  €OHld  not  execute  the  faid  Office.  Againft  thefe  proceedings  in  the 
'  Arches  a  Prohibition  was  prayed,  and  day  given  to  Vv.  Trevor  to 
fhew  caufe  why  it.  fhould  not  be  granted.  They  urged ,  that  the 
Office  was  Spiritual ,  for  which  reafon  the  dif(;uffing  of  the  Right 
thereof,  appertaineth  to  the'Ecclefiaftical  Courts.  But  all  the  Judges . 
agreed,  that  though  the  Office  was  Spiritual ,  as  to  the  Exercifing- 
thereof,  yet  as  to  the  Right  thereof  it  was  Temporal,  and  fhall 
Ije.  tried  at  the  Common  Law^  fox  the  part^^  hath  a  Freehold  t^^jere- 

in,. 


Officials  and  Confiftories.  02 

in,  r>f  4  d-  5  />.  d-  AT.  Dyer  1 52. 9.  f^««f's  Cafe,  for  the  Regifters 
Office  in  the  Admiralty,  and  an  Affize  brought  for  that-   And  fo 
the  Chief  Juftice  faid,  was  adjudged  for  the  Regifters  Office  to  the 
Bjfhop  of  Nsrwich  in  B.  R.  between  Skinner  and  Ming-ey     which 
ought  to  be  tried  at  the  Common  Law.    And  fo  BUcQetch's  Cafe 
as  IVarbmon  faid,  m  this  Court  for  the  Office  of  Chancellour  to  the 
Biihop  of  Cloucffier^  which  was  all  one  with  the  principal  Cafe. 
And  they  faid.  That  the  Office  of  Chancellour  is  within  the  Sta- 
tute of  Ed.  6.  for  buying  of  Offices,  d^c.    And  fo  in  the  manner  of  mi/  16  10 
Tithing,  the  Prefcription  is  Temporal,  for  which  caufe  it  Ihall  be  8  Jac.B.R: 
tried  at  Common  Law.    And  Prohibition  was  granted  according  ^''^''^*'"« 
to  the  firft  Rule.    So  that  if  a  Bifhop  grant  the  Office  of  Chancel-  „"'•  ^'''"'' 
lourfhip  to  ^.  and  B.  and  after  u^,  rcleafe  to  B.  and  after  B.  die  ST'*  ^'^ 
and  after  the  Bifhop  grant  it  to  R.  againft  whom^.  fues  in  the  EcJ    ' 
clefiaftical Court,  fuppoling  his  Releafe  to  be  void,  a  Prohibition 
will  he,   for  that  the  Office  is  Temporal  as  to  the  Right  of  it 
^ough  the  Office  be  exercifed  about  Spiritual  matters.    But  if  L^^u  ,^„ 
Chancellour  be  fued  in  the  Ecclefiaftical  Court  to  be  deprived  for  b!  r  Kin 
Inlufficiency,  as  not  having  knowledge  of  the  Canon  Law,  no  Pro- 'our  of  c/o«. 
hibition  lies,  for  that  they  are  there  the  proper  Judges  of  his  abi-  '^^■^'^''^  ^^^e- 
lity,  and  not  th«  Judges  of  the  Common  Law.  Refolvcd  per 

^  (21.)  In  Dr.tre^vcrs  Cafe,  who  was  Chancellour  of  a  Bifhop  in  pSiS 
ll^ales^  it  was  Refohed^   That  the  Offices  of  Chancellonr  and  Regi-  denied. 
Iter,  &c.  in  Ecclefiaftical  Courts,  are  withi^i  the  St^tut^  of  5  Ed.  6.  Hill,  g  Tac 
caf,  16.    which  Ad  being  ^made  for  avoifjfog  Corniption  pf  lOffi-  Dr.  Trevor's 
cers,  &c.  and  advancement  of  Worthy  pqrfons,  ihaJl  be  expoun-  ,9^^' c-c^ 
ded  moft  beneficialiy  to  fnpprefs  Corruption.    And  becaufe  it  ai-  "^' "° 
lows   Ecclefiaftical  Courts   to  proceed  in  Blafphemy,   Herefie, 
Schifm,  c^c.  Legality  of  Matrimonies,  Probate  of  Wills,  &c.  And 
that  from  thefe  proceedings  depends  not  onely  the  Salvation  of 
Souls,  butalfo  the  legitimation  oflfTues,  &c.  ajid  other  things  of 
great  confequence^   It  is  more  reafon  that  fuch  Officers  fliall  be 
withm  the  Statute,  than  Officers  which  concern  temporal  matters  j 
The  Temporal  Judge  committing  the  convi(f?  onely  to  the  Gaoler, 
but  the  Spiritual  Judge  by  Excommunication,  Vtabolo .-    And  there  Co.  ibid. 
^s^Provifo  in  the  Statute  for  them.     And  it  was  Refolved,  That 
luch  Offices  were  within  the  PHr-viewof  the  faid  Statute. 


CHAP. 


P4 


•o 


CHAP.    XI. 

Of  Courts  Ecc/ejtafiicaly  and  their  Jurifdi^ion, 

1.  T%e  Antic^uity  of  the  Ecclefafticd  Laws  0/ England  \  and  what  tht 
Chief  EcclefiajUcal  '^onrts  are  in  general^  anciently  callfd  Halimots  \ 
The  Original  efthe  Pope's  Vfurfation  in  England. 

2.  The  Court  of  Con'iOQdiiiQn^  and  Conftittttions  0/ Claringdon. 

3.  The  High  Court  of  ArchQS^  why  fo  called '^  the  highefl  Conffioryi, 
the  JurifdiElion  thereof 

4.  The  Judge  of  this  Court^  whence  called  Dean  of  the  Arches. 

5.  The  great  Antiquity  of  this  Court-,  the  number  of  Advocates  and 
ProBors  thereof  anciently  limited  \  their  decent  order  in  Court. 

6.  The  Prerogative  Court  <?/ Canterbury. 

7.  The  Court  of  Audience,  to  whom  it  belonged,  where  k$ft,  and  what 
matters  it  too}^cogniz.ance  of 

8.  The  Court  of  Faculties,  why  fo  called,  what  things  properly  belong 
to  this  Court ',  As  Difpenfations ,  Licenfes  ^  ^c,  with  the  original 
tWrc/ i«  England. 

■  9.  what  the  nature  of  a  Vifpenfdtion  it,  and  who  qualified  to  grant  it. 
10.  A  Dean  made  Bifhop^  the  ^ing  may  difpence  with  him  to  hold  the 
lyeanry  with'ihe  [Bi(hop^ihk,  by  way  vf  Gommendam. 
-  Tti^'Wheth'tY  A'^TVohihitim  (i^s  to"theEicleJfafiical  Courts^  in  cafe  they 
:^'^d<imM6w^^fPro'of^o^e^^^  • 

"kl.  bihers  Cafi^s  at  theComrhon  Law  relating  to  Prohibitions  to  the  Ec" 

elefajkical  Count,     i  — 
13.  The  Court  of  Delegates. 

H.'Tfctf'High  Contmiffion  G?«rf ;  what  the  Power  thereof  was. 
\\.  The  Court  o/l^eview,  or  Ad  Revidendum. 
16. -T^^C<?«r^<//' Peculiars. 
17.  In  what  Cafes  theEcciefiaflical  Court  jhall  have  JurifdiBion  of  mat" 

ters  fubfequtnt,  having  Jurifdidion  of  the  original  Suit. 
38,  Jn  what  Cafe  the  party,  having  allowed  of  the  Jurifdidio»,   comes 
too  late  to  have  a  Prohibition.  ■''■  - 

19.  The  difference  between  a  Suit-  Atd  inftantiam  partis,  and  that  ex 
Officio  Judicis,  in  reference  to  a  General  Pardon. 

20.  Whether  a  Clerk^  may  flrike  his  Servant ,  or  another  in  that  cafe 
the  Clerk ,  and  be  blamelefs  ? 

a  I.  What  manner  of  Avoidance  jhall  be  tried  at  the  Common  Law,  and 

what  in  the  Ecclefaflical  Court, 
ZZ.  In  what  Cafe  a  fpecid  Prohibition  was  awarded  in  a  Suit  of  Tithes 

after  a  Definitive  Sentence.  ■' 

23.  A- 


P5 


23 .  A  Prohibition  to  the  Ecclefiafiical  Conn  in  a  Suit  grounded  on  a  Cu- 
fiome  againfi  Law. 

24.  Prohibition  awarded  to  the  Ecclejiafiical  Court ^  upon  refnfal  there  to 
give  a  Copy  of  the  Ltbel. 

25.  Where  the  Ecclefiafiical  Court  hath  cognimance  of  the  Principal 
they  have  alfo  of  the  Acceflbry,  though  the  Accejfory  of  matters  Tem- 
poral. 

26.  A  Prohibition  denied.,  upon  a  Suggeflion^  That  the  Ecclefiaftical 
Court  would  not  admit  of  proof  by  one  U^itnefs. 

27.  In  what  cafe  the  Ecclejiafiical  Court  (hall  have  the  cogniz.ance^  albeit 
the  bounds  of  a  Village  in  a  Pari(h  come  in  queftion. 

28.  How  the  praElice  hath  been  touching  Prohibitions ,  where  the  Sub- 
jeB  matter  in  quefiion  hath  been  of  a  niixt  nature  in  reference  to 
Jurifdi^ions. 

29.  Certain  Reafons  for  denial  of  Prohibitions  to  the  Ecclejiafiical  Court^ 
in  fome  cafes^  where  they  might  lie. 

30.  Bounds  of  parifhes^  in  reference  to  the  Tithes  thereof^  whether  Tri- 
able by  the  Law  of  the  Land^  or  by  the  Law  of  the  Church. 

31.  Where  the  ^uejiion  is  more  touching  the  Right  of  Tithe s.^  than  the 
bounds  of  the  Parifh ,  the  Ecclefiajiical  Court  hath  had  the  cogni- 
zance. 

32.  The  Ecclefiafiical  Court  hathcogniz^ance  of  Adminifirators  Accounts^ 
and  no  Prohibition  lies. 

33.  Modus  Decimandi  fued  for  by  a  Par  fan  in  the  Ecclejiafiical 
Court^  no  Prohibition  y  Nor  if  he  there  fues  for  the  Tithe  of  things 
not  Titheable. 

34.  In  what  Cafes  a  Cufiome ^  as  alfo  a  Rent  ^  may  b^  fued  for  in  tbs 
Ecclefiafiical  Court, 

3  5.  //  Queftion  be  touching  the  Grant  of  a  Regifler'*s  Office  in  a  Bi/hop'*i 

Court.,  or  touching  the  Tenth  after  feverance  from  the  Nine  parts  ; 

In  what  Court  ^  whether  Temporal  or  Ecclefiafiical  ^  it  jhall  be  tri' 

ed. 
3^6.  A  Woman  exercifing  the  profejfion  of  a  Midwife  without  Licenfe^ 

is  therefore  fued  in  the  Ecclefiafiical  Court:,    whether  a  Prohibition 

lies  in  that  cafe. 

37.  The  Bounds  of  a  Pari^^  alfo  whether  fuch  a  Church  be  Parochial.,  or 
onely  a  Chapel  of  Eafe  ^  In  what  Court  this  is  to  be  tried. 

38.  A  Prohibition  granted^  upon  the  dif allowance  of  an  Executor's  Plea^ 
of  having  Afiets  onely  to  pay  debts ^  tn  oppofition  to  a  Legacy  fued  for 
in  the  Ecclefiafiical  Court. 

39.  A  Prohibition  awarded  upon  a  Sunt  in  the  Ecclefiafiical  Court  for 
an  account  of  the  Profits  of  a  Benefice  \  Otherwife^  in  cafe  the  Pro" 
jits  were  taken  during  the  time  of  a  Sequefiration. 

40.  A. 


p6  Of  Courts  Ecckfutjiical-i 


40.  A  fvohibitim  granted  to  a  Party  to  ft  ay  froceeMngt  in  his  vwn  Sttit^ 

and  commenced  by  himfelf. 
'41.  Penfions  arp'  futt-ble  omly  in  the  Ecclejiaflical  Court. 
42.  The  right  of  lithe  s  coming  in  quefiion  bc-tween  the  Par  [on  and  the 

Vicar  ^  is  a  Suit  pre  per ly  belonging  to  the  Eccleftafiical  Court. 
45.  Whether,  and  hew  far  ^  and  in  what  manner  the  Ecclefiaftical  Conrt 

may  take  cogniz.ance  of  a  Modus  Decimandi,  at  large  debated* 
.44.  When  and  how  the  Canon  Law  was  introduced  into  this  Realm, 


(  I. )  r>  Efore  the  time  of  King  William  the  Conquer  our  all  matters, 
D    as  well  Spiritual  as  Temporal,  were  determined  in  the 
Hnndred^Courts ,  where  was  wont  to  lit  one  Bifhop  and  one  Tem- 
poral Judge  called  yJldermannus  ^    the  one  for  matters  of  Spiritual, 
the  other  of  Temporal  cognizance;   But  that  was  altered  by  King 
William  ( and  it  feems  by  Parliament ,  for  it  was  by  the  affent  of 
the  Bifhops,  Abbats,  and  all  the  chief  perfons  of  the  Realm  )  fQ£ 
he  Ordained ,   That  the  Bilhop  or  Archdeacon  Ihould  not  hold 
Plea  of  the  Epifcopal  Laws,  &  qua  ad  regimen  animarum  pertinent^ 
in  the  Hundred  ^  but  by  themfelves,  and  there  adminifter  Juftice, 
not  according  to  the  Law  of  the  Hundred ,  but  according  to  the 
Epifcopal  Laws  and* Canons,  as  appears  by  King  ^»^w;»'s  Charter, 
Ron\hhx\6%,  Irrot.  1  K.  2.  pro  Decane  &  Capitulo  JEcclef.  Llncolne ,  Jan.  Jngl. 
''^ati-iJF\  ^^^  ^'^'    "^^^  principal  Courts  Ecclefiaftical  (  whereof  fome  are 
.go.  ivej  ir.    .  ^^^  ^^^  ^^  ^^^^  were,  and  are  the  Convocation  Court ,   the  High 

Commiffion  Court,  the  high  Court  oi  Arches^  t\\t  Prerogatinje  Cowvt 
of  Canterbury^  the  Court  of  Delegates,  the  Court  oi  Audience^  the 
Court  of  Peculiars^  the  Court  of  Faculties^  befides  the  Bifhops  Con- 
fiflories,  the  Archdeacons  Courts,  and  the  like,  anciently  called 
Halimots,  or  Holy  Courts.  And  the  Saxon  Kings,  long  before  ^il- 
Ham  the  Conejuerour^  made  feveral  Laws  for  the  Government  of  the 
Church:  Among  others  St. £^ip^r^ begins  his  Laws  with  this  Pro- 
inthe  Crf/e 0/ teftation,  that  it  is  his  princely  charge,  Vt  Populum  Domini^  & 
Pr«munire,  y"^p^^  omnia  fanUam  Ecclefiam^  regat  &  gubernet.  And  King  Edgar^ 
cp.  Ijj  i^.^  Oration  to  his  Englifh  Clergy,  Ego^  (faith  he)  Conftantini,  vos 
Petri  gladium  habetis :  jungamus  dextras  ,  &  gladium  gladio  copule- 
musj  Ht  ejiciantur  extra  caftra  Leprofi^  &  purgetur  SariEtuarium  Domini, 
But  upon  the  Conquefl:  made  by  the  Normans  the  Pope  took  the  op- 
portunity to  ufurp  upon  the  Liberties  of  the  Crown  of  England  \ 
for  the  Coneineror  came  in  wiih  the  Pope'.s  Banner,  and  under  it  won 
the  Battel.  Whereupon  the  Pope  fent  two  Legates  into  England^ 
with  whom  the  Conqw  cur  called  a  Synod,  depofed  Stigand  Arch- 
bifhop  of  Canterhhry^  becDufe  he  had  not  purchafed  his  Pall  in  the 
Court  of  Rcme  ^  and  difpiaccd  many  Biiliops  and  Abbats  to  m^<e 

room 


and  tbeir  JurifdiSlion.       .  ^7 


roora  far  hh  Normans.    Among  the  reft  the  King  having  carnefHy 
moved  Wolfian  Bifhop  of  Worc^er^  being  then  very  aged,  to  give 
up  hls'Staf,  was  anfvpered  by  hira,    That  he  w^ould  give  up  his 
Staff  onely  to  him  of  whom  he  firft  received  the  fame :     And  fo  the 
old  Bifnop  went  to  St.  Edward's  Tomb ,    and  there  offered  up  his 
Staffs  2ind  Ring^  with  thefe  words,  viz^    Of  thee^  O  holy  Edward,  / 
received  my  Staff  and  my  Ring^  and  to  thee  J  do  now  furrend^r  the  f<{me 
agatn.     Which  proves,  that  befoie  the  NormanCoxi^^t'^  the  Kings 
of  England  inverted  their  Bifhops  pr  Annuinm  &  BaccHlnm.     By 
this  admiffion  of  the  Pope's  Legates,  was  the  firft  ftep,  or  entry, 
.  made  into  his  Ufurped  Jurifdidion  in  England  j  yet  no  Decrees 
pafled ,  or  were  put  in  Execution  touching  matters  Ecclefiaftical 
without  the  King's  Royal  Aflent  j  nor  wou'.d  he  fubrrit  himfelf  in 
point  of  Fealty  to  the  Pope,  as  appears  by  his  Epiftle  to  Gregory 
tb^  Seventh.,  Fid.  Da.  Re^.  Cafe  of  Prammire.^  fo  ?9.  yet  in  his  next 
Succeflbur's  time,  in  the  time  oilVilliam  Rufw^  the  Pope,  by  Anfelme 
Archbifliop  of  L  <i«^f  r^«ry,  attempted  to  draw  Appeals  to /^awf,  but 
prevailed  not.    Upon  this  occafion  it  was,  that  the  King  told  ^«- 
felme^  That  none  of  his  Bi(hopf  ought  to  he  fahjeB  to  the  PopCy  but  that  Hifl.  Fcrrm^ 
the  Pope  himfelf  ought  to  be  fnbjeB  to  the  Emperour^  and  that  the  King  len/js  M.  S-^^ 
0/ England  had  the  fame  abfolute  Liberties  in  his  Dominions  as  the  Em-  ^"  Archiv. 
perour  had  in  the  Empire.     Yet  in  the  time  of  the  next  King  H.  i.  £°^j^y°"^^* 
the  Pope  ufurped  the  Patronage  and  Donation  of  Bifhopricks,  and    ^* 
all  other  Benefices  Ecclefiaftical:   at  which  time  Anfelme  told  the 
King,     That   the  Patronage  and  Invejinre  of  Biftjopricl^s  wa*  not  his  ^ 

Right ^  becaufe  Pope  Urban  had  lately  made  a  Decree^  That  no  Lay-per- 
fan  jhould  give  any  Ecclefiaflical  Benefice.  And  after  this  in  a  Synod 
held  at  London,  An.  1107.  a  Decree  was  made,  Cui  annuit  Rex 
Henricus.,  (iays  Matth.  Pkrif)  that  from  thenceforth,  Nunquam 
per  donationem  Bacnli  Pafloralis  vel  Annnli  qiiifquam  de  Epifcopatfn 
vel  Abbathia  per  Regem.,  vel  qiiamlihet  Laicam  manum^  inveffiretur  in 
Anglia.  Hereupon  the  Pope  granted,  That  the  Archbifhop  o[  Can- 
terbury^ for  the  time  being  fhould  be  for  ever  Legatus  Natus :  And 
Anfelme ,  for  the  honour  of  his  See,  obtained  ,  That  the  Archbi- 
fhop of  Canterbury  (hould  in  all  General  Councils  fit  at  the  Pope's 
foot,  tanquam  alterins  Orbis  Papa.  Yet  after  Anfelme'^  death,  this 
fame  King  gave  the  Archbiilioprick  o^ Canterbury  to  Rodolph  Biiliop 
of  London  (fays  Matth.  Parif.  )  Et  ilium  per  Annulum  &  Pafloralem 
BacHluminvefiivit.,  as  before  he  had  inverted  William  Gifford  in  the: 
Bifhoprick  of  Winchefter^  contra  novi  Concilii  Statuta .,  as  the  fame 
Authour  reporteth^  And  this,  becaufe  fucceeding  Popes  had  bro- 
ken Pope  Vrbans  promife ,  Touching  the  not  fending  of  Legates 
iviiQ  England^  unlefs  the  King  Ihould  require  it.  And  in  the  time 
ofjhe  nest  fucceeding  King,  Stephen^  the  Pope  gained  Appeals  to 


p8  Of  Courts  Ecclefi^jiical^ 


the  Court  of  Rome ;  For  in  a  Synod  at  London  conven'd  by  Henry 
Bilhopof  pr/«cky?rr,  the  Pope's  Legate,  it' was  decreed,  That 
: Appeals  fhould  be  made  from  Provincial  Councils  to  the-  Pope. 
Before  which  time,  ^ppeUationes  in  ufu  non  erant  (faith  a  Monk  of 
that  time)  donee  Henricus  Wimon  Epifcopus  malo  fno ,  dum  Legnttu 
ejfet,  crudeliter  intrufit.  Thus  did  the  Pope  ufurp  three  main 
points  of  Jurifdidlion  upon  three  feveral  Kings  after  the  Con^juefi 
(f(3r  of  King  William  Rufus  he  could  win  nothing,)  viz..  upon  the 
Conqnerour^  the  fending  of  Legats  or  CommiiTioners  to  hear  and  de- 
termine Ecclefiaftical  Caufes:  Upon  Hen.  i.  the  Donation  and 
Inveftures  of  Bifhopricks  and  other  Benefices:  and  upon  King  5^^- 
phen^  the  Appeals  to  the  Court  of  Rome.  And  in  the  time  of  King 
Hen.  2.  the  Pope  claimed  exemption  of  Clerks  from  the  Secular 
Power. 

(2.)  The  high  Court  of  Convocation  is  called  the  Convocation 
of  the  Clergy ,  and  is  the  highefl:  Court  Ecclefiaftical ,  where  the 
whole  Clergy,  of  both  Provinces  are  either  prefent  in  perfon,  or 
by  their  Reprefentatives.  They  commonly  meet  and  fit  in  Parlia- 
ment-time^ confifting  of  two  parts,  viz..  the  Upper- houfe,  where 
the  Archbifhops  and  Bilhops  do  fit  \  and  the  Lower-houfe,  where 
the  Inferiour  Clergy  do  fit.  This  Court  hath  the  Legiflative 
Convocation  a  power  of  making  Ecclefiaftical  Laws,  is  commonly  called  a  Nati- 
Convocando  onal  Synod,  conven'd  by  the  King's  Writ,  direded  to  the  Archbi- 
Wrh.  ^^"^^^op  of  each  Province,  for  fummoning  all  Bifhops,  Deans,  Arch- 
deacons, Cathedrals  and  Collegiate  Churches,  aiTigning  them  the 
time  and  place  in  the  iaid  Writ ;  but  one  Prodor  fent  for  each 
Cathedral  and  Collegiate  Church ,  and  two  for  the  Body  of  the 
inferiour  Clergy  of  each  Diocefe  may  fuffice.  The  higher  houfo^ 
of  Convocation  ,  or  the  Houfe  of  Lords  Spiritual ,  for  the  Pro- 
vince of  Canterbury  confifts  of  22  Bifhops,  whereof  the  Archbifhop 
isPrefident^  the  Lower  houfe,  or  Houfe  of  Commons  Spiritual, 
confifting  of  all  the  Deans ,  Archdeacons ,  one  Prodor  for  every 
Chapter,  and  two  for  the  Clergy  of  each  Diocefe,  in  all  i66per- 
fons,  viz.,  22 Deans,  24  Prebendaries,  54  Archdeacons,  and  44 
Clerks  reprefenting  the  Diocefan  Clergy.  Both  Houfes  debate 
and  tranfad  onely  fuch  matters  as  his  Majefty  by  Commiffion.  al- 
%H.6.c.u  loweth,  concerning  Religi'on  and  the  Church.  All  the  Members 
of  both  Houfes  of  Convocation  have  the  fame  privileges  for 
themfelves  and  Menial  Servants,  as  the  Members  of  Parliament 
have.  The  Archbifhop  of  Tork^  at  the  fame  time,  and  in  the  like 
manner ,  holds  a  Convocation  of  all  his  Province  at  Tork ,  con- 
ftantly  correfponding ,  debating  and  concluding  the  fame  matters 
with  the  Provincial  Synod  of  Canterbury.  The  Antiquity  of  this 
Court  of  Convocation  is  very  great,  ,for, ^according  to  Bec^i) 


and  thdr  Jurifdi5iion. 


99 


St.  Jftgnfime^  An.  686.  aflembled  in  Council  the  Britain  Bifhops, 
and  held  a  great  Synod.    The  Clergy  was  never  aflembled  or  cal- 
led together  at  a  Convocation  by  other  Authority,  than  by  the 
Kings  Writ,    Vid,  Parl.  i8£.3.  ««.  i.  Jmer  Leaes  Ins,  An.  Dcm.  Coke,  jur.  4, 
727.     A  Convocation  of  the  Clergy  called.  Magna  fervornm  Z)f » ^nf!- cap. 74. 
frequemia.     The  jurifdidion  of  the  Convocation  is  onely  touching 
inatters  merely  Spiritual  and  Ecclefiaftical    wherein  they  proceed 
JMxta  Legem  Divtnam  &  Canones  San^a  Ecclefu.     The  Lord  Coke  Ibid, 
^ites  fome  ancient  Records  to  prove,  that  the  C  ourt  of  Convoca* 
tion  did  not  meddle  with  any  thing  concerning  the  King's  Tem- 
poral Laws  of  the  Land,  and  thence  infers.  That  the  Statute  of 
25//.  8.  c^;.  19.  (whereby  it  is  provided.  That  no  Canons^  Confii- 
tmion  or  Ordinance  fhould  be  made  or  put  in  extent  ion  within  this  Realm 
by  Authority  of  the  Convocation  of  the  Clergy^  which  were  contrariant 
or  repugnant  to  the  King's  Prerogative  Royal  ^  or  theCuftcms^  Laws 
and  Statutes  of  this  Realm)  is  but  declaratory  of  the  old  Common 
Law.     And  by  the  faid  Adt,  the  Court  o{ Convocation  ^  as  to  the 
making  of  new  Canons,  is  to  have  the  King's  Licenfe,  as  alfo  his 
Royal  Aflent  for  the  putting  the  fame  in  execution.     But  towards 
the  end  of  that  Ad  there  is  an  exprefs  Vrovifo^  that  fuch  Canons  as 
were  made  before  that  A<5t,  which  be  not  contrariant  and  repug- 
nant to  the  King's  Prerogative ,   the  Laws ,  Statutes  or  Cuftoms 
of  the  Realm ,  fhould  be  (till  ufed  and  executed ,  as  they  were  be- 
fore the  making  of  that  Ad.    And  if  any  Caufe  fliall  depend  in 
contention  in  any  Ecclefiaftical  Court ,  which  fhall  or  may  touch 
the  King,  his  Heirs  or  Succefiburs,  the  party  grieved  Ihall  or  may 
appeal  to  the  Upper-houfe  of  Convocation  within  fifteen  days  af- 
ter Sentence  given.     Remarkable  are  the  Conftitutions  of  Glaring- » Eh'z.  cap.  i, 
don  in  the  time  of  King  H.  2.  occafioned  by  the  Pope's  claiming  ^°-"*^^''^'"* 
Exemption  of  Clerks  from  the  Secular  power,  fo  contended  for 
by  Thomas  Becket.,  then  Archbifhop  of  Canterbury^  againft  the  King, 
as  occafioned  a  convening  a  Common  Council,  as  well  of  the  Bi- 
fliops  as  of  the  Nobility,  at  Claringdon  in  the  time  of  //.  ? .  where- 
in they  revived  and  re-eftabJilhed  the  Ancient  Laws  and  Cultomes 
of  the  Kingdom  for  the  Government  of  the  Clergy,  and  ordering 
of  Caufes  Ecclefiaftical.    The  principal  Heads  or  Articles  where-  inthecafenf 
of  were  thefe,  viz..  (1.)  That  no  Bifhop  or  Clerk  fhould  depart '^''^a^munire, 
the  Realm  without  the  Kings  Licenfe^  and  that  fuch  as  obtained  f''^**  ^^P- 
Licenfe,  fhould  give  Sureties,  That  they  fliould  not  procure  any      ^'* 
damage  to  the  King  or  Realm  during   their  abfencc  in  Foreign 
parts.     (2.)  That  all  Bilhopricks  and  Abbies  being  void  fliould 
remain  in  the  King's  hands  as  his  own  Demefns,  untill  he  had  cho- 
fen  and  appointed  a  Prelate  thereunto ;  and  that  every  fuch  Pre- 
late fj^ould  do  his  Homage  to  the  King  before  he  be  admitted  to 
»  B  b  the 


100 


Of  Ccttrts  Ecclefiajikah 


'  'the  place.     (3.)  That  Appeals  fhould  be  made  in  Caufes  Eccle- 

fiaftical  in  this  manner,  viz..  From  the  .Archdeacon  to  the  Ordi- 
rarv,  from  the  Ordinary  to  the  Metropolitan,  from  him  to  the 
King,  and  no  farther.  (4  )  That  Veter-^ertce  ftould  be  paid  no 
more  to  the  Pope,  but  to  the  King.  (5-  >  That  if  any  Clerk  ihould 
commit  Felony,  he  fhould  be  hanged  •,  if  Treafon ,  he  fhould  be 
drawn  and  quartered.  (6.)  That  it  fhould  be  adjudged  High  Trea- 
fon to  bring  in  ^w\\%o{ Excommunication,  whereoy  the  Realm  Ihould 
be  curfed.  ^  (7.)  That  no  Decree  fliould  be  brought  from  the  Pope 
to  be  executed  in  England,  upon  pein  of  Imprifonment  and  Con- 
lifcation  of  Goods.  „   ,    r  r,      ^»      t 

Socaliedm  (3.)  Aiches,  or  alma  Curia  de  Jrcubui ,  fo  called  ot  Bow- Church 
Stat.  2$H.8.  in  London,  by  reafon  of  the  Steeple  or  Clochier  thereof  raifed  at  the 
«-*9-  top  with  Stone  Pillars  in  fafhion  like  a  Bow  bent  Arch-wife,  in 

which  Church  this  Court  was  ever  wont  to  be  held,  being  the  chief 
and  mofl  ancient  Court  and  Confiftory  of  the  Jurifdidtion  of  the 
Archbifhop  of  Canterbury^    which  Parifh  of  Bow  together  with 
twelve  others  in  London,  whereof  Bow  is  the  chief,  are  within  the 
Teculiar  Jurifdidion  of  the  faid  Archbilhop  in  Spiritual  Caufes,  and 
exempted  out  of  the  Bifhop  of  London's  Jurifdidion.    The  Judge 
of  this  Court  o(  Arches  is  ftyled  the  Dean  of  the  Arches,   or  the 
Official  of  the  Arches-Court,  unto  whofe  Deanry  or  OfRcialty  to 
the  Archbifhop  of  Canterbury,  in  all  matters  and  caufes  Spiritual, 
is  annexed  the  Teculiar  Jurifdidion  of  the  thirteen  Parifhes ,   as 
aforefaid ;  having  alfo  all  Ordinary  Jurifdidion  in  Spiritual  caufes 
of  the  firft  inftance  with  power  of  appeal,  as  the  fuperiour  Eccle- 
« Stat.  24  H-  fiaftical  Confiftory,   through  the  whole  Province  of  Canterbury* 
8.C.12.       yet  the  Lord  Cok^e  fays  ^   his  power  to  call  any  perfon  for  any 
"Ccinftk.  ^g^j-g  ^^^  ^^  g^y  pg^{.  of  his  Province  within  the  Diocefe  of  any 
11m ohr-    Other  Bifhop   (except  it  be  upon  Appeal)  is  reftrained  by  the 
chei.  Stat,  of  23  //.  8.  c.  9.  Yet  his  Jurifdidion  is  ordinary,  and  extends 

23  H.  8.  c.  9.  it  felf  through  the  whole  Province  oi  Canterbury  ,  infomuch  that 
upon  any  Appeal  made  to  him  from  any  Diocefe  within  the  faid 
Province,  he. may  forthwith,  without  farther  examination  (at  that 
time  )  of  the  Caufe ,  ifTuc  forth  his  Citation  to  be  ferved  on  the 
Appealee,  with  his  Inhibition  to  the  Judge  a  quo, 
Mich.  6  Jac.       in  Mtch.  6  Jac.  C.  B.  there  was  a  Cafe  between  Porter  and  Roche- 
c.B.  Porter   o-gy.  .^  yhe  Cafe  was  this:  Lewis  and  Roche fter^  who  dwelt  in  Bffex, 
and  ^ock-     .j^  jj^g  Diocefe  oi  London ,   were  fued  for  fubtradion  of  Tithes 
Co  Hb  u.    growing  in  B.  in  the  faid  County  of  Ejfex,  by  Toner,  in  the  Court 
&  uic,  of  Arches  of  the  Archbifhop  of  Canterbury  in  London  •   where  the 

Archbifhop  hath  a  peculiar  Jurifdidion  of  thirteen  Parifhes,  called 
a  Deamy,  exempt  from  the  Authority  of  the  Bifhop  of  London^ 
whereof  the  Parifh  of  St.  Mary  de  Arcubm  is  the  chief.    And  a^^reat 

QP'^ftion 


and  their  JurifdiSiion. 


lOI 


Queftion  was  moved,  Whether  in  the  faid  Court  of  Arches  holden 
ia  London,  he  might  cite  any  dwelling  in  Ejfex^  for  fubtradion  of 
Tithes  growing  in  Ejfex?  or  whether  he  be  prohibited  by  the  Sta- 
tute of  23  //.  8.  c.  9  ?     Which  after  debate  at  Bar  by  Council,  and 
alfo  by  Dr.  Ferrard^  Dr.  Jamesy  and  others  in  open  Court,  and  laft- 
ly  by  all  the  Juftices  of  the  Common  Pleoi:  A  Prohibition  was  gran- 
ted to  the  high  Court  o^  Arches.    And,  in  this  Cafe,  divers  points 
were  refolved  by  the  Court-,  (  i.)  That  all  Ads  of  Parliament 
are  parcel  of  the  Laws  oi  England ^  and  therefore  (hall  be  expoun- 
ded by  the  judges  of  the  Laws  of  England,  and  not  by  the  Civilians 
and  Canonijis^  although  the  Ads  concern  Ecclefiaftical  jurifdi(^i- 
on.     (2.)  Refolved  by  Coke  ^  chief  Juftice ,    IVharl-urton ,    Daniel 
and  Fofter^   Juftices,   That  the  Archbifhop  of  Camerbitry  is  re- 
Itrained  by  the  23  H.S.cap.  9.  to  cite  any  one  out  of  his  own  Dio- 
cefe :  For  Dixcejis  dicitur  dijiinBio^  &c.  qua  divifa  vel  diver  fa  efi  ab 
Ecclefa  alteripu  Epifcopatus^  Cfr  Commijfa  gubernatio  uniuSy  &c.     And 
is  derived  a  Di^  Vtto^  &  EleUio^  ^nia  feparat  duos  JitrifdiE^ones  :.- 
And  bccaufe  the  Archbifhop  of  Canterhnry  hath  a  peculiar  jurifdic- 
tion  in  London  \  for  this  caufe  it  is  fitly  faid  in  the  Title,  Pream- 
ble and  Body  of  the-Aft,  that  when  the  Archbifhop  fitting  in  his 
Exempt  peculiar  in  London^  cites  one  dwelling  in  EjfeXy  he  cites 
him  out  of  the  Bifhop  of  London^s  Diocefe  ^   Therefore ,  out  of 
the  Diocefe.     And  in  the  claufe  of  the  penalty  of  lo  /.  it  is  faid, 
Ont  of  the  Diocefe^  &c.  where  the  party  dwelleth  ^  which  agrees  with 
the  fignification  of  Diocefe  before.     2.    The  Body  of  the  Ad  is , 
No  perfon  jha/i  be  henceforth  cited  before  any  Ordinary ^  6cc.  out  of  the 
Diocefe  or  peculiar  Jurifdi^iion^  where  the  perfon  jhall  be  dwelling  ^  and 
if  fo,  then  a  Fortiori^  the  Court  of  ^y-c^^i',  which  fits  in  a  Peculi- 
ar, may  not  cite  others  out  of  another  Diocefe.    And  the  words 
{oHt  of  the  Diocefe']  are  meant  of  the  Diocefe  or  Jurifdidion  of  the 
Ordinary  where  he  dwelleth.    And  from  the  Preamble  of  the  Ad 
the  Lord  Cok^  obferves  and  infers ,  That  the  intention  of  the  Ad 
was  to  reduce  the  Archbifliop  to  his  proper  Diocefe,  unlefs  in 
thefe  five  Cafes,  viz.  (i.)  For  any  Spiritual  offence  or  caufe  com- 
mitted, or  omitted,  contrary  to  Right  and  Duty  by  the  Bifliop,  &c. 
which  word  Jiomitted^  proves  there  ought  to  be  a  default  in  the 
Ordinary.    (2.)  Except  it  be  in  Cafe  of  Appeal,  and  other  lawful! 
caufe,  where  the  party  fhall  find  himfelf  grieved  by  the  Ordinary, 
after  the  matter  there  firft  begun  \  Therefore,  it  ought  to  be  firft  be- 
gun before  the  Ordinary.    (3.)  In  cafe  the  Biftiop  or  Ordinary,  &c. 
dare  not,  or  will  not  Convent  the  party  to  be  fued  before  him. 
(4.)  In  cafe  the  Bifhop  or  Judge  of  the  place,  within  whofe  jurif- 
didion  ^  or  before  whom  the  Suit  by  this  Ad  fhould  be  begun  and 
prbfecuted,  be  party,  diredly  or  indiredly,   to  the  matter  or 
*  B  b  2  caufe 


I02  Of  Courts  Ecclefiafticah 


eaufe  of  the  fame  Suit.    (5.)  In  cafe  any  Bifliopor  other  inferiour 
Judge  under  him,  &c.  make  Requeft  to  the  Archbifhop ,  Bifhop , 
or  other  inferiour  Ordinary  or  Judge ;  and  that  to  be  done  in  Cafes 
onely,  where  the  Law  Civil  or  Common  doth  affirm ,  &c.    The 
Lord  Co^  takes  notice  alfo  of  Two  Frovifoes  in  that  Ad  j  which 
do  likewife  explain  it,  viz.-  That  it  fhall  be  lawfull  for  every  Arch- 
bifhop, to  cite  any  perfon  inhabiting  in  any  Bifhop's  Diocefe  in  his 
Province  for  matter  of  Herefie :    By  which  (fays  he)  it  appears, 
That  for  all  Qaufes  not  excepted ,  he  is  prohibited  by  the  Ad. 
(2.)  There  is  a  Saving  for  the  Archbifhop,  calling  any  perfon  out 
of  the  Diocefe  where  he  fhall  be  dwelling,  to  the  probat  of  any 
Teitament ;    Which  Provifo  fhould  be  vain  ,    if  notwithftanding 
that  Ad  he  fhould  have  concurrent  jurifdidion  with  every  Ordi- 
nary throughout  his  whole  Province  :  Wherefore  it  was  concluded, 
That  the  Archbifhop  out  of  his  Diocefe,  unlefs  in  the  Cafes  ex- 
cepted, is  prohibited  by  the  23  ii/.  8.  <:.  9.  to  cite  any  man  out  of 
any  other  Diocefe  :    which  Ad  is  but  a  Law  declaratory  of  the  An- 
cient Canons,  and  a  true  Expofition  thereof,  as  appears  by  the  Ca- 
non, Caf.  Romana  in  Sext.  de  Afpellat.  &  c.  de  Competemi.  in  Sext. 
And   (as  the  Lord  Coke  obferves )  the  Ad  is  fo  expounded  by  all 
the  Clergy  of  England^  at  a  Convocation  at  London^  An.  i  Jac, 
160;.  Can.  94.  who  gives  us  farther  to  underftand  in  this  Cafe  be- 
tween Vorter  and  Rochefter^  That  the  Archbifhop  of  this  Realm, 
before  that  Ad,  had  power  Legantine  from  the  Pope  •,  IJy  which 
they  had  Authority,  not  onely  over  all,  but  concurrent  Authority 
with  every  Ordinary,  &c.  not  as  Archbilhop  of  Canterbury^  &c. 
Qaic  Porter    but  by  his  Power  and  Authority  Legantine.     Et  tna  funt  genera  Le- 
^d  Roche-    gataranJ^  (1.)  Quidam  de  Latere  Dom.  Pap£niittuntur^  &c.  (2.)  Da^ 
fuDr  °"^    ^''^'■>  '^i*^  fi'^ff'i^^ter  m  Legatione  mittuntiir.   &c.     (3.)  Nati  feu  Nar 
tivi.^    ejui  fuarutn  Ecclefiarum  pratextu  Legatione  funguntur^    &  funt 
Quatmr^  viz.  Archiepifcopw  Cantuarienps  ^  Eboracenfts^  Remanenjts^ 
(^  Pifanm :   Which  Authority  Legantine  is  now  taken,  away  and 
utterly  aboiifhed. 

(4.)  It  is  fuppofed,  that  the  fudge  of  this  Court  was  originally 

ftyled  the  Dean  of  the  Arches.,  by  reafon  of  his  fubflitution  to  the 

Archbifhop's  Official.,   when  he  was  employed  abroad  in  Foreign 

EmbalTies,  whereby  both  thefe  names  orftyles  became  at  lafl  in 

*  Gowel.  In-  common  underftanding ,    as  it  were ,   Sfnonymow  c.     For  the  Of- 

terpr.  verb,  ^cial  of  this  Court,  and  the  Dean  of  the  Arches  by  fuch  Subftituti- 

Axches.        Qj^  j^g^  I^Qjj^  ^j^g  ^gj^^  juridical  Authority,   though  with  diftind 

ftyles  in  feveral  perfons,  as  appears  by  that  which  comes  next  to 

the  Preface  to  the  ancient  Statutes  of  that  Court,   ordained  by 

•J  Temp.      Robert Winchelfey  Archhlihop  of  Canterbury '^,   in  the  Stat,  toucb-r 

Ed.  i»  An,     ing  the  Form  of  the  Judges  Oath,  where  the  wojds  are,  tarn  Offi-- 

^^^'"  eialif, 


and  their  JurifdiSlion,  102 


cialis  diUa  CurU,  qu^m  Decatius  de  ArCHbi44^  futu  Commijfariua  Gene- 
ralis,  &c.    For  he  that  was  the  Archbiihop's  Official  in  this  Court 
was  heretofore  obliged  to  conftitute  the  Dean  of  the  Arches  zs  his 
Commiflary  General  in  his  abfence  -,  as  alfo  appears  by  another  of 
thofe  Statutes  or  Conftitutions  of  that  C  ourt,  ordained  by  John 
Whitgift,    Archbifhop  of  Canterbury  %    the  Title  of  which  Sta- c  An.  5  E!iz. 
tute  is,  DeDecano  Ec cle fix  Beat <&  Maria  de  Arcuhta  Loud,  wherein  "sSs'. 
we  find,  viz.  StatHtmus^qtiod  Officialis  dicla  Curia:,  tcfieatitr  Vecamm 
Ecclefa  fnH m,  con (}ir mere  in  ipfim  abfentia  Coti^rr.iffartHni.     Alfo  by  the 
Statutes  and  ConiUiuticns  of  this  Court  made  by  Afatt hew  Parker 
Archbifhop  of  C^merbury  f,  it  is  exprefly  Ordained ,  That  neither  f  Edit.  Lam- 
the  Dean  or  Offictal  of  the  Court  of  Arches,  nor  the  Auditor  of  mat-  beth.  6  Maii 
ters  and  caufes  in  the  Court  of  Audience  of  Cam.  nor  the  Judge  of  ^"'  573-  & 
the  Prerogative  Court,  fhall  excrcife  the  Function  or  Profeflion  of ^°°^^"** '4* 
an  Advocate  in  any  Court  belonging  to  the  jurifdidion  of  the  faid 
Archbifhop  on  pein  of  Excommunication  and  Sufpenfion  ?.    In  this  s  vid.  did. 
Court  oi  Arches  the  ProEhors  thereof  do  wear  fuch  Hoods  as  Batche-  Stac.  M.S. 
lours  of  Arts  wf^  to  wear  in  the  Vniverfties ;  which  Habit  or  For- 
mality was  firft  cnjoyned  by  Henry  Chichley  Archbifhop  of  Canterbury., 
in  the  year  1435.  ^     The  ftyle  of  this  Court  is.  Alma  Curia  Cant,  h^nm  Brir 
de  Arcubns  Lond.    And  the  Appeal  from  it  doth  lie  to  the  King  in 6 a. 6.  An.* 
Chancery  K  1435.       * 

(5.)  This  Court  of  the  Arches  anciently  holden  in  Vow-Church'  25 H. 8.19; 
of  London,  is  of  very  great  antiquity  ;  the  Lord  Cche  in  the  fore- 
cited  place  lets  us  to  underftand ,  that  he  meets  with  it  in  a  very 
ancient  Record  of  a  Prohibition  k,   ]„  Curia  Chrifiianitatis  coram^mijE.u 
Decano  de  Arcubm  London.     The  Statutes  and  Ordinances  of  which  coram  Rege.* 
Court  are  very  ancient,  and  to  which  thofe  ordained  by  i^oi^erf ^o^-8. Pafch* 
Winchelfey  Archbifhop  of  GiwrfrW^,  above  380  years  fince,  dore-i^^'^y^ 
ferr :  Robertus  Winchelfey  Archiepifcopm  Cantuarienfs  defcripft  Jndi-GM'.de 
Cibm,  Advocatis,  Procuratoribm,  aliifque  miniflris  Alma,  fua  Curia  de  Mortm  mart 
Arcubm  jura  quad  am  &  Statuta ,    qua  ipfe  in  Templo  Arcuate  fedens  C('^''^'c«A  &c. . 
pro  Tribunali  legit  at  que  obltgavit.     Quint  0  Idus  Novemb.  Anno  1295.  ^pj-^^^""* 
Willtam  de  Sardinia  being  then  his  Officirl,    and  Henry  de  N a(fm-^^^\rif^" 
ton  Dean  of  the  Arches,  the  faid  Official's  Commifljry  General ;,fo.  201.  ' 
By  which  Statutes  it  was  ordained ,  That  the  Advocates  belong- 
ing to  the  faid  Con fiftory,  fhould  not  exceed  the  number  of  5/.,v- 
tetnx,  nor  the  Prodors  above  the  number  of  Ten-^  nor  Ihould  any 
of  ihem  without  the  fpecial  Licenfe  of  the  Prcfident  of  that^on- 
filtory  abfent  themfelves  thence,  by  any  attendance  on  any  other  1  m.  s.  Stat. 
Gonfiftory,  at  fuch  times  wherein  Caufes  were  to  be  heard  in  the  c«r.\/e  ^r- 
Arches  1  •,   And  for  the  difpatch  of  the  Caufes  of  poor  and  indi-  f«^-  §•  dem* 
gent  perfons,  the  Judge  may  by  the  faid  Statutes  aflign  them  Ad- '"^''''/'^^''•. 
vocjtes  and  P,r<^dJor?.,to  profecute  for  them  Gratis  &  Charitative^ ^1  Comluf.,. 
*  "        -  '  ^nd.  StatHt, 


104  Of  Courts  Ecclefiaftkal, 


and  that  nothing  be  paid  for  the  Procefs,  Ad:s  of  Court,  Exami- 
"•  Dia. Stat,  nations ,   Sentence,   or  other  Court-Fees  in  fuch  Cafes  ™.     In 
§.  Item  Pro-  which  Court  the  fenior  Advocates  by  the  fame  Statutes  are  to  take 
curatores.      j-j^^j^  places  oppofite  to  the  Judge,  the  others  on  each  fide  of  him, 
co/ij^. Undw*.  nigher  to,  or  remoter  from  him  according  to  their  Seniority,  the 
Deoffic.jH J.  likt  Order  in  Court  to  be  obferved  alfo  by  the  Prodors.     And 
Orci.  cap.  sta- Chq]^  was  the  Devoiion  of  thofe  days  in  that  Confiftory,  That  ia 
f»"mf'glli]:  Qr^jej-  to  the  imploring  of  the  Divine  sfliftance  on   their  pro- 
Paupercs.      ceedings  in  Judgment,  it  was  farther  ordained    Thau  Divine  Ser- 
vice fiiould  be  celebrated  in  Bow-Church  immediately  before  the 
firft,  and  after  the  laft  Seffion  of  every  Term,  the  Judge,  Ad- 
vocates, Prodors,  and  all  other  Officers  of  the  Court  to  be  prelent 
thereat. 

(6.)  The  Prerogative  Court  of  the  Archbifhop  of  Canterbury  is 
that  Court  wherein  all  Tcftaments  are  proved ,  and  Adminiftra- 
tions  granted  of  the  Goods  and  Chattels  of  fuch  perfons,  as  dying 
within  his  Province,  had  at  the  time  of  their  death  Bona  Notahilia 
in  fome  other  Diocefe,  than  that  wherein  they  died;,  which  Bona 
Notahilia  regularly  muft  amount  to  the  value  of  Five  pounds,  fave 
in  the  Diocefe  of  London^  where  it  is  Ten  pounds  by  Compofition. 
Go.lnft.  par.  The  Probat  of  every  Bilhop's  Teftament,  and  the  granting  of  the 
4.  cap.  74.    Adminiftration  of  his  Goods  and  Chattels ,   albeit  he  hath  not 
Goods  but  within  his  own  Jurifdicdon ,  doth  belong  to  the  Arch- 
bifhop.   The  like  Court  hath  the  Archbifhop  of  Torh^     From 
this  Court  lies  the  Appeal  to  the  King  in  Chancery.    If  one  make 
Vigot  znA     two  Executours,  one  oi  [event een  years  of  Age,  and  the  other  un- 
Gd/cozn'sCafejjgj-^   Adminiftration  during  the  Minority  is  void,   becaufe  he  of 
pZ^i.'(^ffs  f^'"^"^^'^"  y^^^^  old  may  execute  the  Will,  if  Adminiftration  during 
in  Larpy  &c.  the  Minority  in  fuch  cafe  be  granted  y   and  if  the  Adminiftratour 
brings  his  Adtion ,  the  Executor  may  well  releafe  the  Debt.     One 
was  cited  to  appear  in  the  Prerogative  Court  of  Canterbury^  which 
lived  out  of  the  Diocefe  of  Canterbury ,  and  upon  that  he  prayed 
Srat. 2 3 H. 8.  Prohibition  upon  the  Statute  of  23  //.8.  c.  9.  which  willeth,  that 
€ap.  9.         none  fliall  be  cited  to  appear  out  of  his  Diocefe,  without  aflent  of 
the  Bifhop,   and  Prohibition  was  granted  :   And  yet  it  was  faid, 
that  in  the  timeof //.  8.  and  Queen  Mary  that  the  Archbifhop  of 
Canterbury  had  nfed  to  cite  any  man  dwelling  out  of  his  Diocefe, 
and  within  any  Diocefe  within  his  Province,  to  appear  before  him 
in  t%  Prerogative  Court ,  and  this  without  the  alfent  of  the  Or- 
dinary of  his  Diocefe  :  But  it  was  refolved  by  the  Court,  that  this 
was  by  force  of  the  power  Legantine  of  the  Archbifhop,  that  (  as 
Trin.  8  Jac.  Lindwood  faith)  ought  to  be  exprefled  in  the  Prohibition,  for  the 
Brownl. p.  2.  Archbifhop  of  Canterbury.,  'Torkj^    Pi/a  and  Reymes  ^   were  Legati 
nati^  and  others  but  Legati  a  latere.     The  Lord  Coke.,  in  his  tifti- 

tVites, 


and  their  Jurifdi^ion,  105 

tutes,  p4r.  3.  caf  69.  gives  os  theRefolutioDS  upon  the  Statute  of 
21  H.  8.  caf.  %.  That  if  a  man  makes  his  Teftament  in  paper, 
and  dieth  poffefTed  of  Goods  and  Chattels  above  the  value  of  40/. 
and  the  Executour  caufeth  the  Teftament  to  be  tranfcribed  in  parch- 
ment, and  bringeth  both  to  the  Ordinary,  &c,  to  be  proved;  It 
is  at  the  Election  of  the  Ordinary,  whether  he  will  put  the  Seal  and 
Probat  to  the  original  in  Paper,  or  the  tranfcript  in  Parchment; 
but  whether  he  put  them  to  the  one  or  to  the  other,  there  can  be 
taken  of  the  Executour,  &c,  in  the  whole  but  5/.  and  not  above; 
viz..  2s.6d.  to  the  Ordinary,  &c.  and  his  Minifters,  and  2s.6d, 
to  the  Scribe  for  Regiftring  the  fame  :  or  elfe  the  faid  Scribe  to  be 
at  his  liberty,  to  refufe  the  faid  it.  6d.  and  to  have  for  writing 
every  ten  Lines  of  the  fame  Teftament,  whereof  every  Line  to  con- 
tain ten  inches,  one  penny.  If  the  Executour  defire  that  the  Te- 
ftament in  Paper  may  be  tranfcribed  in  Parchment,  he  muft  agree 
with  the  party  for  the  Tranfcribing ;  but  the  Ordinary,  &c.  can 
take  nothing  for  that,  nor  for  the  Examination  of  the  Tranfcript 
with  th§- Original,  but  onely  2  s.  6.  for  the  whole  duty  belonging  to 
him.  Where  the  Goods  <?f  the  deceafed  do  not  exceed  five  pound, 
the  Ordinary,  .#c.  (hall  take  nothing,  and  the  Scribe  to  have  one- 
ly for  writing  of  the  Probat  fix  pence,  fo  the  faid  Teftament  be  ex- 
hibited in  writing,  with  Wax  thereunto  affixed  ready  to  be  fealed. 
Where  the  Goods  of  the  deceafed  do  amount  to  above  the  value  of 
five  pound,  and  do  not  exceed  the  fumm  of  forty  pounds,  there  (hall 
be  taken  for  the  whole  but  ^s.6d.  whereof  the  Ordinary,  &c,  is. 
6  d.  and  iid.  to  the  Scribe  for  regiftring  the  fame.  Where  by  cu- 
ftome  lefs  hath  been  taken  in  any  of  the  Cafes  aforefaid,  there  lefs 
is  to  be  taken.  And  where  any  perfon  requires  a  Copy  or  Copies  of 
the  Teftament  fo  proved,  or  inventory  fo  made,  the  Ordinary,  &c. 
ftiall  take  for  the  Search,  and  making  of  the  Copy  of  the  Teftament 
or  Inventory  (if  the  Goods  exceed  not  five  pounds)  fix  pence  •,  and 
( if  the  Goods  exceed  five  pounds ,  and  exceed  not  forty  pounds ) 
twelve  pence.  And  if  the  Goods  exceed  forty  pounds ,  then  two 
fliillings  fix  pence,  or  to  take  for  every  ten  Lines  thereof  of  the 
proportion  before  rehearfed,  a  peny.  And  when  the  party  dies  in- 
teftate,  the  Ordinary  may  difpofe  fomewhat  in  pious  ufes,  notwith- 
ftanding  the  Ad  of  31  Ed.  3.  but  with  thefe  Cautions:  (i.)  That  Mich,  aojic. 
it  be  after  the  Adminiftration  granted,  and  Inventory  made,  fo  as  f  ^'"f^- ^^'^- 
the  ftate  of  the  Inteftate  may  be  known,  and  thereby  the  fumm  may  %nlli\i^-^c 
appear  to  be  competent.  (2.)  The  Adminiftratour  muft  be  called  co.  inft.  par! 
to  it.  (5.)  The  ufe  muft  be  publick  and  godly.  (4.;  It  muft  be  3.  cap. 69. 
exprefled  in  particular.  And  (5.)  There  muft  be  a  Decree  made 
of  it,  and  entred  of  Record. 

;f 

»  (7.)  The 


lo^  Of  Courts  Ecclefiajlical, 


(7.)  The  Court  ofjHdience^  Curia  AudientU  Cantmrienfis.     The 
Lord  Coke  touching  the  jurirdidion  of  Courts,  taking  notice  of  this 
"  Co.  Tnft.4.  of  the  Audience  among' other  of  the  Ecclefiaftical  Courts  ",  fays, 
par.  cap.  74.  yhat  this  Court  is  kept  by  the  Archbifhop  in  his  Palace,  and  med- 
dleth  not  with  any  matter  between  party  and  party  of  any  conten- 
tious jurifdidlion,  but  dealeth  with  matters  fro  forma^  and  Confir- 
mations of  BKhops  Eled^:ions,  Confecrations  and  the  like    and  with 
matters  of  voluntary  jurifdi^tion,  as  the  granting  of  the  Guardian- 
fhip  of  the  Spiritualties  Sede  vacante  of  Bifhops,  Admiffions  and  In- 
ftitutions  to  Benefices,  difpenfing  with  Banns  of  Matrimony,  and 
fuch  like.     This  Court  did  belong  to  the  Archbifhop  of  Canterbu- 
ry^ and  was  in  point  of  Authority  equal  with,  but  in  point  of  Dig- 
nity afld  Antiquity  inferiour  to  the  Court  of  Arches.     It  feems  that 
anciently  the  Archbifhcp  oi  Canterbury  did  hear  divers  Caufes  of 
Ecclefiaftical  cognizance  Extra-judicially,  and  at  home  in  his  own 
Palace,  wherein,  before  he  would  come  to  any  final  determination, 
his  ufage  was  to  commit  the  difcuflion  thereof  to  certain  perfons 
learned  in  the  Laws  Civil  and  Canon ,  who  thereupon  were  ftyled 
his  Auditors^  whence  in  procefs  of  time  it  center'd  in  one  particu- 
lar perfon  ftyled,   Caufarun:   Neyotiorumqite  Audienti^e  Cantuari- 
enfis  Auditor  feu  Oficialis :   And  from  hence  the  Original  of  this 
Court  is  properly  derived.     With  this  Office  of  the  Auditor  the 
Chancery  of  the  Archbifhop  is  faid  to  have  been  heretofore  com- 
monly joyned,   not  controverting  any  matters  of  contentioui  jurif- 
di(n:ionin  any  decifions  of  Caufes  heivcen  Plaintiff  and  Defendant, 
Vid.  Hift.  de  but  fuch  onely  as  were  Voluntaria  Jurtfdtciioni^  &  ex  Officio^  tou- 
,  Antiq.  Ecdef.  ching  fuch  things  onely  as  are  fore-fpecified    and  fuch  like.     By  the 
Britan.         Provincial  Conftitutions  it  is  Ordained,  That  for  the  eafe  of  the 
People  they  may  at  times  convenient  (to  be  affigned  by  the  Bifhop) 
have  accefs  unto  their  Diocefan,  Et  quod  Pr^lati  perfonaliter  Audi- 
ant  quer  el  as  in  his  Cathedral,  or  next  Parochial  Church,  velinali- 
qua  Maneriorum  fuorum  Capella^  fi  talis  fuerit^  Lindw.  de  Offic.  Jud. 
Ord.  cap.  Statuimui.,  in  gloiJ.  rerh.  in  Publico.     It  feems  not  altoge- 
ther improbable,  but  that  from  the  pradice  hereof  this  Court  of 
Audience  ancienUy  had  its  Original,  asaforefaid  ;  And  although  it 
be  not  now  in  ufe  as  heretofore,  yet  confidering  the  Subjed-matter 
it  onely  took  cognizance  of,  it  was  a  good  Expedient  to  prevent 
many  Suits  at  Law  in  Foro  Contentiofo. 

(8.)  Faculty  for,  Court  of  Faculties'}  in  the  fenfe  here  meant 
and  intended  muft  not  be  underftood  according  to  its  original  and 
genuine  fignification,  but  as  a  term  of  Art  according  to  a  limited 
conftrudion,  reftrained  under  that  peculiar  notion  and  particular 
underftanding  which  the  Law  hath  of  it,  in  reference  to  a  branch  of 
the  Ecclefiaftical  jurifdidion :   And  fo  it  is  underftood  and  cq-ii- 

motily 


and  their  Jurifdi^ion,  107 

monly  ufed  for  that  Privilege  or  efpecial  Power  which  is  legally 
granted  to  a  man  by  Licenfe,  favour,  indulgence  and  difpenfation 
10  have  or  to  doe  that ,  which  othcrwife  by  the  Canon  Law  he 
could  not  \  as  to  eatFlefh  upon  days  prohibited  •,  to  marry  without 
Banns  firft  publifhed  •,  to  hold  two  or  more  Ecclefiaftical  Benefices 
incompaiible :,  the  Son  to  fucceed  the  Father  in  his  Benefice ,  and 
fuch  like.  A  Faculty  granted  to  one,  who  is  not  Incumbent,  to  take  vid.  Vaugh, 
a  void  Benefice,  is  void:  But  a  Faculty  to  one,  who  is  incumbent  Rep. f. 2$. 
of  a  Benefice  to  retain  the  fame  is  good.     It  is  called  Faculties  in 
the  Statute  of  28  H.  8.  cap.  16.     Sir  Ed.  Coke  makes  mention  of 
the  Co\\no{ Faculties.,  although  it  holds  no  Plea  of  Controverfieo,  "Co.  par. 4. 
It  belongs  to  the  Archbifliop  o^  Canterbury^  and  his  Chief  Officer  I°"' <^ap- 74- 
thereof  is  called  Magifier  ad  Facultates ,  whofe  power  is  to  grant 
Difpenfations  to  the  ends  and  purpofes  aforefaid  j  and  fo  may  eve- 
ry Diocefan ,  as  to  that  of  Marriage ,  and  eating  of  Flelh  on  days 
prohibited.    Faculty  (according  to  Sir  Ed.  Coke  in  the  place  fore- 
cited  )  fignifies  a  Difpenfation:  fo  that  Facultates  (in  this  fenfe) 
Difpenfationes  &  Indulta  are  Synonyma.     Who  likewife  there  fays, 
that  this  Authority  was  raifed ,  and  given  to  the  Archbifliop  of 
Canterbury  by  the  Statute  of  25//.  8.  c.  21.  whereby  Authority  is 
given  to  the  faid  Archbifhop  and  his  Succeflburs  to  grant  Difpen- 
fetions.  Faculties,  &c.  by  himfelf  or  his  fufficient  and  fubftantial 
Commillary  or  Deputy  for  any  fuch  matters,  commonly  called  the 
Mafier  of  the  Faculties ,  and  of  all  fuch  matters  as  whereof  here- 
tofore fuch  Difpenfations,  Faculties,  &c.   then  had  been  accufto- 
med  to  be  had  at  the  See  oiRome.^  or  by  Authority  thereof  p.   For  p  Trin.  44. 
by  the  Stat,  of  28  H  8.  c.  16.  it  appears  the  Bifhop  of  Rome  did  Eliz.c.  B. 
grant  Faculties  and  Difpenfations  to  the  Kings  Subjeds,  as  Plura-  ^P'^'  '52$- 
lities.  Unions,  Trialities,  Appropriations,  Commendams,  Exem-  Ljb.%i  c^^" 
ptions.    And  the  Judgment  of  Parliament  exprefled  in  the  Pream-  p.  sra.'sig. 
ble  of  that  Statute  of  Faculties  is  very  remarkable  to  this  purpofe  •,  Pafch.  9  jac. 
where  it  is  recited,  that  the  Bifhop  oi  Rome  had  deceived  and  abu-  ^•^'  en /re- 
fed  the  Subjects  of  the  Crown  of  £«^/^w^,  pretending  and  P^r^ua- jj."^]^^^^^ 
ding  them.  That  he  had  full  power  to  Difpenfe  with  all  humane  Laws^  ja^  it,  Daiu 
Vfes  and  Cufiomes  of  all  Realms.,  in  all  Caufes  which  be  called  Spiritual :  Rep. 
which  matter  hath  been  ufurped  and  pra^ifed  by  him  and  his  Prede- 
ccffours  for  many  years  ^  to  the  great  derogation  of  the  Imperial  Crown  of 
England.     For  whereas   the  faid  Realm  of  England ,   recognizing  ns 
Superiour  under  God^  hut  the  King.,  hath  been.,  and  yet  is,  free  front 
fubjeEiion  to  any  mans  Laws  but  onely  to  fuch  as  have  been  devifed.,  made 
and  ordained  within  thii  Realm  for  the  weal  of  the  fame.,  or  to  fuch  others 
as  by  fufferance  of  the  King  and  his  Progenitors  the  People  of  this  Realm 
have  taken  at  their  free  liberty.,  and  by  their  own  confent.,  to  be  ufed  a- 
mon^  them^  and  have  bound  themf elves  by  long  ufe  and  cufiome  to  the  ob- 
t  C  C  fervancc 


I  o  8  Of  C  ourts  Ecclefiaftical, 


fervance  -cf  the  fame^  not  as  to  the  obfervance  of  the  Laws  of  any  Fo- 
reign Prince^  Potentate  or  Pi  date ;.  but  at  to  the  acch(iomed  and  ancient 
Laws  of  this  Kealm^  originally  ejlablijhcd  at  Laws  of  the  fame  by  the  faid 
fnfferance^  confent  and  cuflome  ^  and  not  otherwffe  :  it  fiandeth  with 
natural  equity  and  good  rcafon  that  all  fnch  humane  Laws  made  within 
this  Realm^  or  induced  into  this  Realm  by  the  faid  Snjfo  ance^  Confent 
and  Cufiome  flwuld  be  Difpenfed  with  .^  abrogated,  amplified  or  dimi- 
nifljed  by  the  King  and  kis  Parliament^  or  by  fuch  per  fens  04  the  King  and 
Parliament  fhould  authoriz.e,  &c.  Fid.  2 1  H.  7.  4-  a.  where  it  is  faid. 
That  certain  Priefts  were  deprived  of  their  Benefices  by  ACt  of 
Parliament  in  the  time  of  R.  2.  whereby  it  hath  been  concluded , 
that  the  King  oi  England^  and  not  the  Pope,  before  the  making  of 
the  faid  Statute  o(  Faculties^  might  dejure  Bifpenfe  with  the  Eccle- 
fiaftical  Law  in  that  and  other  cafes.  For  although  many  of  our 
Ecclefiaftical  Laws  were  firft  devifed  in  the  Court  of  Rome^  yet  they 
being  eftablifhed  and  confirmed  in  this  Realm  by  acceptance  and 
ufage,  are  now  become  EngU/h  Laws ,  and  fliall  no  more  be  repu- 
ted Roman  Canons  or  Conftitutions :  As  Rebuff a^^  fpeaking  De  Ke- 
gula  Cancellaria  Rortian^  de  verifmili  notitia^  Hac  RtguU  (fays  he) 
fibi^ue  in  Regno  Francis  eft  recepta^  ^  efi  Lex  Kegni  effe^la^  &  obfer- 
vatur  tanquam  Lex  Regni ,  non  tanquam  Papa  Regula  ;  e?  Papa  earn 
revocare  non  potefi.  The  Kings  or  England  from  rime  to  time  in 
every  Age  before  the  time  of //.  8.  have  ufed  to  grant  Difpenfations 
in  Caufes  Ecclefiaftical:,  For  whereas  the  Law  of  the  Church  is, 
That  every  Spiritual  perfon  is  vifitable  by  the  Ordinary ,  King 
William  the  Conquerour  by  his  Charter  Difpenfed  with  and  exempted 
the  Abby  of  Battell  from  Vifitation  and  Jurifdidion  of  the  Or- 
dinary in  thefe  exprefs  words ,  Sitque  diBa  Ecclefa  libera  &  quieta 
in  perpetuum  ab  omni  fubjeElione  Epifcoporum^  &  quarumlibet  perfona- 
rum  dominatione  ^  ficut  Ecclefa  Chrifii  Cantuarienfis^  &c.  whereby 
he  Vifpenfes  with  the  Law  of  the  Church  in  that  Cafe.  Vid.  libr. 
De  vera  diferentia  Regi£  potefiatis  &  Ecclefiaflica.  Edit.  1534.  where 
that  whole  Charter  is  recited  at  large.  The  like  Charter  was  gran- 
ted to  the  Abbey  of  Abingdon  by  King  Kenelphttt,  i  H.  7. 23.  &  25. 
and  Cawdrys  Cafe,  Co.  par.  5.  /o.  10.  a.  So  likewife  every  Ap- 
propriation doth  comprize  in  it  a  Difpenfation  to  the  Parfon  Im- 
parfonee,  to  have  and  retain  the  benefice  in  perpetuity,  as  appears 
m  Grendon  sCzfe,  Plow.  Com.  503.  In  which  AA  the  King  by  the 
Common  Law  fhall  be  always  Aftour,  not  oneiy  as  Supreme  Patron, 
but  alfo  as  Supreme  Ordinary,  as  is  alfo  obferved  in  Grendons 
Cafe.  For  the  King  alone  without  the  Pope  may  make  Appro- 
priations. 7  E.  3.  Fitz..  Quare  Impedit  19.  And  in  the  Cafe  of  ^<8^ 
turn  prohibitum,  and  Malum  in  fe,  iiH.  7.  12.  a.  it  is  held,  That  the 
King  may  difpenfe  with  a  Prieft  to  hold  two  Benefices  j  and  inxh 


and  their  JurifdiSlion,  i  op 

a  Baftard,  that  he  may  be  a  Prieft ,  notwithftanding  the  Ecclefia^ 
ftical  Laws  which  are  to  the  contrary.    And  as  he  may  difpcnfe 
with  thofe  Laws,  fo  he  may  pardon  all  Offences  contrary  to  thefe 
Laws ,  and  his  Pardon  is  a  barr  to  all  Suits  pro  falute  anima ,  or 
reformatione  mornm^  and  all  Suits  ex  Officio  in  the  Ecclefiaftical  Court, 
/i/<?//'s  Cafe,  Coke  5.  par.fo.  5 1.  In  all  Faculties  or  Dijpenfations^  for  the 
holding  of  two  Benefices,  granted  at  the  Court  o(  Rome,  there  was 
always  a  particular  Derogation  or  Non  obftante  the  right  of  Patro- 
nage of  Lay- Patrons,  and  of  the  right  of  the  King  by  name  exprefs, 
where  the  Patronage  belonged  to  him ,  otherwise  the  Faculty  was 
void^  For  by  the  Canon  Law  the  Lay- Patrons  ought  to  be  called 
to  give  their  Confents  in  all  Cafes  of  that  nature  ^    And  if  fuch  a 
particular  Non  obftante  were  not  added  to  the  Faculty ,  then  there 
was  inferted  another  Claufe ,   viz.-    Dummodo  Patronorum  expreffus 
accedat  Confenftts  -^   alfo  by  another  Claufe  Authority  was  always 
given  to  the  Official  or  Archdeacon,  or  other  Ecclefiaftical  Mini- 
Iter ,  to  put  him ,  to  whom  the  Faculty  is  granted ,  into  poffeilion 
of  the  Benefice  cum  acciderit.    And  becaufe  by  the  Canon  Law  the 
Patron's  confent  was  ever  requifite  in  a  Commenda^  for  that  reafon 
in  every  Faculty  or  Licenfe  granted  by  the  Pope  to  make  a  Permu- 
tation,  Union  or  Appropriation  of  Churches,  thefe  words  were 
ever  added,  'viz..  Vocatis  quorum  intereft^  which  chiefly  intends  the 
Patron.    And  which  Union  and  Approbation  fhall  not  according 
to  Common  Law  be  made  without  the  Patron's  afient.    Fid  1 1  H.'j, 
8.  6  H.  7.  13.  ^6j4jf.p.  50.  Ed.  3.  36.  40  Ed.  3.  26.  Grendon  sCaky 
Plow,  Com.  498.  a.    A  Faculty  or  Difpenfation  is  of  fuch  force ,  that 
i^  a  Clerk  be  prefented  to  a  Benefice  with  Cure ,  and  be  Admit- 
ted, Inltituted  and  Indudted  into  the  fame,  fo  that  the  Church  is 
full  of  him ,  if  afterwards  he  be  prefented  to  another  benefice  In- 
compatible, or  eleded  to  a  Bifhoprick,  and  before  he  is  inftituted 
to  the  fecond  Benefice ,  or  be  created  Bifhop,  he  obtain  a  Faculty 
or  Difpenfation  to  retain  the  firft  Benefice  Perpetu^  Commenda,  titulo., 
that  is,  for  his  life,  that  Faculty  or  Dtfpenfation  fliall  be  of  fuch  ef- 
fed,  that  the  former  Benefice  Ihall  not  be  void  by  acceptance  of  the 
Second,  or  by  promotion  to  the  Bifhoprick ;  but  he  fliall  remain 
full  and  perfed  Incumbent  of  the  firft  Benefice  during  his  life. 
In  the  time  of  //.  6.  when  Henry  Beaufort.^  Great  Uncle  to  the  King, 
being  Bifhop  of  Winchefter ,  was  made  a  Cardinal ,  and  after  that 
purchafed  from  the  Pope  a  Bull  Declaratory,  that  notwithftanding 
he  were  made  Cardinal ,    yet  his  Bifiioprick  of  Winchefter  fhould 
not  be  void,  but  that  he  might  retain  the  fame  as  before  •,  yet  it 
was  held.   That  the  See  of  IVinchefier  was  void  by  afluming  the 
Cardinalfhip ,  which  exempts  the  Bifhop  from  the  Jurifdidlion  of 
his  ^tropolitan ,  And  for  that  the  Cardinal  fell  into  a  Frsmunire% 
*  C  c  2  for 


no  Of  Courts  Ecclefiafticaly 


for  which  he  purchafed  his  Pardon,  which  is  found  among  the 
Charters  4  H.  6.  in  Archivis  Tnrr  Lond.  6,  cr  7  £'*^'  Dyer  233.  a, 
Jo.  Packjourfi  being  eleded  to  the  Bifhoprick  of  Norwich^  before 
he  was  created  Bifhop,  obtained  a  Faculty  or  Difpenfation  from 
the  Archbifhop  of  Canterbury^  (  by  force  of  the  Statute  of  Facul- 
ties^ to  retain  a  Parfonage  which  he  had  before  in  Commtndam^ 
for  Three  years,  viz.,  a  Fefio  Michaelis  An,  Dom.    1560.  ufque  ad 
idem  Fefium  ,  in  An.  1563.     Before  the  firft  Feaft  of  Sr.  Mtchael^ 
Packhurfi  is  created  Bifhop,  and  afterwards  he  refigned  the  Bene- 
fice.   And  the  Queftion  was,  whether  that  Benefice  became  void 
by  the  refignation  of  Packhurfi^  or  by  his  Promotion  to  the  Bi- 
fhoprick ?    And  it  was  Adjudged,  That  the  Church  became  void  by 
his  Refignation :   Which  proves ,  That  by  virtue  of  the  faid  Facul- 
ty or  Difpenfation  he  continued  Parfon  untill  he  had  refign'd.    rid. 
N,  Br.  36.  h.    If  a  Parfon  who  hath  a  Faculty  or  Difpenfation  to  hold 
his  Redory,  be  created  a  Bifhop,  and  after  the  Patron  prefent  a- 
nother  Incumbent ,  who  is  inftituted  and  induded ,  now  the  Bi- 
Jhop  fliali  have  a  Spoliation  againft  that  Incumbent  •,  which  proves 
that  his  real  pofleffion  in  the  Parfonage  always  continued  by  virtue 
of  the  faid  Faculty  or  Difpenfation.     And  in  this  Cafe  of  a  Commen- 
dam  in  Sir  Jo.  Davie  Reports,  this  difference  is  put  between  a  Fa- 
culty to  take  a  Benefice,,  and  a  Faculty  to  retain  a  Benefice^  viz..     That 
a  Faculty  granted  to  one  who  is  not  Incumbent  to  lal^e  a  void  Be- 
nefice, is  void :     And  a  Faculty  to  one  who  is  Incumbent  of  a  Bene- 
fice to  Retain  the  fame  Benefice ,  is  good.    By  virtue  of  thefe  Fa- 
culties ,  Difpenfations  and  Provifions  from  the  Pope ,    Edmond  the 
Monk  of  Bury,^  who  was  a  Minifter  in  the  Court  of  King  Edw.  3. 
had  many  Benefices  ^  as  appears  in  the  forefaid  Cafe  of  the  Bifhop 
of  St.  D^jwV/,  11H.4.  And //^wit/or^s^  faid  in  the  fame  Cafe,/o.  19 1.^, 
That  by  virtue  of  fuch  Faculty  one  and  the  fame  perfon  had  been 
Ahhit  of  Glaflenhury  ,f  and  Bilhop  alfo  of  another  Church  fifnul  & 
femel^  and  had  the  PofTefCons  and  Dignity  of  both  at  the  fame  time. 
■  Likewife  Hen.  Chichely  (who  was  afterwards  Archbifhop  of  Canter- 
bury^ being  a  Prebend  in  the  Cathedral  Church  of  Sarum,  was  e- 
leded  Bifhop  of  St.  Davids .,   and  before  liis  Confecration  ,  the 
Pope  reciting  by  his  Bull,  that  he  was  elefted  Bifliop  of  St.  Davids., 
granted  him  a  Faculty  and  power  to  hold  and  enjoy  all  his  other 
Benefices,  till  the  Pope  fhould  otherwife  order,  &c.  Vid.  Nov.  De- 
eif.  Rot.  ssi.     And  that  thefe  Faculties  or  Difpenfations  to  hold 
Benefices  in  Commendam ,   were  granted  in  the  Court  of  Rome  in 
the  time  of  King  H.  5.  appears  in  Lindw.  de  Prab.  c.  ^udifiis  ver. 
pifpenfatiom.    And  although  in  Cafe  of  Hen.  Beauford  aforefaid, 
it  was  held.  That  the  Difpenfation  came  too  late,  it  being  gran- 
ted after  the  Bifhop  was  created  Cardinal  j  yet  afterwards  imthe 

timo. 


and  their  JurifdiSlion,  Hi 

time  of  King//.  8.  Cardinal  PToZ/ry,  having,  before  he  was  created 
Cardinal ,  obtained  a  Bull  from  the  Pope,  to  retain  the  Archbi- 
Ihoprick  of  Tork^^s  perpetual  Adminillrator,  and  the  Abby  of  St. 
yilbans  in  perpetuam  Commendam^  he  held  both  during  his  life  by  vir- 
tue of  the  fdid  Faculty  or  Difpenfation.  Vid.  27  H.  8.  15.  b.    By  thefe 
Prefidents  and  Authorities  it  is  evident,  That  before  the  making  of 
the  forefaid  Statute  of  Faculties^  fuch  Difpenfations  were  had  and 
obtained  at  the  Court  of  Kome^  to  hold  in  Commendam  Ecclefiaftical 
Benefices  in  England.     But  the  truth  is  (as  in  the  forefaid  Cafe  de 
Commenda.  Davis  Rep.)  fuch  Faculties  or  Difpenfations  granted  by 
the  Pope  touching  Ecclefiaftical    benefices  in  England  were  ever 
contrary  to  the  Law  of  the  Realm ,  for  it  was  a  mere  ufurpatioii 
on  the  Crown  of  England  before  the  Statutes  made  againft  Provi- 
fors.     And  thefe  Statutes  were  made  in  declaration  of  the  Common 
Law  in  that  point,   iiEd.i.Fttz..  Qua.  Imp.  169.    19  £^.  2.  Fitz,. 
jQuanonadmifit.,  7.    1 5  Ed.  3.  Fitz..  Qua  Imp.  165.  2  i  Ed.  3. 40.  1 1  H. 
4.  230  <«.  Itisalfo  meet  to  be  known,  that  long  before  King  H.  8. 
the  Statute  of  i5  R.  2.  and  divers  other  Laws  againft  Provifors.,  and  25  Ed.  i. 
appeals  to  Romcy  and  the  Popes  Ufurpation  upon  the  Rights  of  the  i»  R-  2. 
Crown  of  England^   were  made  well-nigh  as  fevere  as  any  fince.  ^SEd.?. c.r. 
The  firft  encroachment  of  the  Bifliop  o{  Rome  upon  the  Liberties  of  25  Ed'.^  *' 
the  Crown  of  England  was  made  in  the  time  of  King  William  the 
Corjquerour 'y  for  before  that  time  the  Pope's  Writ  did  not  run  in  Davis  Rep. 
England^  his  Bulls  of  Excommunication  and  Provifwn  came  not  thi-  in  the  Caie  of 
thcr,.  nor  were  any  Citations  or  Appeals  made  from  thence  to  the  Prjtmmire, 
Court  o{  Rome,     Eleutherius  the  Pope,  within  lefs  than  two  hundred  j^jj^fQ  29. 
years  after  Chrift,  writes  to  Z/«a«j  the  ^nrf//?;  King,  and  calls  him 
God's  Vicar  within  his  Kingdom.     Pelagius  the  Monk  of  Bangor  .^ 
a  bout. ./^«.  400.  being  cited  to  Rome  .^  refufed  to  appear  upon  the 
•Pope's  Citation,  affirming.  That  Britain  was  neither  within  his  Di- 
ocefe  nor  his  Province.     And  when  about  the  year  600,  Auguftine 
the  Monk  was  fent  hy  Gregory  the  Great  into  England^  to  Convert 
the  Saxons,  the  Brittijh  Bifhops  then  in  Wales  regarded  neither  his 
Commiflion  nor  his  Dodrine .  as  not  owing  any  duty  to,  nor  ha- 
ving any  dependance  on  the  Court  of  Rome.,  but  ftill  retained  their 
Ceremonies  and  Traditions,  which  they  received  from  the  Eaft- 
Church  upon  the  firft  plantation  of  the  Faith  in  that  lOand,    And 
though  Ina  the  Saxon  King  gave  the  Peter  pence  to  the  Pope,  partly 
as  Alms,  and  partly  in  recompenceof  a  Houfe  eredled  in  Rome  for 
Englifh  Pilgrims,  yet  certain  it  is,  that  Alfred^  ^yEthel[iane^  £4l^^> 
Edmond  .^  Canutus^  a^nd  Edward  the  Confeffour .,  and  other  Kings  of 
the  Saxon  Race,  gave  all  the  Billiopricks  in  England  per  Anndumc-r 
Baculam. 
I  (9.)  in 


112  Oj  Courts  EcclefiajlicaU  ^m 

^  Hill.  22.        (9)  I^  ^^  Cafe  of  Evmi  againfl:  Askspith^  it  was  agreed  q,  That 

]ac. B.R.*     the  Nature  of  a  Difpenfuion  is,  for  to  derogate  and  make  void 

Rot.  21(54.    a  Statute,  Canon,  and  Conftitution ,  as  to  that  which  it  prohi- 

Ev^s  and    bites,  as  to  the  party,  and  it  is  an  exception  (as  to  him)  out  of 

Asfwhh!     the  Statute  or  Conftitution.     It  is  faid,  that  a  Difpenfation  is  Pro- 

^oHe^Rcp.     vida  Rebxatio  mail  prohibit i  necejfitate  vel  utilitate  penfata'^.     And 

^  Cokes  ^ep.  in  the  fame  Cafe  it  was  alfo  Refolded  by  all  the  Judges,  That  the 

par.  1 1.  &     King  hath  power  to  Difpenfe  with  Statutes  and  Canons  in  force  with- 

Joiies\h\A.    |j^  ^i^jg  Realm:  By  the  very  Common  Law,  of  right  it  was  in  the 

King^  for  the  C^«(?«j  are  the  Ecclefiaftical  Laws  of  the  Land,  and 

do  not  bind,  excepn  they  are  received  in  the  Realm,  as  appears 

^  Dr.  Stan-   by  the  Statute  of  25  H.S.  c.  21.C     And  by  the  Statute  of  Merton^ 

difJj's  Cafe,    touching  that  one  was  born  before  Marriage,  as  by  the  Canon,  yet 

^  **"•  "*P*    at  Common  Law  he  is  legitimate.  And  10  //.  7.  12.  it  is  faid.  That 

the  King  may  Diipenfe  with  one  to  hold  two  Benefices  •,  and  it  feems 

the  Pope  defaBo  and  by  Ufurpation  did  ufe  to  Difpenfe,  and  by  the 

Stat,  of  25  H.  8.  ca.  21.    the  power  is  taken  from  the  Pope  and 

'  Vid.Cnw-  conferr'd  Cumulative  on  the  King  «  :     And  by  the  Stat,  of  25  H.  8. 

iiry'sCik.      the  Archbifhop  of  Canterbury  may  Difpenfe  in  divers  cafes  •,  but  that 

Co.Rep.par.  ^Qth  not  exclude,  the  Power  of  the  King. 

Grenda^s  ^  ^'^•)  '^  ^^^  ^^^^  ^^^^  '^^  ^^^  ^^^^  ^^^  Curiam  una:  -voce ,  That 

Cafe.   F/o)v.  where  a  Dean  is  made  a  Bilhop,   with  a  Difpenfition  from  the 
Com.  King  to  hold  the  Deanry  notwithftanding  the  Bifhoprick,  fuch 

Difpen(acion  continues  him  Dean  as  before,  by  force  and  virtue  of 
his  former  Title, .  to  all  intents  and  purpofes,  fo  as  that  he  m3y,con» 
firm,  or  make  Leafes,  or  doe  any  other  Ad  as  Dean,  as  if  bQ  had  not 
been  made  a  Bilhop  at  all  $  For  before  the  Canon  or,. Conftitutioi? 
made  at  the  Council  of  Lateran,  for  the  voidance of  the  firft  Be*- 
nelice  by  taking  another  Benefice  or  Promotion,  it  was  lawful!  and 
not  forbidden  fo  to  doe  and  the  nature  of  the  Difpenfation'is  to 
exempt  him  from  the  penalty ,  and  fo  it  remains  as  if  the  Canon 
had  never  been  made,  which  appears  by  \\  H.  ^l  invthe  Gafe  of 
the  Bilhop  of  St.  Davids,  That  fuch  a  perfon  that  Issd  fuch  a  i)//^ 
penfation,  being  Defendant  in  a  Quare  Imped.  Counterpleaded  the  Ti- 
tle of  the  Plaintiff'  v'^hich  he  could  not  doe  by  the  Statute  of  25 
Ed.  3.  unlefs  he  had  been  the  Pofleffour  thereof,  and  he  in  poflefli- 
on  by  4  //.  8  Dyer  i.  is  one  who  is  and  continues  Incumbent  by  In- 
fiitution  and  InduBioit'  Therefore  in  this  cafe  the  firft  Title  and 
induiflion  continues^  And  in  the  fame  Cafe  it  was  alfo  agreed.  That 
fuch  Difpenfanon  is  not  any  Provifon,  for  no  new  thing  is  done,  but 
the  ancient  Title  continues  v  And  in  Fitz..  N.B.  Brkf  Spoliation, 
fuch  a  perfon  may  maintain  a  Spoliation,  and  none  can  maintain 
that,  unlefs  he  continue  his  Inftitution  and  Induflion,  Parkhurs 
Cafe,  6  &  -J  EUz..  Such  a  Commendam  continues  to  the  perfon,(;be 

^ic 


and  their  JurifdiSiion.  1 1 

it  that  the  Benefice  be  void  by  Refignation :  And  21  Jac.  in  a  Qho- 
re  Impedit  in  C.  B.  by  Woodley  againft  the  T^ifliop  oi Exeter  and  Man^ 
wayring ,  it  was  fo  Refolved  and  Adjudged  ,  and  the  words  of  that 
Difpenfation  are  fufficirnt  •,  for  it  is  to  retain  it  during  his  life  in 
Commendam^  ant  modo  cjuocmque  de  jftre  magis  efficaci  ^  2nd  all  the 
profits  thereto  belon.ting,  ac  caterafacere  &  perimplere  qH4  ad  De- 
cartatum  pertinem  in  tc-m  amplu  r,;odo  &  forma^  as  if  he  had  not  been 
promoted  to  be  a  B'Tliop,  with  a  Non  ob(i:ante  to  all  Canons,  &c. 
And  fo  they  all  concluded ,  That  the  Difpenfation  continues  him 
Dean,  enabling  him  to  confirm  Leafts  made  by  the  Bifnop. 

(11.)  W.  Libels  for  a  Legacy  in  the  Ecc.Jefiaftical  Court  againft 
B.  who  moves  f  r  a  Prohibition,  becaufe  he  had  there  pleaded 
Plene  Admimjiravit  ^  and  proved  that  by  one  Witnefs,  and  they 
would  not  allow  it.  Richardfon^  before  the  Statute  of  £<^.  6.  the 
proper  Suit  for  Tithes  was  there,  and  if  they  allow  not  oneWit- 
nefs  to  prove  payment,  a  Prohibiticn  (hall  be  granted.  And  he  put 
Morris  and  Batons  Cafe  in  the  Biihop  of  PVimhefierh  Cafe ,  where 
itwasRuled-,  if  the  Ecclefialtic;d  Court  will  not  allow  that  Plea 
which  is  goi)d  in  our  Law,  a  Prohibition  ihall  be  granted,  as  in 
the  Cafe  of  Tithes.'  And  hefaid,  the  Cafe  of  a  Legacy  is  all  one^ 
Crook  ^  when  one  comes  to  difcharge  a  thing  by  due  matter  of  Law, 
and  proves  it  by  one  Witnefss  if  it  be  not  allowed,  no  Prohibi- 
tion fliall  be  granted  there.  Richard fe»^  Our  Cafe  is  proof  of  ?/«- 
le  jidminiflravit  pleaded,  which  goes  in  difcharge^  and  proves' that 
by  one  Witnefs ,  and  not  allowed,  a  Prohibition  fhall  bfe  gi^anied-;  „  „ 
Hmton  faid.  That  properly  for  b  legacy  the  Suit  is  in  the  Ecclefii 
aftical  Court:  although  they  may  fue  in  the  Chancery  for  it,  -yet 
the  proper  Court  is  the  Ecclefiaftical  Court.  And  they  faid',  that 
they  ufed  to  allow  one  Witnefs,  with  other  good  circumftantial 
proofs,  if  they  be  not  in  fome  Criminal  caufes,  wh^te  of  nfeceflky 
there  muft  be  two  WitnelTes  .In  one  Hauk^ns  Cafe,  Farn?fet"'bf 
an  Appropriation,  Libels  for  Tithes  o^ Lambs  forteen^e^rs: 
And  there  payment  was  proved  by  one  witnefs,  and  a  Prohibition 
was  granted  for  Non-allowance.  Telverton,  There  may- be  a  dif^ 
ference  where  the  Suit  is  merely  Ecclefiaftical  for  a  Sum  of  Money, 
as  for  a  Legacy,  there  the  payment  of  the  Legacy  is  of  the  nature 
of  the  thing,  and  the  Ecclefiaftical  Court  ftiall  have  Jurifdidion 
of  the  proof  and  matter.  But  if  one  gives  a  Legacy  of  twenty 
Oxen,  and  the  other  pleads  payment  of  as  much  money  in  fatifl 
fadtion,  there  they  cannot  proceed,  but  at  Common  Law,  for 
that  the  Legacy  is  altered  ^  And  if  a^proof  of  one  Witnefs  is  not 
accepted,  a  Prohibition  fiiall  be  granted,  for  now  it  is  a  Legal 
Trial,  ss  ^-  6.  If  the  Principal  b6' proper  for  their  Court,  the 
Ac  lefl^ory  is  of  the  fame  nature.    Alfo  th^  Siiit  is  commenced  for 

*  a  Le.- 


114 


Of  Courts  Ecckfiafticaly 


a  Legacy,  and  the  other  pleads  PUne  Jdminifir,  there  they  proceed 
upon  the  Common  Law :    For  they  fometimes  take  that  for  Af- 
fets  which  our  Law  does  not  take.    It  was  adjudged  in  the  Kings- 
"  Pafch.  4.    Bench,  That  where  a  proof  by  one  Witnefs  of  a  Releafe  of  a  Lega- 
Car.  C.  B.  j^  difallowed ,  a  Prohibition  (hall  be  granted.    CrooJ^^  In  this 

g^Zamt.  Cafe  a  proof  of  fetting  out  of  Tithes  by  one  Witnefs  difallowed, 
//etlf/i  Rep.  a  Prohibition  fliall  be  granted  ". 

(12.)  One  was  obliged  in  the  Ecclefiafbical  Court  not  to  accom- 
pany with  fuch  a  Woman,  unlefs  to  Church  or  to  Market  overt. 
And  afterwards  he  was  fummoned  to  the  Ecclefiaftical  Court ,  to 
fay  whether  he  had  broken  his  obligation  or  not.    And  Jylife  mo- 
ved for  a  Prohibition,  which  was  granted  ^  for  that,  that  the  For- 
,    feiture  is  a  Temporal  thing  •,  and  it  does  not  become  them  in  the 
Cafe   X-  Ecclefiaftical  Court,  to  draw  a  man  in  Examination  for  breaking 
ie/sRep.      of  Obligations,  or  for  Offences  againft  Statutes ''. 

C.  Adminiftrator  durante  minori  atate  of  his  Brother's  Son  *,  the 
Son  died,  and  made  the  Wife  of  H.  his  Executrix,  who  called  C. 
to  account  in  the  Ecclefiaftical  Court  for  the  Goods.  And  he  pleads 
an  agreement  between  him  and  H.  and  that  he  gave  80/.  in  fatisfac- 
tion  of  all  Accounts :  But  they  did  not  accept  the  Plea  -,  for  that 
a  Prohibition  was  prayed  to  be  granted.  Richardfon,  If  the  party 
received  the  money  in  fatisfadion,  then  there  fhall  not  be  a  Prohi- 
bition granted  ^  but  if  there  were  onely  an  agreement  without 
payment  of  Money,  then  otherwife.  Crool^,  It  is  Spiritual  matter, 
and  they  have  Jurifdidion,  to  determine  of  all  things  coricerning 
y  OeeJlaniri  ^^^  But  the  Agreemejit  prevents,  that  it  cannot  come  into  the 
SvRef"  Ecclefiaftical  Court  7. 

^^      *^*  G.  Libels  againft  B.  before  the  High  CommiiTioners  for  an  Af- 

fault  made  upon  him,  being  a  Spiritual  perfon.  And  Attbowe  pray- 
-ed  a  Prohibition ;,  for  that  although  their  Commiffion  by  exprefs 
words  gives  them  power  in  that,  cafe  ,  yet  that  Commiffion  is 
granted  upon  the  Statnte  of  1  Eliz^.  And  it  is  not  within  the  Sta- 
tute: aiKl  although  it  be  within  the  Commiffion,  yet  they  have 
not  Jurifdidion.  Tlie  words  of  the  5f^f«ff  are,  Thatfuchjurif- 
diS^ions  and  Privileges,  &c.  a^  by  any  Ecclefiaftical  power  have  hereto-- 
■firebeen^  or  lawfully  may  be  exercifed  for  the  Fifitation  of  Ecclefiafti- 
cal State  and  Per  fans  ^  and  for  reformation  of  the  fame^  and  for  all  man- 
ner of  Err  ours ,  Hereftes  ,  Schifms^  Abufes^  Offences^  Contempts  and 
Enormitiesy  &c.  Thefe  words  extend  onely  to  men  who  ftir  up  Dif- 
fentions.  In  the  Church,  as  Schifmaticks ,  and  new-fangled  Men, 
who  offend  in  that  kind.  Henden  Serjeant ,  The  Suit  is  there  for 
reformation  of  Manners  >  and  before  the  New  amendment  of  the 
-Commiffions ,  Prohibitions  were  granted ,  if  they  meddled  with 
Adultery,  or  in  Cafe  of  D^mations  j  but  now  by  exprefs  w«?rds 
^'  they 


and  tijeir  J urijd legion.  115 


they  have  power  of  thefe  matters.  And  that  matter  is  punifhable 
by  the  Commiffioners  for  two  Caufes :  (i.)  There  is  within  the 
AOi  of  Parliament  by  the  words  annexed,  all  Jurifdiaions  Ecclt- 
fiaftical^  &c.  (2.)  It  gives  power  to  the  CommiiTioners  to  exercife 
that  j  And  that  is  merely  Ecdefiaflical^  being  onely  fro  reformatione 
rnorum,  &c.  The  King  by  his  Prerogative  having  Ecclefiaflical  Jii- 
rifdidion,  may  grant  Commiffions  to  determine  fuch  things,  $.Rep. 
Ecclefiafticd  Cafes  ^  fcl.  8.  And  Richardfon  faid ,  The  Statute  de 
yirticulis  Cleri  gave  cognizance  to  the  Ordinary  for  laying  violent 
bands  on  a  Clerk.  But  you  affirm,  That  all  is  given  to  the  Com- 
miffioners,  and  thereby  they  lliould  take  all  power  fioni  the  Or- 
dinary :  But  by  the  Court,  the  Comminioners  cannot  meddle  for  a 
ftroke  in  Church-Land,  nor  fro  fubtraBiom  Decinjarum.  And  yet 
they  have  exprefs  Authority  by  their  CommifTion  ^  for  by  that 
courfe  all  the  Ordinaries  in  England  fhould  be  to  no  purpofe.  And 
fo  upon  much  debate  a  Prohibition  was  granted '.  ^  Gtks  j- 

On  an  Arrell  on  Chrifimoi-d^Y-,  it  was  faid  by  Richardfon  Chief  j^^^^  ^"■ 
Juftice,  That  upon  Arrefting  a  man  on  Chnfimas  dzy.  going  to^^^^"^^'^'* 
Church,  in  the  Church-yard,  he  who  made  the  Arreft,  may  be 
cenfured  in  the  Star-Chamber  for  fuch  an  Offence.  Qitod  nota.  It 
was  alfo  faid  by  Rkhardfon^  that  if  a  man  fubmit  himfeif  out  of 
the  Diocefe  to  any  Suit,  he  can  never  have  a  Prohibirion ,  becaufe 
the  Suit  was  not  according  to  \.\ie  Statute ^  i^H.S.  commenced 
within  the  proper  Diocefe,  as  it  was  adjudged.     Oj<od  Nota.  ^.  « ibid,  //et- 

If  the  Eccleilaflical  Court  proceed  in  a  matter  that  is  mere  Spi-  h'^  Rep. 
ritual,  and  pertinent  to  their  Court,  according  to  the  Civil  Laxv^ 
although  their  proceedings  are  againft  the  Rules  of  the  Common 
Law,  yet  a  Prohibition  does  not  lie.     As  if  they  refufe  a  lingle 
Witnefs  to  prove  a  Will,  for  the  cognizance  of  that  belongs  to  vid.  die  Stat, 
them.    And  Agreed  alfo,  That  if  a  man  makes  a  Will,  but  ap-  24E.  i. 
points  no  Ex^cutour,  that  that  is  no  Will,  but  void  :  But  if  the  Or- 
dinary commits  the  Adminiftration  with  that  annexed,  the  Lega- 
tary to  whom  any  Legacy  is  devifed  by  fuch  Will,  may  fue  the 
Adminiftratour  for  their  Legacies  in  the  Ecclefiaflical  Court.  Note^ 
P.-4.  Jac.  C.  R.  Peep's  Cafe,  a  Prohibition  was  denied  where  they  in 
the  Ecclefiaflical  Court  refufed  s  fingle  Witnefs  in  proof  of  pay- 
ment of  a  Legacy  ^.     After  Prohibition,  if  tht  Temporal  Judge  b  ^jr,^^^Von a- 
fhall  upon  fight  of  the  Libel  conceive,  that  the  Spiritual  Court  gainft/Y^rm. 
ought  to  determine  the  caufe,  he  is  to  award  zConfultation.     And^Vs  Rep. 
by  the  Stat,  of  50  £.  3.^-4.  the  Ecclefiaftical  Judge  may  proceed  "by 
virtue  of  the  Confutation  once  granted ,  notwithftanding  any  o- 
ther  Prohibition  afterw^ards,  if  the  matter  in  the  Libel  be  not  en- 
larged iDr  changed. 
.    B^  Adminiftratour  of^.  makes C.  liis Executour  and  dies:,  C.  is 

:  Dd  fued 


n^  Of  Courts  Ecclefeaftical, ^ 

.—  fued  in  the  Ecclefiaftical  Court  to  make  an  account  of  the  goods  of     1 

A,  the  firft  Inteftate:  And  C.  now  moves  for  a  Prohibition,  and 
had  it '.  for  an  Executour  fhall  not  be  compellM  to  an  Account : 
But  an  Adminiftratour  fhall  be  compell'd  to  Account  before  the  Or- 

IZTZ-'  ^  Refolved  by  the  Court,  That  a  Prohibition  (hall  not  be  awarded 
jolk;  Noy's  to  the  Admiral  or  Ecclefiaftical  Courts  after  Sentence  :,  alio  that  a 
^'P*  Plea  was  there  pleaded  and  refufed,  which  was  Triabk  at  Com- 

ii  UnllmaR's    mon  LaW '^.  c         rt   o 

Cafe  ^o/s        Note,   A  Frohbmon  was  awarded  upon  the  Statute  of  23  H.  8. 

Rep.  becaufe  the  party  was  fued  out  of  the  Diocefe.     And  now  ai  Con* 

fdtation  was  prayed,  becaufe  the  inferiour  Court  had  remitted  that 
Caufe  to  the  Arches,  and  their  Jurifdidion  alfo  •,  yet  a  Confultati- 

loS'^^'  ^"a  Suit^  was  in  the  Ecclefiaftical  Court,  and  Sentence  pa^^d  for 
cademm\     one  with  Cofts,  and  nine  months  after  the  Cofts  are  AfFeft  and 
Cafe  ver.      Taxed  1  and  then  comes  a  Pardon  of  2 1  Jac.  which  relates  before 
Grendav*       ^^^  taxing  of  the  Cofts.     But  afterwards  the  Sentence  and  that 
Pardon  was  pleaded,  and  allowed  in  difcharge  of  the  Cofts.     Then 
W.  who  had  recovered,  fues  an  Appeal,  and  P.  brought  a  Prohibi- 
tion   and  well,  and  no  Confultation  thall  be  awarded,  becaufe  by 
the  Court,  that  Pardon  relating  before  the  Taxation  of  Coft,  had 
^P4/mfrver.difchargedthem.    As^  ^^p  S'-  ^^^^'s  Cafe  f.  .     ,     ^    ,  ,- 

Warner.  Nofs     B.  and  two  Others  iue  upon  three  feveral  Libels  in  the  hccleli- 
^^P*  aftical  Court,  and  they  join  in  2  Prohibition.    And  by  the  Court 

that  is  not  good :  But  they  ought  to  have  had  three  feveral  Prohi- 
bitions- and  therefore  a  Confultation  was  granted.  Mich.  16.  & 
21  Eliz..  C.  B.  If  J.  libels  againft  B.  for  three  things,  by  one 
Libel,  B.  may  have  One  or  Three   Prohibitions.    Note.,   Dyer 

^Vof^Scad-  171.2.  ^  ^  A  1   .     r>        u  • 

dini'sCikm  (13.)  By  the  Statute  of  25  //.8.  cap.  19.  Appeals  to  Rome  being_ 
NofsKsf-  prohibited ,  it  is  ordained.  That  for  default  of  juftice  in  any  ot 
the  Courts  of  the  Archbifhops  of  this  Realm,  &-c.  it  fhall  be  law- 
full  to  Appeal  to  the  King  in  his  high  Court  of  Chancery,  and 
thereupon  a  Commiflion  (hall  be  granted,  &c.  And  by  a  Provifo 
towards  the  end  of  that  Statute^  an  Appeal  is  granted  to  the  King 
in  Chancery  on  Sentences  in  places  exempt  in  fuch  manner  as  was 
ufed  before  to  the  See  of  Rome.  So  that  this  Court  grounded  on 
the  faid  Commiffion  is  properly  as  well  as  vulgarly  called ,  The 
Conn  of  Velegates^  for  that  the  Judges  thereof  are  delegated  to- 
fit  by  virtue  of  the  King's  faid  Commiffion  under  the  Great  Seal 
upon  an  Appeal  to  him  in  Chancery.,  and  that  fpecially  in  Three 
Gaufes:  (i.)  When  a  Sentence  is  given  in  an  Ecclefiaftical  Caufe 
bv the  Archbifliop  or  his  Official.    (2.)  When  any  Sentence  is  g^.ven: 


and  their  Jurifdi5lwn. 


117 


in  any  Ecclefiaftical  Caufe  in  places  exempt.     (3.)  When  a  Sen- 
tence is  given  in  the  high  Court  of  Admiralty  in  Suits  or  Adions 
Civil  or  Maritime,  according  to  the  Civil  Law.     That  this  Court 
oi  Delegates  may  excommunicate^,  was  refolved  by  all  the  jud- ''H.io.ja.B. 
ges  in  the  Archbifliop  oi  Canter  bur yh  Cafe  ».     They   may  ^^^^T^^^^u 
commit  or  grant  Letters  of  Admioiftrations  ^.    This  Court  of  ver.^prcroga- 
Delegates  is  the  higheft  Court  for  Civil  Affairs  that  concern  the  tive,  lit.G. 
Church,  for  the  Jurifdidion  whereof  it  was  provided,  25 //.  8. "  H. lojac. 
That  it  fhall  be  lawfull  for  any  vS'ubjed  of  England^  in  cafe  of  de- 
fed  of  juftice  in  the  Courts  of  the  Archbilhop  of  Canterbury^  to  ap- 
peal to  the  King's  Majefty  in  his  Court  of  Chancery^  and  that  upon 
fuch  Appeal,  a  Commiflion  under  the  Great  Seal  ihall  be  direded 
to  certain  perfons,  particularly  defigned  for  that  bufinefs :  fo  that 
from  the  higheft  Court  of  the  Archbifhop  oi  Canterbury  ^   there 
lies  an  Appeal  to  this  Court  o{  Delegates.    Of  this  Subjedt  of  j^p-  q^  j^^j^ 
pals  the  Lord  Coke  fays,   that  an  Appeal  is  a  Natural  defence , par. 4.  c.74, 
which  cannot  be  taken  away  by  any  Prince  or  power,  and  in  every 
Caufe  generally  when  Sentence  is  given,  and  Appeal  made  to  the 
Superiour,  the  Judge  that  did  give  the  Sentence  is  obliged  to  obey 
the  Appeal,  and  proceed  no  farther  untill  the  Superiour  hath  ex- 
amined and  determined  the  caufe  of  Appeal.    Neverthelefs  where 
the  Claufe  (ylpfellatione  remota)   is  in  the  Commiflion,  the  Judge 
that  gave  Sentence  is  not  bound  to  obey  the  Appeal,  but  may  exe- 
cute his  Sentence  and  proceed  farther,  untill  the  Appeal  be  revi- 
ved by  the  Superiour,  and  an  Inhibition  be  fent  unto  him:  For  that 
Claufe  j4ppellatiene  remota  hath  Three  notable  effects j    (i.)  That 
the  jurifdidlion  of  the  Judge  a  quo  is  not  by  the  Appeal  fufpended  or 
ftopped,  for  he  may  proceed  the  fame  notwithftanding.    (2.)  That 
for  proceeding  to  Execution  or  farther  procefs,  he  is  not  punifha- 
ble.    (3.)  That  thefe  things  that  are  done  by  the  faid  Judge  after 
fuch  Appeal  cannot  be  faid  void ,  for  they  cannot  be  reverfed  per 
viam  nullitatii.     But  if  the  Appeal  be  juft  and  lawfull,  the  Superiour 
Judge  ought  to  have  right  and  equity  to  receive  and  admit  the  fame  ^ 
and  in  that  cafe  he  ought  to  reverfe  and  revoke  all  mean  Pid(%  done 
after  the  faid  Appeal  in  prejudice  of  the  Appellant.     At  the  Par- Dyer, 
liament  held  at  Clarendon^  An.  \o  H.  2.  cap.  8.  the  Forms  of  Appeals  Co.  ubi  fupr- 
in  Caufes  Ecclefiaftical,  are  fet  down  within  this  Realm,  and  none 
to  be  made  out  of  this  Realm,  Ne  c^uis  appelUt  ad  dominnm  Papam.^  &c. 
fo  that  the  firft  Article  of  the  Statute  of  25  H.  8.    concerning  ^ 

the  prohibiting  of  Appeals  to  Rome  is  declaratory  of  the  ancient  ^ 

Law  of  the  Realm.  And  it  is  to  be  cbferved  (fays  the  Lord  Coke) 
.  that  the  lirft  attempt  of  any  Appeal  to  the  See  of  Rome  out  of  £«^- 
land  ,|Was  by  Jnfelme  Archbiftiop  of  Canterbury  ,  in  the  Reign  of 
Willh'fn  Rufus.,  and  yet  it  took  no  efFed.    Touching  the  power 

D  d  2  and 


I  8  Of  Courts  Ecclefiaftkal, 


CorTbidT    and  jurifdidion,  of  the  Comtoi  Delegate,,    ^td  /<?  C^/f  Scevenfon 
verfHS  Wood.  Trin.  lO  Jac,  B.  R.  Rot.  1491-  ^'^  Buiftr.  Re^.  par.  2. 
wherein  thefe  Three  points  are  fpeciaUy  argued,  (i.)  Whether  the 
Judges  Delejrates  may  grant  Letters  of  Admimftration  ?    0-)  Whe- 
ther in  their  perfons  the  King  may  be  reprefented  ?    (3-)  Whether 
the  Court  of  Delegates  may  pronounce  Sentence  of  Excommunica- 
tion or  not?  .  ,.     T-     1   r  n.-     1  u 
(14.)  The  m^h  Commiffion-Court  in  Caufes  Ecclefiaftical  was  by 
Letters  Patents," and  that  by  force  and  virtue  o{  l\it  Statute  of  1 
Biz.  cap.  I.  the  Title  whereof  is,  jin  AH  reftormg  to  the  Croxvn  the 
Ancient  jHTifSaion  Ecclefiajiical ,    &c.    the  High   Commifiioners 
might     if  they  were  competent,   that  is,  if  they  were  Spiritual 
«Dycr2  3E-perfons       proceed   to   Sentence  of  Excommunication  1.     What 
''^-  ^7r.       fhe  power  of  this  Court  was,   and  whether  they  might  in  Caufes 
^°:^,  P'^'Ecclefiaftical  proceed  to  Fine  and  Imprifonment ,  is  at  large  exa- 
^"               mined  by  the  Lord  Coke  in  the  Fourth  part  of  his  Infinutes,  where 
he  reports  the  Judgment  and  Refolutions  of  the  whole  Court  of 
Common  Pleas  thereon,  Pafch.  ^  Jac.  Reg.  upon  frequent  Conferen- 
ces and  mature  deliberation,  fet  down  in  writing  by  the  order  and 
command  of  King  fames.    Like4\ife  whom,  and  in  what  cafes  the 
Ecclefiaftical  Court  may  examine  one  upon  Oath ,  or  not  ( there 
being  a  penal  Law  in  the  cafe-,   and  whether  the  faying,  ^nod 
nemotenetur  feipfim  prodere ,    be  applicable  thereunto.     Ftd.  Inn. 
^zJac.B.H.  BmroHghs,  Cox^  &c    againit  l\iQ  High  CommiJJIoners, 

(is.)  The*  Statutes  ofi^H.^.  and  25  H.S.  do  Ordain,  That, 
upon  certain  Appeals  the  Sentence  given  fliall  be  definite,   as  to 
any  farther  Appeal ;  notwithftanding  which,  the  King  as  Supreme 
Governour,  may  after  fuch  definitive  Sentence  grant  a  Commiffion 
«Co.Infl.     of  Review  or  ad  Revidendnm,  &c.     "^  Sir  Ed.  Coke  gives  two  Rea- 
p^r.4.c.72.  fons  thereof,    (1.)  Becaufe  it  is  not  reftrained  by  the  Statute. 
(2  )  For  that  after  a  definitive  Sentence,  the  Pope  as  Supreme  Head 
by  the  Canon  Law  ufed  to  grant  a  Commiffion  ad  Revidendum-, 
and  what  authority  the  Pope  here  exercifed ,  claiming  as  Supreme 
Head,  doth  of  right  belong  to  the  Crown,  and  by  thz  Statutes  oi 
26H.S.  cap.  I.  and  i  EUz..  cap.  i.  is  annexed  to  the  fame.    Which 
accordingly  was  refolved  Trin.  39  £1*^,-  S-  R-  Hollingwortlos  Cafe^^ 
Lib.  imr.     jn  which  cafe  Precedents  to  this  purpofe  were  cited  in  Michelois 
*^^^'  Cafe,  29  Eliz..  in  Goodmans  Cafe,  and  in  Huet's  Cafe,  29  EUz,. 

fei«lto     Alfo  md,  Stat.  ^  Eliz..  cap.  $.    In  the  Cafe  between  Hallnvell  and 
KoLib.      Jervoice^  where  a  Parfon  fued  before  the  Ordinary  for  Tithes, 
Kome  389.    and  thence  he  appeals  to  the  Audience^  where  the  Sentence  is  af- 
firmed i  then  the  party  appeals  to  the  Delegates ,  and  there^  both 
Sentences  are  Repealed :  It  was  agreed,  that  in  fuch  Cafe  a  Com- 
miffion 


and  their  Jurifdiciio??.  i  i^ 

m\i\\on  ad  Revi den iJ urn  the  Sentences  may  iflue  fortli :,  but  then  fuch 
a  Reviewing  fhall  be  final  without  farther  Appeal :  But  if  the  Com- 
miflioners  do  not  proceed  to  an  Examination  according  to  the  Com- 
mon Law,  they  fliall  be  reftrained  by  a  Prohibition  ".  ".Word's  Rep. 

(16.)  The  Court  of  Peculiars  is  that  which  dealeth  in  certain  Pa- 
rilhes,  lying  in  feveral  Diocefes,  which  Pari  flies  are  exempt  from 
the  jurifdidion  of  the  Blfhops  of  thofe  Diocefes  and  are  peculiarly 
belonging  to  the  Archbilhop  of  Canterbury  :  within  whofe  Province 
there  are  fifty  feven  fuch  Peculiars  •,  for  there  are  certain  Peculiar 
jurifdidlions  belonging  to  fome  certain  Pariflies,  the  Inhabitants 
whereof  are  exempt  fometimes  from  the  Archdeacons,  and  fome- 
times  from  the  Biihops  jurifdidlion. 

(17.)  If  a  Suit  be  in  the  Ecclefiaflical  Court  for  a  Modm  Deci- 
mandi^  if  the  Defendant  plead  payment,  it  fhall  be  tried  there,  and 
lit)  Prohibition  may  be  granted,   for  that  the  Original  Suit  was 
there  well  commenced  °.    So  if  payment  be  pleaded  in  a  Suit  de-  °Mich.  r4 
pending   in  the  Ecclefiallical  Court  for  any  thing  whereof  they  1^^- ^- ^- '": 
have  the  original  cognizance  P.     But  if  a  man  fue  for  Tithes  in  the  ^^ardOu  ^^• 
Ecclefiallical  Court  againft  J.  S.  and  make  Title  to  them  by  ^gvQtdperCu- 
Leafe  made  to  him  by  the  Parfon  ^  and  J.  S.  there  alfo  makes  Title  riam.  Hob. 
to  them  by  another  Leafe  made  to  him  by  the  fame  Parfon  ;  fo  that  Bep.Care^i4. 
the  Queftion  there  is,  which  of  the  faid  Leafes  fhall  be  preferred  i^cr  Pohibi- 
In  this  cafe  a  Prohibition  fliail  be  granted ,  for  they  fhall  not  try  tion^  p.  ^o^. 
which  of  the  faid  I  eafes  fhall  be  preferred,  although  they  have  cog- 
nizance of  the  Original-,   for  the  Leafes  are    Temporal q.    If  a  "^  ^^- ^2  Jac- 
man  having  a  Parfonage  Impropriate  make  a  Leafe  for  years  of  V^'^^^'itf'tmTr^ 
of  the  Tithes  by  Deed,  and  the  Deed  be  denied  in  the  Ecclefiaftical  ^j^_RoUbid. 
Court,  and  Ifliie  taken  thereon  ,  a  Prohibition  fhall  be  granted  "".f  Pa fLh.sjaco . 
If  a  Parfon  compound  with  his  Pariihioncr  for  his  Tithes,  and  h^^^perCur. 
his  Deed  grant  them  to  him  for  a  certain  Sum  for  one  year  accor-  Ro'«;bid.. 
ding  to  agreement,  and  after  he  fiie  the  Pariflnoner  in  the  Ecclcli 
sltical  Court  for  Tithes  in  kind  :  no  Prohibition  to  be  granted  on 
that  difcharge  by  Deed  \  for  they  may  well  try  that,  having  cogni- 
zance of  the  Principal^     If  a  Parfon  Leafe  all  the  Tithes  of  his .', ?^- 4- ^*of- 
Benefice  to  the  Parifhioner,  and  afrer  fue  him  in  the  Ecclefiallical 't  g^""'!';^ 
Court  for  his  Tithes  in  his  hands  ^  no  Prohibition  to  be  granted, ;,e,c/;a^(^.'^'' 
for  the  Leafe  is  a  good  difcharge  there'.    Likewife,  if  the  Pa-  "  ibid. 
rifhioner  grant  Land  to  the  Parfon  for  and  in  lieu  of  his  own  '^  i'-'2  ]ic. 
Tithes,  and  after  the  Parfon  fue  him  in  the  Ecclefiallical  Court  foi^  h7b?oti'de° 
the  Tithes-,  no  Prohibition  to  be  granted,  for  that  matter  will  beuied.  Trk. 
a  good  difcharge  there  V.    if  a  Parfon  fue  for  Tithes  in  the  Ec-  lajac.  B.R* 
clefiaftical  Court,  and  the  Defendant  there  plead  an  Arbitrement  i^t^rR^noA/i 
in  Barf  they  fhall  try  that  there  ^  and  no  Prohibition  to  be  granted  ?^^'^-^"^^J^'^' 
upcu  that,  &c,  for  by  intendment  it  is  a  good  difcharge  there  ".confurratioar. 

•  Like-  grantedx- 


I20 


Of  Courts  Ecclefiajikal^ 


Likewife,  if  a  Parf  n  fue  for  Tithes  in  the  Ecdeliaftical  Court,  and 
the  Defendant  there  plead  a  Leafe  of  them  by  Deed  by  the  Parfon 
to  him  rendring  Rent-,  to  which  tlie  Plaintifffays,  the  Rent  was 
referved  upon  condition  of  Non  payment  to  be  void,  and  averrs, 
that  it  was  not  paid  at  a  certain  day,  and  the  other  pleads  payment 
-y  TrLr5]ac.  at  the  day :  This  lliaii  be  tried  there,  and  no  Prohibition  granted  y, 
B.  R.  inter  |f  a  Parfon  leafe  by  Deed  the  Tithes  of  the  Parifh,  and  after  fues 
Griffin  and    f^^  jj^^  Tithes  in  the  Ecclefiaftical  Court,  and  there  the  Leafe  is 
Cur  Kolib.  Pleaded,  where  the  Queflion  between  them  is,  whether  it  be  the 
nu.i2. '       Tithes  of  the  whole  Parilh,   or  onely  of  fome  particular  things? 
yet  no  Prohibirion  lies,  for  they  have  Cognizance  of  the  Original  ^ 
but  if  they  judge  contrary  to  the  Common  Law,  a  Prohibition  lies 
»  Mich.  15    after  Sentence  2.     if  a  man  fue  for  a  Legacy  in  the  Ecclefiaftical 
Car.  B.R.  in-  Court,  and  the  Defendant  plead  a  Releafe  in  Bar,  and  the  Plain- 
ter  Dr.  Fo-  tiff  denies  it  •,  that  fliall  be  tried  there,  for  that  it  arifes  from  the 
Sr"^S     Original  caufe  whereof  they  have  the  Jurifdidion  K    If  an  Ad- 
Join,  miniftratour  fue  for  a  Legacy  due  to  thedeceafed  in  the  Ecclefiafti- 
•  Mic.  1 5  Ja.  cal  Court,  and  the  Defendant  plead  the  Releafe  of  the  deceafed  in 
B.R.  inter    ggj-^  ^nd  the  Plaintiff  avoid  it,  for  that  the  deceafed  was  an  Idi- 
m%^  ter    °^'  That  7^/09' (hall  be  tried  there,  and  no  Prohibition  granted, 
Cur!pTohl   ^or  that  they  have  jurifdidion  of  the  original  matter  ^.     If  a 
bitiondeni-  Parfon  fue  in  the  Ecclefiaftical  Court,  and  the  Defendant  there 
ed.Hob.Rep.  plead,  that  the  Plaintiff  was  prefented  upon  a  Symoniacal  Contraft 
2$^.Anony   ggginft  the  Stat,  of  3  1  EUz,.  That  Ihall  be  tried  there,  for  that  they 
Tpia.cafe   ^^ve  Jurifdidion  of  the  Original  thing  '^.     But  the  Ecclefiaftical 
reicher  &     Court  can  take  no  cognizance  of  a  Cuftome  whereby  the  Inhe- 
w^^eWe.  Pro- ritance  is  perpetually  charged,  although  the  thing  Cuftomable  be 
^}^i"°"'^^*  cognizable  by  them-,  and  therefore  if  the  Church-wardens  of  the 
galid  the  o-  P^ri^^^  0*'  ^'  ^'^^^  i"  ^he  Ecclefiaftical  Court  againft  J.  5.  Farmer  of 
pinion  of     the  Farm  of  jD.  for  a  Contribution  to  the  Reparation  of  the  Church, 
Warbunon.     and  slledge,  that  p^it  of  the  Farm  lies  in  the  Parifh  of  S.  and  part 
^ Mich.  8  ]i.  thereof  in  the  Pariih  of  H^.  and  alledge  a  '  uftome,  that  the  Far- 
CafL'  ^^^^    ^^^'■^  ^^  ^^'^  ^^^^  ^^i^  have  ufed  time  out  of  mind  to  contribute  to 
the  Reparation  of  the  Church  of  5.  throughout  the  whole  Farm : 
if  the  Defendant  faith,  that  part  of  the  Land  of  the  faid  Farm  lieth 
within  the  Parifh  oiW.  and  that  it  had  ufed  time  out  of  mind,  &c, 
for  that  part  to  contribute  to  the  Church  of  U\   and  not  to  5. 
and  fo  deny  the  faid  Prefcription:   This  fliall  not  be  tried  in  the 
^  Tr.  i5]ac.  Ecclefiaftical  Court,  but  at  the  Common  Law,  and  for  that  a  Pro- 
B.R.  bet  ween  hibition  lies ;,  for  they  fliall  not  try  a  Cuftome  in  the  Ecciefiafticai 
theChurch-  Court,  by  which  the  Inheritance  is  to  be  perpetually  charged*^. 
luevem^    If  y4.  the  Parfon  of  V.  fue  for  Tythes  in  the  Ecclefiaftical  'Court 
and  Green  re-  againft  5.  who  pleads  a  Leafe  for  years  made  to  him  by  the  Parfon  j 
folved.         £0  which  A.  the  Parfon  replies,  That  he  was  Non-refidem^  aiidcab- 

fent 


and  their  Jurifdi^ion. 


121 


fent  80  days  and  more  in  fuch  a  year,  &c.  from  his  Benefice,  by 
which  the  Leafe  became  void  :  No  Prohibition  lies  upon  that  Plea 
for  that  it  is  grounded  on  the  Statute  oi  13  Eliz.  and  although  it 
was  objeded.  That  the  Judges  Ecclefiaftical  fliall  not  have  the  ex- 
pofition  of  a  Statute  •,  yet  for  that  they  have  juriCdiftion  of  the  Ori- 
ginal caufe,  they  Ihall  have  power  to  try  that  which  incidently  doth 
arife  from  thence  ^  and  the  Prohibition  was  denied  ^  '  Hill.  14. 

(18.)  A  Prohibition  was  prayed  upon  the  Statute  of  23  H.  8  Car.  B.R.  in- 
fer fuing  for  a  Legacy  of  Ten  pounds  in  the  Prerogative  Court ,T ^'"'^a'^ 
whereas  the  party  did  dwell  in  another  Diocefe-,  but  becaufe  theSj?r  c^r° 
Will  was  proved  mthat  Court,  and  there  Sentence  was  given  ioimiubifupr, 
the  Legacy,  and  an  Appeal  upon  the  Sentence  to  the  Delegates, P-^oS-nu  22. 
where  it  was  affirmed,  and  endeavour  was  to  ftay  the  Suit  by  the  ^^''^^'  5^^'"' 
Statute,  the  party  having  fo  long  allowed  of  the  jurifdidlion  of  the  and  Ex?cl? 
Court-,  Mjudged^  the  party  came  too  late  now  to  have  a  Prohi-torsofPom- 

bltion.  dreH'iCzk. 

(19.)  In  Norwood's  Cafe  it  was  held.  That  where  a  man  is  fued  ^"^^^  P- 3- 
in  the  Ecclefiaftical  Court  for  flanderous  words,  a  general  Pardon  Trin.41  Eliz. 
doth  not  aid  the  party,  for  ftaying  the  Suit  there,  which  is  for  or  ^'  ^:  ^''^- 
ad  injiantiam  partis^  but  contrary  where  the  party  is  fued  there  ex  r^'*^'*  ^^^^'" 
officio  Judicif,  v,ro.  par.  I. 

(20.)  In  order  to  a  Prohibition  it  was  furmifed.  That  the  De-Hn      fk 
fendant  was  a  Clerk,  and  afiaulted  his  Servant,  and  he  coming  to  b.r.'a:X^" 
keep  the  peace  and  to  aid  his  Servant,  laid  his  hands  peaceably  up-  and  'ivaikers 
on  the  Defendant  •,  for  which  he  fued  him  in  the  Ecclefiaftical  Court  ^afe.  Cro. . 
where  he  pleaded  this  matter,  and  they  would  not  allow  of  his?,^^;  '' 
plca^  It  was  faid  by  the  Juftices,   That  this  Cafe  was  out  of  the  elk  ilTiV 
Statute  of  Arttcuh  Clert  &  circumfpeEle  agatis  ^  for  here  the  party 
had  (Qudtre  by  what  Law  ^   for  this  is  not  in  the  Cafe  of  Se  De- 
fendendo)   good  caufe  to  beat  the  Clerk,  and  a  Prohibition  was 
granted. 

(21.)  By  x.hQ  Juftices^  if  IlTue  be  joined,  whether  a  Church  be p^..  . p,;^ 
void  by  Ceffton,  Deprivation,  or  Refignation,  it  /hall  be  tried  by  the  SJ,"sRep' 
Countrey,  becaufe  it  is  a  thing  mixc^  for  the  avoidance  is  Tem- 
poral, and  the  Deprivation  is  Spiritual :  But  Habilitie,  Baftardy^ 
ne  unque  accoHple  en  Loyal  Matrimony  fliall  by  tried  by  Certificate 
of  the  Bifhop^  but  Baflardy  pleaded  in  a  ftranger  to  the  writ  ihall 
be  tried  by  the  Countrey. 

(22.)  A  Sentence  was  given  definitive  in  the  Ecclefiaftical  Court  ' 
in  a  Suit  there  for  Tithes,  pro  triplici  valore ,  a  Prohibition  was  (//V>>e's  Cafe. . 
prayed  •,  a  fpecial  Prohibition  was  awarded,  That  they  fhould  not  ^"^^^^  ^^W- 
proceed  to  the  Execution  of  the  Sentence ,  as  to  the  treble  value , 
becaufe  tTjat  Court  is  not  to  giyethe  treble  value  but  lis  double  va- 
lue orfly.. 

(23.)  In. 


122  Of  Courts  Ecclefiafiical,  ^ 


(25-)  In  a  Cafe  between  a  Parfon  and  Church- wardens  againft 
-Reynofcts  Ca.  one  Reynolds^  it  Was  fuggefted.  That  all  thofe  who  had  the  Houfe 
i^/ffVsRep.  wherein  the  faid  Reynolds  did  dwell,  had  ufed  to  find  meat  and 
drink  for  the  Parfon  and  them,  going  in  Proceflion  in  Rogation- 
week,  at  his  houfe-,  and  becaufe  he  did  not  find  them  meat  and 
drink,  they  fued  him  in  the  Ecclefiaftical  Court,  and  a  Prohibition 
was  awarded ,  becaufe  the  Cuftome  was  a  Cufbome  againft  the 
Law. 

(24.)  In  Bah'wton's  Cafe  it  was  Refolved,  That  if  one  be  fued 
Mare.Qzk  in  the  Ecclcfoftlcal  Court  ex  officio^  or  by  Libel,  and  he  demand 
t2'j,s.  the  Copy  of  the  Libel  which  is  denied^  That  a  Prohibition  iieth 

in  fuch  cafe,    f'^id.  Stat.  1  H.  4. 

(25.)  In  a  Prohibition  upon  a  Libel  in  the  Ecclcfiaftical  Court, 
where  the  Suit  was  for  Tithe- Apples,  in  difcharge  of  which  he 
•Pafch.  !2  Ja.  there  pleaded  an  Award,  which  was.  That  he  was  to  pay  fo  much 
h.?,.  Parker  for  the  Tithe  ^  pleads  there  the  Arbitrement,  the  which  plea  they 
againft/cew/).  j-efufed,  fuppofing  this  to  be  void  :  upon  this  a  Prohibition  prayed. 
■  "V  ^-  P^""-  2-  ^^^^^  YVe  will  no't  grant  a  Trohibition  in  this  cafe :  So  in  a  Suit  there 
for  a  Legacy,  if  payment  of  the  fime  be  there  pleaded,  which  is 
r.ot  fufficient,  the  payment  is  triable  there  by  1  R.  3./.  4.     When 
the  Original  begins  in  the  Ecclefiaftical  Court,  although  that  after- 
wards a  matter  happens  in  Iflue,  which  is  triable  at  the  Common 
Law,  yet  this  fliall  be  tried  there  by  the  Ecclcfiaftical  Law :  As  if 
one  do  fue  there  for  a  Horfe  to  him  devifed,  the  Defendant  there 
pleads,  that  the  Divifor  did  give  this  Horfe  unto  him  in  his  life 
time  ^  This  is  triable  by  our  Law,  yet  this  Ihall  be  tried  there  by 
their  Law.     In  the  fame  manner  it  is,  where  the  Original  doth  be- 
gin here,  the  fame  fiiall  be  tried  here  by  our  Law,  as  in  a  Quare  Jm- 
fedit,  able  or  notable-,  if  it  were  otherwife,  theyfliould  there  try 
nothing.  This  is  belonging  to  them-,  But  if  they  will  there  draw 
the  matter  ad  aliud  cxamcn^  as  upon  proof  of  a  Deed,  they  Judge 
otherwife  than  we  do :  As  in  cafe  of  a  Leafe  for  years  to  be  made, 
they  hold  the  fame  to  be  Traditione^  or  void  -,  And  fo  a  Grant  of 
Goods  to  be  delivered^  or  not  good.    If  they  will  judge  in  Common 
Law  matters,  otherwife  than  we  do,  there  in  fuch  a  cafe  ^Prohibition 
lies:  That  which  we  call  Orders,  they  amongftthcm  do  callA<fts: 
The  Court  all  clear  of  Opinion,  That  this  Plea  of  the  Award  there 
pleaded,  and  by  them  refufed,  no  ground  for  a  Prohibition  :  and  fo 
Mich.  I  Car;  by  the  Rule  of  the  Court  a  Prohibition  was  denied.     And  in  Vikts 
B.  R.  Euljtr.  Cafe  againft  Brown  a  Prohibition  was  denied,  and  a  Confultation  gran- 
W'  5*         ted,  becaufe  the  Ecclcfiaftical  Court  (as  was  then  admitted)  having 
cognizance  of  the  Principal,  hath  caufe  alfo  there  to  determine  of 
theAcceflbry.  .        ' 

(#0.)  If 


and  their  JurifdiSlwn.  125 

(26.)  If  a  Parfon  fue  upon  the  Stat,  of  2  Ed.  6.  in  the  Ecclefi- ,  fjj,j  ^^^j. 
altical  Court  for  the  double  value  for  not  fetting  forth  the  Tithes,  b.  r.'  later 
and  the  Defendant  furmize.  That  he  did  fet  them  forth,  and  that  Tolle  &  Sr. 
they  would  not  there  allow  or  admit  the  proof  thereof  by  one  ^^  ^«»'^^- 
Witnefs^   ho  Prohibition  lies  for  that,  becaufe  they  have  ,cogni- ^jj'J*  ^f^^^^ 
zance  of  the  matter  *".    In  this  cafe  the  ProhiHtion  was  denied  fer  bitioo , 
Curiam.  p.299.  nu.io. 

(27.)  If  the  Bounds  of  a  Village  in  a  Parifh  come  in  queftion  in 
the  Ecclefiaftical  Court ,  in  a  fuit  between  the  Parfon  Impropriate 
and  the  Vicar  of  the  fame  Parifh,  as  if  the  Vicar  claim  all  the  Tithes 
within  the  Village  of  jD.  within  the  Parifh,  and  the  Parfon  all  the  ' 

Tithes  in  the  refidue  of  the  Parifh  ^  and  the  queftion  between  them 
is ,  Whether  certain  Lands ,  whereof  the  Vicar  claims  the  Tithe, 
be  within  the  Village  of  £>.  or  not,  yet  inafmuch  as  it  is  between  g  ^.., 
Spiritual  Perfons,  vtz..  between  the  Parfon  and  the  Vicar,  although  c^r,^ b/^] 
the  Parfon  be  a  Lay- man,  and  the  Parfonage  appropriate  a  Lay-fee,  between  ive{ 
yet  it  fhall  be  tried  in  the  Ecclefiaftical  Court,  and  no  Prohibition ^nA  Wright, 
be  granted  \  And  in  this  cafe  the  Prohibition  was  denied?.  f^^  ^'"'' 

(iS.)  Where  Suit  hath  been  in  the  Ecclefiaftical  Court  for  fome 
thing  Spiritual  mixt  with  other  matter  triable  at  Common  Law  j 
In  fuch  cafe  a  Prohibition  hath  been  granted  as  to  the  matter  triable 
by  the  common  Law,  and  not  as  to  the  reft,  if  they  may  be  feve- 
red ^.    As  if  a  Suit  be  in  the  Ecclefiaftical  Court  to  avoid  the  Infti-  J  Mich.  14 
tution  of  one  who  is  inftituted  to  A,  his  Chapel  of  eafe  as  he  pre-  |jj^*^*  ^^^ 
tends  ^  if  the  other  fuggeft,  That  J.  is  a  Parochial  Church  of  it  berUinRefol. 
felf :    a  Prohibition  lies  as  to  a  Trial ,   whether  it  be  a  Parochial  con.  m.  8  Ja.* 
Church  of  it  felf  or  not,  for  that  they  fhall  not  try  the  Bounds  o{perCur.  Je- 
the  Parifh^   but  not  as  to  a  Trial  concerning  the  Inftitution,  ^^"^"^^t^^^ 
that  belongs  to  the  Ecclefiaftical  Court  to  examine  whether  it  be  n.Vrd.    * 
well  done,  or  not"'.    But  Houghton  faid,  they  cannot  well  try  the  •  c^kFijl 
■Inftitution  without  trying  the  Bounds  of  the  Parifh  ^.    IfaTefta-and  cham- 
ment  be  made  of  Lands  and  Goods,   and  there  be  a  Suit  in  the  J^j''*^''- 
Ecclefiaftical  Court  for  the  Goods,  and  the  queftion  be,  whether y^^*' 
the  Teftatour  did  revoke  his  Will  in  his  life  time,  or  not,  a  Pro-  i  Mjch.  15 
hibition  lies  as  to  the  Land,  and  not  as  to  the  Goods  ^    So  if  a  Jac.  B.  inter 
man  fues  for  the  Probat  of  a  Teftament  in  the  Ecclefiaftical  Court,  AchU^Achit 
and  in  the  Teftament  there  be  Lands  devifed ,  and  other  perfo-  ^l^^^  ^ 
nal Goods,  a  Prohibition  lies  as  to  the  Land,  and  not  as  to  t\itBancro[t''s' 
reft  ">.    Upon  an  Allegation  in  fuch  cafe,   That  the  Devifor  re-  cafe. 
voked  his  Will  before  his  death  ,   a  Prohibition  was  granted  as  to  ■"  Mich.  r4. 
the  Land".  BTiVev?' 

(29.)4fa  man  be  fued  out  of  his  Diocefe,  and  there  Anfwers  j,j^*j  '^  ^^^ 
without  taking  Exception  thereunto ,  and  afterwards  Sentence  be  verf.  Winch- 
given, againft  him,  he  fiiall  not  after  have  a  Prohibition^  for  that  he  comb. 

Ee  did 


124  Of  Courts  Ecckfiaflical-, 

did  not  take  Exception  to  the  Jurifdidion  before,  but  affirmed  the 
opafch.15.  Jurifdidtion  •,  In  this  cafe  Prohibition  hath  been  denied  o.  If  it 
jac.  B.  R.  in- appears  in  the  Libel,  that  the  Court  hath  not  Jurifdidion  of  the 
m  Pudfey  caufe,  a  Prohibition  lies  after  Sentence-,  but  other  wife  it  is ,  if  it 
Z  mcZ  ^0^^  "0^  ^*^  appear  in  the  Libel,  but  by  averment  P.  Generally, 
p  M1C.8.  j"a.  if  a  Suit  be  in  the  Ecclefiaftical  Court,  and  Sentence  there  given  for 
B..  the  Plaintiff,  and  thereupon  the  Defendant  Appeals,  and  after  prays 

a  Prohibition  ^  no  Prohibition  is  to  be  granted ,  although  if  he  had 
come  before  Sentence,  it  ought  to  have  been  granted,  for  that  it  is 
inconvenient,  after  fo  much  expence  and  no  Exception  taken  to 
1  Hill.  pCar.  the  Jurifdidion  ,  then  to  grant  a  Prohibition  9.     Where  a  man  by 
BR.  Fri^e-  intendment  fhall  have  remedy  by  Appeal,  no  Prohibition  lies -^  And 
mlPiCik,    therefore  if  a  man  devifc  a  Legacy  to  B.  to  be  paid  him  within  one 
year  after  his  death,  -providedy  that  if  he  die  within  the  year,  that 
then  the  Legacy  fhall  be  void,  and  Ihall  be  divided  between  D.  and 
E.  and  after  5.  die  within  the  year,  and  his  Extcutor  fue  for  the 
Legacy,  and  Sentence  given  for  him,  for  that  they  there  held  the 
Condition  to  be  void  :  yet  no  Prohibition  lies,  for  that  by  intend- 
ment he  hath  his  remedy  by  Appeal  ^  and  in  this  cafe  a  Prohibition 
r  Mich.  2 1    was  denied  ■".     If  a  man  hath  a  Prohibition  on  a  Libel  for  Tithes 
jacB.R.     of  Faggots,  on  a  Suggeftion,  that  the  Faggots  were  made  of  great 
mak'iQzk    Trees  above  twenty  years  growth,  and  in  the  Suggeftion  the  quan- 
Refolved,      ^j^y  ^^  Paggots  be  miftaken  •,   yet  if  it  appears  that  he  made  his 
Suggeftion  according  to  the  Copy  of  the  Libel  given  him  by  his 
Prodor,  no  Confutation  fhall  be  brought,  for  by  the  Statute  of 
f  i^ch.  4  Ja.  2  H.$.  he  ought  to  have  a  true  Copy  of  the  Libel  C 
B. R.  inter       (30.)  The  Cafe  was,  where ^.  fued  B.  for  Tithes  within  the 
amnemn.     parji)^  of  C.— —  B.  faid,  they  were  within  the  Parilli  of  D.  and  the 
Adiudeed;    Par^o^  of  D.  came  pro  intereffe  fuo^  and  they  proceed  there  to  Sen- 
tence.    Queftion,  if  in  fuch  a  Parifli,   or  fuch  a  Pariih.  fhall  be 
tried  by  the  Law  of  the  Land  or  of  the  Church  ?    Wray  faid.  It  was 
Triable  by  the  Common  Law:     Fenner  faid,    the  Pope  hath  not 
diftingiihl'cd  of  Parifhes,  but  Ordained,  that  Tithes  fliall  be  paid 
J  Sirar>fl}am  within  the  Parifh  ^  _ 

mACHiiing",      (31.)  R'  Rarfon  of  5-  fued  C.  in  the  Spiritual  Court  for  Tithes  of 

yansCafe.      certain  Lands  in  the  Parifii  of  5. D.  Plaintiff  in  the  Prohibition^ 

€ro.par.  i.  ^.^^^  ^^^  intereffe  f no ^  and  faid  there  was  a  Cuftome  within  the  Pa- 
rifh  of  S.  that  the  Parfon  of  H.  fhall  have  Tithes  1 3  Cheefes  of 
the  Lands  in  S.  and  in  recompence  thereof  the  Parfon  of  5.  had 
13  Cheefe?  for  the  Tithes  of^.  It  was  faid,  the  Right  of  Tithes 
were  in  queftion,  and  not  the  Bounds  of  the  Pariih  ,  and  therefore 
^DuUinghm  no  Prohibition -^  and  of.  that  opinion  was  the  Courtj  and  a  Confdta'^ 

and /fz/r/^'/s  ^^-^^3  awarded  "o 

Qife,  Cro,  ib.  '  ^  ^ 


and  their  Jurifdi^ion.  125 


(32.)   If  an  Adminiftrator  be  granted   to  ^^  where  it  ought 
not  to  be  granted  to  him ,  and  after  the  Adminiftration  be  Re- 
pealed and  granted  to  B.  for  he  that  is  the  next  of  Kin  i   In  this  xHill.  ijja. 
cafe^.  may  fue^.  in  the  Ecclefialtical  Court  to  Account  for  the  B. R.  PTuo'/- ' 
profits  of  the  Goods  snd  Chattels  of  the  Deceafed  during  his  time,  **""'^*  ^p** 
and  no  Prohibition  to  be  granted,  for  he  cannot  have  an  Adion  oinf^'l-  j 
Trefpafs  againft  u4.  nor  hath  he  any  remedy  for  them  at  the  Com-  ged!      "*  ' 
mon  Law  x. 

(33.)  A  Parfon  may  fue  in  the  Ecclefiaftical  Court  for  a  Motiui 
Decimandi^  and  no  Prohibition  ihall  be  granted,  for  it  is  in  the  na- 
ture of  Tithes  y.     But  a  Frefcription  cannot  be  tried  in  the  Eccle-  y  Co.  iv.^ 
liafticai  Court,  for  that  ought  to  be  tried  by  a  Jury,  which  cannot  Dr. Gran/,  15. 
be  there  =.    Yet  if  a  Parfon  prefcribe  to  have  Tithes  of  things  not »  Temp.  E. 
Tithable,  as  of  Rents  of  Houfes,  he  may  fue  for  that  in  the  Ec-  i-Roll.  Abr. 
clefiaftical  Court ,  and  no  Prohibition  lies^  yet  no  Tithes  de  jure^'^^-^^'^^^ 
ought  to  be  paid  of  them*.     So  he  may  fue  in  the  Ecclefiaftical  tco.ubifup. 
Court  for  the  Tithes  of  great  Trees,  which  he  claims  by  Prefcrip- 
tion,  and  no  Prohibition  lies,   yet  de  jure  they  are  not  Tithable. 
Quizre  9.  H.  6.  46. 

(34.)  If  there  be  a  Cuftome,  that  after  the  Grafs  is  cut  and  fet 
into  Grafs-Cocks,  the  Tenth  Cock  be  afllgned  to  the  Parfon,  and 
that  by  the  Cuilome  it  ftiall  be  lawfill  for  him  to  make  the  fame 
into  hay  upon  the  Land ,  and  the  owner  of  the  Land  difturb  him 
from  making  the  fame,  he  may  fue  for  that  in  the  Ecclefiaftical 
Court ;  and  no  Prohibition  fliall  be  granted,  for  that  is.  incident  to 
the  Cuftome  to  come  there  to  make  the  fame  into  Hay^.    Alfo '' Mich,  14. 
the  proper  place  to  fue  for  a  Legacy,  is  the  Ecclefiaftical  Court,  J^F;^-^^-^" 
for  that  it  is  not  any  Debt,  but  onely  due  by  the  Will.    \i  A,  do^^^/JJ^^ 
owe  toB  five  Marks,  and  he  devife  by  his  Will,  that  whereas  he  ao/.  Abr. 
doth  owe  five  Marks  to  5.  his  Executor  fhall  make  it  10/.  The  Suit  pag.  284. 
for  that  ic/.  may  be  in  the  Ecclefiaftical  Couit,  for  that  is  not  any 
Addition  to  the  five  Marks,  but  a  new  Summ  given  in  fatisfadion 
of  the  five  Marks,  and  fo  no  part  of  the  10/.  any  Debt,  but  one-  !^'p^'  ^^ 
ly  a  Legacy ""'    Alio  if  a  man  devife  a  Rent  out  of  his  Stock  and  Sr/eJ^nd 
Houfe  which  he  hath  for  years,  theDevifee  may  fue  for  that  Rent  t^^i^.  Prohi» 
in  the  Ecclefiaftical  Court,  for  that  it  iflues  out  of  a  Chattel,  and  no  bition  de- 
remedy  for  it  at   the  Common  Law  ^.    If  a  man  poflefled  of  a  ^}^\ 
Leafe  for  years,  Devife  that  his  Executor  fiiall  out  of  the  Profits g^^^^^J^*^* 
thereof  pay  20  /.  to  each  of  his  Daughters  at  their  full  Age ,  the  jamesC3(Q, 
Executor  may  be  fued  in  the  Ecclefiaftical  Court  to  put  in  Sureties  per  curiam^ 
to  pay  the  Legacies,  and  no  Prohibition  fiiali  be  granted,  for  that  I'rohibirion 
•is  to  ijue  out  of  a  Chattel  ^  -  f^^'^  ^ 

(j4.)  If  there  be  a  Queftion  between  two  perfons  touching  fe-  b.  ProUs-]  ' 
veril  Grants ,  which  of  them  fnall  be  Regifter  of  the  Bifliop'scafeferan 

£  e  2  Court, 


126  Of  Courts  Ecclefiajiical^ 


J  Court  ^  thatfhall  not  be  tried  in  the  Biihop's  Court,  but  at  Com- 

B^faicf  bv^'  "^°^  ^^^'  ^°^  although  the  SubjeElum  circa  quod  be  fpiritual ,  yet 
Coke  ro  be  the  Office  it  felf  is  temporal  ^  Alfo  if  a  man  fet  forth  his  Tithes 
SJ^mer  and  by  feverance  of  Nine  parts  from  the  Tenth ,  and  after  carry 
Mingey\Qzk.  gvvay  the  Tenth  part ;  the  Parfon  cannot  fue  for  that  in  the  Ec- 
P  fch'^'^'o  E!  ^^"fisftical  Court ,  for  that  by  the  feverance  of  the  nine  parts  it 
b!k.  fiuer  ^^i*^  become  a  Chattel,  for  which  he  might  have  his  Adion  of 
Leigh  &  Wood  Trefpafs  s. 

(36.)  \i\s  Reported^  That  if  a  Suit  be  in  the  Ecclefiaftical  Court 
againft  a  Vv^oman  for  exercifmg  the  Trade  of  a  Midwife  without 
h  -^^  0(^3^  Licence  of  the  Ordinary  contrary  to  the  Canons,  a  Prohibition 
B.K.  between  lies,  for  that  is  not  any  Spiritual  Fundion  whereof  they  have  cog- 
Benskin  and  nizance.  And  in  this  cafe  Prohibition  was  granted  to  the  Court  of 
Cn;^j.  Refol.  Audience  ^ 

i  Mic.  14  Ja.  (37.)  The  Ecclefiaftical  Court  may  not  try  the  Bounds  of  a  Pa- 
B.  R.  fi]})er  nfh^  and  therefore  if  Suit  be  there  on  that  matter,  a  Prohibition 
andc/Mw^er-jigji^  So  if  the  Queftion  there  be,  whether  fuch  a  Church  be  a 
k'^j'  TgB_ Parochial  Church,  or  but  a  Chapel  of  eafe,  a  Prohibition  alfo 
the  Church-  lies''.  In  the  Cafe  between  Elie  Vicar  of  Atderburne  in  the  Coun- 
vvardens Cafe ty  o(  Wilts  and  Cooke ^  Prohibition  was  granted,  and  thereupon 
of  St.  Samp-  {£jj£  joined,  whether  feveral  Parifhes,  and  tried  by  Verdid  to  be 
^/"'''""oneParifh. 

(38.)  Where  aManfued  for  a  Legacy  in  the  Ecclefiaftical  Court 
I  pafc.  1 5  Ja.  againft  an  Executor,  and  he  there  pleaded,  that  he  had  not  Allets 
B  R.  between  fave  onely  to  pay  the  Debts,  and  the  faid  Court  difallow'd  of  that 
Singleton  and  plea,  a  Prohibition  was  granted  K 

Wade.  ^^^^  jf  3  pyjgj^  ^ygg  i^  j-jjg  Ecclefiaftical  Court  to  have  an  Ac- 

"  Hilf.  3  Jac.  count  for  the  profits  of  a  Benefice,  a  Prohibition  lies,  for  that  it 
B.  adjudged,  belongs  to  the  Common  Law  "^.  But  if  the  Suit  be  for  the  profits 
f  Ibid.         taken  during  the  time  of  Scqueftration,  no  Prohibition  lies ". 

(40.)  In  Wons  and  Clyflons  Cafe ,  where  the  Plaintiff  fued  for 
Tithes  in  the  Ecclefiaftical  Court  by  virtue  of  a  Leafe  made  by  the 
Vicar  of  T.  for  three  years :  the  Defendant  prayed  to  be  difchjrged 
of  Tithes  by  a  former  Leafe  :  The  Plaintiff  in  the  Ecclefiaftical 
Courtj  prayed  a  Prohibition  to  ftay  his  own  Suit  there  ^  It  was  gran- 
ted by  the  Court,  becaufe  they  are  not  to  m.eddle  with  the  Trial  of 
Leafes ,  or  real  Contradts  there ,  although  they  have  Jurifdi(^ions 
•  Cro.par.  2.  of  the  original  Caufe,  'viz,.  the  Tithes  ». 

(41.)  In  Collier'^s  Cafe,  upon  the  endowment  of  a  Vicarage  upon 

an  appropriation,  it  was  ordained  by  the  Biftiop ,  That  the  Vicar 

ftiould  pay  yearly  20  /.  to  the  Precentor  in  the  Cathedral  Church  of 

p  Tr.  41  Eli.  ^-  ^0  ^^^  ^^^  °^  ^^^  y^icars  Chorals  of  the  faid  Church  :    It  w^s  held 

B.K.'coiiie/s  by  the  Court,  that  this  is  a  Penjion^  for  which  Suit  fliali  be  la  the 

Caie. c>-o.p. I.  Ecclefiaftical  Court  Po 

(4.2.)  In 


and  their  Jurifdi^ion.  1 2  7 


(4->  )  In  the  Cafe  between  Draiton  and  Cotterill  againlt  Smith  for  ^^^^^  , ,  y^. 
zTrohtbition,  it  was  faid  h^  Coke  Chief  Juftice,  That  if  the  ParfonB.R.Buiar. 
fues  in  the  Ecdcfiaftical  Court  for  Tithes,  and  the  other  pleads  a  par.  2. 
Modm  to  the  Vicar,  this  Modw  now  can  never  come  in  queltion  by 
this  Suit  between  the  Parfon  and  him,  for  Titiies  due  unto  the  Par- 
fon,  but  this  is  to  be  queftioned  and  determined  there  in  the  Eccle- 
fiaftic?.!  Court,  to  whom  the  Tithes  do  belong,  whether  to  the  Par^ 
fpn  or  to  the  Ficar  ?  And  this  hath  been  divers  times  adjudged 
in  this  Court,  and  in  the  Court  of  C  B.  in  B^-is  Cafe,  for  P^«- 
keridz- Church  :  and  it  hath  always  been  clearly  held.  That  it  the 
Riphic  of  Tubes  come  into  queltion  between  the  Parjon  and  the 
rtcar,  to  which  of  them  the  fame  do  belong.  This  is  a  Suit  proper- 
ly belonging  to  the  Ecclefiaftical  Court  to  hear  and  determine  the 
fame  and  in  fuch  cafe  they  are  not  there  to  be  oufted  of  their  Ju- 
rifdidior.  And  this  being  now  a  Queftion  between  the  Parfm  and 
the  l^tcar,  to  which  of  them  Tithes  did  belong,  for  which  the  modus 
is  alkdged  to  be  paid  ;,  therefore  no  Prohibition  to  be  granted  in 
this  cafe,  though  there  be  a  Modtii  fuggefted  to  be  paid  unto  the  Vi- 
car for  ail  Tithes  here  due  to  the  Ficar  aiid  Parfon^  the  Parion  lii- 
inff  for  the  Tithes  there,  as  due  unto  himfeU,  and  not  unto  the  Vi- 
car. And  fo  the  Quf^ftion  is  as  touching  the  Right  of  Tithes  be- 
tween the  Parfon  and  the  Vicar ;  which  is  a  Suit  proper  for  the  £r- 
clefiajiical  Court.  And  this  is  to  be  obferved  for  a  fure  Rule,^  in  fuch 
a  cafe  never  to  have  a  Prohibition  granted  ;  The  reafon  of  this  is,  be- 
caufe  that  the  Modus  fuggefted  to  be  paid,  cannot  come  m  queftion 
upon  this  Suggeftion  of  this  payment  unto  the  Vicar,  but  onely  the 
KiAht  of  Tithes,  to  whom  they  belong,  whether  to  the  Parfon  or 
to  the  Vicar  1  and  divers  Judgments  have  been  accordingly  given 
in  thelikeCafe-,  And  fo  by  the  Rule  of  the  whole  Court  a  Prokbp- 

tion  was  denied.  ...  .u    t-    i     «•  , 

(.3  )  Whether,  and  how  far,   and  m  what  manner  the  Eccle- Mich.  1 4  Ja. 
fiaftical  Court  may   exercife  its  Jurifdidion   in  cognizance  of  a  B- R.J- 
Modus  Decimandi  is  at  large  argued   and  debated  at  the  Bench  ^,,/^3^g3j^j^ 
in  Hardwah  Cafe  againft  Gofeltng,  where  m  a  Prohibition  to  Itay  Gofeling. 
Proceedings  in  the  Ecclefiaftical  Court,  upon  a  Suit  there  for  Tithes,  BhjI  par.  3, 
where  G.  Libelled  againft  H.  for  a  Modus  Decimandt,   being  not 
paid     and  there  H-  alleadged  another  Modns  Veetmandi ,    which 
5lleeation  the  Ecclefiaftical  Court  refufing  to^ admit,   a-  Prohibi- 
tion was  thereupon  prayed  in  B.  R.    In  this  cafe  X>.^rr?%f  Juftice 
faid.  That  the  Modus  Decimandi,  is  as  well  due  to  the  Parfon,  as 
Tithe  is  at  the  Common  Law ;  and  if  the  Parfon  do  Libel  in  the 
Ecdeliaftical  Court  for  a  Modus  Dccimandi  (as  he  may  doe)  and  ano- 
thee  Mod^s  is  there  alledged,  and  this  refufed,  the  Ecclefiaftical 
Goyrt  may  try  and  determine  this  matter  touching  ih^Modfts,  and 


i\<^^ 


Of  Courts  Ecclefiaftkaly 


no  caufe  to  grant  a  Prohibition  for  this  refufal  :  But  if  the  Ecclefi- 
allical  Court  doth  deny  to  admit  the  Allegation  for  the  Msdtti  up- 
on  this  ground  onely,  becaufe  the  practice  of  the  Ecclefiaftical  Law 
and  our  l,aw  do  differ  in  the  manner  of  proof .,   as  for  default  of 
two  Witnefles,  one  being  all  nved  at  Common  Law,  but  not  at  the 
Ecclefiaftical  Law,    In  this  Cafe  a  Trohibition  is  grantable  ^   but 
otherwife  the  Ecclefiaftical  Jurifdidlion  may  as  well  tvy  tht  Modm 
Decimandl^  as  the  Right  of  Tithes.     But  if  a  Parfon  doth  Libel 
there  for  Tithes  in  kind,  ^x\^2.Modm  is  aliedged  and  there  plea- 
ded ,  but  refufed  to  be  admitted  or  allowed  :  in  that  Cafe  a  Pro- 
hibition is  granted  upon  fuch  Refufal.     Haughton  Juftice ,  In  this 
Cafe  a  Prohibition  ought  to  be  granted,  otherwife  in  fuch  Cafes, 
upon  every  fmall  difference  aliedged  in  the  Modus^  that  Court  may 
try  and  determine  the  validity  of  every  Modm  Decimandi ,  which 
the  Ecclefiaftical  Court  cannot  doe  by  the  Law  :  for  that  Court  is 
not  permitted  by  cur  Law  to  try  a  A<fodH4  Decimandi  ^  and  there- 
fore that  Court  proceeding  to  try  this  Modm^  which  is  determi- 
nable by  Common  I  aw,  and  not  in  the  Ecclefiaftical  Court,  a  Pro- 
hibition ough*"  to  be  granted.     But  Doderidge  contra^  No  Prohibition 
is  in  this  cafe  to  be  granted,  for  the  Ecclefiaftical  Court  may  well 
trv  and  determine  this  Modm  by  that  Law;  the  Libel  being  there 
originally  for  the  Modm  :  But  if  touching  the  Proof  of  this  Modus 
as  aforefaid,  the  difference  of  proceedings  between  the  two  Laws, 
(one  Witnefs  being  fufficient  at  the  Common  Law,  not  fo  at  the 
Ecclefiaftical)  be  the  ground  of  the  Refufal  of  the  Allegation,  then 
a  Vrohihition  is  to  be  awarded,  fo  is  i  R.  3.  and  10  H.  7.  but  if  the 
Ecclefiaftical  Court  onely  proceed  to  try  the  Modm    for  which 
the  Libel  was  there ,  this  by  proof  may  well  be  there  examined. 
Crake  luftice ,  at  this  time  delivered  no  opinion  at  all  in  this  Cafe. 
Afterwards,  this  Cafe  being  moved  again,  Doderidge^  If  a  Parfon 
do  Libel  in  the  Ecclefiaftical  Court  for  a  Modm^  whereas  in  truth 
there  was  no  Modm,  but  onely  a  compofition  of  late  time  between 
the  Parfon  and  the  Parifhioners,  to  pay  fo  much  yearly  for  Tithes, 
and  not  otherwife:    In  this  Cafe,  becaufe  that  the  common  Law 
and  the  Ecclefiaftical  do  differ  in  the  point  of  Prefcrlption ^  (Ten 
years  continuance  being  a  good  Prefcription  by  that  Law  ^  but  not 
fo  by  ours)  in  this  cafe  a  Prohibition  is  grantable.     Honghton ,  A 
Modus  Decimandi  is  properly  to  be  tried  and  determined  by  the 
Common  Law,  and  not  in  the  Ecclefiaftical  Court,  for  that  thefe 
two  Laws  difter  in  many  things,  as  in  point  of  proof  of  a  /l/o^«^, 
and  in  the  point  of  Prefcription.    Croke^  A  Special  Modus  being 
Libelled  for  in  the  Ecclefiaftical  Court,  is  there  to  be  tried,  c  Dode- 
ridge ,  If  the  Ecclefiaftical  Court  doth  refufe  to  allow  of  the  proof, 
allowable  at  the  Common  Law,  a  Prohibition  Kes  to  ftay  procee- 
dings 


and  their  Jurifdi^iion,  i  ap 


dings  for  Tithes  there :  And  whereas  there  is  a  Modus^  if  they  re- 
fufe  to  pay  this ,  the  Parfon  may  fue  for  this  Modus  in  the  Eccle- 
fiaftical  Court,  and  this  is  to  be  tried  there  •,  But  if  in  fuch  cafe 
where  there  is  a  Modus^  if  the  Parfon  will  Libeil  to  have  his  Tithe 
in  kind,  and  the  other  fliews  there  this  Modus ^  which  they  will 
not  allow  of,  a  Prohibition  lies,  and  this  fhall  be  tried  by  the  Com- 
mon Law.  The  Court  declares  That  they  would  fee  the  Suggeltion, 
and  therefore  by  the  Rule  of  the  Court  they  were  to  make  their 
Suggeltion,  and  to  fliew  the  fame  to  the  Court,  as  they  would  ftand 
unto  it,  and  in  the  mean  time  the  Suit  in  the  Ecclefiaftical  Court  to 
be  ftayed. 

(44J  To  conclude  this  Chapter,  it  may  not  be  impertinent  toPafch.  9  jac. 
enquire,  when  and  how  the  Canon  Law  was  introduced  into  this ^•5-  ^"^''f- 
Realm   of  England  ^     la  the  Cafe  of  a  Commendam  that  was  Ad-  CiCcdcCm- 
judged  in  Ireland,  it  was  obferved ,  That  after  the  Bifhop  of  Rome  mend£,  le 
had  alTumed  or  took  upon  him  to  be  the  Spiritual  Prince  or  Mo- Roy  verf.  Cy- 
narch  of  all  the  World,  he  attempted  alfo  10  give  Laws  to  all  Na-^''^'*"  ^"^Z*^- 
tions,   as  one  real  Mark  or  Signal  of  his  Monarchy^   but  they  {^^'^^^  P^^*.  ^ 
well  knowing ,  Quod  ubi  non  eft  condendi  authoritoi^  ibi  non  eft  pa-  Rep.' 
rendi  necejfitoi,  did  not  impofe  their  Laws  at  firft  peremptorily  on 
all  Nations  without  diftindion,  but  offered  them  timide  &  precario. 
And  therefore  he  caufcd  certain  Rules  in  the  firft  place  to  be  col- 
lefted  for  the  Government  of  the  Gkrgy  onely ,  which  he  called 
Decreta,  and  not  Le^es  vel  Statuta ;     Thefe  Decrees  were  publilhed 
in^n.  1155.  which  was  during  the  Reign  of  King  Stephen.     And 
therefore  what  the  Lord  Coke  obferves  in  the  Preface  to  the  Eighth 
part  of  his  Reports,  Quod  Rogerus  Bacon  ,  frater  ille  perquam  eru- 
ditus  ,    in  Libro  de  Impediment  is  Sapientia  ^  dicit  ^  Rex  cjmdem  Ste° 
pha-nus,   alUtii  Le^ibus  Italia  in  y^noliam  ^  Publico  Editio  prohibuit 
ne  in  aUqm  detinerentur^  may  probably  be  conjectured,  to  be  meanC 
and  intended   of  thofe  Decrees  which  were  then  newly  compiled 
and  publifhed  :     Yet  thefe  Decrees  being  received  and  obferved  by 
the  Clergy  of  the  Wellern  Churches  oneiy^  (for  the  Eaftern  Church 
never  received  any  of  ihefe  Rules  or  Canons,   Kelvo,  Rep,  7//.  80. 
fo.  184.)  the  Bifhop  of  Rome  attempted  alfo  to  draw  the  Laity  by 
degrees  into  obedience  to  thefe  Ordinances:  and  to  that  purpofe^. 
in  the  firft  place  he  propounds  certain  Rules  or  Ordinances  for  Ah' 
ftinencs^  or  days  of  Fafting,  to  be  obferved  as  well  by  the  Laity  as  the 
Clergy,  which  were  upon  the  firft  Inftitution  thereof  called  by  the 
mild  and  gentle  name  of  Rcgationes^  as  MarfUus  Pat.  lib.  Defenfor- 
Facis^  far.  2.  cap.  23.  hath  obferved  ^  and  thence,  it  feems,  the  Week? 
of  Ahftinence,  a  little  before  the  Feaft  of  PfWfccj'r,  was  called  the- 
Ro^auon-week,^  the  time  of,  Abftinence -being  appointed  at  the  be^ 
gimiing  by  that.  Ordinance,  which  was  called  Rogatio^  and;  not  Pr^* 

•  septumi 


1^0  Of  Courts  Ecck/taftical, 

<eftiim  vel  Statntunt.  Now  when  the  Laity  out  of  their  Devotion 
had  received  and  obeyed  thefe  Ordinances  of  Ahftinence^  then  the 
Biihop  of  Rome  proceeds  farther  (  De  una  prafetrnptotie  ad  aliam 
tranfivit  Romanw  Pontifex^  as  Marfil.  Tat.  there  fays)  and  made 
many  Refcripts  and  Orders  per  Nomen  Decretalium^  which  were 
publiflied  in  the  year  1230.  which  was  in  the  Fourteenth  year  of 
King//.  3-  or  thereabout,  l^id.  Matth.  Tar.  Hifi.  Mag-  403.  and  thefe 
were  made  to  bind  all  the  Laity,  and  Sovereign  Princes  as  well  as 
their  Subjeds,  in  fuch  things  as  concerned  their  Civil  and  Temporal 
Eftates  ^  As  that  no  Lay-man  fhould  have  the  Donation  of  an  Ec- 
clefiaftical  Benefice :  That  no  Lay- man  Ihould  marry  within  certain 
Degrees ,  out  of  the  Degrees  limited  by  the  Levitical  Law  : 
That  all  Infants  born  before  Marriage,  fliould  be  adjudged  after 
Marriage  Legitimate  ,  and  capable  of  Temporal  Inheritance  : 
That  all  Clerks  fhoijld  be  exempt  from  the  Secular  power  j  and  o- 
thers  of  the  like  nature.  But  thefe  Decretals  being  publifhed,  they 
were  not  entirely  and  abfolutely  received  and  obeyed  in  any  part  of 
Chriftendom,  but  onely  in  the  Pope's  Temporal  Territory,  which 
by  the  Canonifts  is  called  Tatria  obedientia.  But  on  the  other  hand, 
many  of  thofe  Canons  were  utterly  reje<n:ed  and  difobeyed  in 
France  and  England^  and  other  Chriftian  Realms,  which  are  called 
Tatria  CmfuetHdinaria,  \  As  the  Canon  which  prohibited  the  Dona- 
tion of  Benefices  per  mannm  Laicam  was  ever  difobeyed  in  England^ 
France .^  the  Kingdom  or  Naples.^  and  divers  other  Countries  and 
Common-wealths,  and  the  Canon,  to  make  Infants  Legitimate 
that  were  born  before  Marriage,  was  fpecially  rijeded  in  England 
when  in  the  Parliament  held  at  Merton^  omnes  Comites  &  Barones  h- 
fia  voce  refpondertint ,  Nolumm  Leges  Anglia  mntari.,  <jh<z  hucuf^Hc  nfi- 
tatafunt^  &c.  And  the  Canon  which  exempts  clerks  from  the  Se- 
cular power  was  never  fully  obferved  in  any  part  of  Chriftendom. 
Kelw.-j  H.S.  iSi.h.  which  is  one  infallible  Argument,  That  thefe 
Ordinances  had  not  their  force  by  any  Authority  that  the  Court  of 
Rome  had  to  impofe  Laws  on  all  Nations  without  their  confent,  but 
by  the  approbation  of  the  people  which  received  and  ufed  them. 
For  by  the  fame  reafon  whereby  they  might  rejedl  one  Canon,  they 
might  rejed  all  the  other,  ^id.  Bodm.  lib.  i .  ds  Rep.  cap.  8.  where  he 
faith.  That  the  Kings  ofFrance^  on  the  eredion  of  all  Univerfities 
there,  have  declared  in  their  Charters,  that  they  would  receive  the 
Profeflion  of  the  Civil,  and  Canons,  to  ufe  them  at  their  difcretion, 
and  not  to  be  obliged  by  thefe  Laws.  But  as  to  thofe  Canons  which 
iiave  been  received ,  accepted  and  ufed  in  any  Chriftian  Realm  or 
Common-wealth,  they  by  fuch  acceptation  and  ufage  have  obj:ained 
the  force  of  Laws  in  fuch  particular  Realm  or  State,  and  are  be- 
come part  of  the  Ecclefiaftical  Laws  of  that  Nation,  and  fo  thofe 

wHich 


and  their  JurifdiSlion, 


131 


which  have  been  embraced,  allowed  and  ufed  in  England^  are  made 
by  fuch  allowance  and  ufage,  part  of  the  Ecclefiaftical  Laws  of  Ena- 
land-^  By  which  the  interpretation,  difpenfation  or  execution  of 
thefe  Canons,  being  become  Laws  oiEnaUnd^  doth  appertain  folc 
to  the  King  of  England^  and  his  Magiftrates  within  his  Dominions 
and  he  and  his  Magiftrates  have  the  fole  jurifdidion  in  fuch  cafes^ 
and  the  Bifhop  of  Rome  hath  nothing  to  doe  in  the  interpretation ' 
difpenfation,   or  execution  of  thofe  Laws  in  England^  although 
they  were  firft  devifed  in  the  Court  of  Rome,,  No  more  than  the 
chief  Magiftrate  of  Athens  or  LacedAmon  might  claim  jurifdidion 
in  the  ancient  City  of  Rome ^  for  that  the  Laws  of  the  XH.  Tables 
were  thither  carried  and  imported  from  thofe  Cities  of  Greece  ^ 
and  no  more  than  the  Mafter  oi New-college  in  Oxford^  ihall  have 
Command  or  Jurifdiction  in  Kings- College  of  Cambridge^  for  that 
the  private  Statutes  whereby  Kings-College  is  governed,  were   for 
the  moft  part,  borrowed  and  taken  out  of  the  Foundation- Book  of 
New-College  in  Oxford:   And  by  the  fame  Reafon  the  Emperour 
may  claim  jurifdidion  in  maritime  caufes  within  the  Dominions  of 
the  King  of  England^  for  that  we  have  now  for  a  long  time  re- 
ceived and  admitted  the  Imperial  Law  for  the  determination  of 
fuch  Caufes.    Ftd.  Cawdries  Cafe,  Co,  par.  5.  and  Kelw.  Rep.  184.  a. 
Now  when  the  Bi/liop  of  Rome  perceived  that  many  of  his  Canons 
were  received  and  ufed  by  divers  Nations  of  Chriftendom,  he  un- 
der colour  thereof  claimed  to  have  Ecclefiaftical  jurifdidion  in 
every  Realm  and  State  where  thefe  Canons  ^ere  received,  and  fenc 
his  Legates  with  feveral  Commiffions  into  divers  Kingdoms,   to 
hear  and  determine  Caufes  according  to  thefe  Canons :  which'Ca- 
nons  although  neither  the  Pope  nor  his  Minifters,  at  the  firft  ven- 
tmg  and  uttering  thereof,  dared  to  call  Laws,  Ne  committerem  crimen 
Lefdi  Majefiatis  in  Principes  (  as  Mar/il.  Pat.  lib.  Vefenfor.  Pacts  pa. 
2.  ca.  23 .  obferves)  who  alfo  fays.  That  thefe  Canons  being  made 
by  the  Pope,  Neque  funt  humant  Leges,  neque  divine.^   fed  documenta 
quadam  &  Narrationes  \   yet  when  he  perceived  that  thefe  Canons 
were  received,  allowed  and  ufed  in  part  by  feveral  nations,  he  com- 
piled them  into  Volumes  and  called  them  Jus  CanonicHm^  and  Or- 
dained that  they  ihould  be  read  and  expounded  in  publick  Schools 
and  Univerfities,  as  the  Imperial  Law  was  read  and  expounded,  and 
commanded^  that  rhey  fhould  be  obferved  and  obeyed  by  all  Chri- 
ftians  on  pein  of  Excommunication,  and  ofcen  endeavoured  to  put 
them  in  execution  by  coercive  power,  and  aflumed  to  himfelf  the 
power  of  interpreting,  abrogating  and  difpenfmg  with  thofe  Laws 
in  all  the  Realms  of  Chriilendom  at  his  pieafure,  fo  that  the  Ca- 
nomftsT^cnht  to  him  this  prerogative.  Papain  ommbm  jure  fofuivo 
&  infquibufdam  ad  juf  divimtm  pertinent llmf^  difpenfare  potefi^  ^ma 
*  F I  kici<. 


1^2  Of  Courts  EcclefiaJUcal, 


dicitHT  omnia  Jnra  habere  in  Scrinio  p^oris  fui^    quantum  ad  inter- 
pretaticnem  &  Mffenfationem,  Lib.  6.  de  Confl.  cap.  licet.     About  the 
time  of  Jn.  25  Ed.  i.  Simon  2i  Monk  of  Walden  began  to  reade  the 
Canon  Law  in  the  Univerfity  oi  Cambridge  ^  vid.  Stow  and  IValfm^- 
ham  in  that  year.     Alfo  the  Manufc.  lib.  6.  Decretal,  in  New-College 
Library  at  Oxford  hath  this  Infcripion  in  the  Front,  Anno  Dommi 
1298.  which  was  in  the  year  26  Ed.  i.  19.  Novembr.  in  Ecclefia Fra- 
trum  Pradicdtor.  Oxon.  fuit  faSia  ptblicatio  lib.  6.  Decretal,  whereby 
it  appears  when  it  was  that  the  Canon  Law  was  introduced  into 
England.     But  the  jurifdidlion  which  the  Pope  by  colour  thereof 
claimed  in  England  was  a  mere  Ufurpation,  to  which  the  Kings  of 
Endand  from  time  to  time  made  oppoficion ,  even  to  the  time  of 
King  H.  8.     And  therefore  the  Ecclefiafticai  Law  which  ordained, 
That  when  a  Man  is  created  a  Bifhop  all  his  inferiour  Benefices  fhall 
be  void,  is  often  faid  in  the  Bilhop  of  St.  David's  Cafe,  in  1 1  //.  4. 
to  be  the  ancient  Law  of  England.    And  29  Ed^  3.  44-  ^-  in  fhe  Cafe 
of  the  Prebend  oiOxgate^  it  is  faid.  That  though  the  Conftitution 
which  oufts  Pluralities  began  in  the  Court  of  Rome,  yet  a  Church 
was  adjudged  void  in  the  Kings  Bench  for  that  caufe  or  reafon  ^ 
whereby  it  appears.  That  after  the  faid  Conftitution  was  received 
and  allowed  in  England.,  it  became  the  Law  of  England:   Yet  all 
the  Ecclefiaftical   Laws  of  England  were   not  derived  from  the 
Court  of  Kome  •,  for  long  before  the  Canon  Law  was  authorized  and 
publiftied  in  England   ^which  was  before  the  Norman  Conqueft) 
the  ancient  Kings  of  £«^/«w^,  viz.  Edgar,  t/Ethelflan.,  Alfred^  Ed- 
ward  the  ConfejfoHr,  and  others,  have  with  the  advice  of  their  Cler- 
oy  within  the  Realm,  made  divers  Ordinances  for  the  government 
of  the  Church  oi  England;  .and  after  the  Conqueft,  divers  Provincial 
Synods  have  been  held,  and  many  Conftitutions  have  been  made  in 
both  Realms  of  England  and  Ireland-^  all  which  are  part  of  our 
Ecclefiaftical  Laws  at  this  day.     Fid.  Le  Charter  de  WUltam  le  Con- 
queror.   Dat.  Ann.  Vom.  1066.  irrot.  2  R.  2.  among  the  Charters  in 
Archiv.  Tnrris  Lond.  fro  Decam  &  Capitido  Lincoln.     Wiilielmus, 
Dei  gratia.,  Rex  Anglornm,  &c.  Sciatts,  &c.  ^uod  Epifcopales  Leges 
qua  non  bene ,    nee  fecundnm  San^oram  Canonnm  pracepta ,    ufque  ad 
■mea  tempera  in  Regno  Anglic  fuernnt.,  Communi  Concilia  Epifcaporum 
meorum  ,  &  c&terorum  Epifcoporum.,  &  omnium  Principum  Regni  mei 
smendandasJHdicavi^  &c.  See  alfo  Girald.  Gambrenf.  Itb.  2.  cap.  34.  in 
the  time  of  King  H.  2.  a  Synod  of  the  Clergy  of  Ireland  was  held 
at  the  Gz/?/(r,  wherein  it  was  ordained,  Qnod  omnia  divina.,  juxta 
quod  Anglicana  obfervat  Ecclefta,  in  otnmbm  partibui  Hyberni^E  amodo 
traElentur.      Dignum  enim  &  juflijfimHm  ej^,  ut  ficut  Domtnum  &  Re- 
gem  ex  AngWdi  divinitm  fortit a  eft  Hybemia,   fic  etiam  exinde  jivendi 
formam.  auipiant  meliorem.    But  the  diftin^ion  of  EcclejlaftiAl  QZ 

S-:)iri' 


and  their  Jurifdi^ion,  1 53 

Sptritual  Caufcs  from  Civil  and  Temporal  Caufts ,  in  point  of  jurif^ 
didtion,  was  not  known  or  heard  of  in  the  Chriftian  World  for  the 
fpace  of  300  years  after  Chrift  ^  For  the  caufes  of  Tefiaments^  of 
Matrimony^  oi Baflardy2indi  Adultery^  and  the  reft,  which  are  called 
Eccle/iafiical  or  Spiritual  Caules,  were  merely  Civile  and  determined 
by  the  Rules  of  the  Civil  Law^  and  fubjedl  onely  to  the  jurifditlion 
of  the  Civil  Magiftrate  ^  But  after  the  Emperours  had  received  the 
Chriftian  Faith,  out  of  a  zeal  they  had  to  honour  the  learned  and 
godly  Biftiops  of  that  time,  they  fmgled  out  certain  fpecial  caufes, 
wherein  they  granted  jurifdiition  unto  the  Bifliops,  viz..  in  Caufes 
q{  Tithes^  becaufe  they  were  paid  to  men  of  the  Church,  in  Caufes 
of  A/atrimony^  becaufe  Marriages  were  for  the  moft  part  folemni- 
zed  in  the  Church-,  in  Caufes  Tefiamemary^  becaufe  Teftaments 
were  many  times  made  in  extremis  ^  when  Church- men  were  pre- 
fent,  giving  Spiritual  comfort  to  the  Teftator,  and  therefore  were 
thought  fitteft  perfons  to  take  the  Probats  of  fuch  Teftaments. 
Howbeit  thefe  bifljjpps  did  not  then  proceed  in  thefe  Caufes  accor- 
ding to  the  Canons  and  Decrees  of  the  Church  (for  the  Canon  Lawjy  cafe  cf 
was  not  then  known  )  but  according  to  the  Rules  of  the  Imperial  Praemunire 
Law,  as  the  Civil  Magiftrate  did  proceed  in  other  Caufes,  fo  that  j."  ^^^is  Rep. 
the  Primitive  jurifdidion  in  all  thefe  Caufes  was  in  the  Supreme  Ci-     ^^' 
vil  Magiftrate,  and  though  it  be  now  derived  from  him,  yet  it  ftill 
remaineth  in  him  as  in  the  Fountain. 


/ 


Ff^  CHAP. 


154 


CHAP.    xir. 

Of  churches,  Chapels  and  Chnrch-yards. 

1.  Ecclefia  ^  what  that  word  imports  \  the  feveral  kintis  thereof. 

2.  Tojfeffions  of  the  Church  proteBedby  the  Statute- Laws  for  Alie-- 
nation  •,  the  care  of  the  Emperour  Juftinian  in  that  point. 

3.  To  whom  the  Soil  and  Freehold  of  the  Church  and  Church-yard 
belong  ,  to  whom  the  ufe  of  the  Body  of  the  Church ,  to  whom  the 
difpofal  of  the  Pews  and  Seats^  and  charges  of  repairs. 

4.  The  Common  Law  touching  the  Reparation  of  Churches,  and  the 
difpofal  of  the  Seats  therein. 

5 .  The  fame  Law  touching  Ijles,  PiEhures,  Coats  of  Arms.,  and  Buri- 
als in  Churches  ^  alfo  of  Ajfaults  in  Churches  and  Church-yards, 

6.  The  penalty  of  quarrelling.,  chiding.,  brawling^  fi^iking  or  draW' 
ing  a  weapon  in  the  Church  or  Church-yard. 

7.  Where  Prefcription  to  a.  Seat  in  a  Church  is  attedged^  the  Common 
Law  claims  the  cogniz^ance  thereof. 

8.  The  Immunities  anciently  of  the  Church-SanEiuary  j  as  alfo  of  Ah' 
juration  now  abrogated  and  taken  away  by  Statute^ 

9.  The  defacing  of  Tombf.,  Sepulchres  or  Monuments  in  Churches.^ 
punifljable  at  the  Common  Law  j  alfo  of  Right  to  Pews  and  Seats 
in  the  Church. 

10.  The  Cbgniz.ance  of  Church-reparations  belongs  to  the  Eccle/iafii^ 
cal  Court. 

11..  A  Prohibition  upon  a  furmizje  of  a  cuflome  or  ufage  for  Contribu- 
tion to  repair  a  Church. 

12.  church-  wardens  are  a  Corporation  for  the  Benefit ,  not  for  the 
Prejudice  of  the  Church. 

13.  Inheritance  cannot  be  charged  with  a  Tax  for  Repairs  of  the 
Churchy  nor  may  a  perpetual  charge  he  impofed  upon  Land  for  the 
fame. 

14.  When  the  ufe  of  the  Church-Books  for  Chrillnings  firfi  began. 

15.  Chapel  ^  the  feveral  kinds  thereof:,  The  Canonifts  conceits 
touching  the  derivation  of  that  word. 

16.  Where  two  Parochial  Churches  are  united.^  the  charge  of  repara' 
tions  jhal!  be  feveral  as  before, 

1 7.  The  Eml'crour  Juftinian'i  Law  Provifonal ,  touching  the  buil- 
ding of  new  Chapels. 

!&..  Whether  a  Seat  in  the  Church.,  and  priority  in  that  Seat  \'mmed 
by  Prefcription.,  be  triable  at  the  Common  Law  by  ABion  upo,:  the 
Cafe.  ^^ 

X9>  A 


135 


19.  A  Cafe  in  Law  touching  a.  Tax  made  in  a  Pariflj  for  making  of 
new  Bells  for  the  Church. 

20.  Whether  a  Tax  for  Repairs  of  the  Church  may  he  made  by  the 
Church  wardens  alone^  without  the  major  p^rt  of  the  Inhabitants. 

21.  Church-Seats  in  the  generality  are  in  the  Ordinaries  power  to  dif- 
pofe. 

22.  Vivers  other  Cafes  at  the  Common  Law^  pertinent  to  the  fubje^ 
of  the  Premijfes. 

23.  In  what  refpeEis  an  Inhabitant  in  one  Parifh^  having  Land  in  a- 
nother^  may  or  may  not  be  taxed^  as  to  the  Church  of  that  Pariflj 
where  the  Land  lies. 

24.  The  difference  in  Law  between  a  Par  fan  s  grant  to  a  man  his  own 
Tithes.,  and  his  grant  to  him  the  Tithes  of  another  man^  as  to  the 
'Validity  of  the  Grant. 

25.  Vifpofal  of  Seats  in  the  Body  of  a  Church  belongs  of  common  right 
to  the  Ordinary  of  the  Diocefe. 

26.  In  what  refpeU  a  man  inhabiting  in  one  Pariflj^  fliall  be  charged 
towards  the  Reparation  of  the  Church  of  another^  where  he  hath 
Land^  and  in  what  refpeEis  not  fo. 

27.  Rates  for  Reparation  of  Churches  arecogniz.able  onely  in  the  Fc- 
clefiafiical  Court  ^  and  no  Prohibition ,  notwtthfianding  any  ine- 
cfuality  in  the  Rate. 

28.  Repairers  of  a  Chapel  of  Eafe.,  not  difckarged  thereby  of  Repara- 
tions of  the  Mother-Church . 

29.  Land  in  a  Parijh  not  to  be  rated  for  the  Ornaments  of  aChurchi 
That  Rate  to  be  according  to  the  perfonal  Efiate. 

30.  In  what  cafe  a  Prohibition  lies  to  a  Suit  for  Reparations  of  a 
Church  J  not  fo^  as  to  a  Rate  made  by  the  major  part  of  the  Parifhi' 
oners  for  the  Ornaments  of  the  Church. 

31.  The  Bounds  of  a  Parijh  not  triable  in  the  Ecclejiafiical  CaHrt\ 
though  the  difference  be  between  two  Spiritual  per  fans. 

32.  Prohibition,  where  a  Vicar  fued  the  Parfon  impropriate  for  Da^ 
magesy  for  cutting  down  the  Trees  growing  in  the  Church-yard. 

3  3 .  Prescription  of  repairing  a  Chapel  of  Eafe^  no  difcharge  from  re- 
pairing the  Mother-  Church. 

34.  The  charge  of  repairing  a  Church  refers  to  Land\  of  providing 
Ornaments  of  the  Churchy  to  the  perfonal  Ejiate  •,  and  how  to  b£  ap* 
portioned  between  Landlord  and  Tenant. 

5-5.  Adion  of  Trefpafs  lies  for  the  Heir  of  fuch^  whofe  Coat- Armor, 
or  Monument  in  Church  or  Church-yard^  m  by  any  defaced  or  demo-- 
litled^  be  it  by  the  Parfon.,  the  Ordinary^  or  by  any  other. 

^6^A  Cafe  in  Law  touching  a  dijfurbance  cf  ft-ting  in  certain  Seats ^ 
'in  a  Chancel  of  a  Church. 

37.  Cer^' 


1 5^  Of  Churches^  Chape Is^ 


37.  Certain  Cafe  in  Law  touching  linking  in  a  Church  and  Church' 
yard^  and  drawing  a  weapon  in  the  fame. 

38.  The  difference  taken  between  having  a  Seat  in  the  JJle  of  a  Churchy 
and  a  Seat  in  the  Bj/dy  of  the  Church. 

39.  yi  Prohihtticn  denied  on  a  Prefcriftion  of  not  Repairing  a  Mo- 
thtr- Churchy  in  regard  Juch  Prefcription  if  merely  Spiritual. 

40.  The  Ecclefiaflical  Court  not  to  intermeddle  with  the  PrecinSls  of 
Parijh-Churches, 

41.  Towards  Church  Reparation  ^  all  Lands  within  the  Parifh^  04 
rrell  of  Foreigners  as  Parijl^ioners^  are  ratably  liable. 

42.  Controverfes  touching  Seats  in  Churches.^  determinable  in  the 
Spiritual.,  not  Temporal  Courts  ",  In  what  Cafes  the  Common  Law 
hath  tookjcogniz^ance  thereof, 

(  I, )  /^  H  U  R  C  H  {_Ecclefia']  lay-Mi'iui.^  from  the  old  word  A^», 
V_-/  h.e.  77  Jc^iA^,  or  rather  ^^a  to  C/tcacArti',  h.e.  evocare ^ 
being  an  Affembly  of  men  gathered  out  of  all  Mankind  •,  or  evo- 
cattis  per  EvanaeUum-^  or  from  the  Hebrew  {_Cahal~\  h.  e.  Con(rre- 
gatio  ^  the  true  vifible  Church  being  a  Congregation  of  Faithful! 
men,  in  which  the  pure  Word  of  God  is  preached,  and  the  Sacra- 
ments duly  miniitred  according  to  Chrifi's  Inftitution,  in  all  things 
neceflary  to  the  fame.  This  in  a  Theological  fenfe;,  but  the  word 
£church2  in  a  Legal  fenfe,  as  here  chiefly  intended,  differs  from 
the  former  as  far  as  Dead  [Vails  do  from  Living  Saints :,  there  being 
no  more  here  deligned  to  be  touch'd  at,  than  what  refers  rather  to 
the  place  than  to  the  perfons.  f  hurches  are  of  three  forts.  Cathe- 
dral, Collegiate,  Parochial.  The  Bilhop  is  the  Incumbent  of  the 
firft:  Priors  and  Abbats  were,  and  Heads  of  Colleges  are.  Incum- 
bents of  the  fecond  :  and  Parfons  of  the  third  ;  commonly  called  a 
ReBory.^  being  either  a  Parfonage  or  a  Vicarage.  And  that  either 
(l.)  Ratione  dotationis.     (2.)  Fundationis.     (3.)  Fundi. 

(2.)  The  Emperour  Jufiinian  decreed ,  That  the  Lands  of  the 
Church  (hould  not  be  fold,  alienated  or  exchanged  unlefsit  were  to 
the  Prince's  houfe  or  to  or  with  another  like  religious  place,  and 
that  in  equal  Goodnefs  and  quantity,  or  that  it  were  for  the  redemp- 
'  Awth.  Co!!,  tion  of  Captives  ».     But  by  the  Stamte  of  prima  Jac.  the  Poflef- 
2,  &  9.  and   fions  of  the  Church  are  protected  from  alienation  or  diminution 
Coll.  5.        JQ  2.\\  refpei^is,  and  fo  as  that  they  may  remain  and  continue  accor- 
ding to  the  true  intent  of  their  Foundation,  to  their  SuccelTours  for 
''  1  Jac.  c.  5.  ever,  to  the  iifes  and  purpofes  therein  limited  ^. 

(3  )  By  the  Common  Law,  the  Church  and  Church-yard  are 
it  feems  the  Soyl  and  Freehold  of  the  Parfon  •,  but  the  uf^\"if  the 
Body  of  the  Church,  and  the  Repairs  and  Maintenance  there4)f  is 
common  to  all  the  Parifhioners  •,  albeit  the  difpofal  of  the  Tews 

in 


and  Chhrch-yards.  i^j 

in  the  Body  of  the  Church,  or  an  Ide  or  Chapel  joyning  to  the  Bo-  /«  EatonV 
dy,  and  the  difpofing  of  the  rh^.rges  of  ib-z  Repairs  thereof ,  ht'^'*f^.^&'^!"fi 
long  to  the  Ordinary  j  infomuca  chat  no  man  can  challenge  a  fsat  in  f^f^t'^'^ 
the  Body  of  the  Church  without  fhewing  fome  fpecial  reafon  for  ton,  n^^' 
the  fame.     AH  which  appears  in  the  Cafc  of  Boothhy  againft  B^nly^  Seats  in  the 
where  Bootloby  being  Executour  of  Gilbert  brou>i,ht  a  Prohibition  ?^"^'''''%  «s"'^ 
againft  5^/7)',  and  his  furmize  was,  That  where^^s  Sir  ^m^^y-^ij  ^/;fr-''''Jj'^^.'*'^''''/ 
fton  was  fcized  of  the  Manour  of  Woodford- Hxll,  and  that  he  and  ;,''|2,r"f '-^ 
thofe  whofe  Eftate  he  hath  in  the  iame,  had  nf  d  time  out  of  mind,  Heck>v  kfj), . 
to  have  a  peculiar  Pew  in  the  Body  of  the  Chu- cli,  and  that  the  De- 
fendant by  Suit  in  the  Ecclefiaftical  Court,  fought  to  difpoflefs  them   ^ 
of  the  fame.     And  by  the  opinion  of  the  whole  Court,  this  was  no  V 
fufficient  ground  of  a  Prohibition  ^   for  though  the  Church  and 
Church- yard  be  in  the  Law  the  Soyl  and  Freehold  of  the  Parfon,  yet  » 

the  ufe  of  the  Body  of  the  Church,  and  the  repair  and  maintenance 
thereof  is  common  to  all  the  Parifliioners.  And  for  avoiding  of 
confufion,  diftribution  and  dispofing  of  Seats  and  charges  of  Re- 
pair belong  to  the  Ordinary,  and  therefore  no  man  can  challenge  a 
peculiar  Seat  without  a  fpecial  reafon.  But  if  it  had  been  Piefcri- 
bed,  That  Sir  Bernard  Whetflon^  &c.  had  ufed  time  out  of  mind  at 
their  own  cofts  to  mtintain  that  Pew,  and  had  therefore  had  thefole 
ufe  thereof,  the  Prefcription  might  have  ftood  and  been  warrant 
for  a  Prohibition,  though  the  Pew  were  in  the  Body  of  the  Church. 
And  fo  it  is  in  the  like  cafe  of  an  Ifle  or  Chapel  adjoyning  to  the 
Body  of  the  Church  upon  the  fame  diiference,  whether  it  hath  been  c  cafc  Booth- 
maintained  by  the  whole  Parifh,  or  by  fome  particular  perfons,  like  3y  verf.  Baiiy, 
unto  the  Reafons  of  a  Chapel  of  Eafe  «^.  ,  Hob.  Rep. 

(4)  Touching  the  Reparation  of  'Churches,  it  bath  been  ruled,  ^^["^''J'^'^"" 
That  he  who  hath  Land  in  a  Parilh,  though  he  doth  not  inhabit £'^^/^!,7^" 
there,   fhall  yet  be  chargeable  to  the  Reparation  of  the  Pari  111- Theodorim 
Church,  but  not  to  the  buying  of  the  Ornaments  of  that  Church,  ^'^«^«'^w«- 
for  that  (hall  be  levied  of  the  Goods  of  the  Pariihioners ,  and  nct^''"-^"'^^3* 
of  their  Lands,  by  Sir  Hen.  T  elver  ton^  and  fa  id  to  be  fo  formerly  fff^J^c'^r^^- 
adjudged  d.    And  it  hath  been  holden.  That  if  two  Churches  Paro-  vefordcnf. 
chial  be  united,  the  Reparation  fhall  be  feveral  as- before  e.     And  "^  Mich.  19 
although  the  Lord  of  a  Manour  may  prefcribe  to  a  certain  Seat  or  I^c.Ror.iyp!., 
Pew  in  the  Church,  by  having  time  out  of  mind  maintained  and ^-^f^^^^^"^^^ 
repair'd  the  fame  at  the  proper  colts  of  himfelf  and  Anceftours,  yet  J,ttlonv!  ' 
35  to  the  Common  Seats  of  the  Church  it  is  otherwife  in  refped  oiiVind^k^p. 
the  Common  Parifliioners :  As  in  the  Cafe  of  Harris  againft  IVife-  '^  The  Parifh  •: 
jxan^  againft  whom  Harris  had  procured  a  Prohibition ,   Wiftmi^-^ 0'^°^^ 
having  Libelled  In  the  Ecclefiaftical  Court  againft  him  for  a  Seat  '^"^ jUe^.B^rmi^h^ 
the  cimrch,  which  did  belong  to  his  Houfe^   and  ic  was  faid  by  chapel.  Hoi?,  >. 
Hdnrt  and  Winch  oneiy  prefent,    Tha£ .  a,,man,  or  a  Lord  of  a  Ma-.  Rep. 

•  nour 


138  Of  Churches^  Chapels^ 

nor,  who  had  an  Ifle  or  a  Seat  in  the  Church,  &c.  and  he  fued  for 
that  in  the  Spiritual  Court,  he  Ihall  have  a  Prohibition ;  but  not 
every  common  Parifhioner  for  every  common  Seat :  yet  in  that 
» Cafe //(ij-rw  cafe  a  Suftrfedeas  was  granted  to  ftay  the  Prohibition  ^.     It  hath 
v^rf.Wifeman.  j^|fQ  5^^^^  j^gj^j^  tj^gt  ^j^^  Grant  of  a  Seat  in  a  Church  to  one  and  his 
v/mch.  Rep.  p^^j^g  .g  ^^^  g^^j  ^  ^Qj.  ^j^g  Q^^^  ^^  Brabin  and  Tradum  was.  That 
the  Church-wardens  of  D.  had  ufcd  time  out  of  mind  to  difpofe 
and  order  ail  the  Seats  of  the  Church,  whereupon  they  difpofed  of 
a  Seat  to  one,  and  the  Ordinary  granted  the  fame  Seat  to  another 
and  his  Heirs,   and  excommunicated  all  others,   who  afterwards 
fhould  fit  in  the  Seat,  and  a  Prohibition  was  prayed  and  granted,  for 
this  Grant  of  a  Seat  to  one  and  his  Heirs  is  not  good,  for  the  Seat 
doth  not  belong  to  the  Perfon  but  to  the  Houfe,  for  otherwife  when 
•  the  perfon  goes  out  of  Town  to  dwell  in  another  place,  yet  heihali 

retain  the  Seat,  which  is  no  reafon,  and  alfo  it  is  no  reafon  to  ex- 
communicate all  others  that  fhould  fit  there,  for  fuch  great  punifli- 
ments  fliould  not  be  impofed  upon  fuch  fmall  Offenders,  an  Excom- 
«Pafch.  16    niunication  being  Traditio  diabolka  s. 

^^%?' '^H  ^^'^  ^"  the  Cafe  of  Day  againft  Beddtngton  and  others,  upon  a 
rrflur^i  Crofs-bill  between  the  parties,  for  pulling  down  of  painted  Glafs, 
Cafe,  Poph.  Pidures  and  Arms,  in  a  Window  in  an  Ifle  of  »  Chapel  in  the  Pa- 
S^p.  rifh  o{  Wellington  in  Somerfet^  thefe  points  in  the  Cafe  were  refol- 

ved  :  (  I.)  If^  sn  Inhabitant  there  and  his  Anceftours  time  out  of 
mind,  &c.  have  ufed  to  repair  an  Ifle  in  a  Church,  and  to  fit  there 
with  his  Family,  &c.  and  to  bury  there,  that  makes  that  Ifle  pro- 
per and  peculiar  for  his  Family  ^  otherwife  if  he  had  not  ufed  to 
repair  it  at  his  own  cofl:s,  but  with  the  charge  of  the  Parifh^  then 
the  Ordinary  may  appoint  who  fliall  fit  there  from  time  to  time,  not- 
withftanding  a  ufe  to  fit  there,  onely,  to  the  contrary.  (2.)  If  any 
fuperfl;itious  Pidlures  are  in  a  Window  of  a  Chureh,  or  Itle,  &c. 
it  is  not  lawfuil  for  any  to  break  them ,  &c.  without  Licenfc  of 
the  Ordinary  •,  and  if  any  does  to  the  contrary,  he  ftiall  bind  him  to 
his  good  Behaviour.  And  fo  it  was  in  Pnc^ft's  Cafe.  (3.)  That 
the  Ordinary  or  Church-warden  cannot  licenfe  a  Parifliioner  to 
bury  within  the  Church  :  But  it  ought  to  be  licenfcd  by  the  Parfon 
for  the  Frankteneraent  is  in  him  onely.  (4.)  If  Coats  of  Arras  are 
put  in  a  Window,  or  upon  a  Monument  in  the  Church  or  Church- 
yard, they  may  not  be  broken  by  the  Ordinary,  Paifonor  Church- 
wardens or  any  other  ^  for  the  Heir  fliall  have  his  Adion  upon  the 
Cafe  for  that,  9  Ed  4.  14.  for  they  belong  to  him,  30  Ed.  3.9.^.  c. 
(5.)  If  one  be  alTaulted  in  the  Church,  or  within  a  Church-yard 
ik  may  not  beat  the  other,  or  draw  a  Weapon  (although  it  be  in  his 
own  defence)  there  ^  for  it  is  a  fandlified  place,  and  he  may^  pu- 
fiiilied  for  that  by  2  Ed.  6.    And  fo  if  in  any  of  the  King's  Courts, 

i  or 


I 


and  Church-yards.  1 3P 


or  within  view  of  the  Courts  of  Juftice  j  becaufe  a  Force  in  that 

cafe  is  not  juftifiable,  though  in  his  own  defence  ^.  '"  Cafe  Day 

(6.)  For  the  penalty  of  ftriking  or  drawing  a  weapon  in  the  ^^'"'•^^'^'^"5' 
Church  or  Church  yard.    Vid.  Stat.  5  Ed.  6.  cap  4.  whereby  it  iSf|"g  5"  ^^y, 
enadled.  That  if  any  perfon  (hall  by  words  onely  quarrel,  chide  orpcp. 
brawl  in  any  Church  or  Church-yard,  it  fliall  be  lawfull  for  the  Or- 
dinary of  the  place,  upon  proof  by  two  Witnefles,  to  fufp^nd  the 
Lzy-Of^cndtr  ab  iftgrejfH  Eccle/i£^  and  the  Clerk-Offender  from  the 
miniftration  of  his  Office,  for  fuch  time  as  to  the  faid  Ord'nary 
ihall  feem  meet :  And  if  any  one  fhall  fmite  or  lay  violent  hands  up-  co.  lib.  6.  fo. 
on  another  in  any  Church  or  Church-yard,  in  that  cafe  if>/o  fako  i6.h.  Green' :-~ 
the  Offender  (liall  be  deemed  Excommunicate.    But  and  if  any  per-  Cafc.int.Leg. 
fon  Ihall  malitioufly  ftrike  another  with  any  weapon  in  any  Church  ^J^^'^'J'jJ^"^ 
or  Church-yard  •,  or  to  the  intent  of  ftriking  another  with  the  fame,  ntfiiTsoir 
fhall  but  draw  a  weapon  in  any  Church  or  Church  yard  ^  the  Of-  dumxiamfu' 
fender  being  thereof  duly  convided,  Ihall  lofe  one  of  his  Ears,  if^^^^'- 
he  hath  any,  or  in  one  of  his  Cheeks  with  a  hot  Iron  be  burnt  and  ^.l^^'^^^c\. 
mark'd  with  the  Letter  F.  in  cafe  he  hath  no  Ears,  and  befides  ihall  uirl^ ' '^'  "^  ^ 
ftand  ipfo  fa^o  Ex'communicated  '.     Upon  this  Statute  there  was  «  scar.  ■;  Ed, 
an  Indictment  againft  Jafper  Colmley  and  John  Colmley  of  Huxton6.c. .%, 
in  the  County  of  Middle fex  ^  for  that  they  Infidtum  fecerunt  upon 
John  Higham  Dr.  of  Phyfick,  in  Ecclejia  de  Shoreditch  praditia-, 
Et  pr<edi^.  Joh.  Higham  ad  tunc^  &c.  ibidem  in  Ecclejia  prjediB,  de 
Shoreditch,  verberaveriint^  vulneraverunt^  &  male  traBavermt  con- 
tra formam  Statuti^  e  c.    Upon  this  the  Grand  Jury  find  Billa  vera 
quoad  Jafper  Colmley^  and  Ignoramm  for  John  Colmley  \  And  there- 
upon he  appeared  and  pleaded  Not  guilty^  and  found  againft  him. 
Rolls  now  moved  in  an  Arreft  of  Judgment,   That  the  Indid:- 
nient  was  not  good,  being  Fecerum,  whereas  it  is  found  onely  BilU 
vera  againft  one.    Sed  mn  allocatur^  becaufe  it  was  exhibited  againft 
Two,  and  it  is  but  falfe  Latin.     Secondly,  becaufe  the  Indiftment 
is  contra  formam  Statnti^  and  this  Offence  is  not  punifliable  by  the 
Statute,  unlefsthat  he  fmote  with  a  weapon,  or  drew  a  weapon  in 
the  Church  or  Church-yard,  or  drew  a  weapon  to  that  intent, 
which  is  not  mentioned  in  the  Indidment :    And  by  the  Second 
claufe  in  the  Statute,  Forfmiting  or  laying  violent  hands  it  is  Ex- 
communication ipfo  faBo :  and  it  is  not  mentioned  here  how  he 
ftruck,  and  thereof  the  Juftices  doubted.    But  Jones  faid.  That  the 
Indidment  is  good  for  Battery  at  the  Common  Law.    But  all  the 
other  fuftices  were  againft  him  therein  •,   for  the  Indictment  con- 
cluding centra  formam  Statmi^  it  cannot  be  good  as  for  an  off'ence 
at  theCommon  Law.    But  afterwards  another  Exception  was  ta- 
ken ify  Grimflon  .   becaufe  the  Offence  was  alledged  to  be  done  in 
the'Church  oi  Shoreditch  aforefaid,  and  Shoreditch  v;as  not  named 

*  G  g  before  t 


140 


Of  Churches,  Chapels, 


before-  And  upon  view  of  the  Indidment,  it  appearing  to  be  fo, 

all  the  Court  held,  that  the  Indigent  was  void:    And  for  this 

^  Trin  la     caufe  the  Defendit  was  difcharged  K     In  the  Ecclefiafticai  Laws 

car  B.  R.     of  Jm ,  King  of  the  Weft- S.:c.«^  cap.  6      ^ut  tn  Tempb  pHgrn- 

(Mmlefs      ^,,,-^     [20  SoUMs  mxiam  Sarcito.    lh\d.  Jlindexemp-C^p.  6.  Stjms 

^^^'  ^'''-     in  Ecdefta  vwrnet ,  cenmm  viginti  Sol.  emendet,  &c.     {_&  alios  60  e^ 

^'^' ''         w'rpr/w.d  Alio  among  the  EccleGaftical  Laws  of  HoelDha 

King  of  Wales.  Mo.   De  fugna  qn.  ^nC^mcterio  agnnr     i^Lthr^ 

funt  redder^da.     Likewife  in  1.  i.  LL.  £a/./:  Edoyardi  Sen.  R.  An^ 

alU    &  Guthurni  R.  Danomm  in  Eafi^Jngha.     Hoc  fnmo  decreve- 

IrmL  Ht  Ecclefu  fax  intra  fuos  partetes  inviolate  fervemr.     And  m 

cap  2   &z.  LL.  Eccl.  Canuti  Regis,  valde  rcBum  c(i:^  ut  Ecclefia  pax 

intra  larietes  fnos  femper  inconvulfa  permaneaf,  ^utcunjueeam  perfre- 

.erk    de  vita  6-  ommbus  tn  mtfertcordia  Regts  fit.     Et  ft  qut^  pacem 

Ecclefi£  Dei  violabit,  ut  intra  parieter  ejm  homictdtum,  hoc  tnemenda- 

bile  fit,  c-  c.  ni(i  Rex  ei  vitam  concedat. 

(1  )  Where  Prefcription  is  alledged  for  Right  to  a  Seat  m  a 
Church,  or  for  Priority  in  that  Seat,  the  Common  Law  hath  took 
cognizance  thereof,  as  in  the  cafe  of  C.W...«  againft//.^.;^^  w^^^^^^^ 
C.  claimed  the  upper  place  in  a  Seat  in  the  Church    and  //.  difturb  d 
him  in  a  violent  manner ;  and  the  Biihop  of  the  Diocefe  Tent  an  In- 
hibition  to  C.  untill  the  matter  were  determined  before  him.  And  by 
the  Court  a  Prohibition  was  awarded  ;  becaufe  it  does  not  belong 
(as  Reported)  to  the  Spiritual  Court :  And  as  well  the  Priority  m  the 
Seat,  as  the  Seat  it  felf  may  be  claimed  by  Prefcription :  and  an 
Adion  upon  the  Cafe  lies  for  it  at  Common  Law    re.  Lm  iii, 
.  €arlem      122  1.    The  Ordinary  hath  in  him  the  right  of  diftribution  of  the 
.crTmL.  seats  in  a  Church,  yet  fo  as  that  prefcription  (liall  take  place    whe- 
Noy  Rep.  &    ^j,^,  jt  refers  to  the  right  of  any  particular  Parifhioner    or  to  the 
larch.  Rep.     ^^^^  ^^  ^^^  Church-wardcns.   The  Cafe  was,  G  brought  an  Adi- 
on  of  Trefpafs  for  the  breaking  of  his  Seat  in  the  Church,  and 
cutting  of  the  Timber  in  fmall  pieces,  and  carrying  them  away,  t^^c. 
The  Defendant  pleads  in  Bar,  That  they  were  the  Church^wardens : 
and  that  the  Plaintiff  had  ercfted  that  Seat  without  the  Licenfe  of 
the  Ordinary,  and  it  was  an  hindrance  to  the  Parifhioners,  oc. 
and  that  they  as  Church- wardens  the  faid  Seat,  C^c.  the  which  is  the 
fame  Trefpafs.    The  Plaintiffdemurs,  and  Judgment  for  him  :  For 
admitting  that  the  Church-wardens  may  remove  a  Seat  in  the  Church 
at  their  pleafure,  yet  they  cannot  cut  the  Timber  oi  the  Pew,  And 
thereupon  they  confefled  the  Trefpafs.     re.6E.  4. 7-  9  £•  4-  H- 
>{  ^  ^   6     18  £   4    18     21  //  7-  2.1.    11  H."]-  27.     I  I  //.  4.  12  ™, 
■aw.    Wh'e/e  there  is  'a  Parfon  Impropriate,  he  hath  the  belt  righti^o  the 
Wrkht?^aU'  chief  Seat  in  the  Chancel,  as  was  refolved  in  Sir  Wtlham^alls 
Of,  m^  Rep.  Q^^Q  ^crainil  £//^,  where  £.  Farmer  of  a  Redory  Impropriate  Lftels 


} 


and  Church-yards,  141 


in  the  Ecclefiaftical  Court  fro  Sedile  in  dextra  fane  CancelU ,  and 
in  his  Additional  Libel  he  Libels,  fro  loco  primo^  and  principally  in  "  T^*'  7  Jac* 
dextra  parte  Cance/U.     The  Defendant  there  furmizes  to  have  a  Pro-  7^  f,'  ^V% 
hibition,    ^od  efi  amiqua  Parochia  &  antiqna  CanvelU  :   and  that /;^^  ^-^^  j^*    ' 
he  is  feized  of  an  ancient  MefTuage  in  that  Parifli,  and  that  he  and  "Co. /nit. p. 
all  thofCj   &c.  have  u fed  to  fit  in  dextra  parte  Car.celU  pr&di6h.  to  ?'C' U-Brir. 
hear,  &c.     And  it  was  Refolved  by  the  Court,  that  of  common *'li'^*^>'^''' 
right,  the  Parfon  Impropriate,  and  per  Confequem^  his  Fsrmor ought £'  ^^[^^qI^ 
to  have  the  chief  Seat  in  the  Chancel  ■,  bccaufe  he  ought  to  repair  it :  254.  22  A(I.° 
But  by  Prefciiption  another  Parifliioner  may  have  ir.     But  in  this  P- 95. 
cafe  a  Confultation  was  awarded,  with  a  0Hoad^  ^c    becaufe  the  Li-  '^^  ^'^'  ^9- 
bel  and  the  Additional  that  now  is  ail  one,  is  pro.  primo  bco^  •&€.  and  p,%  ^n'  ^' 
the  furmife  is  onely  pro  Sedile  in  dextra  pane,  and  noc  pro  Leo  pri-  v.d. St.iR.2. 
ffio  in  it  n.  c.K.Dalt.lu. 

(8.)  The  Church  in  conftrudlion  of  Law,  is  Do^tu  r/ianfionalis^-^^'^Y^-^(^ 
Onmipotcntis  Dei  ^  and  therefore  it  is  Burglary  for  a  man  to  break  ^3^^^^^??'"^ 
and  enter  a  Church  in  the  night,  of  intent  to  iteal,  &c.  °.    And  foK.  ofthel?. 
facred  is  the  Church  or  Church  yard  reputed  in  Law,  tbatEcclefia-  Saxons,  c.  5*. 
ftical  perfons,  whilfl:  they  are  doing  any  Divine  Service  in  either  Q^siquisrciat-. 
them,  or  in  any  other  place  dedicated  to  God,  may  not  be  Arre- J'^j'^i^'"  ^^^^- 
fted  P.    Yea  anciently  the  Church  and  Church- yard  was  a  Sandua-^'j;,r;,^^4'tX 
ry,  and  the  foundation  of  Abjuration  •,  for  whoever  was  not  capable  ta  pothor. 
of  this  Sanduary,  could  not  have  the  benefit  of  Abjuration-,  and  '^  8 E. 2. cor. 
therefore  he  that  committed  Sacrilege  could  not  abjure,  becaufe  he  j.^'^-  ^'i'^** 
could  not  take  the  Privilege  of  Sand:urary  4.    This  Abjuration  ^^^tM^^^a/Ec- 
when  one  having  committed  Felony,  fled  for  fafeguard  of  his  life  to  deftamconfk. 
the  Sanctuary  of  a  Church  or  Church-  yard ,   and  there  before  ihQgi'tt,  vitam 
Coroner  of  that  place  within  40  days  confefled  the  Felony,  and  took  ^^.^^^^f-  in  a- 
an  Oath  for  his  perpetual  Banifhmentout  of  the  Realm  into  a  Foreign  ri°LL  EcdeT 
(not  Infidel)  Countrey,  c\\\i[m^X2t\\t'[  perdere  Patriam  qHamFitam"^.  In^^c^^^^  ' 
But  this  Abjuration  founded  upon  the  Privilege  of  Sanduary  is  whol- '  Cuft.  de 
ly  abrogated  and  taken  away  by  an  kCt  made  2 1  Jac.  Reg.  whereby  it  ^^'■'"'  ^  24. 
is  Enad:ed,  That  no  Sanduary  or  privilege  of  Sanduary  fliould  ^^^^^^l^i,^^ ^ 
admitted  or  allowed  in  any  cafe  ^.     And  here  Note,  That  this  kind  5.  &  int.' Lee. 
of  Abjuration  hath  no  relation  to  that  of  Recufants  by  force  of  the  Canuti^  fo. 
Stat,  of  3  3'  Eliz..  cap.  i.  becaufe  fuch  Abjuration  hath  no  dependency  ^^s-  c.  5.  & 
npon  any  Sanduary  ^     But  as  to  the  other  Abjuration  in  relation  J"^^*^"^*?-?' 
to  Felonies,  Sacrilege  excepted,  (no  Abjuration  or  Sanduary  being  r , ,  jjj^  ^-^ 
allowed  in  cafes  of  Treafon  or  Petit  Treafon)  the  Law  was  fo  fa- the contim- 
vourable  for  the  Prefervation  of  Sanduary  in  the  Church  or  Church- ^"^r  0/5^^- 
yard.  That  if  a  Prifoner  for  Felony  had  before  his  attainder  or  con- J^'JJP' ^'^' ^^^ 
vidjin  efcaped  and  taken  Sanduary,  and  being  pnrfued  by  his  Kee- "  ^^^  '•^"'i^j 
pet's  or  others,  were  brought  back  again  to  the  Prifon,  he  might vjd./)/^/!?^'.^ 
iip^n  his  Arraignment  have  pleaded  the  fame,  and  fiiould  hnvQ Abj./j Sanf}. 

G  g  s         '  been 


-   1^2  Of  Churches^  Chapels^ 

been  reftored  again  to  the  Sandtuary  of  the  Church  or  Church- 

"  Lib.  Inr.     yard  '. 

552.b.Sana:.  (^,)  j^e  defacing  of  Tombs,  Sepulchres  or  Monuments  eredled 
^' jI^'^'- 45  E"  in  any  Church,  Chancel,  Common  Chapel  or  Church-yard,  is  (it 
Bx!ii.^'w.At-  feems)  puniftiable  by  the  Common  Law  ^  and  for  which  the  Erec- 
M'f/.'-s  Cafe,  tours  Of  Builders  thereof  during  their  lives,  and  after  their  deceale 
Co.  inft.  p.3.  their  Heirs  fhall  have  the  Adlion  "'.  But  the  Ereding  thereof 
cap,  10/.  ought  not  to  be  the  hindrance  of  Divine  Service.  And  albeit 
the  Lady'"^  ^^^  Freehold  of  the  Church  is  in  the  Parfon,  yet  if  the  Lord  of  a 
Wkhe\Qz[e.  Mancur,  or  any  other  that  hath  an  Houfe  within  the  Town  or  Pa- 
ge Mich.  10  rilh ,  and  he  and  all  thofe  whofe  Eftate  he  hath  in  the  Manfion- 
jac.  C.B.      houfe  of  the  Manour,  or  other  Houfe,  hath  had  a  Seat  in  an  Ifle 

5  CoTnft.  °^  ^^^  Church,  for  him  and  his  Family  onely,  and  have  repaired  it 
par. 3. ca.97.* at  ^*5  °^'"  proper  charges,  it  Ihall  be  intended  that  fome  of  his 
AfHodaturJ  Anccllours,  or  of  the  parties  whofe  Eftate  he  hath,  did  build  and 
quUarmain  gj-e^  that  Ifle  for  him  and  his  Family  onely  \  and  therefore  if  the 
OtTdel^vVfeu  ^'^^^n^ry  endeavour  to  remove  him ,  or  place  any  other  there ,  a 
rt/^M77^^?^f"  Prohibition  (rs  was  refolved  in  Corvens  Cafe)  will  lie^.  It  hath 
CadanxCon-  alfo  been  farther  Refolved,  That  if  any  man  hath  a  Houfe  in  a 
cii.  29.  Town  or  Parifli,  and  that  he  and  thofe  whofe  Eftate  he  hath  in  the 
r n'^d''? c*^*  Ho"^^ '  ^^^^  ^^^  ^^"^^  ^^^  °^  n\\n^  a  certain  Pew  or  Seat  in  the 
\mcTCor'ven   Church,  maintained  by  him  and  them,  the  Ordinary  may  not  re- 

6  V)m.         move  him  (for  Vrefcriftion^  according  to  Sir  Ed.  Coke^  maketh  Cer- 

tainty^ the  Mother  of  Quietnefs)  otherwife  a  Prohibition  will  alfo 
y  B  'ri.7.T2.a.  lie  in  the  cafe  y.  But  where  there  is  no  Prefer iption,  there  the  Or- 
^^^^ Tv^^f^h'  ^^"ary  for  avoiding  of  contention  in  the  Church,  may  place  the 
'iTiac.Carn.  Parifhioners  in  the  Church  or  publick  Chapel  according  to  their 
Srel.  inter  '  qualities  and  degrees^.  And  until  the  Bifhop  hath  confecrated  or 
i/#  and  dedicated  Churches  or  publick  Chapels  new  ereded,  the  Law  doth 
iayron.?yc(ol  pot  take  knov^/lcdgc  of  them  e]ua  tales  ^  for  which  reafon  it  is.  That 
Co.  rnf?.^par'  ^  ^^urch  or  not  a  Church  ;  a  Chapel  or  not  a  Chapel  -,  is  tried  or 
■^.  cap.  97.  '  certified  by  the  Bifliop  ^. 

'8H.7.i2.a.  (10.)  Touching  the  Reparation  of  Churches ,  the  cognizance 
ace.  12  H.  2.  thereof  appertains  to  the  Ecclefiaftical  Court,  as  was  agreed  by 
Co  ubiTu"^'  ^^^  Court  in  Buchj  Cafe  againft  Amcotts^  where  in  a  Prohibition 
.  jj"  H.  (jj.^ls*  the  Defendant  faid,  That  in  Hontechurch  in  EJfex  are  Chapels  of 
57.  'Eafe,  viz,.   Rumford  and  Haveringe  Chapels,   and  that  they  of 

HAveringe  have  ufed  time  out  of  mind,  &c.  to  contribute  to  the 
Reparation  of  Rumford  :  and  that  in  the  time  of  H.  4.  vinate  Li- 
ter ar.  Patent.  &  ccncurrentibi^  lis,  (^c.  And  Rumford  was  pulled 
down,  and  eredled  in  a  more  convenient  place  within  this  precindl 
and  circuit,  viz..  twenty  eight  foot  longer  and  fifteen  footibroa- 
der.  xVoy,  that  it  does  not  lie.  {i.)  Ttrtute Literar.  Patent,  n^gc- 
neral  is  not  good.    But  the  Patent  ought  to  have  been  fnewn  inhac 

verha^ 


a?id  Church-yards.  14.5 

verba^  Or  producM  in  Court-,  by  which  the  Court  might*  judge  :  For 

a  new  Church  cannot  be  eretfted  without  Letters  Patents,  becaufe 

it  is  a  Sanctuary ,   Ve.  5  E.  3. 26.  \  H. -].!%.  &  22  E.  4.  the  Lord 

Lifle''i>  Cafe.    (2.)  The  Prefcription  is  gone,   by  the  ereding  in 

another  place,  and  longer,  &c.  as  aforefaid,  ve.  4.  Rep.  P.  6.    And 

that  fnall  be  taken  ftrid:,  /'fr/;f«/76i.  7£.4.27.    io£.  3.  23.    But 

the  Court  was  on  the  contrary,  becaufe  it  is  pro  bono  publico^  and 

in  fuch  a  cafe  a  Pleader    by  ConcHrremibm  iu^  is  good.    As  in  an 

Union,  1 1  //.  7. 8.    And  that  the  cognizance  for  Reparation  of  the 

Church,  spperrains  to  the  Spinuial  Court-,  and  it  is  not  like  the 

Cafe  of  a  Tenure,  4.  Ke^.  86.  becaufe  the  Tenant  by  that  is  put  to  a 

greater  charge,  and  no  profit  or  benefii:  accrues  to  the  Tenant,  as  it 

does  to  the  Parilhioner.    And  Eafter  Term  enfuing,  a  Confultation 

was  granted  by  the  Court  i*.    He  that  hath  the  Impropriation  of .  ^^     r 

a  Redtory  or  Parfonage ,  ought  to  repair  the  Chancel ,  and  fo  he  b.  r.  bJi:^' 

ought  to  contribute  to  the  reparation  of  the  Church,  if  he  hath  aTiy  againft  Am- 

Land  in  that  Village.  Mch.iSJac.  B- R.  Serjeant  Danes  Cafe.  Roll/f^^-  '^?> 

Rep.  par.  2.  ^^^° 

(11.)  The  Church-wardens  of  Dtnford.,  an  Ancient  Church  in 
the  County  of  Northampton  .^  fue  the  Inhabitants  of  Kin^ftead  in 
the  fame  Parifli,  where  there  was  a  Chapel  of  Eafe,  for  Contri^ 
bution  to  repair  the  Church  of  Denford.  And  they  pray  a  Prohi- 
bition upon  fuggeftion.  That  time  out  of  mind,  &c.  they  have  u- 
fed  to  repair  their  own  Chapel,  and  onely  a  part  of  the  Wall  of  the 
Church-yard  of  the  faid  Church  of  Denford.  And  it  feemed  by  the 
better  opinion  of  the  Court,  that  it  was  not  good.  For  their  Eafc 
.  fhall  not  be  a  difeafe  to  the  reft  of  the  Pariihioners.  For  Popham 
faid ,  That  the  AITent  is  not  rcquifite  to  build  a  Chapel  of  Eafe , 
and  then  the  Ordinary  and  the  Parfon  cannot  charge  the  Parishio- 
ners with  greater  Charge.  By  Tdverton ^  That  the  Parfon  ought 
to  repair  the  Wall  of  the  Church- yard.  But  by  Fenner^  the  Pari- 
fhioners  in  the  Spiritual  Court  fhall  be  compelled  to  doe  it,  although 
that  the  Frank-tenement  be  in  the  Parfon.  Teherton  objeded,  and 
by  Kemp  Secondary,  that  the  Pariihioners  of  repair  the 

Wall  of  the  Church-yard.  Yet  now  it  was  ordered,  that  Prohibi- 
tion fliall  be  granted,  and  the  Defendants  if  they  pleafe  may  de- 
murr  upon  it.  Note  alfo  B.  5.  Jac.  B.  R.  a  Derbyfliire  Cafe,  where 
a  Prohibition  in  fuch  cafe  was  denied  <^.  c  p^f^.  ^  ?a,^ 

(12.)  Two  Church- wardens  fue  S.  for  Reparation  of  the  Church  Elix.  Thi.- 
according  to  the  Tax  affeft.     S.  pleads  he  always  offered  to  pay.    By  Church--Ajr- 
which  the  Sentence  in  the  Ecclcfiaftical  Court  paifed  againft  them.  ^^^."^^^^(^'''^' 
The^ftiey  Appeal,  and  Sentence  is  repealed,  and  15/.  coils  given  a^v  l;eo.^ 
to  tj?em,  and  they  fue  for  that  1  5  /.  in  the  Eccleliaftica}  Court-     S.    '  '   '  * 
plejds  a  Releafe  of  one  of  the  Church-wardens.    And  in  a  Prohi- 
bition 


144-  Of  Churches^  Chape  Is  y 


bition  it  feem'd  to  the  three  juftices,  That  that  Releafe  is  a  Bar  a- 
gainft  the  other,  and  chat  if  it  be  difallowed  in  the  Spiritual  Court,  [ 
by  the  Court  it  was  faid  a  Prohibition  fliall  lie.    '^Jac.  B.R.  rot.  852.,' 
A  Gonfultation  in  fuch  cafe  was  granted,  for  the  Church-wardens 
in  fuch  a  Cafe  are  a  Corporation  for  the  benefit,  but  not  for  the  pre- 
judice of  the  Parilh.   13  H.  7.  9.   \i  H.^.  12.     And  they  fhali  reco- 
ver the  Cofts  to  the  ufe  of  che  Church,  and  the  Releafe  (hall  be  well 
«»  Gm  verf.  enough. determined  there  where  the  Suit  was  commenced  ^. 
stak.  (13-)  \^  fiealh  Cafe  againft  the  Church-wardens  of  Hobleton^  it 

NoyKf^.  ^gg  agreed  by  the  Court,  That  for  a  Tax  afTeftfor  the  Reparation 
of  a  Church  a  Rate  made  perpetnis  dnratiira  temporibm^  it  is  not 
•  good  to  bind  the  Inheritance;  but  yet  it  is  good  byway  of  direc- 
*  Cafe  z^.^j/'s  tion ,  how  and  how  much  fliall  be  levied  as  need  requires  ^  And 
verf.  Church- in  Chamher'^s  Cafe  a  Prohibition  was  awarded  to  the  Court  of 
wardens  of  the  Bilhop  of  O^f/or^  •,  for  that,  thzt  Chambers  was  fued  there  for 
Bobleton.  ^  perpetual  charge  impofed  upon  his  I  and,  for  the  Reparation  of 
fchan^b'eri  ^^^  Church.  For  by  the  Court,  an  Inheritance  cannot  be  char- 
Cafe.  ged  with  that  *■'. 

%Rep.  In  another  Cafe  one  that  was  fued  in  the  Ecclefiaftical  Court  for 

Rates  to  reparation  of  the  Church,   alledged  that  they  had  over- 
valued his  Land,  Rating  them  ac  the  value  of  100  /.  per  annum ^ 
they  being  worth  but  60  /.    (2.)  He  alledged  a  Cuftome  in  the  Pa- 
rilh,  that  they  ought  to  be  rated  not  according  to  the  value  of  their 
Farms  and  Houfes,  bur  onely  according  to  the  value  of  their  Sheep- 
walks^  on  that  matter  he  prayed  a  Prohibition.    As  to  the  firft,  all 
the  Court  {except  IVhulck)  Refolved,  that  it  is  not  material,  be- 
caufe  the  Rates  ought  to  follow  the  value  of  the  Land,  and  for  that 
the  valuing  of  the  Land  properly  bolongs  to  them.     As  to  the  fe- 
cond,  A^fTy  moved.  That  although  the  Principal  be  a  thing  Spiritu- 
al, yet  it  is  now  mixt  with  a  Cuftome,  as  in  the  Cafe  de  modo  dtci- 
Mich.  22  Ja.  mandi  the  Ecclefiaftical  Court  is  oufted  of  his  Jurifdidion.     Hou^h- 
^.R.  Holland i OH  Jiiiiice,  It  fcems  fo  as  to  other  things-,   but  the  Church  being 
r'^i!  ^"^^''"*  ^^^  H^ule  of  Gcd,  is  more  to  be  regarded,  and  a  cuftome  in  pre- 
°  ^   ^^'     judice  to  the  Reparations  of  the  Church,  is  void;  for  of  common 
Right  the  Houfeand  all  Lands  die  chargeable  to  -he  Reparations. 
And  the  Court  commanded  him  to  make  a  Suggeftion  of  the  Cu- 
ftome, omitting  the  value,  and  then  they  would  confider,  whe- 
ther a  Prohibition  ihould  go  or  no. 
€ro.  par.  i.       In  Steevcufon's  Cafe  it  was  refolved,  that  if  one  hath  Lands  in 
one  Town ,   and  doih  inhabit  in  another  •,   he  ftiail  be  compelled 
to  be  contributary  to  the  Reparation  of  the  Parilh-Church  where 
the  Lands  are.  ^ 

(  14.)   Note,   by  Coke  Chief  Juftice,  That  the  keeping^bf  a 
Church- Book  for  the  Age  of  thofe  that  Ihould  be  Born  and  Ck-ift- 

ned 


and  Church-yards,  i45 


ncd  in  the  Parifti,  began  in  the  Thirtieth  year  of  Ucnry  the  Eighth, 
bytheIn{ligationoftheLordCroww//8.  „,     ,      .       ,.    ,  -,  '  ^^^^ 

(15.)  Chapl,  Catena,  of  the  French  iCha^ellee,^  that  is,_  ^.r^/.O  l^^d  J»f  ^^^^^ 
Of  this  there  feems  to  be  three  forts  •,  the  one  fucn  as  adjoins  to  the  IX£Z^ 
Church,  as  parcel  of  the  fame  built  by  perfons  of  honour    ut  ih- 
demFamilUrUSeVHlchrafihtconliitHant;  Another,  that  which  is  fe- 
p.rate  from  the  Mother-Church  in  a  PariHi  of  a  large  extent,  built 
for  the  better  eafe  and  convenience  of  fuch  Panfliioners  whofe  habi- 
tations are  remote  and  far  diftant  from  the  Parilli- Church  ,   and 
thence  vulgarly  called  a  Ch^fd  oi  Eafe,  being  ferved  by  fome  infe- 
riour  Curate  ac  the  charge  either  of  the  Redor,  or  of  fuch  as  for 
whofe  convenience  it  is,  according  to  the  cuftome  or  compofiuon. 
A  rhapcl  oiEafe  is  where  there  is  a  Parochial  Church  in  the  fame 
Parifh    wherein  the  Sacraments  are  adminiftred,  and  not  in  the  Cha- 
pel  'in  6.32.  which  appertains  to  the  Parochial  Church,  and 
the  Parfon  thereof.  Ihid.     And  a  Parochial  Church  cannot  be  a  Cha- 
pel    8  //  6.  37.     The  Third  is  that  which  is  called  a  Free-Chapel^ 
which  in  point  of  Maintenance  and  Endowment,  asalfo  in  refped  of 
exemption  from  the  Ordinaries  jurifdidion,  feems  to  differ  from 
both  the  former,  and  hath  perpetual  Maintenance  towards  the  up- 
holding thereof,  by  a  charitable  endowment  thereof,  without  the 
Charge  of  the  Reftor  or  Parifh  h.     So  that  a  Free-Chapel  or  Libera  "  ,7  H.8.C.4. 
Catena  is,  according  to  the  opinion  of  fome    no  other  than  a  Cha-  ]^^;f-^'lf' 
pel  founded  within  fome  Parochial  Prec.nas  for  Dmne  Service,  by //;^J^/;^'J 
the  bounty  of  fome  well  difpofed.perion  Tover  and  above  the  Mo>  chapel  to  one, 
ther  Church)  to  which  it  was  at  the  Parifhioners  choice  or  liberty  he  ought  io  be 
(for  whofe  convenience  it  was  ereded)  to  repair  or  not    and  ^^^J"l^i^f- 
dowed  with  Maintenance  by  the  Founder,  and  therefore  called  Free.^j;«^|  ^*^ 
Notwiihftanding  which  others  are  of  opinion,  and  that  m err e  pro-  ,49.4.11.5. 
bable    That  thefe  oneiy  are  Free- Chapels,  which  are  of  the  Fomi-  and  RoI.Abr. 
dation  of  Kings,  and  by  them  exempted  from  the  )urifdidion  of  the  verb.Prefenc^ 
Ordinary^  but  the  King  may  alfohcenfea  SuDjea  roTound  fuch  a  "^^'^r,  T.  l. 
Chapei,  and  by  his  Charter  exempt  it  from  the  Vihtation  of  the^  s- .5  • 
Ordinary  ;  in  refped  of  which  exemption,  and  from  the  )iirifdid^  . 
on  of  the  Diocefan,  it  appears  by  the  Regtflcr  or  Wms  to  be  called  ^y,,;/j^^{^ 
Free  '     H   ^E.3.  B.R.  Rot.  97.     Epfcofw  Exon.  An  achat,  ad  re-  4.,. 
fvondendum  Domino  Regt  c^nare  exerceret  jHrtfdmanemin  Cafella  R^gia  -IbiJ.  6  T. 
Sana^  BHTian.  in  Cormh.  &c,  K     The  Kirig  himfelf  vifus  his    ree     ;-^Ko^ 
Chapels  and  Hofpitals,  and  not  the  Ordinary  K     The  Lord  Chan-  ^^^^^^  ^^ 
cellour  executes  it  for  the  King.     Thefe  Chapels  were  all  of  them,  p,0Kies  4. 27 
together  with  Chantries  given  to  the  King  -  :     Of  this  kind  is  the  E  |.  85.  F. 
Free  Chapel  of  St.  Martin  le  Grmd  ".     The   Canonifts  are  not  a-  ^-f'^l' 
oreedJ^uching  the  derivation  of  this  word  •,  fome  take  it  {a  c^  ^      ■  •  ' 
%HnIo  Laicos,)  others  (kCapra,)  becaufe  they  conceive  that  they  , .  ^j  ^  ,,^^ 


14^  Of  Churches-,  Chapels, 

refemble  thofe  Cottages  which  were  wont  to  be  covered  over  with 
Goat-skins.    Others  ( a  cappa  Divi  Martwi.)    Others  ( e  Chap- 
'^-Rehuff.de    pellee^  Gallic.)  o. 

facrf.pojjejf.       (i6.)  In  the  Parifh  o^  J  ft  on  (in  the  County  oi  Warmc\)  which 
G"i'°5"«r^"  ^^^^  ^  ^^"^^  Church,  is  a  certain  Chapel  of  Eafe^  called  Caftle- 
lib^^iV^c  '20.  ^^^'^^^^^  Chapel,  and  a  certain  Precindt  called  C aft le-Bir midge ^  the 
7. /4na'rd?rfffl'<? Inhabitants  thereof  refort  to  the  faid  Chapel,  and  there  Marry, 
benej.c.ii.  Chriften  and  receive  the  Sacraments-,  there  are  alfo  Church- war- 
nu.  10.        dens,  and  the  Inhabitants  have  a  Perambulation  there  of  it  felf  •, 
notwithftandiag  all  which,  when  it  came  in  debate,  whether  the 
PariOnoners  of  the  Chapel   ( the  Parifh-Church  of  J4/fo«  being  in 
decay  )  might  be  taxed  towards  the  Reparation  thereof,  they  ob- 
tained a  Prohibition  on  a  Surmize ,  which  not  appearing  to  be 
true,  a  Confukation  was  awarded  ^  yet  in  that  cafe  it  was  held,  that 
if  two  Churches  Parochial  be  united,  the  Reparation  Ihall  be  feve- 
ral  as  before.     And  that  a  Chapel  of  Eafe  is  part  of  the  Parilh,  & 
de  commn>ii  jure  liable  to  reparations  of  the  Parifli  Church  ^  that 
fuch  as  have  a  Chapel  of  Eafe  miy  refort  to  the  Parifh  Church  •,  if 
they  fo  pleafe  ;  and  that  the  Parfon  of  the  Parifli  Church  may  Of- 
vQikAfton  ficiate  at  the  Chapel  of  Eafe  if  he  will  P. 

Parifh  ver.  ( j  7.)  1)^^  Emperour  Jujlinian  in  the  fifth  Collation  of  his  Novel 
auitfrnb  Conftitutions,  commonly  called  x.ht  Jmhemicks^  emitted  by  him  af- 
Rep.  '  '  ter  the  Digeft  and  the  Code,  hath  ordained,  that  no  man  build  a  G^^- 
fel  in  his  houfe  without  the  leave  of  the  Bifhop,  and  before  he  confe- 
crate  the  place  by  prayer,  and  fet  up  the  Crofs  there,  and  make  pro- 
cefTion  in  the  place-,  and  that  before  he  build  it,  he  allot  out  Lands 
neceffary  for  the  maintenance  of  the  fame,  and  thofe  that  fhall  at- 
tend on  God's  Service  in  the  place,  in  which  Co//^r/o«  there  is  alfo 
that  which  feems  to  bear  fome  conformity  with  the  Ads  of  Unifor- 
mity, cftabliflied  in  this  Realm  againft  Seditious  Conventicles ;  For 
in  thzt  Collation  h  is  likewife  ordained  by  the  faid  Emperour,  That 
the  facred  Myfterics  or  Minifteries  be  not  done  in  private  Houfes, 
but  be  celebrated  in  publick  places,  left  thereby  things  be  done  con- 
trary to  the  Catholick  and  Apoftolick  Faith,  unlefs  they  call  to  the 
celebrating  of  the  fame  fuch  Clerks  of  whofe  Faith  and  Conformity 
there  is  no  doubt  made,  or  thofe  who  are  thereunto  deputed  by  the 
Bifliop.  But  Chapels  and  places  to  pray  in  every  man  may  have  in 
his  own  Houfe  ^  if  any  thing  be  done  to  the  contrary,  the  Houfe 
wherein  thefe  things  are  done,  fhall  be  confifcate,  and  themfelves 
«5  Amh.  Col/,  puniflied  at  the  difcretionof  the  Prince  q. 

s.  vid. /i/aV.     (i8.)  yi.  the  Father  had  ail  his  life  the  chief  place  in  a  certain 

View,  cap.  3.  gpg^  in  the  Church,  and  H.  his  Son  likewife  claimed  the  fame,  and 

Sca.5.  par.i.  ^^  difturb'd  him  in  a  violent  manner^  the  Archbifliop  of  iK,^^,  in 

whofe  Jurifditlion  this  was,  granted  an  Inhibition  againft  C.  till  the 

iKaccer 


arid  Church-yards,  1 47 


matter  were  determined  before  him,  and  excommunicated  hira  for 
Difobedience.     C.  claimed  the  place  by  Prefcription,  and  for  that 
Reafon  prayed  a  Prohibition:  And  it  was  faid.  That  the  Excom- 
munication was  onely  for  his  Contempt :  And  it  is  lawful!  for  the  Bi- 
fiiop  to  grant  fuch  an  Inhibition  for  the  peace  of  the  Church.     And 
Voderidge  agreed,  That  if  the  Bifhop  did  inhibit  any  from  making 
a  difturbance  in  the  Church,  it  was  good,  and  therefore  would  not 
grant  a  Prohibition  for  well-doing.    Crew  &  Joms^  &c.  But  here  he 
had  not  done  well.  Dodcridge  e  contra.     Then  is  was  faid,  That  here 
the  Bifhop  had  inhibited  till  the  matter  were  determined  before 
himfelf    And  the  whole  Court  agreed.  That  a  Seat  in  a  Church  /^ 
claimed  by  Prefcription,  and  the  priority  therein  iikewife  claimed 
by  Prefcription,  is  triable  in  this  Court  by  an  Adlion  upon  the  Cafe, 
and  not  in  the  Spiritual  Court.     And  at  lalt  it  was  agreed  by  the 
parties,   that  H.  fhould  remain  in  poflefllon  till  the  Matter  were 
tried  by  Prohibition.     And  a  Prohibition  was  awarded  in  the  Cafe  ■*.  r  fjtittotis 
Note^  That  a  Prohibition  may  not  be  granted  after  a  Confulta- Cafe.  Lacch. 
tion  C     And  as  it  feems ,    by  the  Courle  of  Proceedings  in  the  ^^P- 
Court  of  the  Kwfs  Bench^  a  Prohibition  fhall  not  be  granted  the  verf.  wSZ 
lall  day  of  a  Ttfrm,  and  fuch  a  motion  ought  not  then  to  be  made .,  /,„.' 
but  upon  a  motion  there  may  be  a  Rule  to  ftay  proceedings  till  the  Latch.  Rep. 

next  Term  t.  \Amr.y;riHi. 

(19.)  It  was  moved  in  the  King's  Bench  for  a  Prohibition  to  the  Lat:'h^^^° 
Ecclefiaftical  Court  at  Worcefler^  and  fhewed  for  caufe  (i.)  That 
the  Suit  there  was  for  Money,  which  by  the  aflent  of  the  greater 
part  of  the  Parilhioners  of  X>.  was  allefled  upon  the  Plaintiff  for  the 
Reparation,  viz..  for  the  Re-cafting  of  their  Bells-,  the  Truth  is. 
That  the  charge  was  for  making  of  new  Bells ,  where  there  were 
Four  before,  whereby  it  appears  that  it  is  merely  matter  of  curio- 
fity,  and  not  of  neceflity,  for  which  the  Parifhioners  fhall  not  be 
liable  to  fuch  Taxations,  and  herein  it  was  relied  upon  44^.  3-  19. 
by  Finchden.  (2.)  The  party  there  is  overcharged ,  of  which  the 
Common  Law  fhall  judge.  3.  The  party  hath  alledged  .  that  he 
and  all  thofe  who  have  an  Eftate  in  fuch  a  Tenement,  have  ufed  to 
pay  but  Eleven  fhillings  for  any  Reparation  of  the  Church.  But 
the  Prohibition  is  denied^  and  by  Doderidge  in  the  Book  of  44 
£.  3.  there  was  a  By-law  in  the  cafe  to  diftrain,  which  is  a  thing 
merely  Temporal ,  for  which  the  Prohibition  was  granted  &  per 
Curiam  •,  in  this  cafe  the  Aflefsment  by  the  major  part  of  the  Pa- 
rifhioners bind  the  party,  albeit  he  affented  not  to  it :  And  the 
Court  feemed  to  be  of  opinion.  That  the  Cuftome  was  not  reafo- 
nable,  becaufe  it  laid  a  burthen  upon  the  reft  of  the  Parifh.  Littleton 
of  Coii^il  of  the  other  fide,  Suppofe  the  Church  fall,  fhall  he  pay 
but  Eleven  fhillings  ?  lfhitloc\^  If  the  Church  falls,  the  Parifhioners 
•  Hh  are 


V48  Of  Churches,  Chapels, 


.  Mic.  2  car.  are  not  bound  to  build  it  up  again,  which  was  not  denied  by  Jufticc  ! 

Poph.  Rep.    Jones ",  „  .  .  •     j   •     ^t 

Kefarano»r.  C20O  Roberts  and  Others  of  E4- Greenwich  were  cited  in  the 
Ecclefiaftical  Court  to  pay  money  that  the  Church-wardens  had 
expended  in  Reparation  of  the  Church  \  and  the  Inhabitants 
allcdged ,  that  the  Tax  was  made  by  the  Church-wardens  them- 
felves,  without  calling  the  Freeholders,  and  alfo  that  the  Moneys, 
were  expended  in  the  Re-edifying  Seats  of  the  Churches,  which 
belonsed  to  their  feveral  houfes :  And  they  never  aflented,  that 
thev  iliould  be  pulled  down.  And  now  the  Allegation  was  nor  al- 
lowed in  the  Ecclefiaftical  Court ,  but  Sentence  was  given  againft 
them.  And  then  they  appealed  to  the  Arches^  where  this  Allega- 
tion was  alfo  rejeded ;,  and  for  that  he  prayed  a  Prohibition  :  And 
the  Court  agreed,  That  the  Tax  cannot  be  made  by  the  Church- 
wardens but  by  the  greater  number  of  the  Inhabitants  it  may,  and 
a  Prohibition  was  granted.  But  by  Tdverton,  if  they  be  cited  by 
Ex  Officio^  a  Prohibition  will  not  lie  •,  for  fo  was  it  Ex  mfmHatw- 
^  The  Cafe  of  ^^  ^^_  ^^^  ^^^  Wardens  came  and  prayed  a  Citation,  &c.  But 
!1S  Hel  by  Richardfon,  Harvty  and  Crook  privately,  a  ProlJbition  will  lie  in 

]eYs  Rep.      both  cafes ''.  ^.     ,  ^  '   n,    A  J- 

SeatfjnA  (21.)  £  libcls  in  the  Ecclefiaftical  Court  againft  A.  pretending 
€hurcb.  j.j^^j.  g  gggi;  ji^at  the  other  claimed  always  in  the  Church,  belonged 
to  his  Houfe,  and  Sentence  in  that  Court  was  given  againft  E.  and 
Cofts  trofdfo  clamore.  And  he  appealed  to  the  Jrches,  and  there 
when  they  were  ready  to  affirm  the  Sentence,  he  prayed  a  Prohibi- 
tion. And  it  was  moved  by  Davenport ,  that  it  may  be  granted : 
and  he  cited  one  Trefoarns  Cafe  33  ^t^^-  where  in  fucha  cafe  a  Pro- 
hibition  wa*  granted  after  an  Appeal.  Richardfon^  There  is  no 
raufe  for  any  Prohibition,  but  in  reipea  of  the  cofts.  Hmton  faid 
it  was  a  double  vexation,  and  the  party  (hall  not  have  cofts  for  that. 
Hitcham  faid ,  they  came  too  late  to  have  a  Prohibition  for  the 
Cofts.  Richard fon,  that  is  not  like  to  the  Probat  of  a  Will,  where 
a  thing  may  fall  out  triable  at  the  Common  Law.  But  there  the 
Principal  was  tried  at  the  Common  Law  \  for  they  had  it  as  in  right. 
Mutton,  Seats  in  the  generality  are  in  the  power  of  the  Ordinary  to 
difpofe  ;  it  is  the  Prefcription  which  makes  that  triable  at  the  Com^ 
mon  Law  ^  and  if  Prefcription  be  made  there,  and  it  be  found,  then 
be  ftiall  pay  cofts.  Richard/on,  All  Difturbances  appertain  alfo  to 
them ;  if  it  be  not  upon  the  Statute  of  5  Ed.  6.  But  if  a  Title  be 
made  there  by  Prefcription,  it  is  merely  cor^j;^  non  Jndice;  and  if 
f  Eaton  a=  jj^gy  cannot  meddle  with  the  Principal,  it  is  not  reafon  that  they 
gi,f,f^f'-fhould  tax  Cofts.     And  a  Prohibition  was  granted  y.  ■ 

feZratknof     (22.)  H,  Farmer  of  a  Manour  ^  A  and  other  Church- w^'dens  li- 
rfthechmch.  bel  againft  him  in  the  Ecclefiaftical  Court  for  a  Tax  for  the^Jepara- 


and  Church-yards.  1 4P 


tion  of  the  Church.  Henden  moved  for  a  Prohibition  becaufe  that 
firft  the  Libel  was  upon  a  Cuftome,  That  the  Lands  Ihould  be 
charged  for  Reparations,  which  Cuftomes  ought  to  be  tried  at  the 
Common  Law.  And  fecondly,  Becaufe  the  cuftome  of  that  place 
is  that  Houfes  and  arable  Lands  (liould  onely  be  taxed  for  the  Repa- 
rations of  the  Church,  and  Meadow  and  Pafture  fhould  be  charged 
with  other  Taxes.  But  the  whole  Court  on  the  contrary  :  Firft, 
although  that  a  Libel  is  by  a  cuftome,  yet  the  other  Lands  (hall  be 
difchargeable  by  the  Common  Law  •,  but  the  ufage  is  to  alledge  a 
cuftome  i  and  alfo  that  Houfes  are  chargeable  to  the  Reparations 
of  the  Church ,  as  well  as  Land.  And  thirdly.  That  a  cuftome 
to  difcharge  fome  Lands  is  not  good.     Wherefore  a  Prohibition  ,  Hill.  4 Cw. 

was  granted^.  '&.?<. Andrews 

Note    that  where  a  man  fued  in  the  Ecclefiaftical  Court,  pre- verf. ^«r^on. 
fcribin^^'to  have  a  Seat  in  a  Church  ratione  Me^uagti  wherejhe  i^'Tll'l'^^' 
habited";  upon  the  motion  of  Serjeant  Henden^  a  Prohibition  was p^^  Cafe 
granted,  for  it  is  a  Temporal  things        ^    ,       .        .    ^.       .    ?"^^^^'^^' 

Note     By  Coke  Chief  Juftice,  That  the  keeping  of  a  Church- ^f^--^ 
Book  fo'r  the  age  of  thofe,  which  fhould  be  born  and  Chriftened  in  '';^^l;f^^^ 
the  Parifh,  began  in  the  ^oth  year  of  Henry  the  Etghth  :  by  the  in-  ^^^^^^^^ 
ftieation  of  the  Lord  Cro;«n7f/ ''.  .  iVo/sRep. 

A  man  was  indidled  upon  the  Statute  of  Ed.  6.   That  in  the  Striking  in 
Church-yard,  fuch  a  day,  extmxit  gUdtum  againft  J.  L.  &  i?f^m  the  church- 
percHlfit ;  and  becaufe  the  Statute  was,  //  any  prfon  malinoHJly  ftrike^     ' 
another  •,  or  (l^all  draw  any  Weafon  with  an  intent  to  ftrtke  any  per  fop:  ^ 
And  the  Indi^ment  was  quod  extraxit^  but  does  not  fay  ^^/^^^/-^^S: 
tiendHm:  And  becaufe  it  is  quod  percuffit  without  faying  '«^'^fW^,Poftdia.a. 
the  party  was  difcharged  upon  Judgments  %'s  Rep. 

If  there  be  a  Parfon  impropriate  of  a  Church,  and  alio  a  Vicar  Trees  in  the 
endowed  of  the  fame  Church,  the  Trees  in  the  Church-yard  do ^Z-'^^^^-'^^''^. 
there  belong  to  the  Vicar,  and  not  to  the  Parfon ;  for  that  there 
the  Vicar  ought  to  repair  the  Church,  and  he  fhall  have  the  Trees  ^^^^^^^^ 
which  ought  to  repair  the  Church.     DubnatHr.  Mich.  isJac.  B.  R,  ^^^^^  ^^^^^^^ 

Bellamy  sCzkd.  .   u    r^u      u     u    r^     l""'^' ■    , 

The  Lord  Coke  faid,  That  for  the  Body  of  the  Church,  the  Or-  Seats  m  the 
dinaryis  to  place  and  difplace^  in  the  Chancel  the  Freehold  ism^-^f- 
the  Parfon,  and  it  is  parcel  of  his  Glebe ;  Trefpafs  will  he  by  the  ^7^^|^^I^„ 
Heir  for  pulling  down  the  Coat- Armour,  &c.  ot  his  Anceltours,  £^^^  ^^. 
fet  UP  in  the  Church :  a  Pew  cannot  belong  to  a  Houfe.   ^ 

(zV)  Aninhabitant  of  the  Parifh  of  D.  hath  Land  in  his  occu- ^^.r^.«^^^ 
pation  in  the  Parifh  of  5.  The  Church-wardens  of  5.  and  other  the «/  ^^^  c*«^^^- 
Parifhioaers  there  make  a  Tax  for  the  Reparation  of  the  Church, 
for  O'iZments  of  the  Church,  and  for  the  Sexton's  wages   amoun- 
ting to  the  fum  of  23  /.  and  the  Tax  of  the  Church  being  deduded, 
° »  H  h  2  cometh 


150  Of  Churches^  Chapels^ 


cometh  but  to  3  /.  onely.    The  Foreigner  which  dwells  in  D.  is  fued 
in  the  Ecclefiaftical  Court  by  the  Chnrch- wardens  of  5.  for  his  part 
of  the  faid  Tax  i  and  he  prays  a  Prohibition.    Henden  faid,  he  well 
agreed  the  Cafe  of  Jcffertes^  5  Coke^  that  he  (hould  be  charged,  if 
this  Tax  had  been  for  the  Reparation  of  the  Church  onely  ^  for  this 
is  in  nature  real.     But  when  that  is  joined  with  other  things,  which 
are  in  nature  perfonal,  as  Ornaments  of  the  Church,  or  Sexton's 
wages,  with  which,  as  it  feems  he  is  not  chargeable,  then  Prohi- 
bition lies  for  all.     FUmming  Chief  Jullice,  and  Williams  ]\\^iqq  ^ 
thought  fit  that  he  fhould  not  have  a  Prohibition  :  for  as  well  the 
Reparations  of  the  Church,  as  the  Ornaments  thereof,  are  merely 
Spiritual,  with  which  this  Court  hath  nothing  to  doe  ^  and  Flem- 
ming  faid,  that  fuch  Tax  is  not  any  charge  ifluing  out  of  the  Land, 
as  a  Rent,  but  every  perfon  is  taxed  according  to  the  value  of  the 
Land  •,  But  Tehtrton  and  Fenner  to  the  contrary,  that  a  Prohibition 
doth  lie,  for  the  fame  diverfity  which  had  been  conceived  at  the 
Bar  •,  and  alfo  they  faid ,  that  he  which  dwells  in  another  Parifli, 
doth  not  intend  to  have  benefit  by  the  Ornaments  of  the  Church, 
or  for  the  Sexton's  wages :  And  for  that  it  was  agreed  by  all,  by 
the  Chief  Juftice,  Williams^  and  the  others,  that  if  Tax  be  made 
ffThu%^"'   for  the  Reparation  of  Seats  in  the  Church,  that  a  Foreigner  fhall 
Seats.    '     not  be  taxed  for  that,  becaufe  he  hath  no  benefit  by  them  in  parti-- 
^Pafc.  8]a.  culatj   and  the  Court  would  advife  ^     In  Tenner  and  Crompton'*s 
B.  R.  Waggi-  Cafe  it  was  held,  that  none  fiiall  be  chargeable  for  Contribution 
B^ownl.Rep;  to^the  Church-reckonings  if  he  do  not  inhabit  there,  or  confent  to 
par.  2. *        them.    Mores  Rep. 

Mic.sjac.  B.      (2^.)  Note^  upon  a  motion  for  a  Prohibition,  that  if  a  Parfon 

1^.  Brown,    contrad  with  me  by  word,  for  keeping  back  my  own  Tithes  for 

uhjfupra.      three  or  four  years-,  this  is  a  good  Bargain  by  way  of  Retainer: 

and  if  he  fue  me  in  the  Ecclefiaftical  Court  for  my  Tithes,  I  ihall 

have  a  Prohibition  upon  this  compofition.     But  if  he  grant  to  me 

the  Tithes  of  another ,   though  it  be  but  for  a  year  j  this  is  not 

good  unlefs  it  be  by  Deed. 

Seats  in  the       (25.)  The  difpofal  of  Seats  in  the  Body  of  the  Church  dothbe- 

chnrcb.        Jong  of  common  right  to  the  Ordinary  of  tlie  Diocefe,  fo  as  he  may 

place  and  difplace  at  his  pleafure.    If  a  man  and  his  anceftours,  and 

all  thofe  whofe  Efl;ate  he  hath  in  a  certain  Mefluage ,   have  ufed 

time  out  of  mind,  &c.  to  repair  an  Ifle  of  the  Church,  and  to  fit 

'  Mich.  II    there,  and  none  other  :  the  Ordinary  may  not  difplace  him  j  for  if 

J^*^*  5;  j^*/"fo  then  a  Prohibition  lies,  for  that  he  hath  it  by  prefcription  upon 

iTiac.  B.'^  'reafonable  confideration  ^ :   Likewife  if  a  man  prefcribe,  that  he 

Pym's  Cafe,   211^  his  Anceftours,  and  all  thofe  whofe  Eftates  he  hath  in  a  certain 

>fr  c«r.  Hob.  Mefiuage ,  have  ufed  to  fit  in  a  certain  Pew  in  the  body^^f  the 

Jep.  95-  &  Church  time  out  of  mind,  &c,  in  confideration  that  he,  &cSh2ve 

More  Rep.  ^^^^^^^ 


and  Church-yards,  151 

ufed  time  out  of  time  to  repair  the  faid  Seat.    If  the  Ordinary  re- 
move him  from  that  Seat,  a  Prohibition  lies,  for  in  this  cafe  the  Or-  s  Tr.  12  Ja. 
dinary  hath  not  any  power  to  difpofe  thereof^  for  that  it  is  a  good  B- cro/^'s  Ca. 
prefcription,  and  by  intendment  there  may  be  a  good  confideration  5^'°!^'^'' 
tor  the  commencement  of  that  prefcription ,   although  the  place  t'J'^^ l^I/'a 
where  the  Seat  is  be  the  Parfon's  Freehold.    In  this  cafe  a  Prohi- and  Hujef. 
hition  was  granted  to  the  Biihop  of  Exeter  for  one  CrofsB.     But  Refo]. & m. 
if  a  man  prefcribe  to  have  a  Seat  in  the  Bocly  of  the  Chnrch^  general-  '5  Ja.  B, 
ly  without  the  faid  confideration  of  repairing  the  Seat,  the  Ordi-  f)!Jy  Hob"^ 
nary  may  difplace  him^.    But  with  the  Seats  in  the  Chapels  an-Rep.p^^.^oi. 
nexed  to  Noblemens  Houfes,  it  is  faid  the  Ordinary  hath  nothing  Abr.  p.  288.* 
to  doe'.     If  there  be  a  Cuftome  in  a  Parifh,  that  12  of  the  Pa-'^-^^Jac 
rifnioncrs  may  chufe  the  Church-wardens,  which  C hurch- wardens^' IV /''^J^<^«'"' 
have  power  by  the-  cuftome  to  repair  the  old  Seats,  and  ered  new  Bmhby  Hob. 
in  the  Body  of  the  Church,  and  to  appoint  who  fliall  fit  in  them  ;  93. 
And  the  Church  wardens  fo  eled,   erect  a  new  Seat  in  the  Body  'Tr.  12  Ja. 
of  the  Church,  and  appoint  a  certain  perfon  to  fit  there-,  and  af-o'/^^/f^'^* 
ter  the  Ordinary  decree.  That  another  fliall  have  the  Seat :  In  thisfo° '^gg 
cafe  it  is  faid  a  Prohibition  lies,  for  the  cuftome  hath  fixt  the  pow- '  Pafch!  r^ 
er  of  difpofing  the  Seats  in  this  cafe  in  the  Church- wardens,  and  a  Jac.B.R.in- 
Prohibition  was  granted :  But  it  was  alfo  partly  granted,  for  that  ^'" ^''''*/'' Sc 
the  Sentence  of  the  Ordinary  was,  that  T.  lliould  have  the  Seat  to^^fse? 
him  and  his  Heirs,  and  that  none  Ihould  difturh  him  in  pein  of  Ex-  the  church" 
communication,  which  is  unreafonable  •,  and  by  that  Sentence  he  of  St.  Sreoc-^ 
and  his  Heirs  fliall  have  it,  although  they  be  not  Inhabitants  with-^^c^oj/mM//. 
inthePariOik.  mtpJoKb'' 

(26.)  The  Ecdefiafticai  Court  hath  cognizance  of  the  Repara-  tfJn,  p?288. 
tions  of  the  Body  of  the  Church  ^    If  a  man  that  dwells  in  one  '  Co'.  §.'/(?/-' 
Parifh,  hath  Land  in  another,  the  which  he  keeps  in  his  ownhands/^c'sCafedy. 
and  occupation,  he  fhall  be  charged  for  that  Land  for  the  Repara-  ^^'^^'^^'l- 
tion  for  the  Church  of  that  PariUi  where  the  Land  lies,  for  that  he  ,^^^f/J;'^"'/^ 
may  come  when  he  will,  and  it  is  a  charge  in  refpcct  of  the  Land  '^.  ">  co.  ibrd. 
But  if  an  Inhabitant  in  one  Parifh,  leafe  out  his  Land  which  he  hath  &  Tr.  u  jac. 
in  another  Parifh ,  referving  Rent,  he  fliall  not  be  charged  where ^'j^'"^*'^*^^ 
the  Land  lies,  in  refped  of  the  Rent,  becaufe  there  is  a  Parifhio- contr^M^'"^' 
ner  and  an  Inhabitant  that  may  be  charged  ".     And  a  man  cannot  4,.  el  b.'r! 
be  charged  in  the  Parifh  where  he  doth  inhabit,  for  Land  which ;e/C«r. 
he  hath  in  another  Parifh ,  to  the  Reparation  of  the  Church ,   for  "  Co.  ibid. 
that  he  may  then  be  twice  charged,  for  he  may  be  charged  for  ^^^t&l^-^'^^^'^' 
in  the  Parifh  where  the  Land  doth  lie  «  ^  in  Vv'hich  cafe  Prohibition  jac'^B.      ^ 
hath  been  granted.  -  Pafch.  16. 

(27.)  If  a  Citizen  of  London  ered:  a  Houfe  in  the  Parifh  of^.  JacB.R.sir 
with^intent  of  dwelling  there  in  rime  of  Sicknefs  at  London ^^'^f^.^ ^^^^ 
an/hath  not  any  Land  in  the  Parifh  and  after  is  allelTed  20/.  forco.  s'l^f 

•  Repa-//r/j67. 


1^2  Of  Churches^  Chapels, 


Reparation  of  the  Church,  where  others  who  have  loo  acres  of 
Land  in  the  fame  Parifli ,  pay  but  6  d.  yet  no  Prohibition  fhall  be 
granted  on  a  Suit  for  the  faidio  s.  in  the  Ecclefiaftical  Court,  for 
that  they  have  jurifdidion  of  the  thing,  and  for  which  reafon  they 
?  M.  5.  jac.  may  order  it  according  to  their  Law  p. 

B.Sii  R9.        (28.)  If  there  be  a  Chapel  of  Eafe  within  a  Parifh ,   and  any 
isrCi^^^^'    P^^^^^^  of  the  PariOi  have  ufed  time  out  of  mind,  &c.  alone  and  by 
themfelves  without  others  of  the  Parifhioners  to  repair  that  Chapel 
ot  Eafe,  and  there  to  hear  divine  Service,  and  to  marry,  and  all 
other  things,  onely  they  bury  at  the  Mother-Church  ^  yet  they  fhall 
notbedifchargedof  Keparations  of  the  Mother-Church,  but  ought 
to  contribute  to  the  fame,  for  the  Chapel  was  ordained  onely  for 
*i  M.  15  Jac.  their  eafe  'i.    But  if  Inhabitants  within  a  Chapelry  prefcribe  to  be 
B,cheCaieof^if(;[,afg^j  time  out  of  mind,  &c.  of  the  Reparation  of  the  Mo- 
wardenrof"  ther-Church,  and  are  fued  in  the  Ecclefiaftical  Court  for  the  fame, 
Afhton,  and  ^  Prohibition  lies  on  that  furmize  ^ 
the  Inhabi- 
tants oiCajile  Bromage.    Hob.  Rep.  91.       '  Hob.  Rep.  92. 

Ornaments  of  (29.)  If  a  man  be  rated  for  the  Ornaments  of  the  Church  ac- 
tk  cimch.  cording  to  the  Land  which  he  hath  in  the  Parifh,  a  Prohibition  lies, 
^  Mich.  20.  for  the  Rate  for  that  ought  to  be  according  to  the  perfonal  Eftate  ^. 
Jac.  B.  R.  Alfo  if  a  man  who  is  not  any  Inhabitant  within  the  Parifh,  but  hath 
Land  there,  be  rated  for  the  Ornaments  of  the  Church  according 
to  the  Land,  a  Prohibition  lies,  for  the  Inhabitants  ought  to  be  ra- 
« Ibid.  Refol.  ted  for  that  ^  ^  and  it  was  faid  by  Teherton,  That  it  had  been  often 
per  Cur.       fo  refolved. 

(30.)  If  all  the  Parifhioners  are  not  rated  for  the  Reparation  of 
the  Church ,  but  fome  are  and  fome  are  nor ,  and  thofe  that  are 
*M!t.h.  u    rated  be  fued  in  the  Ecclefiaftical  Court,  a  PiOhibition  will  lie  v. 
Car.  B.R.     But  if  the  major  part  of  the  Parifhioners  of  a  Parifh,  where  there 
pey  Cur.        ^^^  ^q^j.  gglls,  doth  agree  that  there  fhall  be  a  fifth  Bell  made,  and 
it  be  made  accordingly,  and  a  Rate  made  for  payment  of  the  fame ; 
it  fhall  bind  the  leiler  part  of  the  Parifhioners  although  they  did 
not  agree  to  it,  for  otherwife  any  obftinate  perfons  may  hinder  a- 
ny  thing  intended  to  be  done  for  the  Ornaments  of  the  Church  •, 
^  Mich.  2     and  therefore  in  this  cafe  a  Prohibition  was  denied  ^. 
Car.  B.  R.        (^  j)  Yhc  Ecclefiaftical  Court  may  not  try  the  Bounds  of  a  Pa- 
K'"  C't'"'        j.jj]^ .  if  therefore  there  be  a  Suit  there  depending  for  that    a  Prohi- 
bition will  lie  ^   as  where  the  difference  is  between   two  Vicars 
concerning  a  Chapel  of  Eafe  •,  As  when  the  Vicar  of  a  Parifh  Li- 
bels againft  another  to  avoid  his  Inftitution  to  the  Church  ^pf  D. 
which  he  fuppofes  to  be  a  Chapel  of  Eafe  belonging  to  his\yca- 
lage :  if  the  Defendant  fuggeft,  that  D.  is  a  Pariih  of  it  felf,  and 

'hot 


and  Church-yards.  15^ 


not  a  Chapel  of  Eafe,  a  Prohibition  lies,  for  they  may  not  try  the  >'  Midi.  14^ 
Bounds  of  a  Parifh  y.  >c.  b.  r. 

(32.)  If  a  Vicar  fue  the  Parfon  Impropriate  for  damages  for^^w^- 
cutting  down  the  Trees  growing  in  the  Church-yard,  a  Prohibi- Refoi.&Hiu' 
tion  lies  j  for  that  if  the  Trees  belong  to  him,  he  may  have  Tre-  41  EI.  B.R.' 
fpafs  at  Lommon  Law  ^  And  in  this  cafe  a  Prohibition  was  gran-  ^^P^^  ^nd 

tpA  8  Earnaby,  Ad- 

•  i      J     *•   I   O      rT'f 

(33  )  One  being  fued  in  the  Ecclefiaftical  Court  for  money  for  , ^  ^c.  B.  a!, 
reparation  of  the  Church,  prayed  a  Prohibition  and  had  it,  zwdFcjier^fiidZ 
after  it  was  moved  for  a  Confultation.    The  cafe  was  this,  viz..  The  Adjudg'd. 
party  that  was  fued,  prefcrib'd  that  there  is  a  Chapel  within  ^^be  g^''^*  'jja. 
Tame  Village,  in  which  they  have  had  at  all  times  S agy amenta  &  f„y^'Q^,^^^' 
Sacramentalia ,  and  that  he  nor  the  Inhabitants,  of  that  Village  Rcfolv'd.* 
which  refort  to  the  faid  Chapel,  have  ever  yfed  to  repair  the  faid 
Church;  the  firft  point  in  this  cafe  was,  whether  the  Prefcriprion 
were  good  and  the  Chief  Jujlice  faid  ,  that  ii  is  contrary  to  com- 
mon right,   that  they  who  have  a  Chapel  of  Eafe  in  a  Village 
fliould  be  difcharged  of  repairing  the  Mother-Church  \  and  it  may  Hill.ipJac.B,. 
be  that  the  Church  being  built  with  Stone,  it  may  not  need  any  R-  Rot. 922. 
Reparation  within  the  memory  of  man ,   and  yet  that  doth  not  ^^^^^'' yerf. 
difcharge   them  without  fome  fpecial  caufe  of  difcharge  /hewed.  wM^rX 
The  fecond  point  was  the  taking  away  of  an  Objedion,   as  they  Rep. 
faid,  vid.  That  a  Prefer iption  which  is  incident  to  Ecclefiaftical 
things,  iliall  be  tried  in  the  Ecclefiaftical  Court,  and  fo  that  Ob- 
jection removed,  and  commonly  the  Church-wardens  are  chofen 
in  the  Ecclefiaftical  Court,  yet  the  Lord  of  a  Manour  may  pre- 
fcribe  for  that,  and  then  it  fhall  not  be  tried  in  the  Ecclefiaftical 
Court,  although  it  be  a  Prefcription  of  what  appertains  to  a  Spi- 
ritual thing. 

(34.)  Note^  that  in  the  cafe  of  Church- wardens,  the  Chief  Jnftice\\\\\.2o]zcB^ 
faid,  That  for  the  repairing  the  Fabrick  of  the  Church  the  charge  is  R-  church- 
real,  and  charges  the  Land  and  not  the  Perfon  \  but  for  the  Orna-  ^.^-"^^^.//v 
ments  of  the  Church  it  is  perfongl,  and  there  if  a  man  be  not  an  In-  |.fp'    ''  ^ 
habitant  within  the  Parifli,  he  is  not  chargeable  in  refped  of  his 
Land,  for  fuch  Tax  doth  charge  the  goods  onely.     And  to  this 
Chamberlain  Juftice  agreed,  and  none  denied  it  \  but  where  there  is 
a  Farmer  of  the  Land,  there  the  Farmer  alone  ftiall  not  be  charged, 
for  it  is  not  reafon  that  a'poor  Husbandman,  who  pays  Rent  for  his 
Land,  and  perhaps  to  the  utmoft  value,  fiiouid  build  Churches-; 
but  it  may  be  unknown  to  the  Parifhioner  and  the  ChUrch- wardens 
who  hath  the  Fee  in  reverfion,  and  therefore  they  may  impole  the 
whok  Tax  on  the  Farmer,  andlic  by  way  of  Aofwer  may  alledge 
in  A/e  Ecclefiaftical  Court  that  he  is  but  the  Fsimer,  and  thereup- 
©ri  the  Tax  fhall  bp  divided  between  him  and  his  Landlord ,  ac- 

•  cording, 


154  Of  Churches,  Chape  Is, 

cording  to  the  Rate  which  the  Land  is  worth  more  than  the  Rent, 
and  on  the  Landlord  according  to  the  quantity  of  the  Rent,  iquod 
ejuare,  for  in  Jeoff'rie*s  Cafe  5  Coke  it  is  refoivcd ,  that  the  Farmer 
alone  is  chargeable,  and  that  a  Confultation  was  granted,  but  not 
for  that  reafon,  but  for  that  the  Reverfioner  had  pleaded  an  infuf- 
ficient  plea  in  the  Ecclefiaftical  Court,  viz^.  That  he  was  not  an  In- 
habitant within  the  Parifh  ,  which  is  not  a  good  plea,  as  alfo  for 
the  great  delay  which  he  had  ufed ,  "having  made  or  brought  two 
Appeals,  and  after  a  Prohibition,  and  fo  had  put  the  Parifh  to  60/. 
charge  for  the  recovery  of  6/.  and  for  that  reafon  chiefly,  and  not 
on  the  matter  in  Law  was  the  Confultatio-n  granted. 
Cropar.  2.  (ssO  In  Frances  zndi  Ley  s  Cafe,  it  was  Kefolved  by  the  Juftices, 
that  Coats  of  Arms  placed  in  Windows,  or  a  Monument  placed 
in  the  Church  or  Church- yard,  cannot  be  beaten  down  or  defaced 
by  the  Parfon ,  Ordinary,  Church-wardens ,  or  any  other  :  And  if 
they  be,  the  Heir  by  defcent  interefled  in  the  Coat,  &c.  may  have 
an  Adtion  of  Trefpafs. 
-Mich.  iSJac.  (;6.)  In  an  Adion  upon  the  Cafe,  D.  fliewed  he  was  feized  of  a 
£.R.  D4wne>'Mefliiage  and  Land  in  P.  to  the  fame  belonging,  and  in  the  Parilh 
andDeesCa.Q^  p^  time  whereof  &c.  and  yet  is  a  Chapel  in  the  North  part  of 
ro.par. 2.  ^^^  Chancel,  called  the  ParforPs  Chancel ,  and  the  PlaintiiF  and  all 
thofe,  &c.  have  ufed  to  fuftain  and  repair  the  faid  Chancel ,  and 
have  ufed  for  him  and  his  Family  to  fit  in  Seats  of  the  faid  Chancel, 
and  to  bury  there  the  perfons  dying  in  the  faid  Mefluage,  and  that 
Seats  in  a  none  Other  during  all  the  faid  time,  &c.  without  their  Licenfe, 
Chapel.  have  ufed  to  fit  there,  or  to  be  buried  there,  and  that  the  Defen- 
dants Pmmi^orum  non  ignari^  malitiofe  impediverunt  him  to  enter, 
and  fit  in  the  faid  Seat.  The  Defendant  faid,  that  the  Earl  of  N. 
was  feized  of  the  Honour  of  F.  and  the  faid  Chapel  was  parcel  of 
the  faid  Honour,  and  that  the  Defendants  being  Servants  of  the  faid 
Earl,  and  refident  within  the  faid  Honour,  did  divers  times  in  the 
time  of  the  divine  Service  fit  in  the  Seats  of  the  faid  Chancel,  by 
the  command  of  the  faid  Earl  ^  upon  which  it  was  demurred :  Ex- 
ceptions were  taken  to  the  Declaration,  becaufe  he  prefcribes  to 
have  a  Liberty  appertaining  to  his  Houfe,  and  doth  not  fhew  it  is 
an  Ancient  Houfe.  And  (2.)  That  the  Allegation  of  the  diflur- 
bance  was  ill,  being  general,  without  alledging  a  fpecial  Diftur- 
bance,  and  how  he  was  difturbed.  Refohed^  That  when  it  is  fup- 
pofed  he  is  feized  in  Fee  of  a  Capital  MefTuage,  and  time,  &c.  it 
is  there  included,  that  it  is  an  ancient  Mefluage,  and  fo  he  might 
have  fuch  a  privilege  •,  and  for  the  fecond,  it  is  fufficient  to  alledge 
a  general  difturbance,  as  is  ufual  in  the  cale  of  a  Fair  or  Marke^. 

(37.)  D.  was 


and  Cfmrch-yards.  155 

(37.)  V.  was  indidted  upon  the  Statute  of  5  £.  6.  for  ftriking  in  Pafc  sgEliz. 
PanPs  Church- yard  j  he  pleaded  that  he  was  by  the  Queen's  Letters  ^.'.^:  ^'' 
Patents  created  Garter  King  of  Arms,  and  demanded  Judgment  crorp/i. 
becaufe  he  was  not  fo  named  :  It  was  the  opinion  of  the  Court,  that 
becaufe  it  was  a  parcel  of  his  Dignity  and  not  of  his  Office  onely,  . 

and  becaufe  the  Patent  is,  Creamui^  coronamus  &  nomen  impnimui  tUclfych. 
de  Garter  Rex  Heraldorum,  that  therefore  in  all  Suits  brought  z-yard. 
gainfl  him  ^  he  ought  to  be  named  by  this  name  ^  and  thereupon  he 
was  difcharged  of  the  Indi::'^ment.     And  in  Penhallos  Cafe  who  was  Penhamcs. 
indided  upon  the  fame  Statute,   for  drawing  of  Dagger  in  the ^""o* ^^i^' 
Church  of  B.  againft  J.  S.  and  doth  not  fay,  with  intent  to  ftrike 
him ;  for  which  caufe  the  Judgment  was  quafhed.     Likewife  in 
ChlUs  Cafe,   who  was  indidled  for  ftriking  in  the  Church-yard;C6iW'sCarc, 
and  it  was  afud  generalem  Seffiontm  Pads  tent,  apnd  Blandford^  and  it^'^°*i^^^* 
was  not  faid  [jn  Comitatn  fr^diElo'}  for  which  reafon  the  party  was 
difcharged,  though  the  County  was  in  the  Margin. 

(38.)  In  Pyms  Cafe  before-mentioned^  Corven  did  libel  in  the  ^'"'^'l^'sCafe, 
Ecclefiaftical  Court  againft  Pyw  for  a  Seat  in  a  Church  in  Devott'^°'^^^'^°' 
p)ire-j  And  Pym^  by  Serjeant  Hutton^y  moved  for  a  Prohibition  upon 
this  Reafon,  that  himfelf  is  feized  of  a  Houfe  in  the  faid  Parifli ;  ^^^^•'^^^^^'^f 
and  that  he  and  all  whofe  Eftate  he  hath  in  the  Houfe,  have  had  ^^^  the  church.. 
Seat  in  an  Ifle  of  the  Church  :  And  it  was  Refolved  by  the  Court,  v 
That  if  a  Lord  of  a  Manour ,   or  other  perfon ,   who  hath  his 
Houfe  and  Land  in  the  Parifli ,  time  out  of  mind,  and  had  a  Seac 
in  an  Ifle  of  the  fame  Church  i  fo  that  the  Ifle  is  proper  to  his  Fa- 
mily, and  have  maintained  it  at  their  charges  ^  That  if  the  Bifhop 
would  difpoflefs  him,  he  fhall  have  a  Prohibition :  But  for  Seat  in 
the  Body  of  a  Church,  if  a  queftion  arifeth,  it  is  to  be  decided  by 
the  Ordinary,  becaufe  the  Freehold  is  to  the  Parfon,  and  is  com- 
mon to  all  the  Inhabitants.    And  it  is  to  be  prefuraed ,  that  the 
Ordinary  who  hath  Cure  of  Souls,  will  take  order  in  fuch  cafes^ 
according  to  right  and  conveniency  •,  and  with  this  agrees  8  H.  7. 
12.  And  the  Chief  Juftice,  Dame  ^^*■cJ(^  her  Cafe,  9//.  4. 14.  which 
was.  The  Lady  brought  a  Bill  in  B.  R.  agaiuft  a  Parfon,  ^uare  tu- 
nkam  unam  vocatam^  A  Coat  Armour  and  Pennons^  with  her  Husband 
Sir  Hugh  Wick,  his  Arms  and  a  Sword,  in  a  Chapel  where  he  was 
buried  j  and  the  Parfon  claimed  them  as  Oblations :   And  it  was 
there  held,  that  if  one  were  to  fit  in  the  Chancel,  and  hath  there 
a  place,  his  Carpet,  Livery  and  Cufhion,  the  Parfon  cannot  claim 
them  as  Oblations ;   for  that  they  were  hanged  there  in  honour 
of  the  deceafed :   The  fame  reafon  of  a  Coat-Armour.,  &c.     And 
the  Chief  Juftice  faid,  the  Lady  might  have  a  good  Adion  during 
life  ir/the  cafe  aforefaid ,  becaufe  fhe  caufed  the  things  to  be  fee 
up  tlifre  i  and  after  her  death  the  Heir  fliall  have  his  Adion,  they 
»  I  i  being 


1 5^  Of  Churches,  Chapels, 


being  in  the  naiure  oiHeir^Looms  which  belong  to  the  Heir.    And 
with  this  agree  the  Laws  of  other  Nations.    Bartho.  Cajjana^  fo.  13. 
Con  29      JS'Jo  datur  fi  aliejuis  ArrriA  in  diqm  loco  pofita  deleat  ant 
abrafit  '  &c.    And  in  2 1  £^.  3-  48.  in  the  Bilhop  of  CArlijle's  Cafe. 
Note,  That  in  Eafter-Term  it  was  rcfolved  in  the  Star-Chcimber,  in 
the  cafe  between  Hnffey  and  K^therine  Leyton,  That  if  a  man  have 
a  Houfe  in  any  Parilh,  and  that  he  and  all  thofe  whofe  Eftate  he 
hath    have  ufed  ro  have  a  certain  Pew  in  the  Church  •,  that  it  the 
Ordinary  will  difplace  him,  he  fliall  have  a  Prohibition  -but  where 
there  is  no  fuch  prefcription,  the  Ordinary  will  difpofe  of  com- 
mon and  vulgar  Seats.  ^M     y.      r^x,       u        1 
AChaveloj        (39.)  In  the  County  of  Dorfu  there  was  a  Mother-Church  and 
Eafetaxedby  glfo  a  Chapel  of  Eafe  within  the  fame  Parilh  •,  they  of  the  Mother- 
the  Mother-    Qj^urch  did  r:.te  and  tax  them  of  the  Chapel  of  Eafe,    towards 
<:/;«rc/;/.rre-   ^  ^^^^.^^^  of  the  Mother-Church ,    for  the  which,    upon  their 
Cr       refufal  to  pay  the  fame,  being  fued  in  the  Ecclefi^.ftical  Court    they 
prayed  a  Prohibition,  and  for  caufe  allcdged,  that  they  themfelves 
have  ufed  time  out  of  mind,  &c.  to  repair  the  Chapel  at  their  own 
proper  coft,  without  having  any  contribution  at  ail  from  them  of 
the  Mother-Church,   and  that  they  have  been  exempted  from  all 
charges  and  reparations  of  the  Mother-;  hurch,  and  yet  for  their 
refufal  to  pay  this  Tax,  they  were  libelled  againft  in  the  Ecclefiaiti- 
cal  Court,  and  a  Sentence  there' pafled  againft  them^  they  there- 
Hill  7Tac  B.  fore  prayed  a  Prohibition.     By  the  opinion  of  the  whole  Court  a 
R.Bulftr/pi.  Prohibition  lieth  not  in  this  Cafe,  in  regard  that  this  Prefcription 
is  merely  Spiritual,    and  therefore  a  Prohibition  denied  pr  Cu- 


nam. 


A  Present.        (40.)  One  was  prefented  ex  officio  in  the  Ecclefiaftical  Court,  for 
;«e«reKOif.- the  not  frequenting  of  his  Parilh-Church^  he  there  pleads    Thar 
cio,  for  mt    f  1^15  vvas  pot  his  Parilh  Church,  but  that  he  had  ufed  to  frequent 
frequming     ^^^^^^^  Parilh-Church,  and  to  refort  unto  that :  And  becaufe  they 
Church         in  the  Ecclefiaftical  Court  would  not  receive  his  Plea,  the  Court 
Trin.pfacB.  was  moved  for  a  Prohibition,  for  that  by  the  Law,  in  the  time  ot 
R.Bulftr.p.i.  King//  3  £<:^.  3.and£^.4.  they  in  the  Ecclefiaftical  Court  have  not 
any  power  to  intermeddle  with  the  Precinft  of  PariOi-Churches, 
neither  are  they  there  to  judge,  what  fhall  be  fiid  to  be  a  man's  Pa- 
rilh-Church  :  And  fo  was  the  Opinion  of  the  whole  Court ^  and  there- 
fore by  the  Rule  of  the  Court  a  Prohibition  was  granted. 
Pafch.8  3ac.      C41-)  Touching  the  Reparations  of  the  Church,  and  who  were 
B.  R.  Eumr.  liable  thereunto,  this  being  a  queftion  coming  m  debate  before  the 
P-  *•  Tudt^es :    It  was  refolved  by  the  whole  Court ,   That  for  and  to- 

wards the  Reparation  of  a  Church,  the  Land  of  all,  as  well  of  Fo- 
reigners there  not  inhabiting,  as  of  all  others,  is  liable  theK^^nto, 
and  this  is  fo  by  the  general  cuftome  of  the  place  •,  and  this  is  fo  he 

r^ifed 


and  Church-yards.  157 


raifed  by  a  Rate  impofed  according  to  the  value  of  the  Land,  and 
that  in  the  nature  of  a  Fifteen^  and  this  is  not  merely  in  the  Realty, 
Williams  and  Telverton  Juftrces,  and  Flemming  Chief  Juftice,  Not 
the  Land,  but  the  perfon  of  him  who  occupieth  the  Land  is  to  be 
charged.  Telverton  Juftice,  A  man  is  chargeable  for  Reparations 
of  a  t  hurch  by  reafon  of  the  Land  •,  and  for  the  Ornaments  in  the 
Church,  by  reafon  of  his  coming  to  Church.  Williams  Juftice  and 
Flemming  Chief  Juftice,  if  the  perfon  have  Land  there  he  is  charge- 
able for  both,  whether  he  come  to  Church  or  not,  for  that  he  may 
come  to  Church  if  he  pleafe. 

(42.)  In  a  Prohibition  the  Cafe  was  this:  The  Defendant  ^{^^eAtsha 
Libel  before  the  Bifliop  of  London  in  the  Confiftory  Court,  for  a  ^*'"'^*- 
Seat  in  the  Church  •,  Sentence  there  paifed  againft  the  Defendant, 
whereupon  he  appealed  to  the  Arches.  The  Court  was  moved  for  Mich.  njac. 
■/^  a  Prohibition,  in  regard  the  Title  to  the  Seat  or  Pew  was  grounded  ^-.R*  ^^^va- 
upon  a  Prefcription :  The  Court  anfwcred,  &c.  As  for  the  Title  we  |^'"^^'^^^'^ 
are  not  here  to  meddle  with  it,  this  being  for  a  Seat  in  the  Church.  ^^  ^^^'  ^' 
Haughton  juftice,  This  difpofition  of  Pews  in  the  Church  belongs 
of  right  to  the  order  and  difcretion  of  the  Ordinary:  and  to  this 
purpofe  is  the  cafe  of  8  H.  7.  /.  1 2.  and  Sir  William  HalCs  cafe  againft 
Ellis,  Doderidge  Juftice ,  I  moved  this  cafe  in  the  Court  of  C.  B. 
and  it  was  for  a  Seat  in  the  Church :  An  Adlion  there  brought  for 
Difturbance,  and  I  there  cited  Hall*^  Cafe  •,  and  9  E.  4.  fo.  14.  The 
Cafe  of  the  Grave- ftone  and  Coat- Armour  :  for  the  taking  of  which 
an  Adion  of  Trefpafs  lies  at  the  Common  Law,  and  therefore  by 
the  fame  reafon  an  Adion  of  Trefpafs  ftiould  lie  for  fuch  a  diftur- 
bance in  a  Seat  of  a  Church  •,  but  there  the  Judges  did  all  of  them 
fay,  That  they  would  not  meddle  with  the  deciding  of  fuch  Contro- 
verfies  for  Seats  in  the  Church,  but  would  leave  the  fame  to  them  to 
whom  more  properly  they  belonged.  Cro^e  Juftice,  //-i/Z's  cafe  was 
this,  where  a  man  did  build  an  entire  lile  in  the  Church,  and  was  at 
continual  charge  to  repair  it  •.,  if  he  be  difturbed  in  the  ufe  of  this, 
he  Ihall  for  this  Difturbance  have  his  remedy  at  the  Common  Law  ^ 
and  fo  it  hath  been  adjudged  ^  But  the  Judges  all  faid.  We  are  not 
here  to  meddle  with  Seats  in  the  Church.  Doderidge  Juftice,  This 
Appeal  here  is  like  unto  a  Writ  of  Errour  at  the  Common  Law  -, 
but  it  doth  differ  in  this.  By  the  Appeal  the  firft  Judgment  or  Sen- 
tence is  fufpended,  but  after  a  Writ  of  Errour  brought,  the  firft  judg- 
ment ftill  remains  until  it  be  reverfed.  Coke  chief  Juftice,  It  was 
Pym^s  Cafe  in  the  Common  Bench^  and  8  //.  v./o.  12.  that  the  Ecclefl- 
aftical  Court  hath  jurifdidion  and  power  to  difpofe  of  Pews  and 
Seats  in  the  Church  •,  But  if  there  be  an  Ille  built  by  a  Gentleman, 
or  J;^  a  Nobleman,  and  he  hath  ufed  to  bury  there,  and  there  hath 
hisEnfign  of  Honour,  as  a  Grave- ftone.  Coat- Armor,  or  the  like, 
-»  li  2  which 


158  Of  Churches,  Chapels,  &CC. 


which  belongs  not  to  the  Parfon-,  if  he  take  them  the  Heir  may 
well  have  an  Adion  of  Trefpafs :  otherwife  it  is,  where  the  fame  is 
repaired  at  the  common  charge  of  the  Parifh,  there  they  have  the 
difpofing  of  them :  Ellis  and  Hall\  Cafe  reraembred,  a  Kentijh  Cafe, 
there  the  Seat  was  repaired  by  him,  and  was  belonging  to  his  Capi- 
tal Mefluage  by  prefcription,  and  fo  triable  at  the  Common  Law : 
And  fo  where  the  Cafe  is  Special,  that  the  party  doth  wholly  and 
folely  repair  the  fame,  in  fuch  a  cafe,  if  a  Suit  be  there  concerning 
fuch  a  Seat,  a  Prohibition  well  lieth,  but  not  otherwife :  But  if  a 
Nobleman  comes  to  dwell  in  the  Countrey,  he  is  now  within  the 
fole  order  and  difpofe  of  the  Ordinary  for  his  Pew  and  Seat  in  the 
Church  ^  and  upon  the  former  difference  was  Pyw's  cafe  adjudged 
in  the  C.  B.  in  this  principal  Cafe,  a  Prohibition  was  denied  by  the 
whole  Court. 


CHAP, 


I5P 


CHAP.    XIII. 

Of  Church-wardens,  Queftmen  and  Sidemen. 

1.  What  fnch  are  in  conftrnGiott  of  Law  \  how  the  choice  of  them  is 
to  he  made^  and  wherein  the  Office  doth  confifi. 

2.  What  ABions  at  Law  may  lie  for  or  againft  them. 

3.  Whether  Actons  lie  for  the  new  Church  wardens  in  Trefpafs  done 
in  time  of  their  Predeceffonrs. 

4.  Certain  things  appertaining  to  the  Church  within  the  charge  and. 
office  of  Church- war  dens  to  provide  and  preferve. 

5.  Cafes  in  Law  touching  the  EleBion  of  Church- war  dens. 

6.  What  Sidemen  or  Queftmen  are.^  and  their  duty. 

7.  AUion  at  Law  again fi  ''  hitrchwardens  ^  touching  Diftrefs  taken 
by  them  for  money  for  relief  of  the  JPoor. 

8.  A  Churchwarden  refufing  to  takfi  the  Oath  of  Enquiry  on  the  39 
Articles.^  A^ion  thereon. 

9  What  remedy  in  cafe  the  Archdeacon  refufes  to  Sw£4r  the  Church- 
wardens eleSl. 

10.  The  InjunBions  of  King  Ed.  6.  touching  all  Marriages^  Bap- 
tifms  and  Burials  to  be  Regifired  in  the  prefence  of  the  Church- 
wardens. 

11.  Whether  the  Releafe  of  one  Church-warden^  Jhall  be  a  Bar  to  hit 
Companion^  in  an  Ecclefiafiical  Suit  commenced  by  them  both  f 

12.  Prohibition.,  where  Church- wardens  have  pretended  a  Cujlome  tff 
chufe  the  Parifh-Clerkc 

13.  The  like  upon  a  Prefentment  by  Church-wardens  againfi  one^  in 
matter  more  proper  for  a  Leet ,  than  the  Ecclefiafiical  Court .^  ta 
take  cognizjince  of. 

14.  The  prevalency  of  Cuftome  againfl  a  Canon,  in  choice  of  a 
Church-war den.^  in  reference  to  a  Vicar  and  the  Parifljioners . 

15.  //  que  ft  ion  be  y  whether  Lands  next  adjoyning  unto  a  Church- 
yard jhall  be  charged  with  the  repairs  of  the  Fences  thereof^  and 
Cuftome  pleaded  for  it.,  in  what  Court  cognizable. 

\6.  In  Ailion  of  Account  by  Parijhioners  again  ft  Church-wardens  ^ 
by  whom  a  Releafe  of  Cofts  is  pleaded.,  but  di fallowed  in  the  Ecckfi^ 
aftical  Court '.,  whether  prohibition  lies  in  that  cafe  ? 

17.  Whether  church  wardens  are  a  Corporation  qualified  for  Lands  m 
well  as  Goods  to  the  ufe  of  the  Church  ? 

iS.The  Church-wardens  difpofal  of  Goods  belonging  to  the  Church.^ 
mth9Ht  the  ajfem  of  the  Sidemen  or  Veftry,  void, 
»  ip.  Church' 


I  ^o  Of  Church'XPardens 


■'i 

'I 


19.  Church-wardens  not Ecclcpafiical  Officers,  but  Temporal,  Employ- 
ed in  the  Eccleftafiicd  Affairs :  Before  whom  are  they  to  account  ? 

20.  Whether  Church- war  dens  may  have  AUionfor  Trefpafsdone  to  the 
Church  in  their  PredecejTour''s  time  ? 

21.  Whether  the  Parijhioner  shy  force  of  a  Cxx^omt^  or  the  Par  [on  by 
virtue  of  a  Canon,  (h<ill  chufe  the  Church-warden  •,  and  whether 
Prohibition  lies  in  that  cafe. 

22.  Whether  Churchwardens^  Oi  a  Corporation  may  prefcribt  to  take 
Lands  to  them  and  their  Succeffours,  to  the  ufe  of  the  Church. 

rdecommiyVe\{  I.)  f^ffnych' wardens  ^    ov  Guardiani  Eccleft£  ^   are  certain  Offi- 
Ecckftdt  v_y     cers  Parochial,  annually  eleded  or  chofen  by  and  with 

Guardiani.     j-j^g  confent  of  the  Minifter  and  a  feled  number  of  the  chief  Pariihi^ 
oners,  according  to  the  cuftome  of  the  place,  to  look  to  the  Church 
and  Church-yard ,  and  to  take  care  of  the  concernments  thereof, 
and  of  fuch  things  as  appertain  thereto  ^  as  alfo  to  obferve  and  have 
an  infpedion  into  the  Behaviour,  Lives  and  Converfation  of  their 
Pariftioners,  touching  fuch  faults  and  diforders  as  are  within  the 
thuYch-r»ar-  cognizance  and  cenfure  of  the  Ecclefiaftical  Jurifdi(fl;ion,     Thefe 
dens,  ifelec-  Officers  are  a  kind  of  Corporation,  enabled  to  fueand  be  fued  for 
tedbyVeftryy  any  matters  or  things  belonging  to  the  Church  or  Poor  of  their 
where  good    Parifh-,  and  have  as  their  Afllftants,  certain  Sidemen  or  Queftmen, 
mcTlff    "  wlio  according  to  the  cuftome  of  the  Parilh  are  yearly  likewife  cho- 
Lands.Wd.  fen,  to  affifl  the  Church-wardens  in  the  Enquiry  and  prefenting 
St.  Saviours  fuch  offenders  to  the  Ordinary  as  are  within  the  Ecclefiaftical  cog- 
in  5o«^A-      tiizance  and  cenfure  aforefaid-,  for  which  they  afre  not  to  be  fued 
Tamkep      ^^  troubled  at  the  Law  by  any  fuch  Offenders  fo  prefented  as  afore- 
•Qn.iis.  faid  ^^  nor  are  they  obliged  to  prefent  oftncr  than  twice  a  year, 
except  it  be  at  the  Biftiop's  Vifitation  :  yet  they  may  prefent  as  oft 
^  Can.  1 16.  as  they  (hall  think  meet,  if  good  occafion  fhall  fo  require  ^  •,  but  they 
may  not  (on  pein  of  being  proceeded  againft  by  their  Ordinaries, 
as  in  cafes  of  wilfuU  Perjury  in  Courts  Ecclefiaftical)  willingly  and 
wittingly  omit  to  prefent  fuch  publick  Crimes  as  they  knew  to  have 
been  committed ,  or  could  not  be  ignorant  that  there  was  then  a 
«  Can.  117.  publick  fame  thereof  ^     Moreover,   the  Old  Church- wardens  are 
to  make  their  Prefentments  before  the  New  be  fworn  \  till  which 
time  the  Office  of  the  old  continues  j  the  ufual  time  for  the  New 
Church- wardens  to  enter  upon  their  Office  is  the  firft  week  after 
Eajier,  or  fom^  week  following,  according  to  the  diredion  of  the 
Ordinary^  before  which,  the  Old  Church-wardens  fhall  exhibit 
the  Prefentments  of  fuch  enormities  as  happened  in  their  Parifh 
fmce  their  laft  Prefentments,  and  fhall  not  be  fuffcred  to  tranfmit 
«  Can.  118.   or  pafs  over  the  fame  to  thofe  that  are  newly  chofen  <^.  \^y  the 
Ninetieth  Canon  the  choice  of  Church-wardens,  Queftmen,  Side- 
smen, 


and  Side  men,  li 


men,  or  Affiftants  is  to  be  made  yearly  in  Eafler  week,  and  that 
by  the  joynt  confent  of  the  Minifter  and  the  Parifhioners,  if  it  may 
be-,  otherwife,  the  Minifter  to  chufe  one,  and  the  Parifliioners- 
another^  who  at  their  years  end,  or  within  a  month  next  after, 
ftiall  in  the  prefence  of  the  Minifter  and  the  PariOiioners  make  a 
juft  Account  of  what'they  have  received  and  disburfed  for  the  ufe 
of  the  Church,  and  Ihall  deliver  over  what  remains  in  their  hands 
belonging  to  the  Church ,  unto  the  next  Church-wardens  by  Bill 
Indented  ^  'ean.89. 

(2.)  One  brought  Adlion  on  the  Cafe  againft  '^hurch- wardens, 
for  a  falfe  and  malidous  prefentmentof  him  in  the  Spiritual  Court, 
and  found  for  the  Defendants ;  They  prayed  double  Cofts  on  the 
StatHte  of  I  Jac.     But  Joms^  Crook  and  Berkley ,  Juftices,  denied  it, 
for  that  the  Statute  doth  not  extend  to  Church-wardens  for  things 
of  their  Office  in  Eccleliaftical  Caufes  ^.    They  have  their  A<^tion  ( Mich.  8. 
of  Trefpafs  at  the  Common  Law  for  fuch  things  taken  away  out  of  Car.B  R.Ca. 
the  Church,   as  belonged  to  the  Parilhioners  in  reference  to  the  ^^'^^^^^J 
Church  g.     And  the  Releafe  of  one  of  the  Church-wardens,   i^  alm.jone7 
no  Bar  in  Law  to  the  other ^     If  one  take  away  the  Chalice  or  Rep. 
Surplice  out  of  the  Church,  Adion  of  Trefpafs  lieth  againft  him  8  1 1  H.  4. 
at  Common  Law,  and  not  in  the  Ecclefialtical  Court'.    So  if  J""•''{'^• 
one  lay  violent  hands  on  an  Ecclefiaftical  peiion,  an  Adion  lies  i"^  iakiclic 
the  Ecclefiaftical  Court,  but  he  Ihall  not  there  fue  for  damages k.  Ron.Rep.' 
If  the  Organs,  OX  Parifh-Bible  or  the  like,  be  taken  away  out  of  «>  i4jac.B. 
the  Church ,  the  'Adion  lies  at  the  Common"  Law  and  not  in  t-he  R- j."  ^'^'tam^ 
Spiritual  Court  for  the  fame,   for  the  Church-wardens  may  baveVpJ;.  pq;/^' 
their  Adion  at  Common  Law  in  that  cafe.J  :    But  if  the  Parfon  Mich!  i^jac 
take  away  out  of  the  Church  the  Scutcheon  or  Banner  of  fome  per-  B.  R.  Bella- 
Ion  deceafed,  his  Widow  ( if  fhe  did  put  It  there,  and  it  bfe-t-ak^h  '^^f^^^^' 
away  in  her  life  time)  may  have  her  Aition  <?!f -TrefpafsiM  Cdm^  ,  iJ^^^P' 
mon  Law,  or  after  her  deceafe  the  Heir  may  liaVe  the  larae ^di-  j  l5jft;g„r^. 
on™.  iaiAcjdi  ot/^/e'cCafe. 

■  -'V--^  \^:^'.0  It  is  Felony  ■ 
and  Sacrilege  tofieal  away  the  Varifli- Bible  out  of  the  Church\'and  fuabh.  at  Common  Law.  "  Co.  9  Ecf, 
4,  &Tria.  12  Jac.  BucklaU^Q^k-  RoH-  -^'f  S  .-^-q    -Iv  • 

.     ^       ,    .  [(i  ovn^n  ■->  '-■  .:! 

(3.)  Trefpafs  brought  by  the  Church-war deiis  of  F,  arid  declared 
That  the  Defendant  took  a  Bell  out  of  the  f-nid  Church,  and  that 
the  Trefpafs  was  done  20  Eliz,.  It  was  found  for  the  Plaintiff.  It 
was  moved  in  Arreft  of  judgment,  that  it  appears  by  the  Declara- 
tion, that  the  Trefpafs  was  done  in  the  time  of  their  Predeceflburs, 
of  which  the  Succeflbur  cannot  have  Adion  :  and  J^io  perfonalis 
morj/ir  cum  perfom^  Vid.  19  H.6.  66.  But  the  old  Church- wardens 
iball  have  the  AdtoHi  Oi^e  contrary,  and  that  the  prefent  Cburcii- 
•  wardens 


I  gz  Of  Clnirch'wardem 


■m 


wardens  fliall  have  the  Aftion,  and  that  in  refpedt  of  their  Office, 

which  the  Court  granted.    And  by  Gawdy^  Church-wardens  are  a 

Corporation  by  the  Common  Law,  Vid.  12  //.y.  28.  by  Frowicf^^ 

That  the  new  Church-wardens  fliali  have  an  Adion  upon  fuch  a 

Trefpafs  done  to  their  PredeccfTours  ^  Contrary  by  Taxley.  Vid.  by 

Newton  and  Pajion^  that  the  Executours  of  the  Guardian  in  whole 

"  Hill.  51 E-  time  the  Trefpafs  was  done,  fhall  have  Trefpafs ". 

liz.  c.  B.  The     (4.)  It  is  the  duty  of  Church- wardens  not  onely  to  take  care  of  the 

church-war-  concernments  of  the  Church ,  and  to  prefent  Diforders,  as  afore- 

therftonev    ^^^^t  ^"^  ^^^°  ^°  provide  Bread  and  Wine  againft  the  Communion, 

Cafe.  Leon,   the  Bible  of  the  largeft  Volume,  the  Book  of  Common  Prayer,  a 

Rep.  decent  Pulpit,  a  Cheft  for  Alms,  Materials  for  repairing  the  Church 

and  fencing  the  Church-yard,  and  the  like,  all  at  the  Parilh-charge, 

and  fhall,  what  in  them  lies,  prevent  the  prophanation  of  Churches 

by  any  ufage  thereof  contrary  to  the  Canons.    It  was  agreed  by  the 

Court  in  ^o/'^rt's  Cafe,  that  a  Tax  for  the  Church  cannot  be  made 

by  the  Church- wardens  onely.    Hetley'*s  Rep, 

(5.)  In  Butt*^  Cafe,  Moore  Serjeant  moved  at  Court  for  a  Prohi- 
bition, becaufe  where  the  cuftome  of  the  Parifli  or  V^illage  was,  that 
the  Parifhioners  have  ufed  to  eled  two  Church-wardens :  and  at  the 
end  of  the  year,  to  difcharge  one  and  eled  another  in  his  room,  and 
fo  alternis  vicibm,  &c.    By  the  New  Canon  now  the  Parfon  hath  the 
Eledion  of  one,  and  the  Parifh  of  the  other  ^  and  that  he  that  was 
eleded  by  the  Parifliioners,  was  difcharged  by  the  Ordinary  at  his 
Vifitation  v  and  for  that  he  prayed  a  Prohibition.\ii>  allocat.  as  a  thing 
iifual  and  of  courfe.    Forocherwife  (by  Hubbard)  the  Parfon  might 
°s««'sCafe.  have  all  the  Authority  of  his  Church  and  Parifh".    The  like  Cafe 
Noy  Rep.     to  this  we  have  elfewhere  reported,  viz..     The  Parfon  and  Church- 
wardens in  London  by  the  Cuftome  are  a  Corporation,  and  the  Pa- 
rifhioners time  out  of  mind,  &c.  have  ufed  at  a  certain  day  in  the 
^Ytdry^rm'^  V'ejiry  to  eled  Church- wardens-,    they  eled  A.  and  prefent  him 
Veftments,    to  the  Archdeacon  who  refufes  J.  and  forbids  him  to  exercife  the 
^*A  ^'^^7  ,     OiHce  of  a  Church- warden,  becaufe  the  Parfon  pretended,  that  by 
mZlntsare^^^  new  Canon  the  Election  of  Church- warden  belonged  to  him  to 
kept.ThUit  difpofe,  &c.  and  exercife  the  Office  of  Church- warden.     And^.  i5 
Mfedoncein    fued  ex  Officio  in  the  High  Commilljon  Court,  amongft  other  things 
tAe  B/We,<inflf  touching  that :  A.  prays  a  Prohibition  becaufe  the  Canon  does  not 
^tonce,  2    fgj^g  gyygy  ji^g  Cuftome.     Alfo  it  would  be  very  mifchievous,  if  the 
Jhere%e^'  P^rfon  fhould  eled  whom  he  pleafe  to  be  Church- warden.    And  the 
Bailites k?pt  Parfon  and  Church- wardens  being  a  Corporation,  then  they  may 
'their  Veft-    <lifpofe  of  the  Goods  and  Land  of  the  Parifh  as  they  pleafe.    Coke 
ments.         Chief  Juftice  faid,  that  a  Convocation  hath  power  to  make  Con- 
ftitutions  for  Ecclefiaftical  Things  or  Perfons,  20  H.  6. 1 4.  2y.£.  4. 
46.  But  they  ought  to  be  according  to  the  Law  and  Cuftome  oi'  the 

Rejlm. 


and  oidemen,  1^5 


Realm.  And  they  cannot  make  Church- wardens  that  were  Eligible, 
to  be  Donative  without  Ad  of  Parliament;  and  the  Canon  is  to  be 
intended  where  the  Parfon  had  nomination  of  a  Chnrch-w^rden  be^ 
fore  the  making  of  the  Canon.  And  now  Rule  was  given  for  a 
Prohibition,  if  caufe  be  not  fhewn  to  the  contrary,  &c.  ex  motione 
Serjeant  Fofier  P.  '  p  Mic.  4  ]ic. 

(6  )  As  touching  Sidemen^  otherwife  called  QHefimtn^  they  are;^-^-%Rcp. 
onely  fuchas  are  annually  chofen,  according  to  the  cuftonie  of  every  iplfgfafj^^'' 
Parifh  to  aflift  the  Church-wardens  in  the  enquiry  and  prefenting  Teftes'^Syno' 
fuch  Offenders  to  the  Ordinary,  as  upon  fuch  Prefentments  are  pro-  diksandent- 
fecuted  and  punifhable  in  the  Eccleliaftical  Court.  ^j>Ji}led  Sy- 

(7.)  In  an  A(n:ion  of  Trefpafsagainft  the  Church- wardens  where,  J'°^*''"^°' 
by  the  Statute  of  45  Eliz^.cap.  2.  if  for  a  diftrefs  taken  by  them,  for  yc^S  now 
money  for  the  relief  of  the  Poor,  Trefpafs  he  brought  againft  them,  side-men. 
and  Verdid  pafs  for  them,  the  Defendants  (hall  recover  treble  Da- 
mages with  their  cofts-,  j^fid  that  to  be  ajfejly  &C.  by  the  fame  Jury^ 
or  by  Writ  of  encjuiry  of  Damages^  it  was  Refolved  (i.  i  That  the 
cofts  fhall  not  be  trebled,  but  onely  the  Damages.    (2  )  That  the 
treble  Damages  are  well  alTcft  by  the  Jury,  although  that  it  be 
done  not  by  the  Court.    Becaufe  the  words  are  {by  the  fame  Jury  to 
beapfl^  and  not  Damages  to  be  trebled  by  them  ^.  'Okel^vcrC. 

(8.)  Upon  an  Habeas  Corpus  the  Cafe  was  returned  to  be.  That  H.  ^^^f^-  %'« 
being  Church- warden,  refufed  to  take  the  Oath  of  Enquiry  of  the  ^^P' 
39  Articles  touching  Eccleliaftical  matters.  And  the  warrant  of  the 
Commitment  of  the  High  Commiffioners  was  to  retain  him ,  and 
until  we  f:all  give  order  for  his  delivery.  By  the  Court,  &c.  Vmil  we 
that  is,  All  we,  12  Ed.  ^.  ^.  a.  iH.-j  qa.  that  is  not  good  ^  for  if 
then  any  of  them  dies,  or  be  removed,  The  party  fliall  never  be  de- 
livered by  that  means :  But  it  ought  to  be.  Until  he  (hall  be  lawful- 
ly delivered.  But  notwithftanding  the  Church-warden  was  not  out 
upon  Bail,  becaufe  now  alfo  he  refufed  to  take  that  Oath  ;  But  with 
a  So  far  forth  as  the  Articles  do  agree  with  the  Law  of  God  and  the  Land, 
Note,  that  fuch  fubfcription  or  confent  to  the  Articles  13  EUz.. 
by  a  Parfon  is  not  good.  As  it  was  Adjudged  in  '^iy&  ^^Eliz, 
B.R.  C/^ri^ againft  Smithfield-^  But  afterwards  the  Church- warden 
was  delivered  by  the  High  CommifliOners  ^.  ^  Whamn't 

(9.)  if  the  Pari(hioners  have  time  out  of  mind  ufed  to  chufeCafe.  Ays 
two  Church-wardens  yearly,  and  to  prefent  them  to  the  Archdea-  ^^P* 
con  to  be  fworn,  and  he  have  ufed  to  fwear  them,  and  upon  fuch 
eledion  and  prefentation  to  him  to  be  fworn ,  he  (hall  refufe  to 
fwear  them,  a  Writ  may  ifllie  out  of  the  King's  Bench,  dire:.ed  to 
the  Archdeacon,  commanding  him  to  fwear  them,  Mich.  i$Jac. 
F>.  R.  fuch  Writ  was  granted  for  the  Church  wardens  of  Sutton  Va- 
lence ir/kent ;  for  although  there  was  a  Canon  made  prima  Jac  to 

K  k  the 


I  ^4  Of  Church-  wardens. 

the  contrary,  yet  that  cannot  take  away  the  cuftorae,  Tr.  15  Car. 
B,  R.    The  like  Writ  was  granted  for  the  Church- wardens  of  the 
Parifhes  of  Ethelborough  and  St.  Thomas  ^poflles  in  London,  after 
divers  motions ,  and  upon  hearing  of  the  Council  on  both  fides , 
Pafch.  4  Car.  B.  R-  Rot.  420.  between  Draper  and  Stone.     The  like 
e  Roll.  Abr.  Writ  was  granted  for  the  Church- wardens  ofHolberton  in  Devon  c, 
verb,  l^rerog.  If  one  be  chofen  Church-warden,  and  the  Official  of  the  Bifhop  re- 
lic. L..  f^j^Q  J.Q  adminifter  his  Oath  to  him,  he  (hall  have  a  fpecial  Writ  di- 
reded  to  the  Official,  commanding  him  to  give  him  his  Oath,  Tr. 
ijJac.B.  R.  Bifhop's  Cafe.  Roll.  Rep.    Note.,  That  an  Attorney 
cannot  be  a  Church-warden  :  if  he  be  chofen ,  and  refufe,  and  be 
fued  for  fuch  a  Refufal  in  the  Ecclefiaftical  Court,  he  may  have  a 
Prohibition.     Pafch.  14  Car.  1.  B.R.  in  WHfons  Cafe,  &  Trin.  15 
Car.  I.  B.R.  Barker'^s  C^k.    ^oiZ's  Cafes,  2  par.fo.2j1. 

(10.)  By  the  Injundions  of  King  Ed.  6.  j^n.  1547.  to  all  the 
Clergy  as  well  as  Laity  of  this  Realm,  it  is  required.  That  the  Par- 
fon,  Vicar  or  Curate,  and  Parifhioners  of  every  Parilh  within  this 
Realm ,  (hall  in  their  Churches  and  Chapels  keep  one  Book  or 
^egifter,  wherein  they  (hall  write  the  day  and  year  of  every  Wed- 
ding ,  Chriftning  and  Burial ,  made  within  their  Pari(h,  &c.  and 
therein  (hall  write  every  Perfons  Name  that  (hall  be  fo  Wedded , 
Ghriftned  or  Buried.  And  for  the  fafe  keeping  the  faid  Book,  the 
Parifh  (hall  be  bound  to  provide  of  their  common  Charges ,  one 
fure  Coffer,  with  two  Locks  and  Keys,  whereof  the  one  to  remain 
with  the  Parfon,  Vicar  or  Curate,  and  the  other  with  the  Wardens 
of  every  Parifli  Church  or  Chapel,  wherein  the  faid  Book  fhall  be 
laid  up  :  which  Book  they  (hall  every  Sunday  take  forth,  and  in  the 
prefence  of  the  faid  Wardens,  or  one  of  them,  write  or  record  in 
the  fame,  all  the  Weddings,  Chriftnings  and  Burials  made  the 
whole  Week  before-,  and  that  done,  to  lay  up  the  Book  in  the  faid 
J  Coffer,  as  before     And  for  every  time  that  the  fame  fhall  be  omit- 

spJrr'ow's  ^^^-^  the  pnrty  that  (hall  be  in  the  fault  thereof,  fhall  forfeit  to  the 
Colka.  &c.  faid  Church  three  fliillings  four  pence,  to  be  imployed  to  the  Poor 
p.  5-  mens  Box  of  that  Pariffi  ^ . 

Hi!!.  7  jac.        ( I  ^  •)  ^  ^'^^^  taxed  by  the  Pari(h  for  Reparation  of  the  Church 
J609.  B.  R.  was  fued  for  the  Tax  by  the  Church-wardens  in  the  Ecclefiaftical 
Barnn\C3.  Court :  ^Depending  this  Suit  one  of  the  Church  wardens  releafed  to 
Brovvnl.Rep.j.j^^  Defendant  all  Adions,  Suits  and  Demands  •,  the  other  Church- 
^^'  *'         warden  proceeded  in  the  Profecution  of  the  Suit,  and  upon  this  the 
Defendant  procured  a  Prohibition^   upon  which  matter  fhewed 
therein  was  Demurr  joined.     Davenport  moved  for  a  Confultation. 
The  Queftion  was,  where  two  Church-wardens  fue  in  the  Ecclefi- 
aftical Court  for  a  Tax   and  oneof  them  releafe,  whether  that  Re- 
Ijiafe  ftiall  barr  his  Companion  or  not?    It  feemed  to  him^-  that 

u  this. 


and  Sidemen.  i  ^ t- 

this  Releafe  fhall  not  be  any  Barr  to  his  Companion ,  or  impedi- 
ment  to  fue;  for  he  faid,  That  Church-wardens  are  not  parties  in« 
tcrefled  in  the  Goods  of  the  Church ,  but  are  a  fpccial  Corporation 
\  for  the  Benefit  of  the  Churchy  for  which  he  cited  the  Cafe  in8  £. 
4. 6.  The  Church-wardens  brought  Trefpafs  for  the  Goods  of  the 
Church  taken  out  of  their  pofTeflion,  and  they  counted  ad  damnum 
Parochiamrum^  and  not  to  their  proper  damage  :  and  the  1 1  //.  4. 
12.  12  H.  7.  27.  43  H.  7.  9.   where  it  is  faid  expreily.   That  the 
Wardens  of  a  Church  are  a  Corporation  onely  for  the  benefit  of 
the  Church,  and  not  for  the  difadvantage  thereof :  but  this  Releafe 
founds  to  the  difadvantage  of  the  Church,  and  therefore  feems  to 
be  no  Bar :  Alfo  this  Corporation  confifts  of  two  perfons,  and  the 
Releafe  of  one  is  nothing  worth  3  for  he  was  but  one  Corpfe,  and 
the  moiety  of  the  Corpfe  could  not  releafe  ^  and  for  thefe  Reafons 
he  prayed  a  Confultation.    Yelvertm  to  the  contrary,  and  he  took 
a  difi^erence  and  faid,  that  he  agreed ,  that  if  the  Wardens  of  the 
Church  have  once  poiTefiion  of  the  Church,  theie  in  Adion  of  Tre- 
fpafs brought  for  thefe  Goods  one  Warden  cannot  releafe :  But  this 
Tax  for  which  they  fue  is  a  thing  merely  in  Adion,  of  which  they 
have  not  any  pofleflion,  and  there  he  cannot  Sue  alone  ^  and  there- 
fore this  Releafe  ftiall  barr  his  Companion.     The  Court  interrup- 
ted him  and  faid.  That  clearly  Confultation  fhall  be  granted,  Flc~ 
min^Chkf  Juftice,  we  have  not  need  to  difpute  this  Releafe,  whe^ 
ther  it  be  good  or  not  ?  and  there  is  a  difference  where  Suit  is  com- 
menced before  us,  as  if  Church-wardens  brought  Trefpafs  here  for 
Goods  of  the  Church  taken,  and  one  Releafe,  then  we  might  dif- 
pute whether  this  Releafe  were  good  or  not ;  but  when  the  mat- 
ter is  originally  begun  before  them  in  the  Ecclefiaftical  Court,  and 
there  is  the  proper  place  to  fue  for  this  Tax,  and  not  any  where 
elfe,  we  have  nothing  to  doe  with  this  Releafe^  for  which  rea- 
fon  by  the  whole  Court  a  Confultation  was  granted.     In  an  Acftion  in 
the  Ecclefiaftical  Court  by  two  Church-wardens,  if  the  Defendant 
plead  the  Releafe  of  one  of  them,  that  fhall  be  tried  there,  and  no 
Prohibition  fliall  be  granted.     P^id.  Roll.  uibr.  verb.  Prohibition^  pag, 
306.  ««.  3. 

(n.)  If  the  Church-wardens  of  a  Parifh  have  ufed  time  out  ofMic.22  Jac. 
mind,  &c,  to  chufe  the  Parifh- Clerk,  and  Suit  be  in  the  Ecclefiafti-  ^-R.  Between 
cal  Court  to  remove  him,  and  to  put  in  one  of  the  Parfon's  choice  Wa'po^lc  ^ 
Prohibition  lies,  as  in  WalpoofsCBk;  but  there  the  Prohibicion\/°t/e'i5'y 
was  granted  by  the  confent  of  parties,  to  try  the  Cuftome.  The  Tho.  Apoft/ 
like  Prohibition  was  granted  between  Brown  and  Crawjlmwe  for  ^onci-  intra- 
White  Chapel  Parifh.  And  the  like  granted  between  Beaumont  and  V'""  "'^''  ^'^' 
Weftte/foi  the  Pai^ifh  of  St.  Cuthberts  in  WelU.  J'"'  ^^'"^^'^^ 

*  Kk  2  (13.)  If 


1 66  Of  Chiirch-vpardevs 


p.  19  Jac.  B.  (13.)  If  a  Prefentment  be  made  by  the  ChHrch-wardens  of  a  Pa- 
^•[^°^,^^^7^  rifhin  theEcclefian-ical  Court,  That  J.  S.  one  of  the  Parilhioners 
Smith  and  isa  Railer  and  Sower  of  Difcord  among  his  Neighbours,  a  Prohibi- 
F^nne/'sCafe.  tion  lies^  for  that  belongs  to  the  Leet^  and  not  to  that  Court,  un- 
Hob.  Rep.     kfs  it  were  in  the  Church  or  fuch  like  place. 

p^'^t^'rr  ^^"^'^  Where  the  Parilhioners  of  a  Parilh  have  ufed  time  out  of 
TheFario'm-  ^*"^>  ^^*  ^^  ^^"^^  *^"^  Church- warden  and  the  Vicar  another,  and 
werxo/Roi-'  afterwards  a  Canon  is  made,  that  the  Vicar  Ihall  chufe  both,  and 
vendon  in  fo  he  doth  accordingly,  and  the  Parilhioners  Ihall  chufe  one  accor- 
K^"f-  ^(^'  ding  to  the  Cuftome,  and  the  Ordinary  difallow  him,  and  confirm 
T  c  B  ^^^  ^^^  chofen  by  the  Vicar,  a  Prohibition  hath  been  granted  in 
V^' between  '  ^^^^  ^^^^'  ^0  likewife  a  Prohibition  was  granted  againlt  the  Church- 
Shirley  and  wardens,  chofen  by  the  Parfon  of  St.  Magntu  near  London- Bridge  by 
Brown.        force  of  the  Canon,  on  a  furmife,  1  hat  the  Parifli  had  a  cuftome  to 

5°^"^'  ^00  ^^^Oi  both  Church- wardens.  The  like  alfo  was  granted  for  Abchurch 
P.  ACar.B.R.  •      r       1  " 

Rot.  420.      "^  London. 

DMferaiid  (iS  )  Where  the  Church- wardens  fued  in  the  Ecclefiaftical  Court 
Stone.  J.  S.  fuppofing  in  their  Libei,  that  he  and  all  thofe  whofe  Eftate  he 

Mic.  '4Car.  j^gf^  in  certain  Land  next  adjoyning  to  the  Church-yard,  have  ufed 
cimch'Jar-  ^'^^  °"^  °^  mind,  &c.  to  repair  the  fences  of  the  Church- yard  next 
ikriiofchy-  adjoyning  to  the  faid  Land  :  In  this  cafe  it  was  faid,  that  a  Prohibi- 
don  and  tion  lies,  and  that  it  ought  to  be  tried  at  Common  Law,  for  that  it 
Duncombe.   js  3  charge  to  the  Temporal  Inheritance. 

pag  28  .'^'        (*^-  ^^  theParifhionersfue  the  Church-wardens  of  the  Parilh  in 
the  Ecclefiaftical  Court  to  make  an  Account,  and  in  that  Suit  cofts 
of  Suits  are  taxed  for  the  Parilhioners  againft  the  Church-wardens, 
and  after  the  Church- wardens  pay  the  cofts  to  one  of  the  Parilhio- 
ners, and  thereupon  he  that  receives  the  cofts  gives  a  Releafe  to  the 
Church-wardens  for  the  faid  cofts,  and  that  Releafe  is  after  pleaded 
by  the  Church- wardens  againft  other  Parilhioners  in  the  Ecclefiafti- 
cal  Court,  and  they  there  difallow  it:,  yet  no  Prohibition  granted, 
Mic,  15  Car.  for  that  they  have  cognizance  of  the  Original,  viz..  the  cofts,  they 
Arme/^fe*^    Hiall  have  cognizance  alfo  what  Ihall  be  a  fufficieni  payment  thereof. 
Gfiodm  per    -^"^  ^^  ^^'^'^^  ^^^^  ^  Prohibition  was  denied,. 

Cur.  (17)  The  Church-wardens  cannot  prefcribe  to  have  Lands  to 

P3fc.g?El.B.  them  and  their  Succeflburs,  for  they  are  not  any  Corporation  to 

fe'^ftZf^  have  Lands  but  for  Goods  for  the  ufe  of  the  Church.    And  there- 

^'^^  '"^'  fore  it  feems  at  the  Common  Law,  if  a  Feoffment  be  made  to  the 

ufe  of  the  Church-wardens  of  X>.  it  is  a  void  ufe,  for  they  have  no 

capacity  of  fuch  purchafe. 

^^LV.Me-        (18.)  The  Church-wardens  gift  of  Goods  in  their  cuftody  wkh- 

thoid  iiid      out  the  ailent  of  the  Sidemen  or  Vefiry^  is  void.     If  a  man  take  the 

^'"d  b^^^^'  O'-^^wj  out  of  the  Church,  the  Church- wardens  may  have.A^io0or 

X.W'  ^  ^'''  '^^^^P^^^  ^^r  tjiem,  for  the  Organs  belong  to  the  Parilhioneri,  and 

*'  aoi 


.    and  Sidemen.  i6j 

not  to  theparfon  j  therefore  the  Parfon  cannot  fue  him  in  theEe-  y^ju,  ,2 1,^, 
clefiaftical  Court  that  takes  them  away.     The  Church- wardens  by  b.  R.Vrc«ri 
the  aflent  and  agreement  of  the  Parifliioners,  may  take  a  decayed- Adjudged.  * 
Bell,  and  deliverit  to  the  Bell- Founder,  and  than  by  their  agreement  Mich.gv.^S. 
he  (hall  have  4/.  for  the  calling  thereof,  and  retain  it  until  the  4/.  ^fjl^.l^^^ 
be  paidj  and  that  agreement  of  the  Parifhioners  (hall  excule  the«/"^t.  Ad* 
Church-wardens  in  a  Writ  oiJccvmt  brought  againft  them  by  their  judg'd! 
Succeflburs  Church- wardens ;,  for  the  Parilhioners  are  a  C  orporation 
to  difpofe  of  fuch  perfonal  things  as  appertain  to  the  Church.    . 

(19.)  B.  Church-warden  of  the  Church  of  S.  was  fued  in  the  Ec- 
defiaftical  Court  to  account  for  the  Monies  which  he  had  received 
and  expended  by  reafon  of  his  Office  the  laft  year  paft,  andfor  ob* 
taining  a  Prohibition  he  fuggefted,  that  per  le^emterray  he  ought  to 
account  before  the  Minifter  of  his  Pariih,  the  fucceeding  Church- 
wardens, and  a  great  number  of  the  Parifhioners,  and  that  he  had 
accounted  accordingly,  Hendtn^  the  Ecclefiallical  Judge  ex  Officio^ 
may  .compell  him  to  account  before  him :  I  agree  that  Church- war- 
dens for  all  perfonal  things  concerning  the  Church  are  a  Corporati^  ^^-j  ,^13^,2. 
on8£.  4. 6.  and  for  Goods  of  the  Church  they  may  have  Adlion,  R.g;y/j(,;,'sCai 
and  count  to  the  damage  of  the  Parifh,  and  the  fucceeding  Church-  iioZ/'iRtp. 
warden  may  have  Avflion  againft  his  PredecefTour  as  againft  a  ftran- 
ger,  but  not  as  againft  an  Officer  for  what  he  did  rat wne  Officii,  and 
then  if  he  (hall  not  be  enforced  to  account  in  the  Ecclefiaftical  Court, 
then  there  will  be  no  remedy  againft  him,  md.  11  H.  7^.  (2.)  He  is 
an  Ecclefiaftical  Officer,  and  therefore  proper  to  the  Ecclefiaftical 
Judge  to  have  Jurifdi(ftion  of  his  account^  And  a  Qerk  of  a  Pa- 
rifli  may  fue  in  the  Ecclefiaftical  Court  for  his  Fees,  which  are  called 
Largitiones  C  haritativa .  vid.  Regi(i.  f.  '^1.  for  he  \%  cjuodammodo  2iXi 
Officer  Spiritual,  2  i  £.  4. 47.  But  notwithftanding  this,  a  Prohi- 
bition was  granted:  And  Monntague  Chief  Juftice  faid.  That  a 
Church-warden  is  not  an  Ecclefiaftical  Officer,  but  Temporal  em- 
ployed in  Ecclefiaftical  bufinefs;  ^&re^  Whether  in  that  cafe  the 
Minifter  may  require  him  to  render  an  account?  and  if  he  refufe, 
Whether  the  Ecclefiaftical  Judge  may  compell  him  to  account  ? 

(20.)  In  Trcfpafs  by  Church- wardens,  for  taking  a  Bell  o\it  oi Hadmamwi 
the  Church  in  the  time  of  their  Predecefiburs,  it  was  adjudg'd,  That  Ringmod's 
the  Adion  did  lie ,  whereas  it  was  declared  ad  damriHm  ipforn/n ,  ^^^^'  ^^^' 
which  ftiall  be  fuppofed  ad  damnum  ParochianorHm.  ^'  '* 

(21.)  The  Parifliioners  of  the  Pariffi  of  M-Hallowes  in  London^  Warm's  Ca{. 
did  prefcribe  to  chufe  their  Church- wardens  every  year,  and  they  Cro,  par.  2^ 
chofe  W-  their  Church-warden ;  The  Parlon  by  virtue  of  a  late  Ca- 
non, that  he  ffiould  have  the  Eledion,  chofe  C  to  be  Church-warden, 
and  procured  him  to  be  fworn  in  the  Ecclefiaftical  Court  i  and  a 
Prohibition  was  prayed,,  for  that  it  being  a  fpecial  cuftome  the  Ca- 
*  nons 


1^8  Of  Church-wardens^  &CQ, 


nons  cannot  alter  it,  and  if  every  Parfon  might  have  Eleftion  of 
the  Church-wardens  without  the  aHent  of  the  Parlfhioners,  they 
might  be  much  prejudiced :  And  fo  it  was  faid,  That  it  had  been 
Adjudg'd,  Pafch,  5  Jac.  in  the  cafe  of  the  Parifhioners  of  iValbrtoi 
in  London* 
f'"*?'Vo      ^^^'^  Although   (ars  aforefaid)  the  Law  doth  make  Church- 
jiaS Cafes,  ^^^dens  a  kind  of  Corporation,  and  enables  them  by  that  Name  to 
pit.  1.^593.  take  moveable  Goods  and  Chattels,  and  to  fue  and  be  fued  at  Law 
concerning  fuch  Goods  for  the  ufe  and  benefit  of  their  Pari/h  i  yet 
they  cannot  take  an  Eftate  of  Lands  to  them  by  Name  of  Church- 
.  wardens',  nor  can  Church- wardens  prefcribe  to  have  Lands  to  them 
and  their  Succeflburs,.  for  they  are  no  Corporation  to  have  Lands, 
but  for  Goods  of  the  Church  onely. 


CHAP. 


\ 


C  H  A  P.    XIV. 
Of  Confolidationf  cr  Vnion  of  Churches, 

1.  Confolidation,  ii?Wj  whence  fo  called  \  hy  whomj  and  in  v^hs^' 
cafes  it  may  be  made. 

2.  The  fever al  kinds  of  Confolidation* 

3 .  The  reafons  and  grounds  thereof  in  the  Law. 

4.  The  Recjuifites  of  Law  in  order  to  a  Confolidation. 

5.  How  Confolidation  is  praBifed  here  with  w,  And  how  in  France. 

6.  77?^  divifion  or  diflinUion  which  the  Canon  Law  makes  of  Confo- 
lidation* 

-  ,,,;'... 
(  i.)/^Onfolidation  is  the  uniting,  combining  or  confoiidating  of 

V>/    two  Churches  of  Benefices  in  one  ».    This  cannot  be  •  Broo.  thi 
done  without  the  confent  of  the  Bilhop,  the  Patron  and  the  Incum-  '^"^<>"' 
bent.     This  word  thus  ufed  in  an  Ecclefiafticar  fenfe,  takes  its  de-  57  H.8.  cz^. 
nomination  from  what  the  Civil  Law  intends  by  confolidating  the 
Intereft  of  PoiTeffion  and  Property  together,  which  in  that  Law  i& 
called,  Confolidatio  ufusfrte^ns  &  froprietatis  ^  As  when  a  man  ha- 
ving the  Ufufrudl  of  certain  Lands  by  way  of  Rent,  Devife  or  o- 
therwife,  doth  then  and  at  the  fame  time  purchafe  the  Fee  or  In- 
heritance thereof  ^  hoc  cafu  Confolidatio  fieri  dicitnr.     In  ft  it.  de  Vfn- 
fru5t.  §.  3 .  So  th-at  in  fuch  Secular  concerns,  according  to  that  Law, 
it  properly  fignifies  an  uniting  of  the  poflelljon,  occupation  or  pro- 
fit with  the  property  of  the  thing  fo  prepofTefled  ^  which  is  fome- 
times  called  an  Vnity  of  poffeffion ,  being  a  Joint- poiTeflion  of  two  37  H.  8.  c.s?. 
Rights  in  the  fame  Perfon  by  diftin^  and  feveral  Titles.  By  the  Sta-  ^  ^'^'  ^-  c-  9- 
tute  ofsiLf.S.c.ii,  it  was  lawfull  to  make  an  Union  or  Confolida-^^"  ^^^'  ^' 
lion  of  two  Churches  in  one,  whereof  the  value  of  the  one  was  noL^'  ^* 
above;  fix  pounds  in  the  King's  Books  of  the  Firft-  Fruits ,  and  not 
abov^eonc  mile  diftant  from  the  other.    And  by  a  late  Statute  of 
17 Car.  2.  cap.  3.  it  may  be  lawfull  for  the  Biihop  of  the  Diocefe, 
Mayor,  Bayliffs,  &c.  of  any  City  or  Town  Corporate,  and  the  Pa- 
tron or  Patrons,  to  unite  two  Churches  or  Chapels  in  any  fuch  Ci- 
ty, Town  or  the  Liberties  thereof^  provided  the  Churches  fo  uni- 
ted exceed  not  the  annual  value  of  an  hundred  pounds,  unlefstheSc«»7Car.2. 
Parifhioners  defire  otherwife.    See  the  Statute  at  Lar^ge.  ^'  ^' 

(2.)  By  this  Confolidation  or  Union  of  Churches  one  of  the 

Benefices  become  void ,  yea  extind  in  Law,  Illud  enim  quod  Alteri 

unitur^  extingnitur^  neqne  amplitu  per  fe  vacare  dicitur.  DD.  in  c. 

enm. /cuHiJfent,  de  Conftit.  &  Lndo.  Qomex^,  in  Re.gd.  CancelL  Gall,  der 

.'■    -.'>..  Triem. 


170  Of  Conjolidation,  or 


Trien.  fojfejf.  ^.  8.  Jo.  Andr.  ad  Clemen,  i.  de  Supplen.  NegUg.  Pralat. 
Again,  the  Law  in  exprefs  terms  fays,  That  imereum  Beneficia  V- 
fiiorte ,  quando  duo  vet  plura  Beneficia  in  unum  in  ferpetuum  conjun^ 
guntur^  c.  Sicut  unire  de  Exceff.  PraUt.  Of  this  confolidation  or 
Union,  the  Law  makes  a  threefold  diftindion,  or  it  may  be  done 
three  feveral  ways  in  conftrudion  of  Law,  (i.)  When  one  and  the 
fame  perfon  is  fet  or  appointed  over  two  Churches.  Can.  &  tempori^ 
qualitM.  16.  q.  I.  c.  I.  Ne  Sede  Vacante.  This  with  us  amounts  to  a 
Plurality,  but  not  unto  a  Confolidation  or  Union.  (2.)  When  one 
Church  is  fo  united  to  another,  that  that  which  is  united,  amittit 
JM4  fuum,  &eojiutHr  cui  ft  unio.  C  Recolentes  %.  fin.  de  Stat.  Monac. 
C^  Lindw.  de  Locat.  &  CondnSi.  C.  licet  glo.  verb  ^ppropriationum. 
(3)  When  two  or  more  Churches  or  Benefices  are  fo  united  toge- 
ther, as  that  the  one  is  not  fubjed  to  the  other,  in  which  cafe  Quod 
melim  r/?,  retinetur.  arg.  C.  Medicament  urn.  de  pxnit.  difl.  i.  gl,  in 
regu   II.  Cancell.  Innoc.  8. 

(3.)  There  are  feveral  Caufes  or  Reafons  in  the  Law  for  this  Con- 
folidation ,  Incorporation,  Annexation  or  Union  of  Churches- 
and  they  are  chiefly  thefe  five,  (1.)  An  unlawful!  dividing  of  thofe 
Churches  or  Ecclefiaftical  Benefices,  precedent  to  their  reintegra- 
tion or  intended  Confolidation,  as  when  fuch  as  had  been  formerly 
united,  were  illegally  divided.  Otho.  Conflit.  Ne  Ecclefia  una^  c.  cum 
frt  ars.  gl.  ib.  in  ver.  reintevrentur.  (2.)  For  the  better  Hofpitality, 
and  that  the  Redor  might  thereby  be  the  better  enabled  to  relieve 
the  Poor.  25.  q.  3.  pofleaquam.  §.  his  ita.  &  dit'L  gl.  Otho.  Conjt. 
(5.)  The  overnighnefs  of  the  Churches  each  to  other  in  point  of 
Scit^iation,  infomuch  that  oneRcdormay  commodioufly  difchargc 
the  Cure  of  both,  by  reafon  of  the  vicinity  of  the  places  Arg.  extr. 
^e  Prabend.  c  Majoribui.  (4.)  For  or  by  reafon  of  a  want  or  defed 
of  Parifhioners,  as  when  one  of  the  Churches  is  deprived  of  her 
people  by  fonieincurfion  of  an  Enemy,  or  by  fome  mortal  Difeafe 
or  Sickncfs,  or  the  like.  11.  q.  1 .  Vnio.  &  glojf.  ubifupra.  (5.)  For 
and  by  reafon  of  the  extreme  Poverty  of  one  of  the  Parifhes.  Extr. 
de  eta.  &  qua  earn  te.  Extr.  de  Proibend.  vacant,  in  fin.  V'd.  Thotof. 
Syntagm.  jur.  lib  17.  cap.  5,  nu.  7  All  which  Caufes  or  Reafons  of 
Confclidation  are  enumerated  out  of  the  Canon  Law  by  John  de 
jiten  in  his  glofs  upon  Cardinal  Otho'^s  Conftitutions,  and  whatever 
other  caufes  of  Confolidation  are  aflerted  by  the  DD.  may  be  all 
icferr'd  to  one  or  other  of  the  ^orefaid  Reafons.  Likewife,  there 
are  certain  Solemnities  required  by  the  Canon  Law,  to  be  ufed  and 
obferved  in  the  Confolidation  and  Union  of  Churches  and  Ecclefi- 
aftical Benefices,  the  impradicability  whereof  in  this  Realm,  ha- 
ving otherwife  provided  in  fuch  cafes,  can  have  no  fu.h  malign  in- 
flyencc  in  Law,  as  to  invalidate  the  thing  for  want  of  fome  Circum- 

ftantii^ls. 


Vnion  of  Churches.  i^i 

ftantial,,  fo  long  as  there  is  a  retention  of  Eflentials,  according  to 
the  Laws  and  confticutions  of  this  Kingdom.  Vnio  faUa  ab  EpU 
fcopo  debet  tntervenire  Confenfw  Capituli  fui.  Clem,  fi  Vna  de  reb. 
Ecd.  non.  diend,  hem  re^uiritHr  Confenftu  Vatroni.  Clem,  in  aaro. 
§.  ad  hac  de  Stat.  Mona.  Item  nullum  habet  effe^Hm  vivente  Beneficiato. 
Card,  Zab.  in  dia.  Clem.  Si  una,  &c.  Item.,  vena  valor  BeneHcio- 
rum  Exprimi  debet.,  &c. 

(4.)  In  all  Confolidations  regularly  there  ought  to  be  Caufa  Ne- 
cejfitatisvelVttlttatti:  Alfo  the  juft  and  true  value  of  the  Benefices 
ought  to  be  known,  as  well  of  that  which  is  to  be  united,  as  of  that 
to  which  the  other  is  unitable;  in  order  whereunto  there  ought  to 
iflue  a  Commlllion  of  Enquiry  touching  the  faid  caufe  and  value, 
at  which  all  perfons  pretending  intereft,  are  to  be  or  may  be  prefenc 
upon  Summons  or  Notice  thereof  timely  given  them  to  that  end  • 
for  no  Confolidation  or  Union  of  that  kind  ought  to  be  made  non 
vocatii  vocandps.     Rebuff /??//?.  19  j. 

(5.)  This  Form  touching  Confolidations  and  Union  of  Churches 
and  Ecclefiaftical  Benefices  is  pradifed  in  France  ^  which,  though 
there  appears  nothing  therein  but  what  feems  confonant  to  reafon 
yet  the  Statute-Laws  of  this  Realm  have  herein  made  other  provi- 
Jion  in  this  matter :  And  that  which  we  now  commonly  call  Confoli- 
dation^ the  Canon  Law,  which  is  bell  and  mofl;  properly  acquainted 
with  this  matter,  cslh  Vmon:,  Touching  which  there  are  in  uie  and 
practice  many  things  in  divers  Nations  and  (  ountries,  which  were 
Incognita  to  the  Interpreters  of  that  Law,  and  not  in  all  things  con- 
fonant to  each  other-,  thereby  rendring  this  fubjeit  the  more  per- 
plexed by  reafon  of  the  feveral  modes  of  pra-ftice ,  diverfified  ac- 
cording to  the  various  Conllitutions  of  feveral  Nations  refpedive- 
ly  i  for  which  reafon  the  Interpreters  of  the  Canon  Law  are  the  .iefs 
pofitivein  reducing  theftate  of  this  Matter  to  fuch  a  point  of  cer- 
tainty, as  may  be  faid  infallible  in  Law,  onely  they  all  agree  in  fome 
certain  Eflentials  to  an  Union,  as  alfo  (for  the  moft  part)  in  this 
Definition  thereof,  viz.    That  Vnio  eft  Beneficiorum  fen  Ecclefiarum 
ab  Epifcopo^  vel  ab  alio  Superiore  fa^a  annexio.     To  which  this  alfo 
may  be  added  by  way  of  defcripiion,  though  not  by  way  of  defini- 
tion. That  quando  fit  unio.,  Ecclejia  in  propristatem  concedi  folet.  Cap. 
incura.de  jur.  Patronat.  and  it  muft  be  Vnio  Beneficiorum^  for  there 
cannot  bean  Union  unlefs  there  be  plura  Beneficia'mx.]\QC2.^Q.  h.\.& 
per  totum.  jj.  de  Gptio  Lcgat.  Alfo  it  is  Beneficiorum  fen  EccUfiarum^ 
becaufe  the  word  iBenefce^  is  in  it  felf  a  general  term  comprehen- 
ding all  Benefices,  great  and  fmall,  Regular  and  Secular,  Dignities, 
and  Offices  :  C.i.de  re^.  jur.  in  6. c.  extirpanda  §.  ijui  vera,  de  Prebend. 
So  that  Biihoprick-;,  as  well  as  other  Benefices,  may  be  united  and 
annex'cd^  But  a  Biflioprick,  which  the  Law  calls  culmen  Dignita* 
M  LI  tif^ 


1^2  "  Of  Conjolidation,  occ.     ^ m 

'^~  ^^dottrnoTregularly  fall  under  the  name  or  notion  of  Benefice:     | 

c.  pen.  de  Prebend,  and  yet  two  Bifhopricks  may  be  united,  c.  Dect- 
mas^  &feq.  i6.  a.  i.   Rebuff.  deVnion.  Benefic.  m.  4,  5.  ... 

(6.)  This  Confolidation  or  Union  at  the  Canon  Law,  is  either 
Perpetual  or  Temporal;  li  Perpetual,  then  it  muft  be  fo  exprefled  m 
the  Union  ,    that  in  perpenmm  univimm :  C.  expofuifti ,  de  Prdb.  if 
Temporal,  then  it  is  onely  for  his  life  in  whofe  favour  the  Vnion  is 
made    c.  1.  ne  Sedevacante,  and  at  his  death  it  expires,  c.  quoraam 
AbbM,  de  Offic.  Delegat.     But  the  Pradtice  with  us  knows  nothing 
of  the  Temporal  Member  of  this  dillinaion  •,   nor  is  the  pradtice 
thereof  at  this  day  received  mFrance^  Rebuff,  ubt  fupr,  nu.  9.  fuch 
Temporal  Unions  being  onely  in  contemplatione  perfona,  mn  EccUfu^ 
whereas  the  Law  is,  Ecdefia  magis  favendum  eft^  quam  perfona.     Die. 
c.  I.  cf  c.  reqmftfti,  de  tefia.  &  Oldr.  Concil.  257.    And  where  two  Pa- 
rochial Churches  are  confolidated  or  united,  that  Church  to  which 
the  other  is  united  fhall  be  the  Superiour  and  principal,  the  other 
which  is  united,  is  the  Inferiour  and  Accelfory,  yet  fhall  enjoy  the 
Privileges  of  that  Church  to  which  fhe  is  united,  c.  recolentes^  m 
fin  defiat.Monach.     Laftly,  Themore  worthy  Benefice  is  never  uni- 
ted to  the  minw  digno,  and  therefore  a  Parochial  Church  may  not  be 
united  to  a  Chapel,  fed  e  contra.  Sic.  c.  expofttijh^  de  Trabend. 


CHAP. 


^73 


CHAP.    XV. 
Of  Dilapidations. 


1 .  What  Dilapidation  jlgnijies  •,  how  many  ways  it  may  happen  ^  the 
Remedies  in  Law  in  cafe  thereof  \  and  to  what  Court  the  coaniz,ance 
thereof  properly  belongs. 

1,  Provtfions  made  by  the  Cznon  for  prevention  of  Dilapidations. 

3.  Dilapidation  twofold  in  confiru^ion  of  Law\  An  Expo  fit  ion  of 
the  faid  Canon  ;  the  Bijhop'^s  power  of  SecfHefiration  in  cafe  of  Di- 
lapidation. 

4.  By  whom  the  Body  of  the  Churchy  and  by  whom  the  Chancel  (hall  he 
kept  in  Repair  -^  How  the  charge  of  Repair  tn  the  cafe  of  Dilapidati- 
ons (iiallbe  apportioned-^  and  what  the  Law  in  fuch  cafes^  where  one 
ParifJ}  is  divided  into  two, 

5.  Dilapidation  of  Eccleftaflical  Edifices  ^  a  good  canfe  in  Law  of 
Deprivation. 

6.  The  Injunction  of  KingY.di.  6.  for  prevention  of  Dilapidations. 

7.  Leafes  made  by  a  Parfon^  void  by  Statute  for  Non-re/idence^  to 
prevent  Dilapidations. 

8.  The  wafling  the  Woods  of  a  Bifhoprick^^  a  Dilapidation  in  Law^ 
fuch  Woods  being  the  Dower  of  the  Church. 

9.  A  Vicar  felling  down  Timber  Trees  and  Wood  in  the  Church-yard^^ . 
U  a  Dilapidation^  and  good  caufe  of  Deprivation. 


( I . )  "Y^Jl^pi^^tio^  is  the  Incumbents  fuffering  the  Chancel  or 
JL/  other  the  Edifices  of  his  Ecclefiaftical  Living  to  go  to 
ruine  or  decay,  neglefting  to  repair  the  fame  ^  It  extends  alfo  to 
his  committing  or  fuffering  to  be  committed  any  wilfull  Wafte 
in  or  upon  the  Glebe  woods  or  other  Inheritance  of  his  Church. 
Againft  which  provifion  is  made  by  the  Provincial  Conftitutions, 
whereof  Sir  i>  imon  Degge  takes  notice  in  his  Parfon*s  Counfellour  *  i  »  Parf.Counf. 
though  in  truth  the  Canon  there  provides  rather  as  to  fatisfadion  par.j.cap.8. 
for,  than  prevention  of  fuch  Dilapidations.  Lindw.  c.  fi  Re^or 
alicujui  Ecclefm^  &  glojf.  ibid.  But  the  Cancn  Law  is  exprefs  and 
full  in  all  refpsfts  relating  to  this  implicic  Sacrilege,  nor  doth 
the  CBflome  of  England  or  the  Common  Law  le?iVC  the  Church 
without  fufficient  Remedy  in  this  cafe,  albeit  it  polipones  the  fatil^ 
fa(ftion  for  damages  for  Dilapidations  to  the  payment  of  Debts, 
as  the  Canon  Law  prefers  it  before  the  payment  of  Legacies.  Sir 
Simon  Degge  in  the  forementioned  place  makes  mention  of  the  In- 

L  1  2  iaibition. 


1 74  Of  Dila-pi(latio72S. 

hibitionout  of  Chancery  to  the  Bifiiop  oi  Durham  by  order  of  Par- 
liament in  Edward  the  Firfth  time,  for  wafting  the  woods  belong- 
«'Co.ii.49.2.  ing  to  that  Biflioprick  ^     Alfoof  the  Archbifliop  of  Dublin  s  be- 
ing Fined  three  hundred  Marks  for  disforefting  a  Foreft  belonging 
« Rot.  Pafc.    to  his  Archbifhoprick  ^     Likevvife,  that  by  Books  of  the  Common 
i4H.3.m.  3.  Law,  a  Billiop,  d-r,  wafting  the  Lands,   Woods  or  Houfes  of  his 
OzoH.  (5.     Church,  may  be  depofed  or  deprived' by  his  Superiour^^.     And  in 
"^H^'      b    *^2^^2"y,P3rfon,  Vicar,  ^c.  fliall  make  any  conveyance  of  his  Goods, 
Cou".94.bJ°  defraud  his  SuccelFour  of  his  Remedy  in  cafe  of  Dilapidations' 
29  £.3.16*.  a!  i^  f hat  cafe  it  is  provided  by  the  Stat,  of  13  £//.2l.  c  2.  that  rheSpi- 
9  £.4.34.3.  ritual  Court  may  in  like  manner  proceed  againfl  tht  Grantee-  as 
otherwife  it  might  have  done  againft  the  deceafed  Parfon's  Execu- 
«Sm5.  £!.   tours  or  Adminillratcurs  ^ :  and  all  fuch  Grants  to  defraud  any  per- 
^•^'   _  ^j    fonof  their  jult  adion,  were  made  void  by  a  later  Statute  f.     It  is 
^.f.  15  ^  .    agreed.  That  the  cognizance  of  Dilapidations  properly  and  natu- 
rally belongs  to  the  Ecclefiaftical  jurifdidtion,  and  no  Prohibition 
to  lie  in  the  cafe^  or  if  fuch  happen  to  be  granted,  then  the  fan  e 
8  F.N,  B.     to  be  fuperfcded  by  a  Coniliitation  e :  yet  it  feems  Adion  upon  the 
51-  f-  Cafe  grounded  upon  t}ie  cullonie  of  England^  hath  been  brought  in 

^YxA.Farf.  this  cafe  at  Common  Law,  and  Damages  recovered ''.  It  is  aifo  c- 
counf.  par.  i.  nadcd  by  the  Statute  of  14  £//:?,.  That  Monies  recovered  upon  da- 
cap.  8.  mages  for  Dilapidations  fhall  be  expended  in  and  upon  the  hou- 
'  St.  14  EI.    fes,  (^c.  dilapidated  i. 

(2,)  Cardinal  Othohon  in  his  Canon  [Ve  Vomibm  EccUfiarum  re- 
fictendii'Ji  hath  conllituted  and  ordained,  that  all  fuch  Ecclefiaftical 
perfons  as  are  Beneficed,  take  fpecial  care,  that  from  time  to  time 
they  fufficientiy  repair  the  Dwelling-houfes  and  other  Edifices  be- 
longing to  their  Benefices  as  oft  as  need  /hall  fo  require  -,  unto  which 
duty  they  are  earneftly  and  frequently  to  be  exhorted  aud  admo- 
P.i(h'd,  as  well  by  the  Diocefans  as  by  the  Archdeacons.  And  if 
they  lliall  for  the  fpace  of  two  months  next  after  fuch  Monition 
aegledl  the  fame,  the  Bifhop  of  the  Diocefe  may  from  thenceforth 
caufe  it  to  be  elFedually  done  at  the  Parfon's  charge  out  of  the  pro- 
fits and  fruits  of  his  Church  and  Benefice,  taking  onely  fo  much  and 
no  more  as  may  fuffice  for  fuch  Repairs  ^  And  the  Chancels  of  Chur- 
ches to  be  in  like  manner  repair 'd  by  thofe  who  are  obliged  thereto 
And  as  to  Archbifhops,  Bifliops  and  other  inferiour  Prelates  thev 
are  by  the  faid  Canon  enjoyn'd  to  keep  their  Houfes  and  Edifices  in 
good  and  fgfficient  Repair,  fub  divini  Jttdicn  atteftatione.  Confliu 
Othobon.  de  dom.  Eccl,  refc.  Sub  divini  Judicii  atteftatione  (h.  e.) 
damnationis  dterm  in  extremo  Calculo.  glo.  in  ver.  Sub  divini  Con({. 
Othobon.  derefident.  Archiefifc.  ' 

(3.)  BytheGIofsonthatCanonitisinferr'd,  That  a  Parfon  may 
be  guUty  of  Dilapidations,  or  of  a  Negied  in  that  kind  two  ways  • 


\ 


C.ll 


Viz. 


Of  Dilapidations. 


^7"^ 


viz,,  either  by  not  keeping  the  Edifices  in  good  repair,  or  by  not  re- 
pairing them  being  gone  to  decay.  That  Canon  chiefly  refers  to  the 
Manfion-houfes  of  all  Benefices  Ecclefiaftical,  and  that  not  onely  of 
all  Parfonages  and  Redories,  but  alf^  of  all  Bifitcpricks,  and  of  all 
Curates  and  Prebends,  and  of  all  others  having  Ecclefiaftical  Li- 
vings^ But  not  fpecially  (by  the  words  of  this  Ow(?«  J  unto  their 
Farm-houfes,  though  they  alfo  are  by  the  Canon  Law  provided  for 
in  cafe  of  Vilapidations.  And  fuch  as  neglect  the  Reparations  a- 
forefaid,  may  be  accufed  and  convided  thereof  before  the  Dioce- 
fan,  who  hath  power  to  fequefter  the  Fruits  of  fuch  Benefices  for  the 
Reparations  aforefaid.  G'lojf.  in  ver.  ctjfavtiit  in  MB.  Can.  fuch  fruits 
thereof  being  in  conftrucftion  of  Law,  as  it  were  tacitly  hypothe- 
cated by  a  certain  kind  of  Privilege  for  iuch  liidempnity  ■,  and  for 
that  reafon  the  Bifliop  infome  cafes  may  for  that  end  fequefter  the. 
fame. 

("4.)  And  whereas  in  the  abovefaid  Canon  it  is  faid,  That  Chan- 
cels ftiall  be  kept  in  repair  by  fuch  as  are  thereunto  obliged,  it  is  to 
be  underftood,  that  that  is  fpoken  by  way  of  allufion  to  the  common  . 
cuftome  m  England^  whereby  the  Body  of  the  Church  is  ufually  re- 
paired by  the  Parifliioners,  and  Chancels  by  the  Ketflors,  whonot- 
withftanding  ought  to  be  at  the  care,  though  not  at  the  cofts  of  the 
other  alfo  •,   he  being  annually  accountable  to  the  Bifhop  for  the 
fame,  if  the  Bifhop  fo  pleafe  ;,  for  which  resfon  the  Redlor  hath  • 
power  to  Qudit  the  Accounts  of  the  cofts  and  charges  about  the . 
fame,  as  alfo  what  iliall  be  given  or  bequeathed  by  way  of  Legacy 
for  that  end  and  purpofe.     And  where  this  cuftome  prevails,  that 
the  PariftJoners  (hall  repair  the  Body  of  the  Church,  it  is  not  to  be 
underftood,  that  this  is  incumbent  on  ihem  as  a  Real^  but  as  a  Per- 
/o:^^/ duty  or  burthen  •,  yet  every  PariOiioner  proportionably  to  that 
quantity  of  Land  which  he  holds  within  the  Paiilh  and  number  of. 
Cartel  he  feeds  on  the  fame  :  Clojf.  ibid,  in  ver.  ad  hoc  taiemur.     And. 
in  cafe  one  Parifli  be  by  legal  Authority  divided  intoTwo^  in  that 
cafe,  if  fuch  divifion  were  made  by  and  with  the  confent  of  thefe. 
Four,  viz..  the  Biiliop,  the  Patron,  the  Parfon,  and  the  Pariftiio-. 
ners,  then  the  more  Ancient  Church  fliall  not  contribute  to  the  Re- 
parations of  the  New,  for  that  now  thty  are  two  diftind  Parifties, 
Cloj[.  ibid. 

(5.)  Sir  Ed.  Cohe  in  the  third  part  of  his  Inftitutes,  having  fpp-  Co.  Tn/t.  par, 
ken  of  eredling  of  Houfes  and  Huildings,  &c.  tells  us  what  he  finds  5-  ^^P-  9i- 
in  the  Books  of  the  Common  Law  and  Records,  touching  DHapida-  l\^'Jf  '^° 
tions  and  decay  of  Building,  and  having  Margined  as  here  in  thiSp£'^^^|' 
Margent,  fays.  That  Dilapidation  of  Ecclefiaftical  Palaces,  Hou-. 
fts  and  Buildings  is  a  good  caufe  of  Deprivation. 


(6.)  By 


17^  Of  Dilapidations. 


(6.)  By  the  Injunaions  of  King  Ed.  6.  An.  1547-  to  all  his  Cler- 
gy it  is  required,  That  the  Propnetours^  Parfonj,  Vicars  and  Clerks^ 
havirKJ  Churches j  Chapels  or  Man/ions^  (Imll  yearly  beftow  upon  the  fame 
Manjions  or  Chancels  of  their  Churches  being  in  dec^y.,  the  fifth  part  of 
their  Benefices ,  till  they  be  fully  repaired  ^    and  the  fame  fo  repaired^ 
V  gp^  ^p^Y,    (hall  always  keep  and  maintain  in  good  eftate  ^.     Confonaat  to  which 
Von^'sColIea/is  the  Thirteenth  Article  of  Queen  Eliz^abtth\  Injunaions  given  to 
of  Articles,    ^\\  the  Clergy,  An.  1559. 

e^c.  par.  5.        ^^^  yj^e  Q^fe  ^^as,  where  the  Parfon  made  a  Leafe  to  the  Plain- 

Hiil.  91  Eliz.  tiff  for  2 1  years  after  the  Statute  of  i^EUz..  of  Lands  ufually  Lett, 

B.  R.  .'Wbff  &  rendring  the  ancient  Rent,  the  Patron  and  Ordinary  confirmed  it, 

Hak\c^k.  lYiQ  Leffee,let  part  of  the  term  to  the  Defendant,  the  Parfcn  died, 

Cro.  pa.  t.     j.|^g  SucceiTour  entred  and  leafed  to  the  Defendant^  againfb  whom 

the  Leilee  brought  Debt  upon  the  former  leafe,  who  pleaded  the 

Statute  of  \iEliz.-  which  made  aJl  Leafes  void,  where  the  Parfon 

is  not  rehdent,  or  abfent  for  80  days :  It  was  Adjudged,  That  the 

Leafe  was  void  by  the  death  of  the  Incumbent  \  for  the  Juftices  faid, 

the  Statute  doth  provide  ngainft  Dilapidations,  and  for  maintenance 

of  Hofpitality  •,  and  therefore  provided  the  Leafes  (hall  be  void  not 

onely  for  Nonrefidence^  but  by  death  or  refi^nation,  for  otherwife 

Dilapidations  fliouid  be  in  the  time  of  the  Succ'^ITour,  and  he  cannot 

maintain  Hofpitality. 

(8  )  The  wafling  of  the  Woods  belonging  to  a  Biflioprick,  is  in 
the  Law  underflood  as  a  Dilapidation,  as  was  formerly  hinted: 
What  Timber  Note,  By  ^oke  chief  Jufticc,  a  Bifhop  is  onely  to  fell  Timber  for 
a  Bifhofmay  Building,  for  Fuel,  and  for  his  other  neceHary  occafions,  and  there 
^^I'atmpnjls.  *^  "°  Bilboprick  but  the  fame  is  of  the  Foundation  of  the  King  ;  the 
^  "^  *  Woods  of  the  Bifhoprick  are  called  the  Dower  of  the  Church,  and 

thefe  are  always  carefully  to  be  prefer  ved  ^  and  if  he  fell  and  deftroy 
this,  upon  a  motion  thereof  made  to  us  (fays  the  Lord  Coke)  we 
will  grant  a  Prohibition:  And  to  this  purpofe  there  was  a  great 
Caufe  which  concerned  theBifliop  of  Vurefm^  who  had  divers  Cole- 
Mines,  and  would  have  cut  down  his  Timber-Trees  for  the  main- 
tenance and  upholding  of  his  works;  and  upon  motion  in  Parlia- 
ment concerning  this,  for  the  King,  Order  was  there  made,  that  the 
judges  (hould  grant  a  Prohibition  for  the  King,  and  we  will  here 
(fays  he)  revive  this  again,  for  there  a  Prohibition  was  fo  granted. 
And  fo  upon  the  like  motion  made  unto  us  in  the  like  cafe,  we  will 
aifo  for  the  King  grant  a  Prohibition  by  the  Statute  of  35  E.  i.  If  a 
Bifhop  cut  down  Timber-Trees  for  any  caufe,  unlefs  it  be  for  necef- 
fary  Reparations  (as  if  he  fell  the  fame  unto  a  ftranger)  we  will 
grant  a  Prohibition :  And  to  this  purpofe  I  have  feen  (faid  he)  a 
good  Record  in  25  E.  i.  where  complaint  was  made  in  Parliament 
of  the  Bifliop  of  Dure fm  (as  before)  for  cutting  of  Timber-^rees 

for 


Of  Dilapidations. 


177 


'  for  his  CoIe-Mines,  and  there  agreed  that  in  fuch  a  cafe  a  Prohibition 
did  lie  •,    and  upon  motion  made  a  Prohibition  was  then  granted  :  Mich.  r.Tac. 
and  the  reafon  tnen  given,  becaDfe  that  this  Timber  was  the  Dovv- B.R.c^^- 
er  ot  th£  Church ;  and  fo  it  fhali  be  alfo  in  the  cafe  of  a  Dean  and  """' ^^r./^"? 
Chaprer;  in  which  cafes,  upon  this  ground  we  will  grant  (2s  he eumf-^K.n 
faid)  Prohibitions^  and  the  whole  Court  agreed  wirh  him  herein  ^"'^"  ^^^P* 
All.)  in  Sakitrs  cafe,  agamfl  whom  Judgment  being  given  for  Simo- 
r>y,  yet  he  being  by  allcnt  of  parties  to  continue  in  the  Vicarsee  for 
a  certain  time,  this  time  being  eow  pad,  and  he  Hill  continuing  in 
poiknion,  and  committing  of  great  wafle,  by  pulling  down  the 
Glafs-windows,  and  pulling  up  of  Planks,  the  Court  granted  a  Pro-  mi,,,  ..t^, 
hibition,  andn^id,  That  this  is  the  Dower  of  theChutch,  and  weB.R   r/V 
will  here  Prohibit  them  ,  if  they  i^W  and  wade  the  Timber  of  the  ^I'^^-ri 
Church,  orif  they  will  pulldown  the  houfes :  And  Prohibiiion  to^^'^^'^'- ^"^^• 
prevent  Dilapidations    and  to  Hay  the  doing  of  any  Walte,  was  in  P""'  ^' 
that  cafe  awarded  accordingly. 

(9.)  In  a  Prohibition,  the  cafe  was  this:  A  Vicar  lops  and  cuts  vHi  .^T.r 
down  Trees  growing  in  the  Church-yard  ^  the  Church-wardens  hin-  tV.Kmnii 
Cer  him  in  the  carnage  of  the  fame  away,  and  they  being  in  Trial  3nd/i/7,verf. 
of  this  Suit :  The  Church-wardens  by  their  Council ,  moved  the  ^'"'^<>'' 
Court  for  a  Prohibition  to  the  Vicar,  to  ftay  him  from  felling  any  ^"'^  ^'''  ^' 
more.    Coke  Chief  Juftice,  This  is  a  good  caufe  of  Deprivation  , 
if  he  fell  down  Timber  Trees  and  U^ood ,  this  is  a  DUapidatton  ] 
and  ly  the  Refolutionin  Parliament,  a  Prohibition  by  the  Law  ihall 
be  granted,  if  a  Bifhop  fells  down  Wood  and  Timber- Trees.    The 
whole  Court  agreed  clearly  in  this,  to  grant  here  a  Prohibition  to 
the  Vicar  to  inhibit  hira  to  make  fpoil  of  the  Timber,  this  being 
(as  It  is  called  in  Parliament)   the  Endowment  of  the  Church. 
Ccke-,  we  will  alfo  grant  a  Prohibition,  to  reflrain  Biihops  from 
felling  the  Wood  and  Timber- Trees  of  their  Churches.     And  fo  in 
this  principal  Cafe,  by  the  Pule  of  the  Court  a  Prohibition  was, 
gtanted. 


C  H  A  P. 


178 


CHAP.    XVI. 

Of  Patrons y  &  de  jure  Patronatus, 


I 


1.  What  Patron  properly  fignifies  in  the  Law^  the  Original  thereof -^ 
and  how  fubje^  to  corruption. 

2.  In  what  cafe  the  Bifhop  may  proceed  de  jure  PatronatuSj  and  how 
the  Procefs  thereof  is  to  be  executed. 

3.  How  the  admittance  ought  to  be^  in  Cafe  the  fame  Clerkjje  prefen- 
ted  by  two  Patrons  to  the  fame  Benefice. 

4.  In  what  cafes  of  Avoidance^  Notice  thereof  ought  to  be  given  to 
the  Patron  ^  and  what  courfe  in  that  cafe  the  Btfhop  is  to  take^  in 
cafe  he  knows  not  the  true  Patron. 

5.  Several  Appellations  in  Law^  importing  Patron. 

6.  How  many  ways  a  Church  may  become  Litigious. 

7.  Whether  an  Advowfon  may  be  extended? 

8.  Jn  what  cafe  the  Patron  may  prefent.,  where  the  King  took  not  his 
turn  upon  the  firfi  Lapfe. 

9.  A  P^itron  may  not  take  any  Benefit  of  the  Glebe  during  a  Va- 
cancy. 

10.  In  what  cafe  th:  Patron  (hall  not  by  bringing  the  }Frit  of  Qua. 
Imp.  againft  the  Btjljop^  prevent  the  incurring  of  the  Lapfe  to  the 
Ordinary. 

1 1.  The  King  is  Patron  Paramount^  and  the  Patron  of  all  the  Bi(l)op- 
rickj  in  England  :  The  Charter  of  King  John ,  whereby  Bifhop- 
rickj  from  being  Donative  became  Eledive. 


(  I.)  T)  ATR  O  N,  by  the  Canon  Law,  as  alfo  in  the  Feuds ^ 
I  (wherewith  our  (  ommon  Law  doth  herein  accord) 
doth  fignifie  a  perlon  who  hath  of  right  in  him  the  free  Dona- 
tion or  Gift  of  a  Benefice  ,  grounded  originally  upon  the  boun- 
ty and  beneficence  of  fuch  as  Founded,  Ere<fted  or  Endowed  Chur- 
ches with  a  confiderable  part  of  their  Revenue.  De  Jur.  Patro- 
nat.  Decretal.  Such  were  called  Patroni  a  Patrocinandi ,  and  pro- 
perly, confideiing  the  Primitive  ftate  of  the  Church-,  but  now  ac- 
cording to  the  mode  of  this  degenerating  Age,  as  improperly,  as 
Mons  a  movendo :,  for  by  the  Merchandize  of  their  Prefentations 
they  now  feem,  as  if  they  were  rather  the  Huckfiers  than  Patrons  of 
the  Church.  But  from  the  beginning  it  was  not  fo^  when  for  the  en- 
couragement of  Lay-perfons  to  works  of  fo  much  Piety,  it  was 
permitted  them  to  preftnt  their  Clerks  where  themfeives  or  their 

Anccl^iours 


of  Patrons,  &  de  Jure  Patronatus.  179 


Ancefbrs  had  expreffed  their  Bounty  in  that  kind;  whence 
chey  worthily  acquired  this  Right  of  Jus  Patronatus-,  which  the 
very  Canon  Law  for  that  reafon  will  not  underftand  as  a  thing 
meerly  Spiritual  ,  but  rather  as  a  Temporal  annexed  to  what 
is  Spiritual  :  ^od  d  Supremis  Vontificibus  prcMtum  ejt,  Laicos 
habere  Jus  Trafentandt  Cltricos  Or  dinar  its  :  hoc  fingularl  favore 
fupinetur  y  ut  alleSientur  Laici^  in^vhcntur'^  &  inducantur  ad 
confiruBionem  Ecclefarum.  Nee  omni  ex  parte  Jus  Vatronatus 
Spirituali  cenferi  debet,  fed  Temporale  potius  Spiritual  annsxum. 
<iloj].  in  c.  piiC  mentis f  1 6.  q.  7.  Coraf.  ad  Sacerdot.  mater  par.  i. 
cap.l.  Yet  notTeraporalin  a  Merchandable  fenfe,  unlefs  the Prt- 
fentor  and  Prefentee  will  run  the  hazard  of  perifliing  together ; 
for  prevention  whereof,  provlfion  is  made  by  that  Solemn.  Oatb 
ehjoyn'd  by  the  Fortieth  Canon  of  the  EcclcfiafticalConftitutlons; 
whereof  there  was  no  need  in  former  Ages  lefs  corrupt,  when  \n- 
-^llead  of  felling  Prefentations  they  purchafed  Foundations  \  and  In- 
flead  of  erefting  Idol-Temples  (for  Covetoulhefs  is  Idolatry j  they 
Founded,  Built,  and  Endowed  Churches  for  the  Worfhip  of  the 
True  God.  Fatroni  in  jure  Vontificio  dicuntur,  ^ui  alicujus  Eccle- 
fia  extruend^y  c^c.  Authares  fuerunt  ,  ideocjue  Prafentandi  (^ 
Ojferendi  Clericum  jus  habent,  d^c.  Accjuirunt  autem  hoc  jtts^ 
cjui  de  Epifcopi  cenjenfu  vel  fundant  Ecclefiamy  x/el  adificant , 
"vel  ante  Confecrationem  dot  ant  ^  ut  non  valde  Jit  ObfcuruWy  Jus 
Patronatus,  (^c.  Jus  ejje  Pr^efcntandi  Clericum  ad  Ecclefiam 
Facantem  ex  gratia  ei  ConceJJ'um,  qui  Confentiente  Epifcopo,  'vel 
Confiruxity  'vel  dctavit  Ecclefiam.  Corafius  ibid  par.  4.  cap.  6. 
And  it  is  gratefully  provided  by  the  Canon  Law  »  if  a  Patron  or 
his  Pofterity  being  Patrons,  do  fall  to  decay ,  the  Incumbent  of 
the  Fruits  of  the  Church  by  Compulfary  cenflire  of  the  Ordinary, 
according  to  that  Law,  is  to  be  enforced  to  make  Contribution  to 
them  :  For  v/hich  realbn  it  is,  that  the  Iliaw  holds  Utilitas  to  be 
one  of  the  three  fruits  or  efife6ls  of  a  Patronage,  viz.  Honos,  Ofjusy 
Utilitas. 

(2.)  If  two  Patrons,  both  pretending  to  the  fame  Church,  pre- 
fent  unto  the  Ordinary  their  Clerks  rerpe<Stively,  who  infill:  on  their 
Admlflion,  and  the  Bifliop  by  admitting  the  one  rejects  the  other, 
he  that  isreje6led,  at  leaft  his  Patron,  may  have  his  Action  again  It 
the  Biihop,not  in  the  Ecclefiaftical^but  Temporal  Court,  by  a  Quare 
Impedit,  or  the  like.  In  fucb  cafes  therefore  the  Bifliop  is  wont  to 
decree  a  Procefs  commonly  called  Negotium  de  Jure  Patronatus(^h.2X 
is)  A  day  fixed  and-  certain  is  appointed  by  the  Bifliop  to  fit  in  the 
Cluirch  that  is  void,  and  a  Monition  decreed  to  be  ferved  on  the 
Patrons  prefenting,  and  the  Clerks  prelcnted,  thea  and  there  to  be 
pr^ftnt,  to  fte  proceedings  in  the  faid  bufinefs  according  to  Law, 

M  m  to 


i8o  Of  Patrons,  &c 


*  iz  H.6.2pb  to  which  end  a  Citation  ifliaes  to  *  Twelve  perfbns,  whereof  fix  of 
If  they  refufe,  ^\^q  Clergy,  and  fix  of  the  Laity,  all  of  the  Neighbourhood  of  the 
being  duly  ^^jj  vacant  Church,  to  be  then  and  there  alfo  prefent  by  way  of 
Summc7iedto  Enqueil,   and  on  their  Corporal  Qaths  to  tenauire  on  certain 

Conmnjjioners  Ardclcs,  then  miniftred  to  them,  touching  the  right  ol  Prelentacion 
oftheDijhop  ro  the  ftid  Benefice.  Thefe  Articles  confift  chiefly  of  thefe  Four 
may  Proceed  a-  heads,  'VIZ,,    (i)  Who  laft  preic'ntcd  to  the  faid  Church  when  ic 

gainji  the  Cler.  ^^^  ^^^  ^^-^^^   ^^    ^j^  f^j.  ^j^g  j^^  ^^^^  qj.  fl^j-gg  jjj^gg    ^f/hen  it  Was 

gy-mcn  by  Se-  .^  ,  .  Whether  the  perfon  or'  perfons  v/ho  laft  prefented,  or 
the  Uj7nen  by  thefe  laft  two  or  three  times  or  turns,  at  the  time  and  times  ot  Va- 
Ecclefiapcal  cancy  of  the  faid  Church,  did  prefent  in  his  or  their  own  proper 
Ce?ifures.  liahi  and  title.  (5)  Whether  either  of  the  Clerks  now  prefented  be 

t  It  IS  .77;  bt'     j^nown  or  fufpefted  of  any  Notorious  crin/€,or  of  Herefy,Samony,., 
fntatrfofa    Penury,  Adultery,  or  Drunkennef?.    (4)  Whether  either  of  the 
mltdQ^w^d-  Clerks  now  prefented  hath  given  or  promifcd,  either  by  himfelf,  or 
etate  probanda,  any  other  for  him   and  in  his  name,  or  by    or  with  his  confent  or 
aiiddotb  mt      knowledge,  any  Mony  or  other  gratuity  direclly  or  indire61:l7,  for 
^'^^^^■'^  Pf'^'y  obtaining  of  his  Prefentdtion  to  the  laid  Benefice,  to  the   Patron 
'"  ^^  ^*     ''^  ^thereof,  or  to  any  other  who  prefented  the  faid  Clerk,  or  caufcd  him 
to  be  prefented.  On  which  Articles  if  it  be.  found  by  the  Verdict 
of  the  faid  Jury,  that  fuch  or  iuch  of  the  (aid  Patrons  was  in  the 
poffeilion  of  the  Prefentation  at  that  time   when  the  Church  was 
laft  void,  then  is  his  Clerk  to  be  admitted,  if  there  be  no  other  le- 
gal impediment,  to  hinder  it,  that  is,  nothing  to  affeil:  him  with,  con- 
tained in  the  third  orfourih  laft  precedent  Articles. 

(3.)  If  two  Patrons,  each  pretending  a  right  of  title  to  the  Pre- 
fentation, fhall  prefent  one  and  the  fame  perlbn  feverally  to  the  Bi- 
fhop  to  be  Admitted  and  Inftituted  to  the  Church ;  the  Bifhop  can- 
not  Admit  him  generally,  but  muft  in  his  Admittance  of  the  Incum- 
bent, admit  him  Incumbent  of  the  Prefentation  only  of  one  of 
them  ;  And  if  they  make  fuch  feveral  Prefentations,  claiming  by 
feveral  Titles,  the  Bifhop  is  to  dirc6t  this  Writ  de  Jure  Fatrcnatus- ; 
for  that  in  fiich  cafe  the  Church  is  become  Litigicus;  yet  the  Bifhop 
is  not  to  award  the  faid  Writ,  but  at  the  inftance  and  requeftof  the 
faid  parties.  And  here  ^  at  who/e  charge  the  faid  Writ  of  Jure 
Tatronatus  fhall  in  this  cale  be  fued  forth,  whether  at  the  charge  of 
the  Bifhop ,  or  of  the  parties ;  for  that  the  old  Books  (as  the  Re- 
porter gives  us  to  underftand)  do  differ  in  this  point.  Mich.  8.  Jac 
C.  B.  in  Danhy  and  L.inlefs  Cafe.  Vid.  7  Ed.  4.  Quare  Imp.  ioo> 
34H^.4I.  ai  H.6.j\.2^  and  ^^  /y.6.a8.  It  is  fuppofed  (and  com- 
monly pra61:ifed)  it  is  fued  at  the  inftance  and  coftof  one  of  the 
parties,  or  of  both  if  they  joy  n.  35^.6.18.^.19.^,  34/y.  6.ia.  a 
Htf^..  317. 24H.  6. 3 8.5^.7.2:.^. 

(40  Sup- 


de  Jure  Patronatus.  1 8 1 


(4.)  Suppofe  that  a  Parfon  be  deprived  by  the  Ordinary,or  reads 
not  his  Articles;  In  which  cafes  the  Church  is  void,  yet  notice  muft 
be  given  to  the  true  Patron  for  that  time,  or  elfe  the  Lapfe  incurs 
not  ('which  is  inconvenient  for  the  Church,  and  a  prejudice  to  the 
Ordinary)  for  how  fhall  he  in  thiscafe  aflure  himfelfof  afufficicric 
Notice?  For  if  he  give  notice  to  him  that  is  not  Patron,  for  this  ve- 
ry turn,  his  notice  is  vain,  and  the  true  Patron  perhaps  knov/s  not 
of  the  Deprivation,  or  if  he.  knows  it,  needs  not  Prefent  without 
notice  given  him.  In  this  Cafe  Sir  H.  Ht^^^r^ Chief  Juftice  holds. 
That  his  way  is  to  award  a  Jure^  Patrefiatuts  with  fblemn  Premoni> 
tions  Quorum  lnterefi\  And  then  enquiry  being  made  whoisPatron^ 
to  give  him  Notice,  and  if  hePrcfents  not  within  fix  months,  then 
the  Ordinary  may  Collate,  though  that  fhall  not  bind  fhe  very  Pa- 
tron, yet  it  fhall  excufe  the  Bifhop  from  Difkirbance  upon  Special 
matter  fhewed;  But  if  the  other  liippofed  Patron  prefent,  and  the 
fix  months  incur^  Quare  if  the  true  Patron  be  bound,  fince  there 
was  no  Notice  given  him.  And  the  Opinion  of  Hob.'xs,  that  though 
without  Notice  the  Patron  his  not  bound  by  the  Lapfe,  yet  that  is 
nothing  to  fave  the  Uliirpation  of  another  pretended  Patron,  who 
is  not  fubje<5i:  to  give  Notice  (a).  Alfo  if  a  Suit  be  depending  be-  ^^^  ^^^^h-  '/^ 
tween  Two  parties  touching  the  right  of  Prefentation)  and  it  be-^^'^*  p^'!!°'^° 
not  determined  withinfix  months,  the  Bifhop  may  prefent  by  Lapfe,  i^^^ihis  verC 
and  he  that  hath  right  to  Prefent,  fhall  recover  his  Damages,  as  by  Archbifhopof 
the  Statute  appears  (I;).  .  Tork,  and  Hok 

(5.)  7  he  Patron  or  he  that  hath  right  to  Prefent  to  a  Benefice,  is  ^^P- 
fbmetimes  termed  Jidvo-we,  alias  Avowe Qy^il-vccatus)  (f.)There  is  ,  „_  .  '^y^' 
2l\{q  Advoive  Tarat^ountj  or  the  higefl  Patron,  which  is  meant  only  of  Law.  verb. 
of  the  King.  Aiivocatus  efi  adqutmfert'tnet  jus  Advocationis  alicu-  S^are  hn^edit. 
jus  Ecclefiie,  ut  ad Ecclefiam Namineproprionon alteno,poJ/it  Prafen-  (0  "^^  £^-  J-f- 
tare  (dj.  Britten  faith,  That  Avowe  is  he  two  whom  the  right  of  ^^^  ^'^^^'  ^'  ^' 
Advowfon  of  any  Church  appertains;  fo  that  he  may  prefentthere-  pjj^  ^^'{q,  ,n, 
unto  in  his  own  Name:  And  is  called  AvovJCy  for  a  ditFercnce  from 
thofe.that  fbmtimes  prefent  in  another  mans  Name,  as  a  Guardian 
that  prefents  in  the  name  of  his  Ward;  and  for  a  difference  alfb 
from  thole  who  have  the  Lands  to  which  an  Advowfon  appertains 
but  only  for  term  of  their  lives  or  of  years,  by  Intrufion  or  DifTei- 
fip  (e).  (e)  Bntton. 

(6.)  A  Church  may  become  Litigious  both  before,  and  by,  and  ^V-  -^-  , 
after  a  Jure  Patronatus:  Before,  as  by  a  plurality  of  Prefentations : 
Bj,  as  when  in  cafe  of  plurality  of  Prefentations  upon  a  plural  Jure 
Patrofiafusiho:  one  Jury  gives  a  Verd]6l  for  the  Title  of  one  Patron, 
the  other  for  the  Title  of  the  other  Patron:  After,  as  when  after  a  41  H.  6.45.4: 
Jure  Patroftatus  awarded,  and  Verdi6l  thereupon  given  for  one  of 
the  parties,  a  third  perfon  prefents  before  Admittance  of  his  Clerk 

*  M  m  1  for 


I  82  Of  Patrons,  dc.c, 

for  whom  the  Vcrdid  was  given.  Upon  a  plur^Xjure  Paironatus  If 
one  Jury  give  iheVerdi(5t  for  the  Title  of  the  one,the  other  for  the 
Title  of  the  other  Patron,  it  is  conceived  in  that  cafe  the  Ordinary 
may  refufe  the  Clerics  of  both  Patrons,  and  fuffer  the  Church  to  . 
(  f)  Callt}         Lapfe  (f).  And  where  a  Third  perfon  prefents  after  a  Vcrdi61:,  as  - 
Read.  3.  aforcfaid,  but  before  the  Clerk  be  Admitted,  whereby  the  Church 

zi  H.6. 44.  a.  becomes  Litigious  de  Ncvq,  in  that  cafe  the  Bifhop  may  award  a 
Sed  Qiiaei^e.       new  Jure  Patronatus^  Alio  if  the  Bifhop  doubts  the  Patrons  Title 
nIw/cm  and"     *^^^  prefents,  he  may  (as  fbme  conceive)  award  a  Jure  Patronatus,. . 
?apn.  albeit  the  Church  be  not  Litigious  (g);  which  is  a  (afe  way  for  pre- 

{g)  ai  H.'i.44.  vention  of  any  furprize  to  the  rightful  Patron  or  other  pretenders, 
p///>  Read-  in  which  cafe  if  the  Right  of  Patronage  be  found  for  another  that 
^^^'  had  not  before  prefcnted,  his  Clerk  may  be  admitted  by  the  Ordi- 

(h)  34.R  (J.  "^''y  ^^)'  ^^  '^  "^  Diflurber  if  he  admit  a  Clerk  that  is  prefented 
40.  a.  before  the  Church  becom  Litigious  by  a  fecond  prejentation  (i)  ; 

Q^  Hob.  31;.  for  by  the  Verdi(5l  of  the  Jury  aforefaid,  he  is  fufficiepi;tly  warranted 
to  admit  and  inilitute  the  Clerk  for  whofe  Patrons  Title  the  Ver- 
di<Sl  is  given,  in  doing  whereof  lie  is  no  Difturbcr,  albeit  the  other 
Patron,  againft  whom  the  Verdi6l  is  given,  ,fhould  after  recover  in 
a  Qare  ImpeJit.  And  afier  a  Verdict  in  a  ysire  PatrouAtus  found 
for  a  Patron,  he  ought  to  renew  his  Requeft  to  the  Ordinary  for 
the  admiflion  of  his  Clerk;  otherwife  the  Bifliop  may  Collate,  in 
cafe  the  Church  Lapfe  after  Six  month?. 

(7.)  Si;r  John  Arundel  and  his  Wife  brought  2.  Qunre  Jmpedit 
againft  the  Bifhop  of  Glouceffer  and  others,  who  pleaded  in  Bar,  that 
William  Sturton  was  feized  of  a  Manor  to  which  the  advowfbn 
was  appendent,  and  bound  himfelf  in  a  Sratute-Merchant  of  200/. 
to  one  Longf  and  the  Statute  was  extended^  and  conveyed  the  in- 
tereft  of  theStatute  to  one  of  the  Defendants,  and  then  the  Church 
became  void  :  And  by  the  Court  the  Advowfbn  may  be  extended, 
and  if  it  become  void  during  the  Conufees  cftate,  the  Conufeemay 

(n  Mich.  31.  Preft?"^  (^)- 

5c  33  Eliz.^  C^-)  ^"  Beverhjs  Czfe  againft  the  Archbiftiop  g^  Cavterbury  , 

Sir  "jo.  Arm-    where  the  queftion  was  whether  the  Queen  might  take  her  turn 

dell\  Cafe.       to  Prefent,  in  regard  fhc  took  not  her  turn  when  the  firft  Lapfe 

Poll  Cafe         hapned  immediately    at  the  firft  Avoidance,  by  reafbn  of  the  In- 

mokCa]  in       cumbents  having  Two  Benefices,  within  the  Stat,  of  2,1  H.8.  And 

Qmn%  Rep.      ^  ^^  Juftices  of  the  Common  Pleas  after  long  and  ferious  debate^ 

did  Refblve,  That  the  Queen  fhall  not  now  have  her  Prefentation, 

but  the  Patron ,becaufe  the  Queen  hath  fuch  Prefentment  by  Lapfe 

3S  the  Bifhop  had,and  no  other,  and  could  prefent  but  to  the  prefent 

Avoydance  then  void  :  And  although  Nullum  tempus  occurrit  Regi^ 

yet  we  muft  diftinguifli  it  thus;  for  where  the  King  is  limited  to  a 

time  certain,  or  to  that  which  in  it  felf  is  Tranfitory,  Ther^  the 

King 


de  Jure  Patronatus.  183 

King  is  to  do  it  within  the  time  limited,  or  in  that  time  wherein 
the  thing  to  be  done  hatK  EfTence  or  Confiftence,  or  while  it  re- 
maineth,  for  otherwife  he  may  not  do  it  afterwards  :  So  wherea 
Second  prefentment  is  granted  to  the  King,andhedoes  notPrefent 
he  nlay  not  after  (/),  (I)  Beverty 

(9.)  During  a  Vacancy  the  Freehold  of  the  Glebe  is  in  Abei-  againft  the 
ance  (w),  and  not  in  the  Patron  (n)-^  who  can  take  no  benefit,  ^^'^'j^^^"?  ®^ 
thereby  in  that  time  (o),  nor  can  he  have  any  aftibn  for  Trefpals  q„^„';  ^ll 
done  thereon  in  thetimeof  fuch  Vacancy  {f)  ;  Yet  if  a  man  hath  (w)  Littl.  144.. 
an  Annuity  out  of  a  Parfbnage,  and  he  in  the  Vacancy  thereof  Re- («)  8  H:6.24.b. 
leafe  to  the  Patron,  it  (hall  excinguilh  the  Annuity .1 1  H.j./Li.Co*  (")  ^^^^- 
S.ForJe,Sl.k  /  /+  (f,  „  H.«.4.b. 

(lo.")  If  a  Church  becomes  void  by  the  death  of  the  Incum- 
bent, or  otherwife,  and  the  Patron  within  Six  months  bring  a 
^are  I/Kpedit  agalnO:  thcBifliop,  and  then  Six  months  pafs  with- 
out any  Clerk  prefented  by  the  Patron  to  the  Bifhop;  in  that  cafe 
the  Lapfc  (hall  Incur  notwithftanding  the  pendency  of  the  Writj 
for  lit  is  not  realbnable  that  the  Ordinary  fliould  lofe  his  Title  of 
Lapfe  without  any  wrong  done  by  him,  by  a  fr-aadulent  adiion 
brought  without  caufe  by  the  Patron,  and  whereby  the  Ordinary 
is  put  to  Expcnces  without  caufe,  and  by  fiich  fraudulent  means 
the  Patron  might  keep  the  Church  perpetually  void.Hoh.Rep.  170 
^  Roll.  Abr.  'verb.  Prefentwent,  lit.  X.  fag.  3  66, 

(^  1 1 . )  The  Jus  J^ppellandi  in  defecl:  of  Juftice,  and  the  Jus 
Trafentandi  in  cafe  of  Lapfe,  feem  to  have  a  parallel  refemblancc  -    . 

with  one  another  in  their  gradations  ;  for  as  they  both  primarily 
meet  in  the  Ordinary,  fo  they  both  pafs  from  him  to  the  Metropo- 
litan, and  from  him  to  the  King,  not  only  as  Supream  Ordinary,  .  -       ' 
but  alfo  as  Patron  Paramount  of  all  the  Biihopncks  in  England 'y 
which,as  they  were  originally  Donative^er  Annulum  &•  Baculum: 
Id  now  fince  K^ng  Johns  time,they  areby  Canonical  EleUion\  for 
King  John  by  his  Charter  dated  the  1 5-/^  of  January  in  the  1 6th 
year  of  his  Reign,  granted  this  priviledge  to  the  Church  in  thefe 
words,  viz.  Qnod  tjHalifcunejue  Confuetudo  tewporibus  VradecejJ'o' 
rum  Ho^tofum  haBenm  in  Ecclefia  Anglicana/w^rif  ohfer'vata,d^ 
quicqmdjuris  nobis  haBenus  Findicaverirmis^de  catero  i?i  uni'verjis 
^Jingulis  Eccle(lis  d^  Monafieriis^Catbedralibus  d^ConventuaJi- 
bus  totius  Regni  AngWxjLiberis/Int  in perpetumEleBiones  qtiorti?n° 
cunque  P r alat or um^ma jorum  d^'  minorum\  Salvo  Nobis  O*  bare- 
dibus  nofiris  Cufiodia  Ecclefiarum  d^  Monafieriorum  vacantium^  , 
lua  ad  nos  pertinent.  Promittimus  etiam  quod  nee  itnpediemfts  nee 
impediri  permittemus  per  Miniftros  nofiros,  nee  procurabimus^quin 
in  univerfis  d^finguUs  Monajtsriis  &  EGck/iis^ofiquam  vacuerint 

Praslamr^y. 


84  Of  Patrons,  &  de  Jure  Patronatus. 

^     _ .^ ^ ™ ; I 

latttra,  ijnemcuneiite  volumm  Libere  jiblfraficiant  EkUores  Taf-  " 
torutKi  fetita  tamen  a  Nobif  frius  C"  haredibus  ffofiris  Ltcenn^ 
Bligendtf  ejtiam  non  denegabimus  vec  differ emns,  Et  JimiUter,  fofi 
ceUbratam  EleSliomm,  nofier  recfulratur  Affenfus,  <]mm  nm  de- 
negabimus^  vifi  adverfus  eandem  Rationale  pro^ofuermus^  (jf  kgiti- 
r/is  frobaveriwus  propter  cfuod  non  debemns  con^entire^  ^c.  Vid- 
Davis  Rep.  in  the  csie  of  Pramunire^  fo.  9a ,  9  3 


CHAR 


i85 


C  A  H  P.    XVII. 
Of  Parfons  and  Parfon ages • 

t.  Parfon,  v^hat  he  is  in  the  intendment  of  Lou/, 

%.  What  is  meant  by  Parfbn  imparfonee. 

3.  The  Freehold  of  Church  and  Glebe  is  in  the  Parfon:  "what  in- 
terefi:  he  hath  in  the  Church-yard,  and  the  Trees  there  growing':, 
and  v^h ether  he  hath  any  tn  the  Bells  or  Ornaments  of  the 
Church? 

4.  Hoiv  he  muf  be  (qualified  that  -will  he  a  Parfon ;  and  who  is 

rendred  in ca fable  of  being  fnch. 
5-.  Whether  the  Par/on  may  demand  any  thing  by  Cuftom,  ufon 

the  Burial  of  one  who  dying  in  his  Parijlj^   was  Buried  elfe* 

where, 

6.  The  ^i^ordsParComge,Church,RQ£\iory,  frequently  ufed Syno- 
nymoufy,  Penfions  of  Ecclefiaftical  cogniz,ance. 

7.  A  caje  in  Law  touching  a  Parfons  Obligations  for  Rejtgnation. 

8.  Whether  a  Parfons  acceptance  of  Rent  tnakes  his  Predece (Tor's 
Leafe  good. 

9.  Prohibition-  to  the  High  Commijf  otters  o/York,  touching  Arti- 
cles exhibited  before  them  again  ft  a  Parfon. 

I  o.  A  Cafe  in  Law  touching  the  Confirmation  of  a  Leafe  made- 
by  a  Parfon. 

1 1.  Other  Cafes  at  the  Common  Law,  relating  to  Parfons^ 

I  2.  l^he  Patron  nothing  to  do  in  the  Church  during  Plenarty. 

I :?.  By  what  words  a  Kef  gnat  ion  of  a  Parfonage  may  be,ornot. 

14.  Whether  the  Ref gnat  ion  of  a  Donative  maybe  to  the  Donor^ 
or  how  it  may  be  departed  with  ? 

1 5-.  Whether  the  Par] on  may  apfoijtt  the  Parifli  Clerk  ? 

16.  A  Biflwp,  Archdeacon,   and  Parfon^  are  Spiritual  Corpora- 
tions and  have  a  double  Capacity. 

ij.  All  differences  between  Parfons  and  Vicars  concerning  tha 
endowment  of  the  Church,  arecogniZ.abk  m  the  EclefafticaL 
Court,  ■     "       .          ,        ,  ; 

18.  Privtledges  of  the  Clergy.  j 

(l  O^l  '^Hcrt is  Parfon  [Perfona~\  and  Parfon  imfarfonee{Perfona 

'  JL    imperfcnata:  ]  Parfon  properly  fignifies  the  Re6tor  of  a 

Parochial  Churchy  becaufe  during  rhetinje  3^  his  .'Incumbency  he 

repre-- 


jS6  Of  Parfons, 

reprefcnts  the  Church,  and  in  the  eye  of  the  Law  fuftains  the  perfon 
thereof,  as  well  in  Suing,  as  in  being  fued  in  any  a6lion  touching 
f^Vid.Flcra.  the  lame  (^.)  Originally  the  Parfon  was  he  that  had  the  charge  of 
'  ^^-9'^^?'  1 8.  a  Parochial  Church,  and   v/as  called  the  Reaorof  that  Church, 
■  but   it  feems  he  is  molt  properly  fo  called,  that  hath  a  Parfonage 
where  there  is  a  Vicarage  Endowed.    And  yet  it  Is  fuppofed  that 
Farfona  is  the  Patron,  or  in  whom  the  Right  of  Patronage  is,  for 
that  before  the  Later  an  Council  he  had  Right  to  the  Tithes,  in  re- 
gard of  his  having  erei^ed  and  endowed  the  Church  which  he  had 
Founded.    The  Paftors  of  Parifhes  are  called  Re^jtors,  unlefs  the 
Pr«&4i^l,  Tii;he^  be  Impi-opdated  ;  and  then  they  are  called  Vicars, 
Qudfi  'yic^  fmf^enies  Re5ioi;im^:  And  Curates  are  they  who  forcer- 
tain  Stipends  %(fi|i:  (uch  Re6^ors  and  Vicars,  that  have  the  eare  of 
more  Churches  than  one. 

(a.)  Parjl^i.}  i-fifferfonisey  ^s  he'  that  as  lawful  Incumbent  is  iii 
atStual  pofTe/iion  of  a  Church  Parochial,and  wlih  whom  the  Church 
C^)  N.  B.  of  ^'^  ^^^  ■'  ^  ^^  Pi*efentative  or  impropriate  {b)  ;  and  feems  alio  to  be 
^tries,  verb,  that;  per(9j>  tQ  whom  tb?  ^i^nefice  is  given  in  the  Patrons  Right  ; 
Aid  tnAnnuity.  for  in  fome  Books  Perfona  imperfonata  is  taken  for  the  Re6lor  of  a 
(aj  Regifter  Benefice  Preventative  and  not  Apprppriated  C^}  -  Yet  Djer  faith, 
ju  laa ,  0,34.5,  'phaf  ^  Pean  and  Chapter  are  ]?ari6ns  Imperfonees  of  a  Benefice 
nu,  72.  "^  "appropriated  to  thera  {d)\  and  in  another  place  plainly  fhewetii, 
Co  Idem,  fo.  That  F'^rf()na  imperfonata,  is  he  th^t  is  Inducted  and  in  pofTeflion  of 
2.21.  nu.  I  p.  a  Benefice  fe).  So  that  Perfona  feems  to  be  termed  Imperfonata^otir 
ff)  Vid.  Co.  ]y  \^  refpe£l  of  the  poiTcffion  which  he  hath  of  the  Benefice  or 
fo  3006  Re(2:ory,  be  it  Appropriate  or  otherwif^  by  the  A6t  of  ano- 
ther (fj. 

(3.)  The  Parfon  hath  a  Right  unto  the  pofTeflion  of  the  Church 
and  Glebe,  having  the  Freehold  in  himfblf,  and  may  receive  the 
Profits,  Tithes,  Oblations,  Obventions,  and  Offerings  to  his  own  ufe, 
without  the  Patrons  or  Ordinaries  confent,   who  without  his  con- 
fent  and  agreement  can  do  nothing  during  his  Incumbency  to  charge 
the  Church  or  his  SuccefTors,    And  not  only  is  the  Freehold  of  the 
Church  in  the  Parfon,  hut  he  hath  alfb  the  Right  of  the  Church- 
yard and  Glebe  in  him,  whereof  if  he  be  put  out  of  pofTeffipn,  or 
(g)  Vid.  18.     dilTeifedi  he  may  have  an  Ailize  C^).   Or  if  he  be  eje<^ed  he  may 
fiJchlm  ^^     ^^^^  Trefpafs,  and  fb  may  the  Vicar  have  agaioft  a  Stranger,  if  he 
(h)  13  R  2.      ^  difleifed  of  the  Church-yard,  but  notagainft  the  Perfbn  him- 
Fitzh.  tit.         felf(^j.  For  the  Parfon  fhall  have  an  Affizeor  an  Aclipn  of  TreP 
Jurifdiction.i^.  pafs  of  flich  things  as  are  annexed  unto  the  Church  or  Glebe,  or 
for  cutting  down  of  the  Trees,  or  doing  of  Trefpafs  in  the  Church- 
U)  u  H.  4. 1 2.  y^^'^  ^'^  Glebe,  the  Right  and  interefl  thereof  being  in  the  Parfon. 
&  \  7  H.  3.       O'J-  But  if  the  Bells  in  the  Steeple,  the  Ornaments  of  the  ^hurch, 
Pr«Iib.  2<f.       <y.  the  like,  betaken  away,  in  thateafe  the  A<ftion  dpth not  beloRg 

'  ' '  '  ro 


andParfonages.  \%j 


to  the  Parfon,  but  to  the  Churchwardens    {K).    Notwithftanding  ik)  1 1  a  4. 
the  Parfbns  Right  and  intereftas  aforefaid,  yet  he  cannot  cut  down  '^-  ^^c. 
the  Trees  growing  in  the  Church-yard  of  his  Parift,  fave  for  the*'''''  ^^^'^-  '  ^• 
Repair  of  the  Church  (/;.   Or  if  a  mcer  Stranger  cur  them  down,  ^1%^'  ^:  '" 
no  Suit  can  be  thereon  in  the  Spiritual  Court  for  Dammages;  for  if  Cafe. 
Suit  be  there  commenced  in  the  Cale  for  Dammages,  no  Confulca-  Roll  Rep, 
tion  fhall  be  {m).  Nor  can  the  Parfon  have  Acftion  for  Seats  in  the  ^/  '^^^  ^t''^'  "f 
Church  taken  away  by  a  Stranger,  becaule  they   are  not  fixed  to  I^  ^-  '*  '^^^'^ 
the  Freehold  i  But  the  Churchwarden  may  ha^e  an  Adlionin  that  (T/?  ^"'i'^' 

(4.)  No  man  can  be  a  Parfon  until  he  be  a  Priefl  in  Orders,which  m  the  church^ 
he  cannot  be  until  he  hath  attained  the  Age  of  24  years ;  Conle-)'^''^'f^'veto 
quently  therefore  he  mull  be  of  that  Age  ere  he  can  be  a  Parfon  Co);  ''^/'^''*  ^^^^ 
and  is  commonly  called  (when  Inducted  into  a  Church)  the  Re6lor  r/1""^  l""' 
thereof,  and  fliall  be  accounted  Proprietor  of  the  Tithe  of  the  Pa-  chtmh. 
rifh  whereto  the  Church  belongs,  if  the  contrary  be  not  fhewed  {m)  Ibid, 
'  {/>).  A  man  that  is  guilty  of  (ome  Crime  that  is  malum  infs-,  as  OO  8  H.  7. 1  i» 
Murther ,  Perjury,  Forgery,  or  the  like,though  not  convict  thereof,  ^"^  ^'^'  '  3  EJ. 
yet  if  the  Truth  thereof  be  certainly  known  to  the  Ordinary,  may  ,'-.  ^', , 
be  rejected  by  him  from   being  Parfon  of  a  Church,  if  thereunto  Regiftei-  317. 
prcfented  by  the  Patron  (^j;  Otherwife  it  is,  in  cafe  he  be  guilty  c^)  Lz'm'rp. 
only  of  a.  malum  prohibit uw,  and  not  ?nalum  m  Je,  as  to  play  at  un-  ^-^P-  Imprimis 
lawful  Games,   to  frequent  Taverns  and  Alehoules,  or  the  like  (r).  ^  ^"^'^* 
Alfo  the  Son  is  by  the  Canons  rendj-ed  incapable  of  fucceeding  his        °'^'^  '^' 
.    Father  in  his  Parfonage  (j);  And  if  a  manprefented  to  a  Living  be    v     .   , 
not  in  Orders,  the  Bilhcp  may  refufe  him,  but  not  fcr  want  of  a  Te-  cum  T'^'^' 
ftimonial  (/)j  for  if  any  perlon  (hall  be  Admitted,  Inftituted,  and  inhibitum,  &c 
Indu6led  into  any  Living  before  he  is  in  Holy  Orders,  his  AdmiiH-  ^t)  Leon.  1 30. 
on,  Iniiitution,  and  Indu(5lion  are  void  by  the  late  A61:  of  Unifor- 
mity («)  ,  whereby  his  Subfcription,  and  thereof  the  Bifhops  Certi-  .  ,  „         „ 
ficate,  alio  his  Reading  the    ^  9  Articles   of  Religion  in  the  fame  2./ cap  'I 
Parifh-CliUrch  onfome  Sunday  or  the  LordVday(ffwpf//^e;  D'l'vmo- 
rum^  within  two  months  next  after  his  Indu6llon,the  declaration  of 
his  unfeigned  AfTent  and  Confent  thereunto,  his  Reading  the  Book 
of  Common-prayer,  or  Service  appointed  for  the  Church  that  day, 
within  two  months  next  after  his  Induction,  with  the  declaration 
alfb  of  his  Afl'cnt   and  Confent  to  all  things  therein   contained,  are 
,^  required,  otherwife  the  Church  becomes  void,  and  the  Parfon  will 
:  be  put  to  the  proof  of  all  the  Premiffes,  in  cafe  he  Sue  the  Parifhio- 
ner  refufmg  to  pay  his  Tithe,  if  he  fhall  inlifl  thereon.     The  Sta- 
tute of  I  3  El.  cap.  11.   Ordained,  That  the  Articles  agreed  by  the 
Archbifhops  and  Bifliops  of  both  Provinces,  and  all  the  Clergy  in 
the  Convocation  held  at  London,  (^c.  fliall  be  read  by  the  Incum- 
bent, otherwife  he  is  ipfo  /^t?c  deprived.  Or  admitting  all  thcle  Re- 
*  N  n  quifites 


i88 


*  Note,  Theit 
in  Prghibition 
it  was  Refo!. 
nj^d,  that  the 
Six  mo7Jths  for 
proof  of  the 
Surrntze,  jhall 
not  he, counted 
hy  z%  days  to 
the  Month,  but 
^cording  to 
the  Kalcftder. 
In  Cafe  Cipley 
againft  Cfllins, 
Kob.  Rep. 
(w)  Trin.  1  5* 
]ac.  C.  B.  Ed. 
Topfal  and  o- 
thers  verf. 
Ferrers.  Hob. 


Cjf_)Pafch,  IS 
Eliz.  Crocker 
and  Tork  verf. 
Dormer,  in 
Foph.  Rep. 


OfParfons, 

quifites  have  had  their  due  performance,  fb  that  he  is  a  compleat 
Parfon  to  all  intents  and  purpofes  of  Il^aw  whatfbever,  yet  he  may 
not  under  pretence  of  this  or  that  Cuftam,  extend  the  Lines  of  his 
Parfonage  beyond  its  due  limits  or  bounds,  out  of  an  Avaricious 
defign  to  advance  the  perquifites  of  his  Parfonage. 

(').)  Edward  Top  fat  C\txk,  Parfon  of  St.  SofoZ/J/^J  without  Al- 
der Jgate,  London.,  and  the  Churchwardens  of  tiie  lame.  Libelled  in. 
the  Ecclefiaftical  Court  againft Sir  John  Ferrer s\y2.x\6,  alledged,  that 
there  was  a  Cuftom  within  the  City  of  London.,  and  fpccially  with- 
in that  Parifh,  That  if  any  perfon,  being  Man  or  Woman,  die  with- 
out that  Parifh,  and  be  carried  out  of  the  Parilh  to  be  Buried  elfe- 
where,  that  infuch  a  cafe  there  ought  to  be  paid  to  the  Parfon  of  this 
Parifh,  if  he  or  fhe  be  Buried  elfewhere,  in  the  Chancel  fb  much,  and 
to  the  Churchwardens  fo  much,  being  the  Sums  that  they  alledged 
were  by  Cuftom  payable  unto  them,  for  fuch  are  were  Buried  ini 
their  own  Ghancel ;  And  then  alledging,  that  the  Wife  oF  Sir  John 
Ferrers  died  within  the  Parifh,  and  was  carried  away  and  Buried  in 
the  Chancel  of  another  Church,  and  io  demanded  of  him  the  faid 
Sum.  Whereupon,  for  Sir  John  Ferrers  a  Prohibition  *was  prayed 
by  Serjeant  Harris,  and  upon  debate  It  was  granted  :  For  this  Cu- 
flom  is  againft  Reafbn,  That  he  that  is  no  Parifhioner,  but  may 
pafs  through  the  Parifh,  or  lie  in  an  Inn  for  that  night,  fhould  (if  he 
then  die)  be  forced  to  be  Buried  there,  or  to  pay  as  if  he  were^  and 
fb  upon  the  matter  to  pay  twice  for  his  Burial  (iv). 

(9.)  The  words  Parfonage,  Church,  and  ReSlcry  are  frequently 
in  the  Law  ufed  Synonymoujly  and  promifcuouflv ;  but  the  word  Ad- 
'voyvfon  is  another  thing,  and  diftiadt  from  each  of  them .  And  as  to 
fbme  Parfbnages  there  are  certain  Rents  due  and  payable,  fo  out  of 
Ibme  Parfbnages  or  Re6tories  there  areiiTuing  certain  Rents  orPen- 
fions,  which  Venftdns  are  not  fuable  at  the  Common  Law,  but  in 
the  Ecclefiaflical  Court,  as  was  faid  in  Crocker  and  TorKs  Cafe  a- 
gainft  Dormer,  againfl  whom  they  had  a  Recovery  in  a  Writ  of  En- 
try in  the  Poy?,  among  other  things  of  a  yearly  Rent  or  Penfionof 
four  Marks,  iffuing  out  of  the  Church  or  Rcdory  of  K  In  which 
Cafe  it  was  agreed  by  Clench  and  Ff»»tfr,that  a  Penfion  ifTuing  out 
of  a  Redroryis  the  fame  with  the  Rent;  of  which  fo^ham  feemed 
to  make  fbme  doubt ;  for  there  being  in  that  Cafe  a  Demand  for 
Rent  in  the  Disjunfbive,  'viz,.  a  Rent  or  Penfjon,  he  moved  that  the 
greateft  difficulty  in  the  Cafe  was  the  Demand  made  in  the  Dlf^ 
jun6live,  'viz^.  of  an  Annual  Rent  or  Penfion  ;  for  if  a  Penfion  ifTu- 
ing out  of  a  Re6rory  fhall  be  faid  to  be  a  thing  meerly  Spiritual,and 
not  to  be  demanded  by  the  Common  Law,  or  meerly  of  another 
nature  than  theRentit  felf,  with  which  it  is  there  conjoyn'd  by  the 
word  IprfX  tliat  then  it  is  Erroneous  (&). 


and  Parfonages.  i8^ 

-  ■— ■■ ' -    -    — ^ 

(7./  B.  brought  an  kGdon  of  Debt  againft  W.  upon  an  Oblfga- 
tion  of  600/.  the  Condition  was,  That  if  W.  Refign  a  Benefice  up- 
on Requeft,  that  then  the  Obligation  fhould  be  void.  And  the 
Condition  was  Entred  ;  the  Defendant  Demurred,  and  Judgment 
mB.R.  fro  Querente.  And  upon  Error  brought,  judgment  was 
Affirmed  in  the  Exchecjuer  ;  for  this  Obligation  is  not  voidable  by 
the  Statute  of  i^Eliz>.  which  makesObligationsof  the  fame  force, 
as  Leafesmade  by  Parfbns  of  their  Glebes,  'viz^.^er  'Non-Rejidency: 
And  it  doth  not  appear  by  the  Plea  of  the  Defendant,  that  k  was 
not  an  Obligation  bona  fidei'^\i\c\\  might  be  lawful;  As  if  a  Patron 
which  hath  a  Son,  v/hich  is  not  yet  fit  to  be  prefented  for  default  of 
Age,  and  he  prefent  another  with  an  Agreement,  that  when  his  Son 
come  to  the  Age  of  14  j'ears,  he  fhall  Refign  it,  it  is  a  good  Obli- 
gation. And  this  Cafe,  'Viz,,  an  Obligation  with  Condition  to  Re- 
fign had  been  Adjudged  good  in  the  Cafe  of  one  Jones,  An.'^.'Jac, 
And  the  Counfel  (aid,  That  he  who  is  prefented  to  a  Church  is 
Married  thereto,  and  it  is  like  as  if  a  man  who  hath  married  a  Wife, 
(hould  be  bound  to  be  divorced  from  her,  or  not  cohabit  with  her, 
the(e  Conditions  are  void.  But  thefe  refemble  not  our  Ca(e  (y).         (7)  ^»^^ifigt»n 

(8.)  It  was  faid  in  Johnfon\  Cafe,  That  if  a  Parfon  Leafes  his  ^^rf.  W-^'^Hutc. 
Rectory  for  years,  or  parcel  of  his  Glebe,  referving  a  Rent,  and  ^^' 
dies,  if  his  SuccefTor  accepts  the  Rent,  that  Acceptance  does  not 
make  the  Leafe  good  ;  becaufe  by  his  death  the  Franktenement  Is 
in  Abeyance,  and  in  no  Man.  And  al(b  a  Parfon  cannot  Difcontl- 
nue:  And  by  confecjuence.  That  that  he  did  without  Livery,  is 
determined  by  his  death.  And  it  is  not  like  to  the  Cafe  of  an  Abbot, 
Prior,  or  Tenant  in  Tail  (2:,). 

(9.)  Hendon  moved  for  Dr.  C/^/,Vicar  of  FJallifax,  That  a  Pi 0-  ^^ll'\^^f^\ 
hibitlon  might  be  granted  to  the  High  Commiffioners  of  Tork,  for  ^^^'  ^  ^^ 
that,  that  thefe  Articles  by  one  Smith  were,  exhibited  againft  him, 
^iz,.  I .  That  he  read  the  Holy  Bible  in  an  irreverent  and  undecent 
manner,  to  the  fcandal  of  the  whole  Congregation.  1.  That  he 
did  not  do  his  duty  in  Preaching ;  but  againft  his  Oath  and  the  Ec- 
clefiaftical  Canon,  had  neglciled  for  fiindry  Mornings  to  Preach. 
3.  That  he  took  the  Cups  and  other  VefTels  of  the  Church,  confe- 
crated  to  holy  u(e,  and  employed  them  in  his  own  Houfe,  and  put 
Barm  ia  the  Cups,  that  they  were  fb  polluted,  that  the  Communi- 
cants of  the  Parifh  were  loth  to  drink  out  of  them.  4.  That  he  did 
not  obferve  the  laft  Faft  ^Proclaimed  upon  the  Wednefday)  but 
on  theThurfday,  becaufe  it  was  an  Holy-day.  5.  That  he  retained 
One  Ste'venfon  in  one  of  the  Chappels  of  Eafe,  who  was  a  Man  of  ill 
Life  and  Converfation,  viz.  an  Adulterer  and  a  Drunkard.  6.  That 
he  did  not  Catechize  according  to  the  Parifh- Canon  :  but  only 
boyght  many  of  Dr.  Wilkinfon\  Catechifms  j  for  every  of  which 

K  n  2.  4ic 


ipo  Of  Parfons. 

he  paid  i  ^.and  fold  them  to  thePadfhioners  for  3  J.  without  any 
examination  or  inftruibion  for  their  benefit.  And  that  he,  when  any 
Commiilions  were  diredled  to  him,  to  compel  any  perfon  in  his 
PariOi  to  do  Penance^  exa£led  Mony  of  them  ,  and  fo  they  were 
dirmiifed,  without  infli6):ing  any  penalty  upon  them,as  their  Cenfure 
was.  And  that  he  and  his  Servants  uled  divers  Menaces  to  his  Pari- 
shioners, and  that  he  abufed  himfelf,  and  difcharged  his  Fun6lioa 
by  divers  bafe  Labours,  o/i;?:..  He  made  Mortar,  having  a  Leathern- 
Afron  before  him^and  he  himfelf  took  a  Ttthe-Pigg  out  cf  thePtgfiyy 
and  afterwards  he  himfelf  gelded  it.  And  when  he  had  divers  Pre- 
fcn'ts  fent  him,  as  by  fome  Fle^,  by  fome  Fi/7j,  and  by  others  Ale^ 
he  did  not  Ipend  it-in,ihe  invitat.'on  of  his  Friends  and  Neigbhour?^, 
or  give  it  to  the  Poor;  but  (bid  the  Fie jh  to  Butchers,  and  the  Ale 
to  Ale-wives.  And  that  he  commanded  his  Curate  to  Marry  a 
Couple  in  a  private  Houfe,  without  any  Licenfe:  And  thathefuf- 
fered  divers  to  Preach,  which  peradventure  had  not  anyLicenfe, 
and  which  were  fufpe6led  perfons,  and  of  evil  Life.  It  wasfaid  by 
Htnden,  That  they  cannot  by  the  Statute  of  I  Ehz,.  cap.  1 .  meddle 
with  fuch  matters  of  fuch  a  nature,  but  only  examine  Herefies,  and 
not  things  of  that  nature  ;  and  that  the  High  CommiiTioners  at 
Lambeth  certified  to  them,  that  they  could  not  proceed  in  fiich 
things,  and  advifed  them  to  difmifiit;  but  they  would  not  defiH:. 
And  the  Judges  (Richardfon  being  abfent)  granted  a  Prohibition, 
]  Swfth  if  caufe  were  not  fhewn  to  the  contrary  (a). 
gainft  Dr.clay.  (^  ^'J  ^  PiH*fbn  makes  a  Lea(e  for  a  i  years,  the  Patron  and  0> 
Hatlcfs  Rep.  dinary confirm  his  Eftate  for  7  years  \  the  Parfon  dies:  The  Q^ie- 
ftion  is,  Whether  that  Confirmation  made  the  Leafe  good  for 
1  i-years,  or  but  7  years.  And  it  feemed  to  Hutton^  That  the  Leafe 
was  confirmed  but  for  7  years.  But  Rtchardfon  was  of  the  contra- 
ry Opinion,  and  took  a  difference,  where  they  Confirm  the  Elbte, 
and  where  they  Confirm  the  Land  for  7  years.  The  Confirmation 
confirms  all  his  Effate  :  But  where  they  confirm  the  Leafe  for  7 
years,  That  Confirmation  (hall  not  enure  but  according  to  the 
Confirmation.  And  that  difference  was  agreed  by  Crook,  and  all 
the  Serjeants  at  the  Barr.  And  afterwards  Hutton  faid.  That  that 
was  a  good  Caufe  to  be  confidered,  and  to  be  moved  again  {b). 
(hjTomh»Jcn's  ( 1 1 .)  In  a  Replevin:  And  the  Title  was  by  Leafe  made  by  a  Par- 
Hei!  Rep.  ^"  '  And.  the  Avwory  was,  That  A.  was  feifed  of  the  Rc6iory  of 
H.  and  made  a  Leafe,  without  fhewing  that  he  v/as  Parfon.  And  by 
(r  j  CffW  againft^h^  ^iJ^rt,  That  that  fhould  have  been  a  good  Exception,  if  it  had 
fVaters.  Nofs  not  been  faid  in  the  Avowry  moreover,  Thar  A,  was  feized  injure 
Rep.  Ecclejia,  which  liipplies.  all  (,c). 


and  Parfonages,  i^i 

(ii.)  During  the  rime  of  the  Par/on,  the  Patron  hath  nothing 
to  do  in  the  Church  {d).  And  therefore  if  the  Patron  grant  a  Rent  {d)  1 1  H.^4.b. 
by  Fine  out  of  the  Ciiurch  being   then  full,  and  afterwards  the 
Incumbent  dies,  that  charge  fhalJ  not  bind  the  Suctffor,   for  that 
the  Parfon  and  the  Ordinary  were  no  parties  to  it  (e).  ^^^  38  E  34. 

(i  3.)  If  a  Parfon  would  Refign,  the  word  \_ReJigvare]  is  not  it 
fcems  the  only  proper  word  in  the  Law  for  Refjgnation^   but  [Re- 
nunciare,  Cedere,  ^  Emitt&rf\  are  theufiial  words  or  terms  of  Re-  (fj  D.  13  El. 
fignarion  (f).  Yet  if  a   Prebend  doth  give,  grantj  yeild,  and  con-  ^^4-  b. 
firm   his  Prebendary  and  the  Pofleffions  thereunto  belonging  unto  "^^^"^'"^^'^'"^ 
the  Ordinary,  To  have  and  to  hold  to  him  and  his  SuccefTorsin  Fee,  p'roperTY/"^ 
rubje6lingandfubmitting  to  him  Omnia^jura  by  reafon  thereof  ^«^.  to  the  Ecckfia- 
litercnnque  accjuijita  ;  ihele  words  it  feemsare  fufficient  ^ndzmoum  fiscal  Court. 
to  a  Resignation^  albeit  the  proper  words  are  not  therein  (g):  Which  ^^'-"^  10.  Jac 
Refignarion  ought  to  be  made  to  the  Immediate  Ordinary,  and  not  ^ ^^""^""^^'^ 
to  the  Mediate  j  for  which  reafona  Prebend  may  notRefign  to  the  Rolf  "^L  fo* 
King,  for  that  although  he  is  Supream  Ordinary,  yet  he  is  not  the  2^4. 
Immediate  Ordinary,  and  he  is  not  bound  to  give  Notice  to  the  {g)  Ibid. 
Pvitron,  as  the  O.-dinary  ought,  nor  of  himfelf  can  Collate,  but  is  ^^^'^  ^^^^-  ^ 
to  prefent  to  the  Ordinary  {bj.  IWewmentTh 

E.  pag.  3  J  8. 
(^14.)  In  Trefpafs:  The  Cafe  was.  The  Defendant  being  Incum- Hill.  2.  jac.B.R, 
bent  of  the  Church  of  B.  (M,  and  (j.  having  the  Donation  there- ■'^''w^^v:'/ 
ofj  made  an  Inftrument,  whereby  Ccncejfit  &  Refignavit  to  M.  d^^"^  Gayer's 
omnibus  ad  cjuos  in  hac  parte  pertitiet  adaccepandam  Ec  clef  am  [nam  '^  ^      °'  P^^*  ■ 
de  B.  and  thereupon  the  two  parties  gave  it  to  the  Plaintiff,  who 
being  difturbed  by  the  Defendant  brought  Trefpafs.  The  Queftion 
was.  Whether  a  Refignation  of  a  Donative  could  be  to  the  Donor, 
or  how  it  might  be  departed  with.  Refblved  (i.)  That  thisbein.ga 
Donative,  begun  only  by  the  Foundation  and  Erc6lion  of  the  Do- 
nor ;  he  hath  the  fble  Vifitatlon,  and  the  Ordinary  hath  nothing  to 
do  tiierewith;  and  as  the  Parfon  comes  in  by  the  Donor,  (o  he  may 
reiloreit  to  him  ^  and  although  the  Prefentee,  when  he  Is  in,  hath  the 
Freehold,  yet  he  may  reveft  it  by  his  Refjgnation  without  any  o- 
thcr  Ceremony,  and  the  Ordinary  hath  nothing  to  do  with  it:  For 
Admiffion  and   Inflitution  are  not  necclTary  in  cafe  of  a  Donative, 
(i.)  Refblved,  That  the  Refignation  to  one  of  the  parties  is  good, 
for  it  doth  enure  to  both  as  a  Surrender  fhall  do.  fgjRefblved, 
That  although  the  Refignation  was  de  Ecclefia,ytx.  it  fhall  extend  to 
all  the  PofTcflionsi 


(i5>  At 


Ip2 


(i)  M.  24' Jac. 
B.  R.  TValpole 
Sc  Gale,  per 
tur.  6c  Roll. 
Abrid.  ver. 
'Fferogative, 
lit.  Y- 


(k)  Roll.'  lb 
lit.  L. 


Pa^ch;  8  Jac. 
C  B.Gdudy 
vcrf.  Dr. 

Brownl.  Rep. 
■par.- 2, 


Trln.ai  Jac. 
B.  R.  Jer?ni7i's 
Cafe. 
Cro.  par.  2. 


Of  Parfons, 

(15").  At  a  Synod  in  44  Ed.  3.  a  Canon  was  made,  That  the 
Parfon  of  every  Church  of  England  (hall  appoint  the  Parifh-Clerk. 
And  at  another  Synod  held  in  ^n.  160  3. a  Canon  was  made  to  the 
lame  efFeclj  and  yet  it  doth  not  take  away  the  Cuftom  where  the 
Parifhioners  or  Church-wardens  have  u(ed  to  appoint  the  Clerk, 
becaufe  that  is  Temporal,  which  cannot  be  altered  by  a  Canon. 
(i).  If  the  Clerk  of  a  Parilh  in  London  hath  u(ed  time  outof  mind  to 
be  chofen  by  the  Vefirj^  and  afterwards  Admitted  and  S^?/orn  be- 
fore the  Archdeacon,  and  he  refufe  to  Swear  fuch  Clerk  fb  Efeib, 
■but  Admits  another  chofen  by  the  Parfon;  In  this  Cafe  a  Writ  friay 
be  awarded,  commanding  him  to  Swear  the  Clerk  chofen  by  the 
VeFtry.  21  Jac.  Vi^alpools  Cafe.  The  like  AVrit  was  granted  for  the 
Clerk  of  the  Parifn  01  St.  Fofiers,  London.  Mich.  1 60  Car.  B.  R. 
between  Orme  and  Te»:berton(kJ.  The  Parifhioners  of  the  Parifh 
oi  Alfhage  in  C<?»^e>'i?«rj  prefcribed  to  hax'e  the  Nomination  andE- 
le6tion  of  their  Parifh  Clerk,  and  the  Par  Ion  of  a  Parifh  by  force 
of  a  Canon,  uponvoidancc  of  the  place  of  the  Parifh- Clerk,  elc(^ed 
one  to  the  Office  :  The  Parifhioners  by  force  of  their  Cuflora 
ele6fed  G.  the  Parfon,  fuppofmg  this  Ele£lion  to  be  Irregular,  for 
that  it  was  agairtft  the  Canon,  Sued  C.  before  Dr.  Neman  Chancel- 
lor of  Canterbury^  and  the  faid  C.  was  by  Sentence  deprived  of  the 
Cltrkfhip  of  the  Parifh,  and  another  Clerk  of  the  Parifh  Admit- 
ted. C.  moved  for  a  Prohibition,  and  had  it  granted  by  all  the 
Court ;  for  it  was  held,  That  a  Parilh-Clerk  is  a  meer  Lay-man, 
and  ought  to  be  deprived  by  them  that  put  him  In,  and  no  others ; 
and  the  Canon  which  willeth  that  the  Parfon  fhall  have  Election  of 
the  Parifh-Clerk,  is  meerly  void  to  take  away  t'he  Cuftom  ,  that 
6ny  perfbn  had  to  Ele6l  him.  Vid,  Stat.  15  iJ.  8.  That  a  Canon 
againfl  Common  Law,  confounding  the  Royal  Prerogative  of  the 
King,  or  Law  of  God,  is  void;  and  Cuftome  of  the  Realm  cannot 
be  taken  away  but  by  A61  of  Parliament.  Vid.  il  Ed.  4.  44.  And 
it  wasRefblved,  That  if  the  Parifh-Clerk  mifdemean  hirafelf  in  his 
Office,  or  In  the  Church  ;  he  may  be  Sentenced  for  that  in  the  Ec- 
clefiafllcal  Court  to  Excommunication,  but  not  to  Deprivation  : 
And  afterwards  a  Prohibition  was  granted  by  all  the  Court  j  and 
held  alfb.  That  a  Prohibition  lieth  as  well  after  Sentence  In  this 
Cafe  as  before.  And  In  Germins  Cafe,  Whereas  the  Church-war- 
dens and  Parifhioners  of  X.  furmized  they  had  a  Cuftom  to  place 
a  Cleric  there  by  the  Eledion  of  the  Veftry  :  the  Parfon  fixed  them 
in  the  Ecclefiaitical  Court,  to  have  his  Clerk  placed  there,  accord- 
ing to  a  late  Canon  made  :  It  was  the  Opinion  of  the  Court,  that 
it  was  a  good  Cuflom,  and  that  the  Canon  could  not  take  It  away  5 
wherefore  a  Prohibition  was  granted. 


and  Farjonages,    ,  1^2 

(16.)  ABifhop,    Archdeacon,  Parfon,  arc  Spirirual  Corporati- 
ons at  the  Common  Law  ;  for  the  Paribn  (and  this  is  meant  alfb  of       ,  - 
the  others)  hath  two  Capacities  (/),  the  one  to   talce  bim  and  his 
Heirs ;  the  other  to  him  and  his  Succeifors,  and  in  that  refpedt  he  ?  t?  ^'  '  ^■ 
is  fcized   pre  EccUfi^,     If  J.  S.  be  Parfon  of  D.  and  Land  be  Ti^'n^^'o 
granted  to  J.S.  Parfon  and  his  Succeffors^  and  to  J.  S.  Clerk  and  b.         '   '  ^  ' 
his 'Heksj  in  this  cafe   he  is    Tenant  in  Common  with   himfelf  ('=''')  H  H.  8. 
(m).  '  ibid. 

(17.)   Note,  That  it  was  agreed  m  Bufhies  Cafe,  That  if  a  fj";')^  ^"7-3 
Parfonage  be  Impropriatej  and  the  Vicarage  be  endowed,  and  dif-  ^    '^'  P- '  3  - 
ference  be  between  the  Parfon  and  the  Vicar  concerning  the  En- 
dowment, that  fhall  be  tried  by  the  Ordinary,  for  the  Perfbns  and' 
the  Caufe  are  both   Spiritual :  And  there  the  Vicar  fues  the  Parfon 
for  Tithes,  and  fuggefts  the  manner  of  Tithing,  and  prays  a  Pro- 
hibition, and  it  was  granted,   and  after  upon  folemn  Argument  Bujhie's  Cafe. 
Confultatlon  was  granted,  infbmuch  that  the   manner  of  Tithing  ^'o^"^- par.  2, 
did  not  come  in  queflion,  but  the   Endowment  of  the  Vicarage 
only  ;  for  that  is  the  elder  Brother,  as  the  Lord  Coke   faid  :  This^ , 
was  cited  to  be  Adjudged  by  Coke.  Alfo  there  is  much  difference  be- 
tween Prebends  'and  Parfons;  for  it  was  Adjudged  \n  WatkinfonV/atkinfon  and 
and  Man^  Cafe,  That  a  Leafe  made  by  a  Pf  ebend  is  good  by  the  ^^^«'s  Cafe. 
Statute  of  ^x  //.  8.  for  he  is  not  excepted,  but  only  Parfons  and  ^^°*  P^^'  ^ 
Vicars;  and  fo  it  was  faid  it  had  been  Adjudged  in  Do6lor  Dak'^- 
Cafe. 

(18.  J  It  wil  not  be  denied,  but  that  the  Clergy  of  England 
have  had  in  all  Ages  certain  Priviledges,  which  the  Laity  never 
pretended  to  :  To  which  purpole  there  have  been  Laws  Ena6ted 
and  Cafes  Ruled  by  perfbns  learned  in  the  Laws.  In  An.  zz  H.S. 
cap.  5-.  it  is  Enaded;  That  the  decayed  Bridges  in  every  County, 
where  it  cannot  be  known  who  in  right  ought  to  repair  the  fame, 
fhall  be  repaired  by  the  Inhabitants  of  the  faid  County,  Town  cor- 
porate, or  riding  where  the  Bridge  is,  by  the  Aileflinent  of  the 
Juftlces  of  Peace,  who  may  appoint  Colk61:ors  to  levy  the  fame 
by  Diftrefs.  Now  the  Quellion  is,  Whether  the  Parfons  and  the 
Vicars  may  be  charged  by  the  general  word  of  the  InhahitantSj 
and  Dlftre/s  taken  of  their  Spiritual  Livings  ?  In  order  to  a  Refo- 
lution  of  this  Queftion,  it  muft  be  premifcd.  That  it  is  moil  evi- 
dent, that  the  Clergy  are  by  the  common  Law  of  this  Kingdom  a 
divided  Eflatc  both  for  their  Perfbns  and  Spiritual  promotions, 
from  the  Laity  of  this  Land  ( i  j.  For  their  Fe\-Com,Fiiz,.NB.fo.i  75-. 
That  Clerks  fhall  not  be  cholen  Bay  lifts  or  Beadles  for  the  Lands 
io  their  poffeffions,  although  the  Land,  before  it  came  to  the  hands 
of  the  Clerk,  was  chargedtherev/ithby  tenure,  (a).  A  Clerk  ar- 

*  vaigned 


1^4  Of  Parfons, 


ralgned  before  a  Temporal  Judge  for  Felony,   may  plead  the  Jurif- 
di6lion  of  the  Court;  The  Clergy- men,  by    rcafbn    of  their  Re- 
fiance,   are  not  bound  to  the  Leet,  nor  to  follow  Hugh  and  Cry. 
C^.)  That  their  Spiritual  Livings  are  alfo  difcharged  from  the  gene- 
ral charge  of  this  Realms  Laity,appe2rs  by  the  Regi Her,  fo.z  60  & 
F.l>^.B.fo.  ii-j.  Tiiat  Spirlcual  perfbns  fhall  not  be  charged  to  pay 
Toll,  Tontflge,  or  Murage,  but  may  difcharge  themfelves  by  Writ. 
Alfo  the  Sheriff,  who  by  Elie  Law  is  the  King's  general  Officer  to 
ftrve  Procefs  in  every   County,  may  not  intermeddle  with   the 
Clergy  in  refpe^t  of  their  Spiritual  promotions,   but  return ^^a(?i 
Clericus  ej^  Benefiaatus  inEpiJcopatu^non  bjhens  Laicifm  fadum  in 
haliva  mea;  and  then  the  Trocejs  mull  be  to  the  Bifhop,  as  appears 
34  H.6.  &  XI  H.^.ThisPriviledge  is  confirmed  to  them  by  Mag- 
na Chart  a,  and  div^ers  Grants  and  Statutes,   viz.  Articulus  Cleri, 
9  £.  2.  cap,  g.   Likewife  no  Diftrefs  fhall  be  taken  in  the  Ancient 
JDonations  of  the  Church.    The  like  Grant  is  made  unto  them  by 
King  Ed.  I .  x4.  Vrotejiation  %.  That  theShcrifF  or  Minifter  of  the 
King  (hall  not  meddle  with  the  Goods,  Chattels,  or  Carriages  of 
the  Clergy  ;  and  in  Tiir-veyors,    12  An.  14  Ed.  there  is  a  Statute, 
that  Vur'uejors  fhall  not  meddle  with  the  Clergy,  he.  Ed.  l.cap.  I. 
I  R.  2.  cap.  2.  I  f/.  4.  cap.'^.  Statute Spritualties.  2.  Priviledges, 
Grants,   Immunities  of  the  Clergy  are  confirmed.     So  that  it  ap- 
pears both  by  the  Common  Law  and  the  Statutes,  that  the  Clergy 
are  not  to  be  burthened  in  the  general  charges  with  the  Laity   of 
this   Realm,  neither  to  be  troubled  or  incumbred,  unlefs  they  be 
efpecially  named  and  exprefly  cliarged  by  (bme  Statutes.  And  di- 
vers Statutes  heretofore  expreffing  themlelves  with  the  like  general 
words,  have  never  been  expounded  to  extend  to  the  Clergy,  as  by 
the  ufage  of  them  appears  by  the  Statute  oiWinton.  An.i  3  Eliz.I. 
Again,  the  people  dwelling  in  a  Hundred  where  any  Robbery  is 
committed,  fhall  either  bring  forth  the  Felon,   or  agree  with  him 
that  IS  robbed,  yet  hath  it  never  been   taken  ,  that  Farfons  and 
Vicars    (hould   be  Contributors  thereunto ;  yet  the  words  [^Gentes 
demorantes'2  viz.   the  People  divelling,  are  as  general  words  as  [Jn- 
habitants\    In  the  fame  Statute  there  are  the  like  general  words 
{IVatchiKg,  ^c.    ~\   yet  the  Clergy  thereby  are  never  charged. 
Alfo   the  Statute     made    for  the  High  -  ways.    An.  z   d^   •^.  P, 
fi^  M.  chargeth  every    Houfholder ;  yet    this   general    [[  Houf- 
holder   ]    hath   never    been    taken     by    ufage   to    charge    the 
Clergy,  'viz^,  the  Parfon  or  Ficar.  Fitz.  in  his  Nat.  Bre.fol.  131. 
faith,  that  a  Clerk  being  bound  in  a  Statute- Merchant,  fhall 
not  be  taken  by  his   Body  :  And    the   Writ  founded   upon   the 
Statute  -  5ta pie  ,    17  Ed.  :^.cap.^.     hath    this  fpecial    Prcvifo , 
Si  LatcHs  fit ,  capias.     AUb  the  Statute  whereupon  this  Writ  is 

fourVd- 


and  Parfonages.  i  p  q 


founded ,  is  genera],  'and  no  exception  made  at  the  Clergy. 
And  3  3  H  8.  cap.  i.  there  is  a  Statute  that  chargeth  all 
Refiants  within  any  County  where  there  is  no  Goal,  to  be  Taxed 
by  the  Juftlces  for  the  Building  of  one,  yet  have  the  Clergy  never 
been  charged  by  reafon  of  thcfe  general  words  [Reftants,  &c.  ] 
1  £/ 1. 1  8  £^.  3.  4. 1  2?.  a.  I.  Forthefe  reafonsit  is  fuppofed,  that 
the  general  words  in  the  aforefaid  Queftion  will  receive  in  Law  the 
like  Expofitlon,  as  the  other  faid  recited  Statutes  have  done  ;  And 
the  Tarfons  and  Vicars  (hall  not  thereby  be  charged,  the  rather  for 
that  the  Statute  fets  down  the  Inhabitants  of  the  County,  where 
certain  perfons  that  fhould  do  it,  cannot  be  known,  which  is  to  be 
intended  fuch  Inhabitants  as  are  chargeable  to  Vontage^  which  Spi- 
ritual  perfons  are  not,  but  excepted,  as  afore/aid. 


O  o  CHAR 


ip6 


i 


CHAP.    xvnL 

Of  Vicars,  Vicarages,  and  Benefices.: 

It  The  Vtcar  and  Vicarage  defcrihd  according  to  Law. 
i.  What  difference  hetweenVicar  age  and  Parfonage)  their  feiveral 
Rights  and  Interefts  reffeBively. 

3.  Whether  a  Vicarage  Endoived  may  he  u^p.pr&pria'-ed  ,  and- 
hoiv  ? 

4.  The  Chaplain  of  the   Vicar  o/Hallifax  his  Cafe  for  his  Sa- 
lary. 

5.  Vicars  may  Sue  in  the  Ecclejiafiical  Courts  for  Tenftons. 
0,  How  a  Vtcarage  may  be  created. 

7.  The  Refolution  of  Court  touchingtheVicar\Tithes,  in  reference 
to  the  Parfons  Glebe. 

8.  Cafes  in  Law  touching  the  Parfons  and  the  Vicar  sTtthes^where 
Compoftion  or  Prescription  is  in  the  Cafe. 

9.  Who  is  Patron  of  the  Vicarage,whether  theParfonor  thePa'^ 
tron? 

10.  In  what  Cafe  the  Vicar  may  Sue  in  the  Ecclejiafiical  Court 
for  an  addition  or  increafe  of  Maintenance. 

11.  In  what  cafe  a  Vicar  age  Jhall  determine-yand  whatjhallbean 
union  of  Parjonage  and  Vicarage. 

li.  Benefice  how  defined  bjtheQanon  Law^  with  the  Reafons 
of  that  Definition. 

15.  Benefices  Ecclefiafiical extend  to  Ecclefiaflicalihgnities  by ^, 
the  Canon  Law,  but  not  fo  within  the  Statute  of  li  H.  8. 

14.  Of  what  an  Ecclefiaffical  Benefice  confifis  according  to  the 

CanoniHs. 
I  jr.  Cautionary  Laws  relating  to  Benefices  \  by  what   marks  or 

figns  an  Ecclejiafiical  Benefice  is  known  at  the  Canon  Law. 

1 6.  The  common  difiin^ion  of  Esclejiafiical  Benefices  at  the  Com- 
mon Law. 

I  J.  A  Caje  in  Law  touching  a  Vicarage,  whether  Dijfolvedyor 

not  ? 
i8.  Vicarages  of  Two  forts,  how  compared  to  a  Comaicndam. 

Ijl.)  T  TlCAR  h  he  who  hath  that  Spiritual  Living  called  a  Vi- 

V   car  age  J  being  no  other  than  a  certain  part  or  portion  of  a 

Parfbnage,  allo^yed  to  theMinifter  for  his  Maintenanccjiatroduced 


Vicars^  Vicarages^  and  Benefices.  \^j 

at  that  time  when  Impropriations  firft  began ;  both  which  Livings 
as  they  are  Commonly  Called  the  Church, fo  both  (iich  as  lerve  in  The  Parfo»Pe^ 
them,  are  called  the  Patron's  Clerks. The  F/V<afr  is  ulually  appointed  ^*''"  '^^'^  ^^^'-^ 
and  allowed  to  fcrve  the  Cure,  by  him  who  hath  the  Impropriation  ^"^  '"^^'  '^^^^^' 
of  the  Parochial  Tithes^  for  at  the  Original  of  fuch  Impropriations  2.  annul?''  - 
a  certain  portion  of  the  Parfbnage  was  allotted  and  fee  apart  from  Omnis  Vica'/ 
the  reft  to  rnaintain  the  Vicar,  who  was  to  (erve  the  Cure  {a)  ;  So  na  eft  Eccldi4» 
that  now  the  Prieftof  a  Parochial  Church,  where  the  Predial  Tithes  P^'^  ^'^^^^  '"^^^» 
are  impropriated,  is  called  the  Vicar,  h.  e.  'vice  Rechris.  And  it  ^^'"^l  Cale  »- 
leeras  Anciently  they  did  (bmetimes  ftyle  therafelves  P^''/'^^^'''^  f^^- Bul/4  par^  ^^ 
carsy  becaule  every  Vicarage,  Corporation-like,hath  a  conftantSuc-  (-!?>  P]ow.45>c. 
Ceffion. 

(a.)  A  Parfbnage  and  a  Vicarage(as  appears  in  Button  and  Wade's 
Cafe)  are  two  diiHn6l  Beneficesi  and  both  have  cur  am  animarumy 
the  Parfbn  habitmlitery  the  Vicar  aBualit^r',  and  although  the  Vi- 
carage be  Spiritual,  yet  the  Corporation  Is  Temporal,  which  the 
Pope  could  not  difTolve  (h):    And  in  the  Cafe  between  Parr^  and  CO  Mich.   id. 
Banks,  it  was  Refblved,  That  after  the  Statute  of  3  i  H.  8.  which  Jac.B.R.  Brit. 
bade  Parfbnages  Lay- Fees,  the  Ordinary  could  not  diffolve  a  Vica-  ^^"^^^  rVade's 
rage,  when  the  Parfonage  is  in  a  Temporal  hand ;  for  that  were  to    ^.^'    ™'  ^' 
deftroy  the  Cure  (c).  Vicarages  being  originally  endowed  out  of^ig. 
Parfbnages,   the  Vicar  was  to  have  aid  of  the  Parfbn,  if  he  were  (c)  izjao.  in 
impleaded  for  any  thing  touching   the  Vicarage,  and  the  Parfbn  ^^^  Excheij. 
was  fubje(5t  to  every  charge  of  the  Vicarage  (/).  And  anciently  the  ■^^'^^^'  ^^^ 
Vicar  was  not  held  as  Tenant  of  the  Freehold  of  the  Glebe  of  the  h^"j  '  A^' 
Vicarage  (e),  but  the  Freehold  thereof  was  in  the  Parfon,  and  the  verb,  'y^ppn'. 
Vicar  could  not  maintain  an  Aflize  in  his  own  Name  (/).  But  now  p-istmn. 
it  feems  the  Freehold  of  the  Glebe  of  the  Vicarage  is  in  the  Vicar  ^^^^3  *  H.<?.  i  jo 
himfeif,  and  not  in  the  Parfon,  for  that  the  PofTdfionsof  the  Vicar  ^^J.  Tdnjenon. 
and  Parfbn  are  fevered,  and  each  of  them  fhall  have  feveral  Writs  I  ^^g  ^^J 
concerning  their  refpe6tlve  Rights,  and  fhall  not  joyn  in  ohc  Writ  cf)i2.  E.  ?. 
{g):  and  the  Vicar  fliail  have  and  maintain  a  Writ  of  Juris  UtruM  Fitzh.  tit. 
again  ft  the  Parfbn,  who  is  the  Patron  of  the  Glebe  of  the  Vica-  ^"^^-  ^^^; 
rage,  for  the  fame  Glebe  (/»),  This  Vicarage  being  a  certain  por-  p^  Pa^^'^on  s  ^ 
tionof  a  Parfbnage  allowed  to  the  Vicar   for  his  maintenance  as /-/^wf^j^^*    '° 
aforefaid.    Is  In  fbme  places  a  fiim  of  Mony  certain,  in  others  a  part 
of  the  Tithes  in  kind,  commonly  the  fmaller  Tithes,  and  in  lome 
places  a  part  of  the  great  Tithes  alio  :  And  Vicarage  Lands  occu- 
pied by  the   Vicar,   do  in  fbme  plaoes  pay  no  Tithe  to  the  Par- 
Ion  (i). 

(3.)  In  TVard's  Cafe  it  wasfaid  by  Montague,  That^  Vicarage,..   ^     ■,  ,. 
endowed  might  be  Appropriated,  but  net  to  the  Parfon,  to  which  ^^  Cro  2  '  V 
Haughton  and  Doderidge  agreed,  :5 1  H.6.Fitz,.tit.indica'utty  Is,that  Bra  DHlr.cs. 
"fuclja  Vicarage  may  be'diiTolved:  an  Appropriation  may  be  by  the  10 

'     O  x)  %  Kine 


Of  Vicars,  Vicarages, 


(k)  Tiin.  1 6. 
Jac.  B.  R. 

Nicholas 

and  W.  Ward's 
Cafe. 
Poph.  Rep. 


(0  Trln.  1-  ^v 
Car.  G.  .B.:   ' 
The  Vicar  of 
Hallifax  his 
Cafe. 

Hetley's  Rep. 
Penjio?!. 
{r»)  Qoodroin 
verf.  Dean  and 
Chaprer  of 
IVeUs. 
Noy's  Rep. 


(ji)  KoWs 
Abridg,  verb. 
F/caras-e. 


(o)  Tna.  58. 
Eliz.  B.  R. 
Blaico  Sc 
Mar  [ion. 
Rol.  lb.  verb. 
Vicare  ejidoTD- 

fp)  Trin,7i 
jac.  B.  R. 

Roll.  ib.  nu,  4.. 


King  (ole  where  he  is  Patron,  but  there  is  no  Book  that  it  might  be 
by  the  Patron  fole.  Grindons  Cafe  in  V  low  den,  and  17  E.  :j .  5  9.  an 
Appropriation  cannot  be  without  tiie  Kings  Licenfe.  In  that  cafe  it 
was  agreed,  That  Tithe  Lamb  and  Wool  was  included  within  frnall 
Tithes  (k),  which  Tithe  belongs  to  the  Vicar. 

(4.)  A  Chaplain  that  was  under  the  Vicar  of  Hallifax,  Libells 
againft  him  in  the  Ecclefiaflical  Court  for  his  Salary.  And  hepre- 
fcribes,  That  the  Vicar  ought  to  pay  the  Chaplain  four  Pounds  a 
year  j  and  the  Vicar  prays  a  Prohibition.  (l)  For  that  he  alledges, 
That  the  Chaplains  were  E^Vi^/e  by  himfelf ,  and  becaufe  that 
Chaplain  was  not  EleBedby  him,  he  is  not  Chaplain  ;  but  he  is  in 
of  his  own  wrong,  Sec.  (x)  That  Prcfcription  for  Salary  was  Tri- 
able at  the  Common  Law.  Telverton,  The  Salary  is  Spiritual  as 
the  Cure  it  felf  is  Spiritual,  for  which  it  is  to  be  paid.  As  the  Cafe 
in  Dyer,  'y^.Tl.^.  But  a  Prohibition  was  granted,  untill  it  was  deter- 
mined to  whom  the  Eleftion  appertained  ;  and  that  now  depends 
by  Prohibition  in  this  Court  (/}. 

(5-.)  G.  Vicar  Sues  in  the  Ecclefiaftical  Court  the  Dean  and  Chap- 
ter of  Wells,  Parfbn  of  a  Church,  for  a  Penfion,  and  they  pray  a 
Prohibition,and  it  wasdenied^  For  that  Penfion  is  a  Spiritual  thing, 
for  which  the  Vicar  may  fiie  in  the  Spiritual  Court  (w). 

C6.J  The  Parfbn,  Patron,  and  Ordinary  may  Create  a  Vicarage 
and  Endow  it  without  the  Aflent  of  the  King  ;  but  the  Ordinary 
cannot  Create  a  Vicarage  without  the  Patrons  Aflent.  6  E.  3.  Quare 
Itnpedit ,  1 45.  And  in  or  during  the  Vacancy,  the  Patron  of  a  Par- 
fbnage  and  the  Ordinary  may  Creates  Vicarage.  8  R.i.Annuitj  5  g. 
fer  Belk.  And  before  the  Statutes  o[  Diflolutions,  a  Parfbn  Impro- 
priate and  the  Ordinary  might  Create  a  Vicarage,  for  the  Parfbn 
was  Parfbn  and  Patron. ii';V/(;?). 

("7.)  It  was  K^{b\yQ6  fer  Curiaw,  That  if  a  Vicar  be  endowed  ant 
ofaParfbnage  of  all  the  white  Tithes  growing  and  renewing  with- 
in the  Parifh  upon  all  the  Land  of  the  i-^arifh  ;  the  Vicar  ihall  not 
therefore  have  the  Tithe  of  the  Parfbn '3  Glebe,  for  that  is  excepted ; 
nor  the  Tithes  of  the  Land,  which  at  the  time  of  the  Endowment 
of  the  Vicarage  was  parcel  of  the  Glebe,  but  fince  fevered  from  the 
Glebe,  for  that  at  the  time  of  the  Endowment  that  Land  was  ex- 
empted outof  the  Endowment  (<?). 

(8.)  If  there  be  a  Compofition  made  between  the  Parfbn  and 
the  Vicar,  That  the  Parfbn  fhall  have  all  the  Tithe  of  Corn-  and 
Hay,  and  the  Vicar  the  oiher  Tithes,  and  afterwards  the  Parifho- 
ners  fbw-  certain  Lands  with  Saffron,  or  the  like,  the  Parfbn  fhall 
not  have  the  Tithe  of  rhe  Saffron^  but  the  Vicar.  By  Coke  Co  Ad- 
judged (p).  It  hath  alfo- been  Refolved,  if  a  Vicar  be  endowed  of 
the  Small  Tithes  by   Prcfcription,  and  *af*-erw,nrds  -the  Land  VA-hich 

had 


W 


and  Benefices.  i  pp 

had  been  Arable  time  out  of  mind,  is  converted  from  Arable,  and 
there  grow  fmali  Tithes,  the  Vicar  fhall  have  them,  for  his  Endow- 
ment doth  not  go  to  the  Land,but  Minutis  Decimis  in  every  place 
within  the  Pariih  {(f).  And  if  a  Vicar  be  endowed  of  the  third  part  («)  Pafchl  ?8. 
of  all  the  Tithes  of  a  Mannor,  he  (hall  have  Tithes  as  well  of  the  Eliz.  B.  R. 
Freehold  as  Copyhold,  for  all  makes  the  Manor  (r).  inter  Bedmg, 

(9.)  The  Parfon  and  not  the  Patron  of  the  Parfonage,  of  Com-  /^^^  and /V^^^. 
mon  right  is  Patron  of  the  Vicarage,  for  that  it  is  derived  out  of  the  ^  r'h'^ 
Parfonage.  Dubitaty.r  i  7  £.  5.  5"  i.  b.  Centra,  j^JE.  2.  Quare  impedtt^  andk/?. 
165'.  fer  PaJJ'.  And  ii  a  Parfon  Appropriate  create  a  Vicarage,  he  Adjudged. 
Ihallbe  Piitron  thereoj*-,   Ij  E.-^.  51.  he  is  both  Par/on  and  Patron 
(s).  So  likewife  if  there  be  a  Vicar  and  a  Parfon  Appropriate,theOr-  (^)  Roll.  Abr. 
dinary  and  the  Paribn  Appropriate  may  in  time  of  vacation  of  the  ^'^^'^-  ^'^'^^rage 
Vicarage  re-unite  the  Vicarage  to  the  Parfonage  (t).  yJ  ^^^^'  7- 

(10.).  If  there  be  a  Parfonage  Appropriate  in  an  Eccleiiaflical  per-  stafo'r/s 
(on,  which  never  came  to  the  King  by  the  Statute  of  Monafieries,  Cafe. 
and  a  Vicarage  endowed  be  there alfoj  and  the  Parfon  makeaLeafc 
of  the  Parfonage  for  Lives,according  to  the  Statute  of  5  2  H8,  The 
Vicar  may  in  that  cafe  flie  in  the  Eccleliaftical  Court  againff  the  Par- 
fon and  his  LelTe^  who  comes  in  by  the  Statute  for  Addition  of 
Maintenance,  and  the  Ordinary  may  well  compel  them  to  increafe 
his  Maintenance,  for  over  all  Appropriations  fuch  power  of  increas- 
ing the  Vicar's  Maintenance  was  refcrved  to  the  Ordinary,  and  the 
LefTec  comes  in  fubje6l  to  that  charge  («}.  •  («^  Hill.  g. 

( 1 1 .)  If  the  Vicarage  be  diminiflied,  he  fhall  have  more  of  the  ^^^^' ?" ']" 
Parfonage,  if  what  remains  be  not  fufficient.  And  if  the  Parfonage  be  and  Thorn 
impoverifhed  and  fb  decayed,  that  the  Parfonage  by  it  Ccl^,  nor  the  borough. 
Vicarage,  have  fufficient  to  fiiflain  them,  in  that  cafe  the  Vicarage 
fliall  determine  and  be  reflored  to  the  Parfonage  :  And  to  this  the 
Doctors  alfb  do  accord  (w).  It  hath  been  alfb  held,if  a  Parfon  Appro-  /^v ,   jj  ^ 
priates,  who  is  Patron  of  the  Vicarage  of  the  fame  Church  by  Agree-  Roll.' Abr. 
ment  between  him  and  the  Ordinary,who  prefents  the  Vicar  to  that 
Parfbnage,it  isan  union  of  the  Parfonage  and  Vicaragejbut  if  aLefTc  e 
of  a  Parfonage  pr^fent  the  Vicar  to  the  Parfonage,  that  fhall  not 
bind  the  Leflbr  {x).  And  it  there  be  a  Vicarage  and  Parfonage  (;md  ^^''>  '^+  E-3-  3  ?• 
both  void)  and  one  prefenthis  Clerk  as  Parfon,  and  heisfbinduiStcd  /  .t'^  t,'^*  V' 
that  fliall  unite  the  Parfonage  and  Vicarage  again  (^).  And  in  cafe  ^V/-'  e  -^  <^«i 
that  there  be  a  Vicar  Endowed  who  is  Prejemati've,  and  alfb  a  re  m/j>e(//r? 
Parfon  Prefe7itatiz/e,  it  feems  that  the  Parfon  hath  not  the  Cure  of  K^y./'f  P'^f 
Soulsj  but  the  Vicar  {z). 


(ii)  Beneace- 


200  Of  Vicars^VicarageSj 


(ii.)  Benefice  [^Beneficium}  according  to  a  general  acceptation 

may  comprehend  all  Ecclefiaftical  Livings,  be  they  Dignities  or 

other,   as  in  the  Statute  of  15  R^l.  where  they  are  divided  Into 

(•)  13.R.  2.     EleBi've  and  Donative  {a):  But  according   to  a  more  ilri^t   and 

St.  z.  cap.  2.      proper  acceptation,    Vurepus  leems  to  give  It  an  apt  definition  , 

where  he  (ays,  it  is  Res  EcclefiaHica,  cjua  Sacerdoti  -vel  Clerico,  ob 

(b)  Dure7i.de     Sacrum  MmiBerium  utenda^in  perpetuPtm  cencedatur  (Jf).  \_Kes~\ 

Bcnef;iib.  z.      becaufe  it  is  not  the  Minlftry  it  felf  or  the  Office,  but  rather  the 

''*P-  4-  profit  thence  arifingjthat  is, the  Benefice.  [Ecclejiafiica}  becaufe  fuch 

.   profit  is  dedicated  to  God  and  his  Church*  [Sacerdotij  d^c.  ]  be- 

,   caufe  where  a  thing  Ecclefiaftical  is  granted  to  Lay-men,  it  is  hot 

properly   laid  to  be  a  Benefice  ia  this  ienCe.  [Ob  Sacrum  Minifie- 

^   riunf\  becaufe  as  Dedicated  to  God,  they  are  for  the  ufe  of  fuch  as 

>   wait  on  his  Altar.  [Utenda^  becaufe  they  have  rather  the  Ufii- 

fruit  thereof,  than  any  Fee  or  Inheritance  therein.  [In  perpetuum] 

becaufe  they   are  annexed  to  the  Church  for  ever.     Benefices  with 

Cure  of  Souls  feem  moft  properly  to  be  the  Tarfonages  and  ^/Vi?- 

r^^ej  of  Parochial  Churches.    Sir  H.  Hobart  Chief  Juftice,  mColt 

.    andG/tfX'er's  Cafe  againft  the  Bifliop  oiCo'ventryanA  Litchfield^GiySf 

(fpeaking  of  the  Statute  of  ii  H.8.  cap.i.^.)  That  BIfhopricks  are 

not  within  the  Law  under  the  word  [Benefices] :  So  that  if  a  Parfbn 

take  a  Bifhoprick,  it  avoids  not  the  Benefice  by  torce  of  that  Law 

of  P/«r^//>w,  but  by  the  Ancient  Common  Law,  as  it  is  holden, 

II  H.4.^0. 

(15.)  This  word  Beneficmm  Ecclefiafi^icum  extendeth  not  only 
to  Churches  Parochial  and  the  Benefices  thereof,  but  alfo  to  Digni- 
ties and  other  Ecclefiaftical  promotions^  as  to  Deanries,  Arch- 
(c)  Coke's  Inft.  deaconries.  Prebends,  &c.  (c).  Ltndw.  de  vit.  &  bott.Cle.  c.  Exteriot. 
?^V  ^'v^^'  ^ '  *  ^^'"  Edw.  Coke  affirms,  that  it  appears  in  the  Books  of  their  Law  (</} 
29  E^  *  ^*  ^^'  That  Deanries,  Archdeaccnries,  Prebends,  f^c.  are  Benefices  with 
10  E.  3.  I.  Cure  of  Souls ;  but  they  are  not  comprehended  under  the  Name  of 
Regift.  J  8.  Benefices  with  Cure  of  Sculs  within  the  Statute  of  a  i  H  8.  by  reafbn 
21  H,  8.  c.  1 3-  of  a  fpecial  Pro'vifo\\w\\\c\-i  they  had  been,  if  no  fuch  Pro'i.-ifo  had 
Tfi  f "^™"  ^^^^  added  f,  viz,.  Deans,  Archdeacons,  Chancellors,  Treafurers, 
CoUegi/fte  or     ^^^^^^^^^rs.  Prebends,  or  zParfon  where  there  is  a  Ficar  endowed  (^ej. 

Cstkedral  ■.  r,   . 

'   Church,  cr  avy  Pi^rfoxiage  -with  a  Ficar  indorsed,  cr  any  Benefce  ferftfuaUy  Impropriate,  are  mt 
fjencfices  with  Cure  of  Souls  within  the  Stat,  of  2 1  H.  8.  againfi  PluraJites.   {e)  Co.  uhi  fu^t-a. 

14).  The  Canonifts  do  hold.  That  an  Ecclefia (^ leal  Benefice  con- 
fifts  ®f  the  Sacred  Funftion,  and  of  the  Provenues  thereunto  be- 
(/)  Czn,  ft  cfuis  longing  (/);  It  is  a  diftinft  portion  of  Ecclefiaftical  Rights  joyned 
»i|;Vfm>,  i.q. 3^.  to  tfje  Spiritual  Fun61:Ion,  and  until  it  be  fet  apart,  feparate  ,  and 
diftinguifhcd  from  temporal  Interefts,  it  is  not  properly  an  Ecclefi- 
aftical 


ana  Denejices,  201 


aftical  Benefice;  it  is  termed  a  portion,  in  that  it  includes  Fruits,  jfbr^ 
a  Benefice  without  Fruits  cannot  propetrly  be  Co  called. 

(l  5- J.  By  the  Jus  Commune  no  man  can  at  once  and  at  the  (ame 
time  poffels  two  Beiiefio^s  with  Ciire  of  Souls,  as  incompatible.  " 
Tot.  dscif.  Rot.  445'.  tit.de  Trah.  in  novis.  Non  datur  Beneficinm 
nif  propter  Officium,  he  that  performs  not  the  one,ought  to  be  depri-* 
ved  of  the  other.    C,  fin.  de  Refer ipt.  in  6.  Can.  Eof.  Cam.  fi^uis 
Sacerdotum  Si.  difiin^.  All  pecuniary  Contrails,  all  mercenary 
Trading  and  Merchandizing  for  Benefices  is  to  be  abhorred;  Eccle- 
fiaftical  Benefices  are  of  fuch  a  Spiritual  Conftitution,  that  they  are 
not  capable  of  being  bought  or  fold ;  they  fall  not  within  the  walk 
of  human  Commerce,but  ought  to  b6  conferi-'d '^r^/-/j.  And  for  Non-"- 
relldence  the  Parlbn  ought  by  the  very  Letter  of  the  Law  to  be  de- 
prived of  his  Benefice  and  the  Fruits  thereof,  c.  Uni  de  Cleric,  non  re-r 
fiden,  in  6.  Panormitan  oblervcs  Six  figns  whereby  an  Eccleliaftical 
Benefice  may  be  known  :  As  (~'i).  That  according  to  the  Jus  Comr 
mune  it  ought  to  be  beftowed  by  one  who  hath  a  right  and  power 
in  him  (b  to  do,  meaning  the  true  Patron  (i).That  he  who  doth  give 
or  beftow  it,  do  referve  nothing  thereof  or  therein  for  himfelfjdireil:- 
ly  or  indire6lly  (9).That  it  be  given  purely  as  aprovifion  and  main- 
tenance for  the  Clerk  (4).  That  it  hath  ever  fbmething  of   Spiritu- 
alty annex'd  to  it  C5).  That  in  its  nature  it  be  perpetual.  (6)  That 
all  manner  of  Contrails  and  Bargains  concerning  it  be  utterly  re- 
je(5i:ed.Panorm.  Co»/^/.  47.  Anchor,  dc  ReguLprim.  dereg.  jur.in  6. 
q.  c^  Decius  in  Rub,  de  Refcript. 

(16.)  Whatever  is  enjoyed  as  a  Benefice,  is  had  and  obtained  ei- 
ther by  way  of  Title,  or  Cahonical  Inftitution ;  Ltttd.  de  cohahit^ ' 
Ck,  df  Mulier.  c.  ut  Clericalis.  'verb.  Beneficiati.  Ecclefiaftical  Be- 
nefices being  commonly  diftinguifh'd  mtoFreJentatives  and  Donati- 
ves; for  a  Parochial  Church  may  be  Donative,  and  exempt  from  all 
Ordinaries  Jurifdi6tion.   For  if  the  King  doth  found  a  Church  or 
Chappel,  he  may  exempt  the  fame  from  the  Ordinaries  Jurifdi6lion; 
in  which  cafe  the  Lord  Chancellor  and  Lord  Keeper  fhall  Vifit  the 
fame.  20  £.5.  Excommeng.  9.  ai  £,  3.  60.  Parjons  Law.,  cap.zS. 
Or  if  the  King  by  his  Letters  Patents  doth  Llcenfe  a  Common  per- 
fbn  to  Found  a  Church  or  Chappel,  exempt  from  the  Ordinaries 
Jurifdi6lion,  the  ftme  fliall  be  Vifited  by  the  Founder,  and  not  by 
the  Ordinary.  6  H.'^.A^per  Keble,  8  JJ^.r<^.F.N.B.4.z.  ace.  And  if 
iuch  Clerk  Donative  be  difturbed  in  his  Incumbency,  the  Patr6n  or 
Founder  fhall  have  a  Quare  itnpedit  Prafent are j^nd  declare  upon  the 
Special  matter.  But  if  a  Patron  of  a   Church  Donative  doth  once 
prefent  unto  the  Ordinary,  and  his  Clerk  be  admitted  and  Inftitu- 
ted,  it  is  now  become  Prclentable,  and  it  fhall  never  be  donativ^e 
after,  and  then  the  Ordinary  fhall  Vifuthe  fame,  '^froxie  fhall  be 


ao2 


Of  Vicars,  Vicarages, 


(^)Co.  T,  par. 
Inft.  ;44-  Sc 
zU.6,z6. 

(h)  F.  N.  B. 
3  5.E. 

(OCoke,  1.  3. 
fol.  75.  b. 
(k)  F.  N.  B. 
£<?.  33.  c.8c 
4Z.  b. 


<;)  Cowcl 

Interpr.  verb. 
Donative. 


Mich.  1  6  Jac. 
B.  R.  Britton 
and  Wade's 
Cafe. 
Cro.  par.  2. 


paid-,  and  Laple  fhall  incur  to  the  Ordinary,  as  in  all  other  Benefices 
preientable  (g)  ;  but  fo  long  as  it  remains  Donative,  it  is  without 
the  Jurifd'£i:ionof  the  Ordinary.  For  a  Donati'vels  a  Benefice  meer- 
ly  given  and  collated  by  tbePatron  to  a  man  without  either  Prefen- 
tation  to,  or  Inftitution  by  the  Ordinary,  or  Indu6lion  by  his  Or- 
der (/j).  All  Biflioprlcks  were  anticntly  Donative  by  the  King  (ij  : 
and  it  isfaid,  that  there  are  certain  Chauntries,  which  maybe  given 
by  Letters   Patents  (k).  The  Original  Donatwes  in  England  are 
fiippoled  to  be  from  what  Mr.  G«/w«  mentions  in  the  Preface  of  his 
Readings,  vizj.  That  as  the  King  might  anciently  Found  a  Free 
Chappel  and  exempt  it  from   the  Diocefan's  Jurifditlion  :  So  he 
might  alfo  by  hisljetters  Patents  Licenfe  a  Common  Parfbn  to 
Found  fuch  a  Chappcl,and  to  Ordain  that  it  (hall  be  Donative  and 
not  Prefentable,  and  that  the  Chaplain  fhall  be  deprivable  by  the 
Founder  and  his  Heirs,  and  not  by  the  Bifhop  (/).    Whether  fuch 
Donatives  are  properly  Befiefices  Eccle/iaf Heal  may  v/c\\  admit  of  an 
Enquiry;  for  where  Petr.  Gregorius  fpeaksof  Chappels  Founded  by 
Lay-men,  not  approved  by  theDiocefan,  nor  by  him  as  it  were  Spi- 
ritualiz'd,  he  there  fays  plainly,  that  they  are  not  accounted  Benefi- 
ces, nor  can  they  be  conferred  by  the  Bi(h«p;  but  the  Founders 
and  their  Heirs  mey  give  fuch  Chappels,  if  they  fb  pleafe^  without 
the  Bifhop:  Tetr.Gregor.  de  Benefic.  cap.    11.  nu.  lo.  c^  Guid. 
Taf.  Decif.  187.  And  Lindwoodmdkes  a  very  prolix  queflion  on  the 
fame  reafbn,  whether  St.  Martins  Le  Grand  Lond.be  Ecclefiafiicum 
Beneficium,  or  not ,  Arguing  it  Tro  and  Con,  but  concludes  in  the 
Affirmative.     Lmdw.  de  Cohab.  Cler.   ^  Mul.  cap.  m  Clerica- 
ls. 

(17.)  The  Prior  of  D.   was  feized  of  the  Advowfbn  of  the 
,   Church  of  JV".  appropriated  to  his  Priory,  and  alfb  of  the  Vicarage 
of  N".  endowed  with  finall  Tithes:    The  Appropriation  and  En- 
dowment were  both  in  the  Time  of  King  jF^^^j  and  continued  till 
the  rime  of  Hen.  6.  when  the  Pope  granted  by  his  Bulls,  That  the 
Prior  fhould  appoint  one  of  his  Monks  to  officiate  the  Cure,  who 
fhould  be  removed  ad  nut umPrioris:  The  point  was,  whether  the 
Vicarage  was  diffolved?   Refolved  ("l)  That  a  Vicarage  Perpetual 
could  not  be  diffolvcd  after  the  Statute  of  4  H.  4.  and  that  the  Pope 
could  not  make  any  Ordinance  againfl  that  Statute,  nor  Difpencc 
by  his  Bulls  with  the  Law,though  they  tend  in  Or  dine  ad  Spiritua- 
lia  (i)  There  were  no  words  that  amount  to  a  DifTolution,  but 
the  words  only  are.  That  the  Vicar  fhould  be  ad  nutum  Prioris. 
(3)  The  Parfonage  and  Vicarage  are  two  diftin(3:  Benefices,  and 
both  have  Cur  am  animarum,  theParfbn  hahitualiter,and  the  Vicar 
aSlualiter,  and  although  the  Vicarage  be  fpiritual,  yet  the  Corpo- 
ration is  Temporal,  which  the  Pope  cannot  diffolve.  (4)  That  in 

tkis 


and  Benefice s>  20^ 

this  cafe  the  Vicarage  was  not  diiTolved:  vuL  i^Jac.'m  the  Exche^  """"*'"" 
cjuer,  Parry  and  Bank\  Cafe  accordingly,  there  Vouched. 
^  ( 1 8.}  In  the  Canon  Law  there  are  t  v?o  forrs  of  Vicarages,  viz. 
Vkaria  Temporalis  and  Vicnrid  Perj)etua]  The  Ficaria  TeiMporalts  Bnkc^^  dc 
is  compared  loi\\e  Cowmen  da  Temporalis^   For  that  fuch  Temporal  Coii-jmeml-f. 
Vkarnon  habit  Titulum,  fed  fervit  alieno  iiomim^  &  proprie  Cur  am  P^^'5  ^^?" 
non  habet:  otherwife  it  is  de  Vicaria  perpetua,  ^h^  efi  mcomfatibtlis  ^'^'  ^ '' 
cum  alio   Beneficio,    i^  habet  Car  am  animariim,  &  talis  Ficarius 
habet  Tttulum  Canonicum\  And  a  Quare  Impedit  lies  againft  luch 
perpetual  Vicarage.  F. N.  B.  3 ^.  h.  RegiJL  ^i.a.  And  fuch  a  Vicar 
fliail  have  a  Juris  Utrum  of  Lands  annext  or  given  to  him  in  per- 
petuity, by  the  Statute  of  14  Ed.  3.  cap.  1 7.  vid.  40  Ed,  g.  28.  b. 
y/here  Fmchden  faid,  That  although  it  had  been  held,  that  a  Vicar 
fliouldnot  have  Ai5lion  of  his  poffeiiions  againft  any  perfon,  yet  that 
now  the  Law  is  changed  in  that  point;  and  good  reafonvwhen  he  is 
endowed  to  him  and  his  SuccefTors  in  perpetuity. 


Pp 


CHAP. 


204 


CHAP.    XIX. 

Of  Aih'ovpfons. 


1 .  Adnjowfon,  "what ;  and  why  fo  called j 

2.  Advowfons  twofold. 

3.  The  great  Antiquity  of  Advowfons)  the  Original  thereof. 

4.  Hovj  it  Tvas  in  this  Kingdom  under  the  Saxons. 

5.  The  -word  Advowlbn  applicable  toother  Ecclejiafical  Founda- 
tions ,  as  well  as  Churches  ;  what  the  Famous  Lindwood 
was. 

6.  Advowjons  are  Temporal,  not  Spiritual  Inheritances. 

7.  Reafonsin  Law,  proving  it  to  be  a  Temporal  Inheritance. 

8.  The  difference  between  Ad'vowfons  in  GroJJand  Appendant. 
C)^  How  Advowfon  Appendant  m  y  remain  in  the  King  as  in 

Grofs. 
I  o.  By  what  words  in  a  Grant  an  Advcwfon  may  pafs,  ernct.. 
1 1 .  How  an  AdvowfonrKay  he  recontinued  to  the  Rightful Pafrufi' 

where  he  was  oufled  by  Ufurpaticn. 
II.  A  Cafe  in  Law   touching  three  Avoy dances  of  a  Church 

granted  to  one  man. 
1  2-  A  ^ueffion  in  Law,  whether  uponfuch matter  of  FaB  an 

Adi'owfon  remains  Appendant .^  or  ?JOt  ? 
14..  Advowfons  are  de'vifable  by  VVill ,  as  well  as  grant  able  by 

Deed  ;  what  Actions  may  run  in  prejudice   to  the  Adz/ofony. 

or  not. 
]  5".  Whether  an   /Idvowfon  maj  be  AJJetsy  and  under  what 

words  it  may  pafs  or  not? 
16.  A  Cafe  in  Law  touching  the  Advowfon  of  a  Vicarage, 
ly.   In  what  Cafe  the  Writ  of  Right  of  Advowfon  lies,  or  not. 

1.8.  In  ivhat  cafe  theCrown  jhallbe  put  to  that  Writ,  or  not,  in 
cafe  cf  Ufurpaticn  by  a  Common  perfon. 

3.9.  A  point  in  Law,whether  the  King  or  his  Grantee  fhall  have 
the  Frejentation,  where  the  King  having  a  Aiannor  with  the 
Advcwfcn  appendant-,  the  Church  void,  grants  the  Manner 
with  the  Advfwfon. 

ao.  Of  Advowfcns  therearethree  Original  FFrits  at  the  Common 
Law. 

XI.  The  Advowfon  of  aVicar  age,  whether  it  belongs  to  the  Fa- 
trow  or  the  Parfen. 

%l  VFktler^ 


Of  Advovpjons.  205 

12.  Whether  an  Advowfon  may  fro^erlj  be  [aid  to  be  a  Demefh; 

fe-veral  waiters  of  Law  in  reference  to  Advowfons  Appcn- 

Jant  and  in  Grofs,  in  refpeS}  of  the  King  and  Common  per- 

Jons. 
z  g .  Whether  a  Donative  in  the  Kings  Gift  may  be  with  the  Cure 

of  Souls  ? 
1,4..  Whether  by  the  Grant  of  a  Vicarage  the  Advowfon  of  the 

Vicarage  P^all  pafs ;  The  grant  of  s  next  Avoy dance  during 

an  AvoydancCf  /j  void. 


(l.)  A  2)x^.72''/o«  isa  kinJ  ofReveiTionary  rightofprcfentaci- 
/.,\  on  to  an  Ecclefiaftical  Ecnence  in  a  man  and  his  Heirs 
JL  JLfor  ever.  It  is  the  fame  which  the  Canon  Law  under- 
ftands  by  'fits  Pratronatt/s,  or  ihcR\ght  which  a  man  and  his  Heirs 
have  to  prefent  their  Clerk  to  the  Ordinary,  for  a  Parfonageor  o- 
ther  Spiritual  Benefice  when  it  becomes  void ;  and  he  in  whom 
fuch  Right  refides,  is  called  the  Patron  (<?^.  Jus  Tatronatus  eft  Po-  ..  'Y^xm  Lavr 
teHas  Prafentandi  altejuem  Inflituindum  ad  Beneficium  Ecclefee  y^xb-Advowfon 
Simplex  ^  v ac an s,  Wo^xtw^.  de  Jure  Patronat.JusPatronatus  efi  Weftm.z.i  jEd 
jus  Honorificuw,  Onerofum^d^  Utile.  It  is  a  Right  to  prefent  to  the  3-  >'• 
Bifhop  or  Ordinary  a  fit  perfon,  by  him  to  be  Admitted  and  Infli- 
tuted  into  a  Spiritual  Benefice  when  it  becomes  void.  The  unlawfiji 
pofTcfforis  the  Ufurper,  againft  whom  only  lieth  three  Writs  ;  one 
of  the  Right,  as  the  Writ  of  Right  of  Advovfon;  and  the  other  two 
of  the  PofTeffion,  As  a  Quare  Impedit,  and  Darrein  Prefentment. 
And  the  Incumbent,  as  to  his  Right  for  his  Redory,  harh  the  Wiir 
o{  Juris  Uirum.  And  Advowfon  is  not  H^reditas  cnrporata,  as  a 
MefTuagf ,  Land,  or  Paflure,  &c.  But  it  is  Hdreditas  Incorpcrata,  as 
Ways,  Common,  Pifcaries,  Courts,&c.  which  are  and  be  Append- 
ant to  Inheritances  Corpomie.AdvowJonh  a  kind  of  Baflard-French 
word,  fomtimes  called  Advocatio  Ecclefa,  either  becaufe  the  Pa- 
tron thereofjclairaing  his  Jus  Patronatus  therein,  Advocat  fe  m  his 
own  Right  unto  the  fame,  eamcjue  efj'e  jui  c^uafi  Clientis  Loco  \  or 
rather  becaufe  the  Patron  in  his  own  Right  Advocat  alium  to  th^ 
Church  being  vacant,  and  prefents  him  unto  it  Lccoaltertus,  veiutt 
Defuncii  Qi).  Thence  called  fometlraes  Patronij  fomtimes  Advo-  ^^^  skene.  dc 
cati  -J  for  they  who  originally  obtained  a  Right  to  Prefent  to  any  verb.  Sig.  . 
Church,  were  either  the  Founders,  or  Builders,  or.Bcnefa6lors  of  the 
fame.  Decretal,  c.  4.C^24  de  jure  Patronat.  &  Plow.  495.  Dy.  48. 
Co.  1.101.4.37.6.59.  Litt.  119,120.  PatronumfaciuKt Dojfit.'^^di- 
fcatie,  Fundus.  And  althoua^h  Advowfbns  are  now,  as  other  Tem- 
poral Inheritances,  grantable  b}'  Deed,  and  fo  in  that  icipcvSl  coj^i  i- 
zabie  at  the  Common  Law,yet  in  as  much  as  they  are  the  lame  which 
thi  (^anon  Law  calls  Jus  Patronatus^xt  cannot  be  denied,  but  thvit 

P  p   2  ihfv 


2o6  Of  Advowfons,  1 

they  arc  within  the  Ecclefiaftical  Jurifdidlion ;  and  therefore  al- 
though the  Patron  may  have  his  A6tion  againft  the  Ordinary  in  a 
Temporal  Court  by  a  Quare  Impdh  for  rejecting  his  Clerk,  yet 
the  Ordinary  may  Dtcrcea  Proccfsie  Jure  Tatro72atus  m  the  cafe, 
to  enquire  by  a  Mixt  Jury  of  Ecclefiaftical  and  t.ay-men  touching 
the  fiid  Advowfon  or  Right  of  Patronage,  according  fo  the  Laws 
andCuftomsof  the  Church. 

(i.)  There  Is  an  ufualdifierence  taken,  •bet^Ye-env/i'^i:r^/w»?/?Ji^. 
tatts  Ecclejia,  and  Medietas  .Ad'vocatioms  Ecclejia:  The  former  \s 
where  two  Patrons  be,  and  every  oi  them  having  Right  to  Prefent 
a  feveral  Incumbent  to  the  Bilhop,  to  be  admitted  into  one  and  the 
iame  Church,  (for  divers  may  be  feveral  Par(bns,and  Imve  Cure  of 
Souls  In  one  ParifhJ  and  fuch  Jrhowfon  Is  alike  in  either  of  thefe 
Patrons,  but  every  of  their  Prcfcntments  Is  to  the  molty  of  the  fam? 
Church  J  and  therefore  it  Is  called  Ad-vocatio  Medietatis  Ecclefia^, 
or  as  the  cafe  may  hcyAd'vocatio  Tenia  partis  Eccle/ia^and  the  like. 
The  later,  v\z.  Medietas  Ad-vocatioms  Ecclejia^  Is  after  partition 
,  .  between  Parceners;  for  although  the  Advowfon  be  entire  amongfl 
then^,  yet  any  of  them  being  difturbed  to  prefent  at  his  Turn,  fhall 
have  the  Writ  of  Medietate^  or  of  Tenia,  or  of  Quart  a 'parte  Jd- 
'vocationis  Ecclejia,  as  the  Cafe  is.  And  this  difference  is  t.iken  and 
obfervedonly  In  the  Writ  of  Right,  which  is  altogetlicr  grounded 
upon  the  Right  of  Patronage.  But  In  the  Quare  Impedit,  which 
is  only  to  recover  Damages,  no  fuch  diverfity  Is  confidered ,  but 
the  Writ  is  general,  Prafentare  ad  Ecclefiam.  Dodderige  of  ^^- 
'vowfons,  ,'Le£i.^.  Of  Advowfon?  there  are  two  forts,  The  one  that 
in  Grojs,  which  Is  Sole  or  Principal,  not  adiicring  or  belonging  to 
any  Manner,  or  to  any  part  or  parcel  thereof^as  of  the  Right  thereof- 
The  other  Appendant  or  ■Dependant,or  depending  on  a  Mannor.as 
appertaining  or  belonging  thereto,  vviiich  is  by  Kitchin  termed  an 
Incident  that  may  be  feparated  from  the  Subjecl.  Again,  Somtimes 
2f  Ed.  5.  ^^^  y^^^  Advowe  or  A-vo-we  is  alfb  ufed  for  him  who  hath  a  Right 
Stat.  5.C.  Unk.  Jnhis-Qwn  Name  to  prefent  to  a  Benefice  or  other  Ecclefjaf^Jcal 
Living,  where  you  have  alfo  (Ad'vowe  paramount)  or  the  highefl 
Patron,  an  Appellation  peculiar  to  the  King.  So  that  this  Advoca- 
tiis  is  he  to  whom  fuch  /wx  ad'vocationis  alicujus  Ecclefa  belongcth, 
as  that  he  may  Prefent  to  the  Church  In  his  own,  but  not  in  ano- 
{c)  Fleta,  1.  s.    ^^■'^''5  Name  U).     And  Fttdjerbert  ufeth  It  In  the  fime  lignlfication 

c.  I  4  Sect.  I .     (.d).    ;   '; 

r/"^^"  ^'  "■  ^"-^  Confonant  to  the  practice  at  this  day  touching  Advowfcns, 

■'^'  was  the  Emperour's  No'vel,  Decreed  about  I  loo  years  fince,  to- 
wards the  end  of  the  Fifth  Century  to  this  purpofe,  That  if  any 
man  jJoali  ereclan  Oratory,  and  his  defirebe  toFrefent  a  Clerk  there- 
upt.c,  bfhimfelforJjis  Heirs',  if  the/furmflnhe Clerkwith a  Qon:- 

peU7K)', 


Of  Advowfons.  207 

fetencfy  and  Nominate  to  the  Bijhopfuch  as  are  worthy^  they  may  be 
Ordained:  But  if  thofe  who  are  intimated  by  them  be  rejectedby  the 
Canons^as  unworthy  of  the  Minijlry, then  let  it  he  the  care  of  the  moft 
Re'verend  Diocefan  of  the  f  lace,  to  prefentfuch  as  in  his  difcretionhe 
JJjall conceiz/e  better  of^e).    And  Panormitan  clearly  Interprets  the  ^g-.  j.j  .  j 


in  the  Church,  for  that  with  the  Diicefans  confent  he  hath  Founded, 
Built,  and  Endowed  a  Cliurch,  he  harh  gi^^en  a  piece  of  Ground, 
C.  nobis  c.  dejur.  Patronat.  and  ere6led  a  Church  thereon,  1 6.q.j , 
c.  Monajlerium,  and  Endowed  it,  C  Fia  mentis,  ibid,  and  was 
therefore  cjualiiicd  with  the  Right  of  Patronage,  And  indeed  the 
Diocc(;ins  con(ait  herein  is  fb  requifite,  that  by  the  Canon  Law  ic 
Teems  fcarce  fcazable  for  a  man  to  be  a  Patron  without  it.  Si  quis 
Ecclejiam  cum  ajjcnfu  Diccefani  confiruxit-i  ex  eo  Jus  Vatronatus  ac- 
cjuirit.  C lenient. c.  Nobis  deJur.  Patron.  And  when  a  Church  fb 
ere6led  is  by  the  Confccration  thereof  aclually  delivered  up  ?.nd 
made  over  (as  it  were)  to  God  himfclf,  it  thenceforth  ceafes  to  be 
of  any  mans  property,  or  of  any  Human  D<?;w«i(5«  j  for  Quod  Di~ 
'vini  Juris  cfi,  id  nu  Hi  us  ef  in  bonis:  §  vulUtis,  Infl.  de  Rer.  Divif 
And  by  what  is  Recorded  in  the  LifcofBifhop  Ulric/z,  it  Oiould 
feem  as  if  the  Right  of  Presentation  originally  were  in  the  Diocefan; 
for  the  Author  there  fayeth,  That  if  any  Erected  a  Church,  theBi- 
fliop  Gonfented,  Si  legitimam  Ecclef^  dotcm  in  manum  ejus  Celf- 
tudinis  dare  non  differret,  d^c.  And  after  the  Endowment  and  Con- 
fccration thereof,  the  care  of  the  Altar  was  committed  by  him  to  the 
Prieil,  Q.ndthc  Advowfon  firmly  conveyed  to  the  lawful  heir,by  the 
putting  on  ofaRobe;  u^uthcr  wV^  Udalrici,  c.  7.  p.  ^z,  Auguf. 
rindel.  1 5"  9  5*  But  the  Bifhops  underflanding  this  as  a  matter  more 
of  Care  than  of  Power,  as  appears  by  thefe  moderate  exprelTionsof 
JSfominare,Pr£efcntarej  or  Ccmrficndare,they  v/ere  willing  the  Lay- 
Patron  (for  his  better  encouragement  to  fuch  Pious  works)  (hould 
fhare  with  them  in  this  Priviledgc,  which  Panormitan  calls  Jus 
Lonorificum,  yet  fo,  as  that  this  transference  of  the  Bifhops  unto 
Lay-Patrons,  fhould  flill  remain  under  fuch  a  Limitation,  as  that  ic 
fhould  be  neceffary  for  the  Patron  to  have  recourfe  to  the  Bifhop 
for  the  qualifying  his  Clerk  for  the  Re£lory  by  Ordination  ;  And 
the  Bil^op''s  prudent  compKance  with  Lay-Patrons  in  this  matter 
was  not  in  thofe  days  without  good  reafbn,  if  we  confidcr  v/hat  a 
paucity  of  publick  Churches  there  then  were,  infbmuch  that  for 
want  or  inflead  thereof,  they  frequently  then  faid  Prayers  under  a 
Crofsin  the  open  Field,  as  is  reported  ot  our  own  Anceftors  in  the 
,  Peregrination  o^Wilibald-^Sicmos  cjl  S axonicagcntis^d^cnon  Eccl. 

fed 


20 8  Of  Advowjo?is. 

fed  SanBa  Cruets  Signum,  (^c.  diurna  Orationis  fedulitatemjclent 
habere.  Hodaperic.  Hierofoljm.WWha.d.  Extat  ad  CanifiUnt^  Tcm,^. 
Anticf.  Le^.par.  z.pag.^^6.  Edit.  Ingolfl:  1 60^.  Yea,  and  where 
perhaps  fbme  Churches  were,  many  of  them  were  no  better  than 
thole  mentioned  by  AJJ'er  BIfhop  of  Shirhurne  in  King  Alured\ 
days,  which  were  of  Co  mean  a  n:ru6fure,  that  frequently  the  wind 
entring  per  parietum  rimulas,  did  blow  out  the  Candles  ftt  before 
the  Reliques ;  which  gave  occafion  to  that  ingenious  Prince  to  teach 
us  by  his  dexterity  tlic  my  liery  of  making  Lanthorns  Ex  Lignis  d^ 
Bovina  Cornibus. 

C4.J  In  the  Infancy  of  the  Chriftlan  Faith  in  this  Ifland  under 
the  Saxons,  feveral  particular  Lords  Grand  Seignon'es  (Regis  ad 
Exemplu7n)  eretled  particular  Churches  ,  and  having  Endowed 
them  with  Lands,  reitrvcd  to  themfelves  and  their  Succcffors  for 
ever  a  right  and  power  to  confer  them  on  (uch  as  were  meetly  cua- 
lified  for  the  fame  ;  And  this  they  did  in  imitation  of  thole  Kings, 
who  then  Reigning  here,  ere6led  Cathedrals  ,  AbbieSj  Priories, 
InftkVo/'''  Churches,  <?cc.   (f). 

Treatife  of  M-      (S-^  ^'"^  Ad'/owlon,  being  a  right  of  Prelentation  (a^  aforelaidj 
'Ufljp^ow.  relerved  by  a  Founder  to  himlelf,  his  Heirs  and  5ucceffors,  is  appli- 

cable to  other  Ecclefiaftical  Foundations,as  well  as  thofe  of  Church- 
es, as  appears  by  the  leveral  Quare  Impediis  brought  on  leveral  oc- 
ef  Diliurbance    cafions  {g)  :  fo  that  albeit  it  hath  been  laid,  that  by  the  Grant  of 
to  a  Prebendary  a  Church  the  Advowlon  palled  (^),  and  when  he  gave  the  one,  he 
7.R.2.Qu.Imp.  gave  the  other  ;  yet  is  the  word  Ad'vcwfoft  not  improperly  appli- 
ZI.I3  R.z.Rie.  c;ible  to  any  thing  wherein  a   Quare  Impedit  will  lie.    And  he  in 
643.  OrofDi-  ^i^Q^g  Right   fuch  Prelentation  is  vefted,  is  by  the  Provincial  Com 
Prefentatim  to  l^'curions  of  this  Realm  termed  Advocattts  EccleJia^bzauCe  (&%  the 
a  Vicarage,  s  E.  ConSitution  hath  it)  tueri  d^  defender e  Ecclefam  d^  ejus  jura  tene- 
^.  lo.  To  a  Pro-  tuTy  ad  infiar  Advoc^ti  ejiii  m  Judicio  Caufam  alicujus  defendit. 
vofiry,  17  E.  3.  Llndwo^d  Frovin.  Conjt.  de  Foro  Conjp.  cap.  CircumfpeB'e,z>er.  Ad- 
zo.Toa  Ooap-  ^^^^^^^^ .  Which  every  Patron  is  obliged  to  do:  whence  P^frcw/// and 
(!AV     Par-    '  Ad'Vflcatus  Ecclefi^e  are  in  cit^ti  Synonymous;  yet  in  Lindwoodwe 
ninT,  7  Ecl.3.f.  l^^ve  the  Quefilon  put,  whether  there  be  any  difterencei«/er  Patro- 
Qu.  Imp.  I  p.     numd^  Ad'vocatu?n  EcclcJIa.JJnd.Confi.Fro.  de  bomicidiOj  cap.  Sa- 
criClrj]'.  ibid.  Where  though  the  prevailing  opinion  be  for  the  Ne- 
gative, yetyou  will  alio  there  find  very  Orthodox  Authority  for  the 
contiary,  and  that  Adi'ccatus  inrelligitur  ncn  pro  Patrcno,  fed  pro 
Deft  nfore  Ecclejiie:  Ghjf.  ibid,  as  appears  there  by  Lindwcod  that 
Fan- o -is  Canonill  totius  Or  bis  Britannici^  who  being    Do6Vor  of 
Lav  ,  Chaplain  rnid  Official  to  the  Archbilhop  o{  Canterbury  in  ttte 
tin  e  oi  H.  5".   was   by  rcalon  of  his  great  Experience  and  Abilities 
in  Naticny.l  Laws  ar.  well  as  Provincial  Confiiiuticns  ;   lent  as  his 
r^;)jbaiIi:dor  to  the  Crcwns  oi Spain  and  Portugal,  and  at  his  Re- 
turn* 


Of  Advowfons,  20^ 


turn  about  An.  i4zx.  compiled  what  now  is  extant  to  his  immortal 
Memory,  and  dedicated  the  fame  to  the  faid  Archbifhop,  it  was 
after  about  y^n.  1505-  (being  firfl  revifed  by  Wolfgavgus  Hopjlius) 
printed  at  P^m,  at  the  coft  and  charges  of /^///^w  ^r^frow  Mer- 
chant oi  London.  Mention  hereof  is  here  made,  in  regard  of  the 
plentiful  ufe  here  made  of  this  Eminent  Author  in  this  Ecclehafti- 
cal  Abridgment,  and  that  ratiier  in  tliemidrtrof  this  Subje<5l  touca- 
ing  Alil'uoTi'Jonsy  as  prefuming,  that  for  the  reafon  aforefaid  a  Quare 
Impedit  will  not  lie  in  ca(e  of  this  digrcflian. 

(6.)  The  Right  of  Patronage  is,  it  feems  by  the  Common  Law, 
a  real  Right  fixed  or  vefted  in  the  Patron  or  founder  in  the  Church,  (0  Vid.  8.  AiT. 
wherein  he  hath  as  ablolute  a  property  and  Ownerfhip  as  any  man  ^5-  ^'  Afl^iz. 
hath  to  his  Lands  and  Tenements,  or  any  Freehold  whatever  Q)  ;  V^ }}"  '^'  ^'^' 
And  that  the  Adrowfon  or  Patrons  Right  to  Prefent  is  a  Temporal  rv,are  hn    ' ' 
and  not  a  Spiritual  Inheritance.  For  at  thefiril:  Creation  of  a  Man-  30.  Co.  2.  Par. 
nor, if  Lands  were  given  to  erevSt  a  Church  thereon,  the  Advov/(on  Inftit.acc.  & 
thereof  becu me  appendant  to  that  Mannor,  and  reputed  as  parcel  5^  ^^-  ^^-^ 
thereof,  which  b.iig  Temporal,  the  other  became  f)  alfb,  as  an  •^•'^  ^''^"^  "j 
Acceffary  to  the  Principal  :  for  which  reafbn  fuch    an  Advowfon  qI^,^ 
p:ifltthby  the  Grant  of  the  Mannor  cum  ^ertinentiis  (Jz).    Yea,  it  Co.  2.  Par. 
hath  been  adjudged,  That  by  the  Grant   of  a  Mannor,  without  Inft.  ace. 
making  any  mention  of  the  Advowfon,  the  AJvowfon  alfb  palled,  (^^  ^  ^-  4-  19- 
becaufe  it  was  parcel  of,  and  appendant  to  the  Mannor  (/).     And  1}  "^  V 

it  hath  been  ever  held,  That  by  the  Common  Law  an  Advowfon  wkiftUr\ 
is  a  Temporal  Inheritaice,  for  that  it  lleth  in  Tenure,  and  may.  be  Cafe, 
holden  either  of  the   King,  or  of  a  Common  perlbn  ;  and   hath  ^^)  Co.  ibid. 
been  held  of  the  King  in  Capite,  or  in  Knights  Service  (w).    And  ^**;  ^'^'^• 
wherea.^<^r«  Jmpedit  hath  been  broughr,the  Plaintiff  hath  count-  q^^^'  i^  [f' 
ed,  that  the  Defendant  held  the  Advowfon  of  him  by  Homage  and  and  BouhVs 
Fealty  («).  And  it  hath  been  agreed,  that  an  Advowfon    dodi  lie  Cafe. 
in  Tenure,  and  that  the  Lord  may  diftrain  in  the  Glebe-Lands  for  ^oliir.  i.  par. 
Rents  and  Service."^,  the  Patron's  Cattel,  if  any  be  there  found  upon.  ^  ^,'v\'  ^'^' 
the  Land,  but  not  the  Cattel  cf  a  Stranger  (0).  \rV{^.  11.  ip; 

(n)  TheAhhotofmtAtck's  Cafe..  (0)  The  Prior  of  C^y?Avv^.r..'j  CJ^  vfrf.   the-  Prior  of  lijirLjs 
Hugh's  Abridg.  veib.y^i/wjp/^w.  Scci.  3.  Se£t.  4. 

(7.)  Otlier  Reafon?,.  it  feemsj  there  are  at  the   Common   E<aw  , 
which  prove.  That  an  Advowfon  is  a  Temporal  inhtiirance  j  fcr 
that  a  Writ  of  Right  of  Advowfon  lieth  for  him,   who  hath  an  E-  '•?'' '  s  H.g.;.^;'. 
ifate  in  an  Advowfon  in  Fee-fmiple,  or  ri^ht  of  an  Eitate  therein  "^^ ^f^^"' 
to  him  and  his  heirs  in  Fee-fimple.  Which    Writ  being  Qjicd da-  p'^j^r^g   ^^-J  ' 
mat  tenere  de  te  (p),  doth  fuppofc  a  Tenure,  and  lierh  not  only  for  /)ro//  de  2l- 
the  whole  Advowfon,  but  alfo  for  fome  part  thc^reof.      As  alf)  be-  -jrivjm 
jaufe  a  Pracipe  quodrsddat  lieth  for  if,as  hath  been  Adjudged  (f)  ''0  ^^  Ed..|.i ;. 


2IO 


Of  Advowfons. 


(r)  3  s  Eliz.  . 
C.  B.  Crocker 
and  Dormer's 
Cafe  Poph. 
2  2.  Vid.  Co.  5 
par.  40.  6c 
2  Par.  74.6c 


As  alfo  ihai;  a  G>ra-non  Recovery  may  be  fu{}cred  of  an  Advowfon,      1 
as  haih  been  likewlfe  Adjudged  fr).    As  alfo  becaufe  an  Advow/011^      | 


as  other  Temporal  Inheritances,  may  be  forfeited  by  Attainder  ot 
Treafon  or  Felony,  or  loft  by  Ururpa:ion,fix  months  Plenarty^Re- 
cufancy,  Outlawry,  Negligence  or  Lacks  of  Pre(entment,Tranfla- 
tion,  orCeffer,  and  given  away  in  Mortmain  (s).  As  alfo  for  that 
the  Wife  fhall  be  endowed  thereof,  and  have  the  third  Prefentment, 
I.  par.  55.  ace.  ^^^  ^i^g  Husband  fhall  be  Tenant  thereof  by  the  Courtefie;  alf^)  it  is 
6^-^Co  Vc  fucceilively  devifable  among  Coparceners,' that  the  Priority  of  Pre- 
par.  5V.  The ""'  fentment  Ihall  be  in  the  eldeft  Sifter;  likewife  it  may  pafs  by  way  of 
Exchange  for  other  Temporal  Inheritance;  and  albeit  during  the 
vacancy  of  the  Church  it  be  not  in  it  felf  valuable,  yet  otherwife  it 
is  as  to  an  Incumbent ;  and  by  Grant  of  all  Lands  and  Tenements 
an  Advowfbn  doth  pafs,  if  not  by  Livery,  yet  by  Deed  is  tranf- 
ferable  as  other  Temporal  Inheritances  (f),  and  pafs  with  the  Man- 
nors  whereunto  they  are  appendent  by  Prefcription,  unlefs  there 
were  before  a  feverance  by  Grant,  Deed,  Partition,  or  other  Legal 
Aa  («);  which  Prefcription  is  fo  requifite  to  Appendancy,  as  with- 
out which  it  cannot  well  be  at  all  (x). 

(8.)  An  Advowfon  in  Grofs  is  underftood  as  under  a  more  be- 
neficial qualifcation  than  that  which  is  Appendant  ;  and  that 
which  is  Appendant  may  by  feverance  become  an  Advowfon  in 
Grofs :  and  therefore  in  the  Cafe,  where  a  man  being  feized  of  a 
Manner  whereto  an  Advowfbn  was  Appendant  ,  and  by  Deed 
granting  one  Acre  belonging  to  that  Mannor  una  cum  Advocatione 
Eccleji^,  did  further  by  the  fame  Deed  give  and  grant  the  faid  Ad- 
vowfon; the  Queftion  was,  whether  the  Advowfon  did  pafs  as  Ap- 
pendant to  the  Acre,  or  as  an  Advowfon  in  Grofs  ?  And  the  better 
Opinion  was.  That  by  that  Grant  the  Advowfon  was  fevered  from 
the  Mannor,  and  was  become  in  Grofs;  for  that  the  Deed  fhall  be 
taken  moft  beneficial  for  the  Grantee  to  have  the  Advowfon  in 
Grofs,  and  not  as  Appendant  to  the  Acre.  But  in  that  cafe  it  was 
Agreed,  If  the  whole  Mannor  had  been  granted,  then  the  Advowfon 
had  paiTedas  Appendant,  and  not  in  Grofs  (j).  Yet  an  Advowfon, 
Appendant  to  a  Mannor,  defcending  to  divers  Coparceners,  mak-- 
ing  Partition  of  fuch  Mannor  without  mentioning  the  Advowfbn, 
remains  Appendant,  notwichftanding  fiich  Divifion  and  Severance 
from  the  Mannor  (z,):  Yea,  although  the  Mannor  of  D.  to  which 
an  Advowfbn  is  Appendant;  be  granted,  and  by  the  fame  Deed  the 
Advowfon  alfo  of  the  Church  of  D.So,as  it  is  named  no  otherwife 
than  in  Grols,  yet  it  fhall  i;hereby  pafs  only  as  Appendant  (a). 


■Chi^ncelkr  of 
Oxford's 
Cafe. 

(t)  Parfons 
Law,  ?p,  40. 
vid.  the  Autho- 
rities there 
'vouched. 
(nj  Co.  In!!-. 
1 .  par. 

{x)  1 3  Eliz, 
Dyer  259.  in 
EviJeigh's 
die. 


()■)  3  3  H.  8. 
Dyer  ^S. 
vouched  per 
Hughs  in  his 
Abridg.  verb. 
Advowlbn. 
Se±^.uh.To 
what  tht?igs 
Aiivowfons 
inaj  be  Appc?i- 
d.int,  mid  to 


what  not  ;  and 

how  infe-verjljek^  Cafes,  vid.  Hughes ,\\\)\  fupr.  (x)  Co.  8. 

Opinion  of  Finchden,  in  4  3  Ed.  3 .  Huglies,  ibid. 


par.  8.  IViatWeiJd's  Cafe,  (a)  By  the 

(90  I' 


Of  Advovrjcns.  21 


(y.;  h  the  King  makes  a  Leafe  for  life  of  a  Mannor,  to  which 
an  Ad^owfon  is  Appendant,  without  making  any  mention  of  the 
Advowlon,  the  Advowfon  remains  in  the  King  as  in  Grefs:  as  was 
granted  by  theju/lices  •  And  it  wasfaid  by  them, That  in  fuch  ca^^  " 
by  Grant  ot  the  Reverfion,  Habendum  the  Reverfion  with  the  Ad- 
vowfon, the  Advowfon  paffeth  not  to  the  Patentee,  for  that  the  Ad- 
vowfon was  fevered,  and  became  in  Grofs  as  to  the  Fee  {b)     And  ^^^  *^'^-  "• 
m  another  Cafe,  where  it  was  found  before  Commiffioners,  That  A.  f'^''  ^;'~ 
was  feized  of  a  Mannor,  to  which  an  Advowfon  w^as  appendant/"""' ^'^'' 
and  fhat  he  was  a  Recufint  convid;  whereupon  two  parts  of  the 
Mannor  were  feized  into  the  Kings  had,wiio  leafed  the  Mannor,wirh 
Appurtcranccs,  and  all  other  profits  and  commodities,  and  Heredi- 
taments to  the  fame  belonging,  unto  J.  S.  for  ii   years,  if  A,  &c. 
mid  afterwards  the  Church  became  void.  In  this  cafe  it  was  held, 
That  alheit  there  was  no  mention  in  the  feizure  of  the  Advowfon, ,..,., 
yet  the  Prefentment  belonged  to  the  King,  and  that  the  King  alone  £'cb  \it 
fhould  Prefent.  Secondly,  That  there  were  no  words  in  the  Kings  55,   The 
Grant  to  j.S.  to  carry  away  the  Advowfon  from  the  King,  and  Chancellor  of 
that  notwithltandmg  that  Grant,  the  Advowfon  remained  iHll  Ap-  ^^^''^^-'^^^ 
pendant  to  the  Mannor  fc).  ^  zndM^a/gravc's 

(lo.)  By    words  implying  meerly  matter  of  profit  or  things  Sff',., 
gainful,  ns  Cum  ommhus  commodttatibus,  Etnolumemis,  proHcimM)  Mich\^. 
advantagiis,  and  the  like,  an  Advowfon  will  not  pafs,  beca4  itis><^-  C.  B.  rot. 
contrary  to  the  nature  of  an  Advowfon  regularly  ;  and  therefor- '^77- ^- /-«/- 
the  Advowfon  of  a  Vicarage  appendant  to  a  Prebend,  puffed  not  t'\.  '"^  '^'^ 
by  a  Leafe  With  fuch  words  of  feveral  parts  of  the  Prebend  to  which  Ch  Xf  St 
fuch  Advowfon  was  Appendant  (4   Nor  will  an  Advowfon   z^- M.ry  sit' 
purtenant  to  a  Mannor,  pafs  by  the  Grant  of  an  Acre  of  Land  poj-/^'^//'s  Cafe. 
eel  of  that  Mannor  cum  fmimnuis,  otherwifc,  if  the  Grant  be  of  ^^"'^•^^J'- 
the  Mannor  it  felf  c«;«  ;W7«.«?m(0.    Yet  in  a  Cafe  where   i\J^rt\\,  1 
King  being  feized  of  a  Mannor  to  which  an  Advowfon  was  aopen- 1.^  and  tS 
dant,   granted  the  Mannor  to  J.  S.  for  life,  and  then  granted  the  Caf" 
Mannor  to  J.  D.  after  the  death  of  J.S.  Habendum  cum  Ad'vocati-  B^J^^'-  '•  par. 
^«.,andthen  by  Parliament  the  King  reciting  both  the  Grants,  con-  ^fl^'' ,, 
firmed  them  by  Parhamcnt :  yet  it  was  adjudged  in  that  cafe    Thar  ' '  -^  ^  ^  I     ^' 
die  Advowfon  didnotpafs  (>).  Nor  wil^  a^  Adv^w^Ilre  ^JCfi^^^'^ 
Appendant;  pafs   without  fpecial  w-oi-ds  of  Grant  thereof,  which  Biniopofo, 
may  not  be  flrained  in  the  conftruaion  thereof  to  an  unufual  or  ^"'^'>'  ^^-d- 
unreafonable  fenfe,    for   which  reafon  an    Appropriation  will  not  ^'^'"^^''^-^ 
pafs  by  the  name  of  an  Advowfon  i  but  (as  aforefaid)  an  Ad^'ow-  ffL^r^ 
fonofa  Vicarage  may  be  Appendant  to  a  Prebend;  all  which  hath  pJzi,;. 
been    refoived  in  the  fore-cited  Cafe  ig).    And  if  Tenant  in   Tail  Hob.  Rep. 
be  of  a  Mannor  to  which  an  Advowfon  is  appendant,  the  Church  ^^^  ^^'"'"-  '^• 
being  full,  and  he  grants  trextmam  Advocatiomm^  and  then  d"  -  ■^'''■"'  ^"  ^'-  ''''^• 


212  _        Of  Advowfons, 

by  his  death  the  Grant  becomes  raeerl/  void,  as  was  alfo  Refolved 
(h)  Trin.  8.       in  TValter  and  BouU's  CafeC^  ). 

Jac.  B.  R.  Ij^  a  ^i^re  Impedit,  The  Cafe  was  between  the  Chancellor  and 

^'  '■  Scholars  of  OA;/or</,  and  the  Bifhop  of  Norivichj  and  others.  The 

Plaintiff  Counted  upon   the  Statute  ©f  g  Jac.  That  J.  S.  being 
Owner  of  an  Advowfbn,  z  Jac.  was  a  Recufant  convi£b,  and  that 
afterwards  the  Church  became  void,  and   io  rhey  by  the  Statute 
,  ought  to  Prcfent.  One  of  the  Defendants  pleaded,  That  the  Ad- 

vowfon  was  appendant  to  a  iMannor,  and  that  two  pirts  of  the 
Mannor  were  (eized  into  the  Kings  hands  by  Procefs  out  of  the 
Exchequer  ,  and  that  thg  King  by  his  Letter  Patents  granted  the 
Two  parts  to  the  Defendant  with  the  Appurtenances,  and  granted 
alfb  all  Hereditaments  (but  Advowfbns  were  not  mentioned  in  the 
Letters  Patents)  and  fb  faid,  the  Prefentation  did  belong  to  the  De- 
fendant :  it  was  Refolved,  That  the  Advowibn  did  not  pafs  by  the 
word  [^appurtenances'}  without  mention  of  Advowfbn  or  v/ords 
Adeo  plena  d^  Integra^  d^  i?i  tam  amplo  modo  ^  format  as  the  Re- 
cufant  had  the  Mannor. 

(i  I.)  In  cafe  a  Patron  be  Outlawed,  and  the  Church  becoming 
void  a  Stranger  doth  ufurp,  t\  prefents  his  Clerk  to  the  ^  voidance, 
and  Six  months  pafs,  and  afterwards  the  King,  being  intitled  to  the 
Avoidance  by  reafbn  of  the  Outlawry,  bring  a  Qji.  Impediti'g2\r\^ 
the  Incumbent  as  being  in  wrongfully,  and  remove  him:  By  this 
means  the  Advowfon  is  recontinued  again  to  the  Rightful  Patron, 
whereof  he  was  ouflcd  by  the  Ufurpation,  who  upon  the  reverfal 
of  the  Outlawry  fhall  Prefcnt,  in  cafe  the  Church  becomes  void  a- 
O)  Co.  i.pir.    gain(/). 

Inait.  363.  .  (1^.)  A  man  hath  Three  Avoidances  granted  hrm  of  one 
Church  at  one  time  and  by  one  Deed  j  The  Church  becomes  void; 
the  Grantor  by  Ufurpation  prefenrs  his  Clerk,  who  h  Adm.itted,In- 
ffifuted,  and  Inducted,  afterwards  the  Church  becomes  void  again. 
In  that  cafe  the  Grantee  fiiail  prefent  to  the  Second  Avoidance,  for 
that  tlie  former  Prefentation  made  by  the  Grantor  ufurping,  did 
not  put  the  Grantee  out  of  all  the  Avoidance ;  and  Adjudged  ac- 
(/.)  Mich.  18.     cordingly  f^). 

I:Jj2..C.  B.  (ijO  a.  feized  of  a  Mannor  with  an  Advowfon  appendant, 

prefented  B.  who  was  Admitted,  Inftitutcd,  and  Induded ;  after- 
v/ards  A.  fells  the  Mannor  to  which  the  Advowfbn  was  appendant, 
unto  J.  S.  The  Church  becomes  void  by  the  death  of  B.  where- 
upon the  Queen  i  5  Feb.  1588.  Prefents  J.  D.  byrhefe  wordSjW^i. 
ler  moritm  -naturalem  Incumbentis  ibid.  'vaca7it.  who  thereupon 
1.0th  of  the  faid  Feb.  was  Admitted,  Inflltuted,  and  Inducted  by 
X<etters  of  Inftitution,  Per  Dom'mam  Reginam  "veram  &  induhita'- 
iam  Fatronam.  Tlie  fliid  J.  D.  dit.i ;  The  King  prefentj;  R,  in  i\\dh 

words. 


Of  Advowfons,  213 

words  w^i.  AdnofirarnVr^fentationem  five  ex  pUno  jure, /I've  per 
La^fHmTemporis^Ji've  alio quocunque  modo  fpe5hntrVhQ  only  Que- 
ftion  was,  Whether,  notwithftanding  all  this  matter,  t!ie  Advow- 
fon  did  remain  Appendant  or  not  P  And  it  was  Adjudged  by  the 
Court,  That  the  Advowfbn  remained  Appendant,  notwic Handing 
the  Queens  Prefentation  of  J.  D.  For  it  appeared,  there  was  n'r> 
colour  of  Title  to  the  Queen  to  prefent  j  no  Lapfe  j  for  the  Prefen-  ' 

tarlon,  Inftitution,  &:c.  were  all  in  the  fame  month,  wherein  the  A- 
voidance  was:  And  it  was  no  Ulurpation  by  the  Queen,  becaufe  the 
Prefentation  fuppofed  a  Right  where  none  was,  and  (b  wss  void  , 
for  the  Queen  meant  to  do  no  wrong  :  And  upon  the  fame  reafon 
the  Prefentation  of  R.  afterwards  by  the  King  was  void.  And  it 
was  then  further  holden  by  the  Court,  That  the  Prefentation  of 
J.  D.  being  void,  it  was  but  a  Collation  of  theBiOiop,  which  makes 
no  difappendancy,  nor  fb  much  as  a  plenarty  againft  the  Rightful 
Patron,  but  that  he  may  bring  his  Quare  Impedit  when  he  willj  and 
if  the  Bifhop  receive  his  Clerk,  the  other  is  out  ipfo  facio  (I).  (;\  ^jjj   j , 

(14.)  Although  an  Advowfbn  be  a  kind  of  Revcrfion  of  a  right  [ac.C.  B.  rot. 
of  Prefentation  to  a  Living  or  Benefice,  called  Spirirua',yet  It  Is  now  1840.  G.^wdy 
in  the  nature  of  other  Temporal   Inheritances;   and  therefore  he '^f^  "^^^^ '^^^1^- 
that  harh  this  Right  in  him,  may  either  dcvife  it  by  Will,  or  grant  ^^^^.^^^ 
it  by  Deed,  in  Fee,  or  for  life,  or  for  years,  as  other   things  (w).  -„^  Rene's 
And  in  regard  an  Advowfbn  ox  Jus  PutronaC.re^ers  to  and  respects  Cafc.  Hob. 
not  the  Oblations  and  Tithes  belonging  to  the  Church,  but  rather  3oi'  ^^^'^'^''s 
the  Building  thereof,  with  the   Ground  whereon  It  is  built,  and  the  Abndg  vcr. 
Endowment  thereof  ;  if  therefore  any  debate  or  controverlie  fliould  ,  ^^r.^  "^^j^  "  ' 
happen  to  arife  touching  any  of  thefe  lafl:  mentioned,  it  mighpre-  ^^^^^  q  ^  ^^ 
judlce  the  Patron  as  to  his  Right  to  the  Advowfon  ;  but   if  the  15  h.  :?.  ?., 
controverfie  be  only  touching  the  other,  'vlz,.  the  Oblations   or 
Tithes,  whether  Great  or  Small,  the  Jus  Tatronatus  will  remain 
good  and  entire  to  the  Patron  notwithftanding  fijch  Controverfie, 
provided  the  Suit  doth  not  extend  &  be  for  a  fourth  part  of  the 
whole  belonging  to  the  Church,  IJndw.  de  Foro  Comp-cap.  Circum- 
fpetle^iferb.  Item  JtReBor^  &gl.ihid.  verb,  c^narta  pars.  And  he  to 
whom  the  Right  of  Advowfon  of  any  Church  appertaln?,is  termed 
AvoTve  for  diftinftlons  fake,  to  difcriminate  him  from  thofe  who 
fbmtime  Prefent  in  the  Name  of  another,  as  a  Guardian  thit  pre- 
lents  in  the  Name  of  his  Minor ;  asalfo  to  dli^erence  him  from  fiich 
as  have  only  for  term  of  their  Lives,  or  of  years,  or  by  Intrufion  or 
DifTeifin,  the  Lands  fo  v/hichan  Advowfon  appertains ;  the  Avov'ey 
properly  and  ftri£tly  taken,  being  only  he  who  may  Prefent  in  liis  (.>n  Brirtoc, 
own  right  and  in  his  ov/n  name  (fi)-  '"^^''  ^^* 


H 


Of  Aduovpjons. 


(o)  Dra.  Cafe 
Lotidon  verf. 
the  Collegiate 
church  of  St. 
Mary  South- 
well. 

(^)  44.  Ed.  3. 
3  3 .  cited  in 
dia.  Cafe; 

(q)  39  H.  6. 

f /?f(Y  /7Z  di£l. 
Cafe. 

(r)  Mich.  1 4. 
Jac.  C.  B.  Rot. 
647.  Chancel- 
lor, 8cc.  of 
CiVfibridge 
verf.  IValgrave 
Hob.  Rep. 
(i)  Cafe  ibid. 
(0  Ibid. 


(u)  Dom.Rex. 
ver  Billiop  of 
Roche [lir,  and 
"jacifon  his 
Clerk.  Hob. 


(jf)  Mxh.  3 1, 
&  3  2»Eliz.    C. 
B.  Rot.  452. 
Cafe  y^jhegel 
veif  Dt'iinis. 
Leca,  Rep. 
(^^  Term. 
Law  verb. 
^are  Impcdit, 


(i$.)  It  hath  been  Adjudg'd,  That  an  Advowfbn  belonging  to 
a  Vrehend  will  not  pafs  by  a  Leafe  thereof,  albeit  it  hath  in  it  thefe 
words,  viz,.  Commodities,  Emoluments,  Profits  and  Advantages ; 
becaufc  all  thefe  four  words  being  of  one  (en(e  and  nature,  imply 
things  gainful,  which  is  contrary  to  the  nature  of  an  Advowibn 
regularly,  as  aforefaid  ;  yet  an  Advowfon  may  be  yielded  in  value 
upon  a  Voucher,ind  may  be  Affets  in  the  hand  of  an  Executor  (0); 
and  in  the  aforefaid  Cafe  of  London  v&Ki^c.  it  is  faid.  That  an 
Appropriation,  nor  the  Advowlon  of  it,  will  not  pafs  by  the  name 
of  an  Advowfbnj  yet  an  Adv^ovvfon  will  be  contained  under  the 
name  of  a  Tenement  (f\  And  where  the  King  granted  that 
Monks  fhould  have  all  their  pofTeflions  of  the  Abbey  in  the  Vaca- 
tion for  their  fullrentation ;  Ruled,  that  they  fhould  not  have  the 
Advowfbns,  becaufe  no  fuftentation  arofe  from  them  (■5');  nor  will 
an  Advowfbn,  though  it  be  appendant,  pafs  in  the  Kings  Grant, 
without  rpecial  words  (r)  ;  yet  in  the  Cafe  of  a  Recufant  convidt, 
to  whofe  Lands  an  Advowfbn  is  appendant ,  the  felzure  of  Two 
parts  of  his  Land  for  the  King  is  a  Seizure  by  con/equcnce  of  two 
parts  of  the  Advowfon,  without  mention  of  It  {s)  ;  and  if  the 
King  have  but  Two  parts' of  an  Advowfon,  yet  he  fhall  Prefent 
slonc,  for  no  Subjecl  can  be  Tenant  in  Common  with  the  King; 
who  (though  he  be  no  party  to  a  Quare  Im^edtt)  yet  if  his  Title 
appear  clear  for  him  againll  both  parties,  fhall  have  a  Writ  awar- 
ded for  him  to  the  Bifhop  (r).  Or  if  the  King  joyn  IfTuein  a  Q^are 
Iwpediti  which  is  not  found  fully  for  him,  yet  If  Title  do  any 
way  appear ,  the  Court  muft  award  a  Writ  to  the  Blfliop  for 
him  (li). 

(16.)  A.  brought  Quare  Tmpedit  againflZ).  The  Plaintiff  count- 
ed that  the  Defendant  had  diflurbedhim  to  Prefent  ad  Ficariam  de 
D.  andfhewed.  That  the  Queen  was  feized  of  the  Re6l:ory  of^D. 
and  of  the  i'^dvowfbn  of  the  Vicarage  of  D.  and  by  her  Letters 
Patents  gave  unto  the  FU\\nti?(  Recloriam  pr^ed0am  cum  per  tine  ff- 
ti/Sf  d^  ctiam  Vicariam  Ecclejia  pradicL  And  It  v/as  holden  by 
the  whole  Court,  That  the  Advowfbn  of  the  Vicarage  by  thefe 
words  doth  not  paly ;  nor  fb  in  the  Cafe  of  a  Common  perfbn,  much 
lefs  In  the  Cafe  of  the  King  ;  But  if  the  Qiicen  had  granted  Ecclefi- 
am  [mm  of  D.  then  by  VValmJley  Juflice ,  the  Advowfbn  of  the 
Vicarage  had  palled  {x). 

(17)  Although  he,  who  after  the  dcatH.of  a  Par/(>n  Incumbent 
huh  Right  of  Prefentation  in  him,  doth  not  upon  a  DHhirbance 
bring  a  Quare  Impedit  nor  Darrein  Prelent mem  ^  but  fufFereth  a 
Stranger  to  ufurp  upon  him  \  yet  he  may  have  a  Writ  of  Right  of 
Advowfbn  ;  but  this  Writ  lieth  not  for  him,  unlefs  he  claim  to 
have  the  Advowfon  to  him  and  his  Heirs  in  Fec^fimple(jj;  which 

Advo\^- 


Uj  Advowjons,  215 


Advowlbn  is  valuable,  though  the  PrefentmenE  be  not  {%,),  (z)  Trin.  31. 

(18.)  The  C^een  felzed  of  an  Advowfon  being  void,  the  An-  El^z-C.  B. 
cellor  of  P.  Prefented,  and  gained  it  byUfurpation,  and  then  the  l^i^iL 
Church  being  void  he  Prefented  again,  his  Clerk  dies,  and  then  the  oi Lichfield' 
Queen  grants  the  Advowfon  to  T,  the  PlaintiflF,  who  brings  a  ^^jire  Leon,  Rep. 
Impedit  in  the  Queens  Name,  (uppofing  that  this  Ufurpation  did  not 
put  the  Queen  out  of  PolTc/iion :  It  was  argued,  That  the  Grant 
could  not  pafs  without  fpecial  words  ,  becaufe  it  is  in  the  nature 
of  a  Chofe  in  Aclion:  And  jD/er,  Mead,  and  Wind har/3  held.  That 
this  Ufurpation  did  gain  poffefTion  out  of  the  Queen,  and  that  fhe 
fhould  be  put  to  her  Writ  of  Right  of  Advowlon.    But  the  Opinion 
of  Anderfon  Chief  Juftice  was  clearly,  That  the  Qiieen  was  not  out 
of  Pofteliion  ;    for  he    (aid.  That  it  was  a  Rule  in  our  Books^  that 
of  a  thing  which  is  of  Inheritance,  the  a6t  of  a  Common  perfon  will 
not  put  the  Queen  out  of  pofleffion  :  but  if  fhe  had  only  a  Chattel, 
as  the  next  Advowfon,  then  perhaps  it  is  other  wife.  But  Mead  and 
Windham  very  earneftly  held  the  contrary,  relying  on  the  Book  of 
18  E.  5.  15-.  where  ^^W  faid.  That  if  the  King  had  an  Advow- 
fon in  his  own  Right,  and  a  Stranger,  who  had  no  Right,  happen  to 
Prefent,  it  puts  the  King  out  of  PolTedion^  And  the  King  ihall  be 
put  to  his  Writ  Writ  of  Right,  as  others  (hall  ia).  The  Defendant  (a)  Vid.  57, 
alledged  Two  Prefentations  tn  his  Anceftor  after  the  Title  of  the  E-  3-  n-  b. 
King,  and  demanded  Judgment  if  the  King  fliould  have  a  Writ  of  'l^-  ^  ^^' 
Pofleffion,  and  the  Plea  was  admitted  to  be  good.  But  after  Pafck 
25  Eliz,.  Judgment  was  given  for  the  Queen,  for  that  flie  might 
very  well   maintain  a  Quare  Impedit^  and  the  two  Prefentments 
did  not  not  put  her  out  of  poffeffion  (b).  Q)  Pafch.  28. 

(19.)  In  a  ^are  Impedit  by  G.  againftthc  Bifhopof  I,,  and  D.  E''^-  C.  B. 
Incumbent :  The  Cafe  was.  That  a  Manner  with  the  Advowfon  p'|v^  ^^^' 
Appendant  was  in  the  hands  of  the  King,  -and  the  Church  became  oweirRen 
void,  and  the  King  grants  the  Mannor  with  the  Advowfon ;  if  the 
Grantee  fhall  have  the  Prefentation,  or  the  King,  was  the  queftion. 
All  the  Juftices  held  clearly.  That  the  Advowfon  would  not  pafs_, 
becaufe  it  was  a  Chattel  veiled.  And  Periamtkid,  that  in  cafe  of  a  f,  »^.  , 
Common  perfon,  without  queilion  an  Advowfon  appendant  would  ^^  ,o_  gijj.. 
not  pafs  by  liich  Grant,  for  ifthe  Father  die,  it  fhall  go  to  his  Exe-  Sir.  Th.  Gorge. 
ctitor:  but  if  it  be  an  Advowfon  in  GiSifs,  in  eafe  of  a  Common  per-  verf,  Bifliop  of 
fbn  there  is  fbme  doubt :    But  in  the  Principal  Cafe  all  the  Judges  ^''"^o^"  a-nd 
held  //f /»pr^,andfaid,Thatfbitwasin9  E.  g.  x6.  Quare  Impedit  i,1'/^""q^^I^^'''^' 
5  T.  and  in  Djer  in  the  Cafe  of  the  Church  of  Vl^efiminjhr  :  But  R^p.' 
F.  N.  B^  is  contrary,  3  3  N.  (c). 


(10).  Of 


21 6  Of  Advowfons, 

(lo.)  Of  Advowfons  there  are  three  Original  Writs,  whereof 

one  is  a  Writ  of  Right,   the  other  two  of  Pofleflion,  'vizj.  Darrein 

Vrefentment,  and  Quare  Imfedit.  And  where  an  Advowfbn  defcend- 

eth  unto  Parceners,  though  one  prefent  twice,  and  uliirpeth  upon 

his  Co-heir;  yet  he  that  was  negligent  fhall  not  be  clearly  barr'd  ; 

(d)St.  1 3.E.  I.  but  another  time  fhall  have  his  turn  to  prelent  when  it  falleth  {d). 

cap.  s-  And  by  the  Statute  of  3  Jac.  ^.  every  Recufant  Convi<9:  is  utterly 

Vid.Raft.pla.    dif^bled  to  Prefent  to  any  Ecclefiaftical  Living,  or  to  collate  or  No- ' 

l^&L^^^'    "^'"^'^^  ^^  ^"7  Donative  wharfbeverj  the  Advowfbn  of   every  flich 

2  8c' 3  Ed.  <?'.    Recufant  being  left  to  the  difpofition  of  the  Univerfiries  of  Ox- 

13.  ford  and  Cambridge  {e).    Alfb  by  the  Statute  of  i  3  £.  i.  5".  it  is 

(e)  St.  3.  Jac.  direftecl,  what  Adtion  fhall  be  maintained  by  him  in  theReverfion 
^'  ^'  who  is  difturbed  to  prefent  after  the  Expiration  of  a  particular  E- 

ftate  \  where  there  is  alfb  provided  a  Remedy  for  him  in  the  Re- 
verfion  or  Remainder,  or  others  that  have  right,  where  there  is  an 
Ufurpation  of  an  Advowfbn  during  any  particular  Eftate  :  And 
that  Judgments  given   in  the  Kings  Courts  touching  Advowfbns 

(f)  St.  1 3  E.  I.  fhall  not  be  void  by  Surmizes,  but  by  lawful  means  C/)-  Like- 
cap.  S'  wile  it  is  Statute-Law  to  hold,  That  Advowfors  fhall  not  pafs  from 

the  King  but  by  Special  words ;  for  when  the  King  doth  give  or 
grant  Land  or  a  Mannor  with  the  Appurtenances,  unlefs  he  make 
exprefs  mention  in  his  Deed  of  Advowfbns  of  Churches,  when 
they  fall,  belonging  to  fuch  Mannor  or  Land,  they  are  referved  to 

(g)  St.  7  Ed.  him,  notwirhftanding  the  word  [Appurtenances,^  albeit  among 
2..15.8C  Co.hb.  Qjj^nion  p  rlbns  it  hath  been  otherwife  obferved  {g)  ;  nor  is  it 
Dyer^Vo.  3  5Q.  l^wful  to  purchafe  an  Advowfbn  ,  during  the  dependency  of  a 
{h)  St.  13  Ed.i  Suit  at  Law  concerning  the  fame  {h). 

c.  45)- 

•    (2i.)Ifa  Feme  Covert  be  feized  of  an  Advowfbn,  and  the 
Church  becomes  void,  and  the  Wife  dieth,   the  Husband  fhall  Pre- 
(^Dyer  z(^,     ft"nt  Q).  Where  a  Parfon  and  Vicar  be  Endowed  in  one  Church 
9  Ed.  4. 4--.  a.   and  the  Vicarage  becomes  void,  the  queflion  is,  To  whom  the  Ad- 
Co.  fup.  Lit.      vov/fon  of  the  Vicarage  doth  belongs  and  who  in  that  cafe  fhall  be 


I  to 


fii'd  to  be  the  Patron  of  the  Vicarage.''  Whether  the  Patron  of  the 
'  *'     '     Parfbnage,  or  theParfbn?  It  feemsin  the  Books  at  Common  Law, 

the  Judges  and  the  Court  were  divided  in  Opinion,  touching  this 
,^  point  (k)  ;  fbme  of  the  Judges  were   of  Opinion,  That   the  Ad- 

FarfonsLaw  '  vowfon  of  the  Vicarage  appertains  to  the  Parfon  ;  Others,  that  it 
cap.  2.3.  belongs  to  the  Patron  :  Such  as  inclined  ,  that   it  is  in  the  Patron 

(A)  Mich.  16.E.  (/j,  gave  for  reafbn,  That  the  Ordinary  cannot  make  a  Vicar 
3  Firz.  ^.  iMp.  v/ithout  the  alTent  of  the  Patron,  5*  E.  2.  Quare  Impedit  1 65*.  puts 
^^^    ^^hu'  ^^^  Cale,  That  although  the  Vicarage  be  Endowed  with  the  affcnt 

of  the  Vatron  and  Ordinary,  yet  the  Advov/fon  of  the  Vicarage 

doth 


of  Advowfons^  217 

doth  remain  in  the  Parfbn,  becaafe  the  fame  is  parcel  of  the  Ad- 
vow  Ton  of  the  Par.fbnagc  (m).    And  16  E.  ^.  Grants^   56".  it  was  (tn)  Parfons 
a  queftion  ,  Whether  by  the  Grant  of  the    Advowfon    of  the  Law.  c.  zj. 
Church,  the   Advowfon   of  the  Vicarage  did  pafs?  and   there 
it  was  faid  by  Steve  ^  That  it  doth  pafs  as  Incident  to  the  Par-     , ... 
fonage    (n\     And  in  regard  the    Vicar  is  as  the  Parfons  Subfti-  ,  o-j,-^.  <<r  ' 

J    t  •       r->      J  ....  ,  \  ;r    .  -         3    *J'^MS,   6  6. 

tute,  and  his  Endowment  originally  only  as  a  Ma«atenance  tpr  13  r,  z.fu. 
\vm  in   officiating  the   Cure  for  the  eafe  of  the  Parfbn  ,  whole  rifditlion,  19. 
Concern  it  is  to   lee  that  he  be  a  hr  and  able  perlbn  ,  fufficicnt  ^^^'  '•  ^'^^' 
for  the  Cure,   it  (hould  thence  ieem   rational  that   the    Parfon  ^     "'  ^^^' 
fhould  be  his  Patron ,  to  Prefent  fuch  an   one  to  the  Vicarage  as 
fhall  be  fufficient  for   the  Cure ;  for  which  reaibn  the  Patro- 
nage of  the  Vicarage  fiiouid    Ieem    rather  to  belong  unto   the 
Parlbn  ,  than  to   the  Firit  Patron  of  the  Parlbnage  Appropri- 
ate. 

(il.)  But  Advowfon  cannot,  itfeems,  at  the  Common  Law  be 
called  a  Dcjvejhe^  for  that  it  is  not  fijch  a  thing  as  a  man  hath 
a  Manual    occupation  or  poflelfion  of,  as  he  hath  of  Lands,  Te- 
nements, and  Rents  whereof  he  may  fay  in  his  Pleading,   That 
he  was  feized  thereof  in  his  Demefh  as  of  Fee,  .which  he  can- 
not fay  that  hath  only  the  Advowfon  of  a  Church,  because   it- 
lies  not,  as  the  other,  in  Manual  occupation.  And  therefore  in  the 
cafe  of  Advowfon  of  a  Church ,  he  may  only  fay  that  he  was 
feized  as  of  Fee,  and   not  in  his  Demefn  as  of  Fee  (0),   whether  ^"^  L'"-  '^'^- 
it  be  an  Advowlbn  in  Grofs  or  Appendant,  which  Appendancy  ""'"'  '  I'r 
is  he!d  to  be  for  the  moft  part  by  Prelcription,  and  mull:  relate 
to  fuch  things  as  are  in  their  own  nature  of  a  perpetual  conti- 
nuance; for  which  reaibn  it  is.    That  Advowlons  cannot  be  liiid 
to  be  Appendant  to  Rents, Services,  and  the  like,  becaufe  fuch  things 
are  extinguifhable  (f).   And  although  an  Advov/fon  be  not  pro-  (^)  Co.  .1.  Ter- 
perly  faid  to  be  a  Demelh  ,  yet  it  may  be  Appendant  to  a  De-  w/g:/:"?w's Cafe. 
melhj  as  of  Lands  or  things  Corporeal  and  Perpetual,  and  there- 
fore (as  fuppolcd)  not  to  an  Houfe  of  habitation,  meerly  (juatenus 
fuch,  yet  to  the  Soyl,  whereon  the  Houle  is  ere^fed  ;   whereby 
the    Law  ( which  harh   the  cleared  profpcif  of  Ca(ii;tltics    at  a 
diftance)  hath  provided,  that  the  Advowlbn   fhall  Itand,  though 
the    Houfe    fill    (f);  but   an    Advowf:in    Difappendant  and   in  ('^),o  Fl  ?.i -.- 
Grofs,  which  a  man  hath  alone,  and  not  by  realon  of  any  ether  b.  by  AV^i/r. 
thing,   but    k-vered    from  the    Lands   to   which    it  was  Appen- P-^'"^  l'-'*'-\ 
dant ,  fuch  an  Advowfon  is  exempt   from  divers  prejudicial  inci-  ^P'"        ' 
dents,  which  the  other,  'viz,.  the  Appendant  ,    cannot    v/cil    fl- ;>,,.',/      '   ' 
void.     And  where  a  Subje£f  or  Common  perfon  hath    nn  Ad- 
vowfon  Appendant  to  a  Manner,  and  there  be  an  Ufrpralon 

*  Upr»>n 


2 1 8  Of  Advovpfons. 


upon  him,  by  a  Prefentation  made  by  a  Stranger,^  whofe  Clerk  is  i 
for  Six  months ;  though  this  n^akes  the  Advowlbn  of  fuch  Com*  - 
mon  perfon  Difappendani:  to  his  Manner  ;  yet  it  is  otherwife  in 
cafe  of  the  King,  who  may  grant  the  Advowlbn  notwithftanding 
luch  Ufurpation  ;  for  a  man  cannot  put  the  King  out  of  pofle(]ion 
•(r)Uxch  n  either  by  Prefentation  or  Ufurpation,  as  hath  been  Adjudged  (r), 
i4Eliz,.'  Nor  doth  the  King's  Prefentation  by  Lapfe  fever  tiie  _  Adyowfon 

Bmdloe:  dit       from  the  Manner,  Or  caufe  it  to  become  difappendanr,  as  in  Gawdfs 
I'Opimcm  del    Cafe  ao-ainlt  the  Archbifliop   of  Canterbury  and  others,  was  like- 
CourtMoh.       ^.^^  Adjudged;  in  which  Cafe  it  was  alfo  faid  by  Hobart    Chief 
frE^fk  ^«  Juftice,  That  neither  doth  a  wrongful  Collation  of  the   Bifhops 
hnpedit,  57       make  any  Difappendancy,  nor  any  binding Plenarty  againft  the  true 
Patron;  but  that  he  may  not  only  bring  his  Quare  Imfedit^\\tn  he 
{s)  Hill.  1 7.     pleafcjbut  alfo  Prefent  upon  him  feven  years  after  {s).  Alio,  whereas 
Jac.  rot.  1840.  I,,  ^as  fiid  before,  That  an  Advowfon  cannot  be  Appendant  to  the 
Cafe  Gawdy      ^^j^     Extingullhable,  as  to  Rents,  Services,  and  the  Hke,  fo  it  feems 
7iCant&\uos  at  the  Common  Law  an  Advowfon  in  Poffellion  cannot  be  Appen- 
Hob.  Rep.    '     dant  to  a  Reverfion  expea:ant  upon  an  Eftate  for  life ;  for  the  Cafe 
was,  The  King  leized  of  a   Mannor  with  an  Advowfon  Appen- 
dant, granted  the  M.mnor  to  J.  S.  for  life,  and  then  granted  the 
Mannor  to  J.  D.  after  the  death  of  J.  S.  Habendujn  una  cum  Ad- 
njocattom;  and  then  by  Parliament  the  King  reciting  both  the  Grants, 
confirmed  them  by  Parliament,  yet  the  Advowfon  pafled  not  (f). 
Finally,  whereas  alio  it  hath  been  Adjudged  fas  aforefaid  j  that  the 
(0  Cafe  of       King  cannot  be  put  out  of  PoflTeflion  either  by  Prefentation  or  Ufur- 
the  Abbefs        paclon,  this  feems  to  refer  only  as  to  the  Kings  Advowfon,  and  not 
of  5/oK,  3  8  H.    ^g  j.^  j^.g  prefent  Prefentation ;  for  the  Opinion  of  Sir  H.  Hobart  Chief 
O/^andGr  Jufticeis,  That  although  the  King  may  bedifpoffeffedof  his  prefent 
wr.  verf.  Bi-     Prefentation,  he  cannot  be  foof  his  Advowfon,  and  therefore  he  may 
{hop  of  Cow«-  ftiU  grant  It,  notwithftanding  the  Ufurpation,    as  was  Judged  in  a 
/r/and  Lichf,  ^^ ^\^  of  Error,  upon  a  Judgment  given  to  the  contrary,  between 
Mich.  10.  >c.  ^^  ^j^g  and  C^wf/o?;  for  the  Vicarage  oiHeyvtonVaUnu  (u). 

(u)  Pafch.  14  Jac.  rot.  1030.  Lord  Stanhqe  vcrf.  the  Eifl:op  of  L/wm/w,  and  others.  Hob.  Rep. 

(x^.)  A  Donative  In  the  Kings  Gift  may  be  with  Cure  of  Souls, 
as  the  Church  of  the  To7ver  of  London  is  a  Donative  in  the  Kings 
Gift  with  Cure;  as  in  the  Cafe  of  Fletcher  and  Mackalkr,  where 
Information    was  brought  upon  the  Stat.  3  1  Eltz..  of  Simony  for 

(x)  Mich.  p.     procuring  him  to   be    promoted  to  the  Church  of  the  Tower  for 

Sf^Sc-L-"''    "^^"^'J  and  per  Curiam,  it  well  liesC^'j. 

and  Miickiilbr.  '  .        .  _,, 

(14;.  The 


Of  Advovpfons,  21  o 


(24.)  The  Queen  hath  the  Advowfon  of  the  Vicarage  of  H. 
and  grants  the  Vicarage  to  J.  S..  It  Was  the  Opinion  of  all  the  Ju- 
flices,  that  the  Advowfon  pafleth  not ;  for  that  the  Vicarage  is  ano- 
therthing  than  the  Advowfon  of  the  Vicarage   (7).     The  Queen  (  y  r 
ftized  of  a  Mannor,  to  which  an  Ad'von'fov  was  appendant,granted  ''°'  ^""'^ 

the  Mannor  cum  Ad'vocatione'EccUfia^  the  Church  being  then  void: 
It  was  Adjudged  the  Avoid:ince  did  not  pafi,  but  the  Queen  fhould  C^)Hi!l.  29 
Prel'ent   pro  hac -vice   (z.).  And  in  the  Queen  and  H«///Vs  Ca(e  it  E^'^- 5"- ^>^^''.' 
was  ReJol'ved,ThAt  9.  double  Prefentation  would  notput  theQiieen  ^'"^S^^'  Cafe. 
outof  pofleffion,  if  flie  hath  Right  ^y.  And  in  Stephens  and  Ciarks  ^Tm  ^% 
Cafe  it  was  Re/oh'ed,  That  theGrantof  the  next  Avoidance  to  one  (hMo^Tt^ 
during  the  A  vojUance,  IS  void  in  Law  C^).  '    " 


R  r  CHAP, 


220 


CHAP.    XX. 

Of  Appropriations. 


I.  The  great  yintie^msy  of  Afprofriations  \  a  ccnjeBure  of  their 
Original ;  "whether  Charles  Martel  was  the  occajion  thereof  ? 

,  they  were  prohibited  in  England  j4nciently  by  the  Pope,  whe- 
ther they  can  be  otherwife  than  by  the  Kmg,  or  [ome  Authority 
derived  from  him? 

I.  How  the  end  and  ufe  of  Appropriations  is  changed  at  this  day 
from  what  it  was  in  the  Original  Inftitution  thereof. 

5.  Appropriators  v^hy  called  Proprietarii ;  The  care  of  R.  1.  in 
making  Provi/ion  for  the  Vtcar  in  cafe  of  Appropriations)  Re- 
t^uiftes  of  Law  to  make  an  Appropriation. 

4,.  A  further  difccvery  of  the  Original  ufe,  and  ends  of  Appro- 
priations, and  under  what  qualifications. 

5.  Whether  Appropriations  were  Anciently  grant  able  to  Nunne- 
ries ? 

6.  Appropriations  not  now  to  be  ^uefiioned,  as  to  their  Ori- 
ginal. 

7.  A  Vicarage  endowed  may  be  Appropriated,  hut  not  a  Tar- 
fon. 

8.  Three  confderable  Points  of  Law  refolved  by  the  fuflices 
touching  Appropriations. 

9.  Whether  an  Advowfon  may  be  Appropriated  without  a  Sue- 
cejjlon  ?  Appropriations  ufually  were  to  Corporations  or  Per- 
fans  Spiritual. 

I  o.  How  a  Church  Appropriate  may  be  difappropriated. 

II.  In  Appropriaticvs  the  Patron  andhis  Succejjors  are  perpeual 
Parfons. 

I  z.  Whether  an  Appropriation  of  a  Parfonage  without  endow- 
ment cf  the  Vicarage  be good^  Alfo,  whether  an  Appropriation 
may  be  made  7i>ithout  the  Kings  Licenfe  ? 


(l.)  "TTT  is  a  Qaeftion  at  this  day  undecidcd,whether  Princes  or 
I  Popes  were  the  firft  Authors  of  Appropriations;  chepra- 
JL  6lice  whereof  by  each  of  them  is  of  great  Ar»tiquity  ; 
but  whether  in  imitation  o^ Charles  Af<?rre/'j  Sacrilegious Prelident 
(the  fir  ft  by  whom  Tithes  were  ever  violated  in  the  Chriilian 
World}  is  but  a  Suppofition  rather  than  any  affcrtion  among  Hifto- 

runs 


Uj  Appropriations. 


221 


ri'ans.  It  was  Jong  fince  TradfrionalJy  Recorded  in  Hiftory,   that 
about  rhe  year  <5 5- o.  when  the  faid  Charels  Martel,  Father  of  Pio/«, . 
after  King  o^ France,  in  defence  of  his    Country  againft  the  Hum] 
Gothesy  and    Vavdals  ,  had    flain  no  lefs  then    345-00.   ofthofe 
Infidel  Saraz^e^js  in  one  Batde,  he    did  not  reftore  to  fuch  of  the 
Clergy  oUrance  their  Tithes,  as  from  whom  under  a  fair  pretence 
of  fuppojting  the  charges  of  the  War  thereby,  he  had  (upon  a  Pro- 
mife  ofReftitutioiuhcreoffo  fbon  ss  f he  War  fliould  ceafej  obtain^ 
ed  the  fame  ;  but  inftead  thereof  gratified  fuch  of  tlie  Nobih'ry,  as 
hadafliftedhim  in  the  War,  by  the  grant  thereof  to  them  and  their 
Heirs  for  ever.     But  whether    this    Sacriledge  (if  it  be  true)  had 
fucli  a  malign  influence  upon  fycceeding  Princes  in  After-ages,  and 
other  Kingdoms,  and  alfoupon  the  Popes,as  fome  Hiftoriographers 
do  more  than  conjecture,  is  not  fo  evident;  as  that  which  is  report- 
ed by  Ingulpfjtis  Abbot  o^Crowiand,  touching  Eight  Churches  to 
have   been  Appropriated  to  that  Abbey  by  fcveral  Saxon  Kings  • 
and  though  by  their  Charters  ,  yet  whether  by  ffjch  cxclufively 
to  all  Ecclefialtical  Authority,  is  not  fo  certain,  as  that  miliam  the 
Concjueror,  without  asking  leave  of  the  Pope,  Appropriated  three 
Parifli-Churches  to  the  Abbey  of  Battaik,  which  he  built  in  me- 
mory  of  his   Conqucft  ;  and  his  youngcft  Son  H.  I.  nigh  twenty 
in  one  day  to  the  Cathedral  of  Saruw  by  his  Letters  Patents     to- 
gether with  the  Tithes  of  thofe  Parifhes  which  his  elder  Brother 
^^////^WjSirnamed  Rufus.h^d  depopulated  and  dlf^xclefiated  in  New 
Forrefi  in  Hantjlnre.  Notwithftunding  which,the  Pope  (who  under- 
Itoodhis  Supremacy  in  matters  Ecclefiallical  better  than  to  part  with 
It  upon  any  Preiidents  of  Temporal  UfurpationsJ  doth  frequently 
in  his  Decretals, without  any  contradiaion, rather  aiTume  than  arro- 
gate this  Right  unto  himfelf,  as  a    Prerogative  of  the  ApoftoHck 
See,  and   granted  to  fcveral   Religious  Orders  this  Privlledcre  of 
taking  Ecclefiaflical  Benefices  at  Lay-mens  hands  by  the  medTation 
of  the  Diocef^^n,  who  at  a  moderate  and    indifferente  rate  (as  one 
Moity  of  the  Annual  profits  of  the  Benefice)  was  to  be  a  Medium 
or  Expedient  between   the  Religious  Houfe  and  the  Incumbent  • 
but  in  procefsof  time,  partly  by  theremifiiefsof  thcBifhops  In  that 
pointj^and  partly  by  the  Covetoufnefs  of  the  Monks  and  Friers  in    • 
thofe  days,  the  Incumbents  proportion  became  at  laft  ^o  inconfide- 
rable,  that  Pope  Urban  the  Fifth  by  his  Legat  Othobcn,  about  the 
year  lado.  was  forced  to  inhibit  alltheBifhops  here  in  EnHand 
from  Appropriating  any  more  Churches  to  any  Monaftery  or'odier 
Religious  Houfes,  fave  only  in  luch  cafes  where  Charity  might  pre- 
vail  in  derogation  of  Law;  and  under  this  Prt^xv/o  alfb,  That  the 
Bilhops   fhould  afllgn  a  competent  proportion    of  the  Parochial 
Fruits  for  the  Maintenance  of  the  Incumbent,  according  to  tha 
»  R  r  2  annual. 


2  2  2  Of  Appropriations*  ^ 


annual  value  thereof,  In  cafe  the  new  Apropriators  did  it  not  within 
Six  months  next  after  fuch  Appropriation;  but  this  Conflitution 
not  taking  the  efFe^lexpeiled,  a  convenient  Maintenance  for  the 
Vicar  was  otherwife  provided  for  by  Two  Statutes,   the  one  made 
by  R'  X.  the  other  by  his  Succeflbr  H.  4.  So  that  upon  the  whole  it 
may  be   rationally  inferr'd,    that  thefe  Appropriations  ort'glnally 
came,  partly  by  the  A(St  of  EccleHaftick?,  and  partly  by  the  Lairy. 
But  what  way  foever  they  came,  this  is  and  hath  been  held  for  Law 
Pi        jj.      within  this  Realm,   That  albeit  the  Pope  takes  upon  him  to  bp 
11,12,  i3.acc.  Supream  Ordinary,  yet  no  Appropriations  made  by   him,  or  by 
any  Authority  derived  from  him,  were  ever  allowed  or  approved  of 
by  the  Laws  of  this  Realm,  it  being  held,  That  no  Appropriations 
within  this  Realm  can  be  made  but  by  the  King,  or  by  Authority 
derived  from  him,  and  by  his  Licenle,  and  that  all  other  Appro- 
priations are  void  in  Law.  An  Apfrofriaticn  may  be  by  the  King 
Sole  where  he  Is  Patron,   but  it  may  not  be  by  the  Patron  Sole  : 
GretidonsC^ih  in  Plcwden.d^  17  E.g. 3 9. An  Appropriation  cannot 
be  without  the  King's  Licenle.  Ward\  Cafe,  Toph.  Rep.   Nor  will 
CoIic  5«  Par:    the  Objection  hold  againft  the  King,  to  fay,  no  man  can  make 
lo.inG^w-      an  Appropriation  of  any  Church,  having  cure  of  Souls  (the  fame 
dne  s  Caie.       ^^jj^g  ^  thing  meerly  Ecclefiafl:ical,and  to  be  made  by  fome  Ecclefi- 
c  k  lb  &  1 1 .  afllcal  perfon  j  but  he  only  who  hath  Ecckfiaftlcal  Jurlfdldtron  ; 
par.  in  Pridle    for  fuch  Jurif3i6lion  the  King  hath,  and  is  fuch  a  Spiritual  perfbn 
and  Nippers    as  may  of  hlmfelf  Appropriate  any  Church  or  Advowfbn,  becaule 
Cafe.  In  him  refides  the  Ecclefiaftlcal  Power  and  Jurifdl^lion.  And  there- 

Trm.  1 1.  H.  ^^^^  jj^  ^  ^^  of  Ccwmendaws  it  was  long  fince  held.  That  an  Ap- 
ed inDavies  proprlation  made  by  the  Pope,  could  not  be  good  without  the 
Reports,  as  King's  LIcenfe.  The  like  In  a  Cafe  of  A'voidance  was  vouched  in 
pirHugIis\.  Cawdrie's  Cafe,  That  the  Entry  into  a  Church  by  the  Authority  of 
bridg.  verb.  j]-,e  Pope  only,  was  not  good,  and  that  he  could  not  Appropriate  a 
yi^propnar.  (;;|-,urch  to  Apprcpriatecs  ro  hold  to  their  own  ufe.  And  In  Gren- 
I  \  Coke  f'.  ^^^'^  ^^^^  ''■  wasRefolvcu  by  the  Jufllces,  That  the  Ordinary,  Pa- 
par,  vouched  tron,  and  King,  ought  ro  be  alTenring  to  every  Appropriation',  and 
jn  Ciwdrte's  that  the  Authority  which  the  Pope  had  ufurped  in  this  Realm,  was 
Cafe.  by  Parliament,  25-  H.  8.  acknowledged  to  be  In  the  King,  who  as 

r^  B^  Plowd  '    Supream  Ordinary  may  Appropriate  without  the  Bifhop's  Aflent. 

Comrrent.  >»/-  ^        r  -i  j-n- 

45,5,^5,;  &o.       (i.j   It  fe ems  therefore  witnout  any  contradiction  mojt  evident, 

GrfWi/i?/ s  Cafe.  That  Appropriation  or  L^prcpiaticn,  &t  the  Orliilnal  thereof  was, 
when  the  Religious  Houfes  of  the  Rcmijh  Church,  and  the  Religi- 
ous perfbns,  as  Abbots,  Priors,  and  the  like,  had  the  Advowfbn  of 
sny  Parfbnage  to  them  and  their  Succe.Tors,  obtaining  LIcenfe  of 
their  Holy  Father  the  Pi5^^,as  alfo  ol  Kmgs^znd  of  tht'n  Ordinaries, 
that  they  and  their  Succeilbrs  fhould  from  thenceforth  be  the  Par- 

*  fons 


Of  Appropriations.  223 


Ions  thereof,  that  It  fhould  thenceforth  be  a  Vicarage,  and  that  a 
Vicar  fhould  fcrve  the  Cure.  So  that  at  the  beginning  of  this  Spiri- 
tual Monopoly  of  Approp-iattons,  they  were  made  only  toflichSpI- 
ritual  perfons  as  were  qualified  to  Adminifter  the  Sacramental  Or- 
dinances, and  perform  Divine  Service.  Afterwards  the  Grant  there- 
of was  gradually  enlarged,  and  extended  to  Deans  and  Chapters, 
though  Bodies  Politick,  and  as  fuch  not  capable  of  performing  fiich 
Divine  Services ;  yea,  and  f  which  was  moft  ridiculous  as  well  as 
Impious)  to  Nunsy  which  were  Priorcfles  to  fbme  Nunneries,  but 
not  Female-Preachers,  as  in  thcfedaies.  All  which  was  under  a  Pre- 
tence of  maintaining  Hofpirality ,  and  to  fupply  all  defe6ts  hereby 
occafioned,  there  muft  be  the  Invention  of  a  Vicar,  as  the  Appro- 
priators  Deputy,  to  fervethem  and  the  Cure,  for  which  he  had  and 
hath  the  Tithe  of  Mint  and  Cumm'my  and  fuch  other  fmall  offals 
of  Tithes,  as  might  be  fpared  out  of  the  weightier  Granaries  there- 
of without  breach  of  the  Laws  of  Hofpirality,  thereby  Sacrilegi- 
oufly  robbing  the  Church  to  enrich  themfelves.  Thus  the  poor 
Vicar  fball  have  (omthing  like  a  certain  portion  of  the  Benefice, 
whilftthe  Abbot  and  theCovent,  and  their  Lay-SuccefTors  fhall 
be  the  Parfbns,and  receivethe  main  profits,  and  fb  live  by  the  Altar 
without  waiting  on  it,  and  be  Re-baptized  by  the  Law  with  the 
name  of  Parfons  Jmfarfcnees.  This  was  that  Anciently,  which  we 
now  call  Appropriations^  which  cannot  be  made  to  begin  in  thePar- 
fbn's  Life-time  without  his  Allent ;  and  is  fb  called,  bccau(e  they 
hold  the  profits  ad  proprium  fuum  ufuw\  but  if  fuch  Advowfbns 
happen  to  be  recovered  by  Antient  Title,  then  and  In  fiichcafe  the 
Appropriation  of  the  Parionageis  annulled  (a).  ^-'''^  Ter7m^of 

(2. )  So  that  from  the  Premifcs  it  is  evidenr,That  this  Appropria-  ^f^'  ^"'°'. 

•T  ...  .  .  r        -n     ^   r   n.'     \n        r       ^f^ropriatio.fu 

tton  or  Impropriatton  is  an  Annexation  or  an  Lcclenaltical  Benehce 
(which  originally  was  as  It  were;»  nuUius  Patrimonio)to  the  proper 
and  peculiar  ufe  and  Benefit  of  fbme  Religious  Houfe,  Bifhoprick, 
Dean  and  Chapter,  Colledge,&c.  ^od  divini  juris  esf,  id  null  ins 
efi  in  bonis.  Infiit.  de  Rer.  Divif.  §.  N«///«/.AndItIs  fuppofed,That 
fuch  as  are  Impropriators  are  fb  denominated, for  that  now  and  here- 
by they  are  as  Owners  of  a  Feefimpleby  reafbn  of  the  perpetuity  of 
their  Title,  whence  called  Proprietarii,  wherereas  the  Parfons  of  any 
Ecclefiaftical  Benefice  are  properly,  regularly,&  ordinarily  accoun- 
ted hutUfufniBuarii,  nor  were  they  any  other  Originally,  and  not 
Domini  as  having  any  Right  of  Fee-fimple  in  them  {b).    It  is  fur-  q\  ^j^]  ^^^ 
ther  afferted  by  DT.Ccwel  (c),That  before  theReignol:  K.i.itleem-  Djjcontivuance, 
ed  to  be  lawful  to  aopropriate  all  the  Pro'venues  of  an  Ecclefiafiical  {c)  Cowers 
Benefice  to  an  Abby  or  Priory  ;  provided  they  found  one  to  ferve  verb,  yi^p-o^- 
the  Cure  ;  but  then  withal,  the  King,  though   he  did  not  fupprcfs 
fuch  Spiritual  Monopolies,  yet  made  a  Law  whereby  he  Ordained, 
»  I'h.  c 


2  2  4  ^J  ^ppropnatiOTis, 


That  in  every  Licence  of  Appropriations  to  be  thenceforth  grant 
c-d  in  Chancery,  it  Inould  exprefly   be  appointed    and  contained* 
That  the  Diocefan  of  the  Place  fliould  take  care  to  provide  an  An- 
nua! competency  or  convenient  Turn  of  jMony,  to  be  yearly  iffuing 
-        ,  and  paid  out  of  the    Parfonage-Fruits  of  that  Parifh  towards  the 

^^'^'•'^'  ~  maintenance'  of  the  Poor  thereof ,  and  for  a  fufficient  fubiiftance 

^  ,       ^   ^      and  endowment  of  the   Vicar  (<'/).     By  the  Statute  of  i^  R.  i. 

cap.  6.  """  "'     f'^'  ^-  '^^'^  4  ^'  4"  ^^P*  -  -•  ^^  ^'^  Provided,  That  where  a  Church  is 

Appropriated,   a  Vicar  ought  to  be  Endowed.   If  the  Cliurch-  be 

iull,  theconfent  of  the  DioccTan,  Patron,  and  Incumbent  are  ne- 

ceflary  to  an   Appropriation,   alter  the  Kings  Licenfe  firfl  had  and 

obtained  in  Chancery  :  But  if  the  Church  be  void,  then  the  DIo- 

cefan  and  the  Patron,  upon  fiich  Licenfe  from  the  King,  may  con- 

(£)PIowd.  in      elude  it  (f).   And  as  to  the  Diflblution    of  an  Appropriation,  the 

GraidoTi's  Cafe  Patron's  Prefentation  of  his  Clerk  to  the  Ordinary,  with  his  Infti- 

fo.  4516.  &c.      tution  and  Indu6lion  thereupon,  is  fuflicient  to  efFe*51:  It,  and  puts 

jy_  °'_  * '''  (4.)  Although  ^appropriations  at  their  Original   were  tolerr.t:;d 

only  to  perfbns  Eclcliaflical,  and  that  in  order  to  their  better  Ho(- 
pitaljty  ,  yet  now  they  are  become  as  Lay-Inheritances ,  and 
adapted  as  well  to  perfbns  Secular  as  Ecclefialiical,  and  to  Bodies 
Corporate  as  well  as  to  perfbns  Private  or  Individual,  who  by 
virtue  of  their  Right  and  Title  to  a  Purfbnoge  or  Spiritual  Benefice 
may  take  the  Profits  thereof  to  their  own  proper  ufe,  maintaining 
only  a  Vicar  upon  the  Place  to  fervethe  Cure.  Anciently  and  Ori- 
ginally thcfc  Appropriations  came  from  the  Pope,  afterwards  tole- 
rated by  King.-,  6c  with  the  confent  and  approbation  of  the  Ordi- 
nary: So  that  now  Appropiiators  and  Appropriations  are  no  other  " 
'  than  7_.ay-Paifons  and  Lay-Parfonages ;  which  Lay-Parfbns  as  they 

are  the  Proprietai  les,  the  Common  Law  allows  rhcm  to  be  called  the 
In  cum  hen  fs,  and  him  that  hath  the  Church  by  Appropriation,  Par- 
fon  Ir/7parJonet\-md  ^Ithou^h.  they  arefaidtobc  perpetually  Appr-o- 
'i)  Co.  1 1.  10.  pj-iate  (^),  yet  may  be  dilToh'ed  and  become  Propriate  again,  as  in 
aWw.  4^.5.        cafe  a  Corporation  to  which  it  belonged,  fliould  bcD.'flblved  ,  or 
in  ca/e  tlie  Advowfbn  fhould  be  Recovered  by  a  Title  more  Legal 
and  more  Ancient  than  that  of  the  Appropriation^  which  as  it  was. 
ovigiiiallytolers^ted  only  to  Spiritual  perfbns,  fo  never  without  the 
Ordinary's  Confent  and  approbation  ;   confonarjt    whercunto  are 
the  Seventh  and  Eighth  Canons  of  the  Council  held  at  Gangra, 
where  a  Curfe  is  pronounced  upon  all  fuch  as  fhall  prefume  top-ivc 
orreceivc  the  Church- Fruits,  otherwife  than  by  the  BifhopsDifpen- 
fation,  or  of  /uch  other  as  by  the  Bifhop  fhall  be  appointed  there-- 
unto.  Nor  was  it  ever  in  the  Primitive  times  held  lawful  for  meer 
liay-mcn.and  Secular  pcrfons  to  have  any  thing  to.do.v/ith  the. 

Church    , 


Of  Appropriations.  225 


Church  Revenues;  It  was  an  Obfervatlon  of  Stephen  Bifhop  of 
Rome,  in  the  fecond  Century  in  his  fecond  Epiftie,  Laicis^ucqucy 
^uamvis  Keligicfi  fnt^  nulla  tamen  Ac  Ecclejiajficis  Fccultatibus 
difponendi  legit ur  unqiiam  tributa  facuhas  ;  which  Jonp-  after  was 
alfb  repeated  in  the  Council  of  Lateran  under  Innocent  the  Third, 
c.  44.  And  in  the  iiHing  of  fuch  vacant  Appropriations  as  were 
granted  to  Reli£ious  HouleF,  the  Bi(hop  was  impov./fr'd  hy  Law 
to  oblige  the  Proprietaries  to  let  out  for  the  Vicar  Incumbcnr  fuch 
a  convenient  Portion,  as  the  Bifhop  in  his  Judgment  Oiould  be  pica- 
fed  to  allot.  Vid.  Alex.  3.  adEpfc.  Wigorn.  De  Frmh.  0^  Dig.  c. 
de  Monach. 

(5".)  Whereas  it  hath  been  formerly  hinted,  §.  5'.  that  Apprc- 
priations  have  heretofore  been  granted  to  Nunneries,  Hchart  Chief 
Juftice  is  exprels  againft  it,  That  a  Benefice  with  Cure  could  not  be 
Appropriated  to   a   Nunnery,  though  the   Pope  made  many  de 
fatlo.  Citing  Dytr  in  Grindms  CaJe,  faying,  that  it  was  a  thing 
Abominable  ,  both  againft  the  Law  of  God  Qo),  and  the  Law  of //^^  j  q^^. 
this  Realm;  for  Beneficiumnon  datur   'Nift  frofter  Ojf.ciuT.  Nor  is  34. 
it  a  fufficient  Anfwer  to  fay,  the  Cure  might  be  ferved  by  a  Curate  i  Tim.z.i  i.iz 
for  them  ;  for  the  queftion  is  not.  How  they  might  mike  a  Curate, 
but  how  thcmfelves  were  capable;  for  it  muft  radically  veft  in  the 
firft  Grantee,  before  it  can  go  in  title  of  Procuration  or  Deputation 
to  any  other:  For  the  proper  and  operative  words  which  make  an 
Appropriation,  are  fuch  as  muft  make  the   Patron  and  his  Suc- 
cefTors  perpetual  Parfons  ;  yet  if  a  meer  Lay-man  ,  or  one  wholly 
illiterate  be  Prefcnted,  Inftituted,  and  Indu6led,    this  is  not  a  meer 
Nullity,  but  he  isaParfon  de  fatlo,  as  having  all  the  Ceremonies 
to  make  him  fuch,  and  his  Infufficiency  muft  receive  Examination, 
yet  no  difpenfation  can  make  hira  a  Lawful  Parfon,  nor  fubje£t  to 
Deprivation,  becaufe  It  Is  Malum  infe;  but  in  the  other  Cafe  the 
Incapacity  appears  in  it  felf  (i).  Nor  are  Appropriations  regulaily  r^^  ^^^i^  j^ 
grantable  over^  neither  can  they  endure  longer    than  the    Eodiesjac.  rot.  2542, 
whereunto  they  were  firft  Appropriate,  becaufe  it  carries  not  only  C.B.  Coh  and 
the  Glebe   and  Tithes  (which  may  be  granted  awayj  but  it  doth  Glo-jcr  \qx^. 
alfo  give  them  the  Spiritual  Funaion,  and  doth  make  the  Parions  f,i||'^P^^,^^^7' 
of  the  Church,  and  doth  Supply  (fo  Hobart  Chief  Jufticej  hifti- f|ot>  -j^^p^ 
tution  and  Induction,  which  being  the  Higheft  parts  of  Trulh,  can- 
not be  eftrangcd  :   And  therefore  the  Inftrument  of  Appropriation 
runs  in  thefe  words,  'vi':^.  That  they  and  their  SuccclTors  (  not  ^^^  Hill-  ^s- 
their  Affigns)  fhall  be  Parfon?,  or  by  Fer^pbrafls,  hold  the  Church  -^^-f^^;  ,'  ^  '^' 
in  proper  ufe    {k).     Llkewife  when  an   Appropriation  was  made  ^g'.^  GUkri 
by  the  King  asthe  Supream  Ordinary,  or  by  a  Bifhop  as  the  Or-  Gerr,rrd  zpA 
dinary  under  him,  the  Inftrument  thereof  did  run  in  t\\ei'kortheHfla't■r|h.^nl, 

like  ^"l"''^-  i^cp. 


226  Of  Appropriations. 


like  words,  'ViZ,.  (  if  by  the  King  j  Authoritate  mfira  Regali,  { if 
by  the  Bifhop  with  the  King's  Affeat)  that  it  was  Authoritats 
noHra  Or  dinar  ia^  Ecclejtatn  Varochialem  up  B.  tali^&c.  Anne^i- 
ffJUSj  Appropriawus^  d^  Ummas  per  Vrafentes. 

(6.)  Appropriations  of  Ancient  time  are  not  now   in    thefe 

daies   to  be  quelficned  as  to  the  Original  of  them,  if  they   have 

,,x  „  .  ever  been   lb  reputed  and   taken    for  Impropriations    (J).     To 

Eliz..  in  Cam.     which  purpole   It   was  relolved   m  tlic  time  ot    ^ueen  tliz.ae!etb 

Scacc.  Crimes     in  Chancery  by  Egertcn  Lord  Chancellor  of  England^  being  aflill- 

and  Smith'^       ^^  y^\i\^  the  Principal  Jud  es,  That  although  Advowfon  doth  not 

^^^^-  pafi  by  the  Grant  of  the  King  in  ftriftnels  of  Law,  by  the  words 

par.  4.  ^^^  pert'mentns\  yet  It  fhall  be  intended  in  refpeil  of  the  Ancient 

and  continued  pofldSon,  that  there  was  a  lawful  Grant  of  the 

King  to  H.  B.  &c.  and  all  ihall  be  prefumed  to  be  done,  which 

might  make  the  Ancient  Appropriation  good  :  And  the  Reafbn 

thereof  there  given  is,  for   that  if  the  Appropriation  had  been 

drawn  in  queftion  in  the  Life-time  of  any  of  the  Parties  to  It,  they 

might  have  fhewed  the  truth  of  the  matter ;  But  after  fo  many 

SucceflTions  of  Ages ,  in  which  the  Church  was    elteemed  to  be 

rightfully    Appropriated ,  the    Appropriation  fhall  not  n©w    be 

{w)  Hill.  4.       drawn  in  queftion  (m).     For  the  lame  reafbn  a  Vrocedendo  was 

Jac.  in  Chan-    refufed  to  be  granted  in  Chancery  in  the  Cafe  of  the  Lord  St.  John 

ctry,  Pridle,      q^  Bletjo,  and  the  Dean  and  Chapter  of  G/o«£;^/?cr,  the  Court  then 

^iVniJ^}/      giving  for  Reafbn,  becaufe  the   Defendant  and  thofe  from  whom 

Cafe.  he  claimed,  time  out  of  mind  had  had  the  poffefHon  of  a  Parfb- 

nage  as  Impropriate  ( faving  for  fbme  fbore  time  j )   and  becaufe 

it  fhall  be  a  dangerous  Prefident  for  Owners  of  Impropriations,  to 

maintain  the  Appropriations  to  be  perfe6t  in  all  points  and  cir- 

cumftances  requlfite  to  an  Abfblute   Appropriation,  the  Appro- 

(„)  Trin.  29.     priatlons  being  made   of  Ancient  time  (w).    The  Like  Refblution 

Eliz.  in  Chan-   Was  given  by  the  Court  in  Hanfion  and  Cocketth  Cafe,  viz,.   That 

ceiy.  Lord        whether  an  Appropriation  be  good  or  not,  cannot  now  be  called  iil- 

St.  'John  and      ^^  queftion,  but  fhall  be  intended  to  be  good,  and  to  all  requifite 

the  Dean  and     ^.  ^        n  /  ^  t>        »  ^ 

Chapter  of       Circumftances  {0).. 

Gloucejfer^s 

Cafe.  Vid.Co.  12.  par,  3.  ace.  (0)    Mich.  8.  Jac.  B.  R.  Hunfion  and  Cockett's  Cafe  Cro.  2,  par. 


2^  10. 


(7.)  An  Appropriation  cannot  in  any  cafe  be  made  by  the  Pa- 
tron himlelf  only  ;  yet  where  the  King  is  Patron,  it  may  be  made 
by  him  Sole.  And  although  upon  every  Appropriation  there 
ought  to  bean  Endowment  of  a  Vicar,  yet  a  Vicarage  itfelf  En- 
dowed may  (as  hath  been  held  by  the  whole  Court)  be  Appro- 
priated,, but  not  to  the  Parfbn^,  (and  as  In  the  Book  ii  H.  6. )  is 

fich. 


Of  Appropriations,  227 

fuch  a  Vicarage,  as  may  afterwards  be  diffoked  (p),    Andifacp^Trin  i6 
Leafebe  made   of  a  Parfonage  Impropriate  by  one,  who  hath  notjac.  B.  B. 
any  thing  therein  during  the  life  of  the  Incumbent,  it  will  be  void  ;^^^r^'i  Cafe. 
nor  can  an  Impropriation  be  made  to  aGhurch  which  is  Full  ofPopb.i^^^i^s. 
an  Incumbent,  but  by  Special  words.  (^)  h  hatii  alfo  been  held,  1.^^  ^J!'''-  ^^   ' 
That  a  Vicarage  Perpetual  could  not  be  diffolved  after   the  Sia-tT^B^ofCov. 
tuce  of  4  K  4,  and  that  the  Pope  had  notany  power  to  mai<e  zny&Uchf.  Gafe.  - 
Ordinance  againft  that  Statute,   by  which  he  hath  not  ^ny  right  Vid.  ibid.  ^0^- 
10  meddle   with  Advowfons,   Bent,ficts,  &c.  and  that  by  his  BulJs-^""  ^  Mnhaen 
he  cannot  difpence  with  the  Law,   though  they  tend  m  ordme  (^d^^^^i  ^^^''^^' 

par.  a.  Co.  I  o- 
par.^  43,  in  Um^itt\C^{Q.  Vid.  \9  Eliz.PloW.  Core.  5-00.  The  Opinion  of  M^uiwood  in  Gren- 
do7i\Czk.  ace.  Hugh  Abiidg.verb.  Appropriations,  (r)  Mich.  i5  lac.  B.  R.  Bnmn^Wade^ 
Cafe.  Cro.  2.  par.  5  i  (J,  517,5-18. 

(8.)  Touching  Appropriations  there  were  Three  canfiderable 
points  in  Law,  Refolded  by  the  Juftices  in  Grendons  Cafe: 
(l;.  That  none  is  capable  of  Appropriation  but  a  Body  Corporate 
or  Politick  Spiritual,  which  hath  a  Succeflion :  For  that  the  ef- 
fea  of  an  Appropriation  as  to  the  firft  Inflitution  thereof,  was  to 
make  the  Body  Politick  perpetual  Incumbent,  and  to  have  the  Re- 
aory,  and  that  he  hath  the  Cure  of  all  the  Souls  of  the  Parilhion- 
ers :  and  therefore  he  muft  be  a  Spiritual  pcrfon.  (1)  That  the 
King,  Ordinary,  and  Patron  ought  to  be  affentlng  unto  every  Ap- 
propriation ;  and  that  the  Authority  which  the  Pope  had  ufurp- 
ed  in  this  Realm,  was  by  Parliament,  An,  25-  H.%.  acknowledged 
to  be  in  the  King;  and  the  King  being  Supream  Ordinary,  might 
of  his  own  Authority  and  Jurlfdiaion  make  an  Appropriation  with- 
out the  Affent  of  the  Bifhop.  (5)  That  ai  Appropriation  may 
be  made  by  Apt  words,  when  the  Church  is  Full  (as  to  i^^iy)  That 
rhel^arfon  who  is  a  Spiritual  perfon,  after  that  the  Church  fhail  be  (s)  Pafch.  ip. 
void,  lliali  be  Parfon,  and  may  retain  the  Glebe,  and  the  Fruits  EHz-  C.  B. 
of  the  Church  to  his  proper  ufej  and  that  the  fame  fhall  be  a  good  ^^°^^'  ^°"'- 
Appropriation,  when  the  Church  (hall  be  void  by  death  or  other-  ^^^  ^°  ^°'-, 

(9.  j  It  is  brou.eht  by  way  of  Report  to  us.  That  it  was  the  O- 
pinion  of  the  >Mafter  of  the  Rollsm  the  great  Cafe  of  Confultation 
which  was  argued  in  the  Exchequer  Chamber,  the  1 8  //.  6.  21.  J. 
That  an  Ad vowfon could  not  be  Appropriate  without  a  Succeffion' 
although  that  the  Incumbent  purchafed  the  Advowfon  by  Licenfe 
to  ^  hold  to  his  own  ufe.  Whera  it  was  further  faid.  That  if  a 
Prior  were  feized  of  an  Advowfon  to  hira  and  his  Heirs,  and  he 
purchafe  Licenfe  of  Appropriation,  and  that  he  and  his  Succeffors  ^ 

*  S  f  might  " 


2  28  Of  Appropriations. 


plight  hold  the   Advowfonto  their  own  ufe;  yet  the  Advowfoi* 
(hall  defcend  to  his  Heirs :  But  in  fuch  cafe,  if  he  would  have  the 
Appropriation  to  be  good, it  were  beft  to  alien^the  Advowfbn,  and 
after  to  re-purchafe  it  to  him  and  his  Succeffors  ;  and  then  the  Ap- 
(t)  Hugh  A.     propriation  will  be  good,  (fj  All  Appropriations  have  been  ufu- 
bridgm.vcrb,    ally  to  Corporations  or  perfons  Spiritual,  and  not  to  Bodies  Poli- 
^f^e^rittu.     jj^i^^  confifting  of  meer  Lay-men,  or  Lay-Corporations.     And  in 
Aldtn  and  Totbil'^sC^ii'e  it  was  in  queftion,Whether  the  King,  fince 
the  Statute  of  x5  H.  8-  might  jpy  his  Letters  Patents  Appropriate  a 
Church  Parochial,  which  was  before  Pre(entative,unto  a  Lay-Cor- 
poration,  all  the  Members  of  the  Corporation  being  meer  Lay-men: 
which  Cafe  was  not  then  Refolved.  («) 
(u)rnn'9Car.      (iqJAs  a  Church   Parochial  might  be  Appropriated;   fb  a 
B.  ^-'if'^'^  Church  which  is  Appropriated  to  a  Spiritual  Corporation,  may 
C^J  become  difappropiate,  if  the  Corporation  be  diffolved.    (x)  AKo 

Hugh.  ibid.  if  the  Advowfon  of  a  Church  were  by  Licenfe  granted  to  a  Prior 
(«)Vid.  3.E.  and  his  Succeflbrs,,  and  afterwards  the  fame  Church  were  Appro- 
7.  4.  Finch.  priared  to  him  and  his  Succeflbrs  :  fo  as  thereby  they  became  per- 
Commcnt.  14.  j^^^j  Parfons  Imparfonees  i  In  that  Cafe  if  the  Wife  of  a  Gran- 
"'^*  tor  were  endowed  of  the  Advowfon,  and  Prefented  a  Clerk  who 

was  Admitted,  Inftituted,  and  Induced,  the  Appropriation  would 
be  defeated  for  everj  for  the  whole  Eftatc  of  the  Parfon  Iraparfo- 
nee  is  thereby  avoided  :  And-fo  it  was  Adjudged,  x  E.  3.  8.  fed 
n  Paf  h.  xt     huare.  For  in  the  Cafe  of  Ltincafier  and  Lncas,  (y)  it  was  held  by 
iL.  B.  R.        the  Court,  that  in  fuch  Cafe  the  Church  was  Difappropriated  but 
during  the  life  of  the  Wife  :  and  after  her  death  it  ihould  remain 
,  \    .  tr-  •-  as  Appropriated  (p^)' 

B  R.  Loai?7.      (I  I.)  Sir  H.  H.^^r/ Chief  Juftlce,  in  the  Cafe  of  Co/?  and  Glovtr 
(i)Mich.  10.  *  againft  the  Biftiop  of Ccww/r/ and  L/c/yf^/^C^)  fays, That  the  pro- 
Jac.  rot.  2642.  per  and  operative  word  that  doth  Appropriate,  is  to  make  the  Pa- 
tron and  his  Succeffors  perpetual  Parfons;  and  in  the  Cafe  o^  Wright 
(b)  Hill.  1  t;     againft  Gilbert  Gerrard  and   Richard  Hilderfljam,  (h)  That  the 
Jac.  Rot.  I J 10.  Inftrument  of  Appropriation  runs  in  thefe   words,  That  they  and 
their  Succeffors  (not  their  Afigns)  (hall  be  Parfons,or  by  Peripbra- 
fa,  hold  the  Church'in  proper  ufe  ;  and  the  words  o{  Appropriat- 
ing &re,  that  they  may  hold  Ecclefiam  &  Ke^oriam  inpropriosufus, 
as  In  Grindon^s.  Cafe;  and  fays  further,  that  Appropriations  cannot 
endure  longer  than  the  Bodies  whereunto  they  were  tlril  Appropri- 
ate becaufe  It  carries  not  only  the  Glebe  and  Tithes,  but  doth  alfo- 
give  the  Spiritual  Fundion,  makes  the  Parfons  of  the  Church,  and 
fupplies  Inftltution  and  Indudion. 

(la.)  A  Prior  wasfclzed  of  the  Advowfon  of  a  Parfonage ;  the 

Church  being  void,  the  Bifliop  gave  him  Licenfe  to  hold  it  to  his- 

S;.  proper  ufe,  and  there  was  not  any  Endowment  of  the  Vicarage. 


Of  Apfropnatio?is*  2  29 

The  Jury  found  the  Statute  of  4  H.  4*  of  Appropriations :  and  of 
17  H.  8.  which  gives  Priories,  &c.  to  the  King:  whether  the  Ap- 
propriation were  good,  there  being  no  Endowment  of  the  Vicarage; 
And,  whether  the  Appropriation  without  the  King's  Licence  was 
good,  was  the  Queftion.  Refolved,  That  whether  the  Appropriation 
be  good  or  not,  cannot  now  be  called  in  queftion;  but  it  (hall  beln- 
tended  to  begood,and  have  all  requifite  Circumftances;  But  in  this 
Cafe,  becaufe  the  Defendant  claimeth  per  Prajentationem  Regis 
ratime  Lapfus  ',  Whereas  the  King,  if  he  hadany  Title  to  Prefent,  ^^^  ^^j^  ^ 
it  was  Jure  Corona,  the  Prefcntment  of  the  Plaintiff  was  utterly  jac.B.  r.  huh. 
void,  and  theiPlaintiff  had  no  Title,  who  brought  an  Adion  upon/o*  &  Cofket's 
the  Statute  of  l  £.  6.  for  not  fetting  forth  of  Tithes  (c).  ^*^^ 


S  f  z  CHAP. 


230 


CHAP.    XXL 


4 


Of  Commendams* 


I.   What  a  Commendam  is  :  or  the  Legal  defer ipthn  there- 

?^ 
X.  The  Ktngmay  diffence  with  the  holding  of  divers  Benefices  in 

Commendam,  not  •withflandmg  the  Canon  of  the  Laceran 

Council  againft  Pluralities. 

3.  Three  degrees  o/Commendams  hy  the  Canon  Laiv. 

4.  A  defcrtftion  of  a  StmeHral  andTemprary  Commendato- 
ry. 

5-.  The  provijion  the  Pope  made  in  granting  Commendzms -jcer^  I 
tain  Benefices  in  the  Church  of  Rome  ne'ver  given  in  Commen-  \ 
dams. 

6.  What  the  Canon  in  Commendams  ad  Tempus  or  Perpe- 
tuo.  ^ 

7.  The  grand  Cafe  of  a  Commendzm  at  the  Common  Laiv,  be- 
tiveen  Kiffin  and  Afcough,  and  t  her  sin  great  variety  of 
Learning  touching  that  Subje^. 

8.  Several  C on fi derations  in  Law  touching  Commendams. 

9.  An  Irifh  Cafe  with  great  variety  of  Learning ,  in  reference  to 
this  Subje^. 


I. 


Commendam  (Ecclefia  Commendata')  is  a  Benefice  or  Eccle- 
fiaftical  Living ,  which  being  void  ,  is  commended  to 
the  charge  and  care  of  fome  fufficient  Clerk,  to  be  fupplled 
until  It  may  be  conveniently  provided  of  a  Pallor  :  And  this  was 
ihe  Original  of  what  we  now  commonly  call  Commendams. 
Burand  de  Benefic.  lib.  5-.  cap.  7.  That  perfon  to  whom  the 
Church  IS  thus  Commended  ,  hath  the  Fruits  and  Profits  thereof 
only  for  a  certain  time  ;  whereby  the  nature  of  the  Church  is  not 
chargrd,  but  is  as  a  thing  depofited  in  his  hands  as  it  were  in  Truik 
being  concredited  only  with  the  care  and  cuftody  thereof,  whicP 
may  be  revoked.  Thus  when  a  Parfon  of  the  Parifh  is  made  the 
Bilhop  ol  a  Diocefs,  there  is  a  Cejfion  of  his  Benefice  by  the  Pro- 

ia.  "44.  ^'  ^'  ^f^^  continue  Parfon  thercof,and  fhall  be  faid  to  hold  it  in  Com- 
Utch.  Rep.  ^/7^f  •  ('')  So  that  it  may  properly  be  thus  defined,  Commenda 
fo  2 3 6, 3. 3 /•   eJtEcclefia  Cufiodta ahcui  CommiJJ'a  in  tempm, gratia evidentis  ne- 

cejfitatii 


Of  Comnteniams,  231 


ceffttain  &  utilkatis.  GlofT,  in  'verk  Commendare^c.  nemojewcepr, 
JeEleBan  \[h.6.&  Andr.m  ditl.Glof  For  hereb)^  the  Bifhop  com- 
mits the  care  and  cuftody  of  a  vacant  Church  to  lome  one,  whom 
heConmtutes  as  a  general  Admlnlftrator  thereof.  Cc^rr^./^  Sacerd. 
mater  p  I  c  6.  nu.  3.  &diU.c.  Nemo  ^or  Commen^are  mthisfenfe 
is  no  other  than  Deponere.  L  ?ublms,ff.  Depofm,&  U  Ommendare. 
k  de  verb.  Sign.  And  he  to  whom  the  fame  iS  fo  committed  is  m 
the  Law  termed  Commendatonous  having  the  cuftody  of  a  Vacanc  . 
Church  and  the  Fruits  thereof  only  for  a  time ;  and  the  Beneficmm 
Commendatum  we  call  Commcndam.  Petr^s  Gregorious  make  tbs 
Ccmry}eJidan^.o^  a  Church  to  beon  a  double  account,  o/iZ..  either  m 
uttlitatcnt  Ecclefia  or  Commendatorii;  In  the  former  cafe,  he  fays, 
the  Commenda  gives  no  Title  to  the  Commendatory  of  the  Bene- 
fice, but  is  only  a  Cuftody  or  Truft  which  may  be  revoked,  and 
confequcntly  repugnant  to  the  nature  of  a  Benefice,  which  is  Per- 
petual: In  the  other  Cafe,  the  Benefice  is/held  10  ht  z  Commenda 
made  in  utilitatem  Ccmmendamii,  which  he  may  hold  and  poflefs 
as  long  as  he  lives.  Tetr.  Greg,  de  Benef.  c.  1  o.  n.    13. 

(l.)  By  a  Canon  of  the  Lateran  Council  no  perfonilcclehaltical 
could  hold  Two  Benefices  with  Cure  of  Souls  y;wM/d^/m  J,  but 
by  the  taking  of  a  Second  the  former  would  be  v o'ld.C one.  Later. & 
F.N.B.  ^  S.  L.&  Co.  Par. 4.-7 ^.&  Lindw-ConfLTro-vinJePrak 
cap.  Judiftis.',  yet  might  the  King  it  feems  by  the  Common  Law, 
^notwithftanding  that  "Canon,  grant  Dilpenfations  to  hold  divers 
Bencficf^s  in  CommerJam  ;  as  at  this  day  he  may  notwithftanding 
the  Stat,  of  21  H.  8.  For  the  Stature  of  a5  R  8.  that  takes  away 
the  Popes  ufurped  power  of  granting  Commendams,  &c.  m  this 
Realm,  doth  veft  it  in  the  Crown  de  jure,  as  alfo  dorhthe  Statute 
of  I  £/;^. and  (from and  under  the  Crown)  in  the  Archbilhopof 
Cjinterbury,  his  Commifiaries,  &c.  And  as  hei:etofore  the  Pope  did 
by  uftirpatlon  in  this  Realm,  fb  now  ^  jme  &  ex  Regali  Autho- 
rLte,  may  the  King  grant  unto  aConfecrated  Bilhop  a  l^'^pe^If  on  \\y^Xn/^ 
■Recipere  &  obtinere  Beneficmm  cum  Cura  anmarum->  and  to  hold  q^^^^ 
the  fame  in  Commendam  {Jr). 

( 3.)  In  the  Cafe  of  Colt  and  Glo-vtr  againft  the  Bilhop  oiCo^jm- 

ary  and  Lichfield,  according  to  Sir  Hen.Hobart  Lord  Chief  Juftice, 

'out  of  the  Canons,  Commendams  are  fxid  to  be  of  Thi  es  Degrees, 

ore  Semefiris.SLnoihtv  Perpetuavel  ad  vham^  third  Intermedia  or 

Diuturnajed  Limitata;.  and  fomtimes  called  Ttmporalia  or  lem- 

poralts,  'vel  ad  chtum  Temper isfpalium  Limitata.Llcmrj.extra  l^. 

de  Prabendts,  c.  z.  The  Commenda   Semepis    did  an(e  out  ot 

natural  Equity,  that  in  the  time  of  the  Patrons  refpite  given  him  to 

Prefent,  the  Church  fliould  not  be,  without  a  Proviiional  Paftor, 

*whlch  was  a  Law  of  Neccfl]ry  agreeable  to  the  Law  of  Nature. 

But 


22  2  Of  Commendams, 


But  after  th^Lapfe  juftly  incurred,  the  Commendainh  to  ceafe,  o 
then  the  Ordinary  may  CoUatcThe  CoTnmenda  Perpetua  'vel  advi- 
tanSy  is  that  which  cannot  be  for  a  lefs  time  than  for  the  life  of  the 
Comrnendatory  aWblutc.  And  the  Commenda  Intermedia^  dtuturna^ 
or'  'lewpdralis  vel  ad  certum  tentporis  Japtium  Limitata ,  is  when  a 
Ccmmendais  to  a  perlbn  not  for  his  life  abfolutely,  but  fo  long  as 
he  fhall  be  Bifhop  of  fuch  a  place,  or  the  like.  Each  of  which 
Dcgrets  of  ComrHendami  doth  refer  to  thtCommendam  ohinerefCa- 
pere,  &  apprebendere.  A  Di^enlation  Commendam  recipere,  which 
fhall  make  a  Title,  ought  to  have  three  Incidents  ;  (l)  It  ought  to 
be  Recipere  d^  convertete  in  ufus  proprios.  (^)  It  ought  to  be  ad 
utilitatetn  Ecclefia^  vel  Par  fori  a.  (?)  It  ought  to  have  the  Affent 
of  the  Patron.  And  he  that  is  but  t^ere  Commendatorius  is  account- 
able to  the  Ordinary,  Vide  C^/^  Evans  and  Afcough,  in  Latcb.Rep. 
And  not  to  the  Commendam  retinere^  which  in  truth  is  no  Commen- 
dam, though,  commonly  fo  called;  but  is  only  a  faculty  of  Re- 
tention and  Continuation  of  the  Benefice  in  the  fame  perlbn  and 
ftate  wherein  it  was,  notwithftanding  fbmthing  intervening,  as  a 
.teifhoprick  or  the  like,  which  without  fuch  a  Faculty  would  have 
avoided  It, 

(4.)  The  Semeftral  Commendatory  is  not  reputed  PraIatHj,hut 
Procurator  &  Adminiftrator,  habens  titulum  Canonicum;  It  doth 
make  FruSmfuos,  hut  ad  providendumJibi&  MiniHris;and  what 
.remains,  is  to  be  converted  totheufe  of  the  Church.  (7r<'^.X  i» 
Aa.  1 248.        Concil.LHgd.An.  I  rj  ^.Glojf.  incap.Nemo.  i  ^,De  Ele^ione  in  Stxto. 
And  John  ^  Jitbon,  upon  Otbohon^s  Canon  or  Conftitution  De 
Commenda  EccleJiarumfiLjs^haCi  Commendare  idem  eft  ejuad  De- 
fonere,fiu  Cnfodia  Committere  :  And  all  agree  that  fuch  a  Com- 
mendatory is  not  Prtf/<?/«/,  but  Proc«r<?f  or;  babet  tamen  Legitimam 
Adrntnilfrationem  ad  Colligend.  &  providend,  Minifiris;  ea  ver» 
f  «45  fuferfnnty  ad  utilitatem  EccleJIaconvertenda.  Commendare  (ut 
'"^  -  ait  Papin)  nihil  aliud  efi  ejuam  deponere,  I.  Lucius,  S.  Depojit.  ^ 

I.  Commendare ^  ff.  de  verb.  Sig.  &  I.  Publia,  flF.  Depoftt.  &GUff. 
ibid.  But  as  to  a  Perpetual  Commendam,  Perpetuity,  and  the  difpo^I 
.      of  the  Fruits  muft  concur,  (c)  And  as  a  Patron  cannot  Prefent  to  a 
ReSTdc  Tri-  ^^^^J^ch  Full,  fb  neither  can  a  Commendam  be  made  to  a  Church 
«n  poir.  certain  that  is  then  Full;  for  there  is  no  difference  betwixt  a  Com^ 

mendam  and  a  Presentation,  but  that  the  one  prelcnts  the  Parlbn 
to  the  Church,  the  other  commits  the  Church  to  the  Parfon^  both 
being  incompatible  when  the  Church  hath  its  proper  Reftor ; 
The  Canons  alfb  fpeaking  of  Commendams,  rely  much  upon  Ecch- 
fiasvaCantesi  necejjitatem  &  utilitatem  Ecclefia  vacant es.  And 
Commendams  were  not  made  anciently  in  general  terms,  to  any 
Churches  uncettain,  but  to  fome  certain  Church  then  void.    Aifoi 

the 


Of  Comtfiendams,  23  3 


the  Patrons  confent  Is  neceflary  to  a.  Qmtnendam^fecunilum  omnety 
Fatroni  confet?fus,d^  omnittm  nm  ladi  pojfuntyre^uiritur.  And  again, 
Quod  fatis  obfer'vant  Pralati,  ejui  mjt  Prafentafi  per  PatromSf  non 
faciunt  Commendas.  GlojJ.in  Conctl.Ludg.d^  OthobpPro'vinc.Hob. 
Rep.  in  di^.Caf,  Colt  and  Glover ^verf.  Bijhop  e/'Covent.c^  Lich- 
field. Likewife  it  is  further  aflerted  by  Sir  H.  Hohart  in  the  Cafe 
aforefaid,  That  the  Temporary  Contntenda  brings  with  it  fo  many- 
Incongruities,  Inconveniences,  and  Abftirditics  in  Law,  as  cannot 
be  born;  for  thereby  the  Church  is  neither  altogether  void  as  it  re- 
mains in  the  Cafe  o^  aCommendamSemefirisy  which  is  but  a  Seque- 
ftration  of  Fruits  and  Cure  till  the  Patron  P  relents;  neither  is  the 
Church ablblutely  Full, for  then  it  fliould  he  Plena  df  Confftlta,h. 

e.  plena  de  pojfejj'orey  ^  confulta  de  reclore  (d).  ^'O  Hob.  ibid 
(f.)  Commenda  iirfht  Canon  Law  hath  a  nigh  affinity  to  ColU'    '^^^° 

tion.  Rebuff,  in  ^.Statuimus  in  'ver.  conferantur.  de  Collaf.  and  Is  a 
Canonical  Inftltution^  or  a  Canonical  Title  :  cap.  Dudunty  in  2.  de 
Ele&:  Et fi intitulum  non  detur  Eccle/ta-^^ndwhcn  the  Commenda- 
tory dies  the  Benefice  is  void,  ut  alia  in  titulum  fo^eJJ  :  Rebuff,  d^ 
pacif.  Poffeff.  nu.  42, 45, 44.  The  Pope  was  wont  to  provide  by  a 
Commendam,  when  he  gave  a  Benefice  in  Cuftodiam,  that  he  that 
had  the  Cuftody  thereof,  fhould  not  thereof  have /r//^«jy»w:  cap. 
Nemo,  de  EleB:  in  6.  birt  (hould  rcftore  the  lame:  Can.  placuit  1  o. 

f .  ^.  unlefs  he  exprels'd  in  the  Grant  (as  he  often  did)  that  the  CiifH^ 
mendatory  Ihould  convert  the  Fruits  thereof  to  his  own  ufe*  It  is 
in  Law  provided  by  the  Commindam,  that  the  Commendatory  Ihall 
not  be,  nor  faid  to  be  Titularies  Eccle/ta  conceff^e,  becaufe  he  liath 
another  at  the  lame  time,  and  together  with  that  he  cannot  aliang 
habere  in  titulum :  cap.  dudum,  in  2.  de  Elect,  cap. fin.  2 1.  cj.  i. 
For  the  Law  compares  the  relation  that  is  between  a  Re6lor  and 
his  Church  to  that  of  Man  and  Wife,  and  in.  expre/s  terms  calls  it 
Matrimcnium'y  cap.Jtcut'vir.  ej,  i.  and  lays,  it  is  as  odious  to  have 
more  Benefices  than  one  at  once,  as  more  Wives  than  one  at  once; 
cap^  de  multa  de  Pr abend,  whence  it  may  aptly  be  inferred;  That 
Plurality  is  a  kind  of  Ipifitual  Kgamy  or  Polygamy.  Mpreoverj 
by  the  Canon  Law  a  Commendam  may  be  either  for  a  certain  time, 
or  for  life:  cap.  Extirpanda  §.  cjuia  'vere.  De  Praben^d^.  ^c.  nemo  de 
Ele^o.  in  6.  And  during  the  vacancy  of  a  See  the  Chapter  may 
grant  the  Commendam  ad  tempustc.  ftgnificatum  de  Prab.  d^  di^. 
c.  nemo.  If  the  Commendam  be  granted  in  Perpetuity  or  for  life,  it 
is  vicetitult:  Nam  adtempus  Collatio  fieri  neqttit  Benefiat:  c.  fi gra- 
tiofe.  de  Refeript.  &  c.  fatis  perverfum.  66.  Dift.  In  the  Church  of 
Rome  there  are  certain  Benefices  which  never  wont  to  be  given 
m  Cvmmendam^.  (iieh  asthatof  the  Holy  GboB'm  l^icily^  St.  jQhn 


2  ^A  OfCommepdams* 


o:  Jerujalewj  St.  Anthony,  the  Blcffed  Virgin  Mary,  and  others ; 
and  this  by  a  Conftitution  of  Pope  Alexander  the  Sixth,  as  a  mark 
C'f  grace;  becaufethey  were  given  to  the  Fraternity  of  theft  Qr.d^s 
in  tltuhm  Rebuff.de Coirim^ndis^m'.  4I.  Prox.  Benlf.     -n  ♦':,.  >./;, 
-n:(^'.)  .Whether  any  man  inferiour  to  a  Biftiop  ,  may  Ecciefiant 
Cow«7c«^^r^,  "is  a  Queftion  moved  by  Rihuffus,  who  holds  itin  the 
affirmative,  provided  it  be  a  Commenda  only  ad  Tem^us,  that  is, 
only  for  Six  months-,  Rebuff.  Kefpon.-Jl.  deCommenda.  Which  opi- 
nion Fanormitam  feems  to  be  of,  by  laying,  Infenorem  a  Papa  non 
poffe  Terpetuo  Cowmendarejed adTempus:/ic  Panorrn.  inc.  ft  conr 
fttterit.tn  i,  liotab.  de  Jccufat.    For  the  CanoniUs  of  the   Romiiij 
Church  do  hold.  That  Comwendare  tn  perpetuum  potefijolus  Papa, 
u4d  tempus  fix  menfium  ^uilibet  Or  dm  anus  pot  e(i :  Likewife  Panor- 
nntan  fays  further.  That  a  Chapter  (Sede'vacante)  poffit  ufque  ad 
(ex  menfes  Commendare :  Panor.  e^Felih.  m.  c.  cum  olim  ii.c^.de 
Major.  &obed.&]o.  Fvanak. mTraB.d<;.0ffic.6^ potefLCapituli 
Sede  -vaeante.  m  ipart.q.'^.  whence  Rebuff  us  concludes  that  any  o- 
ther^wi  Bineficta  conferre  potefi  may  do  the  likej  it  being  as  a  Rule 
in  Law,  That  illud  njidetur  permffun),  ^uod  non  eft  prohibitum:  c. 
mnj  concupifcentiam.   de  Cmfti.  &  L.  pr^apiwus  C.  de  Jppellat. 
The  Canon  Law,  to  which  only  we  arc  beholding  for  the  cieareft 
apprehenfions  we  canpoffibly  have  o^  Commendams,  allows  a  very 
extenfive  Latitude  to  the  Pope  in  the  granting  and  revoking  there- 
of ;  but  this  doth  not  concern  us  further  than  as  the  Popes  Eccle- 
fiaftical    power,  heretofore   exercifed  in  this  Realm  by  way  of  U- 
furpation,  is  now  veiled  in  the  King  de  jure ;   yet  it  will  be  agreed 
on  all  hands,  that  a  Commendam  in  the  very  nature  of  it,  is  meer- 
ly  and  properly  Cuflodial,  that  Church  or  Benefice  being   then 
granted  in  Commendam,  <juarJo  m  cuffcdiam,  feu  Cuffodia  caufa 
datur:  c  nemo,  de  EltB.  in  6.  And  as  he  who  hath  only  the  Cuftody 
of  a  thing,  non  factt  fruBus  fuos :  (6  neither  he  (accoi  din^  to  the 
Canon  Lawj  who  hath  a  Commendam,  without  the  Pcpes  fpecial 
grant   thereof  to  the  Commendatory:  c.  placuit,  10.  q.  g.  Rebuff^, 
de  Commenda,  who  yet  by  the  fame  Law  poffit  expenjas  fdcereex 
ndittbus  Benefiai  Commendati,  fumere  ex  eo  aUmenta,  &  debita 
ferfolvere,  ficut  is  ejui  titulum  habet  :  c.  I.  J^.Solutlo.  %  afferic 
Archidiac  in  cap.  ejui  plures.  xl.  c].  i.  _  /        . 

(7.)  The  grand  Cafe  of  a  Commendam  was  that  of-  E'vans  and 
Kiffin  ag^mii  Jfceugh,  which  being  two  daies  argued  by  the  Judges, 
and  by  Noy  Attorney,  is  acutely  and  fuccin^ly  Reported  thus,viz,. 
InTrefpafs:  Dr.  Thornbury  being  Dean  of  Tork  was  chofen  Bifhop 
of  Limrick  in  Ireland  :  but  before  Confecration  or  Confirmation, 
he  obtained  a  Patent  with  lar^e  words,  Non  obfiantereti?iereyaleat 


OfCommendams .  235 

in  Commendam  the  faid  Deanry,  C^-f:.  And  afterwards  hewascho- 
fen  Bifhop  of  BriBol;  and  then  alfb  before  Inflallation  he  obtained 
another  Patent ,  with  a  more  ample  Difpen&ion  of  retaining  the 
Deanry  in  Commendam.    It  was  agreed  by  all.  That  the  Church 
or  Deanry,   &c.  in  England  fliall  be  void  by  Ceffion,  if  the  Par- 
fbn,  or  Dean,  &c.  be  made  a  Bifhop  in  Ireland.    For  the  Canon 
Law  in  that  is  one  through  all  the  World.  Alfa 7re-/;j,W is  govern- 
ed by  the  Laws  of  England^  and   is  now  as  part  of  England  by 
Subordinacy.     Note  well  45- £.3.  i^.h.  Confirmation  under  the 
Great  Seal  of  £»^/<?W  is  good   in  this  cafe  j  Confirmation   under 
the  Great  Seal  oi  England  of  a  Prefentation  to  a  Church  in  Ireland^ 
of  the  Heir  of  the  Tenant  of  the  Kingj  and  that  a  Difpenlation 
under  the  Great  Seal  o'i  England  \s  good  in  this  cafe  ,  whithout 
any  Patent  of  it  in  Ireland^  'v'td.  8.  AjJ'.i'j.  10  £.  5.4,^.     An  Ex- 
change of  Land  in  England  for  Land  in  Ireland  is  good.   Note 
20  H.  6.  8.  Scir.  fac.   fued  in  England  to  Repeal  a  Patent   un- 
der the  Great  Seal  of   Ireland,  -viz.  the   Irijh  Statute  ^   Eltz. 
cap.  4.  That  an  Ir//7;  Bifhop  may  be  made  under  the  Great  Seal 
ot  England.     Note,  Stat,  i  iE.  6.    the  Jrifi  BliTiops  fhall  be  Do- 
native by  Patent  of  the  King  under  the  Great  Seal  of  England; 
yet  the  King  m^y  let  thera  be  chofen  per  Congeed'  EJltre,  &c. 
(1 J  -%'  Attorney  argued   at  Bar  ,   and  Co  ftated  the  Points  of 
the  faid   Ca(e  by  thcmfelves :  If  a  Commendatory   Dean  by  a 
J^etipere  in  Comrnendarn  may  well  Confirm  a  Leafe  made  by^he  ..  y  \\]u 

Blfhop  y  for  it  is  Agreed  ,  Thnt  a  Commendatory  Dean  by  Kect- 
fere  in  Commend,  cannot  Confirm,  becuufe  he  is  huxa.pepoJitarius. 
Note  1 9  H.  ^.  1 6.  I  a  H.  4.  20. 17  tJ,  8.  1 5-:  a  Commendatory 
(hall  be  fued  by  that  Name,  and  by  fucha  Commend,  he  may  take 
the  profits  ,  and  ufe  Jurifdi6lion,  and  yet  is  not  a  Dean  compleat. 
JNote,  he  may  make  a  Deputy  for  Vifitation,  but  not  for  Confir- 
mation of  Leafes.  Note,  if  there  be  two  Deans  in  one  Church, 
both  ought  to  Confirm.  Vid.  Dy.i^z.  Co.  Injl.  20.  ^.(x)  The  Se- 
cond point,  if  fuch  a  Bifliop  be  cholen  to  another  Bifhopricic,  if 
now  the  firfl  Church  in  Commend,  (admitting  that  there  was  a 
Full  Incumbent)  be  void  prefently  by  the  Eleaion  and  aifent  of 
the  Superiour  (x-i^.)  the  King:  And  it  feemed  to  him  that  it  was, 
becaufe  there  need  not  be  a  new  Confecration  ;  and  he  vouched 
Vanorm.  2  par.  101.  The  Bifliop  o^  Spires  was  cholen  Bifhbp  of 
Treves,  and  had  the  aflent  of  the  Pope,  and  he  came  to  Tre'ves^ 
and  there  found  another  in  pofleinon ;  and  he  would  have 
returned  to  the  former  Bifhoprick  ,  and  could  not.  He  al(b  Cited 
8  Rep^  Trollop's  Cafe,  That  the  Guardianfhipof  the  Temporakies 
ceafe  by  the  Ele6lion  of  a  new  Bifliop.  Note,  that  Serjeant  Hen- 
den,  who  argued  on  the  contrary,  vouched  Mich.4..Jac.MajyB\' 

T  t  ■  '    ^  d^Q^ 


2  3^  Of  Comrjiendams. 

fhop  of  Carlijle  made  a  Lcafe  to  the  Qiiecn,  and  a  Commidion  \C-  | 
fued  out  of  the  Exchequer  to  take  ir,  and  the  Dean  and   Chapter 
Confirmed  it  before  the  Inrolment  of  it ;  and  yet  Adjudged  good  : 
That  Cafe  was  for  the  Caitle  of  Home.     Fir/l,  the  Judges  having 
Hill  22.  Tac     ^'*g>J^d  two  days,  Refolved,  (i)  That  all  Commendams  are  Di^ 
B.R.  rot.  1  i^p.  penfations,  and  that  Ccffion  commenced  by  the  Canon  and  Couri- 
Evans  8c  Kiifi7i  cAoi  Latevan.  (i)   That  the  King  may  difpence  with  that  Ca- 
zg-xxnil  ^fcoHgh  non,  1 1  H.  7.  IX.  For  the  Pope  might,  and  now  by  the  Statute 
Noy  s  Rep.         ^  ^  H.  8.  that  power  is  given  to  the  King  cumtilative,hy  way  of  Ex- 
pofitlon  'vetens^  and  not  by  fntrodu6lion  ncvi  Juris  ;  and  by  that 
5tatutea  concurrent  power  is  giventotheArchbilhopof  C7<««/'^r^«r;', 
and  may  be  granted  to  the  King,  or   by  the  Archbifhop,  ccc.  (3) 
That  the  Diipenfation  after  Eleilion  to  the  firft  Biflioprick  and  be- 
fore Confecration,  6cc.  and  alio  the  Difpenfation  after  Ele61:ion  to 
the  (econd  Bifhoprick,  and  before  Confirmation,  is  good  enough  in 
both  Cafes,  and  he  remains  a  good  Dean  to  Confirm,  &c.  and  af- 
tcrv/ards  the  Judgment  in  the  Cafe,  being  an  A6tion  of  Trefpafs^ 
was  given  accordingly. 

■  (8.)  A  Ccwwendam'xs  to  be  granted  NeceJJltate  evichnti^  veluti' 

Jitiite  Ecclejiie  Juadente,  and  in  the  Infancy  of  the  Churchy  quando 

defmrunt  Fafiores,  they  were  neceflary ;  A  Commendam ordinarily 

is  but  for  \\\  months,  and  he  that  hath  it  is  Cuflos  only,  the  other 

\        is   extraofdinary,    and  that  is  for   life ,  and  he  is  an  Incumbent. 

Kill.  1 4.  Jac.     The  King  by  his  Prerogative  Royal  may  grant  a  Comwendam  with- 

«i  the  Excke-     q^.  ^j^^  Statute ;  yet  if  fiieh  Commendam  (liall  be  good,  it  may  be 

^Glonjer     ^^^  '  ^^^Y  iTiifc^i^vous  to  the  Patron.    It  is  it  feems  agreed  in  the  Books 

RcU.  Rep.         of  the  Common  Law,  that  the  ufe  of  Commendams  in  their  firft 

Inilitution  was  lawful,  but  not  the  abufe  thereof;  and  that  a  pef- 

Hill.  39  Eliz,.     petual  Ctmmendam^  'viz,.  for  life,  was  held  unlawful,  and  condera- 

B.  R.  y^rfmg-r  ned  by  a  Council  of  700  Bifhops.  It  is  like  wife  Reported  rous,Thdt 

znAHolLwd's    vvhere  the  Incumbent  of  a  Church  was  created  a  Bifhop,  and  the 

^^        .  Queen  granted  him  to  hold  the  Benefice  which  he  had  in  Cow»?f«- 

darn:  It  was  the  Opinion  of  the  Juftices,  That  the  Queen  had  the 

Prerogative  by  the  Common  Law,  and  that  it  isnot  taken:away  by 

the  Star,  of  35-  /:/.  8. 

Path.  -9  J^<^*  (c).  )  In  a  Q^iare  Impedit  brought  bythe  King  againft  Cyprian 
h  \s^  'h*"  ^°^f^f^^  '^"^"^  ]^obert  Wah^  on  a  Special  plea  pleaded  hy  Wale  the 
K.in'^  and  Cvpr.  Iri^^u^bent,  the  Kings  Attorney  demurred  in  Law;  The  Cafe  in 
Ho>jefal,6c  iie^.  fublKince,  wasthis,  viz.  the  Corporation  o^Ktlkennyy  being  Patrons 
iVaU.  of  a  Vicarage  within  the  Diocefs  of  O/Tcry^  Prefented  one  Patrick 

Davis  Rep.       fynne   thereunto,   who  was   Adlmiited,   InfHtuted,  and  Indu6}ed. 
After  tha^,  during  the  Incumbency  of  the  faid  Fjmte^  Adam  Loftus 
•  'Archbifhop  o(  Dublin,  'And  ^whofe  Forth  Dodor  of  the  fl\'vl\ 

Law, 


Of  Commendams.  257 


Lawjbeing  Commlffioners  Delegates  for  granting  of  Faculcies,and 
Dirpenfations  in  the  Realm  of  Ireland y  according  to  the  Star,  of 
18  H.  8.  c.  \6.  by  their  Letters  Dited  9  Oil.  1%  Eliz,.  granted  to 
John  Horfefaly  then  Bllhop  o^  Ojfory,  That  the  (aid  Biftiop  uni^m 
'vel  plura  Beneficia,  curat  a  vel  non  curata^Jui'vel  alieni  Junfpatro- 
nattis,  non  excedentia  annuum  'valorem  cjuadraginta  Lihrarumy  ad- 
tunc  'Vacantia  'vel  (jua  per  iwpojlerum  'vacare  contigerm(,perpO'tua 
Commends  tituh  adipijci,  occupare^  retinere,  omnejo^ue  fructus  ad 
Familix  jua  fuflentationem  convertere  polJit,  jurihus  fii^e  infiitutis  _ 
^uibufcunque  in  contarium  non  obfiantibus.  Which  Faculty  or  Dip 
penfation  was  after  ratified  and  confirmed  by  Letters  Patents  under 
the  Great  Seal  of  Ireland,  accordingr  to  the  Statute  of  z 8  if. ^.c.  16 
After  this,  viz,,  xo  Maj,  An.  g  8  Eliz.  Patrick  Fjnne  the  Incun:^- 
bent  died,  whereby  the  laid  Vicarage  being  void,  and  Co  continuing 
void  by  the  [pace  oC  Six  months,  whereby  the  Biihop  had  power  to 
Collate  thereunto  by  Lapfe,  the  laid  Bifhop  by  virtue  of  the  faid  Fa- 
culty or  Difpenlation  adeptus  e/?,  occupavit,  d^  retimtit  the  (aid  Vi- 
enrage  perpetuie  Commended  titulo,  and  took  the  Fruits  thereof  to  his 
own  u(e,  until  the  i  g  Feb. An.  idog.on  which  day  the  Bifhop  died: 
After  whofe  death  the  faid  Cjprian  Horfefal,  having  purchaled  the 
next  Avoidance  of  that  Vicarage,  Preiented  the  faid  lVale,\v\io  was 
Admitted,  Inftituted,  and  Inducted  :  afterwards  the  King  Prefents 
one  Wincby^ho  being  diflurbed  by  the  faid  Horfefal  and  Waley  the 
King  brought  a  Quare  Impedit.  Whether  the  faid  Bifhop,  when  he 
obtained  and  occupied  that  Vicarage  by  virtue  of  that  Faculty  or 
Difpenfoion,  were  thereby  made  compleat  Incumbent  thereof,  i'o 
as  the  Church  being  full  of  him,  no  title  by  Lapfe  could  devolve  to 
the  King  during  the  life  of  the  Bifhop,  was  the  principal  point  mo- 
ved and  debated  in  this  Cafe.  And  in  the  Argument  of  this  point 
(which  was  argued  at  the  Bar  firfl  by  the  Councel  at  Common 
Law,  and  then  by  two  Advocates  well  verfed  in  the  Cannon  Law, 
and  at  the  Bench  by  all  the  Juflices)  Two  things  were  chiefly  con- 
fidered  by  thofe  who  argued  for  the  Kings  Clerk:  (i)  Whether  the 
Bifhop  could  by  any  Law  have  and  hold  that  Benefice  without  fuch 
DIfpenfation  or  Faculty,  (z)  What  efFe6l  or  operation  that  Fa- 
culty or  Difpenfation  fhall  have  by  the  Law.  As  to  the  Firfl,  they 
held  clearly  for  Law,  That  a  Bifhop  by  the  ancient  Ecclefiaflical 
L2LV/  o^  England,  may  not  hold  another  Benefice  with  Cure  in  his 
own  Diocefs :  and  if  he  hath  fuch  Benefice  before  his  promotion  to 
the  Bifhoprick  ,  that  it  becomes  void  when  he  is  created  a  Bifhop. 
And  this  is  the  Ancient  Lawof  £«^/.  as  is  often  faid  in  the  Bifliop  of 
St.  David's  Cafe,  1 1  H.4.  (^41  E.  3.  ^.b.  agrees  therewith.  The 
Reafbn  is,  for  that  the  Bifhop  cannot  vifit  himfelf,  and   he  that 

Tt  z  ha'tli 


Of  Advowfons, 

hath  the  Office  of  a  Sovereign,  (hall  not  hold  the  Office  of  a  Sub- 
je6l  at  the  fame  time  i  as  Hankfurd  faid  in  the  laid  Cafe  of  1 1  H.4. 
And  on  this  Reafon  it  is  faid  in  j  £.  ;•  9.  That  if  a  Parfbn  be 
made  a  Dean,  tlie  Parfonage  becomes  void,  for  that  the  Dignity 
and  the  Benefice  are  not  compatible:  So  no  Ecclefiaftical  perfbn,by 
the  ancient  Canons  and  Councils,  could  have  Two  Benefices  wich 
Cure  fimul  (^  femel,  but  the  firft  would  be  void  by  taking  a  fe- 
cond.  And  this  was  the  Ancient  Law  of  the  Church  uled  in 
England  long  before  the  Statute  of  21  H.  8.  caf.  i  3.  which  was 
made  In  i\.ffirmance  of  the  Ancient  Law,  as  appears  in  Hol!and\ 
Cafe.  Co.  far.  4.  And  with  this  agrees  the  Books  of  14  Edvj.  j. 
3  3.  39  Ed.  I.  44.  a.  &  N.  Br.  34.  /.  And  the  Text  of  the  Canon 
Law,  which  is  the  proper  Fountain  of  this  Learning,  proves  It 
fully  j  Decretal,  de  Fr^ehend.  (^  Dignit.  c.  de  multa:  Where  it  is 
faid,  De  multa  proi/ideniia  fait  in  Lateranenfi  Concilio  probihitam, 
tit  nullus  di'verjus  Dignitates  EccleJiafiicaSy  'velplures  Ecclejias  Fa- 
rochiales  reciperet,  contra  SanBcrum  Canovum  tnHitua,  d^c.  Tra- 
fent'i  Dtcreto  ftatumus ,  at  c^ukuno^ue  reciperit  al/tjuod  Benefi- 
cium  ,  cttram  hahens  an'imarum  annexatn,  ft  frius  tale  Beneficium 
habtbatj  eo  Jit  ipfojure  prfvatus,  (^  Ji  forte  tllud  retinere  cotitende- 
rit,  etiam  alio  fpolietur  ^  &-€.  And  with  this  agrees  the  Text  in 
Decret.  Cauf.  il.  ^.  i.vh.  In  duabus  Ecclefas  Clericus  conferibi 
nulla  modo  potefi.  So  that  it  is  evident,  that  the  BIfhop  could, 
not  by  any  Law  have  or  retain  that  Benefice  within  his  Diocefs 
without  a  Difperfation  ,  which  is  Relaxatio  '\furis  ,  ■  and  per- 
mits that  to  be  done,  which  the  Law  had  before  prohibited. 
It  is  to  be  obferved  ,  That  Cct^menda  '«Jt  cjutsdam  prwifio  , 
and  therefore  Gcwez,.  in  Reg.  de  Idiom  ate  ,  faith  ,  That  Com,- 
mendare  ejl  Frcvidere,  d^  cjuod  Commenda  cowprehenditur  fub 
e^uibujcunque  regulis  de  Pro'uijione  ktjuent'ibus.  And  by  the 
Canon  Law  the  Confent  of  the  Patron  is  req.uifite,..  where  a 'Be- 
nefice is  given  in  Cownandaw.  Lib.  6.  Decretal. c.  Nerno.  where 
the  Glofs  faith,  AdCtmrnendam  vocabitur  Fatronus,  (^  ji  qui  alii 
tx  tali  Ccn.menda  l^eduntur.  Alfo'mCon^it.  Othob.  de  Comwendis 
it  Is  faid  Exprt-Uy,  That  Ccnfenfus  Patroniad  Commendam  reejuirir 
tur.  The  Canon  Lav/  holds  thefe  Cowmendawsas  very  prcjud  lea  J,, 
and  that  In  divers  rcfpe6ts ;  and  therefore  fays,  Tha.t  Experientia 
'docet/jccaJi(7i€  Cornmendarum  cultum  Divinum  minui^  Curam  ani- 
rna-rmn  negligi^  Jjofpitalitatemconjuetam  d^  debitam  hon  Jewari, 
rumis  adijiaajufpcni,  &c.  6.  Extra,  cap.  Pafloris.  And  whereas 
it  is  faid  of  a  Bifhop,  That  he  is  to  be  unius  uxoris  'vir  j  the  Ca- 
nonifls  expound  it,  Thit  he  ihall  have  but  one  Blfhoprlck,  ox 
only  one  Cure;  for  they  fay,  itizt  per  Commendam  Btgamia  con- 
trabitur  m  Ecclefia :  Thefo:e  it  was   well  Refblved  by  that  g^:>od 

a^d 


of  Commendams,  23^ 

and  pious  Bilhop,  who  (when  another  Benefice  was  offered  him 
to  hold  in  Commendam)  laid,  Abjlt  ut  cum  Sfonfa  habeam  Conctc 
hinam.  But  for  the  clearer  underftanding  of  the  nature  and  diP 
ference  of  thefe  Commeniams^  it  is  further  to  be  confidered,  That 
Contmenda  Ecclejltt,  is  nothing  el(e  but  Commendatio  Ecclejia  ad 
CuHodiam  alter  ins  ;  and  therefore  D^trref.  cauf.  ii.  ^.  r.  Qui 
plures^  the  (rlofs  there  faith,  Commir.dare  nihil  aliud  eH  qttam 
depoftere.  This  Ccmwenda  or  Cornmendatio  Ecclejia  is  divers,, 
according  to  the  nature  of  the  Church,  and  Limitation  or  Con- 
tinuance of  the  Commcnda:  for  a  Cormntnda  may  be  of  a  Church; 
either  Curate  or  non  Curat  a ;  and  it  may  be  either  Temporattea^ 
'viz,.  for  a  time  certain,  as  for  Six  months;  or  Ferpetua^  'viz. 
during  the  life  of  the  Commendatorj.  A  Church  Tvitb  Cure 
may  not  be  given  in  Connyiendam  ,  unlc/s  upon  evident  neceflity, 
or  the  benefit  of  the  Church,  'vtx,.  to  fiipply  the  Cure  till  provi- 
fion  be  made  of  a  fufficicnt  Incumbent :  And  therefore  by  the 
Council  of  Lions  it  was  provided  ,  That  a  Parochial  Church, 
fhould  not  be  given  in  Ccmmendam^  niji  ex  evident i  necejjitate  ^. 
'vel  uttUtate  Ecclefa  ;  C^  cfuod  talis  Comwenda  ultra  fefnejlris 
temper  is  ffatium  non  duraret  :  c^  cjuod  [ecus  faBum  fuerit  y  fit 
irritum  ipjo  jnre^  C^'c.  6.  Decretal,  c.  Nemo.  But  a  Benefice  with- 
■out  Cure  may  be  given  by  the  Canon  Law  for  the  fubfiftance  of 
the  Commendatory  ,  vel  ad  menfam  :  In  that  fenfe  the  Cano- 
■riifts  ^y.  That  Commendam  is  quafi  comedenda^  o^uia  Ecclefia  qua 
traditur  in  Commendam  quafi  comtditur  (^  devoratur  ,  and 
fuch  a  Benefice  may  properly  be  given  in  perpetuam  Commen- 
da*n.  Summa  fummar.  //f.  Comroenda  ,  art.  i,  d^  x.  And 
by  the  Rule  of  the  Canon  Law ,  he  that  comes  in  per  Com- 
mendam  ,  is  not  Fralatus  ,  fed  Procurator  tavtum,  O*  cH  nifi 
Cujlfts  ,  feu  /IdminiBratcr  ,  (df  jus  in  Ecclefia  non  habit.  6. 
Decretal,  c.  Nemo,  d^  Conflit.  Othobon.  de  Commendis^  fo.  6). 
And  therewith  agrees  aj  H.  8.  15.  where  it  is  laid  ,  That  the 
Cardinal  of  Tork  had  the  Abbey  of  St.  Jlbans  in  Commen- 
dam ,  and  yet  was  not  the  Abbot,  hi  this  Cafe  of  a  Commen- 
dam in  Davis  Rep.  the  Original  or  invention  of  a  Commendam 
is'alcribed  to  Pope  Leo  4.  An.  Dcm.  848.  aut  eo  circiter^  asap- 
pdai^s  lih.Decretal.  cauf.  23.  q.  l.  where  it  is  faid,Uw^^  Leo^ficn- 
hity  Qui  plures  Ecclefias  rstinet,  unam  (juidefn  Titulatam,  alteram 
*verofub  Commendatione  tenere  debet  :  For  by  the  Ancient  Canons 
and  Councils  a  man  could  have  but  one  Benefice,  and  yet  it  is  by 
experience  found  convenient,  that  fbmetimes,  t;;2S.  in  cafe  of  Ne- 
cejfity  oxXJtility  of  the  Church,  a  man  may  have  the  Charge  and 
Fruits  of  more  Benefices  than  one  ;  therefore  was  that  Diflinflion 
ipented  and  allowed,  .that  although  a  man  fhall  have  but  one  Be- 
nefice 


240  Of  Commendams, 

nefice  in  Titulo,  yet  he  may  have  other  Benefices  in  Comwenda, 
'viz>.  That  another  Benefice  may  be  commended  and  committd  to 
.  his  Cuftody  and  Cure,  until  it  be  provided  with  an  able  Incumbent. 
But  afterwards,  there  being  great  Abules  found  in  the  granting  of 
thefe  Commenctams  by  the  Ordinaries  (  for  omniHm  rerunt  quarum 
.efi  ufus,  ptefi  ejj'e  ahufus,  'virtute  [olurn  except  a  ,  ra}'s  AriHctle) 
another  Canon  was  made  in  the  Council  of  Lions,    Anno  Dom. 
1^74.'  for  reformation  thereof,  as  appe^ivslih.  6.  Decretal.  deEleB. 
d^  EleB.  fotej}.  c.  Nemo.   Nemo  deinceps  Parocbialem  Ecclef.  alicni 
non  Confiituto  in  legitima  at  ate  vel  Sacerdotio  Commendnre  fra- 
fumat\  nee  fall,  nijiunam,  &  evldenti  NeceJJitate  'vel  Uttlitate  Ec- 
cleji  a  [undent  e.  Hujufmodi  autem  Commendamrite  fa^am  declara- 
mus  ultra  Semefire  tempcris  fpatium  non  durare,  &c.  But  the  Glofs 
there  faith,  Th^tifia  Confritutio  von  comprehendit  Romanum  Ponti- 
ficem,  ideo  Romanus  Pcntifex  potefi  Perpetuo  Commendare.   So  that 
the  Pope  5  notwithftanding  that  Canon»  had  power  to  give  Be- 
nefices in  perpetuam    Ccmmendam.     And   indeed  after   the   faid 
Council  ot  Liom  ,  as  the   Pope  had  rcferved  to  hitiifelf  the  fble 
power  of  giving  Benefices  in  perpetuam  Ccmmendam  ,    fo    he 
reduced  that  power   into  adi ,  and    ufed  and  pra6ti(ed  the  fame 
in  all  Realms  of  Chriflendom  :  Specially  the  Popes  that  were  re- 
fident  at  Avignon    in    France   in  the   times  ©f  King  E.i.E.  1. 
E.  2.  E.  '^.  were  very  liberable,  not  only  in  granting  thefe  Pro- 
'vifions  (contrary  to  our  Statutes  made  in  the  times  of  King  H.  1, 
fb"  Ed.  g.  )  but  in  giving  all  forts  of  Ecclefiaftical  Benefices  in 
Ccmmendam  perpetuam.     And   as  at  firft  it  was  done  for  the  fup- 
port  of  the  Dignity  of  Cardinals ,  as  Pope  Clemet  6.    profelTed 
in  his  Epiftle  to    Ed.  ^.  HiH.    Vl'^aljingham  ,  fo.  150.   h.   yet 
afterwards   thefe  Favours  were  purchafed  by  other  Ecclefiaftical 
perfbns  of  all  degrees  ,  in  all  Nations ,  fpecially  in  England  and 
Ireland.     And  whereas  the  Canon  Law  fays ,  That   a  man  hath 
a  Canonical   Title    by  vinue  of  a   Ccmmendam,  that   muft  be 
under ftood  de  Commenda  Itr^itua,   and  not  de  Commenda  Tem- 
forali  ;  for  the  Commenda  Temporalis  is    but  a   kind  of  Sequc- 
llration  ,  and  may  be  granted  by  every  Ordinary  pro  tempore  Se- 
me firi  ;  and  therefore  fuch  a  Commendatory  non  efi  Pralatus,n€C 
Mar  it  us  Ecclejia,  nee  facit  Frucius  [uos,fedefi  Adminifirator  tan- 
tum,  c^  Cufios  Ecclejia.  And  iuch  a  Ccmmenda  nonefitttulus,  nee 
facit  titulum,  fedefi  cjuoddam  depofitum,  until  the  Church  be  provi- 
ded with  a  fufficient  Incumbent ;  and  therefore  fuch  a  Commenda 
is  commonly  granted  when  the  Patron  doth  not  Prefent  an  able 
perfon,  or   when  the   Church  is    Litigious.     But  the  Ccmmenda 
Perpetua,  which  continues  during  the  Life  of  the  Commendatory, 
cannot  be  granted  by  any  inferiour  Ordinary,  but  only  by  the  Pope 

m 


Of  Commendams.  a^i 

____^ I  •         .........  — — — — — _»_______^ 

in  fuch  Countries  where  he  hath  Jurifciidiion,  or  by  the  King  or 
his  Delegates  in  this  Realm,  or  fiich  whofe  power  therein  is  derived 
from  him  or  confirmed  by  him.  And  this  Commenda  efi  titulus  Ca- 
nvnicuj;  nam  militat  eadetn  ratio  in  f  erf  etuis  Commendis,i}ua  in 
aliis  Titulis.  Lib.  6^  de  Ele^,  c.  Nemo.  And  fb  it  hath  been  often 
adjudged  in  Rota,  as  Gomez,  affirms ;'»  Keg.  de  Trien.  ?oJp:Jf,  where 
he  argues  this  point  Fro  cb"  Con  at  large,  and  where  he  faith,  That 
the  Faculty  of  a  perpetual  Commenda-in  is  awflijjima  difpofitioy  d^ 
habet  ubertatem  •verborum,  viz.  Licentiam  d^  Facultatem  Fruttui 
otnnes  percipiendi,  d^  in  proprios  nfus  Convert endi,  d^c.  Qua  verba 
important  Collat'mietn  d^'  Tttulumy  d^  non  Simplex  Depojitum. 


'*m 


CHAP. 


240 


CHAP.    XXII. 

OfLapfe. 


I.  VFhat  a  Iji^fcis  J  the  gradations,  and  Original  thereof . 
2..  The  difference  between  the  Canon  and  Common  Law,  as  te 
the  time  of  Lapfe  ;  and  when  the  Ssx  month  jhall  begin. 

5.  Th^  King  is  Patron  Far  amount  of  all  the  Churches  in  Eng- 
land. 

4.  In  what  Cafes  the  Patron  is  to  take  notice  of  the  Avoidance  at 
his  perils  or  not ;  and  how  the  Six  months  ate  to  be  computed 
by  the  days. 

5".  A  Laple  is  not  an  Inter ejt<,  but  a  Truft  or  Adminiftration^and 
may  not  be  transferred  or  granted  over. 

6 .  How  or  from  what  time  the  Six  months  Jl^all  be  computed,  b$- 
fore  the  Lapfe  incur. 

7.  Whether  a  Bijlwp  may  Collate  by  Lapfe  after  Six  months,  up- 
on fatter  of  the  Clerks  jewing  his  Letters  of  Order s-t  or  his 
Letters  Miffive  or  Tefiimonial  ? 

8.  In  what  cafe  Tempus  occurrit  Regi  i«  point  of  L/x^Cc. 

9.  In  what  cafes  the  King  having  Title  of  Lapfe  may  lofe  his 
Prefentment. 


L 


Apfus,  or  Lapfe,  Is  a  flip  or  departure  of  a  Right  of  Pre- 
senting to  a  void  Benefice  ,  from  the  Original  Patron 
nexlediing  to  Prcfcnt  (  within  Six  months  next  after 
the  Avoidance)  to  the  Ordinary.  Whence  it  is  commonly  faidj 
That  that  Benefice  is  in  Lapfe  or  Lapfed,  whcreunto  he  that  ought 
(0)  An.  1 3.  E-  to  Prefent,  hath  omitted  or  flipped  his  opportunity  {a).  This 
Lapfe  may  happen  and  be,  the  Patron  being  ignorant  of  the  Avoid- 
ance, as  well  as  if  he  were  acquainted  therewith  or  privy  thereto, 
except  only  upon  the  Refignation  of  the  former  Incumbent^  or  the 
Deprivation  upon  any  caufe  comprehended  in  the  Statute  of  i  ^ 
Eliz,.  c.  12.  In  which  cafes  the  Blfliop  ought  to  give  notice  thereof 
unto  the  Patron.  In  this  matter  of  Lapfe  there  are  Three  gradations, 
ab  Inferiore  ad  Superiorem  ,  after  the  negle6l  of  the  true  Ori- 
**  ginal  Patron,  upon  whofe  default  (l)  the  Bifhop  of  the  Diocefs, 

within  whofe  precincls  the  vacant  Benefice  lies,  fliall  Collate, unit  fs 
the  King  be  Patron,  {x)  If  the  Bifhop  pref^nts  not  within   the 

next 


Of  Lapfe. 24  j 

next  Six  months,  then  the  Metropolitan  (hall  Present:  And  (-^l/) 
If  he  Prefent  not  within  the  time  by  Law  Jimited,then  the  King  Hiall  Dr.  &  Scud. 
Prefent,  for  that  he  is  Patron  paramount  of  all  the  Benefices  with-  i  ly.  Co.j.u'r.4 
in  his  Realmsjand  alfobecaufe  the  King  and  his  Progenitors, Kings  '  7-  &  per  r. 
o[  England,  have   had  Authority  time  out  of  mind   to  determine  ^^•"^^^^''^' 
the  Right  of  Patronages  in  this  Realm  in  their  own  Courts,  whence         ^^''''^' 
lies  no  Appeal  to  any  Foreign  pretended  Power.  The  Rofell  Sum- 
mifi  indeed  makes  more  Gradations  in  this  matter,  as  from  the  Ta- 
iron  to  the  Chapter^  from  the  Chapter  to  the  Bijhop,  from  the  5;- 
flop  to  the  Metropolitan^  from  the  Metropolitan  to  the  Matriarchy 
and  if  none  fuch,  then  lo  the   Tops.  Sed  hoc  nihil  ad  nos,  part  of 
whofe  happincfs  is  an  Index  Expurgatcrius  of  the  lad  recited  Pre- 
mises.    And  although  the  Law  is  That  the  Ordinary  (hall  Pre- 
fent, in  cafe  the  Patron  doth  not  within  Six  months ;  yet  the  Law 
withal  is,   That  if  the  Patron  Prefent  before  the  Ordinary  put  in 
his  Clerk,    the  Patron  of  right  fhall  enjoy  his  Prefentation   {b).  (b)  Dr  5c  Stud, 
And  if  the  Ordinary  furcefs  his  time  limited ,  he   lofes  his  power  cap-jc^. 
as  to  that  Prefentation  ,  fpecially  if  it  be    devolv'd  to  the  King. 
And  when  the  Prefentation  is  in  the  Metropolitan,  he  (hall  put  m 
the  Clerk  hirafelf,  and  not  the  Ordinary;  and  fb  there  is  no  default 
in  the  Ordinary,  though  he  Prefent  not  the  Clerk  of  the  Patron, 
if  his  time  be  pafl",  in  which  cafe  there  is  no  remedy  for  the  Patron 
againft  the  Ordinary  (c).  This  matter  of  Lapfe  is  of  very  ancient 
praaice,  for  Mich.  T,  E.l.  B.  Rot.  1 05-.  Staff'.  The  Bifhop  of  Co-  !f;^''  ^  ^"'• 
'ventry^nd  Lichfield  pleaded  aCollation  by  Lapfe  Author  it  ate  Con- 
cilii  againfl  the  Prior  of  Landa  to  the  Church  o^  Patptgham.  And 
6  E.  I.  Rot. Paten,  membra  25-.  in  a  Quare  non  admifit  by  the  Ab- 
bot of  St.  Mary  E  b  or  urn  ^gaind  the  B'lihop  of  Norwich,  the  Bifhop 
made  a  Title  by  Lapfe^  'viz..  That  he  Collated  Author late  Concilti 
fof  Lapfum  femefire,  &c.  And  there  afterwards  in  the  Judgment  it 
is  faid.  Quia  tempus  femefire  Authoritate  Concilti  non  inciptt  'verjus 
Patronum  mfi  a  tempore  fcienti<e  mortis,  &c.  (^what  Council  is 
here  meant  or  intended;  For  P.  9  £.  i.  ^.  Rot.  5 1.  it  appears  that 
Lapfe  -wzs  given  per  Concilium  Lugdunenfe  pofl  tempus  feme  fire  : 
The  like  alfb  in  a  Writ  in  the  time  of  E.l.  cited  by  Sir'£^.  Co.  6. 
in  Catesbys  Cafe,  6x  (^);  yet  in  Bra^on  the  Lapfus  tempons  is  de  (j)  j^^u  ^-^^ 
Cmfiitutione  Lateranenfi  {e).  And  yt  Britton,  fo.  ^^5-.  fpeaks  of  verb.  Prefmk 
the  TempusSemefre  or  the  Six  months  according  to  the  Council  of  Hr-O.  p.  354,. 
Lions-,  But  Mr.  Selden  in  his  Book  of  Tithes,  390.  fiys,That  the^'-'^B"^'^-  1'^- 
Manufcript  of  Breton  hath  Lc.teran  for  Lions,  and  in /J.   gSS.'^"  ^°' ^^'' 
holds.  That  this  Lapfe  was  received  in  the  Law  of  this  Realm  out 
of  the  general  Council  of  Lateran,  held  in  the  year  25  H.  i.  as 
the  Learned  Serjant  i^o// obfcrves  in  his  Abridgment  on  this  word 
of  Lapfe,  where  he  alfb  cites  Hovenden,fo.  3x6.  aflcrting,  That 


U  u 


among 


2  44  '  0/  Lapfe. 

among  the  Canons  of  the  Council    of  Lateran  held  under  j^lex' 
ander-  ;.  An.  1 1 1 8.  in  the  time  of  King  Hen.  i.  there  is  a  Canon 
in  thefe  words  or  to  this  efte6t,  nj'iz^.  Cum  'vero  Vrabendas  Eceie- 
Jiasfeu  ejua:Ubet  Officia  in  alifjua  Ecclefia  'vacare  continent,  'vel /i 
ettam  modo  'vacant,    non  dm    maneam  in  fufpcnfo,  fed  infra  Sex 
menfes   ferfonis,  qua  digne  adminiHrare   'valent,  conferantur  :  fi 
mtem  Epifcofus,  ubi  adeumfpecl-averit,  cenferre  difltdtt^pr  Cap- 
tulum  Ordmetur.  And  before  the  (aid  Council  the   Patron  was  not 
limited  to  any  time,  but  might  Prefent  at  his  pleafijre  without  any 
,  /  J  ScM.  de        Lapfe  (f).  Touching  other  Prtfidcnts  of  great  Antiquity  relating  to 
Deamts,  387.    j^is  Subjed  of  Lapfe,  the  Reader  is  here  referred  to  that  Learned 
^c  Braa.  lib.  4.  Serjeant  jRo//f,  in  the  forclted  place  of  his  Abridgment.     And  al- 
^"+'-  though  according  to  the  Gradations  aforefaid,  the  Lapfe  devolves 

from  the  Patron  to  the  Bilhop,  from  the  Bifliop  to  the  Archbifliop, 
from  the  Archbifhop  to  the  King  ;  yet  if  after  Lapfe  incur  to  the 
Metropolitan,  and  before  Collation  by  him  made  the  Patron  Pre- 
lent,  he  may  Prefent  to  the  Ordinary  of  the  Diocefs,  without  Pre- 
fenting  to  the  Metropolitan.  Contra  H.^i.El.B.R.per  Eopham(g)', 
{g)  Roll.^  Abr.  ^^^  thereby  he  feems  to  redeem  his  negled.  But  yet  if  Lapfe  de- 
Ut!  n'*^  ""*      vo've  to  the  King,  and  then  the  Inferiour  Ordinary  Collate  by  the 
Lapfe,  and   his  Clerk   be  Inflituted  and  Induced,  it  feems  this 
doth  not  make  a  Plenarty  againfl  the  King  to  put  him  to  his  Qjiare 
Iwpedit,  hut  he  may  notwithllanding  Pre^nt  and  oufl  the  Clerk  of 
the  Ordinary  ;  for  when  Lapfe  incurs   to  the  King,  it  cannot  be 
taken  away  by  the  Ordinary :  And  then  when  the  Ordinary  Col^ 
lates  without  good  Title,  it  makes  not  any  Plenarty  againfl  hint 
who  hath  the  right  as  the  King  hath  to  Prefent ;  for  a  Lapfe  incur- 
ring to  the  King  is  not  like  that  which  incurs  to  the  Metropoli- 
tan (h).  But  if  a  Patron  Prefent,  and  his  Clerk  be  Inflituted,  and 
p;  Kol.  Ibid,    j-gfj,^:^  Eighteen  montlis  without  Induction,  in  that  cafe  there  doth. 
jr.  Q..  nil.  21.  ^^^  ^^^  Lapfe  incur  to  the  King;   for  the  King  hath  not  any  Lapfe 
,  ,  but  where  the  Ordinary   might  have  had  it  bctore  (/}.    But  if  a 

20 s!^  '   '^^"    EiOiop  dies,  whereby  the  Temp»raltles  are  in  the  Kings  hands,  if 
during  that  time  the  Six  months  pafs,  whereby  a  Lapfe  happens, 
the  King  ihali  have  it,  and  not  the  Guardian  of  the  Spiritualties 
u)Br£a.  1.  5.  (^^y  ivior  doth  an    Admittance  of  Rclignation  by   Fraud,  take 
a>i404.Sea.ie.2Y^^y  ^i,e  {^jnggXitle;  for  m  Combers  Cafe  againil:  the  Bifhop  of 
Ctcefhr,  where  thelffueina  Quarelmpedip  w^s,  if  ^.  7^.  by  covin 
between  him  and  C.  and  R.   did  Reiign  into  the  hands  of  the  idAA 
Billiop,  if  the  King  hath  Title  of  Lapfe,  and  a  Refignation  be 
made  bv  fraud,  and" one  Admitted,  this  fhall  not  take  away   the 
: ...  Ripgs  Title;  for  if  the  Kings  Title  appear  upon  Record,,  then  (hall 

go  oura  VvMt  for  the  King,  but  otherwife  it  is  upon  matter  of  E- 
v.idenae,  the  King  doth  lolchis  Prcfentation  as  well  by  refignation 

♦       as. 


OfLapfe, 24^ 

as  by  death,where  he  hath  Title  to  Present  by  Laple,and  doth  not, 
except  the   Refignation  be  by  Fraud  (/}.  And  in  the  Cafe  of  die  f/)Trin.  (f.Jac- 
Queen  and  the  Archbilhopof  Tork  and  Bucks,  it  was  Refblfed  by  '^°'-  "^^^• 
the  Jujtices,  That  a  Collation,  although  double  or  treble,  can- ^"^^'^.^JJ^ 
not  be  an  Ufurpatlon  againft  the  King  to  put  him  out  of  an  Ad-  B,^vvnl.  Rep. 

vow  (on  (m).  par.  . .  Aoii  ons 

(2.)  The  Camnhzw  allows  Two  months  more  to  an  Ecclefiafti- f/^  ^^  ^■^"i'. 
cal,  than  to  a  Lay-Patron,  ere  theLapfe  fliall  be  incurr'd,  the  for-  ^^''^  ^^'^'^-  ^'^' 
mer  having  by  that  Law  fix  months  toPrefent,  the  latter  but  Four,  p  '    '     ' 
Summ.  Angel,  tit.  Jus  Vfltronat.  §,  1 6.  So  the  Law  of  Scotland: 
Tarf.  Counf.  far.  i.e.  1.  We  need  not  Incjuireinto  the  Realon  of 
that  difterence  or  diiproportion;let  it  fiiffice  the  Laity,  That  it  was 
the  Canonijh  pleafureto  have  it  (b,  fore  reafbns  beft  knov/n  to  their 
own  intereftjthe  Common  Law  impartially  levels  them  both  to  one 
and  the  fame  equal  fl-andard  of  Six  months.  By  the  Common  Law 
of  England,  as  well  Clerks  as  Laics  have  Six  months  to  Prelent  be- 
fore the  Lapfe    incur :  Dr.  d^  Stu.  116.  b.  Per  la.  Com.    Ley  dc 
Scoce:   Laid  Patroni  quadrimefire,  Ecclejiajlici  -vera  Sex  menjtum 
fapium  habent  fibi  concejjmn  ad  Pr^jentandum  perfonan  idonsam 
Ecclejia'uacanti.  Skene.  Regiam  MajeHatem,  lo.b.  But  Jac.6.pL 
I.  cap.  y.fl.  J.  cap.  lor.pl.  11.  cap.  i  19,  i5'8.  ConceditVatrono 
Laico  faptium  Sex  wenjium,  infra  quod  Praftntare  debet.  The  QucP 
ftionisnot  (b  much,when  the  Term  (hall  end  and  determine,as  when 
it  fhall  commence,  and  from  what  time  the  Six  months  (hall  be  com- 
puted. The  Anfwer  falls  under  a  double  confideration,  or  is  diver- 
(ified   according  to  the  divers  manners  ot  Avoidances  ;  for  if  by 
Death,  Creation,©r  Ceflion  the  Church  be  void,then  the  Six  months 
fhall  be  computed  from  the  Death,  Creation,  orCeffion  ofthelalt 
Incumbent,  whereof  the  Patron  is  to  take  Notice  at  his  peril:  But  if 
the  Avoidance  be  by  Refignation  or  Deprivation,then  the  Six  months 
fliall  begin  from  the  time  of  Notice  thereof  given  by  the  Blfliop  to 
the  Patron,  who  is  not    obliged  to  take  knowledge  thereof  from 
any  other,  than  by  fignification  from  the  Bifhop  (n).  But  in  cafe  the  c«)  Dr.  &  Sis. 
Avoidance  were  caufed  by  an  Union  (for  fb  it  might  be)  then  the  cap.  31. 
Six  months  ftiould  be  computed  from  the  time  of  the  Agreement  up- 
on that  Union  \  for  in  that  eafe  the  Patron  was  not  ignorant  of,but 
privy  to  the  Avoidance ;  for  there  could  be  no  Union  made,  but 
the  Patron  muft  have  the  Knowledge  thereof;  and  then  it   was  to 
be  appointed  who  ftiould  Preftnt  after  'the  Union,  as  whether  one  (0)  d,-.  &  5.-. 
or  both,  either  jointly  or  by  turns  one  after  another,  as  the  Agree-  ibid. 
ment  was  upon  the  Union  (0), 


U  u  1  (5.)  TIk 


2/^6  Of  La-pfe, 

(^J  The  Continuance  of  a  VoidanceoFa  Church  by  thefcveral 
Lapies  of  Patron,  Bifliop,  and  Archblfhop,  derives  the  Title  of 
Prefentation  at  law  to  the  King  as  Patron  paramount  of  all  the 
Churches  in  Etigland;  and  wherever  the  Original  Patron  by  Law 
ought  to  take  notice  of  a  Voidance  at  his  Peril,  there  and  in  fuch 
cafe  by  a  Non-Prefentation  within  Six  months  from  the  time  of 
iuch  Voidance  the  Lapfe  will  ever  incur :  And  generally  by  the  Ad- 
miflion  ,  Inflitution  and  Induftion  to  a  Second  Benefice  ,  Prima 
Ecclejia  vacat  de  perfona  of  the  Incumbent,  &"  vacanscontinuat  till 
.,  new   Induction   (f).     But  when  an  Archblfhop,  Bidiop  or  other 

Car  C.  B  Rot.  C^rdinary  hath  given  a  Benefice  of  right  dcvolute  unto  him  by  Lipfe 
441.  The  King  o[  time,  and  after  the  King  Prefcnreth,  and  taketh  his  Suit  againft 
and  the  Bifhop  the   Patron,  who  poffibly  will   fuffer  that  the  King  fliall  recover 
Q^Caraerbury    without  A6lion  tried,  in  deceipt  of  the  Ordinary  or  the  poffelTor 
znAPrjfts        of  the  faid  Benefice;  in  fuch  and  all  other  like  ca(es,  where  the 
1.  par  258      Kings  Right  Is  not  tried  ,  the  Archblfhop,  Bifhop,  Ordinary,  or 
Pofl'efTor,  fhall  be  received  to  counterplead  the  Title  taken  for  the 
King,  and  to  have  his  Anfwer,  and  to  fhew  and  defend  his  Right 
upon  the  matter,  although  that  he  claim  nothing  in  the  Patronage 
(  \  \         Fd  ^^^''  ^^  ^^^^  ^^^  Ordinary  may  Counterplead  the  Kings  Title  for 
%  a.^'^!'     '  ^  Benefice  fallen  to  him  by  Lapfe.  Alio  when  the  King  doth  make 
Collation  or  Prefentment  to  a  Benefice  in  anothers  RIght,the  Title 
whereupon  he  groundeth  hImfelF,  may  be  well  examined,  that  It  be 
true;  which  if  before  Judgment  It  be  by  good  Information  found 
to  be  otherwifc,  the  CoUarlon  or  Prefentment  thereof  made  may 
be  Repealed,  whereupon  the  true  Patron  or  Pofl'effor  mave  have  as 
many  Writs  out  of  Chancery  as  fhall  be  needful.     There  are  fbme 
(r)  Statutes  fthe  King  not  being  bound  by  Lapfe  of  Time,  for 
(rjSt.  2  5".  Ed.  jjullum  Temfus  cccurrlt  Regi)  which   are  good  remedies  and  re- 
st *^i  Tr.  i.  I J^^^^  ^*^^  ^^^  Ordinary  that  hath  Collated  by  Lapfe,  as  alfo  for  the 
St.  4H.  5.  2,1.  Clerk  that  is  Collated  j  for  othcrwife   a  common  perfbn  might  by 
Pra61:ice  have  turned  out  a  lawful  Collatee ;  to  which  purpofe  the 
Lord  Hobart  dothinflance  In  a  Cafe  ;  A  Common  perfbn,no  true 
Patron,  Prefents  wichin   Six  months,   and  the  true  Patron  himfelf 
Prefents   not  in  time,  whereupon   the  Ordinary  Collates  by  the 
Lapfe,  againfl  whom  the  Pretender  brings  a  ^^r^  Jwpedu,hecaufe 
his  Clerk  was  refufed,  wherein  he  mufl  needs  prevail,  if  his  Title  be 
good;  and  it  muft  be  taken  for  good,  becaufe  neither  Ordinary  nor 
Incumbent  could  deny  it ;  for  de  non  apparentibus^  d^  de  non  exiften- 
tibus  eadem  efi  ratio ;  which  Inconvenience  Is  remedied  by  the  faid 
Stat,  of  a5'  E.  3.  c.j.  Note,  that  Lapfe  doth  not  incurrro  the  Or- 
dinary by  reafbnof  his  not  examining  the  Clerk  within  6  months. 
Trin.  3  Jac.B-R.  inter  T aimer  and  Smith.  Refblved^^r  Cur. 


Of  Lapfe.  247 

(4  J  If  a  Plea  be  depending  between  Two  parties,  and  it  be  not 
dilcufl'ed  and  determined    within  Six  months,  the  Bifhop  may  Pre- 
(ent  by  Lapfe,  and  he  that  hath  the  Right  to  Prefcnt,  fhall  accord- 
ing to  the  Statute  recover  his  Dammages  (j).    But  it  is  exprejfly  ^^.^  .y^^^  ^j 
provided  by  the  Statute  of  I  3  EliZ,.Ji.  That  no  Title  to  Collate  or  ^gp.  5.  Term. 
Prefent  by  a  Lapfe  fhall  accrue  upon  any  Deprivation  ipfofaclct^hut  Law,  verb. 
after  Six  months  after  Notice  of  fuch  Deprivation  given  by  the  ^^^e  ^^^i>- 
Ordinary    to  the  Patron  (t).    But  if  the  Church  become  void  by  ^^^}^^f'  ^'^' 
Death,  Creation,  or  Ceflion  of  the  iall  Incumbent,  the  Patron  '^^  qo/h //^l\\ 
at  his  peril  to  take  Notice  of  ftich  Avoidances  within  the  next  Six 
months  thereof  (u).  But  if  it  become  void  by  Deprivation  or  Re- 
ijgnation,  the  Clerk  is  not  obliged  to  tender  his  Prefentatlon  to    the  (a^  2-2  H-  ^^■ 
Bifhop,  nor  the  Patron  obliged  to  Prefent  his  Clerk,  but  within  Six  '^9-  b. 
months   next  after    Norice  legally   given  him   by  the  Ordinary  j"*^^^^'^  *• 
of  the  Avoidance  by  fuch  Deprivation  orRefignatlon(A');    which  j^qiJ  2.354. 
Six  months  are  to  be  calculated  or  computed  by  181.  days,andnot  &c. 
by  i8  days  to  the  Month  {)).    Nor  is  there  any  Addition  of  time  iy)  Yd,  loo. 
over  and  above  the  6  months  allowed  the  Patron  to  Prefent  from  ^  ^^-  (^-^i-^- 
the  Vacancy  a  Second  Clerk,  in  cafe  the  former  were  legally  refufed  ^  '    ' . 
by  the  Bifhop  (zS).    Yet  the  Ordinary  may  not  take  advantage  of  [^  g^  ,^  '^  ^\ 
the  Lapfe  in  cafe  In  the  Patron  Prefents  his  Clerk,  before  the  other  21.  a. 
hath  Collated  (^)  j  though  it    be  othcrwife   ulth  the  C<7»^»//i ;  Dyer.  227.  p.7. 
hind.  c.  Si  aliejuo  evincente,  d^c.  verb.  Injuria,  But  if  the  Bifliop  ^^^',^1^"  ^' 
Collate,  and  the  Patron  Prefent  before  Indu6liori,  In  that  cafe  it  |'  ^'^  ^  ^^ 
feems  he  comes  too  late  (h).    And  at  the  Common  Law  Sir  Simon  Hutton,  24. 
Deg^e  m  h.k  Parf on s    Counfellor    makes  it  a  doubtful  Queftlon,  If  (^)  Dyer  270. 
the  Church  Lapfe  to  the  King,  and  the  Patron  Prefents  before  the  p«  56. 
King   take   advantage  of  the  Lapfe,  whether  this  ihall  avoid   the  "'"-"^J'- ^77« 
Kings   title  by  Lapfe  ?  This  (fays  he)  i?  a  Queftion  by  Vyer  (c),  f^'/w^b,   152, 
though  Hobart  feems  to  be  clear  in  It,  that  the  King  fhall  not  have  huc.  24. 
the  benefit  of  the  Lapfe  {d)  ;    but  adds  that  divers  Authorities  are  (e)  Qo.  Eliz.. 
againfl   them  (e).     And  in  the  cafe  aforcfaid,  wherein  Notice  of  i^5- tuo.  Jac. 
Avoidance  ought  to  be  given  to  the  Patron  before  the  L.apfe  can  ^'  '  ^'^ 
incurr,    the  Patron  is  not  obliged  to  take  Notice  thereof  from  any  j^^.j  ^'^l<iX. 
perfbn  other  than  the  Bifhop  himfelf,  or  other  Ordinary  (f)\  which  2;.  £.3.  8.^0. 
alfb  mufl  be  given  to  the  Patron  perfbnally,  If  he  live  in  the  fame  Co.  7.  28. 
County;  and  if  in  another  County,  then  Publication  thereof  In  the  D'-  ^  ^'^'^"^• 
Pari fh- Church,  and  affixed  on  the  Church-Door,  will  ferve  turn,  pajf  ccunfcV' 
If  fijch  Notice  doth  exprefs  In  certain  (as  It  ought  to  do)  the  caufe  pa,-.  1.  cup  2. 
of  the  Deprivation,  &c.  {g):  As  upon   Deprivation  of  an  Incum-  (f)  Dr.&  Stud. 
bent  for  not  reading  the  59  Articles  of  Religion,  the  Ordinary  Is  ubi  fupra. 
to  give  the  Patron  notice  thereof,  which  notice  oughtto  be  certain  jj^i""  ^j'^,  "^^ 
and  particular  {h).    Before  Laffe  can  Incurr  againfta  Patron,notIce  p    .^"'^g  '.J  '^° 
{h)  18  Eliz..  Dyer  3  4<.  Triii.  41.  El.  B.  R,  BAer  and  Brc7it\  Cafe.  Co.  par.  3.  zee.  679. 

of 


48  Of  Lapfe. 


of  his  Clerks  being  rcfufed  by  the  Ordinary  for  Infufficiency,  muft 
be  given  to  the  perfbn  of  the  Patron,  if  he  may  be  found,and  it  is 
not  in  that  Carefufficlent  to  fix  an  Intimation  thereof  on  the  Door 
of  that  Church  to  which  he  was  prefentcd.  D.i6.ELii'j.j.b.Ad. 
judged. 

(5.)  It  is  faid,  That  a  Lapfe  is  not  an  Intereft  natural!}',  as  is 
the  Patronage,  but  ameer  Trufl  in  Law.  And  if  the  Six  months 
be  incurred,  yet  the  Patrons  Clerk  fhall  be  received,  if  he  be  Pre- 

0)  13.E.  4.  3-  fented  before  the  Church  be  Filled  by  the  Lapfe  (1).  Obferve  7  E. 

Brook  Pie-        ^^^^  ^^  ^  ^  ^^^  j^.  ^^^^^  ^^  ^.j^^^.    ^^^^^  ^.j^.^^  ^.j^^  Patron  fhould  Pre- 

a/e!  3.11.  ^^"t  againfl:  the  Kings  Lapfe,  for  he  hath  danimage  but  for  half  a 
II  H.  4.  80.  year.  And  Hoh.  Chief  Juftice  fays.  That  a  Lapfe  is  an  a6l  and 
office  of  Truft  repoled  by  Law,  in  the  Ordinary,  Metropolitati,and 
laftly  in  the  King;  the  end  of  which  Truft  is  to  provide  the 
Church  of  a  Re6tor,  in  default  of  the  Patron;  and  yet  as  for  him, 
and  to  his  behoof  And  therefore  as  he  cannot  transfer  his  Truft  to 
another,  (b  cannot  he  divert  the  thing  wherewith  he  is  entrufted  to 
any  other  purpole.  Nor  can  a  Lapfe  be  granted  over,  as  a  Grant 
of  the  next  Lapfe  of  iuch  a  Church,  neither  before  it  fall,  nor  af- 
ter. If  the  Lapfe  incur,  and  then  the  Ordinary  die,  the  King  fhall 
Prefent,andnotthe  Executors  of  the  Ordinary  ;  For  it  is  rather  an 
Adminiftration  than  an  Intereft ;  and  the  King  cannot  have  a 
(k)  Mich,  10.    Ljjpf^  \y^^l  where  the  Ordinary  might  have  had  it  before  (k).     If 

lac.Rot.  2642.        \    r        r»  -n     /  •  l-      c-  ^u        '      t       r- 

Colt  and  Gloi  ^"  Intant-Patron  rrelent  not  within  biX  months,  lae  Laple  incurs. 
rjer  veif.  the  The  Law  is  the  fame  as  againft  a  Feme-Covert,  that  hath  right  to 
Eidiop  of  Co-     Prtfent.  ^5  E.  3.  ^«.  bj^fedit^G. 

nientry  and  ((^.j    \^  the  firft  Paragraph  of  this  Chapter  it  is  faid  ,    That 

^'' Wr  '  Tewfus  Semeftre  author iate  Cmcilii  non  incipit  verfus  Patronos 

nij?  a  tempore  Scientia  mortis  perfona,th2.t  is,  of  the  laft  Incumbent 
(p)  6  E.  T.Rot  fp).  And  fb  Adjudged  upon  a  Writ  in  the  time  of  E.  a.(f),  and 
Par.  mcmbr.  f^[^  ^^  ^g  p^j.  l_egem  d^  Conjuetudinem  Kegni  ha^refius  ufitatas.  As 
^^'       ,  if  the  Incumbent  die  beyond  Sea,  the  Six  months  are  not  computed 

Catcsby  ^z.     from  the  time  of  his  death,  but  from  the  time  of  the  Patrons  know- 
ledge thereof;  and  io  it  was  AdjuJged  in  a  ^luare  non  adm'tfit  be- 
tween the  Abbot  of  St.  Mary  Ebcrum  nudtliQ  Bifhop  oiNorivich^ 
{r)  Di£l.6.E.i.  as  aforefaid   (H.    For  the  Six  months  are  not  reckoned  from  the 
death  of  the  Laft  Incumbent,    bur  from  the  time  the  Patron  might 
(according  to  a  rcafonable  Computation,    having  regard  to  the 
diftance  ot  the  place  where  he  was  at  the  time  of  the  Incumbents 
deatli,  if  he  were  within  the  Realm  at  that  time)  have  come  to  the 
A<!'^d  *  O.    '  knowledge  thereof;  for  he  ought  afterwards  to  take  notice  thereof 
Eleanors  cxie.     -^t  his  peril, and  not  beforejfor  that  he  was  in  fbme  other  County  , 
contra  Co.  6.,   than  that  wherein  the  Church  is,  and  wherein  the  Incumbent  died 
Cato'^,',  6%.  h.  fA     And  if  the  Ordinary  refute  a  Clerk  for  that  he  isCriwinousy 

in 


Of  Lapfe. 


in  rhar  ca/e  the  Patron   Hiall  not  have  Six  months  to  Prefent  after 
Notice  thereof  given  him,  but  of  the  Avoidance  (t).     The  Law  (t)  14  H.7.  i ,. 
is  the  fame  in  ca/e  of  Refufiil  hy  rea/on  o^  Illiterature,  (u)  :  But  ^'«'''^- 1 8.  H.7. 
if  ti^.e  Church  be  void  by  Refignation  or  Deprivation  ,  the   Six  ^^^^'' ^°' ^• 
months  Ihail  be  computed  from   the  time  of  notice  thereof  given  f^^^' 
to  the  Patron,  and  not  from  the  time  of  the  Avoidance  {x) :  Yet  eL  227/7.^^ 
if  the  Ordinary  refufe  a  Clerk  becaufe  he  is  Crimincm  ,  he  is  to  Curiam. 
give  notice  thereof  to  the  Patron,  other  wife  the  Lapfe   doti;  not  ^•^"■^  '  H.7,  j.b, 
incur  {j).     So  likewi/e,  if  he  be  refuied  for  Common  II fury.  Si-  f;  '^'  '^-  EI. 
mony.  Adultery,  or  other  Notorious  Crime,  Notice  thereof  ought  pj/^^^^^,   ^,. 
to  be  given  to  the  Patron,  otherwife  the  Lapfe  doth  not  incur  (2:,).  5  E.  4.  3.  b.    ' 
A  Lay  Patron  ought  to  have  Notice  ere  the  Laffe  fliall   Incur,  in  (7)  38.  E.  3.'  2.. 
cafe  his  Clerk  be  reflifed  for  lUtterature  :  otherwife  as  to  a  Spiritual  ^^^*  ^  ^  ^'  7- 
Patron,  becaufe  the  Law  prefumes,  he  might  well  know  of  his  iS^^^'.^°*'*• 
infuf3^ciency  before  he  prefented  him  (a).  And  if  the  Bifhop  who  ir°'i),'/^'' 
took  a  Refignation  dies,  the  Lapfe  doth  not  incur  to  his  SuccelFor  (;»)  18  H.  7.. 
without  notice  to  the  Patron  (^).  Kell.  45>,  b. 

(yd  In  a  Q^tare  Impedit  the  Defendant  pleaded,  That  he  de- C^^  ^^''^• 
manded  of  y.  S.  the  Prefentee  of  the  Plaintiff  to  fee  his  Letters  of 
Orders,  and  he  would  not  fliew  them,  and  alfb  demand'ed  of  him 
his  Letters  Midive  or  Teftlmonial  tcftifying  his  ability  ;  and  be- 
caufe he  had  not  his  Letters  of  Orders,  nor  Letters  Miifive  ,  nor 
made  any  proof  of  them  to  the  Bifhop;  he  defircd  leave  of  the 
Bifhop  to  bring  them,  who  gave  him  a  week ;  and  he  went  away 
and  came  not  again,  and  the  Six  months  pafled ,  and  the  Bifhop 
Collated  by  Lapfe :  It  was  Adjudged  in  this  Cafe,  That  thefe  were 
no  Caufes  to  flay  the  Admittance  of  the  Clerk,  for  the  Clerk  is  not 
bound  (underftand  it  only  at  Common  Laiv)  to  fhcw  his  Letters  of 
Orders  and  Letters  Miflive  to  the  Bifhop,  but  the  Bifhop  muft  try 
him  upon  Examination  {f).  (^)  j-ym.  33,. 

(8.)  A  Parfbn  of  the  Church  of  5*.  of  the  value  of  Ten  pound,  Eliz..  B.R. 
took  a  Second  Benefice  without  a  Difpenfation,  and  was  Inllituced  l^'^'mer.  and 
and  Inducted,  and  continued  fb  for  twelve  years:    The  Patron  pre-  ^^^  l^j'^op  ot 
fented  j^^.^S.  who  was  InlHtuted  and  Inducted,  and  fb  continued  di-  q,^^^    '^'^ 
vers  years,  and  died.  The  Queen  prefented  the  Defendant  C  rat'wne  Cro.  par.  i.. 
Lapfus  m  the  time  of  A.  who  was  Inff-ituted  and  Inducted.  B.  tlic 
Patron  brought  a  Quare  Impedit  againft  the  Ordinary  and  C  It  v/as 
held  by  the  Juflices,  That  the  Writ  did  well  lie  ;  and  that  tcmpus 
cccurrit  Regince  in  this  Cafe,  and  that  lafl  Clerk  fliould  be  removed,  jvjj^jj  27.  & 
And  it  was  held  by  the  Juftices,  That  upon  a  Recovery  in  1  Q^a.  r'>..  fj;?..  c:   12. 
Impedit.^  any  Incumbent  that  comes  in  pndtnte  Lite  fhouldbe  re-  ^^-^irly  an  1 

moved.  Cmmain 

CafL". 

{'9.)  In 


250 Of  Lapfe ^ 

(9.)  In  the  Cafe  between  Cumber  and  the  Bifhop  of  Chichejier^ 

it  was  Reiblved  (ij  If  Title  of  L««^/«  accrues  to  the  King,  and  tlie 

Patron  Prefents,  yet  the  King  may  Prefent  at  any  time  as  long  as 

the  Prelentee  is  Parfon  ;  but  it  he  dies,  or  Refigns  before  the  King 

prefents,  he  hath  loft  his  prefentment  fx).  If  the  King  hath   Title 

by  Z.<?:/)/e,becaure  a  Parfon  hath  taken  a  Second  Benefice,  if  the  Par- 

M  Hill  ^°"  diesjor  Refigns  his  Firft  Benefice,and  the  Patron  preients,  whofe 

Jac.  B.  R.         prefentee  Refigns  upon  Covin  and  dies,  the  King  hath  loft  that  pre- 

Cro.  par.  2.      fentment  (e). 


I 


CHAP. 


251 


CHAP.    XXIIL 
Of  CollatiQVy  Prefentation^  and  Nomination. 


I .  what  Collation  is^  and  how  it  dijfers  from  Prefentation. 

I.  Collation  gains  not  the  Patronage  from  the  Crown. 

3.  The  Ordinarjs  Colhtion  hy  Laffe  is  only  intbe  Patrons 
Right. 

4.  What  Prefentation  is,  and  hoiv  in  cafe  of  Co-heir s<t  orfoynt- 
tenants^  or  Ten^.nt  in  Common. 

5.  Whether  the  Grantee  of  the  next  Trefentation,  not  Vrefenting 
at  the  FirH  Avoidance^  flmll  lofe  the  benefit  of  his 
Grant  ? 

6.  The  Right  o/*  Prefentation  is  not  an  Ecclefafiical,but  Tempo- 
ral Inheritance,  and  cogniz,ahle  at  the  Common  haw. 

7.  The  pwer  of  the  Ordinary  in  cafe  of  Coparceners^  Joynte- 
nants,  or  Tenants  in  Common,  as  to  Prefentation. 

8.  In  what  Cafe  the  BijJjc^  hath  EleEiion ,  whofe  Clerk  he  will 
Admit. 

(^.  Whether  a  Prefentation  is  re'vocahle  before  Jn/litution  ? 
in.  Whether  the  Son  may  Jucceed his  Father  in  theChurchland 
who  may  'vary  from,  or  repeal  his  Pre^ntarion. 

I I .  What  Nomination  is,  and  the  cjualif  cation  thereof. 

1 1.  In  what  Caje  the  Prefentation  is  the  Nomination,  or  both  as 
one  in  Law. 

i'^'  In  what  cafe  the  'i<lom\nztor  fiall  have  a  Quare  Impedit,^f 
well  as  he  that  hath  Eight  of  Prefentation  ;  And  there  may 
he  a  Corrupt  Nomination,  as  well  as  a  Corrupt  Prefenta- 
tion. 

14.  Whether  the  Colhtee  be  Incumbent^  iftheBijljop  Collate  him 
within  the  Six  months  f  And  in  what  Cafe  the  Kings  Pre- 
fentation within  the  Six  months  may  be  an  Ufurpation,  or 
not. 

1 5'.  Where  the  Ordinary  Collates-^  the  Patron  is  to  take  notice  of 
it  at  his  peril. 

16.  Who  jhall  Prefent  in  cafe  the  Ordinary  y  to  whom  a  Lapfe  is 
devolved  J  be  within  the  Six  rHonths  tranjlated  to  another  Bt' 
jlwprick. 

17.  A  Ref sanation  to  a  Prb^or^  without  the  Biffjop^s  Acceptance^ 
makes  not  the  Church  void. 

%  X  -18,  A. 


252  Of  C  ollation,  Frefentation-, 

i9).  A  Tanchial Church  may  he  T^QXi2X\vt^zx^'mp  jrom  theOr^ 

dinarys  Jurifditlion,  and  is  Kefignahle  to,  and  Vijitable  by 

the  Vairon,  not  the  Ordmary. 
I  Q.  Where  Tn>o  are  to  Frefent  by  T^urnsj  ivhat  Trefentationjhall 

fer'vefcr  a  Turtty  or  not. 
10.  By  tbeCanons  the  Son  may  notfucceed  the  F-ather  i?i  the  fame 

Church. 
'%\.  To  what  a  Prefentdtlon  may  be  made. 
12..  The  Kings  right  of  Frefentation  as  Snprcam  Patron, 
a  3.  In'wbat  cajethe  Kings  Trerogati've  toTr-efent  doth  not  tak 

flace. 
14..  In  what  Cafes  it  doth, 

2.5".  To  whcm  the  Patronage  of  an  Archbi^wp  belongs. 
16.  Whither  Alien  Minifies  s  are  Prefefttable  to  a  Church  in  Eng- 
•       land. 

ay.  In  what  Cafe  the  Patron  may  Prefentde  novo. 

a8.  Difference  between  the  Kirig  and  a  Cowfnon  perfon  in  point 

of  Frefentation. 
19,.  A  Collation  makes  no plenarty  where  it  is  torrlou?. 
3  o.  Prefentaticn  may  be  per  parol  as  well  as  by  IV^riting. 
1^1.  What  amounts  to  a  Revocation  of  the  King  s  Frefentation. 
31.  Caufts  of  Kefufal  of  the  Clerk  Prefented. 
35.  Certain  Laiv-Cafes  pertinent  to  this  SubjecL 
54.  Whether  Injiitutton  granted  after  a  Caveat  entred,  be  void? 
95'.  What  f jail  be  held  a  Serving  of  a  Turn,  and  good  Plenarty 

and  Incumbency,  against  a?  atr  on  in  Severalty. 
^6.  A  Clerk  refufed  by  reafen  of  his  not  being  able  tofpeak  the 

Welfh  Language. 
37.  What  is  the  bc^  Legal  Policy  upon  every  Frefentation  hf 

Ufurpation. 
3.8.  One  of  Two  Grantees  of  an  Advowfon,  to  whom  the  other 

hath  releajed,  may  Frefent  alone,  and  have  a  Q].!a.  Imp.  in  his 

own  Name. 
^9.  A  Clerk  refufed  for  Infufficiency  by  the  BiJI}op,may  not  after- 

wards^  be  Accepted. 

(l.)    ^""^Ollation  in  its  proper  fignification,  is  the  be  (lowing  of 
I  a  Benefice  by  a  Bifhop  th^it  hath  it  in  his  own  proper 

^^.^rightjgifr,  or  Patronagejdiftlnguiili'dfrom  Infiitution 
only  in  this,That/«/?/r»/io»into  a  Benefice  Is  at  the  inftance,n]ot!on 
or  Frefentation  of  the  Patron,  or  fome  other  having  proiempore  the 
Patrons  Right,  performed  by  the  Bifhop,  Ext.dc.lnfit.d^de  Conceff. 
Praben.d^c.  But  Collation  is,  not  only  when  the  perfbn  is  Admitred 
to  the  Church  or  Benefice  by  thcBiftiopor  other  perlbn  Eccleliafti- 

cal. 


a7ni  Nomination,  2^5 

cai;  bur  alfb  when  the  Bifhop  or  ih\t  other  Ecclefiaillcal  perfon  is 

th  '  ri.  Iitful  Patron  thereof j  or  when  the  BIOiop  or  Ordinary  hath 

right  ro  prcfcnt  for  Laplcof  the  Patron;  and  y^tCovriimtzCollation 

is  anJ  hah  bc^en  ufcdfor  Prefentation.  (a)  And  fo  Prefentationj  No-  (a)  St.  ij-.  Ed, 

winatun  and  Collation^  are  commonly  taken  for  one  and  the  fjime  3.  6. 

ihing  m  fubftance,  though  at  times  dilHnguiihcd:  {b)  And  whereas  C^)  H  ^-9'^ 

it  hath  been  a  Queflion,  If  one  hath  the  Nomination,  and  another  '^'^■°y  ^^"*Sh 

the  Vrejentisticv,  which  of  them  fhall  be  fliid  to  be  the  very  Patron; 

if  hath  always  been  taken  to  be  the  better  opinion, that  he  who  hatli 

theiVt:wi«^/id;w,  is  Patron  of  the  Church.  And  where  an  Abbot  had 

x\\Q Prejentatio77j'\nAzx\oi\\(iri\\Q Nomination,  &  the  Abbey  furrend- 

red  to  the  King,  he  that  hath  the  Ncminaticn  (hall  now  haveall;for 

(he  King  Ihallnot  Prefent  for  him,  that  bc'ing  a  thing  undccent  for 

the  King,   (c)  But  as  to  Collation  and  Prefsntation,  they  were  in(^c)  i  Car.  B 

ilibflance  one  and  the  fame  thing,  as  aforefaid;  (J)  But  to  fpeak  pro-  R.Di'.keiaon 

perly,  Collation  is  where  the  Bilhop  himfelf  doth  freely  give  a  B.ne-  ^"^  Green. 

fice,  which  is  of  his  own  Gift  by  right  of  Patronage  or  Lapie.  {e)^S^"  ^^^^* 

This  v/ord  [Ccllaticnl  feems  alfb  to  be  frequently  ufed  when  the  (- j'^^j. 7  r^  * 

King  Prtf  nrs;  and  hence  it  is  that  tlxrc  is  a  Writ  called  CJlatione  64. 

fatta  uni  po/}  morttmalteruis,  d^c.^  dire6led  to  the  Jufiices  ot  theO)  15  Ed.  ^.6. 

Common  Pleas,  Commanding  them  to  dire6t  their  writ  to  a    Bi-  ^  ^^-  4- 

fnop,  For  the  Admitting  one  Clerk  in  the  place  of  another  Prefented 

by  the  King,  which  Clerk  ('duringthe  Suit  between  the  King  and 

the  Biftiops  Clerk j  is  departed  this  Life:  For  Judgment  once  given 

for  the  Kings  Clerk,  and  hedying  before  his  Adm;{fion,  the  King 

may  btftow  his  Prefentation  on  another.  (/)  This  Collation,  Pre- if)  Reg  ot 

fentation,  and  Nom  in  nation, are  in  efFe6l  Synottyma,  being  dilHnguifh-  Writs,  fo.  •?  i.K 

ed  only  in  rerpe6l  rather  of  Perfon?,  than  of  Things. 

(2.)  Yet  there  may  be  a  great  dilierence  betwixt  Prefentation  & 
Collation,  which  gains  not  the  Patronage  from  the  King,  as  appears 
in  the  Cafe  of  the  Queen  againlt  the  Bifhop  of  Tork,  where  the 
Queen  brought  a  Quare  Imfedtt  againft  the  laid  Bifhop,  and  one 
Monk,  and  counted  upon  a  Prefentment  made  by  King  H.8.  In  the 
right  of  his  Dutchy  of  Lancafler,  and  fo  conveyed  the  fame  to  the 
Queen  by  Defcent:  The  Bifhop  pleaded;  That  he  and  his  Predccef- 
fors  have  Collated  to  the  fiid  Church,  &c.  &  Monk  pleaded  the  fam.e 
Plea,upon  which  there  was  a  Demurrer.  And  it  was  moved  by  Beau- 
mont Serjeant,  that  the  Plea  is  not  good,  for  a  Collation  cannot  gain 
any  Patronage,  &  cannot  be  an  Ufurpation  againft  a  Common  per- 
fon, much  lefs againll the  Queen,to whom  noLapfes Oiall  be aiGdbeJ; 
&  although  the  Queen  is  ftized  of  this  Advovv'fon  in  the  right  of  lier 
Dutchy,  yet  when  the  Church  becomes  void,  the  right  to  prefcnc 
vefls  in  the  Royal  perlon  of  the  Q^yet  i/i^.the  OldRegiji.  ^  i.Quan- 
do  Rex  frajentat  non  in  jure  coron^e,  tunc  incurri't  ei  Tempm.Ha?^^. 

X  X  2.  Serj. 


2  5 1  of  Collation,  Prefentatron, 

Sa],  By  thcfe  Collations  the  Queen  fliall  be  put  out  of  po{reffionj& 
put  to  her  Writ  of  Right  of  Advowfon,  but  the  fame  ought  to 
be  intended,  not  where  the  Bifhop  Collates  as  Ordinary,  but  where 
he  Collates  as  Patron,  claiming  the  Patronage  to  himfelf,  for  fuch 
a  Collation  doth  amount  to  a  Trefentation  ;  and  here  are  two  or 
three  Collations  pleaded,  which  fliould  put  the  Qiieen  out  of  pop 
ieffion,  although  fhe  fliall  not  be  bound  bythefirft  during  the  life 
_of  the  firft  Incumbent.  Vid.  Br.  Quare  Impedit,  3  i.  upon  the  a- 
bridging  of  the  Cafe  of  47  E.  3.  4.  That  two  Prefentmcnts  the 
one  after  the  other,  (hall  put  the  King  out  of  poffeifion,  and  put 
him  to  his  Writ  of  Ri-,ht  of  Advowfon,  which  Anderfcn  denied. 
And  it  was  holden  by  the  whole  Court,  here  is  not  any  Trefentation 
and  then  no  pofleffion  gained  by  the  Collation  :  and  although  the 
Bifhop  doth  Collate  as  Patron,  and  not  as  Ordinary,  yer  it  is  but  a 
Collation.  And  there  is  n  great  diflerence  betwixt  Collatio!!  and  Tre- 
fentation', for  Collation  Is  a  giving  of  the  Church  to  the  Paribn,but 
Prejentation  is  a  giving  or  offering  of  the  Parfbn  to  the  Church, 
(g)  Pafch.  33.  and  that  makes  a  Fknarty,  but  not  a  Collation  (g). 
Elii.C.  B.  (7,.)  The  Collation  of  the  Ordinary  for  Lapfe  is  in  Right  of  the 

the  Slifeen  md  patron,  an.1  will    fervc  him  for  a  PolTcflion  in  a  Dan  em  Prefent- 

t>}e    2}. op  of     nient,  as  appears  by  Colt  and  Glcvers  Cafe  againfl  the  P.  of  Coven- 
Yorks  Cafe.  '      j.  fK  r  7i\         •    •    i'  -j --r.,         1     ^    j-  1       1 

Lcon.Rep.         ^U  ^"'^  Lichjield  where  iz  is  laid,  1  hat  thcOrdmary,  or  ne  thatpre- 

fents  by  Lapfe,  is  a  kind  of  Attorney  made  by  Law,  to  do  that  for 
the  Patron,  which  it  is  fuppofed  he  would  do  himfelf,  if  there  were 
not  fbme  lett,  and  therefore  the  Collation  by  Laple  is  in  right  of  the 
Patron,  and  for  his  turn,  24  E.  i^.i6.  Andhefhall  lay  it  as  his  pof- 
(h)  Mich.  10.  icflion  for  an  Aflize  of  Darrein  Prefentment,  5  H  7.^45.  (h).  \t 
Jac.  Ror.  2642.  feems  alfb  by  Gawdy%  Cafe  againft  the  Archbifhopof  Canterbury 
Colta.nd  Glov.  ^^d  others,  That  although  a  Bifhop  Collates  wrongfully,  yet  this. 
Vov\nALW  "^^^^  ^^^^  ^  Plenarty  as  (hall  bar  the  Lapfe  of  the  Metropolitan 
Hob.  Rep,      '^""^  ^^^  King,  (i)  And  this  Collation  by  Lapfe   is  an  a6l  and  ofhce 
0}  Hill.  17,      of  Truft  repofed  by  Law  in  the  Ordinary,  Metropolitan  and  King, 
Jac.  rot.  1 840.  the  Title  of  Lapfe  being  rather  an  AdminiHrattoni\\2L\\  an  Intrefi^ 
Sf!  Archb"^     as  in  Colt's  Cafe  aforefai'd ;   which  Title  of  Collating  by  Lapfe  may 
ViCant&'aU  ^^  pJ'evented  by  bringing  a  Qua  Jmf edit  zgzm^  the  Bifiiop  :  Alfo 
Hob.  Rep.     *  'where  and  in  what  Cafes  the  bringing  of  that  Writ  againli  the  Bi- 
fhop fhall  or  fhall  not  prevent  fuch  Collation^  appears  in  the.  Cafe 
/'t^  »«•  t.  o(  Brickhead  againfl  the  Archblfhop  of  Tork,  as  Reported  by  Sir 

Jac.  Brtckhad   ^^^-  H^^'^rt  Chief  Juftice  (k). 

verf.Arcib.of       (4')  Prejentation  is  the  Nomination  of  a  Clerk  to  the  Oi'dinary 
York.  to  be  Admitted  and  Inftltuted  by  him  to  a  Benefice  void,  and  the 

Mpb.  Rep,  •  ^nie  being  in  Writing,  is  nothing  but  a  Letter  Miflive  to  the  Bifhop 
or  Ordinary,  to  exhibit  to  him  a  Clerk  to  have  the  Benefice  void- 
ed? the  Formal  force  hereof  refteth  in  thefe  words,  w^:..   Pr^fento 

vobis.. 


and  Nomination,  25c 


'vohis  Clericum  meum.  Thus  Trefentation  properjy  io  called,  is  the 
acl  of  a  Patron  oftering  his  Clerk  to  the  Bifliop,  to  be  inflituted  in 
a  Benefice  of  his  Gift.    (/)  It  is  where  a  man  hath  a  Right  to  give  (/j  The  Fort» 
any  Benefice  Spiritual,  and  prefenrs  the  perfon  to  the  Bifhop,  to  whereof  vld. 
whom  he  gives  it,  and  makes  aninftrument  in  writing  to  theBiflhop  ^^8-  Orig- 
in his  favour  ;  and  in  cafe  there  be  divers  Coheirs,  and  they  notac-^°*  3  2-^-a. 
cording  in  the  Prefcntation,  that  which  is  made  by  theeldeftof  the 
Coheirs,  fhall  be  hrft  Admitted;  but  if  it  be  by  Joyntenants ,  or  Te- 
nants in  Common,  and  they  accord  not  within  <5  months,  the  Bifhop 
fhall  prefent  by  Lipfe.  {m)  By  the  Statute  of  i  3  Eliz^cap.  I  z.  (m)  Terms' cf 
a  Pixfcntarion  of  an  Infant  to  a  Benefice  is  void.  And  although  a  Law,  verb. 
Trefefitatien^  being  but  the  Commendation  of  a  fit  perfon  by  the  P^^^entmenr. 
Patron  to  the  Bifhop  or   Ordinary  to  be  Admitted  and    Inffituted 
into  a  Benefice,may  be  done  either  by  word  alone,  or  by  a  Letter  or 
other  writing,  yet  the  Grar.r  of  a  next  Avoidance  is  not  good  with- 
out Deed,  (n)  But  a  Vrejcntation^  being  no  other  than  a  Commen-^")  Wich.  51. 
dation  of  a  Clerk  to  the  Ordinary  fas  aforeiaid)  and  only  a  thing  ^  l.^  ^^'^' 
concerning   an  Advowfbn_,  without  patling  any  intereft  of  the  In-  theArchb!of 
heritanceof  the  Advowfonjmay  be  done  by  word  only  j  upon  which  Canterbury  s 
ground  it  was  relblved  by  the  whole  Court,  That  the  Kings  Pr^-Cafe. 
fenfation  unto  an  Advowfon  appendant  to  a  Mannor  parcel  of  his  ^^^"^  '^'^' 
Dutchy,  under  the  Great  Seal  of  Ji%/^-;i^,  without  the  Seal  of  the  g^  i!  ^^^:  ^' 
Dutchy,was  well  made,  and  good  :  (0)  Yc  a,and  for  the  fame  Reafbn.„;^  ^^^  S^p, 
for  that  a  Prejentation  is  but  nCommendationy  and  toucheth  not  the  0/  Line,  Cafe,  .. 
Inheritance,  was  the  Kings  Trefentation  to  the  Deanry  of  Nor-wtch  ^'!/'*  Mich, 
held  good,  albeit  in  the  laid  Trefentation  he  miftook  and  mif^rcci-  ^  ^'^^-  ^'  ^' 
ted  the  Name  of  the  Foundation  of  the  Deanry  (p).  fh^KTand 

the  Bijhop  of 
Cbichefter,  then  vouched  and  affrmedfor  Law.  (p)  Stephen  Gardiner's  Cafe  there  vouched  by  CooK,- 
Chief  jujiue.  Vid.  Mich.3  Czr.B.R.  Stephe7is znA  Potter's  Czic.  do,  i.par.  70,7 1. ace.  Vid.Trii4.-i 
8  Jac.  C.  B.  rot.  i  8  i  i.  Cro.  2.  par.  247.  the  fame  Cafe. 

(5.)  J.  feized  of  an  Advowfon  in  Fee,  Grants  Vrafentaticmm 
to  B.  ejuandijcuncfue  (^  cjuomodocunc^tte  Ecclefia  vacare  contigerity 
fro  umca  'vicetantum  ;  in  the  Grant  there  was  further  thisClaufe, 
viz,.  Injuper  'volnit  &  conceffit^  That  the  Grant  fhould  remain  in- 
force  tjuoufejue  Clericus  habilts  &  idomus  fhall  by  his  Prefentation  . 
be  Admitted,  Inftituted,. and  Indudled.  Afterwads  A.  grants  away 
the  Advowfon  in  Fee  unto.  5.  The  Church  becomes  void.  6'.  Pre- 
fents.  The  Church  becomes  void  again.S.  Prefents  G.  upon  a  difturb- 
ance  of  M.  the  Prcfentee  of  B.  the  Firff  Grantee,  a  Quare  Imp.  is 
brought.  The  Queltion  was,  Whether  B.  the  Firfl  Grantee,  not 
Prefenting  upon  the  Firft  Avoidanee,  had  loft  the  beneiiEof  his 
Grant.'*  In  this  Cafe  it  was  Adjudged  by  the  whole  Court,  That 
although   A'  the  Grantor  grants  Donatiomm  c^*  TrtffenttttionejfJ^  , 


2^6  0]  Collation^  Prefentation, 


auandocuna^ue  Ecclejla  vacare  contigcrit^frv  uHica  vice  tamuifi^  y 
B.  oiighc  to  have  taken  the  firft  Prtlcnt.ition  th-U  hapiied,and  hath 
not  Elt6lion  to  take  any  turn  other  thunihe  Firft,  whenihc  Church 
firft  becomes  void;  and  by  his  ncgls61:  in  not  Pitiencing  then,  ha i 
l<.>ft  jjie  benefit  of  his  Grant ;  and  the  liablequent  words  in  the 
Grant  are  but  only  rn  Expl-matio-ui^  ihcvords  precedtnt,  ard  ic- 
f?)  Tr.  8  Jac.    J^te  to  the  next  Avoidance  ( ef). 

fnd^PolT^'^         ('6.)  The  Right  of  rrefer.tatt  n\sA  Temporal  thin_fr,ard  a  Tern- 
Cafe.  Bulftr  I    poi'^i  Inheritance,  and  thtretore  belongcth  to  the  Kings  Temporal 
par.  z6,  z-'.      Laws  to  determine,  as  alio  to  make  Laws  who  (hall  Prcfent  after 
Hughes  Abr.     Six  months  as  well  as  before;  fo  as  the  Title  of  Examination  of -^- 
ver.  Advow-      hilit)'  or  Non-abiUty  be  not  thereby  taken  from  the  Ordinary.  The 
ion,  Sed.  6.      j^^^^  jg  ^]^q  f^^-.^  touching  Avoidances,  for  it  lliall  be  judged  by  the 
Kings  Temporal  Law?,  when  and  where  the  Church  may  belaid 
to  be  void  or  not;  the  Cognizance  wherrof  doth  not  belong  to  the 
Kings  Ecclefiaftxal  Laws  ;  and  therefore  where  a  Parfon  is  made  a 
Biftiop,  or  accepts  another  Benefice  without  Licenfe,  or  Refrmeth, 
or  be  Deprived;    In  thelecales  the  Common  Law  would  hold  the 
Church  void,  albeit  there  were  any  Ecclehiftical   Law  to  the  con- 
(r)  Dr.  &Stu,    frary :  (r)  And  it  is  fufficient  for  the  Ordinary's  dilcharge,  if  the 
cap.  36,  Prefcnice  be  able,  by  whomfoever  he  be  Preitnted;  which  Autho- 

rity IS  acknowledged  on  all  fides-to  have  been  ever  inherent  in  the 
Ecclefiaftical  Jurifdiftion :  But  as  to  the  Right  of  Trefentation  it 
ielf,  to  determine  who  ought  to  Prefent,  and  Who  not,  and  at  what 
time,  and  when  the  Church  ftiall  be  Judged  to  become  void,  and 
when  not,  all  thele  appertain  to  the  Kings  Temporal  Laws.  And  i« 
cafe  it  happen  that  the  King  Prefent  not,  where  of  Right  he  may, 
in  fuch  cafe  the  Ordinary  may  fro  ten? fore  depute  a  fit  perfbn  to  ferve 
the  Cure;  as  in  like  cafe  he  may,  wherethere  is  a  default  or  neglect 
WDr.  &  Stu.    in  other  Patrons  to  Prefent,  and  do  not  {s). 

ibid.  (7.)  If  the  Patrons  be  Joynt- tenants,  or  Tenants  in  Common  of 

the  Patronage,  and  they  vary  or  differ  in  their  Prelentations,  the 
Ordinary  is  not  in  that  Cafe  bound  to  Admit  either  of  their  Clerks, 
nor  him  that  is  Prefented  by  the  Major  part;  And  if  the  Six  months 
expire  ere  they  agree,  the  Ordinary  may  Prefent  by  the  Lapfe;but: 
■within  the  Six  months  he  may  not;  for  if  fb,  and  the  Patrons  ac- 
cord, they  may  bring  a  Quare  Imfedit  againft  him  as  a  Difturber, 
and  removehis  Clerk.  But  in  cafe  the  Patrons  have  the  Patronage 
by  Defcentas  Coparceners,  then  is  ihe  Ordinary  obliged  to  Admit 
theCltrk  of.the  Eldeft  Si lier,  who  hath  the  precedency  by  Law  in 
the  Prefent  at  1071)  if  (he  fo  pleafe;  after  which  and  at  the  next  Avoid- 
ance the  next  Sifter  fhall  Prefent,and  fb  in  order  by  turn  one  Sifter 
after  another  till  all  the  Sifters  or  theirs  Heirs  have  Prefented,  and 
•then  the  Eldcft  Sifter  fliall  Prefent  again,  and  this  is  called  a  Pre- 
■     ^  '  "  fenting 


and  Norjiination*  257 

fenring  by  7i<r«,  which  holdeth  always  between  Coparceners  ofaa 
Adv'owfon,  unlcfs  they  agree  to  Prefent  together,  or  in  fbme  other 
manner  by  way  of  Compolltion,  which  if io,  then  the  Agreement 
ought  to  hold  good.  Yet  here  note,  That  if  after  the  death  of  the 
Common  Anccllor,  the  Church  happen  to  be  void,  the  Eldcft  Sift- 
er togciher  with  another  of  the  Sifters,  prefents,  and  the  other  Sifters 
Severally  and  each  in  her  own  Name,  or  jointly  and  altogether  ;  In 
this  cafe  the  Ordinary  is  not  obliged  to  receive  any  of  their  Clerks, 
bur  may  fuffer  rheChurchto  run  into  the  Lapfe  ;  for  there  is  no  ob- 
ligation on  the  Ordinary  to  admit  the  Clerk  of  the  Eldeft  Sifter, 
but  where  ftitr  prc/cnts  in  her  owName  only.  And  in  luch  cafe  of 
\ariance  ordiilcrtnce  among  the  Patrons  touching  K\\Q.VrelentattDny 
ti^e  Church  is  not  properly  (aid  Litigktis-y  obliging  the  Ordinary  at 
his  peril  to  dire6f  a  Writ  to  enquire  cle  Jute  PatronatuSi  which 
Writ  h'eth  only  where  twoormore  Prelent  under  pretence  of  Seve- 
ral Titi('s:Buc  in  this  cafe  all  the  Patrons  prefent  under  one  and  the 
fame  Title;  for  which  reafon  the  Ordinary  may, if  hepleafe,  fufl^cr 
it  to  pafs  into  the  L7ipk(t)^  CO  Dr.  &  Stv. 

cap.  30. 
fS.)  Suppofe  a  Patron  prcfents  toaChurch  void,  and  before  the 
Admi(fion  of  the  Clerk  the  Patron  dies;  after  his  Executors  (before 
fuch  AdmifHon)  Prefent  anotlier  Clerk,  Q.  Whether  the  Archdeacon 
ought  to  receive  the  Clerk  of  the  Teftator,   or  of  the  Executors  ? 
The  Opinion  of  the  whole   Court    was.  That  the  Bifliop  fhould 
have  Election  therein.    (« '  And  in  cafe  an  Agreement  be  made  by  ^,  ^^. 
way  ot  Compofitlon  betvv  ccn  divers  claiming  one  Advowfon,  and  eiiz.  c.  B. 
Enrolled,   or  by  Fine,  rl-.at  one  fhall  lucceflively  after  another  Pre-  Sfnallwood 
fent  in  fuch  an  order  certain'^  and  after  one  hath   prefcnted,   he  to  vcrl'  Bi.Tiop. 
whom  at  the  next  Avoidance  the  Second  Vrefentation  doth  b(.'\ong,'^^^"^¥'^^^ 
js  difturbed  by  any  that  was  party  to  the  Cvd  Fine,  or  by  fome  other    ^'^"'     ^^' 
in  his  ftead  :  In  fuch  ca£"  iris  providcd/That  fiich  fodiilurbed  (hall 
not  be  put  to  the  Ojre  Iwpedit^huz  their  refbrt  to  the  Roll  or  Fine 
fhall  be  fufficient,  w^here  if  the  Concord  or  Agreement  be  found,  the 
Shcrift    fhall   be  commanded,    That   he  \:lve    knowledge  to  the 
Difturber,  that  he  fliew  by  fach   a  time  certain  (as  hfreen  days,  or 
three  weeks;  if  he  can  alledgeany  thing,  wherefore  tiie  party  that  is 
difturbed,  ought  not  to  prefent,  and  if  he  appear  not,  or  appearing  (^^]  jj.^^^  ^^^ 
alledge  nothing  fufficient  in  Bar,  he  fhall  recover  ;jis  Vrejcntnticn  Ed.  i.cap,  5. 
with  Dam;io-es  (;;:'. 


■(9O    ^" 


258  Of  Ccllationt  Prefentation, 


(9.)  In  the  Cafe  of  E-vans  and  Af cough  it  was  the  Opinion  o' 

Doderidge  ',  That  a  Bifliop  hath  no  more  in  a  Church  by  EleBton 

than  a  Parfon  hath  by  Prefentation.  And  that  if  a  man  Prefent  to 

a  Church,  yet  any  time  before  Inftiturion  he  may  revoke  it,  and 

Prefent  another;  and  if  in  that  ca(e  the   Bifhop  will  Iiillitute  the 

{))  Cafe£wMT  Firft,  a  Quare  Imfedit  will  lie  a2:ainft  him.  {y)  But  if  the  Patron 

and  Afcougk     Prefent  one,  and  he  be  Admitted  by  the  Ordinary,  he  cannot  in  that 

Latch.  Rep.      ^^f^  y.^^y  fj-Qj^-,  ^jg  Pre/entation :  as  was  alfb  held  by  Doderidge  in 

Latch.  Rep.       out  of  all  quefllon  at  the  Common  Law,  that  before  Admifllon  by 
io>  ij-j.  the  Ordinary  the  Lay-Patron  may  revoke  his  Prefentation,  becaufe 

a  Frefentation  is  no  other  than  a  Commendation,  which  may  be  by 
word  only  :  And  if  the  Cafe  be,  that  one  hath  the  Nomination^a.- 
nother  the  Prefentation^  the  Prefentation  and  Ncminaticn  are  all 
one.  It  was  then  laid  by  Whitlock,  That  in  the  Canon  Law  it  is 
allowed  to  a  Lay-man  to  vary,  but  not  to  a  Spiritual  man;  but  at 
the  Common  Law  it  is  all  one.  Doderidge  and  yones  leemed  to 
give  the  Reafbn  thereof,  when  they  faiJ,  That  it  may  be  intended 
that  a  Lay-man  cannot  at  firii  fb  v/ell  judge  or  is  able  to  diicern  of 
the  fufficiency  of  the  party  prefenred,  but  a  Spiritual-man  may. 
Quare  y  If  after  Admlffion  of  the  Patrotis  Prefentee  he  doth  after- 
wards again  prefent  another  to  the  Ordinary,  and  the  Ordinary 
Admit,  Inlfitute,  and  Indu6l  the  laft  Prefentee,  what  remedy  for 
the  firft  .''  So  if  ^Spiritual  perfon  change  his  Prefentation  by  the 
confentof  ^he  Ordinary,  what  remedy  for  the  Firft  after  Induction 
»  Cafe.  ibid,  o^fhe  Second  (rf)  .-^ 

( I  o.)  To  the  fame  purpofe  with  the  premifles  is  that  which  is 
Reported  in  Stoks's  Cafe  againft  Sykes ;  the  Cafe  is  this,  viz.  A 
Lay -Patron  ,  having  the  next  Avoidance  of  a   Church  after  the 
See  this  Cafe  in  <^cath  of  one  Stoke\  Father  ot  the  Plaintiff,  then  Incumbent  of  the 
Noy's  Rep.       faid  Church,  after  the  Fathers  death  prefented  Stoke\  Son,  whom 
the  BJlhop  rehifcd,    for  that  by  the  Canon  Law  FtUus  Patri  non 
fotefi  in  Ecckjia  fticcedere.  Whereupon  the  Patron  prefented  Sykes; 
And  nuw  Stokes  obtains  a  Dlfpen^tion  Non  oh(I'a7ite  the  Canon. 
Notwlthfianding  the  Ordinary  doth  Inftitute  Sykes,  &  caufeth  him 
to  be  Indu6led.  Whereupon  Stokes  doth  fiie  Sykes  and  the  Ordi- 
nary in  the  Delegates',  and  nov/  Banks  prays  a  Prohibition,  and  by 
all  the  Juftices  it  was -{^ranted.  And  Jones  faid.  That  he  had  known 
it  to.  be  thrice  fo  granted   in  the  like  cafe,    (jviz.)  in  the  time  of 
Juftice  Gawdy,  as  alio  in  the  time  of  Juftice  Coke  in  the  Common 
Pieas,  where  both  Parfbns  claimed  by  one  Patron  ;  But  Doderidge 
there  held,  That  the  Canon  before- mentioned  doth  not  hold  in  this 
f .  Church  ;  and  fb,  fiiid  Doderidge,  was  the  Opinion  of  a  Learned  Ci- 

;'  'viUan  :  So  by  the.  Canon  Law  a  man  cannot  have  that  Woman  in 

^  Marriage, 


and  Nomination.  250 


Marriage,  whom  he  had  in  Avowry  before  ;  ytt  that  Canon  doth 
not  hold  in  our  Church.  Doderidge  faid,  that  the  O'vilianshoXd^ 
That  a  Lay-Patron  cannot  revoke  his  Prefentation^  but  he  may 
cHWulando  -variare,  and  fo  the  Ordinary  hath  Ele6tion  to  hiftitufe 
which  of  them  he  will ;  but  that  a  Sptrirual  Patron  cannot  i/<?r)f  at 
all.  But  he  faid,  that  at  the  Common  Law  it  is  out  of  queftion. 
That  a  Patron  before  Inftitution  may  revoke  liis  Vrefentation:  And 
if  a  Patron  prefent  one,  and  the  Ordinary  admit  him,  but  will 
not  give  him  Inftltution,  Duplex  Querela  lies  a^ainll  the  Ordinary 
to  enforce  him  to  do  his  duty  :  But  if  both  Parfbns  claim  by  one 
Patron,and  the  one  fues  a  Duplex  Querela,  a  Prohibition  lies  not 
before  Inftitution.  But  Jems  denied  it,  and  faid,  That  it  had  been 
Refolved  to  thecontrary.  Doderidge  faid,  That  in  that  cafe  the  In- 
du6tion  ^-^s  pendente  Lite  (h).  And  inCahert's  Cafe  again  ft  X/>fy&/»  (^^  stokes  icrt 
it  was  faid,  that  the  King  may  revoke  his  Prefent  a  ticn,  and  by  the  S)l:et  Lach.  * 
fame  reafbn  may  Prefent  another,  before  his  Prefentee  islnftituted  ;Rcp. 
for  proof  whereof  It  was  faid.  That  a  Common  perfbn  may  re- 
cal  his  Vrefentation  before  the  Inftitution,  &c.  for  which  was  vouch- 
ed the  Book  of  31  £.  i.  tit.  Quare  Jmpedit,  155.  the  Abbot  of 
Leicefters  Cafe,  although  that  Dyer  citing  it,  i  x.Eliz^.fo  191.  con- 
ceives the  Book  contrary,  but  it  feems  to  be  in  reafon  that  the  Law 
is  clear,  That  a  Lay-Patron  may  change,  although  that  a  Spiritual 
Patron  cannot,  and  the  reafbn  is  (as  aforefaid)  becaufe  a  Layperfon 
did  not  know  his  Sufficiency  perhaps  at  the  firftjbut  a  Spiritual  per- 
fbn by  intendment  may  inform  himfelf  thereof  well  enough,  and 
therefore  was  vouched  18  H.j.  and  I  H  8.  Kellv^afs  Reports , 
which  plainly  proves  that  diverfity;  And  by  the  19  Eltz,.  fo.  ^60. 
in  Colepiit*i  Cafe  it  is  faid.  That  when  the  King  hath  prei'enced,  a 
Repeal  by  him  ought  not  to  be  admitted  after  Inftitution  :  And  by 
Dj.  5  39.  in  Tatton*s  Cafe,  the  King  may  Repeal  hi?  Vrefentation  by 
a  new  Vrefentation,  without  mention  made  of  the  former,  except 
that  the  Second  Vrefentation  be  obtained  by  Fraud.  Alfb  the  King 
may  prefent  by  Parol j  as  was  faid  by  Sir  Edward  Coke\r\\.\\Q  Lord 
Windfors  Cafe,  and  as  appears  by  1 7  Eliz.  Dyer,  as  was  vouched 
by  Bromley  Baron  in  the  aforefaid  cafe  of  Cal'vert  ag'ainft  Kit  chin , 
where  It  was  faid  by  Altham  Baron,  That  by  the  Kings  death  his 
Vrefentation  determines  (undcrftand  it,  before  Inftitution  ;  )  and  fo 
it  is  faid  In  34  E.  3. 8.  tit.  Quare  Impedit,  1  i.  That  a  prcicntment 
made  by  a  Bifbop  becomes  null  and  void  by  his  death.  And  in 
58  £.  3.  3.  if  a  Bifhop  prefent  and  die  before,  &c.  the  King  (hall 
prefent  anew  (c).  (c)  Kitchix 

(11.)   Nomination,  is  a  power,  that  by  virtue  of  a  Manner  or  vef.  calvirt,. 
otherwife,  a  man  hath  to  Nominate  or  Appoint  a  Clerk  to  a  Patron  ^^"'^  ^^P' 
of  a  Benefice,  by  him  to  be  prefented  to  the  Ordinary  for  the  fame; 

y  y  where 


2  6o  Of  Collation,  Prefentation, 

^vhere  Note,  ( i)  That  it  may  be  in  right  of  a  Mannor,  or  other- 
wife  (l).    That  the  Clerk  Nominated  ought  to  be   a  perfbn  fir, 
able,  and  worthy  (j).  That  it  may  be  to  a  Parfonage,  Vicarage, 
or  other  Spiritual  promotion  (4).  That  it  ought  to  be    to  another 
than  the  Ordinary,  which  other  fliall  prefent  him  to  the  Ordinary 
(.d)  Terms  of    ^Jj^  ^^^^  jf  qhc  hath  a  Right  to  have  the  Nomination  of  a  Clerk 
Lawvei  .^       to  a  Benefice,  and  another  Difturbs  him,  he  cannot  have  a  ^^re 
Imfedit  ipfum  Nominare  ad  Ecclejiam,  but  the  Writfhallbe  Quod 
fermittat  ipfum  Trafentare:  And  the  Count  (hall  be,  That  of  Right 
he  ought  to  Name  a  Clerk  to  fiich  an  one  who  ought  to  Prefent  hira 
to  the  Bifhop,  and  that  a  Stranger  doth  difturb  him  of  his  Nomina- 
tion-, and  in  cafe  he  doth  recover,  the  Judgment  fhall  be  Quod  E^ 
(e)  21  H.6.\y.pffiop^^  admittat  Clericum  c;d  Nominationem  fuam  (e). 
by  Fulthorp.  ( 1 1.)  If  y4.B.  doth  Grant  unto  J.S.  That  he  fhall  Name  a  Clerk 

to  him  to  the  Church  of  C.  v/hen  it  fliall  become  void,  and  that 
A.  B.  fhall  prefcnt  unto  the  Biflwp  the  Clerk  which  J.  S.  fhall 
Ncmivate  to  himj  in  that  cafe  the  Vrefentation  is  in  J.  S.  and  he 
fhall  have  a  Quare  Impedit,  for  all  the  Profit  is  in  him  :  and  the 
Grant  of  the  Nomination  and  PreJentationlszW  one.  Butit  A.  B. 
doth  Grant  unto  y.S.  Tha.t  he  fhall  A^o?»;«^f f  to  him  Two  ClerJcs, 
whereof  A.  B.  fhall  preft  nt  one  j  in  that  cafe  the  Vrefentation  is  not 
given  to  y.S.  the  Grantee,  becaufe  it  is  in  theEle6iion  of  A.  B, 
which  of  the  Two  fhall  have  the  Benefice  :  And  this  was  the  Opi- 
Cf)  T4.  E.  4.  2.  nion  of  the  Julfices  in  Smith  and  Claytons  Cafe  (  f). 
Smith  and  (i  g.)  ff  A,  hath  the  Nomination  to  an  Advowfon,  and  B.  the 

CU)Un\0^£c.  Brefentation,\^  A.  Nominates  C  for  his  Clerk,  and  i^.  that  fhould 
prefcnt  C  doth  Pre  lent  D.  for  the  Clerk;  A.  that  hath  the  A"^c;w>z^- 
tion,  fhall  have  a  Quare  Impcdit,  and  the  Writ  fliall  be  Quod  per- 
mittat  mm  Fr^efentare,  albeit  y^.had  but  the  Nomination:  otherwife 
he  fhould  be  without  remedy;  for  in  fuch  cafes  where  the  party  can 
otherwife  have  no  Right  done  him,  the  Law  will  admit  fiichWrit,. 
(e)  Vkz.  N.  B.  albeit  the  words  therein  be  improper  (g).  And  if  he  who  had  but 
3  3-  b.  a  Nomination,  corruptly  agree  to  make  a  Pref€ntation,ot  Nomina- 

tion, tliis  Nor/itnation  fhall  be  forfeited  to  the  King,  Vv'irhin  the  Sta- 
tute of  3  I  Eliz,.  cap.6.  as  was  faid  in  Qal'veris  C^ilcagSihiii: Kitchin 
(^_)  Difl.  Cafe,  and  Tarkinfon  (b);  and  as  it  is  fiid  in  PIoji'den,m  Hareznd  BicL- 
L.i?zf  Rep.  /e/'s  Cafe,  He  who  hath  the  Nomination,  hath  the  ei|-e6l  of  the 
(i)  Tnn.7.  ]:Lc..ji^^yQ^fQj^^  Yet  (as  in  the  faid  Cafe  oi  Cal'vert)  this  dive.'-firy  feems 
m  the  Exclic-  ^^  be  good,  That  if  A.,  hath  the  Vrefentation,  and  B.  the  Nomina- 
Cal'v.  a^^ainfl:  ^^^'^  ^^  ^  Benefice,  and  the  Prefcntor  upon  a  Currupt  agreement, 
Kiuhin  and  make  a  Vrefcfitation  unknown  to  the  Nominator^hsre  the  Nominator 
P.arkwfix.       fhall  not  be  prejudiced  within  the  Statute  of  3 1  Eliz,.  cap.  6.  (i^\  ' 

Line's  Rop. 

(14.).   la 


and  Nomination.  2  6 1 


(14  J  In  Greene  Caft  vouched  by  AthovJeStr'jQ.^inun  the  Cafe 
of  thing  againft  the  Archbifhop  oi  Canterbury  and  one  Tijowas 
Pruff jupon  a  Quar£  Impedit  brought  by  the  King,  it  is  faid.  That 
if  the  Bifhop  Collate  before  the  Six  months  incur,  the  CoUaree  js  In- 
cumbent, but  the  Patron  may  prefent  at  any  time  after,  for  that 
fills  the  Church,  but  not  againft  the  Patron,  and  hinders  that  no 
Lapfe  may  incur  to  another.  In  Sir  Henery  Ga7i>dy\  Cafe  fc^r  the 
Church  oilV.  the  Church  there  became  void,  and  within  ff)urteen 
daies  after  the  King  prcfented  one  to  it  Jure  Prerogativa\  the  Pre- 
fentee  continues  pofTelfion  above  thirty  years,  and  tlien  the  Mannor 
and  the  Advowloncame  toSir  H^«r^  GrtjW/j  the  Church  is  void, 
and  the  King  prefents  again,  and  was  dillurbed  by  Sir  Henry.  For 
that  the  King  brought  a  Quare  Impedit :  and  Adjudged,  That  the 
Pre/c»?<7no;^of  the  King  within  the  Six  months  was  not  an  Ufurpa-  ''■; 

tlon:  But  if  he  had  prefented  in  his  own  right,  there  fhould  have 
been  an  Ufurpation.  When  a  Title  by  Lapfe  is  in  the  King,  if 
any  prefent,  the  King  may  remove  him  during  his  life  by  Quare 
Impedit;  all  this  appears  by  Baskervils  Cafej  but  if  the  Incumbent 
die,  the  term  of  the  King  is  gone,  and  if  he  Refign  not,  the  King 
may  prefent  during  the  Life  of  the  Incumbent :  And  that  was  a 
grand  inconvcniency,  that  after  lb  long  polTeflion  in  that  manner, 
the  Incumbent  may  be  removed  by  the  King,  &c.  Vid.  the  Cafe  of 
th?  King  againft  the  Archbifhop  of  Canterburyand  Thomas  Vrufiy 
Clerk.  Tr;«.  4.  C<?r.  Hetleys  Keportt. 

(15'.)  If  an  Incumbent  Refign,  and  the  Ufurper  prefent  within 
Six  months,  and  is  in  for  Six  months,  no  Notice  being  given  to  the 
Patron  of  the  Refignation;  yet  that  fliall  bind  him,  and  he  fliallbe 
put  tohisRightof  Advowfbn.  Otherwilc  if  the  King  had  Co/- 
latedy  becaiife  the  Induction  is  notorious  to  the  Ordinary,  and  the 
Patron  ought  to  take  notice  of  it  at  his  peril,  to  prevent  the  Ufur- 
pation of  an  Eflranger  (k).  {k)  Servin  a- 

(^16.)  There  was  a  Qyeltion  upon  a  Demurer  in  Law,  If  a  Lapfc  g^'"'^  tjie  Pi-  ' 
devolves  to  the  Ordinary ,&  within  thofe  Six  months  the  Ordinary  ^°P  "^  Livcoh 
is  Tranflated  to   another  Bifhoprick  ;    Whether  the  King  or  his     ^      ^^' 
Metropolitan  fhall  Prefent  to  that  Lapfe,  in  default  that  the  Patron 
does  not  prefent.'*  ISljy  Attorney,  that  the  Guardian  of  the  Spiritu- 
alties fhall  prefent  whofoevcr  he  be.  Vid.  Dyer  jS.Pl.  103.  (/).  ,^ 

(17.;  In  a  Quare  Impedit ,  It  was  Refolved  and  Agreed  by  all  ^^^^"^  ^'''""'^ 
upon  Evidence  at  Barr,  That  a  Refignation  to  aProcJ:or,  does  not  ^(,,'g  ^gp^ 
make  the  Church  void,  until  it  be  Accepted  by  the  Bifhop,  and  ac-  {?»}  srmch  %-]  ] 
knowledg'd  before  him.  So  that  a  Trefentation  in  the  mean  time  gainil  Foavcu 
was  void  (w>  N./sRcp.      , 

Y  y  ^  (18.)  A 


2^2  Of  Collation,  Prefentation, 

(l8.)  A  Parochial  Church  may  be  a  Donati've,  and  exempt  fror 

the  Ordinaries  Jurif(iI6iIon,  and  the  Incumbent  may  refign  to  the? 

Patron  and  not  to  the  Ordinary  ;  nor  may  the  Ordinary  Vilit,  but 

the  Patron  by  Commiflioners  to  be  appointed  by  him.  Co.  Lit.i^/^ 

Cited  Hill.  I  Jac.  B.  R.Rot.6oi.  betv^een FairchiU  and  Gater in 

Tre/pafs  for  the  Parochial  Rectory  Dovati'ue  ofSr.  Bitrienm  Corn-^ 

/..-  tT-ii  ,         5^^^ ;  ^  refolved  in  that  Cafe  (n).  But  in  fuch  cafe  of  a  Paro^ 

jac.  B.  R.  rot.   chial  Donati'vej  a  meer  Lay- man  is  not  capable  thereor,  but  aCierk 

6  o\.  Fair  child  inlAoiy  Orders  is ;  for  although  he  comes  in  by  way  of  a   Lay- 

aad  Gaur.        donation,  and  not  by  Admiflion  and  Inftitution,  yet  his  Fun<^ion  Is 

?of'''  ^'''       Spiritual.  As  was  Refolved  in  the  faid  Cafe  of  St.  Burien  {o).  So 

(p)  Da.  1,  4^.    ^^"^^  ^  Donati've  may  pafs  by  the  Gift  of  a  Lay-Patron,  vithoutln- 

b.  (Sc  Roll.       -ftitution  or  Indu6lion  {f). 

Abr.  verb. 

Prelent.  Lit.  B.       (i  9.)  Iii'  a  Quars  Jmpedit  the  Cafe  was  this  ;  A.  fcized  of  Two 
partsof  an  Advowfbn,  and  .S.  of  the  Third  part:  ^.  prefented  one 
who  died,  afterwards  he  prefented  again  C.  who  is  deprived  i  Mar 
becaufe  he  is  a  Favourer  of  the  Religion  of  £.  (3.  B.  prefented^  D. 
who  after  is  deprived,  and  C.  rt'ftored.   The  Church  void  by  the 
death  of  C.B.  prelents,  and  A.  brings  a  ^^re  Impedit.  It  was  Ad- 
judged that  it  did  not  lie  .•   And  it  was  Agreed,  That  if  Two  have 
Title  to  prelent  by  turns j  and  one  prefents  one  who  is    Admitted 
--' •     ■*-  -      and  Inftituted,  and  afterwards  deprived  for  Crime;  yet  he  fhallnot 
prefent  again,  but  it  (hall  ferve  for  his  Turnj  becaufe  the  Church 
was  full,  till  a  Sentence  of  Deprivation  came:  but  when  the  Ad- 
midion  and  Inftitution  aremeerly  void,  the  fame  fiiall  not  ferve  for 
a  Turn  :  But  in  this  cafe,  although  the  Clerk  of  £.was  Incumbent 
for  a  time  to  all  purpofcs,  yet  when  the  fecond  Sentence  came,  C^, 
was  Incumbent  again  by  force  of  the  firft  Prefentmcnt,  and  theiv 
f^)  Trin.  41.    when  he  was  dead,  B.  oughtto  prefent  at  his  Turn  ((j).  In  anorhbr 
Elii.  B.  R.        Quarelmfeditlht  Cafe  was  this,  'viz.  The  Bifiiop  o^  Lincoln,  Pa-. 
r^idhrof    ^''°"  ^^^  Ordinary  Collated  to  a  Benefice  in  8  E.  The   Incumbent 
Cunterb    Cafe.  ^^"^^  ^^'^^^^^  ^^"^^^^  without  Qualification,  by  which  the  firlt 
€ro;  par.  i.      ^^s  void  :   The  SucccfTor  Bifhop  1 8  EUz>.  prefented  one  £;but  non 
confiat^  whether  by  Avoidance,  Death,  or  Refignation  :  E.  being  in, 
the  Bifhop  was  tranflated  or    removed  to  Wtnchefler  :  the  Bifhop- 
that  then  wa?,certificd  that  E.  did  not  pay  his  Tenths,  upon  which' 
the  Church  was  void,  and  the  Bifhop  Collated  J'S.  to  the  Church. 
The  Queflion  wa?,  Whether  the  Qiieen  might  now  avoid  thelrtr 
cumbenr,  to  have  her  Prefentmenr,  which  accrued  to  her  upon  the- 
avoidance  of  the  iirftlncumbent,  who  took  a  fecond  Benefice  with- 
out Qualification.  The  Ju  ft  ices  at  the  firft  doubted  it,  but  afcer- 
wardfit  was  Adjudged  for  the  Queen  againft  the  Bilhop.  T^fch. 
1,0  ElfX,,  The  Quee-a  and  the  Btjhop  of  Lincoln?  Cafe-  More's  Rep^ 

(io.>It 


atid  Nomination,  26 ^ 


(xo.)  It  is  out  of  the  Canon  Law,  one  of  Cardinal  Of^o's  Ca' 
nons,  That  Ne  fuccedat  in  Ecclejia  Filius  Patri^  the  Son  may  not 
fucceed  the  Father  in  the  fame  Churehj  or  in  cafe  flich  happen  to 
be  fo  Inftituted  or  Admitted,  they  are  forthwith  to  be  dcpritred 
thereof  by  the  faid  Confiitntion.  Conjt,  Otho.  JVir  fuccedat  in  Ec- 
clefia  Filius  Patri;  This  is  indeed  according  to  the  Canen  Law, 
though  with  us  not  pra(Aicable,by  the  fame  Law  alfb  the  Son  is  pro- 
hibited to  fucceed  the  Father  immediately  in  the  lame  Prebendary, 
albeit  to  have  another  he  is  not  prohibited i  but  if  it  be  where  the 
number  of  Prebends  be  not  definite  and  certain,  there  he  is  not  at  all 
by  that  Law  prohibited,  Extr.  defi.Pvcef.  c.  dilecfus  j  yea,  by  that 
Law  the  Son  may  not  be  a  Vicar  in  that  Church,  where  the  Father 
was  Reitor  Jafl-,  Extr.  il\  ad  Extir^andas,  d^c.  Alichael.  But  this 
might  be  omitted ;  for  the  Qiieflion,  An  Filius  fojjlt  Benejiciare  in^ 
Ecclejia  Faterna?  is  with  us  grown  tooobfblete  to  admit  a  Nega- 
tive Solution.  . 

(21.)  A  Vrefentation  may  be  to  a  Deaitry  (rj,  to  an  Hofpital^s)-,  (r)  \  7  e.  ^4o.- 
and  to  a   Chappel  (t).  And  if  a  Stranger  Prelent  to  a  Donative  ,  Adjudg'd 


.'Adjud^, 

was  Donati've.  But  if  he  that  is  the  true  Patron  of  a  Parochial  Re6l-  C»J  Co.  Lit. 
cry  Donative^  (hall  prefentto  the  fame,  and  his  Clerk  be  thereupon  H4- 
Admitted  and  Inllituted,  that  now  makes  it  to  become  Prefenta- 
five,  and  it  fhall  never  afterwards  become  Donative  (x").  y}  ^°'  Lite. 

fia.)  If  a  Church  become  void,  to  which  a  Bifhop  hath  right  to  ^  ^  ' 
prefent  in  rerpe6t  of  his  Temporalties,  in  this  cale,  if  the  Bifhop 
happen   to  die  before  he  hath  prefented  to  that  Church  void,  the 
King  fhall  have  the  Prefentation^  andnottheBilhops  Executors  f/).  (y)  so  E.  ?.;i5, 
Alfo  if  during  the  vacancy  of  the  Archbifhoprick  of  Tork  and  the  5  H.  6.  16.  b.  . 
Temporalties  being  in  the  Kings  hands,  the  Denary  becomes  void,  ^^"[^"^' 
the  King  fhall  prefent  to  that  Deanry,  albeit  there  be  a  Compofiri-  ^,,f.'/J'  " 
on  between  the  Archbifhop  and  the  Chapter,  that  the  Chapter  fhall 
chufehim;  for  dejure  the  Patronage  thereof  belongs  to  the  Arch- 
bifhop, yet  the  Compohtion  cannot  bind  the  King,  who  comes  in 
paramount  as  Supream  Patron  (z).  r^      ^  . 

(i^-)  Ahhough  it  be  admitted ,  that  where  a  Common  perfbn  ^2.  Adj  iriire. 
Incumbent  is  created  a  Bifhop,  there  the  King  fhall  have  the  Pre- 
fentation  of  the  Church  for  that  Turn  by  his  Prerogative;  yet  it 
feems,  if  the  King  grant  to  an  Incumbent,  before  he  is  Created  Bi- 
fhop, a  Difpenfation  retinere  the  Church  with  his  Biflioprick,  and 
afterward  is  created  Bifhop,  and  dies  Incumbent^  it  feems  the  King  .'^- 

fhall  not  prefent  to  the  Church  by  his  Prerogative,  for  that  the 
Church   k  not  void  by  his  being  made  a  Bifhop,  in  which  cafe 

th.e 


2  ^4  ^f  Collet  ion^  Prefen  tat  ion, 

the  Prerogative  gives  the  Prelentatlon  to  the  King,  but  by  the  death 
of  the  Incumbent,  in  which  cale  the  Prerogative  doth  not  take 
place.  Co.  Ent.  474.  Heles  Cafe  there   pleaded,  that  in  fuch  cafe 
the  Church  is  void  by  death,   and  admitted,  that  it  belongs  to  the " 
6i)Rol.  Abr.     Patron  toPrefent  upon  his  death  («). 

ver.  prefenm.        (24.)  If  a  Church,  whereof  a  Bifhop  in  right  of  his  Bifhoprick 

D.  nu,  2.  J3  j-j-^g  Patron,  becomes  void  afcer  the  death  of  the  Bifhop  and  be- 

^  fore  the  Seizure  of  theTemporalties,  yet  the  King  fliall  have  the 

^ej^^  T  ^'      TrefcKtaticn  {h).    And  if  a  Church  belonging  to  the  Patronage  of 

per  SchiYd'^  '  ^  BIfhop  become  void,  and  the  Bifhop  present  and  did  before  Infti- 

(c)  Liber  Par-    tution,  the  King  (hall  have  that  Prefentation  by  his  Prerogative  {c). 

hamentorum.     So  if  a  Bifhop  die  after  Inftitution  of  the  Clerk,  and  before  Indu- 

9. 1  E.  I.  the     6lion,  the  King  fhall  have  the  Prcfentation  by  his  Prerogative  (^d). 

^wr^'^"''}    AI^  J^  ^^P^^  incur  to  the  Ordinary,  and  before  the  Six  months 

aduidi  d  in       P^^  ^^^  Ordinary  is  Tranflatcd  or  dies, it  (eems  the  King  Ihall  have 

Pari.  24  E.^.    the  Prcfentation,  znd   not  the  Ordinary  j  or  his  Executors,  or  the 

3o.adjudgU     Guardian  of  the  Spiritualties.  P.  /\.o.ELB.  Duhitatur.Hob.Rep.zoS. 

Rol.  uhi  jiipr.    Jn  (-^(q  of  death.  But  if  a  Bifliop  having  right  to  prefent  to  a  Pre- 

r^)      IH    ^*     ^^"<^»  ^"^  prefent  his  Clerk,  who  is  Inftituted  and  Indu6ledin  the 

by^Jltbe  juili'.  Morning,  and  after  noon  the  fame  day  the  Bilhop  dies,  whereby  the 

ces.  Temporakies  come  into  the  Kings  hands,  yet  the  King  in  that  c^ 

F.  N.  B.  3  4.  K.  may  not  have  the  Trefentation  (e). 

36.K.38  E.3.4.  (25-.)  The  Patronage  of  the  Deanry  of  an  Archbifhoprick  doth 
(e)  '  e'"  ^°  '  of  Common  right  belong  to  the  Archbifhop,  and  he  fhall  Prefent 
(/)  17  E.  3.'  to  the  Avoidance  (/).  But  by  Compofition  it  may  be  Eledlive  by 
4c.  b.  the  Chapter,  and  yet  the  Patronage  remain  in  the  Archbifhop  (^g). 

(g)  Ibid.  And  where  a  Parfc^n  ought  to  prefent  to  a  Vicarage,  if  the  Vicar- 

age become  void  during  the  vacancy  of  the  Parfbnage,  the  Patron 
(h)  19  E.  2.      of  the  Parfonage  fhall  prefep.t  (-6). 

g^na.  hf^p.  178,  (26.  j  An  Jlien.who  is  a  Minitler  may  be  prefented  to  a  Church, 
and  Anciently  it  was  ufual  for  Aliens  to  have  Spiritual  promotions 
(i)  R  I  Ab-  ^"i'-i'^>  ^nd  Priors  Aliens  liad  great  pofleffions  in  England,  and  were 
ver.  Prefcntm.  P^^rfbns  Appropriate  (t)\  yet  by  the  Statutes  of  i  5  K.x.d^.  i  H.j. 
lit.  L.  4.  French-men  are  difabled  from    having  Benefices  in  England,  and 

French  men  Denlzon'd:    Sed  Qji.  whether  they  continue  of  force 
ik)  Rol.  ibid,     at  this  day  {k).  And  if  a  mecr  Lay-man,  or  a  man  altogether  illi- 
terate, be  prefented,  Inftitutedj  and  Indu6Ved,  it  is  not  in  Conflru- 
(Sbion  of  the  Common  Law  a  meer  Nullity,  but  fuch  aic  Parfbns^e 
facto;  but  if  a  Woman  be  prefented,  Infliruted,  and  Iudu6ted,  it  is 
(■/)  Ibid,  ac    :    a  meer  Nullity  at  that  Law,  becaufe  her  Incapacity  is  apparent  {}). 


Hob.  zo^. 


(17.)  If  a  man  prefent  his  Clerk  to  tSe  Bishop,  anj  he  die  be 
fore  he  is  received^  he  may  prefent  another;  and  although  a  man 
hath  prelentcd  his  Clerk  to  the  Bifhop,  yet  h;  may  prefent  another 

at 


a?id  Nomination,  26^^ 


at  any  time  before  the  Bifliop  ftiall  have  received  fuch  his  Clerk 

(x8.)  If  7.  5.  Prefenf,  and   his  Clerk  be  Admitted  and  In^i- ^  Mk'^o  "^' 
tilted  ;  before  Indu6Hon  J-.  D.  cannot  Prefent  his  Clerk,  for  the'  ^  '  ^ ' 
Church  was  full  before  as  to  a  Common  perfbn,  for  by  the  Infti- 
tution  he  had  Curam  animarum:  But  where  a  Common  perfbn  pre- 
fents,  and  his  Clerk  be  Admitted  and  Inftituted,  yet  before  Indu- 
61ion  the  King  (if  he  hath  Right)  may   Prefent,  and   his  Clerk 
fhall  be  Inftituted  ,  for  the  Church  is  not  full  as  againfl:  the  King 
before  Indu6licn  {n).  But  if  the  King  hath  not  right  to  the  Church  („)  vid.  Rol. 
in  tiiat  cafe  the  Church  is  full  by  the  Admiflion  and  hiflitution  of  ibid.  dit.Q^ 
a  Common  perfbn's  Clerk  without  rndu61:ion,  as  agaiuftthe  King, 
io  as  that  he  may  not  in  that  cafe  Prefent  (o).  (")  Ibid.  m.  3 , 

(19.)  If  a  Biiliop  Collate  without  any  good  Title  of  Lapfe  or  .^ 

otherwife,  and   then  the  Patron   die  after  the  Six  months  elaps-'d, 
and  his  Executor  bring  Quare  Impedit  by  force  of  the  Statute  of. 
4  E.3.and  theRidiop  and  Incumbent  plead  Plenarty  by  Sixmonths, 
it    was   Adjudged  no  Plea  on  Demurer,    for  that  the  Collation  is 
■not  at  any  Plenarty,  being  Tortious  (0).    Alfb  if  a  Bifhop  Collate  0-^  ^^'  52-  EL 
without  a  good  Title  of  Lapfe,  it  puts  not  the  Patron  out  of  pof-  ^"  J5;  ^^.'^' 
fellion  ;  but  he  may  prefent  afterwards,   albeit  the  Bifliop's  Clerk  £,^^'(,^^^0^.3  ^f 
were  Inflituted  and  Indu<5led  f^).  s?i2alwood 

and  the  Fifhop  oi  Coventry  and  Lichfield.  (^yCo.  6.  Great  29.  b.  ^Bofwell  jo.  Co.  Lit.  344-  ■ 

('30.)  A  Common  ptrfbn  may  Prefent  to  a  Church  fer  Parol  ; 
^nd  if  it  be  by  Writing,  yet  it  is  not  any  Deed,  but  only  in  nature  -.^.  _    j., 
of  a  Letter  to  the  Bifhop  (r).  Alfb  the  King  may  Prefent  either  ,^q^ 
by   his  Letters  (j),  or  per  Far ol  without  Writing  (t).  But  if  the  (j-)  2  E.  i.  Rot. 
King  be  deceived  in  his  Title,  it  will  be  a  void  Prejentation  («).  Pntentium. 
And  if  the  King  eranr  a  TreCentation  by   his  Letters  by  the  words  '^"'^^^^''^  s- 
\_Darffus,Concedimus\  without  other  words  of  Pre/V«?^f/o«j  yet  '^^  A^^^e  j'ml'6a 
fecms  it  fhall  amount  to  a  Prefentation,  and  be  a  fiifficient  Warrant  Aaice.  Ca.  Lit. 
for  the  Bifhop  to  Inftitute  him.  Dubitatur  1  9  E.T^.Qnare  hnpedit.,60.  120. 
A  Common  perfbn  by  his  Letter  or  his  word  may  make  a  Prefent  a-  («)  Co.  6. 
lion  to  a  Benefice  to  the  Bifhop,  the  King  may  Prefent  by  Word,  if  ^'.?"f  ^*,^* 
the  Ordinary   be  prefent,  if  the  King  under  any  Seal  prefent,  it  is    '  ^'j*'  '  '    '^^ 
good  :  and  M.  i  o  7-  it  was  held  by  the  wholeCourt,thata  Piefent-  co.  6.  Gran 
ment  under  the  Great  Seal,  to  a  Church  parcel  o!:  the  Dutchy  of  29.  b.  adja-'g. 
Lanca''zer  is  good,  and  need  not  to  be  under  the  Dutchy-Seal  (;c).  f^)  Dora.  Rt^ 
Where  a  man  accepts  a  Second  Benefice  with  Cure,  without  a  dif-  Zf'  •  ■^•^^v'"' 
penfation  or  qualification,  the  Firft  Benefice  is  void,  and  the  Patron  j.^"'  \  g  j  ^  *" 
may  Prefent;butif  hedothnot  prefent,theniHt  is  under  tbe.value,no  Biownl.  Rep. 
Lapfc  fiiall  incur  until  there  is  a  Deprivation  and  Notice:  But  if  it  pa*",  i.  A£tion, 
be  above  value,  then  the  Patron  muif  prefent  within  6  months  (^}.  ^^'''^  ^'''-h 
{)')  Hilj.  zz.  Sc  13  Car.  z  C,  D.  Rot,  680.  Smte  verf.  th>den.  Yau^h.   Rep.  anj    Arguirients'. 

Tiie, 


266  Of  Collaiiout  Prefentation^ 

..« ^ 

The  King  feized  of  an  Advowfon  in  the  Right  of  his  Dutchy  of 

Lancafier,  Prefented  to  it  under  the  Great  Seal,  and  not  under  the 

Seal  of  the  Dutchy.  And  RefolvedjThat  the  Prejentationwas  goodj 

for  the  Trefentaticn  is  but  a  Fruit  fallen  from  the  Tree,  and  the 

King  may  Prelent  by  wordj  becaufc  a  Vrefentation  is  but  a  Com- 

ifi)  The  King    mendation  of  the  Clerk  to  the  Ordinary  {a). 

and  Bifliop  of       A  man  feized  of  an  Advowfon  in  Fee  granted  to  another  and  his 

Lincoh  and      Heirs,  that  when  the  Church  fiiould  become  void,  that  the  Grantee 

Kings^  Cafe.      ^nd  his  Heirs  fhould  Nominate  a  Clerk  to  the  Grantor    and    his 

Mw'sRep.      pj^jj.^^  ^^^  he  and  his  Heirs   (hould  prefent  him  to  the  Ordinary. 

,.       Kefolved^  That  if  he  who  hath  the  Nomination  Prefent,  he  which 

Mm'J'lS,^'    ought  to  Prefent  fnall  have  a  Quare  ImpeJit  againft  him,  and  ^ 

contra. 

In  Be'verley  and  CorniveWs  Cafe  it  was  Relblved,  that  if  any  Ad- 

*  vowfbn  comes  to  the  Queen  for  Forfeiture  by  Outlawry,  and  the 

Tafch  :oEliz.  Church  becomes  void,  and  the  Queen  prefents,  and  then  the  Out- 

More{  Rep. '  '  l^wry  is  reverfed  for  Error,  yet  the  Queen  (hall  enjoy  the  Prcfent- 

ment,  becaufe  it  came  to  the  Queen  as  a  profit  of  the  Advowfon  j 

but  if  the  Church  be  void  at  the  time  of  the  Outlawry,  and  the 

Prefentment  be  forfeited  as  a  Chattel  principal  and  diftin£t  y  and 

then  the  Outlawry  is  reverfed,  the  party  (hall  have  Reftitution  of 

the  Prefentment. 

(51.)  If  the  King  dies  before  his  Clerks  Admiflion  and  Inftitu- 
,  t\or\i\ti%z.  Revocation  in  Law  of  his  Prefentation  {b).     Or  if  the 

%  ]%c.  in  Scac.  ^^'"g  prefent  one  to  a  Benefice,  and  then  prefent  another  to  the  fame 
inter  cd'vert  without  Revoking  the  former,  or  making  any  mention  thereof;  yet 
*:  Kitchhi,  this  alfb  is  a  Revocation  in  Law  of  that  former  (c\  unlefs  the  Se- 
fer  cur.  ^q^iJ   were  by  fraud  or  furreptitioufly  obtain'd.     Likewife,  if  the 

^i  Elt  \  ^'0.  ^'"g^  Prefentee  dies  after  Infticution,  and  before  Induftion,  that  alio 
16  El?fv.  4.' is  a  Revocation  in  Law,  becaufe  the  King  had  not  thecffeft  of  his 
(d)  Dukitatnr.  Presentation ^zv\dib  (hall  prefent  again  (J).  Or  if  the  King  Prefent, 
D.I8E1.  ?48.  and  then  before  Inftitution  reroke  the  fame,  but  before  Nctke 
II  Co.  9.  Holt,  tj-iercof  to  the  Ordinary,  the  Ordinary  Inftitute  and  Indudl  him  ; 
irRe^Min  y^^  '^^  ^^^^^  ^^^  Prefentation  is  well  Revok'd  in  Law,  and  the  No- 
thejiid  cafe,  t'ce  thereof  to  the  Ordinary  is  not  material  as  to  the  fubftance  of 
of  1 8  El.  n.  the  Revocation,  but  only  to  difcharge  him  from  being  a  Difturber. 
io  El.  360.  7.  D,  ixEl.l<)^.acljudgd.Dyer  makes  a  ^ars  th^reo^.  Dubitatur  D» 
admirt.  ^^  E/.^iS.  Fid.z^E.  5.  47.  &  Rol.  Abr.  ubi.jufr.  lit.U. 

i/ax.)  If  the  Patron,  who  FrefcntshhCl^rkyhe  Excomfnunicated, 

H  |s  R  good  caufe  o^ Refufal  of  the  faid  Clerk  ( e)\  it  ic  alfofaid  to 

0)  ly  H.7-7.  jjgp^  j^^y  jj^jj^g  Books  of  the  Common  Law  (f).  And  where  there 

(Aco.y.  Spccnt  are  Three  Joyntenants  of  the  fame  Advowfon,  or  of  the  next  A- 

j  E  Rol.  ibid,     voidance,  and  only  one  or  two  of  them  Prefent,  the  Bifhop  is  no 

Difturbcr  if  he  refufethe  Clerk  fb  prefented  ;  for  he  is  not  bound  to 

Admit 


and  Nomination,  2  6j 


Admit  the  Clerk,  unlefs  alhhe  Joyntenants  joynin  the'PreJentation 

(g).  But  where  there  are  Three  Grantees  of  the  next  Avoidance,  (g)  t)-  '4-  Ci. 

and  the  Church  become  void,  and  Two  of  them  Prelenr,the  Third  '°'^-..^'^;. 

being  a  Cleric,  the  Ordinary  in  that  cafe  is  to  Admit  hiin,  for  that  ^'*^'  ^^'  '^"'  ^ ' 

he  cannot  joyn  in  a   Trcjentation  of  himfelf,  and  he  may  rcllnquifh 

his  Title,  and  accept  the  Pre.fcrntnient  of  the  orhers  (h).  (.h)  z-T).  1 4  L. 

(12,^  A.  the  Defendant  had  been  Parfon  for  Three  rear?,  and  '°+-  ^■^- 
pleaded  Plenarty  generally  by  6  rjionths  of  the  Frefevtatii,n  of  one       " ' 
Stjlcs,  a  Stranger  to  the  Writ:  and  the  Court  held  the  Plea  to  be 
naught,  becaufe  the  Defendant  fhcwed  no  Tit'c  in  Styles  (2).  (■.  Qrn:rM! 

(34.)  In  tlie  Cafe  between  Phillips  and  Hajter  Prohibiu'cn  was  vuf.  LJfla: 
granted  for  theChurchof  7".  the  Suit  being  in  the  Arches  after  In-  Brcwnl.  Rej>. 
du<5lionto  avoid  the  Inflicution,  for  that  the  Inilitution  was  made  P^-  ^-  ^''^-'«'- 
after  a  C^X'f^?/- entred,  Not  to  grant  In ftitution,  (Sec.  for  that  doth  ""  ^^•^"■F- 
not  make  the  inftitution  void  at  the  Common  Law  (/(^}.  Ch-^WA 

(5^.)  In  a  Quare  ImpecUt^J.  and  ^.ferverally  Patrons  of  the  Mc-  cir.  h.  R.'bc- 
icy  of  the  Church  of  6".  in  Fee  to  Prefent  by  turns ;  A.  Prelcnts  tween  Phtlr^j 
his  Clerk,  who  is  Admitted  and  Indu(5led.  The  Church  is  void  a-  ^"d  Hlijtir, 
gain,  £.  PrefcntshisClcrk,whoislikewife  Indu61:ed,and  after  is  de-  f^''^"^;  ^'^^ 
prived.  The  Billiop  Co//^/fj  without  giving  notice  of  the  DeprI-  j^"u  r^p'^  *" 
vation.  A.  grants  his  Advowfbn  to  J.  S.  in  Fee;  the  Clerk  Collated 
by  the  Bifhop  died :  B.  Prcfentcthj  and  is  dilturbed.  Rejol-vcdy 
(l)  When  A.  had  ri^ht  to  Prefent  upon  die  Deprivation,  as  in  his 
Turn  (altheugh  im  Collation  of  the  Bifhop  was  not  good)  yec  ic 
was  but  a  thing  in  Aclion,  and  when  he  had  granted  the  Advow'on 
over,  the  Grantee  could  not  have  this  thing  in  A6lion,    nor  the  ' 

Grantor  could  not  have  It,  for  he  had  deftroycd  it,  and  Co  none 
could  have  it  (l).  Kefolved,  although  the  Grant  was  liiiTicient  to 
pafs  the  Advowfbn  in  Fee,  yet  the  Collation  of  the  Bifhop  was  good 
againft  all,  butagainft  the  very  Patron,  fbas  he  might  have  renio- 
ved  the  Incumbent  by  a  Quare  IwpeMt;  but  when  he  doth  not  re- 
move him,  fbas  he  dies  Incumbent;  this  is  as  a  ferving  of  his  Turn, 
and  a  good  Plenarty  and  Incumbency  againft  him  (/).  (/^  Hil.  40.  El. 

(g'S.)  In  a  Quare  Impedit  the  Defendant  pleaded,  Tliat  the  Di-  B.R.  Leak  and 

vine  Service  there  was  in  the  Welch  Tongue,  and  the  Parifhioners  ^"^  Bifhop  ot  ^ 

underftood  not  the  En^lijh-,  and  the  FreJ em  ce  could  not  fyc^lTclJh^J^''^^^^^'^ 

and  therefore  he  refufed  him:  It  was  the  Opinion  of  all  the  Judicc?,    '"'  ?  ^'  •  ' 

That  it  was  a  good  caufe  of  Refufal  of  him,  for  lie  cannot  ini:ru6l 

his  Flock  according  to  his  duty  and  ch.ircrc.  Bur  in  this  Cafe  it  was 

held.  That  Notice  ouyht  to  be  o-iven  to  the. Patron  himfeif,  if  he     ., 

J  .  1  .       1       ^  T  !  ••  1    I    ►•       ..•        »     '  1      ■/^-•'«K)' and  the 

be  withm  the  County,  it  not,  pubiicK  intimation   to  dc  on    ^^^-^  Bjfl-op  of  ."^t    ' 

Church-door.  jf:Aph's  cafe. 

(3  7. J  In  a  Quare  Iwpedit  hwughl  in  a  Cafe  between  La.  and  Lo.  Go.  par,  1. 
it  was  held,  That  the  King  cannot  be  a  Difturber  ^  but  tlv.  Biiliop 

Z  z  may 


26S  Of  Collation,  Prefentation,  isc. 


may  bea  fpecial  Difturber;  and  in  that  cafe  it  was  faid,  It  is  good 

policy  upon  every  Prefentationhy  IKurpation,  to  bring  a  ^are  Im- 

pdit  as  fpeedily  as  may  be  ;  and  it  is  as  good  policy  to  name  the 

j^j,h     Tac       Bi^op  J"  the  Writ,   for  then  he  (hall  not  Collate  for  Lapf^,  if  the 

B.  R.'  Lama.    Church  remain  void  Six  months;  nor  fliall  the  M-tropolitan  Collate, 

fier  and  Low's    if  the  time  come  to  him,  for  the  fame  Lapfe  :  For  it  was  faid  to  be 

^^^^-  a  Rule,  That  the  Metropolitan  (hall  never  Collate  for  Lapfe,  but 

Cro.  par.  2.      ^^^^  ^.^g  immediate  Ordinary  might  have  Collated,  and  hath  fur- 

ccafed  his  time  :  and  in  fuch  cafe  the  Ordinary  cannot  Collate,  be- 

cauie  he  is  made  party  to  the  Writ. 

(;8.)  In  the  Cafe  between  Eimmt  and  the  Bllhop  o^Norv^ich  it 

Cro.  par,  I .      ^^,  Adjudged,  That  if  the  next  Avoidance  of  a  Church  be  granted 

to  A  and  B.  and  A.  Releafe  to  B.  and  after  the  Church  become  void 

in  that  cafe  B.  may  prefent^  and  upon  Difturbance  have  a  ^uare 

Impedit  in  his  own  name. 

(3  o.)  If  the  Bi(hop  (liall  for  Infufficiency  refule  the  Clerk  that  is 

B  R  the  mnl'   prefented  to  him,  he  may  not  afterwards  Admit  him  :  and  therefore 

of  Hereford'^ '   whcfc  the  Patron  prefented  J.S.  his  Clerk  to  the  Bifhop,  and  upon 

Cafe.  Notice  by  the  Bi(hop  given  to  the  Patron  of  the  Infufficiency  of  the 

Gro.  par.  i.      Clerk,  the  Patron  prefented  another  Clerk,  and  then  the  Bifhop  ad^ 

*  mits  the  firft  Clerk  which  was  prefented  within  Six  months :  in  this 

cafe  it  was  Adjudged,  That  the  Bifhop  was  a  Difturber;  for  having 

once  refufed  him  for  Infufficiency,  he  cannot  afterwards  accept  of 

him. 


CHAP. 


26p 


C  H  A  P.    XXIV. 

Of  Examinatm,  Aimiffion^  Infiitution, 
and  Indu^io?i, 


I.  VFhat  is  here  meant  hy  Examination,  Tvhere  enjoyned  ^ 
hew  ,  and  by  "wbom  ,  and  at  what  tiive  to  be  ferfornt' 
ed. 

2.  In  ouhat  cafe  the  Bijhop  is  held  at  Comnton  Law  a  Difiurber, 
in  refufwgone  Clerk  and  Admitting  another. 

3.  the  Ordinary^  as  he  is  net  obliged  to  Examine  the  Clerk  at. 
feme  certain  times  ;  fo  he  may  may  not  refufe  to  examin  him 
during  all  the  Six  months, 

4.  Although  the  Six  months  be  Elapfed^yet  if  the  Patron  Pre- 
fent,  the  Church  net  being  Full,  the  Bijhop  ought  to  Admit  his 
Clerk. 

5r.  How  an  TJfurpation  upon  a  Leafe  for  years  puts  the  'very  Pa- 
tron out  of  poJJ'eflion. 

6.  Ajdmiflion  what;  and  under  what  qualifications  it cno-ht  to 
he. 

7.  Vl^hat  the  Remedy,  where  the  Ordinary  doth  refufe  to  Admit 
the  Clerk  ;  the  Form  of  juch  Admiflion. 

8.  What  Inftitution  is  ,  and  the  Form  thereof  according  to 
the  Canon  Law;  what  required  of  the  Clerk  in  order  thereto, 
and  his  K  emedy  in  cafe  the  Ordmary  denies  him  fuch  Inftitution 
as  he  may  claim  by  Law. 

9.  Matterj  of  hifkhution  properly  cognizable  in  the  Ecclefiaftical 
Court  St  yet  m  certain  Cafes  not  exclufi'velj  to  the  Commom  Law 
or  Temporal  Jurifdioiion. 

I  o.  Inftitlon  gives  the  Parfon  jus  ad  rem  ,  net  jus  in  re. 

II.  Whether  Inftitution  without  Indu(5lion  works  a  P knar ty"^ 
alfo  whether  it  be  good,  being  Sealed  with  another  Seal,  and 
done  out  of  the  Proper  Diocefs  ?  The  difference  between  the 
Common  Law  and  the  Canon  Law  as  to  a  Caveat  entred  he- 
fore  Inftitution. 

Z  2  2  (ix)  Whether 


2  70  Of  Examhiatiov,  Adm/fjion^ 


I  a.  Whether  Suit  may  be  in  the  Ecclcjiajlkal  Court  to  removt 

an  Incumhent  after  Indiicllon  ? 
I  3.  Whether  the  Firft-Fruks  be  dus  upon  the  Inftitutlon  before 

Induction  ? 
1 4.  y^  Cafe  at  Conimon  Law  tcttchitig  Refignation;^«(5?  whether 

it  way  be  made  Conditionally  ? 
ly  A  Cafetoiichin<T  the  Rightful  Patron  sVYeftntztionjafta- the 

InduBton  of  another  by  Uftrpation. 
I  6.   What  Induftion  ?/,  and  the  Bipops  Order  therein. 
1 7.    Induclion  is  a  TcrKporal^  ?}ot  Spiritual  A^  :  In  vjhat  man- 
ner it  is  to  be  executed. 
i^.  A  Caveat  entred  in  the   Life- time  of  an    IncwnbeTtt  is 

njoid. 
ly.  In  what  Cafe  an  Indufllon  w.'zJe  by  a-Mhiifrer  not  refident 

within  the  Archdeaconry^  may  be  good. 
10.  Inftitutlon  to  a  Minor  and  Under-age  is  meerly  void. 
21.  Whether  after  lr^l^\^St\or\i  the  \v\^li\^,l\on  may  be  queflioned 

in  the  Eccleftaflical  Court. 
21.  Whether  Incumbency  be  triable  only  at  Common  Law. 
1^.  In  what  Court  the  validity  of  Induction  is  determinable. 

( I .)  T|  1  Xamination  Is  that  Trial  or  Probation ,  which  the  Bifli- 
\A  op  or  Ordinary  makes  before  his  Admiflion  of  any 
J  ^  perfon  to  holy  Orders  or  to  a  Benefice,  touching  the 
<.]ualihcacion  of  iuch  perlons  for  the  fame  refpCiSlively.  So  that  there 
are  Two  certain  times  or  feafons  efpecially,  wherein  this  Examina- 
tion is  required  ;  the  one  before  an  Adrmjfton  to  Holy  Orders^  the 
other  before  an  AdmiJJicn  to  a  Benefice.  The  termer  ot  thefe  is  ex- 
prefly  enjoyned  by  the  ■:}^'^th  Canon  Ecclefiuftical,  whereby  it  is  rc- 
cjuired,  That  the  Bifliop,  before  he  Aimit  any  perfon  to  Holy  Or- 
ders, fh.ill  diligently  Examine  him  in  the  prefence  of  thofe  Khnillers 
that  ihall  aifillhim  at  thelmpofition  ot  hands,  or  in  cafe  of  any  l.iw- 
iul  Impediment  of  the  Riiliop,  then  the  fiiid  Examination  fhall  be 
carefully  performed  by  the  faid  Minders,  provided  they  be  of  the 
Bifhops  Gi! bed ral  Church,  it  conveniently  it  may,  oiherv/ife  by  at 
Icait  Three  l^jfficient  Preachers  of  the  fame  DioceCs.  And  in  cafe  any 
Bifhop  or  Suflrag-in  (hal!  Admit  arry  to  Sacred  Order?,  v/hoisnot 
Examined  as  is  before  ordained,  then  Iliali  the  A-clibilhop  of  the 
Province,  having  notice  thereof,  and  being  aiJified  with  one  Bifh. 
'liifper.d  tlie  faid  Bifhop  or  Suffragan  from  making  eirher  Deacons 
or  Priclls  for  the  fpaceof  Two  years  {a).  So  alfo  when  the  Clerk 
^EccMajiu^'l'  'S  prdented  by  the  Patron  of  the  Advowfbn,  btfsre  he  be  Admit- 
ted as.  Clerk  to  fcrve  the  Cure,  the  Ordinary  is  10  Examine  him  of 
his  Ability  :  For   it  upon  his  Examination  he  be  found  unable  to. 

fcrve 


(a)  Canon  3  j. 


hifiitutiony  and  liuliSJoru  271 


ferve  the  iame,  or  be  Criminous,  the  Ordinary  may  refufi;  to  Admit 

and  Inftitute  him  into  the  benefice  {b).   By  the  Ancient  Canons  (h  Co.  s,  ■par. 

the  Bifhop  hath  Two  months  time  to  enquire  and  inform  hiinfejf  ^^^^'sCafc. 

of  the  fufficicncy  and  quah'ty  of  every  Clerk  prefenrcd  to  h:m,  as 

appears  by  the  Canon  in  i  jac.  cap.^^.  But  by  the  faid  Canon  it  is 

Ordained;  That  the  ftiid  Two  months  fhall  be  abridged  to  2.8  days 

only  (r).  Upon  fiifficient  enquiry  and  Examinatbn  the  Ordinary  W  Rol.  Abr. 

may  accept  or  rcfule   the  Clerk   Prefented ;  and  regularly  all  fuch  ^,^^'  P^^fenmt. 


worth  ilian  the  h:rmcr,  which  only  is  void  in  fuch  cafe  (c).        ■        (e)  j  ^  H.  7.. 
(z.)  }f  the  Biihop  doth  demand  of  the  Clerk  his  Letters  of  Or-  2-8.b.  Cw.w. 
dcr.>,  and  Letters  TeRImonial  of  his  good  behaviour,  and  the  Clerk 
requires  time  to  fhew  them,  as  the  fpace  of  a  week  or  the  like,  be- 
caufe  he  hath  them  not  there  with  him ;  and  the  Biihop  doth  there- 
upon refufe  him  to  the  Church,  and  prefents  another  ;  the  Bifhop 
m  fuch  cafe  hath  been  adjudged  to  be  a  Diflurber  ;  for  the  Statute 
of  I  5  Eliz,.  doth  not  compel  the  Clerk  to  fhew  hh  Orders,  nor 
Letters  Ttftimonial   of  his  good    behaviour:  And  fb  it  was  Ad- 
judged (fy  Yet  by  the  ^  ^th  Cane?)  it  is  by  way  of  Caution  cxprefly  (f)  PaQh.  3  ,■. 
Ordained,    That  no  Bifhop  fhall  Liflitute  any  to  a  Benefice,  who  EJiz.  c.  B. 
hath  been  Ordained  by  any  other  Bifhop,  except  he  iirfl  Ihew  unto  P^-^''^^^  and  the 
him  his  Letters  of  Orders,  and  bring  him  a  fi^ifiicient  Telb'mony  of  ?     J"^^^^'"'"" 
his  former  good  life  and  behaviour,  if  the  Bifhop  fhall  require  if.      l^.^^^^  ., ,  ^  ^■' 

(3.)  Examination  of  the  Clerk  is  to  be  done  at  a  convenient 
time  within  Six  months  ;   for  the  Ordinary  cannot  refufe  to  Ex- 
amine the  Clerk  during  all  the  Six  months,  and  fb  fuffer  a  Lapfeto 
incur  to  himfelf;  for  by   fo  doing  the  Patron  fhould   lofe  his  Pre- 
fentation^  and  the  Ordinary  take  advantage  of  his  own  wrong. But 
if  the  Oidinary,  when  the  Clerk  comes  to  be  examined,  Sc  Jet  circa 
curam  Paficralem,   he   is  not  then  obliged  to  leave  the  bulincfs  in 
hand,  and  prefently  Examine  the  Clerk;  but  he  may  appoint  a  con- 
\'cnicnt  time  and  place    for  tht  Examining  of  him  (g).    This  Exa-  {g)  Midi.  1 5-. 
mination  by  the  Diocefan,    touching  the  Convcrpitic?}  and  Ability  h^'-  C.H.  Ad- 
offtich  as  were  ordained  to  Preach  the  Word  of  God,  orPrelentcd-J'^''^Sd.vid. 
to  a  Benefice,  is  enjoyned  by  the  Provincial  Conliitution:-,  Liriihi'.  ^^'  ^.    '.,■ '  - 
de  Hareticis^  caf.  1.  i^oTj.'s  Cufc. 

(4.)  A  Quare  Impcdit  was  brought  by  ^.  agiu'rifr  the  BiOiop  of  ' 
Rochefier,  who  pleads,  that  he  claims  nothing  but    as  Ordinary  ; 
and  yet  pleads  furtk-r.  That  the  Clerk  which  the  Piaint-fF  prefcnt- 
cd,  had  before  con tra6ted  with  the   PlaintirT    Sjmoniacal/y ,  and.. ^    ' 
therefore  becaufe  he  was SirKoni^.cus  he  rcfufed5nnd  that  the  Church 
was  then  void,  and  fo  remained  void;  v/hcrenpoi  the  Plainriii-  had 

a. 


2^2  Of  Examination^  Admi/Jiorij 


a  Writ  totheArchbifliop  of  Canterbury,  who  returned,  that  before 
the  coming  of  this  Writ,  'viz.  4.  July  the  Church  was  full  of  one 
Dr.  Granf,  ex  Collatiom  ofthefaid  Eifllop  of  Roc/?eij^er,  who  had 
Collated  by  Lapfe,  and  this  Return  was  Adjudged  Infufficlent  : 
Firft,  it  is  clear,  That  though  the  Six  months  pals,  yet  if  the  Pa- 
tron prefenr,  the  Bifiiop  ought  to  Admit,  although  it  be  after  the 
Title  devolved  unto  the  Metropolitan :  And  It  feems  alfo  Reafon, 
that  he  ought  to  Admit,  though  that  the  Title  by  Lafpe  be  accrued 
to  the  King,  for  he  claims  it  as  Supream  Ordinary.  Fid.  Dyer  177. 
eiuare.  But  in  this  Cafe  the  Bifhop  who  is  the  Defendant,  is  bound 
by  the  Judgment,  and  the  Writ  is,  notwithlbnding  the  claim  of 
the  Billiop,  that  he  Admit  the  Clerk;  for  the  Biiliop  ought  to  ex- 
ecute  the  Procefs  of  the  Court.  It  was  urged  by  Serjeant  Henden, 
that  there  'm^l  Canon  in  Lindwood ,  That  if  the  Church  be  vacant 
when  the  Writ  comes  to  the  Biihop,  that  he  is  bound  to  execute  the 
Writ ;  but  if  it  be  Full,  then  he  certifies  the  Juftices:  And  the  Arch> 
bifiiop  is  Sworn  to  the  Canons,  and  he  vouched  ix  ^6.45.  Coke, 
lib.6.49,  ^»i  52  Dyer zlo.FN. 8.4.-]. Dyer  ^6^.i4H.'J.zx.^4.H. 
(h)  Booton  a-  6.41.9  E.g.  Quarenon  admifit.  i  8  £.47.  {h). 
gainft  theRi-  (5- J  In  Rud\  Cafe  againlt  the  Bifhop  of  Lincoln,  It  was  among 
fhop  of  K<?-      ^jI^^j.  j^jjjgg  Refolved  by  the  Court,  in  a  Quare  Inipedit,Thzt  when 

HmRe  °"^  "^"'■P'^  "P°"  ^  ^^^^^  ^°^  y^^*"^'  ^^^^  ^^^^   Ufurpation  gains  the 

^^'  Fee,  and  puts  the  very  Patron  out  of  Pofleflion;  and  though  by  the 
Statute  of /-^f/.  X.  cap.  <y.  he  in  reverfion  after  the  Leafe  may  have 
a  Quare  Impedit  when  the  Church  is  void,  or  may  prefent,  and  if 
he  Present,  and  his  Clerk  be  Admitted  and  Induced,  that  then  he 
is  Remitted  ;  yet  until  it  be  recovered,  or  his  Clerk  be  in,  the  U- 
furpcr  hath  the  Fee,  and  agalnft  him  lies  the  Writ  of  Right,  &c. 
Alfo  that  the  Patron,  which  hath  recovered  in  a  Quare  Ifnpedit,may 
Prefenr,  and  that  being  scceptcd,  an  Inftiturion  andlndudion  cn- 
(i)Rud  veif.    fulng  thereupon.  It  is  good  (t). 

the  Bifhop  ci"  ^^^^  Mmijjion  Is  when  the  Bifiiop  upon  Examination  of  the 
Hutf  Rep  C\txk  Admits  him  to  be  able  and  lufficient,  faying  Adn7itto  teha- 
(k)  Co.  on!  Lit.  bilem  {K).  The  Lord  Coke  in  she  Fourth  Part  of  his  Jnsiitutes  fays, 
fo.  534.  a.  That  upon  confideration  had  of  the  feveral  Statutes  (/)  (whereof 
(/)  3  R.  2.  mention  is  there  made,)  If  an  Alien  or  Stranger  born  be  prefcnted 
7H.  4.  1  II.  J.  j.^  ^  Benefice,  the  Biinop  ought  not  to  Admit  him,  hut  may  lawfully 
f  H°4.na.'  4I.  1'^^^"^^;  him  (m).  There  are  feveral  things  which  the  Statute-Law 
&  4R6.'iurof  this  Realm  doth  require  in  him,  which  fiiall  be  Admitted  to  a 
ap  Benefice  j  for  no  perfon  may  be  admitted- to  any   Benefice  with 

(m)  Co.  4. par.  q^j.^  ^  ^xcept  he  then  be  of  the  Age  of  23  years  at  leafl,  and  a 
^^ComJ"^'  beacon,  and  ihali  firll  have  fub^cribed  the  39  Articles  In  the  pre- 
jm^U  ^^.|^^^  of  the  Ordinary,  and  puhiickly  read  the  firae  in  the  Parifii- 
Church  of  that  Benefice,  v/hich  Declaration  of  his  unfeigned  Affent 

there- 


Cturts. 


Inftitution^  and  hduction*  '      273 

thereunto  ;  and  except  he  be  Admitted  to  Minifter  the  Sacraments 
withm  one  year  next  after  his  Indu6tion  (if  he  were  not  fo  Admit- 
ted before)  he  fhall  upon  every  fuch  default  be  ipjo  fa5fo  deprived. 
And  none  fhiill  be  made  a  Minifter,  or  Admitted  to  preach  or  Ad- 
minifter  the  Sacraments  under  the  Age  of  24  years,  unleft  he 
bring  with  him  to  tlie  Bilhop  a  fufficlent  Teftimonial,  and  be  able 
to  render  an  account  of  his  Faith  in  Latin.  All  which  appears  by 
the  Statute  of  the  I'^th  of  Eliz,.  whereby  it  is  likewife  j?rovided,- 
That  none  fhall  be  Admitted  to  any  Benehce  with  Cure,  of  or  a- 
bove  the  yearly  value  of  Thirty  pounds  In  the  Kings  Books,  unlefs 
he  fhall  then  be  a  Bachelor  of  Divinity,  or  a  Preacher  lawfully  al- 
lowed by  (bme  Bifhop  within  this  Realm,  or  by  onQ  of  the  Uni- 
verfities  of  Oxford  or  Camhridge  ;  and  that  all  Admlilions  to  Be- 
nefices, Inftitutions,  Indu6lions,  Tolerations,  Difpenfations,  Quali- 
fication?, and  Licenfes  whatfbever,  made  contrary  to  the  Premiffes, 
fhall  be  utterly  void  in  Law  (w).  And  by  the  Three  and  thirtieth  ^"^^  ^^-  '  3  Ei.- 
Canon  of  the  Ecclefiajtical  Co«/?//«/;67?/,Ratified  and  Confirmed  by  ^^^'  *  ^'  ' 

King  Jaf^es  undtr  his  Letters  Patents,  ^n.  160  g.  it  is  in  Con- 
formity to  many  Decreesof  the  Ancient  Fathers,  further  Ordained, 
That  no  perfon  /hall  be  Admitted  into  Sacred  Orders,  except  he 
fhall  at  the  fame  time  Exhibit  to  the  Bifhop  a  prefentarion  of  him- 
(elf  to  fbmc  Ecclefiaftical  preferment  then  void  in  that  Dioce/s ;  or 
bring  to  the  fald  Bifhop  a  True  and  undoubted  Certificate  ,  that 
either  he  is  provided  with  fome  Church  within  the  Diocefs,  where 
he  may  attend  the  Cure  of  Souls,or  of  fbmeMiniflers  place  vacant, 
either  in  the  Cathedral  of  that  Diocefs,  or  in  fome  other  Collegiate 
Church  therein  alfb  fituate,  where  he  may  exercife  his  Miniftry : 
or  that  he  is  a  Fellow,  or  in  right  as  a  Fellow,  or  to  be  a  Chaplain 
in  fome  Colledge  in  Oxford  or  Cambridge  :  except  he  be  a  Mafter 
of  Arts  of  Five  years  fl:anding,that  liveth  of  his  own  charge  in  either 
of  the  Univerfities:  or  except  by  the  Bifhop  himlelf  that  doth  Or- 
dain him  Minifter,  to  be  (hortly  after  to  be  Admitted  either  to  fome 
Benefice  or  Curatefhip  then  void:  Andincale  any  Bifhop  fhall  ad- 
mit any  perfon  into  the  Miniitry,  not  qualified  as  aforef;ud,  he  is  to 
keep  and  maintain  him,  till  he  prefers  him  to  Corns  Ecclefiaftical 
Living,  on  pain  of  Sufpenfion  for  one  year  from  giving  of  Orders^ 
by  the  Archbifhop  affiftcd  with  another  Bifhop  («).  (»)  Canon  Ec 

(7.)  If  a  Bifhop  Ihall  refufe  to  Admit  the  Clerk,  the  Writ  o^  jff n^^'^g  g:, 
Quaremn  Admifit  may  lie  in  the  Ca(e(o);  yet  the  Ordinary,    be-  j^-'^j,  ' ^^^ 
fore  he  Admits  the  Clerk   Prefented,  may    take  a  reafbnable  time,  cor?  verf.  E- 
to  examine  him;  and  if  upon  Examination  there  be  juft  caufe  of  plfc.  it.  Dav. 
Exception   in  refpe<5t  of  the  Clerk   prefented,  or  othcrwife  in  re-  t:roke. 
rpe6l  of  the  Patron  prefenting,    he  may  juftifie  the  non  Admiffim 
of  him,  for  this  ./4</w{/;/5"ow  is  no  other  than  the  Ordinary's  AUov/- 

ancc 


274  ^/  Examifiaiion,  Admijfion. 

■     ' — 1 ; e 

ance  of  a   Clerk  prefentcd  to  a  Church  that  is  void.  But  if  th 
BKhop  refufc  to  admit  the  Clerk  prefenred  to  him  by  the  Patron, 
-as  fcrupling  the  faid  Patron  s  Right  of  Prefeiiration,  a^'^  ^IjJ  ^^r 
Patron  after  recover  his  Ri§ht  of  prefentation  again  ft  the  Bifiiopm 
the  Common  Bench,  he  Ihall  then  have  the  Writ  o^  Ad?mtte7ido 


3  8  andRe-ift.  againft  the  Bifhop  of  Coventry  and  LicbfieU,  compares  tli;s  Admii- 
ofWritsSo.h'^  fion  and  fuch  Afts  of  the  Ordinary  to  the  Admittance  of  a  Copy 


holder  upon  Surrender,  fpecially  where  the  Admiffionof  one  be 
upon   the  Refignation  of  another  Incumbent :  And  he  is  there  ot    , 
opinion.  That  if  a  Parfon  Appropriate  (which  is  Patron)  Prel;nt, 
and  his  Clerk  be  not  Admitted,  but  refufed  forjufl  caufe  and  No- 
tice given,   the  Lapfe  (ball  incur  (^).   The  ufual  Form  or  Tenor 
(^)Mich.  lo.     ,,f  an  Admitfion  into  a  Reftory  or  Parfonage  runs  in  this  manner,^ 
S'andGW  VIZ..  LA.  B.  hj  virtue  of  this  Infirument  from]o\in  Lord  BiJl:op  of 
vcrf.  Bifh.  of     L.in  Us  Triennial  Vtfitatm,  to  all  Clerks,  Re^ors,  Vicars,  Mint- 
Conj.  ^ndLichf.py.^^  Cha  fains,  and  Curates  whatfotver  within  this  Dtocefs  direct- 
Hob.  Rep.         ^j^  ^^  ^^^^.^  Y.G.  into  reaU  a^ual,  and  corporal  poffeffion  of  this 
Church  of  R.  together  -ivith  all  the  profits,  dues,  members  and  ap- 
purtenances whatfoever  thereunto  belonging,  In  the  prejence  ofthoje 
whofe  Names  are  under  tvritten. 

(^^.)  Infiituticn   according  the  Canon  Lrf3^,  is  no  other  than  a 
Verbal  Collation  to  a  Benefice  or  fome  other  Ecclefiaftical  Living, 
De  InBit.  lib,  4.  Decretal.  &  Sexti.  and  is  by  that  Law  taken  for 
an  Invefture  ;  c.  ad  hac,  de  Offic.  Arckid.  c.  cum  venifjet,  die.  tit.de 
Infi.  For  when  among  the  Romans  a  Clerk  was  Inftituted^  theCuf- 
•       tom  was,   that  by  a  Verbal  Collation  the  Clerk  was  invefted  in  the 
Benefice,  by  the  delivery  to  him  of  a  Ring,  Staff,  Cap,  Pe-njOr  the 
like,  in  the  nature  of  Livery  and  Seifin  :  in  token  of  his  policinon 
of  the  thing  to  which  he  was  fo  Inftituted :  c.  cum  ohm,  dere  Ju- 
dic.  cap.  ex  ore,  de  lis  cju^  ft  a?ralat.&  cap.  ut  nofirum,  de  Offic. 
Archidiac.  Somewhat  in  refemblance  to  our  Tenants  by  the  Verge, 
or  fuch  as  are  Admitted  by  the  Rod  in  the  Court  of  antientDem.eln. 
But  this  InHitution  as  pradicable  with  us,  confifls  in  the  Letters  of 
Inflitution  dircaed  from  the  Bifhop  or  Ordinary,  in  whofe  Diocefs 
the  Church  is,    to  the  Clerk  the  PrcC^nsec,  by   which  he  Admits 
him  as  lawful  incumbent  to  that  vacant  Church  whereto  lie  is  Pre- 
fented  by  the  Patron  thereof ;  the  iaid  Clerk  having  not  only  firft 
taken  the  Oaths  of  Allegiance  and  Supremacy,  with  Renunciation 
of  all  Foreign  Powers  and  Jurifdidions,  according  to  the  Laws  and 
Statutes  in  that  behalf  provided,  but  alfo  of  Canonical  Obedience 
to  the  Bifhop  of  that  Diocefs  and  his  SuccefTors,  and  that  he  hath 
made  no  Simonlacal  contrail,  for  or  concerning  the  f^id  prefentati- 
on:  whereupon  the  faid  Bifhop  or  Ordinary  doth  by  his  faid  Letters 

of 


Injtitiitiony  and Induciion.  275 

'•  of  Inftitution  conftitute  and  invelt  the  faid  Clerk  Re(5ior  of  the  Re. 
<5lory  of  the  faid  Parochial  Church,  cum  cura  animarum  Varochia- 
noruwy  together  with  all  Rights,  Privlledges,  and  Emokiments  be- 
longing to  the  fame^yuribus  d^  Confuetudinibus Nofiris  Epifccpali- 
hus^  (^  Ecclefia  nofira  Cath.  d^c.  Dignitate  c^  honore  in  omnibus 
femper  falzf^.D'iCEceCis  idimfignijicat  in  effe^u  ejuoad  Junjdiclio^ 

■  mm Ecclefiaji icam^ruodTerritoriam  efuond  furifdi^fonem  Tempora- 

'  km.  //^  Andra^,  e?"  D.  D.  in  c.  cum  Fpifcopus/de  Ojfic.  Ord.  lib.  6. 

"D'lcectdsfignificat  locum  Spiritualem/jicuuTcrritorium  locumTem- 
foralem.  Alberic.  infuo  Dtci.'ver.  Dicecefis.  This  Inftitution  to  aBe- 
nefi  emaynot,  by  the  i<)th.  /irticU  of  the  Canons,  be  to  anyper- 
fbn  preordiined,  except  the  firft  fhew  the  Bifhop  his  Letters  of  Or- 
ders, n?  alfb  (If  he  require  it)  a  Teftfmonial  of  his  former  good  life 
and  behaviour.  Moreover,by  the  Law  he  is  obliged  to  fubfciibe  the 
Articles  of  Religlt.'n,  toSv/ear  Canonical  Obedience  to  the  Arch- 
biiliop  of  Canlerbuty  and  his  Succeff^rs,  and  to  his  DIocefan  ;  and 
for  his  Ptrfbnal  Refidence ,  if  it  bs  a  Vicarage,  yurt.mentum  de 
Cancfiica  Ohcdicntia,  viz.  E^o  A.  B.  juro,  c^md  praftaboveramd^ 
Canonicam  Obcdientiam  Epi;copo  Londinenfi  ejuj^ue  SucceJJbribus , 
in  omnibus  licit  is  d^  honeflis.  Sic  we  Deus  adjwvtt.  It  a  Clerk 
fhbuldkill  his  Prtlate^  to  whom  he  hath  Sworn  Canonical  Obedl- 
erxe,  it  is  Eetty  TreaJonVid.  1 9  H,6.^j.b.'vid.Staf.z^.E.^.De  Pro- 
dit.  cap.  t.  But  if  the  Dioceftn,  notwithftanding  the  exhibiting  the 
Prefentation  before  him,  or  his  Vicar  General,  having  power  to  In- 
ftitute,  and  notwithftanding  Requlfition  made  him  by  the  Clerk 
Prefented  In  order  to  Inftitution,  (hall  refufe  to  Inftitute  and  admit 
him ;  he  may  thereof  enter  his  Complaint  before  the  Dean  of  the 
Arches  .i  who  thereupon  fends  his  Letters  to  the  faid  Bifhops,whick 
Letters  or  Refctlpt  is  itvmtdi  Duplex  Querela:  So  that  as  to  the 
fubftapceof  the  PremllTes  touching  this  Subjeft,  the  pra6tice  with 
W3  at  this  day  doth  well  nigh  correfpond  with  the  Ancient  Canon 
Law,  ■whereby  it  is  cxprefly  Ordained,  lib.  ■^.  Decretal.l^hzi  all 
Ecclcfiaftlcal  Livings  and  Benefices  fhall  be  had  by  Infiitntion,  to 
be  by  the  Bifhcp  or  his  ChancelIor,or  fuch  other  as  hath  Epifcopal 
Jurifd:6l:on,  politively  declaring,  That  without  fiich  Inftitution, 
neithtr  any  Benefice  is  lawfully  obtained,  nor  can  be  lawfully  re- 
tained :  Adding  withal,That  Benefices  void  ought  to  be  granted 
within  Six  months  after  knowledge  of  the  voidance  thereof,  other- 
wife  the  Grant  thereof  devolves  and  comes  to  the  Superiour  ,  and 
that  he  who  doth  caufeor  procure  himfelf  to  be  Inftituted  into  a 
Benefice,  the  Incumbent  thereof  being  allA'e,  [hall  be  depofed  from 
h^s.Oi-dGrSyDecretal.ibid. 

A  a  a  (9.)  Alb-ic- 


2']6  Of  Examination^  Admiffion, 


(9.)  Albeit  the  Cognifance  of  this  matter  oi  Jnftimions  islb 
.\properly  and  connaturally  inherent  in  the  Ecclefiallical  Jurifdldi- 
,pn,.  yet  the  Temporal  and  Common  Law  itfeems  hath  in  feme  cafes 
took  notice  thereof,  for  it  is  there  Reported,  That  every  Redory 
,  doth  confift  upon  Spiritualty  and  Temporalty :  As  to  the  Spiritu- 
alty,  'vizj.  Cura  anmarum^  the  Preftntee  is  compleat  Parfbn  by  In- 
fiitutkn\  for  when  the  Bifhop  upon  Examination  finds  him  able, 
then  he  doth  Inftitute  him  in  thefe  words,  'vix..  Inflitm  te  ad  tale 
Bemfcium,  &  habere  Curain  animarum  of  fuch  a  Parifli  Accife 
{r)  41  El  B.R.  Cur  am  tuam  &  nteam.  (r)  And  the  very   Infiitution  to  a  Benefice 
Co.  4.  par.  7P.  the  Law  underftands  as  an  acceptance,  and  the  having  of  a  Bene- 
D/gl>ie*sC^(e.    £^g.  ^g  ;„  ji^^t  Cafe  of  Dfgh^\  where  it  is  held,  That  if  a  Clefk 
be  Prefented,  Admitted,  and  Inftituted  to  a  Benefice  with  Cure,  to 
the  value  of  8/.  and  afterwards  and  before  Indutlton  he  accepts 
of  another  Benefice  with  Cure,  aiad  is  Indu<9;ed  in  the  fime  ;  the 
Firft  Benefice  is  void  hy^  the  Statute  of  xl  H.  8.  For  the  words  of 
the  Statute  are,  A  ?arfon,  having  one  Benefice  ivitb  Cure-,  &c.  Ac-- 
cepts  and  takes  another,&c.And  he  who  is  Inftituted  to  aBenefice,is 
(s)  GO.  ibid       ^*i^  f°  ^^^^  Accepted  a  Benefice,  and  to  have  a  Benefice,  (j)  And 
Dighie's  Cafe,  he  that  is  Inftituted^  may  enter  into  the  Glebe-Lands  before  hisln- 
{t)  Pafch.  1  ?.    du6lon,and  hath  right  to  have  it  ^gainft  any  Stranger  whatever,  (t) 
]tc.  B.  R.  fer.   ^nd  albeit  by  the  tivil  and  Canon  Law  an  Inftitution  granted af- 
Co  Rol,  Rep.    j.gj,  ^  Qaveat  Entred  is  void,  yet  by  the  Common  Law  it  is  other- 
C«)P-  Mjac.      -c  /  \  ~    J        / 

B  R.  Cafe.       ^"^  W' 

Hitchm  and  (l  o.)  By  the  Infti^utlon  the  Parfon  hath  only  Jus  ad  rew,  he 

Glover.  hath  not  Jus  in  re  until  he;hath  Indu^ion  j  and  therefore  if  a  Prc- 

■Rol.  Rep.         bf  ndary,  Parlbn,  or  Vicar,  after  he  is  admitted  and  Ijift  tuted,  atid 

before  he  be  Inducted,  grant  an  Annuity  out  of  his  Prebend,  Par- 

fonage,  or  Vicarage,  and  the  fame  be  Confirmed  by  the  Patron  and 

Ordinary,  or  by  the  Dean  and  Chapter,  yet  this  ihall  not  charge 

^  the  Glebe,  or  the  Succefior  of  the  Prebendary,  Parfon  or  Vicar  : 

(for  although  by  his  Infticution  he  hath  (as  aforefaid  ;  Jus  adreWy 

yet  he  hath  not  Jus,  in  re-,  but  the  charge  in  fuch  cafe  (hall  lie  upon 

r-v)  s  Eliz.       thePerfbnof  the  Prebendary,  Parfon,  or  Vicar,,  and  not  upon  the 

Dyer  2.i  i.  vid.  t        1   /     » 

H.nvand  Lands  (xj.  ,       ,        ^         ,     ^  r  rrr  a 

Birkley\  C.  f  1 1  •)  The  Church  at  this  day,  fince  the  Statute  ot  m(tm.  a.  is 

Plow.com.  not  Full  by  Inftitutionof  the  King;  and  therefore  if  the  King  hath 
528.  ace.  ^  'X'hIq  by  Lgpfe  to  Prefent  fro  hac  'vice,  and  he  Prefents,  and  his 
21  Cafe' vid*  Clerk  be  Inftituted,  but  dies  before  Induftion,  the  King  in  that 
Ca  10^.  pan  '  C'i^e  may  Prefent  again  j  and  fo  it  hath  been  Adjudged,  (j)  Which 
1 32.  in  Hohs  plainly  (hews,  that  Infiitution  without  Induction  doth  not  work  a 
Cafe.  vid.  10.  Plenarty.  It  hath  alfo  been  held.  That  the  Letters  of  Infiitution 
Eliz  Dyer, u8.  Sealed  with  another  Seal,  and  made  out  of  the  Diocefs,  are  good 

ace,  ° 


Inftitution^  InduRion,  and  Refignation  277^ . 

enough.   (2:,)  Or*  if  a  Caveat  be   Entrcd  with  a  Bifhop,  and  he  ^O  Hill.  8. 
after  grant  Infiitution,  yet  the  Infiitution  is  not  void  by  the  Com-  ^^  ^°'-  45'4- 
mon  Law;  otherwife  by  the  Spiritual  Law.  (<?)  Notwithftandinggjj^'    """^g^ 
what  was  juft    now  fald,  it  is  Adjudged   in  Digbies  cale,  That  Davids. 
a  Benefice  is  taken,  received  and  had  by  Inftitution  only  ;  and  there-  Cio.  Rep, 
fore  a  Qualification  or  difpenfation  following   comes  too  late,  {b)  (^0  Pafch.  13. 
So  that  iT  a  man  having  one  Benefice  with  Cure  by  Infiitution  only,  J'J^'  J^-  ^• 
accept  another  by  Inftitutlm  only,  without  Di(pen(ation, the  Com-  '^V^f^ 
mon  Law  makes  Avoidance  A6lual,  if  the  Patron  will  (c).  Rol.Rep, 

{b)  Co.  lib.  470.     (f )  Mich,  i  e  Jac.  rot.  2.542.  dh  Sc  Glovtr  vcrC  B.  of  Cov.   and  Li(hf. Hoh.R, 

(la.;  Proceedings  belnginthe  Ecclefiaftical  Court  to  remove  aa 
Incumbent  after  Indu^ion,  a  Prohibition  was  granted  to  ftay  ihe^ 
fame  ;  One  Oliver  fued  a  Quare  Imfedit  again  ft  HuJ/'ej,  and  while, 
that  depended,  Hujjey  was  Inftituted  and  Inducted,  and  Oliver 
fued  HtdJJ'ey  in  the  .Spiritual  Court  to  remove  him.  Noy  prayed  a 
Prohibition,  Firft  becaufe  he  may  not  fue  in  Two  Courts  for  the 
fame  caufe:  Secondly,  beca'ufe  it  is  a  Suit  after Indu£lion;  andupon 
that  lalt  point  the  Court  granted  a  Prohibition  {d}.  (d)  Olivet'. 

(i  ^.}  In  the  Cafe  of  Denny s  againft  Dr^ke  it  was  faid,  That  v"^-  ^"^7- 
if  a  man  be  Inftituted  to  a  Benefice,  he  ought  to  pay  the  Firft-  ^'^^^  '  *^* 
Truits  before  Jndu^iun,  by  the  Statute:  but  by  the  Common  Law 
it  was  ofherwile;  for  he  is  not  to  have  the  Temporalties  until  J»- 
^a^ion,  and  therefore  he  could  not  pay  the  Firft-Fruits  ;  but  ano- 
ther perfon  cannot  be  Prefcnted  to  his  Benefice  during  the  continu-^ 
ance  of  the  Firft  Inffitution.Avd  ^n  hjftiturimi  to  a  Second  Benefice 
ira  prefent  Avoidance  of  the  Firft  (e).  (e)  Cafc  Dtn^ 

04.)  G.  Parfbn  of  the  Church  of  E.  did  by  Inftrument  in  Wri-  nys  verf. 
ting  Refign  his  Benefice  before  a  Notary  publick,  and  others,  into  l^^^^f- 
the  hands  of  the  Bifliop;  and  the  Refignation  was  abfolute  and  vo-  y^j^p'^l^ 
luntary,  and  to  the  ufe  of  M.  and  B.  or  either  of  them.     And  it  j^irbie's  cJct' 
Was    further  inferted  in  the  faid  Inftrument  of  Refignation,  Pro-  fo.  79^ 
Ufiatione  &  (ub  Conditioner  cjuod  fi  alicjui  ecrum  non  Admiffifm-  Refgnationaf 
r-ant  per  ajjenfum  Epifcop.  infra  Sex  menjes^  cjuod  tunc  hacprafens  ^  ^«"cAf^» 
Kefignatio  meor  vacua  d^'  pro  nulla  habeatur^  C^  nunc  prcut  tunc,  d^ 
tunc  pr  out  nunc  ;  and  Cejiuy  que  ufe  came  within    the  time  limited 
to  the  Billiop,  and  did  offer  to  Refign  to  him,  which  the  Bifhoprc- 
fufed  to   accept,  &c.   Creok  for  the    Plaintiff;  Forafinuch  as  the 
Plaintiff  may  Rcfign  on  Condition  as  well,   as  a  particular  Tenant 
may  Surrender  upon  Condition,  and  Two  Parfbnsmay  Exchange,, 
and  if  the  Eftate  be  executed  on  the  one  part,  and  not  on  the  other,, 
that  Parfbn  whole  part  was  not  Execi-ired,  may  have  his  Benefice  a- 
gain,  as  it  is  adjudged  in    46  E.  5.  But  Coke  SoliicSc  (jfj^/'r^v  were 
Cine  the  contrary  Opinion:  For  that  tht*  Incumbent  may  not  Transfer 

A  a  a   2.  his^ 

I 


2)  8  .  Oj  Examination^  Admijfio?!, 

"Ills  Benefice  to  another  without  Frefenration,  as  appears  in  the  re-      ' 
cited  Cafe- of  46  E.  3.  Alio  the  Relignation   is  not  good,  and  the     ' 
Condition   void,  becaufeitls  againft  the  nature  of  a   Relignation 
which  niuft  be  Jbfclute,  Spnte^  Purs,   &  SimpUater,  and  is  not 
like  to  a  Condition  in  Law,  as  in  the  fiiid  Cafeoi:'  Exchange  of  46 
£.5.  for  the  Law  doth  annex  a  Condition  to  ir,  but  a  Collateral 
Condition  cannot  be  annex:  by  the  parties  themselves :  Al(b  this  is 
an  zBi  Judicial,  to  which  a  Condition  cannot  be  annex'd,   no  more 
than  an  Ordinary  may  admit  upon  Condition,  or  a  Judgment  be 
confefled  on  Condition,  which  are  Judicial  A6l:s.  But  admitting  the 
condition  to  be  good,  yet  a  new  Indu5lion  ought  to  be  made  by  the 
Ordii^ary,  for  the  Church  became   onetime  void,  and  is  not  liJce  to 
fhecafein  2  K.  1.  Qu.Iwf.  143.  Where  Sentence  of  Deprivation 
Was  given,    and  the  Sentence  prefently  reverted  by  Appeal,  there 
needs  no  new  Inflitution,  for  that  the  Church  was  nerer  void.  And 
upon  Arguments  given  in  Writing  by  the  Civilians  to  the  Judges, 
V      pj.         the  Judgment  was  entred,^t;^<7«f>'f«j  nihil  capiat  per  Billam.  (e) 
C.  B.  G^rytoyt's"-       ( ^  ^O  I"  Rud'sCafe  againft  the Bifhop  of  Lincch,  it  was  (^inter 
Cafe.  alia)  Refblvcd  by  the  Court,  That  when  one  having  a  good  Title 

Owens  Rep.       jo  Prefent,  and  an  Incumbent  by  Ufurpation  is  Admitted,  Inftituted 
and  Inducted,  and  after  that  the  Patron  Prelents,  and  theBifhopre- 
fufe,  and  after  the  Patron  recover,  and  then  he  which  h  id  thisPre- 
fcntation,  exhibits  it  to  the  Bifliop;  this  is  now  a  good  prefentation 
and  the  Patron  cannot  revoke  or  give  him  a  new  Prefentation:  But 
rf  the  Fatrcn  before  the  death  of  the  Incumbent  make  Letters  of 
(f )  The  afore-  Pidentgtion, th^t.is  void,  becaufe  he  had. noTit'c  to  P  efcnt  (/"). 
faid  Cife  of       -  ^-[^i^yinduBion  is  nothiiv;^  e!(e  but  the  puttirig  of  the  pcrfbn  into 
Bilho^'^oV^^     Aaual.poiTcflion  of  the  Church  and  Glebe,  which  are  the  Tera- 
lincdn^  poralties  of  the  Church ;  or  the  making  of  a  Clerk  compleat  In-: 

Hurt.  Rep.  cumbent  of  a  Church  :  Tias  is  Indutiion,  (g)  and  it  is  by  Letters' 
U)  15  H,  4r  from  the  Bifhop  of  tlie  L>iocefs  directed  to  all  and  fingular  the 
76.  b.  14H.  6  Clerks,  R(  61  ors.  Vicars,  &c;.  withinrhefaid  diocels,  to  put  the  Clerk' 
^'<rr  ot;>.  V  2..  ^.^.  j^"s' la wfjl  Attorney  for  him,  and  in  his  name,  into  the  Aflual .' 
poncifion  of  the  Church  to  which  he  had  been  presented  and  infti- 
tuted, tegether  with  all  the  profit?,  dues,  members,  and  Appurte- 
nances whatfoever  thereunto  belonging  or  appertaining  ;  of  the 
due  execution  whereof  a  Certificate  cndorfcd  on  the  Initrument  of 
hidtiHion,  and  Subicribcd  by  a  competent  nuuiber  of  Witnefles, 
ought  to  be  returned  to  the  faid  Bifhop  or  Ordinary,  who  may 
appoint  the  Archdeacon  to  give  Jm^«(??/^»  j  (/6)yet  by  Prefcription 
it  Teems  the  Dean  and  Chapter  of  Pauls  ^  as  aUb  the  Dean  and 
Chapter  of  Lichfield  may  give  InduBicn.  {1}  It  is  alio  (aid.  That 
iLn  Induclion  made  by  a  Bilhop  is  void,  where  it  belongs  to  a  Dear^; 
and  Chapter  by  Prti^ription:  (^k)  But  an  Induction  by  the  Patron 


3-8  H.  <S.  15. 


ih^t  E.;.3.b. 

{i)  II  H.  4.  p. 

(k)  lb.  Contr. 

)  4  W.6.  iind. 

Jriif.  1 52.  ad- 

judg'd  of  a 

Prebe:id. 

Inflitution^  and  hdulJiop^  2  /p 


is  void;  (/)  yet  the  King's  Grantee  of  a  Free-Chippel  lliail  be  putC'j  1 1  H.  .;.to„ 

inro  poiTtffion  by  rlie  Sheriff  of  the  County,  and  not  by  the  Ordi   (^"^  H  H.  4, 

nary  of  the  place  (m).  ^J^-  ^^-  ^  ^°^- 

(170  This  InJiidion  is  not  a  Spiritual,  but  a  Temporal  A&:  ifencm.lit  c' 

and  therefore  if  after  the  Clerk  haih  been  Prefented  by  the  Patron, 

and  Admitted, and  Inllituted  by  the  Birtiop,  the  Archdeacon  fhall 

refufeto  Inducl  h'm  into  the  Benefice,  an  Ailion  ii|-on  the  C  fe 

lierh  for  the  Clerk  againft  the  Archdeacon.  («)  And  after  the  In-  ^^^  p.^^^^  ^ 

cumbent  is  thus  Inducted,  he  may  then  plead  any  Plea  in  Bar  of  a  Eliz.  c.  B.  ad- 

Quare  Imp.  brought  againft:  him  which  concerneth  his  PoiTeffion  ;ji.ic^g  Godb. 

and  lb  may  plead  a  Releafe  in  Bar,  becaufe  he  hath  the  Frethold  ii  ^5-  vid.  F^tz. 

h.ira,  which  fhall  not   be  loft  without  his  Anfwer:  {0)  For    by  this  ^'  '^  +^* 

InJuBion  or  being  led  into  the  Church  he  hath,  as  it  were,  Livery  j^^^/^^^'  '"  ^^ 

and  Seifm  thereof  given  him  as  the  lawful  Incumbent  by  delivery  (a)  4.  H.  8. 

of  the  Keyes  of  the  Church  to  him,  and  that  by  order  of  the  Bi-  Oyer.  1. 

(hop;  whereof  Publication  is  then  made  to  the  Parifhiontr  by 

ringing  one  or  more  of  the  Bells  :  (f)  And  albeit  a  Parfon  harh  Cp")VId.  do. 

his  Prcfentation,  Admiffion,  and  Inftiiution,  and  that  upon  a  lawful  ^fP-  P^^-  3- 
'  -  '-        -  ^  fo.      " 


in  Httttms  CafcJ  Triable  by  Temporal  Law;  and  hnce  by  Indu-  Aivlibinnop 
^ion  the  Church  is  Full,  it  is  not  to  be  avoided,  but  by  a  Suit  of  "f^ ^'''^^'■^'  '^''^ 
,^are  Imfedit  or  the  like,  at  the  Common  Law,  and  not  to  be  un-  ?!'^i^'^A 
dermined  by  alledginglnfufficiency  in  the  Irftiturlon   in  rlie  Court 
Ecclefiaftical,  for  that  may  come  in  c|udl:ion  upon  the  Trial  of  the 
InduBion2il  the  Common  Liw,  which  will  not  be  good,  'f  the  la-    , 
ftitution  were  not  good  :  All  which  was  alfb  the  Opinion  ot   the    , 
Court  in  the  Cafe  aforcfaid  ;  (r)  for  if  the  QMcRIon  bi ,  whether  Par-  /,.,  y;^  j^.^ 
fbn  or  no  Parfon,  which  comprehends  Induttinn^  it  is  Triable  at  the  Hutt.ns  Cafe 
Common  Law.     (s)  And  althouGjh  by  the  Inflitution  the  Church  C.  B.  Hob 
is  Full  againft  all  perfbns  fave  the  King,    yet  he   is  not  compleat  W  Trin.  13. 
Parfon    till  hidutiion  ;  for   though  he  be  admitted  ad  Ofjicium  by  If:'  '"'    '  .  n 
the  Infiitution^  yet  he  is  not  entitled  ad  Beneficntm  till  InduLticn_  ^/,^  /  //  ^ 
(0-  Rol.  Rep 

(18.)  In  an  Ejelikve  F/r??-/^ brought  by  the  LelTee  o{ Rof7e-^\x\-  (t\  Pluw.fiJJ, 
cumbent  of  the  Church  of  D.  it  was  found  by  Special    Verdict,  ^; 
that  the    King  was  the  true  Patron,  and  that  VVir.gficld  entred  a 
Caz/eat^in  'vitalncumbentis^\\zi\\cn  lying iw  Extrew^s/al. Caveat    , 
Ep'Jcopus  nhjuis  adr/?ittatHr,&c.NiJtConvcc.itHS  lhc{i\6F/if\:f:L'!J; 
the  Incumbent  dies,  NcuTitcna.  Stranger  Prefenrs  one  AL.rgarj^vAv.) 
is  Admitted  and  Inftituted  ;  afterwards  the  faid  WmgfiJd  pref-'nts 
one  Glo-ver,  who  is  Inftituted  and  Induced,  and  atterwardsihefaii 
Rene  procures  a  Preientation  from  the  King,  who  was  Iniliturci 


280  Of  Examination^  Admifion, 

and  lndu6\ed  :  And  then  it  came  in  queftion  in  the  Ecckfiaftical 


and  Indutted  :  Ana  tnen  it  cuiuc  m  ^u^.ww ---- 

Court,  who  had  the  beft  righf,  and  there  Sentence  was  given,  That 
the  Fi;ft  Inftitution  was  Irrita,  Vacua,  &  Jmnis.  by  reafon  ot  the 
0^;^./,and  then  the  Church  being  Full  of  the  Second  Incumbent, 
the  King  was  put  out  of  poffeflion,  and  fo  h,s  Prcfentat.on  vo.d  : 
But  it  was  Adjudged  and  Refolved  by  all  the  Court  for  Rone :  For 
r  I  )  It  was  Refolved,  That  this  CaveaP  was  void,  becaufe  it  was  in 
the  life  of  the  Incumbent.  According  to  the  Common  Law,  II  a 
Caveat  he  entred  with  the  Biftiop,  and  he  grant  Infbtution  after- 
wards,  yet  it  is  not  void :  After  a  C^-^e^f  entred,    Inftitution  isnot 

void  by  the  Common  Law.  Tafcb.  ^  3  ?-;  ^- ^-  "'^^"1  7'f 
Glover.  Rcl.  Rep.  &  Cro.  far.  a.  M  The  Church  upon  the  Inftitu- 
tion of  Mors-an^^s  Full  againft  all  but  the  King,  and  fo  agreed 
many  times  in  the  Books,  and  then  the  Prefentation  of  Glover  ^'Z, 
void  by  reafon- of  the  Super-inftitution,  andtherefore  noobftacle  in 
the  way  to  hinder  the  Prefantation  of  Rone  ,  and  therefore  Rone 
had  2ood  risht:  And  if  the  Second  Inftitution,  be  void,  the  Sentence 
cannot  make  it  goodj  for  the  Ecclefiaftical  Court  ought  to  take  no- 
tice of  the  Common  Law,  which  fiith.  That  EccIeJIa  efi  flena  & 
eonftilta  upon  the  Inftitution,  and  the  perfon  hath  thereby  C«r^w  am- 
7»arum.  And  as  Dodertdge]n^\ce  faid.  He  ^ath  by  it  0#c.««.,  but 
Beneiicmm  comes  by  the  Indutiwn;  And  although  by  the  Ecclefiafti- 
calLawthe  Inftitution  may  be  dilannull d  by  Sentence,  yet  as 
/..W,.;.faith,^/;f^r  ef  tn  Jngl^^^^  DodertJge^ut  a  Cafe  out  of  Dr. 
&  Student. Ukx.  If  a  man  Devife  a  Sum  of  Mony  to  be  paid  toJ.S, 
whenhe  comes  to  Full  ageA^e  after  fuefor  it  in  the  Spiritual  Court, 
they  oueht  to  take  notice  of  the  Time  of  Full  age,  as  it  is  ufedby 
the  Conimon  Law,  'vix..  a  i .  and  not  of  the  time  of  Full  ageas^t  is 
in  the  Civil  Law,  viz..  -l^.  So  in  this  cafe;  for  when  thofe  Two- 
Laws  meet  together,  the  Common  Law  ought  to  be  preferred:  And- 
when  the  Parfon  hath  Inftitution,  the  Archdeacon  ought  to  give  him 
Induftion.  VidDyer  29 3.  BcdmgfieUs Cale,  cited  by  Haugbtonio 
iu)  Mkh.  1  J.    ^^^^^^  ^jjj^  jv^js  Cafe  (  «> 

-?"■    r'c  (I  q.)  By  the  Court,  that  if  an  Archdeacon  make  a  general  Mam 

Poph  Sp!  date  for  the  Jnduawn  of  a  P.rfon,  viz.  Umverf.  pr fonts,  Vtcarm',. 
Clericis  &  Liter  at  is  infra  Archidiaccnai.meumtibicunqueConptut, 
That  if  a  Minifter  or  a  Preacher  who  is  not  refident  wuhin  the 
Archdeaconry,  makes  the  Induftion,  yet  it  is  good.  And  the  Opini- 
on of  four  Doa-orsof  the  Civil  Law  wa^  fhewn  in  the  Court  ac- 
(.v^  chr.  Dems  cordingly,  upon  a  Special  Verdi6\  (x\ 

tale.  (ip)  In  the  Cafe  oi Strange^^^xn^  Foot,    the  f^)le  point  upoa 

^<,f^  Rtp.  j^j^  3  ;^|  Verdia  was,  If  one  Pridvaux  being  Admitted  and  Inlh- 
nited  to  a  Prebendary,  with  the  Que,  4  Eliz,.  he  bdng  bu^  c^jears 
of  age;  noTwithftAnding  the  Statute  it  is  mcerly  void.Motc  4  H^^.. 


Infiitution^  Indu^ion^  arid Refignation,  281 


That  if  a  Feme  who  is  an  Infant  under  14  years  hath  iffue,  it  is  a 
Baftard(/).  0'>  Pad-.  2.  j.c 

f  21.)  It  is  faid  at  the  Common  Law,  that  after  IndtichoTii    the  ^  B- rot- 1 320, 
Admillion  and  Inftitutionought  not  to  be  drawn  intoqueftion  in  the  ^^''^"^^  verf. 
Eccleiiaftical  Court ;  (z.)  for  they  lay,  That  after  InduFtion\:\i&  Ec-  j^-   ''5  j^ 
clehaftical  Law  may  not  call  into  queftionthe  Infittution:  That  by  (z)  Mich.  12. 
Injtitution  the  Church  is  full  againft  Common  persons,  but  not  a- Jac.  B.  be- 
gainft  the  King;  and  that  by  Induciion  the  King  may  be  put  out  of  ^'*'^^^  ^J*"  ^^^»- 
poITeffion.  (^)  And  in  the  Cafe  between  Kowrth  and  the  Bifhop  of  g";^''"  ^"^jt '^, 
Cbefier,  it  was  Relblved,  That  after  an  Indu^hon,  an  Infbirucion  is  ^^j  jijjj  'j':^*^' 
not  to  be  examined  in  the  Ecclefiailical  Court,  but  by  a  Quare  Imp.  [ac.  B.  r. 
only:  But  yet  the  Jufticcs,  if  they  fee  caufe,  may  write  to  the  Biiijop  ^'*'^w/;  and 
to  Certifie  concerning  the  Inflitution  (h\  Glovtr's  Ca/c. 

(ii.)    Two  Patrons  pretended  Title  Ko  Prelcnt ;  the  one  Pre-  iy\..  J^\ 
fen  ted,  and  the  Bifhop  refufed  his  Clerk.  He  fued  in  the  Audunce  '      ^ 

and  had  an  Inhibition  to  the  BiiTjop,  and  after  he  there  obtained  \nr 
ftitution  and  Induction  by  the  Archbifhop  :  Afterwards  the  Inferi- 
or Bifhop  Inflituted  and  Induflcd  the  Clerk  of  the  other;  for  which 
Procefs  ilTued  out  of  the  Audkvce  againfthim;  he  upon  thatprayed 
a  Prohibition,  and  a  Prohibition  was  Awarded  as  to  the  Incumben- 
cy, becaufe  the  Ecclefiaflical  Courts,  have  not  to  meddle  with  In- 
flitution and  Induiftion,  (as  was  there  faid)  for  that  would  determine 
the  Incumbency,  which  is  triable  at  Common  Law  (tf).  U)  MiddUttn 

(a^.)   In   a  Prohibition  prayed  to  the.Ecdefiallical  Court,  the'^"'^  Laroti\ 
Cafe  appeared  to  be  \\\\^{v'ix,.  Holt  was  P'-efentcd,  Inftituted  and  In-  !^^    , 
duftedto  the  P^ri ill- Church  ot  Siori«ton:  afterwards  Dr.  WickJoam  ^^' 

draws  him  into  the  Ecck fiaftical  Court, queftioning  of  him  for  fbme 
matters,  as  touching  the  validity  oi:  his  Induction,  and  upon  this  a 
Prohibition  was  by  him  prayed:  Williams  JuiBce,  a  Prohibition  here     . 
in  this  Cafe  ought  to  be  granted,  this  being  direcily  within  the  Sra-  e^  n'  ^//f '? 
tute  4.5'  t.  ^.cap.  5.  tor  here  the   very  1  itle  ot  the  Patronage  cafe,  i,j 
comes   in  queftion,  with   the  determination  of  which  they  ought  Buhtr.  p^r.  1 3, 
not  to  intermeddle  j  alfb  matter  of  7«^«^;ciw,  and  the  validity  there- 
of is  determinable  at  the  Common  Law,  and  not  in  the  EccleliafH- 
cal  Court,  and  therefore  a  Prohibition  ought  to  be  granted,  and  the 
whole  Court  agreed  with  him  herein,  and  therefore  by  the  Rule  ot 
the  Court  a  Prohibition  in  this  cafe  was  granted. 


C      H      A      Pe 


282 


CHAP.    XXV. 

Of  Avoidance  and  Next  Avoidance  5 
as  alfo  of  Ceffion. 


I.  What  Avoidance /'/ ;  h^w  TwofoU. 

%.  The  difference  in  Law  between  Avoidance  and  next  Avoid- 
ance, 

9 .  Hhw  many  ways  Avoidance  may  happen,  what  Next  Avoid- 
ance is :  The  word  Avoidance  falls  under  a  double  Acceptation 
tn  Law. 

4.  The  Next  Avoidance  may  not  he  granted  by  a  Letter,  it  can- 
not be  granted  but  by  Deed. 

5.  Grant  of  a  Next  Avoidance  by  the  Son,  Leaving  the  Father 
Tenant  in  Tail,  is  vcid. 

6.  How  Avoidance  may  be  according  to  the  Canon  Law,  ivhich 
is  other  by  Statute  Law. 

7.  The  Releafe  of  the  Next  Avoidance,  inaui  after  the  Church 
becomes  void,  is  void. 

8.  A  wide  difference  between  the  Common  Law  and  the  Canm, 
in  refpecl  of  Plenarty  and  Voidance. 

9.  VFat  CeJJion  is;  andwho  jhall  prefent  in  that  cafe. 

10.  -<^  Parfon  Beneficed  accepting  an  Archdeaconry,  falls  not 
under  this  CejJlon, 

M.  In  cajeof  the  Ceffon  the  Ordinary  is  to  give  Notice  to  the 

Patron  ;  otherwife  the  Lapfe  doth  net  incur  againsi  him. 
J  2.  In  what  cafe  the  former  Beve.jice  is  not  void  by  CeJJion,   not- 

withstanding  the  taking  of  another  Incojnpatible,  and  without- 

J}i  pen  fat  ion  ;   And  in  what  cafe  a  Church  void  is  held  vdd  as 

to  all  perfons,    except  an  U fur  per. 
1  p.   In  cafe  of  Three  Grantees  of  the  Next  Avoidance.,  whether 

Two  of  them  may  Prefent,  the  Third  being  a  Clerk. 
14.   I'^Fhat  difference  between  an  Avoidance  by  Parliament, and 

an  Avoidance  at  the  EcdefaHical  Law. 
ly.  hi  W'h^t  cafe  an  Adviwftn  granted  to  a  man,  Jhall  enure. 

to  him  only  for  his  life,  and  not  go  to  his  Executcrs. 
16.   A  man  having  an  Auvoyvjovin  Fee  of  the  Church, whereof 

Limjelf  rs   Iniumbent,  Divijcth  that   his    Executors  Jhi.uld 

next 


i 


Of  Avoidance  and  Next  Az/oidance,  &c.  285 


next  Trefent ;  Ff^ether/ucb  Devife  of  the  Next  Avoidance 

he  good, 
ij.  A  grant  of  a  Next  Avoidance  to  one  is  not  after  grantahle 

by  the  fmne  Grantor  to  another, 
1 8.  Whether  the  Creating  of  an  Incumhent  a  Bijhop  in  Ireland 

be  a  fufficient  canfe  of  Avoidance. 
1 5.  Where  a  Next  Avoidance  is  granted  to  Two,  whereof  the 

one  Releafei  to  the  others  that  Ot^er  may  after  bring  a  Qjare 

Impedit  in  his  onn  Name. 
20.  If  one  Grantee  of  the  Next  Avoidance   Prefent  the  other 

Grantee  of  the  fame  Avoidance,  whether  fuch  Grant  he  void 

or  not? 

( I.)  A  Voidance  is, when  a  Benefice  or  other  Ecclefiaftical  liv- 
ZJk  ing  is  void  of  a  lawful  Incumbent  :  which  generally 
JL  JL  may  be  ftid  to  be  Twofold  j  either  in  Fa6t  and  in 
deed,  as  when  the  Incumbent  is  dead,  or  aftually  deprived  :  or  in 
Law,  as  when  the  ^me  perfbn  or  Par(bn  hath  more  Benefices  than 
one  IncompatibIe,having  no  Difpenfttion^nor  qualified  for  plurality. 
(a)Ov  an  Avoidance  is  either  Temporal  or  Spiritual:  (i)  Tempo-  /^^  Bro.tlt 
ral,as  hy  death  of  the  Incumbent,  fl)  Spiritual,  as  by  Rcfignation,  ^uare  imf. 
Deprivation,  Creation,  Ccflion.  The  Temporal  is  an  Avoidance  de  "u.  ji, 
failo ;  the  Spiritual  is  an  Avoidance  de  jure.  Of  this  latter  or  Spi- 
ritual Avoidance  the  Ecclefiaftical  Court  takes  cognizance  and  de- 
termines, and  therefore  the  Supream  Head  may  io  difpence  there, 
that  fuch  Avoidance  in  Law  fhall  never  come  to  be  an  Avoidance  in 
Deed^  and  of  this  Avoidance  in  Law  no  Title  accrues  to  the  Pa- 
tron, unlefs  fomething  be  thereupon  done  by  the  Ecclefiaftical 
Court,  as  a  Declaratory  Sentence,  or  fuch  like.  But  upon  Avoid- 
ance in  Deed,  Prefentraent  accrueth  to  the  Patron  prefently.  An- 
ciently when  a  Bifhop  was  alfb  the  Parfbn  of  any  Benefice,  either  in  ' 
right  of  his  Bifhoprick,  or  that  the  Benefice  was  annexed  to  his 
See,  for  the  Provifionof  his  Table,  or  the  better  maintenance  of 
Hofpitality,  the  Fruits  of  luch  Benefice  or  Parfbnage,  during  every 
vacancy  or  Avoidance  of  fuch  Bi(hoprick,  where  the  Bifhop  was 
both  Lord  of  a  Manner,  and  Parlbn  of  a  parfbnage  thereto  annexed, 
did  not  come  to  the  King  (as  they  now  do,  whereby  the  Parfonage 
and  Mannor  are  both  confblidated  into  one,  beingnov/both  holden 
to  be  Temporalties,  j  but  the  Parfbnage  came  to  the  Archbifhop  of 
the  Province,  as  a  Spiritualty  granted  to  his  See  by  Privllcdge,  dur- 
ing the  vacancy  of  the  Sees  of  fuchBifliops  as  were  in  his  Province, 
as  may  appear  by  the  Records  of  the  Lord  Archbifhop  of  C-^wrer^wr/, 
Ex  Regiffro  Archiepifc.  Caat.  d^  Ridl.  f^ieiv^  cap.  6,  Sect.  i. 

B  b  b  {%).  The^e 


284  Of  Avoidance  and  Next  Avoidance, 


(a.)  There   Is    in  operation  of  Law  a  wide  difference  between 
Avoidance  and  Next  Avoidance^  the  former  is  in  ejfe,  the  other  is 
only  in  poJJ'e  ;  the  former  is  the  want  of  an  Incumbent  upon  a  Be- 
nefice de  frafentt:  the  other  is  the  grant  of  a  fupply  of  that  want 
de  futuro,  and  is  the  grant  of  a  Next  Avoidance  in  a  Parfbnage 
or  other  Spiritual  promotion,  v/hich  is  grantable  whiles   there  is  an 
Incumbent  a6lually  in  being  ,  and  is   in  the  nature  of  a  thing  in 
A6tion,  and  therefore  will  not  pals  without  Deed.  But  a  prefent  A- 
voidance^  though  it  be  not  meerly  a  thing  in  Action,  yet  it  is  not 
Grantable  in  that  kind  as  the  other ;  The  prefent  Avoidance  is  not 
valuable  ,  and  therefore  fhall  not  be  Aflets ;  it  m  ly  be  otherwife 
with  a  Next  Avoidance  in  fbme  Cafes,for  the  Next  Az'oidande'ishut 
Q)  Pafch.  28.  a  Chattel,   (h)  the  Grant  whereof  is  not  good  without  Deed,   (c) 
El.  C.V>.Tardly  Yor  an    Advowfbn  or  the  Patron's  Right  of  Prefentation   to  a^ 
o"^ '   n^^'^*      Ghurchj  is  not  a  Spiritual,  but  a  Temporal  Inheritance,  grantabla 
{c}  Mich;  31.     ^7  Deed,  and  (if  Appendant)  as  the  Mannor  it  fejf  to  which  it  is 
&  3  ^  Eliz.       Appendant,  as  an  Acceflbry  to  its  principal. 

Cr^ppsCzk.  (^.)  The  cognizance  of  Fci-^^«cf  of  Benefices  is  Eccefialtical 

i^ep,  ibid.  ijy  j^e  Statute  Z5  £.  5.  caf.  8.  it  being  the  want  of  an  Incumbent  on 
a  Benefice  (as  aforefaid)  and  is  oppofed  to  Plenartj,  This  Voidance. 
may  be  either  by  Death,  Deprivation,  Law  or  A6t  of  Parliament, 
Geffion  or  Plurality,  Refgnation,C.xe2itiov,  Incapacity ,llriion,Non- 
payment  of  Tenths,  &c.  So  that  aVoidance  may  happen  to  be  fuch 
cither  in  La-w^  or  in  Deed;  virtually  ,  or^  aftually.  Refignation 
is  yuris  proprii  Jpo7itanea  Refutatio,  or  the  voluntary  yielding  up  of 
the  Incumbent  (into  the  hands  of  the  Ordinary)  his  intereft  and 
right,  which  he  hath  in  his  Benefice.  Touching  the  Form  of  i^^y^- 
nation,  and  Proteftation,  which  mud  be  when  the  party  will  Religrt 
vid. Regijt.  fo.  5  ox.  FN.B.  fo.  17  ^.  and  this  Refignation ,  which  is 
one  of  the  caules  of  Avoidance,  is  to  be  made  to  the  Ordinary  ^ 
for  it  is  a  Rule  in  the  Canon  Law  ;  Apitdeum  debet  feri  Renuciatio^ 
apud  cjuem  pertinere  dignoj citur  Cenjirivatio.  The  Next  Avoidance 
is  only  a  power  legally  granted  to  another  by  the  Right  Patron  to 
g)  Bro.  tir.  prefent  a  Clerk  to  the  Church,  when  it  fhall  next  become  void,  {d) 
m.^^-\  '"^  ^^^  during  fuch  Vcidance  of  a  Parfbnage,  Franktenement  of  the 
Glebe  thereof  is  faid  to  be  in  no  man,  but  is  faid  to  hem  Abeyance^ 
that  is,  only  in  the  remembrance,  intendment,  and  confiderarion  of 
the  Law,  that  though  for  theprelent,  during  the  time  of  fuch  Vz-  . 
cancy,itbenotaclually  in  any  perfbn,  yet  it  is  (byway  of  Abeyance) 
in  hope  and  expedation  belonging  to  fach  one  as  fhall  next  enjoy 
the  f;ime.  The  word  Avoidance  harh  Two  fignifications  in  the 
Law  ;  the  one  (^and  that  here  intended)  is  wlicn  a  Benefice  or  any 
Eccleliaftical  Living  becomes  F<7/V/  of  an  Incumbent ;  the  other 
may  be  that,  which  is  underftood  ^  by  what  we  intend  in  Pitad-  . 

ings^. 


as  alio  of  Ceffion,  285 

ings  in  Chancerj,\vh€n  we  fay  Confejfed  or  Avoided,  Tra'verjedov 
Denied,  dec.  which  hath  no  relation  to  the  matter  in  hand.  Like- 
wife  after  the  death  of  a  Bifhop,  or  Par(bn,  the  Freehold  is  in   j4- 
beyance  of  neccifiry  {e) ;  but  the  Law  will  not  admit  the  Framing 
ot  Abeyances  needlefs  and  in  vain,  as  in  Vacations  of  Bifhop?,  Par- 
(on?,  or  the  like,  as  in  cafe  of  Single  Coporations,  Bifhops,  Deans 
and   Parfbns,    which  muft   die,  and  leave  a  Vacuum  of  the  Free-  (^^  qqU  and 
hold  (/).  And  this  J>lext  Avoidance   is  a   Chattel  local ,  where  Glover's  Cafe, 
the  Advowfon  is,  not  where  the  Deed  is;  for  it  was  refolvcd  in  the  ^^'^-  Bifhop  of 
Cafe  of  Holland  verf:  Shcllcj,  That  the   Advowfon  had  fuch  a  ^^'^  Re^'''^"^' 
Locality  in  tiie  Rape,  whei'e  the  Church  was,  that  it  accrued  to  the  (A  i,   i^c  in 
Piaint'ff,  wherefoever  the  Deed  of  Grant,  or  the  Grantee  himlelf  scaccar.  Rot. 
W^S  ^g).  p6.  S/jefeld 

verf.  Rai cliff.  Hob.  Rep.     (.g)  Mich.  1 7  Jac.  C.  B.  Rot.  2710.  Holland ras.  Shellej.  Hob.  Rep. 

(4.)  C,  brought  a  Quare  Impedit  again  ft  the  Archbifhop  ofC^»- 
terbury  and  others,  and  declared  upon  a  Grant  of  the  Next  Avoid- 
ance, and   the  Defendant  demanded  Oyer  of  the'Deed  ;  and   the 
Plaintiff  fhewed  a  Letter,  which  was  written  to  his  Father  by  the 
true  Patron,  by  which  he  had  Writ  to  his  Father,  that  he  had  given 
to  his  Son,  that  was  the  Plaintiff,  the  Next  Avoidance  ;  and  upon 
thisthere  was  a  Demurrer  :  And  the  v/hole  Court  for  the  Den  u  -rer, 
For  that  fuch  Letter  was  a  Mockery,  for  the  Grant  was  not  good 
without   Deed:  and  Judgment   was  given  accordingly  (i).     But  ^^) Mich.  !?i  & 
by  D'cd  it  is  Grantable,  whereby  Advowfbns  are  alfb  Gran'table,  32  Eliz.  C  B. 
as  other  Inheritances  are,  and  the  delivery  of  the  Deed  of  Grant  Cr//?;>^  verf. 
ofitfhaUbe  inftead  of  Livery  made  of  the  Church  it  felf,  ^^- '^l^^'^^l' ^! 
cording   to  Sir   Edward  Coke,  in  the  fir  ft  Part  of  his  Inftitutes  ^^j^^.^] 
{k).  Owen..  Rep. 

(5.)  If  a  Tenant  in  tail  and  his  Son  joyn  in  a  Grant  of  i\\eNext  (k)  Co.  i.  par. 
Avoidance,  it  is  void  againft  the  Son,  and  no  Confirmation,  for  ^^'^'  4^-  & 
in  the  cafe  of  a  Quare  Iwpedit  brought  by  Sir  Marmaduke  fFivel,  '^^' 
the  Point  was  this  :  Tenant  in  tail  of  an  Advowfon,  and  his  Son 
and  Htii  jv.yned  in  a  Grant  of  the  Next  Avoidance.  The  Tenant 
in  tail  died  ;  and   it  was  Adjudged  ,  that  the  Grant  was  utterly 
void  againft  the  Son  and  heir  that  joyned  in  the  Grant,  becaufe  he 
had  nothing  in  the  Advowfon,  neither  in  pofleifion  or  right,  nor 
in  adlual  pofllbillty  at  the  time  of  the  Grant  f.  f  sir  ManvmL 

{6.)  The  Acceptance  of  an  Archdeaconry  by  one  who  hath  a  w^'vd's  Cafe., 
Benefice  with  Cure  ot  S«uls,  may  work  an  ylvoidance  at  the  Canon  ^^°^-  ^^P* 
Law  as  to  fuch  Archdeaconry  ;  yet  an  Archdeaconry,   and  the 
Promotion    thereof,  as  being  not  any  Cure  of  Souls,  th.ough  an 
Ecclefiaftical   Preferment ,  Teems  not  to  be    within  the  Stetuce 
of   II   H.  8.   13.     And    the   Opinion   of   Wray    Chief  Juftice 

B  b  b  i  ii3i 


2S6  Of  Avoidance  and  Next  Avoidance, 


in  Underbill's  Cafe  upon  that  Statute  was,  that  he  conceived  the 
Law  there  to  be  qualified  in  that  cafe,  by  reafon  of  a  Pro'uifo  in  the 
fdid  Statute,  viz,.  Provided,  that  no  Deanry,  Archdeaconry,  &c. 
be  taken  or  comprehended  under  the  name  of  a  Benefice  having 
fj\p  r\  Cure  of  Souls,  in  any  Article  above  fpecified  (/). 

Eliz!  b:r.I/«.      (7-)  In  a  ^are  Imfedit  the  Cafe  was,  The  Plaintiff   counted, 
derinllxiASa-  that  R.  B.  was  felzed  of  an  Advowfon,    and  granted  tht  Nex^ 
njages  Cafe.      A^joidance  to  the  Plaintiff  and  /^.8.  and  that  afterwards  the  Church 
Leon.  Rep.       became  void,  and  after  during  the  Avoidance  H.  B.  releafed  to  the 
Plaintiff  ,  and  fo  that  it  belongs  to  him  to  Prefent.     Upon  this 
Count  the  Defendant  did  demur  in  Law  ;  for  it  appears  upon 
the  Plaintiffs  own  fhewing,  that  H.B.  ought  to  have  joyned  with 
the  Plaintiff  in  the  A6lion,  for  the    Releafe  being  made  after  the 
Church  became  void,  is  notot  any  eff-6i:,  but  utterly  void.  So  is 
the  Grant  of  the  Preferment  to  the  Church  where  the  Church  is 
void,  for  it  is  a  thing  in  A6lion.  Vid.  the  Lord  Dyer^  28  H.  6, 16. 
3  M.  Dyer  1^9.   1 1  Eliz,.  Dyer.  285.  And  afterwards  Judgment . 
{m)  Mich.  30.  was  given,  that  the  Releafe  was  void  {m). 

&  3 1  El.  C.B.       (8.)  Touching  Avoidances  there  is  a  wide  difference  between  the 

Cafe  ErookesLy  Judgment  of  the  Common  Law,  and  that  of  the  Canon  :  for  if  a 

IS^mTxt'    ^^"^^  Lay-man,  not  having  holy  Orders,  be  Prefented  to  aBene- 

B^ftop  of  ^^      ^^^»  ^^^  Church  remains  void  according  to  the  Canon  Law,  not- 

Limohi.  withftanding  fuch  Prefentation  ;  but  at  the  Common  Law,  albeit 

this  be  a  meer  nullity  there  alfo,  and  void,  yet  it  doth  Adjudge  the 

Church  to  be  Full  according  to  the  publick  Admiflion,  Jnllitution, 

and  Indu6lion,  and  not  according  to  the  capacity  of  theperfon, 

which  is  a  thing  fecret,  until   fucli  an  one  be  deprived  for  it  by 

Sentence  in  the  Spiritual  Court;   and  fb  the  Church  in  conftrudion 

of  Law  ( underftand  it  of  the  Common   Law)    is  held  void  but 

from  the  time  of  Deprivation,  of  which  notice  ought  to  be  given 

in)  Hill.  39.     f^  ^^^  Patron.  (»]    So  that  according  to  the  Canon  Law  there 

Eiiz.  B.  R.         cannot  be  a  Plenarty  by  the  Prefentation,  Admiflion,  inilitution 

Poph.  Rep.        and  lndu6lion,  of  a  meer  Lay-man  to  a  Church;  it  is  otherwife  at 

the  Common  Law,  which  doth  not  fo  much  confider  the  Capacity 

or  incapacity   of  the  perlbn  Inft'tuted  and  InduClcd,  as  the  Indi- 

tution  and  Induftion  it  felf,  until  fuch  time  as  there  is  a  Sentence 

€)f  Deprivation  in  the  Eccleiiaftical  Court. 

(<).)  CeJJion  is  when  an  Ecclcfiallical  perfon  Beneficed  is  Created 
SI  Bifhop;  or  when  the  Parfbn  of  a  Parfonage  taketh  another  Re- 
nciice  wit:hout  Difpenfation  ,  not  being  orherwife  qualified  for 
Plurality:  In  both  which  cafes  their  firft  Benefices  become  void, and 
are  faid  to  be  io  void  by  CeJJion\  infbmuch  that  the  King  fliall  Pre- 
fent fro  hac  vice  (whoever  be  a  Patron)  to  that  Bcneficc,which  he 
kad  who  was   Created  Bifhop  j  and  in  the  other  Caie  the  Patron, 

may 


i 


as  alfo  of  Ce[ft07L  287 


may  Prefent.  {o)  So  that  if  a  Parfon  or  Dean  in  England  take  and  (o)  Terms  of 
accept  of  a  Biflioprick:  in  Irelandj  it  will  caufe  that  the  fiiit Church  -^^J^verb. 


234' 


fhall  become  void  by  Cejfion.  (p)  Refolved  in  Holland's  Cafe,  and  ^^■^''"^ 
in  Dighfs  Cafe,  4.  Rep.  That  the  Patron  may  Prefenr,  as  foon  as  jf"^  H^^^^' 
the  Incumbent  is  Inllituted   in  a  Second  Living,  without  Depriva-  °' 

ticn. 

^10.)  By  the  Council   o^  Later  an  h  was  ordained.  That  who- 
ever having  a  Benefice  with  Cure  of  Souls,  fhould  accept  of  ano-' 
ther  cum  Cura,  fhould  ipfo  jure   be  deprived  of  the  Former,  the 
Patron    whereof'  might  Present   as  to  a  Benefice  void  ;  (^)  and  f^)  Cone.  Lac. 
this  without   any  Sentence  Declaratory  of  the  firil:  Church  being  '^"-  '^.ly. 
void,  if  there  were  no  Licenfe  or  Dlfpenfation  to  the  contrary  in  |""°'^-  ^-  ^^P- 
the  cafe,  (r)  to  prevent  a  Ccilion  of  the  former  Benefice.     For  it  ^ ^  \  *j  -^^6 
hath  been  Refolved,  That  the  Acceptance  of  a   Second    Benefice  b.acc.  &f/ 
voids  the  former  by  Cejjion;    wirhout  any  Sentence  Declaratory  by  N-  B-  34. 
the  Stature  of  ^I  //.  8.  i  g.  but  if  having  a  Benefice  cum  Cura  he 
Accept  of  an  Archdeaconry,   the  fame  is  not  fuch  a  Benefice  wirh 
Cure  of  Souls  within  the  faid  Statute,  as  to  make  the  former  void, 
as  was  then  alio  Refolved.  (s)  0)  Pafdi.  3 1. 

(1 1.)   In  cafe  of  CeJJion  in  this  kind,   it  is  recjuifite  that  Notice  ^1'^-  B.  R. 
thereof  be  given  by   the   Ordinary  to  the  Patron,  other  wife  the  ^"^'^^'"^■'!^*"'^ 
Laple  will  not  incur  againft  him,  in  cafe  he  prelent  not  within  the  Leon^l^Re^  *' 
Six  months,  {t)  Nor  do  the  Courts  at  Common  Law  take  notice  of  315." 
filch  CejJion,  until  the  fame  be  certified  unto  them  by  the  Ordinary,  (t)  Co.  4.  par. 
And  wherever  an  Ecclefiaftical  Dignity  and  a  Benefice  with  Cure  7  7- in  Ho/- 
are  Incompatible ,   there  the  Acceptance  of  the  one   v/ill  be  a        ^  ^ 
CeJJion  of  the  other:  For  which  rea(bn  if  the  Incumbent  ofaParfo- 
nagc  or  Vicarage  with  Cure,  be  made  Dean  of  a  Cathedral,his  Par- 
fbnage  or  Vicarage  becomes  void  by  CeJfion^  («)  unlefs  he  be  qua-  ^^^^  y  Ed.  3 
lified  for  Plurality:  Or  if  a  Dean  be  made  a  Bifhop,  yea,  though  a  G^m.  Mp.  35. 
Dean  or  Parfon  in  England  be  made  a  Bifhop  in  Ireland  (as  afore-  24  E.  3.  38. 
faid)  his  Benefice  becomes  void,as  was  Refolved  in  E'vans  and^i^-  P*^"^  L^^- 
"ivith^  Cafe  j  for  that  the  Conftitution  or  Council,  which  makps  it  ^'  '   * 
void,  is  general,  and  not  limited  to  any  place:  And  fo  it  was  alfore- 
folvedi  3  •^-  3-  ^^^'^-  Trial,  and  fb  adjudged,  z  i  Jac.  C.  B.  in  the 
Cafe  between  Woodly  and  the  Bifhop  of  Exon  and  Manwaring. 

(i2.)  The  cafe  may  fb  happen,  that  albeit  a  man  having  a  Be-  *^^^  ^'^^'' 
neftce  with  Cure  of  Souls  accept   another,    and  be  Inftituted  and  £a,^„/ar;  i 
Ihdu6"tcd  into  the  fame  j  yet  his  hrft  Benefice  fhall  not  be  void   by  loffin  veif. 
CelJicv,  though  the  Benefices  be  incompatible,  though  there  be  no  ^skmth. 
Bilpcnfarion  "in   the  cafe,  and  although  himfelf  be  net  otherwife  J'^"^^  ^'^f • 
qualified  fcr  Pluralities;  For  it  hath  been  Refolved,  That  if  a  man 
having  one  Bfnefxe,  accept  another,  and  be  InflituteJ  and  Inducted 

int© 


288  Of  Avoidance  and  Next  Avoidance, 


into  the  Second,  and  then  read  not  his  Articles ;  That  yet  the  Firft 
Benefice  voids  not   by  Cejfion,  becaufe  the  Second  is  not   taken. 
.  \j)    Notwirhftanding ,  it    cannot  be   denied,  but  tliat  v/here  a 
{y)D}'.<^Sr.     man  having  a  Benefice  with  Cure  of  Souls;  above  the  value  of 
1 3  Eliz,.  ?he      Eight  pounds  fer  Ann.  doth  take  another  with  Cure,  and  is  there- 
laft  Cafe  ^q  Admitted,  Inllituted    and  Induded,  the  Firfl  Benefice  (with- 

^ol^^mhl       ^^^   Difpenarion;   becomes  void,  as  in  the  Cafe  of  the  King  a- 
vei£  Btitley.      gainft  George  Lord   Archblfhop  of  Canterhurj :  In  which  Cafe  ic 
Hob.  Rep.        was  held,  That  the  Church  was  abfblutely  void   in  faUo  &  jure 
by  taking  of  a  Second  Benefice,  and  that  by  the  exprefs  words  of 
the  Statute  of  ^I  H.  8.  So  thiit  by  the  Acceptance  of  a  Second 
Benefice  the  Church  is  void  facto  &  jurc^  cjuoad  the  Patron  and 
(z)  Tiln.  4.       all  others,   (z,')  Sed  Q^  whether  void  as  to  an  Ufurpcr  j  for  in 
Car.  Rot.  441.  fbnie  cafes  a  Benefice  may  be  void  as  to  ibme  perfons,  and  not 
the  King  verf.   y^j^j  ^s  to  Others  :  As  in  the  Cafe  of  Simony  ,  whereby  as  well  as 
of  S^'^'al^     by  CeJJion  a  Church  becomes  void  \  yet  in  that  Cafe  although  it  be 
Tho.Pryfl.         void  to  all  men   quorum  interefi,  to  the  Kin ti  and  his  Incumbent, 
Cro,  Rep.  and  all  that  claim  under  him,  and  to  the  Parifliioners,  to  the  Or- 

dinary, and  to  the  like,  yet  (according  to  Sir  Hen.  Hobart  Chief 
Juftice)  it  is  net  void  to  an  Uiiirper  ;  for  a  man  without  Ri^ht 
cannot  Prefent  unto  it  as  unto  a  Church  void,  nor  the  Ordinary  fo 
difcharge  himfelf,  if  he  receive  the  Clerk  of  an  Ufurpcr  ;  for  he 
isnoneof  them  quorum  interefi.  Pajch.  14.  Jac.  Rot.  iol6. 
Cafe  of  Wtnchcomh  againft  the  Bifhop  of  VVinchefier  and  Rich, 
Tulle  ft  on.  Hob.  Rep. 

(i^.)  If  the  Next  Avoidance  be  granted  to  three  perfons,  and 
after,  the  Church  become  void,  and  then  Two  oLthe  Three  Pre- 
fent, the  Tird  Grantee,  being  a   Clerk;  in  this  Cafe  the  Prefen- 
tation  is  good  ,  and  the  Bilhop  may  not  refufe  him,  inafmuch  as 
all  Three  were  Joynt-renants  thcr  of  by  the  Grant,and  only  Two 
of  them  joy  n  in  the  Prcfentm.enr,  for  that  the  Third  perfon  cannot 
Prefent   himfjf;  but  if  only  one  of  thefe  Three  Grantees  Pre- 
'U)D.  13,  14-   (ent  the  Third,  the  BlIl-iop  hath  pv/cr  to  refufe  him  (^l    And  if 
E!iz.  304.  f4.  j^j^  Incumbent  having  the  Advowlon,  do  Devife  the  Next  Avoid- 
Rol  Abr.  ver.  j^  ^^^^^^^  j^  j^        j_      j^^.^^^  j     j^^^^  ^^  Harris  ^trf.  Auften 

Prelentment,  ,*  ^  -^  ^ 

lit.  M.  ^^'-  ^^P' 

(14.)  In  Hollands  Cafe  it  was  Refolved,  That  before  the  Sta- 
tute of  a  i  H.  8.C.  I  9.  if  he  which  had  a  Benefice  with  Cure  ,  acv 
ccpt  another  with  Cure,  the  Firft  was  void ;  but  this  was  no  A- 
tendance  by  the  Common  Law,  but  by  Conl^itution  of  the  Pope, 
oi  which  the  Patron  might  take  Notice  if  he  would,  and  Prefent, 
without  Deprivation:  But  becaufe  the  Avoidance  accrued  by  the 
Ecclefjaftical  Law,  no  Lapfe  incured  without  Notice,  as  upon  a 
■Deprivation  or  Refignation ;    fo  that  the  Church  was  void  for 

the 

1 


as  alfo  of  Ceffion.  sSp 


the  Benefit  of  the  Patron,  not  for  his  diTadvantage  ;  But  now  if 
the  Firlt  Benefice  be  of  the  vahte  of  Eight  pounds  fer  annum:,  the 
Patron  at  bis  peril  ought  to  Prefcnt,  for  to  an  Ayoidance  by  Par- 
liament every  one  is  party;  but  if  not  of  Eight  pounds,  It  is 
void  by  the  Ecclefialilcal  Law,  of  which  he  need  not  take  Notice 

^15.)  Ina^^are  'imfedit  The  defendant  faid  A.  was  feized  ^;«'^^  Cafe. 
of  the  Advowlbn  of  the  Church  of  D.  and  by  E)eed  19  Jac,  '^  '^' 
granted  to  J.S.  the  Next  Avoidance,  and  that  J,S.  died,  and  made 
his  Executor,  who  Prefented  the  Plaintiif  to  the  Church  being 
void/  Upon  Ncn  concejjit  it  was  found,  That  A,  granted  to  J.  S. 
durante  'vita  iffms  J.  S-  fnmam  &  froximam  Advocatiomm,  and 
that  he  died  btfore  tlie  Church  became  void.  Whether  this  was  an 
abfolute  Grant  of  the  Next  Avoidance, -^^  is  pretended,  was  the  Que- 
ftion.  And  Refolvcd,  it  was  not ;  but  it  is  limited  to  him  to  Pie- 
fent  to  the  Advowfon  if  it  becomes  void  during  his  life,  and  not  that 
other  wife  it  fhould  go  to  his  Executors ;  and  thu'tfore  it  was  Ad- 
iudwd  arrainft  the  Defendant  C^;.  ,.,,      .^        r     cJTp^'^ 

(i6\  The  Incumbent  of  a   Church   purchafed  the  Advowion  ^g;J^;  R- 
thereof 'in  Fee,  and  devlfcd  that  his  Executor  fliould  P^'efcnt  after  ^;^„  j3.^;^p  ^^, 
his  CQZ^zi^c,  and  de.vi(^d  the  Inheritance  to  another  m  Fee.    It  was  £,;//,/  ^ad  o.. 
faid  thedcvife  of  the  Next  Avoidance  was  void,  btcaufe  when  his  thers. 
Will  fbould  take  effca,  the  Church  was  inftantly  void.     But  the  Cro.par,  .3. 
Court  held  thedevife   was  good,  for  the  Law  is  fo,  and  it  (hall 
be   good ;  according  to  the  intent  of  the  party  expreffed  in  his 
Will,  id)  The  Grant  of  the  Next  A-voidance  during  the  Avoid- 
ance,  is  void  in  Law.  Stephens  ^^nd  C/.r^'s  Cafe  M...  s  Reports.  (^)  ^-^^^^^^ 

ri  7.)  In  a  Quare  Imfedit  the  Cafe  was,  The  Corporation  oi  B.  ^;^  ;.  ^  ' 
being'  leized  cFan  Advowlbn,  granted  the  Next  Avoidance  to  J.S, 
and  afterwards  g\-^nxtd.friwam&^roximam  Advocationem  to  the 
Earl  of  B.  who  granted  it  to  the  Plaintiff:  The  Church  became 
void  7  S  Prelented  his  Clerk,  who  was  Indufted,  and  then  the 
Church  became  void  again.  It  was  Relblved,  that  the  Second  grant 
WIS  void,  fa  as  the  Plaintiff  had  no  Title,  for  when  he  had  granted 
primam&proximam  ^Jmc^/zcwew  to  cne,he  had  not  Authority  to 
m-ant  it  after  to  another;  but  If  the  Firft  Grant  had  been  lolf,fo  as  it 
?ould  not  have  been  pleaded,  there  perhaps  the  Second  Grant  had  . 


atlns  of  the  Incumbent  a  Bifhop  in  Ireland  was  a  good  cauleol  ^- 
vddance,  and  that  tlieQi.ecn  fhould  have  it  by  her  Prerogative:  But 


I 


2po  Of  Avoidance  and  Next  Avoidance,  isrc. 


(f)  Mich.  4i.  if  the  Queen  doth  not  take  the  benefit  of  the  Firfl:  Avoidance, b\it 
&  41  Eliz.  n.  (|j^gj.g  ^  Stranger  to  Prefent,  and  the  Prtfentee  dies,  (he  may  not 
ll  fn/r.!/f    have  Prerogative  to  Prefent  to  the  Second  Avoidance  (/). 

Cafe  (19-)  The  N^xt  AvoUance  oFa  Church  was  granted  to  J.  and 

Cro.'par.  I.      B.A.  releafes  to  B.  and  after  the  Church  became  void ;  It  was  Ad- 

(g)  v^en^t  and  judged  in  this  Cafe,  that  B.  may  Prefent,and  upon  Difturbancehavc 
the  Bifnop  of^  ^  ^^^^^  /wp^^/if  in  his  own  Name  {g).  Or  thus :  The  Nfxf  A'vot^ 
cT'^'T''  ^^^^  was  g -anted  to  Two,  the  one  Releafed  to  the  other,  who 
(iTLems  and  brought  a  J^are  ImpeMt  in  his  own  Name  ;  and  it  was  adjudged 
Benefs  Cafe,  maintainable,  becaulc  it  was  before  the  Church  was  void  {h). 
Morc's  Rep.  (lo.)  A.  feized  of  the  Mannor  of  D.  to  which  an  Advowfbn  was 

Appendant,  granted  the  Nexf  Avoidance  to  B.  and  D.  &  eorum 

cuilib€tconjun^iw&  divifm  Hared.  Executor.  &  Afignatis  futs. 

(i)  sh-  Godfr.     yj^g  c;hurch  void,  B.  Prefents  D.  to  the  Church:  Adjudged,  that 

Caft'"^ '  the  Preftnrraent  of  iiim  was  good,  though  he   were  one  of  the 

Mores  Rep.       Grantees  f/). 


CHAP. 


1j«'. 


CHAP.    XXVi. 
Of  Pluralities* 


2^1 


s.  Pluralities  condemned  hy  the  Council  of  Lztcnn  j  yet  diffencd 
•with  by  Kings  and  Popes, 

a.  What  in  this  matter  the  Pope  anciently  exercifed  hy  'way  of 
Ufurpatian,  the  King  may  now  do  de  jurej  The  difference  he' 
tween  them  and  the  manner  how. 

5.  What  Parfc7is  are  qualtfied  for  granting  or  receiving  Plurali- 
ties. 

4.  Several  Laws  relating  to  PlxxtdXiliQijDifpenfations,  and  Qua- 
lifications. 

5.  How  the  81.  annual  value  of  a  Benefice  fiall  he  underfiood, 
whether  as  m  the  Kings  Books,  or  according  to  the  true  value 
of  the  Benefice. 

6.  The  Lord  HobartV  Opinion  touching  the  Statute  of  11  H.  8. 
relating  to  Pluralities. 

7.  What  the  Pope"* 5  Power  in  England  was  before  the  making 
of  the  faid Statute ;  And  7vhether  the  takifig  of  a  Bifljoprick 
in  Ireland  by  a  Dean  in  England  ,  makes  the  Deanry  void 
hy  Cejjion. 

8.  The  Chaplains  ofPerfons  of  Honour,  having  divers  Benefices^ 
fiall  retain  them  for  their  Lives,  though  they  be  dif charged 
of  their  Service. 

5.  Whether  the  EcclefiaBical  Court  may  take  cognizance  ofPle- 
narty  or  Voidance  ,  after  InduBion  i  and  whether  the  cogni- 
zance ofCefiion  or  no  Cejfion,  belongs  to  the  Temporal  or  Spiri- 
tual Court. 

I  o.  Difference  between  Voidance  hy  A^  of  Parliament y  and 
Voidance  byt  he  EcclefiaBical  Law. 

11.  A  Prohibition  granted  upon  SequeHraticn  of  a  Benefice  by 
the  Bijhop. 

12.  The  Fifth  Pargraph  aforefaid  Adjudged  and  determined. 
I  3.  How  the  Voidance  in  cafe  of  Three  Benefice i  in  one  perfon. 

1 4.  Benefice  not  void,  if  the  King  Licenfe  the  Incumbent  to  be 
an  Incumbent  and  a  Bi(hop. 

15.  How  the  taking  of  a  Second  Benefice  is  a  Voidance  of  thg 
Firfi. 

1 6.  Wether  Jo,  in  Cafe  of  a  Chaplain  of  the  King. 

C  c  c  17.  Whether 


2p2  ^J  riur amies. 


ly.  Whether  [o,  in  cafe  of  a  Si  modo  or  Modo  fir,  by  'way  of  a 
Limitation  in  the  Difpenfaticn. 

1 8.  Whether  the  word  Dlfpenfamus^^  neceJSaryintbe  Letters  of 
Difpenfjulon/V  a  Plurality  ? 

19.  The  King    Retainer  of  a  Chaplain  hy  Word  only  ejualifies- 
him  for   ^Plurality   vithinthe  Statute  of  aiH.  8. 

20.  Whether  a  Third  Chaplain  retained  by  a  Countefs  V/idow^ 
is  qualified  to  purchafe  a  Difpenfation  for  Plurality. 

%j.  In  reference  to  Plurality,  whether  regard  is  to  he  had  to  the 

'Value  mentioned  in  the  Statute  of  25"  H.8.  or  to  the  true 'value 

of  the  Benefice. 
12.  Whether  Admiffion  and  Infiitution  makes  the  Firft  Benefice. 

void  without  InduBion. 
ij.  VFhether  before  the  Statute  of  z^Hf  8.  the  Pope  might  here 

grant  Difpenfation  for  Pluralities. 
i.i\..y whether  the  Retainer  of  a  Chaplain  may  be  good  and  fuf- 

ficient  without  a  Patent. 

ly.  In  what  cafe  a  Difpenfation  for  Plurality  »?/«;'  come  too  late^. 

Though  before  IndutHon. 
2,6.  Three  Refolutions  of  Law  to  reference  in  Avoidance  b^  rear 

fan  of  Plurality. 


Cl).     1   ^  Z^wr^/if/jaccordlng  to  the  Common  acceptation  of  the 
•-^   word,  is  where  one  and  the  fameperion  is  pofTefledof 
JL,       Two  or  more  Ecclefiaftieal  Benefices  v/ith  the  Cure 
of  Souh,  Ji?nul  &t  femel.  It  was  long  fince  condemned  by  the  gener- 
la)  An.  lai  J-  al  Council  of  Later  an,  {a)  whereby  it  was  Ordained,That  what- 
ever Ecclefiftical  perfbn,  having  one  Benefice  with  Cure  of  Souls, 
dorh  take  another  iuch,  fhall  ipfo  jure  be  deprived  of  the  former  ; 
(h)  Concil.        ^^^  IP  1^^  conteft  for  the  retaining  thereof,  flialllofe  both,  (b)  Not- 
"21  cap.  19.    withflandlng  which  Canon,k  was  heretofore  ufual  with  the  Pope  to 
i4  E.  3.  33.     ufurp  a  power  of  Difpenfation  in  this  matter,  the  which  de  jure  was 
?5>  E.  3.  44-     anciently  practiced  by  Kings,as  Supream,  and  as  the  Original  Do* 
F.  N.  B.  34.L.  j^Q^g  of  Benefices  and  Ecclefiaftieal  Dignities;  witnefs  Edmcnd  thit 
Co.  4.  par.  75.  ^Qj^[^  ^f  Bury^  who  by  virtue  of  fuch  Difpenfations  held  feveral 
Ecclcfiaflical  Benefices  at  one  and  the  fame  rime.  The  Hiid  Canon 
Castothe  fubftance  thereof,  relating  to  Pluralities)  is  now  Con- 
firmed by   the   Statute  of  il  H.  8.  15.  which  limits  the  former 
Benefice  with  Cure  of  Souls  to  the  yearly  value  of  Eight  pounds 
or  upwards,  and  the  time  of  Avoidance  thereof  to  be  immedtate- 
iy  after  poffeilion,  by  Indudion  Into  the  other  wixh  Cure  of  Souls; 

with 


J 


Of  Pluralities.  295 

with  power  of  Prekntation   ^. /;.i;.  granted  to  the  Patron  of  the 
former  Benefice,  and  all  benefit  of  the  fame  to  the  Prefen^ee     L 
if  the  Incumbent  had  died  or  re/igned.     Quare  whether  theVaid 
yearl;  value  of  E.ght  pounds  or  above,  ought  to   be  computed  ac- 
cording to  the  valuation  in  the  Kings  Books,   as  returned  into  the 
hxchequer,  and  now  ufed  in  the  Firft- Fruits  Office,  or  according 
o  thejufland  true  value  of  the  Benefice,  (c)  ^iikewife,  Whe-    ^ 
ther.a  Farfon  of  a  Cnurch  Impropriate,  with  a  Vicar  perpetualiv  ^'^^^"^  ^''• 
endowed    acceptmg  of  a  Frefentation  unto  the  Vicarage  without  L'^EJiz  2., 
Difpenfat^on;  be  ^JluraUH  within  the  Canon  and  StatuteaforeS  '' 

1  he  Negative  is  fuppofed  to  give  the  beft  Solution  to  the  Queflil 
on  {^d)»  ^<- 

J^A     "^^r^'^^'i^T'  °^  ^['^?"S  Y^cnXr:.,,,  Pluralities,  Com-  SJcfp.''"^ 

mendams,  &c.   which  anciently  the  Pope  exercifed  in  this  Realm 

by  Usurpation,  is  by  the  Statute  of  2  i  i/.8.  caf.  1 1.  and  i  Eliz. 

transferr  d  unto  and  veiled  in  the  Crown   de  jure  ;  alfo  from  and 

under  the  King,  in  the  ArchbiOicp  of  Canterbury  and  his  Cam- 

millaries  by  Authority  derived  from  the  Crown  :  The  Pope  an 

aently  granted  to  Blfhops  after  Confecration,  Difpenfations  i2.«- 

fere  0-  obtinere  Benefiau^n  cum  cura  cnimarum,  to  hold  the  fame 

mCommenda,n    the   which  he  did  in  this   Realm  by  Ufurpation. 

and  which  the  Crown  may  now  do  de  jure  ;  for  the  fame  power- 

(as  aforefaid)  which  the  Pope  had,  is  by  the  Aas  of  Parliament  in 

15  H.^.  &  I  EUz..  m  the  King  de  jure.  But  there  is  a  very  mate-  ^^'^• 

ml  difference  between  the   DiIpenI^.tions  anciently  here  granted 

by  the  Popes,  and  thofc  at  this  day  by  the  King  and  Archbi/hop. 

Confirmed  by  the  Kings  Letters  Patents,  which  are  not  ^ood  o- 

therwife  than  to  fuch  as  are  Compleat  Incumbents  at  th?  time  of 

granting  thereof,  whereas  it  was  fometimes  otherwife  with   the 

other  ;  whence  it  is  obfervable,  that  in   Dighte's  Cafe  the  Difpen- 

lation  came  too  late ;  ^.  is  Inftituted  and  Indufted  into  a  Benefice 

with  Cure,  value  Eight  pounds  per  annum.   Afterwards  the  Kins: 

prefenting  him  to  another  with  Cure,  he  is  Admitted  and  Infti- 

'"/'t^^     f '^^'^'  ^he  Archbifhop  of  C^^f.r^^r;  grants  him  Letters 

of  Difpenfationto  hold  Two  Benefices  j  the  King  Confirms  the 

fame :  Afterwards  he  is  Induced  into  the   Second  Benefice.     In 

this  cafe  the  Difpenfation  comes  too  late,  bccaufe  by  the  Inftitution 

into  the  Second  Benefice  the  Firft  Benefice  was  void  by  the  Stat 

ot  2  1  H.  8.(^). 

C3  J  The  Acceptance  of  a  Second  Benefice,  with  .a  Difpen/ati-  («  "''"  ^'^'^'' 
on,  comes  net  under  the  notion  of  prohibited  -Fluralmes,  in  c^{t■D.gh^e\  Cafe, 
the  Firft   were  under  the  annual  value  of  Eight  pounds,  or   fine 
cura.  And    what  perfons  are    qualified  cither  for  the  grantinp-  or 
receiving  Pkraltties.zTppcsivs  by  the  Stat  of  ii  H.2,c.i%  In  which 

C  c  c  i  tl-j^j.^ 

I 


2^4 


Of  Pluralities, 


there  is  not  any  limitation  of  Number  of  Chaplains  to  be  retained 
by  the  King,  Queen,an(i  Prince,  and  other  the  King's  Children  ; 
for  which  reafon  they  may  retain  as  many  Chaplains  as  they  pleafe, 
and  each  of  them  quallhable  by  a  Difpenfation  for  Plnrality  :  But 
if  either  of  the  Kings  Chaplains  be  Sworn  of  his  Majefties  moft 
Honourable  Privy  Council,  fuch  may  purchafe  a  Difpenfation  to 
hold  Three  Benefices  with  Cure  of-Souls.  The  Ferfons  fpecially 
qualified  by  Difpenfation  for  PUiralities,  are  either  (l)  Such  as 
are  retained  as  Chaplains  to  Perlons  of  Honour ;  Or  [i.)  Such  as 
are  qualified  thereto  in  refpecSt  of  their  Birth :  Or  (  3)  Such  as  are 
dignified  with  fome  certain  Degrees  in  either  of  the  Univerfities  of 

this  Kingdom.  In  reference  to  the  firft 
In  the  Parfons  Counfellor,far.ixhaf.^.     of  thefe,  every  Jrchbijlwp  and  Duke 

may  have  Six  Chaplainsj  MarqueJ^ ■i.nd 


Archbifhop 
Duke— — 


Chaplains. 


Marquefs   "^**« 

Earl 

Bifhop 


Vifcount 

Lord  Chancellor 
Knight  of  the  Gartfr 
Baron  »    ■ 


Duchefs, 

MarchioneG, 

Countcft, 

Baronefs,  ^  -^ 

Treafiirer,    1  of  the  Kings  Houfc,  \, 

Coatroller,  J  each  -* 

Kings  Secretary ■  ■   »— 

Stat.  21.  H.  8.  cof. 
Kings  Aimer 
Clerk  of  the  Clofet 
Mafter  of  the  RollS; 

Chief  Juftiee  B.R. 

Warden  of  the  Cinque  Ports 


-S 
-5 

-6 

-4 
3 
3 
3 


Widows, 
each 


13. 


Earl,  Five ;  every  Vifcount  and  other 
Bijlwpy  Four ;  Lord  Chancellor,  Three  j 
Kmght  of  the  Garter,  Threes  Baron 
Three  j  Duchefs,  MarchioneJJ,  Counte^f 
and  Baronefi  (be'ng  Widows)  Two  ; 
Treafurer  and  Controller  of  the  Kings 
Houfe,  Two  ;  the  Kings  Secretary  and 
Dean  of  his  Chappcl,  the  Kings  Almo- 
ner and  Mafler  of  the  Rolls,  Two;  the 
Chief  Jujlices  of  the  K  ngs  B^nch,  and 
Warden  of  the  Cinque  Ports,  One. 
In  reference  to  the5'i?t(:>«^qualifi>ju£ion, 
'viz,.  By  Birth,  the  Brothers  and  Sonso£ 
all  Temporal  Lords,  and  of  Knights^ 
born  in  Wedlock,  may  purchafe  UiC- 
penfations  to  hold  two  Parfonages,  &c. 
with  Cure  of  Soul.  In  reference  to 
theThird^  all  Dootors  and  Bachellors  of 
Divinity,  Dolors  and  Bachellors  of 
Law,  Prefcnted  to  any  of  thefe  De- 
grees, not  by  Grace  only,  but  by  any  of  the  Univeriitics  of  this 
Realm,  may  purchafe  and  hold  as  aforefaid.  Ful.  Statute  zi  H.  8. 
cap.  J  5. 

(4.)   Although  by  the  Letter  of  which  Aik  the  Firft  Living  is 
not  void  until  Indu61;ion  into  the  Second,  the  words  being  \_If  the 
party  beinHituted  and  lndu5led  inpejjejjlonof  the  Second  Liumg, 
that  then  the  frBJliallhe  'void:']  yet  to  avoid  the  great  inconveniency 
Par.  I. chap.  4  (as Sir  Simon  Degge  ohikrvcs  in  his  Parfons  Councellor)  that  other- 
Co.  4.  79-  b,     vvife  would  enfue,  it  has  been  held.  That  the  Firfl  Living  is  void 
Hob.  166..       ypQj^  jj^g  jj^j.g  Inftitution  into  the  Second,  and  (b  it  fhould  feem  the 

Law. 


et,  \     each     ^ — : 

Is,  J  3 


Of  Pluralities.  2^5 

Law  was  before  the  making  of  this  AcSt,  where  the  party  had  no 
Difpenfation.  The  fufficiency  of  qualification  for  P/«r^//(7  relates 
as  well  to  the  Difpenfation  as  to  the  Parfbn;  for  if  the  Difpenfation 
after  its  being  iiad  from  the  Mafter  of  the  Faculties,  be  not  con- 
firmed under  the  Great  Seal  ot  E«^/<j«^,  other  qualifications  will 
not  fuffice.  Nor  are  the  fupernumerary  Chaplains  of  any  perfbn  of 
Honour,  retained  by  him  above  the  Nunjber  allowed  by  the  Sta- 
tute, qualified  for  Vlurality.  Cy.4.90.  B.  'verfus  the  Bifhopof  Glow 
cefier  and  Saveacre.  Andrews.  More,  5-61.  The  death,  attainder, 
degradation  or  difplacing  of  a  Chaplains  Lord,  or  his  difcharging 
his  Chaplain,  unqualifies  him  for  a  Plurality  of  incompatible  U\-r  . 
vings;  it)   otherwife  of  the  Chaplain    ofaDuchefs  Marchionefs,  '4-i7-  • 

Countefs,  or  Baronefs  in 'cafe  of  After-marriage-  (^)  A  double  ^^^  Ij_  j  j  g^ 
Capacity  in  one  and  the  fame  perfbn  of  Honour  to  qualifr?  his 
Chaplains,  doth  but  capacitate  him  to  qualifie  his  number  of  Chap- 
lains only  according  to  his  qualification.  (./}  A  Perfbn  of  Ho- (*// ibid-. 
nour  having  retained  his  full  Number  of  Chaplains,  and  difcharg- 
ing them  after  their  preferment,  may  not  daring  their  Lives  qualifie 
others  {m).  (m)  €0.4.50.  a^ 

(5-.)  The  Queflion  was  formerly  puf,  Whether  the  8/.  yearly 
value,  mentioned  in  the  Statute  of  2 1  H.  8,  c.l  3.  fhall  be  underflood 
according  to  the  taxed  value  in  the  Kings  Books,  or  according  to 
the  very  true  value  of  the  Benefice?  Mr. Hughes  in  his  Tarfons  Law 
reports  a  Cafe  in  King  Jame\  time,  wherein  this  qucftlon  was  de- 
bated pro&  cofty  the  Judges  eqaaiiy  divided,  the  Cafe  for  difficulty 
and  variance  of  Opinion  adjourned,  and  afterwards  (as  he  there 
fpeaks  iie  auditu)  by  order  of  the  King  compounded.  («)  In  that  f?/)  Pafc.  g;jica. 
Cafe  Two  Prefidents  it  feems  were  fhewed  in  proof  of  that  Opini-  C.  B.  the  King 
on,  which  inclined  to  have  it  taken  according  to  the  very  value  of  ^']^  ^'^^^''liQp' 
the  Benefice  ;  (<?}  notwithflanding  when  the  fame  point  came  again  ^Hank/JesOiCsi 
feveral  years  after  into  queftion,  the  Court  then  feemed  to  incline  yi^^  Hughe's 
flgainfl  the  Opinion,  which  vrasfor  rhe  very  value  of  the  Benefice:  Parf  Law,  cap; 
But  (fays  he)  the  Cafe  was  not  then  refblved  or  adjudged,  but  re-  18. 
maineth  a  Queflion  UHdetermined.  (p)  Quare  the  Law.    ^^fi^^^2dh\'snj'M' ■ 
and  Walmjly  Jufticts  held  the  value  iliould  be  t.Jcen  according  to  qI^^^^^  Tr/n/ 
the  Taxed  value,  as  in  the  Book  of  Firft-Fruits;  but  Ff^arhurtonand  43  ei.  g.  r.  " 
Coke  Chief  Juftice,  Contra.  It  hath  been  refblved  in  Ho!land''sC3.iCj  rot.  ^64.  Bond-: 
and  likewife  in   Digby^s  Cafe,  Ke^.  4.  and  often  before  fince  the  and  Tnhei's 
Council  of  Later  an.  An.  Do.  ill  ^.  That  if  a  man  have  a  Benefice  Cafe.  Cro.  par. 
with  Cure,  whatever  the  value  be,  and  is  Admitted  and  Inflitutcd  (Iwj^.  'p,jj.r 
into  another  Benefice  with  Cure,  of  what  value  Ibever,  having  no  Lr,w  ubi  fupr. . 
Salification  or  Difpenfation,  theFirft  Benefice  is  ipfo  fa^o  (6  void.  Under  Po^e  la?- 
that  the  Patron  may  prefent  another  to  it,  if  he  will.     But  if  theaocent.  3, 
Patron  will  not  Prefent,  then  if  under  the  value,  no  lapfe  fhall 

incur, 


2p6  Pluralities* 

incur  until  Defrtvation  of  the  firft  Benefice,  and  Norice.  But  if 

of  the  value  oi  eight  founds,  or  above,  the  Patron  at  his  Peril  mud 

(ai)~ShuteverC.    Preftnt   within  Six  months  by  the  Statute  of  xi  H.  8.  (f).  And 

Higden.  j'j-j  that  Cafe  o'i  Digby  It  was  adjudi^ed.    That  wl;en  a  man  hath  a 

v\A^^n'lcri'  i.  ^^"^^^^  with  Cure  above  Eight  founds,  and  afterwards  takethano- 

pa.'f.  zoo.  b.     ^'''^**  W'lth   Cure,  and  is  Prelented  and    Inftitured ,  and  before  In- 

p.  236.  vide     du6tion  procures  the  Letters  of  Difpenfation  ,    that  this  Difpenfati- 

Moor'sRep.       on  comes  too  late.  For  by  the  Inllitucion  Ecclefia  flena  &  confulta 

Caf.  Larg  ad    gxifiit  a;:ainft  ail  pcrfons  except  the  Kinp-;  for  every  Re61:ory confift- 

eth  upon  Spiritualty  and  remporaky.  And  as  to  the  Spiritualty 

'viz,.  Cur  a  animarum,  he  is  compleat  Parfbn  by  the  Inftitution;  for 

when  theBilhop  upon  Examination  had,admitteth  him  able,  then 

he  doth  Inftitute  him,  and  faith  Infiituo  te  ad  tale  Benef.cium,  d^ 

habere  cur  am  am?^arum  of  fuch  a  Parifh,  &  accipe  cur  am  tuam, 

^c.  Fide  ^^  H.6.  i:^.     But  touching  the  Temporal  ties,   as  the 

Glebe-Lands,  See.  he  hath  no  Freehold  in  them  until  Indudlion:  for 

by  the  General  Council  of  Lateran,  Anno.  Dom.  1 2 1 5".  it  appear- 

eth,  That  by  the  acceptance  of  two  Benefices  the  firft  is  void, 

Afirto  jure  ;  for  upon  this  Council  are  the  Books  of  the  Common 

Law  in  this  Cafe  founded-  And  it  was  in  this  Cafe  refolved,  That 

this  was  an  Acceptance  of  a  Benefice  cum  Cur  a  within  the  Statute 

of  II  if.  8.  Inititution  is  an  Acceptance   by  the  Common  Law 

f>*)  Co.  4.  D/V-  ^  ^' 

^j's  Cafe.  "^  A  man  was  Prefen ted  to  a  Church  with  a  Vicarage  endowed, 
41  £liz.f.  78.  the  Parfon  accepted  of  a  Prefcntaticn  to  the  Vicarage  without  dif- 
penfation:  Whether  this  were  a  Plurality  by  the  Canon  Law,  and 
by  the  Statute  of  zi  /^.  §.  was  the  Qiieftion.  Uohart  Chief  Ju- 
ftice  was  of  Opinion,  That  notwithftanding  they  were  feveral  Ad- 
vowfbns,  and  feveral  Quare  Lnpedits  might  be  brought  of  them, 
and  feveral  Anions  maintained  for  their  feveral  Poffeffions,  yet 
the  Prefentmcnt  of  one  man  to  the  Parfbnage  and  Vicarage  was 
no  Plurality,  becaufe  the  Parfbnage  and  Vicarage  are  but  one 
Cure  :  And  there  is  a  Provifb  in 'the  Statute,  That  no  Parfon- 
age  that  hath  a  Vicar  endowed,    fhall  be  taken  by  the  Name  of 

ri\ri>-  u  ^  Benefice  with  Cure  within  the  Statute,  as  to  make  it  a  Plurality 

is)  Mich.  22.      <■-  \  •' 

Jac.B.  R.  ^■^Vi'N'T-i      T       1         r 

i-VoQciley  and  (^O  ^i'^-  ^^^d  Hobart  mCoIt  and  Glovers  Cafe  againft  the Bi- 

sheBifhopof    ihop  o[  Coventry  and  Lichfald  is  clear  of  Opinion  ;  ThatBifhop- 

Exeter-iud        ricks  are  not  within  the  Law  under  the  word  [Beneficesyin  the  Sta- 

C^'^if'     tute  of  2 1  Z:^.  8.  cap.  i  3.  So  that  if  a  Parfon  take  a  Bifhoprick,  it 

pari  ^^        avoids  not  the  Benefice  by  force  of  this  Law,  but  by  the  ancient 

Common  Law,  as  it  is  holden  1 1  H.  4.  60.  But  withal  he  holds  it 

as  clear,  That  if  a  Biihop  have  or  take  two  Benefices,  Parfonages, 

or  Vicarages,  with  Cure,  either  by  retainer,  or  otherwife  de  novo^ 

he 


Of  ThiY  all  ties,  207 


he  is  diredly  as  to  thofe  Benefices  within  the  Law ;  for  he  is  to  aJl 
purpofes  for  thofe  not  a  Bifhop  (whether  it  be  in  his  own  Diocefs 
or  not  J  but  a  Parfon  or  Vicar;  and  by  that  Name  mull  fue  and  be 
luedj  and  Prefcribe  and^Claim.     For  if  any  perfon,  having  one 
Benefice  with  Cure,  &c.  take  another,  &c.  whofoerer  will  hold 
two  Benefices,  niufl:  have  fuch  a  Qualification,  and  fuch  a  Difpen- 
fation,  as  the  Law  a  i  H.  8-  requires:  Whereupon  the  Lord  Hq- 
hart'm  the aForcfaid Cafe  is  clear  ofOpinion,Thatif  a  man  be  qua- 
lified Chaplain  to  any  Subjed,  and  then  be  made  a  BiOiop,  his 
QLialification  is  void,(b  as  he  cannot  take  Two  Benefices  ^^  novo  af- 
ter by  force  of  that  Qualification :  But  if  he  had  Jawfully  two  Be- 
nefices before  his  Bifhoprick,  he  may  by  di/penfation    of  Retainer 
(befides  his  former  difpenfttion,  to  take  two    Benefices  )  hold 
them  with   his  Bifhoprick.  And  if  a  man,  being  the  Kings  Chap- 
Jain,  take  a  Biihoprick,  he  holds  that  he  ceafeth  to  be  the  Kings 
Chaplain  ;  and  Biihops  are  not  in  that   refpc^l  Chaplains  to  the 
King,  within  the  meaning  cf  the  Statute  :  So  that  the  Claufe  of 
the  Statute  that  gives  the  King  power  to  give  as  many  Benefices  as 
he  will  of  his  own  gift  to  his  Chaplain,  will  not  fervc  them.    (^)     )  M'-h 
In  this  Cafe  of  Colt^  &c.  againft  the  Biihop  of,  &c.  he  is  of  Opi-  rjc.  Rot  'xT'% 
nion,  That  if  a  man  have  a  Benefice  with  Cure  worth  above  8  /.  colt  anj  Glo^' 
he  cannot  without  Qualification  and  Difj:)en^tion  procure  another  '^^''  verf  Bi- 
with  Cure,  to  be  united  to  it  after,  though  they  make  but  one  Be-  ^''P  ©^ Cow»i 
nefice;  for  this  Cautel  of  Union  is  provided  for  by  Name  :  But  oV^^I'^^^^'-''^ 
Unions  before,  he  is    of  another   Opinion  j  Cafe    Colt ^    Hoh^       ' 
Rep. 

(7.J  In  ancient  times  the  Pope  uied  to  grant  Difpenfatlons  of 
the  Canons  in  this  Realm,  and  fo  might  the  King  have  done.  The 
firfl  St.itute  that  reflrain'd  the  power  of  the  Pope  was  that  of  xr 
H.  8.  of  Pluralities  :  That  the  Church  fhall  be  void  notwithfland- 
ing  any  Grant  of  the  Pope:  Aifb  the  power  of  the  Pope  wastalan 
away  by  the  Statute  of  25"  //.  8.  Before  that  of  the  21  H.  8.  the 
Pope  might  have  difpenfed  with  a  man  to  have  20  Benefices ;  and 
fo  might  the  King.  The  zi  H.  8.  was  the  firfl  Statute,  or   Law,, 
which  gave  allowance  for  Pluralities;  afterwards  by  the  zS  H.  8- 
the  power  of  the  Pope  was  given  to  the  King  :  But  as  it  was  faid 
and  agreed  in  the  Cafe  of  Evans  and  ^fcough^  that  was  not  by  way 
of  Introdutiion^  but  Cumulative  and  by  way  of  Expofition.  And 
by  that  Statute  the  Archbifliop  of  Canterbury  had  in  this  matter  a 
concurrent  power  with  the  King,  and  Difpenfation  granted  by  the  ^^-^  pjj]j   j^,. 
King,  or  by  the  Archb'lhop,  'is  good,    (r)  Alfb  in  the  faid  Cafe  jac.  8.  R.  roti 
it  was  agreed  by  all  thejuftices,  That  if  a  Parfon  or  Dean  in  Eng-  u<54-  l^iJiins. 
land  doth  take  a  Bifhoprick  in  Ireland^  it  makes  the  firfl  Church  veif.  ^f«._?/>r 
void  by  Celfion  ;  becaufe  hdand  is  a  Subordinate  Realm  to  Eng-  ^'^^"-^  ^^? 


2o8  Of  Pluralities. 


land,  and  governed  by  the  fame  Law ;  For  it  was  there  agreed  by 
all  as  well  by  the  Juftices  as  thofe  of  the  Bar,  That  if  a  Parfcn  or 
Dean  in  England  take  a  Bifhoprick  in  England,  the  firft  Church  is 
void  by  Ce£ion.  Juttice  Whitlock  gave  this  rea(bn  for  it,  Becaufe 
there  is  but  one  Canon  Law  pr  totam  Ecclefiam  ;  and  therefore 
wherever  the  Authority  of  the  Pope^iexlended  it  felf,  be  it  in  one  or 
divers  Realms,  the  taking  of  a  Biflw^rick  made  the  Deanry  or  Par- 
fonage  void.  Nemo  potefi  habere  duas  Militias,nec  duas  Dignitates; 
d^  efi  impojjibile  ^uod  unus  homo  potefi  ejfe  in  duobus  locis  uno  tem- 
fore.  And  5  R.  z.  F.  Tryal  5-4,.  the  whole  Spiritual  Court  is  but  one 
Court ;  which  Book  is  very  remarkable  to  that  purpofe.  That  the 
Cano?i  Law  is  but  one  Law:  Whch  reafbn  was  alio  given  by  Ju- 
ftice  Doderidge  in  the  fame  Cafe,  and  upon  the  fame  point,  who 
faid,  That  the  Law  of  the  Church  of  England  is  not  the  Pope's 
Law,  but  that  all  of  it  is  cxtraded  out  of  Ancient  Canons,  as  well 
General  as  National.  Another  Reafon  which  he  then  gave  was,  Be- 
caufe Ireland  is  a  fubordinate  Realm,  and  governed  by  the  fame 
Law  ;  Becaufe  although  before  the  time  of  H.  z.  they  were  fcveral 
Kingdoms  or  Realms,  yet  the  Laws  of  England  were  there  Pro- 
claimed by  King  John,  and  is  rubje6l  to  the  Laws  of  England.  And 
if  the  King,  having  a  Title  to  Prefent  to  a  Church  in  Ireland,  con- 
firm it  to  the  Incumbent  under  the  Great  Seal  of  England,  it  is 
good.  45-  E.  1-70.  (e). 

0)  id.f.i3  4.  (^'^,)\^SavacresCa('e  it  was  adjudged  in  the  Common  Pleas, 
That  if  a  Baron,  or  others  mentioned  in  the  Statute  of  21  H.  8. 
take  divers  Chaplains  which  have  many  Benefices,  and  after  they 
difcharge  thdr  Chaplains  from  their  Service,  they  fhall  retain  their 
Benefices  diiring  their  Lives,  and  if  the  Baron  takes  others  to  be 
his  Chaplains,  they  cannot  take  many  Benefices  during  the  Lives 
oi  the  others,  which  are  Beneficed  and  difcharged  of  their  Servi- 
ces,; for  if  the  Law  were  othcrwi/e,  the  Lords  might  make  any 
capable  of  holding  Benefices  by  admitting  them  to  be  their  Chap- 

(0  Savacre's      ^^'"^  (/). 

Cafe.  om?i's         (9-)  T.  prayed  a  Prohibition  to  the  Arches  ;    the  Cafe  was  this, 

■^eP'  One  had  a  Recovery  in  a  Quare  Impedit,  and  he  had  a  Writ  to  the 

Bifhop  againfl:  T.  upon  which  A.  his  Clerk  was  admitted,  &c.  and 
after  the  Recovery  died,  and  T.  fuppofing  his  Heir  to  be  in  the 
Ward  of  the  King ,  and  chat  the  faid  A.  teok  another  Benefice 
without  fuliicient  Qualification,  by  which  the  Church  was  void  by 
CefiHon,  and  he  attained  a  Prefentation  of  the  King,  and  he  was 
Adiij'tted,  ^c.  by  the  Lord  Keeper,  being  within  tlie  Diocefs  of 
Lmc'An,  and  A.  llied  him  in  the  Ecclefiaftical  Court,  and  T.  pray- 
ea  4  IVchibition,  and  it  was  granted  per  totam  Curiam  ;  for  with- 
out quellloa  there  ou^ht  nothing  to  be  queftioned  in  the  Ecclefia- 
ftical 


I 


of  Pluralities,  2pp 


cal  Court  after  the  Indudiion  of  the  party  ;  And  whether  it  is  a 
Ceflion  ornot,  doth  properly  belong  to  the  Common  Law;  And 
Jcftes  cited  a  Judgment  in  ^/^i<7w's  Cafe  according.  Note,  that  by 
rhe  Ccnfiituticn  oFO/z^oand  Othvhon^  That  Inflitution  and  Indu61t- 
on  is  voidable  in  the  Eccleiialtical  Court,  if  no  Prohibition  be 
prayed  ( u).  («)  Thomton't 

(lo.)  In  the  Cafe  of  the  King  againft  the  Archbifhopof  Canter-  <^*^e- 
hary  and  Thomas  Vrufi  C'Jerk  in  a  Quare  ImpeJityWSLS  vouclied  Hoi-  ^^"'^^'  ^^P- 
latids  Cafe  in  Cok.  41.  5'f .  to  fhew  that  there  is  a  diilerence  be- 
tween voidanct:  by  Act  of  Parlianient,  and  Voidance  by  the  Eccle- 
fiailical  Lnw  :  For  before  the  Statute  by  the  taking  of  the/econd 
Benefice,  rhe  firft  Church  was  void ;  but  not  lb  that  the  Lapfe  in- 
curred upon  it.  And  as  for  Pluralities,  the  words  of  the  Statute 
are,  Th;i.t  \t  fliaii  be  void,  as  if  he  were  naturally  deadj  and  there- 
fore ii:  a  man  take?  a  fccond  Benefice  and  dies,  IfTue  ought  to  be 
taken,  whether  the  firft  'vacat'if  fer  mortem;  And  it  is  found, 
That  Not :  For  it  was   void  before  the  death  ot  the  Incumbent 

(i  I.)  P.  was  Collated,  Inflituted,  and  Induced  by  the  Bifliop  a^^jJ''J"'S 
o^  Exeter,  Patron  Dr.  Hall;  theBifhop  Collates  another,  pretend-  Aichbinhop 
ing  that  rhe  firft  Incumbent  had  taken  a  fecond  Benefice,  whereup-  o£ Canterbury 
on  the  firft  was  voidj  and  remera  the  firft  Incumbent  bid  a  Difpen-  ^"'^  ^^'^^?- 
lation;  And  notwithftanding  that,  the  Bifhop    Stqucflers  the  Be- '^^'^^^•'^'' ^*^P* 
nefice :  and  upon  difcovery   thereof  to  the  Courts  a  Prohibition 
was  granted  {x).  ,     p-  r  > 

(la.)  In  Bene\  Cafe  againft  Tricket^  the  point  was,  Whether  Cafe  iv  Hcr^ 
the  value  of  t-heChurch  for  Plurality  by  iiH.S.niiill  he  eight  pounds  Lj's  Rep. 
according  to  the  book  of  Rates  and  Valuation  in  the  Firfl  fruits 
Office,  or  according  to  the  very  value  of  the  Church  per  Annum. 
Atkinfon,  That  according  to  the  value  of  the  King's  Books :  For 
the  Parliament  never  thought  that  any  man  could  live  upon  ih 
little  as  eight  pounds  fer  Annum,  which  is  notfix  pencea  day. Note, 
38  £.3,  4.  and  Dyer  i-lJ.  but  by  the  Court,  That  it  fhail  be  ac- 
cording to  the  very  value  of  the  Church  in  yearly  value  in  the 
Statute  of  a  I  H.2>.  And  by  Ga7vdyznd  Fenner^  to  whom  agreed 
Telverton,  That  the  eight  pound  (hall  be  accounted  according    to  . 

the  very  value  of  the  Church  per  Annum  (7).  '-fp   ?,"p'^^° 

(l  3.)  In  a  ^are  Impedit  it  was  doubted,  If  A.  having  two  Be-  Bene  verf 
nef.ces  with  the  Cure  by   Difpenfation,  and  then  take  a  third  Be-  rackets. 
nefice  with  Cure,  If  nov/  both  the  firlt  Benefices,  or  the  firft  of -^^-^  Rep. 
them  only  be  void.  Hkron  fdld,  1  hat  it  was  adjudged  that  both  of  ^"''-^'^'^  ^''■^S 
them  fliould  be  void  C^).  ^  tjifl^'a-.- 

(14.)  If  the  King  grant  a  Licence  to  an  Incumbent  to  be  an  In-  chdier/ 
cumbent  andaBifliop,   and  he  afterwards  be  made  a  Bifhop,  the  2^:0/ s  R^p. 

D  6  d  Benefice 


goo  QjFluyaiities. 

nefice  is  not  void,    (^a)  Henry  de  Biois,  Brother  to  King  Stephen^ 
(a)  II  H.4.(Jo.;W3o  Bi{]iopofiK/»c/je/er,  and  Abbot  oi'  GlaJJp'nbmy  Qh). 
H.3P.E1.  B.  R.^  ,  (.1  ^;.)  ic  »€?em3  that  at  the  Common  Law,  -if  an  Incumbent  had 
fi"^u  ./"^''^'^^    taken  a  feeond  Benefice  with  Cure,  neicher'ihe  firft  nor  the  fecond 

&  Hollani  per   ,*      ,   ,  .  i      /  >  r^'      i    '    i         ^  i  ^  m      r  t  i    i  i 

Cur.  Refolvi'd.  '"'^*^  Dcen  voiJ.  {c)  But  by  the   General  Council  ol  Lateran,  held. 

(if)  Liber.  Sue.  in  the  year  ixij.  it  wasordain'-d,  That  if  a  man  took  divers  Be- 

ceffionis  19..      nefices  with  Cure  of  Souls,  the  lirft  fhould  be  void,  unlefs  he  had 

(O.Co.  .4.  Hoi-  ^  Oifpenfation   from  the  Pope.  (J)  This  CQnftitutlon  of  the  (aid 

cJ)  (Zo^'  D'     General  Council  is  ratified  and  confirmed  in  Pej/^^»?*s  Conftituti- 

by  7p. "  ons  at  a  Provincial  Synod  held  in  this  Realm,   (e")  Alfo  if  an  Incum- 

(e)  Lindw.        jbent  take  a  Second  Benefice  with  Cure,  whereby  the  ftril  is  void 

lo,  81.  by  the  Canon  as  to  the  Patron,  fo  as  he  may  Preient  before  any 

Deprivation,  yet  until  Deprivation  it  is  not  void  as  to  a  Stranger  ; 

ipr  if  he  fues  a  Parifhioner  for  T'ithes,  the  taking  of  a  fecond  Bene- 

:£ce/is  not  any  bar  to  him.  Triti.  I'^.  Car.  B.  R.  per  Jufllce  Bark. 

,\V;hich  JuffciceTt/'z/er^ow  in  his  Argument  in  FrujVs  Cafe  faid,  That 

C/jRol.  Abr.     it  had  been  fo  Adjudged. .  (f)  And  if  an  Incumbent  of  one  or 

verb.  Prefent-    ^ore  Benefices  with  Cure  be  confecrated  Bifhop,  all  his  Benefices 

ireat.  it.  L.      ^^.^  -^j^^  faSh  void  ;  upon  which  Voidance  the  King,  and  not  the 

,     ''         Patron,  is  to  Prefent  to  the  Benefices  Co  void  by  CeJJioji ;  and  any 

Difpenfation  after   Confcci^ation  comes    too  late  to  prevent    the 

Voidance;  for  the. Pope  could  formerly,  and  the  Archbifhop'now, 

^  .-   ,        ^    can  (ijfficiently  Difpenfe  for  a  Plurality  by  the  Statute  of  x^  H.  8. 

tteBifliopof   ^£'''  The  chief  Text  of  the  Canon  Law  againfl.  Pluralities  feems  to 

Oyford,  in        be  that  of  the  Decretal  de  Trahend.^  Dign.c.  de  multa^  where  it 

Yaugh.  Rep,      is  faid, '  That-/«  Concilio  Laterane»f  prohihiiumy  ut  fiuHm  dtverfas 

Digmtates  EccUfiaflicas-,  'vel  plures  Ecckjias  Parocki^lesy  rtciperet 

contra  Sanctorum  Canonum  Infiituta^  d^c.  Et  fr^jevt.i  dtcretoji-atui- 

mus^ut  ^mcunejue  receperit  ali<^ucd  Benejicuon  cur  am  hahens  .anima- 

rum  annexam^  (i prius  tale  Beneficinm  habebat.Jit  ipfo  jure  prfvatus: 

<&  fi  forte  illud  retmere  contendent^  etuiw  alto  fpolietaryC^c.Con- 

ibnant  toiwhich  is  that  in  Decret.  C^iuf.  2.1.  ej.j.  'Mdaabus  Ectk- 

Jl'is  Clericus  conjcribiyiuHo  ■modo  pctejf.  ... 

'In  the  Cafe  of  a  Cjmnicndam  adjudged  in  Ireland,  the  Original 

and  Inconvenience  ot  DifDeriiacbnj  and  No7%  obJ}:ante\  v/as  well 

weighed  and  confidered;  where  it  was  faid,  That  the  A^(j;?  obfiante- 

in  Faculties  and  Difpejifations    was  invented  and  firft  ufld  in  the 

Paf-h  Q.  Tac     Court  of  Rctnc  \  ior  which  Marjil.  F,^?.  pronouaced-.a  Kcc.  againfl 

BR.  en  Irelcnd  the  faid  Court,  for  introducing  ihat  ciaute  of  Ihn  objLtnte,  That 

en  le  Cafe  dc     it  was  an  ill  Prefidcnt,  and  imifchievousto  a!l  vhe  Commonwealths 

Commenda  en-  of  Chriflcndom.     For  the  Temporal  Princes  perceiving  that   the 

trc  hRoy  & c>  p^      difpcnled  Vvifli  Canons,  in  in-.iration  thereof  have  iifed  their 

&  Robert  iVak.  Prerogative  to  aiiptnle  wm  ttierr  penal  Laws  and  StatureSj.when 

Davis  Rep, .  .   as  before  they  c«iiitd  their  Laws  to  be  i'eligioiifly  obftrved,  like  the 

Laws-, 


Of  Pluralities.  301 

Laws  of  Medes  and  ferjians^  which-  could  not  be  Mfpenced  v/irh. 
See  the  Cafe  of  penal  Statutes.  Co.  7.  4./*?.  36".  L  For  this  Reafon 
itwasthat  aCanoniftfaid,  Difpnfatio  efivulnus  qucd  vulnerat  jus 
commune.  And  another  ftith,  That  all  abufes.  of  this  kind  would 
be  reformed,  Si  duo  tantuyn  'uerba^vizj.  £N^o',t  bbftantel  non  impe-- 
dirent.  And  Matth.  Var.'m  Anno  Dom.  I  i^^j,  having-recited  cer- 
tain Decrees  made  in  the  Council  o{  Lions,  Which  were  beneficial 
for  the  Church  of  England^  Sed  omnia  h^c  e^  alia  (fays  he^  fer 
hoc  repaguhtm  \_Non  ob,fante']  infirm  ant  ur. 

(16.)   In  a  Quare  Impedit  the  Cafe  was,    Dr.  P/^/t/ri being  Hill.  i6\o. 
Chaplain  of  the  King,  accepted  a  Beneficeof  the  Prefeiiration  of  a^S  Jac  c.  B. 
common  perfon;  and  he  after  accepted  another  Prefentation  of  the  ^'%  ^g"'ii'^'^ 
K'ng,  without  any  DirpcnfatioTi,,  both   being  above  the  value  of  ^"^^ '^^^"P  ^^'^^ 
elglir   pounds  fer  Annum.  The  Queftion  was.  Whether  the  firft  f/^^'^'jf j/cien'c 
Benefice  was  void  by  the  Statute  of  2  i  H.  8.  c.^.f.  i  ^.  For  jf  that  Brownl.'pa.t! ' 
were  void  by    the  acceptance  of  the  fecftnd  Benefice  v/ithout'Di-        :■ 
fpenfation  ,  tbcrr  this'  rcinains  a  long  time  void,  fq  that  the  lt.in<y 
was  intituled  to-prefent  by  Lapfc,  and  prefented  the  Plaintiff.,  Thie 
Statute  of  2 1  /?.  8y  ■provfdt's.  That  h^. who  is  Chaplain  to  an  Earl, 
Bif!  op,  dec.  may  purchafe  Licence  orDifpenfation  to  rece!ve,have, 
and  keep  two  Benefices  v/ithOurc,  provided  chat  it  fhallbe  lawful 
for  the  Ring's  Chaplains,  to  ,wKt)m  it,l}lall  pleafe  the',  King  to 'give 


the  Qiicflion  was.  Whether  by  thrslaiVProv'utiJ.  a 'Ch.apl-iin  of 


might  accept  another  JBenehce  With  Cur6  over  the  yalue^oFelgh 

pounds  a!fo  of  thf'Prefetrtation  df  tfee  'Kirtg  "witiiout  Di^pniation  ? 

Theword;-  -^f  rhc  Statute,  by  whicll, the lirll:  ;Ch'ur^l)  is  made'vpid, 

arej  That  if  any  Parfon  h;!vir.g  one  Benefice' <ii)ith  Cure  of  Souls, 

being  o*^  the  ye-prrly  value  of  eight  pounds  on  above,  'acceptor  take 

any  other  with  Cu^^  of  Souls,  and  b^  InftitUTbd  and  Indyciied  jnto 

pofTeflion   of  th"  Ame,  .thgt  then,  a"htJ*'irtJnoediaiely"  aht:r  fuchr 

pofieffion   had-  rh.;  ^of,  r^c  firft '  Btti'efe^fi]&ll''be'  kdju'-lge J  in'  tlie 

Law  to  be  void  ;   Vi^rH:''amf$(^,  4  ^h,y^^.  VThls  CaTe  was;  '    /^--^^  ^' 

not  i.'-gued,but  the'po^nrotil/  opened  by'  Dodnriit^^  Sv-Tjeant'of'     a--^"-^"*^^  b' 

the  Kini,  tor  the  Piairi^ilfr  ,'.    .\  - 

{ly.}  A.   was  Pi:;-r)n  of /1/J  which   w^is  a' Benefice  wiih  , Care  ;^.         ,■   ., 
of  the  value  at  eighty' poiind^",'^^^''^!'^'^^^  Ch'ap'^iM'to  rheEarl  of  S.''^/^^-)'^>f^^- 
and  ■  btalrvd  a  pifpenfSti.jrt'tc^gc^^'Jt^f  indtl^er  Ee^ 
within'  Ten.'  rntlf'sof  .theforn^'e'r, 'W'htclv  w>is  confifmed'uri(1er  the  «'•,<% Vl^ 
Great  Seal  :•  He'-  accepted  ot  Vlttot^fef  Beriende'SeVenteeiVrniles  di-'par.  3. 

D  :  d  z  ihnc 


) 


30  2 


Mkh.  41  8c 
4Z  Eliz..  B.  R. 
The  Queen  and 
Pagers  Cafe. 
Cro.  Pi  I. 


Gro.  Ibid. 


Cro.  Ibid. 


The  Queen 
and  Darcu\ 
Cafe.  Cro.  p.  i 
Or  Driirie  s 
Cafe.  vide. 
idear'i  Rep. 


Of  Pluralities. 

ftant  from  thefirfl:_,  and  was  Inftituted  and  Indu£l:ed,both  Benefices 
b-ing  within  the  Diocefs  of  Lincoln.  The  Archbifhop  in  his  Vifi- 
tation  Inhibited  the  Bifhop  of  Lincoln  not  to  execute  any  Jurifdi- 
^lion  during  his  Viiitation;  It  w:s  found  that  the  Patron  had  neg- 
le6i;ed  to  prcfent  to  the  firft  Benefice  within  the  Six  months ;  and 
that  the  Bifhop  ot  Linccln  whithin  the  fecond  Six  monthsCoUated 
one  to  the  firfl:  Benefice,  who  was  Admitted  and  Inducted.  The 
points  were,  Whether  (i)  Si  mcdo  was  a  Condition  in  this  Licence, 
and  made  the  firfi:  Benefice  void  when  he  took  the  Second  ? 
(x.)  Whether  the  Bifhops  Collating,  during  the  time  of  the  Arch- 
biOiops  Vifitation,  and  after  his  Inhibition.",  was  good.'*  Refol've'd^ 
That  in  the  principal  Cafe,  Si  rnodo  fhould  not  be  taken  for  a  Con- 
dition, and  that  the  Benehce  fliouldnot  be  void  cfuoad  the  Patron, 
as  thetakingof  a  [econd  Benefice  is  by  the  Statute  of  xi  H.  8.  and 
then  the  fecond  point  of  the  Collation  by  the  Bifhop,  in  the  time  of 
the  Vifitation,  and  alfb  the  Inhibition^  will  not  be  m.itcrial. 

(18.)  ,^are  Impedit,  pretending  the  Church  void  for  Plural  if ji 
The  Defendant  faid  he  was  Chaplain  to  the  Lord  M.  and  pleaded 
a  Difpsnfaticn  from  the  ArchbKhopof  Canterhurjj3.n6Confirwation 
thereof.  In  the  Letters  of  Difpenfation  the  words  were  (  mention- 
ing the  two  Benefices  to  be  of  iiiiall  value)  unimus,  anneximus,  (^ 
inccrporamns,  the  fecond  Benefice  to  the  firfl  without  the  word  of 
DiJpenJ ar^us  ihercof :  The  Court  held  it  a  fiifficient  Difpenfation  ; 
for  it  is  riot  of  neceifity  i;o  have  the  word  Difpenjamus  ,  and  if  the 
Circumflancesproveit,  ii:is  fuflficient. 

(19.)  In  the  Cafe  between  Whet  from  and  Higford,  it  was  held, 
by  thejullices,  That  if  the  Queen  retains  a  Chaplain  byword  on- 
ly, yet  he  isfuch  a  perfon  as  may  have  a  Plurality  within  the  Sta- 
tute of  x  I  H.  8.  of  Pluralities,  and  is  a  perfon  able  to  make  a  Leafe.. 
Arid  in  a  Quare  Impedtt  it  was  Refblved  ,  That  if  there  be  two 
Parfbns  of  %hc  Church,  and  each  of  them  hath  the  entire  Cure  of 
the  PariHi,  and  both  the  Benefices  be  of  the  value  of  eight  pounds, 
and  the  one  dieth,  and  the  other  be  presented,  it  is  a  Plurality  with- 
in the  Statute  of  x  i  H.  8. 

(xo.)  The  Countcfs  of  X.  being  a  Widow,  retained  tv/o  Chap- 
lains, and  after  retained  a  thirdj  the  third  purchafed  a  Dlfpcnfari- 
on  to  ha'.e  two  Beriefices  with  Cure,  and  he  was  advanced  accord- 
ingly, whereof  the  firfl  was  above  the  value  of  eight  pounds  ;  It 
was  adjud'i.ed  in  this  Cafe,  and  afterwards  affirmed  in  a  Writ  of 
Erroi-,  That  he  was  not  lawfullly  qualified  within  the  Statute  of 
21  H.  8-  by  which  the  firft  Benefice,  by  acceptance  of  a  fecond,, 
was  void  j  and  that  the  Title  did  accrue  to  the  Queen  to  pre- 
fent  5  for  it  was  Refolved,  That  the  Statute  gives  power  to  a. 
Countefs  to  retain  two  Chaplains  and  no  more,  and  when  the  St^ 

tiite 


Of  Pluralities.  303 

ruce  is  executed  fhe  cannot  retain  a  third  Chaplain  ;  and  the  Re- 
tainer of  the  third  cannot  divert:  the  capacity  o^ Difpenfation  which 
was  veiled  by  her  Retainer  in  the  two  firft  Chaplains. 

(zi.)  A  Parfon  having  a  Benefice  of  the  value  of  eight  pounds,  Mich.  4  5  «C44. 
took  a  fecond  Benefice  without  Difpenfation,  being  above  the  va-  Elii.B.  R. 
lue  of  eight  pounds:  The  Coiut  took  no  confideration  of  the  Sta-  ^^^j^J^t^^^ 
tu-e  of  ^6  H.  8.  and  the  value  there  mentioned,  but  regarded  only  ^^^^        ^  ' 
the  true  value  of  the  Benefice. 

(zz.)  For  Title  to  an  Avoidance  the  Statute  of  ai  H  8.  was  ^j:^r  and  the 
plcaJed,  touching  the  taking  of  a  fecond  Benefice  with  Cure;  Iffue  Bifhop  of  Pe~ 
was  upDn  the  Induction;  by  v/hich  k  feemed  to  be  admitted,  That  J^^^^^'^^Jf^^^ 
Admiffion  and  Inftitution  did  not  make  the  firft  Benefice  void  with-  j^     * 
out  Indu6iion. 

(2:?.)  J^i^re  Iwpeclit  brought,   the  Defendant  pleaded  the  Sta- 
tute of  2 1  H.  8.  cap.  I  5.  of  Pluralities,  that  the  laft  Incumbent  had  21  H.  S.c.  i  j, 
a  Benefice  with  Cure  of  the  value  of  eight  pounds,  and  took  ano- 
ther Benefice  and  v  as  Induced  i  Eliz,.  upon  which  the  Queen  did 
prefent  the  Defendant  by  Lapfe  :  The  Plaintiff  (hewed  the  Provifo 
in  the  Statuteof  25  H.  8.  cap.  21.  That  Chaplains  qualified  might  ^^  ^  s.c.  21- 
purchafe  Difpen^tions  and  take  two  Benefices,  and  that  i   Eliz.. 
before  the  Parliament  he  purchafed  a  Difpenfation  from  the  Pope, 
and  after  he  took  the  iccond  Benefice,    and  died.     The  Q^cftlon 
was.    Whether   before  the  Statuteof  25//.  8.  the  Pope  mi^ht 
grant  DIfpenfations?  It  was  RefoheJ,  he  could  not  ;  for  that  the  Dg[„;^„  ^^^ 
King's  of  England  had  been  Sovereigns  within  their  Realms  of  the  the  Bifhop  of 
Spiritualties  ;  and  the  Jufticcs  held,   that  the  Difpenfation  in  que-  Sa/ihur/s 
ftion  was  made  I  Eliz.  and  fb  out  of  the  Statute  of  25  H.  8.  cap.  Care.A/w-s 
2 1 .  and  that  this  Difpenfttlon  to  retain  a  fecond  Benefice  was   a-     ^^* 
gainft  the  Statute  of  z  i  H.  8.  cap.  i  :j. 

(^24.)  The  Countefs  of  X.  had  two  Chaplains  by  Patent,  a  third  The  Qweni 
had  no  Parent  of  Chaplainfhip,  but  he  was  firft  Retained,  and  took  Bifliopof 
two  Benefices  by  Difpenfation  :  It  was  Adjudged,    he  was  lawful  f-'^^yf  ^"^ 
Chaplain;  for  the  Patent  is  not  of  neceffiry,  but  only  in  cafe  where  y^f^'s  R^jp/" 
he  hath  caufe  to  fhew  it,  and  here  he  hath  no  caufe  to  (hew  it,  be- 
caufe  her  Retainer  was  good  without  a  Patent. 

(z^.)  The  Cafe  between  Robins  fi err ar(U  and  Prince  was  la  efted 
this.w::..  A  man  is  Admitted,  Inftituted,and  Inducted  Into  a  Benefice 
with  Cure  of  the  value  of  eight  pounds,  and  afi-erwards  the  King 
prefents  him  to  the  Church  of  D.  which  is  a  Benefice  v/ich  Curc,;\nc\ 
he  is  Admitted  and  Inftltuted.  This  Archblfhop  grants  him  Letters 
of  Difpenfation  for  Plurality jwhicli  Letters  the  King  Confirms,  and 
afterwards  he  is  Induded  to  the  Church  of  D.  In  this  Cafe  It  was- 
Adjudged,  That  the  DIfpenfcuion  came  too  late,becaufe  It  came  af- 
ter the  Inftitutlon  ;  for  by  the  Inftltution  the  Church  is  full  agalnft 

all 


') 


204  ^/  Pluralities. 


all  perlons  except  the  King;  and  as  to  the  Spiritualties,  he  is  full 
Parion  by  the  Inflritutlon.  f2.)  Rejolviid^T't\&\  admit  the  Church 
was  not  full  by  the  Inftituiion  until  Indudion,  yet  the  Difpenfa- 
tion  came  too  fare  \  for  that  the  words  of  the  Statute  of  zi  iif.  8. 
of  P luralit les  are  \j>tay  furchafe  Licence  to  receive  arj  keep  tvo  Bene- 
fices with  Cure  of  Souls-,  3  and  the  words  of  Difpenftuion  in  this 
A/ear  Ibid.  Ga(e,  were  rcifere  (jf  retinere\  and  becauft  by  the  Inftitution  the 
Church  was  full,  he  could  not  purchafe  Licence  to  receive  that 
which  he  had  before,  and  he  cannot  retain  that  which  he  cannot 
receive. 

,      (z6»)  In  the  cafe  of  a  Prohibition  it  v/as  Rcfolved,  That  by  the 

Common'  Law  before  the  Statute  of  x  i  H.%.  the  firfi:  Benefice  was 

void  without  a  Scrntence  Declarative,  Co  as  the  Patron  might  pre- 

^rmiger  and    ^^nt  without  notice.  (2.)  That  the  Statute  of  a  i  H.  8.  of  Plura- 

Holland's  Cafe.  Hties  is  a   general  Law    of  which  the  Judges  are  to  take  notice 

Mflw'sRep.        without  pleading  of  it.     (^.)  That  the  Queen  might  grant  Plf- 

penfations  as  the  Pope  might,  In  cafe  v/here  the  Arch  bifli op  had 

not  Authority  by  the  Statute  of  ij  H.  8.   to  grant  Difpenfations, 

becaufe  all  the  Authority  of  the  Pope  was  given  to  the  Crown  by 

the  Statute.     But  yet  the  Statute,  as  to  thofe  Difpenfatlons  which 

the  Archbifliop  is  to  grant,  hath  Negative  wordsj  and  the  Bifliop 

fliall  make  the  Inilrument  under  his  Seal. 


CHAP. 


30  5 


CHAP.    XXVII. 

Of  Deprivation, 

1.  What  Deprivation  //,  an4  in  ivhat  Court  to  he  fronoumed. 

2.  The  Caufes  m  haw  of  Deprivation. 

3.  Inivhat  Cafes  Deprivation  ipfo  fa6lo,  without  any  Declara' 
tory  Sentence  thereof,  may  be. 

4.  A  Cardinal'j  Cafe  of  Deprivation  hy  reafon  of  Mifcreancy. 

5.  The  Papal  Deprivation  by  reafon  of  WLarnagt. 

6.  What  the  Law  is  in  point  of  Notice  to  the  Patron,  in  cafe  of 
Deprivation  by  reafon  of  meer  Laity  or  Nonage. 

7.  The  difference  of  opsrat ion  in  Lawbetween]^2i\umpro\\i\Atum 
and  Malum  in  (e ;  and  in  what  Cafes  of  Deprivation  Notice 
ought  to  be  given  to  the  Patron. 

8.  Deprivation  ^i' rf^/(J«  e/^  Degradation  ^  Qi>hich  Degra.diilion 
at  the  Canon  Law  may  he  two  ways. 

9.  -Cawdry'j  Cafe  of  Deprtvcvtunfcr  Scandalous  words  againft 
the  Book  of  Common  Prayer,  fentenced by  the  HighCommifjion^ 
ers. 

1  o.  Deprivation  for  Non-confcrtnity  to  the  Ecclefaflical  Canons^ 
by  the  HighCc  f'vifjienersi  agreed  to  be  good. 

1 1 .  Deprivation  fcrnot  Reading  the  Articles  ofReligion,accord- 
■  ing  to  the  Statute  of  i  '^  Eliz- 

la.  Deprivaiion^^  f ^e  H;^/j  Com^^iffioners  for'DmnkGnnefs. 

I  5.  The  Church  is  not  void  by  ike  Incumbents  being  Deprivahk, 
without  Deprivation. 

14.  For  an  Incumbent  to  declare  his  Ajfenttothe  Articles  of  Reli- 
gion, fo  far  as  they  agree  with  the  Word  of  God,  is  not  that 
unfeigned  AJJ'ent  which  the  Statute  reojuires. 

1  J.  A  Church  becomes  void prejently  upon  not  Peading  the  Ar^ 
ticks ;  and  there  needs  not  any  Deprivation  tn  that 
Cafe. 

16.  A  Cafe  oidercin  a  Sentence  declarator ie  for  Reflitution 
makes  a  Nulhty  in  the  Deprivation. 

17.  Aa  Appeal  from  a  Sentence  of  T) zpnv^iion,  prevents  the 
Churche^s^'being  void  pro    tempore. 

I.g.  Upc?i  Deprivation  for  meer  Laity  or  incapacity,  the  Lay- 
Patron  muft  have  Notice  ere  the  Lapfe  incurrs  agamfi 
him.. 

It),  An- 


^o6  Of  Deprivation' 


19.  ^n  Incumbent  Excommunicatedf  and  fo  obHwatelj  reftfiing 
40  daies\  is  Depriveahle. 


^I.)    Tp    ^  Eprivationh  a  dlfcharge  of  the  Incumbent  of  his  Dl^- 
I       B  niry  or  iVIiniftry,  upon  fufficieni:  caufe  againfl  him 
p    ^   conceived  and  proved^for  by  thishelofeth  the  Name 
of  his  iirlt  Dignity,  and  that  either  by  a  particular  Sentence  in  the 
Ecclefiaftical  Court,  or  by  a  general  Sentence  by  fome  politive  or 
Statute-Law  of  this  Realm:  So  that  Depn"  x/^fiow  is  an  Eccieilailica! 
Sentence  Declaratory,  pronounced  upon  due  proof  in  the  Spirirtial 
Court,  whereby  an  Incumbent  being  legally  difcharged  from  Oiti- 
ciating  in  his  Benefice  with  Cure,  the  Church  pro  tempore  becomes 
void:  So  that  It  is  In  effect  the  Judicial  Incapacitating  an  Ecclefia- 
jdlcal  perfbn  of  holding  or  enjoying  his  Parfbnage,  Vicarage,  or  o- 
ther  rpirltual  promotion  or  dignity,  by  an  A£t  of  the  Ecclefiaftlcal 
Law  only  In  the  Spiritual   Court,  grounded  upon  (ufficlent  proof 
there,  of  fbnie  A61  or  Dt;fe£t  of  the  Ecclefiaftlcal  perfbn  deprived. 
This  Is  one  of  the  means  whereby  there  comes  an  Avoidance  of  the 
Church,  if  fuch  Sentence  be  not  upon  an  Appeal  repealed.  The 
caufes  of  this  Deprivation  by  the  Canon  Law  are  many,  whereof 
fome  only  are  pra6licable  with  us  In  the  Ecclchaftical  Laws  of  this 
Realm,  and  they  only  fuch  as  are  confbnant  to  the  Statutes  and 
Common  Law  of  this  Kingdom. 
Vid.  Dederidgs       (-•)  AH  the  Caufes  of  Deprivation  may  be  reduced  to  thefe  Three  * 
de  AdvowH       Heads:  (l)   Want  of  Capacity,   (i)  Contempt.  (3)  Crime.  But 
Co.par.^y.        more  particularly,  It  Is  evident,  that  the  more  ufual  and  more  pra- 
Ct^^n/sCafe.  (C^jcable  Caufes  of  this  Deprivation  are  fuch  as  thefe,  viz,,  a  meer 
3  H.  7.  19!       Laity  or   want  of  Holy  Orders  according  to  the  Church  o^  Eng. 
38  E.  3,2..b.   IJliterature  or  Inability  for  dlfcharge  of  that  Sacred  Fun6lion,IrrelI- 
Dyer  8.  6c.  9.   gion,  grofs  Scandals,  fome  heinous  Crlme,as  Murther,  Man-flaugh- 
p.  25- 4.  j.(,j._^  Perjury,  Forgery,  &c.  Villany,  Baftardy,  Schifm,  Hcrf-iie,  Mlfl 

Dve/2  ^'  creancy.  Misbelief,  Athcifm,  Simony,  *  Illegal  Plurality,  f  Incor- 
p.  I.  &  2.  rigiblenefs  and  obftinate  Difbbedience  to  the  approved  Canons  of 
*  i  H.  4.  37.  the  Church,  as  alfo  to  the  Ordinary,  *  Non- conformity,  Refufal 
f  ^/IcnveiC  to  ufe  the  Book  of  Common  Prayer,  or  Adminiflerthe  Sacraments, 
//^A  Pafch.  Ij^  jj^g  order  there  preicribed;  the  ufe  of  other  Rites  or  Ceremonies, 
Vld.Par}'  c'e  '  °'"^^^5  form,  or  celebrating  the  fame,  or  of  other  open  and  publlcic 
par.  I.e.  p.  Prayers;  the  preaching  or  publlfhing  any  thing  in  derogation  there- 
*Cro.jac.  37.  of,  or  depraving  the  fame  having  formerly  been  convI£led  for  the 
(a)  St.  I.  Eliz.  lil<-e  offtnce;  (^)  the  not  Reading  the  Articles  of  Religion  within 
two  Months  next  after  Induction,  according  to  the  Statute  of  i  3  £- 
liz..  cap.  I X.  The  nil  R.eading  publlckly  and  folemnly  the  Morning 
and  Evening  Prayc/'s  appointed  for  the  fame  day,according  to  the 
Book  of  Common  Prayer;,  within  Two  months  next  after  indufti- 

on 


c.  z 
•J4.Cir.   1.4 


Of  Deprivation.  307 


JSliins 


on  the  Lord's  Day  ;    the  not  openly  and  publickly  declaring  be- 
fore the  Congregation    there  Aflembled  his  unfeigned  afient  and 
confent  (after  flich   Reading)  to  the  ufe  of  all  things  therein  con- 
tained, or  in  cafe  of  a  Lawful  Impediment,  then  the  not  doing  (^)  i4Cit.  2, 
thereof   within  one  month  next  after  the  removal  of  fuch  Impedi-  c  4. 
raentj  (^)a  Convi6lion  before  the  Ordinary  of  a  v/ilful  maintain- ^'^^  i3El.c.iz, 
ing  or  affirming  any  Do6b-in  contrary  to  the  39  Articles  of  Religi.^\^  J'  ^"  ^"" 
on,  a  perfiftance  therein  without  revocation  ot  his  Error,    or  re- D,.^,i{;g„l,gj}^ 
affirmance  thereof  after  fiich  Revocation;  (c)  likewi/e  Incontinency,<T/i'fr^^iW«/. 
prunkenncfs,  and  40  days  Excommunication:  To  all  which  might ^'<'».  i^  '^'»«A  of 
alfbbe  added  Dilapidation,  for  irftems  ancient!}'' to  have  been,  a  ^^H'*''^^'"'*- 
Dilap.'dator  was  a  juft  caufe  of  Deprivation,  whether  it  were  by  ^^^'  ^^'^^ 
deftroying  the  Timber-trees,  or  committing  waft  on  the  Woods  o^Mortimir 
the  Church- Lands,  or  by  putting  down  or  fuffering  ro  go  to  decay  verf.  Freeman. 
the  Houfes  or  Edifices  belonging  to  the  fime  ;  {d)  as  appears  by  Brownl.  Rep. 
Lyford^s  Cafe,   (e)  asalfoin  the  Bifhop  o^ Salisburfs  Cafe.  (  f)^^^'  ^' 
Conviction  of  Perjury  In  the  Spiritual  Court  according  to  the  Ec- a^>*     g     j^ 
clefiaftical  Laws,  which  although  ('as  aforefaidj  it  be  a  jufl  Caufcio  H.6.  4^. 
of  JDeprivationyTnuii  yet  be  lignified  by  the  Ordinary  to  the  Patron;  2.  H.  6.  4J. 
(i")  ^2lfb  muft  that  Deprivation^'wh.ich  Is  caufed  by  an  Incapacity  ^''^"■^''• 
of  the  party  Inflitutcd  and  Induced  for  want  of  Holy  Orders,  {b)  ^°*u''/'  ^^* 

{e)  Co.  1 1,  par.  40.  4p.  in  Lyford's  Cafe.     (/)  Mich.  11.  Jac.  B.  R.  vrd.  Parf.Larp,ca.p.  1  7.  Go. 
1 1.  98.  b.9.  E.  4.  34.  (g)  38.  E.  3.  1  &  3'  y  H.  7.  14.  ace.  (b)  1 5  El.  Dyer  25H.  acc.St.  zi. 

a  8. en. 

f^.)  By  the  Statute  of  2  r  H.  8.  if  an  Incumbent  having  a  Bene- 
fice with  Cure  of  Souls,  value  S  /.  per  ann.  take  another  with  Cure, 
immediately  after  Indu6lion  thereunto,  the  former  is  void,  and  void 
without  any  Declaratory  Sentence  of  Deprivation  in  theEccleiiafti- 
cal  Court,  in  cafe  the  Second  Benefice  were  taken  without  a  Dif^ 
penfation;  and  of  fuch  Avoidance  the  Patron  is  to  take  notice  at 
his  peril,  (i)  And  as  Avoidance  may  be  by  Plurality  of  Benefices  (/)  Mich.  p. 
incompatible,  without  Difpenfation;  fo  alfb  by  not  Subfcribing  un- Car.  G.  B.  ror. 
to,  and  not  reading  the  39  Articles  (as  aforefaid}  when  by  the  Sta-''-+!*  ■^''■''.'5"'<> 
tute  of  I  3  Eliz,.c.l'u  is  a  Deprivation  ipfofa^io^^ii the  Encumbent ^r^^^^^^^. '^^^^ 
Were  naturally  dead,  infbmuch  that  upon  fuch  Avoidance  there  Pryft's  cafe. 
need  not  any  Sentence  Declaratory  of  his  Deprivation^hutthevevy  Cro.  i.  p.  zj-s. 
pleading  and  proof  of  his  not  Reading  the  faid  Articles,  is  a  fuffici-  ace. 
cnt  Bar  to  his  claim  of  Tithes,  without  any  mentioning  at  all  his  (^^  ^7  ^'^^* 
being   deprived  in  the  Ecclefiaftlcal  Court,     (k)  Yet  Sir  Simon  £^^['/s  cafe 
Degge  in  his  Tarfons  CcunfellorTpuu'mg  the  Quellion,  What  (hall  be  adjudged,  vid. 
intendedby  the  words  [[Deprived  ipfofatio^  as  whether  the  Church  Parf.  Law. 
ihall  thereby  immediately  become  void  by  the  Fa£t  done,  or  not<=-  'S.s^wwe 
till  Convi6tion  or  Sentence  Declaratory  ?  niodeflly  waves  his  own  J."1-^'^rf"% 
Opinion,  and  fays  it  is  a  Quare  made  by  Dy^r,  what  (hall  be  in-  ^^  ^ '"   ^'^  * 

E  e  e  tended 


'] 


3o8 


Of  Deprivation, 


<?)Dycr  175 

b.p.  4^- 
(w)  Parf.  Co 
j%  I.  cap.  5. 


tended  by  the  words  [ipfofaBo  Excommunicate]  for  ftriking  with 
a  Weapon  in  the  Church-yard,  (I)  albeit  by  the  Canon  Law,which 
condemns  no  man  before  he  hche^rd^requiritur  fententia Declara- 
tcria  (m). 

(4.)  Touching  DeprhMion  by  reafon  of  Mifcreancy,  the  Cardi- 
nal, who  by  the  Bifhopof  Durham  was  Collared  to  a  Benefice  with 
Cure,  is  fitieems)  the  (landing  Prefident  ;  in  which  cafe  it  was  A- 
greed,  that  notwithftanding  the  Cardinal's  being  deprived  for  his 
Mlfcreancy  in  the  Court  of  Rome^  yet  whether  he  were  Mifcreant 
or  not,  {hould  be  tried  in  England  by  the  Bifhop  of  that  Diocels 
(«)  Vid.  f .  R.i.  where  the  Church  was  (n). 

Fiti.  7>-;W  ^4-  (1^.)  Among  the  many  Caufes  of  DepriiMJtion  forementioned,you 
^"^h  D^\?'  ^°  "°^  ^"^  '■^^^  of  Marriage  in  the  Prieft,  which  was  anciently  pra- 
mw '  "   S5ticable,  as  appears  by  what  the  Lord  Coke  reports  touching  an  In- 

cumbent in  the  time  of  King  £^,6.  who  being  Deprived  in  Queen 
Marys  daies,  partly  becaufe  he  was  a  Married  perfbn,  and  partly 
becaufe  of  his  Religion,  was  rcftored  again  in  the  time  of  Queen 
Elizabeth.  In  who/e  Cafes  it  was  Adjudged,  That  his  Deprivati- 
on was  good  until  it  was  voided  by  a  Sentence  of  Repeal,  where- 
by he  became  Incumbent  again  by  virtue  of  hisFirft  Prefentarion 
without  any  new  Prefentation,  Inftitution,  or  Indu61:ion.  (<?)  In 
^'^  S^'.'^/f'thoie  days  it  was  held,  That  the  Marriage  of  a  Prieft  was  afuffi- 
•^  cient  caule  to  deprive  him  of  his  Benefice.  Mich.^^  Ma.  By.  1 3  5. 
(6.)  In  the  Cafe  where  a  meer  Lay-man  is  Prefented,  Inflituted, 
and  Indu61:ed,heis  (notwithftanding  liisLaityj  fuch  an  Incumbent 
de  fa^Oj  that  he  is  notDeprjvablebut  by  a  Sentence  in  the  Ecclefi- 
aftical  Courtj  but  then  the  Ordinary  is  in  that  cafe  to  give  Notice 
of  fuch  Deprivation  to  the  Patron;  otherwife,  in  cafe  the  Ordinary 
for  that  caufe  refufed  him,  when  he  was  Prefented  by  the  Patron^ 
(^)  But  where  Non-age  is  the  caufe  o^  Deprivation^  as  when  one 
under  the  age  of  i^  years  is  Prefented,  Notice  is  to  be  given,  it 
having  been  Adjudged,  That  no  Lapfe  fhall  incur  upon  any  De- 
privation ipfo  faBo  without  Notice,  feeing  the  Statute  of  1  5  Eliz,. 
I X.  fays  nothing  of  Prefentation  ;  which  remaining  in  force,  the 
Patron  ought  to  have  Notice  (<^). 

(y.)  As  in  the  Admiffion  of  a  Clerk  to  a  Benefice  whatever  is  a 
Legal  impediment,  will  alfo  be  a  fufficient  caufe  of  Deprivation  t 
(o  in  reference  to  both,  the  Law  takes  care  to  diftinguifh  between 
that  which  is  only  Malum  prohibitum,  and  that  which  is  Malum  in 
fe;  and  therefore  doth  not  hold  the  former  of  them,  fiich  as  fre- 
quenting of  Taverns,  unlawful  Gaming,  or  the  like,  to  be  a  fuffici- 
entcaufeof  a  Clerks  Non-admiflion  to  a  Benefice,  or  of  his  Depri- 
vation being  Admitted :  (r)  Otherwife,  if  you  can  afFe6l  him  with 
that  which  is  Malum  in  /fj  in  which  eafe  Notice  is  to  be  given  the 

Patron 


102 

Cafe. 


(p)  I  ?  Elix. 


(tj)  Trin.  1  8. 
Car.  ^.  R.  the 
B.  of  Bereford 
and  Okelfs 
Cafe.  Marjh. 
1  I  p.  Hughe's 
Abridg.  verb. 
Deprivation. 

(r)  9  Eiiz. 
Dyer  254. 


^  Of  Deprivation'  3  op  ' 

Patron  by  the  Ordinary,  of  the'  Caufe  of  his  Refufal  or  Depriva- 
tion ;  (s)  as  alfb  it  is  in  cafe  of  Deprivation  for  not  Subfcribing  (s)  \  i  Eliz. 
or  not  Reading  the  59  Articles  of  Religion  according  to  the  fore-  ^7^^  293.  ace. 
(aid  Statute  of  1  3  Ehz,.  ix.  which  Notice  ought  to  be  certain  and 
particular,  a  general  Notice  of  Incapacity  not  flifficing  ;  in  which 
cafe  an  Intimation  of  fiach  particular  Incapacity  affixed  on  the 
Church-door  (If  the  Patron  be  in ^artibuslovgeremotis,  or  may  not 
eafily  be  affecStcd  therewith)  will  anfwer  the  Law.  Vid.  iS.Eliz. 
Dyer  546.  12  Eliz>.Dyer  ^65.  d^  l6.Elix,.  Vyer.-^lj.  (^  Co.tar.G. 
x6.  Gveens  Cafe. 

(8  J  It  is  evident  from  the  PremijGTes,  That  a  Deprivation  from 
an  Ecclefiaftical  Benefice  will  follow  upon  a  Difgrading  or  Degra- 
dation from  the  Ecclefiaftical  Function  or  Calling,  for  t\\\s  Degrada- 
tion is  the  Incapacitating  of  a  Clerk  for  difchargc  of  that  holy  Fun- 
<Stion,  for  it  is  the  punifhment  of  fuch  a  Clerk,  as  being  delivered 
to  his  Ordinary,  cannot  purge  himfelf  of  the  Offence,   whereof  he 
was  convi6tcd  by  the  Jury:  And  it  is  a  Privation  of  him  from  thofe 
holy  Orders  of  Clerkfhip  which   formerly  he  had,  as  Priefthood, 
Deaconfliip,  (^c.  (f).    And  by  the  Canon  Law  this  may  be  done  (^j  Stanf.  Plea. 
Two  ways,  either  Summarily,  as  by  Word  only ;  or  Solemnly ^   as  Cor.  fo.  1 30, 
by  divefting   the  party  degraded  of  thofe  Ornaments  and  Rites,  &  1 3  3- 
which  were  the  Enfigns  of  his  Order  or  Degree.  ( u)  But  in  mat-  ^^^  ^\'^'  ^^'^* 
ters  Criminal  Princes  anciently  have  had  fuch  a  tender  refpecl  for  r^'  g_  °"* 
the  Clergy,   and  for  the  credit  of  the  whole  profeffion    thereof, 
That  if  any  man   among  them  committed  any  thing  worthy  of 
death  or  open  fhame,  he  was  not  firft  executed  or  expofed  to  Pub- 
jick  difgracc,  until  he  had   been  degraded  by  the  Bifhop  and  his 
Clergy;  and  Co  was  executed  and   put  to  iliame,  not  asaClerk, 
but  as  a  Lay-Malefa(5tor;  which  regard  towards  Ecclefiafticks  in  re- 
fpe6l  of  the  dignity  of  the  Miniflry,  is  obferved  by  a  Learned  Au" 
thor  to  be  much  more  Ancient,  than  any  Papiftical  Immunity  ;  (x)  (x)  Ridl. 
and  is  fuch  a  Priviledge  as  the  Church,  in  refpedi  of  fuch  as  once  View.  p.  2.. 
waited  on  the  Altar,  hath  in  all  Ages  been  honoured  with.  ^^P-  ^-  ^^^-  *' 

(9.)  Robert  Cawdry  Clerk,  Re6tor  of  the  Church  of  L.  was^^- 
f  rived  of  his  Rectory  by  the  Biihop  of  London  and  his  Collegues, 
by  virtue  of  the  high  Commiifion  to  them  and  others  dire6J:ed,  be- 
caufe  he  had  pronounced  and  uttered  flanderous  and  contumelious 
words  againftand  in  depravation  of  the  ^odkoi  Common  Prayer; 
but  the  Form  of  the  Sentence  was.  That  the  faid  Biilnop  by  and 
with  the  aflent  and  confent  of  Five  others  of  the  faid  Commiffio- 
ncrs  his  Companions,  and  namely  which  Deprived  him.  It  was  not 
found  that  the  Commiflioners  were  the  Natural  born  Subjecl:s  of 
the  Queen,  as  the  Statute  Ena6ls  that  they  fhould  be.  And  it  was 
moved,  That  the  Deprivation  was  void;  (  i)  Becaufe,  that  whereas 

E  e  e  X  the 


^lo  Of  Veprivatmt. 


the  Commiflion  is  to  them,  or  any  three  of  them,  of  which  the 
faid  Blfhop  to  be  one  amongft  others,  it  ought  to  have  been  the 
Sentence  of  them  all  f  according  to  the  Authority  given  to  them, 
which  is  equal)  and  not  of  one  with  the  afltnt  of  the  other.  (2.) 
Becaufe  it  is  not  found  ,  that  the  Commilfioners  are  the  Natural 
born  Subjefls  of  the  Queen  ,  as  by  the  words  of  the  Statute  they 
fhould  be.  (3.)  Becaule  the  punifhment,  which  the  Statute  pro- 
vides for  thofe  of  the  Miniftry  which  deprave  this  Book,  is  to  lofe 
the  profits  of  all  their  Spiritual  promontlons  but  for  a  year,  and  to 
be  Imprifoned  by  the  fpace  of  Six  months,  and  not  to  be  Deprived 
till  the  Second  offence,  after  that  he  had  been  once  committed  ^ 
and  therefore  to  deprive  him  for  the  Firft  offence  was  v/rongful 
and  contrary  to  the  Statute.  Butthe  whole  Court,  for  the  form  of 
the  Depri'vation  ,  it  is  that  which  is  ufed  in  the  Ecclefiaftical 
Courts,  which  alwaysnames  the  chief  in  Commiilion,  that  arepre- 
Itnt  at  the  beginning  of  the  Sentences,  and  for  the  other  they  men- 
tion them  only  as  here^  but  of  their  aflent  and  confent  to  it,  and  in 
fuch  cafes  we  ought  to  give  credit  to  their  Form,  and  therefore  it  is 
not  to  be  compared  to  anAuthoritygivenatCommonLawbyCom- 
mirfion.  And  it  is  to  be  intended,  that  the  Commiffioners  were  the 
Natural  born  Subje6ls  of  the  Queen,  unlefs  the  contrary  appear  : 
But  here  at  the  beginning  it  is  found,  That  the  Queen  Secundum 
tencrem  &  effeBum  Acius  fradicl.had  granted  her  Commiifion  to 
them  in  caufis  Ecck/iaHicisy  and  therefore  it  appeareth  fufficiently 
that  they  were  fuch  as  the  Statute  wills  them  to  be.  And  for  the 
DefrivatioTij  they  all  agreed  that  it  was  good,  being  done  by  Au- 
thority of  the  Commiflion;  for  the  Statute  is  to  be  underftood,where 
they  profecute  upo«  the  Statute  by  way  of  IndiiStment,  and  not  to 
rcftraln.the  Ecclefiaftical  Jurlfdidon,  being  alfo  but  in  tlie  Affir- 
mative. And  further,  by  the  A61  and  their  Commiflion  they  may 
proceed  according  to  their  difcrction  to  punifti  the  Offence  pro- 
ved or  confeffed  before  them,  and  fb  are  the  words  of  their  Com- 
miflion warranted  by  the  Claufe  of  the  Acl.  And  further,  the  Ec- 
clefiaftical Jurifdiftion  is  faved  in  the  Aft.  And  all  the  Biihops  and 
Popifh  Pi-iefts  were  deprived  by  virtue  of  a  Commiflion  warranted 
(.0  ca-mdry  by  this Ckufc  in  the  Ac^  VUWU.ii  3  Eliz.Rot.  3  1 5.  (x). 
vcrf.  ^tton,  (10.)  Before  many  Noble-men,  Archbilhops  and  Bifhops,  and 

Pop.  Rep.         the  Jufticcsand  Barons  of  the  Exchequer,   (i  j  agreed,  That  the 
v-i4.thisCafi    Detr'i'vation  of  Minifters   for  Non-conformity  to  the  laft  Canons 
Cbkt  lib.  5- 1-  -vvas  lawful  by  the  High  Commiflioners :  For  by  the  Common  Law 
the  King  hath  fuch  a  power  in  Caules  Ecclefiaftical;  and  it  is  not  a 
thing  de  novo,  given  by  the  firft  of  Eliz,.    For  that  is  Declaratory 
only,  e-cc.and  the  King  may  delegate  it  to  Commiflioners:  And  the 
K.  without  a  Parliament  may  make  Conftitutions  from  the  Govern- 
ment 


**•  Of  Deprivation.         3'^ 

ment  of  the  Clergy  :  and  that  fuch  a  Deprivation  ex  officio,  without 
Libel  is  good,  (i.)  rU  the  Stature  of  5  H.  5-  ^•4-  »s  to  be  in- 
tended, when  they  proceed  upon  Libel,  and  not  v^hcn  ex  officio. 
Read  the  Statute.  f^J  When  their  Petition  is  Subfcnbed  by  agreat 
number,  with  intimation,  That  if  the  King  denies  their  Suir,^that 
many  thoufands  of  his  Subjefts  (hall  be  difcontented  i  That  this  13 
an  Ofifence  Finable  at  difcretion,  and  is  near  to  Treafon,  by  railing 
Sedition  by  Difcontent,&e.  (>)•  Vid.  More'i  Ref.  Trm.  ^.  Jac  m  0)  Hm.  ..ja, 

the  Star-Chamher.  .  •  -n     n  j    -r/;  *  nL'/r'^I? 

(II.)  By  the  Statute  of  13  E/;^.  cap.l^,  itisEnaded,  That  ^"^s  Rep. 
every  perfon,  &c.  to  be  Admtttedto  ^  Benefice  imth  Cure.except  that  J  "^^^^^ 
Mm  Two  months  after  his  hduBion,  hefubltckly  Read  the  jatd  Mlcon.be, 
Articles  \  in  the  fame  Church  whereof  he  jhall  have  Cure,m  thetme  f  Th  39  Arti. 
of  Common  Frayer  there,  -With  a  declaration  of  his  unfeigned  ajjent  da  ofR.hgicn. 
thereto,&c.{hall  be  upon  every  futh  default  ipfo  fafto  tmmedmtely 
deprived.  l:^tnU\o^vs  afterwarda  Trovijo  relating  to  this  claufe, 
viz.-  Vrovided  always.  That  noTttle  to  confer  or  Prefenthy  Lapje, 
(hall  accrue  upon  any  Deprivation  iplb  fade,  but  after  Six  months 
after  Notice  of  fuch  Deprivation  given  by  the  Ordinary  to  the  Fa- 
iron.  Thusthe  Patron  immediately  upon  fiich  Deprivation  m^y  Pre- 
fent,  if  he  pleafe,  and  his  Clerk  ought  to  be  Admitt^ed  and  Inftituted; 
but  if  he  doth  not,  no  Ldpfe  incurs  until  after  Six^months  after 
Noticeof  the  Deprivation  given  to  the  Patron  by  the  Ordmary,who 
it  feems  is  to  fupply  the  Cure  until  the  Patron  Prefent.  In  the  laft 
Cafe  of  the  L.  Dyer.x^El.  it  was  Refolved,  That  where  a  man  kav- 
inj.  a  Living  with  Cure  undervalue,  accepted  another  Under  value 
alfchavlng  no  Qualification,  or  Dlfpenfation,  and  was  Admjtted,In- 
ftituted,  sflnduaed  Into  the  Second,  but  never  Subfcnbed  the  Arti- 
cles  before  the  Ordinary,  astheScat.  of  i  3  El.  requires  Upon  Quef- 
tion,  whether  the  Firft  Living  vacavit  per  mortem  of  b.m  or  not-. ^ 
the  Court  Refolved,  That  the  Firft  Living  became  vacant  oy  nis 
death,  &  not  by  accepting  the  Second,  becaufe  he  was  neverlncum- 
bent  of  the  Second,  for  not  Subfcribing  the  Articles  before  the  Or- 
dinary, whereby  his  Admiffion,  Inftitution,  and  Induaion  mto  the 
Second  Living  became  void,  as  if  they  had  never  been;  This  d.fters 
from  the  Cafe  of  not  Reading  the  Articles  within  Two  month s^iitv 
Induaion  :  For  the  not  Subjcribing  the  Articles  makes,  that  he  ne- 
ver was  Incumbent  of  the  Second  Living,  &  confequcntly  no  caufc 
of  lofing  the  Firft;  but  the  not  Reading  th^  Articles  ^viihm  Two 
monthslhcr  Induaion,  doth caufe  a  deprivation  of  tliat  wnereof 
he  was  Incumbent.  For  as  an  Incumbent,  he  that  without  ^m^tfica- 
tion  or  Defpenfation  doth  take  a  Second  Living,  doth  thereby  lofe 
the  Firft:  (0  the  fame  Incumbent  for  not  K^^^/«^  the  ^rm/^f  with- 
in  7 wo  months  after  bis  Induaion  into  the  Second  may  lole  the  be- 

conda. 


312  Of  Deprivatio7i. 


cond,  and  thereby  lofe  hoth.'uiz..  the  Firft  by  taking  a  Second  with- 
out qmUficattm  or  dtf^snfation,  and  the  Second  for  not  Reading 
the  Articles^  as  aforclaid,  whereof  he  was  Compleat  Incumbent 
by  AdmifHon,  Inftirucion,  and  Indudion  of  the  Second  Living 
full  Two  months  before  he  loft  it  for  not   Reading  the  Articles 

{a)  VId.  Shute   (^z.). 

Gal-elf'"'  ^^i^').  ^""'^'j:^  ^^^"g  P^'-^^"  of  the  Church  wss  devri-ved  by  the 
Vaugh.  Rep  ^'g*^  Commiffioners  for  Drunkennefs,  and  moved  for  a  Prohibiti- 
on,but  It  was  not  granted^  and  he  was  direded  to  haveanAftion  for 
Mich.  «.Jac.  the  lithe,  and  upon  that  the  vah'dity  of  the  Sentence  (hall  be  drawn 
BrotnVRef*  '"/l"^'^^"' j^  ?  ^a"  be  Admitted,  Inftituted,  and  Induced  to  a 
Bfowni.  Kep.  church,  and  afterwardsis  deprived  for  that  he  was  Inftituted  con- 
/•    •  trary  to  the  courfe  of  the  Ecclefiaftical  Law,    fuch  Sentence  of  de- 

,  X  u-n  r  P"^f  ^?" '^  ^^'^  at  the  Common  Law,  for  that  it  is  a  Lay-Fee  by 
B  R  ;LV'-^"  ^^J^e.Induaion.  (.)  If  a  Town  ercft  a  Common  School,  and  allow 
Lk.and  Maintenance  to  the  Schoolmafter,  the  Bifhop  may  not  remove 
Gloojer.  Ad-  f '"^  ^"^  put  in  another  at  his  pleafure  ;  But  if  he  be  a  Recufant, 
^udg!d.  he  may  remove  him  by  the  Statute  of  1:5  Eliz,  cap    i   m 

?JrTruJ'  (^^3-)  Aj.^h°"gh^n  Incumbent  be  ^e^r/x^^^/.f  ye't  the  Patron 
^B^oJcar.  ^^^^^^ ^'"fi^"'  !"°^!^5  ""^'^  ^'  ^e  depnved,  for  till  chen  the  Church 
n/le's  Cafe,  \'  ^ot  Void.  Alfo  if  the  Vifitor  by  the  Kings  Command  return 
pr  Curiam.  ^"^0  Lbancery  good  matter  for  deprivation  of  the  Kings  Clerk  yec 
the  King  cannot  Prefent  another  to  the  Church,  until  he  be  depri- 
(c)  Rol.  Abr.     vcd.  Contra  ij.  E.  ^,  5-9.  k  (c). 

v,r. Presentment  (14.)  Where  two  Incumbents  were  of  one  Church,  one  fued 
I^t.p.  the  other  m  the  EccJeiiaftical  Court  tobe  deprived  for  not  Reading 

the  ^mc/^j  and  giving,  his  AITent  to  them  according  to  the  Sta- 
tute of  I  ^Ehz,.  The  ifTue  was,  whether  he  gave  his  AITent;  the 
Jury  found  he  read  the  Articles,  and  faid  I  give  my  aJTent  to  them 
asfarastbey  agree  vntb  the  WordofGod:And  it  wasAdjuged  That 
It  IS  not  fuch  an  unfeigned  AITent  as  is  within  the  intent  of  the  Sta- 
{d)Smth%nA  tutef^). 
clerk^z  Cafe.         (15-.)  In  a  Prohibition  the  Cafe  was,  J.  S.  feized  in  Fee  of  the 

'" "  ^ jrfr  f/';  ^"^^t  °^-f •  ^''''^'^'  thereunt" J:  whl ;': 

Inftituted  andlnduaed,  but  did  not  read  the  ^rr/ ./..  acccording  to 
the  Statute  of  15  £/,^.  Afterwards  came  the  General  Pardon  of 
18  £/.^  Afterwards  D  was  deprived  by  Sentence  for  not  Reading 
he  Amies  he  Appealed,  and  depending  the  Appeal  B.  the  Plain- 
tiff obtained  a  Prefentation  from  the  Queen,  and  was  Inftituted  and 
Inducaed  i)  died,  and  he  that  had  the  Ad vowfon  Prefented  R.  the 
other  Defendant,  who  fued  in  the  Ecclefiaftical  Court  to  be  Ad- 
mitted. It  was  Refolved,  That  the  Church  became  void  prefently 
by  the  not  Reading  of  the  Articles,  and  there  needed  not  any  d/ 
frivation,  and  the  Pardon  in  this  cafe  wnrl.,   «^rk;.„ .  cl  .u 


this  cafe  works   nothing  ^  for  the 

Church 


I 


V.  Of  Deprivation^  215 


Church  being  once  void  for  nor  Reading  the  Articles  he  cannot 
by  the  Pardon  be  refl:ored,and  the  Pardon  will  not  reach  to  it ;  for 
the  punifhment  is  to  lofe  his  Benefice:  Adjudged^  the  Prohibitioato 
ftand.    {e)   But  if  a  man  be  depri'ved  for  an  offence  done  Tempore  (e)  Tria.  41. 
Tarliamcnti,  and  the  Offence  be  after  pardoned  by  the  fame  Parli-  Eliz.  B.  R. 
ament,  and  then  the  Parliament  endeth.  Jn  this  cafe  the  Deprivation  ^"'^^^  and 
is  void  in"  it  (elf,  and  the  party  need  not  fue  to  reverie  it  ;  for  the  ^''^"^'s  Cafe. 
Parliament  relateth  to  the  Firff  day  thereof:  As  was  Relblvedin 

FoxisC^ihm  (/)TrIn.  270 

( 1 6.)  In  a  ^are  Impedtt  the  Cafe  was,  That  L.  had  Two  Pre-  Eliz..  C  B. 
fentations,  and  W^.  the  Third,  of  Inheritance  perpetual:  L.  Prefent- •fo^'e'^  Cafe, 
ed  f.  who  was  Inflituted  and  InducSled,  and  afterward*  in  the  time  ^^°'  P*  '* 
of  Qaecn  Mary  was  deprived,  becaufe  a  Married  man;  wherefore 
he  again  Prefented  D.  who  was  Indu6ted.    Afterwards  P.  was  re- 
ftored,  witha  Declaration  that  he  had  good  Tiik  :  Afterwards /*. 
died,and^.  Prefented  H.  L.  brought  the ^are Impedit.  Itv/as  Ad- 
judged for   the  Plaintiff,  becaufe  the  Sentence  declaratory  for  the 
Reftitution  made  a  Nullity  in  the  Deprivation,  and  Co  avoided  the 
Incumbency  of  D.  and  fb  L.  had  good  Title  to  Prefent  at  his  Se- 
cond Turn,  and  IV.  had  no  Title  to  Prefent  as  yet  ( g).  (g)  lovedon 
,   ('i  7-)  In  Hornigold's  Cafe  againft  Brian  it  was  faid,  That  if  a  and  Windfer'^ 
Judgment  of  Deprivation  be  given  in  the  Eccleikftical  Court  a-  Cafe- 
gainft  a  Parfon  for  his  Benefice :  if  prefently  upon  this  Judgment  ^°^'   ^'^* 
he  makes  his  Appeal,  the  Church  is  not  void,but  he  remains  Parfon    • 
during  all  the  time  of  this  Appeal ;  for  if  by  this  he  doth  reverfe  Trln-  n  Jac. 
the  Judgment,  he  (hall  need  no  new  Inftitution  and  Indu6i:ion  :  2°^-  Homigold 
As  if  a  Judgment  be  given  of  a  Divorce  in  the  Eccleliaftical  Court;  verC  570W. 
and  this  is  after  reverfed  by  an  Appeal,  there  fhall  need  no  new    "   ^'^  ^' 
Marriage.  And  in  this  Cafe  Coke  Chief  Jiiftice  faid,  That  39  £.3. 
hath  the  fariic  Cafe  :  And  that  if  an  Appeal  be  from  a  Sentence  of 
Divorce,  they  are  now  by  this  Baron  and  Feme  again :  So  if  a  Par- 
fon be  deprived,  and  Appeals,  he  is  by  this  Parfon  again,  and  may 
have  an  Aftion  of  Trefpafs.  And  as  touching  Appeals  in  reference 
to  Deprivation,  there  was  a  famous  Cafe  in  the  Court  of  C.  B.  a- 
bout  ^  or  6  Jac.  a  Worce^erpHreCafe,  between  L^c^were  Plaintiff 
and  Carr  Defendant,   in  an  Adtion  of  Trefpafs,  and  upon   Non 
Culp.  pleaded,  a  Special  Verdi61:  was  found,  viz,.  That  Bonner 
was  made  Bifhop  of  London  ,  in  the  time  of  King  H.  8.  and  lb 
continued  until   z  Ed.  6.  at  or  about   which  time  a  Commiffion 
iffued  forth  to  the  then  Lord  Chancellor  and  others,  to  Convent 
Bifhop  Bonner  before  them,  and  to  examine  him;  and  if  they  found 
him  to  be  Contumacious,  and  would  not  Anfwer  them,  the   Com- 
miifioners  were  impowered  then  to  Imprifbn  him,   or  to  Deprive 
him :  The  Commiffioners  upon  this  did  firft  Ilnprifbn  him,  and 

after- 


1 


214.  Of  Deprivation*  * 

aiterwards  proceeding  further  agalnft  him,  to  Deprivation  :  Bon- 
ner from  this  Appealeth  (and  his  Appeal  not  heard)  Nicholas  Rid- 
ley Is  made  Blfhop  of  London,  who  makes  a  Leafe  of  the  Park  and 
Mannor  of  Bujlilej,  under  which  Leafe  the  Defendant  claimed. 
Afterwards,  'viz,.  Vrimo  Maria,  Ridley  Is  declared  to  be  an  Ufurper, 
and  Bonner  by  a  Sentence  Definitive  is  reflored  again  to  the  Bi- 
fhoprick  of  London,  and  makes  a  Leafe  of  the  Premlfes  demlfed 
to  the  Plaintiff.  Upon  which  Special  Verdi<5t  the  Points  flirred 
were  thefe  :  (i  j  Whether  the  Deprivation  of  Bonner  was  lawful 
or  not ;  the  Authority  by  the  Commiflfion  being  in  the  Disjun- 
ctive, vix^.  to  Imprifbn  or  to  Deprive  him ;  and  ( as  it  was 
urged)  they  firft  Imprifbning  of  him,  had  thereby  executed  their 
Authority,  and  fo  then  the  Deprivation  void,  (x)  Admitting 
the  Deprivation  void,  then  Bonner  flill  continued  Bifhop  of  Lon- 
don: And  then  Ridley  was  never  Bifhop  ;  for  that  there  could  not 
be  two  Bifhops  of  London  Jimul  (ir  fern  el,  and  fo  the  Leafe  by  him 
made  to  the  Defendant  was  a  void  Leafe.  (3)  Admitting  the  De- 
privation good,  then  Quid  cperatur  by  the  Appeal,  whether  it  did 
not  fufpend  the  Sentence  or  Deprivation :  And  if  ib,  then  again, 
i?;^/ey  was  no  lawful  Bifliop;  and  fb  the  Leafe,  under  which  the 
Defendant  claimed,  was  void.  This  Cafe  was  Learnedly  Argu- 
ed by  Common  Lawyers,  and  alfb  by  Civilians,  and  the  Judges  in- 
clined to  be  of  Opinion  for  the  Plaintiff.  But  the  Defendant  per- 
ceiving this,  preferred  his  Bill  in  Chancery  and  there  obtained  a 
Decree  agalnft  Lxchmere, 

(18.)  If  a  raecr  Lay-perfbn^  who  is  altogether  incapable  of  a 
Benefice,  be  Prefented,  Inftituted,  and  Inducted  ;  yet  the  Church 
is  not  therefore  faid  by  the  Common  Law  to  be  void,  as  if  no  Pre- 
-Tentation  had  been,  but  is  flill  by  that  Law  full  of  an  Incumbent  dc 
faBo^  licet  non  de  jure,  until  by  Sentence  Declaratory  in  the  Eccle- 
fiaftical  Court  for  want  of  Capacity  the  Church  be  Adjudged  void; 
and  upon  this  no  Lapfe  fhall  incur  againft  the  Lay. Patron, without 
Notice  (of  fuch  Incapacity  and  Sentence  of  Deprivation  thereup- 
on) to  him  given.  King  H.  4.  Prefented  one  that  was  Incapable  of 
his  Prefentation,  and  the  Prefentee  was  thereby  Admitted,  InfU- 
tuted,  and  Indiwfted,  and  afterward  the  Pope  enabled  the  Prefentee 
Boderidge        by  his  Bull ;  yet  the  King  had  a  Scire  facias,  and  thereby  recovered 
Left  '^j^'^-'^^^'   his  Prefentation  again ,  becaufe  the  Incumbent  was  not  capable 
when  he  was  Prefented. 

(^19.)  If  the  Parfon  or  other  Incumbent  be  Excommunicate,  and 
he  fb  remainethinhls  Obftinacy  for  the  fpace  of  40  days,  he  is  for 
'  this  defrivahle  of  his  Benefice,  and  yet  the  Church  is  not  void  in 
Deed,  without  Sentence  of  Deprivation  given  againft  him  ',  and  if 
before  fiicb  Deprivation,  the  King  as  Supream  Ordinary  grant  him 

a 


\ 


Of  Deprivation.  315 

a  Difpenlatlon,  he  fhall  hold  his  Benefice.  Alfb  Dilapidations,  or 
fpoil  ofthe  Chureh  Benefice  hath  at  Common  Law  been  held  wor-  I>«icr»S<*c,  ib. 
thy  of  Deprivations  j  which  Law  as  it  adjudgeth  not  the  Church 
a(^uall/  void  ('Death  excepted^  without  a  Sentence  of  Depriva- 
tion :  So  though  fiich  Sentence  of  Deprivation  be  meerly  wrong- 
ful, yet  by  that  Law,  as  well  as  by  the  Canon,  the  Dignity  is  void, 
and  the  Sentence  remaineih  in  force  until  it  be  reverfed  by  Appeal^ 
and  therefore  if  the  party  deprived  within  due  time  Appeal  f  upon, 
fiich  Sentenceof  Deprivation  given  againft  hira)  fuch  is  thenaturc 
thereof ,  that  it  will  hold  the  Sentence  (upon  which  it  was  firfl: 
brought)  in  (ufpence  :  So  that  if  it  be  brought  upon  Deprivation,it 
voideth  the  vigour  thereof,  and  revlveth  the  former  dignity  ;  for 
fiich  Church  (hall  not  be  void  until  the  firft  Sentence  of  Depriva- 
tion happen  to  be  affirmed  in  the  Appeal.  Touching  Deprivation 
by  Statutes  and  Pofitive  Laws,  vid,  i  ^  £//^.  c.  li.z6H,  8.  C4p.|. 
revived  by  I  Eliz,.  cap.  :}  i.  or  3. 


F  f  f  CHAP. 


3X6 


CHAP.    XXVIII. 

Of  Incumbents  5  as,  alfo  of  Refidencc 
a?i(l  Non'RefiJencc 


I .  Ifi<:umbenr,  jvho  properlj  fuch  ;  v>hy  fo  called^  and  -what 
thikgs  preparatory  to  a  Coftpleat  Incumbent. 

a.  The  Rights  of  a  Compleat  Incumbent. 

3.  The  Rights  of  an  Incumbent's  Executor  as  to  the  Glehe. 

4.  The  Refident  Incumbents  duty^  that  kseps^  a  Curate. 

5.  Whether  he  be  an  Incumbent,  7i'^(?  is  inby  theKin<rs  Prefenta- 
tion,  vjhere  the  King  mi(lakes  his  Title. 

6.  Whether  an  Incumbent  may  plead  {as  fuch")  -who  ivusnet  In- 
cumbent anteimpetrationcm  Brevis. 

7.  H'^heth§r  the  Non-Refi(kncy  of  an  Incumbent  v/erepunijiiable 
by  the  High-Commijjloners. 

8.  How  the  80  daies  ab fence  in  a  year  Jfjall  beunderfioodio  in- 
clude Non-Refidcncy,  according  the  Statute^  d^c. 

9.  The  Laws  in  force  concerning  Reiidcnce  <7w^  Non-Refidencej 
and  who  are  cfualified  for  Non-Refidence. 

I  o.  The  Canon  in  the  Protnnctal  Conftitutions  touchino-  the  NoRr 
Refidence  of  Vicars  on  their  Vicarages. 

I I.  The  Form  of  the  Oath  of  Refidcnce  on  a  Vicarage. 

12.  Whether  a  Far  [on  inhabiting  in  a  Mejjuage  very  nigh  ad-* 
joyningtothe  Tarfonage  Hcuje,  which  he  keeps  alfo  tn  his 
own  hands,  be  a  Refidcnt  within  the  intent  of  the  Statute. 

1 1 .  What  the  Law  requires  for  Rciidence; «»//  what  are  thejujt 
Caufes  of  Non- Refidcnce. 

1 4.  ^n  Incumbent  /ands  charged  with  the  Arrearges  of  a  Ten- 
fion,  iJJUmg^  out  of  his  Church,  that  were  behind  m  his 
Predecefors  time  ,  as  v^ell  as  thofe  accruing  in  his  own 
time.  ^ 

1 5".  The  Ccnfiitution  touching  the  Oath  ofRtCidencc^as  alfo  how 
the  Incumbent  may  be  out  of  bis  Parijh;  andyet  be  reputed  as 
Refident. 

1 6.  VVharfhall  be  accounted  fuch  an  Ab  fence  or  Non-Refidence 
within  the  Statute,  as  to  avoid  a  Leafe  made  by  the  Incum- 
bent. 

1 7.  IndiBment  again H  a  Common  Informer,exhibttinganInfor'' 
mat  ion  again  ft  Two  Perfonsy  one  for  Non-Re]]dencc;  r^t  o- 
ther  for  taking  a  Farm. 

18.  Co. 


0/ Incumbents,  Sec.  517 


1 8.  Covenants  as  well  as  Leajes.,  made  'void by  the  sntent  of  the 
Statute  of  1 3  &  14  Eliz.  by  reafon  of  Eighty  dates  Ab- 
fence. 


on  L 


(i-)  "Tf  Ncumbsnt,  from  incumhere  (fignlfylng^  as  well  topoffefs 
I     and   keep  fafely,  as  to  endeavour  earneftly)  is  a  Clerk 
JL  duly  Pofleftof,  and  Refident  on  his  Benefice  with  Cure. 
(a)  For  the  faithful  discharge  whereof  he  is  to  imploy  his  Study  and  f    ^^' 
utmoft  endeavour:  (^)  For  which  reafon  efpecially  he  is  fo  deno-  Ji  ^,'/h  '^  ,, 
minated.     There  are  Four  things  preparatory  to  the  bein^  of  a 
Compleat  Incumbent :  (i.)  The  Patron's  Presentation,  or  his  free 
Gift  or  Commendation  of  his  Clerk  to  the  Parfbnage  or  Vicarage 
by  writing  in  his  favour  to  the  Bifliop.  (z.)  The  Blihops  Adraif- 
lion  of  (uch  Clerk  by  his  allowance  or  approbation  of  him  after  due 
Examination,  and  by  making  a  Record  of  his  Name  accordingly. 
(^.)  The  Clerks  Inltlruiion  to  fuch  Benefice    or  Vicarage  by  the 
Bifhops  word,  htfiitm  te,  &c.  (4.)  The  Clerk's  Admiifioa   or 
Indu£lIon,    whereby  he  is  put  in  a6lual    pofl^ffion  thereof  by  the 
Archdeacon'sjOr  others  delivery  to  him  of  the  Ring  or  Keys  of  the 
Church-door,  ringing  the  Bells,  &c.  And  until  tbele  things  be  done, 
he  is  not  a  Compleat  Incumbent,  (c)  After  which,  and  poffeliion  ft-;  Art  Cle. 
Six  months,  there  is  fuch  a  Plenarty  as  gives  fuch  a  Title  to  that  ch.  1 3,14  H.  7. 
Prefentation,  as  will  barr  fro  hac  'vice  any  others  in  a  Quare  Im-  ^^  ^7^*'  3  2-^- 
fedit.  (d)  So  that  thole  things  that  arc  to  make  a  perfect  Incumbent  S°'  ^-^^j^-^^- 
(after  Prefentation  had)  do  depend   upon  the  duty  of  the  Ordi-  5 .  &  Keiw' 
nary;  as  (l.)   Admiffion,   which   requireth   Examination  of  the  8  3.  Co.  4.  79. 
Clerk;  whereupon  fbmetimes  enfueth  refufal,  and  thereupon  either  7-  3  8.  on  Lite. 
Notice  or  no  Notice  (as  the  cafe  requires)  is  to  be  given  to  the  H4« 
Patron,    (i.)  Inflitution,  (9.)  Induftion.    Upon  the  Patrons  not 
Prefenting  within  the  time  limited,  the  Lapfe  incurrstothe  BIfhop, 
from  him  to  the  Metropolitan,  and  from  him  to  the  Crown,  where 
it  refleth.       But  if  the  BIfhop   take  his  time,  then   is  his  Pre- 
fentation  a  Collation,  .ind  In  the  Right  of  the   Patron   him- 
felf 

(z.)  The  Incumbent  is  that  perfbn  In  Law,  to  whom  the  Fruits 
of  any  Ecclefiaftical  Benefice  do  belong,  infbmuch  that  the  Fruits 
taken  during  the  vacation  or  vacancy  of  a  Benefice,  fhall  be  reftored 
to  the  next  Incumbent,  (e)  who  flands  charged  to  the  King  for  the  /^^  sc  i8  H  8 
Fir fl- Fruits,  to  be  accounted  Immediately  from  and  after  the  avoid-  c.  \\\ 
anceor  Vacancy  of  any  fuch  Benefice  or  Spiritual  promotion  (/), 
and  for  that  end,  and  towards  the  payment  of  thefaid  Firfl-Fruirs;C/)^bid. 
the  next  Incumbent  (hall  have  areflitution  of  the  Tithes,Fruits,Ob- 
lations,  Obventions,  Emoluments,  Commodities,  Advantages,  rents, 
and  all  other  revenues,Cafualties,and  Profits  whatfoever,  certain,  & 

F  f  f  2  uncertain 


3 1 8  Of  Incumbent,  as  alfo 


uncertain,  belonging  to  any  Archdeaconry,  Deanry,  Prebend,  Par- 
fonage,  Vicarage,  Hofpital,  Wardcn{hip,Provoftniip,or  other  Spi- 
ritual promotion,  Benefice,  Dignity,  or  Office,  growing  or  arifing 
(z)  Stat.  Ibid,     during  the  vacancy  of  any  of  the  laid  Spiritual  promotions  ;  (g) 
&  Coke  pla.     and  every  Archblfhop,  Bilhop,  Archdeacon,  Ordinary  or  any  other 
(o.  3d 8.  perfon,  having  to  his  or  their  ufes  received  the  f.ime,  that   fhall 

refufc  to  render  and  rellore  the  iame  to  the  next  Incumb.eiir,  (hall 
'•  -f?        forfeit  the  treble  value  of  what  he  hath  fo  received  (/?)► 
''  -^'^^  '  C^.j  If  any  Incumbent  happen  to  depart  this  life  during  the 

Incumbency  or  Plenarty,  fhall  before  his  death  have  cauled  any  of 
his  Glebe-Lands  to  be  manured  and  (owed  at  his  proper  colt  and 
charges  with  any  Corn  or  Grain,he  may  In  that  cafe  make  his  Lift 
Will  and  Teftament  of  all  the  profits  of  the  Corn  growing  upon 
6)  Ibid  2.1  H.  ^^'^^  ^^'"^  Glebe-Lands  by  him  lb  manured  and  fbwn.     (/)  And  if 
6. fo.  20.34.  H.  one  be  put  into  a  Place  ;  then  removed,  and  another  put  in,  the 
6I0.  38.  firft  fhall  have  the   Tithe  hapning  in  fuch  Vacancy  ;  (^)  for  the 

<'^)  Hill.  1 8-J«C'fucceedIngParfbn  (hall  have  the  Tithes  hapning  during  the  Va- 
PVitJi-  Gaje.  cancy,  dedu6ling  the  charges  of  collecting  the  lame,  and  lerving 
the  Cure  during  fuch  Vacancy.  Alio  if  an  Incumbent  be  renroved 
in  a  Quare  ImpeJity  the  Plaintiff  fhall  not  have  the  main  profits.  (/) 
(/;  Pe»-  Co.  ^j^j  ^^  Incumbent  being  in  by  Ufurpation,  he  cannot  be  removed 
Mich,  izjac    ,     ^,  ^  j    ^    /V/^N 

B  R  Cafe.       ^^^  ^y  ^  Klf^^^  Imfedit  (jn). 

Grain'Tc  and  (4O  An  Incumbent  Refident  that  keeps  a  Curate ,  h  obliged 

Howlett.  to  read  the  Common  Prayers  in  his  Parifh  Church  once  a  month  in 

Rolk  Rep,         his  own  perfbn,  on  pain  of  forfeiting  Fiv^e  pounds  for  every  omifli- 

i?the  Kin"  {'y.^  InThomJot*^  C^:,  where  T.    Libelled    for  Dilapidations 

verf.  Bifhop  of  againlt  the  Executors  of  his  Predeceflbrs,  and  Heiiden  moved  for  a 

j^orvoich.  Prohibition;  for  that,  that  71  is  not  Incumbent,  for  his  Prefentatlon 

{n)  St.  i4.C*r.  ^22  by  the  King  ratione  Mimritatis  of  one  C.  and  the  King  had  not 

"•  '^'  ^^  any  luch  Title  to  Prefent :  for  where  the  King  miilakes  his  Title 

the  Prefentatlon  Is  void,  and  he  is  no  Incumbent  6.  Rep.  16.  Green  s 

Cafe.  And  Sir  Tho.  Gaivdfs  Cafe,  where  the  King  prefented  jure 

Trarogat.  when  he  had  another  Title,  and  the  prefent  action  was 

adjudged  voidj  and  whether  he  is  Incumbent  or  not,  that  fhall  be 

tried.    But  by  the  Court  a  Prohibition  was  denied,  becaufe  that 

be  was  now  Incumbent;  And  the  Judges  would  not  take  notice  of 

the  ill  Prefentatlon  of  the  King:  But  in  cale  of  Simony  the  Statute 

makes  the  Church  void,  and  then  the  Judges  may  take  notice    of 

•that,  and  grant  a  Prohibition,ifthe  Parfbn  lues  for  Tithes.  But  if  a 

Quare  Impedit  be  brought,  &  it  appears  that  the  King  had  not  caiile 

-of  Prefentatlon,  then  a  Prohibition  may  be  granted  i  which  was 

.  4ilfb  granted  by  all  the  otker  Juftices.  Mich.^.  Car. C.  B.  Thomfbn  j 

(6.)  In 


0/Refidence  and  Non-Refidence.  3 1^ 


{6.)  In  Dame  Chkhhys  Cafe  againft  the  Bifhop  of  £/;'  it  w^s 
faid  by  Henden,  That  an  Incumbent  by  the  Sratyteof  25-  £<?f.5.c.7. 
cannot  plead  (tjuatenHs  fuchj  unlei^hebe  Incumbent  anie  (ikmim' 
tetratioms  Bre'vis,  unlefs  he  be  Incumbent  fendente  lite  he  cannot 
plead,  &c.  //«r/cw,  if  one  be  Prefented,  Inftituted,  and  Admitted 
.before  the  Writ,  and  Inducted  after,  and  before  his  Pleader, he  may 

plead  well  (i-).  r  1     tt.  .  /r-       Co)  Pa{^h.  ?, 

(7.)  A  Libel  was  againft  H^  Vjcar  of  ,5 .in  the  High  Coramiffion-  car.  C.  p.  ia 
^ourt  at  2i/ri,  becaule  that  hg  w^snot  Refidtnt^  but  lived  at  Don-  ^i*^'  <?^f?-  , 
.^after,  and  negleaedto  ferve  his  Cure;  and  that  divers  times  he,  ?!"fK^'\ 
when  the  High  Court  vlfited,  fpoke  fo  loud,  that  he  was  offenfive  '^^  ^^  ^    ^^ 
to  many,  and  being  reproved  for  that,  he  gave  a  Scornfvl  Anrwer<: 
and  that  there  was  one  Mvj^i'^  inthe  Pariih,  who  ha^d  a  Seat,intl:i€ 
Church,   and  that  the  Vicar  would  fpit  in  abundance  into  the  faid 
Seat,  and  that  when  Wright  and  his  Wife  were  there.  And  th^t4ii 
his  Sermon  he  made  Jefts,  and  faid.  That  Chrifi  Tvas  laid  m  ^Man- 
ger^hecaiifehe  had  no  mony  to  take  up  a  Clamber,  bttt  that  -was the 
Jinavery   of  the   Irw-keeper  ;  he  being  then  in  contention  witl;  an 
Inn-keeper  iia  the  Parifh.     And  that  in  time  of  Divine  Service  h^ 
thruft  open  the  door  of  Wright\  Seat,  and  faid.  That  he  and  his 
Wife  would  fit  there,  in  difturbance  of  Divine  Service.      And  fo;r 
that  a  Prohibition  was  prayed  and  granted;  for  the  High  Commif- 
fion  cannot  p'jnifh  Non-Re fidency, nor  breaking  the  Seat  in  Divine 
Service;   And  the  other  were  things,  for  which  he  (hall  be  bound 
to  the  cTood  behaviour  ;  and  the  Complaint  ought  to  be  to  the  Or- 
dinary (pj.  -  -  C?)  tJowfon'i 

(8.)  Note,  by  Tanfield^  that  by  the  Statute  of  i  3  Eltz.cap.io.  Cafe, 
of  Nm-Kefiden'cy,  That  if  the  Parfon  be  Abfcnt  So  days  in  a  year,  Hetl.  Rep. 
although  it  be  atfeveral  times  (^72:,.)   ten  days  at  one  tli^e,  and  ^]^ J^^J^^^' 
twenty  dales  at  another  time,  until  eighty  daies,&c.  1  hat  is  within  y^,,^^^  ,y^^_ 
the  Statute,  by  which  it  hath  been  adjudged  (q).  ^  fime  not  above 

(q  )  The  per-fonal  R&(idenc€  of  allEccleGaftJGal  perfons  on  their  80  daies  m  a 
Cures  refoeaively  is  a  duty  fo  incumbent  on  them  for  the  better 7/^^''  ^f^f^ePar^ 
difcharge  of  their  Sacred  Fundion,  the  preveation  of  Dilapidations  ^;"^;;^^^'^''^^'« 
and  tht  maintenance  of  Hofpitality  ,  that  Jt^   enaad,  That  (^^  ^^^^^^ 
every  Spiritual  perfon  promoted  to  any  Archdeaconry,  Deanry^  or  verf.  calwr. 
Dignity  in  any  Chuvcli  Cathedral  or  Collegiate,  or  Beneficed  with  Noy'sRep, 
any  Parlbnage.Qr  Vicarge,  ftall  be  perfonally  refident  and  abiding 
in,  at,  or  upon  fuch  Dignity,  Prebend,  or  Benefice,  or  one  of  them 
at'thelealt;  and  that  if  any  fuch  perfon  wilfully  Abfent  himfelf 
from  his  faid  Benefice,  ^c.  by  ^he.fpace  of  a  Month  at  onetime,  or 
X  Months  at  feveral  times  in  any  one  year,  to  be  accounted  at  feve- 
■ral  times,  thatfuch  perfon  fo  abfenting  ihall  forfeit  ten  pounds  for  ^^>j  5^  ^^  j^  g^ 
^.very  (uch  d^fquk.  (r)  It  is  alfo  further  provided,  That  the  Parfoncap.  1 3, 


320  0/ IncumbentS5  as  a/fo 


•or  Vicar  ftiall  be  Refident  in  and  upon  his  Parfbnage  or  Vicargc- 
Houfe  {{[he  have  any)  and  not  at  any  other  Houfe  in  theParifh; 
but  if  he  hath  no  Houfe  on  his  Glebe,  or  be  removed  withou  fraud 
for  his  Health,  or  without  fraud  Imprifbned,   or  be  beyond  Sea  in 
his  Majefties  ftrvice,  or  without  fraud  abide  in  any  Univerfi  ty  with- 
in this  Realm  to  ftudy,or  be  aChaplain  qualified  forPlurality  by  the 
Statute  of  1 1  H.8,  either  of  thefe  may  excu(e  his  Non-Reiidence  for 
(j)  Co.  (5. 2i.b.  fhe  time,   (j)  Alfe  the  King  may  give  a  Licenfeto  any  of  his  own 
(OiiH.  8.      Chaplains  to  be  Non-Keftdent:  (f)*And  any  Ecclefiaftical  perfon 
cap.  1  J.  may  be  Non-Refident  for  fuch  time  as  without  fraud  he  is  attending 

a  Suit  in  Chancery.  There  are  alfo  other  Chaplains  of  other  perlbns 
(«)  15  H.  8.  ti^jat  are  qualified  for  NoTfReJidence ,  («)  which  for  brevities  fake 
33  H  8  c  28  ^^^^^^^ ^^^^^^-  And  where  a  Chaplain  is  qualified  in  refpc(5l  of 
2  1  H.  8.  c.  1 3.^'^  fervice  for  Plurality,  if  his  Lord  die,  or  be  Attainted  ,  or  be  rc- 
Vid.  Parf.  moved  from  his  place,  it  will  not,  it  feems,  fuffice  that  he  be  Refi- 
CouTif.  p.  I.  fJent  only  upon  one  of  his  Livings,  without  the  King's  Special  Li- 
T^'c^  cenfe  with  a  Non  oh H ante  {x). 

g^       '^'  (i^O')  The  Canon  made  by  Cardinal  Otho^  and  afterwards  Con- 

firmed and  de  novo  EftabliiTied  by  Otbohon jfeems  very  fevere  as  to 
Vicars  in  cafe  of  Non-Refidence\  for  in  their  conftitutions  it  is  Or- 
dained, That  if  any  Non-Kef  ^ent  (hiW  receive  the  profits  or  F'ruics 
of  a  Vicarage,  he  (hall  reftore  the  one  Moity  thereof  to  the  Church, 
one  half  of  the  other  Moity  to  the  Poor  of  that  Parifh,  and  the  reft 
to  the  Archdeacon  of  the  place,  if  he  difcharge  his  duty  in  making 
a  diligent  Enquiry  yearly  herein,and  fhall  forthwith  make  it  known 
to  the  Bifhop ;  and  whoever  fhall  difobey  the  Premiflcs  by  one 
Month,  fhall  alfb  be  deprived  of  his  other  Beneficesjif  he  have  any, 
and  be  rendred  Incapable  of  ever  having  that  Vicarage  again,  or 
any  other  Benefice  for  Three  years  :  And  in  cafe  the  Archdeacon 
ihall  negledl  what  herein  is  enjoyned  him,  he  fhall  be  deprived  of 
that  part  allotted  him  as  aforefaid,  and  fufpended  ab  ingrejfu  Ec- 
■clejia.  Confiit.  Othobon.  de  Refidentia  Vicariorum. 

( 1 1 .)  The  Oath  of  E  efidence  on  a  Vicarage  is  as  followeth,^'iai. 
Ego  A.  B.  jttroy  Quod  ero  Refidens  in  Vicar ia  mta^  nifi  alittr  difpen- 
fatitm  f Merit  d  Dioecefano  meo.  What  Spiritual  pcrfbns  may  be  di(^ 
charged  of  Reftdence,  and  by  what  means,  vid.  St.  11  H.Z.  i  g. 
(12.)  In  an  Information  upon  the  Statute  of  ^I  H.i.cap.i  3.  of 
Hill.  8  Jac.       Non-Rejidencyy  it  was  found  by  Special  Verdl(5l,  That  Dr.  N.  was 
veT[°V)r"NeW'  Ific^mbent,  invefledin  the  Re6iory  of  5.  and  that  he  was  alfb  feizcd 
man  Brownl.     of  a  Houfe  in  S.  aforefaid,  fituate  within  twenty  yards  of  the  Re- 
pa.  2.  6lory,  and  that  the  manfion- houfe  of  the  ft  id  ReiSVory  was  in  good 
Repair,  and  that  Dr.  N.  held  that  in  his  hands  and  occupation  with 
his  own  proper  Goods,  and  did  not  Lett  it  to  any  other,  and  that  he 
inhabited  in  the  faid  Mefluage,  and  not  in  the  Parfbnage.  The 

Statute 


Of  Refidence  and  Non-Refidence.  52 1 

Statute  of  1 1  H.  8,  caj>.  i  5.  provides,  That  every  Parfbn  promoted!' 
to  anj  Parfonage,  (hall  bePeribnaliy  refident,  and  abiding  in,  at,i 
and  upon  the  faid  Benefice :  And  in  cafe  any  fuch  Spiritual  Parfbnt 
keep  not  Refidence  at  his  Benefi.ce,  as  afore^id,  but  Abfenthimfelf 
wilfully  by  the  fpace  of  a  Month  together,  or  two  Months,  to  be 
accounted  at  leveral  times  in  any  one  year,  and  makes  his  Refidence- 
or  abiding  in  any  other  places  by  fuch  time,  that  then  he  fhall  for- 
feit for  tvery  fuch  default  Ten  pounds,  the  one  half  to  the  King  , 
the  other  half  CO  the  Informer.  The  Queftion  was^  Whether  the 
faid  Dr.iV.  were  Non-ReJide»t,znd  incurred  the  Penalty  of  thisSta^- 
tute?  It  was  Argued  by  Houghtcv^  that  he  h?.d  incurred  the  penalty 
of  the  Statute,  and  was  Non-Kejident  within  the  intent  thereof^  he. 
/aid,  that  to  (ome  intent  all  the  Parilh  may  be  iaid  the  Benefice  of 
the  Parfbn,  for  that  he  hath  Benefit  out  ©t  ir,  and  he  is  called  Par- 
Ion  of  fuch  a  Town  or  Parifli ;  but  this  is  not  the  Benefice  that  the 
5^11  ut  J  intends,  upon  which  he  ought  to  be  Refident,  (^c.  Alio  he 
ftid,    That   there  were  Seven   caufcs  of  making  the  laid  Statute, 
whereof  but  two  are  to  our  purpole  ;  the  one  is  Hofptality  ^   the 
other  Relief  o?  the  Poor,  and.ihefeare  to  be  done  in  the  Parfonage 
houfe,  for  this  is  the  Free  Alms  of  the  Church:  and  fb  it  was  Ad- 
judg'd,  ^4  EIjz,.  B.R.  Broom  and  Hudfon'y  and  40  'Elm.  B.R.  b&- 
twe(  n  Butler  and  Goodal.  Coke  xl.L  That  he  ought  to  be  Refident 
upon  the  Purfonage-houfe,  and  not  elfewere;  and  he  agreed,  Thatr 
Imprifbnment  without  deceit,  and  ficknefs,  are  good  Excufe.     For 
the  Defi^ndant,  Barker  Serjeant  argued,  That  it  appears  by  the  Spe-  ,  --^ 

cial  Verdi6t,thatDr.Ni  heldtheParlbnage-houfein  his  own  handf^ 
and  did  not  Lett  it;  whence  he  Inferr'd,  That  his  Servants  were 
Refident  upon  it,  &fc.  and  that  by  the  Council  of  Lateran  all  the 
Paiifh  is  made  the  Benefice  of  the  Parlbn,  dec.  alfo  that  before 
-the  faid  Statute  every  Spiritual  man  was  obliged  and  compellable 
by  the  Ecclefiaftical  Law  to  be  Refident;  yet  if  he  were  in  the 
Kings  Service,  or  an  Officer  of  the  Chancery,  he  (hould  be  excufed, 
as  appears  in  the  Regifier,fo,  5  r.  b.  though  that  he  W€re  Dean,  the 
which  Office  meerly  requires  his  Perfcnal  Refidence,  as  it  is. there 
(aid..  Th'&Cafe  was  compounded  by  the  Lord  Coke,but  he  intend- 
ed this  was  vo  Refidence  within  the  Statute,  for  this  was  not  his  Be- 
nefice, but  the  Tenantspart  of  that,ashc  faid,  hath  been  Adjudged 
into  the  EJcclicquer..    ^v-    :  ;;!);;;;;■  :-•'  ■■  ■. 

(l  2. )  In  Butler  and  Goodal' s  Cafe,  it   was  Refblvcd.  upon  the  ViU  More's 
Stature  of  1 1  H.  8.  That  a  Parfbn  lof  a  Church  ought  to  flay  and  Rep. 
be  commorant  upon   his  Re£l:ory   (viz,.)    upon    the  Parfonage-  Co.  5-.  Butler 
houfe,  and  not  In  any  other  Houle,  although  it  be  within  the.  Parilh,  and  Gw<^/j/'s 
but  lawful  Jmprifbnment  without  Covin,  is  a  good  caule  of  Non-  j,  ^  '^°' 
Refidence:  Alio,  if  there  be  no  Parfbn age-houle   (ias,  impotentut 

excujat 


322  Of  Incumbents,  as  a/fo 

excufat  Le^eni)  alio  Sickncls  without  fraud,  if  the  Patienr  remove 
by  advice  of  his  Counfel  in  Phificlc,  hfia  fide^  for  better  Air  and 
recovery  of  his  health.  The  Statute  is  intended  not  only  for  fer* 
ving  the  Cure,  but  alfb  for  maintaining*  the  habitation  of  the  Par- 
fon,  for  him  and  his  Succeflbrs,  and  for  HofJ3itality.F/</.0.5./>^.ai. 
^  Cro.par.  i. 
^  (i4«)  Ii^  Ehe  Gafe  between  Trinity  Colledge  and  Tunfiall  it  was 

Refblv'ed,  That  In  Annuity  by  Prefcription  for  a  Pcnfion  ifluing 
out  of  the  Cliurch  lay  againft  the  Incumbent,  as  well  for  the  Ar- 
rerages  due  in  the  time  of  his  PredecefTor,  as  in  his  own  time ; 
for  that  the  Church  it  (elf  is  charged  with  it  in  whole  hands  foever 
it  comes. 

(i5-.)By  Cardinal  Qf-60'3  Conftitution  \_De  InBitutione  Ficaris- 
rum]  It  is  Ordained,   That  none  fhall  Wc  admitted  to  a  Vicarage, 
unlels  he  firll  take  his  Oath,  that  he  will  have  his  perfonal  and  con^ 
ftant  Refidence  thereon  j  otherwife  his  Inftitution  thereto  to  be  null 
and  void,  and  the  Vicarage  to  be  conferred  on  another.  Conji:   O- 
thon.  de  Inftit.  Vicarior.  From  which'Canon  the  GIols  thereon  doth 
raifethis  Queftion,  viz,.  Whether  a  Vicar  not  having  pofliblyany 
Dwelling  -  houfe  yet  built  for  his   habitation  in  the  Parish,  and 
living-  for  that  reafbn  in  fome  neighbour-place ,  and  at  another 
man's  Table  out  of  his  Parifli,  may  according  to  the  Oath  afore- 
faid  enjoyned  by  the  faid  Canon,  be  (aid  to  be  refident  ?  where  the 
Queition  though  argued  in  the  Negative,  yet  is  Refolved  in  the 
Affirmative ;  and  that  he  fhall  be  reputed  as  Refident,  if  he  be  (b 
nigh  fituate  to  his   Parifh,  that  the  Inhabitants  thereof  may  con?- 
veniently  have  acceft  to  him,  as  oft  as  the  Parilhioners  have  need  of 
his  Miniftry,  and  (b  as  on  all  requifitions  he  be  ready  to  adminiftcr 
the  Sacraments  within  the  Parifh  ;  for  in  coufl:ru6lion  of  Law,  he 
IS  faid  to  make  his  refidence fufficiently  there  or  in  that  place,  where 
he  doth  di(charge  his  work  and  duty,  albeit  he  lives cl(e  where:  L. 
cumquidaMfacit.ff'.defun.  i»/?r«<^.  Likewi(e,  the  Law  in  requiring 
(uch  Rdfidence  aims  as  well  at  Hofpitality  as  at  the  dicharge  of  the 
Miniliry.  Al(b,  he  that  is  Abfent  only  about    the  affairs  of  the 
Church,  is  repwted  in  Law  as  Prc(ent  and  Relident .-  Al(b  the  Bi- 
{hopmay  di^en(c  with  his  Non-refidence  notwithftanding  fuch 
Oath  aforefaid :   Glo.  in  ver-  Refidentiam.  diU,  Confi.  Otho.  Yea,  he 
may  al(b  be  (bmetimes  Ab(ent,not  only  uponneccffary,  but  alio  up- 
on his  Family-occafions,  with  Licenie  from  the  Bifhop,  as  alio  for 
his  Recreation,  where  it  is  for  recovery  of  his  health,  or  prevention 
of  Sicknefs.  Glef.  ihid* 

( 1 6.)  In  an  h&ion  upon  the  Cafe,  for  a  Promile ;  upon  a  Non 
fijjiimfjit  pleadedja  SfeeialVerdtB  was  found,  upon  which  the  Cafe 
appeared  to  be  this :  l^he  Defendant  by  Indenture  did  Demife  unto 

the 


Of  Refidence  andNon  Refidence:  325 

the  Plaintifl  all  his  Tithe  of  Corn  and  Hay,  and  the  Agreement 
between  them  was  this,  the  Plaintiff  (hould  pay  him  for  the  Tithe  Pafch.  7-  J^c. 
fifty  five  fhlUings,  and  this  by  agreement  was  to  be  paid  at  a  day  B.  R.  shepherd 
certain,  then  following  :  The  Defendant  having  this  Tithe,  pafled  ^^\^'  ^"*^^- 
the  ftme  in  this  manner  to  the  Plaintiff,  and  upon  this  Agreement -^j.  /  ^* 
and  promife,  being  not  performed,  the  Plaintiff  brought  his  A<9:ion. 
It  was  found,  that  the  Defendant  confeffed  the  Agreement  to  be 
(b,  but  in  Bar  he  pleaded  the  Statute  of  ]^  3  Eliz.  cap.  20.  and  of 
14  Eliz,,  cap.  II.  for  the  avoiding  Leafes  made  by  a  Parfon,  by 
bis  Ab(ence  from  his  Living  by  the  Ipacc  of  eighty  dales  in  one 
year,  and  alfo  (hews  that  one  S fallow  who  was  Parfon  of  Shar- 
rington,  to  whom  thefe  Tithes  did  belong  (and  in  whofe  Right  the 
Defendant  claimed  them)  was  Abfcnt  from  his  Parfbnage  by  the 
fpace  of  eighty  dates  in  one  year^  and  (hews  in  what  year,  and  {o  by 
this  his  interelt  determined,  and  Agreement  with  the  Plaintiff,  by 
this  made  void;  but  they  found  further  (as  the  Plaintiff'  made  it  to 
appear)  That  Stalloiv  the  Parfon  of  Sharrington  was  not  Abfent  in 
manner  as  it  was  aliedged,  for  that  they  found,  that  he  did  dwell 
in  another  Town  adjoyning,  but  that  he  came  conffantly  to  his 
Parifh'Church,  and  there  read  Divine  Service,  and  lb  went  away 
again  :  They  did  alfb  find  that  he  had  a  Parfbnage-Houfe  in  Shar- 
rinton  fit  for  his  habitation  ;  and  whether  this  were  an  Abfence 
within  the  Statute,  as  to  avoid  his  Leafe,  they  left  that  to  the 
Judgment  of  the  Court.  Tel'verton  Juftice,  This  is  a  good  Non- 
Rejidency  within  the  Statute  of  ax  H.S.cap.l^.  but  not  an  Abfence 
to  avoid  a  Lapfe  made  within  the  Statute  of  iq  Eliz,.  cap.  20.  It 
cannot  be  faid  here  in  this  Cafe,  that  he  was  Abfent,  for  became 
four  daies  in  every  week,  and  in  his  Parifh-Church  did  read  Di- 
vine Service.  VVtlliams  Juftice,  upon  the  Statute  of  i  3  and  14E- 
liz..  the  Parfon  ought  not  to  be  Abfent  from  his  Church  eighty 
daies  together  in  one  yearf^  ReUoriafua'j  )  but  this  is  not  fb  here, 
for  he  came  to  his  Church,  and  read  Divine  Service  there  every 
Sunday^  l^f^ednefday,  Friday,  and  Saturday,  and  therefore  clearly 
this  Cannot  be  fuch  an  Abfence,  within  the  icope  and  intention  of 
thefe  Statutes,  as  thereby  to  avoid  his  Leafe.  Yelverton  Juftice,  he 
ought  to  be  Abfent  eighty  daies  together^  per  fpatium  de  OttoginU 
diehus  d^  ultray  and  this  to  he  altogether  at  one  time,2ind  Co  the  fame 
ought  to  have  been  laid  exprefly,  the  which  is  not  fb  done  here, 
for  that  it  appears  here,  that  he  was  at  his  Parfbnage-houfe,  and 
did  read  Prayers  every  Sunday,  Wedmfday,  Friday,  and  Saturday; 
and  fb  the  whole  Court  were  clear  of  Opinion,  that  this  Abfence 
here  as  the  fame  appeared  to  be,  -was  not  fuch  an  Abfence  by  the 
fpace  of  Eighty  daies  in  one  year,  to  avoid  his  Leafe  within  the  faid 
Statute,   and  fo   the  Defendants  Plea  in  Bar  not   good,  and 

G  g  g  there- 


324 


Of  Incumbents,  as  alfo 


Mich.  lo.Jac. 
B.R.  f.  S.  a- 
gaind  Martyn 
and  Gunnjf- 
fione.  Bulftr. 
par.  2. 


Tt'm.  1  +  Jac. 
R  R.  RW^* 
verf..  Thomas 
Bulih-.  par.  j . 


therefore  by  the  Rule  of  the  Court  Judgment  was  cntred  for  the 
Plaintiff. 

(ly.)  An  Information  was  Exhibited  againft  Two  Parfons  by 
y.S.  upon  the  Statute  of  u  H.  8.  cep.  I  5.  againft  one  of  them  for 
Non-Re ftdency^  and  againft  the  other  for  taking  of  a  Fafm ;  the 
one  o^  them  pleaded  Sickneft-,  and  that  by  the  Advice  of  his  Phv- 
ficians  he  remsved  into  better  Air,  for  Recovery  of  his  health  ; 
and  this  is  juftihable  by  the  whole  Court  :  ^id.  more  for  this  Coke 
6.  par.  ft.  21.  in  Butler  and  GoodaWs  Cafe.  The  other  pleaded, 
That  he  took  the  Farm  for  the  maintenance  of  his  Houfe  and  Fa- 
raily  ;  and  this  alfo  is  juftified  by  the  Opinion  of  the  whole  ■ 
Court.^  Crook  moved  the  Court  for  the  Defendants,  That  the 
Plaintiff  was  a  Common  Informer,  and  thdt  he  did  prefer  this  In- 
formation againft  them,  only  for  their  vexation,  and  Co  to  draw 
them  to  compound  with  him,  as  formerly  he  hath  done  fo  by  o- 
thcrs,  for  which  they  profecuced  an  Indiament  in  the  Country  , 
upon  the  Statute  of  1 8  Eltz..  cap.  5.  made  to  punifh  common  in- 
formers for  their  Abu<^s.  The  whole  Court  did  advife  them  to 
profecute  this  Indiament  againft  him.  Crock  moved  for  the  De- 
fendants, That  in  regard  the  Informer  is  a  man  of  no  means,  that 
the  Court  would  order  him  to  put  in  fufficient  Sureties  to  anfwer 
Cofts,  if  the  matter  went  againft  him  ,  and  then  the  Defcn- 
ciants  would  prefently  anfwer  the  Information.  Wtlltaws]xi{[[cc, 
nullam  habemus  legem^  this  is  not  to  be  done  ^  bur  the  Rule  of  the 
Court  was,  Th;it  the  Defendants  fhould  not  anfwer  the  Informa- 
tion, until  the  Informer  appeared  in  pcrfonv 

(18.)  In  an  Aaion  of  Covenant  the  Plaintiff  Jn  his  Declara- 
tion fet  forth,  that  the  Defendant  was  Parfon  of  D.  and  did  Co- 
venant ,.That  the  Plaintiff  fliould  have  Hs  Tithes  of  certain 
Lands  for  thirteen  years;  and  that  afterwards  he  Refigned,  and 
another  Parfon  Induced ,  by  which  means  he  was  oufted  of  his 
Tithes,  and  for  this  caufe  the  Aftion  brought.  The  Defendant 
pleads  \n  Bar  the  Statutes  of  13  Elix..  cap.  20.  and  i^EUz,. 
cap.  11  for  Non-Kefidencj,  upon  which  Plea  the  Plaintiff  de- 
niurrd  in  Law.  k  was  urged  for  the  Plaintiff,  That  the  Plea 
in  Bar  was  nai  good,  becaufe  it  is  not  averred,  that  the  Defen- 
<iant  had  been  Abfent  from  his  Parfonage  by  the  fpace  of  Eighty 
daks  in  a  y^nr,  for  otherwife  the  Covenant  is  not  void  by°the 
Statutes..  For  the  Defendant  It  was  alledged,  That  the  pleading 
of  the  Statute  of  13  EUz.  is  idle,  but  by  the  Statute  of  iA.Elit 
this  Covenant  is  made  void,  for  by  the  Statute  ,  all  Covenants 
fmllbeallone  with  Leafes,  made  by  fuch  Parfons:  and  in  this 
cafe,  if;  this  had  been,  a  Leale,  this  had  beenclearly  void  by  Sur- 
render.of  the  Parfon:  j  and  fo  in  cafe  of  a  Covenant.  D^^^m^^^ 

and 


UJ  Rciidcncc  and  Non-Rcfidcncc  325 

%vid  Houghton  ]u^K^s,  The  Statutes  of  ig  and  14  £/;z,*  do  not 
meddle  with  Allurances  at  the  Common  Law,  nor  intended  to 
make  any  Leafes  void,  which  were  void  at  the  Common  Law  ; 
and  therefore  this  Covenant  here  \s  not  made  void  by  the  Statute,' 
unlefs  he  be  Abfent  Eighty  daies  from  his  Parfonage.  Coke  Chief 
Juttice  agreed  with  them  herein.  They  all  agreed  in  this  afe  for 
the  Plaintiff,  and  that  by  the  Preamble  of  14  EUz»,  it  is  (hewed 
the  intent  of  the  Statute  to  be  to  make  Covenants  void,  within  the 
Provifion  of  1 3  Eliz,.  by  Abfcnce  for  Eighty  daies :  And  Judgment 
in  this  Cafe  was  given  for  the  Plaintiff. 


G  g  g  z  CHAP. 


326 


?5W«BB»>"WBW 


1 


CHAP.    XXIX. 

Of  Abbots  and  Abhies-^  alfo  of  Chauntries^ 
and  of  the  Court  of  Augmentations, 

1.  Abbot,  v;hat;  ^wiy  fo  called;  the  fever al  kinds  thereof -,  and 
hew  many  anciently  in  England. 

2.  j4  famous  Abbot  anciently  in  Ireland  :  The  wanner  of  their 
Election  frefcrthedby  the  £/»/»ertf «r  Juftinlan :  Anciently  the 
Peers  ef  France  -were frequently  Abbots. 

3.  The  ancient  Law  of  King  Knute  concerning  Abbots. 

4.  The  Abbot,  with  the  Monksy  making  a  Covent,  -were  a  Cor- 
poration. 

5*.  Abbots  o/^ere  either  EUBi've  or  Prefentative;  they  were  Lords 
of  Parliament:  How  many  Abbies  in  England,  and  which  the 
moft  Ancient  y  bounded  by  King  Ethelbert. 

6.  Chaunter  and  Chauntries,  -what,  and  whence  fo  called  \  their 
ufe  and  end;  47  belonging  anciently  to  St.  V.\uhin  London  j 
whm  and  by  what  Laws  their  Revenues  were  veftedin  the 
Crown. 

7 .  Before  King  John's  time  Abbot  s  anji  Priors  were  Prefentative, 
afterwards  Elective. 

8.  Six  differences  taken  andRefolved  on  in  a  Cafe  at  Law  touch- 
ing Chauntries. 

9.  Certain  Cafes  in  Law  touching  Lands.whether  under  pretence 
of  ChmmuQS  given  by  the  Statute  to  the  King,  or  not. 

lo.VVhat  the  Court  of  Augmetation  5^/^/,  the  end  and  ufe 
thereof,  when  Ereaed,   how  Eftablijhed,  andby  whomDif 

^^'^      \    ^^^and  Abbas  haveone&  the  fame  fignificatIon,there- 

UA     fore  Abbots  are  C2.\kdPatr€S.c.ult.de.  Regular. TufcL 

^     .^    ^  ^'^»<^^^-Z'^^-7'^^'^^  e'^^htrzn  Hebrew  ox  Syriack^Nord, 

^gMymg   Pater  with  the  Greeks  and  Latmsy  from  the  two  firft 

Hebrew  Elements  or  Letters,  Alefh  and  Beth  inverted^  which  Name 

MarfiJ.  tbe  Monkshrft  affuraed  at  their  Original  in  Syria  and  Ezypt.  And 

^^^  although  now  in  this  Kingdom  we  know  no  more  of  this  word 

L  rty.u    A/u^^''^  ,^^"^'  .'^'''°^'  yet  for  his  Antiquities  fake 
toe  hath  the  Alphabetical  precedence  in  the  Index  of  this  Abridg- 
ment, 


Of  Abbots  and  Abkies,  as  aljo  of  Chauntries^  &c.     527 

ment,  whether  he  be  Archimandrita,  NovelConjt.ii^. or  Cosnobi- 
arcba^  or  Archimonachus.Hottcm.  in  ver.  Feuda,  Marjil.colum.  de 
Ecclefs.r€dit.c.i^.nu.^j6.  whether  Miter  d,  and  thereby  exempt 
from  the  Diocefan's  Jurirdl6lion,  as  having  within  their  own  Pre- 
cin6ls  Epifcopal  Authority  in  themfelves,  and  being  Lords  in  Par- 
liament, whence  called  Abbots  Sovereign,  9  R.  %.c.^  Or  not  Mi- 
ter d^  but  fubjedt  to  the  Diocelan  in  all  Spiritual  Government,  c. 
Monafieria.  1 8.^.2.c.  AbbaSf  &  c.  Vtfaandi,  cum  4./^^.  ibtd.Omnes 
i6.<j.j.&c.  cum  Venerabilis.  Extra,  de  Relig.  Dow.  'vid.  StoW, 
Ann.  p.  441.  So  called  Abbas,  becaufe  he  is  Pater  Monacborum, 
Januen.  infito  Catbol.  glo.  Jo.  Andr.  de  Refcript.  c  i.verb.  Abbates, 
in  Clem.c^  Coke  dejure  Ecclejiafi.fo.  i8.  and  hath  the  chief  go- 
vernment of  a  Religious  Houft,  and  who  with  the  Monks  makes 
a  Covcnt.  Of  thefe  Abbots ,  together  with  two  or  three   Priors 
there  were  heretofore  in  England  about  the  number  of  Thirty  in 
all.     What  Conlecration  is  to  a  Bifliop,  that  Beriedi61:ion  is  to  an 
Abbot,  but  in  divers  refpe6ls ;  for  a  Bifhop  is  not  properly  fuch 
until  Conlecration,   but  an  Abbot  being  Ele61:ed  and  Confirmed, 
is  properly  fuch  before  Ben«di6lion.  caj>.  de  SupL  mgLVral.lib.  i. 
d^  10.  Clem.S.  Statttimus,  de  Stat.  Monacb.  in  Clem. d^  cap.  Me- 
minimuSf  de  Accufat. 

(2.  j  The  Venerable  Mr.Bede  fpeaks  of  an  Ifland  in  Ireland  which 
ever  had  an  Abbot  veiled  with  fuch  power  and   Authority  ,  that 
every  Province,  yea,  and  the  Bifhops  themfelves  were  under  his 
Government,  and  fubje6l  to  this  Juriidi61:on:  Beda  lib.  3 .  de  Geflis, 
cap.  T^.Spelm.  dePriw.  Ecclef.  Angl-Sax.  An.  605.  ThcEmperour 
Juftitiian  in  the  Firft  Book  of  his  Codes  hath  exprefly  ordained  and 
prelcribed  the  manner  and  form  of  the  Eledlion  and  Confirmation 
of  an  Abbot,  and  what  perfbns  they  ought  to  be,  and  how  qua- 
li£ed,  that  (hall  be  accounted  worthy  of  that  Ecclefiaftical  Digni- 
ty. Cl.  i.tit.'^.l.&l.^'j.  ^o.De  Epifc.  &  Cler.  &No'veL  ^.cap.  9. 
d^  NoveL  la^.c.  34.  Mr.  Blount  in  his  Nomo-Lexicon  tzkes  notice 
of  the  word  £Abbac_/li  and  faies,  it  is  the  lame  to  an  Abbot,  as  Bi- 
nioprick  is  to  a  Bilhop,  refembliog  it  to  the  word  Paternity,  and 
cites  a  very  Ancient  Record  wherein  that  word  is  ufed.  v^«.34,  C^ 
35"  H. 8. c.  17,  18.  Sciant  ....  ejuod Ego  Ifabella  Comiti/?,  Penb.pro 
Salute  Anima  mea  Dedt  Deo  cr  Abbatbia  ^eNuttleg.  totam  Wic- 
ham  jur.ta  dictam  Abbathianjyd^c.  In  thefe  latter  Ages  the  Abbots, 
through  the  favour  of  Princes,  and   their  rerpe6l  to  the  Church, 
have  been  reputed  as  Peers  and  Secular  Lords,  to   whom    they 
granted  the  Provenues  of  Abbacies  proportionable  to  fuch  Dignity 
for  the  fupport  thereof;   Thus  many  of  the  Peers  of  France  have 
very  anciently  and  frequently  been  Abbots,  as  appears  by  Paradine^ 
who  wrote  the  Annuls  of  Burgundy  nigh  7  hundred  years  fince , 

and 


3  28        Of  Abbots  and  AbbieS:,  as  aljo  ofChauntries, 

and  then  affirmed,  that  he  had  feen  very  Ancient  Records,  wherein 
the  Peers  o{  France  uCed  thefe  ftyles  and  diftin£lions,'8^iai.  Duke  and 
Abbot,  Earl  and  Abbot,  &c.  Guil.  Varadin.Annd.Burgund.  lib.z. 
fub.  An.  I  lo^.  cTrat. 

(  ;.)  iNTotwithftanding  the  ill  opinion,   which  in  thefe  dales  not 

without  caufe  is  conceived  of  the  Ancient  Abbies,  yet  it  cannot 

without  fbme  breach  of  charity  be  well  luppoled  ;  but  that  fueh 

Houfes,  commoniy  called  Religious,  were  in  the  primitive  and  true 

intent    thereof  better  purpofed  by  the  Founders,  than  after  pra- 

£H(ed  by  their  Inhabitantsj  for  by  the  Law  made  in  the  dales  of 

X^.Knute.nu.6,  it  is  evident,  what  ftridl  devotion  and  blamelefs  Con- 

verlation  the  Ancient  Princes  of  this  Realm  expelled  from  fuch  as 

then  poflefled  thefe  Abbies:  The  Law  was  i\\\%,'viz,.  We  "will  that 

Gods  Minijters^the  Bijhops,  Abbot  s,^c.  do  in  a  [fecial  manner  take 

a  right  courfe,  and   li've    according  to  Rule  ;  that  they  call  to 

Chrifi  night  &  day,  much  d^  oft,  d^  that  they  do  it  earnefily:  And 

•ive  Command  them,  that  they  hearken  to  God,  &■  love  Cbafiity:  Full 

truly  they  wit, that  it  is  again^  the  Right  to  meddle  withlVomenfor 

Luffs  fake  :  Annot.  K\<^\.Vieiv,&c.  cap.  4.  Se5i.  1.  Whereby  it 

"fcems  thefe  Spiritual  Fathers  were  ru(JDe<Sl;ed  of  old  to  incline  to  the 

Flefh  all  dales  of  the  Week.  An  Abbot  might  be  preftnted  to  a 

'Ghurch,  for  he  was  capable  of  an  Appropriation,  whereby  he  was 

perpetual  Parfbn  Imparfbnee,and  had  CuramAnimarum.^^  H.6.1 5 

(4.)  The  Abbot,  or  the  chief  Head  of  Abbies,  being  together. 

with  the  Moiiks  of  thelame  Hou(e,  a  Coi'tf»/,made  a  Corporation, 

and  was  not  by   the  Common-Law  further  charged  with  his  Prc- 

deceflbrs  A6i-s,  than  for  fuch  things  as  were  for  the  ufe  of  the 

Houfe,  or  fiich  A6t^s  as  were  done  under  the  Common-Seal  thereof 

(/»)  Terms        {<?j  And  albeit  a  Creditor  had  a  Specialty  againfl  a  Monk;  yet  not 

Law,  verb.       the  Abbot,  but  the  Monk's  Executors  were  chargeable  for  his  Debt 

yibhot.  contra6led  before  his  entry  into  Religion,  unlefs  it  were  for  fbmc 

Lh)  Ibid  ^"^^  thing  as  came  to  the  ufe  of  the  Houfe  {b). 

( 5" •)  O^  fhefe  Abbots  fomc  v/ere  Ele^ive,  others  Prefentativey 
and  under  this  Title  were  comprehended  other  Corporations  Spi- 
ritual, as  Prior  and  his  Covent,  Friers,  Canons,  and  fuch  like.  And 
as  there  were  Lord-Abbots,  fb  there  were  alfb  Lord-Prlors,  who 
had  exempt  Jurifdi61:ion,and  were  Lords  of  Parliament;  Co.  de  Jur, 
EccUfiafi.  fo.  l%.a.  It  is  fuppofcd,  that  the  Abbot  of  St.  Aufiins'm 
Canterbury  was  the  ancienteft  of  anyin  this  Kingdom,  Founded  by 
An.  C9i..  King  Etbelbert in  An^oz.  and  next  to  him  in  Antiquity  the  Ab- 

bot ofFTeJl-minfier^unded  by  Seabert  King  of  the  Wefi-Saxons^ 
An.  60^.  Some  diflfercnce  there  is  among  Authors  touching  their 
(0  Co.  on       Number  in  this  Realm,  whereof  (bme  reckon  but  Twenty  Six.  Sir 
Litt.  fo.  97.      Ed.C§ke  &ys  they  were  Twenty  Seven  Abbots  and  Two  Priors. (tfj 

But 


and  of  the  Court  of  Augmentations.  32^ 

But  a  very  Modern  Writer  gives  us  a  Catalogue  of  no  Jefs  than 

Thirty  three  Abbots  and  Pnors ;  {d)  whereof  fome  were  Priors  A-  ('^^  Mr.  Bkunt 

iiens  Dorn  in  trance,  Governours  of  Religious  Houfes,  ereaed  for  "^  ^'*  ^*"«- 

Foreigners  here  in  England,  fuppreffcd  by  Henry  the  Ftfth  after  ^'*'' 

his  Conquefts  into  France,znd  their  Revenues  after  given  by  Henry 

the  5m^  to  other  >MonafterIes  and  Houfes  of  Learning,  efpecialiy 

tor  the  erecling  of  King's  Colledge  in  Cambridge  and  Eston.  Stow 

Annals,  5-81.  i  H.  ^.c.  7. 

{66.)Chaunter  [Cantator]  A  Singer  in  the  Quire.  (OAtS- 
Davids  in  Tembrokejlnre,  the  Chaunter  is  next  to  the  Bifhop,  there  ^'^  ^"*  ' »  ^'' 
being  no  Dean.  (f)Chaumry  IC.ntarta^  ^des  facra;  tdeo  infit-  JJf" '^ 
/«f  ^  &  dot  at  a  ^radns,  ut  Mijju  tbidem  cantaretur  pro  amma  Fun-  L. 
datorn  &  Proptn^Homm  ejus.   Thefe  were  commonly  little  Chap- 
pels  or  particular  Altars  in  fome  Cathedral  or  Parochial  Church  en- 
dowed with  Lands  or  other  Revenues,  for  the  maintenance  of  one 
or  more  Priefts,  to  officiate  as  aforefaid;  whereof  mention  is  made 
in  certain  Statutes  in  this  Realm,,  (^j  though  net  tofucK  fuperfU-^ff)  37.H.8. 
tious  ules  as  aforefaid.  A  man  might  make  a  Cbatmtry  by  Licenfe^^P-  4- 
of  the  King  without  the  Ordinary,  for  the  Ordinary  had  nothing  *  ^**-  ^•*^-  '^ 
to  do  therewith :  9  H.  6,  16.  It  might  be   Found  in  a  Cathcdrl '  ^  ^^'  '•  ••^' 
Church,  alfo  m  any  other  Church :  y  H.6a  j.Roll.Abr.'ver.Cham- 
try,  Itt.  v^.  ^  387.  Of  thefe  Ckauntnes  there  were  (it  i'cttr)s)  4.7 
belonging  to  St.  PW^  Church  in  London.   (-6;  The  SuperlHtious 
mam  ufe  and  intent  of  thefe  Ckauntnes  originally  was  for  prayers  ^*^  ^'  •^''•f''''^''' 
for  Souls  departed,  under  a  fuppofition  of  Purgatory,  .  and  of  being  "'^•^"^• 
relcafed    thence  by  Maffes  Satisfa»5lory ;  and  isin  y^^^/w's  Cafe  , 
fo,  1 1 1.  mentioned  by  Sir  Hen,  Hobart  Chief Juflice  in  the  Cafe  of" 
Fits   agamft  James,  That  Prayer  for  fucb  Souls  was  the  general  ^ 
matterof  allO/'/fj,  Anmverfaries,   and  the  like,  which  were  but 
ftveral  forms  of   Prayers   for  Souls;  And  (as  in  the  faid  Cafe  of 
pts)  if  amanglveLandtoaParifh-Prieft  to  pray,  or  fay  Mafs 
tor  his  Soul  i  this  is  within  the  Law,  that  is  within  the  Statutes  of 
p  H.  2.C.  4.  and  i  Ed.  6.  c.  14.  as  iris  held  1 6  Eltz.  Vyer,  527, 
tor  to  this  purpofe  he  is  a  Souls  Prieft,  not  a  Parochial.     (0   By    ,  -, 
which  Statutes  all  Chauntries,  and  all  their  Lands  and  HeredltaV/i     ,  |'; 
nients  are  given  to  the  Crown,  and  all  Lands,  Rents,  and  Profits  Cafc  Ptts 
given  to  the  finding  of  a  Prieft  for  the  Superilltious  ends  aforefaid^ verf.  f'"«'^. 
tD  continue  for  ever,  are  veiled  in  the  aftual  poffeflion  of  tlie  King  H°b-  ^^P- 
and  of  his  Heirs  and  Succeffors  for  ever;  who  (hall  alfo  have  by  the 
laid  Statute  of   i  Ed  6.  all  the   Common  goods  of  luch  Chaun- 
tries,  and  the  Debts  thereof  fhall  be  paid  to  the  Kings  Trcafurer  j 
and  null  alfo  have  all  Lands,  and  all  fuch  fums  of  mony,  and  part 
oftheiiTues  of  Lands  given  for  the  maintenance  or  for  the  finding 
otagy.  Anmverfaries,  Obits,  Lights,  Lamps,  ^c.  Only  the  lame 

doth. 


330      Of  Abbots  and  Abbies  -,  as  alfo  of  Chauntries, 


6.C.  14 


doth  not  extend  to  fuch  Lands,  as  whereof  the  Governours  of  fuch 
Colledges  as  were  mentioned  therein,  or  Chauntries,  wereleized 
to  their  own  ufes,  nor  to  any  Lands  or  Rents  given  by  the  King  tor 
the  term  of  his    life  only,  nor  to  any  Copyhold  Lanas ;  and  all 
Rents  and  yearly  profits  due  to  any  Patron,  Donor,  and  Founder 
of  any  of  i\,^^2:Mhaunmes,&c.  and  the  Right  of  others  (except 
,,  ,      ^,      the  Governoursof  Houres)areby  the  faid  Aft  faved  to  them :  (k) 
f'\  :  ^^-     All  Chaunmes,  Colledges,  Free-Chappels  and  Hofpitals,  were  by 
Parliament  given  to  theKing  H.8.  for  'he^\^'-P"g«?°[^^^%^^'^ 
againft  France  and  Scotland.  Towards  the  Charges  of  which  Wars 
theKing  obtained  a  Grant  in  Parliament  of  the  fame,  with  the 
Lands  tLeto  belonging, to  be  unitedto  theCrown  :Butdymg be- 
fore he  took  the  benefit  thereof,heleftthat  tofucli  of  hisMimfters, 
who  had  the   managing  of  Affairs  in  his  SonsMmority;  HeyL. 
mit.  Ecclefpa,,  ix.  In  the  Reign  of  King  £^.  6.  one  ofthegreat 
Affairs  was  the   retrieving  of  a  Statute  made  m  the  zjth  year  of 
King//  8.  by  which-  all  Chauntries,  Colledges,  Free-Chapels, znd 
Hofptals,  were  permitted  to  the  difpofing  of  the  King  for  term  ot 
his  life ;  but  the  King  dying  before  he  had  taken  many  of  themmto 
his  poffcffion,  it  was  fet  on  foot  again  in  the  ttme  of  Kmg  Ed  6. 
and  by  Parliament  daring  his  Reign  it  was  Enaded,  That  all  Jucb 
Colleie,,  Free-Chappels,  and  Chauntnes,  as  were  tn  being  imtkn 
Ft've  fears  of  the  prefent  Seffion,  whuhwere  not  m  the  Mmlfof 
lenionofthefadlateKwg,&c.  other  than  fuch  as  by  the  Kings  Conu 
mffiomjmild  be  altered,  tranfporfed ,  and  changed,  together  'witb 
aa  Manners,  Lands,  Tenements,  Rents   Tithes,  Pen  fans.  Port  ions 
and  other  Hereditaments,  to  the  fame  belonging,  after  the  Fea(}  of 
Eafter  then  next  coming,  jhouldbe  adjudged  and  deemed,  and  aljo  be 
m  the  ABualand  Real  pofeffion  and  Seifin  of  the  King,   his  Hem 
and  SuccejJorsfor  e^er.  And  although  the  H#f^/i,being  at  that 
time  1 10,  were  not  included  in  this  Grant,  as  they  had  beenin  that 
to  the  Kine  deceafed,  &c.  yet  there  were  90  Colledges  withm  the 
compals  of  Chat  Grant  (thofe  in  the  Univerfities   not  bemg  rec- 
konedin  that  Number)  and  no  fewer  than  2374  Free- Chapels  and 
Chauntries;  the  Lands  whereof  were  thus  conferred  upon   the 
King  by  Name,  but  not  Intended  to  be  kept  together  for  his  beneht 
only.  In  which  refped  it  was  very  ftrongly  infifted  on  by  Arch- 
biftop  Cr^«^.r,  That  the  diffolving  of  ^hefe  Colledges,  Frec- 
Chappelsand  Chauntries,  fliould  be  deferred  unti  the  King  fhould 
be  ot  Agei  to  the  Intent  that  they  might  ferve  the  better   to  fur- 
nifb  and  maintain  his  Royal  Eftate,  than  that  ^o  great  a  Treafure 
(hould  beconfumed  in  his  Non-age,  as  it  after  was.  Thefe  Chaun- 
tries  confifted  of  Salaries  allowed  to  one  or  more  Pnefts,  to  (ay 
daily  MaS  for  the  Souls  of  their  deceafed  tounders  and_  their 


and  of  the  Court  of  Augmentations.  531 


Friends :  which  not  fubfiflmg  on  themfelves,  were  generally  incor- 
porated and  united  to  (bme  Parochial,  Collegiate,  or  Cathedral 
Church.  No  fewer  than  37  in  Number  being  (as  aforeliiid  found 
and  Founded  in  St.  Pauls  Free  Chappels,  though  Ordained  for  the 
fame  intent,  were  indeoendent  of  them/elves,  of  ftronger  Confti- 
tution  and  richer  Endowment  than  the  Chantries  (everally  were. 
All  which  Foundations  having  in  them  an  admixture  of  Superlii- 
tion(as  'preii.ippofingPurgatorj^  and  Prayers  to  be  made  for  the  de- 
liverance of  the  Soul  from  thencej  were  therefore  now  fupprelTed 
upon  that  account.  HejL  Hifi.  Ecckf.m  temp  Ed.6.pag.^o.^I. 

f  7.)  Before  King  Johns  time  the  King  and  other  Founders  and 
Patrons  of  Priories  and  Abbies^  were  wont  to  Prefent  Priors  and  - 
Abbots :   (I)  But  by  King  John  there  was  a  Free  Eleftion  granted  \^  ^  ^'  "-^-^S- 
unto  Priors  [m).  ^  _  (^„,)  ix,\i, 

C§.)  In  ^^^Wi  and  Lambert's  Cafe  touching  C^<7««/n^j  thefe 
differences  were  taken  :  ( i)  If  one  give  20  /.  per  ammm  for  the 
Finding  of  a  Prieft,  and  limit  to  the  Prieft  i  o  /.  per  annum\  all  is 
given  to  the  King,  for  therefiduefhall  be  intended  for  the  finding 
of  Neceffaries :  otherwife  it  is,  if  a  Condition  be  annexed  to  the 
Gift,  to  give  10/.  per  annum  to  a  Prieft,  there  the  King  (hall  have 
but  10/.  ('l)  Land  of  ^o/.  per  annum,  is  given  to  find  a  Prieft, 
with  10/.  per  annum,  thereof,  and  that  the  other  i  o  /.  O^aJl  be  to 
the  Poor,  the  King  fliall  have  but  I  o  /.  But  if  it  be  for  finding  a  . 
Prieft  and  maintenance  oF  Poor  men,  without  limiting  how  much 
the  Prieft  (hall  have,  the  King  ftiali  have  the  Land,  for  othcrwlfe  he 
fnali  have  nothing.  (3)  If  Land  of  tol.  is  given  for  finding 
Salary  for  a  Prieft  with  10  /.  of  it,  and  aUo  a  good  life  is  limited, 
there  the  King  (hall  have  but  10  /.  although  the  other  Ncceflaries  . 
are  to  be  found  for  the  Prieft,  becaufeagood  ufe  in  certain  ihall  be 
preferred  before  a  Superftitious  inccrtain  ufe ;  but  it  nothing  in 
certain  be  limited  to  the  Prieft,  the  King  fliall  have  the  Land. 
(4)  If  Land  be  given  to  find  a  Prieft,  the  King  fluU  have  it;  but 
if  a  Prieft  have  but  a  Stipend,  the  King  fhall  have  but  the  Stipend, 
(f)  When  a  certain  Sum  is  limited  to  a  Prieft,  and  other  good  ufes 
are  alfb  limited,  which  depend  upon  the  Superftitious  ufe,  all  1^ 
given  to  the  King.  (6)  It'  all  the  ufes  be  Superftitious,  of  what 
certainty  foever  they  are,  the  Land  is  given  to  the  King;  otherv/ife 
it  is,  if  there  beany  good  ufe  (»).  (h)  Co.  -4.  //- 

(9.)  The  Cafe  was  whei-e  A.  devifcd  to  the  Dean  and  Chapter  dams  and 
of  T.  400  /.  to  the  intent  to  find  a  Chauntry  in  their  Church  per-  La'fK-kn's 
petually,and  an  Obitior  the  Soul  of  Aandthat  the  Chauntry-Pneji  ^^^^\^  ^'' 
(hould  have  40  Marks  yearly;  King //.4.gaveL!cenle  to  the  Dean 
and  ChaDter  to  purchale  divers  Land  in  F.adonera  &  opera  pieta- 
tis  :  In  the  Will  of  A^  they  purchafcd  Houfesin  F,  and  made  Or- 

H  h  h  dinaricci 


332       Of  Abbots  and  Abbies,  as  aljo  of  Chauntries. 


(»}  Mich.  1. 
Jac.  B.  R.  Hol- 
loway  and 
iVatknu  Cafe. 
Cro,  par.  2. 


if)  Pafch.  1 2. 
Car.  B.  R. 
Humphrejs  & 
Knight's  Cafe 
Cro.  par.  3- 


^^)  Harf  and 
JS'-f wer's  Cafe 
Cro.  par.  1. 


dinances  how  the  Prlcfts  (hould  be  mamtainer],  nnd  obliged  rhem- 
lelves  &  or/tnla.  bcnafua  ad  perform  andum;  and  they  employed  8.. 
for  the  maintenance  of  the  P.icft,  and  other  Sums  for  the  Ohit  : 
Refolved,  That  it  was  not  a  Chauntry,  either  In  truth,  or  in  reputa- 
tion, within  the  Intent  of  the  Statute  of  i  Ed.  6.  becaufe  here  are 
not  any  Lands  giv^enby  J.  and  his  Intent  cannot  make  a  C haunt rjy 
nor  appoint  any  Lands  thereunto,  but  obliged  their  Goods  for  the 
payment  of  an  Anniua  Sum  to  a  Pneft ;  an  1  when  no  Lands  a-e 
given,  nor  employed  to  that  purpofe.  It  is  not  reafon  they  (hould 
be  given  to  the  Kins;  (a). 

A  Freeman  of  Londoji  Hized  of  MtlTuages  of  the  value  of  9  /. 
4  s.  ter  ann.  out  of  which  a  Quit-rent  of  41  s.  per  ann.  was  paid, 
6.H.7.  devifed  the  fame  to  the  Parfon  and  Church  wardens  of  the 
Parifh  of  S.  and  their  Succcff^rs,  That  the  Chureh-wardens  aiould 
receive  the  Profits  thereof,  and  therefore   (hould  find  a  Chaplaici 
for  ever,  to  pay  for  the  Soul  of  him  and  his  Anceflors  and  to  find 
an  Jnmvefar);  expending  yearly  on  It  I  3  J-  4  ^-  and  the  Refidue 
of  the  profits  thereof  to  be  expended  and  employed  about  the  Re- 
parations of  the  Hiid  Church  ;  which  were  done  accordingly.  The 
Queftion  now   was.  Whether  thefe  MelTuages  were  given  to  the 
King   by  the  Statute  of  i  Ed.  6.  of  Chauntries  I  It  was  faid,  part 
of  the   Profits  were  given  for  a  good  ufe,  and  that  fliould  fave  the 
Lands:  But  Refolved,  becaufe  that  was  incertain,  for  It  is  {fi  quid 
fuerit)  and  alfb  for  that  it  appearcth  ,  That  the  Superflitiousufes 
and  the  Quit-rent  did  amount  to  the  full  value  of  the  MefTuages  ; 
and  the  value  fliall  be  taken  as  it  was  at  the  time  of  the  making  of 
the  Will,  and  not  to  be  of  any  greater  value^  chat  the  faid  MelTu- 
ages  were  given  to  the  King  by  the  iaid  Statute  (;>). 

A  man  deviled  twoHoufesin  L.  to  the  Church-wardens  of  5". 
(l)  To  find  an  Obit^  and  to  bellow  5  s.  feran7ium  upon  the  fame 
Obit,  (x.)  The  refidue  of  the  Profits  to  Repair  the  faid  Church 
of  S.  and  to  provide  Ornaments  in  the  faid  Church.  In  this  Cafe 
it  was  Adjudged,  That  by  the  Statute  of  I  Ed.6.  no  more  of  the 
Land  was  to  the  King,  than  was  given  to  the  Oi'/f  i  and  the  Devile 
to  the  other  ufes  of  the  rcfl  was  good  (^ ). 

A  Citizen  and  Freeman  of  London  feized  of  divers  Mefjuages 
and  Tenements  of  the  yearly  value  of  30/.  6  s.  8  d.  by  his  Will 
before  the  Statute  of  i  Ed.  6.  Devifed  the  fame  to  the  Corporati- 
on of  Sktnmrs  of  London,  and  that  ^t  s.  8  d.  thereof  fhould  be  em- 
ployed upon  an  Obit,  and  1 1  Marks  yearly  thereof  upon  the  Priefl, 
and  the  refidue  to  be  employed  upon  poorraen  of  th?  Corporation 
decayed  by  Misfortune,  wlto  Inhabii'  d  the  faid  Mdfuagesand  Te- 
nements, and  appointed  thefeid  Pcornirn  to  pray  for  his  Soul,  and 
iirther  with  the  Profits  to  repair  the  MelTuages  and  Tenements, 

and. 


and  of  the  C021 1  of  Augmentations.  233 


and  after  the  Stature  of  i  Ed.  6.  was  made  of  Cbauntrks,  It  was 
the  opinion  of  the  Court,  (i)  That  Lay -Corporations  are  ex- 
cepted out  of  the  Statute  for  their  Lands,  which  they  have  to  in* ,  ' 
creafe  their  Treafure  for  the  good  of  the  Corporation,  but  not  for 
Lands,  wl,ichthey  have  to  employ  to  Superftitious ufes.  (z)  Re- 
folvcd,  That  all  the  mony  which  was  given  for  the  Obit,  and  the 
hnding  of  a  Pricl},  was  a  Superftitious  ufe,  and  given  to  the  King 
by  the  Statute;  but  that  which  was  given  for  the  maintenance  of 
tlie  Poor  men;  and  although  it  was  appointed  them  to  pray  for  his 
Soul, which  wasa  Precept  fuitable  for  that  timcjand  which  was  given 
for  the  Reparation  of  the  MefTuages,  was  not  given  to  the  Crown 
by  the  (aid  Stature:  And  Turners  Cafe  was  vouched  to  be  Ad- 
judged,where  Land  was  given  co  theintent,thac  his  Feoffees  fhould 
keep  an  Obit  with  (b  much  of  the  Promts  of  it  as  they  fhould  think 
fit  in  their  difcretion,  that  the  Land  thereby  was  not  given  to  the 
Crown,  but  (b  much  of  the  yearly  Rent  as  the  Feoffees  employed 
to  that  purpofe;  and  if  they  had  employed  nothing  that  way,  then 
nothing  was  given  to  the  Crown  :  hi  the  principal  Ca(eit  was  Ad- 
judged agaiiilt  the  Queen  and  Informer.  ( r)  And  in  the  Cafe  be-  ("r)  The  Cnfe  of 
tween  the  Queen  and  Falmerk  was  faid  by  Anderfon  Chief  Juftice,  f^^<'  Skimcrs  »f 
That  where  a  Gift  is  made  to' fuftain  Poor  men  and  Mafs-Priefls,  ^'°"*^P^ 
without  limiting  a  certain  quantity,  how  much  to  one  ufe,  and  how 
much  to  the  other  ufe,  there  the  Queen  (hall  have  the  whole  Land: 
But  if  the  quantity  was  appointed  as  to  one  ufe,  and  how  much  to 
the  other  ufe,  there  the  Land  is  not  forfeited,  but  only  fo  much  as 
is  employed  to  the  Superffitious  ufes  (s).  (s)  Pafdi.  ^o, 

fio.)  In  order  to  thf;  better  execution  of  the  Prcmiffe?,  there  ^^^^^ 
was  a  Court  c(l:abli(hed,  commonly  called  the  Court  of  ^//^w^«/-^- ''^■^"'^^  ^^P' 
tions,  eredted  as  a  Court  of  Record,  by  Authority  of  Parliament 
An.tj  H.8.  which  was  to  have  one  Great  Seal,  and  one  Privy  Seal; 
confiding  of  a  Chancellor  as  the  chief  and  principal  Officer  thereof, 
a  Treafurer,  Attorney,  Sollicitor,  Clerk,  llflier,  and  Meffcnger.  All 
Landsj  id^c.  belonging  to  Monaltcries,  Priories,  and  other  Religious 
Hou(es,  anti  Purcha(ed  Lands  were  within  thefurvey  and  govern- 
ment of   tf^is  Court ;  which  (as  the  Lord  Coke  fays)  could  not  be 
erefted  but  by  Parliament,  becaufe  a  Chancellor  and  a  Court  of  E- 
quity  wereconffituted.   (i)  There  were  alf()  other  Minlftevial  Offi-  /^n  q^  j^^^ 
cers  that  had  relation  to  this   Court;   for  there  were  Ten  Auditor?,  p.  ^.  ^ap.  1 5-. 
called  Auditors  of  the  Revenues  of  the  (iiid  Augumentarions,  and 
Seventeen   particular   Receivers  of   the  (aid' Re  venues,    (li)  This  ^^;  sj_  j,  rj  g^ 
Court  of  Augmentanons,  together  with  the  Court  ot  General  Sur-  c.  2.7. 
veyers  beinc^  repealed,  diflolv^ed,  cxtinguiPncd,  and  deiermined  by 
King  H.  8.  by  his  Letters  Patents  in  the  gSf/j  year  of  hi^-  Reign,  a 
new  Court  of  Augmentations  was  erc^led  by  his  Letters  Parents; 

H  h  h   i  v.'h'di 


554       ^f  ^^^^^'^  ^^^d  Abhies,  as  a/fo  of  Cbau7itries> 

which  Repeal  and  Difiblution  thereof  was  held  void  in  Law,becaufe 
they  had  been  erected  by  Authority  of  Parliament;  For  which  rea- 
fon  alfo  the  new  Ereftion  of  the  new  Court  of  Augmentations  was 
held  likewlfe  void  ;  and  therefore  the  faid  Letters  Patents,  as  v/eii 
for  the  diflolution  of  the  former,  as  for  the  erefting  of  the  later  new 
Court  of  Augmentations,  were  afcer  confirmed  and  ellablifhed  by  a 
Statute  ena£ied  by   King    Ed.  6.  (x).  But  afterwards  Q^Mary^ 
(X)  St.  7  E.  6.    ^(,(.Q,.^j;j^g  |.Q  t^g  power  given  her  for  dilTolution  of  the  laid  Court, 
RXlrlilofthe  by  A61  of  Parliament,  did  diflolve  the  fame  by  her  Letters  Patents, 
Stat.  &  Coke     Dat.  I.  J  an.  in  prima  Regni,  and  the  day  next  following  by  other 
ubi  fupr,  c.  i6.  Letters  Patents  united  the  fame  to  the  Excheqiier,  which  was  utterly 
void,  becaufe  fhe  had  diflolved  the  fame  before :  So  as  fhe  purfued 
.  f  o  ibid  &  "o'^  h^f"  Authority  ;  and  fo  it  was  Refolvcd  by  all  the  Judges,  (j) 
ByerVEliz.  6.  The  end  and  intent  of  this  Court  was,  that  the  K.  might  be  juftly 
*  dealt  with   touching  the  profit  of  fuch  Religious  Houfts;  and  the 
Court  took  its  name  from  this,  that  the  Revenues  of  the  Crov/n  were 
fk  much  augmented  by  the  fuppreffion  of  the  laid  Religious  Houfes 
and  the  Land;  for  by  the  fupprcfling  of  Ibme,  and  the  furrendring 
of  other  Religious  Houles,  the  Royal  Intrado  was  Co  much  increafed 
in  the  time  of  H.8.  that  forthe  better  managing  of  it,the  K.  ereiied 
firft  the  Court  o^ yiugmentanons,2.nd  afterwards  the  Court  oC Sur- 
veyors ;  But  In  fhort  time,  whar  by  the  profufenefs  of  (bme,  and 
the  avarlcioufhefs  of  others,  it  was  at  laft  fo  retrenched,  that  it  was 
Icarce  able  to  find  work  enough  for  the  Court  of  Exchequer.  Here- 
upon followed  the  diffolving  of  the  faid  Two  Courts  in  the  laft 
C- '  ^'^J^'  Hlft.  Parliament  by  this  King  (z.\ 

Ecdp.  1 3  J. 


CHAP. 


335 


CHAP.    XXX. 

Oj  Annates  or  Fifl-Fmits-^  as  alfo  Tenths-^ 
of  Auvioiie  or  Franks  Almoign* 

1.  Annates,  "what ;  why  fo  called  ;  faicl  ancimtly  to  the  Tope  ; 
when  and  by  what  Laws  tranjlated  to  the  Crown ;  a  Court 
thereof,  when  erected,  end  hy  whom  diJ]ol-ved. 

2.  The  great  Antiquitji  of  Annates  or  Fir f -Fruit s\  the  great  Re- 
'V  en  tie  it  brings  to  the  Papal  See  ;  often  complained  of  as  a 
great  grievance  anciently. 

3.  The  Popc*s  receiving  0/ Annates  compa*-ed  to  An  •on  the  High 
Triesi^s  receiving  Tithe  of  Tithes :  The  Original,  Atititjuity, 
and  Equity  thereof  controverted  hy  foine  of  the  Antient  Oa.- 
nonifis. 

4..  l^^'hat  the  Tenure  of  Aumone  or  Frank  AlmoJgn  isi  a  defcrip- 
ticn  thereof,  with  its  ufe  and  end. 

5.  The  difference  between  Statute  and  Common  Law  touching 
Annates  or  Fir fl -Fruits,  whether  due  and  payable  upon  Inftitu- 
tion^r  not  till  Induction. 

6.  To  whom  the  Tenths  of  Spiritualties  were  anciently  paidy  and 
how  t  hey  came  to  the  Crown  originally. 


(l.)  "Tnj  ^  the  Statute  of  25-  H.8 .lo.  Annates  and  Firf -Fruits- 
W"^  ^^  Ai  chbin^opricks  and  Biinopricks  (eem  to  be  one 
jL.^  and  the  fame  thin^,  and  were  Anciently  paid  to  the 
See  of  comcy  and  that  throughout  all  Chriftendom,  as  were  alio 
the  Frimltia,  Fir H -Fruits,  or  Profits  ot  every  Spiritual  Living,  bur 
Were  afierwarus  by  another  Statute  tranilarcd  from  the  Pope  to 


the  Piince.    [.a)  For  the  due  regulation  whereot  there  was  a  Court  ^     ^^ 
purpofely  erected  by  a  Third  Statute,  {b')  whereby  it  was  made  a  cap  "'^     - 
Court  of  Record,  and  commonly    called  the  Court  of  the  Firfi-  [b]  yt.52.  H.8, 


Fruits  and  7e?-/^''i,and  fb  continued  until  ic  was  dilfolved  by  Qneen  c.  35, 
Mary  ;  (c)  hnce  which  time  it  was  never  rcftortd,  albeit  the  Profirs  ''^  H-  H.8.1 7, 
were  reduced  again  to  the  Crown  by  the  Queen  Eliz^aheth^^d)  and  ''  p.^'  ^'  ^" 
the  matters  dicrof to  betranfa6ted,were  transferred  to  theF.xchcqu'  r.  ,^)  g^  j  Ma- 
The  Ftrfl- fruits  after  the  laft  Avoidance  were  probably  called  ^i??-  seJ.  2.  cap.io, 
nates,  becaufe  they  took  their  meafures  from  the  rate  or  proportion  {d)  ciift.  be, 
of  one  years   profit  of  all  Spiritual  Livings  and  Proraorionf,  and  J  E-iiz-  -v- 

accordingly 


33^      Of  Annates  or  Firft-FrtiitS'^  as  dfooj  Tenths^ 

accordingly  are  to  be  compounded  for :  (b  that  thefc  Annates^  Trs~ 
miti^f  and  Eirfi-Fruitizxe  all  one;  aod  ic  was  andenrJj  the  value 
of  every  Spiritual   Living  by  the  year,  which  the  PoppjClalming 
Mich,  y  Jac.      the   difpofal  of  all  Ecclefiaftlcal   Livings,  referred.     Thefe    Im- 
Co.  lib.  12.       propriations  began  about  the  time  that  VdydcreVirgil^  lik  S.c<3^.2. 
makes  mentions  of,  i/id.  Concilium  Viennenfe,  quod  Clemens  ^in- 
tus  indixit  fro  Annatibus.    Thefe  Firsi-Fruiti  were  given  to  the 
Crown  2.6  H.  8.  caf.  3.  Sir  Ed.  Coke  cites  an  Ancient  Record  of  this 
Subjeii:, /;//7/.  'i.^Ed.  i.An.  1507.  At  a  Parliament  held  -it  CarliJIey 
great  complaint  was  made  of  Oppreflions  of  Churches,  O'c.  by 
William  Tefia  ( called  Mala  Tejla)  and  Legate  of  the  Pope ;   in 
which  Parliament,  theK.  with  the  affent  of  his  Barons,  denied  the 
payment  of  Firfi-Fruits'^  and  to  thiseffetl  he  wrote  to  the  Pope  : 
whereupon  the  Pope  relinquifhed  his  Demand,  and  the  Fir(i--FrHits 
for  Two  years  were  by  that  Parliament  given  to  the  King.    Thefe 
Firfi'Frmts  or  Annates^  Trimtia,  are  the  Firfi-Fruits  after  Avol- 
Go.Inrtr.  par.4.  dance  of  every  Spiritual  Living  for  one  whole  year  (except  Vicar- 
^^P'  H-  aggg  pot  exceeding  10/,  and  Parfbnages  not  exceeding  10  Marks) 

but  all  are  to  pay  Tenths.  Which  Tenths Eccleliaftical  Decima^  are 
theTenth  part  of  the  value  of  all  Ecclefiaftlcal  Livings  yearly  pay- 
able to  the  King,  his  Heirs  and  SuccefTors,  by  the  faid  Statute  of 
z6  H.^.cap.^.  and  i  Eliz.  to  be  valued  according  to  the  value  of 
Ecclefiaftlcal  Livings,  which  were  fbmetimes  valued  by  a  Book  of 
Taxation  made  in  zoEd.  I.  which  remalnethin  the  Exchequer, & 
by  another  Taxation  in  26  f7.8.  which  alfo  rcmaineth  in  that  Court. 
Go.  ibid.  And  according  to  this  latter  Taxation  are  the  values  of  Ecclefiaftlcal 

Livings-computed  for  the  Firft-Fruits  and  Tenths.  The  Lord  Coke 
fays  J  That  the  Bifliop  of  Norwich  had  in  1 9  £.3.  by  Prefcrlption 
Jrlmeout  of  nilnd,&c.  Firfi-Fruits  within  hIsDiocefs  of  all  Church- 
es after  every  Avoidance:  But  thefe  were  alfb  given  to  the  Crown 
by  the  Statute  of  26  H.  S.cap.^-  And  as  for  the  Tenths  the  Cano- 
nifis  do  holdjThat  the  Pope  pretended  to  have  them  Jure  Di-vino, 
Num.  1 8.  ^6,   ^s  due  td-llhe  High  Prieft  by  pretence  of  thefe  words,  Vracipe  Levi- 
Scc.  vid-  Jerom.  tis  atque  denuficia,  cum  acceperitis  a  filiis  Ifi'ael  Decimas  quas  dedi 
in  Ezek  c.  44.J  'vohis,  Primitias  earum  ojferte  Domino,  tdeH,  decimam  partem  De- 
V.  z8,  &c.        cima,  ut  reputetur  ruohis  in  Oblationem  Trimitiarum  tarn  de  areis, 
quam  ds  torcularibus^^unit'erfii  quorum  accipietis  Vrimitias  offerte 
Domino,  C^  date  ea  Aaron  SacerdGti.^uit\\c  Parliament  in  ij  //,8. 
&  r6H.%.  werenoc  of  opinion  that  thefe  I'enths  did  belong  to  the 
Bifhop  of  Rome,   as  appears  by  the  feveral  Pream'bles  of  the  Star, 
then  enaiSted:  And  had  they  been  due  yure  Di-vino  to  the  Pope,  It 
is  not  probable  that  Qiieen  Mary  by  the  A61  o\  x^  ■^  ?h.^  Al.c.^. 
•would  have  exonerated  and  difcharged  the  Clergy  tiiereof,  nor  re- 
fufcd   to  have   had  them  paid  to  the  Pope  ;  nor  could  the  Bifhop  of 

Nor- 


of  AuPiQne  or  Fran^  Almoign.  337 


Nar-wich  (as  aforefaid)  have  prcferibed  to  bave  Flrft- Fruits  witfiii 
his  Dioccfs,  if  rhey  had  been  due  to  the  Pope  de  jure  di'vino,  fpeci- 
ally  ior  t\\-At  Anthony  de  Becke,  for  whom  the Pref criptlon  was  made 
wasa  Retelner  to  the  Court  of  Rome,  and  made  Bifhop  o(  Ncrv^ich 
by  the  Pope.  Ftd.  Co.  Infiit.  far,  4.  cap.  14. 

(a.)  It  was  an  old  Obrervation,&  ofnolefs  truth  than  Antiquity, 
that  there  never  was  any  Invention  that  ever  brought  more  Trea- 
fure  to  the  Bifliopof  Rome,  than  this  of  Annates,  which  is  of  far 
greater  Antiquity  than  fome  Modern  Writers  fuppofe :  fo  Volydore 
Firgii  Po!.  Virg.  de  invent,  rerum,  lib.  8.  caf.^.  Et  Annates  more 
fuo  afpellant  Primes  fruchs  unius  Anni  Sacerdotii  vacantis,  aut  di- 
imdiam  eorum  partem.  Hiftorians    do  not  agree,    what  Pope  firll 
impofed  Firll-Frults:  VFalf.An.De.i  '^iG.Tri'vet.Ranulphus  Cifiren- 
fts,  hb.-j.  c.  42.  Pcljd.Firg.'iibifupra.  Platina,  Fox,  &c.  This  Tri- 
bute or  Revenue  long  fince,  when  the  Bifhop  oi Rome  had  not  fuch 
lai'i^e  poffe(fions  as  now  he  hath,  yet  at  vaft  expence  and  charge  to 
uphold  and  maintain  his  Dignity,  was  gradually  by  little  and  little 
impofed  on  fuch  vacant  Benefices  as  himfelf  conferred  and  beftow- 
ed,  which,  as  Hofiienfis  (contemporary  with  P.  Alex,  the  Fourth) 
doth  affirm,  was  often  complained  of  as  a  very  great  Grievance;  fo 
that  after  this  Laharel  declared  in  the  Council   at  Vienna,  That 
Clement  the  Fifth,  who  was  made  Pope  in  the  year  i  ^o^r-  forbad 
the  receiving  thereof;  and  that  layln>z  the  fame  afide,the  Twentieth 
part  of  the  Sacerdotal  Revenues  Ihould  inibad  thereof  be  annually 
paid  to  the  Bifhop  of  Rome\  but  this  not  taking  effe6i:,t he  Pope  fo 
retained  the  faid   Annates  to  his  Exchequer,  as  that  to  this  day  it 
remains  one  of  the  confiderableft  parts  of  his  Revenue.  Folyd.  Vtrg, 
tfbijupr. 

(3.)  The  Canonift  Gnmmarus,  in  favour  of  the  Apoftolick  See, 
aflerts  that  Annates  are  very  juftly  required  by  the  Pope  proCon- 
fervando  decentiflatu,  and  compares  it  to  Aaron  the  High  Prieft  s 
receiving  the  Tithe  of  Tithes,  the  Tithe  of  luch  Tithes  as  were 
given  to  the  other  Priefts ;  adding  withal,  that  Annates  are  of 
very  great  Antiquity  •  Gammar.  in  Extr.  Julii  2.  dt-Simon.  Papa  ■ 
Eledf.  nu.'i.^:i.  w  R  pet.  Jur.  Can.  To.b.par.  x.  fo,  54.  asappears 
by  the  Concvliions  ^.f  Jo.  Andreas,  and  of  Hofiienfis;  Jo.  Andr.& 
Hofiienf  m  c.  inter  cater  a,  deOffc.Ordin.  the  which  Tho.  Aquinas 
doth  not  deny,  laying,  That  it  is  but  conlonant  to  Natural  reafon^,, 
that  he  ejm  omnium  cur^.m  habtt,  de  Cvmmuni  alatur;  and  thence 
concludes.  That  the  Pope  may  require  Tithes  and  Annates^  froni 
the  (.  lergy  ;  Acjuin.  1. 1.  (juJfi.  87.  artic.^r-  As  to  the  Original  of 
thefe  Annates,  Platina  and  Blondus  report  them  to  have  been  hriX 
cxafted  by  Popt  Bantface  xhe  Ninth  :  Others  affert  it  to  be  in  the 
lime  of  Pope  John  the  Two  and  twentieth,  which  was  above Seven- 


3^8  Of  Annates  o  r  Firft-Fmhs,  isfc. 

ty  years  before  that  Bomface.But  Johannes  Eccius  in  his  Enchiridii/^ 
againft  the  Lutherans ^  fays,  that  both  Blondus^Vlatinaj  and  Grava- 
mnus,  whom  he  there  n\ck-nsLmes(Eccle/ia  Confarcinatores)  were 
all  in  an  Error  in  afcriblng  theOriginal  o[  Annates  to  i\\\i  Boniface 
or  that  John\  for  fays  he  (quoting  Johannes  Andreas  for  his  Au- 
thor) in  the  Council  at  Vienna^  Ann.  i  3  1 1-  whereof  P.  Clement 
the  Fifth  was  Prefident  (which  was  long  before  Bomface  or  John 
the  ^^)  there  was  a  Debate  concerning  Annates ;  Jo.  Andreas  ubi 
fupr.& Gam.uh'i  fupr.But  there  fuppofing  Clement  tlie Ffth  to  have 
been  after  John  ii^.was  the  ground  or  rcalbn  of  their  Error. 

(4.)  Ammne  or  Frank  Almoign  is  the  fame  which  we  call  Li- 
bera Eleemojyna,  or  Free  Alms,  whence  the  Tenure  is  known  by 
the  Name,Tenure  in  Aumone,\v\\\c\\  is  a  Tenure  by  Divine  Service.  • 
Ca)  Britton.      {a)  It  is  a  Certain  Tenure  or  Title  of  Hands  at  the  Common  Law, 
fo.  164.  as  when  Lands  or  Tenements  are  freely  given  in  the  way  of  Alms, 

to  fome  Church  or  Religious  Houfe,  upon  this  condition  or  confi- 
deration,  That  Divine  Service  fhall  be  offered  and  Prayers  made 
fro  bono  anima  Donantis^ox  the  like:  So  that  this  Aumone  or  Frank- 
Almoign  is  no  other  than  a  Tenure  or  Title  of  Landsor  Tenements 
beftowed  upon  God,  by  giving  them  to  luch  as  devote  thcmlelves 
to  the  Service  of  God,  for  pure  and  perpetual  Alms  :  whence  the 
Feoffors  or  Donors  cannot  demand  any  Terreftrial  Service  trom  the 
Feoffees,  fo  long  as  the  faid  Lands  and  Tenements  remain  in  their 
ih)  Britt.  c.  66.  hands,  [b)  With  this  agrees  the  Grand  Cuftomary  of  Normandy^ 
J'cjB'ad  1  2    ^^^^'  ^5'^"^  whereof  £r^^o«  writes  at  large,  (c)  But  Britton  makes 
c.  5-,  6c  i*c.       another  kind  of  this  L^?2^,  which  is  given  in  Alms,  but  not  in  Free 
vid.  F.  N.  B.     Alms,  becaufe  the  Tenants  in  this  are  obliged  to  certain  Services 
fo.  i  1 1 .  6c        to  the  Feoffor  {d). 

£«mfrterb  ^^"^  ^"  ^'^^  ^^^"^  °^  Dennis  againfl  Drake  it  was  faid.  That  if  a 
Frank' Jl  '  "^^^  belnftituted  to  a  Benefice,  he  ought  to  pay  the  Firfi-Frnitshe- 
moipje.  f*-*i''2  InduiTrion  by  the  Statutcj    but  by  the  Common  Law  it  was  o- 

{d)Mtt.  uhi  therwifc,  foT  he  is  not  to  have  the  Temporalties  until  Induction, 
/^f-  and  therefore  he  could  not  pay  the  First-Fruits :  But  another  per- 

son cannot  be  Prerented  to  this  Benefice  during  the  continuance  of 
ihe  lirft  Inflituiion.  And  an  Inflitution  to  a  (econd  Benefice  is  a  pre- 
(.)  In  Cafe      ^^^^  Avoidance  of  the  firft  (e). 

De?i?iis  veif.  //  \    -r^      •  ,      n     r^         ,  r  n    •   •        1  •  1  J 

i:,..^,ke.  v*^0  Dec:f7ia^  id  cjr^  Tenths  of  Spiritualties  were  perpetual,  and 

Lane's  Rep.  paid  to  the  Pope,  till  Pope  Urban  gave  them  R,  z.  to  aid  him  a- 
Vid.  Co.  lib.  4.  gainil:  Charles ^Kxvs^o^ France^  and  others,  who  fupportcd  Clement 
D:ghie's  Cafe,  j^g  Seventh  againft'  him.  And  ^  H.^  by  the  Pope's  Bulls  all  Tenths 
Mich^'f.  Tac.  ^'^''^  P^^*^  to  //.  5.  for  ycars:  Thefe  were  given  to  the  King  16  H. 
Col.  1.  1 2.  S.cap.'^.  Vid.hatnbert  deprijl.  Ang\.  &cfo.ll'6.cap.lo.St.ibid.  inter 
Leges  ln9^.fo.  78.  cap.  4. 

CHAP. 


3i9 


CHAP.    XXXL 

Of  Altarage, 

1.  The  genuin  Jignificatkn  of  the  a^W  Altarage,  what  is  com- 
prehended under  that  Ti^ord:  Two  Cafes  at  the  Cotnrmn  Law 
touching  Altarage. 

2,.  A  fe'vere  Canon  made  hy  Cardinal  Otho  agatnft  the  grofs  a- 
hufe  of  Altarage;  an  Artifice  to  defeat  that  Canon :  And  -whe- 
ther Altarages  may  be  let  to  Farm. 

5.  T4'hether  Tithe-Wool  will  pafs  by  the  word  Altaragiumt* 

4.  The  ifor^^Altaragium  ^all  be  expounded  according  to  the  ufe 
and  cuBom  of  the  Place. 

5".  Whether  Tithe- wood  may  fafs  to  the  Vicar  hy  the  word  hlxax^r 
glum. 


•)  A  Ltarage  or  Altaragium,  a  word  though  now  fome- 
yuA  what  obfbletej  yet  in  Signification  of  Ecclefiaftical 
JL  JL.  cognizance,  and  in  the  intent  thereof  pradicable  at 
'liis  day.  Mr.  Blount  in  his  Nomo-Lexicon  takes  notice  thereof  as  a 
ivord  wich  comprehends  not  only  the  Offerings  made  upon  the 
Altar^  but  alio  all  the  Profit  which  accrues  to  the  Prieft  by  reafbn 
of  the  Altar,  Ohventio  Altaris.  And  for  further  proof  and  illuftra- 
llon  of  this  matter,  there  cites  a  Prefident  out  of  the  Orders  and  De- 
crees of  the  Exchequer  in  the  Reign  of  Queen  Eliz,abeth  to  this 
effect,  That  upon  hearing  the  matter  between  R.  T.  Vicar  o^Wejl- 
Haddcn,  and  £.  Andrews,  it  was  ordered,  That  the  laid  Vicar 
(hould  have,  by  reafon  of  the  words  (^Altaragium  cummanfo  Com' 
fetenti)  contained  in  the  Compofition  of  the  Profits  affigned  for 
the  Vicars  Maintenance,  all  fuch  things  as  he  ought  to  have  by  thefe 
words  according  to  the  Definition  thereof  made  by  the  Reverend 
Father  in  God,  John  Lord  Bifliop  of  London,  upon  Conference  with 
the  Civilians,  viz.  &'c.  all  Doctors  of  Law,  h.  <?,  by  Altaragium 
Tithes  of  Lamb,  Wool,  Colt,  Cglf,  Piggs,  Gofllns,  Chicken,  But- 
ter, Cheefe,Hemp,  FlaxjHoneyjFfuitSjHerbs,  and  fbme  other  Imali' 
Tithes,  with  Offerings  that  (hall  be  due  within  the  Parifh  o^lFe/l- 
Haddon,  (<?)  The  like  Cafe  was  for  Norton  In  Norhamptonjlnre-)  (-0  Mich.  2.  i , 
heard  of  late  years  in  thefaid  Court,  and.  upon  the  Hearing  ordered  F^^'^;  ^^s<^a«^- 
in  like  manner  as  aforefaid.  Thus  all  Oblations,,  whether  in  Mon-y  anr/XIri?. 
or  Breach,  .to  iiich  or  fuch  an  Altar,  either  out  of  Devotion- or  Cu- 

I  i  X  ftom. 


240  Of  Altarage. 

-^  '  -  ...  — , — ____^ —  - 

ftom  made  either  by  the  Parifhioners  or  Strangers,  are  efteemedto 
Q)  GIofT.  in  be  offered  nomme  Altaragii.  {b)  Under  which  Notion  may  becom' 
Matt.  Par.  prehended  Oblations,  Obventions,  and  Offerings^  which  in  effect 
Blount'i  No-      ^^^^  J.Q  j^^  i^ijj  gj  Qj^g  ^^^  jj^g  l^gj^P  thing,  and  that  which  may  be 

^h,^^i',Z'  called  meerly  Spiritual,  the  Oblations  feeing  fueh  things  Real  or 
Perlbnal  as  are  offered  or  dedicated  to  God  and  his  Church,  which 
/eem  to  be  included  in  Obvention  j  the  other  Profits  confifting  in 
the  Tithes  Predial  or  Perfbnal,  as  alfo  in  the  Glebe.  John  de  Aton 
in  his  Glols  upon  Cardinal  Otho\  Cbnftitutions,  defcribing  the  Tro- 
njentus  ex  Alt  Arty  (ays,  that  they  arc  Offerings  either  in  Bread  or 
in  Mony,  or  confifting  in  other  minute  Oblations,  vulgarly  called 
Altaragium.  Confi.  Oiho.  cap  uiuditu.verb.  VroventuSyGlofs.ibid, 
Which  word  extends  it  f elf  alfo  to  all  things  pertaining  to  the  Al- 
tar, and  relating  to  the  Ornaments  thereof,  which  were  by  the  Ca- 
nons and  Conftitutions  of  King  Edgar,  An.  967.  to  be  MundiJJima 
C^  af prime  Condnnata  :  Canon.  42.  Edgar.  Reg.  e  Veterrimo  M.S. 
Codice  Saxonico^Colleg.Corf.Chrifii  Cantabrig.  But  this  cannot  refer 
properly  to  the  word  Altaragium  otherwife  than  in  fenju  largo  y 
for  by  the  genuin  fignification  thereof  is  meant  only  the  Obven- 
tions.  Oblations,  and  Profits  of  the  Altar  ,  not  the  Ornaments 
thereof. 

(a.)  In  Cardinal  Othos  daies,  about  170  years  fince,  this  Prc- 
venue  of  Altarage  was  moft  grofly  abufed  by  many  of  the  Clergy, 
infomuch  that  he  made  a  moft  fevere  Canon  or  Conftiturion  againft 
the  Offenders  in  that  kind ,  for  in  thele  dales  (as  he  obferves  in  the 
Canon)  thefe  Miserable  Priefts  (for  fb  he  there  calls  them)  to  ad- 
vance the  profits  of  their  Vicarages  out  of  their  ravenous  Cove- 
toufneft,  by  the  exxcflivc  gain  of  their  Altarages,  would  admit 
none  to  their  Penitential  Confellions,  unlefs  they  firft  depofited 
lome  mony,  in  purfuance  of  a  precedent  Compaft  (as  the  Glofs  has 
it)  by  way  of  a  Stmoniacal  extortion,  far  exceeding  the  allowed 
and  accuftomcd  Altarages  or  Oblations  of  the  Altar  :  And  there- 
lore,  hrlt  declaring  them  not  only  unworthy  of  all  Ecclefiaftical 
Benefices,  but  alfb  of  the  Kingdom  of  God,  did  Decree,  That  the 
Bilhops  in  their  relpe6Vive  Dioccffes  fhould  make  a  moft  exa(5l  En- 
quiry touching  this  horrid  abufe,  and  that  all  fuch  as  were  found 
guilty  thereof,  (hould  be  removed  from  and  deprived  of  the  Bene- 
fices they  pofieffcd,  and  for  the  future  be  render'd  incapable  of  all 
Ecclefiaftical  Preferments,  and  wholly  fufpended  from  their  Fun-- 
ftion  forever.  Confiit. Oiho.  JSlhaU^^mdexigatur  fro  Sacramentis 
fol.  6.  verb.  Auditu.  Notwithftanding  which  there  being  then  in 
u(e  and  pra<5iice  another  kind  of  5/wwz;>c/?/ Artifice  to  advance  the 
fxcefiot  Altarages,  by  Letting  them  and  other  Ecclefiaftical  Re- 
venues and  profits  of  the  Church  10  Farm,  another  Canon  orCon- 

ftitution 


Of  Altarage: 341 

ftltution  was  then  alfo  Decreed,  inhibiting  and  forbidding  all  fiich 
Farms  of  Altarages  in  any  kind  for  the  future  :  Where  yohn  de 
Aton  in  his  Glofs  upon  that  Canon  fays,  it  was  conftltuted  for  the 
prevention  of  Simony  \  and  there  takes  the  occafion  to  put  the 
Queftion,  Whether  it  be  lawful  to  allow  a  Parochial  Chaplain  for 
his  ftlpend  the  Annual  Obventions  of  Altarage  in  whole,orin  partj 
the  Negative  feems  (fays  he)  to  be  inferred  from  the  Text  of  that 
Canon ;  but  in  his  own  opnion  he  is  of  another  judgment,  becaufe 
h  matters  not,  whether  his  Salary  be  paid  in  Mony  or  any  other 
Ecclefiaftical  thing ;  and  concludes,  that  an  Augment  of  (uch  Al- 
tarages may  (afely  be  tolerated  ;  and  that  the  Prieft  to  whom  Alta- 
rages areducy  may  appoint  his  ProtSlor  to  col!e£t  the  fame,  and  be- 
ing fo  Colle<^ed,  lawfully  be  afligned  hira  for  his  Stipend :  And. 
although  the  Canon  forbids  the  Letting  to  Farm  tUe  Altarages^  and 
other  profits  of  the  Church,  yet  the  Glofs  holds  that  the  Temporal 
Provenues  of  an  Ecclefiaftical  Jurif3i£lion  may  be  (old  or  let  to 
Farm  ;  but  not  the  Spiritual  Right  of  the  Jurifdi<Slion  it  felf  ikiJ. 
ConHit.  Ne  JDign.  tradantur  adfirmam,  'verb.  Ecclcfias,  &  Ulofs, 
ibid. 

(3.)  Note,  upon  Evidence  to  a  Jury,  between  Brett  and  Ward 
upon  the  dilTolutlon  6f  a  Vicarage  in  the  County  of  Warwick^ 
which  was  part  of  the  Priory  of  Dantrjy  where  the  Pope  by  his 
Bull  gave  to  tht  Vicar  Minut as  Decimas  &•  Altaragium.Und  it  was 
certified  by  the  Dolors,  That  Altaragium  will  pafs  to  the  Vicar 
Tithe-wool,  8cc.  and  the  ufage  was  fhewed  in  Evidence,  and  the 
Copy  of  the  Popes  Bull  ^  and  the  Court  would  not  credit  that 
without  feeing  the  Bull  It  felf:  And  fo  the  Plaintiff  was  Non-fuit, 
and  the  Jury  was  dicharged.  (c)  Bulla  h.  e.  properly  Vefcula  ^^^  g^^^^  ^^ 
acfua:  fuperfluens  :  But  in  this  cafe  a  more  reverend  efteeni  was  had  jVard's  Cafe, 
of  the  Popes  Bull.  Bulla  is  alfo  taken  for  the  Bofs  of  a  Nail  or  Bri-  Winch.  Rep. 
dU  :  Hinc  Bulla  fro  Sigillo  &  fro  obfignato  Diflomatey  in  frintis 
Uteris  Pomificum  plumbeo  fgtllo  notatis.  Has  liter  as  Bullam  'vo- 
canty  c^uia  plumbed  bulla  arclentur  ;  e\uemadmodam  af>ud  Romanes 
bulla  erat  Ornamentum  aureunty  ejuod  jungebat  njefies :  Efl  enim 
bulla  tumor y  ^  ornamentum  illud^  hoc  Bulla  nomen  retinuit,  ejuam- 
vis  infiguram  Cordis  ejjet fabricatumy  ut  refertMicro.  in  I.  Satur. 
^uare  aliejuoties  vtfiis  ipfa  Bullata  Bulla  nuncupatur ;  tta  d?*  liter£ 
Apofi,  Bulla  plumbi  munita  Bulla  nuncupantur^  Gammar.  Extra. 
Cum  tam  Divino. 

(^4.)  W.  Libels  againft  G.  in  the  Ecclefiaftical  Court  for  Tithes 
of  Wool,  Wood,  and  Apples,  &c.  and  he  ftiews  that  he  was  Vicar 
there,  and  that  the  S  E.  I.  there  was  a  Compofition,  That  the 
Parfbn  fhould  have  the  Tithes  of  Grain  and  Hay,  &  praterea  the 
Vicar  fliould  have   Altaragium  :  And  for  that  thofe  Tithes  did 

i  i  i  a  not 


^42  Of  Altarage. 


njt  belong  to  the  Vicar,  he  prayed  a  Prohibition.  And  Henden 
objected.  That  the  Parifhioner  ought  to  fee. forth  his  Tithe,  and 
not  difpute  the  Title  of  the  Parfon  or  the  Vicar ;  but  the  Vicar 
ought  to  come  into  the  Ecclefiaftical  Court  ;>ro  intereJJ'e  fuo  :  But 
notwithftanding  that,  gnd   notv/ithfbnding  the   Vicar  refufes  to 
claim  thofe  Tithes,  and  that  always    within  memory  they  have 
been  paid  to  the  Parlon,  yet  a  Prohibition  was  granted  ;  And  in 
the  end  f  upon  the  Compofition)  power  is  rt(erved   to  the  Ordi- 
nary, if  any  doubt  or  obfcurity  be  in  the  Compofition,  to  expound 
or  detetmine  it  j  and  if  he  pleafe,  to  increafe  the  part  of  the  Vicar; 
and  there  was  no  power  of  diminution  :  As  by  Hunon,  it  is  alfo 
.    ufual  in  fuch  Compofitions ;  and  they  fay,  That  the  word  Altar  a- 
giumihW  be   expounded  according  to  the  ufe;  as  if  Wood  had 
always  been  paid  to  the  Vicar  by  virtue  of  this  word,   fo  it  fliall 
continue,  otherwile  not :   And  fo  it  had  been  Ruled  in  the  Exche- 
quer ;  and   upon  that  Prefident  it  was  Ruled   accordingly  in  thi; 
Court  :  and  by  them  JVoodk  Mmuta  dectma^  as  in  the  cafe  of  St. 
(^)  Xir.Weod   Albans  it  was  Ruled  (i). 

W?crre.      _n.  ^  ^•'  i"  ^  ^'"'^^  ^^  ^^^  ^^''  ^"  ^"  Aaion  of  Trefpaf;-,   the  Que- 
Hetl.  Rep.  *      "^"^"  arlimg  between  the  Parfon  and  the  Vicar,  as  touching  Tithe- 
Wood,^  and  to  whom  the  fame  belonged:  As  to  this  by  the  Opi- 
nion of  the  whole  Court  clearly,  the  Parfon  demero  jure  ought  to 
M.-ch.  lo  Jac.    ^^^^  ^y^  Tithe- Wood,  if  the  Vicar  be  not  Endowed  of  the  fame, 
B.  R.  Reynolds   °''  clalpis  to  have  it  by  Prefcrlption ;  hut  without  fuch  a  Dotation  or 
Prefcription  the  fame  belongs  to  the  Parfon.  Another  Queftion  was 
propounded    for  the  Vicar,   who  entitles  himfelf  unto  the  Tithe- 
Wood  by  thefe  words  {_Altaragiiirn\  and  Mmuta  Decim^,  whe- 
ther thcfe  words  will  carry  the  Tirhe-Wood  unto  him  or  not:  As 
to  this,  the  expofition  and  true  definition  of  this  word  [Altaragmml 
is  confiderable,  and  to  whom  this  is  due.  \_Altaragium~_  as  wasob- 
ferved.is  that  which  is  due  to  be  ferved  at  the  k\i^r.mllJams]u\i\ce, 
Altnragitim  is  that  only  and  properly  which  is  offered  at  the  Altar, 
and  Mmuta  Dectma  are  the  fmall  Tithes ;  alfo  the  word  [_Altara- 
pmri]  will  not  carry  Tithe- Wood  :  And  this  is  the  Queftion  here. 
Whether  the  Vicar  by  this  word  \_Altaragium]  hath  Title  to  the 
Tithe- Wood?  Crook  JulHce  This  word  Altaragium  doth  not  carry 
the  Tithe- Wood,  which  are  great   Tithes,  but  Mmutas  Decimas, 
which  are  petit  /mall  Tithes;  Minuta  Decima  &  Altaragia,  the 
VIcar,as  was  urged,is  to  have  them  by  his  Compofition,and'^that  by 
thefe  words  hxHs  to  have  Tithe-Wood.F/f?;?wa  Chief  Juflice,  There 
is  an  ufage  here  laid  in  the  Vicar  to  have  the  Tithe- Wood,  by  rea- 
fbnof  thefe  words,  Altarr.gia  &  MmutA.  Decima,  the  which  the 
Vicar  can  no  ways  havr,  but  by  Prefcription  or  by  fuch  a  Uiage ; 
and  fo  the,  fame  may  pals  by  thefe  words  Altaragia  0-  Mmuta  De- 

cbnay 


'n  I 


verf.  Green. 
Bwlft.  pa.  2, 


Of  Altarage:  343 

cinice,  and  the  Ufage  had  accordingly  :  Alfo  Sheaves  of  Corn  have 
pafTed  by  Ufage  to  the  Vicar,  by  the  v/ords  Altaragia  &•  Minute 
Dectm^y  and  foit  was  Adjudged  in  the  Court  of  Exchequer.  The 
Judges  all  agreed  in  thisj  That  by  thefe  words  Altaragia  d^  Mi- 
nuta  Decima,  by  Ufage,  Tithe-wood  may  well  pafs ;  and  fb  hath 
the  Opinion  of  all  the  Civilians  been.  Fleming  Chief  Juftice,  and 
the  reft  of  the  Judges  agreed  in  this,  That  by  Ufage,  the  word  Al- 
taragia fhall  be  accounted  inter  MinutasDecimas.WilUams  Juftice, 
By  the  word  Altaragia  Tithe  Wood  doth  not  pafs  ;  but  if  the 
Vicar  have  u(ed  to  have  the  lame,  time  out  of  mind.  This  is  good, 
and  (hail  pafs  under  the  words  of  MinutA  Decims.,  'Fleming  Chief 
Juftice  j  Though  the  Law  be  againft  it,  that  Tithe- Wood  doth  not 
pafs  by  thefe  words,  yet  by  Ufage  it  hath  been  allowed  good,  to  car- 
ry Tithe-Wood  by  thefe  words,  being  of  fmall  value  j  and  by 
fuch  ufuage  Tithe- Wood  may  pais,  though  the  Law  be  againft  it. 


3+4 


CHAP,  xxxn. 

Of  Tithes. 


I,  What  Tithe  i  are  \  the  Original  thereof  in  EnghndjWith  the 

Di'vifion  and  Subdivijion  thereof. 
X.  Whether  the  Quotlty  be  Moral,  or  only  of  the  Ceremonial  or 

Judicial  haw  ?    The  Injlitution  of  Tithes ;  the  lawfulneft 

thereof  under  the  Gofpel;  it  ts  Sacriledge,  Theft,  and  Robbery 

to  withold  them. 

3.  it  he  Common    Arguments  againjt  fayment  of  Tithes,  An- 
fwered. 

4.  A  fourfold  Di'vifion  of  Tithes  under  the  Levitical  Law. 

f.  Toe  Schoolmens  conceit  touching  the  Divijion  of  Tithes,  in 
allujion  to  the  Divifion  of  the  Law  of  Mofes. 

6.  Tithes  anciently  Ecclefafiical  are  now  Ttmf  oral  Inheritances', 
feveral  Laws  touching  Tithes  in  general. 

7.  What  the  Common  Law  of  England  under  (lands  by  Tithes ; 
The  fir fi  ob fir  unions  thereof  by  Charles  Martel. 

8.  The  fuppofed  reafon,  why  Tithes  before  the  Lateran  Council 
might  be  paid  to  any  Church  or  any  Priefi.  The  original  Divi- 
fion  of  England  into  Farijlies. 

5.  The  Exa^  provifion  anciently,  as  well  before  as  fince  the  Con- 
tjuefi  made  by  the  Sovereign  Kings  and  Ppinces  of  this  Realm 
for  due  payment  of  Tithes. 

I  o.  The  Suppofitim  of  the  Parochial  Right  of  Tithes  to  be  fettled 

by  a  Canon  of  the  Council  of  Lateran,  ContradiBed. 
1 1.  Whether  a  Parfon  may  make  a  Leafe  parol  of  his  Tithes. 
I  ^.  Tithes  dif charged  by  Unity  of  pojjefiion. 
1^.  A  Covenant  between  Parfon  and  Parijhioner  touching  Non' 

payment  of  Tithes. 
1 4.  Whether  Proof  by  one  Witnefs  in  cafe  of  Tithes  ought  tofuffice 

in  the  Ecclefiafiical  Court. 
1 5-.  Tithe-Wool,  and  Rotten  Jheep  ',  Tithe-Calves, 
lb.  Tithe-Headlands;  Tithe-Wool',  Lamb  and  Wool  included  in 

Small-Tithes. 

1 7.  Tithe-Wool  of  jheep  depaffured  in  one  Parijh  and  Sheared  in 
another. 

1 8.  Suit  for  the  Tithe-Grafs  of  a  Riding  Nagg. 

19*  Modus  decima.ndi  touching  Tithe'Wool,  and  Lamb. 

ao.  Park- 


345 


20.  Park-Tithes  ;  Buck  and  Doe  not  tithable  ;  •ivh^t  Partridges 

and  Pbefants  are  not  tithable. 
1, 1 .  Saflron,  whether  it  be  Small  Tithe i. ;  V^nijon  not  tithabls. 
ax.  Prohibition  for  not  allowing  Troofby  oneWitnefs* 
a  J.  An  ABion  of  the  Cafe  lies  again]}  a  Parjon,  that  takes  not 

away  in  due  time  his  Tithe-Corn  fet  out. 
24.  The  Parifjioner  not  obliged  to  divide  the  Tithes  into  Aioities, 

where  two  perfons  have  fortion  of  Tithes  by  halves. 
1).  A  Cttflom  of  not  tithing  the  od  Sheafs ^  good. 
16.  Whether  Tithes  Jl]aU  be  paid  of  the  Glebe  Leafed  to  a  Far" 

mer. 
ij.  Whether  Tithes  may  be  Leafed  or  Releafed  without  deed. 
28.  A  Parfon  may  Sue  in  the  Ecclefiafiical  Ourt  pro  modo  Dc- 

cimandi. 
19.  Whether  that  Court  may  proceed  therein  in  cafe  t  he  Modui  be 

denied. 
30.  In  what  cafe  the  Right  of  Tithes  is  triable  in  the  Exche^uer^ 
31*  A  Cafe  in  Law  touching  Prejcription,  and  of  Tithes  of  a 

Park  Difparked. 
51.  What  things  are  reputed  MajOTCS^  what  Minores  Dedmar^ 

and  how  they  may  vary  according  to  the  Circumfiances. 
3  \.  Whether  Tithes  are  payable  of  Cattel  for  the  Dairy  or  the 

Plough. 
34.  Whether  a  Dean  and  Chapter  be  capable  de  non  decimando 

their  Lands. 
35'.  Touching  Tithe-Herbage  of  yourCattelyof  Hedge-Jtuffyof 

Orchards^  and  the  Cujlom  of  Hearth-peny. 
^6»  71the-Fi[h, Cujlomary  Tithe;  whether  Prohibition  ornot, 
37.  Acorns  tithable,  if  fold,  whether  Pigeons,  iffpentmtht- 

houfe. 
3  8 .  Several  Cafes  touching  Dif charge  of  Tithes. 

39.  Hay  of  Headlands^  whether  tithable^ 

40.  Prefcriptionfor  difchargeof  Tithes  upon  payment  of  lo%.  per 
ann. 

^i.  A  Forrefiis  the  Kings  Hands  ispriviledgedofTithes,  not 
'  fo  in  the  hands  of  a  SubjeB :  The  Right  of  Tithes  between 
Parfon  and  Vicar  y  triable  in  the  Ecclejiaftical  Court. 

41.  Whether  Tithe  Jhall  be  paid  for  Hedge-boot  and  Fire-boot? 

43.  Touching  "Tithes  of  young  Cattel,  of  Hedging  and  Fencing  of 
the  Herbage  of  Heifers,  and  Horfes,  of  Dry-Cattel,  and  of 
Gardens  j  how  far  tithable,  or  not. 

44.  Apples  ftollen  out  of  the  Orchard,  not  tithable ;  noTithe  of 
Pafture  of  Milch-kine  grown  dry,  unlefs  kept  for  Sale. 

45*,  Compofition  for  Tithes  for  life '^  not  good  without  Deed. 

^6.EJlover&- 


34^ 


46.'  Efioven  burnt  in  the  houfe,  not  Tithabk.  The  Hearth-feny 
good  hy  Prefcription. 

47.  \A  Compojitiow  fot  Tithes- de  anno  in  annum. 

48.  The  Modus  decimandi  is  Suable  m  the  Ecclejtaftical  Court, 
as  well  as  the  Tithe  it  felf. 

49.  Prohibition  in  cafe  of  Libel  to  prove  inperpet.  rcl  memo. 
.    50.  Cu(tvm  of  Tithe-Grafs  Cocks  as  to  both  mathes.-    ^    ■   - 

5-1.  In  a  Prohibition  upon  matter  at  Common  Law,and  not  with- 
in the  Stat,  of  zE.- 6  .J  ^. -the  Suggeihon  need  not  be  proi^ed 
in  Six  months.  '  ^  '-'^*  vj  ^^lvs,'* 

52.  Tithe-Hay  of  Headlands  \  Cuftom  and  Prefer iptiofi. 

5"  3.  Tithe-Hay  of  Heathlands'y  alfo  Tithe  of  Pidgeons. 
-■•^54.  Minute  Tithes  t<y  the  Ficar.  .■•.u;*',^  ■ 

5-5-.  Tithes    toParfon  and  Vicar  may  amount  hut  to  one  AUion. 
a^«^.'  TheXtirate  Jifay  not  Prefer ibe  in  Tithes  agamfi  the  Parjvn. 

57.  Curates  may  fue  for  Penfons  in  the  EcclefaHical  Court. 
"58.  By  the  Civil  -Law,  thefarfon  to  have  Notice  when  Tithes  fet 
«  ':0kt4   ■■.'.>--■  , 

59.  ABion  ontheCafe  againjt  aCompounder  for  Tithes  Suing  in 
f%r.vt-he'Eccleflafiical' Court. 

60.  Modus  decimandi  by  one  may  hold  ai  to  the  others  for  a  Pro- 
'-•>*  hibition.  •  , 

61.  Compofition  for  one  year  good  without  Deed\  not  if  for  years. 
6^.  Tithe-Bafel,  Holly ^Wi How ^W hit ethorn',  Whether  the  Pari- 

(Inoner  f]all  preferve  the  Parfons  Tithe  for  him  ? 
\€^^  Teftfs  Singularis  not  fufficjent  to  prove  payment  of  Tithe  sin 
the  EcclefiaslicalCourt.^^'*-'-^  V-  v\<^\vt- 
(i\<  Compofition  for  Tithes^'- an  da  Pr&hibition  thereon. 
'  fif.  Tithes  taken  jiway  by  a  Stranger  after  they  are  fet  out,  the 
Parfons  remedy  lies  at  the  Common  Larv. 
66.  In  what  Cafe  no  Cofls  upon  failure  of  Proof  of  the  Suggef 
tion  within  the  Six  month's^  *  . 

^^'7:  Modiis  "Deciniandi  may  b§  Sued  for  in  the  Ecclejinftical 
Court ;  where  if  denied.,  they  are  tofurceafe. 
6%.  Cufhcm  in  Cornwal  touching  Tithes  of  Sea-fjh. 

69.  In  what  Cafe  an  Agreement  for  Tithes  for  years  may  hegood 
without'Deed.    ■■  ■   • 

70.  In 'what  Court  Tithes  of  ReMs  in  Jjondon  may  be  Sued.-  ' 
Xyt^  'A'dclleSf-oryf  Tithes  xanhci.-^icenfe-a  Parifiiioner  to  carry 

'^^ '-'aivay  his  Corn:        «" 
72.  VVbether  Debt  Ues  for  Treble  dammages  upon  Fraudulent 

fett'ing  forth  of  Tithes. 
7  3 .  Tithes  where  thsj  belong  td  the  Tarfoft  or  the  Vicar,  cogniz.a" 
hle-'in^'the^E^ccleifafliial  Conrt^whefe  the"  Right  of  Tithes  is  con- 
'''■f^fid:  -^t  '  74.  The 


Of  Tithes.  347 

74.  The  Ecckfiafiical  Court  not  Judges  ofths  Bomdi  of  dl^^» 

rijiu  .  \  -. 

7  5.  Modus  Declmandi  in  reference  to  a  Park, 

7  is.  A  Frattdiiknt  fetting  out  of  Titksi  is  no  fettmg  tb^m  out 

at  nil.  • 

77.  The  Fk^r  jhall  have  Ttthe  of  P.ape-Seed,  heingwitbin  a 

Frefcnpton^thcugh  a  new  thing  in  "Exighxid, 
y%.  V/hat  the  word G-^xh^i  Jignifies. 

75.  Whether  PVcod  in  its  own  nature  he  great    Tithes  \  and  in 
what  cafe  it  pallpafs  by  the  words  de  minutls  Decimls. 

8  o.  Ift7vo  Titles  of  Tithes  unite  in  one  perfon,  there  need  but  one 

Atiien  for  them. 
^  I.  A  Parfon  may  not  fet  a  Leafe  for  years  of  Tithes  per  parol 

only. 
82.  If  a  Varfon  be  difiurbed  in  carrying  away  his  Tithes  fet  out, 

his  Remedy  lies  properly  in  the  Ecclejia(lical  Court. 

(l .)  r  H^ TTHES  \P)ifmes,  Dceima:']  probably  an  abbreviation 
■  from  the  ^^yxoWjTeoJ^unt^,  or  Tithing,  properly  De- 
(Bi  curia  in  that  Language.  Lamb.Expl.  of  Sax.  words, 
'ver.  Decuria.  That  the  Apoftles  and  Elders  at  Jerufalem  were 
competently  fupplied  by  the  Contributions  of  the  fewijh  Profelytcs 
is  very  conje6lurable  in  that  they  fold  their  poffeffions,  and  brought 
the  price  thereof  and  laid  it  down  at  the  Apollles  feet ;  and  fuch  as 
then  planted  the  Gofpel  and  laboured  in  the  Word  and  Do6trine, 
had  their  maintenance  by  the  Contribution  of  their  Converts,  Fid. 
Cencil.  Gr^ng.Can.y  .&  8.  And  St.  Cyprian  writing  to  the  Church  of 
Carthage,Epi/l.'^^.&c'^4..to  receive  Aurelius  &  CellerinusjCon^tSbrs, 
faith  in  Epi^.  54.  Fresbyterii  honorem  defignaJJ'e  nos  Hits  jam  fcia- 
tis,  ut  d^  fprtulis  iifdem  cum  Presbyteris  honcrentur^d^  Divifiones 
Menfurnas  aojuatis  ejuantitatihus  partiantur.  Know  you,  that  we 
have  already  defigned  to  them  the  Dignity  of  Presbyterjlnpithanhey 
might  be  honoured  with  fuch  allowances  as  Presbyters  have,  and 
receive  equal  fhares  in  the  Monthly  Dividends.  So  that  Sportula 
Were  the  allowances,  which  in  this  Infancy  of  the  Gofpel  ^^'^^^^^^-  cawdrve's 
byters  had  out  of  the  Contributions  of  the  Converts ;  and  the  Era-  Difcomfe  of 
tres  Sportulantes  mentioned  by  him  in  his  Epifi.66.  were  the  Clergy  Panonage,  p  ?. 
which  received  fuch  allowance.  Thefe  Converts  (after  the  Conver- 
fion  of  Confi-antme  the  Emperour)  many  of  them  being  Gover- 
nours  and  Nobles ,  ferled  great  and  large  DemfivLands  upon 
thole  who  Converted  them ;  and  that  (according  to  Mr.  Selden's 
conje61:ure)  the  firft  Oratories  or  places  of  Publick  Worihip,  were 
bulit  in  the  Lands  beftowed  on  them ;  which  firft  Oratories  were 
called  Cathedrals,  Sees,  or  Seats,  from  their  conffant  Refidencc 

K  k  k  there- 


348  Of  lithes. 


thei^eon.  That  the  Chriftian  Church  even  in  times  of  Periecution 
laid  claim  to  Tithes  as  due  yure  Divino,  is  partly  confefled  by  Mr. 
Seldtn  himfelf,  citing  fome  paffages  in  the  Ancient  Euthers  to  that 
purpofe.  But  when  the  Empire  became  C/6r///i.'?»,  then  the  Chrilllan 
Clergy  did  more  earneftly  prefs  to  Donation  of  Tithes;  and  in 
procefsof  time  they  prevailed,  not  only  by  Preaching  and  Canons, 
but  by  the  Edi£l:s  ot  Emperours  an-d  Kings,  to  hiive  Tithes  given 
to  the  Church.  And  it  appears,  that  the  Reman  Empire,  wherever 
it  did  reduce  any  Conquered  Country  in  formam  Froz^inciegj  ap- 
pointed the  Farmers  of  the  Cuftoms,  to  coliedl:  among  other  Im- 
'  portions,  the  Tenths  of  the  Tenants  of  the  Empires^  that  is,  of 
all  who  occupied  any  Land  in  the  Conquered  Province,  either  as 
immediate  Tenants  to  the  Empire,  or  as  Sub-tenants  under  them. 
The  Publicans  therefore  who  colle61:ed  thele  Tributes,  were  called 
Ibid.  p.  10.  Decumani,  asMr.  SeUen,pag.  ^C).  of  hisHiftoryof  Tithesdothob- 
Zerve  out  of  Appian.  But  whether  thefe  Tenths  were  received  by 
the  Senate  or  Emperours,  upon  a  Civil  or  Religious  account,  is  not 
liquid  and  clear:  For  the  Emperours  always  till  Chriftianity  came 
in  (nay  Conjtantine  and  other  Emperours  even  after  Chriftianity 
was  received,  till  Gratians  time,  as  the  Noble  and  Learned  i)« 
PleJ/y  in  his  Myflerie  of  Inicjuity  obferves  out  of  Zojimen ^continued. 
the  chief  Pcntifice  or  High-Priefthood  in  their  own  perlons.  And 
as  touching  us  here  in  England,  Dr.  tieylin,  P.  H.  Treleynj,  in  his 
Treatife  touching  Tithes,  p.  5.  faith.  Tithes  are  not  given  to  the 
Miniftcrs  by  the  People;  for  Sir  Ed.  Coke  on  Lilt,  Tenures Jik  i  .c.q. 
Se^i.  y^'foL  ^B.aflerteth,*  That  it  appears  by  the  Laws  ancf  Ordi- 
nances of  Ancient  Kings,  and  efpecially  of  King  Alfred,  That  the 
iirft  Kings  of  this  Realm  had  all  the  Lands  of  England  in  Demefn, 
and  Les  Grandes  Manners  d^  Royalties  they  refer ved  to  themselves, 
and  with  the  Remnant  they  for  the  defence  of  the  Realm  enfeoffed 
the  Barons  of  the  Realm  with  (uch  Jurifdicflion  as  the  Court  Ba- 
ron now  hath.  And  at  this  time,  when  all  the  Lands  of  England 
were  the  King's  Demefns,  that  Ethelwolph  the  Second  Monarch  of 
the  Sa:<onracc  (his  Father  £'^^erf  being  the  firft,which  brought  the 
former  Heptarchy  under  one  ible  Prince)  conferred  the  Tithes  of 
all  the  Kingdom  upon  the  Church  by  his  Royal  Charter.  Of  which 
Ingulph  Abbot  of  CroW^«i, .(^«.855.faith,That  King  Ethelwolph 
with  the  confent  (gratuito  conjen/u)  of  his  Prelates  and  Princes, 
did  firft  enrich  the  Church  of  England  with  the  Tithes  of  all  his 
Lands  and  Goods.  Many  other  Laws  of  the  Saxon  Kings  for  the 
payment  of  Tenths  are  recited  by  Mr.  Selden,  as  entirely  the  Gift 
,  of  Kings;  And  (b  faith  King  Elred,  Nemo  auferat  a  Deo,  quod  ad 

Deumpertimt,(^  VradueJJores  nofiri  conceJJeruntSThe  whole  Bi/ho- 
prick  Anciently  was  in  a  largefenfeaJP<ir<^^/>,and  the  income  of  it 

(by 


^_ Of  Tithes,  2Ap 

(by  Contribution?  fir/1,  and  by  Tithes  al(b  afterwards)  was  t/ie  '   ' 

Common  flock  of  aJi  the  Clergy  of  the  Dioce/i;  and  Mr.  SeUen 
aflerts  it  to  be   the  general  Opinion   of  the  Common  Lawyers, 
That  before  the  Later  an  Council,  und^r  Innocent  5.  every  man. 
might  have  given  his  Tithes  to  what  Church  he  would  (  probably 
within  the  Diocefs)    becaufe  they  were  not  the  Propriety  as  yet  of 
any  one  Presbyter,  but  the  Common  Patrimony  ofall  the  Diocefan 
Clergy,  So  that  Tithes  are  a  Tenth  part  ofall  increafes  Tichable, 
dut  to  God,  {a)  and  confequently  to  his  Miniiters  that  wait  on  thef^j  Levit.  zj. 
Altar.  Thefe  are  divided   into  three  (brts,    i.  Vradial  Tithes,  a-  3o« 
riling  only  either  of  the  Fruits  of  the  Ground,  as  Cor«,  Hay^Hemp^ 
and  the  like;  or  of  the  Fruits  ot  the  Trees  and  Orchards,  as  Apples 
Fears,  and  thelike.  ^.  Ferfcnal  Tithes,  arifing  of  the   profits  that 
come  by   the  labour  and  induftry  of  Man,  either  by  Handicrafts, 
as  Carpcnters^MaJ ons,md  the  like;  or  by  Buying,  Selling,  or  Mer- 
chandizing. 3.  MLxt  Titlies,  arifing  partly   of  the  Ground,  and 
partly  of  the  Induftry  of  Man,    as  of  Calves,  Lambs,  Pigs,  Milk, 
Chcefe,  anc  the  like.  ( b^  No  Tithes  fhall  be  paid  for  fuch  things //>  p  r-. 
as  do  not  increafe  and  renew  year  by  year,  by  the  A(ft  of  God.(£:)  j^,,^    {.gj '° , . 
Of  Tradial  Tithes  fome  are  called  Majores,  vulgarly  termed  the  C.  B. 
S^reat  Tithes:  oihtr  Minores'vel  A/i««/-<^,vi!lgarly  the  SmallTithes.  ^^'  Co.  1  i.Dr. 
The  Great,  fiich  as  Wheat,Rjc,Hay.&c.  The  Small,  fuch  zsMmt,^''^'"^'  '^• 
Cummm,  Annts,  ^c.   (d).    And  commonly  with  us  here  in  Eng-  f?\ ,  y^' 
land  we  compute  Flax  in  the  number  of  Small  Tithes  (which  is   a  ,2.. 
Tradial  Tithe  j  as  alfb  Wool,  Alilk,  Cheefe,  Eggs,  Chicken,  of  all 
kinds,  Lamb,  Honey,  Bees-7i>ax,'^x\di  the  like, yid.Lmdw.cap.de  De- 
cimis.  In  Ancient  times  the  Laity  were  fo  far  from  fubtra£l:ing  their  "" 

Tithes,  as  is  the  common  praftice  of  thefe  days,  that  oft-times 
they  would  give  more  then  was  due  or  demanded  j  and  were  Con- 
fcientlous  in  the  payment  thereof,  as  at  their  death  they  ufualiy  be- 
queathed a  Soul-Sceat  to  their  Parochial  Piieft  in  lieu  ofany  Tithes 
forgotten  ;  and  at  their  Funerals  caufed  their  bcfl  Ox  or  Horfe  to 
be  led  with  the  Corps,  and  as  a  Mortuary  or  Oblation  given  to  the 
Priefl  Inrecompence  ofany  Tithes,  which  pofllbly  in  their  lifetime 
might  have  been  omitted  to  be  paid.  But  in  thefe  latter  Ages  (not 
regarding  what  S.  Hierom  fays  j  That  Fraudare  E^cckfiam  e(t  Sa- 
cnlegium,  {e)  all  Artinces  imaginable  are  put  in  pra6tice  to  fabducSi: 
the  Tithes;  and  therefore  to  enforce  the  due  payment  thereof  were  l^.pgfj-j^  'Z^^'' 
the  Statutes  of  H.  8.  and  Ed.6.  made  and  enafted  (f).  ■  i^j,  ^ '  ^ ' 

(a.)  Ccvarrwvias,  with  other  Canonifls  and  Schoolmen,  holds,  (fj  it.  2.7  H. 
That  by  the  /Aral  Law  the  rate,  or  proportion  of  Tithesis  not  ne-  ^-  -'='• 
ceffarlly  to  be  the  Tenth  part  of  the  Fruits ;  which  the  more  re-  ^"  ^'  ^'  ^' 
ceived  Opinion  holds  to  be  both  Erroneous  and  Mifchievous;    and     ^  ^d  (5.  13. 
that  by  the  Law  of  God  and  Nature,  no  Cuflom  deviating  from    ... 

K  k  k  ^  the 


350 


(^)LevIt.  2  7» 

30. 

(h)  Matth.  2  3 

8-3  &  Luke 

II.  42. 


?/)  Mai.  3 .  8, 
5,  1 0.  vid. 
Pro.  3.p,  10. 


the  exaft  rate  and  proportion  of  the  Tenth  of  the  Fruits  ought  to 
prevail  any  longer  than  by  the  free  and  mutual  confent  of  Parfbn 
and  Parlfliioner;  For  which  reafon  it  Is  (uppoled,  That  the  paying 
of  a  Half-peny  for  a  Lamb.,  or  a  Peny  for  a  Calf^hy  fuch  as  have  un- . 
der  Seven  in  one  year,  Is  now  become  an  unreafonable  Cuftora,  In 
regard  the  value  of  fuch  Lambs  and  Calves  is  now  raifed  four  times 
higher,  than  in  Ancient  time?.  This  feems  far  remote  from  Tithes, 
the  very  QuGtity  whereof  leems  to  be  Moral,  (g)  rather  than  Cere- 
monial or  Judicial;  and  not  only  allowed  or  approved,  but  even 
commanded  by  our  Saviour  himfeit :  (h)  Yea,  by  the  very  Law  of 
Nature  ('which  is  the  ground  of  the  Moral  Law,  and  long  before 
the  Levitlcal)  Tithes  appear  to  be  due,    in  that  Abraham  paid  it  to 
Melchifedech  :   And  God  himlelf  (who  is  the  belt  Interpreter  of  his 
own  Law)  calls  the  detention  of  Tixh^s,  Sacr Hedge,  (i)  And  that 
Command  of  Chrill,  affirming  that  Tithes  ought  to  be  paid  o^  all, 
even  to  the  very  Herbs,  fpoken  by  him  at  the  period  of  the  Levitt- 
cal  Law,  ought  not  to  be  reftralned  only  to  the  Pr left- hood  of  ^^r- 
ron:  for  it  doth  now  remain  in  forceas  to  the  Priefts  under  the  Go(^ 
pel,  as  that  other  part  of  the  Moral  Law,  Thou  ji:  alt  not  Heal,  the 
withholding  of  Tithes  being  exprefly  interpreted  Theft  and  Robbery 
(k)  Mai.  Ibid,    by  the  Prophet,  (^k)  And  left  it  fhould  be  thought  a  meer  Human 
Intercft  ,  or  in  the  power  of  Man  to  alienate,  God   himfelf  hath 
vouchfafed  to  take  Tithes  upon  his  own  account  In  his  Minlfters 
behalf    Thefe  Tithes  could  not  be  meerly  Ceremonial  (as  iome 
would  have  It)  for  they  prefigure  nothing,  nor  are   they  repealed 
by  anyone  Text  in  the  Gofpel,but  reinforced  asaforefald:  fo  that 
whatever  was  commanded  in  the  Old  Teffcament,  and  grounded 
on  the  Law  of  Nature  ,   and  being  not  repealed  in  the  New,  muit 
yet  ftand  in  force,  as  a  duty  of  the  Moral  Law.  And  if  it  beObje- 
6l;ed,  That  Tithes  were  not  paid   In  the  Primitive  tim.es  of  the 
Chrlftlan  Church;   the  Reafon  Is,   not  becaufe  they  were  not  then 
due,  but  becaufe  there  was  not   then  any    fuch  fetltd  Order  for 
things  of  this  or  the  like  nature  In  the  Church. 

(3,)  Wherefore  all  the  Common  obje6i:Ions  made  agalnfl  the 
payment  of  Tithes  in  the  Chriftian  Church  may  be  reduced  to  one 
of  thefe  Four;  fi.)  That  our  Saviour  gave  no  Command  to  his 
Apoftles  to  take  Tithes,  but  rather  on  the  contrary  faid,  Freely  ye 

have  received,  freely  give AnfiVtYtt  our  Saviour  (aith,Tl6e/e 

things  (fpeaking  of  Tithes)  ought  ye  to  have  done.  (I)  And  fays. 
The  workman  ts  worthy  of  his  meat,  (m)  And  St.  Vaul  fays.  The 
Labourer  is  worthy  of  his  Reward.  («)  Where  hath  Chrift  in  toti- 
dem  verbis  forbidden  Sacriledge .-'  Wilt  thou  therefore  commit  it, 
becaufe  he  hath  not  in  ter mints  termmanttbus  forbidden  Itr"  Thou 
.  that  abhorreH  Idois,  doft  thorn  commit  Sacriledge  ?  (0)  (2.)  Tithes 

were 


(I)  Matth.  2  3 

2. 3 .  &  Luke 

1 1.  42. 

{m)  Mar.    1  c. 

10. 

in)  I  Tim.  y. 

18. 

f»;  Rom.  2.  2a 


Of  Tithes,  351 

were  not  paid  till  about  three  hundred  years  after  Chrift,  a  Tertul' 
lian,  Origen,  and  S.  Cyprian  do  teftlfie.  Anfiv.  Thefe  Fathers  do 
withal  acknowledge,  that  during  that  time  the  Churches  Mainte- 
nance was  the  Peoples  free  Contribution  \  which  probably  might 
have  continued  to  this  day,  had  not  that  Contribution  in  procefs  of 
time  turned  into  a  Sacrilegious  Century  by  Covetouftiefs,  inftead  of 
a  Commaded  Decuma  as  a  duty  Morally  enjoy ned.  (^.)  That 
Tithes  came  firfi:  into  this  Kingdom  by  the  power  of  the.  Pope,  as 
by  Pope  Adrian  in  the  time  o^Off'a  ¥>\Y\goi  Mercia,  during  Eng- 

lands  Heptarchy^   in  An.  78(3. Anfw.  Poflibly  it  might  befb  9 

what  follows  thencei'  does  a  thing  lawful  in  it  (elf  become  unlawful, 
becaufe  a  Pope  enjoynsit?  what  if  he  had  commanded  Alms  to  be 
given  inftead  of  Tithe;?  muft  we  therefore  be  neither  honeft  in  pay- 
ment of  the  one,  nor  charitable  in  giving  the  otherj  becaufe  there 
was  a  Command  of  the  Pope  in  the  cafe?  (4.)  That  <ty£thelfiane, 
Edmond,  Edgar,  Canutus,  and  ^/^tbelwelfe.  Kings  of  England^Of 
dained  the  payment  of  Tithes  meerly  to  pacifie  their  Confciences, 
and  thereby  to  make  Atonement  for  their  Blood-guilty  Souls.—— 
Anfw.  Admit  it  were  Hiftorically  true,  yet  the  final  Caufe  of  any 
Action,  or  the  End  for  which  the  thing  is  done,  alters  not  that  qua- 
lity that  is  inherent  naturally  in  the  thing:  A  thing  lawful  in  it  felf 
commanded  for  a  wrong  End,  perverts  the  A6lion,  not  the  thing  : 
if  a  man  gives  Alms  thatthe  Poor  may  be  drunk,  though  that  be  no 
Alms;  yet  it  doth  not  render  Alms  as  unlawful,  nor  alter  that 
quality  of  Charity  which  is  infeparable  from  Alms. 

(4.)  Tithes   Anciently  were  Fourfold,  as  (l)  That  which  the 
People  paid  the  Levites.  (/>)    (^)  That  which  the  Levites  thence  (.p)  Keron.fup, 
paid  to  the  Pritfts.  {cf)  (  3)  That  which  the  Jews  referved  for  ^^^'^•'4-  ly. 
Expence  in  their  Solemn  Fcafts,  when  they  went  to  the  Tabernacle  /   v  j^''"*'        ' 
or  Temple,  {r)  (4)   A  Third  years  Tenth,  which  was  then  laid  z^.        '    "*" 
up  for  the  Levite  and  the  Poor,  (jj  Thefirllof  thefc  is  held  a  Na-  (?•)  Dent.  14. 
turaljMoral,and  Divine  Tribute j  the  lecond  and  third  Ceremonial;  ^3- 
the  fourth  Judicial.  The  Jejvs  had  al(b  their  Theruma,  which  was  ^^^  ^^"^-  H* 
not  properly  Tithe,  but  a  fccond  kind  of  Firft-Fruits  :  There  were 
two    kinds  hereof,  the  one  called  the  Great  Ihtruma,  the  exaft 
quantify  whereof  was  not  defined  by  Mofes\  but  the  Ancient  Law- 
yers determined,  that  it  might  not  belefsthan  the  forti.th,  fiftieth, 
or  at  leaftrhefixtieth  part  of  the  kinds  already  drefs'd  and  prepared 
as  Wheat  fanned,  Ojl  and  Wine,  Corn  in  the  Ear  taken  from  the 
heap  and  given  to  the  Priefts.  (f)  The  other  was  the  LefTer  Theru-  U)  Hierott. 
m^,  which  wasjthat  when  the  former  was  takenaway  for  the  Priefts,  "i';7«i*^' 
the  refl  of  th.e  Heap  wasTithed  for  the  Le'vite,  the  tenth  part  where- 
of the  Levites  gave  to  the  Priefts,  which  was  called   the  l\the  of 
the  Tithe,  or  the  Tbtri-tma  of  the  Tithe. 

(5)B,;caure 


2^2  Of  Tithes* 

(^.)  Becaufe  the  Law  of  Mofes  hath  been  divided  into  Three 
parts,  'viz,.  Moral,  JudiciaU  and  Ceremonial,   feme  of  the  School- 
men have  thence  conceived,  That  Tz^iiej  admit  ti-ie  like  divifion, 
whereof  the  Moral  part  was  only  a  neceilary  Maintenance  for  the 
Minifter,  and  therefore  natural  and  perpetual:   The  Judicial  part 
was  the  number  of  Ten,  as  fit  only  for  the  Jctvs^  and  therefore 
pofitive  and  remotcve  :  The  Ceremonial  part  was  the  Myftery  con- 
tained in  this  Number  of  Ten,  which  being  (as  they  taught)  but  a 
fhadow  only,  was  vanifhed  and  abolifh'd  with  the  Law  itfelf;  and 
thence  inferred,   that  the  ^ot'tty  or  precife  number  of  Ten  being 
taken  away  by  reafonof  the  Ceremony,  a  competency  now  only  re- 
mains for  the  Minifter  out  of  the  Tithes  :  This  conceit  hath  occa- 
fioned  no  fmall  prejudice  to  the  Church,  although  it  hath  no  more 
probability  of  truth  in  it,  than  that  whereon  it  is  grounded,  viz-. 
T'hat  the  Number  of  Ten  is  a  type  of  Cbrifi,  and  that  the  infeiour 
Digits  do  fignifie  the  People.  Levi  himfelf  paid  Tirhes  to  the  firft 
Prieft  we  ever  read  of,  that  is,  he  paid  them  to  Abraham^  which 
being  urged  by  the  Apoftle  againft  the  Le'vitical  Ceremonies,   ar- 
gues, that  they  are  more  than  meerly  Levitical  and  Ceremonial  ; 
indeed  if  weconhder  their  affignmcntto Lews  Tribe,ti)ey  are  fuch, 
but  not  otherwife.   T'he  Sabbath  and  T^Z/y^j  were  both  before  the 
(«)  GcH.  a,  5.  Law  in  their  very  Numbers  refpe£lively,  {u)  and  were  but  repeated 
&  14.  20.        ^y  iVf<?/f  J  under  the  Law,  becaufe  they  had  been  approved  of  God 
&  z8.  zz.         before  the  Law  in  the  felt-lame  Numbers,     The  Sabbath  is  faid  to 
'  ^'         have  a  Moral  and  a  Ceremonial  part  :  The  Moral  is  perpetual  and 
unalterable,  which  is,  that  God  fhould  have  a  Seventh  day;  the  Ce- 
remonial being  Typical  of  our  Reft  in  Heaven, is  only  pofitive,  and 
not  fb  unalterable,  but  that  it  might  be  (as  it  is)  changed  from  the 
Seventh  day   of  the  Creation,  to  the  Seventh  alter  our  Saviour's 
Refurrection  :  So  Tithes,  they  alio  have  a  Natural  and  a  Pofitive 
part ;   the  Natural  is  permanent  and  unalterable,  which  is,  that 
God  hath  relerved  to  himfelf  a  Tenth  of  the  increafe,&c.  for  the 
Maintenance  of  his  Minifters ;    in  which  fenfe  immediately  after 
the  difTolution  of  the  Jews  policy,  the  Chriftians  of  the  Primitive 
Church,  as  foon,  as  they  could  get  any  outv/ard  form  of  a  Church, 
and  peace  from  Perfecution,  received  it  in  the  very  Quotitj  :  the 
Pofitive  is,  That  the  Lord  annexed  thofe  Tithes  by  Mo[es_  to  the 
Priefts  and  Levites  for  their  maintenance,  during  the  difpenfation 
of  the   Myfferies  under  the   Law,  and  therefore  changed  by  the 
Chriftians  in  the  Primitive  Church  to  the  Chriftian  Ecclefiafticks 
(w)  Dr  Rid-    C'^)'  f<^fh^t  how  this  Quotity  can  be  changed  into  a  Competency, 
lefs  View.         feems  neither  demonftrable  nor  warrantable  by  the  Word  of  God, 
cap.  14,  SciSt.  7.  but  that  the  Quotitj  ought  to  remain  as  a  perpetual  Right  due  ro 
God  and  his  Church.  And  if  any  fhall  argue,  that  Tithes  are  not 

to 


Of  Tithes.  353 

to  be  paid  or  required  in  a  Proteftant  Church,  becaufe  they  have 
been  ever  fo  upheld  in  the  Church  o^ Rome  ;  fuch  may  as  well  ar- 
gue, they  ought  not  to  be  paid  in  a  Chrillian  Church,  becaufe  they 
ax  paid  to  Alahumetan  Princes,  for  (b  they  are,  and  that  becau/e 
they  were  Priefls;  for  every  Husbandman  is  bound  to  pay  for  7l"i- 
bute  the  Tenth  part  of  all  his  Corn  to  the  Patriarch  for  the  ufe  of 
the  Prince,  the  relief  of  Impotent  people,  and  Widows,  and  for 
maintenance  of  War  againft  the  Enemy.  Turch.  Tilgr.lib.6.cap,i, 
§.  '^.f.  80 g.  nu.  10. 

(9.J  Tvv'^^j,  which  anciently  were  meerly  Ecclefiaftical,  are  now 
made   Ttrnporal    Inheritances ;    therefore  are  they  Ajjets  in  the 
hands  of  the  Heir^the  Wife  endowed  of  them,  and  the  Tenant  by 
the  Courrefe  fhall  hold  them,  (x)  7'hey  are  not  grantable  for  life,  W  ^°-  '  f-'A. 
or  years,  or  for  a  longer  term  than  one  year,  but  by  Deed. (^)  T'hey  n"m'"^'  ^^^° 
cannot  be  extingiiifhed  by  aFeoflfment  of  the  Land,  nor  pafs  by  a  Hob.-^z^"  ^  '^j 
Devife  of  Lands,  with  all  profits  and  commodities  thereto  belong-  Co.  2.  4.  & 
ing  ;  and  yet  may  be  exchanged  for  Temporal  Inheritances,   {zj)  Dod.  of  M- 
Anciently  and  at  the  Common  Law  there  were  none  qualified  to  '^"^lo"^- 
receive  them,  but  either  an  Ecclefiaftical  perfon,  or  a  mixt  perfbn  /I  ^^^^^•'7'5'. 
as  the  King.   They  are  not  extin6l  by  then-  conqing  into  any  hands,  r^i  jj^*  ^'  '  ^'' 
but  of  the  FiuCnn  himfelf  (a)  And  that  which  is  given  in  lieu  of  (^)  Hob.  42/ 
them  is  turned  into  a  Spiritual  Fee.   {b)  It  is  not  paid  more  than 
once  for  oneand  the  fame  thing  in  one  and  the  fame  year,  and  that 
only  for  the  neat  and  clear   profit  of  the /thing  T/z^^/'/e.  (c)  jff'^-^Poph-  197- 
muft  be  paid  in  kind,  if  there   be  Corn  now  where  Wood  grew 
before,  or  Wood   planted  now  where  Woodlands  formerly  were. 
And  the  Law  allows  the  Parlbn  a  convenient  time  to  remove  the 
Tithes  ;  which  circumflance  of  "Time  and  the  convenience  thereof 
is  triable  by  a  Jury;  and  if  the  Parfbn  exceed  the  Time,   the  Pa- 
rifhioner  may  have  his   A6lion  againft  him  as  a  Ti-efpaffer  ab  initto 
(d).    And  feme  conceive,  that  a  Parifhioner  is  not  bound  to  give  {d)  Bu]/lr.  3, 
the  Parfbn  notice  when  he  doth  fet  forth  his  "tithe,  (e)  By'  the  3  3  ^. 
Civil  Law  the  Parifhioner  ought  to  give  the  Parfbn  Notice  when  ^^^-  i'^9- 
the  Tithes  are  fet  forth  ;  but  it  hath  been  Adjudged,  that  the  Com-  %)^^\'^r.^ 
mon  Law  doth  not  io  oblige  a  man.    (f)  But  a  feverance  of  Nine  \n  Soenrrr  s"^ ' 
parts  from  the  Tenth  part  there  muft  be,  for  fuch  feverance  is  (b  Cafe. 
neceffary  ,  and  in  a  kind  fo  effential  to  Tithes^  that  they  are  not 
due,  nor  is  it  Tithe  within  the  Statute  of  i  Ed.  6.  until  fuch  Seve- 
rance be  made.  Yet  the  Parfbn  may  Grant  his  Tithes  growing  up- 
on the  Land,  before  Severance  ;  which  ought  to  be  made  by  the 
Owner  of  the  Land  :  for  though'the  property  of  Tithes  fet  out  by 
the  Owner  of  the  Land  belongs  to  tlie  Parfon,  yet  \z  is  otherwiie 
if  they  be  fet  out  by  a  Stranger,    (g)  And  in  cafe  the  Land  be  not 
in  any  Parifhj  then  the  King  lliall  hiwe  the  Tithe  thereof  by  his 

Pi'cro- 


354,  ^/  '^^^'^^ 


Prerogative  and  by  theCuftom  oi  England.  (A)  But  where  Land' 

-ih)  Hill.  1+.      \^  themfelves  TIthable,  are  not  manured  or  ploughed,  (pecially  in 

?^*  *"(>/?"'     F^J"'^^^^  ^^  ^^^^  Parfbn,  in  fuch  cafe  he  may  notwithdanding  Sue 

vZc  Glover,      the  Occupier  thereof  in  the  Spiritual  Court  t"or  the  Tithes  of  that 

Roll.  Rep.         Land,  (i)  But  If  the  Parilhioner  duly  fet  forth  and  fervers  theTirhe 

(0  Vid.  Hugh     in  convenient  time,  and  after  Dammage  happen  to  him  by  the  Par- 

Abridg.  1 8p.     f^j^^  ^^^  taking  the  fame  away  In  like  convenient  time,  in  that  ca(c 

Tk)  Dr  BridK-  theParifliioner may  have  hisAdion  on  theCafe againfl:  the  Parfon  (L) 

man's  Cafe!    '      (jO  The  Common  Law  of  this  Realm  takes  notice  of  Tithes  by 

Noy,  Rep.  31.  the  word  [_Difmes'](Decim£)  of  the  French  {Declmes)  fignifying 

&  Pafch.  20.     Tithe,   or  the  Tenth  part  of  the  Annual   Fruits,  either   of  the 

Jac.  B   R.  R®t.  Earth,  or  of  Beafts,  or  Mans  labour  and  induftry,  due  unto  God, 

i86.&  Latch.  ^^^  confequently  to  him  that  is  of  the  Lord's  Lot,  and  hath  his 

fliare  by  his  fpecial  appointment :  ItfigniEcth  alio  the  Tenths  of 

all  Spiritual  Livings,  yearly  given  to  the  Prince,  called  a  perpetual 

0)  2  &  3  Ed     ^-^Z^^'  W  which  anciently  were  paid  to  the  Pope,  until  Popet/r- 

<5.  c.  I  J.        *    ^^«  gave  them  to  K.  Richard  the  Second,  to  aid  him  againft  Charles 

the  French  King,  and  fuck  others  as  upheld  Clement  iheSeventb  a- 

(wj)  Pol.  Virg.    gainft  him  as  aforefaid.  {m)  It  fignifieth  likevvile  a  Tribute  levied  of 

Hift.  Jngl.       the  Temporalty.  (n)  But  here  It  is  to  be  underftood,  aj  ^ta  pars 

lib.  20.  cmnit4m  bonorum  licite  cfuAfitorum^  Deo  Divina  Infiitutione  debita  ; 

(«j  HolmOi.       ^hjch  though  according  to  i\\q  Canon  Law  is  a  Tenth  of  Annual 

f.  I  ii'.  *         ^^'^  lawful  Encreafe  commanded  to  be  paid  to  the  Sons  of  Levi  for 

their  maintenance  In   confideration   of  their  Miniflry;  yet  at  the 

Common  Law  it  is  anEcckilaftical  Inheritance  collateral  to  the  E' 

ftate  of  the  Land,  and  of  its  own  nature  due  only  to  Ecclefiaftlcal 

<9)  Co.ii.  13.  perfbns  by  the  Eccleiiaftical  Laws.(0  ThePra6Lice  whereof  never 

b.  met  with  any  confiderable  interruption  in  any  Age,  until  Charles 

MarteWs  Sacrilegious  InFeudarlons  of  Tithes,  about  the  year  65:0. 

which  ufhered  in  fuch  a  Prelldent  into  the  Chriftian  World,as  could 

never  to  this  day  grow  obfblete  and  outofufe.   Norwithflanding 

from  the  beginning  it  was  not  fo,  nor  d;d  any  Lay-perfbns  pretend  to 

Tithes  originally,  nor  legally  till  the  Statutes  of  Diffolution  of  Ab- 

feies  made  them  capable  thereof,  whereby  the  Tithes  appropriated 

to  fuch  Houfes  of  Religion  as  were  diflblved  became  a  Lay-Fee,  and 

ip)  Co.  z.  par.  Suable  by  the  Laity  in  the  King's  Ecclejjaltical  Courts. 

by  LuJlo^!'         C^)  Where  In  the  Books  of  the  Common  Law  It  Is  Reported, 

7  E.  3.  s-  by   That  before  the  Council  of  Z,cj^<?r^7?,  every  man  might  give  hisTithes 

Parve.  Mkh.     to  what  Church  he  pleaied,  and  might  have  bellowed  them  upon 

I  s  Jac.  in  C.B.  •what  perfbn  he  thought  be/l;  there  it  is  alfb  afTerted  for  reafbn,Thac 

s/ji/eand  before  that  Council  there  were  noPariihes,  nor  Parlfh-Prlelh  that 

Hob.  196.  ace.  could  claim  them.  But  by  a  Canon  made  in  that  Council,cvery  man 

Hugh.  Abr.       Is  fince  compellable  to  pay  his  Tithes  to  the  Paribn  or  Vicar  of  that 

yer.  Dijmt-s.      PariOi  where  theTithes  arife.(p}  Here  may  arife  a  queftion,whcther 

there 


Of  Tithes.  3  55 

there  were  not  Paridies  long  before  any  Council  at  Later  an  ?    For 
admitting  that  the  xd  Lateran  Council  was  held  in  the  year  1 1 20. 
as  SXho.Ridley  computes  it  (^),  or  that  the  general  Council  of  L  a-  (^)  View.  par. 
teran  was  held  in  the  year  f  1 79,35  Sir  Sir-ffon  Degge  calculates  it  (rj,  3  '•■^P-4-  S-J* 
yet  there  feems  to  be  a  divifion  into  Parifhes  fbme  Cen  turies  of  years  l!'^  i^^^_  "-'^  ^ 
before  either  of  thefe :  For  it  is  /aid,That  Cities  and  Countries  were  p./l;'  ^^^'~' 
divided  into  feveral  Parifhes  by  an  Ordinance  of  P.  Dicnjp.m  about 
the  year  ^G6(s)^zr\d  from  him  derived  into  this  and  other  Realms:  is)  RidJ.  ibid. 
Alfb,that  Ecclefiaftical  perfbns  firft  in  this  Kingdom  made  DIvifions  par.s.cap.:. 
of  Parllhesjas  appears  by  our  own  Chronicles(/- j,  and  that  the  firft  ^'^■''^- 4- . 
praftlce  thereof  came  from  Honor ms  the  ^th  Archbilhop  of  ^^»-Ecddfchriil 
terbury  after  Augujtim,  who  died  in  the  year  6c)'^(h).  And  fuch  as  cant.'stov. 
have  followed  the  couvfe  of  Antiquity  in  this  matter,  conceive  that  Ridl  ibid, 
the  original  of  Parifhes  had  its  precedent  from  the  pra6lIceof  fbme  («^  Ridi.ibid. 
ancient  Roman  Bifhops,it  being  fasfome  would  have  it)  recorded  In 
the  Pontifical  oi  DawaJ'us;  but  mjnaj^afius^s  Bihliotbec.it  is  found. 
That  when  Peter  had  appointed  and  ordained  Priefl:s,&c.and  Cletus 
had  reduced  them  to  a  certain  nun)her,V.Euarifia  afligned  to  each 
of  them  hisParilh  ;  and  as  to  the  time  when  thofePariihes  wereaP 
figrCd  hyEuarifi,\t  mull  be  about  the  beginning  of  the  id  Centurj, 
"W^icli  was  many  Centuries  before  the  G.of  Lateran,  as  alio  was  the 
pra6lice  thereof  here  In  England  by  Honorimy2iS  aforefald,  the  truth 
whereof  is  approved  by  Cambden^wx.  Cavendumyd^c.fa.\th  Marfil  in 
his  BookDtf  Red.Eccl.c.l  x.heedmuft  be  taken  as  to  the  word  Pari[hy 
for  It  Is  equivocal,  having  various  acceptations,  as  fbmetimcs  when 
nothing  Is  named  but  aParifii,the  wholeDIocefsisunderfl:ood,which 
notion  of  the  word  often  occurs  In  theCouncils;  In  which  (enfe  Bar- 
batiafpzkt2.  wide  wordfor  thePopeinhIsTr^^.i^/?r^7?.Or^.when 
he  {2\d,T/jat  m  ref^e^l  of  his  HoUnefis^the  whole  World  was  but.  one 
PariJliSomet'imes  a  Parifhis  taken  fordich  a  part  of  the  Dioce/s,  as 
was  a/lign'd  to  fbme  Priefl,arbitrarily  fent  and  maintained  by  the 
Bifhop;to  whom  fuch  aParifh  paid  all  their  dues,and  he  to  hisClergy, 
about  which  time  this  cuftom  was  Introduced,  that  all  Church-dues 
fhould  be  at  theBifh.difpofal  to  be  divided  into  4  portions,  whereof  he 
fliould  have  i  part  for  himfelf,another  for  his  Clergy,a  ;  for  thePoor 
andStrangers,and  the  4  to  be  referved  to  theParllhioners  for  the  re- 
pairing of  Churches,the  colle6lion  of  which  dues  was  committed  to 
the  care  of  the  ChorepfSrom  whkh^^adripartite  d'mCion  probably 
came  that  cuftom  whereby  the  Bllhop  of  every  Diocefs  might  before 
the  C.oi Lateran  make  diftribution  of  theTithes  within  his  Diocefs, 
where  he  thought  convenient  to  Spiritual  perfons,  for  their  neceftary 
maintenance(x)If  the  original  of  aP^ri/Jnn  the  2  former  acceptations  ^^3  ^^^^,  HbJ 
were  a  device  of  the  ancient  iiCTW.B.and  from  them  derived  to  other  '"'^^P-^  • 
Nations,  then  probably  from  the  inconvenlencies  thereof  ml^ht  be 

L  1  1  the 


55^  Of  Tithes. 


the  beginning  of  a  Parifh  as  itis  taken  for  fucha  partof  the  Diolees, 
as  is  limited  to  fome  Relldentiary  Incumbent,  allowed  by  the  Bi- 
(hop,  and  maintained  by  the  Church-dues  In  his  own  Rlghtj  which 
conficleration  of  a  Parifh  feems  moft  of  all  agreeable  with  thof? 
which  we  now  have,  and  were  in  ufe  with  us  before  Edgars  daies, 
as  appears  by  the  Saxon  Laws  of  that  time. 

(9.)  The  Ancient  Kings  and  Sovereign  Princes  of  this  Realm,. 
Vid.  Edgar  s  j^^^^^  before  and  fmce  the  Conqueft,  have  ever  made  fpecial  Provi- 
awscap.  .  ^,^^  ^^^  ^^^  ^^^  payment  of  Tithes  unto  the  Church,  and  that  ever 
fince  there  was  any  Church- Government  in  this  Land^  witneftthat 
Law  made  before  the  Conqueft  by  King  zAithlefiane,  That  every 
man  fhould  pay  his  Tithe  in  manner  as  jF<?c^^did,that  is,  o/^//r/6<7f 
God  jhould give  hiw.  The  like  did  King  Edgar  and  King  Edmund 
command  upon  pain  of  Excommunication.  And  about  the  Seventh 
Century  Ina  King  of  the  WeH-Saxons  made  a  Law,  That  the 
Cburch-Sceat  be  paid  ^iMartkmafs,  on  pain  of  paying  twelve  times 
as  much  in  cafe  of  Refulal :  this  Church- fceat^  Fleta  interpreteth 
Church-feed,  and  therefore  calls  it  Corta  menjura  hladi  Triticif  ^c. 
Others  read  Church-fcet ,  that  is  the  Church-jiwt  or  Church-due: 
Alio  the  faid  King  i^thelHane  in  the  Ninth  Century  made  a  Law 
by  the  Advice  ot  Walfehelme  his  Archbllhop  ,  and  his  other  Bi- 
ihops,CoWffjandi?jg  all  his  Reeves  throughout  all  his  Kingdcm  in  the 
Lords  name,  end  of  all  Samts,  that  in  the  fir  ft  flace  they  fay  the 
Tithe  of  his  own  Hevenuesj  as  well  in  Living  Catiel  as  the  yearly 
Fruits.  Likewife  King  £<^w«»i/ at  a  Synod  holdenin  Lo»<^o»,  at 
which  Oda  and  Wulftan  Archblfhops,  and  many  other  Bifiiops  were 
prcrent,made  aLaw,Cf?ww^»^;»^  allChriflianrKen  by  their  Chrifii- 
anity  to  fay  Tithes^  Church-fceat,  and  Alms-fee)  if  any  refufe  to 
do  it  J  let  him  be  accurfed.  This  Alms-fee  or  Alms-mony  was  tharj> 
which  was  called  th^  Peterpejice)  for  when  Ina  the  Wefi-Saxon  King 
went  in  Pilgrimage  to  Rome^  he  made  it  a  Law  to  his  Subje6ls,Thac 
every  Houie  fhould  pay  a  peny  to  the  Pope ;  and  this  was  to  be 
tendred  at  St.  Peters- tide,  as  appears  by  Edgars  Laws.  nu.  4.  In 
the  Laws  alfo  of  King  Edgar  it  was  Decreed  in  the  firll  place,That 
Gods  Church  fhould  have  all  her  Rights ,  and  that  Qvery  man, 
Ihould  pay  his  Tithes  to  the  Elder  Minifter  (or  Mother^ Church) 
where  he  heareth  the  Word,  c^^.  i.  of  JE^^^r's  Laws.  And  In  the 
Eighth  Chapter  of  King  Knutts  L,aw  it  Is  Ordained,  That  care  be 
taken  rightly  to  pay  Gods  Rights  every  year,w2i.  the  Plough- Arms 
fifteen  Nights  after  Eafier,  the  Tithe  of  young  Cattel  by  Whitfon- 
tide,  and  the  Fruits  of  the  Earth  by  Allhallontide-,  otherwise,  the 
Kings  Reeve,  and  the  BIfllop  raa^  take  the  Tenth  part  whether  he 
will  or  no,  and  give  It  to  the  Minifter  ^hereunto  It  belongetli. 
Alfo  by  the  .4aws  of  ^dw^rd  the  Confefforj  w«.  8.  d^  5.  it  was 


Of  Tithes,  257 


Decreed  particularly,  that  Tithes  fhould  be  duly  paid  De  Garba^ 
Grege  Ecfuaruni,  Tullis,  Vaccis,  Vitulis^  Cafeo,  LaS^e,  Vellis,  For- 
celltSf  Apibus,  BgJco,  Prato,  Aquisy  Molmdmis,  Parcis,  Fivariisy  Hoveden,  pir. 
Pifcariis,  Virgultis^  Hortis^  Negotionibus,  in  a  word,  omnibus  rebus  2-cap.</^Z>(?<'/w. 
quas  dederit  Dominus^  which  Decree  was  afterwards  ratified  by  the  ^'^^^^f' 
Cbn<jueror.  Afterwards  King  Edward  the  Fift  at  the  Petition  of 
the  Clergy,  eftabliflied  the  Articles  of  the  Clergy,  which  his  Son 
Ed.  2.  Confirmed  by  his  Letters  Patents  under  the  Great  Seal,  and 
by  Ccnfent  of  Parliament  ,  at  the  Petition  of  the  Clergy  in  the 
Ninth  yearof  h's  Reign.  And  by  the  Statute  of  I  R.  i.cap.  14^ 
it  is  Acknowledged,  That  the  Cognizance  of  Tithes  of  right  doth, 
and  of  Ancient  time  was  wont  to  pertain  to  the  Spiritual  Courr. 
Alfo  the  Ciftercians,  who  had  purchafed  Bulls  from  the  Pope  to  be  i  j-  Ed,  3. 
difcharged  ot  Tithes,  in  the  Second  year  of  H.  4.  were  by  A61;  of  ^  H.  4,  i  f. 
Parliament  after  reduced  to  the  ftate  they  were  in  before.  And  \n 
the  Fifth  year  of  H.  4.  it  was  Ordered  ,  That  fuch  as  held  Lands 
belonging  to  any  Friers- Aliens,  fhould  pay  all  manner  of  Tithes  to 
the  Parfbns  and  Vicars  of  the  Parifhes  wherein  the  fame  were,  not- 
withftanding  their  being  (eized  into  tPie  Kings  hands,  or  any  Prohi- 
bition to  the  contrary :  For  before  the  diflblution  of  Monafteries, 
&c.  by  King  H.  8.  Lay-men  were  not  capable  thereof,  nor  indeed 
after  the  DifTolutionjnotwithftandingthe  Statuteof  xj  H.2>.  c,  20. 
could  the  people  be  well  brought  to  pay  their  Tithes  to  the  Lay- 
Purchafers  thereof,  not  qualified  to  fjc  for  the  fame,  until  the  Sta- 
tute of  31  H.  8.  c.  7.  enabled  them  to  Convent  the  Refufers  before 
the  Ordinary  or  other  competent  Judge,  according  to  the  Ecclefi- 
afticalLaws,  without  theReferve  of  any  cognizance  for  the  Tem- 
poral Judge  therein,  otherwife  than  as  to  what  refers  to  the  Inhe- 
ritance or  Freehold  of  fuch  Tithes,  or  in  cafe  of  difTeifin  thereof  j 
which  was  not  only  ratified  and  confirmed  by  a  fubfequent  Statute 
rhade  in  the  time  of  Ed-wardi\it  Sixth,  but  it  was  al(b  then  Ena- 
6led,  That  the  Tithes  fhould  be  paid  as  the  Ufage  or  Cuflom  had 
been  within  forty  years  next  before,  and  that  under  certain  penal- 
ties and  forfeitures  in  cafe  of  detention  or  rubtra(3:ion  (and  of  tre- 
ble Dammjjiges  in  fbme  cafes)  the  party  fb  fubtraiSling  to  be  profe- 
cuted  in  the  Spiritual  Court  according  to  the  Kings  Ecclefiaflical 
Laws. 

(10.)  'i^xx  Simon  De^^^  in  his  late  ufeful  Treaufe,  entituled  Tht 
Pardons  Counjdlor,  fa'',  z.  or  Laii^  of  Tithes,  cap.  1.  difcovers  a  vul- 
gar Error  touchifig  the  Original  Settlement  of  the  Parochial  Right  lo  H.  7.  18. 
of  Tithes :  For  whereas  it  is  frequently  faid  in  the  Books  of  the  t^  \^'  ^' 
Common  Law^  That  before  the  General  Council  of  Lateran  every  ^/"       '"  ' 
one  was  at  liberty  to  give  hisTithes  to  whatSpiritual  orEcclefiaftical  Co.  2.  44.  b. 
or  Religious  perfbn  he  pleafed,  and  that  the  Parochial  Right  thereof  Dyer  84,  &c. 

L  1  1  2  was 


358  Of  Tithes. 

was  fttled  by  the  fald  Council j  he  fays,  there  is  not  any  Canon  of 
Sdd.  Hift.  De-  that  Council  to  any  fuch  purpole,  whereby  the  Parochial  right  of 
cim.  231.        Tithes  was  fetled  :  Nor  could  it  then  be,  for  that  thefaid  Council 
Co.  2.  par.Inft.  ^^g  jj^  ^^^  1 179-  but  the  Parochial  Right  of  Tithes  was  notfetled 
^  *  till  the  year  iioo,  and  then  not  by  any  Canon,  but  by  a  Decretal 

EpilHeof  Pope  Innocent  the  Third,  a  Brief  whereof  he  there  inferts 
out  of  Wlx.  Selden  and  Sir  Ed.  Coke.  If  this  were  an  Error  in  them, 
it  was  fo  alfo  in  Lindwood,  c.  locat.  ^  conduB.  'verb,  portion.  But 
poflibly  not  fuch  an  Error  in  either  as  is  conceived:  for  whether  the 
Canon  for  the  letling  of  Parochial  Right  of  Tithes^va2.dt  in  the  Coun- 
cil of  Lio«/,i  174.  were  an  Original  Decree,  or  only  a  Confirmation 
of  fbrae  former  Canon  to  the  fame  effect  or  not,  clear  it  is,  that  the 
faid  Decretal  EpiftleofP.7«wocewf  g.  obliged  only  the  Province  of 
Canterbury,  to  whofe  Archb.  it  was  direfted.-  Lindw.  c,  nuper.  Ab- 
bates^de  Dectm.  And  in  the  Second  Lateran  Council,  holden  An. 
I  lio.(beingnigh6o  years  before  that  abovefaidj  it  was  Decreed  by 
Sir  Tho. Ridley's  thefaid  Innocent  '^.Thzt  theRelig^ious  perfbnSjX'is:,.  the  CijtertianSf 
View  of,  &c.  Hofpit alters,  Templers,  &  thoie  of  S.  Johns  of  Jerufalem  f  which  by 
par.  3.C.  4.Seit.  ^j^^  Popes  P<j/c^/&  Adrian  were  exempted  from  payment  of  Tithes) 
fhould  pay  the  lame  unto  the  Parochial  Incumbents,whereby  a  Pa- 
rochial Right  of  Tithes  is  (etled  by  a  Lateran  CouncW. 

(11.)  At   the  Common  Law  its  (eeras  a  Parfbn  cannot  make  a 
r  frj.- 1      Leafe  Varol  of  his  Tithes^  but  may  difcharge  them  per  parol ;  for  in 
pei  parol'  ^^^    Bellamy  s  Qiik  aga'mik  Balthrop  k  was  Ruled  by  Dcderidge^Jones^. 
&  Whit  lock  Juftices,  That  where  the  Dtfendant  in  oSTrover  &  Con- 
Tjcrfion  of  certain  Loads  ot  Fetchc.%jullihed  under  the  Lard  C/^r^  by 
a  Demife  per  parol  for  Tithes  of  Grain  for  one  year  made  in  Aprtl^. 
that  the  Leafe  was  not  good,.bjt  altogether  void;  but  theParfbn 
may  difcharge  the  Parifhioner  of  Tithes  per  parol  or  Leafe  the  Re- 
(/j)  Mich.  2.      6tory  confilling  of  Glebe  and  Tithes  per  parol  for  years  {a). 
Car.  Rot.  175.      (ii.)fn  SkeltcnsC^fe  again  it  the  Lady -^;>if  it  was  faid  that  it 
^ifuhfcp  ^^^  Adjudged  A4ich.  3  4  e^  5  >  £//«'.  That  a  perpetual  union  of  the 

Littch  Rep.  Parfbnage,  and  the  Land  charged,  is  a  fufficient  difcharge  of  the 
Tithes,  where  Tithes,  and  a  Prefcription  may  be  well  enough  to  be  difcliarfied  of 
difchm-gedby  the  payment  of  Tithes,  as  it  appears  by  a  Cafe  put  in  the  Archbifhop 
^»j^tyoj  Pof.  o( CanterburfsCaCcyCoke  lib.l.G.  Crcuk  Counfel  e contra  conceived 
jejjion.  ^^^  ^  perpetual  Unity  was  no  perpetual  difcharge,   and  faid  there 

was  no  Judgment,  given  in  the  Cafe  cited  before  j  he  alfb  cited 
10  H.7.  or  6.  where  the  manner  or  Tithing  is  fet  down;  he  alfb 
cited  the  Bifhop  ot  fVinchefier'sCzW,  Coke.lib.  1.  alfb  the  Prior  of 
D.  to  be  Refblvcd  in  40  £//2:..  That  a  Copyholder  may  Prefcribeto. 
be  discharged  o^ Tithes  by  pleading.  That  he  was  always  Tenant 
by  Copy  to  a  Spiritual  Corporation:  and  he  faid,  That  it  was  Ad- 
judged in  Sheddington\  Cafe,  That  If  a  man  Prefcribe  to  be  dif^- 

charged 


Of  Tithes,  3S9 


charged  of  payment  of  Tithes  by   reafon  of  payment  of  another 
kind  ofr..^.,  that  this  isnotgoodW.  .,  •  p    ...  ^t^y"""^ 

flgOTheParfon  of  ^Covenanted  with  one  of  his  Panfliioners  *^e  L,ady 

that  he  fhould  pay  no  Tithes,  for  which  the  Parilhioner  Covenant-  ^anes  Rep.' 
eth  to  pay  to  the  Parfon  a  certain  Annual  Sum  of  mony,  and  after- 
wards the  Tithes  not  being  paid,  the  Parlon  fued  him  in  the  Eccle-  ^  Parfon  Ccve- 
fiaftical  Court,   and  the  other  prayed  a   Prohibition  :  And  it  was  ngnts,  that  his 
agreed  ,That  if  no  Intereft  o^tithes  pafs,but  a  bare  Covenant,then  ^^nj^z^^^r 
the  party  who  is  fued  for  the  Tithes  hath  no  remedy,  but  a  Writ  of  ^^^^/'^Z  «" 
Coyenant:  And  the  better  opinion  of  the  Court  in  this  Cafe  was,That 
this  was  a  bare  Covenant,and  that  no  Intereft  in  the  Tithes  pafs  [c),  ^'.^  pafch.  i^, 

(JA.)  InlVarners  Cafeagainfl  ^^rminthe  Ecclefiaftical Court,  jac.  B.  R. 
it  was  faid  oi  Richardfon,  That  before  the  Stat,  of  £^.6  the  proper  ^^  ^ 
Suit  (or  Tithes  was  there,  and  if  they  allowed  not  one  Witnefs  to  Gn^^^^^n  ^tne 
prove  payment,  a  Prohibition  fhall  be  granted.  And  he  put  Morns  ^^^^^  ^^^ 
^ndEaton'sCaCe\ntheB\(hopo(mnchefier-'s  Cafe;  where  it  was 
Ruled,  if  the  Spiritual  Court  will  not   allow  that  Plea,  which  is 
good  in  our  Law,  a  Prohibition  lies,  as  In  cafe  of  Tithes  (d),  (d)  Warner  a- 


Shearing- time  afterwards ;  as  where  Tithe  is  paid  for  the  Cuttings 
of  Grafs,  it  fliall  not  be  afterwards  paid  for  the  After-math.  It 
I'eemed  otherwlfe  to  Doderidge  and  Jones,  becaufe  It  is  for  the  fame 
thing  there,  but  here  the  Par(6n  hath  no  recompencefor  the  Wool. 
And  Jones  faid,  That  if  the  Parlfhloner  fell  Sheep,  the  Parfon  fhall 
have  allowance  of  the  Tithes  thereof  after  the  fhearing:  and  upon 
this  point aProhlbition was  denied. Secondly,thereisa«Cuftom, that 

if  a  Parifhioner  have  three  Calves  he  fhall  pay  a  penny  for  the  Tithe 
thereof^  Iff  even  Calves,    then  one  Calf.   The  Parfon  fued  for  one  7^,;,^.^^;^^., 
Calf,  becaufe  the  Parifhioner  had  three  onz  year,  and  four aiiother, 
and  for  that  he  had  no  Tithe  for  the  firfb  three.    And  thereupon  a 
Prohibition  was  granted  (^ ).  (a)  Anmymus, 

(16.)  In  Huddle  ft  on  zndi  Hills  Caf^  it  was  faid,   That  it  a  man  ^^^^^^  ^^^ 
Sue  In  the  Ecclefiaftical  Court  for  Tithes  o(  Headlands,  the  Defen-  Headlands. 
dantmayhaveaPi-ohIbitIon:but  he  ought  then  to  fuggeft.  That 
they  are  but  fmall  Headlands,  and  that    there  is  a  Cuftom  ot  Dif.  Tithe-Wool 
charge  in  confideratlon  that  he  paid  Tithes  in  kind  of  Meadows.  And  {h)mddUjkn 
In  this  call  Williams  faid,  That  if  a  man  keep  Sheep  in  one  Parifh  J"^J^^^^^  ^• 
until  (hearing  time,  and  then  fell  them  Into  another  Panfh,  m  this  ^^^^^^^  ^J;^^^^ 
cafe  the  Vendee  fhall  pay  the  Ttth-wool  to  the  Parrfh  where  they  .^^^^^^^^^  ,„ 
were  depaftured  In  the  greater  part  of  the  rime  of  the  growing  of  ^mall  Tithes. 
the  Wool  (b)  And  In  the  Caie  of  one  Nicholas  and  IV.  Ward  it  was  u)  Ward's  C. 
agreed,  That  r^fk  Lamb  and  Wool  was  included   within  Small  Poph.  Rep. 
Tithes{cy  07.)!^ 


560 


Tith.Sheep. 


Of  Tithes 


(d)  WGchael 
2  Car.  B.  R. 
Pop^  Rej). 

Tithes  for  a  Ri 
ding  Nag. 


(e)  Ttin.  1  s. 
Jac.  B.  R. 

Larkifig  and 
IVzld's  Cafe. 
Poph.Rep. 

Tithes  of  Wool 
and-Lamk 


Wher^fi'vcral 

ProMbitions 
way  be  granted 
in  the  fameCafe 
and  where  not. 


(17.)  In  Banco  Regis  a  Prohibition  was  prayed, becaufe  a  Parfon 
had  Libelled  in  the  Ecclefiaftical  Court  for  the  tenth  part  of  a  Bar 
gam  of  Sheep,  which  had  depaftured  in  the  Parift  from  Michaelmas 
to  Lady^day:  and  the  party  furmifed,  that  he  would  pay  a  Tenth 
of  the  Wool  of  them,aGcording  to  the  Culloni  of  the  Parift  But 
the  Prohibition  was  denied;  ^t  ^s  Doderidg-e  Tuftice  faid  Bv  thJ<j 
way  the  Parfon  ftiall  be  defrauded  of  all,  if  he  fhall  not  have  his 
Recompence.for  now  the  Sheep  are  gon  to  another  Parifh,  and  he 
^nnot  have  any  Wool  at  this  time,  becaufe  it  was  not  the  time  of 
ihetvmg.Notayfer  VVhitlock,  de  ammaUbus  inutMus.thePm-fon 
fball  have  the  Tenth  part  of  the  Bargain  for  Depafturing,  as  Hor- 
fes^  Oxen^SicBut  de  ammalfhus  Utilil;us,he  (h-dll  have  the;  Tithe  in 
fpeek,  as  Cows,  Sheep,  &c.  (d). 

(18.)  The  Reaor  of  the  Church  of  D.  Libelled  in  the  Ecclefi- 
aftical Court  for  the  Tithes  of  a  Riding-Nag ,  where  the  Cafe 
■  was.  That  a  man  let  his  Land,  referving  the  running  of  a  Horfe 
for  (ome  time,  when  he  had  occafion  to  ufe  him  there  •  The  De- 
^^"^^"V  f^^^^^  ^^''  "^^"^'"  ^"  f ^e  Co^'-t  by  his  Council,  and  prayed 
a  Prohibition,  and  abetts  that  for  the  fame  Land  in  which  the  Horfe 
went,  he  paid  Tithes.  And  by  the  Court,  nigh  London,  a  man  will 
take  100  or  200  Horfes  to  Grafs;  now  he  fhall pay  Tithes  for 
theni,  otherwife  the  Parfon  fhall  be  defeated.  But  in  this  Cafe 
if  the  Defendant  alledge  and  prove  that  it  was  a  Nag  for  labour' 
and  not  for  profit,  a  Prohibition  lies  (e).  ' 

(19.)  In  the  Cafe  oi  Bowry  SLgam&:  PFallingtonyf/here  IV.  had 
Libelled  in   the  Ecclefiaftical  Court  againft  B.  for  the  Tithes  of 
Wool  and  Lamb,  and  B.  upon  fuggeftion  of  a  Modus  Decimandi 
obtained  a  Prohibition,  and  had  an  Attachment,  and  declared  upon 
It,  and  are  at  iffue  upon  the  Modus,  which  is  found  for  the  De^n- 
dant,  and  Confultation  granted  ;  whereupon  Judgment  was  given 
m  the  Eccleiiaftical  Court  againft  J5ow^,  upon  which  B.  appealed 
and  prayed  anew  Prohibition;  and  Ncy  moved  for  a  Confultation' 
becaufe  that  a  Prohibition  and  an  Attachment  upon  it  were  but  one 
buit,  tor  the  Contempt  of  the  party  in  bringing  his  Suit  in  another 
Court,  and  tranflating  this  from  the  Kings  Court,  and  when  it  is 
once  Tried  for  the  Defendant,  the  fame  thing  fhall  not  be  Tried  a- 
gain.  JNJote,  That  in  this  cafe  upon  the  Statute  oi  Ko  E  0   a    W 
was  agreed  by  the  Court,  Tliat  a  Prohibition  awarded,  and  after^ 
wards  ConJultation  granted,  that  upon  the  fame  Libel  no  Prohibi- 
tion IhaH  be  granted  again;  but  if  there  be  an  Appeal  In  this  Cafe, 
then  a  Prohibition  may  be  granted  ,  but  with   thefe  differences, 
( i;  It  he  that  Appeals  pray  the  Prohibition,  there  he  fhall  not 
have  it  ;  for  then  Suits  fhall  be  deferred  tn  mfinitum  in  the  Eccle- 
fiaftical Courts.  (2)  if  the  Prohibition  and  Confultation  were  up- 

on 


Of  Tithes. 


501 


on  tJie  body  of  the  matter,  and  thefubftance  of  ir,  for  other  wik  he  ^ 

{hall  be  put  many  times  to  try  the  fame  matter  (f).  (•/)  paf^h  , 

(20.)  The  Lord  Rich  was  feized  of  Hadley  Park,  and  of  all  the  Car.  B.  r.'  '' 
Tithes  thereof,  and  payed  for  the  Tithes  but  one  Buck  in  the  Sum-  ^"'^''y  ^^rf. 
mer,  and  a  Doe  in  the  Winter  for  30  years  paft.  The  Park  was  ^^""^^'"S^o" '^"^ 
difparked  and  turned  into  arable  Land,  and  the  Parfon  would  not  topl^tt"^ 
receive  this  Fee-Buck  and  Doe,  but  would  have  Tith-Corn,  and  "    ^^' 

thereupon  fued  in  the  Ecclefiaftical  Court,  and  he  brought  a  Pro^  Ttths  of  Park, 
hibition.  And  Catlin  faid.  That  he  need  not  pay  other  Tithes  but 
Buck  and  Doej  for  although  they  be  not  Tithable,  yet  may  they  Buck  md  Doe 
be  paid  by  Compofition,  and  he  may  not  take  them,  but  they  arc  to  ''otTuhable. 
be  delivered  to  him;  And  in  like  manner  Partridges  and  Pheafants  in  ^^"^  P<irtrid- 
a  Garden  are  not  Tithable,  yet  may  they  be  paid  in  lieu  of  Tithes  f  ""^  ^^7' 
and  fhall  be  brought  dead  to  the  Parfon;  and  although  there  benoil/l' "'' 
Park,  yet  may  he  give  a  Buck  out  of  another  Park,  and  perhaos  it 
may  be  made  a  Park  again  {g).  '       ^^j  THn.  3 ,. 

(21.)  The  Cafe  was,  A  Church  in  which  there  had  been  a  Par-  Eliz.  poft 
fon  and  Vicar  time  out  of  mind,  and  the  Parfon  ufed  to  have  the  ^'"'^''  ^"^ 
Great  Tithes,  and  the  Vicar  the  Small,  and  for  the  fpace  of  forty  j^'^'^'i'"''  ^af*, 
years  lafl:  paft,  it  was  proved  that  the  Parfon  had  Tithes  paid  him  "*'    ^^* 
out  of  a  Field  of  twenty  acres  of  Corn,  and  now  the  Field  is  fo  wed 
withSaffron,  and  the  Vicar  fued  for  the  Tithes  of  Saffron   in  the 
Ecclefiaftical  Court,  and   the  Parfon  had  a  Prohibition.    Cch,  I  Titheofs^Bm 
conceive  the  Parfon  fhall  have  Tithes,  for  by  the  Statute  of  ^  H. 
6.  it  is  Enafted,  That  Tithes  fHall  be  paid  as  hath  been  ufed  thelali 
foity  years,  and  this  hath  been  always  Tithable  to  the  Parfon,  and 
although  the  ground  be  otherwife  employed,  yet  the  Parfon  fhall 
have  the  Tithes:  And  foic  was  in  Norfolk  in  the  cafe  of  a   Park, 
where  the  Parfon  preferibcd  pro  moJo  Decimandi  to  be  pcild  ;  j.  ^I, 
for  all  Tithes  arifing  out  of  'the  faid  Park,  and  although  the  Park 
was  afterwards  converted  to  Arable,  yet  no  other  Tirhes  fhall  be 
paid.    Vo^harn^  It    hath  been   adjudged  otherwife  in  Wrotljs  Cafe 
in  the  Exchequer.  But  the  Law  is  clearly  a-s hath  been  faid;  and 
the  difference  is,  when    the  Prefcription  is  to  pay  fb  much  mony  p^ff ''•^'' 
for  all  Tithes,  or  when  the  Prefcription  is  to  pay  a  Shoulder  of  e-  vem^on  mt 
very  Buck,  or  a  Doe  at  Chnflmar,  for  there  if  the  Park  be  dif-  TitbahU, 
parked  Tithes  fhall  be  paid,  for  Tithes  are- not  due  for  Venifon.and 
therefore,  they  are  not  Tithes  m  fpecie.     And  I  conceive,  'thsLt^"^^"""  fi"^^^ 
Tithes  of  Saffron-heads  fhall  be  comprehended  under  Small  Tithes  )Jifp\u 
and  although  theTkhes  of  this  Field  have  been  paid  to  the  Parfon,  eL&'k, 
yet  it  being  converted  ta  another  ufe,,  whereof  no  grofs  Tithes  da  The  Cafe  of 
come,  the  Vicar  (hall  have  the  Tithe*;.:   And  fb  if  arable  Land  be-^^^  Dean  and 
converted  into  an- Orchard,.tha  Vicar  uv^l  have  Tithes'oFihc  Ap-  ^^hapter  of 
pies;  and  fb  if  the  Orchard. be- changed- to ;Ai-^k:,  the  Parlonik'lirS^l'K^™, 
h^vc  Tkhcs.  (^odFenner  sonce£n0),  (2  a).  In         '     ^ 


3^2  Of  ^^^''''' 


(zi  )In  one  Ha7i^kin*s  Cafe,Libel  was  in  the  EcdefialHcal  Court 
for  Tithes  for  Lambs  for  ftven  years: And  there  he  proved  payment 
by  one  Witnefs,  and  a  Prohibition  was  granted  for  Non-allowance 

TTZrra  '^S^(51ilelat.  of  x  El6.c.i  5.  for  fetting  out  of  Tlthes,the 
X^ep  Cafe  was  this:  Corn  wasfet  out  for  Tithes,  and  the  0^vner  of  the 
Land  took  the  Corn  Da^mge  fefant;  but  m  the  Declaration  it 
Tithe.Corn.  is  not  fhewn  how  /ow^  the  Corn  remained  on  the  ground.And  by  the 
Court  it  is  not  good,  inafiiiuch  as  it  doth  not  appear  that  the  Owner 
of  the  Land  had  any  Damage  at  all,for  he  doth  not  (hew^m/^w^ 
the  Corn  remained  on  the  ground.  And  the  ufual  courfe  m  fuch 
cafes  is  if  Tithe  be  fet  out,  and  the  Parfon  take  it  not  away  in 
due  time,the  party  (hall  have  an  Aftionon  the  Cafe.  By  the  Court, 
a  man  cannot  diftrain  S hecks  of  Corn,  but  he  may  diftrain  a  5?^^^ 
Damage  fefant.  But  in  this  cafe  it  is  not  (hewn  how  ong  it  re- 
mained on  the  ground,and  therefore  it  doth  not  appear  that  he  was 
damnified.  And  (b  after  the  Tithe  is  clearly  fet  out,  the  Parfon  may 
by  the  Statute  have  an  Aftion  of  Trerpafs,if  any  take  them  away ; 
but  if  only  a  meer  Stranger  fet  out  the  Tithe,  that  fettles  no  pro- 
perty In  the  Parfon  ,  fo  as  that  he  cannot  have  any  Adtion  tor  the 
(^)Hni.  I  Car.  j^j^ing,  thereof  away  (a). 

i.B.R.  stihmn      ,  ^  .  j^  ^^^^^^  ^^^^^  ^^  Noy,That  if  Two  perfons  have  portions 

llSr      of  Tkhes  by  halves  in  oneParifh,  the  Stat,  of  £/  6.  that  appoints 

Tithes  to  be  fet  out,  doth  notin  that  cafe  obhge  the  PanOiioner  to 

divide  the  Tithes  by  halves,and  to  fet  out  their  parts  fingly ;  butthc 

Pariihioner  ought  only  to  fet  out  the  Tenth,  infomuch  that  if  the 

(h)  Cafe  Stil.   Tithe  be  of  oneLamb,thc  Pariihioner  cannot  divide  it  W  And  it 

Liverf.  C..-hath  been  Adjudg'd,that  the  Pariihioner  IS  not  bound  to  divide  the 

'»f''.  Tithe  into  Moieties,  but  the  Parfons  fhall  divide  it  between  them- 

Latch.Rep.        Hives  (^) 

(c)  Dia.Caf.  ,    ^  ^  ^    furmized  againft  a  Libel  for  Tithe-Sheaves,  that  the 

LtfozX  Pariflfionersire  at  the  charges  to  bindtheCorn  in  Sheaves,and  for 
the  better  dividing  thereof  they  ufe  to  make  it  up  into  Sheaves:and 
when  it  was  made  into  Shocks,they  put  thereof  into  a  Stack  tor  the 
Tithes.  And  for  that  the  Parifliioners  have  been  at  this  pains,  they 
NoT,J.e  ofoMh.v.  ufed  to  bedifchargedof  Tithes  for  the  odd  Sheaves,  when  the^ 
Sheaves,  ^       will  not  make  a  Stack.   Adjudg'd  a  good  Cuftom  :  and  a  Prohibi- 
tion was  granted,  becaule  the  Parifliioners  therein  do  more  than  ot 
r^)^«^M)w«j.   Con^mon  right  they  are  obliged  unto  r^}. 

Latch.Rep.  /  ^^  v  -phe  Cale  touching  Tithe  of  Glebe-Land,  Reported  (as 

aforcfaid;  by  Leonard  to  be  between  Stile  and  Miller,  is  the  fame 
wicn  that  Reported  by  Ov^enxo  be  between  5^//^  and  Mies,  mil- 
printed  :  But  thcCale  was  this;  Sttle  Parfon  did  fuggeft.  That  the 
TV  ^.  c^  Gkhe.  Land  was  parcel  of  the  Glebe  of  the  Parfonage,  and  that  the  laid 


Of  Tithes.  3^3 


Stile  did  Lectfie  faiJ  Glebe,  being  twenty  four  acres,  ro  Miles  (or 
years  j  rendring  thirteen  (hilling  four  pence  Rent;  and  in  a  Prohi- 
bition the  Cafe  was,  if  Tithes  were  to  be  paid.  And  Pf^ray  faid. 
That  although  it  was  parcel  of  the  Glebe,  yet  when  it  was  Leafed 
out,  Tithes  ought  to  be  paid  without  qucilion;  But  there  may  be  a 
doubt  where  the  Rent  is  refcrved  to  the  true  value  of  the  Land  ^ 
but  here  the  Rent  is  of  fmall  value,  wherefore  Tithes  (hall  be  paid 
alfo.  And  the  Reftrvation  of  the  Rent  was  Pro  otnmhus  exaSlionh 
bus  &  demmdis\  yet  the  Jufticestook  no  regard  of  thefe  words. 
But  Godfrey  faid,  that  thofe  words  would  difcharge  him:  But  IVray 
on  the  contrary,  for  that  this  Tithe  is  not  iffuing  out  of  the  Land, 
but  is  a  thing  collateral ;  and  if  a  Parfon  do  Rcleafe  to  his  Pariftii- 
oners  all  demandiin  the  Land,  yet  Tithes  arc  not  thereby  Releafed; 
for  fuch  general  words  will  not  extend  to  fuch  a  Special  matter  {e)  (,)  Cafe  Stih 
(17.)  ji.  Parfon  of  B.  in  confideration  of  Iio/.  paid  by  C  one  againft  M/«/ 
ofMsParifliioners,  did  accord  and  agree  with  him.  That  he  and  Owens  Rep. 
his  AfHgns  (hould  bedifcharged  of  Tithes  during  the  time  that  he 

fliould  be  Parfon.  C.  made  a  Leafe  to  D A.  did  Libel  againft 

him  for  Tithes,  and  D.  pray'd  a  Prohibition  upon  the  faid  contra^. 

And  if  this  were  fufficient  matter  for  a  Prohibition,  was  the  quefti-  . 

on,  becaufe  it  was  by  word  only,  and  without  writing,  which  a- 

mounts  only  to  a  Caufe  of  Aftion  upon  a  Promife  for  C.  but  no 

Aftion    for   his  Leffees :  neither  can  this  amount  to  a  Releafe  ot 

Tithes;  for  as  Tithes  cannot  be  Leafed  without  Deed,  fo  they  _can^ 

not  be  Released  or  difcharged  without  Deed.  G<j3/^^/Juftice,  Tithes 

cannot  be  difcharged  without  Deed,  unlcfs  by  way  of  contraafora 

Sum  of  mony,  and  he  cited  the  a  i  H.  6.  43.  Fenner,  for  that  year 

in  which  the  Difcharge  wasmade,it  was  good  by  way  of  Difcharge 

without  Deed,  becaufe  the  Parfon  for  that  year  had  as  it  were  an  In- 

tereft,  but  fuch  Difcharge  can  have  no  continuance  for  another  year 

for  default  of  a  Deed  :   and  fo  a  promife  being  no  Difcharge  it  is 

no  caufe  of  a  Prohibition.  But  Gawdy  held  as  afore.  And  the  Court 

(Popham  fucceeding  Wray  Chief  Juftice,  upon  his  death.^  held,  that 

the  Agreement  being  by  parol,  was  not  good  :  and  Fe«»er  then  faid. 

That  without  writing  the  Agreement  could  not  be  good  between 

the  partles,.but  for  one  year.And  the  Court  awarded  a  Confultation.  ^y^  p^^^.^^  ^  £_ 

But  upon  fearch  made  no  Judgment  was  entred  in  the  Roll  (/;.     jj^.  B.R,  Wood. 

Tx  8.)  Kote,That  in  Laytons  Cafe  It  was  faid  by  the  Court,That  roard  againft 
aParfbn  may  fue  fro  modo  Decimandi  in  the  Ecclefiaftical  Court.  N.{r»«. 
AsifaPari(h!oner  w^ill  not  put  his  Tithes  into  Cocks,   when  be  ^.^J^f^l 
ought  by  theCuftomfo  to  do.  But  then  the  Suit  ought  to  be  Spe-  ^,^„^ 
cial  for  not  putting  it  in  Cocks,  and  not  generally  for  not  letting  f^)  i^.ytcn's 
forth  the  Tithe  (i).  £^^^^ 

M  m  m  (19.)  It 


3H 


Modus  Dec:- 
mandu 


ih)  Clarkve^C. 
FroTffe, 
Latch,  Rep. 

Moilus  Dici- 

mand. 

(f)  Pafch.  7. 

Jac.  in  the 

Exchequer, 

Ctittsbie'  Cafe. 

Ljtvei  Rep. 

Prefcriftitn. 

Tiths  of  s  Park 


Tithes* 

(19.)  It  was  likewift  agreed  by  the  Court  in  C/^r^'i  ca(e  againft 
Trowfeyi\at  the  Ecclefiaftical  Court  may  take  cognizance  of  a  Mo- 
dtis  Decimandii'The  Cafe  was  this;  Clark  a  Parfbn  fued  Prowfe^onc 
of  his  Parifliioners,  fer  mod.  Deeimandi  in  the  Ecclefiaftical  Court, 
and  alledged  a  Cuftom  in  his  Bill  (fo  called  in  the  Report)  to  have 
two  (hillings  of  the  pound  for  every  Houfe  and  fhop  in  the  Town: 
and  upon  that  Suit  the  Defendant  there  anfwered  to  the  Cuftom,- 
i^od  non  credit  ejj'e  vera.  And  ^o  to  have  here  a  Prohibition  it  was 
alledged,  that  the  Defendant  was  a  Butcher,  that  let  open  Stall  in 
the  Market  only  to  fell  Flefh  there,  and  that  he  had  not  any  other 
Shop  or  Houfe.  And  it  was  argced  by  the  Court,  that  a  Parfbn 
may  lue  fer  mod.  Deeimandi  in  the  Ecclefiaftical  Court:  But  if  it  be 
denied,  the  Chief  Jufiice,  as  alfb  Jones,  faid,  that  in  that  cafe  they 
could  proceed  po  further;  becaufe  they  cannot  try  matter  of  Pre- 
fcription  there,  and  if  they  proceed,  a  Prohibition :  but  in  this- 
Cafe  the  Prohibition  was  denied,  becaufe  Doderidge  faid,  that  for 
the  Reafbns  Jufra,  power  is  given  to  the  Spiritual  Court  to  exa- 
mine that  matter,  becaufe  it  is  not  a  denial  of  the  Prefcription,  but. 
it  ought  to  be  by  Allegation  (h). 

(  3  o.)  It  was  faid  in  Catesbys  Cafe,  that  if  a  Copyholder  oF 
the  Kings  Mannor  pretendeth  Prefcription  for  a  modus  Deeimandi 
againft  the  Parfbn,  the  Right  of  Tithes  (hall  be  tried  in  the  Ex- 
checjiter,  and  a  Prohibition  was  granted  to  the  Ecclefiaftical  Court 
in  this  Cafe  (c). 

(^  I.)  In  Poors  Cafe  againft  Reynold,  Prefcription  to  have  Dee? 
out  of  a  Park  in  difcharge  of  all  Tithes,  and  after  the  Park  is  dif- 
parked;  P.  brought  a  Prohibition  againft  R.  the  Surmlfe  was,  that 
de  temps  d*ont  memory,  ^c.  withm  the  Parifh  of  C.  there  was  a 
Redlory  appropriate,  and  the  Chappel  of  S.  annexed  therewith. 
Et  una  Vtcaria  perpetua  ejufdem  Ecclefits  de  C  dttat.  And  whereas 
the  (aid  P.  for  fix  years  laft  pa  ft  had  occupied  one  Houfe,  1 00  acres 
of  Land,  zo  of  Meadow,  40  of  Pafture,  called  Shute-Park  with- 
in the  (aid  Parith  of  C.  which  faid  Tenements  were  anciently  a 
Park,  and  now  difparked,  &c.  and  converted  into  the  (aid  Houfe, 
1  or  acres,  &c.  And  that  all  the  Occupiers  of  the  faid  Park  </^?fw/)/ 
d\nt  memorie,  until  the  Difparking  had  paid  to  the  Vicar  there,  one 
Buck  of  the  Summer-feafbn,  and  one  Doe  of  the  Winrer-Seafbn, 
&c.  in  difcharge  of  all  Tithes  of  the  ^id  Park,  until  the  Dif- 
parking ;  and  after  the  difparking  in  difcharge  of  all  Tithes  of  the 
laid  Tenements,  which  they  had  accepted  for  all  the  time  aforefaid 
until  the  Difparking  and  after,  or  otherwife  agreed  with  the  Vicar 
for  them  ;  and  iraverfed  this  Prefcription,  and  found  for  the  Plain- 
tift".  In  Arreft  of  Judgment  it  was  moved  by  fJenden,  that  this 
Prefcription  extends  to  the  Land  ^uatenus  it  k  a  Park,  and  that 

being 


Of  Tubes.  3^5 

being  deftroycd,  the  Prefcription  is  gone,  &c.  and  if  it  be  to  be  paid 
or  delivered  out.o£  the  Park,  then  it  is  determined,  njid.  Lutterefs 
Cale,  Ccke  lib.4.  Alfb  this  Prefcription  is  againft  the  benefit  of  the 
Church,  and  (hall  not  be  enlarged ;  and  the  Wood  which  is  Ibid  prefcription. 
out  of  the  Park,  (hall  not  be  difcharged  14  Jac.  Confers  Cafe  in  Tithe  afHaj- 
C,  B.  Prefcription,  that  the  Parfbn  had  to  acres  of  Meadow  given  5'^"^' 
in  difcharge  of  all  Tithes  of  Hay-ground,  viz,,  of  all  the  Meadow 
in  the  Parifli :  if  any  Arable  Land  be  converted  into  Meadow,  it 
extends  not  to  difcharge  that,  vid,  LuttereVs  CzCeyCoke  lib.4.fo.8(J. 
That  an  Alteration  in  prejudice  to  the  Parfbn  determines  the  pre- 
icription.  vid.  Terringhami  Cafe,  lib.  4.  He  which  hath  Common 
purchafed  part  of  the  Land,  all  is  extinft,  for  it  is  his  own  hSt: 
but  vide  the  principal  Cafe  in  that  of  Lutterel  adjudged  ,  that 
building  of  new  Mills  in  the  ftme  place,  and  converting  of  Fulling- 
Mills  into  Corn-Mills,  alter  not  the  Prefcription  :  And  he  cited  a  Tithe  of  Mills, 
Caufe  which  was  in  this  Court  argued  at  Bar,  and  afterward  at 
Beiich,  between  Cooper  and  jindrewsj  Mich.  lo  Jac,  Rot.  1015. 
for  the  Park  of  CcwhurJt.Fid.  5i£.i.  Fitz,.  Avowry,  140.  5-  £.  ^. 
Fitz,.  Annuity  44.  xo  £.  4.  14.  14  £.  4.  4.  But  this  Cafe  was  ad- 
judged for  the  Plaintiff,  Quodftet  Frohihitio  :  and  that  which  is  by 
the  name  of  Park  is  for  the  Land,  and  is  annexed  to  the  Land  by  the 
name  of  Park ;  if  the  Prefcription  had  been  to  pay  a  Buck  or  a 
Doe  out  of  the  Parky  then  it  would  alter  the  Cafe  :  But  it  is  Gene- 
ral, and  had  been  paid  alfb  after  the  Park  difparked.  And  the  Cafe 
oi  Cooper  and  Andrews,  was  a  Shoulder  of  every  third  Deer  that 
was  killed  in  the  Park,  and  two  (hillings  in  Mony,  and  that  Cafe 
was  never  Adjudged  (^).  id)  Mich.  10. 

(gi.)  V,  brought  Trefpafs  againft  T.  Clerk,   Vicar  of  A.  for  Jac  C.  B.  Rot, 
taking  Bona  &  CatalU,2.Qd  counts  for  the  taking  of  two  CareBat.  ^*  J.*  ^''^' ,  . 
glaci  Anglice  Wood:  And  upon  not  guilty  pleaded,  the  Jury,  gave  j^utt  R^" " 
this  Special  Verdi6t,t//z..  for  thcMoity  of  a  Load  of  Wood,  Si  Tithe  Wood 
'Oidebitur  Curiae  ejuod  Decima glaci  non  funtMinutA  Decima ^ihtn  What  things 
the  Defendant  Not  guilty;  hxxiSifunt  Minuta  Decim(e,x\\Qn  he  is  '^^^  ^'"^^^ 
Guilty.  This  Cafe  was  argued  at  Bar  by  Bridgman  and  Henden  ^f^  g|""' 
Sterjeants :  And  the  Court  Unement  agreed,  that  for  ought   that 
here  appears,  this  Vcrdidl  being  found  without  any  Gircumftance, 
that  this  Wood  fhall  be  taken  to  be  MinutA  Decirme,  It  was  agreed 
by  Henden,  that  if  it  had  been  found  Wood  growing  in  a  Garden, 
then  Minuta  Decima.    And  it  was  agreed  by  the  Court,  that  it 
might  have  fb  been  found, that  itfhould  be  Majores  Decima,  and 
Prxdial;  as  if  the  profits  of  the  Parfonage  conhft  of  fuch    Tithes. 
And  fb  of  other  things,  which  in  their  own  nature  are  MtnutA 
itiay  become  Majores,  if  all  the  profit  of  the  Parlfh  confift  therein; 
A%  in  fbme  Countries,  a  great  p^rt  of  the  Land  within  the  Parlfh, 

M  m  m  X  is 


eat'^ 


3^^ 


Of  Tithes: 


Tithe-Safrtn, 

Tithe. Ho^f. 
TitU-^oU. 


litht-Tobacco, 


(()  Hiir.  i\. 

Jac.  Rot.  7©  J. 
C.  B.  Ui^al 

vcrf.  Tindal, 
Hut.Rt'p. 


if)  TriQ  i6. 
Jac.  C.  B.  poft. 
Cafe  Whitgift 
verf.  5r.  Fi^/J?/. 
Bitrringtcn. 
Winch.  Rep. 


is  Hemp,  or  Lime,  or  Hops  j  there  they  are  great  Tithes,  and  fo it 
may  be  of  Wool  and  Lambs,  Tafch.  3,  Jac,  B.R,  in  BeMngfielJ^s 
Cafe,Farmer  to  the  Dean  &  Chapter  of  Norwich,y/ho  had  the  Parfo* 
nage  Impropriate,  and  had  ufed  to  have  Tithes  of  (Brain  and  Hay, 
and  the  Vicar  had  the  Small  Tithes:  And  a  Field  of  40  Acres  was 
planted  with  Saffron:  and  it  was  Adjudged,  That  the  Tithes  there- 
of belong  to  the  Vicar.  There  was  a  Cafe  in  this  Court,  as  It  was 
vouched  by  Hernlen^.  Jac.   between  Potman  a  Knight  and  ano* 
ther;  And  the  Queftion  was  for  Hops  in  Kent,  and  Adjudged  thas 
they  were  great  Tithes;  but  as  for  Hops  in  Orchards  or  Gardens, 
theft  we!XJ  Relblvsd  to  belong  to  the  Vicar  as  (rnall  Tithes.   There 
was  a  Cafe  in  the  Court  for  Tithe  of  Weild  which  is  ufed  for  Dy- 
ing, and  that  was  in  i[c»/,  and  it  was  Ibwn  with  the  Corn,.and  af- 
ter the  Corn  is  reaped,  the  next  year  without  any  other manurance,, 
the  (aid  Landbrings  forth  and  produces iF«7/-  And  that  was  afpe- 
cial  Vcrdidir,  whether  the  Vicar  (hall  have  the  Tithe  of  it>  or  the 
Parfbn;  but  one  of  the  parties  died  before  any  Judgment.  And  ifZi?- 
bacco  bo  planted  here,  yet  the  Tithes  thereof  are  Mtnut^  Decim^i : 
And  all  thele  new  things,  viz,.  Saffron,  Hops,  Weild, &c.  if  it  doth 
Botappear  by  material  circumftances  to  the  contrary ,ih all  be  taken  as 
Minute  Pec;w*c;And  fothis  Cafe  was  adjudg.  for  the  Defendant  (e)i 
(3  2.)  In  the  Cafe  of  a  Prohibition,. in  cafe  of  a  Libel  in  the  Ec- 
clefiaftical  Court  fbr  the  Tithes  of  Catsel  j   the   Plaintiff  allcdged 
that  thole  Catte],of  which  Tithes  were  demanded,  are  for  his  Dairy 
and  for  the  Plough  \.  and  Wineb  being  only  prefent  faid.  That  the 
Parlbn  fhall  not  have  Tithes  of  fuch  Cattel;  but  if  he  breed  upCat- 
tel  to  fell,  it  is  otherwlfc.  Secondly,  the  Plaintiff  in  a  prohibition 
alledged,.  That  time  beyond  memory  the   Parifhloncrs  had  paid  a 
half-peny   for  the  Tithe  a  Calf,  and  a.peny  for  a  Cow  ;  and  thas 
upon  a  day  limited  they  ufe  to  bi-ing  tljis  to  the  Church,and  to  pay 
this  to  the  Vicar;  and  now  the  Vicar  had  Libelled  in  the  Ecclefiafti* 
cal  Court  agalnfbthemio  compel  themto  bring  it  home  to  his  houf^ 
And  Winch  faidj  That  this  is  no  occafion  of  a  Prohibion,  for  they 
agree  in  the  Modns,  but  vary  inthe  place  of  payment,and  this  is  not 
matter  of  fubflance,  and  for  that  reafbn  no  prohibition  will  lie  {f)i. 
(34.)  .6.  brought  a  Prohibition  againft  C.  and  alledged,  that  the 
Dean  and  Chapter  of  D.  was  fei2;ed  of  the  Manner,  and  the  Defen- 
dant being  Vicar  lued  in  the  Ecclefiaftical  Court  to  have  Tithes,  & 
(hewed,   that  time  beyond  Memory,  &c.  they  had  held  that  Dif^ 
charged  of  Tithes  for  them  and  their  Tenants,  dc  that  they  let  that 
ro  the  Plaintiff.  And  it  was  moved  by  Hendtn  Serj.-ant,  That  the 
Dean  and  Chapter  are  a  body  Politick  and  Temporal,  which  are 
not  capable  of  this  Prefcription  in  non  Declmando,  Coke  2.  the  B. 
of  W'wcbe^eri  Cafe.  Bohart  faid,  That  the  Dean  &  Chapter  are  a 
^  Body 


^___ Oflithes,  ^67 

Body  Spiritual,  and  are  annexed  to  the  Bifliop  throughout  all  Eng^ 
land  i  and  if  the  Bifliop  is  capable  of  that,  as  it  isplain  he  is,  then 
the  Dean  and  Chapter  is  alfb  capable  of  that,  which  wasgrantedby 
Hmton  :  but  mnch  doubted,  for  he  faid,  That  he  may  be  a  Lay- 
man, and  for  that  the  Plain  tiff  ought  to  averr.  That  he  is  a  Spiritual 
perfon  ;  Hutton  confefTed,  That  the  Dean  may  be  a  Lay^man,,  as 
was  the  Dean  o^  Durham  by  fpecial  Licenfe  and  Difpenfat  ion  of  the 
King;  but  that  is  rare,  and  a  Special  Cafe,  and  is  not  common,  and 
general,  and  therefore  not  to  be  brought  as  an  Example,  which  was 
alfb  granted  by  Hohart  Chief  Juftice;  and  upon  that  day  was  given 
over  to  the  Defendant  to  fliew  caufe  wherefore  the  Prohibition 
(ball  nor  be  granted  (g).  (  g)  Pafch.  1 1, 

Cgf-)  ^.  Libelled  againft  TF.  in  the  Ecclefiaftical  Court  for  theJ^'^-  9  ^' 
Herbage-Tithe  of  young  Catrel,/«7.  for  a  peny  for  every  one.  And  winc'h^Rf 
Hitch  am  moved  for  a  Prohibition :  and  faid  that  he  ought  not  to  have     "^^  '    ^^' 
Tithes,  if  they  are  young  Beafts  brought  up  for  the  Cart  or  Plough. 
And  (6  it  harh  been  Adjudged  :  As  if  a  Parfbn  prescribe  to  h^ve  TtWe  of  CattJ. 
Tithes  for  Hedgingftuff,  he  cannot,  becaufc  that  prefervcs  the  Land 
out  of  which  he  had  Tithes;  and  thena  Parfon  Libels  for  Tithes  o{Tithe.Hedgjluf. 
an  Orchard,  for  that  it  was  a  young  Orchard  ^  and  the  Cuftom  of 
the  place  was,  to  pay  4^.  for  one  Orchard.  Hitcham  faid,  there  is'^ifhe-Onhar^,^ 
not  anyfuch  difference  between  old  and  new  Orchards';»for  if  the 
Cuftom  be  that  he  fhall  pay  4  d.  for  every  Orchard,  it  will  reach  to 
the  new  Orchard.  And  then  he  Libels  for  a  Heardi-peny,    for  the 
Wood  burnt  in  his  Houfe.  Hutton  faid.  The  Hearth-peny  is  more  Tithe-Htarth- 
doubtful  ;  for  it  is  a  Cuflom  in  the  North  parts  to  give  a  Hearth- ■?*'*> 
peny  for  Efto vers  burnt;  for  which  he  prefcribcs  to  be  free  of  every 
thing  which  comes  to  the  Fire.  And  in  fome  parts  by  theif  Cuftona 
they  had  P^iflurage  for   the  tenth  Beaft,  or  the  tenth  part  of  the 
Gains,  which  is  Barren  for  the  time.  But /&^  and  7V/wr?ow,  who  only 
were  prerenr,ihat  no  Tithes  are  due  for  them  withoutGuftom.H;>cA- 
am,  they  alfo  will  have  Tithes  for  a  thing  before  it  comes  to  p€rfe(5t- 
ion,which  would  beTithablc  afterwards:  But  I  agrcc,if  he  fels  them 
before  they  come  to  pcrfcaion,  that  the  Piufon  fhali  have  Tithes. 
But  by  Hutton  and  Teherton,  there  may  be  a  Cuftom  to  have  eve- 
ry year  a  peny  for  them.  Sed  adjurnaiur,  &c.  (h). 

(^6.)  J.  Libels  in  the  Ecclefiaftical  Court  for  Tithes  of  Fifti,  Ca/ c  b  ^' 
which  is  due  meerly  by  Cuftom    and  the    Defendant    pkads,  mo'lmerjlon'^ 
That  timeout  of  mind,  &c.  they  iiave ,  paid  no  Tithes  of  that.  ^afe.  Hff/. 
And  Henden  Serjeant  moved. for 'a  Prohibition.    And  Rtchard-^^?- 
Jon   Replied  and  faid.  It  is  meerly  a  Cuftomary  Tithe,  as  Rabbits,  '^'^^'''^^I^- 
Sec.  whereof  no  Tithes  are  due  by  the  Law  of  the  Land,  and 
a   Prohibition  lliall  not  be   granted.     But    all    ijie   other   Tufti- 
ces   affirmed,.    That    there   fliaU    be   a    Prohlbirjon    granted, 

bccaii^ 


(i)  Fafch.  "^ 
3  Car.  C.  B 
Cafe  of  Tithes 


3^8 Of  Tithes. 

becaufe  that  the  Cuftom  ought  to  be  tried  at  the  Common  Law, 
and  th^ey  raakrea  d^ffttrenQe  between  Modus  Deciwandiy  which  is 
atfo  Cuftoraary,  and  where  there  is  a  Tithe  precedent  due,  and  that 
M&dus  cont'erts  it  into  another  duty:  There  no  Prohibition  (hall  be 
granted;  but  it  fiiall  be  tried  in  the  Ecclefiaftical  Court ;    whether 
there  be  liich  a  Modus  Decimandi  or  not  j  and  that  Cafe  in  the  Cu- 
ftom makes  the  Duty  it  felf.  But  if  he  alledged  the  Modus  to  be 
for  two  pence,  and  the  Parlbn  for  three  pence,  it  {hall  be  tried  by 
the  Gohimon  Law.  And  they  faid,  that  fo  was  the  opinion  in  the 
grand  Cafe  of  Lead-Ore.     And  Hutton  faid,  that  ib  it  was  deter- 
mined in  the  Cafe  of  one  Berry ^  for  Tithes  of  Lime-kills,  which 
are  as  Minerals,  and  arc  not  Tithable  by  the  Common  Law.  But 
when  the  Cuftom  is  tried,  then  they  in  the  Eeclefiaftical  Court 
may  poceed  upon  it  (i). 
.  ^  "^^'"^  ^  Parfbn  Libels  in  the  Eeclefiaftical  Court  for  Tithes  of 
Hetley^Kcf  Pi^g^ons  and  Acorns:  And  the  Defendant  prayed  a  Prohibition; 
beeaufe  the  PIdgeons  were  fpent  in  his  own  houfe,  and  the  Acorns 
dropt  from  the  Trees,  and  his  Hogs  eat  them.  And  it  was  faid  by 
the  Court,  Acorns  are  Tithable  1 1  Rep.j^<^.  but  then  they  ought  to 
be  gathered  and  alfb  fold.  And  a  Prohibition  was  clearly  granted 

(38  J  ■».  Farmer  of  a  portion  of  Tithes  for  five  years,  without 
Deed,  Demifes  a  Farm  which  he  had  in  the  fame  Parifh  to  F.  for 
years;  and  afterwards  he  Libells  againft  him  in  the  Eeclefiaftical 
Court  for  the  Tithe  of  that  Farm.  And  F.  faid,  he  was  not  Far- 
mer. And  Henden  prays  a  Prohibition,  for  that,  Ci)That  the 
Leale  for  Tithes  Is  without  Deed :  but  he  may  be  difcharged  of  his 
own  Tithes  without  Deedf  as  was  adjudged  before  in  this  Court. 
(%.)  The  LefTee  is  not  to  pay  Tithes  for  the  Farm  ;  for  although 
the  Parfbn  makes  a  Leafe  of  the  Glebe  for  years,  he  paid  Tithes  : 
But  if  a  Lay-man  who  had  the  Impropriation  Leafes  the  Glebe,  the 
•LefTee  doth  not  pay  Tithes.  But  the  Court  denied  the  Cafe  of  the 
Lcafe  of  the  Parfonage  Impropriate  ;  and  faid,  that  the  Cafe  of 
Perkins  and  Hinde  was  adjudged  to  the  contrary  in  that  very  point. 
And  alfo  if  he  purehafe  other  Lands  in  the  Parilh  (which  are  dif- 
charged of  Tithes  In  his  hands)  and  he  Demifes  them,  yetthe  Leflee 
pays  him  Tithes.  And  the  Opinion  of  the  Court  was,  If  one  con- 
trail with  the  Parfbn  for  Difcharge  of  the  Tithes  of  his  Lands  for 
years,  and  Demifes  his  Lands  to  another ;  yet  he  fhall  not  have 
Tithes,  but  the  Difcharge  runs  with  the  Land-  But  if  one  take  a 
Lcafe  of  his  Tithes  by  Deed,  and  makes  a  Demife  of  his  Land,  he 
hath  Tithes  of  the  LelTce.  And  the  Direction  was,  that  the  LefTee 
of  the  Farm  ought  to  fhew  c;xprefly  in  the  Eeclefiaftical  Court, 
that  the  Farmer  had  not  a  Leafe  by  Deed :  and  a  Prohibition  was 

granted* 


(k)  Tithes  of 
Pjdgeons  and 
Ateria,  j^nte 
Wikock\  Cafe 
'm  Hetl.Rtf. 


Difcharge  ef 
Tithes, 


Of  Tithes.   ^^^ 

granted.  And  it  fhall  be  Admitted,  that  the  words  of  the  Libel  be- 

ing  Firmator,  Condu^or,  &  Occupator  was  good  (/).  ^n  Sioth  ^ 

(3  9.)  «^.againft  S,  in  a  Prohibition,  in  which5. Libels  for  Tithes  gainft  Jt^«V 
of  Hay.  And  IV.  fuggefls  for  a  Prohibition,  that  he  ufed  to  pay  the  ^^»-  Hetl.  Rep. 
Tithe  for  Hay  infpecie.m  confideration  whereof  he  ufed  tobe  dif-  Tithe.Hayof 
charged  of  all  Doles,  Green-skips,   and  Headlarids,  »^  €xcf€4«? '^'''''^^'^'• 
the  breadth  that  a  Plough  or  a  Team  might  turn  about  the  Lands. 
And  Henden  moved  for  a  Confultationifor  that  it  is  faid,^W,^<:. 
that  is  circa  terras  arabtles.vjh^n  the  truth  is,  there  are  skips  at  the 
fide  of  Lands,    as  broad  as  the  Lands  themfelve s  5  and  then  he 
would  be  difcharged  of  them  alfo;  whereas  it  ought  to  be  at  theend 
of  the  Headlands  only.  Richardfon  (aid,   that  in  arable  Lands  in- 
clofed,  Pafture  is  at  the  end  and  at  the  fides,  which  is  mowed,  and 
yet  difcharged  of  Tithes.  But  the  Court  in  refpea  there  was  a  Pro- 
hibition granted,  faid,  that  he  ought  to  joy n  Iflue  or  Depjurupon 
the  Declaration  (w).  C'*)  Mich 

(40.)  The  Earl  of  D.  had  a  Manner  in  the  Parlfh  of  C.  which  Car.  C.  B.'  ' 
extended  to  L.  where  there  is  a  Chappel  of  Eafe;  and  the  Vicar  of  ^'""^  ^g^"^ 
C.  Libels  for  Tithes  in  the  Ecclefiaftical  Court,  againft  one  of  the  S"""*"'  ^^^ 
Tenants  of  the  Mannor.  And  Henden  moved  for  z  Prohibition,    ^^ 
for  that^  the  Earl  prefcribed,  that  he  and  all  his  Tenants  Ihould 
be  acquitted  of  all  the  Tithes  of  Land  within  L,  paying  lo  /.  tfr 
ann.  to  the  Chaplain  of  L.  And  he  faid,  that  fuch  a  Prefcriptlonis 
good,  as  it  was  Adjuclged  in  Bov/les  C^fe,  And  a  Prohibifiqa  was. 
granted  C«).  '         '  t    ..:. .  ^   ■ 

/,,  ^  T    ^     •  '    r-  r  •  ^'..■'  Hh-     .  r  -.^.i.i  ;/  i''  J.  ■'),(»)  The  Vicar 

{,41.)  In  Comms  Cafe  it  was  agreed  by  the  Court,  that  i  Fo-  ofchefbam's 

reft  in  the  hands  of  a  Subjedl:  Hiall  pay  Tithes;  and  it  was  agreed,  Cafe- 
that  in  the  hands  of  the  King  it  is  priviledged.  And  by  Hend^rig^^^^  ^*P- 
JDAyenfort,  and  ^/;&07i;e Serjeants,  It  isonl^his  pe^foD^lPrivile^^,'^''*"'!^^*'*'"^'' 
which  extends  to  theLefiee  of  the  King,'  but  not  to  theFeo^e.' 
And  it  was  agreed,  that  where  the  right  of  "ii^lies'  comes  in  que- 
ftion  between  a  Parfpn  and  the  Vicar,  who  are  both  fecclefiaftical  ' 
perfons,  it  fiiall  be  tried  by  the  Ecclefiaftical  Court.  But  Kichar^- 
Jon  (aid,  the  Books  make  a  doubt,  ^yhere  it  is  between  the  Servant 
of  the  Vicar  and  the  Parfon.   But  it  (eemed  to  him  to  be  all  one 

0),  ......  . 

(41.)  K  and  D.PlaintiiFs  againft  H.  Vicar  or^/m^aTrohlbition:  WC<»»'»'sCafe 
the  Libel  was  for  -Wood  employed  in  Hedging,and  for  Fire-wqpd:  "^^^-^^P- 
Iffiie  was  joyaed,  that  there  was  in  the  Pariflb  a  great  quantity  of- 
Land  inclofed  ;  and  that  they  ufed  to  take  Wood  for  Hedge.boot 
and  Fire-boot,  and  they  wei-e  difcharged  of  Tithes  in  confideration 
that  he  paid  Tithes  in  kind  of  Hay  and  CGrn,&c.  And  it  was  found  ^''^"^  ^^^k-^fiof 
for  the  Defendant.  CV^w^  moved,  that  a  Confiilt^tioji  cannot  be  """^  F^r.-bMu 
granted,  for  that  they  ought  to  be  acquitted  of.  Tithes  for  thof© 

''     ^      of: 


370  Of  Tithes. 


of  Common  Right,  and  for  that  although  Prefcription  was  allc^g- 
cd,his  nothing  to  the  purpofe.  Jthowe,  For  Fire- wood  it  was 
'proved  that  Tithe  always  was  paid.  Kichardfon,  there  is  no  doubt 
but  the  difcharge  alfo  ought  to  be  by  Cuftom,  and  to  be  grounded 
upon  Modus  Deeimmdi.  Teherton  and  Crokt  otherwife,  that  it  is 
not  upon  Modm  Decimandiy  but  by  the  Common  Law  ;  and  the 
Rcafon  is,  for  that  when  a  man  is  Owner  of  Arable  Land,  and 
he  pay  Tithe-Milk  and  Corn,  and  for  that  they  are  difcharged  of 
things  confumed  in  the  Houfe,  which  are  to  make  Maftersand  Ser- 
vants fit  to  manure  the  Land,&C.  Richardfon  faid,  It  is  feen  that 
it  (hall  always  be  difcharged,  in  confidcration  it  is  alledged,  how  a 
fmall  Confideration  will  fcrve.  Crooky  It  is  not  Modus  Decmandiy 
but  the  Difcharge  is  for  that,  that  the  Parfon  hath  by  them  ^  benefit' 
for  he  had  by  them  better  means  of  Tithes.  Hutton,  If  a  man  had  a 
Houfe  of  Husbandry,  and  demifes  all  the  Land  but  the  Houfe,  he 
fhall  pay  Tithes  for  them  abfumpt  in  the  Houfe.  Creok^  Not. 
No  profit  is  made  by  them  to  the  party;  but  the  Parfon  had  a 
benefit  by  hiip.  And  a  day  was  given  to  fearch  Prefidents 
(;)Pafch.4.      </>;.  '^'"'" 

Sr';« 'Ji  c  ^i'^'^n^  ^''^''?  ^'^i'  ^n  '^^  "^"^^  ^^^^""g  battel  preferved 
pSs  Cafe  ^^'  '^^  S^'''  T^J^^  ^'^*°"  ^^''  whether  in  fuch  Cafes  a  Cu- 
Hctl.  Rep.  ^Jl  °"|^f,  f°  \  furmized.  And  Crook,  F.  N.  B.  is.  That  of  right 
Ti:he  «f)OHng  Tithes  Ihall  not  be  paid  for  fuch  tKmgs.Richardfon,  In  all  fuch  Cafes 
CatuL  the  Parfon  ought  not  to  have  Tithes,  if  there  be  not  a  Cuftom  al- 

^  -    ;>        hedged,  by  which  the  Parfon  had  any  thing,  or  Recompence,  or  by 
which  his  other  Tithe  is  better.  And  he  fald,  that  he  had  fcarched 
-the  Bo6ks,  and  the  Book  of  Entries;  and  there  is  not  any  fuch  cafe- 
but  fome  furmize  is,  made,  as  for  that, that  he  had  Tithe  of  Corn  in 
ffecie  where  the  Land  is  enclofed;  and  io  the  Corn  better.  Hutton 
It  ou^ht  to  be  tried,  whether  the  thing  in  his  nature  be  Tithable] 
or  any  Ufagc  to  difcharge  it  or  nor,  as  the  Cattel  are  in  their  nature 
Tiths  ofHedi  ^^^^^^^\  !^^"  y<;"  cannot  prohibit  it;  but  the  ufage  ought  to  be 
zng&  Fmmfg.  »"»*mized  fo  :  And  it  may  be  Law,as  the  Parfon  had  better  Tithes. 
Tithts  of  Hii-    Harvy^    If  a  Libel  be  for  Tithes  of  Hedging  and  Fencing,  there  a 
ftri,  Mirbage.   Surmife  ought  to  be  made  to"  difcharge  that.   -But  when  it  is  for 
>.'sO  I -r.wc  {<  Tithes  of  Heifers,  which  in  apparency  ought  to  belparcdby   the 
.  v;,i        Law  of  the  Land,  otlierwife  it  is,  &c.  Richardfon,  for  the  Herbage 
of  thofe  Heifers  Tithe  is  durby  the  Eccleflaftical  Law;  and  we  ne- 
ver can  take  Tithe  of  them  without  exprefs  Cuftom  or  other  Re- 
Ttthes  of  Her-    comptnccHar'vj,  There  was  a  Cafe,  1 6Jac.C.B.  A  Parfon  fucs  for 
ha^ffor  ^<"--    the  Herbage  cf  Horfes,  and  the  Parifhioner  alledged,  that  he  kept 
f''-  them  for  the  carrying  of  Coals;  there  he  ought  to  furmife  forne- 

thing  to  be  Difcharged  :  and  if  he  alledge,  that  lie   kept  them  in 
his.  Houfe  for  ferving  of  Husbandry,  the  other  may  alledge,  that 

he 


Of  Tithes.  27 £ 


he  kept  them  to   carry  Coals,  and  the  Allegation  is  Traversable. 

RicharJfon,  There  was  a  Cafe,  where  the  Queftion  was,  A  Hufi  ^'f^e  of  Her. 

bandman  keeps  a  Horfe  to  ride  up  and   down  about  his  bufinefs   ^''S'  f"^  ^ 

Whether  he  fhall  pay  Tit|ie  for  the  Herbage  of  him?  and  a  Prohl-  ^''^"'^-^'"/^" 

bition  was  in  that  Cafe  granted  ;  buta  Surmize  ought  to  be  made. 

Crook  faid,  that  in  the  Kings  Bench  he  had  twenty  times  feen   a 

Prohibition  granted  in  (iich  cafes,   without  any  Surmize.     And  a 

Libel  is  for  dry   Cartel ;  if  it  be  alledged,   that  they  are  kept  for  ^''^'^  '^'^0' 

the  Plough ;  the  other  may  alledge,  that   he  keeps  them  to  fell,^'"''^" 

without  that,    that  he  keeps  them  for  the  Plough.  And  before  there  ' 

is  any  profit  of  them,  it  is  not  reafonthat  they  fhould  be  Tithable, 

and  the  Parfon  fhall   have  the  benefit  for  them  after.     And  for 

Hedging  it  is  Lex  terra,  that  he  (hall  pay  no  Tithes-  RtcharJfon,  It 

is  Lex  terra  ne  confuetudo  loci  fac'tt  legem  terra.     And   if  he  had 

ufed  to  pay  Tithes  for  the  Cattel  or  for  Hedging,  he  ought  not  to  '^'*^"  "Z^^^"^- 

pay  that  ftill;  If  an  Ignorant  man  will  pay  Tithes  for  thofe  things,  "'^' 

and  after  uponaLibela  Prohibition  is  granted,  if  the  other  does  not 

alledge  a  Cuflom,  the  Prohibition  (hall  Hand:  or  if  they  alledge  a 

Cuftom ,  which  is  found   againft  him  ,  no  Conlultati'on  fliall  be 

granted.     And  for  a  Garden-peny,  the  reafbn  of  that  is  apparent: 

for  otherwife  Tithes   (hall  be  paid /« yp^dt ;  And  fo  for  Hearth- 

peny,  if  he  had  always  paid  it,  it  ought  to  be  paid.     Hutton^   \[  ^Garden.Tithes. 

man  had  an  antient  Garden  for  which  he  paid  a  Peny  ,  and  that 

is  enlarged,  of  that  enlargment  Tithes  ought  to  be  paid  infpecie 

{'f  )•  *  W  Pafch.  4. 

(^44.)  A  Libels  againft  B.  in  the  Ecclefiaflical  Court  for  the  ^*''-  ^'  ^• 
Tithes  of  two  pecks  of  Apples,   and  for  Feeding  the  Cattel  upon  HetrRe'  ^^^^' 
the  Ground.     The  Defendant  for  the  Apples  anfwered,  that  there    "*    ^^' 
were  Two  pecks  only  growing  in  his  Orchard,  and  that  they  were  Tithe-y^ptki, 
ftoln,  and  never  came   to  his  ufe;  and  for  the  Cattel,  that   they 
were  Ancient  Milch- Beafts,  and  that  they  growing  old  were  dry  ij-^j^^  ^^^y  ^ 
And  that  for  a  month  they  depaftured  with  other  Heifers,  and  that  of  cauel  "^ 
after  they  put  them  into  Meadow,  out  of  which  the  Hay  was  car- 
ried j  and  afterwards  he  fed  them  with  Hay  in  his  Houfe.    Atho-ive, 
becaufe  that  the  Anfwer  was  not  admitted  ,  prayed  a  Prohibition. 
Hutton.  If  Apples  are  upon  the  Trees,  and  taken  by  a  Stranger, 
(hall  the   Parfon    be   hindrcd  of   his    Tithe  ?    Telverton ,    li  I 
fuffer  one  to  pull  my  Apples  ,  the  Parfon  fhall  have  Tithes ; 
but  ii  they  be  taken    by  perfbns  not  known  ,  the    Parfon  (hall 
not  have    Tithes  of  them;  which   was   granted:  For  they  are 
not  Tithable  before  plucking  ;  and  for  that,  if  he  fuffer  them 
to   hang  fb  long   by  negligence   after  the    time ,  that  they  are 
imbezeled,  by  Tel'ver  ton  he  (hall    pay   Tithes.     For  the  fecond 
matter  it  was  agreed  by  the  Court;  and   for  the  depafturlng   in 

N  n  n  the 


372 


Of  Tithes. I 


the  Meadow,  and  for  the  Hay  with  which  they  were  fed  afterwards 
Tithe  (hall  not  be  paid,  becaufe  that  the  Parfonhad  Tithesof  them  • 
before.  But  if  the  queftion  be  for  the  Tithes  when  they  went  with 
f  the  other  Heifers,  by  Crook,  that  is  no  caufe  to  excufe  the  Tithe. 
fajureof  Har^ej,  If  I  have  Ten  Milch-kine,  which  I  purpofe  to  referve 
Mnch-kL  for  Calves,  and  they  are  dry,  the  Parfon  fhall  not  have  Tithe  for 
grewn  drjf,  un-  jj^^j^  Pafture ;  but  If  I  fell  them,  by  which  it  appears  I  kept  them 
lefs  ke^tfvr  ^^,.  pitting,  there  Tithes  fliall  be  paid.  And  Hanon  agreed,  that 
•^''^';.  r  akhoush  there  was  fo  fmall  a  time,  that  they  went  with  the  Hei- 

rp,ohitira"    fers,  fet  Tithes  fhall  be  paid  for  their  Pafture  during  that  time 

in  H(t ley's  Rep.  (r). 

poJlc^.Regn  (4c.)  In  Walfingham  and  Stone's  Cafe  it  was  faid  by  ifw^rcw- 
vcrf.Archbof  ^^^^  a  Parifhioner  compounding  for  his  Tithes  for  his  life,  was  not 
Cmtcrbnr)'.       ^^^^  without  Deed :  And  it  was  faid  by  Telvertofi,  that  the  ufe  In- 

the  Kings  Bench  is,  that  if  a  Defendant  in  a  Prohibition  dies,  his 
an:i>cfIuon  Executors  may  proceed  in  the  Ecclefiaflical  Court  i  and  it  may  be 
fty  Tithes.        a  Rule  for  the  Judges  in  that  Court  to  proceed  alio.  And  then  the 

Plaintiff  may,  if  he  will,  have  a  new  Prohibition,  againft  the  Ex- 

cutors,  i5cc.  ,     r^.i    1   ^ 

(46.)  In  Norton's  Cafe  Finch  Recorder  fiid,  de  Communt  jure 
for  EJhvers  burnt  in  an  houfe,  Tithes  ought  not  to  be  paid;  by  the 
Common  Law  there  was  not  any  Tithes  paid  for  Wood  :  And  al- 
though the  Statute  of  15  £.  3.  gives  a  Prohibition  for  Timber,  yet 
^. ,   ,,,    ,       Vnder-woods  were  difcharged  of  Tithes.  VilDr.  &  Stud.  1 71 .  It 
Tithe.w<!od.      .^  gj^    .gf-  thatE/cver/  are  not  Tithable,bccaufe  they  are  not  renew- 
ing every  year,  and  it  is  parcel  of  the  Inheritance,  for  to  deflroy  all 
the  Underwoods  is  Waft,  &c.  Dnwleys  Cafe  was  refolved  for  the 
Wild  of  SujJ'ex,  and  Mtch.  i  3  Jac.  B.  R.  in  the  Cafe  of  Porter  and 
Dyke  for  the  Wildo^  Kent  of  the  fame  prelcripiion,  Refolved    to 
be  <TOod;  andfo  is  the  Common  Experience,  that  a  whole  County 
may  prefcribe  fo.     And   the  reufbn  is,  for  that  by  the   Common 
Law  it  was  not  due;  but  by  the  Conftitution  oiWinchelfey^Lind- 
wcod  1 04.  it  was  Ordained  to  be  paid ;  for  then  the  Prelates  impu- 
ted a  great  Peftilence  that  then  was,  for  the  negligence  of  paying 
Tithes,    and  appointed  Tithes  of  Wood.  And  the  Commons  were 
defirousto  have  the  Statute  of  5;/'i;^,  d^.-.  otherwife  explained  than 
the  Clergy  declares  it ;  for  they  fay,  that  they  ought  not  to  pay 
Tithes  of  any  Wood  that  is  of  the  growth  of  ten  years.  Hutton, 
Wood  isTithable  m  their  nature,  and  then  there  may  be  a  Cuftom 
to  difcharge  them.    And  the  Cafe  of  Hearth-feny  cannot  be  an- 
fwered  ;  for  if  he  fues  for  the  peny,   a  Prohibition  ftiall  not  be 
granted,  ejuod  concejjum  fuitper  Crook  &  Telverton.  But  of  things 
not  Tithable,   Tithes  of  them  cannot  be  fued  without  alledging  a 
Cuftom.  Crook  It  is  known  that  Hemb-penji  is  good  by  Pre- 

Icription : 


Of  Tithes.  575 

Icription  :  This  Cafe  is  when  there  is  not  Land  belonging  to  the 

Hou(e,   fb  that  the  Parfbn  is  not  anfwered  for  his  Tithes  another  Hearth.^my, 

AS^ay.  But  when  there  are  Ten  Servants  kept  for  the  maintaining  it,  '"'^^^' 

then  by  the  Law  of  the  Land  it  appears  that  Tithes  ought  not  to  be 

paid  ;  although  Cuftom  had  been  alledged  it  is  nothing  to  the  pur- 

pofe,  As  if  a  Cuftom  be  alledged  to  pay  4  d.  for  every  Acre  in  diP 

charge  of  Tithes,   and  the  VerdicSi:  find  3  d.  no  Confukatlon  fhail 

be  granted.  Hutton,  the  Herbage  of  Barren  Gatte]  is  Titheable,  be-  3^catuf''^ 

caule  there  is  a  Cuftom  which  difcharges    thofe    that  are  for  the  ^    ^  ^ ' 

Cart.  And  he  faid,  that  the  Cuftom  only  makes  that  Legem  terra. 

And  he  cited  Dr.  Graunt\  Ca(e  ;  He  Libels  for  Tithes  of  a  Houfe, 

and  the  party  brought  a  Prohibition, and  alledged  iWc//«»2  Deciman- 

///,  ^c.    And  it  was  alledged  in  Arreft  of  Judgment,  that  Hou/es 

W-ere  not  Tithable  de  Communi  jure,  and  yet  a  Confultation  was 

granted,  &c.  (s).  ^  (s)rnn.  ^. 

(47.)  A  Cafe  between  Stone  and  Walfingham  having  been  for-  Car.  c.  B. 
merly  in  the  Court  touching  Tithes,  the  Cafe  was  again  moved  in  -^^^-row's  Cafc. 
Court,  which  was  that  they  agreed  de  anno  in  annum  fb  long  as  ^^'■^'  ^^* 
the  one  fhould  be  Parfbn, and  the  other  Pari  fhioner,  5"/  amhabus^ar- 
tibus  tarn  diu  placuerity  he  (hould  retain  his  Tithes  for  6  s.  ^  d.  per 
An.  And  Richardfon  Jufticc  faid,  and  it  was  not  denied.  That  the 
Suggeftion  is  naught  for  the  uncertainty  of  it ;  and  a  Prohibition 
cannot  be  granted  upon  that.  For  the  words  de  anno  in  annum  make 
an  Eftate  for  a  yearj  and  the  next  words  make  an  Eftatefor  Lifej 
and  the  laft  words,  but  an  Eftate  at  Will :  and  what  (hall  be  Tra- 
verfed  here  ?  It  appears,  that  for  years  it  is  good  without  Deed,  but 
not  for  life ;  and  if  it  be  but  at  Will,  when  the  other  demands  his 
Tithes^  the  Will  is  determined.  But  at  another  day  the  Suggeftion 
was  made,  that  he  made  feveral  Agreements  with  his  Parifhioner, 
that  he  pay  6s.  8  d.  for  his  Ttthes  for  four  years.  And  then  a  Prohi- 
bition was  granted.  Harvey^  f^ffidt.  If  an  agreement  be  proved  for 
thcfe  four  years  (t). 

(48.)  Scot  moved  for  a  Prohibition,  that  whereas  he  had  twenty  ^  -"^I^^V 
Acres  of  Wheat,  and  had  fet  out  the  tenth  part  for  Ttthe  ,  the  fS^w. 
Defendant  pretending  that  there  was  a  Cuftom  of  Tithing,  that  the  Hetl.  Rep. 
Owner  fhould  have  fifty  four  Sheaves,  and  the  Parfon  five,  and  Co 
he  fued  for  Tithes,  for  that  there  was  no  fuch  Cuftom  :     And  the 
Court  faid,  that  the  Modus  Decimandi  muft  be  fued  for  as  well  in 
the  Ecclefiaftical  Court  as  for  the  Tithe  it  felf:  And  if  it  be  allowed 
between  the  parties,  they  fhall  proceed  there  j  but  if  the  Cuftom  („  1  scot  1- 
be   denied,  it  muft  be  tried  at  the  Common  Law.     For  if  it  be  gainft  iv. 
found  for  a  Cuftom,  Confultation  muft  be  granted ;  if  not,  then  Hetl.  Rep. 
the  Prohibition  is  to  ftand  («). 

N  n  n  X  (49.)  Na^per 


374  '  Of  Tithes* 

(49,)  Naffer  againft  Steward;  the  Parfbn  had  a  Prohibition  s-   |i 
gainft  divers  of  his  Parifhioners  that  Libelled  In  the  Ecclefiaftical 
Court,  to  make  proof  by  Witnefs  of  divers  manner  of  Tithing  in 

(w)  Napper  a-  ferfetuam  rei  memoriam  (^. 

gainft  Steward      (yo.)  A  Prohibition  for  H.  againft  E.  Farmer  of  the  Re<5lory  of 

Hetl.  Rep.  5,  and  prefcribed,  that  all  Tenants  and  Occupiers  of  Meadow  had 
ufed  to  cut  the  Grafs,.'and  to  ftrow  it  abroad,  called  tetting,  &  then 
gathered  into  Wind-rows,  and  then  put  it  into  Grafs-Cocks  in 
equal  parts  without  any  fraud;  to  fet  out  the  Tenth-Cock  grea>^  & 

Cuftom  of  Tithe  frnall  to  the  Parfbn,  in- full  fatisfa6lion  as  well  of  the  firft  as  .of  the 

Crafs-Cccks.  jatter  Math :  Upon  Traverle  of  the  Cuftom  it  was  found  for  the 
Plaintiff;  and  exception  was  taken,  that  the  Cuftom  was  void, 
becaufe  it  imports  no  more  than  what  every  Owner  ought  to  do, 
and  fb  no  recompence  for  the  two  Maths:  But  the  Court  gave  Judg- 
ment for  the  Plaintiff;  for  Difmes  naturally  are  but  the  Tenth  of 
the  Revenue  of  any  Ground,  and  notof  any  Labour  and  Induftry: 
Where  it  may  be  divided,  as  in  Grafs  It  may,  though  not  in  Corn  ; 
and  in  divers  places  rhey  fet  out  the  Tenth  Acre  of  Wood  ftanding 
and  lb  o^Gv^Si:  And  the  Jury  having  found  his  form  of  Tithing 
there,  ic  is  fufficient :  and  the  like  Judgment  upon  the  like  Cuftom 
was  In  the  Kings  Bench,  Pafch.t  Jac.Rot.  191, or  i^%.mer  Hall 

(x)  Hill.4.Car.f^  Sjmonds  (x). 

C.  B.  Hide  I"         I  5- 1.)  In  J  oh  ft  fens  Cafe  J  if  a  Prohibition  be  granted  upon  matter 

u]^'      at  Common  Law,  as  upon  a  perfbnal  Agreement    between  Parfbn 

^^'        and  Parlibioncr  for  his  Tithes,  and  not  upon  matter  within  theStar. 

ofa£.  6.  i^.   the  Suggeftion  (hall  not  be  proved  within  the  Six 

month?  as  the  Statute  limits,  and  as  it  is  agreed  by  the   whole 

,.  ,  Court  (v). 

*^X  (^-■)  Th^  Defendant  here  in  the  Prohibition  LIbelsfor  Tithesof  . 

HetJ.  Rep,  "Hay  in  the  Ecclefiaftical  Court.  The  Plaintiff  fuggelts  that  the 
Hay  was  growing  upon  GreenskipSj  Deals,  and  Headlands,  and 
that  there  is  a  Cuftom,  that  the  Parifhioners  in  a  Meadow  there 
ufed  to  make  the  Tithe-Hay  for  the  Parfbn,  and  in  confideration  of 

Tithe-Hay.  ^^'^^  ^^  ^^  difcharged'  of  all  Tithes  of  Hay  growing  ut  fnpra;  &  alfb 
that  for  the  Hay  of  the  Land,  no  Tithe  ought  to  be  paid  of  fiicii 
Hay,but  does  not  averr,  thu  that  Hay  was  growing  upon  Green- 
skips, d^c.  And  anExce[iion  was  taken  by  Henden:  (  1.)  That  the 
Exception  Is  double;  the  Cuftom, and  the  Common  Law  :  And  by 
2•>/^/crf(?»,Thatis  not  material;  for  you  may  have  twenty  Suggefti- 
ons  to  maintain  the  Suggellionof  the  Court:  but  Kicbardfon  was.  a- 
gainft  thar,that  a  Suggeftion  might  be  double  here,for  the  Suggefti- 
on of  the  Common  Law  is  a  Surplufage;  As  in  Farmer  and  JVior- 
wiclj's  Cafe  here  lately.  One  Picfcribes  to  be  difcharged  of  Tithes, 
Where  the  Law  difcharged  him,  and  (b  was  difcharged  by  the  Com- 
mon 


Of  Tithes.  37  S 


mon  Lav.  The  z  exception  is,  that  he  doth  not  apply  the  Cuftom 
to  himfelf  in  the  Suggekion;  for  he  that  lays  the  Cuftom  does  not 
fliew  that  the  Hay  grew  upon  the  Skips,upon  which  a  Plough  might 
turn  it  felf ;  and  for  this  caufe  by  the  whole  Court  this  Suggeftion  is 
naught.  And  here  Ricbardfon  moved,  how  that  two  fhould  joyn  in 
a  Prohibition.  Tehertofty  if  they  are  joyned  in  the  Libel,  they  may 
joyn  in  the  Prohibition,and  that  is  the  common  pradice  of  the  Kings 
Bench.  Kichardfon,  The  wrong  to  one  in  the  Ecclefiaftical  Court 
by  the  Suit,  cannot  be  a  wrong  to  the  other.  Hutton,  They  may 
joyn  in  the  Writ,  but  they  oughttofever  in  the  declaration,to  which 
Hawey^  agreed.  Teherton,  The  Prohibition  is  the  Suit  of  the  King, 
and  he  joyns  f<a!»^  as  in  a  Writ.  Richardfov^  But  it  is  as  the  fuit  of 
the  party  is,  and  if  any  joyn  here,  I  think  good  caufe  of  a  ConfuK 
ration.  It  isagainft  the  profit  of  the  Court  to  fuffer  many  to  joyn. 
And  it  is  ufual  in  the  Cafe  of  Cuftoms  of  a  Parilh  in  debate,  to  or- 
der proceedings  in  the  two  Prohibitions,  and  that  to  bind  all  the 
Parllh  and  Parlbn.  And  it  was  faid  by  them  all,  that  the  confidera- 
li  )n  of  making  Hay  is  a  good  Difcharge,  becaufe  it  is  more  than  they 
arc  bound  to  do  (^).  C^)  Hill.  3 .Car. 

(5-5.)  F'  fuedr.  for  Tithes  of  Hay,  which  was  upon  Land  that  Sz  Pafch.4.Car. 
was  Heath-ground,and  for  Tithes  ofPidg^ons.  And  hy  Ricbardfon,  ^""^-  454- 
If  it  was  mere  waft  ground,  and  yield  nothing,  it  isexcufed  by  the  ^'^"f  V^'^^^"^' 
Statute  of  payment  of  Tithes  for  feveti  years  ;  But  if  Sheep  were  TgTyL^^T 
kept  upon  ir,  or  if  it  yield  any  profit,  which  yield  Tithes,  then  Tithe  Hed.  Rep. 
ought  to  be  paid:  As  the  Cafe  in  D/er.And  for  the  Pldgeons,  which  Tithe  Hay  on 
were  confumed  in  the Houfe of  the  Owner,  he  ^lid,  and  for  Fi(h  in  ^(^^^■' 
a  Pond,  Conies,  Deer,  ir  is  clear  that  no  Tithes  of  them  ought  to  be  '^''^■''P'^i'""'' 
paidj,of  Right ;  wherefore  then  of  Pidgeons  :*    ijued  nemo  dedixify 
And  a  day  was  given  to  fhew  caule  wherefore  a  Prohibition  (hould 
not  be  granted.  And  the  Court  agreed,  that  it  was  Felony  to  take 
Pidgeons  out  of  a  Dove  houfe.  And  afterwards  a  Prohibition  w^s 
granted,  but  principally,   That  the  Pidgeons  were  fptnt,  by  the 
Owner.  But  by  Henden,  they  fhall  be  Tithable,  if  they  be  fold 

\^)'  (.a)  Flower  ag. 

(54.)  P.  the  Vicar  oi"  Eaton  in  the  County  of  Ox6w,Sues  C.  the  ^^m^'^»-' 
Parfon  Impropriate  in  the  Ecclefiaftical  Court  in  Oxford  pro  Minw^p^l,^^?' 
tis  Dec't?ms.  C.  fues  a  Prohibition  againft  the  Vicar  upon  a  furmize    ^^■'^"^  '""'' 
of   a    Prcfcription.  P.    comes  and   pleads  the  firil    Endowment 
made  ^n.  Dom.  I  3  l.o.  by  which  the  Minute  Tidies  were  allotted 
to  the  Vicar;  C.demurrs;  and  Adjudged  for  the  Plaintiff,   for  the 
Parfon  cannot  prefcribe  againft  the  firil:  Endowment  Qf).  (^)  Tr,  ajac, 

(55.)  In  Debt  upon  the   Stat,  of  i  E.  G.  for  not  letting  out  of '^^  ^-  '■°'^-  ^^°- 
Tithes,  the  Plaintifi'  declares,   that   the   Defendant  was  Icized  of  f^I'/f  ^^'^' 
fhe  Lands  in  queftion  within  that  Parifh,  and  tha.c  the  Tithes  did  KoyaRep. 

belona: 


37<5 


For  noifetting 
out  of  Tithes. 


(c)  Pafch.  3. 
Jac.  Br.  Sir 


veff.  Rob.  Hi  Hi 
Noy's  Rep. 
Prefer  ipt  ion. 
id)  Bott  ag.Sir 
Ed.  Barhaton 
NoyV  Rep. 


Of  Tithes. 

belong  to  the  Parfon  and  Vicar  (viz.)  Two  parts  to  the  Parfen, 
and  the  third  part  to  the  Vicar,  or  their  Farmers,  payable  inffecie 
for  40  years  laft  paft,  that  the  Plaintiff  was  Farmer  proprietary  of 
the  Tithes  to  the  Parlbn  and  Vicslt  ffe^ant,  and  fliews  the  value  of 
the  Tithes  due,  and  demands  the  treble  value;  the  Defendant 
pleads  Nihil  debet  per  patr.  and  it  was  found  for  the  Plaintiff.  It 
was  now  moved  in  arreil  of  Judgment,  becauft  the  Plaintiff  ought 
to  have  brought  two  Actions,  as  the  Parfon  and  the  Vicar  ought 
for  their  feveral  parts :  But  Refolded,  that  the  A6tion  is  well 
brought ',  for  it  is  perfbnal  and  one  entire  Debt  for  one  wrong 

f  5-6.)  Bott  fues  a  Prohibition  again  ft  Sir  Edward  B.  and  fuggefts 
Rich.  Ghamfion  ^1^^^  ^j  defendant  is  Parfon  Impropriate  of  PT.and  that  time  out  of 
mind  there  hath  been  a  Curate  or  an  Incumbent  by  the  appoin- 
ment  of  the  faid  Re61:or,  who  adminiftred  the  Sacrament,  &c.  And 
that  the  Cuftom  of  that  Parilh  time  out  of,  &c.  was  that  the  Cu- 
rate fhould  have  all  Tenths  renewing  within  that  Pari(h,except  De- 
ciinas  granorum,  which  were  paid  to  the  Par(bn,and  that  every  pa- 
rifhioner  who  had  fo  paid  the  Tenths  to  the  Curate, was  difcharged 
againft  the  Parfon.And  that  notwithftanding  that,&c.  Sir  Edward 
B.  had  fued  him,  &c.  And  now  he  prays  a  Prohibition,and  had  it; 
but  after  that  furmize  was  adjudged  iniufficient,  without  argument 
by  the  Court,  and  aConfukation  granted,  for  fuch  Curate  cannot 
prefcribe  againft  his  Mafter,that  may  remove  hime  at  his  pleafure: 
And  for  thatreafbn  It  was  not  a  good  Prefcription  for  the  parifliio- 
ners  {d). 

(5-7.)  Goodwin  being  Vicar  fues  in  the  Ecclefiaftlcal  Court  the 
Dean  and  Chapter  of  Wells^  being  Parfon  of  a  Church,  for  a  pcn- 
fion,  and  they  pray  a  Prohibition,  and  it  was  denied ;  For  that 
penfion  is  a  Spiritual  thing,  for  which  the  Vicar  may  Sue  in  the 
Spiritual  Court.  Note,  that  they  entitle  themfelves  to  that  Par- 
(bnage  by  a  grant  of  H-  8.  who  had  it  by  31  H.  8.  of  Diflblutions 

(0. 

(^58.)  It  was  feid  by  Huttcnm  Spencers  Cafe,  that  by  the  Civil 
Law  the  parllhloners  ought  to  give  notice  to  the  Parfon  when  the 
Tithes  are  fet  forth.  But  it  was  adjudged,  that  the  Common  Law 
doth  not  (b  oblige  a  man  (/"). 

(51^.)  i?.  by  his  Deed  Compounds  for  Tithes,  and  after  Sues"*fbr 
them  in  the  Ecclefiaftical  Court;  by  Popham  and  Gawdj,  that  an 
Action  upon  the  Cafe  lies.  Vid.  E.  4.  i  ^  Mich.  4.  Jac.  the  Lady 
Waterhoufe  was  filed  for  the  Tithes  of  Trees,  whereof  none  were 
due,  &c.  there  an  Aftlon  upon  the  Cafe  does  not  lie,  for  the  Parfon 
or  perfbn  may  well  be  ignorant  of  what  things  are  due,  otherwife 
he  Sues  againft  his  own  knowledge  (^). 

(60)  To 


(e)  Goodwin 
agsunft  the 
Dean  and 
Chapter  of 
Wells. 
Koy's  Rep. 
Tithes  fet  out. 
Notice. 

(f)  Spencer  s 
Cafe. 

Noy's  Rep. 
Compoftiofj. 

(g)  Brey  ag. 
fartridgl. 
Key's  Rep. 


Of  Tithes.  377 


(6q.)  To  have  a  Prohibition  the  Surmize  was»  that  the  Inhabi- 
tants of  D.  of  which  he  is  an  Inhabitant,  have  paid  Hn.modJeciman- 
diy  &c.  And  they  were  atlfTue ;  and  be  proved  only,  that  he  hira- 
ielf  had  paid  it^and  yet  wclh  And  no  Confultation  j  for  every  par-  Modus  Deci. ' 
ticular  is  included  in  the  general,  and  proved  by  it.  And  it  appears  mandi. 
fufficient  matter  for  a  Prohibition,  and  to  ouft  a  Spiritual  Court  of 
their  Cognizance,    (i)  Agreed,   that  where  the  Statute  appoints 
proof  of  the  Surmize  to  be  by  two,  it  is  fufficient  if  two  affirm 
that  they  have  known  it  to  be  fo,  or  that  the  Common  Fame  is  (b 
{b).  (^^^  Mich  I  f , 

(6 1 ,)  Upon  a  Surmize  by  a  Parifhioner,  that  he  had  Compound-  >'^-  C_  B.  ror. 
ed  with  the  Parlbn  for  his  Ttthes  for  one  year,  and  it  may  be  with-  ;^J;;J^-  ^5- 
outDeedi  by  Broivnlowe,  that  a  Prohibition  fhall  be  awarded,  and  ^^y^  ^^^ 
that  there  are  divers  Prefidents  in  this  Court.  But  otherwife,  i^'n  Compofamj.     . 
be  for  more  years,  it  is  not  good  without  Deed,   {i)  And  in  Skin-  Oj  Mich.  \6. 
nerk  Cafe,  it  was  Ruled  by  the  Court  upon  a  Surmize  ta  have  a  ><^-  C.  B.  Roc. 
Prohibition,  that  if  it  be  proved  before  one  of  the  Judges  within  ^)/^,^^^;'^^«  ^ 
the  Six  months,  although  that  it  be  not  Recorded  till  alter  the  Six  Proifofsur. 
months,  yet  it  is  well  enough;  and  good  alfo,  although  that  the  mfzefor  aPro. 
proof  be  in  the  Vacation.  Pafch.  43  Eliz,.  B,  R.  Fottenger  agalnft  IMon.     ^ 
c-t  1    r     ^i\  •  ^^  Skinner  $ 

jobnjon  (k).  »  Cafe 

(62.)  A  Parfon  prefers  his  Bill  for  Tithes  oi  Hajle,  Holly,  Wtl-  j^^^,;  ^ 
loiv,  Whitethorn,  &c.  a  Prohibition  was  moved,  becaufe  they  were  j)^^^.^,^^^ 
of  2 1  years  growth  and  more:  And  by  the  Common  Cuftom   in  Hollj,  wuiow^ 
Hawpfhtre  ,  they  were  ufed  for  Timber  to  build    and  repair  thdr  rvhf,-thr?i. 
Ploughs,  and  cited  Pafch.  1 4  JacCB.  Rot.  1 9 1 8.  Cufflye  s  Cafe  a- 
gainft  the  Parfon  for  Holfy,  mllow,  and  Mafle;  and  a  Prohibition 
was  awarded.    And  Hid>bard  faid,  that  in  Cumkrland  Beech  was 
ufkl  for  Ttmher,  and  the  ufe  of  the  Country  for  fcarcity  of  other 

Trees  will  alter  the  Cafe  (/)♦  ^    r  •  j     t      ^^^  ^'"'^"'  ^^• 

The  Parfon  Libels  for  Tithes  of  Hay,&c.  The  Parfon  faid,  that  sp.ncer. 
the  Cuftom  of  the  PariOi  hath  been,   tRat  he  that  hath  Corn  with-  N07  s  Rep. 
in  the  Parilh  ought  to  reap  the  Corn,  and  alfo  the  Tthes  of  the 
Parfon,  and  to  make  them  in  Cocks,  and  topreferve  them  ^^}^^'}^^  Xtl'ZT'' 
Parfon  fhall  carry  them  away:  and  a  Prohibition  was  granted  ^  ^^.^y^j^fX 
although  that  the  parifhioners  ought  dejure  to  reap  the  Corn,  as  it  p^,^-^^^  Tithes^ 
was  agreed  Trin.  ^8  EliZ.  B.  R.  yet  he  is  not  bound  to  guard  the 
r//;&^f  of  the  Parfon,&c.  But  if  the  Parfon  does  not  carry  them  a- 
wayin  convenient  time,  an  Aftion  on  the  Cafe  lies  agamit  him. 
Pafch.  zn  Jac.  B.R.  Rot.xU.  there  fuch  an  Adion  was  brought  by  ^^^  ^^^  ^^.^^^ 
mfeman  againft  the  Reaor  of  Landen  in  ^JJex,  for  not  accepting,  ^^^',  cafe, 
&o  of  the  Ttthes  of  Cheefe  {m).  Noy  s  Reg. 


378  Of  Tithes. 

(65.)  B.  brought  an  A6lton  upon  the  Cafe,  that  P.  fued  for 
Tithes,  and  recovered,  becaufe  there  was  viji  Tejiis  fingularis  to 
prove  the  payment,  when  in  truth  he  had  paid  it  before  two,  but 
T.i^'  r  aula-  ^°^  ^^"  ^^^  *^^^^  '  and  by  the  Court  Refblved,  that  an  Action 
ris^o  wow  fay  doth  not  lie,  becaufe  the  Caufe  was  meerly  Spiritual :  And  for  that 
nient  of  Tithes,  it  differs  from  8  E.  4.  13.  for  there  the  Compofition  wasa  Tempo- 
(n)  Bray  verC  ^^1  Contraft,  although  it  was  for  Tithes  («}. 
Patndge.  (64.)  G.  moves  for  a  Prohibition,  and  furmizes  that  the  Pariflii- 

Noy  s    ep.        Q^g^ §  j^^d  Compounded  with  the  Parfon  for  the  Tithes;  but  yet  the 
due  Tithes  were  fevered  and  expofed,  and  the  Parfon  takes  and 
Comfofttlon.       carries  them  away  \  the  Parifhioncr  meets  him  and  takes  them  from 
him.  And  upon  that  the  Parfon  fues  in  the  Ecclefiaftical  Court:  And 
ie)  Brooks         a  Prohibition  was  awarded  (0). 

Cafe  in  Noy's        ^^^  j  ^_  §^£5  p^  [^  t^g  Ecclefiaflfcal  Court  for  not  fetting  out 

^^P'  the  Tithes  of  two  Acres  i  P.  prays  a  Prohibition,  becaufe  he  had 

let  out  the  Tithes  of  one  Acre  in  fpecie,  and  that  a  party  unknown 

had  taken  them;  and  for  the  other  he  fuggefls  a  iWe^«/  Decimandi 

for  is.  6  d.  And  upon  that  IfTue  is  joyned;   and  the  WitnefTes  faid 

Tithes  jet  out.    ^y^^^  p^^  ^  j^^^^  ^j^^^^  ^^  ^^^^  beard  fay,  the  Occupiers  of  that  Farm, 

whereof  that  Acre,  &c.  had  ufed  to  pay  annually  to  the  Parlbn  5 
(hillings  for  all  Tithes;  and  agreed  by  theCourt,(i)  As  to  thefirft. 
Quod  Trohibitiofiety  for  after  the  Tithes  arc  fevered,  if  a  Stranger 
takes  them  away,  the  Parfon  hath  his  Remedy  againfl  him  at  Com- 
mon Law,  and  fhall  not  flie  the  Parifhioncr  in  the  Spiritual  Court. 
(x)  It  was  agreed,  that  a  proof  {by  hear-fay)  was  good  enough  to 
maintain  the  furmize  within  the  Statute  of  a  Ed.  6.  But  as  to  the 
other  Acre,  Popham  held,  that  the  Modus  Decimandi  is  not  well 
proved;  but  Fenner  and  Telvsrion  the  contrary :  For  by  that  ap- 
pears, the  Parfon  Is  not  to  have  Tithes  in  fpecie,  and  for  that  had 

ip)  Wehh  a-       *^°'  ^^y  ^^^^^  ^^  ^^  ^^"^  ^^^^  '*^  ^^^  Spiritual  Court  Q). 

gainft  Petts>  (6^.)  W.  fues  P.  in  the  Ecclefiaftical  Court  for  Tithes  of  a  Dove- 

Kby's  Rep.       houfe.  P.  upon  Suggeftion  had  a  Prohibition ;  but  he  did  not  prove 

his  Suggefiion  within  the  Six  months.  W.  takes  ilTuc  upon  the 

Tithe  of  Pidge-  Suggeftion,  and  k  is  found  againfl  him;  and  yet  he  prays  Cofts  by 

^"^'  the  Statute  of  2  Ed.  6.  for  failure  of  proof  within  the  Six  months. 

But  by  the  Court  adjudged,  that  he  fliall  not  have  it ;  for  he  hath 

furceafed  his  time,  to  take  advantage  of  that,  and  he  can  never  hare 

a  Confultation.  Ergo,  He  fhall  not  have  double  Cofls.     Read  the 

(«)  mrltngton  wordsof  the  Statute  (^). 


>^  Perrey. 


Hoy's  Rep. 


(67.)  A  Parfon  prefers  his  Bill  for  Tithes  of  Corn,  andalledges, 
that  time  out  of  mind,  &c.  in  that  Parifh  they  have  ufed  to  allot 
the  Tenth-Shock;  whereupon  the  Parifhioncr  Suggefts,  that  the 
Psrifliioners  and  all  thofe  who  have  Eflates,&c.  have  ufed  only  to 

fet 


Of  Tithes,  37P 

fet  out  the  Tenth-ftieaf  of  Tithes,  and  had  a    Prohibition.     The 
Parfbn  prays  a  Confultation  ;  but  ic  was  denied.  And  Refolved  by 
the  Court.  That  theParfon  might  Sue  for  a  Modns  Deciwandt  in  ^odu:  Deci- 
the Ecclefia ft ical  Court,  ^R.  3.  3.^.  But  If  the  ParlQiioner  denies  fnandt. 
that,  they  ought  to  furceale,  and  a  Prohibition  lies,  and  that  (hall 
be  tried  at  Common  Law  («).  («)  Steward's 

(68.)  A.  Libels  in  the  Ecclefiaftlcal  Court  for  the  Tithes  of  Cafe  inNo/s 
Pilchards  taken  in  the  Sea.  And  now  the  party  had  a  Prohibition  ;  ^^P-^      ^^^ 
upon  a  Surmize  that  the  Cuftom  there  is,  That  the  Fiflier-Boat,  ^V*"^  "^ 
hath  one  Mo'ty  of  the  Fifh,  and  the  Fifhermen  the  other  Molty  : 
And  that  the  Owner  hath  ufed  to  pay  the  Tenth  of  his  Molty  in 
difcharge  of  all,  &c.  And   it  was  held  by  the  Court  to  be  a  good 
Surmize;  for  by  the  Common  Law  he  cannot  have  the  Tithes  of 
Fifh  taken  in  the  Sea,  becaufe  it  is  not  within  any  Parifli  ;  and 
then  when  the  Parfon,  by  the  Cuftom,  ought  to  have  the  Tithes 
of  them,  he  ought  to  take  them  according  to  the   Cuftom.     Ar.d 
that   the  Tenth  of  the  Molty  may  be  a  good  difcharge  of  the 
whole.  And  the  parties  went  to  iJlTue  upon  the  Cuftom  in  Ctrn- 

•Wal  {-w).  (u'j  Holland 

(6u.j  By  the  Court  {Pofham  bclngabfent)  It  Is  clear.  That  an  veif.  HcaU, 
Agreement  betwixt  the  Parfbn  and  one  of  the  Pariftiloners,  that  No/s  Rep. 
he  fhall  have  his  own  Tithes  for  years,  it  is  good  enough  without 
Deed,  but  other  wife,  If  it  had  been  for  life*  And  it  is  a  better  way 
to  plead  that  as  an  agreement,  and  not  as  a  Leafe  (x).  {x)  Small's 

(7 n. J  A  Prohibition  for  a  Suit  In  the  Ecclefiaftlcal  Court,  for  Cafe- 
Tithes  of  Rent  in  London.  Ic  was  held  by  the  Court,  That  by  ^^^^  ^^P^ 
II  H.  %.caf.  I^  the  Suit  ought  to  be  before  the  Major  of  London 
by  complaint  in  Writlng,and  not  by  word  of  mouth  only,  in  nature 
of  a  Monfirans  de  droits  declaring  all  the  title.  And  if  the  Suit  be 
in  the  Ecclefiaftlcal  Court  for  Tithes  in  London,  that  Court  may 
grant  a  Prohibition^  and  yet  that  Court  hath  not  power  to  meddle 
with  them.  {%)  It  was  Refolved,   That  a  Refervation  by  a  Leffee 
for  life,  who  Leafes  for  years  to  A.  is  not  fufficlent  to  bind  him  in 
Reverfion,  to  pay  Tithes  according  to  that  rate,   (g)  That  a  Rent 
for  half  a  year,  and  afterwards  for  another  half  year,  is  a  yearly 
Rent  within  the  meaning  of  the  Decree  ;  And  note,  as  the  fame      .  ^^  ^^^^^ 
was  laft  Let,  is  not  intended  laft  before  the  Decree,  but  before  the  \lij;^^^^^  ^'^^'* 
Demand  of  the  Tithes  (y).  Dr.  Tajkr. 

(71.)  It  was  found  upon  a  Special  VerdI(5V,  That  the  Parfon  of  Noy.  Rep. 
the  Parii  makes  A.  Collector  of  Tithes,  and  that  A.  had  LIcen-  Coiuaor  of 
fed  a  Pariftioner  to  carry  away  his  Corn  without  fttting  forth  o^ ^^!^^J!}^^^„ 
Tithes.  By  the  Court  clearly,  that  Licenfe  Is  void,  'vid.  5  E  3.  65.  ^/^^  '^'^^^"' 
Vlow.  104.  That  a  Colledor  of  Rents  cannot  make  an  Acquit-  Kenwood. 
tance  and  difcharge  them.   And  a  Confultation  was  awarded,  {z,)  Noy  Rep. 

O  o  o  (7  ■2")  Baron 


8o 


Of  Tithes. 


■f 


( 7x.)  Baron  and  Ferae  LvfTces  of  a  Par/bnage,c^<:.  The  Parilhio- 

|>er  fets  Brth  the  Tithes  frauduleiuly,  and  prtfenrly  takes  them  a- 

way  again,  as  it  appears  upon  the  Evidence.  Aiid  the  Husband  on- 

^rauduhnt  fit.  ^  brought  the  Adlion  upon  1  Ed.  6.  for  the  treble  Damages.  And 

ting  out  of       it  was  Refolved,   That  Debt  lies  for  treble  Damages  upon  fuch  a 

Tithet.  fraudulent  fetting  forth  of  T  thes,although  that  the  claufe  of  Treble 

Damages  fpeaks  nothing  of  Fraud.  But  (2)  k  was  Refolved,  That 

the  Husband  and  Wife  ought  to  have  joyned  inthe  A£l;ionibecauf$ 

it  is  not  a  thing  in  pofTelfion.  And  if  the  Husband  dies,  the  Wife 

(a)  Hill.y  Jac  fhall  have  the  Damages,  and  not  the  Executor  of  the  Husband  (4). 
B.  R.  Fort^  verf.  (/ :} .) ^  Prohibition  was  prayed  upon  a  Surmize,That  the  Tithes 
Pomroy.  fpj.  yy^ich  the  Suit  was,  belonged  to  the  Vicar,  and  not  to  the  Par- 
Noy  s  Rep.       ^^^  .  g^  ^^^  Court,  That  a  Confultation  fhall  be  granted;  for  the? 

Right  of  Tithes  is  confeifed.  And  whether  they  belong  to  the  Par- 
Tithes,  whether  ^'^^  o^"  ^^^  Vicar,  that  is  meerly  Spiritual.  And  that  fo  it  was  Ruled 
the  Parfons  or  in  one  BuPiefs  Cafe,  the  Parfon  of  Pancras  j  and  in  one  Milbraf^ 
the  Vicars'?       Cafe  it  was  Adjudged  accordingly  (b). 

(b)  Rmdall  ^^^  J  g^  j^g  Co^rt,  That  a  Prohibition  fiiall  not  be  granted 
upon  a  bare  Surmize,  that  he  is  fued  for  Tithes  by  the  Parfon  of  D. 
of  Lands  in  the  Pariih  of  5.  unlefs  it  appears  in  the  pleading  in  the 
Spiritual  Court :  For  they  there  fhali  no  be  Judges  of  the  bounds 
of  the  Parifli.  Vtd.  ^  H.$.  i  o.  xz  E.  4.  24.  (c). 

(7  5" .J  A  Prohibition  was  prayed  upona  Suit  in  the  Ecclefiafllcal 
Court  for  Tithes  in  kind  of  a  Park  now  converted  into  Tillage,  up- 
on a  Surmize  Je  Modo  Decimandi,  to  pay  a  Buck  and  a  Doe  for  all 
Tithes.  And  allowed,  by  the  Court  and  agreed,  (i)  Although  they 
are  Fera  naturae,  yet  they  may  be  given  for  Tithes  ;  So  to  pay 
Phe^fantSj&c.  (l)  Although  they  are  not  Tithable  of  themfelves 
yet  they  may  be  given  for  Modus  Decimandi:  As  a  great  Tree  may 

Mod,Decimanl  be  given  for  Tithes  of  Trees  Tithable.  (;)  That  this  isadifcharge 
of  the  very  Soil,  and  a  Park  is  not  but  a  Liberty,  and  the  Owner 
may  furniih  it  with  Game  when  he  pleafe.  But  after  a  Confultation^ 
was  granted,  becaule  the  Surmize  was  not  proved  within  the  Six 
Dionths:  So  Adjudged  Hill.  6.  Jac.  C.B.  The  Vic^r  c^  Clare  inSttf- 
folk-i  who  fued  for  Hops.  And  there  alfb  a  Prohibition  wasgranted 
upon  fuch  a  Surmize.  But  after  a  Confultation  was  granted  In  that 
Cafe  :  For  the  Modus  Decimandi  was  alledged  for  Difcharge  of 
Tithes  of  Hay  and  Herbagc,and  not  of  all  TIthes,where  the  Libel 
was  for  Tithes  of  Hops.And  Coke  Chief  Juftice  vouched  one  Ship- 

id)  Sharp,  ag.    '^f  »'s  Cafe,  That  fuch  a  Modus  Decimandi  generally  for  the  Park  is 

shaf.  not  good,  if  it  be  difparkcd.  But  it  fhall  be  particularly  for  all  A- 

Koy's  Rep.       cre§^,cor\5a^$ii5i  the  Park  (d). 


verf.  Knowls. 
Noy.'s  Rep. 


(c)  Philips  ag. 
Slacke,  ibid. 


Tithe-Park. 


■n/\ 


(76.)  Upon 


Of  Tithes.  581 


i,j6i)  Upon  ai  Surmize  tohavePtohibition  after  Sentence  at  the 
EccleiiiafticalCourr,  Two  Judgments  w€re  voaehed  upon  the  StU^  Tithe  notfet 
tute  a  E.6.  for  not  fetting  forth  of  Tithes.  And  49  Elix,,  M.R,  afoftk 
Parifliioner  privately  fets  forth  his  Tithes,  and  takes  witnefs  of  it, 
and  immediately  after  he  carries  them  away ;  that  is  not  a  fttting 
forth  within  the  Statute.  For  the  words  are  tmly^jujily,  andwith- 
mt  fraud  or  covin.  Fid.  I  o  H.  4.  zl.  44  Eliz,.  B.  R.  Baker's  Cafe : 
A  Pariflioner  ifells  his  (Srain  upon  his  Land,  and  after  by  com- 
mand of  the  Vendee  he  takes  his  Corn,  being  fevered,  without  fet- 
ting  forth  of  the  Tithes.  That  the  Parfbn  may  well  have  an  A6tion 
againft  him  upon  the  Statute,  and  fhall  not  be  compelled  to  Sue  the 
Vendee,  who  it  may  be  was  not  known  to  him.  And  it  is  not  Tra- 
verfable,  if  the  Tithes  were  fet  forth  according  to  47  Eliz.  It  was 
Refblved  in  Trin.  7.  Jac.  B.  R.  in  Brickendtne\  Cafe  againil  Den- 
wood  (<?).  (c)  Roche Jfer 

("J  7.)  If  a  Vicar  hathufed  by  Prefcriptlon  time  out  of  mind,5cc.  ^S-  ^<""'*''- 
to  have  all  the  Tithes  within  the  Parifli  ^except  Corn,  wich  the^°^*  ^^^* 
Parfbn  appropriate  ufed  to  have)  'viz,,  of  Haj,   and  zlCoo^Hops 
from  the  time  it  came  into  England^  which  was  in  the  time  of  H.8. 
and  o^Woad  (wliich  is  a  Dying  plant)  and  moreover  Rape-feed \s 
fbwn  there  in  the  Parifh^  where  never  any  fuch  Seed  was  fbwn  be- 
fore, nor  in  EvglandtxW  of  late  times,  yet  the  Vicar  (hall  have  the 
Tithes  of  that  Raps- feed,  and  not  the  Parfbn  appropriate  j  for  that  Ti'th  Rapt- 
it  is  wiih'n  the  Prefcriptlon, although  it  be  a  new  thing,  and  there- ^'^e^* 
fore  could  not  be  prefcribed  finglyjand  for  that  the  Parfon  is  exclu- 
ded o^aW except  theCorn  (f).  (0  P^^ch.  7. 

(78.)  If  Doubt  arife  de  Deciwis  Garharum,  as  what  fhall  be  in-  ?ril,'^* 
tended  by  Garha-^  it  is  faid  that  Garb  a  at  the  Common  Law  fignifies  prj^'^j.^ 
at  this  d^yaSheafof  Corn,  and  the  Civilians  Glj,  Garba  fignifies  DecimceGay 
ftich  a  thing  as  is  bound  together  in  one  bundle  (^).  l^arum. 

(jg.^  In  the  Cafe  between  Reynclls  and  Green  it  was  Adjudged  ^.f)  Rol].  Abr. 
by  the  Court,  That  IVood  in  its  own  nature  is  Great  Tithes;  not-  ^^'^^'  ^"^^' 
withflandlng  if  a  Vicar  be  endowed  de  Minutis  Decimis,  and  by  Ti'the-Wood. 
virtue  of  the  (aid  Endowment  had  of  a  long  time   ufed  to  have 
Tithe  of  Wood  not  exceeding  the  yearly  valueof  6  /.  8  d.  theuftge 
of  Wood  fhall  pafs  by  the  words  de  Minutis  Decimis  in  that  cafe, 
by  reafbn  of  the  finall  value  thereof  {h).  ^^.  j^. . 

(80.)  Where  a  Parfbn  had  Two  parts  of  the  Tithes,  and  the  jac.  b.  R.  int«r 
Vicar  of  the  fame  place  had  the  third,  and  they  by  feveral  Leafes  Reymlls  and 
had  demifed  the  Tithes  to  one :  In  this  Cafe  the  whole  Court  (ex-  Green. 
cept  Jufllce  Fenner)  held,  That  although  the  Parfon  and  Vicar 
could  not  joyn  in  this  Cafe  in  a  Suit  of  Tithes,  becaufe  they  claim 
them  feverally  by  divided  rights,  yet  when  both  their  Tithes  are 
conjoyned  in  one  perfbn,  viz.  the  LefTee,  then  the  interelt  of  their 

O  o  o  X  title 


382  OJ  Tithes. 

title  is  conjoyned  alfb  in  one  (who  made  but  one  A6lion  for  the 
whole  Tithes  in  that  cafe)  yet  it  was  agreed  by  all  the  Judges, that 
the  PlaintifF-Lfffee  fhould  recover  his  Tithes  in  damraages,  and 
fhall  not  demand  them  again  in  any  Suit,  after  a  Recovery  in  this^ 

rsf«!-    AaionW. 

Champion  (^  i«)  ^t  was  Agreed  by  the  whole  Court  of  Kings  Bench,  A/zVz&r 

verf.  Hill.  5  y^^'  ^^^^  hath  niany  times  been  Rukd,  That  if  a  man  iell  his 
Brownl.  Rep.  Tithes  for  years  by  word,  it  is  good  ;  but  if  the  Parfon  agrce,that 
pa.i.  Alliens  of  Qj^g  ^^jj  ^^y^  j^jg  Tither  for  feven  years  by  Word,  it  Is  not  good, 
^row  I.  Rep  ^^  ^^^  opinion  of  Flemmhsg  Chief  Juftice,becaufe  it  amounts  to  a 
ibid.  Leaft:  and  he   held  ftrongly,  That  Tithes  cannot  be  Lealed  for 

years  without  a  Deed. 

(82.)  Upon  tlie  Statute  of  1.  Ed.6.  cap.  15.  for  Setting  out  of 
yiBmtfor  J}op-  Tithes,  in  a  Prohibition  to  ftay  proceedings  by  a  Parfon  in  a  Suit- 
f'"S*t^^f''     in  the  Ecckfiaftical  CourL  againli  one  of  his  Purifli,  for  hindering^ 
r^lmbu  Tithe's  ^^  ^^^  ^"  ^'^  ^^^  '"  ^^^  Carriage  of  his  Tithes.  The  whole  Court 
agreed  tn  /^/.f,That  if  the  Parfon  have  a  ufualWay  ilopped,that  lb- 
he  cannot  cornetotake  away  his  Tithes  being  fet  out  for  him,  he 
may  well  fue  for  this  in  the  Ecclefiaftical  Court,,  and  there  have  his- 
remedy.  But  if  the  Quellion  be  whether  the  Parfon  be  of  right  to •■ 
have  a  way  {yiz.y  one  way  oranotherjthis  is  Triable  by  the  Com- 
mon Law,    and  not  in  the  Eccleliaftical  Court,  but  if  the  Par.-bn 
have  a  certain  way  granted  to  him,  and  fet  out  by  the  Ctmmon 
Law,  if  he  be  at  any  time  difturbcd  or  hindred  by  any  of  his  Pa- 
rilhioners,  or  by  any  other  in  the  u(e  of  this  his  Way,  he  may  then 
in  luch  cafe  well    fue  in  the  Ecclefiaftical  Court  for  his  remedy.  ^ 
And  the  words  of  the  Statute  of  z  Ed,  6.  cap.  i  3^  are,  That  if  any 
Parfon  be  diHurbed,  Hopped,  or  hindei-ed  in  the  carrying  away  of 
MiA.  S  Tac.      '^^'^  Tithes,  ib  that  the  Tithes  comes  to  be  loft,  hurt,  or  impaired  j 
B.  R.  BuWr.      in  this  cafe  he  may  fue  in  the  Ecclefiailical  Court  for  his  Remedy, 
par.  I.  and  upon  due  proof  th^re  made  thereof,  he   fhall  recover,  double 

value  of  the  Tithe  fo  taken  or  loft-,  belides  his  cofl:  and  charges  of 
Suit.  But  becaufe  in  this  principal  Cafe,  the  Parfon  (lied  in  the  Ec- 
cleHaitical  Court  for  the  Right  of  his  Way,  whether  he  was  to 
have  that  Way  or  nor,  which  belonged  properly  to  the  Common 
Law,  and  not  Triable  there  in  the  Ecclefiaftical  Court ;  for  this 
caufe  the  Court  granted  a  Prohibition  to  Hay  their  proceedings  in- 
the  Ecclefiaflical  Court. 


Of  Tithes.  385 


ABhy-Lands  were  five  ways  pnViledged   or   difcharged    of 
Tiihes,  x'isi.  by  Compolition,  Bull  or  Canon,  Order,  Pre- 
Icriptionj  and  Unity  of  pofl'eflion  of  Parfbnage  and  Land,  time  out 
of  mind,  together  without  payment  ot  Tithes,    {a)  It  is  fuppofed, 
thatnp  Land  which  belonged  to  Abbots,  Priors,  &c.    is  at  thisday  (^)  Hob.    308 
discharged  of  Tithes,  but  fiich  as  came  to  the  Crown  by  the  Statute  3op- 
of  3  I  //.S.  f.i  3.  All  Monafteries  under  Two  hundred  pounds  per 
An.  were  tobediflblvedbythe  Statute  of  2 7//. 8.  But  thofeof  zoo/. 
■per  An.  or  upward?,  not  till  the  3 1  of//.  8.  The  Unity  afore^id,  or 
perpetual  Unity  is,  where  the  Abbot,  Prior,  &c.  time  out  of  mind 
have  been  feizedof  the  Lands  out  of  which  the  Tithes  arife,  and 
alfb  of  the  Re6lory  of  the  Parifh  in  which  the  Lands  lie.     Which 
Unity  (as  to  a  discharge  of  Tithes)  muft  have  thefe  four  properties, 
(l)  It  muft  be  Jufia-ds  to  the  Title:  (aj  PerpetuaiOr  umeouioi 
mind :  (3)  ^^(jualis^  that  i?,  a  Fee-fimple  both  of  the  Lands  aind» 
Re6lory  :  ^4)  Libera^  or  Free  from  the  payment  of  all  manner  of 
Tithes    whatfbever.  (^}  In  a   Cafe  where  an  Abbot  held  a  Parfb- 
nage Impropriate,  wich  was  difcharged  of  Tithes,  and  had  pur-  , , . 
chafed  Lands,  fb  that  the  Tithes  were  fufpended   in  the  hands  of  (J^^/^"^  ^^°° 
the  Abbot;  and  afterwards  the  Poilcllions  of  the  Abbot comJng  to  482. 
the  King  by  the  Statute  of  3 1  H.  8.  The  Qjeftion  was,-  Whether 
the  Lands  io  purchafcd  by  the  Abbot  before  the  Surrender  to  the 
King,  were  difcharged  of  the  Tithes.^  It   was  the  Opinion  of  Mr. 
Tlowckn  in  that  Cafe,,  that  they  were  not  difcharged  ;    for  that  no 
Lands  were  difcharged,  but  fuch  as  were  lawfully  difcharged  by 
right  Compofltion,.  or  other  lawful  thing  ;  and  in  the  faid  Cafe  the 
Lands  were  not  difcharged  in   Right,   but  fufpended  only  during 
the  lime  that  they  were  in  theAbbots  hands  (c).  ^<^)  Mich.  1 7; 

Acorns  ov  Maflof  Oak  fhall  pay  Tithe,  for  they  are  of  Annual  ^^j^'/.fj^?: 
increafe,  as  in  Liford''sCafe.(d)  Thefe  Acorns  or  Maft  are  known  ^.^^t,  Difw.es. 
in  the  Law  by  the  word  \? annagium: ^  fb  Ltndwood^P annagium  e/l-.  (^d)  Co.  lib.  1 1 . 
pafiur.Vorcorum  in  Ncmorihus  &•  Sylvis.,utfuta  de glandibus^d^alhs  &  Regift.  49. 
frHtfibusarbcrumSylvejhium^quarHmfruttusalittrnonjoUnt  colllgi.^^0'"''^^'^  ^' 
Lindw.  de  Dccim.c.SanUa  Ecclefa^'verb.  Fannagtis.  And  Mr.  Skene       "  ^^^' 
de  verb.  Sign,  defines  this  to  be  a  Duty  given  to  the  King  for  the 
pafturage  of  Swine  in  his  Forrcfts :  Alfb  Pannagium  is  taken  for  1^  f  c/.Vmf ' 
the  mony  which  is  paid  for  the  Pannage  it  (elf,  as  appears  by  the  b„rie\  Cafe. 
Stat,  of  Cbari.a  de  Forefia^cap.^o.  UmifcfHifque  liber  bimo^&c.  (e).  Biildnp.  k 

Aftsr- 


3,84  Of  Tithes: 

Aftermoath  or  Second  Moath:  Of  this  Tithes  fhall  be  paid  de 
jure,  unlels  there  be  a  Special  Prelcription  of  Difcharge  by  paying 
the  Tithes  out  of  the  fir  11  Moath,  and  then  it  fhall  be  difcharged 
(f)  Pafch.  41.     (/>  But  if  a  man  pay  Tithe-Hay,  no  Tithes  ought  to  be  paid  de 
El.  B.  R.  ^er     jure  afterwards  for  the  paftureof  the  fame  Land  for  the  fame  year, 
^^^'  for  he  fhall  not  pay  Tithes  twice  in  one  year  for  the  fame  thing,for 

B^P  rf^'^^f  fh^t  the  After-pafture  is  but  theReliques  of  Hay,  whereof  he  had 
stanfield  in  P^''^  Tithes  before.  ( g)  Nor  fhallTithes  be  paid  for  Agiftroentsia 
Sufolk  per  Cur.  fuch  After-grafs.  (h)  In  Johnfon  and  Awheries  Cafe  it  was  Re- 
Prohibit,  folved,  that  Tithes  are  not  to  be  paid  forthe  After-pafture  of  Land, 
granted.  ^^^j.  ^qj.  Rakj^igg  of  Corn.  (/)  And  where  in  A'ivberie's  Cafe,  Suit 
lic^B^MdW//  ^^^  ^"  ^^^  Ecclefiaflical  Court  for  the  Tithe  of  the  After-mowings 
&  'uolper,  per  of  Grafs,  and  upon  a  Surmize,  That  the  Occupiers  of  the  Land  had 
Cur.  3jac.  B.  ufed  to  make  the  firft  Cutting  of  the  Grafs  into  Cocks  for  Hay, 
R.  Spencer  &c  and  to  pay  the  Tenth  Cock  thereof  in  fatisfa61:ion  of  the  Firft  and 
Jolmfin.  After-mowings,  a  Prohibition  was  awarded,  (k)  So  that  After- 
B^  \'enniJkT'  g*"^^'*  °**  After-paflure,  or  After-moath  do  not  pay  Tithes,  where 
(//)  2  H.  4  Rot  they  have  paid  before  of  the  Grafs  of  the  fame  ground  the  fame  year. 
Pari.  011.513.  fave  whereby  Covin  to  defraud  the  Parfbn,  more  Grafs  is  left 
it)  Cro.  par.  i .  landing  than  was  wont  to  be,  or  is  there  ufual^  Nor  is  the  Herbage 
(^)  More.  qP  Catrel,  which  eat  up  that  Grafs,  Tithable,  unlefs  there  be  fbme 
(/)^P.7NacC.  f'''^"^  '^"^  ^^^  ^■^^^-  (0  Notwithflanding  the  PremilTes,  although  the 

B.  adjudg.  After-moath  be  not  Tithable,  where  the  Owner  at  hisowncofls, 
Mich.  6.  Jac.    charges  and  labour,  nude  the  firft  Grafs  into  Hayj  yet  Q^  whether 

C.  B.  Smitb'g  it  n^ay  ^lot  be  otherwife,  where  the  Owner  doth  no  more  than  cut 
Bum'r  2  z  8    ^°^^"  ^^^  Grafs  of  the  firft  Moath  }  {m). 

Cro.'2.42^^(?.  -^giftmtnty  that  is,  a  taking  into  Grafs  the  Cattel  of  Stran- 
Creen\  Cafe.  '  gers  Within  the  Parifh  where  the  Grafs  grows  ;  this  is  Tithable, 
{m)  Cro.2.  42.  and  regularly  by  the  Owners  of  Tenants  of  the  Land,  not  of  the 
HalherC  Cattel,  unle^  theCuftom  makes  it  Tithable  by  the  Stranger,  (w) 
(n)T^]Z''B  Heretofore  there  was  not  any  Tithe  paid  for  this  Aglilment;  (0) 
R.  &  Cro.  Car.  but  now  the  Law  is  taken  to  be  otherwife  :  (f)  And  is  (as  aforefaid) 
2.37.  559-  to  be  paid  by  the  Owner,  not  of  the  Cattel,  but  of  the  Land.  (<^) 
Jones  2^4.  Under  this  Notion  of  y^^//we»f  is  alfo  comprehended  thedepaftu- 
(o)F.N.K  S3'  rage  of  Barren  Cattel,  whereof  comes  no  profit  to  the  Parfbn, the 
Miehfit^El.  ^°^^  of  which  Tithes  is  regulated  by  the  Annual  vaule  of  the 
C.b' Crifma'n  Land,  the  Number  of  the  Cattel, or  the  Timeof  the  Pafluring,  ac- 
verf.  Lewes.  cording  to  the  ufage  and  cuflom  of  the  place  ;  yea,  though  the 
Cro.pa.  3  •44^- Cattel  be  bred  for  the  Plough  or  Pail,  to  be  employed  out  of  the 
(q)  Mich.  8.  parifij  where  they  are  Agifted,  and  by  one  that  is  no  Inhabitant 
Bax?er^nr''  w^t^'"  ^^^  Parifh,  Tithes  fhall  be  paid  for  the  Agiflment  of  fuch 
Ho^es.  Cattel.  But  for  profitable  Cattel,  as  Oxen,  Horjes,  or  Beafts  of  the 

(rj  Roll.  I.  Plough,  employed  and  ufed  in  the  fame  Parifh,  no  Tithes  fhall  be 
64^.3.6,7.    paid  for  the   Agiftraent   thereof:  (rj  But  if  Cattel  or  Horfesbe 

bought 


I 


/  Of  Tithes,  .385 

bought  not  for  any  Husbandry  in  the  fame  Parifhj  but  to  be  fold  a- 
gain,  Tithe  {hall  be  paid  for  the  Aglftment  thereof,  and  a  fraudu- 
lent employment  of  them  in  the  Parifti  to  defeat  theParfon  of  his 
Tithes,  will  not  prevent  the  fame,  (r)  A.  fiied  a  Prohibition  againft  (r^^oL^j^j. 
B.  Parfon  of  D.  becaufe  he  Libelled  in  the  Ecclefiaftical  Court  foi-  a.  1 3. 
Tithes  for  Agifiments;  the  Plaintiff  pleaded,  That  he  had  always 
paid  ixd.  for  every  Milch-Cow  going  in  fuch  a  Paflure  ;  arid  for 
this  payment  he  had  been  difcharged  of  Tithes  for  all  Agiflments 
in  that  Land.  In  this  cafe  it  was  faid.  That  this  payment  of  mony 
for  Milch-Beafls,  fhould  not  difcharge  him  from  the  payment  of 
Tithes  for  other  Beafls.  {s)  In  the  Cafe  o^  Lacie  againll  Long  the  r^.  j^^n       -. 
iUggeftion  for  a  Prohibition  was,That  theParfbn  fued  in  the  Spiri-  c.B.shar:ng. ' 
tual  Court  the  Owner  of  the  Land  for  Tithes  of  Cattel,  which  he  tofi  and  Fleet- 
took  toAgiftmentjwhere  he  ought  to  fue  the  Owner  of  the  Cattehit  ^ood'sC^k. 
feemed  reafonable  to  the  Court,  that  the  Suit  was  well  brought  a-^°^'^*'^-  '^7- 
gainfl:  the  Owner  ;  but  be  it  cjuowodocunque,  it  belongs  to  the  Spiri- 
tual Court  to  determine,  whether  the  one  or  the  other  ought  to  be 
Sued;  therefore  for  that  reafbn,  as  to  that  point, a  Confultation  was 
granted  fer  Curiam,  (t)  Vid.  Vafiure.  ^^  ^^^l*  7  Car. 

Agreement:  No  Parfon  can  by  any  Agreement  made  with  his    "  r"/"*^'^ 
Pirifhioner  bind  his  Succeflbrs  :    but  being  made  with  him  for  his jgngj  j^^p 
Tithes  during  only  the  Parfons  life,  this  is  good.  («)  And  an  A-(«)  Co.  1 1.  ip. 
greement  only  by  V\ford,  without  any  Deed,may  be  good,madeby  i.  43- 
the  Parfon  with  his  Parifhioner,  that  he  fhall  keep  his  Tithes,  (iv')^'^^  Ydveit. 
A  Parfon  contracted  with  A.  his  Executors  and  Affigns,  fftr  10  s.  ^^'  ^^' 
to  be  annually  paid  him  by  the  faid  A.  his  Executors  and  Alligns, 
That  he,  his  Executors  and  Affigns,  fhould   be  quit  from  the  pay- 
ment of  Tithes  for  luch  Lands  during  the  life  of  the  Parfon  :  A. 
paid  the  Parfon  10  s.  which  he  accepted  of,  and  made  J5.  an  Infant 
his  Executor,  and  died:  The  Mother  of  the  Infant  took  Letters  of 
Adminiflration  ^^r^w^e  ???/«or;  atate  oilhe  Infant,and  made  aLeafe 
at  will  of  the  Lands  .•   The  Parfon  Libelled  in  the  Spiritual  Court, 
for  the  Tithe  of  the  fame  Land  againfl:  the  Tenant  at  Will.  In  this 
Cafe  it  was  faid,  That  the  Agreement  did  oblige  the  Parfon  during 
his  life  ;  and  although  the  Adignee  could  not  fue  the  Parfon  upon 
the  Contra6l,  yet  he  fhould  have  Prohibition  to  flay  the  Suit  in  the 
Ecclefmfl.  Court,&  put  the  Parfon  to  his  Remedy  for  the  lo  s.  upon 
the  Contrail:,  for  that  he  could  not  have  Tithe  in  kind  by  reafbn  of 
the  Compofition  made,  (x)  If  a  Parfon  agree  and  contrail  with  one  ^^^  p^^-^j^   ^  ^ 
of  his  Parifhioners,  that  he  ftiall  keep  back  his  own  T)thei,if that  bejac.  B.  R.  Snd! 
made  after  that  he  hath  fbwn  bis  Corn,  and  for  the  fame  year  only ,in  and  Bemet\ 
that  cafe  the  Agreement  fhall  be  good  :  And  if  the  Parfon  fue  in  ^^^'^• 
the  Ecclefiaftical  Court  for  the  faid  Tithes,  the  Pari fhioner  fhall  ^°^^^^- ^5^* 
have  a  Prohibition ;  but  if  it  be  fore  more  years  than  one,,  or  before 

fh.e 


^86  Of  Tithes. 

'  '     '  '  —  '"I.  — »— — »r— ^»— 

the  Corn  is  fowed,  this  ftiall  not  be  good,  by  Coke  and  Fofier  againft 
Warherton  ;  and  Coke  faid  it  was  fb  adjudged  in  B.  R.  in  Parfbn 
BoQth\  Cafe,That  a  Contra6l:  made  with  a  Parifhioner  for  keeping 
back  of  his  Tithes  for  {6  many  years  as  he  fhall  be  Par(bn,  was  not 
g  Jodrand  ib  it  was  in  Wellow's  Cafe  hercalfo:  But  it  was  Agreed  by 
them  all,  That  fucha  Contract  or  Agreement  for  the  Tithes  of  any 
other  was  voidj  but  only  of  the  party  himfelf,  who  was  party  to  the 
Agreement,  and  that  ought   to  be  made  by  way  of  keeping  them 

iy)  Mich.  8.      back.  Fi(i.  1.0  H.6.  &ii  H.j.xi  H.  y.  xi.  k  (j).   Jtthes  can- 

Jaoi  6 1  o.  C.   not  be  granted  without  Deed:  It  was  Agreed  by  the  Juftices in  Bpigg 

B.  Brownl.       and  Woodwards  Cafe,  That  an  Agreement  between  a  Parifhioner 

ep.  par.  2.      ^^^  ^^^  Parfbn,  that  in  confideration  of  twenty  fhillings  fer  An.  he 

fhould  hold  the  Land  difcharged  of  Ttthes  during  the  life  of  the 

Parfon,  was  not  good  to  ground  a  Prohibition  upon  ,  for  that  the 

.(x,)  Cro.  par.  1  grant  of  Tithes  cannot  be  without  Deed,  (z,)  The  like  in  Hawks 
and  BrayfieUs  Cafe,  in  flay  of  Suit  for  Ttthes  in  the  Ecclefiaftical 
Court,  it  was  Surmized,  That  A.  was  feized  of  a  Meffuage  and 
Lands  in  the  Parifh  of  D.  and  agreed  with  the  Defendant  being  Par- 
fon, in  Confideration  often  pounds  to  be  yearly  paid  by  A,  to  the 
Defendant  during  their  Joy nt- lives  and  his  continuing  Parfbn,  in 
fatisfaition  of  all  Tithes  growing  upon  the  fame  Lands,  that  he 
fhould  hold  the  Lands  without  payment  of  Ttthes.  Refolded,  it  was 
not  a  flifficlent  Surmize  to  ground  a  Prohibition:  For  an  Agree- 
'menc  to  be  difcharged  from  payment  of  Ttthes^  for  one  year  by 
word,  may  be  good  ;  but  for  fuch  an  Agreement  during  the  life  of 

(/»;  Cro.  pa.  z.  the  Parfbn  cannot  be  good  without  Deed  (^aj. 

^^L^i  ^"^t  b      ^^"^^'  ^  Things  appointed  for  Alms,  are  not  Tifhable  (If). 

AniMtalia  Utilia,  fuch  as  Cows,  Sheep,  and  the  like,  Ihall  pay 
Ttthes  in  kind. 

Animalia  Inutilia,  as  Oxen,  Borfes,  and  the  like,  though  Tithe 
cannot  be  paid  thereof  i«  fpecie^  yet  for  their  depaflurage,  or  what 
bargain  is  made  for  the  fame,  Tithes  fhall  be  paid  (c); 
-,     Br       ^pp^es :  Suit  in  the  Ecclefiaflical  Court  for  the  Tithes  thereof, 

Poph  Rep  ,o-]  in  tJif charge  whereof  an  Award  or  Arbitrement  was  there  pleaded, 

id)  Parker.       and  the  Plea  refufcd  ;  notwithflanding  which  a  Prohibition   was 

vctC  Kempe.     denied  (//). 

Bolilr.  par.  2. 

O;  Inft.pa.  i.&  643.  &  Co.  1 1.  par.  4^.  a.  Dr  &  Stu.  173. 


Of  Tithes,  387 


Ark  of  Timber-trees  13  not  Tithable,  but  is  prhdiedged  toge- 
ther with  the  Trees. 
EarrengrQimd,  which  is  fuafte  natura  Barren,  is  not  Tichable  ; 
but  if  Tithe- Wool  and  Tithe-Lamb  have  by  30  years  been  paid 
for  ir,and  after  by  Manurance  is  made  Ferti),  then  for  the  iirft  Se- 
ven years  fuch  Trrhe  fliall  be  paid  for  it,as  was  paid  before.  There- 
fore Barren  Heath  or  Wafl-grounds  naturally  Barren,  and  not  Ma- 
nurable  without  extraordinary  charge  ,  may  pay  Tithe  of  Wooj, 
Lamb,  or  the  lil<e  j  but  being  converted  into  TiPage,  (hall  pay  no 
Tithe  of  Corn  or  Hay  for  thefirft  Seven  years  after  racn  improve- 
ment ;  during  which  time  it  fhall  pay  only  fuch  Tithfe  as  was  for- 
merly paid  :  otherwife  it  is,  if  it  became  barren  on/y  by  ill  HuP      ^ 
bandry  (e)  :  Or  if  it  became  barren  by  Tome  accident  of  Inundatl^  Caff  °T'  8 
on,  or  overgrown  with  Bufhes,  and  after  reduced  again  to  Fertili- (/jM.'iVja'c 
ty\  in  that    cafe  It  fliall  pay  Tithes  prefently  (f).     Alfo  Marfii-  CKshanng. 
Lands  newly  gained  from  the  Sea,    and  Fenn-Lands  gained  from  ^""'-^  ^afe. 
the  Frtfli- waters  by  Draining,&c.are  not  within  the  Statute  of  2  Ed.  ^  ^^-^J^- 
6.C.1  5.to  be  freed  from  the  payment  of  Tithes  during  the  tirll  Se-  ^^?'^^^\^'a 
ven  years  alter  the  gainmg  thereof.    Ltkewife,    if  Land  be  gained  6s  8. 
from  the  Sea,   and  that  by  great  coll:  and  expence,  and  afterward  Plow.204.a. 
turned  to  Arable- Land  j    it  was  the  Opinion  of  the  Court,  that  it  '"i.b.  vid. 
fhall  pay  Tithe  notwithilanding  the  colh,   becaufe  it  is  not  Barren  ]^  Car.B.R. 
Land  of  It  feir,but  only  by  accident,and  fo  not  within  the  fcope  and  conefsc^c^ 
intention  of  the  Statute  of  ^  Eci.6.(g).ln  the  Cafe  between  Strcwd  (''g)%lfch.^'^ 
and  Hopkins  upon  a  Prohibition,  1  v/o  Points  were  argued  by  thcJac.B.R.Wzw 
Four  ]u{\\cc?,viz,.  (i)  When  a  Prohibition  is  brought  upon  the  a"^  ^''^-^'s 
Statute  of  2  E^.6.to(^ay  aSuit  in  the  Ecclefiaff ical  Court  forTithes  ^^Jf* 
of  Barren-Lands  the  firft  Seven  years ,   it  behoves  the  party  who  ^"'^''•'1^^' 
brings  the  Prohibition,  to  prove  his  Suggeflion  within  Six  months,  '  ^■^'^'■^° 
otherwife  a  Confultation  by  the  (aid  Statute  is  grantable.  (i}When 
a  Confultation  is  granted  for  theReafon  aforer^id,yet  the  party  may 
have  a  new  Prohibition  upon  the  fame  Libel;  for  that  the  Stature 
of  50  E<^.5.  doth  not  extend  to  a  Confultation  granted  upon  Non- 
frohate  of  a  Suggeftion  within  Six  months,  but  where  a  Confulta- 
tion is  granted  upon  the  matter  of  a  Suggeltion  :  And  fo  the  Chief 
Juflice  dec'ared  the  Opinion  of  the  Four  Juilices,  and  thereupon  a 
Rule  g!ven,That  the  Prohibition  fliould  Hand,  and .  the  Defendant 
notwithftanding  fuch  Plea  aforefaid  in  Bar  of  the  Prohibition  may 
plead  in  chief  to  the  matter  of  the  (aid'  Sugge^ion,  ^(Mi  he  will 

'"^  P  P  difi:>utf- 


388  Of  Tithes. ^ 

difpute  it,then  he  fliall  have  feveral  Confultations  on  the  faid  Li^ 
(h)m\.5  Car.    feel  (Jo).  Thus  (  as    aforefaid)  in  a  Prohibition  for  Tithes  it  was 

vShS      Hr  ^^  ^'H"^  ^^''^  J"^^'"  '  '^h^^  '^  L^"^^  ^^  overflown  with 
Jones  Rep.  °     W ater,and  afterwards  gained  by  Induilry,  Tithes  (hall  be  prefent- 
ly  paid,  although  it  had  been  overflown  time  out  of  mind  ;  for 
thole  Lands  of  their  nature  were  not   barren  ,  and  the  Statute  of 
1  Ed.6.  doth  not  intend,  that  Tithes  ftall  not  be  paid  within  feven 
Sheringtcn  and  y^**"^'^"^  ^^  ^"^^  Lands  as  were  meeriy  Barren^  and  made  good 
Bleemood'i       byFoldage  or  other  induflrious  means.    And  fo  it  was  Adjudged 
Cafe.  Pafch.  ij^JacB.K.  in  the  Cafe  between  Witt  and  Buck^xn  a  Prohi- 

Cro.par.i.  bition  upon  the  Statute  of  ^Ed.  6.  cap.  ig.  the  Claufe  touching 
Barren  and  Heath-ground,  of  which  after  improvement,no  Tithes 
to  be  paid  thefpaceof  Seven  years  next  after  the  Improvement: 
For  a  Prohibition  It  was  fliewed  ,  That  this  Land  ,  for  which  the 
BuW.par.  3;  Parfon  Libelled  for  Tithes, was  Marlh  and  Sandy  Land,and  cover- 
ed with  Sale-water,  fo  that  time  out  of  mind  no  Grafs  hdd  been 
known  there  to  grow,  nor  any  profit  at  all  made  of  this,  until  now 
of  late  time,byand  with  the  great  colls,  charges ,  and  induftry  of 
the  Tenantjthis  ground  had  been  lately  gained  from  the  Sea  ,  and 
from  its  overflowing,  by  repairing  and  making  new  Banks  and  Sea- 
walls,and  by  continual  repairing  of  them,  and  fo  he  had  now  con- 
verted the  fame  into  Arable  Land,  where  he  had  Corn,  and  of  this 
Land  the  Parfon  Libels  for  Tithes  in  theEcclefiaib'cal  Court :  And 
upon-  this  matter  thus  fhewcd,  a  Prohibition  prayed  ,  beina  to  be 
difcharged  from  payment  of  Tithes  of  this  Ground  for  Severfyears, 
this  Statute  being  thus  made  for  the  encouragement  of  Tenants  to 
make  improvement  of  their  Land .  Coke  Chief  Jullice ,  It  v/as  Re- 
folved  in  one  F^m«^?o«'s  Cafe  upon  this  Statute  of  2  Ed.  6.  that 
Wood-ground  is  not  Barren-ground  within  this  Statute:  This  was 
there  Adjudged,That  if  one  do  ftock  and  grub  up  Wood-ground, 
and  after  convert  this  into  Arable-ground,  he  hath  bv  this  meliora- 
ted his  Landjbut  with  great  coft  and  labour,yet  he  ftiall  pay  Tithes 
for  this  ground  prefently  J  for  that  Heath  and  Urr en-ground ,  in- 
teaded  to  be  within  the  Statute,  ought  to  be  fuch  Land  as  is  fuapte 
naturafierths^znd  Barren.  Do^mW^^Jullice,ASaItMarfh,if  this  be 
tenced  and  fo  made  good  Meadow,  (hall  pay  Tithes  prefently ;  yet 
before  this  was  fo  fenced,  no  Tithes  thereof  payable.  Coke,  this 
Land  Ihall  be  out  of  the  Statute,out  of  the  claufe  of  Difcharge  for 
beven  years, notwithftanding  this  charge  the  Tenant  hath  been  at 
m  gaining  this  Land  from  the  Sea- for  to  have  this  Land  within  the 
claule  of  Difcharge  within  the  Statute,it  ought  to  be  Suapte  natura 
Barren,  which  here  it  is  not,  but  by  accident ,  and  by  the  over- 
idowing  of  the  Sea.  The  whole  Court  agreed  in  this,  That  bv  this 
^  btatute  Barrmgroundx^  fuch  ground  as  will  not  bear  Corn  of  ir. 


Of  Tithes,  ggp 


feJf,  without  very  great  coft  in  the  extraofdinary  munuring  of  itj 
and  therefore,  that  this  is  no  fiich  Barrm  grounJ  within  the  Sta- 
ture, as  ought  to  be  difcharged  from  payment  ef  I'itheii  bur  thai 
Tithes  ought  to  be  paid  for  the  ftme,  and  that  the  Vmlhn  had  juft 
caufe  to  fue  for  his  Tithes  in  the  Ecclefiailical  Courtj  and  there* 
fore  the  Prohibition  was  denied. 

Beech  Trees    regularly  arc  Tithable  ;  yet  in  a  County  v/here 
there  is  a  fcarcity  of  Timber,  and  where  Beech  is  ufcd  as  Timber 
for  Building  or  the  like,  there  poflibly  they  may  be  difcharged  of 
paying  Tithes  ;  and  therefore  in  Trin.  58  Eliz,.  it  was  Reloived, 
That  Tithes   fhall  be  paid  of  Beeches,  althougli    they  are  above 
twenty  years  growth,  for  they  are  not   Timber.     Yet  in  Holiday 
and   Lee's   Cafe  in  a  Prohibition   it  was  Refolved ,  That   Tithes 
fiiould  not  be  paid  o^  Beeches  of  above  twenty  years  growth j  {i).  (i)  More.  Rej>, 
And  in  Pindar's  Cafe  "it  was  alfo  Refolved,  That  Beeches  above  f^o^^J'^^j^  *c 
twenty  years  growth,  being  Timber,  fhall  not  pay  Tithes;  yet  ^"L     *^^  r 
in  a   Country  where  there  is  plenty  thereof,  they  are  not  tobe  ac-  7,^  ^   '  i^J 
counted  Timber,  or  Tithe-free.  So  that  Beeches  m  their  ov/n  na-  c.B.Pmders 
tare  are  not  computed  Timbei'- trees,  and  therefore  Tithable,  ex- Cafe, 
cept  where  by  the  Cuftoni  of  the  Country,  where  there  is  fcarcity 
of  Wood,  they  are  accounted  Timber-trees,  in  which  cafe  they  are 
not  Tithable;  (/)  The  Judges  of  the  Common  Law  have  Refbl-   ,.   .  ,, 
ved,'That  all  fort  of  Wood  that  is  ufually  employed  for  the  build-  Pafch  16  tac 
ing  ofHoufes,  Mills,  &c.  are  Grofs  Woods,  and  within  the  Sta-  c.B.  mPhider 
tute  of  45:  £  J.  5.  caf.  '^.  of  which  fort  are  Oak,  Ajl),  Elm,  Beech  y  and  Spencers 
Horfe'Beech,dc  Horn'bean,aga'mQ:  theopinicm  in  Molyns  Cafei(»?)  Cafe, 
asalfb  in  Man  &c  Somertons  Cafe,  where  it  was  faid  by  Tanfield^^^  '*,  '     ^ 
Juflice,  That  Beech  by  the  Common  Law  is  not  Timber  :  and  fb  Tithes,  c.  4. 
he  faid  it  was  Adjudged  in  Carj  and  Fagetis  Cafe;  and  in  that  cafe 
it  was  holden.  That  Tithes  fhall  not  be  paid  for  Beech  above  the 
growth  of  twenty  years  in  a  common  Country  for  Wood,  as  in 
BuckinghamjJjire,  for  there  it  is  reputed  Timber;  but  in  a  plentiful 
Country  of  Wood  it  is  othcrwife,  fore  tliere  it  is  not  Timber,    and 
Tithes  fhall  be  paid  of  it,  as  Sylva  Cadua^  for  which  Tithes  fhall 
be  paid  under  the  growth  of  z  o  years  (?i).     , 

Bees  pay  no  Tithes  by  thei  of^  Sv/arm,but  by  the  I  oth  meafure  ^"^  V'^  ^^^^ 
of  Hony,  Sc  the  Tenth  weight  of  Wax  ;  and  are  Predial  Tithes,  and  Sorncrton% 

Birch-Trees  are  Tithable,  though  above  lo  years  growthi(oj  &  Cafe.  Browni. 
therefore  in  Fofier  ^nd  Leonardos  Cafe  in  Attachment  upon  a  Pro-  i-  par-  S -in- 
hibition for  Suing  for  Tithes  of  Great  Wood,  again  ft  the  Statute  C"-*  ^^°''e-  C^^- 
of  4 5  Ed.  ^.  it  was  Refolved.  i.  That  o( Birch  Tithes  fhall  be  paid,  '^7',  i^/^- 
for  that  they  are  not  fuch  Wood  as  the  Statute  intended,  as  ferving 
for  Building.  a.That  O^ik  and  Elm  cut  down  before  the  age  of  20 
years  fhall  pay  Tithes;  for  till  they  are  of  that  age  they  are  not  of 

P  p  p  2  that 


c 


290  Of  Tithes. 

that  value  as  the  Lav/  regardeth  for  the  purpoles  aforeiaid.  Alfo  in 
Fofier^nd  Peacock's  Cafe  it  was  Refolved,  That  for  Birch  above 

(q-^  More.         the  ag;e  of  ^o  years  growth  Tithes  fliould  be  paid  (7). 

*  Bricks  are  not  Tithable,  as  was  Adjudged  in  the  Cafe  betwixt 

{r)  Mich.  I  p.   Liff  and  fFatts  (r). 

Eliz.  R.  R.  &         Broom  for  Fuel  (pent  in  the  PariOi  is  not  Tithable;  (s)  but  if  (old 

^  Pafch.  34.EI.  jf  (}j.^ij  pay  Xithes,    unlefs  the  Owner  can  prefcribe  or  prove  a  Cu- 

?s)Movc  12      ftom  of  Tithing  Milk  or  Calves  of  Cattel  kept  on  that  ground  ; 

(0  Pafch.'4c     but  regularly  Tithe  is  not  due  o^ Brcc7i?  {pent  for  Fuel  in  the  Pa- 

Eliz.  ^upn     rifhioners  houfe  within  the  Parilh  (f), 

&  Lucas,  Ad- 

jud.  per  Cur, 

c 

Jheszre  computed  among  the  MixtTithcs,  which  with  Colts^ 

,^,^  Kid^s,  Sec.   are  within  the  number  of  Tithes  in  kind;  the 

Parlon  muft  have  the  Tenth  thereof  whenever  it  comes,  if  there 

be  no  Cuftom  to  the  contrary,  for  it  is  a  good  McJas  Declmandi 

for  Tithes  of  Calves,  to  pay  a  Calf  for  Tithe,  if  he  hath  Seven  in 

one  y€ar;  and  if  under  Seven,  then  to  pay  a  balfpcny   for  every 

Calf  "for  Tithes  ;   and  if  he  fell  any  Calf,  he  fiiall  pay  the  Tenth 

f«)  Mich.  M-    P^'*'^  o^  ^^^   P^^^^-  W  Cahes  (as  alfo  Lamhs)  are  Tithable  when 

jac.B.  R.Lfs    they  are  Wcanable,  and  able  to  live  wkhout  the  Dam;  if  they  be 

and  Collin'%      fo^^   tjje  Parfon  hath  for   the  moft  part  the  Tenth   peny  in  moil 

^^^^'  places,   unlefs  fomthing   be   in  the  Cuftom  againlt   It  :  Alfo  the 

I'ithe  oiCaheSy  Colts,  &c.  is  to  be  apportioned  with  refpedl  to  the 

places  where  they  were  engendred,  brought  forth,  and  nourifhed ; 

but  Cuftom  muft  prevail. 

Cattel  kept  only  for  the  Plough  and  Pail,  pay  no  Tithe  :  alfo  no-^ 
Tithe  (hall  be  paid  for  thePafture  which  is  eaten  by  the  Ox€?i  of 
the  Plough,  or  by  the  Cattel  of  the  Pail.  Mich.  9  Jac.  Baxter  & 
Tr,  I  s  Jac.  B.  Hope,  per  Curiam.  No  Tithe  fliall  be  paid  for  Horles  of  the  Plough^ 
lelJe  &  Trade,  fbr  the  Parfbn  hath  the  benefit  of  their  labour  in  the  Tithes  of  the 
Prohibiten  Coj-n.  Xithes  are  not  due  for  the  young  Cattel,  which  a  man  rears 
li^"^f '  R  n  ^or  fhe  Plough,  for  they  are  for  the  manuring  of  the  Land  whereof 
Dr.B^fi'e  &  the  Parfon  hath  the  Tithes,  M.  14  Jac.B.Watley  SiHanberrj.  Re- 
WilliaL,  fblved,&  Prohibition  granted,  Mich,  i  j^Jac.B.R.Joyfe&i  Parker.Rc- 
Piohibition  Iblved,  &  Prohibition  granted,  Trin.  1  x  Jac.B.R.  Mafchal&c  Price, 
granted.  ^^^  Curiam.  No  Tithes  are  due  for  the  young  Cattel  which  a  man 

Er'  'k  ^r  rearsfor  hisDairy;  dia.Caf.Joyfe.ci  MB.  CafKneehon,  Prohibition 
SitVcoZr  granted.  If  a  man  according  to  the  Cuftom  of  the  Country  fow 
Confiihation  his  Land  to  feed  his  Horfes  for  Tillage ;  and  the  ufage  be  to  fofter 
denied,  the  Hoffes  to  feed  upon  that  Land,  without  any  other  medling 

there- 


Of  Tithes. 


291 


therewith,  the  Parfon  fliall  not  have  any  Tithes  thereof,  for   it  is  ^^ 

nothing  butPafture  for^fuch  Horfes.  If  a  man  buy  or  breed  Cattej,  M-B  Jac  E  R. 
feed  them  and  fell  them,  he  fhall  pay  Tithes  thereof;  otherwKe,  if^*"*  ^*"*'-/^'  ^*'^' 
he  buy  or  breed  them,  feed  them  and  fpcnd  them  in  his  own  houfe.  '^^" ''  ^" 
Nor  fliall  a  man  that  feeds  Sheep  on  his  Land,  and  after  kills  and  cTfe  TilL. 
cats  them  in  his  own  houfev/lthin  the  Parifh,  pay  any  Tithes  there- Adjudged.  Tr. 
of.  If  a  man  buy  or  breed  barren  Cattel,as  Oxen  and  Steers^  &  after  3  8.  £/.  B.  R/ 
fell  them,  he  (hall  pay  Tithes  for  their  Pafture,for  they  cannot  yield  *"^^'°  ^^^^ing-  ■ 
any  other  Tithes;  otherwife  it  is  of  Barren  Sheep,  as  oiWeatUn^  for  ^""^  ^^'% 
they  can  yield  Tithe  of  their  Wool.  If  a  man  keep  Horfes,  which^L' M^jCaV 
are  Barren  Cartel,  to  fell,  and  he  fell  them  accordingly,  he  fhajl  pay  B.  R.  F47  6c 
Tithes  thereof.  But  it  was  refolved  in  ivrryand  Longs  Ca(e,  That^''".?*  /'^'"C^''-- 
Tithes  frail  not  be  paid  of  any  Cattel  eaten  in  the ParifhionersFa-'^^'-'^J*'^'^' 
mily,  no  more  than  for  Cattel  reared  for  the  Plough  and  Pail.        mlf''''^'"  ^ 

Cnttd  therefore  or  Beafts  for  the  Plough  or  Pail  are  not  Titha-    '   ^' 
blc,  otherwife  in  cafe  they  be  only  kept  for  fuch  ufc^ till  they  be 
ready  for  the  Pious h  or  Pail,  and  then  fold  away,  in  fuch  cafe  they 
fhall  pay  Tithe,  being  fo  fold  for  profit.  And  if  they  ftray  from  one 
to  another  fide  of  a  Common  belonging  to  two  Pariflies,  no  Tithe 
is  payable  for  this  to  the  Parfon  of  the  Parifh  where  the  Cattel  do  ^'f-  ^  ^'"'- 
flray.  And  as  Dry  Cartel,  though  bred  for  the  Plough,areTithabIe,  h^'JqS 
if  they  be  fold  away  before  they  are  put  to  that  ufe;  fo  alfo  are  Fat-  Brownl.  i.par. 
ted  Cattel,  if  they  be  fold  or  killed  for  the  Houfe,  but  according  to  ace.  Trin.  20. 
the  Cuftom  of  the  place,  {a)  Likewife  for  young  Cattel,  as  C^/wj,>^-  Winch. 
Lambs,  Colts,  Pigs,  &^c.  where    their  Dams  are  removed  from  one  ^  ^*  ^^*^' 
place,  to  another,  a  Rate-Tithe  is  payable  to  the  Parfons  according  rr;  mIcl''^ 
to  the  time  of  their  abode  in  the  feveral  places,  from  the  times  ofjVc.  B.  R.  * 
their  engendring,  by  the  Month-Rate.     (/')  Aifb  Cattel  Tithable  ^'^^^'^  Cafe, 
feeding  in  any  waile  place,  not  commonly  known  to  be  in  any  Pa-'^^'^'^-  2-  Car. 
riih,  are  Tithable  to  the  Parfon  of  the  place  where  the  Owner  of  j^^' ,),-^"'^'^^^% 
the  Catrel  doth  dwell-  But  if  Cattel  do  feed  onehalf  of  the  year  ^^MarJa. /a'!' 
in  one  Parifh,  and  the  other  half  year  in  anoth'er  Parifh,  the  Tithe  (.'^jW  ' 
fhall  be  equally  divided  between  the  i  wo  Parfons  of  both  Parifhes:  Difmes  i6, 
fo  proportionably  for    a  greater   or   Jcis  time,   provided  it  be  the  ^^"^ '^• 
fpace  of  a  Month  or  50  days;butof  any  lefs  time  thana  Month,nb  p"^^?^^^'^'' 
Tithe  is  payable,  (c)  If  Cattel   be  pawned  or  pledged,  the  Gaaee  ^;/Tcim!  ;Jac, 
fhall  pay  the  Tithe  of  them,  becaule  he  is  owner  of  them  for  the  B.  R.Bic. ' 
limcj  but  if  a  man  Bail  Cattel  or  other  goods  to  Re-bail,  Tithes  Difmes  i ;. 
of  them  fliall  not  be  paid  by  the  Bailee,  becaufe  he  hath  no  proper- 
ty in  them,  but  only  a  Rebaiier  (J).  ^^.^  p^,rj^  ^, 

Chalk  and  Chalk- pits  are  not  Tithable.  Car.  Adjudg. 

Cheefe  paying  Tithe,  exempts  the  payment  of  Tithe- Milk  wliCre-  ace.  Hugh.  Ahr. 
of  the  Cheefeis  made.  Ete  contrc.  So  that  Cheefe  is  not  Tithuble 
wliere  the  Milk  is  I'ithcd,  Et  vice  virfa.  Thirefore  to  prefcribe  to 

pay 


3P2  Of  Tithes, 

pay  the  Tenth  Cheefe  betv/eenM<a/  and  Augufi  tor  all  the  Tithe 
U)  More  ^'^^  within  the  year,  and  not  the  Tenth  part  of  the  Milk,  may  be  a  ■ 

Cafe  iz'/c*.      good  Prefcription.  (?)  And  where  Milk  is  Tithed  in   kind,  there 

no  Tithe-Cheefe  is  due:  In  which  cafe,  as  in  ail  others  of  Tithing, 

the  Cuftom  of  the  place  is  to  be  obierved. 

Cherrj-'Trees  in  Buck'mghamjlnre  have  been  Adjudged  Timb:r,5c 
(APafch.         Tithe-free  (/). 
1 7  Jacr  B.  R«        Chicken  of  all  Tame- Fowl  are  Tithed  in  kind,  according  to  the 

Cuftom  of  the  place.  No  Tithe  fhall  be  paid  o^  Chicken,  for  that 

there  is  paid  Tithe-Eggs j  and  Prohibition  granted.  Hill.  I  j  JacB. 

R.  Refolved. 

W Hill.  1 8.  ^^^i'  '^  "^"^  TithabI e  (g). 

jac.  B.  R.  in-        Clothes  Fulled  in  a  FuUing-Mill  pay  no  Tithes  (h). 
tcr  Doderidge         Coles    are  not  Tithablej   therefore  a  Prefcription  de  non  Deci- 
and  JoJmfon.      mando  (as  to  that)  is  good.  (/)  No  Tithes  fhall  be  paid  de  jure  for 
O)  -£fe  B.  C°^^-  ^^^^-  ^4  J^c.  B.  R.per  Ho.ghton, 

R.  by  Wrtty,  Common  of  Eftovers,  or  the  Wood  which  a  man  burns  in  his 

and  all  the        houfe,  doth  not  pay  Tithes. 

other  Judges.  Comfofition  Real  is  one  of  the  ways  or  means  whereby  Tithes 
may  be  difcharged  :  It  is  where  the  Incumbent,  Patron,  and  Ordi- 
nary, by  Deed  or  Fine,  do  agree  that  fuch  Lands  (hall  for  ever  be 
freed  and  difcharged  of  all  manner  of  Tithes  paying  an  Annual 
payment,  or  doing  fome  other  thing  for  the  profit  or  advantage  of 
^^)  C0.4. 44.a.  that  Parfbn  or  Vicar  to  whom  the  Tithes  did  belong,  (/^)  from 
2ln{l.65y.  which  Compofitionsof  Preicriptions  de  Medo  Decimandi\\2ive  or 
Ti^^'^Sc  ^oui^l'^ve  had  their  Original.  But  thefe  Real  Compofitions,  fo 
Hob.  I J  6^  ^^  ^^  ^^^^g^  ^^^^  SuccefTor  of  the  Parfon  or  Vicar  that  made  the 
fame,  fecm  now  to  be  reftrained  by  the  Staute  of  i  g  Eliz.cap.  i  o. 
whereby  they  are  prohibited  from  making  any  Grant  for  above 
a  I  years  or  three  Lives,  and  that  with  the  accuftomed  yearly  Rent 
referved.  And  if  the  Parfon  or  Vicar  make  any  Compofition  with 
his  Parilhioner  without  his  Patron  and  Ordinary,  it  (hail  bind  only 
for  the  Parfbns  life,  and  during  his  Incumbency.  This  Cowfofition 
is  either  between  Parfon  and  Parifljioncr,  or  inter  Clericos  ;  if  it  be 
between  Parfon  and  Parifhioner,  and  it  be  touching  Tithes  paft, 
the  Compofition  is  good,  though  It  were  without any'Confideration 
at  all:  but  if  it  be  touching  Tithes  to  come,  it  may  be  good  as  to  a 
payment  of  Tithes  only  in  part,  but  not  good  as  to  a  non-payment 
of  any  Tithes  at  all;  nor  is  it  good  in  part  without  the  Bilhops  ap- 
probation and  confirmation.  If  the  Compofition  be  inter  Clericos, 
and  the  Tithes  be  Perfonal  Tithes,  it  holdethnot:  but  if  they  be 
Predial  Tithes,  the  Compofition  holdeth,  the  Approbation  of  the 
Bifhop  of  the  DIocefs  being  thereunto  had.  So  that  the  Compofiti- 
one  for  the  remitting  or  entirely  taking  away  of  TIth  is  not  good 


Of  Tithes.  5^2 

in  Law  ;  but  a  Compofitlon  with  the  Parfbn  or  Vicar  to  have  bur 
the  thirteenth  Sheaf  for  his  Tithe,  was  held  to  be  a  good  Compofi- 
tion,  ami  iliould  bind  the  Parron(/).    Compofition  may  likewife  (/;  Hagh's 
prevent  the  payment  of  Tithes  in  kind,  and  if  it  be  ma^e  wi:h  a  l*^^fi"!Law, 
Parfon  or  Vicar  to  pay  a  Modus  DecimanM,^hlch.  hath  continued  ^^P-^7« 
time  out  of  mind,  Cullom  being  equivalent  to  Law,Jt  is  good,  and  ^1    o  h  5  ^^' 
fhall  bind  the  Parfon  and  his  Succcflbrs  (;;^);and  although  a  Modtis  6  £.3.27!  ' 
Dec'imavdi  cannot  begin  at  this  day,but  mull  be  by  Prefcn'ption,yet  1 7  E.j.1  r. 
a  Compofition  may  be  made,which  fhall  bind  during  the  life  of  him  '^  ^.4.!}^ 
that  made  it  (w).  The  Cafe  was,  A  Vicar  did  contra6t  with  his  Pa-  '^  uf^f* 
rifhioner  topay  fo  much  for  increale  of  Tithes,  and  died :  his  Sue-  \\  H/diisli 
ceflor  fued  in  the  Ecciefj  iftical  Court  for  them.    A  Prohibition  in  3yH.5.j, 
this  cafe  was  granted  by  the  Court.    The  words  of  the  Contra6t  2.6  H.8.7. 
were  (jitter  fe  convenerunt :)  It  was  holden,that  this  was  not  a  real  2-7H^-2.o. 
Compofition,although  that  the  Bifliop  did  call  it  Realis  Compojitw^  b^pfu' 
for  his  calling  of  it  lo,  doth  not  alter  the  nature  of  it ;  but  it  re-  cir.m  Hitch- 
msins  a  perfotmi  Contra61; ,  and  fb  fhall  not  bind  his  Succellor,  al-  fo/^VCafe, 
thouc^h  it  were  confirmed  by  the  Bifhop.  It  was  faid  hy  Mallet  Ju- 
ftice  in  this  cafe,  A  Real  Contra61: ,  although  it  be  made  between 
Spiritual  perfons^and  of  Spiritual  things,is  only  queftionable  at  the 
Cpmmon  Law  (0}.     Compofition  fhall  bind  during  the  lite  of  him  (0)  Pafch.  17 
that  made  it,  though  not  hisSuccelTors  C^).  Car.  BR. 

Coneys  taken  in  a  Warren  fhall  pay  Tithes;  yet  they  are  not  pre-  Hitchcock  Ss 
Qial,bur  perianal  Tithes.  Sed  Q^  Whether  Tithes-  fhall  be  paid  of  ^l^^"'^'^ 
them-,  becaufe  5cr/&/<?/ Juftice, They  are  not  Tithable  but  by  Cu-  Maifh  87. 
ftom,  I  5"  Car.B.R^For  no  Tithe  de  jure  without  a  Cuflom ought  to  (p)  Mich.  6 
be  paid  forthem,for  they  areFer^  natura,Trm.^  Car.B.R.Worden  JacC.B.Cafe 
and  Bennet*s  Cafe ;  after  a  Prohibition  granted,  a  Conftiltation  de-  ^^^^'^^''^y  Sc 
mt^fer  Curiam  for  the  rcafbn  aforefald,  Pafch.l  q  Car.B.R.SWJo.     "^^''"' 
Bre7vena.nd  Dr.Br^^i/l>s  Cafe  per  Cur.  a  Prohibition  granted,  and  pa{bh.  15  Car* 
Hil.l  5  Car.B.R.Vinccnt  and  Tkfz's  Cafe,a  Prohibition  grantcd,and  Ad|udg.acc. 
for  Prohibition  pleaded  by  the  Parfbn  to  have  them  by  Prefcrip- 
tion.  Mich,  i ^Car.B.R.lVilliams  and  Wilcox  s  Cafe.  Or  if  a  man 
fteals  Coneys  out  of  a  Warren,  he  fhall  pay  no  Tithes  of  them,  be-  fbld. 
caufethe  Lawgivesthem  no  property  in  them;  nor  fhall  the  right 
Owner  pay  any  Tithes  of  them,becaufe  he  hath  no  profit  by  them. 

Corn,  pays  a  predial  Tithe,  as  that  which  comes,  partly  by  the 
Induflry  of  M3n5and  partly  of  the  Earth,  Mich.%  JacC.  B.  Mag- 
na Charta  (^49.  And  if  a  Cuflom  be  alledged,  That  the  Parfbn 
fhall  have  but  the  Tenth  Sheaf  of  Wheat  for  all  the  Tithes  of  all 
manner  of  Corn  and  Grain,  this  is  no  good  Cuftom  (r).  Yet  ("r)  5  g  Eiiz 
Corn  of  all  kinds  fowed  is  Tithable  according  to  the  Cuflom  of  C.B. 
the  place  ;  and  is  commonly  Tithed  by  the  Tenth  Shock,  Cock, 
or  Sheaf,  where  the  Cuftom  of  the  place  is  not  otherwile  ;  but 


not 


1^4  ^/  Tithe: 


noE  to  put  the  Par  fons  Tenth  upon  end  in  Shocks,  unlefs  the  Cu- 
(;)  Smitl^'9  ftom  of  the  place  be  ia  (s).  And  if  the  Owner  will  not  cut  hisCom 
f^^'^p\  before  it  be  fpoiled,  the  Parfbn  is  without  remedy  (t).  And  if  he 
Dr  &;"stu'  ^'  ^^^^^  change  the  Corn  or  Grain  Cowed  m  the  lame  ground,  fuch 
•change  of  the  Corn  fo  (owed  doth  change  tlie  Tithe  Co  the  fame 
kind  of  that  Grain.  And  if  a  man  pay  Tithe  of  Corn  ,  he  dial], 
not  pay  any  Tithe  for  the  Stubble,  which  grew  the  (ame  year  on 
that  Land.  Hill.6  Jac.B.^l.l  ^.S/nnos  Cafe  ^cr  Cur.  (^'  Calc  ilid. 
Pafch.f  Jacper  Cur.  &  Mich.^  Jac.  Bc^octer  &  Hope  ,  for  the  Af- 
ter-grafs,  d''  i  H.^Rof.  par.  nu.<)-^.  No  Tithes  for  the  Aglftment 
in  fuch  After-pafture.  And  if  the  Parfon  hath  Tithes  of  Corn  one 
year,  and  the  Land  be  lefr  without  Seed  the  next  year  ,  that  {6 
it  may  be  plowed  and  made  ready  for  Seed  the  third  year  ,  no 
Tithes  fliall  be  paid  the  iecond  ;  for  by  lying  frefh  the  Land  is  the 
better,  and  the  Paribn  will  have  the  i3etter  Tithes  the  third  year. 
Tafch.j  Jac.Smith'*s  Cafe.  By  the  Statute  of  z,  Ed.6.cap.i  3.  the 
Parfbn  or  Vicar  is  priviledged  to  come  upon  the  Land  to  fee  the 
Tithes  fet  forth  :  For  by  thefaid  Statute  it  is  Ena6ted,  That  at  the 
Tithing-time  of  Predial  Tithes,  it  (kill  be  lawful  for  any  to  whom 
Tithes  are  payable,  or  for  his  Deputy  or  Servant  to  (ee  the  (aid 
Tithes  to  be  (et  forth  and  fevered  from  the  Nine  parts,  and  quiet- 
ly to  take  and  carry  them  away.  And  as  the  Par(bns  Rights  are 
hereby  fecured  from  the  danger  of  having  his  predial  Tithes  fub- 
tra6led :  (b  lilcewi(e  the  Law  hath  provided,  not  only  for  the  pre- 
vention of  his  being  defrauded  therein,  and  for  his  quiet  removal 
and  carrying  the  (ame  away ;  but  alfo  for  an  open,  frce,and  unmo- 
lefted  way  and  pafTage  through  which  to  carry  the  (ame  away,  as 
appears  by  HalJejhCzCe.  The  Ca(e  was  this:  H.  procured  a  Pro- 
hibition againft  H.  and  declared  ,  that  the  Defendant  had  fued 
him  in  the  Ecclefiaftical  Court  for  a  Way  or  Paflage;  he  was  pro- 
prittorof  Tithes  in  the  Parith  of  M.  and  that  the  Common  way 
to  carry  the  Tithes  out  of  the  Plaintiffs  Land  was  by  a  Clo(e  called 
S.  and  that  the  Plaintiff  had  ftopt  it  up ,  when  in  very  truth  the 
Way  was  by  Prefcription  by  a  Clo(e  called  PF.  and  that  he  had 
pleaded  it  in  the  Ecclefiaftical  Court,  and  the  (aid  Court  would 
not  allow  thereof,  and  for  that  the  Cognizance  of  a  Pre(cription 
for  a  Way  ought  to  be  tried  at  the  Common  Law,  and  not  in  the 
faid  Court,  &c.  Whereupon  the  Defendant  demurred ,  and  by 
the  Opinion  of  the  whole  Court  a  Confultation  was  granted ;  for 
that  the  cognizance  of  Ways  for  the  carrying  of  Tiihes  belong 
,  to  the  Court-Chrtfiian,  as  appears  by  the  Statute  of  2  Ed.  6.  and 

BR  Halfey  ^'  Fttz.N.B.  in  Confultation  _,  and  Ltndivood  de  Dechn.  {u)  When 
verf.  iValfej.  Tithes  of  Com  are  (evered  from  the  Nine  parrs  ,  an  Adlion  of 
lones  Rep.        Tre(pa(s  lieth  againft  any  that  fhall  take  them  away ,  whether  he 

be 


1 


Of  Tithes.  39  s 


be  the  Owner  of  the  Land  or  a  Stranger,    {w)  Alfo  an  Aaion  o^J^^^°' 
Debt  lieth  for  Predial  Tithes,  as  of  Corn,  Wood,  Grafs,  Fruits,  ^^^^^^^^j 
Hay,&c.  and  treble  Damages  recoverable  upon  the  fald  Statute  of  ^^         / 
2  E^.  6. 1  5.  But  not  fo  for  leffer  Tithes,  as  of  Wool,  Lamb,  &c. 
nor  Mony  given  to  the  Parfon  in  lieu  thereof;  but  for  each  of  thefe 
Suit  may  be  commenced  according  to  the  Statutes  of  17  H.  8.  and 
1  £^.  6. 1  3 .  &  3 1  H.  8.  7 .  (x).  So  that  if  the  Owner  of  the  Corn      ^^  ^^^ 
fet  out  his  Tithes,  and  after  take  it  away,  the  Parfon  may  iue  him  ^j^.  i]^, 
in  the  Ecclefiaftical  Courr,  or  bring  an  AAion  of  Trefpafs  againft 
him  :  But  the  Parfon  may  not  fue  a  Stranger  in  the  Ecclefiaftical 
Court  for  taking  away  the  Tithes  which  were  fet  out.     In  Heles  Hill.  6  Jac. 
Cafe  againft  Fre/;^«^6W,  the  Refolution  of  the  Court  upon   Two  Brownl^Rcp.^^ 
Cafes  upon  the  Statute  of  ^  E.  6.  for  not  fetting  forth  of  Tithes  \^^^^[^^ 
was  this,  'VIZ..  A  man  poflcflcd  of  Corn  fells  it,  and  before    Two 
Witneffes  fets  out  his  Tithes,  and  afterwards   privily  takes  away 
the  Tithes;  and  the  Parfm  fucs  him  upon  the  Statute  for  Treble 
Damages ,   for  not  fetting  forth  of  Tithes :  And  the  Defendant 
proves  by  VVitntffss  that  he  fet  forth  his  Tithes ;  yet  the  Fraud  is 
provided  againft  by  the  Statute,  for  the  words  are  {without  Fraud 
or  Receipt.']  In  thefccond  Cafe,  One  fecretly  fells  his  Corn  to  one 
who  was  not  known,  and  afterwards  the  Vendee  commands  the 
Vendor  to  cut  the  Corn,  which  he  doth,  and  takes  away  the  whole 
Corn  without  fetting    forth  his  Tithes ;  the  Qucftion  was,  who 
fhould  be  fued  for  the  Tithes :  and  the  Court  held,  that  the  firft 
Vendor  fhould  be  lued,  for  it  was  fraudulent.  And  where  a  Wo- 
man, bing  Proprietor  of  a  Parfonage  took  ^.  to  Husband  ;  a  Pa- 
rifhioner   within  the  Parifh  fet  forth  his  Tihes  and  divided  them, 
and  then  immediately  took  them  back  again;  ^.  the  Husband  alone 
fued  for  the  Treble  value  according  to  the  Statute  of  z  E.  6.  Two 
points  were  moved,  f  i)  Whether  that  were  a  fetting  forth  within 
the  Statute  ?  And  by  the  Court,   that  it   was  not  ;  and  fo  hath 
been  Adjudged  in  43  &  44  E/?^:..  and  l  Jac.  (a)  Whether  the 
Husband  may  fue  for  the  Treble  value  without  naming  his  Wife  ? 
And  to  that  the  Court  would  be  Advifed;  for  though  the  Husband  Fordscxl 
may  fue  alone,  where  a  thing  is  perfonal  for  which  he  f lieth ,  as  the  ^'^Z'  n,  a. 
Books  of  4E^.4.  3  1.7  EJ.^6.i  s  E^'4"  5-  &  ^  i-  are;  yet  where  -^  ' 

the  Statute  faith,  that  the  Proprietor  ihall  have  fuit  for  the  not 
fetting  forth,  &c.  the  Husband  is  not  intended  Proprietor  as^  the 
Statute  intend?,  but  the  Wife,  and  for  that  the  Wife  ought  to  joyn 
For  the  due  manner  of  Titling  Corn,  the  Parifhioner  ought  of 
Common  right  to  cut  the  fame,  and  to  prepare  it  for  the  Parfon, 
and  tofeparate  it  from  the  Nine  parts ;  he  ought  alfo  of  Common 
ricrht  to  make  up  the  Corn  into  Sheaves,  but  is  not  obliged  to  ga-  Hin.  5  Jac.  !^, 
■  ther  and  fet  it  up  into  Hillocks  or  heaps,  for  the  manner  of  Tithing  pla  M>«r  €n^ 

a  q  q  is 


39^  Of  Tithe s^ 

is  good,  if  the  Corn  be  thrown  out  in  Shocks;  and  being  (b  (et  out 
Trin.  II.  Jac.    they  become    Lay-Chattels.  In  Gmn  and  Merryiveather^s  Gale  it 
B.  R.  Gui7i  &  ^yas  fald  by  Dodcridge  Jufticc,  that  if  one  defame  and  fcandalize 
theP'^cl^ .       ^^^  Parfbns  Title  to  the  Tithes,  although  he  be  net  pLinifhable  for 
Roll.  Rep.        fh's  in  the  Temporal  Courts,    yet  he  is  puniOiable  in  the  Eccle- 
fiaftfcal  Court;  he  faid  alio,  that  when  Tithes  are  fetout,  they  are 
then  Lay- Chattels  J  and  if  a  Stranger  carry  them  away,  the  Action 
lies  not  in  the  Ecclefiaftical,  but  Temporal  Court ;  etherwifeit  is 
if  it  were  not  fevered   from  the   Nine  parrs.    Ley  Chief  Jullice 
Agreed  it,  and  faid,  that  if  a  Stranger  take  the  Corn  before  Seve- 
rance of  the  Tithes,  the  Parfbn  fhall  lijein  the  Ecclefiailical  Court 
for  Tithes  againft  the  TrelpafTer,  and  not  againft  the  Terre-tenant; 
And  where  the  right  of  Tithes  comes  in  queftion.  Prohibition  (hall 
not  be  granted.    Nor  fhall  Fraud  or  Covin  prevent  the  payment 
of  Tithes;  for  in  a  Cafe  of  Tithe-Corn,  where   the  Cuftom  of 
Stehs  and  £.  jn  the  County  of  B.  was  alledged,   that  the  Parfbn  ought  to 

Q^/'  have  the  Tenth  Land  of  Corn,  beginning  at  fuch  l^znd  which  was 

Mores  Rep.  ^^^^  ^^  ^^^^  Church ;  the  Occupiers  of  the  Land,  to  defraud  the 
Parlbn  by  Covin,  did  not  (bw  the  Tenth-Land,  nor  manure  it  y 
yet  the  Parfbn  fued  for  Tithe  in  kind,  to  have  the  Tenth  Cock  for 
Tithe  of  the  Corn  fbwed,and  a  Prohibition  awarded  notwithftand- 
ing  the  Covin,  becaufe  he  had  Remedy  at  the  Common  Law  for 
the  Fraud. 

Co'ws  that  yield  Milk,  no  Tithe  is  to  be  paid  for  the  paflurethere- 
of ;  and  if  a  man  hath  but  one  Cow,  and  no  Cheefe  made  of  the 
Milk  thereof,  the  Cuftom  of  the  place  mu ft  bcobferved,  fb  that 
(bm thing  be  paid  for  the  Tithe  thereof,  otherwife  no  Cuftom  will 
bind. 

Curtelages,  or  places  adjoyning  to  Manfion-houfes,  and  applied 
to  Seeds,  Herbs,  &c.  are  Tithable  in  kind,  if  the  Parf(>n  make  not 
an  Agreement  for  the  fame;  otherwife  it  muft  be  Tithed  in  kind, 
by  fctting  forth  the  Tenth-part  for  the  Parfon  when  the  owner  re- 
ceives his  Nine  parts. 

Cuftom  is,  where  a  Right  to  many  is  procured  in  Common  and 
Publick;  .is  Prefcription  is  privately  to  one.  If  the  Cuftom  be  of 
tranflating  of  Tithes  Predial  (as  in  Compofition)  then  it  hold- 
cth:  Otherwife,  if  it  be  of  Tithes  perfbnal.  But  if  it  be  of  not 
yielding  Tithes  at  all,  it  doth  not  hold ;  for  Cuftom  of  paying 
nothing  at  all,  is  not  good  ;  but  if  it  be  only  of  yielding  lefs  than 
the  Tenth,  it  holdeth  both  in  perfbnal  and  p  redial  Tithes.  It 
holdeth  alfb  as  to  the  place  where  Tithes  ought  to  be  left,  of  the 
Time  when  to  be  yielded ,  as  alfb  of  the  manner  and  form  of 
yielding  them.  So  that  although  Cuftom  f  which  chiefly  refers  to 
a  Place,  as  Prefcription  doth)  to  a  perfbn  cannot  totally  take  the 

Tithes 


Of  Tithes,  3P7 

Tithes  away,  yet  it  may  limit  and  moderate  the  payment  thereof. 
Notwithftanding  in  fome  places  and  cafes,  a  Cuftom  applied  to  a 
Country  to  pay  no  Tithe  (asin4oParifhes  for  the  ^//<^  in  SuJJex) 
is  good  ;  but  generally  fuch  a  Cuftom  is  not  good.  Likewife,  a 
Cuftom  tending  to  the  impoverlfhment  of  the  Parfbn  or  Vicar  is 
no  good  Cuftom.  Mich.  1 1  Jac.  C.B.  inter  Jux  and  Sir  Charles 
Candijh.  Likewife  a  Cuftom  to   pay    Tithes  truly,  without  view 

of  the   Parfbni  is  not  good.     (/)  Alfba  Cuftom  alledgedto  pay  (\f;  Hob.  107. 
the  Tenth  Sheaf  of  Wheat  for  the  Tithe  of  all  mannor  of  Corn 
and  Grain,  is  not  a  good  Cuftom.  di^.  Caf.  Jux  &  1%  EliZ.C.B. 
^djudg.  But  a  Cuftom  to  pay  Tithe-wool  at  Lammas-day^  though 
due  at  Shearing,  is  good.  (2:,)  But  fuchis  the  ftrengthof  a  Cuftom, 
that  it  cannot  be  difciiarged  by  a  verbal  agreement  for  mony.  {a^  (z)  More.  Cafe. 
Cuficm  may  make  that  Tithable,  which  of  it  felf  is  not  Tithable;  i^So. 
{h)  and  may  alter  Tithes  in  any  other  thing,  which  will  be  a  Mo-  ^f  ^°^-  '°^- 
dus  Decimandijfufhcknt  to  bind  the  Parfon  and  his  SuccefTors.  Qc)  L/^^'cV^^' 
Cufiom  is  properly  Triable  at  the  Common  Law  upon  a  Prohibiti-  Cafes  i   ^  ^6 
onj  but  a  Confijltation  may  be  granted  on  a  Prohibition  granted  48. 
on  a  Surmize  not  proved  within  Six  months;   as  was  Adjudged, 
IJiU.6yac.C.B.  in  Caf.inter  Sharp  and  Sharp.No/.Rep.Cufiom  and 
Trefcription ;  both  ought  to  be  without  interruption,  conftant,  & 
beyond  the  Memory  of  man,perpetual,  that  is,  no  man  in  being  re- 
members to  the  contrary  ;  for  it  leems,  if  any  man,  orany  Authen- 
tick  Record,  or  other  fufficient  Evidence  can  prove  it  was  other- 
wife  at  any  time  fince  the  firft  of  JR.  i.'viz,.  1 189.  the  Cuftom  or 
pfefcriptlon  at  Common  Law  would  not  hold.  (/)  Albeit  by  the  ,r  ^       ,  « 
Statute  of  1  E.6.C.  i  3.  Tithes  are  to  be  yielded  and  paid  as  of  right  /^^  °'  ^*  "  * 
they  had  been  within  40 years  next  before;  which  time  fomewhat 
agree*  with  the  Ecclefiaftical  Computation:  And  by  the  Statute  of 
17  H  8.  e.  20.  they  are  to  be  paid  according  to  the  Ecclefiaftical 
Jl.aws  and  Ordinances,  after  the  laudable  Ufages  and  Cuftoms  of 
tlie  Parifh  ;  which  was  alio  after  confirmed  (as  to  the  lawful  Ulage 
and  Cuftom)  by  the  Statute  of  32  if.  8.  7. 


Q^q  q  z  D. 


3^8  '     Of  Tithes, 


\ 


D. 


D 


^Ecima  Majores, Cuch.  as  Corn,Ha7,&-c.  belong  to  the  Parfon: 
'  Dicim^  Mtnores  or  Minuta^  as  Saffron,Herbs,  &c.  do  be- 
long to  the  Vicar.  Tafch.  38  Eli-z,.  B.K.  Bedmg  &  Feak\Czk  & 
Mich,  I  Car.CB.  Sir  Rich.UdaUnd  the  Vicar  of  ^/Ws  Cafe. 

Deer,  though  they  are  Fera  natura,  yti  they  may  be  given  for 
TiLhesi  and  although  they  are  not  Tithable  of  them(elves,yet  they 
niay  be  given  for  a  Modus  Duimandi.  Hill.  6  Jac.  C.B,  the  Vi- 
car of  CW^'s  Cafe.  ^^^r;?and  Sharp's  Czfc.  Noy  i^^.acc. 

Deprivation  :  A  Parfon  may  after  his  Deprivation  fue  in  the  Ec- 
clefiaftfcal  Court  for  fubtra^ion  of  Tithes,  which  were  due  to  him 
before  his  Deprivation,  and  a  Prohibition  will  not  lie  in  the  Cafe 
Adjudged,  Hill.  f^^Jac.  Coleh  Cafe. 

Dijcharge  of  Tithes  may  be  either  by  Cuflom,  Prefcription, 

Compofition,  Statute,  Unity  of  Pofleffion,    or  by  Priviledge,  as  to 

r^)Co.  I.  pa     ReHgious  Orders  now  not  of  ufe.  f^)  There  may  be  alfo'a  Dif- 

1 3'&  jl  h'  7  ^^^'*^^  "^^  ^'^^^^  ^^  ^Sainft  the  Vicar,  by  the  pavment  thereof  unto 

Co.  44.  &       ^^^  l^-^rCon.  (h)  And  it   may  be  by  Real  Cornpolition,  0)  but  it 

Brownl.  2.        cannot  be  by  a  Verbal  Agreement  for  Mony.  {kj  And  if  there  be 

r?\  v'l  ^   I^J^^harge   not  of  the  Tiihes  thcmfelves,  but  from  the  Exadt 

$6  '      P^y^^^^  thereof  by  a  Modus  Deciwandi,  or  Annual  recompence  in 

(/)Lanc.  17.     ^^'sfaaion  thereof,  it  muft  be  by  Cuftom  or  Prefcription.    (/) 

Hob.  7.6%        ^y  ^he  Common  Law-a  Lay-man,  although  he  were  capable  of  a 

i9^,  3 op.      ^  Difcharge  of  Tithes  by  Grant  of    the  Parfon,  Patron,  and  Ordi- 

f^)Hob.  ,75    nary,  or  by  Compofition  ;  yet  at  that  Law  none  had  a  capacity  to 

i;i)  Co  2' B       ^^^J. ""'  '^"^'"'^  '^'^"^^  ^^^^  ^"^y  Ecclefiaftical  pcrfons,  or  a  Mixt 

of  mmhefcrS  perlon  ,  as  the  King,  (m)   And  by  the  fame  Law,  if  a  Bifhop 

Cafe.  were  abfolutely  Difcharged  of  Tithes  by  Prefcription,  whilft  the 

Lands  were  m  his   hands,  his   Demifing  thereof  to  a  Lay-man 

//j;Co.ibid.      could    not    make  the  fame  chargeable   therewith     («)  For   in 

Wright's  Cafe  where  the  Bifhop  of  /F.  was  feized  of  a  Mannor  in 

u'^i'u  , J      ^'^°P"^^''  Prescribed  that  he  and  all  hfs  Prcdeceffors 

had  held  tiie  fame  >\Iannor,  and  the  Demcfs  thereof  time  out  of 

mind  for  him,  his  Farmers,Tenants  for  years  or  at  will,  difcharged 

acquitted   from  payment  of  Tithes  for  thefe  Lands;  the  Bifhop 

made  a  Leafe  for  years  of  parcel  of  the  Demefns :  The  Farmer  of  the 

•      Reftory  Libelled  in  the  Ecclefiaflical  Court  againfl  the  Leffce  for 

Iithes  ;  al   which  matter  he  plead  in  the Ecclefiaftical Court, and 

the  Judge  there  refufed  to  allow  of  the  allegation  in  difcharge  of  the 

Tithes:  It  was  held  in  this  Cafe,  (i)  That  if  the  Lands  of  the  Bifhop 


were 


Of  Tithes.  3^p 

were  ablblutely  Difcharged  in  his  hands  by  Prefcription,  the  De- 
mifing  of  I'r  to  a  L^y-man  could  not  make   it  chargeable  with 
Tithes,  (l)  That  a  Spiritual  perfbn  may  Prefcribe  in  non  Dici- 
mando.  (3)  That  therefulal  by  the  Ecclefiaftical  Judge  to  allow 
the  Allegation  in   Difcharge  of  Tithes,  is  not  Traverfable.  (6)  In  (0)  Wright  and 
like  manner  the  King  being  ftized  of  Lands,   parcel  of  the  Foreft  Wright\Q%{Q. 
of  B.  In  Fee  in  right  of  the  Crown,  Difcharged  of  the  payment  of  ^'■°'  P^*"-  ^■ 
Tithes,  granted  the  Lands  to  the  Earl  of  Hartford  in  Fee ;  and  it 
was  held,   that  the  Patentee  fhould  be   Difcharged  of  payment  of 
Tithes;  and  a  Prohibition  was  granted  in  that  Cafe,  (f)    Yet  in  (?)  Mordant  ^ 
another  Cafe,  where  it  was  furmized  for  a  Prohibition,   that  the  Jf  ^  Cummm  s 
Prior  of  B.  was  feizcd  of  Lands,  parcel  of  his  Priory,  and  held  ^^.^  ' 
them  till  the  diflolurion,  Difcharged  of  Tithes,  for  his  Farmers  and 
Tenants  for  life  or  years;  that  the  Piiory  was  dlfTolvcd  27  H.  8. 
that  the  King  was  feized  of  the  Lands,  and  fhews  the  Statutes  of 
3^  //.  8.  &  X  Ed.  6.  and  that  the  King  ditd  feized  of  the  Lands, 
that  by  mean  Conveyances  it  was  conveyed  to  J.  S.  and  that  the 
Plaintiff  being  his  Tenant  for  years,  was  fued  by  the  Parfbn  of  B. 
for    the  Tithes  of  thefe  Lands.  It  was  Refolved  by  the  Court, 
that  the  Lands  wliich  came  to  the  Crown  by  the  Statute  of  xj/i/.S. 
fhould  not  be  Difcharged  from  the  payment  of  Tithes,  but  fhould 
pay  the  fame,   although  the  Lands  in  the  hands  of  the  faid  Reli- 
gious Perfons  or  Houfes  were  Difcharged  from  the  payment  there- 
of, for  that  the  Priviledges  were  Perfonal  Priviledges,  which  were 
extinguifhed  by  the  faid  Statute  of  Diflolutions,  and   there  are 
not  any  words  in   the  faid  Statute  of  ij  H.  8.  to  fave  the  Privi- 
ledges ;  and  the  Statute  of  3  i  H.  8.  being  a  fubfequent  Law,  had 
not  rcfpc6l  to  thcfe  Priviledges.    {cj)  Likewife  where  a  Parfbn-  by  ^^)  Mich.  1 1. 
Deed  Indented  leafed  his  Glebe  cum  omnibus  froficuis  (^Commo-dtta-  Car.  B.  R. 
libHs :  It  was  notwithf^anding  Adjudged,  that  the  Leifee  fhould  be  ^jdown  and 
charged  with  the  payment  of  Tirhes.  And  in  Branches   Cafe  Jt  ^''^"*'' s  Cale, 
was  Refolved,  that  an  Union  of  Copyhold  Lands,  and  of  the  Par-  p°rki,iJ\nd. 
fonage  in  the  hands  of  the  Parfbn,  as  Parfbn  Iraparfbnee,  was  no  H!?ui\  Cafe. 
Difcliarge  of  the  Tithes   of  the  Copyhold  Lands.     And  in  this  do.  par.  i. 
Cafe  itwasalfo  Adjudged,  that  a  Farmer  of  Lands  might  Prefcribe  ^''-'^-  ^'^-  £- 
in  modo  Decimandu  but  not  in  non  Decimando.  '/;■  "^    ^'' 

.  '  vi  i.''TciQ7' 

The  Statute  of  3  i  //♦  8.  gave  all  Colleges  Dijjol'ved^  to  the  j^,^^^ 
Crown,  in  which  there  is  a  Claufe,  that  the  King  and  his  Patentees 
fhould  hold  Difcharged  of  Tithes,  as  the  Abbots  held;  Afterwards 
the  Statute  of  i  Ed.  6.  gave  all  Colleges  to  the  Crown ;  but  there 
is  in  it  no  Ckufe  of  the  Difcharge  of  Tithes :  The  Parfbn  Libelled 
in  the  Ecclefiallical  Court;  and  the  Farmer  of  the  Lands  ol:  the 
College  o^  Maid/hne  in  iCe«/- brought  a  Prohibition  upon  the  Sta- 
tute of  3  I  H.  8.  The  Court  was  clear-  of  Opiniion,  that  the  King 

•      ■  "     •  ''   '■.        had 


400 


Of  Tithes^ 


Green  and 
Buskyri's  Cafe. 
Mores  Rep. 


^arh  and 
Spartmg'sC. 
Mores  Rep. 


Mich.  6] AC. 
CB.Cafe  of 
Modus  decim. 
Co.  lib.  1 3. 


had  the  Lands  of  the  Colledge  by  the  Statute  of  i  Ed.G.  and  not 
by  the  Statute  q{  %\H. 8.  But  the  Juftices  doubted,  the  Lands 
coming  to  the  King  by  that  Statute,  whether  they  fliould  be  DiP 
charged  of  Tithes  by  the  Statute  of  3  I  H.  8.  there  being  noClaufe 
in  the  Statute  of  i  Ed.  6.  for  Difcharge  of  Tithes;  But  it  was  Re- 
folvcd  by  the  Jufticcs,  that  Unity  without  Compofition  or  Pre- 
fcription,  was  a  fufficient  Difcharge  of  Tithes  by  the  Statute  of  3 1 

The  Terfj piers  \<reYeDiffolvQd,  and  their  Poffeitions  and  Privi- 
ledges  by  Acl:  of  Parhament  17  Ed.  2.  transferred  to  St.  John  of 
Jerufakm;  and  their  Poffeffions  by  A61  of  Parh'ament  32.  //.8.  caf. 
24.  given  to  the  King:  It  was  Refblved,  that  the  King  and  his  Pa- 
tentees fiiould  pay  Tithes  of  thofe  Lands,al though  the  Land  fro^ri- 
is  fumptibus  exccUntur,  becaufe  the  Piiviledges  to  be  Difcharged  of 
Tithes  were  proper  to.  Spiritual  perlbns,  and  ceafed  when  the 
perfon  Spiritual  was  removed  :  And  the  Statute  of  3  i  H  8.  of 
Plflolutlons  did  not  extend  to  fuch  Lands  as  came  to  the  King 
by  Special  A61  of  Parliament,  as  thofe  Lands  of  St.  John  of  Jeru- 
fakm did,  And  Mich.  6Jac.  C.  B.  in  a  Cafe  de  Mode  Decimandi 
k  was  (aid ,  that  one  may  be  Difcharged  of  Tithes  fiv^e  ways :  ( i )  By 
the  Law  of  the  Realm,  'viz..  the  Common  Law,  as  Tithes  fhall  not 
be  paid  of  Colcs,QuarrIes, pricks,  Tiles,  6cc.  FN.B.'^  ^.and  ^^^.^4. 
nor  of  the  Afterpafture  of  a  Meadow,  6cc.  nor  of  Rakings,  nor  of 
Wood  to  make  Pales,  or  Mounds,  or  Hedges,  &c.  (i)  By  the 
Statutes  of  the  Realm,  as  31  H8.1  3.4.5 £^.;.  &:c.  (;)  By  privi- 
Icdge,  as  thofe  of  St.  John  of  Jerufakm  m  England^  the  Cijierti- 
ans,TempIersy  &c.  as  appears  i o  H./.ay/.  Djer, ('4)  ByPrefcrip- 
tion;  as  by  Modus  Decimandi,  annual  recompence  in  fttisfa6lion. 
(5)  By  real  Compofition.  By  all  which  it  appears,  that  a  man 
may  be  difcharged  of  payment  of  Tithes;  yet  a  Lay-man  ought  not 
to  prefcrlbe  in  non  Decimando,  albeit  he  may  in  Modo  Decimandi. 
And  this  in  effe6l  agrees  with  Tho.  Aquinas  m  his  Secunda  Secunda, 
Quaji.  86.  art.ult,  vid.  Dr.  &  Stu.  lib.  i.  c.  55.  fo.  1 64.  And  the 
Caufes  why  the  Judges  of  the  Common  Law  permit  not  the  Eccle- 
fiaftical  Judcres  to  try  Modus  Decimandi,  being  pleaded  in  their 
Courts,  Is  becaufe  that  if  the  Recompence  which  is  to  be  given  to 
theParfonin  fatlsfadion  of  his  Tithes,  doth  not  amount  to  the  va- 
lue of  his  Tithes  in  kind,  they  might  overthrow  the  fame:  And  that 
appears  by  Lz«J2/^oflJ,Cc«///>.  Mepham.  de  Decim.  c.Quoniam  prop- 
ter, Tjerh.  Confuetudines.  For  this  Realbn  it  is  fald  a  Prohibition  lies, 
and  therewith  agrees  8  Ed.^.l/^.  vid  7  Ed.  6.  D)fer.  79.  and  18 

Eliz.  Dyer.  549,  .      .  ,         . 

InaProhibltioA.iuppnaSuitjn  the  Ecclefiaflicil  Court,  by  the 
Defendant  the  Vicar  of  IX.  ^or  tithes:  A  Prohibition  prayed  upon 

his 


Of  Tithes,  4PI 

Parfon  of  Dale,  in  Difcharge  of  his  Tithes,  ^nd  the  lame  1  ^^atheie  ^^  ^  ^^4^J^^ 
diftllowed.  The  whole  Court  agreed,  that  this  i\f.^«i  between  him  ^^^^.^^  ^^^^j^^ 
and  the  Parfon,  will  not  difcharge  him  from  payment  ot  Ttthes,^  as  j^^^i^i,.  p,,.  3. 
to  the  VIcariand  therefore  by  the  ruleof  the  Court  a  Conlultation 
was  granted.  AKb  the  Court  wasof  Opinion,  that  where  a  Bifliop 
holds^  Lands  difchargcd  of  Tuhes,  and  he  niakes  a  Feo&ment  af 
the  Land,  the  Feoffee  (hall  be  difcharged  of  Tithes,  and     he  like 
If  the  King  hath  ancient  Foreit  Lands  difcharged  of  Tithes,  and  ^/g^Vownl 
die  King  grants  this  Land,   the  Grantee  ,s  difdiarged  of  Tithes:  ^^^^  ^^^^ ,, 
And  it  §  a  General  Rule,  that  he  which  may  have  Tithes,may  be  cafestn  Lav,, 
Difcharged  of  Tithes.  So  long  as  the  Land  is  occupied  by  him  who  &c. 
h,th  th?  Fee-rm.ple,  which  did  formerly  belong  to  the  O^^^^  of 
Cijteruans,  it  fhall  pay  no  Tthes ;  but  if  he  let  it  for  years  or  life,  B-wnl.  .b.d. 
the  Tenant  fhall  pay  Tithes.     For  anciently  there  were  many 
large  Eftates  wholly  exempted  from  pay  ing  T  ith^s,as  Land  belong- 
ing  tothe  faid  Ct^ertian  Monks,  tothe^^^^  r^^/.r.  and  Hof- 
pifallers:  As  in  the  Earl  of  Clannckard  s  Cafe,  who  Libelled.n  the 
Ecclefiaftical  Court  for  the  Tithes  of  Hay  of  a  certain  Meadow  a~ 
gainft  Dame  Denton  ,  who  pleaded,   that  the  Prior  of  ^.  was 
feized  of  that  Meadow  as  parcel  of  the  PofTeffions  of  the  Priory, 
and  that  they  held  it  difcharged   time  out  of  mmd,  ^c    where- 
upon Ifiue  was  joyned   upon  a  Prohibition,  and  it  was  found  for 
the  Plaintiff;  for  that  the  Land  was  only  difcharged  when  it  was_ 
Inthd  hands  of  the  Priory,  and  not  when  it  was  in  the  hands  of 
their  Farmers,  and  they  were  of  the  Order  of  Qftemans,  w^iere- 
upon  a  Confultation   was  granted  :  and  now  a  new  Prohibition 
was  prayed,  for  that  in  the  Ecclehaftical  Court  they  had  added  to 
the  former  Libel,  when  the  Statute  of  50  hi  ^.cap.^.  is   That 
o^hereas  a  Confultation  tsMj  granted  ufcn  a  Frokhmon-  that  tba 
fame  Judge  may  froceed  tn  the  fame  caje  hy  ^mue  of  the  former 
Confultation,  notluhfiandwg  any  other  Vrokhttm    V.oviM  a| 
-ways    hat  the  matter  in  the  Libel  of  the  faid  xaufe  benot  a  tered, 
Sged  or  otherwife  charged.   Dr.  Vo^e,  Dodor  of  the  Civil  Law 
f.id,  Fhat  there  was  not  any  enlarging  or  charging  in  fubftance  of 
the  Libel  in  quelHon  ;  for  whereas  in  the  former  Libeht  was,r;6^ 
they  had  ufedto  payTithes  time  out  ofmmd,now  mtlieTecond  Libel 
\sM.dyhatalthoigbthePrtor^asdifcharged,pttbey,v.^^^^^ 

mers,^^.  pa^d  Tubes  for  a  o, ;  o  or  40  years,  &  t^me  out  of  mnd, 
S.^..ChJuflicefakthatitfeemMthatthatwasnotanalte^^^^^^^^^^^^^ 

hut  Dodendie  &  Houghton  Juftices  held,  that  tnat  was  an  alteration 

KSfornoibytia^ 

forTthes,  though  they. 7i;ere  difcharged  w  the  hands  ^f^^'^^^,^' 

id  for  tl^tth/lithes  had  been  paid  for  ^.o.io^t^o  years  iince 


402  Of  Tithes: 


the  Statute  aforefaid  (the  which  is  a  fufficienc  time  to  make  a  Pre- 
fcription,  according  to  the  Law  of  the  Civilians)  they  would  charge 
the  Land  with  Tithes  in  whofe  fbever  hands  they  are,  when  by 
the  Statute  it  ought  to  be  difcharged  only  in  the  hands  of  iomc,viz,. 
the  Priors;  and  afterwards  Dr.  Tofe  pulled  ofF  the  Addition,  which 
he  had  made  to  the  former  Libel,  off  from  the  Second  Libel.  And 
'the  whole  Court  faid,  that  if  he  proceeded  upon  that  Additrion, 
that  Sentence fhall  be  given  for  Tithes, upon  any  Prefcription  fmce 
the  Statute,  that  then  they  would  grant  a  Prohibition.  Af/c/&.  18  J<i<r. 
B.R.  Dame  Lentonz  Cafe  and  the  Count  oiClannckard.  Roll.  Rep. 
far.  z. 

The  Order  of  the  Vramonftratenfes  were  difcharged  of  all  Tithes 
of  their  Land,thc  which  Manibus  am  fumptibus  excolebant proprtis. 
All  the  Chief  Monks  paid  Tithe  as  well  as  other  men,  till  Pope 
Difcharge  of    Pafchal  at  the  Council  of  Mentz  Ordained,  that  they  fhould  not 
7ithes.  pay  Tithes   ^ie  Laboribus  fuis;  and   that  continued  as  a  general 

Difcharge  till  the  time  of //.  z.  when  Pope  ^Jn^«  reftrained  it  to 
three  Orders,  -viz..  the  GJlertians,  the  Templars,  and  the  Hofpita^ 
lers.  And  the  Dilcharge  which  the  Order  of  the  Pramonfiratenjes 
had,  was  made  by  Pope  hmocent  the  Third,by  his  Bull.  And  after 
in  the  Council  of  Lateran,  ne  Ecclejia  nimmm  gravaretur,  it  was 
provided,  that  the  Priviledge  of  the  Tewp/ars  ihould  not  extend  to 
their  Farmers.  Vid.  Cafe  Dickenfon  and  GreenhaL  Mick  ixJacB, 
K.  Rol.  Rep.  X.  part. 

In  Hurrejs  Caleagainft^^-fr  in  aProhibition  to  the  Ecclefiaili- 
cal  Court,  forilay  of  a  Suit  there  for  Tithes  of  Lands  which  were 
the  pofleffions  of  the  Hofpital  ofSt.Joh»  ofJerufalem,umn  Sug- 
gfftion  that  the  Prior  of  the  fiid  Diffolved  Houfeof  St.  John  had 
this  Priviledge  from  Rome,  which  was  by  divers  Councils  and  Ca- 
nons; viz,.  That  of  the  Lands  of  their  Predeceffors,  which  by  their 
own  hands  and  coft  they  did  Till,  they  were  not  obliged  to  pay 
Tithes.  In  this  Cafe  it  was  agreed,-  that  this  Hofpital  was  not 
Diffolved  by  the  Statute  of  ^im.c.i  8.  of  Dijolutiom,  but  bv  a 
Special  Aa  mide  :^zH.y.  c.  r^..  by  which  their  Corporation  and 
Order  was  Liffolved,  and  their  PoffefJions  given  to  theKing,  with 
all  the  Privil-dges  and  Immunities  thereto  belonging,  which  the 
King  granted  to  the  Plaintiff  in  the  Prohibition  ;  and  whether  he 
Ihould  hold  them  Diltharged  of  the  payment  of  Tithes  was  the 
qucltion.  Hams  Serjeant  urged,  that  this  Immunity  was  annexed 
to  the  Corporation  of  the  Prior,  and  his  Brethren  of  the  faid  Hof- 
pital, and  doth  not  come  to  the  King,  it  being  determined  by  tfae 
Diffolution  of  the  fuid  Hofpital ;  and  ib  Adjudged  in  B.  R.  againft 
the  Book  of  10  Eliz.  Vjerzyy.  60.  z.Coke,  theBifhop  ofW 
fbeffer  s  Cafe,  14  B.znd  the  Archbilhop  oiCanterbiirf^  Cafe,47.iS. 

and 


Of  Tithes,  ^03 

and  iSEliz,.  Dyer  549. 16.  Nichols  Serjeant  to  they  contrary,  & 
cited  a  Canon  made  by  the  Council  o^  Mag.  and  another  made  by 
Innocent  5.  An.  1215.  ^"^  divers  others,  and  alfb  the  Statute  of 
2  H.^.^.  and  7  H.4.6.  and  if  Land  be  Difcharged  of  payment  of 
Tithes  by  Prefcrlption  of  not  Tithing,  and  this  Land  come  to  the 
King,^  the  Priviledge  remains ;  and  thefe  Lands  are  given  to  the 
King  in  thefame  ph'ght  and  cafe,  as  they  were  in  the  Hofpitallers; 
and  affirmed  the  Book  of  10  Eliz..Djer.l'j'j.  60.  to  be  good  Lawj 
and  that  the  aforementioned  Cafes  of  the  Archbifhop  of  Canter- 
hmy  and  the  Bifhop  oiWtncheHer^  and  the  words  of  the  Statuceof 
3X//.8.14.  gives  the  King  not  only  the  Mannors,Houfes,&c.  but 
alfo  all  Liberties,  Franchifes,  Priviledges,  &c.  In  this  Cafe  it  was 
Confeffed,  that  it  came  by  reafon  of  the  Order  of  the  Cefiertians^ 
as  appears  by  the  Canon  ;  And  Hutton  Serjeant  arguing  for  the 
Defendant,  faid,  that  it  appears  by  the  Statute  of  x  H.  4. 4.  that 
it  is  Perfonal,  and  that  it  differs  from  the  Land  which  came  to  the 
King  by  the  Stat,  of  31//.  8.  For  by  that  the  King  is  Difcharged 
of  payment  of  Tithes,  and  fo  are  his  Patentees  5   but  that  this  Pri- 
viledge is  perfonal,  and  iffo,  then  it  is  determined  by  dilfolution 
of  the  other,  and  a  perfonal  Priviledge  in  cafe  of  Tithe  is  not  tranl^ 
ferred  to  the   King.  Barker  Serjeant  for  the  Plaintiff  in    this  cafe 
faid,  That  it  was  Ordained  by  Edgar,  King  of  this  Realm,  that 
Tithes  fhall  be  given  to  the  Mother-Church :  Alfo  Edmund,  £- 
ihelfione,  JfVltamthe  Conqueror,  and  the  Council  of  M.gans,  fpe- 
cially  provided  that  Tithes  fhould  be  paid,  but  did  not  appoint 
when  they  fhould  be  paid.  But  the  firlt  Law  which  appointed  the 
quantity  was  made  in  the  time  of  Ed.  1.  and  this  Ordained  when 
they  ought  to  pay  the  Tenth  with  ifcefear  of  God.     And  before 
the  Council  of  Lateran  every  one  might  pay  his  Tithes  to  what: 
Parfbn  he  would,  and  then  were  paid  to  Monafferies  as  Oblations 
if  a  Parfbn  in  one  Parifli  claim  Tithes  in  another,as  portion  of  Tithes 
due  by  Prefcription  to  his  Redory,  he  ough  to  fhew  the  place  cfpe- 
cially,  VIZ,,  the  place  where  the  Tithes  lie.  In  the  Seventeenth  year 
ofEd.i,  the  Order  of  the  Templers  was  diffolved,  and  their  Poffef- 
fions  annexed  to  St.  John  ofjerufalem  :  and  they  did  not  claim  by 
any  Bull  of  the  Pope,  nor  other  Spiritual  Canon,  but  by  Prefcription, 
which  is  Priviledge  and  private  Common  Law,   as  appears  by  the 
Stat,  of  Wefim.  1.  cap.  74.  And  MephamVC^non  in  the  time  of 
Ed.i.  faith,  Let  the  CuHom  heohfer'ved.  'And  another  Canon,  That 
Cuflom  of  not  Tithing,  or  of  the  manner  of  Tithing,  if  they  paid 
lefs  than  the  Tenth  part,  fhall  be  obferved.  Vtd.  Panormitan.  ^ 
Caf.Hurxej'ver/.  Boyer,  Brov/nl.  Rep.&^di^.  Caf,  Pafch.  9  Jac. 
Rot.  1 5"  11 .  C-  fi.  BrownL  Rep,  par-  z. 

R  r  r  fn 


404    Of  Tithes. 


In  the  Blfliop  of  Winchefiers  Cafe,  3  8  Eltz.  it  was  Refolved, 
That  at  the  Common  Law  none  had  capacity  to  take  Tithes  but 
Spiritual  perfon?,  or  Perfona  mixta,  as  the  King,  and  regularly  no 
Ernhyofr/Lniecr  Lay-man  was  capable  of  them  (except  in  fpecial  Cafesi)  for 
chefurS  Cafe,    he  could  not  Sue  for  them  in  the  Court  Chriftlan ;  and  regularly  a 
38  Eli2,.fo.4?.  Lay- man  had  no  remedy  for  them  until  the  52  H.  S.  A  Lay-man 
may  be  Difchargcd  o{ Tithes  ^i  the  Commom  Law  by  Grant,  or 
by  Compofitioni  but  not  by  Prefcription ;   for  in  the  Books  of  the 
Common    Law  it  is  commonly  faid,  That  a  Lay-man  may  Pre- 
(cribe  In  modo  Vecmamli,  but  not  In  mn  Decimando  :  And  the 
reafon,   is,    becauie  he  is  not  (except  in  Special  Cafes)  cspabie  of 
Tithes  at  the  Common  Lav/,  before  the  Statute  of  ;x  H.  8.  cap.j. 
And  therefore  without  Special  matter  (hewed,   it  fliall  not  be  in- 
tended  that  he  hath  any  lawful  Difcharge,  and  in  favour  of  the 
Holy   Church  ^although  it  may  have  a  lawful  Commencement  ) 
the  Law  will  not  fuffer  thisPrcfcription,7«»o»  Decimando,  to  put 
it  to  the  Trial  of  Lay-men.  A  Spiritual  perfon  that  was  capable  of 
Tithes  zi  the  Conmon  Law  in  Pernancy,  may  Prefcribe  to  be  Dif- 
char^ed  o^  Tithes  generally,  or  to  have  a  portion  of  Tithes  in  the 
Land  of  another.  Before  the  Council  o^ Later ^?i,  every  man  might 
give  his  Tubes  to  any  Spiritual  perfon  that  lie  would  ;  and  if  the 
Lands  of  the  Bifhop  were  Difcharged  in  his  hands  abfolutely  by 
Prefcription,  the  Demlfmg  it  to  a  Lay-man  cannot  make  it  charge- 
able, and  the  B-fhop  might  referve  the  greater  Rent. 

A  Parfon  by  Deed  Indented  leafcthhis  Glebe,  cum  omrtihs  pro- 

pMis^ni       r^^^^  ^  commoditatibus :  It  was   noiwithftanding  Adjudged,  that 

Cro  pan  k"     the  Lelfte  fhall  be  charged  with  the  payment  o( Tithes.     And  in 

an  A61:ion  of  Debt  upon  the  ^tute  of  1  Ed.6.  for  not  fettingforth 


oi  Tithes ;  the  Cafe  was.  The  Lands  were  a  parcel  of  the  pofle/Ii- 
on  of  theTcmplers,  whofe  Lands  were  annexed  to  the  Priory  of 
Sr.  Johns.  The  Templeis  had  a  Special  Priviledgc  to  be  Difcharged 
CornwMs  &  of  Tithes  of  thofe  Lands,  which  fro^riis  mantbus  excohm.  By  a 
Spurllwgi  C.  Special  Aaof  31  H.%.  the  Poffeirions  of  the  Priory  of  St.  Johns, 
Qo.  par.  2.  Yi'ere  given  to  the  King  by  general  words  of  all  Lan/s  in  tarn  awplis 
modo,  &c.  as  the  Abbots  held  them.  Refolved,  That  the  Defendant 
fhould  not  be  Difcharged,  nor  have  the  Priviltdge;  for  by  the  Com- 
mon Law  a  Lay-perlon  was  not  capable  of  fuch  a  Priviledge,  and 
theKing  Hiould  nor  have  theBenefit  of  the  Priviledge,until  the  Stat, 
of  3  I  /?.8.  But  the  Statute  extends  only  to  fuch  Poffeflions  as  came 
to  the  King  by  Surrender,  and  Ihould  be  veiled  in  him  by  that  A61, 
and  dolh  not  extend  to  Poffeflions  which  are  veiled  in  him  by  an- 
other Aa,  and  thefe  Lands  were  given  to  the  King  by  a  Special 
AQi  of  Parliament,  and  iliefore  not  Difcharged  of  Tithes. 

Dotardx 


Of  Tithes,  40  5 

Dotards,  or  the  Branches  of  Trees  of  twenty  years  growth  or 
upward  I  are  not  Tithable  (n).  («)  More. 

Doves  in  a  Dove-houfe  do  pay  Perfbna!,  not  Predial  Tithes,  (0)  ^^^^  '^7o. 
butifftoln  out  of  a  Dove-houle,no  Tithe  is  to  be  paid  of  fuch.  (/>)  i"l  J/'  ^^^' 
Tithes  (hall  be  paid   de  jure  of  young  Pigeon?.    Mich.  14-?^^.  ^^^  PJ^^'^,,  i^, 
B.   between  Whatley  and  Hamhmy  Refolved.  Hdl.  1  f  Jac.  B.  R.  Car.  Acl|udg. 
Refblved,  and  a  Prohibition  denied  in  Gajirell's  CalV.  By  Culloni  ace. 
Tithes  may  be  paid  of  Pigeons  fpcnt  in  a  mans  own  houfc,  but  not 
io  of  Common  right.  Caje.  tl^id.    But  if  fold,  they  fhall  pay  Tithe. 
di^.  Caf.  Whdtlj. 


E. 


EGgs  are  Tithed  in  kind,  or  according  to  the  Cuftom  of  the 
place,  which  ferves  for  the  Tithes  of  the  Tame  and  Domef- 
tick  Fowl,  where  their  young  are  not  paid  in  kindjand  where  Tithe 
oi  Eggs  is  paid,  there  is  no  Tithe  of  the  yourg :  And  ib  'vice  ver- 
fat  where  the  Tithe  of  the  young  is  paid,  there  no  Tithes  of  Eggs 
may  be  demanded. 


R 


FJlloiP-Grounds  pay  no  Tithe  for  thofe  years  wherein  they  lie 
Fallow,  nor  is  the  Paflrure  thereof  Tithable,  unlefsit  be  kept 
Lay  beyond  the  courfc  of  Husbandry  ;  for  if  Land  lie  Fallow  e- 
very  two  or  three  years,  the  fame  is  a  charge  unto  the  Owner  and 
Tenant  for  that  time,  and  an  advantage  to  the  Parlbn  in  the  bet- 
tering of  his  Crop  the  year  following,  when  the  ^me  isfowed  with 
Corn  or  Grain  ;  and  therefore,  although  the  Grafs  and  feeding  of 
the  Fallow-ground  for  that  year  be  fbme  finall  profit  to  the  Owner 
of  the  Soil,  yet  he  (hall  not  pay  Tithe  for  the  fame,  as  hath  been 
Adjudged,  (a)  Yet  it  was  afterward  Adjudged,  (^)  That  if  Lands 
be  Tithable,  and  the  Tenant  or  Occupier  of  the  Land  will  not  ^'^}/'^?^*o 
Plough  it,  or  Manure  it,  efpecially  thereby  to  prejudice  theParforfj  /^^  15  car.  by 
that  in  fuch  cafe  the  Parfbn  may  Sue  the  Tenant  in  the  Ecclcflafti-  sarkley  Juftice 
cal  Court  to  have  Tithes  of  that  Land.  in  C.  B. 

Fera  w^/«rif ,Beafls  and  Birds  that  are  fuch,arenot  Tithable,  (c)  W  '^  H.  8.  4. 
till  they  become  tame  and  profitable  to  the  Owner,that  is,till  they 
are  reduced  to  a  Tamenefs  and  Property^  yet  it  hath   been  held, 
that  Tithes  are  not  payable  for  tame  Purkies,  Pheafints,  or  Par- 

R  r  r  a  tridires. 


Ao6  Of  Tithes. 

U)  Mocc.  tridges,  not  for  their  Eggs,  (d)  Although  Bcafts  Fera  natura,  as 
Cafesii.  Bucks,  Docs,  Pheafants,  &c.  are  not  Tithable  of  themfelves ;  yet 
they  may  be  given  for  Tithes,or  for  a  Modus  Decimandi,2.s  a  great 
(e)  Cafe  Sharp  jy-^g  j^^y  be  given  for  7ithe  of  Trees  Tithable.  (e)  And  as  things 
verius  ?iirp.  ^j^j^j^  ^j.^  f^y^  natura.>  whereof  a  man  hath  not  an  abfblute  pro- 
(/  / 1 2  H.'  8  .4.  P^'"fy>  ^'■^  "°^  Tithable ."  io  likewifc  of  things  which  are  meerly  for 
by  all  the  Ju-     Pieafure  Tithes  fliall  not  be  paid  (/). 

fiices.  Fenny-Lands  drained  and  made  Arable  do  pay  Tithes,   {g)  not- 

ig)  Bulftr.  8.     withftanding  the  Statute  of  Barren  LaPxd  {b). 
(h')M  ^^^  taken  in  the  Sea,  are  by  Cuftom  of  the  Realm  Tithable, 

CaTc  605.  "°f  ^y  f^^^  Tenth  Fifh,  but  Ibme  fmall  Sum  of  Mony  in  confide- 
0)  Tr.  8  Car.  ration  of  a  Tithe.  (/)  But  if  taken  in  a  Pond,  or  in  a  leveral 
B.  R.  Earl  of  Pifcary,  then  they  are  Tithable  by  the  Owner  thereof  as  a  Predial 
Defwoitd's         Tithe,  and  as  fuch  ought  to  be  let  forth  according  to  the  Statute 

CroVt^^'z.  °^  ^  ^'^■^'  ^^^^-  '^  y^"''  ^•^-  ^^^  ^'^^^  '^^  Defmond's  Cafe,  Mick 
&  ly  Car.B.R.  ^  5  Car.B.  R.  Adjudg.  acc-.vid.  Trin.^  Car.B.R.  Yet  it  is  (aid,  that 
Adjiidg.  FijlierSf  Fowlers,  and  Hunters,  not   for  pleafiire,  but  by  way  of 

Hugh.  Abr.       Trade  for  profit,"  pay  fbnie  Tithe  by  ufage  in  nature  of  a  perfbnal 
verb.  Difmes.     Xithe  to  the  Pafbn  or  Vicar  where  they  inhabit,  though  they  take 
their  Fifh,  Fowl,  &c.  in  another  Parift;  but  if  they  paid  Mony  to 
another  in  that  other  Parifh  for  this  liberty  of  Fiiliing,&c.  then  he 
that  takes  that  Mony,  mull:  pay  as  a  Predial  Itthe  to  the  Parfbn  of 
that  other  Parifh  where  he  inhabits.  Fiji)  taken  in  the  Sea,  beinc? 
Fera  nature,  are  not  underftood  to  be  Regularly,  but  Cuilomarily 
(h)  Cro,  Car.    only,  Tithable,   as  in  Cornwall,  Wales,  2 ar mouth,  &c.  (^k).  And 
264. 1. 335,     f^   it  hath  been  Refolved;    (/)  albeit  in  the  faid  Cale  oF  the  E.  of 
Roll.  I.635'.    Defmond'M  washeld,  thatthey  were  Tithable  by  the  Cuftom  of 
{l)Law  'f        '^^  Realm :  In  which  cafe  it  is  more  probable,  that  the  Fifhers  pay 
Tiihes,  cap.  8.    ^  Perfonal,  than  the  Fifh  a  Predial  7'ithe,  to  the  Parfbn  or  Vicar  of 
that  P.n-ifh  where  they  inhabit.  To  this  piirpofe  there  is  a  Cafe  ex- 
tant, wherein  a  Prohibition  was  grahted  againft  the  fame  Parfbn  of 
W.  in  the  County  of  L.  for  fuing  in  the Ecclefiaffical Court  for  the 
Tithes  of  Trouts  taken  in  a  River,  becaufe  being  Fera  natura  they 
are   not  Tithable  j  and  a  Prefident  was  fhewed    5-  Car.  where  a 
Prohibition   was    granted  againft  the  fame    Parfon  for  filing  for 
Tithe-Eels  taken  in  the  River,  becaufe  they  v/ere  Fera natura.And 
k  was  faid,  that  in  Yarmouth  was  a  Suit  for  Tithe-Herrings  taken  in 
tlie  Sea ;  but  they  could  not  prevail  in  it.  Jones  Juftice  faid.  That 
in  Wales  they  ufed  to  pay  Tithes  for  Herring  ;  and  in  Ireland  it  is 
a  common  courfe  to  pay  Tithe  for  Salmons  taken  in  Rivers;  where- 
unto  it  was  rcplyed,  That  that  might  perad venture  be  by  Cuftom, 
(■m)U\\\.c,  Car.  ^^"^  otherwife  Tithes  are  not  due  for  Fifh  taken  in  Rivers,  (m)  For 
B.  R.  Cro. par,  no  Ttthes'de  jure  are  to  be  paid  for  Fifh  taken  in  a  Common  Riven 
,  J.  2.47.  Pafch,^  Car.B,  R,  a  Prohibition  granted  toftay  a  Suit  for  Tithes 

of 


Of  Tithes.  40  7 

of  Eels  taken  in  aCommon  River  in  the  Parifh  of  Barton  in  Wefi- 
merlancl:,  and  Hill.  i^.  Car.  Prohibition  granted  to  flay  a   Suit  for 
Tithes  of  Trouts  in  the  fame  River.     But  the  Court  feemed  to  be 
divided  ,   whether  Tithes  of  them  were  due  or  not :  But  they 
granted  a  Prohibition,  for  that  the  Law  fhall  decide  thereupon;  it 
was  between  Dawes  and  Huddleflone.    No  Tithes  fhall  be  paid  in 
kind  without  a  Cuflom  for  Fifh  taken  in  the  high  Sea  out  of  any 
PariOi.  Htll.  i^Car.  B.  R.  between  Long  and  Dircell per  Curiam, 
and  Prohibition  granted  accordingly.   And  Juftice  j^owf /  faid,  that^.  ^^^^  ^  ^ 
on  an  Appeal  to  the  Delegates  out  o^  Ireland  in  the  Lord  Defmondh  Ireland  to  tie  ■ 
Cafe  it  was  Agreed  ,' That  for  flich  Fifh  fo  taken,  only  Vtr{or\'s\  Delegates  in. 
Tithes  are  due  deduclis  expenfis,  Likewife,  no  Tithes  in  kind  fhall  England. 
be  paid  de  jure  for  Fifh  taken  in  a  Common  River,  which  is  noten- 
clofed,  as  in  a  Pond  enclofed  ;  for  that  they  are  F^a  naturae  al- 
though they  are  taken  by  one  who  hath  a  feveral  Pifcary  there,  and 
although  the  place  where  they  are  taken  be  within  the  Parifh  of  that 
Parfbn  who  claims  them,  for  it  is  a  Perfbnal  71;;^?,  in  which  Tithes 
ought  to  be  paid  deduBis    Expenjts.  Pafcb.  i  5  Car.  B.  K.  between 
Geld  &  Arthur^  &  others,  Prohibition  was  granted  where  the  Suit 
was  hvTtthesoi  Salmon  in  theRivgrof  £x«.ii//c;&.  i  5  Car.  between 
Whijlak  &  the  faid  Arthur ^  and  others:  the  like  Prohibition  granted  Trin.  t  ear. 
on  the  fame  matter  between  other  parties.     And  in  the  Cafe  of  a  B.  R,  Cro.  p.  i. 
Prohibition  is  was  Refolved,  That7V?/6e  fhall  bepaidfor  Fifh  taken 
in  the  Sea,  which  is  not  within  any  Parifh;  and  they  fhall  be  paid 
to  the  Parlbn  of  the  Parifh  where  the  Fifh  is  landed.      i^-  lo-.-y. 

Flax  pays  a  Predial  Tithe,  payable  when  drefTed  up,€c/^e  Mag, 
Char.  649.  The  Tithes  of  Flax  are  Asmuta  Decima.  Mich.  1 4.  Car. 
B.R.  in  Noah  Webb\  Cafe. 

Forf //-Lands,  that  lie  in  no  Parifh^  or  between  two  Parifhes,and 
anciently  fuch,  are  not  Tithablc  by  the  King  or  his  Patentees;  but 
if  the  Forefl  be  in  a  Parifh,  and  Land  therein  which  is  Tithe-Free, 
if  the  Foreft  happen  to  be  disforefled,  it  fhall  pay  Tithes  in  kind. 
Crompt.  Jurifd,  ^x.  Bacon  Chief  Juftice,  at  Sarum-h^\ze.  ;  the 
Cafe  was,  A.  LefTce  for  years  of  the  Earl  of  H.  prayed  a  Prohibi- 
tion aeamfl  the  Vicar  of  Z,.  to  ftaya  Suit  in  the  Ecclefiaftical  Court 
for  Ttthes,  becaufc  the  Lands  out  of  which  the  Tithes  were  de- 
manded, were  parcel  of  the  Forefl  oi  B.  whereof  the  King  was 
feifed  in  right  of  his  Crown,  and  he  and  all  his  Predeceilors  held 
the  faid  Lands  difcharged  of  Tithes,  and  fhewed  that  the  King 
had  granted  the  faid  Foreft  to  the  Earl  of  Hertford  in  Fee,  and  fo  he 
ought  to  have  them  difcharged  of  Ttthes  :  In  that  Cafe  it  was 
held  by  the  Court,  That  it  was  only  a  Priviledgc  annexed  to  the 
Crown,  during  the  time  that  the  Land  was  in  the  Crown;  but 
the  Court  doubted,  whether  the  Patentee  might  have  fuch  Privl- 

ledge ; 


4o8        Of  Tithes 

(w)  Mich.  3.      ledge:  But  yet  de  bene  eJTe  the  Prohibition  was  granted.    (»}  If 

Car.  C.  B.  Mo-  'fithes  do  lie  in  any  Foreft,  as  in  rhe  Foreft  of  Windfor^  Rocktng- 

rant  and  ^^w^-^^^^  5/,er3/;oo^,or  Other  Foreft  which  is  not  in  any  Parirti,  the  King 

Zfo.^^u67.'^  ^^li  have  them  by  his  Prerogative,  and  not  the  Bifhop  of  theDio- 

(o)  14  H.4.  ij.cefs,  or  Metropolitan  of  the  Province,  as  fomc  have  thought,  {p) 

But  yet  it  feems  by  i-lAI].  25".  if  there  becaufe  of  Suit  for  fuch 

Tithcsagainft  the  parties  who  ought  to  pay  the  fame/uch  Suit  might 

be  brought  in  the  Ecclefiaftical  Court:  But  if  a  Stranger  take  away 

fuch  Tithes  from  the  Parfon  or  Vicar,  there  for  fiich  Trefpafs  the 

Suit  may  be  in  the  Temporal  Court,  as  the  fame  may  be  for  taking 

away  other  goods  in  the  like  cafe.  Adjudg.  1 5-  Car.B.  R. 

Fowl  taken  by  a  Faulkner,  who  hawks  for  his  plealure,  (hall  not 
pay  Tithe  ;  but  if  a  Fowler  kill  fn-ij^lj  and  make  a  profit  of  them,  it 
hath  been  held,  that  he  (hall  pay  a  perfonal  Tithe  for  them.  Pafch. 
1 5:  Car.  Adjudg.  ace. 

Fruits  oi  Trees,as  Apples,  Pears,  &c.  are  Tithable  prefently  up- 
on their  gathering  ,  and  are  Predial  Tithes ;  for  the  fubtra6i:ion 
whereof  the  Pariftiioner  is  impleadable.  Stat.  1  Ed.  6.  c.  I  3.  Frutts 
of  Trees,  Apples,  Pears,  &c.  Maft  of  Oak,  Beech,  &c.  are  Predial 
Tithes.  Coke  Magn.  Chart.  649.  The  Fruit i  of  Orchards  and  Gar- 
dens are  Tithable  in  their  proper  kinds,  and  to  be  paid  when  they 
are  gathercd,unleis  there  is  fome  Modus  or  Rate-Tithe  paid  in  lieu 
thereof. 

Furfe  is  Tithable,  and  pays  a  Predial  Tithe,  unlefs  the  Owner 
thereof  can  prelcribeor  prove  a  Cuftom  of  Tithing  Milk  or  Calves 
of  the  Cattel  on  the  ground  where  the  Furfe  gro'wsyMich.ii),Eliz, 
B.  R.  vid.  He^h. 


a 


Of  Tithes.  z|.op 


G. 


GArdens  are  Tithable  as  other  Lands,  and  therefore  the  Herbs 
which  grow  therein  pay  Tithes  in  kind.  Alfb  Plants,  Seed, 
Woad,  Saffron,  Hemp,  Rape,  &c.  pay  Tithes  In  kind,  unlefs  the 
Parfbn  make  an  Agreement  for  the  fame;  otherwife  the  tenth  part 
muft  be  (et  forth  for  theParfon,  when  the  Owner  receives  his  nine 
parts.  Mich.  8  Jac.  C.  B.  in  Baxter^  Cafe,  d^  Trin.  9  Jac.  B.  R»  .  ; 

The  whole  Court. 

Glehe  is  a  portion  of  Land,  Meadow,  or  Pafture,  belonging  to 
or  parcel  of  the  Parfbnage  or  Vicarage,  over  and  above  the  Tithes. 
If  it  be  Deralfed  by  the  Parfbn  to  a  Lay-man,  it  pays  Tithe;  other-v 
wife,   if  he  keep  it  in  his  own  hands,    (p)  For  Glehe  kept  in  the  (p)  Owen  fs. 
Vicars  own  hands  pays  no  Tithe  to  the  Parfbn  Impropriate;  it  is 
otherwife  if   it  be  in  the  hands  of  the  Lcflee,  [ij)  by  whom  it  is  (f)  Brownl.  6$. 
Tithable,  if  let  by  a  parfbn   Impropriate.      And  although  G!el;e 
Lands  are   not  properly  Tithable,  bccaufe  Ecclejia  Ecclejia  Deci- 
mas  non  debet  [olvere',  yet  if  G/e^f- Lands  be  leafed  out  by  the  Par- 
fbn, the  Leffee  fhall  pay  the  fmall  Tithes  arifing  out  of  fuch  Glebe 
Lands  to  the  Vicar  that  hath  fmall  Tithes  upon  his  endowment,  as 
in  Blinds  Cafe,  (r)  And  yet  in  that  cafe  the  Vicar  Libelled  in  the  (')  B!i?:co 
Ecclefiaflical  Court  to  have  Tithes  of  the  Glebe  of  rWe  Parfon,  and  ^^''^  Marjhn. 
a  Prohibition  was  granted,  for  that  the  Glebe  fhall  pay  no  Tithe.  ^'°"  P^''*  ^* 
(i)  Notwithftinding  which,  if  a  Parfon  leife  his  Glebe  Lands,  and  lsfv>l3  Caf 
do  not  withal  Grant  the  Tithes  thereof,  the  Tenant  fhall  pay  the  Bliyica. 
Tithes   to  the  Parfon.     (r)  Likewife,  if  a  Parfon  fow  lus  Glebe  Mares  Rep. 
Land,  and  then  Leafe  the  fame,  the  Tenant  fhall  pay  the  Tithes  of  (''^^i®-  E^'^:. 
this  Corn  to  his  Landlord  the  Parfon.     («)  Yet  if  a  Parfon  fbw  ,"^/"   ,, 
his  Glebe^  and  die  before  Severance,  fbmehave  held,  that  his  Exe-  y^^i 
cutors  fhall  not  pay  Tii;hes  of  this  Corn.  And  albeit  where   Glebe 
Lands  are  leafed  out  by  the  Parfon,  the  LefTee  fhall  as  aforefaid,pay 
the  Small  Tithes  thereof  to  the  Vicar,  that  hath  the  Small  Tithes 
upon  his  Endowment ;  yet  he  fhall  not  have  the  Small  Tithes  arif- 
ing  upon  fuch  of  the  Parfons  Glebe-'L2x\d%  as  the  Parfon  keeps  in  his  (»}  Cio.  Eliii. 
own    hands.  (3/^)    Likewile  on   the  other  hand  it  hath  beert  held,  578. 
That  the  Vicar  upon  a  general  Endowment,  fhall  not  pay  Tithes  of 
his  Glebe  to  the  Parfbn,  or  of  the  Fruits  that  arife  from  the  lame, 
and  that  for  the  fame  reafbn  aforefaid,  Qjna  Decimas  Ecclcfa  Ec- 
clejia reddere  non  debet,    (x)   But  the  LtfTee  of  the  PaiTons  Glebe  {k)  exempt. 
fhall  pay  him  in  the  Tithes  thereof;  to  this  purpofe   the  Cafe  was,  Caf.  P^ifdu 
A  P.irfon  leafed  all  his  Gkbi  Lands^  with  all  profi:s  and   Commo-  ?  Ca-  i  B,  R. 

ditics 


A I  o  Of  Tithes* 


dities,  rendrlng    i  5  j.  4^.  pro  ommhus  exaciiombus  d^  demandii,  6c 
afterwards  Libelled  in  the  Ecclefiafticai  Court  againft  his  Leflee  for 
the  Tithes  thereof:  It  was  the  Opinion  of  the  Court,  That  Tithes 
are  not  things  iffuing  out  of  Lands,  nor  any  Rent  or  duty,   but  Spi- 
ritual ;  and  if  the  Parfon  doth  Releafe  to  his  Parifhioner  all  de- 
mands in  his  Lands,  his  Tithes  are  not  thereby  extinft,  and  there- 
(>)  Tnn.  3 1      fore  a  Confultation  was  granted,  (j)  And  fo  it  was  Adjudged  ^^  EL 
El.  B.  R.  Ssyle  -^^  Babington'*sCz{h,Th^t  fuch  LelTee  (hould  pay  Tithes  to  the  Par- 
&  Mt/ler.  ^^^  £^^  ^^^^  ^^^y,  ^^g  ^^jg  y^j,.^  di'vino,  and  cannot  be  included  in 

(^°\{alh°'  Rent,  (jl)  As  long  as  the  Vicar  occupies  his  G/e^^-Lands  in  his  own 
Abr.  verb,  hand,  he  fhall  pay  no  Tithes,  but  if  he  Demife  it  unto  another,  the 
Difmes.  LtjGTee  fliall  pay  Tithes  to  the  Parlbn  that  is  Impropriate.  If  the 

Vicar  fow  the  Land,  and  die,  and  his  Executors  take  away  the  Cofn, 
and  doth  not  fet  forth  his  Tithe,and  the  Parfon  bring  his  Action  of 


1.  pa.  I .    Debt  upon  the  Statute  of  x  Ed.  6.  In  this  ca(e  the  Court  feemed  to 
sof  Dslt.  incline,  that  it  would  lie.  The  Glebe  I^ands  and  Spiritual  Revenues 


Stc.  1.  8c  s- 
Harris  verf. 

Cotton. 
Brownl. 

of  Clergy-men,  being  held  m  pur  a  &perpetua  Eleemefyna,  h.e.  in 
Vid.  The  Pre.  Frankalmoign,  are  excepted  from  Arraying  and  Muttering  of  Men 
E^fand  pag.  °^  Horfes  for  the  War,  as  appears  in  a  Star,  of  8  H.  4.  vu.  1 1  in  the 
£28.  unprinted  Rolls  of  that  Parliament.  An  Abbot  was  Parfon  Impar- 

fonee  of  the  Church  where  the  Abbey  and  Tithes  were,  the  Abbey 
was  DifTolved  ;  the  King  granted  the  Monaftery  to  one,  and  the 
Parfbnage  and  Re<Slory  to  another:  It  was  the  opinion  of  thejufti- 
ces,  That  if  the  Land  of  the  Abbey  was  the  Glebe  of  the  Parfbnage 
before  the  Impropriation,  that  then  the  Land  was  difcharged  of 
*  Tithes,   for  it  remains  Glebe  notwithftanding  the  Appropriation, 

and  the  G/^^^  cannot  be  gained  by  Prefcription,nor  was  ever  charge- 
able to  pay  Tithes;  And  if  the  Parfon  doth  make  a  Leafe  of  his 
Mores  Rep  ^'  ^/e^^,  the  Leflee  (as  was  there  faid,  contrary  to  what  was  before 
^id)  fhall  not  pay  Tithes;  but  the  Demefns  of  the  Abbey,  not  par- 
cel of  the  Glebe^  fhould  be  chargeable  to  pay  Tithes,  if  they  were 
not  difcharged  in  right  of  a  Compofition  or  perpetual  Unity. 

Grafs  pays  a  Predial  Tithe;  but  if  a  man  cut  Grafs,  and  before  it 
be  made  into  Hay,  being  only  put  into  Swathe?,  he  carry  it  thence 
and  give  it  to  his  plowing  Cattel  for  their  necefTary  fuflenance,  not 
having  otherwife  Food  fufficient  for  them  ;  in  this  cafe  no  Tithe 
fhalJ  be  paid  for  the  fame,  and  a  Prohibition  was  granted.  Adicb.  9 
Car.  B.  R.  Crawley  &  Wells  per  Curiam.  The  Cafe  was,  where  y. 
Libelled  in  the  Ecclellallical  Court  for  the  Tithes  of  the  Profits 
which  came  of  the  Grafs  and  herbage  oF  Pafture-Land,  and  upon  a 
Prohibition  granted ,  P.  fuggefts,That  he  did  feed  on  that  Grafs  &• 
Pafture  with  his  own  Plough-Cattel,  and  with  the  Plough-Cattel  of 
other  men  in  the  fame  Village.  Noy,  Confultation  fliall  begranted; 
for  though  a  man  fhall  not  pay  Tithes  for  the  Cattel  of  his  Cart,  yet 

he 


Of  Tithes,  Ai* 


\   he  fhall  pay  Tithes  for  the  Land  whereon  they  do  (etd.  DederU^e 
Juftice,  Where  I  do  aglft  Cattel,  and  take  theCattel  of  other  men 
to  eat  up  my  Grafs  and  Failure,  there  I  fhall  pay  Tithes  for  the 
Grafs;  otherwife  k  is,  where  the  Graf  is  only  fuch  as  I  do  departure  t  •      or 
with  my  own  working  Cattel    Cr..^  cited  Sher.ngton  ^J Fleet-  tlZitn 
Ws  Cafe,  where   a  man  agills  otiicr  mens  Cattel  on  his  Mea-  &  ^iv 
dow-ground,  whereof  he  paid  Tithe-Hay  afore-time;  and  it  was  ^^^^• 
Rcfolved  in  this  Cafe,  That  he  (hall  not  pay  Tithes  for  that  Mea  ^°""  ^'P* 
dow-ground  now  fed  with  other    mens  Cattel  after  Harvefl:     no 
more  than  if  he  had  depaftured  the  Land  with  his  own  Cattel 

Gra'velb  not  Tithabie.  Muh.  19  EUz,.B.R&  Pafck  ^^kliz.. 
L.  B.  Lijf  and  JVatt  s  Cafe. 

Gram  is  computed  among  the  Predial  Tithes,  which  is  to  be  let 
out  accordmg  to  the  Statutes  and  the  ufage  of  the  place,  Brownl  i 
i.t;r^'l^  ^T^"^'  true  of  all  forts  of  Grain  m  all  grounds  within  the 
Fanlh;   1  he  Law  is  the  fame  touching  Hay  in  Meadows 

Grounds  let  to  Strangers  out  of  the  Parifh,    the  Tenth-peny  of 
the  Rent  IS  commonly  Payable  to  the  Parfon,  if  no  Cuftom  againft  Mich.  8  Tac 
'\'J^' 2!.T.iV'^V^^  ^^"^^^'^fo  a  Stranger  without  the  Pa-  C.B.B.i.r's 
rilh,is  Tithable  by  the  Owner  of  the  Cattel,unlefs  the  Cuftom  there  Cafe.&  Trin. 
be  otherwife.  Or  if  the  Ground  be  fed  with  Cattel  that  brine  no  ^  J^^'  ^'  ^ 
profit  to  the  Parfon,  the  Owner  thereof  muft  pay  Tithes  for  them. 
Or  Gro^W  fed  with  the   Cattel  of  a  Stranger  within  the  Parifh 
which  brings  profit  to  the  Parfon  or  Vicar,  he  is  to  pay  Tithes  for 
It;  the  Cafe   therefore  feems  th©  fame,  if  both  the  Ground  and 
the  Cattel  be  his  own  that  is  the  Stranger,  in  cafe  he  work  them  in 
another  Parifh.  But  the  Studs  o(  Ground  or  the  Meers  thereof  at 
the  Ends  of  Land,  and  adjoyning  to  the  Arableground,  are  not 
TuheaWe  where  the  Land  it  felf  pays  Tithe,  unkfs  where  being 
mowed  Tor  Hay,  it  hath  ufed  to  pay  Tithes. 


S  f  f  H. 


A. 1 2  Of  Tithes* 


H 


r- 


H. 


'A  T  pays  a  Predial  Tithe,  and  is  to  be  Tithed  in  Swathes, 

Windrows,  or  Cocks,  as  the  Cuftomof  the  place  is.  Or  if 

the  Cuftom  be  to  meaflire  out  the  Tenth  part,  as  the  Grafs  grows 
on  the  Land  for  Haj,  the  Cullom  is  good;  and  the  Tithe  of  Ha/, 
may  be  ftt  forth  in  Grafs-Cocks,  where  the  Cuftom  doth  not  ob- 
(a)  Roll.  1.       lige  to  make- it  into  Hay -Cocks,   (a)  And  if  Hay  be  put  into  Ricks- 
644.7.1355.    on  the  ground,  and  after  fold,  the  Buyer  cannot  be  fued  for  the 
Tithe;  the  Seller  may,  in  cafe  the  Tithe  thereof  were  not  paid  be- 
fore, Hill.  1 6  Jac.  by  three  Juftices  in  AjijfieWs  Cafe.  And  where 
two  Crops  of  liay  are  had  from  the  fame  ground  in  the  fame  yeir,  . 
{h)  Roll.  I.       Tithe  fliall  be  paid  as  well  of  the  latter  as  of  the  former,     (b) 
645.  z.  1 1, 1 2,  ^1^  Tithe  fhall  be  paid  of  the  Hay  made  of  Grafs  growing  in  Or- 
^'  chards.  Co.  2.  Infiit.  6$%.   But  no  Tithe  Hay  fhall  be  paid  for  the 

Grafs  growing  upon  Headlands,  which  are  only  large  enough  for 
(c)  Roll.  I .        the  turning  of  the  Plough  ;  (c);  but  not  for  Grafs  cut  in  Meadows 
64.-5  2.  19.      to  feed  the  Beafts  of  the  Plough,  and  not  made  into  Hay,  Trin.  i 
Car.  B.R.  IVelIs\er(.  Cravjly.  Yet  onfbme  Headlands  Tithe  may  be 
payable  of  H^y;  for  fuppofe  that  in  an  Arable  Field  there  be  mucb 
Grafs  on  the  Headlands  thereof,  ^id  there  be  a  Prefcription  to  pay 
the  Tenth  Shock  of  Corn  there  for  all  the  Hay  on  the  Headlands 
and  Rakings  of  the  Corn,  and  for  Tying  of  Horfes  on  the  Head- 
lands, fuch  Prefcription  was  held  good  to  difcharge  the  Tiche  of  the 
Cd)  Leon.  2.     -^^7  upon  fuch  Headlands.  (J;  And  although  a  Second  Crop  o^Hay 
53.  from  the  fame  ground  the  fame  year  is  Tichable,  as  aforefald,  yet 

regularly  the  Hay  for  the  Aftermath  pays  no  Tithe,  except  there  be 
a  Special  Cuftom  for  it ;  the  Rule  being,  That  Tirhes  fliall  be  paid 
Ce)  Hob.  2yo.  E.X  annuatis  reno'vantihisjimuld^  femei.(e)  And  where  the  CuliO.ii 
is  not   otherwife,  the  Parifhioner  ought  to  make  the  Grafs  into 
if)  Pafch.  1 3,    ^^y  for  the  Parfcns  Tithe,  (f)  Yet  when  the  Tithes  of  Grafs  are 
Jac.  B.  R.         fevered   from  the  Nine  parts,  the  Parfon^ejure  may  make  it  into 
Roll.  Rep.         Jfajf  upon  the  Land  where  it  grew,  and  that  de  jure,  as  well  as  the- 
Parifhioner  himfeif;  and  {6  Adjudged  in  the  Parfon  of  Columbtoni 
Cafe  in  Devon,  and  the  Prohibition  denied  accordingly;  where  the 
Parfon  had  alledged'a  Cuftom  of  doing  fo,  but  the  Court  held  that 
to  be  needlefs.  Hi//.  1 4  Jac.  B.  R.  Newbery  and  Reynold^  C^iie  per 
Curiam.  And  in  thiscafeit  was  held,  That  the  Parfon  may  go  over 
the  Parifhioners  ground  in  the  Path-way  to  make  thefaid  Grafs  in- 
to Hay,  for  that  is  incident  to  the  Tithes.     A  man  is  not  bound  to 
make  into  Hay  the  Tithes  of  the  Grafs  which  he  curs;  but  he  may 

fee 


Of  Tithes.  ^1 5 

Jet  forth  the  Tithes  thereof  when  it  is  in  Grais-Cocksj  for  he  may 
then  fever  the  Tithes  of  Grafs  from  the  Nine  parts,  Fafcb.  1 7  Jac. 
B.   Bidi  &  Ellis,  Hob.  Cafe  3 28.  Contr.  Hill.  14  Jac.  B.  R.  Bar- 
ham  d^  Goofe.  P.  15  Jac.B.  R.  per  Cur.  and  Prohibition  denied  ; 
Tr.  1 5"  yac.  B.  R.  Poppinger  (jr  johnjon  per  Cur.  and  Prohibition 
denied  Pafch.  i  5  Jac.  B.  K.  per  Cur^  and  Prohibition  denied.  P. 
'L  Jac.B.  R.  Hob.  ^zS.  Hall  d^  Simcnds,  Adjudged.  Likewife,  a 
man  is  not  bound  to  fever  the  Tithe  of  Grafs  before  it  be  put  into 
Grafs-Cocks  and  hathfet  forth  theTenthpart;  for  he  may  put  it  in- 
to Grafs-Cocks  out  of  the  Swath,  and  then  fet  forth  the  Tenth  part. 
Ibid.  Suit  was  for  Tithe-Hay  in  the  Ecclefiaftical  Court  by  the 
Parfon;itwas  Surmized,  That  they  had  time  out  of  mind  paid  to  the 
Vicar  4  d.  for  the  Tithe- Hay.  The  Court  awarded  a  Confiiltation, 
for  that  the  Modus  Decimandi  doth  not  come  in  queflion  ;   but  this 
he  may  plead  in  the  Ecclefiaftical  Court,  (g)  And  in  Gomerfal  and  (g)  Betham  & 
BiJhofsC^Ce  for  Tithe-Hay,  the  Court  held,  That  if  there  be  vari-  Lady  Grejham's 
ance  between  the  Surmize  and  the  Declaration,  all  Is  ill.  In  another  ^^^^• 
Cafe  in  a  Prohibition,  it  was  Surmized,  That  time  out  of  mind  the       '  P^^*  ^* 
Owners  of  the  Land  had  found  Straw  for  the  Body  of  the  Church  in 
difcharge  of  all  Tithes  of  Hay.  It  was  the  Opinion  of  the  Court, 
That  it  was  no  good  Surmize,  for  that  the  Parfbn  had  no  benefit  of 
it;  and  a  Confultation  was  awarded  {b).  (h)  Story  ^nA 

Heathy  Furz,  and  Broom,  Tithe  fhall  be  paid  thereof,  unlefi  the  B^^^>-'s  Cafe, 
party  fet  forth  a  Prefcription  or  Special  Cuflom,  That  timeout  of  ?^'^* 
mind  there    hath  been  paid  Milk,  Calves,  &c.  for  the  Cattel  that 
have  been  kept  upon  the  fame  Landsjin  which  Cafe  they  fhall  not 
pay  Tithes  (;)• 

Hemp  pays  a  Predial  Tithe.  Co.  Magn.  Char.  ^49.  (0  Mich.  19. 

Herbage   of  ground,  whereon  Corn  was  fbwed  the    fame  year,  ^'j^^- '^• 
and  whereof  Tithe  hath  been  paid  the  fame  year,  is  not  Tithable  Hugh   Aljr. 
[k).  if  Herbage  be  fold,  is  at  the  Parfbns  Ele61:ion,  whether  he  {k)  More, 
will  Sue  the  Owner  of  the  Cattel  that  feed  thereon,   or   of  the  Cafe  433.552. 
Ground,  for  the  Tithe  thereof,  if  Cuftombe  not  againflir.     And  ^^.oo. 
as  for  Herbage  growing  at  Lands-ends,  adjoyning  to  the  Arable,  it      "  ^'    *  ^ 
pays  no  Tithes,  where  Tithe  was  paid  for  Arable.    Where  an  (n'Lane  16. 
Inn-keeper  hath  paid  Tithe-Hay  of  certain  Lands,  and  the  reft  of 
the  year  after  puts  into  the  fame  theHorfes  of  his  Guefts,  no  Tithes 
fhall  be  paid  for  the  Herbage  of  fuch  Horfes;  for  it  is  but  the  After- 
paflure  of  the  fame  Land,    whereof  he  had  paid  Tithes  before. 
Trin.  16  Jac.  B.  R.  Kichardfon  &  Cable,  per  Curium,  Prohibition 
granted. 

Honey  is  Tithed  by  the  Tenth  meafure  thereof.  A  Prohibition 
was  prayed  for  Suing  for  divers  kinds  of  Tithes,  d^  inter  alia  for 
Honj,  upon  a  Surmize  that  it  was  not  payable,  that  Bees  are  Fola- 

S  C  iz  tiUa 


414  ^f  ^^^'^^^- 


#i/i^:  It  was  thereupon  demurred;  but  the  opinion  of  the.Court 
was,  That  Tithes  are  to  be  paid  for  Honey,  for  fo  is  the  Book  Fitz., 
N.  B.  and  therewith  agreeth  Lindwood)  wherefore  the  Couit  a- 
f/)M  ly  Car  warded  that  there  Ihould  be  a  Confultation  (/). 
B.  R.'  rot  1 2  2*7.  Hop  pay  a  Predial  Tithe,  and  regularly  are  accounted  tnter  nti^ 
Barfcot  and  „^fas  Deciwas;  yet  in  fbme  Cafes  they  may  be  great  Tithes,inpla- 
Nortons  Cafe.  ^^^  where  they  are  much  fet  or  planted.  {m')MichXjac.B.  Amm 
f'^uTll'^  may  fet  forth  the  Tenth-part  of  his  Hops  for  Tithes  before  they  be 
rlndafsQzk.  dried.  Hill.  l^Jac.  B.  RAn  Barham^ndGooJes  Cafe, put  by  Ser- 
Hutton.  77.      jeant  Hicham,  and  agreed  by  A/o«f^c»^f.  r^.  ,    ,  , 

Hop-poles  -or  Wood  cut  and  employed  for  them^are  notTithable 
where  Tithe-Ho;j  are  paid.  And  fo  it  hath  been  Rcfoived,  That 
if  Wood  be  cut  and  employed  for  Hop-poles,  where  the  Parfon  or 
Vicar  hath  Tithe-Hops,  they  (hall  not  have  Tithes  of  the  Hop- 
poles.  So  if  a  man  hath  a  great  Family,  and  much  Wood  be  felled 
and  fpent  in  Houfe-keeplng,  Tithes  (hall  not  be  paid  of  fuch. 
Wood's  Micb.  1 5  Jac.  C.  B.  by  Hohart  Chief  Jgftlce,  White  and. 
Bickerfiajf's  Cafe. 

Houfeso^  habitation,  or  D'welling-houfes  are  not  properly  Tith- 
able,  nor  Tithe  payable  for  the  fame,  nor  out  of  the  Rent  referved 
for  them  being  Lett  ;  yet  by  a  Cuftom  Tithes  may  be  paid  for 
Rent  referved  upon  Demife  of  Houfes  of  habitation,  although  it^  be 
otherwile  de  jure,ior  it  might  commence  on  good  Confideratlon^ 
.  i  Co.  I  I .  Dr.  Grant  i  6.  vid.  Mich.  I  x  Jac.  B.  Hchart  1 6.  LeyftW 
Cafe.  Prohibition  granted.  Ocherwife  of  New  Ho«/ej,whereof  there 
can  be  no  Cuftom.  Ibid.  But  regularly  Houfes  are  not  at  all  Titha- 
able,  nor  were  Tithes  anciently  paid  for  Houfes  m  Lend,  the  Pro- 
fits of  the  Churches  whereof,  confifted  only  in  Oblations,  Obventi- 
ons,  &  Offerings.  Co.  ibid,  but  by  a  Decree  made  An.  1 5  3  5-.  &  con- 
firmed by  A6t  of  Parliament,  Srat.  9  7  H.^.cap.  1 1.  there  is  2  s.  9  d. 
made  payable  to  the  Parfon  for  every  Pound  of  Houie-Rent  for  the 
Tithes  of  the  Houfes  in  Lend.  Hob.  1 1.  But  jf  a  Modus  Decimandi 
be  alledged  to  pay  ixd.'m  every  Pound  of  Rent  for  every  Houfe 
in  fuch  a  Parifh  in  Lend,  it  is  a  good  Modus  Decimandi.  The  afore- 
said 1  J.  9  d.  is  to  be  raifed  and  made  up  according  to  the  ufage& 
Cuftom  of  the  City.  Stat.  xjH.S-xo.e^  ^iH.S.y.And  no  Tithes, 
are  pay  able  for  H(?«/«i  in  any  City  fave  Lond.  where  a  Prefcription 
to  bedifchargedof  Tithes  of  a  Hcufe,  by  paying  la  J.  of  every 
Pound  Rent  in  lieu  thereof,  is  (as  aforefaid)  a  good  Prefcription.Cfi. 
I  M  6.  But  Tithes  regularly  are  not  payable  for  Houles  of  habitation, 
nor  of  any  Rent  refeVved  upon  any  Demife  of  them  ;  for  Tithes  are 
to  be  paid  of  things  which  grow  &  renew  every  year  by  the  hSto£ 
God.  And  for  iht  Houfes  in  Lond.  Tithes  anciently  were  not  paid, 
as  aforefaid ;    yet  the  Parfon  of  St.  Clements  without    Temple 

Bar 


Of  Tithes,  415 

Bar  Libelled  againfta  Parifliioner  for  Tithes  of  certain  Stables,  & 
fet  forth  in  his  Libel,  That  of  Comniion  right  and  Prescription  time 
out  of  mind,  the  Paribns  there  had  ufed  to  have  a  Modus  Deciman- 
di,  after  the  rate  of  the  Tenth-part  of  the  yearly  Rent  or  value  of 
the  fame.  It  was  the  Opinion  of  the  Court,  That  in  this  Cafe  a  Pro- 
hibition (hould  be  granted^  for  de  Commttni  jure  no  Tithes  are  to 
be  paid  of  the  yearly  Rent  or  value  of  Houjej;  for  Tithes  are  paid 
of  the  revenue  and  increafe  of  things;  and  therefore  no  Tithes  are 
paid  for  Houfes  in  any  Cities  or  Towns  in  England,  faving  in  Low 
don;  and  this  Parifli  is  out  of  London  and  the  Liberties  "thereof.* 
Now  where  there  is  no  Til  he  at  all,there  can  never  be  a  Modus  De- 
cimandi;  and  ytt  it  feems  this  kind  of  Payment  hath  been  long  ufed 
in  London^  which  certainly  was  by  ufe.  But  for  Houfes,  Oblations 
were  paid  in  all  places;  which  are  now  by  the  Star,  brought  to  a 
certainty,  'viz,.  4^.  for  a  Houfe.  Trin.  12.  Jac.C.B.  Dr.  Ley  field 
and  Tmdalls  Cafe.  Hob.  I  o.  1 1.  In  Green  and  Piper  s  Cafe  it  was  a- 
greed  by  the  Juflices,   That   a  Houfe  m  London,  which  was  pzrcel 
of  the   Pofleffion  of  a  Priory,  which  was  difcharged  of  the  payment 
of  Tithes^fhould  by  the  Stat,  of  5  7  H.  8.  be  charged  with  the  fame. 
One  who  was  a  Curate  and  Sequeftrator  only  of  the  Re61:ory  of  £)„ 
in  London^  the  Incumbent  being  fufpended,  Sued  Four  of  the  Pari- 
fliioners  in  the  Ecclefiaftical  Court  for  Tithes  of  their  Houfes^  and 
not  before  the  Mayor  of  London,  according  to  the  Statute  of  37  /^.8. 
The  Court  doubted  of  it,  efpecially  becaufe  the  party  was  neither 
Parfbn  nor  Vicar,  and  becafe  the  Statute  is  a  New  Law,  and  ap- 
points how  the  Tithes  in  London  fhall  be  paid  and  Ruled,  and  be- 
fore what  Judges,  and  what  Remedy  (hall  be  for  the  party  grieved; 
and  day  given  to  hear  Counfel  on  both  fides.  («)  In  the  Cafe  afore-  C«)  Mic,  !  6* 
laid  between  Green  andPiper,  (0)  when  Suit  was  in  the  Ecclefiafli-  ^^^'  ^'  ^• 
eal  Court  for  the  Tithes  of  a  Houfe  in  London,  a  Prohibition  was    ^]^}j^^^'  ^' , 
prayed  upon  a  Surmize,  That  the  Houfe  was  a  Prwr/,  which  was        °^^^^' 
difcharged  of  Tithes  by  the  Popes  Bull,  and  the  Stat,  of  3 1  H.  8. 
which  gave  their  PofTeflions  10  the  Crown,  did  Ordain,    That  the 
King  and  his  Patentee  of  fiich  Lands  fhould    be  difcharged  of 
Tithes;  yet  a  Confultation  was  awarded,  becaufe  by  a  latter  Star. 
"viz,.  Tf-J  H.  8.  cap,  I ,  all  Houfes  in  London  fhall  pay  Tithes  accord- 
ing to  their  Ordinances,  and  the  Statute  extends  to  all  H(3»j^/,  and 
none  excepted  but  the //£>«/«';  of  Noblemen. 


41^ 


Of  Tithes  1 


Lj^mhs  are  computed  among  the  MIxt  Tithes.  To  pay  Pence  a- 
piece  for  Lambs,  when  the  number  is  lels  than  Seven,is  a  good 
Prelcription.  Curia  7  Jac.  B.R.  Vatches  Cafe.  Or  rather  thus,  viz, 
if  thePar-ifhioner  hath  Six  Lambs,oT  under,  he  (hall  yield  for  Tithe 
a  halfpeny  for  every  Lamb:  if  he  hath  Seven  Lambs,  then  he  (hall 
yield  a  Lamb  for  his  Tithe,  and  receive  three  half-pence  from  the 
Parfon  :  if  Eight  Lambs,  then  a  peny:  if  Nine  Lambs,  than  a  half- 
peny from  the  Parfon,  who  may  otherwife  expe6t  the  Fall  of  the 
Tenth  Lamb  the  year  next  following.  Lind-w.  cap.  Quoniam  propter. 
Alfb  the  Tithe  of  Lambs  is  to  be  apportioned  with  refpe(St  to  the 
places   where  they  were  engendred,  brought  forth,  and  nourilhed. 
Lindw.  cap.  Quoniam  audi'vimus.  And  regularly  the  time  of  pay- 
ment is,  when  theyare  weaned  from  the  Dam,  unlefs  the  Cuftom  of 
the  place  otherwife.  To  flay  a  Suit  in  the  Ecclefiaffical  Court  for 
the  Tithe  of  Lambs,  a  Prohibition  was  prayed,  upon  a  Surmife  the 
Cuflora  to  be,  That  if  one  hath  Lambs  under  the  number  of  Se- 
ven,he  ought  to  pay  a  half-peny  for  every  Lamb  in  lieu  of  all  Tithes 
0^  Lambs  ;  if  he  hath  but  Seven,  then  the  Parfon  to  have  the  Se- 
venth,  and  he  to  pay  Three-pence;  if  Eight,  then  Two-pence  ; 
and  if  he  had  Ten,  the  Parfon  (hall  have  the  Tenth  without  pay- 
ing any  thing  :  Refblved,   That  this  being  a  Cuftom,  which  they 
refufed  to  allow  in  the  Ecclefiaftical  Court,  a  Prohibition  fhould 
^/>)Pafch.  11.   be  awarded  (;>^\ 

Car.  B.  R.  Lands  accruing  to  the  Crown  by  the  Statute  of  17  //.  8.  touch- 

Cro.  p.  3;  jfjg  Dlffolutions  are  now  Tithable,  though   whilft  they  were  the 

Lands  of  Religious  Houfes  they  were  not  Tithable;  but  their  Pri- 
viledges  being  Perfbnal,  they  were  extinguifhed  by  the  faid  Statute 
of  Dlffolutions,  nor  hath  the  Statute  of  3  i  //.  8.  any  retrofpe<5t  to 
the  (aid  Priviledges.  1 5-  Jac.  C.  B.  Garret  &  Wright's  Cafe.  &  7 
Car.  B.  R.Clark  and  JVard's Cafe.  Fid.  Sr.  Marmad.  Strickland's 
Ca(e  1639.  Adjudged  at  Tor k  Aflize  according.  Vtd.Clayt en's  Rep. 
I  ly.d^  12  C^r.  Adjudged  in  another  Cafe.  Al(o  Lands  gained  from 
the  Sea,  and  made  Arable,  muft  pay  Tithes.  'Bulfir^  8.  i  ^y.  So  muft 
Lands  in  themfelves  Tithable,  Ijut  not  Manured  or  Ploughed,  fpe- 
cially  if  fb  in  prejudice  to  the  Parfon  ;  in  which  cafe  he  may  Sue 
the  Occupier  of  fuch  Lands  in  the  Ecclefiaftical  Court  for  the 
Tithes  of  that  Land.  Vid.i$Car,C.B.per  Berkley  Juftice  Adjudged. 

Lops 


• Of  Tithes, 41^ 

Lops  of  Trees  above  twenty  years  growth  fliall  pay  no  Tithes: 
(^;  For  It  hath  been  held,  that  if  a  man  Lop  a  Tree  under  twenty  (a)  More   i .  g 
years  growth,  after  fuffer  the  Tree  to  grow  paft  twenty  years,  and 
then  Lep  ,t  again,  no  Tithe  fhall  be  paid  for  the  fecond  Loppins:, 
although  the  firft  Loppwg  were  not  Tithe-Free,  (r)  It  was  Refol-  ("•)  C  B.  by  th» 
ved  m  Reynold's  Cafe,  That  Tithes  Ihall  not  be  paid  of  the  Lop-  ''^'^'  ^''»^'- 
png  of  Trees  above  twenty  years  growth.  Mores  Rep.  ^'°"'"'-  '' 

Linieh  not  Tithable ;  Adjudg,  1 9  £//z.. JS.ii.  c^  Tafch.  i±  Eliz,.  ^*°  ^-^' 
Cfi.  L/fand  ;F^j;f  s  Cafe:  Nor  Marie,  Bricks,  Slates,  or  Tz/fx,  un- 
Ms  the  Cuftomof  the  place  make  them   Tithable;  otherwife  not, 
becaufc  they  do  not  annually  increafe,  and  becaufe  Lime{%  part  of 
the  Freehold.  Tkf/f^.  13  Jac,  B.  Thomas  &cFerrje,per  Curiam,. 

M. 

M^fi  of  Oak  or  Beech,  if  fold,  the  Tenth-peny  is  payable  for 
the  Tithe  thereof;  but  if  eaten  by  Swine,  then  the  Tenth 
ot  the  value  or  worth  thereof 

Meadows  by  ill  husbandry  over-run  with  Thorns,  Buboes,  &:  the 
Iilce,are  not  computed  as  Barren  Lands,  but  do  flill  remain'  Tithe- 
able.  ?IilL  ^  8  Eliz>.  B.  R.  Sherington  and  Fleet-wood^  Cafe.  Vid  i  f 
Car.  B.  R.  Sugden  and  Cottle's  Cafe. 

Millsy.  the  Tithe  thereof^  as  alfo  of  Parks,  Ponds,  Warrens,Dove- 
coats,  and  Bees,  fe^m  primo intuitu, ^s  if  they  v/ere  all  Predial  Tithes, 
For  the  Tithe  of  A////^,  not  the  Tenth  peny-Rent,  but  the  Tenth 
Meafiire  of  Corn  grinded  at  the  Mill,  is  refponfible  for  the  Tithe; 
underftand  it  of  Corn-Mills,  whether  new  or  old,  driven  by  Wind 
or  Water,  for  the  Tithe  whereof  generally  the  Tenth  Toll-difh  is 
due,  if  there  be  not  fome  other  Cuitom  in  the  place.  And  whereas 
by  the  Law  and  the  ancient  Conftitutions  cf  the  Church  Tithes 
were  not  paid  of  Ancient  A////j,  yethy  the  Statute  o^ArticuUCleri, 
cap.  5-.  Tithes  are  to  be  paid  for  all  Mills  newly  erected:  fo  that  ds 
Mohndmo  de  no'vo  ^r^^ro  Tithes  fhall  be  paid.7>/«.i4jF<zc.^.i^.So 
that  all  new  Corn- ^^;AV,be  they  Wind  or  Water-i^////,alfo  Fulling 
MiUs,  Va^tr-Mills,  Voider-Mills,  Stim^'m^- Mills,  (and proba- 
bly for  the  fame  reafon  Saw-Mills)  Iwn-Mills,  and  all  others  that 
are  of  Common  and  Publick  ufe,  do  pay  Tithes;  but  old  Corn- 
Mills,  for  which  no  Tithe,  was  ever  paid,  no  Tithe  is  to  be  paid, 
except  a  Perfonal  Tithe,  as  is  for  a  Trade  of  profit  :  And  fuch 
Tithe  fhall  be  paid  of  Fulling-^/iZ/j,  Rape-Mills,  Paper-A6///, 
hon-Mills^  Powder- A/////,  Lead-M/7/j,  Copper-Mills,  and  Tin- 
Mills;  for  fuch  Mills  pay  no  Titlie  as  Mills,  becaufe  they  arc  bug 


A.i8  Of  Tithes. 


Engines  of  their  occupation,  Tafch.  1 7  Jac.  Johnjons  Cafe,  & 
Cro. z.  '^^z.&  BulHr.  3.  x  1 2.  c^  FitZj.  N.B.^i.G.  &  €0.1.4.4^ 
only  the  Millers  are  to  pay  a  Pcrfonal  Tithe,  as  aforelaid,  as  fora 
Handicraft,  or  Faculty.  Therefore  a  Fulling-Mill  as  fuch  pays  no 
Tithe.  HilL  16  Jac.B.K.  between  Dayvbrtdge  and  Jobnjon,  Par- 
fon  of  Buckfield.  For  there  being  a  Fulling-Mill,  which  Fulled  40 
Cloths  a  week,  and  gained  two  fliillings  for  every  Cloth,  It  was 
held,  that  there  was  no  Tithe  to  be  paid  thereof.  Cro.  2.  Abridg. 
Cafe  265  8.  But  a  Corn- Mill  newly  ere6led,though  upon  Land  di(- 
char^ed  of  Tithes  by  the  Statute  of  Monafieries,  mull:  pay  Tithes; 
&  fo  of  every  new  ereded  AIill  on  a  man's  own  ground.  Ibid  Caf. 
1 5-22.  Notwithftanding  the  PremifTes  it  feems  fomwhat  queftiona- 
ble,  whether  any  Tithes  are  due  for  xMills.  de  jure,  or  not;  for  the 
lu.Cokeylnfiit.r.  par.  6ii.  fays  It  was  never  Judicially  determined 
that  ever  he  knew  of  U  Mills  do  not  yield  a  Predial  Tithe,  yet 
doubtlels  the  Millers  are  to  yield  a  Perfbnal  Tithe,  as  well  as  other 
Handicrafts-men;  but  Cullom  in  this,  as  in  other  cafes,  prevails.  It 
hath  been  Adjudged.  Trin.  18.  Jac.B.R.  That  where  a  Par/on  Li- 
belled in  the  Ecclefiaftical  Court  for  Tithes  of  a  Millj  which  was 
erected  upon  Lands  which  were  difcharged  from  payment  of 
Tithes  by  reafon  of  Priviledge  within  the  Statute  of  51  //.  8,  That 
a  Prohibition  would  not  lie  in  that  cafe:  for  that  De  Molendtno  de 
no^oereBo  Tithes  ought  to  be  paid.  Alicb.  i^  Eliz,.  in  Hapers  Rep. 
ace.  But  in  the  other  Cafe  of  the  Fulling- Mill  aforefaid,  where  the 
Parfbn  Libelled  in  the  Ecclefiailical  Court  for  the  Tithes  thereof, 
&  fuggefting,  that  the  Miller  Fulled  every  week  40  Cloths,as  afore- 
laid, and  gained  two  fhilllngs  of  every  Cloth,  demanded  Tithes 
for  them:  A  Prohibition  was  granted  in  that  cafe;  for  it  was  faid 
by  thejuftices,  That  by  the  Law  of  the  Land  he  ought  not  to  pay 
Tithes  of  luch.Af/V/j;  for  of  fuch  things  as  come  only  by  the  labour 
of  men,  Tithes  are  not  payable,  but  of  things  which  are  renew- 
able every  year.  diet.  Cafe  Dawbridge  d^  Johnfon.  Cro.  par.  2. 
5" 2 3.  And  in  another  Cafe,  where  a  man  Libelled  to  have  Tithes 
of  Mills  upon  a  Suggeflion  of  a  Modus  Decimandi  for  the  fame,  a 
Prohibition  was  granted  :  In  that  Cafe  it  was  faid  by  Coke  Chief 
Juflice,  That  in  fbme  cafes  Tithe  is  payable  for  Millsj  and  in  fbme 
cafes  not.  No  Perfbnal  Tithe  by  the  Statute  is  to  be  paid  of  Mills, 
but  where  by  fpecial  Ufage  the  fame  hath  been  paid;  and  whereas 
a  Modus  Decimandi  was  alledged  to  pay  Tithes  for  Mills, it  was  Re- 
Iblved,  That  the  Modus  did  not  extend  to  Mills  newly  ere6i:ed, up- 
on the  Stat.of  Articuli  Cleri;  for  De  Molendino  de  no'vo  ereBofolvun- 
tur  Decima.  Trin.  1 4  Jac.  B.  R.  Jakes  Cafe.  Bulftr.  fa.  5.212.  If 
two  FuUing-MIUs  be  under  one  Roof,  and  a  Rate-Tithe  paid  for 
the  Mills,  and  after  you  alter  thefe  Mills,  and  make  one  of  them  a 

Corn- 


Of  Tithes. 41^ 

Corn-Mill,  the  Rate-Tithe  is  gone  ,  and  you  mull  pay  Tithes  m 
kind.  Broivnlo-w  f.i.  Cafes  in  La-w.  If  there  be  two  ancient  Corn- 
Mills  time  out  of  mindj&c.  for  which  6  j.8  ^.have  been  paid  for  the 
Tithes  time  out  of  mind,  &c.  and  after  in  continuance  of  time  the 
Mill-ftream  doth  change  his  cour[e,and  goes  another  way  at  a  little- 
diftance  from  the  ancient  Stream,  and  thereupon  the  Owner  of  the 
Mills  pulls  down  one  of  the  ancient  Mills,  and  new  builds  it  in  that 
other  place   where  the  ilream  now  runs:  In  this  cafe  it  fhall  be 
difcharged  of  any  Tithes  by  the  force  of  ancient  Modus^  for  that 
happened  by  the  acSl  of  God ,    and  not  by  the  ad  of  the  party  ; 
and  Prohibition  was  granted  accordingly  ,   Mich.  1 1  Car.  B.  R. 
Johnfon  and  DawhriJge's  Cafe,  Refblved  per  Curiam.     But  withal 
the  Court  held,  that  It  the  Stream  had  been  altered  by  the  Owner, 
Tithes  ou^hc  to  have  been  paid  as  of  a  new  Mill.    In  another  Cafe 
it  being  Libelled  in  the  Ecclefiaillcal  Court  for  Tithes  of  a  Grifl- 
Mill,andof  a  Fulling- Mill,  Crook  agreed  ,  That  for  a  Grift-Mill 
Tithes  fhall  be  paid  j  but  he  faid,  That  the  Statute  De  Articulis 
C/er/,which  fpeaks  de  Mviendinis  non  fiat  Frohibitio,  ought  not  to 
be  meant  or  intended  of  a  Fulling-Mill,  for  the  profit  that  accrues 
by  that,  is  by  the  Labour  of  men,  and  therefore  not  intended  with- 
in the  general  words  of  the  Statute  De  Molendinis  Jor  which  realbn 
he  prayed  a  Prohibition.    Calthrope  faid,  that  it  was  the  opinion 
of  juftice  Warhurton  and  Ntchols ,   1 1  Jac.  that  Tithes  fhall  be 
paid  of  Fulling-Mills,  -viz..  the  Tenth-peny  of  the  gain  or  profit; 
but  of  Grift-Mills  the  Tenth-difh  or  Corn  fhall  be  paid,  for  that  is 
in  the  nature  of  a  predial  Tithe:  And  fo  It  was  held  5:  Jac.  m  the 
Cafe  between  Uhi  and  Lux,  Vid.  Lindw.  ?rovin.  Confiit.     But  yec 
Doderidge  held.  That  if  there  be  not  a   Special   Cuftom  alledged 
for  the  payment  of  Tithes  of  a  Fulling-Mill,  Tithes  fhall  not  be 
paid  thereof;  for  he  had  fpoken  (as  he  laid)  with  the  Cm7w«/,who 
held  that  Tithes  fhould  be  paid  of  fuch  a  Mill ;  but  they  could  not 
agree   what  manner  of  Tithe  it  is ,  for  fbme  faid  It  Is  a  predial 
Tithe.  Others,  that  It  Is  a  perfbnal  Tithe  ;  but  he  faid  It  could  not 
be  a  predial  Tithe  ,  for  It  wholly  accrues  by  the  labour  of  Man ; 
and  If  Co  be  that  he  fhould  have  that  Tithe  as  a  predial  Tithe, 
then   another  Tithe    would  be   demanded    of  him  who  Sheers 
the  Cloth  ,    and  alfb  of  the  Dyer  thereof,  and  fb  Tithes  fliould 
be  paid  many  times  for.thefame  Cloth:  But  the  UfageorCuftora 
of  the  Country  Is  to  be   confidered.     And    for  Tin-Mills,  or 
Lead-Mills,  or  Plate-Mills  ,  Ragg-MIlIs ,   or  Edge-Paper-Mills, 
no  Tithes  fhall  be  paid ;  and  to  this  agreed  Doderidge,  Houghton, 
and  Croke:  And  therefore  as  totheGrlft-MIll,  a  Confultatlon  was 
granted, and  as  to  the  Fulling-Mill, there  was  a  Prohibition.    Tafch. 
17  Jac.B.K.Koll.Rep.par.z.  AParlon  Libelled  in  the  Ecclefiaftlcal 

T  t  t  Court 


420  Of  Tithes. 

Court  for  Tithes  of  a  Mill-f  which  was  ere6led  upon  Lands  diP 
charged  of  Tithes  by  the  Stature  of  Monafieries,'^  i  H.%.  A  Pro- 
hibition was  prayedjbut  denied  by  the  Court ;  for  de  molendino  de 
no'vo  ereBo  non  jacet  Trohihitio.  Trin.i'y  Jac.  B.  R.  Cro.  par.z, 
Alfb  in  another  Cafe  where  it  was  moved  for  a  Prohibition,  upon  a 
Suggeftion  of  a  Modus,xo  pay  fb  much  by  a  Cuftom  for  all  Mills 
cre<9ted,  or  to  be  ere<St'ed,and  this  appearing  to  be  a  New-ere6led 
Mill:  Whether  the  Cullom  fhall  run  to  this  or  not  upon  the  Sta- 
tute of  ArtkuU  CleriyC.^.  was  the  Qaeftion.  Ceke  Chief  Juftice, 
This  Modus  cannot  go  to  this  new  Mill ;  for  an  ancient  Mill  your 
Modus  fhail  be  allowed,  but  not  for  the  Mill  newly  erc6led  ,  the 
Cuftom  will  not  extend  to  it ;  and  therefore  by  the  Rule  of  the 
Court,  for  this  new  Mill  a  Confultation  was  granted. 
-■■'  Mil  I' fi  one  Si'i^  one  pair  thereof  be  turned  into  two  pair,  both  of 
them  fhall  pay  Tithe,  and  their  Priviledge  (if  they  had  anyj  will 
be  loft.  Vafch.ij  Jac.Johnfons  Cafe  .,&  Fitzh.N.B.  I.G.  Co.z^^. 
Broivnlow  I .  ^  i .  So  that  if  there  be  but  one  pair  of  Mill-fiones  in 
a  Mill,  and  a  Rate-Tithe  be  pr.id  for  them,  if  afterwards  there  be 
another  pair  o^Mill-fioms  put  ooynow  Tithes  muft  be  paid  in  kind* 
Broivnl.ihid. 

Milk-  paying  Tithe,  exempts  the  payment  of  Tithe^Cheefe  made 
of  the  fame  Milk.     Et  e  contra. 

Mines  or  Minerals  of  Iron,  Braf?,  Tinn,  Lead,  Copper,  Coles, 
and  the  like,  are  not  Tithable.  Regijler  ^l.EN.B.^^-  9-  ^^^' 
Dijmes  1 8. 

Mixt  Tithes  are  the  profits  of  fuch' things  as  arife  partly  from 
the  labour  and  care  o[  men,and  partly  from  the  Earth  whereof  the 
things  are ;  and  fometimes  are  called  predial  Alediats ,  and  come 
not  immediately  of  the  Ground ,  but  of  things  maintained  out  of 
the  Ground,  as  Catte!,  Calves,  Lambs,  Kids,  Wool.Miikj  Cheefe, 
Chicken,  Geeie,  Ducks,  Swans,  Eggs,  &c.  Mixt  Tithes  are  pro- 
perly fuch  as  come  of  M'.lk,Chcefe,6cc.  Or  ex  fcctibus  animiiliumf 
i^ua  funt  in  pafcitis,  d^  gregatim  ■pajcuntttr,  ut  in  Jgnis^  Vitulis^ 
Hxdis.^Ca^reolts^Vullis.^Q'c.  Ccke  Magn.Chart.6^6. 

Mcdits  Decimandi  is  the  payment  of  fomething  In  lieu  of  the 
juft  and  full  Tithe  of  a  Thing  Tithable,legitimated  by  Compofiti- 
on,Cuftom,or  Prescription  ;  It  is  when  Lands,  Tenements,  or  Here- 
ditaments have  been  given  to  the  Paifba  and  his  SuccefTors ,  or  an 
Annual  certain  Sum,  or  other  profit  always  time  out  of  mind  to 
the  Parfbn  and  his  Succeflors  ,  infuii  fatisfatVion  of  all  Tithes  in 
kind  in  iuch  a  place,  and  all  precedents  in  Prohibitions  in  difcharge 
of  Tithes  in  cafe  De  mode  Decimandi  run  thuSsf/^L.That  fuch  a  Sum 
had  been  always  paid  in  flenam  Content ativnem,  Satisfacliontm  d^ 
Exonerationem  omnium  &  Jingularum  Decimamm.   And  although 

the 


Of  Tithes.  421 


the  Sum  be  not  paid,  yet  cannot  the  Parfon  fuefor  Txihe^  m  Icfnd- 
not  for  the  Tithes  In  kind  in  the  Ecclefiaftical  Court,  but  for  the 
mony  m the  TemporaLTr/V;.;  Jac\^  the  Cafe  D.mo^o  Decimandt 
Jr'rohibitions,  debated  before  the  K.  Coke,  SeUB.  Ca[.  40,  &  a  6  In 
Biggs  CafeitwasRefolved,  where  a  Prohibition  is  awarded  upon  a 
Suggeliion  of  a  Modus  D^cmandi,^  a  Confultaticn  awarded  for  not 
proving  the  Suggeliion  within  Six  months,  there  a  new  Prohibition 
mall  not  be  awarded  upon  an  Appeal  in  the  fame  Suit, Mere  izia.. 
Ihis  Modus  Deamandi  refers  only  to  the  Realty,  'viz,.x\ic  Tithes 
&  not  the  Perfonalty,  <viz..  the  Oiferings.    (t>)  Nor  can  it  be^in  at',  s 
this  day,  but  is  &  muft  be  by  Prefcription,  and  is  intended  to  have  a  ^^     '''^'  ^ '' 
lawful  commencement  upon  fome  Agreement  at  firft  made  for  va- 
luable Confideration  with  theParfon  or  Vicar.  (^)  And  if  ihtMo.  r,)  m-  u  . 
dus  Deamandi  be  to  pay  a  Sum  of  mony  for  the  Tithe  of  a  piece  I^  c  b 
ot  Ground,  which  is  after  turned  to  Houics  and  Gardens,  the  A^odus  MUdman^nA 
continues,    (r)  Yea,  it  doth  fo  aftually  difcharge  and  extinguifh  ^"^^"'^^  Cafe. 
Tithes,  that  they  are  thereby  turn'd  into  a  Lay-Fee,   as  well  as  the  ^''^  ^°'  '  '•  '^• 
Nine  parts.    0)  Touching  this  Modus  Deamandi  there  are  fome  f,>,Hob  ..  P. 
things  that  feem  doubtful  and  unrefolved  in  the  Law;  as  if  the  Mo-  LnloesS 
dus  be  o[  Land  given  to  theParfon  m  /atisfaftion  of  Tithes,and  the 
Land  after  happen  to  be  evia,  Q^  if  the  Tithes  in  kind  do  not  in 
luch  cafe  revive.^  {t)  Or  if  Lands  he  once  difcharged  of  Tithes  bv  ...  r  r  .r 
n  Modus  Deamandi,  (^whether  the  Tithes  (hall  revise  again  upon  ./ ver?  !.f  "^' 
hulure  of  xh^  Modus^.  k  t*)  But  if  Land  be  granted  to  the  Parfon  in  drem. ' 
latisfaaion  of  Tithes,  if  the  Parfon  alien  the  famewithout  the  con-  ^°^^-  ^^^ 
lent  of  the  Patron  and  Ordinary,  his  SuccelTor  fliall  have  Juris  U-  ^''^  ^''^^  ^°^' 
trufn  (w)  If  a  man  Prefmbe  to  pay  a  Modus  Deamandi  for  the  /I'dia  Cafe 
Tithe  of  certain  Lands,  if  the  Land  be  afterwards  let  to  Farm,  and  nit  rerf 
the  Farmer  pay  the  Tithe  in  kind,  ytt  it  fhall  not  deftroy  the  Pre-  ^r.drews. 
fcnption  as  to  the  LelTor.   (xj  If  a  Leffee  pay  Tithes  in  kind,  yet  (""^  P^^*^^-  '  ? 
that  (hall  not  deftroy  a  Modus  in  the  Leffor  *.    But  if  the  Modus  >*^- ^-^-Care 
Decimandi  beof  a  thing  for  which  no  Tithe  is  du^deCommumjure,  ^pfcf^''^ 
It  is  not  goodj  nor  can  it  ftand  to  rife  and  fall  according  to  the  Rent  Roll.*  Red     '  ' 
by  Prefcription:  as  of  Houfes  in  London.(y')  That  the  Trial  of  Modus  *  Pafc  1 3  Jac' 
Decimandi  (as  the  Common  Lawyers  affirm}  belongs  to  the  Tem-  ^^^  ^''^^'  '^'^ 
poral,  not  the  Spiritual  Courts,  and  for  the  grounds  of  Prohib:tions  ^""^  "*^-  '  '* 
m  fuch  cafe  t.  If  the  Ecclefiaftical  Court  allow  not  of  any  fuch  f  vid  n, 
thing  as  a  Modus  Decimandi,  k  is  becaufe  the  Canonifts  do  hold  grand  d^fpute 
Tithes  to  be  due  Jure  Divine,  and  confcquently  not  extinguifii-  ^'fi''^  ^h  K. 
able  in  the  whole,  nor  dimlnifliable  in  part  by  any  Cuftom   or  ^'^"'^"' '^'^ 
Prefcription  in  oppofition  to  the  Law  of  God.     The  Temporal  t""^^"  '^^'^^ 
Courts   will  admit  them  alfo  to  be  Jure  Divmo  ,  but  do  allow  rZ'j  ]zc 
It  fo    only    Seeundum    ^md,  viz.    ^uoad  fufientationem   Cleri^  Co.  lib.  3. 
but  not   quoad   Dccimam  aut  aliquam  aUam    certam  partem  \ 

T  t  t  1  ard 


422 


St.  zEd.6. 
.  13. 


f.,)6]ac.C.B. 
tn  the  Cafe  of 
Modus  Deci. 
mandi. 
Coke  SekB 
Cafes  14,  8c 
46. 

{h)  Trin.  10 
Jac.  C-B. 
Brawns  Cafe. 
Godb.  i«)4. 


(0  Mich.  14 
Jac.  C.  B. 
Winter  and 
Child s  Cafe. 
Bul(lr.3  pai-. 

{d)  Adjudg'd 
1 5  Car.in  Sir 
Arthur   Kobin 
fens  Cafe. 
Claytons  Rep. 
Sec.i  Sf- 
(f)  Jones 
373.188. 


Of  Tithes. 

and  therefore  do  admit  of  a  Modus  as  to  the  quantum,  where  there 
is  a  fufficient  maintenance  for  the  Clergy  befides;  which  is  not  only 
allowed  ,  but  alio  confirmed  by  hSt  of  Parliament*.     So  that  if 
the  Lord  of  a  Mannor  grants  parcel  of  his  Mannor  to  a  Parfon  in 
Fee  to  be  quit  and  difcharged  of  Tithes ,  and  makes  an  Indenture, 
and  the  Parlbn  with  the  affent  of  the  Ordinary  (without  the  Pa- 
tron) grants  to  him,  that  he  fhall  be  difcharged  of  Tithes  of  his 
Mannor  for  that  parcel  of  Land  ^  if  afterwards  the  faid  Lord  of  a 
Mannor  or  his  Aifigns  befued  in  the  Ecckfiaftical  Court  for  Tithes 
of  his  Mannor  ,  he  or  his  Affigns  (hall  have  a  Prohibition  upon 
that  Deed  j  and  therefore,  if  the  Lord  of  the  Mannor  hath  always 
holdcn  his  Mannor  difcharged  of  Tithes,  and  the  Parfon  had  time 
out  of  mind  Lands  in  the  fame  Parilh  of  the  Gift  of  the  Lord,  of 
which  the  Parfon  is  (eifed  at  this  day  in  Fee,in  refpe£l;  of  which  the 
Parfon  nor  any  of  his  Predeceflbrs  ever  had  received  any  Tithes  of 
this  Mannor :  If  the  Parfon  now  fueth  for  Tithes  of  this  Mannor, 
the  Owner  of  the  Mannor  fhall  (hew  that  Special  matter,  that  the 
Parfon  and  his  SuccefTors   time  out  of  mind   have  holden  thofo 
Lands  of  the   Gift  of  one  who  was  Lord :  and  the  fame  is  good 
Evidence  to  prove  the  Surmize  in  the  Prohibition  {a).     And  in  a- 
nother  Ca(e  of  a  Modus  Decimandi  it  was  holden  by  the  Court, 
That  \iiModus  Decimandi  be  for  Hay  \r\Black-Acr€y^xi^i  the  party 
foweth  the  fame  with  Corn  (even  years  together,  the  fame  doth  not 
deftroy  the  Modus  Decimandi  ^butthe  fame  fhall  continue  when  the 
fame  is  made  again  into  Hay  :  And  when  it  is  fowed  with  Corn, 
the  Parfon  fhall   have  Tithe  in  kind ,  and  when  the  fame  is  Hay,, 
the  Vicar  fhall  have  the  Tithe-Hay,  if  he  be  endowed  of  Hay  (h). 
And  where  a  Suit  was  in  the  Spiritual  Court  by  a  Defendant  Vicar 
of  A.  for  Tithes :  a  Prohibition  was  prayed  upon  the  Plaintiffs 
Plea  there  of  a  Modus  Decimandi,  to  pay  fo  much  yearly  to  the 
Parfon  of  X  in  difoharge  of  his  Tithes,  k  was  the  Opinion  of  the 
CourtjThat  this  Modus  between  him  and  the  Parfon  will  not  di(^ 
charge  him  from  payment  of  Tithes  to  the  Vicar  ,.  and  therefore 
the  Court  granted  a  Confultation  (c).  Alfo  if  a  Prefcription  be  laid- 
to  pay  a  Modus  Decimandi  to  1 00  Acres,  or  to  foveral  things ,  if 
there  be  a  failure  of  one  Acre,  or  of  one  thing,  it  is  a  failure  of  the 
whole  Prcfoription(</j. 

MonaHeries  under  aoo/.  fer  Ann.  commonly  called  theLefTer 
MonafberieSjOr  of  the  Order  of  Cijiertians  and  Framonfiratenfes, 
that  were  DifTolved  and  came  to  the  Crov/n  by  the  Statute  of 
17  H.  8.  were  not  difcharged  of  the  payment  of  Tithes  by  the 
Statute  of  51  H.  8.  c.  8.  (e)  by  which  Statute  thofe  of  aoo/.  per 
Ann.  and  upward;;,  commonly  called  the  Greater  Ahhies^  were 
Diflblved  i  and  whereby  it  is  Ena6led,  That  the  King  and  his  Pa- - 

tenteesj 


Of  Tithes.  ^^22 

tenteesjhaving  any  Monafteries,&c.  or  any  Mannors,  Lands,&c.  be- 
longing to  them,  fhould  enjoy  the  fame  diTcharged  of  the  payment 
of  Tithes  in  as  ample  manner  as  the  faid  Abbot s,&c.  (  f)  who  were  ^i/)'St.  j  i  H, 
diicharged  of  Tithes  either  by  Bulls,  Compofitions,  Prelcription,  *^^P-^- 
Order,  or  Unity  of  PolTeflion.     And  albeit  die  Lands  of  the  faid 
Lefler  Monafteries  are  not  within  the  benefit  of  the  (aid  Statute  of 
3,1  H.  8.  to  be  quit  of  Tithes ;  yet  they  ought  to  enjoy  all  fuch  Pri- 
viledges  as  are  annexed  to  the  Lands,  for  which  reafbn  they  fhall  Vid.Sir  siw. 
(in  whofe  Pofleffion  foever  they  arc  )  be  exempted  from  the  pay-  -^f^^^'^  Law  of 
mentof  Tithes  by  real  Compofitions  and  Prefcriptlons  de  Modo'^u^^^' 
Decimandi,  though  not  by  Prefcription  de  non  Decimando,  Unity  ^    ^'^^° 
of  pofleffion,Order,or  Popift  Bulls,  ia  all  which  Cafes  the  Parfons 
and  Vicars  have  the  advantage  by  the  Diffolution  of  all  thofe  Mo- 
nafteries and  Abbies,  which  were  DifTolved  by  the  Statute  of  iy 
if.  8.  For  thefe  Lefler  Monafteries  under  aoo/.  per  Ann.  which 
were  (as  aforefaid)  Diflblved  by  the  Statute  of  27  H.  8.  loft  their 
priviledge  of  being  Difcharged  of  the  payment  of  Tithes.     Nor 
did  the  priviledge  extend  to  any  Lands,  other  than  fuch  as  they  had 
at  the  time  of  the  Council  ©f  Later  an,  and  only  for  fuch  time  as 
the  fame  remained  in  their  own  pofleffions,  and  only  for  fuch  Lands 
as  were  in  their  own  Manurancc  (g).  It  is  faid  in  Dickenfons  Cafe  C  S)  H  Elfe. 
againft  Greejikwe,Thai  Monks  are  not  of  Evangelical Piiefthood,  ^^r  349. 
'viz.  capable  of  T  ithes  in  pernancy,but  meer  Lay-men,  and  cannot  ^°'^"  P^''-4+' 
prefcribe  /"«  non  Decimando.     And  that  Bede  faith  of  them.  Thai 
r hey  are  meer  L/7ic/,  and  the  Monks  of  the  Order  of  Vramon- 
firatenfes  were  fiigh)  and  therefore  they  could  not  prefcribe  to  be 
Difcharged  of  Tithes  (/6).  ^^)  Hill.-j  Gar. 

Mortuartes^'m  fbme  places  called  Ce<jr/e-Pr^fei,thou2h  they  are  ^•'^•'"/^^^^«" 

Ti  1  •  -rw  r  /  *?  ''  /ow  and  Green' 

Ithes,  yet  they  were  given  pro  Recowpenjatione  Jubtracttonis  hwe's  Cafe. 

■Decimarum  perfonaliHm,nec  non  &  Oblationum.U\nd^.c.Statutttm  Poph-ij;. 
&  infra j&c.  for  which  reafbn  they  are  nor  here  omitted  out  of  this 
Catalogue  of  Tithes.  Mortuaries  (as  Sir  Edw.Coke  conceivesywerc 
not  anciently  due  otherwife  than  by  Cuftom  only  {t)y  until  they  ^^^  Co.2.par« 
were  fettled  by  the  Statuteof  ii  H.^.cap.6.  whereby  it  isEnafted,  ^"^•'^^'° 
That  no  man  dying  poffeffed  of  Goods  under  the  value  of  6^/,  l  5  s. 
4^.  fhould  pay  any  Mortuary ,  nor  any  to  be  paid  but  in  fuch  places 
where  they  ufed  To  to  be,  and  that  but  one  Mortuary  j  nor  that,but 
in  one  place,  and  that  where  the  party  deccafed  had  his  moft  con- 
flant  abode,  and  uflial  dwelling  and  habitation ,  after  the  rate  fol- 
lowing, -VIZ..  3  J.  4^.  where  the  Deceafed  had  in  Moveables  (his 
Debts  firft  paid)  to  the  value  of  6  /.  I  3  j.  4  ^,  and  under  30  /.  at 
his  death,   Gs.  S  d.  if  he  died  poffeffed  of  Moveables  to  the  value 
of  30/.  and  under  40  /.  I  o  s.  If  to  the  value  of  40  /.  or  upwards^ 
And  none  to  be  paid  by  any  married  Woman ,    Child,  Non- 

Houfe* 


424  Of  Tithes, 

Houiekeeper,  Way  fairing- man,  or  Non-rclident  in  the  place  where 

he  died.     Which  Statute  provides ,  That  accuftomed  Mortuaries 

„       fhould  be  paid  as  formerly,  whether  more  or  left  than  is»43efore 

^a).  .11     ..    ijf^jfej  ^^j^     There  were  alfb  it  (eems  certain  il<ftfrf«<i!m/,    which 

(/)  Co.Inft.       the  Prelates  anciently  paid  to  the  Kings  of  this  Realm  (I). 

2.  par.4pi.  A  Mortuary  IS  not  properly  and  originally  (aid  to  be  due  to  an 

Ecclefiaftical  Incumbent,  Parfon,  or  Vicar,  from  any  but  thole  on- 

Vid.Spelm.       ^7  of"  his  own  Parifh,  to  whom  he  miniftreth  Spiritual  Inftru6Hon, 

Judicious  Con-  and  hath  right  to  the  Tithes.     Lindivood  in  his  Glofs  on  c. Statu- 

jeSureu^on     turn,  ver.  ut  infra-,  de  Confuetud.  difcovers  the  ground  or  reafbn  of 

this  pint  of      j.j^^j.  paynient  to  be  thAs^viz,.  That  when  through  ignorance,  and 

;» his  Treatife  ^onictimes  through  negligence  ,   and   unjufl:  detention  of  Tithes 

:  de  Sepultura,     and  Oblations  the  Parifliloner  was  found  tardy  and  faulty,  &c. 

pag'  3  s  •  Ideo  fiatutt  Archiefifcopus ,  c^uod  Compenfatione  jic  fubtra^orumy  fe- 

cundum  melius  Animal  defunct  Ecclefia;  damno  debuit  ap  flic  art. - 

But  all  this  notwithftanding ,  we  know  the  prevalency  of  Cuftom 

to  be  fuch,  that  In  (bme  places  of  this  Kingdom  they  are  paid  to  the 

Incumbents    of   other   Parllhes  ,    that  perform  no   Minlllerial 

duties  at  all  to  the  deceased  party ,  nor  living  nor  dying.     And 

the   Statute  of  xiH.  8.  c.  6.  doth  nothing  at  all  control!  the 

courfe,  but  makes  the  Ufage  of  payment  only  to  be  the  Law 

. thereof 

In  the  Cafe  of  a  Prohibition,  becaufe  the  Defendant  fued  in  the 
,  Confiftory  Court  of  CheHer,  before  the  Commlflary,   for  a  Mortu-. 

Bifliooof  ^^y*  ^^'•^'*  ^^^  -death  of  every  Priell:  within  the  Archdeaconry  of 
chejiers  Cafe.  Chefier^  the  beft  Horfe  or  Mare,  his  Saddle,  Bridle,  Spurs,  his  beft 
Cro-par.j.  Gown,  his  beft  Signet  or  Ring  ,  his  beft  Hat,  his  beft  upper  Gar- 
ments under  his  Gown  ,  as  to  the  Blfhop,  de  debita  conjuetudine 
fore  fupponitur,  and  recites  the  Statute  of  al  H  8.  concerning 
Mortuaries.  The  Plaintiff  averred,  that  there  was  no  fuch  Cviftom 
there,  and  that  fhe  had  paid  a  Mortuary  to  the  Parfbn  of  jB.and  that 
after  a  Prohibition  the  Defendant  had  profecuted  his  Suit  in  the 
Ecclefiaftical  Court.  The  Queftions  were,  (i)  Whether  there 
was  a  Cuftom  in  that  place,  to  give  fuch  things  for  Mortuary  ?  and 
this  to  be  a  juftcaufe  to  have  Prohibition;  Mortuaries  being  only 
Triable  in  the  Ecclefiaftical  Court.  (^)  Whether  Confultation 
fliall  be  granted  without  anfwering  the  Prohibition.  The  Court 
was  divided  in  Opinions,  wherefore  ordered  the  Defendant  fhould 
Plead  or  Demur,  and  then  the  Court  would  give  Judgment  upon 
the  Return  before  them. 


N. 


Of  Tith 


N. 


oi  I^JnT^J^  c  Y  ^t^^^^-  '°  ''^'  °"'"°  '^^^^^s  fl^^JJ  be  paid 
ot  thatiV^^  or  Horfe,  for  that  it  is  a  Barren  Beaft,notrenewin/hnr 

kept  only  for  Labour;  and  fo  AdjWed  mt\,tvTll^rru-U 
tf  ^^^\-here  ^he  Cafe  was^  I  hat  a  man  Lef^^^^^  ^^1^ 

Lands  to  another  referving  to  hin.felf  the  running  of  a  ^JXt"  '^^^^^^^^^^ 
Crrtforl:  T-i'^'   u"  ^r^"  ""  ^"^^  in  the  EcdellS  ^^-^/^^^^^^^ 
Courttor  the  Tithes  of  that  Nag,  and  a  Prohibition  was  granted  !,"V'^'^^^'^ 
^yMountagueCrcoK^n^Dodendge,^or,^^^^^^  is  a  Barrercfeature        " 
and  ufed  only  for Ridi^ngCand  although  it  was  argued  attLBarXt 
the  Leffee  paid  him  Tithes  for  all  the  Herbage ;  yet  the  G,u?t  o^^^^^ 
no  advar^age  of  that.)  But  //..#..«  feemedl  lolra  'for  it  Wd 
o  Iiim,That  no  Barren  Cattel  ihould  be  difcharged  of  Tither^^er 
-than  fuch  asareufed  for  Husband^^.     But  thaf  was  no    uft^t 
'  St^    ■^'/.:^7'f  %  ^"^  '■"  ^^^-^^^^^f  ^  P-^^bition  betwee^ 

ior  Pafturageof  a  Gelding  for  his  Saddle,or  if  it  be  fold  :  but  not 
tor  Horfes  ufed  only  for  Labour.  ' 

In  a  Prohibirion'the  Cafe  wa?,  Af.the  Defendant  being  Parfon  of 
J>^M  L.bel  in  the  Ecclefiaflical  Court  for  the  Tithes  of^wtTcI 
dua  and  of  the  Herbage  for  depa/luring  of  his  Geldings:  The 
Plaintift  there  fliewed,that  they  wereh^s  Hackney  Geldings,  which 
lie  kcpr  for  his  pleafure,  and  for  himfelf  and  his  Servants  to  ride 
upon  being  his  Saddle-Horfes;  and  this  Plea  being  there  refufed. 
ior  ch.s  cau/e  he  prayed  a  Prohibition  :  ^he  -whole  Comt  'w.u  char 
%  0/,^^.^,  That  here  was  good  caufe  for  a  Prohibition  ,  for  that 
the.e  Horfes  are  not  TithabIe,nor  any  Tithe-Herbage  Is  to  be  paid 

t'tT  '  ^'^^1^'^'  '^  ^^'"^''^  '""'^y  ^^d  been  Cart-Horfes,   which 

m  nad  to  1  li]  his  Ground,or  for  Cattel  bought,  and  Fatted  to  fell 

again  for  gam  i  for  thele  he  ought  to  be  anfwerable  to  the  Parfon 

tor  the  Herbage  of  them,  but  not  for  the  Herbage  of  his  Geldings 

by  him  kept  and  ufed  only  for  his  pleafure;   but  It  was  for  working 

r       ?  ^°;f,^e  Cart  or  Plough  ,  or  for  Fat  Cattel,    bought  and 

ijatted  to  fell  again  ;  of  (bch  Cattel  allowance  is   to  be  n?ade  for  r  • 

their  Herbage,  becaufc  that  a  Profit    doth  come  in  by  them;   but  BR 

otherwife  It  is  of  Saddle-Horfes :    the  whole  Court  agreed  in  this,  verC  Mary. 

and  therefore  in  this  cafe,  by  the  Rule  of  the  Court,  a  Prohibition  Buldr.par.u 

"^^as  granted. 

Ntirferiss 


Pot  hi /I 


42^  Of  Tithes, 

J>^urferies  of  young  Trees  and  Plants  pay  Tithes :  If  a  man  be 
(eifed  of  Land  within  a  Parifli  ,  which  ufed  to  pay  Tithes ;  and  a 
Nurferjf  be  made  thereof  for  young  Trees  and  Plants  of  divers 
kinds  of  Fruit,  as  Apples,  Pears,  Plumbs,&c.  Alfoof  Afh,&c.  and 
after  fell  divers  of  them  to  Strangers  out  of  theParifh  to  be  tranP 
planted,  he  (hall  pay  Tithes  of  that  Nurfery  to  the  Parfbn;  for 
although  the  young  Trees  are  parcel  of  the  Freehold ,  (b  long  as 
they  continue  there,  yet  when  they  arc  tranfplanted,  they  are  leve- 
red and  taken  from  the  Freehold ;  and  if  that  fliould  be  permitted 
without  payment  of  Tithes,the  Parfbn  might  be  defeated  of  the 
Tithes  of  all  the  Lands  in  the  Parifh  ,  by  converting  them  into 
Nurferies.  Hill.  14  Car.  B.  R.  Gibbi  &  Wibitrne  Adjudg.  -per  Cur. 
upon  a  Demurrer,  and  a  Confultation  granted  accordingly.  Intrat. 
Micb.i^  Car.  Rot.l^.Cro.  par.^. 

O. 


OAks  beyond  20  years  growth,that  are  become  dry  and  rotten, 
and  thereby  not  fit  for  Timber,  fhall  pay  no  Tithe,  becaufe 
they  were  once  priviledged.  And  if  Oaks  beyond  20  years  growth 
have  been  ufed  to  be  Topt  and  Lopt  within  every  2  o  years,  yet  no 
Tithes  fhall  be  paid  of  thefe  Tops  and  Branches  within  7.  o  years 
growth,  becaufe  the  flock  isdifcharged  of  Tithes.  Trin.  38  Eliz» 
B.R.  Ram  &  Vattefon.  Mich.-^  Jac.  B.  Brook  &  Rogers  &  Co.  11, 
Sampfon  &  Worthington^  48.  B.  Adjudg.  It  was  alfb  Refblved  in 
Wray  and  Clenches  Cafe ,  That  fmall  Oaks  under  twenty  years 
growth,  apt  for  Timber  in  time  to  come ,  fhall  not  pay  Tithes. 
Mores  Rep.  Likewife  Oaks  Top'd  within  the  age  of  20 years,and 
after  the  Lop  left  to  grow  beyond  xoyears,no  Tithes  fhall  be  paid, 
for  it  is  now  become  Timber.  Mich,  i  o  Jac.B.  per  Coke.  And  Oaks 
decayed  that  are  not  Timber  ,  but  converted  to  Fire-wood,  fhall 
notftithftanding  not  pay  Tithes.  More^Cafe  716. 

OblationsyObventionsy  and  Offerings,  feem  to  be  but  one  and  the 
fame  thing,  and  are  in  a  fenfe  Something  of  the  nature  of  Tithes, 
being  oflFered  to  God  and  his  Church  of  things  real  or  perfbnal." 
Offerings  are  reckoned  amongfl  perfbnal  Tithes,  and  as  fuch  come 
by  labour  and  induftry,  paid  by  Servants  and  others  once  a  year  to 
the  Parfbn  or  Vicar  ,  according  to  the  Cuflom  of  the  place  j  or 
they  are  to  be  paid  in  the  place  where  the  party  dwells  at  fuch  four 
Offering-days ,  as  before  the  Statute  of  xc^  3  Ed.  ^.13.  within 
the  fpace  of  four  years  then  Jaft  paft  had  been  ufed  for  the  pay- 
ment thereof,and  in  default  th^reotCro.^^./lbridg.Cafe  3  i  ^^.InLon- 

Joft 


Of  Tithes.  427 

idoH  OflFeringsare  a  Groat  a  Houfe.  They  are  by  the  Law  now  in 
force  to  be  paid  as  formerly  they  have  been.  Vid.  Stat.  31  H  8.7. 
17  H.  8.  io.  x&  -^Ed.S.  11.&C0.11.16.  They  properly  be- 
long to  the  Par(bn  or  Vicar  of  that  Church,  where  they  are  made. 
Of  thefe  (bme  were  free  and  voluntary,  others  by  Cuftom  certain  & 
obligatory.  They  were  anciently  due  to  the  Parfon  of  the  Parifh 
that  officiated  at  the  Mother-Church  or  Chappels  that  had  Paro- 
chial Rights;  but  if  they  were  paid  to  other  Chappels  that  had  not 
any  Parochial  Rights,  the  Chaplains  thereof  were  accountable  for 
the  fame  to  the  Parfon  of  the  Mother-Church.  Lindiv.  c.  de  Obla- 
tion. &  cap.  e^uia  quidam.  Such  Offerings  as  at  this  day  are  due  to 
the  Parlbnor  Vicar  at  Sacraments,  Marriages,  Burials,or  Churching 
of  Women,are  only  fuch  as  were  confirmed  by  the  Statute  of  1  Ed. 
6.  1 3.  and  payable  by  the  Laws  and  Culloms  of  this  Realm  before 
the  making  of  the  ^id  Statute,  and  are  Recoverable  only  in  the  Ec- 
cleJiaftical  Court. 

Orchard^  the  foil  whereof  is  fowed  with  any  Grain,  the  Parfon 
may  claim  the  Tithe  thereof,  as  well  as  of  the  Fruit  of  the  Trees, 
becaufe  they  are  of  feveral  kinds,  and  of  dlftind  natures.  Coke 
Magn.  Chart.  65' 2. 

P. 

PArk-^  if  converted  into  Tillage,  (hall  pay  Tithe  in  kind,  for  a 
Tark  is  but  a  Liberty ;  a  difcharge  therefore  of  the  Tithes  of 
a  tark  is  not  a  difcharge  of  the  Tithes  of  the  very  Soil,  which  may 
be  converted  into  Tillage,  {a)  Or  if  there  be  a  Modus  Decimandi  {„)  sharp 
of  the  Vark^  and  the  Vark  be  difparked,  and  the  Land  converted  vcrf.  sharp. 
into  Tillage,  or  Hop-ground,  or  the  like;  in  this  cafe  chough  Tithes  Noy.Rep. 
\h  kind  arc  not  payable, yet  the  Modus  fhall  remain.The  Cafe  is  the 
lame,  if  the  Park   be  difparked  by  having  all  the  Pales  fallen  down 
which  in  I.,aw  is  a   difparking  of  the  Fark.  Sed  ^  (h).    For  to  (^_)  Vid.  Pafc. 
pay  a  Buck  or  a  Doe,  or  the  fhoulder  of  a  Deer,  when  one  is  killed,  29  Jac.  C.  B. 
may  be  a  good  Modus  Decimandi  for  the  Tithe  of  a  Vark.   A  Vi-  P""^^  ^  ^^- 
car  having  two  (hillings  yearly,  and  the  Shoulder  of  every  third  ""^'^^  ^^^^ 
Deer  killed  in  a  Park,  the  Park  being  difparked,  the  Vicar  Jued  for 
Tithes  in  kind.  The  Court  was  divided  in  Opinion :  Nicholas  and 
i^f^drf  Juftice,  that  notwithftanding  the  difparking  the  Modus  did 
remain  ;  Winch  and  Warhurton  Juftices,   that   by  the  difparking 
the  Prefoription  as  to  the  Modus  Decimandi  was  determined,  and 
that  the  Tithes  fiiould  be  paid  in  kind.  Quare.  (c)  Where  a  Park  ^'^  ^""^^^  ^"^ 
is  difparked,  if  tht  Park  paid  ten  fhillings,or  any  other  Sum  for  ail  q^£^^^^ 

U  u  u  Tithes 


428 Of  Tithes. i 

"Jithes,  and  now  difparked  and  fown  with  Corn,  here  only  the  ten 
niillings   (hall  be  paid;  otherwife,  if  the  Prefer!  ption  be  for  the 
Deer  and   Herbap;e  of  the  Park,  and  not  for  all  the  Park ;  for  in 
fuch  cafe  Tithes  in  kind  fliall  be  paid,  if  it  be  difparked  and  fown 
with   Corn.  A  Modus  to  pay  fo  much  mony  for  the  Tithe  of  a 
*  Pafch.  1 3       Park  fs  good,  though  the  Park  be  Difparked  *.    If  one  Shoulder  of 
Jac.  B.  R.  MaJ.  ^^,       j^^^j.  j^jUg^j  ^g  Prefcrlbed  to  be  paid  for  all  Tithe?,and  it  be 
't'cflfoir    after  Difparked,   here  the  Tithe  in  kind  fiiall  be  paid;  or    if  the 
riep/*    °        Prefcription  be  to  pay  ten  fhilliiigs  and  a  Shoulder  of  every  Deer, 
and  it  be  Dilparked,  here  it  (hall  pay  Tithe  in  kind,  and  not  the 
id)  More.         ten  fhillings  only,  {d)  Upon  a  Surmise  of  a  Modus  Decimandi  to 
Cafe.  II 85.  &  pay  a  Buck  or  a  Doe  for  all  Tithes  of  a  Park,  a  Prohibiton  was 
Cafe.  1277.     prayed,  and  granted,  (e)  If  a   Modus  Decimandi  be  to  pay  two 
CO  Hil.  6  Jac.  things^  jjs  two  (hillings  for  a  Park,  and  a  Shoulder  of  every  Buck 
SrofaJ.V    kill'd  in  the  Park,  and  all  the  Deer  die,  or  are  kill'd  up,  yet  the 
Cafe.     '  Prefcription  holds  good  for  the   two  fhlUing?.    {f)  And  Although 

if)  Hob.  4?.  Tithes  are  to  be  paid  for  a  Park,  yet  Deer,  as  being  Fene  natura^ 
ig)  Roll.  I.  are  not  Tithable,  favlng  where  the  Cuftom  is  otherwife.  {g)  In 
635.  c.  4.  6,7.  j7j„^j/,^g's  Cafe,  where  Suit  v/as  for  Tithe- Corn  growing  in  a  Park 
Noy  loS.Sr.  ^  ^^  Difparked,  the  Defendant  pleading  a  Cuftom  to  pay  Venifion 
in  lieu  ot  all  Tithes,  and  proot  that  a  Buck  was  pud  yearly,  but 
whether  out  of  this  Park  or  not  was  a  IS! on  con  flat:  The  Jury  found. 
That  if  it  was  paid  out  of  any  Park,  and  accepted  and  allowed, 
this  was  better  to  uphold  the  Cuftom,  than  if  particularly  tied  lo 
pay  a  Deer  out  of  this  Park;  for  now  if  the  Pirk  be  difparked,^  yet 
this  payment  of  the  Deer  may  be  performed.  Otherwife  it  is, -if 
the  Cuftom  had  been  a  Deer  out  of  this  Park  only,  for  then  by  the 
deftroying  of  that,  the  Cuftom  is  gon  alio.  It  was  holdenin  fBis 
Ca(e  by  the  Judges,  that  although  the  Deer  had  been  often,  &  for 
tlie  moft  part  paid  out  of  this  Park;  yet  this  doth  not  alter  the 
Cuftom,  il  it  may  be  paid  out  of  any  Park  ;  and  if  the  Cuftom 
were  to  pay  a  Shoulder  of  Veniion  generally,  it  may  come  out  of 

ih)  1 5  Car.  at  ^"7  ^^''^  C'^)' 

rvrk  Affile.  ?artrtdges  made  Tame,  do  pay  not  a  Predial,  but  a  Perfonal 

Thur shies  Cafe.  Tithe. 

€layt.  Rep.  51.  Vafiure  yields  a  Predial  Tithe,  w\iich  is  generally  paid  by  the 
Owner  thereof,  and  fo  is  the  Cuftom ;  yet  P^/i/re-grounds  fed 
v/ith  Cartel  that  yield  profit  to  the  Church,  have  their  Tithe  fatif 
fied  in  the  Fruit  of  the  Beafts.  And  if  they  belong  to  a  Stranger, 
who  is  not  of  ^the  Parilh,  it  he  fell  the  Paftura^^e,  he  is  anfwerable 
for  the  tenth  P'eny;  but  if  he  frankly  givethit,  and  the  Parhilliio- 
ner  freely  receiveth  it,  the  Pariftiioner  is  anfwerable  for  theEftiniir 
tion,  it  the  faid  Grounds  be  fed  with  Beafts  yielding  increafe;  o- 
therwife  no  profit  at  all  to  the  Church,  if  fed   only  with  Horfesj 

Oxen,, 


Of  Tithes,  429 

Oxen,  and  other  barren  Beafts.  And  as  touching  the  Vafture  of  the 

Horles  of  Guefts,  the  Tithe  is  to  be  paid  by  the  Innkeeper  for  the 

lame  (i).     But  if  the  faid  Horfes  be  put  into  fuch  PaHurCj  as  is  aF-  (^^  '^^•'^^  ^^■ 

ter  a  Crop  of  Hay  of  the  lame  ground,no  Tithe  is  payable  by  the  r^'^  ^  tcalh" 

Innkeeper  for  the  fame  {k).     Nor  is   the  Taflure  of  fuch  Horfes  Cafe. 

Tithable  as  the  Parifhioner  ufeth  for  his  own  Riding,  nor  the  Ta-  Poph.i4j. 

fiure  of  fuch  Horfes  as  are  ufed  about  Husbandry  in  the  Parifh  j  but  ^^)  ^^i^- 

where  Horfes  are  kept  or  bred  in  Fafiure  that  they  may  be  fold,  in 

that  cafe  Tithe  fhall  be  paid  for    the  Va^ure  thereof  (/).     But  if^^^  Hil.ijjac. 

Tithe  be  demanded  for  the  ?aituYe  of  Riding-Nags  for  the  Saddle,  ^•^-  ^l^'^ 


f( 


Cafe,  & 


"or  labour  and  pleafure  both,  but  not  for  profit  properly,  aProhi-  Eulfo  1  171 
bition  will  lie  (m).  Nor  is  the  Vafiure  of  Oxen  ufed  for  Huf-  {m)  Tr.51  Jac 
bandry  Tithable,  that  is,  being  ufed  f  )r  Husbandry  in  the  fame  Pa-  B.R.  PothUl 
rifh  ;  it  may  be  otherwife,  if  they  be  ufed  for  other  purpofes,  or  ^  May\Cz{s. 
for  Husbandry  out  of  the  Parifh.  McJo.  8  Jac.  C.  B.  in  Baxters  ^^'i^^^^^^- 
Cale.  And  as  touching  Tithe  in  the  TaHure  of  Gueft-Horfes  by 
an  Innkeeper,  as  hath  been  formerly  mentioned  ;  the  Cafe  was,  A. 
Parfon  of  B.  Libelled  in  the  Ecclefiaftical  Court  again  ft  C.  an  Inn- 
keeper, becaufe  that  the  (aid  C.took  all  the  benefit  of  his  Vafiure^ 
by  putting  Gucft-Horfes  into  the  fame:  Whereupon  C.  prayed  a 
Prohibition,  but  it  was  denied  by  the  Court;  for  that  it  is  Titha- 
ble in  this  cafe.  But  it  was  faid  ,  that  if  C.  had  taken  a  Crop  of 
Hay,  whereof  he  paid  Tithe,  and  afterwards  had  put  in  his  Gueft- 
Horfes  into  the  After-paftureof  that  Ground  where  fuch  Hay  was 
made  ;  in  that  cafe  it  had  not  been  Tithable,  becaufe  the  Parfon 
had  Tithe  of  the  Land  before.  Trin.  1 6  Car.  B.  R.  Ricbardjcn 
and  CobbeWs  Cafe.  Vcfh.  1^1..  Alfb  if  a  man  let  out  his  Fafturey 
referving  thePafiure  of  a  Horfe  for  himfelf  to  ride  about  his  HuG 
bandry  A{Fairs,Tithe  fhall  not  be  paid  for  the  Vafiure  of  this  Horfej 
but  if  a  man  keep  and  breed  Horfes  in  his  Pafiure  to  fell  them, 
there  Tithe  Ihall  be  paid  for  the  Pafiurf  of  fuch  Horfes,  Trin. 
I  5  Jac. B.R.  Larkin  and  Wild\  Cnfe.Poph.  i  ^6.  Vid.  Trin.  9  Jac. 
B.R.  Pot  hill -Mid  A/rf/sCale.  Bulfir.  par.  1. 171.  Ftd.  Agifiment. 
Vid.Grafs. 

Feafe  gathered  green  to  eat  in  the  Parllhioners  Family,no  Tithe 
fliall  be  paid  thereof ,  and  that  per  legem  terra  :  But  otherwife  it 
is  in  cafe  they  be  gathered  co  fell,  or  to  feed  Swine  therewith, 
in  which  cafe  Tithe  fhall  be  paid  thereof.  Vafch.iz  Jac.B.  R.  per 
■  Cur. 
•  Velts  or  Fells  of  Sheep  dying  of  the  Rot,  are  not  Tithable  with- 
out a  fpecial  Prefcriprion  for  it:The  Cafe  was,  y^.LibeJled  in  the  Ec- 
clefiaftical Court  for  the  Tithes  of  Velts  and  i'ells  of  Sheep,which 
Sheep  died  of  the  Rot;  a  Prohibition  was  pray'd  ,  and  granted  to 
ftay  proceedings  in  the  Eccleliaftical  Court,  becaufe  fuch  Velts  are 

U    u  u   1  HOC 


A -20  Of  Tithes. 


not  Tithable,  unlefs  there  be  a  Special  Cuftom  for  it.  Trin.  5  Jac' 
B.R.Afiton  and  JVdler\  Cale. 

Thefanti  that  are  tame,  pay  a  perfonal,  not  a  predial  Tithe.  If 
a  man  hath  Phefants^  and  keep  them  in  an  enclofed  Wood,and  elip 
their  Wings,and  they  hatch-Eggs,  and  breed  up  young  Phefants, 
no  Tithes  (hall  be  paid  of  thefe  Eggs  or  young  Phefams,  for  that 
they  are  not  reclaimed,  but  continue  to  be  Fera  naturae,  and  would 
go  out  of  the  enclofure ,  if  their  Wings  were  not  ch'pt ;  ^d  in 
this  cafe  Prohibition  hath  been  granted  between  Windbrook  and 
^vansj^^ich.ll  Car.B.R.  It  was  furmiled,  that  no  Tithes  are  paid 
of  them  in  a  great  Circuit  called  the  Chiltern  in  the  fame  jCounty, 
'v'iZj.  of  Bucks,  and  (bprelcrlbe  in  non  Decmando\  but  the  Court 
granted  the  Prohibition,  for  that  they  are  Per  a  natura. 

Pigeons  are  Tichable,  Mores  Abr.  1170.  But  if  a  man  keepa 
Family,  and  hath  Pi^eow- holes  about  his  Houfe,  and  he  keep  fome 
Pigeom,  and  he  kill  and  (pend  in  his  Houle  the  young  Pigeons 
that  are  bred  there,  he  (hall  not  pay  any  Tithes  for  them :  In  this 
Cafe  between  Vincent  and  Tut,  Hill  l  5  Car.  B.  a  Prohibition  was 
granted,  and  upon  the  Parfons  plea,  that  the  Parifhioner  (old  them, 
a  Confultation.  For  Tithes  of  Pigeons  no  Prohibition  lies,  as  was 
Refolved  in  Jones^Ln^  Gafirelh  Ca(e.  Hill.  1 5-  Jac.B.K.  Rol.  Rep. 
For  the  Court  there  (iiid,  that  Tithes  ought  to  be  paid  of  Pigeons, 
and  for  Conies,  per  Doderidge  Juftice,  to  which  the  Court  agreed. 
In  the  Cafe  of  a  Prohibition  for  fuing  for  Tithe  Vigeons.,  the  De- 
fendant in  the  EcclefialHcal  Court  pleaded  payment  ,  they  refufe 
the  validity  of  that  Plea  without  proof  by  two  Witnefles :  the  Court 
faid,it  would  be  a  great  inconvenience  to  bring  two  Witne(res  to 
prove  payment  of  every  (brt  of  Tithes ,  wherefore  a  Prohibition 
was  granted.  Malary  and  Mariots  Caie*  Cre.  par.l.  And  in  ano- 
ther Cafe  a  Prohibition  was  prayed,  where  the  Par(bn  (ued  in  the 
Ecclefiaftical  Court  for  Jithe  of  P/>eo»j  ,  and  awarded  to  ftind 
becau(e  the  Court  there  would  not  allow  the  proof  without  two 
Witneffes.  More' s  Abr.  Cafe  ixo8»  Probably  the  (ame  Cafe  with 
the  former.  Vtd. Doves. 

Vigs^  If  there  be  but  Nine,as  alfb  Cal'ves,  if  there  be  but  fix,and, 
the  like,  under  the  number  of  Ten  in  oae  year,  the  Par(bn  can  have 
1)0 Tithe  thereof  in  kind  that  year ,  without  a  (pecial  Cuftom  for 
it ;  but  muft  have  his  Tithe  pro  rata  either  in  mony  the  ftme  year, 
if  there  be  any  Cuftom  for  ir,  or  in  kind  the  next  year,  reckoning 
both  years  together,  Mich."]  Jac.C.B.Vigs  are  accounted  a  predial 
Mixt  Tithe.  'MKh.)^.  Jac.CB. 

P/fjof  Stone,  Lime,  Gravel,  Marble,  Marie,  Chalk,  Cole,  and 
the  like,are  not  Tithable;  for  the  Land  muft  not  pay  a  double 
Tithe.  Kegifi.'$i.F.N.B.<yi.<).  Bro.Difmes  18. 

Plants 


Of  Tithes,  43 1 

"Plants  or  young  Plants  tranfplanted  are  in  fbrae  cafes  Tithable ; 
for  rhe  cafe  was,a  man  had  a  Nurfery  of  young  Plants  in  his  ground, 
and  ufed  to  transplant  them  ,  and  to  give  or  fell  them  to  others, 
"who  planted  them  de  no'vo  in  their  ground  out  of  the  Parifh  \  the 
Parfon  of  the  Pari  fh,  where  the  Land  lay  in  which  they  were  firll 
planted,  Libelled  in  the  Ecclefiaftical  Court  for  the  Tithes  of  the 
value  of  the  (aid  Plants  tranfplanted,  and  a  Prohibition  was  grant- 
ed, and  Declaration  thereon  given,  and  a  Plea  given  in  ,  and  Re- 
plication, and  thereon  Demurrer  ;  and  it  was  argued  by  Maynard 
for  the  Defendant,and  Rolls  for  the  Plaintiff;  The  only  point  was 
whether  Tithes  iTiouid  be  paid   in  that  cale  \  it  was  Relolved  fer 
tctam  Curiam,  that  it  ought  to  be  paid  ;  and  thereupon  a  Con(ul-  (t)  Hill,  14. 
ration  was  granted  (t).     The  Cafe  had  been  otherwife  Refblved,  if  Car  B.r.  Gibs 
the  faid  Plants  fo  tranfplanted  from  the  faid  Nurfery  had  been  re-  ^ex(.WyborHe, 
planted  in  the  fame  Parifh  (u).  /«TV^*'^° 

Prefeription,  which  refers  to  a  certain  perfbn,  Houfe,  Land,  or 
other  things  as  Cujfom  doth  to  a  County,City,Town,Hundred,&c. 
may  be  confidered  under  two  refpe6fs,  either  de  modo  Decimandi^ 
or  de  non  Decimando  :  There  is  alfo  in  fbme  Counties  a  Decimando 
res  non  Decimabtles  ,   a  Tithing  of  things  in  tiieir  own  nature  not 
Tithable,  as^  the  Tithing  of  Tin  and  Sea-Fifh  in  Cornival  and  De- 
'von.  Lead  in  Darbyjlnre^^c.  but  this  is  by  Cuftom  ,  not  by  Pre- 
fcription,  whdch  though  in  refpe6t  of  place  is^  regularly  of  a  more 
extenfive  latitude  than  properly  Cuftom  isjye^  inrefpeit  of  perfbns 
and  things  is^  regularly  under  more  Reftri6fcive  limitations  than 
the  other  ;  but  as   to  their  Origination  ,  they  both  ought  to  be 
continually-con  (lane  without  interruption;   and  as  to  their  Anti- 
<^ui.ry,both  of  themought  to  be  of  a  more  Ancient  date,  than  any 
Memory  of  man  can-centradiiSbjand  fuch  being  once  duly  acquired, 
tlierQ  ai'e  not   many>  interruptions  or  difturbaiuces- that  will  null  ,.^ 
qr  trultrate  the  fame  (w).     A  Prejcri-ftion  goethto  one  man,  and  inft.j^.  ^  par, 
a  Cujlom  to  moiny. HilL6j-ac.rot.i6\  3.  Rolls  vcrCMaJon,Brownl.  6si,6s^. 
Rep.  par, I.     '^Hjcription  is  perfonal,and  always  made  in  the  name 
of  a  certain  perfbn,  or  his  Anceltors^  or  thofe  whofe  Eftates,  &c. 
But  a  C«y^cw.  is  localv  and  alledged  in  no  perfbn,  but  that  within- 
the  Manner  there  is  fuch  a  Cuftom.  Co.  4.  Foijlondi  Cratchwood's 
Cafe.  The  payment  of  a  Sum  of  money  or  other  thing  in  lieu  and 
recompenceof  Tithe  for  fixty  years  or  thereabouts,  Is  held  a  rea- 
fbnable  time  to  make  a  Prefcription  (x).  It  was  Adjudged  in  Grif-  ,^.  -,  y, 
manand  Lewes C^Ce^thiM  a  Vrefcriptionto  pay  Tithes  of  one  thing  Lirtl.14.  & 
iftrecompcnce  of  Tithes^Df  another  thing,  is  not'  good.    Adiudged  Crompr.Juri:- 
alio  that  Tith^sfhj^ll  be  paid  of  Aglftment  of  Catrel,  againft  the  '7-:  •  ' 

Opinion  of  Fttz,.  5:3  Cro.  par.i.     This  Pr<?/<:rz/'/i(3^is  Reai*,fnatis,  ^y^J^7'5i 
it  re/pe<Sls.  not^th©  New  or  never  before  Tithed' Ifruksi,: but  the 

Tirhable. 


43:2  Of  Tithes, 

:Tkheable  grounds  that  produce  them ;  thence  it  is,  that  an  alterati- 
.on  of  Grain  or  Plants  in  the  fame  Ground  alters  not  a  Prefcriptio», 
but  Tie  that  prcfcribes  in  the  one,  fl:iall  prcfcribe  in  the  other  aifb. 
Yet  a  'Rrefcriftion  extends,  to  no.  more  than  is  jnpoflcffioii  :  And 
.therefore  if  the  Parfbn^of  L^.  prefcribes  t-O'theilTithesof  tlie  Parifh 
of  B.  and  there  happen  to  he  Decima  novaUum^thzx.  is,  Tithes  a- 
rilmg  of  fuch  Grounds  as  were  never  manured,  nor  yielded  before 
any  profit  to  tiie  Church,the  Parlbn  of  5.  and  not  the  Parfbn  of  .^. 
fllail  have  them-;  nor  will  Prefcnpfivn  lye  againll  a  Coinpofition 
between  the  Pa):{bii  and  the  Vicar  (y)  ;  nor  hath  Frefcrtption  any 
cV^mi       place,wbere  the  Intereffed  (in  his  right)  can  make,  no  demand,  the 
,  ;  .w,ii'/    rnatter  ceafmg,   whereupon  it  fhould  work:  So  of  Wood  never 
•   V)  .p..^  -ij::    cut,  the  Tithe  could  never  be  demanded.  Regularly  a  Yrefcrtption 
to  pay  no  Tithe,nor  any  thing  in  lieu  thereof,  is  not  good,  nor  will 
it  difcharge,though  nothing  can  be  proved  to  have  been  paid  with- 
ic)  Dr.&  St..     j^  ,.j^g  memory  of  man  [z,).  Yet  a  discharge  of  Land  from  Tithes, 
Bro'. Prccicrip.    ^^^V  ^^  fiiewcd  another  way,  which  will  amount  to  the  payment  of 
5)z.Co.244.      no  Tithe.     So  that  although  a   nicer  Lay-man  cannot  prefcribe  i» 
(a)  Co.2.  par.    nm  Dccimando  {a) ;  yet  he  may  prefcribe  in  modo  Dectmandi  ,  to 
^u^d^^^c"      P^^  ^  Compofition  to  the  Parfon  in  lieu  of  all  his  Tithes ;  and  fiich 
inf  Ed.    i^    Compofition  (hall  bind  the  Parfon,  and  luch  a  Vrefcrtptton  Oiall  be 
by  Ctike. '        S^^^  ij')-  fiu"^  ^s  to  perfons  Ecclefiaftical ,   fuch  .may  prefcribe  not 
{/>)  Adjiidg.       only  in  modo  Decimandiy  but  alfb  m  non  Decimando  ,  and  fo  may 
Mich.  their  Tenants;  whence  it  is,  .that  a  Parfon  of  :one  Pari ih  having 

part  of  his  Glebe  in  another,  may  prelcribe  in  non  Decimando  for 
fcjRoll.i.  the  fame  (c).  So  that  a  Prefcription  even  de  non  Decimando 
(d)'y[ml:  ^-  ^^'"  Ecclefiaftical  perfons  ,  their  J^armers  and  Tenants  may  be 
Cafe  4s>-8.  &  g*^^'^  (^)  ^"  ^^P^  ^^^  Molms  Cafe  it  was  agreed  by  the  Court, 
65)3.  that  a  Spiritual  man  may  prefcribe  in  Non  Deamando.  Cro.  par.  i. 

^       And  as  for  atiy  other  perfon  a  Prefcription  dt  modo  Decimandijthut 
is,  to  pay  Mony  or  other  things  in  lieu  of  Tithes  in  kind,  is  good  j 
and  if  he  can  prove  it  time  out  mind  ,    this  will  difcharge  him 
(e)  Co.  1.44,     (^  ^'     Thus  a  Fre/cription  to  pay  4  d.  or  any  other  fiim  for  all  his 
45.  Tithe  whatever,orfor  all  his  Tithe-Hay,  or  for  all  his  Tithe-Corn 

in  fuch  a  Farm,  or  in  fuch  a  Clofe,or  for  all  his  Fruit  in  fuch  anfOi'- 
chard,  is  good.  But  xFrefcriptioTt^o^  Paying  ^^  Tithe-Corn  ,  bq- 
caufe  he  pays  Tithe- Hay  j  or  of  paying  no  Tithe  of  his  Cattle,bef- 
(/)Hill.8  Jac.    caufe  he  pays  Tithe-Corn.,  is  no  good  Prefcription (f).  Or  of  not 
B.R.  Smith's      paying  of  Tithes  in  one  pLsce,  becaufe  he  pays  in  another ;   or  of 
C^^-  .    not  paying  Tithe-Larnb,becaufe  he  pays  Tithe- Wool,W  e  contra, 

..     Di'.oj:  ofnot  paying  Tithe , for  other  Cattel,  becaufe  he  pays  iz  d.ioipi'. 
U)  7 Jac.C.P^ ' afCoVir :  ..thefc  and  thsdike  are  no  eood  PrefcriptionsC  p;).     Yet  a 
Cafe.         '"■  ''^^^/<^^^)'^'^<'»  t^  pay  a  lefspart,  thanaTenth,may  begood  and  bind- 
ing,. M&>  a  I^refcription  tQLip?iy  a  peny  called' H^^r;/6-^»_/,  in  fatif^ . 
.    ■'        '  ■  fa6lion 


Of  Tithes,  j^2^ 

fa6lion  of  Tithe  for  all   CombuftibJe  VVood ,  may  be  good,     i^h)  {h]  More!     "^ 
Likewife,  a  Prefcription  by  theLord  of  a  Mannor,to  pay  fix  pound  ^^^e  1280. 
in  latisfa£lion  of  all  the  Tithe- Corn  within  theMannor,  and  to 
have  the  tenth  Sheaf  or  Cock  in  recompence  of  his  payment,  is  good 
(/■).,  But  if  the  Prefcription  be  to  be  difcharged  of  Tithe-Hay  of  fuch  x.,  j^:}£ji:vi^ 
a  ground,  or  Tith-Corn  of  fuch  a  ground,  and  the  Owner  change  d^^  ^k-"^  t.i ;' 
the  nature  of  the  Ground,  as  Paftureinto  Tillage,  orTillage  into      •"      •"':  ';  '■ 
Pafl:ure,the  Prefcription  is  gon,  {k)  Ytt2i  Prefcription  \i  notdeilroy-  rj^  pr-n      :    '. 
ed  by  an  alteration  of  payment,  as  ifinftcadof  the  mony  to  be  paid,  B.  Ks'hipton'i 
anotherfum,  or  Tithes  in  kind, have  been  paid  for  xq  years  pall.  (/)Care.  Adjucjgi  v. 
But  a  Prefcription  to  have  Tiihes  of  Houfe^  riccording  to  the  rent,  ^^1  Co-iJpoii»     :■ 
is  not  goodj  for  no  Tithes  are  to  be  paid  for  Houi'esin  any  City,lave  \}'^'  '^^'       ^ 
in  Lond.  only,   {in)  Regularly  Prefcription  referrs  to  one  in  private,  fj^i^^'  ,.i 
as  Cuftom  does  to  many  in  publick;  &  where  a  Prefcription  de  wo- 
do  Decimandi  is  denied,  there  a  Prohibition  will  lie  to  try  it  at  the 
common  Law:  otherwifcjifthe  P refer ipt ion  ovCuHom  be  agreed.  («}  (»)  Ho-b;  247*1 
Jf  a  Prefcription  by  a  Parilhioner  be  to  pay  the  tenth  part  of  Corn  "' 

zi  a.  Modus  Dectmandi  (or  the  HayaKb  that  grows  on  theHeadlands,  "      ^"  ' 

it  is  not  good;  but  fuch  Prefcription  for  the  Corn  and  After- Rakings 
is  good,  with  an  averment,  that   ihey  arc  f par [<£  minus  ojolun- 
tarie.  (0)  If  there  be  a  Prefcription  of  a  Modus  Decimandi  for  an  ,.  p..,j      y^  ■ 
Orchard  or  Garden,  and  it  afterwards  ceafesto  be  fuch,  the  Modus  b.R.  Rot.  1^6. 
fhalf  ceafe  alfb,  and  Tithe  fhali  be  paid  in  kind;  but  if  it  afterwards  Cafe  P^rry 
be  rtffored  to  aGardencr  Orchaj:d,by  being  replenifhed  with,He:bs  ^^^'^  chmnfey. 
or  Fiuit-Trecs',.  k   ftiall   pay  the  Modus  as  formerly,  .-{p.)  If  the  ^°^.^^*       ' 
Mcdiis  be  to  pay  two  (hillings  and  rlie  Shoulder  oi  three  Deer  for  a  g  j^  '(-  /^^L^y 
Park,  the   Modus  remains,   though  the  Park  be  difparked  ',  it  is  O'  verf:  Andre-ws^ 
therwlfe,  in  cafe  the  Modus  be  only  to  pay  Venifbn.    (^)  Or  if  the  Rol.  Rep. 
Prifcription  be  to  pay  a  certain  Sum  of  mony   for  all  the  Tithes  (^^  ^''''^• 
of  a  Park,   the   Modus   fhali  continue,  thougfv  the  Park  be  afcer- 
Avards  difparked.     {r)  A  Prefcription  of  a  Modus  Decimandi  ge-  ^^j  p        t^ 
Tnerally  for  a  Park  is  notgood^  if  it  be  Diipaiked;  but  it  ihall  be  b.r.  C.  Maf. 
particularly  for  all  Acres  contained  in  the  Park.  (/)  Prefcription  be-  chalSc  Price, 
ing  a  Temporal  things  is  triable  only  in  the  Temporal  Courts;  &  R"'-  ^^^P- 
therefore  in  the  Cafe  of  two  perfons  of  two  feveral  Panfhes,  where  ^'"j  f"'  '^°"<^"- 
one  of  them  claimed  Tithe  within  the.  Parifh  of  the  other,  and  ^^y^^^^'s  cafe 
faid,  that  all  his  Predeceffors,  Parfbns  ofj  fuch  a  Church,  wz,.  of^gv  R^p, 
V.  had  uled  to  have  |he:  Tithe  of  fuch,  Lands  within  the  Parifh  Sharp  \e\C. 
of  S.  and  pleaded  the  fame  in. the  Spiritual  Court;  The  Court  was  sharp. 
ofOpinionj  that  in  ihis   Cafe  a  Prohibition  did  lie,  fur  he   clainis 
only  a  portion  of  Tithes,  and  that  by  Vrefcnption-t  and  not  meer-  (0  Vid.  55-  Vil 
\y  as  Parfbn,  or  by  reafon  of  .the  Parfonage,  but  by.  a  Collateral  ^  ^!"'  ^^^^^^' 
caufe,  fcd^  VreJ'cription,  which  is  a  Temporal^  caufe  and.  thing...  (j)  y^^  ^  ^^^ 
And  m  another  Cafe  it  hath  been  Adjudged,  that  if  a  Vrefcr'tption  q^^^^  ^'^ 

be. 


434  ^f  Tithes: 

be  laid  to  pay  a  Modus  Decimandi  to  i  oo  Acres,or  to  leveral  things 
if  there  be  a  failure  of  one  Acre,  or  of  one  thing,  it  is  a  failure  of 
(«)  ifCar.Sr  the  whole  Prefcription.  (k)  But  where  it  hath   been  Prefcribed  to 
Anth.  Robm-'  pay  in  one  part  of  the  Land,  the  third  part  of  the  tenth  ;  and  in 
/owVCafe.        another  parr,  the  Moity  of  the  tenth  for  all  manner  of  Tithes,  it 
vid  Clayt.         \^^^  ^jg^n  held   a  good  Prefcription.  (jw)  Thele  Preferipticns  de 
f  ^^Hli^  ^  ^'     A/b^o  Decimandi  are  equally  incident  as  well  to  Lay-perfons  as  to 
Sz.  B.r!^'     perfbns  Spiritual  or  Ecclefiaftical  ;  but  as  to  Prefcriptlons  ^(?  «o» 
R6<ks  Cafe,      Decimando,  none  but  Spiritual  perlons  are  capable  of  being  dif- 
Godl>.  iio.       charged  of  Tithes  in  that  kind,  as  was  Relblved  in  the  Bifhop  of 
(.V)  Co.  i.par.    pf^incbeHers  Cafe,  (x)  Yet  a  whole  Country  or  County  may  Pre- 
hefier'V^r'     ^c"t>e  de  non  Decimando,  though  this  or  that  particular  meer  Lay- 
(j)  Cafe  ibid.'    ^1^3"  cannot ;  (7)  nor  indeed  can  the  other,unlefs  there  be  fufficient 
&  Dr.  &  Stii.     Maintenance  for  the   Clergy   befide?.  {z.)   The  Prefcriptions  de 
1^7'  ;?7(j^o  Pec/w^w^/ are  confirmed  by  Ad  of  Parliament ;  (a)  and  if 

(%)  Dr.  fe  5tu.  ^^y  Lay-man  will  Prefcribe  de  non  Decitnandoj  to  be  abfblutely  dif^ 

(a)  St  2  Ed  6.  charged  from  the  payment  of  Tithes,  without  paying  any  thing  elfe 
c.  13;        '      in  lieu  thereof,  he  mulf  Found  it  in  fbme  Religious  or  Ecclefiaftical 

(b)  Seld.  Hift.  perfon,  and  derive  his  Title  to  it  by  A61  of  Parliament ;  {h)  and 
Decim.  405).  jf  jg  fjot  fufficient  to  fay,  that  they  who  Prefcribe  de  non  Deciwan- 
RoU.  1 .65  3.H.  ^^^  ^j.^  Church-wardens  who  have  Land  belonging  to  their  Church, 

(c)  R  1  )6id      ^^^  ^^^y  ^'"^  neither  Religious  nor   Spiritual  perfbns :    {c)  But  they 

who  are  fuch  indeed,  may  fb  Prefcribe  not  only  for  themfelves,  but 

(d)  Rol.  ibid  ^^^  ^°''  th^'''  Tenants  and  Farmers,  {d)  as  it  was  formerly  (aid.  So 
H.  4.  &  Co.  i.  alfb  may  the  Kings  Patentees  of  thofe  y^i'/'^'- Lands  that  came  to  the 
45.  a.  Crown  by  the  Statute  of  3  i  H.  8.  Prefcribe  denon  Decimando,  by 

force  of  the  faid  Statute,  if  fb  be  it  may  be  proved,  that  they  have 
beyond  the  Memory  of  man  {6  enjoyed  the  Lands  difcharged  from 
the  payment  of  Tithes,  becaufe  he  hath  time  out  of  mind  repaired 
the  Church,  is  no  good  Prefcription :  otherwife,  in  cafe  he  had  re- 
paired the  Chancel,  and  in  confideration  thereof  had  been  quit  of 
Tithes ;  theReafbn  is,  becaufe  the  Parfbn  not  being  obliged  to  re- 

(e)  Roll.  I.  P^^*"  ^^^  Church,  hath  no  recom pence.  <[e)  And  in  Sheerwood  and 
^4P.  d.  8,  9.  Winchcombs  Cafe  it  was  Refblved,  that  a  man  cannot  Prefcribe  to 
vid.  La-y  of  have  Tithe  as  parcel  of  a  Mannor,  for  that  they  are  Spiritual  j  but 
Tfthfsie.  i€.     a  Prefcription  to  have  Deciwam partem granorttm,\s  good.Cro.Par.  i . 

•  ""  '  In  a  Cafe  for  a  Prohibition;  j1.  Libelled  in  the  Ecclefiaftical  Court 
for  Tithes  of  rough  Hay  growing  in  Marfhes  and  Fenny-grounds 
in  M.  The  Plaintiff  Surmized,  that  there  was  a  000  Acres  of 
Fenny-Lands  within  the  Parifh,  and  600  Acres  of  Meadow,  and 
that  the  Parifhioners  paid  Tithes,for  Hay  and  Grain,  growing  upoil 
the  Meadow  and  Arable  Land,  and  had  paid  a  certain  Rate  for 
every  Cow,  and  becaufe  they  had  not  fufficient  Grafs  to  keep  theii- 

Cattel 


Of  Tithes.  45  5 

Cattel  in  Winter,  they  ufcd  to  gather  this  Hay ,  called  Fenny- 
Fodder,  for  the  fubftance  of  their  Beafts  for  the  better  increafe  of 
their  Husbandry  i  and  for  this  caufe  had  been  always  freed  from 
the  payment  of  the  Tithes  thereof.  It  was  Refolvedjthat  the  Sur- 
mife  was  not  (ufRcient  for  a  Prohibition  ;  for  one  may  not  Pre- 
fcribe  in  non  Decimando^  and  their  alledging,  that  they  bertowe4  it 
on  their  Cattel,  is  not  a  caufe  of  Difcharge :  A  Confultation  was 
awarded.  Webb,  and  Sir  HenWamers  Caft-,  Crs.  far.  i.  Alfo  in 
Munday  and  Levkei  Cafe  in  a  Prohibition,  it  was  Adjudged,  that 
it  was  not  a  good  Vrefcription  ,  that  Inhabitants  have  ufed  to  pay 
Calves  and  Lambs,and  a  peny  for  every  MIlch-Cow,In  fatIsfa6tion 
of  all  Tithes  of  Lambs,  Calves,  Milch-kine,  and  all  Barren  and 
other  Beafts,  and  Agiftments.  Mores  Rep.  And  where  a  Parfon 
filed  for  Tithes  of  Fodder,  and  the  Parlfhioners  prefcribed  in  non 
Decintando,  btcaufe  the  Fodder  was  for  their  Cattel  which  manu- 
,  red  their  Land :  It  was  held  no  good  Prefcripfian;  but  it  was  A~ 
greed.  Tithes  (hpuld  not  be  paid  for  their  Agiftments ,  nor  for 
Hedge-wood  to  enclofe  the  Corn,  nor  for  Fuel  More  ibid.Cafe  891. 
In  the  Cafe  between  Figott  and  Hearne,  the  Lord  of  the  Mannor 
of  -5.  in  theParifh  of  D.  did  Prefcribe,  That  he  and  his  Anceftws 
and  all  thofe  whole  Efta tes,&c.  had  ufed  from  time  to  time,  where- 
of,6cc.  to  pay  to  the  Parfon  of  D.  the  now  Plainlilf,  and  his  Prede- 
ceffors  6  I.  per  An.  for  all  manner  of  Tithes  growing  within  the 
laid  Parlfh ;  and  that  by  reafbn  thereof,  he  and  all  tho/e  whofe  E- 
ftates,&c.  Lords  of  ,the  faid  Mannor  ,  had  ufed  time  whereof.  Sec. 
to  have  Decimam  Garbam  d^decimum  Cumulum  Garbarttm  of  all 
his  Tenements  within  the  laid  Mannor.  It  was  in  this  Cafe  Re- 
fblved,  ( I J  That  it  was  a  good  Prefcrlption  ,  and  that  a  Modus 
Dectmandi  for  the  Lord  by  himfelf ,  and  all  the  Tenants  of  his 
Mannor,  for  barring  the  Parfon  to  demand  Tithes  in  kind,  is  a 
good  Prefcription,  becaufe  it  might  have  a  lawful  Commencement. 
(i)  It  was  Refblved,  that  it  was  a  good  Vrefcription  to  have  Deci- 
mam garbam  d^  decimum  Cumulum  ^arbarum  vel granorum,ov  the 
tenth  (hock ;  for  he  hath  it  as  a  Profit  Apprender,and  not  as  Tithes. 
(3)  Refblved  in  this  Cafe,That  if  the  Queen  be  Lady  of  the  Man- 
nor, (he  may  preicrlbe  to  have  Tidies,  for  that  (he  is  capable  of 
them,(he  being  Perfona  mixta  df  capax  Spiritualis  Jurifdi£iionis. 
Moreh  Rep.  And  in  Green  and  Handljes  Cafe  it  was  Refblved, 
(r)  That  it  is  a  good  Cuftom  to  pay  the  Tithe- Wool  at  Lammaf- 
^<y, though  it  be  due  upon  the  Clipping,  (z)  That  for  the  Paftu- 
rage  of  young  Barren  Cattel  preferved  for  the  Plough  and  Pail,  no 
Tithe  (hall  be  paid.  (5)  That  a  Prejcription  to  pay  a  peny  called 
z  Heart  b-penj,m  fatisfadiion  of  the  Tithe  of  all  corabuftible  Wood, 
is  a  good  Prejcription.  Mcre^Cafe  i  x  i  ?  • 

X  X  X  Pn- 


43^  Of  Tithes. 

— -, —         -— -  -.--,,.■■., 

Tr'fveledge  is  derived  from  the  Supream  Authority  upon  good 
Conlidcration,  and  refers  fomtlmes  to  Perfons,  fomtimes  to  Places 
and  is  an  exemption  from  Tithes  derived  from  fuch  Supream  Au- 
thority. None  are  to  pay  Tithes  for  Lands  Priviledged  or  lawfully 
difcharged  from  the  payment  thereof.  Stat.  i  Ed.  6.  c.  I  2»  yet 
fuch  Pri-vtledges  as  are  meerly  Perlbnal,  do  not  exempt  Lands 
from  the  payment  of  Tithes^  longer  than  they  are  in  the  hands  or 
occupation  of  Priviledged  perfons. 


<i 


Q 


XJarries  of  Stone  are  not  Tithable.  Adjudged  Mch.  1 9  Eliz.B 
V/  R.&TafcL  ^^Eliz,.C.B.  Liff  &c  JTats  Czfe.  Cro. par.  i. 
&  Meres  Kep.  Nor  do  the  parries  of  Slate,  Cole,  or  the  like  pay 
any  Tithe.  More.  Cafe  1175.  Nor  ^ar,ries  of  Lime, Gravel, Sand, 
or  Clay,  for  thefe  are  parcel  of  the  Inheritance.  Regi/l;  55.  F.  N.B. 
5  5.  Bro.  Difmes  1 8  MicJj.  1 5  Car.  B.R.Skinner'^sCak:]io  Tithes 
fliallbe  paid  of  Quarriss,  for  they  are  parcel  of  the  Freehold.  Hill. 
1 1  Jac.  B.  K.  per  Curiam. 

R. 

R  Mings  of  the  Stubble  of  Corn  or  ©rain  are  not  Tithable,  for 
they  are  to  bekft  for  the  Poor  and  Orphans,  and  the  Law 
will  not  give  to  the  Parfbn  or  Vicar  Tithe  of  that  which  is  ap- 
pointed for  Alm*s.  M:ch.6  Jac.C.B.  Smith's  Cafe.  &  Pafch.  -jjac. 
C.  B.  Adjudg.  Cro,  i.  660.  So  that  whereas  it  is  faid,  that  the 
Rakmgs  of  the  Stubbie  of  Corn  is  not  Tithable,  where  the  Corn  it 
felf  was  Tithed,  More  Cafe  45  5.  It  may  not  be  underflood  as  if 
the  Tithing  the  Corn  it  felf  were  the  reafon  why  the  R<ikings  are 
COLev.  i3.  not  Tithable  >  but becaufe  they  are  by  the  Law  o(Mofes(f)duGto 
»2.  the  Poor,  and  therefore  not  to  be  Tithed ;  underfland  this  alfo  of 

ordinary  Rahngs,  not  voluntarily  fcattered,  for  of  fuch  only  it  is 
that  no  Tithes  fhall  be  paid,  as  not  due  by  the  Le-vitical  Law,  and 
for  that  they  are  but  the  fcatterings  of  the  Grain  whereof  he  had 
paid  Tithes  before.  Tajch.  7  JacB.  per  Curiam.  Hill.  8.  Car.  B.R. 
Saunders  &  Paramour,  per  Cur.  Tnn.  3  J^ae.  B.  R.  Pafcb.i^  Jac, 
B.R.Pms  and  Harris,  Prohibition  granted;  otherwife  it  \s,  in  c&{q 
the  Kaktngs  were  voluntarily  and  fraudulently  fcattered.  HiL 
i4-jac.  B.  R,  Peck  and  Harris  per  Cm  Adjudged,  Mtck  3  Jac.B, 


^___ Of  Tithes. 457 

R.  per  Popham.  Pafch.  7  Jac.per  Cur.Mkh.  1 4  Jac.  B,  R,  Joyfe  & 

Parker.    And  where  there  is  a  Prohibition  of  Tithes  of  Rakings, 

the  Suggeftion  ought  to  be,that  they  were  Minus  voluntarie  fparja^ 

otherwile  it  is  not  good ;  for  it  is  not  fufficient  to  fay,   that  they 

were  Lapf4e  &  diffipatA  in  Colleclione.     And  It  was  Refblved  in  pia.  Caf. 

Jobnfon  and  Aivbrey^s  Cafe,  that  Tithes  are  not  to  be  paid  for  Peck  and  Har. 

After-pafture  of  Land,  nor  iov  Rakings  of  Corn.  Alfo  m  Green  ris.  Cro^.  i, 

and  Httnits  Cafe,  a  Prohibition  was  for  fuing  for  the  Tithes  of 

Rakings  of  Barley,  a  Prefcriptlon  to  make  the  Barley  into  Cocks 

being  alledged,  and  to  pay  the  tenth  Cock  in  fatisfa^llon  of  all 

Tithes  of  Barley,  and  Adjudged  a  good  Prcfcription.  Notwith- 

ftanding  In  the  Cafe  between  Bird  and  Adams ^  in  a  Prohibition  to 

ftay  a  Suit  in  the  Ecclefiaftical  Court  for  Tithes  of  the  Rakings  of 

Lands  after  the  Crop  of  Corn  was  taken  away  ;  It  was  held,  that 

the  Prohibition  would  not  lie,  but  that  Tithes  fhould  be  paid  of 

Rakings.  Mori's,  Rep.  But  vid.  4x  Eliz.  B.R.  in  Green  and  Hale's 

Cafe,  it  was  Adjudged,  that  by  the  Cuflom  of  the  Realm  Tithes 

fhould  not  be  paid  of  Rakings.  Alfb  in  Gr^en  and  Handle/r  Cafe 

it  was  Refolved,  that  Tithes  fhould  not  be  paid  of  the  Rakings  of 

Corn,  unlefs  it  be  a  Covinous  Raking  to  deceive  the  Parfon.   More, 

Cafe  11 1  5. 

Rate-Tithe  is  that  which  is  paid  according  to  the  Cuflom  of  the 
place,  for  the  Feeding  of  Sheep  and  all  other  Cattel  (^except  La- 
bouring Oxen  and  young  breed  of  Cattel  J  for  the  Paflure  and  In- 
creafe  thereof,  whether  they  feed  on  the  Common  or  elfe- 
where. 

Roots  o^  Coppke-v/oods  grubbed  up,  fliall  not  pay  Tithe,  un- 
lefs it  be  by  Cuftom ,   as  hath  been  Adjudged  in  Skinners  Cafe, 
Mich.  15  Car.  B.  R.d^  Marjh.  58.  In  which  Cafe  it  was  alfo  Re- 
folved, that  if  a  man  cut  a  Coppice-wood,  and  thereof  pays  the  ^^If'^'  ^*^ 
Tithes,  and  after  before  any  nevv  Sprouts  grow,  he  grubs  up  ^^^  i^/skw 
3RGots  and  Stubs  up  the  Wood,  he fhall  not  pay  Tithes  thereof,  for  fercur, 
th^y  are  parcel  of  the  Free-hold  (g). 


X    K    X    % 


438  Of  Tithes. 


s 


SAjfron  pays  a  Prei:Hal  Tfthej  and  is  inter  Minutas  DecimaSy  as 
appears  by  Bedmgfield  and  Peaks  Cafe.  Fafch.  3  8  Elix..  B.  R, 
Where  the  Farmer  of  a  Parfonage  (had  in  the  Ecclefiaftical  Court 
tor  Tithes  of  Saffron  againfl  the  Vicar:  the  Vicar  pleaded  that  he 
iM  his  PredeceiTors,  time  out  of  mind  had  had  the  Tithe  of  ali 
Saffron  growing  within  the  Pariin.The  Plaintiff  pleaded,  that  the 
Land  where  the  Saffron  was  growing  this  year ,  had  been  for  40 
years  before  fowed  with  Corn ;  and  becaufe  they  in  the  Ecclcha- 
ftical  Court  would  not  allow  the  Plea  ,  a  Prohibicion  was  prayed, 
becaufe  the  Right  of  the  Tithe  did  come  In  debate.  It  was  AJjudg- 
ed,that  a  Confultation  fhall  be  a  warded.  Yet  Mich,  i  o  Joe,  B.R^ 
per  Curiam,  they  are  faid  to  be  Great  Tithes.  K/W.  Bedmgfield  & 
Feaks  Cafe.  Cro.  par.  i .  Whence  it  may  be  obferved,  that  by  the 
Ecclcfiaftical  Law,rhe  Vicar  fhali  liavc  Tithe  of  Saffron  of  Land 

WMieh.  31    newly  fjwed  with  5^/r<?»,albeIt  the  Parfon  before  had  Tithe  of  the 

^Sln,fidd  &    ^^"If  f  ^"^  being  fowed  With  Corn  (a). 

Feah  Caf*.  '^^"•'  ^7  <»ultom  Tithe  fiiall  be  paid  of  White-Salt.    Trin.  16^ 

Goldcsb.  Jac.  B.R.Cafe  Jones  &  Gawer,  Admit.  But  Prohibicion  granted  on 

if49,jfo.&     a  Modus.. 

Cafe'^'oQ  ^^'^  •*  ^^  ^^^y  continue  in  the  PariOi  all  the  year,tl?e  Tithe  there- 
{h)  parch.  1 7  ^  ^"  .'^'"^'  ^'^y  ^e  claimed  by  Cuftom ;  but  if  they  ,be  fold  before 
Car.CB.  Shearmg-time,and  a  Hilfpeny  be  then  claimed  to  be  ^aid  for  every 

Wcedin  8c  Sheep  Co  fold,  it  is  held  a  very  unrealonable  Cuftom  (^).  If  Sheep 
vZmK'  ^'  ^^^y  ^^^  °^  ""'^  Parifh  into  another  ,  and  there  yeaq,  no  Tithe  is 
v^d.Mich.z  payable  for  this  to  the  Parfon  of  that  place ;  but  if  they  go  there 
Popii.Rcp.^  ^^^  ^^'^^^y  ^^ys  o*"  more,. for  this  a  Rate-Tithe  is  payable  to  that 
:  9  7.acc.  pl^ce ;.  tor,  tor  Sheep  removed  from  one  Parifh  to  another,  each 

M4ifli.75>.  Parfon  mufl  have  Tithe  pro  rata  :  But  under  thirty  days  no  Rate- 
Tithe  is  to  be  paid.  Like  wife  Shesp  feeding  all  the  year  in  one 
Panfb,  and  Couching  in  another,  the  Tithe  fhall  be  equally  divided 
betwixt  theParfons.  So  likewife  if  Sheep  go  awhile  in  one,  and 
another  while  in  another  Parifti,  a  Rate-Tithe  is  payable,  as  afore- 
faid,  to  both.  But  if  Sheep  arc  brought  only  by  night  to  dung  the 
Land,no  Tithe  there  is  to  be  paid,  unlefs  they  Feed  there  half  their 
tjroe.  And  if  Sheep  be  brought  from  one  place  to  be  fhorn  in  ano- 
ther,where  they  were  not  before  ,  the  Tithe  is  payable  where  the 
Jheanng  is,unlefs  it  be  paid  to  the  Parfon  of  the  place  from  whence 
tbey  came.  Tnn,^  C^r.Jff.Kjna  Prohibition  infer  Jjhton  and  fViller. 

And 


Of  Tithes:  45^ 

And  where  feveral  mens  Sheep  fed  in  one  Flock  under  one  Shep- 
heard,  they  fhall  be  feverally  Tithed  by  their  refpediive  Owners. 
Ltnclw.  c.  Quc77iam  propter.verh.  Lana.  A  Prohibition  was  prayed, 
becaufe  the  Parlbn  Libelled  in  the  Spiritual  Court  for  the  tenth 
part  of  a  Bargain  oi Sheep ,  which  had  depaftured  in  the  Pariih  from 
Micbaelmajs  to  Lady- day:  the  party  Surmifed,  that  he  would  pay 
the  tentl\  part  of  the  Wool  of  them,  according  to  the  Cuftom  ^  - 
the  Parifh  :  The  Court  would  not  grant  a  Prohibition,  for  that, 
by  this  way,  the  Paribn  might  be  defrauded  of  all,  and  the  Sheep 
being  now  gone  to  another  Pari{h,he  cannot  have  any  Wool  at  this 
time,  becaufe  it  was  not  the  lime  of  Shearing  {c).  CO  Mid?. 

SpHaticn  or  the  A6tion  thereof,  may  be  commenced  in  the  ^  ^^^  ^  ''^• 
Ecclefrallical  Court,  where  one  Parfon  rakes  away  the  Tithes  or  ^'^^'  ^^^^ 
Profits  belonging  to  the  Church  of  another  Parifli,  if  the  Tithes 
and  Profits  belonging  to  the  Church  of  that  other  Parifh,  do  not  - 
amount  to  the  Fourth  part  of  the  value  of  the  Church,  in  which 
cafe  the  one  Parfon  fhall  have  a  5"po/;<?fio»againft  the  other  in  the 
Ecclefiaftical  Court,  although  they  claim  by  fever  Patrons  j  and 
if  they  claim  both  by  one  Patron,  there  the  one  (hall  havea  spolia- 
tion againft  the  other,  although  the  Profits  do  amount  to  above  a 
Fourth  part,  as  to  a  Third  part,  or  to  the  Moiety  of  the  Church, 
becaufe  the  Patronage  doth  not  come  in  debate.  But  if  the  Pro- 
fits do  amount  to  above  the  Fourth  p^rt  of  the  Church,  and  they 
claim  by  (everal  Patron?,  that  if^one> Parfon  fueth  a  Spoliation  in 
the  EGClefiaftical,  Court  a5,3tinfl  theoth^r,  the  party  grieved  iiall 
have  an  Indicavitj  which  i^  in  the  nature  of  a  Prohibition,  unto  the 
Ecclefiadical  Court,  becaufe  the  Right  of  the  Patron  doth  come  in- 
to ceba  e  :  But  where  the  Right  of  Tithes  doth  only  come  into 
Debatf,  and  not  the  Patronage,  there  the  Jurifdldiion  doth  belong 
unto  the  Ecclefiaftical  Court,  Co.  SeleclCaleSy'inihe  Cafe  deModo 
Pecimandt  '^^j^(^^/j^0y<\6.'^%H.(i.\o,hy Fort efcue y "1.6  H8. 5.  acc^ 
Afad  if  there  be^,  Contention  De  jtere-  Decimarttm,X>ifigimm  habens 
Je  jUrePaironattts^tuncfpeBat  ad  Legem  Gwi/ew^  bat  the  Opinion 
of  all  the  Juftices.  Miek  >t9  E/.^.R.  mBujhie  the  Vicar  of  Faucas 
Cafe.  Go^^/f.  6;.      ,;  :  '■  ..':;..     .  :■.••:•.■".::•■ 

Syh^  Qadua  doth  pay  a  Real  and  Pi-edial  Tithe;  by  Syl'va  C«° 
V«//istQbeunderitood,.aJl  fuchTreesofwhat  kind'fbever,  asmay 
be  cut,  an,d  being  cutdo  grow  again. from  the  Stock  or'  Root.  Lind, 
-c.Qimn^uam  ey;  Sol'vemihitSj  lihi  5^  Oral!  fuch  Wood  as  may  be 
cut, -and  ("after  Lopping,  Topping,  or  cutting  from  the  Boughs, 
Branches,  Stock,  or  Root)  do  grow  again;  by  which*  are  excepted  50  Ed  ?.  ic. 
Great  Trees  and  Timber  Trees;So  that  of  ^Sry-v^  C^Jwtf  and  Under- 1>-^»  Bdknap. 
^^qods  Tithes  are  payable;  but  not  ofthe  Great  Trees,or  of  f^enty 
^years  growth,  and  i))at  by  the  Statute  of  45i£i.  j.c^p.^.  WiJiereby 


440  Of  Tithes. 


Int^""!^''  ^f'''^'^'^'''^  will  lie,  in  cafe,  &c.  which  Statute  exemptech  Wood 
SeldemH^&.'^'  °^  J,^^"^^  X^^"  gcomh.  and  Upwards  fiom  the  payment  of  Tithes, 
Decim.  z3^.     ^^  Prefcription  doth  fuch  Wood  as  hath  not  been  Felled  in  the  Me- 
Rol.  I.  ^3  7,     mory  of  man  ;  yet  Wood  of  the  age  aforefaid,  not  in  ufenor  apt 
^3  8,  6i9,        for  Timber,  is  funder  permiffion  of  the  faid  Statute^  Tithable  Bo- 
dy and  Bough,Felled  or  Lopped:  And  fuch  Woods  as  are  not  Syha 
Cadua  nor    Tithable,  go  under  the  notion  of  Grofs  Woods,  or 
Great  Wood,  viz,,  fuch  as  are  ufually  employed  for  the  Building 
fd)Co.  2.  par,  of  Houfes,  Mills,&c.  as  hath  been  ReC)lved,  f^)  of  which  fort  are 
r")  PW'  ..o  ^'^  ^^'  ^^""^  ^^'"^^^  Horn-beam, and  Afp:  (0  Ytt  if  thefe  be  cut 
^  ^^       '  470.  un^er  1 1  years  growth,  they  are  accounted  SylvaCadua,  and  ou^ht 
to  pay  Tithes.  But  the  Loppings  ofgreatOaks,  Afhes,  &c.  though 
if)  Co.  ubi      V"^  i:T,^f  under  twenty  years  growth,  fhall  not  pay  Tithes,  be- 
fuprj.  »"g  Pnviledged  by  the  Bodies ;  (/)  nor  are  the  Shoots  and  Under- 

(g)  More.  761.  Wood  growing  from  the  Roots  and  Stocks  of  fuch  Timber-Trees 
Plow.  470. b.  Tithable,  or  from  the  Roots  andStocks  of  Treesabove  the  growth 
Ro .  1  640.     of  20  years,  which  have  been  felled.  ^g}Vid,  Trees,  Wood,  Under- 


woods,  and  Timber. 


T. 


TAi^s,  orGrecnrwmjGutb^fot-erhey  a^e'Ripe,  or  mowed 
when  rhey  are  green,  for  the  Feeding  of  Gattel,  When  Suit 
hath  been  commenced  in  the  Ecclefiaftical, Court  for  Tithes  theredf 
a  Prohibition  bath  beenigrantedupon  aSuggeftion  grounded  upon 
fpecial  Guftom  ;  that  no  Tithes  ought  to  be  paid  for  the  fartie. 
Fetches,  Taresj  and  other  courfe  Grain,  eaten  only  by  the  Cattel 
ivhich  do  the  Husbandry-work  in  the  place,  pay  no  Tithe,  exempt 
therebeifpeeialCuftohaforit.  Lane  i-6.  Notwitliftanding,  whe- 
t_her  they  are  Tithable  or  not,  if  cut  for  Horfes  is  a  Queftion  ; 
for  where  upon  a  Libel  in  the  ^Ecdefiaftical  Goutt  for  Tithes  of 
^B  ^u-?^"  *^"^  ^°^  feedingof  LabouringHorfes,it  wasmovedfor 
a  Prohibition,  it  was  not  granted  upon  fuch  a  general  Suggeftion,Jt 
being  no  gr<iund  for  it:  Otherwife  upon  th^  Cuftom  of  ^the  Parifh, 
M^Jvefr      ;2?'  ""^  ?*S^^^^  ^^"  F^'^  ^^  ^«ch  cafe,    (a)  it  was  Mi;d  arid 
ThurVZ         ^^"^"'^^  5  Cafe,  which  as  clfewhere  Reporied,   that  a  Prohibition 
Jong)  Rep.l     ^^^  P^'^ye^  upon  a  Suggeftion  of  vthis  Guftom  that  for  Tares  <;ut 
or  mowen  before  they  are  ripe,  and  given  to  Piough-Cattci,  Tithes 
ought  not  be  paid  :  And  another  Cuftom  for  Headlands  fdWn 
With  Corn,  ufed  to  be  fed -with  Plough-Cattelj  or  mowed  or  <jBt 
.for  that.pucpofe,  thacthfe  Owners  fliould  be  difchargeddf  TithesJc 
vlfca$h<jWen'i>7  the  Gourt,'ri»at:this  Suggeftion -gixiUiidcd  upon  a 

Special 


(a)  Mich.  7. 


Of  Tithes.  4^.1 

Special  Cuftom  was  good:  and  the  parties  being  fued  for  the  Tithes 
of  the  premilTes  in  the  S-Courr,  the  court  granted  a  Prohibition  (J?),  ^OHill.ioC^r. 
TtmberTrees,  that  have  been  ufually  Top'd  and  Lop'd  fueh  ^■^-  -^^"^  wid 
Toppings  and  Loppings  are  not  TithaWe ;  for  the  Law  that  doth  '^^"^"'"^^'^^^ 
priviledge  the  Body  of  the  Tree,  doth  priviledge  alfo  the  Bran-    ^^'  ''^*  ^^^' 
ches  thereof.     The  Law  is  the  fame,  if  the  Tree  becomes  Rot- 
ten, Dry,  and  Barren,  (c)  Ttmber-ltrees  iu  all  Counties,  as   Oak,  W  Co.  1 1.  pa. 
Afh,  and  Elm,  after  twenty  years  growth,  are  not  (as  aforefaid)  '"  botpHi  C. 
Tithable.  Alfo  Beech,  Horn  -  Beam,  Maple,  Afp,  and  Hafel,  may  ^°; ' ''  P^'  4^* 
An  fbme  Counties,  where  there  is  fcarcity  of  other  Ttmber  and  an    '^"^  ^ 
Ufage accordingly,  be  computed  Qs7imber'l'rees,  and  not  Tithe- 
able.     But  any  Ttmber-Wocdj  if  it  be  cut  within  lo  years  after 
the  firft  planting  thereof,  is  Tithable.  (d)  But  on  the  other  hand 
Timber-Trees  once  dilcharged  of  Tithes  are  for  ever  discharged  ^^ J**^°''^° 
and  quit  of  Tithes,  though  rotten  &  dead.  Whether  a  Parfon  may 
Prefcribeto  have  Tithes  of  great  Trees,   contrary  to  the  Common 
Law  and  the  Statute  of  Sylva  Cadua,  Quafe,  9  H.  6.  56.  It  is 
faid  by  Belknap  ,    (e)  that  of  great  Trees,  or  of  Timber-Trees,  , . 
Tithe  was  never  demanded,  and  that  by  the  Statute  of  45  ^^''^-  •  :^*- 

But  'vid.  Coke  I  I  par.  in  Li  ford's  Cafe,  the  words  in  tHat  Statute, 
and  in  the  Book  of  5  o  E.  5 .  ^viz.  Great  Trees  muft  be  intended, 

'  "Oaks,  A(h,iand  Elms,  of  all  which  as  well  befoi^  the  faid  Statute 
as-fnice,  if  tliey'-were  of  twenty  years  growth,  it  feems  by  the  Com- 
mon Law  Tkhes  were  not  to  be  paid,  becau/e  of  their  own  nature 

-t'ley  were  only  accounted  Tmsber-Trefs,  and  fit  for  Buiiding,  But 
^FSailows,  \A  illows.  Maples,  and  the  like,  although  they  be  above 

^twenty  years  growth^  yet  Tithes  thereof  4>3all  be  paid.    (/)  Oi(f)^^^'^- 

■*<to£her  Trees  of  the  age  of  twer^ry  yearsgrowta  or  up  wards,which  ^""'j-Ytd  *"^ 
are  Timber-Trees^  Tithes  fhall  not  be  paidj  but  of  Sjha  C^sdtta  &  j^o 

i  Under- woods,  Tithes  (hall  be  paid,  but  not  of  great  Tr«^  by  Sra-  {g)  Sx.  45-.  Ed, 
Tute.  (g)  In  a  Prohibition  the  QuefWon  wafi,whetiher  Trees  which  3  cap.  3. 
were  above  the' age  of  20  years  growth  become  rotten,  and  be  cut  "'  H.  4.  ?p. 
down  for  Fewel,  ihall  pay  Tithe  or  not.  It  was  the  Opinion  of  the  .^;°uJiV  ^°*£/; 
Courtjthat  they  fhall  not  pay  Tithes,farthai  Titles  ace  payable  for  c.  B.R<7?«f  &* 

•  'A\\'mcr^4.kj  aBdnotfora.decrcafe;-and  being  p<iwiledged  in  -regard  PareJo7i'sC. 
of  their  high  nature,thls  PrtviJedge  fhajl  not  be  loft  in  regard  of  its  Goldesb.  145-. 

•  ^ecreafe.  '(h)  So  KTipther-Trees  become  Jrida,  Sicea^  ^c.  yet  be-  ^^^  ^°-  ^ ';  P^^- 
caiile  fomtrmes  it  was  an  Inheritance,  which  was  dikiharged   of    ''  p^/g^j^. 
Tithes,  although  it  now  become  Dotard,  Tithe  fhall  not  be  paid  of  c^,  j^r'New- 
the  fame;  for  the  tonality  remaineth,  though  the  eftate  of  the  Tree  ?««?A  Cafe, 
be  altered,    (i)  If  a  Tree  under  the  growth  of  a,o  years  be  Top'd,  Godb.  17;.  ac, 
and  the  Body   thereof  fufered  to  -grow  till  it  be pafl  ^that  age,  ^"^'^^- ^- ^^'^' 
and  afterwards  the  Boughs 'being  grown  out    again  ;are  Top'd,  ^'^^.""^^^^ 
^nd  Lop'd  again ,  Tithes  thereofflwU  =not  be  paid  ,  although  Cro.i.par.  10  e. 

that 


442  ^/  Tithes. 

that  the  Tree  was  not  Priviledg'd  at  the  firft  cutting;  which  was 
ajv.Biownl.  the  Opinion  of  the  whole  Court  of  Common- Pleas,  (k)  Such 
u/11'e6.\.  Timber-Trees  are  in  Law  known  by  the  name  of  Great  Trees, (/) 
and  the  Rook     and  Gro(s  woods  ( m). 

J  o  Ed.  y .  Trades  and  labours  pay  fbmc  Tithe  by  ufage  in  the  nature  of  Per- 

(m)  Piowd        (onal  Tithes;  and  fo  Carpenters,  Mafbns,  &c,  and  all  Haidicraf: s- 
♦7®'  men  have  paid  Tithe.  There  was  a  Parfon  in  Brifloll  that  fued  an 

Innkeeper  there  for  the  Tithes  of  the  profits  of  his  Kitchin,  Stable, 
•  and  Wine-cellar;  in  a  Prohibition  moved  for  by  2c/a'erfo»,  the  Cafe 
.appeared  to  be  this;  The  Defendant  being  Parfon  of  a  Parifli  in 
Mich.  1 1.  Jic.  Bn^oli  did  Libel  in  the  Ecclefiaftlcal  Court  againfl  the  Plaintiff, 
B.  R.Dolej      being  an  Innkeeper  of  the  Bear  in  Brifioly  to  have  Tithes  of  the  Pro- 
Bulilr.  par.*  2.   ^^^  ^J  ^*"^  made,  of  the  Kitchin,  Stable, and  Wine-cellar,  and  ftya 
in  his  Libel  there,  that  he  made   great  gain  felling  of  his  Beer 
(having  bought  it    for    5-00/.  and  fold  the  fame  for  1000/.)  and 
fo  Llbells  for  the  third  part  of  the  Profits  of  the  fame,  and  fets 
forth  in  his  Libel,  that  this  is  due  unto  \\\mfer  Commumm  Legem 
AngUa  \  and  {ti^  forth  in  his  Libel,  that  Negctiandc  and  Traji- 
<:ando,  he  doth  bargain  and  fell  Beer  in  his  Inn  for  1 000  /.  which 
he  bought  for  5-00 /.  and  gained  in  his  Sale  300/.   and  better,  of 
which  gain  he  ought  to  have  Tithe.  Tel'verton  moved  (or  a  Prohi- 
bition, fetting  all  this  matter  forth  in  his  Suggeftion ;  and  further 
(hewed,  that  the  Defendant  had  yearly  of  the  Plaintiff  40  /.  at 
the  leaft.  Doderidg€]uAkey  the  Defendant  would  have  Tithe,  as 
I  think,  alfb  of  the  Kitchin- fluff.     Clench  Clerk  of  the  Papers  in- 
formed  the  Court,  that  there  was  a  Parfon,  who  Libelled   for 
Tithes  of  the  gains  of  l  o  /.  for  an  1 00  /.  put  out  at  Intereft,  and 
a  Prohibition  was  granted:  In  this  principal  Cafe,  by  the  Rule  of 
the  Court  a  Prohibition  was  awarded. 

'TranfaBion  differs  from  Comfojition  only  in  this,  that  TranfaBion  . 
h  ■xa  Agreement,  touching  Tithes,  upon  things  litigious  and  doubt« 
fill;  the  other  is  Frank,  gratuitous  and  voluntary,  of  things  not 
contended  for.  Sec  Compojition. 

Trtble  Damages  may  be  had  in  an  AiStion  grounded  upon  the 
Statute  of  X  Ed. 6.  for  not  fetting  forth  of  Tithes;  which  Action 
is  to  be  fued  In  the  Temporal  Courts. 

Trees  «f  all  forts  regularly  and  generally  (  except  Timber- 
Trees,  as  aforefaid)  Root  and  Branch,  Body,  Bark,  and  Fruit,  ufed 
or  fold  by  the  Owner,  are  Tithable.  Tithes  fhall  be  paid  of  Hafej, 
Willows,  Hollcy ,  Alder,  and  Maple,  although  above  twenty  years 
growth.  MicL  5:.  Jac.  B,  Refblved,  and  Confultation  granted  ac- 
cordingly. So  that  Trees  of  all  kinds,  not  apt  for  Timber,  though 
exceeding  io  years  growth,  nor  ever  cut  before,  may  be  Tithable. 
And  all  Itrtes  under  the  notipn  oi  Sylva  Caduazioxtizidiy  under- 
woods, 


Qf  Tithes,   .  4^3 

Woods  and  Coppices  felled  and  preferved  to  gVow  again  are  Tith-  ~ 
able  to  the  Parfon,  when  the  Owner  takes  his  Nine  parts.  But 
Trees  cut  only  for  Mounds,  Plow-Gear,  Hedging,  Fencbg,  FeweL 
for  maintenance  of  the  Plough  or  Pail,  be  it  Underwoods  of  Cop- 
pices,  Parings  of  Fruit-trees,  or  the  like,  are  not  Tithable  •,  but 
Frees  bearing  Fruit  of  all  forts,  are  Tithable  in  there  Annual  in- 

Tenhof  the  Fruit  Oial  be  fct  out  and  delivered,  when  they  are 
newly  gathered  •,  for  the  omilllon  whereof,  if  lofs  come  to  the 
Parfon,  the  Owner  is  chargeable  to  him  in  the  Treble  Dammagcs. 
If  a  man  pay  Tithesfor  the  Fruit  of  Trees,and  after  cut  down  the 
feme  Trees,and  make  them  into  Billets  and  Faggots,and  fell  them, 
h€  (hall  not  pay  Tithes  for  the  Billets  and  Faggots,  for  that  it  is  not 
aiiy  new  increafe.  C.^,  Magna  Ghana  ^52.  621,  If  Trees  be 
^ell  d,  no  Tithes  fhall  be  paid  of  the  Roots.  Coke,  Pafcbip  Eliz,, 
B,R.  iior  of  the  young  Sprouts,  that  grow  of  fuch  ancient  Stock. 
L?  J'^'^-B-R'  Stawpe  &  Clinton,  Roll.R'ep.  And  as  Fruit-Trees 
pay  Tithes  in  their  Fruit,  fo  alfo  may  young  Trees,  which  as  yet 
bear  no  Fruit,  pay  Tithes  in  another  kind ,  for  where  a  Parfon 
Libelled  m  the  Eccleliaftical  Court  for  the  Tithes  of  young  Trees 
p  anted  m  a  Nurfcry,  upon  purpofe  to  be  rooted  up,and  fold  to  be 
planted  in  other  Parifhes :  The  Queftion'was,  Whether  Tithes 
Ihould  be  paid  for  them  >  It  was  faid,  they  were  of  the  nature  of 
the  Land,  and  Tithes  fhould  not  be  paid  of  them,  no  more  than 
of  the  Mines  of  Coles,  or  Stones  digged  ;  or  for  Trees  fpent  in 
Fewel  in  the  Houfe.  But  it  was  the  Ophiion  of  the  whole  Court,  , 
Thatforafmuch  as  he  made  a  profit  of  fuch  young  Trees,  Tithes  y'^ "!"»  '* 
thereof  jhould  be  paid,  when  they  are  digged  up  and  fold  into  g"L  and  ^i- 
another  Parilh,  as  well  as  of  Corn  and  Garrets,  or  other  things  bom's  dfc. 
of  like  nature  (n).  Cro.i.par.379. 

Note  by  the  Jufiices,  If  one  cut  Trees  which  are  or  may  be  Tim- 
ber,although  they  be  under  the  age  of  20  years  no  Tithes  are  due  i  ^^'^^'  ^  ^'' 
and  fo  it  IS  of  new  Germins  growing  under  that  age.    And  where  R^p  par  °°'' 
m  a  Prohibition,  for  that  it  was  Libelled  in  the  Ecelefiailical  Court      ^'^   '   ' 
for  Tithes  of  Timber-Jrm,  the  Defendant  faid,  The  rrm  were 
long  fince  anda,mortua,&  futrida :  It  was  the  opinon  of  the  ^-^^andBdW- 
JufticeSjThasno  Tithes  (hould  be  paid  of  thofc  Treesy  for  being  ft'*  ^J^, 
above  the  growth  of  20  years,  they  were  difcharged  of  Tithes.       '  ^ 
Alio  m  Brook  and  Rogers  Cafe,  where  a  Parfon  fued  in  the  Ecclefi- 
aftical  Court  for  the  Tithes  of  the  Boughs  of  Trees,  above  the  age 
of  20  years  growth,  and  the  Defendant  prayed  a  Prohibition,  and 
Hiewed  that  the  Trees  were  arida,Jicca,&  in  culminibm  fvitrida  \  Cro.par.2o 
Jt  was  held  by  the  better  Opinion,  that  Tithes  (hould  not  be  paid 
of  them. 


"^^>W' 


yy 


AA4  Of  Tithes, 


In  an  Adion  upon  the  Cafe  :  Declared,  whereas  by  the  Statutes 

of  45  Ed.-^.caf.^.  Tithes  ought  not  to  be  paid  for  Grofs  Trees: 

That  file  had  cut  down  fuch  Timber-Trees,  being  above  the  growth 

The  Lady  m-  of  twenty  years,  and  that  the  Defendant  as  Parfon  fued  her  for 

urhoHii  and      Tithes  of  them  againft  the  Statute  i  upon  which  it  was  demurred. 

b-jW^'s  Cafe,  gefolved  by  the  whole  Court,  That  the  Adion  did  not  lie  s  for 

ro.  par.  j.      ^^^^^  ^^^^j  ^^  pm-,if}^ed  for  fuing  in  the  Ecclefiaftical  Court  for  any 

matter  which  is  properly  demandable  there,  although  perhaps  he 

hath  no  caufeof  Action:  But  if  he  fues  in  the  Eccleliaftical  Court 

for  matter,  which  appears  by  his  Libel  is  not  fuable  there,  nor  the 

Court  hath  Jurifdidtion  thereof  j  there  an  Adlion  upon  the  Cafe 

lieth. 

Turkeys :  Tithes  fhall  not  be  paid  of  them,  nor  their  Eggs, 
(d)  mughm      ?«^"^  Fera  natura  (o). 

and  Vrincfs         Turves  ufed  for  Fuel  or  Firing,  do  pay  Tithe,  and  are  Tithable 
Cafe.Mor.Rep.  35  Predial  Tithes  •,    yet  held  that  Tithes  fliall  not  be  paid  thereof, 

Hill.  I ^  Jac*  B.R.  -per  Houghton.  Hill.  1 1  Jac.  B.R.  ^er  Cur, 

(*)  Adjudg  Tile-Stones  or  Brick-Tile  are  not  Tithable  C"^). 

Mich.  1 9  Eliz.      Tythes  or  Tithes  are  a  Tenth,  or  otherwife  a  certain  part  or  por- 

B.  R.  &  Pafch.  tion  of  the  Fruit  or  lawful  Increafe  of  the  Earth,  Bealls,  or  Mens 

34  E.liz..  C.  B.  Labour  and  Induftry  •, .  and  are  payable  by  every  perfon  having 

Li^^and  Wit  s  fi^jj^gg  J ithable,  that  cannot  ihevr  a  fpecial  Exemption,  either  by 

Compofition,  Cuftom,  Prefcription,  Priviledge,  or  fome  Kdi  of 

Parliament  •■>  And  they  are  to  be  paid  without  any  Diminution  ">  for 

which  reafon  the  Owners  of  things  Tithable  ought  not  to  have  the 

Nine  parts,  till  the  Tenth  be  hrll:  fevered  there-from.   And  on  the 

other  iidejthe  Tithe  is  in  no  cafe  to  be  taken  by  the  Parfon  or  Vicar, 

before  the  fame  be  fevered  from  the  Nine  parts.     The  Parfon  de 

mero  'Jure  is  to  have  all  the  Tithes,  if  there  be  no  Endowment  of 

Cp}  20  Eliz.     ^^  Vicarage  Cp)  •,  and  a  Vicar  cannot  have  Tithes,  but  by  Gift, 

B.  R.  in  M\hU  Compofition,  or  Prefcription,  for  that  all  Tithes  de  jure  do  belong 

the  Vicar  of    to  the  Parfon  (^).  In  Suit  for  Tithes  it  is  not  necelTary  to  demand 

Godb^?^*^'    ^^^  ^^^y  ^^^"^  ^^^  ^^"'^  ^^^y  ^^  uncertain.  Mich.  1 6  Jac.  B.R.  Cafe 
(q)  Pafch."  1 5    "Pemberton  and  Shelton,  Roll.Ref.  If  Tithes  be  payable  by  one  who 
Car.  B.  R.       dies  before  he  pay  it,  it  muft  be  paid  by  his  Executor,  if  he  hath 
Marfh.  11.       AJJets.     But  if  the  Parilhioner  fetteth  forth  his  Tithes,  and  they 
Hand  upon  the  Land  two  or  three  days,  and  afterwards  he  taketh 
or  carrieth  them  away ;  this  is  not  a  fetting  forth  of  his  Tithes 
(r)  Adjudg.  10  within  the  Statute  of  2  Ed,  6.  {r).     But  if  the  Parfon  or  Vicar 
Car.  \nAndir-  (hall  fuffer  his  Tithes  (being  fevered)  to  lie  long  upon  the  Land  to 
ion  s  Cafe.        ^j^^  prejudice  of  the  Owner  of  the  Ground,he  may  have  his  A<li'ioa 
0)  Ley.  70.      of  the  Cafe  (s).     And  whoever  taketh  away  the  Tithes,  not  ha- 
ving right  thereto,  is  a  TrefpafTer.    Alfo  an  Adfion  lieth  againft  a 
Difteiforfor  the  Tithes:  or  if  one  cut  them,  and  another  carrieth 

them. 


Of  Tithes,  445 

them  away,  an  Adion  lieth  againft  either  of  them  (t).     And  al- 
though in  the  Eccleliaftical  Courts  no  Plea  is  allowed  in  Difcharge  (^^  ^^^ch.  i$ 
oiTithesC«)-,    yetLawds  in  the  hands  of  Ecclefiaftical  perfons  ^u^'^i^f^? 
may  be  difcharged  of  Tithes,  and  now  fince  the  Statute  of  3 1  H.  (u)  br.  &  Stu. 
8.  in  the  hands  of  the  Kings  Patentees  alfo,  by  Sufpenfion,  Privi-  i2  7.&lo8Ed. 
ledge,  or  Unity  (ly).     And  llnce  in  the  Ecclefiaftical  Courts  no  4-1 4- ... 
PleaCasaforefaidjis  allowed  in  Difcharge,  it  is  nothing  ftrange  Sr^/S, 
that  the  Common  Law  holds,  that  the  Court  Spiritual  hath  not  cap.27.  p.235. 
Jurifdidion  in  matter  of  Tithes,  where  the  Prefer! ption  is  de  non 
Decimanclo'i  other  wife,  wh.tK\i\sdemodo  Decimandi  {x).  The  C^)  Yelv.79.2. 
manner  of  righr  Tithing  is  regularly  thus,  'viz,.     That  Tithes 
and  all  other  Church-Duties,  (hall  be  yielded  and  paid  according 
to  the  Ufage  and  Cuitom  of  the  place,  where  they   are  paid : 
And  of  Predial  Tithes,  the  Tenth  is  to  be  fet  apart  from  the  Nine 
parts  in  the  place  where  they  grow,  before  the  faid  Nine  parts  are 
carried  away  •,    which  Separation  from  the  Nine  parts  is  to  be 
done  in  prefence  of  the  Parfons  Servant,  upon  feafonable  Notice 
given  to  the  Parfon  by  the  Parilhioner  \    and  the  Parfon  is  to 
have  reafonable  time  to  take  away  his  Tithe  (ss).     And  as  for  ^2    Co*7'^dw 
the  Small  Tithes,  fuch  as  Plants,  Herbs,  Seed  of  Woad,  Flax,  laft.'^io. 
Hemp,  &c.  they  arc  Tithable  in  kind,  if  not  Compounded  for. 
And  Perfonal  Tithes,  fuch  as  are  for  Profit  made  by  Trade  and 
Manual  Occupations  (except  Common  Labourers)  are  to  be  paid, 
as  they  were  ufed  to  be  paid  forty  years  before  the  Statute  of 
2  Ed.  6,  and  as  of  right  they  ought  to  be  paid,  as  at  or  before 
Eafler  fome  fmall  Sum  of  Mony,  according  to  the  Cuftom  of  the 
place  ;  but  without  a  Cuftom  nothing  to  be  paid  {a).  The  Tithes  (-^^By  3  Judg. 
of  one  thing  only  cannot  be  in  fatisfadtion  of  Tithes  of  the  fame,  lyjac.  B.R.   , 
and  other  things  of  another  kind  {b).  Nor  is  Tithe  twice  payable  (^)  f^'^r^- 
of  one  thing  in  one  and  the  fame  year  i   Therefore  if  a  Parfon  Ca(eo2§, 
hath  Tithe-Fruit  of  a  Tree  felled  the  fame  year,   and  made  into 
Billets  or  Faggots,  he  (hall  not  have  Tithe  thereof  Nor  are  Tithes  r     , 

payable  by  any,  but  fuch  as  have  a  Property  in  the  thing  Tithed, 
therefore  they  are  not  payable  of  things  Stollen  i  nor  (hall  things 
metrly  for  Pleafure  pay  Tithes,  nor  the  things  that  are  in  no  mans 
property ,  only  the  King  (hall  have  the  Tithes  arifing  out  of 
Ground  not  in  anyParilh.  And  if  Tithe  be  paid  to  one  that  comes 
into  the  place  by  Simony,  it  is  at  his  own  peril,  if  after- 
wards he  be  fovced  to  pay  it  again  (c).  Where  Sale  is  or  may  be  ^^^  p^Q^.  i6Z. 
made  of  a  thing  Tithable,  the  equallert  way  is  to  let  the  Par- 
fon or  Vicar  have  the  Tenth  Peny  made  of  the  thing  fold  i 
And  although  Tithe  is  not  payable  to  the  Simonaick  Parfon,  yet 
an  Incumbent  wrongfully  Collated  by  the  Bifhop,  may  be  fuch 
a  perfon  as  is  capable  of  Tithes,  and  may  Sue  for  the  fame  {d).  {d)  Hob.  3102. 

Y  y  y  2  In 


44^  Of  Tithes, 

In  Love  and  Vigot*s  Cafe  it  was  faid,  That  if  a  LeiTee  for  years  be 
Sued  in  the  Spiritual  Court  for  Tithes,  he  in  the  Reverfion  may 
have  a  Prohibition,P^ycj&.2$>  E/.B.R.Crc.R^p.p^r.i. And  a  Lay-man 
>  lawfully  luterefted  in  Tithes,  being  diffeifed  thereof,  or  wronged 

therein,  may  have  his  Remedy  for  them  in  the  King's  Temporal 
Courts.  This  takes  not  away  the  ordinary  Remedy  for  them  in  the 
Ecclefiaftical  Court  •,  the  Law  C^s  to  that)  being  as  it  was  before 
(I)  Dyer  133.    the  Statutes  {e).  Like  wife,  for  refufal  to  pay  Tithes,  or  not  fettiiig 
Co,  11.13.       fQ^f^  Predial  Tithes,  the  Parfon  may  Libel  in  the  Ecclefiaftical 
Court,  or  he  or  other  Proprietor  thereof  may  Sue  at  the  Common 
Law,  or  for  the  Subtradtion  thereof,  at  their  Eledion,  and  recover 
the  Treble  value  of  the  Tithes  (/*).  Yet  where  only  the  Right  of 
20  El.  I'oad'i   '^^^^^  ^orh  come  in  debate, and  not  the  Right  of  Patronage,  in 
Cafe.  St. »  Ed.  ^^^^  ^^^e  it  hath  been  held,  That  the  Eccleliaftical,  not  the  Tempo- 
6.  vid.Co.  2.  ral  Jurifdidion,  (hall  take  cognizance  thereof  i  yea,  though  both 
^^f"^°  ^f  r^R*  P^'^^^^s '^^^"^  ^y  Prefcription,  which  in  it  felf  isa  matter  Triable  at 
Ron  609.  Bi' '  ^^^  Common  Law  (g ).     But  where  the  parties  Litigant  are  both 
dell'i  Cai'e ace.  Eccleliaftical  perfons,  and  the  Claim  of  the  one  be  for  an  Annual 
C^;  22  Ed.  4.    Penlion  out  of  the  Parfonage  of  the  other,  although  he  claim  the 
vt  R^  R*'*A^    ^^^^  ^^  Temporal  grounds,  viz>.  by  Prefcription  and  Real  Com- 
iudg.acc.  as  H.  P^^'^'^"^  he  hath  his  Eledion  to  fue  for  the  fame  either  in  the  Ec- 
649-  ace.      °  clefiaftical,or  in  the  Temporal  Court :  And  by  the  Statute  of  34  H, 
8.C.  1 6.  Ecclefiaftical  perfons  may  fue  for  Peniions  in  the  Ecclefia- 
ftical Court  •,  but  if  he  brings  a  Writ  of  Annuity  for  the  fame,  and 
declares  upon  the  Prefcription,  he  hath  then  determined  his  Ele- 
ction, that  if  afterwards  he  fue  for  his  Annuity  in  the  Ecclefiaftical 
Qh)  Hagh.Par-  Court,  a  Prohibition  will  lie  (h).     If  Suit  be  in  the  Ecclefiaftical 
pwjLaw,  C.27.  Court  betwixt  Parfon  and  Vicar  for  Tithes,  Prohibition  hath  al- 
p.  292.  yf2^y^  been  daiied,if  there  be  not  other  matter  determinable  by  the 

Common  Law.  Micb.iSJac.B.R.  RoU.Rep.  But  where  the  Que- 
ftion  is  only  betwixt  the  Parfon  and  the  Vicar,  it  is  to  be  decided 
(/)Mor.|i2<^7.  in.  the  Ecclefiattical  Court  (i).    Yet  it  is  faid.  That  a  Real  Con- 
tract, though  made  between  Ecclefiaftical  perfons  and  of  Ecclefia- 
(^  )  Marfh.  87.  ^*^^'  things,  is  only  cognizable  at  the  Common-Law  (k).    But  if 
a  Cuftdm  of  Tithing  be  agreed  by  and  between  both  parties,  it 
may  be  fued  for  in  the  Spiritual  Court  j  but  if  the  Cuftom  be  denied, 
(/)  Hob.  247.    ^  Prohibition  may  be  awardedjtill  it  be  tried  at  Common  Law  (I), 
But  whae  there  is  a  Modus  Decimandi^  be  it  of  Lands,  or  a  cer- 
tain Annual  Sum  of  Mony,  or  other  profit  time  out  of  mind  given 
to  the  Parfon  and  his  Succeflbrs,  in  full  difcharge  of  all  Tithes  in 
kind,  in  fuch  a  place  certain  ^  if  this  Sum  be  not  paid,  yet  may  not 
the  Parfon  fue  for  Tithe  in  kind,  but  for  the  Mony  in  the  Ecclefi- 
(m)  Co.  Seleft  ^^^^^^  Court  s  But  yet  the  Modus  it  felf  is  Triable  at  the  Com- 
Cafes4o.46.     tnon  Law,  and  not  in  the  Spiritual  Court  (w^.    Likewife  after 

that 


Of  Tithes.  447 

that  the  Tithes  are  carried  away  out  of  the  Ground,  it  hath  been 
held,  Suit  cannot  then  be  commenced  for  them  in  the  Ecclefiaftical 
Court,  becaufe  they  are  then  become  Lay-Chattels,  and  the  Pro- 
perty thereof  is  altered  (n).     And  for  the  not  fttting  forth  of  (n)  Tr  12  Jac. 
Tithes,  not  only  the  Parfon  or  Redior,  but  alfo  the  Farmer  of  the  E.R.  Cafc  Key- 
Rediory  may  fue  upon  the  Statute  (0).  The  bare  fevering  or  fetting  ^^^^^  ^  Hayts. 
forth  of  Tithes,  doth  not  make  them  to  become  Lay-Chattels,  but  28  Ed  a^i 
the  carrying  them  away  cut  of  the  Ground  doth  i  And  therefore  if  by  Fhc'hden. 
Tithes  be  fevered,  and  fct  forth,  and  afterwards  the  Parfon  leafe  Co.  n. par. Dr. 
out  the  Parfonage,  not  mentioning  the  Tithes,  the  Tithes  fet  forth  ^'''^«f'sCafea 
(hall  pafs;  for  although  they  be  divided  and  fevered,  yet  they  are  ^^jj.  ^J^* 
as  yet  fpiritual  Duties  of  the  Parfonage:  But  if  the  Tithes  be  car- 
ried into  the  Barn,  and  afterwards  the  Parfon  leafeth  out  his  Par- 
fonage, with  all  ProiitSj&c.  thofe  Tithes  (hall  not  pafs  to  the  Leflee, 
for  that  now  they  are  become  Lay-Chattels  (p).    It  was  agreed  ^p^  f^j^^  y^ 
clearly  in  Cannens  Cafe,  That  if  a  Parifliioner  (ever  his  Hay,  and  it  c.  B.  smith's"' 
be  made  into  Reeks  or  Cocks,  and  after  fell  it,the  Parfon  cannot  fue  Cafe  Adjudg.  . 
the  Vendee  for  the  Tithes  thereof,  but  him  that  fevered  it,  and  on 
this  matter  Prohibition  was  granted,  H,i6  Jac.B.R,  RolI.Rep.  If 
a  Parifhioner  doth  not  fet  forth  his  Tithes,  or  fubtradlreth  them  af-  ' 
ter  they  be  once  fet  forth,  the  Parfon  may  Libel  againft  him  in  the 
Spiritual  Court  >  or elfe  by  the  Statute  of  2  Ed.6.  cap.  13.  the  Par- 
fon or  other  Proprietor  of  the  Tithes  may  have  their  Action  in  the 
king's  Temporal  Courts,  for  the  not  fetting  forth  or  fubtrading 
of  them  at  their  Eledlion,  and  (hall  recover  the  Treble  value  of  the 
Tithes  in  an  Adtion  of  Debt :  for  although  the  Treble  value  be 
not  given  to  the  Parfon,  or  other  Proprietor  of  the  Tithes,  by  any 
exprefs  words  of  the  Statute ;    yet  forafmuch  as  he  is  the  party 
grieved,  and  hath  the  Right  of  the  Tithes  in  him,the  Treble  value 
is  given  to  him«    For  wherefocver  a  Statute  giveth  a  Forfeiture  or 
penalty  againft  any  one,  who  wrongfully  dctaineth  or  difpoffef- 
feth  another  of  his  Right  or  Interef^ ;  in  that  Cafe  he  that  hath 
the  wrong,  (hall  have  the  forfeiture  or  penalty,  and  fhall  have  his 
Ad^ion  at  the  Common  Law  for  the  fame,or  he  may  fue  in  the  Ec- 
clefia(^ical  Court  for  the  fame  (^).    But  in  his  h^lon  at  Common  (?)  Micap  EL 
Law  it  feems,he  fhall  recover  no  Cofts,  as  hath  been  Adjudged  (r).  ^^-^^  ^'^ 
But  if  the  Parfon  or  other  Proprietor  will  fue  in  the  Ecclefiafi:ical  par.loh.  6$@.' 
Court  for  the  fubtradion  of  the  Tithes,  he  fhall  recover  there  CO  43  El.C.B, 
but  the  double  value  of  them  i    becaufe  in  that  Court  he  (hall  re-  Sr. May  I  Finches 
cover  the  Tithes  themfelves,  which  is  equivalent  to  the  Treble  va-  ^Jj  '  ^j  g  * 
lue  at  the  Common  Law  (s).  In  another  Cafe,  where  Debt  upon  ^ot.  699',  Be- 
the  Statute  of  2  Ed.  6.    was  brought,   for  not  fetting  forth  of  diW%  Cafe  ace. 
Tithes  s  the  Plaintiff  fhcwed,  Tiiat  Two  parts  of  the  Tithes  did  i^)  Co.  2.  par. 
appertain  to  the  R^edory,  and  a  Third  part  to  the  Vicarage,  and  I°(t.65i.a» 

tint 


448  Of  Tithes. 

that  he  had  a  Leafe  for  years  of  the  Redory,  and  another  Leafe  of 
the  Vicarage :  And  for  not  fetting  forth  of  the  Tithes  he  demanded 
•the  Treble  value :  upon  Non  Debet ^  it  being  found  for  the  Plaintiff, 
it  was  urged  in  ftay  of  Judgment,  that  he  ought  to  have  brought 
feveral  Ad:ions,  being  grounded  upon  feveral  Leafes,  as  his  Title  is 
feveral.     But  it  was  Refolved,  That  the  Adion  was  well  brought, 
in  regard  he  had  both  Titles  in  him  ;    and  the  Adion  is  brought 
it)  Hil.  2  ]ac;    upon  the  wrong,  becaufe  he  did  not  fet  out  the  Tithes  (t).  Again, 
B.  R.  Sr.  Rich,  in  Debt  for  not  letting  forth  of  Tithes  upon  the  Statute  of  2  Ed.6, 
^KV^J!^f  *    The  Cafe  was,  Corn  was  growing  upon  the  Glebe- Lands  of  the 
Cro.  a.parf  58.  Vicar jwhich  was  difcharged  of  Tithes  being  in  his  own  ufe  j  It  hap- 
pened that  the  Vicar  died  before  the  Tithe  was  fevered,  and  his 
Executors  did  cut  and  carry  away  the  Corn  i  and  he  that  had  the 
Parfbnage  appropriate  brought  the  Adionj  The  Counfel  of  the 
Defendant  prayed  the  Opinion  of  the  Court,  whether  he  might 
plead  Nd  debet :   But  the  Court  refufed  to  deliver  their  Opinion 
f  )^t      T      "^  ^^'  becaufe  it  hanged  in  Suit  before  them  (//).     In  the  Cafe  of 
BR.  Hor\  and  Mount  ford  againlt  Sidley  it  was  faid.  That  where  Tithes  are  fet  out, 
€011071"%  Cafe     the  Parfbn  hath  a  liberty  for  a  convenient  time  to  come  and  carry 
•Hob.  387.        them  away  :  And  this  convenience  of  Time  is  triable  by  a  Jury  v 
if  he  exceed  this,  he  (hall  be  fubjed:  to  an  Adion,  and  then  by 
Judgment  of  Law  he  fhall  be  taken  to  be  a  Trefpaffer  ab  initio  \ 
Otherwife,  it  (liall  be  of  a  Licenfe  in  Fad  given  to  the  Parfon  him- 
felf.     And  it  was  holden  by  the  Court,  if  the  Corn  had  continued 
?*R  R  f  *        over-long,  his  Remedy  had  been  by  Adion  upon  the  Cafe  (^w), 
■  Mountford  and  And  as  a  Parfon  ought  to  have  a  convenient  time  to  carry  away  his 
Staylie'iCik,    TitheSjfo  likewife  he  ought  to  have  for  that  end  free  ingrcfs,egrefs, 
Bulftr.g.par.     and  regrefs,  to,  through,  and  from  the  Land  where  the  Tithes  arc, 
?9^.  337- vid.  ^vhcrein  ifhe  meet  with  any  obftrudion,  he  ought  to  fee  how  he 
B.  R.*  wifman    ^^^^  ^"*^  ^^^^^  ^^  Adion  i    for  in  a  Cafe,   where  a  Parfon  Libe'lledji 
&  Denhm%  C.  for  Tithes  in  the  Ecclefialiical  Court,and  fet  forth,That  the  Tkhes 
Godb.  329^      were  let  forth,  and  that  the  Defendant  did  hinder  him  and  ftop 
him  from  carrying  them  away  :  but  becaufe  he  did  not  Sue  there 
upon  the  Statute  of  2  Ed.  6.   for  he  did  not  mention  the  Double 
value  as  he  ought,  and  it  was  agreed  by  all  the  Juftices,  he  ought 
to  have  done  \    nor  mention  the  Statute,  as  he  ought  alfo  to  have 
?R^Ad^  ?c  1  '^one  i  a  Prohibition  in  that  Cafe  was  awarded  (x).  The  Grant  of 
Hugh.  Abr.  *  ^  Tithe  for  life  to  begin  at  a  day  to  come,  is  not  %QO^.Telven.\^  i . 
Difmes,Seit.4.  If  a  man  will  let  a  Leafe  of  his  Tithes,  the  Leafe  muft  be  by  Deed, 
§.  ?•  and  not  by  word  only  "5  therefore,  if  a  Parfon  doth  Demife  his  Re- 

dory  for  years,  the  Tithes  will  pafs  inclufive^  although  the  Leafe 
<>)  Tr«_  2^  EI.  jjg  i^y  ^Qj(^  Qj-jjy  ^  i^m  jf  tj^g  Parfon  Leale  his  Tithes  alone,  they 

p'^r Jjf'sCafe.  ^♦'•^^  "'^^  P*^^^*  \!i\-^<.i'i  the  fame  be  by  Deed  or  Writing  {y).  Yet  the 
'Adjudg,  ace    P^rfon  may  Demife  his  Tithes  to  the  owner  of  the  Landj  for  a  year 


Of  Tithes.  j^^p 

by  word  only,  as  hath  been  agreed  by  all  the  Juftices  (z,)--,  but  to  a 
Stranger  he  cannot  Dcmife  them,  otherwife  than  by  Deed  ■■>  And  ^L^'  ^  ^^^' 
although  Tithes  will  (as  aforefaid)  pafs  by  Contrad  to  the  Owner  f^tlholfTczt 
of  the  Soil,  yet  may  the  Parfon  fue  the  Owner  for  Tithes  in  kind  Rot.  175. 
in  the  Spiritual  Court,  and  fas  it  hath  been  holdenj  the  Owner  by  Codb.375,, 
reafon  of  the  Contradi,  fhallnot  have  a  Prohibition  (a).  In  which  ^  >,  «•  . 
cafe  the  owner  of  the  Soil  may  fue  the  Parfon  upon  the  Contrad  in  eg  In  eroft's 
the  Temporal  Court,  and  recover  as  much  in  Damages,    but  then  Cafe, 
in  his  Pleading  he  muft  not  declare  of  a  Verbal  Con  trad,  but  muft 
fet  forth  the  fame  to  have  been  made  hi  Writing,  and  fo  it  hath 
been  Adjudged  f^J.  And  in  the  Lord  Shandois  Cafe  itwasholden 
by  theJCourt,That  a  Suggeftion  of  an  Agreement  between  him  and  (b)  Mic.  7  Jac. 
the  Parfon,  in  conhderation  of  a  certain  Sum  to  be  yearly  paid  to  ^:  l^*'"  ^^a'-' 
the  Parfon,during  their  Joint-Lives,and  his  continuing  Parfon,  that  "''^^^*^"^'- 
hisMeffuage  and  Lands  in  the  Parilh  of  D.and  the  Tenants  thereof, 
ftiould  be  difcharged  from  the  payment  of  Tithes  thereof,  fliewing^ 
that  the  faid  yearly  Sum  was  paid  accordingly,  and  that  notwith- 
fianding  the  Defendant  fued. the  Plaintiff,  being  his  Farmer,  for 
Tithes :  In  this  Cafe  it  was  held,That  this  was  not  a  fufficient  Sur- 
mife  to  maintain  a  Prohibition  i  Vox  an  Agreement  to  be  difcharged 
from  Tithes,  may  be  a  year  by  word  i  but  to  have  fuch  an  Agree- 
ment for  life  or  years,cannot  be  without  Deed  {c).  Likewife  in  ^n  ^^ ,  jyj 
BjeBione  Firma  brought  of  a  Leafe  of  Tithes,  the  Plantiff  did  not  b.R.  in  Hams 
ftiew,  that  the  Leafe  was  by  Deed  h  and  becaufe  Tithes  cannot  pafs  &  Brayfield\  • 
without  Deed,  after  a  Verdidl  found  for  the  Plaintiff ,  Itwas  ruled  Cafe.  Cro.  2. 
to  be  ill,  and  adjudged  for  the  Defendant  (d).  To  conclude,  In  the  J^')^' IJ*  p^^' 
19  El. B.R.  it  was  debated,  Whether  Tithes  were  Jure  Diifino^  or  tman\C3(£% 
by  the  Confiitution  of  men  only  ?    The  Judges  were  all  it  feeems  Rolis  &  Roll's 
of  Opinion,That  they  were  due  as  well  by  Gonfiitution  of  Kings  Cafe.B.R.Ad- 
as  by  the  Law  of  God  (e).  And  therewith  doth  Dr^  Stu.  agree,  J"j^p^^'  ^f^' 
166.  if  the  Queftion  be  de  Quota  farte :  For  there  it  is  held,  that  b.r.  iothe  and 
the  60  parf  is  due  only  by  mans  La w^  And  the  opinion  oiGerfon  the  crom^toTCi  Caf. 
Divine,is  cited  in  his  Treatire,Entituled  Regula  Morales^whtie  it  is  Cro.a.pa.  (5 13, 
{liid^Solutio  Decimarum  S  acer  dot  thus  efi  jure  Divino^ejuatem/s  inde  ^'^  '^  ^'*  ^•^* 
fufiententur  •>  fed  quoad  banc  quam  tllam  fartern  ajjignare^  aut  ^^  (t\-c^   j^  e 
alios  reditus  commutare^'PeJitivi  jurii  eft.  And  eirewhere,JVo» -uo^^?-  ,55^  %c  ig  El.' 
turfortioCur'atisDeciynafars^imoefiinterdum'mcefima^auttuce-  Dyer  in  B.  R. 
ftma  (f).  And  in  Henpes  C^(e^Co.p.'part.  it  is  faid,  That  Tithes,  Adjud.  vid. 
QuatenusTithes^w^re  Spiritual  things,and  due  ex  jure  Divino,znd  V^^f     ^  1' 
were  not  accounted  as  Temporal  Inheritances  C^).     Kence  it  is,  «  jj   12.''^* 
That  where  a  Parfon  leafed  all  his  Glebe- LandSjWith  all  Profits  and  (g}  Henftoe's 
Commodities,  rendring  13  s.  ^d.  fro  omnibus  exaBionihm   d^  Cafe.Co.s.par<. 
demandfsh  and  afterwards  Libelled  in  tlie  Spiritual  Court  againfl 
hisLclTees  for  the  Tithes  thereof.  It  was  the  Opinion  of  the  Court, 

That 


450  Of  Tithes. 


That  Tithes  are  not  things  ifluing  out  of  Lands,  nor  any  Rent  or 
duty,  but  Spiritual  i  and  if  the  Parfon  doth  Releafe  to  hisParifhi- 
oners,  all  Demands  in  his  Lands,  his  Tithes  thereby  are  not  ex- 
Yfc)Tr.  gi  EI.  tindt  i  and  therefore  a  Confultation  was  granted  (h).  And  in  the 
'B.R.  stytt  and  like  cafe  it  hath  been  Adjudged,  That  the  Leflfee  (hould  pay  Tithes 
Mill(r\  Cafe,  ^q  jj-j^  parfon,  for  that  they  are  jure  Di'vino  due,  and  cannot  be  in- 
0)*^2^^YvL.     eluded  in  Rent  (i). 

!n  BibingtorCi       If  a  Parilhioner  fets  forth  his  Tithes,  and  fever  the  Tenth  part 

Cafe.  from  the  Nine  parts  jultly  and  truly,  although  he  doth  not  give 

perfonal  notice  to  the  Parfon,  nor  general  notice  in  the  Church  (5f 

the  time  of  fetting  forth  his  Tithes,  whereby  the  Parfon  might  be 

prefent  at  the  fetting  of  them  forth,and  to  fee  that  it  be  juftly  done', 

Mich.  1?  Car.  yet  is  it  a  good  fetting  forth  of  the  Tithes,  as  in  the  Cafe  between 

B^R.-cbd/e  aod  Qfj^^^  ^^j  Warejiw  a  Writ  of  Error  upon  a  Judgment  in  an  Adfioii 

InrraiurTdn.  upon  the  Cafe,  againd:  the  Parfon,for  leaving  his  Tithe  of  Hay  upon 

ig  Car.  Rot.    jthe  Parifhioners  ground  after  notice  of  fetting  them  forth,  where- 

564.  by  the  Parilhioner  loft  his  Grafs  there.     But  it  was  not  alledged, 

that  the  Parfon  had  notice  of  the  time  of  fetting  them  forth  i  and 

yet  the  Court  affirmed  the  Judgment  againft  the  Parfon. 

.<4 .Parfon  in  Conlideration  of  20  /.yearly, promifed  to  5.that  B, 
fhould  pay  no  Tithe  for  a  certain  Wood,per  ^arol  \  and  in  Confide- 
ration  thereof,  B.promifed  to  pay  the  20 /.  yearly,  and  this  Agree- 
ment was  during  their  Lives.     B.  made  a  Leafe  at  Will  of  the 
Trio.  2t  jac.   Wood-,  the  LeiTee  had  a  Prohibition  againft  him,  for  the  Agree- 
^*  f '/ '^/"      "^^"^  ^^^  ^^^^ '  ^"^  J^yj^yn  demanded,what  Remedy  againft  the 
:  Rol.'  Rep.'       Leflee  for  the  20  s.  Doderidge,  Nonei  but  he  fhall  have  an  Adion 
par.  3.  on  the  Cafe  againft  B.  or  his  Executors  \  but  the  Leftec  for  years 

may  have  an  A<ftion  againft  the  Parfon,if  he  Sue  him  in  the  Ecclefi- 
aftical  Court.  For  the' Cafe  was, There  was  an  agreement  fer  parol 
made  between  5'.Parfon,  and  B.  the  Pariftiioner :  B.  promifed  to  S. 
for  himfelf,  his  Executors  and  Affigns,  to  pay  him  Ten  Load  of 
Wood,  and  10  s.  for  the  Tithe  of  a  Wood  during  the  life  of  5". 
And  S.  promifed  not  to  fue  him,  8cc.  for  any  other  Tithe.  B.  dies, 
his  Executor  made  a  Leafe  at  Will  of  the  Wood  h  the  Queftion  is, 
>  .1(3  :  Whether  the  Tenant  at  Will,  may  take  his  Adtion  againft  the  Par- 
28  .i^fon  who  fued  him  for  other  Tithes,  &c. 

In  a  Prohibiti(^  againft  a  Parfon  who  fued  for  Tithes,it  was  Sur- 

SavilSc  mods  ^^^^^-T^^^  the  Clerk  of  the  Parifti  and  his  Predeceflbrs,  AlFiftants 

Cafe.  Cro.       to  the  Minifter,  had  ufed  to  have  five  ftiillings  for  the  Tithe  of  the 

par.  I.  Lands,  where,  &c.  It  was  the  Opinion  of  the  Court,  That  if  this 

Special  matter  be  ftiewed  in  the  Surmi{c,it  might  perhaps  be  good 

by  reafon  of  long  continuance  i  but  they  held  that  by  Common  in* 

tendment.  Tithes  are  not  payable  to  a  Parifh-Clerk,  and  he  is  no 

party  in  whom  a  prefcription  can  be  alledged,  wherefore  a  Conful' 

tatiou  was  awarded.  The 


Of  Tithes,  451 

The  Parfon  oiT.  fued  for  Tithe- Wood  of  the  Park  of  T.  for  a 
^Prohibition  it  was  furmiied.  That  he  and  all  thofe,  &c.  time  out 
of  mind,  &c.  had  ufed  to  pay  tq^the  Vicar  of  T.  ten  fhillings  year-  sherbunt'i 
ly  for  all  Tithes  of  Wood  growing  in  the  place,  and  the  proof  was,  Cafe. 
That  he  paid  ten  fhillings  for  difcharge  of  Tithe- Wood  in  the  ^^^'  P"*  J* 
Park  and  two  other  places  :  the  Prohibition  was  denied,and  a  Con- 
fultatlon  awarded,  becaufc  the  right  of  Tithes  between  the  Parfon 
and  the  Vicar  came  in  queftion,  and  becaufe  the  party  failed  in  the 
proof  of  his  Prefcription. 

In  a  Prohibition  to  ftay  Suit  for  Tithes,  furmizing  that  he  (et 
forth  his  Tithes,  and  for  fome  reafonable  caufe  he  detained  part  of 
them :  And  the  Parfon  lued  them  in  the  Ecclefiaftical  Court  i  upon  Lf'i\  aofl 
which  it  it  was  demurred  j  becaufe  by  the  fetting  forth  they  were  ^'^"^^^  ^^^^' 
Lay-Cliattels.     But  the  Court  held,  That  the  Prohibition  did  not        ^"'  '* 
liei  for  againft  the  party  himfelf,  who  fetteth  forth  his  Tithes,  a 
Suit  is  maintainable  in  the  Ecclefiaftical  Court,  if  he  detains  them, 
although  he  might  have  his  Remedy  for  them  at  the  Common 
Law :  Otherwife,  if  they  were  taken  away  by  a  Stranger  after 
they  were  kt  forth. 

For  a  Prohibition  it  Was  furmized.  That  he  had  ufed  to  pay  the 
Tenth  ftieaf  of  Corn,  the  Tenth  Cock  of  Hay,  the  Tenth  Fleece  Xi«-sQfc. 
of  Wool  (and  fo  the  like;  in  fatisfadion  of  all  Hay,  Corn,  Cattel,  Cro.  par.  i.  ' 
&c.  And  it  was  held,  that  it  was  no  fufficient  Surmize  for  a  Pro- 
hibition, becaufe  that  which  he  ufed  to  pay  is  but  the  Tenth  in 
kind. 

In  Sands  and  Pruries  Cafe  the  queftion  was.  Whether  Tithes  Cro.  Ibid, 
were  grantable  by  Copy  :  It  was  Objected  they  could  not,  becaufc 
it  is  againft  the  nature  of  Tithes,  whereof  none  could  have  Pro- 
perty before  the  Council  of  Lateran^  and  it  was  impollible  there 
ihould  be  any  Cuftom  to  demife  them  by  Copy^  when  none  had  in- 
tereft  in  them,  and  they  cannot  be  parcel  of  a  Mannor,  for  they  arc 
of  feveral  natures,  though  united  in  one  mans  hands  ;  But  by  the 
Court  Refolved,  they  might  be  granted  by  Copy^  fo  it  had  been 
time  out  of  mind. 

A  Pariftiioner  fevered  hisTythes,  but  being  in  aCloie,  the  Gate  B/dr^^f //'s Cafe, 
was  locked,  (o  as  the  Parfon  could  not  come  at  them  :  The  quefti-  Cro.  par.  1, 
on  was.  Whether  the  Gate  were  locked  or  open,  and  thereupon  a 
Prohibition  brought  j  The  Court  was  of  Opinion,  that  although 
the  Tithes  were  fevered,  yet  they  are  Suable  in  the  Ecclefiaftical 
Court,  and  then  the  other  is  but  a  confequent  thereof,  and  Triable 
there,  and  the  Prohibition  denied. 

hiSharin^ton  and  Fleetwood's  Cafe  it  was  Refolved,  That  if  a  Mora'i  Rep, 
Parfon  Libels  for  Tithes^  and  a  Prohibition  is  granted,  and  after  he 
Libelleth  for  the  Tithes  of  another  year,  the  firft  Suit  not  being 

Z  2  z  deter- 


452  Of  Tithes, 


determined,  an  Attachment  upon  the  Prohibition  lieth  againft 
Moor^i  Rep.  him.  And  in  the  Cafe  between  Talent  ire  and  Dentcn,  where  the  « 
Bifhop  of  Carlijle  being  feized  in  fee  ofTithe^m  right  of  his  Bifhop- 
rick,  made  a  Leafe  of  them  for  Three  Lives,  rendring  the  ancient 
Rent,  the  Tithes  having  been  ufually  demifed  for  the  fame  Rent ; 
It  was  Re{blved,That  the  Leafc  was  not  good  againft  his  SuccelTor, 
becaufe  he  had  not  remedy  for  the  Rent  by  Diftrefs  or  Adion  of 
Debt :  Otherwife  it  had  been,  ifonly  aLcafe  for  years,  for  there 
Debt  lieth  for  the  Rent. 
...»  ^  r  In  Leigh  and  fVood^s  Cafe  it  was  Refolved,  That  if  the  Owner 

I2IQ."  '  *  ^^^  ^^^^^  his  Tit  he,  znd  a  Stranger  takes  them,  no  Suit  fhall  be  for 
the  fame  in  the  Eccleliaftical  Court  i  but  if  the  Owner  himfelf,  af- 
ter he  hath  once  fet  forth  his  Tithes,  takes  them  away  again,  the 
Parfbn  may  fue  him  in  the  Eccleliaftical  Court  for  the  Tithes. 

5.  Libelled  in  the  Ecclefiaftical  Court  againft  H.  for  Subtradtion 
of  Tithes  't  the  Defendant  there  pleaded.  That  he  had  divided  the 
Tithes  from  the  Nine  parts.  And  then  the  Plaintiff  made  Additi- 
on to  the  Libel  (in  nature  of  a  Replication)  i/iz,.  That  the  De- 
fendant divided  the  Tithes  from  the  Nine  parts,  Quo4  fr^cdtB.  the 
Plaintiff  nonfatetur,  fed  frorfus  diffitetur  ;  yet  prefently  after  the 
pretended  Divifton,  in  fraudem  Legts,  he  took  and  carried  away  the 
Trio.  44  El.  fame  Tithes,  and  converted  them  to  his  own  ufe  •,  and  thereupon 
^'  ^'^h\  ^'^^  Plaintiff"  obtained  Sentence  in  the  Ecclefiaftical  Court,  and  to 
Co.  lib.  12,'  ^^'^over  the  Treble  value  according  to  the  Statute  of  2  "Ed,  6,  cap. 
13.  And  thereupon  H.  made  a  Surmize,  that  he  had  divided  his 
Tithes,  and  that  the  Plaintiff  ought  to  Sue  in  the  Ecclefiaftical 
Court  for  the  Double  value,  and  at  the  Common  Law  for  the  Tre- 
ble value.  But  it  was  Pvefolved  by  the  whole  Court,  That  the  faid 
Divifton  mentioned  in  the  Libel,  was  not  any  divilion  within  the 
Statute  of  2  Ed.6.c.i^.  For  that  Adt  provides,  That  all  the  King's 
Sub)e(3:s  henceforth,  (hall  truly  and  juftly  without  Fraud,  divide,  fet 
out,  yield  and  pay  all  manner  of  other  Predial  Tithes  in  their  pro- 
per Land  :  So  as  when  he  divides  them  to  carry  them  away,  he  di- 
vides them  not  juftly  without  fraud  •,  and  therefore  the  fame  is  out 
of  the  Statute  ■■,  and  where  the  words  of  the  Statute  [  divide^  fet 
cut^C^c.']  their  Predial  Tithes,  &€.  and  if  any  Perfbn  carry  away  his 
Corn  and  Hay,  and  other  Predial  Tithes, dec  And  to  make  an  eva- 
lion  out  of  thele  words  [this  hivention  was  devifed']  \  the  Owner 
ot  the  Corn  by  Covin  fold  his  Corn,  before  Severance,  to  another, 
who  as  Servant  to  the  Vendee  reaped  it,  and  carried  it  away  with- 
out any  Severance,  pretending  that  neither  the  Vendor,  becaufe  he 
did  not  carry  them  away  •,  nor  the  Vendee,  becaufe  he  had  no 
property  in  them,  ihould  be  within  the  Statute.  But  it  was  Refol- 
vtd,  That  the  Vendor  ftiould  be  charged  in  that  cafe  with  the  pe- 
nalty 


Of  Tithes,  4,55 


^  naky  of  the  Statute,  for  he  carried  them  away,  and  his  fraud  or 
covm  ftiall not  help  him.  Ftd,  8  £^.  3 .  ape.  p  H d,4 1  ^zH6< 

But  it  was  refolved,  That  the  Plaintiff  could  not  Sue  in  the  Eccie- 
iiaftical  Court  for  the  Treble  value,  but  for  the  Double  value  he 
might. 

A  Parfon  Libels  in  the  Ecclefiaftical  Court  upon  the  Statute  of  Jvhm  upon  i 
2  Ed.6,  cap.  13.  for  Tit/jes.    The  Cafe  was  this,  The  Parilliioner  ^'^^^  /''"'  ^'^^^ 
fets  them  out  according  to  the  Statute  i  but  they  being  fo  fet  out   ""  ^J'^l'"^''"*  i 
he  would  not  fuffer  the  Parfon  to  come  and  take  them  away,think-  conf^tZn 
4ng  by  this  means,  and  this  way  to  avoid  the  Statute  i  And  upon  (hall  bt  grants 
this  the  Parfon  Libels  in  the  Ecclefiaaical  Court  for  thefe  Tithes  i  ^''• 
the  Defendant  there  Surmizes,  That  he  did  not  hinder  him  from 
the  having  of  hisr^V^a^but  faitb,Thathe  did  hinder  him  in  coming 
for  his  Tithes  one  way  (  which  was  the  ufual  way)  but  that  he 
might  have  come  for  them  another  way  :  And  upon  this  a  Prohi- 
bition was  prayed,  and  granted,  fuppofing  that  there  was  no  quefti- 
on  at  all  as  touching  the  payment  of  Tithes,  but  as  touching  the 
Way  to  come  for  them  i  and  upon  this  whole  matter  the  Parfon 
prayed  a  Confultation,ri6e  Ti^hole  Court  were  clear  ofOfmionJhdit 
fuch  a  fetting  out  oiTithes,  as  the  fame  appeared  here  to  be  in  this 
Cafe,  without  fuffering  the  Parfon  to  come  and  take  away  his 
tithes,  that  this  is  a  fraudulent  and  no  good  and  fufficient  fetting 
forth  oi  Tithes,  according  to  the  Statute,  and  as  the  Statute  doth 
require,  which  ought  to  be  a  fruitful  and  effectual  fetting  forth  of 
his  Tithes  i  for  in  fo  doing,  he  ought  to  fet  forth  his  Tithes,  and 
alfo  to  fuffer  the  Parfon  to  come,have,  and  to  take  away  \i\sTithesy 
otherwife,  unlefs  he  do  alfo  perform  this,  the  fetting  out  of  his      ^ 
Tithes  here  is  to  no  purpofe  for  to  excufe  him.    And  to  the  Sur- 
rnizeherc  made  for  the  Way, The  71^ hole  Court  were  ofOpimon,Thzt  A  ConfultAiioi 
this  is  no  way  at  all  material,  and  fo  without  any  further  motion  gtantd* 
or  Arguments,  by  the  Rule  of  the  Court,  a  Confultation  was  grant- 
ed. Vtd  Bulfir.far.  u  fol  108,  HilL  8  Jac, 


Z  Z  Z    2  V. 


454  ^/  T^^^^^^^* 


W' 


V. 


'Enifin,  though  not  Tithable  of  it  felf,  yet  it  may  be  given  as 
Modus  Decimandi »  Ver  JJJifas  Forefta^  and  other  Records, 
it  doth  appears  that  Tithes  have  been  paid^  even  of  Venifon^  in 
divers  parts  of  England. 

Vetches^  Tares,  and  the  like,  eaten  by  the  Cattel  that  do  the 

Husbandry  in  the  fame  Pari{h,be  they  eaten  on  the  Ground  or  cl(e- 

where,  are  not  Tithable,  unlefs  the  Parfon  hath  a  Special  Cuftom- 

for  it.  _ 

Vine  is  Predial  Tithe.  Co.  Magna  Chart a^  ^4 p.  ■'-■ 

Unity  of  Pofleflion,  or  Unity  of  theParfonage  and  Lands,  whicli 

-fhould  pay  Tithes^  in  the  hands  of  Religious  and  Ecclefialiical  Per- 

fons :  By  \}\\sUnity  of  PoffelTion  Tithes  are  not  now  difcharged  in 

Right,though  in  Payment  i  fo  that  it  is  not  to  be  pleaded  as  a  Dif- 

ia)  Hob.  44.     charge  of  Tithes^  but  as  a  Difcharge  of  the  payment  oi  Tithes  (a), 

2^'j.  This  Unity  hath  bten  often  Rcfolved  to  be  a  good  Difcharge  of  the 

payment  of  Tithes  within  the  meaning  of  the  Statute  of  31  H.  8. 

{h')  Co.  a.par.  C^j.  Originally  this  Unity  was,  where  an  Abbot ^  Trior ^  &c.  time 

Inrt  .95^.         out  of  mind  hath  been  feiied  of  Lands  in  themfel ves  Tithable,  and 

cir/ac/doS.  ^^^^  of  the  Rcarory  of  that  PariOi  wherein  fuch  Lands  did  lie  :  So 

'  that  Unity  of  the  Parfonage  and  Lands,  which  (hould  pay  Tithes 

by  Appropriation  or  othetvvife,  in  the  hands  of  Religious  and  Ec- 

clefialHcal  Perfons,  had  difcharged  from  the  payment  oi Tithes: 

and  now  fmcc  the  faid  Statute  of  31  H.8.  fuch  an  Uw/Vj'  of  Pofief- 

lion  in  the  faid  Religious  Houfes,  and  Lands  and  Perfons,  (hall  be 

a  difcharge  for  the  King's  Patentee  for  the  Lands  that  came  to  the 

-Crown  by  the  faid  Statute.     But  then  it  was  Refolved,  That  fuch 

an  Unity  muft  have  been  Jufia^,  Libera^^^qaalis^zndi  Perfetua.  It 

muft  have  been  j^«_/?<i,  claimed  by  Right,by  good  and  lawful  Title, 

and  not  by  Dilfeitin,  or  other  extortions  and  unlawful  Ads ,  for 

fuch  an  Unity  had  not  been  a  good  difcharge  within  the  Statute. 

2.  It  muft  have  been  ty^qualis^  that  is,  there  muft  have  been  a  Fee- 

fimple  both  in  the  Lands  and  in  the  Tithes^  as  well  of  the  Lands 

upon  which  the  Tithes  are,  as  of  the  Parfonage  or  Redory  \  for  if. 

thofe  Religious  perfons  had  held  but  by  Leafe,  that  had  not  been 

fuch  zwUnityzs  the  Statute  intended.  3.  It  muft  have  been  Libera, 

free  from  the  payment  of  any  Tithes  in  any  manner  •,  for  if  their 

Farmers,  Tenants  at  Will,  or  Years,  had  paid  any  manner  ofTtthes 

befotetheDiffolution,  it  may  be  a  fufficient  Bar  to  avoid  the  Unity 

pleaded  in  difcharge  of  Tithes.     4.  It  muft  have  been  Terfetua^ 

time 


Of  Tithes,  ^55 

time  out  of  mind,  that  fuch  Religious  Houfes  were  Endowed,and 
fuch  Religious  perfons  had  in  their  hands  both  the  Land  and  the 
Redlory  before  the  memory  of  man,  or  as  it  feems  ('according  to 
the  Rules  of  Common  Law)  before  the  firft  o{R.i.  Difcharged  of 
Tithes  i  or  if  the  Appropriation  were  Ancient,  as  in  the  time  of 
£.d,  4.  fuch  is  faid  to  be  a  good  difcharge  of  Tithes,  either  on  the 
account  of  Perpetual  Unity  or  of  Prefcription  (c).  And  at  this  day  ^^s  §{j.  ^;^ 
fuch  an  Unity  is  faid  to  be  a  good  difcharge  of  Tithes  in  the  hands  veg.  Law  of 
of  the  King's  Patentee,  within  the  Statute  of  3 1  i/.  8.  (d).  There  Tithes,  ch.  2 1. 
may  be  alfo  (as  appears  in  the  Common  Law)  an  Unity  of  Pof-  &  Hugh.  Abr. 
felfion,  diiferent  from  the  former,  which  (hall  likcwife  difcharge  g^J'  ^^     ^* 
from  the  payment  of  Tithes  j  but  fuch  Difcharge  is  only  pro  few-  (<<)Co.ii.par. 
pore^^ivid  therefore  though  it  be  an  Unity  of  Poireilion,yet  it  is  not  a  •  3<  PfidU  & 
Perpetual  Unity  in  the  fenfe  aforefaid :  As  if  a  Parfon  of  a  Church  ^^PP***'*  ^^^^* 
purchafeth  a  Mannor  within  his  PariOi,  by  this  Purchafe,  and  Unity 
of  Poffellion,  the  Mannor  which  before  was  Tithable,  is  now  be- 
come Non  Decimahilis,  becaufe  he  caiinot  pay  Tithes  to  himfelf  ^ 
but  if  he  maketh  a  Leafe  of  his  Parfonage  and  Rediory  to  a  Stran- 
ger,the  Parfon  himfelf  Ihall  pay  Tithes  of  his  Mannor  to  his  LelTee  i 
and  fo  if  the  Parfon  maketh  a  Feoffment  of  his  Mannor,  the 
Feoffee  (liall  pay  Tithe  to  the  Parfon,  becaufe  Tithes  are  due  by  the 
Law  of  God  ea  Debito^  and  cannot  be  extindl:,  into  whofe  hands 
the  Lands  come,  uulefs  they  come  to  the  hands  of  the  Parfon  him^ 
felf  (e),    .  0)  Mich.  30  H.: 

Underwood  is  Tithable  \  and  diUnderwaods  digged  up  by  the  ^*  ^^^^  43. 
Roots  Tithe  fhall  be  paid  \  and  h  of  Hedg-rows  (/)  •,  likewife  of  ( /")  Mich.  1 1 
Underwood  fold  ftanding,  tlie  Tithe  (hall  be  paid,  and  that  not  by  ]ac.  C.  B.  Shi- 
the  Seller,  but  by  the  Buyer.     But  Underwood  ufed  for  fcncmg  of  ^^^S*  ^f^' 
Corn  or  Pafiure  pays  no  Tithe  (£),     An  Action  of  Trefpafs  was  ^^  g^  Adjudg! 
brought  by  a  Parfon  again  ft  a  Vicar  for  Underwoods^  and  each  of  Hiit  &  £//« 
them  did  claim  the  Underwoods  by  Prefcriptipn  as  his  Tithes,  that  Cafe. 
(although  their  claim  was  by  Prescription)  yet  becaufe  the  right 
of  the  Tithes  was  in. debate  only,  the  Temporal  Court  was  ouited 
of  the  Jurifdidion  of  them  {h).    But  if  a  Parfon  or  Vicar  claim  ^^^  2,  gj.  ^^ 
a  portion  of  Tithes  by  Prefcription  only,  which  is  a   Temporal  24. 
thing,  and  fueth  in  the  Spiritual  Court  j  it  was  holden  that  a  Pro- 
hibition lieth  CO-  .  0')29Eliz.B. 

;  In  a  Prohibition  to  Iby  proceeding  in  the  Ecclefiaftical -Court,  R.  by  shuit 
upon  a  Libel  there  by  the  Parfon  for  Tithe  of  Underwood^hy  xez-  and  cUr^ 
fonof  a  Prefcription  in  Non  Decimando^  for   the  Wild.oi  Kent^  Mi  h  *'2Tac 
this  Wood  growing  in  the  Wild  of  Kem^  Henden  moved  the  Court  g^  ^'  j^^n\i 
for  this  Prohibitionj  for  thefe  R-eafons,  ( i , )  A  whole  Country  ge-  vcrf.Bacl^hHTll. 
nerally  may  Prefcribeiw  Non  Decimando^  in  a  particular  place,  and  Bulftr.  par.  2». 
as  a  whole  Country  may  fo  do,  by  the  fiire  reafon  a  particular 

perfoii 


45^  Of  Tithes, 

|)crrdn  may.  A  fecond  Reafon  -,  the  Statute  of  2  Ed.^.capA^.  gives 
life  unto  this  Prefcription,  for  this  particular  place  and  precind". 
Coke  Chief  Juftice.  By  Lind'wood^  a  whole  County  may  Prcfcribe 
in  mn  Deciniando  ■•,  and  fo  is  Dr.  &Stu.  cap.ult.fo.i66.b.  But  it 
is  with  tliis  Provifo/o  that  there  is  betides  this  Maintenance  for  the 
Parfon  j  otherwilc  the  fame  is  not  good.  The  Statute  of  2  Ed.  6, 
cap.i'^ .  aids  you  not  at  all  in  this  Cafe,  for  a  private  man  cannot  in 
this  manner  Prefcribe :  And  to  fay,  that  the  Conqueror  never  con- 
«quered  this  place  i  this  is  but  Hiftorical  and  Apocryphal,  for 
he  was  Conqueror  by  Compolition  had.  It  is  true,  that  in  former 
-time,  long  fince  this  place  was  not  Tithable,  bccaufe  there  was  no 
Woed  there  but  great  Timber-trees,  which  were  not  Tithable  ,  but 
thefe  being  now  cut  down,  wafted,  and  deftroyed  by  the  Iron-Mills, 
and  as  in  many  other  places  i  now  this  place  which  was  not  Tith- 
able before,  being  now  Underwood,  and  converted  into  Tillage  or 
-Pafture,  is  now  become  Tithable,  and  Tithe  fhall  be  there  paid  i 
and  if  Wafte  and  Barren  Ground,  for  the  which  no  Tithe  hath  ever 
been  paid,  if  the  fame  be  now  meliorated  and  converted  into  Til- 
lage i  now  by  the  Common  Law  Tithes  (hall  be  prefently  paid  for 
thiSjUnlefs  the  fame  be  within  the  Provifo  of  rhc  Stat,  of  2  Ed.6,  of 
Exemption  from  payment  of  Ttthes  for  a  certain  time  after  the 
melioration  of  the  fame,  as  appeareth  in  the  Statute,  otherwife 
Tithes  fhall  be  paid  prefently.  No  Tithes  could  formerly  be  paid 
here  in  this  place,  becau(e  there  were  only  great  Timber- trees  here 
■growing  i  but  now  clearly  they  ought  to  pay  Tithes  for  the  Under' 
r  , .,.:  woods^  and  this  is  the  only  Demand  here.    The  whole  Court  was 

clear  of  Opinion,  That  no  Prohibition  (hould  be  here  granted  in 
this  Cafe,  but  that  Tithe  ftiould  be  paid.  Coke^  Will  you  allow  the 
Farfon  here  in  this  place  Tithe-Hay  and  Corn,  and  not  Tithe- 
Wood  ?  Doderidge^y  Lindwood  and  Dr.  ^  Stud,  a  whole  Coun- 
ty may  be  difcharged  from  payment  o{  Tithes  i  but  this  at  the  firft 
cf  ncceffity  ought  to  have  a  lawful  Commencement  by  way  of 
Compofition,or,  &c.  Coke  agreed  with  him  herein,  and  faid  unto 
JfljWew,  Shew  unto  us  an  Ancient  Writing,  byway  of  a  Compofi- 
tion  for  your  Difcharge  of  payment  of  Tithes  i  the  Statute  of 
2  Ed,  6,  makes  againit  you  there,  though  no  Tithe  was  ever  paid, 
yet  upon  the  melioration  of  the  Land  Tithes  ihall  be  paid  prefently, 
if  the  Statute  had  not  been  made.  The  Court  were  all  clear  of 
Opinion  againft  the  granting  of  a  Prohibition,  and  fo  no  Prohibi- 
.  tion  awardedo 


W. 


uj  I II foes.  Af^j 


w. 


WAges  of  Servants  ofthe  Plough  fhall  not  pay  any  Tiihe^ 
as  hath  been  Refolved,  ?afch.  14  Jac,  B.  inter  Parfoii 
Ellis  and  Drake  ;  and  Prohibition  granted  accordingly,  although- 
the  Libel  was  but  for  the  Tithe  of  a  Third  part  of  their  Wao-es^ 
leaving  the  reft  free  i  for  it  was  faid,  That  by  the  fame  reafon  fhat 
the  Cattel  of  the  Plough  are  free  of  Tithe^  the  Wages  ofthe  Ser- 
vants that  follow  the  Plough  are  Tithe-free  alfo. 

Wafie  Pafture  Lands,if  7/r^ej  in  kind  be  paid  for  Lambs,  Calves,  2  H.  4.  Rofa . 
&c.  feeding  and  couching  thereon,  Tithes  (hall  not  afterwards  in  Par,  nu.  pp. 
the  fame  year  be  paid  for  Agiftments  on  the  fame  -wafie  Paftures, 
Wafie  Grounds,  not  certainly  known  in  what  Parifh,  and  Cattel 
feeding  thereon,  the  Tithe  whereof  belongs  to  the  Parfon  of  the 
Parifh  wherein  the  Owner  of  the  Cattel  doth  dwell.  ' 

Wax  of  Bees  is  Tithable  by  the  Tenth  weight  thereof.  Tithes 
ought  to  be  paid  in  kind  de  jure  of  Wax  and  Honey  of  Bees  in 
their  Hive.  Mich.  1 5  Car.  B,  R.  inter  Barefoot  &  Norton^  Ad- 
judged in  a  Prohibition  upon  a  Demurrer,  and  a  Confultation 
granted. 

Willows^  growing  in  the  foil  of  a  Mannor,  felled,  are  not  (as  is 
faid)  Tithable,  though  itbewafte  to  fell  them  {a).  No  Tithes  (fi>Hob.  219. 
(hall  be  paid  of  JWdlows  in  a  Country  where  they  are  ufed  for 
Timber  (b}.  Sed  0.  as  to  the  former  ■-,  for  a  Record  of  a  Prohibi-  C*)  Hob.  Rep. 
tion  was  ftiewed  to  the  Court,  where  a  Prohibition  was  awarded 
to  the  Spiritual  Court  for  Tithes  of  Willovjs  upon  a  Surmize, 
That  they  arc  of  ufe  as  Timber  in  the  County  of  Southampton, 
And  in  that  Cafe  it  was  faid,  \i  Willows  grow  within  the  Site  of  a 
Houfe,  it  is  Wafte  to  fell  them  i  yet  if  they  be  felled,  that  Tithes 
fhall  be  paid  of  them  (c).  C^l  p,  T4  Jaci 

Woad  yields  a  Predial  7/>^?,  and  regularly  to  be  computed  in-  C.B.  rot. i Sip* 
ter  Minutas  Decimas  i  yet  in  fome  Cafes  may  be  great  Tithes  in  ^"ifl^  ^°[!  ^^'*° 
places  where  it  is  much  Towed  •,  as  in  Udal  and  TmdaWs  Cafe  ^^'jj*  ,' ^* 
{d).     The  Cafe  was,  That  in  Trefpais  for  taking  of  two  Loads        ' 
of  Woad\  The  Jury  found,  That  if  they  were  yW/w«f^  Dfaw^,  ^  j^    ""'    ^^* 
then  the  Jury  found  the    Defendant   guilty  ,  if  they   were  not      '         ■  •-' 
Minuta  Deciwa^  than  for  the  Plaintiff  :  It  was  laid  for  the  Plain- 
tiff, That  without  more  Circumftances  it  (hall  not  be  intended 
Mi7iuta  Becirme  v  for  it  may  be.  That  a  great  quantity  o^  Woad 
'may  be  fawn,  and   the  greateft  part  of  the  Commodity  in  the 
Parifti  may  confuMn  it,  for  Minute  Decim^  are  but  offmall 

£C!1-  ■ 


458  Of  Tithes. 

jf-'    '  —  -    ■      I   II  I  -  - . ,  ,  . ,    I  .  1 1.  _.   .  - 

confideratioa  in  a  Parifh,  as  Herbs  in  a  Garden,  and  fuch  like :  and 
therefore  TVoad  (own  m  a  Field  is  not  Minutes  Dec'ima,  It  was  R.e- 
folved  by  the  Court  jThat  Woad  growing  in  the  nature  of  an  Herb, 
the  Tithe  thereof  ought  to  be  accounted  Minute  Decima^  and 
belong  to  the  Vicar.  And  the  Dean  and  Chapter  o{  Norivich's  Cafe 
//A  pjCj-},^  C  f)  was  vouched  to  prove  it,That  the  Tithe  of  4.0  Acres  of  Land 
44  E!iz.  fowed  with  Saifron,  did  belong  unto  the  Vicar,  and  not  to  the  Pat- 

fon,becaure  they  were  Minuta  Decima*  Hill,  1  Car,  C.  B.  Sir  Rich^ 
Vdal  and  the  Vicar  of  Ahon^s  Cafe.  Cro.^.par.20.  vid.  Hutton  77. 
the  fame  Cafe. 

Wood  is  computed  among  the  Predial  Tithes,  as  alfo  among  the 

Great  Tithes  j  yet  it  hath  been  Pvefolved,  That  if  a  Vicar  be  only 

endowed  with  the  Small  Tithes,  and  hath  by  reafon  thereof  al- 

•  J        ways  had  the  I'wht-Tvoody  that  in  fuch  cafe  it  (hall  be  accounted  a 

Small  Tithe  \  otherwife  it  is  to  be  accounted  among  the  Great 

:(g)  Rol  i.(54v  Tithes  C^).  Wood^  or  z great  Wood  Qon(\iXw\%  for  the  moft  part  of 

^M^"!»  '/^'  Ui^^^^woods,  only  fome  great  Trees  here  and  ihtit  Jparjim  there- 

Trin.  lo'lac'.    ^*^>  the  whole  ^ooi  is  Tithable,  unlefs  they  be  fpecially  exempted 

B.  R.  (h).  But  if  the  Wood  for  the  moft  part  confift  of  Timber-Trees, 

only  fome  fmall  parcel  of  Underwoods  or  Bulhes  in  the  fame,  no 

(»)  Adjudg.    Tithe  Ihall  be  paid  of  fuch  Wood't  the  Timber-Trees  do  in  that  cafe 

Hill.  \6  Jac.^    priviledge  the  reft  of  the  Wood  (i).  Wood  converted  into  Arable, 

Cafe  ^'& '^'^El*  ^^^^^  "°^  ^^  difcharged  of  Tithes,as  Barren  Land  within  the  Statute 

B.R.FiJ/Z^rand  ^^  7  ^^'  ^'  ^^^^*  '^  7^^*  -^•^*  ^^^^  Mafchal^  Trice.  Roll.Rep, 

Leonards  Cafe  The  tenth  Acre  of  Wood  in  a  Coppice  is  a  good  payment  of  the 

Adjudg'd  ar-   Tithe,  fpecially  if  fuch  be  the  Cuftom  of  Tithing  Wood  in  that 

cordingly.        Country  h  otherwile  Wood  in  a  Coppice  or  the  like,cut  and  fold,thc 

ips'.  ace.  *      Tithe  thereof  is  to  be  anfwered  not  by  the  Buyer,  but  the  Seller, 

as  fome  conceive  i  which  by  others  is  oppofcd,  who  holdjThat  the 

Buyer,  not  the  Seller  of  Woods  felled  to  be  fold,  (hall  anfwer  the 

Tithe  :  the  Reafon  is,  becaufe  Tithes  do  follow  the  Fruits  j  yet  the 

ik)  By  Hobart  Parfon  for  his  Right,  hath  his  Remedy  againft  either :  But  Wood 

?n  li     i'^^'   ^^  Coppices  or  Trees  that  one  cuts  and  fpendsinhis  ownHoiife- 

B.  R,  '  "^  '  keeping,  though  he  fpend  much,  is  not  Titheable  (k)^  unlefs  the 
Xm)  15  Jac.  Parfon  can  alledge  and  prove  a  fpccial  Cuftom  to  the  contrary  (I)  i 
CB.  white  md  for  generally  Wood  ufed  for  FewelinHoufe-keepingis  notTithabIc 
Bickerftafi      (w),  fed  Qu.  the  Cuftom,  it  being  not  fo  fer  Legem  terra  (n). 

<n)  Tr.  4  Car.  Nor  is  there  any  Tithe  to  be  paid  for  fuch  Wood  as  is  cut  for  Hop- 

C.  B.  mnon  &  poles,  where  Tithe  is  paid  of  the  Hops  {0).  But  where  Wood  is 
Farmer's  Cafe,  grubbed  up,  the  Land  that  thereby  is  made  fit  for  the  Plough,  ftiall 
(0  S'^'^j-''^^'  pay  Tithes  prefently.  And  if  the  Tithes  oiWcod^  after  the  Inheri* 

fp\  2Ed.(5.i*2.  t"^"^^  thereof  fold  be  fubtra(^ed,the  Parfon  may  by  the  Canon-Law 
vid.  Rol.  I.  implead  either  the  Buyer  or  the  Seller  at  his  choice,  though  he  can 
^i6,  l.i,         recover  but  of  one  i  but  now  by  the  Statute  Cf)  the  Seller  only 

unto 


i 


Of  Tithes.  45^ 

» anto  treble  damages.     If  there  be  Parfon  and  Vicar  in  one  Church, 
and  the  Vicar  hath  the  Tithe  of  Woods,  and  the  Parfon  the  Tithe 
of  the  Pafture,  and  Wood  be  felled  for  Fencing  and  enclofing  the 
Paftute,  the  Vicar  ihall  not  have  Tithe  of  the  Wood  (q)»  Wood-  (?)  Mill,  r  5  Jac. 
lands  converted  into  Arable  or  Tillage  arc  not  difcharged  of  Tithe?,  ^- ^-  ^'^^  * . 
as  Heath,  Wafte,  or  other  Barren  Grounds,  within  the  Statute  of  adjudged.' 
7  Ed.  6.  Trin.  12  Jac,  B.  R,  Cafe  Mafchall  verf.   Trice  in  fin* 
Roll,  Ref.     A  Prohibition  in  another  Cafe  was  granted  to  flay  a 
Suit  for  Tithe- Wood,   upon  a  Surmize,  That  the  Wood  was  fpent 
in  his  Houfe  for  Firing,  and  (hews  that  the  Cuftom  in  the  fame  P^-  . 

rifh  is,  That  the  Owners  of  any  Houfe  and  Land  in  thefaid  Pariffi,  \ 

who  pay  Tithes  to  the  Parfon,  ought  not  to  pay  Tithe  of  Wood 
fpcnt  for  Fewel  in  their  Houfes :  And  llTue  being  upon  this  Cu- 
liom,  it  was  found  for  the  Defendant.    It  was  moved  in  Arreft 
of  Judgment,  That  although  it  be  found  there  is  no  fuch  Cuflom, 
that  yet  he  ought  not  to  pay  Tithe  for  Wood  fpent  in  hisHoufejnor  .'  ^^ftohU'il 
for  Fencin^-ftufl  for  Hedges,  but  fer  Legem  terras  ought  to  be  di{^       .^>fta  hnr; 
charged  ot  thertit-Bttt  it  was  Refolved  by  the  Court,  That  it  is    '  -    ■' ^  -  .-.-^ 
«ot  deime  fer  Legem  t err a^thzt.  any  be  difcharged  of  them  •,  for  it 
is  ufual  in  Prohibitions,  to  alledge  Cufloms,  or  by  reafon  of  other 
Lands  whereof  he  pays  Tithes,  that  he  is  difcharged  of  that  Tithe, 
but  not  to  alledge,  that  fer  Legem  terra  he  is  difcharged  :  And  in  '  Vi 

this  Cafe,  the  Plaintiff  in  the  Prohibition  having  alledged  a  Cu-  (^^tr.  4  Cir. 
ftom,  and  it  being  found  againft  him,  it  was  Adjudged  for  the  Dc-  c.  B.  Cro.  i. 
fendant  that  a  Confultation  (hould  be  awarded  (r).     By  Cuitom  par.  80.  WorMs 
Tithes  may  be  paid  for  W^ood  fpent  in  a  mans  own  Houfe.  Mich-  ^  ^'^^^^  * 
i^Jac,  B.  Watlj  and  Hanberry  Agreed.  And  albeit  there  are  fome  /^*  ^^ob.  288. 
Trees,  of  what  age  or  bignefs  foever  they  be,  that  ^re  regularly  to  gt  219.  Rol. 
pay  Tithes,  as  Willows,  Hafels,   Hollies,  Maples,  ^irch,  Alders,  640.  p.6,7,8. 
Thorns,  &c.  0)i  yet  if  they  are  cut  for  Fencing  of  Grt)iinds,  or  ^^J  3°^ 
for  Fewcl  to  be  fpent  in  the   Houfes  of  the  Owner  ^i^ithin  the  ^f)*'co.2.  Inftl 
fame  Parifli,  no  Tithes  fhall  be  paid  thereof,  unlefs  it  hath  been  6§2.Cro.  El. 
otherwife  by  Cuftom  (t),     Alfo  Wood  cut  for  Burning  of  Bricks,  499>  ^09.  8c 
to  be  ufed  for  repair  of  the  Owners  Buildirigs  in  the  fattie  PariOi,  ^""o^'g^Jg' '/ ^' 
pay  no  Tithes:  otherwife  if  ufed  for  Bricks  to  fell,  or  foi  making  ^^^  ^^'^^ 
Houfes  not  of  neceifary  habitation,  fo  as  the  Wood  in  its  own  na-  z.  i,  2,  5. 
ture  be  Tithable  C«J.  Likewife Tithe  (hall  not  be  paid  of  the  Roots  («)  Rol.i.tf4$ 
of  fuch  Coppice- Wood,  as  paid  Tithe  at  the  cutting  thereof,  if  ^^^'  |^j' °;^ 
fuch  Roots  were  foon  after  the  cutting  fuch  Wood,  grubbed  up  to  5^7. c.  Ij/     ' 
ckanfe  the  Ground  (w).     If  Woodlands  be  mixt  with  Woods  fx)Tr.i9jac. 
partly  Tithable,  partly  not  TithaWe,  it  hath  been  he|d,  That  if  the  B.R.  Buckhurft. 
Major  part  be  not  Tithable,  it  (hall  priviledge  the  reft  :  but  if  the  Trin.^^Er 
greater  part  be  Tithable,  then  all  that  is  jithable  fhall. pay  Tithes  b.  R.' p^r  u'en- 
(x).    Touching  the    manner  of  Tithing  of  Wood  and  Trees,  dm.Parf.Law, 

A  a  a  a  and 


4^o  Of  Tithes. 

and  how  the  Tithes  thereof  are  to  be  paid  and  delivered,  the  Reader  t 

.  xL.  for  liis  better  fatisfadion  may  ccnfult  the  Authors  in  the  Mareent 

(y;  v>o.i  i.par.  ^  \  <? 

48,  49,  81.        •'  "T-L    or 

Plow.  470.  The  Parfon  of  Henly  brought  an  Adion  of  Debt  for  ^00  /.  upon 

Brownl.i.par.  t.hc  Statute  of  E.  6.  for  not  fetting  forth  oi  Tubes  of  Wood,  and 
i  "^o  ^-Doi^U  ^^^^'  *^^^  ^^^  Defendant  had  cut  down  200  Load  of  Wood,  to  the 
Scu°d.  4.  '  ^^^^'^  ^^  2°^  ^-  ^"*^  ^^if^i>  fh^t  t^e  Tenth  part  of  that  did  amount 
Paich.  5  Jac.  to  200  /.  and  To  he  brought  his  Adion  for  600  /.  upon  the  Statute  : 
i^m  vcrf.  So.  And  the  Plaintiff  was  Non-fuit  for  one  fault  in  his  Declaration  ■■,  for 
Brownl  Rep  ^^^^^^^  he  declares  the  price  of  the  Wood  to  be  200/.  it  was 
V^.i.Aaionso]  rpi^aken,  for  it  fliould  have  been  2000/.  for  he  demanded  more 
V(b:,  for  the  Tenth  part  than  the  Principal  is,  by  his  own  (hewing.     If  a 

man  buy  Wood  Tithable,  and  burn  it  in  his  own  Houfe,  he  (hall  not 
pay  Tttbes  thereof,  as  hath  been  Refolvcd.    And  no  7tthes  (hall  be 
paid  for  Wood  cut  and  employed  for  the  Endofures  in  the  Husban- 
Ti-.  14  Jac.  B.  dry.     Alfo  if  a  man  cut  Wood  and  burn  to  make  Brick  for  rcpair- 
fnd  Dr^?f^"'*  ing  of  his  Dwelling-houfe  for  himfelf  and  his  Family  within  the 
Tr.  ss'^Eliz.B.  ^^^'^^  "0  Tttbes  fliall  be  paid  for  that  Wood,  in  regard  the  Parfon 
R.  Parf.  Kin  &  ^^th  benefit  by  the  labour  of  the  Family  :  otherwifc  it  is,  in  cafe  the 
Taittfon,  &      Bricks  were  only  to  enlarge  his  houfe  within  the  Parifh,  and  more 
V'm^n'i^'  ^^^"  "^^"^^"^  ^"^^  ^'^  YzvniXy,  as  for  his  pleafure  or  delight.     If  a 
liixon,  per  Cur.  "^^"  ^^^^  ^'^^^  ^^  ^^^  2nd  I  burn  it  in  my  houfe,  the  Vendor  (hall 
ftand  charged  for  the  Tttbes  thereof,  and  not  the  Vendee,  for  no 
•"    '  Tttbes  are  due  for  Wood  burnt  in  the  Pari(hioners  houfe,  as  hath 

been  Refolved.  Pafcb.  1 4  Jac.  in  B,  Parfon  EU^  and  Drakes  Cafe, 
and  Prohibition  granted  accordingly  :  Although  it  was  faid,  That 
by  the  Civtl  (  or  rather  Canon  )  Law,  the  Parfon  hath  his  Ekaion 
to  Sue  either  of  them  i  which  is  contrary  to  the  Common  Law. 
Mich  17  lac      'Jr  ^'^^  ^°/^  Clanrickard's  Cafe  againfi  Dame  Denton,  the  Plain- 
B.r/roI.    '■   "fffurmizedto  the  Court,  That  z\\  iht  VilL  oi  Kent,  which  is  a 
Rep.  par.  2.     Precmd:  containing  above  forty  Parifhes  time  out  of  mind,  &€.  have 
been  difchargcd  of  the  payment  of  Tttbes  of  Wood  under  the  age 
of  20  years,  and  the  Defendant  had  fued  him  in  the  Eccleliaftical 
Court,  and  hereupon  had  a  Prohibition.  And  the  Defendant  Tra- 
verfed  the  Cuftom,  which  a  Jury  was  taken  at  the  Bar  to  try  \  and 
for  inducement  of  the  Cuftom,  LifiTvood  was  produced  tn  Cap.  de 
Decimis.  where  it  is  faid.  That  before  that  time  Tttbes  were  not 
paid  for  Wood,  which  is  contrary  to  the  0/iand  l<iew  Te^ament, 
and  that  AiTertion  is  made  by  Stratford  Archbifhop  of  Canterbury, 
for  that  this  was  a  Provincial  Conititution,  that  at  that  time,  viz.. 
i-j  E.^.  Tithes  of  Syha  cadua  (hall  be  paid  v By  which  Conftitutioii 
theCommonalty  finding  themfelves  grieved,  exhibited  a  Bill  in  Par* 
liament  the  fame  year  17  E.3.  reciting  the  Ancient  Ufage  of  not 
paying  Inch  Tithes^  and  the  laft  Confiitution  to  the  contrary,  and 

prayed 


Of  Tithes,  4^1 

prayed  a  Prohibition  to  the  contrary  :  To  which  Bill  anfwer  was 
#  made  in  this  manner,  'uiz,.  Be  it  done  in  this  cafe,  as  it  hath  been 
done  before  this  time.  And  the  next  year  another  Petition  was 
made  in  Parliament  for  the  fame  caufc  ;  to  which  k  was  anfwered 
alfo,  That  where  Tithes  of  Wood  have  not  been  ufed  to  be  paid  by 
Curtom,  that  a  Prohibition  (hall  be  granted  :  And  thefe  Ads  of 
Parliament  the  Plaintiffs  Council  produced  out  of  the  Parliament- 
?Lo\h,Crook  Juftice  gave  the  Rule,w2S.  i^uod  de  zrojjis  arboribus  De- 
ciwa  non  dabuntur.fed  de  Sjylva  Cadua  Deama  dabuntur.  Vid.Dr, 
&Stu.i6^a.  l69.b,Anfcombe  raid,TheD(?<^/<?r  and  Student  vmiiook 
the  maker  of  that  Conftitution  oi  Stratfcrd  hic\\h\[\io^. 

In  a  Prohibition  for  Tttbes  of  Wood  it  was  fuggerted,  That  in  Smmon  and 
the  Parifli  there  is  a  Cuftom,that  all  the  Parfons  of  the  faid  Church,  Cfl«o»'s  Cafe. 
time  out  of  mind  Habuerunt  & ga-vifi  fuerunt  (uch  Lands  parcel  of  ^'°'  P*"^'  *' 
the  Mannor  of  £.  in  recompence  of  all  Tithe- Wood  within  the  Pa- 
riQi :  It  was  the  Opinion  of  the  Juftices,that  it  was  a  good  Prefcrip- 
tion :  for  it  may  be  that  at  the  beginning  all  the  Land  ^as  parcel  of 
the  Mannor,  and  then  the  allowance  of  the  Profits  of  this  Land  was 
allotted  in  difcharge  of  the  Tithes  of  all  the  Woods  within  the  Parifh. 
.   In  Prohibition  to  ftay  a  Suit  in  the  Ecclefiaftical  Court  for  Tithe^ 
Wood  it  was  (hewed,  that  the  Cuftom  of  the  PariOi  is,  That  the 
Owwrs  of  any  Houfe  and  Land  in  the  Parifli,  who  pay  Ttthe  to  Kmon  and 
the  ParfonjOught  not  to  pay  Tithe  for  Wood  fpent  for  Fewel  in  their  ^irmor\  Cafe. 
Houfes ;  It  being  found  for  the  Defendant,  the  Iffue  being  upon  the  ^^^'  P"'  ^' 
Cuftom  ;  It  was  faid.  That  notwithftanding  there  were  any  fuch 
Cuftom,  yet  Tithe  ought  not  to  be  paid  for  Wood  fpent  for  Fewel, 
nor  for  Fencing  ft uff,butj  per  Le^ew  terra  he  ought  to  be  difcharged 
thereof.  Refohed^  It  is  Hot  dejure  per  Legem  terra  that  any  one  is 
difcharged  of  them  \  for  it  is  ufual  in  Fariftiioners  to  alledge  a  Cu- 
ftom, but  not  to  alledge  that  per  Legem  terra  he  is  difcharged  : 
And  in  this  cafe  the  Plaintiff  in  the  Prohibition  having  allcdged  a 
Cuftom,  and   it    being  found   againft  him,  a  Confultation  was 
awarded.. 

A  Compofition  was  betwixt  an  Abbot  and  a  Parfon,  that  in  re- 
compence of  the  Tithes  of  all  the  Woods  within  the  Mannor, 
whereof  the  Abbot  Owner,  That  he  ftiould  have  to  him  and  his' 
Succeffor  20  Loads  of  Wood  every  year  in  20  Aaes  of  the  faid 
Mannor  to  burn  and  fpend  in  his  Houfe  :  The  Parfonage  was  Ap- 
propriate to  the  Abbey,  and  after  the  Abbey  was  diffolved  •,  the 
King  granted  the  Parfonage  to  one,  and  the  20  Acres  to  another. 
It  vi^as  Refolved,  That  by  the  Unity  the  Eftovers  were  not  extind  i 
for  if  they  be  Tithes  that  are  not  extind:  by  this  Unity  of  Poffeflion, 
for  that  7/f^g/  run  with  the  Lands  *.  and  Tithes  dejure  Divino& 
Canonica  Infiitutione  do  appertain  to  the  Clergy. 

A  a  a  a  2  Jfool 


4^2  Of  Tithes, 

Wool  of  Sheep  is  Tithable  proportionably  to  the  time  they  arc 
in  the  Parilh  •,  as  thus,  <viz„  The  Parfon  (hall  have  Eight  pound  of  ^ 
Wool  in  Eighty,  of  Forty  Sheep  in  the  Parilli  a  whole  year :  Four 
pound  of  Wool  in  Forty,  if  they  were  there  but  half  the  year: 
Two  pound  of  Wool  in  twenty,  if  they  were  there  but  three 
months :  and  but  the  Tithe  or  Tenth  of  the  twelfth  part  of  the 
Wool,  if  they  lay  and  fed  but  one  month  intheParifti.  The  Wool 
of  Sheep  ihorn  and  dying  before  Eafier  next  following  fuch  fhear- 
ing,  is  not  Tithable,  unlefs  the  Parfon  or  Vicar  can  alledge  a  fpecial 
Prefcription  for  it.  Therefore  Q^  where  by  Prefcription  fuch  Tithe  is 
(a)  Fitz.  N.  B.  claimed  (a)  It  is  faid  alfo.  That  a  Cuftom  to  pay  a  Half-penny  for 
Coafultadon     the  Wool  de  ovih/s  'vendttis  after  (hearing  and  before  Michael- 
^/'  ^*  mas^  is  good  \  and  that  the  Sheep  difcharged  (hall  be  Weathers  as 

(A;  Mor«.       well  as  Ewes  (b).    Alfo  Wool-locks  and  Flocks  of  Wool,  after  the 
Cafe  1283.       Wool  made^  are  likewife  Tithable,  if  there  be  more  than  ordinary 
left,  other  wife  not:  And  if  a  Prefcription  be  alledged  to  be  dis- 
charged of  Locks  of  Wool,  it  muft  be  fet  forth  of  Wool  cafually 
CO  More.  Ibid,  loft  {c).  For  Wool  and  Lamb,  no  Adion  lies  upon  the  Statute  for 
not  fetting  out  of  Tithes,  for  they  are  no  Predial  Tithes :  and  no 
A<ftion  lies  upon  this  Statute  for  fmall  Tithes,  md,  Brownl.  Rep, 
far.  I.  pafes  in  Law,  &c.  yet  Wool  and  Lamb  are  faid  to  be  Predial 
r    -  ^ixt  Tithes    Mich.  Jac.  8.  B,  By  the  Decree  or  Ganon  of  the  Pr©- 

yincial  Conftitutions  the  payment  of  the  Tithe  of  Wool  is  regulated 
as  the  Tithe  of  Lambs,  'viz..  That  if  the  Pariftiioner  hath  under  Se- 
ven Fleeces,  he  ftiall  pay  a  Half-penny  for  every  Fleece  i  and  if  there 
bp  Sevfn  Fleeces  and  under  Ten,  then  the  Parfon  or 'Vicar  is  to  aP 
low  a  Half-penny  for  every  one  that  is  wa^tittgof  T^gu.  Lifjdw.cap, 
Quoniam  freffer.  And  albeit  by  the  faid  Decree,  Elecf^on  is  given 
to  the  Parfon  to  receive  his  Tithe  in  manner  afoifefaid.or  to  let  them 
run  on  till  a  Fleece  in  kind  be  due  in  the  enfuing  year  i  yet  it  feem^ 
(d)  P.  14  Eliz.  by  thg  Common  Law  Tithes  muft  be  paid  annually  (d).  Although 
ir^ur  s    ep.    jjjj^^  cannot  be  denied  of  Locks  and  Pelts  of  Wool  where  there  is 
much  in  quantity  i,  yet  it  hath  been  Refolved,  That  where  Tithe- 
M  c     E!      Fleeces  of  Wool  are  paid,  there  ftiall  be  no  Tithe  paid  of  the  Locks 
ziz.  T°'     *      ^"'^  ^^^^  °^  Wool  (e),    A'lfo  where  the  Cufiom  is  to  (hear  the 
Necks  of  Sheep  about  Michaelmas^  to  prevent  the  tearing  off  of 
the  fame  by  Thonis   and  Bryers  in  the  Winter,  if  this  be  done 
without  fraud,   ?i.n^  not  to  deceive  the  Parfon,  then  no  Tithe  ftiall 
(/)  Rol.r.(^4§  ^  P^H  fpr  thefame  r/J.But  for  the  Wool  of  Sheep  dying  of  the 
z.  14, 15.  1(5.   Pvof,  or  ^ny  other  difeaff,  or  Hill'd  or  fold  by  the  Owner,  Tithe 
Buirir.  1.3.242.  ftiall  be  paid  ratably  for  the  fame  (g\     And  yet  it  hath  been  ofher- 
Ofe.^^''^''*  wife  Refolved,  and  that  Tithe  ftiall  Jiot  be  -paid  of  the  Pelts  and 
(g)  RoI.i.(54d.  f^'^i's  of  Wool  of  Sheep  wluch  die  of  the  Rot,  without  a  Special 
Za  1 8.  Cuftom  fox  it  :  For.vvhere  the  Vicar  of  Kilmen-fden  in  the  County 

"  of 


Of  Tithes.  4(^5 

oiSomerfety  Libelled  in  the  Ecclefiaftical  Court  for  Tithe  of  the 

Wool  of  Sheep,  which  died  of  the  Rot,  a  Prohibition  was  granted 

(h).  Nor  (hall  Tithe  be  paid  of  the  Wool  of  thofe  Sheep,  which  ^h)  Tr.  5  Car. 

after  they  be  (horn,  do  die  before  the  Feaft  of  Eafier  next  follow-  B.  R,  Jlhton  8e 

ing :  The  Reafonsare,  {i,)'2>tQdi\xk  they  are  but  offmallorno  ^^'^^^'sCafe. 

value.  (2.)  Becaufethe  Owner  of  the  Sheep  hath  paid  Tithes  for 

Chem  the  fame  year,  and  there  (hall  not  be  a  double  Tithe  paid  for 

one  and  the  fame  thing  in  one  and  the  fame  year.     (3.)  Because 

Tithe  ftiall  be  paid  of  the  clear  profit  only  :  but  if  the  Sheep  do 

die  before  the  Feaft  of  Fafier^  all  the  profit  of  them  is  loftj  for 

which  reafon  to  demand  Tithes  for  the  fame,  were,  AffliElionem  ad- 

dere  JffliBo  (i).  Where  a  Prohibition  was  prayed,  becaufe  the  Par-  (/)  1 5  Car.  B. 

fon  Libelled  in  the  Eccleliaftical  Court  for  the  Tenth  part  of  a  R-  adjiwlged. 

Bargain  of  Sheep,  which  had  depaftured  in  the  Parifh  from  Mi-  i\^n  ^^"' 

chaelwas  to  out  Lady-day.  the  party  Surmizing,  That  he  would  197.*  Hugh." 

pay  the  Tenth  part  of  the  Wool  of  them,  according  to  the  Cu-  Abr.  Diimis, 

Horn  of  the  Parifli.     The  Court  would  not  grant  a  Prohibition,  Sejft.5.Sca,2i, 

for  that  by  this  way  the  Parfon  might  be  defrauded  of  all,  and  the 

Sheep  being  now  gone  to  another  Pari(h,  he  cannot  have  an-y  Wool 

at  this  time,  becaufe  it  was  not  the  time  or  Sea&n  of  (hearing. 

Note  in  that  Cafe  it  was  faid.  That  4^  Animalihus  Imtilibm^  the 

Parfon  fhall  have  the  third  part  of  the  Bargain  for  Departure,  as 

Hories,  Oxen,  &c.     But  de  Anmalihm  VtiUbits^  he  fiiall  have 

Tithe  injpeeie(k).  Finally,  to  obtain  a  Prohibition  a  man  alled^ed  (k)  Mich. 

inter  alia  a  Cuftom,  That  they  ufed  to  clip  the  Wool  from  the  h?"^*^'^*   • 

Necks  of  tlieir  Sheep  for  the  prefervation  of  them,  as  aforefaid,    °  '  '^^* 

and  at  Shearing  they  ufed  to  pay  the  Tenth  Fleece,  in  confideration 

whereof  they  uted  to  be  difcharged  of  the  payment  of  Tithes  for 

Neck- Wool :  IfTue  being  joyned  upon  this  and  other  Prefcriptions 

then  Pleaded,  and  found  againft  the  Plaintiff,  It  was  moved.  That 

no  Confultation  might  be  awarded  •,  but  it  was  Adjudged  for  the 

Defendant  s  for  the  Prohibition  is  grounded  upon  the  Prefcription, 

and  being  found  againll  it,  that,  &c.     Wherefore  being  found  for 

the  Plaintiff,  a  Confultation.  was  granted.  Trin,  18  Jac.B.R.  Jouce 

&  Parker's  Cafe.  Cro.  2 .  par.  $75.  'vid.  Bulfir.^.par.  242, 24.3.  the 

fame  Cafe.  Hughes  Abridg.  Difmes,  Sedl.  5.  Sedt.  23. 

An  Adion  of  Debt  brought  upon  the  Statute  of  E.6.  for  not  (et-  TrIn.  8  ]ac. 
ting  forth  of  Tithes,  and  the  Plaintiff  declared  as  well  for  the  Pre-  Rot.  1 54.  pah 
dial   Tithes,  for  which  he  might  well  bring  his  Acftion,  as  for  Y^^^'  Nichols. 
other  Tithes,  as  of  Wool  and  Lamb,  for  which  no  Adion  on  that  p[r T  l^^^'owi 
Stat,  would  lji.e  v. and  upon  Trial  the  Jury  found  for  all,  as  well  for  of  Dtit. 
t^hofe  t%t  yvoull,  jas  would  not  bear  an  Adlion  •>  and  after  a  Verdid 
this  Exception  was  taken,  and  Judgment  arrefted.     If  a  man  pay 
Tithe  of  Lamb  at  St.M^ir/^j-^/^^jand  after  at  Midfummer  he  (hear  the 

reft 


4^4  ^/  Tithes. 

...  ,  reft  of  the  Lambs,  'vix»  the  Nine  parts,  he  ought  to  pay  the  Ttthe  of 
Inter'NichoUs'  ^ool  for  them,  although  there  be  but  two  months  between  the 
&  Hoopery  ptr  time  of  payment  of  the  Tithes  of  the  Lambs  that  were  not  ihorn. 
Cur,  paid  with  their  Fleeces,  and  the  ftiearing  of  the  reft,  for  it  is  a  new 

Tr.  12  Tac.  B.  '^^'^^^^^^'^  >  i"  this  cafe  Prohibition  was  therefore  denied.    But  a  raa« 
R.  between   *  ftiall  not  pay  any  Ttthe  of  Herbage  of  Sheep,  for  that  he  pays  Tithe 
MirskaU  and    of  the  Wool,  for  othcrwife  he  ftiould  pay  Tithes  twice  of  the  fame 
J'?"*  ^''J'''    Increafe.  If  a  man  fliear  his  5heep  only  about  the  Neck  to  preferve 
b/r.' b«wee'n  ^^^^  ^^on^  ^be  Vermin,  and  not  for  the  profit  of  the  Wool,  the  Par- 
joife  and  Par-  fon  fliall  have  no  Tithes  thereof  i  but  otherwife  it  is,  if  they  are 
4«r,  pr  Cur,     much  ftiorn  by  Covin  for  the  benefit  of  the  Wool :  the  Law  is  the 
fame,  if  they  are  ftiorn  about  the  Necks  without  fraud  but  two 
months  before  and  two  months  after  Michaelmas'  to  preferve  them 
-'Cafe  Ibid,        and  their  Fleeces  from  the  Brambles,  no  Tithes  fliall  be  paid  there- 
of, for  it  appears  that  they  were  not  fhorn  for  the  benefit  of  the 
^.  i4Car.B.R.  Wool,  it  being  done  at  that  time  before  the  Fleeces  are  increafed  af- 
^latcr  Dent  &     ter  their  being  fhorn  throughout.  Likewife,  if  a  Parifhioncr  cut  off 
^Sdvin^ftr  Cur,  tj^^  jj^ty  Locks  of  his  Sheep,  for  their  better  prefervation  from  the 
.  Vermin,  before  the  Shearing- time,  and  that  without  fraud,  no  Tithes 

'  fhall  be  paid  thereof  i  and  Prohibition  granted  in  this  cafe.  But  if  a 

man  kill  Sheep,  he  fhall  yet  pay  Tithes  of  the  Wool  that  comes  of 
them,  but  not  for  their  Skins. 

For  a  Prohibition  for  fuing  for  Tithes  of  Locks  of  Wool,  it  was 

fuggcfted,  he  had  payed  the  Tenth  Fleece  of  Wool  in  fatisfadion  of 

Jtfv^  Se  Vajnu  all  Locks  ziv^Tithes  due  for  Wool :  The  Court  held,That  in  this  cafe 

icafc.  the  fubltance  of  the  Prefcription  was  good  enough,  becaufc  Locks  be 

par.  I,     j^Qj  ^f  ji^g  ^^^^  ^^j^jg  ^jl^jj  jj^g  Fleece  :  But  in  regard  of  a  fault  in 

the  Suggeftion,  that  it  was  not  {that  they  had  ufuallj  paid)  which 
is  iifuable,  a  Confultation  was  awarded. 


CHAP. 


4<^5 


CHAR   XXXIIL 

Of  Banns. 


i,»  whence  the  prohaMe  derivation  of  that  word^  and  what  it  Jig- 

nifies, 
2.  The  manner  and  form  of  Publication  of  Banns  according  to  the 

Provincial  Confiitutions, 
3..  By  whom  Licences  for  Dijpenfation  of  Banns  may  be  granted 

according  to  the  Canon  \    Alfo  to  whom^  and.  under  what 

Conditions  or  Cautions. 

4,  Requijites  or  Preparatories  in  Law  unto  fuch  Licences, 

5.  A  Cafe  at  Common  Law^  with  the  Refolutions  of  the  Court  re* 

lating  to  Banns,  with. the  Power  of  the  Ecclejiafiical  Jurifi 
di^ion  therein. 

(i.)  T^  ANNS  (bannusvelb  annum)  ii  Ban  in  the  Brittifii 
■   j   Language  figniiies  Clamor^zs  Mr.  Blount  gives  it  in  his 
^^^^   Nomo'Lexicon^  then  we  need  feek  no  further  for  its 
Derivation  :  Bannos,  ^  an  non  declinata  voce  a  Grac.  mv  omne^ 
oTi  Tmffiv  innotefcat,     Mutatur  enim  factle  '^  in  /2«     For  though 
the  Word  be  frequently  mentioned  by  the  Feudifsy  and  thence 
applied  to  other  ufes,  as  to  that  which  wc  here  in  this  Kingdom 
call  a  Proclamation,  whereby  any  thing  is  by  Authority  publickly 
Commanded,  Permitted,  or  Forbidden,  Fincen.  de  Franch.  De* 
cif.%21,  d^  3^0.  yet  in  the  Senfe  here  meant  and  intended,  it 
is  not  (b  ptoperly  a  Proclamation  as  a  Publication  or  a  publick  No" 
tice-giving.     And  therefore  by  the  word  Banns,  as  we  ufe  it,  is 
intended  that  publifliing  of  Matrimonial  Contrads  in  the  Church 
tempore  Divinorum^  before  Solemnization  of  Marriage,  to  the  end. 
That  if  any  have  ought  material  to  objed:  againlt  the  intended 
Marriage  fignified  by  fuch  Publication,  either  in  refpedt  of  Pre-con- 
tradt  or  otherwife,  they  may    feafonably    make  their  Exception 
againft  it,  confonant  to  the  very  Letter  of  the  Canon  Law,  where 
Banna  funt  ^roclamationes  Sponfi  ^  Sponfa  in  Ecclejiis  fieri  foUtay 
c.i'J.  extr,  de  Sponf.  &  cult.  Qui  Matrim^  accufpof.bcQ'Ult. 
de  clandefi;     Dejpon.  vid.  Gothof.  ad  Nov.  Leon.  8p.  in  med.  ibi. 
Hottoman  is  very  confident  that  there  is  both  bannus  and  bannum^ 
and  that  they  iignihe  Two  diftindt  things,  and  neither  of  them  to 
our  purpofeifor  according  to  his  Expolition,theone(hould  tignifiean 
Edid  what  day  their  Vaiflals  or  Slaves  furnilh'd  with  Hoife  and  Arms, 

ihat: 


/^66  Of  Banns. 

fliall  encounter  oiie  another  i  the  other  a  Sanation  or  Decree,  that 
is,  a  Muldt  or  Fine  impofed  on  hini  that  does  not  obey  the  Edid. 
Hottom,  in  'verh.  Bannus.  De  'verbis  Feudaltbus. 

(2.)  In  the  Provincial  Conftitutions  Banna  are  publick  Pro- 
clamations or  Denunciations')  Lind*  Provin.  Confiit.  de  eland. 
DeJj>on,  c.  i,  glof.  verb.  Bannorum.  Others  defcribe  them  to  be 
EdiBa  fublice  propojita  ■-,  Fetr.  de  Anchor,  in  cap.  cum  in  taa  Ext, 
de  Sfonfal.  By  the  faid  Provincial  Conftitutions  that  Banns  ought  to 
be  Solemn  Publications^  that  is,  they  ought  to  be  thrice  publifhed  in 
the  Parochial-Churches  vi^here  the  contracting  Parties  and  their 
Parents  dwell,  on  three  Sabbath-days  or  three  Fcftival^days  (allow- 
ing fome  interval  of  time  between  each^  at  the  time  of  Divine  Ser- 
vice, when  moft  of  the  Parifhions  are  aflembled  together,  by  the 
Parfons  of  the  faid  Parilhes  refpedtively,  or  others  in  holy  Orders, 
at  fuch  times  and  Seafons  wherein  Solemnization  of  Marriage  is, 
not  Canonically  prohibited,  ^lof.  'verb.  Bannorum^  ubi  Jupra.  Yet 
where  three  Fcftivals  immediately  fucceed  each  other,  fuch  Publi- 
cation in  them  made,  holds  good  in  Law  i.  Prcv.  Confi.  de  Sponf. 
glof.  in  'verb,  afe  difiantibus :  As  alfo  (hall  the  Marriage  it  felfjwhen 
once  folemnizedj  albeit  fuch  Publication  of  Banns,  as  aforefaid, 
did  not  precede  the  fame,^/»  in  'v.  Solen.  Edit,  de  eland.  Dej^on.ubi 
fupra, 

(3.)  But  by  the  Ecclefiaftical  Canons  now  in  force,it  is  Ordained, 
(i)  Can.  1 01,  Ci)  That  no  Licence  for  the  Solemnization  of  Marriage  (hall  be 
102,103,104.  granted,  without  thrice  open  Publication  of  the  Banns,  according 
to  the  Book  of  Common  Prayer,  by  any  Perfon  exercifing  any  Ec- 
clefiaftical Jurifdidlion,  or  claiming  any  Privilcdges  in  the  right 
of  their  Churches  i  but  ftiall  be  granted  only  by  fuch  as  have 
Episcopal  Authority,  or  the  CommilTary  for  Faculties,  Yicars-Ge- 
meral  of  the  Archbi(hops  and  Bi(hops  fede  plena,  or  fede  tjacante. 
The  Guardian  of  the  Spiritualties,  or  Ordinaries  exerciiing  of  right 
Epifcopal  Jurifdidlion  in  their  feveral  Jurifdidtions  relpedively, 
and  unto  fuch  Perfons  only  as  be  of  good  State  and  Quality,  and 
that  upon  good  caution  and  (tcurity  i  which  fhall  contain  thefe 
four  Conditions.  (1.)  That  therein  is  not  any  Impediment  or  Pre- 
contrad,  Confanguinity,  Affinity,  or  other  lawful  Caufe  to  hin- 
der the  faid  Marriage.  (2.)  That  there  is  not  any  Suit  depending 
in  any  Court  before  any  Ecclefiaftical  Judge,  touching  any  Con- 
tra<a  or  Marriage  of  either  of  the  faid  Parties  with  any  other.  C3.) 
That  they  have  the  confent  of  their  Parents  or  Guardians.  (4.) 
That  they  (hall  celebrate  the  faid  Marriage  publickly  in  the  Parilh- 
Church  or  Chappel  where  one  of  them  dwells^and  that  between  the 
hours  of  Eight  and  Twelve  in  the  Forenoon.  PafcL  8  Car.  B.  R. 
Cafe  hkttin^ley  verf.  Marty n.  It  was  Refolved,  That  if  any  Marry 

with- 


Of  Banns.  4^7 

^without  Proclamation  of  Banns^  or  Licence  to  difpence  therewith ; 
they  are  citable  for  the  fame  in  the  Ecclefiaftical  Court  and  no 
Prohibition  lies  in  the  cafe.  'Jomi  Rt^, 

C4.)  Before  any  fuch  Licence  (as  aforefaid)  can  be  granted,  It 
muft  appear  to  the  Judge  by  the  Oaths  of  two  fufficient  witnefTcs, 
that  the  confent  of  the  Parents  or  Guardians  is  thereunto  obtained : 
and  one  of  the  parties  muft  perfonally  (wear,  that  he  believes  there 
is  no  Let  or  Impediment  of  Precontra(^5  Kindred  or  Alliance,  or  of 
any  other  lawful  caufe  whatfoever,  nor  any  Suit  commenced  in 
any  Ecclefiaftical  Court,  to  hinder  the  faid  Marriage  according  to 
the  Tenor  of  the  faid  Licence  >  But  in  cafe  the  Parties  be  in  Wi- 
dowhood, then  the  Claufe  relating  to  the  Parents  Confent  may  be 
omitted  i  the  penalty  for  offending  in  the  Premifcs  is  fix  montjbs 
fufpenfion  ab  executione  Officij  in  any  Commiffary  for  Faculties, 
Vicars  General,  or  other  the  faid  Ordinaries,  together  with  vacating 
of  every  fuch  Licence  or  Difpenfation,  and  fubjedling  the  Parties 
marrying  to  the  puniQiments  appointed  for  clandeftine  Marriages, 
The  Syntagwatifi  tels  us,  that  there  is  a  Canon  extant,  made  by 
John  Metropolitan  of  Mufcovy^  who  is  held  as  a  Prophet  in  RHJjia 
to  this  dav,  that  Matrimovium  non  niji 'publtce  in  Ecclejiis  contra-  .     , 

batur,  Tetrus  Gregor.  Tholof  (k).    '  9.  cs^n!  lo.' 

($.)  In  the  Cafe  of  Matingly  againft  Martyn  it  was  refolved 
(ij  That  the  Cognizanee  of   all  Fornications,   Adulteries,    and 
fufpcdted  living  in  Adultery  doth  appertain  to  the   Ecclefiaftical 
Court.     (2)  That  if  any  marry  without  Proclamation  of  the  pafch.  8  Car. 
Banns^  and  without  a  Licence  to  difpenfe   therewith,    they  are  B.  R.  Matinle^ 
citable  in  the  Ecclefiaftical  Court  for  the  fame,  and  no  Prohi-  V^^^^^^l^' 
bitionliesin  that  cafe  (as aforefaid.)     (3.)  That  if  any  Licences  J 
to  marry  without  Banns  be  granted  by  the  Ordinary  of  the  Dio- 
cefs,    or  by  Commiffaries  or  Oflicials  in  their  Jurifdidions,    or 
by  the  Archbiftiop  in  his  Province  before  the  Statute  of  2  5  H.^. 
The  Cognizance  of  the  fufficiency  of  fuch  Licence,  of  the  Form 
of  the  Difpenfation,  and  of  the  Conditions  and  Provifoes  of  fuch 
Licence,    and  whether  fufficient  Notice  thereof    were    given  or 
not,  are  examinable  only  in  the  Ecclefiaftical  Court  '>   and  when 
the  Licence  is  fufficient,    and  die  Provifoes  well  and   duly    ob- 
ferved,  and  Notice  thereof,  and  this  be  refufed  or  rejeded  in  the 

'     Ecclefiaftical  Court,  yet  no  Prohibition  lies,  but  the  Party  grie- 
ved muft  have  his  remedy  by  way  of  Appeal,  and  not  other- 

I      wife.     (4.)  That  where  power  is  given  by  Adt  of  Parliament  to 
the  Archbilliop  to  grant  Licence  cither  ck  nonjo  or  in  Conftrmati- 
'i)n  of  his  Authority  i  yet  the  form  of  the  Difpenfation,  and  the    ■ 

1  b  b  b  obfcr- 


4^8  Of  Banns.  j 

obfervation  of  the  Provifocs  and  Conditions  thereof,  and  whethei* 
fufficient  notice  was  given  or  notjare  examinable  in  the  Ecclcfiaftical 
Court-,  and  if  they  there  adjudge  in  that  Cafe  irregularly,no  Pr£)hibi. 
tion  lies,  but  the  Remedy  ia  only  by  way  of  Appeal ;  But  if  it  come 
into  queftion  in  the  Ecclefiaftical  Court,  whether  the  words  of  the 
Ad  of  25  H.  8.  do  give  fufficient  power  to  the  Archbifhop  to  grant 
a  Licence,  there  if  the  Ecdefiaftical  Court  doth  judge  againllthe 
power,  a  Prohibition  lies,  and  not  otherwife  i  but  if  they  allow 
the  Licence  in  point  of  power,  and  only  infift  upon  tke  Form,  and 
Notice,  and  other  Circumftances,  in  fuchcafe  a  Prohibition  doth 
not  lie :  For  though  a  power  to  grant  Licences  be  by  Ad  of  Parlia- 
ment, which  is  a  Temporal  thing,  yet  theLicenfe  it  felf  remains  an  - 
Ecdefiaftical  thing,  and  the  examination  of  all  thefe  things  (faving 
the  Power)  remains  to  the  Ecdefiaftical  Court  as  it  was  before. 


CHAR 


^69 


CHAP.    XXXIV. 

Of  Adultery. 

1.  What  Adultery^  why  fo  called,  and  in  what  Court  Cogni'- 
zahle. 

2.  The  punijhment  of  Adultery  under  the  Levitical  LaTV ',  and 
what  it  was  anciently  by  the  Civil  Law^ 

|.  The  fever al  Punijhment s  thereof  anciently  according  to  the  Qua- 
lity of  the  Offenders  refpe5lively, 

4*  Adulterers  compared  to  Idolaters '■)  frange  funipiments  of  Adul- 
tery among  the  ancient  Pagans. 

5.  The  Severity  of  certain  Ecclejiafiical  Laws  in  ancient  timts 
againjt  Adultery, 

6.  The  Cufioms  among  the  Arabians,  M^h^ia^tans,  Tartars,  Indi- 
ans, Pagans,  in  funijhing  Adulteries*    i^^a; 

7.  The  Civil  Law  touching  Jealoufie^  and  fecond  Marriage^  the 
former  Hushand  then  living, 

8.  Adultery,  what  in  fenfu  largo  '■>  how  the  punifltment  thereof  is 
now  mitigated  at  the  Civil  Law  to  what  it  was.  anciently  •>  and 
how  punijhed  at  the  Canon  Law. 

p.  Xhe  diverfty  of  Punifiments  infliSled  o»  Adulterers,  according 

to  the  divers  Cu^oms  of  Nations  refpeBively. 
10.  In  what  re^eB  the  Temporal  Laws  take  fome  Cognizance  of 

Adultery, 
XI,  What  the  Saxons  of  old  in  this  Kingdom  called  the  Tunijhment 

of  Adultery-,  the  remarkable  Cafe  of  Sir  Jo.  de  Caniois. 
12.  Adultery  falls  under  a  threefold  Conf deration  of  Law  '■>  the 

Hifigry  of  the  Adulterous  Stork- 


AdulttYium  (fi 


(i.)     A    DULTERY,   ot  Adulterium,   quafi   L^^  ^^^^^^^^  ^^^,^^„^„.„,^ 
f\     thorum  ]  where  the  Rights  of  lawful  Matrimony  are  "illi^TtuTc'oncu- 
^  -*'    violated,  Lindwoodh  Confi.  de  OJJic.  Arcbipresh.  verb,  bim  coujugat$- 
tertium  mandat-  is  the  Inconvenience  of  Married  peifons,  or  of  per-  &  conjugate* 
fons  whereof  the  one  at  leaft  is  under  the  Conjugal  Vow.     This 
is  properly  cognizable  within  the   Eccleliaftjc^l  Jurifdidlion  i.    the      .li*^    l'-^"'  ■ 
Convidion  whereof  is  by  Examination  and  other  Legal  proof  re-  .     •  •■ 

quiiite  by  the  Law  of  the  Church  i  which  if  committed  by  any 
of  the  Clergy,  duly  convicted  thereof,  he  was  puniflmble  by  Im- 
prifonment  at  the  difcretioiiof  the  Billiop  or  Ordinary  of  that  Dio^ 
ccfs  wherein  he  tefides  (^).  (bySi.  i  Hi  7*' 

Ebbb  2,  (20  By 


470  Of  Adultery. 


V      (2.)  By  the  Lcvitical  Law  Adultery  was  puniOied  with  Death  iip 
rO  Lev.29.io.  both  Sexes,  (c)  yea  ftoncd-  to  death.     (,I)  By  the  Civil  Law  alfo 
f^Uoh'il'     ^^i'^^'  '^^"^  '^  ^^^  Violating  of  another  mans  Bed,  the  Punifhraent 
^  ^  J    •   '5°     anciently  was  Death,  both  in  the  Man  and  in  the  Woman  i   But 
afterwards  the  punifhment  was   mitigated  by  that  Law  as  to  the 
Woman,  (he  being  tirft  whipt,  and  then  Hiut  up  m  a  Monaftery 
but  by  the  Canons  other  Laws  .arc  inflided. 

C3.)  At  the  Synod  m  Ireland,  held  by  St.  P^fri^  and  other 
BiOiops^w.  455.  bytheipf/j  Canon  thereof  die  Adulterers  were 
to  be  excommunicated.  At  the  Council  held  at  Berghamjead  bv 
^env;ald  Atchbiihop  of  Canterhurj,  the  Bifliop  of  Hereford  and 
others  in  the  fifth  year  of  mtbredKin^  of  Kent  An.  6^7.  feveral 
Laws  were  made  againft  Adultery,  according  to  the  feveral  quali- 
ties and  conditions  of  the  perfons  offending  refpedively  ^  befide 
E-xcommunication  againft  all  fuch  ,  if  the  Adulterer  were  an  Alien 
he  was  to  depart  the  Land,  and  to  take  his  Sins  and  his  Eftatc  away 
with  him  i  IfaSouldier,  then  to  be  fin'd  five  pounds:  If  a  Ruftick 
or  Country  Husbandman  (known  in  the  Law  by  [  Fap-anus  1 )  then 
to  pay  fifty  killings  i  if  a  Prieft,  then  to  be  inhibited  from  admi- 
nutrmg  the  Sacrament  of  Baptifm. 

X^.)  Boniface  ArchbiOiop  of  Mentx.,  when  he  was  the  Popes 
Legate  in  Germany,  An.'j^'^.  in  his  Epiftle  to  zy£t helkald  Kiim 
M<?m4,   compares  Adulterers  to  Idolaters  i  and  moreover  fays, 
that  the  Greeks  and  Romans  compared  Adultery  to  Blarpbemy^whm 
committed  by  or  with  one  of  religious  Order,and  adds,  that  among; 
the  Pagans,  m  the  time  of  the  old  5^x««/  the  very  pradice  waS 
that  if  a  Virgin  Adulteroufly  defil'd  her  Fathers  Family,  or  a  Ma^ 
ned  Woman  plaid  the  W^ore,  they  were  enforced  to  be  their  own 
Lxecutioners,  and  by  their  own  hands  to  reduce  themfelves  by 
Strangling  to  dead  Corps,  which  being  after  burnt,  the  Adulterer 
was  hanged  over  the  AOies  thereof  i  and  at  other  times  the  Adul- 
terelT^s  were  by  thofe  of  their  own  Sex,  out  of  their  7eal  to  Chafti- 
ty,  whipt  from  Village  to  Village,  till  they  were  whipt  to  death. 
Tn  Epifl.  Bm.  ^"^  ^""^T^  Saxoma,  ubi  nulla  efi  Chrifti  cognitio,  ft  Virzo  in  pa- 
f^c.^d  Ethel^    ^/«^  dojno  marttata,  fub  Conjuge  fuerit  adulterata,  manu  propria 
And/trf/tV?^       '''^'T^^''  ^f^P'^M^^  feP^l^^  corruptormUen- 
t  n' .0  ''''  iZ:  T  T/f  ''"" -^^^-^A#^  Pgellant  elm  cafiJL- 
tron^,&  cultelhs pungunt,  & de  VtUa  m  VtUam  inter  Ce  occurrunt 
Sddtni  ad  £.    ^'^^fl^.^eUafnces  donee  tntertmant.  By  the  Laws  oi  miUam  the 
adrmrum  Nota:  y>0"queror  the  Adulterer  was  to  be  put  to  death.    St  Pater  depre- 
ftSpeciiegium  bendentFdiamin  Adulterw  in  dome  fua,  feu  in  domo  Generi  fui, 
P.i85.1.37.    ^^^^^^cebnetomc(legeforfa»o,are,ecadere)Adulterum. 

fSOIn 


Of  Adultery,  ^^.yi 


C5  J  In  the  Ecclefiaftical  Laws  of  Keneth  King  of  ScotSy  Ann, 
840.  by  the  i  \th  and  i  '^th  Canon  thereof  it  is  ordained,  that  he 
who  deflowers  a  Virgin,  fliall  die  for  it,  unlels  fhe  defires  him  for 
her  Husband  i  and  that  he  who  adulterates  another  mans  Wife  not 
diflenting,  both  (hall  fuffer  the  fevereft  puniftimcnt,  unlefs  (he  were 
under  force,  in  which  cafe  (he  (hall  be  acquitted.     By  the  Ecclefi- 
aftical Laws  of  Hoel  Dha  King  of  fVales^  Ann.  P40,  it  was  a  fuf- 
iicient  caufe  of  Divorce,  if  a  Woman  did  but  kifs  any  other  Man 
than  her  Husband.  /.  1 8.  Yea  (he  muft  lofe  her  Dower  and  all  her 
Rights  by  that  Law,  and  only  for  a  kifs ;  and  by  the  fame  Law  A- 
dultery  in  the  Man  was  held  as  a  kind  of  Hoftility.     In  the  time  of 
the  htter  Saxons  by  the  Ecclefia(ticl  Laws  of  King  Edmund^An^^^^, 
Adulterers  and  Murderers  had  one  and  the  fame  puni(hment,and  both 
alike  denied  Chri(tian  Burial.  After  him,by  the  Eccle(iaftical  Laws  of 
King  Knute,  An.  1032.  Adulterers  and  fuch  as  violated  the  Chaftity 
of  a  Widow  or  a  Virgin,  were  to  be  banilhed  and  their  Eilates  con- 
fifcate :  And  in  cafe  a  Wife  played  the  Strumpet,  her  Husband 
living,  he  was  to  poflTefs  himfelf  of  all  her  Eftate  Real  as  well  as 
Perfonal,  and  (he  to  have  her  Nofe  and  Ears  cut  o(F,  and  an  indeli- 
ble Blot  with  perpetual  Infamy  to  remain  upon  her  Family, 

{6.)  The  Arabians  (as  Straho  relates  )  though  they  ufed  In- 
ceftuous  Copulation  with  Sirter  and  Mother,  yet  puni(hed  Adul- 
tery with  Death  i  but  that  only  was  Adultery  in  their  account, 
which  was  out  of  the  fame  Linage  or  Kindred,  for  otherwi(e.  All 
of  the  fame  Blood  to  ufe  the  fame  Woman,  was  but  their  (  /«- 
cefious  j  Honefty.  And  by  the  very  Alchoran  not  only  is  an  unchad 
Look  on  another  Mans  Wife  forbidden,  but  alfo  if  a  Wife  be  con- 
vided  of  Adultery  by  the  Tcftimony  of  four  Women,  (he  is  con- 
fin'd  to  perpetual  Imprifonment  in  her  own  hou(e  till  (he  dies,  and 
none fuf^'ered  to  come  at  her:  And  in  fome  part  of  the  Grand 
Seigniors  Territories  the  Turks  have  a  cuftom  to  thrufl:  the  Adul- 
terers head  into  a  Dung- Wallet  of  the  Paunch  of  a  Beaft  new  killed, 
and  fo  to  cari7  him  tiirough  the  Streets  i  but  for  a  Chriftian  to 
have  Carnal  knowledg  of  any  of  their  Women,  is  Death,  unle(s 
he  turn  Turk,  And  with  the  Tartars  their  Women  are  (b  chad,  as 
that  Adultery  is  feldom  heard  of  among  them,  but  when  it  hap- 
pens to  be  committed,  they  punish  it  alfo  with  death  Qe).  Among  rg^  via.  I.  ?; 
the  very  Pagan  Indians  as  at  Dominica,  Cuiana^  Bantam^  Japan^  c.  8^. 
and  other  parts  of  the  Indies,  Adultery  is  puni(hed  with  death :  (/)     ,  .-. 

Wktviiitth^yavans^wdiChmoisox  Chinejjes  infli<5t  the  fame  pu-  ^' ^  ^^ ' 
ni(hmcnt  of  death  on  Adulterers ;    and  at  Vequin,  the  City  wherc- 
the  King  of  China  makes  his  Relidence  i   the  Dowries  or  Joyn- 
tures  of  convicted  Adulterc(res  are  beltowcd  on  the  Hofpitajs  of 

Fe- 


472  Of  Adultery, 

Female  Orphans  i  (g)  and  at  Petane,  a  Province  joyn'mg  to  CJbmoy 
Q)  Purch.'     ^j^^.j^  Noble  Perfouages  are  for  A-daltery  even  by  their  own  Parents 
c,  2.k&.  i.  ^'  either  ftrangled  or  ftab'd  to  death,  at  their  own  choice  which.     At 
(fe)Leriusc.i7.  Bra/ile,  the  Husband  might  kill  his  Adulterous  Wife,    (b)  and  at 
(*)  Mex.  Hift.  Mexico  or  New  Spain  Adultery  was  death  i   (i)  alfo  by  the  Laws 
of  the  Inguasy  the  ancient  Lords  of  Per«,  Adukery  and  Inccft 
with  Afcendents  or  Dependents  in  the  dired  Line  was  punifhed 
with  death  ■>    yet  they  held  it  no  Adukery  to  have  maay  Wives, 
whereof  one  only  was  principal,  with  whom  Marriage  was  coii- 
traded,  whom  they  Wedded  and  received  with  a  particular  Ma- 
trimonial Ceremony,  She  only  was  held  as  the  Adulterefs  and  with 
the  Adulterer  died  for  it  i  the  others  being  rather  Concubines  thai> 
Wives,  were  not  underftood  by  them  as  capabk  of  this  Offence  or 
ik  JPurch.Pil.  Pmiiflvmcnt  C;^}.     Indeed  in  the  Kingdom  of  Angola  \\\<iy£thpQfia^ 
VI'  -sc.d.       ^^^^  ^j.  g^^^^i^  j„  ^}^e  Indies^  Adukery  is  but  the  loTs  of  the  Adul- 
(0  Linfx.  i5.  terers  Nofe  (/j,  and  in  Guinea  it  is  in  the  Woman  but  a  Divorce 
and  Banifhment  from  her  houfe,and  in  the  Adulterer  but  a  forfeiture 
of  24  Fefii's  oi  Gold  to  the  Kiiig  j   aiwl  among  the  Jewsi  now 
fince  the  Sword  and  Scepter  departed  from  Jttdah,  it  is  but  a  Pe- 
nalty inftead  of  a  pimiihrnent,  and  but  a  landing  up  to  the  Chii§ 
in  cold  Water  to  quench  the  Flames  of  Luft.     Thefe  Prefidentsare 
not  here  quoted  for  Laws,  but  only  to  let  us  fee  what  ConftrivStions 
even  Pagans  and  Mahttmetam  have  made  of  Adultery, 

1/  ' ;  ^70  By  the  Civil.  Law^  %  man  jealous  of  his  Wife,  may  accufe  her 
before  a;Competeiit  Judge  of  Adultery,  if  after  three  Admoniti- 
on*, ill  the  Prefence  of  three  credible  Perfons,  given  to  the  Perfon 
iufpedtcd  of  too  much  Familiarity  with  her,  he  refrain  not  from 
l^r  company  and  communication  with  her.  Auth.  Coll.  p.  By 
which  Law  alfo  both  Sexes  are  punjQied  as  guilty  of  Adultery,  if  a. 
Woman,  whofe  Husband  is  abroad  in  the  Wars,  or  otherwjfe  ab- 
fent,  marry  again,  before  fhe  hath  certain  intelligence  of  his  death, 
either  from  the  Commander  under  whom  he  ferved,  or  from  the 
Governor  of  the  place  where  he  died,  for  without  fuch  certain  in- 
telligence, if  file  prefume  to  marry  again  (how  long  foever  her  Hu{^ 
band  is  otherwife  abfent  from  l^er  )  both  flie  and  he  who  married 
her  iliall  be  punifhed  q.s  Adiikcrers  i  and  if  her  former  Husband  after 
iiuch  her  fecond  Marriage  return  back  again,  fhe  alfo  (hall  return  back 
again  to  her  former  Husband,  if  he  will  receive  her,  otherwife  (he 
Hull  live  apart  from  them  both,  Auth.  Coll.  ibid.  Blackden  mar- 
ried one  within  age,  and  after  difagreed,  fo  that  they  might  marry 
elfewherej  and  the  fiift  Wife  had  IflTue  by  other  Husbands,  and 
died  i  and  Blackden  was  fued  in  the  Ecckliaftical  Court  by  an  In- 
former, fuppoiuig  he  had  naarritd  a  Woman,  living  his  other  Wife^  ' 

aiid 


Of  Adultery,  473 

and  Blackden  there  proves  the  difagreement,  by  which  he  had  Sen- 
tence for  him  againit  the  Informer,  and  yet  he  was  taxed  to  give 
the  Informer  20  Marks  for  Cofts,  which  he  refufed  to  pay,  and 
moved  for  a  Prohibition,  which  was  granted  ,  For  it  was  Injufticc 
to  allow  Cofts  to  one  who  had  vexed  him  without  caufe,  and  when 
Sentence  had  been  given  againft  the  Informer. 

(8. J  This  Adultery  or  Adult erium,  f]ua/i  \_ad  aherun']  being 
C  as  aforefaid  )  an  unlawful  accefs  ad  alterius  thorum^  although  it 
properly  refers  to  one  or  both  fuch  as  is  or  are  in  a  Matrimonial 
State,  yet  by  abufe  of  words  it  is  alfo  commonly  uiiderftood  of 
corrupting  or  violating  the  Chaftity  of  a  Virgin  or  a  Widow  i 
as  when  we  ufually  fay,  fuch  or  fuch  natural  things  are  adulterated, 
when  by  reafon  of  fome  Artifice  they  are  corrupted  and  become 
not  truly  natural  i  and  fuch  Wares  and  Merchandizes  are  adul- 
terated, when  there  is  fome  fraud  in  the  cafe,and  fo  Adultery  is  re- 
pugnant to  the  very  Nature  of  Matrimony,  which  of  Two  makej 
One,  when  as  the  other  of  One  makes  Two :  The  punifhment 
whereof  was  ancieiitlyby  the  Civil  Law,  Capital  as  to' the  Man : 
But  by  the  latter  Laws  of  the  Autheiiticks,  the  Women  are  firft 
whipt,  then  thruft  into  Monafteries  v  and  by  the  Cannon  Law  it '.  ^^V!" ' 
is  Excommunication.  -,  --^'5^«'W' 

Cp.)  Tlato  made  a  Law,  that  Whoever  kill'd' an  AHaftereiT^  oi.t.h?i05 
fhould  go  unpunilhed.  The  Inhabitaiiti  U  Arabia  felix.  pu-  r  ■  :.iT  r. 
iiiflied  it  with  death.  Selucus^  otherwife  Nicamri  King  of  Sj- 
ria,  that  fucceeded  Alexander  in  the  Government  of  that  part  of 
the  Empire,  decreed  that  whoever  was  apprehended  in  Adultery 
fhould  be  exoculated,  or  have  his  Eyes  pluck'd  out,  which  af- 
terwards hapned  to  be  impartially  fif ft  executed  on  his  own 
Son  Co).  And  albeit  according  to  the  proper  Conftru(5tioi1  csf  (o^oeHuhjis! 
words  there  is  a  difference  put  between  Adukerium  and  Stuprumy 
the  former  referring  to  perfbns  married,  the  other  to  Widows  or 
Virgins.  Modefiin.  in  L.  inter  fiuprum  ff.  de  'verh.  Sig.  Yet 
by  the  Julian  Law  the  word  '[_  Adultery]  is  ufed  indifferently  in 
reference  to  both  :  Id.  Modefi.  in  L.  Stuprtifn.  Ad  L.  Jul,  de 
Adult,  But  to  fpeak  properly,  they  are  not  Termini  conzrertt- 
hiles,  for  though  all  Adultery  be  Whoredom,  yet  every  Whore- 
dom is  not  Adultery ;  each  of  which  have  their  refpedrive  punifh- 
ments  according  to  the  Laws  and  Cuftoms  of  the  place  where 
they  are  committed.  Grotius  out  of  LeJJius  affirms,  that  the  Adul- 
terer and  Adultcrefs  are  not  only  obliged  to  iildernnitie  the  inno- 
cent party  as  to  all  charges  bf  Alimentation  of  the  unlawful 
begotten,  but  alfo  to  make  good  what  damage  the  Legitimate 

Children 


474  ^f  adultery. 

Children  may  thereby  fuffer  in  their  Inheritance,  and  whoever 
doth  leflen  the  reputation  of  a  Virgin  cither  by  force  or  infinua- 
tions,  lliall  refund  to  her  as  much  as  (lie  is  thereby  fallen  in  va- 
lue, upon  the  hopes  or  expedlarion  of  her  Preferment  in  Mar- 
triage  :  But  if  by  his  Solicitations  he  hath  obtained  the  ufe  of  her 
body  under  a  promife  of  Marriage,  he  is  obliged  to  marry  her  ar- 
cordingly.  Grot,  dejur.be!>  lib.  2.  cap.  17.  ^^  dc  Lefs.  lib.  11. 
cap.  10.  Dub,  6c 

(lo.)  Although  this  Sin  of  Adultery,  is  properly  and  of  right 

belonging  to  the  Cognizance   of  the  Ecckfiaftical  Jurifdidion, 

yet  it  will  not  be  denied,  but  that  as  it  is  an  offence  againft  the 

peace  of  the  Realm  (  for  which  reafon  fome  are  of  opinion  that 

Avoutry  or  Baudry  is  an  offence  Temporal  as  well  as  Spiritual  ) 

the  Jufticcs  of  the  Peace  may  out  of  their  SelFions  require  Surety 

for  the  good  Behavior  of  fuch  as  offend  therein,  as  alfo  of  fuch  as 

by  Common  Fame  are  reputed  Reforters  to  Houfes  fufpedted  of 

maintaining  Adultery  or  Incontinency,  of  fuch  as  keep  fuch  Houfes, 

of  lewd  Women  found  in  fuch  Houfes,  of  common  "Whoremon- 

(s)i%YX\z^hy  gers  and  common  Whores  i  (s)  And  upon  Informz^tion  given  to 

Wray,  Andtrfm  a  Conftable,  that  a  Man  and  Woman  be  in  Adultery  or  Fomica- 

and  Manvpoodf  tion  together  (or  that  a  Man  or  Woman  of  evil  Fame  or  Re- 

Crom.  140.      pQjt  gyg  gQj^je  ^q  3  fufpedted  Houfe  in  the  night )  the  Officer  may 

tak^jopmpany  with  hin;i,  aiid  if  he  find  tlicm  fo,  he  may  carry  them 

Er   Travers°  '^^  Firon,  or  before.  4  Juftice  of  Peace  to  find  Sureties  for  their 

432.  *    good' Behavior  CO. 

(ii')  The  Punifhment  of  Adultery  is  diverfified  according  to 

the  Laws  and  Cufloms  of  feveral  Nations  refpedtively  as  foremen- 

tioned,  and  the  Penalty  thereof  with  the  Saxons  of  old  in  this 

Kingdom  was  called  Lairyvite  or  Lecher-wit e^  and  Legergeldum^ 

from  two  Saxon  words  fignifying  it  feems  concumbere  and  mulBuy 

(k)  B!  Nomo-  ^^^  ^  ^"^^  *^^  Cuftom  of  punifhing  of  Offenders  of  that  kind  : 

Lex  verb.        which  Priviledg  is  faid  to  have  belonged  anciently  to  the  Lords  of 

Liirwitt.         fome  Manners,  in  reference  to  their  Villains  and  Tenants,  (w)  And 

(»»)  Vid.  Fleta  jjy  Statute   Law,  as  alfo  by  the  Law  of  the  Land,  a  Wife  that 

puraofe^°and^  elopes,    and  parrs  from  her   Husband  with    an  Adulterer,    and 

Co.lnrt.  par.4.  icfufes  to  be  reconciled  to  him,  lofeth  or  forfeits  her  Dower  or 

fo.  206.  Jointure,  (x)  yea  though  flie  departed  from  him  with  his  own 

{x)  St.  Welt,    confent,  to  which  purpofe  remarkable  is   that  Cafe  of  Sir  'John 

Iiifi^ir     22, '^*  ^^^  Camois^  Son  of  the  Lord  Ralfih  Camois^  in  the  time  of  Ed-w. 

the  firfl:,  who  of  his  own  voluntary  Will  gave  and  demifed  his 

own  Wife  Margaret^  Daughter  and  Heir  of  John  de  Gaidefdcn 

unto  Sir  Wilham  Tannel  Kt.  and  together  with  her  gave^,  granted, 

releafcd. 


Of  Adultery,  475 


rcleafed,  and  Quit-cldmcd- all  her  Goods  and  ^Chattels,  &c.  fothaf 

*  neither  himfelf  nor  any  other  in  his  name,  fhoiJd  ever. after  mate. 

any  claim,  or  challenge,  any  intereft  in  the  faid-  Margarety  or  to  or 

in  her  Goods  or  Chattels,  ^q.     Whereupon  (he  demanding  her. 

)  Dower  in  part  of  the  Lands  of  S.  John  Camojs  there  happened  a 

Suit  at  Law,  wherein  (he  was  overthrown  by  Judgment  given,  That' 

fhe  ottghtto  have  no  Doiver  out  of  his  Eflate^  upon  the  Statute .,o£ 

Weftm.li    Quia    recejfit  a  Marito  fm  wvitafua,  &  viodtv.td, 

jidultera  cum  pradiBo  Gulielmo^  dec.  {y).  O'^Cambd. 

ri2.)  There  are.  of  the  Church  of  Rame^  who  hold  that  Adul^  ?'"*^"5:  ^/' 
^       '      .  r  1         •  Itx.  &  Co.Initi 

tery  in  comugato  cum  Jcluta  \sminm  feccatum  quam m  conjugata..'   _  fo.  47*. 

cum  foluto  j  the  reafon  they  give  for  it  is,  for  that  it  is  far  more  re-    '   '    ' 
pugnant  to  the  Law  of  Nature  that  one  Woman  (hould  be  joyned 
to  two  Men,  than  e  contra^  and  fuppofe  that  Bigamy  in  the  Pa- 
triarchs of  old  is  an  impregnable  Fortification  of  that  Reafon  > 
the  Feminine  Sex  will  give  them  but  little  Thanks  for  this  Opini- 
on :  But  leaving  them  to  enjoy  the  one  and  the  other,  we  hold 
that  This,    as  to  the  Inquiry  and   Punilhment  thereof,  is  properly 
within  the    Ecclefia(\ical   Cognizance,  it  being    moft    confonant 
to  Reafon  ,  that  in    what  Jurifdidlion  Matrimonial   Caufes  are 
controvertible,  in    the  fame    (hould  the   Violation^  of  Conjugal 
Rights  be  difculTed  >  to  which  end,  as  well  the  Civil  as  Canon 
Law  C  though  that  efpecially  )  are  furnifh'd  with  great  variety 
of  1Con(\itutions,  to  obviate  all  manner  of  circum(!ances  relattn^^ 
to  this  Subjea,  Vafch.   S  Car.  B.  R.  Cafe  Matingly  verf.  Mar- 
tm.     It  was  Refolved,  That  the  Cognizance  of  all  Fornications, 
Adulteries,  and  of  Peribns  fufpeded  to  live  in  Adultery,  doth  be- 
\o\\o  to  the  Ecclefiaftical  Court.  Jones  Rep,     So  then  Adnlterium 
being  quafi  AcceJJio  ad  altertus  thorum^  is  the  violation  of  another  s 
Bed  ■->  whence  it  is  required,  that  either  both,  or  one  of  the  Par- 
ties, be  under  the  Matrimonial  Vow  •,  for  that  conjugal  circum- 
Ihnce,   either  in  the  Male  or  Female,  is  as  the  cau[a  fine  qua  non^ 
th4,t  the  luxurious  i\d  falls  under  the  notion  of  Adultery^  in  di- 
dinc!ion  from  adts  of  the  fame  kind  under  other  circumftances  > 
For  the  Law  holds,  That  it  may  committed  in  a  threefold  manner, 
either  ex  parte  'vir'h  'vel  femin^y  'uel  utriufq;  always  fuppoling  that 
one  or  other  are  Matrimonializ'd,and  both  living.     The  Penalty  of 
Adultery  hath  varied  according  to  the  Laws  and  Cufloms  of  feveral 
Nations,  and  of  feveral  Ages  in  the  fame  Nation  ^  as  appears  by 
what  hath  been  faid  on  this  Subjed  ■■>  The  punilhment  of  this  Epi-  leflTius  de  Juft. 
demical  Evil,  the  very  Brutes  and  meer  Animals  have  given  us  a  &)ur.  lib.4. 
prefident  of,  if  credit  may  be  given  to  fuch  as  have  made  report^  of  ^^^'^^^  '  •^°' 
M  StfM;:6(  WKi^h  Le0m  writes  out  of  another  Author,  as  being 
I  fcreatnreof  (Grange  abhorrency  and  revenge  of  Adultery,  that  by 

C  c  c  c  the 


47^  ^/  Adultery. 


the  very  inftm(3:  of  Nature  the  jealous  Animal,  impatient  of  vin^- 
cating  his  defiled  Neft,  fummon'd  others  of  the  fame  Feather  to  ^ 
advife  in  the  Cafe,  Teftifying  that  in  his  own  time  a  certain  Stork 
being  as  it  were  convi<3:ed  of  Adultery  '^er  olfaBum  mafculi  fui  or 
the  imelling  of  her  Male,  he  conven'd  a  Flock  of  other  Storks^  be-  \ 
fore  whom  he  fo  profecuted  (Nefcio  tfualtPer,  fays  the  Author)  the 
Indidlment  againft  the  Female  Stork^  that  (he  was  firft  deplum'd, 
then  torn  in  pieces  by  the  rude  Multitude  of  the  other  Storks^  as  if 
in  a  folemn  Council  they  had  all  unanimouHy  ientenc'd  her  to  death 
as  an  Adulterefs.  If  the  Report  feems  improbable,  yet  the  Moral 
is  very  applicable. 


GHAP. 


477 


CHAP.   XXXV. 

Of  Baftards  and  Baftardy. 

1,  what  Baftard  Jiptifies ;  the  derivation  of  that  word, 

2.  The  difference  between  Baftard  and  Mulier  i  what  MuMtt  Jignl'- 
jies ;  and  why  fo  called, 

5.  Baftardy  difiinguifhl*d  at  the  Common  Law  into  Special  and  Ge- 
neral Baftardy. 

4.  Frefumptions  of  Law  touching  2aShxf3i^^in  cafe  of  the  Husbands 
ahfence  frQn%  his  Wife. 

5.  Five  Affellations  of  EzOiSixds  for  dif-inBion-fake  at  the  Civil 

Lzw^with  refpeB  to  thefeveral  finalities  of  the  Perfons  of  whom 
they  were  begotten. 

6.  The  different  Modes  of  frofecution  of  Baftardy  in  the  Temporal 

and  Ecclefiaftical  Courts. 

7.  Limitation  of  Time  in  reference  to  Birth  and  BaRzrdy  by  the 

Civil  Law  j  The  chaf!-  Wtdow  cf  Paris,  whofe  Child  born  the 
1 4th  month  after  her  Husbands  deaths  was  adjudged  Legiti- 
mate. 

S.  Of  a  Child  born  before  Marriage y  or  immediately  after  Marri* 
age ;  or  long  after  Marriage  ef  a  Woman  whofe  Husband  died 
without  Bedding  her^  whether  Baftard  or  mt  ? 

p.  The  legal  computation  of  Time  touching  the  Birth  of  a  Child, 
whether  Legitimate  or  not  ?  Andoffucb  as  are  begotten  after 
0  Divorce* 

le.  The  pwtilhment  of  a  Woman  having  a.^ii^drd^  that  may  be 
chargeable  to  the  Parijh.  ■  ^'^  ^^'^  i.  -...«/    ,^  . 

II.  How  the  fame  Verfon  may  in  diveri  refPeai  be  both  'dfiihitd 
or  Nullius  Filius,  and  yet-  a  Son. 

I^.  The  Thyficians  report  in  Courts  in  a  Cafe  of  Common  Law, 
how  long  a  Woman,  may  go  with  Child.. 

13.  The  Bijhops  Certificate  requifi'te  in  a  Flea  of  Baftardy,  in  dif- 
ability  ef  a  Plaintiff. 

14.  The  Power  of  the  fufiices  of  the  Teace^  and  of  the  Seffions^  in 
reference  to  the  reputed  Fathers  of  Baftards. 

15.  In  an  A  ff  ion  for  faying  fuch  an  one  had  a  Baftard,  a  Prohibi- 
tion to  the  Ecclefiafttcal  Courts  becaufe  they  admitted  the  De" 
fendants  Confejfion,  but  would  not  allow  of  his  Juftification* 

i<5.  Who  are  held  as  Baftardiz'd  at  the  Common  Law* 
17.  What  a  Mulier  is  at  Common  Law. 

CjZqz  %  iS.  Other 


?B 


478,  Of  BaftarJs 

18.  Other  Defer ipt ions  of  Muliers  ^»^  Baftards. 

ip.  The  difference  betTveen  the  Ct'vil  and  Common  Law  in  foifjttf 
Muliers  and  Baftards. 

20.  What  kind  of  Divorce  fmll  Baftardize  ?)6e  Jffue  ? 

^21.  Different  Refolmions  touching  B2i\3LrdY,  \ 

22,  A  ManuVi'vorc'*dCzu{'3.  Frigiditatis,   Marries again^  hath^ 
Iffue  by  the  fecond  Wtfe^the  firft  Living,  Queft.  Whether  that 
Iffne  be  a  Bafiard  ?  -     , 

^y.  A  Cafe  of  Remark    touching    this  SuhjeB  adjud.  in  Ire- 
land. 

A'S  T  A  R  D^  Baft  ar  dm  J  Nothus.Spurius^  Filius  Na^ 

turalisy  Filius  Po^uliy   Filius  nulltm^  Inceftucfus ; 

Adulterinus^  illegitimo  coitu  Progenitus.  Baftard  is  a 
(a\  Caff  am  dt  ^^^"^^^  ^^^'^^  Baffardd  Britttfli  h  yet  fome  are  of  opinion  that  the 
confutt.Bur-  '  ^^^^  t  ^afiard  ]  hath  its  derivation  from  two  German  words 
gmd.  p.  I  ii5.  L  ^^^-^  ^''^  1  ^^"^^  Js,  Degeneris  ingenij.  Q^  an  non  e  Grac,  BafTaris,- 
ib)  Terms  of  i.e.  Meretrix  vel Concubma.  Baffarddind  Filius  Naturals  are  both 
Baflarr?*  ^"^  ^^^'  ^^fi^^'^  '^  ^^^^  ^^^^  <^^  Female  that  is  begotten  and  born 
20  H.V  p.*^*  ^  ^"^  VVoman  not  Married,  fo  that  the  Childs  Father  is  not  known : 
jW/<//lr  accord-  ^V  order  and  judgment  of  Law,  for  which  reafon  he  is  called  Filius 
ing  to ulpianus  Popult  (b).  ^,,.    \^..l^'',' 

Wormtf '*^'*  C2  •>  Bafiard  and  Mtlier  are  oppofed  each  to  other  at  the  Common 

(f)  Ibid.' verb.  ^^^>  Otherwife  at  th^  (;««(?«  Law.  For  at  the  Common  Law  by 
miier  &  Lit.  Mulier  is  meant  and  -  underftood  one  that  is  lawfUlly  begotten  and 
Tenures,  lib.3.  born,  and  therefore  where  they  are  compared  together  we  (hall 
Ot^btrcents  *^"^  ^'  ^^^^  ^^^  ^'^^^  addition  to  them  Bafiard  eigne  or  Elder,  and 
(d)  Si.  9  ri.  d.  ^^^^^'^^  P^^^y?^^  f>r  Younger  i  and  by  the  Commonh^w  he  or  fhe  that 
c.  1 1.  and  is  born  before  Marriage  celebrated  between  the  Father  and  Mother, 
Smith.dc  Rep.  is  called  a  Bafiard  ?  and  by  that  Law^  a  Child  begotten  and  born 
xatfV^^'  ^*  ^^  ^  Woman  out  of  Marriage,  by  one  who  after  Marrieth  her,  is 
(efchm.  1.7.  "^^i^  ^^  ^^  "Of  ^  7V/«//er  but  a  Bafiard  (c).  This  word  ^Multer^ 
c.  I.  &  Britt.  feems  to  be  a  word  corrupt  from  Meltor^  or  the  Fre«c/&  \_Melieurj 
c.  7.  &  Skene  fignifying  at  Common  Law  the  lawful  IfTue,  preferred  before  an 
verb' Mulfe.  ^^"^^  ^^°^^^^*  ^°^""  "^"^  ^^  Marriage  (d).  -But  by  G/^«<r;;^  fuch 
ratus  filius.  '  i^^^vtul  Iffue  fee ms  rather  Mulier  thm  Melior^  becaufe  begotten 
Vid.  Co.  on  a  Mulier e J  zud  not  ex  Concubma  i  for  he  calls  fuch  iffue,  Filios  Mu- 
Litt.  fo.i7oi../f>r^/o/,oppQiingthem  to  BaHards  (e)  Quia  Mul tens appellatione 
?f  f  Bra'a  lib  ^^^^  continetur^  I.  Mulieres  i^.  &  ibid.gloff,  De  verb.  fign. 
•5.  cap  ip.  '  ^3')  '^afiardy\_Bafiardia]  at  the  Common  Law  figniheth  a  d?- 
(^)  Kicchin  fed  of  Lawful  Birch  objeded  to  one  begotten  out  of  Marriage  (/}. 
fo.  54.  which  Law  doth  diftingui(h  Bafiardy  into  Special  and  General  {g)» 

9  H  d  fr*      "^^^  '^^^'^.  '^l^^^^o'^  ^""g  only  a  Certihcate  (-6)  from  the  Bifliop 
of  the  Dioce'fs  to  tlic  King's  Juftices,  after  juit  enquiry  made  whe- 
ther 


4 


and  BaftarJy,  aj^ 

ihtx  the  Party  enquir'd  of,  be  Bafiard  or  not,  upon  fome  qucflioii 
of  Inheritance  j  and  the  former  being  only  a  Suit  commenced  at 
Common  Law  againft  him  that  calls  another  Baflard  •■>  This  being 
called  Bafiardy  Jpecial^  becaufe  Bafiardy  is  the  Principal  and  fpe- 
cial  matter  in  Trial :  As  the  other  is  called  Bafiardy  General^  be- 
caufe Inheritance  is  there  the  chief  thing  under  debate  and  in  con- 
teft  i  By  both  thefe  fignifications  Bafiardy  at  the  Common  Law 
feems  to  be  taken  only  for  an  Examination  of  Trial,  whether  a 
Mans  Birth  be  illegitimate,  and  fo  does  but  rather  imply  what  it  is 
not,  then  exprefs  what  it  is  (/).  Which  (according  to  a  better  De-  ,p.  yy  g^^ 
finitionj  is  an  unlawful  ilate  of  Birth,  difabling  the  Party  to  fucceed  tit.  Bafiardji 
in  Inheritance.  .  nu.  29. 

(4.)  It  appears  by  what  hath  been  faid,  that  a  Ballard  is  one 
that  is  born  of  any  Woman,  fo  as  the  Father  be  not  known  ac- 
cording to  the  order  of  Law  (k).     So  that  if  any  Woman  hath  a  (k)  Co.  8.102. 
Child  before  her  Marriage,  it  is  z  Bafiard :  And  though  the  Fa-  6.65.  Tup.  Lltr. 
ther  thereof  after  marry  the  Mother,  yet  in  the  Judgment  of  the  ^^^' 
^ommon  Law  it  is  Ihll  a  Baftard,  but  at  the  Canon  Law  it  is 
otherwife  as  aforefaid  (l\     If  one  marry  infra  gradus  Maritagij  Q)  Sr.  20  H.  5* 
and  hath  thereby  llTue.  Qu.  whether  it  be  a  Baftard  or  Mulier  in  ^-  ^'  '  "•  ^' 
cafe  Divorce  doth  after  thereupon  enfue  (w).  If  there  be  IlTue  by  3»-Co.onLtr. 
a  fecond  Husband  or  Wife,  the  former  then  living,  fuch  liTue  is  a  (w/ 4(5  Ed.  4. 
Baftard  (w).     A  Woman  Eloping  from  her  Husband,  and  living  29.  &  Bro. 
in  Avoutry  (her  Husband  being  beyond  Sea  that  he  cannot  come  ^^^'  43-  & 
at  her  j  having  IlTue  in  this  time  i  this  liTue  feems  to  be  a  Baftard:  ^^^  Jo^Ed.^?. 
But  by  the  Common  Law,  if  the  Husband  be  infra  cfuatuor  maria  14.  7  \\.  4. 9.- 
(he  )  within  the  jurifdidion  of  the  King  of  England^ and  his  Wife  18  Ed.  4. 26.. 
have  IlTue  in  his  abrence,No  proof  is  Admiflablc  to  prove  the  Child 
a  Baftard,  unlefs  there  be  an  apparent  impoffibility  of  Procreation 
in  the  Husband  >  in  which  cafe  fuch  liTue,  albeit  born  within  Mar^- 
liage,  is  a  Baftard  (u).     And  by  the  Civil  Law,  if  the  Husband  be  (»)  43  £.5.19. 
.fo  long  abfcnt  from  his  Wife,  or  by  no  polfibility  of  Nature  the  "^  It'  ^'  ^' 
Child  can  be  his,  or  the  Adulterer  and  Adulterefs  be  fo  known  to  ..  e!'?!*  o. 
keep  company  together,  as  that  by  juii  account  of  time,  it  cannot  i  H.  5.7. 19  H. 
fall  out  to  be  any  other  mans  Child  but  the  Aulterers  himfelf,  it  is  ^'.  '7'  Co.  oq 
accounted  to  be  a  Baftard  :  And  vet  in  thefe  very  cafe  within  this  Y^'^'^\'  ' 
Realm,  unlels  the  Husband  be  all  the  time  of  the  impoilibility  of  of  &c.  par!  2. 
Procreation  (  as  afoielaid  )   beyond  the  Seas,  the  Rule  of  Law  will  cap.  i.  Seft  2, 
hold  true,  Vater  is  efi  quern  Nupn^  demonfiant  (f).  (q)  S'w  walur 

Note  in  Debt  upon  an  Obliaation  by  Cook  Chief  Tuftice :  And  fo  ^"^f ^^  "^^l^'    . 
was  the  Opinion  ot  the  Civilians,  1  hat  a  Dilagreement  to  the  Mar-  ^^-^  poft.dift. 
riage  had  under  the  Age  of  Coni'ent,  at  the  Age  it  ought  to  be  pub-  cafe' in  ZyTaj  s 
lilhed  in  Court  i.  otherwife  the  Iftue  may  be  Baftarded.    For  a  Dif-  R^P- 
agreement  in  Writing  is  not  a  fufficicnt  Difagreement  for  a  good 
Proof  (^ J.  (50  The 


480  Of  BafiarJs. 


(  5.  )  The  Law  hath  given  fevcral  Appellations  for  the  diftin^i- 
en  of  Baftards  according  to  the  different  conditions  of  the  perfons 
ef  whom  they  were  begotten  >  As  when  they  were  begotten  by 
perfons  of  a  fingle  and  unmarried  Eftate,  and  of  fuch  as  were  kept 
as  Concubins,  the  Civil  Laiv  called  them  Filtj  Naturales  v  if  be- 
gotten of  (ingle  Women,  not  defign'd  for  Concubins,  for  fatisfadi- 
on  of  prcfent  Luft>  then  they  were  called  Sfunj  •,  if  begot-ton  of 
fuch  as  the  Law  ftyles  Scorta^  or  common  Harlots  by  publick  Pro- 
feffionj  then  they  were  called  Manzeres  •  if  begotten  of  Married 
VVonienj  then  they  were  called  Notbi:  if  begotten  between  Af- 
eeiidents  and  Dekendents,  or  between  Collati;rals  contrary  to  the 
Divine  Prohibition ,  then  they  are  called  Incefiuous. 

(  <5. )  Bajtard)  fo  ftains  the  Blood,  that  the  Baftard  can  challenge 
neither  Honour  nor  Arms  j  and  (b  difables  him,  that  he  cannot  pre- 
tend to  any  fucceifion  to  inheritance.  ThiC  Temporal  and  the  Ec- 
clefiaftical  Laws  with  us  do  not  differ  as  to  matfer  of  Baftardy^  but 
fomething  as  to  the  profecution  thereof  i  The  Ecclefiaftical  Law 
brings  it  two  ways  to  Judgment,  Incidsntly  and  Frincip^lly  i,  the 
Common  Law  makes  two  forts  thereof.  General  and  Special.  Inci- 
dently  at  the  Ecclefiaftical  Law,  when  it  is  pleaded  in  Bar  to  a  claim 
cf  fomething  in  right  of  Nativity:  Trindfalljy  when  by  reafon  of 
fome  llanderous  and  reproachful  Speeches,  it  is  brought  before  the 
Court  as  the  principal  matter  in  Judgment  to  be  alkdged  and  pro- 
ved, that  thereupon  Sentence  may  be  pronounced  accordingly  by 
the  Ecclefiaftical  Judge,  Ad  Curiam  enim  Regiam  non  pertinet  ag- 
ir)  GJafivil.  nofcere  de  Bafiardia  (r).  General  Bafiardy  at  Common  Law,  is 
lib.  3,  cap.  1 3.  {q  called  becaufe  it  is  in  grofs  objeded  in  Bar  againft  a  Man  to  diP 
appoint  him  in  the  principal  matter  of  his  Suit.  Which,  becaufe 
it  is  of  Eccleiiaiiical  Cognizance,  if  lent  by  the  Kings  Writ  to  the 
Ordinary,  to  enquire  whether  the  Party  charged  with  Baftardy 
were  born  in,  or  out  of  Lawful  Matrimony  -,  And  as  the  Ordinary 
tinds  the  truth  of  the  matter  upon  due  examinations,  fo  he  pro- 
nounceth  accordingly  in  his  Conliftory,  whereof  he  returns  Certifi- 
{s)  Ridiy,  ubi  cate  to  the  Temporal  Courts  (s).  Special  Bafiardy  at  the  Common 
(upra.  Law,  fecms  to  be  only  tliat,  where  the  Matrimony  is  confeft,  but 

the  Priority  or  Pofteriority  of  the  Nativity  of  him,  whofe  Birth  is  in 
(t)    Ibid.  queftion,  is  controverted  Cf.\ 

General  Baftardy  ought  to  be  Tried  by  the  Bifhop,  and  not  by 
(/;  1 8  E.  3.40.  the  County  (I).  But  Baftardy  in  this  k\^t  cannot  be  tried  by  the 
Ordinary  otherwife  than  by  vertue  of  the  King's  Writ,  on  fome 
(-'*)  ^"  '•  ^^'  Suit  depending  in  the  Temporal  Court  (m).  "When  Iffue  is  joyn'd 
jo^Efa^a'j.  ^'^  Baltardy,  before  it  be  awarded  to  the  Ordinary  to  Try  it, 
b.  per  Jbo^^.  Pioclamacion  thereof  is  made  in  the  fame  Court,  and  after  IlTue  it 
is  ccrtiried  in  Chancery  ,  where    Proclamation  is  made  once  a 

Month 


^ 


and  BaftarJy,  ^g  j 


Month  for  three  Months,  and  then  the  Lord  Chancellor  certiHes  it 
to  the  Court  where  the  Plea  is  depending  •,  and  after  it  is  Proclaim- 
ed agam  in  the  fame  Court,  that  all  fuch  whom  the  faid  Plea  con- 
cerns, may  appear  and  make  their  Allegations  before  the  Ordinary 
(n);  whofe  Certificate  of^^/^r^' is  nothing  to  the  purpofe  unlefs  C«)   'oH.^. 
It  come  in  by  Procefs  at  the  Suit  ot  the  PartiesC^;.  And  this  Rallar-  "P-  '  '•       , 
dy  ought  to  be  certified  under  the  Seal  of  the  Ordinary    for  it  is  ^'-^  '  "'^'^^  * 
not  fufficient  to  certifie  it  under  the  Seal  of  the  Commiffary  (p).  (p)  20  H.  <5.  i. 
And  although  the  Defendant  be  certified  a  Baftaid  by  the  OrJmar^', 
yet  the  Certificate  (hall  lofe  its  force,  if  the  Plaintiff  be  afterwards 
Nonfuit,  for  then  the  Certificate  is  not  of  Record  (^).  (f)  18  E.3.54. 

In  the  Cafe  of  Elborough  aga.mi\Men,  it  was  faid  by  Crook.tlut 
for  calling  one  5^/^r^  generally,  there  is  not  any  fufficient  Ground 
of  Adion  at  the  Common  Law,  but  if  there  be  any  fpecial  Lofs 
thereby,  it  (hall  be  a  good  ground  of  Adlon  at  the  Common  Law, 
as  if  a  Man  be  upon  Marriage,  or  in  treaty  for  the  fale  of  Land, 
whereby  his  Title  is  difparaged.  Doderidgejuaicekid,  That  the 
word  Bafiard  is  generally  of  another  Jurifdidion,  atid  belongs  to 
the  Ecclehaftical  Court  to  determine  what  (hall  be  Baftardy,  and 
there  Judgment  is  given  for  the  damage,  which  the  party  had  in 
his  birth,  and  for  that  their  Entry  is  e^uia  lajisefi  natalittts.  And  in 
this  Cafe  the  Chief  Jufiice  faid,  that  generally  to  fay  J,  S,  is  a  Ba- 
ftard,  J,  S,  hath  not  caufe  of  Adion  given  him  thereby  j  but  if 
there  be  a  Temporal  caufe  avcrr'd,the  Common  Law  may  proceed 
therein  i  for  though  Originally  Bafiardy  be  of  the  Ecclefiafiical  Ju- 
lifdidHon,  not  Triable  at  the  Common  Law,  and  therefore  as  in  its 
general  nature  it  is  of  the  Spiritual  Jurifdidion,  fo  being  by  its 
generality  no  ground  of  Acaion  at  the  Common  Law,  yet  if  one  be 
to  fue  for  a  Childs  part,  or  fue  for  the  Adminiftration  of  his  Fa- 
thers Goods,  and  this  be  fet  forth  in  the  Declaration,  it  will  main- 
tain an  Adion  at  Common  Law.  Doderidge  Juftice  faid.  That  to 
fay  generally  that  one  called  him  Bafiard,  is  not  ground  of  Adion, 
if  he  doth  not  (hew  fome  fpecial  Lofs  thereby,  as  when  a  Woman 
brings  her  Adion,  and  fays  that  (he  was  in  Treaty  of  Marriage,  and 
that  the  Defendant  called  her  Whore,  this  will  not  maintain  an 
kOXoxi  unlefs  (he  fay  withall,  that  by  reafon  of  thefe  words  (he  lo(t 
her  Preferment  •,  but  Chamberlain  Juftice  faid,  to  call  a  Woman 
Whore  is  at  this  day  a  fufficient  caufe  of  Adion  for  her,  for  that  it  is 
puni(hable  by  the  Statute  i  He  alfo  further  faid,  that  if  a  man  Libel 
in  the  Ecclefiaftical  Court,  that  he  hath  Lands  by  defcent,  and  that 
J.  S»  call'd  him  Bafiard,  they  may  not  proceed  rhere  i  or  if  they 
do,  a  Prohibition  lies.  He  further  faid,  that  for  calling  a  Man  Ba- 
fiard  generally,  without  fpecial  Lofs  alledged,  Adion  (hall  be  main- 
tained, and  cited  a  Cafe  in  6  EliX,,  Dyer.  Where  a  Man  recovered 

great 


^82  Of  BaJlarJs. 

great  Damages,  for  that  the  Defendant  had  faid  that  his  Father  was 
B!^.Elbor^uib  a  Baprd ;  and  cited  alfo  one  Nelfon  and  Stokes  Cafe  in  5  Jac. 
vcrfiis  Al^(n,  where  the  PlaintitTdid  not  alledge  any  fpecial  caufe  of  Adion,  and 
Roll.  Rep.        yet  recovered. 

(7.)  By  the  Civil  Law  fuch  as  were  born  in  the  beginning  of 
tlie  eleventh  Month  next  after  the  deceafe  of  their  Mothers  Husband 
were  to  be  accounted  legitimate,  but  (uch  as  were  born  in  the  end 
thereof,  were  to  be  accounted  Baftards,  Juth.  Coll.  4.  yet  the  Glofs 
there  relates  to  a  matter  of  Fadt  contrary  to  this  Law,  and  gives  us 
an  inftance  of  a  Widow  in  Par/s,  who  was  delivered  of  a  Child  the 
fourteenth  Month  after  her  Husbands  death,  yet  the  good  repute  of 
this  Womans  continency  prevailed  fo  muchagainft  the  Letter  of  the 
Law,  that  the  Court  Judg'd  the  caufes  of  Child-birth  to  be  fomc- 
times  extraordinary,  the  VVoman  to  be  Chaft,  and  the  Child  Legi- 
timate. Hoc  tamen  in  exemflmn  trahi  facile  non  o^ortet^  as  the 
Glofs  there  concludes. 

(%.)  By  the  Common  Law,  if  a  Child  be  born  but  an  hour  after 

the  Solemnization  of  Marriage,  it  ihall  be  the  Husbands,  though  it 

were  begotten  by  another  Man,  who  was  not  the  Mothers  Husband^ 

and  may  be  the  Heir  of  him  who  Married  the  Mother  but  a  Day 

{k)  Term  of    before  the  Birth  of  fuch  a  Child    {u\  for  in  that  Cafe  he  is  not  re- 

Lavv.  Verb.   •  puted  a  Bafard ,  who  cannot  inherit  Land  as  Heir  to  his  Father, 

Baflardy.         j^^^  ^^^  ^j^y  p^rfon  inherit  Land  as  Heir  to  him,  but  one  who  is 

(x)  Littl.Sea.  Heir  of  his  Body  (x),    Otherwife  it  is  in  cafe  the  Child  were  begot- 

^oi.  Fitz.  B.    ten  by  him  who  after  the  Birth  of  the  Child  doth  Marry  his  Mother  j 

20'  For  in  that  Cafe  notv^ithftanding  fuch  Marriage  fubfequent  to 'the 

Birth,  the  Child  is  reputed   a  Ballard  in  the  Judgment  of  the 

Common  Law,  as  being  born  out  of  Wedlock,  though  according 

to  the  Ecclelialhcal  Law  the  Child  in  that  cafe  is  reputed  as  Legiti- 

CO  S't.  20 H.?.  j^^j.^  ^^^^     gjjj.  j^  Qj^g  Marry  a  Woman,  and  die  before  Night, 

Co.  on  Lir.^'  without  ever  bedding  her,  and  (he  after  happen  to  have  a  Child, 

244.  within  poffibility  of  conception  in  refpedt  of  time  computable  from 

p^iiafuMeqnens  fuch  Marriage,  it  feems  it  Ihall  be  accounted  his  Child,  and  Legiti- 
Matrimmurn     ^^^^  ^^y 

prJcedmim.  (9-)  ^^  ^  Child  be  born  within  the  tenth  Month  (  computing 

(^)  Vid.  Engl,  thirty  days  to  a  Month  )  next  after  a  Mans  death,  it  (hall  be  reputed 
Lawyer  117.  his  Child  as  a  A/w/zer  i  but  the  mort  natural  time  is  nine  Months 
and  ten  days  (computing  twenty  eight  days  to  the  Month  J  which 
is  forty  Weeks  i  or  any  day  in  the  tenth  Month  may  be  .natural 
r  '  c  f  o  enough  (a)  Alfo  the  Children  begotten  under  a  fecond  Marriage 
Litt.  12:^.  '  after  a  Lawful  Divorce  from  the  former,  are  Legitimate,  and  .not 
w/pp's  Cafe.  Baihrds  (h).  And  the  Child  wherewith  the  Mother  is  vifibty 
M.  nJ-ic.BR.  big  vv^hen  fhe  takech  a  fecond  Husband  ,  (hall  be  i;eputed  the 
Qj  Co.  4.  2^.  Q^ii^  q£  ^Yi^  former  Husband,  though  born  after.  Marxiage .  with 

the 


and  Baftardy,  485 

Kthefecond.  Otherwifejif  at  her  fecond  Marriage  (he  were  (o  pri- 
vily with  Child  as  that  it  could  not  be  difcerned  >  underftand  it  with  ' 
this  limitation,  if  by  poiUbility  of  nature  it  naay  be  fo  {c}.    And  if  (<:)  21  £.3,^0. 
-,  a  Widow  take  another  Husband,  within  ten  days  next  after  the 
/death  of  her  former,  and  be  delivered  of  her  Child  eleven  days  be- 
fore or  after  forty  Weeks  from  the  death  of  the  faid  former  Husband, 
it  (hull  be  reputed  the  Child  not  of  the  former,  but  of  the  latter 
Husband  {d).  And  in  one  Thecker  and  Buncombes  Cafe  it  was  Ad-  W  i8  E.  r. 
judged  that  a  Woman  may  have  a  Child  in  38  Weeks,and  that  by  Cdm.Bf^^.Cafc 
cold  and  hard  ufage,  flie  may  go  v;ith  Child  above   forty  Weeks  i     '^s*  • 
which  was  mention'd  by  the  Court  in  the  Cafe  of  one  Owen  againil 
Jevon  in  an  Adtion  of  the  Cafe  for  faying  This  is  the  Whore  that 
my  Man  Chegat  a  Bafiard  on  •>  and  upon  a  Verdid  for  the  Plain- 
tiff it  was  moved  in  arreft  of  Judgment,  that  the  words  are  not 
Adionablc^becaufe  there  is  no  fpecial  lofs  or  damage  alledged  by  the 
Plaintiff  \  and  that  in  one  Lightfoot\  Cafe  againft  Pigot  it  had  been 
Ruled  that  an  Adlon  lies  not  for  faying  a  Woman  had  a  Baftard ; 
but  it  being  Argued  on  the  other  fide,  that  the  words  are  Adiona- 
ble,  becaufe  if  they  were  true,  the  party  of  whom  they  are  fpoken 
is  punifhable  by  the  Statute  of  7  Jac.  with  corporal  puniftiment* 
Judgm.ent  was  given  tor  the  Plaintift,  Niji  (e)»  (OTnn.  ft; 

(10.)  ThepuniQimentofa  Woman  that  hath  a  Baftard,  that  2?V;BfR.ow7« 
may  be  chargeable  to  the  Pari(h,is  the  Houfe  of  Correction  for  one  verf.  Jevon, 
year  by  the  Statute  (f).  Styl.  Rep. 

(11.)  Although  in  the  Judgment  of  the  Common  Law  a  Bafiard  C  / )  77jac.c.4. 
be  reputed  quafi  nulim  Fitlius  (g)^  infomuch  that,   if  being  feized  ^^j  ^[^'  ^^^'^^ 
of  Lands  in  his  own  right,  he  die  without  liTue  of  his  Body,  ^^^^ 
they  may  efcheat  \  yet  even  by  that  Law  the  Badard  in  refped  of 
his  Mother  is  faid  to  be  a  Son  (/&}•  But  in  refped  of  the  Father  he 
is  faid  to  be  nullms  FiUus^  and  therefore  in  the  Cafe  of  Ralfh  Ha- 
w^W  and  the  Udy  Anne  Vowes  his  Wife  in  a  Writ  of  Partition, 
it  was  held,  that  if  the  Mother  difpofe  of  all  her  Lands  holdenin 
Knights  Service,  to  her  Ballard  Daughter  by  conveyance  in  her  life 
time,  that  the  fame  is  out  of  the  Statute  of  32  H.8.  becaufe  fhe  is 
•  but  a  meer  ftranger  to  the  Father,    becaufe  nulUus  Ftlia  !.  and  the 
faid  Statute  fpeaks  of  lawful  generation.    And  in  the  39  Ed.  3.  42. 
in  a  Praecipe,  where  a  Baitard  was  named  Filius  J.S.  the  Writ  for 
that  reafon  did  abate  (/)•    For  the  fame  reafon  alfo  it  is,  that  in  a  ^.^  yjj^  j^  £1^ 
conveyance  by  a  Father  to  his  Baftard  San,natural  affedVion  is  not  a  Dyer  296.  and 
fufficient  coniideration  i  for  that  he  is  a  Stranger  in  Law  although  14  El.  Dyer, 
he  be  a  Son  in  Nature  {k  ).     And  yet  it  feems  if  a  Grant  be  made  J  i  ^^^'g]|'^^ °J; 
to  a  Ballaid  by  the  Sirname  of  him  who  is  iuppoied  to  beget  him,  ^^^,  '^-^^^   ^.^ 
it  is  good,  if  he  be  known  by  fuch  Name,  and  yet  in  truth  he  is  £i.i)yer.  ^n^.' 
nullius  Fillms*  And  if  Husband  aixi  Wife  Divorced  car^fa  Tricon-  mfdsCde. 

D  d  d  d  -.  traciiis 


484  ^/  Baflards 

traBusi  the  Iffue  hath  loft  his  Sirname,  for  Cognomen  Major  urn  efi^ 
ex-f anguine  traBum  \  and  the  ilTue  now  is  Balhrd  and  nullms  Fi- 
lms :  yet  becaufe  he  had  once  a  lawful  Siniame,  it  is  a  good  ground 
of  reputation,  to  make  him  a  reputed  Son,  which  is  a  good  xNamrf  l 
/)  Co.6  par.      ^^ P^rchafe  (I).  And  it  hath  been  refolved  that  a  Child  begotten  by\ 
(Ss.in  Sr.  Moiu  a  lecond  Husband  (living  the  former)  of  a  Woman  divorced  from 
Finches  Ci(c,     the  former  caufa  FracontrzBus,  is  legitimateand  no  Baftard  (w): 
El.Coke  pa  4.  f  ^^  !'\  another  Cafe,   that  a  Child  begotten  after  Marriage  fo- 
29  BintiT'g  and  J^^'^^^  ^  ^"y^^  annos  nubiles,    and  for  that  caufe  after  divorced 
L'pingmCsC,\  IS  illegitimate  and  a  Eaftard  (n).  * 

^al^TvLVc  ^^^'^  •^\^^^''  ^'  ^^  ^^^'^  ^"'^  ^'^5'  ^-  ^^^^r  forty  Weeks  and 
42,45-K^v''5  C.  ten  Days  is  delivered  of  a  Daughter.     The  Queftion  is,  whether 

the  Daughter  Hiall  be  Heir  to  her  Father,  or  a  Baftard  ?  The  Affir- 
mative prevails,  and  fucha  Child  may  be  lawful  Daughter  and  Here- 
to iicr  Fatlicr  •,  tor  a  Vofi-natus,  that  is  born  after  the  forty  Weeks 
may  as  well  be  an  Heir  as  an  Ante-natus  that  is  born  at  the  end  of 
(even  Months  J  And  a  Child  may  be  Legitimate,  although  it  be 
born  the  laft  day  of  the  tenth  Month  after  the  conception  thereof 
computmg  the  Months  p^r  menfesfolares  &  non  /«»^m  i  according 
to  the  report  given  upon  Oath  by  the  learned  Phvficians  in  Alfo^^ 
Ca(c  Co).  If  a  Man  hath  IfTue  born  by  his  Wife  forty  Weeks   and 

lid  Eo^trfl^  :^^^^t'  ^!^^  '\^^^^  'S  born  the  ninth  of  Jamarj  next  follow- 
Care.cr.2.par.  "^g)  that  Iffue  Ihali  be  held  Legitimate,  for  it  may  be  Legitimate 
g2,.  Godb.  by  Nature,  aiid  jr  feems  the  Common  Law  doth  not  limit  any 
.8.  the  fame  cer^tanyui^e  for  Legitimate  Infants  to  be  born,  (p)  Upon  evidence 
^lichjac.  B.R.  ^M'f     .'  "1^'^^'  ^^'^"^  ^  the  Heir  of  one  Andrews,  it  was  refol- 

ftould  (being  hrfi  Iworn)  ,n  that  cafe  inform  the  Court  upon  their 
<Jaths,  whether  according  to  Nature  fuch  lifue  may  be  Legitimate, 
aiid  they  faid  that  the  exa^  time  of  the  Birth  of  an  Infant  is  280 
l>'ays  from  the  conception,  •viz,,  nine  Months  and  ten  Days  after 
^'^TK'""^ '"f^""^^"^  "^y  ^^^  Solar  Momhs,^iz.  .0  days  to 
Monrf  "'^-^  but  it  is  Natural  alfo  if  he  be  born  any  Le  of  10 
Months,  v,z.,  in  40  Weeks,  for  by  fuch  account  10  Months  and  40 
Weeks  are  all  one,  but  by  accident  an  Infant  may  be  born  after  the 
Braa  lib  <  f  f  .^%^^'f  befo^^:  S^  partus  nafcalur  p ft  morum  Patri  (  cf:u 

fojjl  ejfe  defuna,fiUHs,&^hocprobato,tans  dtu  potern  Bafiardis. 

C13.;  it  IS  agreed  on  all  hands  that  e^^/?^r^y- is  an  Ecclefiaftfcal 
Caufe  and  of  i^cclciuftical  Cognizance ;  and  therefore  if  Bal^ardy 
hep^e.dedmd,fabihtyofa  Piantiif,  the  fame   (hall   be  Tried   by 

■        W  .n  T  "''''  '^  '^'  ^^-^"P^   "^^'''^'^ ''  be  in  a  Real  Adfion  rela- 
ung  to  im,::r  i-ciioaal  rdating  to  Slander,  or  otherwife 

where. 


and  Baftarcfy, 


j   where  Adion  on  the  Cafe  will  lie  >  But  if  it  be  pleaded,  that  the 
b  Plaintiff  was  born  at  fuch  a  place  before  the  Marriage  folcmnized, 
?  and  fo  he  is  a  Baftard  :    This  the  Common  Law  calls  a  Special  Ba- 
«   ftardy,  and  (hall  be  tried  by  a  Jury  at  the  Common  Law,  where 
jhe  Birth  is  aledged  \  (r)  So  in  the  Duke  of  Suf oik's  Cafe  of 
partition,  where  fpecial  Baftardy  was  pleaded,  and  'iflue  thereupon  ^'^  "^^^  ^?'^' 
taken,  the  Trial  was  awarded  to  be  by  a  Jury  oi  London,  (s)  And  rbbo?  of  s/rl! 
where  in  an  ^lon  upon  the  Cafe  brought  for  calling  one  Baftard,  u  MiraUa. 
the  Defendant   juftified  that  he  was  a  Baftard  \   it  was  awarded,  ^^^  ^'^-  7  E  <^» 
.   that  it  Oiould  be  Tried  by  the  Country,  and  not  by  the  Ordinary!  ^^^''  ^• 
I   It)  Which  feems  fomcthing  Taradoxical  ,    that    if  Baftardy  be  .  .  ^  ' 
pleaded  in  Difahiltty  of  a  Plaintiff,  then  it  fiiali  be  tried  by  the  %  Hobkel 
Bifliops  Certihcate  i  but  if  it  be  pleaded,  tiiat  the  Plaintiff  was  born 
j   in  fuch  a  place  before  the  Marriage,  then  by  a  jury:    The  former 
i    whereof  is  faid  to  be  a  general  Bafiardy  i  the  other  a  Jpecial  Ba- 
ftardy  i  whereas  in  truth  they  feem  both  only  to  differ  in  this,  that 
the  former  feems  to  be  a  general  relating  to  the  Plaintiffs  condition 
in  rcfpe(3:  of  his  Dlfabiltty ;  the  other  feems  to  be  a  ffectal  relating 
'   to  the  circumftances  of  Place  and  Time  of  his  Nati-vity,  but  both 
referring  to  his  Baftard y. 

(14.)  If  a  man,  that  is  ordered  by  two  Juftices  of  the  Peace  to 
keep  a  Baftard-Child  (he  being  according  to  the  faid  Order  the  re- 
puted Father  (  ftiall  appeal  from  the  faid  Order  to  the  next  Quarter 
SelFions  according  to  the  Statute  of  18  EiiZ,.  and  being  there  dif- 
charged,  and  the  faid  Order  repealed,  fhall  yet  afterwards  at  another 
Quarter-Sellions  of  the  Peace  upon  re-examination  of  the  matter  be 
ordered  according  to  the  firft  Order-,    in  that  cafe  it  hath  been 
held  by  the  Court,  that  the  fecond  Seffions  had  no  power  to  alter 
the  Difcharge  made  by  the  former  Seffions.     (u)  And  in  another 
Cafe  it  hath  been  refolved,  that  before  the  Statute  of  3  Car.  c.  4.  b.II  248^Cro! 
ihe  Juftices  at  the  Sefiions  had  no  Authority  to  intermeddle  in  the  i.par.p t/^^ow 
Cafe  of  Baftardy,  till  the  two  next  Juftices  according  to  the  Statute  Cafe.  ibid. 2 5 5. 
of  18.  Eliz.,  had  made  an  order  therein ;  As  alfo  that  by  the  Statute  ^^^' 
of  3  Car.  th€  Juftices  of  their  feveral  Limits  are  to  make  an  Order 
in  Cafe  of  Baftard  y. 

C 1 5.)  C. commenced  an  Adion  in  the  Spiritual  Court  againft Tr.  (^^)  pafdi.  19 
forfaying  that  he  had  a  Baftard  W.  the  Defendant  alledged  in  the  faid  Car.B.R.S/df?a 
Court,that  the  Plaintift"  was  adjudged  the  reputed  Fatherof  a  Baftard  Cafe.  Cro.  i, 
by  two  Juftices  of  the  Peace  according  to  the  Statute  whereupon  he  ^^^'  5'^* 
fpake  the  words.  The  Spiritual  Court  accepted  of  his  Confellion,but 
would  not  allow  of  his  Juftilication  \  whereupon  he  prayed  a  Prohi-  (>)  Pafch.  17 
bition,and  It  was  granted  (y).It  is  not  denied,but  that  if  the  Spiritual  g^j  ^,f?',^'2fc 
Court  try  a  thing  that  is  of  Temporal  Coguizance,a  Prohibition  may  cro  2.par.525, 
■lit,  although  all  the  Caufe  were  originally  Sphitual,  as  wasreiblved  anddaj. 

D  d  d  d   2  in 


48^  Of  Bajiarc/s 


fr'iCook  inKennsC^Ce  (z,),  in  which  Cafe  it  was  iikewife  refolved,  that 
par  44.  ace!'  where  the  Caufe  is  Spiritual,  there  the  Spiritual  Court  hath  Jurif-^ 
K'w's  Cafe.  diction ;  and  in  the  Cafe  between  Banthg  and  Lephgwel  it  was 
{a)  Mich.  28  refolved,  that  the  Judges  of  the  Common  Law  ought  ( that  is 
\o?lTnitng%c  ^^^  ^ordiii  the  Pveport  )  to  give  Faith  and  Credit  to  the  Pro{ 
UpingwiriCi.  ceedingsof  the  Spiritual  Court,  albeit  it  be  againft  the  Rcafon  of 
Hugh.  Abr.  their  Law  (a). 
verb.  Baftard.       ( 1 6.)  If  a  man  having  a  Wife,  take  another  Wife^and  hath  If- 

m  18  H.5  ar.  ^^^^  ^^  ^^^'  ^'^'"^  ^^^  ^^^^^^  ^^^^'  ^^^^^  '^^^  ^  ^  Baftard  (h),  for 
18  E.  4.  30.  b*  ^^^  Second  Marriage  is  void  (c).  If  a  man  marry  one  within  the  De- 
Co.7.Kenn.44,  gnes prohibited,  the  IfTue  between  them  is  not  (  by  the  Common 
Ad'^l'^^'  ^'^'  ^^^^  ^  Bi^^ard,  until  there  be  a  Divorce,  for  by  that  Law  the  Mar- 
( dliil]  6.  "^^^  ^^  "°^  ^^^^  ^'^^'^  ^°'^  ^'^^^  ^^°  ^^  ''S  although  the  Brother  Marry 
34.  b.  '  *  ^^e  Sifter)  (e)  If  a  Man  hath  ifTue  by  ^.and  after  Marries  her,  yet  the 
(t)  18  H.  ^.  52.  IlTue  is  a  Baftard  at  the  Common  Law  (f).  An  Ideot  may  confent 
?ff*'*F'^'     ^^  Marriage  fby  the  Common  Law)  though  he  were  an  Ideot 

i4.b.11  H  4^84  ^*^°*^  ^*^  ^^^^^^'  ^"^  ^^^  '*^"^  ^y  ^^^^  ^^^  ^^  Legitimate  (^),  If  tlie 
18  E.  4.  90'.  Husband  hecafirated,  (o  that  it  is  apparent  that  he  cannot  by  any 
?9  £.  g.  31.  b.  poflibility  beget  any  liTue,  and  his  Wife  have  IlTue  divers  years  after, 
§8  Afl.24.  ^  it  fhall  be  a  Balhrd,  although  it  be  begotten  under  Marriage,  for 
B^R.i  "rJrVnVf  ^''^'^  ^^  ^^  apparent  that  it  could  not  be  Legitimate  (h). 
&'  a'efi,  .    (170  By  the  Law  of  the  Land  a  Man  cannot  be  a  Baftard,  who 

(b)mii4]ic.  is  born  after  the  Efpoufals,  unkfs  there  be  fome  fpecial  matter  in 

s^rnSJrSr.r  ^"^  ^^^^  ^'^'  ^^  ^  ^^^"^'"  ^^  ^^S  ^^'^^^''  Child  by  J.  and  after  J. 
vone  ^Eglrton  ^^''y  ^^'^  ^nd  the  Ilfue  is  born  within  the  Efpoufals  i  in  this  Cafe 
Plaintiffs,  and  ^Y  ^^e  Common  Law  the  IlTue  is  Mulier,  and  not  Bafiard  (k\ 
two  Himns      So  if  a  Woman  be  big  with  Child  by  one  Man,  and  afterwards 

held  by  the  ^'^^»  ^"^F  *^^  '"'^  ^^  ^^'^"^  ""^^"^  Efpoufals,  and  cannot  be  held  the 
Clur-cellor,  8i  ^^^^e  of  him  by  whom  (he  was  with  Child,  becaufe  that  cannot  be 
Mmamt;  byit  certainly  known  C/J  7  and  fo  it  is  although  the  IfTue  were  born 
Hobm  e  coQ-    within  three  days  after  Marriage  (m^, 

CO'40  E.^  \6.  .  r^  ^O  If  a  Woman  Covert  hath  IlTue  in  J'voutrj.yet  if  the  Huf- 
b.  2 1  E.  5. 3p.  t>and  be  able  to  get  a  Child.and  be  infra  quatu:r  fnaria.tht  LTue  is  no 
1^9  £.5.31.  ?i.  Baftard  Cw).  If  a  Woman  Elo^emdiXivcmA^outry  with  another  Man 

T29  virmli  i''''"^  '^^^^'^^^  '^^^  ^'  ^°"'  "'  ^^^<5«?r)',  yet  it  is  a  i^«//^r  by  the 
aod  roii.  Common  Law  (0).  But  then  the  Husband  muft  be  ivfra  quatmr 
(O  44  E-  5-  ^^'^^^  ^0  as  that  by  intendment  he  might  com.e  to  his  Wife,  other- 
iz.  b.  45  E.  3.  wifi  the  Iftbe  is  a  Bafiard  '  f).  But  if  a  Woman  hathllTue,  her  Huf- 
m  I  H  <5  a  ^^*'*^  ^'^'"^  beyond  Sea  for  feven  years  together  before  the  lITue  was 
contra.  44'Ed.  ^^"""^  ^"<^^^  ^'^^e  is  a  Baftard  at  the  Common  Law  (q).  If  a  Feme 
^.  12.  b.  45  E. 

?.  28.  contra.  18  H.5.3.i.b,  (w)  18  E.4.?.  C^O  HiI.T4  J^c.Cam.  Sceflar.  ubi  fupra.  (0)  i  H.  6, 
§.  43  L.3.i8.b  20.I3  E.4-3Q'Hil.i8  Jac.ibid.Cani.Stcllat.Q)  40  E,3.2o./ifi.8.(7)  18  M.5.17. 

Covert 


and  BaflarJy.  487 


Covert  hath  I{rue,her  Husband  being  beyoiid  Sea  fcr  lix  years  before 

the  IfTue  is  born,  it  is  a  Baftard  at  the  Common  Law  (t).     If  a  (f)  i8  H.^.54, 

Woman  hath  llTue,  her  Husband  being  within  fourteen  years  of  age, 

the  IlTue  is  a  Baftard  at  the  Common  Law.  {^)  qNare.  f^. 

(19.)  A.  hath  llTue  by  5.  and  after  they  intermarry,  yetthellTue  '  '^'  ' 

is  a  Baftard  by  the  Common  Law  >    (n)  but  it  is  a  MuUer  by  the  (n)  47  E.g.  14. 
Civil  Law  (0).     If  the  Parents  be  Divorced  caufa  confanguinitatis^  b.  u  H.4.84.  * 
they  bei«g  ignorant  thereof  at  their  Marriage,  the  Iltucs  they  had  ^"^  ^  *  '^4-  84- 
before,  are  Baftardsat  the  Common  Law,  and  Muliers  by  the  Civil  f//"®'/  ^'  ^^' 
Law  (f).     If  a  Man  hath  IlTue  by  a  Woman,  and  after  Marry  the  (p)  \^^,'a.2q. 
fame  Woman,  the  IlTue  by  the  Common  Law  is  Baftard,  and  Mti- 
lier  by  the  Ecclefiaftical  Law  (of) :  Likewife  if  a  Man  efpoufe  a  Wo- 
man big  with  Child  by  another  Man,  and  within  three  days  after 
fhe  is  is  delivered  of  a  Child,  by  the  Common  Law  this  is  a  zVfulier^ 
and  by  the  Ecclefiaftical  Law  a  Baftard  (r).    If  a  Woman  Elo^e  and 
hath  liTuc  in  Adultery,  fuch  Iffue  is  a  Mulier  at  the  Common  Law,  ^^^J^^f'  ■ 
and  a  Baftard  by  the  Ecclefiaftical  Law  (s) ,    yet  if  the  Woman  03  iq'e.'a.  ;o, 
continue  in  Adultery,  and  hath  IfTue,  fuch  IlTue  are  Baftards  even  by  43  E.  s.i^'.b.' 
the  Common  Law  (f).     But  by  the  Law  of  the  Land  a  Man  may  ^'^' 
not  be  reputed  a  Baftard  who  is  born  after  Efpoufals,  unkfs  there  be  ^^'^4°  ^'S-  ^^' 
fome  fpecial  m.atter  in  the  Cafe  as  aforcfaid  (u).     But  if  a  Man  who  .  n  t.  . . 
hath  a  Wife,  doth  during  her  life  take  another  Wife,  and  hath  liTuc 
by  her,  fuch  IfTue  are  Baftards  by  both  the  Laws,  for  the  fecond 
Marriage  is  void  (x).  (*)  18  E4.30J 

(20.)  A  Divorce  caufa  fr^cmtraBffs  doth  Baftardiie  thcllTue,  ^'      j, 
(y)  (6  alfo  doth  a  Divorce  c«7«j^  Confangmmtatisiz,  ■>'<>  likewife  if  the  isV.^.ai. 
Uwoxcthtcaufa  AjJinitattSj  it  doth  Baihrdiie  the  llTue  ■,  (/?)  and  OJ47  E.  3.  pi. 
the  Law  is  the  fame,  in  cafe  the  Divorce  ht  caufa  Frigiditatis  (b),  A  ^8-  '^  H.6.34. 

Man  hath  IfTue  a  Baftard,  and  after  Marries  the  fame  Woman,  and  y^i^''  £«3'78. 

conr»  20  iL   r« 
hath  IfTue  by  her  divers  Sons  i  and  then  devifeth  all  his  Goods  to  his  Bafiardy  21. 

Children,  ^whether  the  Baftard  fhall  take  by  the  devife  ?  But  if  the  cur. 

Mother  of  the  Baftard  make  fuch  a  devife,  it  is  clear  the  Baftard  fiiall  ('^)  ^^^  47  E.g. 

take,becaufe  he  is  known  to  be  the  Child  of  the  Mother   c).  ^^^  ^^'  ^^  ^•^* 

(21.)  B.  contrad-ed  himfelf  to  A.  afterwards  A.  was  Married  to  (^c)Morts  Rep. 
F.  and  cohabited  with  him,  whereupon  B.  fucd  A.  in  the  Court  of 
Audience,  and  proved  the  contra6t,  and  Sentence  was  there  pro- 
nounced, that  (lie  fhould  Marry  thcTaid  B.  and  cohabit  with  him, 
which  fhe  did,  and  they  had  IfTue  CB.  and  the  Father  died :  It  was 
argued  by  the  Ct^iltans^  that  the  Marriage  betwixt  B.  and  A.  was 
Toid,  aiKl  that  C.B.  was  a  Baftard,  But  it  was  refolved  by  the  Ju- 
fiices-ithdX  C.  the  IfTue  was  Legitimate  and  no  Baftard  (d),  (rf)  Mich.  26 

(-2  2.)  The  Cafe  was  wherein  a  Man  was  Divorced  caufa  Frigidi-  and  27  Eliz. 
tatfs  and  afterwards  took  another  Wife  and  had  IfTue ;    it  was  Ar-  •B'»»f'»/|  Cafe* 
giied  by  the  Civilims^  and  aHb  by  the  Jwfiices,  v/hether  the  IfTue  ^■^*''*  *  *^'P' 

wer€ 


488  Of  BarftarJs 

were  Baflard  or  not,  it  was  adjudged  that  the  IfTue  by  the  fe- 
cond  Wife  was  not  a  Balhrd  s  For  that  by  the  Divorce  the 
Marriage  was  diiTolved  a  'vinculo  Matrimonij,  and  each  of  them 
might  Marry  again  :  But  admit  that  the  fecond  Marriage  was 
voidable,  yet  it  ftands  good  till  it  be  dilTolved  ,  and  fo  by 
coniequence  the   liTue    born  during    the   Coverture    is  a  lawful 

(&)  Mich.  28  y       s  n  Tr  ...  ^,       ,. 

Eliz  in  Car.  (23  J  Upon  an  Information  m  the  Canie-Chamher  in  Ireland 

Wardor.Aforr/i  againtl  the  Bifliop  of  K.  and  C.B.  and  others,  that  by  Pradioe  and 
and  mbbers     Combination,and  by  undue  courfe  of  proceedings  they  endeavoured 

Rep  Mich  ^9  ^°  P^'°^^  ^^^^  ^^''^  ^*^-  ^"^^'^^^  ^'^^  ^^'^"  ^^fore  reputed  a  Ballard  )  to 
JacEnleCouft  t)e  the  legitimate  or  lawful  Son  and  Heir  of  G.  B.  Efq^  to  the  dif- 
de  cafile-cham-  hcrifon  and  defamation  of  E^B.  who  was  the  fole  Daughter  and  Heir 
tir  en  Ireland,  of  the  faid  G.  B.  And  upon  Ojet  of  this  Caufe  the  Cafe  appeared 
Davis  Rep.  ^^  ^-^  j|^|g^  ^-^^  ^^^^  twenty  fix  years  before  the  exhibiting  of 
this  Bill,  the  faid  G.  B.  had  llTue  the  laid  C.B.  on  the  Body  of  one 
y.  D.  who  during  the  life  of  G.  B,  was  not  reputed  his  Wife,  but 
his  Concubine  ■■>  and  the  faid  C.  J5.  for  all  the  time  aforefaidjWas  oit- 
ly  accounted  the  natural  Son  of  G.  B.  but  not  for  legitimate.  After- 
wards, 'viz.  ilxteen  years  after  the  Birth  of  C.  B.  (  his  Mother  be- 
ing then  living  )  G.B.  took  to  Wife  a  Lady  of  good  Eftate  and  Re- 
putation, with  the  affent  of  her  Friends,  by  whom  he  had  lifue  the 
faid  E  B.  and  died.  After  the  death  of  the  faid  G.B.  the  faid  C.B, 
_  his  reputed  Son  (  nor  his  Mother  who  was  yet  living;  faid  nothing 
by  the  fpace  of  nine  years,  but  at  laft  they  pradiced  and  combined 
with  the  faid  Bifhop  of  iiC.  being  of  their  Kin,  and  with  many  0- 
thcrs  to  prove  the  legitimation  of  the  faid  C.  B.  by  an  irregular 
and  undue  courfe,  to  the  intent  to  Baitardize  and  dilinherit  the  faid 
E.  B,  according  to  which  pradice  and  combination,  the  Bilhop 
without  any  Suit  commaiced  or  moved  in  any  of  the  KingsTemporal 
Courts,  or  any  Writ  diredied  to  him,  to  certifie  Baihrdy  or  Legiti- 
mation in  that  Cafe,  and  f  which  is  more  ;  without  any  Libe! 
exhibited  in  his  Eccleliaftical  Ccurt,touching  that  matter,of  his  own 
will  and  pleafure,  privately,  and  not  convocatis  con-vocandis,  nine 
years  after  the  death  of  the  faid  G.  B.  took  the  depoiicions  of  many 
ivitneiTes  to,  prove  that  the  faid  -G.  B.  twenty  nine  years  before  had 
lawfully  married  and  tot^k  to  Wife  the  faid  J.  D.  Motlier  of  the 
faid  C.  B.  and  that  the  faid  C.  B.  was  the  legitimate  and  lawful  Son 
and  Heir  of  the  faid  G.B  And  thefe  depofitions  fo  taken,  the  faid' 
Bifhop  caufed  tobeengrofs'd  and  reduced  into  the  form  of  a  folemn 
Ad,  and  having  put  his  Signature  and  Seal  to  that  Inllrument*  de- 
hvered  the  fame  to  C.  B.  who  .jpublidied  it;  and  under  colour  of  that 
■2n(trument  or  Ad  declared  iiimfelf  to  be  the  Son  and  lawful  Heir 
of  the  faid  G.  B.  SiQ,  And  tor  this  prad-ke  and  mifdemeanour  the 

faid 


and  BaftarJy,  48^ 

faid  Bifhop  of  7C.  and  others  were  cenfured  ,  and  thereupon  thefe 
points  were  Refolved  (i.)  That  although  all  Matrimonial  caufes 
have  of  a  long  time  been  determinable  in  theEccIeiiaftical  Courts.and 
are  now  properly  within  the  Jurifdidion  and  Cognizance  of  the 
Clergy,  yet  ab  initio  tjon  fuit  Jlc,  For  caufes  of  Matrimony  as  well 
as  caufe  Teltamentary  were  heretofore  civil  Caufes  and  appertain- 
ing to  the  Civil  Magiftrate,  as  is  well  known  to  all  Civilans,  until 
the  Chriliian  Emperors  and  Kings,  as  an  honour  to  the  Prelates 
of  the  Clergy,  did  grant  and  allow  unto  them  the  Cognizance  and 
Jurifdidion  of  thefe  Cafes.  And  therefore  the  King  of  England^ 
who  is,  and  of  right  ever  was  the  Fountain  of  all  Juftice  and 
Jurifdidion  in  all  Caufes,  as  well  Eccleliatlical  as  Civil,  within- his 
own  Dominions,  although  that  he  allow  the  Prelates  of  the  Church, 
to  exercife  their  feveral  Jurifdidions  in  thofe  Caufes  which  properly, 
appertain  to  their  Cognizance,  ytt  by  the  Rules  of  the  Common 
Law  ,  he  hath  a  fuperintendency  over  their  Proceedings,  with 
power  of  diredion  how  they  (hall  proceed,  and  of  rellraint  and 
corredlion,  if  they  do  not  proceed  duly  in  fome  cafes  i  as  is  evident 
by  the  Writs  of  feveral  natures  direded  to  Biihops,  by  which  the 
King  commands  them  to  certifie  Baftardy  ^  Excommunication^  Le  courfe  det 
Trofe(fton,  Accouflement  en  Loyal  Matrimony.^  De  admit.  Cleric^,  '^'■"'  ^^  Legi* 
de  Cautione  admittenda^  &c.  as  alfo  by  the  Writs  of  Prohibition,  ga^^rdv. 
Confultation^  and  Attachment  upon  a  Vrobibition.  (2  J  It  was  Re- 
folved, that  the  Queftion  of  Baflardy  or  Legitimacy  ought  to  be 
firft  moved  in  the  Kings  Temporal  Court,  and  thereon  IfTue  ought 
to  be  joyned  there ;  and  then  it  ought  to  be  tranfmitted  by  the 
Kings  Writ  to  the  Eccleiiaitical  Court,  to  be  examined  and  tried  ^ 
there  i  and  thereupon  the  Biftiop  fhall  make  his  Certihcate  to  the 
King's  Court  i  to  which  Certificate  being  made  in  due  form  of 
Law  fuch  credit  is  given,  that  the  whole  World  fhall  be  bound 
and  ftopt  thereby.  But  on  the  other  fide,  if  any  Suit  to  prove 
Baftardy  or  Legitimacy  be  firft  commenced  in  the  Ecclefiaftical 
Court,  before  any  Queftion  of  that  matter  hath  been  moved  in  the 
King's  Temporal  Court,  in  that  Cafe  Prohibition  lies  fo  reftraiii 
fuch  Suit.  To  this  purpoie  was  CorbeVs  Cafe  cited,  12  Ed*  4. 
Fitz.Confultatien  <5.Sir  Robert  Corbet  had  Iffue  two  SonSyRobert  znd. 
Roger^  Robert  tl^  eldeft  Son  being  within  the  Age  of  fourteen 
years,  took  to  Wife  Matilda  with  whom  he  cohabited  till  he 
came  of  full  Age,  and  they  publickly  known  and  reputed  for  Huf- 
band  Wife  ■,  yet  afterwards  Robert  the  cldeft  Son  doth  difmiis 
the  faid  Matild^  and  (lie  living,  doth  Marry  one  Lettice,  and  ha- 
ving IlTae  a  Son  by  the  faid  Lettice,  diesi  after  his  death  Leff^tff 
doth  publifh  aiid  declare  openly,  that  ihe  is  the  lawful  Wife  of 
Roberty  and  that  his  Son  was  a  MuUer  and  legitimate,    Where^ 

epou 


4^o  Of  Barftards 

upon  Roger  the  younger  Son  of  Sir  Robert  Corbet  doth  commence 
in  the  Rcclerialtical  Court  to  reverie  the  Marriage  between  Letttce 
and  Robert.,  and  to  put  Lettice  to  .(ilence.  &c.  wherefore  Lettice 
doth  puTchafe  a  Prohibition  >  whereupon  Roger  fets  forth  the  whole 
matter,  and  prays  a  Confultation,  which  was  denied  him,  and  for 
this  reafon  chiefly,  viz..  for  that  the  Suit  in  the  Eccletiaftical  Court 
was  to  Baftardize  the  llfue  between  Lettice  and  Robert,  and  to 
prove  Roger  to  be  the  Heir  to  Robert  ■■>  and  the  Original  Adion 
of  Baftardy  fhall  not  be  firft  moved  in  the  EccleiiatHcal  Court, 
but  in  the  Temporal  Court,  Sec.  And  to  make  this  point  yet 
the  more  clear  two  Cafes  put  by  BraBon^  lib.  5.  tit.  de  excepticnib, 
c.  6.  were  remembred  (i.)  B.  having  Iflue  of  the  Body  of  a 
Feme-Inheritrix  born  before  Marriage,  under  colour  whereof  he 
claimed  to  be  Tenant  by  the  Courtefie,  but  being  for  that  caufe 
barr'd  in  Ailiie  brought  by  him  againrt  A.  he  obtained  the 
Popes  Bull ,  and  by  Authority  thereof  commenced  his  Suit  in 
the  Ecclefiaftical  Court,  to  prove  his  IlTue  Legitimate,  c^nod  fa- 
cere  fton  debuit,  as  'Bracion  there  faith,  and  therefore  Prohibition 
was  granted  to  ftay  the  Suit,  (hewing  the  whole  matter,  Et  efuod 
pradiBus  B.  ad  decepionem  Curia  nofira,  d^  ad  injirr»andttm 
judicium  in  curia  nofira  faBum^  trabit  ipfum  A.  in  flacitum 
coram  'uobis  in  Curia  Cbrifiianitatisj  authoritate  Literarum  Domi- 
ni Pap^Cj  ad  pradiBum  puerum  legitimandum^  &c.  Et  cum  ncn 
.    I  .  fojjint  Judices  aliofui  de  hgitimatione  cognofcere^  nifi  fuerit  Icquela 

'  prius  in  curia  noflra  incepta  per  breve.,  d^  ibi  Bafiardiee  objeBa.^d^ 
pofiea  ad  Curiam  Chri[tianitatis  iravfmtjja,  vobis  prohibemus.,  quod 
m  placito  illo  ulterius  non  procedatis^  dec.  And  in  the  fartie  Chapter 
Brathn  hath  the  form  of  another  Prohibition,  which  makes  the 
difference  before  put  more  evident.  Rex  talibus  judicibus:)Scc.  Ofien- 
[um  eft-  nobis  ex  parte  A.  8iC.  quod  in  caufa  fuccfjftonis^  ^  Hare- 
ditatts  petitionee  debet  prim  moveri  placitum  in  curia  nojlra.^^  cum 
ibi  objecta  fuit  Baftardia^  tunc  deinde  tranfmitti  debet  recordum 
loquelte  d^'  cognitio  Baftardia  ad  curiam  Chriftianitatis.,  ut  ibi  ad 
mandatumnoftrum  de  legitimate  i7jquiratur\  quod  quidem  in  hac 
parte  non  eft  obfervandum.  Et  cum  hoc  Jit  manifefto  centra  Confue- 
tudinem  Regni  noftriiSccvobis  prohibemus^SiC.v^'herehy  it  is  very  evi- 
dent that  if  the  Ecclefiaftical  Court  proceed  to  the  examination 
of  Bafiardy  or  Legitimation  without  direction  of  the  Tempo- 
ral Court,  it  is  to  be  retrained  by  a  Prohibition.  (^,)  As  the 
Ecclefia.^ical  Judge  may  not  enquire  of  Ballardy  or  Legitima- 
tion without  fpecial  direction  or  com.mand  of  the  King  ,  fo  when 
he  hath  received  the  Kings  Writ  to  make  fuch  Inquitition,  he 
ought  not  to  furceafe  for  any  Appeal  or  hihibition,  but  ought  to 
proceed  until  he  hath  certiried  it  into  the  Kings  Court  i    and  this 

alio 


and  Bajlardy.  a^\ 

^  alfo  appears  by  BraBcn  in  the  forecited  place,  c.14.  Cum  autem  Ju" 

J  dex  Ecclejiafiicus  Inquijitiomm  fecerity  mn  erit  ab  eo  affellandum^ 

nee  a  fetentc  nee  a  tenetJte  :  a  petenie  mny<^uia  talem  JurtfJi^ionem 

d^  talem  judicem  elegit  '•>  a  tenente  mnyquia  fic  poJJ'et  caufam  m  in' 

\finitum  protrahere  de  judice  in  judicem  uf^--,  ad  Papant^  <&^ Jic  poffet 

"  Papa  de  Laico  feodo  indireBe  eognofeere.  See  alio  to  this  purpofe 
'^9  Ed.  3.  20.  a.  in  a  Wrie  of  Dower,  where  Ne  mques  accouph  e» 
loyal  Matrimony  was  pleaded,  and  liTue  thereupon  joyn'd,  the  Writ 
ifTued  to  the  Bifliop  to  certiHe,  who  certified  that  he  could  do  no- 
thing by  reafon  of  an  Inhibition  which  came  to  him  out  of  the  Ar- 
ches. This  return  was  held  infufficient,  for  it  was  there  faid,  that  he 
ought  not  to  furceafe  froni  doing  the  Kings  command  by  reafon  of 
any  Inhibition  (4.)  Laflly,  it  was  (aid,  that  the  very  caufe  and  reafon 
why  the  Ecclefiaftical  Judge  may  not  enquire  of  Legitimation  or 
Baftardy,  before  that  he  hath  received  dircftion,  or  a  Mandate  out  of 
the  Kings  Temporal  Court,  doth  confift  in  this,  that  the  Eccleiiaiti- 
cal  Court  never  hath  Jurifdidion  or  Power  to  intermeddle  with 

'  Temporal  Inheritance,  diredtly  or  indiredly  i  It  being  obferved 
that  Chri^  Himfelf  refufed  to  medle  with  a  caufe  of  that  nature, 
when  upon  rcqueft  made  to  him,  Luke  12.  Magifier,  dicfi-atri  meo 
ut  dividat  mecum  hareditatew,  he  anfwered,  Quts  me  confiituit 
judieemaut  diviforem  fuper  vos  ?  and  therefore  in  the  time  of  King 
H.  3.  when  the  ufurped  jurifdidion  of  the  Pope  was  elevated  much 
higher  than  ever  before  or  lince  in  the  Dominions  of  the  King  of 
England^Po^e  Alex,  the  Third,having  granted  a  Commiffion  to  the 
Bifnops  oUVinchefler  and  Exon  to  enquire  de  Legit ima  nativitate 
of  one  Agatha,  the  Mother  of  one  Rohert  de  Ardenna,  and  if  (he 
were  found  Legitimate,  tlien  to  reftore  to  the  faid  Robert  the  pof^ 
feflion  of  certain  Lands  whereof  he  was  difpoffefsM,  being  informed 
that  the  King  of  England  was  greatly  offended  at  the  (aid  Com-. 
mifiRon,  he  revoked  and  countermanded  it  in  the  point  of  the  refti- 
tution  of  Pofleirion,  knowing  and  confefling  that  the  eftabliihi^ient 
of  PofTeffions  belonged  to  the  King,and  not  to  the  Church.  Which 
Cafe  is  reported  in  the  Canon  Law,  Decretal.  Antiq.  CoUeB.idib.^, 
tit.  Quifilijfunt  Legit imi,  eap.^.  d^  cap.  7.  where  in  the  ^th  Chap. 
the  CommilTion,  and  in  the  feventh  Chap,  the  revocation  or  coun- 
termand appears  in  cxprefs  terms. 


Eeee  CHAP. 


45>2 


CHAP,  xxxvr. 
Of  Divorce  5  as  alfo  of  Alimony. 

1.  U'kat  Divorce  is,  the  caufes  thereof-^  the  difference  hetween  the 
Civil  and  Canon  Law  touching  the  f  roof  of  Im^otency^  Frigi- 
dity,or  Difability;  and  what  manner  of  froof  the  Law  requires 

2.  What  time  of  ah  fence  in  the  Hush  and  may  caufe  a  Di- 
vorce, 

3.  Whether  Divorce  hy  reason  of  Adultery  diffolvesthe  Marriage 
a  vinculo  ?  or  whether  the  i?}nocent  Tarty  may  re-marry  altera 
exiftentc  ?  ^       y  y 

4.  ff'hat  the  Canon  in  Concilio  Arelatenfe  provides  in  that 
Cafe, 

5.  The  Opinion  of  fome  eminent  Common  Lawyers  in  this 
Point, 

6.  The  different  Opinions  of  Divines  and  Lawyer s^  and  of  each 
among  themfelves  touching  this  ?natter. 

7.  The  Opinion  m  fumma  Hofticnf.  as  alfo  of  Suarcz,  touching  the 
Legality  of  fecond  Marriage  after  Divorce, 

8.  The  Canon  of  the  Council  of  tient  concerning  Matrimony  ;  alfo 
the  Opinion  of  fome  of  the  Ancient  Fathers  ,  and  a  De- 
cree of  one  of  the  Topes  touching  fecond  Marriages  after  a 
Divorce,  ■' 

9'  Decrees  and  Hiftcries  of  great  Antiquity  relating  to  this  Suh- 
jeB. 

10.  What  the  PontiHc^]  Law,  «/^^/ Jufiinian,  what  Baldus,  and 
•what  Orotius  fays  in  this  matter. 

11.  Opinions  in  this  Toint  take  their  diverfifcation  much  fom  the 
caufe  of  the  Divorce,  as  whether  ex  caufa  prafccdcnti  vel  fub- 
lequenti. 

12.  Judgments  at  the  CommonLaw,  that  a  Divorce  for  Inconti- 
nency  ts  only  a  Thoro  &  menfa,  non  a  vinculo. 

13.  What  the  Law  intends  by  Alimony,  and  what  Elopement  figni- 
fes  ;  no  Alimony  due  to  her  that  Elopes, 

14.  In  what  cafes  the  Law  will  allow  Alimony,  or  not, 

^\'  ^l^  ^^f  ^^'^^^  ^""^  provides  in  that  Cafe  of  Alimony, 

16.  The  Ecckfiafical  Court  is  the  proper  Court  for  Alimony 

17.  Whetkr  the  High  Commiffion-Ccurt  had  Tower  of  Alimony,  cr 

1 8.  Tro' 


Of  Divorce,  Sec.  ^p^ 

.  1 8.  Vrohibition    denied  to  the  Hmhand  fued  in  the  EccUfiafitcal 
Court  hy  the  Wife  for  Alimony  in  caula  fevitiar. 
I  p.  Whether  the  EcclefiaHical  Court  may  take  Bond  for  Alimony y 
or  Imprifon  for  non-payment  thereof, 

'{})     \    Divorce  \^  a  Sentence  pronounced  by  an  Ecdefiaftical 
r\     Judge,  whereby  a  Man  and  Woman  formerly  Married 
"^  to  each  other,  are  feparated  and  parted  (a).  The  word  (a)  Co.  par.  7. 

Divortium  or  Repudium  is  often  taken  promifcuouily,  both  for  a  K'^/^^'^  Cafe. 
Total  and  Perpetual  Divorce,  (^  a  'vinculo  Matrimonij  i  as  alfb  for 
a  Partial  and  Temporal  Divorce,  or  Separation  a  Cohabitatione^  W 
a  thoro  ^  menfa.  The  caufes  of  this  Divorce,  whereof  fome  are 
precedent,  others  fubfecjuent  to  the  Marriage,  arc  many  in  the  Law  •, 
I'homas  Atjuinas  reckons  up  no  lefs  than  a  dozen  of  them,  and 
thinks  he  hath  Poetically  comprized  them  all  in  four  Verfes,  viz,. 

Error*  Conditio.  Votum*  Cegnatio.  Crimen. 

Cult  us  Dijpariras.  Vis.  Or  do.  Ltgamen.  Honefias. 

Sifis  Affinis.  Si  forte  Coire  nequtbis^ 

Hac  Socianda  vet  ant  Connuhia,  Fa^a  retraBant. 

(h).  But  the  Caufes  of  Divorce  in  the  Law  as  now  commonly  i^)  Aquin,  fup. 
pradicable,  may  be   reduced  to  thefe  few  :  (i*)    The  Levitical  P'^*"'  ?•  par« 
Degrees  within  which  it  is  prohibited  to  Marry.    (2.)  Trecontratl^  prifertim  fn  * 
And  fo  if  a  Man  marry  one  precontraded,  and  have  Iflue  by  her,  4.Dift  34.9  i, 
it  is  the  Fathers  Child  until  there  be  a  Divorce  upon  the  precon-  a-un. 
trad,  and  then  it  is   N«///«j  Films,  a  Badard  (c).  (3.;  Impw  J^^^^'^^^f' 
herty  or  Miner  it y.  And  fo  if  two  be  married  infra  annos  nuhiles,  ^'        ^ 
and    after    full  age    Divorced  for   the    fame,  the  Woman  may 
bring  an  AlFize  againft  the  man  for  Land  given  her  in  Frank- 
marriage  (d.\  which  proves  that  the  Divorce  is  by  that  Law  from  ,^\  lj|,.  ^n; 
the  very  Bond  of  Matrimony  (4.)  Frigidity  in  the  Man,  or  Impo-  jp.  An,  pla.  2. 
tency  in  the  Woman,  termed  ArBitudo  in  the  Law,   but  the  word 
\_  Impotency  ]  is  promifcuoufly  ufed  in  both  Sexes,  for  it  is  faid  that 
if  after  a  Man  be  Divorced  for  Impotency,  he  take  another  Wife 
and  have  Children  by  her,  thefe  (liall  not  be  Baftards,  becaufe  a 
Man   may  be  hahiUs  d^  tnhahilis  diverfts  temporibus  (e).  But  in  /(,^  cq.  par.  §. 
this  Cafe  the  Civil  Law  hath  made  other  proviiion,  for  that  Law  93.  &  Dyer, 
in  catifa  Frigiditatis  requires  three  years  Cohabiration  for  Trial  of  f°'  ''2* 
the  Difab  lity  before  it  doth  upon  otiier  legal  Evidence  and  Proof 
conclude  any  Married  pcrfons   either  Frigid  or  Impctent  h  Indeed 
the  Canon  Law  expeds  prefent  proof,  and  in  cafe  of  fuch  Impotency 
or  Frigidity,  not  Accidental  but  Natural  and  Inctirahle,  concludes 
that  the  Matrimony  was  never  a  Matrimony*     The  evidence  of 

E  e  e  €  2  which 


4^4  ^/  ^^'^<^^"^<?$  ct6  alfo 

whkh  Difahility  depends  on  the  Oaths  of  able  Thyficians,  as  alTo 
of  aged  and  grave  Matrons  experienced  in  fuch  affairs ;  nor  is  it  to  % 
be  alledged  till  after  a  triennial  experience  of  each  other  pofi  Ma-   ^ 
trmonium  Confummatum  ;  and  is  a  juit  caufe  of  Di'vorce,  tor  ^^at    ' 
it  fruftrates  one  of  the  chief  ends  of  Marriage,  z^iz.  Procreation  ofi 
Ipe,  if  it  be  fufRciently  proved  by  InfieBton  of  the  Body,  Trien-  ^ 
nial  Cohabitation,  and  the  O^?^/ aforefaid.  Confil,  Matrim.  To,  2. 
Confil.  %.nu.  I.  And  in  Cafes  doubtful  whether  it  did  precede  the 
Marriage  or  not,  the  Law  will  prefume  it  to  antecede  the  Marriage 
and  confequently  nuUs  it,  in  cafe  it  be  Natural  \    otherwife,  both 
as  to  the  prefumption  aiid  operation,  in  cafe  it  be  only  Accidental 
Sanch.  lih.'j.  dt]}>,  103.  nu.  4.  And  where  the  Jmptency  doth  (ijifi- 
ciently  Confiare  to  be  Perpetualhy  the  Oaths  aforelaid  upon  hBem- 
Dn,  there  the  triejmial  probation  ceafes.  XJt  cum  Glojja,  cap.  Frater- 
nit  at  is.  De  FrigUis  &  Makficijs,  &  Tanor.  nu.  11,  Pope  Sixtus    ■ 
$tb  inhisBull,^«.   1587.  declared  that  Matri?»onia  cum/hadoni- 
hm,  -vel  eunuchis  prorfus  eviratis,  feu  utroq;  tefiiculo  carentibus, 
cum  qmbujlibet  MHlicribus,  feu  defe^lum  pradiSlum  igmninttbus, 
feu  jcientibus,  efje  femperquefutfle  irrita.  Antonini  Diana  r efolutio- 
msmorales.TraB.^.Mifcellan.refol.y^.  p.  ipo. 

(2.)  There  are  alfo  other  fecmingcaufes  of  Divorce  than  what 
are  forementioncd  ;  for  the  Civil  and  Canon  Law  do  allow  of 
Divorce  after  a  long  abfence,  but  are  not  agreed  touching  the  Tim 
of  that  Jbfence  v  tor  in  one  place  it  is  after  Two  years  Abfence,  in 
another  after  Three  years  •,  in  another  after  Four.  Cod.  lib.  5.  tif,  1 

I'  ^f^f^/'^'^l  ''^'  ^I'.^'fi  ^'''  ^^-  ^'  27.  fo(l  Quatuor  ^n\ 
others  held.  That  the  Civil  Law  requires  Five  years  Abfence  before 
there  may  be  a  Divorce  on  that  account.  In  the  Council  of  Lateran 
a  Sentence  was  allowed  by  the  whole  Council,  which  was  eiven  by 
^lihop  pronouncing  a  Divorce  for  a  Woman,  complaiiSng  that 
her  Husband  had  been  abfent  r.«  years,  giving  alfo  leave  to  the 
Woman  to  Marry  again.  In  ConciL  Later,  par.  50.  cap.i^.  But  the 
truth  is  no  abfence,  be  it  for  any  time  whatever,  doth  properly 
caufe  a  Divorce  in  Law  :  Indeed  Seven  years  Abfence  withouf  any 
tidings  or  intelligence  of  or  from  the  Abfent  Party,  will  fo  far 
operate  m  Law  towards  what  is  equivalent  to  a  D/w.^,  as  to  in- 
dempnifie  the  Wornan  from  the  penalty  o^FoUgamy,  if  in  that  cafe 
file  Marry  again.  Alfo  the  Canon  Law  hath  decreed,  that  if  the  Wife 
refufe^to  dwell  with  her  Chriftian  Husband,  he  may  Lawfully  leave 
her.  Caufaz%.  q.i.c.j  And  fome  of  the /«.;,,nW  Laws  allow 
Homicide  Sacriledge,  Theft,  Man-ftealing,  &c.  for  caufes  of  Di- 
vorce, Cod.  lib.  3.  tit.  17.  /.  8.  But  the  Canon  Law  decrees  other- 

x\  ^"J.^V"^^of  Ed.  I.  William  de  Chad-worth  v^z^  Divor- 
ced, becaafe  he  carnally  knew  the  Daughter  of  his  Wife  before  he 


Married 


of  Alimony,  Anr 

Married  her  Mother  {o).     The  Stat,  of  i  Jac.  cap.  1 1.  is  the  firfl; 

Ad  of  Parliament  that  was  made  againft  Volygamy.  Tolygamia  efi  y^^J^^"^^'^^ 

flunum  fimul 'viroYum^  uxorum've  connuhium.     The  dirtereiice  be-  ^  coram  Rege. 

tween  Bigamy^  or  Trtgamy^  6)CC.  and  Polygamy  is,  ^aa  Btgamm 

feu  Trigamus.Qcc.  efi,  cjui  di'verjis  tewporikuSi&  fuccejjlz!e  Juas^feu 

tresjdcc.  uxcres  habuit.  folygamus^qui  duas  'velplures  fmul  duxtt  (^^^Xn^mx,  % 

uxores.     And  if  the  man  be  above  the  Age  of  fourteen  (which  is  cap,  27. 

his  Age  of  Confent)  and  the  Woman  have  th«  Age  of  twelve 

(which  is  her  Age  of  Confent)  though  they  be  within  the  Age  of 

twenty  one,  yet  tliey  are  within  the  danger  of  the  Stat*  of  i  Jac, 

cap.ii:''     'Co.  InH.Far.^.Cap.2'j,  'vid.Jnfiit.par.i.  Sect.  104. 

C  3.  )  This  matter  oi  Divorce  hath  often  miniilred  occafion  for  i 
high  debates  and  altercations  touching  [econd  Marriages,  as  whether 
a  Divorce  by  reafon  of  Adultery  in  either  of  the  married  Parties, 
doth  fo  dillblve  the  Marriage  a  'vinculo  ,  as  that  it  may  be 
lawful  for  the  Innocent  Party  to  Marry  again  during  the  others 
life?  By  the  IC7//6  Canon^  It  is  provided,  that  in  all  Sentences 
for  Divorce,  Security  be  given  and  Bonds  taken  for  not  Marrying 
during  each  others  life  (a).  By  enjoyning  fuch  Security  to  be  i'^X  ?n'i"\ 
given,  and  fuch  Bonds  to  be  taken,  this  feems  to  be  a  penal  Canon,  gdic.  ,^0?.  ' 
'viz.  pecuniarily  Penal  j  whoever  therefore  breaks  the  Law  incurs 
the  penalty^  and  whoever  fuifers  the  penalty  doth  anfwer  and  fatisfie 
the  Law  which  before  he  had  i7jfrin£d  j  a  penalty  exprefled  or 
implied,  provided  for  in,  and  annexed  unto  a  Law  that  is  in  it 
felf  prohibitory ,  feems  to  create  fome  qualification  of  that  legal 
prohibition,  Vrohibitio  vi?n  fuam  exercere  potefi  per  poenam  'vel 
exprejfam  vel  arbitrariam  •*  Et  hoc  genus  Leges  ImperfeBaf  vocat 
,  Ulpianus^  qu<£  fieri  quid  'vetant^  fed  faBum  non  refcindunt.  So 
Grotius  de  jure  Bel.  ^  Tacis^  lib,  2«  cap.*^.  SeB.i6.  But  to  fpeak 
a  little  nighet  to  the  point  in  hand,  it  is  Grotius  again  in  the  fame 
place,  St  Lex  humana  conjugia  inter  cert  as  perfonas  contrahi  prohi- 
heat,  non  ideo  fequitur  irrttum  fore  Matrimonium,  fi  re  ipfa  con-^ 
trahatur  :  funt  enim  diverfa  prohibere^d^  irritum  quidfacere.  The 
Laws  whether  Ecclejtaftical  or  Temporal  are  not  of  any  private  in- 
terpretation 5  yet  to  fpeak  herein  only  hypothetically^  if  this  be  inter- 
fretative  as  a  penal  CanOn  by  vertue  of  the  faid  Security  and  Bond^ 
then  appofite  and  obfervablc  is  that  which  Grotius  hath  in  another 
place,  tn  Cafu  Legis  Voenalts^  his  words  are  thefe,  viz,.  Rex  qui  efi 
AuBor  Legis^  ^  ubi  Regni  ipfus  perfonam  df*  auBoritatemfufiinet^ 
qua  talis  efi^  potefi  legem  etiam  totam  tollere  •»  quia  Legis  humana 
natura  e/?,  ut  a  voluntate  humana  pendeat^  non  in  Origine  tantum 
fed  &'  in  duratione.  Sicut  autem  totam  Legem  tollere  potefi^  itu 
df*  vinculum  ejus  circa  perfonam  ant  faBum  Jingulare,  manente  de 
c^tero  lege  Dei  ipfus  exemplo^qui  (Ladantio  teBe)  legem  cum  pone- 

ret 


/^p6  Of  Divorce  3  as  alfo 


ret^  non  utiq'-)  ademit  fihi  ommm  fotefiatewj  fed  hahet  ignofcendi 

iicentiam.  Iwperatori,  mquit  AuguiiinuSjL^^ref  rei'ocare  fententiatn^ 

^  Rettm  mortis  abfol-vere  d^  ipfi  ignofcere  :  Caufam  explicat,  Quia 

■  non  efl  Subjecitts  Legihusy  cjui  habet  tn^otejiate  Leges  f err e.  Grot, 

ibid,  de  Vanis,  cap.2o.  SeB.2^.  How  far  the  Power  of  Princes  may 

extend  it  felf  in  this  matt€r5  is  not  before  us  '■>  But  clear  it  is,  that 

all  fuch  as  acknowledge  the  Regal  Supremacy,  will  withall  confefs, 

that  his  Majeftyjiath  more  right  to  difpence  with  Canons  within 

his  own  Dominions  ex  pUnitudine  potefiatis  Regalis^  than  was  here 

formerly  Exercifed  ex  ufurpatione  potefiatis  Fapalis.     In  all  Laws 

that  are  both  Prohibitory  and  Fecial,  as  they  are  of  the  more  force 

by  reafon  of  their  Prohibitory  quality,  fo  they  feem  to  abate  of  that 

force  by  reafon  of  the  annexed  penalty  •»  for  he  that  fuffers  the 

Penalty^  fatisfies  the  Latv^  though  he  tranfgrefs  the  Command.  The 

/  ^izxxxttoi primojacohi  hath  a  Pro'vifo  or  exception  to  fecond  Mar- 

(A  St.  I  Tac.  rJ3ges  by  perfons  legally  Divorced  i»  (d)  no  Canons  or  Confiitutions 

cap.  II.  prevail  or  are  executable,  in  repugnancy  to  the  Kings  Prerogative^ 

(0  Sc.  25  H,8.  or  to  the  Laws  or  Statutes  of  this  Fvealm.  (ej.    That  Statute  of 

.C' 19'  primojacobi  prohibiting /ec£/«^  Marriages  during  the  Life  of  each 

other,  doth  not  only  -  not  extend  to  Perfons  legally  Divorced^  but 

as  to  fuch  it  is  with  an  exception^  limitation  or  provifo  as  afore- 

faid.     Sir  Ed.  Coke  taking  notice  hereof  in  Porters  Cafe,  reports 

that  that  Statute  extends  only  to '  Perfons  which  are  Divorced  by 

(  O  ^'"'^1'***    Sentence  in  the  Spiritual  Court  (f)  ■■>  And  that  dillindtion  of  Total 

*  ^''     '      "'  and  Partial  Divorce,  Or  that  vel  a  vinculo  vel  a  Menfa  &  Thoro^ 

will  not  it  feems  fatislie  all  Judgments,  fome  alledging  that  ubi  lex 
Tjon  dijtmgmty  nee  nos  difiingmre  debemusy  applying  that  Fvule  ad 
Evangelium  alio  •,  and  thence  will  not  be  perl  waded  but  that  the 
innocent  Party  in  Caufa  Divortij  cb  Adulterium  may  Marry  again, 
altera  parte  exifiente^  becaufe  though  they  know  it  to  be  ctherwile 
by  Text  Canonical^  yet  know  not  where  to  Hnd  it  fo  by  Text 
Scriptural  \  and  fpccially  becaufe  they  iind  a  Proviib  in  tlie  faid  Sta- 
tute of  prima  Jacobin  that  the  Parties  D/^'orcf^  by  Sentence,  if  he 
take  another  Wife,  or  fhe  take  another  Husband,  fhall  not  be  within 
the  danger  of  the  Statute  '•>  And  that  this  extends  to  every  manner 
of  Sentence  of  Divorce^  and  not  to  any  particular  caufe  of  Divorce. 
Cajetan^  though  of  the  Reman  Church,  yet  on  the  i  pth  of  Matthew 
faith,  hiteJJigo  ex  hac  Domini  Jefu  Chrijlt  lege^  licitum  ejje  ChrifH' 

*  0710  dimittere  uxcrem  ob  Fornicationem  carnalem  ipfnts  uxoris.  d^ 
pojje  aliam  ducere  :  and  foon  after  zdds^Kon  folum  mircr  fed  flupeo^ 
quod  Chrijlo  dare  excipitnte  caujam  Fornicati  nis-^  torrens  Dctlorum 
7)on  admittat  lUafn  Alaritt  iibtrtatem.  This  Gueltion,  \\hether 
after  Divorce  for  Fcrnicaticn  it  be  lawful  to  Marry  a^ain  during  the 

^Lives  of  the  Parties  Divorced-^  is  at  large  haixlled   by  the  Learned 

Dodor 


of  Alimony,  a^j 

Dodtor  Hammond  in  his  Treatife  of  Divorces  \  where  he  fays  /' 
that  Mat.  I  p.p.  and  Mark  lo.  6.  are  two  phces  oHuch  perjpicuity  ' 
(  one  Caufe  of  Divorce  allowed  the  Chrtfiians^y  that  great  Breach  of 
the  Conjugal  Vovj.,  and  -whofoever  Divorces  and  Marries  again., 
fave  in  that  one  Cafe  pundually  named,  committeth  Adultery)  that 
as  no  Tara^hrafe  can  make  them  more  intiUigihlei  fo  there  is  but 
one  Que fi ion  that  can  reafonably  be  ftarted  in  them,  viz,.  Whether 
he  that  futs  away  his  Wife  on  this  one  Authentick  Caufe^  be  fo  per- 
fedly  freed  from  the  Conjugal  Voiv  and  Bands^  that  he  may  Law- 
fully Marry  fome  other  Woman.,  and  fome  other  Man  Marry  that 
Divorced  Adulterous  Wife  "^  hi  Mat.  ip.  p.  The  words  are,  That 
Tvhofoever  jlmll  fut  away  his  Wife.,  fave  for  Fornication^  and  JhaH 
Marry  another,  ccmmttteth  Adultery 't  and  he  that  jhall  Marry  her 
that  is  fut  away,  committeth  Adultery  :  Which  words  (  fays  that 
learned  Author  in  Se^.  22O  are  favourable  to  the  affirmative,  that 
it  is  Lawful  for  him  in  that  one  excepted  Cafe  to  Marry  again. 
The  nature  of  a  Divorce  among  the  Jews  was  the  refcindmg  of 
the  Conjugal  Bands.,  and  by  one  fuppofition  common  to  Jews  and 
Romans-,  viz.  That  they  who  were  duly  Divorced  might  Marry 
again  i  So  of  the  Jewijh  Divorced  Wife,  Deut.  24.  2.  *tis  exprelly 
faid,  jlje  may  marry  another  \  and  of  the  Man^  this  was  his  only 
"End  of  putting  away  his  Wift  in  that  place,  that  he  might  Marry 
another  :  Accordingly  the  Fcrm  of  Divorce  in  Mifna.,  tit.  Gittin., 
Behold.,  thou  art  free.,  or  at  liberty  for  any  man,  and  this  is  the  Bill 
of  Divorce  between  me  and  thee,  fo  that  it  is  free  for  thee  to  marry 
to  any  man  thou  wilt.  Idem.  Set}.2j,  yet  on  the  other  fide  (  fays 
that  Learned  Author )  it  may  be  argued,  that  although  in  the 
Mofaical  Law,  Divorce  was  the  refcindtng  the  Conjugal  Bands.,  to 
which  it  was  confequent,  as  long  as  the  Jewi^)  polity  lalled,  that 
they  who  were  duly  Divorced  (as  in  the  one  Cafe  of  Fornication^ 
might  {vedy  Marry  again:  yet  in  the  acceptation  of  our  C;6r?//^« 
Courts.,  Divorce  appears  not  to  be  any  more  than  the  Solemn  Jw 
dicial  feparation  fiom  Conjugal  Society,  as  that  it  feems  to  be  ra- 
ther the  freeing  the  Husbaixl  and  Wife  from  the  Obligation  to  mu- 
tual Conjugal  Duties,  than  the  utter  refcindtng  and  dtjfolving  the 
Bands,  For  if  it  were  fo,  then  that  Husband  and  Wife  could  ne- 
ver come  together  again  without  a  new  Wedlock.,  which  was  never 
heard  of  in  the  Church.  That  Adultery, the  efficient  caufe  of  Divorce 
(though  a  Bteach  of  the  Conjugal  Vow)  is  yet  no  a5lual  diJJ'olution 
of  the  Conjugal  Bands,  among  us  Chriflians,  feems  probable  (fays 
Dodtor  Hammond  )  by  thefe  two  evidences  (1.3  Becaufe  Adultery 
committed  by  the  Husband,  diflblves  not  Marriage,  which  yet  it 
equally  fhould,  if  that  fault  committed,  and  not  the  Sentence  of 
Divorce  refcinded  the  Conjugal  Band-fiiQ,  In  this  a  diiference  is  ob- 

fervabk 


4^8  Of  Divorce  ,  as  alfo 


fervabk  between  us  and  the  Jews'-,  (ox  \n  cafe  of  Fornication^ 
the  Jeivs  expedcd  no  Sentence  of  the  Confifiory^  but  the  Man 
might  put  her  away,  give  her  from  himfelf  a  Bill  of  Divorce^ 
which  was  never  allowed  or   pradifed  among  Chrifiiam.  2.Be- 

^aufe  if  this  were  fo,  if  Adultery  in  the  Wife  diJJ'elved  the  hands, 
then  the  Husband,  that  after  the  Wifes  Adultery  continued  to  live 
with  her  Conjugally^  muii  be  concluded  to  commit  Fornication  with 
her,  the  ^validity  of  the  Bands  being  it  C  a«d  nothing  elfe  )  which 
makes  Conjugal  Society  Lawful.  Accordingly  hath  the  Opinion  of 

//'the  Church  been  anciently,  as  in  Can.  Afofi.  48.  If  any  taickfut 
away  his  Wife  and  Marry  another^  er  Marry  a  Woman  which  hath 
been  put  away  by  another^  let  him  be  Excommunicate.  So  likewife  at 
the  Council  of  Aries ^  An.  314.  Can.  10.  Dehijefm  Conjuges  fuof 
in  Adulter  10  de'prehendunt^  &  ijdemfunt  Adolefcentes  Fid«les,  e^ 
prohibentur  nubere ,  flacuit  ut  in  quantum  fojjit,  concilium  ijs 
detur^  ne  'uiventihus  uxorihus  fuis,  licet  Adulterfs,  alias  accipianf, 

'"Likewife  in  the  Mikvitan  Council,  An*  402.  at  which  St,  Au- 
^uftin  was  prefent,  it  is  decreed,  that  fecundum  E'vangdicam  d^ 
Apofiolicam  Do^lrinam,  nef->  DimiJJus  ah  uxore,  netj\  DimiJJ'a  a 
Marito,alteri  conjungantw\  fed  it  a  maneant,  autfibimet  reconctli- 
entur»  So  alfo  in  the  Codex  Can.  Eccl,  African.  Can*  1 02 .  •meX 
voy  TBj  ctfeTgjif  n  ToUi  ■yuvAifj.f  eL-nnf^v'dvrav 'iVct  'irui  ^itvamv.  That 
they  that  are  Divorced  from  Husbands  or  Wivesy  (hould  remain 
unmarried.  And  what  hath  thus  been  defined  by  thcfe  Canons^  is 
evidently  received  into  the  Ecclefiaftical  Conftitutions  of  this 
Church,  which  therefore  hath  decreed, that  when  Divorces  are  pro- 
nounced, Monitio  ^  prohihitiofiaty  ut  a  partihus  ah  invicem  fegre- 
gatis  cafe  vi'vatur^  nee  ad  alias  Nuptias  alterutra  vivente  con^vole- 
tur.Conftit.Eccl.An.i%9'J  \X^\\  thele  Arguments  pro  &  co»,Dod:or 

I  Hammond  in  the  forecited  place  doth  conceive,  that  the  Refolution 
may  be  made  by  thefe  three  Propofitiom :  (i.)  That  by  the  force 
of  ChriBs  words  in  all  the  Evangeliils,  he  that  Marries  again  after 
any  kind  of  Divorce^  but  that  one  for  Fornication^  doth  com- 
mit an  Unchriftianjtn.  (2.)  That  by  force  of  the  Arguments  Utii 
produced,  for  the  intcrpitting  Mark  ^nd  Luke hy  Mat. ip.").  'uid, 
Dodfor  Hammond  of  Z)^^'or<:f /,/o.45  2,45  3 .  it  may  be  probably  con- 
cluded that  in  that  one  cafe  of  Divorce  for  Fornicatkv^hc  Marriage 
of  the  Innocent  Party  fhall  not  be  Adulterous.  C3«)'->'Tihat:although 
this  be  granted,  yet  the  words  of  St.  Mark  and;i,*j^  efpecially 
the  words  of  St.  Vaul,  i  Cor.y.'^'p.  do  give  fuch  pr^ejudices  againft 
Marriages  after  Divorce  indefinitely,  that  the  ancient  Canons  of  the 
•Churchy  and  the  Confiitmions  of  our  Englifl}  Reformation,  have 
thought  fit  not  to  permit  fuch  liberty  in  any  kind,  and  therefore 
that  this  may  be  the  better  obferved,  the  decree  of  reparation  fliall, 

not 


of  Alimony,  aqq 

-not  be  pronounced,  till  they  that  demand  it,  (hall  give  fufficient  Se- 
if  curity  that  they  will  do  nothing  againrt  the  Admonition  and  Frohi- 
Ibition^ioi  our Conftitution  addSjDf«/<^v^w  iUud  jirwius  ohfervetury 
yfententiafefarationis  non  antea  proKHnciaizituryquam  qui  etim  fdJiuU" 
herint,  Cautionem  Fidejujjhrtam  fujjicientem  interpofuerintfe  contra 
monitionem  d^  frohihitionem  mhfUommiJJuros^whkh  if  not  obferved 
by  the  Judge,  he  is  punifhable,  and  the  Sentence  o^  Divorce  for  fuch 
defied  declared  void.  Confiit,  EccL  An.  1 5^7.  Innocent  the  firft 
Biftiop  of  Rome  faith,  Qui  tnteweniente  repudto^  alij  fe  Matrintofiio 
coptilarunt^  in  utraq\  farte  Adulteros  eJJ'e  manifefium  £/?,&c  But  the 
faid  Judicious  Author  conceives,  that  of  this  and  the  like  TeHimo- 
nies  it  may  be  obferved,  that  moli  of  then^  belong  not  to  thefc 
Divorces^  which  are  in  cafe  of  Fornication,  but  (proportionably  to 
Chrijl^s  words  in  St.  Mark)  to  thofc  which  according  to  the  JeTi/ifh 
or  Imperial  Laws  were  allowed  in  other  Cafes,  than  what  either 
Chrifiy  or  the  Vrimogenial  Inftitution  of  Marriage  had  allowed  of ; 
And  further  faith,  that  it  is  evident  and  confcfled  by  all  Chriftians, 
that  of  Jhefe,  that  is,  the  Marriages  (  after  fuch  Divorces  by  the 
Je'wijl}  and  Imperial  Laws  )  are  Adulterous,  but  not  fo  of  tho(e 
other  Marriages  of  the  innocent  Parties  after  thofc  other  Dtvorces  /* 
in  that  one  Cafe  of  Adultery.  Yea  and  fome  Canons  have  been  ^ 
made  with  this  Tewper^wewf  exprefly  (  except  in  the  cafe  cf^For- 
nicaticn  )  fo  in  the  lecond  Canon  of  the  Council  of  Vannes^  eos  qui 
reliEiis  uxoribm  fuis^ficut  in  Evangelio  dicitur,  except  a  caufa  For' 
nicationis,  fine  Adulterij  prohatione  alias  duxerint,  (tatuimus^  &c. 
They  that  have  left  their  own  Wives,  as  it  is  faid  in  the  GoJ^el, 
except  for  caufe  of  Fornication,  and  without  proof  of  Adultery  jhall 
have  married  others,  we  judge  them,  &c  Notwithftanding  which, 
the  Law  tells  us  of  other  Cafes  than  that  of  Adultery  or  Fornica- 
tion, wherein  the  Man  after  a  Divorce  may  re-marry  during  the 
Life  of  the  Woman  Divorced,  as  in  the  Cafe  of  ArBitude,  which 
you  may  find  in  Summa  Afienfi,  Lib,  8.  De  Divert io  propter  tm- 
fotentiam.  Tit.  ^J.fo.  l^^.  Si  arBatio  alligetur  ( fubaudi  quam'' 
cunq\  impotentiam  Fxmina  )  fiatim  poteH  Divortium  Fieri  hoc 
modo,  viz.  vocabuntur  Alatrona  fide  digna,  d^  in  Nuptiali  cpere 

experts Ar.  F.  de  Ventr.  inJj>eB.  1. 1.  verb.  igitur,dcc,  Etfi  Ma- 

lieres  ajjerant  earn  non  pofie  fieri  Naturaliter  Matrem,  tunc  fiatim 
fotefi  Divortium  fieri,  c^  dabitur  viro  Licentia  cum  alia  contrahen- 
di. It  will  not  be  denied,  but  that  in  all  Cafes  where  the  Mar- 
riage was  ab  initio  Null,  there  it  fhall,  after  a  legal  Divorce,  be 
firce  for  either  party  convolare  ad  fecundas  Nuptias  altera  parte  ex- 
ifiente,  which  ftridtly  and  properly  cannot  be  faid  to  be  a  feccnd 
marriage,  becaufe  precedent  to  it,  there  was  duly  and  legally  none  » 
nor  therefore  can  they  be  properly  faid  to  be  Divorced,  Separated, 

F  f  f  f  or 


too  ^f  ^i'^orce  5  as  alfo 


or  put  afunder,  that  never  were  de  jure  put  together.    Among  the 

feveral  kinds  of  thefe  Null  Marriages  may  be  computed  thaj  which 

Tarnormitan  fpeaks  of  in  his  Fourth  Tradt  de  Sacramevtis. Re  folio  j 

Fcemina  (fays  he  thtie)  fi  commode  non  fotefi  apam  fereddere  viro^ 

impediment um  cenfendum  eJJ'e  prfetuum,  ^  Matrimonium  decla- 

randum  Nullum  \  which  holds  trite  vice  'verfa^  and  therefore  it  is 

likewife  faid,  that  Famina  per  contraBum  Matrimomj  jus  fuum  tra- 

dit  'viro  apto^  non  inepto^  atq\  in  non  apum  jjullum  transfertur  jus. 

The  Canon  Law  is  exprefs  in  prohibiting  thefe  ftcond  Marriages 

after  a  Divorce,  although  Ex  cauj'a  Fornicattcnis.  So  "ToHatus/verb. 

Matrimonium^  ubi  'voluit  nullam  eJJ'e  Caufam  Repudij^  nifi  Fornica- 

tionem  i  Et  iftam  non  quidem  fimfliciter  adDirimendum  MatrimC' 

mum^fed.ad  tollendam  Cohahitationem^ut  patet^Extra.  de  Divort.c. 

Gaudemus,  The  Lawyers  and  Divines  ( fays  Adam  Tannerus)  are  of 

different  opii^ions  in  this  Point,  Jurijla  Divortij  voce  utuntur  fro 

Dtjjclutione  Matrimonij  etiam  quoad  vinculum,  ut   ccnfiat  ex  toto 

tit.  F*  De  Divorttjs.  Theologi  tamen  ea  voce  Divortij  jolum  fignifi- 

cant  feparationem  inter  coniugesydut  quoad  Cohabit atioyiem^aut  quoad 

Thorum.  Adam.  Tannerus^Tom.  4.  DiJ^ttt,  8.  de  Matrimcnio^  q.  5, 

Dub.  ^,nu.  74.  de  Divert io. 

C4.)  In  concilia  Arelatenji^  which  was  held  in  An.  314.  at  the 
ConTrnaud  of  Confiantine  the  Great,  under  Pope  Silvefier  in  the 
lirft  Year  of  his  Papacy,  it  was  Canoncd,  tit  is  cujus  uxor  Adulte- 
ravit^  aliam  ilia  vivente  non  accipiat.  Sir  Hen.  Spelman  gives  the 
words  of  this  Canon  thus,  viz.  De  his  qui  conjuges  fuas  in  Adul- 
ter io  deprehendunt,  ^  ijdemfunt  Adolefcejttes  Fideles  ^  frohiben- 
tur  Nubere  '•>  placuit  ut  in  quantum  pojjit^  Concilium  ijs  detur^  ne 
ig)  Sir    H.      viventibus  uxor ibus  fuisylicet  Adulterts,  alias  accipiant  (g).  If  this 
spdm.  Concll,  Qai;jQj^  \^^  ^-^q^  diredfly  prohibitory  ,  and  againit  fecond  Marriage 
Arckt.Can.      ^^^^^  Divorce  in  Cafe  of  Adultery  during  the  Life  of  the  other 
jp.  Party ,   yet    it    provides   that  Counfel   or  Advice    in    the  Cafe 

be  given   againft    it ,    and    the    Parties   monilhed    to  the  con- 
trary. 

(5.)  Mr.  Attorney  Noy  in   Dame  Towels  Cafe  reports,  that  a 

Divorce  caufa  Adult erij  is  but  a  menfa  d^  thoro^  &  non  a  vinculo 

Matrimonij  '•>  and  the  reafon  he  gives  is  this,^'i,^.  Becaufc  (fays  he) 

,,  V  _  the  offence  is  after  the  juft  and  lawful  Marriage  Xh)^  if  for  this 

Towds  Cafe      Opinion  of  his  any  Anticanoni(l  ftiould  dream,  that  he  died  in  the 

agajnrt  Week},  Catholick  Faith  of  Matrimonial  Sacraments,  let  him  confult  Sir  Ed- 

Noys  Rep.         -u^ard  Coke  in  the  Third  part  of  his  Infiitiites^  where  he  doth  not 

only  allow  of  that  Member  of  the  forefaid  diftindtion,  but  withall 

f  c    T  fl'      ^'^y^'  ^^^^  ^'^  ^^^  ^^^^  ^^  Divorce  a  Menfa  d^  Tboro  the  fecond 

2.  par.  cap.17.  Marriage  is  void,  living  the  former  Wife  or  Husband  (i).     Yet  in 

Poiygamy.       Burjs  Cafe  he  reports  it  to  have  been  adjudged,  that  by  a  Divorce 

the 


of  Alimony,  501 

"  '  '  '  '  '  '  I  g» 

the  Marriag€  is  diflblved  a  Vinculo  Matrimomj  ;  and  alfo  rcfolved, 
►  that  admitting  a  fecond  Marriage  to  be  voidable,  yet  it  is  adjudged 
I  that  the  fame  doth  remain  in  force  until  it  be  diiToIved  \  and  that 
\  the  liTue  born  during  fuch  fecond  Coverture  is  lawful  liTue  to  in- 
'herit  the  Land  (y^>.  rt)k    ^cT 

6.  Touching  the  kinds  and  eifeds  of  Divorce, whether  Divorce  a,  Co.  sTpar.  ojl 
'vinculo  Matnynonij^i  or  feparation  only  a  Menfa  &  Jhoro^  with  the 
caufes  thereof  i  the  Divines  and  Lawyers  are  of  different  Opinions, 
and  each  of  thefe  divided  among  themfelvcs  \  fome  conceive,  that 
as  there  be  Divorces  Ex  Caufa  pracedente^  fo  there  are  fome  Ex 
Caufa  fu!pfcc[uente^  as  Caufa  Aduherij^  and  that  Adultery  diifolves 
the  very  Bond  of  Matrimony,  which  conilfteth  in  their   being  one 
Flejl}.     And  whereas  it  is  written,  That  v^hcfoe'ver  jljall  Marry  her 
that  is  Di'uorced^  committeth  Adultery  CO,  they  will  have  it  to  be  (J)  Mat.  5.32, 
meant  only  of  fuch  as  fhall  marry  her  who  is  Divorced  for  aiiy 
other  caufe  or  reafon,  than  for  Fornication  i  which  they  infer  from 
the  former  part  of  Matth.  5.  32,  That  whofoever  jhall  -put  away  his 
Wife-faving  I  or  the  caufe  of  FornicatMn^t'dufeth  her  to  commit  Adul' 
tery  ■•>  fo  that  for  the  caufe  of  Fornication  it  is  lawful  to  put  her 
away,  and  whoever  fliall  marry  her  that  is  (  fay  the^  )  Divorced 
for  any  other  caufe,  committeth  Adultery  i  whence  they  would 
inferr,  that  a  Fvemarriage  after  Divorce  for  the  caufe  of  Fornication 
is  not  forbidden  i  And  as  for  that  Divorce  or  Separation  a  Thsro 
d^  Menfa^  they  look  on  it  as  no  current  Coin,  not  having  (  as 
they  pretend  )  Cafars  Image  or  Superfcription  thereon,  but  feem 
very  pofitive  in  affirming  that  Tharifai  interrogabant  Chriftum  de       * 
dimtjfwne  quoad  'vinculum^  ^  non  quoad  Thorum  d^  menfam.  It 
is  true  indeed,  by  the  Judaical  Law  a  Woman  Divorced  from  her 
Husband  in  caufa  Adulterij   might  be  another  mans  Wife  (m)  s  (m)  Deut.24, 
which  is  no  contradidlion  to  Matth.  5.  22.  if-  the  Divorce  there  '»  *• 
mentioned  be  a  'vinculo.   But  that  which  fuch  as  are  Poli-repud^ary  /- 
Marriages  much  inlift  on,  is   that  which  the  Reverend  Mr.  Beza  Bf^a  10  Luke 
hath  on  the  like  place.  Qui  hinc  colligunt  (fays  he)  fofi  Repudium  *^' *9' 
Nullum  efj'e  fecundo  Matrimonio  locum,  altera  parte  exijlente,  inept e 
colligunt  ;  loquitur  enim  Chrifus  de  Repudijs  apud  Judges  ujitatis^  Lcvit.20.12. 
inter  qua  numerari  non  potefi  Repudium  oh  Adulterium^  cum  Adul-  and  Dcut.  22. 
teres  ex  lege  oportet  Capitali  pccna  pleBi.  ^^' 

•  C  7.  )  If  tngr.ejjus  in  Religionem  be  fas  fonle  underftand  it  )  a 
kind  of  Mors  C^x';7/if,then,it  (hould  feem  it  might  be  for  that  rcalbn 
that  in  fuch  cafe  it  was  lawful  for  the  other  Party  convclare  ad  fc 
cundas  Nuptias^  for  by  the  1 1 8  Canon  oi  Egbert  Archbifliop  oiTorik 
An.y^o.  called  Canon  Africanenfis^in  exceptionibtfs  fuis  e  Canonibus 
Vatrum  Covcinnatts^  it  was  lawful  fo  to  do,  the  words  of  the 
Canon  are,  6'i  vir  fiva  Mulur  ex  confenfu  Religionem  cepent->  licet 

F  f  f  f  2  alter  urn 


502  Of  Divorce  3  as  alfo 


'Ff 


alter  urn  accipere  novum  conjugium  \  But  from  hence  no  Argument 
can  be  drawn  to  prove  the  Lawfuhiefs  thereof  in  Caufa  Divortij, 
The  Cardinal  of  Segutium  in  his  Summa  Hofiienfis  feems  to  be  of 
Opinion,  that  it  is  Lawful  in  cafe  of  Divorce  to  Marry  again  :  the 
words  of  that  famous  Canonift  are,  Debet:  Judex  fententiam  Dtvor- ' 
tij  fartibifs  tradere  in  S  crip  ur  am  public  am  redakam^  ne  Filiisfuf- 
qiftif  ex  fecundo  Matrimonio^  frobatione  deficiente^  'valeat  prajuJi- 
(n)  Sum.Hoft.  dm generari  (»).     But  Cardinal  Navarr  feems  to  be  more  pofi- 
lib.  3.  de  Di.     tive  in  the  Point,  where  he  Affirms,  that  Matrimomum  Coniracium 
vortijs,  Qua  I.  cum  fecunda  pofi  fententtam  Divortij^  'valet^  provided  it  be  fofi 
Triennalem  Cohabit  at  ionem^  as  the  Canon  Law  requires,  in  caufa 
Impotentiai  Navarr.  ConctL  I.  4.  CenciL  i.  de  Frigidts^nu.^.p.^i/L, 
(/^^ut  it  feems  ihange  that  Sanchez,  a  Jefaite,  and  one  of  the  liightit 
.     ?  .js!^  tV .  form,  arguing    the    Queftion  againft  the  Hereticks,  as  they  are 
-    .     pleas'd  to  call  us,  fhould  ih  ingenioufly  confefs,that  ex  ipjts  CathoUeis 
altqui  exifiimariwty  omnim  dijj'ohi  Matrimomum  quoad  vinculum 
^0  fropter  Adulterium  alterius  Conjugis  feparato  :  atque  ita  licere 
altud  Matrimomum  inire,  priori  Conjuge  Juperfitte.  Sanch.  de  Ma- 
trim.  Tom.  T,.  lio.  de  Divor.  Dtfp.  2.  nu.  i,  &  Navar.  hb.  4. 
Canal,  i.  nu'^, 

(8,)  This,  utrum  cb  Adulterium  alterius  Co7ijugis  dijjolvatur 
Matrimomum  quoad  vtnculum^ita  ut  integrum  Jit  innocent  i  ad  aliof 
Nuptias  tranfircy  altera  parte  vivente  ?  was  a  qucftion  long  lince 
controverted  by  Bellarmm, and  by  Valentia^  Bellarmd.  i .  de  matrim, 
f.  15.  Valtnt.  lib.  umc.  de  indiffolubilitate  matnm.  cap.  3.  And  by 
them  admitted  as  difputable  with  a  Non  cbfiante  to  the  Council  of 
Trent :  whereby  Matrimony  is  highly  Sacra  men  tii'd,  as  appears  by 
<hat  which  the  faidJriJ^wr^/ Council  declares  concerning  it,  viz,. 
Matrimonium  efi  Sacramcntum^  quod  ex  cpere  operato  confert  gra- 
tiam.Jecundum  Commumm  &  veram  opnionem^quam  pro  infaUtbili 
ArticuloFtdti  tenendum  ej]e^  aut  ConaliumTrident.  &  declaravit 
Navar.  lib,  4.  CenciL  1 .  w«.3 .  Yet  the  forementioned  Sanchez,  doth 
cite  Sixtus  Senenfis  bringing  in  Origen  AJJerentem  fui  temports  Epif- 
*flpos  permifijje  alias  Nuptiof  uxoribus  obvirorum  Adult eria  ab  tffis 
divert  ent  I  bus.  Sanch.ubifupra  Sixt.  Senenf.lib.  e.Bibltothec.  Of 
which  Judgment  alfo  was  St.  Ambrofe  (  as  he  affirms : )  alfo  TertuU 
hariy  Erafmus^^Cajetan  and  Catherinus.  Tertul.  lib.  4.  cmra  Mar- 
^on.  Em{m.  Annot.  ad  1  Cor.  y.Czther.  7.5.  Amot.  contra  Ca^e- 
tfft.infin.Cajetan.inMat.  ip.  in  illudy  quicunq;  dimifertt.  This 
alfo,  faith  Sanches,  was  the  Judgment  of  the  Greek  Church,  as 
Guido  the  Carmelite  reports  ^  and  of  this  Judgment  are  both  the 
Lutherans  and  Calvemfis  ;  yea,  it  was  the  Judgm.ent  alfo  of  a 
Pope,  Pope  Zacharias  the  Firft,  who  exprefly  Decreed  in  thefc 
WQids,  viz,.  Concubuifli  cumfircre  uxcri-j  tua^Ncutram  habeas  j  Et 


of  Alimony^  ^q^ 

fi  ilia  quee  uxor  tua  fuerit^  Cor^fcta  fceleris  non  fuit  •>  Ji  fe  conti' 
nerenon'vuk^  Nub  at  in  Domino  cui  'velit.  Cap.ConcuhdJI-i.  22, 
<^uefi,  7.  And  as  to  the  Husband  Si.  Ambrofe  is  exprefs  in  the  Cafe, 
uxor  a  viro  non  difcedatynijt  caufa  Fornication^  ;  (fuodji  difceJJ'crit, 
0ttt  ntaneat  innupta  aut  reccncilietur,  Ideo^  nonfuhdit  de  'viro^qmd 
de  uxore  framtjit,  quia  Viro  liceat  ducere  aliam.  D.  Ambrof,  ad 
I  Cor.  7.  c^  refertur^  cap.  uxor.  32.  ^.  7.  So  likewife  Ex  concilia 
apud  Vermeriofj  it  is  exprefs,  that  Maritus  (uxore  conciliante  mor- 
tem ejus)  fojfit  ipfum  uxor  em  dimittere^  &fi  'voluerit  aliam  ducere^ 
refertur  c.  fi  qua  Mulier.  ^i.q.  i. 

Cp.)  In  the  Firlt  Year  oi  Lotharius  King  of  Kent^  An.  ^83.  In 
Concilio  HerudfordiaM  was  decreed,that  Nullus  Conjugem  impropri- 
am,nifi  (utfan^ium  Evangelium  docet)  Fornicationis  caufa  relinquat. 
Quod  fi  quifejuam  propriam  expulerit  Conjugem  Legit tmo  fib i  Ma- 
trimonio  ConjunSfam,  Si  Chrifiianus  ejj'e  recfe  'voluerit^  mtUi  alteri 
copuletur  :  fed  it  a  remaneat^  aut  propria  reccncilietur  Conjugi  (y),  (y)Soc]m. 
In  thofe  days  it  (cems  he  was  reputed  fcarce  a  Chrifiian^  that  being  Concil.  de 
fcparated  from  his  Wife  prefunned  to  Marry  another.     And  above  Concil.  He- 
two  hundred  years  before,  in  St.  Patricks  Synod,  'viz.  In  Synodo  ^^^^°^^'  ^^^' 
San^i  Patricijy  aliorumf,  Epifcoporum  in  Htbernia  Celebrata^  circa 
An.  Chrifii  450.  'vel  \^6.  It  was  decreed,  that  the  punilhmait  of 
a  Woman  departing  from  her  Husband,  and  joyning  her  felf  to  ano- 
ther Man  >  fhould  be  Excommunication  C^:-)*  In  the  time  of  -^^  3*  r  >  tj  «,  j 
and  in  the  Cafe  oi Simond  de  Muntford,befW€enhim  and  his  Wife,  Synod.  Saodl 
the  Pope  ratified  liis  Marriage,  after  he  had  difpenfed  therewith  Patrlci)  Seft. 
contrary  to  the  Laws  and  Canons  (a).  King  John  being  Divorced  '9' 
from  the  D.  of  Glocefiers  Daughter,  -viz,,  the  third  of  June,  1  jpp.  ^fft.  Aogu""^ 
foon  after,  viz,  before  the  ^th  of  05lober  then  next  following,  was  0.4*55. 
Remarried  to  Ifabel^  fole  Daughter  and  Heir  to  the  E,  o(Engolefm, 
Likewife  Alicg  Daughter  of  the  E.  of  Savoy ,  and  King  Johns  tirft 
Wife^  was  Married  to  him  after  (he  had  been  the  Divorced  Wife  of 
Henry  de  Lyon,  D.  of  Saxony.  Speed  Chron.in  vita  Johan.  R.  AngL 
Alfo  King  Henry  the  ^th  after  he  had  been  Divorced  (torn  Q^Ka- 
tberine,  his  Brothers  Relict,  and  after  above  twenty  years  cohabita- 
tion with  her,Married  again  (during  her  Life)  the  Lady  Anne  Bullen, 
by  whomhehad  Ci,E//2:,;7^e?^.  Thcfe  arc  Prefidents  of  F<?(5?j  not   : 
of  Law '-)  For, 

Cio.)  Alceat  z{ktt5,Th2it  hodie  Jure  Fontifico  fermittitur  folum  ■ 
feparatio  ex  cert  is  caufis.,  nee  interim  licet  aliam  ducere,etiamfi  fepa^ 
rationi  uxor  caufam  dederit :  yet  withall  he  fays  in  the  fame  place, 
Aliter  tamenaliqui  ex AntiquisVatrthMsclimobfervavere^interquos  , 
Ambrofius,  efui  ex  jufia  cauja  Mar  it  0  jus  dtvertendi  atf-,  aliam  du- 
cendiy^c.  Non  entm  bos  homo  feparat,  fed  DeusyCjuando  it  a  Optimis 
Antijiitibus  propter  malos  Foemma  mores  videtur.Alceat.  de  verb  fig,    . 

/.  loi. 


504  ^f  l^i'^orce -J  as  a/fo 


/.  loi.  inter  fiufrum.  Setf.  Di'vortium,  In  which  place  the  fame 
Author  further  adds,  It  is  no  wonder  that  the  Emperor  Ju(timan^ 
himfelf  was  fomewhat  fparing  in  this  Point,  when  the  Pontifical 
Canon  paj/im  tempejiate  Jua  obfervatm  fuijjtt  :  ist  forte  cretHendum 
fih  Liccre  Vontifici  eos  Canones  tcUere-^-d^  jus  Romannm  ohfervari-, 
Ji  'velit.  Grotius  lays,  Cum  ea  alter i  Nttfta  ?/?,  Matrimo7)ii4m  haud 
■Jubie  irritum  lege  quiJem  Naturally  nffi  vir  prior  earn  dimiferit. 
Grotide  jur.heLliki.cap.'y,  feB*i  I, And  in  the  Matrmcnial  Ccuncils 
it  is  exprefs.  That  Alulier  a  primo  Matrimonio  per  fententiam  ftpa- 
rata^  cum  eo^  cum  quo  fecundo  fiupfit  cum  Auihcrltate  Ecclejla  ma- 
■nere  debet.  ConciL  Adatrim.  Concil.  Baldi  3.  mt.  3.  Where  the  judg- 
ment of  the  famous  Baldus  is,That  Contrahentes  Matrimomum  cum 
Author  it  ate  'EccUfne^  d^  I'lgore  fententia  Di'vortij,  prafumuntur 
£jj'e  in  bona  fide^  nee  Adultenum  ccmmittent.  ibid.  nu.  1 7. 

C  I  !•  )  Although  the  D.  D.  are  much  divided  in  this  Point  of 
fecond  Marriage,  whilft  the  Divorced  Parties  are  alive  h  yet  the  Law 
^generally  feems  much  more  to  incline  to  favour  fuch  fecond  Marri- 
ages, where  the  Divorce  is  ex  caufa  pr^cedenti,  than  where  it  is,  ex 
caufafubfequenti't  For  when  it  happens,  ex  caufa  pracedenti^  as 
when  the  Degrees  prohibited  are  violated,  Precontrad ,  Frigidity 
in  the  Man,  Impotency  in  the  Woman,  or  other  perpetual  Impe- 
diment, the  Marriage  was  void  and  null  ab  initio^  it  being  a  Rule 
and  a  truth  in  Law,  That  non  minus  peccatum  jungere  non  Conjun- 
gendos.y  quam  feperare  non  feparandos  i  But  where  the  Divorce  hap- 
pens ex  caufa  fubfequenti^  there  the  marriage  was  once  good  and  va- 
lid in  Law,  and  therefore  (as  fome  hold  j  indijjolubk  i  and  that  fuch 
fubfequent  caufe  can  have  no  iniiuence  quoad  'vijiculum  Matrimomj, 
but  only  quoad  feparationem  a  Menja  S'ThorOyVfhkh  is  but  a  Partial 
or  Temporal,  not  a  Total  or  Perpetual  Divorce.  A.  was  Divorced 
-from  his  Wife  for  Incontinency,  he  after  took  another  Wife,  living 
the  firft  Wife,  Adjudged,  the  fecond  marriage  was  void,  becaufe  the 
Divorce  was  but  a  Menfa  d^  Thoro^  and  not  a  Vinculo  Matrimonij. 
Rye  and  Juliamb's  Cafe.  More\  Rep.  Zanches  fays,  that  Quoties 
Matrimomum  dijj'olvitur^  fi  id  ft  ob  utriufq'-,  Conjugis  perpetuum 
impedimentum^  utriq\  alia  Nup>tia  interdicenda  funt  :  Si  'vero  ob 
-alterius  tantum  impedimentum  lUi  ifjierdicuntur^ccncefa  non  impedi' 
to  Licentia  ad  alias  tranfeundi.  Sanch.  Matrim.  lib.'J.DiJp.p^.nu.^^'J. 
•And  again  in  tlie  fame  place,  Firo  ratione  Frigiditatis  jeparato^  ccn- 
ceditur  Fosmina  Licentia  ISlubendi  alij\  ea  -viro  denegato  :  Et  FiS' 
rnina  ob  impedimentum  feparata  imerdi^o  alio  Conjugio^  id  non  dc 
■negatur  fed  ccncedttur  viro*  ibid.  Q:c.  Laudabilem  de  Frigid,  d^ 
X.2.  in  fin.  ^^.q.  i.&c.  ex  Uteris  3  ead.  tit,  Likewife  the  .S^ww^ 
Afienfs  hziht\\c  fame  in  fubftance,  (i  ArBatio  alligetur  (  fab  audi 
qHamcmei'',impme7itJ.am  Fo:m.iniC)  fintim  pctcfi  Diz:crtium  fieri  hoc 

modo 


of  Alimony.  505 

wodo  :  vocabantur  Matrons  fide  digna^  d^  in  Nuptiali.  opere  ^xper^ 
/^,  ar.ff.  de  ventr.  inj^e^.  I.  I .  'verb.  igitur~j^Q,  Et  fi  Mul'ieres  ajje- 
rant  earn  ncn  pojje  fieri  Naturaltter  Matrem,  tunc  fiattm  fotefi  Di- 
'vortiumfien^  d^  dabitur  viro  Licentia  mm  alia  contrahendi.  Sum. 
Afienfi.  in  I  8.  de  Divor,  propter  Impotent,  tit.  37. /o.  233.  as  afoie" 
faid  :  yet  Tofiatus on  the  ipth  oi Mat.  (dAi\\x\\d,iFornicatio  nonnja,- 
Ut  fiimpliciter  ad  dirimendum  Matrimomum.fcd  ad  tollendam  Ccha- 
hitationem  Tofiati  Index,  ^erh.  Matnmon.  as  appears  alfo  by  the  Ca- 
non Law.  Extra  de  Divor.  dec,  GaudemtiSjSidQuare  fiatfc  Di'uortio 
(fays  Tofiatus  again  j  non  tranfeatur  ad  aliud  Matrimonium,  'tofi-at, 
ibid,  for  which  he  there  quotes  St.  Hierome  (0),  who  in  this  Point  is  ^0)  D.  Hieron: 
oppofed  by  St.  Ambrofe  (p).  Poffibly  the  dirterent  conftru(ftions  that  in  Mar.  tom.^. 
Divines  and  Lawyers  do  make  of  this  word  l^Di-vorce  ]  may  not  be  '^o-  ^-  ^nd 
the  lead  reafon  of  the  difi'erent  Opinions  in  this  Point  •■>  for  Adam  'g^*  ^  *° 
Tanner tis  (as  atorefaid)  tells  us.  That  Jurifia  D'i'vortij  'voce  utuntur  ^p)  d.  Ambrof. 
pro  DiJJoluticne  Matrimonij  etiam  ejuoad  'vinculum^  ut  conftat  ex  ubi  iupra. 
tototit.  if.  de  Dyvortijs.  AdamTannerus.Tofn.^.  Dijp.^.de  Matrim. 
q.  5.  Dub.'y.  de  Divortio  C0L2 27^2.  nu.  74. d^'  varijs  dc  caufis  folvi 
f.oj]ey  ut  vtdetur  in  tjfd.  Legib.  d^  apud  Greg.  Syntag.  jur.  far.  2 , 
fib. p.  cap.*).  Tbeolvgitamen  ea  'voce  Divortij  folumfigmficant  ftpa' 
rationem  inter  Conjuges^  aut  quoad  Cohabttati&nemy  aut  quoad  Ibo' 
rum.  Tanfwus  nbi  jupra. 

(12.)  K  being  Divorced  for  Tncontinency  of  the  Wife,  he  after- 
wards marries  P.  the  Daughter  of  i?.  living  the  firft  Wife.     By  the 
whole  Court  that  is  a  void   Marriage  '->  for  the  Divorce  is  not,  but 
a  Menfa  d^  Iboro^  and  does  not  diilolve  'vinculum  Matrimonij. 
And  by  Whitgifit  Aichbifhop  of  Canterbury.  So  alfo  is  the  Opinion 
of  Divines  and  Civilians  (q).  As  alfo  in  Dame  Vo-wels  Cafe  againil:  (^)  HllL  44 
Weeh  formerly  hinted.     In  Dower  it  was  refolved,  That  a  Divorce  Eliz.  Kyt  yerf. 
Caufia  Adultevij  is  no  Bar  of  Dower,   becaufe  it  is  but  a  menfa  &  Vulcombe  m 
r/^tfro,and  not  a  Vinculo  Matrimonij.  And  it  was  faid  by  D<««/e/jthat  ^^^''j  j^pp. 
an  Elopement  is  not  a  Barr  of  Dower  ad  ofiium  Ecckfia.     And  cafe  893* 
Judgment  for  the  Plaintiff  (r).  (0  Dame 

Agar  of  Kingfion  upon  the  Thames  was  fued  in  the  Ecclefiaftical  ^^l^^lj'^^ 
Court  for  beating  his  Wife,  and  for  calling  her  fVhore^  and  was  Sen-  ^ 
tenced  there  to  pay  his  Wife  three  (hillings  a  Week  for  her  Alimony y  ^5)  Agaii  Cafe 
and  divers  Fines  were  impofed  upon  him  for  not  performing  thereof,  in   Brovvnl. 
and  a  Prohibition  was  granted,  and  alfo  a  Habeas  Corpus^  to  deli-  ^^xP:,^^^^* 
ver  Agar  out  of  Prifon  (s ).  Car.  2.  C*.  B. 

There  was  a  Cafe  of  late  years,  where  a  Man  married  the  relid  Rot.  2042. 
of  his  great  Uncle,  he  married  liis  Grandfathers  Brother's  Wife  by  Harrifon  verf. 
the  Mothers  iide,   and  it  was  held  lawfUl,  it  was  the  Cafe  of  one  ^^p^^^'^f"^ 
Harrifon  againft  Di.BurweU  (t).     But  where  a  Man  married  his  ^^^f  ' 
Wives  Sifters  Daughter^  it  was  held  un'awful^  and  after  a  Prohibiti- 

tiort 


50^  Of  Divorce 'j  as  alfo 

:  tion  a^ConfuItation  in  that  Cafe  was  granted  («).     But  Marriages 

I  EI.  228.'  ^^*  ^^^^^  Cozen-Germans  are  in  the  faid  cale  of  Harrifon  againfl  Dod:or 
Afj«»'s  Cafe.  Bwivell  reported  by  Sir  John  Vaughan  to  be  lawful  i  in  which  Cafe, 
'  vid.  dia.cafe.  as  alfo  in  the  Cafe  of  H;V/ againlt  Good^  reported  likewife  by  the  faid 
"d"ca?  ^  'U  ^^^  J^^^^  VaugJjan  Chief  Jultice,  the  Reader  may  find  what  Marri- 
verf.  Good  in  ^8^^  ^"-^  Lawfu!,and  what  not,  what  Marriages  are  prohibited  within 
Vaugh.Rep.  the  Levitical  degrees,  and  what  Marriages  are  by  Gcds  Law  other- 
wife  prohibited. 

In  the  Cafe  between  JVehfier  and  Bury  in  an  Ejeclione  Ftrma^  a 
fpecial  Verdid:  was  given  upon  Divorce  between  Burie  and  his  Wife 
>Co.  5.  Biifiu    caufa  Fripditatis,  and  that  his  Wife  for  three  years  after  his  Marri- 
C^(t,  ^  age  remanjit  virgo  intaBa^  propter  perpetuam  impotentiam  genera- 

40EUZ.  C.  B.  fiQfiij  i„  'viroy  d^  quod  vir  fuit  tneftus  ad generandum  ■>  and  in  this 
fpecial  Verdi(ft  all  the  examinations  of  the  WitnelTeSjUpon  which  the 
Judge  in  the  Ecclefiaflical  Court  was  moved  to  give  his  Sentence,by 
which  the  perpetual  difability  of  Burie  ad  Generandum  was  manifefl, 
were  read  i  and  by  which  it  was  pretended,  that  the  IfTue  which  he 
had  by  a  Second  Wife  was  illegitimate,  and  this  was  the  doubt  of 
the  Jury  i  and  it  was  adjudged  that  the  IfTue  of  the  fecond  Wife  was 
Lawful,  for  it  is  clear  that  by  the  Divorce  {caufa  Frigiditatis)  the 
Marriage  is  difTolved  a  'vinculo  Matrimmij^  and  by  coniequence  ei- 
ther of  them  might  Marry  after  s  then  admitting  that  the  fecond 
Marriage  was  avoidable^  yet  it  remained  a  Marriage  until  it  was 
VijJ'olved^  and  by  confequence  the  IfTue  that  is  born  during  fuch  Co- 
'verture  (  if  no  Divorce  be  in  the  Life  of  the  Parties )  is  Lawful,  Et 
homo  fotefi  ejje  hahilis  df  inhabilis  diverfis  temporibus^  and  Judg- 
ment affirmed  in  Error, 

A.  was  indided  upon  the  Statute  of  Trimo  Jacobi  for  having 
tiV9  Husbands.  It  was  found  that  A  was  Lawfully  Married  to  N. 
and  before  the  Judge  of  the  Audience  fhe  fued  a  Divorce  againft 
\T'afch.  12  Car.  P.  propter  f^vitiam  :  whereupon  it  was  decreed  th^t  propter  favi' 
B.  R.  Porttr'i  tiam  of  her  Husband,fiie  fhould  be  feparated  a  Menfa  &  IhorOi  and 
'Cr  ^  DaT  ^^  ^^^  exprcfTed  in  the  Sentence,  that  fhe  (hould  not  marry  any  other 
during  the  Life  of  P.  file  afterwards  (P.  Living,  and  fhe  knowing 
thereof  J)  took  to  Husband  J.  S,  The  Queftion  was,  whether  that 
were  Felony  witliin  the  Statute,  It  was  faid  in  this  Cafe,  that  this 
being  a  Divorce  Caufa  S^vitia^  was  but  a  fepjttation  a  Menfa  &■ 
Thoro  i  and  not  a  Diffolution  a  vinculo  Matrinionij ,  and  therefore 
that  the  Marriage  continued  between  them.  The  Court  doubted, 
whether  the  Vrovifo  in  the  faid  Statute  did  extend  to  every  manner 
of  Divorce  i  but  inclined  to  be  of  Opinion,  that  fhe  was  not  within 
the  Vrovifo  ;  for  if  this  fliG-ild  be  fuffered,many  would  be  Divorced 
upon  fuch  pretences,  wherefore  the  Court  advifed  the  Woman,  to 
procure  Pardon  to  avoid  the  danger  of  the  Statute. 

Debt 


of  Alimony.  507 

Debt  againli  Husband  and  Wife,  as  Executrix  of  her  former 
[Husband  ;  the  Defendants  plead  by  Atturney,  that  they  were  Di-  frolZc^L 
I  vorced  before  the  Writ  brought  s  It  was  Adjudged,  that  the  Writ  cro.  par.  u 
Khould  abate  5  for  it  (hall  be  prefumed,  the  Divoce  continueth/if 
the  contrary  be  not  (hewed.     In  another  Cafe,  being  for  Debt  upon 
an  Obligation,  where  the  Defendant  faid,  that  at  the  time  of  the 
making  of  the  Obligation  (he  was  Wife  to  J»  S.  who  is  yet  w  Mich.  45  8r  44 
'vitaj  and  fo  non  efi  faBum  j  The  Plaintiff  faid,  that  after  the  E'iz-  ^-R  Sfd- 
making  of  the  Bond,  there  was  a  Suit  in  the  Eccleliaftical  Court  be-  ^^J^^^^^  ^^' 
tween  the  faid  J,S.  and  the  Defendant,  for  that  the  faid  J.S»  had  cro.par.i!,* 
another  Wife  alive  at  the  time  of  the  Marriage  betwixt  them,  fo  as 
the  Defendants  Marriage  was  adjudged  void.     It  was  the  opinion 
of  the  Court,  that  this  Divorce  was  but  Declarative^  for  it  was 
void  ah  initio^  and  fo  the  Defendant  folc  always,  and  adjudged  for 
the  Plaintiff. 

The  Wife  Libelled  againft  the  Husband  in  the  Eccleliaftical  Court  5^.    -     -. 
for  Alimony,  becaufe  he  beat  her  fo  as  (he could  not  live  with  him  ,  mond^i'dfc.' 
a  Prohibition  was  prayed,  but  denied  by  the  Court ;   and  it  was  Morfi  Rep. 
held  in  this  Cafe,  that  the  Wife  might  have  the  Peace  againft  her 
Husband  for  unreafbnable  correction. 

By  the  Statute  of  i  Jac.  cap.  11.  it  is  Felony  to  marry  a  fecond 
Husband  or  Wife,  the  former  Husband  or  Wife  living  ",  out  of  the 
generality  of  which  Law  the  Lord  Coke  makes  five  exceptions,  r  r  n  « 
(i.)  It  extends  not  (  fays  he)  to  any  perfon,  whofe  Husband  or  c.av.vid.  22'E! 
Wife  is  continually  remaining  beyond  the  Seas  by  the  fpace  of  feven  4.CoDfuIt3rioss 
years  together  i  and  notice  is  not  material,  in  refped  of  the  com-  5'  ^"^^^  ^^fe 
morancy  beyond  Sea.     (2.)  It  extends  not>  when  the  Husband  or  "°'9'"5'72. 
Wife  (hall  abfent  him  or  her  felf,  the  one  from  the  other,  by  the 
fpace  of  feven  years  in  any  parts  within  his  Majel^ies  Dominions, 
the  one  of  them  not  knowing  the  other  to  be  living  within  that 
time  ;  here  notice  is  material,  in  refped  the  Commorance  is  within 
the  Realm.    (3.)  It  extends  not  to  any  perfon  that  at  the  time  of 
fuch  Marriage  is  divorced  by  any  Sentence  had  in  the  Eccleliaftical 
Court.     (4O  Nor  to  any  perfon,  where  the  former  Marriage  is  by 
Sentence  in  the  Eccleria(l:ical  Court  declared  to  be  void  and  of  no 
ctfedt.     (5.)  Nor  to  any  perfon,  for  or  by  reafon  of  any  former 
Marriage  made  within  the  age  of  Confent, 

If  the  Man  be  above  fourteen,  and  the  Wife  under  twelve,  or  if 
the  Wife  be  above  twelve,  and  the  Man  under  fourteenjet  may  the 
Husband  or  Wife  fo  above  the  Age  of  Confent,  difagree  to  the 
Efpoufals,  as  well  as  the  party  that  is  under  the  age  of  Confent :  for 
the  advantage  of  difagreement  mull  be  Reciprocal.  And  fo  it  was 
Refolved  by  the  Judges  and  Civilians,  Tri?i.  42  Eliz,.  B.  R.  in  a  co.ubi  fupii» 
Writ  of  Error  between  Babingtor^  and  Wfirner.     So  as  if  either 

G  g  g  g  party 


5o8  Of  Divorce-^  as  alfo 


Party  be  within  Age  of  Confent,  it  is  no  former  Marriage  with-< 
in  the  Ad  aforefaid.  i 

^  It  is  commonly  as  well  as  formerly  faid,  that  ti.ere  are  two  kindsi 
Co  ibid  ^^  Divorces,  the  one  that  diflblveth  the  Marriage  a  'viculo  MatrJ 

moni-i ;  as  for  Precontrad,  Confanguinity,  dec.  The  other  a  Menfa 
&  Thoro,  as  for  Adultery,  becaufe  that  Divorce  by  reafon  of  Adul- 
tery cannot  dillblve  the  Marriage  a  'vinculo  Matrimonij,  for  that 
the  offence  is  after  the  jull  and  lawful  Marriage.  And  the  faid 
Stature  of  i  Jac.  cap.  Ii.  doth  in  refpedt  of  the  generality  of 
the  words,  priviledge  the  Offender  ( in  cafe  of  fecond  Marriage, 
where  the  former  Husband  or  Wife  is  living  )  from  being  a  Felon, 
as  well  in  the  cafe  of  Divorce  a  Menfa  &  Thoro^  as  where  it  is  a 
'vinculo  Matrimomj  j  and  yet  in  the  Cafe  of  the  Divorce  a  Menfa 
&  Thoro^  the  [econd  Marriage  is  void,  living  the  former  VVifc  or 
Husband.  And  if  there  be  a  Divorce  a  'vinculo  Matrimonij^  and 
the  adverfe  party  avpeal^  which  is  a  continuance  of  the  former  Mar- 
riage andfufpendsVbe  Sentence,  yet  after  fuch  a  Divorce  the  par- 
ty Marrying  is  no  Pelon  within  the  faid  Statute,  &c.  although  the 
Marriage  be  not  lawful. 

(13.)  Alimony^  although  it  properly  fignifies  nourifhmcnf  or 
maintenance,  when  llridfly  taken',  yet  now  in  the  common, legal, 
and  pra61:ical  fenlc,  it  (Tgnihes  that  proportion  of  the  Husbands 
Eiiate,  which  the  Wife  fues  in  the  Ecdefiaftical  Court,  to  have 
allowed  her  tor  her  prefent  fubfiftence  and  livelyhood,  according  to 
Law,  upon  any  fuch  feparation  from  her  Husband,  as  is  not  caufed 
by  her  own  Elapement  or  Adultery.     By  this  Elopement  is  here  un- 
derltood,  meant,  and  intended  that  voluntary  departure  of  a  Wife 
from  her  Husband  to  live  with  an  Adulterer,  and  with  whom  (he 
does  live  in  breach  of  the  Matrimonial  Vow,  whereby  (he  incurs 
the  forfeiture  of  her  Dower,  unlefs  her  Husband  upon  her  free  and 
voluntary  fubmijTion  (hall  think  fit  by  way  of  reconciliation  to  re- 
ceive her  again,  and  readmit  her  into  the  former  conjugal  relation 
Cj)Sr.Weflra.  (^)'  In  which  fenfe  a  Woman  thus   defcrting  and  forfaking  her 
2.  cap.  34.       Husband,  is  faid  to  Elo^e,  whereby  the  Law  will  not  compel  him  in 
(b)  Ror.  ciauf.  ^^^'^  "^^  ^°  ^^^^"^  ^^'^  Alimony,    on  which  word  Mr.  Blu7Jt  in  his 
An.  7  H.  p.  i!  Nomo'Lexicon  makes  mention  of  an  ancient  Record  (/-),  wherein 
m.  3.  the  fame  thing  is  called  rationabile  epverium  ',  This  Alimony  the 

Wife  that  Elopa  or  departs  from  her  Husband  with  an  Adulterer 
(though  Ihe  departed  with  her  Husbands  confent)  yet  lofes, together 
with  Dower  or  Jointure^  as  appears  by  that  remarkable  Cafe  of 
fOSup-averb.  ^'^^John  de  Camois  before  recited  (c).  And  the  Husband,  from 
Addmy  verf.  whom  his  Wife  departs,  and  lives  with  an  Adulterer,  (hall  not  be- 
compelled  to  allow. her  any  Alimony. 

C14.)  Not- 


of  Alimony. 

(14.)  Notwithftanding  thePremilTes,  regularly  the  Husband  is 
«  obliged  to  allow  the  Wife  isXimony  pendente  liteyarg.l.Jineget.ff.  de 
I  lib.  agnof.  (^  Sanch.de  Martdib.2,Diff.  41  .««.5 1 . and  afterwards  in 
i  moft  cafes  of  reparation  not  occalioned  by  Elopement  or  Adultery  as 
aforefaid,  nor  in  cafe  of  a  total  Divorce  by  reafon  of  fome  legal 
impediment,  whereby  the  Marriage  was  Null  and  void  ah  initio  diSf. 
Sanch.Tom.2.lib.'] .Vifp.  P3.  »».  22.  This  Alimony  in  flridnefs  of 
Law  is  a  duty  properly  due  from  the  Husband  to  the  Wife  whilft 
(he  cohabits  with  him;  for  by  the  Canon  Law  if  without  any  de- 
fault of  his,  (he  does  of  her  own  accord  depart  from  him,  he  is 
not  obliged  to  allow  her  Alimony  during  fuch  her  wilful  deferting 
of  him,  though  (he  be  not  charged  of  Adultery,  c.hac  imago  3  3.^.5. 
It  being  a  rule  in  Law,  Qui  non  facit  quod  debet,  non  recipit  quod 
cfortet.l.fi  ea  C.  de  Condtt.  infert.  d^  I.  Julian  ^*  affinis  ff.  de  a^li, 
€mpt.  But  if  (lie  depart  by  reafon  of  fome  dffault  in  bimi  as  bfir 
£aure_of'Cruelty  orllie  likjg,Jn  that  cafe  he Jhalj  be  compelled  to  al- 
low^eT^&owy  >  for  the  Lawunderftands  her  as  a  djitiful  Wife^fo 
long'anris^attributable'only  to  him  and  no  ^a^  jnyutablejoheTj 
tbat  (he  is  con(irained  to  (ecm  otherwife,  arg.  Ljure  civili.ff.de  Cand. 
0^^'^demQnfi>  ^  Lyn.inl.efui  in  uxorem  c.de  Ne<j. gojl.nu.i.^  D.  D, 
Communiter,  But  if  (he  depart_ofher  own  default,  jhe  Husband  is 
iTg£^bligedto^lIow~Her  Alimony^  albeit  he  had  a  coiiUdefable  ~ 
Dowry  wItirhen,_^idLoji  theother  lide,  if  the  Husband  be  in  the 
^It^ndlErHepart  from  him,  JTe  is  oblj^  to  allow  her  Jlimonj^ 
^oughhehad  nothing  with  lier.  7o»  Lufufc.prove^ras.de  Donat. 
1nt.'vir.&'  ttxJBarbo[.2 .■p.rubr.ff.folut.matr.nu.^^.  And  in  cafe  it  be 
doubtful,  through  whole  default  it  is,  that  they  live  afunder,  the 
Law  in  that  cafe  concludes,  that  the  party  that  was  lafi  in  fault,  is 
not  leafi  m  hultj.illud.  l^-ff*  de  peric.  d^  commod.rei  vendit.  And 
therefore  if  the  Wife,  who  by  her  own  default  did  voluntarily  de- 
part froQi  her  Husband,  (hall  after  repent,  and  (ubmiting  her  ielf  to 
nim,  (hall  defire  reconciliation,  and  to  be  admited  to  cohabitation 
with  him,  he  then  refuting  her  (hall  be  obliged  to  allow  her  Ali- 
fnony,  fave  in  the  Cafes  aforefaid.  Glof.c.Jignificafii.'very.  materiam 
in  fide  Divort.uhi  Hofi,  nu.2,  z/erb.rejlituti.jo.  Andr.nu.J.fi:  d^  D. 
D, Communiter.  Ontheotlier  fide^  if^byxeafon  of  the  cruelty  oL, 
jth^Husbandjhe^Wnil^^  him,^^iid  the  Hus;^ 

"BanTniairoffer  fufficient  fecurity  or  cailtion  for  liis  future  "o;ood  Be- 
liaviourjoTier,  and  her^aptyand  peace"vntlTTTrm,  ai^  the  cruelty 
"orTlPu(age  not  luch^juTthatby  (ucircaiidoi£jlTe^lfe£^a^^ 
jatefy  may_be_^mdoubtg[Tylecu^^  (lie  notwith(landing_re(u(e^ 

toremriT^if^hcaiethe  LiwjmllliotcompelJiHTi  loallow  heg_ 
^limovy.  Quia  ultima  ea  culpa  uxori  meet*  Ferret,  concil.^^.nu.i^. 
Barl;os.2.pff,  Jhlut.  matrim.  nu.^^. 

Gggg  2  (15-  Bv 


5  op 


5 1  o  Of  Divorce  3  as  alfo 


(150  By  the  Civil  Law,  if  a  Dowry  or  Marriage-Portion, 
v^ith  a  Wife  be  promifed  and  not  paid  to  the  Husband,  he  is] 
not  obliged  to  allow  her  Alimony  s  Glofs,  Auth  de  non  eligenA 
fecimdo  Nuhentcs,  The  reafon  whereof  is,  becaufe  fuch  Portioiil 
ifuafi  in  prettum  datur  ;  /.  ^ro  onerihus,  c.  de  jur.  Dotium.  But  i[' 
by  reafon  of  foine  misfortune,  her  Parents  or  Yuch  as  undertook  for 
The  Payment  thereof,  do  after  become  infolvcnt,  (he  lliall  notwith- 
Aanding  have  Alimony,  even  by  that  Law,  which  In  other  re- 
Tpec^s  feems  fomcwhat  fevere  in  this  Point,  unlefs  you  can  affedt 
them  with  Fraud  in  promifing  what  they  knew  they  could  not  per- 
form. Barbos.ff,  folut.  Matri.  nu.  7 1 .  Or  in  cafe  two  perfons  lay 
claim  to  the  fame  Woman,  each  pretending  fhe  is  his  Wife  by  Mar- 
riage, and  the  one  of  them  move  to  have  her  kept  under  Se- 
queHration  till  the  Cafe  be  decided  i  in  this  cafe  (he  Ihall  have 
Alimony  pendenie  lite  of  that  Perfon  at  whofe  motion  or  inlbncc 
(he  is  (o  fequeftred.  /./  pro  luforio.ff.  de  appellat.  But  if  the  con- 
troveriie  be  only  between  a  Man  and  a  Woman,  touching  tlie  vali- 
dity of  a  Marriage,  as  whether  a  Marriage  or  not  :  in  fuch  Cafe  no 
Alimony  is  due,  till  fome  Matrimonial  Proof  appear,  or  that  it  doth 
fome  way  con}fare  de  Matrimonio  •,  but  wherever  a  Marriage  doth 
appear,  there  Alimony  Ihall  be  due  pendente  lite  ;  arg.  I.  fi  negeh 
ff.  de  lib,  Agnofc. 

ii6.)  John  Owen  lived  apart  from  his  Wife  :  And  upon  Pett- 
tson  of  the  Wife  to  the  Juftices  of  Affife  for  Maintenance,  they 
referred  it  to  the  BiOiop  of  Bangor,  who  ordered  that  he  (hould 
pay  tohisWite  10  /.  per  ^«.  which  was  afterwards  confirmed  by 
Decree  in  the  Council  of  Marches  of  TVales.  And  becaufe  that 
John  Owen  difobeyed  that  Decree,  and  did  not  pay  ro  /.  per  Ann. 
the  Council  fent  a  Meflenger  to  apprehend  his  Body,  and  caufed  his 
Goods  and  the  Profits  of  his  Lands  to  beSequeftred.  And  Henden 
prayed  a  Prohibition  :  For  that  Alimony  was  not  within  .their  In- 
ilrudlions.  Ruhardfon  demanded  of  him,  if  they  could  grant 
.Prohibitions,  if  they  meddle  with  a  thing  which  belongs  to  Ec- 
-clehaliical  Power,  where  they  themfelves  have  Power.  Harvey 
was  of  the  fame  opinion/or  this  Court  fhould  preferve  other  Courts 
in  order.  Telverton  faid,  for  the  SequeHration  of  the  Lands,  they 
could  not  do  that.  Rtchardfon,  thc7  have  not  any  power  to  fell 
the  Goods.  Tlie  Ecclefiaihcal  Court  is  the  proper  Court  for  Ali- 
mony \  and  if  the  Perfon  will  not  obey,  they  cannot  but  Excom- 
municate him.  And  by  Yelverton^  whjgn  that  comes  to  them  from 
(-vj  Mich  8  Car.  ^^^3^?^^  ^^  ^^  confirmed,  they  cannot  but  walk  in  the  Steps  of 
i:.2,joh.0mns  theBiihopi  and  a  day  was  given  to  fliew  why  a  Prohibition  fliould 
Cafe  Hitityi     not  be  granted:  and  fo  it  was  ruled  (s\ 

('17.J  Dame 


of  Alimony.  5 1 1 

(i  7.  j  Dame  Sherky  Wife  of  Sir  Henry  Sherley  fued  in  the  High 
GomniiflTion  Court  for  Alimony,  ^.vd  Hit c ham  moved,   for  a  Pro- 
hibition j  and  faid  that  Alimony  is  not  within  the  Jurifdidton  of 
the  High  CommiiTion  -.  for  the  Court  of  High  Commijlion  is  to  try 
Ardim  Regni,  which  are  not  triable  by  the  Common  Law.  Richard- 
fofiy  the  Power  of  the  High  Commiilion  is  not  de  Arduis  Regni^ 
h\xt  oi  Here  fie  S-,  and  fuch  other  things  Ecclefiaftical  i  and  he  iaid, 
that  the  Court  of  High  CommilFion  had  fpecial  words  in  their 
Commiilion,  but  not  in  the  Statute  of  prima;    and  that  the  Sta- 
tute de  primo  had  no  Prerogative  in  that ;  and  fo  the  QLieltion  is, 
if  the  King  may  by  the  Common  Law  grant  fuch  a  Commiilion. . 
Hutton  faid,  that  by  the  fame  reafon  as  he  may  grant  fuch  a  Com- 
miilion, tliey  may  grant  Commiilions  for  all  other  things.     Teher- 
ton^  r  marvel  how  that  came  within  their  Commiilion  :   he  (aid 
that  in  tempore  Jacobi,  upon  a  debate  before  him.  Sir  Edward  Coke 
fo  fully  fatisHed  the  King.     And  this  matter  of  Alimony  was  com- 
manded to  be  put  out  of  their  Commiilion.     And  upon  that  Ri- 
chardfon  faid  to  Hitcham,  move  this  again  when  the  Court  is  full, 
for  we  may  advife  of  this  — •  Et  adjurnat.  &c.  (t)  One  Broke  was  CO  Dame 
committed  by  the  High  CommiiLioners  to  the  Fleets  becaufe  he  re-  ^unUfl^it^' 
fufed  Alimony  to  his  Wife,  and  that  being  returned  upon  an  Ha- 
beas  Corptti^  he  was  delivered.  — —  Brokers  Cafe.  Mores  Rep. 

C18.)  The  Wife  complains  againft  her  Husband  in  the  Ecclefi- 
aflical  Court  Canfafavitia,  for  that  he  gave  her  a  Box  on  the  Ear, 
andjpit  on  her  Face.,  and  whirl' d  her  about,  and  called  her  damned 
Whore :  Which  was  not  by  Libel,but  by  Verbal  accufation,  after  re- 
duced to  writing.  The  Husband  denies  it,  and  the  Court  ordered  the 
Husband  to  give  to  his  Wife  4. /.'every  week,  pro  expenfis  litis  and 
Alimony.  Barkley  and  Henden  moved  for  a  Prohibition.  The  Suit 
is  originally  Caufaftevitia^  and  as  a  Cafe  wherein  they  AfTefs  Ali- 
mony. And  now  for  a  ground  of  a  Prohibition,  it  was  faid  that  the 
Husband  chaiiifed  his  Wife  for  a  reafbnable  caufe,  as  by  the  Law  of 
the  Land  he  might ',  which  they  denied  and  faid,  that  they  had 
Jurifdidion  in  thefe  matters  </e/<^wf/<a,&c.  And  afterwards  that  the 
Wife  departed,  and  that  they  were  reconciled  again.  And  then 
that  reconciliation  took  away  that  Savitia  before,  as  reconciliati- 
on after  Elopement.  Richardfon,  it  was  faid  here,;  that  the  Suit  was 
without  Libel,  but  that  is  no  ground  of  a  Prohibition,  for  fhe  pro- 
ceeded upon  that  matter  reduced  in  Article?,  and  we  cannot  grant 
a  Prohibition  if  tiiey  proceed  in  their  Form  ;  For  we  are  not  Judges 
of  their  Form,  But  if  they  will  deny  a  Copf  ( rf  the  Libe^  a  Prohibi- 
tion lies  by  the  Statute.  You  fay,  that  an  Husband  may  give  rea- 
fonable  chaltifement  to  his  Wife,  and  we  have  nothing  to  do  with 
it :  But  only  that  the  Husband  may  be  bound  to  his  good  Behaviour 

by 


512  Of  Divoce  5  as  alfo 


by  the  Common  Law.  And  the  Sentence  in  caufa  favitia  is  a 
Menfa  &•  Thoro^  and  we  cannot  examine  wiiat  is  Cruelty y  and  what 
not.  And  certainly  the  matter  ailed ged  is  Cruelty,  for  fitting  in 
the  Face  is  punilhable  in  the  Star-Chamber,  But  if  the  Husband 
had  pleaded  a  Jaftirication,  and  fet  forth  a  Provocation  to  him  by 
his  Wife,  to  give  her  a  rcafonable  caftigation,  then  there  would  be 
fome  colour  of  a  Prohibition.  Henden^  we  have  made  fuch  an  Al- 
legation, and  it  is  abfolutely  refufed.  Huiton-,  perhaps  he  is  in  con- 
tempt^ and  then  they  will  not  admit  any  Plea-,  as  if  one  be  Out- 
lawed at  Common  Law  he  cannot  bring  an  Adion.  But  they  ad- 
vifed  the  Plaintiff  to  tender  a  Juftitication,  and  if  they  refufed  it, 
(«)  The  Wife  then  to  move  for  a  Prohibition  (u). 

oi^r.clobny  (ip.)  B.  was  ordered  by  the  High  CommilTion  Court  to  give 
^S*^"^  ^^^  Alimony  to  his  Wife,  and  was  bound  in  an  obligation  of  300  I.  to 
Hftlty'i  Rep.  ^'^^  ^^  ^'"^^  Dodtors  there,  to  give  her  Alimony,  and  to  ufe  her  as 
his  Wife  •,  And  now  he  is  fued  there  again,  and  it  is  alledged  againft 
him  that  he  had  committed  Adultery  with  divers  Women,  and 
that  he  had  not  given  Alimony  to  his  Wife,  and  thereupon  B.  was 
put  to  his  Oath,  who  aufwered,  that  as  to  the  point  of  Alimony 
he  was  not  bound  to  anfwer,  for  that  he  was  bound  in  an  obligation 
to  perform  it,  and  alfo  that  he  was  fued  to  difcover  upon  his  Oatii 
the  Forfeiture  of  the  Obligation,  and  for  that  the  Defendant  would 
make  no  otha"  anfwer,  he  was  committed  to  Prifon,  and  being 
brought  hither  by  Habeas  Corpus,  the  Court  was  prayed  that  he 
might  be  releafed  for  the  reafon  aforefaid.  Coke^  Gawens  Cafe 
which  was  ruled  here  in  TVrays  time,  was  the  fame  Cafe  in  effed:, 
and  it  was  ruled  that  the  Eccleliaftical  Court  may  not  examine  him 
upon  his  Oath  in  fuch  Cafe,  and  per  Curiam  B.  was  Bailed  till  the 
next  Term,  for  that  that  was  the  laA  day  of  the  Term.  Cokcy 
for  that  there  is  an  obligation  taken  in  this  Cafe,  1  will  grant  a 
Prohibition  for  taking  an  Obligation  for  that,  if  it  be  moved,  and 
it  was  not  well  done  to  take  the  obligation  to  one  of  the  DoHors^ 
but  wc  ufe  to  take  the  obligation  in  the  Kings  Name,  Mieh.  5  E. 
^.B.R.Rot.\^7^.  The  Statute  of- 2^4.  gives  Authority  to  Bifhops 
to  Fine  and  Imprifon  for  Here  fie  ",  and  where  one  Re^er  had  given 
a  Legacy  to  Bifhop  Stephens^  for  which  he  fued  the  Executor,  who 
being  for  not  payment  thereof  Excommunicated,  faid  that  he  was 
not  Excommunicated  before  God,  although  he  were  before  Men, 
for  his  Corn  grew  very  well  •,  for  which  words  he  was  after  Impri- 
foned,  but  he  was  Bailed  here  per  Curiajn  upon  an  Habeas  Corpus^ 
lor  that  it  was  not  Herefie^  becaule  that  Court  had  Autho- 
rity to  examine  fuch  things  which  are  given  by  the  Statute  of 
10  H.y.  One  faid  that  the  Tenth  part  of  Tithes  was  not  due  Ju- 
re  Divmo^  lor  which  words  he  was  Imprifuned,  whereupon  the 

Habeas 


of  Alimony,  512 


i 


Habeas  Corpus  "w^s  brought,  and  that  depended   till  14  H  7.  at 
which  time  it  was  adjudged  tliat  it  was  not  Herejie,  and  that  the 
Court  had  Jurifdidlion  to  examine  that,  it  being  given  by  Statute. 
And  it  feems  to  me  that  the  High  CowmiJJion  Court  had  no  power 
to  Fine  or  Imprifon  for  Alimony.  Hill.   1 2  Jac.  upon  an  Habeas 
Corf  us  by  one  CW,  the  return  was  that  he  was  Imprifoned   by  the 
High  Commijfion  by  that  Warrant,  'viz,*  We  command  you  to  take  ^-  . 
him  and  Imp-ifon  him  for  manifefi  Contempt   of  the  Court,  for  B.R   Br^^o«'s 
that  he  being  ordered  to  receive  his  Wife,  and  to  enter  into  anobli-  c'afe.Ro//iRep. 
gation  to  ufe  her  as  his  Wife-,  he  refujes  fo  to  do.     Coke,  he  (hall 
be  Bail'd,  for  that  he  could  not  be  imprifoned  by  them  for  Alimo- 
ny, nor  take  obligation  to  perform  their  order. 

Sentence  was  given  in  the  EccleliafUcal  Court,  that  the  Wife  Hill.  laJac.B. 
fhould  be  feparated  from  her  Husband,  propter  f^^evitiam  of  the  ^'  ^y^t^  die.^ 
Husband,  and  Alimony  allowed  her  there :   the  Husband  prayed  a  ^^°'  P*  ^* 
Prohibition,  fetting  forth  he  delired  a  Cohabitation^  and  profered  a 
Caution  thereby  to  ufe  her  fitly.     The  Court  denied  it,  becaufe 
the  Court  of  the  Ordinary  is  the  proper  Court  for  Allowance  of 
Alimony. 

A  Libel  was  before  the  High  CommilTioners,  which  fuppofed 
divers  cruelties  ufed  by  the  Husband  againfl:  the  Wife  i,  for  which 
(he  was  enforced  to  depart  from  him,  who  would  not  allow  her 
maintenance,  and  therefore  (he  fued  before  them  for  Alimony  j  But 
becaufe  it  is  a  Suit  properly  fuablc  before  the  Ordinary,  wherein  if 
there  be  wrong,  the  pa^ty  may  have  an  Appeal ;  and  although  it 
be  one  of  the  Articles  within  their  Commiffion  to  determine  of"  i 
yet  becaufe  it  is  not  any  of  the  Claufes  within  the  Statute  of  i  E.  6. 
for  which  Caufes  tlie  Commiflfion  is  ordaiiied,  the  Court  awarded 
a  Prohibition. 


CHAP. 


5H 


CHAP.    XXXVIL 

Of  Defamation. 


1 .  TVhat  Defamation  is ;  ho-w  many  -ways  it  may  he  \   and  where 
CogniZjable. 

2.  Two  "Ways  of  profecution  at  the  Civil  Law  in  Caufes  of  De- 
famation. 

3 .  Prohibition  for  fuing  in  the  Ecclefiaftical  Court  upon  the  words 
£  Drunkard  and  Drunken  Fellow.  ] 

4.  Several  differences  in  reference  to  the  Cogniz.ance  of  the  Tem- 
poral and  Spiritual  Courts  in  point  of  Slander. 

5.  Whether  Aciion  lies  for  calltng  one  Quean? 

6.  Prohibition  for  fuing  in  the  Eccleftafiical  Court  for  words  tend- 
ing to  the  obfirullion  of  a  Marriage. 

7.  Matters  determinable  at  Common  Law,  not  Cognizable  in  the 
Ecclejta/l-ical  Courts, 

S.  Whether  thefe  words  [Thou  haft  taken  a  falfe  Oath]  he  A^i' 

enable,  and  in  what  Court  ? 
^.  Whether  ABion  lies  at  Common  Law,  for  faying  Thou  art 

a  Whore,  &c. 

10.  Words  of  Slander  to  the  hindrance  of  Marriage-^are  ABiona' 
hie  at  the  Common  Law. 

11.  Defamatory  words  £  Thou  art  a  Bawd  and  keepeft  a  Bawdy 
Houfe  ]  whether  and  where  ABionable  ? 

12.  To  fay  h.  is  ^Cuckold,  and  that  B.  had  lain  with  the  Wife 
of  A,  is  a  Defamation  fuable  in  the  Spiritual  Court, 

13.  The  difference  as  to  Cogmz,ance  between  the  words  \_  Thou  art 
a  Bawd,  and  I  will  prove  thee  a  Bawd  ]  and  the  words  [Thou 
keepeft  a  Houfe  of  Bawdry.  ] 

14.  To  y^/ [  Thou  art  a  Drunkard  or  a  Drunken  Fellow  ]  whe- 
ther fuch  words  are  fuable  in  the  Ecclefafiical  Court  ? 

15.  The  words  [  he  is  aCuckoldy  Knave]  are  fuable  not  in  the  • 
Temporal^  hut  in  the  Ecclefafiical  Court. 

1 6.  Whether  the  calling  of  Pimp,  Common  Pimp,  he  ABionabk, 
and  in  what  Court  ? 

17.  Welch  Jade,  expounded  to  be  Welch  Whore,  and  cognizable 
in  the  Ecclefafiical  Court. 

18.  Whether  the  words  Quean  or  Bafe  Quean,  be  ABionabk  in  the 
Ecclefafiical  Court  ? 

I  p.  Anions 


\ 


Of  Defamation,  515 


1  p.  ABion  in  that  Court  for  Scandaliiing  a  Parfon. 

20.  Whether  ABion  lies  in  the  Ecckjiafiical  Court -^  for  faying  of 
one  that  kept  a  ViBualing  houfcj  that  Jhe  kept  a  Houfe  of 
Bawdry. 

21.  Whether  the  words  [Thou  art  a  Pander]  he  aBionahle  at 
the  Common  Laiv  ? 

2  2 .  Church-wardens  presentment  of  a  Feme  Covert  upon  a  Com- 

mon Report  for  Adultery,  an  ABion  of  Dchm^don  brought  in 
the  Ecclef  apical  Court  thereon. 

23 .  Whether  ABion  upon  the  Cafe  for  words  lies  againfi  an  Infant 
of  jeventeen  years  of  age  ? 

24.  Several  other  Cafes  at  the  Common  Law  pertinent  to  this 
fubjeB  of  Defamation  i  what  of  them  cogniz,ahle  m  the 
Ecclefafiical  Court  '•>  and  wherein  the  Prohibition  Ue{  or 
not, 

(lOT^^^F  A  MAT  ION,  properly  fo  called,  is  the  utter- 
I      1  ranee  of  reproachful  Speeches,    with   intent  of  rai- 
^-^    fing  an  ill  Fame  of  the  party  To  reproached  i,  Defa-- 
mare,  efi  in  mala  Famaponere :  Bartd.turpia.ff.  de  Legat,  3.  This 
extends  it  felfto  Writing,  as  by  defamatory  Libels  !>  as  alfo  to 
Deeds y  as  by  reproachful  Poliures,  Signs  aiid  Geitures  •>  Lind.  c. 
authoritate.  verb,  quicunejue.  in  gloff.  de  Sent.  Excommunicat.     And 
as  for  the  moll:  part  it  proceeds  of  malice,  implying  matters  ei- 
ther of  Cnwe  or  D^/e  (5?,  fo  it  generally  aims  at  fome  prejudice  or 
damage  to  the  party  defamed.     Whatfoever  Cognizance  the  Tem- 
poral Laws  of  this  Realm  do  take  of  Defamations  by  vertue  of  Pro-  pjk'^^^j^^,; 
hibitions  and  Actions  upon  the  Cafe  \  yet  it  will  not  be  denied,  but  fuppofe  in  a- 
that  the  Cognizance  of  Defamations,  where  they  are  duly  profecu-  ditu  quam  pro- 
ted,  doth  properly  belong  to  the  Spiritual  Law,  fpecially  where  the  P^^^'^^^t,  &c. 
matter  of  the  Defamation  is  only  Ecdefiaftical.  ^mu7el-' 

(2.)  In  all  caufes  of  Defamation  the  ipzxty' defamed  had  his  E- //^^,  Hob.Rep. 
ledion  by  the  Civil  Law,  whether  he  would  profecute  the  Defa- 
mer  ad  VindiBam  publicam,  or  ad  privatum  interejfe  i  the  former 
whereof  was  made  choice  of,  where  the  defamed  aimed  more  at 
the  Defamers  (hame,  than  his  own  Interefi:  i  and  chofc  rather  to 
reduce  him  to  a  Recantation,  than  augment  his  Ca(h  by  his  own 
Credits  diminution  •■,  /.  in  con^itutionib.  ^.  ult.jf.  L.  Cornel.  The 
other,  w;;:,.  ad  privatum  interejfe,  was  cholen  by  fuch  defamed  ones 
as  vakicd  their  Credit  at  a  certain  Rate,  and  chofe  rather  a  Pecuni- 
ary Compenfation  ,  than  an  unprofitable  Pvecantation  i  aiming 
more  at  their  own  private  fatisfadion  ,  than  at  the  Defameis 
publick  difgrace.  /.  (lipulationem.  ^.  plane,  ff.  de  verhor.  oblt- 
gat.  &  I.  fi  quis  ah  alio,  ff,  de  re  jud/c.     But  both  of  thefe  the 

H  h  h  h  De- 


AII  Aftions  of 


ti^  of  Defa?7/atio?L 


Defamed  could  not  have  >  for  having  determined  his  Eledion,  he 
was  therewith  to  reil[  fatisfied  i  only  having  obtained  a  Sen  fence  a- 
gainft  the  Defamer,  for  his  recantation  or  publick  difgrace  by  profe- 
cutinghim  ad  ^uhlkam  'v'mdiBam^  he  might  poflibly  have  in  Lieu  | 
thereof  a  pecuniary  Recompence  by  way  of  Cowmutatton,  The  * 
Profecution  ad  piblicam  vindiBam  was  left  to  the  determination  of 
the  EccleiialHcal  Jurifdidion,  the  other  to  the  Cognizance  of  the 
Secular :  Much  in  conformity  to  what  the  Laws  of  this  Realm  in 
Cafes  of  Defamation  Teem  to  fay,  'viz.  where  the  Profecution  is 
meerly  for  the  punilhment  of  Sin,  and  Mony  not  demanded,  there 
the  Spiritual  Court  (hall  have  the  Cognizance  i  But  where  Mony  is 
demanded  in  fatisfadion  of  the  Wrong,  there  the  Temporal  >  fpe- 
cially  if  the  Defamer  undertake  to  juftirie  the  matter,  or  the  words 
. ,  exprefs  or  imply  a  crime  belonging  to  the  Cognizance  of  the  Com- 

E.  ?.  c!Tu '  ^^^^'^  L^^*  Thefe  Adtions  ot  Defamation  are  of  a  higher  Nature, 
than  they  feem  primo  ijituitu  to  be  Ca  Mans  good  Name  being  E- 
quilibrious  with  his  Life  \  )  and  therefore  the  Law  calls  them  Aci^i- 
ones  prajudkiales^  that  is,  fuch  as  draw  leiTer  Caufes  to  them,  but 
themfelves  are  drawn  of  none. 

C^.j  One  libelled  againft  another  in  the  Ecclefiaftical  Court,  for 
faying  That  be  ivof  a  Drunkard^  or  a  Drunken  Fellow.,  and  an  idle 
Drunken  Fellow,  and  by  the  opinion  of  the  whole  Court  a  Prohibi- 
tion was  granted,  and  for  fuch  words  a  Prohibition  was  granted  in 
(e)  Mich.  8.      ^■^'  "1  the  Cafe  of  Martin  Calthorp  (e). 
Car.  B.R.  (4.J  One  moved  at  the  Bar  for  a  Proliibition  to  the  Ecclefia- 

fH'^oms  Cafe  f^ic^j  Court  on  a  Suit  there  depaiding  for  calling  one  Bawd.  Jcnes 
J  n  s  cp.  Ji^iftice  conceived,  that  thefe  Diiferences  ought  to  be  oblerved, 
where  a  Man  calls  a  Woman  Whore.,  or  fuch  like  Slander,  for 
which  fuit  lies  in  the  Eccleiiadical  Court  againit  the  party  fif 
the  matter  appear)  in  that  Cafe  Suit  lies  for  Slander  there,  and 
no  Prohibition  lies  j  e  contra.,  if  a  Man  be  called  Thief.,  Traytor., 
or  the  like,  whereon  no  Suit  lies  for  the  Principal  in  the  Ecclefia- 
(lical  Court  ",  but  at  the  Common  Law,  if  one  be  fued  for  foch 
Slander  in  the  Ecclefiaftical  Court,  a  Prohibition  lies.  If  a  Man 
call  one  Bawd.,  for  which  Suit  lies  at  the  Spiritual  Court  and  alfo 
at  the  Common  Law  \  there  if  the  Suit  be  for  Slander  in  the  Ec- 
clefiaftical Court,  in  that  cafe  no  Prohibition  lies,  for  the  party 
hath  Elcdiion  to  fue  in  which  Court  (he  pleafe  :  So  if  a  Woman  be 
Slandred  in  her  Reputation,  whereby  (he  is  hindred  in  her  Mar- 
riage i  (he  may  fue  either  at  the  Common  Law  or  in  the  Spiritual 
Court  for  Slander.  And  lallly,  if  a  Man  fpeak  any  words,  for 
which  no  Suit  lies  at  Common  Law,  nor  are  fuch  as  concern  any 
thing  whereof  the  Ecclefiaftical  Court  takes  Cognizance,  it  feems 
that  in  fuch  Cafe  if  Suit  be  in  the  Spiritual  Court  for  Slander.,  as 

for 


Of  Defamation.  517 


for  Convitia^  a  Prohibition  lies,  as  for  calling  one  Kna've^  Drun' 
m^  kard^  or  the  like.  Quisre  of  that,  the  Chief  Juftice  agreed  to  that, 
\  the  others  faid  nothing  therein  (f).  rjj  l-^jj,^  2^^ 

I     (•).)  A  Suit  was  commenced  in  the  Ecclefiaftical  Court,  where  Car.B.R.  A- 
the  Libel   was,  that  he  called  the  Plaintiff  Quean^  or  words  to  nonyn^us. 

^that  effed:,  or  importing  the  fame  Senfe  ■•>  in  this  Cafe  a  Prohibi-  /"""^^P* 
tion  was  granted  :  (i )  Becaufe  no  Adion  lies  for  that  Word  Quean, 
(2)  For  the  uncertainty  thereof  (£).  q^  Anonr- 

(6),  The  Defendant  faid  to  one  Anthony  Elcocl  (  who  was  mus.  Lateb, 
a  Suiter  to  the  Plaintiff ,  and  with  whom  there  was  near  an  ^^P* 
Agreement  of  Marriage  )  I  know  Davies  Daughter  ivell ,  jlie 
did  dwell  in  Gheapfide,  and  a  Grocer  did  get  her  vnth  Childy 
and  the  Plaintiff  declared,  that  by  reafon  of  thefe  Words,  Elcock 
refufed  to  take  her  to  Wife.  Adjudged,  that  the  Adion  would 
lie  at  the  Common  Law,  and  the  Suit  was  not  to  be  in  the  Spiri- 
tual Court  for  Defamation,  but  at  the  Common  Law,  for  that 
(he  is  prejudiced  in  that  which  (hould  be  her  Temporal  advance- 
ment ■>  and  the  ground  of  the  Albion  is  Temporal,  The  truth  of 
the  Cafe  was  this  i  an  Adion  upon  the  Cafe  for  a  Slander  was 
brought  by  Ann  Davies  againft  John  Gardiner :  That  whereas 
there  was  a  Communication  of  a  Marriage  to  be  had  between  the 
Plaintiff  and  one  Anthony  Elcock  h  the  Defendant  to  the  intent  to 
hinder  the  faid  Marriage,  faid  and  publifhed,  that  there  was  a  Gro- 
cer in  London  that  did  get  her  with  Child,  and  that  (he  had  the 
Child  by  the  faid  Grocer,  whereby  (he  loft  her  Marriage.  To 
which  the  Defendant  pleaded  Not  Guilty^  and  was  found  gwilty  at 
the  Ailizes  at  Aylishury  to  the  damages  of  Two  hundred  Marks  , 
and  now  it  was  alledgcd  in  Arreft  of  Judgment,  that  this  matter 
appeareth  to  be  meerly  Spiritual,  and  therefore  not  deternninable  at 
Common  Law,  but  to  be  profecuted  in  the  Spiritual  Court.  But 
fer  Curiam^  the  Action  lies  here,  for  a  Woman  not  married  cannot 
by  intendment  have  fo  great  advancement  as  by  her  Marriage, 
whereby  (he  is  fure  of  maintenance  for  her  life,  or  during  her  Mar- 
riage, and  Dower  and  other  Benefits  which  the  Temporal  Laws 
give  by  reafon  of  her  Marriage  '■>  and  therefore  by  this  Slander  (he 
is  greatly  prejudiced  in  that  which  is  to  be  her  Temporal  advance- 
ment, for  which  it  is  reafon  to  give  her  remedy  by  way  of  Action 
at  Common  Law :  as  if  a  Woman  keep  a  Vidualing-Houfe,  to 
which  divers  of  great  credit  repair,  whereby  (he  hath  her  lively- 
hood,  and  one  fliall  fay  to  her  Guefts,  that  as  they  refped:  their 
Credits,  they  take  care  how  they  ufe  fuch  a  Houfe,  for  there  the 
Woman  is  known  to  be  a  Bawd,  whereby  the  Guefts  avoid  the 
Houfe,  to  the  lofs  of  her  Husband  :  (hall  not  (he  in  this  Cafe  have 
an  Adion  at  Common  Law  for  fuch  a  Slander  ?  It  is  clear  that  (he 

Hhhhz  (hall 


5  1 8  Of  Defamatio7h 


fliall.  So  if  one  faith,  that  a  Woman  is  a  Common  Strumpet ,  and 
that  it  is  a  Slander  to  them  to  come  to  her  Houfe,  whereby  (he  lo- 
{etli  the  advantage  that  (he  was  wont  to  have  by  her  Guefts,  fhe 
fhall  have  her  Adlion  for  this  at  Common  Law.  So  here  upon  thefe  i 
collateral.  Circumllances,  whereby  it  may  appear  that  (he  hath  more* 
perjudice  than  can  be  by  calling  of  one  Harlot)  and  the  like.  And 
(b^Ddvii  verf.  judgment  was  given  for  the  Plaintiff  (h), 

Gardm.^ofh.  (7.)  Touching  Defamation,  for  which  Suit  is  in  the  Ecclefiafti- 
^f  P-  cal  Court.     Pvefolved,  the  raatter  muft  be  meer  Spiritual  and  de- 

C  Lib  /«  ^<  f^^f^'"^^^£  only  there  s  for  if  it  concern  any  matter  which  is  deter- 
ijsEliz'.*'  '  minable  at  the  Common  Law,  the  EccleliaiHcal  Judge  hath  not  the 
(0  2  5EIiz.      Cognizance. thereof  f; 3. 

Palmsr  3od  f  8.  J  Adion  was  for  thefe  words,  Fierce  hath  taken  afalfe  Oath 

Co  4  par'fo.'     ^^  ^^^  ^"^^^  ofConftfiory  of  Exeter.  It  was  objeded,  that  for  mat- 
ters in  the  Spiritual  Court,  an  Action  will  not  lie  :  And  the  Stat, 
of  $  EUzj.  diVerjury^  doth  not  extend  to  tkofe  Courts :  But  it  was 
rcfolved,"  that   the   Adion  qid  lie  for  thefe  words,  and   that  the, 
Statute  doth  extend  to  fuch, and  the  like  Courts  j  as  the  Court  of 
Star-Chamber,,  &c.  And  the  words,  that  he  hath  taken  afalfe  Oath^ 
ihall  be  intended  actively,  and  fhall  amount  to  thefe  words,  He  ts 
forfvorn.  In  this  Cafe  it  was  faid  by  VrideaitXjXhdX  thefe  words,  are 
adionable,  although  the  Perjury  be  fuppofed  to  be  committed  in 
the  Spiritual  Court ",  for  he '  (hall  be  Excommunicated   if  he  will 
not  appear,  •  and  he  (hall  do  Penance  in  a  white  Slieet,  which  is  as 
grjeat  a  difgrace  as  to  be  &t  upon  the  Pillory.     And  it  was  ruled  in 
an  Adfion  upon  the  Cafe  betwixt  Dorr'm^ton  and  Dorrington^  upon 
thefe  woxds^  Thou  art,  a  Bafiard^  that  an  Adlion  lieth,  and  yet  Ba- 
Bardk  a  Spiritual  matter,  and  there  determinable-,  fo  for  thefe 
words,  Thou  art  a  Pnvrfe,  ah  Adlion  lieth,  and  yet  Piracy  is  not 
pifniihable  by  the  Common  Law,  but  in  the  Court  of  Admiralty. 
And  thefe  words,  He  hath  taken  afalfe  Oathy  do  amount  to  thefe 
words,  He  js  forf-worn.     Wray  cowztwtd^  that  the  words  are  not 
adfionable,  for  there  is  a  Provifb  in  the  Statute  of  Elizi,  cap.  p. 
that  the  faid  Ad  (hall  not  extend  to  any  Eccleiiadical  Court,  but 
that  every  fuch  O0ender  (hall  be  and  may  be  puniflied  by  fuch  ufual 
and  ordinary  Law's  as  heretofore  have  been,  and  are  yet  ufed,  and 
frequent  in  the  faid  Eccleiiaihcal  Court.  Gawdy^  upon  thefe  words, 
an  Ad  ion  doth  not  lie,  for  they  are  not  pregnant  of  any  Perju- 
ry in  the  Plaintiff,  for  he  may  be  meer  pallive  in  it ;  for  if  one  of 
the  Mailers  of  the  Chancery  Minilkr  an  Oath  to  any  perfon,  or  any 
Commil!)()ners,,  d^c.  and  the  Plaintitf  fweareth  fallly,  a  Man  may 
fay  that  dieMaikrofthcC/?4«ccr/,  or  the  Commiirioners  have  taken 
a  falfe  Oath  ;  and  yet  Ije  is  not  guilty  of  fallity.     And  afterwards 
AMata  Opmone.  JVrayj  that  the  Provifo  in  the  faid  Statute  is  to 

this. 


Of  Defamation.  51^ 


this  intent,  fuch  an  offence  may  be  enqiiirable  and  exaniined  in  the 
Ecclefiaftical  Court  in  fuch  manner  as  was  before,  but  the  fame 
doth  not  take  away  or  retrain  the  Authority  of  the  Common  Law, 
but  that  fuch  an  Offence  may  be  here  examined,  &c.  And  as  to 
the  later  exception  upon  thefe  words  (he  hath  taken  a  falfe  Oath) 
it  fhall  be  intended  Actively,  and  not  PalTively  \  and  if  fo,  the 
Defendant  ought  to  have  fo  pleaded  it  :  And  afterwards  Judgment 
was  given  for  the  Plaintiff  {k).  C^)  Hill.  52. 

(9.)  P^/Zr/riand  his  Wife  brought  an  A<flion  againfl:  Armjhaw^  Eliz.Roc.  434. 
for  thefe  words,  ^iz,.  Thou  art  a  fVhore^  for  J.  S.  Goldfmith  hath  ^'^;  ^'^^'" 
the  ufe  of  thy  Body^  and  the  Cart  is  too  good  for  thee*  Per  Curiam^  Leon.  Rep. 
the  V'^ioii  ^vill  no:  lie  i  for  theGDmmon  Law  cannot  define,  who 
is  a  tVhore  «  but  where  if  one  keep  a  Viilualing  houle,  it  be  faid 
Ihe  keeps  a  Houfe  of  Bav^dry^  an  Adion  will  lie  (I).  CO  4°  £'•  ^•^^' 

fio.)  AB'ion  upn  the  Cafe  for  words  of  Df amnion.  Where-  ^f^^^'^li^^l^^ 
as  the  Plaintiff  was  a  Perfbn  of  good  Fame,  and  always  free  from  jrmljfrv. 
Adultery  and  Fornication,  8cc.  And  after  the  death  of  Brian  her  late  Gold.  172. 
Husband,  was  in  Communication  with  one  Cowley  for  a  Marriage 
betwixt  them  '-,  That  the  Defendant  to  deprive  her  of  her  Fame, 
and  to  hinder  her  from  the  faid  Marriage,  fpake  of  the  Plaintiff  thefe 
words,  'viz,.  Jlie  is  a  Whore^  and  her  Children  {innuendo  her  Chil- 
dren which  (he  had  by  the  faid  Brian  late  her  Husband)  are  Fram- 
bifhes  Bafiards  {innuendo  ont  Nicholas  Frambij}h)MteT  Verdid  up- 
on N^f  Gwi///,  and  found  for  the  Plaintiff,  it  was  moved  in  Arrefl  of 
Judgment  by  Grimfion^  that  thefe  words  are  not  adlionable :  For,  for 
calling  Whore^  there  lies  not  any  Adion  j  and  to  fay  that  her  Chil- 
dren by  her  former  Husband^are  Frambilhes  Bafiards^  is  repugnant 
in  it  felf ;  for  they  cannot  be  Baftards,  which  were  born  in  the  time 
of  her  form.er  Husband  :  But  all  the  Court  held  that  the  Adiion 
well  lie?.  For  to  fay  of  a  Widow  who  is  in  Communication  of 
Marriage  witli  another,  that  fhe  plaid  the  Whore  in  her  former 
Husbands  time,  is  a  great  difcredit :  And  to  fay  that  her  Chil- 
dren are  Balfards  ('although  in  truth  they  cannot  be  Baftards  in 
Law,  yet  in  Pveputation  they  may  be  fo)  is  caufe  of  lofs  of  her 
Marriage,  and  that  none  will  Marry  with  her  i  wherefore  it  was  ,  s  j^. .  : 
adjudged  for  the  Plaintiff  (m).  Car.B.R.  'voro^ 

ClJ.)  Aci ion  upon  the  Cafe.     Whereas  he  keepeth  an  Ale-houfe  ji,^  Bnjwverf, 
Licenfed  by   Juftices  of  the  Peace,  that  the  Defendant  to  fcanda- coc^wd«  Cro, 
lize  the  Plaintiffs  Wife,  fpake  thefe  words  of  her.  Hang  the  Bawd^  ^^P* 
Xhoi^  art  worfe  than  a  Bawd  :  Thou  keepefi  a  Houfe  worfe  than  a 
Bawdy  Houfe^  Andthfu  keepefi  a  Whore  in  thy  Houfe  to  full  out  my 
Throat.     Upon  not  guilty  pleaded,  found  for  the  Plaintiff.     Stone 
iriQved  i;i  Arrcii  of  Judgment,  that  thefe  words  are  not  adionable  > 
but  agreed,  that  for  faying,  0ns  is  a  Bawd-,  md  heps   a  Bawdy 

Houfe^ 


520  Of  Defamation, 


Houfe,  Adion  lies,  becaufe  it  is  a  temporal  Oifeiicc,  for  which  the 
Common  Law  inflids  puniflimenr.  But  to  call  one  Bav^d  with- 
out further  fpeaking,  an  Adion  lies  not,  no  more  than  to  call  one 
Whore,  But  it  is  a  Defamation  punifhable  in  the  Spiritual  Court. 
And  to  fay.  That  he  keep  a  Houfe  "ivorfe  than  a  Bawdy  Houfe  hath 
not  any  intendment  what  he  means  thereby  •,  wherefore  the  Adion 
lies  not :  And  if  it  be  intended,  that  fuch  w^ords  (hould  hinder 
Gueils  from  coming  thither,  being  an  Alehoufe,  the  Husband  on- 
ly ought  to  have  brought  the  Adlion.  And  as  to  that,  the  Court 
(ahfente  Richardfon)  agreed.  But  for  the  other  words,  they  held 
the  Adion  lies  by  the  Husband  and  Wife,  for  the  flander  to  his 
Wife  •,  and  it  is  as  much  as  if  he  had  faid,  that  (lie  keepeth  a 
■(«;Trin.9.Car.  Bawdy  houfe  ",  wherefore  it  was  adjudged  for  the  Plaintiff  (n). 
Tirfonand  his  C12J  A  Prohibition  was  prayed,  becaufe-^.  and  his  Wife  fued 
Wife  againfl  j,^  ^[^g  Ecclefiaftical  Court  for  Defamation,  and  fpeaking  thefe  words 
GoUay,  ao.  of  the  Plaintiff,  He  was  a  Cuckold  and  a  Wtttal,  which  is  'worfe 
than  a  Cuckold,  and  that  Aylfworth  had  layen  with  Ayloffs  Wife  h 
And  for  thefe  Defamatory  words  he  fued  there  i  and  becaufe  it  was 
allcdged,  that  for  thefe  words,  being  but  words  of  Spleen,  Prohi- 
hitions  had  been  ufually  granted,  day  was  thereupon  given  until 
this  Term,  to  (hew  caufe  why  a  Prohibition  (hould  not  be  granted, 
and  divers  prefidcnts  were  (hewed,  that  for  calling  one  Cuckold  or 
Whorcy  Prohibitions  have  been  granted :  But  now  upon  advertife- 
ment  all  the  Court  agreed,  that  woProhibition  (hould  be  granted, 
but  that  the  Ecclefiaftical  Court  (hould  have  Jurifdidion  thereof : 
For  although  they  agreed,  that  there  ought  not  to  have  been  any 
Suit  for  the  rirft  words,  they  being  too  general  ;,  yet  being  coupled 
with  a  particular,  (hewing  that  the  Wife  committed  fuch  an  Of- 
fence with  fuch  a  particular  perfon,  they  be  not  now  general  words 
of  fpleen  in  common  and  ufual  difcourfe  and  parlance  i  But  they  held 
it  was  a  Defamation  (uable  in  the  Spiritual  Court  \  whereupon  the 

(o)Pafch.  4.     Prohibition  was  denied  (0) • —  Brownlow  chief  Prothomtary 

^er'f^'^iff^ind  P^^^^^^^^  0"  ^^^^  occafion  feveral  prefidents,  where  Prohibitions  had 
faisWifcfcro,  heen  granted  to  (lay  Suits  for  fuch  words,  'viz,.  Trin,  I'^.Jac.rot. 
ilcp«  2260,  Purchas  verf.  Birr  el  for  that   he  was  prefented  at  feveral 

Inquefts  within  his  Parilh  for  being  a  Drunkard^  and  a  Bar  ret  or. 
And  Pafch.  6.  Jac.  Rot.  35?7.  Prohibition  to  ftay  a  Suit  for  calling 
a  Parfon  Hedge-Priefi.  And  Mich.  21.  yac.  Barker  verf.  Pafmore  '. 
She  is  a  Quean,  and  a  tainted  Quean.  Prohibition  granted. 

C13.)  H.  prays  a  Prohibition  to  ilay  a  Suit  in  the  Spiritual  Court 
for  Defamation  for  fpeaking  thefe  vfOiAs^hou  art  a  Bawd,and  I  will 
■prove  thee  a  Bawd.  And  becaufe  thefe  are  words  properly  determi- 
nable in  the  Spiritual  Court,  and  for  which  no  Adion  lies  at  the 
Common  Law,  a  Prohibiton  was  denied.    But  for  faying,  Thm 

keepfi 


Of  Defamation,  521 


keepetb  a  Hvufe  of  Bawdrj^x^is  being  matter  determinable  at  Com- 
mon Law  by  Indidment,  Suit  (hall  not  be  in  the  Spiritual  Court 
(p),  'vid.  27  i^.8.  and  Co.  lib,  ^.fol.  20.  (p)  wfch.  7. 

C14O  Prohibition  was  prayed  to  the  Ecdefiaftical  Court  to  flay  a  Car.  B.R. 
Suit  there  for  Defamation,  for  thefc  words,  then  art  a  Drunkard  ^"{.'^^/^"^^ 
or  a  Drunken  felloTV And  by  tiie  opinion  oiCroke^Jones  and  Berkley  ^^'^'^""^^'^^P- 
a  Prohibition  was.  granted  :  For  thefe  words  do  not  concern  any 
Spiritual  matter,  but  mecrly  Temporal,  and  they  be  but  Convitium 
Temporale-,  and  a  common  Phrafe  of  brawling,  for  which  there 
ought  not  to  be  a  Suit  in  the  Spiritual  Court  i  and  fo  it  was  held  in 
Martin  Calthorfs  Cafe,  in  C.B.  but  Richardfon  doubted  thereof, 
becaufe  the  Spiritual  Court  as  well  as  the  Temporal  may  meddle 
with  the  piinidiment  of  Drunkennefs  i  fo  it  is  not  meerly  Temporal  •> 
But  he  affented   to  the  grant  of  a  Prohibition,  and  the  party  m.ay 
(if  he  will)  demur  thereto  i  whereupon  a  Prohibition  was  grant- 

^^-^*  C'J^Mich.g. 

(i  5.)  Prohibition  was  prayed  by  BuUfirodhx  Gobbet^io  fiay  a  Suit  Car.  B.R. 

in  the  Spiritual  Coutt  (or  Defamation,  in  fpeaking  thefe  words.  He  cuch  vctC. 
ts  a  Cuckoldly  Knave^  and  cited  prelidents,  that  for  faying.  He  is  a  ^^^^^'  ^^^» 
Knave  and  a  cheating  Knave^  Suit  being  ui  the  Spiritual  Court,  a 
Prohibition  was  granted  upon  good  advilement  i  and  the  Court 
faid,  that  prefident  is  not  like  to  this  Cafe,  for  there  was  not  any 
offence  wherewith  the  Spiritual  Court  ought  to  meddle,  but  in  this 
Cafe  for  thefe  words,  it  is  properly  to  be  examined  and  punifhed 
tlierepro  reformat ione  morum  \  for  it  is  a  difgrace  to  the  Husband  as 
well  as  to  the  Wife,  becaufe  he  fulfers  and  connives  at  it,  -whereupon 
(abfente  Richardfon)  the  Prohibition  was  denied.  Again,  it  was 
moved,  that  this  fliould  be  granted  upon  the  Statute  of  32  H.  8. 
becaufe  he  was  fued  in  the  Court  of  the  Arches.,  which  is  in  the 
Archbifhops  Jurifdidlon,  and  tlie  words  were  fpoken  at  Thtfilevjorth 
in  London  Diocefs,  as  appeared  by  the  Libel.  But  Jones  faid  that 
he  was  informed  by  Dr.  Duck  Chancellor  of  London,  tliat  tliere 
hath  httn  for  long  time  a  compolltion  betwixt  the  Bifhop  of  Lon- 
don and  the  Archbilhop  oi Canterbury.^  that  if  any  Suit  be  begun  be- 
fore the  Archbifhop,  it  fhall  be  always  permitted  by  theBilhopof 
London  '•>  fo  as  it  is  ijuafi  a  general  Licenfe,  and  fo  not  fued  there 
but  with  the  Bifhops  affent  5  and  for  that  reafbn  the  Archbifhop 
never  makes  any  Vilitation  in  London  Dioceis.  And  hereupon  alio 
the  Prohibition  was  denied  (r).  ,  x  „f..     _ 

(i^-)  ABion.JLOx  that  the  Defendant  had  faid  of  and  to  the  Plain-  g  r,  Gobkts 
tiff,  being  of  good  fame,  and  one  who  had  ferved  as  Captain   in  Csfe.Cro.Rep; 
the  Wars  hac  verba  in  London,  Thou  art  a  Vimp^  averring  that  in  P*^ •  3* 
London  that  word  was  known  to  be  intended  a  BaTvd^   and  further 
faid,  Th;it  he  was  a  common  Vimp,  and  mioriom-i  which  he  would 

jnfltfie 


52  2  Of  Defajuation, 


jnfiifie.  After  Verdid  for  the  Plaintiff,  tittleton  fthe  Kings  Solici- 
tor; moved  in  Arreftof  Judgment,  that  thefe  words  are  not  Adtio- 
liable  5  for  it  is  a  meer  Spiritual  Slander-,  as  JVhore  or  Heretick^  and 
punifhable  in  the  Spiritual  Court,  and  not  at  the  Common  Law  i 
and  he  faid,  that  divers  times  Suits  have  been  in  the  Spiritual  Court 
for  fuch  words,and  Prohibitions  prayed  and  never  granted,  'vid.  27. 
f/.8.i4.  But  to  fay  that  he  keeps  a  Bawdy  houje^  is  prefentable  in 
the  Lcet^  and  punifhable  at  the  Common  Law.  Ward.,  e  Contra, 
becaufe  it  is  fpoken  of  one  of  an  honourable  Profeilion,  'viz,  a 
Souldier,  and  trenches  on  his  reputation  to  be  taxe4  with  fuch  a 
bafe  Offence  ■■,  and  he  faid,  that  fuch  Offences  have  been  divers 
times  punifhed  in  London  by  corporal  punifhment-  but  it  was  an- 
fwered,  that  was  by  Cuftom  ■■>  and  there  the  calling  one  Whore  is 
adbionable.  Jones  Juftice  held  that  the  Adtion  lay  not  \  and  all 
•the  Jullices  agreed  •,  that  the  expofition  and  averment  ( that 
Timp  is  known  to  be  a  Name  for  a  Common  Bawd)  is  good. 
Croke  and  Berkley  agreed,  that  the  words  are  very  llandrous,  and 
more  than  if  he  had  call'd  him  Adulterer  or  Whoremonger^  &c 
and  may  be  indidted  and  punifhed  for  it  corporally ,  as 
tending  to  the  breach  of  the  Peace  \  and  rule  was  given  that 
Judgment  fhould  be  entred,  &c.  But  was  afterwards  ffaid 
a)'Mkh.  10.    is). 

Car.  rot.  143.  ^  j  y  j  g^iit  being  in  the  Ecdefiaftical  Court  for  calling  a  Mans  Wife 
TawcettC^o  '  ^^^^^^  Jade  and  Welch  Rogue-i  Sentence  being  there  in  the  Arches, 
acp.  *   the  Defendant  appealed  to  the   Court  of  Audience  ■•>  and   in  the 

Appeal  mentioned  the  former  words,  and  in  the  Libel  was  inter- 
lined ^and  a  Welch  Thief ^  and  hereupon  a  Prohibition  was  pray- 
ed and  granted,  unleis  caufe  were  (hewn  by  fuch  a  day  to  the  con- 
trary :  For  it  was  held  clearly,  that  for  the  word  {JVelch  Thief} 
Adion  lies  at  the  Common  Law,  and  they  ought  not  to  fue  in  the 
Spiritual  Court  :  And  for  the  other  words,  it  was  conceived  up- 
on the  hrlt  motion,  they  ought  not  to  fue  in  the  Spiritual  Court, 
for  they  be  words  only  of  Heat,  and  no  Slander.  But  it  was  after- 
wards moved  and  (liewn,  that  the  faid  words  {^A  Welch  Thief} 
were  not  in  the  Hrft  Libel,  nor  in  the  Appeal  in  the  time  of  the  Ap- 
peal i  but  were  interlined  by  a  falfe  hand  without  the  privity  of 
■the  Plaintiff"  in  the  Eccleiiaftical  Court,  and  that  upon  Examina- 
tion in  that  Court,  it  was  found  to  be  fallly  inferted,  and  order- 
ed to  be  expunged.  And  that  the  words  Welch  Jade  were  fliewn 
in  the  Libel  to  be  expounded  and  To  known  to  be  a  V/ekh  Whore  i 
which  being  a  Spiritual  Caufe  and  examinable  there,  it  was  there- 
fore prayed  that  no  Prohibition  ftiould  be  granted  \  and  if  it  were 
granted,  that  a  Confuhation  (hould  be  awarded.  And  of  this  O- 
piiiioa  was  ail  th  Court,  that  the  words  C  and  a  Welch  Thief  ] 

being 


Of  Defamation,  523 


being    unduly  interlined,  and   by  Authority  of  the    Ecclefiaftical 
if  Court  £xpunged,and  in  that  Court  Jade  is  known  and  fo  expound- 
led  for  a  Whore,  our  Law  gives  Credence  to  them  therein,  and 
.Wpecially  being  after  two  Sentences  in  the  Spiritual  Court.     This 
Court  will  not  meddle  therewith.     Wherefore  Confiiltation  was 
granted,  if  any  Prohibition  was  iiTued  forth  quia  ir^provide  v  and 
Rule  given,  that  if  a  Prohibition  was  not  paiTed^  that  none  fhould  be 
granted  (t),  (t)  Pafch.  12 

(18.)  It  was  moved  for  a  Prohibition  by  Harris  Serjeant  to  the  ^",'9'  ^'  ?/'*' 
Court  of  Audience,  becaufe  that  the  Plaintiff  was  fued  there  for  fay-  J"rf.  Jt^ims. 
ing  toone,T'/6o«  art  a  common  Whore  and  a.  bafe  Quean  :  and  Har-  Cro.  Rep. 
ris  faid,  that  a  Prohibition  had  been  granted  in  this  Court,  for 
faying  to  one  that  (he  was  a  ptmperly  Quean  :  And  it  was  the  Cafe 
of  Man  againft  Huckjler  :  And  Finch  faid,  though  the  words  are 
not  Adlionablc  in  our  Law,  yet  they  are  puniOiable  in  the  Spiritual 
Court,  for  the  word  Quean  in  their  Law  implies  as  much  as  Whore : 
But  Hobert  faid,  that  this  word  Quean  is  not  a  word  of  any  certain 
Senfe,  and  is  to  all  intents  and  purpofes  an  Indi'viduum  Vagum,di\\6. 
fo  incertain  («).  f'O  Trln.  ip 

Cip.)  In  an  Adion  upon  the  Cafe  •,  that  whereas  he  is  Parfon  of  J^^'  ^'^' 
D.  and  a  Preacher,the  Defendant  Slandered  him  in  hac  verba-Paxett    '"    '      "' 
is  a  lewd  Adulterer^  and  hath  had  tivo  Children  by  the  Wife  of].  S. 
/  Tvdl  caufe  him  to  be  deprived  for  it.     By  the  Court  the  A  d:ion 
doth  not  lie ;  For  the  Slander  is  to  be  punifhed  in  the  Eccleliaftical 
Court;  And  fo  awarded  Quod  Quer.  nil  cap.  per  bill.  (x).  /^^   Qfe. 

(20.)  D.  had  fued   7",  in  the  Ecclefkftical  Court  for  this,  'jy/2:*  p^r««  verf. 
That  whereas  (he  was  of  good  Fame,  and  kept  a  Vidualling-Houfe  carpintir. 
in  good  Order  \  that  the  faid  7.  had  publifhedthat  D.  kept  an  houfe  ^"^^^'^P* 
of  Bawdry.  T.  now  brought  a  Prohibition,  and  by  the  Court  well/,    j  ,0  -  .;/>.:•:   • 
for  D.  might  have  an  Adion  for  that  at  the  Common  Law  •>  efpe-  -'>»^-  •''12  .12 
cially  where  (he  kept  a  VidualHng-Houfe  as  her  Trade.    Notel  ""',:,    !\;,'' 
27H.S.  14.     And  by  the  Juftices,  that  the  keepirig  of  a  Brof W- 
houfe  is  inquirable  at  the  Leet  \  and  fo  a  Temporal  Offence.     And 
fo  was  the  Opinion  of  the  Court,  Tr.  7  Car.  B>.  R.  Mxs.  Holland's       •      '  ' 

CafeO).  ^  i^lJttJuci 

(20.)  W.  fued  L.  in  theEcckfiaftical  Court  for  a  Defamatiojt,d.nd  '^^y^^m  ^  • 
had  Sentences  L.  Appeals,  and  depending  the  Appeal  comes  a  isfoyiRep. 
Pardon,  which  relates  to  the  Offence,  and  pardons  it  j  then  L.  de- 
fers his  Appeal,  and  for  that  W.  had  cofts  taxed  him :  And  now  L. 
prayed  a  Prohibition,  becaufe  he  defer'd  his  Appeal  becaufe  of  the 
Pardon,which  had  taken  away  the  Offence.  And  by  the  Court  in  that 
Care,after  the  pardon  the  inferior  Court  cannot  tax  cofts  i  but  it  was 
iirged  thttt  the  fuperior  Courts  might' tax  cofts  upon  the  defer tioii 
of  the  Appeal,  which  is  an  Oiience  after  the  Pardon.  But  k  was  an- 

I  i  i  i  fweied 


524  ^f  Defamation. 

fwered  011  the  other  fide,  that  it  was  in  vain  to  profecute  the  Ap- 
peal, when  the  Offence  it  felf  is  pardoned.  The  words  were,  Tktt^, 
art  a  Pansier  to  Sir  Hen.  Vau^han  :  And  there  was  much  debate  ifj 
they  were  Adionable  at  Common  Law  i  yet  it  was  agreed,  that  U 
Suit  may  be  brought  for  them  in  the  Spiritual  Court,  as  for  calling^ 
one  IVbcrCj  Bawd^  or  Drunkard.  But  otherwife  by  Jenes^  if  he  had. 
faid,  That  he  was  Drunk  j  for  then  a  Prohibition  lies.     And  it  was 
ruled  in  (5  Jac.  B.  R.  in  the  Cafe  of  Cradock  zgzmCi  Thomas  \  a, 
Prohibition  was  granted  in  a  Suit  for  calling  one  Whorefon,    And  in 
(^■A  Cafe  Limn  ^^^^-f  C^^^o  ^  Prohibition  in  a  Suit  for  calling  one  Kna've  (z,), 
againft  j^'hit-         (2.I)  £•  and  M.  being  reputed  Church- wardens  (but  they  never, 
ton*  Nofi  Rep.  took  any  Oath,  as  the  Office  requires;  prefent  a  Feme  Covert  upon 
a  common  report  for  Adultery,  &c.     And  the  Husband  and  Wife 
Libel  againlt  them  in  the  Eccleiiaftical  Court  for  that  Defamation, 
And  when  Sentence  was  ready  to  be  given  for  th.em,  the  Church-* 
wardens  Appeal  to  the  Arches^  where  the  Prefentmtnt  was  proved 
but  by  one  Witnefs  i  they  Sentenced  the  Baron  and  Feme.  But  now 
Ward  Serjeant  moved  for  a  Prohibition.,  but  it  was  denied  by  the. 
Court  -,  for  (hey  were  Plaintiffs  firff.  And  aUb  it  is  a  Caufe,  which 
{a)   Eton  and  fhis  Court  had  not  any  Cognizance  of  {a),. 
S/Re^p  ('30  Note,  upon  evidence  to  the  Jury,  Refolved  by  the  Court 

{b)S\x  chrido-  that  an  Action  upon  the  Cafe  for  words,  lies  againft  an  Infant  of 
pher  ,Hod\man  Seventeen  years  of  Age.  For  malitta  fupflet  ^tatem  {b).  And  it  is 
Griff/' N^  's  ^^'^^  ^^  ^^^  Common  Law,  that  if  a  Man  Libel  in  the  Eccleiiaaical 
Rep!  '  ''^^,  ^^^}^^  againft  onefbi;  fayi^ig  certain  words  of  him,  which  he  will 
(c)  Hill.  4  Jac.  maintain  m  an  Adion  nppn  the  Cafe  at  Common  Law, a  Prphibi- 
B.  R.  iiutr       tion  lies  (c). 

nr«tf/«  and  (24,)  If  a  Man  Libels  in  the  Ecdefodical  Court  againft  ow  for 

fe  Mich.T8,"9  ^^^"^S  ^^^^^  '^^  ^^  ^  mtch.Qx  the  Son  of  a  Witch  \  although  no  Adion 
Eliz.  B.R.  m-  ^i^s  for  that  at  the  Common  Law,  yet  no  Prohibition  ihall  be  grant- 
/fj  and  Banlm  ed,  for  peradyenture  he  may  have  fome  Spiritual  prejudice  thereby, 
fd-Ti^^^'  ^^  'le  (hould  be  theSpn  0(2^  Witch,  as  that  he  cannot  be  a  Prieff  or 
Jac  b!^"  Ad.  ^^^^  ^'^^  •  ^  ^^\  ^^  ^'^^^^  ^^^  ^^^  f<^^^^  of  the  words  confiils  in  the  laft 
judg.  vid.  Rol.  words,  they  being  fpoken  in  the  disjundive)  (d), 
Abr.pag  2^5.^  If  a  Parfon  of  a  Cliurch  call  J.  B.  Drunkard,  upon  which  J.  B* 
r*^'  M-  h  >■  ^  F^^'^^'2  f^-'°'*  h%^  '  i^  the  Parfon  fue  A.  B.  in  the  Eccleiiaftical  Court 
jac.B.ln'teJ  ^or&ving  him  the  Ije,  a  Prohibition  lies,  for  that  the  Caufe  for 
'simpfon  snd  which  he  g^ve  him  the  7;;^,  is  not  Spiritual,  but,  depending  on  a 
n-atirs,per  cur.  Temporal  thing  precedent  (e).  But  if  a  Man  call  a  Minifler  Knave., 
( f  •  Hill  la  ^^^  "^^^  ^^  ^^^^^  ^'^^  ^^^^^  "^  ^^^  E<:ckiiartical  Court,  and  no  Prohibit 
B  'pir  cld!^'  "^"  ^^^^  C/')-  ^^^"^  "^"^  ^^ys  of  another,  that  he  will  not  hear  Ser- 
(g)  Kill.  7  Jac.  ,'^o"s  made  by  thofe  who  have  been  made  Minifters  by  Bifliops  i  he  " 
ptr  Curiam  Ad-  m\y  be  fued  for  that  in  the  Ec<;kfia(lical  Court,  and  no  Prohibition 
^«^&  iliall  be  granted  (g).  : '  f/  '  • '  ^ 

If 


Of  Defamation.  r^r 


If  a  Man  fays  of  another,  that  he  keeps  a  Bawdy-Houfe^  and  is 
lued  for  it  in  the  Eccieiiaftical  Court,  although  be  might  have  aa 
^dion  at  Common  Law,  yet  the  EcdeiiaiticalLaw  hath  a  concur- 
rent Jurifdidtion  in  this,  and  the  words  are  mixt,  for  which  rcafoii 
110  Prohibition  lies  {h).     And  if  one  fays  of  another,  that  he  is  a  (^;  27H  8  r  ' 
Pander^  he  may  be  fued  in  the  Eccleliaftical  Court,  for  that  the  b.  per  Fit^htr- 
fignihcation  of  that  word  is  well  known,  and  founds  to  a  Spiritual  ^^!^' 
Defamation  (i).  Or  if  a  Man  fays  to  another.  Thou  art  a  Cuckoldly  i^^  ^l"^'  ^* 
Knave^  and  for  that  he  and  his  Wife  fue  him  in  the  Eccleiiaftical  2,1"',^  gJJJ 
Court  for  a  Defamation,  no  Prohibition  lies,  for  that  thefe  words  pyhitUy,  per 
amount  to  a  Spiritual  Defamation^  'viz,.  that  his  Wife  was  inconti-  J>i>deYidge  and 
nent »  in  this  Cafe  a  Prohibition  was  denied  (k).  •^5,""/  ^?"^" 

Husband  and  Wife  were  Divorced  for  Adultety^amenfa  &  thoro^  O^/HlTl.pCar. 
^  TttHtua  cohabit atione  (and  as  one  of  the  Council  faid,  De  omnibm  B.R.  inter  ip^es 
Matnmonialibits  obfequijs^  but  the  Council  of  the  other  party  de-  *"<*.  Cobbitftr 
iiied  that )  and  after  the  Wife  fued  in  the  Ecclefiaftical  Court  a  ^'"■"'*'' 
Stranger  for  Defamation,  and  Sentence  there  given  for  her,  and  Pe- 
nance enjoyn'd  to  the  party  Defendant,  and  cofls  of  Suit  aiTefTed  for 
the  Plaintiffs  and  afterwards  the  Defendant  appeals,  and  after  the 
Husband  of  the  Wife  releafes  all  Adions,  and  that  Suit  and  all  ap- 
pertaining thereunto,  and  the  Defendant  pleaded  that  Releafe,  and 
they  remitted  back  the  Suit  to  the  inferior  Court  again  '■>  and  now 
Coventry  Recorder  of  London  prayed  a  Prohibition,  for  that  not- 
withftanding.  the  Divorce  they  continued  Husband  and  Wife,  and 
therefore  the  Releafe  of  the  Husband  fliould  Barr  the  Wife  from 
having  Execution  of  the  Sentence,  and  of  the  Cofts  44.  El.  In  this 
Court  between  Steevens  Adminiftrator  of  one  Steevens^  and  Totte^ 
the  Cafe  was,  That  after  Divorce  for  Adultery  of  the  Husband 
a  Menfa  &  Thoro^  the  Woman  fued  in  the  Ecclefiaftical  Court  for  . 
a  Legacy,  devifed  to  her  by  the  Tellator,  and  the  Defendant  pleaded 
a  Releafe  thereof  from  the  Husband,  and  thereupon  a  Prohibition 
was  granted,  and  he  (hew'd  that  Preiidcnt  in  Court,  but  the  Pre- 
lldent  did  not  comprehend  the  Divorce  *>  But  Doderidge  faid.  He 
well  remembred  when  that  Cafe  was  Argued,and  the  parlance  then 
was  about  the  Divoree.  Wenfivorthy  it  feems  that  no  Prohibition 
ihall  be  granted,  Hill.  7  Jac.  in  this  Court.  A  Suit  was  commenced 
in  the  Eccleiiaftical  Court  by  two  Church-wardens,  and  the  De- 
fendant there  pleaded  die  Releafe  of  one  of  them,  and  thereupon  a 
Prohibition  was  here  granted,  and  after  a  Confultation  was  granted, 
for  that  they  fliall  try  that,  having  Cognizance  of  the  Principal^ 
and  in  this  Cafe  the  Releafe  is  after  the  Appeal,  and  therefore  it 
^  may  not  be  pleaded  upon  the  Appeal,  for  the  Judges  in  the  Appeal 
have  no  Power  but  to  examine  the  former  Sentence,  and  not 
any  collateral  matter.    Coventry^  I  agree  the  Cafe  of  the  Church- 

1  i  i  i  a  wardens. 


^2  6  Of  i)efa77iatio7i. 


''  wardens,  for  that  the  Releafe  of  one  is  not  any  Barr  in  Law  ;  for 

3  8  Eliz,'  it  was  Ii^re  refolved  between  Methon  and  Winns^  that  a '  „ 
gift  of  the  Church-wardens  without  the  Affent  of  the  Sidemen  or  J 
Vertry  is  void  •,  but  it  is  otherwife  here,  for  here  the  PLeleafc  of  the! 
.  Husband  is  fufficient  to  difcharge  the  Execution  of  that  Sentence,  the. 
which  is  all  that  we  demand,  lo  £.  3.  fuch  Divorce  is  not  any  Barr. 
of  Dower.  The  Court  fecmed  to  incline  that  no  Frohiibition  fliould' 
be  granted,  for  that  the  Wife  in  fuch  Cafe  may  be  fued  alone  with- 
out the  Husband  by  the  Ecclefiaftical  Law,  and  this  is  matter  meerly 
Spiritual,  ^<tz,.  Defamation^  and  therefore  we  have  nothing  to  da. 
therewith,  and  .  the  Releafe  of  the  Husband  fhall  not  difcharge  thcB 
Suit  of  the  Wife,  which  is  only  to  reftOre  her  to  her  Credit  and 
Reputatfen  which  was  impeached  by  the  other,  and  the  Cofts  of 
Suit  is  not  for  any  Damage,  but  meerly  for  the  Charge  of  the  Suit,, 
and  therefore  the  Suit  being  not  difcharged,  the  Cofts  fliall  remain 
alfo  5  and  this  Cafe  is  not  like  the  fore-cited  Cafe  oi Stephens,  for  the' 
thing  for  which  that  Suit  was,  was  originally  a  Legacy  due  to  HuC- 
band  and  Wife^  and  therefore  there  the  Releafe  of  the  Husband  was 
a  good  difcharge,  but  here  was  no  duty  in  the  Husband  originally, 
(fc)  Mich.  14     Ergo^  Sec.  Curia  advifare  vult  (h). 

Jac.  B.  R.  Mo'       in  Palmer  and  "Thorp  Cafe  it  was  refolved,  that  Defa?nation  m 
tamycx(.Mo-    the  Eccleiiaftical  Court  ought  to  have  three  Incidents,  (i.)  That 
tarn.  Rol.  Rep.  ^j^^  m^ittx  be  meerly  Spiritual  and  determinable  in  the  Ecclefiaflical 
Pd/wir*and       Court,  as  fbr  calling  one  Heretick,  Schifmatick  ^  Advoivteref'^ 
Thorns  Cafe.      Fornicator,  (^:2,.J  It  ought  to  concern  matter  meerly  Spiritual  only? 
25  El.  f.  20.      for  if  it  concern  any  thing  determinable  at  Common  Law,   the  Ec- 
clefiaftical  Judge  fhall  not  have  Cognizance  of  it.  See  for  this  22  2* 
4>,  2,.p*  the  Abbot  of  St.  Albans  Cafe.    (3  ^'  Though  the  thing  be 
.   meerly   Spiritual,  yet   he  which  is  defamed^  cannot  fue  there  for 
amends;  or  damages,  but  the  Suit  there  ought  to  be  for  punilhment 
of  the  offender,  Pro  falute  anima  j  For  this  fee  ArticultS'  cleri,  ^ 
Circumfpech  agatis^  and  F//z,.5  1,52,53.  but  yet  the  Plaintiff  (hall 
recover  Colls  ther^,  and  there  if  the  Defendant  to  redeem  his  Pe- 
nance agree  to  pay  a  certain  fum,  the  Party  may  fue  for  this  there, 
and  no  Prohibition  lies  in  that  Cafe. 

In  a  Cafe  of  Prohibition  between  M.  and  M,  in  the  Eccleiiaftical 
Court  •,  the  Cafe  was,  a  Suit  was  there  for  Defamation,  by  the  Wife 
ot  the  party,  a  Sentence  there  given,  and  Cofts  fro  expenjis  litis y  the 
Husband  did  releafe  thefe  Cofts,  which  they  would  not  there  allow 
of  5  upon  a  Suggeftion  here  that  the  Husband  was  Divorced  caufa 
Adulter ij,  a  Prohibition,  was  prayed  i  and  for  which  it  was  urged, 
that  the  Releafe  by  the  Husband  was  good,  the  Suit  being  there  for 
Defamation,  Sentence  there  given,  the  Wife  Divorced  a  Menfa  dr 
Thoro^  which  doth  not  dilfolve  Vinculmn  Matritmnij^  but  that  this 

not  with- 


Of  Defa?7iation,  ^^n 


notwithftanding  they  may  come  together  again  when  they  will  \ 
and  fuch  a  Divorce  is  no  Barr  of  Dower.  Doderidge^^if^  are  only 
to  rcftore  the  Party  to  her  good  Name,  in  Cafe  of  Defamation :  The 
Point  here  only  isjthe  Husband  and  Wife  are  Divorced^Caufa  Adul- 
terij\  The  Wife  fues  in  the  Eccleliaftical  Court  for  Defamation,  and 
there  recovers,  and  Cofts  are  given,  the  which  the  Husband  did 
releafe  i  Whether  this  Releafe  thus  made  by  the  Husband,  fhall  Barr 
the  Wife  of  her  Cofts.  And  if  they  will  not  allow  of  this  Re- 
leafe there,  whether  a  Prohibition  fhall  be  granted  or  not.  The 
whole  Court  clear  of  Opinion,  That  no  Prohibition  in  this  Cafe  is 
to  be  granted.  And  fp  by  the  whole  Court,  the  Prohibition  was 
denied. 


CHAP. 


528 


x:hap,  XXXV in. 
Of  Sacriledge. 

1.  whence  the  "word  Sacriledge  is  derived,  what  it  imforts,  and  the 
federal  kinds  thereof, 

2.  It  is  taken  froferly  and  fir  icily  ^  or  iwfroferly  &  in  fenfu  largo; 
and  is  of  a  mixt  Cogniz,ance. 

3.  The  federal  ways  whereby  Sacriledge  mny  he  committed. 

4.  Who  are  intended  by  ferfons  Sacred,  againft  whom  Sacriledge 
may  be  committed  i  the  divijion  thereof, 

5.  Bartofs  Definition  of  SicxWt^^ts  feveral  fevere  Tunijhments 
thereof  Recorded  by  Hiftorians« 

6.  The  federal  Punijliments  infiicled  on  Sacrilegious  Ferfons  accord' 
ing  to  the  Civil  and  Canon  Law  •>  The  Civil  Law  more  (evere 
therein  than  the  Canon  ;  how  ^uni^i'd  anciently  in  thts  Realm 
according  to  the  Ecclefiafiical  Confiitutions  thereof. 

7.  T'he  dreadful  Curfe  anciently  andfolemnly  pronounced  in  Parlia' 
ment  agatnfi  Saailegious  Ferfons. 

8.  A  remarkable  Judgment  that  happened  to  a  Bifjop  of  Bangor/cy* 
Sacriledge. 

(i.)  ^JCRI  LEDGE,  from  Sacra  &  Lego,  or  a  Sacris 
^^  Legendis-i  that  is,  fufiurandis,  for  that  word  Lego  fome- 
times  fignihes /«rrf;r/  or  rapere  :  Ifidor.lih,  i.  Orig.lit.f 
Sacrilegm  qui  facra  legit,  h.  e.  furatur.  In  the  Greek  li^avM^  im- 
porting as  much  as  to  lay  av\iiv  t*  Uo^,,  that  is,  pradan  W  violare 
Sacra,  for  Sacriledge  is  the  violation  or  ufurpation  of  fomc  thing 
that  is  SacredjG/o/.  in  cap.  omnes  Ecclefia  .ij.q.  4.  and  may  be  com- 
mitted three  feveral  ways;  As  (i.)  either  in  refpedtof  the  Perfon,  as 
when  a  Man  doth  wound  or  ftrike  an  Ecclelialhcal  Perfon  in  Holy 
Orders :  Or  (2.)  in  refped  of  the  Place,  as  when  one  violates  the 
Priviledges  or  Immunities  of  the  Church  or  Church-yard  :  Or  C^.) 
in  refpedt  of  the  Thing,  as  when  a  thing  Sacred  or  Confeaated  or 
deputed  or  dedicated  to  fome  Sacred  ufe  is  ufurped  upon  and  taken 
away,  and  this  holds  true,  whether  aufer at ur  Sacrum  de  Loco  facro, 
■vel  non  facro,  vel  ncn  facrum  de  facro,  Linw.  de  Offic.  Archipref 
<:.  I .  glof,  in  "Verb,  Sacrilegium. 

(2,)  Sacriledge  is  taken  either  firiBly  and  properly,  as  when  a 
thing  iacred  is  ftoln  out  of  a  facred  place  i  fo  it  is  held  according 
to  the  Law  generally,  but  either  will  amount  to  Sacriledge  accord- 
ing to -the  Canons :  or  in  a  large  renfe.,and  improperly,  ana  fo  it  ex- 
tends 


Of  Sacrilecfge,  520 

tends  to  other  Crimes,^  /.  /  quis  e.  de  Epf,  &  de.  &c.  de  facrik^, 
per  totum.  As  infringing  the  Church's  Liberties,  invading  Eccleli- 
aftical  goods  and  the  like,  whereof  more,  hereafter.  Lind72^,  de  im- 
mm.Eccl.c,  2.  glof.in  ver.Sacrilegi.  The  Emperors  held  their 
Conftitutions  fo  facred,  that  they  called  the  violation  thereof  Sa- 
cr Hedge,  I.  un.  c.  de  Crimi.  Sacril.  This  Crime  is  of  a  mixt  Cogni- 
zance, partly  Ecchfiafilcal^  partly  Secular,  whereof  each  Jurifdidtioii 
mayy«re  frv^no  take  Cognizance,c.  cum  fit  generate.  Deforo  compet.  ■ 
So  that  this  Crime  of  Sacriledge  is  not  meerly  Eeclefiaftical,  becaufe 
the  Cognizance  thereof  in  fome  Cafes  may  appertain  to  the  Secw- 
lar  Judge, at  Xtz^^qmad  pmnam^  I.  fi  quis  in  hoc  c.  de  Epif.  ^  Ckr. 
And  Hoflienfis  himfelf  doth  confefs  as  much  quoad  pcenam  Corpora- 
letn  ■■>  other  wife  it  js  as  to  the  cenfures  of  the  Chmch  comra  takm 
fidmiftandai* 

(:^.)  There  are  many  ways  whereby  Sacriledge  may  be  commit^ 
ted,  as  by  invading  the  rights  and  goods  of  the  Church,  by  unjuft 
and  illegal  vexing  and  molefting  the  Church,  by  wafting  and  de- 
ftroying  the  Church,  by  violating  Ecclefiafikks^  by  a  Clerks  con- 
fulting  with  Soothfayers^  and  Diviners^  by  violating  Church-Pri- 
viledges  and  Immunities,  by  (triking  a  Clerk.  Lindw.  de  immun, 
Eecl.  c,  fectdi glo.  in  'verb.  aufuSacrilego.  Church-burners^Chureh- 
breakers,  Church-robbers,  by  Healing  the  Church-Bible,  the  Cha- 
lice, or  other  thing  out  of  the  Church,  by  violating  the  Church- 
Porch  or  breaking  the  Doors  thereof,  by  firiking  in  the  Church,  or 
apprehending  and  taking  any  one  there,  by  ob(kud:ing  the  Juri{^ 
didion  of  the  Church,  or  hindering  any  of  that  free  accels  which  he 
ought  to  have  to  the  Church,  by  ufurping  the  Guardian(hip  or 
cuftody  of  a  Church  that  is  void,  and  under  that  pretence  polTels 
themfelvcs  of  the  Goods  and  Revenues  thereof,  by  ufurping  and 
occupying  the  Oblations  and  Olferings  of  the  Church  •,  but  to  ex- 
plicate the  Crime  of  Sacriledge  to  its  full  latitude,  it  is  requifite  in 
ojder  thereto,  to  diltinguifh  aright  of  things  Sacred  which  are  vio- 
lated thereby  '■>  for  as  Habits  are  diftinguifh'd  ex  ohjeBis,  fo  Vtces 
by  the  matters  about  which  they  are  converfant  i  now  the  matter 
of  Sacriledge  is  ever  fomething  Sacred^  and  therefore  Sacriledges 
are  diftinguifh'd  according  to  the  diveriity  of  Sacred  things  \  whence 
Aquin^is  infer^that  as  there  are  Three  kinds  of  things  Sacred,  viz,. 
Perfons^Pb,ces,-dnd  iome  other  Things :  So  there  is  a  Threefold  kind 
of  Sacriledge,  •x;;^:,  againft  Ferfons^  againft  Places,  and  againft  other 
Jhings  confccrated  and  dedicated  to  Divine  Worftiip.  Which  di- 
ftindtion  the  Ca?io?nfis  do  generally  hold  in  each  Member  thereof; 
As  Sacriledge,  (i.)  A^3.init  Ectlefiajlical  Per  fens  ^  cap.  ficut,  ^^c, 
.  qmfquAS.iy.q.  4..  d^  in  cfi  quis  deinceps  ufqh  ad  cap.fi  qtusfiiadentCo  . 
iad.  Can,  Q-  q.(2.)  Sacriledge  againft  facred  places,  cap.  Miror  &£. 

Frater 


530    ,  Of  Sacr Hedge, 

Frater,  C3O  Agaiiifi  the  Goods  and  Revenues  of  the  Church,  Cap. 
Sacrilegtum^  cap.  Omnss  Ecclejia^(^  ca^.  Attendefjdum.li  being  ex- 
prelly  faid,that  Qui  pecunias  njtlresEccleJia  ahfiida-it^Sacrilegittnt 
facit  in  cap.  qui  rafit.  There  is  no  Sacriledge  but  may  be  reduced  to 
one  of  ihefe  three  heads,  although  under  them  there  may  be  divcis 
other  kinds  of  Sacriledges  more  particularly  fubdiftinguifh'd. 

(■4.)  By  Ferfons  Sacred  is  here  underilood  fuch,  as  in  a  peculiar 
manner  are  fet  apart  and  dedicated  to  Divine  publick  Worlhip  ac- 
cording to  Sacred  Ordination  5  and  the  principal  kind  of  Sacriledge 
commiflable  againlt  fuch,  is  the  laying  of  "oiolevt  hands  on  them, 
which  is  a  violation  of  their  Immunities  or  Priviledges,  cap.fi  quts 
fuadente.  17.  q.  4.    And  as  to  Sacriledge  committed  againlt  Flaces 
iaaed,the  Canon  is^hzi  Sacrilegium  Cowwittitw  auferendo  Sacrum 
de  facro^  -vel  non  facrtim  de  facroMitt  facrnm  de  iiC7i  facro-^cap.  quif* 
c[uts  17.  q.  4.  Of  which  Three  Members  the  T'/j/r^doth  not  belong 
to  this  circumftance  of  Vlace.  And  as  to  the  feccnd  Member  thereof 
the  Civil  Law  determines  otherwife  than  the  Canon,  for  in  that 
Cafe  the  Civil  Law  fays,  That  Res  Vri'vatoumi^fi  in  adem  facram 
depojha^fttrreptafuerint-furtt  aBicnennion  facrilegij  ejfe^  l.Di'v.jf. 
ad  leg,  Jul,  pec.  yet  among  the  Canonilts  it  is  communis  opinio,  that 
ftirtnm  in  Icco  facrtlegium  efi.  And  where  the  Canon  Law  fpeaks  of 
•ChurcheSjit  fays,  ft  qui  dtpojita^  vel  alia  quahbet  extnde  ahfirahunt^ 
^•elut  Sacrilegi  Canonic^  Senttntia  fuhjaceant.  But  every  Offence 
done  in  the  Church,  is  not  Sacriledge  ,  yet  it  is  held,that  it  is  in  the 
Power  of  the  Ecclellaftical  Jurifdid:ion,  fo  to  prohibit  the  doing  of 
Ibme  certain  things  and  a(ftions  in  the  Church,  that  fuch  as  offend 
againif  the  Prohibitionjfhall  be  reputed  SacrilegiouSjthough  the  things 
in  themfelves  are  not  Sacriledge.  The  Canonifis  alfo  do  hold,that  the 
perverting  of  the  Holy  Scripture,  to  uphold.maintain,  or  confirm  Er- 
lOis^is gravijfimum  Sacrilegium.Suarezdih.^.de  Sacrilegio  CJ.vu.l. 
(5O  Notwithffanding  what  has  been  faid,  Band  defines  Sacri- 
ledge to  be  the  taking  a-ii>ay  or  fi-ealtngfcrne  [acred  thing  cut  of  feme 
'Suhlick  facred  place  ;  this  is  moll:  properly  Sacriledge,  according  to 
Bartol.  Bart,  in  I.  SacriUgij  pcenam.  ff.  ad  Leg.  Jul.  Peculat.  to 
which  it  may  not  be  impertinent  or  fupcrfiuous  to  add   [  cum  ani- 
mofurandu  ~\  The  Civil  Law  punifh'd  it  with  death, firf;rr.  ihid.  & 
altj  D.  E.  in  diB.  L.  &  Menoch.  de  Arhit.  Jud.  I.  2.  Cent.  4.  Caf. 
38^.  w/.  2.     So  the  Athenians  put  a  Bey  to  death  for  ftealing  a 
Plate  of  Gold  out  of  Diana's  Temple  which  fell  from  her  Crown. 
ey£liandii?,'),  de  var.  Hifi.  cap.  16,  Among  i\\tGrecians  the  Sacri- 
legious Perlbns  were  not  to  have  the  common  humanity  of  a  Grave, 
but  were  calt  cut  unburied.  Diod.  Sicul.  lib.   16.   Bihlic.  in  6.  An. 
Bbilippt.     Phsl'p  King  of  Maced&n  in  his  holy  War  againft  theP^^o- 
cenjes^  having  taken  their  General -Dn^w/xrci;// and  routed  their 

Army 


Of  Sacr Hedge.  531 

Anny, commanded  the  General  to  be  hai1ged,the  reft  to  be  drowned 
like  Sacrilegious  perfoiis.  Idem  di^.  Itb.  ann*  8,  Philij).  Alexander 
the  Great,  in  the  Oljmfick  Games  caufed  it  to  be  proclaimed  by  an 
Herauld,  that  all  Exiles  and  binilhed  Perfons,  except  for  Sacriledge 
and  Murder^  fhould  be  permitted  to  return  to  their  own  Country. 
Idem.  lib.  17.  An.  9.  Alexandri  &  Gemift.  Vletho.  lih.2.  de  Gefiis, 
Grac.pH  pignam  Mantineam.  Pleminius  Embaifador  from  Scipio 
to  the  Senate  of  Rome,  having  robbM  the  Treafiire  of  Troferpina^ 
and  being  now  nigh  dead  by  amoft  fearful  and  horrid  kind  of  difea(e 
before  he  was  brought  to  his  Trial,   the  Roman  Senate  notwith- 
ftanding  condemned  him  in  double  the  fum  to  Proferpina.  Livius 
lib.p.  Bel.2.  Punic,  d^  Valer.l.l,  cap.  2.  Domitian,  when  it  was  re- 
f)orted  to  him  by  the  Flamens  or  jupiters  High  Priefts,  that  one 
Ijad  ered:ed  a  Monument  for  his  Son  with  Stones  defign'd  for  the 
Tempel  or  Capitol^  commanded  the  Monument  to  be  pulled  down, 
and  demolifhed,  the  Bones  and  Afhes  of  the  Party  to  be  caft  into  the 
Sea,    and  the  Stones  to  be  reftored  to  the  Temple :    Sueton.  in 
Domitian.cap.S.  A'ew^p^ow  relates  out  of  the  LzwsoixY^  At henians 
againll  Sacrilegious  Perfons  in  thefe  woxds,viz,.Judge^O  Athenians, 
in  this  matter  according  to  the  La'jv  made  againfi  Sacrilegious  Per- 
fons  and  Traitors,  That  if  any  hath  committed  Treafon  or  Theft  of 
things  Sacred,  let  him  be  adjudged  to  death,  and  let  Sentence  be 
that  he  be  not  buried  in  Athens,  and  all  his  Goods  confifcate.  Xenoph. 
de  lege  Athenienf.    Another  Law  againtl:  Sacrilegious  perfons  apud 
Conftantinum  Harmenopulum,  tn  hac  <verba,  IVhoe'ver  fieals  any 
thing  Sacred  cut  of  a  Sacred  place,let  him  have  his  Eyes  plucked  out, 
Ctonfi.  Harmen.  lib.6.  Prompt,  jur.  car.  $,  Gwtchanus  King  of  the 
Parifians  and  Galls,  with  his  Nobles  and  BiQiops  affembled  on  the 
Feftival    of   Symphoryanus ,    made  a  Law  that  their  Armies  or 
Souldiers  fhould  not  on  pain  of  death,  either  in  their  March  or  on 
a  Vidory,  ruin  violently  into  any  Churches  or  rob  the  fame.  Greg* 
Turon,  lib.  ^.  Hijl.  Franc,  c.  :^o.  Clear chus  zndi  Scitacles,  Souldiers 
under  Alexander  the  Great,  being  accufed  by  his  Army  of  robbing 
and  fpoiling  Churches  and  removing  ancient  Monuments ,    were 
commanded  to  be  put  to  death,    Orxines,  who  fucceeded  Phrafaor- 
tes  in  the  Kingdom  of  Per/la,  being  accufed  and  convided  of  rob- 
bing and  wafting  the  Temples,  Churches,  and  the  Monuments  of 
the  KingSjWas  by  Alexanders  command  Crucified  to  death.    Arria. 
lib.6,  in  fin.  de  expedit.  Alexand.     The  Law   in  •  fome  cafes  doth 
leave  the  Penalty  of  Sacriledge  Arbritrary,  efpecially  where  any 
Churches  are  notorioully  and  violently  broken  open,    and  the  Of- 
ferings or  facred  Veflels  thence  ftollen  away  by  night,  in  which  cafe 
the  Puniiliment  is  C^pi?^/ ■,  and  fo  pradtifed  in  the  Kingdom  oi  Na- 
ples ■■)  Boerri  JDectfz  5  \,num.  1 3 .  It  is  not  the  value  of  the  thing  ftolen, 

Kkkk  that 


r22  ^/  Sacr Hedge. 


that  caufes  this  crime  of  Sacr Hedge  to  be  fo  fevcrely  punifhed,  but 
becaufe  there  is  more  of  audacity  and  iniquity  in  this  kind  of  Theft 
than  of  others  of  inferior  circumftances ;  and  therefore  Calijiratus 
accufed  Menalofus  that  he  had  robb'd  Temfli  Cuftodts^  Anglice 
Churchwardens,  and  had  thence  ftoUen  away  3  very  fmall  VefTels 
minimi  ponderis,  yet  even  this  was  punilhed  as  Sacriledge  of  a  very 
criminal  nature.  Innumerable  are  the  Prefidents  of  this  kind  found 
among  Hifiorians  i  to  which  might  be  added  that  of  Famous  or  ra- 
ther Infamous  Remark,  touchijig  Charles  Mattel^  King  of  France^ 
cujus  animam  ffays  Tritemiui  )  vifam  defortari  ad  InfeYos.,  ^uod' 
ntultas  Ecclejias  JpoUajJet^  dum  hellis  immicos  ferfequeretttr.  Tri- 
Urn.  in  Breviar.HiJi.Franc.infn. 

(6.)  Touching  Sacriledge  as  diverfified  in  refpeift  of  Terfons^ 
Tlaces^  and  other  things  Sacred,  the  Camnifis  enumerate  fucH 
kinds  thereof,  as  would  fecm  very  uncouth  and  ftrangc  for  us  to 
bear  of  in  this  Kingdom,  as  the  Conftitution  of  Ecclcfiaftical  State 
thereof  is  now  molt  proteftantly  eftablifhed  j  they  are  therefore  here 
purpofcly  omitted.  The  penalties  likewife  inilided  on  Sacrilegious 
perfons  vary  according  to  circuniftanccs,  and  as  the  kinds  or  degrees 
of  the  Sacrtledge  are  \  and  herein  the  Canon  and  the  Civil  Law 
have  provided  very  different  penalties",  which  at  the  Canon  Lzw 
are  of  one  kind,  and  at  tiie  Ci-vil  Law  of  another  :  But  according 
to  the  ancient  Ecclefiaftical  Conftitutions  of  this  Reahn,  Sacriledge 
of  what  kind  foever,  regularly  iiKurr's  the  Penalty  of  Exccom- 
munication^  which  admits  alfo  of  diftindions :  For  as  there  is  the 
greater  and  the  lefTer  Excommunication  \  fo  there  is  Excommu- 
nication iffo  faBoy  in  Contradidtion  to  that  which  is  only  iffo  jw 
jf(?;  alfo  the  Law  even  in.  this  point  of  Sacriledge  doth  diftinguifh 
between  Excommunication  latam^  and  ferendam  s  for  if  it  be 
Sacriledge  committed  againft  an  Ecclcfiaftical  Perfon,  then  accord- 
ing to  the  Canon  Law,aiKl  as  heretofore  pradifed  in  this  Realm  the 
penalty  vidsExcommunicatiO lata'-,  but  when  it  is  in  refped  ofibme 
tilings  pertaining  to  the  Church,  in  that  cafe  the  punilhment  was 
Excommunicatio  ferenda.  LindvJ,  de  tmmim.  Eccl,  c.  i.  Glo.  m  ver, 
•mnibus  pcenis*  And  fometimes  a  pecuniary  punifhment  was  inflidt- 
cd  for  Sacriledge..  17.  ^.  4.  c.  e^uifquts  &  c.  fiquis  contumax.  The 
Ecclefiaftical  Law  doth  not  punifh  Sacriledge  with  that  aullerity  and 
feverity  as  the  Civil  Law  doth,  /.  S^crilegio  f,  ad  Leg.  Jul.  pecu- 
latt  whereby  the  punilhment  fometimes  is  Damnatio  ad  hefiias, 
ibmetimes  the  Sacrilegious  perfon  is  burnt  alive,fbmetimes  hung  on  a 
Fork,  fometimes  condemned  to  the  Mines,  fometimes  bani(hed,  and 
fometimes  fentenced  to  death  in  the  ordinary  way  of  Execution* 
|;le  that  is  guilty  oi Sacriledge  againfi  an  Ecclefiafhcal  perfon  is  by  the 
CanoTi  Law  Ex^ommum^tM  t^fi  fa^o^  17.5'^  4.C.  Ji(^uis  fuadente, 

Eut. 


Of  S  act  Hedge.  ^^^ 


I  But  if  he  be  in  rebus  Eccle/ta,  he  is  by  that  Law  Excommumctwdus 
.  de  Foro  cowpet»c.conc}uefius.  If  it  be  committed  in  the  Church,  and 
1^  that  by  firing  or  breaking  it  open,  in  that  Cafe  the  Sacrikgkus 
)  perfon  is  ipfojure  excommunicated,  de  fent,  Excom.  c.  concfuefii.  If 
it  be  without  burning  or  breaking  it  open,  as  when  a  thing  being 
left  in  the  Church,  is  taken  away,  in  that  cafe  he  ought  to  be  excom- 
municated. De  furtih,c.fn.  And  this  (  fays  Undwood)  may  ftan4 
as  a  rule  in  Law,  that  wherever  you  find  that  regularly  «the  Sacrile- 
gious perfon  is  not  ipfo  jure  excommunicated  tnajori  Excommuni- 
catione^  it  hath  thefe  feveral  Fallentias^  that  is,  it  doth  not  hold  iti 
cafe  of  burning,  violating,  fpoiling  and  wafting  of  the  Church,  nor 
in  burning  or  breaking  open  the  Church  door,  nor  in  Sacriledge 
againft  an  Ecclefiaftical  perfon,  nor  in  cafe  of  ftriking  or  violently 
apprehending  any  man  in  the  Church,  nor  in  any  forcible  or  violent 
taking  away  any  thing  out  of  the  Church,  nor  in  any  that  were  exi- 
communicated  before  for  the  like  offence,  nor  in  fuch  as  pull  down 
or  demolilh  the  Body  of  the  Church  or  any  part  thereof,  and  the 
like,  Lindw,  de  immm  Eccl.  cut  iti'vadentih.glo.in  'ver,  Excowmu- 
nicati.  All  which  is  likcwifeexprefly  fet  down  in  J.de  Athens  Glois 
on  Cardinal  Othohons  Conftitutions,  de  ahjiraljentib.Confug.ad  Ec- 
clef.c.ad  tutelamglo.in'ver.Ohfer'vari.dLnd  feems  to  have  an  adequate 
affinity  with  what  Solomon  (  who,  as  in  other  things  (6  elpecially  in 
matters  of  the  Temple,  had  the  beft  experience  )  fays.  It  is  a  fnars 
to  the  man^  who  de-voureth  that  which  is  Holy.  Pro.20.25. 
•  (7.)  The  dreadful  Curfe  denounced  againft  Sacrilegious  Perfbns 
appears  in  that  remarkable  pafTage  in  Parliament  about  Four  hun- 
dred years  fince,  where  the  Priviledges  of  the  Clergy,  and  Franchi- 
fes  of  the  Church,  were  f  with  the  Liberties  of  the  People)  grant- 
ed, confirmed,  and  fetled  by  the  King  in  full  Parliament,  Anno 
1153.  in  fuch  a  folemn  manner,  as  no  Hirtory  can  parallel  i  The 
King  flood  up  with  his  Hand  upon  his  Breafi,  all  the  Lords  Spiri- 
tual and  Temporal  flood  with  burning  Tapers  in  their  Hands,  the  ^ 
Archbifhop  pronounceth  as  foUoweth,  viz..  By  the  Authority  of  God 
Omnipotent^  of  the  Son^  and  of  the  Holy  Ghofi^^cWe  excommuni" 
cate^  Anathematiz^e^  and  fequefier  from  cur  Mother  the  Church 
all  thofe^who  henceforth  knowingly  and  malicioujly  deprive  and ^ oil 
Churches  of  their  right, and  all  thofe  that  jJjall  by  any  art  or  wit  rajl)'  . 
ly  'violate^  diminijh,  or  alter  fecretly  or  openly,  in  Deed,  Word  or 
Ccunfel,  thofe  Ecclefiafiical  Liberties,Scc.  Granted  by  our  Lord  the 
King^  to  the  ArchbiJl}Ops^Bijhops,Vrelates,  dec.  For  everlafiifig  me- 
mory  whereof,  we  ha%ie  hereunto  put  our  Seal.  After  which,  all 
throwing  down  their  Tapers,  extinguifli'd  and  fmoking,  they  all  , 
faid,  So  let  all  th^it  jloall  go  againft  this  Cttrfe,  be  extinct  and  ft  inch  V^'  ^^^^[^' 
in  Hell,     And  Ethelwolphus,  the  fecond  foie  Monarch  among  the  ^^^^  __  ^.^^ 

K  k  k  k  2  Saxon 


554  Of  SacrileJge. 


Saxon  Kings  ••>  having  by  advice  of  his  Nobles,  granted  for  ever 

to  God  and  the  Church,  both  the  Tithe  of  all  Goods,  and  the 

tenth  part  of  all  the  Lands  of  England.^  free  from  all  fecular  Ser- 

Vld.  the  Char-  vice,  Taxes,  or  Innpofitions  whatTbever,  concludes  the  faid  Grant 

ter  of  Donati'  qj  Charter  of  Donation  m  thefe  words,  'ui'Z,*  Qui  augere  'voTueriC 

^^  A   ^^^^^l       nofiram  Donationem^  augeat  Ommpotens  Dem  dies  ejm  profperos; 

Authors.         Jiquis  vero  mutare  t'el  minuere  frafumpferit.)  nofcat  fe  ad  Tribunal 

Chrifii  raticnem  redditurum, 

(8.)  Eh-.  Heylyn  in  his  Ecckjta  Reflaurata  relates  a  remarkable 
Pag.  224,22$.  pa^gge  touching  a  fad  Judgment,  that  in  the  time  of  Queen  Mary 
befel  Buckly  Bifhop  of  Bangor^  An.  i  541.  for  the  SacnlegioHs  ha- 
vock  he  made  of  the^ Lands- and  Patrimony  of  that  Church,  who 
not  contented  to  alienate  the  Lands,  and  weaken  the  Eftate  thereof, 
refolved  to  rob  it  alfo  of  its  Bells  (  for  fear  perhaps  of  having  any 
knell  rung  out  at  the  Churches  Funeral,)  and  not  content  to  fell 
the  Bells  which  were  five  in  number,  he  would  needs  fatisfie  himfelf 
with  feeing  them  conveyed  on  Shipboard,  and  had  fcarce  given  him- 
felf that  fatisfadion,  but  was  immediately  ftruck  blind,  and  fo  con- 
tinued from  that  time  to  the  day  of  his  death. 


CHAR 


535 


CHAP.  XXXIX. 

Of  Simony. 

1 .  The  Def flit  ion  ani  Defcription   of  Simony  ,    the  T^ahks 
thereof. 

2.  The  dijference  between  Simoniacus  and  Simoiiiace  Promotus  i 
the  latitude  of  that  ivord  Simony. 

3.  Ho-iv  the  annual  'value  of  a  Benefice  is  compttaile  upon  the  for* 
feiture  of  by  reafon  of  Simony.  " 

4*  Whether  a  Clerk  Simcniacally  prefented^  bat  not  fri'vy  to  the  Si^' 
mony^  be  dtfabled  for  that  turn  to  be  prefented  by  the  King  to 
the  fame  Church  ? 

5.  The  diverfifications  of  Simoniacal  Contra  Eli ,  or  the  various 
"u^ays  of  commtting  Simony, 

6.  An  Obligation  to  prefent  one  upon  condition  of  refignation^  may- 
not  be  Simony.  ;  ^  "^'  _ 

7.  To  proTnife  one  a  Sum  of  Mony  to  heftow  BH  ^dieavonr  to 
procure  one  to  be  prefented  to  a  Benefice,  is  a  Simoniacal  Con- 
tra5{. 

8.  Several  ways  of  contraBing,  obliging^  and  agreeing,  Tvhich 
will  amount  to  Simony. 

p^  A  Clerk  may  oblige  to  his  Patron  to  pay  a  Sum  ycalrty,  and 

yet  «o  Simony. 
10.  The  Flea  of  Simony  is  a  good  Bar  to  the  Tar  fens  demand  of 

Tithes* 
\  I .  Whether  the  fathers  free  Covenant  'with  his  Son  in  Law^  upon. 

the  Marriage  of  his  Daughter  to  frefent  him  to  fuch  a  Living 

•when  it  falls,  be  Simony  ? 

12.  Whether  a  Simoniacal  'Ufurper  fhall  prejudice  the  rightful  Pa- 
tron, by  giving  the  King  the  prefentation  ? 

13.  Whether  an  Incumbent  that  is  in  by  Simony,  may  after  a  gc 
neral  Pardon  be  removed  ? 

14.  The  grand  Cafe  of  Calvert  and  Kitchin^?  the  Common  Lav/ 
tmching  Simony.  ^ 

15.  To  convey  a  corrupt  gift  by  an  innocent  hand,  will  not  excttfeit 
from  being  Simony. 

16.  The  Kings  Cafe  againfi  the  Archbiflwp  of  Canterbury,  Sir 
John  Hall,  and  Richard  Clark  touching  Simony. 

17.  The  Proof  of  Simony  in  a  Parfon  is  good  to  bar  him  of  Tithes* 


S36 


!l8.  A  Vatrons  Vrefentation  upon  the  'Brefentees  Obligation  to  makt 
a  Rejignation  ivithin  Three  Months  after  the  Vatron  fo  pleafe^ 
■may  amount  to  Simony  "u/ithin  the  Statute  «/"  2 1  Eliz.  cap. 
16. 

ip.  A  corrupt  contra^  for  an  Adwofon  may  make  the  fuhfequent 
Incumbent  Simoniacal.    . 

20.  to  plead  a  Simoniacal  Contract  againfi  a  Bond,  it  not  fo  ap- 
-pearingj  is  no  admijjable  Plea, 

21.  Majhrs  of  Chancery,  why  fo  called y  and  what  they  werenn- 
ciently, 

22.  Prohibition  to  the  High  Cowmijfoners,  that  would  have  put 
a  Parfon  to  his  Oath  touching  Simony. 

23.  In  what  Cafes  (  b/  reafon  of  Simony  )  the  Patron  may  prefent 
after  fix  Months  i  and  the  Church  faid  to  be  full  as  to  one,  not 
to  another. 

24.  The  InjunBton  of  King  Ed.  6,  againfi  Simony. 
2  5.  The  form  of  the  Oath  of  Simony. 

16.  A  SimonucdXContraB  a  good  plea  in  Bar  of  Tithes. 

I'J.  A  further  dejcription  in  Law  of  the  difference  between  Simo- 

niacus,  and  Sinrroniac€  Promotus. 
28.  Tj6^  Simoniace  Promotus,  though  ignorant  of  the  Simony y yet 

is  deprivable  in  the  Ecclejiafiical  Court* 
2p.  A  Simoniacal  Contra^,  to  which  neither  the  Incumbent  nor 

the  Patron  are  ^r ivy,  may  yet  be  Sitnony  within  the  Statute  of 

31  Eliz. 

30.  Simony  in  it^s  utmofi  latitude  is  properly  ccngniz^ble  in  the 
Ecclefafiical  Court. 

31.  Simony  worfe  than  Felony  i  A  Bond  or  Obligation  good, 
though  entred  into  upon  a  Simoniacal  Central. 

32.  Whether  a  Parfon  oufied  for  Simony,  may  be  after  admitted 
to  the  fame  Benefice  by  the  Kings  prefent ation. 

33.  y^  P^r/i>w  Simoniace  Promotus,  and  oujled,  is  by  the  exyrefs 
words  of  the  Statute  difabled  to  accept  the  fame  Benefice. 

34.  Where  Simony  is  pleaded  in  Bar  of  Tithes,  the  Ecclefafiical 
Court  fiiall  take  Cogmz,ance,  and  no  Prohibition  lies. 

35.  Whether  the  Father  may  buy  the  next  avoidance,  and  prefent 
■his  Son  •>  no  Simony  to  buy  an  Advowfon, 

^6.  To  procure  a  Man  (  in  conf deration  of  Marriage)  to  he 
.prefented  to  a  Benefice,  is  Smony. 

3 7.  Four  obfervations  on  the  Statute  of  ^i  Eliz.  cap.  6.  by  the  Lotd 
Cook. 

38.  The  extent  of  the  words  (  Prefent  or  Collate  )  in  the  /<aid  Sta^ 
tute,  alfo  the  diverfity  in  Laiy  between  a  Prejintation  made  by 
a  Righttul  Patnn  and  an  Ufurper, 

3  p.  What 


Of  Simony,  ^^y 

35>.  What  punijl)ffi(nt  hy  the  Canon  Law  in  cafe  of  Simony  i  and 

the  firange  conceit  of  RebufFus  touching  the  fame, 
40.  The  reafons  "why  it  hath  its  denomination  -from  Simon  Magus  ; 

how  many  ways  it  may  be  committed  according  to  the  Canon  Law* 

(l.)f^IMONT  (  from  Simon  Magus^  as  Thomas  Aquinas  and 
^^   others  conceive,  Tbo.Aquin.lo.i.a.tj.ioo.art.i,  ^  40.) 
^^   is  according  to  Tanormitans  definition  thereof,   fiudtofa 
'voluntas  emendi  vel  vendendi  ali^uid  Spirituale^  'vel  Spiritual 
annexum,  opere  fubfecuto^  Fanor  cNemo  ixtra.  Sec  Or  it  may  be 
defcribed  thus,i;iss.  Simony  is  when  any  perfon  is  prefented  or  col-^  simonia  efl 
lated  to  any  Benefice  with  Cure  of  Souls,  Dignity^  Prebend,  or  Li^  vox  EccJcft. 
ving  Eccleliaftical,  Sec.  or  hath  any  fuch  given  or  beftowed  on  him  ^^^9'  ^  Simo- 
for  or  in  any  refped:  of  any  fum  of  Mony,  Reward,  Payment,  Gift,  5^/'^  ^'^\ 
Profit,  or  Benefit  diredlly  or  indiredlly,  or  for  or  by  reafon  of  any  donum%?d- 
Fromife,  Agreement,  Grant,  Bond,  Covenant  or  other  afTurance  for  tosSaniSi  pc- 
any  fum  of  Mony,  Reward,  Payment,  Gift,  Profit  or  Benefit  what-  *^"°'i»  «nii  pu- 
foever,  diredly  or  indired:]y,  or  for  or  in  refped:  of  any  fuch  corrupt  V^\ 
caufe  or  confideration,  and  every  Prefentation,  Collation  and  Gift,  iiia"vcDdere 
as  alfo  every  Admiflion,  Tnveflure  ajid  Indudion,  thereupon  is  by  quse  gratis 
the  Statute  utterly  void  ('c),  and  whereby  the  King  his  Heirs  and  diftribui  de- 
Succeflbrs  for  that  one  turn  only  (hall  prefent,  collate,  &c.    And  ^^j"!'       ^.. 
every  perfon  fo  giving  or  taking  any  fuch  fum  of  Mony,  dec.  taking  c.  d.  *  "*' 
or  making  any  fuch  promife,  dec  doth  forfeit  and  lofe  the  double 
value  of  one  years  profit  of  every  fuch  Benefice.     Moreover,  the 
perfon  fo  corruptly  taking  any  fuch  Benefice  is  thereupon  and  from 
thenceforth  adjudged  a  perfon  difabled  inLawtoJiold  and  enjoy 
the  fame  Benefice  (d).     The  like  penalty  of  the  faid  double  value  W  Scat,  ibid.; 
doth  he  incur,  who  for  any  fum  of  Mony,  Reward,  &c.  diredly 
or  indiredtly  (other  than  the  lawful  Fees )  or  for  or  by  reafon  of 
any  promife,  iscc.    doth  admit,  inlHtute,  inftal,  indud  any  perfon 
to,  or  in  any  Benefice  with  Cure,  &c.     Likewife  if  any  Incumbent 
of  any  fuch  Benefice  (hall  corruptly  rcfign  or  exchange  the  fame,  or 
for  or  in  refped  thereof  fhall  corruptly  take,  diredly  or  indiredly, 
any  Penfion,  Sum  of  Mony,  or  Benefit  whateva-,  in  fuch  cafe  both 
the  Giver  and  the  Taker  corruptly  as  aforcfaid,  fhaU  forfeit  double 
the  value  of  the  Sum  fo  given,  taken  or  had,  whereof  the  one 
Moiety  to  the  King,  &cc.  the  other  to  him  that  (hall  fue  for  the  fame 
in  any  Court  of  Record  C^).     In  which  Statute  of  5 1  El iz,.  thac 
is  aProvifo,  that  the  cenfures  Ecclefiaiiical  (hall  not  be  reftrained  by  CO  Ibid.-- 
ajiy  of  the  Premifes  therein  contained, 

(2.)  They  that  Simoniacally  buy  Ecclefiaftical  Livings  are  compa- 
red to  Sim-'n  Magus^  and  they  that  fell  them  to  Gehazt  the  Servant 
of  EUp^a  (fj.    If  a  perfon  be  pofifelt  of  an  Eccleliaftical  Livii3g  [{^  |^f '"S"  5- 

"by    ""' 


538  Of  Simony, 

by  fuch  Simony  as  whereunto  he  was  not  privy,  he  is  faid  to  be  in 
only  Smoniace  :  but  if  h?  be  in  any  corrupt  and  Siwomacal  Con- 
trad,  to  which  himftlf  is  a  party,  and  was  privy  and  confenting 
thereunto,in  that  cale  he  is  Simoniacus  s  both  which  are  inhibited  by 
the  Canons  Eccleliafiical  or  Provincial  Conrtitutions,  as  alfo  aie 
the  faid  corrupt  and  Simonlac.d  felling  as  well  as  hying  Ecclcfiafti*- 
cal  Livings,    Lind*  c.  NaUrliceat  Ecclefiam  ^c,  'Quia  flerumcfucy 
and  that  under  penalties  greater  than  the  Temporal  Laws  did  then 
ornow  will  allow  of.     And  although  by  Simony  in  the  vulgar  ac- 
ceptation of  the  word,  is  cotnmonly  uiKlerrtood  fuch  corrupt  Con- 
tra<f^s  for  Ecclefiadical  Livings  as  aforefaid,  yet  it  hath  a  more  ex- 
tenfive  fignification  and  that  is  a  more  proper  fenfe,  which  is  by  cor- 
..    .;    ,.  rupt  Ordinations  of  Minifiers,  as  for  undue  Licences  to  Preachy  for 
'"'^W&'i^'"'^  prevention  whereof  it  is  provided  in  the  Statute  aforefaid  {h).    That 
^^uia.St.p  j£  j^iyy  perfoii  (hall  receive  or  take  any  Mony,  Fee,  Reward,  or  any 
promiilioneV    <^ther  Profit  diredly  or  indiiedly,  or  any  Promife,  Agreement,  Co- 
&  paftiones      venant,  Bond,  or  other  aflTurance   therof  (  lawful  Fees  excepted  ) 
SimoniaGasps-  fo^  ^^  to  procure  the  Ordaining  or  making  of  any  Minifter,  &c. 
nicus  revoca-    ^^  giving  any  Order  and  Licence  to  Preach,  (ball  forfeit  Forty  (hil- 
pofterum  fieri  li"§s,  and  the  Minilter  fo  made  Ten  pound,  befide  the  lofs  of  any 
diftriftlus  in-  Benefice,  Living,  or  other  EcclefiafticalPromotion  after  Indudion, 
hibemus.  that  any  fuch  Minifter  fhall  within  {v^tw  years  next  after  fuch  cor- 

Oth  b°°  cap.  *''"^P'  ^'if^'i^S  ""^^o  ^''^  Miniihy,  accept  and  take  ■-,    the  one  half  oi 
quia  plerumq:*  which  Forfeitures  do  go  to  the  King,  &c.  the  other  to  the  Liformer, 
&c.     And  the  Patron  in  that  cafe  may  prefent,  occ.   as  if  the  party 
'Ibindudled  were  naturally  dead. 
•'  C3O  The  Forfeiture'  of  the  double  value  of  one  years  profit  of  the 
Church  by  way  of  penalty,  as  is  before  mentioned,  is  not  to  be  com- 
puted only  according  to  the  valuation  in  the  Kings  Books  in  the  Firft- 
fruit  Office,  but  according  to  the  juft  and  full  annual  value  of  the 
YnCo   ;  Inft.  ^h^^'''*^^"'  (0*     "^^is  double  value  (hall  be  accounted  according  to  the 
1 54.    '    *      '  very  or  true  value,  as  the  fame  may  be  let,and  fhall  be  tried  by  a  Jury, 
and  not  according  to  the  extent,  or  taxation  of  the  Chwrch,  Co.^^r. 
■^.Jnftr.c\zd,']J.  And  albeit  the  Clerk  be  not  privy  to  the  Simoniaek 
Contradt,  yet  it  fcems  the  Patron  fhall  pro  hac  'vice  lofe  his  Prefen- 
>tO Co.  12.74.  tition  (k).     But  the  Title  of  the  rightful   and  uncorrupt  Patron 
fhall  not  be  forfeited  or  prejudiced  by  the  SimomatdCo\\txdi&  of  an 
Ufurper,  albeit  the  Clerk  be  by  his  Prefentation  admitted,  infiitutcd 
and  induced,  nor  entitle  the  King  to  prefent. 

r4-)  The  Church,  notwithftanding  the  Admiflion,  Inftitution 

and  Indudion,  becomes  void,  whether  the  Clerk  prefented  wei€ 

a  party,or  privy  to  the  corrupt  and  Simoniacd  Contrad:  or  not ', 

%\x\.'^\i  Simon  'De.^ge  mhis  P  arf on' s  Carmfc  I  lor:  fui'^  the  material 

'Qiieftion,  -viz,.  Whether  the  Ckrk  that  is  frefmted-u^&n^Simoma- 

cal 


Of  Shriony,  53^ 

tal  ContraBy  to  'which  he  ft  neither  party  nor  privy ^  be  difahledfor 
that  turn  to  be  prefented  by  the  Kin^  to  that^  viz.  the  fame  Church  ? 
'Ill  order  to  the  refolution  whereof  lie   acquaints  us  with  a  Cafe  re 
ported,  wherein  it  was  adjudged,  that  if  the  Clerk  were  prefented 
upon  a  Simoniacal  Contradt  i  to  which  he  was  neither  party  nor 
privy,  that  yet  notwithftanding  it  was  a  perpetual  difability  upon 
that  Clerk  as  to  that  Church  or  Living  (/ J.     The  like  in  another  (/)P3fch.  17. 
Cafe,  where  5.  (the  Church  being  voidj  agreed  with  the  Patron  Jac.B.R.  Cafe 
to  give  him  a  certain  fum  of  Mony  for  the  Prcfentation  \  B.  pre-  Fonvler  verf. 
fented  C.  who  knew  nothing  of  the  Stmomacal  Contrad  till  after  f^^  p7,"J»J 
his  Indudion  i   in  this  Cafe  it  feem'd  by  Warburtcn  Juftice,  that  councellor, 
C.  wzsdJ\{dh\t^  quoad  hanc  Ecclejiam  (m).  In  which  Cafe  it  was  par.i.cap.j.' 
clear,  that  the  grant  of  the  Prefentation  during  the  vacancy  was  W  ^?}^'^^„ 
meerlyvoidi  that  5.  prefented  as  an  ufurperi  that  C.  wasin  by  the  ^gj|g^l^|.jj'j^^* 
corrupt  Contrad  i  and  that  were  it  not  for  the  fame,  the  Patron  Rogns.  Cro, 
would  not  have  fuffered  the  Ufurpatiog.     In  further  confirmation  Eliz.  788. 
hereof  it  is  alfo  reported  to  us  that  Sir  Edward  Coke  affinued  it 
hath  been  adjudged,  that  if  a  Church  be  void,  and  a  Stranger  con- 
trails for  a  fum  of  Mony  to  prefent  one  who  is  not  privy  to  the 
Agreement,  that  notwithlbnding  the  Incumbent  coming  in  by  the 
Simoniacal  Con  trad,  is  a  pcrfon  difabled  to  enjoy  that  Benefice, 
although  he  obtain  anew  Prefentation  from  the  King  ■•,  for  that  the 
Statute  as  to  that  Living,  hath  difabled  him  during  LifeCw).  Not-  C«3Careof  the 
withftanding  all  which  Premifcs,Sir  Edward  Coke  in  his  Comment  ^[^^^^^(^^^^^ 
upon  the  (aid  Statute  of  31  Eliz.  afferts  it  to  have  been  adjudged  ^/cj^.^co/?  and 
in  the  forecitcd  Cafe  of  Baker  and  Rogers,  that  where  the  Prefentee  ^o^^v.Cro.Jac. 
is  not  privy  nor  confenting  to  any  fuch  corrupt  Contrad,  there  sSs.Bulftr.j. 
(becaufc  it  is  no  Simony  in  him)  he  fhall  not  be  adjudged  a  dif-  92. 
ablcd  perfon  within  the  laid  Ad,  for  the  words  of  the  Statute  are 
(And  the  perfon  fo  corruptly  giving^  &c.)  And  fo  ('fays  he)  it  was 
rcfolved  Mick  13.  Jac.  Where  the  Prefentee  is  not  privy  nor  cgn- 
lenting  to  any  corrupt  Contrad,  he  fhall  not  be  adjudged  a  difabled 

perfon  within  this  Adjbecaufe  it  is  no  Simony  in  him Coke  Infi.  (0)  C0.5  Inft. 

par.  3.  cap.  7  f .  (<?  \     Alfo  it  was  fo  refolved  in  Dodor  Hutchtfons  1 54  ^^V-l  ^« 
Cafe  by  the  whole  Court,  'viz..  That  if  a  Clerk  be  prefented  upon  a 
corrupt  Contrad  within  the  faid  Statute,  although  he  be  not  privy 
thereunto,  yet  his  Prefentation,  Admiilion,  and  Indudion  are  all 
void  within  the  Letter  of  that  Statute,  but  not  within  the  Claufeof  C?)C-'2'ioi- 
difability  within  the  fame  Statute  (p).  ^^^^on  o/all' 

f5j  The  Contrads  which  are  commonly  held  corrupt  and  The  Judges  of 
Simoniacal^  may  be  diverfihed  almoft  into  as  many  kinds  as  trans-  Serjeant  Inn 
ferences  and    proprietary  negotiations  are  capable  of  s  but  thofe  '".^j^^^J^""!^*^^' 
which  have  been  moft  in  pradice  (as  appear^  by  the  Cafes  reported  perfon  counf, 
in  the  Law)  have  been  byway  of  unlawful  purchafing  the  next  ubi  fupra. 

L  1 1 1  Advow- 


540  Of  Simony, 

Advowlbn  by  Exchange,  by  Refignation,  Bonds  by  Matrinnoni- 
al  compads,  by  contra(^s  ren:iote  and  conceaPd  from  the  Prefen- 
tee,  by  Obligations  of  an  indiredt  nature,  and  the  hke.     To  the 
purpofes  aforeiaid  it  hath  been  held  Simony  for  a  Parlbn  to  pro- 
■mife  his  Patron  a  Leafe  of  his  Tithes  at  fuch  a  Rent,  in  cafe  he  would 
prefent  another-  Parfon  into  his  Benefice,  with  whom  he  was  to  ex- 
change, albeit  that  other  was  not  privy  to  the  ContradV,  he  making 
(f  )flill.i5.]ac.  the  Leafeafter  (q).  It  was  likewife  held  Simony  for  a  Father  to  prc- 
Rot.667.  c.B.    fgj-jt  his  Son  by  vertue  of  a  purchafeof  the  next  Advowfon,  which 
Vrrcdens^Czlic.  ^^  ^'^^^  •»  the  prefence  of  the  Son,  a  Clerk,  when  the  Incumbent 
{r)  Cafe  Smith  was  not  like  to  live  by  reafon  of  a  Sicknefs,  whereof  he  foon  af- 
vcx(.  sheiburne.  ter  died  (r).     Othcrwife,  in  cafe  the   purchafe  had  been  made 
Mmgi6,  Cro.  j^  tlie  abfence  of  the  Son,  as  is  hereafter  mentioned  (s)»     But 
O^Ibld.&  Infra  P^^  H"ff-  if  was  held  Simony  to  purchafe  the  next  Advowfon,  the 
eod.  Noy  Rep.  Incumbent  being  fick  (t).     The  like  in  Winchcomhes  Cafe  againft 
{t)QzkshtUon  the  ^i^o^pdiWincheft-ir  and  Pulefion,  a  Cafe  hereafter  often  margi- 
'^.j}^^^^'       «ed  on  feveral  accoimts,  where  it  was  held  Simony  in  one  Say.^  who 
(u)  Hob.  f^f.    ^"^^  prefented  upon  a  Contract  which  he  made  with  the  Patron  (the 
vid.  Parfon's     Incumbent  being  then  lick  )  for  ninety  Pound  to  preient  him 
couneeUor,        when  the  Church  (hould  be  void  {u).    And  as  to  Reiignation- 
parr.i,  c.^t       Bonds,  Sir  Siwon  Deg^e  affirm?,that  in  the  cafe  of  yones  and  Liiw- 
rence  the  fenfe  of  the  Court  was,  that  if  ^  Man  be  preparing  his 
Son  for  the  Clergy,  and  have  a  Living  in  his  difpofal,  which  falls 
void  before  his  Son  is  capable  thereof,  he  may  lawfully  take  a  Bond 
of  fuch  perfon  as  he  (hall  prefent,  to  reilgn  when  his  Son  becomes 
capable  of  the  Living  '•,  otherwife,  in  cafe  the  Patron  take  a  Bond 
abfblutely  to  rel]gn  upon   requelt   without  any  fuch  or  the  like 
caufe  i    as  for  avoidance  of  Pluralities,  Non-reiidence,    or  other 
Of)  8  Jac.Cafe.  fuch  reafonable  defign  (tv).   The  like  you  have  in  Babbington  and 
rTcTao!'''  ^^^'!^'^  P^^^  hereafter  mentioned.     So  that  it  feems  Bonds  and 
248, 224.  Farf.  Obligations  given  and  taken  upon  jufi:  and  honeft  grounds  to  refign 
counctUor.Wiid,  are  not  in  themfelves  Simcniacal  j  Otherwife,  where  there  is  cor- 
ruption in  the  cafe,  accompanied  with  fome  fubfequent  A<5t  in  pur- 
fuance  thereof.  And  although  prefentations  made  upon  Simcniacal 
Bonds  and  Obligations  are  void  in  Law,  yet  fuch  Bonds  themfelves, 

though  corrupt  and  Simoniacal^  are  not  made  void  by  the  Statute  of 
r*)  Co.?.  Inft.  3  I  £/,;^.  (^J. 

*51-  Noy.72,        ^^^^  g  brought  Action  againft  C.upon  an  Obligation,  the  Con- 

■  dition  whereof  was,  That  whereas  the  Vlaintijf  aid  intend^  and  was 

about  to  prefent  the  Defendant  to  the  Benefice  o/Stow,  if  the  Defen- 
dant at  the  requefi  of  the  Plaintijfjhonid  refgr.  the  fame  to  the  hands 
cf  the  Bijlwp  of  London,  then  the  Obligation  to  be  ^oid.  The  De- 
fendant demanded O/er",  and  demurr'd,  and  adjudg'd  for  the  Plain- 
tiff, for.thc  Relignation  might  be  upon  a  good  intention  to  prevent 

Plib- 


Of  Simony,  541 

Pluralities,  or  Tome  other  caufe,  and  it  fhall  not  be  intended  Simony^ 
if  it  be  not  fpedally  pleaded  and  averr'd  i  and  Mtch.  37  and  3  8  £/. 
Between  Jones  and  Lawnnce  it  was  adjudg'd  accordingly,  and  af^ 
Hrmed  an  Error,  which  the  Court  viewed,  and  thereupon  Judg- 
ment was  given  for  the  Plaintiff  ia).  (a.)  Hill.^.Car. 

(7.)  The  Plaintiff  declared,  that  the  Redory  of  St.  Teters  infra  B.R.  Cafe  B^ft. 
Turrim  London  was  void,  and  that  the  Defendant  in  confideration  ^^^^^^  ''^'J* 
that  the  Plaintiff  would  befiow  his  labour  and  endeavour  to  caufe  7^^^^  Rep.' 
or  procure  him  to  be  Redor  of  the  faid  R.ed:ory,  promifed  to  give 
him  twenty  Pounds  \  and  that  after  the  faid  Plaintiff  procured  him 
to  beRedor  by  the  Kings  CommilTion,  and  notwithflanding  that  he 
had  required  him  to  pay  the  faid  twenty  Pounds,  &c.  and  there- 
upon he  brought  his  Adtion  upon  the  Cafe  in  the  Court  of  die 
Tower  of  London^  and  upon  Non  Ajfuntffit^  it  was  found  for  the 
Plaintiff,  and  Judgment  was  there  given,  upon  which  the  Defendant 
brought  Error,  and  una  voce  all  agreed  that  the  Judgment  was 
erroneous,  for  the  conlideration  was  Simoniacal  and  againfl:  Law, 
and  not  a  good  conlideration,therefore  the  Ajfuwfjit  was-  not  good, 
the  Judgment  was  reversed  i  the  Attorny  faid,  that  that  Court  was 
a  Court-Baron  i  as  appears  by  a  Record  in  the  time  of  King  Henry 
the  Sixth  (b).  (iJPafch.   15. 

(^.)  If  A.  be  obliged  to  prefcnt  B.  &c.  and  he  prefents  by  St-  Car.  B.R.  Tod- 
tnonji  yet  the  Obligation  is  forfeited  (c).  Or  if  one  Contrad:  with  <^^''''^^J  verf. 
the  Patrons  Wife  to  be  prefented  for  Mony,  and  is  accordingly  jonef^ln, 
prefcnted  by  her  Husband,  it  is  Simony  vfithm  the  Statute  of  31  (c)  Per  Hob. 
Eliz,.  and  makes  the  prefentation  void  (d).  For  the  Contrad  of  the  Cafe  n'inch- 
Wife  is  theContradof  the  Husband  (e).  Likewife  if  the  Patron  '/,f  ^J^'^j^f'* 
prefent  one  to  the  Advowfon,  having  taken  an  Obligation  of  the  f^J'^jviJch^  ,2. 
Prefentee,  that  he  (hall  rellgn  when  the  Obligee  will,  after  three  jac.  B  R.  Cafe 
Months  warning,  this  is  Simony  within  the  Stat,  of  21  Eliz,.  cap.  of  the  K,-  ^crf. 
16,  per  Curiam  (f).     Alfo  if  one  promife  to  a  Man  that   hath  ^^-'^^L^/r^'^' 
a  Mannor  with  an  Advowfon  appendant,  that  if  he  will  prefent  him,  ^i  27  H.  8.2?! 
d^c.  after  the  then  Incumbents  death,  he  will  give  him  fuch  acer-  (/)Trln.  15. 
tain  Sum  of  Mony,  and  the  other  agree  thereto,  and  that  by  agree-  jac  C.B.Ror. 
ment  between  them  the  next  avoidance  (hall  be  granted  to  B.  Sec,  ^^5^*  j^'""  ^^* 
who  after  the  then  Incumbents  death  prefents  accordingly,  this  is  cUrk.Hoy  ' 
Simony  becaufe  there  was  a  corrupt  Contrad  for  the  Advowfon  Rep. 
(^).  For  although  the  next  avoidance  may  be  bought  and  fold  ko-  (<?)  Cafe  ^fmfc- 
na  fide  without  Simony^  yet  if  it  be  granted  to  one  to  perform  a  cmbverCPuUe- 
corrupt  Contrad  for  the   fame,  it  is  otherwife  (h)*     But  if  the -^j^wj^jj^     ^' 
Father  purchafe  the  next  avoidance,  and  after   the  Incumbents  (/}  Adjudg.42 
death  prefent  his  Son,  this  is  not  Simpny  (i).  Yet  by   Hoh.  Chief  &  41  Pitz. 
Juflice  it  was  held,  that  i^  in  the  gjfant  of  the  next  avoidance  it  f"^^^^,^^Qj}^'' 
appears  that  it  was  to  the  intent  to  present  his  Son  or  his  Kinf-  ^^y  ^^^^ 

L 1 11  2  man 


54^  ^f  ^^^^^^y* 

(.^  Noy  ibid,  i-nan,  and  it  was  done  accordingly,  it  is  Simony  (k).  Likewife. 
if  a  Mans  P'riend  proniifes  the  Grantee  of  the  next  avoidance  a  cer- 
(/)  7  ]ac.  cd'  f^j^  ^m^  Qf  Mony,  and  fo  much  certain  fer  annum^  if  he  will  pre- 
'kjnfmln  CtTv.  ^^'""^  ^'  ^^  ^^^  Church  Quafido,  8cc.  and  B.  not  knowing  any  thing 
Scaccar.  Noy*  of  theContrad,  be  preleiitcd  accordingly,  this  is  Si»?ow/ C/j.  For 
^^P"  if  a  Stranger  contradt  with  the  ^ axion  SimofiiacaUy^  it  makes  the 

S^ifcif '''  P^efentation  void  (m). 

the  K.  vcrf.  Ei-  CpJ*  A  Patron  took  an  Obligation  of  the  Clerk  whom  he  pre- 
fhop  of  No?--  Tented,  that  he  fhould  pay  ten  Pounds  yearly  to  the  Son  of  the 
W^i;  Roll.  ^  laft  .Incumbent^  fo  long  as  he  (hould  be  a  Student  in  Cambridge 
Bab^^^^C^i  "*  unpreferr'd  ■•>  this  is  not  Simonj  ■■>  otherwife,  if  it  had  been  to  have 
verf.  \iou7ijord  P^'^  ^^  t:o  the  Patrons  Son  ^er  Cur.  (»).  An  Obligation  was  made 
Noys  Rep.  by  a  Prefentee  to  a  Patron  to  pay  five  Pounds  per  annum  to  the  late 
(0)  E-off/f*  Incumbents  Wife  and  Children  \  the  Parfon  kept  and  enjoyed  the 
bv  'f^^n^]  •  P-irTonage ,  notwitlillanding  great  oppoiition  to  the  contrary 
iVicei'ndift.      C'')- 

Bakers  Cafe.         0^-)  A  Paifon  preferr'd   his  Bill  for  Tithes,  the  Parifliioner 

I>Joy  Rep.         pleaded  that  he  was  prefented  by  corruption,  &c.  and  by  Simo- 

dor°H/<fcL>r  °'  ^y^  ^"^  ^  Prohibition  was  granted,  notv^ithlknding   the  Parfon 

fcKs  Cafe  cited    Pleaded  pardon  of  the  Simony  by  the  King  >  and  it  fcem'd,  that  it 

by  iparburton    was  now  triable  by  the  Common  Law  (p).    The  Cliurch  may  be 

and  Huttan.       f^|i  qj-  ^^,Q[^  jj^  effe<^f^  when  there  is  a  Simoniacal  Incumbent  v  yet 

iq)  D\S(.'ci{    ^^  ^^y  ^'^^  Church  was  full  for  lix  Months  is  no  plea,  when  he  was 

H'inchcomb        ii^  hy  Simony  i  For  a  ^are  Impedit  may  be  had  by  the  rightful  Pa- 

vcrf.  Puliejion,  tron  after  the  fix  Months  againlt  the  Incumbent  of  an  ufurper,  that 

is  in  by  Simony  (q).  And  the  death  of  i  Simoniacal  Incumbent  doth 

not  liindcr   but  that  the  King  may  prefent,  for  the  Church  was 

never  full  as  to  the  King,  and  that  Turn  is  prefented  to  the  King  by 

(r)  Ibid.         force  of  the   Statute  (r). 

[^Inb^CiCe'^^^^'      C^^^'  '"  ^^^  Statute  of  31  Eliz.  there  is  no  word  of  Simeny^ 
Ct)  Diift.Caf.of  ^"^^  ^y  ^^^'^^  means  then  the  Common  Law  would  have  been  Judge, 
the  King  verf.  what  fhould  have  h^^n  Simony  and  what  not  (s)  \  by  which  Law 
the  BiQiop  of    the  Simoniack  is  perpetually  difabled  (t).     And  a  Covenant  to 
^^rnvf^  Roll,  prgfej-jt  fu(-i^  g  o,-,^^  p^^j^.  m^^j^j.  ^j^y  conlideration  whatever,  be  it 
of  Marriage  or  the  like,  may  be  Simoniacal  ■■,  but  if  a  Father  in  Law 
upon  tlie  Marriage  of  his  Daughter,  do  only  voluntarily  and  with- 
out any  confideration.  Covenant  with  the  Son  in  Law,  that  when 
00  Cro.Car.      ^^'^^  ^  Church,  which  is  in  his  Gift,  falls  void,  he  will  prefent  him  to 
42^.     '      '     it  1  It  hath  been  held,  that  this  is  no  Simony  within  the  faid  Statute 
(w)  Hob.  167.    (u). 

(:>r)Parch  17.  (i2,)  K  Simoniacal  Ufurper  prefenting,  fhall  not  pre judice  the 
yo.'Bms%crl  ^'^&^^^}^^  Patron,  by  giving  the  King  the  Prefentation  f  U').  The 
(rr:-ghtyi6']j  pf«o^  oi  Simony  will  avoid  an  Adion  of  Tithes  commenced  by  a 
i6Z,i77'         SimQnJack.?dx(oi\  (x)  i  who  dying  in  polTeirion  of  the  Church, 

die 


Of  Siviony,  543 

the  King  lofcs  not  his  Prefeatation  (y)^  bccaufe  the  Church  was  0)  Hob,  ibid, 
not  full  of  an  Incumbent  \  but  remains  void  though  the  Simony  ot 
'Penalty  thereof  were  pardoned.  Lajtly,  All  corrupt  refignations 
and  exchanges  of  EccIelialHcal  Livings,  are  puniQiable  with  the  for- 
feiture of  double  the  Sum  given  and  received,  both  in  Giver  and 
Taker,  by  the  faid  Statute  i  but  it  feems  this  works  no  avoidance  or 
difability  in  the  publick  perfon. 

(13.)  The  Patron  of  an  Advowfon  before  the  Statute  of  31 

JLli'z^,  for  Simony  dotli  lell  froximam  Ad'vocatiomm  for  the  fum  of 

Mony  to  one  Smith,  and  he  lells  to  this  Smith  the  Incumbent ; 

After  which  comes  the  general  Pardon  of  the  Queen,  whereby  the. 

puniftiment  of  Smith  the  Incumbent  is  pardoned,  and  of  Smith 

the  Patron  alfo.     If  the  Incumbent  may  be  rdmoved  was  the  Que- 

ftion  :  WiUiams  faid  that  the  Dodtors  of  the  Civil  Law  informed 

him,  That  the  Law  Spiritual  was,  for  that  Simony  the  Patron  lolt 

his  Prefentation,  and  the  Ordinary  (hall  prefent,  and  if  he  prefent 

not  within  fix  Months, .  then  the  Metropolitan,  and  then  the  King.. 

Spurling  Serjeants  This  puniQiment  cannot  difcharge  the  Forfeiture, 

although  it  difchargcth  the  punifhm.ent.     Glanvil  cont-m ;  and  faid 

that  this  point  was  in  queftion  when  the  Lord  Keeper  was  Attorny, 

and  then  both  of  them  confulted  thereupon,  and  they  made  this  di- 

verfity,  viz,.     Between  a  thing  void  and  voidable,  and  tor  Simony 

the  Church  is  not  void  until  Sentence  Declaratory,  and  therefore 

they  held  that  by  the  Pardon  before  the  Sentence  all  is  pardoned,  as 

where  a  Man  commits  Felony,  and  before  Convidion  the   King 

pardons  him,  by  this  Pardon  the  Lord  (liall  lofe  his  Efcheat,  for 

the  Lord  can  have  no  Efcheat  before  there  be   an  Attainder,  but 

that  is  prevented  before  by  tlie  Pardon  ;  And  fo  here  this  Pardon 

prevents  the  Sentence  Declaratory,  and  (b  no  title  can  accrue   to 

the  Ordinary.     Walmfley  contra :   If  a  Patron  be  charged  by  the 

Sentence,  he  may  plead  the  Pardon.     But  if  a  Quare  Iwpedit  be 

brought  by  a  third  Perfon,  the  Pardon  of  the  King  Hiall  be  no  Bar 

to  him,for  the  title  appears  not  to  him.but  only  the  punithment.  An- 

derfon,  they  may  proceed  to  Sentence  Declaratory,  notwithllanding 

the  Pardon  ;  for  the  Pardon  is  of  the  punilhment,  but  the  Sentence. 

extends  not  to  that,  but  only  to  declare  that  the  Church  is  void. 

Glanzfil)  in  1 6  Eltz,.  a  Man  was  deprived  of  his  BeneHee  for  In- 

contincncy,  and  after  he  v;as  pardoned  and  rellored,     Walmjley,  I 

doubt  much  whether  the  King  can  Pardon  Simony.     And  WiUiams 

faid,  that  the  Dodors  of  the  Civil  Law  laid,  that  neither  the  Pope 

nor  the  King  could  pardon  Simony  quoad  culpam,  but  only  quoad 

;ifi?w^7w  they  may  :  And  the  Court  at  laft  faid,  that   if  the  parties  TO  Hill  4  r. 

would  not  demur,,  they. would, hear  the  Dodors  on  ^^is  "[^^"^'^  ^^^//fc^Cafe 

(14.)  In 


544  ^/  ^i^^^^y* 

C14J  I«  Calvert s  Cafe  againft  Kitch'mzndi  ?arkinfon  in  the 
Exchequer,  where  ZC.  not  knowing  of  any  Smoniacal  agreennent,  ^ 
was  prefentcd,  inftituted,  and  induded  to  the  Church  of  D.  and  ' 
this  after  the  Statute  of  31  Eltx..  cap  6,    -And  thisPrefentation 
belonging  to  the  Queen  by  reafon  of  the  Prefentation  iox  Simony  by 
force  of  the  faid  Statute  •,  the  Queen  prefented  one  B.  and  before  that 
B.was  admitted  and  indua:ed,the  Queen  died  i  whereupon  the  King 
prefented  C.  without  any  recital  or  niention  of  the  Prefentation 
made  by  tlie  Queen,  and  without  any  revocation  adtually  made  of 
the  faid  firft  Prefentation,  and  thereupon  C.  is  admitted  and  infti- 
tuted  \  and  for  Tithes  as  Parfon  he  brought  Trefpafs.  In  this  Cafe 
one  of  the  points  inQueilion  was,  if  within  the  faid  Statute  here  be 
S'mony  in  the  Patron,  and  not  in  the  Parfon,  if  this  ought  to  pre- 
judice the  Parfon  or  not?  In  this  point  Hitchcock  conceived  that  al- 
though the  Prefentee  in  this  Cafe,  was  not  party  to  this  corrupt  a- 
greement,  yet  he  (hall  be  prejudiced  by  it,  although  not  fo  preju- 
diced thereby,  but  that  he  may  be  capable  to  be  prefented  again  to 
the  fame  Beneficc,but  hac  vice  the  Prefentation  of  him  is  void  i  for  as 
Littleton  {dkh,  the  Prefentee  ought  to  accept  the  Parfonage  fubjedt 
to  fuch  charges  as  the  Patron  pleafeth,  who  in  the  time  of  vacati- 
on hath  power  to  charge  it,  and  fo  by  his  Ad  had  made  it  fujjjed  to 
the  forfeiture,  and  therefore  the  perfon  who  cometh  under  himlliall 
be  prejudiced,  &c.  Damport  to  the  contrary  j  the  Patron  and  a  Stran- 
ger corruptly  agree  to   prefent  K.  whereupon  he   is  prefented  i 
If  this  fliall  be  void  againft  K.  is  the  Queftion.     To  tliis  he  faid 
that  at  the  Common  Law,  if  one  be  Simoniacally  prefciited,  yet 
this  is  not  void  until  the  Prefentee  be  deprived  •,  and   if  before 
the  faid  Statute  fuch  a  corrupt  Prefentation  had  been  made,  the  In- 
cumbent and  Ordinary  being  free,  then  no  Prefentation  fliould  en- 
fue  j  and  he  vouched  the  faying  of  Lindwood  to  be  accordingly : 
but  if  Mony  be  given  by  the  Friends  of  the  Prefentee,  and   after 
the  King  had  notice  thereof,  and  alTent,  then  it  is  not  punifhable, 
but  pardonable  at  the  difcretion  of  the  King,  and  now  by  him  the 
Statute  provides  no  punifhment  for  the  Parfon,  when  the  Patron 
only  confcnts  to  the  Simony  \  for  he  obferved  that  after  the  faid 
Statute  of  3 1  Eliz,.  had  appointed  a  punifhment  for  the  Patron 
then  in  the  laft  part  of  this  Branch,  the  words  are,  T^be  ferfons^  fo 
corruptly  taiivg,  &c.  (liall  be  incapable  of  the  Benefice  aforefaid  i 
and  fo  it  ieemeth,  that  the  intent  of  the  Statute  is  not  to  punilh  any 
party,  but  he  that  is  to  the  Simony^  and  this  is  alfo  explained  to  be 
fo,  but  other  Claufes  in  the  Statute,  for  another  Claufe  inflidts  pu- 
niftiment  upon  the  Ordinary,  if  there  be  any  corruption  in  him, 
and  another  Claufe  inflids  punifhment  upon  him  who  is  party  to  a 
corrupt  Relignation,  and  fo  in  all  the  Claufes,  thofe  only  who  are 

•par" 


Of  Simony,        S4-S 

partakers  of  the  crime  (hall  be  puniflied,  &c.  And  in  this  Gafe  was 
no  agreement  afTented  uiito  by  the  Parfon  i  and  this  diverfity  alfb 
Teems  to  begood,that  if  y^.hath  the  Prerentation,and  B.iht  Nomina- 
tion to  a  BeneHce,and  the  Prefentor  upon  a  corrupt  agreement  makes 
a  Prefentation  unknown  to  the  Noniijiator  j  here  the  Nominator 
fhall  not  be  prejudiced  within  this  Statute,  &c.  In  this  cafe  B.  Baron 
declared  his  opinion,that  the  intent  of  the  Statute  was  to  eradicate  all 
manner  of  Stmonks  \  and  therefore  the  words  are  not  if  any  Man 
give  Mony  to  be  prefented,  but  they  are,  If  any  pefentfor  Mony^ 
and  the  Jurors  here  found  20  /.to  be  given,  and  nothing  for  what  it 
was  given,  or  to  whom  it  was  given  \  for  if  Mony  be  the  meed,  a 
Prefentation  is  void,  and  therefore  if  ^.5.  be  Patron  of  the  C.  of  Z). 
which  is  void,  and  a  Stranger  faith  to  me,  procure  the  Prefenta- 
tion for  ^.and  you  (hall  have  100  /.  and  he  procured  ^.to  be  prefen- 
ted,here  if  the  Patron  had  notice  of  the  Mony  given  to  me,  this  Prefen- 
tation is  void,  but  othcrwifenot:  And  in  this  Cafe  without  notice  of 
the  Par(bn,  the  Admiliion.and  all  that  enfued  thereupon  is  void,  by 
reafon  of  the  Simony  in  the  Patron,and  it  is  void  as  to  the  Parfon  alio, 
and  if  in  this  cafe  we  are  not  within  the  words  of  the  Scatute,yct  we 
are  within  the  intent  clearly,&c.  And  Vanormitan  (aith,that  Simonia 
tfi  fiudtofa  'voluntas  emendi'vel  vendendi  aUquidJptntuale^'velJpiri' 
tualtannexum  cum  ofere [Hhfecjuente.Altham  Baron  was  of  thelame 
opinion,  and  faid  tliat  the  words  of  the  Statute  are,  that  if  a  Prefen- 
tation be  made  for  Mony,  it  (hould  be  void,  and  that  the  Khigmay 
prdent  tiiat  turn  s  and  therefore  the  want  of  privity  in  the  Incum- 
bent is  nothing  to  the  purpofe,  as  to  the  avoiding  of  the  Benefice  •, 
but  his  want  of  privity  availeth  to  excu(e  him  of  being  Simoniactts^ 
yet  he  is  Simoniace  fromotus^  and  therefore  the  Prefientation  is  void, 
and  the  King  (hall  have  it  by  the  exprefs  words  of  the  Statute  5  and 
therefore  as  it  feems,  if  in  this  Statute  there  had  been  an  expiffs  fa- 
cing of  the  Interelt  of  the  Incumbent,  by  reafon  of  his  innoccncy, 
yet  fuch  a  favingof  Interert  had  been  void  and  repugnant,  in  reiped 
that  it  was  exprefly  given  to  the  King  before,  as  it  is  in  Nichols  cafe 
inPlowden  upon  the  Stat,  of  i  H.y.  &c.  And  to  prove  that  by  the 
Simony  in  the  Patron  the  Parfon  (liall  be  prejudiced,  he  vouched 

42  E.3-/0/.2. ■  Snig  Baron  concuriM  in  opinion  wirh  the  former, 

and  faid  that  as  to  the  point  of  Simony  by  the  Civil  Law,  it  was 
punifhable  by  Deprivation,  and  the  guilt  of  the  Patron  (bould  pre- 
judice the  Parfon,  as  to  matter-of  commodity  in  the  Par(bnage  •:, 
and  at  the  Common  Law  if  the  Parfon  will  plead  fuch  Prefenta- 
tion he  fhould  be  prejudiced,  and  here  by  the  Incumbency  the 
words  of  the  Statute  will  not  be  fatisiied,  &c.  Alfo  it  feemeth  that 
if  y.S.  hath  an  Advowibn,  and  A.  parchafe  the  next  avoidance  to 
the  intent  to  prelent  B.  and  the  Chuxch  becomes  void^  and  J.  pre- 

feuts 


,54^  Of  Simony. 


fents  J5.  this  is  Simony  by  averment,  as  by  good   pleading  the  Pre- 
^fentationof   B.  Qiall  be  adjudged  void,  &:c.  T^^/e/ J  accord mgly, 
-as  this  Cafe  is,  here  is  Simony  by  the  Civil  Law,  and  the  party  had 
-his  Benchce  by  Sitmny,  although  he  be  not  cognifant  thereof.     Se- 
condly, admit  here  was  not  Simony  by  the  intendment  of  the  Civil 
'Law,  yet  the  Statute  hath  made  an  avoidance  of  the  Benefice  in  this 
•Cafe,  although  it  be  \\<dt   Smony^  for  the  Statute  fpeaks  not  one 
■  word  of  Simony  throughout  the  Ad,  and  yet  by  exprefs  words  it 
doth  avoid  fuch  Prefentations  as  this  is:^  and  as  to  the  Civil  Law  fuch 
-Benefice  is  to   be  made  void  by  Sentence  Declaratory,  but  it  is  not 
void  i^fofaBo,  as  it  Icems  in  the  Cafe  where  a  common  perfon  was 
confenting  to  the  Simony  ■■>  but  the  Text  of  the  Civil  Law  fays  ex- 
prefly,that  the  Church  ought  not  to  be  hlled  Corruptive  or  by  cor- 
ruption, and  the  Civil  Law  exprelfeth  fuch  a  perfon  as  in  this  Cafe 
by  Simoniace  p-omotus,  and  calls  him  who  is  Farttceps  Crimints^ 
Simoniacm  \  and  he  who  is  Simomacm^  is  by  the  Civil  Law  depri- 
ved not  only  of  the  Benefice  tpfo  fa5}o,  but  alfo  is  deprived  to  be  a 
Minifter,  and  adjudged  guilty,  in  culpa  &  pxna.     Tetrus  Benefiel- 
dus  faith,  That  if  a  Friend  give  Mony  to  a  Patron,  to  make  a  pro- 
mife  to  him,  &c.  and  the  Incumbent  pays  it,  fuch  an  Incumbent  is 
■Simomacus  by  the  Civil  Law  i  and  fo  if  the  Incumbent  pay  the  Mo- 
ny not  knowing  it  till  after  the  Indudion,  yet  he  \s  Simomacus  \ 
^nd  by  him  if  a  Friend  give  Mony,  and  the  Parfon  is  thereupon 
prefented  ,    though  the  Parfon  knew  not  of   the  Mony   given, 
yet  heihall  be  deprived  of  the  Benefice',  and  this  diiference  was 
certified  by  Anderfon  and  Gawdy  to  the  Council-Table  upon  a  Re- 
ference made  to  them  by  the  King,  touching  the  filling  of  Benefices 
by  corrupt  means ;  and  this  Statute  of  purpofe  forbears  to  ufe  the 
vfox^  Simony,  for  avoiding  of  nic€  conrtrudlion  in  the  Civil  Law  as 
to  that  word,  and  therefore  the  makers  of  the  Ad  fet  down  plainly 
the  words  of  the  Statute,That  if  any  jhall  he  promoted  for  Mony,  &c. 
So  that  by.thefe  words  it  is  not  material  from  whom  the  Mony 
comes-,  and  then  in  fuch  cafes  for  the  avoiding  of  all  fuch  grand  Of- 
fences a  liberal  conltrudion  ought  to  be  made,  as  hath  been  ufed 
in  fuch  caies,  &c.  for  which  and  many  other  reafons  mentioned  in 
this  Report,  he  commanded  judgment  to  be  entred  for  the  Plaintiff 

t(a)  Trln.7.]ac.  (a). 

ictheExche-  (15.)  Slv  George  Cory  being  feifed  of  an  Advowfon,  granted 
quer,  calvan  ^j^^  ^^^^^  avoidance  to  his  fecond  Son,  and  died  •,  and  after  the  Son 
l?rPa%Zn  <:orruptly  agreed  with  J.S.  to  procure  the  faid  J.S.  to  be  prefent- 
and  K'tchin  a- ed  to  the  Benefice,  and  the  fecond  Brother  knowing  thereof,  it 
^alnft  cdvm.  was  agreed  that  for  the  perfeding  of  the  agreement,  the  fecond 
J.ms  Rep.  ,Brother  fhould  furrender  his  Grant  and  Intereft  to  the  elder  Bro- 
ther, which  elder  Brother  not  knowing  of  the  faid  corrupt  agree- 
ment, 


Of  Simony,  547 

ment,  Prefented  the  faid  J,  S.  who  was  Inftituted,  &c.  all  ftiall  be 
void,  for  he  is  here  Presented  by  reafon  of  this  corrupt  agreement 
'between  the  Patron  who  then  was,  and  the  Parfon,  and  the  elder 
Brother  was  only  ufed  to  convey  a  bad  gift  by  a  good  hand,  and 
all  had  reference  to  the  corrupt  Agreement,  with  the  AfTentofthe 
Patron  who  then  was  (b).  (P)  ^^ofe  unA 

(16.)  The  King  brought  a  Qjiare  ImpeditzgzmR  the  Archbifhop  vouThTd  ^by' 
of  Canterbury  ,  Sir  Jsbn    Hall,  and  Richard  Clark  ,   for    the  Damport  in 
Church  of  M.  znd  dcchxe^i  thzt  Richard  JVhite  was  feifed  of  the  CahartsCtk 
Mannofi  to  which  the  Advowfon  belonged.     And  the  6  Jac.  by  ^gainft  K.it- 
Indenture,  he  covenanted  to  ftand  feifed  to  the  ufe  of  hirafelf  and  ^"p   ^'^"''^ 
his  Wife  for  their  lives,  and  to  the  heirs  of  Rtcbard  White,     And 
after  White  Prefents  one  Boynton^  and  dies,  and  his  Wife  Marries 
with  Sir  John  Hally  who  the  firft  of  Jtme^  6  Jac.  by  Deed  grants 
proximam  Advocationem  to  two,to  this  intent,that  he  might  receive 
offucha  Parfon,  that  he  Prefented,  all  mony  as  (hould  be  agreed 
between  Grantor  and  Grantee  :  And  that  this  was  done  Eointon 
lying  in  extremis.     And  then  the  26,  Jan.  \6  Jac.  there  was  a 
corrupt  Agreement  between  Sir  John  Hallznd  one  of  the  Grantees, 
that  for  200  /.  to  be  paid  by  the  Clerk  Blundel.,  that  the  other 
Grantee  (hould  Prefent  him.     And  the  firft  of  February  Blundell 
pays  Sir  John  Hall  the  mony,  and  the  fecond  day  he  was  Prefented, 
Mituted,  and  Inducted  accordingly.   And  that  upon  this  it  apper- 
tained to  the  King  to  Prefent :  The  Bifhop  pleads  but  as  Ordinary : 
Sir  John  Hall  makes  a  title,  and  traverfes  the  corfupt  Agreement : 
Tlie  Incumbent  Pleads  by  Pioteflation  that  there  was  not  any  oor'- 
rupt  Agreement,  as  it  was  alledged,  and  not  anfwers  whether  the 
mony  were  paid  or  not  •,  but  that  he  is  Parfon  Imperfinee  of  the 

Prefent  ment  of But  16  Jac.  after  iiich  an  Agreement  (fcil.) 

17.  Feb,  he  was  Prefented  i>y  the  Letters  Patents  of  the?  Kiiig  16  his 
Church,  and  never  anfwas  to  the  Simony.  And  it  was  held  by  the 
Court  to  be  naught  i,  and  only  pleaded  to  hinder  the  Exeaition  be-  Pg*  ^  ^^'' 
fore  the  Jufticesof  AlFize,  if  the  trial  went  againft  the  Patron  (c).  ^^)  The  King 
And  further  in  that  Cafe  between  HalJ  and  Bltmdel^  it  was  faid  by  againft  rhc 
I!)avenport:,xYai  this  Parfon  being  Prefented  by  Simony,is^difabled  to  Archbifhop^af 
this  CHurch  for  ever  i  and  cannot  be  Prefented  to  this  Church  again;  1'*!J^'^?''d'  '  '^ 
lis  it  was  adjudged  in  my  Lord  Wind  (en  Cafe.     But  it  was  faid  by* 
Richardfon  if  he  had  (a^id^abfy'-,  ^or,That  he  was  ift  ex  Vrafentatidfii 
of,  &:c.  it  iiad  been  gcod  enough,  which  was  granted.     Henden^ 
two  Exceptionjl^ad  been 'taken,    (i.)  That  the  Incumbent  doth 
not  (hew  what  Eikte  or  Intereft  the  King  had   to  Prefent  him ; 
which  doth  not  need,  if  the  King  brought  a  Quane  Impedit^  then 
it  is  a  good  anfwer  to  fay,  that  he  is  hi  of  his  Prefenting.     But  if  it 
be  brought  by  a  flrang^cr, .  then  he  ought  (o  fhew  the  title  in  his 

M  m  m  m  Prefent- 


548  Of  Simony. 

Prefeutmenr.  And  he  alledged  the  Statute  of  25  E.  3«  which  en- 
ables the  Incumbent  to  plead  by  Writ  of  the  Law.  41  Eliz>.  Thers 
was  a  Quare  ImpeMt  brought  for  the  Church  of  DaneH  •■>  a  Prefen- 
tation  by  the  King  was  pleaded,  without  making  a  title,  and  it  was 
admitted  good.  And  in  many  Cafes  it  is  more  fafe  not  to  make  a 
title.  (2.)  Becaufethat  he  pleaded  a  Prefenration  by  the  King,  he 
isdifabled.  As  to  that  hefaid,  that  before  he  be  convidlcd  of  Si- 
monyj  he  may  be  Prefented.  Bat  b^'  Crook  in  Satbers  Cafe,  that 
if  he  be  Prefented  before  convidion,  yet  it  is  a  void  Prefentation. 
And  it  was  lo  agreed  by  the  Court,  and  they  refolved  the  Plea  was 
nought^  becaufe  he  anfwers  nothing  to  the  Simony  •,  for  the  Pro- 
.,      ,  teftation  is  not  any  anfwer :  whereforeTudgment  was  eiven  for  the 

Hauyi  Repf '  .  f '  7-  F-  Libels  in  the  Ecdefiaftical  Court  for  Tithes,  and  a  Prohi- 
bition was  prayed  upon  a  Suggefiion  that  he  came  to  the  Church 
by  Simony.  By  the  Court,  a  Prohibition  ought  to  be  granted 
upon  a  (urmife  only,  that  he  came  to  the  Church  by  Simony.  Then 
Henden  (hewed,  that  it  was  found  by  Verdidt  in  the  Kings  Bench, 
that  he  came  in  by  Simony  •,  and  upon  that  Verdidl  ^here  was  a 
Decree  in  the  Court  of  Wards  accordingly.  And  then  the  Court 
inclined  to  grant  a  Prohibition.  And  the  Cafe  here  was,  that  K 
being  convided  of  Simony,  the  King  Prefents  Claptborn,  who  was 
Admitted,  Inftituted,  and  Induced  :  And  afterwards  he  takes  ano- 
ther Benefice  above  the  value  rf  8  7.  by  which  the  other  was  void. 
Yet  by  the  AfTent  of  the  Lord  Wwdfor  Patron,  F.  continued  in  Pofr 

i,^  v.^h..       ^^ffion-     And  by  Richardfon,  he  cannot  be  any  way  removed  until 

Sfefby.        Lapfe  incur  (.). 

(18.)  It  was  faid  by  the  Court  in  Sir  John  TafchaU's  Cafe 

againft  Clark  upon  Evidence,  that  if  the  Patron  Prefent  one  to  the 

Advowfon,  having  taken  an  Obligation  of  the  Prefen tee,  that  he 

fhall  reiign  when   the  Obligee  will,  after  three   Months  warn- 

^.         i"8'   ^^^^  ^^^  ^  Simony  within  the  Statute  of  21  Eltz..  cap.i6> 

IT^i.'sirj^b'n  ^'^'^  ^-  ^^^^^^  ^^  ^  Mannor  with  an  Advowfon  Appendant: 
i>a!sha;i  verf.  ^'  comes  to  J.  and  promifes  that  if  he  would  Prefent  him.  e^c.  af- 
curk;.  Noy\  ter  the  death  of  the  now  Incumbent,  he  would  give  him  Seventy 
^^B.  pounds,  to  which  he  agreed.     And  upon  that  it  was  agreed  be- 

tween-them,  that  the  .next  Avoidance  {hall  be  granted  to  5: 
Sec.  the. Incumbent  dies,  5.  Prefents  5'.  who  continues  Incumbent 
from  27  Eliz,,  until  the  ytb  of  Kmg  Jaryies,  T\\tnA,  grants  the 
Mannor  cum  prtinent.  to  Winchcomhe  m  Fee,  5*.  the  Incumbents 
dies,  7  Jac.  And  the  King  Prefents  PuIIeshn  by  the  Title  oiSimor 
«/;  And  Wwchcomhe  brought  a  Quare  lmfedn\  and  adjudged  that 
it  doth  not  lie.  In.  which  Cale  two  points  were  refolved :  (i.)  That 

that 


Of  Simony,  54^ 

'  that  is  Simony  j  Note, that  in  the  Stat,  of  3 1  Eliz,,  there  is  no  word 
of  Simony  >  for  by  that  means  then  the  Common  Law  would  have 
*bcen  Judge,  what  (hould  have  been  Simony  and  what  not.  Secon- 
ly^  although  that  the  prochein  Avoidance  might  be  bought  and  fold 
bonafidci  without  Simony,  yet  it  was  (b  granted  to  B,  to  perform 
the  corrupt  Contrad,  2  Jac*  was  'vouch'' d^  that  if  the  Father  ^^^rS  ' 
purchas'd  the  prochein  Avoidance-,  and  Prefents  his  Son  after  the  V.'iO  'a-n 

death  of  the  Incumbent,  that  is  not  Simony,  and  that  it  was  ac-  '^^  '■'•.^"' 

■cordingly  judged  in  42  and  43  EliZcr*  It  was  Smith  and  Shelborns 
Cafe.  But  by  Hubbard.^  that  if  in  the  grant  of  the  prochem  Avoid- 
ance it  appears  that  it  was  to  the  intent  to  Prefeiit  his  Son  or  his 
Kinfman,  and  it  was  done  accordingly,  that  is  Simony;  In  the  'jtb  < 

Jac.  In  the  Exchequer  Calvert  againll  Varkmfon.     The  Coufin  of 
C.  being  Clerk  comes  to  the  Grantee  of  the  prochein  Avoidance^ 
and  promifes  him  Twenty  pounds,  and  Twenty  pounds  per  an.  ii 
he  will  prefent  C.  to  the  Church  quando,  &c.  C.  not  knowing  any 
thing  of  the  Contrad,  is  Prefented  accordingly.    This  is  Simony, 
a  Fortiori  in  this  Cafe  where  S.  himfelf  who  was  to  be  Prefented, 
.was  party   to  the  firft  motion  of  the  Contrad  for  Prefentation. 
(2.)  It  was  Refolved,  That  the  death  of  the  Simoniacal  Incumbent 
doth  not  hinder  but  that  the  King  may  well  prefent,  for  the  Church 
was  never  full  as  to  the  King,  and  that  Turn  is  preferved  to  the 
^;  King  by  force  of  the  Statute,  yet  it  feems  the  Church  is  fo  full 
that  a  Stranger  may  not  Prefent  for  ufurpation  i  for  it  is  not  like 
7  Rep.  28.  where  the  King  is  to  Prefent  by  Lapfe.     And  there  are 
many  Cafes  wherein  the  Church  may  be  full  or  void  in  effed,  when 
there  is  a  Simcjiiacal  Incumbent.  Huh  hard  faid,  That  if  A*  be  obli- 
ged to  Prefent  B.  &c.  and  he  Prefents  by  Simony,  yet  the  Obliga- 
tion is  forfeited,  &c.  The  rightful  Patron  may  have  a  Quare  Impe- 
dit  after  the  Six  months  againft  the  Incumbent  of  an  ufurper,  that 
is  in-by  Simony.     And  by  the  Court,  to  fay  the  Church  was  full 
for  Six  months,  is  no  Plea,  when  he  is  in  by  Simony.  Warburton 
and  Hatton  cited  Dodor  Hutchinfons  Cafe  i  o  Eliz,.  A  Parfon  pre- 
f  rs  his  Bill  for  Tithes,  the  Parifhioner  pleads  that  he  was  Pre- 
fented by  corruption,  &c.  and  by  Simony,  and  a  Prohibition  was 
granted,  notwithftanding  that  the  Parfon  pleaded  Pardon  of  the 
Simony  by  the  King,  and  it  feem'd  that  it  was  now  triable  by  the 
Common  Law.  Note  7  H.J.^J.  and  Alich.  40  &  41  EliZ*  Gre- 
gory againft  Oiddhatn.     In  debt  upon  an  Obligation  to  perform  cer- 
tain Covenant?,  which  in  truth  were  Simoniacal  Contrad:s,and  the 
Plaintiffs  recovered,  for  it  v.-as  faid  that  that  Obligation  is  collateral,,  (g)finchcome 
and  the  Lzw  does  not  at  all  look  upon  or  take  notice  of  the  Simony,  ^^^^     "  ^'' 
eo  nomine^  for  it  is  not  once  named  in  the  Statute,  but  only  corrupt  ^Tgy^i  Rep.vld. 
giving^  6cc.  (g),  dift.  Cafe. 

M  m  na  m  2  (2  o.)  In 


550  Of  Simony. 

•Si    '     r        -  ____— ___--.^-_-— —————— ————— __ 

(20.)  In  debt  upon  an  Obligation,  it  was  faid  that  it  was  made 

iipon  a  Smoniacal  Gonfradl  for  Prefentation  to  the  Church,with  the 

cure  of  Souls  i  and  fo  it  was  for  Simony.  All  that  was  averr'd  the 

Court  held  to  be  matter  dehors^  and  not  appear 'd  within  the  Deed  j 

and  for  that  the  Plaintiff  had  Judgment.    For  no  fuch  averrment  is 

rib)  Gfigory     given  by  the  Statute  (h).   Note,  the  Statute  doth  not  make  the 

verf.  olAtn.      Bond,  Promife,  or  Covenant  void,  but  the  Prefentation.  And  fo  ad- 

ms  Rep.        judged,  Tafch,  40  Elix,.  Rot.  1745.  C.  ^.  Cafe  of  Gregory  againft 

Oldbury.  Co.  hfi.  far.  3.  caf,  'Ji, 

(21.)  If  an  innocent  Incumbent  be  in  by  a  Sitnoniacal  Qowtxdid:^ 
to  which  he  was  no  way  privy,  he  is  not'  SimoniactK  though  Simo- 
mace  fromottts  ■>  and  as  he  is  not  Simoniacus^io  neither  Verjurus^ioi 
Simony  feldom  goes  without  fome  kind  of  Terjury.  An  Adion  was 
br^ight  upoh  5  Elix,.  for  Perjury  brfore  one  of  the  Mafters  of  Chan- 
cery^ who  had  power  to  take  an  Oath.  Adjudged  quod  nihil  cap.  per 
bre've*  And  tiie  reafon  waSjbecaufe  he  does  not  (hew  what  the  Oath 
Maflers  of  ^vas  in  Court.  By  Wbitlock  they  were  called  Mafters  of  Chancery., 
lb  caUcd.  ^  ^  becaufe  they  were  Priefrs  and  Clergy- men  in  ancient  time:  and  that 
was  the  reafon  that  the  Lord  Chancellor  had  the  difpofal  of  the  petty 
Offices  of  the  King,  for  the  Preferment  of  thefe  Clerks:  that  was 
alfo  the  reafon  that  they  could  not  Mafry  until  they  were  enabled  by 

{i)LuHf^tT{.  the  Stat.  &c.  0). 

Holland.  No.y''.      (22.)  Parfon  L.  was  convented  before  the  High  Commiflioners, 

Rep*  and  they  would  put  him  to  his  Oath  touching  Simony  (fuppoling 

it  to  be  committed  by  him.)  And  a  Prohibition  was  granted,  that 
none  ihall  be  compelled  to  accufe  himfelf  upon  his  Oath  •:»  where  he 
b  to  incur  a  temporal  punifhment  at  the  Common  Law,  or  a  tem- 
poral lofs,  as  in  that  Cafe  of  his  Church  ;  So  for  Ufury.  Noic,Dyer 
175.  in  the  Margin.  And  Cock  Chief  Juflice,  'vouch'' d  10  Eliz,. 
Smiths  Cafe,  an  Attorney  of  that  Court.  The  High  Commiflion- 
ers would  put  him  to  his  Oath,  for  hearing  Mafs.  And  a  Prohibiti- 
on was  granted,  for  by  tliat  he  is  to  lo(e  One  hundred  pounds 
by  the  Statute,  and  a  Prohibition  was  now  granted  by  the  Court 

(^)  Parfon       (i> 

LatttrsCik  (2  3.)  If  a   Stranger,  having  no  Title,  prefen^  per  tort,  to  a 

.v^J's  Rep!  '  ^^^'^^h  (being  void)  Simcniacally,  and  Six  months  pafs,  yet  the 
true  Patron  may  after  Prefent,  for  the  Statute  hath  made  fuch  Pic- 
fentation,  Inftitution,  and  Indudlion  void,  and  fo  he  is  no  Incumbent, 

lic^  '  "^'^  ^^  ^^^  Church  full  (l).  Likewife,  if  a  Man  be  Prefented,  In- 
ftituted,  and  Inducted  by  Simony  to  a  Church  ,  although  it  be 
void  as  to  the  King,  and  as  to  the  Pariftioners,  yet  it  is  not  void 

c^mbs^olit      as  to  an  ufurper,  for  he  that  hath  no  right  (hall  not  Prefent  thcre- 

HVRep.327«  ^^f<^CwJ. 

C24JTQ 


Of  Simony.  551 

^24.)  To  avoid  the  deteftable  Sin  of  Simony ,becaure  buying  and 
*  felling  of  Benefices  is  execrable  before  God  ^  it  is  therefore  ordained 
by  the  Injundions  of  King  Ed.  6.  An.i  5^7.  That  all  fuch  perfons 
as  buy  any  Benefices  or  come  to  them  by  fraud  or  deceit,  (hall  be 
deprived  of  fuch  Benefices,  and  be  made  unable  at  any  time  after  to 
receive  any  other  Spiritual  Promotion.  And  fuch  as  do  fell  them,  or 
by  any  colour  do  beftovv^  them  for  their  own  gain  or  profit,  (hall 
lofe  the  right  and  title  of  Patronage,  and  Prefentment  tor  that  time, 
and  the  gift  thereof  for  that  vacation  (hall  appertain  to  the  Kings 

MajefiyC»).  («)Vid.Bifliop 

(250  The  Oath  of-?/wo«)'isasfolloweth5'V/2i.-7A.B.  dof-wear  sparrow's  Col- 
that  I  have  made  no  Simoniacal  Tayment^  ContraB^  or  Vromife^di-  'j^^°"  ^ti^*^' 
reBlyor  indireUly  by  my  felf,  or  hy  any  other  to  my  kno'u^edge,  or  qjj^^^JJ^.. 
"^ith  my  confent^  to  any  perfon  or  perfons  'whatfoe'ver  for  or  concern-  py, 
ing  the  procuring  or  obtaming  of  the  Refhry  or  Vicarage  of  h,  in  the 
Diocefs  0/ London.  Nor  iviU  at  any  time  hereafter  perform  crfatisfie 
any  fuch  kind  of  Payment^  Contra^-,  or  Prcmife  made  by  any  other 
without  my  knowledge  or  confent.  So  htlp  me  God,  &c. 

(26.)  P.  Parfon  oi  R.  in  the  County  of  W.  fued  for  Tithes  in  the 
Eeclcliaftical  Court  before  the  Ordinary,  and  the  Defendant  here 
pleads  that  the  fame  Parfon  was  Prefented  upon  a  Simoniacal  Con-  p^^^^  ^^^^. 
tradi-,  and  for  that  his  Prefentation,  Ad  million,  and  Inftitution  was  Brmnl.  Rep.  • 
void,  by  the  Stat*  of  3 1  Eliz>.  the  Simony  was  for  that  it  was  par.  2. 
agreed  between  the  faid  Parfon  and  another  that  was  Brother  to  the 
Bilhop  of  L.  and  C.  who  was  Patron  of  the  fame  Church  ;  that  if 
he  (hould  proaire  three  feveral  Grants  of  three  fcveral  next  Avoid- 
ances, to  them  feverally  granted,  to  furrender  their  faid  feveral 
Grants,  and  procure  the  faid  Bifhop  toPrefent  him  when  the  Church 
became  void  (it  being  then  full  of  an  old  Parfon  being  mortally  fick) 
that  he  would  make  to  him  a  Leafe  of  parcel  of  the  Tithes  of  his 
Redory  :  and  the  Brother  of  the  faid  Bilhop  procured  the  faid 
Grantees  to  furrender  their  feveral  Grants  accordingly  (the  Church 
being  then  full.)  And  alfo  after  when  the  Church  became  void,  he 
procured  the  faid  Bilhop  to  Prefcnt  him  according  to  the  fir(\  Con- 
tradjand  then  the  faid  P.made  a  Leafe  to  him  of  the  Tenths,and  after 
fued  others  of  his  Neighbours  in  the  Ecclcfiaftical  Court  for  Tithes,  . 
who  pleaded  die  faid  Simoniacal  Contradl  i  and  here  Nichols  Ser- 
jeant fuggeRcd,  that  the  Judges  Ecclefial^ical  would  not  allow  of  this 
Plea  there  i  but  the  Court  would  not  give  credit  to  tliis  fuggeiiion  i 
but  faid,  that  if  the  Ecclelial^ical  Court  make  expofition  of  the  Stat, 
of  3 1  H.  8.  againft  the  intent  of  it,  that  then  they  would  grant  a 
Prohibition,or  if  they  Owuld  deny  to  allow  Of  this  Plea  i  and  for  that 
advifal  him,  that  his  Client  might  offer  this  Plea  another  time  to 
them,  and  if  thev  denied  to  grant  that.tbcy  would  grant  aProhibition. 

(27-) 


^  52  Of  Simony, 

C27.)  The  Patroii  of  a  Benefice  may  befued  in  the  Ecdefiaftical 
Court  for  Prefenthig  his  Clerk  (who  is  alfo  indudted)  by  Simony, 
for  the  Statute  of  Simony  takes  not  off  the  Eccleliaftical  Jurifdidion 
Xo\  Hill.  II      i'i'y^  punilhing  the  party  profaluu  afuma  (0).  And  where  thePar- 
Jac.  B,  R.  Sir    fon  is  party  or  privy  to  the  Simony,  he  Ihall  be  perpetually  difabled. 
will,  Boyers       ^\(q  if  mony  or  other  reward  be  given  for  the  Prefentation,  be  it 
CafcRefolvcd.  ^-^j^  ^^  without  the  agreement  or  knowledge  of  the  Incumbent, 
(t>)  Paf  h         ^'^^  ^^  ^^'^  always  difable  him  from  enjoying  that  Church  (p).    In 
Jac.  B.  ?{'.Lap.  JVdfons  Cafe againft  BraJjhaw  it  was  faid  by  Doderidge  Jultice,t1iat 
thorna  Cafe,      Simony  is  a  Contract   either  with  the  Patron  to  Prefent,  or  with 
•Bath  verf.  Fot-  the  Ordinary  to  Inftitute^  and  if  it  be  not  one  of  thefe  it  is  not 
«ar  2     ^^*     Simony  by  the  Common  Law  •,  Stmcniacm  is  he  which  makes  fuch 
a  contrad:  or  promife,  and  he  is  difabled  to  take  any  other  Bene- 
fice, and  (hall  be  deprived  of  the  Church  in  which  he  is  :  But  Si" 
iKoniace  fromotus^  is  he  whofe  Friend  (without  his  privity  or  know- 
ledge) gives  mony  to  the  Patron  or  Ordinary  for  his  Prefentation  or 
Inltitution,  and  he  fhall  be  deprived  of  the  Benefice  to  which  he  is 
corruptly  promoted,  but  not  incapable  of  any  other,  nor  of  that,  if 
he  fliall  have  it  duly  again ;  and  every  corrupt  Contrad  for  a  right 
(^)Hill.2iJac.  ^oPj^efent,  is  SimonyC^). 

]^oc.  io58.^;7-      ^28.)  In  a  Prohibition,the  Cafe  was,/^.  feifed  of  the  Advowfon  of 

fan  verf.  B^ad-  the  Church  of  B.  the  Church  being  void  :  C.  before  the  General 

ffefl».Rol.Rcp.  Pardon  3P  Eliz..  contraded  with  him  for  the  Avoidance,  who  for 

ICO  /.  granted  it  to  him  5  and  he  by  colour  of  this  Grant  Prefented 

his  Brother  to  the  Avoidance  :  This  was  held  to  be  Simony  in  the 

Grantee  the  Incumbent,  although  he  was  not  privy  to  the  Simony 

at  the  firft ;  and  Simony  was  there  defined  to  be  Voluntas  five  djt- 

deriutn  emendi  vcl  'vendcndi  (piritualia  vel  Q)ritualibm  adbarentia 

&  ^    Elf*  B^a   '^^^  annexa  (r).  Or  thus,  njix..  The  Church  being  void,5,  contiaded 

Bxktr  andKo-*  ^'^^  ^^  Patron  for  180  /.  to  have  the  Prefentation,  and  thereupon 

.gtrs  Cafe.         Prefented  W.  his  Brother,who  knew  nothing'  of  the  Simomacal  con- 

Cro.par.  i,      trad,  till  after  his  Indudion,  notwithftanding  he  was  deprived  in 

the  Ecclefialiical  Court,  becaufe  he  was  Siwomace  fromotm--,  and  it 

was  held  in  this  Cafe,  that  if  an  ufurper  Prefent  by  Simony,  the 

Mon  Cafe        Clerk  is  punilhable  in  the  Ecclefiafiical  Court  for  the  Simony,  al- 

^^^^'  tliough  the  Patron  doth  recover  the  Advowfon  and  the  Pielcnta- 

tion.' 

SR^c'^^''''  '  '^^^'^  ^"  *^  Cafe. between  the  King  and  the  Bifliop  of  Mr- 
ro.  pa.2.  ^jjj^  and  Sakery  and  Cole^  It  was  faid  by  Coke  Chief  Juftice,  that 
if  a  Church  be  void,  and  a  Granger  without  the  privity  of  the  After- 
Incumbent,  procures  the  Pation  to  Prefent  him  upon  a  Simcniacal 
Contrad,  although  that  the  After-Incumbent  be  not  privy  to  the 
Contrad,  yet  he  comes  in  by  Simony  \  and  fo  it  is,  where  the 
incumbent  makes  a  Simoniacal  Contrad  with  the  Friend  or  V\-ife 

.of 


Of  Siviony.  555 

of  the  Patron,  and  the  Patron  knows  not  thereof,  and  the  Incum- 
)bent  be  Prcfented  by  the  means  of  him  with  whom  the  ContracSt 
was  made,  it  is  Simony  within  the  Stat,  of  3 1  £/;&.  and  the  King 
fhall  Prefent. 

(30.)  A  man  who  was  Pirefented  by  Simony,  Libelled  in  the 
Ecclefiartical  Court  for  Tithes*  The  Queftion  was,  whether  the 
Simony  (hould  be  tried  in  the  Ecclefiaftical  Court,  or  by  the  Com- 
mon Law  •,  the  Point  was  not  refolved.  Note  there  Simony  is  de- 
fined to  befiudiofa  -voluntas  emendi  -vel  'vendendi  Spiritualia  vel  ^  .  *  r* 
SflrituaUbus  annexa^-^—iwA  it  is  cither  Mentals  vel  Cionventualisy 
ot  both  which  the  Ecclefiaftical  Law  may  Judge,  but  the  Temporal 
Court  only  of  Conventual  Simony. 

C3 1.)  In  Sir  William  Boyers  Cafe  for  a  Prohibition  to  the  High 
CommiiTion  Court,  for  their  examining  there  upon  Gath  in  Cafe 
of  Simony,  it  was  faid  by  Coh  Chief  Jufiice,  that  Simony  is  worfe  Hill,  n  Jae^ 
than  Felony  i.  it  is  an  enormous  offence,  if  mony  be  paid,  for  to    '    ^**^/*'■° 
Prefent  one  to  a  Benefice,  although  it  be  not  paid  to  the  Patron,  nei- 
ther had  he  any  knowledge  of  it,  yet  the  Incumbency  for  this  (hall 
be  avoided,  and  the  Patron  alfo  fhall  lofe  his  Prefentation  prt?  bac 
'vice.  The  Statute  of  3 1  Eliz.  cap,  6,  is  fo  flrongly  penn'd  againft 
the  Incumbent,  that  if  the  Patron  be  privy  unto  it,  he  fhall  alfo  be 
punifhed  :  an  Adion  of  Debt  was  brought  in  C.  B.  the  Defendant 
in  Barr  pleaded,  that  the  ftme  wasentred  for  payment  of  mony  for 
Simony ,  yet  the  Bond  was  held  good  h  and  we  are  not  to  take  any 
notice  of  Simony,   this  being  punifhable  in  the  Ecclefiaftical  Court, 
and  if  they  there  meddle  only  fro  falute  Anima^  they  are  notthcii 
to  be  Prohibited  i  Otherwife  it  is,  when  they  will  there  examine  the  Vff]  j 

perfon  upon  an  Article  tending  to  the  Title  of  the.  Patronage,  there, 
in  fuch  cafe  a  Prohibition  lies. 

C32.)  In  Cafe  of  the  King  againg  'Zakar  and  others. It  is  faid  that 
if  one  bePrefented  by  Simony,  and  the  fame  perfon  afterwards  ob- 
tain a  Prefentation  from  the  King,  this  is  not  good,  for  he  is  now  a  Pafch.  15  Jac» 
difabled  perfon  to  take  this  Benefice,  he  hath  a  Leprofie  upon  him  ^*  ^'  ^"If^f* 
by  the  Statute  of  3 1  Eliz,,  caf.6.  Like  unto  that  ofGehazi.     And  ^^^'  ^' 
Coke  Chief  Jufiice  there  declared,  that  no^withftanding  the  King 
faith,  that  the  faid  Incumbent  fhall  continue,- yet  the  King  lliall  have 
the  next  Prefentation. 

C3  3. )  The  Lord  Windfor  feifed  of  an  AdvowfoH,grantcd  the  next 
avoidance  thereof  to  Dodtor  G.  the  Church  void,  R,  F.  the  Fathet 
of  H.F.   dealt  with   Dodlor  G.  to   permit   the    Lord  j^m^r  Pafch.  17  Jac. 
to  Prefent  H.K  who  knew  not  of  the  Agreement,  who  was  Pre-- ^^J^^'^^^^^^'^^^J!'^'^ 
fented,  lnflituled,and  I ndudled  accordingly.     JR^y^/fg^,  That  this  qjq^  par.  1/ 
was  Simony,  and  that  the  King  was  to  Prefent  by  the  Statute  of 
31  ElfTU^   The  King  Prcfented  J,  ^.^who  was  InlUtuied  and  lu* 

dudted. 


554  Of  Simony, 

duded.  \R,  K  the  Father  fued  J,  S.  before  the  High  Commiffioners 
for  MifdemeanorSj  and  procured  him  to  be  deprived,  and  Ten  day^ 
after  procured  a  Grant  of  the  next  avoidance  to  J.  N.  and  after  the 
deprivation  within  Ten  days  procured  the  faid  J.  N.  to  Prefent  the 
iaid  H.  F.  &c.  Kefohed,  that  the  faid  Prefentation  of  the  faid  H.  F, 
was  meerly  void,  and  that  he  was  a  Perfon  difabled  by  the  expreis 
words  of  the  Statute  to  accept  of  that  Benefice. 
K«f»y  and  (34-)  for  a  Prohibition  tipon  a  Suit  for  Tithes,  fuppofing  the 

,  mntyvorth'i      Parfon  had  come  in  by  Simony,  and  thereby  the  Church  void,  and 
Cafe—       the  Tithes  not  belonging  to  him :  It  was  Refohed  by  the  Court,  a 
par.  T.      Prohibition  could  not  lie,  for  that  Simony  might  more  aptly  be  tried 
in  the  Ecclefiaftical  Court. 
Trln  di  Eliz       OSO  The  Incumbent  of  a  Church  being  fick,  the  Father  Con- 
B.  r]  Smith  '  trads  with  the  Patron  in  the  prefence  of  his  Son,  for  the  next  avoid- 
and  shilborne.  ance  for  the  Son,  and  agreed  to  give  him  One  hundred  pounds,' 
Cro.  par.  i,      f  ^^  Grant  is  made,  the  Incumbent  died  h  the  Son  is  Prefented,  In- 
Cafe^22^9.       flitutcd,  and  Induded  i  being  fued  for  Simony  in  the  EcclefiafiicaEl 
Court,  he  prays  a  Prohibition,  and  allcdges  the  General  Pardon 
3^  Eliz,  which  is  after  the  Inftitution  and  Indudlion,  wherein  Si- 
mony is  not  excepted.  In  this  Cafe  it  was  Rtfol'ved:  (i.)  That  al- 
though the  Pardon  difcharges  the  punifhment  of  Simony,  yet  he 
may  be  examined  of  it  by  the  Ordinary,  and  deprived  for  it :  But 
it  was  (2,)  Refolved  in  this  Cafe,  there  was  no  Simony,  for  the 
Father  might  buy  the  next  avoidance  and  Prefent  his  Son,  and  it  is 
not  Simony  in  any  to  buy  an  Advowfon  i  therefore  the  Prohibition 
was  granted. 
Mich     I  Car'      0^0  In  Debt  upon  an  Obligation  to  perform  Covenants,  That 
B.R.  B)>f«and  ^'  ^'  ^0"  oilf*  B.  (hould  Marry  J,  the  Defendants  Daughter  :  In 
[Mannings  Cik.  confideration  of  which  Marriage,  the  Defendant  amongft  other  Co- 
I  Cro.  par.  3.      venants,  Covaiantcd,  that  he  would  procure  the  faid  7'.  B.  to  be 
Prefented,  Inftituted,  and  Induded  into  fuch  a  Benefice,  upon  the 
next  avoidance  of  the  Church,  and  the  breach  was  afligned,  for 
non  performance  of  the  faid  Covenant,  in  procuring  him  to  be  Ad- 
mitted, Inflituted,  and  Induced  :  It  was  demurred  to  by  the  De- 
fendant, becaufe  the  Covenant  is  againfl  Law,  being  a  St?noniacal 
Agreement,  and  a  Bond  for  performance  thereof  is  not  good.  Re- 
folved^  if  it  had  appeared  to  have  been,  that  in  confideration  of  the 
Marriage  of  his  Son,  he  would  procure  him  to  be  Admitted- and 
Inf^itiited  into  fuch  a  Benefice,that  had  been  a  Simoniacd  Contrad'^ 
and  had  avoided  the  Obligation  \  but  here  this  Covenant  is  not  ia 
Gonlideration  of  the  former  Covenant,  nor  depending  thereon,  but 
.  ic  is  a  meer  difiind  Covenant  of  itfelf,  and  independent  upon 
the  forn:ier  \  and  without  a  fpecial  averring  or  fhewing  that  it  was 
di.  Simoniacd  Contrad,;  it  fhall  not  be  intended,  but  it  may  be  a 

Covenant 


Of  Simony.  ^^c 


Covenant  upon  a  good  confideration.    And  it  was  adjudged  for 
^he  Plaintiff. 

('3  7.)  In  the  forefaid  Cafe  of  the  King'againft  Zakar  alias  Seeker 
and  others,  it  was  faid  by  Coke  Chief  JulHce,  that  it  is  put  for  a  Rule 
in  Grf  ^'s  Cafe,  that  if  one  prefents  Sirnoniace  to  a  Church  of  the  Bulft.  ubifupr. 
Kings,  and  the  King  afterwards  prefents,  jure  Smoniace,  this  is  a 
void  Prefentment,  becauie  he  hath  miftaken  his  Title,  but  he  ought 
to  Prefent  y«re  Vatronatus^  not  rat  tone  Sirnoniace  frafentatus.  And 
as  to  the  difability  of  a  Sintoniacal  perfon  by  the  Statute  of  3 1  Eliz,. 
C.6,  Four  things  are  to  be  obfcrved  upon  this  Statute,  (i.)  The  Pre- 
(entation  to  be  void.  (2,)  The  King  to  have  his  Prefentment.  (3  )  A 
Fine  to  be  impofed  by  way  of  Forfeiture.  (4.)  The  Party  prefented 
to  be  utterly  difabled.  For  where  there  is  matter  of  Simony,  if  there 
be  Fraud  in  the  Incumbent,  ch:  if  mony  be  given  for  the  Presentati- 
on, though  it  be  unknown  to  the  Incumbent,  to  this  let  the  Patron 
look  J  the  Incumbent  (hall  be  removed.  In  this  Cafe  the  whole 
Court  agreed  clearly  in  this,  that  the  Parfon  party  Prefented  by  Si- 
mony, the  Prefcntation  is  meerly  void,  and  that  the  fb  Prefented  is 
utterly  diabled  for  ever  by  the  Statute  of  3 1  Eltz,.  c.  6.  to  take  the 
fame  Benefice,  to  which  he  is  Prefented  by  Simony,  and  that  he  is 
incapable  to  have  another  Prefentation  to  the  fame  Benefice. 

C38.)  The  words  [Frefent  or  Collate']  in  the  Stat,  of  3 1  El.  c.6. 
are  not  intended  (lays  the  Lord  Coke  )  only  where  the  perfon  Pre- 
fenting  or  collating,  hath  right  to  Prefent  or  collate,  but  alfo  where 
any  perfon  or  perfons.  Bodies  Politick  or  Corporate,  do  ufurp  and  Co.  Inft.  pj.  3, 
*have  no  title  to  prefent  or  collate  s  and  that  foit  was  adjudged  in  cafe  cap.Si. 
where  the  ufurpation  was  to  a  Church  of  the  Kxn^.Sed  quando  Vrae- 
^ntatio  ^  Jus  T atronatus  funt  Tempralia^  Qu^ritur  qmmodo  Jit 
Simoniaper  donum  pecuniae  pro  tllis  ?  Rejpondcndum  efiyQmd  jus 
Patronatus d^  Prafentatio  dicuntur  Spiritualia^refpe^u  rei^ad  quam 
frafejitatur^ma  Spiritual^  ejl.  Vide  Li ndw.^rd!^.  de  Jurejurando  fo» 
80.  He  fays  further,  that  there  is  a  diverlity  between  a  Piefentatioii 
or  Collation  made  by  a  rightful  Patron  and  an  Ufurper,  For  in  the 
Cafe  of  a  rightful  Patron,  which  doth  corruptly  Prefent  .or  Collate, 
by  the  exprefs  Letter  of  the  Statute  the  King  fhall  Prefent :  But  where 
one  doth  ufurp,  and  corruptly  Prefent  or  Collate.there  the  King  fhall 
not  Prefent,  but  the  rightful  Patron :  For  the  Branch  that  gives  -the 
King  power  to  prefent,  is  only  intended,  where  the  rightful  Patron 
is  in  fault ;  But  where  the  rightful  Patron  is  in  no  fault,  there  the 
corrupt  a<5t  and  wrong  of  the  Ufurper  maketh  the  Benefice,  &:c.  void, 
but  taketh  not  away  the  Lawful  Title  to  Prefent  from  the  rightful 
Patron.  And  (o  it  was  adjudged  Mich.  1 3  Jae.  in  Quare  Impedit^ 
between  the  King  and  the  Bifhop  of  JVonWc/j.  Ti&o.  O/e,  and  iio^. 
Seeker,  for  the  Vicarage  of  Haverel  in  Suffolk.  ••'•'" 

N  n  n  n  (^p.)  The 


55^  Of  Simony. 

(39O  The  Canon  Law  looks  upon  Simony  as  a  kind  of  Herefie, 
imo  Simoniacos  veluti  frimos  (^  fneci^uos  Hareticos :  Rehuff.de  »?i- 
nton.in  Re/ign.  nu.  12.  and  excommunicates  all  5/wo«;<«c^j  totha! 
degree  as  not  to  be  ahfolved  but  by  the  Pope  himfelf^nor  by  him  till 
at  the  point  of  death.  —  extr*  ibid,  cum  Jit  deteftabile  de  Simc 
nia.  And  are  iffo  jure  deprived  of  that  Benefice  wherein  the  Simo- 
ny was  committed:  —  extr.ihid.  And  this  holds  true  as  well  where 
the  Simony  is  only  Conventional  or  by  Compad,  as  where  it  is  real 
^  per  fiecuniam  numeratam  \  albeit  there  are  fome  DD.  who  will 
not  agree  that  a  meer  Conventional  Simony  (hould  incur  a  Depriva- 
tion, although  they  contelt  it  not  as  to  the  real  Simony,  viz,,  cum 
ali^uid  datur.  CaJJ'ad.  in  Dec  if.  5 .  de  Co?tl^.  But  in  tlie  Council  of 
Con(tance  ( touching  this  matter  )  there  is  nothing  faid  de  datione  as 
to  Deprivation,  but  only  to  Excommunicatiou  ;  whether  therefore 
it  be  a  Conventional  or  a  Real  Simony^  a  Prcfeutation  or  Collation 
in  confequence  of  either  is  ipfo  jure  void  and  null,  according  to  that 
Law.  Rebuff,  ubifup.  nu.  10,  It  is.  worth  an  Afierisk  to  obferve, 
what  an  excellent  expolition  Rebufft^s  the  Canonift  to  this  purpofc 
makeson  iV/^f/6.2i.i2.  (  polfibly  more  like  a  Lawyer  than  a  Di- 
vine) he  fays  that  by  the  fellers  oi  Doves-,  is  there  meant,  fuch  as 
endeavour  to  make  fale  of  the  Saaed  Impofition  of  hands :  And 
by  the  Mony-Changers  are  intended  fuch  as  feJl  Ecclefiaftical  Bene- 
fices ;  And  pleafing  himfelf  in  this  conceit,  breaks  out  into  a  Piece 
of  Eloquence,  viz,.  Nuf^uamreperitur  (  quod  fciam)  Dominum 
tanta  feveritate,  tam  difiriEla  cenfura  Jufiitiie  peccatores  corri- 
ptifey  ncn  folum  eloquio  increpans^  veriim  etiam  faBo  flagello 
de  funiculis  verberans  omnes  eliminAvit  de  T'ernplo  \  and  thence 
molt  infallibly  infers,  that  cur  Lord  and  Saviour  Jefus  Chrift  the 
Pvedeemer  of  Mankind,  did  caft  out  of  the  Temple  all  Simonia- 
cal  perfons,  and  fuch  as  fell  and  make  Merchandize  of  EcclcCaftical 

Benefices.    • Rebuff,  de  EleB,.  derog,  lit.  d.  in  verb.  Non- 

nullte. 

(^o.)  This  moft  deteftable   Evil   of  Simony  ,    may  polTibly 
(though  rarely)  be  found  in  Ordinations  \  yet  it  is  mofi:  frequentely 
negotiated  in   Prefentations  (  Roman  Elections  and  Populations  3 
Collations,  Refignations,  and  Permutations  of  Ecdefiartical  Bene- 
fices.    It  is  fuppofed  that  it  hath  it's  denomination  from  Simon  Ma- 
gus^ for  thefe  three  Reafons,     (i.j  Becaufe  he  was  the  firrt,  that 
in  the  New  Tellamcnt  we  meet  with,  that  was  ever  infed:ed  with 
that  Crime.     (2.}  Becaufe  he  was  the  Superlative  OiTender  in  this 
kind  above  all  others  that  were    anciently  guilty,  tl^reof,  for  (  as 
.        traft        Augujtme  faith  )  he   would  buy   the  Holy   Ghofi  on  ■  purpofe  to 
In  Johan.  '    *  ^^^  ^h^  -^^^Z  G/j(^/-.     But  thofe  that   went  before  him,  fold  on- 
Numb.  22.       ly  fome  created  Spiritual  thing,  as  Balaa.?n  would  have  fold  his 

Prophefie  > 


Of  simony,  ^(-^ 


Prbphefie',  and  Gehazi  Servant  to  Elifijay  that  health  which  he 
^obtained  from  a  Divine  Power  for  Naaman  the  Syrian.  C3.)  Be-  ^  '^'"S*  ^5* 
caufe  Simon  feemed  obftinately  to  perfift  in  fuppofing  this  thing 
to  be  Lawful,  and  fo  therein  he  thence  became  a  Heretick,  and 
as  fuch  is  generally  condemned  by  the  Fathers.  The  Definition 
which  Vanormitan  makes  of  Simony  feems  defedJ-ive  according  to 
Leffius  and  other  Modern  Authors  i  Vanorntttan  defines  it  Tasafore- 
faidj  to  be  ftudiofam  voluntatem  entendi  vel  vendendi  aliquid  Spi- 
rituale^  'vel  Spiriiuali  annexumy  opere  fuhfecuto*  But  to  make  the 
definition  adequate  to  the  thing ,  there  (hould  be  added  to  it 
C  pretio  temporali )  for  it  is  fuppoied,  that  if  one  Spiritual  thing 
be  given  for  another,  in  that  Cafe  it  is  not  properly  Simony,  be- 
caufc  the  Turpitude  of  this  Evil  confifts  in  this,  that  Spiritual 
things,  which  in  their  own  Nature  are  ineftimable,  are  here  efti- 
mated  at  a  Carnal,  Humane,  or  Temporal  price,  which  value 
or  price  the  Law  makes  threefold,  viz,.  Pretium  muneris^  as  Mo- 
ny,  or  ought  clfe  that  may  be  fold  for  Mony :  Pretium  Lin- 
gu^y  as  undue  and  undeferved  Praife,  or  immoderate  Flattery ; 
Pretium  Ohfequij  ,  as  fome  (ervice  done,  or  to  be  done  for  the 
Patron  in  matters  Temporal,  or  as  when  a  Chaplain  (erves  a 
Bifliop  domeftically  without^ any  Stipend  or  Sallary  ,  or  remits 
it  on  purpofe  that  a  Benefice  may  be  beftowcd  on  him  j  which 
by  the  exprefs  Letter  of  the  Canon  Law  is  no  other  than  Si- 
mony, c.funt  nennulli.  i.<j.i.  So  likewife  as  to  the  Pretium  Lin- 
gua, that  Law  is  exprefs  againft  it.  That  Rogans  pro  indigno  ut 
Beneficium  obtineat,  Simoniam  committit  >  diB.  c.  funt  nonnullu. 
&  c,  tuumy  de  at  at.  &  cfualit.  As  to  that  Mental  Simony  which 
Navarr.cap.  2^.nu,  102,  znd  Cajetan  alio,  verh.  Simonia,  and 
others  would  have  to  be  one  Member  of  the  Diftindion  there- 
of, it  feems  to  be  wholly  refcindcd  by  the  two  laft  words  of 
the  Definition,  opere  fuhfecuto.  It  is  alfo  the  more  received  Opi- 
nion among  the  DD.  that  to  refign  a  Benefice  into  the  hands 
of  the  Ordinary  in  favour  of  a  Third  Perfbn,  with  this  Claufe 
(non  aliter  nee  alias  )  is  Simony  ■•,  the  Reafon  they  give  is,  t^uia 
omnis  paSlio  in  fpiritualibus  Simoniam  continet.  cap.  Jin.  de  PaBis. 
&  cap*  ex  parte.  I.  de  Offic.  Delcg,  To  conclude,  the  Canon  Law 
in  this  point  of  Simony  is  of  a  far  wider  extent  than  the  pradicc 
with  us  is  capable  of  comprchenfion  j  remembring  therefore 
we  are  in  an  Abridgment,  we  may  abufc  the  Reader  in  per- 
plexing him  with  Exotick  Queftions  in  reference  to  this  Sub- 
jed.  As  whether  every  Sale  or  Exchange  of  Spirituils  for  Tem- 
porals be  Simony  ?  Whether  an  Exchange  of  Spirituals  for  Spi- 
rituals be  Simony?  Whether  there  be  any  Simony  Jure  Hu- 
mana^ and  by  what  Contracts  it  may  be  difcerned  ?     Whether 

N  n  n  n  2  the 


j-t-g  Of  Simony. 


the  Pope  may  be  SimoniacaL  Q^  Whether  it  be  Simony  tp  give 
Mony  for  the  Sacrament  upon  a  Death- Bed  ?  Whether  it  be  Simony , 
in  the  Ordinaries  or  their  Officials  to  take  Mony  for  Letters  of  Or- 
dination under  Seal  ?  Whether  it  be  Simony  in  Ecclefiafticks  to  take 
Mony  for  Sermons  or  Theological  Dodrines  ?  Whether  it  be  Simo- 
ny to  rellgn  a  Benefice,  referving  a  Peniion  out  of  it  ?  Whether  it 
be  a  Simony  to  refign  or  beftow  a  Benefice  upon  Truft  or  Confi- 
dence >  With  divers  other  fuch  Queftions  in  the  Canon  Law,relating 
to  this  Subjcdt,  the  Solutions  whereof  are  not  of  any  moment  to  us 
who  are  out  of  the  Pope's  Dioccfs, 


CHAP. 


S5P 


CHAP.  XL 

Of  Blafpliemy  and  Hercfie. 

1 .  PFhat  Blarpemy  is,  and  7vhence  fo  called. 

2.  The  feveral  funifliments  inflidled  on  hhCphemas, 

3.  How  many  ways  Blafphemy  may  be. 

4.  What  Herefie  is  >  a  Conje^ural  derivation  of  that  word  HsxeCwy 
it  is  Threefold, 

5.  What  fhall  be  accounted  Herefie  i  what  the  Lollards  of  old  lyere^ 
and^vhy  fo  called. 

6.  In  whom  the  JurifdiBion  of  Herefie  froperly  rejtdes, 

7.  A  Heretick  conviBed,  and  fo  ferjifiing,  whether  according  tv 
Law  combuflible  j  The  reafon  of  that  fevere  Law  i  Hcrclie  ^ 
Lepra  aiiima?.  ' 

■8.  An  Alphabetical  black  Catalogue  of  Hereticks  h  their  Errors^ 
Herefes  and  Blafphemies ;  and  the  times  wherein  they  pfier'd 
the  World. 

$,  A  Catalogue  of  the  Jewilh  Hercticks,^«f  not  in  any  Alfbaheticd 
manner  as  the  former. 

(i.)  «r%  LA&PHB  MIA,  "^Ko^^Yiixi^,  7^^.  -w  ,«AfW  37)y ^r 
•-i.  y-nvi^uod  UJai  famam  !iM<rm¥'^v  is  as  it  were  <3a  Wtti' 
B  J  TjjV  ?»if*Mf  J  to  hurt  anothers  fame  or  reptuation :  Suidof 
mterpreteth  /SxaV^ji^©-  e  «f  &i.h  Vi^ya^^mi  one  who  iirjureth  God 
with  contamelious  words,  which  is  when  men<3etradt  from  God 
the  honour  due  unto  him,  or  attribute  any  evil  to  him.  Blafphema- 
re.efitaeite'uel  exprejje,  -verbo  njelfcr^fto,  contra  Deum  alj^Mtd 
eontumeliofum  dicere.  Na'var'Caf.l2iHu,l^.  Blafphemia  efi  ixtjim- 
ofa  in  Deum  loctttio,  vel  contumelia  in  Deum  verbo  irrogata.  Up- 
iib.2.de  Blafp.  This  is  cognizable  in  the  Ecdeliailical  Jurifdidioii, 
and  by  the  i  op  Canon  of  the  Ecclefiaftical  ConPatutions  of  the 
Church  of  England,  is  among  other  notorious  Crimes  >to  be  cer- 
tified into  Ecclefiaftical  Courts  by  way  of  prefentment,  in  order  .to 
punilhment  according  to  Law. 

(2.)  This  Crime  cf  Blaffhemyvi^s  -fo  odious  to  the  Emperor 
Juflmian,  that  he  ordained,  that  the  Blafphemer  (hould  undergo 
ftltmumfuppliciumM  puni^ed  by  the  death,for  he  made  it  capital 
Auth.  Jn!Uuxur.  Coll.  7.     By  the  Eccleiiai^ical  Laws  of  Kcneth  ^^.^hu' 
'K\ngo(  S cot s>An.^^o    It  is  provided,  tnat  he  that  Blalphemeth  gp^i^.  conciL 
ihall  have  his  Tongue  cut  out  {a).    Blafphemy  is  fpeaking  Treaion  ^a.  840. 


5^o  Of  BI.afphe??iy  an  J  Here  fee. 


againft  the  Heavenly  Majcfty,  the  belching  oat  of  execrable  words 
againft  God,  whereby  the  Diety  is -teproached.  BaUus  fays  thaV 
•  Blafphemy  is  a  kind  of  Herefie.  Bald.in  L.  Qui  accufationem  CQai 
Accuf.non  pJJeSoi  which  a  Lay-man  is  Anathematized  by  theChurch 
of  God,  and -a  Glerkdepofed  from  all  Ecclefiaftical  Orders.  Can.  fi- 
ejHis  per  caf  ilium.  22.q,i.  The  Canon  Law  feems  not  fevere  enough 
in  the  punilhing  of  this  Grime,probably  for  that  they  of  the  Roman 
Church  do  hold,  that  there  is  -a  Blafphemy  againft  Saints,  and 
Blafphemia  DH  'vel  fatiBorum  bath  but  one  and  the  fame  puniQi- 
ment  with  them,  and  that  isa  folemn  and  publick  penance  If  the 
Blafphemy  were  publickly  committed.  Extra  de  Maledi6lx.flatui- 
mus.  And  that  the  World  may  know  how  they  abominate  this  fin  of 
Blafphemy,  they  put  the  Queftion  and  Demand,  whether  any  Prieft 
inferior  to  a  Bifhop,  can  abfolve  a  man  from  this  fin  ?  For  anfwer 
they  diftinguiib  and  fay,  that  if  the  Blafphemy  be  publick  and  no- 
torious, it  cannot  be  abfolved  butby  aBifhop:  but  if  it  were  only 
private  and  occult  (non  in  platea^  nee  in  camera  multis  audientibm) 
then  every  Prieft  may  abfolve  it,  Ant.de.fa.&  re.JiEfifcopm.lib.6» 
.Stefh. de  Gaeta  Repet. in  c.  ad Liminia  ^o,  e[,i.  nu.  i^p.  Aquinat 
reckons  it  among  the  Mortal  fins. 

(^.)  Lindvjood'mhk  Provincials  dys,  that  that  is  Blafphemy 
qua  dicitur  irreligiofa  reprehenjio^  detraBio^  vel  vituperation  but 
(  fays  he^  to  fpeak  properly  and  ftridly,  Blajphemarc^  efi  Deo  in- 
JHriam  irrogarCy  which  may  be  done  three  feveral  ways,  (i.)  Alt' 
qttid attrihuendo^  quod  Deo  ncn  conventt.  (2.)  Ab  eo  removendo 
-quod  Deo  convenit,  (^. )  Creaturee  attrihuendo  illud  quod  efi  pro- 
prium  Deo.  Lindw.  de  Office  Archipr.c.l.verb.  Blafphemia.  In  the 
Primitive  times  this  fin  was  puniflied  by  a  delivering  the  Offender 
over  unto  Satan,  which  was  an  Ecclefiaftical  cenfure  by  ih&  Greater 
Excommunication, whereby  the  Offender  became  unto  others  as  an 
I  Cor.  5.  5.  Heathen  and  a  Publican.  Mat. 1 8.1  y.and  whereby  he  is  disfranchifcd 
^  1  im.  I.  2.     ^f  all  the  Priviledges  of  the  Church. 

(4.)  Touching  Herefie,  there  ar€  various  conceptions  as  to  the 
<lerivation  of  that  word  i  fome  are  of  opinion  that  the  word  comes 
from  Error  zndreBus^  and  that  from  thence  comes  \_Hareticus'\ 
that  is  Errans  a  Re  Bo  Jive  ReBitudine  Fidei  Catholics,  I.2,  in  fin. 
C  de  H^rettc.  Others  will  have  the  word  Harejis  to  be  from  £  he' 
rifcor^  that  is  [_divid0)']  and  thence  Herefie  to  be  Divifio  ab  uni'- 
tate  Fidei.Az,o.Sum.C.eod.tit.Otheis  w'lW  have  it  to  be  from  [  hareo 
&  Error ^  ]  thence  Harefts^  quafi  adh^do  Erroruy  and  Hareticm^ 
quaji  adharem  Errori^  for  Error  of  it  felf  doth  not  make  an  Here- 
tick^  but  adhering  to  an  Error  doth.  Lindw. Haret.c.i.  And  others 
•there  are,  who  do  conceive  that  the  word  [  Harefis  ]  dicitur  ab 
iEleBione,  becaufe  an  Herctick  doth  chufe  to  himfelf  that  Opinion 
••  .  -  which 


Of  Here  fie  and  Hereticks.  5^1 

which  he  thinks  is  beft  for  himfelf  {b).  And  he  that  inclines  to  this 
Opinion  feems  to  be  leall  in  Err  or  ^  for  Harefis  is  from  the  Greei^  ^X^^^^^^' 
^^tpi^K  Optio,  vel  eleBio,  feBa^  ai  «t/??/>cA/  Eligo,  Here  fie  is  an  Opt-  ExteUu^^'^ 
nion  repugnant  to  the  Orthodox  Docirine  of  the  Chriflian  Faith^  oh-  ■ 
fiinately  maintain  d  and  prftfied  m  by  fuch  as  profefs  the  Name  of 
Ciir//.That  Herclie  which  is  Qomrc{on^ci[\tdHarefis.uni'uerfa^txt- 
lic  tn  fenfu  largo  is  threefold^znd  doth  conlift  either  in  a  mans  heart, 
or  in  his  mouthy  or  in  his  works.  Under  the  firft  of  thefe  are  compri- 
zed all  fuch  as  are  Chriftians  only  by  Name,  but  not  fo  in  truth  and 
in  deed  :  Under  the  fecond  are  comprehended  all  vain  Swearers,  Co- 
venant-breakers, and  indevout  approachers  to  God  in  his  Worfhipi : 
Under  the  third  are  contained  all  Hypocrites,  whofe  counterfeit  De- 
votion without  any  lincerity  in  the  heart,  conlifts  only  in  the  fimu- 
lation  of  an  external  work  i    all  thefe  are  by  Lindivood  underftood 
in  a  large  fenfc  as  Hereticksh  Linduf^.de  Offic.Archipr.ci.glof.in  ver* 
Harefs.  But  thefe  are  not  the  Hereticks  here  meant  or  intended,  nor 
indeed  are  they  Hereticks  in  any  proper  fenfe,  whereby  we  common- 
ly underltand  fuch  as  Hereticks,  who  maintain  and  perfift  in  any. 
Opinion  contrary  to  the  True,  Orthodox,  Catholick  Faith,  or  any . 
of  the  Articles  thereof  grounded  on  the  word  of  God. 

C5.)  By  a  Provifo  in  the  Ad  of  i  Eliz»  c.  i.  no  matter  or  caufe 
fhalL  be  adjudged  Herelie,  but  fqehronly  as  hath  been  fo  adjudged 
by  the  Authority  of  the  Canonical  Scriptures,  and  by  the  rirlt  four 
General  Councils,  or  by  any  other  General  Council,  wherein  the 
fame  was  declared  Herelie  by  the  expreis  and  plain  words  of  the  Ca- 
nonical Scripture,  or  fuch  as  fhall  hereafter  be  determined  to  be  He- 
refie  by  Parliament,  with  the  alfcnt  of  ilic  Clergy  in  their  Convoca- 
tion, as  appears  by  the  faid  Statute  \  the  occalion  of  the  making 
whereof  was  (as  is  fuppofed  )  by  reafon  of  an  Indidment  againlt 
certain  perfbns  called  Lollards^  upon  the  Statute  of  2  H.  4.  r.  15. 
Whofe  Opinions  were   fi.j!  That  it  was  not  meritorious  to  go  in  inVdYds  Uom 
Pilgrimage  to  St.  Thomas^  nor  to  St.  Mary  of  Walfmgham.    Nor  Lalium  Darnci 
(2  j  To  adore  the  Liiage  of  a  Crucifix  or  of  Saints.     Nor  (3)  To  °'"  Tarcso 
confefs  iins  to  a  Piiclt,  but  to  God  only,  &c. 

(6,)  Sir  Ed.  Coke  in  the  third  part  of  his  Inftitutes  c/?^.  5.  doth 
aflert,  that  both  by  the  Books  at  Common  Law,  and  by  Hiftory  it 
doth  appear,  that  an  Heretick  may  be  convided  before  the  Arch- 
bilhop  and  other  Bifhops,  and  other  the  Clergy  at  a  General  Synod  . 
or  Convocation.  Bra^.  lib.  3.  /p.  1 3 3, 1 2  4.  ii^  Concil.  Oxon.  Ntiv- 
burgh.l.  2.  C.I 5.  6  H.  3.  Stow.  Hul.  203.  2  H.  i\,Rot,Farl.nu.  2p, 
Sautnes  Cafe  F.N.B.  2<^5?.  2.  i  El.  c.  1.  And  the  Bifhop  of  every 
Diocels  may  couvidt  any  for  Herclie,  and  fo  might  have  done  before 
the  Statute  of  2  H.4.C.  1 5,  (c).  P^or  theDiocefan  hath  Jurifdidl  on  of  . 
Hcreliej  and  lb  it  was  pradifed  in  ^llQ^ttwEliz^dbeths  Reign:  and  j^]^^  °'  ^'  ^' 

accordingly 


1^62  Of  Here  fie. 

accordingly  it  was  refolvcd  by  all  the  Juftices  in  the  Calc  of  Lc 
■Yd)BY  vlmitii  i^^^  ^^^  Heretick  (d)  h  And  that  upon  a  convidion  before  the  Or- 
Chief  Juflice,  dinary  of  Herelie,  the  Writ  de  Haretice  coniburendo  did  lieC^*, 
T:anfiild  Chief  Without  the  aid  of  the  Adt  of  2  ii.4.  c.  15.  it  leems  the  Dioce^n 
Baron,  mlli-  could  imprifon  no  peribn  accufed  of  Herelie,  but  was  to  proceed 
luftices  Hil.  9  ^gainil  him  by  the  cenfures  of  the  Church.  And  now  (fays  the 
jac.  Lord  Coke  in  the  forecited  place  )  in  as  much  as  not  only  the  laid 

(0  Mat.  Bm-  hdi  of  2  H.4.  but  alfo  that  of  the  25  H.  8.  ^,14.  are  repealed,  the 
mond.2  \  Eliz.    Oiocefan  cannot  imprifon  any  perfon  accufed  of  Herefie,  but  muft 
Stow^ill'i.      pi^oceed  againrt  him  as  he  might  have  done  before  thcfe  Statutes,  by 
Co.ubi  fupra.    the  cenfures  of  the  Church,  as  it  appears  by  the  faid  Ad  of  2  H.  4. 
c.  15.  according  to  Sir  £<?/.  Coke  in  that  place  aforcfaid,  where  he 
alfb  faith,  that  no  perfon  at  this  day  can  be  indided  or  impeached 
of  Herelie  before  any  Temporal  Judge,  or  other  that  hath  Tem- 
poral Jurifdidion.     But  every  Archbilhop  of  this  Realm  may  cite 
any  perfon  dwelling  in  any  Bilhops  Diocefs  within  his  Province  for 
-caufis  of  Herelie,  if  the  Bilhop  or  other  immediate  Ordinary  therc- 
(fj  2  J  H.8.9.&  "'^^°  confent,  or  if  that  the  fame  Bilhop  or  other  immediate  Ordi- 
€0.  ubi  fupra.  nary  or  Judge  do  not  his  duty  in  punifliing  the  fame  (/). 

(7.)  Again,  Sir  Ed.Coke  in  the  forementioned  place  affirms,  that 
it  appears  by  Braclon^Britton,  Fleta,  Stamford  and  all  the  Books 
of  the  Common  Law,  that  he  whjis  duly  convided  of  Herefie,(hall 
be  burnt  to  death.  Mir.  c.4.  de  Maje^.  BraB.  ubi  fupr.  Britt.  c.  9. 
Fleta  /.  1.  c.  35,  Reg.  F.  N.  B.  26 p.    But  the  Eccleliaftical  Judge 
cannot  (as  he  fays)  at  this  day  commit  the  perfon  that  is  convid  of 
Herefie,  to  the  Sheriff  (  albeit  he  be  prefent )  to  be  burnt  >  but  mult 
have  the  Kings  Writ   de  Haretico  comburendo  according  to  the 
Common  Law.  F.N.  B.  2  6p.  Rot.  Par.  2  H.  4.  »«.  29,  Sautries 
Cafe,  Bre.de  hieret.Cowbur.  fer  Reg.  ^  Concil.in  Varlim.  The  rea- 
fon  Sir  Ed.Coke  gives,  wherefore  Herelie  is  fo  cxtreamly  and  tear- 
fully punifli'd  is,  for  that  Gravius  ejh  aternam  efuam  tem^oralem 
f  ^  r  Mar  tit   ^-^^^^^^  Majefiatem  i  And  Harefis  efl  lepra  anim^e  (g).  The  party 
Hxrefis.  Br. 7!  duly  convided  of  Hereffe,  may  recall  and  abjure  his  (Opinion,  and 
'Co.ubi  fupr.      thereby  fave  his  life,  but  a  relapfe  is  fatal.  And  if  the  Heretick  will 
not  ( fays  he  )  after  convidion  abjure,  he  may  by  force  of  the  faid 
.(h)  Co.  ubi   ^  "^"f  ^^  burnt  without  abjuration  (b\    2  H.  4.  Rot.  Pari.  N.  24. 
•fupr.&  2.  Mar«  A  Writ  was  iiliAed  by  the  advice  of  the  Lords  Temporal  in  Parlia- 
Co.  ubi  fupra.  ment  to  the  Sheriffs  of  London,  and  fubfcribed  fer  iffum  Regetn  (^ 
concilium  in  Parliamento,  by  which  the  Sheriffs  were  commanded 
to  burn  William  Sautre,  who  had  been  before  condemned  for  a  re- 
lapfed  Heretick  by  the  Archbifhop  of  Canterbury  Afofiolica  fedis 
Legatum,  and  other  Suffragans,  and  all  the  Clergy  of  that  Pro- 
vince, in  Conflio  fuo  Pro'vinciali  Con^regat.  juris  ordine.    Note 
vi  Eliz,,  c^f.A.Prowfo^  that  fuch  as  have  Jurifdidion  by  Letters  Pa- 
tents 


and  Hereticks.  5  ^2 


tents,  (ball  not  have  power  to  judge  Herejie  but  in  fuch  Cafes  as 
have  been  before  adjudged,  &c.  or  fuch  as  (hall  hereafter  be  ordered , 
j&dged,  and  determined  to  be  Herejie  by  the  High  Court  of  Parlia- 
.ment  of  this  Realm^v^ith  the  aflent  of  the  Clergy  in  their  Convoca- 
tion, as  aforefaid.  Before  a  Man  (hall  be  adjudged  an  Heretick, 
he  ought  to  be  convidled  by  the  Provincial  Synod  i  for  the  Com- 
mon Law  doth  not  take  notice  what  \s  Herejie.  If  an  Heretick  con- 
vi6t  (hall  after  abjuration  relapfe  into  the  fame  or  any  other  Herejie^ 
and  thereof  be  convidt  again,  the  Writ  De  H^eretico  Comhurendo 
may  be  direded  to  the  Sheriff  after  the  party  is  delivered  by  the 
Clergy  unto  the  fecular  Power.  And  by  the  Statute  of  2  H.4.  c.i  5. 
Every  Bi(hop  in  his  own  Diocefs  might  (as  aforefaid  J  convid  a 
Man  oiHereJie,  and  upon  another  con vidion  after  abjuration  might 
by  the  Sheriff  proceed  unto  comburation.  But  that  Statute  is  re- 
pealed by  the  Statute  of  25  H.  8.  c.  14.  vid.  Co.  lib,  12.  in  aCa(e 
of  Herejie.  Note  2  Mat.  tit*  Herejie*  Brook  per  omnes  Jujl^iciarios 
^  Baker  &  Hare.  The  Archbi(hop  in  his  Province,  in  the  Convo- 
cation, may  and  doth  ufe  to  convid  Herejie^  by  the  Common  Law, 
and  then  to  put  them  convided  into  Lay-hands,  and  then  by  the 
Writ  De  Haretico  Comhurendo  they  were  burnt '-,  but  becaufe  it 
was  troublcfome  to  call  a  Convocation,  It  was  ordained  by  the  Stat. 
2  H.  ^.cap.  1 5.  That  every  Bi(hop  in  his  Diocefs  might  convid 
Hereticks.  And  if  the  Sheriff  was  prcfcnt,  he  might  deliver  fuch  to 
be  burnt  without  the  Writ  aforefaid  ,  But  if  the  Sheriff  were  ab- 
fent,  or  he  were  to  be  burnt  in  another  County,  then  the  faid  Writ 
ought  to  be  had,  who  zxt  Hereticks^  vid,  11  H.y.Boek  of  Entries^ 
fol.^19.  'vid.DoBor  and  Stud.  lih.2.cap.2p.  Cojin. \^.2i.  <ir  2  V.& 
M.  ca'^.  6.  Alto  3  F.N.B.foL  26 p.  And  the  Writ  in  the  Regifter  F.N.B,  z6^. 
proves  this  diredly,  4  BraBon  l.^.cap.  p.fol.  123,124.  And  it  is 
alfo  true,  that  every  Ordinary  may  convent  any  Heretick  or  Schif- 
watick  before  him  pro  falute  animee^  and  they  degrade  him,  and  en- 
joyn  him  Penance  according  to  Ecclellaftical  Law  \  but  upon  fuch 
convidiow  the  party  (hall  not  be  burnt,  l^ote  (fays  the  Lord  Coke 
in  the  fame  place)  that  the  makers  of  the  Ad  of  i  ZlZ/z..  were  in 
doubt  whatfhould  be  deemed  Herejie  or  Sch'tjm^  &c.  and  therefore 
the  Statute  of  i^  Eliz,.  provides,  that  nothing  (hall  be  deemed  He- 
refii^  but  what  had  been  fo  determined  by  one  of  the  four  General 
Councils,  the  word  of  Godj  or  Parliament,  'vid.  Fox  in  Ed.6.  and 
Britton.  5  Ed.  i.  lib.  1:  cap.  17.  and  with  this  agrees  the  Statute, 
2  H.  ').  cap.  7.  2^  H.y.p.  25  H.8.  C.14.  The  proceedings  in  the 
commencement  and  end  was  altered  by  the  Stat,  of  2  5  H.  8.  Then 
came  the  Statute  i  Ed.  6.  cap.12.  and  that  repealed  5  R.2.  2  H.  5- 
and  26  H.8.  and  the  2  H.'\..  and  by  general  words  all  Statutes  con- 
cerning matter  of  Religion  i  then  the  i  d^"  2  P,  &  AX  ca^.6.  Revi- 

O  0  0  o  ved 


ved  the  2  H.4.  by  which  the  15  H8.  loft  its  force,  the  A(ft  1  and'  a 
P.  and:M  c^f..%.  exprefly  repealed  21  H. 8.  23  jy;8.24H8.27  H;8^, 
but  the  25  H8.  c^p.  14.  was  not  repealed,  being  repealed  before  byf 
the  I  Ed,  6.  yet  in  the  end  of  that  long  Adt  there  is  a  general  Claufe  , 
fufficient  of  it  felf  to  repeal  the  kdu  2  5  H.S.cap.  1 4.  whithout  more. 
Then  the  i  E/Vz,.  cap:  i.  repeals  the:  1  and  2  P.  and  M  except 
fome  Branches  V  and  in  the  fame  A<5t  is  enaded,  that  ail  oriier 
Statutes  repealed  by  the  faid:  Adr  of  Repeal  i  and  2  P.  and  M,' 
and  not  in  this  Ad:,  fpecially  revived,  fliall  remain  repealed.  But: 
the  25  H.S,  cap,  14.  was  not  particularly  revived,  and  therefore 
remains  repealed.  And  after  the  feid  Statute  r  Eliz,.  repeals  the 
Ad:  I  and  2  P.  and  A/,  of  reviving  of  three  Ads  for  punilhment  o£ 
Herejies  i  fo  that  now  at  Common  Law  faccording  to  the  Lord] 
Coke)  none  can  be  burnt  for  Herefic,  but  by  Convidon  ataCon- 
vocatioi-u  After  this,  viz»  Hill,6,Ja£.  the  Attorny  znd  Solicitor 
confulted  with  him  whether  at  this  day,  upon  Convidion  of  an 
Heretick  before  the  Ordinary,  the  Writ  de  Harecito  Comburendi)' 
Hill.  9.  Jac.  lieth,  and  it  ieemed  to  him  to  be  clear  that  it  did  not,  for  the: 
Co.  lib.  J  2.  Reafons  and  Authorities  that  he  had  reported  Tri»,  9,  Jac,  before; 
But  after,  they,  confulted  alfo  with  Fleming  Chief  Juitice,  Tanfiddi 
Cliief  Baron,  and  Williams  and  Crook  Jultices :  And  they  upon  the 
report  of  Dr.  Cojins^  and  fome  Prelidents  in  Queen  Eliz,abeths  tinar, 

trejie,  (8.)  Since  the  Devil  in  his  Serpentine  Policy  firft  negotiated  the 
fall  of  Man,  there  have  ever  been  fuch  as  have  gone  forth,  like  the 
lying  Spirit  is  Ahahs  falfe  Proph€ts,whereby  many,as  he  was,  are  de- 
ceived to  their  own  ruine  >  thefe  are  the  Devils  EmifTaries,  Adive  in 
ibwing  Tares  among  the  Wheat ^whom  we  commonly  call  Hereticks^ 
a  black  Catalogue  whereof  inan  alphabetical  Method  here  follows. 
Acatiani  znd  Semi- Ariani^  they  held  that  the  Son  was  a  Creature 

An.  4pi.  j^^j^  j^y  j|^^  p^ather,  and  that  Cbrifi  was  like  to  the  Father  in  Will 

but  not  in  Subllance.  This  Herefie  began  by  Acatif/s  (not  the  Eu- 
tychian)  Bidiop,  and  Succeflbr  to  Eufehius  in  Cafaria  i  and  was 
condemned  in  the  Council  of  Seleucia, 

A.D.  353.  Acephali^  fo  called  becaufe  they  had  neither  Bilbop  nor  Priefi:  for 

their  Head,  and  were  Branches  of  the  Eutychian  Hereiie.  They  rc- 
jeded  the  Council  of  Chalcedony  and  denied  the  two  Natures  of 
Chrifi,  They  defpifed  all  Congregations  and  the  Sacraments. 

Aa.  174,  Adamiam\  fo  called  from  their  going  naked  in  their  AfTemblies 

Tin  imitation  oi  Adam  in  his  InnocencyJ  to  which  Eftate  they  (aid 
Chn'^  had  rellored  Mankind.  They  condemned  Marriage  and  had 
Women  in  common,  with  v^^hom  they  by  promifcuouily  after  the 
Light  put  out.  They  held  that  we  ought  not  to  pray  to  God,  be- 
caufe he  knows  our  wants  without  Piaycr  :  And  called  their  Af^ 

femblies 


and  Heretic k§<  5^  5 


femblics  that  P^r<i<///g  which  God  had  promifcd  to  the  Blefled. 
J'hey  had  their  Conventicles  in  fubterranean  places,  called  i^/^pi?- 
taujta^  bccaufe  that  under  the  place  of  their  Meetings,  a  Furnace  6i 
'Fire  was  kindled  to  warm  the  fame,  where  they  uncloathed  them- 
^Ives  when  they  entred  into  it,  and  Itood  naked,  both  .Men  -and. 
Women,  in  imitation  of  Adam  and  Eve  before  the  Fall,  This  He- 
refie  was  firft  broach'd  by  one  Trodicus  a  Gnoftich  There  Was  alfo 
the  Herefie  of  Adamites^  promifcuous  in  their  Lufts,  begun  or  rather 
revived  by  a  Vicard  of  GaUo-Belgia  in  the  year  1341. 

zy£tim^  ^  Syrian  oi  Antiochy  andPricftof  that  Church,  fuccef-  ^^  ^ 
Cor  to  Arius^  to  whofe  Errors  he  added,  and  was  degraded  '•>  aiTd 
went  into  Cicilia,  where  he  publifhed  them,  and  was  baniflied  by 
the  Emperor,  and  recalled  by  Julian  in  hatred  to  the  Chriftians.  He 
held(beiides  Arianifm)thditGod  was  comprehenfible^and  thztChrifi 
was  unlike  the  Father  in  all  things,  and  fpake  uncouth  things  of  the 
Trinitv,and  was  juftly  called  an  Atheift.He  was  condemned  in  the  Se- 
/f«c/<j»  Council  ill  the  year  3  55>  and  confuted  by  Epfhafjt^,^'^  '''^■• 

*^^«aff^,  they  held  that  the  Divine  Nature  of  Chrift  wasl^fld-  ^^^  ^    . 
rant  of  fome  things,  as  oi  the  day  of  Judgment,  and  denied  ptr- 
fed:ion  of  knowledge  to  the  Son  of  God  in  his  Divine  Nature. 

Almartcani^  from  Altnaricm  of  Carmtum  in  France^vfho  utter-  ^g_  j^^^; 
cd  Biafphemous  opinions  concerning  God,  that  he  was  the  EiTence 
of  all  Creatures,  and  the  Soul  of  Heaven,  and  that  all  Creatures 
fliould  be  converted  into  the  Subftance  of  God  again  :  Thcfe  Here- 
t':cks  approved  of  all  Uncleannefs  under  the  Veil  of  Chaftity. 

AUgi^  they  rejeded  the  Gorpel,and  the  Revelation  of  St.  yohn  i  An.  198, 
faying  that  they  were  written  by  Cerinthm^  and  denied  Chrifi  to  be 
the  iVord^  as  alfo  his  Divinity. 

Angelicij  thefe  Hereticks  were  Angel- Worfliippers  \  Efifhanius  An.  214. 
who  fpeaks  of  them,  better  knew  their  Name  than  the  Original  of 
their  Scd. 

Anomai,  a  Branch  of  the  Stock  of  the  Avians  \  the  principal 
Authors  were  ^catiusy  EunowiuSj  and  ^ttus.  This  was  in  the 
fourth  Century  s  Soz,om.  I.  4.  c.  22. 

v4«t/»r<)pow(5rpi6/f^,  thefe  Hereticks  were  the  Difciples  of  the  Aude-  An,  932. 
anin  A.^jo.  and  revived  their  Herefie,  fo  called  of  Audem  2i  Syrian^ 
who  lived  in  the  end  of  Aurius  his  time.  They  Blafphemoully  held 
that  God  had  a  Body  like  unto  Man.  That  Darknefs,  Fire,  and  Water, 
were  eternal  •,  they  refufed  the  Congregation  of  the  Orthodox  Church 
&  admitted  grievous  Sinners  to  the  Communion  without  Pvepentance. 

Antidicomarianita^  thefe  fuppofed  that  after  the  Nativity  of  our 
Lord,  the  Virgin  Mary  accompanied  vvith  her  Husband  Jofephf 
and  did  bear  Children  to  hira.  AugHjf.  de  haref,  of  which  opi- 
nion was  Hdvidim.    It  is  faid,  that  the  opinion  of  the  Fathers  of 

O  0  0  0  2  th* 


1^66  Of  Here  fie 


the  Church  was,  that  as  no  Man  did  lie  in  the  Sepulcher  wherein 
Chrifi  was  buried,  before  him :  So  in  the  Womb  wherein  he  w^ 
conceived,  no  Man  was  tonceived  after  him  s  and  that  the  Fathers 
by  the  words  in  the  Apoftolick  Symbol  underftood,  that  he  was  Born' 
oiMary  a  perpetual  Virgin  j  And  that  by  the  Brethren  of  our  Lord 
m  the  Holy  Scriptures,  is  meant  fas  is  generally  held^  the  Kinfmen 
of  the  Lord  according  to  the  Flefti. 

Ao.  i<%6.  Antitrimtarians  were  thofe  Hereticks  who  denied  the  BlclTed 

Trinity. 

'A^^f  Te/o;tHTo/,  thefe  were  a  Branch  from  the  Root  of  "Euty' 
Qhes  ;  They  fuppofcd  that  the  Flefti  ci  Chrifi  was  void  of  all  kind  of 
Human  Infirmity.  The  Emperor  Jufi'mian  was  faid  to  be  tain- 
ted with  this  Herefie  in  his  old  Age,  by  bearing  fo  much  with 
the  Emprefs  Theodora  ,  to  the  great  Advance  of  Eutyches  his 
Error. 

A^elles^  a  Difcipleof  Mardon,  yet  could  not  agree  with  his  Ma- 
fter  in  all  things  i  for  he  agreed  that  C/)ri/?  had  a  true  Body,  but 
not  made  of  the  Subftancc  of  the  Virgin  Marj^  but  of  the  four 
•'  -  ■"  Elements,  and  that  after  his  Refurredion  hediffolvcd  into  the 
four  Elements,  and  then  return'd  to  Heaven  from  whence  he  came, 
Epipban* 

^Dt^i,  ApoUinarist  Birtiopof  Laodicea  In  Syria,  (o  Ruffin.  1.2.  c.  20, 

yet  it  is  faid  of  him,  that  miffing  of  a  Biflioprick  he  fell  into  thefe 
Herelies,  'viz..  That  Chrifi  had  no  Humane  Flefh  from  the  Virgin, 
but  from  Heaven :  That  he  had  a  Humane  Body,but  not  a  Soul,con- 
r- .  founding  the  Pcrfons  in  the  Trinity  -,  That  Chrifi  had  no  Humane 

Will :  That  Souls  begat  Souls :  That  after  the  Refurredion,  all  the 
Ceremonies  of  the  Law  (hould  take  place  among  the  Godly. 

Afi   385^  Apofiolicii  thefe  Hereticks  condemned  Marriage,  and  held   the 

Apoftles  to  be  all  unmarried  :  They  made  all  things  to  be  common: 
They  ufcd  Apochryphal  Books  for  Gofpel :  They  refused  to  receive 
thofe  into  the  Church  who  had  lapfed  after  Baptifm  :  They  would 
not  have  PoiTellions,  but  rejoyced  in  voluntary  Poverty  :  And  gave 
Sentence  againft  themfelves  that  they  were  unclean,  becaufe  they 
were  procreated  by  Marriage. 

Acjuariij  thefe  were  certain  Hereticks,  who  inftead  of  Wine  re- 
ceived Water  in  the  Holy  Sacrament.  This  was  in  the  days  of 
Cyprian. 

Arim,  zLyhian,  and  a  Prieft  ox  Vv^.sh'^i^x  oi  Alexandria,  he 

-  3*4*         (21^  i]^2i  Chrifi  was  neither  God,  nor  Eternal,  but  an  excellent 

Creature  created  before  all  Creatures :  That  he  afTumed  only  a 

Body,    but  not  the  Soul  of  a  Man  :  That  the  Holy  Ghoft  was 

-  a  Creature  of  a  Creature,  'viz,.     Of  the  Son :   He  FLtbaptized, 

and  perverted  the  Order  of  Baptilin;  He  ufed  the  T'rifagion  thnsj 

Gloria. 


and  Hereticks,  5^7 


Gloria  Patri,  per  Filium,  in  Sfiritu  SanBo  :  He  denied  the  Son  of 

pod  to  be  begotten  of  the  Subflance  of  the  Father,  but  that  he  was 

a  Creature,  and  made  of  things  not  exiftent,  and.that  there  was  a 

.  time  wherein  the  Son  was  not:  He  was  condemned  in  the  Nicene 

Council,  and  bani(hed  by  the  Emperor  Confiantine. 

Armenii,  fo  called  of  the  Province,  where  their  Herefies  raged,  An.  6og. 
by  the  means  of  Euchanens  called  Mantacmes :  They  denied  that      * 
Chrifi  alTumed  his  Humanity  from   the  Virgin  Mary  :  They  cele- 
brated the  PalTover  after  the  Cuftom  of  thtjems  :  They  held  a 
Quaternity,  and  that  the  Divinity  fuffered. 

Artetnon^  Bifhop  of  Bofira  in  Arabia,  denied  the  Divinity  of 
Chrift,  and  affirmed  that  he  was  not  .exiftent  before  he  took  Flefh 
from  the  Virgin.  This  was  in  the  third  Century. 

Artotyrita,  they  were  of  the  Staoi.ihQ.Vetufiam,  and  added  An.  ig^o 
Cheefe  to  the  Bread  in  the  Sacrament. 

Afjitas  thefe  were  Hereticks  who  carried  about  with  them  new 
VefTels^to  reprefent  that  they  were  VefTels,  tilled  with  the  new  Wine 
of  the  Gofpel. 

Badeftamfia^  thefe  were  but  a  Branch  of  the  Herefie  of  the  Var 
hntiniam  znd.Gnofiicksy  who  denied  the  Refurrcdlion i  thefe  Hc^ 
reticks  were  in  the  third  Century. 

Bafilidesy  an  Egyptian  of  Alexandria  v  he  held  fond  Opinions  Ao.  13^ 
concerning  the  Creation  and  number  of  Heavens ;  That  not  Chrifi 
but  S-imcn  of  Cyrene  was  Crucified  :  That  it  was  lawful  to  deny 
Chnfi  in  time  of  Perfecution,  and  to  have  Idols  i  That  no  Sins  but 
fuch  as  are  unwittingly  committed  (hould  be  pardoned  :  That 
Faith  was  natural :  That  Prophefies  came  not  from  God  but  Angels ; 
And  that  there  was  no  Refurredlion. 

Beryllus  Bifhop  of  Bofira,  he  was  Orthodox  at  the  firf^,  but  af- 
terwards held  that  the  Soul  died  with  the  Body,  and  bothrofe  a- 
gain  together :  That  Chrift  was  not  before  the  Nativity.  Origen 
reclaimed  him.  Thefe  Hcreiies  were  condemned  in  the  Arabian 
Council,  An,  24P. 

Caini,  fo  called  of  the  fpecial  Worfhip  they  attributed  to  Cain :  An.  1 50^ 
They  reverenced  Efaif,Core,  the  Sodomite s,  yea  and  7«i^  himfelf, 
as  Authors  of  Mans  Salvation  :  They  denied  the  Refurredtion  of 
the  Body,  rejedlcd  the  Law,  and  worfhipped  evil  Angels.  Ter- 
tullian  and  Epiphanius  fay  •■>  That  thefe  Hereticks  arofe  from  the 
Nicholaiiam,  but  Irenam  lays  they  fprung  out  of  the  Vakfttini^ 
ans. 

Carpocrates  of  Alexandria  in  Egypt ^ht  held  that  Chri(t  was  mcer  An.  14U 
Man,  and  Born  of  Jofeph  and  Mary  :  he  held  alfo  the  tranfmigra^ 
tion  of  Souls  •,  alfo  that  the  Devil  created  the  World,  and  denied 
the  Refunedtion.     Thefe  damnable   Herefies  did  fpread  in  Egypt^ 

Afia^ 


S68  Of  Here  fie 

AJia^ind  Rome  under  the  name  of  Gmflicks :  he  lived  incontinent- 
ly with  Marcellina,  one  of  his  own  Sed:,  his  Son  Epf banes  fuc-* 
eeeded  him  in  his  diabolical  Hereiie,  and  (after  himj  Trodicm  the 
Author  of  the  Adarmtes.  The  followers  of  Carpocrates  had  in  Se- 
cret places  Images  of  Gold  and  Silver,  which  they  called  the  Ima- 
ges of  Jefm^  and  therewithal  the  Images  of  Pjtbagoras,  Plato, 
and  Arifiotle.,  all  which  they  worfhipped.  So  that  the  worfliipping 
of  Images,  and  the  adoration  of  the  Image  of  Jefus^  fecms  to  be 
a  Cuftom  borrowed  rather  from  the  old  Hereticks,  than  from  the 
ancient  Fathers  of  the  firft  three  hundred  years.  Eftph.  contra 
Hicref.  » 

Ao.  i<t»  Cathari,  they  profclTed  themfelves  purer  than  others,  and  held 

Rebaptizing  thofe  who  finned  after  Baptifm,  condemned  (econd 
Marriage,  and  refufed  to  receive  thofe  who  had  lapfed  in  time 
of  perfecution.  The  founder  of  thefe  Catbari  was  Novatus  or- 
dained Prieft  of  Rome  by  Cornelius,  upon  his  repulfc  in  a  Bifliop- 
rick* 

An,  144.  Cerdon  of  Syria^'^om  whence  he  went  to  Rome^  and  in  the  time 

of  Higintis  broached  thefe  bla{phemous  Herefies,  viZ>.  That  there 
Were  two  Gods,  one  good,  who  was  the  Father  of  Chrift^  and 
another  fevere  and  bad,  and  this  created  the  World.  This  Cer- 
den  J  as  alio  Marcion,  were  the  Authors  of  the  Opinion  of  two 
Gods,  or  two  beginnings :  he  denied  the  Refurredtion  of  the  Body, 
and  invented  a  new  Baptifm  after  a  Man  hath  been  Baptized  a  fe- 
cond  and  a  third  time  :  he  held  that  Cbrifi  was  neither  Born  of 
the  Virgin  Mary.,  nor  fuffered  really  •■>  with  many  other  Blafpheraies 
againft  him  :  he  rcjeded  the  Law  and  often  feigned  to  recant,  but 
in  the  end  was  Excommunicated,  having  lived  in  Rome  eight  and 
thirty  years. 

An.  pg.  Cen«r^«/ja  circumciied  Jew,  contemporary  with  Ebion^t  affirm- 

ed that  the  World  was  not  Created  by  God,  but  by  an  inftriour 
Power  :  That  Cbrifi  was  born  after  the  manner  of  Men,  oijofepb 
and  Mary^  denying  her  Virginity  h  he  divided  Jefus  from  Cbrifi, 
faying  that  Cbrifi  defcended  upon  Jcfus  at  his  Baptifm  in  the  form 
of  a  Dove  :  That  Jefus,  not  Cbrifi^  fuffered  and  rofe  again;  That 
there  was  a  necedity  of  Circumcifion,  and  that  Life  Eternal  fhould 
be  at  Hierufakm,  where  all  earthly  Pleafures  fhould  endure  one 
thoufand  years.  The  report  is,  that  St.Jcbn  finding  him  in  a 
"Bath,  departed  thence  faying,  that  it  was  a  Miracle  that  the  Bath 
•fell  not  down  while  Cerintbus^  was  in  it.  This  Here  fie  began  at  An- 
tioch,  and  fpread  over  ^/^  2xA  Syria  \  but  this  Name  lalied  not, 
"though  Carper  as  and  Samofiatenus  continued  the  Hereiie. 


■Chi' 


ajid  Heretic ks.  5  6^ 

ChtUafia  or  MiUenaru,  their  Author  was  Tafias  Bifliop  of  Hie-  An.  116. 
rafolfs^  whofe  Herelie  was  a  Branch  of  that  of  Cerinthus^  in  that 
/ioitit  that  Chrifi  would  raife  the  Godly  iirH,  and  live  a  thoufand 
', years  with  them  on  the  Earth.  This  Herelie  was  afterwards  main- 
tained by  Nepos^  an  Egyptian  Bi(hop,  two  himdred  thirty  one  years 
after  Chrifis  Pallion. 

Circumcellwnes^  They  were  the  mod  reprobate  Branch  of  the 
Donatifis :  they  would  throw  themfelves  headlong  from  high  places, 
or  caft  themfelves  into  fire  and  water,  and  counted  ir  Martyrdom., 
Ai*g.  de  H^eref. 

Colarhafusyhc  was  Marcus  the  Magicians  fellow  Difciple-,  and  held 
that  Mens  lives  and  a<Stions  were  ruled  by  (even  Planets,  and  divided 
y:^us  and  Chrifi  into  two  diltindl  perfons. 

CoUyridiani^  they  offered  Divine  Honour  to  the  Virgin  Mary.mA  .        . 
Saerihccd  to  her  as  to  the  Qiieen  of  Heaven,  they  worfhipped  her      ' 
with  Divine  Adoration,  and  offered  to  her  little  Pafties  baked.     E- 
pphan, 

Coluthiani^  they  denied  that  any  evil,  either  ofCii  or  puniflimcnt 
was  of  God. 

Donatiflsy  from  Donatus  a  Pric(\  of  Carthage^i  who  mifling  the  An,  goy^ 
Bifhoprick  he  would  have  had,  did  difcontentedly  fall  into  thefe 
Heretics,  viz,.  That  the  true  Church  was  no  where  bat  with  him 
and  his  Difciples :  That  obedience  to  Gods  Precepts  ought  to  be 
voluntary  and  not  compuUive  :  That  no  Hereticks  ought  to  be  pu- 
nifhed  by  the  Magiftrate :  he  meafured  the  effedls  of  the  Sacra- 
ment by  the  Minilter,  not  by  the  Author :  He  rebaptized,  ufed  In- 
cantations, and  boafted  of  Revelations  :  He  held  the  Son  to  be  lefs 
than  the  Father,  and  the  Holy  Ghoitlefs  than  the  Son :  His  followers 
flew  as  many  oppofitcs  to  their  Sed:  as  they  could  :  He  was  at  lart 
Bifhop  of  Numidia, 

Ebioni,  {vom  Ehiom  Samaritan^  their  Founder,  or  from  Ehion  An.  87, 
\_Hebraice']  Poor,  they  having  made  themfelves  fo  by  diflributing 
their  Goods  in  Alms.  They  denied  the  Divinity  of  C^ri/?,  rejeded 
St.  Vatils  Epililes  and  all  the  Gofpels,  except  St.  Matthe'iv  \  and 
held  themfelves  bound  to  obferve  the  Law  of  Mofes  as  necelTary  to 
Eternal  Life.  Eufeb. 

Ecclefai,  of  Ecclefai  their  FouTider,they  were  alfo  called  Sampfei :  ^g,  ^  j,^^ 
They  oppofed  the  Virginity  of  the  Virgin  Mary^  and  held  that  there 
were  two  Chrifis^  one  inferiour  Born  of  her,the  other  fupeiiour,  alio 
that  the  Spirit  was  Siller  to  Chrifi  :  They  adored  Water  as  a  God  i 
Held  it  lawful  to  become  Apollates  in  time  of  Perfecution,  and  ap- 
proved of  one  only  apocryphal  Book  made  by  themfelves.  They 
iprang  from  Ehion  the  Hrretick. 

En- 


570  Of  Here  fie 

Enchratitea^  (b  called  becaufe  they  abftained  from  Wine,  eating 
of  Flefh,  and  living  Creatures  ■»    they  condennned  Marriage,  and 
hlafphemed  the  EpUtks  of  St.  Paul  i  The  Author  of  this  Sed  was* 
Taty amis  z  Syrian.  Eufeb*  L  ^.  c.2^. 

An.  38$.  EuchitiS^  they  held  Baptifm  unproHtable. 

An.  '^61,  Eunomias,  Birtiop  of  Syricum^  an  Arian^ht  added  to  the  Mere- 

fies  of  zy£etim,  that  the  Holy  Ghoff  was  created  by  the  Son  ■■>  And 
that  C/6ri/?afllimed  only  a  Humane  Body,  and  not  a  Soul,  he  was 
confuted  by  St.  Bafil. 

Ad.  447.  Eutychesy  Abbot  oiConflantino^le^  confuting  Nefiorius,  fell  him- 

felf  into  other  errors,  and  confounded  the  two  Natures  of  Chriff^ 
making  him  (after  his  union^  to  have  but  the  Divine  Nature  only, 
and  held  that  he  aflumed  nothing  but  Humane  from  the  Divine  : 
He  affirmed  alfo  that  the  Divine  Nature  was  paffible,and  that  Cbrifi 
was  rather  deihed  than  God  'j  He  was  condemned  in  the  Council  of 
Chalcei:ion, 

An.  792.  Fcslix  Bi(hop  of  UV^e/  on  the  PyreneanKiWs :  He  held  thzt  Chrifi 

in  his  Humane  Nature  was  the  adopted  Son  of  God  i  He  was  con- 
demned for  Herefie  at  Ratisbon  '■>  hence  came  the  Fceliciani. 

An.  17S.  Floriani  from  Florinus  or  Florianus  a  Prieft  of  Rorne^  he  held 

that  God  created  all  Creatures  and  things  in  an  €vil  ftate,  and  cele- 
brated the  PalFover  after  the  manner  of  the  yews, 

Fratricelli^thty  were  of  Opinionjthat  a  Man  might  in  this  World 
attain  to  a  ftateof  fuch  perfedion,  that  he  might  be  altogether  with- 
out Sin.and  that  he  who  had  attained  thereto,  was  neither  under  lub- 
je<9:ioii  to  Civil  nor  Spiritual  Governours,  but  was  freed  from  all 
rubjc(^ion  to  mortal  Men,  and  that  they  had  no  need  of  Prayer  nor 
Failing.  Thefe  were  in  the  thirteenth  Century  and  now  alfo  in  the 
feventeenth  Century  are  every  where  to  be  found  among  us,  though 
under  another.appellation. 

Ad.  i2p$.  Gaz^areni^  called  alfo  Tatereni^  zn^Gaz,ari^  thefc  were  certain 

Hereticks  about  Tholoufe  in  France  in  the  thirteenth  Century,  who 
held  that  married  Men  were  not  in  a    State  of  Grace,  and  could 
not  be  faved  j  This  Opinion  was  condemned  by  the  Council  of 
Latera7u 
''  Gnofiicks,  they  afTumed  that  name  from  the  knowledge  and  learn- 

ing which  they  proudly  conceived  they  had  above  all  others  :  They 
held  fbefides  thole  Herefies  of  the  Carpocratians)  many  other  fond 
Opinions  concerning  the  Creation  by  Angels  •,  and  affirmed  that  e- 
very  faithful  Man  had  two  Souls  i  that  there  were  two  Gods,  one 
good  and  the  other  bad  h  They  diftinguilhed  Jefus  from  Chrifl- : 
And  held  that  Cbrifi  was  eighteen  Months  upon  Earth  after  his  Re- 
•furredion.  There  were  divers  forts  of  this  Sed. 

Go- 


and  Hereticks.  57I 

Godefcdchus^  one  o{  the  Net kr lands,  about  the  year  eight  hun- 
dred forty  nine,  pernicioufly  held,  that  thofe  who  were  preddHnated  ^*'  ^'^^' 
-&nto  hfe  by  a  Decree  of  Gods  Predeftination,  were  necellitated  to  do 
^'well  :  and  thofe  who  were  predeftinated  to  condemnation,  were 
neced itated  by  a  Decree  of  God  to  do  evil. 

Helfefaita,  the  fame  with  thofe  formerly  called  ElcefaifithetWik 
called  Sam^fai ;  they  mixed  the  Religion  of  the  Je-ws.GmtiUs,  and 
Chrifiians  together  :  they  rejeded  the  Writings  of  the  ApoftleP^///  : 
and  affirmed  that  a  man  who  denieth  the  Lord  with  his  mouth  in 
time  of  Perfecution,  if  fo  be  he  adhered  to  the  Faith  in  his  heart, 
he  had  committed  no  fin  :  they  carried  about  with  them  a  fingular 
Book,  which  they  faid  was  fent  down  from  Heaven,  and  promifeci 
remilfion  of  fins  to  every  man  that  would  hearken  to  the  words  o£ 
that  Book  ,  thcfc  were  of  the  third  Century.  Epfhatt.  contr.Uref. 
2 .  er  Comment.  Func.  in  Chron, 

Hermiani,  they  fprung  from  Hermogenes  an  African,  and  held  An.  2ou 
that  the  Mafs  whereof  the  World  was  created,  was  coeternal  with 
God  :  That  Angels  created  mens  Souls :  That  Chrift  afcending  left 
his  humane  FleQi  in  the  Son:  They  denied  the  Refurreaion,  and 
received  not  Baptifm  by  water. 

Hieracita,  of  Hterax  an  Egyptian  of  Leontopolis,  he  fpake  of  An.  2^ r. 
the  Father  as  of  two  Lights,  differing  in  fubftance :  damned  Mar- 
riage :  denied  the  Refurredion  :  excluded  Children  from  Heaven  : 
held  that  Melchtfedec  was  the  Holy  Ghoji:  and  that  Paradife  wai 
no  Earthly  place. 

Jacobitoi  of  Jacoh  a  Syrian,  called  Zanz^alus,  for  his  poverty :  An.  507. 
They  received  the  herefie  of  Eutycbes. 

^  Jovinianus,  a  Roman,  he  held  all  fins  to  be  equal :  denied  the  An.  3^2. 
"Virginity  of  the  Virgin  Mary:  Contemned  Falling,  and  all'Spi- 
ritual   Exercifes:    and  held    that   Men    did  not    fin  after  Bap- 
tifm. 

Luciantfia  and  AppeUtani,  fo  called  from  Luciams  and  Jpellef, 
Difciples  of  Marcton. 

Lucifer  Bifliop  of  Calaris  in  Sardinia^  he  diabolically  held,  that  An.  357. 
Mans  Body  was  formed  by  the  Devil:  That  a  ChriOian  might  kill 
himfelfto  be  quit  of  the  burthen  of  the  tle(h  :  and  allowed  but  part 
of  the  Old  Tcllamenr, 

Lucifernianij  it  is  fuppofed  that  thefe  were  not  from  the  former* 
but  from  another  Lucifer  s  for  fom.e  fay,  that  thefe  were  rather 
Schifmaticks  than  Hereticks,and  only  hcldjthat  Faith  was  a  Weapon 
ofContentionSjandnotofHereCes.  Theod.Compen.  H^ref.Sozem. 
lib.  5,  cap.  15. 

Lombardiammis'  for  want  of  another  Name,  for  in  the  time  of 
the  Emperor  Albert  in  Lombard)  near  to  'Navam^i\\^i^  were  a  Sed 

P  p  p  p  of 


572  Of  Here  fie 

of  Hereticks,  who  under  colour  of  Religion  and  Charity  made  all 
things  common,  and  Women  in  like  manner  moved  Men  to  carnal 
conjundion,  alledging  it  to  be  a  deed  of  Charity.  This  was  in  tlje 
fourteenth  Century,  Imp.  Hifi.pag. ^22.  < 

Aa.  343.  Macedoniam^  of  Macedonius  the  Arian  Bifliop  of  Confiantinopk^ 

They  were  fometimes  Semi-ArianSy2X  other  times  Arians^mi  fome- 
times  Orthodox,  but  never  conftant.  They  held  that  Chrifi  was  not 
of  the  fame  EiTence  with  the  Father,but  only  like  to  him  :  And  that 
t,he  Holy  Ghofi  was  not  God,  but  Gods  Minifter,  and  a  Creature 
not  eternal* 

An.  2  74.  Manes,  a  ?er(ianfith^xW\k  called  Manichaus  in  Diockjtan's  time, 

Author  of  the  Manichees^  he  was  a  devilifli  crack-brain- Fellow,  and 
chofe  to  himfelf  twelve  Difciples,  and  compofed  his  Herefies  out  of 
divers  others :  He  blafphemoufly  affirm'd  himfelf  to  be  the  Holy 
Ghofi  :  he  held  two  beginnings,  the  one  good,  the  other  evil :  re- 
iedted  the  Old  Teftament,  and  mangled  the  New :  denied  Chrifi\ 
Divinity,  and  his  real  PaiTion,  and  the  Refurrcdion  of  the  Body : 
Condemned  Marriage,  Alms,  and  Baptifm  :  he  mofl  blafphemoufly 
laid  that  Chrifi  was  the  Serpent  that  deceived  Eve  :  that  Chrifi's 
Body  was  fixed  in  the  Stars :  That  he  redeemed  the  Souls :  he  forged 
many  things  about  the  Creation  :  he  worfhipped  the  Sun  and  Mooq 
as  Gods :  attributed  two  Souls  to  every  Man  :  he  afcribed  iin  not 
to  the  free  will  of  Man,  and  his  natural  defedion  voluntary,  from 
the  Eftate  of  the  firft  Creation,  but  to  neceffity,  becaufe  Mans  Body 
was  made  of  the  fubftance  of  the  Prince  of  Darknefs  :  with  other 
fond  and  blafphemous  Herefies.  One  Scythianus  a  Saraz^en  Mer^ 
chant  infuftd  thefe  Herefies  into  him.  Warranes  King  of  ferfTa 
hearing  of  his  Fame,  fent  for  him  to  cure  his  fick  Son,  who  died 
under  his  hand  •,  whereupon  he  caft  him  into  Prifon,  from  whence 
he  made  his  efcape  into  Mefofotamia  h  but  there  the  faid  Kine  re- 
took him,  flead  him,  fill'd  his  Skin  full  of  Chaff,  and  caufed  it  to  be 
kt  up  before  the  Gates  of  the  City  in  Mefomamia.  EufeLlib,!. 
cap.  30.  &Socrat.  Itb.  i.  cap.  22.  Eccl.  Hi(t. 

""  ^^^'  u^  j^^^''''^"'  ^'^^^P  ^f  ^»cyra,  the  Metropolis  oiGalatia,  he  held 

blafphemous  Opinions  againf^  the  Trinity,  and  denied  the  Divinity 
ot  Chrtfi.  ' 

An.  i66.  Marcion,  the  Difciple  of  the  Hcretick  Cerdon  :  he  held  (befides 

Cerdons  Here(jes)  thztChnfi  was  not  the  Son  of  God  :  he  held  like- 
wife  the  transmigration  of  Souls:  That  War  was  not  lawful  though 
on  juft  occafion  :  he  condemned  Marriage  :  rejeded  the  O'd  Telfa- 
ment:  Forbad  eating  of  Flefii,  and  allowed  of  Rebaptizing  (f.ri./ 
^uones)  as  ofc  as  Men  fell  and  repented.  Tolycarpm  called  this  Mar- 
cton^Primcgemius  diahli, 

MarcHi 


and  Heretic kj*  573 

Marcus  a  Magician,  of  whom  came  the  Marcita  >  he  invented  ^ 
J  new  form  of  Baptifm,  -viz..  In  the  Name  of  the  unknown  Father 
,  ,Gf  all  things,  and  in  the  Name  of  the  verity  of  the  Mother  of  all 
*  thiiigs,  and  in  the  Name  of  him  who  defcended  upon  Jefus.  He 
held  that  Cbrtfi  fuffered  not,  nor  afTumed  a  Body  :  he  dehled  the 
Sacrament ,  and  was  a  Man  of  a  very  filthy  life  :  denied  the 
Refurred-ion  of  the  Body,  and  fuppofed  that  Salvation  belonged 
only- to  the  Soul. 

Melchifedechiani^  the  Author  of  thefe  Hereticks  yvzsTheodatus  An.  258. 
Difciple  to  ^heodatm  the  Currier :  he  held  that  Melchifedec  was 
made  by  God  greater  than  ChriH  \  whofe  Divinity  they  alfo  denied, 
and  magnified  Mslchifedec  above  Chrifi, 

Menamler  ^  Difciple  and  Contemporary  with  Simon  Magus-,  a  An.  ir- 
Samaritan  and  a  Sorcerer,  and  Author  of  the  Gno(ticks  >  he  held 
with  SifnGft  about  the  Creation  by  Angels,  and  affirmed  that  he  was 
fcnt  from  Heaven  to  fave  the  World  i  and  that  by  vertue  of  his  Bap- 
tifm Men  fhould  not  die  nor  grow  old  :  but  the  fuccefs  not  an- 
fwering  his  promife,  his  Herefie  fell  of  it  felf.  Eft^h,  Eu/eh.Aftg»dr 
Theod.  lib,  4.  cap,  11. 

Meletiani  from  MeUtius^  a  Bifhop  of  Thehaida^  he  was  de- 
pofed  for  Sacrificing  to  Idols.  This  was  in  the  fourth  Cen- 
tury. 

MeJJaliani^  They  worfhipped  God,  but  not  in  three  Perfons,  An.  374* 
and  held  that  God  might  be  feen  with  corporal  Eyes  i  that  the 
Devil  ruled  our  actions.  They  attributed  Salvation  to  Prayer  total- 
ly :  they  contemned  Chrifts  Paffion,  and  the  Sacraments,  Alms, 
and  a  laborious  Life ,  and  tolerated  Perjury  to  promote  Reli- 
gion. 

Metan(rifinonita^  They  held  that  the  Son  was  in  the  Father,  as  a  An.  408^ 
lefTer  Verfel  comprehended  in  a  greater  :  That  God  had  Body,  and 
-     in  the  Divine  ElTence  was  fomething  greater  and  fomething  lefTer. 
yiug.  out  of  Vbilafier. 

Monophy fia,whok  Author  was  Diofcorus  Bifliop  of  Alexandria^  An.  451. 
they  were  alfo  called  Theopafchita  and  Mcnothelites^'who  denied  not 
diredly  the  two  Natures  of  Chnfi^  but  only  affirmed  that  after  the 
the  Union  of  the  Natures,  there  was  only  one  Will  and  one  Opera- 
tion in  Chrifi  s  they  attrilauted  the  Divine  Nature  only  to  Chrifi  i 
Thefe  were  a  branch  of  the  Eutycbian  Hereticks. 

Mont  anus   of  Vhrygia  ^    Author    of   the    Cataphryges  ^    he  An.  178' 
affirmed    himfelf  to  be   the    Holy  Spirit,  he  called  himfelf  the 

P  p  p  p  2  Holy 


574  ^/  Here  fie 


Holy  Spirit,  whom  Cimfi  fent  to  iiitrufl:  his  Difciples  in  all  truth : 
He  faid  that  the  Spirit  fell  but  little  upon  the  ApolVks,  and  full)* 
upon  himfelf :  He  inftituted  Laws  concerning  Facing,  condemned '  • 
fecond  Marriage,  allowed  Inceft,  conlbunded  the  Pcrfons  in  the.* 
Trinity,  and  baked  Mans  Blood  with  the  Bread  of  the  EucbariB  : 
He  reduced  two  Women  VrifciUa  and  Maxitnilla  to  leave  their  Huf- 
bands  and  to  be  his  Prophetefles.. 

An.  6^.  Nazarem,  they  ftyled  themfelves  To,  becaufe  that  before  the  Name 

oiChrifiians  began,  that  Name  was  the  moii  honourable  among 
Chrifis  Difciples  :  They  confefied  Chrifi,hv\t  withall  held  a  neceiTity 
of  obferving  the  Lasv,  and  framed  ftrange  things  ot  Ouria  or  Nauria^^ 
(  Noah's  Wife,  as  they  would  have  it  )  or  Feji-a.  They  had  many 
Gofpels  (  as  they  called  them  )  and  boaftcd  much  of  Pvevelations 
and  Vilions :  Tliey  held  that  the  Soul  of  a  Man,  of  a  Bead,  of  a 
Plant  were  all  of  one  Subftance.  Thcfe  Hereticks  continued  till 
after  the  time  of  Efifhaniusy  who  reporteththat  the  Jews  fo  hated 
them,that  they  prayed  twice  a  day  againft  them.Epip/;.  Aug.Theodor.. 
Ifidor. 

An.  428.  Nepotiani,  from  JST^ ;>tf/,  a  Bifhop  in  E^'pf ,  about  the  year,  2(54. 

They  affirmed  that  at  the  later  Day  the  Godly  fhould  rife  before  the 
Wicked,  and  fhould  live  with  Chrift  a  thoufand  years  m  abundance 
of  all  earthly  Pleafures.  Eufeb.  lib,  7.  cap.  24. 

Neji-criusy  Bilhop  of  Conjlantimfle^  he  fpake  againft  the  Perfonal 
Union  of  Chrifi's  Divine  and  Humane  Nature,for  he  held  that  Chrifi 
had  two  feveral  Perfons,  but  not  two  Wills :  That  the  Son  of  God 
in  Chri^^wzs  but  an  Afliftant  to  the  Son  of  the  Virgin  Alary^whom 
he  would  not  have  to  be  called  the  Mother  of  God,  but  only  the 
Mother  of  Chrifi^  E'vag.  I.  i.e.  7.  He  held  that  the  Humanity  in 
Cbriji  was  made  equal  with  the  Diety  or  Divine  Nature.  He  was 
condemned  in  the  Gaieral  Council  of  Ephefus^  and  died  in  Banith- 
ment,his  Blafphemous  Tongue  being  hril  eaten  with  Worms,wl?kh 
rotted  in  his  momth. 

A^o.  8f.  Nicholaita^  from  Nicholas  ^Dezcon  of  Jntiochi  chofen  by  the 

Apoftles  to  look  to  the  Poor,  who  being  fufpedied  to  be  jealous  of 
his  fan:  Wife  •,  did  (to  clear  himfelf)  proffer  her  to  any  of  the  Bre- 
thren that  would  Marry  her  s  Whereupon  they  took  occafion  to  live 
promifcuoufly,  making  their  Wives  Common  •,  and  held  that  it  was 
lawful  to  eat  things  offered  to  Idols :  That  Darknefs  and  Light  begat 
the  World,  of  which  were  bom  Angels  and  Devils,and  of  them  Men* 
This  Herefie  continued  not  long  in  this  Namcjbut  was  publifhed  ancf 
revived  by  the  Gnofiicks  and  Vakntmians,  Com.Jkx.  &  Strom.'^^ 
AB,  6.  &  Eufek 

NoetiaSi 


and  Heretic kS'  575 

'  Noetius,  of  Smyrna,  Difciple    to   Montanu-,  he  called   himfclf 

iiV/c/fjjand  held  but  one  Perfon  in  the  Trinity :  He  being  convented,     "'  '''^' 
»* '  abjur'd  his  Herefie;  but  afterwards  being  ambitious  of  a  Name,  re- 
"  lapfed  and  dilperfed  it,  and  when  he  died,  was  caft  out  unburied  as 
not  worthy  thereof. 

Novatus^  ordained  a  Priefi:  of  Rome  by  Cornelius^  he  was  the  An.  252; 
Founder  of  the  forefaid  Hereticks  the  Cathart :  He  held  that  fuch  as 
had  fallen  in  time  of  Perfecution,  were  not  to  be  reilored  to  the  Fel- 
lowfliip  of  the  Church,  albeit  they  repented  thereof. 

Ofhita^  of  ^0!^i<;  a  Serpent,  whom  they  worfhipped,  affirming 
moll:  blafphemouny  that  Chrift  was  the  Serpent  which  deceived 
Eve :  they  denied  Chrifi's  Humanity,  and  the  Refurredion  :  They 
held  alfo  a  Blafphemous  opinion  concerning  the  Sacrsment :  This 
Sed:  was  a  Branch  of  the  Vdentinians^  and  continued  till  after  the 
time  oi  J ufiinian  the  hrlt.  ' '-  -  .- 

Origeniani  and  Turfes^  of  one  Origen  a  Gnofiich^  who  3rcw  his  ^°*  ^^^*'- 
Herefie  from  Efi^hanes  Son  to  the  Heretick  Carpocrar :  They  pro- 
hibited Marriage,  but  committed  Fornication  and  all  Filthinefs,  and 
reje(Sled  fome  Books  of  the  Old  and  New  Teftament,  which  inade 
againft  them.  Some  fay  they  were  foul  and  Hlthy  Beads,  not  ab- 
horring Whoredom  but  Procreation  of  Children,  to  the  end  they 
might  feem  chaft,  not  unlike  unto  Onan  whom  the  Lord  flew. 
They  were  alfo  called  Origenifiaj  becaufe  they  defended  the  Books 
of  Ongen^  who  were  Theodorus  Afcidas  Bifhop  of  Ca^faria-Cappa- 
doctay  and  the  Monks  of  Nova  Laura.  There  were  of  thde  Here-  ■ 
ticks  al6>in  thefixth  Century.  *■'     ^^         ■ 

T aimer ius^  the  Chronologer,  he  was  burnt  for  hfeHeuetical  Opi-  An.  185. 
nion  concerning  Angels. 

Tapius  Biftiop of  HierapolJs  ••>  he  was  St.  Johns  Difciple,  yet  ^j,^     .^^ 
afterwards  became  the  A  uthor  of  the  Sed  of  the  Chiliafis  or  Mille- 
naries^ whofe  Herefie  was  a  Braixh  of  that  of  Cerinthus,  in  that 
Point,  that  C^r//  (houkl  raife  the  Godly  hrft,  and  live  a  thoufand 
years  with  them  upon  Earth. 

Tatalorymhita^  a  Foolifh  people,  who  counted  it  Religion  to  flop  An.  1 16» 
their  breath  with  their  Fingers,  and  not  to  utter  any  Intelligible  • 
Speech. 

Tatareni  2ind  Gaz^areni,  thefe  Hereticks  did  hold  that  married  ^°* '^^5' 
men  could  not  be  faved. 

Fatermani  or  Fatriciniani  ^n^Venufiiatn^  the^'' were' eaHed  by  •^o*  423= 
the  firli  Name,  oiVaternus  their  Founder,  and  by  the  laft,  of  their 
lafcivious  behaviour :  They  held  that  the  lower  parts  of  Man  were 
not  made  by  God,  but  by  the  Devil  \  others  fay  that  they  affirmed 
that  the  whole  Body  of  Man  was  formed  by  the  Devil,  aud  not  by 
God. 

Tauhs 


57<^ 


-— ^ ^ •     M| 

Of  Herefie  ^ 


Vaalm  Samofatenus^  (o  called  of  Samofata  the  Metropolis  of 

An.  207.  Comagena^  where  he  was  born  :  He  held  that   the  Word  was  n(5ti 

ill  Chr'ifi^  otherwife  than  m  the  Prophets:  That  Clortfl  was  not'/ 
the  Word,  and  denied  hisQivinity  :  He  Baptized  not  in  Chrifi^s ' 
Name. 

An.  412.  Telaghts  Brito^  whofe  Followers  were  yulianHszndCceleJl^iuf^ 

in  the  days  oi  Arcadtus  or  Honorius  :  This  Pelagius  was  a  Rowan  . 
Monk,  born  in  Armorica  or  Little  Britain,  who  with  his  Difcipl? 
Cceiefiius  fpread  his  Herefies  over  almolt  all  Countrys,  'viz,.  That 
Adam  had  died  though  he  had  not  finned  i  That  his  Sin  did  only 
hurt  himfelfj  and  not  others  but  in  his  Example :  That  Luft  and 
Concupifence,  which  is  naturally  in  us,  is  good,  and  nothing  in  it 
whereof  we  need  be  afliamed  :  That  Infants  neither  have,  nor  draw 
Original  Sin  from  the  Parent ;  That  the  Infants  of  the  Faithful^ 
thought  not  Baptized,  lliall  be  faved,  but  fhall  remain  without  the 
^  Kingdom  of  God  :  That  Nkn  have  free  Will  fufficient  to  do  Good, 

without  the  Grace  of  God  :  That  Men  by  nature  were  able  to  fulfit 
the  whole  Law  of  God ;  Howbeit  more  eafily  and  better  if  they 
were  fupported  by  the  Grace  of  God,  They  denied  Original  Sin,, 
and  faid  that  the  Pofterity  oi  Adam  were  Sinners  by  imitation  (i 
Adam's  Sin,  but  had  not  received  Sin  by  carnal  Propagation  ;  Thati 
Children  had  no  need  to  be  baptized  for  RemilTion  of  Sins  ,• 
and  that  the  godly  Fathers  in  Scripture,  when  they  confeffed  their' 
Sins,  they  did  it  rather  for  example  of  Humility,  than  for  ncceffity,. 
or  guilt  of  Sin.  Thefe  Herefies  have  in  all  Ages  been  confuted  by 
many  Learned  and  Eminent  Divines,  and  were  condemned  by  many 
.,    Councils,  fpecially  in  the  Council  of  Carthage, 

Jtn.  i8t2.  "Pepujiani,  they  were  oi  Pepuz,a^  a  Tovfnoi  Phrygia^  between 

Galatia  and  Ca^padocia  \  They  held  (befide  other  Herefies  oi  Mon- 
tanus)  ihztVepuz^a  was  the  Heavenly  Hterufalem  mentigii&^  by 
St.  Paul^  Heb,  12.  and  in  the  Revelation  c.  l.i. 

Petrus  Ahelardus-y  a  French  man,  he  held  vile  things  concerning 
the  Blefled  Trinity,  that  the  Holy  Spirit  was  the  Soul  of  the  World,- 
/  _f:    and  that  he  was  not  of  the  Subftanec  of  the  Father.  This  was  in  the 
twelfth  Century. 

^j^.  34'^«  Fhotinus  Bifhop  of  Syrmium  in  lUyria^  a  Difciple  to  Mar  alius  i 

,v>sx  .E/iHehcld  thzt  Cbrifi''5  Kingdom  v^^as  not  everlaihiig,  began  at  his 
Birth,  and  (hould  end  at  the  day  of  Judgment.   He  was  condemned 
:.-,.  n  'iu  ;he  Council  oiSardis.  SocraU  Efckf.  Hifi.  lih.  2.  cap.  ip. 


Praxiik: 


tU^HVil. 


and  Heretic ks-  577 

Vraxeas^  he  was  Author  of  the  Monarchici  and  Vatrifajfiani^ht  ^^^  ^ 
held  that  God  the  Father  only  fuffered. 

i 

,  TrifciUanifiai  from  TrifciUanuf-^  a  man  of  Noble  birth  in  Sfain\  An.  ^^2,. 
he  confounded  the  Perfons  in  the  Trinity :  Held  fond  Opinions  con- 
cerning the  Creation :  That  Mans  Soul  was  of  the  fame  EfTencewith 
God  :  That  Mans  life  was  ruled  by  the  Planets :  that  Perjury  and 
Lying  were  lawful,  to  hide  a  Mans  Religion :  He  forbad  eating  of 
FJefh  ;  and  condemned  Marriage^  but  allowed  Fornication,  and  re- 
newed the  Herefie  of  the  Gnofttcks  '•>  this  was  in  the  days  of  the 
Emperor  Gratianus  and  Valentmian  ;  he  was  executed  at  Tr avers 
as  a  Sorcerer.  Hifi.  Magd.  Cent.  4.  c.  11. 

TrocUnianita^  of  one  Troclus,  who  (befides  other  Herefies  of  the  An.  28 rJ 
Sdeuciani)  held  that  Chri(t  was  not  come  in  the  Flefh. 

Quartodecimani;  they  held  that  Eafier  was  to  be  obfcrved  on  the  An.  19^* 
fourteenth  Moon  \  and  upon  what  day  (bever  that  Moon  happened 
Cthough  Sunday)  they  fafted  :  They  refufed  to  admit  and  receive 
chofe  who  had  lapfed  after  Baptifra. 

Sakllius  an  African^  he  and  his  Followers  confelTed,  that  there  An.  255.' 
was  but  one  God  only,  but  they  denied  that  there  were  three  di- 
ftincft  Perfons  in  that  one  Godhead :  They  not  only  confoundedjbut 
took  away  the  Perfons  in  the  Trinity :  He  was  the  Founder  of  the 
Tbotimans  Hereile:  They  'wete  c<i\kd  Patrij>a£ianii  becaufc' their 
Opinion  imported  that  the  Father  fuffered  j  tliis  Sakllius  was  for  . 
his  Herefie  excommunicated.  ■ 

S4mofatenuSi  Bifhop  oi-Antioch,  he  denied  the  Divinity  of  the 
Son  of  God,  affirming  that  Chrifi-  obtained  the  Name  of  the  Son 
of  God  through  his  virtuous  Behaviour  and  patient  Suffering,  but 
that  he  was  not  naturally  and  truly  the  Son  of  God,  begotten  of 
the  Subftance  of  the  Father  :  He  abrogated  the  Pfalms  fung  in  the 
Church,  and  hired  Women  there  to  iing  his  own  Praifes  :  He  was 
depofed  by  a  Council  at  Antioch^  and  excommunicated  by  all  the 
Chriftian  Churches  in  the  World.  This  was  (as  fomc  affirm)  not  in 
the  fecond  but  third  Century.  ' 

Saturniani^  (xom  one  Saturnine  of  Antioch,  who  with  Ba/ili"  An.  ijoa  .. 
des  the  Egyptian,  fbared  the  Herefie  of  Simon  in  two  parts  1.  this 
Saturnine  held  that  his  Difciples,  though  living  diirolut€ly,might  be 
faved  by  Faith  in  him  :  That  the  World  and  Men  were  Created  by 
fcven  kw^thfrater  volunK^tem  Bet '  That  Cknji's  Body  was  phan- 

taftical ; 


578  Of  Here  fie 


( « 


taftical:  That  there  was  one  God  of  xhtjews^  another  of  the 
Chrifiians :  That  at  Beginning  a  Good  and  a  Bad  man  were 
created,  and  that  from  the  Good  came  good  men,  and  from,  the 
Bad  came  evil  men  :  That  Marriage  was  a  Dodbrine  of  Devils^:  That , 
men  mud  abftain  from  things  that  liad  hfe :  That  fome  of  the  Old 
Prophets  were  of  the  Devil:  and  laftly  they  denied  the  Rcfurrcdion 
of  the  Body. 

-'An.  i<4'  Secundiani  of  Secundm,  who  was  the  Chief  Difciple  of  Falem- 

nian  the  Heretick  i  and  held  all  his  Hereiles,  and  allowed  his  Fol- 
lowers all  hlthinefs  of  Life, 

Seleuciani  or  Hertniani  from  Seleucius  ai^d  Hermias^  they  mofl 
abominably  held,  that  the  MaCs  whereof  God  created  the  Elements 
was  Coeternal  with  himfelf :  That  the  Angels,  not  God,  created  the 
Souls  of  Men.  That  Chrifi  in  his  Afcenlion  unclothed  himfelf  of 
the  Flefh  of  Man,  and  left  it  in  the  Globe  of  the  Sun  :  They  re- 
ceived not  Baptifm  by  Water :  They  denied  the  Refurredion  of 
the  Body,  fuppofing  that  by  new  Generations,  one  fucceediwg  ano- 
ther, that  is  performed  which  iq  Scripture  is  witten  concerning  the 
Refurredion. 

^IftkU,  17-2.  Set  hit  a,  znothcx 'Bmnch  qi  Valentiman  in  Egjft  :  They  hcld^ 

that  Angels  begat  men  in  the  beginning  :  They  attributed  to  Seth 
the  Honour  due  to  our  Saviour^,  and  denied  the  Refurredtion  of  the 
Body. 

^n.  i^.  Severus^Succt^ox  to  AfeJles  in  the  School  of  Marcion^  his  Hcre- 

fies  were  fprcad  \\\Y.z^  Syria:  They  forbad  the  ufe  of  W  ine  :  re- 
jeded  the  Old  Teftament  aiKl  the  Prophets,  uling  /ip)cr)'pbal  Books 
of  their  own  :  Denied  the  R^efurrcc^icni :  Akiibed  the  Creation 
to  Angels, kDe^ikd  Women  as  works  of  the  Devil,  and  iiled 
■Magick.     !    (.it"  : 

An. 41.  Simon  Magusy  faid  to  be  the  Father  of  Hereticks,  he  was  a  Ma- 

gician and  an  Hypocrite,  though  Baptized  by  PM//)  the  ApofUe  : 
he  fpread  his  Hereiles  at  R^me^  where  he  grew  fo  famous,  that  the 
people  ereded  an  Image  to  him  with  an  Infcripcion,  Simoni 
Deo  SanSo :  he  mort  blafphemoufly  affirmed  himfelf  to  be  true 
God:  That  the  World  was  Created  by  Angels:  he  denied  that 
-Chrifi  was  either  come  or  fuft'ered  :  he  denied  alfo  the  Refurredti- 
on  of  the  Body  :  he  brought  in  the  promifcuous  ufe  of  Women, 
and  ufed  the  company  of  Helena^  whom  he  bUfphemoufly  gave 
©ut  to  be  the  Holy  Ghofi.j,    and  that  he  begat  Angels  of  her: 

her 


and  Heretic ks,  5^p 

he  taught  his  Difciplts  to  vvorfhip  Images^  his  own  Image,  and 
the  Image  of  Helena^  who  accompanied  him  from  Afia  to  Rome  : 
;ne  attempted   to  (hew  his  power  in  flying,  and  with  a  fall  broke 

his  Thigh,  and  died  miferably. Iren,  /.  i.  c.  30.  Aug,  Epiph 

Theod,  j:;]^'.  " 

SwenkfeUius^  born  in  Silejta^  he  held  tliat  the  outward  Miniftry 
of  the  Word  and  Sacraments  was  not  nccefTary  to  eternal  life,  be- 
caufc  that  by  the  illumination  of  Gods  holy  Spirit, without  the  Mini- 
ftry  of  the  Word,  Men  might  be  faved. 

Tatian,  he  held  that  Adam  was  damn'd,  called  Marriage  Forni-  ^q,  ,^ 
cation,  prohibited  eating  of  Flefli  and  drinking  of  Wine  s  he  held 
many  Gods,  daiied  Chrift  to  be  born  of  Da'uids  Seed,  and  con- 
demned the  Law  of  Mofes  >    He  was    Author  of  the    Euchra- 
tita, 

Theodatusj  a  Cataphrjgian^  a  poor  Currier  of  Confiantino^le^  he  An.  1^4; 
held  that  Chrift  was  but  Man,  and  begotten  by  Man  i  beiides  which 
Blafphemy  he  altered  the  Gofpel  according  to  his  own  fancy.  The 
Theodatiani  denied  the  Divijiity  of  Chrift,  for  when  Theodatus 
having  in  time  of  Pcrfecution  denied  Jefus  Chrift,  was  reproved 
for  the  fame,  he  answered,  That  he  denied  not  God^  hut  Man^ 
iignifying  tliereby,  that  Chrift  was  only  Man,  and  not  God  mani- 
feited  in  our  Nature. 

.  '.  Theofafchita^  they  held   that  the  Divinity  of  Chrift  fuffcrcd.  ^^'  5?8. 
This  Heretic  lifted  long,  and  was  maintained  afterward  by  Euty- 
ches  dxidi  Diofcorus. 

Triformiani^  they  held  the  Divine  Nature  one  and  the  fame  An.  407. 
in  the  three  Perfons  together,  but  imperfed:  in  the  leveral  Per*^ 
fons. 

TrkheitiSf  they  held  that  the  Nature  and  Eftcnce  of  God  was  Aa.  606, 
threefold,  and  not  one  and  the  fame,  yohannes  Grammaticns  (cal- 
lep  Pbilopcnus)  Was  the  Founder  of  this  Herefie.  '  '■^- ' '  '■ 

.  l^alentinian^  an  Egyptian^  he  held  plurality  of  Gods,  of  both  An*  IJ|» 
Sexes  i  a  multitude  ot  Heavens  and  Eternities :  That  Chrift  af- 
fumed  nothing  from  the  Virgin,  but  pafled  through  her  as  by  a 
Pipe :  That  he  faved  Souls  only :  That  the  World  was  made  by 
Evil  Angels :  He  denied  the  Refurredlion  :  Defpifed  good  Works 
as  unprohtable,  and  lived  of  things  facrificed  to  Idols.  Againft 
him  Irenaus  wrote  five  Book. 

Valefii^  of  one  Valens  an  Arahian  j  They  held  that  none  could  Ao.  250; 
be  faved,  but  fuch  as  made  themfelves  Eunuchs,  detefted  Marriage, 
but  allowed  all  filthy  h^s  >  yet  Gelded  themfelves. 


Q^q  q  q  Venuftlani^ 


580  of  Here  fie 

Vemfliani^  (b  called  of  their  lafcivious  behaviour  ^  They  were 
the  fame  Hereticks  that   were  called  Paterniani  from  Faternti,^     ' 
their  Founder,  and  held  the  fame  blafphemous  and  damnable  He-  /., 
refie. 
An.  405.  Vtgilantws^  an  Apoftate  Monk,  he  declined  Churches,  andxron- 

demne;d  Virginity  and  Spiritual  Exercifes.     S:.  Hierome  wrote  a- 
..  gainft  him* 

(p.)  All  thefe  Hereticks  do  commonly  pafs  under  the  notion  of 
Chrifiian  Hereticksy  whereas  in  truth  they  may  more  properly  be 
termed  A^ittchnfimn  i  yet  they  arc  ftiled  Chrifiian  Hereticks  in  di- 
llindion  Co  the  Jewijh  Hereticks^  of  which  fort  were  the  Pbarifeef^ 
the  Sadducees^tht  Heffeesy  the  Galilaans^  the  Hemerobaptifs,  the 
Naz,areans^  the  Ojens^  the  Sampfieans^  the  MaJ/alians,  the  Hero- 
dians,  the  Genites^  the  Merijjaansjthe  CcsUcola^  the  Ophit^e  or  Ser- 
f  entities^  the  Caiani^tht  Sethiani^iht  Heliognofti^  the  Frog'Worjhip- 
persj  the  Accaronites,  the  TharnHZ^ites,  the  Samaritans,  with  many 
others,  out  of  which,  or  Tome  of  them,  came  that  curfed  Brood  oif 
Hereticks  which  poyfoncd  a  great  part  of  the  World  in  the  fuc- 
ceeding  Generations. 

ThePbarifees  (from  Phares-,  divifion  or  reparation,)  bccaufe  they 
.  _  .  .         would  be  accounted  Sepcratills  from  all  others  (a)^  attributed  all 
Origen. Am-  *    things  to  Fate  i  they  believed  thaf  God  difpofed  all  things,  but 
brof.  la  Luc.  I.  the  Stars  helped,  yet  fo  as  Free  Will  was  left  in  the  hand  of  Man. 
^.  Damafc.  de  They  held  Tranfmigration  of  good  Souls,  or  going  into  other 
Haref.  Suidaf.  Bodies ;,  They  conceived  that  he  which  kept  moft  of  the  Cora- 
^^^.   ^       mandments,  altliough  he  tranfgrefs'd  in  fome,  was  jult  before 
£jod^  with  innLimerable  Pharifaical,  Proud   and  Hypocritical  con- 
ceits and  actions. 
;  The  Sadditcees  (either  from  5e</^c,  Juftice,  becaufe  they  were  fe- 

(h)  Epiph.hsr.  yere  and  rigorous  in  Judgment  (b)  i  or  of  one  Sadochy  the  firft 
J4.  Lyra,  in     Inventer  of  their  HerelleCO  '  or  from  both  (d):  )  TheCcSaddu' 
u^'htffSicnC.     ^ees'wsxc  Cd\kd  Mmiumot  Mine i^  that  is,  Hereticks.     They  inter- 
Addit.i.  in  E- pj^^tcd  the  Scriptures  after  their  own  fenTe,  and  rejedled   Traditi- 
pift.Jac2.10.    ons  i  they  denied  a  future  Reward,  and  confequently  the  Rcfur- 
(d)  Serarius.     redlion  i  They  denied  alfo  the  fubfiUcnce  Spiritual  i  They  cooped 
^0   J"*  °     up  God  in  Heaven,  without  all  beholding  of  evil :  They  denied 
Spirit  altogether  i  for   they  held  God  to  be  Corporeal  (e):  The 
Soul  to  die  with  the  Body  '■>  They  denied  Angels  and  Devils  i  They 
,-,..  afcribed  Good' and  evil  to  Mans  Free  Will. 

]  .  The  Hejfeej,  E(Jees  or  EJJens,  either  from  a  word  which. iignifi- 

(f)  Scallg.  E-  eth  Reft,  or  Quietnefs  and  Silence  f/J,  or  EjJ^ei^  ejuaji  'Utoi 
(7)  Ph'uo^.'  ^^h  ^g)'  They  are  placed  by  Pliny  on  the  Weft  of  the  Dead 
(^)FIin.  15.  Sea  (/jj,  a  People  folitary,  without  Women,  without  Mony,  they 
b.  I?,  make  no  Weapon  of  War,  nor  meddle  witk  Merchandize;  they 

have 


and  Heretic ks*  581 


>  have  no  Servants,  but  are  all  both  free  and  mutually  Servants  to 
each  other  >  they  live  perpetually  chaft,  counting  continence  and 
.'contentment  great  Vcrtues  ••>  they  Swear  not  at  all,  and  have  all 
*^  things  common  \  they  avoid  Pleafures  and  Riches  as  Sins  ;  they 
Marry  not,  yet  do  not  deny  the  lawfulncfs  of  Marriage,  but  the  ho- 
nefty  of  Women  j  they  fliun  Oyl  and  Neatnefs,  yet  always  wear  a 
white  Garment  i  they  neither  Buy  nor  Sell,  but  mutually  commu- 
nicate i  they  were  worftiippers  of  the  Sun,  for  before  the  Sun  ri- 
leth  they  fpeak  of  no  worldly  Matter,  but  celebrate  certain  Pray- 
ersjas  praying  him  to  rife  i  they  hate  an  Oath  no  lefs  than  Perjury  \ 
they  keep  the  Books  of  their  own  Opinions,  and  the  Names  of  the 
Angels  i  they  give  no  fentence  of  Judgment,  being  fewer  than  one  q)  Jofeph.  de 
liundred  {%)  j  they  will  not  fo  much  as  purge  Nature  on  the  Sab-  Bell.Jud,  1.  2. 
bath,  for  fear  of  prophaning  it  thereby  {k).  ^-  7* 

The  GaliUans^  their  Do&rine  was,  that  only  God  was  to  be  ac-  ^^^  Scaligcr. 
counted  their  Lord  and  Prince,  and  would  rather  endure  any  the 
mofi:  exquiiite  Tortures,  than  call  any  Man  their  Lord  j  in  other 
things  they  agreed  with  the  Vbarifees  (I),  r/)  T  f  hi 

The  Hemerohaptifisjo  called  from  their  being  baptized  or  wafh'd  Antial!i8.c.t! 
every  day  at  all  times  of  the  year  i  they  were  in  their  Dodrine  of  de  Bell.  Jud.* 
the  Refurre^lion,  and  in  Infidelity  like  unto  the  Sadducees  \  in  other  I.2.C.7. 
things  they  differed  not  from  the  Scribes  and  Tharifees  (m),  ^^\  gpjpij. 

The  Nazar^sans^  they  would  not  eat  any  thing  which  had  life,  hxr.  17. 
and  held  it  unlawful  to  eat  Flefh  >  they  difallowed  the  five  Books 
and  profefTing  to  imitate  Sawpfon^  they  nourifhed  the  Hair  of  their 
Head,  placing  all  their  Vertue  therein  (»).  (n)  Philaflrius 

The  Ojfens  were  an  liTue  of  the  Ancient  Ejjens^  holding  fome  de  hir. 
tkings  of  theirs,  as  concerning  the  worlhipping  of  Angels,  and  of 
the  Sun,  adding  thereto  other  Herefies  of  their  own  (oj.  (o)Z]p]ph.hxT. 

The  Samffaans  would  not  admit  either  the  Apoftles  or  the  Pro-  19. 
phets  i  they  worfhipped  Water,  efteemed  it  as  a  God,  believhig  that 
life  is  from  thence  (f).  (p)  Epiph.h«r, 

The  MaJJ'alians  were  a  flip  of  the  Ejfees^  but  after  by  Marriage  55. 
with  fome  Vfmdochriflians^  of  Jewijh  became  Chriftian  Hereticks 
fa),  "  '  (^)  Seal.  ele.  c 

The  Herodians  thought  Herod  to  be  the  Meffias^  and  entred  in-  ^^' 
to  fociety  for  Cofls  and  Charges  in  common,  to  be  bellowed  on 
Sacrifices  and  other  Solemnities,  wherewith  they  honoured  Herod 
alive  and  dead  (r).  (r^  Seal,  ad 

The  Genites  ox  Genifis  flood  upon  their  Stock  and  Kindred,  be-  Eufeb.  p.150. 
caufe  in  the  Babylonijli  Captivity,  or  after,  they  married  not  firange 
Wives,  and  therefore  boait  themfelves  of  the  purity  of  Abraham's 
Seed  is).  C^)  Bridecb. 

Q_q  q  q  2  The 


582  Of  Here  fie 


The  MerijJ'aans  or  Merifis  were  (as  the  name  imports)  fprink- 
lers  of  their  Holy-water  i  they  made  a  diviiion  of  the  Scriptures,  and  ^ 

(t)  Idem  Brel-  received  only  Tome  part  thereof  CO-  '. 

denb.  The  CcelicoU  were  alfo  aji  Off-fpring  of  the  Effees, ■Sind  from  thoft  '  < 

proceeded  the  Majfalians^^hey  were  jews,  though  they  corruptly 
embraced  ChriiUanity,  and  being  baptlied,  revolted  to  their  former 
Judaifm,  and  retained  the  Rites  of  tliefc  CaltcoU  or  Heaveii-wor- 
fhippers  5  they  had  their  places  of  Prayer  abroad  in  the  open  Air 

(«)  ScaI.Elenc.  (»), 

trib.Serar.c.31  TheO?-5i/^or5r/'pr«f/»f/worfliipped  a  Serpent,  faying,  that  he 
firfi:  procuied  us  the  knowledge  of  Good  and  Evil,  for  which  God 
envkd  him,  and  caft  him  from  the  rirft  Heaven  into  the  fecond, 
whence  they  expcdt  his  coming.,efieeming  him  fome  vertue  of  God, 

^Tvj  PhilaRr.l.  and  to  be  worfhipped  (w). 

dc  H«ref.  -  The  Caianiy  which  commend  Cain  for  Fratricide,  faying,  that 

Cain  was  njade  of  the  power  of  the  Pevil,  y^^e/ of  another  power, 

(x)  PbilaHr.      but  the  greateft  power  was  in  Cain  to  flay  Abel  (x). 

The  Set  hi  am  were  worfliippers  of  Seth  the  Son  of  Adam^  who  . 
affirmed,  that  two  Men  being  aeated  in  the  beginning,  and  the 
Angels  dllTenting,  the  Feminine  power  prevailed  in  Heaven  ffor 
with  them  they  held,  are  Males  and  Females,  Gods  and  Goddciles  J 
Eve  perceiving  that,  brought  forth  Setk^  and  placed  in  him  a  Spirit 
of  great  poWer,  that  the  Adverfaries  power  might  be  deftroyed. 
Of  Seth  they  held,  that  Chrift  fhould  come  of  his  Stock  i  yea,  fomc 
"  1  ne HetiGgnojp\  were  lutn  a^  worini^d Ine  ^un,ana  neia  inac  tnc 
Sun  knew  all  things  of  God,  and  yielded  all  necellaries  to  Men. 

The  Frflg-worjhippers  werefuch  as  held,  that  worftiip  was  due  to 
thoie..aoking.-  Creatures,  thereby  thinking  to  appeafe  Divine 
wrath,  which  ii)  l*ha}\ioh's  time  brought  Frogs  upon  the  Land  of 

The  Accaronites  were  fuch  asbdd",  that  \<7orfhip  was  to  be  per- 
formed unto  a  Fly,  and  did  worfliip  it  accordingj^^  •,  probably  for 
the  fame  blind  reafon  that  others  of  them  worfhipped  Frogs  i  for 
Divine  wrath  was  executed  by  the  one  as  well  by  the  other. 

'The  TbamwzJites^  of  Thamttz,,  the  Son  of  a  Heathen  King  ,  they 
held  that  his  Image  was  to  be  worfliipped  and  adored  >  accordingly 
tht.  Jewifh  Women  that  were  bewitched  wif  h  this  Herefie,  worfhip- 
ped this  Image  o^Thawuz,  with  Tears  and  continual  Sacrifices-,  and 
held  further,  that  Fharaoh  which  ruled  in  E^jpt^  in  Mofes's  time, 
was  of  that  name.  •♦  \,^"^': 

The  Samantans  were  thofe  Jei^Tlfh  Hereticks,  who  held  Cefpecl- 

ally  the  Cuth^ans  among  them)  an  abllinence  from  pollution  by 

the  Deadj  or  BoneSjthe  Slain,  and  the  Sepulchers  i  they  held  waihing 

■    .  .     .  tlieii 


and  Hereticks.  583 


4' 


their  Bodies  and  changing  their  Veftments,  when  they  enter  into 
the  Synagogue  i  they  held  fuch  Heretical  Opinions,  that  the  other 
fews  would  have  no  dealings  with  them  j  they  held  that  only  the 
'^ve  Books  of  Mofes  were  Canonical  Scripture,  the  reft  they  re- 
ceived not  i  they  held,  that  neither  the  Trinity,  nor  the  Puefur- 
re(fHon  was  to  be  acknowledged  ,  they  wafli'd  themfelves  with  U- 
rine,  when  they  came  from  any  Stranger,  being  thereby  (as  they 
held  )  polluted  •,  they .  held  themfelves  prophan'd  by  the  touch  of 
one  of  another  Faith  ;  and  therefore  if  they  touch'd  one  of  ano- 
ther Nation,  they  div'd  themfelves,  Garments  and  all  in  Water  j 
they  held  a  dead  Corps  in  abomination  prefently  {z^).  If  they  met  f^)  Epiph. 
a  Jew  or  Chriftian,  they  faid  Touch  me  not  {a),   '  They  call  them-  hxr.  9. 
fclves,  Mefi  whtch  btlong  to  the  Blejjy  Mill:    Tl-iey.abftaincd  from  C^)  gruf.  dc 
things  that  have  Life,  and  fome  of  them  from  Marriage. '  One  3'Sc««  -2. 
Dofitheus  a  Samaritan  is   fuppofed  to  be  the  firft  Founder  of  the 
Samaritan  Hereiics,  and  the  firft  among  them   that  rejeded  the' 
Prophets,  as  not  having  fpoken  by  the  Holy  Ghoft  (h).  There  were 
fourScds  of  Samaritan  Hereticksjaccording  to  Epiphanius,  each  of  fcrlp.^adverQ* 
them  holding  their  different  Herelies  in  fome  refpeds,  and  having  H^rJ.  i. 
in  other  refpeds  certain  Heretical  Teneuts  common  to  them  all. 
By  all  which  PremilTes  it  is  moft  evident,  that  the  Prince  of  Dank' 
nefsmd  the  Father  of  L;Vj,  hath  had  in  allAges,.  Natiohs  aiid 
Churches,  his  EmilTaries  to  iiifed  them  with  Heretical  and  Blafphe- 
mous  Errors  i  but  the  G^tes  or  Powct  of  Hell  to  tliis  4ay  iJ^vejp . 
could,  uor  to  Eternity  ever  (hall  prevail  againft  the  Truth. 


■(;.•:  1:. 


CHAP. 


584 


C  H  A  P.    XLL 

Of  Councils,  Synods,  and  Convocations, 

u  The  fever al  kinds  of  Councils  and  Synods. 

2.  JVhat  Canons  in  force  in  the  Realm  of  Primo  Ed.  6.  Alfo  how 
the  Canons  entituled  Reformatio  Legum  Eccletialticarum  became 
abortive. 

3.  That  fart  of  the  Canon  La'w^  is  fart  of  the  Law  of  England. 

4.  Convocation  in  England,  what^  h»w,  and  by  what  Authority, 
and  for  what  ends  convend  '■>  alfo  of  what  Members  it  doth 
conjifi  ^  with  the  Authority  thereof. 

5.  Convocations  and  Provincial  Synods  of  very  great  Antiquity  in 
England',  have  been  ever  called  by  the  Kings  Writ't  their Pri' 
viledges* 

'^,  The  Canons  and  EccleJiaBicalConfitutions  way  not  be  refugnant 
either  to  the  Kings  Prerogative,  or  to  the  Laws,  Statutes,  or 
Cufioms  of  this  Realm, 

7.  Lindwood*/  Method  of  Provincial  Synods  in  this  Realms  and 
under  what  Archbijhofs. 

8,  The  four  fever al  kinds  of  Councils  and  Synods  in  general. 

<?,  A  compendtous  Catalogue  thereof,  when  and  where  heldt  by  and 
under  whom  conven  d.  with  th"  *<"'--•■ 

Ci  )  y^  F  Councils  or  Synods  there  are  four  kinds,  x^i^.  i.  Oe- 
I  I  cumenical,  as  being  called  out  of  divers  Nations. 
■  V-/  2.  National,  as  out  of  divers  Provinces  i  both  thele 
kinds  of  Councils  or  Synods  were  ever  aflembled  by  Imperial,  Re- 
gal, or  Papal  Authority.  3.  Provincial,  as  out  of  divers  Dioce- 
fes,  conven'd  by  Metro folitans  or  Patriarchs.  4  Diocefan,  zs  out 
of  one  Diocefs  only,  aflcmbled  by  the  BKhop  thereof.  The  fre- 
quent celebration  of  Synods  the  Council  of  Bafil  caMs  fractfuam 
agri  Domini  cult  ur am.  Touching  Synods  vid.  Duar.de  facr.  Eccl, 
minijh.  &  benefic, 

(2.)  In  the  Reign  of  Km^  Hen.  8.  the  BiOiops  and  Clergy  in 
the  Convocation  An.  1532  oblig'd  themfelves  neither  to  make 
nor  execute  any  Canons  or  Conftitutions  Ecclefiaftical,  but  as  they 
were  thereto  enabled  by  the  Kings  Authority  •,  it  was  by  them  de- 
fired,  byhimaflentedunto,  and  conhrm'd  in  Parliament,  that  all 
fuch  Canons  and  Conftitutions,  Synodal  and  Provincial,  as  were 

before 


0(  \ 


Of  Councihy  Synods^  &c.  585 


before  in  ufe^and  neither  repugnant  to  the  Word  of  God.the  Kings 
prerogative  Pvoyal,  or  the  known  Laws  of  the  Land,  (hould  remain 
V  in  force  until  a  Fteview  thereof  were  made  by  thirty  Perfons  of  the 
-=,  Kings  appointment  •,  which  Review  not  having  been  made  from 
that  time,  to  the  hril  year  of.  King  Edward  6.  All  the  faid  old  Ca- 
nons and  Conftitutions  fo  relkained  and  qualified,  did  then  ftiU 
remain  in  force,  as  before  they  were..  For  this  confult  the  Adt  of 
Parliament  of  2  5  //.  8.  c.  i.  And  in  the  third  year  of  the  faid  King 
Edw.6»  there  paiTed  an  k€i  in  Parliament,  For  enabling  the  King  to 
nominate  eight  Bijljops^  and  as  many  Temporal  Lords^  and  Jixteen 
Members  of  the  Lcwer  Houfe  of  Varliament^  for  reviewing  offuch 
Canons  and  Confiitutions,  as  remained  in  force  by  'virtue  of  the  Staf. 
T^Jade  m  the  2  <^th  year  of  King  U..^. and  fitting  them  for  the  ufe  of  the 
Church  in  all  times  fucceeding.  According  to  which  A<ft  the  King 
diredted  a  Commillion  to  Archbifliop  Cranmer^  and  the  reft  of  the 
Perfons  whom  he  thought  fit  to  nominate  to  that  employment » 
and  afterwards  appointed  a  Sub-Commitee  of  eight  Perfons  to 
prepare  the  work  and  make  it  ready  for  the  reft,  that  it  might  be 
difpatch'd  with  the.  more  expedition :  Which  faid  eight  Perfons 
were  the  Archbiftiop  o(  Canterbury ^  Vx.  Goodrich  Bilhop  of  Ely^ 
Dr.  Cox  the  Kings  Almoner,  Feter  Martyr  Dr.  in  Divinity,  William 
May  8c  Rowland  Taylor  Dodlors  of  Laws,  John  Lucas  &  Richard 
Goodrich  Efquires  v  by  whom  the  Work  was  undertaken  and  dige- 
gcfted,  fafhioned  according  to  the  method  of  the  Roman  Decre- 
tals, and  called  by  the  name  of  Reformatio  Legum  Ecclejiaflicarum^ 
&c.  But  not  being  Commillionated  hereunto  till  the  i  j  of  No^ 
'vemberin  the  yean  551  they  either  wanted  time  to  Communicate 
to  the  chief  Coramillioners,  by  whom  it  was  to  be  prefented  to  the 
King,  or  found  the  King  enaimber'd  with  more  weighty  Afltairs, 
than  to  attend  the  per ufal  thereof.  And  fo  the  King  dying  before  pr.  ;^w.H{ft. 
he  had  given  life  unto  it  by  his  Royal  aftent  and  lignaturejthe  deiign  Eccl.dc  Temp, 
mifcarried  i  and  never  fince  thought  fit  to  be  refumed  in  the  fol- EtK  <5.p.  ip.Se 
lowing  Times  byanyof  thofe  who  had  the  Government  of  the  ^5' 
ChurchjOr  were  concerned  in  the  honour  and  fafety  thereof. 

(S.)  It  is  afferted  by  good  Authority,  That  if  the  Canon  Law  c^tcildesvcrf, 
be  made  part  of  the  Law  of  this  Realm,  then  it  is  as  much   the  the  B.of  oxj.ia 
Law  of  the  Land,  and  as  well,  and  by  the  fame  Authority,  as  any  f^^'^'"^ 
other  part  of  the  Law  of  the  Land.     Likewife  in  the  Cafe  of  Shute  p^^„      ^' 
againft  Higden^  touching  Voidance  of  a  former  Benefice  by  being 
admitted  and  inftitutcd  into  a  fecond,  and  that  by  the  Ancient 
Canon  Law  received  in  this  Kingdom.     77//^  (fays  the  fame  Au-  *  Lawful ;  It 
thority)  ,s  the  Law  of  the  \imdem  mfuch  cafes.     And  in  tlie  Cafe  f  ffl'  ^/'  ^"P" 
ot  Hill  againft  Good  the  lame  Author  doth  further  allert,  ibat  a  "^  ceived  into  ufe 
Lawful  Canon  is  the  Law  of  the  KingJom^  as  ivdl  as  an  Acl  of  and  praclice, 

Varlia- 


58^  Of  Councils^  Synodsy 

Varliament :  And  vjhatever  is  the  Lav/  of  the  Kingdom^  is  as  much     , 
the  Law^as  any  thing  elfe  is  fo  ,  for  what  is  Law  doth  not  fufcipere 
(d)  S\r  yohn     magis  &  minm  {a).  Which  PremiiTes,  though  they  may  fecm,  yeH^^ 
.Viiughant        are  not  inconilftent  with  what  Sir  £iu'.  C^^e  fays,  'viz,.  That  thc't;*.' 
Rep.     Arg.     j^^^^  oi  England  2SQ  not  derived  from  any  Forein  Law,  either  Ca- 
non, Civil,  or  other,  but  a  fpecial  Law  appropriated  to  this  King- 
(ijCo,  Infl.     dom  {b):  That  it  may  be  (aid  of  its  Law  as  of  its  fituation,  Et 
!>.§  cap.  3  5.       fenitm  tcto  divifos  Or  be  Britannos. 

C4.)  Convocation  is  the  highell  Ecclefiaflical  Court  or  AiTembly, 
called  and  convened  in  time  of  Parliament  by  the  Kings  Writ, 
diredled  to  the  Archbifliops,  conlifting  of  all  the  Clergy  of  both 
Provinces,  either  Perfonaliy  or  Reprefentatively  prefent,  in  the 
Upper  Houfe  of  the  Archbifliops  and  Bifhops,  and  the  Lower 
Houfe  of  the  other  Clergy  or  their  Prod:ors,  chofen  and  appointed 
to  appear  for  Cathedral  or  odier  Collegiate  Churches,  and  for  the 
Common  Clergy  of  every  Diocefs,  with  a  Prolocutor  of  each 
Houfe  ,  and  Prelident  of  the  Convocation  for  the  Province  of 
Canterbury^  to  confult  of  matters  Ecclefiaftical,  and  thereon  to 
treat,  agree,  confent  and  conclude  (as  occalion  reqwiresj  on  ceffain 
Conftiturions  and  Canons  Ecclefiaflical,  to  be  ratified  and  confirmed 
(i)  F.N.B.  ^y  ^^^  Royal  aflent  (c).  They  weie  anciently  called  Chrtrchge- 
2(5$>.  b.  r»ote.  Int.  Le^es.  H,  i.e.  8.  Tlie  Convocation  is  under  the  power 

Co.  Infl.  r.  and  Authority  of  the  King,  21  Ed.  4.  45.  b.  Aflembled  only  by  the 
Seft^ijj.  Kings  Writ,  13  Ed.^.  Rot.VarL  M.i.vid.Stat.  25  H.^.c.ip.  The 
32  H.8.*22.  ^"^§  having  direded  his  Writ  (  therein  affigning  the  time  and 
35  H.8.?i*.  place  J  to  each  of  the  Archbifhops  to  the  eifed  aforefaid,  the 
Co.Inft.p.4.  Archbifhop  of  Canterbury  doth  thereupon  diretft  his  Letters  to 
Co  74.  j.}^g  Bifhop  of  London^  as  his  Dean,  Lindiv.  Trovin.feB.i.  de  Vxnis 

'ver.  Tanquam  in  GloJ/'.  Firft  citing  himfelf  peremptorily  j  then  wil- 
ling him  to  cite  in  like  manner  all  the  Bifhops,  Deans,  Archdeacons, 
Cathedral  and  Collegiate  Churches,  and  generally  all  the  Clergy 
of  his  Province  to  the  place  at  the  day  in  the  faid  Writ  prefixed  ■•> 
withal  dircdling,  that  one  Prodtor  for  every  Cathedral   or  Colle- 
giate Church,  and  two  for  the  other  Clergy  of  each  Diocefs  may 
fuf^ce.  In  purfuance  whereof  the  Bifhop  of  London  diredls  his  Letters 
accordingly,  willing  them  to  certifie  the  Archbifhop  the  Names  of 
all  fuch  as  fhall  be  fo  monifhed  by  them,  in  a  Schedule  annexed  to 
their  Letters  Certificatory  h  whereupon  the  Cathedral  and  Colle- 
giate Churches,  and  the  other  Churches  having  ele6led  their  Pro- 
ttors,  it  is  certified  to  the  Bifhop,  who  makes  due  Pveturns  thereof  i 
which  method  is  likewife  obferved  in  the  other  Province  of  Tork, 
(d)2i  R.2,       It  is  faid,  Thatthefe  Prodors  anciently  had  place  and  Vote  in  the 
Cowl  *f '        Lower  Houfe  of  Parliament T^/)  •,  a  good  expedient  for  the  mainte- 
•x^etcPr odors',     i^^i^ce  and  Prefexvation  of  the  Liberties  of  the  Church.    The  Pro- 
locutor 


and  Co7iz>ocations,  587 


1 


^^' 


ocutor  of  the  Lower  Houfe  of  Convocation,  is  immediately  at  the 
jrrt  AfTembly  by  the  motion  of  the  Bifhops,  chofen  by  that  Lower 
ou(e  "j  and  prefented  to  the  Bifhops  as  their  Prolocutor,  by  whom 
"^^hcy  intended  to  deliver  their  refolutions  to  the  Higher  Houfe,and  to 
have  their  own  Houfe  fpecially  ordered  and  governed  :  His  Office  is 
to  caufe  the  Clerk  to  call  the  Names  of  the  Members  of  that  Ho  jfe  as 
oft  as  he  (hall  fee  caufe  i  likcwifc  to  fee  all  things  propounded  to  be 
read  by  him,  to  gather  the  Suffrages  or  Votes,  and  the  like.  Trin.  8 
Jac.  It  was  refolved  by  the  two  chief  Juflices,  and  divers  other  Ju- 
stices at  a  Committee  before  the  Lords  of  Parliament,  concerning 
the  Authority  of  a  Convocation,  (i.)  That  a  Convocation  cannot 
AfTemble  without  the  AfTent  of  the  King.  (2.)  That  after  their 
Affembling,  they  cannot  confer  to  confiitute  any  Canons  without 
lActrnt  del  Roy,  (3. J  When  upon  Conference  they  conclude  any 
Canons,  yet  they  cannot  execute  any  of  them  without  the  Royal 
Alfent,  (4.)  They  cannot  execute  any  after  Royal  AfTent,  but  with 
thefe  Limitations,  'viz,.{i.)  That  they  be  not  againft  the  Kings  Pre- 
rogative :  (2)  Nor  againft  Statute  Law :  (3)  Nor  againfi  the  Com- 
mon Law  :  C4)  Nor  againft  the  Cuftoms  of  the  Realm.  All  which 
appears  by  2  5  H  8.c.  i  p.  i  p  £.3 .  Title  Quare  non  Admifit^'],  i  o  H, 
y.i'J,Mertonycap.p.  —  By  2  H.6. 13.3  Convocation  may  make  Con- 
Ititutions  to  bind  the  Spiritual ty,becaufe  they  all  in  perfon,  or  by  re- 
prefentation  are  prefent,  but  not  the  Temporalty.  ^.  And  2 1  Ed.  4.  Q.. 

47.  the  Convocation  is  Spiritual,  and  fo  are  all  their  Conftitutions.  T""'  ^  J**^' 
Fid.  The  Rccordsiw  Turri,  18  H.8.  8  Ed.  i.  25  E.I.  1 1  £^.  2. 15  ^^^^'^'^^^o"' 
Ed.2.  Prohibit  to  Regis  ne  Clerus  in  Congregatione  fua^  d^c.   attentet 
contra  jus  feu  Coronam,,  (^c.  By  which  it  appears,  that  they  can  do 
nothing  againft  the  Law  of  the  Land,  or  the  Kings  Prerogative. 

C5.)  The  word  [_Convocation\  and  the  word  \_Synod~\  arc  rather 
words  of  two  Languages,  than  things  of  two  iignifications »  for 
although  they  have  different  derivations,  the  former  from  the  La- 
tine^  the  other  from  the  Greeks  yet  in  effe*^  they  both  center  in  the 
lame  thing.     Convocation  a  Convocandoy  becaufe  they  are  called 
together   by  the  Kings  Writ.     It   is  of   very    great    Antiquity 
according  to  Sir  Edward  Coke,  who  mentions  out  of  Mr.  Bede  Coke  lib.  12= 
and  other  Authors  and  ancient   Records,    fuch  as  were  nigh  a  ^°*  ^^^'  P*4' 
thoufand  years  tince,  and  more  exprefly  of  one  great  Synod  held  (d)'mwburgh 
by  Aufiins  Affembling  the  Bri^^w  Bifhops  in  Council,  An.6%6.  (d).  l.z.c.i?.Braft. 
And  aifiirms.  That  the  Clergy  was  never  affembled   or  called  to-  1-3.^125,124. 
gether  at  a  Convocation,  but  by  the  Kings  Writ  (e).     And  in  f^^'  ^g/^pj^ 
the  year  727.   there    was  a  Convocation  of  the  Clergy  called  ,3  Ed.^.nu.  i. 

&  Ror.  Par. 
2  H.4.nu.29.  F.N.B.  259.  8  H.5.c.r.  Co.  Tnft.pag.g.cap.74.  (0  18  Ed.3  nu.i.  13  Ed.3.  Ro?, 
Par.id.  24Dorr.Clau.  18  £d.3.nu.3o.3i.25H.8.i. 

R  r  r  r  Magna 


(^88  Of  Councils^  Synod^^ 


Magna  Str^vorum  Dei  frequent i a  C/).  Tt  was  by  the  alliftance  and 
C/;  lot.Legcs   authority  of  Ethelbert,  the  firft  Chriftian  King  of  Kent,  that  AuftfriL ' 
CaliKpr.    called  the  aforefaid  AlTembly  of  the  5nY//7;  BiOiops,  and  Doaors^- 
,  that  had  retained  the  Doctrine  of  the  Gofpel,  to  be  held  in  the ' 
Borders  of  the  VtBians  and  JVefi-Saxons^zhout  Southampton,  as  Tup- 
pofed,  to  which  reforted  (  as  Mr.  Bede  fays )  Seven  Bifhops,  and 
many  other  Learned  Divines  ^  but  this  Synod  or  Convocation  fud- 
(g^Bede  Hifl.     denly  brake  up  without  any  thing  done  or  reiblved  ig).  This  AC- 
1.  2.  c.  2.  fembly  was  conven'd  for  determining  the  time  for  the  Celebration 

Gj/fr/i.l.8.c.4.  ^f  Eafier ;    touching  which  the  Controverfie  continuing  no  left 
than  po  years  after,  was  at  lali  concluded  at  another  Convocation 
purpofely  called  at  Whithy  by  the  Authority  of  O/u'^  King  oi  Nor- 
thumberland, and  whereoV  the  Reverend  Czdda^  newly  confccrated 
Bifhop,  was  Vrolocutor,  and  King  Ofwy  himfelf  prefent  at  the  Ai^ 
(h)  Bidi  Hifi.    fembly  (^).     Likewife  about  the  year  1172,  at  Cajfils  mlreiar'^s. 
lib  5.cap.2  5.     Convocation  was  held  by  Authority  of  King  H.  2.  foon  after  he  had 
conquered  that  llland,  which  Convocation  was  for  the  Reformation 
of  the  Irif}  Church,  where  amongft  many  other  Conftitutions  it 
was  Decreed,  That  all  the  Church-Lands,  and  all  other  VojJ'ejJlonsy 
jhould  be  altogether  free  fom  the  ExaSlion  of  Secular  men,  and 
that  fom  thenceforth  all  Divine  things  Jljould  be  handled  in  every 
part  of  Ireland  in  fuch  Jort,  as  the  Church  of  England  handleth 
them  (i).     Likewife  about  the  year  1175.  ^t  London  a  Synod  or 
Y^G^Yd.Qsm.  Convocation  was  held,  at  which  King  H.  2.  was  prefent,  where. 
ic\i.  among  other  Canons  and  Conftitutions,  it  was  both  by  Authority 

of  the  King  and  Synod  decreed,  That  every  Patron  taking   a  Re- 
ward fr  any  Prejentation  ,   jJwuld  for  e^er  lofe  the  Patronage 
,  ,  .    thereof  (k).   Which  together  with  other  Canons  then  made  for  the 

H2.fo.210'.  better  Government  of  the  Church  of  England,  were  publifhed  by 
(t)  Girvafius  Richard  Archbilhop  of  Canterbury,  with  the  Kings  AiTent  (I), 
Rog.  Hived.  Likewife  a  Provincial  Synod  was  held  at  Oxford  by  Stephen  Lang- 
ton  Archbilhop  of  Canterbury  under  King  H.  3.  about  the  year 
{m)  wdfingh.  J  212.  for  Reformation  of  the  Clergy  (wj,  with  many  others, 
in  Ypod.  in  fubordination  to  the  Laws  of  rhe  Land.  One  fpecial  Priviledgc 
Ravulph.cejir.  ^f  the  Convocation  appears  by  8  K.  6.  cap,  i.  Jll  the  Clergy 
■>-•  'A'  fom  henceforth  to  be  called  to  the  Convocation  by  the  Kings  Writ, 

and  their  Servants  and  Familiars  jhall  for  ever  hereafer  fully  ufe 
and  enjoy  fuch  Liberty  and  Immunity  in  coming,  tarrying^  and 
returning,  as  the  Great  men  and  Commonalty  of  the  Realm  of 
England,  calledor'to  be  called  to  the  Kings  Parliament,  have  tifed 
or  ought  to  have  or  enjoy,  8  H.<5.  In  Parliamento  Statutum  eft,  ut 
Pralati  atque  Clerici,  eorumque  Famulatus  cum  ad  Synodos  accef- 
ferint,  iifdem  Vrivilegiis  ac  Immunitatibus  gaudemit,  quib^fs]  Mi* 
lites  &  Btirgenfes  Parliament i.  Ant,Bnt.i0.2  84..nu.30. 

(6.)  The 


and  Convocations,  58^9 

>        (<^0  The  Jurifdidlion  of  the  Convocation  in  this  Realm,  though 
relating  to  matters  meerly  Spiritual  and  Ecclefiaftical,  yet  is  fubordi- 
.^j^ate  to  the  efiablilhed  Laws  of  the  Land  i    it  being  provided  by  the 
%^tatute  of  25  H.  8.  c.  ip,  "that  no  Canons,  Confiitut'fojTs,  cr  Orcli- 
nances  fliall  be  made  or  fut  in  execution  within  this  Realm  by  Aw 
ihority  of  the  Convocation  of  the  Clergy  \  repugnant  to  the  Preroga- 
tive Royal  J  or  to  the  Cufioms^  Laws  cr  Statutes  of  this  Realm.     To 
the  fame  effed  was  that  of  p  Ed,i.  Rot.Parl.Mem.6.  Inhihitio  Ar- 
chief  ifcofo^  ^  omnibus  Epifcopis^  d^  aliis  Vnelatis  apud  Lambeth 
Conventurisj  ne  aliquidfiatuant  in  prajudicium  Regis  Coronam^vel 
dignitatem.  For  although  the  Archbifhop  and  the  BiOiops,  and  the 
reit  of  the  Clergy  of  his  Province,  afTembled  in  a  Synod, have  power 
to  make  Conftitutions  in  Spiritual  things,  yet  they  ought  to  be  Af- 
fembled  by  Authority  of  the  King,   and  to  have   (  as  aforefaid  )  2^°^^^;,/  '^' 
his  Pvoyal  AfTent  to  their  Conftitutions  i  which  being  had  and  ob- 
tai-:ed,  the  Canons  of  the  Church,  made  by  the  Convocation  and  _ 
the  King,  without  Parliament,  (hall  bind  in  all  matters  Ecclehaftical,     *  ^   .  •  .if" 
as  well  as  an  Ad:  of  Parliament,  as  was Refolved  in  Bird  and  Smiths  r^^  ^-^.^, 
Cafe  («).  Although  the  Saxons^  who  founded  and  endowed  moft  ^mith. 
of  our  Churches,  and  made  many  good  Laws  in  reference  to  the  Mores  [i 
Jurifdidion,  Power,  and  Privilcdges  thereof  >    yet  the  Royal  Prero- 
gative, with  the  Laws  and  Cuftoms  of  the  Realm,  were  ever  fo 
preferved,  as  not  to  be  invaded  thereby  i  King  t^thelbert  the  firft 
Saxon  King,  King  Ina^  zy£thel(iane^  Edmund^  Edgar ^  and  King 
Kanute,  all  thefe  made  Laws  in  favour  of  the  Church,  but  none 
of  them  ever  entrenched  on  the  Prerogative  of  the  Crown,  or  on 
the  Laws,  or  Cuftoms  of  the  Realm  >  nor  were  any  of  thofe  ancient 
Church-Laws  ever  made  without  ^the  fupream  Authority  to  ratifie 
and  confirm  the  fame. 

(y.)  The  Laws  and  Conftitutions  whereby  the  Ecclefiaftical 
Government  is  fupported,  and  the  Church  of  England  governed, 
are  the  General  Canons  made  by  General  Councils,  alfo  the  Arbi- 
tria  SanBorum  Tatrum^  the  Decrees  of  feveral  Archbiftiops  and 
Biftiop^,  the  ancient  Conftitutions  made  in  our  feveral  Provincial 
Synods,  either  by  the  Legates  Otho  and  Othobon^  or  by  feveral 
Archbifliops  of  Canterbury.  All  which  by  the  25  H.  8.  are  in 
force  in  England^  fo  far  as  they  are  not  repugnant  to  the  Kings 
Prerogative,  the  Laws  and  Cuftoms  of  England.  Alfo  the  Ca- 
nons made  in  Convocations  of  Later  times,  as  Vrimo  yacobi  Regrs-, 
and  confirmed  by  his  Regal  Authority :  Alfo  in  Ibme  Statutes  Ena- 
ded  by  Parliament  touching  Ecclefiaftical  Affairs,  together  with 
divers  Cuftoms  not  written,  but  in  ufe  beyond  the  memory  of 
Man;  and  where  theie  fail,  the  Civil  Law  takes  place.  Among 
the  Britain  Councils  Caccoiding  to  Bilhop  Tridaaux  his  Synopfis  of 

R  r  r  r  2  Councils^ 


5po  Of  Councils^  SynoJsy 

Councils,  Edit.  5.)  thefe  amongft  the  reft  arc  of  moft  remark,    « 
f /z,.  At  WincheHer,  in  King  Edgars  time  under  Dmftam :  at  Oxii^ 
ford  by  Stephen  Langton  hicWii^'^^  oi  Canterbury;  at  C/mW At 
don  under  King  Henry  the  Second.     The  Council  under  King  £V>    i 
ward  the  Sixth,  in  which  the  nine  and  thirty  Articles  of  the  En- 
^///?j  ConfejTion  were  concluded  and  confirmed.  The  Synod  under 
the  fame  King,  from  which  we  receive  the  Englifj  Liturgy  which 
now  we  have,  compofed  by  Seven  BiOiops  and  Four  Doa:ors,  and 
conhrmed  by  the  publick  confent  of  the  Church,  which  (  as  alfo 
the  (aid  nine  and  thirty  Articles)  the  fucceeding  Princes,  Queen 
Eltz^^beth,  King  James,  and  King  Charles,  ratified  and  com- 
mended ro  Pofterity.     At  London  a  Synod,  in  which  141  Canons 
orConftitutions,  relating  to  the  pious  and  peaceable  Government 
of  the  Church,  prefented  to  King  James  by  the  Synod,  and  oon- 
hrmtd  by  his  Regal  Authority,  and  at  Fertb  in  Scotland,  where 
were  Articles  concerning  Adminiltring  the  Sacrament  to  the  Sick 
Private  Baptifm  where  Neceffity  requires.  Confirmation,  admitting 
teaivals,  kneehng  at  the  Receiving  the  Sacrament,  and  an  allow- 
ance of  Venerable  Cuftoms.     But  de  Condi.  Brit  an.  vid.  D.  S  pel- 
man.     The  Ancient  Canons  of  the  Church  and  Provincial  Confti- 
tutionsof  this  Realm  of  England,  were  according  to  Lindivocd 
the  Canonift  (  who,  being  Dean  of  the  Arches,  compiled  and  ex- 
plained the  lame  in  the  time  of  King  H.  6.  )  made  in  this  order 
or  method,  and  under  thefe  ArchbiOiops  of  Canterbury,  viz..  The 
Canons  or  Conftitutions. 

i.Oi  Stephen  Langton,  Cardinal,  Archbifliop  of  Canterbury, 

?a^^^.?T^.'m,^^''^'  '"  the  year  of  our  Lord  1222,  who 
dilhngudi  d  the  Bible  into  Chapters. 

2  Of  Of^^  Cardinal,  the  Popes  Legate  In  ^«.  1 2  3  6,  on  whofe 
Conftitu tions  7.^«  de  Athon,Dt.  of  Laws,  and  one  of  the  Canons 
ot  Lincoln,  did  comment  or  glofs. 

3.  Ot  Boniface  hxchU^o^  of  Canterbury^  12  do. 
A  \y    Pli'^f'''  Cardinal  of  Saint  Mrian,  and  Legate  of  the 
Apoftolical  Chair ;  On  whofe  ConlHtutions  the  faid  John  de  Athon 
did  hkewife  Gloifematize.     His  Canons  were  made*^at  London  in 
Anno  1205. 

I.  u    ^i7''f>'''^''^b'^^->  Archbifliop  of  Canterbury;  at  a  Synod 
ncid  at  Keadmg,  Anno  127^, 

128',.^^  the  fame  P.a^^;;,,  at  a  Synod  held  ^a  Lambeth,  Anno 

7.  Of  Kobm  Winchelfey  ;  Archbifliop  of  Canterbury,  Anm 
tj>05,  j^ 


8.  Oi 


and  Ccni/ocations,  5^r 

8-  Of  Walter  Reynold^  Archbifliop  of  Canterbury^  at  a  Synod 

v>  held  at  Oxford,  An,  1322.  Thefe  Conftitutions  in  fomc  Books  are 

^<  afcribed  to  Simon  Mephaw,  but  erroneoully ,  for  the  date  of  thefe 

""''  Conftitutions  being  An.  1^22.  the  faid  Walter  Reynold  C  according 

to  the  Chronicle)  died  in  An.  1327.  and  was  fuccccded  by  Simon.. 

Mefham* 

p.  Of  Simon  Mepham  Archbifnop  of  Canterbury,  y^w.1328, 

10.  Of  John  Stradford^  Archbifhop,  An.  i$... 

11.  Of  Simon  IJlepey  Archbifliop,  An.  1^62. 

12.  Of  Simon  Sudbury,  Archbifhop,  An.  1378,  , 

13    Of  Tho.  Arundel,  Archbifliop,  at  a  Synod  or  Council  held  chancellor,  hi 
at  0.v/bri,  ^».  1408.  Tivas  bthtadecL 

'     '        .  by  the  Rebtls 

14.  Of  Henry  Chichly,  Archbifliop,  An.  1415.  «/  Wat.Tylcr» 

1 5.  Of  Edmund,  Archbifliop  of  Canterbury,  ^^^  ^^^^^ 

16.  Of  Richard,  Archbifliop  of  Canterbury.  Chichlcy. 

The  Dates  of  the  Canons  or  Conftitutions  of  thefe  two  hd^Lind- 
vwod  makes  no  mention,  by  reafon  of  the  uncertainty  thereof:  but 
withal  fays,  it  is  clear,  That  Richard  did  immediately  fucceed  the 
forefaid  Stephen  Langton  ^  and  the  faid  Edmond  fuccccded  Richard, 
Lindw.de  Voen.c.ad  hac.^injra,  m  'verh.Mmime  admittatur.  If 
fo,  then  it  was  moft  probably  Richard  Wetherjhed,  who  was  Arch- 
bifliop of  C<?»ffr^«)7,  An.  1229.  And  St.  Edmond  Chancellor  oi 
Oxford,  who  was  Archbifliop  of  C<2«f€rW^,  An.  1234.  (r), 

(8.)  Councils  were  either  General.,  ox  Oecumenical  from  o/Kafxersf 
whercunto  Commiflioners  by  the  Emperors  Authority  were  fent  (>')  ^ol.  Hift. 
from  all  quarters  of  the  World,  where  Chrift  hath  been  preached ;  T^'^''"  '^*"»"''- 
Or  National :  or  Provincial :  or  Particular,  by  BuUenger  called 
To-rnvJ: }   fuch  were  the  Councils  of  G^»^r^,N(fo-C^/^r^rf,  and  many  National    an 
others,  commonly  Aftembled  by  Patriarchs  and  Bifliops  in  fome  fuch  as  cm- 
particular  place  of  a  Country.     The  ends  of  thefe  Councils  chiefly  /"'^^^«^  tht 
were,  either  for  the  fuppreilion  of  Harefies,x\\t  decifion  of Contro-  J'*'''^'^"'»^-f «/ 
verfies,  the  appeafing   of  Schifms,  or   the  Ordaining  of  Canons  lUan  or  Di'oct- 
and  Conftitutions  for  decency  of  Order  in  the  Church.    Vid.  fan  Bi(hop 
it/£lfici  Canones  ad  Wuljinum  Epifcopum,  Can.:^^.  where  it  is  laid,  i^^thinthiir 
That  there    were    four  Synods    for  the    defence   of   the  True  ^^'^  ^'"^'^^' 
Faith  againft  thofe  Hereticks,    who  bckhed  out   tlicir  Blafphe- 
mies    againft  the  Holy  Trinity,  and  the  Huniane  nature  of  our 
Saviour ,  the  Firft  whereof  was  at  Nice',   another  after  that  at 
Conft antimple, con^i^m^  of  an  hundred  and.  fifty  Bifliops :  the  Third 
at  Ephefus,  of  two  bundled  Bifl-iops  •,   the  Fourth  at  Chakedon, 

where 


5^2  Of  Councils^  Synods^ 


where  many  hundreds  of  BKhops  were  prefent  i    and  they  all  with       « 
an  unanimous  Confent  conrirmed  all  thofe  Decrees   which  were    , 
made  in  the  Nicene  Council.  Thefe  four  Synods  C  fays  the  faid  Ca-  ,*^- 
non  )  are  fo  to  be  obferved  by  the  Church  of  Chnfi^    ui  Quatuor  '^^  'j 
Chrifii  Codices.     There  were  many  other  Synods  about  the  fame 
time,  but  thefe  four  were  of  the  befi  Authority. 
Atjirufalm.         ^^  Jernfalem  in  the  Firil:  Century  the  ApotlleSj  Elders,  and  Bre- 
Cenc.  I,  thren  held  a  Council  againft  fome  Pharifees,  touching Circumctfion^ 

in  the  Fourth  year  of  the  Reign  of  the  Emperor  Claudius,  The  A- 
poftles  celebrated  alfo  certain  Councils  for  the  kibdituting  of  Mat- 
thias in  the  place  of  Judas ^  AB.  i .  For  the  Eledtion  of  Seven  Dea- 
cons — Jcl.6.  Fpr  not  prelling  the  Ceremonial  L^w^Ai:!.  1 5.1 1..  For 
the  toleration  of  fome  legal  Obfervations  only  for  a  time,  AB.2 1 .1 8, 
To  thefe  fome  will  have  to  be  added  a  Meeting  l)y  the  Apoftles, 
wherein  was  compofed  the  Apoliles  Creed.  AKb  another  Alfembly 
of  the  Aportles,  which  did  obtrude  to  the  Church  85  Canons  under 
the  notion  of  the  Apoftles  Authority,  concerning  which  there  arc 
various  Controverfies.  In  this  Century  there  were  alio  two  Synods 
fummoned  in  A/ia,  for  the  Reformation  of  the  Churches,  and 
Confecration  of  Bifhops,  at  which  yohn  the  Evangelift  was  pre- 
^    fent.  Eufeb.lib.^.caf. 20,  ' 

At  Ancyra  ^'  Ancyra'wi  Galatia  in  the  fecond  Century  was  Affembled  a. 

Cent.  2.  Synod  of  divers  Bifhops,  wherein  the  Figments  of  Mont  anus  were 

confuted.  In  this  Synod  Mcntanus  was  excommunicated,  and  his 
Heretic  condemned.  Eufeh.  lib.  ^.  cap.  14.    In  this  Century,  'vlz,. 
An.ip"^.  Six  feveral  Synods  were  held  about  the  Obfervation  of 
Eafier^    'viz,.  At  Rome  |in  Vigors  time ;    at  Cafarea  in  falefiina  : 
at  Font  lis  in  France.,  where  Irenaus  was  chief  ?>  in  Ofirecna  and 
at  Epbefus.     In  all  which  Synods  it  is  obferved,  That  the  Birtiop 
of  Rome  had  no  more  Authority  than  the  other  Bifliops.     Eufeb, 
lib.  <$.  cap.  23. 
Eufeb  1  <5.c.5!2.      ^"  ^^^  Third  Century  there  were  eight  or  nine  Synods  of  remark, 
At  Bofira/"     '^^^'  At  B<9/?r<3',  where  Beryllus  wzs  confuted  by  Origfw  :  ztRome 
Cent.  3.  in  the  time  of  F^^/<^«//j-, where  the  Schifm  o(Noz>atus  was  removed  ; 

another  at  Rome  in  the  time  of  Cornelius.,  wherein  ^Novatm  the 
Ibid  ^'^"*^*  ^^"^^^^^^H  was  condemned  ;,  3it  Antioch.,  where  Novatus  was  con- 
Ibid.'lib.7*2.  demned  again  i  at  Carthage^  which  erred  about  the  Pve-baptizing 
Ibid.  c.  6.  of  Hereticks :  at  Iconium,  for  receiving  of  Hereticks  after  Repen- 
tance :  at  Antioch  again,  where  Samofatenus  was  condemned  '-,  this 
Ib'd  6     ^^^s^^O'J^  fh^T'w^'^fh  yearofGj//^«//i-:  Another  at  the  fame  place 

58  29.  '  '^''^d^'^  ■^^^^^^'^^^•^j  where  he  was  condemned  again,  and  deprived  of 
his  Church.  And  at  SinueJJaj  conillling  of  300  Bilhops,  where 
Marcelllmis  Bilhop  of  Rome  was  condemned  for   denying  Chrify 


and  faciiiicing  to  Idols,  Tom.  1 .  ConciL 


At 


and  Conuocatio7is,  5P^ 

'  At  Ancyra  in  the  Fourth  Century,  about  the  year  208.  were  /i^.^  ^.y 

\p  affembled  Bidiops  of  divers  Provinees,  to  conftitute  a  form  of  Ec-  Ccn.^.An.gcS. 
,^r  clefiaflical  Difcipline,  according  to  which  they  who  had  Sacrificed 
^^^  to  Idols  in  time  of  Per{ecution,  were  to  be  received  again  upon 
their  Repentance.  In  this  Council  alfo  it  was  ordained  i  That  C/jo- 
repifcopii  that  is,  Country-Bifhops,  or  Vicarij  EfifcofontWy  fliould 
abftain  from  Ordination  of  Elders  and  Deacons,  and  from  ufurping 
of  Dominion  over  the  Preaching  Elders,  who  were  in  Cities.  This 
Council  was  fubfcribed  by  Eighteen  Biihops. 

At  Nicea  in  Bythinia^  Allembled  by  the  ^wxhoniyoiConfiantine  TFre  firf}  ac 
the  Great,  a  General  Council,  coniifting  of  3 1 8  Bifhops :  The  ex-  Nice^  hn\io. 
a(ft  time  when  it  began  Hiftorians  do  not  agree/ome  conceive  it  was  ^'^  ^il- 
y^.D.325.  So  HtlIar.Socort.l,2.c.2p.  Others  355?.  So  Baron.  N.  27. 
Others  330.  and  others  refer  the  year  to  333.  EuLt  Eufehtus  com-  Eufeb.devha 
puteth  it  to  be  in  the  twentieth  year  of  Confiantines  Reign.    It  was  conftm.  lib.2, 
alfo  in  the  time  of  Julius  the  Firft,  and  Silvefier,  Popes.     Three 
things  efpecially  are  reported  to  be  condemned  by  this  famous  Coun- 
cil, I.  The  y4n<!7»  Herefie,  Blafphemoufly  denying  the  Son  to  be 
Go-eternal  and  Co-eflential  with  the  Father.    2.  The  dilTent  of  the 
Eallern  from  theWefternChrifiians  about  theCelebration  of  thePafTo- 
ver,  in  a  manner  different  from  the  Je^vi^j  Cufiom  i   and  it  was 
concluded  in  this  Council,  That  the  Feaft  of  Eafier  (liould  be  kept 
on  the  Lords  Day,  and  not  on  the  Fourteenth  day  of  the  Firl\  Month 
ofthe  jF^w^j,  called  Nifan,  3.  The  Schifmatical  difTentions    of  the  Ruffin.i.  c.6. 
Melitians  and  Novatians.lw  this  Council  the  Emperor  burnt  all  the 
Accufations  which  the  Biihops  brought  againft  each  other  i   as  un- 
worthy to  be  ktw.     Of  this  Council  it  is  anciently  Recorded,  That' 
Conflantinus  Imperator  congregavit  in  Nicaa  Cfoitate  3 1 8  Efif- 
copos  ex  omnibus  Nationihus  ad  Confirmandam  fidem  Catl)olicam. 
Ita  in  T'ertio  Can,  zy£lfrici  ad  JVuljin.  Epifcop. 

At  Tyrus  in  the  Fourth  Century  was  conven'd  a  National  Council  \   ^ 
by  Confiantine  the  Emperor,  in  the  Thirtieth  year  of  his  Reign,  cent.  4,' 
wherein  were  60  Biihops  from  Egypt^  Lybia,  Afta  and  Eurapt  j 
the  major  part  thereof  were  Arians^  who  charging  Athanajitfs  with 
falfe  accufations,  depofed  him  in  hisabfencei  whofe  Depolltion  Ar- 
fenias  fubfcribed  with  the  fame  hand,  which  the  Avians  alledged  Socrar, 
was  cut  oft  by  Athanafius. 

At  Gangra  in  Taphlagonia  about  the  year  324.  were  afTembled  .  _ 
~  about  fixteen  Fathers  •>  In  which  Council  were  damned  the  heretical  ^|,^  tiff'  ■ 
Opinions  of  Eujiathius ;  who  admiring  the  Monafiick  life,  or  fa- 
vouring the  Herefie  of  Eucratia  and  the  Manichaans,  fpake  againil: 
Marriage  and  eating  of  Flefh,  and  damned  thei  publick  Congregati- 
ons for  the  fervice  of  God  in  Temples,  faying,  a  man  could  not  he 
faved  unlefs  he  forfook  aU  his  pojjefions,  * 

About 


55^4 


Of  Councils^  Synods^ 


At  Antiech, 
At  Arlfs. 
At  Eli  bin's. 


At  Carthage, 


CoQciUTo.  I. 


At  Antioch. 
AQD.34o,or 
344» 


About  this  time  there  was  a  Council  at  Antiocbtay  wherein  the 
Arians  depofed  Eufiatius,     As  alfo  a  Council  at  Arlesy  wherein^ 
Cecilianus  was  abfolvtd  from  the  Accufation  of  the  Donattfis. 

At  Elibiris  in  S^a'tn  in  the  time  of  Confiantines  Reign,  were  a(r 
fembled  ip  Bifhopsand  36  Presbyters.  Among  the  81  Canons  made 
in  this  Synod,  it  was  Ordained  in  the  36  Canon,  That  nothing 
that  is  worjhi^fed  Jhould  be  piBured  on  a  Wall,  and  that  in  Private 
Houfes  no  Idols  jhould  be  found* 

At  Carthage^  the  Firft  Council  there  (  wherein  St.  Cyprianyiiihi 
the  Advice  of  many  other  Biftiops  of  Numidia,  Lybia,  and  other 
parts  of  Jfi-icUi  Ordained  thole  who  were  baptized  by  Hereticks,^ 
to  be  rebaptized  )  was  not  held  under  the  Reign  of  Confia?;tine, 
for  that  St.  Cyprian  was  Martyred  in  Valerians  days,  the  Eighth 
perfecuting  Emperor  ;  but  the  hrft  Council  at  Carthage  held  in 
Confiantines  days,  was  that  wherein  the  Donatifis  condemned  Ce- 
cilianus Biftiop  oiCarthage^  whofe  innoccncy  was  made  afterwards 
to  appear. 

At  Antiochy  the  Firft  Council  there  was  held  by  Arians  under 
the  Reign  of  Co«/<«»ri«/,  Son  of  Con^avtiney  in  the  year  340  or 
344.  This  being  one  of  the  Councilsj  which  cither  determine 
Heretical  Opinions,  or  raife  up  Schifms  and  Troubles  to  the  di(- 
perling  of  the  Chriftian  Flock,  doth  not  undefervcdly  pafs  under 
the  name  or  notion  of  one  of  the  R  ejected  Councils.  To  this 
Aflembly  reforted  po  Bifhops,  under  pretence  of  Dedicating  the 
Church  of  Antioch^  built  by  Confiantine-,  when  in  truth  their  prin- 
cipal defign  was  to  cjed:  Athanafius  out  of  his  Chair,  and  to  Tub- 
vert  that  Syftcm  of  Faith,  which  was  fet  down  in  the  Ntcene 
Council.  This  Council  o{  Antioch  is  to  be  diftinguiflied  from  five 
others  which  Bellarmine  reckons  j  Longus  doth  alfo  name  this,  and 
mentions  other  Councils  of  Antioch.  But  this  Council  is  referred 
to  the  time  oiConflantius^  and  yulius  the  Firft.  Athanajlus  being 
reftored  from  Banifhment  by  Conftantius^  the  Son  oiConfiantim 
the  Great,  the  Arians  declare  it  to  be  unlavvful,  because  the  fame 
Authority  which  did  eje<fi:,  muft  reftore  i  This  matter  therefore  be- 
ing referred  to  Pope  Julius^  he  fummons  the  Synod  to  appear  at 
Rorrn.  But  the  Eufebians,  chief  of  the  Hereticks,  that  they  might 
avoid  this,  did  without  much  difficulty  feduce  Confiantius  to  be 
at  the  Confecration  of  the  Magnificent  Temple  built  by  Confian- 
'  tine  the  Great  at  Antioch  '->  where  were  met  about  po  Bifhop?, 
as  aforefaid,  30  whereof  being  Arians^  the  Favour  and  Autho- 
rity of  the  Emperor,  againft  the  double  Suffrages  of  the  Ortho- 
dox procured  the  condemning  of  Reftored  Athanafius.  It  is  faid 
of  this  Council,  That  they  did  fet  forth  a  Form  of  Belief  fo  inter- 


^mixed  with  Truth  and  Error, 


that  he  which  is  heedful  left  he 

be 


and  Convocations.  5^5 

be  deceived,  in  his  greated  warincfs  can  fcarcely  be  (afe,  for  By  the 
^jDmiflion  of  what  might  eflablifh  the  Truth,  they  weaken  that  which  Socrat.  l.a.Cf. 
'*(fthey  undertake  to  maintain.     To  this  Council  probably  may  be  re-  At^^^^J*^'^' 
fer'd  Two  other  Councils,  which  fomc  report  to  have  been  held  alfo  An.  548.  ' 
^tJntioch  about  the  year,  348.  the  former  whereof  was  occalioned 
by  the  favour,  which  Julius  Bifhop  of  Rome  (hewed  to  Atbanajius 
Bifhop  of  Ahxaitdria^  and  other  Bifhops.    In  the  other  the  AnaHs 
did  fet  forth  a  new  Sum  of  their  Faith,  which  being  fent  to  the 
Bifhops  of  Italjy  wasrefufed  by  them,adhering  to  that  of  the  Nicenh 
Council. 

At  5<?Jv//>  in  7///r/V«w  in  the  year,  351.  by  the  Command  ^^  ^x  SifdU 
Confiantiui  and  his  Brother  Confians  a  great  National  Council  was  An.  95  r.  * 
affcmbled,  confiftingof  375  Bifhops,  whereof  Three  hundred  were 
from  the  Wefl,  and  Seventy  iix  from  the  Eaft,  from  Thirty  five 
Provinces  in  all.     The  three  hundred  Wcftern  Bifhops  confirmed 
the  Nicene  Citcdy  to  this  end,  Thzt  At hana/ius^  who  was  banifh- 
ed  Rome  for  the  fpace  of  three  years,  fhould  be  reftored  to  his  Place 
at  Alexandria  i  but  the  other  Seventy    fix    Avians  meeting  at 
Philippolts  confirmed  Arianifm  under  the  Title  of  the  Council  of 
Sardis,   In  this  Council  by  reafon  of  the  Anan  F'adlion,  and  from 
thence  forward,  were  added  different  Affcd:ions  to  different  Opi- 
nions.    In  this  Council,  which  is  commonly  called  an  Appendix  yid.  Bifh.  Vri- 
to  the  Frifi:  Nicene  Council,  were  ratified  2 1  Canons  under  Pope  diaux  Syoopf. 
Julius,  ofCounclIs. 

ki  Sirmium  in  lUyria^  in  the  year,  355.  by  Command  of  the  ^t  s/rw/«w 
Err\Y)nor  Confiafftius  a  Council  was  hdd,  where  were  prcfent,  be- An.  356. 
fides  Eaftern,  Three  hundred  Weftern  Bifhops  and  upwards,  for 
the  hearing  and  deciding   the  Caufe  of  Thotius^  who  complained 
to  the  Emperor,  that  he  was  unjufily  condemned  at  the  Synod  of 
Sardis^  although  he  had  preached  that  Chrifl  was  meer  Man,  aaid 
mferior to  his  Mother.     This  Council  zt  Sirmmm  (0  groaned  uri- Dift.  Synopf. 
der  the  Avian  Tyranny  of  Conjlantius^  that  the  Supremacy  and 
Prefidentfhip  of  Pope  Liherius  dared  not  to  appear ;  Thocius  Bi- 
fhop of  Sirmium  having  renewed  the  Herefies    of  Sahellius  and 
Samofatmus :  Of  this  Council  (  faith  Longus  )  there  is  nothing  vid.  Sdcrar. 
extant  belidcs  Three  Forms  of  Belief,  which  arc  found  in  Binius.  J:  '*  *^*  ^|' 
In  this  Synod  there  was  a  hot  Difpute  between  Bafilius  Bifhop  of  ^^     &'($**' 
Ancyra ,  an  Avian  Heretick ,  *id  the   faid    Vhotius  a  Sabellian  Epiph.  Hxr.r, 
Here  tick. 

At  Millain^  in  the  year,  355.  at  the  infiancc   of  the  Avians  a  At  MiUain 
Council  confil'iing  of  300  of  the  Occidental  Bifhops  at  the  Com-  An.  355. 
mand  of  Confiantius  was  affcmbled,  who  (after  that  the  Emperor 
Confians  was   flain  by   Magnentius)  had  the   whole  Sovereignty  ^  . 

both  of  the  Eaft  and  Weft  in  his  hands.  This  Council  was  convened  g.  0$, ' 

S  f  f  f  partly 


3. 


55?^ 


Of  Councils^  Synods^ 


Theod.  I.  2. 
e.  15. 


An.  363. 


.%\h. 


At  Seltuciay 
Aq,  3J53, 


partly  for  ratification  of  the  Sentence  pronounced  againft  Athana-    % 
Jius  at  'tyrus^  and  partly  for  fubverfion  of  the  JNT/fcwe  Faith,  but  pr^ 
vailed  in  neither.     In  this  Council  the  Emperor  himfclf  was  PreiiAY 
dent,  Libtrius  being  Pope  >  1  (faith  the  Emperor)  in  this  Coun*    ; 
cil  am  an  Accufer  of  Athanafius»     The  Weftern  Catholick  Biftiops 
there  prefent  (for  there  were  few  Eaftern)  promifed  to  confent  to 
the  Arians,  if  they  would  firft  fubfcribc  to  the  Nicene  Creed.     But 
Valence  and  Urfacitts^  the  chief  Leaders  of  that  Fadion  withftood 
•them.     Then  followed  the  degrading  of  the  Bidiops,  and  the  cor- 
rupt Eccleiiaftical  determination.     This  was  effeded  fpecially  that 
they  might  allure  L/i'friwi  Bifliop  of  Rowe,either  by  Gifts  or  Threats 
to  their  way,  who  is  reported  thus  Heroically  to  have  anfwcred  the 
Emperor  (who  had  judgM  him  to  be  banifhed  to  T^r/7ff, and  offered 
him  the  charge  of  his  Journey)  viz,.  Thou  hafi  robbed  the  Churches 
of  the  Earthy  and  now  ojferefi  to  me  Condemned  and  Indigent^  an 
Alms  t  Go  firfi  and  become  a  Chriftian  thy  felf. 

At  Arm'tnum  in  Italy  about  the  year,  3<53.  was  held  a  National 
Council,  conlifting  of  more  than  Four  hundred  Weftern  Bifliops, 
under  the  Emperor  Co«/?<«»;f«j  in  the  22 ^^6  year  of  his  Reign,  at 
the  motion  of  the  Arians^  to  whofe  Opinions  the  faid  Emperor 
was  flexible  enough  i  but  the  major  part  of  the  faid  Bifhops  re- 
jc<^ing  the  motions  made  in  favour  of  the  Arian  Error,  touching 
the  Sou  of  God,  adhered  clofely  to  the  Nicene  Faith.  This  Art- 
mtnttm  is  (it  fcems)  famous  for  Two  Councils  -->  the  one  Ortho- 
dox and  lawfullycalled,.  wiiich  is  that  aforementioned.  The  other 
Heretical  and  Tyrannical,  craftily  called  by  the  Avians  under  the 
notion,  of  the  Council  held  at  Anmimim  ^  that  this  falfe  one 
might  cxtinguiOi  the  true  one  \  whereof  the  greater  part  deter- 
mined the  Nicene  Creed  pundtually  to  be  obferved,  and  the  Sons 
equality  with  the  Father  in  Elfence  to  be  aiferted  :  The  Decrees 
of  the  Synod  at  Sirmium  to  be  rejected;  and  Urfacius  and 
Valence  with  the  Ariansythelt  Followers,  to  be  Excommunica- 
ted. 

At  Seleucia  m  Ifaurio:,  which  lies  between  Lycaonia  and  Cilicia^ 
whence  Vaul  and  Barnabas  failed  to  Cyprus^Att.i'^.'\.  was  a  Coun- 
cil of  1 60  Oriental  Bifhops,  held  the  lame  year,  wherein  the  faid 
National  Council  of  Artmlnum  was  held,  njiz,.  An,  ^6:^.  The  bufi- 
nefs  of  this  Council ,  procured  ( as  the  former  )  by  the  Arians^ 
was  much  prevented  by  a  Conteft  arih'ng  touching  precedency  of 
Debates,  as  whether  the  matter  of  Faith,  or  the  Lives  of  fuch  as 
were  to  be  accufed,  fhould  firrt  fall  under  Examination.  At  this 
time  there  being  Convened  at  Ariminum  600  Bilhops  (according  to 
Bellarmine  out  of  the  Cbron.  ot  Jirome)  of  which  the  Eaftern  He- 
igrodox  being  overpowr'd  both  in  Number  and  Arguments  by  the 

Orthodox 


and  Convocations,  5^7 

brthodox^  the  Etuperor  ConHantius  removes  them  unto  Seleacia  in 

y^Ifauria  aforefaid.     Here  the  Acatinns  altogether  rejed^  Confubftaii- 

-d^iality,  the  Semi- Art ans  admit  it  in  their  lenfe  ;  In  this  dilfaitioii 

--Mthe  Semi'Arians  prevail,  and  determine,  That  the  Form  of  Faith 

eompofed  at  the  Dedication  at  Antiocb.,  fhould  be  retained  and  fub- 

fcribcd  unto  i  but  they  ejedted  the  diffenting  Acatians  cr  Ariam 

from  their  places. 

At  Confiantinople^  where  the  Acatians  remained  after  the  Coun-  At  ConfiantiXH 
eil  at  Seleucia^  were  Aflembled  by  them  about   50  Bifhops  out  of  pl'' 
Bithynia  and  other  adjacent  parts.     In  this  Synod  they  ccntirmed 
the  Sum  of  Faith  read  in  the  Council  of  Ariminum. 

At  Antioch^  in  the  2  5f<6  year  of  Covfianttus  his  Reign  another  At  Antioch, 
Council  was  Convened,  with  delign  or  ordering  matters  fo,  that 
for  the  time  to  come  no  man  (hould  call  the  Son  of  God  Confub- 
'  ftantial  with  the  Father,  nor  yet  of  a  different  fubiknce  from  the 
Father,  but  neither  in  this  Council  could  the  Ariam  perfect  their 
intended  purpofe  of  inventing  a  new  Sum  of  Faith. 

At  Laodicea^  not  that  Laodicea  nigh  Antiocb  in  Syria^  but  at  At  Laodictt^ 
Laodicea  the  Metropolis  of  Thrygia^  and  one  of  the  k^en  Churches  Ad.  5^8. 
of  Afia^  to  which  John  in  his  Banifliment  wrote  from  Patmos, 
At  this  Laodicea  a  Synod  was  afltmbled  about  the  year,3(58.  where- 
in nothing  was  determined  concerning  matters  of  Faith,  only  the 
worlhipping  of  Angels  was  damned  as  an  horrible  Idolatry,  and 
a  forfaking  of  Chrill »  alfo  the  Books  of  the  Canonical  Scriptures 
were  particularly  fet  forth,  wherein  no  mention  was  made  of  thfc 
Books  of  the  Machabees,  of  Ecclejiafiicus^  or  other  Apocryphal 
Books, 

h\  lUyricnm^  about  the  year,  370.  under  the  Emperors  Valentim-  In  lUyric um^ 
an  and  VaUns^  not  yet  infeded  with  the  Arian  Herelie,  was  held  a  Ad.  370. 
Council,  wherein  the  Ntcene  Faith  had  confirmation  and  allow- 
ance. 

At  Lampfacum  nigh  the  Helle^ont^  under  the  Emperor  Valens  At  Lampfaeuni' 
was  a  Synod  of  Macedonian  Hcreticks,  who  ratified  the  Council  Socrat.  1.4.0.6^. 
of  Seletfcia,  and  damned  that  of  Confiantinople  by  the  Aca-  Sozom.l.5.c.7. 
tians. 

At  Rome  under  the  Emperor  Valentinian  in  the  Weft,  Damafas  ^t  j(omt 
Bifliop  of  i^cw<?  Convened  a  Council,  wherein  was  confirmed  the  Theod.  I.  2. 
Nicene  Faith.  €.22. 

At  Confi-antinople^  in  the  year,  383.  under  Tbeodofjus  the  Empe-  ^t  conRmine- 
ror,  was  a  General  Council  held,  confifting  of  1 50  Bifhops,  where-  pie.  An,  389. 
of  35  were  infeded  with  the  Macedonian  Wtit\^c^  which  Blafphe-  Thcod.l.5.c.6, 
raoufly  held  the  Holy  Ghofi  to  be  a  Creature,  aiviinifter  and  Ser- 
vant, not  Confubftantial  with  the  Father,  and  the  Son.     From  this 
Council  the  faid  Hcreticks    having  withdrawn   theoafelves,  thej: 

S  f  f  f  2  which 


5p8 


Of  Councils^  Synods^ 


tongm  ex  Lorn- 
bard.  I.  Scm. 
D.  II. 
Monavent.  & 
alijs.  Thcod. 
Hlft.I.5.c.5.&c. 

10. 


At  conflantine- 

9iU 


Theod,  I.5.C.9. 

Ac  confiantinO' 
tii. 


At  canbsgi. 


At  Nict, 


which  remained  in  Council  damned  the  Herefie  of  Macedomns^znd     < 
confirmed  the   Ntcene  Faith,  with  ampliation  of  that  part  of  the 
Symbol  which  concerned  the  Holy  Ghoft,  in  this  manner,  'viz,*  r\ 
believe  in  the  Holy  Spirit  our  Lord^  Giver  of  Itfe^  "who  froceedetik-   r 
from  the  Father y  and  "with  the  Father  and  the  Son  is  ts  be  Tvorfhif- 
fed  and  glorified.    This  Council  was  held  under  Gratian  and  Theo' 
dojius  the  Great,  and  Damafus.     They  condemned  and  difcharged 
Macedonius  Bifhop  of  Confiantmofle^ioi  his  perfidious  oppofing  the 
Deity  of  the  Holy  Ghofi,  together  with  Maxitnus  Cynicus  by  reafoa 
of  his  Ddrine  againft  Difcipline.     The  Emperor  null'd  all  Confelli- 
ons,  except  that  of  thofe  who  ackowledged  Chriit  Coeffential  with 
the  Father,whlch  our  prefcnt  Liturgy  retains  under  the  name  of  the 
Nicene  Creed,     It  is  thought  that  Gregory  Naz,ianz,en  compiled  it> 
according  to  the  fenfe  of  the  Synod. 

At  Conjiantinofle  under  Theodofius  another  Council  was  held, 
whence  a  Synodick  Letter  was  fent  to  the  Biftiops  then  Conven'd  at 
Rome^  declaring  the  Troubles  they  fuftained  by  Hereticks  \  and  as 
to  matters  of  Difcipline,  recommended  unto  them  the  Canons  of  the 
Council  of  Nsce» 

At  Confi  amino  fie  in  the  Fifth  year  oiTheodoJius  his  Reign,  a 
great  National  Council  was  again  Conven'd,  wherein  the  Hereticks 
were  divided  among  themfelves  touching  what  Credit  they  (hould 
give  in  matters  of  Faith  to  the  Fathers  that  preceded  their  time ; 
whereupon  that  good  Emperor  rent  in  pieces  the  Sums  of  the  Art' 
i>«,  M«»»#»i^»,and  Macedonian  Faith,and  Ordained  ^^HemoHJian 
Faith  only  to  take  place. 

At  Carthage  the  Second  Council  was  afiembled  under  7heodoJius^ 
nigh  the  time  of  the  forefaid  General  Council  held  at  Confiantinofk^ 
wherein  the  Nicene  Faith  was  confirmed,  abftinence  from  Matri- 
monial Society  with  Infidels  and  Hereticks  recommended  to  Ecdeii- 
aftical  Perfons. 

At  Nice  there  was  another  Council,  An.  181.  under  ConJ^antiite, 
which  wholly  reftorcd  the  Images  and  Statues  of  Jrene^  together 
with  the  Reliques  formerly  broken  in  pieces  by  Leo  Ifaurus  his 
Grandfather,  and  Confiantine  Copronymus  his  Great  Giandfather, 
the  bufinefe  being  chiefly  promoted  by  Gregory  the  Second  and  the 
TJiird,  together  with  Adrian  the  Firft,  and  TarafiHs  Patriarch  of 
Constantinople.  There  met  at  this  Council  (which  is  one  of  the 
Grak  or  Ealkrn  Oecumenical  Councils)  3  50  Biftiops,  who  witb 
the  faid  7Wr<?/z«/  prefident  of  the  faid  Council,  by  22  Canons  con- 
demned Image-breakers  for  Hereticks.  Bellarmtne  and  Baroniui 
ims^ivie  that  this  Synod  was  condemned  by  the  Fathers  at  the  Counr 
til  of  Frankfort  under  Charles  the  Great,  which  yet  is  denied  by 
Binnius:,  Surmsy  and  others,  according  io  Lovgm,  pagi  6^2, 


and  Convocations,  5^0 


k^Carthage  a  Third  Council  was  Aflembled,  in  the  year,  ^p^.  f^^  Martha 
pit  Vfhkh  Jugtifiine  Biftiop  of  Hippo  was  prefent,  wherein  it  was  An.  ^^^.^ ' 
{(infer  alia)  Ordlained,  That  the  Bilhop  of  Rome  fhould  be  called 
'the  Bifhop  of  the  Firft  Seat  i  but  not  the  High  Prieft,  or  the  Prince  ^^^-  4°* 
of  Prielts.     Likewife,  that    nothing  except    the  holy  Canonical  can 
Scriptures  (hould  be  read  in  Churches,  under  the  notion  of  Holy       ' 
Books. 

At  Carthage  a  Fc)urth  National  Council  was  held  under  the  Pteign  At  canhagt 
oiHomrim  about  the  year,  401.  confining  of  214  Bi(hops,at  which  An.  401. 
Augufiine  Biftiop  of  Hiffo  was  alfb  prefent,  and  wherein  were  nigh 
as  n:iany  Canons  made  as  were  Bifliops  ailembled  <>  wherein  among 
other  things  it  was  Ordained,  That  a  Btjhop  jl}6uld  admit  no  man 
to  a  Spiritual  Office  "witbcut  Ad-vtce  of  the  Clergy  \  nor  pronounce  €30.23525,95, 
any  Sentence  without  fuch  Advice  :  That  Refujers  to  pay  unto  the 
Church  the  Oblations  of  ferfofis  Deceafed^jlimld  h  Exxommunicated* 
Whereby  it  appears,  That  Oblationes  DefunBcrum  were  not  Soul- 
MaJJes  laid  for  the  Dead,  but  Charity  by  way  of  Teflamental  Lega- 
cies. 

At  Cyprus  under  the  Reigns  of  Arcadius  and  Honorius  was  Af-  At  cyprtts. 
fecnbled  a  Council  by  Efiphanim.  And  at  Alexandria  by  Theophi- 
lus^  under    pretence  of  damning  the  Books  of  Origen.    Alfo  at  Alexandria. 
Conffantinople  by  the  malice  of  Eudoxia^  the  Wife  of  Arcadius 
the  Emperor,  to  depofe  John  Chryfofiome  Bilhop  of  Confianti-  ^<>^fl''^^*'^¥(* 
nofle. 

At  Carthage  about  the  year,  419.  a  Fifth  Council  was  held,  At  canhagt^ 
wherein  the  Opinions  of  Telagius  ^luA  Ccelejlius  were  damned  as  Aa.  419. 
Heretical  i  and  whereby  it  was  declared,  That  the  Adoration  of 
Rcliques  was-at  this  time  the  Cuftom  of  Ethnicks^  and  appointed. 
That  Supplication  fhould  be  made  to  the  Emperors,  That  fuch  Re- 
liques  as  were  found  in  Images,  Groves,  and  Trees,  or  clfewhere,. 
fliould  be  aboliOied. 

At  Toledo  in  Spain  under  the  Reigns  o{  AreaMm  and  Honcriusy  At  ToUdq, 
was  a  Council  aflembled  for  Confirmation  of  the  Nicene  Council, 
and  refutation  of  fome  Errors. 

At  Melevitum  in  Numidia  was  AlTembled  under  the  Reign  of  At  MelivitHm, 
Arcadius  a  Council,  whereof  St.  Augudine  was  Piefidcnt  v  which 
was  Aflembled  chiefly  to  hnifli  the  work  begun  at  the  Fifth  Coun- 
iW  of  Carthage^  in  condemning  the  Herefits  of  Vdagius  and  C«- 
lefiiusy  concerning  the  power  of  Mans  Nature,  not  fupported  by  Can.aa. ..      '• 
the  Grace  of  God,  and  Free  Will  of  Man,  to  do  good  of  it  felf  j  as 
alfo  to  inhibit  Appeals  to  Biihops  beyond  Sea,  on  pain  ©f  being  feda-. . 
dcd.  from  the  Communion  of  all  African  Bifhops, 


kir 


6oo 


At  drthagi, 
Ad,  402. 


Klft.Magd. 
Cenc.j.cap.p. 

At  Bagaiat 
Aq.  434.. 


At  EphefitSj 
An.  434. 


Of  Councils^  Synodsy 


the  Mother  of 

Chrift,  Kot  the 

.Mother  of  God. 


:Breviar,ci.ii, 


At  Cartkao^e^  in  the  ycar,402-  under  Hettorius  midTheodcfus-.thc 
Second  >  a  National  Council  of  217  Bifliops  was  alTembled,  whic 
continued  for  the  fpacc  of  Six  years  :  The  bufineis  of  this  Councif^ 
was  prevented  by  a  Controveriie  hapning  between  them  and  the' 
Bifliops  of  Rcme^  who  fucceirively  endeavoured  (but  not  fuccefsfullyj 
to  perfwade  the  Afi^ican  Bilhops,  that  they  were  under  the  Sove- 
reignty and  Jurifdidion  of  the  Bifhops  of  Rome  '■>  to  whom  this 
Council  Avould  not  allow  of  any  Appeal  tron:i  theBilliops  oi  Africa. 

At  Bagaia  in  Africa^zhoMiXht  year,433.  certain  Donatifis  to  the 
number  of  3 10  affembled  themfelves  in  Council,-  chiefly  for  the  de- 
poiition  t  f  Maximinianus  B  fhop  of  Bagaia^  whom  they  Depofcd 
and  Accurled,  becaufe  he  had  renounced  their  Herclie,  and  had  re- 
covered many  others  from  the  Error  of  that  way. 

At  Ephefus^  in  the  year,434,  and  in  the  Eighth  year  of  the  Pveign 
of  Tbeodofius  the  Second,  by  fome  called  Theodofius  the  Younger, 
was  a  General  Council  affembled  againf^  the  Heretick  Nefiorius 
Bilhop  of  Confiantinople  i  which  Council  confjiled  of  above  Two 
hundred  Bifhops,  by  Command  from  the  Emperor  :  By  which 
Council  Nefioriusy  for  his  herelie  in  denying  the  Son  of  the  Virgin 
Mary  to  be  God,  and  confequently  the  Perfonal  Union  of  the  Di- 
vine and  Humane  Nature  of  Chrift,  was  banifhed  to  Oajjs.  This 
was  the  tirft  General  Council  of  Epbefus,  promoted  by  Cekfiine  the 
Firfl,  wherein  Two  hundred  Bifliops  (  as  aforefaid  )  condemned 
Nefiorhfs^  together  with  Carijius  his  flattering  Presbyter,  who  in- 
ftead  of  Two  Natures  acknowledged  divers  Perfons  inChriffjand 
therefore  pleaded  that  the  BlefTed  Virgin  Mary  fhould  be  ftyled 
Xei^ToX'®-  only,  and  not  ^o7^x,©-.  In  this  Council  Cjrilius  of 
Alexandria  is  recorded  Prciident,  whom  Nefiorius^  being  pioufly 
and  brotheily  invited  to  a  better  Opinion,  proudly  contemned,  and 
having  craftily  allured  John  of  Antiocb  to  his  Party,  Anathematiz'd 
him  and  the  Council,  who  had  formerly  Anathematiz'd  him.  The 
matter  being  related  to  the  Emperor,  and  throughly  underflood, 
Cynllus  and  his  are  cleared,  but  Nefiorius  with  his  Party  is  banifhed 
(as  aforefaid)  to  Oajis^  a  Sandy  habitation,  where  like  another  Cain 
f  fays  a  Modern  Hifiorian)  roving  here  and  there,  blafpheming,  at 
length  his  Tongue  being  confumed  and  eaten  up  by  Worms,  he 
breathed  out  his  lafl.  There  are  (it  feems )  two  Copies  of  this  Couiir 
cii,  the  firf^  obferving  Eight,  the  fecond  Thirteen  Canons,  which  are 
comprehended  in  the  Anathema's  of  CyriUus.  The  Majfiltanitesy 
termed  alfo  Omhites  and  Enthujiafts^wtxe  condemned  by  this  Coun- 
cil, and  thereby  tlie  integrity  of  the  Niane  Creed  conhrmed. 


At 


and  Convocations.  Co\ 


At  Epbeftts  under  TheoJoJins  the  Second  was  likewi/e  a  parricu/ar  ^^f  £/,^,/j 
,  Council  aiTembled  by  Flavianus  Bifliop  oiConfiantimfle^  whoconr  An.  449,  ' 
demned  Eutyches  an  Abbot  of  Confiantinofky  (ox  Affirming,  That 
'inChriftj  after  the  Union  of  the  Divine  and  Humane  Natures^ 
there  were  no  longer  two  Natures  j  which  abfurd  Opinion  Fla- 
'vianus  damned  as  Heretical.     So  that  the  occafion  of  this  Second 
Council  oi  Efbefus^An.  t![^9'  was  this:  Eutyches  and  Archimandrite 
of  Confiantinofle^  who  after  Manes  and  A-^ollmaris  denied  the  Fleftj 
of  Chrift  to  be  like  ours  5  but  affirmed,  that  falling  from  Heaven  like 
the  Rays  of  the  Sun,  it  penetrated  the  Virgins  W  omb.     And  fo  he 
denied  that  two  Natures  were  in  Chrift  Incarnate  \  but  aflertedjthat 
his  Fleflv  was  changed  into  his  Divinity  •,  for  which  he  was  (^as  afore- 
laid)  condemned  by  Flavianus  Patriarch  of  Co?7fia»tinople.,znd  Eufc 
bius  BiQiop  of  DoriU  and  others  their  AITociates  i  yet  by  the  help 
ot  Chryfaphius  the  Eunuch,  and  Eudoxia  the  Emprefs,  whom  he 
had  fcduccd,  he  prevailed  with  Theodojius,  that  the  matter  might 
be  determined  by  a  famous  Synod  j  for  which  reafbn  this  at  Ephe- 
fas  by  the  Emperors  Authority  was  called,  where  128  Biffiops  met^ 
JPisfcorus  of  Alexandria  being  Prefident,  one  fo  full  of  Eutychia' 
ftifm^  that  Eutyches  is  abfolved,  and  the  Reclaimers  forced  ( fays  the 
Hjftorian)  to  lubfcribe  by  Club- Arguments.     Flavianus  oppofing  vld.  iJbnat.m 
it,  was  fo  furioufly  trodden  upon,  that  three  days  after  he  died  v  be-  Bnviar.  C3.12. 
fides,  many  very  Learned  Biffiops  difcharged  of  their  Places  :  yet  not  ^""^/"S-  C'PjIo 
long  after,  all  this  was  dafficd  in  pieces  by  the  moft  famous  Council  ^'"^  •'•  M* 
ot  Calcedofit 

At  Berytus  in  Vho&nicia  was  held  a  Council  about  this  time.  At  Birytus, 
wherein  the  Caufe  of  Ihof  Biffiop  of  EdeJJa^  whom  Diofcorm  had 
^epofed,  was  revived,  and  himfelf  juftihed  and  abfolved. 

At. Agatha  in  France  was  a  Council  held,  wherein  nothing  was  At  Agatha.  • 
more  remarkable,  .than  that  they  had  liberty  to  meet  together  by 
the  Command  of  AlaricusYAw^d  Gothes^  who  at  that  time  had 
the  Sovereignty  in  that  part  of  France  called  Gallia  Narbonenjis  v 
whence  it  appears ,  That  Councils  both  General  and  National 
were  in  all  Countries  Convened  by  the  Authority  of  Sovereign 
Princes. 

At  Chalcedon  in  Bithynia,  in  the  year,45  5 .  and  in  the  Fourth  yeaj  Ac  chalcedony 
of  Marcianus  the  Emperor  was  a  General  Council,  at  which  An.  455, 
was  prefent  in  Perfon  the  Emperor,  and  6:^0  Biffiops  and  Reve- 
rend Fathers  from  moft  parts  of  the  World.  In  this  Council  Diof- 
corus  Biffiop  of  Alexandtia^  together  with  Eutyches  and  Juvenalts 
Biffiops  at  Jerufalenj,  was  condemned  as  an  Heretick,  for  abfolving.    . 
the  Heretick  Eutyches  in  the  Council  at  Ephefusy  and  adding  othei 
Crimes,  whereof  he  was  then  accufed.     In  this  Council  it  was  Or- 
dained, That  men  ffioald  believe  that  the  NaturcsofChrift,  albeit.. 

that 


6o2 


Of  CouMi/sy  Synods^ 


Cent.  6, 


:  At  VaUntii, 


At  Slioit. 


■htOHunct. 


M  GtYunda. 
At  Ccffar- 
■  aiigufla. 


that  they  were  united,  yet  were  they  not  confounded,  as  Eutyches      • 
had  Heretically  aflirmed.     Alfo  in  this  Council  it  was  Ordained^i/ 
That  Anatolius  Bilhop  of  Conftantinofh  and  his"  Succeflbrs,  fliould'i  >t 
have  the  chief  Dignity  next  unto  the  Chair  of  Rome.  This  Coun-      \ 
cil  was  called  by  the  (aid  Emperor  Martianus  againft  the  faid  Euty- 
ches Abbot  oi  Confiantim^le^  and  his  Champion  Diofcorus  o(  Alex- 
andria i  the  fuppof  ititious  Ads  of  the  Council  held  at  Ephefus  were 
condemned  by  this  Council,  thofe  of  Ephefus  being  in  favour  of 
Eutyches^  who  affirmed  one  only  Nature  to  be  in  Chriii,  'viz,  his 
Divine  Nature,  after  his  Incarnation.  It  is  not  clear  or  certain,  who 
was  Prcfident  of  this  Council  of  Chalcedony  excepting  the  Emperor, 
and  Judges  Moderators :  The  matters  thereof  were  for  the  moft  part 
by  favouring  Parties  between  Leo  the  hrlt  of  Rome^  and  Anatolius 
Patriarch  of  Con(iantinople. 

A  t  Ra'uenna  in  the  Sixth  Century  was  a  Council  aflembkd  by 
oocaiion  of  the  Schifm  happening  on  the  Eledtion  of  Symmachus  to 
the  See  of  Romcy  whofe  Competitor  was  LaurenttttSi  afterwards 
made  Bifhop  of  Nuceria.  In  Symmachus  his  time  were  no  lefs  than 
Six  Councils  held  at  KomejdW  convened  by  Authority  oiTheodoricus 
King  of  Gothes^  who  then  Reigned  in  Italy ^  and  all  of  little  impor- 
tance, otherwife  than  the  Endeavours  that  then  were  for  the  Supre- 
-macy,  whereat  they  aimed. 

At  Valentia  in  Spain  w^ere  afiembled  two  Councils,  called  Iler- 
denfe  and  Valentinum^  both  very  obfcure  Councils,  there  being  in 
the  one  but  Eight  Bifhops  prefent,  and  only  Six  in  the  other.  In  the 
firlt  of  thefe  Marriage  was  prohibited  the  time  of  Le«f,  and  three 
weeks  before  the  Feaft  of  St.  John  the  Baptifi^  and  during  the  time 
between  Advent  and  Epiphany. 

At  Si  don  in  the  Twentieth  year  of  the  Emperor  Anafiajius  a 
National  Council  of  80  Bifhops  was  aflembled,  by  the  procurement 
of  Xenaas  Bifhop  of  Hterapohs,  for  undoing  the  Council  oi'Chal' 
cedouj  which,  as  far  as  in  them  lay,  they  did  accordingly. 

At  Aurelta^  that  is^Orleance  in  France  in  the  22thye3iT  oi  Ana- 
fiajius^ and  under  the  Reign  of  Clodoveus  King  of  France^  were 
convened  32  Bifhops,  on  purpofe  to  fettle  fome  Order  in  Eccleir- 
ai!lical  Difcipline,  which  by  reafon  of  the  irruption  of  Barbarous  peo- 
ple into  the  Country  of  France^  had  been  brought  into  great  di(^ 
order. 

At  Gerunda  and  Co-far augufia  in  5'p^i»  were  two  Councils  under 
Theodoricus  King  of  Gothes  then  Reigning  in  Spain.  In  the  former 
of  thefe  were  only  Seven  Bifhops  convened,  who  made  fome  Con- 
ftifutions,  chiefly  about  Baptifm  :  In  the  later  were  Eleven  Bifhops, 
and  they  inoppofition  to  Superilition  and  ih.^  Mamcktean  Hcreticks, 
.prohibited  Facing  on  the  Lords-day. 

■At 


and  Convocations,  6o'X 


At  Rome  in  the  fixth  Century,  by  the  Mandate  of  Theodoricus  Ac  Romi, 
King  of  Gothes^  Reigning  in  Jtaly^  a  Council  was  afierubled  by  ^^'^f-  "5. 
Hcrmifda  Bifliop  oiRome^  wherein  the  Error  oiEutyches  is  damned 
Me  novo^z.ndi  EmbaiTadors  fent  to  the  Emperor  Anafia/iusy  and  to  the 
Bifhop  of  Confiantinofle^  to  divert  them  from  that  Error. 

At  Confiantinople  in  the    fame  Century  under    the  Emperor  At  conflaitt. 
Juftinus  was  another  Council  convened,  wherein  many  great  Ac-  Cent.  6. 
cufations  were  exhibited  againfl:  Sever  us  Bi(hop  of  Antiochy  who 
was  then  condemned  of  Hcrefie,  and  afterwards   banilhed  by  the 
Emperor. 

At  7o/«^o  in  the  fame  Century  was  a  fecond  Council  aflembled,  At  Toledo, 
partly  for  renewing  Ancient  Conititutions,  and  partly  for  making  ^^^^  ^• 
New  in  order  to  EcclefialUcal  Difcipline.     By  the  firft  Canon  of 
this  fecond  Council  of  Toledo^  Marriage  was  tolerated  to  fuch  of 
the  Clergy,  as  on  their  initiation  to  that  Fundion  protefted  that 
they  had  not  the  gift  of  Continency. 

AtCo»/?^«fi«tfp/^inthe  year  532.  undet  Jufiinian  was  znothcx  Ate onPinttHo- 
Council  confiding  of  one  hundred   fixty  five  Birtiops,  Menes  he- pity  An.  532. 
ing  Prefident  y    or  rather  his  Succeflbr,  Eutychius  Patriarch    of 
Confiantinople  s  but  Pope  Vigilius^  who  came  to  Confiantinople  to 
Summon  the  Emperor,  yet  would  not  himfelf  be  prefent  at  the 
Council,  left  a  Teeming  yielding  to  Eutychius  might  be  prejudicial 
to  his  Supremacy.     The  Emperor  endeavoured  to  reconcile  the 
Eutychians  and  the  Orthodox  for  the  publicly  Tranquillity,  and 
therefore  would  have  revoked  the  Articles  concerning    the  con- 
demning of  Theodorus  of  Mopfuefia^  and  of  Theodoret  againft  Cy 
rillus  that  was  Anathematiz'd.     But  the  Weftern  Churches  with 
Pope  Vigilius  conftantly  oppofed  it,  and  confirming  not  only  the 
Decrees  Anathematiiing   thofe   Hereticks  with    their  Herelies  of 
former  Councils,  but  alfo  of  ChaUedon.     The  Errors  of  Origen  yij.  i^iceph.l, 
alfo  expunged,  which  cither  denied  the  Divinity  of  Chrift,  or  the  17.  c.  27. 
Rerurre(f^ion  of  the  Body,  or  affirmed  the  Reftitution  of  Repro'  Gregor.  I.  i. 
bates  and  Devils.     Confult  concerning  this  Council,  Zonar.  tn  -vit.  ^P'  ^^j 
Jufiinian,     If  this  be  that  Council  .which  fome  report  to  have  been  ilblrat.tn  ^^ 
at  Confiantinople  under  thc' Emperor  Jufiinian  in  the  year  551.  BriV'C.2^^2^, 
there  appears  above  twenty  years  difference    in  computation   of 
Time.     This    Council  is    faid  to    have   been  occafioned  chieflv 
for  pacifying    the  Controverfie    between    Eufijchius    Bifhop   of 
Jerufalem ,    and  Iheodorus  Afcidas  Bilhop    of  Cafarea-Cappa- 
docia^    touching  Ori^ens  Books  and  Tenets,  as  alfo  for  the  de- 
termination of  other  contentious  Difputations.     In  this    Council 
a  QuelHon  was  moved.  Whether  Men  that  were  dead,    might 
lawfully  be  Curfed  and   Excommunicated  ?     To  which  it   was 
anfwered,    That  as  Jojias  not  only  punilhed  Idolatrous  Prief^s 

T  1 1 1  while 


^04 


Of  Councils^  Synods^ 


a  Kin.  2  5.1^. 


At  OrltAni. 


At  Ovtrnii. 


At  7b»rj. 


At  ? Arts'. 


At  toUdo. 


At   Confianti- 
vople. 

Hiil.Magd. 
Cenr.'^.cap.^. 

At  Matifcon, 

Can.  8. 


At  Matifcon. 
dn.  5.12. 

At  Rome, 
An,  5:95. 


while  they  were  alive,  but  alfo  opened  the  Graves  of  them  that      • 
were  dead,  to  dilhonour  them  after  their  death,  vs'ho  had  difhonour-^. 
cd  God  in  their  life  time  :  Even  fo,  the  Memorials  of  Men  mighr)*)^ 
be  accurfed  after  their  death,  who  had  ditturbcd  the  Church  of**'  '^ 
Chrifi:  in  their  life. 

At  Orleans  under  ChiUehertus  King  of  France  were  frequent 
Meetings  and  Afiemblies  of  Bifhops,  'viz,,  the  2,  3,4,  5,  Councils, 
whereby  many  Coniiitutions  were  made  prohibiting  Marriage  to 
Piiefts  j  and  in  the  fourth  Canon  of  the  fecond  Council  Simony 
was  damned. 

At  Overnie  in  France  under  'theodohertm  King  of  France^  the 
Bifhops  who  were  prefent  at  the  Councils  of  Orleans^  did  affemble 
and  ordained.  That  no  Man  fhould  prefume  to  the  Office  of  aBi- 
Ibop  by  favour,  but  by  merit. 

At  'Icurs  under  Arihertus  King  of  France  a  Council  was  held, 
wherein  Provifion  was  made  againft  fuch  Poor  as  wandred  out  of 
their  Parifhes.  In  this  Council  feveral  Conftitutions  alfo  were 
made  relating  to  Bifhops  and  the  other  Clergy  in  reference  to 
Marriage. 

At  Tarts  a  CoutKil  was  held^  wherein  order  was  taken  concern- 
ing the  Admiffion  of  Bifhops  to  their  Offices,  and  that  not  to  be 
by  favour,  but  with  the  conftnt  of  the  Clergy  and  People. 

At  To/e^fl  alTembled  a  Council  of  62  Bifhops,  where  Recaredm 
King  of  Sfain^  and  the  whole  Nation  of  the  M^eH-Gothes  in  Sfain 
renounced  the  Anan  Herefie, 

At  ConHantinofle  under  the  Pveign  of  Mauritius  a  Council  was 
held,  for  trying  the  Caufe  of  Gregorim  Bifhop  of  Antioch  accufed 
oflncefi,  but  declared  to  be  Innocent,  and  his  Accufer  fcourged 
with  Pvods,  and  Banifhed. 

At  Mattfcon  about  the  time  of  Velagius  the  fecond,  a  Council 
was  held,  wherein  command  was  given,  That  none  of  the  Clergy 
jhould  Cite  another. ^having  a  SpritualOffice^hefore  a  Secular  yudge. 
And  tliixt fhe  ivho  u  the  Wife  of  a  Man  that  becomes  a  Bijhop  era 
Presbjter^jhould  after  fuch  Dignity  become  hisSifier^  and  he  bechan' 
ged  into  a  Brother. 

At  Mat  f con  another  Council  v/as  convened  under  Ganthranus 
King  of  France  in  the  2\th  year  of  his  Reign,  wherein  it  was  or- 
dained. That  Children  (Ijould  be  Baptized  at  Eafler  and  Whitfun-^ 
tide  '■)  and  that  Secular  Menjljould  re%>erence  the  Clergy. 

At  Rome  in  the  year  5^5.  and  in  the  thirteenth  year  of  the 
Reign  of  the  Emperor  Mauritius^  was  a  Council  afTembled  of  2  4. 
Bifhops,  and  3  4.  Presbyters,  wherein  the  lirft  four  General  Councils 
were  conlirmed  i  and  that  for  Ordination  of  Men  in  Spirituals,  no 
Reward  fhould  be  given  or  taken. 

Before 


and  Convocations.  ^05 

,  Before  the  Concluiion  of  this  lixth  Century,  and  precedent  to 

the  Councils  laft  mentioned,  there  were  fome  other  Councils  of 
left  mornentjfuch  as  Concilium  Gradenfe,  Braccarenfe^  Laterartenfe^ 
■^^jLugdunenfe^PiBavienfe^dc  Metenfe^  which  being  for  the  moll:  part 
employed  chiefly  in  damning  Old  Here fies,  and  in  contentious  Dif^ 
putations,  arc  here  omitted. 

At  Rome  in  the  year  607.  under  ?  hoc  as  the  Emperor,  a  Council  ^^  ^^^^^ 
of  72  Bifliops,  30  Presbyters,  and  3  Deacons,  was  affembled.  In  An.  607.' 
this  Council  the  priviledge  of  Supremacy  given  by  Thocas  to  the 
Roman  Church  was  publilhed.  And  in  the  eighth,  that  is,  the  laft 
year  of  Thocas^  Boniface  the  fourth  affembled  another  Council  at 
Rome^  wherein  he  gave  power  to  the  Monks  to  Preach,  Adminfter 
Sacraments,  hear  Confeflions,  to  bind  and  loofe,  and  alTociatc  them 
in  equal  Authority  with  the  Clergy. 

At  Braga  or  Bracara  in  Tortugaly  An,  610.  under  the  Reign  of  At  Braeara, 
Gundemarus  King  of  Gcthes  affembled  fome  Bifliops  of  GaUtcia,  An.  610. 
Lujitania-i  and  of  the  Province  of  Lucenfis^  whereby  it  was  or- 
dained. That  every  Bijho^  (hould  vijtt  the  Churches  of  his  Diocefs  > 
That  they  fhould  receive  no  Rewards  for  Ordination  of  the  Clergy  i 
And  that  a  Church  huildedfor  Gain^and  Contribution  of  the  Peeplcy 
redounding  to  the  advantage  of  the  Builder^  jhould  not  be  Confe- 
crated. 

At  Auxerre  in  France^  An,  61^.  affembled  a  number  of  Abbots  At  Aaxirrt, 
and  Presbyters,    with  one  Bifliop  and  three  Deacons.    In  this  Synod  An.  613. 
they  damned  Sorcery,  made  many  Superftitious  Conftitutions,  as 
touching  Maffes,  Burials,  Marriages,  Prohibition  of  Meats,  dec. 

At  Htffalis-,  commonly  calkd  Sevil  le  Grandy  in  Spain,  in  the  At  Hijpalisa 
year<534.  and  in  the  2^th  year  of  the  Emperor  Heraclius  a  Coun-  An-  <^34« 
cil  was  affembled  by  IJidorm  Bifliop  of  Hiffalis,  at  the  command 
of  King  Sifebutus,  for  fuppreffion  of  the  Herefie  of  eiyd^Ahoh  a 
Branch  of  the  Eutychian  Herefie,  and  for  the  decifion  of  feme  Qiic- 
ftions  touching  the  Bounds  of  their  Dioceffes. 

At  Toledo  in  Spain,  An.6^p.undtt  the  Reign  oiSifenandus  King  At  Toleda^ 
of  Spain,  by  the  Kings  command  were  more  than  70  Bifliops  and  ^°'  ^5^° 
Presbyters  convened  upon  occafion   of  diverdty  of   Ceremonies  ^ 

and  Difcipline  in  that  Kingdom.    This  was  the  fourth  Council  at 
Toledo, 

At  Toledo  in  the  firft  year  of  ChinteUa  King  of  the  Gothesy  ^j  toltdih 
about  the  time  of  the  Emperor  Heraclions  Reign,  a  fifth  Council 
was  held,  conven'd  by  Eugenius  Bifliop  o(  Toledo.     In  this  Council 
nothing  confiderable  was  done,  but  in  reference  to  Annual  Litanies, 
.  and  the  appointment  of  Supplications  for  the  King. 

T  1 1 1  2  At 


^o6  Of  Co7i?icils,  Synods^ 


At  Kmi^  At  Rome  in  the  year  6^2.  was  a  Council  convened  by  Martinus 

An.  ^52.         Pope,  conllfting  of  more  than  lOoBifcops,  occafioned  by  the  Er- 
ror of  the  Monothdites^  obflinately  maintained  by  Vaulus  of  Con 
fiantino^k^  and  countenanced  by  the  impious  Edid  of  the  Emp© 
tox  Confians.    The  Conftitutions  and  Decrees  made  in  this  Council 
tended  to  condemn  thofe  that  denied  the  Trinity^  the  Divine  Unity 
in  the  Divine  Nature,  the  Manifeftation  of  the  fecond  Perfon  of  the 
Trinity,  and  his  Sufferings  in  the  Fkfh. 
fitToUdo,  At  Toledo  in  the  year  ^53.  a  iixth  Council  was  held,  confifting 

An.  ^j?.  Qf  ^ffy  (y^Q  Biftiops  ,  whereof  Eugenius  Bifhop  of  Toledo  was 
Prefident,  Theoccalion  whereof  was  the  Renovation  of  OldHe- 
rcfies,  and  Contradidion  to  precedent  Councils.  The  fourth  Canon 
of  this  Council  is  againft  Simony^  and  the  eighteenth  is  againft 
Rebellion. 
At  niecU  ^^  Toledo  in  the  year  662.  a  feventh  Council  is  held,  of  4  Arch- 

An.  662,         billiops,  50  Bifhops,and  many  Presbyters.     The  firii  Canon  of  this 
Council  is  againlt  Sedition  and  Treafon.    By  the  fourth  Canon  it  is 
forbidden,  That  Billiops  in  ihe'ix  Fijtt  at  ions  (hould  extort,  orop- 
prels  their  Churches. 
At  ^uiniftxt.       At  Quinifext  (To  termed  by  Balfomon)' the  fame  year,  'viz>  66l. 
An.  66^.        ^vas  held  a  Council,  which  by  Bede  and  many  others  is  accounted 
an  Erroneous  Synod  \  it  was  convened  under  Jufiinian  the  fecond 
and  Pope  Sergtus^  wherein  the  Fathers  thought  fit  to  fup.ply  the  de- 
fed  of  the  fifth  and  iixth  precedent  Synods  in  reference  to  Man?- 
ners  and  Ecclefiaftical  Difcipline,  for  which  reafon  they  ratified  102 
f  Tru!!o,  thit  Canons,   in  the  t  TruUo  of  the  Imperial  Palace,  whence  they  are 
^l  "n^'^'^-^^'i     called  Trullans.     Thefe  are  rejcded  by  fuch   Latins,  whofe  ccxifcnt 
Emltm^  ?L   went  not  to  the  eftablilhment  thereof,  fpecially  not  empowr'd  and 
Uct.  auihoriz'd  thereto  by  the  Pope.     In  the  ^6th  Canon  thereof  the 

Patriarch  of  Conjlanttnofle  is  equalled  to  the  Roman,  and  iu  the 
i^tb  Canon  Matrimony  is  granted  to  tl\e  Clergy. 
At  chuhillonum      ^^  Chalon  in  Burgundy  by  the  command  of  Clodoveus  King  of 
'  or  chalon.        France  a  Council  of  44  Bifliops  affembled,  wherein  the  Canons  of 
the  Nicene  Council  had  great  approbation  '■>  And  it  was  forbidden. 
That  tTPo  Bi(l}ops  jhould  he  Ordained  in  one  City  \  and  Decreed,  That 
*  no  Secular  Work  pwuld  be  done  on  the  Lords-Day, 

At  Romf.  At  Rome  in  the  time  of  Conjl-antinus  Vogonatus  Emperor  under 

the  Popedom  of  Agatho  was  held  a  Council,  wherein  it  was  de- 
clared by   the  Suffrages  of  125  Bifhops,  That  fwo  Wills  and  tim 
Operations  were  to  be  acknojvledged  tn  Chrifi  i  and  the  Defenders 
of  the  Herelie  of  the  Monothdites  were  condemned. 
At  Xohdo,  At  Toledo  in  the  year  671.  an  eighth  Council  of  52  Bifliops  was 

An.  071.         affembled,  wherein  were  high  debates  concerning  'Perjury  '■>  At  laft 
it  was  refolved,  Tlv^tm  Necejjity  ohligah  a  Man  to  perform  an  un- 
lawful 


and  Convocaticns,  ^qj 


la-ii'ful  Oath.     In  this  Council  Marriage  was  utterly  forbidden  to 
Bifliops,   and  eating  of  Fle(h  in  Lent. 

'     At  Toledo  in  the  year  ^73.  and  in  the  feventhycar  of  Recefuvin-  At  Toledo, 
■>^.,\^us  King  of  Gothes^  and  by  hiscommandj  where  convened  iixteen  ^°'  ^73« 
Bifhops  ,    which  was  the  ninth  Council  at  that  place  ■-,    and  in 
which  fcveral  Canons  were  made  touching  the  Difcipline  of'  the 
Church. 

At  Toledo  \n  the  eighth  year  of  the  faid  Kings  Reign  was  the  At  Toledo 
tenth  Council,  confining  of  2 1  BiQiops,  who  made  fome  Decrees  An.  647. 
touching  certain  Ftfii'vals^  and  others  relating  to  the  Clergy^  and 
removed  Trotarnius  Bifhop  oi  Bracara  from  his  Office,  being  con  • 
vidlof  Adultery. 

At  Tohdo  in  the  feventh  year  of  Bamha  King  of  Gothes  ip  Bi-  At  ToUdo. 
Slops  and  (even  Abbots  were  affembled  by  the  Kings  command, 
wherein  feveral  Canons  were  made  concerning  Ecclefiaftical  Dif^ 
ciplinc. 

At  Bracara  a  fecond  Council  was  held  (the  firft  according  to  At  Bracant, 
Caranza^)  wherein  many  old  Opinions  of  the  Trifcilianifis  and 
Maf?ich^afts  concerning  Prohibition  of  Marriage  and  Meats  are 
condemned,  together  with  the  Hercfies  of  Samcjatenus;,  Photinus, 
Cerdon^  and  Marcion  :  And  in  the  ^oth  Canon  of  this  Council  it 
was  ordained,  That  no  Toejie  jhould  he  fung  in  the  Church^exce^t  the 
Pfalter  of  the  Old  Tefiament. 

At  Bracara  in  Sfoin  in  the  time  of  Bomhas  King  of  Gothes  anor  ^t  itACAa. 
thcr  Synod  of  eight  Bifliops  was  alTembltd,  wherein  the  Nicene 
Faith  is  again  rchcarfed.  In  the  fifth  Canon  of  this  Synod  it  is 
OrdainedjThat  XJfon  Fejiival  days  Relitjites  encJofed  in  an  Ark^\hall 
he  horn  on  the  Shoulders  of  the  Levites.<w  the  Arkof  Godin  the  Old 
Tefiament  was  accuflomed  to  he  horn, 

htConfi  amine  fie  in  the  year  689.  in  the  twelfth  year  of  the  AiconflantlnO' 
Reign  of  Con(tantine  Pcgonatus  a  General  Council  was  held,  Pope  f^h  An.  680. 
jigatho  procuring  it  by  his  Legates.  In  this  Conucil  were  convened 
150  Bifliops  (they  who  reckon  270  or  286  do  compifte  the  abfent 
Romans^  and  others  confenting  thereto,)  the  Emperor  himlelf  was 
Prefident.  In  this  Council  was  dKcufled  the  QuelVion  touching  the 
"Wills  and  A<fJions  of  Chrift  :  here  were  condemned  the  Momthe- 
htes,  Sergius^  Cyrtis^  Vyrrhus^  Peter^  Paul,  Theodorus^  together 
with  Pope  Honorius  s  who  in  the  defence  of  Euiychtanifm  pleaded, 
that  there  was  one  only  Will  in  Chrift.  This  Council  conhrmed 
the  Canons,  not  only  of  general,  but  alfo  of  particular  foregoing 
Synods,  zs  oi  Antioch.^  L^oi/Ve^,  and  others.  It  alfo  added,  what 
was  to  be  approved  in  the  Orthodox  Writing  of  the  Fathers,  as 
appears  by  the  fecond  Canon  of  tliis  Council.  Vid.  Paul.  Diacon.. 
in  -vit.  Conilant. 

At 


6o8 


Of  Councils:,  Synods, 


.AtToUdo. 


AtLondon, 
An.  712. 


At  Cendant irto- 
fUyAn.  712. 


At  Rome, 
An.  714, 


At  Rom* 


In  France, 
Ad.  744, 


At  Covftantino 
plh  An.  755. 


At  Toledo  the  twelfth  Council,  confifHng  of  33  Biftiops  with      ^ 
fome  Abbots,  and  1 3  of  the  Nobility,  affembled  the  hrlt  yeai"  of  the 
Reign  oiEuringius,  to  whom  ^ori^bas  King  of  the  Gothes  refignedk; 
his  Royal  Authority,  chufing  rather-ro  be  Shaven  than  to  wear  a^;;^ 
Crown,  and  to  enter  into  a  Monadery  than  to  fit  on  the  Throne  of^    ' 
Majefty.     This  Council  Cas  to  the  ConfeJJlon  of  Faith)  adhered  to 
the  Council  oiNice,  and  confirmed  the  Ads  made  in  the  precedent 
Councils  againft  the  Jews*     Other  Councils  there  were  at  Toledo 
under  the  Reigns  ot  Euringim  and  Egtfia^  but  not  of  fuch  Re- 
mark as  needs  any  apology  for  their  omilfion. 

At  Londen  in  the  year  712.  under  the  Saxons  Reign  a  Council 
was  affembled,  at  which  the  Popes  Legate  Bonif actus,  and  the  chief 
Prelate  of  England  Brithwaldm,  was  prefent.  The  two  grand 
Points  treated  in  this  Council,  were  concerning  iht  mrjhipping  of 
Images,  and  Prohibiting  Marriage  to  perfons  in  Spiritual  Orders. 

At  Confiantinople  ^hout  the  fame  year  of  712.  a  Council  was 
called  by  the  Emperor  Philffpicus,  for  the  undoing  the  fixth 
General  Council,  wherein  the  Error  of  the  Monothelites  was  con- 
demned. /Y'     1  1  J  1      n 

At  Rome  in  the  year  714.  a  Council  was  aflembled  by  Pope 
Gr^^ory  the  fecond,  whereat  two  Biftiops  of  Britain  vitxt  prefent, 
Sedultus  and  Fergufius.  Moll  of  the  Canons  made  at  this  Council 
did  concern  Marriages,  MaJJes,  Sorceries,  and  tht  Mandates  of  the 

Apofiolick  Chair.  •      ^     , ,   ,  r     t> 

At  i^owcagreat  Council  of  P03  Bilhops  was  affembled  by  Pope 
Gregory  the  third,  having  received  a  Mandate  from  the  Emperor 
Leo  for  the  aboliihing  of  Images.  In  this  Council  was  the  Empe- 
ror Let)  excommunicated,  and  deprived  of  his  Imperial  Dignity, 
becaufe  he  had  difallowed  the  Wor^nmng  of  Images.  Now  is  the 
Popes  Banner  difplayed  againft  the  Emperor,  which  is  the  Fore- 
runner of  that  Enmity  which  enfued  between  the  Pope  and  the 

Emperors.  »     1    a> 

In  France  In  the  year  742.  under  the  Reign  oi  Charles  the  Great, 
Zachnrias  the  Firft  being  then  Pope,  a  National  Council  of  the 
Bifhops,  Presbyters,  and  Clergy  of  France  was  affembled  by  Bont" 
facim  Archbilhop  of  Mentz.,  according  to  the  Mandate  of  King 
Charles.  This  Council  was  called  for  Reformation  of  Ahufes^  m 
that  Country,  or  rather  to  reduce  it  to  a  conformity  unto  the  Rites 
of  the  Roman  Church. 

At  Confi  amino  fie  in  the  year  755.  and  in  the  thirteenth  year  of 
the  Emperor  Conjlantius  Cofronymm,  a  General  Council  of  338 
Bifhops  was  affembled  by  the  Emperors  Command.  In  this 
Council  the  JVorjhipping  of  Images  was  damned,  and  the  placing  of 
them  in  Oratories  and  Temples,  as  a  Cuftom  borrowed  from  the 

Pagans, 


ajid  ConvGccttions,  6Qp 

Pagans  was  forbidden  i  yet  In  the  j<)th  and  ijtb  Canons  of  this 
vX^ouncil  the  Invocation  of  Saints  is  allowed.     The  Council  of  Con-  An.  7^0.  BiU. 
J^antmofle  is  by  fome  accounted  two,  which  others  contract  into  j     ^°°^'  * 
<bne,  but  the  dilrindion  fit  feems)  is  manifeft,  becaufe  the  firft  is 
{aid  to  be  celebrated  under  Father  Leo  Ifaurus^   An.  730.  thefe- 
cond  h^  Con fi annus  Co^ronyrNus  in  the  year 75 5.  as  aforefaid.    The 
one  oppofeth  the  worfhipping  of  Images  and  Reliques,  on  which 
account  both  may  be  eftecmed  as  one,  or  at  leart  united.     The  firft 
under  Leo  discovers  Intercellion  of  Saints  to  be  imaginary,  and  the 
worlliipping  of  Images  meer  Idolatry.     Germanus  Patriarch  of 
Conftantinofk^  and  John  Damafcene^  and  others,  too  much  in- 
clined to  Images,  are   deprived   of  their  Dignities.     Gregory  the 
third  intercedes  for  Images  in  a  Roman  Anti'Synod,  in  which  he 
excommunicated  the  Eafiern  with  the  mark  of  Heretical  Image- 
breakers',  but  this  did  not  terriiie  the  faid  Confiantine  Copronymus 
from   declaring   himfelf  to  be  an  Image-breaker  i  but  aflcmblfed 
338  Bifhops  at  Conftantinopk^  as  aforefaid,   over  whom  himfelf 
was  Prelident,  and  perfecuted  the  Maintainers  of  Images.     Some 
will  have  This  and   the  feventh  Council  as  Oecumenical^  but   the 
Romans  Co  abhorr'd   It,  that  for  this  Controverfie  about  Images  yld.PauLDiac. 
they  denied  their  Subjedion  to  the  Greek  Emperors  :  whence  af-  [j/rJi'^^Ro^  gl 
ter wards  enfued  the  Weftem  and  Eaftern  Divilion,  never  to  be  re-  ^onar.  in 
conciled.    How  well  the  Nicene  Council  correded  the  Errors  or  this  Anna!, 
appears  by  the  Decrees  thereof. 

At  Francfurt  in  the  year  7 5? 4.  a  Council  was  convened,  but  it  is  A.t  Franefurt, 
not  agreed,  whether  it  was  an  Oecumenical  or  Provincial  Council  i  ^^'  7?4« 
the  more  Ancient  Writers  will  have  it  toht  Oecumenical^  becaufe 
it  was  called  by  Charles  the  Great,  and  Adrian  the  Firft,  and  it 
confifted  of  at  leaft  300  Billiops  ■•>  yet  the  later.  Writers  will  have  it 
Provincial^  becaufe  it  feems  not  to  favour  Images.  The  reafon  of 
the  convening  this  Council  was,  becaufe  EliparJus  Archbilhop 
of  "toledo^  and  Felix  Urgelitanus  Bifhop  of  Aurelia  or  Orleance  in 
France^  \  reached,  That  Chrift  was  only  the  adopted  Son  of  God, 
which  Aquinas  refutes  3  part,  q.2^.  art,  4.  But  Binius  with  Longus 
and  others  will  have  it,  that  this  Council  or  Synod  confirmed  the 
Opinion  of  the  2d  Nicene  Council  concerning  the  Adoration  of 
Images,  which  BeUarmine  will  not  believe,  though  he  wilhes  it  to 
be  true. 

At  Nice  in  Bythinia  in  the  year  7  8  8, a  Council  of  3  56  Billiops  was  At  ma,  783. 
aiTembled  •,  in  v^hich  it  was  ordained,  That  the  Image  o/Chriit,  the 
BleJ/edFirgin  Mdxy^  and  of  the  Saints  jhould  not  only  he  received  into 
places  of  Adoration^  hut  alfo  flwuld  be  adored  and  iporjhipped. 

At  Frankford  in  the  ye^v  J c,^..  a  great  Council  was   aflembled  At  Vran\ford, 
by  Charles  the  Great^  King  of  Fnmce,  partly  by  reafoa  of  the  An.  794* 

Here- 


6io 


Of  Councils,  Synods, 


At  Mcntr^t 
Ad.  8i^ 


At  Rbmes, 
An,  8i$, 


At  Tourst 


At  Chalons, 
An.  831. 


At  Aries,  815 


At  conflantino 
|/*,  An.  871. 


Heretick  Felix,  who  called  Chrlft  the  adopted  Son  of  God  in  his      « 
Humane  Nature?,  and  was  condemned  in  a  Council  at  RatisbonCy       , 
^».742.  partly  alfo  by  reafon  of  great  Difputes  that  were  in  moftFv,, 
places  concerning  the  Worjhi^png   of  Images,  dilallowed  m  th^^ 
Com-id\  oiConl^mtmofle,  but  allowed  in  the  fecond  CouncU  oi 

At  Mentz,  in  the  year  813.  by  the  command  oiCarolusMagms^ 
wasaffembleda  Council  of  30  Biftiops,  25  Abbots,  with  a  great 
number  of  Priells,  Monks,  Counts,and  Judges, about  Reformation 
of  the  dilTolute  manners  of  Ecclcfiaftical  and  Lay-perlons. 

At  Rhentes  in  the  fame  year  8 1 3.  a  Council  was  alTembled  by  the 
command  of  CW/e.  the  Great,  who  not  only  called  that  famous 
Council  of  Frankford,  An,  7P^.  in  which  the  Adoration  of  Imager 
was  condemned,butairoabout  one  and  the  fame  time,  viz..  An,^\^, 
appointed  five  National  Councils  to  be  convened  m  divers  places 
for  Reformation  of  the  Clergy  and  Laity,  'viz..  at  Mentz..  atorefaid  i 
this  at  Rhemes  •>  another  at  Tours  \  a  fourth  at  Chalons^  and  a 
fifth  at  Arks.  In  all  which  no  oppofition  was  made  to  the  atore- 
faid Council  of  Frankford,  nor  was  the  Adoration  of  Images  avow- 
ed in  any  of  thefe  Councils*  ^ .  1  x    r  1     t- 

At  toiirs,An.%i^.^i  the  command  (as  aforcfaid)  of  the  Emperor 
Carolus  Magnus  a  Council  of  many  Biftiops  and  Abbots  was  alfcm- 
bled,fortheeftabliaiingofEcckriafticalDifciplineinr6«r/. 

MChalons,  An.%1^.  was  the  fourth  Council  convened  the  fame 
year  under  Charles  the  Great,  and  by  his  Command,  tor  theRetor- 
mation  of  the  Ecclefiaftical  State  s  the  Canons  whereof  tor  the 
moft  part  are  confonant  to  thofe  made  in  the  faid  former  Councils 
under  Charles  the  Great.  ,      r  j- 

At  Aries  the  fame  year  of  813.  wherein  the  four   preceding 

'  CouiKils  were  held,  another  was  convened  by  command  ota^r/^^ 

the  Great,  wherein,    as  to  matters  of  Faith,  ChurcK-Difcipline, 

Regulation  of  the   Clergy,    Reformation  of  Manners,  &c.  tht 

Canons  generally  agree  with  thofe   of  the    faid  four  preceding 

Councils.  ,  .  1  c  -n  n- 

.  At  Confiantmople  in  the  year  871.  in  the  third  year  ot  Ba/ilius 
Emperor  of  theEaft,  and  under  the  Reign  of  Lew^  2^/ Emperor 
of  the  Weft,  a  Council  was  aifembled  by  Bafilius  the  Emperor, 
againft  Phottus  the  Patriarch  of  Conflannnofle  ;  in  which  Council 
hcwasdepofedand  excommunicated,  and  the  Books  he  wrote  a- 
gainft  the  BiOiop  of  Romes  Supremacy  above  other  Biihops,  com- 
manded to  be  burnt.  At  this  Council  the  Embaffadors  ot  Pope 
Adrian  the  fecond  were  prefent,  and  great  endeavours  u(ed  to 
have  all  things  therein  framed  to  his  content,  hi  this  Council  the 
mrjhifp''&  'f  -^^^^l^^  ^^5  ^S^^"  a^^ow^^ '  ^"^  ^^  ^^^  commanded. 


and  Convocations,  ^n 


That  the  Image  of  ChriH  fliould  be  held  in  nolefs  reverence  than 

the  Books  of  the  Gofpel. 

^     At  Accinlacum  in  France  a  Council  confifting  of  Ten  Bifliops  At  Aeciniacum. 

iwas  convened  by  Carolus  Cahus,  In  this  Council  Hincmarus  Bifhop 

of  Laudunum  was  deprived  of  his  Office,  and  his  eyes  thruft  outi 

but  Pope  John  the  ^th  under  the  Reign  of  Carolm  CraJJ'us^  reftor'd 

him  to  his  Offic,  becaufe  he  appealed  from  his  ov^^n  Bifhop  and  a 

Synod  in  his  own  Country,  to  the  Chair  of  Rome. 

At  Strasburgh^  in  the  year,  8pp.  and  in  the  Eighth  year  of  the  At  Strashafiht 
Empeiot  Arnulphus^22  EiihoTps  of  Gerw<?«;' were  AfTembled.  Many  Ao.  899. 
of  the  Conftitutions  of  this  Synod  (according  to  Caranza)  are  in 
eife(ft  the  fame  with  the  Canons  of  former  Councils.  In  the  ^6th 
Canon  of  this  Synod  it  is  Ordained,  That  a  Man,  whofe  Wife  is 
Divorced  fronn  him  by  reafon  of  her  Adultery,  (hall  not  marry  again 
during  her  life. 

At  Rd'venna^  in  the  year,  ^03.  a  Council  of  74  Bifliops  was  coil-  At  Rivmti 
vcned,  whereat  was  prefent  C<?r<?/«/ 5^wp/ex,  Yiln^oi  France.    In  An.  903* 
this  Council  the  Adls  of  Pope  Formofus  had  allowance,  and  the 
Decrees  of  Sfephanus  the  6tb  were  condemned  and  burnt. 

At  Rbemes  under  the  faid  C<!ir<?/«j  Simplex  z.  Council  was  aflem-  At  Khmts. 
bled  for  correcting  the  Abufes  o{ Church-Kent s.,  a  great  part  where- 
of under  pretence  of  the  Kings  ncceflary  occafions,  was  converted 
by  fome  Courtiers  to  their  own  ufe,  againft  which  Fuko  Arch- 
bifliop  of  Rhemes  declaring  his  mind  freely  in  Council,  was  flain 
by  Vinemarus  one  of  the  OpprefTors  at  Court  •,  the  like  not  having 
been  known  fincc  the  Second  Council  of  Ephefis^  called  a  Council 
of  Bri^^andr^j  wherein  Flavianus  Bifliop  of  Con(iantinople  was 
£Iain.' 

At  i?ow?e,inthc  time  o(Otho  the  Firft^a  great  Council  was  aflem-  At  Rom. 
bled  againfl:  Pope  John  the  i^thy  or  as  others  affirm,  Pope  John  the 
12th.  In  this  Council  the  Pope  was  accufed  of  Ordaining  a  Deacon 
in  a  Stable,  of  Simony.,  of  Adultery.,  of  making  the  Sacred  Palace 
like  a  Bawdy-houfe,  of  murthering  BenediB  his  Spiritual  Father, 
of  Gelding  John  an  Archdeacouj  of  railing  Fire  ,  of  drinking 
to  the  Devil,  of  diftributing  the  golden  CroJJes  and  Chalices  to 
his  Harlots,  of  imploring  help  from  Jupiter  and  Fenus  in  his 
playing  at  Dice,  and  of  his  not  Signing  himfelf  with  the  fign  of 
the  Crofs. 

At  Canterbury,  in  the  year,  P7  5 .  a  Council  was  Affembled,  when  At  cantcrbuYy. 
Dunfianus  was  Bilhop  thereof.     The  Queftion  that  was  moft  in  An.  975. 
debate  at  this  Council,  was  concerning  Marriage  in  relation  to  fiich 
Perfbns  as  were  in  Spiritual  Orders,  the  which  Dunfiavus  (whether 
his  Crucifix  fpake  True  or  Falfe,  if  it  fpake  at  all)  declared  his 
Judgment  againft. 

U  u  u  u  At 


6l2 


At  Ctnjltntino 
fit. 


Of  Councils^  SytioJsy 


At  KhoneSi 
An,  ^92. 


At  ArliSy 
An.  1025* 


At  HnUingnu- 


At  Triburiaj 
An.  1030, 


At  Sutrium, 
Au.  J  046. 


Ar  Rome, 
An.  1050. 


At  Confiant'mofle  under  the  Reign  of  Nicefhorus  T  hoc  as  Empe- 
ror of  the  Eaft  was  a  Council  convened,  by  rcafon  of  Nicepborns 
his  taking  to  Wife  Theophania  the  Relid  of  h'S  Predcceffor  RomaM 
nus^  having  been  Witnefs  in  Baptifm  to  Theophamas  Children  « 
the  which  fo  difpleafed  Volyeuchus  Patriarch  of  Confiantinopky 
that  for  the  fame  he  debarr'd  the  faid  Emperor  from  Holy 
things,  and  fo  in  cffed  Excommunicated  the  Emperor  of  the 
Eaft. 

At  Rhewesj  An.  991.  in  the  Ninth  year  of  the  Emperor  Ottot 
and  in  the  Fourth  of  Hugo  Capeto  King  of  France^  a  Council  was 
convened  againrt  Arnulphm  Bifhop  of  Rhewes  for  countenancing 
Duke  Charles,  who  claimed  the  Crosvn  as  next  Heir,  being  Bro- 
ther to  Lotharitts,  Whereupon  Arnulphm  was  depofed^and  denuded 
of  his  Epifcopal  Dignity ,  who  yet  afterwards  reftored  to  it 
again  by  another  Council  at  Rhemes,  called  by  Pope  John  the 
Thirteenth. 

At  Aries,  in  the  year,i02<5.  and  under  the  Reign  of  the  Emperor 
Henry  the  Second,  a  Council  was  affembled  in  order  to  the  appealing 
of  the  wrath  of  God  and  his  hidignation  at  that  time  manifcftcd 
againft  the  greateft  part  of  the  whole  World. 

At  Halingnujlrat^  in  the  year,  1023.  under  the  Emperor  Henry 
the  Second  a  Council  was  afl'embled,  wherein  great  endeavours 
were  ufed  to  make  a  conformity  and  unity  in  obfervation  of  Ecclefi- 
aftical  Rites  and  Ceremonies  in  Germany  i  wherein  Laws  were  made 
concerning  the  degrees  of  Confangunity. 

At  Tribuna,  An.  1030.  under  the  Reign  of  the  Emperor  Con- 
rade  the  Second  a  Council  was  affembled,  at  which  the  Emperor 
was  prefent,  wherein  were  made  forae  ConltitutiOns  concerning 
Failing. 

At  Sutr'mm  in  Italy,  An.  I04<5.  under  the  Reign  of  the  Em- 
peror Henry  the  Third  was  an  Aflembly  by  the  Emperor  for  the 
pacifying  that  grand  Schifm  in  the  Roman  Church ,  when  Three 
Popes  at  once  contended  for  the  Popedom,  'viz,.  BenediB  the 
Ninth,  Sil'vefier  the  Third,  and  Gregory  the  Sixth,  all  which  the 
Emperor  and  the  Council  dif- Poped,  and  chofe  one  Sindigerus 
Bifhop  of  Bamberg  to  be  Pope,  whom  they  called  Clemens  the 
Second. 

At  Rome,  about  the  year,  1050.  Leo  the  Ninth  afTembled  a  Coun- 
cil at  Rome  againft  Berengaruts  Deacon  at  Anglers,  who  difap- 
proved  the  Opinion  of  Tranfubftantiation,  'v'lz,.  \_  That  after  the 
"words  of  Confecration  the  fub fiance  rf  Bread  e'vanijhed,  and  the 
fubfiance  of  the  Body  and  Blood  of  Chrifl  was  in  the  Sacrament, under 
the  Accidents  of  Bread  and  Wine  s  ~\  whofe  Letters  touching  this 
matter,  not  finding  Lanfranhts  Bifliop  of  Canterbury  (to  whom 

they 


and  Convocations. 


613 


they  were  dircdled  j  in  Normandy ,  were  delivered  to  fome  of  the 
^Clergy,  who  opening  the  fame,  fcnt  them  to  Pope  Leo  the  Ninth, 
whereupon  this  Council  at  Row^  was  aflembled,  wherein  the  faid 
Letters  of  Berengarius  being  read,  they  condemned  him  (though 
abfent;  as  an  Heretick. 

At  VerceUis  the  fame  ycaiLfo  the  Ninth  alTembled  another  Coun-  At  yereilUY 
cil  againft  Berengarius.  An.  1050.    ' 

At  Tours y  in  the  year,  1055.  Pope  Fic^or  the  Second  alTembled  a  At  Tours, 
Council  againlt  Berengarius,  who  there  anfwered,  That  he  adhered  An.  1055. 
to  no  particular  Opinion  of  his  own,  but  followed  the  common 
Dodrine  of  the  Univerfal  Church. 

At  Rome^  in  the  year,  105P.  Pope  Ntcholauj  the  Second  affem-  At  Kmtj'' 
bled  a  Council  of  113  Bifliops  againlt  Berengarius ^viho  fubmitting  ^°'  *°59' 
himfelf  to  the  Pope  and  Councils  corredion,  they  prefcribed  him 
a  Form  of  Renunciation  of  his  Error,  fo  there  called,  which  he 
accepted,  and  recanted,  yet  afterwards  publiflied  a  Refutation  of 
the  fame  Dodrine.  In  this  Council  it  was  Ordained,  That  the 
Election  of  the  Pope  Ihould  belong  to  the  Colled  ge  of  Cardi- 
nals. 

At  Mill  an.  An,  1060.  Pope  N'lcholaus  the  Second  by  Tetrus  At  MiUah, 
Damanus  held  a  Council,  wherein  the  Two  chief  Points  debated  An.  1060, 
were  touching  Simony,  and  the  Error  of  the  Nicholaitans,  whereof 
they  counted  fuch  Priefts  guilty  as  had  married  Wives,  though  they 
did  not  (as  the  Ntcholaitans)  make  them  common. 

At  Mantua,  An.  1066.  the  Emperor  Henry  tht  Fourth  alTem-  A{  Mantua, 
bled  a  Council  for  pacifying  the  Differences  in  the  Roman  Church,  An.  1066, 
between  Alexander  the  Second,  and  Candalus^  called  Honor ius  the 
Second,  wherein  Alexander  was  declared  Pope,  and  Candalus  par- 
doned. 

At  Winchefier  Pope  Alexander  the  Second  by  two  Cardinals  fent  At  mnchefl$f, 
into  England,  Aflemblcd  a  Council  to  appeafe  the  Troubles  of  the 
Church  in  this  Kingdom  ?  wherein  they  depofed  certain  Bilhops  and 
Abbots,  among  whom  Stigandus  Bilhop  of  Canterbury,  becaufe  he 
had  poflefled  that  Chd\x,Robert  Archbifhop  thereof  being  then  alive, 
and  becaufe  he  poflelTed  another  Bilhoprick  with  it,  vix,,  the  Bilhop- 
rick  of  Wincheper. 

At  Frihurgh  ("anciently  called  Trihutia)  the  Bilhops  of  Germany  At  Vrihurgh 
aflembled  themfelves  in  a  Council,  in  which  they  declared  the  Arch-  or  Tributia. 
Bilhop  of  Bremen  to  be  an  enemy  to  their  Country,  except  he  deli- 
vered up  the  young  Emperor  Henry  the  Fourth,  to  be  educated  ac- 
cording to  the  Covenant  made  between  the  Princes  and  BilTiops  of 
Germany  during  his  Minority. 


U  u  u  H  2  At 


^14 


Of  Councils^  Synods^ 


At  Ment\i 
An.  1069. 


At  Erfurd^ 
An  J074' 


At  Mint'^^ 
Ad.  1075. 


At  mmts* 


Ar  Friburgh^ 
An.  io7<5. 

At  KQrm, 


At  Brixia^ 
An.  iq8o. 


Ac  Kow?, 
Aq.  108 1  > 


At  Btnevsntum. 


At  Mentz,^  An,  i  odp.  a  Council  was  Afiembled  in  order  to  a      « 
Divorce  of  the  Emperor  Henry  ^th  from  his  Wife,  from  which  hc-. 
wasdilTwaded  by  the  Arguments  of  ?etrus  Damianus  the  Popes^- 
Nuntto  for  that  purpofe.  4-*^ 

At  Erfurd^  An.  1074.  theBifhop  of  Mentz,  aflembled  a  Council, 
\a  order  to  an  obfervance  of  a  Command  from  Pope  Gregory  "jth^ 
touching  a  feparation  of  the  Priefis  within  the  Bifhoprick  oi  Mentz, 
from  their  Wives,  or  elfe  to  depofe  them  from  their  Offices.  By 
reafon  whereof,  as  alfo  by  reafon  of  the  Bilbops  exa<Slion  of  Tithes 
from  THringiay  this  Council  rofe  in  a  tumulr  and  great  confufion 
re  infecia. 

At  Mentz,,  An.  1075.  the  Bifhop  thereof  (being  commanded  by 
Pope  Gregory  yth  to  feparate  the  Prielis  from  their  Wives)  convened 
a  Synod  C  but  the  married  Priells  fo  terriHed  the  Bifhop  of  Mentz., 
a)id  the  Bifhop  of  Chur  the  Popes  Nuncio,  that  this  CouiKil  alfo, 
^s  ^he  former,  was  dilfolved,  and  nothing  done. 

At  Wormes  the  Emp<?rc«(  affembled  all  the  Billiops  of  his  King- 
dom, in  order  to  a  depoling  of  Pope  Gregory  Jtb,  otherwife  <;alled 
HiUehrand^zccuCed  oiVerjury^  Ambition^  Avarice  and  Vride.  The 
determination  of  this  Council  was,  That  h^fhould  be  removed  from 
ths  Popedom^  which  was  fubfcribcd  by  all  Bilhops  prefent  at  the 
Council. 

MFriburgh,  An-  10^6,  another  Council  was  aflembled,  wherein 
the  Princes  of  Saxony  and  Siveve  appeared  in  favour  of  the  See  of 
Rome  againft  the  Emperor  Henry  the  Fourth. 

At  Ron<t€  by  order  of  the  Pope  a  Council  was  alTembled  in  Lent, 
wherein  the  Emperor  Henry  ^tb  was  not  only  Anathematiz'd,  but 
alfo  denuded  (a5  far  as  in  them  lay)  of  bis  Imperial  Dignity. 

At  Br;x;<^,  in  the  year,  1080.  the  Emperor  Henry  ^th  aflembled 
50  Biihops  oi  Germany  and  /r^//,  together  with  many  Princes  of  the 
Empire  :  AH  which  confented,  That  Hildebrand  fhould  be  depofcd 
from  the  Popedom,  and  Gilbsrtus  Bilhop  of  Ravenna  placed  in  his 
room. 

At  Rome^  An- 108,1.  the  Emperor  Henry  ^th,  wifh  the  Advice 
of  the  Roman  Senat,e,  appointed  a  Council  to  be  aflembled,  wherein 
Hildebrand  was  depofed,  and  Gilbirtus^  otheiwKc  PFigbertus-f-O  iuc- 
ceed  in  the  Papacy.  This  Council  was  called  by  the  laid  Emperor, 
foon  after  he  had  befiegcd  and,  taken  the  City  of  Rome. 

At  Beneventum  a  Council  was  Aflembled  by  Pope  ViBt>r  the 
Third,  who  before  his  Elcdion  to  the  Papacy  was  named  Defrderiusy 
Abbot  in  Cajjinatts^  chofen  by  thje  Rqmam,  not  regarding,  Gilbertus 
whom  the  Emperor  had  made  Pope.  In  this  Copncil  F;^/6*r  th^ 
Thiid  Anathematiz'd  Gilbertus  Bi(hop  of  Ravenna, 


At 


a7id  Convocations* 


^15 


At  Clermont  in  Overnie  o^France^in  the  year,  10^5.  Urhanm  the  ^f  cltmont 
JSecoiid  convened  a  great  Aflembly,  wherein  it  was  Ordained,  That  An.  1095.  ' 
an  Army  fliould  be  raifedfor  fupport  of  the  dijirejjed  Chriftians  in 
^erufalem,  and  reco'very  of  the  Holy  Land  out  of  the  hands  of  the 
Infidels :  The  which  was  likewife  Ordained  in  the  Council  of  Pla- 
centia^  and  other  Councils  of  the  leflTer  concern  here  omitted  for  •_.  -^ 

Brevities  fake.  In  the  next,  viz,,  the  1 2th  Century,  there  were 
above  115  Councils:  To  inltance  in  the  moft  mataialof  them  may 
fuflice  for  this  Abridgment. 

At  Varis  Urhanus  the  Second,  at  the  complaint  of  AlexiusEm-  ^^  ^"^'^  ^^^ 
peror  of  C<j»/?^^«?/??y^  againft  the  rage  of  the  Turks i  aiTembkd  a  Century. 

Council  of  mofi:  Nations,  and  was  prcfent  himfelf  thereat.  In  this 
Council  were  appointed  i  ccooc?  Men  out  of  the  Wejftern  Kingdoms 
£ox  the  Holy  Land.  :;-7-jt  o 

At  Florence  Pope  Vafchalis  the  Second  conveiied'  a  Couricil,  jq  p/^^^^^;, 
wherein  the  Bifhop  of  Florence  was    called   to   an  acccunf  fot  An.  mo.' 
Preaching  openly,  That  y^w/^<;^r^j(^  was  already  come  i  for  which 
he  was  (harply  rebuked,  and  commanded,'  That  for  time  t<6  <5Qnie 
he  fhould  utter  no  fuch  Do(Srine. 

At  London^  in  the  year,  11 02*  inthcThird  y^r  of  th€  Reign  At  London 
o(Hen.  I.  King  of  England)  Jnfelm^  Archbilliop  of  Canterbury  An,  1102. 
aflembkd  a  Council  for  prohibiting  the  Marriage i  of  Priefis  v  aiid 
the  year  following  was  coiiftrained  toi  ^convene  anothti!  Coiuicii  at 
St.  Pauls  m  London^  to  make  Gonftituiions  for  the  puntfettieat;-  eC 
fiKh  asdehled  riiem{elveswah5'c^omTiV<3/"Luft.  ;.':  iit?  : 

At  Mentz,,  An.  i  lod.  a  great  Council  was  affembled  againft  th^  p^^  ^mt'^. 
Emperor  Henry  ^th,  whom  tfTef  condemned  of  Herelifi,^  whkh  wa^  An.  iic(5. 
S'wnny^ becaufe he  would  h6t  refign  thfc fighit.o^inyeftm€<^ Bifhop^ 
into  t-he  Popes  hands,  andliavirtgE^ecoiyrtiiUnitat^d  hln^  tCW)kofi'lfi^ 
Imperial  Crown* 

At  Troyes  in  France^  in  the  year,i  loj.  Pope  Tafchdis  the  Second  At  froyer,-^  ■:> 
convened  a  Council,  which  treated  concerning  th€  Invefiure  of  ^^-  "°7' 
.B//?wpj,  not  to  be  in  the  Power  of  Lay-perfons. 

At  'Trihuria  in  Fribur^h^  in  the  year,  1 1  rp.  the:  Bl^ops  of  Ger-  At  trlburia^ 
many  affembled  concerning  the  In-Vefiure  of  :!6ij!fefc^j''amifi!i  opp0(p.  ^^'  *  ^  op- 
tion to  the  Emperor  Hewr^  the  Fifth.      •  '  :.:!;i,'?r!  .:;  r.l  ri'iv) 

At  Senon  a  Council  was  called  againft  Ahelard^M  by-teafon  cf'his  At  Senon, 
Hereiie ;  He  w3lS  alfo  accounted    an  Heretick  ki  the  Couiicii  of 
Soyjjon.  '*■'  >>*'>^~"     '      •      ■;  ■ 

The  tkll  Four  L<?fcr<7»  Councils  are  comprehei^ded  undier-  one  i.tatiran,    . 
and  the  fame  Title,  as  more  favoaring  the  Roman  Dififentidlis,  fhail  An.  1125. 
the  Dodlrine  and  Difciplvne  of  the  Church  :  The  iirft  uiidet  Hm",y 
the  Fifth,  and  Calixtus  the  Second,  whith  had  300  (or  according  to 
Be//4?'w?if;e5poo>Bil]iopsjand  22-  Canons.  Iii  thisCowncil  Bui'dhn/s 

the 


£\6 


Of  Councils^  Synods^ 


2.  Latiratty 
Ao.  1131. 


^.Latim, 


4.  uttrm. 


At  Papiii, 
.An.  II  do. 


t    ( 


the  Anti-Pope  was  laid  alide,  the  Veftures  with  the  Ring  and  Staff 
were  taken  from  the  Emperor  and  given  to  the  Pope  •■>  who  abfolvccL^ 
the  Emperor  and  gave  him  Power  of  eledting  Gerw<?w  Bifhops.     Iif"' 
this  Council  there  were  appointed  CroJJes  for  the  Sarazene  War,b)^  ^ 
means  whereof  Pardon  of  Sins  might  be  granted  to  them  that  under- 
took that  War,  and  to  their  Families. 

The  Secoi-td  Lateran  Council  was  under  Lotharius  the  Emperor, 
and  Innocentius  the  Second,  which  incrcafed  to  the  number  of  about 
2oooBi(hops.  This  Council  omitted  Thirty  Canons  lately  pub- 
lifhdd  by  Gratian  from  the  Fatlcan  Library,  which  BeUarmim  is 
faid  to  reje<fl :  It  difcharged  Teter  ufurpingthe  Roman  See  after  Leo^ 
under  the  name  of  Anacletus  the  Second  i  branded  for  Hereticks 
Teter  of  Bruis^  and  Arnaldus  of  Brixia  the  Difciple  of  Teter  Ahul- 
lard,  who  rejeded  Pedobaptifm,  Church-buildings,  and  the  Ado- 
ration of  the  Crofs  :  It  proclaimed  thefe  Lay-perfons  to  be  Saaile- 
gious,  and  incur  the  danger  of  eternal  damnation,  who  receive 
Tithes  j  and  deprived  Ufurers  of  Chriftian  Burial,  and  curfed  them 
to  Hell. 

The  Third  Lateran  Council  was  under  Frederick  the  Firft  and 
Alexander  the  Third,  by  an  Affembly  of  30  Bifliops,  who  made  up 
the  difference  between  this  Alexander^  and  one  Otta'vianm  and  his 
Succeflbrs  Gindon  and  John^  z  German  taking  up  the  quarrel  with 
him  •>  which  DilTentions  divided  Europe  into  Parties.  Alfo  the  Albi- 
genfes  under  the  name  of  Cathari^  Vublicans  dr  Paterini.,  taking 
their  Rife  from  the  Waldenfes,  were  here  condemned  s  Lombard^ 
who  affirmed  that  Chrift  according  to  his  Manhood  was  nothing, 
was  Cenfured ;  Ordinations  made  by  Schifmaticks  wholly  abrogated, 
Private  Oratories  and  Priefts  for  Leprous  Perfons  appointed,  and  the 
manner  of  Viiitations  by  Archbifliops,  Biftiops,  and  Deacons  pre- 
fcribed. 

The  Fourth  Lateran  Council  was  under  Frederick  the  Second, 
and  Innocentius  the  Third,  with  400  Bifliops  and  80  other  Fathers. 
This  Council  rejeded  the  Book  of  Joachimus  the  Abbot  againft  P. 
XoW7^^r//,ertablifhed  Tranfubftantiation,  Auricular  ConfdTioH,and  the 
Papal  Abfolution  of  Subje(5ts  from  their  Allegiance  :  It  exaded  an 
Oath  from  Secular  Magiftrates  to  expel  Hereticks  nominated  by  the 
Pope.  This  Council  by  Indulgencies  encouraged  thofe  that  went 
with  Croffes  for  recovery  of  the  Holy  Land  under  Godf-ey  of  Bul- 
loigne  i  prohibited  Plurality  of  Benefices,  and  Sale  of  R  cliques. 

At  Papa,  in  the  year,i  i<5o.  the  Emperor  Frederick  the  Firft  con- 
vened a  Council,occalioned  by  the  difference  between  Alexander  the 
Third,and  ViBor  the  ^th.jiox  the  Popedom  after  the  death  of  Adrian 
the  Fourth.  In  this  Council  Victor  the  Fourth  was  declared  Pope. 
Whereupon  Alexander  the  Tliird  convened  a  Council  at  Clere' 

Monty 


and  Convocations.  ^\n 


mont^  m  which  he  Curfed  the  Emperor,  Pope  ViBory  and  their 
Adherents^ 

'^    At  Row2^,  in  the  year,  1180.  a  Council  of  180  Bilhops  was  con-  At  Rmty 
jfened  by  the  Popes  Authority.     Their  Confultations  and  Canons  ^^'  JiiSo. 
were   touching  the   form  of  Ele(^ing  Popes  for  the  future  i  alfo 
touching  Ecclefiaftical  Dignities  and  Difcipline,  touching  Excom- 
munication, Rcfidence,  Continency,  Plurality,  Patronage,  Presenta- 
tions, Feftivals,  Ufurers,  Jews  and  Zaraz.ens^z\-\d  the  like. 

At  Ro?f7e^m  the  year,  12  1 5.  Pope  hmocentim  the  Third  convened  At  Rome, 
a  General  Council,  wherein  the  Dodrine  of  Tranfubftantiation  was  ^°'  *2i5. 
ratified.     This  was  another  of  the  Lateran  Councils. 

At  Lions  Two  Councils,  the  Firft  called  by  Frederick  the  Se-  i.  At  Lions, 
cond,  and  Innocentius  the  Fourth,  about  the  year,  1244.  In  this  ^°*  J"  244. 
Council  the  Emperor  that  defervcd  fo  well  of  the  Chriftian 
Church  againfl:  the  Infidels,  was  after  four  Excommunications 
depofed  by  the  Pope,  prohibiting  that  any  (hould  name  him  Em- 
feror  :  Being  thus  Depofed,  he  defends  his  Right  by  his  Gihilines- 
againft  the  Guelphes  of  the  Papal  Party.  In  this  Council  appears 
no  other  Prefident  than  the  Pope  himfelf,  who  with  140  Biftiops 
and  Abbots  endeavoured  under  colour  of  recovering  the  Holy 
Land,  by  the  Fifths  of  the  Church  to  redeem  the  Eafi.  By  this 
Council  new  Feftivals  were  inftituted  for  the  Canonizing  oiRoman 
Saints.  The  Seventeen  Inftitutions  afcribrd  to  this  Council,  are 
faid  to  be  rather  Political  and  Polemical  than  Ecclefiaftical,  and 
(  according  to  Bellarrn'ine  3  are  to  be  found  in  the  Sixth  of  the 
Decretals. 

At  L/o»*  the  other  of  thefeTwo  Councils  was  under  Redolphm  2.  At  Lions, 
the  Firft  at  Hajhunge^  procured  by  Gregory  the  Tcndi,  confifting 
of  at  Icaft  Seven  hundred  Bilhops:  In  this  Council  was  prefent 
Michael  Talaologtts  the  Greek  Emperor.  Acfutnoi  fent  for  to  this 
Council,  dies  in  his  way  thither,  where  Bonaventure^  after  his  being 
created  Cardinal,  died  alfo.  In  this  Council  the  Pope  in  behalf  of 
the  Holy  Land  requires  a  Subiidy,  the  Tenth  of  all  Ecclefiaftical 
Rights  for  the  fpace  of  Six  years.  In  this  Council  alfo  it  was  or- 
dered. That  there  .ftiould  be  bowing  at  the  Name  of  JESUS. 
There  were  3 1  Conftitutions  or  Canons  made  by  this  Council , 
which  though  omitted  by  the  Summulijts^  may  yet  be  found  in 
the  Sixth  of  the  Decretals* 

At  Viennay'm  the  year,  13 ji.  under ii/ew^ the  Seventh, C/^wewf  ^^  yienna 
the  Fifth  being  Pope,  a  General  Council  of  above  Three  hundred  An.  1311/. 
Bilhops  was  convened.     In  this  Council  was  fet  forth  a  Book  of' 
Papal  Decrees,  called  Liber  Clsmemiarum^  which  was  ratified  by 
this  Council ♦     In  this  Council  alfo  it  was,  that  Corprs  Chrijti 
Day  was  Ordained  to  be  a  Feftivalj  and  the  Order  of  femflers 

to 


^i8  Of  Councils^  Synods^ 


^'Anmin,  Hlfl.   ^^  ^^  ^^^^^ aboliflied  >  for  the  jFcr^/^z/ew-Expedition  being  ftrongly 
par..3.tit.ii.3«  urged  in  this  Council,  the  Templers  are  removed  out  of  the  way  for 
murtheringi  of  the  AhtJJins  AmbalTador,  and  other  Impieties  andj^ 
Herefies.     Whether  Tritbewim  did  hit  the  mark  or  not,  it  matteri^ 
not  \  Notorious  it  is,  That  the  Temfkrs  were  very  Rich,  but  if  that 
were  a  fufficient  pretence  for  Herefie  and  Expulfion  (  as  fome  con- 
ceive )  then  there  would  be  nofuch  thing  as  the  Church  of  Rome^ 
at  leart  not  Orthodox.     In  this  Council  the  Clergy  are  permitted 
•   'to  take  an  Oath  of  Allegiance,not  of  Subjcdion  to  Lay-Magiftrates  \ 
!'     d\£oPeter  Jobn^  the  Dulcimtfi-s,  the  FratriceSt^  the  Begwards  znd 
Begwins^  together  with  the  Lollards  were  condemned.  Teter  John. 
was  condemned  for  denying  the  Soul  to  be  the  form  of  Man  '■>  a  new 
piece  of  Herefie  again  ft  Natural  Philofophy.     The  Conftitutions  of 
this  Council  under  the  name  oiClementme^  are  extant  in  five  Books 
for  a  Supplement  of  the  Canon  Law  i  in  which  is  that  famous 
Deaee  of  Conftituting  ProfeJJbrs  to  be  maiiiitained  by  a  competent 
Stipend  at  the  Court  of  R<7we,  at  theUniverfities  ofP^m,  Oxford^ 
Bononia^  and  Salamanca^  for  the  infi:rud:ing  in  the  Hebrew.,  Aror 
Clm\.*,Xv.,u    yick  and  Chaldee  Languages,  whereby  the  Je-ws  and  Mahumetans 
Gal.  1. 7.  might  the  moreeafily  be  converted  to  the  Faith. 

LAW  Alt  ^^^  V\kh  Later  an  Council,  in  the  year,  1 3 1 1 .  under  Maximilian 

An.  1311.'       the  Emperor,  Vo^e  Julius  II.  Prefident  thereof.  It  is  fuppofcd  this; 

Vid.  prideaux  Council  was  called  for  difannulling  another  at  Pifa,  where  fome 

his  Synopf.  of  Cardinals  were  met  againft  the  Pope.    There  were  convened  at  this 

^^ut'oxon.  Co"»^i^  I H  Bifliops,  and  it  had  Twelve  Selfions,  Five  whereof 

were  under  Julius j  the  other  Seven  were  finiflied  by  Leo  the  Tenth. 

■  Suarez,^  Cajetan^  and  Navarr  profefs  this  to  be  a  rejelStcd  Council. 

The  pragmatical  Decree  made  at  the  Council  of  Bajil^  in  defence 

of  Ecckliaflical  Liberty  againft  Popifli  Ufurpations,  is  here  difcuffed 

and  exploded.     The  Immortality  of  the  Soul  is  here  alfo  defended, 

concerning  which  many  at  that  time  doubted  it,  others  wantonly 

difputed  itj  and  others  heretically  denied  it.     By  this  Council  a  re- 

firaint  is  laid  on  fuch  as  in  Preaching  wreft  the  Scriptures  at  their 

plcafure  to  uphold  and  difperfe  fome  ftrange  Opinions ;  which  re- 

Itraint  extended  alfo  to  the  impreffion  of  Books  not  Orthodox,  nor 

Licenfed  as  fuch. 

I.  At  Pf/i,  At  Vifa^  in  the  year,  1 40p.  was  Cas  fome  call  it)  a  General  Coun- 

AQe  140^.        cil,  confining  of  Twenty  three  Cardinals,  Three  Patriarchs,  three 

hundred  ArchbilTiops    and  Bifliops ,  Twenty  eight  Governors  of 

Monafteries,.  and  a  very  great  number  of  Divines,  and  AmbaiTa- 

dors  of  Princes.     The  great    Diffention    between   Bemdi^    the 

Twelfth,  and  Gregory  the  Thirteenth  was  the  occafion  of  this  great 

and  Firli  Council  at  Pifa.    Both  which  having  been  Summoned, 

aie  Depofed  by^  this  Council ,  and  Alexander  the  Eighth  placed 

ill 


and  Co7ivocations,  ^^^ 

^U^  w„h  a  double  I,.pom„.e,  .„d  cpuS  'Z  b'etnfe 

Council  witlii,-;  two  ma^^RL  hi,  Fl.rtf   '°  "I'V  ^^i"""' 
b.t  this  not  being  p^Hor'^Tfot  ofKrV^L ^2!* 

Oath   cie^s  h,mfeir,  and  dies.     Le,  the  tenth  fceeds   co    bit 
the  Council,  and  ratihes  many  Decrees  i  whereuron  theP^rJl  <" 
d,nal,up.MheirS.b™.Iionlerefioredto.S,^'e:& 

^^«y  thi;.,coUinf  S^ot.^^^^^^^^^  -.  .f„. 

«or  ,  for  the  Removing  of  the  Pc,p,jh  Sch,fms  out  of  the  Weftem 
^rts,  and  pac^y.ng  the  Difference  which  happened  betwem 
Three  Popes  allftriving  for  the  Popedom,  ^«.  P^^W^  whom 
theJ^Wfetup:  PopeGr.^^r,,  whom  the  f  Jj-«7,;  a",^ 
yStl^'^^Tn  'riZ'f'  "P-  "^"^'^  Council  cold,  u'i  four 
tmns  (letted  Pope.  Others  relate  it  fomewhat  otherwifr  Ae  if 
after  Gr^ory  the  eleventh,  fome  Cardinals  exalted  "^c  feth 

hk  p la^e   but  ^      /      ^'"^  "  S*""''  ^""f""  ^^'^  "i'«h  Cuppli^ 

T«r  o?  G44''^f ;:eifr'"c?:'r  ,r"r'^  '''■"  ™"'^'  *^ 

f  .V  u-   c  '^'^^^''vj'ie  tweit  n.     Clement  alio   beine;  removed    hari 

S  dirf  t-'^lh  ^^-^""^  ^  'rr'''  under  tirmrofS 
fcLt      Pr       ?°  T"™''  rf'kFbmethe  Cardinals  and 

S  3e  t^f  T>1  V  w''  ''''i'  ™?^f  '^~'  ""'^  *e  Papal 
S  V  ,""''"""=  J«<=  of  '^/"Wer  the  fifth,  who  fickenina 
fudd  ,^y  by  an  mtox,cai,ng  Clyfler,  was  fucceeded  by  7  J  Ae  "  ^ 
byEfea,o„ofthe7Y.«  Cardials,. who  by  thcpettfof  thf 

Xxxx  ftia 


^  2  o  Of  Councils^  Synods^ 


faid  Emperor  Sigifwund  called  this  Council  at  Confiance^  and  be- 
ing preient  at  the  fame,  was  firft  accufed  of  many  Crimes,  then*, 
depofed,  and  Martin  the  fifth  exalted  by  the  Council  to  the  Pa- 
pal dignity.  There  were  45  Scflions  of  this  Council,  in  the  %th 
whereof  the  Dodtrine  of  John  WickUffe  v^as  condemned,  and  his 
Bones  ordered  to  be  taken  out  of  his  Sepulcher  and  burnt.  In  the 
l3f;&Seffion  thereof  it  was  ordained,  That  no  Prieft  under  pain 
of  Excommunication,  iliould  communicate  unto  the  People  under 
both  kinds  of  Bread  and  Wine.  In  the  i  'yth  SelFion  the  Sentence  of 
Condemnation  of  John  HuJJe  was  read  and  publifhed,  and  him- 
felf  delivered  to  the  Secular  Power  to  be  burnt.  In  the  21  Sellibn-, 
the  Sentence  of  Condemnation  was  pronounced  againft  Jerome  of 
Trague^  who  was  alfo  delivered  to  the  Secular  Power  to  be  burnt. 
In  this  Council  it  was  concluded.  That  the  Council'  is  above 
the  Pope  •,  and  that  an  Engagement  with  an  Heretick  is  not  to 
be  kept. 
At  Bay?/,  At  Bafil  in  the  y^ar  143 1 ,  was  a  General  Council  aflcmbled, 

An.  1451.  procured  by  Sigifmnnd  the  Emperor,  of  Pope  Martin  the  fifth,  and 
afterwards  of  Eugenius  the  fourth,  in  which,  Cardinal  Julian  of 
^rf/^z/MW  was  Preildent,  and  whicii  continued  nigh  i§  years.  Thi? 
Council  had  45  Sellions,  and  therein  it  was  alfo  concluded  (as  in 
that  of  Confiance^)  That  the  General  Council  is  above  the  POpc, 
and  that  all  perfons  ought  to  be  {ubje(5]:  to  the  General  Council,  as 
Children  are  fubjedt  to  the  Authority  of  their  Mother.  Pope  Eu- 
genius confirmed  this  Council  by  his  Apoftolical  Letters,  whom 
notwithftanding  this  Council  depofed,  and -in  his  fbora^  chofe  A-, 
wedeus  Duke  oi Savoy  to  be  Popejwhom.  they  called  :Fk7/;c  the  '^th. 
For  this  Pope  Eitgeniu-s  the  fourth,  being  cited  and  not  appearing^ 
was  depofed  for  his  Contempt,  and  the  faid  Amedeus  Duke  of  Sa- 
handia^  who  lived  an  Her  mites  life  in  the  Mountains  of  Ri^alia^  by 
the  Cardinals  is  exalted  to  the  Popedom,  and  ftiled  Fcelix  the 
lifth.  Befides  the  declaring  here.  That  the  Council  is  above  the 
Pope.:  It  was  alfo  confirmed.  That  the  Pope  cannot  difTolve,  pro^ 
long  or  remove  the  Council,  being  lawfully  called.  Yet  after  this 
the  faid  Eugenius  conftituted  an  Anti-Synod  at  Ferraria^  which  af- 
terwards, removed  to  F/or^wrf,  where  he  a6ted  with  the  Grf^i: J,  the 
Emperor  being  prefent.  They  of  Bajil  mean  while  confirmed  the 
pragmatical  Decree,  condemned  Popifli  Bafrardy,  fuppreifed  Con- 
cubines, and  ordered  how  the  Jews  might  be  brought  toChriftia- 
inity.  They  declared  alfo  the  Blejfed Firgin  to  be  free  from  the  coivr 
tagion  of  every  Sin,indulged  to  the  L^y-Bohemians  the  ufe  of  the 
Cup  in  the  EuchariB^  and  by  rcafon  of  a  raging  Pelhlence  betake 
themfelves  from  Bajil  to  Laufanna^  where  the  Emperor  Frederick 
l^jffwadied  Duke  Amedeus  to  renounce  the  felicity  of  Pope  Fxlix. 

At 


and  Convocations::  621 


At  Florence  in  the  year  1 43 1 .  a  Council  contrary  to  that  at  Bajtl,  ^^  F/«r«f/, 
yet  fitting  and  undilTolved,  wzs  held  by  ?opc  Eugemm,  in  which  ^°*  ^^^^' 
'^Council  the  Emperor  and  Patriarch  of  Confianttttofle  with  many 
-^others  of  the  Greek  Church  were  prefent,  and  were  prevailed 
with  to  yield  to  many  points  of  the  Roman  Church,  but  could 
never  be  prevailed  with  to  believe  their  Dodrine  of  Tranfubftan- 
tiation.  ■  "Dm  Florentine  Council  began  at  F<?rr<?r/<?,  under  Alber- 
tm  Emperor,  and  Eugeniu^  the  fourth,  whence  by  reafon  of  a 
Peftilence  it  did  remove  to  Florence^  and  was  there  fini(hed.  In  this 
Council  were  141  Biftiops,  the  Pope  hirafelf  Prefident,  who  de- 
pofed  the  Council  o^Bafil  at  the  fame  time  by  the  Germans.  There 
were  prefent  at  this  Council  John  TaUologus,  with  the  Patriarch 
Jofefb^znd  the  Greek  Dodors.  In  this  Council  were  debated  cer- 
'  tain  Articles  concerning  the  Procedwg  of  the  Holy  Gkoff,  with  the 
Addition  to  the  NiceneCxted  {^and from  the  Son,~\  Purgatory,  the 
Power  of  Suffrages,  and  Sacrifice  to  the  Dead,  Tranfubftantiation, 
the  Adminiftring  unleavened  Bread  in  the  FuchariH^  but  cfpecially 
the  Popes  Supremacy. 

At  7rent  in  the  year  154^.  was  a  Council  held  under  Charles  At  Trtnt^ 
the  fifth  and  Ferdinand  the  tenth,  Vaul  the  third,  Julius  the  ^°*  *  54^» 
third,  Tius  the  fourth,  Marcellm^  and  Taulm  the  fourth  i  for 
this  Council  continued  no  lefs  than  eighteen  years :  At  the  firft 
Meeting  whereof  were  feven  SelTions  in  the  two  firft  years 
thereof  The  fccond  Meeting  was  in  the  time  of  Pope  Julizis 
the  third.  An.  1 551.  which  had  only  three  Seilions,  by  reafon  of 
Wars  happening  in  Germany  :  At  this  fecond  Meeting  the  French 
King  protefted  againft  this  Council.  The  third  Meeting  whereof 
was  nine  years  after  the  fecond,  it  being  appointed  by  Pope  Tins 
the  fourth  "?  there  having  been  in  this  interval,  fince  the  (econd 
Meeting,  when  Julius  the  third  was  Pope,  two  other  Popes, 
viZj.  Marcellus  and  Vaulus  the  fourth.  At  this  third  and  laft 
Meeting  there  were  nine  Seilions,  the  laft  whereof  began  the 
third  of  December.,  An.  i'^6^.  The  chief  points  treated  of  at 
this  Council  were  concerning  the  Scriptures,  Original  Sin,  Jufti- 
fication,  the  Sacraments  in  general,  Baptifm,  the  removing  of 
the  Council,  theEucharift,  Repentance,  Extreamllndiion,  Com- 
munion of  Lay-perfons  under  one  kind,  the  Sacrifice  of  Mafs,  the 
Sacrament  of  Order,  Matrimony,  Purgatory,  worfhipping  of  Rc- 
liques,  Invocation  of  Saints,  Worfhipping  of  Images,  Indulgen- 
cies,  the  choice  of  Meats,  Faftings,  and  Feftivals.  The  Miftory  of 
this  Council  of  'Trent  is  extant. 


X  X  X  X  2  Of 


^2  2  Of  Councils^  Synods^  &cc. 


Of  National  Councils  there  have  been  many  more  than  what 
are  before-racntionedj  as  here  in  Britain^  and  in  Italy,  S^ain^f 
France,  Germany,  the  Eafiern  and  African.  In  Italy  it  is  faid,^ 
that  there  are  to  be  found  115  ilich  Synods,  as  it  were  National, 
which  go  under  the  Name  of  Roman  Councils,  But  fuch  as  are  of 
the  moft  Remark  in  each  of  thcfe  Countrys,  and  the  principal 
things  they  determined,  you  may  find  a  touch  of  (and  no  more  J 
in  the  Learned  Bilhop  Prideaux's  Synop/ts  of  Comctls^  in  the  ^pB 
Chapter,  Edit.  5.  Oxon,  1^72. 


^       1l  I     '  I  •" 


CHAP. 


62^ 


'k 
^ 


GHAP.    XLII. 

Of  Excommunication. 


I.  What  Excommunication  is  \  It  is  Twofold. 

2*  By  what  Appellations  the  Greater  and  LelTer  Excommumcatiott 

are  known  and  dijlinguijhed  >  their  refpeBive  derivations  and 

Jtgnifications,  and  the  nature  of  each. 

3.  Ecclejiaftical  Cenfmes  in  the  general  way  he  Threefold* 

4.  What  the  Law  intends  by  Excommunication  ipfo  facSo, 

5.  What  the  Excommunicate  is  not  debarrd  of  by  Law. 

6.  Legal  Requijttes  to  the  due  pronunciation  of  the  Sentence  of  Ex-* 

communication. 

7.  What  courfe  the  Law  takes  with  an  Excommunicate,  after  forty 

days  fo  perjifting  obfiinate* 

8.  The  federal  Caafes  of  Excommunication  x^^o  fa(5to,  enumerated 

by  Lindwood. 
5?.  The  Caufes  of  Excommunication  ipfo  fado,  by  the  Canons  now 

in  force  in  the  Church  of  England. 
JQ,  The  fever al  Writs  at  Law  touching  per fons  Excommnicate^and 

the  Caufes  to  be  contained  in  a  Significavit,  whereon  the  Ex* 

communication  proceeded. 

1 1.  What  the  Wrtts  de  Excommunicato  Deliberando,   alfo  de 

Excommunicato  Recipiendo  dofignifie  in  Law. 

12.  Afufficient  and  lawful  Addition  to  be  in  ^^6^  Significavit,  ttni 

in  the  Excom.  Capiendo  Vid.  SeB.io, 

13.  Several  Stitutts  touching  Perfons  Excommunicated. 

14.  Excommunication /or  fir  iking  in  the  Church. 

1 5:  Whether  a  Bijhop  hath  Jurifdi^ion,  or  may  Cite  a  Man  out  of 

hts  Diocefs. 
l^.  What  are  the  Requifites  ejS  a  Certificate  of  Excommunieatioii 

for  ft  ay  of  AB  ions -i  and  how  it  ought  to  be  qualified. 

17.  ^ Signiticavit of  Excommunication  fornot  anfwering  Arti- 

cles^ notfiiemng  what  they  were^  not  good. 

18.  By  whom  <«w  Excommunication  may  he  certified^  and  how, 
ip,.In  what  Cafe  the  Signilieavit  of  an  Excommunication  ought 

to  exprefi  one  of  the  Caufes  mentioned  in  the  Statute. 
20.  Whether  a  General  Pardon  doth  difcharge  an  Excommunica- 
tion for  Contempt  precedent  to  the  Pardon^  or  ffjaH  difcharge 
the  Cofts  of  Court  thereon. 

2K  A 


^24  Of  Exco77imu7iication, 


21.  A  Man  taken  upon  an  Excom.  Cap.  and  difcharged^  becaufe 
the  Signiticavit    did  not  expref  the  farty  to  be  C.owmoran^ 
ivithin  the  Bijhops  Diocef  at  the  time  of  the  Excommunica- 
tion. 

2  2,  Where  a  Man  is  i'ivice'^xcov[\m\m\C2JxX;iiAhether  an  Ahfoluticn 
for  the  later  fnall  purge  thefirft  Excommunication. 

■23.  Whether  a  Prohibition  lies  to  the  Ecclefiaftical  Court ^  upon  ^ 
Cofis  there  ^iven^  not  in  an  ABton  at  the  fuit  of  the  partj,  baf 
upon  an  Intbrmation  there  exhibited. 

24.  What  remedy  in  Laiv  for  a  party  'wrongfuUyV.XQoramMni- 

cated,  and  fo  remaining  forty  days^  -without  fuing  a  Prohi- 
bition. 

25.  Whether  a  Terfon  taken  by  a  Capias  de  Excom.  Capiend.  be 

Bailable  or  not  \  And  -whether  the  Bijhop  may  take  Bend  of 
the  Excommunicate  to  perfrm  fubmiffion  for  their  Abfolw 
'tion. 

■AOo2^'H.8.c.?.  {i^Xf^'^ccmmunication,    Cortimoiily  termed  in  the  Common 
I^    Law,  in  the  Law-French  thereof,  Excommengment^  is 
A-J   a  Cenfure  of  the  Church,  pronounced  and  inflided  by 
the   Canon  or  fome    Ecckfiaftical  Judge    lawfully  Conftitutcd, 
whereby  the  party  againft  whom  it  is  fo  pronounced,  is  pro  tempore 
deprived  of  the  lawful  participation  and  Communion  of  the  Sa- 
craments.    And  is  alfo  fometimes  ('as  to  Offenders)  a  deprivation 
of  their  Communion,    and   fequeftratj'on  of  their  Perfons  from 
the  converfe  and  fociety  of  the  Faithful.    And  therefore  it  is  diftin- 
guifh'd  into  the  Greater  and  LeJJcr  Excommunication  \  the  Greater 
comprizing  as  well  the  later  as  the  former  part  of  the  abovefaid 
definition  or  defcription  i  the  Lejjer  comprizing  only  the  former 
part  thereof.  De  Except.c,  a  nobis.  Lindw.  de  Cohab.Cler.gl.in  verb* 
Sacramenta,  Exeommunicatto^  quafi,  extra  Communionem,     For 
Excommunication  is,  Extra  Communionem  Ecclefi<efeparatio\'ud 
(4)  1 1  qnefl,  _    Cenfura  Ecclefiafiica  excludens  aliquem  a  Communione  Pidelinm  (a"). 
g.  cap.  nihil  in  This  EcclefialHcal  Cenfure,  when  it  is  juft,  is  not  by  any  means 
,]Dr.  Can.         ^^  y,  ^^fpji^j  q^  oppofed  ;    for    Chrift  himfelf   is  the  Author 
(fc)Mat.i8.i7.  thereof  f^>    Anciently  among  the  Hebrews.,  fuch  perfons  as  were 
I  Cor.  $.9.11.  Excommunicated  were  termed  Apofynagogi'^  as  being  quafi  Synagega 
:■&  Thcff.  3. 14.  exaBi.,  and  to  be  (hun'd  or  avoided  of  all  Men  until  they  repented. 
That  of  our  Saviour  in  Mattb.  18.  17    [Let  hin  be  unto  thee  as  an 
Heathen  Man^and  a  Fublican]  feems  to  refer  to  fome  fuch  Excom- 
munication, the  power  whereof  by  way  of  Judicature  being  dien 
in  the  Jewj(l}  Sanhedrim,  or  Colledge  of  Elders. 

(2.)  This 


Of  Excommunication,  62^ 

(,2.)  This  Ecclefiaftical  Genfure,  when  limited  or  reftrained 
only  to  the  LeJJer  Excommunicationj  the  Theologtjls  will  have  to  be 
"Undcrftood  by  the  Greek  word  Anathema^  Accurfed  or  Separated  ■•>  GaJ^lfg^' 
*lind  when  it  extends  to  the  Greater  Excommunication,  then  to  be  i  Cor.'i^'.ai.  • 
underftood  by  the  Synackv^ox^.  Maran-atha,  or  [Our  Lord  comet  k'] 
j^natbema  Maran-atha,  {_Anathema^  Let  htm  be  accurfed^  quafi. 
Devoted  tothe  Devil^  and feparated  from  Chrifi  and  hts  Churches 
ComT^union:  \_Maran-atha\  Some  take  this  for  a ^^-rz^f/^  word  (<:).  (c)  Bf-^.Annor.- 
Others,  notfo  well  fatished  with  that  Judgment,  will  have  it^to  io  iCor.i(J.22. 
be  a  Chaldee  word,  yet  ufed  in  the  Hebreiv^  and  familiarly  known 
among  the  Gr^e^j  C^>  \_Maran'atha2  viz.  \_Our  Lord  cometh^'](^\^'^^'"-^^^' 
for  Mar  an  is,  Our  Lord,  and  atha^  comet  h  i  or  rather  three  words  ^^^j^  ^nxtorf,. 
more  properIy,t;i2S.  Mara-na-atha^  Our  Lord  comet  h.  Being  a  word 
ufed  in  the  greateft  Excommunication  among  the  ChriUians,  inti- 
mating or  implying.  That  they  fummoned  the  perfon  Excommu- 
nicated before  the  dreadful  Tribunal  at  the  lait  coming  of  the  Son 
of  God,  or  that  fuch  as  were  under  this  cenfure  of  the  Church, 
were- given  up  and  referved  to  the  Lords  coming,  to  be  judged  by 
him  h  and  mean  while  (without  Repentance  and  AbfolutionJ  are 
to  exped  nothing,  but  the  terrible  coming  of  Chrift  to  take  Ven- 
geance of  them.  To  which  that  Propheiie  of  Enoch  feems  to  al- 
lude, Behold,  the  Lord  cometh  with  ten  thouf amis  of  his  Saints,  ta. 
execute  Judgment  upon  all,  d^c.  The  Venerable  Mr.  Bede  doth  fup- 
pofe,  that  this  anfwers  to  the  heavieit  Curfe  among  the  Jews  \ 
for  they  had  ( I )  x!at\x\Niddm~\  {2)  thax  \_Cherefft]  that  is,  A- 
nathema.  This  their  Cherem^  was  either  the  limple  and  finglc  Ana-- 
.  thema,  or  thelxShematha  or  Maranatha :  For  this  dreadful  kind  of 
Excommunication,  here  called  Maran-atha^  the  Jews  called  Sama- 
tha  j  Sem  ilgnifying  the  name  of  God  Tetragrammaton,  or  Jeho' 
'vahi  and  atha,  he  co/veth  -,  though  others  will  have  that  Samatha 
to  be  derived  from  [^Sam"}  that  is  [^their^"}  and  \lMitha2  that  is 
{^death,2  Their  death.  But  not  to  infift  further  on  the  words  where- 
by this  Eccleliaftical  cenfure  of  Excommunication  is  fignified  i  for 
that  is  butas  aFlafh  of  Lightning,  inrefpedt  of  the  Thunder  of  the 
Curfe  it  felf. 

(^.)  Although  every  Excommunication  \s  zn  Ecclefiaftical  Cen- 
fure, yet  every  Ecceiiafhcal  Cenfure  is  not  an  Excommunication  i 
for  an  Ecclcliaftical  Cenfure  may  be  as  well  j>er  Sujpenjionem,  and  1 
Jer  InterdiBum,  as  pr  Excommunicationem.  Extr.  de  'verb.  Jig.  e» 
quusre7iti.     Hanc  auttm  Cenfuram  fulminare  fojjunt  Ecclef.Tralatii  , 
quibus  ab  homine^  Lege^  'uel  Canone^  aut  Confuetudine  tribuitur  Jti^. 
rtfdiBio.Ordmanat  De  Offic,  Ord.  <r.  cum  ab  Ecclejiar*. 

(40  ^^: 


626  Of  Excommunication. 


4.  It  hath  been  fometimes  queftioned,  what  the  Law  ii:tends  by 

Excommunication  iffo faci'o\  that  Claufe  imports,  ac  fi  diceret. 

fpfo  juref  that  is,  tjuUo  hominis  minifierio  intervemente.  Not.  per 

.  ^rch.  de  Refcrip.  c,  i.  'verb,  ipfo  jure,  lib.6»  Lindw.  dtOfficArchiJ^ 

glojj'.  in  c,  Ut  Archtdiaconi^  'verb,  ipfo  hdio.     And  regularly  when 

a  perfon  is  Excommunicated,   it  is    not  intended    only  of   the 

LejJ'er  Excommunication,  Nam  Exco^nmunkatiofifnpliciterprolata^ 

•  intelligitur  de  Majeru  Extr.  de  Sen,  Excomm.  c-  St  quern  II.  <f*  3. 

debent.  &  Lindw.  glo.(J,  'verb.  Excommunic,  e.  Exhorrenda.     De 

■  Trocaratorib. 

(5.J  Notwithftanding  the  Law  doth  not  exclude  tlie  Excom- 
municate fromfuch  lawful  Ads,  2ls  fine  qui  bus  vix  pctefi  confiflere 
•vita  hominis.  Gloffl  ibid,  in  verb.  Atiu  Legit imo.  And  although 
depending  the  Excommunication,  he  is  ditqualihed  to  commence 
Adlions  at  Law  as  a  Plaintiff,  yet  he  may  ad  fui  defefifwnem  ap- 
peUare^  d^  act  era  in  yudicio  facere  &"  exercere^  qu^  adepvs  defen* 
jionern  pertinent.  Glojj'.  Lindw.  tbid.  And  according  to  Lindwoody 
he  may  Matrimonium  Contrahere  '•>  etiam  d^  TeBari.  Lindwood 
ibid. 

(6.)  This  Sentence  of  Excommunication  ought  not  to  be  pro- 
nounced againft  Offenders  other  wife  than  rite  d^  cum  debitafolen- 
mtate^  that  is,  juris  or  dine  fervato\  and  therefore  the  Canon  re- 
quires, That  there  iffue  a  Summons  or  previous  Citation  to  the 
Delinquent,  before  Sentence  of  Excommunication  be  pronounced 
againit  him.  Priwo  vocetur  Delinquens  propofiturus  Caufam  ratio- 
'nabilem,  quare  pronunciari  non  debeat  incidtJJ'e  in  diciam  Sententi- 
am.  Ad  effe6tum  nantque  quod  aliquis  devuncietur  Excommunica- 
Uis^  a  Canone  'vel  Confiituttone  requiritur  Citatio  pravia.  c.  Si  per 
•vim  'vel  alio  modo.  Ljin.  de.Man.  d^  Obed.c.  inter  quatuor.de  Cenf.c. 
fin.  in  Oec.  cum  glojj'.  So  likewife  the  Canon  is,  That  NemoEx' 
cojnwunicationempromulgety  ubi  Excejfus  nonefi  manifefius.;nifi  Mo- 
nitione  Canonica  pr^cedcnte.lAiidw.de  Sententia  Excom.cUt  Archi- 
diaconi.  Unlefs  the  fame  party  for  the  fame  caufe  be  Excommuni- 
cated again,  in  which  cale  there  needs  not  any  previous  Citation 
or  Monition,  as  before  ;  Nam  Excommuntcatio  qua  fit  fiapius  ex  ea" 
dem  Caufia^potefi  fieri  nulla  Citatione..nuIlaq;  Menitione  fravia,Ibid, 
c.  praterea.'ver.  Excommunicetur  :  For  in  truth  this  Excommunica- 
tion in  fuch  cafe  is  not  any  new  Sentence  of  Excommunication,  but 
only  a  Renovation  of  the  former  with  an  A^^^gravation  i  for  which 
reafon  it  is,  that  fuch  Excommunication  ax  is  again  pronounced 
againlt  the  fame  perfon  for  the  fame  caufe  repeated  by  him,  may 
'ht  nulla  Citatione^  nuUave  Monitione pra.^edente.  Ibid,  d"  Extr.  de 
Jnd^js.  c.  it  a  quorundam.    Whence  it  doth  appear.  That  a  perfon 

Excom- 


Of  Excommunication,  027 

Excommunicated  may  be  Excommunicated  again,  either  for  the 
fame  or  forac  other  new  Caufe.  Ihid.  &  ^.  q.  4.  engeltrudaw.  And 
r»chough  the  firft  Excommunication  is  in  effed  iufficient  for  the 
fjedling  fuch  an  one  out  of  the  Church,  fo  that  he  who  is  once  caft 
out  of  the  Church,  am^lim  excludi  non  potefi  i  yet  by  this  fecond 
Denunciation  there  follows  another  cffed,  and  that  is,  That  there- 
by he  may  be  reputed  and  held  by  all  the  Faithful  in  all  places,  as  a 
perfon  utterly  fhut  out  of  the  Church,  donee  fer  fuum  Judicetnfe- 
cundumfoYmam  Eccle/ia  fuerit  ahfoltttus*  Glo£',  ihid*  verb,  c^*  </f- 
nuncientur. 

(1.)  Alfo,  when  a  perfon  Excommunictted  hath  forty  days  Old  N.B.  54, 
perilled  in  his  obRinacy  contrary  to  Law  under  that  Sentence,  35-  •>•  j 
the  Bilhop  may  then  make  his  humble  Addrefs  to  the  King  for 
the  apprehending  and  imprifoning  fuch  obftinatc  Excommuni- 
cates •,  but  this  may  not  be  done  by  any  inferiour  to  a  Bilhop,  '^am 
adrogatumfralatoruminferiorum  Rex  non  confuevit  fcribere  fro 
Captione  Excommuhicatortim.  Wndvf.de  Sententia  Excom.c.pratereai 
glofi',  in  'Verb,  Vralatorum.  And  therefore  if  a  Man  be  Excommu- 
nicated by  any  inferiour  to  a  Bifhop,  as  by  a  Dean,  Archdeacon, 
or  the  like,  yet  the  Supplication  for  his  Majefties  Writ  ought  to 
be  by  the  Bifliop  of  that  Diocefe,  and  in  liis  Name  •,  Nam  Inferi- 
ores  Epfco^is  non  fojfunt  invocare  Brachium  Seculare.  Ibid,  c^ 
Lindw.  de  Cohab.  Cier.  c^  Mul.  c.  i.  ^.  ^  fi  nee.  ver.  Brachium 
Seculare.  And  in  cafe  the  Bifhop  fhall  herein  refufe  to  do  what 
the  Law  requires,  he  may  be  conftrained  thereto  by  the  Arch- 
bilhop.  Ibid,  d^  dcjur*  fatron.  c.  nullus;  Nor  can  the  Excommu- 
nicated perfon,  who  (after  forty  days  perfifting  in  his  obftinacyj 
is  upon  the  Kings  Writ  Con  the  Significavit)  fro  Corp.  Excom, 
Capiendo  apprehended,  or  like  to  be  apprehended,  evade  Impri- 
fonment,  or  defend  himfelf  by  an  Appeal,  or  by  vertue  thereof, 
or  by  ffiewing  the  fame  to  the  Temporal  Judge,  that  fo  under 
pretence  of  a  dependency  of  an  Appeal  he  may  efcape  Imprifon- 
ment  \  becaufe  fuch  Appeal  as  to  the  validity  or  invalidity  thereof, 
or  teneat  vel  non  teneat^  legitima  vel  non  legiti?na^  falls  under  the 
fcrutiny  and  examination ,  not  of  the  Temporal,  but  Eccleli- 
afticail  Judge  !>  and  therefore,  fitalis  indagatio five  dtfcujjio  pertains 
'  not  to  the  Secular  Judge,  it  were  frivolous  to  alledge  that  before 
one  not  qualified  to  examine  the  merits  of  the  Appeal.  Di^i.  c, 
praterea.  glojf.  in  verb.  Dart  debet*  And  as  perfons  Excommuni- 
cated cannot  legally  have  any  fhelter  or  fubterfuge  under  pretence 
of  fuch  Appeals :  fo  neither  do  the  Canons  fuffer  the  Contem- 
ners of  this  Sentence  of  Excommunication  to  go  unpuniflied  i 
under  which  number  regularly  and  generally  are  computed  all 
(uch  as  mimo  indurato  dio  perfevere  under  Excommunication  by 

Y  y  y  y  the 


^2  8  Of  Excommunication. 


the  fpacc  of  forty  days  •,  according  to  the  Cuftom  of  the  Realm  ^ 
of  England.  Lindw.  de  Sententia  Excom.  c.  ut  Archidiaconi,  gloD, 
in  tferb,  Centemnentes.  But  more  particularly  the  Canons  hold 
them  Contemners  of  this  Excommunication,  who  add  Culpazn  ^ 
€ulfa  '■,  or  go  into  the  Church,  albeit  Divine  Service  be  not  then 
celebrating,  unlefs  it  be  to  hear  the  Word  preached,  which  being 
ended,  he  is  immediately  to  depart  s  or  ftand  at  the  Church-door 
in  the  time  of  Divine  Service,  and  hearing  the  fame,  albeit  he  go 
not  within  the  Church  it  felf,  or  thruft  himfelf  into  the  company 
of  others,  when  it  is  in  his  power  to  avoid  it  i  or  lafily,  when  he 
continues  too  long  ftture  under  fuch  Sentence  of  Excommunica- 
tion without  repentance,  whereby  the  Law  concludes  him  fo 
manacled  by  his  obftinacy,  as  no  Spiritual  Phyfick  can  have  any 
operation  upon  him  :  And  although  regularly  the  Return  of  fuch 
a  one  is  to  be  expedled  ufq\  ad  annum  •-,  yet  in  this  Kingdom  (quoad 
invocatione?n  Brachii  S ocularis)  it  is  fufHcient  if  forty  days  be  ex- 
pired after  his  Excommunication.  Ibid.  c.  i.  author  it  ate  glojj'.  in 
'verb.  Contemnentes.  And  whereas  we  often  in  the  Law  meet  with 
certain  Cafes  of  Offences,  incurring  the  Sentence  of  Excommu- 
nication i^fo  fabh^  that  is,  as  aforefaid,  nuUo  homines  ■miniflerie 
ifitewemente  i  Requiritur  tamen.evm  in  that  cafe,  Sententia  Decla- 
ratoria,  C.  cum  fecund.  Leges,  de  Haret.  li.  6.  ^  Lindw.  de  Forp 
Ccmp*  c»  I.  gl'off'.  in 'Verb,  IffofaBo* 

f  S  J  It  is  therefore  not  impertinent  here  to  inlert,  what  prin- 
cipally tbofe  Offences  are,  on  the  Guilty  whereof  the  Law  doth 
mflid:  this  Excommunication  ipfo  faBo.  Lind-wood  tells  us,  that 
there  are  found  among  the  Canons  and  Conftitutions  Provincial 
theie  Cafes  following,  wherein  Excommunication  iffo  faBo  is 
incurred  i  njtZj.  (i)  A  wilful  and  malicious  impeding  the  execu- 
tion of  the  Canon  againff  Incontinency,  fpccially  in  Ecclefiafticks 
as  to  Concubines.  {2)  A  clandeffine  and  furreptitious  Proceeding 
at  Law,  even  to  the  Writ  of  Banifhment,  againftan  innocent  per- 
fon,  and  ignorant  of  the  Proceeding,  f 3 )  Bigamy.  C4)  Falfe 
Acculing  of  any  Innocent  Clergy-man  before  a  Temporal  Judge, 
'ivhereby  he  happens  to  fuffer  under  the  Secular  Power.  (5  J  A 
feying  Snares  to  entrap  any  in  holy  Orders ;  whereby  afterwards 
to  charge  them  falfly  before  the  Secular  Powers  with  Crimes, 
whereof  they  were  not  Guilty*  (6)  A  violation  of  lawful  Se- 
queftrations  made  by  the  Biftiops,  their  Vicavs  general,  or  prin- 
cipal Officials,  (j)  The  exercife  of  Ecdefiaftical  Jurifdidion  by 
any  Clerk  married,  or  by  any  Lay-perfon,  in  matters  only  and 
properly  pertaining  to  the  cognizance  of  the  Church.  (8j  Dif- 
obedience  to  the  Gregorian  Conftitution,  forbidding  the  holding 
of  two  Benefices  Incompatible  cu?n  Cara  ammarum  without  a 

DifpcA" 

'       / 


Of  Exco7?i7nunicati6n.  629 

Difpeniation.  (9)  A  procuring  to  be  prefented  to  a  Benefice  that 
is^alre^cly  full  of  an  Incuinbent,  by  vertue  of  the  Writs  of  Quare 
nonadmifit^  or  Q»are  Impedttj  or  the  like.     (10)  Abett<5rs  aiidi 
ndvifors  of  any  to  fraudulent  Conveyances  or  Deeds  of  Gift  in 
fraudem  Ecclejia^  Regts  Creditorum^  aut  haredum,  (11)  All  fuch 
as  hinder  any  of  what  quality  foever,  that  are  legally  Teftable, 
firom  making  their  laft  Wills  and  Teilameiits,  or  afterwards  do 
unjuftly  obftrudf  the  due  execution  of  the  fame.     C12J  All  fuch 
as  hinder  the  devotion  of  the  people,  in  making  their  Offerings 
and  paying  their  Tithes ,    converting  them    to  their    own  u(e. 
C13J  All  fuch  as  deny  the  gathering  of  the  Tithes  of  any  Fruit, 
or   moleft  and    hinder  the   Colledors  thereof.     (14)    All  Lay- 
perfons  who  ufurp  upon  fuch  Oblations  and  Offerings  as  are  due 
and  appertain  only  to  Ecclefiaftical  Perfons,  without  their  affent 
and  the  affent  of  the  Bifhop.     (I'y)  Sacrilegious  Perfons,  and  all 
fuch  as  invade  the  juft  Rights,    Liberties,    or  Revenues  of  the 
Church,  or  otherwife  unjulily  poffefs  themfelves  de  bonis  Ecclc 
Jiafticjs*    (16)  All  Bailiffs  and  other  Officers,  that  unjuftly  enter 
upon  the  Goods  of  the  Church,  or  unduly  exad  from  the  fame, 
or  commit  Waff  upon  any  the  Revenues  of  a  Church  vacant. 
f  17J  All  oppugners  of  Epifcopal  Authority,  or  that  refift  and 
oppofe  the  exercife  of  Eccleliaftical  Jurifdidion,  and  all  fuch  as 
diflvvade  others  from  their  due  obedience  thereunto,     (i^)  All 
fuch  as  being  imprifoned  for  their  contempt  to  fome  Ecclefiaftical 
Sentence,  arc  thence  fet  at  liberty  contrary  to  the  Liberties  and 
Cuftoms  of  the  Church  of  England^  being  Excommunicate  per- 
fons when  they  were  firft  apprehended,     (ip)  All  fuch  as  vio- 
lently ufurp  upon  the  propriety  of  fuch  Trees  and  Fruits  as  grow 
in  the  Church-yards,  rooting  them  up  or  felling  them  down,  or 
mowing  down  the  Grafs  thereof,  contrary  to  the  will  and  with- 
out the  confent  of  the  RedJor,  or  Vicar  of  any  Church  or  Chap- 
pel,  or  their  Tenants.     (20)  All  fuch  as  fhould  nonrite  folem- 
niie  prohibited  Marriages,    that  is,  fuch  as  have  any  Canonical 
Impediment.     (21)  All  fuch  as  contrary  to  the  tiue   Catholick 
Senfe  (hall  aflert  any  thing,  or  lay  dow  pofitions,  or  make  pro- 
pofitions,  favouring  of  Herefie,   publickly  in  the  Schools.    C22) 
All  fuch  as  in  their  Preaching,    or  otherwife,  (hall  violate  the 
,    Canon,  that  enjoyns  a  due  examination  and  approbation  of  per- 
i.  fons  before    they  are    admitted    to  Preach    the  Word  of   God. 
t   (23)  All  luchas  touching  the  Sacraments  affert  anything  befide 
or  contrary  to  the  determination  of  the  Church,    or   call  fuch 
things  into  doubt  publickly,    as  are    defined  and  ffated  by  the 
■Church.  (24)  All  fuch  as  in  the  Univerfities  do  (after  a  premonition 
to  the  contrary  J  hold  any  Opinions,  or  affert  any  Dodrines,  Pro- 

Yyyy  2  pofitions 


^2o  Of  Excomnuinication, 


pofitions  or  Gondulions,  touchrng  the  Gatholick  Faith,  or  good 
Manners^  of  an  ill  tendencyj  contrary  to  the  determination  of  xkz 
Church..  C25)  All  fuch  Clerks  as  without  Ecclefial^cal  Authoi^- 
ty,  fhall  of  themfelves  or  by  any  Lay-power  intrude  themfelves 
into  the  polTeflion  of  any  Parochial  Church,  or  other  Eccleliafii- 
cal  Living,  having  Cur  am  animarumi  Thefe  Cafes,  and  fbme  0- 
thers,  now  not  of  ufe  in  this  Realm,  are  enumerated  by  Lindwood. 
Lindvv..  ^^  Sententia  Excom.  C4  uh.  glcj]'.  in  "verb.  Candelfs  accevjis. 
But  there  are  very  many  other  Cafes  in  the  Canon  Law  that  fait 
under  this  Excommunication  iffo  faBo^  by  which  in  the  Law  is 
ever  underftood  the  Major  Excommunicatio^  and  was  wont  to  be 
publifhed  and  denounced  in  the- Church  four  Solemn  days  in  every 
year,  when  the Congregatioi?  was  likelieft  to  be  moft  full,  and  x\\d.t 
in  Majorem  terrorsTn. 

($.)  The  Caufes  of  ExGommiuiication  ipfo  faBo^  according  to 
the  Conllitutions  and  Canons  Ecclefiaftical  of  the  Church  oC 
England^  now  in  force,  are  fuch  as  thefe,  vlx^.  (i)  Impugners  of 
die  Kings  Supremacy.  (2)  Affirmers  of  the  Church  of  England,  ■ 
as  now  eftablifhed,  to  be  not  a  true  and  Apoftolical  Church; 
(3)  ImpugnerS'Of  the  Publick  Worfhip  of  God,  eflablifh'd  in  the 
Church.  C4).  Impugners  of  the  Articles  of  Religion,  eilablifhcd 
in  the  Church  of  England..  (5)  Impugners  of  the  Rites  and 
Ceremonies  eibbliflied  in  the  Church  of  England.  (6)  Impug- 
ners of  the  Government  of  the  Church  by  Archbifhops,  BifliopSj 
^^'  (7 )•  Impugners  of  the  Form  of  making  and  confecrating 
Archbiflips,  Biliiops,  &c.-  in  the  Church  of  England.  (8)  Au- 
thors of  Schifms  in  the  Church.  (9)  Maintainers  of  Schifma- 
ticks ,  Conventicles ,  and  Conftitutions  made  in  Conventicles. 
Likewife  by  tlie  faid  Canons,  the  Ecclefiaftical  Cenfure  of  Ex- 
communication is  incurr'd  by  all  fuch  Miniliers,  as  revolt  from 
the  Articles  unto  which  they  fubfcribed  at  their  being  made  Mi- 
nifters,  and  do  not  reform  after  a  Months  fufpenfion :  Alfo,  by  all 
fuch  perfons  as  refufe  the  Sacraments  at  the  hands  of  Unpreaching 
Minifters,  after  a  Months  obftinacy,  being  iirft  -fnfpended  ■,  alfo, 
by  all  fuch  Minifters  as  without  their  Ordinaries  Licenfe  under 
his  Hand  and  Seal,  appoint  or  keep  any  Solemn  Fads  either  pub- 
lickly  or  in  private  Houfes,  having  been  formerly  fufpended  for 
the  fame  fault ,  and  finally  by  all  Minifters  who  hold  any  private 
Conventicles,  to  confult  on  any  thing  tending  to  the  impeaching 
or  depraving  of  the  Dodrine  of  the  Church  of  Emgland^  or  of^ 
the  Book-of ,  Common-Prayer,  or  of  any  part  of  the  Government, 
and  Difcipline  now  eftablifhed  in  the  Church  of  England^  which  by; 
the.{eventy  thirdCanon,  is  Excommunication  iffo  faBo. 

(ip,X  Touch- 

^-  ■      / 


Of  Excommunication.  6^i 

.  Cioj  Touching  perfons  thus  Excommunicated,  perilling  for- 
,  ty  days  in  their  obftinacy,  there  are  three  feveral  Writs  at  the 
Law,  ilTuingfrom  the  Secular  Power,  'viz.  Excommunicato  Capi- 
endo :  Excommunicato  Deliberamlo :  Excommunicato  Recipience 
The  Excommunicato  Capiendo  is  a  Writ  iffuing  out  of  Chancery^ 
dired:ed  to  the  Sheriffj  tor  the  apprehending  and  impriibning  of 
him  who  hath  obftinately  flood  Excommunicated  forty  days  j  for 
the  contempt  to  theEcclefiafticalLaws,  of  fuch  not  in  the  interim 
obtaining  their  Abfolution,  being  by  the  Ordinary  certified  or 
(ignified  into  Chancery^  the  faid  Writ  iiTues  thence  for  the  appre- 
hending and  imprifoning  them  without  Bail  or  Mainprize,  until 
they  conform  (b).  Which  Writ,  as  by  the  Statute  of  5-  Eliz*  r^)f.NB.  foT. 
c.  23.  is  to  be  awarded  out  of  the  High  Court  of  Chajtcery^  (o  it  '^^•Sfat.sEliz. 
is  to  iiTue  thence  only  in  Terin  time,  and  retornable  in  the  Kings  wnts  U  <  Jfl 
Bench  the  Term  next  after  the  Tefie  thereof,  and  to  contain  at 
leaft  twenty  days  between  the  'Xeiie  and  the  Return  thereof. 
And  in  cafe  the  Offender  againft  whom  fuch  Writ  fhall  be  a- 
warded,  fhall  not  therein  have  a  fufficient  and  lawful  Addition, 
according  to  the  form  of  the  Statute  of  1  H.  5.  Or  if  in  the  5"/^- 
nifica'vit  it  be  not  contained,  That  the  Excommunication  doth 
proceed  upon  Tome  caufe  of  Contemptj  or  fome  Original  matter 
of  Hcrefie,  or  refufing  to  have  their  Children  Baptized,  or  to  re-< 
ceive  the  Holy  Communion,  as  it  is  now  ufed  in  the  Church  of 
England^  or  to  come  to  Divine  Service,  now  commonly  ufed  in 
the  faid  Church,  or  Error  in  matters  of  Religion  or^Dodrine^ 
now, received  and  allowed  in  the  faid  Church,  Incontinency,  Ufu- 
ry,  Simony,  Perjury  in  the  Eccledaftical  Court,  or  Idolatry : 
That  then  all  F^iins  and  Forfeitures  limited  againft  fuch  perfons 
Excommunicate  by  the  faid  Statute  of  5  Eliz,.  2^,  by  reafon  of 
(uchWnt  oi  Excom,  Capiend,  wanting  fufficient  Addition,  or  of 
fuch  Significavit  wanting  all  theCaufcs  aforefaid,  are  void  in  Law 
{c\  CO  Did.  Sr,  5, 

(II,  The  Excommunicato Deliberando^  is  a  Writ  to  the  Under-  El.  21. 
Sheriff,  for  the  releafing  and  delivery  of  the  Excommunicate  P^r"oidNB2<  a 
fon  out  of  Prifon,  upon  Certificate  from  the  Ordinary  into  the- 
Chancery  of  his   Submiffion,  fatisfadion,    or.  conformity  to  the: 
Ecclefiai}ical.Juri(di(^ion  {d).     And  the  Excommunicato  Recipi-  (i)  F.N  B.f.^g. 
endo^  is  a  Writ  whereby  Excommunicated  perfons,  who  by  realon  R^g*  of  Writs, 
of  their  obAinacy  having  been  committed  to  Prifon,  and  thence  ^°''  °7* 
unduly  delivered,  before  they  had  given  fufficient  Caution  or  Se- 
curity to  obey  the  Authority  of  the  Church,  are  to  be  fought  fory 
and  committed  again  to  Prifon  (e)>     This  Sentence  of  Exfom-^-^)  p^g  Qf    , 
municationby  the  <55fj&  Canon  pronounced  againft  any,  and  not  Wtm.  ibid*  . 
abfolved  within  thiec  Months  next  after,  is  every  fjxth  Months. 

cnfuing. 


^3  2  Of  Excovimunication. 


enfaing,  as  well  in  the  Parifh  Church,  as  in  the  Cathedral  of  the 
Diocels  wherein  they  remain,  by  the  Minifter  openly  in  time  of  Di-  , 
vine  Service  upon  fome  Sunday,  to  be  denounced  and  declared  Ex-  , 
communicate,  and  where  by  the  6%th  Canon  Minillers  are  enjoyned 
not  to  refufe  to  Bury,  it  is  with  an  exception  to  fuch  perfons  de- 
ceafed,  as  were  denounced  excommunicated  Majori  Excommunica- 
tiotie  j  for  fome  grievous  and  notorious  Crime,  and  of  wbofe  rc- 
'(/}  Can.  6^,6Z.  pcntance  no  Man  is  able  to  teilitie  (f). 

(ja.)  A  Sentence  was  given  in  the  Chancellors  Court  2X  Oxford 
at  the  Suit  of  B.  againlt  H.  and  thereupon  H.  was  Excommunica- 
ted, and  taken  in  London^  upon  the  Writ  ot  Excom.  Capiendo.  And 
it  came  into  the  Kings  Bench,  where  he  pleaded,  That  there  was 
no  Addition  in  the  Significavit^  according  to  the  Statute  of  5  Eliz,, 
and  thereupon  prayed  to  be  dilcharged.  And  the  Opinion  of  the 
Court  was,  That  by  the  Statute  of  5  Eliz,.  the  Penalties  mention- 
ed in  the  faid  Statute  are  difcharged,  but  not  the  Imprifonment  nor 
{g)  Hill.  5.Car.  the  Excommunication  (g), 

vefr.  Bind^^  ^  ^  3  •  ^  ^y  ^^"'^  Statute  of  9  Ed.  2.  12 .  the  Writ  de  Excom.  Cap- 
Jones  Rep.*  ^^^^  "^^Y  ^^  awarded  to  take  a  Clerk  Excommunicate  for  Contu- 
macy, after  forty  days.  And  by  the  Statute  of  p  E.  2.  7.  the 
Kings  Letters  may  not  be  fent  to  an  Ordinary  to  abfolve  an  Ex- 
communicate, but  where  the  Kings  Liberty  is  prejudiced.  By  the 
Statute  of  5  e^  <5  Ed.  6.  cap.  4.  ftriking,  or  laying  of  violent  hands 
upon  any  perfon  in  a  Church  or  Church-yard,  is  Excommunica- 
tion. And  by  the  Statute  of  2  Ed.  6.  13.  it  is  Excommunication 
to  difobey  the  Sentence  of  an  Ecclcfiallical  Judge  in  Caufes  of 
Tithes.  By  the.  Statute  of  3  Jac.  4.  the  Sheriff  may  apprehend 
a  Popifh  Recufant  (landing  Excommunicate  ■•>  and  by  the  Statute 
'  ^^  3  J^^'  5-  ^  Popifli  Recufant  convidted  fhall  ftand  as  a  perfon 
Excommunicate.  And  by  the  Statute  of  3  Ed.j.  15.  he  that  is 
Excommunicated  (hall  be  debarred  of  Mainprize. 

(14.)  f^.  againft  E.  in  the  Ecclefiaftical  Court,  where  the  Suit 

was  for  flriking  in  the  Church,  which  by  the  fecond  Branch  of 

the  Statute  of  5  Ed.  6.  cap.  4.  is  Excommunication  ipfo  faBo.    By 

which  he  furmized  him  incidijje  in  feenam  ExcomwunicatioTtts.  And 

■  being  granted,  if,  &c.     And  Ajhley  (hewed  caufe  why   it  fhould 

iiotiflue,  %>iZ:>  There  ought  to  be  a  Declaration  in  the  Eccleliafti- 

cal  Court  of  the  Excommunication  ,    before  any  may  prohibit 

him  the  Church,     Richardfon  faid,  That  the  Proceedings  are  not 

contrary  to  the  Statute,  but  flood  with  the  Statute.     And  it  was 

faid  by  Telverton^  It  fcems  there  ought  to  be  a  Declaration  in  the 

-Ecclefiallical  Court:    But  the  difference  is,  where   it  is  Off.cium 

Judicis^  or   Ad  infiantiam  partis^  they  will    give  CoftSj  which 

ought  not  to  be.     Hmon   and  Richardfon.,    If   the  party  will 

not  , 


Of  Excommunication,  ^33 

not  profecLite  it,  none  will  take  notice  of  it,  and  they  proceed 
*to  give  Cofts,  then  a  Prohibition  may  be  granted.  And  if  he  be  a 
Miniller,  he  ought  to  be  fufpended  for  an  offence  againfi:  the  Sta-  - 
tute.  And  it  ought  to  be  hrll  declared,  and  fo  to  Excommunica- 
tion i  and  that  cannot  be  pleaded,  if  it  be  not  under  Seal.  Dyer  275. 
And  after  all  thefe  were  agreed  by  the  Court,  and  no  Prohibition 
was  granted  (h).  (h)  Finn  a. 

(i  5O  B.  was  fued  in  the  Ecclefiaftical  Court  in  a  caufe  of  De-  gai^-^  ^^^^on. 
famation  in  another  Diocefs  than  that  wherein  he  lived,  and  be-  ^^"^>'^  ^^P' 
ing  cited,  was  for  Non-appearance  Excommunicated,  and  upon 
Significa'vit  the  Writ  de  Excomnjunicato  Capiendo  was  awarded. 
Serjeant  Finchy  Recorder,  prayed  a  Su^erfcdeas  for  two  Pveafons. 
fi)  Upon  the  Statute  of  23  H.  8.  becaufe  he  was  fued  out  of  the  . 
Diocefti  to  which  the  Court  (-viz,.  Jones  and  Wbitlock)  anfwered. 
That  at  the  Common  Law  a  Bifhop  cannot  cite  a  Man  out  of  his 
Diocefs.  And  that  the  Statute  of  23  H.  8«  inflids  a  puni(hraent, 
&c.  And  Whitlock  faid.  That  a  Bi(hop  hath  not  power  of  Jurif- 
diction  out  of  his  Diocefs,  but  to  abfolve  him  being  Excommu- 
nicate. {2)  Upon  the  Statute  of  $  Eliz.cap.2^.  becaufe  the  cafe 
of  Defamation  is  not  within  the  Statute,  and  then  tlie  Statute  E- 
nadts,  That  it  (hall  be  void.  To  which  the  Court  anfwered,  That 
he  ought  to  aver  that  by  way  of  Plea,  and  fo  alfo  faid  the  Clerks 
of  the  Court,  that  he  ought  to  have  fued  a  Habeas  Corpus^  and 
upon  Return  thereof  to  plead.     But  the  Plea  vi'as  admitted  ^^  bene 

f^,  and  the  party  bailed  (/)•  .  .         .    (i)  Br  ovens  df. 

(16.)  No  Letters  of  Excommunication  are  to  be  received  in  Latch.  Rep. 
flay  of  Adlion,   if  they  are  not  under  the  Seal  of  the  Ordinary 
{k\  for  an  Excommunication  under  the  Seal  of  the  Commiflary  C^}  20  H.5.r. 
is  not  to  be  allowed  in  fuch  cafe  (I).     If  the  principal  caufe  of  (Qibid.  Ad- 
the  A<3:ion,  for  whiqh  the  Excommunication  was,  be  not  com-  judged, 
prized  within  the  Letter  of  the  Certificate,  it  is  not  to  be  allowed-^ 
that  fo  it  may  appear  to  the  Court,  That  the  Ecclcfiailical  Court 
had  Jurifdidion  of  the  Caufe  for  which  he  was  Excommunicated 
(m).    The  Certificate  ought  to  be  Univerfis  Ecclejia  Filtis^  or  to  {^)  i4H'4' 
the  Juflices  of  the  Court  where  the  Suit  is 'to  be  ftayed  («).  _   Alfo  .^^^j^^  H.d.sf. 
the  Excommunication  certified  ought  to  be  duly  dated,  that  is,  the 
Certificate  ought  to  contain  the  day  of  the  Excommunication  (0).  io)  20  H  6.25. 
A  Certificate  by  the  Arclideacon  is  fufficient  by  the  Cuftom  O'^) '  g^^^^^""*   ' 
And  upon  an  Excommunicato  C<(pendo,  if  it  appears   that  the  Ex- 
commnnication  was  by  an  Archdeacon  of  fome  certain  place,  it 
ought  alfo  to  appear  either  exprefly  or   by   implication  in  the  Cer-  (q)  14  Jac, 
tificate,  that  the  matter  for  which  the  Excommunication  was,  was  starlivgsC&k. 
within  his  ]urifdi<ftion,  otherwife  it  is  not  good  C^).  txcommmicA- 

^   _  tion* 

01')  K 


.^OA  Of  Excommunication, 


(IJ.)  F.  being  apprehended  upon  an  Execmwunicata Capiendo, 
feKcom.  Cap.  ^j^j  j.^^g  Sgvifica'uit  being,  That  he  was  Excommunicated  tor  not 
incmamty.  g^Y^(^^cxm^  Articles,  and  not  tliewing  what  they  were,  his  difcharge  *- 
Was  prayed  for  the  Incertainty  thereof,  and  per  Curiam  it  is  not* 
good,  and  therefore  was  bailed:  Coke  22  Ed.^.  is.  That  a  Man  was 
Hil!.  12  ]3c.  Excommunicated  for  certain  Caules,  not  good  i  and  fo  Co.  5.  Arf- 
"q^c  ^"^  ^^^  ^"^-^  ^^^^  Schifmaticm  inveteratus  is  not  good  Excommunication, 
Rol.'Rcp.         nor  (hall  be  allowed  in  the  caufe  of  him  who  Excommunicates  him, 

5  £.  3.  quodftiit  concejjum  per  Doderidge. 
Ca.8.  Trollops  r^^'^  InT'roUops  Czit  it  was  refolved,  That  the  Official  can- 
Cafe. '(<Jac.  not  certitie  Excommunication,  for  none  fliall  do  that,  bathe  to 
whom  the  Court  may  write  to  aflbil  the  party,  as  the  Bifhop  and 
Chancellor  of  C.  or  O.  and  for  that  if  a  Bifliop  certihe.and  die  be- 
fore the  Return  of  the  Writ,  it  (hall  not  be  received,  buttheSuc- 
ceiTor  fhall  do  it  i  and  one  Bifhop  (hall  not  certihe  an  Excommu- 
nication made  by  a  Bifliop  in  another  Court,  but  a  Bifhop  after  E- 
ledion  before  the  Confecration  may,and  fo  may  the  Vicar-General,  if 
it  appears  that  the  Bifliop  is  in  Remotis  agendas  i  alfo  that  the  Suit 
and  the  Caufe  are  to  be  expreffed  in  the  Certihcat€,  that  the  Tem- 
poral Court  may  judge  of  the  fufficiency,  and  if  it  be  infufficient 
Cas  if  a  Bilhop  certitie  an  Excommunication  made  by  himfelf  in  his 
own  Caufe)  the  Court  may  write  to  abfolve  him. 
Tnn.6.  Car.  fipO  H.  was  condemned  in  the  Chancellors  Court  of  Oxford, 

B.^.  Hughes     in  Coiis,  and  had  not  paid  i  zn  Excommunicato  Capiendo  he'mg  a- 
Cafe.  "warded  upon  a  Significavit,  returned  and  delivered  here  in  Court, 

ro.  par,  3.     g^cording  to  the  Statute  of  %  EliZj.  cap.  23.     He  was  Arrefted 
hereupon.     Refolved^  The  Excommunication  was  good,  though 
ihtSigmficavit  6iOih.  not  mention  any  of  theie  Caufes  in  the  Sta- 
tute, but  it  is  for  other  Caufes  s  but  if  any  Capos  with  Proclama- 
tions and  Penalties  be  therein  awarded,  the  Penalties  be  void  un- 
lefs  the  Significavit  cxprefs  it  to  be  for  one  of  the  Caufes  mentioned 
in  the  Statute. 
Tr.  (^'Car.B.R.      (^o.J  hi  another  Cafe,  where  a  Man  was  Excommunicated  up- 
The' King  and  on  a  Sentence  in  ihc  Delegates  {ox  Ooiks  inCaftigatione  Morum^ 
Redmans  Cafe.  2 1  Jac.  a  Capias  with  Proclamations  ilTued  ■■>  and  he  being  taken, 
•  Cro.  par^j.     ^oad  tht  Excommunicato  Capiendo  pleads.  That  the  offence  and 
contempt  was  pardoned  by   the  General  Pardon  of  21  Jac,     It 
was  agreed,  That  the  Pardon  did  not  difcharge  the  Colts  of  the 
party,  which  was  taxed  before  the  Pardon  :  It  was  moved  there, 
That  as  the  Colts  were  not  taken  away,  fo  no  more  was  the  Ex- 
communication, which  is  the  means  to  enforce  them  to   be  paid. 
But  refolved,  That  this  Excommunication  before  the   Pardon,  is 
but  for  a  Contempt  to  the  Court,  and  all  Contempts  in  all  Courts 
are  difcharged  "by  the    Pardon >   wherefore    the  fame  was    dif- 

charged  > 

/ 


Of  ExcommunicaHon,  ^^5 


charged  j  and  for  the  payment  of  the  C.Qfts,  the  Patty  is  to  have 
iie\V  Procefs.  :1  sluBTsrl  i-iifer 

••  (21.)  A  man  was  taken  upon  an  Extemmmkato  Capiendo  ;  and  Btmonts  Cafir. 
the  Significa'vit  did  not  mention,  That  he  was  commorant  within  ^'""'■^  R^P* 
the  Diocefs  of  the  Biihop  at  the  time  of  the  Excommunication,  and 
for  that  caufe   the  Party  was  difcharged.  And  in  an  Adion  where  L.  Abergavenny 
an  Excommunication  was  pleaded  in  Barr,  and  the  Certificate  of  ^^^  Edwards 
the  Bi(hop  of  LflW^^  (hewed  of  it,  but  did  not  mention  by  what  ^^^'  .... 
Bifliop  the  Party  was  Excommunicated,  it  was  for  that  reafon  ad-     "^^  *  ^  • 
judged  void. 

(22.)  Upon  a  Contradl  Sentence  in  the  Ecclefiaftical  Court  was,  Mury  Vovd 
That  the  Defendant  fhould  marry  the  Plain  tiff,  he  did  not  do  it,  for  *°**  Heman'i 
which  caufe  he  was  Excommunicated.  The  Defendant  appealed  to  Xf.y^'^  o^p^ 
the  Delegates^  by  whom  the  Caufe  was  remitted  to  the  Judge  a  'juo^ 
who  Sentenced  him  agaiujwhere  he  wasalfo  Excommunicated  again 
for  non-performance  of  the  Sentence  :  He  appealed  to  tlie  Court  of 
Audience,  and  then  had  Abfblution.  He  was  taken  h^^Cafias  Ex- 
com.  upon  the  hrft  Excommunication,  upon  a  Habeas  Corpus  it  was 
Refolved, .  That  the  abfolution  for  the  later  had  not  purged  the  firft 
EXjCornmunication,  quia  Ecclefia  deceptafuiu  (2.)  That  the  Appeal 
did  not  fufpend  the  Excommunication,  although  it  might  fufpend 
the  Sentence. 

C23.)  In  IVeJion  and  Ridges  Cafe  it  was  Refolved,  That  upon  Mart  ibid, 
an  Information  exhibited  in  the  Ecclefiaftical  Court,  for  laying  of 
violent  hands  upon  a  Clerk,  and  Cofts  there  given  againft  the 
Defendant,  for  which  he  was  Excommunicated  for  not  paying 
them  j  a  Prohibition  (hould  iflue  forth,  becaufe  it  was  not  at  the 
Suit  of  the  Party,  and  Cofts  are  not  grantablc  there  upon  an  Infor- 
mation. 

(24.)  In  the  Cafe  of  Prohibitions  it  was  Refolved,  Alich.  8  Jac.  Mich.  8  Jac. 
That  if  a  man  be  Excommunicated  by  the  Ordinary,  where  he  Co.  lib.  12. 
ought  not,  as  after  a  General  Pardon,  &c.  And  the  Defendant 
being  negligent,  doth  not  fue  a  Prohibition,  but  remains  Excom- 
municate by  Forty  days,  and  upon  Certificate  in  Chancery  is 
taken  by  the  Kings  Writ  de  Excommuntcato  Capendo^  no  Prohi- 
bition lies  in  this  cafe,  becaufe  he  is  taken  by  the  Kings  Writ. 
Then  it  was  moved,  what  Pvemedy  the  Party  hath  who  is  wrong- 
fully Excommunicated :  to  which  it  was  anfwered,  he  hath  Three 
Remedies,  'viz,.  (i.)  He  may  have  a  Writ  out  of  Chancery  to  ab- 
folve  him,  14  H.  ^.  fol.  14.  And  with  this  agrees  7  Ed.  4.  14. 
(2.)  When  he  is  Excommunicated  againft  the  Law  of  this  Realm, 
fo  that  he  cannot  have  a  Writ  de  Cautione  admittevda^  then  he 
ought  Varere  mandatis  Ecclefia  in  forma  Jurjs^  i.  e.  Ecclefiafiici^ 
where  in  truth  it  is  Excommunicatio  contra  jm  ^formam  Jurts^\.^» 

2jZT  z  Communis 


^-26  Of  Excovimunication, 


,MS,J 


C&mmmit  Juris  :  But  if  he  (hew  his  Caufe  to  the  Bilhop,  and 
requeft  him  to  aflbil  him^either  becaufe  he  was  Excommunicate  alter 
the  Offence  pardoned,  or  that  the  Caufe  did  not  appear  in  Ecckiv- 
.aftical  Cogniiance,  and  herefufe,  he  may  have  (as  the  Lord  C<7;ft» 
foys)  an  /^^ion  fur  le  Cafe  againft  the  Ordinary  j  and  with  this 
agrees  Dr.  &  Sttt.lfh.2.cap.^2.fo.i  ip.  (3.)  If  the  Party  be  Ex- 
communicated for  none  of  the  Caufes  mentioned  in  the  A6t  of 
5  Eltz..  cap.  23.  then  he  may  plead  this  in  the  Kings  Bench,  and  To 
avoid  the  Peiwlties  in  the  Adt»  Note,  It  was  Refolved  by  the 
Court,  &c.  That  where  one  is  cited  before  the  Dean  of  the  Arches 
(  in  caufe  of  Defamation,  for  calling  the  Plaintiff  Whore)  oiit  of 
the  Diocefs  of  London,  againft  the  Statute  of  23  K  8.  and  the 
Plaintiff  hath  Sentence,  and  the  Defendant  is  Excommunicated, 
ant^fo  G6minues  Forty  days  \  and  upon  GertiHcate  into  Chancery 
a  Writ  of  Excommunicato  Capiendo  is  granted,  and  the  Defendant 
taken  and  Imprifoned  thereby,  That  he  (hall  not  have  a  Prohibi- 
tion upon  the  Statute  of  23  H.  8.  for  no  Writ  in  the  Regijferc-x- 
Co.  ibid.  fends  to  it  i  but  there  is  a  Writ  there  called  De  Cautione  admittenJa 

Je  farendo  Mandatis  Ecclejiee^  when  the  Defendant  is  taken  by  the 
Kings  Writ  De  Excommunicate  Capiendo^  and  to  afToil  aiid  dcli- 
v«  the  Defendant. 

(25.)  Where  the  Court  of  B.R.  was  moved  for  the  Bailing 
of  one,  who  was  taken  by  force  of  2i  Capias  de  Excommunicato 
Capiendo^  upon  the  Statute  of  5  Eliz,,  cap,  23.  and  came  to  the 
Barr  by  a  Habeas  Corpus.     Williams  Jui^ice,  He  that  is  taken  by; 
force  of  a  Capias  de  Excommunicato  Capiendo,  is  not  Bailable  upon- 
the  Statute  of  5  Eliz>,cap.2^.  which  Statute  doth  only  difpenfe 
with  the  Forfeiture  of  the  Ten  Pounds,  and  fuch  a  Perfon  is  not 
Bailable  ;>  and  as  to  the  other  matter,  the  fame  remains  as  it  was 
before  at  the  Common  Law,  and  the  Statute  of  5  Eliz,.  difpenfeth 
only  with  the  Penalty  of  Ten  Pounds.     Telverton  Jufticeofthc 
contrary  Opinion,  and  that  in  this  cafe  he  is   Bailable.     Flemming 
Chief  Juftice ,    This   is    a  Cafe  which  doth  deferve  very  good 
confideration  ,  and  that  therefore  he  would   conlider  well  of  it, 
and  alfo  of  the  Statute  of  5  Eliz.-.  before  he  would  deliver  his 
Opinion.     Williams  Juftice,  Clearly  he  is  not  Bailable  in  this  cafe. 
Afterwards  at  another  time,  it  was  moved  again  unto  the  Court 
to  have  him  Bailed.     Telverton  Juliice,  That  he  is  Bailable  i  and 
fo  it  was  Refolved  in  one  Keyfers  Cafe,  where  he  was  taken  by 
a  Writ  De  Excommunicato  Capiendo^  brought  hither  by  a  Habeas 
Corpus,  and  upon  Caufe  fhevi^ed  he  was  Bailed   by  the  Court,  de 
die  m  diem  \  but  neither  the  Sheriff  nor  any  Juliice  of  Peace  in  the 
Country  can  Bail  fuch  a  one,  but  this  Court  here  may  well  Bail, 
as  in  the  Cafe  befoie,  de  die  in  diem.     It  was  further  alledged 

here 


Of  ExcommurAcatim,  £-27 


her,c  in  this  cafe,That  in  the  Ecclefiatlical  Court  they  would  not  there 
'^ifcharge  fuch  a  one,  being  taken  and  Imprifoned  by  force  of  fuch 
a  Writ,  De  Excommunicato  Capendo^W\X\\(Mt  a  great  Sum  of  Mony 
there  given,  and  a  Bond  entred  into  for  the  fame  i  otherwi(e  no 
difcharge  there.  Telverton  Juftice  and  the  whole  Court,Thc  Bishop 
ought  not  to  take  fuch  a  Bond  for  the  performance  of  their  fubraif- 
(ion.  The  Rule  of  the  Court  here  in  this  ivas,That  upon  their  fub- 
miffion  they  (hall  be  Abfolved,  without  any  fuch  Bond  entred  into, 
F lemming  Chief  Juftice,  They  (hall  abfolve  them,  and  if  they  per- 
form^  not  according  to  their  promile  and  undertaking,  they  may 
then  be  taken  again  by  the  Writ  De  Corpore  BxcommUnicato  Capi- 
endo i  but  the  Bifhop  is  to  take  no  Bond  of  them  for  their  Abfolu- 
tion,to  perform  their  Submiflion  >  the  taking  of  fuch  Bond  by  them 
being  againft  the  Law ;  And  as  to  the  Bailment,  all  the  Judges  Cex- 
cept  Williams  Juftice)  did  agjree  that  he  was  Bailable,  and  fo  by  the 
Order  and  Rule  of  the  Court  he  was  Bailed.  Vid.  Bulfir,  Rep.farA, 
fo,  122,  Tafch.  9  Jac.  in  Cafe  oiHallvai.  King, 


!oqu  JcriT  (,.!)   tb^iberjH  il 


Zzzz2  CHAP- 


^38 


CHAP.    XLIIl. 


Of  the  Statutes  of  Articuli  Cleri,  &  Circum- 
fpede  agatis. 

I.  Several  Statute-Laws  relating  to  Ecckjtafikal  Perfons  and 
things,  enaBed  under  the  Title  of  Articuli  Cleri,  in  the  Ninth 

. '  year  of  King  Ed.  2. 

K  Some  other  Statute- Laws  toftching  Ecclefiajtical  Matters^  wade 
the  Fourteenth  year  of  King  Ed.  3. 

3.  The  Ratification  and  Confirmation  of  the  35?  Articles  of  Reli- 
gion :  The  Suhfcripion  required  of  the  Clergy. 

4.  Certain  Cafes  wherein  a  Vrohihitim  doth  not  lie  to  the  Eccle/i- 
afiical  Courts,  according  to  the  Statute  of  Circumfpedle  agatis, 
made  the  Thirteenth  of  King  Ed.  i.  And  in  what  cafe  a  Con- 
fultation]fc<?//  he  granted. 

(i.)  Tp^Thcfe  are  certain  Statutes  made  in  the  time  of  King 
I  Ed.\.  and  Ed.  2.  touching  Perfons  and  Caufes  Spiri- 
-*-  tual  and  Ecclefiaftical  (a).  By  the  latter  of  thcfe  it 
^i)AB.9Ed.2.  J5  Enaded,  (i.)  That  upon  demand  of  Tithes,  Oblations,  &c. 
An.  i4Ed.3.  ^^^^^  ^^^  ^^^^^^  ^  Prohibition  (hall  not  lie,  unlefs  the  demand  be 
(i;  2H.5.  of  Mony  upon  the  Sale  thereof  {h),  {2.)  That  upon  debate  of 
fo.  10.  Tithes  amounting  to  a  Fourth  part  of  the  whole,  and  arifing  from 

^  H^'  %  the  Right  of  Patronage  ,  as  alfo  upon  demand  of  a  Pecuniary 
\l^'llVo%  Penance,  a  Prohibition  may  lie :  Not  fo,  in  cafe  of  demand  of 
(O^iri.^.  '  monyvHuntanly'accorded-unto  by  way  of  Redempti(^i  of  Cor- 
^o-  I?-  poral  Penance  enjoyned  (c).  (3.)  That  upon  demand  of  mony 

28H.c.fo.2o.  compounded  for  in  lieu  of  Corporal  Penance  enjoyned  for  the 
Beg  foV/^o  Excommunication,  for  laying  violent  hands  on  a  Clerk,  a  Prohi- 
V.N  B.  fo.  i^,  bition  fhall  not  lie  {d).  (4-)  That  notwithftanding  any  Prohbi- 
F.N.B.  fo.  30,  tion,  the  Ecclefiaftical  Jurifdidion  may  take  cognizance  and  cor- 
J**-n  ,-  red  in   Cafes  of  Defamation,  and  the  mony   paid  for  redeem- 

Coke  ul°o!^'  ing  the  Corporal  Penance  thereon  enjoyned  may  receive  ,  not- 
465.  "  withftanding  a  Prohibition  be  (hewed  Ce).     ^5-)  That  no  Probl- 

em) Rcgift.  bition  (hall  lie,  where  Tithe  is  demanded  of  a  Mill  newly  ereded. 
(?'5''5J'-'57.  ^^>j  jhat  in  cafes  of  a  Mixt  Cognizance  (as  in  the  Cafe 
55   A.  Raft?'  aforefaid,  of  laying  violent  hands  on  a  Glgrl^,  whereby  the  Kings 

(0  R*egm!'  fo.  45,  49.  F.  N.  B.  fo.  $2.  m.  53-  i  Raf>.  pi.  to.  487,  '&c.  Co.  lib.4.  fo.  20.  Ero. 


Of  the  Statutes  of  Articuli  Cleri,  &c.  6-^^ 


F.eace  is  broken,  and  fuch  like)  the  Temporal  Court  may  difcufs  the 
^  fame  matter,  notwithftanding   Judgment  given  by  the  Spiritual 
^ Court  in  the  cafe  ( f),  (7.)  That  the  Kings  Letters  may  not  ifTue  ^  /)  ^«^-  P^* 
'to  Ordinaries  for  the  difcharge  of  Perfons  Excommunicate,  fave  only  ^^  y, 
in  fuch  Cafes  as  wherein  the  Kings  Liberty  is  prejudiced  by  fuch  (o.  le!^^^' 
Excommunication   (g).     (8.)  That  Clerks  in  the  Kings  Service,  (g)  ^  kliz.23. 
if  they  offend,  (hall  be  corre^  by  their  Ordinaries,  but  Clerks,  R^gi^'  ^5- 
during  fuch  time  as  they  arc  in  his  Service,  fhall  not  be  obliged  to  ^'  ^*  ^'^^-Sh 
Refideuce  at  their  Benetices  (h).    (p,)  That  Diflrefles  (hall  not  be  |\n.b.  fo.^a 
taken  in  the  ancient  Fees  wherewith  Churches  have  been  endow'd  j  &c. 
otherwife,  in  poffeflions  of  the  Church  newly  purchafed  by  Ecdefi-  5  ^^4-  3*  ^°*  ^ 
aftical  Perfons  (i).  (loO  That  fuch  as  abjure  the  Realm,  Ihall  be  in  rn'RegV*^^* 
peace  fo  long  as  they  be  in  the  Church,  or  in  the  Kings  Highway  fb.'§8. 
(k).  (i  I.) That  Religious  Houfesfhall  not  by  compuliion  be  charged  (i)  Regift.  fo. 
with  Penfions,  Refort,  or  Purveyors  (I).  O2.)  That  a  Clerk  Ex-  98- 18?. 
communicate,may  be  taken  by  the  Kings  Writ  out  of  the  Parifh  where  ^•^•^■f*'*'73i 
he  dwells.     (13.)  That  the  examination  of  the  Ability  of  a  Parfon  Sc.^52*H.  3.15. 
prefented  unto  a  Benefice  of  the  Church,  ihall  belong  unto  a  Spiri-  (k)  f^ote,  Thit 
tual  Judge  Cw).  Ci  40  That  the  Eledions  to  the  Dignities  of  the  j^*^  repealed 
Church  (hall  be  free  without  fear  of  any  Temporal  Power  (n).  ^^l  r^c'^l^' 
(15. )  That  a  Clerk  flying  into  the  Church  for  Felony,  (hall  not  be  (<;  Raft.*  pi.* 
compelled  to  abjure  the  Realm  (o).  (i  6.)  And  lafily.  That  the  Pri-  3^73^ 
viledge  of  the  Church  being  demanded  in  due  form  by  the  Ordi-  ?^\^5^'};'* 
nary,  (hall  not  be  denied  unto  the  Appellor,  as  to  a  Clerk  confeiling  fQ^.       ' 
Felony  before  a  Temporal  Judge.  F.N.E.fagj.  i. 

Raft.  pi.  497. 
Gokc  lib.  5.  fo.  57.  Dyer  fo.  27^  («3  St.  3  Ed.  1.5.  (o)  Note,  This  is  alfo  Repealed  by  chc 
Statuteof  I  Jac.  aj.  &  21  Jac.  28. 

(2,)  In  conformity  to  the  premifTes  there  were  other  Statutes  af-  .   p « 
tcr  made  in  the  time  of  King  Eci.  5.  whereby  it  wasEnadted, 
fi.)  That  the  Goods  of  Spiritual  Perfons  fhould  not,  without  their 
own  confents,  be  taken  by  Purveyors  for  the  King.     (2. )  That  the 
King  (hall  not  collate  or  prefent  to  any  vacant  Church,  Prebend, 
Chappel,  or  other  Benefice,  in  anothers  Plight,  but  within  Three 
yitars  next  af^er  the  Avoidance  (f)).     (3.)  That  the  Temporalties  (p^  No.'f,  This  = 
of  Archbiftiops,  Bifhops,  &c.  (hall  not  be  feized  into  the  Kings  **  Repealed  by 
-hands  without  a  juli  caufe,  and  according  to  Law  C^).  (4.)  That  ?*^^^*  ^^  ^•^' 
no  waft  (hall  be  committed  on  the  Temporalties  of  Bilhops  during  2^5,  ^^^'  ^^    ' 
Vacancies,  and  that  the  Dean  and  Chapter  may  (if  they  pkafe)  take  Regift.  fo.  32. 
them  to  Farm  (r).   (5.)  And  laftly.  That  the  Lord  Chancellor  or  St.  i  Ed.  3.  2,  , 
Lord  Treafurer  may,  during  fuch  Vacancies,  demife  the  Temporal-  ^  ?  p  jj 
ties  of  BUhopricks  to  the  Dean  and  Chapter  for  the  Kings  u(e.  ^  ^n  *b. 

(3O  And 


^^o  Of  the  Statutes  of 


(5.)  And  as  there  arc  ArticuU  Cleric  fo  there  arc  alfo  ArticuU 
Religiotjis^  being  in  all  Thirty  nine  \  Agreed  upon  at  a  Convoca- 
An.  1552.  St.  tion  of  the  Church  of  England^  An,  i$62.  Ratified  by  Queen* 
13  Eliz.  c,  12.  Eliz,aheth  under  the  Great  Seal  of  England ^  Confirmed  and  Efta-* 
SfoSn'  ^^^^^^  ^y  ^"  ^^  ^^  Parliament,  with  his  Majcfties  Royal  De- 
taining of  Do-  claration  prefixed  thereunto.    Which  Ad  of  Parliament  requires 
ftrine  againft^    a  Subfcription  by  the  Clergy  to  the  faid  Thirty  nine  Articles  >  the 
the  Articles,  is  fame  alfo  being  required  by  the  Canons  niadc  by  the  Clergy  of 
.Deprivation.     £„giand2ii  a  Convocation  held  in  London^  An.  1603.  and  ratified 
by  King  James.     The  faid  Subfcription  refers  to  three  Articles. 
(i.)  That  the  Kings  Majefty  under  God  is  the  only  Supream  Go- 
vernor of  the  Realm,  and  of  all  other  his  Highneis  Dominions 
and  Countries,  &c.     (2.)  That  the  Book  of  Common  Prayer,  and 
of  Ordaining  of  Bifhops ,  Priefts,  and  Deacons,  contauieth  no- 
thing in  it  contrary  to  the  Word  of  God,  &c.     (3.)  That  he  al- 
loweth  of  the  faid  Thirty  nine  Articles  of  Religion,  and  acknow- 
ledgeth  them  to  be  agreeable  to  the  Word  of  God.     By  the  Sta- 
tute of  13  Eliz,.  12.  the  Delinquent  is  difaWed  and  deprived  iffo 
faBo^  but  the  Delinquent  againft  the  Canon  of  King  James^  is 
to  be  profecuted  and  proceeded   againft  by  the  Ccnfures  of  the 
^"^^  Elix  ^^7^^'  ^^^^^  W>  And  it  is  not   fufficient,  that  one  fubfaibe  to  the 
&?l.  5.  tip.  in  Thirty  Nine    Articles  of  ReMgion ,  with   this  Addition  [  fb  far 
Gr«/t's  Cafe,     forth  as  the  fame  are  agreeable  to  the  Word  of  God.  ]    For  it 
hath    been    Refolved    by  Wra)/  Chief   Juftice ,   and  by  all  the 
Judges  of  England^  That  foch  Subfcription  is  not  according  to 
the  Statute  of  1 3  Eliz,*  becaufe  the  Subfcription  which  the  Sta- 
tute requires  muft  be  abfolute :  but  this  is  no  other  than  Condi- 

■  {t)'Vtrmij,    tional  (0. 
B.R.  Pafch. 
'zyLWz. smiths  Cafe.  Vid.  Co.  Infl.  p.  4.C.  74.  verb;  Subfcriptioxs, 

(4.)  The  Circum^eBe  agatis  is  the  Title  of  a  Statute  made  in 

the  Thirteenth  year  of  Ed.l.  An,  D,  1285.  prefcribing  certain 

Cafes  to    the  Judges ,  wherein  the  Kings  Prohibition  doth  not 

Y«)  Co.l.7.f.44'  lie  (»).     As   in  cafe   the  Church-yard  be  left  unclofed,  or  the 

&I.S.f'^7'  &  Church  it  felf  uncovered ,  the  Ordinary  may  take    Cognizance 

^aSt'"'^*      thereof,  and  by  that  Statute  no  Prohibition  lies  in  the  Cafe.    Nor 

in  cafe  a  Parfon  demands  his  Oblations,  or  the  due  and  accuftom- 

cd  Tithes  of  his  Pariftiioners  >  nor  if  one  Parfon  fue  another  far 

Tithes  great  or  fmall,  fo  as  the  fourth  part  of  the  Benefice  be  not 

'demanded  i  nor  in  cafe  a   Parfon  demand  Mortuaries  in  places 

where  they  have  been  ufed  and  accuftomed  to  be  paid  \  nor  if  the 

Prelate  of  a  Church,  or  a  Patron  demand  of  a  Parfon  a  Penfion 

'^ue  to  him  >  nor  in  the  Cafe  of  laying  violent  hands  on  a  Clerk  i 

nor 


Articuli  Cleri,  &  Circumfpedc  agatis.        ^4 


nor  in  Cafes  of  Defamation  where  Mony  is  not  demanded  •>  nor  Ca*-}  Reg.  ^44. 
in  Cafe  of  Perjury.     In  ail  which  Cafes  the  Ecdefiaftical  Judge  ^-  N.  B.  f.  50. 
^hath  Cognizance  by  the  faid  Statute,  notwithftanding  the  Kings  5;  1?*^  ^ 
Prohibition.     So  that  the  end  of  that  Statute  is,  to  acquaint  us  Rift.'pia.  4I2.' 
with  certain  Cafes  wherein  a  Prohibition  doth  not  lie.     And  the  12  H.  7.  f.  22, 
Statute  of  24  Ed.  (hews  in  what  Cafe  a  Confultation  is  to  be  2  H.  4.  f.  9. 
granted  C5i').  And  by  the  Statute  of  'yOEd.^.cap.  4.  no  Prohibi-  ^^i^fz- Conful- 
tion  (hall  be  allowed  after   a  Confultation  duly    granted :    pro-  ^^j  Reg, ^^45! 
vided  that  the  matter  of  the  Libel  be  not  enlarged,  or  othcrwife  v.N.  B.f.  33. 
changed  (x).  I*  •  N.  B.  f  45.  a. 


CHAP. 


6^2 


CHAP,   XLIV. 

c 

Of  fever al  Writs  at  the  Common  Law  pertinent 
to  thk  Subje£l. 

1,  What  the  Writ  of  Darrein  Prefentment  imports^  in  what  cafe  it 

lies,  and  hoiv  it  differs  from  a  Quare  Impedit. 
"2.  Allifede  utrum,7i^W,  and  "why  fo  called, 

3.  Quarc  Impedit,  ivhat  for^  and  againfi  "whom  it  lies, 

4.  What  a  Ne  admittas  imports^  the  ufe  and  end  thereof. 

5.  In  what  cafe  the  Writ  QViLaica  removenda]  lies. 

6.  What  the  Writ  Indicavit  imports^  and  the  ufe  thereof. 

7.  What  the  Writ  Advocatione  Vcdimxwm  fignifies . 

8.  Admittcndo  Clerico,  what^  and  in  what  cafe  iffuable. 
p.  The  Writ  [Bencficio  primo  Ecclefiaftico  habendo^  what* 
10.  The  Writ  [^Cautionc  Admittcnda,^  and  the  effe^i  thereof 

Hi  The  Writof  [QAtiiQO 'm{idi  Sacros  ordines  conftituto,  noiieli* 
gendo  ill  Officium,]  what  the  ufe  or  end  thereof. 

1 2.  The  Writ  [Clerico  capto  per  Statutum  Mercatorum]  what. 

13.  JVhat  the  Writ  0/  £Clerico  convi<^o  commifTo  Goalae  in  defedlu 
Ordinarij  deliberando^l  was. 

14.  What  theff'rit  of  |^Annua  Penfione^  was  anciently. 

1 5.  The  Writ  of  Vicario  deliberando  occafione  cujufdam  Recogni- 
tionis]  what. 

1 6.  Three  Writs  relating  to  Perfons  Excommunicated, 

1 7.  ^JJlfe  of  Darrein  Prefentmcnt  brought  after  a  Qnare  Impedit  in 
the  fame  Caufe^  abates. 

18.  Difference  of  Vie  as  by  an  Incumbent^  in  reject  of  his  being  in 
by  the  Vrefentment  of  a  Stranger^  and  in  reffett  of  his  being 
in  by  the  Vrefentment  of  the  Plaintiff'  him f elf. 

ip.  Notwithflanding  a  recovery  upon  a  Quare  Impedit,  the  In-- 
-  cumbent  continues  Incumbent  <le  h^o^  until  Vrefentation  bjt- 
ihe  Reco-verer. 

20.  Of  what  things  a  Quare  Impedit  lies^  and  who  jh all  have  it, 

21.  Who  may  have  a  Quare  Impedit,  and  of  what  things. 

2  2.  How  ^  and  for  whom  the  Writ  0/ Right  of  Advovvfon  lies, 
23.  What  the  Writ  de  Jure  Patronatus,  and  how  the  Lavj  proceeds 

thereon. 

3  4,  Tfhe.  Writ  of  Spoliation,  what^  and  where  it  lies, 

25.  The 


-perthient  to  this  SuhjeEl,  ^^^ 


a  ^.  Tht  Writ  Vi  Laica  removenda  further  exflaind, 
?^.  The  Writ  Quod  Clerici  non  eligantur  in  Officium. 

> 

(i.)      A    Gainft  the  unlawful  PolTeiror,  who  is  the  Ufurper,  lieth 
yA     Three  Writs,  'viz..  One  of  the  Right,  as  the  Writ 
of  Right  of  Advowfon  '■>  and  the  other  two,  of  the 
PolTeiTion ,  'viz,,    A  ^are  Impedit ,  and  Darrein    Trefentwent, 
This  Affile  of  Darrein  Vrefentment  or  Jjfifa  ultima  Vrafentationis 
is  a  Writ,  which  lieth  where  a  man  or  his  Anceftor  hath  prefented 
a  Clerk  to  a  Church,  and  after  (  the  Church  becoming  void  by 
his  death  or  otherwife  )  a  ftranger  Prefents  his  Clerk  to  the  fame 
Church,  in  difturbance  of  him  who  had  laft  prefented.  This  Writ  is 
otherwife  alfo  ufed  {a)  i  and  differs  from  that  of  a  Quare  Itnpedit^ 
for  the  Quare  Impedit  lies  upon  difiurbance  of  one  who  hath  the  j  ^  Vw.Braa. 
Advowfon   in  his  Prefentation,  when  the  Church  is  void  :  The  Rcgiorig.f.ao. 
other  lies,  where  a  Man  or  his  Anceltors  had  prefented  before,  and  &  F.N.B.f.ipj 
now  (the  Church  becoming  void  again)  a  ftranger  Prefents  in  difiur- 
bance of  him  who  had  laft  prefented.    Where  ever  a  man  may  have 
Affife  of  Darrein  Trefentment^  he  may  have  a  Quare  Impedit,  but 
not  e  contra  {b)*     He  that  hath  Right  to  Prefent  after  the  death  of  {h)  Terms  of 
the  Parfon,  and  bringcth  no  Quare  Impedit  nor  Darrein  Prefent-  ^^^  ^^^^' 
ment^  but  fuffereth  a  ftranger  to  ufurp  upon  him,  yet  he  ftiall  have  ^^^^  ^™P* 
a  Writ  of  right  of  Advowfon  i  but  this  Writ  lieth  not,  unlefs  he 
claim  to  have  the  Advowfon  to  him  and  his  Heirs  in  Fee-fimple  ("0  Ibid. 
(c).    Where  the  Ordinary  ,  Metropolitan,  or  King  Prefents  for  pNB^^'^F^' 
Lapfe,  any  of  thefe  Collatives  will  ferve  the  Patron  for  a  poflcffion  i^iich.  if  jac! 
in  his  Affile  oi  Darrein  Vrefentment  (d)^  which  Affile  of  Darrein  Rot.  2542. 
Trefentment  may  not  be  purchafed,  pending  a  Quare  Impedit^  for  ^''^'  ^^^  Glo- 
the  fame  avoidances  and  therefore  in  the  Cafe,  where  Willtam  ^{[JV^'ecd- 
St.  Andrews   brought  a  Writ  of  Alfize  of  Darrein  Vrefentment  ^tntry  and  * 
againft  the  Archbilhop  of  Torky  Mary  Countefs  of  Shrewsbury^  Lichfield. 
and  one  Hacker  s  and  the  Biftiop  making  default,  the  Countefs  f'<''''  ^^P' 
and  Hacker  pleaded  in  Abatement,  that  the  Plaintiff  before  the  iac.rot^^'2'* 
Writ  purchafed,  brought  a  Quare  Impedit  againft  the  fame  Defen-  c.  b.  fiiSim 
dants,  and  ftiews  all  certain,  which  remains  undetermined,  and  Sr.  Andretvs 
averrs  that  they  are  both  of  the  fame  avoidance  :  And  upon  De-  ^f![-  Arch- 
murrer  the  Writ  was  abated  by  Judgment  (e).  rork  ^^tlioi 

(2.)  Affile  de  utrum  or  Ajfifa  utrum^  is  a  Writ  which  lieth  for  Hob.  Rep. 
a  Parfon  againft  a  Lay-man,  or  for  a  Lay-man  againft  a  Parfon,  for  (/)  Vid.Brad. 
Land  and  Tenements  doubtful,  whether  it  be  Lay-Fee  or  Fee-  1.4.  Traft.  §. 
Alms  (f).     Thefe  Writs  are  called  Jfjizes,  probably  either  be-  ^^^l^^^c^ti. 
caufe  they  fettle  the  Poir€ffion,and  fo  an  outward  Right  in  him  that  '  ^' 

obtains  by  them  i  or  becaufe  they  were  originally  executed  at  a 
certain  time  and  place  formerly  appointed-,  or  becaufe  they  are 

A  a  a  a  a  tried 


6aa  Of  feveral  Writs  at  the  Common  Law^ 

tried  moft  commonly  by  efpecial  Courts  fee  and  appointed  for  that 
purpofe.  The  Incumbent  as  touching  his  Right  for  his  Redory, 
hath  the  only  Writ  of  Juris  utrum^  and  for  his  pofleffion  any  other 
poffeflbry  Adion.  * 

(3.)  Quare  Im^cdit  is  a  Writ  which  lietb  for  him,  who  hath 
purchafedan  Advowibn  in  Grofs,  or  a  Mannor  with  an  Advow- 
fon  thereunto  appendant,  and  againft  him,  who  (when  a  Parfon 
Incumbent  dieth,  or  a  Church  otherwife  becomes  void)  difiurb- 
eth  the  other  in  the  right  of  his  Advowfon,  by  prefenting  a  Cleric 
thereunto  being  void.     This  Writ  is  diftinguifh'd  from  the  former 
of  Darrein  Prefentment  or  JJJifa  ultma  Vrefentationis^  becaufe 
this  later  lieth  (as  aforefaid)  only  where  a  Man  or  his  Ancellors 
formerly  prefented,  but  the  Quare  Impedit  lies  properly  for  him, 
.      „   who  himfelf  was  the  Purchafer  of  the  Advowfon  \  though  he  that 
ff  27.  Brad. '  "^^y  ^^^^  Affile  of  Darrein  Frefentment,  may  have  the  other  if  he 
L4:.Traft.  2.    pleafe,  but  not  (oViceVerfa,  as   was  alfo  before  obferved.     Yet 
C.6.  Brit.  C.92.  it  is  faid  in  Reg.Orig.  f.  30.  That  a  Quare  Imfedtt  is  of  a  higher 
F.  N.B.  f.32.  jsj;jtufe,  than  an  Affile  of  £)<:rm»  Vrefentrmnt^  becaufe  it  fuppo- 
&^We".2'.c?°!  ^^fh  t)0th  a  PofTellion  and  a  Right  (g).  Which  Quare  Iwpedit  the 
(fojTrin.^i  El.  Executors  of  a  Teftator  may  (as  well  as  himfelf  might)  have  upon 
C.  B.  smjLl'     a  difturbance  made  to  the  Prefcntment  j  and  fo  was  the  Opinion 
L^'oKf^'      ^*  ^^^  ^^^^^  ^^^^^  "^  Smallwoods  Cafe  againl^  the  Bifhop  of 
(I)  St.  W '  2.    ^o'Vintry  and  Litchfield^  that  the  Executors  may  have  a  Quare  Im- 
&  in  dirt.  C.    ftdit  upon  a  diiturbancc  made  to  the  Prefentation  (^6),  which  Writ 
(/^)Sc.  1 3  Ed.  lieth  alfo  of  a  Chappel,  Prcbead,&c.  {i).  And  in  cafe  after  the  death 
J.'^'^p^f"'^*  of  the  Anceftor  of  him  that  Prefented  his  Clerk  unto  a  Church, 
{ oStat.  ib.     ^^  i^xixt  Advowfon  be  ailigned  in  Dower  to  any  Woman,  or 
Ficz.  Damage,  to  Tenant  by  the  Courtefie,  who  doth  Prefent,  and  after  the  death 
49. 17. 29.38.  of  fuch  Tenant,  the  very  Heir  is  difturbed  to  Prefent  when  the 
^3. 106.  fux-  chuj-ch  is  void,  it  is  in  his  eledion  whether  he  will  fue  the  Writ 
Dv.  f.igs.^l^'  ^^  Qsfare  Impedit  or  oi Darrein  Vrefentment  \  the  which,  it  fecms, 
241.  Kel.f.57.  is  alfo 'to  be  obferved  in  Advowfons  Demifed  for  term  of  life,  or 
Fiiz.  En.  53.     years,  or  in  Fee  Tail  (>&).  And  Damages  (hall  be  awarded  in  both 
Co.l.6.f.48.    jj^pfg  Writs,  that  is,  if  the  time  of  iix  Months  pafs  by  the  dif^uu- 
Brokisbm        ^^"^^  ^^  ^^^y->  ^°  ^^^^  ^^^^  Bifhop  doth  thereby  Collate  to  the  Church 
Cafe  31  El.  ic  and  the  very  Patron  lofe  his  Prefentation  for   that  turn.  Damages 
was  relolved,    ihall  be  av/arded  for  two  years  value  of  the  Church  :  And  if  the 
that  an  Execa-  f^^  months  be  not  elapfcd,  but  the    Prefentment    be    deraigned 
a°k  jL.^for  a  ^i^^^i"  ^^at  time  i  then  damages  fliall  be  awarded  to  the  half  years 
dinujbance       value  of  the  Church  :  And  if  the  dillurbcr  hath  not  wherewith 
made  in  vita    to  fatisfie  the  Damages,  where   the  Bifhop  collateth  by  lapfe  of 
j'ifl.ito-'is^  if     time,  he  fliall  fuifer  two  years  Imprifonment  i   and  a  half  years  im- 
htz  duacl'      prifonment ,  where   the  Advowfon  is  deraigned  within  the  half 
vefted.  y^^r  CO-  Ukevv'ife,  he  that  recovers  a  Maunor,  whereunto  an  Ad- 

vowfon. 


■pertineJit  to  this  SuhjeSi,  ^a^ 

vojvfon  is  appendant,  being  difturbed  to  prefent  when  the  Church  is 
void,  (hall  have  a  Quare  Impede  (m).  In  which,  as  alfo  in  Affile  (m)  St.7  H.8.4 
of  Darrein  Vrefenttnent^  plenarty  of  the  Defendants  or  Diiiurbers  ("^Sr.isEd.i. 
party  is  no  plea  (n)  \  but  two  Quare  Imf  edits  of  one  Church,  and  ^\5*p  ^ . 
for  one  avoidance  a  man  cannot  have  (o)i  In  the  Cafe  between  the  15  Jac.  Eof 
King  and  the  Bifliop  of  Norivich  and  Saker  and  Cole  it  was  refolved  Bedford  verf. 
that  when  one   is  Admitted,   Inftituted  and  Indudcd,  by  the  Pre-  ^^^^  Bifhop  of 
fcntation  of  a  common  perfon,  though  it  was  upon  an  ufurpation  ^^^^^^' 
upon  the  King,  yet  the  King  cannot  remove  the  Incumbent  with- 
out a  ^  Iwpedit  brought,  for  the  Church  is  full  of  him  till  he  be 
removed— —Cr-f.  par.  2. 

C4O  Ne  admittasy'is  a  Writ  that  lieth  for  the  Plaintiff  in  a  Qua- 
re Impedit,  or  him  that  hath  an  Adion  of  Darrein  Prefentr^ent^  de- 
pending in  the  Common  Pleas,  and  feareth  that  the  Bilhop  will  ad- 
mit the  Clerk  of  the  Defendant  during  the  dependency  of  the  Suit 
betwixt  them*  This  Writ  muft  be  fued  within  fix  months  next 
after  the  Avoidance,  becaufe  after  the  fix  months  the  Bifhop  may 
Prefent  by  the  Lapfe.  Therefore  if  the  Patron  of  a  Church  Vacant, 
having  or  not  having  any  Controverfie  depending  with  another 
touching  the  right  of  Prefentation,  doubteth  that  before  he  makes 
his  Prefentation,  the  Biftiop  may  collate  a  Clerk  of  his  own,  or  ad- 
mit a  Clerk  Prefented  by  another  to  the  fame  Benefice  unto  which 
he  hath  fuch  right  of  Prefentation,  he  may  at  his  own  Suit  have  this 
Writ  of  Ni?  admittas  direded  to  the  Bifliop  forbidding  him  to  col- 
late or  admit  any  to  that  Church  during  the  time  aforefaid  (p),        (p^  R^g.  Orig. 

(5.)  Fi  Laica  Rewovenda^  is  a  Writ  which  (upon  the  Bidiops  fo.^t.  F.N. Bo 
Certificate    into   Chancery  of  a  force  and  refiftance  touching  a  ^^'  S7« 
Church)  lieth  where  a  Debate  or  Controverfie  is  between  two 
Parfons  for  a  Church,  the  one  whereof  doth  enter  into  the  Cliurch 
with  a  fi:rong  hand  and  great  power  of  the  Laity,  holding  the  other 
out,  and  keeping  pofleflTion  thereof  vi  &  armis  h  whereupon  he  that 
is  fo  held  out  of  poflelTion  may  have  the  faid  Writ  direded  to  the 
Sheriff  of  the  County,  to  remove  the  force  within  that  Church,  and 
(if  need  be)  to  raife  the  FoJJe  Comitatiis  to  his  affiftancc,  and  to  Ar- 
reft  and  Imprifon  the  Perfons  that  make  refifiance,  fo  as  to  have 
their  Bodies  before  the  King  at  a  certain  day  to  anfwcr  the  Con- 
tempt :  which  Writ  is  ever  made  returnable,  and   is  fometimes 
grantable  without  the  Bifhops  Certificate,  as  aforefaid,  for  it  may, 
it  (eems,  be  had  upon  a  furmife  made  thereof  by  the  Incumbent 
himfelf  without  fuch  Certificate  i  there  being  a  difiindi  and  feveral 
form  thereof  in  each  of  the  faid  Cafes  {a)    So  that  this  Writ  pro-  C<?)F.N.B  fo, 
perly  lieth  for  the  removal  of  any  forcible  pofieirion  of  a  Church  kept  54-  ^^8-  ^^S* 
by  Lay-mene  •  ^»    " 

A  a  a  a  a  2  {6.)  In- 


6a6  Of  fever  a  I  Writs  at  the  Common  Lavo^ 


(6.)  Indicavit  is  a  Writ  in  the  nature  of  a  Prohibition,  ifluing 
out  of  the  Kings  Temporal  to  his  Eccleiiaftical  Courts,  and  lieth 
for  the  Patron  of  a  Church,  vvhofe  Clerk  is  Defendant  in  fom£ 
Spiritual  Court  in  an  Adion  of  Tithes  commenced  againft  him  b^ 
another  Clerk,  and  extending  to  the  value  of  the  fourth  part  of  the 
Church  ,  or  of  the  Tithes  belonging  thereunto  i  for  in  this  Cafe 
the  Cogni73nce  thereof  belongs  to  the  Kings  Temporal  Courts  by 
the  Stat,  of  IVefim,  2.  r.  5.  wherefore,  the  Defendants  Patron  being 
like  to  be  prejudiced  thereby  in  his  Church  and  Advowfon,  in  cale 
the  Plaintiff  fhould    prevail  and  obtain   ia   the  Spiritual  Court 
(y)  Reg.Orig.  (^r).     So  that  this  Writ  lieth  properly  where  there  is  a  Conteft  or 
v*'a^oid  N  B  Controveriie  between  two  Clerks  in  an  Ecclefiaftical  Court  of  a 
fo  31.  and  the  Church,  or  part  thereof  for  Difmes  or  Tithes  amounting  at  the  leaft 
Beg.fo.55.and  to  the  value  of  the  Fourth  part  of  the  Church,  In  which  regard 
Brit.c.1051.  tir.  the  Patron  of  the  Clerk  Defendant,  lofinghis  Advowfon  in  cafe 
*•  the  Plaintiff  Ihould  recover  in  the  Spiritual  Court,  (hall  have  this 

Writ  direded  to  the  Clerk  Plaintiff,  or  to  the  Officers  of  the  Eccle- 
fiaftical  Court,  commanding  them  to  ceafe  their  EVoceedings,  until 
it  be  difcuft  and  decided  in  the  Temporal  Court,  to  whom  the 
Cogniiance  of  the  Advowfon  belongs ;  This  Writ  (hall  be  be- 
tween four  Perfons,  whereof  two  are  Patrons,  and  two  are  Clerks  j 
and  is  not  returnable  as  other  Writs  -■>  but  if  they  ceafe  not  their 
Suit  and  Proceedings  in  the  Eccleiiaftical  Court,  an  Attachment 
is)  Terms  Law  iflucs  {s)» 

verb.  Indica-        (7.)  Advocatione  Decimarum  is  a  Writ,  that  lieth  for  the  claim 
'"•  of  the  fourth  part  or  upwards  of  the  Tithes  that  do  belong  to  any 

(c)  Reg.  Orig.  Church  (t). 

fo.  ?5.  b.  (8.)  Admittendo  Clerico  is   a  Writ  granted  to  him,  who  hath 

recovered  his  Right  of  Prefentation  againft  the  Bifliop  in  the  Com- 
lf;il\%f  mon?k^s(H). 

and  found  for       (9-^  Beneficio  Primo  Ecclefia(iico  habendo  is  a  Writ  direded  from 
&c.  the  King  to  the  Lord  Chancellor,  to  beftow  the  Benefice  that  fhall 

iu)  Reg.  Orig.  firft  h\\  in  the  Kings  gift,  above  or  under  fuch  a  value,  upon  this 

(w)  Reg.  of  (^^0  Cautione  admittenda  is  a  Writ  that  doth  lie  againft  a 

Writs  fo.  307.  Bifliop,  who  holdeth  and  detaineth  an  Excommunicate  Perfon  in 
b-  Prifbn,  notwithftanding  he  offers  fufficient  Caution  or  Affurance 

w\  ^^^d5°F  ^^  obferve  and  obey  the  Orders  and  Commandments   of  Holy 
N.B.  f.  '6$.&*  Church  from  thenceforth.     The  form  and  farther  effe^  of  which 
F.  N.  B.  6§.      Writ  J  vtd,  Reg,  {xy 
Vid  Roll.Abr. 
f.  234, 

(ii.J  Ckrko 


pertinent  to  this  Sribje^.  ^aj 


(11.)  Clerico  infra  facros  or  dines  confihuto,  non  digendo  in  Offi" 
cium^  is  a  Writ  di redded  to  the  Bayliffs,  &:c.  that  have  impofed  a 
Bailywick  or  Beadkfliip  upon  one  in  Holy  Orders,  charging  him  to 
Vcleafe  him  thereof  (y).  (y)  Ib.f.142.  a. 

C12.)  Clertco  capo  fer  Statutum  Mercatorum,  ^c,  is  the  deli- 
very of  a  Clerk  out  of  Prifon,  who  is  imprifoned  upon  the  Breach 
of  the  Statute  Merchant  (2:,%  r^ !(,_  ^  j  . 

C13.)  Clerico  conviBo  Comwijfo  Goal  a  in  defeBu  Ordinarij 
deliberando,  is  a  Writ  for  the  delivery  of  a  Clerk  to  his  Ordinary 
that  was  formerly  convidt  of  Felony,  by  reafon  his  Ordinary  did 
not  challenge  him  according  to  the  Priviledges  of  Clerks  (a  \  r^)  n,.  f.  59,4, 

(14.)  Annua  Vetifione  is  a  Writ  now  grown  obfoletc  and  out  of 
u(e  :  For  whereas  anciently  there  were  certain  Abbies  and  Priories 
that  in  refped:  of  the  Foundation  or  Creation,  were  obliged  unto 
an  Annual  Penfion  due  unto  the  King  for  fuch  his  Chaplains  unpro- 
vided of  a  fufficient  Living,  as  he  fhould  nominate  and  appoint : 
This  Writ  in  purfuance  thereof  was  wont  to  ifTue  to  fuch  Abbot  or 
Prior,  in  favour  of  fuch  whofe  name  was  comprifed  in  the  faid 
Writ,  until,  &c.  requiring  the  faid  Abbot  or  Prior,  that  for  his 
faid  Chaplains  better  aflurance,  he  give  his  Letters  Patents  for  the 
fame  (b),  ,^   Rce  n  « 

(15.)  Vicario  deliherando  occajione  cujufdam  Kecognitienis  &c*  j,/^-.  &  707*. 
is  a  Writ  that  lieth  for  a  Spiritual  Perfon  imprifoned  upon  forfeiture  &  F.  N.  E.  F. 
of  a  Recognizance,  without  the  Kings  Writ  (c).    For  as  there  is  231* 
one  Form  of  the  Writ  Statute  Mercatorio^  for  the  imprifoning  of  y^  ^^^'  ^^^^' 
him  who  hath  forfeited  his  Bond  called  the  Statute  Merchant^  until   '    *^* 
the  Debt  fatisficd,   as  to  Lay-Perfons :  So  there  is  another  Form  of 
the  faid  Writ,  as  againfl:  Ecclefiaftical  Perfons  (^).  ^^n  h,^  f  ^  g^ 

(i(5.)  Touching  the  three  Writs,  'viz,.  De  Excommunicato  capi- 
endo. Excommunicato  deliherando*  Excommunicato  recipendoy  vid.    . 
ftp,  in  cap.  de  Excommunicatione. 

(17.)  The  Village  of  St.  Andrews  hton^t  a  Quare  Impedit  qaare  Imp* 
againfl  the  Archbifliop  of  Tork^  and  Countefs  of  Shrewsbury^  and  Darrein  Pre- 
after  brought  an  Affize  of  Darrein  Prefentment  for  the  fame  Church,  fcntment. 
The  Quare  Impedit  is  returned.     It  was  faid  by  the  Court  that  the 
/^Jjize  oi  Darrein,  &c.  (hz\\zh2ite^  vid.  by  Hobert.    But  if  he  had 
brought  another  i^are  Impedit^  it  had  been  well.     And  fo  it  was 
refolved  in  the  Earl  of  Bedfords  Cafev  and  by  Button^  that   the  J?^£^'  '^  J"^' 
Statute  of  ^r.  2.  cap.  5.  proves  it,  viz.  Quod  habeant  Ajf.  &c,  vel  ^^A  Rep.  ^^' 
Quare  Imp.  but  not  both,  vid.  8  £.  3. 17. 


(18.)    Ij2 


6^S  Of  fever al  Writs  at  the  Commoii  LavPj 


(i8.)  I"i  a  Qi*are  Impdit  the  Incumbent  pleads,  that  before  the 
the^  Piaindff    Adion  brought  he  had  been  in  by  the  ipace  of  iix  months,  d^^r.  of 
muft  alledge  a  the  Prcfentment  of  5.  S.  in  the  Church.    This  diflcrence  was  takm*- 
Prefentation      by  Serjeant  Henden^  and  agreed  by  the  Court ;  when  the  Incum-* 
in  himfelf,  or  j^^j^j.  pleads  the  Preientment  of  a  Stranger,  there  he  ought  to  fliew, 
whom  he         That  the  Stranger  had  a  Title-)  and  that  he  ivas  jeifed  of  the  Ad- 
claims  ■■,  andfo  'vowfon.  See.  or  that  he  ivas  feifed  of  a  Manner  to  ivhichy^c.  But 
maft  the  De-    where  he  pleads  that  he  was  in  for  fix  mouths  of  the  Prefentment  . 
fendanc.--        q£  ^j^^  Plaintiff  himielf,  or  by  collation  by  lapfe  by  the  Ordinary, 
Sit  Jo.  Tuft  on     ,1         L  J       *        1  -r-  1  t-  /- 0^  \ 

vcri.  Sir  Ric.     ^^^''^  "^  "^^'^  "^^  make  any  Title.  lo  £.  4.  1 1.  (  f  ). 
Temple.  ( I  p.)  If  a  man  recovers  in  a  Quare  Imped  it  againli  an  Incumbent, 

Vaugh.  Rep.  the  Incumbent  is  lo  removed  by  the  Judgment,that  the  recoverer  may 
^  ^'\^c'^^^  7  P^^^^"^  ^^  the  Church  without  other  removal  of  the  lncumbent,who 
Nofs  Rep.  '  y^^  continues  Incumbent  de  facfo  until  there  be  a  Prefentation  made 
(g)  M.  lajac.  by  the  recoverer C^).  And  after  fuch  recovery  in  a  Quare  Imfedit.^^ 
B.  R.  inter  Stranger  to  the  recovery  cannot  Prefent  to  the  Church,  for  notwith- 
r^^?/r  ^'^^  flanding  the  recovery,  the  Incumbent  continues  Incumbent  de  fa^te 
Rcfolvcd  per     ^^  ^^  ^'*  <>trangers  to  the  recovery  (h). 

Cm: (20.)  A  Quare  Impdit  lies  of  a  Donative,  and  the  Writ  (hall  be 

Rol.  Abr.  Quod  fermittat  if  [urn  Trafentare  ad  Ecclejiam^  &c.  and  fet  forth 
ment  ^lit'^'^"  ^^^  ^P^cial  matter  in  his  Declaration  CO-  And  the  Grantee  of  a  next 
nu.  6.  '  avoidance  may  have  a  ^are  Impdit  againft  the  Patron  who  granted 
Q})  M.  13  ]ac.  the  fame  (k). 

B.R.  inter  (2 1.)  If  the  Husband  who  hath  an  Advowfon  in  right  of  his 

mrham}  ^""^  ^^^^^'^^  difturbed  in  his  Prefentation  thereto,  and  dies,  the  Wife  (hall 
(»;  Co.'  Lie.  ^^^^  ^  Quare  Impdit  on  that  difturbance  (/).  Alfo  a  Chapter  may 
344.  have  it  againft  the  Dean  for  their  feveral  poflellions  (m).     It   lies 

Ik)  19  H.  6.  alfo  of  a  free  Chappel  which  a  man  hath  by  Patent  from  the  King, 
ot^^Qm.  if  f he  Sheriff  refufe  to  put  him  into  poffeffion  thereof  (w).  A  Prc- 
(/;'  3  E.  3. '  Mentation  by  the  B'fliop  as  Patron,  is  Sufficient  for  the  King  to  main- 
Qua.  imp.  $7.  tain  a  J^  Imp.  to  the  Church,vv.hen  the  Tcmporalties  come  into  the 
3  H  5.  ^a.  Kings  hand  by  reafon  of  vacancy  of  the  Biflioprick  {0). 
i^p.  71..^^-  (22.)  The  Writ  of  Right  of  Advowfon  lieth  properly  for  him, 

im)  40  E.  3,  "^^^0  claims  to  have  the  Advowfon  to  him  and  his  Heirs  in  Fee-(Im- 
28.  b.  pie  T/)).  This  Writ  lies  of  an  Appropriation  (q).  He  that  procures 

in)  14  H.  4,      this  Writ,  ought  to  (hew  a  PolTeilion  in  himfelf  or  Anceftors  {r): 
(0)  1 8  E.M.    -A^^^i'^^O"  3"^  Irtftitution  of  a  Clerk  without  Indudfion,  is  not  fuf- 
(py  §0  £.2.25.  fi^i^iit  to  maintain  this  Writ  (s). 
■(;q)  Term. Law 

verb,  quare  Impedit.  O^  44  £.3.34-  14H.4.14.  b.  (0  21  E.  4.1.  1H.4.  2.  21  E.  3.  27.  b. 
(t)  38  E.  3.  9.  Cora,  mres  &  Bric{ley.  528. 


(23.)  When 


fertinent  to-  this  Subje^.  ^^p 


,  (23.)  When  a  man  Prefcnts  his  Clerk  to  the  Bifhop  within  the 
,f)X  monthsj  and  alfo  another  Prefents  his  Clerk,  in  that  Cafe  the 
jChurch  is  LittgtoMs^  and  the  Bifliop  may  ilTiie  the  Writ  De  jure  Pa- 
tronattfs^  to  enquire  to  whom  the  right  of  Patronage  belongs.  This 
Writ  may  alfo  ilTuc  out  of  Chancery  to  the  Ordinary  (u).  And  the  («;  34  H.^.59. 
Ordinary  is  to  make  Inquilition  thereon  (-iv).  Some  queftion  is,  at  ^'  P^r  MoyU.  ' 
whofe  cofts  this  Writ  (hall  be  fued,  whether  at  the  Bifliops,  or  at  (^3  34H.<5-'; 
the  Parties  ?  It  hath  been  faid,  that  it  (hall  be  fued  at  the  colb  of  p\'iff,l  ^^' 
the  Ordinary  •,  becaufe  it  is  for  his  own  difcharge  and  for  his  eafe  f^)  5H.7.22. 
(x).   But  it  (eems  otherwife,  for  that  the  Ordinary  is  not  oblig'd  to  P^r  Brian. 
award- a  Commiilion  to  enquire  De  JmeVatronatt^s  ex  Officio^but  But  K'i)/^  con- 
atthe  de(ire  of  the  Parties  (>>     For  when  the  Church  is  Litigious  "4  h  J.T^b* 
he  may  fuffer  the  Lapfc  to  ijlicur  without  enquiry.  ^^H.6.^i. Curia  per  Danby,[ 
3  5  H.S.iS.h.  and  if  he  (hould  be  obliged  to  grant  it  ex  Offcio  •,  then  «nd  two  Dd-- 
helhould  never  have  a  Lapfe.  35  H.  6.  i^.JVnd  by  34^.^.38,  It  J^"'  ^^^  ^^ 
Oiall  be  at  ihe  col^s  of  the  Parties,  for  that  the  Ordinary  is  Judge  in  pjifi/'  ^^' 
that  cafe  (2:-).     If  there  be  but  one  only  that  doth  Prefentto  the  (y^  8*E.424» 
Ordinary  i  yet  he  may  award  a  Jure  Tatronatm  {a).     But  if  two  ^'  p(^  curiam, 
Prefent,  then  there  may  be  two  Jure  Tatronatm  (h)  r  And  if  the  ^  ^'J'u^'^'a 
Ordinary  admit  his  Clerk,  for  whom  the  right  is  found  upon  the  Ja'^H/^  jo.pcr 
Writ,  it  will  excufe  the  Ordinary,  and  he  (hall  be  no  diflurber,  al-  Aiarl^. 
though  the  right  in  a  ^.  ImpeMt  be  afterwards  found  for  the  ("<)  ^ol«  A.br. 
other  Party  (cj.     But  if  on  the  faid  Writ  the  right  be  found  for  one  """'  Pj".^^*^"^" 
Patron,  and  afterwards  the  Ordinary  admits  the  Clerk  of  another  pag!^284*. 
Patron,  that  is  at  his  peril,  for  he  may  (ifhepleafej  admit  him,  ^-2/21  H. ^.4-4. 
notwithfi:anding  the  Commiilion,  and  the  finding  for  the  other  34  H.  6.  40. 
(d).    For  it  fecms  it  is  but  for  the  Ordinaries  better  information.  i^\  ^'  Jl'  't'^^' 
But  when  the  right  on  the  faid  Writ  is  found  for  one  Patron,  and  b.  per  Prifotl' 
the  Ordinary  admits  the  Clerk  of  the  other  Patron  :  if  it  be  after-  54  H.  6.  g8. ' 
wards  found  in  a  Q^are  Impedit,  that  the  right  belongs  to  that  Pa-  C'^)  34^.6.11. 
tron  from  whom  it  was  found  in  the  Jure  Tatromttus^  he  will  be  a  ^\  ., . , 
diiiurber  (e).     It  is  fome  que(\ion,  where  the  Ordinary  may  fuffer  ^rifot^  '  ^" 
the  lapfe  to  incur,  after  it  is  found  on  the  faid  Writ  for  one  of  the  (j)  '21  H.  6* 
Patjons  ?  It  is  fuppofed  that  he  may  not :  For  3  5  H,6.ip.  per  Trifot,  44i  45* 
he  (hall  not  have  any  lapfe  after  it  is  found  for  one  of  them,  for  he  ^oll.ubi.fupra. 
is  to  admit  his  Clerk  ( f).    Yet  after  it  is  found  for  one  of  them,  ircuriim^^* 
the  Ordinary  is  not  obliged  to  admit  his  Clerk  without  a  new  re-  (h)  F.  N.  B. 
queR  made  to  him  by  the  Clerk,  but  no  need  of  the  Patrons  making  Spoliation.^ 
any  new  requeft  or  prefentation  (g).  (?*f?^*  ^"  ^^^% 

(24.)  The  Writ  of  Spoliation  lies  properly  by  out  Incumbent  theBifhopof' 
againli  another  Incmnhent^  where  the  right  of  the  Patron  comes  not  Oxford^  in 
into  debate  {h)>  And  therefore  if  a  Parion  be  Created  Bilhop,  and  Vaugh.  Rep, 
hath  a  difpenfation  to  hold  his  Redory,  and  after  the  Patron  Pre- 
fents another  Incumbent,  who  is  inltitated  and  iiiduitedj  the  BiChop 

fliali 


^5^  ^f  /^^^''^^  Writs  at  the  Common  Law^ 

ftiall  have  againft  that  Incumbent  a  Spoliation  i  which  proves  tbe 
Biftiop  to  continue  Incumbent  after  hisConfecration,  and  to  hold  his^ 
Redtoiy  by  his  former  Prefentation  i  and  in  ancient  times 'it  wa^ 
held,  that  where  the  Pope  doth  Licence  one,  who  is  created  a  Bi(hop, 
to  retain  his  former  Benefice,  and  the  Patron  Prefents  another,  if  in 
that  cafe  the  Elder  Incumbent  fues  a  Spoliation  in  the  Spiritual  Court, 

(t)  33H.^.f.i9.  jf  ^g]|  ijgg^  fQj^  jjQfi^  claim  by  the  fame  Patron  (/)•    So  that  if  one 

v\.l^''  ^"^^"'^  happen  (during  the  Incumbents  Prefentation)  to  be  prefented  by 
the  fame  Patron,or  do  come  into  the  {ame  Church  by  courfe  of  Law, 
fo  that  the  Patronage  comes  not  into  debate,  a  Spoliation  lies. 

("i  5.)  If  any  man  (hall  hold  or  keep  the  Poffeilions  of  a  Church 
by  force,  fo  that  the  Bifhop  or  the  Parfon  cannot  do  their  Office 
there,  it  fhall  be  removed  by  the  Kings  Writ,  called  Vi  Laica  remo- 
.33.5,  ^gyj^^^  as  aforefaid  :  which  Writ  lies  efpecially  where  the  debate  is 
between  t\vo  Parfons  touching  the  fame  Church,  or  Prebendaries 
on  the  Title,  and  where  the  one  keeps  the  other  out  by  Force  and 
Arms  i  but  by  this  the  Force  oiily  (hall  be  removed,  and  not  the 
Incumbent,  who  is  in  Pofleilion  of  the  Church,  whether  he  be  in 
•  ^'  ^*  54*  Pofleflion  by  right  or  wrong.  And  this  Writ  fhall  be  granted  on 
the  bare  Surmife  of  the  Incumbent ,  or  party  grieved,  without 
any  Certificate  made  by  the  Bifhopinto  Chancery,  as  upon  fuch 
Certificate,  and  alfo  by  reafon  thereof  j  and  there  are  two  feveral 
forms  of  tlie  Writ  in  thcfe  two  Cafes  >  which  Writ  is  returnable  or 
not,  at  the  pleafure  of  the  Party  who  fues  out  the  fame  j  and  may  be 

*  Finch.  Nomo-  returned  into  the  Court  of  Common  Pleas  as  well  as  into  the  Kings 

mhDia,p..38.  Bench. 

S.  was  deprived  by  the  High  CommiflTioners  for  not  conform- 
ing to  the  Canons  of  the  Church  j  it  was  general,  ^«i<?  Refra^a- 
rius  \  but  no  particular  Canon  mentioned  :  The  King  by  reafon  of 
the  faid  Deprivation,  prefented  B*  who  was  indud"ed  ;  but  S» 
would  not  yield  up  the  PofTcilion  of  the  Parfonage-houfe  :  where- 
upon the  Writ  of  1/i  laica  ifTued  out  of  Chancery  •,  the  Sheriff  came 
to  the  houfe,  but  could  not  apprehend  the  Parties  \  B.  finding  the 
houfe  empty,  entred  peaceably  i  S.  made  an  Affidavit  in  B*  R.  that 
he  was  oufted  by  the  Sheriff  by  force,  and  B.  put  in  poiTeflion  i  the 
Court  of  B.  R.  thereupon  granted  a  Writ  of  Refiitution,  he  having 
an  Appeal  depending  of  the  Deprivation  :  In  this  Cafe  thcfe  Points 
were  refolved  >  (I.)  That  the  Writ  De  vi  Laica  removenda  is  not 
returnable  unlefs  the  Sheriff  find  the  Force.  (2.)  That  the  Kings 
Bench  cannot  award  reftitution  upon  an  Affidavit,  but  there  ought 
to  be  a  return  of  the  Writ  of  Fi  Laica  C^c.  in  the  Chancery,  and 
npon  Affidavit  mzde  there,  that  theSheriff  by  vertue  of  the  Writ 
iliath  removed  one  and  put  another  in  poflefIion,Rel^itution  is  award- 
able.     C.3*;  Ftefolved  ,  That  upon  the  Deprivation  by  the  High 

Com- 


pertinent  to  this  SubjeH.  ^5  j 


CommilTioners  no  Appeal  licth,  becaufe  the  Commiffion  is  ground- 
ed upon  the  Prerogative  of  the  King,  in  the  Ecclefiaftical  Govern- 
ment i  and  therefore  the  Commiffioners  being  immediate  from  the 
K^igand  poflefling  hisPerfon^no  AppeaUieth.  C4.)  RefoIved,That  nhd  and 
the  Canons  of  the  Church,  made  by  the  Convocation  and  the  King,  Smiths  Cafe. 
without  Parliament,  fhall  bind  in  all  matters  Ecclefiaftical,  as  well  as  ^*"''''  *^^P* 
an  Mk  of  Parliament :  In  the  Principal  Cafe  it  was  adjudged,  that 
.  until  the  Deprivation  was  repealed,  it  ftood  good  j  and  io  B,  had 
good  Title  to  the  Church. 

A  Leafe  was  made  of  a  Redory,  a  Parfon  was  Prefented  to  it,  ^oitrts  and 
and  upon  a  fuppoiition,  that  he  was  held  out  by  forcc,had  a  Vi  Lai-  ^"'^"^^(^""'f 
ca  removendayU^on-which  the  Sheriff  returned  JSfon  in'vem  vim  Lai-  Moer\  Rep. 
cam,  net  fotentiam  armatam^  notwithftanding  which  return  upon 
Affida-vity  that  he  was  kept  out  with  Force,  a  Writ  of  Rcftitution 
was  awarded  out  of  the  Kings  Bench.     Yet  in  Zakars  Cafe,  Coke 
Chief  Juftice  faid,  we  are  to  judge  upon  a  Pvecord^  and  not  upon  Wich.  13  Jac. 
Affidavits  y  in  which  Cafe  he  being  deprived  for  Simony.Richardfon  ^fc^^f^j^^^ 
Serjeant  moved  the  Court  to  have  him  reftored  again,  becaufe  za^ar. 
Cas  he  urged  it)  he  was  unlawfully  removed.     The  Reafon  being,  Buiftr.  par.  | 
that  in  a  Ft  Laica  removenda,  whereby  he  was  removed  (which 
Writ  by  F,  N.  B.  and  the  Regifter,  comes  to  remove  omnem  vim 
Laicam)  he  (hews  that  the  Sheriff  did  difpoffefs  him,  and  put  ano- 
ther in,  the  which  he  ought  not  to  do,  and  as  Coke  Chief  Juftice 
then  faid,  that  in  fo  doing  jie  had  done  againft  the  Law,  if  he  re- 
moves one  and   puts  another  in  i  and  Richardfon  Serjeant  there 
cited  Kohinfons  Cale,  Hill.  3  8  Eliz^,  where  upon  an  Affidavit  made 
that  the  Sheriff  in  a  Vt  Late  a  removenda^  had  removed  one,and  put 
another  in,  there  this  was  debated,  vvheth<;r  upon  this  ftiewed  to 
the  Court  the  hrft  man  removed  ftiould  be  reftored  again  or  not  i 
and  there  rclbived  by  the  whole  Court,  the  fecond  man  to  be  dif- 
placed  again,  and  the  firft  to   be  reftored>  and  Coke  faid,  if  a 
Juftice  of  Peace  remove  a  Force ,   he  cannot  put  another  into 
Poffeffion. 

(26^)  There  is  a  Writ  in  the Regifter j^^j^C/erici  ncn  Eligantur 
in  Officimn  Ballivi^  &c.  For  all  Ecclelialtical  Perfous  in  Office  are 
allowed  certain  Priviledges  by  the  Common  Law  in  refpeft  of  their  ^'^  •  i7s.  b. 
Function,  they  are  exempt  from  all  Fcrronal  charges,  which  might 
any  way  hinder  them  in  their  Calling,  as  to  be  chofen  to  the  Office 
of  a  Bayliff,  Beadle,  Reeve,  or  the  like,  in  refped:  of  their  Lands  s  to 
which  end  the  faid  Writ  is  provided,  which  doth  recite  that  by  the 
Common  Law  they  ought  not  to  be  chofen  to  fuch  Offices  aforefaid  i 
and  commands,  that  in  cafe  any  Diftrefs  be  taken  or  Amercement 
levied  on  any  of  them  on  that  account,  that  it  fhall  be  reRored.  So 
the  Stat,  of  Markb.  cap  10.  That  Pcrfons  of  Holy  Chmch,  and 

B  b  b  b  b  Perfons 


6^2        Of  fever al  Writs  at  the  Common  Larp^&cc. 


Finch.ubi  fup.  perfons  Religious,  (hall  not  be  compelled  to  come  to  the  Sheriffs 
p.  1 55.  Stamf.  Tcum  or  Leet  i  and  (o  alfo  it  is  by  the  Common  Law.  In  Favour 
133*  alio  of  Holy  Church  the  Law  did  anciently  allow  them  Two  cthlr 

Priviledgcs,  viz,.  Clergy  and  Abjuration.  • 

In  the  Ninth  year  of  the  Reign  of  King  Jamesi  a  qucftion  was 
moved,  Whether  after  the  Convidion  of  an  Heretick  before  the 
Ordinary,  the  Writ  de  Haretico  cowhurendo  did  at  that  day  lie  or 
not  ■-,  as  to  the  refolution  of  which  Queftion  the  Judges  were  then 
divided  in  Opinion,  as  appears  in  the  Fortieth  Chapter  precedent, 
5J.  7.  what  was  then  controverted,  is  now  decided  by  an  hd:  of 
?^P40'  fca.7.  Parliament  made  in  the  2pth  year  of  his  Majefties  Reign,  whereby 
pa&  5^4.  ^^  ^^  ena6l:ed,  that  the  Writ  commonly  called  Breve  de  H^reticQ 
comhurendo,  with  all  Procefs  and  proceedings  thereupon,  iu  order  to 
the  executing  fuch  Writ,  or  following  or  depending  thereupon, 
and  all  puniftiment  by  death,  (hall  be  from  thenceforth  utterly  taken 
away  and  aboliihed. 


'A^<^wp74)  Ba<nA&t  [ 7mv7t)%']  ^^ct  0i^, 


THE 


THE 

I  N   D    EX 

Referring  to 

PAGE  and  PAR  AG  RAPH. 

A. 

AB  B  Y-Lands,  how  many  ways  privilciiged  or  difcharged  of 
Tithes,  p«383.  How  the  Abby  0/ Battel  came  to  be  dijpenfed 
from  Vifitatioii,  p.  108. 5J.8.  When  and  by  whomthe  Abhy 
0/ Weftminfter  was  founded^  p.  328.  §.  5. 
hbhot^whence  that  word  is  derived^and  what  it /igntfies^p.  ^16,^2  j, 
§.  I.   How  many  Abbots  anciently  in  England,  p.327.  ^.  i.  and 
p.  328.  §.  5.  They  were  refuted  as  Peers,p.327.  ^.2.  Some  were 
Elcdive,  others  Prcfentative,  p.  328.  §.  5.  IVhen  and  by  whom 
made  Eledlive,  p.  331.  §.7.  Three  Abbots  condemn  d  at  once  for 
denying  the  Kings  Supremacy^  p.  10.  §.  14. 
Abeyance,  what^  p.  183.  §.  p.  and  i^p»  §.8.  and  284.  §.  3. 
Ah'][itztion^  the  form  thereof  anciently^  p.  141, 142.  §.  8. 
Ablence  of  the  Husband  from  theWife^  what  requijite  to  caufe  a 

Divorce^  p.  4^4.  §.2. 
Abftinence  or  Fafting-days,  the  Original  thereof  in  England,  p.  130, 

§•  44. 
Acceptance  0/ R^»f,  by  a  Bijhop^  whether  it  fiall  bind  him,  p.  38, 

^.ult.  ByaParfon^   whether  it  confirms  the  Leafe  made  by  his 

Predecepr,  p.  1 85?.   §.  8. 
Acceffories  determinable  in  that  Court  which  hath  cognizance  of  the 

Principal,  p.  114.  §.  11.  and  p.  123.  §.25. 
Accompt,  in  what  cafe  an  Executor  jhall  not  be  compelled  thereunto^ 

p.  I  \6.  §.  12. 
Acorns,  whether  Tithable^  P-  3^3' 
Adion  upon  the  Cafe,  in  what  cafe  it  may  he  at  Common  Law  for 

ftiing  in  the  Ecclelial\ical  Court,  p.  444. 
Adminiftrator,  how  he  may  make  his  own  Goods  liable  to  his  In' 

teftates  De^?j,  p.8d.  §.  ir. 
AdmilTion,  what.^  and  under  what  qualifications  it  may  be,  p.  272. 

§.  6.  the  form  thereof^  p.  272.  §.  7. 

B  b  b  b  b  2  Admittendo 


INDEX. 

Admittendo  Clerico,  in  7vhat  Cafes  that  Writ  is  ijfuahle^  pag.  6^6-. 
fed.  8. 

Adultery,  «;i&cre  cogniz^ahle,  and  hoiv  fumfhed,  p.  ^6p,  to  /\y6, 

Advocatio  Medietatis  Ecclefiac,  &  Medietas  Advocationis  Ecclefiae,?i6tf 
difference  in  Law  between  f^ew,pag.  206.  kds,  2. 

Advocatione  deciraarum,  iphat  that  Writ  imports j  pag.547,  Ce&.y, 

Advow  or  hvoWjwho  f roper Ij  fuch,  p.20(5.  §.2.  and p.2i^.^.ii{. 

Advowfon,  "ivhat^  and  -whence  derived ^^.20%.  §.i.  Twofold^  p.2c5. 
The  Original  thereof^  p.  207.  §.3.  A  Tew f  oral  not  Spiritual  In- 
heritancCi  p.  lOp.  §.  ^,  7.  How  Advowfon  in  Grofs  dtffer-j  from 
Appendant,  p.2  lo,§.8r  Whether  it  may  be  extended.^  p.  182.  §.7, 
By  "what  words  in  a  Grant  it  may  pa/s^or  wo?,p.2i  i.^.  10. p.2 14, 
§.  15,  i^.  Whether  it  may  be  Aflets,  p.  214.  §.  15.  Whether  the 
Advowfon  of  a  Vicarage  endowed,  belongs  to  the  Parfon^  or  the 
Parfons  Patron^ip.2 16.§.2 1 .  Whether  the  Advowfon  of  a  Vicarage 
doth  pafs  by  the  Grant  of  the  Vicarage,  pag.Zip.  fedt.24.  Three 
Original  Writs  of  Advowfons,  pag.2i<5.  fed.  20. 

Aftermath,  and  Aftergrafs,  "whether  Tithable,  p.  384. 

Age,  at  what  Age  a  Minor  Executor  may  admmifler,  p.2  ip.§,i5. 

Agiftment,  what,  and  whether  Tithable^  p.  384,  385. 

Agreement  between  Parfon  and  Parifliioner  touching  Tithes,  pag. 
373.  fed.  47.  and  p.385,38d.  Good  for  years  without  Deed,not 
fofor  Life,  pag.  37^.  fed.  dp.  and  p.  385. 

Alchoran,  how  feverely  it  doth  punijli  Adultery,  pag.471.  fed.  6. 

Aldermanus,  anciently  what,  pag.  dp.  fed.  i. 

Aliens,  whether  prefentable  to  a.  Church  in  England,  pag.  2^4.  fed. 
26.  <z« J  pag. 272.  fed.  (5. 

Alimony,7/^/j^;,pag.5o8.  {t6c.  i  ^.  Where  cogmz.ahle^p2ig.  510.  fed.  1 6, 
1 8,  J  p.  In  what  cafes  the  Law  allows  Alimony  or  not,  p.  5  op, 
510.  §,  14,  I  5.   Whether  due  to  her  that  Elopes,  p.508.  §.  13. 

Alms,  or  things  appointed  for  that  end,  ivhether  Tithable,  p. 3  86. 

Altarage,  what^  P-  33p.  §•!.  Whether  Ttthe-WooXor  Tithe-Vfood 
jhallpafs  by  the  word  Altaragium,  p.34r.  §.3.  p.342.  §.  4,  5. 

St.  Andrews  in  Scotland  jU'^ew,  and  by  whom  the  Bijhov  thereof  was 
made  Metropolitan  of  all  Scotland,  pag.  18.  kGt.  p. 

Animalia  Utilia  &  Inutilia,  the  difference  between  them  in  reference 
to  Tithes,  pag.  3<5o.  (td[.  17.  and  p.  38<5. 

Annates,  what,  and  to  whom  payable,  pag,  335.  {t&.  i.  The  Or i- 
ginal  thereof,  pag.3 37.  fed.  2,  3.  Fi^,  Firlt-Fiuits. 

Annua  ?€Vi'L\<:)\-\t,w hat  that  Writ  imports,  pdi^.6^^.  fed.14. 

Anftluie  Archbijljop  of  C^nteihmy,  the  fr/f  that  made  Appeals  to 
R.ome,pag.p7,  fed.  i.  and  pag.  118,  {q€(.  13.  Thefirfl  Arch- 
bifhop  of  Canterbury  that  was  Legatus  Natus,  pag.pS.  fed.  i. 

Apparitor, /^if/ic/w  againfi  fucb  for  falfe  Informing:t\y3i^.  88.  fed.14. 
Vid^  Summoaer,  Appeal^,, 


INDEX 

^Appeals /o  Kome^iirohilfiteeijp.p.^.i^.  p.ii8.§.  i^.  They  are  made 
to  the  King  in  Chancery,  p.  ibid.  Appeal  out  of  Ireland  to  the 
Delegates  in  England,  in  what  cafe^  P''407.  Vid.  Delegates. 

Appellatione  ren:iota,  the  ejf'eU  of  that  claufe  in  Lrf3/;,p.i  17.^.15. 

Apples,  what  Tithes  they  fay^  whether  [mall  to  the  Vicar ^  or  great 
to  the  Tarfon,  pag.361.  fed.  2 1,  pag.^Sd.  In  what  cafe  they  may 
not  be  Tithable,  pag.  571.  fed,  44. 

Appropriation,  what,  p.223.  ^.3.  The  Original  thereof.  \>. 22 1.^222 . 
§.i.  Whether  it  may  be  fnade  without  the  Kings  Licenfe^ibld.  and 
p.ipS.  ^.3.  fVhcfe  AjJ'ents  are  rec^uifite  t her e unto^^p. 22 2. $.1.. How 
they  are  now  chang'd  m  their  uje  and  endj  from  what  they  were 
originally^p.22:^.  5^.2 .  Whether  they  might  formerly  be  granted  to 
Nunneries,  ibid,  and  pag.  225.  fedt.  5.  They  may  not  now  (as  to 
their  Original)  be  called  into  quefiion^p^i^.  226.  fedl.d.  How  a 
Church  Impropriate  may  become  difappropriate^p3ig,2  2p.  CcO:.  12. 

Arabians,  their  firange  conceit  of  Adultery,  pag,  471,  fed".  6,  Ihe 
tunijliment  thereof  with  them  Capital^  ibid. 

Atdibk  Land,  left  Fallow  nnd  until fd  every  other  year^  whether 
Tithable  that  year ^  p.  3P4. 

Archbifhop,u'^f  »ce  yo  calkd  '■>  a  defcription  of  that  Dig-«/V/,p.l2.§.i.. 
what  difference  between  Archbifhop  and  Metropolitan,  p.i  5.  §,3. 
Three  Archbijl)ops  in  England  atid  Wales  anciently,  p.  ibid.  §.  4. 
How  that  in  Wales  came  to  be  loH,and  when^p.i-j*  ^.6.>  None  in 
Ireland  until  theyear^  1 1 52.  p.20,  §.  13.  In  v^hat  cafes  an  Arch- 
bifwp  may  call  Caufes  to  his  own  cogniz,ance  Nolente  Ordinario, 
p.  I P,  §.  I  o.  Whether  he  may  cite  a  man  out  of  his  own  proper 
Diocefs,  p.ioo;c^f.  §.3.  The  great  Antiquity,  Precedency,  Trivi- 
ledges.  Style  and  Precincls  of  the  Archbifhop  (3/*Canterbury,  p.  1 3. 
%.l.  He  is  the  firfi  Veer  in  England,  next  to  the  Blood- Royal,\b\d. 
Anciently  he  had  Primacy  as  well  ever  all  Ireland  as  England, 
p.20  §.13.  He  was  anciently  fiyled  Patriarcha,  6c  orbis  Britannici 
Pontifex,  ibid.  He  had  fome  ffecial  marks  of  Royalty,  p.21.  §.13, 
Several  Friviledges  peculiar  to  him,  ibid.  Whether  Ije  had  con- 
current Jurifdi^ion  in  Inferior  Dioceffes  within  his  Province, 
p.  1 8,§  p.  That  See  kept  Four  years  by  King  William  Rufus  with- 
out an  Archbijliep,  p.  24.  §.  3,  In  what  re^etls  the  Archbijhop  of 
Canterbury  hath  fome  power  over  the  Archbijlwp  of  Yoik,  p,i8. 
§.5?.  The  Original  of  the  Adetropolttan  See  0/ York,  p.  1 4.§  2.  The 
Antiquity,  Precedency,  Style,  and  Precin£is  of  the  Archbijljcp  of 
York,  ibid.  Anciently  an  Archbijljop  of  London,  pag.  1 7.  (c^.y, 

AxchtsCourt,  the  higheft  Confiftory,  pag.  83.  fed:.  6.  Why  fo  called^ 
pag.  J  00,  fedl.  3 .  The  great  Antiquity,  Jurifdiclion,  and  decent 
Order  of  that  Courts  pag.  103, 104.  ki\.  5. 

Archdeacon; 


INDEX. 

Archdeacon,  whence  fo  called^  and  what  he  isy  p.  do.  §.  i.  How  he  if 
to  he  qitaltfad]  p.d4.  §.8.  His  Office  and  JurifdiBion^  p.^i.  §.i,  ^ 
T^he  fever al  kinds  of  Archdeacons^  and  how  many  in  England,  ^ 
p.dl.  §  2,  How  they  are  difiingmfljed  hy  the  Cancn  Law,  p.6^i 
§.  lo.  Whence  their  Power  is  derived,  p.  62.  §.  3.  The  Canon 
touching  Archdeacons  in  reference  to  their  Vijitat ions ^  p.  64,  §.  p. 
Whether  they  have  Tower  ofVifitation  Jure  communi,  p.  63, 67. 
§.7.  What  remedy  in  cafe  an  Archdeacon  doth  refufe  to  [wear  the 
Churchwardens  eleB,  p.  1^4.  §.  p.  pfhether  an  Archdeaconry  be 
underftood  as  a  Benefice  with  Cure,  p.d2.  §.5.  and  p.200.  §.  13, 

Arch-FIamins,  what  and  how  many  anciently  in  England,  and 
where,  p.  i<5.  §,  4,  They  were  fmceeded  by  as  many  Archbijhop- 
Ticks,  ibid. 

Arch-Presbyter,  what,  p.  $6.  §.  7, 

Arms,  or  Coat-Armour  on  Monuments  or  Church-windows  not  to  he 
defaced  or  demolijhed,  pag.  138,  135?.  fed:.  5. 

Arreds,  whether  they  be  executed  on  Chriftmas-Day,  pag.  115.  (tdc» 
12.  Whether  executable  on  Clergy-men  in  time  of  Divine  Service, 
pag.  141.  fed.  8. 

Articles  3P  of  Religion,what  kindof  fubfcriftion  thereunto  required^ 
pag.i63.re(3:.8,  Ankhs  of  Religion  under  King  Ed.<5.  pag.S.fedJ:. 
14.  The  like  under  ^een  Elii.  ibid.  Articles  of  Encjuiry  on  a 
Jure  Patronatus,  pag.  180.  (tdc.  2.  Articles  before  the  High  Com- 
mijjloners  at  York  againfi  the  Vicar  of  Hallifax,pag.i8^.red.p. 

Articuli  Cleri,  and  Circumfpede  agatis,  what,  p.  63 p. 

AiTault  on  a  Clerk,  whether  cognix^able  before  the  Ordinary,  p.  115. 
fed.  12.  AiTaults  in  the  Church  or  Church-yard  are  not  to  be  re' 
tallied,  p^^,  1 3 p.  fed.  5. 

Alfent  to  the  Articles  of  Religion,  what  good  or  not,  within  the 
intent  of  the  Statute,  pag.  \6^.  fed.  8.  Aflent  of  the  Ordinary 
requifite  to  the  Foundation  of  a  Church,  pag.  207.  (t&.  5.  AfTent 
of  the  Fatron  re/^uijite  to  theUnion  and  Appropriation  of  Churches, 
pag.  I  op.  k&.  p. 

Artife  de  utrum,  what^  and  why  fo  called,  pag.  (543.  k^O:,  2. 

Attorney  at  Law,  he  may  not  be  eUBed  Churchwarden,  pag.  iv'4. 

Audience,  or  Court  o^xAudience,  what  it  was-,  where  kept,  and  what 
matters  it  took  Cogniz,ance  of,  pag.  1 06.  (t^.  7. 

Aumone  or  Frank  Almoigne,  a  defcription  thereof,  its  ufe  and  end,    • 
pag.  338.  fed.  4. 

Avoidance,  what,  p.  283,  §.  i.  Twofold,  ibid.  What  difference  be- 
tween Avoidance  and  Next  Avoidance,  p.  248.  §.  2.  How  many 
ways  it  may  ^f,p.ibid,  §.3.  /«  what  Court  cogntzable,p. 1 2  i.§.2i. 
-The  difference  between  the  Common  and C^non  Law  in  reference 

to 


INDEX. 

to  Avoidances,  p.  28d.  §.  8.  The  grant  of  the  Next  Avoidance, 
during  an  Avoidance,  ts  void^  p.  2ip.  §.  24.  Whether  the  grant 
of  a  Next  Avoidance ^W  -without  Deed,  ?•  255.  p.  4, 

Avow  or  Ad  vow,  "what^  p.  181.^5. 

hu^in^whether  the  fir fi  that  f  reached  the  Gojpel  in  England,  p.  13. 

.    ^.  li  Whether  the  firfi  Archhtjho^  of  C^Xiteibmy, p.  ibid.  Where 

buried^  p.  16.  5^.  4. 
Award  or  Arbttrentent  f  leaded  in  Bar  of  Tithes  m  the  Ecclejiafiical 

CouYt^andrefufed^m  ground  for  a  Trohibition,^.i2Z)i2^.  ^.25. 


B. 


BAil,  whether  it  may  be  taken  for  one  apprehended  by  a  Capias, 
De  Excom.  Capicnd.  p.  65 1 .  5^.  2 5. 
Banns,  v^hat^  whence  deri'vedj  how  fublijhedy  by  whom  diff^enfed 
with)  and  the  legal  Re^uiftes  in  order  tofuoh  Di^enfationsj  p. 

Bark  of  Trees,  what  not  TithabU,  p.  3  87. 

Barren  Landy  the  Law  touching  the  Tithes  thereof^  p.  ibid.  ^c» 

Baftard,  whence  that  word,  and  who  properly  fuch,  p.  478.   ^,  i, 

and  p.  486.  p.\6,  1 8.  How  differenced  fom  Mulicr  at  Common 

Law,  p^  478. 5J,  2 .  How  difiinguijhed  at  the  Civil  Law,  p.  480. 

p.  5.  How  that  Law  comfutes  the  time  of  a  Womans going  with 

Child,  p.  482. 5^.7.  How  computed  at  the  Common  £^2^^,^.482. 

f.  9.  andip.  48^4.  jJ.  12. 
Baftardy,  how  dijiinguijljed  at  Common  Law,  p.  478,47^.  5^.  3.  It 

is  Triable  by  the  Certificate  of  the  Bijhopy  p.  122.  ^.  21.  How 

profecuted  in  Courts  of  Juftice,  p.  480.  §.  6.  and  p.  484,  485. 

§.13.  How  punijhedi  p.  43 8.  §.lo.  and  P485.  ^.14.  Difference 

between  the  Common^  Civil,  and  Ecclefiajlical  Law  in  reference 

ro  Baftardy,  p.  487.  §«  ip. 
Baud,  whether^  and  where  Aclionahk  for  calling  onefo,  p.  5ip5^20, 

p.  II.  and  p.  520.  §♦  13.  and  p.  523.  §.  20. 
Beauford  Henry,  Great  Uncle  to  King  H.  6.  and  Bijhop  of  Winche- 

fter,  made  Cardinal,  how  he  thereby  feU  into  a  Prsemunire,  p.i  10. 

5J.  8. 
Bccket  ArchbifJiop  e/"  Canterbury,  his  contention  with  King  Henry  IL 

p.  100.  ^.2, 
Beech-7r^^,  how,andinwhatcafeTithableornot^p>^Sp, 
BeeSj  in  what  kind  they  pay  Tithes,  p.  ibid. 

Benefice, 


INDEX. 

hmeficcEccle/tafiical,  the  true  definition  therebf^'gz^,  200.  fedj-.  12. 
The  reafons  of  that  definition^  p.  ibid.  Whether  Ecclefiaftical  . 
Dignities  fall  under  the  notion  ^Benefices,  pag,  200.  fed.  13.  Of 
Tvhat  a  Benefice  conjiftsj  pag.  200,  201.  fedt.  14.   No  Contra^  * 
tol'e  made  for  it.^  nor  ts  it  'vendible^  pag.20i.  {tOi.  I'^.Six  Signs 
or  Requifltes  of  aji  Ec'clefiafi-ical'BentiiC€,  p.  ibid.  The  common 

difiinBion  thereof  pag.  201.  led.  16. 

Beneficio  primoEcclcfiaftico  habendo,  what  that  Writ  imports.,  p^^, 
<547.  fed.  9, 

Birch- 7re^/,  whether  Tithahle  after  Twenty  years  growth^  P'3P0- 

Bi(hop,  the  derivation  of  that  word^  and  why  fo  called^  p.  22.  §.  i. 
Anciently  he  was  the  unfuerfal  incumbent  of  his  Diocefs^  P*  '3' 
§.  I.  ffhj  called  Ordinary,  p.  ibid.  5^.2.  What  things  requifite  to  his 
Creation^.i  5 .  §.4.  The  form  and  manner  of  making  Bijhopsiibid. 
and  p.26,  and  p.^o.  §.8.  His  Inter  eft  and  Authority  in  his  federal 
Capacities,p.2p,^oS'P'  Whether  he  may  grant  Letters  of  Inftitu- 
tion  out  of  his  own  proper  Diocefs,  and  under  any  Seal  other  than 
his  own  Seal  of  office  J  p.  3 1.  §•  12.  Several  things  incident  to  a 
Bijljop  qua  talis,  p.  ibid.  and^*i^.  In  what  refpeBs  his  Jur.if- 
diSlioh  ts  not  meerly  locals  p. 52,3  3. 5J.  15,  The  Dignity  and  Tre- 
cedency  0/  Bifliops^ertf  m  England,  p.3  5.  §-ip.  Their  Trecedency 
amongft  themfelves^  p.13.  §.i.  Their  capacity  of  Temporal  yurij- 
.diSlion  refioredjP'36»%'20.  They  were  anciently  inveftedfts  An- 

■  iiuUunfi  &  Baculum,p.24.§.3.  and  p. 2 p.  §.8.  Bijhops  ^London 
Deans  of  the  EpifcopalCoUedgeyp.^^.^.  22.  ,{   ...   >> 

Bifliopricks  in  England,  all  Founded  by  the  Kings  of  England,  p.'2 4. 

5J.3.  How  many  in  England,  p.12, 1 3.  §.  i.  They  were  anciently 

;  Donative yp.2^,  §.3.  and  p.  2p.  §.  8.  Their  Patronage  is  in  the 

■  King^  ib;d.  How  the  Bijhopricks  o/"  Wales  became  annexed  to  the 
Crown  <>/i"England,  pag.  2  8.  (t^.6.  They  were  ereBed  into  Baro- 
nies by  King  William  the  Conquerer, pag.  3 5.  fed.ip. 

Blafphemy,  what,  whence  fo  called  ^  Threefold  i  the  fever e  Tunifh- 
ments  infliBed  thereon,  pag.  55^,  $60.  fed.-l,  2,  3. 

Bona  Notabilia,  what,  pag.  104.  fed.  6, 

Bucks,  whether  Tithable^  p. '^90. 

Broom,  in  what,  cafe  Tithahle  or  not,  p.  ibid. 

Buck^«^  Dot,not  Tithable,  yet  payable  for  Tithe, pzg,  3^i.fed.20. 
^w^pag.  380.  fed.  75. 

Bull,or  r/6e  Topes  hu\],  whence  fo  called  pag.  341.  {t&.  3. 

Burial  in  the  Body  of  the  Church,  who  hath  right  to  Licenfe  it,  pag. 
1 3P.ftd.5.  Whether  ^ny  thing  payable  to  the  Farjon  for  Burial  of 
him  out  of  his  Parijh,  that  died  in  his  Parijli,  pag.  188.  fed.  4. 

Burglary  to  enter  into  a  Church  by  Night  with  an  intent  to  Heal, 
pag.  141.  fed.  8. 


INDEX. 


c. 

CArJegion  in  ^dXts^anciently  the  MetrofoUs  0/ Britannia  Secuu- 
da,  p.  1(5.  ^.4. 

Calves,  how  Tithed^  and  "when^  and  what  kind  of  Tit  ha  they  yield 
p.390.  ^         * 

Cannoivr  Sir  John  de  Camois/^^  remarkahk  Cafe  of  his  demiCmi 
his  Wifd  p.  47  4. 5^.11.  ^  ^ 

Cmoxi-Law^when  and  how  firfi  introduced  into  England,  p.l2p,^<?. 
^.afd^.Where  and  hy  whom  it  wasfirfireadin  thts  Kingdom.p.i^zl 
5Jabid.  whether  tt  he  any  fart  of  the  Law  ^/England,  p.  58  5,585. 
^.3.  p.131.5^.44.  vai.;!^.^ 
Canons  anciently  made  hy  the  Kings  of  this  Realm  without  the  Pope, 
^6.^Xthejr  were  ever  called  the  Kmgs  Canons  ^not  the  Bf/hops.ibidl 
Ihey  cannot  he  made^mr  oblige  the  SubjeEi'  without  the  Royal  ajjent^ 
p.7. 5J.1 1,  and  p.9p.  ^.2,  they  may  not  he  repugnant  to  the  Kings 
Prerogative^  nor  to  the  Laws  or  Cuftoms  of  the  Realm^  p.  ibid 
p.p.  ^.14.  p.i(53  5J.5.  p.ip2. 5J.15.  P.58P.  5J.6.  mat  Canons  m 
force,  I  Ed.^.  p.585. 5^.2.  They  are  the  Ecclefiafiical  Laws  of  the 
Land,  p.ii2. 5^.p.   ',    ^0.  n 

Czxitexhuxy, anciently  the  Royal  City  of  the  Kings  c/Kent,  p.  13  5^.1. 

t.    fVhenfrB  declared  to  be  the  Metropolitan  Church  of  England, 
Scotland,  and  Ireland,  p.2  o.  5J.  1 3 . 

Cathedrals,  whence  fo  called,  p.347.5^.1.  ■- > 

CathedTaticum,7/;i&/if,^Wj&02/;  tt  differsfrom  Procurations,  p.72.^.p. 
The  Original  thereof,  ibid. 

vCattcl,«'»  what  cafes  Ttthable  or  not^andthe  Herbage  thereof,  p.3po 

S9}'?'3^^' ^•^^'V'3^7'^'3')' Whether youngCattel arehthable, 

ibid,  p.370,371. 5^.43.  Whether  the  Herbage  of  Barren  Cattel  be 

Tithable,  p.373.  5^.4^. 
Caveat  entred  againfi  an  Injlitutionto  a  Benefice,  whether  it  mahes 

voidfuch  Infiitutionmade  after  theentringofthe  Caveat,  p.2  7 5. 
.     i.  3  4.  p.2  80. 5^.  1 8.  Whether  a  Caveat  entred  in  the  life  time  of  an 
.     Incumbent  be  void,  ibid. 
Cautione  admittenda,  what  that  Writ  imports,  and  the  effe^  thereof 

in  Law,  p.S^j,  ^,10. 
Certificate  oft  he  Bijhop,  requifite  in  a  Plea  of  Bafiardy,  p.484.  jj,  15, 

In  what  cafe  Tr  aver  fable,  p.  8  8. 5^.12. 
Ceflion,  7i;^<?f,  p.28<5.  5>.p.  Where  cogniz,able,  P.122.5J.21. 
Chalk,  whether  Ttthable,  p.JPi. 
Chancel,^^  whom  to  be  repaired,p,i^^.^.lo.p.i'j').^,^.In  whom  the 

Freehold  thereof  is  J  p.i '^0,^,2. 

Ccccc  Chan- 


INDEX. 

Chancellor  of  a  Diocefs^  a  definition  of  bis  Office^  p.Si.  jj.i.  What 
TKatters  cogniz^able  hy  ^/w,p.85.  ^.lO.  The  original  and  ufeoftBat 
Oj^ce,p.8i,82. 5^.2.  What  the Cancns  enjoyn  concerning  fuch^  ibid^ 
5J.3.  Why  called  the  Bijhops  Vicar  General^  p.8i.  §.i.  Whether  <l 
Dkfine  not  experienced  in  the  Civil  and  Canon  Laws  may  be  a 
Chancellor,  p.8 2 ,83.5^.4. 

Chaplains,  whether  the  King^  Qt^^cn^  Trince,  and  Children  of  the 
Blood  Roy al-i  may  retain  as  many  as  they  fleafe^Tp.2p^.  ^.  3.  How 
many  the  Archhijhop  of  Canterbury  may  retain,  ibid,  and  p.21, 
^»i'^.andp.^2.  §.13.  How  many  retainable  hy  a  BiJ}}opi[bid.How 
many  hy  a  Duke^  Marquefs,  Earl,  and  other  Perfons  of  Honour^ 
p.2p4. 5J.3. 

Chappel,  whence  that  word,  p.i45,i4d.  5J.15,  How  many  kinds 
thereof,  ibid.  What  a  Chappel  ofEafiy  and  what  a  Free  Chappel 
&f  5  andhy  whom  viftahle,  ^.  ibid.T^'ff  Imperial  Law  touching  the 
building  of  Chappels,  p.i($4.  §.17. 

Chapter,M//&tff,p.5<^.i^.8,d'"t;.T^e  difference  between  Capitulum  and 
Conventus,  p.  58.  5^ .p. 

Charles  Maartell,  the  firfi  that  violated  the  Church  in  point  of  Tithes, 

P-354.  §7- 
Charter  of  William  the  Conqueror  touching  ConfifiorieSj  p.84. 

Of  King  John  touching  the 'Ek^^ion  of  Bijhops,  Tp.l%^,  §.iO.  Of 

iC/w^  H.8. /-^^c^/w^  Pentecoftals,  p.74.  '     { 

Chauntcr  <?WChauntry,iy^<if,p.35>2,e^r.5^.<5/et'rf4i««^iifew»c«r  in 

Law  touching Chauntries,  p.3 3 1. 5J.  8.         ' /il  I uj» , Ci.vj  r^3 
Cheefe,  in  what  cafe  to  he  Tithed  or  not,  p.35?i. 
Chetry-Trees,  where  adjudged 'timber  andTith-free,  p.3P^2. 
Chicken,  how  Tithahle  or  not,  ibid. 
Childj  how  reputed  legitimate  or  not, as  to  the  time  of  its  Birth  in  tOffP- 

put  at  ion  from  the  time  of  its  conception,  p.484.  ^.12.     ,  •  •  v  ■: 
Chorepifcopi,  what,  p.30. 5^. 11.  -  c';^':.q  .bici 

Chriftmas-day,  whether  Arrets  may  be  made  thereon,  pAi^,  fd2, 
Chuich.^none  Juch  in  Law  until  Confecratton,  p.142.  ^.p.  Anciently 

tf  Sandtuary,  p.141.  §.8.  T'/^ree/o/^,  p.13^.  jj.i.  ChmchrLands 

prohibited  hy  the  Imperial  Law  from  being  alienated,  p.i  3<^.  §.2. 

In  7vhom  the  Freehold  of  the  Church  and  Church-yard  }s,  p.  13  7* 

5J.3. 

Churchwardens,  by  whom  Eligible,  and  wherein  their  office  confifts, 
p.i6o,  c^-c.  5^.1.  p.162. 5>.4,5.  p.i68. 5^.21.  rtW  p.i<5<5.  §.14. 
Whether  they  are  a  Corporation  in  Law,  p. 1 4 2,1  (53.  ^.5.  and 
p.  1 64,  §.i  I.  and  whether  as  fuch  they  may  take  Lands  totheufeof 
the  Church,  p.i6'j.^.iy.  andp.16%,  ^.22.What  power  they  have 
touching  Seats  in  the  Church,  p.  1 40, 1 4 1 .  5J.  7.  What  Actions  may 
Uefororagamjtthem,  p.  i(5i,^,2.  p.i^3.5^.758.p.i<57.5J.i8.p.i68. 

^.20, 


INDEX. 

^.20.  p.i8(5,i87. ^,^. Before  vhomthey  are totftake their  Accounty 

y  ip.i6i.(}.T.p.i66.<^.i6.andp.i6y.^.ip.Whetherthe  Ne-wChmch' 

wardens  maj'  have  ABion  for  Treffos  done  in  their  Tredecejfors 

time^  p.  1^2. 5^.5. 

CiftercianSj  difcharged  of  Tithes,  p.^oi. Their  Triviledges  inreffeif 

o/Synodals,  p.72.  ^,^, 
Citation,  whether  it  may  ijfue  originally  out  of  the  Archhijhops  Con' 
ftfory^  to  any  not  inhabiting  within  his  Diocefi  or  Peculiar,  with' 
out  Licenfe  firjt  obtain  d  from  the  Diocefan^  p.2  g.^.  1 2 . p.  I  o  i  ,^.^ . 
p.105.  i^.<5. 
City,  what  properly,  p.  15.  §.3. 
Clay,  whether  Tithable,  p.3P2. 
Cltigy, whence  focalled^p.6 1,^,1.  Margent.  What  their  Triviledges , 

p.iP3,  d^-c.  §.i8. 
Clerico  Capto  per  Statutum  Mercatorum,  what  that  Writ  imports^ 

p.6^'/.  ^.12. 
Clerico  convido  comnfiiffo  Goalae  in  dcfedu  Ordinarii  delibcrando, 

what  that  Writ  figntfies,  ibid. 5^.13. 
Clerico  infra  Sacros  Ordines  conltituto,  non  eligendo  in  Officiurpi 
what  the  ufe  and  end  of  that  Writ,  ibid.  §.ii.  and  p.  ^5^' 
Jj.  26, 
Clothes  Fulled  in  a  FuUing-MtU,  whether  Tithable,  p.3p2. 
Coals,  whether  Tithable,  ibid. . 

Goat- Armour  in  a  Churchywhether  ABion  lies  againfifuch  as  full  it 
down,and for whom,Tp.iS9' ^'"S'  P.150.5J.22.  p.i 54.5^.3 5.  p.iS^^ 
5^.38.  p.i  57.  M2. 
Collation,  M'z&^r,  p.252.§.i.  How  it  differs  from  PteCentztion  and 

Inftitution,  ibid.  It  is  only  in  Right  of  the  Patron,  p.  2  54. 5^.5. 

Commendam,  w/W,    p. 230,231.  ^.i.     Threefold,   ibid,    and 

p.232*  ^.3.     The  Law  touching  Commendims,  p.  232.  ^.4. 

dec.  ,■  :  ;i  ^\V)-Vi;,:i  e.ni-.'V.'\yoi\W>  ,i;%-;sJ^A 

CommiiTary  or  Commiffarius  Foraneus,7i;^<?f ,  p.Si.^.i,  Wp.83. 

5J.5.  and  p.8p.  5J.1 5.  Whether  the  Grant  of  a  Commiffariesp/<ic^, 

or  the  reverjion  thereof  by  a  Bijhop,Jhall  bind  his  Succeffors,  p.po, 

.    pi.  J^.17,18.  Whether  the  office  of  a  Commijjary  may  be  granted 

to  a  Lay-perfon^  p.  po,p  1.^.18.  p.8p.  J^.15  \;>tr'?,;v\ 

Common  of  Eftovers,  whether  Tithable,  p.3P2. 
Compofition-^w  reference  to  Tithes,  what  the  Law  therein,  3p2, 
3^3.  For  a  Mans  life,whet her  good  without  Deed,  p.372.  ^.  45. 
For  one  year,  or  more,  whether  good  without  Deed,  p.  377. 
^,61. 
Commutation/or  Penance  jufiifiable  by  Law,  p.8p.  5^.4. 

C  c  c  c  c  2  Con- 


INDEX. 

Confirmation  ofBifliops^  what^  P44,  ^.3,4.  The  form  thereof^  ibid. 

Conge  cl'Eflire,u'^<?f,  p.2p.  5^.7.  p.42.  ^.i, The  original  thereof ^ihid, 
RefiriBions  thereof  p. 2  p.  5J.8. 

Confecration  of  Bijhops^  "what^  P-fi-*^-  ^'i»The  Manner  ho'iv,  and  the 
ancient  folemnity  thereof^  p.2  5,2(5.  ^.4.  It  a-Charad^er  indelebilis, 
p.4p.  55.5.  The  Scandal  forged  hy  the  Korrizmih^  touching  Confe- 
cration  ofBiflwp  m  England,  p.27.  §4.  How  Churches  "were  an' 
ciently  ■confecratedy  p47,48.  §.34,5. 

Confent  to  the  3P  Articles^what  not  good^  p.i<^3.  §.8, 

Conliftory,  u'j^^f,  P.S3.  §.5,<5,  Whence  the  VJord  derived^  and  the 
diverfe  fignifications  thereof  p.83,84.  ^.6.  Confiitutedby  William 
theConc^uerory  P84.  ^.7*  The  Original  and  Antiquity  of  Con- 
(iftories,  p.  ibid.  §.7.  The  difference  between  Contiftorium  and 
Tribunal,  p  85.  §.p. 

Con(o\id3inon  of  Churches^'what^  and  whence  fo  called,  p.  J  6  p.  §.i. 
How  di-fimguiflf)  d in  Law, p.  172.  §  .<5,  How  many  ways  it  may  he^ 
p. 1 70.  §  2.  The  reafons  or  grounds  thereof  in  Law^  p. 1 70,  ^.3, 
The  Legal  Requijities  in  order  thereunto,  p.17 1.  §4. 

Conftitutions  c/'Claringdon^i»  order  to  Church-go'vernment ,  p.iOD. 
§.  2. 

ConfultatioB, !  ?»  what  cafes  it  hath  been  awarded,  p. i  id.  ^124 
p.i<55.  §.ii.  p.125.  §.31.  p.141.  ^7.  p.  143.  ^.io.p.144.^.12* 
p.iP3.§.i7.  p.3P3.5^.27. p. 37^^.5^.56.  p.37p.§.7i.  p.380.  ^.73; 
p.  174;  5^.  I.  p.  3.85,3P44oi4io4i  3414415420422425, 
43 1, 43 5, 450, 453, 45P,  463, 464,  506.  ^i&grf  a  Confultation 
u  awarded  after  a  Prohibition^  then,  no  new  Prohibition  to  he  on 
The  fame  Libel,  p.iii5. 5^.12*  .  :\ '.u  •^\i<;c)  u  u  .Diai  ,fiO!.Jirnru 

'Convocation-C«irf5W:)^?,p.p8.'^,2.  p.58jJ:§4.  ^owmdbywhn^ 

.  €onirefiedif  p.pp.  <^.2,  p.f)2>6,  ^,4.  J';6)f  Antiquity,  Powir^  Pri'vi' 
ledges,  andJurifdiBion  thereof,  ibid. 

Qonies,  taken  in  ^  Warren,  whether  Tithable^  V'3P3'  "^^J  ^^^  ^^ 
Tfthable  of  Common  right,  p.^'j'y.^.')-^. 

Corn,  /^g  Law  in  reference  to  theTtthes  thereof ,  p.  3P3>  3P4.  C^<^. 
A  Cafe  in  Law  touching  Corn  fet  out  forXithes^  and.Jeft  kythe 
Parfon  on  the  Ground,  p.3tf2.^.  33.   >  On>  .*r  f <<;'■:?:- 1*^^.'-  : 

Gofts  of  Suit,  in  what  cafe  not  given  upon  failure  of  proof  of  a  Sug' 
gefiion  within  thefx  Months,p.^y%.p.66.Cofts  obtained  by  Church- 
war  dens  in  a  Suit  for  Reparations,  are  to  the  ufe  of  the  Church, 
p,i44.  jJ.12.  Cofis  of  Suit  difcharged  by  a  Pardon  relatingbefx/re 
the  Taxation  thereof,  p.ii<5.  5J.12. 

Govcnt,  anciently ^aCor for ation^  p.328.  ^.4, 


Councils, 


INDEX. 

C^oimcils,  to  whom  the  power  of  calling  and  diffol'ving  them  belongs^ 
^  p.5. 5J.7.  The  Jeveral  kinds  thereof  p.584.  p.i,5J.S.  A  Catalogue 

ef  Councils  and  Synods^  P'5P2,  (^c» 
tourts  Ecclefiafticals  the  feveral  kinds  thereof  p.pd.  5J.1.  e^<r. 
Court  of  Augmentations,  what^  P'3  3  3  •  5^«lo. 
Cows yieldtHg  Milk^  whether  Tithes  due  for  their  Tafiure^  P-^9^- 
Cxanmex^w hen  and  how  he  became  Archhijliop  0/ Canterbury,  p.iS. 

^.  8. 
Cuckold,  whether  ABion  lies  for  calling  one  Cuckoldly  Knave,  and 

where.,  p.521.  5^.15.  p.520.  ^.12. 
Curate,  whether  he  may  prefcribe  againfi  the  Parfony'p.^'j6,  ^.^6, 
Curtelagcs,  whether  Ttthes  are  due  out  of  fucb.,  p,  ^p6. 
Cuftom  w  reference  to  Tithes^how  it  differs  from  Prefcription ,  p.3P^, 

fVhatCv^oms  not  triable  in  the  EcclefiaHical  Courts,  p.  120. 

D. 

DAmages,  who  Jhall  have  them  Treble.,  and  in  what  cafe.,  p.38 1. 
^.'/6,  p.380,  ^.72. 
Darrein  Prefentment,  what  that  Writ  imports,  in  what  cafe  it  lies, 

wherein  it  differs  from  aQadixe  lm^edi{..,and  whenit  abates^^.Sji^^^ 

5J.i.p^48.  J.17. 
David,  Uncle  to  King  Arthur,  fucceeded  Dubritius  in    the  Arch 

bijhoprick  o/Caerlcgion  in  Wales,  p.  17.  ^.6. 
D£zn.,whatjwhy  fo  calTd^  p.5 1. 5J.1.  The  j ever al  kinds  thereofi'^id^ 

5^.2. /?w J  p. 5 4. 5J.4.  What  D t SiU  and  Chdiptev  fgnifies.,  p.51.  ^J.r; 

whether  they  are  a  Body  Politick.,  Spiritual  or  Temporal^  P-3^^> 

5^7' 5^.3 4'  Demofthe  Arches,  whence  fo  called.,  p.  103. 5^.4. 

Deans Rural,Wj^f,  p.33.  ^.r.  A  Layman^once  Dean  0/ Durham, 

p.357. 5^.34. 
"Demxy .,  whereof  it  conftHs,  p.5  5. 5^.7'  ?F^er-&^r  Dcanrics  are  un^. 

derfiood as Bmcficts w it hCmCyf. 200.  ^.t^.  p.28d.  ^.6.  Whether. 

41  Deaniy  way  by  Difpenfation  be.  held  in  Commendam  with  a 

Biflooprick,  p.H2.  ^.10,  ' 

Decimae  Majores,  &  MinoreSj  what  and  towhont  payable.,^.^^^. 
Decrees  <j»^^Decretals  of  the  Canon  Law  when  firfi  pub lijhedker^  ii^: 

England,  p.  12 p.  5J.44. 
Deer,  whether  Ttthable,  p.375. 5^-53.  and  p.3p8. 
Defamation,  what,  and  where  cogniz,ahle,  p.5 15?  ^^* 
Degradation,,  what.,  P-3 op*  J^«^«  ^<*y  be  done  two  ways-,  ibid, 

Dtt 


INDEX. 

Deprivation,  -what-t  p.30^.  5^.1.  The  caufes  thereof^  p.2 0^,207.  ^.2. 
Where  cognizable,  p.l2  2.  5^.2  i.  Whether  a  Bar  to  Tithes  due  h- 
fore^  p  3^8.  Whether  the  Church  he  -void^  pending  the  Af^ealfronf 
a  Sentence  of  Dt^nv2Xio\\  p.314.  ^.17.  * 

Delegatcs-Ce^rf,  hew  confiituted^  p.  1 17. 5^.1 3 .  Whether  they  mtty 
Encommunicate,  or  grant  Letters  of  Admimfir  at  ion,  ibid. 
Dilapidation,7i;i>^f,p.i73. 5^.1,2,3.  Tj&e  remedies  in  Law  again/}  it  i 
and  how  many  ways  it  may  happen,  ibid.  Whether  it  be  a  fuficient 
caufe  of  Depri'vation,  p.  17 5.  ^.5,^.  and  p-3 1 5.  ^.ip. 
Dioccfs^whence  that  word derived.p.iol.  ^,^.What it proprlyfgni^ 

fies,  p.275:  5J.8. 
Discharge  ofTithes^ow  many  ways  it  may  he,  p.35'S.  In  what  cafet 

it  may  be,ornot,  p.358. 5^.12.  p.368. 5J.38. 

Difpenfation,  the  true  definition  thereof,  p.i  12.  ^,9.  By  whom  Di(^ 

ptnQitlons  may  be  granted,  and  in  what  cafes,  p.  107,  ^c.  J^.8. 

Anciently  had  from  the  Court  o/'Rome,  ibid.    It  may  be  without 

f^^i^W  [Difpenfamus]  p.302. 5J.18.  They  are  grant  able  by  the 

.^/«g,qua  talis,  p.5,  5^.7.  p.iop,  ^.8.   The  granting  thereof  is  emi' 

nently  in  the  Crown,  p.5.  ^.p.  The  Archbi(l]op  0/^  Canterbury  may 

^y  Statute  grant  them,ihid.  p.ip.^.i  i.  The  difference  between fucb 

granted  by  the  Vope  formerly, and  thofe  granted  by  the  King  noWy 

p.2p3. 5^.2.  In  what  cafe  grant  able  by  the  Guardian  of  the  Sft' 

,    ritualties^  p.40.  p.^.   What  remedy  in  Law  in  cafe  he  refufefo  to 

do,  ibid. 
Divorce,  what,  P.4P3. 5^.1.  The  caufes  thereof,  ibid.  Whether  (if  for 

Adultery)  it  difolves  the  Marriage  a  vinculo,  p.45>5.  5^.3.  O'c, 
Donative  Churches,  what,  p.2C2. 5^.16.  The  Original  thereof,  ibid. 
By  whom  'vijitable,^.^^,  ^.18.  The  Law  concerning  Domtlvcs^ 
p.2(52.  5^.1 8.  How  they  ceafe  to  befuch,  and  become  Frefentatlve, 
P.201.5J.16.  <?«^p.223. 5J.21.  Whether  a  DomXivc  in  the  Kings 
gift  may  be  with  cure  of  Souls,  p.2 1 8. 5J.23. 
Dotards,  jvhether  Ttthable,  p.40  5. 
Doves  in  a  Do've-houfe,  what  Tithes  they  pay,  ibid. 
Druids,  their  Idol-Temples,  when  firfi  aboli[hed  in  England,  p.  16. 

i^.  4' 
Drunkard,  whether  A^ionableto  call  one  foy  p.5 1 5.^.3.  p.521. 

5^.14- 
Dubritius,  Archbtjhop  t/Carlegion  in  Wales,  p.  17. 5^.5. 
Duplex  Querela,  what,  p.275.)^.8. 


E. 


INDEX. 


:'  E. 


ECdefia,  whence  the  word  derinjed^  p,l^6,  ^,t. 
Ecdttidi^kz]  Laws  of  E^iglaiid,  the  antiquity  thereof ^  p.i'Zp, 
&c,  5^44. 

Edgar  Kin^i  his  Zeal  for  the  Church  in  his  Oration  to  the  Clergy  of 
England,  p.py.  5J.1. 

Eggs,  how^  when^  and  in  what  cafe  Tithahlcy  p.405. 

Election  ofBifhop^  how^  and  by  whom  to  be  made^  P«43'  ^''^• 

Eleutherius  Pej>^,  what  fiyle  he  gave  King  Lucius,  p,4. 5^.4.  p.i  1 1^ 
^'  8. 

Elopement,  what  it  fgnifies^  p.508. 5^.13. 

Epifcopal  Authority  dtrivedfrom  the  Crown^  P-S©.  5^.  10.  Epi(copal 
Jurifdi^ion  endeavoured  to  be  taken  away^  P'3^>37«  J^-^. 

Epifcopocide  in  a  Clerk,  Pety  Treafon^  p.35.  ^.ip, 

€ftovers  burnt  m  a  Hcufe,  whether  Ttthable^  P'372»  ^4^.  P'3^2. 

Ethelbert,  KingofKtnt^by  2/-'^ow  Canterbury  was  given  to  St.  Auftin 
forhisSeCy^.!^,  5J.i.p.i7,  5^.5.  Whether  he  built  St. ^wXs  Church 
in  London,  p.  17.  5J.7. 

Ethtlwolph,  Son  and  Succejjor  fo  Egbert,  thefirjlfole  King  of  Eng- 
land j  he  was  Bijhcp  of  Wiiichefter,  p.3^.  ^.ip.  ^nd  the  firjl  that 
enriched  the  Church  <?/'' England  7vith  tithes^  p.348,  ^.i. 

Euginus,  whether  be  were  thefirfi  that  ftyled  himfelf  Pope,  thefirfi 
that  confecrated  Churches^and  thefirfi  that  decreed  Godfathers  and 
Godmothers  tn  Bapttfm^  P4P*  §'7' 

Examination,  when,  and  by  whom  to  be  ferformed,  p.270. 5^.1,5. 

Excommunication,  2/^^<a!r,  ^.62^.  §.1,2.  Twofold^  ibid.  What  iff 
tended  by  Excommunication  iplo  fa(^o,  p.62d.  ^4.  What  the 
caufes  in  Law  of  that  Excommunication^  p.638.  §.8.  Jn  what 
manner  Excommunication  is  to  be  frcnounced^\)*626  .^,6,Bywhom 
it  is  to  be  certified^  and  how^  p.^3  5-  ^'^'  Whether  the  Ordinary 
may  take  jBo»^  o/"  ^«  Excommunicate,  for  his  fttbmilfion  in  order 
to  Abfolution.p.S^y.  5^.25.  ;F/6ffi&er  Excommunication  in  a  Fa^ 
tron^  befufficient  caufefor  a  Btflwp  to  refufe  fhe  Clerk  frefented  b^ 
fuch  Fatron^  ^,266,  j^.je. 


_   i 


I  N  D  E  X. 


E 


F  Acuity,  orCcurt  o/*  Faculties,  or  Vacuity -Office^,  what,  p.  107. 
5^.  8.  The  Archbi(hop  of  Canterbury  im^B-werd  by  the  Statute 
to  grant  ¥zQ\x\tKS,  ibid.  <?«^  p.15?.  5^.li.  The  force  and  efficacy 
thereof  as  to  Commendams  or  two  Benefices,  p.l07,iop,i  10.  jJ.8. 
The  difference  between  <»  Faculty  fo  take  and  a  Faculty  to  retain  << 
Benefice,  p.lio.  j>.%. 
Yi^Xoi^'grounds,  whether  Tithable,  P405* 
Fees  forVrobate  of  TeHaments,  what  due  by  Statute,  p.i05,iotf. 

Fenny-Lands  drain  d,  whether  they  pay  Tithes  frefently,  p.406. 
Ferae  Naturae,  Creatures  of  that  kind,  whether  Tithable,  p.405. 
Firft-Fruits, ^7  and  to  whom  payable,  P.S37.  ^.2.  Vid.hmmts. 
Fifh  taken  in  the  Sea,  or  in  a  River,  Vend  or  Pifcary,  whether  Tith- 
able, and  how,  p.4od.  and^p-S^y.  ^>3^'  ^-379'^'^^-  P'375* 

Flamins,  hortf  fnany  anciently  in  Enghnd,  p.i<5.  ^,4. 

Flax,  what  Tithes  it  pays,  and  when,  p.407' 

FoYcf\-Lands,  whether  Tithable  or  not;,  and  by  whom,  p. 407,40$, 
Not  fituate  in  any  Parijh,  to  whom  the  Tithes  fijall  be  paid, 
p4o8.  Whether  Vriviledgd  from  Tithes,  whtlff  in  the  Kings 
hands,otherwife  in  the  Subje5ls,^.s6p.^.^i  Whether  they  are  Prt- 
viledgedfrom  Tithes,' if  tn  the  hand  of  the  Kings  Patentee  or 

Grantee,  ^-399 A^^* 
Fowl  takeny  in  what  cafe  Tithable  or  not,  p.408. 
Fraud  in  fetting  forth  Tithes,  whether  treble  damages  in  that  cafe^ 

p.380. 5^.72.  p38i.jJ,7d. 
Freehold  of  the  Church  or  Chancel,i«  whom  it  is,  p.i  37*  5^*3'  P-^S* 

M.p.>3p.  5^-5- P- 142. 5^.9-  p.i5o.5^»22.  p.151. 5^.25,  p.155, 

^•38. 

Frigidity  in  the  Man  pleaded  by  the  Woman,how  the  Civil  Law  pro- 
ceeds thereon,  p.  4P3. 5^.1. 
Fruit-Trcex,  what  Tithes  they  pay,  and  when,  p.408. 
Furze,  whether  Tithable,  ibid. 


f. 


« 


« 


G. 


INDEX. 


^  G. 


Gardens,  ^.i/.  Tithai>le,  p.4op.  pag.  371.  ^1 
^'sS^T"^^^^  ^'"^  ^^iC;;^H.2.  a^^ 5;jfc,^ ./Lincoln,  pag, 

Gkab  7^^^^,p  40p  ne  Lav.  concerningthenthes  thereof,  ibid, 
.T  r*\'°;7  S'  '-^^  P^r/^«^^e  Imfropriate  and  Leafed,  •whe- 
ther rtthable,  ibid.  ^Wpag.368.  rea-.38.  ^;6,,/,,,  Gleab  tnLeafe 
paysTtthe,y^^^62.  ^S^AcGt,  16,  Whether  the  Freehold  of  the 
G  eab,  durtng  a  Vacancy,  be  in  the  Patron  or  ».f,pag.i83.  fecft  p. 
Gleab  manured  and  fowed  by  an  Incumbent  that  dtes  before  Har- 
^efi  ii^hajhaU  ha'ue  the  Corn,  pag*  3 1 8.  fed.  3.  '^ 

4p!  feS'  '''^'^^°^'^°'^'"  ^'^  ^''/'^^M  ^^^  Ortgmalthereof,  pag. 
Grain,  /^^^j  ^  Tredial  Tithe,  p»  41  r* 
Grant  0/  Tithes,  whether  good  without  Deed.  p.38(5. 
Gr^,what  Tithes  thatjays,  and  how,  p.  410, 411,  Grafs-cocks 

Tithed,  pag.  374.  fed.  50. 
Gravc-Stonc  taken  away,  whither  Alienable,  and  where,  pag^i  57. 

Gravel,  whether  Tithable,  p«  41 1. 

Grounds  let  to  Strangers  out  of  the  PariJIj,  who  anfwers  the  Tithes 
ibid.  * 

Guardian  ./^^^  Spiritualties^^  Offee,and  by  whom  Confiituted,v>Ag, 
5J.1.  p.4r.5J.4  5.  His  power  in  the  Vacancy  of  an  Archbifl^oprtck 
p,40,5^,2.  What  remedy  w  ca/e  hejhaU  refufe  to  grant  Faculties  wl 
Ullpeniations,u'/&^r<;  they  may  or  ought  to  be  granted,  p.  40,  ^J.jv 

rj 

iJ.  Alimots,  anciently  what,  pag>  P7.  ^<a.  j  - 
n^J,  the  Law  touching  r/f^.-Hay,  p.412,4,3.  Whether theTithes 
thereof  may  belong  to  the  Vicar,  p.  381. 5^.  77.  r^,.  Crops  ./-Hay 

Hazel,  Ho  ly,  Willows,  W  White-thorn,  i.  ^^,;  cafes  they  may  bl 

V^i^^-Un^,,whether  TithabU,  p.3  5p.  § .i<5.p.3(55,.;^.3p.p.374,  ^.53. 

D  d  d  d  d  Hearth- 


INDEX. 


Hearth-peny,  the  ancient  CuHom  thereof,p.^^6.  §.35.  p.372.§.45. 
Heath,  Furfe,  and  Broom,   in  what  cafes  Itthahle  or  notj  p  4131., 
Barren  Hc^ih-ground,  in  "what  fenfe  excufed  of  Tithes  for  thefirfi  ^ 
5ci;e»;'e^r/,p.  375.§.  53. 
Hedging  and  Feucing-?r<?(?^,  whether  Tithahle^  P«370,  373'§"43' 
Hemp,  what  Tithes  that  fnys^  P4J3'  and ^■■^66.  §.3?. 
Htyfers,  whether  Tithes  due  for  -Herbage  thereof  p.  370.  §.43. 
Henry  dc  Blois,  Brother  to  King  Stephen,  was  Bijhop  of  Winchefter, 

pag.  37.  fed.  1^' 
Henry  de  Beauford,  Brother  to  King  H.4-  "^^  ^^fi  Bijlmp  of  Wiu- 

chefter,  ibid. 
Herbage,  what,  and  how  Ttthahltor.  not,  p.  570,371.  §.43.  and 

p.4l3.  Herbage  of  Sheep,  whether  Tit  hable^^.  <^6^^ 
Htrcfie,  what,  and  whence  the  word  deri'ved,^*'y6o,')6i.^.^.  Three- 
foldfihid.  Where  cogniz,able,p.')6i, '^62,^,6,  How  pmij}jed,p.^62y 
5<53.  §7-  I(  ^  Lepra  animae,  ibid. 
Hereticks,  an  Alphabet icai  Catalogue  of  fuch  \  their  Errors  and 
Herefies  \  the  times  and  places  when  and  where  broached,and  the 
Councils  wherein  they  were  condemned,  p.5^4^  5^5>  ^^• 
HighCommiilion-Cowrf,  the  Confiituttons  thereof,  p.ii,«2.  $,  if. 

What  the  power  thereof  was,  p»  u8.  §.  14. 
Hoel-Dha,^ftf  Law  againfi fighting  in  the  Church-yard,^,l^o>^»6^ 
Honey,  whether,  an  dhow  Titbabk,  p..4i3>4i4» 
Hoods  to  be  worn  ^^Prodors  in  the  Aich€S,when  and  by  whmfirfi 

enjoyned,  pag.  103.  fed.  4. 
Hops,  what  Tithes  they  fay,  and  how  Tithed,  p.4 14.  Whether  Great 
Tithes  to  the  Tarfon,  or  Small  Tithes  to  the  Vtcar,  p.  ^66,  ^.  32. 
Whether  they  may  not  belong  to  the  Vicar  by  Vrefcriftion,  p.  38 1, 
^.  77.  The  difference  in  Kent  {as  to  Tithes)  between  Hops  in  Or- 
.     chards,  and  Hops  in  Gardens,  pag.  3 66.  fed.  32. 
Hop-Poles,  whether  the  Wood  thereof  Tithable  or  not,  p.4 1 4. 
Eor(es  for  Husbandry, whether  their  Pafiure  be  Ttthable.^.yji.%A^* 
Hofpitallers,  either  Lay  or  Spiritual,  by  whom  Vifttabk,  p.  34-  ^«  ^  S» 

They  were  difcharged  of  Tithes,  p.  402. 
Houfes  being  Dwelling-houfes,  where  Tithable,  p.  414,  415. 
Hubert,  Archbtjhop  of  Canterbury,  pag.  7.  fed.  11. 
■Hundred-Co«r^  the  Jntiejuity  thereof,  and  extent  anciently  of  its 
Jurifdi^ionj  pag.  ^^. fed.  I.  pag.  84.  fed.  7. 


^ 


I  N  D  E  X. 


I. 


JAde,  To  call  one  Welch  Jade,  whct'her  JBionahle,  and  ovhere^ 
pag.  522.  fed.  17. 

Jealoulle,  bo-w  the  Civil  Law  proceeds  therein^  pag.  472.  fedt.  7. 

Ideocy,m  what  cafe  Triable  in  the  Ecclejtafiical  Court ^^.lio.^iiy, 

Jewifli  Hereticks,  whofucb  Jnciently,  and  what  their  Herejtes^  pag, 

,    580,  c;^c.  fedt.  51. 

Impotency  in  a  Man^  how  to  he  provedj  pag.  4^3.  (edit,  f . 

Impropriations,  how  many  within  York  Diocefs^pag,  1 4.  (tdiZ.Fid, 
Appropriations.  .         ' 

Ina,  fy&e  Saxon  King^whether  he  be  thefirfi  that  gave  Peter-pence  to 
the  P(j;>e,pag.i  i2.red:.8.  His  Law  againjl  Striking  in  the  Churchy 
pag.  140.  fe(9:.  ^.  .:-^h  .b-hirA    ">! 

Incumbent,  w^^f,  p.3 17.  §.  i.  Legal  Requijites  to  Make  a  com  fiat 
Incumbent^  p.  ibid.  His  Rights,  p.  3 1 8.  §.  2» 

Indians,  their Jevere  funijhment  of  Adul»ery,p.  471,472.  ^.6, 

Indicavit,  what  that  Writ  imports,  the  endand  ufe  thereof,  in  what 

eafes,  and  from  whom  it  may  be  awarded,p.6^'Jt  ^»^.p*  ^39- 
'lnd\Ji^ion,what,and how  executed,p,2']%.kj*\6Whether  it  be  aTem- 
poral  A6t,  and  cognizable  in  the  Temporal  Court,  p.  2  79  §.17. 

Infawt,  if  under  age  Admitted  and  Infiituted  to  a  Benefice,it  is  voiJ^ 
p.280.  §.  20.  Whether  AHion  lies  againft  a  Wixiot  under  Seven- 
teen years  of  age  for  Slandering,  p.  524.  §.23. 

Ingulphus,  Abbot  ofCtov/hnd^  his  Report  touching  Appropriations^ 
p.  221.  §.  I 

Inftitution,  what,  the  Fornt  thereof ,  Requifttes  theret»,  and  what 
Remedy^  if  denied,  p.  274,  ^,  8.  InftitutionS  are  cognizable  in  the 
Ecclefiafiical  Court i  p.  123.  ^.28.  The  difference  between  the 
Civil  <?»^  Common  Law  touching  IniUtutions,  p.27d.  §.  p.  Whe- 
ther it  works  a  Plenarty  without  Indu5lion,  p.  ibid.  §.  1 1.  p.280, 
§,  iS.  p.  281.  §.  21. 

hchndt  until  what  time  under  the  Archhjhop  of  Cintcthuty,  pag. 
20.  fed.  13. 

lile  of  a  Church,  who  may  prefcribe  to  it,  p»i38.  5^.4.  or  whether  it 

may  be  peculiar  to  a  Family,  p*  ibid.  ^.  5.  p.i  58.  ^.  ult. 
Jurifdi(^ion  Ecclejtajlical  and  Temporal,  the  Original  of  that  diftin- 

Bion,  p.133.  ^.  44-    ' 
Juris  utrum,  for  and  againH  whom  that  Writ  lies,  p.205, 5J.  i. 


D  d  d  d  d  2  Jure 


INDEX. 


Jure  Vditxonzt\JiSy  what  that  Writ  imports,p^2c6,  drc.  How  the  L/ir' 
proceeds  therein,}^.  179*^*2.  In  what  cafe  the  Bijhop  may  make  «>^ 
'thereof,  and  his  fower  therein,  p.33.5^»i  6,  At  whofe  charge  it  ts^ 
to  he,  pag*  180.  fea,3.  What  Jus  Patronatus  is,  pag,205,fedii. 

Jus  Canonicum,  the  Original  thereof,  pag*i  32*  fe(£t,44* 

K. 

IV  Aiiute  King^hisfiriB  Law  concerning  Ahhots,^g,^^2Xcd[,^t 

Kwi'VQ^whetherABionable  to  call  one  fo,^.')i7M'^»^V'52i-^'^^^'^^ 


L 


hmhs^howtithahle.'pA^^,  they  yield  a  fmallTtthe,  and  may 
I  belongtotheVicar,^A9'^*^*^-V^%9*^''^^'  In  what  cafe  they 
may  be  Great  7ithes,  and  payable  to  the  Farfon,^*'^66.^.^2. 
Lands  accruing  to  the  Crown  by  the  Statute  of  DiM^tions^whetkr 

they  (hall  pay  Tithes,.^*  ^16^ 
Lapfe,  whaty  pa42,^.i.  The  Original  and  gradations  thereof,  ih\d. 
The  difference  between  the  Common  and  C^non  Law  as  to  the. 
time  o/Lapfe,p*245.§.2.^i&ew  the  Six  Months  fhall  commence i\hid. 
How  the  Six  Months  before  a  Lapfc  are  to  be  computed  by  Days^ 
and  how  Notice  fhall  be  given  to  the  Patron  or  not  before  the 
Lapfe  incurs,  p*274*  M-    Whether  a  Grant  may  be  made  of  a 
Lapfc,  p.248,^.5.  A  Lapfe  is  more  a  Truf^  than  an  Interefi iibid. 
From  what  time  the  Lapfe  ^all  incur ^  ibid.5J«<5.  ht  what  cafe  the 
hipfe  may  incur  to  the  Ordinary,  vfitwithfia.ndmg  a  Quare  Im- 
pedit  brought  by  the  Patron,  pag*  i83»  fed*  10. 
Leafe  made  by  one  Bijhof  dc  fade  during  the  life  cf  another  de  Jure, 
of  the  fame  I^iocefi,  whether  good,  p3g*3^*  ^^^*  23,  Leafes  of 
Tithes,  whether  Triable  in  the  Ecchfiaflical  Court, \>^%*  1 27*  fcc^. 
40.  They  mufi  be  by  Deed,  not  Parol,  pag.  38  2>  fed  .8 1.  Leafes 
made- by  Parfons,^z%*  ipp*  ^^^*  ^^*  ^^fi^  ^^  Common  Law 
touching  the  fame,  p*ipo*  fed.io,ii«pag.lp3«fe(it*i7» 
ttg^cics,  properly  fuable  for  in  the  Ecclefiafiical  Courts,  pag*ll3« 

fed:.  1 1  ♦  paga2  5,  fedt*  3  4»  ^»^  pag« 1 2  6,  kGi^  ibid* 
Legates  of  the  Pope,  of  Three  forts,  pag«2e*  fed.12.  pag«i02.  feCt.3. 
LegatusNatus,  li';?)^??  it  imports,  and  who  werefucb  in  England, 
pag.  30.  fea.  1 2 .  pag.2 1 ,  fed.  i^.  and pag*i.05.  kdi,6. 
Lefiec  to  Parfon  and  Vtcar,  whether  he  may  Sue  for  Tithes  in  cn€ 
Abiion,  or  mufi  divide  his  A^ion,  p.38i5382, 5^.  80. 

Letter 


INDEX. 

Lcjter  exfreffing  the  Grant  of  the  Next  Avoidance,  vain  and  imf" 
,^e^uai,  p.  285.  i.  4. 
I.i£cl,  whereof  a  true  Copy  denied^  is  ground  for  a  Prohibition, 

p.  122.  ^,  24. 
Licenfe  to  carry  away  Tithes  without  fetting  them  forthy  given  hy  a 

Colleger  of  7ithes,  whether  good,  p«37P*  5^»  71. 
Lime,  Maile,  Slates,  or  Tiles,  whether  Tithahle,p,^iy. 
Ljndwood,  what  he  was^  and  when  his  Provincial  Confiitutiens 

were  compiled^  p»2o84  5J«5.. 
Litigious,  how  many  ways  a  Church  may  fo  ^fctfw^,pa8i,i82.§.d. 
IxAhtdSyWhat  they  were,  and  why  fo  called^  p«56l.^.5. 
hondoYij  anciently  an  Jrchhijhoprickf  p*i7 4^ >J*  The  Metropolis  of 

Britannia  Prima,  p.  id^jJ,  4,  The  Archiepifcofal  See  thereof  re^ 

moved  and  placed  at  Canterbury  hy  the  Saxons,  ibid. 
Lops  of  Trees  ^  whether  Tithable  after  Twenty  years  growth^p*^!";^. 
Lucius,F/>/?  Chrifiian  King  <5/'Britain5p«i5.§.4.  By  whom  converted 

to  the  ChkiffianFaithj  ibid.  When^  Baptized^  p.i^.  5^4. 


M.^ 


MAhumetans ,  their  fever e  punijhment  of  Adultery,  p*  471* 

Malum  in  fe,  and  Malum  prohibitum,  the  Legal  difference  between 

them^  p#  io«  ^,  14.  p,i87^5J.4, 
Marriage  after  Divorce^  altera  parte  exiftente ,  whether  lawful^ 

fAn^'Lands,  or  Fcim-Lands,  newly  gained fiom  the  Sea^  whether 
under  the  notion  of  Barren-Lands,  as  to  any  discharge  of  Tithes^ 
p.  387. 

St*  Martins  le  Grand,Londbn,  whether  it  he  an  Ecclefiafiical  Bene 
/ce,  p,202.5J«  1(5. 

Maft  of  Oak.,  or  Beech)  whether  Tithahle,  and  how,  p»  41 7. 

Mafters  c/*  Chancery,  what  they  were  anciently ^  and  why  fo  caSedy 

Meadows  over-run  with  Thorns  and  BuJhes,whetherTithahle.,^*^lf* 
Metropolitan,  7vhy  fo  called^  the  derivation  of  that  word^^A*^*^*'^* 
Midwives  quefiion'd  in  the  Ecclefiafiical  Court  for  exerajing  that 

Calling  without  a  Licenfe  from  theOrdrnary^  whether  Prohihi- 

tionlies^\>.l26.  ^,^6* 
Milk  paying  Tithes^  exempts  the  Cheefe  from  payment  therecf'p*39^o 

420. 
Milch-kine,  whether  their  Vafiure  he  TitMk)\>*^'J2*  p.^^*- 

Milk 


I  N  D  E  X. 

^ills,  the  Law  concerning  the  Tithes  thereof^  p.  417.  r 

Mill-Stones,  in  what  cafes  tithei  jljall  be  paidofthevf,  and  hffi^ 

Wines  or  M'maih^  whether  Tithahle^^.  420,  and  p.  3^8«,§,  ^6, 

Mixt  Ttthesy  what,  p.  420. 

Modus  Decimandi,  Jifhat  the  Law  therein^'p  ^lOyd^c.  Cognizable  in 

the  Eccleftaftical Courts  p.i  ip.  §.17.  p.125.  ^.  35.  p.127.  §.42« 
•  P-3^4'P.373'§4^-P^37P.  5^.^7-P-3^3-5^'28,2p.p.i28.5J,43. 

In  what  cafe  it  may  be  Triable  at  Common  Law^  p.  568.  §.3^. 

A  Modus  pleaded  to.  obtain  a  Trohibitiony  pag.  377.  fed.  <5o. 
Mo'eties  of  Tithes^  if  between  two  Parfons,  whether  the  Parijhiomr 

be  obliged  to  divide  them,  pag.  362.  ied:.  24. 
Monaftcry-L^«^/,  the  Law  touching  them  in  reference  to  Tithes^ 

P'  422,  423. 
Monuments  erected  in  Churches  or  Church-yards, if  defaced  or  pulled 
■  downy  what  Allien  lies,  and  for  whom,  nnd  where  cognizable , 

pag.  142. fed.,  p.  pag.  i3p.  fed.  5.  pag.  154.  fed. 33. 
Mortuaries,  the  Law  concerning  them,  p.  423,  424. 
Mulier,  what  at  the  Common  Law,p.  478. 5J.2.p,  48^.  §.17.  What 

by  the  Civile  p. 487. 5J.  ip.  How  it  dtffefi  from  Bi^^idy  p.  478, 

5^.  2.p.48(5,487.  §.  18,  i p. 


NAg,  Whether  Tithes  due  for  the  Vajlure  of  a  Riding-Nagt 
p.  425.p.3do.  5^.  18.P.371.  ^.43.  ^w^p.42p. 
Ne  admittas,w;/&<3ff  the  Writ  imports^he  end  and  ufe  thereofpzg.6^S, 

fed.  4. 
Ne  unques  accouple  en  Loyal  Matrimonie,  is  to  be  tried  by  the  Cer- 

,  tificate  of  the  Biftwp,  pag.  122.  (€&[,  21. 
Next  Avoidance,  what,  pag.  2  84.  fed.  3. 
Nomination,  what,  p.  25P.  §,  11.  Salifications  thereof,  ibid.  In 

what  cafe  it  may  be  the  fame  with  Frefentation,  p.  2<5o.  §.  12. 

//  may  be  corrupt  and  Simoniacal  as  well  as  the  other,  ibid.§,i3. 
Non  obftante,  in  Faculties  granted  by  theVope,  of  what  e^icacy  in 

Law,  pag.  I  op.  fed.  8. 
Non  Refidcnce,  what,  p.3  ip.  fjP,io.  What  fiaU  excufe  it,  p.320. 

§.p,  10.  p.  32 1.  §.13.  WhatfiaU  be  held  Non  Pveiidence  within 

the  Statute, or  not,ihid*  ^.i2yi^.p.'^2^,%,i6.The  Ancient  Canons 

touching  Non  R€lidence,p.320.  §.10.  p.322 .  ^.15.  Whether  Non 

:Refidence  makes  void  a  Leafe  of  Tithes  made  by  the  P arfon^pz^^, 

323.fed.K5,  and  pag.  384.  fed.  18. 

Notice 


INDEX. 

Notice  of  Avoidance^-when  and  how  to  he  given  to  the  Fatron,r).  * 8  * . 
^.  4.  p.  245.-^.  a.  To  he  given  in  cafe  o/Ceflion,  p.287.  5J.11, 
Whether  Notice  of  fetting  forth  Tithes  is  to  he  given  to  the  Par- 
7r«;  p.575.  §.  58.  p«  450. 
Novatius,  hff  Error  concerning  Bijhops,p.2^^  §.  i, 
Nurferies  of  young  Trees  and  Plants,  whether  and  in  what  cafe  Ttth- 
ahle  prnoty  p,  42^,  ^  • 


OAth  0/ Supremacy,  the  Of iginal  thereof  p.3.  ^.  3.  OatK^ 
Reficlence,p.32o.  ^.11. 

Oaks,  the  Law  of  Tithes  touching  them^  p.  42  <5. 

Oblations,  what  properly  they  are, and  the  Law  thereof  p.42d,427. 
What  are  mt  fuch^that  are  commonly  fo  fup^ofed  to  ^f,p.i  56.§.38. 

Obligation  to  Refign  a  Benefiee,whether gooa^p.i^p*  §.7.  Obligation 
not  to  accompany  fuch  a  Woman^  taken  in  the  Ecclefiafiical  Court, 
p»  ii4«  ^*  12. 

Odo,  Brother  to  William  the  Conqueror,  he  wof  Bijhop  of  Baycux 
in  Normandy. 

Offerings,  Oblations,  ^» J  Obventions,  the  Law  concerning  them^ 
p.  426,427. 

Office  of  Regifi^r  to  a  Bi^jop^  if  controverted,  where  cognizable, 
p<i25,  5^.  35.  The  difference  in  foint  of  Jurifdi^lion  between  a 
Right  to  and  Exercife  of  an  Office^  p.  P3*  5J.20. 

Officiaks  Fonntiywhat,  p.8i.  ^J^i.  p*8p,  5^*1 5.   .. 

Orchard,  the  Ground  thereof  {owed  with  Seed,  whether  Tithahle, 
p.427.  TJ/ii^j  0/ Orchards  by  Cufiom,'p.^6'/,^.^^,  Of chitd for- 
merly Arable,  to  whom  Ttthahle,  p*36i«  5(«2 1. 

Ordinary,  w;i)<?f,p*3 2 ♦  ^^i^.Why  the  Btjhopfo  ealled,p,2^.%.2^  What 
the  Civil  Law  under fiands  by  that  word  [Ordinarius]jibid.?Fi/«- 
ther  he  may  cite  a  man  out  of  his  own  D/oce/},p«33,37.§i7+p»i043 
105*  ^i^.  Whether  he  may  dtj^ofe  of  any  of  an  Intejlates  Goods  to 
Pious  ufcs,  in  what  cafe,  and  under  what  Cautions  and  Limit ati' 
om,p.i  o6«  ^*6,He  hath  Curam  Animarum,p432+  §.14. 

Organs  in  a  Church,  to  whom  they  belong,  p»  167*  §.  18.  If  taken 
away,  where  the A^ion  lies, 'p*i6i,%.2^ 

Ornaments  of  the  Church,  at  whofe  charge  to  be  provided,  and  how 
the  fame  jhall  he  charged,  p«i  37.  §«4.  p«152.  §*2p.  p.i  54,  §,34, 


P, 


INDEX, 

1  I    !■■ I    I  III —I   mil  in       I  -    ■III  Bl^-i 

P.  ^ 

PAgans,  thefirange  Funijhments  infiiSied  hy  them  on  AdulCorerSj 
pag.  470.  Ted.  4. 

Pallium  Epifcopale,  a  defcriftion  thereof ,  pag.  23.  (t€i,  2. 

Pander,  whether  to  call  cm  jo  be  ABionable^  pag.  524.  fciS:.  2 1, 

Pannagium,  what  the  wordfignifiesi  p.  383. 

Pardon,  whether  it  may  extend  to  fr event  a  Deprivation,  pag.  3  i2o 
fc(f^«  15.  Whether  a  General  Pardon  jfc<7^  bar  a  Suit  in  the  Ecclc 
fiafiical  Court  for  Shndet,  pag»i2i,  ied:,  ip.  In  7y  hat  cafe  it 
may  bar  Cofis  of  Suit ^  pag.  1 1^.  (c(k.  il. 

Park  di(j>arked^  how  Tithable^  pag.  ^6\.{tdi»  20, 2 1.  pag  3^4,3^5. 
fed,  31.  pag.427,428.  How  to  be  Tithed,  if  converted  into  Til' 
lage,  pag.  ^61,  (ed»  20.  andpa^.  380,  re(ft.75. 

Pariln,  the  various  acceptation  of  that  word,  p*  355>  35^»  i^«8.  By 
whom  Varices  were  fir(h  divided,p  72.  ^.8,^.  Parochial  Bounds^ 
where  cogniz,ahle,  p.  125.^.37.  p.  12 8.  §.28.  p.125.  ^.3i.p.l$7. 
5J.  40.  p  J  53. 5J.3 1,  and  380.  j^.  74.  fif;»j^  controverted  between 
Spiritual  FerfonSyOre  cognizable  in  the  Ecclefafiical  CourtiP»i2^, 
^.27.  Othervnfe  at  the  Common  Ltfir,  pag.  ibid,  fed.28.pag.124. 
led.  30.  pag.  1 2d.  fed.  37. 

Parifti-Clerk,  ^^  52^£)ow  to  be  chofen^-p.i66.  j^.12.  andipA$2.  1^.15. 

PsixCon^who properly  fuch^p.i%'$,i^6.p.i.He  hatha  double  Capacity^ 
p.  1^3. 5^.16.  Parfon  Imparfonce,  what,  i8d.  ^.  2.  Hew  he  ought 
to  be  qualified  to  be  aParfon^p.i^'J.  ^.^.  Recfuifites  in  Law  for 
that  Fun^ioniihidWhat  his  Rights  are,p.l^6.^.^.  The  difference 
between  Parfon,  Paftor,  Rcdor,  Vicar,  and  Curate,p.  1 8<5. 5^.  |. 

Parfonage,  Churchjtf»<;^Rxdory,  are  terms  Synonynious,  pag.  i88.- 

Partridges  and  PheafantS,  though  not  Tithahle^  yet  payable  in  lieu  of 

Tithes^  pag.  3^1.  ftd.20.  What  Tithes  tame  Partridges  jJW/  pay, 

p.  428. 
Pallure,  the  Law  in  reference  to  the  Tithes  thereof,  p.428,42p, 
Patria  obedientiae,  and  Patriaj  confuetudinarineif^&e  difference  between 

them,  pag.  1 30.  Ted.  44. 
Patriarch,  what^  pag.  20.  (ed:.  i^.  A  Style  or  Title  anciently  giveit 

to  the  Arcbbijh  p  of  Canterbury,  p.  ibid. 
Patron,'U'y5)<?/  he  island  why  fo  called^  pag.  1 78.red.i.  pag. 2 05. fed. I. 

Who  ts  properly  the  Patron  of  a  Vjcarage.\}a.g,ipp.  led.p.  Whether 

a  Patren  hath  any  thing  to  do  in  the  Church  during  a  Plenarty, 
:  pag^i 51 1,  kd:.  12.  His  ccnfent  rcquifite  to  Commendams,  Unions, 

and  Appropriation  of  Churches jpz^,22^,  fed.  8. 

Paul 


INDEX. 

Paul  or  St.  Paul,  ivhether  he  Preached  here  in  England,  p.  i<5. 5J.  4, 

.J St.  Pauls  Church  London,  by  "whom  {irfi  bmlt^  P*  *7»  P-  J7« 

raulinus  Archbi^Kf  o/Yoxk^  p.  14.5^.5. 

i^ffe,  if}  what  cafe  Jiot  Tithable^  P'42p. 

Pelagius,  a  Monk  of  Bangor,  his  refufal  to  appear  at  Pvomc  upon  the 
Popes  Summons,  P.111.5J.8. 

Pelagian   Herejle,  when  this  Kingdom  firH  infected  therewith^ 
and  by  ivhom  fuppreff'ed.,  p.i<5.  p.  5. 

Peculiars,  ar  the  Court  of  Peculiars,  what  it  was,  p.  1 1  p.5^.  I  (5.  How 
many  Peculiars  in  the  Pro-vince  c^  Canterbury,  ibid. 

Pelts  or  Fells  of  Sheep  dying  of  the  Rot,  whether  T'ithable,  p  42^. 
.  Penlions  fuable  in  the  Ecclejtafical  Court,  P.127.5J.41.  p.i88.5^.<5. 
p,i5?8,5<.5.  p.37^.5^.57. 

Pentecortals,  what,  and  whence  fo  called,  p.73,74..§.io. 

Peters  Church  in  Cornhil,  London,  once  the  Cnthedral  of  a  Diocefs, 
p.17.5^.7.  By  whom  founded,  ibid. 

Peterpence,  what, the  Original  thereofand  why  paid  to  Ronnejp.73, 
74,§.IG'.  p.ii2.§.8.  p,35^.5!».p.  77?c  Conquerors  Law  concern- 
ing the  fame,  P.73.5J.10.  Anciently  taken  from  the  Pope,  and 
given  to  the -King,  p.  ioo.§.2. 

Pews  in  the  Body  of  the  Church,  at  whofe  dijpofal  they  are,  p.  137. 
5^.3.p.i56.§.38.  p.i58.§.ult.  V/V.  Seats.      ^ 

Phealants,  of  what  kind  are  Ttthable,  p.430.  i  hough  properly  not 
Tithable,yet  as  a  Modus  may  be  paid  for  Tithes,  p.38o.§.75. 

Pidtures  in  Church  windows,  if  pulled  down,  whether  A^ionable^ 

p.i 38.5^.5.  ^ 

Pigeons,  in  what  cafe  Tithable  or  not,  {^30.  Spent  in  the  Owners 
Houfe,  not  Tithable,  p.  3^8.  jj.  37.  p.  375.  ^'.  53.  Otberwtfe 
if  fold,  ibid.  Felony  to  (leal  them  out  of  a  Dove-houfe,  ibid. 
Vid,  Doves.  ^  • 

Pigs,  how  Tithable,  p.430. 

Pilchards,  and  other  S eg- Fijh,  whether  Tithable,  and  how,  p.  3  7^. 
%,62. 

Viu\p,  whether,  and  where  Actionable  to  call  one  fo,  p.52 1.5^.1(5, 

Pits  of  Stone,  Lime,&c.  whether  Tithable,  p.  430. 

Vhnts  tranfplanted,  whether  Tithable ^  p.  43^* 

Plato'j  Ltfw^  c<5«o€rw;«g- Adulterers,  p.  47  3    k'9' 

Plurality, u'/&^/-,  p. 2^2. §. I.  Who  may  grant  or  receive  Pluralities, 
■  p.  2^4.^.3.  Qualifications  in  Law  touching  Difpenfations  for 
Pluralities,  p.2p5.5!».4.  Whether  the  taking  of  a  Parfonage  with 
a  Vicarage  endowed,  amounts  to  a  Plurality  within  the  intent  of 
the  Statute,  p.2p5.§.5.  The  Text  of- Cmon  Law  againjl  Plu-' 
ralities,  p.300,5^.15. 

E  e  c  e  e  Pope 


INDEX. 


Pope,  'ivhenbisufur^ationinEn^lmdfirfi  h^an,  p.py.^i.  ff'/jen 
and  hy  whom  here  firfi  abrogated^  p  1 8.  §.  8.  mat  his  f07^r 
was  in  granting  DiJ}>enfationSy  p. 5.  §.7»  /^ 

Poftulatioii,  what  J  p45?.<5.8.  '     * 

Prebends,  what^  and  why  fo  called,  p.3  5.  ^.  i P. 

prerogative  Court  <?/Cantetbury,fi?e  JuriJdtBiontbererof,ip.io^.^.6. 

Prcfcriptioii,  p.431  to  436.  The  Law  thereof  tn  reference  to  Tithes, 
ibid,  and  p.358.  §.12.  In  what  Court  cogniz^bk^  p-3^7'§'2p. 
p.i2  5.§.33.  In  what  cafe  a  Parfon  prefcribing  for  Tithes  may 
fue  on  that  Prefcriptioii  in  the  Ecclefmftical  Com%ibid.  Prefcrip- 
tion  mserly  Sfiritual,  cognizable  in  the  Court,  p.i  56.  §.35).  Pre- 
faiption  to  a  Seat  tn  a  Church-fir  to  Priority  in  that  Seat. whether 
cogniz^ableinthe  Temporal  Co«rf, p.i38.5J.5.p.l40.5^-7-P-H2.§.p. 
p.i45?.5^.2i.p.i55.§.38.p.i47.§.i8.p.i5i.5S'.25.  Whether  a  Vie- 
Icription  to  Ecclefiaflical  things  be  cogniz^able  tn  the  Eccleftafiical 
Court,  p.! ')^.^.-^^^  Pickrl^doii pleaded  by  a  Parfon  agatnji-  the 
firfi  Endowment  to  theVtcar^whether  allowable^  P-375-5^-54-  P«- 
fcriptionde  non  Dedmandowof  denied  to  a  Spiritual perfon.p.^^p. 
The  difference  between  th&  Civil  and  Common  Law  in  point  of 
Prefcriptions,  p.125?.  §.43. 

Prsmpniiracenfes,  iioiv  dii:l3arged  of  Tithes,  p.  402.  ' 

Prcfentation  to  a  Beuefice,  what,  p.254. 5^.4.  Where  the  Right  of 
Pre(entaiion  is  3gm'Z,ahle,  p.  2  56.  §.d.  What  the  Law  touching 
Prefentation  w,  tn  cafe  of  Coparceners,  Jointenants,  and  Tenants 
in  Common,^^.  ibid.  §.7.  How  the  Pre^mtation  js  to  be  in  cafe  of 
Co-heirs,  p.^5-§.4.  Whether  a  Prefentation  be  re-vocable  before 
Inftitumn,  p.2  58,2  5;'^.9,io.  What  ?idmm\on  jhaU  fer've  for 
^  Tiirn,  p.262.  ^.ic).  To  what  things  4  Prefentation  way  be, 
p.263.§.2i.  In  what  cafes  the  King  Jljall  have  the  Prefenta- 
tion ^;t/j^if  Prm^.-jn-ycr,  p.  2^3, 2  (54.  p.  23, 24.  The  difference  in 
Law  between  the  King  and  a  Common  perfon  as  to  Prefentations, 

p.2d5.§.28. 

Primate  and  Metropolitan  of  all  England,  when  and  how  that  fiyle 

cr  title  firfi  defied  m  the  Archbijhop  of  Canterbury,  p.l8.5$,8. 
Priority  m  the  Seat  of  a  Church,  whether  it  7}iay  be  prefcribed,  p. 

140.5^.7. 
■Priviledges  of  the  Clergy,  ^.iri'&c.  §.18.  Privikdge  in  reJpeB  of 

Tithes,  what,  p.43^' 
VxQQ\xtzt\on,what,  p.^7.  ^.i.When  and  to  whom  payable^ihld.Whe' 

ther  due  without  the  /iBofFifiting,pM.^.2.p.6^.^.^.p.'J'y§.lo. 

p.78.§.i  1.  A7iciently  paid  in  vidtualibus,  whtn  and  ho7P  changed 
•     into  Many,  p.68.§.3.    How  the  Canonilts  define  it,  p,  6c).  p.  5. 

only  cne  Procuration  to  be  paid  to  the  Ordinary,  how  that  is.  to 

be  under fiood,  p.  JO*  ^0,6, 

Prohi- 


INDEX. 

ProhibitioUj  in  what  Cafes  it  hath  been grantedy  p.8p«  ^»i6.  p.i  14. 

j^,I2.  p.l2l.^.l'J,p.p^.^,20.  p.I2?.5>.22.p.ibid.  ^.23,24.p.  125. 

5^-3^j37.3Sd3P'P'I28.5^.43,  P.138.5J.4.  p.140.5^.7.  p.144. 5^.15. 

'^^1113.5^.11.  p.I2l.§.2G'.  p.I48.  5^.20.  p,l5l.5^.34.  I4p.  5^.22. 

p,i5i.^.25.p,i52.5^.25,28.p.i53.§.3o,3i.p.i27.§4o.p.  up. 
§.i5.p.i63.  §.5.p.ii4.§.i2,p.i4p.§.2i,  p.i88.  §.5.  142,5^.^. 
p.i52.§.2p,  p.i53.§.32.p.i55.§.38.p.i57.5J.40.p.374.§4p, 
p.377.§.52.p.37c7.§.67.p.387,3P5,3P4,407,4op,4io,425,42p, 
430,43<5,  p.473.  §.  7.  p485.5J.15.  p.177. 5J.8p.  p.  373.  §.47. 
■  p.ipo.§.p.  p.id5,§.i2,i3,i4.p.i57.§.ip.p.i76.§.8.  p.277.^.12. 
p.p2.  §.ip.  p.ioi.  5J.3.  p.  io4»  ^,6,  p.i ip.  §.  17.  p.  147.  §.i8. 
p.2p8.  §.9.p.  1^15.5^.1 5.  p.198.  ^.4.  p.258.  §.  10.  p.257.§.  34. 

p.Il5.§.  I2fp.2pp.  §.II.  p.28l.§.22,23.  p.Ild.  5^.12. p.  1^4. 

5J.  P,ii.p.5ip.f7.p.35p.:jJ.i4.p.3dp.5J.40-p.ip2.5J.i5.p.3d4. 
5J.30.  p.368.§.37.p.36 1. 5^.20,21.  p.3(52<5J.22.p.3d8.§.38,3p. 
p.37i.5^-43-  P'375-§-53-  p.3<^2.5J.25.  p.355. 5J.3 1.  p.35p.  §.3p. 
p.378. 5J.64.  p.382. 5J.82.  p.520.  §.12.  p.517. 5)^.5.  505. 5^.  12. 
p.5  2  1 .  5^.  1 4.  p.5  2  3  .<^,  I  p.  p,5  2  4.§.2 1 .  In  what  Cafes  the  Pro- 
hibition ^^f^  ^^f«  ^e«/t^, p.83.§.4.  p.ii5,ii5.§.i2.  p.iip,i2i. 

§.17,18.  p.l22jI23.  5^.25,215,27,28.  p.124.  §.2^.  p.I25.  §.  31. 

32,33)34.  P'i2^.§.3P'P.i27,i28. §42,43.  p.  137.  §.3.  p.  144. 
§.ii.p.i48.  §.ip.p.  1 53.  §.30.  p.i74.§.i.p.  152.  §.27.  p.  354. 
§.2p.  p.  380.  §.  74.  p.155.  §.  3p.  p.i(5d.§.i^.  p.ip8  §.5,  p.3!8. 
§.7.  P.35P.5J.15.P.120.5J.17.  p.p2. 5^.ip.  p.3(5d.  5^.  33.  p.  37d» 
5J.57.  p.3^4. 5^.2p.  p.386,38p,4i24i342o,42P45 145(5454. 
P.520.5J.15.  p.512.^.18.  p.507. 5^.12.  p.52i.5J.i5.  p.523. 5^.17.- 
p. 5 2  5.  §.24.p  525. 5J.24.  p.527. 5J.ult.  fVhet her  a  Prohibition 
way  he  granted  after  Sentence,  and  in  what  Cafes,  P.IP2.5J.15. 
p.  381. 5!>.75.  p.i  1(5.5^.12.  p.  120.  5J.17.  p.124. 5i.2p,  Whether 
a  Prohibition  may  he  after  an  Affeal,  p.  1 48. 5^.2  1 .  A  Prohibi- 
tion -whether  grantahle  after  a  Confultation,  p.  147.  f.  18,  or  de 
novo  to  an  Appellant,^^'i6(?  had  a  Prohibition  in  thefirfi  i^f^ance^p, 
3  do.  0. 1  p.p42 1 ,  Prohibition  granted  againfi  Cofts  of  Suit  gi'ven 
to  an  Informer,  P'473'  5^«  7*  Whether  a  Prohibition  liesy  in  cafe 
proof ^/  one fingieWitnefs  he  difallowed in  the  Ecclefiafitcal Court, 
p.352.o.22.p.ii3.§.ii.p.ii5.$J»i2.p.i2§.5J.25.p.i28.5J43.^j6f- 
ther  a  Prohibition  may  he  granted  the  lajt  day  of  the  Term^p.!^"/, 
5^.1 8.  or  to  fay  Proof  in  perpet.  rei  memoriam,  p.374.^.4p. 
Proxies,  what,  p.70. 5!>.5.  p.75.^.1 1.  The  fame  with  Procurations, 
ibid.  Whether  extinguij%ed  by  the  dijfolution  of  Religious  Houfes, 
ip.y 6. c-^cf}. 11.  Not  kno7vn  to  the  Primitive  Church^ibid.Whether 
grant  able  by  a  Bifiwf  to  the  King,^\\yid.  The  Cafe  of  Proxies  ap- 
ly  compared  to  the  Cafe  of  Tithes,  p.7P.^.  it,  A  Cafe  o/Pvemark 
At  Common  Law  touching  Proxies,  p.  'J'),&c.  5^.n. 

E  e  e  e  e  2  CL 


INDEX. 

I. 

QUare  Impedit,  for  and  againjl  -ivhom  that  Writ  liesj  p. ^45* 
■  ^,^.  of  what  things  it  hes^]p.6j^^.^.2op.i.  Whether  it  lies 
for  an  Archdeaconry^  ^.66.  §.14. 
Qaarta  Epifcopalis,  what^  p. 7 7.  § .  1 1 . 
Q}\:ixi\tSyV-'hetherTithahle^\>,a^^6. 
Quean,  whether  ABton  lies  for  callwg  one  fo^  p.  5 17-  ^'  5-  P-S^S* 

§.l8.  p.520.§.I2. 

•  Q^ieen  Elizabeth, /per  Declaration  touching  her  Suprewacy^^.iO.^.l  i. 

Declared  Supream  Govcrnefg  on  Earth  ot  the  Church  of  En- 

gland-y  p. ibid.  §.14. 
Qucllmenj-what  J  hj  .whom  Eligible^  and  wherein  their  Offce  doth 

confifi^  p.  16^.'^, 6. 
Quorum  Nomina,  Trocefs  of  that  kind  prohibited,  p.  ^o.  §.  6, 

p.  S2.§.3. 


R. 


3    Abbits,  whether  Tithahle^Tp.'^6y.  (j^  ^6. 

A..    Kskin^s  of  the  Stubble  ofCot\\whethtrl'tthahle^'^.'^^^^^^6, 

&c. 
Kji\:cie€dy»whether  fliall-the  Parfon  or  the  Vicar  have  the  Tithes 

thereof^  P'3^l'  §-77« 
V\j3X(i-T\ii\t'iyin  what  cafes  payable,  ^.^91, ^l"]. 
PvedorSj  hoii^  diflingiujl)'d  fi-om  Vicars,  p.  ib6.  §.i. 
Refufal  of  a  Clerk  by  a  Bijhopybecaufe  he  could  not  /peak  the  Welch 

Language,  p.276.  5J.36.  Once  Retuled  for  Infufficiency,  P7ay  not 

after  be  received,  p.  268.  ^.  3  p. 
Regifter  io.a  Bijhops  Confijlory,  the  Office  controverted,  where  c<'gni- 

z,able,  p.  126.  p.  35..  : 

?vtoil\iy.Bo0k  of  a  Farijli  for  Chrifinings  and  Burials,   the  Oriq^i- 

nal  therecfjp.i^<^.^.l^.  p.id4,^.io. 
Releafe  by  one   Churchwarden,  whether  any  Bar  to  the  Suit  of  his 

Cowpar/ion,  p.i-\^.^.i2.    p.i(55,.^.i  i.  p.i6i.5J.2.     Releale  0/^ 

Next  Avoidance,  made   afttr  the  Church  becomes  void,  is  void^ 

p.aSd.p.y. 

Religicn  Chriftian,  when  and  -uherefrff  planted  in  this  Kingdom, 

Rents 


INDEX. 

Rents,  of  what  kmd  may  be  fued  for  in  the  Ecck/iafiical  Court ^ 
.  Jp  126.^^.34,  Where  the  Tithe  ^  Rents  in  London  are  fuahle  for^ 
\    and  how ^  p.^yp.^.yo. 

i^|5arations  ofChurches^whe're  cognizahle^  P'i37-.^«3-,4.pi43.5^.io. 
p. I  52.5^.25.   In  what  cafe  it  may  be  cogmz.able  at  the  Common 
Ldi3;/,p. 1 6(5.5^.1 5.  Whether  within  the  cog77iz,ance  of  the  Arch- 
deacons Vifitation^  p.60.5^.7.  Who  and  whatfaall  he  charged  with 
juch  ReparationSj  andhow^    p.i37,i38,5!>.4..  p.  14.1.5^.1 1.  p  ij.c. 
5J.14. p.i47,i48.p.ip.p.i 5o,§.23.p  1 52.§.26. p.i75.§.4,p  1 5., 
§  30.  p.1^7.^.41.  p.i4p.5^.22.  Bow  the  iax  for  fuch  Repara- 
tions jliall  be  apportioned  between  Landlord  and  Tenant^  P-I54' 
5^.34.  Ry  whom  the  Chancel  jhall  be  Repair'd,  p.  17 5.^.4.  Inhe- 
ritances not  to  be  therewith  charged  in  perpetuum,  p  144.  §.I3,(' 
Whether  a  Tax  for  fuch  Reparations  w^/  be  made  by  the  Church- 
wardens only.p  148  ^.20.  Hojv  to  be  in  cafe  of  Union  of  Churches^ 
p.  I4<5.5^.i  5.  How  in  reJpeB  of  the  Fabrick  of  the  Church-^  in  di- 
fiinHion  fom  that  af  the  Ornaments  thereof  p.  154,^.34.  Whe- 
ther thofe-of  a  Chappel  of  Ezle  fljall  contribute  to  the  Repairs  of 
the  Mother-Church,  p.i^6.<^.i6.  p.i52.5>.28.p.i  53. 5^.33. p.i5<5, 
5i''.5p.p.l  52,55.28.  Whether  the  Land  next  adjoyningto  a  Church, 
yard  jhall  repair  the  Fences  thereof  p.id^.^.  15. 

Relidence,  iw  what  cafes  not  required^  p.  3  20. 5^.5?. 

Refignation,  what^p.  281.5^.3.  ReHgnation  ^on^s^whether good 
in  Lavf,  p.  1S5?.  5J.  7.  What  words  fufficient  in  Law  to  import  a 
Relignation,  p.ipi.^.i  3.  To  whom  it  may  be  made^  ibid.  How 
and  to  whom  the  Relignation  o/"^  Donative  ;w^/  berhade^  p.rpi. 
§.  14.  Whether  It  may  be  made  conditionally^  p.2  78.0'.i4.  Whc' 
ther  the  Church  becomes  "void  thereby^  before  the  BijJjop  accepts 
it,  p.ldi.^.ij. 

Review,  or  the  Court  of  Review,  or  Ccmmiffion  ad  Revidendnm, 
p. 1 1 8.^. 1 5.  The  Ground  thereof  p.4.§.5. 

Revocations  in  Law  of  the  Kings  i^relentation,  p,266.^.'^i. 

Right  o/'Advowfon,  how  and  for  whom  that  Writ  lies^p.6^p.(j.2  2. 

Right  of  Tithe'^, cogniz,able  in  the  Ecclefafical  Courtip.i2y.p.^2. 

Rogation- week,  whence  fo  called,  with  the  Original  thereof  p  130. 

p.  44. 
fyOOts  of  Coppia-Wood grubbed  up^  whether  Tithablc^  p.437. 


INDEX. 

S 


s. 


'  <^cm 


Sh.cnkdgCi'what^'whence  fo  c ailed  Jjovj  many  waysitmtiy  he  com- 
mined  •>  and  the  fever  e  pmifimenti  thereofp.')2^j(^c.  The  Sa- 
crilegious were  not  anciently  allowed  the  SanBuary,  p.i  41. 5^.8, 
Saffron,  what  Tithes  it  ^ays^Tp-^^S.    To  whom^  whether  as  Greaf 
Tithes  to  the  Parfon^  or  f?nall  Tithes  to  the  Ficar,  ibid.  p.  1  p8. 
5^.  8.  p.3(5i.5J.  2i.p.3(5<5.  <J,32. 
Salary  of  a  Chaplain.,  triable  in  the  Ecclefafiical  Court,  p.  ip8. 

§.4. 

Salt,  whether  Ttthahle,  p.438. 

SaiTipfon,  whether  the  firfi  Archhijlwp  ofYoxkjhywhom  efiahlijhed, 
p.  14.  ^.2. 

Sin'^viSixy,  the  Law  thereof  anciently,  p.  141.5^.  8.  Heretofore  the 
foundation  of  Abjuration,  ibid.  Not  allowed  to  Traitors  ner  Sa- 
crilegious ferfons,  p.142.^.8. 

Saxon  Kings,  their  care  for  the  Gover7jment  of  the  Church  of 
England,  p.  py.  ^.  i.  Their  z,eal  for  ereBing  and  endovnng 
of  Churches,  p.  208.  ^.4.  How  fe'uerely  they  pumjh^d  Adul- 
tery, p.470. 5J.4. 

^Scotland,  when  the  Bifl)0ps  thereof  revolted  from  the  Archhijlwp  of 
York,  P.14.5J.2. 

Seals  of  Office  of  Bifhops,  ^c»  how  to  he  engraven  and  ufed*  p. 
27,28.^5. 

Scutcheon  or  Banners  taken  out  of  the  Church  hy  the  Parfon,  whe- 
ther, and  for  whom  ABion  Ites  in  that  cafe,  p.  161.  ^.2. 

Seats  in  Churches,p.  137. 5^.3.  p.138.  ^.4.  p.142.  ^.p.  p.i 54,155. 
^.3^.  p.i 47.^.18.  p.i4p.5>.22.  Ho7V  and  hy  whom  to  he  dtfpofed 

^/5P-i37-5^-3.4-P-i4^Mi.  p.I5o•5^•22.p.l54•5^.3^•P•I55>I5^• 
^.  38.  They  helong  of  Right  to  the  Ordinary  to  diffofe  o/',  p.138. 
^.5.  p.i4o.5^,7.p.i42.5^.p.p.i58.5J.ult.p.i57.§.42.  p.151.5^.25. 
Whether  the  Ordinary  hath  any  thing  to  do  with  Noblennens  Seats 
in  Churches,  p.i  5 1.  $^.25.  p.  1 57. 5J.42.  Cufiom  may  ( as  to  the 
Body  of  the  Church)  fix  the  power  of  dtfpofing  the  Seats  in  the 
Churchwardens,  p.i  5 1.5^.2  5.  The  grant  of  fuch  a  Seat  to  a  man 
and  his  Heirs,  whether  good  in  Law, 'p.\^%.^.^.  To  whom  the 
chief ef  Seat  in  the  Chancel  ^r^p^r/;'  helongs,Tp.i '^1.^.7.  The  cog- 
nizance of  Seats  in  Churches  properly  helovgs  to  the  Ecclefiaftical 
Court,  p.i  57. 5^.42.  Whether  he,  who  having  Lands  in  the?  a- 
rijh,  hut  living  out  of  the  PariJ}j,he  chargeahle  with  the  Repairs 
of  the  Scats  of  the  Parifli-Chureh,  p.  1 5  o.  § .  2  3 . 

Sees, 


INDEX. 


Sees,  or  Bijhops  Sees,  7v hence  fo  called^  p.  347. 5J.  i, 
Sp»ulchies  and  Monuments  in  Churches  or  Church-yards^  how  and 
\  where  the  defacing  thereof  is  '^unijhabk^  p.  142. /.p. 
Sfi??p,  the  Law  in  reference  to  the  lithe  thereof,  as  alfo  of  their  Fa- 

'fiure  and  their  PFoolj  p.  ^3^AS9A^^i3')9^3^o.  §.16,17. 
Sidcmcn^what  their  Office  is^  p.i 6^,^.6,  Anciently  called  Syiiods- 

men,  or  Teftes  Synodales,  p.  ibid.  §.<5.  in  the  Margent. 
Signilicavit,  what  that  Writ  eught-to  contain,  p.6^i,  5J.10.  v.6z2, 

§.  12.  p.64p.§.ip.  P.535.5J.21. 
SWviCxdiXdiythe  Law  in  reference  to  the  Tithes  t hereof  p.^^  PA^^' 
Simon,  the  Monk  of  Walden,  fuppofed  to  be  the  firji  Canonilt  in 

England,  p.132.5^.44. 
Simovvj ^  whence  fo  called,  a  defcription  thereof  p.  537.  §.i.    How 

many  ways  it  may  be  committed,\).')3P^')^o.  §.5.  p,54i,542,§.8. 

The  penalty  thereof  p.  5  3  7.5^.1.     A  Bar  in  Law  to  rhe  Parfons 

demand  of  Tithes,  p.542,§.io.  p-548.§.i7.  p.55 1.  §.25.p.34. 

The  difference  in  Law  between  Simoniacus  and  Simoniace  pro- 

motus,  p.  538.  §^.  2.  p.  552.  §.  27.     In  what  cafe  Simoniacal 

Contrails  are  cognizable  in  the  Ecclefa/lical  Court,    p.    120. 

s^.  17- 

Slander,  where  cogniz^able.,  p.  516.  §,4. 

Son,  whether  he  mayfucceed  the  Father  in  an  Ecclefiaflical  Livings 
p.258.§.  10.  ip.263.§.20. 

Spoliation,  72^  Z»<a'f,  and  in  what  cafe,  and  for  whom  the  Wnt  of  Spo- 
liation lies,  and  where  cogniz.able,  p.53P  p.650.  §.24. 

Striking  in  the  Church  or  Church-yard^  how  punijlj'd^  p.  i^p.^.6. 
An  hidiBment  for  Striking /«  5^  Pauls  Church-yard^  p.  155. 

§•37- 

Sioik^the  Hijiory  of  that  Jealous  Bird,  and  his  revenge  on  his  adul- 
terous Mate^  p.  47  5 ,  47  <5 .  ^ .  u  It. 

Stubble  of  Corn,  whether  Tithable^p.  3^4. 

Subfcription  ?tf  r/^e  39  Articles^  what  not  good,  p.  163. .^.8. 

Sufficiency  or  Infufficiency  in  an  Ecclefdfiical  Officer,  where  cogni- 
z^able,  p.p2,tj3.  §.ip,20.  # 

Suffrage!  Btjlwps,  aciently  invefied  by  the  Ring,  without  the  Staff, 
p. 25. §.3.  Thetr  ufe  and  office^  p.3053i,§.i  i. 

Suggeltion  for  a  Prohibition,  in  what  cafe  it  need  not  to  he  proved 
within  fix  months,  p.  374.  5^  5^* 

Summoner,  what,  a  defcrtption  of  his  Office^p.^6^'].  §.  12,  M'^hat 
the  Canon  enjoyns  concerning  fuch,  ibid.  What  the  ancient  Canon 
is  touching  Summoner s,  p.  ^8.  5^.  13.  A  Cafe  at  Common  Law 
againfi  a  Summoner,  p.  ibid.  §.14- 

Superititious  'Pictures  m  Church-wmdovjs,  whether  they  may  be 
pulled  down  Without  Licence  of  the  Ordinary,  p.  138  §.5. 

Supre- 


INDEX. 

Supremacy,  or  the  Kmgs  Supremacy,  a  defcription  thereof y  p.I.5^.1. 
E(l:ablif)ecl  by  Statute  Laius^  p.  2,3. 5^.2.  p.7  5J.1C.  The  OHi 
cf  Supremacy,  the  original  andoccajton  thereof  p,  3,4'  ^'3'  ^^^ 
Impugncrs  thereof  cen/nred  with  Excomwunication  ipfo  fa'«2'v^ 
P4.5>.^,  AlJ'erted  by  King  Ed.  <5.  p.7,8.5^.13.  ^//o  by  QueSn 
Eliz.  p.8.5i.i4. 

Synods,  the  fe^veral  fort t  and  kinds  thereof  p.584.^.1.  Under 
what  Archbi^wp  of  Canterbury  they  have  been  anciently  held 
^erf  i«  England,  p.5po,5cji.5J.7. 

Synodale,  what^  when  and  to  whom  payable^  p.^7.§.l.  Whether  it 
be  due  without  the  AB  of  Vifiting,  P.68.5J  2.  p.<5p.5^.4.  Origi- 
nally paid  in  Vidtualibus,  p.68.'5^.3.  ^'^'-'^"  ^^^  ^^^'^  changed  in- 
to Mony^  ibid.  The  divers  (ignifications  of  the  word  Synodale, 
p.7i.J^.8.     Fi<^.  Procurations. 

Synodies  or  .Synodal,    what^   the  Ordinary  s  Right  therein^  ^' S'\-' 


T. 


TAres,  cut  green,  to  feed  Cattle,  whether  lithahle,  p.440. 
Tartarians,  their  great  Cha(lity,  they  held  Adultery  Capital, 

p.47u5^.6. 
Tax  for  Church-Reparations,  by  whom  to  be  made,  p.  148.  §.  20. 

p.  1 61,  5^.4. 
Templars,  dtfcharged  of  Tithes^  \>  ^02.  - 
Temporalities  or  Barony  of  a  Bifioop,  how  obtained,  p.  2  7.  5^.  4. 

p.  28. 
Tenant  in  Common,  in  what  cafe  the  fame  perfon  may  be  faid  to 
ybe  Tenant  in  Common  with  htmfelf,  p.  i  p3 .5^.  1 6. 
Teftis  lingularis,  whether  fujfcient  proof  for  payment  of  Tithes, 

.p.362.§,22.  vid.  P.37S.P.63.P.430. 
Theanus,  Archbi^ocp  oy  London  in  the  time  of  King  Lucius,  p.  17. 

5^.7.  He  was  forced  by  we  InfdelBengiilto  fiy  into  Cornwal 

and  Wales,  p.ibid.  5^.5. 
Theruma,  what  it  was,  P.351.5J.4. 
Timber-Trees,  what  fiall  be  reputed  fuch,  as  not  Tit h able,  p44i, 

442.     If  waficd  on  a  Bt^ljoprick,  it  is  Dilapidation,    p.   i/^, 

177.  ^.^,9. 
T\i\\ts,what^by  and  to  whom  payable  '■>  when,  how  of  what  things  \ 

the  manner  of  Right  Tithing  '■>  what  the  Setting  forth  thereof  is 

according  to  the  Statute,  and  where  cogniZ^able,'p.3^7i.^'^''^^^ 

fe'veral  kinds  of  Tithes,  p.3  ^p.^.  I .  p.3  5 1 .5^.4.  Whence  the  word 

[Tithes] 


I  N  D  EX. 

TTithes]  derived,  p.  347.  §.  i.  B/  'iithom  the  Church  ^England 
jJuas  therewjth  firfi  endowed^ihid.  They  are  now  at  Common  Law 
^'^mpral  Inheritances ^^^.^^  7,.  §.47.  Whether  they  may  he  leafed 
or  releafedvfitheut  Deed^  p.  358)5.  ii.  p.3<^3'  §'27.  Comtofition 
thereof  for  life-)  whether  good  without  Deed^p.^72,^.^'^.  Whether 
fo,  if  hut  for  one  year  ^  or  more^  p.377'  §•  di.  p.382.  §.8i.  The 
Right  of  Tithes  in  contefi  between  Parfon  and  Vicar-  is  properly 
cognizable  in  the  Ecclefa/lical  Courts  p.  127.  §.  42.p.3dp.  §.41. 
p.38o.§.73.  What  Tithes  are  properly  due  to  the  Farc/ay,p.  ip^.§.8. 
Tithes  not  fet  forth)  ABions  thereon^  p.  37<5.  §.55.  p  578.§.<55. 
Tithes  ?<j  Tw^o  by  hal'veS)  7vhether  the  FariJJioner  mup  fo  fet  tk?m 
out,  p.3^2.  §.24.  Tithes  are  of  Ecclejiafiical  cogniztance.^  P'357»- 
§.p.  ObjeHions  againjl  Tithes  anfwered^'p.^'^o,^')!,  §.3,  IVhetber 
Tithes  are  grant  able  by  Copy,  p.  43 1  • 

Tobacco,  what  Tithes  that  pays,  p.^^d.  §  32. 

Tombs  ^«^  Sepulchres  defaced,  where  pumfliable,  p.  142.  §.^. 

Trades,  whether  gain  gotten  thereby  be  Tithable,and  how,p./^^2. 

Tranfa^tion,  how  it  differs  from  Conipofition,  ibid. 

Tranllation  of  Bijhops  needs  no  new  Confecration,  p.4p.  §.8.  p.  27. 
§.4.  p.25?.  §.7. 

Treble  Damages,  where,  and  in  what  cafefuable,  p.  442. 

Trees,  what,  Tithable  or  not)p.^^2,^c,  p.377.  §-<^^.  To  whom  the 
Ttets growing  in  the  Church-yard  do  belong,  p.  1 5<?.  §.22.  If  cut 
down,  to  whom  the  Action  belongs,  p.137.  §.3.  P'I53*  §-32. 

Turkeys,  whether  Tithable,  p.  444. 

Turves,  whether  Tithable,  ibid. 

Ttylc-5ftf»f ,  and  Brick-'X)\t,  whether  Tithable,  ibid. 


V. 


VAlue  of  a  Bene  fee,  in  cafe  of  Plurality,  whether  to  he  computed 
according  to  the  Kings  Books,or  the  very  Annual  value  there- 
of  p.2p5.  §.5.  p.2pp.  §.12.  p.303.  §.  2 1. 
Venifon,  w^/&ff)6fr7/f^^^/f,  p.361.  §.21.  p.454. 
Veftry,  v^hence  that  word  m  derived,p.i62,  §.5* 
Vetches,  whether  Tithable,  or  not,  p. 4  5  4. 
Vicar,  what,  the  Original  thereof,  p.  186.  §.  i.  WherSi  and  in  what 

cafe  he  may  fue  for  an  increafe  of  Maintenance,  p.  ip>p.§.  10,1 1. 
Vicarage, ^^ow/  created,  p.ipS.  §.  6.  How  it  diff'ers  from  a  Parfonage, 
p,  197.  §.2.   In  whom  the  Freehold  of  the  Glebe  thereof  if,  ibid. 
Whether  a  Vicarage  endowed  may  be  appropriated,  and  to  whom, 
p.ip7.  §.3.  Whopropsrly  is  Patron  thereof  71'hether  the  Parfon  or 

F  f  f  f  f  the 


I  N  D  E  X. 


th  Varfons  ?atronfp.i99'^'9-^^^^^^^  ^  Vicarage  Perpetual  ^may 

be  diffolved^^,  202.§.  17.  In  what  fen fe  a  Vicarage  may  be  k-tm- 
fared  to  a  Commeiid^m,  p,203. 5^  a 8.  In  what  cafe  a  ^Jcara^e 
may  determine,  p.  ipp.  5^.  /f.  What  amounts  to  an  Union^ofthe 
Parfonage  and  Vicarage,  p.  1  pp.  §. 1 1 . 

Vieario  deliberando  occationc  cujufdam  Pvecognitionis,  what  that 
Writ  imports,  p«^48. 5^.15- 

Vi  Laica  removenda,  in  what  cafe  that  Writ  lies^  pt<54^.  5J.5, 

V\wt-Trces^  or  Vines,  what  Tithes  they  yields  P^454' 

Violent  hands  laid  on  one  in  the  Church  or  Church-yard^what  the  pe- 
nalty thereof,  p*lS9i^A^'P-^'  P-^55-  %.37'?'^9^90.%.i^' 

Vi.ritation//:)e  power  of  the  Ordinary  therein^y.^^'}- 1 8.p,Sp,po.§.i^. 
Whether  an  Archdeacon  hath  power  of  Vilitation  of  Common 
Ritrht,  p.  63. 5^.7.  What  number  of  Attendants  allowed  by  Law 
toP'ifitcrs^p.Jl.^.J' 

Underwoods,  whether  Tithahle  or  not,  p. 45 5,456. 

Mmon  of  Churches jwhat, and  by  whom  to  be  made ^^.16^.^,1.  What 
amounts  to  an  Union  of  a  Farfonage  and  Vicarage,  p.ipp.5^.1 1. 

Unity  of  PoJJiflon,  the  Law  thereof  m  reference  to  7 it  he  s  i  alfo  the 
Properties  thereof  p.  383 ,454* 

Vodinus  Archbijhop  of  London,  flain  by  the  Tyrant  Vortigeij.p.  l^. 

5^«  5- 
Vortiger  the  Tyrant  burnt  in  a  Cafiel  befiegcd  by  Aurelius  Ambroie, 

p.id.  §.5»  He  furrendred  Kent,  S\x^o%and  Norfolk  to  the  Infidel 

Hengift,ibid. 
Ufurpation  of  the  Pope,  how  and  7uhen  it  originally  began  here  in 

England,  and  the  progrefs  thereof  after  the  Conqueft,^,97,9^'^-i. 

p.i  1 1.  S>'^-  p-i30,&c.  ^'.44. 
Ufurper,  vjho  properly  ts  fuch,  p.205.  5^.1.  Whether  he  may  gain  pof 

feffion  of  an  Advowfon  from  the  Crown,  p.215. 5^.i8.p.2i8.§.22. 

vid.  p.2 1p.5J.24.  In  what  cafe  an  Ufurpation  puts  the 'very  Patron 

out  ofPoJJeJficn,  p.272.  5^.5.  Three  Writs  at  Common  Law  againfi 

an  Ufurper,  and  what  they  are,  p.2 p 5, 5^ a. 


W. 


•1 


rii-t 


INDEX. 


W. 


WAges  of  SewantSj  'whether  Tithahhy  p.  457. 
Wall  of  the  Churchy ardy  by  "whom  to  he  refaired^  p.  144, 
5^.  II. 
V^iks^Tvhe^frfi  [uhjeB  to  the  Archhijhoprick  tf/Canterburyjp.17. 

Waft  Pafiures^  in  what  cafe  Tithahle  or  mtjp.^'yj. 

Wax,  or  Bees-Wax^  how  to  be  Tithed^  ibid. 

Way  obfirutted  for  carrying  of  Tkhts^  cognizable  in  the  Ecclejiafii- 

cal  yurifdiBicnjp.^^2.  §,82«vid.  p.3P4» 
Weapons  drawn  in  the  Church  or  Church-yard^  how  punijhed^p.i^p^ 

^^6.  IndiSiments  thereo,n  difcharged,andwhyjp,i^<),^.Z2.Tp,i^'^, 

Weild  or  Woad  for  Dyer s^  to  whom  the  Tithe  of  that  Dying  Plant 
belongs^  whether  as  Great  lithe  to  the  Parfon^or  as  Small  Tithe  to 
?^e/^;V^r,  p.3^<5*  5^.32.  p.38i« 5^.77* p.457,  458, 

Weftminfter-/^^^^^,  by  whom  Founded^p.^2S.  5^.5,  When  the  Reve- 
nues thereof  were  firfi  've^ed  in  a  Dean  and  Chapter  of  the  Col- 
legiate-Church thereof,  p.15.5^.3.  How  it  became  Originally  the 
place  of  Confecration  and  Coronation  of  the  Kings  of  England, 
p.6,  5J.8. 

Whitfon- Farthings,  what,  and  when  paid.,  p.73.  ;^.io. 

Whore,  whether  ABionable^  and  where  ',  to  call  onefo.,p^^  ip*^.p» 

Willows,  whether  Tithable,  p.457. 

Witneis  one  Jingle  Witnefs  dif allowed  in  the  Ecclefajlical  Court  for 
fujficient  proof  whether  Prohibition  lies  in  that  cafe,  p«i  1 3,1x4. 
5^.11.  p,ii5.5^'.i2,  p.i  1(5,5^.12. p»i<53. 5^.25. p.128. 5^.43. 

Witch,  or  the  Son  of  a  Witch,  whether  tbofe  words  are  Atlionable^ 
p. 5 2 4.  §.24. 

Wolfey  Cardinal,  impowrd  by  the  Popes  Bull  to  retain  the  Arch- 
bijhoprick  of  Yoxk,  and  the  Abbey  of  St,  Albans  in  Coramendam, 
p.  III.  5^.S, 

VVoilbu  Bijhop  of  VVorccfler,  his  refolute  Anfper  to  Ktng  William 
the  Conqueror,  p.py.  5^.  i. 

Wood,  the  Law  m  reference  to  the  Tithe  thereof,  p.  458.  to  4<?2. 
Computed  among  the  Predial  and  Great  Tithes  i  by  ivhom  payable, 
whether  by  the  Buyer  or  Seller  '->  ivhether  due  for  fewel  jhent  in  the 
Parifuoners  hcufe,  ibid.  In  what  fenfe  'it  may  be  either  Great 
or  Small  T;/-i6e;,p.3'^5,3'^^.5^-32.  Whether  Wood  Tithable  at  the 
Common  Law^  p.  372. 5^.  4^-     Wood  for  Hedging  and  Firing, 

F  f  t  f  t"  2  li^hcther 


INDEX. 


whether  Tithahk,  p.3^P,370.  §42.  I«  ^^^^  cafe  the  Vicar,may 

have  the  tithe  thereof  P.3S1.  §.  7p.  ^• 

wool,  the  Law  in  reference  tojhe  Tithes  thereof  p.19^.  tiMf/ 

§  i^.P.36^.§.32.  OfSheef  pafiured  m  divers  ?anihes,Y>'A^^^c. 

Of  Rotten  Sheep  -whether  Titbahle,'^.S^9'  |-i  5- 
WoictiieV'Churcb  anciently  a  ?riorjif,V'7j'^'^^'  .-    , 

Xds  of  Contention  in  the  Church  or  Church-yard,  howfumjhel 

Writ^V^  Rir^f  of  Advowfonjorwhom  itlies,^.  214,215-  j- '?. 
rk  Vnf  De  Hsretico  Combiirendo,  wk»  f^^«»  away  and  ah- 


Y. 


•Ork,  the  Origrinal  of  that  Metrofolitan  See,  p.  l^.J.l^.  It  an- 
ciently had\  MeiropoUtan  JurifMrn  ^er  aU  the  B.{hof^ 
iwScotlaiid,  p.  18.  ^.5>. 


THE 


J 


-^-w 


*St* 


>  v:«i»  tt^a 


»eSas 


l^« 


THE 

APPENDIX. 


THc  former  Tra<^  being  only  written  by  way  of  EiTay,  it 
was  thought  expedient  by  the  Friends  of  the  Bookleller 
to  make  fome  brief  Additions  in  this  Second  ImprelTion, 
concerning  fome  things  that  are  of  daily  life  and  Pradice 
in  the  Ecclefiaftical  Gourts  i  of  whofe  Methods  and  Proceeding 
many  being  ignorant  and  unacquainted,  have  call:  upon  them  many 
falfe  Afperfions,  and  harfh  and  unjuft  Cenfures  :  And  therefore  by 
way  of  Preface  I  (hall  fet  down  fome  few  Obfervations  neceflary 
to  be  known,  and  (hew  the  Original  Growth  and  Decay  of  the 
Canon  Law. 

(i.)  It  cannot  be  denied,  but  that  the  Greatnefs  of  the  Canon 
Law  was  in  part  raifed  upon  the  Ruines  oixht  Roman  Ewfireh 
and  as  the  Popes  grew  potent  by  their  unjuft  Ufurpations,  fo  the 
Authority  of  the  Secular  Prince  did  wax  weak  and  decline,  efpe- 
cially  after  the  Seat  of  the  Empire  was  tranflated  to  Confiami- 
wple :  then  by  the  remote  diilance  thereof  the  Pope  had  the 
greater  liberty  to  exalt  his  Prerogative  without  Check  or  Con- 
trouU 

(2.)  In  thofe  times  it  was  more  infenfibly  done,  bccaufe  men 
Were  then  leal'ous  for  the  Propagation  of  the  Chrifiian  Relipon^ 
and  having  a  high  Reverence  for  the  Dignity  and  Worth  of  the 
Clergy^  they  would  not  difpute  or  contradid:  the  Commands  of 
the  Bifliops  of  Rome  '■,  who  were  reverenced  for  Holinefs,  and  fa- 
mous for  their  great  Works  of  Piety  and  Charity,  and  fo  their 
Decrees  did  eaiily  pafs  into  Laws  that  were  kept  with  a  Religious 
Obfervanfe, 

(!■) 


The  APPENDIX. 


(3 ,)  And  indeed  it  was  juft,  that  tliofe  who  had  the  Govern- 
ment of  the  Church  and  care  of  Mens  Souls,  fhould  have  a  Cocr-4^ 
cive  Power  to-inforcc  their  Admonitions,  which  other  wife  would  7 
have  but  fmall  Operation  upon  thofe  that  wickedly  let  loofe  ^e^ 
Reins  of  their  Lull:  and  Paflions.     And  therefore  we  hnd  that  the 
Emperors,  after  they  grew  ChrilHans,  had  (o  much  eonfideiKc  in 
the  Faith  and  Integrity  of  Bilhops,  that  they  gave  them  a  Jttrif- 
diBion  as  to  good  Manners,  and  other  matters  that  appertained  to 
the  Advancement  of  Religion,  and  fo  they  had  their  Courts  of  Jw 
■  Code,].  1.  tit, 4.  dietfce.,  whofe  Power  is  treated  of  in  the  Code,  De  Epifcopali  Audi- 
entia, 

(4.)  The  Laws  which  were  anciently  made  for  the  Government 
of  the  Church,  confilkd  of  the  Canons  of  Councils,  Sayings  of 

Di.  19.  c.  20.  p^tiiprg^  a,-jj  Decrees  of  Popes  fometimes  with,  fometimes  without 
the  confent  of  the  Colledge  of  Cardinals. 

f  5  )  They  were  hrft  coUedled  into  a  Body  by  Buchardus  Bijliop 
of  Worms,  but  afterwards   more  ccmpleatly  revived  by  Gratian  a 

Duarenus  di     Monk  of  Bononia,  when  Engenins  the  Third  fate  in  the  Chair,  into 

An  D  Til^  *  '^hich  many  Errors  crept  by  reafon  offalfeand  fpurious  Copies.  And 
this  made  up  the  lirrt  part  of  the  Canon  Law,  which  is  called  J)c- 

A.  D.  1572.  cretum  s  which  after  the  Corrcd-ion  oi Gregory  the  Tirteenth  was  of 
Authority  in  Courts  and  Schools. 

(6^)  The  fecond  part  of  the  Canon  Law  is  called  the  Decretals^ 

A.  D,  1227.  which  after  four  or  five  feveral  Colled:ions,received  its  lail  and  purert 
Edition  in  the  Time  oi  Gregory  the  Ninth  \  which  although  it  was 
much  blamed  by  Cujacius.,  was  illuftrated  with  the  learned  Gloflts 
of  Hofiienfis^  Tanorwitan,,  and  many  others,  and  therein  are  fundry 
Cafes  which  hapned  in  E«^/<W  decided,  worthy  of  our  Knowledge 
and  Obfervation. 

C].)  The  third  part  of  the  Body  of  the  Canon  Law  was  colledtd 

-A.  D.  1294.  sf  ^he  command  of  Boniface  the  £i^^f^,which  contains  thefe  Books  i 
I.  Sixti  Deer et ahum.  2.  Clewtntinaruw.  3.  Extra-vagantes' y 
Joh.  XXII.  8c  Communes  h  wherein  are  contained  a  Rhapfody  of 
many  things  that  tend  to  the  advantage  of  his  Holimfs  his  Purfe, 
v.'ho  on  purpofe  made  the  Laws  more  Ihidi:  and  narrower,  that  the 
gieater  plenty  of  Difpenfations  might  be  granted^ 

(8.)  Beiides  thefe  we  have  our   Legatine  Confiituticns^  which 

A.  D.  127,6.      were  in  the  time  of  Otho  the  Legate  of  Gregory  the  Ninth-,  and 

A.D,  1269.  q{  Qthcbcn  (that  was  afterwards  Vofe  Adrian  the  Fifth)  who  was 
Legate  here  to  Clemtnt  the  Fourth  5  both  thefe  are  illultrated  with 
the  Comments  cf  John  de  At  bin.  To  thefe  are  joyncd  in  the  fame 
Volr.me  our  Provincial  Cenfitutions.m^ide  by  our  own  Arclibifl^ops 
in  their  Synods  or  Convocat!ons,\vhich  begin  in  the  time  oi  Stephen 

AD  1222.      Lavpon  Archkijl^^'p  of  Canterbury^  and  Cardinal  3    and   t\\d  in 

the 


The  APPENDIX. 


^he  days  of  Hinry  Chkhley  Archhijhof  of  Canterbury,  and  Cardinal,  ^n.  d.  1424, 
f  ^hefe  were  colleded  and  adorned  with  the  learned  Glofs  o{  William       '  ** 

.;^yVdimod  Dean  of  the  Arches^  and  aftcrv;ards  S///;(?^  of  St.  Davids 
in  the  Reign  of  Henry  the  Fifths 

(p.)  But  when  Henry  the  Eighth  did  juftly  throw  off  the  Ufurped 
Tyranny  of  the  Pope,  and  reftored  his  Kingdoms  to  their  juft  and 
undoubted  Liberty  \  the  Cancn  Law,  and  Provincial  and  Lega- 
tine  Conftitutions  were  continued,  cjuatenus  Confueiudtmhus  &  2<H.8.c. i«.- 
St-atutis  Regni  non  refugnam  nee  Prerogative  Regie  adverfatur.  in  tine. 
"  Provided  that  fuch  Canons,  Conliitutions,  Ordinances  and  Syno- 
"  dais  Provincial  being  already  made,  which  be  not  cotitrariant 
"  nor  repugnant  to  the  Laws,  Statutes  and  Cuftoms  of  this  Realm, 
''  nor  to  the  damage  or  hurt  of  the  Kings  Prerogative  Royal,  fhall 
"now  ftill  be  ufed  and  executed  as  they  were  afore  the  making  of 
*'  this  Adl,  till  fuch  time  as  they  be  viewed,  fcarched,  or  otherwife 
"ordered  and  determined  by  thirty  two  Perfons,  or  the  more  part 
*'  of  them,  according  to  the  tenour,  form  and  effcd:of  this  prefenC 
*'  A<!^  \  which  A6t  being  Repealed  in  the  Reign  of  Queen  Maryj 
*' was  revived  i  Eltz,,!. 

(ic.)  But  thisdelign  of  Purging  the  Canon  Law  fell  to  the 
ground,  and  ended  with  the  life  ot  the  King,  and  then  was  fet  on 
ioot  again  j>y  King  Edward  the  Sixth,  who  in  his  Letter  doth  no-  1 1.  Nov.  Ao, . 
minate  eight  Perfons,  two  Bifhops,  two  Divines,  two  Do6l:ors  of  5  5^**w.  6,. 
Law,  and  two  Common  Lawyers,  bsing  part  of  the  Thirty  two 
aforefaid,  to  make  a  model  of  Laws  for  the  Church,  who  by  the 
help  of  Do'ltor  Haddcn  Fellow  of  Nevj  Colledge  in  Oxon.^  (Sir  John 
Cheeke  being  alfo  fuppofed  an  Aififiant)  compiled  that  Effay  which 
is  entituled,  Reformatio  Legum  Ecclefia/iicarum^Vi^hichit  iswilhed 
might  have  proceeded  fb  far  as  to  have  been  ratihed  by  good  Au- 
thority. 

(11.)  So  that  under  thefe  Reftridtions  mentioned,  the  Eccle- 
fialtical  Laws  are  coniequentially  confirmed  by  Ad'  of  Parliament, 
to  which  were  added  thofe  excellent  Canons  of  King  James  h  A.,D(im.\6d^^ 
mofi:  of  which  are  but  Repetitions  of  thofe  in  Lindwocds  that 
ib  by  that  New  Publication  they  might  have  the  better  and  ilrid'er 
ioblcrvance.  And  then  the  Rubricks  of  the  Common  Prayer  Book 
are  of  undeniable  Authority,  that  being  confirmed  by  Ad  of  Par-  14  Car.  2* 
liament, 

(12.)  The  Great  Governor  in  the  Church  under  the  King  Is 
the  Archbilhop  of  Canterbury,  who  hath  the  Power  of  Difpen- 
fations  formerly  ufed  in  the  Court  of  Rome,  committed  to  his 
difpofal  by  Ad  of  Pailiament,  and  under  him  the  due  execution  25  Ken.  8.  2i^» 
of  Ecclcliadical  Laws  are  intruded  in  the  Bilhops  and  their  feve- 
ral  Officers,  that   are  to  make   infpedion  into    the  Manners  of 

each- 


The  APPENVIX. 


each  particular  Dioccfs  h  which  are,  the  Chancellor^  Cewmijfaries^ 
Archdeacons,  Officials  and  Deans  Rural.     In  each  Cathedral  ther«K 
is  a  Dean^  who  is  Archifresbyter  XJrhanm,  who  is  to  govern  th'^' 
Prebendaries  and  other  Officers  i  but  ftill  as  Pcrfons  fubjed  to,  not 
in  the  leaft  exempt  from,  the  Epifcopal  Authority  and  InfpeiSrion  i 
and  in  cafe  of  any  Gravamen  an  Appeal  is  legally  directed  to  the 
Bifhops  Contiftory. 
frscidmcy.         (13.)  And  here,  by  reafon  of  the  feveral  and  frequent  Com- 
mixtures of   Ecclefiaftical  Perfons ,    who  have  different  Offices, 
Dignities  and  Degrees,  fome  may  poilibly  through  Ambition  or 
Ignorance  difpute  the  quefUon  of  Precedence^  to  the  difturbance  of 
that  Peace  and  Decorum  which  ought  to  be  kept  amongft  the  Mem- 
bers of  the  Church  j  and  that  every  man  might  know  his  own  pro- 
per place  and  iiation,  it  is  not  inconvenient  to  fet  down  after  what 
manner  the  Eccleliaftical  Laws  have  determined  this  Point.  The  Ca- 
non Law  hath  many  difputations  of  thefe  queftions,  and  there  arc 
(everal  decilions  of  thefe  Controveriles  that  have  rifen  between  Eccle- 
fiaftical  Perlons,  which  hapncd  by  reafon  of  the  frequency  of  their 
Synodical  and  ProceiTional  meetings,  and  the  offending  Party  that 
breaks  the  Rules  of  Order,  may  ^and  ought  to  be  punifhed  by  the 
Diocefan,  if  he  contemns  his  Admonition  herein, 
T^nchanuUofs      d^j  fhe  Chancellor  of  the  Diocefs  is  generally  reputed  the 
Aoth*  de  Pra-  ^^^  honourable,  as  reprefenting  the  Bifhops  Perfon,  and  is  therefore 
tis5cap.<5.nu  5.  called  his  Vicar-General  i  Vicarius  Generalis  Epifcopi^  d^  Officialis 
L.Vicar.D.  de  TrmcipaliSy  qui  Vices  gerit  Epifcopi.  Et  dicitur  JpeBahilfs,   qua 
Legibus.  media  eH  dignitas  inter  illufires  ^  clariffimos. 

Barbcfe  AUe.        ^  ^  ^  j  jj^j^  Office  is  fo  necelTary  to  fupport  the  Epifcopal  Power, 
C.'l.  l.'t!^38.    that  in  cafe  a  Bifhop  fhall  negled  to  difpofe  it,  {'SixTbo.  Rydly  faith) 
the  Archbilhop  may  nominate  and  impofc  one  upon  him.  And  Ze- 
Zech.2.23.§.3.  chins  de  Republ-  Ecclejiafiica  faith  the  fame,  I'enetur  Epifcopus  Jibi 
Vicariurn  Confiituere^quo  deficiente  Arcbiepifcopm  potefi  Confiituere. 
(16.)  He  hath  the  fame  Confifbry  with  the  Bilhop,as  the  Cano- 
Lindw.  1.2.1.4.  nifts  do  all  prove  in  their  Writings.  Sbrox,z>im  de  Officio  Vacarij  Epif- 
di  jeqnift.  c.jre-  copi  pofitively  affirms  it  i  Vicarius  Epfcopi  facit  idem  Conjifionum 
quen.v.  Ofjicia.-  ^^^  Epifcopo,  d^  dicitur  illi  affiociart  in  JurifdiBionej  Reprefentare 
Sbroz.I.2C2<   Reverentiam  Epifcopalem^  nee  datur   medtr/s  gradus  in  Diccceji 
Navar.  lib.  i.    inter  Epifcopum  d^  Vicarium,t anquam  tribunal  unim^jit  tribunal  at' 
Con.  7,.dt  Ma.-  terius  j  perfona  uniusyferjona  alterius'-,  unumfit  eorum  Caput, unum 
jomjff  &  0-    Corpm,  unmn  Agens,C^  una  Aclicjd^  tanquam  Epifcopus  honor andus 
in  loco^  Seffione .j&'c^——Dicit  RraeminenXiam  Vicarij  locum  habere 
tarn  Epfcopo  prafente  quam  abji  nte^  d^  Inepttim  effe  ilium  mihi  An- 
tecelkre  in  quern  Jtrs  dicere  poJ]'um,feu  adfit-^feu  abjit  Epifcoptts.   Et 
eum  offendens  dicitur  ipfum  Epifcopum  offejtdere.  Idem  1.  ;.  qu.  60. 
Pr^cedere  debet  inEccleJia  quamltbet  dignitatem  frimam  pojt  Epif- 
copum, Vicarim 


The  APPENDIX. 


^Vicarius  non  cenfetur  exclufm  faBa  mentione  de  Ep^feopo,  fed  2ech.c.  22. 
cjitinetHr  fub  Epifcopi  nomine.     Habet  eandem  poteflatem  quam  Sbroz.  lib.  2. 
pabetEpifcopuSf  &  idemTribunale  &"  ajj'ociatus ei  in  JurifdiBione,  ^:43'  nU'29« 
=rft^t  is  accounted  among  the  Camnijts  the  greater  Dignity,  which  J*^'*  ^'^  ^"'^ 
hath  the  higher  Adminiltration  and  Jurifdidrion  :  fo  that  the  Vicar  * 

General  that  manageth  the"  whole  Concerns  of  the .  Diocefs  under 
the  Bifhop,  doth  juftly  claim  Precedency.     And  fo  in  the  Canons  of  can.  122  1 24, 
King  James  they  always  run  in  this  Oxdet^Chancellor,  Commijfary^  125,128,13$. 
Archdeacon-i  Official. 

(17.)  The  Precedency  is  exprefly  given  to  the  Chancellor  before  Barbof,A11.54. 
the  Archdeacon  by  all  Writers,  becaufe  the  Chancellor  repreients  §•  MBr 
the  Perfon  of  the  Bifliop,  and  hath  the  greater  Jurifdidion  i  and  R^buftus^*  ^ 
an  Appeal  lies  from  the  Archdeacon,  or  his  Official,  to  the  Chan-  §^  5, '  ^     ^'' 
cellor  of  the  Diocefe.  *  Anton,  de  Vratif,  de  Jurijd.  Epifcopi,  dicit,  Jacobat.  lib.  i. 
Improbatam  Confuetudinem  Jure  Di'vino.,  Naturali,  Canonico  c^  de  confiUAn.i. 
Civili  per  quam  Archidiaconus  prafertur  Vicario  Epifcopi^  ^  quod  t'^I'  - 
potins  dicitnr  Fefiis  quam  Confuetndo  propter  Ambiticnem^  'vecor-  sbroz.  lib.  2. 
diam^ftultitiam  a  qua  dicit ur  pracejji{fe.  Of  this  Opinion  are  Sbroz.  cap,  25. 
Tanormitanfiaffanaus  in  Catologo  Gloriae  Mundi,liarbofaiRebuffiuSj  Callansus, 
Zechius^  Card.  Jacob  at  ius^Navar.  Felijms^  HoJlien/iSjLindw,  Gra-  P"'4'Cod  i  . 
tianusy  d^  Doctores  communiter  omnes*    '^ 

(18.)  By  the  Canon  Law  a  Lay-man  was  excluded  the  Office  37  Hen.  8. 17. 
of  a  SfMritual  Judge ;  but  by  ah  Ad  of  Parliament  at  the  Reforma- 
tion it  was  indulged  to  Dodors  of  Law  to  cxercife  all  manner  of 
Ecclefiaftical  Jurildidion  i  and  there  are  at  this  day  feveral  eminent 
Lay-men  Civilians  at  Dottors  Commons ^  that  are  an  honour  to  thefe 
Preferments  i  fomc  few  places  being  in  the  hands  of  Clergymen 
that  were  bred  Civilians  in  the  Univeriities. 

(ip.  The  Archdeacon  is  a  fubordinate  Judge,  his  Place  is  Infe-  ArchdttLCons 
rior  to  the  Chancellor.     Archidiaconus  proximus  pofi  Epifcopum  ^  Place, 
ejus  Vicar  turn  Jit  minijler  Domini^  (mih  Haddon  m  his  Reformatio  Pag.45.c.5. 
Legum.     To  him  all  others  of  the  Clergy  of  what  degree  foever, 
do  owe  Subjcdion  Ratione  Adminijtrationis  &  Officij.  And  'tis  a  Lindw.  de  Vi- 
Queftion  in  the  Provincial  Conftitutions,  whether  the  Archdeacon  ^'^  ^  honefiate 
be  not  above  the  Dean.  Ho(tienJis  will  have  the  Archdeacon  to  be  Yer!  Dican, 
Majorem  ratione  JurifdiBionis  extra  Ecclefiam :  Sed  infra  Eccle- 
fiam  quoad  Ordinem^  he  is  Minor.     But  this  was  to  be  underftood 
when  the  Archdeacon  was  not  a  Presbyter,  for  if  he  were,  then  Tam 
Ratione  Or  dink  quam  JurifdiBionis  pracelleret  Decanum.  But  he 
concludes ,  In  his  omnibus  confideranda  efi  Ecclefiarum  Confuetudoy 
which  gives  the  Precedency  in  his  Precinds  to  the  Dean  i  in  other 
places  of  the  Diocefs,  if  'tis  granted,  'tis  rather  ex  honore  quam 
debito. 

Ggggg  (20)  But 


The  APPENDIX. 


(20.)  But  theC^nons  and  Trebendaries  of  the  Church,be  they^of      , 
l?!c7  what  Degree  foever,  are  to  give  place,  as  being  Inferiors  to  yhe 

y^rchdeaccnM  reafon  of  that  Power,  Office  and  Jurifdidion  whicf 
he  is  intruded  with.  As  fuppofe  an  Archdeacon  be  but  MalM^Y 
Arts,  and  the  Prebendaries  of  a  Ghurgh  be  Dodors  of  Divinity, 
Law  or  Phyllck  >  yet  they  are  inferior  in  Dignity  and  Place,  and 
ought  to  allow  the  Superiority  in  all  places  h  for  if  it  were  otherwife, 
the  Archdeacon  would  receive  a  diminution  of  that  Reverence  and 
Fvefped  which  belongs  to  him  as  a  Judge  i  and  it  is  abfurd  to  af- 
firm, that  any  Clergy-man  fliould  take  place  of  him  that  by  reafon 
of  his  Jurifdidion  hath  Power  and  Authority  over  him  :  for  Digni- 
ties in  the  Church  are  more  ancient,  and  are  juftly  preferr'd  before 
the  Degrees  of  the  Univerjity, 

(21.)  What  Obedience  the  Minor  owcth  to  the  Major,  isfet 

Lindw.  lib.  I.    down  by  Lindivood^  Re'verentiam  debet  minor  major i^  ut  'viz,.Jibi 

tit.  14.  c.  Pre/,  ^jji^^^at,  locum  Trimum   in  fedendo,  vel  ftando  ^  ^el  eundo  fibi 

VeTi«  vinuu  cedat  S  mandatis  etiam  majoris  honefitSy  dum  tamen  Admmifira- 

obeditntia.        tionem  'vel  Officium  m  loco  illo  habeat,  farere  tenetur  \  non  tamen 

ipfius  Judicio,  nift  JurifdtBicnem  in  iffum  habeat.     This  flight 

Deijgnation  may  give  fome  light  to  men  of  ingenious  tempers,  to 

prevent  Quarrels  and  Ammolities  by  rendring  Honour  to  whom  it  is 

Seld.  ritksof    due  :  And  the  Great  Selden  faith,  That  fuch  Reafons  are  urged  by 

H9«o«r,  ch:  II.  theCanonirts  in  the  ranking  of  DignitiesyZS  may  be  applied  to  meii 

in  Temporal  Concerns. 

man  Rural  C22.)  The  Dean  Rural  fucceeds,  who  was  anciently  called  Jrchi^ 

E^zT  de  Officio  presbyter  \  he  is  appointed  by  the  Bifl^of  and  Archdeacon  to  conti- 
Archid.  y^^^  during  pleafure.     Non  eft  perpetuus  fed  amoti'vus  ah  officio  ad 

Conft.  Othoo.  ^^^^^^  Superlris  cujus  eft  Mmifier.  Tlieir  Office  is  to  give  an  ac- 
Yc'?.  lZ!^ni.  '  count  to  the  Vifitor  of  the  Lives  and  Manners  of  thofc  within  their 
Precinds,  and  to  convocate  the  Clergy  within  their  Deanric?,  when 
the  Ordinary  (hall  appoint  i  or  to  give  InduBian  in  the  Abfence  of 
the  Archdeacon.  They  are  in  fome  Diocefles  fwoin  to  certain  Ar- 
ticles ■■>  this  was  anciently  ufed,  which  (hall  be  fubjoyned,  that  fothc 
whole  Duty  of  a  Dean  Rural  may  be  undcri^ood. 

Articles  mini.     (23) 31  A.B.  t!o Stucac,  tHiigeiitlp aiits fmtljfullp  t(\ 

find  ti  Deans   txZtiXtZ  tljC  C>fflCC  Of  Dean  Rural  iDttfjin  tfje  Deautp  Of 

^""''  c.  I.  31  tutu  tsiiigcntip  anti  faitljfuilp  ejcecute,  02  caufc 
to  be  cifeeutetJ,  all  fuel)  p?oce(rc0  a^g  tljall  U  uiccceeD 
unto  me  frommp  %m  15iajop  of  E.  o?  W  ^fficecjJ  c? 
^inifteriS)  bp  W  ^utljo^itp.  2,  item,  3  UiOI  giije  Dili* 
gent  attendance,  bp  nip  leifoj  mpDeputp,  ateuerp 

Conftaoip 


The  APPENDIX. 


Canfif{o?p-CGurt,  to  fie  fioJtseii  (jp  tfje  fatti  Ecberenn 
.;at6et  lit  <2potJ,  o|  W  Cfianccllo?,  a^  toell  to  return 
t«*5P2oceire0  aiEifljall  lie  ftp  me  o?mp  Deputjjejcecuteo, 
ajs  alfo  to  teceiije  otljerjs,  tijeu  tutta  me  to  be  Diieceeti* 
3.  Item,  31  iDill  from  time  to  time,  tsurtng  mp  faiD  Df* 
fitzMwnil^  enqutrejann  true  anfo^mation  giijeimta 
tSefaiti  Eeuecenti  jfatljec  in  (J^oD.oHJi^CijanceUo?,  of 
all  t&e  Bamess  of  all  fuel)  perfons  luitljiii  tlje  faro  Dea- 
itatp  of  c.  ais  fijall  be  openlj?  anti  pubUcklp  notcti  anD 
tiefameti,  o?beljementlpfurpecteu  of  anp  Cucb  Crime  oi 
£)(fence,  m  10  to  be  puuidjco  o?  tefo^meo  bp  tlje  ^utljo^ 
ritp  of  tfie  fain  Court*  4-  item,  3  ujill  Oiligentlp  en- 
quire, anti  true  information  giije  of  all  fucb  perfon? 
anntfieir  Bamejs,  aisno  anminiffer  anpDeaumens 
<^o0n0,  before  tbep  babe  p^obeD  tbe  2:*LIill  of  tbe  Ceda* 
to^  0?  taken  letters  of  ^bminiflration  of  tbe  oeceafeD 
SlnteffateiQ?.  5.  item,  %  tuill  be  obebient  to  tbe  Eisflt 
Eeberenu  f  atber  in  <^ori,  J.  OSifljop  of  N.  anb  W 
Cfjanceilo?,  in  all  ftoneff  anb  latoful  Commanb^ ,  nei-- 
t6er  mill  3i  attempt,  bo,  o?  procure  to  be  bone  0?  at* 
tempteb,  anp  tbing  tbat  (ball  be  preiubicinl  to  fjisi 
aurigibictioii,  but  U)ill  preferbe  anb  maintain  tbe  fame 
to  tbe  utter moft  of  mppoiuer* 

C24O  By  one  of  the  Coullitutions  oiOtho,  the  Dean  Rural  is  p^^^  jf^^^ds 
forbidden  to  meddel  with  the  Cognizance  of  Matrimonial  Caufes  j  vomr. 
and   by  another  he  is  commanded  to  have  an  Authentical  Seal :  ConlV.  Othon. 
whiclh  (hews,  that  anciently  there  was  fomewhat  of  Jurifdidtion  cum  mnfohm. 
intruded  with  them-,  though  now  theie  is  nothing -left  but  their  ^Q^onimraini- 
Name,  their  Power  being  no  more  than  what  the  Bifliop  pleafeth  lionm. 
to  employ  them  in. 

C25.)  For  the  Government  of  the  Church,  and  Correcfiion  of  0/  Fl/itations, 
Offences  by  the  aforefaid  Officers,  Vtfitat'ions  of  Parithes  and 
DioceiTes  were  allowed,  that  To  all  poUible  care  might  be  taken 
to  have  good  Order  kept  in  all  places  of  his  Diocefs.  The  Arch- 
bijho^  of  Canterbury  hath  right  to  Vilit  once  in  his  time,  when  he 
pleafeth.  The  Bijl^^^  of  every  Diocefs  clairaeth  his  Vrimary  and 
Triennial  Fj/lrations,  by  himfelf  or  his  Vicar-General.  The  Arch- 
deacon is  to  Viiit  every  Two  years,  unlefs  he  be  inhibited  by  his 
Superior  i  and  then,  when  the  Superior  Viilts ,  the  Power  of 
"■e  Inferior  is  always  fuperfeded  and  ccafeth,  and  the  Profits  of 
^*c  Jurirdi(ftion  are    devolved  upon  the  Officers  of  the  Viiitor, 

G  g  g  g  g  2  As 


8  The  APPENDIX. 

As  .when  the  Archbijhop  Viiits,  his  Vicar  General  hath  the  Income 
during  the  time  of  the  Inhibition  ,  and  when  a  Bifhop  Vifits  Hk 
Diocefs,  his  Archdeacons  and  the  Peculiars  are  Inhibited  that  mn 
and  all  Trohates,  Adminifirations^  and  other  Judicial  Adts  are  ^ne 
before  the  Chancellor  of  the  Diocefs  :  Which  Vifitations  though 
once  queftioned  as  Illegal,  were  allowed  of  under  the  hands  of  all 
the  Reverend  Judges,  as  foUowcth. 

Primo  Julij,  1^37. 

May  it  pleafc  Your  Lordfliips, 

( 2<?- ^  A  Ccording  to  Tour  Lordfhip  Order  made  in 
Certificatf  ^  "^  HU  Majejiies  Court  0/ Star-Chamber,  the 
concerning     j  2^^  ofM^Y  laL  vpe  have  taken  Confideration  of 

Ecclcfiaftical      1     n^-      t  i        '  nl'    '  i     J 

Jurifdiaionc  ^he  F articular s  wherein  our  Ufinions  are  required 
by  the  [aid  Order  3  and  we  have  all  agreed^ 

That  Procejfes  may  IJfue  out  of  Ecclefiaftical 
Courts  in  the  Name  of  Biftiops  j  arid  that  a  Pa- 
tent under  the  Great  Seal,  k  not  necejfary  for  the 
keeping  of  the  f aid  Ecclefiaftical  Courts^  or  for 
the  enabling  0/ Citations,  Syfpenfions,  Excom- 
munications, or  other  Cenfures  of  the  Church : 
And  that  it  is  not  neceffary^  //;^/ Summons,  Ci- 
tations,©^ other  Procejfes  Ecclefiaftical  in  the  f  aid 
Court s^or  Inftitutions  or  Inductions  to  Benefices^ 
or  Correction  of  Ecclefiaftical  Offe?ices  by  Ce?ifure 
in  thofe  Courts,  be  in  the  Kings  Name^or  with  the 
ftyle  of  the  King,  or  under  the  Kings  Seal  5  or 
that  their  Seals  of  Office  have  in  them  the  Kings 
Arms  5  And  that  the  Statute  0/ Primo  Edvardi 
Scxti,  cap.  2.  which  Ena^edthe  contrary.  Is  not 
now  in  force. 


The  APPENDIX. 


;  We  are  alfo  of  Opnion  ,  That  the  Bifhops, 

^rchdeacons,  and  other  Ecclefiaftkal  Perfons^ 

viay  ksef  their  Vifitations,  as  Jifually  they  have 

do7ie^  without  Commijfion  under  the  Great  Seal 

of  England  fo  to  do, 

Jo.  Bramftone,  George  Croke, 

Jo.  Finch,  Tlio.  Trevor, 

Humfr.Davenport,  George  Vernon, 

William  Jones,  Ro.  Berkley, 

Jo.  Dinham,  Fr.  Crawley, 

,  Rich.  Hutton,  Ric.  Wefton. 

Inr oiled  in  the  Courts  of  Exchequer^  Kings- 
Benchy  Common  Pleas  5  and  Regiftred  in  the 
Courts  of  High'Commiffion  and  Star-Chamber. 

fiy.)  Upon  this  Certificate,  penned  with  fo  great  deliberation 
and  hAvkt^Ktng  CHARLES  the  Firfi  fet  forth  a  Proclamation 
the  Eighteenth  of  Augufi^  in  the  Thirteenth  year  of  his  Reign-,  to 
declare.  That  the  Proceedings  of  the  Ecclcfiaftical  Courts  and 
Minifters,  are  according  to  the  Laws  of  the  Realm. 

(28.)  In  thcfe  Vifitations  the  Churchwardens  and  Sidefmen,  are 
to  give  an  Account  of  the  State  of  their  Parifh  by  virtue  of  their 
Oath,  which  is  now  allowed  even  by  the  Common  Lawyers,  and    : 
by  a  particular  Confultation  with  them  and  the  Civilians^  the  fol- 
lowing Oath  was  penn'd,  as  allov^ed  to  be  ufed  in  all  Diocefes. 

^oii  r^nll  €)Uieat:,  tctilp  annfaitfifuUp  to  tttmtz  tlje  Tk  chunh- 
TiSitz  of  a  COurcfetuameit  tuitfjiit  pout  pacittj,  anD  '"''^^'''  °'^^* 
acco?liing  to  tfie  bef!  of  pota  MM  anti  kncMetise  w 
fent  fuel)  €611100  anti  perfons,  aj3  to  pout  ItnoMeoge 
ate  p^efentable  bp  tftc  latDi5  Ccclefiaffical  of  iW 

ElcallH*    So  help  you  God,  and  the  ^Contents  of  this 

Book. 

foil 


ro  The  APPENDIX. 


(29.)       f  0U  fljall  ^lucac,  tljat  poti  tuill  be  afliffant  to  tlje- 
T^e  sidtfmans  €\i\mW^tm\$  111  tlje  £j:ccution  ef  tljeir  Office,  fa  fac^^ 

^'^^-  aia;  ftp  latt)  poll  ace  iJOUnH*    Sq  help  you  God.  tefnt 

So  that  all  probable  care  is  taken  for  the  maintenance  of  good 
Manners  and  Religion  i  and  if  the  feveral  Officers  are  defedlive  in 
their  charges,  the  Ordinary  is  no  ways  to  be  blamed.  The  Church- 
Can.  ii5.         wardens  are  bound  to  prefent  by  the  Canon  at  leaft  twice  every  year, 
Eafier  and  Michelmas  \  and  in  fome  Dioceffes,  as  Peterborough, 
OxfordyGlocefier,  8ct.  (according  to  the  Old  Canons)  they  keep  a 
Vernal   and  Autumnal  'Villtation  at    Michelmas  ,  for  the  fecond 
Bills  of  Prefentment :  And  in  cafe  of  negled  or  carelefnefs  in  thefe 
Cau.  113.        Officers,  the  Minifter  may  prefent  according  to  the  Law,  that  what 
Can.  85.  is  amifs  may  be  reformed. 

churchTvardens  ^^q-j  ^hovc  z\\,  Churchivardens  md  Quefinjemtc  to  maintain 
to  ma^i  mts.  ^^^  Church  in  fufficient  Repair,  which  is  to  be  done  by  a  Tax 
made  by  the  Churchwardens  and  Pariflneners  after  publick  Notice 
given  -of  the  Time  and  Place  where  they  meet,  and  thofe  that  refufe 
arc  to  be  fued  in  the  Spiritual  Court  only.  And  for  the  better  di- 
re(^ion  of  Perfons  concerned,  here  followeth  the  particular  Conful- 
tation  of  the  Learned  Civilians  about  Church-Rates. 

inftruftioosof  An  Order  a?ic/ Dire5iio?i  jet  Jown  by  DoSlor  King, 
for'  m'akint  ^^^^^  Lcweii,  DoSlor  Lynfcy,  Do^or  Hoane, 
^^^^•'  DoSior  Sweite,  Do^or  Steward  a7id  Others, 

DoSiors  of  the  Civil  Lavps^  to  the  Nuviher  of 
Thirteen  in  alU  ajfembled  together  in  the 
Common 'Di7iing'Hall  ofDoftors  Commons 
in  London,  touching  a  Courfe  to  be  obferved 
by  the  Ajfefors  to  their  Taxations  of  the 
Church  and  Walls  of  the  Church-yard  of 
Wrotham  in  Kent  5  and  to  be  a^f  lied  gene- 
rally,  ufon  occafio?is  of  like  Reparatioris,  to 
all  Places  in  England  whatfoever, 

I'r  IT?  Very  Inhabitant  dwelling  within  the  Parifh  is  to  be  charged 

X_y  according  to  his  ability,  whether  in  Land  or  Living  within 

the  fame  PariQi,  or  for  his  Goods  there  j  that  is  to  fay,  for  the  belt 

of  them,  but  not  for  both.  2 .  Every 


The  APPENDIX.  n 

2.  Every  Farmer  dwelling  out  of  the  Parifli,  and  having  Lands 
^  and  Living  within  the  faid  Pari(h  in  his  own  Occupation,  is  to  be 
|_  charged  to  the  value  of  the  fame  Lands  or  Living  -,  or  elfe  to  the 
^^\alae  of  the  Stock  thereupon,  even  for  the  befl,  but  not  for  both. 

3.  Every  Farmer  dwelling  out  of  the  Pari(h,  and  having  Lands  and 
Living  within  the  Parifh  in  the  Occupation  of  any  Farmer  or 
FarmerSjis  not  to  be  charged  ,  but  the  Farmer  or  Farmers  thereof 
arc  to  be  charged  in  particularity,  every  one^according  to  the 
value  of  the  Land  which  he  occupieth ;  or  according  to  the 
Stock  thereupon,  even  for  the  beft,  but  not  for  both. 

4.  Every  Inhabitant  and  Farmer  occupying  Arable  Land  within 
the  Parifh,  and  feeding  his  Cattel  out  of  the  Pariffi,  is  to  be 
charged  with  the  Arable  Lands  within  the  Parifli,  although  his 
Cattel  be  fed  out  of  the  Parifh. 

5.  Every  Farmer  of  any  Mill  within  the  Parifh,  is  to  be  charged 
for  that  Mill  i  and  the  Owner  thereof .(  if  he  be  an  Inhabitant) 
is  to  be  charged  for  his  hability  in  fhe  fame  Parifh,  befidcs  the 
Mill. 

6.  Every  Owner  of  Lands,  Tenements,  Copyholds,  and  other  He- 
reditamentSjInhabiting  within  the  Parilh,is  to  be  Taxed  according 
to  his  Wealth  in  regard  of  a  Parifhioner,  although  he  occupy  none 
of  them  himfelf  i  and  his  Farmer  or  Farmers  alfo  are  to  be 
Taxed  for  occupying  only. 

Memorandum^  That  the  Affeflbrs  are  not  to  Tax  themfelvcs,  but 
to  leave  the  Taxation  of  them  to  the  refidue  of  the  Parifti. 


The  Reparations  ofthefe  "Parcels  enfuing^  "wtth  their  Affurtenances, 
are  to  be  accounted  Cburch-Reparattons  >  and  are  to  he  horn,  not 
only  by  the  Parijhi&ners^  hut  alfo  hy  all  that  occupy  any  Lands y 
Tenements^  or  FoJJejfJions  within  the  Tarijli  where  the  Church  if 
to  he  repaired. 

1.  The  Walls  of  the  Church,  Steeple,  and  Church-yard  of  Freeftone, 
or  Brick. 

2.  The  Roof  of  Timber,  with  Latches,  Pegs,  Nails,  Dogs  and 
Bolts  of  Iron. 

3.  The  Windows  of  Stone  or  Brick. 

4.  The  Covering  with  Lead,  Latches,  Tyles  or  Shingles, 

5.  The  Floor  of  Stone,  or  Paving-Tyle. 

6.  The  Doors  of  Timber,  with  Locks,  Keys,  Pviders,  HookSj 
Nails* 

7.  The 


12 


The  APPENDIX. 


7.  The    Furniture  of  the  Steeple,  Stairs,  Floors,  Bells,  Wheels, 
Ropes.  ^  f 

8.  The  Pulpit,  &c.  ^^f 
j>.  The  Pews  or  Seats,  not  made  by  any  Private  Perfon. 

• 
*     Thefe  following  are  not  properly*Church-Reparations  \  but  they  are 
the  Duties  belonging  to  the  Charchy  to  be  performed  ratable  by 
any  Inhabitant  of  the  Tarijlj. 

1.  The  Confimunion-Table,  with  the  Covering  thereof. 

2.  The  Communion-Cup. 

3.  The  Bread  and  Wine  for  the  Communicants. 

4.  The  Books. 

5.  The  Surplices. 

6.  The  WaftiingoftheCommunion-Cl«thes. 

7*  The  Candles. 

8.  The  Clerks  and  Sextons  Wages. 

p.  The  Expences  and  Fees  of  the  Churchwardens  and  Sidefmen  at 
the  Vifitation» 

C32.)  The  Churchwardens,  who  arc  Guardians  of  the  Church, 
Terriers,         arc  alfo  to  take  care  that  true  Terriers  be  made  of  the  Glebe-Lands, 
Meadows,  Gardens,  Orchards,  Houfes,  Stocks,  Implements,  Tene- 
Can.  87;  ments,  Cuftoms  of  Tithing,  and  Portions  of  Tithes  lying  out  ot 

their  Parilhes,  which  belong  to  their  Incumbent  h  which  being 
(igned  by  them  and  their  Miuiftcr,  ought  to  be  laid  up  in  the 
Bilhops  Regiftry  for  the  good  of  Pofterity,  and  it  may  be  convenient 
to  have  a  Copy  of  the  fame  exemplified  in  the  Church-Cheft. 

Augm^ntati-        (33.)  By  a  late  Ad  of  Parliament  concerning  Augmentation  of 
**°*-  fmall  Vicarages  and  Curacies,  it  is  enaded.  That  all  and  e'uery 

Augmentation  of  what  nature  fiever,  granted,  refer'ved,  or  agreed 
.  29  Cir,  2.  to  be  made  payable^  or  intended  to  be  granted^  referved^  or  made 
payable  fmce  the  fir Jt  of  June  in  the  Twelfth  year  of  his  Majefiies 
Reign,  &c.  (hall  for  ever  hereafter  continue  and  remain.  Which 
Grants  are  to  be  fairly  entred  in  Books  of  Parchment,  to  be  kept  by 
the  Rcgifter  of  the  Bifliop  of  the  Diocefs.  See  the  A^  at  lage. 


c 


C34) 


The  APPENDIX.  j^ 


(34.)  Although  by  the  Law  the  whole  Dioce/s  is  fubjecfl  to  the  Qtp    ,- 
<5are  of  the  5//kp,  yet  fomc  places  by  an  efpecial  Priviledge,  Grant,         ''"  ^'^^^' 
^ox  Compolition,  claim  a   kind  of  Jurifdid:ion  in  theoifelves,  and 
^m^e  are  called  Fecuhars.     Their  Power  is  limited  to  fome  certain 
Parilhes  and  places,  at  firft  exempted  by  the  Pope  for  his  Advantage  jr^^  ^ 
only  •,  Their  Jurifdidtion  is  various,  more  or  lefs  according  as  it  was  de  Jure*  Abba.' 
firft  indulged,  it  is  generally  Accumulative  cum  Epifcop^  orPri-  turn,  difp.  19. 
t/ative.  ^•^' 

C35.)  If  their  Power  is  acquired  only  Accumulative  cum  Epf-  peculiars  of 
copo.,  then  they  have  only  Archidiacoval  Jurifdi&;ion  at  moft,  and  ArchiAiaQond 
the  Bi^o^  hath  a  Concurrency  with  them.  And  the  Power  of  Pro-  '^ovptw 
bate  of  Wills  and  granting  Adminiftrations,  is  as  well  fixed  in  the 
Ordinary  of  the  Diocefs  as  in  the  Official  of  the  Peculiar ^  it  being 
at  the  eledion  of  the  Parties  to  go  to  which  they  pleafe  j  only  in 
the  Metropolit teal  Vifttation^  or  the  Primacy  and  Triennial  oi  the 
Bijhoft  thefe  Inferior  Courts  are  inhibited,  and  their  Power  ceafeth. 
When  the  Parties  deceafed  have  not  Bona  Notabilia  out  of  the  Pre- 
cindts  of  the  Peculiar^ihtn  the  Adminiftration  is  good,  if  commit- 
ted by  the  Official  of  the  Peculiar  or  Chancellor,  or  CommiJJ'ary  of 
the  Diocefs,  Vik\\d\  of  them  fhall  firft  Cite.  But  if  there  be  Bona  No-  Jo.  And  mfti- 
tabilia  out  of  the  Peculiar ^  but  not  out  of  the  Diocefs^  then  the  f«/?i,Immol.  & 
Caufe  doth  folely  belong  to  the  Superior  Court  of  the  Bi^of^  and  j''^'  *"  5*  ^"i 
not  to  the  Judge  of  the  Peculiar.    This  Power  of  Exempt  places  cZordinaW' 
is  ftated  at  large  by  the  Canonifts. 

C3<5.)  If  their  Jurifdi(ftion  ht  2iC(\u\xtd  Privative  fKc\\xA'm^tht  piculUrsthat 
Bifhop,  it  ought  to  be  cxpreffed  in  the  Grant  or  Compofif  ion  i  for  have  Epifcopd 
Vijitandi  Jus  alicui  concejj'um  mn  cenfetur  conceffum  Privative  ^o^^"^' 
quoad  Etiifcopum^  nift  expreffe  diBum  Jit  quod  Epifcopus  non  pcjfit 
Viftare.   So  that  the  Judges  of  fome  Peculiars  that  have  Epifcopal 
Power  are  totally  exempt  from  the  ordinary  Vifitation  of  the  Bifhop, 
and  only  fubjed:  to  the  Metropolian  :  For  the  Archbijhop  oi  Canter-  co.  In(l.part4. 
hury  hath  divers  Parilhes  within  the  City  of  London  and  other  Dio- 
ceflcs,  for  the  Government  of  which  he- hath  his  Court  of  Peculiars, 
Thofe  places  only  that  have  Epifcopal  Jurifdidtion  can  grant  Licenfes  Can.  iot.  & 
for  Marriages,  for  fo  it  is  enaded  by  the  Canons,  that  Licenfes  (hall  ^°^"'  ^"^* 
be  granted  only  by  fuch  as  have  Epifcopal  Authority,  and  that  exer-    '    *  '^^^' 
cife  of  Right  Epifcopal  Jurifdidion.   And  where  any  Peculiars  that 
are  only  exempt  from  the  Archdeacons  Vifitation  pretend  to  fuch  a 
Power,  it  is  an  apparent  wrong  and  incroachment  upon  the  Rights 
of  the  Chancellor  of  the  Diocefs,  to  whom  that  Power  is  only 
granted.     "  Thefe  things  following,  faith  Panormitan^  do  properly  -panor.  in  cap. 
"  belong  to  the  Confiftory  of  the  Bilhop.     Cognitio  Caufarum  Ma-  Accidmibus 
trimonialium  ficut  &  Publico  Posnitentia  Impclitio.  ac  Indulicn-  ^'  ^^^'''  ^^'^' 
tiarum  conceffio  funt  proprie  Dignitatis  Epijcopalis.  2 

Hhhhh  (37.)    *^' 


14  The.  APPENDIX. 


,  r    r         (3  70  And  'tis   the  great  intereft   of  the  Ordinary  to  have  a 
Vecklilrs*         watchful  eye  over  the  Courts  and  Proceedings  of  thefe  Peculiars., 
for  they  often  abufe  their  liberty  to  excefs,  and  claim  a  larger  , 
Power  than  belongs  to  them  either  by  Law  or  Compofitiou,  wb^ 
being  at  hrft  unobferved  or  pafftd  over  by  a  too  kind  Connivance, 
they  at  laft  claim  a  total  exemption,  and  their  Ufurpation  paiTeth 
Extr  de  Pri-     j^to  Right,  whereas  there  was  no  fuch  large  Privilcdge  intended  in 
vilegijs,  &  eo-  ^.|,^jj,  Qiiginal  Grant.     And   thefc  unjuft  Pradices  are   provided 
'  againft  (as  being  feared)  in  feveral  Titles  of  the  Canon  Lavj.    And 
it  would  be  happy  if  they  were  all  thrown  up  and  only  fubjedted  to 
the  JuriCdidiion  of  the  Dlocefan* 
_  .  C380  By  the  Canons  it  is  decreed,  that  all  thefe  P^c»/i^r  C(?«rfx 

of  the  whs  of  ^^i^  once  in  every  year  exhibit  into  the  Publick  Regiftry  of  the 
ViCkiitLTs.         Bijhop  of  the  Diocefs.,  or  of  the  Dean  and  Chapter.,  under  whofe 
JurifdiAion  the  faid  Peculiars  are,  every  Original  Teflament  by 
them  proved,  or  at  leaft  a  true  Copy  examin'd  and  fubfcribed,  and 
Sealed  by  the  Peculiar  Judge  and  his  Notary,  upon  pain  of  Sujpen' 
Jion  until  it  be  performed. 
0\  seqve(lrA-    .     (39-)  When  a  Living  becomes  void  by  the  death  of  the  Incum- 
tions,  bent,  or  other  wife ;  the  Ordinary  is  bound  to  fend  out  his  ^e^^ner 

firation,  to  have  the  true  Cure  fupplied,  and  to  preferve  the  Pro- 
fits for  the  ufe  of  the  SuccefTor.  Heretofore  the  ^;]l;tf/j  laid  claitB 
to  the  Profits  of  every  Living  daring  the  Vacancy,  and  then  they, 
oftentimes  delayed  to  give  Inftitution,  and  protradled  the  time 
that  they  might  have  the  longer  Vacancy.  But  this  was  forbid  by 
Conil.otboban.  one  of  the  Le^^?/»e  Couftitutions,  and  afterwards  confirmed  by  an 
c.  Eccltfixrum,  j^^  ^^  Tarliament^  which  faith  in  the  T^tle,  Frmts  taken  during 
the  Vacancy  cf  a  Benefice^  jljall  he  refiored  to  the  nexf  Jncumhent.y 
"iyhofe  charge  for  the  Fir  (t- Fruit  s  ^oall  begin  from  thefh-fi  Vacatim*, 
So  that  now,  dedudf  ing  for  the  Service  of  the  Cure,  which  ought  to^ 
be  moderate  and  appointed  by  the  Ordinary,  and  paying  the 
charges  of  the  Sequefiratorsj  the  overplus  belongeth  to  the  new 
Incumbent. 

(40.)  Sometimes  the  Fruits  and  Profits  of  a  Living  which  is  in 
Siqutfiration  controverfie,  either  by  the  confent  of  Parties,  or  the  Judges  Au- 
D.  16.  tir.  2.  thority,  ^xtfecjuefired  and  placed  for  fafety  in  a  third  hand.  And 
1.  5.  &  17.  thus  when  two  different  Titles  are  fet  on  foot,  the  Rights  arecare- 
Lind.\.2.t\t^.  fully  preferved  and  given  to  the  Conqueror  that  overcomes  by 
c.frequens.      Law. 

Seaii'Hration  (4*0  Sometimes  when  the  Houies  and  Chancels  that  the  In- 
for  Dilapidnti-  dimbent  is  bound  to  Repair,  are  ruined  and  ready  to  fall,  if  after 
ons.  due  Admonition  they  fhall  delay  to  begin  to  amend  the  fame  with- 


Conft.  othabon,.  in  two  Months,  then  the  Biflwn  of  the  Diocefs,  that  time 
<:,lm^r,bm.-    ^j^p^^j^  ^^^jj  y^,^,^^,^  ^h^  p.^j^S  ^^^^   Tithes  till  thofe  dtfe 


being 

eds  are 
amended  > 


The  APPENDIX.  15 


amended  i  and  though  the  Admonitfon  proceed  from  the  Arc^- 
"deacon^  yet  it  appears  by  the  Text,  that  the  -S//7j(?^  only  hath  the 
*'  Pf^wer  oi^Sequefiration. 

^^•(42.)  Sometimes  for  w^^kdioi  fervingthe  Cwe,  or  upoii  the  siqmflmionto 
Kings  Writ  to  the  Bifl^op  to  fatisfie  the  Debts  of  the  Incumbent,  f^^'^f  the  cure, 
the  Profits  of  the  Living  are  to  be  Sequefhrcd:  In' all  which  cafes  '""Z^'"  ^«^f^» 
the  Sequeftration  ought  to  be  publiflied,  that  the  Perfons  concerned 
may  know  how  to  pay  their  Tithes  i  and  the  ^itti\.  place  for  the 
performance  thereof  is  the  Parifh-Church.     And  then,  thofe  that 
hinder  the  execution  tliereof  incur  the  Penalty  of  the  Law,  which 
is  this.  Violator es  Seqitefirorum   in  Cafibm  a  Jure  prmijjis  inter-  tiniXxh,^.  i.^. 
■pojitorum^pfi-  Vublicationem  debitis  loco  df  tenifore  faBam^majons  ^'  P^cqueiis, 
Excommunicationis  fententiam  incurrunt.     Of  all  which  Seque'fira-  Y^'-  ^"^  P'*"^^' 
iionsy  thofe  which  are  intruded  are  ufually  bound  by  Bond  and  Oath 
to  render  a  true  and  jutl  account  i  which  done,  the  Decree  of  Re- 
laxation pafltth  under  the  Chancellors  Seal. 

(43 0  To  defend  the  Ec:c/f/F^/?^c^/ Power,  and  to  controul  ob- ^r  ,     ,     , 
ftinate  Sinners  and  contumacious  Offenders,  the  Cenfures  of  the  cenCures. 
Church  were  introduced,  which  are  inflided  according  as  the  Of-  Extf  1.  r.  t^r. 
fence  is  greater  or  leffer  i  fometimcs  by  the  Law  it  felf,  fometimes  ^j  '^^Riprmen- 

by  the  Sentence  of  the  Judge.-    Thefe  are  reckoned  by  Lindwood  to  ,'^^j  j   ^ 
iri       r        r^  n     r     r-  ■     J    i        in  Lma.  de  Con- 

be  01  three  lorts,  Sujpenjio^  Excommuntcatto^  &  Interdictum.  fuetud.  c.  Sta- 

C44.3    Sujpenjion  is  the    proper  Punifhment   of  an  offending  tutum^vtr.ctfi' 
Clergy-Man,  Su^enjio  efi  Cenfura  cjuadam  Ecclejtafiica^  qua  pr-  ^"^'^' 
fona  Ecclejiaftica  impditur  ne  exerceat  funtfiones  fui  Beneficij  'vel    i^'*^P^^P'^^' 
Ordinis.  It  is  either  ab  Officio  vel  B€neficio\  the  firft  is  the  punifli-  nu.  151.' 
ment  for  Contumacy  in  not  appearing  upon  lawful  Summons,  the  Can.  122. 
fecond  for  higher  Crimes. 

'  (45O  This  Cenfure  is  inflicted  ab  Homine  vel  Jure^  by  the  Dc-  Su^penf.  aboffi- 
creeof  the  Judge  or  the  Law,  and  then  for  a  greater  or  fmaller  ^'"^^^"^J^f^'^j 
Crime  •,  if  for  a  fmaller  fault,  then  it  is  only  ab  Officio  •,  but  if  a  c!q^^\^^^^il 
Clerk  that  is  fufpended  ab  Officio,  (hall  contemn  the  fame  by  ferving  nent.  ver.  Suf- 
his  Cure,  notwithftanding  his  Sujpen/ion,  then  a  feverer  Cenfure  fol-  pen/tones, 
lows,  Fro  fujpenfo  publice  denuntiatm,fi  interim  Immifceat fe  divi- 
nis^  [ecundum  fententiam  DoBorum  efficitur  Irregular ps^     Or  if  a 
Clerk  that  is  fufpended  ab  Officio^^zW  contmue  fo  without  fubmilli- 
on  or  feeking  to  be  reftored,  then  he  may  be  fufpended  a  Beneficio  Lind.  ibid. 
alfo,  fubtrahi  debet  Beneficium^  quando  (ic  fu/penfus  efi  in  mora 
fetendi  Abfolutionem.  By  the  Canons  of  King  James  if  hisContu-  Can.  122. 
macy  continues,  he  is  to  be  Excommunicated,  and  after  forty  days 
he  is  deprivable  for  Incorrigibility* 

C46.3  For  feveral  Offences  the  Law  doth  fit^end  a  Clergy-Man  :  ^^^fes  of  Suf- 
'  as  after  due  Notice  for  refufing  to  Chriften  or  Bury,  he  is  to  be  penfion. 
fufpended  by  the  Bijhop  of  the  Diocefs  from  his  Miniftry  by  the<-aa.  68. 

H  h  h  h  h  2  fpace 


x6  The  APPENDIX. 


fpace  of  three  Months.     As  for  Marrying  without  Banns  or  Li- 
i/^d  ti^'cUu'  ^^"^^5  ^^  ^^  unreafonable  Hours,  of  prohibited  Times,  he  is  to  bf: 
dcfp.*  c.  q:iU  '  fufpendcd  per  Trknnium,  They  alfo  that  omit  to  read  the  Common  / 
Lx.  &c.  mmii-  Prayers,  as  by  Law  prefcribed,  incur  the  pain  of  Sujpenjion.    Ainf^ 
»''•  in  divers  other  cafes  \  as  for  Marrying  in  a  Parifh  Church  that  is  not 

S°'  T'c  27.  ^^^"^^^^^  "^  ^^^  Licence^  the  Miniikr  may  be  [upended  a  whole 
D.159'.  '     *    year. 

Form  ofSufbin-  ^47'^  "^^^  ^^^^  ^f  ^^^»/^»  '^  "O  where  defcribed  or  fet  down 
fioti^  in  the  Canon  La-w  h  but  only  that  it  be  exprelTed  in  writing :  Nci- 

Extr.1.5.  t.gp.  ther  is  there  any  determinate  form  for  the  Abfoktion  from  that 
c.Vmrabiln.  Cenfure.  Some  will  have  an  Oath  de  parendo  Juri  &  ftmdo  Man- 
datis  Ecclejia  '•>  and  then  it  is  affirmed,  that  thefe  followings  words 
tona.  dc  Cen-  are  ufed  by  the  Judge,  Ego  N.  te  ahfol'vo  a  Vinculo  jujpenjionts  in 
funs,  dif.  3.  e^uam  IncurriHi^  d^  rejtituo  te  ad  Executionem  tm  Muneris  'vel 
nu.  12.  Or  dints.,  vel  ad  Beneficium.    In  all  which  cafes  it  is  requifite,  that  the 

otfending  Party  do  give  fatisfadion  according  to  the  quality  of  his 
Fault,  before  he  be  difmifled, 
.    ,         .       (48.)  There  is  alfo  a  Sufpenfion  ahlngrejfu  Ecclejia  from  entring 
fu  Ecclel!*!^ "  ^"^0  f^"*^  Church,  or  receiving  of  the  Sacraments,  which  'is  inflided 
5  &  d  E.6.  C.4.  upon  Lay-perfons  for  fmaller  Crimes  and  Contempts  j  but  now 
generally  laid  afide  and  difufed.     This  was  a  kind  of  minor  Excom- 
munication. 
OfExcommuni'  ^    C4P0  The  next  Cenfure  of  the  Church  is  Excommunication^ 
cation.  which  is  inflidied  either  ab  Homine  vel  Jure  :  when  'tis  inHided 

ah  Homine  'tis  ufually  for  Contumacy^  in  not  appearing  before  the 
Ecclefiafticul  Judge  after  a  legal  Summons,  or  elfe  for  difobeying  the 
Orders,  Decrees,  and  Sentences  of  the  Court,  and  the  flighting  of 
his  Authority. 
Excommuni.         C50.)  When  this  Sentence  is  infiided  a  Jure.,  'tis  for  fome" great 
catio  ipfo        and  notorious  Crime,as  he  that  (hall  ftrike  in  the  Church  or  Church- 
*^^°'  j'^Jis  by  the  Statute  of  EJoi',  ^.  Excommunicated  z/j/oy^^e  i  as 

'  ■  '4'  alfo  thofe  that  are  married  without  Banns  or  Licence,  that  are  pre- 
Lind.dc  eland,  fent  at,  or  confenting,  privy  to,  or  aiCfting  at  a  Clandefiine  Marri- 
ne  ^^  ^K^-,  3re  Excommunicated  ipfo  fatlo.    There  are  reckoned  by  Hojti- 

/ffljz.'deSen.*  ^'?/?'^  above  thirty  Cafes  wherein  the  Law  impofeth  Excommunica- 
Excom.  §.  qm  tion  i  as  for  Herejie^  for  firiking  a  Clergj'man,  or  Invading  the 
pjfi:.  Rights  of  the  Churchy  &c.     And  FJjidwood  in  his  laft  Glofs  laith, 

there  are  One  hundred  feventy  five  Cafes  of  this  nature. 

Excommuni-         (S^O  The  Major  Excomwunication,  which  is  for  great  and  fcan- 

catio  Ma)or.      dalous  Sins,  is  folemnly  denounced  by  the  Bifjop  himfelf  with  great 

c'/d^^'       tti^ror  •,    he  is  to  be  accompanied  with  twelve  Priefts  that  have 

burning  Tapers  in  their  hands,  who  when  the  dreadful  Sentence  is 

denounced,  extinguilh  their  Lights  and  tread  them  under  their  feet. 

Now  although  the  Fanatick  and  Nonconforming  Party  do  wilfully 

feclude 


The  APPENDIX.  17 


Tcdudc  themfelves  from  the  Congreation  of  Chrifis  Chnrch^yet  this 
Sentence  was  ever  dreaded  by  our  Anceftors,  that  were  men  of  Parts 
'Jjii^jpiety  i  it  being  a  kind  of  binding  and  delivering  over  to  Satan. 
At  this  day  the  Sentence  oi  Excommunkatkn  is  (o  much  feared 
and  dreaded  in  the  Greek  Churchy  that  the  moft  impudent  and 
obdurate  Sinners  do  ftartle  at  it.     And  they  tell  Examples  of  fuch 
fad  effects  as  have  ilTued  thereupon,  that  it  is  one  of  the  moft  power- 
ful Arguments  to  inforce  Obedience,  and  keep  them  within  the 
bounds  of  their  Duty.     When  any  is  Excommmkated  there,  his 
company  is  hated  and  detefted,  'tis  univerfally  tliun'd  and  avoided  as  ^'^''-  crufiusj 
fcandalous ;  and  they  have  an  Opinion,  that  the  Body  of  an  Excom-  ^'^'  ^'  P^8'27» 
municated  pcrfon  cannot  return  to  Duft  and  Afhes  till  the  Ceiifure  Ricaut.v).2n9^ 
be  relcafed.     Of  which  there  is  a  ftrange  Relation  in  Mart.  Crujius 
Hijt,  Folic.  Turcogracia  :  And  another  parallel  ftoiy  to  this  related 
by  Mr.  Ricaut  in  his  State  of  the  Greek  Church, 

(52.^  He  that  deiires  to  be  Abfolved  and  relcafed  from  the  Sen-  of  Abfolution^ 
tence  of  Excommunication.^  muft  by  himfelf  or  his  Prod:or  make  a 
fubmiilion  to  the  Judge  of  the  Court,  efpecially  if  he  is  imprifon'd 
by  the  Writ  de  Excommunicato  Capiendo.^  he  mufi:  put  in  Caution  Dr.  co^.  Apo- 
de  Parendo  Juri  &  Jtando  Mandates  Ecclefia.  For  it  is  highly  rea-  logy,chap.2, 
fonable,  that  he  who  hath  refifted  the  Courfc  of  Law,  and  contuma- 
cioufly  perlifted  in  Excommunication  until  his  Imprifonment,  (hould        ^ 
firft  give  good  Security  before  he  be  truftcd  again,  and  difcharged 
from  his  jull  Confinement.  ^ 

(53.)  Thefe  Cautions  are  of  three  forts  i   i .  Fidejuforiay  when  a  of  dutions* 
man  is  bound  with  Sureties  to  perform  fuch  things.  2.  Pignoratitia, 
when  a  man  gives  a  Pledge  for  the  performance  of  what  is  defired. 
3.  Juratoriay  when  the  Party  fwcars.    One  of  thefe  Methods  is  ob- 
ferved  in  Abfolutions.^  and  the  ufual  way  is  an  Oath  from  the  Cri- 
minal de  Parendo  Juri  (^  fiando  mandatts  Ecclefia  in  forma  Jurts,  Dr.  C6\,  Apo- 
But  certainly  the  beft  way  for  fatisfadion  is  for  the  Ordinary  to  re-  logy,pag.i3.  . 
quire  a  fum  of  Money  for  Caution  before  he  decrees  Abfolution\ 
this  being  the  beft  Security,  for  thofe  that  value  not  the  Laws  of 
the  Church  or  an  Oarh,  will  yet  regard  their  Mony.     And  there- 
fore where  the  Quakers  will  not  fwear  to  receive  Ahfolution^  they 
may  compel  the  Ordinary  to  accept  of  a  fum  of  Mony  for  Caution,  . 
and  the  Writ  de  Cauti'one  admittmda  mentioned  in  the  Regi- 
fter,  was  provided  as  a  remedy  in  that  cafe.    This  Caution  muft  be 
offered  by  the  Oifending  Party,  or  his  lawful  Piodor  i  for  he  is  to 
fatishe  de  contemftu  &  injuria  Ecclefa  iUata  antequam  a  Prifona  p.^^^  ^^^^  g^: 
deliberetur.  \t  muix  he  dMo  Idcnea  &fuficiensCautiG,  which  is  not 
determined  by  the  Law,  but  left  to  the  difcrction  of  the  Judge  who 
is  to  confider  the  abilities  of  the  Perfon,  and  the  qualities  of  the 
Offence.     This  power  of  receiving  the  SubmiiTion  of  Excommuni- 
cated . 


8  The  APPENDIX. 


cated  Perfons  that  are  fignified  and  Imprifoned,  is  allowed  by  A5t 
jEliz.  23.       of  Parliament.,  which  at  large  (hews  the  manner  of  proceedinp; 
againft  fuch  obftmate  Perfons.  ^^-A 

Of  inmdi^s.  (54*)  The  third  Cenfure  of  the  Church  is  an  InterdiB,  hterdi- 
Inftic.  4.  1. 1$.  cere  Jignif  cat  prohibere  &  'vetarei  this  is  a  forbidding  of  the  Cele- 
bration of  Divine  Offices  of  a  certain  people  i  and  then  it  followeth 
"Nav.  c.  27.  nu.  the  Perfons  wherefbever  they  remove,which  is  called  InterdiBum  fer- 
i<^^-  fonale.    The  fecond  is  Inter diBum  locale,  which  is  diredly  leveU'd 

Tambur.2.  torn,  ^g^^,^^  [^^\y  ^  pj^^-^  .^  ^^^^  jj^^jj  ^he  Inhabitants  may  be  received  into 

''^  '  '  another  Church,  but  not  their  own.  The  third,which  is  Inter  diBum 
mixtum^y  is  when  both  Place  and  People  are  (ubjeded  to  this  Cen- 
fure. 
Ofthemtmpt  050  Thofe  that  violate  the  7«?cr^/(J?  and  celebrate  Divine  Ser- 
ofanlnterdrti.  vice, are  to  be  punilhed  with  Excommunication.  During  thefe times 
ramb  ibid.q.d,  Baftifm  is  allowed  both  to  Children  and  thofe  of  riper  yearSjbecaufe 
Ljim..  Inft  11.4.  Qf  the  frailty  and  uncertainty  of  life  .The  holy  Eucharifi  is  not  allow- 
cept^'  ^'  ^  ^^'  except  it  be  in  the  Article  of  Death  i  and  fo  alfo  is  Chrittiaii 
Burial  denied  in  any  Confecratcd  place,  except  it  be  done  without 
C.  i8.de  Sent.  Divine  Offices.  This  is  foraetimes  impofed  by  the  Superior  for  great 
Excom  in  6.  Contempt  after  monition  j  fcmetimes  by  the  Canon,  as  a  Church  is 
c.Excepii.  Interdided  for  Murther,  &c.  committed  in  it.  This  Cenfure  is  now 
An.  d0t^o6.  ^^'^oll:  totally  laid  alide,  only  the  remembrance  of  that  great  Inter- 
See  the  Qjiarrd  didt  which  ?aul  5,  laid  upon  the  Venetians  and  engaged  all  Chriften- 
c/Paul  J|?  $t&  dom  in  the  quarrel,  is  ftill  freffi  in  mens  minds,  it  continuing  about 
•voith  thr State  three  years.  And  when  the  opprejjed  Venetians  began  to  take  Arms, 
ej  enice.  ^^^^  matter  received  a  fpeedy  accommodation. 
Of  penance,  ($6.)  Befides  thefe  greater  Cenfures,Ecclefiaftical  Penance  is  ufed 

in  the  Difcipline  of  the  Church,  which  doth  affedi  the  Body  of  the 
Extf  lib.  5.1.58  Penitent,  by  which  he  is  obliged  to  give  a  publick  fatisfadion  to  the 
Church  for  the  fcandal  he  hath  given  by  evil  Example.  So  in  Pri- 
mitive times  they  were  to  give  Teftimonies  of  their  Reformation, 
before  they  were  readmitted  to  partake  of  the  Myfteries  of  the  Church. 
In  the  cafe  of  Inceft  or  Incontinency  the  Sinner  is  ufually  enjoyned 
to  do  a  publick  Penance  in  the  Cathedral  or  fome  publick  Market, 
bare-legged  and  bare-headed  in  a  white  Sheet,  and  to  make  an  open 
Confeliion  of  his  Crime  in  a  prefcribed  form  of  Words,  which  is 
augmented  or  increafed  according  to  the  quality  of  the  Fault,  and 
the  difcretion  of  the  Judge.  So  in  fmaller  Faults  and  Scandals  a 
publick  fatisfadion  or  Penance,  as  the  Chancellor  of  the  Diocefs  or 
other  competent  Judge  (hall  decree,  is  to  be  made  before  the  Mini- 
fler,  Churchwardens,  or  fome  of  the  Parifliioners,  refped:  being  had 
to  the  quality  of  the  offence,  and  circumllances  of  the  Fault  i  as  in 
the  cafes  of  Defamation,  Clandefiin  Marriage,  ftriking  and  abufing 
of  a  Minifier,  or  the  like*     As  for  thole  Faults  which  are  undeter- 

min'd. 


The  APPENDIX.  ip 

min'd,  in  Judicis  fotifjimum  reponitur  arbitrio,  qm  ex  qualitatihrn  ^^^^  j^nr. 
'varijs  majorem'vel  minorem  fanam  fiatuet.  lib.  4.  t.  8.  c. 

^  (57.)  Yet  thefe  Cenfures  may  not  only  be  moderated,  but  alfo  Demumf). 
lotarfy  altered  by  a  Commutation  of  Penance  i  and  this  hath  been  ^f  Commutiti- 
the  ancient  Priviledge  of  the  Ecclefiallical  Judge,  to  admit  that  an  ^^/^^  ]i    t  8 
oblation  of  a  fum  of  Mony  to  be  diftributed  tn  Pios  Ufus^^to  fublick  c.  Accidie* 
Highways^  the  Relief  of  the  Poor,  and  fuch  like  Charitable  Work,  9E.2.C.23&3. 
be  accepted  in  fatisfadtioji  of  Publick  Penance.     This  is  exprcffed  q^^^^  ^^^^ 
in  Articnl.  Cleri,     Now  this  Power  is  folely  fixed  in  the  ^///jopj  tit.19c.Deus* 

Court,  not  in  the  Archdeacons^   or  any  other  inferior  Judge  what-  in  fine 

fbever,  as  is  proved  by  the  Legatinc  Conftitutions. 

(58.)  Phyjitians  and  Chyrurgions  in  the  time  of  King //f?^  8.  were  ^f  Vhyfitian^ 
to  be  allowed  for  the  City  of  London^  and  feven  miles  round,  by  the  '^^^  chyrurgi- 
Btjhop  of  London  and  Dean  of  St.  Pauls,  they  calling  to  their  affift- 
ance  for  Examination  four  Docftors  of  Phylick,  and  for  Chyrurgery 
other  expert  Perfons  i  and  thofe  that  Pradice  may  alfo  be  Licenfed 
by  the  Univerfities  by  a  particular  Priviledge  which  is  granted  to   ■ 
them.     In  other  Diocefles,  all  Phyfitians  and  Chyrurgions  are  to  be  3  Hen.8.  cii, 
cxamin'd  and  admitted  by  the  Bijhop  of  the  Diccefsy  or  h]S  Vicar 
General.    And  thofe  that  (hall  prefume  to  Practice  without  the  Li- 
cence of  the  Ordinary^  (hall  forfeit  the  fum  of  five  pounds  a  Month  '•> 
which  Adt  doth  particularly  defend  and  prelerve  the  Priviledges  of 
the  tv/o  Uni'verfities. 

C55?.)  Every  Clerk  that  paffeth  out  of  one  Dioceis  into  aiwdicr,  Letters  Vlmlf- 
ought  to  have  the  Letters  Dimijjhry  ui  Commendatory  of  his  Dicce-  fop' 
fan,  to  telHHe  of  the  Sobriety  of  his  Life  and  Converfation,  leii  he  ^^"/'J^' '"  ^•^' 
having  lived  diforderly  in  one  Pwf/r,  (hould  only  fly  into  another  ver^J^clDix)"' 
for  Refuge  and  Protedion.    And  neither  Infiitution.  nor  Orders  are  cefe. 
regularly  to  be  granted  without  thele.- 

(<5o.)  The  four  Solemn  Times  for  conferring  of  Orders  are  the  The  Times  of 
Emher-'weeks.^  (they  were  originally  called  Imher-days^  bccaufe  then  Ordination. 
they  only  eat  Cakes  baked  under  Aflies,that  fo  they  might  be  minded 
that  they  were  only  Afhes,  and  foihould  turn  again)  and  it  is  not  Extrli.i.t.ip 
lawful  for  any  Bijliop  to  Ordain  out  of  thofe  Set-times,  without  a  Canon  34. 
Faculty  from  the  Metropolitan.     And  the  Perfons  to  be  Ordained 
muft  have  thefe  qualities,  A  Title  to  a  Cure^  Fellow  of  a  Colledge^       '  ^^' 
Mafier  of  Arts  of  five  years  fiandtngythat  liveth  at  hts  oivn  Charge, 
And  in  cafe  thefe  qualifications  be  abfentjthe  Bi\hop  that  Ordains  him 
is  to  provide  for  him  till  he  prefer  him  to  feme  living.    And  by  an 
Ad  oi  Queen  Eltx..  for  the  Reformation  of  Diforders  in  the  Minifters  13  Ellz.  c.  12. 
of  the  Churchy  xh^  Perfon  to  be  Ordained  mufi:  bring  a  Teftimonial 
to  the  Bifiop  of  his  honeft  life  5  be  able  to  give  an  account  of  his 
Faith  in  L^fiw,  and  alfo  firftfubfcribe  the  Thirty  nine  Articles.  For  Can.  i2f. 
which  Letters  of  Orders^there  is  to  be  paid  but  Ten  (liillings  at  moft. 

The 


20 


INDEX. 


i.'pHe  Original  of  the  Canon  Law. 
-»■  a.Thegreatefteemof  iheClergy. 

3.  The  realonablencfs  of  a  Cotrcivi 
PoTver. 

4.  Of  what  the  Laws  confided. 
5.0f  the  firft  part  of  the  Body  of  the 

Canon  Law,  called  Vecntum. 
6.0i  thefecond  part  of  the  mcrdals. 

7.  Of  the  third  part  o(  the  Body  of 
Canon  Law.  (tions. 

8.  The  Legadne  and  Provinc,  Conftitu- 
9.H0W  thcLavv  was  confirmed  byK.H.8 
10.  The  defign  of  King  Eitv,  6. 

1  J.  The  Canons  of  King  J  aims. 
12.  Of  the  Governors  of  the  Church, 

and  their  Officers. 
ig.Of  Precedency.  (nourable. 

.  i/^.Tht  chunciUors  place  the  moft  ho- 
I5.  NecilTarjr  to  the  Bifhop. 
i6.The  Opinion  ofthec<*«<»»C'^J about 
his  Power.  (^ducon, 

17.  His  precedency  before  the  Arch- 
J  8.  Of  Laymen  Chancellors. 

19.  The  Archd<  :cons  place. 

20.  The  Prebendaries  Place. 

2 1.  Wherein  Obedience  confjflcth. 

22.  The  Dean  Ruralt  Office. 

2  J.  Articles  miniftrcd  toDeam  Rural. 

24.  His  Power. 
2$.  Of  Vifitations; 

25.  The  Judges  Certificate  of  Eccle- 
fiaftlcal  Jurifdiftion. 

27.TheKings  Proclamation  thereupon 
28.  The  Churchwardens  Oath, 


The  Summary  of  the  Appendix, 

29.  The  Sides-mensOath.  i 

50.  Churchwardens  tomakeRat^., 

3  i.Infiruft.  of  the  civilians  fer  Rates, 

32.  Of  Terriers. 

^;.  Of  Augmentations. 

34.  Of  Peculiars. 

3  5.  Peculiars  of  Archidiaconal  Power. 
95.  Peculiars  that  have   Epifcopal 

Power. 

37.  The  abufe  of  Peculiars. 

38.  Of  ihe  Wills  of  Peculiars. 

39.  Of  SequeO rations, 

40.  St(\\xtiiiix\oT\ftndtnte  lite. 

41.  Sequefiration  for  Dilapidation. 

42.  Sequeflration  to  ferve  the  Cure, 
or  for  Debts. 

43.  Of  the  Church  Cenfures. 

44.  Of  Sufpenfion. 

4  5.0f  Sufpenfion  ab  Officio  &  Bmficio 

45.  Caufes  of  Sufpeof/on. 

47.  Form  of  Sufpenfion. 

48.  Sufpenfion  &b  Ingrfffu  Ecclifitt. 

49.  Of  Excomnsunication. 

50.  Excommunication  ipfofa£to. 

5 1.  Excommunicatio  Major* 

52.  Of  Abfolutlon. 
n*  Of  Cautions. 
5/I.  or  laterdids. 

5  $.  Of  the  Contempt  of  an  intirdi^, 
$6.  Of  Penance. 
57.  Of  Commutations. 
$8.  Of  Phyfiiians  and  Chyrurgions. 

59.  Letters  Dimiflbry. 

60.  Of  Ordination,  asd  the  Times. 


ADVERTISEMENT. 

THE  ORPHANS   LEGACYi  or,  A  Tefiamemary 
Abridgments  in  Three  Parts,  'viz,, 

1,  Of  Laft  Wills  and  Teflamcnts. 

2.  Of  Executors  and  Adnfiiniftrators. 
5.  Of  Legacies  and  Devifes. 

Wherein  the  mojt  material  Toints  of  Law  relating  to  that  Suh- 
jet}  are  fuccinEily  Treated^  as  well  according  to  the  Common  and 
^emforalfOS  Ecclefafiical  and  Civil  Laws  of  this  Realm,  lUufirated 
with  a  great  variety  offeleB  Cafes  in  the  Law^  of  both  Troftjjions  i 
as  well  delightful  in  the  Theory ^as  ufeftdfor  the  fraBice  of  all  fuch 
as  fiudy  the  one,  er  are  either  active  or  pajjlve  in  the  other*  By  the 
fanae  Author. 

FINIS. 


\